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The Prairie
by James Fenimore Cooper
Contents
INTRODUCTION
“The Prairie” was the third in order of Fenimore Cooper’s Leatherstocking Tales. Its first appearance was in the year 1827. The idea of the story had suggested itself to him, we are told, before he had finished its immediate forerunner, “The Last of the Mohicans.” He chose entirely new scenes for it, “resolved to cross the Mississippi and wander over the desolate wastes of the remote Western prairies.” He had been taking every chance that came of making a personal acquaintance with the Indian chiefs of the western tribes who were to be encountered about this period on their way in the frequent Indian embassies to Washington. “He saw much to command his admiration,” says Mrs. Cooper, “in these wild braves... It was a matter of course that in drawing Indian character he should dwell on the better traits of the picture, rather than on the coarser and more revolting though more common points. Like West, he could see the Apollo in the young Mohawk.”
“The Prairie” was the third book in Fenimore Cooper’s Leatherstocking Tales. It first came out in 1827. We're told that the idea for the story came to him before he finished its immediate predecessor, “The Last of the Mohicans.” He decided to use entirely new settings, “determined to cross the Mississippi and explore the barren expanses of the distant Western prairies.” He took every opportunity to get to know the Indian chiefs of the western tribes who were traveling to Washington during this time as part of various Indian delegations. “He saw much to admire,” says Mrs. Cooper, “in these wild braves... Naturally, when portraying Indian character, he focused on the positive traits rather than the rougher and more shocking, though more common, aspects. Like West, he could see the Apollo in the young Mohawk.”
When in July, 1826, Cooper landed in England with his wife and family, he carried his Indian memories and associations with him. They crossed to France, and ascended the Seine by steamboat, and then settled for a time in Paris. Of their quarters there in the Rue St. Maur, Sarah Fenimore Cooper writes:
When Cooper arrived in England with his wife and family in July 1826, he brought his Indian memories and connections with him. They traveled to France, took a steamboat up the Seine, and then stayed in Paris for a while. About their place on Rue St. Maur, Sarah Fenimore Cooper writes:
“It was thoroughly French in character. There was a short, narrow, gloomy lane or street, shut in between lofty dwelling houses, the lane often dark, always filthy, without sidewalks, a gutter running through the centre, over which, suspended from a rope, hung a dim oil lamp or two—such was the Rue St. Maur, in the Faubourg St. Germain. It was a gloomy approach certainly. But a tall porte cochère opened, and suddenly the whole scene changed. Within those high walls, so forbidding in aspect, there lay charming gardens, gay with parterres of flowers, and shaded by noble trees, not only those belonging to the house itself, but those of other adjoining dwellings of the same character—one looked over park-like grounds covering some acres. The hotel itself, standing on the street, was old, and built on a grand scale; it had been the home of a French ducal family in the time of Louis XIV. The rooms on the two lower floors were imposing and spacious; with ceilings of great height, gilded wainscoting and various quaint little medallion pictures of shepherds and shepherdesses, and other fancies of the time of Madame de Sevigne. Those little shepherds were supposed to have looked down upon la mère beauté, and upon la plus jolie fille de France as she danced her incomparable minuets. Those grand saloons were now devoted to the humble service of a school for young ladies. But on the third floor, to which one ascended by a fine stone stairway, broad and easy, with elaborate iron railings, there was a more simple set of rooms, comfortably furnished, where the American family were pleasantly provided for, in a home of their own. Unwilling to separate from his children, who were placed at the school, the traveller adopted this plan that he might be near them. One of the rooms, overlooking the garden, and opening on a small terrace, became his study. He was soon at work. In his writing-desk lay some chapters of a new novel. The MS. had crossed the ocean with him, though but little had been added to its pages during the wanderings of the English and French journeys.”
“It had a very French vibe. There was a short, narrow, gloomy alley or street, flanked by tall houses. The alley was often dark, always dirty, without sidewalks, with a gutter running through the middle, and a dim oil lamp or two hanging from a rope above—it was the Rue St. Maur in the Faubourg St. Germain. It was certainly a dreary entrance. But a tall porte cochère opened, and suddenly everything changed. Behind those high, intimidating walls were beautiful gardens, vibrant with flower beds and shaded by grand trees, not just from the house itself but also from neighboring homes of the same kind—one looked out over park-like grounds covering several acres. The hotel itself, standing on the street, was old and impressively built; it had been home to a French duke's family during the time of Louis XIV. The rooms on the first two floors were grand and spacious, with high ceilings, gilded wainscoting, and various quirky little portrait paintings of shepherds and shepherdesses, along with other whims of the time of Madame de Sevigne. Those little shepherds were said to have watched over la mère beauté and la plus jolie fille de France as she danced her unmatched minuets. Those grand salons were now used for the simple purpose of a school for young ladies. But on the third floor, reached by a fine stone staircase, broad and easy, with elaborate iron railings, there were simpler, comfortably furnished rooms where the American family was pleasantly settled in their own home. Not wanting to be apart from his children, who attended the school, the traveler chose this plan so he could stay close to them. One of the rooms, overlooking the garden and opening onto a small terrace, became his study. He soon got to work. In his writing desk, he had some chapters of a new novel. The manuscript had crossed the ocean with him, although he had added very little to it during his travels in England and France.”
When, some months later, the story appeared, its effect was immediate on both sides the Atlantic. It is worth note that during his French visit Cooper met Sir Walter Scott. Cooper was born at Burlington, New Jersey, 15th Sept., 1789, and died at Cooperstown, New York (which took its name from his father), 14th Sept., 1851.
When, a few months later, the story came out, its impact was instant on both sides of the Atlantic. It’s worth mentioning that during his trip to France, Cooper met Sir Walter Scott. Cooper was born in Burlington, New Jersey, on September 15, 1789, and passed away in Cooperstown, New York (which was named after his father), on September 14, 1851.
The following is his literary record:
The following is his body of work:
Precaution, 1820; The Spy, 1821; The Pioneers, 1823; The Pilot, 1823; Lionel Lincoln, or the Leaguer of Boston, 1825; The Last of the Mohicans, 1826; The Prairie, 1827; The Red Rover, 1828; Notions of the Americans, 1828; The Wept of Wish-ton-Wish, 1829; The Water-witch, 1830; The Bravo, 1831; The Heidenmauer, or the Benedictines, 1832; The Headsman, 1833; A Letter to his Countrymen, 1834; The Monikins, 1835; Sketches of Switzerland, 1836; Gleanings in Europe: 1837; (England) 1837; (Italy) 1838; The American Democrat, 1838; Homeward Bound, 1838; The Chronicles of Cooperstown, 1838; Home as Found (Eve Effingham), 1839; History of the U. S. Navy, 1839; The Pathfinder, or the Inland Sea, 1840; Mercedes of Castile, 1841; The Deerslayer, or the First Warpath, 1841; The Two Admirals, 1842; The Wing-and-Wing (Jack o Lantern), 1842; The Battle of Lake Erie, or Answers to Messrs. Burges, Duer and Mackenzie, 1843; The French Governess; or, The Embroidered Handkerchief, 1843; Richard Dale, 1843; Wyandotte, 1843; Ned Myers, or Life before the Mast, 1843; Afloat and Ashore (Miles Wallingford, Lucy Hardinge), two series, 1844; Proceedings of the Naval Court-Martial in the Case of Alexander Slidell Mackenzie, etc., 1844; Santanstoe, 1845; The Chainbearer, 1846; Lives of Distinguished American Naval Officers, 1846; The Red Skins, 1846; The Crater (Marks Reef), 1847; Captain Spike, or the Islets of the Gulf, 1848; Jack Tier, or the Florida Reefs, 1848; The Oak Openings, or the Bee-Hunter, 1848; The Sea Lions, 1849; The Ways of the Hour, 1850.
Precaution, 1820; The Spy, 1821; The Pioneers, 1823; The Pilot, 1823; Lionel Lincoln, or the Leaguer of Boston, 1825; The Last of the Mohicans, 1826; The Prairie, 1827; The Red Rover, 1828; Notions of the Americans, 1828; The Wept of Wish-ton-Wish, 1829; The Water-witch, 1830; The Bravo, 1831; The Heidenmauer, or the Benedictines, 1832; The Headsman, 1833; A Letter to his Countrymen, 1834; The Monikins, 1835; Sketches of Switzerland, 1836; Gleanings in Europe: 1837; (England) 1837; (Italy) 1838; The American Democrat, 1838; Homeward Bound, 1838; The Chronicles of Cooperstown, 1838; Home as Found (Eve Effingham), 1839; History of the U. S. Navy, 1839; The Pathfinder, or the Inland Sea, 1840; Mercedes of Castile, 1841; The Deerslayer, or the First Warpath, 1841; The Two Admirals, 1842; The Wing-and-Wing (Jack o Lantern), 1842; The Battle of Lake Erie, or Answers to Messrs. Burges, Duer and Mackenzie, 1843; The French Governess; or, The Embroidered Handkerchief, 1843; Richard Dale, 1843; Wyandotte, 1843; Ned Myers, or Life before the Mast, 1843; Afloat and Ashore (Miles Wallingford, Lucy Hardinge), two series, 1844; Proceedings of the Naval Court-Martial in the Case of Alexander Slidell Mackenzie, etc., 1844; Santanstoe, 1845; The Chainbearer, 1846; Lives of Distinguished American Naval Officers, 1846; The Red Skins, 1846; The Crater (Marks Reef), 1847; Captain Spike, or the Islets of the Gulf, 1848; Jack Tier, or the Florida Reefs, 1848; The Oak Openings, or the Bee-Hunter, 1848; The Sea Lions, 1849; The Ways of the Hour, 1850.
Ernest Rhys, 1907
Ernest Rhys, 1907
AUTHOR’S INTRODUCTION
The geological formation of that portion of the American Union, which lies between the Alleghanies and the Rocky Mountains, has given rise to many ingenious theories. Virtually, the whole of this immense region is a plain. For a distance extending nearly 1500 miles east and west, and 600 north and south, there is scarcely an elevation worthy to be called a mountain. Even hills are not common; though a good deal of the face of the country has more or less of that “rolling” character, which is described in the opening pages of this work.
The geological makeup of that part of the United States, located between the Appalachians and the Rocky Mountains, has inspired several clever theories. Essentially, this vast area is a flat plain. Stretching nearly 1500 miles from east to west and 600 miles from north to south, there are hardly any elevations that can truly be classified as mountains. Hills are also quite rare; although much of the landscape has a somewhat “rolling” quality, as mentioned in the opening pages of this work.
There is much reason to believe, that the territory which now composes Ohio, Illinois, Indiana, Michigan, and a large portion of the country west of the Mississippi, lay formerly under water. The soil of all the former states has the appearance of an alluvial deposit; and isolated rocks have been found, of a nature and in situations which render it difficult to refute the opinion that they have been transferred to their present beds by floating ice. This theory assumes that the Great Lakes were the deep pools of one immense body of fresh water, which lay too low to be drained by the irruption that laid bare the land.
There is a lot of evidence to suggest that the land now known as Ohio, Illinois, Indiana, Michigan, and a large part of the area west of the Mississippi was once submerged underwater. The soil in all these states looks like alluvial deposits, and isolated rocks have been discovered in locations and of a type that make it hard to deny the idea that they were moved to their current positions by floating ice. This theory proposes that the Great Lakes were once deep pools of a massive body of freshwater that was too low to be drained by the flooding that exposed the land.
It will be remembered that the French, when masters of the Canadas and Louisiana, claimed the whole of the territory in question. Their hunters and advanced troops held the first communications with the savage occupants, and the earliest written accounts we possess of these vast regions, are from the pens of their missionaries. Many French words have, consequently, become of local use in this quarter of America, and not a few names given in that language have been perpetuated. When the adventurers, who first penetrated these wilds, met, in the centre of the forests, immense plains, covered with rich verdure or rank grasses, they naturally gave them the appellation of meadows. As the English succeeded the French, and found a peculiarity of nature, differing from all they had yet seen on the continent, already distinguished by a word that did not express any thing in their own language, they left these natural meadows in possession of their title of convention. In this manner has the word “Prairie” been adopted into the English tongue.
It’s important to remember that the French, when they controlled Canada and Louisiana, claimed the entire area in question. Their hunters and scouts made the first contact with the native inhabitants, and the earliest written accounts we have of these vast regions come from their missionaries. As a result, many French words have become commonly used in this part of America, and quite a few names given in that language have been preserved. When the explorers who first ventured into these wilderness areas came across vast plains in the heart of the forests, covered with lush greenery or thick grasses, they naturally called them meadows. As the English took over from the French and encountered a unique aspect of nature that was unlike anything else they had seen on the continent, they found it already had a name that didn’t translate in their language, so they kept the name of these natural meadows as it was. This is how the word “Prairie” entered the English language.
The American prairies are of two kinds. Those which lie east of the Mississippi are comparatively small, are exceedingly fertile, and are always surrounded by forests. They are susceptible of high cultivation, and are fast becoming settled. They abound in Ohio, Michigan, Illinois, and Indiana. They labour under the disadvantages of a scarcity of wood and water,—evils of a serious character, until art has had time to supply the deficiencies of nature. As coal is said to abound in all that region, and wells are generally successful, the enterprise of the emigrants is gradually prevailing against these difficulties.
The American prairies come in two types. The ones east of the Mississippi are relatively small, extremely fertile, and always surrounded by forests. They're ripe for intensive farming and are quickly being settled. You can find them in Ohio, Michigan, Illinois, and Indiana. However, they face challenges like a lack of wood and water—serious issues until technology can address nature's shortcomings. Since coal is believed to be plentiful in the area and wells usually yield water, the determination of the settlers is slowly overcoming these obstacles.
The second description of these natural meadows lies west of the Mississippi, at a distance of a few hundred miles from that river, and is called the Great Prairies. They resemble the steppes of Tartary more than any other known portion of Christendom; being, in fact, a vast country, incapable of sustaining a dense population, in the absence of the two great necessaries already named. Rivers abound, it is true; but this region is nearly destitute of brooks and the smaller water courses, which tend so much to comfort and fertility.
The second description of these natural meadows is located west of the Mississippi, a few hundred miles away from the river, and is known as the Great Prairies. They resemble the steppes of Tartary more than any other part of the Christian world; in fact, it’s a vast area that can't support a large population without the two essential resources mentioned before. Rivers are plentiful here, but this region is almost entirely lacking in streams and smaller waterways, which greatly contribute to comfort and fertility.
The origin and date of the Great American Prairies form one of natures most majestic mysteries. The general character of the United States, of the Canadas, and of Mexico, is that of luxuriant fertility. It would be difficult to find another portion of the world, of the same extent, which has so little useless land as the inhabited parts of the American Union. Most of the mountains are arable, and even the prairies, in this section of the republic, are of deep alluvion. The same is true between the Rocky Mountains and the Pacific. Between the two lies the broad belt, of comparative desert, which is the scene of this tale, appearing to interpose a barrier to the progress of the American people westward.
The origin and date of the Great American Prairies remain one of nature's most impressive mysteries. The overall character of the United States, Canada, and Mexico is one of abundant fertility. It's hard to find another area in the world, of similar size, with as little useless land as the populated parts of the American Union. Most of the mountains are cultivable, and even the prairies in this part of the republic have rich soil. The same applies to the land between the Rocky Mountains and the Pacific. In between these two is a wide belt of relatively dry land, which serves as the setting for this story, seeming to create a barrier to the westward expansion of the American people.
The Great Prairies appear to be the final gathering place of the red men. The remnants of the Mohicans, and the Delawares, of the Creeks, Choctaws, and Cherokees, are destined to fulfil their time on these vast plains. The entire number of the Indians, within the Union, is differently computed, at between one and three hundred thousand souls. Most of them inhabit the country west of the Mississippi. At the period of the tale, they dwelt in open hostility; national feuds passing from generation to generation. The power of the republic has done much to restore peace to these wild scenes, and it is now possible to travel in security, where civilised man did not dare to pass unprotected five-and-twenty years ago.
The Great Prairies seem to be the final gathering place of the Native Americans. The remnants of the Mohicans, Delawares, Creeks, Choctaws, and Cherokees are meant to spend their time on these vast plains. The total number of Indigenous people within the Union is estimated to be between one and three hundred thousand. Most of them live in the area west of the Mississippi. At the time of the story, they were in open conflict, with national feuds being passed down through generations. The power of the republic has done a lot to restore peace to these wild areas, and it's now possible to travel safely where civilized people wouldn't have dared to go without protection twenty-five years ago.
The reader, who has perused the two former works, of which this is the natural successor, will recognise an old acquaintance in the principal character of the story. We have here brought him to his end, and we trust he will be permitted to slumber in the peace of the just.
The reader who has gone through the two previous works, of which this is the natural continuation, will recognize a familiar face in the main character of the story. We have brought him to his conclusion here, and we hope he will be allowed to rest in the peace of the righteous.
J. F. Cooper Paris,
June 1832
J. F. Cooper Paris,
June 1832
THE PRAIRIE
CHAPTER I
I pray thee, shepherd, if that love or gold,
Can in this desert place buy entertainment,
Bring us where we may rest ourselves and feed.
—As you like it.
I beg you, shepherd, if love or gold can buy us a place to stay in this lonely spot,
bring us somewhere we can rest and eat.
—As you like it.
Much was said and written, at the time, concerning the policy of adding the vast regions of Louisiana, to the already immense and but half-tenanted territories of the United States. As the warmth of controversy however subsided, and party considerations gave place to more liberal views, the wisdom of the measure began to be generally conceded. It soon became apparent to the meanest capacity, that, while nature had placed a barrier of desert to the extension of our population in the west, the measure had made us the masters of a belt of fertile country, which, in the revolutions of the day, might have become the property of a rival nation. It gave us the sole command of the great thoroughfare of the interior, and placed the countless tribes of savages, who lay along our borders, entirely within our control; it reconciled conflicting rights, and quieted national distrusts; it opened a thousand avenues to the inland trade, and to the waters of the Pacific; and, if ever time or necessity shall require a peaceful division of this vast empire, it assures us of a neighbour that will possess our language, our religion, our institutions, and it is also to be hoped, our sense of political justice.
A lot was said and written at the time about the decision to add the huge regions of Louisiana to the already vast and only partially settled territories of the United States. As the heated debate cooled down and political agendas shifted to more open-minded perspectives, the wisdom of the decision started to be widely accepted. It quickly became clear to even the least perceptive that, while nature had created a desert barrier to the westward expansion of our population, this move had made us the owners of a strip of fertile land that could have easily been claimed by a rival nation amid the changes of the time. It gave us complete control over the main route through the interior and put the numerous indigenous tribes along our borders entirely under our influence; it resolved conflicting claims and eased national anxieties; it opened countless opportunities for inland trade and access to the Pacific waters; and if the time ever comes when we need a peaceful division of this vast empire, it guarantees us a neighbor who shares our language, our religion, our institutions, and, hopefully, our sense of political fairness.
Although the purchase was made in 1803, the spring of the succeeding year was permitted to open, before the official prudence of the Spaniard, who held the province for his European master, admitted the authority, or even of the entrance of its new proprietors. But the forms of the transfer were no sooner completed, and the new government acknowledged, than swarms of that restless people, which is ever found hovering on the skirts of American society, plunged into the thickets that fringed the right bank of the Mississippi, with the same careless hardihood, as had already sustained so many of them in their toilsome progress from the Atlantic states, to the eastern shores of the “father of rivers.”[1]
Although the purchase was made in 1803, the spring of the following year was allowed to pass before the cautious Spaniard, who governed the province for his European leader, acknowledged the authority or even the arrival of its new owners. But as soon as the transfer was finalized and the new government was recognized, crowds of that restless group, always found lingering at the edges of American society, rushed into the underbrush along the right bank of the Mississippi, with the same reckless bravery that had already driven many of them through their challenging journey from the Atlantic states to the eastern shores of the “father of rivers.”[1]
Time was necessary to blend the numerous and affluent colonists of the lower province with their new compatriots; but the thinner and more humble population above, was almost immediately swallowed in the vortex which attended the tide of instant emigration. The inroad from the east was a new and sudden out-breaking of a people, who had endured a momentary restraint, after having been rendered nearly resistless by success. The toils and hazards of former undertakings were forgotten, as these endless and unexplored regions, with all their fancied as well as real advantages, were laid open to their enterprise. The consequences were such as might easily have been anticipated, from so tempting an offering, placed, as it was, before the eyes of a race long trained in adventure and nurtured in difficulties.
Time was needed to mix the many wealthy colonists in the lower province with their new neighbors; however, the smaller and more modest population in the upper area was quickly engulfed by the surge of rapid emigration. The influx from the east was a sudden wave of people who had recently experienced some restraint, after being nearly unstoppable due to their past successes. The struggles and dangers of previous endeavors were forgotten as these vast and uncharted territories, with all their imagined and real advantages, were opened up to their ambitions. The outcomes were precisely what one could expect from such an enticing opportunity placed before a group that had long been trained for adventure and had thrived in challenges.
Thousands of the elders, of what were then called the New States[2], broke up from the enjoyment of their hard-earned indulgences, and were to be seen leading long files of descendants, born and reared in the forests of Ohio and Kentucky, deeper into the land, in quest of that which might be termed, without the aid of poetry, their natural and more congenial atmosphere. The distinguished and resolute forester who first penetrated the wilds of the latter state, was of the number. This adventurous and venerable patriarch was now seen making his last remove; placing the “endless river” between him and the multitude his own success had drawn around him, and seeking for the renewal of enjoyments which were rendered worthless in his eyes, when trammelled by the forms of human institutions.[3]
Thousands of the elders from what were then called the New States[2] broke away from enjoying their hard-earned pleasures and were seen leading long lines of descendants, born and raised in the forests of Ohio and Kentucky, deeper into the land, in search of what could be called, without any embellishment, their natural and more suitable environment. The distinguished and determined forester who first ventured into the wilds of that state was among them. This adventurous and respected elder was now seen making his final journey; placing the “endless river” between him and the crowd his success had attracted, and seeking the revival of pleasures that had lost their value in his eyes when constrained by the structures of human institutions.[3]
In the pursuit of adventures such as these, men are ordinarily governed by their habits or deluded by their wishes. A few, led by the phantoms of hope, and ambitious of sudden affluence, sought the mines of the virgin territory; but by far the greater portion of the emigrants were satisfied to establish themselves along the margins of the larger water-courses, content with the rich returns that the generous, alluvial, bottoms of the rivers never fail to bestow on the most desultory industry. In this manner were communities formed with magical rapidity; and most of those who witnessed the purchase of the empty empire, have lived to see already a populous and sovereign state, parcelled from its inhabitants, and received into the bosom of the national Union, on terms of political equality.
In seeking adventures like these, people are usually guided by their habits or misled by their desires. A few, driven by hopes and dreams of quick wealth, went after the mines in untouched land; but most of the travelers were happy to settle along the banks of larger rivers, satisfied with the rich rewards that the fertile riverbeds consistently offer to even the most casual efforts. This is how communities were formed at a remarkable speed; and many who saw the acquisition of the empty territory have already lived to witness a thriving and independent state, created by its people, and welcomed into the national Union as equals in political rights.
The incidents and scenes which are connected with this legend, occurred in the earliest periods of the enterprises which have led to so great and so speedy a result.
The events and scenes related to this legend took place during the early stages of the ventures that led to such significant and rapid outcomes.
The harvest of the first year of our possession had long been passed, and the fading foliage of a few scattered trees was already beginning to exhibit the hues and tints of autumn, when a train of wagons issued from the bed of a dry rivulet, to pursue its course across the undulating surface, of what, in the language of the country of which we write, is called a “rolling prairie.” The vehicles, loaded with household goods and implements of husbandry, the few straggling sheep and cattle that were herded in the rear, and the rugged appearance and careless mien of the sturdy men who loitered at the sides of the lingering teams, united to announce a band of emigrants seeking for the Elderado of the West. Contrary to the usual practice of the men of their caste, this party had left the fertile bottoms of the low country, and had found its way, by means only known to such adventurers, across glen and torrent, over deep morasses and arid wastes, to a point far beyond the usual limits of civilised habitations. In their front were stretched those broad plains, which extend, with so little diversity of character, to the bases of the Rocky Mountains; and many long and dreary miles in their rear, foamed the swift and turbid waters of La Platte.
The harvest from our first year of ownership was long over, and the fading leaves of a few scattered trees were already starting to show the colors of autumn when a line of wagons emerged from the dry bed of a stream to continue across the rolling landscape, known in the local language as a “rolling prairie.” The vehicles, packed with household items and farming tools, along with a few stray sheep and cattle trailing behind, and the rugged looks and laid-back attitude of the sturdy men hanging around the slow-moving teams, clearly marked a group of emigrants in search of the West’s Eldorado. Unlike the usual practice of their peers, this group had left the fertile lowlands and had navigated, by means only known to adventurers, through valleys and streams, over deep swamps and dry wastelands, to a location well beyond the typical boundaries of settled areas. Ahead of them stretched wide plains that extend, with very little variation, to the base of the Rocky Mountains; and many long, desolate miles behind them, the swift, muddy waters of the La Platte rushed past.
The appearance of such a train, in that bleak and solitary place, was rendered the more remarkable by the fact, that the surrounding country offered so little, that was tempting to the cupidity of speculation, and, if possible, still less that was flattering to the hopes of an ordinary settler of new lands.
The sight of that train in such a desolate and lonely spot was even more striking because the area around it had so little that would attract greedy speculation, and even less that would boost the hopes of a typical person looking to settle in new lands.
The meagre herbage of the prairie, promised nothing, in favour of a hard and unyielding soil, over which the wheels of the vehicles rattled as lightly as if they travelled on a beaten road; neither wagons nor beasts making any deeper impression, than to mark that bruised and withered grass, which the cattle plucked, from time to time, and as often rejected, as food too sour, for even hunger to render palatable.
The sparse grass of the prairie offered little promise, against a tough and unyielding ground, where the wheels of the vehicles rattled as easily as if they were on a paved road; neither the wagons nor the animals left any deeper marks, other than the crushed and dried grass that the cattle occasionally nibbled on, only to often reject, as food that was too bitter for even hunger to make enjoyable.
Whatever might be the final destination of these adventurers, or the secret causes of their apparent security in so remote and unprotected a situation, there was no visible sign of uneasiness, uncertainty, or alarm, among them. Including both sexes, and every age, the number of the party exceeded twenty.
Whatever the final destination of these adventurers might be, or the hidden reasons for their apparent safety in such a remote and unguarded situation, there was no visible sign of discomfort, doubt, or fear among them. The group, including people of all genders and ages, numbered over twenty.
At some little distance in front of the whole, marched the individual, who, by his position and air, appeared to be the leader of the band. He was a tall, sun-burnt, man, past the middle age, of a dull countenance and listless manner. His frame appeared loose and flexible; but it was vast, and in reality of prodigious power. It was, only at moments, however, as some slight impediment opposed itself to his loitering progress, that his person, which, in its ordinary gait seemed so lounging and nerveless, displayed any of those energies, which lay latent in his system, like the slumbering and unwieldy, but terrible, strength of the elephant. The inferior lineaments of his countenance were coarse, extended and vacant; while the superior, or those nobler parts which are thought to affect the intellectual being, were low, receding and mean.
At a short distance in front of everyone else, a man marched who, by his posture and demeanor, seemed to be the leader of the group. He was a tall, sunburned man, past middle age, with a dull expression and a listless attitude. His body looked loose and flexible, but it was large and incredibly powerful. However, it was only when something slowed down his leisurely pace that his appearance, which generally seemed so relaxed and lacking in energy, showed any of the strength hidden within him, like the dormant but formidable power of an elephant. The lower features of his face were rough, stretched, and vacant, while the upper part, or those nobler features thought to be associated with intelligence, were low, receding, and unremarkable.
The dress of this individual was a mixture of the coarsest vestments of a husbandman with the leathern garments, that fashion as well as use, had in some degree rendered necessary to one engaged in his present pursuits. There was, however, a singular and wild display of prodigal and ill judged ornaments, blended with his motley attire. In place of the usual deer-skin belt, he wore around his body a tarnished silken sash of the most gaudy colours; the buck-horn haft of his knife was profusely decorated with plates of silver; the marten’s fur of his cap was of a fineness and shadowing that a queen might covet; the buttons of his rude and soiled blanket-coat were of the glittering coinage of Mexico; the stock of his rifle was of beautiful mahogany, riveted and banded with the same precious metal, and the trinkets of no less than three worthless watches dangled from different parts of his person. In addition to the pack and the rifle which were slung at his back, together with the well filled, and carefully guarded pouch and horn, he had carelessly cast a keen and bright wood-axe across his shoulder, sustaining the weight of the whole with as much apparent ease, as if he moved, unfettered in limb, and free from incumbrance.
The person's outfit was a mix of the rough clothing typical of a farmer and the leather garments that were somewhat necessary for his current activities. However, there was a strange and wild display of excessive and poorly chosen accessories mixed in with his colorful attire. Instead of the usual deerskin belt, he wore a faded silk sash in the most outrageous colors; the handle of his knife was lavishly decorated with silver plates; the fur on his cap was so fine and beautifully shaded that even a queen might desire it; the buttons on his dirty, makeshift coat were made from shiny Mexican coins; the stock of his rifle was crafted from beautiful mahogany, reinforced and adorned with the same precious metal, and he had an assortment of three useless watches hanging from different parts of his body. Besides the pack and rifle slung across his back, along with a well-stuffed and carefully guarded pouch and horn, he had casually thrown a sharp and shiny wood axe over his shoulder, carrying it all with such apparent ease as if he were moving freely, without any burdens.
A short distance in the rear of this man, came a group of youths very similarly attired, and bearing sufficient resemblance to each other, and to their leader, to distinguish them as the children of one family. Though the youngest of their number could not much have passed the period, that, in the nicer judgment of the law, is called the age of discretion, he had proved himself so far worthy of his progenitors as to have reared already his aspiring person to the standard height of his race. There were one or two others, of different mould, whose descriptions must however be referred to the regular course of the narrative.
A short distance behind this man, a group of boys dressed similarly and looking enough like each other and their leader to be recognized as siblings followed. Although the youngest among them was barely old enough to be considered capable of sound judgment, he had already grown to the typical height of his family. There were one or two others who looked different, but their details will be addressed later in the story.
Of the females, there were but two who had arrived at womanhood; though several white-headed, olive-skinned faces were peering out of the foremost wagon of the train, with eyes of lively curiosity and characteristic animation. The elder of the two adults, was the sallow and wrinkled mother of most of the party, and the younger was a sprightly, active, girl, of eighteen, who in figure, dress, and mien, seemed to belong to a station in society several gradations above that of any one of her visible associates. The second vehicle was covered with a top of cloth so tightly drawn, as to conceal its contents, with the nicest care. The remaining wagons were loaded with such rude furniture and other personal effects, as might be supposed to belong to one, ready at any moment to change his abode, without reference to season or distance.
Of the women, there were only two who had reached adulthood; although several gray-haired, olive-skinned faces were peeking out from the front wagon of the group, with eyes full of curiosity and lively energy. The older of the two adults was the pale, wrinkled mother of most of the party, while the younger was a lively, active girl of eighteen who, in her appearance, clothing, and demeanor, seemed to come from a social class well above that of any of her visible companions. The second wagon was covered with a tightly pulled cloth that concealed its contents with great care. The other wagons were filled with rough furniture and personal belongings that suggested their owners were prepared to move at any moment, regardless of the season or distance.
Perhaps there was little in this train, or in the appearance of its proprietors, that is not daily to be encountered on the highways of this changeable and moving country. But the solitary and peculiar scenery, in which it was so unexpectedly exhibited, gave to the party a marked character of wildness and adventure.
Maybe there wasn’t much in this train, or in the looks of its owners, that you don’t see every day on the roads of this ever-changing country. But the unique and isolated scenery, in which it was so unexpectedly presented, gave the group a distinct vibe of wildness and adventure.
In the little valleys, which, in the regular formation of the land, occurred at every mile of their progress, the view was bounded, on two of the sides, by the gradual and low elevations, which gave name to the description of prairie we have mentioned; while on the others, the meagre prospect ran off in long, narrow, barren perspectives, but slightly relieved by a pitiful show of coarse, though somewhat luxuriant vegetation. From the summits of the swells, the eye became fatigued with the sameness and chilling dreariness of the landscape. The earth was not unlike the Ocean, when its restless waters are heaving heavily, after the agitation and fury of the tempest have begun to lessen. There was the same waving and regular surface, the same absence of foreign objects, and the same boundless extent to the view. Indeed so very striking was the resemblance between the water and the land, that, however much the geologist might sneer at so simple a theory, it would have been difficult for a poet not to have felt, that the formation of the one had been produced by the subsiding dominion of the other. Here and there a tall tree rose out of the bottoms, stretching its naked branches abroad, like some solitary vessel; and, to strengthen the delusion, far in the distance, appeared two or three rounded thickets, looming in the misty horizon like islands resting on the waters. It is unnecessary to warn the practised reader, that the sameness of the surface, and the low stands of the spectators, exaggerated the distances; but, as swell appeared after swell, and island succeeded island, there was a disheartening assurance that long, and seemingly interminable, tracts of territory must be passed, before the wishes of the humblest agriculturist could be realised.
In the small valleys that appeared every mile along their journey, the view was limited on two sides by the gradual, low hills that gave name to the prairie we mentioned; on the other sides, the sparse landscape stretched out in long, narrow, barren lines, only slightly improved by a meager display of rough but somewhat lush vegetation. From the tops of the rises, the eye became weary from the monotony and bleakness of the scenery. The land resembled the ocean when its restless waters are rolling heavily after the storm has started to calm down. There was the same undulating and uniform surface, the same lack of objects, and the same endless view. Indeed, the similarity between the water and land was so striking that, no matter how much a geologist might mock such a simple idea, it would have been hard for a poet not to feel that the formation of one had been shaped by the descending power of the other. Here and there, a tall tree stood out from the low areas, stretching its bare branches like a lonely ship; and to reinforce the illusion, two or three rounded clusters of trees appeared in the misty distance, resembling islands resting on the water. It’s not necessary to remind seasoned readers that the uniformity of the surface and the low vantage points exaggerated the distances; yet, as one rise followed another and one "island" replaced the last, there was a discouraging certainty that long, seemingly endless stretches of land must be crossed before even the simplest aspirations of a humble farmer could be fulfilled.
Still, the leader of the emigrants steadily pursued his way, with no other guide than the sun, turning his back resolutely on the abodes of civilisation, and plunging, at each step, more deeply if not irretrievably, into the haunts of the barbarous and savage occupants of the country. As the day drew nigher to a close, however, his mind, which was, perhaps, incapable of maturing any connected system of forethought, beyond that which related to the interests of the present moment, became, in some slight degree, troubled with the care of providing for the wants of the hours of darkness.
Still, the leader of the emigrants continued on his path, guided only by the sun, resolutely turning his back on civilization and diving deeper with each step into the territory of the wild and savage inhabitants of the land. As the day began to wrap up, though, his mind, which was possibly unable to formulate any well-organized plans beyond just what was important right now, started to feel a bit anxious about how to take care of the needs during the coming darkness.
On reaching the crest of a swell that was a little higher than the usual elevations, he lingered a minute, and cast a half curious eye, on either hand, in quest of those well known signs, which might indicate a place, where the three grand requisites of water, fuel and fodder were to be obtained in conjunction.
On reaching the top of a wave that was slightly higher than normal, he paused for a minute and looked around, somewhat curious, searching for the familiar signs that would suggest a place where he could find all three essentials: water, fuel, and fodder.
It would seem that his search was fruitless; for after a few moments of indolent and listless examination, he suffered his huge frame to descend the gentle declivity, in the same sluggish manner that an over fatted beast would have yielded to the downward pressure.
It looked like his search was pointless because after a few moments of lazy and uninterested looking around, he allowed his large body to slide down the gentle slope, just like an overweight animal would give in to the pull of gravity.
His example was silently followed by those who succeeded him, though not until the young men had manifested much more of interest, if not of concern in the brief enquiry, which each, in his turn, made on gaining the same look-out. It was now evident, by the tardy movements both of beasts and men, that the time of necessary rest was not far distant. The matted grass of the lower land, presented obstacles which fatigue began to render formidable, and the whip was becoming necessary to urge the lingering teams to their labour. At this moment, when, with the exception of the principal individual, a general lassitude was getting the mastery of the travellers, and every eye was cast, by a sort of common impulse, wistfully forward, the whole party was brought to a halt, by a spectacle, as sudden as it was unexpected.
His example was quietly followed by those who came after him, but only after the young men showed a lot more interest, if not concern, during the brief inquiries each one made as they reached the same lookout. It was clear now, from the slow movements of both the animals and the people, that a necessary rest wasn’t far off. The thick grass of the lower ground posed challenges that fatigue was making even harder to deal with, and the whip was becoming necessary to push the slow-moving teams to keep working. At that moment, when, except for the main guy, a general tiredness was taking over the travelers, and everyone was looking ahead with a kind of shared eagerness, the whole group suddenly stopped because of a sight that was as sudden as it was unexpected.
The sun had fallen below the crest of the nearest wave of the prairie, leaving the usual rich and glowing train on its track. In the centre of this flood of fiery light, a human form appeared, drawn against the gilded background, as distinctly, and seemingly as palpable, as though it would come within the grasp of any extended hand. The figure was colossal; the attitude musing and melancholy, and the situation directly in the route of the travellers. But imbedded, as it was, in its setting of garish light, it was impossible to distinguish its just proportions or true character.
The sun had dipped below the highest point of the nearest wave of the prairie, leaving behind its usual rich and glowing trail. In the middle of this flood of fiery light, a human figure appeared, outlined against the golden background, looking as distinct and tangible as if it could be reached by any outstretched hand. The figure was massive; its posture was thoughtful and sorrowful, right in the path of the travelers. But, embedded as it was in the bright light, it was impossible to make out its true proportions or real nature.
The effect of such a spectacle was instantaneous and powerful. The man in front of the emigrants came to a stand, and remained gazing at the mysterious object, with a dull interest, that soon quickened into superstitious awe. His sons, so soon as the first emotions of surprise had a little abated, drew slowly around him, and, as they who governed the teams gradually followed their example, the whole party was soon condensed in one, silent, and wondering group. Notwithstanding the impression of a supernatural agency was very general among the travellers, the ticking of gun-locks was heard, and one or two of the bolder youths cast their rifles forward, in readiness for service.
The impact of that scene was immediate and intense. The man in front of the emigrants stopped and stared at the strange object with a dull curiosity that quickly turned into superstitious fear. His sons, as soon as their initial surprise started to fade, slowly gathered around him, and as those who managed the teams followed suit, the whole group quickly became a single, silent, and amazed crowd. Even though most of the travelers felt a sense of supernatural presence, the sound of gun locks could be heard, and one or two of the braver young men readied their rifles for action.
“Send the boys off to the right,” exclaimed the resolute wife and mother, in a sharp, dissonant voice; “I warrant me, Asa, or Abner will give some account of the creature!”
“Send the boys off to the right,” shouted the determined wife and mother in a harsh, jarring voice; “I’m sure Asa or Abner will have something to say about the creature!”
“It may be well enough, to try the rifle,” muttered a dull looking man, whose features, both in outline and expression, bore no small resemblance to the first speaker, and who loosened the stock of his piece and brought it dexterously to the front, while delivering this opinion; “the Pawnee Loups are said to be hunting by hundreds in the plains; if so, they’ll never miss a single man from their tribe.”
“It might be a good idea to try the rifle,” muttered a dull-looking guy, whose face, both in shape and expression, looked a lot like the first speaker, and who loosened the stock of his gun and smoothly brought it to the front while sharing this thought; “the Pawnee Loups are said to be hunting in the hundreds on the plains; if that’s true, they won’t miss a single person from their tribe.”
“Stay!” exclaimed a soft toned, but alarmed female voice, which was easily to be traced to the trembling lips of the younger of the two women; “we are not altogether; it may be a friend!”
“Wait!” exclaimed a soft but worried female voice, clearly coming from the trembling lips of the younger of the two women; “we’re not alone; it might be a friend!”
“Who is scouting, now?” demanded the father, scanning, at the same time, the cluster of his stout sons, with a displeased and sullen eye. “Put by the piece, put by the piece;” he continued, diverting the other’s aim, with the finger of a giant, and with the air of one it might be dangerous to deny. “My job is not yet ended; let us finish the little that remains, in peace.”
“Who’s on guard now?” the father asked, looking over his sturdy sons with a dissatisfied and gloomy expression. “Put away the piece, put away the piece,” he said, redirecting the other’s aim with a giant finger, carrying an air that made it clear it would be unwise to argue. “My work isn’t done yet; let’s finish what’s left in peace.”
The man, who had manifested so hostile an intention, appeared to understand the other’s allusion, and suffered himself to be diverted from his object. The sons turned their inquiring looks on the girl, who had so eagerly spoken, to require an explanation; but, as if content with the respite she had obtained for the stranger, she sunk back, in her seat, and chose to affect a maidenly silence.
The man, who had shown such a hostile intention, seemed to understand the other person's hint and allowed himself to be distracted from his goal. The sons looked at the girl, who had spoken so eagerly, for an explanation; but, as if satisfied with the break she had given the stranger, she leaned back in her seat and decided to pretend to be demurely silent.
In the mean time, the hues of the heavens had often changed. In place of the brightness, which had dazzled the eye, a gray and more sober light had succeeded, and as the setting lost its brilliancy, the proportions of the fanciful form became less exaggerated, and finally distinct. Ashamed to hesitate, now that the truth was no longer doubtful, the leader of the party resumed his journey, using the precaution, as he ascended the slight acclivity, to release his own rifle from the strap, and to cast it into a situation more convenient for sudden use.
In the meantime, the colors of the sky had often changed. Instead of the brightness that had dazzled the eye, a gray and more muted light took its place, and as the sunset lost its brilliance, the features of the fanciful shape became less exaggerated and finally clear. Ashamed to hesitate now that the truth was unmistakable, the leader of the group continued his journey, taking the precaution, as he climbed the slight slope, to free his rifle from the strap and to put it in a more convenient position for quick use.
There was little apparent necessity, however, for such watchfulness. From the moment when it had thus unaccountably appeared, as it were, between the heavens and the earth, the stranger’s figure had neither moved nor given the smallest evidence of hostility. Had he harboured any such evil intention, the individual who now came plainly into view, seemed but little qualified to execute them.
There was little reason to be so cautious. From the moment he mysteriously appeared, as if suspended between the sky and the ground, the stranger hadn’t moved or shown any sign of hostility. If he had any bad intentions, the person who now came into view didn’t seem capable of acting on them.
A frame that had endured the hardships of more than eighty seasons, was not qualified to awaken apprehension, in the breast of one as powerful as the emigrant. Notwithstanding his years, and his look of emaciation, if not of suffering, there was that about this solitary being, however, which said that time, and not disease, had laid his hand heavily on him. His form had withered, but it was not wasted. The sinews and muscles, which had once denoted great strength, though shrunken, were still visible; and his whole figure had attained an appearance of induration, which, if it were not for the well known frailty of humanity, would have seemed to bid defiance to the further approaches of decay. His dress was chiefly of skins, worn with the hair to the weather; a pouch and horn were suspended from his shoulders; and he leaned on a rifle of uncommon length, but which, like its owner, exhibited the wear of long and hard service.
A frame that had survived the struggles of over eighty seasons didn’t provoke fear in someone as strong as the immigrant. Despite his age and his gaunt appearance, which hinted at hardship, there was something about this solitary figure that suggested it was time, not illness, that had weighed heavily on him. His body had shriveled, but it wasn't frail. The tendons and muscles that once showed great strength, though diminished, were still noticeable; and his entire appearance had taken on a hardened look, which, if not for the well-known weakness of humanity, would seem to challenge the advances of old age. His clothing was mostly made of animal skins, worn with the fur facing out; a pouch and horn hung from his shoulders; and he leaned on an unusually long rifle, which, like its owner, showed signs of extensive and tough use.
As the party drew nigher to this solitary being, and came within a distance to be heard, a low growl issued from the grass at his feet, and then, a tall, gaunt, toothless, hound, arose lazily from his lair, and shaking himself, made some show of resisting the nearer approach of the travellers.
As the group got closer to this lonely figure and came within earshot, a low growl came from the grass at his feet. Then, a tall, thin, toothless hound lazily emerged from his spot, shook himself off, and pretended to resist the travelers getting any closer.
“Down, Hector, down,” said his master, in a voice, that was a little tremulous and hollow with age. “What have ye to do, pup, with men who journey on their lawful callings?”
“Down, Hector, down,” said his owner, in a voice that was a bit shaky and hollow with age. “What do you have to do, pup, with men who are on their legitimate business?”
“Stranger, if you ar’ much acquainted in this country,” said the leader of the emigrants, “can you tell a traveller where he may find necessaries for the night?”
“Stranger, if you know this area well,” said the leader of the emigrants, “can you tell a traveler where he can find supplies for the night?”
“Is the land filled on the other side of the Big River?” demanded the old man, solemnly, and without appearing to hearken to the other’s question; “or why do I see a sight, I had never thought to behold again?”
“Is the land filled on the other side of the Big River?” the old man asked solemnly, not really paying attention to the other’s question; “or why do I see something I never expected to see again?”
“Why, there is country left, it is true, for such as have money, and ar’ not particular in the choice,” returned the emigrant; “but to my taste, it is getting crowdy. What may a man call the distance, from this place to the nighest point on the main river?”
“Yeah, there is still some country available, that’s true, for those who have money and aren’t picky about where to go,” said the emigrant. “But in my opinion, it’s getting crowded. How far is it from here to the nearest point on the main river?”
“A hunted deer could not cool his sides, in the Mississippi, without travelling a weary five hundred miles.”
“A hunted deer couldn't cool off in the Mississippi without traveling a exhausting five hundred miles.”
“And what may you name the district, hereaway?”
“And what do you call this area here?”
“By what name,” returned the old man, pointing significantly upward, “would you call the spot, where you see yonder cloud?”
“By what name,” replied the old man, pointing meaningfully upward, “would you call the place where you see that cloud?”
The emigrant looked at the other, like one who did not comprehend his meaning, and who half suspected he was trifled with, but he contented himself by saying—
The emigrant looked at the other person like someone who didn't understand what he meant and half suspected he was being mocked, but he settled for saying—
“You ar’ but a new inhabitant, like myself, I reckon, stranger, otherwise you would not be backward in helping a traveller to some advice; words cost but little, and sometimes lead to friendships.”
“You're just a new resident, like me, I guess, stranger; otherwise, you wouldn’t hesitate to offer a traveler some advice. Words don’t cost much, and sometimes they lead to friendships.”
“Advice is not a gift, but a debt that the old owe to the young. What would you wish to know?”
“Advice isn’t a gift; it’s a responsibility that older people have towards younger ones. What do you want to know?”
“Where I may camp for the night. I’m no great difficulty maker, as to bed and board; but, all old journeyers, like myself, know the virtue of sweet water, and a good browse for the cattle.”
“Where I can set up camp for the night. I don’t make a big fuss about food and shelter; however, all seasoned travelers like me understand the importance of fresh water and good grazing for the cattle.”
“Come then with me, and you shall be master of both; and little more is it that I can offer on this hungry prairie.”
“Come with me, and you’ll have control over both; and that’s about all I can offer you on this barren plain.”
As the old man was speaking, he raised his heavy rifle to his shoulder, with a facility a little remarkable for his years and appearance, and without further words led the way over the acclivity to the adjacent bottom.
As the old man spoke, he lifted his heavy rifle to his shoulder with a surprising ease for his age and looks, and without saying anything more, he led the way up the slope to the nearby valley.
[1] The Mississippi is thus termed in several of the Indian languages. The reader will gain a more just idea of the importance of this stream, if he recalls to mind the fact, that the Missouri and the Mississippi are properly the same river. Their united lengths cannot be greatly short of four thousand miles.
[1] The Mississippi is called this in various Native American languages. To better understand the significance of this river, it's helpful to remember that the Missouri and Mississippi are essentially the same river. Together, their total length is nearly four thousand miles.
[2] All the states admitted to the American Union, since the revolution, are called New States, with the exception of Vermont: that had claims before the war; which were not, however, admitted until a later day.
[2] All the states that joined the American Union after the revolution are referred to as New States, except for Vermont: it had claims prior to the war, but those weren't recognized until later.
[3] Colonel Boon, the patriarch of Kentucky. This venerable and hardy pioneer of civilisation emigrated to an estate three hundred miles west of the Mississippi, in his ninety-second year, because he found a population of ten to the square mile, inconveniently crowded!
[3] Colonel Boon, the father figure of Kentucky. This respected and tough pioneer of civilization moved to a property three hundred miles west of the Mississippi at the age of ninety-two because he thought a population density of ten people per square mile was too crowded!
CHAPTER II
Up with my tent: here will I lie to-night,
But where, to-morrow?—Well, all’s one for that
—Richard the Third.
Up with my tent: here I’ll sleep tonight,
But where tomorrow?—Well, it’s all the same for that
—Richard the Third.
The travellers soon discovered the usual and unerring evidences that the several articles necessary to their situation were not far distant. A clear and gurgling spring burst out of the side of the declivity, and joining its waters to those of other similar little fountains in its vicinity, their united contributions formed a run, which was easily to be traced, for miles along the prairie, by the scattering foliage and verdure which occasionally grew within the influence of its moisture. Hither, then, the stranger held his way, eagerly followed by the willing teams, whose instinct gave them a prescience of refreshment and rest.
The travelers quickly noticed the familiar signs that the supplies they needed weren't far away. A clear, bubbling spring emerged from the hillside and, merging with other small springs nearby, created a stream that could be followed for miles across the prairie by the scattered plants and greenery nourished by its water. With that, the stranger made his way towards it, eagerly followed by the eager teams, whose instincts hinted at the promise of refreshment and rest.
On reaching what he deemed a suitable spot, the old man halted, and with an enquiring look, he seemed to demand if it possessed the needed conveniences. The leader of the emigrants cast his eyes, understandingly, about him, and examined the place with the keenness of one competent to judge of so nice a question, though in that dilatory and heavy manner, which rarely permitted him to betray precipitation.
On reaching what he thought was a good spot, the old man stopped, and with a questioning look, he seemed to ask if it had the necessary features. The leader of the emigrants looked around thoughtfully and assessed the area with the sharpness of someone who was capable of judging such a delicate matter, though in his slow and heavy way, which rarely allowed him to show any rush.
“Ay, this may do,” he said, satisfied with his scrutiny; “boys, you have seen the last of the sun; be stirring.”
“Yeah, this might work,” he said, pleased with his inspection; “guys, you’ve seen the last of the sun; let’s get moving.”
The young men manifested a characteristic obedience. The order, for such in tone and manner it was, in truth, was received with respect; but the utmost movement was the falling of an axe or two from the shoulder to the ground, while their owners continued to regard the place with listless and incurious eyes. In the mean time, the elder traveller, as if familiar with the nature of the impulses by which his children were governed, disencumbered himself of his pack and rifle, and, assisted by the man already mentioned as disposed to appeal so promptly to the rifle, he quietly proceeded to release the cattle from the gears.
The young men showed a typical obedience. The order, which had a commanding tone and manner, was received respectfully; however, the only movement came from a couple of axes dropping from their shoulders to the ground, while their owners continued to stare blankly at the scene. Meanwhile, the older traveler, as if understanding the motivations of his young companions, unloaded his pack and rifle, and, with help from the previously mentioned man who was quick to grab his rifle, he calmly began to free the cattle from their harnesses.
At length the eldest of the sons stepped heavily forward, and, without any apparent effort, he buried his axe to the eye, in the soft body of a cotton-wood tree. He stood, a moment, regarding the effect of the blow, with that sort of contempt with which a giant might be supposed to contemplate the puny resistance of a dwarf, and then flourishing the implement above his head, with the grace and dexterity with which a master of the art of offence would wield his nobler though less useful weapon, he quickly severed the trunk of the tree, bringing its tall top crashing to the earth in submission to his prowess. His companions regarded the operation with indolent curiosity, until they saw the prostrate trunk stretched on the ground, when, as if a signal for a general attack had been given, they advanced in a body to the work, and in a space of time, and with a neatness of execution that would have astonished an ignorant spectator, they stripped a small but suitable spot of its burden of forest, as effectually, and almost as promptly, as if a whirlwind had passed along the place.
At last, the oldest son stepped forward with a heavy foot and, without any visible effort, buried his axe deep into the soft trunk of a cottonwood tree. He paused for a moment, assessing the damage with the kind of disdain a giant might feel looking down at a tiny dwarf’s feeble resistance. Then, with the grace and skill of a master in combat wielding a superior, though less practical, weapon, he raised the axe above his head and swiftly cut through the trunk, sending the tall top of the tree crashing down to the ground in submission to his strength. His companions watched the process with lazy interest until they saw the fallen trunk lying on the ground. Then, as if it were a signal for a coordinated effort, they moved in together to get to work, and in a short amount of time, with precision that would have amazed an uninformed onlooker, they cleared a small but suitable area of its burden of trees, as effectively and almost as quickly as if a whirlwind had swept through the place.
The stranger had been a silent but attentive observer of their progress. As tree after tree came whistling down, he cast his eyes upward at the vacancies they left in the heavens, with a melancholy gaze, and finally turned away, muttering to himself with a bitter smile, like one who disdained giving a more audible utterance to his discontent. Pressing through the group of active and busy children, who had already lighted a cheerful fire, the attention of the old man became next fixed on the movements of the leader of the emigrants and of his savage looking assistant.
The stranger had been a quiet but attentive observer of their progress. As tree after tree came crashing down, he looked up at the gaps they left in the sky with a sad expression, and finally turned away, muttering to himself with a bitter smile, as if he didn't want to voice his discontent out loud. Pushing through the group of lively and busy children, who had already started a cheerful fire, the old man's attention then shifted to the actions of the leader of the emigrants and his fierce-looking assistant.
These two had, already, liberated the cattle, which were eagerly browsing the grateful and nutritious extremities of the fallen trees, and were now employed about the wagon, which has been described as having its contents concealed with so much apparent care. Notwithstanding this particular conveyance appeared to be as silent, and as tenantless as the rest of the vehicles, the men applied their strength to its wheels, and rolled it apart from the others, to a dry and elevated spot, near the edge of the thicket. Here they brought certain poles, which had, seemingly, been long employed in such a service, and fastening their larger ends firmly in the ground, the smaller were attached to the hoops that supported the covering of the wagon. Large folds of cloth were next drawn out of the vehicle, and after being spread around the whole, were pegged to the earth in such a manner as to form a tolerably capacious and an exceedingly convenient tent. After surveying their work with inquisitive, and perhaps jealous eyes, arranging a fold here, and driving a peg more firmly there, the men once more applied their strength to the wagon, pulling it, by its projecting tongue, from the centre of the canopy, until it appeared in the open air, deprived of its covering, and destitute of any other freight, than a few light articles of furniture. The latter were immediately removed, by the traveller, into the tent with his own hands, as though to enter it, were a privilege, to which even his bosom companion was not entitled.
These two had already set the cattle free, which were happily grazing on the nutritious bits of the fallen trees. They were now working on the wagon that had been described as being carefully covered. Even though this particular wagon looked just as quiet and empty as the others, the men used their strength to move its wheels and rolled it away from the rest to a dry, elevated spot near the edge of the thicket. Here, they brought over some poles that had apparently been used for this kind of task for a long time. They secured the larger ends firmly in the ground and attached the smaller ends to the hoops supporting the wagon cover. Large pieces of cloth were then pulled out from the wagon, spread around, and pegged to the ground to create a pretty spacious and very convenient tent. After examining their work with curious and maybe even jealous eyes, adjusting a flap here and driving a peg in more securely there, the men once again used their strength on the wagon, pulling it by its projecting tongue out from under the canopy until it was exposed to the open air, stripped of its covering and left with only a few light pieces of furniture. The traveler immediately moved those into the tent with his own hands, as if entering it were a privilege that even his close companion didn't deserve.
Curiosity is a passion that is rather quickened than destroyed by seclusion, and the old inhabitant of the prairies did not view these precautionary and mysterious movements, without experiencing some of its impulses. He approached the tent, and was about to sever two of its folds, with the very obvious intention of examining, more closely, into the nature of its contents, when the man who had once already placed his life in jeopardy, seized him by the arm, and with a rude exercise of his strength threw him from the spot he had selected as the one most convenient for his object.
Curiosity is a passion that is heightened rather than extinguished by being alone, and the old resident of the prairies didn’t observe these cautious and mysterious actions without feeling some of that curiosity himself. He moved toward the tent and was about to pull apart two of its flaps, clearly intending to take a closer look at what was inside, when the man who had already put his life at risk grabbed his arm and, using force, threw him away from the spot he had chosen as the best one for his purpose.
“It’s an honest regulation, friend,” the fellow, drily observed, though with an eye that threatened volumes, “and sometimes it is a safe one, which says, mind your own business.”
“It’s a fair rule, my friend,” the guy said dryly, but his gaze suggested there was a lot more to it, “and sometimes it’s a smart one, which basically means, mind your own business.”
“Men seldom bring any thing to be concealed into these deserts,” returned the old man, as if willing, and yet a little ignorant how to apologize for the liberty he had been about to take, “and I had hoped no offence, in examining your comforts.”
“Guys rarely hide anything in these deserts,” replied the old man, as if wanting to, yet a bit unsure how to apologize for the liberty he had almost taken. “I had hoped it wouldn’t be an offense to check on your comforts.”
“They seldom bring themselves, I reckon; though this has the look of an old country, to my eye it seems not to be overly peopled.”
“They rarely come here, I think; although this has the appearance of an old country, it doesn’t seem to be very crowded to me.”
“The land is as aged as the rest of the works of the Lord, I believe; but you say true, concerning its inhabitants. Many months have passed since I have laid eyes on a face of my own colour, before your own. I say again, friend, I meant no harm; I did not know, but there was something behind the cloth, that might bring former days to my mind.”
“The land is as old as the rest of God's creations, I believe; but you’re right about its people. It's been many months since I've seen someone who looks like me, until you. I say again, my friend, I meant no harm; I didn’t know, but there was something behind the fabric that reminded me of the past.”
As the stranger ended his simple explanation, he walked meekly away, like one who felt the deepest sense of the right which every man has to the quiet enjoyment of his own, without any troublesome interference on the part of his neighbour; a wholesome and just principle that he had, also, most probably imbibed from the habits of his secluded life. As he passed towards the little encampment of the emigrants, for such the place had now become, he heard the voice of the leader calling aloud, in its hoarse tones, the name of—
As the stranger finished his straightforward explanation, he walked away quietly, like someone who deeply understood the right every person has to peacefully enjoy their own space, without annoying interference from others; a fair and valuable principle that he likely learned from his reclusive lifestyle. As he moved toward the small camp of the emigrants, which the place had now turned into, he heard the leader calling out loudly in his rough voice the name of—
“Ellen Wade.”
"Ellen Wade."
The girl who has been already introduced to the reader, and who was occupied with the others of her sex around the fires, sprang willingly forward at this summons; and, passing the stranger with the activity of a young antelope, she was instantly lost behind the forbidden folds of the tent. Neither her sudden disappearance, nor any of the arrangements we have mentioned, seemed, however, to excite the smallest surprise among the remainder of the party. The young men, who had already completed their tasks with the axe, were all engaged after their lounging and listless manner; some in bestowing equitable portions of the fodder among the different animals; others in plying the heavy pestle of a moveable homminy-mortar[4]; and one or two in wheeling the remainder of the wagons aside, and arranging them in such a manner as to form a sort of outwork for their otherwise defenceless bivouac.
The girl introduced earlier, who was with the other women around the fires, eagerly stepped forward at this call; and, moving past the stranger like a young antelope, she quickly disappeared behind the restricted folds of the tent. However, her sudden absence, nor any of the arrangements we mentioned, seemed to surprise the rest of the group in the slightest. The young men, who had finished their tasks with the axe, were all occupied in their relaxed and indifferent way; some were fairly distributing the feed among the different animals; others were using the heavy pestle of a portable hominy mortar[4]; and a couple were moving the remaining wagons aside, arranging them to create a sort of barrier for their otherwise defenseless campsite.
These several duties were soon performed, and, as darkness now began to conceal the objects on the surrounding prairie, the shrill-toned termagant, whose voice since the halt had been diligently exercised among her idle and drowsy offspring, announced, in tones that might have been heard at a dangerous distance, that the evening meal waited only for the approach of those who were to consume it. Whatever may be the other qualities of a border man, he is seldom deficient in the virtue of hospitality. The emigrant no sooner heard the sharp call of his wife, than he cast his eyes about him in quest of the stranger, in order to offer him the place of distinction, in the rude entertainment to which they were so unceremoniously summoned.
These various tasks were soon completed, and as night began to hide the objects on the surrounding prairie, the loud-mouthed woman, who had been busy using her voice to manage her lazy and sleepy kids since they stopped, called out in a tone that could be heard from a good distance away that dinner was ready, just waiting for those who would eat it. No matter what other qualities a frontier man might have, he is usually not lacking in the virtue of hospitality. As soon as the emigrant heard his wife's sharp call, he looked around for the stranger to offer him the honored spot at the simple meal for which they had been so abruptly summoned.
“I thank you, friend,” the old man replied to the rough invitation to take a seat nigh the smoking kettle; “you have my hearty thanks; but I have eaten for the day, and am not one of them, who dig their graves with their teeth. Well; as you wish it, I will take a place, for it is long sin’ I have seen people of my colour, eating their daily bread.”
“I appreciate it, my friend,” the old man responded to the gruff invitation to sit near the smoking kettle. “Thank you very much; but I’ve already eaten for the day, and I’m not one of those who dig their graves with their teeth. Well, since you insist, I’ll take a seat, because it’s been a long time since I’ve seen people like me sharing a meal.”
“You ar’ an old settler, in these districts, then?” the emigrant rather remarked than enquired, with a mouth filled nearly to overflowing with the delicious homminy, prepared by his skilful, though repulsive spouse. “They told us below, we should find settlers something thinnish, hereaway, and I must say, the report was mainly true; for, unless, we count the Canada traders on the big river, you ar’ the first white face I have met, in a good five hundred miles; that is calculating according to your own reckoning.”
“You’re an old settler in these parts, then?” the emigrant remarked rather than asked, with his mouth nearly overflowing with the delicious hominy prepared by his skilled but off-putting wife. “They told us downriver that we’d find settlers a bit scarce around here, and I have to say, that report was mostly true; because unless we count the Canadian traders on the big river, you’re the first white person I've seen in a good five hundred miles; that’s counting by your own estimation.”
“Though I have spent some years, in this quarter, I can hardly be called a settler, seeing that I have no regular abode, and seldom pass more than a month, at a time, on the same range.”
“Even though I’ve been here for a few years, I can hardly be considered a resident since I don’t have a permanent home and rarely stay on the same piece of land for more than a month at a time.”
“A hunter, I reckon?” the other continued, glancing his eyes aside, as if to examine the equipments of his new acquaintance; “your fixen seem none of the best, for such a calling.”
“A hunter, I suppose?” the other continued, glancing sideways, as if to check out the gear of his new acquaintance; “your setup doesn’t seem very good for that job.”
“They are old, and nearly ready to be laid aside, like their master,” said the old man, regarding his rifle, with a look in which affection and regret were singularly blended; “and I may say they are but little needed, too. You are mistaken, friend, in calling me a hunter; I am nothing better than a trapper.”[5]
“They're old and almost ready to be put away, just like their owner,” the old man said, looking at his rifle with a mix of affection and regret. “I have to say, they aren’t really needed much anymore. You’re wrong to call me a hunter, my friend; I’m nothing more than a trapper.”[5]
“If you ar’ much of the one, I’m bold to say you ar’ something of the other; for the two callings, go mainly together, in these districts.”
“If you’re really one, I’m pretty sure you’re also a bit of the other; because the two professions mostly go hand in hand around here.”
“To the shame of the man who is able to follow the first be it so said!” returned the trapper, whom in future we shall choose to designate by his pursuit; “for more than fifty years did I carry my rifle in the wilderness, without so much as setting a snare for even a bird that flies the heavens;—much less, a beast that has nothing but legs, for its gifts.”
“To the shame of the man who can follow the first, so be it!” replied the trapper, whom we will henceforth refer to by his trade; “for over fifty years, I carried my rifle in the wilderness, without even setting a trap for a single bird that flies;—much less, a beast that only has legs for its strengths.”
“I see but little difference whether a man gets his peltry by the rifle or by the trap,” said the ill-looking companion of the emigrant, in his rough manner. “The ’arth was made for our comfort; and, for that matter, so ar’ its creatur’s.”
“I don't see much difference whether a guy gets his fur by shooting or trapping,” said the rough-looking friend of the emigrant, in his gruff way. “The earth was made for our comfort; and, for that matter, so were its creatures.”
“You seem to have but little plunder,[6] stranger, for one who is far abroad,” bluntly interrupted the emigrant, as if he had a reason for wishing to change the conversation. “I hope you ar’ better off for skins.”
“You seem to have very little loot, [6] stranger, for someone who's been traveling so far,” the emigrant interrupted bluntly, as if he wanted to shift the conversation. “I hope you have more luck with skins.”
“I make but little use of either,” the trapper quietly replied. “At my time of life, food and clothing be all that is needed; and I have little occasion for what you call plunder, unless it may be, now and then, to barter for a horn of powder, or a bar of lead.”
“I don’t use much of either,” the trapper said quietly. “At my age, all I really need is food and clothing; I rarely have any use for what you call plunder, except maybe occasionally to trade for a horn of powder or a bar of lead.”
“You ar’ not, then, of these parts by natur’, friend,” the emigrant continued, having in his mind the exception which the other had taken to the very equivocal word, which he himself, according to the custom of the country, had used for “baggage,” or “effects.”
“You're not from around here naturally, friend,” the emigrant said, keeping in mind the objection the other had made to the very unclear word he had used, which was the local term for “baggage” or “effects.”
“I was born on the sea-shore, though most of my life has been passed in the woods.”
“I was born by the sea, but I’ve spent most of my life in the woods.”
The whole party now looked up at him, as men are apt to turn their eyes on some unexpected object of general interest. One or two of the young men repeated the words “sea-shore” and the woman tendered him one of those civilities with which, uncouth as they were, she was little accustomed to grace her hospitality, as if in deference to the travelled dignity of her guest. After a long, and, seemingly, a meditating silence, the emigrant, who had, however, seen no apparent necessity to suspend the functions of his masticating powers, resumed the discourse.
The whole party now looked up at him, like people do when they notice something unexpected that catches everyone's attention. One or two of the young men repeated the words “sea-shore,” and the woman offered him one of those polite gestures with which, clumsy as they were, she wasn’t really used to adding to her hospitality, almost as if out of respect for the worldly sophistication of her guest. After a long, seemingly thoughtful silence, the emigrant, who had, however, seen no reason to stop chewing, picked up the conversation again.
“It is a long road, as I have heard, from the waters of the west to the shores of the main sea?”
“It’s a long journey, as I’ve heard, from the waters of the west to the shores of the ocean?”
“It is a weary path, indeed, friend; and much have I seen, and something have I suffered, in journeying over it.”
“It’s definitely a tiring journey, my friend; I’ve seen a lot and I’ve gone through some struggles along the way.”
“A man would see a good deal of hard travel in going its length!”
“A person would encounter a lot of tough traveling in covering its full length!”
“Seventy and five years have I been upon the road; and there are not half that number of leagues in the whole distance, after you leave the Hudson, on which I have not tasted venison of my own killing. But this is vain boasting. Of what use are former deeds, when time draws to an end?”
“Seventy-five years I’ve been on the road; and there aren’t even half that many leagues in the entire distance, after you leave the Hudson, where I haven’t tasted venison I’ve hunted myself. But this is just empty bragging. What good are past deeds when time is running out?”
“I once met a man that had boated on the river he names,” observed the eldest son, speaking in a low tone of voice, like one who distrusted his knowledge, and deemed it prudent to assume a becoming diffidence in the presence of a man who had seen so much: “from his tell, it must be a considerable stream, and deep enough for a keel-boat, from top to bottom.”
“I once met a guy who had gone boating on the river he talks about,” said the eldest son, speaking softly as if he doubted his knowledge and thought it wise to appear modest in front of someone who had experienced so much: “From what he said, it must be quite a significant river and deep enough for a keel-boat, from top to bottom.”
“It is a wide and deep water-course, and many sightly towns are there growing on its banks,” returned the trapper; “and yet it is but a brook to the waters of the endless river.”
“It’s a broad and deep waterway, and many beautiful towns are developing along its banks,” replied the trapper; “and yet it’s just a stream compared to the waters of the endless river.”
“I call nothing a stream that a man can travel round,” exclaimed the ill-looking associate of the emigrant: “a real river must be crossed; not headed, like a bear in a county hunt.”[7]
“I don’t call anything a stream that a person can walk around,” shouted the unappealing companion of the emigrant. “A real river has to be crossed, not just skirted like a bear in a county hunt.”[7]
“Have you been far towards the sun-down, friend?” interrupted the emigrant, as if he desired to keep his rough companion as much as possible out of the discourse. “I find it is a wide tract of clearing, this, into which I have fallen.”
“Have you traveled far toward the west, friend?” interrupted the emigrant, as if he wanted to keep his rugged companion out of the conversation as much as possible. “I realize this is a vast area of clearing that I’ve stumbled into.”
“You may travel weeks, and you will see it the same. I often think the Lord has placed this barren belt of prairie behind the States, to warn men to what their folly may yet bring the land! Ay, weeks, if not months, may you journey in these open fields, in which there is neither dwelling nor habitation for man or beast. Even the savage animals travel miles on miles to seek their dens; and yet the wind seldom blows from the east, but I conceit the sound of axes, and the crash of falling trees, are in my ears.”
“You can travel for weeks, and it will all look the same. I often think the Lord put this desolate stretch of prairie behind the States to warn people of what their foolishness might bring to the land! Yes, you could spend weeks, if not months, wandering through these open fields, with no homes or shelters for people or animals. Even wild animals travel many miles to find their homes; yet, whenever the wind blows from the east, I swear I hear the sound of axes and the crashing of falling trees in my ears.”
As the old man spoke with the seriousness and dignity that age seldom fails to communicate even to less striking sentiments, his auditors were deeply attentive, and as silent as the grave. Indeed, the trapper was left to renew the dialogue himself, which he soon did by asking a question, in the indirect manner so much in use by the border inhabitants.
As the old man spoke with the seriousness and dignity that age often brings, even to less intense emotions, his listeners were completely focused and as quiet as can be. In fact, the trapper had to pick up the conversation himself, which he quickly did by asking a question in the indirect way that people on the frontier often do.
“You found it no easy matter to ford the water-courses, and to make your way so deep into the prairies, friend, with teams of horses and herds of horned beasts?”
“You found it difficult to cross the streams and venture so far into the prairies, my friend, with teams of horses and herds of cattle?”
“I kept the left bank of the main river,” the emigrant replied, “until I found the stream leading too much to the north, when we rafted ourselves across without any great suffering. The women lost a fleece or two from the next year’s shearing, and the girls have one cow less to their dairy. Since then, we have done bravely, by bridging a creek every day or two.”
“I stayed on the left side of the main river,” the emigrant replied, “until I noticed the stream was veering too much to the north. Then we built a raft and crossed without too much trouble. The women lost a fleece or two from next year’s shearing, and the girls have one less cow for their dairy. Since then, we’ve been doing well, building a bridge over a creek every day or so.”
“It is likely you will continue west, until you come to land more suitable for a settlement?”
“It’s likely you’ll keep heading west until you find land that’s better for settling down?”
“Until I see reason to stop, or to turn ag’in,” the emigrant bluntly answered, rising at the same time, and cutting short the dialogue by the suddenness of the movement. His example was followed by the trapper, as well as the rest of the party; and then, without much deference to the presence of their guest, the travellers proceeded to make their dispositions to pass the night. Several little bowers, or rather huts, had already been formed of the tops of trees, blankets of coarse country manufacture, and the skins of buffaloes, united without much reference to any other object than temporary comfort. Into these covers the children, with their mother, soon drew themselves, and where, it is more than possible, they were all speedily lost in the oblivion of sleep. Before the men, however, could seek their rest, they had sundry little duties to perform; such as completing their works of defence, carefully concealing the fires, replenishing the fodder of their cattle, and setting the watch that was to protect the party, in the approaching hours of night.
“Until I find a reason to stop or turn back,” the emigrant replied frankly, standing up and cutting off the conversation with his sudden movement. The trapper and the rest of the group followed his lead, and then, without much regard for their guest's presence, the travelers started to set up for the night. They had already built several small shelters, or rather huts, made from tree tops, rough blankets, and buffalo skins, all put together with little consideration other than for temporary comfort. The children, along with their mother, quickly settled into these makeshift homes, where they likely fell into a deep sleep. However, before the men could rest, they had a few tasks to complete, such as finishing their defensive setup, carefully hiding the fires, replenishing their livestock's feed, and organizing the watch to protect the group through the night.
The former was effected by dragging the trunks of a few trees into the intervals left by the wagons, and along the open space between the vehicles and the thicket, on which, in military language, the encampment would be said to have rested; thus forming a sort of chevaux-de-frise on three sides of the position. Within these narrow limits (with the exception of what the tent contained), both man and beast were now collected; the latter being far too happy in resting their weary limbs, to give any undue annoyance to their scarcely more intelligent associates. Two of the young men took their rifles; and, first renewing the priming, and examining the flints with the utmost care, they proceeded, the one to the extreme right, and the other to the left, of the encampment, where they posted themselves within the shadows of the thicket; but in such positions as enabled each to overlook a portion of the prairie.
The first step was to drag the trunks of a few trees into the gaps left by the wagons and along the open space between the vehicles and the thicket, where the encampment could be said to have settled; this created a kind of barrier on three sides of the position. Within these narrow limits (aside from what was inside the tent), both people and animals were gathered; the animals were too content resting their tired legs to bother their barely more aware companions. Two of the young men took their rifles; after refreshing the priming and carefully checking the flints, one went to the far right and the other to the far left of the camp, where they positioned themselves in the shadows of the thicket, each able to see part of the prairie.
The trapper loitered about the place, declining to share the straw of the emigrant, until the whole arrangement was completed; and then, without the ceremony of an adieu, he slowly retired from the spot.
The trapper hung around the area, refusing to share the straw with the emigrant, until everything was set up; and then, without saying goodbye, he slowly walked away from the spot.
It was now in the first watch of the night; and the pale, quivering, and deceptive light, from a new moon, was playing over the endless waves of the prairie, tipping the swells with gleams of brightness, and leaving the interval land in deep shadow. Accustomed to scenes of solitude like the present, the old man, as he left the encampment, proceeded alone into the waste, like a bold vessel leaving its haven to enter on the trackless field of the ocean. He appeared to move for some time without object, or, indeed, without any apparent consciousness, whither his limbs were carrying him. At length, on reaching the rise of one of the undulations, he came to a stand; and, for the first time since leaving the band, who had caused such a flood of reflections and recollections to crowd upon his mind, the old man became aware of his present situation. Throwing one end of his rifle to the earth, he stood leaning on the other, again lost in deep contemplation for several minutes, during which time his hound came and crouched at his feet. A deep, menacing growl, from the faithful animal, first aroused him from his musing.
It was now the first watch of the night, and the pale, flickering light from a new moon was playing over the endless waves of the prairie, highlighting the swells with glimmers of brightness and leaving the land in deep shadow. Used to scenes of solitude like this one, the old man, as he left the campsite, walked alone into the wilderness, like a brave ship setting out from its harbor to navigate the uncharted ocean. He seemed to wander for a while without purpose, or even any awareness of where his legs were taking him. Finally, when he reached the top of one of the hills, he stopped; and, for the first time since leaving the group that had stirred so many thoughts and memories in his mind, the old man became aware of his current situation. Dropping one end of his rifle to the ground, he leaned on the other end, becoming lost in deep thought for several minutes, during which his hound came and curled up at his feet. A deep, threatening growl from the loyal animal was what finally pulled him from his reverie.
“What now, dog?” he said, looking down at his companion, as if he addressed a being of an intelligence equal to his own, and speaking in a voice of great affection. “What is it, pup? ha! Hector; what is it nosing, now? It won’t do, dog; it won’t do; the very fa’ns play in open view of us, without minding so worn out curs, as you and I. Instinct is their gift, Hector and, they have found out how little we are to be feared, they have!”
“What’s up, buddy?” he said, looking down at his companion as if he were talking to an equal, using a tone full of affection. “What is it, pup? Ha! Hector; what are you sniffing at now? You can’t do that, dog; you can’t do that; the very fans are out in plain sight of us, without paying any attention to worn-out mutts like you and me. Instinct is their gift, Hector, and they’ve figured out how little we’re to be feared, they really have!”
The dog stretched his head upward, and responded to the words of his master by a long and plaintive whine, which he even continued after he had again buried his head in the grass, as if he held an intelligent communication with one who so well knew how to interpret dumb discourse.
The dog lifted his head and responded to his master with a long, sad whine, which he kept going even after he buried his head back in the grass, as if he was having a meaningful conversation with someone who understood his silent feelings.
“This is a manifest warning, Hector!” the trapper continued, dropping his voice, to the tones of caution and looking warily about him. “What is it, pup; speak plainer, dog; what is it?”
“This is a clear warning, Hector!” the trapper continued, lowering his voice to a cautious tone and glancing around him warily. “What is it, pup; be more straightforward, dog; what is it?”
The hound had, however, already laid his nose to the earth, and was silent; appearing to slumber. But the keen quick glances of his master, soon caught a glimpse of a distant figure, which seemed, through the deceptive light, floating along the very elevation on which he had placed himself. Presently its proportions became more distinct, and then an airy, female form appeared to hesitate, as if considering whether it would be prudent to advance. Though the eyes of the dog were now to be seen glancing in the rays of the moon, opening and shutting lazily, he gave no further signs of displeasure.
The hound had already put its nose to the ground and was quiet, seeming to sleep. But his master’s sharp eyes soon caught sight of a distant figure that seemed to be gliding along the very height where he was positioned. Eventually, the figure became clearer, and an ethereal feminine shape seemed to pause, as if weighing whether it was wise to move forward. Although the dog’s eyes were now visible shining in the moonlight, blinking lazily, he showed no further signs of annoyance.
“Come nigher; we are friends,” said the trapper, associating himself with his companion by long use, and, probably, through the strength of the secret tie that connected them together; “we are your friends; none will harm you.”
“Come closer; we’re friends,” said the trapper, connecting himself with his companion through their long history together, and likely through the strong bond that linked them; “we’re your friends; no one will hurt you.”
Encouraged by the mild tones of his voice, and perhaps led on by the earnestness of her purpose, the female approached, until she stood at his side; when the old man perceived his visitor to be the young woman, with whom the reader, has already become acquainted by the name of “Ellen Wade.”
Encouraged by the gentle tone of his voice, and maybe influenced by her strong intent, the woman came closer until she was standing next to him; then the old man realized that his visitor was the young woman the reader has already met, named “Ellen Wade.”
“I had thought you were gone,” she said, looking timidly and anxiously around. “They said you were gone; and that we should never see you again. I did not think it was you!”
“I thought you were gone,” she said, glancing around nervously and anxiously. “They told me you were gone; that we would never see you again. I didn’t think it was you!”
“Men are no common objects in these empty fields,” returned the trapper, “and I humbly hope, though I have so long consorted with the beasts of the wilderness, that I have not yet lost the look of my kind.”
“Men are not just ordinary things in these empty fields,” replied the trapper, “and I sincerely hope that, even after spending so much time with the animals of the wilderness, I haven’t completely lost the appearance of my own kind.”
“Oh! I knew you to be a man, and I thought I knew the whine of the hound, too,” she answered hastily, as if willing to explain she knew not what, and then checking herself, like one fearful of having already said too much.
“Oh! I knew you were a man, and I thought I recognized the whining of the dog too,” she replied quickly, as if eager to clarify something she didn’t quite understand, but then caught herself, like someone who was afraid they had already revealed too much.
“I saw no dogs, among the teams of your father,” the trapper remarked.
“I didn’t see any dogs with your father’s teams,” the trapper said.
“Father!” exclaimed the girl, feelingly, “I have no father! I had nearly said no friend.”
“Dad!” the girl exclaimed, feeling upset, “I have no dad! I almost said I have no friend.”
The old man turned towards her, with a look of kindness and interest, that was even more conciliating than the ordinary, upright, and benevolent expression of his weather-beaten countenance.
The old man turned to her with a look of kindness and curiosity that was even more reassuring than the usual, honest, and kind expression of his weathered face.
“Why then do you venture in a place where none but the strong should come?” he demanded. “Did you not know that, when you crossed the big river, you left a friend behind you that is always bound to look to the young and feeble, like yourself.”
“Why do you even come to a place where only the strong should go?” he asked. “Didn’t you realize that when you crossed the big river, you left a friend behind who is always obligated to take care of the young and weak, like you?”
“Of whom do you speak?”
"Who are you talking about?"
“The law—’tis bad to have it, but, I sometimes think, it is worse to be entirely without it. Age and weakness have brought me to feel such weakness, at times. Yes—yes, the law is needed, when such as have not the gifts of strength and wisdom are to be taken care of. I hope, young woman, if you have no father, you have at least a brother.”
“The law—it’s bad to have it, but sometimes I think it’s worse to be completely without it. Age and weakness have made me feel this way at times. Yes—yes, the law is necessary when those without strength and wisdom need to be looked after. I hope, young woman, that even if you have no father, you at least have a brother.”
The maiden felt the tacit reproach conveyed in this covert question, and for a moment she remained in an embarrassed silence. But catching a glimpse of the mild and serious features of her companion, as he continued to gaze on her with a look of interest, she replied, firmly, and in a manner that left no doubt she comprehended his meaning:
The young woman sensed the unspoken criticism behind this indirect question, and for a brief moment, she stayed quiet, feeling awkward. However, when she caught sight of her companion’s gentle yet serious expression as he looked at her with genuine curiosity, she responded confidently, making it clear that she understood what he meant:
“Heaven forbid that any such as you have seen, should be a brother of mine, or any thing else near or dear to me! But, tell me, do you then actually live alone, in this desert district, old man; is there really none here besides yourself?”
“God forbid that anyone like you is related to me or is close to me! But seriously, do you really live alone in this desolate area, old man? Is there truly no one else here but you?”
“There are hundreds, nay, thousands of the rightful owners of the country, roving about the plains; but few of our own colour.”
“There are hundreds, maybe thousands, of the rightful owners of the country wandering around the plains; but very few of our own kind.”
“And have you then met none who are white, but us?” interrupted the girl, like one too impatient to await the tardy explanations of age and deliberation.
“And have you not met anyone else who is white besides us?” interrupted the girl, impatiently waiting for the slow explanations of age and thoughtfulness.
“Not in many days—Hush, Hector, hush,” he added in reply to a low, and nearly inaudible, growl from his hound. “The dog scents mischief in the wind! The black bears from the mountains sometimes make their way, even lower than this. The pup is not apt to complain of the harmless game. I am not so ready and true with the piece as I used-to-could-be, yet I have struck even the fiercest animals of the prairie in my time; so, you have little reason for fear, young woman.”
“Not in many days—Hush, Hector, hush,” he said in response to a soft, almost inaudible growl from his dog. “The dog senses trouble in the air! The black bears from the mountains sometimes wander down to lower ground like this. The pup isn’t likely to fuss about harmless animals. I'm not as quick and skilled with the gun as I used to be, but I’ve managed to take down even the fiercest creatures of the prairie in my time; so, you have little to worry about, young lady.”
The girl raised her eyes, in that peculiar manner which is so often practised by her sex, when they commence their glances, by examining the earth at their feet, and terminate them by noting every thing within the power of human vision; but she rather manifested the quality of impatience, than any feeling of alarm.
The girl looked up in that unique way that is often seen in women, starting by focusing on the ground at their feet and then taking in everything within sight; however, she showed more impatience than fear.
A short bark from the dog, however, soon gave a new direction to the looks of both, and then the real object of his second warning became dimly visible.
A quick bark from the dog soon changed the expressions on both their faces, and then the true purpose of his second warning became somewhat clear.
[4] Homminy, is a dish composed chiefly of cracked corn, or maize.
[4] Homminy is a dish mostly made of cracked corn, or maize.
[5] It is scarcely necessary to say, that this American word means one who takes his game in a trap. It is of general use on the frontiers. The beaver, an animal too sagacious to be easily killed, is oftener taken in this way than in any other.
[5] It's hardly necessary to mention that this American term refers to someone who catches their game using a trap. It's commonly used in frontier areas. The beaver, an animal too clever to be easily hunted, is usually caught this way more than any other.
[6] The cant word for luggage in the western states of America is “plunder.” The term might easily mislead one as to the character of the people, who, notwithstanding their pleasant use of so expressive a word, are, like the inhabitants of all new settlements, hospitable and honest. Knavery of the description conveyed by “plunder,” is chiefly found in regions more civilised.
[6] In the western states of America, the slang term for luggage is "plunder." This word could easily give the wrong impression about the people, who, despite their fun use of such an expressive term, are, like those in all new settlements, friendly and trustworthy. Dishonesty as suggested by "plunder" is mainly found in more developed areas.
[7] There is a practice, in the new countries, to assemble the men of a large district, sometimes of an entire county, to exterminate the beasts of prey. They form themselves into a circle of several miles in extent, and gradually draw nearer, killing all before them. The allusion is to this custom, in which the hunted beast is turned from one to another.
[7] In the new countries, there's a practice of gathering men from a large area, sometimes an entire county, to hunt down predators. They form a circle that stretches for several miles and slowly close in, killing everything in their path. This refers to the custom where the hunted animal is passed from one person to another.
CHAPTER III
Come, come, thou art as hot a Jack in thy mood, as any in Italy; and as soon
mov’d to be moody, and as soon moody to be moved.
—Romeo and Juliet.
Come on, you're just as fiery in your mood as anyone in Italy; you get annoyed quickly and just as quickly you can be cheered up.
—Romeo and Juliet.
Though the trapper manifested some surprise when he perceived that another human figure was approaching him, and that, too, from a direction opposite to the place where the emigrant had made his encampment, it was with the steadiness of one long accustomed to scenes of danger.
Though the trapper was somewhat surprised when he saw another person approaching him from a direction opposite to where the emigrant had set up camp, he remained steady, as someone who was used to dangerous situations.
“This is a man,” he said; “and one who has white blood in his veins, or his step would be lighter. It will be well to be ready for the worst, as the half-and-halfs,[8] that one meets, in these distant districts, are altogether more barbarous than the real savage.”
“This is a man,” he said; “and one who has white blood in his veins, or his step would be lighter. It’s best to be prepared for the worst, as the half-breeds,[8] that you encounter in these remote areas, are far more brutal than the actual savage.”
He raised his rifle while he spoke, and assured himself of the state of its flint, as well as of the priming by manual examination. But his arm was arrested, while in the act of throwing forward the muzzle of the piece, by the eager and trembling hands of his companion.
He lifted his rifle as he talked and checked the condition of the flint and the priming by hand. But his movement was stopped when his companion's eager, shaking hands grabbed his arm just as he was about to raise the muzzle of the gun.
“For God’s sake, be not too hasty,” she said; “it may be a friend—an acquaintance—a neighbour!”
“For goodness’ sake, don’t be too quick,” she said; “it could be a friend—a familiar face—someone who lives nearby!”
“A friend!” the old man repeated, deliberately releasing himself, at the same time, from her grasp. “Friends are rare in any land, and less in this, perhaps, than in another; and the neighbourhood is too thinly settled to make it likely that he who comes towards us is even an acquaintance.”
“A friend!” the old man repeated, purposefully pulling away from her grasp. “Friends are hard to find anywhere, and maybe even harder here; plus, the area is too sparsely populated to expect that the person coming toward us is even someone we know.”
“But though a stranger, you would not seek his blood!”
“But even though he's a stranger, you wouldn't want to harm him!”
The trapper earnestly regarded her anxious and frightened features, and then he dropped the butt of his rifle on the ground, like one whose purpose had undergone a sudden change.
The trapper seriously looked at her worried and scared face, and then he let the end of his rifle drop to the ground, like someone whose intentions had suddenly shifted.
“No,” he said, speaking rather to himself, than to his companion, “she is right; blood is not to be spilt, to save the life of one so useless, and so near his time. Let him come on; my skins, my traps, and even my rifle shall be his, if he sees fit to demand them.”
“No,” he said, more to himself than to his companion, “she’s right; blood shouldn’t be shed to save the life of someone so worthless and so close to the end. Let him come; my skins, my traps, and even my rifle will be his if he feels like asking for them.”
“He will ask for neither:—he wants neither,” returned the girl; “if he be an honest man, he will surely be content with his own, and ask for nothing that is the property of another.”
“He won’t ask for either one—he doesn’t want either,” the girl replied. “If he’s an honest man, he’ll definitely be happy with what he has and won’t want anything that belongs to someone else.”
The trapper had not time to express the surprise he felt at this incoherent and contradictory language, for the man who was advancing, was, already, within fifty feet of the place where they stood.—In the mean time, Hector had not been an indifferent witness of what was passing. At the sound of the distant footsteps, he had arisen, from his warm bed at the feet of his master; and now, as the stranger appeared in open view, he stalked slowly towards him, crouching to the earth like a panther about to take his leap.
The trapper didn’t have time to express his surprise at the confusing and contradictory words, because the man approaching them was already within fifty feet. Meanwhile, Hector hadn’t been an uninterested observer of what was happening. At the sound of the distant footsteps, he had gotten up from his cozy spot at his master’s feet; and now, as the stranger came into view, he moved slowly toward him, crouching low like a panther getting ready to pounce.
“Call in your dog,” said a firm, deep, manly voice, in tones of friendship, rather than of menace; “I love a hound, and should be sorry to do an injury to the animal.”
“Call in your dog,” said a strong, deep, masculine voice, with a tone of friendliness rather than threat; “I love a hound, and would hate to harm the animal.”
“You hear what is said about you, pup?” the trapper answered; “come hither, fool. His growl and his bark are all that is left him now; you may come on, friend; the hound is toothless.”
“You hear what people are saying about you, pup?” the trapper replied; “come over here, fool. His growl and his bark are all he has left now; you can come closer, buddy; the hound is toothless.”
The stranger profited by the intelligence. He sprang eagerly forward, and at the next instant stood at the side of Ellen Wade. After assuring himself of the identity of the latter, by a hasty but keen glance, he turned his attention, with a quickness and impatience, that proved the interest he took in the result, to a similar examination of her companion.
The stranger took advantage of the information. He quickly moved forward and, in an instant, stood beside Ellen Wade. After confirming her identity with a quick but sharp glance, he swiftly shifted his focus, with a sense of urgency and eagerness that showed how much he cared about the outcome, to a similar assessment of her companion.
“From what cloud have you fallen, my good old man?” he said in a careless, off-hand, heedless manner that seemed too natural to be assumed: “or do you actually live, hereaway, in the prairies?”
“From what cloud have you fallen, my good old man?” he said in a casual, laid-back way that felt too genuine to be fake: “or do you actually live around here in the prairies?”
“I have been long on earth, and never I hope nigher to heaven, than I am at this moment,” returned the trapper; “my dwelling, if dwelling I may be said to have, is not far distant. Now may I take the liberty with you, that you are so willing to take with others? Whence do you come, and where is your home?”
“I've been around for a long time, and I hope I'm closer to heaven now than ever before,” replied the trapper. “My home, if you can call it that, isn't far from here. Can I ask you what you’re comfortable asking others? Where are you from, and where do you live?”
“Softly, softly; when I have done with my catechism, it will be time to begin with yours. What sport is this, you follow by moonlight? You are not dodging the buffaloes at such an hour!”
“Gently, gently; once I'm done with my catechism, it'll be time to start yours. What kind of fun are you having out here by moonlight? You're not trying to avoid the buffaloes at this hour!”
“I am, as you see, going from an encampment of travellers, which lies over yonder swell in the land, to my own wigwam; in doing so, I wrong no man.”
“I am, as you can see, leaving a campsite of travelers, which is over that rise in the land, to go to my own hut; in doing so, I am not wronging anyone.”
“All fair and true. And you got this young woman to show you the way, because she knows it so well and you know so little about it yourself!”
“All fair and true. And you got this young woman to guide you, because she knows it so well and you know so little about it yourself!”
“I met her, as I have met you, by accident. For ten tiresome years have I dwelt on these open fields, and never, before to-night, have I found human beings with white skins on them, at this hour. If my presence here gives offence, I am sorry; and will go my way. It is more than likely that when your young friend has told her story, you will be better given to believe mine.
“I met her, just like I met you, by chance. I've spent ten long years in these open fields, and never, until tonight, have I come across other humans with white skin at this time. If my being here is a problem, I apologize and will leave. It's very likely that after your young friend shares her story, you'll be more willing to believe mine.”
“Friend!” said the youth, lifting a cap of skins from his head, and running his fingers leisurely through a dense mass of black and shaggy locks, “if I have ever laid eyes on the girl before to-night, may I—”
“Friend!” said the young man, taking off a fur cap and running his fingers through his thick, black, and messy hair, “if I’ve seen that girl before tonight, may I—”
“You’ve said enough, Paul,” interrupted the female, laying her hand on his mouth, with a familiarity that gave something very like the lie direct, to his intended asseveration. “Our secret will be safe, with this honest old man. I know it by his looks, and kind words.”
“You’ve said enough, Paul,” interjected the woman, placing her hand over his mouth with a familiarity that almost contradicted his intended statement. “Our secret will be safe with this honest old man. I can tell by his expression and kind words.”
“Our secret! Ellen, have you forgot—”
“Our secret! Ellen, have you forgotten—”
“Nothing. I have not forgotten any thing I should remember. But still I say we are safe with this honest trapper.”
“Nothing. I haven’t forgotten anything I should remember. But I still say we’re safe with this honest trapper.”
“Trapper! is he then a trapper? Give me your hand, father; our trades should bring us acquainted.”
“Trapper! So you’re a trapper? Give me your hand, dad; we should get to know each other through our work.”
“There is little call for handicrafts in this region,” returned the other, examining the athletic and active form of the youth, as he leaned carelessly and not ungracefully, on his rifle; “the art of taking the creatur’s of God, in traps and nets, is one that needs more cunning than manhood; and yet am I brought to practise it, in my age! But it would be quite as seemly, in one like you, to follow a pursuit better becoming your years and courage.”
“There’s not much demand for handicrafts around here,” replied the other, sizing up the athletic and energetic young man as he leaned casually, yet gracefully, on his rifle. “The skill of catching God’s creatures with traps and nets requires more cleverness than strength; and yet here I am, doing it at my age! But it would suit someone like you much better to pursue something more fitting for your youth and bravery.”
“I! I never took even a slinking mink or a paddling musk-rat in a cage; though I admit having peppered a few of the dark-skin’d devils, when I had much better have kept my powder in the horn and the lead in its pouch. Not I, old man; nothing that crawls the earth is for my sport.”
“I! I never took even a sneaky mink or a paddling muskrat in a cage; though I admit I’ve shot a few of those dark-skinned devils, when I really should have saved my ammo and kept the lead in its pouch. Not me, old man; nothing that crawls on the earth is for my sport.”
“What then may you do for a living, friend? for little profit is to be made in these districts, if a man denies himself his lawful right in the beasts of the fields.”
“What then can you do for a living, my friend? There’s not much profit to be made in these areas if a person gives up their legal rights to the animals of the fields.”
“I deny myself nothing. If a bear crosses my path, he is soon the mere ghost of Bruin. The deer begin to nose me; and as for the buffaloe, I have kill’d more beef, old stranger, than the largest butcher in all Kentuck.”
“I don't deny myself anything. If a bear walks by, he quickly becomes just a memory. The deer start to get curious about me; and when it comes to buffalo, I've killed more beef, old friend, than the biggest butcher in all of Kentucky.”
“You can shoot, then!” demanded the trapper, with a glow of latent fire, glimmering about his eyes; “is your hand true, and your look quick?”
“You can shoot, then!” the trapper demanded, a spark of hidden intensity shining in his eyes. “Is your aim steady and your reflexes quick?”
“The first is like a steel trap, and the last nimbler than a buck-shot. I wish it was hot noon, now, grand’ther; and that there was an acre or two of your white swans or of black feathered ducks going south, over our heads; you or Ellen, here, might set your heart on the finest in the flock, and my character against a horn of powder, that the bird would be hanging head downwards, in five minutes, and that too, with a single ball. I scorn a shot-gun! No man can say, he ever knew me carry one, a rod.”
“The first is like a steel trap, and the last is quicker than buckshot. I wish it were hot noon right now, Grandpa; and that there were an acre or two of your white swans or black-feathered ducks flying south overhead; you or Ellen might pick out the best in the flock, and I’d bet my reputation against a round of ammo that the bird would be hanging upside down in five minutes, and with just one shot. I have no use for a shotgun! No one can say they’ve ever seen me carry one, not even a step.”
“The lad has good in him! I see it plainly by his manner;” said the trapper, turning to Ellen with an encouraging air; “I will take it on myself to say, that you are not unwise in meeting him, as you do. Tell me, lad; did you ever strike a leaping buck atwixt the antlers? Hector; quiet, pup; quiet. The very name of venison quickens the blood of the cur;—did you ever take an animal in that fashion, on the long leap?”
“The guy has some goodness in him! I can see it clearly in the way he acts,” said the trapper, turning to Ellen with a reassuring demeanor. “I can confidently say that you’re not making a mistake by meeting him like this. Tell me, kid; have you ever shot a leaping buck between the antlers? Hector; settle down, pup; settle down. Just the mention of venison gets the dog riled up—have you ever taken an animal like that while it was jumping?”
“You might just as well ask me, did you ever eat? There is no fashion, old stranger, that a deer has not been touched by my hand, unless it was when asleep.”
“You might as well ask me if you’ve ever eaten. There’s no type of deer that hasn't been touched by my hand, unless it was while it was sleeping.”
“Ay, ay; you have a long and a happy-ay, and an honest life afore you! I am old, and I suppose I might also say, worn out and useless; but, if it was given me to choose my time, and place, again,—as such things are not and ought not ever to be given to the will of man—though if such a gift was to be given me, I would say, twenty and the wilderness! But, tell me; how do you part with the peltry?”
“Ay, ay; you have a long, happy, and honest life ahead of you! I’m old, and I suppose I could also say, worn out and useless; but if I could choose my time and place again—though such things should never be up to man—if that gift were offered to me, I would say, twenty and the wilderness! But tell me, how do you part with the pelts?”
“With my pelts! I never took a skin from a buck, nor a quill from a goose, in my life! I knock them over, now and then, for a meal, and sometimes to keep my finger true to the touch; but when hunger is satisfied, the prairie wolves get the remainder. No—no—I keep to my calling; which pays me better, than all the fur I could sell on the other side of the big river.”
“With my furs! I've never taken a hide from a buck or a feather from a goose in my life! I take them down now and then for a meal and sometimes to keep my aim sharp; but when I'm done eating, the prairie wolves get what's left. No—no—I stick to my trade, which pays me better than all the fur I could sell on the other side of the big river.”
The old man appeared to ponder a little; but shaking his head he soon continued—
The old man seemed to think for a moment, but shaking his head, he quickly went on—
“I know of but one business that can be followed here with profit—”
“I only know of one business that can be successfully pursued here—”
He was interrupted by the youth, who raised a small cup of tin, which dangled at his neck before the other’s eyes, and springing its lid, the delicious odour of the finest flavoured honey, diffused itself over the organs of the trapper.
He was interrupted by the young guy, who held up a small tin cup that hung around his neck in front of the other person's eyes. As he popped open the lid, the sweet smell of the best flavored honey spread through the air, reaching the trapper's senses.
“A bee hunter!” observed the latter, with a readiness that proved he understood the nature of the occupation, though not without some little surprise at discovering one of the other’s spirited mien engaged in so humble a pursuit. “It pays well in the skirts of the settlements, but I should call it a doubtful trade, in the more open districts.”
“A bee hunter!” the latter remarked, immediately showing he understood the nature of the job, albeit with a hint of surprise at finding someone so spirited involved in such a humble pursuit. “It pays well near the towns, but I’d consider it a risky trade in the more open areas.”
“You think a tree is wanting for a swarm to settle in! But I know differently; and so I have stretched out a few hundred miles farther west than common, to taste your honey. And, now, I have bated your curiosity, stranger, you will just move aside, while I tell the remainder of my story to this young woman.”
“You think a tree is just waiting for a swarm to settle in! But I see it differently; that's why I've gone a few hundred miles farther west than usual, to taste your honey. And now that I've piqued your curiosity, stranger, please step aside while I finish telling my story to this young woman.”
“It is not necessary, I’m sure it is not necessary, that he should leave us,” said Ellen, with a haste that implied some little consciousness of the singularity if not of the impropriety of the request. “You can have nothing to say that the whole world might not hear.”
“It’s not necessary, I’m sure it’s not necessary, for him to leave us,” said Ellen, with a urgency that suggested she was aware of how unusual, if not inappropriate, the request was. “You have nothing to say that the whole world couldn’t hear.”
“No! well, may I be stung to death by drones, if I understand the buzzings of a woman’s mind! For my part, Ellen, I care for nothing nor any body; and am just as ready to go down to the place where your uncle, if uncle you can call one, who I’ll swear is no relation, has hoppled his teams, and tell the old man my mind now, as I shall be a year hence. You have only to say a single word, and the thing is done; let him like it or not.”
“No! I swear, I’ll be stung to death by bees if I ever understand the buzzing of a woman’s mind! As for me, Ellen, I don't care about anything or anyone; I'm just as ready to go to the place where your uncle—if you can even call him that, because I swear he’s no relation—has tied up his teams, and tell that old man what I'm thinking right now, just as I would a year from now. You just have to say one word, and it’s done; let him like it or not.”
“You are ever so hasty and so rash, Paul Hover, that I seldom know when I am safe with you. How can you, who know the danger of our being seen together, speak of going before my uncle and his sons?”
“You're always so quick and reckless, Paul Hover, that I can hardly tell when I’m safe with you. How can you, knowing the risk of us being seen together, talk about going in front of my uncle and his sons?”
“Has he done that of which he has reason to be ashamed?” demanded the trapper, who had not moved an inch from the place he first occupied.
“Has he done something he should be ashamed of?” asked the trapper, who hadn't moved an inch from the spot where he first stood.
“Heaven forbid! But there are reasons, why he should not be seen, just now, that could do him no harm if known; but which may not yet be told. And, so, if you will wait, father, near yonder willow bush, until I have heard what Paul can possibly have to say, I shall be sure to come and wish you a good night, before I return to the camp.”
“Heaven forbid! But there are reasons he shouldn't be seen right now that wouldn't hurt him if people knew; however, they can't be revealed yet. So, if you could wait, Dad, by that willow bush until I find out what Paul has to say, I'll definitely come and say goodnight before I head back to the camp.”
The trapper drew slowly aside, as if satisfied with the somewhat incoherent reason Ellen had given why he should retire. When completely out of ear shot of the earnest and hurried dialogue, that instantly commenced between the two he had left, the old man again paused, and patiently awaited the moment when he might renew his conversation with beings in whom he felt a growing interest, no less from the mysterious character of their intercourse, than from a natural sympathy in the welfare of a pair so young, and who, as in the simplicity of his heart he was also fain to believe, were also so deserving. He was accompanied by his indolent, but attached dog, who once more made his bed at the feet of his master, and soon lay slumbering as usual, with his head nearly buried in the dense fog of the prairie grass.
The trapper stepped aside slowly, seeming satisfied with the somewhat unclear reason Ellen gave for why he should leave. Once he was out of earshot of the serious and hurried conversation that quickly started between the two he had left, the old man paused again and patiently waited for the moment when he could resume his conversation with people he felt increasingly drawn to, not just because of the mysterious nature of their interaction, but also from a genuine concern for the well-being of such a young couple, who, in his simple heart, he also believed were deserving. He was accompanied by his lazy, loyal dog, who once again settled down at his master's feet and soon fell asleep as usual, with his head almost buried in the thick fog of the prairie grass.
It was a spectacle so unusual to see the human form amid the solitude in which he dwelt, that the trapper bent his eyes on the dim figures of his new acquaintances, with sensations to which he had long been a stranger. Their presence awakened recollections and emotions, to which his sturdy but honest nature had latterly paid but little homage, and his thoughts began to wander over the varied scenes of a life of hardships, that had been strangely blended with scenes of wild and peculiar enjoyment. The train taken by his thoughts had, already, conducted him, in imagination, far into an ideal world, when he was, once more suddenly, recalled to the reality of his situation, by the movements of the faithful hound.
It was such an unusual sight to see a human figure in the solitude where he lived that the trapper focused his gaze on the faint outlines of his new acquaintances, feeling sensations he hadn’t experienced in a long time. Their presence stirred up memories and emotions that his tough but genuine nature had recently neglected, and his mind began to drift through the various moments of a life filled with hardships, which were oddly mixed with times of wild and unique enjoyment. The path his thoughts were taking had already transported him, in his imagination, far into an ideal world, when he was suddenly brought back to reality by the movements of his loyal dog.
The dog, who, in submission to his years and infirmities, had manifested such a decided propensity to sleep, now arose, and stalked from out the shadow cast by the tall person of his master, and looked abroad into the prairie, as if his instinct apprised him of the presence of still another visitor. Then, seemingly content with his examination, he returned to his comfortable post and disposed of his weary limbs, with the deliberation and care of one who was no novice in the art of self-preservation.
The dog, who, in acceptance of his age and weaknesses, had developed a strong tendency to sleep, now got up and walked out from the shadow of his tall master. He scanned the prairie, as if his instincts told him another visitor was nearby. After seeming satisfied with his look around, he returned to his cozy spot and settled his tired limbs with the carefulness of someone who was experienced in the art of taking care of himself.
“What; again, Hector!” said the trapper in a soothing voice, which he had the caution, however, to utter in an under tone; “what is it, dog? tell it all to his master, pup; what is it?”
“What is it now, Hector?” said the trapper in a calming voice, though he wisely kept it low; “What’s wrong, dog? Tell your master everything, pup; what’s going on?”
Hector answered with another growl, but was content to continue in his lair. These were evidences of intelligence and distrust, to which one as practised as the trapper could not turn an inattentive ear. He again spoke to the dog, encouraging him to watchfulness, by a low guarded whistle. The animal however, as if conscious of having, already, discharged his duty, obstinately refused to raise his head from the grass.
Hector responded with another growl but was fine staying in his den. These were signs of intelligence and suspicion that someone as experienced as the trapper couldn't ignore. He spoke to the dog again, encouraging him to stay alert with a quiet, cautious whistle. However, the animal, seeming to know he had already done his job, stubbornly refused to lift his head from the grass.
“A hint from such a friend is far better than man’s advice!” muttered the trapper, as he slowly moved towards the couple who were yet, too earnestly and abstractedly, engaged in their own discourse, to notice his approach; “and none but a conceited settler would hear it and not respect it, as he ought. Children,” he added, when nigh enough to address his companions, “we are not alone in these dreary fields; there are others stirring, and, therefore, to the shame of our kind, be it said, danger is nigh.”
“A tip from a friend like that is way more valuable than any man’s advice!” muttered the trapper as he slowly moved toward the couple, who were still too wrapped up in their own conversation to notice him coming. “And only a full of himself settler would hear it and not appreciate it as he should. Kids,” he added when he got close enough to talk to his companions, “we're not alone in these bleak fields; there are others around, and unfortunately for us, danger is near.”
“If one of the lazy sons of Skirting Ishmael is prowling out of his camp to-night,” said the young bee-hunter, with great vivacity, and in tones that might easily have been excited to a menace, “he may have an end put to his journey sooner than either he or his father is dreaming!”
“If one of the lazy sons of Skirting Ishmael is wandering out of his camp tonight,” said the young bee-hunter energetically, and in a tone that could easily turn threatening, “he may find his journey cut short sooner than he or his father expects!”
“My life on it, they are all with the teams,” hurriedly answered the girl. “I saw the whole of them asleep, myself, except the two on watch; and their natures have greatly changed, if they, too, are not both dreaming of a turkey hunt, or a court-house fight, at this very moment.”
“My life, they're all with the teams,” the girl replied quickly. “I saw all of them asleep, except for the two on watch; and their attitudes have really changed, unless they’re both dreaming about a turkey hunt or a courthouse fight right now.”
“Some beast, with a strong scent, has passed between the wind and the hound, father, and it makes him uneasy; or, perhaps, he too is dreaming. I had a pup of my own, in Kentuck, that would start upon a long chase from a deep sleep; and all upon the fancy of some dream. Go to him, and pinch his ear, that the beast may feel the life within him.”
“Some creature, with a strong smell, has drifted between the breeze and the hound, dad, and it makes him restless; or maybe he’s dreaming too. I had a puppy of my own in Kentucky that would suddenly go on a long chase from a deep sleep, all triggered by some dream. Go over to him and pinch his ear so the creature can feel the life in him.”
“Not so—not so,” returned the trapper, shaking his head as one who better understood the qualities of his dog.—“Youth sleeps, ay, and dreams too; but age is awake and watchful. The pup is never false with his nose, and long experience tells me to heed his warnings.”
“Not like that—not like that,” the trapper replied, shaking his head as someone who knows his dog well. “Youth can sleep, sure, and dream too; but age is alert and aware. The pup never lies when it comes to his nose, and my years of experience tell me to pay attention to his warnings.”
“Did you ever run him upon the trail of carrion?”
“Have you ever tracked him down to a dead animal?”
“Why, I must say, that the ravenous beasts have sometimes tempted me to let him loose, for they are as greedy as men, after the venison, in its season; but then I knew the reason of the dog, would tell him the object!—No—no, Hector is an animal known in the ways of man, and will never strike a false trail when a true one is to be followed!”
“Honestly, I have to admit that the hungry beasts have occasionally tempted me to set him free, because they're just as greedy as people when it comes to the deer during the season. But I understood that the dog would reveal the target!—No—no, Hector is a creature familiar with the ways of humans and will never pursue a false lead when a true one is available!”
“Ay, ay, the secret is out! you have run the hound on the track of a wolf, and his nose has a better memory than his master!” said the bee-hunter, laughing.
“Ay, ay, the secret is out! You’ve sent the dog after a wolf, and his nose remembers better than you do!” said the bee hunter, laughing.
“I have seen the creatur’ sleep for hours, with pack after pack, in open view. A wolf might eat out of his tray without a snarl, unless there was a scarcity; then, indeed, Hector would be apt to claim his own.”
“I have watched the creature sleep for hours, with group after group, right in front of me. A wolf could eat from his bowl without a growl, unless there was a shortage; then, for sure, Hector would be likely to defend his share.”
“There are panthers down from the mountains; I saw one make a leap at a sick deer, as the sun was setting. Go; go you back to the dog, and tell him the truth, father; in a minute, I—”
“There are panthers coming down from the mountains; I saw one leap at a sick deer as the sun was setting. Go; go back to the dog and tell him the truth, Dad; in a minute, I—”
He was interrupted by a long, loud, and piteous howl from the hound, which rose on the air of the evening, like the wailing of some spirit of the place, and passed off into the prairie, in cadences that rose and fell, like its own undulating surface. The trapper was impressively silent, listening intently. Even the reckless bee-hunter, was struck with the wailing wildness of the sounds. After a short pause the former whistled the dog to his side, and turning to his companions he said with the seriousness, which, in his opinion, the occasion demanded—
He was interrupted by a long, loud, and heartbreaking howl from the hound, which cut through the evening air like the wailing of some spirit of the place, fading into the prairie in rhythms that rose and fell, just like its own rolling surface. The trapper stayed completely silent, listening closely. Even the wild bee-hunter was taken aback by the haunting wildness of the sounds. After a brief pause, the trapper whistled for the dog to come to his side, and turning to his companions, he spoke with the seriousness that he felt the moment required—
“They who think man enjoys all the knowledge of the creatur’s of God, will live to be disappointed, if they reach, as I have done, the age of fourscore years. I will not take upon myself to say what mischief is brewing, nor will I vouch that, even, the hound himself knows so much; but that evil is nigh, and that wisdom invites us to avoid it, I have heard from the mouth of one who never lies. I did think, the pup had become unused to the footsteps of man, and that your presence made him uneasy; but his nose has been on a long scent the whole evening, and what I mistook as a notice of your coming, has been intended for something more serious. If the advice of an old man is, then, worth hearkening to, children, you will quickly go different ways to your places of shelter and safety.”
“Those who believe that humans have all the knowledge about God’s creatures will be disappointed if they, like me, reach the age of eighty. I won’t claim to know what trouble is brewing, nor will I say that even the hound knows everything; but I’ve heard from someone who never lies that danger is near, and wisdom encourages us to avoid it. I thought the pup was just out of touch with human footsteps and that your presence disturbed him; however, his nose has been on a long scent all evening, and what I mistook as a sign of your arrival was actually something much more serious. So, if the advice of an old man is worth listening to, kids, you should quickly head off in different directions to find your places of shelter and safety.”
“If I quit Ellen, at such a moment,” exclaimed the youth, “may I—”
“If I quit Ellen at a moment like this,” the young man exclaimed, “may I—”
“You’ve said enough!” the girl interrupted, by again interposing a band that might, both by its delicacy and colour, have graced a far more elevated station in life; “my time is out; and we must part, at all events—so good night, Paul—father—good night.”
“You’ve said enough!” the girl interrupted, inserting a hand that, due to its delicacy and color, could belong to someone of a much higher status; “my time is up; and we have to part, anyway—so good night, Paul—father—good night.”
“Hist!” said the youth, seizing her arm, as she was in the very act of tripping from his side—“Hist! do you hear nothing? There are buffaloes playing their pranks, at no great distance—That sound beats the earth like a herd of the mad scampering devils!”
“Hey!” said the young man, grabbing her arm just as she was about to walk away from him. “Hey! Do you hear that? There are buffaloes causing trouble not far away—That noise shakes the ground like a bunch of crazy demons!”
His two companions listened, as people in their situation would be apt to lend their faculties to discover the meaning of any doubtful noises, especially, when heard after so many and such startling warnings. The unusual sounds were unequivocally though still faintly audible. The youth and his female companion had made several hurried, and vacillating conjectures concerning their nature, when a current of the night air brought the rush of trampling footsteps, too sensibly, to their ears, to render mistake any longer possible.
His two companions listened, as anyone in their position would likely do, trying to make sense of any strange noises, especially after so many alarming warnings. The unusual sounds were clearly, though still faintly, audible. The young man and his female friend had made several hasty and uncertain guesses about what they were, when a gust of night air carried the sound of heavy footsteps that were too loud to misinterpret any longer.
“I am right!” said the bee-hunter; “a panther is driving a herd before him; or may be, there is a battle among the beasts.”
“I’m right!” said the bee-hunter; “a panther is herding a group of animals; or maybe there’s a fight going on among the beasts.”
“Your ears are cheats,” returned the old man, who, from the moment his own organs had been able to catch the distant sounds, stood like a statue made to represent deep attention:—“the leaps are too long for the buffaloe, and too regular for terror. Hist! now they are in a bottom where the grass is high, and the sound is deadened! Ay, there they go on the hard earth! And now they come up the swell, dead upon us; they will be here afore you can find a cover!”
“Your ears are tricking you,” said the old man, who had been standing like a statue, focused intently, ever since his ears had picked up the distant sounds. “The jumps are too long for the buffalo and too consistent for fear. Wait! Now they’re in a low area where the grass is tall, and the sound is muffled! Yes, there they are on the solid ground! And now they're coming up the slope, right at us; they’ll be here before you can find a place to hide!”
“Come, Ellen,” cried the youth, seizing his companion by the hand, “let us make a trial for the encampment.”
“Come on, Ellen,” shouted the young man, grabbing his friend’s hand, “let’s give the campsite a try.”
“Too late! too late!” exclaimed the trapper, “for the creatur’s are in open view; and a bloody band of accursed Siouxes they are, by their thieving look, and the random fashion in which they ride!”
“Too late! too late!” shouted the trapper, “because the creatures are clearly visible; and they’re a bloodthirsty group of cursed Sioux, judging by their sneaky looks and the reckless way they ride!”
“Siouxes or devils, they shall find us men!” said the bee-hunter, with a mien as fierce as if he led a party of superior strength, and of a courage equal to his own.—“You have a piece, old man, and will pull a trigger in behalf of a helpless, Christian girl!”
“Sioux or not, they'll find us ready to fight!” said the bee hunter, looking as fierce as if he were leading a group that was stronger and just as brave as he was. “You have a gun, old man, and you'll use it to defend a helpless Christian girl!”
“Down, down into the grass—down with ye both,” whispered the trapper, intimating to them to turn aside to the tall weeds, which grew, in a denser body than common, near the place where they stood. “You’ve not the time to fly, nor the numbers to fight, foolish boy. Down into the grass, if you prize the young woman, or value the gift of life!”
“Get down into the grass—move aside, both of you,” whispered the trapper, hinting that they should go toward the tall weeds that grew thicker than usual near where they were. “You don’t have time to escape, and you don’t have enough people to fight, silly boy. Get down into the grass if you care about the young woman or want to keep your life!”
His remonstrance, seconded, as it was, by a prompt and energetic action, did not fail to produce the submission to his order, which the occasion seemed, indeed, imperiously to require. The moon had fallen behind a sheet of thin, fleecy, clouds, which skirted the horizon, leaving just enough of its faint and fluctuating light, to render objects visible, dimly revealing their forms and proportions. The trapper, by exercising that species of influence, over his companions, which experience and decision usually assert, in cases of emergency, had effectually succeeded in concealing them in the grass, and by the aid of the feeble rays of the luminary, he was enabled to scan the disorderly party which was riding, like so many madmen, directly upon them.
His protest, backed up by quick and forceful action, succeeded in getting everyone to follow his orders, which were clearly needed at that moment. The moon had slipped behind a thin layer of fluffy clouds on the horizon, leaving just enough of its faint and flickering light to make things visible, giving a vague outline of their shapes and sizes. The trapper, using the kind of influence that experience and decisiveness often bring in emergencies, had effectively hidden his companions in the grass, and with the help of the weak rays of the moon, he was able to observe the chaotic group that was riding directly toward them like a bunch of crazies.
A band of beings, who resembled demons rather than men, sporting in their nightly revels across the bleak plain, was in truth approaching, at a fearful rate, and in a direction to leave little hope that some one among them, at least, would not pass over the spot where the trapper and his companions lay. At intervals, the clattering of hoofs was borne along by the night wind, quite audibly in their front, and then, again, their progress through the fog of the autumnal grass, was swift and silent; adding to the unearthly appearance of the spectacle. The trapper, who had called in his hound, and bidden him crouch at his side, now kneeled in the cover also, and kept a keen and watchful eye on the route of the band, soothing the fears of the girl, and restraining the impatience of the youth, in the same breath.
A group of beings, looking more like demons than humans, were actually moving quickly across the desolate plain during their nightly festivities. They were heading in a direction that offered little hope that at least one of them wouldn’t pass by where the trapper and his friends were lying. At times, the sound of hoofbeats carried on the night wind, clearly audible in front of them, and then their movement through the fog of the autumn grass was swift and silent, contributing to the eerie feel of the scene. The trapper had called his dog to his side and told him to crouch down as he too knelt in the cover, keeping a sharp watch on the path of the group while calming the girl’s fears and keeping the young man’s impatience in check.
“If there’s one, there’s thirty of the miscreants!” he said, in a sort of episode to his whispered comments. “Ay, ay; they are edging towards the river—Peace, pup—peace—no, here they come this way again—the thieves don’t seem to know their own errand! If there were just six of us, lad, what a beautiful ambushment we might make upon them, from this very spot—it won’t do, it won’t do, boy; keep yourself closer, or your head will be seen—besides, I’m not altogether strong in the opinion it would be lawful, as they have done us no harm.—There they bend again to the river—no; here they come up the swell—now is the moment to be as still, as if the breath had done its duty and departed the body.”
“If there’s one, there’s thirty of those troublemakers!” he said, somewhat dramatically in response to his whispered comments. “Yeah, they’re moving closer to the river—Calm down, pup—calm down—wait, they’re coming this way again—the thieves don’t seem to have a clue what they’re doing! If there were just six of us, kid, what a perfect ambush we could set up right from here—it won’t work, it won’t work, kid; stay close, or your head will be visible—besides, I’m not entirely convinced it would be right, since they haven’t harmed us.—There they’re heading back to the river—no, now they’re coming up the rise—this is the moment to be completely still, as if the breath has done its duty and left the body.”
The old man sunk into the grass while he was speaking, as if the final separation to which he alluded, had, in his own case, actually occurred, and, at the next instant, a band of wild horsemen whirled by them, with the noiseless rapidity in which it might be imagined a troop of spectres would pass. The dark and fleeting forms were already vanished, when the trapper ventured again to raise his head to a level with the tops of the bending herbage, motioning at the same time, to his companions to maintain their positions and their silence.
The old man sank into the grass as he spoke, as if the final separation he mentioned had, in his own case, actually happened. Just then, a group of wild horsemen flew by them with a silent speed that you might imagine a band of ghosts would have. The dark and fleeting figures had already disappeared when the trapper dared to lift his head to see over the tops of the bending grass, signaling to his companions to stay in their spots and remain quiet.
“They are going down the swell, towards the encampment,” he continued, in his former guarded tones; “no, they halt in the bottom, and are clustering together like deer, in council. By the Lord, they are turning again, and we are not yet done with the reptiles!”
“They're heading down the slope towards the camp,” he continued, in his usual cautious tone; “no, they've stopped at the bottom and are gathering together like deer in a meeting. By God, they're turning back again, and we still haven't dealt with the snakes!”
Once more he sought his friendly cover, and at the next instant the dark troop were to be seen riding, in a disorderly manner, on the very summit of the little elevation on which the trapper and his companions lay. It was now soon apparent that they had returned to avail themselves of the height of the ground, in order to examine the dim horizon.
Once again, he looked for his safe spot, and a moment later, the dark group was seen riding in a chaotic way on the top of the small rise where the trapper and his friends were lying. It quickly became clear that they had come back to take advantage of the higher ground to survey the distant horizon.
Some dismounted, while others rode to and fro, like men engaged in a local enquiry of much interest. Happily, for the hidden party, the grass in which they were concealed, not only served to skreen them from the eyes of the savages, but opposed an obstacle to prevent their horses, which were no less rude and untrained than their riders, from trampling on them, in their irregular and wild paces.
Some got off their horses, while others rode back and forth, like people involved in a local investigation of great interest. Luckily for the hidden group, the grass where they were hidden not only shielded them from the savages’ view but also provided a barrier to stop the horses, which were just as wild and untrained as their riders, from trampling over them in their erratic movements.
At length an athletic and dark looking Indian, who, by his air of authority, would seem to be the leader, summoned his chiefs about him, to a consultation, which was held mounted. This body was collected on the very margin of that mass of herbage in which the trapper and his companions were hid. As the young man looked up and saw the fierce aspect of the group, which was increasing at each instant by the accession of some countenance and figure, apparently more forbidding than any which had preceded it, he drew his rifle, by a very natural impulse, from beneath him, and commenced putting it in a state for service. The female, at his side, buried her face in the grass, by a feeling that was, possibly, quite as natural to her sex and habits, leaving him to follow the impulses of his hot blood; but his aged and more prudent adviser, whispered, sternly, in his ear—
At last, a strong-looking and dark-skinned Indian, who seemed to be the leader by his commanding presence, gathered his chiefs for a meeting while they were mounted. This group assembled right at the edge of the thick vegetation where the trapper and his companions were hiding. As the young man looked up and saw the fierce expressions of the group, which grew larger with each new member who joined and seemed even more intimidating than the last, he instinctively pulled his rifle from beneath him and started preparing it for use. The woman beside him buried her face in the grass, driven by instincts that were probably just as natural for her as his were for him; meanwhile, his older and more cautious advisor quietly whispered a stern warning in his ear—
“The tick of the lock is as well known to the knaves, as the blast of a trumpet to a soldier! lay down the piece—lay down the piece—should the moon touch the barrel, it could not fail to be seen by the devils, whose eyes are keener than the blackest snake’s! The smallest motion, now, would be sure to bring an arrow among us.”
“The ticking of the lock is as familiar to the crooks as the sound of a trumpet is to a soldier! Put down the weapon—put down the weapon—if the moonlight hits the barrel, the demons will definitely see it, and their eyes are sharper than the darkest snake’s! Even the slightest movement now would surely get an arrow aimed at us.”
The bee-hunter so far obeyed as to continue immovable and silent. But there was still sufficient light to convince his companion, by the contracted brow and threatening eye of the young man, that a discovery would not bestow a bloodless victory on the savages. Finding his advice disregarded, the trapper took his measures accordingly, and awaited the result with a resignation and calmness that were characteristic of the individual.
The bee-hunter stayed still and quiet for now. But there was enough light for his companion to see from the young man's furrowed brow and menacing gaze that a discovery wouldn’t come without a fight against the savages. Seeing his advice ignored, the trapper made his plans and waited for the outcome with a calmness and acceptance that were typical of him.
In the mean time, the Siouxes (for the sagacity of the old man was not deceived in the character of his dangerous neighbours) had terminated their council, and were again dispersed along the ridge of land as if they sought some hidden object.
In the meantime, the Sioux (because the old man's wisdom wasn't fooled by the nature of their dangerous neighbors) had finished their meeting and were once again spread out along the ridge, as if they were looking for something hidden.
“The imps have heard the hound!” whispered the trapper, “and their ears are too true to be cheated in the distance. Keep close, lad, keep close; down with your head to the very earth, like a dog that sleeps.”
“The imps have heard the hound!” whispered the trapper, “and their ears are too sharp to be fooled by the distance. Stay close, kid, stay close; keep your head down to the ground, like a dog that’s asleep.”
“Let us rather take to our feet, and trust to manhood,” returned his impatient companion.
“Let’s just get moving and rely on our strength,” replied his impatient friend.
He would have proceeded; but feeling a hand laid rudely on his shoulder, he turned his eyes upward, and beheld the dark and savage countenance of an Indian gleaming full upon him. Notwithstanding the surprise and the disadvantage of his attitude, the youth was not disposed to become a captive so easily. Quicker than the flash of his own gun he sprang upon his feet, and was throttling his opponent with a power that would soon have terminated the contest, when he felt the arms of the trapper thrown round his body, confining his exertions by a strength very little inferior to his own. Before he had time to reproach his comrade for this apparent treachery, a dozen Siouxes were around them, and the whole party were compelled to yield themselves as prisoners.
He would have moved on, but when he felt a rough hand on his shoulder, he looked up and saw the dark, fierce face of an Indian staring back at him. Despite his surprise and vulnerable position, the young man was not willing to be taken captive so easily. Faster than the blink of an eye, he jumped to his feet and was already choking his opponent with a force that would have ended the fight quickly, when he felt the trapper's arms wrap around him, restraining him with a strength that was nearly equal to his own. Before he could blame his comrade for this apparent betrayal, a dozen Sioux surrounded them, and the entire group was forced to surrender as prisoners.
[8] Half-breeds; men born of Indian women by white fathers. This race has much of the depravity of civilisation without the virtues of the savage.
[8] Mixed-race individuals; men born to Indian women by white fathers. This group carries many of the vices of civilization without the strengths of the primitive.
CHAPTER IV
—With much more dismay,
I view the fight, than those that make the fray.
—Merchant of Venice.
—With much more regret,
I watch the struggle, than those who engage in it.
—Merchant of Venice.
The unfortunate bee-hunter and his companions had become the captives of a people, who might, without exaggeration, be called the Ishmaelites of the American deserts. From time immemorial, the hands of the Siouxes had been turned against their neighbours of the prairies, and even at this day, when the influence and authority of a civilised government are beginning to be felt around them, they are considered a treacherous and dangerous race. At the period of our tale, the case was far worse; few white men trusting themselves in the remote and unprotected regions where so false a tribe was known to dwell.
The unfortunate bee-hunter and his friends had become captives of a group that could easily be called the Ishmaelites of the American deserts. For as long as anyone can remember, the Sioux have been hostile to their neighbors on the plains, and even today, when the influence of a civilized government is starting to be felt around them, they are seen as a treacherous and dangerous people. In the time of our story, the situation was much worse; very few white men would dare to enter the isolated and vulnerable areas where such a deceitful tribe was known to live.
Notwithstanding the peaceable submission of the trapper, he was quite aware of the character of the band into whose hands he had fallen. It would have been difficult, however, for the nicest judge to have determined whether fear, policy, or resignation formed the secret motive of the old man, in permitting himself to be plundered as he did, without a murmur. So far from opposing any remonstrance to the rude and violent manner in which his conquerors performed the customary office, he even anticipated their cupidity, by tendering to the chiefs such articles as he thought might prove the most acceptable. On the other hand Paul Hover, who had been literally a conquered man, manifested the strongest repugnance to submit to the violent liberties that were taken with his person and property. He even gave several exceedingly unequivocal demonstrations of his displeasure during the summary process, and would, more than once, have broken out in open and desperate resistance, but for the admonitions and entreaties of the trembling girl, who clung to his side, in a manner so dependent, as to show the youth, that her hopes were now placed, no less on his discretion, than on his disposition to serve her.
Despite the trapper’s calm acceptance of his situation, he was very aware of the kind of group he had fallen in with. It would have been tough for anyone to figure out whether the old man's willingness to be robbed was driven by fear, strategy, or resignation. Instead of resisting the rough and aggressive way his captors went about their business, he even tried to get ahead of their greed by offering the chiefs items he thought they would like. In contrast, Paul Hover, who had truly been defeated, showed strong resistance to the forceful treatment he faced regarding his person and belongings. He made it clear how unhappy he was during the rapid process, and he would have fought back fiercely more than once if it hadn’t been for the warnings and pleas of the terrified girl holding onto him, who was so dependent on him that it was clear her hope rested on both his judgment and his willingness to help her.
The Indians had, however, no sooner deprived the captives of their arms and ammunition, and stripped them of a few articles of dress of little use, and perhaps of less value, than they appeared disposed to grant them a respite. Business of greater moment pressed on their hands, and required their attention. Another consultation of the chiefs was convened, and it was apparent, by the earnest and vehement manner of the few who spoke, that the warriors conceived their success as yet to be far from complete.
The Indians had quickly taken the captives' weapons and ammo and removed a few pieces of clothing that were of little use and maybe even less value. After that, it seemed like they were willing to give them a break. They had more important matters to deal with that needed their focus. Another meeting of the chiefs was called, and it was clear from the passionate and intense way a few spoke that the warriors felt their victory was still far from assured.
“It will be well,” whispered the trapper, who knew enough of the language he heard to comprehend perfectly the subject of the discussion, “if the travellers who lie near the willow brake are not awoke out of their sleep by a visit from these miscreants. They are too cunning to believe that a woman of the ‘pale-faces’ is to be found so far from the settlements, without having a white man’s inventions and comforts at hand.”
“It will be fine,” whispered the trapper, who understood enough of the language he heard to fully grasp the topic of the conversation, “if the travelers resting near the willow thicket are not disturbed from their sleep by a visit from these wrongdoers. They are too clever to think that a woman from the ‘white folks’ would be found this far from the settlements, without any of the comforts and inventions that a white man could provide.”
“If they will carry the tribe of wandering Ishmael to the Rocky Mountains,” said the young bee-hunter, laughing in his vexation with a sort of bitter merriment, “I may forgive the rascals.”
“If they take the wandering tribe of Ishmael to the Rocky Mountains,” said the young bee-hunter, laughing in his frustration with a touch of bitter humor, “I might just forgive those rascals.”
“Paul! Paul!” exclaimed his companion in a tone of reproach, “you forget all! Think of the dreadful consequences!”
“Paul! Paul!” his companion exclaimed reproachfully, “you’re forgetting everything! Think about the terrible consequences!”
“Ay, it was thinking of what you call consequences, Ellen, that prevented me from putting the matter, at once, to yonder red-devil, and making it a real knock-down and drag-out! Old trapper, the sin of this cowardly business lies on your shoulders! But it is no more than your daily calling, I reckon, to take men, as well as beasts, in snares.”
“Ay, it was considering what you call consequences, Ellen, that stopped me from confronting that red-devil right away and turning it into a real fight! Old trapper, the blame for this cowardly act falls on you! But I suppose it’s just part of your daily job, to trap both men and beasts.”
“I implore you, Paul, to be calm—to be patient.”
“I urge you, Paul, to stay calm—to be patient.”
“Well, since it is your wish, Ellen,” returned the youth, endeavouring to swallow his spleen, “I will make the trial; though, as you ought to know, it is part of the religion of a Kentuckian to fret himself a little at a mischance.”
“Well, since it’s what you want, Ellen,” the young man replied, trying to hide his annoyance, “I’ll give it a shot; though, as you should know, it’s part of a Kentuckian’s nature to get a bit upset over an unfortunate situation.”
“I fear your friends in the other bottom will not escape the eyes of the imps!” continued the trapper, as coolly as though he had not heard a syllable of the intervening discourse. “They scent plunder; and it would be as hard to drive a hound from his game, as to throw the varmints from its trail.”
“I’m afraid your friends down below won’t get past the imps!” the trapper continued, as calmly as if he hadn’t heard a word of the previous conversation. “They can smell treasure; and it would be just as hard to keep a dog off its prey as it would be to shake those creatures off their scent.”
“Is there nothing to be done?” asked Ellen, in an imploring manner, which proved the sincerity of her concern.
“Is there nothing we can do?” asked Ellen, in a pleading tone, which showed how genuinely she cared.
“It would be an easy matter to call out, in so loud a voice as to make old Ishmael dream that the wolves were among his flock,” Paul replied; “I can make myself heard a mile in these open fields, and his camp is but a short quarter from us.”
“It would be easy to yell loud enough to make old Ishmael think the wolves were in his flock,” Paul replied; “I can be heard a mile away in these open fields, and his camp is just a short quarter mile from us.”
“And get knocked on the head for your pains,” returned the trapper. “No, no; cunning must match cunning, or the hounds will murder the whole family.”
“And get hit in the head for your troubles,” replied the trapper. “No, no; we have to outsmart each other, or the dogs will destroy the entire family.”
“Murder! no—no murder. Ishmael loves travel so well, there would be no harm in his having a look at the other sea, but the old fellow is in a bad condition to take the long journey! I would try a lock myself before he should be quite murdered.”
“Murder! No—no murder. Ishmael loves to travel so much that it wouldn’t hurt for him to check out the other ocean, but the old man isn’t in great shape for a long trip! I would try to lock him up myself before he gets completely done in.”
“His party is strong in number, and well armed; do you think it will fight?”
“His group is large and well-equipped; do you think they will fight?”
“Look here, old trapper: few men love Ishmael Bush and his seven sledge-hammer sons less than one Paul Hover; but I scorn to slander even a Tennessee shotgun. There is as much of the true stand-up courage among them, as there is in any family that was ever raised in Kentuck, itself. They are a long-sided and a double-jointed breed; and let me tell you, that he who takes the measure of one of them on the ground, must be a workman at a hug.”
“Listen up, old trapper: not many people dislike Ishmael Bush and his seven tough sons as much as I do, Paul Hover; but I refuse to badmouth even a Tennessee shotgun. They have as much real courage among them as any family that has ever come from Kentucky. They are long and flexible, and let me tell you, anyone who tries to size one of them up on the ground needs to be skilled at hugging.”
“Hist! The savages have done their talk, and are about to set their accursed devices in motion. Let us be patient; something may yet offer in favour of your friends.”
“Shh! The wild people have finished their chatter and are about to put their cursed plans into action. Let’s be patient; something might still come up to help your friends.”
“Friends! call none of the race a friend of mine, trapper, if you have the smallest regard for my affection! What I say in their favour is less from love than honesty.”
“Friends! Don’t call anyone from that group a friend of mine, trapper, if you care at all for my feelings! What I say in their favor is more about honesty than affection.”
“I did not know but the young woman was of the kin,” returned the other, a little drily—“but no offence should be taken, where none was intended.”
“I didn’t know the young woman was related,” replied the other, a bit dryly—“but no offense should be taken where none was meant.”
The mouth of Paul was again stopped by the hand of Ellen, who took on herself to reply, in her conciliating tones: “we should be all of a family, when it is in our power to serve each other. We depend entirely on your experience, honest old man, to discover the means to apprise our friends of their danger.”
The mouth of Paul was once again covered by Ellen's hand, as she took it upon herself to respond in a soothing tone: “We should all act like family when we can help each other. We completely rely on your experience, honest old man, to find a way to warn our friends about the danger they’re in.”
“There will be a real time of it,” muttered the bee-hunter, laughing, “if the boys get at work, in good earnest, with these red skins!”
“There will be a real time of it,” muttered the bee-hunter, laughing, “if the guys actually get to work, seriously, with these Native Americans!”
He was interrupted by a general movement which took place among the band. The Indians dismounted to a man, giving their horses in charge to three or four of the party, who were also intrusted with the safe keeping of the prisoners. They then formed themselves in a circle around a warrior, who appeared to possess the chief authority; and at a given signal the whole array moved slowly and cautiously from the centre in straight and consequently in diverging lines. Most of their dark forms were soon blended with the brown covering of the prairie; though the captives, who watched the slightest movement of their enemies with vigilant eyes, were now and then enabled to discern a human figure, drawn against the horizon, as some one, more eager than the rest, rose to his greatest height in order to extend the limits of his view. But it was not long before even these fugitive glimpses of the moving, and constantly increasing circle, were lost, and uncertainty and conjecture were added to apprehension. In this manner passed many anxious and weary minutes, during the close of which the listeners expected at each moment to hear the whoop of the assailants and the shrieks of the assailed, rising together on the stillness of the night. But it would seem, that the search which was so evidently making, was without a sufficient object; for at the expiration of half an hour the different individuals of the band began to return singly, gloomy and sullen, like men who were disappointed.
He was interrupted by a general movement among the group. The Indians dismounted one by one, handing their horses over to three or four of the party members, who were also responsible for keeping the prisoners safe. They then formed a circle around a warrior who seemed to have the main authority; at a given signal, the entire group moved slowly and cautiously outward in straight and diverging lines. Most of their dark figures soon blended into the brown landscape of the prairie, but the captives, who watched their enemies' every move with keen eyes, could occasionally make out a human shape against the horizon as someone more eager than the rest stood tall to extend their view. However, it wasn't long before even these fleeting glimpses of the moving and gradually expanding circle were lost, adding uncertainty and speculation to their fear. Many anxious and tiring minutes passed in this way, during which the listeners expected to hear the whoop of the attackers and the screams of those under attack rising together in the stillness of the night. But it seemed the search being conducted was without a clear purpose; after half an hour, the band members began to return one by one, looking gloomy and sullen, like men who felt let down.
“Our time is at hand,” observed the trapper, who noted the smallest incident, or the slightest indication of hostility among the savages: “we are now to be questioned; and if I know any thing of the policy of our case, I should say it would be wise to choose one among us to hold the discourse, in order that our testimony may agree. And furthermore, if an opinion from one as old and as worthless as a hunter of fourscore, is to be regarded, I would just venture to say, that man should be the one most skilled in the natur’ of an Indian, and that he should also know something of their language.—Are you acquainted with the tongue of the Siouxes, friend?”
“Our time has come,” said the trapper, who noticed even the smallest details or any signs of hostility from the Native Americans. “We’re about to be questioned; and if I know anything about our situation, I would suggest it’s smart for one of us to take the lead in the conversation so that our statements match up. Also, if anyone values the opinion of an old, experienced hunter like me, I’d say the person who speaks should be the one who understands Indian customs well and knows something about their language. —Do you speak the Sioux language, my friend?”
“Swarm your own hive,” returned the discontented bee-hunter. “You are good at buzzing, old trapper, if you are good at nothing else.”
“Swarm your own hive,” replied the unhappy bee-hunter. “You’re good at buzzing, old trapper, if you’re good at anything else.”
“’Tis the gift of youth to be rash and heady,” the trapper calmly retorted. “The day has been, boy, when my blood was like your own, too swift and too hot to run quietly in my veins. But what will it profit to talk of silly risks and foolish acts at this time of life! A grey head should cover a brain of reason, and not the tongue of a boaster.”
“It’s a gift of youth to be reckless and impulsive,” the trapper replied calmly. “There was a time, boy, when my blood ran as quick and hot as yours. But what good does it do to talk about silly risks and foolish actions at this stage of life? A grey head should represent a wise mind, not a boastful tongue.”
“True, true,” whispered Ellen; “and we have other things to attend to now! Here comes the Indian to put his questions.”
“That's right, that's right,” Ellen whispered; “and we have other things to focus on now! Here comes the Indian with his questions.”
The girl, whose apprehensions had quickened her senses, was not deceived. She was yet speaking when a tall, half naked savage, approached the spot where they stood, and after examining the whole party as closely as the dim light permitted, for more than a minute in perfect stillness, he gave the usual salutation in the harsh and guttural tones of his own language. The trapper replied as well as he could, which it seems was sufficiently well to be understood. In order to escape the imputation of pedantry we shall render the substance, and, so far as it is possible, the form of the dialogue that succeeded, into the English tongue.
The girl, whose worries had heightened her awareness, wasn’t fooled. She was still talking when a tall, half-naked savage approached where they were standing. After carefully examining the entire group for over a minute in the dim light, he remained perfectly still before greeting them in the harsh, guttural sounds of his language. The trapper responded as best as he could, which turned out to be clear enough to be understood. To avoid sounding pretentious, we’ll translate the main points and, as much as possible, the format of the conversation that followed into English.
“Have the pale-faces eaten their own buffaloes, and taken the skins from all their own beavers,” continued the savage, allowing the usual moment of decorum to elapse, after the words of greeting, before he again spoke, “that they come to count how many are left among the Pawnees?”
“Have the white people eaten their own buffaloes and taken the skins from all their beavers,” continued the Native American, pausing for the usual moment of politeness after his greetings before he spoke again, “that they come to count how many are left among the Pawnees?”
“Some of us are here to buy, and some to sell,” returned the trapper; “but none will follow, if they hear it is not safe to come nigh the lodge of a Sioux.”
“Some of us are here to buy, and some to sell,” replied the trapper; “but no one will come if they hear it’s not safe to approach the lodge of a Sioux.”
“The Siouxes are thieves, and they live among the snow; why do we talk of a people who are so far, when we are in the country of the Pawnees?”
“The Sioux are thieves, and they live in the snow; why do we talk about a people who are so distant, when we are in the land of the Pawnees?”
“If the Pawnees are the owners of this land, then white and red are here by equal right.”
“If the Pawnees own this land, then both white and red people have equal rights here.”
“Have not the pale-faces stolen enough from the red men, that you come so far to carry a lie? I have said that this is a hunting-ground of my tribe.”
“Have the white people not taken enough from the Native Americans, that you come all this way to spread a lie? I’ve said this is a hunting ground for my tribe.”
“My right to be here is equal to your own,” the trapper rejoined, with undisturbed coolness; “I do not speak as I might—it is better to be silent. The Pawnees and the white men are brothers, but a Sioux dare not show his face in the village of the Loups.”
“My right to be here is just as valid as yours,” the trapper replied, remaining completely calm; “I’m not saying everything I could—I think it’s better to keep quiet. The Pawnees and the white men are allies, but a Sioux can’t just walk into the village of the Loups.”
“The Dahcotahs are men!” exclaimed the savage, fiercely; forgetting in his anger to maintain the character he had assumed, and using the appellation of which his nation was most proud; “the Dahcotahs have no fear! Speak; what brings you so far from the villages of the pale-faces?”
“The Dahcotahs are strong!” shouted the warrior angrily, forgetting to keep up the persona he had taken on, using the name his people held in highest regard; “the Dahcotahs are fearless! Speak; what brings you so far from the towns of the white people?”
“I have seen the sun rise and set on many councils, and have heard the words of wise men. Let your chiefs come, and my mouth shall not be shut.”
“I have watched the sun rise and set on many councils, and I've listened to the words of wise men. Let your leaders come, and I will speak my mind.”
“I am a great chief!” said the savage, affecting an air of offended dignity. “Do you take me for an Assiniboine? Weucha is a warrior often named, and much believed!”
“I am a great chief!” said the savage, trying to appear dignified and offended. “Do you think I’m an Assiniboine? Weucha is a warrior often mentioned and widely respected!”
“Am I a fool not to know a burnt-wood Teton?” demanded the trapper, with a steadiness that did great credit to his nerves. “Go; it is dark, and you do not see that my head is grey!”
“Am I an idiot for not recognizing a burned Teton?” asked the trapper, with a calmness that really showcased his nerves. “Go; it’s dark, and you can’t tell that my hair is gray!”
The Indian now appeared convinced that he had adopted too shallow an artifice to deceive one so practised as the man he addressed, and he was deliberating what fiction he should next invent, in order to obtain his real object, when a slight commotion among the band put an end at once to all his schemes. Casting his eyes behind him, as if fearful of a speedy interruption, he said, in tones much less pretending than those he had first resorted to—
The Indian now seemed to realize that he had chosen a weak trick to fool someone as experienced as the man he was speaking to, and he was thinking about what new lie he should come up with to achieve his true goal, when a minor disturbance among the group quickly crushed all his plans. Glancing over his shoulder, as if worried about a quick interruption, he spoke in a tone that was much less pretentious than the one he had initially used—
“Give Weucha the milk of the Long-knives, and he will sing your name in the ears of the great men of his tribe.”
“Give Weucha the milk of the Long-knives, and he will sing your name to the powerful leaders of his tribe.”
“Go,” repeated the trapper, motioning him away, with strong disgust. “Your young men are speaking of Mahtoree. My words are for the ears of a chief.”
“Go,” the trapper said again, gesturing for him to leave with clear disgust. “Your young men are talking about Mahtoree. My words are meant for a chief.”
The savage cast a look at the other, which, notwithstanding the dim light, was sufficiently indicative of implacable hostility. He then stole away among his fellows, anxious to conceal the counterfeit he had attempted to practise, no less than the treachery he had contemplated against a fair division of the spoils, from the man named by the trapper, whom he now also knew to be approaching, by the manner in which his name passed from one to another, in the band. He had hardly disappeared before a warrior of powerful frame advanced out of the dark circle, and placed himself before the captives, with that high and proud bearing for which a distinguished Indian chief is ever so remarkable. He was followed by all the party, who arranged themselves around his person, in a deep and respectful silence.
The savage shot a glance at the other, which, despite the low light, clearly showed his intense hostility. He then slipped away among his companions, eager to hide the deception he had tried to pull off, as well as the betrayal he had considered regarding a fair split of the loot, from the man mentioned by the trapper, who he now also recognized was approaching, based on how his name was passed around the group. He had barely vanished when a powerful warrior stepped out from the shadows and positioned himself in front of the captives, with the proud and commanding presence that a notable Indian chief is known for. He was followed by the rest of the group, who arranged themselves around him in deep and respectful silence.
“The earth is very large,” the chief commenced, after a pause of that true dignity which his counterfeit had so miserably affected; “why can the children of my great white father never find room on it?”
“The earth is really big,” the chief began, after a pause filled with the genuine dignity that his fake version had so poorly imitated; “why can the children of my great white father never find space on it?”
“Some among them have heard that their friends in the prairies are in want of many things,” returned the trapper; “and they have come to see if it be true. Some want, in their turns, what the red men are willing to sell, and they come to make their friends rich, with powder and blankets.”
“Some of them have heard that their friends in the prairies need a lot of things,” replied the trapper; “and they’ve come to see if that’s true. Some want what the Native Americans are willing to sell, and they come to help their friends get rich with powder and blankets.”
“Do traders cross the big river with empty hands?”
“Do traders cross the big river with empty hands?”
“Our hands are empty because your young men thought we were tired, and they have lightened us of our load. They were mistaken; I am old, but I am still strong.”
“Our hands are empty because your young men thought we were tired, and they took away our burden. They were wrong; I may be old, but I’m still strong.”
“It cannot be. Your load has fallen in the prairies. Show my young men the place, that they may pick it up before the Pawnees find it.”
“It can’t be. Your stuff has fallen in the prairies. Show my young men the spot, so they can grab it before the Pawnees find it.”
“The path to the spot is crooked, and it is night. The hour is come for sleep,” said the trapper, with perfect composure. “Bid your warriors go over yonder hill; there is water and there is wood; let them light their fires and sleep with warm feet. When the sun comes again I will speak to you.”
“The way to the place is winding, and it’s nighttime. It’s time for sleep,” said the trapper, completely calm. “Tell your warriors to go over that hill; there’s water and wood there; let them start their fires and sleep comfortably. When the sun rises again, I’ll talk to you.”
A low murmur, but one that was clearly indicative of dissatisfaction, passed among the attentive listeners, and served to inform the old man that he had not been sufficiently wary in proposing a measure that he intended should notify the travellers in the brake of the presence of their dangerous neighbours. Mahtoree, however, without betraying, in the slightest degree, the excitement which was so strongly exhibited by his companions, continued the discourse in the same lofty manner as before.
A quiet murmur, but one that clearly showed dissatisfaction, rippled through the attentive listeners, letting the old man know that he hadn't been careful enough in suggesting a measure meant to alert the travelers in the brake about their dangerous neighbors. Mahtoree, however, without revealing even a hint of the excitement displayed by his companions, carried on with the discussion in the same elevated manner as before.
“I know that my friend is rich,” he said; “that he has many warriors not far off, and that horses are plentier with him, than dogs among the red-skins.”
“I know that my friend is wealthy,” he said; “that he has many warriors nearby, and that he has more horses than the red-skins have dogs.”
“You see my warriors, and my horses.”
“You see my fighters and my horses.”
“What! has the woman the feet of a Dahcotah, that she can walk for thirty nights in the prairies, and not fall! I know the red men of the woods make long marches on foot, but we, who live where the eye cannot see from one lodge to another, love our horses.”
“What! Does the woman have the feet of a Dahcotah, that she can walk for thirty nights in the prairies and not fall? I know the Native Americans of the woods make long marches on foot, but we, who live where the eye can’t see from one lodge to another, love our horses.”
The trapper now hesitated, in his turn. He was perfectly aware that deception, if detected, might prove dangerous; and, for one of his pursuits and character, he was strongly troubled with an unaccommodating regard for the truth. But, recollecting that he controlled the fate of others as well as of himself, he determined to let things take their course, and to permit the Dahcotah chief to deceive himself if he would.
The trapper now hesitated, feeling uncertain. He knew that if his deception was discovered, it could be risky; and for someone in his line of work and with his character, he felt a strong obligation to be truthful. However, remembering that he held the power over not just his own fate but also that of others, he decided to let things unfold naturally and allow the Dahcotah chief to deceive himself if he chose to.
“The women of the Siouxes and of the white men are not of the same wigwam,” he answered evasively. “Would a Teton warrior make his wife greater than himself? I know he would not; and yet my ears have heard that there are lands where the councils are held by squaws.”
“The women of the Sioux and the white men are not from the same lodge,” he replied vaguely. “Would a Teton warrior elevate his wife above himself? I know he wouldn’t; and yet I've heard that there are places where the councils are led by women.”
Another slight movement in the dark circle apprised the trapper that his declaration was not received without surprise, if entirely without distrust. The chief alone seemed unmoved; nor was he disposed to relax from the loftiness and high dignity of his air.
Another small movement in the dark circle signaled to the trapper that his statement was met with surprise, though not entirely with skepticism. The chief appeared unfazed; he didn't seem willing to drop the noble and dignified demeanor he maintained.
“My white fathers who live on the great lakes have declared,” he said, “that their brothers towards the rising sun are not men; and now I know they did not lie! Go—what is a nation whose chief is a squaw! Are you the dog and not the husband of this woman?”
“My white fathers who live on the Great Lakes have declared,” he said, “that their brothers to the east are not men; and now I know they did not lie! Go—what is a nation whose leader is a woman? Are you the dog and not the husband of this woman?”
“I am neither. Never did I see her face before this day. She came into the prairies because they had told her a great and generous nation called the Dahcotahs lived there, and she wished to look on men. The women of the pale-faces, like the women of the Siouxes, open their eyes to see things that are new; but she is poor, like myself, and she will want corn and buffaloes, if you take away the little that she and her friend still have.”
“I’m neither. I’ve never seen her face until today. She came to the prairies because she heard there was a great and generous nation called the Dahcotahs living here, and she wanted to see people. The women of the white settlers, just like the women of the Sioux, open their eyes to experience new things; but she’s poor, like me, and she’ll need corn and buffalo if you take away the little that she and her friend still have.”
“My ears listen to many wicked lies!” exclaimed the Teton warrior, in a voice so stern that it startled even his red auditors. “Am I a woman? Has not a Dahcotah eyes? Tell me, white hunter; who are the men of your colour, that sleep near the fallen trees?”
“My ears hear a lot of wicked lies!” exclaimed the Teton warrior, in a voice so stern that it startled even his red audience. “Am I a woman? Doesn’t a Dahcotah have eyes? Tell me, white hunter; who are the men of your color, that sleep near the fallen trees?”
As he spoke, the indignant chief pointed in the direction of Ishmael’s encampment, leaving the trapper no reason to doubt, that the superior industry and sagacity of this man had effected a discovery, which had eluded the search of the rest of his party. Notwithstanding his regret at an event that might prove fatal to the sleepers, and some little vexation at having been so completely outwitted, in the dialogue just related, the old man continued to maintain his air of inflexible composure.
As he spoke, the angry chief pointed toward Ishmael’s camp, giving the trapper no reason to doubt that this man's superior skill and intelligence had led to a discovery that the rest of his team had missed. Despite his regret over a situation that could be deadly for those asleep and some annoyance at having been so completely outsmarted in their earlier conversation, the old man still kept his calm demeanor.
“It may be true,” he answered, “that white men are sleeping in the prairie. If my brother says it, it is true; but what men thus trust to the generosity of the Tetons, I cannot tell. If there be strangers asleep, send your young men to wake them up, and let them say why they are here; every pale-face has a tongue.” The chief shook his head with a wild and fierce smile, answering abruptly, as he turned away to put an end to the conference—
“It might be true,” he replied, “that white men are sleeping on the prairie. If my brother says it, then it is true; but I can’t say what men rely on the kindness of the Tetons. If there are strangers asleep, send your young men to wake them up and ask them why they’re here; every white man can speak.” The chief shook his head with a wild and fierce grin, responding abruptly as he turned away to end the conference—
“The Dahcotahs are a wise race, and Mahtoree is their chief! He will not call to the strangers, that they may rise and speak to him with their carabines. He will whisper softly in their ears. When this is done, let the men of their own colour come and awake them!”
“The Dahcotahs are a smart group, and Mahtoree is their leader! He won’t call out to the strangers, so they can get up and talk to him with their guns. He will speak softly in their ears. Once that's done, let the men of their own color come and wake them up!”
As he uttered these words, and turned on his heel, a low and approving laugh passed around the dark circle, which instantly broke its order and followed him to a little distance from the stand of the captives, where those who might presume to mingle opinions with so great a warrior again gathered about him in consultation. Weucha profited by the occasion to renew his importunities; but the trapper, who had discovered how great a counterfeit he was, shook him off in displeasure. An end was, however, more effectually put to the annoyance of this malignant savage, by a mandate for the whole party, including men and beasts, to change their positions. The movement was made in dead silence, and with an order that would have done credit to more enlightened beings. A halt, however, was soon made; and when the captives had time to look about them, they found they were in view of the low, dark outline of the copse, near which lay the slumbering party of Ishmael.
As he said this and turned away, a quiet, approving laugh spread through the dark group, which immediately broke apart and followed him a short distance from the captives' stand, where those who dared to share their thoughts with such a great warrior gathered around him again for discussion. Weucha took this chance to press his demands once more, but the trapper, who had seen through his deception, dismissed him with annoyance. However, the irritation caused by this malicious savage was more effectively ended by an order for the entire group, including men and animals, to change their positions. The shift was made in complete silence and with an organization that would impress even more civilized people. A stop was soon called, and when the captives had a moment to look around, they realized they could see the low, dark outline of the thicket, near which Ishmael's sleeping party lay.
Here another short but grave and deliberative consultation was held.
Here another brief but serious and thoughtful meeting took place.
The beasts, which seemed trained to such covert and silent attacks, were once more placed under the care of keepers, who, as before, were charged with the duty of watching the prisoners. The mind of the trapper was in no degree relieved from the uneasiness which was, at each instant, getting a stronger possession of him, when he found Weucha was placed nearest to his own person, and, as it appeared by the air of triumph and authority he assumed, at the head of the guard also. The savage, however, who doubtless had his secret instructions, was content, for the present, with making a significant gesture with his tomahawk, which menaced death to Ellen. After admonishing in this expressive manner his male captives of the fate that would instantly attend their female companion, on the slightest alarm proceeding from any of the party, he was content to maintain a rigid silence. This unexpected forbearance, on the part of Weucha, enabled the trapper and his two associates to give their undivided attention to the little that might be seen of the interesting movements which were passing in their front.
The beasts, which seemed trained for stealthy and silent attacks, were once again put under the watch of keepers, who, like before, were responsible for monitoring the prisoners. The trapper's mind was still filled with the unease that grew stronger with each moment, especially when he noticed Weucha positioned closest to him and seemingly in charge of the guard as well. The savage, who clearly had his own hidden instructions, was currently satisfied with threatening Ellen by making a significant gesture with his tomahawk. After warning his male captives in this glaring way about the fate that would befall their female companion at the slightest hint of trouble, he chose to remain completely silent. This unexpected restraint from Weucha allowed the trapper and his two companions to focus entirely on the intriguing movements happening in front of them.
Mahtoree took the entire disposition of the arrangements on himself. He pointed out the precise situation he wished each individual to occupy, like one intimately acquainted with the qualifications of his respective followers, and he was obeyed with the deference and promptitude with which an Indian warrior is wont to submit to the instructions of his chief, in moments of trial. Some he despatched to the right, and others to the left. Each man departed with the noiseless and quick step peculiar to the race, until all had assumed their allotted stations, with the exception of two chosen warriors, who remained nigh the person of their leader. When the rest had disappeared, Mahtoree turned to these select companions, and intimated by a sign that the critical moment had arrived, when the enterprise he contemplated was to be put in execution.
Mahtoree took charge of all the arrangements himself. He specified exactly where he wanted each person to be, showing his deep understanding of the strengths of his followers, and they followed his orders with the respect and quickness typical of an Indian warrior following his chief in tough times. He sent some to the right and others to the left. Each man moved away with the silent and swift step characteristic of their people, until everyone had taken their assigned positions, except for two chosen warriors who stayed close to their leader. Once the others had left, Mahtoree turned to these trusted companions and signaled that the crucial moment had come to start the plan he had in mind.
Each man laid aside the light fowling-piece, which, under the name of a carabine, he carried in virtue of his rank; and divesting himself of every article of exterior or heavy clothing, he stood resembling a dark and fierce looking statue, in the attitude, and nearly in the garb, of nature. Mahtoree assured himself of the right position of his tomahawk, felt that his knife was secure in its sheath of skin, tightened his girdle of wampum and saw that the lacing of his fringed and ornamental leggings was secure, and likely to offer no impediment to his exertions. Thus prepared at all points, and ready for his desperate undertaking, the Teton gave the signal to proceed.
Each man set aside his lightweight shotgun, which he carried as a mark of his rank, and stripped off all his outer or heavy clothes. He stood like a dark and fierce statue, resembling nature both in posture and in nearly naked appearance. Mahtoree checked the position of his tomahawk, made sure his knife was secured in its leather sheath, tightened his wampum belt, and ensured that the lacing on his fringed leggings was firm and wouldn't hinder his movements. Fully prepared and ready for his intense mission, the Teton signaled to move forward.
The three advanced in a line with the encampment of the travellers, until, in the dim light by which they were seen, their dusky forms were nearly lost to the eyes of the prisoners. Here they paused, looking around them like men who deliberate and ponder long on the consequences before they take a desperate leap. Then sinking together, they became lost in the grass of the prairie.
The three moved in a line toward the travelers' camp until, in the dim light that illuminated them, their dark shapes almost vanished from the prisoners' sight. They stopped here, glancing around like people who think carefully about the consequences before making a risky move. Then, huddling together, they disappeared into the tall grass of the prairie.
It is not difficult to imagine the distress and anxiety of the different spectators of these threatening movements. Whatever might be the reasons of Ellen for entertaining no strong attachment to the family in which she has first been seen by the reader, the feelings of her sex, and, perhaps, some lingering seeds of kindness, predominated. More than once she felt tempted to brave the awful and instant danger that awaited such an offence, and to raise her feeble, and, in truth, impotent voice in warning. So strong, indeed, and so very natural was the inclination, that she would most probably have put it in execution, but for the often repeated though whispered remonstrances of Paul Hover. In the breast of the young bee-hunter himself, there was a singular union of emotions. His first and chiefest solicitude was certainly in behalf of his gentle and dependent companion; but the sense of her danger was mingled, in the breast of the reckless woodsman, with a consciousness of a high and wild, and by no means an unpleasant, excitement. Though united to the emigrants by ties still less binding than those of Ellen, he longed to hear the crack of their rifles, and, had occasion offered, he would gladly have been among the first to rush to their rescue. There were, in truth, moments when he felt in his turn an impulse, that was nearly resistless, to spring forward and awake the unconscious sleepers; but a glance at Ellen would serve to recall his tottering prudence, and to admonish him of the consequences. The trapper alone remained calm and observant, as if nothing that involved his personal comfort or safety had occurred. His ever-moving, vigilant eyes, watched the smallest change, with the composure of one too long inured to scenes of danger to be easily moved, and with an expression of cool determination which denoted the intention he actually harboured, of profiting by the smallest oversight on the part of the captors.
It’s not hard to imagine the distress and anxiety of the various spectators witnessing these threatening movements. Whatever Ellen's reasons for not feeling a strong attachment to the family she was first seen with by the reader, her feelings as a woman, and perhaps some lingering kindness, took over. More than once, she felt tempted to face the terrifying and immediate danger that would come from such a move and raise her weak, and really useless, voice in warning. The urge was so strong and so natural that she would probably have acted on it if not for the often repeated but softly spoken objections from Paul Hover. Inside the young bee-hunter, there was a unique mix of emotions. His main concern was undoubtedly for his gentle, dependent companion, but the awareness of her danger was mixed, for the reckless woodsman, with a sense of high and wild, and not at all unpleasant, excitement. Although he was tied to the emigrants by bonds that were even less strong than those of Ellen, he was eager to hear the sound of their rifles, and if the chance arose, he would have been among the first to rush to their rescue. There were indeed moments when he felt a nearly irresistible urge to leap forward and wake the unaware sleepers; however, a glance at Ellen would remind him of his shaky caution and the consequences. The trapper alone remained calm and watchful, as if nothing that involved his personal comfort or safety had happened. His constantly moving, alert eyes observed the slightest changes with the coolness of someone too accustomed to danger to be easily unsettled, and with an expression of steady determination that showed his intention to take advantage of any small mistake made by the captors.
In the mean time the Teton warriors had not been idle. Profiting by the high fog which grew in the bottoms, they had wormed their way through the matted grass, like so many treacherous serpents stealing on their prey, until the point was gained, where an extraordinary caution became necessary to their further advance. Mahtoree, alone, had occasionally elevated his dark, grim countenance above the herbage, straining his eye-balls to penetrate the gloom which skirted the border of the brake. In these momentary glances he gained sufficient knowledge, added to that he had obtained in his former search, to be the perfect master of the position of his intended victims, though he was still profoundly ignorant of their numbers, and of their means of defence.
In the meantime, the Teton warriors had been busy. Taking advantage of the thick fog in the low areas, they had slithered through the tangled grass like sneaky snakes creeping up on their target until they got to a point where they needed to be extremely cautious to keep moving forward. Mahtoree, by himself, occasionally raised his dark, serious face above the vegetation, straining his eyes to see through the shadows along the edge of the thicket. During these brief moments, he gathered enough information, along with what he learned in his earlier search, to have an accurate understanding of where his intended victims were, although he still had no idea about their numbers or how well they could defend themselves.
His efforts to possess himself of the requisite knowledge concerning these two latter and essential points were, however, completely baffled by the stillness of the camp, which lay in a quiet as deep as if it were literally a place of the dead. Too wary and distrustful to rely, in circumstances of so much doubt, on the discretion of any less firm and crafty than himself, the Dahcotah bade his companions remain where they lay, and pursued the adventure alone.
His attempts to gain the necessary knowledge about these two crucial points were completely hindered by the silence of the camp, which was as quiet as a graveyard. Too cautious and skeptical to depend on anyone less shrewd and clever than himself in such uncertain circumstances, the Dahcotah told his companions to stay where they were and continued the venture alone.
The progress of Mahtoree was now slow, and to one less accustomed to such a species of exercise, it would have proved painfully laborious. But the advance of the wily snake itself is not more certain or noiseless than was his approach. He drew his form, foot by foot, through the bending grass, pausing at each movement to catch the smallest sound that might betray any knowledge, on the part of the travellers, of his proximity. He succeeded, at length, in dragging himself out of the sickly light of the moon, into the shadows of the brake, where not only his own dark person was much less liable to be seen, but where the surrounding objects became more distinctly visible to his keen and active glances.
The progress of Mahtoree was now slow, and for someone not used to this kind of movement, it would have been painfully difficult. But the way the sly snake moved was just as sure and silent as his approach. He slithered, inch by inch, through the bending grass, stopping with each movement to catch any sound that might give away the travelers' awareness of his presence. Eventually, he managed to pull himself out of the weak moonlight and into the shadows of the underbrush, where not only was his dark figure much less likely to be seen, but where he could also see the surrounding objects more clearly with his sharp, quick eyes.
Here the Teton paused long and warily to make his observations, before he ventured further. His position enabled him to bring the whole encampment, with its tent, wagons, and lodges, into a dark but clearly marked profile; furnishing a clue by which the practised warrior was led to a tolerably accurate estimate of the force he was about to encounter. Still an unnatural silence pervaded the spot, as if men suppressed even the quiet breathings of sleep, in order to render the appearance of their confidence more evident. The chief bent his head to the earth, and listened intently. He was about to raise it again, in disappointment, when the long drawn and trembling respiration of one who slumbered imperfectly met his ear. The Indian was too well skilled in all the means of deception to become himself the victim of any common artifice. He knew the sound to be natural, by its peculiar quivering, and he hesitated no longer.
Here the Teton took a long, cautious pause to observe before he moved on. From his vantage point, he could see the entire encampment, including its tents, wagons, and lodges, outlined in dark but clear shapes; this gave him a clue that helped the experienced warrior estimate the strength of the force he was about to face. Yet, an unnatural silence hung over the area, as if everyone was holding back even the softest sounds of sleep to make their confidence seem more genuine. The chief lowered his head to the ground and listened carefully. Just when he was about to lift it again in disappointment, he heard the long, shaky breaths of someone sleeping lightly. The Indian was too skilled in deception to fall for any common trick. He recognized the sound as genuine because of its unique tremor, and he didn’t hesitate any longer.
A man of nerves less tried than those of the fierce and conquering Mahtoree would have been keenly sensible of all the hazard he incurred. The reputation of those hardy and powerful white adventurers, who so often penetrated the wilds inhabited by his people, was well known to him; but while he drew nigher, with the respect and caution that a brave enemy never fails to inspire, it was with the vindictive animosity of a red man, jealous and resentful of the inroads of the stranger.
A man whose nerves were less tested than those of the fierce and conquering Mahtoree would have been acutely aware of the danger he faced. He was well aware of the reputation of those tough and powerful white adventurers who frequently ventured into the wild lands occupied by his people; yet as he approached, he did so with the respect and caution that a brave enemy always evokes, combined with the vengeful anger of a Native man, envious and resentful of the intrusions of the outsider.
Turning from the line of his former route, the Teton dragged himself directly towards the margin of the thicket. When this material object was effected in safety, he arose to his seat, and took a better survey of his situation. A single moment served to apprise him of the place where the unsuspecting traveller lay. The reader will readily anticipate that the savage had succeeded in gaining a dangerous proximity to one of those slothful sons of Ishmael, who were deputed to watch over the isolated encampment of the travellers.
Turning away from the path he had taken before, the Teton crawled straight toward the edge of the thicket. Once he reached this spot safely, he got up and took a better look at his surroundings. In just a moment, he realized where the unsuspecting traveler was. You can easily guess that the savage had managed to get dangerously close to one of those lazy sons of Ishmael, who had been assigned to keep an eye on the isolated camp of the travelers.
When certain that he was undiscovered, the Dahcotah raised his person again, and bending forward, he moved his dark visage above the face of the sleeper, in that sort of wanton and subtle manner with which the reptile is seen to play about its victim before it strikes. Satisfied at length, not only of the condition but of the character of the stranger, Mahtoree was in the act of withdrawing his head, when a slight movement of the sleeper announced the symptoms of reviving consciousness. The savage seized the knife which hung at his girdle, and in an instant it was poised above the breast of the young emigrant. Then changing his purpose, with an action as rapid as his own flashing thoughts, he sunk back behind the trunk of the fallen tree against which the other reclined, and lay in its shadow, as dark, as motionless, and apparently as insensible as the wood itself.
When he was sure he hadn't been noticed, the Dahcotah raised himself up again, leaning forward to bring his dark face over the sleeping stranger, in that playful and cunning way a snake circles its prey before it strikes. Finally satisfied, not just with the condition but also with the nature of the stranger, Mahtoree was about to pull back his head when a slight movement from the sleeper indicated he was starting to regain consciousness. The savage grabbed the knife hanging at his waist and, in an instant, it was poised above the young emigrant's chest. Then, changing his mind with a speed that matched his own quick thoughts, he sank back behind the trunk of the fallen tree against which the other was reclining, lying in its shadow, as dark, still, and seemingly as unresponsive as the wood itself.
The slothful sentinel opened his heavy eyes, and gazing upward for a moment at the hazy heavens, he made an extraordinary exertion, and raised his powerful frame from the support of the log. Then he looked about him, with an air of something like watchfulness, suffering his dull glances to run over the misty objects of the encampment until they finally settled on the distant and dim field of the open prairie. Meeting with nothing more attractive than the same faint outlines of swell and interval, which every where rose before his drowsy eyes, he changed his position so as completely to turn his back on his dangerous neighbour, and suffered his person to sink sluggishly down into its former recumbent attitude. A long, and, on the part of the Teton, an anxious and painful silence succeeded, before the deep breathing of the traveller again announced that he was indulging in his slumbers. The savage was, however, far too jealous of a counterfeit to trust to the first appearance of sleep. But the fatigues of a day of unusual toil lay too heavy on the sentinel to leave the other long in doubt. Still the motion with which Mahtoree again raised himself to his knees was so noiseless and guarded, that even a vigilant observer might have hesitated to believe he stirred. The change was, however, at length effected, and the Dahcotah chief then bent again over his enemy, without having produced a noise louder than that of the cotton-wood leaf which fluttered at his side in the currents of the passing air.
The lazy guard opened his heavy eyes and stared up at the hazy sky for a moment. With a significant effort, he lifted his strong body off the log. Then he looked around with a hint of watchfulness, letting his dull gaze wander over the blurry shapes in the camp until it landed on the distant, faded expanse of the open prairie. Finding nothing more interesting than the same indistinct outlines that filled his sleepy vision, he changed his position to entirely turn his back on his dangerous neighbor and let himself slump back down into his previous lying position. A long silence followed, one that was anxious and painful for the Teton, before the deep breathing of the traveler once again confirmed that he had returned to sleep. The savage, however, was too wary of a fake to take the first signs of sleep at face value. But the exhaustion from a day of hard labor weighed too heavily on the guard for him to stay in doubt for long. Still, when Mahtoree silently pushed himself back up to his knees, he was so stealthy that even a careful watcher might have questioned if he moved at all. Eventually, the change was made, and the Dahcotah chief leaned over his enemy again without making a sound louder than the cottonwood leaf fluttering beside him in the gentle breeze.
Mahtoree now felt himself master of the sleeper’s fate. At the same time that he scanned the vast proportions and athletic limbs of the youth, in that sort of admiration which physical excellence seldom fails to excite in the breast of a savage, he coolly prepared to extinguish the principle of vitality which could alone render them formidable. After making himself sure of the seat of life, by gently removing the folds of the intervening cloth, he raised his keen weapon, and was about to unite his strength and skill in the impending blow, when the young man threw his brawny arm carelessly backward, exhibiting in the action the vast volume of its muscles.
Mahtoree now felt in control of the sleeper’s fate. As he took in the impressive size and athletic build of the young man, a kind of admiration that physical excellence often stirs in a savage rose within him. He calmly readied himself to take away the spark of life that made the young man formidable. After confirming the spot where life resided by gently pushing aside the layers of cloth, he lifted his sharp weapon, preparing to combine his strength and skill for the impending strike, when the young man casually threw his strong arm back, showcasing the bulk of his muscles in the process.
The sagacious and wary Teton paused. It struck his acute faculties that sleep was less dangerous to him, at that moment, than even death itself might prove. The smallest noise, the agony of struggling, with which such a frame would probably relinquish its hold of life, suggested themselves to his rapid thoughts, and were all present to his experienced senses. He looked back into the encampment, turned his head into the thicket, and glanced his glowing eyes abroad into the wild and silent prairies. Bending once more over the respited victim, he assured himself that he was sleeping heavily, and then abandoned his immediate purpose in obedience alone to the suggestions of a more crafty policy.
The wise and cautious Teton paused. It occurred to him that sleep was less risky for him, at that moment, than death itself could be. The slightest sound, the pain of struggling, which such a body would likely experience when it was on the brink of death, flashed through his quick thoughts and were vivid in his experienced senses. He looked back at the campsite, turned his head into the thicket, and scanned the wild and silent prairies with his keen eyes. Leaning once more over the momentarily spared victim, he confirmed that he was in a deep sleep, and then set aside his immediate plans to follow the advice of a more cunning strategy.
The retreat of Mahtoree was as still and guarded as had been his approach. He now took the direction of the encampment, stealing along the margin of the brake, as a cover into which he might easily plunge at the smallest alarm. The drapery of the solitary hut attracted his notice in passing. After examining the whole of its exterior, and listening with painful intensity, in order to gather counsel from his ears, the savage ventured to raise the cloth at the bottom, and to thrust his dark visage beneath. It might have been a minute before the Teton chief drew back, and seated himself with the whole of his form without the linen tenement. Here he sat, seemingly brooding over his discovery, for many moments, in rigid inaction. Then he resumed his crouching attitude, and once more projected his visage beyond the covering of the tent. His second visit to the interior was longer, and, if possible, more ominous than the first. But it had, like every thing else, its termination, and the savage again withdrew his glaring eyes from the secrets of the place.
The retreat of Mahtoree was just as quiet and cautious as his approach had been. He made his way toward the camp, sneaking along the edge of the underbrush, ready to dive into it at the slightest sign of danger. As he passed by, the fabric of the lone hut caught his eye. After closely inspecting the entire outside and listening intently to gather information from his surroundings, the savage dared to lift the cloth at the bottom and peek underneath. It was about a minute before the Teton chief pulled back, sitting outside the linen structure completely. He sat there for a long time, seemingly lost in thought over what he had discovered, in complete stillness. Then he went back to his crouching position and stuck his head out beyond the tent’s covering again. His second look inside was longer and, if anything, more foreboding than the first. But, like everything else, it eventually came to an end, and the savage pulled his intense gaze away from the mysteries within.
Mahtoree had drawn his person many yards from the spot, in his slow progress towards the cluster of objects which pointed out the centre of the position, before he again stopped. He made another pause, and looked back at the solitary little dwelling he had left, as if doubtful whether he should not return. But the chevaux-de-frise of branches now lay within reach of his arm, and the very appearance of precaution it presented, as it announced the value of the effects it encircled, tempted his cupidity, and induced him to proceed.
Mahtoree had moved several yards away from the area, slowly making his way toward the group of objects that indicated the center of the position, before he stopped again. He hesitated once more and glanced back at the lonely little house he had left, as if uncertain about whether he should go back. But the defensive barrier made of branches was now within reach, and its very appearance of caution, revealing the worth of what it protected, stirred his greed and pushed him to move forward.
The passage of the savage, through the tender and brittle limbs of the cotton-wood, could be likened only to the sinuous and noiseless winding of the reptiles which he imitated. When he had effected his object, and had taken an instant to become acquainted with the nature of the localities within the enclosure, the Teton used the precaution to open a way through which he might make a swift retreat. Then raising himself on his feet, he stalked through the encampment, like the master of evil, seeking whom and what he should first devote to his fell purposes. He had already ascertained the contents of the lodge in which were collected the woman and her young children, and had passed several gigantic frames, stretched on different piles of brush, which happily for him lay in unconscious helplessness, when he reached the spot occupied by Ishmael in person. It could not escape the sagacity of one like Mahtoree, that he had now within his power the principal man among the travellers. He stood long hovering above the recumbent and Herculean form of the emigrant, keenly debating in his own mind the chances of his enterprise, and the most effectual means of reaping its richest harvest.
The movement of the savage through the soft and fragile branches of the cottonwood was like the smooth and silent gliding of the snakes he emulated. Once he achieved his goal and took a moment to familiarize himself with the surroundings within the enclosure, the Teton made sure to create an escape route for a swift getaway. Then, rising to his feet, he moved through the camp like a master of evil, searching for whom or what he should target first. He had already figured out what was inside the lodge where the woman and her young children were gathered, and he had passed several enormous frames lying on different piles of brush, which, fortunately for him, were in a state of unconscious helplessness when he reached the location of Ishmael himself. It did not escape the keen insight of someone like Mahtoree that he now had the main man among the travelers within his grasp. He hovered for a long time above the lying, muscular figure of the emigrant, intensely weighing the chances of his plan and the best way to achieve the greatest reward.
He sheathed the knife, which, under the hasty and burning impulse of his thoughts, he had been tempted to draw, and was passing on, when Ishmael turned in his lair, and demanded roughly who was moving before his half-opened eyes. Nothing short of the readiness and cunning of a savage could have evaded the crisis. Imitating the gruff tones and nearly unintelligible sounds he heard, Mahtoree threw his body heavily on the earth, and appeared to dispose himself to sleep. Though the whole movement was seen by Ishmael, in a sort of stupid observation, the artifice was too bold and too admirably executed to fail. The drowsy father closed his eyes, and slept heavily, with this treacherous inmate in the very bosom of his family.
He put the knife away, which he had almost been tempted to draw in a rush of intense thoughts, and was about to move on when Ishmael turned in his spot and roughly asked who was in front of his half-opened eyes. Only a savage's quick thinking and cleverness could have navigated that situation. Imitating the gruff sounds and nearly unintelligible tones he heard, Mahtoree fell heavily onto the ground and pretended to settle in for sleep. Although Ishmael watched the whole movement with a sort of dull gaze, the trick was too daring and skillfully done to fail. The sleepy father closed his eyes and fell into a heavy sleep, with this treacherous intruder right in the midst of his family.
It was necessary for the Teton to maintain the position he had taken, for many long and weary minutes, in order to make sure that he was no longer watched. Though his body lay so motionless, his active mind was not idle. He profited by the delay to mature a plan which he intended should put the whole encampment, including both its effects and their proprietors, entirely at his mercy. The instant he could do so with safety, the indefatigable savage was again in motion. He took his way towards the slight pen which contained the domestic animals, worming himself along the ground in his former subtle and guarded manner.
It was crucial for the Teton to hold his position for many long and exhausting minutes to ensure he was no longer being watched. While his body lay completely still, his sharp mind was working. He used the delay to develop a plan that he intended would leave the entire camp, along with all its belongings and their owners, completely vulnerable to him. As soon as it was safe to do so, the tireless warrior was on the move again. He made his way toward the small pen that held the livestock, sneaking along the ground in his usual stealthy and cautious style.
The first animal he encountered among the beasts occasioned a long and hazardous delay. The weary creature, perhaps conscious, through its secret instinct, that in the endless wastes of the prairies its surest protector was to be found in man, was so exceedingly docile as quietly to submit to the close examination it was doomed to undergo. The hand of the wandering Teton passed over the downy coat, the meek countenance, and the slender limbs of the gentle creature, with untiring curiosity; but he finally abandoned the prize, as useless in his predatory expeditions, and offering too little temptation to the appetite. As soon, however, as he found himself among the beasts of burden, his gratification was extreme, and it was with difficulty that he restrained the customary ejaculations of pleasure that were more than once on the point of bursting from his lips. Here he lost sight of the hazards by which he had gained access to his dangerous position; and the watchfulness of the wary and long practised warrior was momentarily forgotten in the exultation of the savage.
The first animal he came across among the creatures caused a long and risky delay. The tired animal, perhaps aware through its instinct that in the vast prairies its best protector was man, was so incredibly docile that it quietly accepted the close inspection it had to endure. The hand of the wandering Teton moved over the soft fur, the gentle face, and the slender legs of the creature with endless curiosity; but he eventually let the prize go, considering it useless for his hunting efforts and too little temptation for his hunger. However, as soon as he found himself among the pack animals, his satisfaction was immense, and he struggled to hold back his usual expressions of pleasure that nearly escaped his lips. Here, he forgot the dangers he had faced to get into this risky situation; and the caution of the experienced and vigilant warrior was momentarily lost in the joy of the wild.
CHAPTER V
Why, worthy father, what have we to lose?
—The law
Protects us not. Then why should we be tender
To let an arrogant piece of flesh threat us!
Play judge and executioner.
—Cymbeline.
Why, dear father, what do we have to lose?
—The law
Offers us no protection. So why should we be gentle
And let an arrogant person threaten us!
Act as judge and executioner.
—Cymbeline.
While the Teton thus enacted his subtle and characteristic part, not a sound broke the stillness of the surrounding prairie. The whole band lay at their several posts, waiting, with the well-known patience of the natives, for the signal which was to summon them to action. To the eyes of the anxious spectators who occupied the little eminence, already described as the position of the captives, the scene presented the broad, solemn view of a waste, dimly lighted by the glimmering rays of a clouded moon. The place of the encampment was marked by a gloom deeper than that which faintly shadowed out the courses of the bottoms, and here and there a brighter streak tinged the rolling summits of the ridges. As for the rest, it was the deep, imposing quiet of a desert.
While the Teton played his subtle and distinctive role, not a sound broke the silence of the surrounding prairie. The entire group lay at their positions, waiting patiently, as natives are known to do, for the signal that would call them to action. To the anxious onlookers on the small hill, previously described as the captives' position, the scene displayed a vast, solemn view of a desolate landscape, dimly illuminated by the faint light of a cloudy moon. The campsite was marked by a darkness deeper than the shadows faintly outlining the lowlands, and here and there brighter streaks highlighted the rolling crests of the ridges. Overall, it was the deep, powerful stillness of a desert.
But to those who so well knew how much was brooding beneath this mantle of stillness and night, it was a scene of high and wild excitement. Their anxiety gradually increased, as minute after minute passed away, and not the smallest sound of life arose out of the calm and darkness which enveloped the brake. The breathing of Paul grew louder and deeper, and more than once Ellen trembled at she knew not what, as she felt the quivering of his active frame, while she leaned dependently on his arm for support.
But for those who understood just how much was stirring beneath this cover of stillness and night, it was a scene of intense and wild excitement. Their anxiety grew with each passing minute, as not a single sound of life emerged from the calm and darkness that surrounded the thicket. Paul's breathing became louder and deeper, and more than once, Ellen shivered at an unknown feeling as she felt the trembling of his eager frame while leaning on his arm for support.
The shallow honesty, as well as the besetting infirmity of Weucha, have already been exhibited. The reader, therefore, will not be surprised to learn that he was the first to forget the regulations he had himself imposed. It was at the precise moment when we left Mahtoree yielding to his nearly ungovernable delight, as he surveyed the number and quality of Ishmael’s beasts of burden, that the man he had selected to watch his captives chose to indulge in the malignant pleasure of tormenting those it was his duty to protect. Bending his head nigh the ear of the trapper, the savage rather muttered than whispered—
The shallow honesty and the ongoing weakness of Weucha have already been shown. So, it won’t surprise the reader to find out that he was the first to forget the rules he had set for himself. It was at the exact moment when we left Mahtoree, who was overwhelmed with joy as he looked at the number and quality of Ishmael’s pack animals, that the man he chose to keep watch over his captives decided to take pleasure in tormenting those he was supposed to protect. Leaning his head close to the trapper’s ear, the savage muttered rather than whispered—
“If the Tetons lose their great chief by the hands of the Long-knives[9], old shall die as well as young!”
“If the Tetons lose their great chief at the hands of the Long-knives[9], old will die just like young!”
“Life is the gift of the Wahcondah,” was the unmoved reply. “The burnt-wood warrior must submit to his laws, as well as his other children. Men only die when he chooses; and no Dahcotah can change the hour.”
“Life is the gift of the Wahcondah,” was the unflinching reply. “The burnt-wood warrior must abide by his laws, just like his other children. Men only die when he decides; no Dahcotah can alter the moment.”
“Look!” returned the savage, thrusting the blade of his knife before the face of his captive. “Weucha is the Wahcondah of a dog.”
“Look!” the savage said, pushing the blade of his knife in front of his captive's face. “Weucha is the Wahcondah of a dog.”
The old man raised his eyes to the fierce visage of his keeper, and, for a moment, a gleam of honest and powerful disgust shot from their deep cells; but it instantly passed away, leaving in its place an expression of commiseration, if not of sorrow.
The old man lifted his gaze to the harsh face of his keeper, and for a moment, a flash of genuine and intense disgust shone from his deep-set eyes; but it quickly faded, leaving behind an expression of pity, if not of sadness.
“Why should one made in the real image of God suffer his natur’ to be provoked by a mere effigy of reason?” he said in English, and in tones much louder than those in which Weucha had chosen to pitch the conversation. The latter profited by the unintentional offence of his captive, and, seizing him by the thin, grey locks, that fell from beneath his cap, was on the point of passing the blade of his knife in malignant triumph around their roots, when a long, shrill yell rent the air, and was instantly echoed from the surrounding waste, as if a thousand demons opened their throats in common at the summons. Weucha relinquished his grasp, and uttered a cry of exultation.
“Why should someone made in the true image of God let their nature be provoked by a mere representation of reason?” he said in English, much louder than the tone Weucha had chosen for the conversation. Weucha took advantage of the unintentional offense from his captive and, grabbing the thin, gray hair that fell from beneath his cap, was about to pass the blade of his knife with malicious triumph around the roots when a long, piercing scream split the air, instantly echoed by the surrounding wasteland, as if a thousand demons opened their mouths at once. Weucha released his grip and let out a cry of triumph.
“Now!” shouted Paul, unable to control his impatience any longer, “now, old Ishmael, is the time to show the native blood of Kentucky! Fire low, boys—level into the swales, for the red skins are settling to the very earth!”
“Now!” shouted Paul, unable to hold back his impatience any longer, “now, old Ishmael, it’s time to show the native blood of Kentucky! Fire low, guys—aim for the low spots, because the Native Americans are settling right down to the ground!”
His voice was, however, lost, or rather unheeded, in the midst of the shrieks, shouts, and yells that were, by this time, bursting from fifty mouths on every side of him. The guards still maintained their posts at the side of the captives, but it was with that sort of difficulty with which steeds are restrained at the starting-post, when expecting the signal to commence the trial of speed. They tossed their arms wildly in the air, leaping up and down more like exulting children than sober men, and continued to utter the most frantic cries.
His voice was, however, lost, or rather ignored, amidst the screams, shouts, and yells that were now coming from fifty mouths all around him. The guards still held their positions beside the captives, but it was with the kind of struggle that horses exhibit at the starting line, waiting for the signal to begin the race. They waved their arms wildly in the air, jumping up and down more like excited children than serious men, and kept shouting the most frantic cries.
In the midst of this tumultuous disorder a rushing sound was heard, similar to that which might be expected to precede the passage of a flight of buffaloes, and then came the flocks and cattle of Ishmael in one confused and frightened drove.
In the middle of all this chaos, a rushing sound was heard, like what you'd expect before a herd of buffalo stampedes, and then came Ishmael's flocks and cattle, all mixed together and scared.
“They have robbed the squatter of his beasts!” said the attentive trapper. “The reptiles have left him as hoofless as a beaver!” He was yet speaking, when the whole body of the terrified animals rose the little acclivity, and swept by the place where he stood, followed by a band of dusky and demon-like looking figures, who pressed madly on their rear.
“They’ve taken the squatter’s animals!” said the alert trapper. “The reptiles have left him as helpless as a beaver!” He was still speaking when the entire group of terrified animals climbed the small hill and rushed past where he stood, followed by a group of dark and menacing figures who urgently pushed behind them.
The impulse was communicated to the Teton horses, long accustomed to sympathise in the untutored passions of their owners, and it was with difficulty that the keepers were enabled to restrain their impatience. At this moment, when all eyes were directed to the passing whirlwind of men and beasts, the trapper caught the knife from the hands of his inattentive keeper, with a power that his age would have seemed to contradict, and, at a single blow, severed the thong of hide which connected the whole of the drove. The wild animals snorted with joy and terror, and tearing the earth with their heels, they dashed away into the broad prairies, in a dozen different directions.
The energy was felt by the Teton horses, who were used to reacting to the unrefined emotions of their owners, and it was hard for the keepers to control their eagerness. At that moment, while everyone was focused on the chaotic scene of people and animals, the trapper snatched the knife from the hands of his distracted keeper with a force that seemed surprising for his age, and with one swift stroke, cut the hide strap that held the entire group together. The wild animals expressed a mix of joy and fear, kicking up dirt with their hooves as they bolted into the vast prairies in all directions.
Weucha turned upon his assailant with the ferocity and agility of a tiger. He felt for the weapon of which he had been so suddenly deprived, fumbled with impotent haste for the handle of his tomahawk, and at the same moment glanced his eyes after the flying cattle, with the longings of a Western Indian. The struggle between thirst for vengeance and cupidity was severe but short. The latter quickly predominated in the bosom of one whose passions were proverbially grovelling; and scarcely a moment intervened between the flight of the animals and the swift pursuit of the guards. The trapper had continued calmly facing his foe, during the instant of suspense that succeeded his hardy act; and now that Weucha was seen following his companions, he pointed after the dark train, saying, with his deep and nearly inaudible laugh—
Weucha turned on his attacker with the speed and intensity of a tiger. He reached for the weapon he had just lost, frantically searching for the handle of his tomahawk, while at the same time darting his gaze toward the fleeing cattle, filled with the desire of a Western Indian. The battle between the urge for revenge and greed was intense but brief. The latter quickly took over in someone whose desires were notoriously base; and barely a moment passed between the animals' escape and the swift chase by the guards. The trapper had remained calm, facing his enemy during the tense moment that followed his bold act; and now, seeing Weucha following his friends, he pointed after the dark line, saying with a low, almost inaudible laugh—
“Red-natur’ is red-natur’, let it show itself on a prairie, or in a forest! A knock on the head would be the smallest reward to him who should take such a liberty with a Christian sentinel; but there goes the Teton after his horses as if he thought two legs as good as four in such a race! And yet the imps will have every hoof of them afore the day sets in, because it’s reason ag’in instinct. Poor reason, I allow; but still there is a great deal of the man in an Indian. Ah’s me! your Delawares were the redskins of which America might boast; but few and scattered is that mighty people, now! Well! the traveller may just make his pitch where he is; he has plenty of water, though natur’ has cheated him of the pleasure of stripping the ’arth of its lawful trees. He has seen the last of his four-footed creatures, or I am but little skilled in Sioux cunning.”
“Red-nature is red-nature, let it show itself on a prairie or in a forest! A bump on the head would be the least reward for anyone who dared to disturb a Christian guard; but look at the Teton going after his horses as if he thinks two legs are just as good as four in a chase! And yet those little devils will have every hoof of them before day is done, because it’s reason against instinct. I admit, it’s a poor reason; but there’s still a lot of humanity in an Indian. Oh, your Delawares were the Native Americans that America could be proud of; but that once-great people is now few and scattered! Well! The traveler might as well settle where he is; he has plenty of water, even though nature has cheated him out of the pleasure of taking the land’s rightful trees. He has seen the last of his four-legged animals, or I don’t know much about Sioux cunning.”
“Had we not better join the party of Ishmael?” said the bee-hunter. “There will be a regular fight about this matter, or the old fellow has suddenly grown chicken-hearted.”
“Shouldn't we join Ishmael's group?” said the bee-hunter. “There’s going to be a serious fight over this, or the old guy has suddenly become scared.”
“No—no—no,” hastily exclaimed Ellen.
“No—no—no,” Ellen exclaimed quickly.
She was stopped by the trapper, who laid his hand gently on her mouth, as he answered—
She was stopped by the trapper, who placed his hand softly over her mouth as he replied—
“Hist—hist!—the sound of voices might bring us into danger. Is your friend,” he added, turning to Paul, “a man of spirit enough?”
“Shh—shh!—the sound of voices could get us in trouble. Is your friend,” he added, turning to Paul, “brave enough?”
“Don’t call the squatter a friend of mine!” interrupted the youth. “I never yet harboured with one who could not show hand and zeal for the land which fed him.”
“Don’t call that squatter my friend!” interrupted the young man. “I’ve never associated with someone who can’t show respect and effort for the land that supports them.”
“Well—well. Let it then be acquaintance. Is he a man to maintain his own, stoutly by dint of powder and lead?”
“Well—well. Let’s call it acquaintance. Is he a man who stands his ground, relying on gunpowder and bullets?”
“His own! ay, and that which is not his own, too! Can you tell me, old trapper, who held the rifle that did the deed for the sheriff’s deputy, that thought to rout the unlawful settlers who had gathered nigh the Buffaloe lick in old Kentucky? I had lined a beautiful swarm that very day into the hollow of a dead beech, and there lay the people’s officer at its roots, with a hole directly through the ‘grace of God;’ which he carried in his jacket pocket covering his heart, as if he thought a bit of sheepskin was a breastplate against a squatter’s bullet! Now, Ellen, you needn’t be troubled for it never strictly was brought home to him; and there were fifty others who had pitched in that neighbourhood with just the same authority from the law.”
“His own! Yeah, and also what doesn't belong to him! Can you tell me, old trapper, who had the rifle that did the job for the sheriff's deputy, who wanted to scare away the illegal settlers that had gathered near the Buffalo lick in old Kentucky? I had just lined a beautiful swarm that day into the hollow of a dead beech, and there was the officer at its roots, with a hole right through the 'grace of God;' which he kept in his jacket pocket over his heart, as if he thought a piece of sheepskin was armor against a squatter's bullet! Now, Ellen, don't worry because it was never really pinned on him; and there were fifty others who had set up in that area with just the same authority from the law.”
The poor girl shuddered, struggling powerfully to suppress the sigh which arose in spite of her efforts, as if from the very bottom of her heart.
The poor girl shivered, fighting hard to hold back the sigh that came out despite her efforts, as if it were coming from the very depths of her heart.
Thoroughly satisfied that he understood the character of the emigrants, by the short but comprehensive description conveyed in Paul’s reply, the old man raised no further question concerning the readiness of Ishmael to revenge his wrongs, but rather followed the train of thought which was suggested to his experience, by the occasion.
Thoroughly satisfied that he understood the nature of the emigrants, based on the brief but clear description in Paul’s response, the old man didn’t ask any more questions about Ishmael’s willingness to seek revenge for his wrongs. Instead, he followed the line of thought that his experience prompted in light of the situation.
“Each one knows the ties which bind him to his fellow-creatures best,” he answered. “Though it is greatly to be mourned that colour, and property, and tongue, and l’arning should make so wide a difference in those who, after all, are but the children of one father! Howsomever,” he continued, by a transition not a little characteristic of the pursuits and feelings of the man, “as this is a business in which there is much more likelihood of a fight than need for a sermon, it is best to be prepared for what may follow.—Hush! there is a movement below; it is an equal chance that we are seen.”
“Each person knows the connections that tie them to others best,” he replied. “It’s truly sad that color, wealth, language, and education create such a vast divide among those who are, after all, just the children of one father! Anyway,” he continued, in a way that reflected his character, “since this is a situation where a fight is much more likely than a sermon is needed, it’s best to be ready for whatever comes next.—Quiet! There’s some movement below; it’s equally likely that we’ve been spotted.”
“The family is stirring,” cried Ellen, with a tremor that announced nearly as much terror at the approach of her friends, as she had before manifested at the presence of her enemies. “Go, Paul, leave me. You, at least, must not be seen!”
“The family is waking up,” cried Ellen, with a shake that showed almost as much fear at the arrival of her friends, as she had shown before at the sight of her enemies. “Go, Paul, leave me. You, at least, can’t be seen!”
“If I leave you, Ellen, in this desert before I see you safe in the care of old Ishmael, at least, may I never hear the hum of another bee, or, what is worse, fail in sight to line him to his hive!”
“If I leave you, Ellen, in this desert before I see you safely in the care of old Ishmael, then may I never hear the buzz of another bee, or, even worse, may I fail to guide him back to his hive!”
“You forget this good old man. He will not leave me. Though I am sure, Paul, we have parted before, where there has been more of a desert than this.”
“You're forgetting this good old man. He won't leave me. Although I'm sure, Paul, we've separated before, when there was more distance than this.”
“Never! These Indians may come whooping back, and then where are you! Half way to the Rocky Mountains before a man can fairly strike the line of your flight. What think you, old trapper? How long may it be before these Tetons, as you call them, will be coming for the rest of old Ishmael’s goods and chattels?”
“Never! These Indians might come charging back, and then what will you do? You'll be halfway to the Rocky Mountains before someone can even get a decent shot at your escape route. What do you think, old trapper? How long do you think it will be before these Tetons, as you call them, come back for the rest of old Ishmael’s stuff?”
“No fear of them,” returned the old man, laughing in his own peculiar and silent manner; “I warrant me the devils will be scampering after their beasts these six hours yet! Listen! you may hear them in the willow bottoms at this very moment; ay, your real Sioux cattle will run like so many long-legged elks. Hist! crouch again into the grass, down with ye both; as I’m a miserable piece of clay, I heard the ticking of a gunlock!”
“Don’t worry about them,” the old man replied, laughing in his own unique and quiet way. “I bet those devils will be chasing their animals for at least six more hours! Listen! You can hear them in the willow bottoms right now; your real Sioux cattle will run like a bunch of long-legged elk. Shh! Crouch back down into the grass, both of you; I swear on my miserable life, I heard the click of a gun!”
The trapper did not allow his companions time to hesitate, but dragging them both after him, he nearly buried his own person in the fog of the prairie, while he was speaking. It was fortunate that the senses of the aged hunter remained so acute, and that he had lost none of his readiness of action. The three were scarcely bowed to the ground, when their ears were saluted with the well-known, sharp, short, reports of the western rifle, and instantly, the whizzing of the ragged lead was heard, buzzing within dangerous proximity of their heads.
The trapper didn’t give his companions a chance to hesitate. Dragging them both after him, he almost got himself lost in the thick fog of the prairie while he spoke. Luckily, the old hunter’s senses were still sharp, and he hadn’t lost any of his quickness. The three had barely crouched down when they heard the familiar, sharp, short shots of the western rifle, and right away, the whizzing of the jagged bullets buzzed dangerously close to their heads.
“Well done, young chips! well done, old block!” whispered Paul, whose spirits no danger nor situation could entirely depress. “As pretty a volley, as one would wish to bear on the wrong end of a rifle! What d’ye say, trapper! here is likely to be a three-cornered war. Shall I give ’em as good as they send?”
“Well done, young chips! Well done, old block!” whispered Paul, whose spirits no danger or situation could completely dampen. “That was as nice a volley as you could hope to face at the wrong end of a rifle! What do you think, trapper? It looks like this could turn into a three-sided war. Should I give as good as they send?”
“Give them nothing but fair words,” returned the other, hastily, “or you are both lost.”
“Just give them kind words,” the other replied quickly, “or you’re both done for.”
“I’m not certain it would much mend the matter, if I were to speak with my tongue instead of the piece,” said Paul, in a tone half jocular half bitter.
“I’m not sure it would really fix anything if I talked instead of using the piece,” Paul said, with a tone that was part joking, part bitter.
“For the sake of heaven, do not let them hear you!” cried Ellen. “Go, Paul, go; you can easily quit us now!”
“For the love of heaven, don’t let them hear you!” Ellen shouted. “Go, Paul, go; you can easily leave us now!”
Several shots in quick succession, each sending its dangerous messenger, still nearer than the preceding discharge, cut short her speech, no less in prudence than in terror.
Several shots in quick succession, each delivering its deadly message, interrupted her speech, filled with both caution and fear.
“This must end,” said the trapper, rising with the dignity of one bent only on the importance of his object. “I know not what need ye may have, children, to fear those you should both love and honour, but something must be done to save your lives. A few hours more or less can never be missed from the time of one who has already numbered so many days; therefore I will advance. Here is a clear space around you. Profit by it as you need, and may God bless and prosper each of you, as ye deserve!”
“This has to stop,” said the trapper, standing up with the seriousness of someone focused solely on his goal. “I don’t know why you kids feel afraid of those you should love and respect, but we need to do something to save your lives. Whether it’s a few hours more or less doesn’t really matter to someone who has already lived so long; so I will move forward. There’s a clear area around you. Use it as you need, and may God bless and help each of you, as you deserve!”
Without waiting for any reply, the trapper walked boldly down the declivity in his front, taking the direction of the encampment, neither quickening his pace in trepidation, nor suffering it to be retarded by fear. The light of the moon fell brighter for a moment on his tall, gaunt, form, and served to warn the emigrants of his approach. Indifferent, however to this unfavourable circumstance, he held his way, silently and steadily towards the copse, until a threatening voice met him with a challenge of—
Without waiting for a response, the trapper confidently walked down the slope ahead of him, heading toward the campsite, not speeding up in anxiety or slowing down in fear. The moonlight shone brighter for a moment on his tall, lean figure, alerting the emigrants of his arrival. However, indifferent to this unfavorable situation, he continued silently and steadily toward the thicket until a menacing voice confronted him with a challenge of—
“Who comes; friend or foe?”
“Who’s there; friend or foe?”
“Friend,” was the reply; “one who has lived too long to disturb the close of life with quarrels.”
“Friend,” was the reply; “someone who has lived too long to end life with arguments.”
“But not so long as to forget the tricks of his youth,” said Ishmael, rearing his huge frame from beneath the slight covering of a low bush, and meeting the trapper, face to face; “old man, you have brought this tribe of red devils upon us, and to-morrow you will be sharing the booty.”
“But not so long that I forget the tricks of my youth,” Ishmael said, rising his large frame from beneath the thin cover of a low bush and facing the trapper; “old man, you’ve brought this tribe of red devils upon us, and tomorrow you’ll be enjoying the spoils.”
“What have you lost?” calmly demanded the trapper.
“What have you lost?” the trapper asked calmly.
“Eight as good mares as ever travelled in gears, besides a foal that is worth thirty of the brightest Mexicans that bear the face of the King of Spain. Then the woman has not a cloven hoof for her dairy, or her loom, and I believe even the grunters, foot sore as they be, are ploughing the prairie. And now, stranger,” he added, dropping the butt of his rifle on the hard earth, with a violence and clatter that would have intimidated one less firm than the man he addressed, “how many of these creatures may fall to your lot?”
“Eight of the best mares that have ever traveled in harness, plus a foal that’s worth thirty of the brightest Mexicans who bear the face of the King of Spain. The woman doesn’t have a cloven hoof for her dairy or her loom, and I believe even the pigs, sore as they are, are plowing the prairie. And now, stranger,” he added, dropping the butt of his rifle onto the hard earth with a force and noise that would have scared someone less confident than the man he was speaking to, “how many of these animals might you be able to have?”
“Horses have I never craved, nor even used; though few have journeyed over more of the wide lands of America than myself, old and feeble as I seem. But little use is there for a horse among the hills and woods of York—that is, as York was, but as I greatly fear York is no longer—as for woollen covering and cow’s milk, I covet no such womanly fashions! The beasts of the field give me food and raiment. No, I crave no cloth better than the skin of a deer, nor any meat richer than his flesh.”
“I’ve never wanted horses or used them; though few have traveled more across the vast lands of America than I have, old and weak as I may seem. There's hardly any need for a horse in the hills and woods of York—that is, as York was, but I’m afraid it’s not like that anymore—just like I don’t desire woolen clothes or cow’s milk; those are womanly things! The animals of the field provide me with food and clothing. No, I don’t want any fabric better than deer skin, nor any meat richer than deer flesh.”
The sincere manner of the trapper, as he uttered this simple vindication, was not entirely thrown away on the emigrant, whose dull nature was gradually quickening into a flame, that might speedily have burst forth with dangerous violence. He listened like one who doubted, not entirely convinced: and he muttered between his teeth the denunciation, with which a moment before he intended to precede the summary vengeance he had certainly meditated.
The genuine way the trapper spoke this straightforward defense didn't go unnoticed by the emigrant, whose dull personality was slowly awakening into a passionate intensity that could quickly turn into dangerous outbursts. He listened skeptically, not fully convinced, and he muttered under his breath the curse he had planned to deliver before carrying out the swift revenge he had clearly been considering.
“This is brave talking,” he at length grumbled; “but to my judgment, too lawyer-like, for a straight forward, fair-weather, and foul-weather hunter.”
“This is bold talk,” he eventually grumbled; “but in my opinion, it sounds too much like a lawyer for a straightforward, fair-weather, and foul-weather hunter.”
“I claim to be no better than a trapper,” the other meekly answered.
“I don't claim to be any better than a trapper,” the other replied quietly.
“Hunter or trapper—there is little difference. I have come, old man, into these districts because I found the law sitting too tight upon me, and am not over fond of neighbours who can’t settle a dispute without troubling a justice and twelve men; but I didn’t come to be robb’d of my plunder, and then to say thank’ee to the man who did it!”
“Hunter or trapper—there’s not much difference. I’ve come, old man, to these areas because I felt the law was a bit too strict for me, and I’m not a fan of neighbors who can’t resolve a disagreement without involving a judge and twelve jurors; but I didn’t come here to be robbed of my catch, only to thank the person who did it!”
“He, who ventures far into the prairies, must abide by the ways of its owners.”
“He who journeys deep into the plains must respect the ways of its inhabitants.”
“Owners!” echoed the squatter, “I am as rightful an owner of the land I stand on, as any governor in the States! Can you tell me, stranger, where the law or the reason, is to be found, which says that one man shall have a section, or a town, or perhaps a county to his use, and another have to beg for earth to make his grave in? This is not nature, and I deny that it is law. That is, your legal law.”
“Owners!” the squatter shouted, “I have just as much right to the land I’m standing on as any governor in the States! Can you tell me, stranger, where I can find the law or the reasoning that says one person can have a whole section, or a town, or even a county to themselves, while another has to beg for a piece of earth to use as a grave? This isn’t how nature works, and I reject that it’s law. That is, your legal law.”
“I cannot say that you are wrong,” returned the trapper, whose opinions on this important topic, though drawn from very different premises, were in singular accordance with those of his companion, “and I have often thought and said as much, when and where I have believed my voice could be heard. But your beasts are stolen by them who claim to be masters of all they find in the deserts.”
“I can’t say you’re wrong,” replied the trapper, whose views on this important issue, although based on very different ideas, strangely aligned with those of his companion. “I’ve often thought and said the same when I believed my voice could reach an audience. But those who steal your animals are the ones who believe they own everything they find in the deserts.”
“They had better not dispute that matter with a man who knows better,” said the other in a portentous voice, though it seemed deep and sluggish as he who spoke.
“They should really not argue about that with someone who knows better,” said the other in a serious tone, even though it sounded slow and heavy like the person speaking.
“I call myself a fair trader, and one who gives to his chaps as good as he receives. You saw the Indians?”
“I consider myself a fair trader, someone who treats my guys as well as I want to be treated. Did you see the Indians?”
“I did—they held me a prisoner, while they stole into your camp.”
“I did—they kept me captive while they sneaked into your camp.”
“It would have been more like a white man and a Christian, to have let me known as much in better season,” retorted Ishmael, casting another ominous sidelong glance at the trapper, as if still meditating evil. “I am not much given to call every man, I fall in with, cousin, but colour should be something, when Christians meet in such a place as this. But what is done, is done, and cannot be mended, by words. Come out of your ambush, boys; here is no one but the old man: he has eaten of my bread, and should be our friend; though there is such good reason to suspect him of harbouring with our enemies.”
“It would’ve been more fitting for a white man and a Christian to have let me know that earlier,” Ishmael shot back, casting another ominous glance at the trapper, as if still plotting something sinister. “I don’t usually call every man I meet 'cousin,' but skin color should mean something when Christians encounter each other in a place like this. But what’s done is done and can’t be fixed with words. Come out of your hiding spot, guys; there’s no one here but the old man. He’s eaten my food and should be our ally, even though there’s plenty of reason to suspect he’s in league with our enemies.”
The trapper made no reply to the harsh suspicion which the other did not scruple to utter without the smallest delicacy, notwithstanding the explanations and denials to which he had just listened. The summons of the unnurtured squatter brought an immediate accession to their party. Four or five of his sons made their appearance from beneath as many covers, where they had been posted under the impression that the figures they had seen, on the swell of the prairie, were a part of the Sioux band. As each man approached, and dropped his rifle into the hollow of his arm, he cast an indolent but enquiring glance at the stranger, though neither of them expressed the least curiosity to know whence he had come or why he was there. This forbearance, however, proceeded only in part, from the sluggishness of their common temper; for long and frequent experience in scenes of a similar character, had taught them the virtue of discretion. The trapper endured their sullen scrutiny with the steadiness of one as practised as themselves, and with the entire composure of innocence. Content with the momentary examination he had made, the eldest of the group, who was in truth the delinquent sentinel by whose remissness the wily Mahtoree had so well profited, turned towards his father and said bluntly—
The trapper didn't respond to the harsh suspicion that the other person didn't hesitate to voice without any subtlety, even after hearing the explanations and denials he had just made. The call of the unrefined squatter quickly added more members to their group. Four or five of his sons emerged from various hiding spots, where they had been waiting, thinking the figures they'd seen on the prairie were part of the Sioux band. As each man stepped forward and settled his rifle into the crook of his arm, he gave a lazy but curious glance at the stranger, although neither of them showed any interest in finding out where he had come from or why he was there. This restraint, however, was only partly due to their shared lethargy; their long and frequent experience in similar situations had taught them the importance of discretion. The trapper handled their gloomy scrutiny with the calmness of someone as experienced as they were, maintaining the complete composure of innocence. Satisfied with the brief assessment he had made, the eldest of the group, who was actually the negligent guard responsible for the cunning Mahtoree’s advantage, turned to his father and bluntly said—
“If this man is all that is left of the party I saw on the upland, yonder, we haven’t altogether thrown away our ammunition.”
“If this guy is all that’s left of the group I saw on the hill over there, we haven’t completely wasted our ammo.”
“Asa, you are right,” said the father, turning suddenly on the trapper, a lost idea being recalled by the hint of his son. “How is it, stranger; there were three of you, just now, or there is no virtue in moonlight?”
“Asa, you’re right,” said the father, suddenly turning to the trapper, a forgotten thought resurfacing thanks to his son’s hint. “What’s going on, stranger; there were three of you just now, or is there no truth to moonlight?”
“If you had seen the Tetons racing across the prairies, like so many black-looking evil ones, on the heels of your cattle, my friend, it would have been an easy matter to have fancied them a thousand.”
“If you had seen the Tetons rushing across the prairies, like a bunch of dark, menacing figures, chasing after your cattle, my friend, it would have been easy to imagine them to be a thousand.”
“Ay, for a town bred boy, or a skeary woman; though for that matter, there is old Esther; she has no more fear of a red-skin than of a suckling cub, or of a wolf pup. I’ll warrant ye, had your thievish devils made their push by the light of the sun, the good woman would have been smartly at work among them, and the Siouxes would have found she was not given to part with her cheese and her butter without a price. But there’ll come a time, stranger, right soon, when justice will have its dues, and that too, without the help of what is called the law. We ar’ of a slow breed, it may be said, and it is often said, of us; but slow is sure; and there ar’ few men living, who can say they ever struck a blow, that they did not get one as hard in return, from Ishmael Bush.”
“Yeah, for a town-bred guy or a scared woman; though speaking of which, there’s old Esther; she’s not afraid of a Native American any more than she is of a baby bear or a wolf pup. I bet you, if your thieving devils had made their move in broad daylight, that good woman would have been right there working against them, and the Sioux would have realized she wasn’t going to give up her cheese and butter without a fight. But there will come a time, stranger, really soon, when justice will get what it deserves, and that will happen without the so-called law. Some might say we’re a slow breed, and it’s often said about us; but slow is steady; and there are few men alive who can say they ever threw a punch without getting one just as hard in return from Ishmael Bush.”
“Then has Ishmael Bush followed the instinct of the beasts rather than the principle which ought to belong to his kind,” returned the stubborn trapper. “I have struck many a blow myself, but never have I felt the same ease of mind that of right belongs to a man who follows his reason, after slaying even a fawn when there was no call for his meat or hide, as I have felt at leaving a Mingo unburied in the woods, when following the trade of open and honest warfare.”
“Then Ishmael Bush has followed his animal instincts instead of the principles that should guide humanity,” replied the stubborn trapper. “I’ve dealt many blows myself, but I've never felt the same peace of mind that comes from being a man who follows his reason, even after killing a fawn when I had no need for its meat or hide, as I felt when I left a Mingo unburied in the woods, while practicing the trade of open and honest warfare.”
“What, you have been a soldier, have you, trapper! I made a forage or two among the Cherokees, when I was a lad myself; and I followed Mad Anthony,[10] one season, through the beeches; but there was altogether too much tatooing and regulating among his troops for me; so I left him without calling on the paymaster to settle my arrearages. Though, as Esther afterwards boasted, she had made such use of the pay-ticket, that the States gained no great sum, by the oversight. You have heard of such a man as mad Anthony, if you tarried long among the soldiers.”
“What, you’ve been a soldier, have you, trapper! I did a bit of foraging among the Cherokees when I was a kid myself; and I followed Mad Anthony,[10] for a season through the beeches; but there was just way too much tattooing and regulating among his troops for me; so I left him without asking the paymaster to settle my back pay. Although, as Esther later bragged, she made such good use of the pay-ticket that the States didn't gain much from the oversight. You’ve heard of a guy like mad Anthony if you spent any time with the soldiers.”
“I fou’t my last battle, as I hope, under his orders,” returned the trapper, a gleam of sunshine shooting from his dim eyes, as if the event was recollected with pleasure, and then a sudden shade of sorrow succeeding, as though he felt a secret admonition against dwelling on the violent scenes in which he had so often been an actor. “I was passing from the States on the sea-shore into these far regions, when I cross’d the trail of his army, and I fell in, on his rear, just as a looker-on; but when they got to blows, the crack of my rifle was heard among the rest, though to my shame it may be said, I never knew the right of the quarrel as well as a man of threescore and ten should know the reason of his acts afore he takes mortal life, which is a gift he never can return!”
“I fought my last battle, as I hope, under his orders,” the trapper replied, a glimmer of sunshine reflecting in his dim eyes, as if he recalled the event with pleasure. Then, a sudden shadow of sorrow passed over him, as if he felt a quiet warning against dwelling on the violent scenes he had often participated in. “I was traveling from the States along the coast into these far regions when I came across his army's trail, and I joined in at the back, just as an observer. But when the fighting started, the sound of my rifle was heard among the others, though it’s a shame to admit that I didn’t fully understand the reason for the conflict as well as someone in their seventies should know why they take a life, which is a gift that can never be given back!”
“Come, stranger,” said the emigrant, his rugged nature a good deal softened when he found that they had fought on the same side in the wild warfare of the west, “it is of small account, what may be the ground-work of the disturbance, when it’s a Christian ag’in a savage. We shall hear more of this horse-stealing to-morrow; to-night we can do no wiser or safer thing than to sleep.”
“Come here, stranger,” said the emigrant, his tough demeanor softened a bit when he discovered they had fought together in the fierce battles of the west. “It doesn’t really matter what started this conflict when it’s a Christian against a savage. We’ll hear more about this horse-stealing tomorrow; tonight, there’s nothing smarter or safer we can do than sleep.”
So saying, Ishmael deliberately led the way back towards his rifled encampment, and ushered the man, whose life a few minutes before had been in real jeopardy from his resentment, into the presence of his family. Here, with a very few words of explanation, mingled with scarce but ominous denunciations against the plunderers, he made his wife acquainted with the state of things on the prairie, and announced his own determination to compensate himself for his broken rest, by devoting the remainder of the night to sleep.
So saying, Ishmael deliberately led the way back to his searched camp and brought the man, whose life had just minutes ago been in real danger because of his anger, into the presence of his family. Here, with just a few words of explanation, mixed with rare but serious condemnations against the thieves, he informed his wife about the situation on the prairie and stated his own decision to make up for his disrupted rest by spending the rest of the night sleeping.
The trapper gave his ready assent to the measure, and adjusted his gaunt form on the pile of brush that was offered him, with as much composure as a sovereign could resign himself to sleep, in the security of his capital and surrounded by his armed protectors. The old man did not close his eyes, however, until he had assured himself that Ellen Wade was among the females of the family, and that her relation, or lover, whichever he might be, had observed the caution of keeping himself out of view: after which he slept, though with the peculiar watchfulness of one long accustomed to vigilance, even in the hours of deepest night.
The trapper readily agreed to the plan and settled his lean frame on the pile of brush that was offered to him, as calmly as a king could allow himself to sleep, secure in his capital and surrounded by his armed guards. However, the old man didn’t close his eyes until he had confirmed that Ellen Wade was among the women of the family and that her companion, whatever his status might be, had taken care to keep himself out of sight. After that, he fell asleep, though with the special alertness of someone who is long used to being watchful, even in the deepest hours of night.
[9] The whites are so called by the Indians, from their swords.
[9] The Indians refer to the whites by that name because of their swords.
[10] Anthony Wayne, a Pennsylvanian distinguished in the war of the revolution, and subsequently against the Indians of the west, for his daring as a general, by which he gained from his followers the title of Mad Anthony. General Wayne was the son of the person mentioned in the life of West as commanding the regiment which excited his military ardour.
[10] Anthony Wayne, a notable figure from Pennsylvania during the Revolutionary War, later fought against the Native Americans in the west. He earned the nickname "Mad Anthony" for his boldness as a general, which endeared him to his troops. General Wayne was the son of the individual referenced in the biography of West, who commanded the regiment that inspired his passion for military service.
CHAPTER VI
He is too picked, too spruce, too affected, too odd,
As it were too peregrinate, as I may call it.
—Shakespeare.
He is too polished, too neat, too pretentious, too strange,
As if he's too out of place, as I might say.
—Shakespeare.
The Anglo-American is apt to boast, and not without reason, that his nation may claim a descent more truly honourable than that of any other people whose history is to be credited. Whatever might have been the weaknesses of the original colonists, their virtues have rarely been disputed. If they were superstitious, they were sincerely pious, and, consequently, honest. The descendants of these simple and single-minded provincials have been content to reject the ordinary and artificial means by which honours have been perpetuated in families, and have substituted a standard which brings the individual himself to the ordeal of the public estimation, paying as little deference as may be to those who have gone before him. This forbearance, self-denial, or common sense, or by whatever term it may be thought proper to distinguish the measure, has subjected the nation to the imputation of having an ignoble origin. Were it worth the enquiry, it would be found that more than a just proportion of the renowned names of the mother-country are, at this hour, to be found in her ci-devant colonies; and it is a fact well known to the few who have wasted sufficient time to become the masters of so unimportant a subject, that the direct descendants of many a failing line, which the policy of England has seen fit to sustain by collateral supporters, are now discharging the simple duties of citizens in the bosom of this republic. The hive has remained stationary, and they who flutter around the venerable straw are wont to claim the empty distinction of antiquity, regardless alike of the frailty of their tenement and of the enjoyments of the numerous and vigorous swarms that are culling the fresher sweets of a virgin world. But as this is a subject which belongs rather to the politician and historian than to the humble narrator of the homebred incidents we are about to reveal, we must confine our reflections to such matters as have an immediate relation to the subject of the tale.
The Anglo-American tends to brag, and not without reason, that his nation can claim a more honorable lineage than any other documented people. Whatever flaws the original colonists may have had, their virtues are rarely questioned. If they were superstitious, they were genuinely religious and, therefore, honest. The descendants of these straightforward and earnest people have chosen to turn away from the usual and artificial ways that family honors are maintained, instead adopting a standard that puts the individual to the test of public opinion, showing minimal respect for those who came before. This restraint, self-control, or common sense—however one wishes to label it—has led some to suggest that the nation has an unworthy origin. If it were worth investigating, one would find that many of the esteemed names from the mother country are, even now, found in its former colonies. It is a well-known fact among the few who have spent enough time studying this trivial topic that the direct descendants of many fading lines, which England has seen fit to uphold through collateral support, are now fulfilling the basic duties of citizens in this republic. The hive has remained unchanged, and those who hover around the old straw are quick to claim the empty honor of age, ignoring both the fragility of their dwelling and the pleasures of the numerous and vibrant swarms that are enjoying the fresh offerings of a new world. However, since this topic is more suited for politicians and historians than for the humble narrator of the everyday events we are about to present, we will limit our reflections to those matters that are directly related to the story at hand.
Although the citizen of the United States may claim so just an ancestry, he is far from being exempt from the penalties of his fallen race. Like causes are well known to produce like effects. That tribute, which it would seem nations must ever pay, by way of a weary probation, around the shrine of Ceres, before they can be indulged in her fullest favours, is in some measure exacted in America, from the descendant instead of the ancestor. The march of civilisation with us, has a strong analogy to that of all coming events, which are known “to cast their shadows before.” The gradations of society, from that state which is called refined to that which approaches as near barbarity as connection with an intelligent people will readily allow, are to be traced from the bosom of the States, where wealth, luxury and the arts are beginning to seat themselves, to those distant, and ever-receding borders which mark the skirts, and announce the approach, of the nation, as moving mists precede the signs of day.
Although a citizen of the United States might boast an admirable ancestry, they are far from being free from the consequences of their fallen race. Similar causes tend to produce similar effects. That tribute, which it seems nations must always pay through a tiring wait, around the altar of Ceres, before they can enjoy her greatest blessings, is somewhat demanded in America from the descendant rather than the ancestor. The progress of civilization here closely resembles that of all forthcoming events, which are said to "cast their shadows before." The different layers of society, from what is considered refined to what approaches a state close to barbarism, can be traced from the heart of the States, where wealth, luxury, and the arts are starting to establish themselves, to those distant, ever-receding borders that mark the edges and signal the approach of the nation, much like moving mists herald the coming of day.
Here, and here only, is to be found that widely spread, though far from numerous class, which may be at all likened to those who have paved the way for the intellectual progress of nations, in the old world. The resemblance between the American borderer and his European prototype is singular, though not always uniform. Both might be called without restraint; the one being above, the other beyond the reach of the law—brave, because they were inured to dangers—proud, because they were independent, and vindictive, because each was the avenger of his own wrongs. It would be unjust to the borderer to pursue the parallel much farther. He is irreligious, because he has inherited the knowledge that religion does not exist in forms, and his reason rejects mockery. He is not a knight, because he has not the power to bestow distinctions; and he has not the power, because he is the offspring and not the parent of a system. In what manner these several qualities are exhibited, in some of the most strongly marked of the latter class, will be seen in the course of the ensuing narrative.
Here, and here only, is where you can find that widely spread, though not particularly numerous, group that can be compared to those who have paved the way for the intellectual progress of nations in the old world. The similarities between the American frontier settler and his European counterpart are striking, though not always consistent. Both could be described without hesitation; one being above the law, the other beyond it—brave because they have faced dangers, proud because they are independent, and vengeful because each avenges his own wrongs. It would be unfair to the frontier settler to draw the comparison much further. He is irreligious because he understands that religion doesn’t exist in rigid forms, and his reasoning rejects hypocrisy. He is not a knight because he lacks the ability to grant titles; and he lacks this ability because he is the product, not the creator, of a system. The way these various qualities are displayed in some of the most distinctly marked members of this group will become clear in the following narrative.
Ishmael Bush had passed the whole of a life of more than fifty years on the skirts of society. He boasted that he had never dwelt where he might not safely fell every tree he could view from his own threshold; that the law had rarely been known to enter his clearing, and that his ears had never willingly admitted the sound of a church bell. His exertions seldom exceeded his wants, which were peculiar to his class, and rarely failed of being supplied. He had no respect for any learning except that of the leech; because he was ignorant of the application of any other intelligence than such as met the senses. His deference to this particular branch of science had induced him to listen to the application of a medical man, whose thirst for natural history had led him to the desire of profiting by the migratory propensities of the squatter. This gentleman he had cordially received into his family, or rather under his protection, and they had journeyed together, thus far through the prairies, in perfect harmony: Ishmael often felicitating his wife on the possession of a companion, who would be so serviceable in their new abode, wherever it might chance to be, until the family were thoroughly “acclimated.” The pursuits of the naturalist frequently led him, however, for days at a time, from the direct line of the route of the squatter, who rarely seemed to have any other guide than the sun. Most men would have deemed themselves fortunate to have been absent on the perilous occasion of the Sioux inroad, as was Obed Bat, (or as he was fond of hearing himself called, Battius,) M.D. and fellow of several cis-Atlantic learned societies—the adventurous gentleman in question.
Ishmael Bush had spent over fifty years on the fringes of society. He took pride in never living where he couldn’t safely chop down every tree he could see from his doorstep; the law hardly ever bothered him, and he had never willingly listened to a church bell. His efforts rarely went beyond his needs, which were specific to his lifestyle and were usually met without fail. He had no respect for any knowledge except that of the healer because he was unaware of the practical use of any knowledge beyond what appealed to the senses. His respect for this particular field of science led him to take advice from a doctor whose passion for natural history made him eager to benefit from the squatter's nomadic lifestyle. Ishmael welcomed this man into his home, or more accurately, under his protection, and they traveled together through the prairies in complete harmony. Ishmael often congratulated his wife for having a companion who would be so helpful in their new home, wherever that might be, until the family fully adjusted. However, the naturalist's pursuits sometimes took him away from the squatter’s direct path for days at a time, as Ishmael seemed to rely solely on the sun for guidance. Most people would have considered themselves lucky to be away during the dangerous Sioux attack, like Obed Bat (or as he liked to be called, Battius), M.D., and a member of several scholarly societies across the Atlantic—the adventurous gentleman in question.
Although the sluggish nature of Ishmael was not actually awakened, it was sorely pricked by the liberties which had just been taken with his property. He slept, however, for it was the hour he had allotted to that refreshment, and because he knew how impotent any exertions to recover his effects must prove in the darkness of midnight. He also knew the danger of his present situation too well to hazard what was left in pursuit of that which was lost. Much as the inhabitants of the prairies were known to love horses, their attachment to many other articles, still in the possession of the travellers, was equally well understood. It was a common artifice to scatter the herds, and to profit by the confusion. But Mahtoree had, as it would seem in this particular undervalued the acuteness of the man he had assailed. The phlegm with which the squatter learned his loss, has already been seen, and it now remains to exhibit the results of his more matured determinations.
Although Ishmael’s sluggish nature wasn’t actually stirred, it was deeply troubled by the liberties that had just been taken with his belongings. Still, he slept, since it was the hour he had set aside for rest, and because he knew how pointless any efforts to recover his things would be in the darkness of midnight. He also understood the danger of his current situation well enough not to risk what was left in pursuit of what was lost. As much as the people of the prairies loved their horses, their attachment to many other items still in the hands of the travelers was equally recognized. It was a common trick to scatter the herds and take advantage of the chaos. But Mahtoree had, it seems, underestimated the cleverness of the man he had attacked. The calmness with which the squatter learned of his loss has already been shown, and it now remains to reveal the outcomes of his more considered decisions.
Though the encampment contained many an eye that was long unclosed, and many an ear that listened greedily to catch the faintest evidence of any new alarm, it lay in deep quiet during the remainder of the night. Silence and fatigue finally performed their accustomed offices, and before the morning all but the sentinels were again buried in sleep. How well these indolent watchers discharged their duties, after the assault, has never been known, inasmuch as nothing occurred to confirm or to disprove their subsequent vigilance.
Though the camp had many eyes that were long closed and many ears listening intently for even the slightest sign of danger, it remained completely quiet for the rest of the night. Silence and exhaustion did their usual work, and by morning, all but the sentinels were fast asleep again. Nobody ever found out how well these relaxed guards did their jobs after the attack, since nothing happened to confirm or refute their later vigilance.
Just as day, however, began to dawn, and a grey light was falling from the heavens, on the dusky objects of the plain, the half startled, anxious, and yet blooming countenance of Ellen Wade was reared above the confused mass of children, among whom she had clustered on her stolen return to the camp. Arising warily she stepped lightly across the recumbent bodies, and proceeded with the same caution to the utmost limits of the defences of Ishmael. Here she listened, as if she doubted the propriety of venturing further. The pause was only momentary, however; and long before the drowsy eyes of the sentinel, who overlooked the spot where she stood, had time to catch a glimpse of her active form, it had glided along the bottom, and stood on the summit of the nearest eminence.
Just as day was starting to break and a gray light was spilling down from the sky onto the shadowy shapes on the plain, the half-startled, anxious, yet vibrant face of Ellen Wade emerged above the confused group of children she had gathered during her secret return to the camp. Carefully, she rose and stepped lightly over the resting bodies, continuing with the same caution towards the farthest limits of Ishmael’s defenses. Here, she paused, as if unsure whether it was wise to go any further. However, the delay was brief; long before the sleepy eyes of the sentinel watching the spot where she stood could catch a glimpse of her quick form, she had slipped along the ground and reached the top of the nearest hill.
Ellen now listened intently anxious to catch some other sound, than the breathing of the morning air, which faintly rustled the herbage at her feet. She was about to turn in disappointment from the enquiry, when the tread of human feet making their way through the matted grass met her ear. Springing eagerly forward, she soon beheld the outlines of a figure advancing up the eminence, on the side opposite to the camp. She had already uttered the name of Paul, and was beginning to speak in the hurried and eager voice with which female affection is apt to greet a friend, when, drawing back, the disappointed girl closed her salutation by coldly adding—“I did not expect, Doctor, to meet you at this unusual hour.”
Ellen listened closely, anxious to hear something other than the morning air gently rustling the grass at her feet. Just as she was about to turn away in disappointment, she heard the sound of footsteps making their way through the thick grass. Eagerly, she moved forward and soon saw the outline of a figure coming up the hill from the direction opposite the camp. She had already called out Paul's name and was starting to speak in the excited and hurried tone that affection often brings when greeting a friend. However, stepping back, the disappointed girl finished her greeting with a cool, “I didn’t expect to see you here, Doctor, at this unusual hour.”
“All hours and all seasons are alike, my good Ellen, to the genuine lover of nature,”—returned a small, slightly made, but exceedingly active man, dressed in an odd mixture of cloth and skins, a little past the middle age, and who advanced directly to her side, with the familiarity of an old acquaintance; “and he who does not know how to find things to admire by this grey light, is ignorant of a large portion of the blessings he enjoys.”
“All hours and all seasons feel the same, my good Ellen, to a true lover of nature,” replied a small, slightly built, but very energetic man, dressed in a strange mix of fabric and leather, a little over middle age, who approached her side with the ease of an old friend. “And anyone who doesn’t know how to appreciate the beauty in this gray light is missing out on many of the blessings they have.”
“Very true,” said Ellen, suddenly recollecting the necessity of accounting for her own appearance abroad at that unseasonable hour; “I know many who think the earth has a pleasanter look in the night, than when seen by the brightest sunshine.”
“Very true,” said Ellen, suddenly remembering she needed to explain her presence outside at such an odd hour; “I know many people who think the world looks nicer at night than it does in the brightest sunlight.”
“Ah! Their organs of sight must be too convex! But the man who wishes to study the active habits of the feline race, or the variety, albinos, must, indeed, be stirring at this hour. I dare say, there are men who prefer even looking at objects by twilight, for the simple reason, that they see better at that time of the day.”
“Ah! Their eyes must be too bulged! But anyone who wants to study the active behaviors of cats, or the albino variation, must really be up and about at this hour. I bet there are people who even prefer to observe things at twilight, simply because they can see better during that time of day.”
“And is this the cause why you are so much abroad in the night?”
“And is this why you spend so much time out at night?”
“I am abroad at night, my good girl, because the earth in its diurnal revolutions leaves the light of the sun but half the time on any given meridian, and because what I have to do cannot be performed in twelve or fifteen consecutive hours. Now have I been off two days from the family, in search of a plant, that is known to exist on the tributaries of La Platte, without seeing even a blade of grass that is not already enumerated and classed.”
"I’m out at night, my dear, because the earth spins on its axis and only has sunlight half the time for any given line of longitude, and since what I need to do can’t be finished in just twelve or fifteen hours. I've been gone for two days from my family, looking for a plant that’s known to grow on the tributaries of the Platte River, without spotting even a blade of grass that isn't already listed and categorized."
“You have been unfortunate, Doctor, but—”
“You’ve had some bad luck, Doctor, but—”
“Unfortunate!” echoed the little man, sideling nigher to his companion, and producing his tablets with an air in which exultation struggled, strangely, with an affectation of self-abasement. “No, no, Ellen, I am any thing but unfortunate. Unless, indeed, a man may be so called, whose fortune is made, whose fame may be said to be established for ever, whose name will go down to posterity with that of Buffon—Buffon! a mere compiler: one who flourishes on the foundation of other men’s labours. No; pari passu with Solander, who bought his knowledge with pain and privations!”
“Unfortunate!” exclaimed the little man, moving closer to his companion and pulling out his notebooks with a mix of pride and a feigned sense of humility. “No, no, Ellen, I am anything but unfortunate. Unless, of course, you consider a man unfortunate whose success is secured, whose reputation is set for eternity, whose name will be remembered alongside Buffon—Buffon! Just a compiler: someone who thrives on the hard work of others. No; on equal footing with Solander, who earned his knowledge through struggle and sacrifice!”
“Have you discovered a mine, Doctor Bat?”
“Have you found a mine, Doctor Bat?”
“More than a mine; a treasure coined, and fit for instant use, girl.—Listen! I was making the angle necessary to intersect the line of your uncle’s march, after my fruitless search, when I heard sounds like the explosion produced by fire arms—”
“More than just a mine; it’s a treasure made ready for immediate use, girl.—Listen! I was determining the angle needed to cross your uncle’s route after my unsuccessful search when I heard sounds like gunfire—”
“Yes,” exclaimed Ellen, eagerly, “we had an alarm—”
“Yes,” exclaimed Ellen, eagerly, “we had an alarm—”
“And thought I was lost,” continued the man of science too much bent on his own ideas, to understand her interruption. “Little danger of that! I made my own base, knew the length of the perpendicular by calculation, and to draw the hypothenuse had nothing to do but to work my angle. I supposed the guns were fired for my benefit, and changed my course for the sounds—not that I think the sense more accurate, or even as accurate as a mathematical calculation, but I feared that some of the children might need my services.”
“And I thought I was lost,” continued the scientist, too focused on his own thoughts to notice her interruption. “Not a chance! I created my own base, figured out the length of the perpendicular through calculations, and to find the hypotenuse, all I had to do was work out my angle. I thought the guns were fired for my sake, so I changed my direction toward the sounds—not because I believe it’s more accurate, or even as accurate as a mathematical calculation, but I was worried that some of the kids might need my help.”
“They are all happily—”
“They're all happily—”
“Listen,” interrupted the other, already forgetting his affected anxiety for his patients, in the greater importance of the present subject. “I had crossed a large tract of prairie—for sound is conveyed far where there is little obstruction—when I heard the trampling of feet, as if bisons were beating the earth. Then I caught a distant view of a herd of quadrupeds, rushing up and down the swells—animals, which would have still remained unknown and undescribed, had it not been for a most felicitous accident! One, and he a noble specimen of the whole! was running a little apart from the rest. The herd made an inclination in my direction, in which the solitary animal coincided, and this brought him within fifty yards of the spot where I stood. I profited by the opportunity, and by the aid of steel and taper, I wrote his description on the spot. I would have given a thousand dollars, Ellen, for a single shot from the rifle of one of the boys!”
“Listen,” interrupted the other, already forgetting his fake concern for his patients due to the topic at hand being more important. “I had crossed a large stretch of prairie—because sound travels far where there are few obstacles—when I heard the sound of feet trampling, as if bisons were pounding the ground. Then I caught a glimpse of a herd of animals, racing up and down the hills—creatures that would have remained unknown and unrecorded if it hadn't been for a lucky accident! One, a magnificent example of the group, was running slightly apart from the others. The herd moved in my direction, and the solitary animal followed suit, bringing him within fifty yards of where I stood. I took advantage of the moment, and with my pen and paper, I wrote down his description right there. I would have paid a thousand dollars, Ellen, for a single shot from one of the boys' rifles!”
“You carry a pistol, Doctor, why didn’t you use it?” said the half inattentive girl, anxiously examining the prairie, but still lingering where she stood, quite willing to be detained.
“You carry a gun, Doctor, why didn’t you use it?” said the half-distracted girl, nervously scanning the prairie, but still staying where she was, clearly happy to be held up.
“Ay, but it carries nothing but the most minute particles of lead, adapted to the destruction of the larger insects and reptiles. No, I did better than to attempt waging a war, in which I could not be the victor. I recorded the event; noting each particular with the precision necessary to science. You shall hear, Ellen; for you are a good and improving girl, and by retaining what you learn in this way, may yet be of great service to learning, should any accident occur to me. Indeed, my worthy Ellen, mine is a pursuit, which has its dangers as well as that of the warrior. This very night,” he continued, glancing his eye behind him, “this awful night, has the principle of life, itself, been in great danger of extinction!”
“Yeah, but it carries nothing but tiny bits of lead, designed to take down bigger insects and reptiles. No, I did better than trying to fight a war I couldn't win. I recorded the event, noting every detail with the accuracy needed for science. You’ll hear about it, Ellen; because you’re a smart and improving girl, and by remembering what you learn like this, you could really contribute to knowledge if anything were to happen to me. Indeed, my dear Ellen, my work has its risks, just like a warrior’s. This very night,” he added, glancing over his shoulder, “this terrible night, the very essence of life has been really close to being wiped out!”
“By what?”
"By what means?"
“By the monster I have discovered. It approached me often, and ever as I receded, it continued to advance. I believe nothing but the little lamp, I carried, was my protector. I kept it between us, whilst I wrote, making it serve the double purpose of luminary and shield. But you shall hear the character of the beast, and you may then judge of the risks we promoters of science run in behalf of mankind.”
“By the monster I've found. It came closer to me frequently, and whenever I backed away, it kept moving forward. I believe the only thing protecting me was the small lamp I carried. I held it between us while I wrote, using it as both a light and a shield. But you will hear about the creature, and then you can decide for yourself the dangers we, the advocates of science, face for the sake of humanity.”
The naturalist raised his tablets to the heavens, and disposed himself to read as well as he could, by the dim light they yet shed upon the plain; premising with saying—
The naturalist held his tablets up to the sky and got ready to read as best as he could in the dim light they still cast over the plain, starting by saying—
“Listen, girl, and you shall hear, with what a treasure it has been my happy lot to enrich the pages of natural history!”
“Listen, girl, and you will hear how much of a treasure it has been for me to enrich the pages of natural history!”
“Is it then a creature of your forming?” said Ellen, turning away from her fruitless examination, with a sudden lighting of her sprightly blue eyes, that showed she knew how to play with the foible of her learned companion.
“Is it then a creature of your making?” asked Ellen, turning away from her fruitless examination, with a sudden sparkle in her lively blue eyes that revealed she knew how to tease her scholarly friend.
“Is the power to give life to inanimate matter the gift of man? I would it were! You should speedily see a Historia Naturalis Americana, that would put the sneering imitators of the Frenchman, De Buffon, to shame! A great improvement might be made in the formation of all quadrupeds; especially those in which velocity is a virtue. Two of the inferior limbs should be on the principle of the lever; wheels, perhaps, as they are now formed; though I have not yet determined whether the improvement might be better applied to the anterior or posterior members, inasmuch as I am yet to learn whether dragging or shoving requires the greatest muscular exertion. A natural exudation of the animal might assist in overcoming the friction, and a powerful momentum be obtained. But all this is hopeless—at least for the present!”—he added, raising his tablets again to the light, and reading aloud; “Oct. 6, 1805. that’s merely the date, which I dare say you know better than I—Mem. Quadruped; seen by star-light, and by the aid of a pocket-lamp, in the prairies of North America—see Journal for Latitude and Meridian. Genus—unknown; therefore named after the discoverer, and from the happy coincidence of being seen in the evening—Vespertilio Horribilis, Americanus. Dimensions (by estimation)—greatest length, eleven feet; height, six feet; head, erect; nostrils, expansive; eyes, expressive and fierce; teeth, serrated and abundant; tail, horizontal, waving, and slightly feline; feet, large and hairy; talons, long, curvated, dangerous; ears, inconspicuous; horns, elongated, diverging, and formidable; colour, plumbeous-ashy, with fiery spots; voice, sonorous, martial, and appalling; habits, gregarious, carnivorous, fierce, and fearless. There,” exclaimed Obed, when he had ended this sententious but comprehensive description, “there is an animal, which will be likely to dispute with the lion his title to be called the king of the beasts!”
“Is the ability to bring life to inanimate objects a gift of human beings? I wish it were! You would quickly see a *Historia Naturalis Americana* that would put the mocking imitators of the Frenchman, De Buffon, to shame! A significant improvement could be made in the design of all quadrupeds, especially those where speed is beneficial. Two of the back limbs should operate on the principle of a lever; perhaps wheels, as they are designed now; although I haven't figured out yet whether the enhancement would be better suited for the front or back limbs, since I still need to learn whether pulling or pushing requires more power. A natural secretion from the animal might help reduce friction, giving a strong momentum. But all of this is pointless—at least for now!”—he added, lifting his tablets back to the light and reading aloud; “Oct. 6, 1805. That’s just the date, which I’m sure you know better than I—Mem. Quadruped; observed by starlight and with the help of a pocket lamp in the prairies of North America—see Journal for Latitude and Meridian. Genus—unknown; hence named after the discoverer, and due to the happy coincidence of being seen in the evening—Vespertilio Horribilis, Americanus. Dimensions (by estimation)—greatest length, eleven feet; height, six feet; head, upright; nostrils, wide; eyes, expressive and fierce; teeth, serrated and plentiful; tail, horizontal, waving, and slightly cat-like; feet, large and hairy; talons, long, curved, and dangerous; ears, barely noticeable; horns, long, spreading, and formidable; color, ashy-gray with fiery spots; voice, resonant, martial, and terrifying; habits, social, carnivorous, fierce, and fearless. There,” exclaimed Obed, after finishing this concise but thorough description, “there's an animal that will likely challenge the lion's claim to be the king of the beasts!”
“I know not the meaning of all you have said, Doctor Battius,” returned the quick-witted girl, who understood the weakness of the philosopher, and often indulged him with a title he loved so well to hear; “but I shall think it dangerous to venture far from the camp, if such monsters are prowling over the prairies.”
“I don’t know what all of that means, Doctor Battius,” replied the sharp-minded girl, who recognized the philosopher’s vulnerabilities and often indulged him with a title he loved hearing; “but I think it would be risky to wander far from the camp if there are such monsters lurking on the prairies.”
“You may well call it prowling,” returned the naturalist, nestling still closer to her side, and dropping his voice to such low and undignified tones of confidence, as conveyed a meaning still more pointed than he had intended. “I have never before experienced such a trial of the nervous system; there was a moment, I acknowledge, when the fortiter in re faltered before so terrible an enemy; but the love of natural science bore me up, and brought me off in triumph!”
“You could definitely call it prowling,” replied the naturalist, snuggling even closer to her side and lowering his voice to an informal whisper that communicated a meaning even more direct than he had planned. “I’ve never faced such a challenge to my nerves before; I admit there was a moment when my courage wavered in front of such a terrifying foe; but my passion for natural science lifted me up and helped me succeed!”
“You speak a language so different from that we use in Tennessee,” said Ellen, struggling to conceal her laughter, “that I hardly know whether I understand your meaning. If I am right, you wish to say you were chicken-hearted.”
“You speak a language that’s so different from what we use in Tennessee,” said Ellen, trying to hide her laughter, “that I can barely tell if I understand what you mean. If I’m correct, you’re trying to say you were scared.”
“An absurd simile drawn from an ignorance of the formation of the biped. The heart of a chicken has a just proportion to its other organs, and the domestic fowl is, in a state of nature, a gallant bird. Ellen,” he added, with a countenance so solemn as to produce an impression on the attentive girl, “I was pursued, hunted, and in a danger that I scorn to dwell on—what’s that?”
“An absurd comparison based on a misunderstanding of how a human is made. The heart of a chicken is sized appropriately for its other organs, and the domesticated bird is, in the wild, a noble creature. Ellen,” he continued, his expression so serious that it made a strong impression on the attentive girl, “I was chased, hunted, and faced a danger I’m too proud to talk about—what’s that?”
Ellen started; for the earnestness and simple sincerity of her companion’s manner had produced a certain degree of credulity, even on her buoyant mind. Looking in the direction indicated by the Doctor, she beheld, in fact, a beast coursing over the prairie, and making a straight and rapid approach to the very spot they occupied. The day was not yet sufficiently advanced to enable her to distinguish its form and character, though enough was discernible to induce her to imagine it a fierce and savage animal.
Ellen was taken aback; the seriousness and genuine sincerity of her companion’s demeanor had made her somewhat gullible, even with her lively spirit. Looking in the direction the Doctor pointed, she saw an animal running across the prairie, rapidly heading straight for the spot they were at. The day wasn’t bright enough yet for her to make out its shape and details, but she could see enough to think it was a fierce and dangerous creature.
“It comes! it comes!” exclaimed the Doctor, fumbling, by a sort of instinct, for his tablets, while he fairly tottered on his feet under the powerful efforts he made to maintain his ground. “Now, Ellen, has fortune given me an opportunity to correct the errors made by star-light,—hold,—ashy-plumbeous,—no ears,—horns, excessive.” His voice and hand were both arrested by a roar, or rather a shriek from the beast, that was sufficiently terrific to appal even a stouter heart than that of the naturalist. The cries of the animal passed over the prairie in strange cadences, and then succeeded a deep and solemn silence, that was only broken by an uncontrolled fit of merriment from the more musical voice of Ellen Wade. In the mean time the naturalist stood like a statue of amazement, permitting a well-grown ass, against whose approach he no longer offered his boasted shield of light, to smell about his person, without comment or hinderance.
“It’s coming! It’s coming!” the Doctor shouted, instinctively reaching for his tablets while he wobbled on his feet, struggling to keep his balance. “Now, Ellen, has luck given me a chance to fix the mistakes made by starlight—wait—ashy-gray—no ears—horns, excessive.” His voice and hand were suddenly stopped by a roar, or rather a shriek from the beast, so terrifying it could shake even a braver heart than the naturalist’s. The animal’s cries echoed across the prairie in strange rhythms, followed by a deep and solemn silence, broken only by an uncontrollable fit of laughter from the more melodious voice of Ellen Wade. Meanwhile, the naturalist stood like a statue in disbelief, allowing a well-grown donkey, against whose approach he no longer brandished his supposed shield of light, to sniff around him without protest or interruption.
“It is your own ass,” cried Ellen, the instant she found breath for words; “your own patient, hard working, hack!”
“It’s your own ass,” yelled Ellen as soon as she could catch her breath; “your own dedicated, hardworking, hack!”
The Doctor rolled his eyes from the beast to the speaker, and from the speaker to the beast; but gave no audible expression of his wonder.
The Doctor rolled his eyes from the creature to the person speaking, and from the person back to the creature; but didn’t say anything to show his surprise.
“Do you refuse to know an animal that has laboured so long in your service?” continued the laughing girl. “A beast, that I have heard you say a thousand times, has served you well, and whom you loved like a brother!”
“Do you really refuse to recognize an animal that has worked so hard for you?” the laughing girl went on. “A creature that I've heard you say a thousand times has served you well, and whom you loved like a brother!”
“Asinus Domesticus!” ejaculated the Doctor, drawing his breath like one who had been near suffocation. “There is no doubt of the genus; and I will always maintain that the animal is not of the species, equus. This is undeniably Asinus himself, Ellen Wade; but this is not the Vespertilio Horribilis of the prairies! Very different animals, I can assure you, young woman, and differently characterized in every important particular. That, carnivorous,” he continued, glancing his eye at the open page of his tablets; “this, granivorous; habits, fierce, dangerous; habits, patient, abstemious; ears, inconspicuous; ears, elongated; horns, diverging, &c., horns, none!”
“Asinus Domesticus!” exclaimed the Doctor, gasping as if he had just escaped drowning. “There’s no doubt about the genus; and I will always argue that this animal is not of the species, equus. This is definitely Asinus himself, Ellen Wade; but this isn’t the Vespertilio Horribilis of the prairies! They’re very different animals, I assure you, young woman, and they differ in every significant way. That one, carnivorous,” he continued, glancing at the open page of his notes; “this one, granivorous; habits, fierce, dangerous; habits, patient, moderate; ears, inconspicuous; ears, elongated; horns, diverging, etc., horns, none!”
He was interrupted by another burst of merriment from Ellen, which served, in some measure, to recall him to his recollection.
He was interrupted by another round of laughter from Ellen, which helped jog his memory a bit.
“The image of the Vespertilio was on the retina,” the astounded enquirer into the secrets of nature observed, in a manner that seemed a little apologetic, “and I was silly enough to mistake my own faithful beast for the monster. Though even now I greatly marvel to see this animal running at large!”
“The image of the bat was on my retina,” the amazed seeker of nature's secrets remarked, sounding a bit apologetic, “and I was foolish enough to confuse my loyal pet with the creature. Yet even now, I am still quite astonished to see this animal roaming freely!”
Ellen then proceeded to explain the history of the attack and its results. She described, with an accuracy that might have raised suspicions of her own movements in the mind of one less simple than her auditor, the manner in which the beasts burst out of the encampment, and the headlong speed with which they had dispersed themselves over the open plain. Although she forebore to say as much in terms, she so managed as to present before the eyes of her listener the strong probability of his having mistaken the frightened drove for savage beasts, and then terminated her account by a lamentation for their loss, and some very natural remarks on the helpless condition in which it had left the family. The naturalist listened in silent wonder, neither interrupting her narrative nor suffering a single exclamation of surprise to escape him. The keen-eyed girl, however, saw that as she proceeded, the important leaf was torn from the tablets, in a manner which showed that their owner had got rid of his delusion at the same instant. From that moment the world has heard no more of the Vespertilio Horribilis Americanus, and the natural sciences have irretrievably lost an important link in that great animated chain which is said to connect earth and heaven, and in which man is thought to be so familiarly complicated with the monkey.
Ellen then went on to explain the history of the attack and its aftermath. She described, with an accuracy that might have raised suspicions about her own actions in the mind of someone less naive than her listener, how the animals burst out of the camp and the frenzied speed with which they scattered across the open field. While she didn’t say it directly, she skillfully suggested to her listener the strong possibility that he had mistaken the scared herd for wild beasts. She ended her account with a lament for their loss and some very relatable comments on the helpless situation it had left the family in. The naturalist listened in silent amazement, neither interrupting her story nor letting out a single exclamation of surprise. However, the sharp-eyed girl noticed that as she continued, the important note was being removed from the tablets, showing that their owner had freed himself from his delusion at the same moment. From that point on, the world has heard nothing more about the Vespertilio Horribilis Americanus, and the natural sciences have irrevocably lost a crucial link in that great chain of life that is said to connect earth and heaven, in which humans are thought to be closely related to monkeys.
When Dr. Bat was put in full possession of all the circumstances of the inroad, his concern immediately took a different direction. He had left sundry folios, and certain boxes well stored with botanical specimens and defunct animals, under the good keeping of Ishmael, and it immediately struck his acute mind, that marauders as subtle as the Siouxes would never neglect the opportunity to despoil him of these treasures. Nothing that Ellen could say to the contrary served to appease his apprehensions, and, consequently, they separated; he to relieve his doubts and fears together, and she to glide, as swiftly and silently as she had just before passed it, into the still and solitary tent.
When Dr. Bat learned all the details about the invasion, his worries shifted quickly. He had left various books and boxes filled with plant specimens and dead animals in Ishmael's care, and it hit him that crafty thieves like the Sioux would take the chance to steal those valuable items. No matter what Ellen said to reassure him, it didn’t ease his fears. So, they parted ways; he went to calm his doubts and concerns, while she slipped back into the quiet, empty tent just as silently as she had come out.
CHAPTER VII
What! fifty of my followers, at a clap!
—Lear.
What! Fifty of my followers, just like that!
—Lear.
The day had now fairly opened on the seemingly interminable waste of the prairie. The entrance of Obed at such a moment into the camp, accompanied as it was by vociferous lamentations over his anticipated loss, did not fail to rouse the drowsy family of the squatter. Ishmael and his sons, together with the forbidding looking brother of his wife, were all speedily afoot; and then, as the sun began to shed his light on the place, they became gradually apprised of the extent of their loss.
The day had now fully begun over the seemingly endless stretch of the prairie. Obed's arrival at that moment in the camp, along with his loud cries over what he expected to lose, quickly woke up the sleepy family of the squatter. Ishmael and his sons, along with the stern-looking brother of his wife, all got up quickly; and as the sun started to shine on the area, they slowly realized the full extent of their loss.
Ishmael looked round upon the motionless and heavily loaded vehicles with his teeth firmly compressed, cast a glance at the amazed and helpless group of children, which clustered around their sullen but desponding mother, and walked out upon the open land, as if he found the air of the encampment too confined. He was followed by several of the men, who were attentive observers, watching the dark expression of his eye as the index of their own future movements. The whole proceeded in profound and moody silence to the summit of the nearest swell, whence they could command an almost boundless view of the naked plains. Here nothing was visible but a solitary buffaloe, that gleaned a meagre subsistence from the decaying herbage, at no great distance, and the ass of the physician, who profited by his freedom to enjoy a meal richer than common.
Ishmael looked around at the still and heavily loaded vehicles, his teeth clenched tightly. He glanced at the astonished and helpless group of children gathered around their gloomy but sad mother, then stepped out into the open land, as if he felt the atmosphere of the camp was too constricting. Several men followed him, keenly observing his dark expression as a sign of their own future actions. They all moved in a deep and brooding silence to the top of the nearest rise, where they could see an almost endless view of the bare plains. Here, the only thing visible was a lone buffalo, scraping by on the sparse grass, not too far away, and the physician's donkey, taking advantage of its freedom to enjoy a more lavish meal than usual.
“Yonder is one of the creatures left by the villains to mock us,” said Ishmael, glancing his eye towards the latter, “and that the meanest of the stock. This is a hard country to make a crop in, boys; and yet food must be found to fill many hungry mouths!”
“Look over there, that's one of the creatures the villains left behind to taunt us,” said Ishmael, glancing toward it, “and it’s the lowest of the bunch. This is a tough place to grow food, guys; yet we still have to find something to feed all these hungry mouths!”
“The rifle is better than the hoe, in such a place as this,” returned the eldest of his sons, kicking the hard and thirsty soil on which he stood, with an air of contempt. “It is good for such as they who make their dinner better on beggars’ beans than on homminy. A crow would shed tears if obliged by its errand to fly across the district.”
“The rifle is better than the hoe in a place like this,” the oldest son replied, kicking the dry, parched ground beneath him with disdain. “It’s good for those who live better on scraps than on good food. A crow would cry if it had to fly over this area on an errand.”
“What say you, trapper?” returned the father, showing the slight impression his powerful heel had made on the compact earth, and laughing with frightful ferocity. “Is this the quality of land a man would choose who never troubles the county clerk with title deeds?”
“What do you say, trapper?” the father replied, pointing out the small mark his strong heel had left on the hard ground, and laughing with a terrifying intensity. “Is this the kind of land a man would pick who never bothers the county clerk with property deeds?”
“There is richer soil in the bottoms,” returned the old man calmly, “and you have passed millions of acres to get to this dreary spot, where he who loves to till the ’arth might have received bushels in return for pints, and that too at the cost of no very grievous labour. If you have come in search of land, you have journeyed hundreds of miles too far, or as many leagues too little.”
“There’s better soil in the valleys,” the old man replied calmly, “and you’ve passed millions of acres to reach this gloomy place, where anyone who loves to farm could have received bushels in return for pints, and that too with not much effort. If you’re looking for land, you’ve traveled hundreds of miles too far, or just a few leagues too little.”
“There is then a better choice towards the other Ocean?” demanded the squatter, pointing in the direction of the Pacific.
“There’s a better option toward the other ocean?” asked the squatter, pointing toward the Pacific.
“There is, and I have seen it all,” was the answer of the other, who dropped his rifle to the earth, and stood leaning on its barrel, like one who recalled the scenes he had witnessed with melancholy pleasure. “I have seen the waters of the two seas! On one of them was I born, and raised to be a lad like yonder tumbling boy. America has grown, my men, since the days of my youth, to be a country larger than I once had thought the world itself to be. Near seventy years I dwelt in York, province and state together:—you’ve been in York, ’tis like?”
“There is, and I’ve seen it all,” replied the other, dropping his rifle to the ground and leaning on its barrel, like someone reminiscing about the scenes he had witnessed with a bittersweet smile. “I’ve seen the waters of the two seas! I was born on one of them and grew up to be a boy like that kid over there. America has grown, my friends, since my youth, into a country larger than I ever thought the world could be. I lived in York, both the province and the state, for nearly seventy years: you’ve been to York, right?”
“Not I—not I; I never visited the towns; but often have heard the place you speak of named. ’Tis a wide clearing there, I reckon.”
“Not me—not me; I never went to the towns; but I’ve often heard the place you’re talking about mentioned. It’s a big clearing there, I guess.”
“Too wide! too wide! They scourge the very ’arth with their axes. Such hills and hunting-grounds as I have seen stripped of the gifts of the Lord, without remorse or shame! I tarried till the mouths of my hounds were deafened by the blows of the chopper, and then I came west in search of quiet. It was a grievous journey that I made; a grievous toil to pass through falling timber and to breathe the thick air of smoky clearings, week after week, as I did! ’Tis a far country too, that state of York from this!”
“Too wide! Too wide! They’re tearing apart the very earth with their axes. The hills and hunting grounds I’ve seen stripped of the Lord’s gifts, with no remorse or shame! I stayed until my hounds’ ears were deafened by the sound of the axe, and then I headed west in search of peace. It was a hard journey; a tough struggle to pass through fallen trees and breathe the thick, smoky air of clearings, week after week, like I did! That state of York is also a long way from here!”
“It lies ag’in the outer edge of old Kentuck, I reckon; though what the distance may be I never knew.”
“It’s located against the outer edge of old Kentucky, I guess; but I never knew how far away it is.”
“A gull would have to fan a thousand miles of air to find the eastern sea. And yet it is no mighty reach to hunt across, when shade and game are plenty! The time has been when I followed the deer in the mountains of the Delaware and Hudson, and took the beaver on the streams of the upper lakes in the same season, but my eye was quick and certain at that day, and my limbs were like the legs of a moose! The dam of Hector,” dropping his look kindly to the aged hound that crouched at his feet, “was then a pup, and apt to open on the game the moment she struck the scent. She gave me a deal of trouble, that slut, she did!”
“A gull would have to glide across a thousand miles of air to reach the eastern sea. Yet, that distance isn’t so vast when there’s plenty of shade and game to pursue! There was a time when I tracked deer in the mountains of the Delaware and Hudson, and caught beaver in the streams of the upper lakes during the same season, and my eye was sharp and sure back then, and my legs were like a moose’s! Hector’s dam,” he said, glancing affectionately at the old hound resting at his feet, “was just a pup then, eager to jump on the game as soon as she caught the scent. She gave me a lot of trouble, that dog, she really did!”
“Your hound is old, stranger, and a rap on the head would prove a mercy to the beast.”
“Your dog is old, stranger, and a knock on the head would be a kindness to the poor thing.”
“The dog is like his master,” returned the trapper, without appearing to heed the brutal advice the other gave, “and will number his days, when his work amongst the game is over, and not before. To my eye things seem ordered to meet each other in this creation. ’Tis not the swiftest running deer that always throws off the hounds, nor the biggest arm that holds the truest rifle. Look around you, men; what will the Yankee Choppers say, when they have cut their path from the eastern to the western waters, and find that a hand, which can lay the ’arth bare at a blow, has been here and swept the country, in very mockery of their wickedness. They will turn on their tracks like a fox that doubles, and then the rank smell of their own footsteps will show them the madness of their waste. Howsomever, these are thoughts that are more likely to rise in him who has seen the folly of eighty seasons, than to teach wisdom to men still bent on the pleasures of their kind! You have need, yet, of a stirring time, if you think to escape the craft and hatred of the burnt-wood Indians. They claim to be the lawful owners of this country, and seldom leave a white more than the skin he boasts of, when once they get the power, as they always have the will, to do him harm.”
“The dog is like his owner,” replied the trapper, without seeming to pay much attention to the harsh advice the other man offered. “To me, everything seems to be arranged to come together in this world. It’s not always the fastest deer that escapes the hounds, nor the strongest arm that accurately shoots. Look around, guys; what will the Yankee Choppers say when they’ve cleared their way from the eastern to the western waters, only to find that a hand that can strip the land bare with one blow has been here and messed with their work, making a mockery of their wickedness? They’ll turn back like a fox that doubles back, and then the unpleasant odor of their own footsteps will show them how foolish their destruction is. However, these are thoughts that are more likely to arise in someone who has seen the foolishness of eighty seasons than to teach wisdom to those still caught up in the pleasures of their kind! You still need a wake-up call if you think you can avoid the cunning and hatred of the burnt-wood Indians. They claim to be the rightful owners of this land and rarely leave a white man with more than the skin he’s wearing when they get the chance, as they have always had the desire to do him harm.”
“Old man,” said Ishmael sternly, “to which people do you belong? You have the colour and speech of a Christian, while it seems that your heart is with the redskins.”
“Old man,” Ishmael said firmly, “which people do you belong to? You have the look and the way of talking of a Christian, but it seems like your heart belongs with the Native Americans.”
“To me there is little difference in nations. The people I loved most are scattered as the sands of the dry river-beds fly before the fall hurricanes, and life is too short to make use and custom with strangers, as one can do with such as he has dwelt amongst for years. Still am I a man without the cross of Indian blood; and what is due from a warrior to his nation, is owing by me to the people of the States; though little need have they, with their militia and their armed boats, of help from a single arm of fourscore.”
“To me, there’s hardly a difference between nations. The people I loved most are scattered like sand in dry riverbeds blown by autumn hurricanes, and life is too short to get close to strangers like one does with those they’ve known for years. Still, I’m a man without any Native American ancestry; and what is owed from a warrior to his nation, I owe to the people of the States; though they have little need for help from someone who is eighty years old.”
“Since you own your kin, I may ask a simple question. Where are the Siouxes who have stolen my cattle?”
“Since you have your family, I can ask you a straightforward question. Where are the Sioux who took my cattle?”
“Where is the herd of buffaloes, which was chased by the panther across this plain, no later than the morning of yesterday? It is as hard—”
“Where is the herd of buffalo that was chased by the panther across this plain just yesterday morning? It is as hard—”
“Friend,” said Dr. Battius, who had hitherto been an attentive listener, but who now felt a sudden impulse to mingle in the discourse, “I am grieved when I find a venator or hunter, of your experience and observation, following the current of vulgar error. The animal you describe is in truth a species of the bos ferus, (or bos sylvestris, as he has been happily called by the poets,) but, though of close affinity, it is altogether distinct from the common bubulus. Bison is the better word; and I would suggest the necessity of adopting it in future, when you shall have occasion to allude to the species.”
“Friend,” said Dr. Battius, who had been listening intently but now felt a sudden urge to join the conversation, “I'm saddened to see a hunter like you, with your experience and keen observations, following common misconceptions. The animal you’re describing is actually a type of wild cattle, (or wild bull, as it’s been aptly named by poets), but while it’s closely related, it’s completely different from the typical domestic cattle. Bison is the more accurate term; and I suggest you use it from now on when referring to this species.”
“Bison or buffaloe, it makes but little matter. The creatur’ is the same, call it by what name you will, and—”
“Bison or buffalo, it doesn’t really matter. The creature is the same, call it by whatever name you want, and—”
“Pardon me, venerable venator; as classification is the very soul of the natural sciences, the animal or vegetable must, of necessity, be characterised by the peculiarities of its species, which is always indicated by the name—”
“Excuse me, respected hunter; since classification is the essence of the natural sciences, animals and plants must, by nature, be defined by the unique traits of their species, which is always identified by their name—”
“Friend,” said the trapper, a little positively, “would the tail of a beaver make the worse dinner for calling it a mink; or could you eat of the wolf, with relish, because some bookish man had given it the name of venison?”
“Friend,” said the trapper, somewhat firmly, “would calling a beaver's tail a mink make it a worse dinner; or could you enjoy eating wolf just because some scholarly person called it venison?”
As these questions were put with no little earnestness and some spirit, there was every probability that a hot discussion would have succeeded between two men, of whom one was so purely practical and the other so much given to theory, had not Ishmael seen fit to terminate the dispute, by bringing into view a subject that was much more important to his own immediate interests.
As these questions were asked with a lot of seriousness and some energy, it was likely that a heated debate would have erupted between two men—one being very practical and the other mostly focused on theory—if Ishmael hadn't chosen to end the argument by introducing a topic that was far more relevant to his own immediate concerns.
“Beavers’ tails and minks’ flesh may do to talk about before a maple fire and a quiet hearth,” interrupted the squatter, without the smallest deference to the interested feelings of the disputants; “but something more than foreign words, or words of any sort, is now needed. Tell me, trapper, where are your Siouxes skulking?”
“Beavers’ tails and minks’ meat might be worth discussing by a maple fire and a cozy hearth,” interrupted the squatter, showing no regard for the feelings of those arguing; “but we need more than just foreign words or any kind of words right now. Tell me, trapper, where are your Sioux hiding?”
“It would be as easy to tell you the colours of the hawk that is floating beneath yonder white cloud! When a red-skin strikes his blow, he is not apt to wait until he is paid for the evil deed in lead.”
“It would be just as easy to tell you the colors of the hawk that's hovering under that white cloud! When a Native American takes his shot, he’s not likely to wait until he gets paid back for his wrong with bullets.”
“Will the beggarly savages believe they have enough, when they find themselves master of all the stock?”
“Will the greedy savages think they have enough when they find themselves in control of all the resources?”
“Natur’ is much the same, let it be covered by what skin it may. Do you ever find your longings after riches less when you have made a good crop, than before you were master of a kernel of corn? If you do, you differ from what the experience of a long life tells me is the common cravings of man.”
“Nature is pretty much the same, no matter what skin it’s under. Do you ever notice that your desire for wealth decreases after you've had a good harvest, compared to before you even owned a single grain of corn? If you do, then you’re different from what my long experience tells me is the usual craving of people.”
“Speak plainly, old stranger,” said the squatter, striking the butt of his rifle heavily on the earth, his dull capacity finding no pleasure in a discourse that was conducted in so obscure allusions; “I have asked a simple question, and one I know well that you can answer.”
“Just speak clearly, old stranger,” said the squatter, banging the butt of his rifle hard on the ground, his limited understanding finding no enjoyment in a conversation full of vague references; “I asked a straightforward question, and I know you can answer it.”
“You are right, you are right. I can answer, for I have too often seen the disposition of my kind to mistake it, when evil is stirring. When the Siouxes have gathered in the beasts, and have made sure that you are not upon their heels, they will be back nibbling like hungry wolves to take the bait they have left or it may be, they’ll show the temper of the great bears, that are found at the falls of the Long River, and strike at once with the paw, without stopping to nose their prey.”
“You're right, you're right. I can answer because I've seen my people often misinterpret things when trouble is brewing. When the Sioux have rounded up the animals and made sure you’re not nearby, they’ll come back like hungry wolves to take the bait they left, or maybe they'll act like the great bears found at the falls of the Long River, striking quickly with their paws, without stopping to sniff around their prey.”
“You have then seen the animals you mention!” exclaimed Dr. Battius, who had now been thrown out of the conversation quite as long as his impatience could well brook, and who approached the subject with his tablets ready opened, as a book of reference. “Can you tell me if what you encountered was of the species, ursus horribilis—with the ears, rounded—front, arquated—eyes—destitute of the remarkable supplemental lid—with six incisores, one false, and four perfect molares—”
“You’ve seen the animals you’re talking about!” exclaimed Dr. Battius, who had been out of the conversation long enough that his impatience was hard to contain. He approached the topic with his notepad ready, like a reference book. “Can you tell me if what you encountered was the species, ursus horribilis—with rounded ears, an arched front, curved eyes—lacking the notable extra eyelid—with six incisors, one false, and four perfect molars—”
“Trapper, go on, for we are engaged in reasonable discourse,” interrupted Ishmael; “you believe we shall see more of the robbers.”
“Trapper, go ahead, because we're having a valid discussion,” interrupted Ishmael; “you think we'll encounter more of the robbers.”
“Nay—nay—I do not call them robbers, for it is the usage of their people, and what may be called the prairie law.”
“Nah—nah—I don't call them robbers because it's just how their people operate, and it's what you might refer to as prairie law.”
“I have come five hundred miles to find a place where no man can ding the words of the law in my ears,” said Ishmael, fiercely, “and I am not in a humour to stand quietly at a bar, while a red-skin sits in judgment. I tell you, trapper, if another Sioux is seen prowling around my camp, wherever it may be, he shall feel the contents of old Kentuck,” slapping his rifle, in a manner that could not be easily misconstrued, “though he wore the medal of Washington,[11] himself. I call the man a robber who takes that which is not his own.”
“I’ve traveled five hundred miles to find a place where no one can shove the law down my throat,” Ishmael said fiercely. “And I’m not in the mood to stand quietly at a bar while a Native American judges me. I’m telling you, trapper, if I see another Sioux lurking around my camp, wherever it is, he’s going to feel the power of old Kentucky,” he said, slapping his rifle in a way that couldn’t be misunderstood, “even if he’s wearing Washington’s medal himself. I call someone a thief if they take what doesn’t belong to them.”
“The Teton, and the Pawnee, and the Konza, and men of a dozen other tribes, claim to own these naked fields.”
“The Teton, the Pawnee, the Konza, and men from a dozen other tribes claim to own these bare fields.”
“Natur’ gives them the lie in their teeth. The air, the water, and the ground, are free gifts to man, and no one has the power to portion them out in parcels. Man must drink, and breathe, and walk,—and therefore each has a right to his share of ’arth. Why do not the surveyors of the States set their compasses and run their lines over our heads as well as beneath our feet? Why do they not cover their shining sheep-skins with big words, giving to the landholder, or perhaps he should be called air holder, so many rods of heaven, with the use of such a star for a boundary-mark, and such a cloud to turn a mill?”
“Nature gives them a reality check. The air, the water, and the land are free gifts to humanity, and no one has the authority to divide them up. People need to drink, breathe, and move around—which means everyone has a right to their share of the earth. Why don’t the land surveyors set their compasses and draw their lines above our heads as well as below our feet? Why don’t they cover their fancy documents with big words, giving the landowner, or maybe he should be called the air owner, so much of heaven, with a star as a boundary mark and a cloud to power a mill?”
As the squatter uttered his wild conceit, he laughed from the very bottom of his chest, in scorn. The deriding but frightful merriment passed from the mouth of one of his ponderous sons to that of the other, until it had made the circuit of the whole family.
As the squatter shared his crazy idea, he laughed heartily, filled with disdain. The mocking yet scary laughter traveled from the mouth of one of his heavyset sons to the other, until it had spread through the entire family.
“Come, trapper,” continued Ishmael, in a tone of better humour, like a man who feels that he has triumphed, “neither of us, I reckon, has ever had much to do with title-deeds, or county clerks, or blazed trees; therefore we will not waste words on fooleries. You ar’ a man that has tarried long in this clearing, and now I ask your opinion, face to face, without fear or favour, if you had the lead in my business, what would you do?”
“Come on, trapper,” Ishmael said with a lighter tone, like someone who's just won a victory, “neither of us, I guess, has really dealt with title deeds, county clerks, or marked trees; so let’s not waste time on nonsense. You’ve been here in this clearing for a while, so I want your honest opinion, no holds barred: if you were in my shoes, what would you do?”
The old man hesitated, and seemed to give the required advice with deep reluctance. As every eye, however, was fastened on him, and whichever way he turned his face, he encountered a look riveted on the lineaments of his own working countenance, he answered in a low, melancholy, tone—
The old man hesitated and seemed to offer the needed advice with great reluctance. But since every eye was focused on him, and no matter which way he turned his face, he found himself met with a gaze fixed on the features of his own troubled expression, he replied in a quiet, sad tone—
“I have seen too much mortal blood poured out in empty quarrels, to wish ever to hear an angry rifle again. Ten weary years have I sojourned alone on these naked plains, waiting for my hour, and not a blow have I struck ag’in an enemy more humanised than the grizzly bear.”
“I have seen too much human blood spilled in pointless fights to ever want to hear an angry gun again. I’ve spent ten long years alone on these bare plains, waiting for my time, and I haven’t lifted a finger against an enemy more civilized than a grizzly bear.”
“Ursus horribilis,” muttered the Doctor.
“Grizzly bear,” muttered the Doctor.
The speaker paused at the sound of the other’s voice, but perceiving it was no more than a sort of mental ejaculation, he continued in the same strain—
The speaker paused when he heard the other person's voice, but realizing it was just a fleeting thought, he carried on in the same way—
“More humanised than the grizzly hear, or the panther of the Rocky Mountains; unless the beaver, which is a wise and knowing animal, may be so reckoned. What would I advise? Even the female buffaloe will fight for her young!”
“More human-like than the grizzly bear or the mountain panther; unless the beaver, which is a smart and insightful creature, can be counted as such. What would I suggest? Even the female buffalo will defend her young!”
“It never then shall be said, that Ishmael Bush has less kindness for his children than the bear for her cubs!”
“It will never be said that Ishmael Bush has less love for his children than a bear has for her cubs!”
“And yet this is but a naked spot for a dozen men to make head in, ag’in five hundred.”
“And yet this is just a bare spot for a dozen men to take a stand against five hundred.”
“Ay, it is so,” returned the squatter, glancing his eye towards his humble camp; “but something might be done, with the wagons and the cotton-wood.”
“Ay, it is so,” replied the squatter, looking over at his modest camp; “but something could be done, with the wagons and the cottonwood.”
The trapper shook his head incredulously, and pointed across the rolling plain in the direction of the west, as he answered—
The trapper shook his head in disbelief and pointed across the rolling plain to the west as he replied—
“A rifle would send a bullet from these hills into your very sleeping-cabins; nay, arrows from the thicket in your rear would keep you all burrowed, like so many prairie dogs: it wouldn’t do, it wouldn’t do. Three long miles from this spot is a place, where as I have often thought in passing across the desert, a stand might be made for days and weeks together, if there were hearts and hands ready to engage in the bloody work.”
“A rifle could shoot a bullet from these hills right into your sleeping cabins; in fact, arrows from the bushes behind you could keep you all huddled up, like prairie dogs: it just wouldn’t work, it wouldn’t work. Three long miles from here is a spot that I’ve often thought about while crossing the desert, where a stand could be held for days and weeks, if there were people ready to take on the bloody work.”
Another low, deriding laugh passed among the young men, announcing, in a manner sufficiently intelligible, their readiness to undertake a task even more arduous. The squatter himself eagerly seized the hint which had been so reluctantly extorted from the trapper, who by some singular process of reasoning had evidently persuaded himself that it was his duty to be strictly neutral. A few direct and pertinent enquiries served to obtain the little additional information that was necessary, in order to make the contemplated movement, and then Ishmael, who was, on emergencies, as terrifically energetic, as he was sluggish in common, set about effecting his object without delay.
Another low, mocking laugh went around among the young men, clearly showing their willingness to take on an even tougher task. The squatter himself eagerly picked up on the hint that the trapper had been so unwilling to share, who had somehow convinced himself it was his responsibility to stay neutral. A few straightforward questions provided the extra information needed to proceed with the planned action, and then Ishmael, who could be incredibly energetic in a crisis but was usually slow, got to work on his goal without wasting any time.
Notwithstanding the industry and zeal of all engaged, the task was one of great labour and difficulty. The loaded vehicles were to be drawn by hand across a wide distance of plain without track or guide of any sort, except that which the trapper furnished by communicating his knowledge of the cardinal points of the compass. In accomplishing this object, the gigantic strength of the men was taxed to the utmost, nor were the females or the children spared a heavy proportion of the toil. While the sons distributed themselves about the heavily loaded wagons, and drew them by main strength up the neighbouring swell, their mother and Ellen, surrounded by the amazed group of little ones, followed slowly in the rear, bending under the weight of such different articles as were suited to their several strengths.
Despite the hard work and enthusiasm of everyone involved, the task was extremely laborious and challenging. The heavily loaded vehicles had to be pulled by hand across a vast, unmarked plain with no paths or guides, other than the direction provided by the trapper, who shared his knowledge of the cardinal points. Achieving this was a huge test of the men’s strength, and the women and children also shared a significant amount of the work. While the sons spread out around the heavily loaded wagons, using their strength to pull them up the nearby hill, their mother and Ellen, surrounded by a group of amazed little ones, slowly followed behind, struggling under the weight of different items that matched their abilities.
Ishmael himself superintended and directed the whole, occasionally applying his colossal shoulder to some lagging vehicle, until he saw that the chief difficulty, that of gaining the level of their intended route, was accomplished. Then he pointed out the required course, cautioning his sons to proceed in such a manner that they should not lose the advantage they had with so much labour obtained, and beckoning to the brother of his wife, they returned together to the empty camp.
Ishmael oversaw and managed everything, sometimes lending his great strength to a sluggish vehicle, until he noticed that the main challenge of reaching the level of their intended path was overcome. Then he indicated the necessary direction, warning his sons to move in a way that wouldn't risk the hard-won progress they had made, and he signaled to his wife's brother, and they headed back together to the deserted camp.
Throughout the whole of this movement, which occupied an hour of time, the trapper had stood apart, leaning on his rifle, with the aged hound slumbering at his feet, a silent but attentive observer of all that passed. Occasionally, a smile lighted his hard, muscular, but wasted features, like a gleam of sunshine flitting across a ragged ruin, and betrayed the momentary pleasure he found in witnessing from time to time the vast power the youths discovered. Then, as the train drew slowly up the ascent, a cloud of thought and sorrow threw all into the shade again, leaving the expression of his countenance in its usual state of quiet melancholy. As vehicle after vehicle left the place of the encampment, he noted the change, with increasing attention; seldom failing to cast an enquiring look at the little neglected tent, which, with its proper wagon, still remained as before, solitary and apparently forgotten. The summons of Ishmael to his gloomy associate had, however, as it would now seem, this hitherto neglected portion of his effects for its object.
Throughout the entire hour of this movement, the trapper stood off to the side, leaning on his rifle, with the old hound sleeping at his feet, silently but attentively observing everything that happened. Occasionally, a smile flickered across his tough, muscular, yet worn face, like a ray of sunshine breaking through a dilapidated structure, revealing the brief pleasure he felt in witnessing the immense skills the young men displayed. Then, as the train slowly climbed the incline, a cloud of contemplation and sorrow overshadowed everything again, leaving his expression in its usual state of quiet sadness. As vehicle after vehicle left the campsite, he took note of the changes with growing interest, rarely missing the chance to glance at the little neglected tent, which, along with its corresponding wagon, still remained solitary and seemingly forgotten. Ishmael's call to his gloomy companion now appeared to have aimed at this portion of his belongings that had been overlooked until now.
First casting a cautious and suspicious glance on every side of him, the squatter and his companion advanced to the little wagon, and caused it to enter within the folds of the cloth, much in the manner that it had been extricated the preceding evening. They both then disappeared behind the drapery, and many moments of suspense succeeded, during which the old man, secretly urged by a burning desire to know the meaning of so much mystery, insensibly drew nigh to the place, until he stood within a few yards of the proscribed spot. The agitation of the cloth betrayed the nature of the occupation of those whom it concealed, though their work was conducted in rigid silence. It would appear that long practice had made each of the two acquainted with his particular duty; for neither sign nor direction of any sort was necessary from Ishmael, in order to apprise his surly associate of the manner in which he was to proceed. In less time than has been consummated in relating it, the interior portion of the arrangement was completed, when the men re-appeared without the tent. Too busy with his occupation to heed the presence of the trapper, Ishmael began to release the folds of the cloth from the ground, and to dispose of them in such a manner around the vehicle, as to form a sweeping train to the new form the little pavilion had now assumed. The arched roof trembled with the occasional movement of the light vehicle which, it was now apparent, once more supported its secret burden. Just as the work was ended the scowling eye of Ishmael’s assistant caught a glimpse of the figure of the attentive observer of their movements. Dropping the shaft, which he had already lifted from the ground preparatory to occupying the place that was usually filled by an animal less reasoning and perhaps less dangerous than himself, he bluntly exclaimed—
First, casting a cautious and suspicious glance around him, the squatter and his companion approached the little wagon and maneuvered it under the cloth, just like they had done the night before. They both then disappeared behind the drapery, and many moments of suspense followed, during which the old man, driven by a burning curiosity to understand the mystery, unconsciously moved closer until he stood just a few yards from the forbidden spot. The fluttering of the cloth hinted at what those hidden behind it were doing, although they worked in complete silence. It seemed that long practice had made each of the two familiar with his specific role; no signs or directions from Ishmael were needed to inform his surly partner of how to proceed. Before long, the interior setup was finished, and the men emerged from the tent. Too focused on his task to notice the trapper’s presence, Ishmael began to lift the folds of cloth off the ground and arranged them around the vehicle to create a sweeping train for the new shape the little pavilion had taken on. The arched roof quivered with the occasional movement of the light vehicle, which, it was now clear, once again carried its secret load. Just as the work was done, Ishmael’s assistant caught sight of the figure of the attentive observer watching their actions. Dropping the shaft he had already picked up from the ground in preparation for an animal’s usual spot, he bluntly said—
“I am a fool, as you often say! But look for yourself: if that man is not an enemy, I will disgrace father and mother, call myself an Indian, and go hunt with the Siouxes!”
“I’m a fool, as you always say! But see for yourself: if that man isn’t an enemy, I’ll shame my parents, call myself an Indian, and go hunt with the Sioux!”
The cloud, as it is about to discharge the subtle lightning, is not more dark nor threatening, than the look with which Ishmael greeted the intruder. He turned his head on every side of him, as if seeking some engine sufficiently terrible to annihilate the offending trapper at a blow; and then, possibly recollecting the further occasion he might have for his counsel, he forced himself to say, with an appearance of moderation that nearly choked him—
The cloud, just before it unleashes a subtle flash of lightning, isn’t any darker or more intimidating than the look Ishmael gave the intruder. He looked all around as if searching for a weapon powerful enough to take out the offending trapper in one strike; then, maybe remembering that he might need the man's advice later, he managed to say, with a semblance of calm that almost suffocated him—
“Stranger, I did believe this prying into the concerns of others was the business of women in the towns and settlements, and not the manner in which men, who are used to live where each has room for himself, deal with the secrets of their neighbours. To what lawyer or sheriff do you calculate to sell your news?”
“Hey there, I thought that snooping into other people's business was something women in towns and villages did, not how men, who are used to having their own space, handle their neighbors’ secrets. Who do you think you’re going to sell your gossip to—some lawyer or sheriff?”
“I hold but little discourse except with one and then chiefly of my own affairs,” returned the old man, without the least observable apprehension, and pointing imposingly upward; “a Judge; and Judge of all. Little does he need knowledge from my hands, and but little will your wish to keep any thing secret from him profit you, even in this desert.”
“I don’t talk much, except with one person and mostly about my own issues,” the old man replied, showing no signs of worry and pointing upward with authority; “a Judge; and the Judge of all. He doesn’t need any knowledge from me, and trying to keep anything secret from him won’t help you, even in this desolate place.”
The mounting tempers of his unnurtured listeners were rebuked by the simple, solemn manner of the trapper. Ishmael stood sullen and thoughtful; while his companion stole a furtive and involuntary glance at the placid sky, which spread so wide and blue above his head, as if he expected to see the Almighty eye itself beaming from the heavenly vault. But impressions of a serious character are seldom lasting on minds long indulged in forgetfulness. The hesitation of the squatter was consequently of short duration. The language, however, as well as the firm and collected air of the speaker, were the means of preventing much subsequent abuse, if not violence.
The growing frustration of his uninterested listeners was tempered by the trapper’s simple, serious demeanor. Ishmael stood there, gloomy and reflective, while his companion took a quick, unintended look at the calm sky stretching wide and blue above him, as if he expected to see the Almighty’s eye shining down from the heavens. However, serious thoughts rarely stick in minds that have often been distracted. So, the squatter’s hesitation didn’t last long. Still, the speaker's language, along with his steady and composed presence, helped avoid much further abuse, if not outright violence.
“It would be showing more of the kindness of a friend and comrade,” Ishmael returned, in a tone sufficiently sullen to betray his humour, though it was no longer threatening, “had your shoulder been put to the wheel of one of yonder wagons, instead of edging itself in here, where none are wanted but such as are invited.”
“It would be more of the kindness of a friend and buddy,” Ishmael replied, in a tone subdued enough to reveal his sarcasm, though it was no longer aggressive, “if you had been pulling the weight for one of those wagons over there, instead of squeezing in here, where only those who are invited belong.”
“I can put the little strength that is left me,” returned the trapper, “to this, as well as to another of your loads.”
“I can use the little strength I have left,” replied the trapper, “for this just like I could for another one of your loads.”
“Do you take us for boys!” exclaimed Ishmael, laughing, half in ferocity and half in derision, applying his powerful strength at the same time to the little vehicle, which rolled over the grass with as much seeming facility as if it were drawn by its usual team.
“Do you think we’re just kids?” Ishmael exclaimed, laughing, half in anger and half in mockery, using his strong力 to push the little vehicle, which rolled over the grass as easily as if it were being pulled by its usual team.
The trapper paused, and followed the departing wagon with his eye, marvelling greatly as to the nature of its concealed contents, until it had also gained the summit of the eminence, and in its turn disappeared behind the swell of the land. Then he turned to gaze at the desolation of the scene around him. The absence of human forms would have scarce created a sensation in the bosom of one so long accustomed to solitude, had not the site of the deserted camp furnished such strong memorials of its recent visitors, and as the old man was quick to detect, of their waste also. He cast his eye upwards, with a shake of the head, at the vacant spot in the heavens which had so lately been filled by the branches of those trees that now lay stripped of their verdure, worthless and deserted logs, at his feet.
The trapper paused and watched the departing wagon, curious about what it might be hiding, until it reached the top of the hill and disappeared behind the rise of the land. Then he turned to take in the emptiness around him. The lack of people wouldn’t have stirred much emotion in someone used to being alone, but the sight of the abandoned camp provided strong reminders of its recent occupants and, as the old man quickly noticed, their careless waste. He looked up with a shake of his head at the empty space in the sky where the branches of the trees had stood, now stripped of their leaves, leaving behind worthless, abandoned logs at his feet.
“Ay,” he muttered to himself, “I might have know’d it—I might have know’d it! Often have I seen the same before; and yet I brought them to the spot myself, and have now sent them to the only neighbourhood of their kind within many long leagues of the spot where I stand. This is man’s wish, and pride, and waste, and sinfulness! He tames the beasts of the field to feed his idle wants; and, having robbed the brutes of their natural food, he teaches them to strip the ’arth of its trees to quiet their hunger.”
“Ay,” he muttered to himself, “I should have known it—I should have known it! I've seen the same thing happen before; and yet I brought them here myself, and now I've sent them to the only area like this for many long miles from where I stand. This is man's desire, pride, waste, and sin! He tames the animals in the fields to satisfy his lazy needs; and, after taking away their natural food, he teaches them to scavenge the earth of its trees to satisfy their hunger.”
A rustling in the low bushes which still grew, for some distance, along the swale that formed the thicket on which the camp of Ishmael had rested, caught his ear, at the moment, and cut short the soliloquy. The habits of so many years, spent in the wilderness, caused the old man to bring his rifle to a poise, with something like the activity and promptitude of his youth; but, suddenly recovering his recollection, he dropped it into the hollow of his arm again, and resumed his air of melancholy resignation.
A rustling in the low bushes that still grew for quite a stretch along the swale forming the thicket where Ishmael's camp had been caught his ear and interrupted his thoughts. Years spent in the wilderness made the old man raise his rifle with a quickness reminiscent of his youth; but, suddenly coming to his senses, he lowered it back to the crook of his arm and fell back into his mood of melancholy acceptance.
“Come forth, come forth!” he said aloud: “be ye bird, or be ye beast, ye are safe from these old hands. I have eaten and I have drunk: why should I take life, when my wants call for no sacrifice? It will not be long afore the birds will peck at eyes that shall not see them, and perhaps light on my very bones; for if things like these are only made to perish, why am I to expect to live for ever? Come forth, come forth; you are safe from harm at these weak hands.”
“Come out, come out!” he called out: “whether you’re a bird or a beast, you’re safe from these old hands. I've eaten and drunk my fill: why should I take a life when my needs don't require any sacrifice? It won’t be long before the birds are pecking at eyes that won’t see them, and maybe even landing on my very bones; if things like this are only meant to perish, why should I expect to live forever? Come out, come out; you’re safe from harm at these feeble hands.”
“Thank you for the good word, old trapper!” cried Paul Hover, springing actively forward from his place of concealment. “There was an air about you, when you threw forward the muzzle of the piece, that I did not like; for it seemed to say that you were master of all the rest of the motions.”
“Thanks for the kind words, old trapper!” shouted Paul Hover, jumping out from his hiding spot. “There was something about you when you aimed the gun that I didn’t like; it felt like you were in control of everything else that followed.”
“You are right, you are right!” cried the trapper, laughing with inward self-complacency at the recollection of his former skill. “The day has been when few men knew the virtues of a long rifle, like this I carry, better than myself, old and useless as I now seem. You are right, young man; and the time was, when it was dangerous to move a leaf within ear-shot of my stand; or,” he added, dropping his voice, and looking serious, “for a Red Mingo to show an eyeball from his ambushment. You have heard of the Red Mingos?”
“You're right, you're right!” the trapper exclaimed, laughing to himself at the memory of his past skills. “There was a time when not many men understood the advantages of a long rifle like the one I carry better than I did, even though I seem old and useless now. You’re right, young man; there was a time when it was risky to move a single leaf within earshot of my position; or,” he added, lowering his voice and looking serious, “for a Red Mingo to reveal an eye from his hiding spot. Have you heard of the Red Mingos?”
“I have heard of minks,” said Paul, taking the old man by the arm, and gently urging him towards the thicket as he spoke; while, at the same time, he cast quick and uneasy glances behind him, in order to make sure he was not observed. “Of your common black minks; but none of any other colour.”
“I've heard about minks,” Paul said, grabbing the old man's arm and gently guiding him toward the thicket as he spoke. At the same time, he shot quick, nervous glances over his shoulder to make sure no one was watching. “About the usual black minks; but none of any other color.”
“Lord! Lord!” continued the trapper, shaking his head, and still laughing, in his deep but quiet manner; “the boy mistakes a brute for a man! Though, a Mingo is little better than a beast; or, for that matter, he is worse, when rum and opportunity are placed before his eyes. There was that accursed Huron, from the upper lakes, that I knocked from his perch among the rocks in the hills, back of the Hori—”
“Wow! Wow!” the trapper kept saying, shaking his head and still laughing in his deep but calm way. “The kid thinks a brute is a man! Although, a Mingo is hardly better than a beast; actually, he’s worse when rum and temptation are right in front of him. There was that cursed Huron from the upper lakes that I knocked off his spot among the rocks in the hills, back of the Hori—”
His voice was lost in the thicket, into which he had suffered himself to be led by Paul while speaking, too much occupied by thoughts which dwelt on scenes and acts that had taken place half a century earlier in the history of the country, to offer the smallest resistance.
His voice got drowned out in the dense bushes, where he had allowed Paul to lead him while talking, too caught up in thoughts about events that had happened half a century earlier in the country’s history to put up any resistance.
[11] The American government creates chiefs among the western tribes, and decorates them with silver medals bearing the impression of the different presidents. That of Washington is the most prized.
[11] The American government appoints leaders among the western tribes and awards them silver medals featuring the images of various presidents. The medal of Washington is the most valued.
CHAPTER VIII
Now they are clapper-clawing one another; I’ll go look on. That
dissembling abominable varlet, Diomed, has got that same scurvy, doting,
foolish young knave in his helm.
—Troilus and Cressida.
Now they’re clawing at each other; I’ll go watch. That deceitful, horrible guy, Diomed, has got that same annoying, foolish young idiot in his helmet.
—Troilus and Cressida.
It is necessary, in order that the thread of the narrative should not be spun to a length which might fatigue the reader, that he should imagine a week to have intervened between the scene with which the preceding chapter closed and the events with which it is our intention to resume its relation in this. The season was on the point of changing its character; the verdure of summer giving place more rapidly to the brown and party-coloured livery of the fall.[12] The heavens were clothed in driving clouds, piled in vast masses one above the other, which whirled violently in the gusts; opening, occasionally, to admit transient glimpses of the bright and glorious sight of the heavens, dwelling in a magnificence by far too grand and durable to be disturbed by the fitful efforts of the lower world. Beneath, the wind swept across the wild and naked prairies, with a violence that is seldom witnessed in any section of the continent less open. It would have been easy to have imagined, in the ages of fable, that the god of the winds had permitted his subordinate agents to escape from their den, and that they now rioted, in wantonness, across wastes, where neither tree, nor work of man, nor mountain, nor obstacle of any sort, opposed itself to their gambols.
To keep the story from getting too long and tiring for the reader, let’s imagine that a week has passed between the last scene in the previous chapter and the events we’re about to continue with here. The season was about to change; the lushness of summer was quickly giving way to the brown and colorful tones of fall. [12] The sky was covered in swirling clouds, piled high in massive layers, which whipped around in the gusts, occasionally parting to reveal fleeting glimpses of the bright and stunning heavens, which were magnificently stable and beyond the disruptions of the chaotic world below. Down below, the wind rushed over the wild and bare prairies with a force rarely seen in less exposed parts of the continent. One could easily imagine that in ancient fables, the god of the winds had let his lesser spirits break free to frolic across these desolate expanses, where there were no trees, no human creations, no mountains, or any obstacles to interfere with their antics.
Though nakedness might, as usual, be given as the pervading character of the spot, whither it is now necessary to transfer the scene of the tale, it was not entirely without the signs of human life. Amid the monotonous rolling of the prairie, a single naked and ragged rock arose on the margin of a little watercourse, which found its way, after winding a vast distance through the plains, into one of the numerous tributaries of the Father of Rivers. A swale of low land lay near the base of the eminence; and as it was still fringed with a thicket of alders and sumack, it bore the signs of having once nurtured a feeble growth of wood. The trees themselves had been transferred, however, to the summit and crags of the neighbouring rocks. On this elevation the signs of man, to which the allusion just made applies, were to be found.
Though the area might typically be described as bare, as we now shift the scene of the story, it wasn't completely devoid of signs of human life. Amid the endless stretch of the prairie, a single bare and rugged rock stood on the edge of a small stream that wound its way, after traveling a great distance across the plains, into one of the many tributaries of the Father of Rivers. A low area of land lay close to the base of the hill, and since it was still lined with a thicket of alders and sumac, it showed signs of having once supported a sparse growth of trees. However, those trees had been moved to the top and cliffs of the nearby rocks. It was in this elevated area that the signs of human presence, referred to earlier, could be found.
Seen from beneath, there were visible a breast-work of logs and stones, intermingled in such a manner as to save all unnecessary labour, a few low roofs made of bark and boughs of trees, an occasional barrier, constructed like the defences on the summit, and placed on such points of the acclivity as were easier of approach than the general face of the eminence; and a little dwelling of cloth, perched on the apex of a small pyramid, that shot up on one angle of the rock, the white covering of which glimmered from a distance like a spot of snow, or, to make the simile more suitable to the rest of the subject, like a spotless and carefully guarded standard, which was to be protected by the dearest blood of those who defended the citadel beneath. It is hardly necessary to add, that this rude and characteristic fortress was the place where Ishmael Bush had taken refuge, after the robbery of his flocks and herds.
From below, there was a makeshift wall of logs and stones, arranged in a way that minimized unnecessary work, a few low roofs made of bark and tree branches, and an occasional barrier built like the defenses at the top, placed in areas of the slope that were easier to access than the general slope of the hill. There was also a small tent made of cloth, sitting at the top of a small mound that jutted out from one side of the rock, its white covering shining from a distance like a patch of snow or, to make the comparison more fitting to the overall scene, like a spotless and carefully guarded flag that was meant to be defended at all costs by those protecting the stronghold below. It’s worth mentioning that this rough but distinctive fortress was where Ishmael Bush sought refuge after his flocks and herds were stolen.
On the day to which the narrative is advanced, the squatter was standing near the base of the rocks, leaning on his rifle, and regarding the sterile soil that supported him with a look in which contempt and disappointment were strongly blended.
On the day this story takes place, the squatter was standing near the base of the rocks, leaning on his rifle, and looking at the barren soil beneath him with a mix of contempt and disappointment.
“’Tis time to change our natur’s,” he observed to the brother of his wife, who was rarely far from his elbow; “and to become ruminators, instead of people used to the fare of Christians and free men. I reckon, Abiram, you could glean a living among the grasshoppers: you ar’ an active man, and might outrun the nimblest skipper of them all.”
“It's time to change our ways,” he said to his brother-in-law, who was rarely far from him; “and to become ruminators, instead of people who are used to the diet of Christians and free men. I think, Abiram, you could make a living catching grasshoppers: you're an active guy, and you could probably outrun the fastest one out there.”
“The country will never do,” returned the other, who relished but little the forced humour of his kinsman; “and it is well to remember that a lazy traveller makes a long journey.”
“The country will never do,” replied the other, who didn’t enjoy his relative’s forced humor much; “and it’s good to remember that a lazy traveler takes a long time to reach their destination.”
“Would you have me draw a cart at my heels, across this desert for weeks,—ay, months?” retorted Ishmael, who, like all of his class, could labour with incredible efforts on emergencies, but who too seldom exerted continued industry, on any occasion, to brook a proposal that offered so little repose. “It may do for your people, who live in settlements, to hasten on to their houses; but, thank Heaven! my farm is too big for its owner ever to want a resting-place.”
“Are you asking me to drag a cart behind me across this desert for weeks—maybe even months?” Ishmael shot back, who, like everyone in his situation, could work incredibly hard in emergencies, but rarely put in consistent effort when it came to something that promised so little rest. “Sure, that works for your people who live in towns and rush back to their homes; but, thank God! my farm is too large for me to ever need a resting place.”
“Since you like the plantation, then, you have only to make your crop.”
“Since you like the plantation, then you just have to grow your crop.”
“That is easier said than done, on this corner of the estate. I tell you, Abiram, there is need of moving, for more reasons than one. You know I’m a man that very seldom enters into a bargain, but who always fulfils his agreements better than your dealers in wordy contracts written on rags of paper. If there’s one mile, there ar’ a hundred still needed to make up the distance for which you have my honour.”
“That’s easier said than done around here. I’m telling you, Abiram, it’s time to make a move for more reasons than one. You know I’m not someone who often makes deals, but when I do, I keep my promises better than those who write flowery contracts on scraps of paper. If there’s one mile, there are a hundred more needed to cover the distance that you have my word on.”
As he spoke, the squatter glanced his eye upward at the little tenement of cloth which crowned the summit of his ragged fortress. The look was understood and answered by the other; and by some secret influence, which operated either through their interests or feelings, it served to re-establish that harmony between them, which had just been threatened with something like a momentary breach.
As he spoke, the squatter looked up at the small structure made of cloth that topped his worn-out fortress. The glance was understood and reciprocated by the other person; and through some unspoken connection, whether based on their interests or emotions, it helped to restore the harmony between them that had just been at risk of a brief disruption.
“I know it, and feel it in every bone of my body. But I remember the reason, why I have set myself on this accursed journey too well to forget the distance between me and the end. Neither you nor I will ever be the better for what we have done, unless we thoroughly finish what is so well begun. Ay, that is the doctrine of the whole world, I judge: I heard a travelling preacher, who was skirting it down the Ohio, a time since, say, if a man should live up to the faith for a hundred years, and then fall from his work a single day, he would find the settlement was to be made for the finishing blow that he had put to his job, and that all the bad, and none of the good, would come into the final account.”
“I know it, and I can feel it in every bone of my body. But I remember too well why I've put myself on this cursed journey to forget the distance between me and the end. Neither you nor I will ever benefit from what we’ve done unless we finish what we've started. Yes, that’s the way the world works, I think: I heard a traveling preacher, who was making his way down the Ohio a while back, say that if a man lives up to his beliefs for a hundred years but then slips up for just one day, he’ll find out that the final judgment will reflect the mistake he made and that all the bad, and none of the good, will be counted in the end.”
“And you believed the hungry hypocrite!”
“And you believed the greedy liar!”
“Who said that I believed it?” retorted Abiram with a bullying look, that betrayed how much his fears had dwelt on the subject he affected to despise. “Is it believing to tell what a roguish—And yet, Ishmael, the man might have been honest after all! He told us that the world was, in truth, no better than a desert, and that there was but one hand that could lead the most learned man through all its crooked windings. Now, if this be true of the whole, it may be true of a part.”
“Who said I believed that?” Abiram shot back with a tough expression that revealed just how much his worries had focused on the topic he pretended to scorn. “Is it really believing to point out what a trickster—And yet, Ishmael, the guy might have been honest after all! He told us that the world was really no better than a desert and that only one hand could guide even the smartest person through all its twisted paths. Now, if this is true for the whole, it might be true for part of it.”
“Abiram, out with your grievances like a man,” interrupted the squatter, with a hoarse laugh. “You want to pray! But of what use will it be, according to your own doctrine, to serve God five minutes and the devil an hour? Harkee, friend; I’m not much of a husband-man, but this I know to my cost; that to make a right good crop, even on the richest bottom, there must be hard labour; and your snufflers liken the ’arth to a field of corn, and the men, who live on it, to its yield. Now I tell you, Abiram, that you are no better than a thistle or a mullin; yea, ye ar’ wood of too open a pore to be good even to burn!”
“Abiram, stop whining and be a man,” interrupted the squatter with a rough laugh. “You want to pray! But according to your own belief, what good will it do to serve God for five minutes and the devil for an hour? Listen, my friend; I may not be much of a farmer, but I know this from experience: to get a decent crop, even on the richest land, you have to put in hard work. Your complainers compare the earth to a cornfield and the people who live off it to its harvest. Now I’m telling you, Abiram, you’re no better than a thistle or a mullein; in fact, you're too porous to even be useful for firewood!”
The malign glance, which shot from the scowling eye of Abiram, announced the angry character of his feelings, but as the furtive look quailed, immediately, before the unmoved, steady, countenance of the squatter, it also betrayed how much the bolder spirit of the latter had obtained the mastery over his craven nature.
The nasty glare from Abiram's scowling eyes revealed his anger, but as his furtive look quickly faltered in front of the squatter's calm and steady face, it also showed how much stronger the squatter's bold spirit was compared to Abiram's cowardly nature.
Content with his ascendency, which was too apparent, and had been too often exerted on similar occasions, to leave him in any doubt of its extent, Ishmael coolly continued the discourse, by adverting more directly to his future plans.
Content with his rise, which was quite obvious and had been clearly seen on similar occasions, Ishmael calmly continued the conversation by directly addressing his future plans.
“You will own the justice of paying every one in kind,” he said; “I have been robbed of my stock, and I have a scheme to make myself as good as before, by taking hoof for hoof; or for that matter, when a man is put to the trouble of bargaining for both sides, he is a fool if he don’t pay himself something in the way of commission.”
“You will be responsible for giving everyone what they deserve,” he said; “I’ve had my livestock stolen, and I have a plan to make myself whole again, by taking one hoof for another; or really, if a guy goes through the hassle of negotiating for both sides, he’d be crazy not to take a little something for himself as a commission.”
As the squatter made this declaration in a tone which was a little excited by the humour of the moment, four or five of his lounging sons, who had been leaning against the foot of the rock, came forward with the indolent step so common to the family.
As the squatter made this statement with a tone that was slightly amused by the situation, four or five of his laid-back sons, who had been leaning against the base of the rock, stepped forward with the relaxed gait typical of the family.
“I have been calling Ellen Wade, who is on the rock keeping the look-out, to know if there is any thing to be seen,” observed the eldest of the young men; “and she shakes her head, for an answer. Ellen is sparing of her words for a woman; and might be taught manners at least, without spoiling her good looks.”
“I’ve been calling Ellen Wade, who’s up on the rock keeping watch, to see if there’s anything to spot,” said the eldest of the young men. “She just shakes her head in response. Ellen doesn’t say much for a woman, and she could at least learn some manners without ruining her good looks.”
Ishmael cast his eye upward to the place, where the offending, but unconscious girl was holding her anxious watch. She was seated at the edge of the uppermost crag, by the side of the little tent, and at least two hundred feet above the level of the plain. Little else was to be distinguished, at that distance, but the outline of her form, her fair hair streaming in the gusts beyond her shoulders, and the steady and seemingly unchangeable look that she had riveted on some remote point of the prairie.
Ishmael looked up to where the troubled yet unaware girl was anxiously watching. She was sitting at the edge of the highest cliff, next to the small tent, at least two hundred feet above the plain. From that distance, not much else was visible except the shape of her figure, her light hair blowing in the wind beyond her shoulders, and the focused, seemingly fixed gaze she had on some distant spot on the prairie.
“What is it, Nell?” cried Ishmael, lifting his powerful voice a little above the rushing of the element. “Have you got a glimpse of any thing bigger than a burrowing barker?”
“What is it, Nell?” shouted Ishmael, raising his strong voice slightly above the rush of the water. “Have you seen anything bigger than a digging critter?”
The lips of the attentive Ellen parted; she rose to the utmost height her small stature admitted, seeming still to regard the unknown object; but her voice, if she spoke at all, was not sufficiently loud to be heard amid the wind.
The lips of the attentive Ellen parted; she rose to the highest point her small stature allowed, still seeming to focus on the unknown object; but her voice, if she spoke at all, was not loud enough to be heard over the wind.
“It ar’ a fact that the child sees something more uncommon than a buffaloe or a prairie dog!” continued Ishmael. “Why, Nell, girl, ar’ ye deaf? Nell, I say;—I hope it is an army of red-skins she has in her eye; for I should relish the chance to pay them for their kindness, under the favour of these logs and rocks!”
“It’s a fact that the child sees something more unusual than a buffalo or a prairie dog!” Ishmael continued. “Why, Nell, girl, are you deaf? Nell, I say;—I hope she’s seeing an army of Native Americans; because I’d love the chance to repay them for their kindness, under the cover of these logs and rocks!”
As the squatter accompanied his vaunt with corresponding gestures, and directed his eyes to the circle of his equally confident sons while speaking, he drew their gaze from Ellen to himself; but now, when they turned together to note the succeeding movements of their female sentinel, the place which had so lately been occupied by her form was vacant.
As the squatter backed up his bragging with gestures and looked at the circle of his equally self-assured sons while talking, he pulled their attention from Ellen to himself; but now, when they all turned to see what their female lookout was doing next, the spot where she had just been standing was empty.
“As I am a sinner,” exclaimed Asa, usually one of the most phlegmatic of the youths, “the girl is blown away by the wind!”
“As I am a sinner,” shouted Asa, who is usually one of the calmest among the guys, “the girl is taken away by the wind!”
Something like a sensation was exhibited among them, which might have denoted that the influence of the laughing blue eyes, flaxen hair, and glowing cheeks of Ellen, had not been lost on the dull natures of the young men; and looks of amazement, mingled slightly with concern, passed from one to the other as they gazed, in dull wonder, at the point of the naked rock.
Something like a feeling was apparent among them, suggesting that the charm of Ellen's laughing blue eyes, blonde hair, and bright cheeks hadn't gone unnoticed by the reserved young men; expressions of surprise, mixed with a hint of worry, exchanged among them as they stared, bewildered, at the edge of the bare rock.
“It might well be!” added another; “she sat on a slivered stone, and I have been thinking of telling her she was in danger for more than an hour.”
“It could definitely be!” added another; “she sat on a chipped stone, and I’ve been thinking about warning her that she was in danger for over an hour.”
“Is that a riband of the child, dangling from the corner of the hill below?” cried Ishmael; “ha! who is moving about the tent? have I not told you all—”
“Is that a ribbon from the child, hanging down from the edge of the hill below?” shouted Ishmael; “ha! who is moving around the tent? didn’t I tell you all—”
“Ellen! ’tis Ellen!” interrupted the whole body of his sons in a breath; and at that instant she re-appeared to put an end to their different surmises, and to relieve more than one sluggish nature from its unwonted excitement. As Ellen issued from beneath the folds of the tent, she advanced with a light and fearless step to her former giddy stand, and pointed toward the prairie, appearing to speak in an eager and rapid voice to some invisible auditor.
“Ellen! It’s Ellen!” interrupted all of his sons at once, and just then she appeared again to clarify their various guesses and to ease more than one tired soul from its unusual excitement. As Ellen emerged from under the tent, she walked confidently back to her previous spot and pointed toward the prairie, seeming to speak quickly and eagerly to someone unseen.
“Nell is mad!” said Asa, half in contempt and yet not a little in concern. “The girl is dreaming with her eyes open; and thinks she sees some of them fierce creatur’s, with hard names, with which the Doctor fills her ears.”
“Nell is crazy!” said Asa, half in disdain and yet somewhat in concern. “The girl is daydreaming and thinks she sees some of those fierce creatures, with those tough names, that the Doctor fills her head with.”
“Can it be, the child has found a scout of the Siouxes?” said Ishmael, bending his look toward the plain; but a low, significant whisper from Abiram drew his eyes quickly upward again, where they were turned just in time to perceive that the cloth of the tent was agitated by a motion very evidently different from the quivering occasioned by the wind. “Let her, if she dare!” the squatter muttered in his teeth. “Abiram; they know my temper too well to play the prank with me!”
“Could it be that the child has spotted a Sioux scout?” Ishmael said, tilting his gaze toward the plain; but a soft, meaningful whisper from Abiram brought his eyes back up just in time to see that the tent fabric was moving in a way that was clearly different from the fluttering caused by the wind. “Let her try, if she wants!” the squatter grumbled under his breath. “Abiram, they know me too well to mess with me!”
“Look for yourself! if the curtain is not lifted, I can see no better than the owl by daylight.”
“Take a look for yourself! If the curtain isn’t raised, I can see no better than an owl in daylight.”
Ishmael struck the breach of his rifle violently on the earth, and shouted in a voice that might easily have been heard by Ellen, had not her attention still continued rapt on the object which so unaccountably attracted her eyes in the distance.
Ishmael slammed the end of his rifle hard against the ground and shouted in a voice that Ellen could have easily heard if she hadn’t been so focused on the object that inexplicably caught her eye in the distance.
“Nell!” continued the squatter, “away with you, fool! will you bring down punishment on your own head? Why, Nell!—she has forgotten her native speech; let us see if she can understand another language.”
“Nell!” the squatter continued, “get out of here, you fool! Are you really going to bring trouble upon yourself? Come on, Nell!—she’s forgotten how to speak her own language; let’s see if she can understand something else.”
Ishmael threw his rifle to his shoulder, and at the next moment it was pointed upward at the summit of the rock. Before time was given for a word of remonstrance, it had sent forth its contents, in its usual streak of bright flame. Ellen started like the frightened chamois, and uttering a piercing scream, she darted into the tent, with a swiftness that left it uncertain whether terror or actual injury had been the penalty of her offence.
Ishmael raised his rifle to his shoulder, and in the next moment, it was aimed upward at the top of the rock. Before there was a chance to say anything against it, the gun fired, emitting its usual burst of bright flame. Ellen flinched like a startled chamois, and with a piercing scream, she rushed into the tent so fast that it was hard to tell if she was reacting out of fear or if she had actually been hurt.
The action of the squatter was too sudden and unexpected to admit of prevention, but the instant it was done, his sons manifested, in an unequivocal manner, the temper with which they witnessed the desperate measure. Angry and fierce glances were interchanged, and a murmur of disapprobation was uttered by the whole, in common.
The squatter's action was too sudden and unexpected to stop, but as soon as it happened, his sons clearly showed their reaction to the drastic move. They exchanged angry and fierce looks, and a collective mutter of disapproval was voiced by everyone.
“What has Ellen done, father,” said Asa, with a degree of spirit, which was the more striking from being unusual, “that she should be shot at like a straggling deer, or a hungry wolf?”
“What has Ellen done, Dad,” Asa asked, with a noticeable intensity that was even more striking because it was unusual, “that she should be shot at like a stray deer or a starving wolf?”
“Mischief,” deliberately returned the squatter; but with a cool expression of defiance in his eye that showed how little he was moved by the ill-concealed humour of his children. “Mischief, boy; mischief! take you heed that the disorder don’t spread.”
“Mischief,” the squatter replied deliberately, with a calm look of defiance in his eye that showed how unfazed he was by his children's barely concealed humor. “Mischief, boy; mischief! Just make sure that the chaos doesn’t spread.”
“It would need a different treatment in a man, than in yon screaming girl!”
“It would require a different approach with a man than with that screaming girl!”
“Asa, you ar’ a man, as you have often boasted; but remember I am your father, and your better.”
“Asa, you're a man, as you've often bragged; but remember, I am your father and your superior.”
“I know it well; and what sort of a father?”
"I know it well; and what kind of father?"
“Harkee, boy: I more than half believe that your drowsy head let in the Siouxes. Be modest in speech, my watchful son, or you may have to answer yet for the mischief your own bad conduct has brought upon us.”
“Hear me, boy: I more than half believe that your sleepy head let the Sioux in. Be careful with your words, my observant son, or you might have to take responsibility for the trouble your own poor behavior has caused us.”
“I’ll stay no longer to be hectored like a child in petticoats. You talk of law, as if you knew of none, and yet you keep me down, as though I had not life and wants of my own. I’ll stay no longer to be treated like one of your meanest cattle!”
“I won’t stick around any longer to be bossed around like a kid in a dress. You talk about the law, as if you know it well, yet you hold me back, like I don’t have my own life and needs. I won’t stay any longer to be treated like one of your lowest animals!”
“The world is wide, my gallant boy, and there’s many a noble plantation on it, without a tenant. Go; you have title deeds signed and sealed to your hand. Few fathers portion their children better than Ishmael Bush; you will say that for me, at least, when you get to be a wealthy landholder.”
“The world is vast, my brave boy, and there are many great pieces of land out there without owners. Go; you have title deeds ready for you. Few fathers support their kids better than Ishmael Bush; you’ll agree with me about that when you become a wealthy landowner.”
“Look! father, look!” exclaimed several voices at once, seizing with avidity, an opportunity to interrupt a dialogue which threatened to become more violent.
“Look! Dad, look!” several voices shouted together, eagerly grabbing the chance to interrupt a conversation that was about to get more heated.
“Look!” repeated Abiram, in a voice which sounded hollow and warning; “if you have time for any thing but quarrels, Ishmael, look!”
“Look!” Abiram repeated, his voice sounding hollow and foreboding; “if you have time for anything other than fighting, Ishmael, look!”
The squatter turned slowly from his offending son, and cast an eye, that still lowered with deep resentment upward; but which, the instant it caught a view of the object that now attracted the attention of all around him, changed its expression to one of astonishment and dismay.
The squatter slowly turned away from his rebellious son and shot a glance, still filled with deep anger, upward; but as soon as he saw the object that now caught everyone's attention, his expression shifted to one of shock and worry.
A female stood on the spot, from which Ellen had been so fearfully expelled. Her person was of the smallest size that is believed to comport with beauty, and which poets and artists have chosen as the beau ideal of feminine loveliness. Her dress was of a dark and glossy silk, and fluttered like gossamer around her form. Long, flowing, and curling tresses of hair, still blacker and more shining than her robe, fell at times about her shoulders, completely enveloping the whole of her delicate bust in their ringlets; or at others streaming in the wind. The elevation at which she stood prevented a close examination of the lineaments of a countenance which, however, it might be seen was youthful, and, at the moment of her unlooked-for appearance, eloquent with feeling. So young, indeed, did this fair and fragile being appear, that it might be doubted whether the age of childhood was entirely passed. One small and exquisitely moulded hand was pressed on her heart, while with the other she made an impressive gesture, which seemed to invite Ishmael, if further violence was meditated, to direct it against her bosom.
A woman stood in the spot where Ellen had been so terrified and forced out. She was petite, the size often considered ideal for beauty, which poets and artists celebrate as the standard of feminine charm. Her dress was made of dark, glossy silk that fluttered around her like gossamer. Her long, flowing hair, even darker and shinier than her gown, occasionally spilled over her shoulders, completely wrapping her delicate chest in curls, or flew freely in the wind. The height from which she stood made it hard to get a good look at her features, but it was clear that she was young and, at the moment of her unexpected appearance, full of emotion. In fact, she looked so youthful that one might wonder if she had completely outgrown childhood. One small, perfectly shaped hand rested on her heart, while the other made a striking gesture that seemed to invite Ishmael, if he intended to continue with violence, to aim it at her chest.
The silent wonder, with which the group of borderers gazed upward at so extraordinary a spectacle, was only interrupted as the person of Ellen was seen emerging with timidity from the tent, as if equally urged, by apprehensions in behalf of herself and the fears which she felt on account of her companion, to remain concealed and to advance. She spoke, but her words were unheard by those below, and unheeded by her to whom they were addressed. The latter, however, as if content with the offer she had made of herself as a victim to the resentment of Ishmael, now calmly retired, and the spot she had so lately occupied became vacant, leaving a sort of stupid impression on the spectators beneath, not unlike that which it might be supposed would have been created had they just been gazing at some supernatural vision.
The group of borderers looked up in silent awe at the extraordinary scene, their attention only broken when Ellen timidly stepped out of the tent. She seemed torn between wanting to stay hidden due to her own fears and the worries she had for her companion. She spoke, but her words were lost on those below and went unnoticed by the person they were meant for. The latter, seemingly satisfied with her decision to put herself at Ishmael’s mercy, calmly stepped back, leaving the space she had just occupied empty. This left the spectators below with a dazed feeling, resembling what one might experience after witnessing something otherworldly.
More than a minute of profound silence succeeded, during which the sons of Ishmael still continued gazing at the naked rock in stupid wonder. Then, as eye met eye, an expression of novel intelligence passed from one to the other, indicating that to them, at least, the appearance of this extraordinary tenant of the pavilion was as unexpected as it was incomprehensible. At length Asa, in right of his years, and moved by the rankling impulse of the recent quarrel, took on himself the office of interrogator. Instead, however, of braving the resentment of his father, of whose fierce nature, when aroused, he had had too frequent evidence to excite it wantonly, he turned upon the cowering person of Abiram, observing with a sneer—
More than a minute of deep silence passed, during which the sons of Ishmael continued to stare at the bare rock in dumb amazement. Then, as their eyes met, a new understanding sparked between them, showing that, for them at least, the presence of this unusual occupant of the pavilion was as surprising as it was baffling. Finally, Asa, because of his age and fueled by the lingering anger from their recent argument, stepped up to ask questions. However, rather than provoking his father's resentment—something he had seen the dangerous side of too many times to do carelessly—he shifted his focus to the trembling figure of Abiram, commenting with a sneer—
“This then is the beast you were bringing into the prairies for a decoy! I know you to be a man who seldom troubles truth, when any thing worse may answer, but I never knew you to outdo yourself so thoroughly before. The newspapers of Kentuck have called you a dealer in black flesh a hundred times, but little did they reckon that you drove the trade into white families.”
“This is the beast you were bringing into the prairies as a decoy! I know you’re someone who rarely respects the truth when something worse can do the job, but I’ve never seen you go all out like this before. The newspapers in Kentucky have labeled you a dealer in black flesh a hundred times, but they hardly considered that you pushed this trade into white families.”
“Who is a kidnapper?” demanded Abiram, with a blustering show of resentment. “Am I to be called to account for every lie they put in print throughout the States? Look to your own family, boy; look to yourselves. The very stumps of Kentucky and Tennessee cry out ag’in ye! Ay, my tonguey gentleman, I have seen father and mother and three children, yourself for one, published on the logs and stubs of the settlements, with dollars enough for reward to have made an honest man rich, for—”
“Who’s a kidnapper?” Abiram demanded, angrily. “Am I supposed to answer for every lie they print across the States? Take a look at your own family, kid; look at yourselves. The very ground of Kentucky and Tennessee screams against you! Yes, my talkative friend, I've seen father, mother, and three kids, you included, advertised on the logs and stumps of the settlements, with enough reward money to make an honest man wealthy, because—”
He was interrupted by a back-handed but violent blow on the mouth, that caused him to totter, and which left the impression of its weight in the starting blood and swelling lips.
He was interrupted by a harsh but forceful hit to the mouth, which made him stumble and left him feeling the impact in the blood that was starting to flow and the swollen lips.
“Asa,” said the father, advancing with a portion of that dignity with which the hand of Nature seems to have invested the parental character, “you have struck the brother of your mother!”
“Asa,” said the father, stepping forward with the kind of dignity that nature seems to give to parents, “you have struck your mother's brother!”
“I have struck the abuser of the whole family,” returned the angry youth; “and, unless he teaches his tongue a wiser language, he had better part with it altogether, as the unruly member. I’m no great performer with the knife, but, on an occasion, could make out, myself, to cut off a slande—”
“I’ve confronted the abuser of the whole family,” replied the furious young man; “and unless he learns to speak more wisely, he’d be better off getting rid of his tongue completely, since it’s causing so much trouble. I’m not a master with a knife, but I could manage, if necessary, to cut off a slande—”
“Boy, twice have you forgotten yourself to-day. Be careful that it does not happen the third time. When the law of the land is weak, it is right the law of nature should be strong. You understand me, Asa; and you know me. As for you, Abiram, the child has done you wrong, and it is my place to see you righted. Remember; I tell you justice shall be done; it is enough. But you have said hard things ag’in me and my family. If the hounds of the law have put their bills on the trees and stumps of the clearings, it was for no act of dishonesty as you know, but because we maintain the rule that ’arth is common property. No, Abiram; could I wash my hands of things done by your advice, as easily as I can of the things done by the whisperings of the devil, my sleep would be quieter at night, and none who bear my name need blush to hear it mentioned. Peace, Asa, and you too, man; enough has been said. Let us all think well before any thing is added, that may make what is already so bad still more bitter.”
“Boy, you've forgotten yourself twice today. Be careful it doesn’t happen a third time. When the law of the land is weak, it’s right for the law of nature to be strong. You understand me, Asa, and you know me. As for you, Abiram, the kid has wronged you, and it’s my responsibility to make things right. Remember; I’m saying that justice will be served; that’s enough. But you’ve said some harsh things about me and my family. If the law has put their notices on the trees and stumps in the clearings, it’s not because of any dishonesty on our part, but because we believe that the land is common property. No, Abiram; if I could wash my hands of things done by your advice as easily as I can of things influenced by the devil, my nights would be more peaceful, and none who carry my name would need to feel ashamed. Peace, Asa, and you too, man; enough has been said. Let’s all think carefully before adding anything that might make what’s already bad even worse.”
Ishmael waved his hand with authority, as he ended, and turned away with the air of one who felt assured, that those he had addressed would not have the temerity to dispute his commands. Asa evidently struggled with himself to compel the required obedience, but his heavy nature quietly sunk into its ordinary repose, and he soon appeared again the being he really was; dangerous, only, at moments, and one whose passions were too sluggish to be long maintained at the point of ferocity. Not so with Abiram. While there was an appearance of a personal conflict, between him and his colossal nephew, his mien had expressed the infallible evidences of engrossing apprehension, but now, that the authority as well as gigantic strength of the father were interposed between him and his assailant, his countenance changed from paleness to a livid hue, that bespoke how deeply the injury he had received rankled in his breast. Like Asa, however, he acquiesced in the decision of the squatter; and the appearance, at least, of harmony was restored again among a set of beings, who were restrained by no obligations more powerful than the frail web of authority with which Ishmael had been able to envelope his children.
Ishmael waved his hand assertively as he finished speaking and turned away, exuding confidence that those he had addressed wouldn't dare challenge his orders. Asa clearly struggled with himself to force the obedience he needed, but his heavy nature quickly fell back into its usual calm, and he soon seemed like his true self again—dangerous only at times, and too sluggish to maintain a fierce attitude for long. Not so with Abiram. While it looked like he was having a personal struggle with his massive nephew, his expression revealed clear signs of intense fear. However, now that their father's authority and enormous strength stood between him and his attacker, his face shifted from pale to a sickly hue, showing how deeply the hurt he felt lingered in his heart. Like Asa, though, he accepted the squatter’s decision, and at least the appearance of harmony was restored among a group of individuals who were held together by nothing more solid than the fragile web of authority Ishmael had managed to weave around his children.
One effect of the quarrel had been to divert the thoughts of the young men from their recent visitor. With the dispute, that succeeded the disappearance of the fair stranger, all recollection of her existence appeared to have vanished. A few ominous and secret conferences, it is true, were held apart, during which the direction of the eyes of the different speakers betrayed their subject; but these threatening symptoms soon disappeared, and the whole party was again seen broken into its usual, listless, silent, and lounging groups.
One effect of the argument was that it shifted the young men's focus away from their recent visitor. After the fight that followed the fair stranger's disappearance, all memory of her seemed to fade away. A few hush-hush meetings took place, where the way the speakers looked at each other revealed what they were talking about; however, these worrying signs quickly vanished, and the whole group was once again seen scattered in their typical, apathetic, quiet, and relaxed clusters.
“I will go upon the rock, boys, and look abroad for the savages,” said Ishmael shortly after, advancing towards them with a mien which he intended should be conciliating, at the same time that it was authoritative.
“I’ll go up on the rock, guys, and look out for the savages,” said Ishmael shortly after, walking toward them with a demeanor he meant to be friendly while still being commanding.
“If there is nothing to fear, we will go out on the plain; the day is too good to be lost in words, like women in the towns wrangling over their tea and sugared cakes.”
“If there’s nothing to be afraid of, we’ll head out to the open field; the day is way too nice to waste talking, like women in the towns bickering over their tea and pastries.”
Without waiting for approbation or dissent, the squatter advanced to the base of the rock, which formed a sort of perpendicular wall, nearly twenty feet high around the whole acclivity. Ishmael, however, directed his footsteps to a point where an ascent might be made through a narrow cleft, which he had taken the precaution to fortify with a breast-work of cottonwood logs, and which, in its turn, was defended by a chevaux-de-frise of the branches of the same tree. Here an armed man was usually kept, as at the key of the whole position, and here one of the young men now stood, indolently leaning against the rock, ready to protect the pass, if it should prove necessary, until the whole party could be mustered at the several points of defence.
Without waiting for approval or disagreement, the squatter moved to the base of the rock, which created a nearly twenty-foot-high vertical wall around the entire slope. Ishmael, however, headed towards a spot where he could climb up through a narrow opening that he had taken the liberty to reinforce with a barrier made of cottonwood logs, which was also protected by a chevaux-de-frise made from branches of the same tree. An armed man was usually stationed here, as it was the key point of the whole position, and one of the young men was now standing there, lazily leaning against the rock, ready to defend the passage if necessary until the entire group could be assembled at the various defensive points.
From this place the squatter found the ascent still difficult, partly by nature and partly by artificial impediments, until he reached a sort of terrace, or, to speak more properly, the plain of the elevation, where he had established the huts in which the whole family dwelt. These tenements were, as already mentioned, of that class which are so often seen on the borders, and such as belonged to the infancy of architecture; being simply formed of logs, bark, and poles. The area on which they stood contained several hundred square feet, and was sufficiently elevated above the plain greatly to lessen if not to remove all danger from Indian missiles. Here Ishmael believed he might leave his infants in comparative security, under the protection of their spirited mother, and here he now found Esther engaged at her ordinary domestic employments, surrounded by her daughters, and lifting her voice, in declamatory censure, as one or another of the idle fry incurred her displeasure, and far too much engrossed with the tempest of her own conversation to know any thing of the violent scene which had been passing below.
From this spot, the squatter found the climb still tough, partly due to the landscape and partly because of man-made obstacles, until he got to a kind of terrace or, more accurately, the flat area of the elevation, where he had set up the huts for his whole family. These homes were, as mentioned before, of a type commonly seen at the edges of civilization, reflecting the early days of architecture; they were simply made of logs, bark, and poles. The space they occupied covered several hundred square feet and was high enough above the plain to greatly reduce, if not completely eliminate, any threat from Indian arrows. Here, Ishmael felt he could leave his young children in relative safety, under the care of their spirited mother, and here he found Esther busy with her usual household tasks, surrounded by her daughters. She lifted her voice in animated criticism whenever one of the idle children caught her ire, far too immersed in her own conversation to notice the intense situation that had been occurring below.
“A fine windy place you have chosen for the camp, Ishmael!” she commenced, or rather continued, by merely diverting the attack from a sobbing girl of ten, at her elbow, to her husband. “My word! if I haven’t to count the young ones every ten minutes, to see they are not flying away among the buzzards, or the ducks. Why do ye all keep hovering round the rock, like lolloping reptiles in the spring, when the heavens are beginning to be alive with birds, man. D’ye think mouths can be filled, and hunger satisfied, by laziness and sleep!”
“A great windy spot you’ve picked for the camp, Ishmael!” she started, or rather kept going, shifting her focus from the sobbing ten-year-old girl at her side to her husband. “I swear! I have to check on the kids every ten minutes to make sure they’re not getting swept away by the buzzards or the ducks. Why do you all keep hanging around the rock like lazy reptiles in spring when the sky is filled with birds, man? Do you think you can fill your stomachs and satisfy your hunger through laziness and sleep?”
“You’ll have your say, Eester,” said the husband, using the provincial pronunciation of America for the name, and regarding his noisy companions, with a look of habitual tolerance rather than of affection. “But the birds you shall have, if your own tongue don’t frighten them to take too high a flight. Ay, woman,” he continued, standing on the very spot whence he had so rudely banished Ellen, which he had by this time gained, “and buffaloe too, if my eye can tell the animal at the distance of a Spanish league.”
“You’ll get your chance to speak, Eester,” said the husband, using the local way of pronouncing her name, and looking at his loud friends with a familiar tolerance instead of affection. “But you’ll have your birds, as long as your shouting doesn’t scare them away. Yes, woman,” he continued, standing right where he had so harshly sent Ellen away from, which he had by now returned to, “and buffalo too, if I can spot the animal from a distance of a Spanish league.”
“Come down; come down, and be doing, instead of talking. A talking man is no better than a barking dog. I shall hang out the cloth, if any of the red-skins show themselves, in time to give you notice. But, Ishmael, what have you been killing, my man; for it was your rifle I heard a few minutes agone, unless I have lost my skill in sounds.”
“Come down; come down, and get to work instead of just talking. A guy who talks a lot isn’t any better than a barking dog. I’ll hang out the cloth if any of the natives show up, so I can give you a heads up. But, Ishmael, what have you been shooting, my friend? Because it was your rifle I heard a few minutes ago, unless I’ve lost my knack for sounds.”
“Poh! ’twas to frighten the hawk you see sailing above the rock.”
“Poh! It was to scare the hawk you see flying above the rock.”
“Hawk, indeed! at your time of day to be shooting at hawks and buzzards, with eighteen open mouths to feed. Look at the bee, and at the beaver, my good man, and learn to be a provider. Why, Ishmael! I believe my soul,” she continued, dropping the tow she was twisting on a distaff, “the man is in that tent ag’in! More than half his time is spent about the worthless, good-for-nothing—”
“Hawk, really? At your time of day, you’re shooting at hawks and buzzards while you have eighteen mouths to feed. Look at the bee and the beaver, my good man, and learn to be a provider. Why, Ishmael! I swear,” she continued, dropping the flax she was spinning on a distaff, “he’s in that tent again! More than half his time is spent on that worthless, good-for-nothing—”
The sudden re-appearance of her husband closed the mouth of the wife; and, as the former descended to the place where Esther had resumed her employment, she was content to grumble forth her dissatisfaction, instead of expressing it in more audible terms.
The sudden return of her husband silenced the wife; and as he went down to where Esther had gone back to work, she was content to mutter her dissatisfaction instead of saying it out loud.
The dialogue that now took place between the affectionate pair was sufficiently succinct and expressive. The woman was at first a little brief and sullen in her answers, but care for her family soon rendered her more complaisant. As the purport of the conversation was merely an engagement to hunt during the remainder of the day, in order to provide the chief necessary of life, we shall not stop to record it.
The conversation that happened between the loving couple was short and clear. The woman was initially a bit curt and downcast in her responses, but her concern for her family quickly made her more agreeable. Since the topic was just about making plans to hunt for the rest of the day to secure the essential needs of life, we won’t take the time to detail it.
With this resolution, then, the squatter descended to the plain and divided his forces into two parts, one of which was to remain as a guard with the fortress, and the other to accompany him to the field. He warily included Asa and Abiram in his own party, well knowing that no authority short of his own was competent to repress the fierce disposition of his headlong son, if fairly awakened. When these arrangements were completed, the hunters sallied forth, separating at no great distance from the rock, in order to form a circle about the distant herd of buffaloes.
With this decision, the squatter made his way down to the plain and split his group into two parts: one would stay back to guard the fortress, while the other would go with him to the field. He cautiously included Asa and Abiram in his group, fully aware that no one but himself could control the wild temperament of his impulsive son if it were stirred up. Once these plans were set, the hunters set out, spreading out not too far from the rock to create a circle around the distant herd of buffaloes.
CHAPTER IX
Priscian a little scratch’d;
’Twill serve.
—Love’s Labour Lost.
Priscian got a little scratched;
That will do.
—Love’s Labour Lost.
Having made the reader acquainted with the manner in which Ishmael Bush had disposed of his family, under circumstances that might have proved so embarrassing to most other men, we shall again shift the scene a few short miles from the place last described, preserving, however, the due and natural succession of time. At the very moment that the squatter and his sons departed in the manner mentioned in the preceding chapter, two men were intently occupied in a swale that lay along the borders of a little run, just out of cannon-shot from the encampment, discussing the merits of a savoury bison’s hump, that had been prepared for their palates with the utmost attention to the particular merits of that description of food. The choice morsel had been judiciously separated from the adjoining and less worthy parts of the beast, and, enveloped in the hairy coating provided by nature, it had duly undergone the heat of the customary subterraneous oven, and was now laid before its proprietors in all the culinary glory of the prairies. So far as richness, delicacy, and wildness of flavour, and substantial nourishment were concerned, the viand might well have claimed a decided superiority over the meretricious cookery and laboured compounds of the most renowned artist; though the service of the dainty was certainly achieved in a manner far from artificial. It would appear that the two fortunate mortals, to whose happy lot it fell to enjoy a meal in which health and appetite lent so keen a relish to the exquisite food of the American deserts, were far from being insensible of the advantage they possessed.
Having introduced the reader to how Ishmael Bush had managed his family under circumstances that would have embarrassed most other men, we’ll shift the scene a few miles from the last location described, while keeping the natural flow of time. At the same moment that the squatter and his sons left as discussed in the previous chapter, two men were deeply focused in a low area by a small stream, just out of cannon-shot from the camp, talking about a delicious bison’s hump that had been carefully prepared for their enjoyment. The choice cut was wisely separated from the less desirable parts of the animal, and, wrapped in its natural hairy covering, it had been cooked in a traditional underground oven, now presented to its owners in all the culinary glory of the plains. In terms of richness, delicacy, bold flavors, and substantial nutrition, this dish could easily boast superiority over the flashy recipes and complicated creations of even the most famous chefs; although it was certainly served in a way that was far from fancy. It seemed that the two lucky individuals who got to enjoy a meal enhanced by health and appetite were well aware of the privilege they had.
The one, to whose knowledge in the culinary art the other was indebted for his banquet, seemed the least disposed of the two to profit by his own skill. He ate, it is true, and with a relish; but it was always with the moderation with which age is apt to temper the appetite. No such restraint, however, was imposed on the inclination of his companion. In the very flower of his days and in the vigour of manhood, the homage that he paid to the work of his more aged friend’s hands was of the most profound and engrossing character. As one delicious morsel succeeded another he rolled his eyes towards his companion, and seemed to express that gratitude which he had not speech to utter, in looks of the most benignant nature.
The person whose culinary skills the other relied on for his feast seemed the least eager of the two to enjoy his own talent. He did eat, of course, and with great enjoyment, but always with the moderation typical of someone older. His companion, however, had no such restraint. In the prime of his life and full of energy, he showed deep appreciation for the work of his older friend's hands. As each delicious bite followed the last, he rolled his eyes toward his companion, seemingly conveying unspoken gratitude through his warm and kind expressions.
“Cut more into the heart of it, lad,” said the trapper, for it was the venerable inhabitant of those vast wastes, who had served the bee-hunter with the banquet in question; “cut more into the centre of the piece; there you will find the genuine riches of natur’; and that without need from spices, or any of your biting mustard to give it a foreign relish.”
“Cut deeper into it, kid,” said the trapper, the respected old-timer of those vast lands, who had served the bee-hunter the meal in question; “cut more into the middle of the piece; that’s where you’ll find the real treasures of nature; and you won’t need any spices or your strong mustard to add a foreign taste.”
“If I had but a cup of metheglin,” said Paul, stopping to perform the necessary operation of breathing, “I should swear this was the strongest meal that was ever placed before the mouth of man!”
“If I had just a cup of metheglin,” said Paul, pausing to take a breath, “I would swear this was the strongest meal ever put in front of anyone!”
“Ay, ay, well you may call it strong!” returned the other, laughing after his peculiar manner, in pure satisfaction at witnessing the infinite contentment of his companion; “strong it is, and strong it makes him who eats it! Here, Hector,” tossing the patient hound, who was watching his eye with a wistful look, a portion of the meat, “you have need of strength, my friend, in your old days as well as your master. Now, lad, there is a dog that has eaten and slept wiser and better, ay, and that of richer food, than any king of them all! and why? because he has used and not abused the gifts of his Maker. He was made a hound, and like a hound has he feasted. Then did He create men; but they have eaten like famished wolves! A good and prudent dog has Hector proved, and never have I found one of his breed false in nose or friendship. Do you know the difference between the cookery of the wilderness and that which is found in the settlements? No; I see plainly you don’t, by your appetite; then I will tell you. The one follows man, the other natur’. One thinks he can add to the gifts of the Creator, while the other is humble enough to enjoy them; therein lies the secret.”
“Ay, ay, you can definitely call it strong!” the other replied, laughing in his usual way, clearly pleased to see his companion so content; “it is strong, and it gives strength to whoever eats it! Here, Hector,” tossing a piece of meat to the patient dog who was watching him eagerly, “you need strength, my friend, in your old age just like your master does. Now, lad, there’s a dog that has eaten and rested wiser and better, yes, and on richer food than any king there is! And why? Because he has appreciated and not abused the gifts of his Creator. He was made a hound, and like a hound, he has eaten. Then He created men; but they have eaten like starving wolves! Hector has proven to be a good and sensible dog, and I’ve never found one of his breed to be false in nose or friendship. Do you know the difference between the cooking in the wilderness and what you find in the settlements? No; I can see clearly you don’t, by your appetite; then I’ll tell you. One follows man, the other is in tune with nature. One thinks it can add to what the Creator has given, while the other is humble enough to just enjoy it; that’s the secret.”
“I tell you, trapper,” said Paul, who was very little edified by the morality with which his associate saw fit to season their repast, “that, every day while we are in this place, and they are likely to be many, I will shoot a buffaloe and you shall cook his hump!”
“I’m telling you, trapper,” Paul said, who wasn’t really impressed by the moral lesson his partner felt necessary to add to their meal, “that every day we’re here, and it looks like we’ll be here for a while, I’m going to shoot a buffalo and you’re going to cook its hump!”
“I cannot say that, I cannot say that. The beast is good, take him in what part you will, and it was to be food for man that he was fashioned; but I cannot say that I will be a witness and a helper to the waste of killing one daily.”
“I can’t say that, I can’t say that. The beast is good, take him in whichever way you want, and he was created to be food for humans; but I can’t say that I will be a witness and a supporter to the waste of killing one every day.”
“The devil a bit of waste shall there be, old man. If they all turn out as good as this, I will engage to eat them clean myself, even to the hoofs;—how now, who comes here! some one with a long nose, I will answer; and one that has led him on a true scent, if he is following the trail of a dinner.”
“The devil a bit of waste there will be, old man. If they all turn out as good as this, I’ll make sure to eat them completely, even down to the hooves;—who’s coming this way! Someone with a long nose, I suppose; and someone who’s led him to a real find if he's on the trail of dinner.”
The individual who interrupted the conversation, and who had elicited the foregoing remark of Paul, was seen advancing along the margin of the run with a deliberate pace, in a direct line for the two revellers. As there was nothing formidable nor hostile in his appearance, the bee-hunter, instead of suspending his operations, rather increased his efforts, in a manner which would seem to imply that he doubted whether the hump would suffice for the proper entertainment of all who were now likely to partake of the delicious morsel. With the trapper, however, the case was different. His more tempered appetite was already satisfied, and he faced the new comer with a look of cordiality, that plainly evinced how very opportune he considered his arrival.
The person who interrupted the conversation, and who prompted Paul's earlier comment, was seen walking steadily along the edge of the stream, heading directly towards the two partygoers. Since he didn’t appear threatening or aggressive, the bee-hunter didn’t stop what he was doing; instead, he worked even harder, as if he wasn’t sure there would be enough of the treat for everyone who was about to join in. The trapper, however, felt differently. Having already satisfied his more restrained appetite, he welcomed the newcomer with a friendly look that clearly showed how timely he thought this arrival was.
“Come on, friend,” he said, waving his hand, as he observed the stranger to pause a moment, apparently in doubt. “Come on, I say, if hunger be your guide, it has led you to a fitting place. Here is meat, and this youth can give you corn, parch’d till it be whiter than the upland snow; come on, without fear. We are not ravenous beasts, eating of each other, but Christian men, receiving thankfully that which the Lord hath seen fit to give.”
“Come on, friend,” he said, waving his hand as he noticed the stranger hesitate for a moment, seemingly unsure. “Come on, I mean it, if hunger is leading you, it's brought you to the right spot. We have meat, and this young man can give you corn, roasted until it's whiter than the fresh snow; come on in, no need to be afraid. We're not wild animals devouring each other, but good people, gratefully accepting what the Lord has provided.”
“Venerable hunter,” returned the Doctor, for it was no other than the naturalist on one of his daily exploring expeditions, “I rejoice greatly at this happy meeting; we are lovers of the same pursuits, and should be friends.”
“Respected hunter,” replied the Doctor, for it was none other than the naturalist on one of his daily exploration trips, “I am very glad to see you; we share the same interests and should be friends.”
“Lord, Lord!” said the old man, laughing, without much deference to the rules of decorum, in the philosopher’s very face, “it is the man who wanted to make me believe that a name could change the natur’ of a beast! Come, friend; you are welcome, though your notions are a little blinded with reading too many books. Sit ye down, and, after eating of this morsel, tell me, if you can, the name of the creatur’ that has bestowed on you its flesh for a meal?”
“Lord, Lord!” the old man said, laughing, without much regard for proper behavior, right in the philosopher’s face, “it's the guy who tried to convince me that a name could change the nature of an animal! Come on, friend; you're welcome, even though your ideas are a bit clouded from reading too many books. Sit down, and after you have a bite of this food, tell me, if you can, the name of the creature that has given you its flesh for a meal?”
The eyes of Doctor Battius (for we deem it decorous to give the good man the appellation he most preferred) sufficiently denoted the satisfaction with which he listened to this proposal. The exercise he had taken, and the sharpness of the wind, proved excellent stimulants; and Paul himself had hardly been in better plight to do credit to the trapper’s cookery, than was the lover of nature, when the grateful invitation met his ears. Indulging in a small laugh, which his exertions to repress reduced nearly to a simper, he took the indicated seat by the old man’s side, and made the customary dispositions to commence his meal without further ceremony.
The eyes of Doctor Battius (since we think it's proper to call the good man by the name he liked best) clearly showed how pleased he was to hear this proposal. The exercise he had done, along with the biting wind, worked as great motivators; and Paul himself couldn't have been in a better mood to appreciate the trapper’s cooking than the nature lover was when he heard the kind invitation. Letting out a small laugh, which he tried to hold back and turned into more of a smile, he took the seat next to the old man and made the usual arrangements to start his meal without any further fuss.
“I should be ashamed of my profession,” he said, swallowing a morsel of the hump with evident delight, slily endeavouring at the same time to distinguish the peculiarities of the singed and defaced skin, “I ought to be ashamed of my profession, were there beast, or bird, on the continent of America, that I could not tell by some one of the many evidences which science has enlisted in her cause. This—then—the food is nutritious and savoury—a mouthful of your corn, friend, if you please?”
“I should be ashamed of my job,” he said, swallowing a piece of the hump with obvious pleasure, trying at the same time to identify the unique features of the burnt and damaged skin. “I ought to be ashamed of my job if there was any beast or bird on the continent of America that I couldn’t identify by one of the many proofs science has gathered. This—well—the food is nutritious and tasty—may I have a bite of your corn, friend?”
Paul, who continued eating with increasing industry, looking askaunt not unlike a dog when engaged in the same agreeable pursuit, threw him his pouch, without deeming it at all necessary to suspend his own labours.
Paul, who kept eating with more and more focus, giving a sideways glance not unlike a dog doing the same enjoyable activity, tossed him his pouch without thinking it was necessary to stop his own work.
“You were saying, friend, that you have many ways of telling the creatur’?”—observed the attentive trapper.
“You were saying, buddy, that you have a lot of ways to describe the creature?”—noted the attentive trapper.
“Many; many and infallible. Now, the animals that are carnivorous are known by their incisores.”
“Many; many and reliable. Now, the carnivorous animals are recognized by their incisors.”
“Their what?” demanded the trapper.
“Their what?” asked the trapper.
“The teeth with which nature has furnished them for defence, and in order to tear their food. Again—”
“The teeth that nature has given them for defense and to tear their food. Again—”
“Look you then for the teeth of this creatur’,” interrupted the trapper, who was bent on convincing a man who had presumed to enter into competition with himself, in matters pertaining to the wilds, of gross ignorance; “turn the piece round and find your inside-overs.”
“Look for the teeth of this creature,” interrupted the trapper, who was determined to prove to a man who dared to compete with him in matters of the wild that he was completely clueless; “turn the piece around and check your insides.”
The Doctor complied, and of course without success; though he profited by the occasion to take another fruitless glance at the wrinkled hide.
The Doctor went along with it, but of course, he had no luck; however, he made the most of the chance to take another useless look at the wrinkled skin.
“Well, friend, do you find the things you need, before you can pronounce the creatur’ a duck or a salmon?”
“Well, friend, do you find what you need before you can call the creature a duck or a salmon?”
“I apprehend the entire animal is not here?”
“I assume the whole animal isn’t here?”
“You may well say as much,” cried Paul, who was now compelled to pause from pure repletion; “I will answer for some pounds of the fellow, weighed by the truest steel-yards west of the Alleghanies. Still you may make out to keep soul and body together, with what is left,” reluctantly eyeing a piece large enough to feed twenty men, but which he felt compelled to abandon from satiety; “cut in nigher to the heart, as the old man says, and you will find the riches of the piece.”
“You could definitely say that,” Paul exclaimed, stopping for a moment because he was so full; “I can guarantee a few pounds of that guy, measured by the finest scales this side of the Alleghenies. Still, you might manage to survive on what’s left,” he said, glancing reluctantly at a chunk big enough to feed twenty people, but which he had to leave behind because he was too stuffed; “if you cut closer to the heart, as the old man says, you’ll discover the real treasure of the piece.”
“The heart!” exclaimed the Doctor, inwardly delighted to learn there was a distinct organ to be submitted to his inspection. “Ay, let me see the heart—it will at once determine the character of the animal—certes this is not the cor—ay, sure enough it is—the animal must be of the order belluae, from its obese habits!”
“The heart!” exclaimed the Doctor, secretly pleased to discover that there was a specific organ he could examine. “Yes, let me see the heart—it will immediately reveal the character of the animal—certainly this is not the cor—oh yes, it is—the animal must belong to the order belluae, given its lazy habits!”
He was interrupted by a long and hearty, but still a noiseless fit of merriment, from the trapper, which was considered so ill-timed by the offended naturalist, as to produce an instant cessation of speech, if not a stagnation of ideas.
He was interrupted by a long, hearty, but still silent burst of laughter from the trapper, which the annoyed naturalist deemed so poorly timed that it instantly stopped his speech and might have frozen his thoughts.
“Listen to his beasts’ habits and belly orders,” said the old man, delighted with the evident embarrassment of his rival; “and then he says it is not the core! Why, man, you are farther from the truth than you are from the settlements, with all your bookish larning and hard words; which I have, once for all, said cannot be understood by any tribe or nation east of the Rocky Mountains. Beastly habits or no beastly habits, the creatur’s are to be seen cropping the prairies by tens of thousands, and the piece in your hand is the core of as juicy a buffaloe-hump as stomach need crave!”
“Listen to how his animals act and what they want to eat,” said the old man, clearly enjoying the discomfort of his competitor. “And then he claims it’s not the real deal! Seriously, man, you’re further from the truth than you are from the towns, with all your fancy knowledge and big words; which I’ve already said can’t be understood by anyone east of the Rocky Mountains. Whether it’s animal behavior or not, you can see the creatures grazing the grasslands by the tens of thousands, and the piece you’re holding is the heart of a juicy buffalo hump that any stomach could desire!”
“My aged companion,” said Obed, struggling to keep down a rising irascibility, that he conceived would ill comport with the dignity of his character, “your system is erroneous, from the premises to the conclusion; and your classification so faulty, as utterly to confound the distinctions of science. The buffaloe is not gifted with a hump at all; nor is his flesh savoury and wholesome, as I must acknowledge it would seem the subject before us may well be characterised—”
“My older friend,” said Obed, trying to contain his growing irritation, which he thought would undermine his dignity, “your system is wrong, from the starting points to the conclusion; and your classification is so flawed that it completely mixes up the distinctions of science. The buffalo doesn’t actually have a hump at all; nor is its meat tasty and healthy, as I must admit it might seem the subject we’re discussing could be described—”
“There I’m dead against you, and clearly with the trapper,” interrupted Paul Hover. “The man who denies that buffaloe beef is good, should scorn to eat it!”[13]
“There I’m totally against you, and clearly with the trapper,” interrupted Paul Hover. “Anyone who says that buffalo beef isn’t good should be ashamed to eat it!”[13]
The Doctor, whose observation of the bee-hunter had hitherto been exceedingly cursory, stared at the new speaker with a look which denoted something like recognition.
The Doctor, who had only briefly observed the bee-hunter before, stared at the new speaker with a look that suggested some form of recognition.
“The principal characteristics of your countenance, friend,” he said, “are familiar; either you, or some other specimen of your class, is known to me.”
“The main features of your face, my friend,” he said, “look familiar; it’s either you or someone else from your group that I know.”
“I am the man you met in the woods east of the big river, and whom you tried to persuade to line a yellow hornet to his nest: as if my eye was not too true to mistake any other animal for a honey-bee, in a clear day! We tarried together a week, as you may remember; you at your toads and lizards, and I at my high-holes and hollow trees: and a good job we made of it between us! I filled my tubs with the sweetest honey I ever sent to the settlements, besides housing a dozen hives; and your bag was near bursting with a crawling museum. I never was bold enough to put the question to your face, stranger, but I reckon you are a keeper of curiosities?”[14]
“I’m the guy you met in the woods east of the big river, and you tried to convince me to line a yellow hornet to its nest, as if I couldn’t tell a honeybee from any other animal on a clear day! We hung out together for a week, as you probably remember; you with your toads and lizards, and I with my high holes and hollow trees: we made a pretty good team! I filled my tubs with the best honey I’ve ever sent to the settlements, plus I set up a dozen hives; and your bag was nearly bursting with creepy crawlies. I never had the guts to ask you directly, stranger, but I guess you’re some sort of collector?”[14]
“Ay! that is another of their wanton wickednesses!” exclaimed the trapper. “They slay the buck, and the moose, and the wild cat, and all the beasts that range the woods, and stuffing them with worthless rags, and placing eyes of glass into their heads, they set them up to be stared at, and call them the creatur’s of the Lord; as if any mortal effigy could equal the works of his hand!”
“Ugh! That's just another example of their shameless wickedness!” shouted the trapper. “They kill the deer, the moose, the bobcat, and all the animals that roam the woods, then stuff them with useless rags and put glass eyes in their heads, putting them on display for everyone to gawk at, calling them the creations of the Lord; as if any man-made figure could compare to His handiwork!”
“I know you well,” returned the Doctor, on whom the plaint of the old man produced no visible impression. “I know you,” offering his hand cordially to Paul; “it was a prolific week, as my herbal and catalogues shall one day prove. Ay, I remember you well, young man. You are of the class, mammalia; order, primates; genus, homo; species, Kentucky.” Pausing to smile at his own humour, the naturalist proceeded. “Since our separation, I have journeyed far, having entered into a compactum or agreement with a certain man named Ishmael—”
“I know you well,” replied the Doctor, who didn’t seem affected by the old man’s complaints. “I know you,” he said, offering his hand warmly to Paul; “it was a fruitful week, as my herbal records and catalogs will someday show. Yes, I remember you well, young man. You belong to the class, mammals; order, primates; genus, homo; species, Kentucky.” He paused to chuckle at his own joke before continuing. “Since we last parted, I have traveled a lot, having made a deal with a man named Ishmael—”
“Bush!” interrupted the impatient and reckless Paul. “By the Lord, trapper, this is the very blood-letter that Ellen told me of!”
“Bush!” interrupted the impatient and reckless Paul. “By God, trapper, this is the very blood-letter that Ellen mentioned to me!”
“Then Nelly has not done me credit for what I trust I deserve,” returned the single-minded Doctor, “for I am not of the phlebotomising school at all; greatly preferring the practice which purifies the blood instead of abstracting it.”
“Then Nelly hasn’t credited me for what I believe I deserve,” replied the focused Doctor, “because I’m not part of the bloodletting school at all; I much prefer the approach that cleanses the blood instead of taking it away.”
“It was a blunder of mine, good stranger; the girl called you a skilful man.”
“It was my mistake, good stranger; the girl said you were a skilled man.”
“Therein she may have exceeded my merits,” Dr. Battius continued, bowing with sufficient meekness. “But Ellen is a good, and a kind, and a spirited girl, too. A kind and a sweet girl I have ever found Nell Wade to be!”
“There she may have gone beyond what I deserve,” Dr. Battius continued, bowing with enough humility. “But Ellen is a good, kind, and spirited girl, too. I have always found Nell Wade to be a kind and sweet girl!”
“The devil you have!” cried Paul, dropping the morsel he was sucking, from sheer reluctance to abandon the hump, and casting a fierce and direct look into the very teeth of the unconscious physician. “I reckon, stranger, you have a mind to bag Ellen, too!”
“The devil you are!” shouted Paul, dropping the piece he was chewing, unwilling to let go of the hump, and giving a fierce, direct glare at the unaware doctor. “I guess, stranger, you’re planning to go after Ellen, too!”
“The riches of the whole vegetable and animal world united, would not tempt me to harm a hair of her head! I love the child, with what may he called amor naturalis—or rather paternus—the affection of a father.”
“The wealth of all plant and animal life combined wouldn’t tempt me to harm a single hair on her head! I love the child with what might be called natural love—or rather paternal love—the affection of a father.”
“Ay—that, indeed, is more befitting the difference in your years,” Paul coolly rejoined, stretching forth his hand to regain the rejected morsel. “You would be no better than a drone at your time of day, with a young hive to feed and swarm.”
“Ay—that's definitely more fitting for the age difference between you,” Paul calmly replied, reaching out to take back the rejected piece. “You’d just be a slacker at your age, with a young hive to feed and swarm.”
“Yes, there is reason, because there is natur’, in what he says,” observed the trapper: “but, friend, you have said you were a dweller in the camp of one Ishmael Bush?”
“Yes, there is a reason, because there is nature in what he says,” the trapper noted. “But, my friend, you mentioned that you lived in the camp of one Ishmael Bush?”
“True; it is in virtue of a compactum—”
“True; it is based on an agreement—”
“I know but little of the virtue of packing, though I follow trapping, in my old age, for a livelihood. They tell me that skins are well kept in the new fashion; but it is long since I have left off killing more than I need for food and garments. I was an eye-witness, myself, of the manner in which the Siouxes broke into your encampment, and drove off the cattle; stripping the poor man you call Ishmael of his smallest hoofs, counting even the cloven feet.”
“I know very little about the skill of packing, although I’ve taken up trapping in my old age to make a living. They say that fur is preserved well with the latest methods, but it’s been a long time since I’ve killed more than what I need for food and clothing. I witnessed firsthand how the Sioux broke into your camp and drove off the cattle, even taking the smallest hooves from the poor man you call Ishmael, counting every last cloven foot.”
“Asinus excepted,” muttered the Doctor, who by this time was discussing his portion of the hump, in utter forgetfulness of all its scientific attributes. “Asinus domesticus Americanus excepted.”
“Asinus excepted,” muttered the Doctor, who by this time was discussing his part of the hump, completely forgetting all its scientific attributes. “Asinus domesticus Americanus excepted.”
“I am glad to hear that so many of them are saved, though I know not the value of the animals you name; which is nothing uncommon, seeing how long it is that I have been out of the settlements. But can you tell me, friend, what the traveller carries under the white cloth, he guards with teeth as sharp as a wolf that quarrels for the carcass the hunter has left?”
“I’m happy to hear that so many of them are saved, even though I’m not familiar with the value of the animals you mentioned; that’s not surprising, considering how long I’ve been away from the settlements. But can you tell me, friend, what the traveler is carrying under the white cloth, which he protects with teeth as sharp as a wolf fighting for the carcass left by the hunter?”
“You’ve heard of it!” exclaimed the other, dropping the morsel he was conveying to his mouth in manifest surprise.
“You’ve heard of it!” the other exclaimed, dropping the bite he was bringing to his mouth in obvious surprise.
“Nay, I have heard nothing; but I have seen the cloth, and had like to have been bitten for no greater crime than wishing to know what it covered.”
“Nah, I haven’t heard anything; but I’ve seen the cloth, and I almost got bitten for no other reason than wanting to know what it was hiding.”
“Bitten! then, after all, the animal must be carnivorous! It is too tranquil for the ursus horridus; if it were the canis latrans, the voice would betray it. Nor would Nelly Wade be so familiar with any of the genus ferae. Venerable hunter! the solitary animal confined in that wagon by day, and in the tent at night, has occasioned me more perplexity of mind than the whole catalogue of quadrupeds besides: and for this plain reason; I did not know how to class it.”
“Bitten! So, the animal must be a carnivore after all! It's too calm for the grizzly; if it were the coyote, its call would give it away. And Nelly Wade wouldn't be so comfortable around any of the wild species. Wise hunter! The solitary creature locked in that wagon during the day and in the tent at night has given me more confusion than all the other animals combined: and for a simple reason; I couldn't figure out how to classify it.”
“You think it a ravenous beast?”
"You think it's a greedy beast?"
“I know it to be a quadruped: your own danger proves it to be carnivorous.”
“I know it’s a four-legged animal: your own peril shows it’s a meat-eater.”
During this broken explanation, Paul Hover had sat silent and thoughtful, regarding each speaker with deep attention. But, suddenly moved by the manner of the Doctor, the latter had scarcely time to utter his positive assertion, before the young man bluntly demanded—
During this awkward explanation, Paul Hover sat quietly and thoughtfully, paying close attention to each speaker. But, suddenly affected by the Doctor's demeanor, the latter barely had a chance to make his strong statement before the young man bluntly asked—
“And pray, friend, what may you call a quadruped?”
“And please, friend, what do you call a four-legged animal?”
“A vagary of nature, wherein she has displayed less of her infinite wisdom than is usual. Could rotary levers be substituted for two of the limbs, agreeably to the improvement in my new order of phalangacrura, which might be rendered into the vernacular as lever-legged, there would be a delightful perfection and harmony in the construction. But, as the quadruped is now formed, I call it a mere vagary of nature; no other than a vagary.”
“A whim of nature, where she hasn't shown her usual infinite wisdom. If rotary levers could replace two of the limbs, in line with the upgrades in my new design of phalangacrura, which could be translated to 'lever-legged' in everyday language, there would be a wonderful perfection and harmony in the design. But as the quadruped is currently made, I consider it just a whim of nature; nothing more than a whim.”
“Harkee, stranger! in Kentucky we are but small dealers in dictionaries. Vagary is as hard a word to turn into English as quadruped.”
“Hear me, stranger! In Kentucky, we’re just small-time sellers of dictionaries. Vagary is as tricky a word to translate into English as quadruped.”
“A quadruped is an animal with four legs—a beast.”
“A quadruped is an animal with four legs—a creature.”
“A beast! Do you then reckon that Ishmael Bush travels with a beast caged in that wagon?”
“A beast! Do you really think that Ishmael Bush is traveling with a beast locked up in that wagon?”
“I know it, and lend me your ear—not literally, friend,” observing Paul to start and look surprised, “but figuratively, through its functions, and you shall hear. I have already made known that, in virtue of a compactum, I journey with the aforesaid Ishmael Bush; but though I am bound to perform certain duties while the journey lasts, there is no condition which says that the said journey shall be sempiternum, or eternal. Now, though this region may scarcely be said to be wedded to science, being to all intents a virgin territory as respects the enquirer into natural history, still it is greatly destitute of the treasures of the vegetable kingdom. I should, therefore, have tarried some hundreds of miles more to the eastward, were it not for the inward propensity that I feel to have the beast in question inspected and suitably described and classed. For that matter,” he continued, dropping his voice, like one who imparts an important secret, “I am not without hopes of persuading Ishmael to let me dissect it.”
“I understand, and listen to me—not literally, my friend,” Paul observed, seeing the surprised look on his face, “but figuratively, through its functions, and you will hear. I’ve already mentioned that, based on an agreement, I’m traveling with Ishmael Bush; but while I have certain responsibilities during this journey, there’s no rule saying that this journey has to be forever. Now, even though this area can’t really be said to be connected to science, as it’s pretty much untouched in terms of natural history investigation, it’s also lacking in the riches of plant life. I would have traveled a few hundred miles further east if it weren't for my strong urge to have the creature in question examined, properly described, and classified. In fact,” he continued, lowering his voice as if sharing a significant secret, “I’m hopeful that I can convince Ishmael to let me dissect it.”
“You have seen the creature?”
"Have you seen the creature?"
“Not with the organs of sight; but with much more infallible instruments of vision: the conclusions of reason, and the deductions of scientific premises. I have watched the habits of the animal, young man; and can fearlessly pronounce, by evidence that would be thrown away on ordinary observers, that it is of vast dimensions, inactive, possibly torpid, of voracious appetite, and, as it now appears by the direct testimony of this venerable hunter, ferocious and carnivorous!”
“Not with mere eyesight; but with much more reliable tools of perception: the conclusions of reason and deductions from scientific premises. I’ve observed the behavior of the animal, young man; and I can confidently state, based on evidence that would be ignored by typical observers, that it is enormous, sluggish, possibly lethargic, has a huge appetite, and, as this respected hunter now confirms, it is fierce and eats meat!”
“I should be better pleased, stranger,” said Paul, on whom the Doctor’s description was making a very sensible impression, “to be sure the creature was a beast at all.”
“I would be happier, stranger,” Paul said, feeling a strong impact from the Doctor’s description, “if I could be sure the creature was actually a beast.”
“As to that, if I wanted evidence of a fact, which is abundantly apparent by the habits of the animal, I have the word of Ishmael himself. A reason can be given for my smallest deductions. I am not troubled, young man, with a vulgar and idle curiosity, but all my aspirations after knowledge, as I humbly believe, are, first, for the advancement of learning, and, secondly, for the benefit of my fellow-creatures. I pined greatly in secret to know the contents of the tent, which Ishmael guarded so carefully, and which he had covenanted that I should swear, (jurare per deos) not to approach nigher than a defined number of cubits, for a definite period of time. Your jusjurandum, or oath, is a serious matter, and not to be dealt in lightly; but, as my expedition depended on complying, I consented to the act, reserving to myself at all times the power of distant observation. It is now some ten days since Ishmael, pitying the state in which he saw me, a humble lover of science, imparted the fact that the vehicle contained a beast, which he was carrying into the prairies as a decoy, by which he intends to entrap others of the same genus, or perhaps species. Since then, my task has been reduced simply to watch the habits of the animal, and to record the results. When we reach a certain distance where these beasts are said to abound, I am to have the liberal examination of the specimen.”
“As for that, if I needed proof of a fact that’s clearly shown by the animal’s habits, I have Ishmael’s word for it. There’s a reason behind my smallest deductions. I’m not burdened, young man, by a foolish and pointless curiosity, but all my desire for knowledge, as I sincerely believe, is for two reasons: first, to advance learning, and second, to benefit my fellow beings. I secretly longed to know what was inside the tent that Ishmael guarded so carefully and to which he had made me swear (jurare per deos) not to come closer than a certain number of cubits for a specific period. Your oath is a serious commitment and shouldn’t be taken lightly; however, since my mission depended on adhering to it, I agreed, always keeping the option of distant observation open. It’s been about ten days since Ishmael, feeling sorry for my situation as a humble lover of science, told me that the vehicle contained a beast he was taking into the prairies as bait to trap others of the same type, or maybe even a different species. Since then, my job has simply been to observe the animal’s behavior and record my findings. Once we reach a distance where these animals are said to be plentiful, I’m supposed to have a good look at the specimen.”
Paul continued to listen, in the most profound silence, until the Doctor concluded his singular but characteristic explanation; then the incredulous bee-hunter shook his head, and saw fit to reply, by saying—
Paul kept listening in complete silence until the Doctor finished his unusual but typical explanation; then the skeptical bee-hunter shook his head and decided to reply by saying—
“Stranger, old Ishmael has burrowed you in the very bottom of a hollow tree, where your eyes will be of no more use than the sting of a drone. I, too, know something of that very wagon, and I may say that I have lined the squatter down into a flat lie. Harkee, friend; do you think a girl, like Ellen Wade, would become the companion of a wild beast?”
“Stranger, old Ishmael has put you deep inside a hollow tree, where your eyes will be as useless as the sting of a drone. I know a thing or two about that wagon, and I can say I’ve put the squatter in a flat lie. Listen, friend; do you really think a girl like Ellen Wade would choose to be the companion of a wild animal?”
“Why not? why not?” repeated the naturalist; “Nelly has a taste, and often listens with pleasure to the treasures that I am sometimes compelled to scatter in this desert. Why should she not study the habits of any animal, even though it were a rhinoceros?”
“Why not? Why not?” the naturalist repeated. “Nelly has an appreciation for it and often enjoys the interesting things I sometimes have to share in this barren place. Why shouldn’t she study the habits of any animal, even if it’s a rhinoceros?”
“Softly, softly,” returned the equally positive, and, though less scientific, certainly, on this subject, better instructed bee-hunter; “Ellen is a girl of spirit, and one too that knows her own mind, or I’m much mistaken; but with all her courage and brave looks, she is no better than a woman after all. Haven’t I often had the girl crying—”
“Take it easy,” replied the equally confident, and although less scientific, definitely more knowledgeable bee-hunter on this topic; “Ellen is a strong-willed girl, and one who knows what she wants, or at least I think so; but with all her bravery and boldness, she’s still just a woman at the end of the day. Haven’t I seen her crying often—”
“You are an acquaintance, then, of Nelly’s?”
"Do you know Nelly?"
“The devil a bit. But I know woman is woman; and all the books in Kentucky couldn’t make Ellen Wade go into a tent alone with a ravenous beast!”
“The devil not at all. But I know a woman is a woman; and all the books in Kentucky couldn’t make Ellen Wade go into a tent alone with a hungry beast!”
“It seems to me,” the trapper calmly observed, “that there is something dark and hidden in this matter. I am a witness that the traveller likes none to look into the tent, and I have a proof more sure than what either of you can lay claim to, that the wagon does not carry the cage of a beast. Here is Hector, come of a breed with noses as true and faithful as a hand that is all-powerful has made any of their kind, and had there been a beast in the place, the hound would long since have told it to his master.”
“It seems to me,” the trapper said calmly, “that there’s something dark and hidden in this situation. I’ve seen that the traveler doesn’t want anyone looking into the tent, and I have proof that neither of you can claim, which is that the wagon doesn’t carry the cage of a beast. Here’s Hector, bred from a line with noses as true and loyal as any created by a powerful hand, and if there had been a beast around, the hound would have let his master know a long time ago.”
“Do you pretend to oppose a dog to a man! brutality to learning! instinct to reason!” exclaimed the Doctor in some heat. “In what manner, pray, can a hound distinguish the habits, species, or even the genus of an animal, like reasoning, learned, scientific, triumphant man!”
“Are you actually suggesting that a dog can stand up to a man? That's just cruelty to knowledge! You’re comparing instinct to reason!” the Doctor exclaimed, somewhat heatedly. “How on earth can a dog recognize the habits, species, or even the genus of an animal like a reasoning, educated, and triumphant human can?”
“In what manner!” coolly repeated the veteran woodsman. “Listen; and if you believe that a schoolmaster can make a quicker wit than the Lord, you shall be made to see how much you’re mistaken. Do you not hear something move in the brake? it has been cracking the twigs these five minutes. Now tell me what the creatur’ is?”
“In what way!” the experienced woodsman repeated casually. “Listen; and if you think a schoolteacher can sharpen your mind faster than the Lord, I’ll show you how wrong you are. Don’t you hear something moving in the underbrush? It’s been snapping twigs for five minutes. Now tell me what that creature is?”
“I hope nothing ferocious!” exclaimed the Doctor, who still retained a lively impression of his rencounter with the vespertilio horribilis. “You have rifles, friends; would it not be prudent to prime them? for this fowling piece of mine is little to be depended on.”
“I hope it’s nothing fierce!” exclaimed the Doctor, who still remembered vividly his encounter with the vespertilio horribilis. “You all have rifles, right? Wouldn’t it be smart to get them ready? Because this shotgun of mine isn’t very reliable.”
“There may be reason in what he says,” returned the trapper, so far complying as to take his piece from the place where it had lain during the repast, and raising its muzzle in the air. “Now tell me the name of the creatur’?”
“There might be some truth in what he’s saying,” replied the trapper, agreeing enough to take his gun from where it had been resting during the meal and pointing its muzzle upward. “Now, what’s the name of the creature?”
“It exceeds the limits of earthly knowledge! Buffon himself could not tell whether the animal was a quadruped, or of the order, serpens! a sheep, or a tiger!”
“It goes beyond what we can understand on this earth! Even Buffon couldn't say if the animal was a four-legged creature or a snake! Was it a sheep or a tiger!”
“Then was your buffoon a fool to my Hector! Here: pup!—What is it, dog?—Shall we run it down, pup—or shall we let it pass?”
“Then your clown was a fool compared to my Hector! Here: pup!—What's wrong, dog?—Should we chase it down, pup—or should we just let it go?”
The hound, which had already manifested to the experienced trapper, by the tremulous motion of his ears, his consciousness of the proximity of a strange animal, lifted his head from his fore paws and slightly parted his lips, as if about to show the remnants of his teeth. But, suddenly abandoning his hostile purpose, he snuffed the air a moment, gaped heavily, shook himself, and peaceably resumed his recumbent attitude.
The hound, which had already shown the experienced trapper through the twitching of his ears that he was aware of a strange animal nearby, lifted his head from his front paws and slightly parted his lips, as if about to reveal his teeth. But, suddenly dropping his aggressive stance, he sniffed the air for a moment, yawned widely, shook himself, and calmly lay back down.
“Now, Doctor,” cried the trapper, triumphantly, “I am well convinced there is neither game nor ravenous beast in the thicket; and that I call substantial knowledge to a man who is too old to be a spendthrift of his strength, and yet who would not wish to be a meal for a panther!”
“Now, Doc,” the trapper said triumphantly, “I’m sure there’s no game or hungry beast in the thicket; and I think that’s solid knowledge for a guy who’s too old to waste his energy, but also wouldn’t want to end up as a meal for a panther!”
The dog interrupted his master by a growl, but still kept his head crouched to the earth.
The dog growled at his owner but still kept his head down low to the ground.
“It is a man!” exclaimed the trapper, rising. “It is a man, if I am a judge of the creatur’s ways. There is but little said atwixt the hound and me, but we seldom mistake each other’s meaning!”
“It’s a man!” the trapper shouted, getting to his feet. “It’s definitely a man, if I know anything about how these creatures behave. The hound and I don’t communicate much, but we rarely misinterpret each other!”
Paul Hover sprang to his feet like lightning; and, throwing forward his rifle, he cried in a voice of menace—
Paul Hover jumped up like a flash; and, pointing his rifle forward, he shouted in a threatening voice—
“Come forward, if a friend; if an enemy, stand ready for the worst!”
“Step forward if you're a friend; if you're an enemy, be prepared for the worst!”
“A friend, a white man, and, I hope, a Christian,” returned a voice from the thicket; which opened at the same instant, and at the next the speaker made his appearance.
“A friend, a white guy, and, I hope, a Christian,” came a voice from the bushes; which parted at the same moment, and then the speaker stepped out.
[13] It is scarcely necessary to tell the reader, that the animal so often alluded to in this book, and which is vulgarly called the buffaloe, is in truth the bison; hence so many contretemps between the men of the prairies and the men of science.
[13] It's hardly necessary to explain to the reader that the animal mentioned frequently in this book, commonly known as the buffalo, is actually the bison; thus, the various misunderstandings between the prairie folks and the scientists.
[14] The pursuit of a bee-hunter is not uncommon, on the skirts of American society, though it is a little embellished here. When the bees are seen sucking the flowers, their pursuer contrives to capture one or two. He then chooses a proper spot, and suffering one to escape, the insect invariably takes its flight towards the hive. Changing his ground to a greater or less distance according to circumstances, the bee-hunter then permits another to escape. Having watched the courses of the bees, which is technically called lining, he is enabled to calculate the intersecting angle of the two lines, which is the hive.
[14] The hunt for bees isn't unusual in American society, although it's a bit fancied up here. When a bee is spotted visiting flowers, the hunter tries to catch one or two. He then picks a good spot, lets one go, and that bee usually flies back to its hive. Depending on the situation, the bee hunter moves to a different location and lets another bee escape. By observing the paths of the bees, known as lining, he can figure out the angle where the two paths intersect, which leads him to the hive.
CHAPTER X
Go apart, Adam, and thou shalt hear
How he will shake me up.
—As you like it.
Go away, Adam, and you’ll see
How he’s going to stir me up.
—As you like it.
It is well known, that even long before the immense regions of Louisiana changed their masters for the second, and, as it is to be hoped, for the last time, its unguarded territory was by no means safe from the inroads of white adventurers. The semi-barbarous hunters from the Canadas, the same description of population, a little more enlightened, from the States, and the metiffs or half-breeds, who claimed to be ranked in the class of white men, were scattered among the different Indian tribes, or gleaned a scanty livelihood in solitude, amid the haunts of the beaver and the bison; or, to adopt the popular nomenclature of the country of the buffaloe.[15]
It’s well known that even long before the vast lands of Louisiana changed ownership for the second, and hopefully the last, time, its unprotected territory wasn't safe from white adventurers. The semi-wild hunters from Canada, a slightly more educated population from the States, and the métis or half-breeds, who claimed to be part of the white community, were scattered among various Native American tribes, or eked out a meager living in solitude, amidst the habitats of beavers and bison; or, to use the familiar term from the area, buffalos.[15]
It was, therefore, no unusual thing for strangers to encounter each other in the endless wastes of the west. By signs, which an unpractised eye would pass unobserved, these borderers knew when one of his fellows was in his vicinity, and he avoided or approached the intruder as best comported with his feelings or his interests. Generally, these interviews were pacific; for the whites had a common enemy to dread, in the ancient and perhaps more lawful occupants of the country; but instances were not rare, in which jealousy and cupidity had caused them to terminate in scenes of the most violent and ruthless treachery. The meeting of two hunters on the American desert, as we find it convenient sometimes to call this region, was consequently somewhat in the suspicious and wary manner in which two vessels draw together in a sea that is known to be infested with pirates. While neither party is willing to betray its weakness, by exhibiting distrust, neither is disposed to commit itself by any acts of confidence, from which it may be difficult to recede.
It was, therefore, not uncommon for strangers to run into each other in the endless expanses of the west. By signs that an untrained eye would miss, these border dwellers knew when someone else was nearby, and they chose to either avoid or approach the intruder based on their feelings or interests. Generally, these encounters were peaceful; the settlers shared a common enemy to fear in the original and perhaps more lawful inhabitants of the land. However, there were not infrequent occasions when jealousy and greed led to violent and ruthless betrayals. The meeting of two hunters in what we often refer to as the American desert was, as a result, somewhat like how two ships cautiously approach each other in waters known to be filled with pirates. While neither side was willing to show weakness by displaying distrust, neither was eager to take any confident actions that would be hard to backtrack from.
Such was, in some degree, the character of the present interview. The stranger drew nigh deliberately; keeping his eyes steadily fastened on the movements of the other party, while he purposely created little difficulties to impede an approach which might prove too hasty. On the other hand, Paul stood playing with the lock of his rifle, too proud to let it appear that three men could manifest any apprehension of a solitary individual, and yet too prudent to omit, entirely, the customary precautions. The principal reason of the marked difference which the two legitimate proprietors of the banquet made in the receptions of their guests, was to be explained by the entire difference which existed in their respective appearances.
This was, to some extent, the nature of the current meeting. The stranger approached slowly, keeping a steady eye on the movements of the others while intentionally creating small obstacles to delay any hasty advances. Meanwhile, Paul toyed with the lock of his rifle, too proud to show that three men could feel any fear of a single person, yet too cautious to completely ignore the usual precautions. The main reason for the noticeable contrast in how the two rightful hosts welcomed their guests was due to the significant differences in their appearances.
While the exterior of the naturalist was decidedly pacific, not to say abstracted, that of the new comer was distinguished by an air of vigour, and a front and step which it would not have been difficult to have at once pronounced to be military.
While the naturalist's appearance was definitely calm, if not a bit distant, the newcomer had a vibe of energy, with a stance and gait that anyone could easily identify as military.
He wore a forage-cap of fine blue cloth, from which depended a soiled tassel in gold, and which was nearly buried in a mass of exuberant, curling, jet-black hair. Around his throat he had negligently fastened a stock of black silk. His body was enveloped in a hunting-shirt of dark green, trimmed with the yellow fringes and ornaments that were sometimes seen among the border-troops of the Confederacy. Beneath this, however, were visible the collar and lapels of a jacket, similar in colour and cloth to the cap. His lower limbs were protected by buckskin leggings, and his feet by the ordinary Indian moccasins. A richly ornamented, and exceedingly dangerous straight dirk was stuck in a sash of red silk net-work; another girdle, or rather belt, of uncoloured leather contained a pair of the smallest sized pistols, in holsters nicely made to fit, and across his shoulder was thrown a short, heavy, military rifle; its horn and pouch occupying the usual places beneath his arms. At his back he bore a knapsack, marked by the well known initials that have since gained for the government of the United States the good-humoured and quaint appellation of Uncle Sam.
He wore a blue forage cap with a dirty gold tassel hanging off it, almost hidden under a mass of thick, curly black hair. Around his neck, he had casually tied a black silk stock. His body was wrapped in a dark green hunting shirt, decorated with yellow fringes and ornaments often seen on the border troops of the Confederacy. Underneath, you could see the collar and lapels of a jacket made from the same material and color as the cap. His legs were covered by buckskin leggings, and he wore regular Indian moccasins on his feet. A beautifully decorated and very dangerous straight dirk was tucked into a red silk net sash; another belt made of plain leather held a pair of tiny pistols in custom-made holsters, and slung over his shoulder was a short, heavy military rifle, with its horn and pouch in the standard spots under his arms. On his back, he carried a knapsack marked with the well-known initials that later got the U.S. government the playful nickname of Uncle Sam.
“I come in amity,” the stranger said, like one too much accustomed to the sight of arms to be startled at the ludicrously belligerent attitude which Dr. Battius had seen fit to assume. “I come as a friend; and am one whose pursuits and wishes will not at all interfere with your own.”
“I come in peace,” the stranger said, as though he was used to seeing weapons and wasn’t surprised by the ridiculous confrontational stance that Dr. Battius had decided to take. “I come as a friend, and I’m someone whose interests and desires won’t conflict with yours at all.”
“Harkee, stranger,” said Paul Hover, bluntly; “do you understand lining a bee from this open place into a wood, distant, perhaps, a dozen miles?”
“Hear me, stranger,” said Paul Hover, straightforwardly; “do you know how to guide a bee from this open area into a forest, maybe a dozen miles away?”
“The bee is a bird I have never been compelled to seek,” returned the other, laughing; “though I have, too, been something of a fowler in my time.”
“The bee is a bird I’ve never felt the need to chase,” replied the other, laughing; “though I have, at times, been a bit of a bird hunter myself.”
“I thought as much,” exclaimed Paul, thrusting forth his hand frankly, and with the true freedom of manner that marks an American borderer. “Let us cross fingers. You and I will never quarrel about the comb, since you set so little store by the honey. And now, if your stomach has an empty corner, and you know how to relish a genuine dew-drop when it falls into your very mouth, there lies the exact morsel to put into it. Try it, stranger; and having tried it, if you don’t call it as snug a fit as you have made since—How long ar’ you from the settlements, pray?”
“I thought so,” Paul said, extending his hand openly, displaying the natural ease typical of an American frontiersman. “Let’s shake on it. You and I will never argue over the comb since you don’t care much for the honey. And now, if you have a little room in your stomach, and you know how to enjoy a real dew-drop when it falls right into your mouth, there’s exactly what you need to satisfy it. Give it a try, stranger; and after you’ve tried it, if you don’t think it fits you just as well as anything else you’ve had since—How long have you been away from the settlements, by the way?”
“’Tis many weeks, and I fear it may be as many more before I can return. I will, however, gladly profit by your invitation, for I have fasted since the rising of yesterday’s sun, and I know too well the merits of a bison’s bump to reject the food.”
“It's been many weeks, and I’m afraid it might be just as long before I can come back. I will, however, happily take you up on your invitation, because I haven’t eaten since yesterday morning, and I know too well the benefits of a bison’s bump to turn down the food.”
“Ah! you ar’ acquainted with the dish! Well, therein you have the advantage of me, in setting out, though I think I may say we could now start on equal ground. I should be the happiest fellow between Kentucky and the Rocky Mountains, if I had a snug cabin, near some old wood that was filled with hollow trees, just such a hump every day as that for dinner, a load of fresh straw for hives, and little El—”
“Ah! You’re familiar with the dish! Well, that gives you the edge over me at the start, but I think we could now be on equal footing. I’d be the happiest guy between Kentucky and the Rocky Mountains if I had a cozy cabin near some old woods filled with hollow trees, a meal like that for dinner every day, a load of fresh straw for hives, and little El—”
“Little what?” demanded the stranger, evidently amused with the communicative and frank disposition of the bee-hunter.
“Little what?” asked the stranger, clearly entertained by the bee-hunter's open and straightforward nature.
“Something that I shall have one day, and which concerns nobody so much as myself,” returned Paul, picking the flint of his rifle, and beginning very cavalierly to whistle an air well known on the waters of the Mississippi.
“Something that I’ll have one day, and that concerns nobody more than me,” Paul replied, tapping the flint of his rifle and casually starting to whistle a tune that was popular on the Mississippi river.
During this preliminary discourse the stranger had taken his seat by the side of the hump, and was already making a serious inroad on its relics. Dr. Battius, however, watched his movements with a jealousy, still more striking than the cordial reception which the open-hearted Paul had just exhibited.
During this initial conversation, the stranger had settled beside the hunch and was already seriously examining its remains. Dr. Battius, however, observed his actions with a jealousy that was even more noticeable than the warm welcome Paul had just shown.
But the doubts, or rather apprehensions, of the naturalist were of a character altogether different from the confidence of the bee-hunter. He had been struck with the stranger’s using the legitimate, instead of the perverted name of the animal off which he was making his repast; and as he had been among the foremost himself to profit by the removal of the impediments which the policy of Spain had placed in the way of all explorers of her trans-Atlantic dominions, whether bent on the purposes of commerce, or, like himself, on the more laudable pursuits of science, he had a sufficiency of every-day philosophy to feel that the same motives, which had so powerfully urged himself to his present undertaking, might produce a like result on the mind of some other student of nature. Here, then, was the prospect of an alarming rivalry, which bade fair to strip him of at least a moiety of the just rewards of all his labours, privations, and dangers. Under these views of his character, therefore, it is not at all surprising that the native meekness of the naturalist’s disposition was a little disturbed, and that he watched the proceedings of the other with such a degree of vigilance as he believed best suited to detect his sinister designs.
But the naturalist's doubts, or rather his worries, were completely different from the bee-hunter's confidence. He noticed that the stranger used the correct name for the animal he was eating, rather than a twisted version. Having been one of the first to benefit from the lifting of the barriers that Spain had placed in the way of all explorers in its overseas territories—whether for commerce or, like himself, for the more noble pursuits of science—he had enough common sense to realize that the same motivations that drove him to his current endeavor could also inspire another nature enthusiast. So, there was the potential for a troubling rivalry that could take away at least some of the rewards from all his hard work, sacrifices, and risks. Given this perspective, it’s not surprising that the naturalist's usual mild demeanor was slightly shaken, and he watched the other man’s actions with a level of caution that he thought was necessary to uncover any hidden agendas.
“This is truly a delicious repast,” observed the unconscious young stranger, for both young and handsome he was fairly entitled to be considered; “either hunger has given a peculiar relish to the viand, or the bison may lay claim to be the finest of the ox family!”
“This is really a delicious meal,” noted the unaware young stranger, who was both young and handsome enough to be called that; “either hunger has made the food taste better, or the bison might just be the best of the cattle family!”
“Naturalists, sir, are apt, when they speak familiarly, to give the cow the credit of the genus,” said Dr. Battius, swelling with secret distrust, and clearing his throat, before speaking, much in the manner that a duellist examines the point of the weapon he is about to plunge into the body of his foe. “The figure is more perfect; as the bos, meaning the ox, is unable to perpetuate his kind; and the bos, in its most extended meaning, or vacca, is altogether the nobler animal of the two.”
“Naturalists, sir, tend to, when speaking casually, credit the cow with the entire genus,” said Dr. Battius, filled with quiet suspicion, and clearing his throat before he spoke, much like a duelist assesses the blade he’s about to drive into his opponent’s body. “The figure is more refined; since the bos, which refers to the ox, can’t reproduce its kind; and the bos, in its broadest sense, or vacca, is undeniably the superior animal of the two.”
The Doctor uttered this opinion with a certain air, that he intended should express his readiness to come at once, to any of the numerous points of difference which he doubted not existed between them; and he now awaited the blow of his antagonist, intending that his next thrust should be still more vigorous. But the young stranger appeared much better disposed to partake of the good cheer, with which he had been so providentially provided, than to take up the cudgels of argument on this, or on any other of the knotty points which are so apt to furnish the lovers of science with the materials of a mental joust.
The Doctor expressed this opinion with an attitude that signaled he was ready to dive into any of the many differences he was sure existed between them; he now braced himself for his opponent’s response, planning to make his next move even stronger. However, the young stranger seemed much more interested in enjoying the delicious food he had so fortunately received than in engaging in a debate about this or any other complex issues often taken up by those passionate about science for a mental sparring match.
“I dare say you are very right, sir,” he replied, with a most provoking indifference to the importance of the points he conceded. “I dare say you are quite right; and that vacca would have been the better word.”
“I must say you are absolutely correct, sir,” he replied, with a rather annoying indifference to the significance of the points he acknowledged. “I really believe you are right; and that 'vacca' would have been the better choice of word.”
“Pardon me, sir; you are giving a very wrong construction to my language, if you suppose I include, without many and particular qualifications, the bibulus Americanus, in the family of the vacca. For, as you well know, sir—or, as I presume I should say, Doctor; you have the medical diploma, no doubt?”
“Excuse me, sir; you're misunderstanding my words if you think I’m suggesting, without specific details, that the bibulus Americanus belongs to the vacca family. As you know well, sir—or, I should probably say, Doctor; you have your medical degree, right?”
“You give me credit for an honour I cannot claim,” interrupted the other.
“You're giving me credit for an honor I can't take,” interrupted the other.
“An under-graduate!—or perhaps your degrees have been taken in some other of the liberal sciences?”
“An undergraduate!—or maybe your degrees are in some other liberal arts field?”
“Still wrong, I do assure you.”
“It's still incorrect, I assure you.”
“Surely, young man, you have not entered on this important—I may say, this awful service, without some evidence of your fitness for the task! Some commission by which you can assert an authority to proceed, or by which you may claim an affinity and a communion with your fellow-workers in the same beneficent pursuits!”
“Surely, young man, you didn't take on this important—I'd even say, this daunting task—without some proof of your ability to handle it! Some authorization that allows you to take action, or some connection that shows you share a bond and purpose with your colleagues in these good endeavors!”
“I know not by what means, or for what purposes, you have made yourself master of my objects!” exclaimed the youth, reddening and rising with a quickness which manifested how little he regarded the grosser appetites, when a subject nearer his heart was approached. “Still, sir, your language is incomprehensible. That pursuit, which in another might perhaps be justly called beneficent, is, in me, a dear and cherished duty; though why a commission should be demanded or needed is, I confess, no less a subject of surprise.”
“I don’t know how or why you’ve taken control of my things!” the young man exclaimed, flushing and standing up quickly, showing how little he cared about base desires when it came to something closer to his heart. “Still, sir, I can’t understand your words. What may be considered a good pursuit for someone else is, for me, a precious and beloved responsibility; although I admit I’m just as puzzled about why a commission is required or needed.”
“It is customary to be provided with such a document,” returned the Doctor, gravely; “and, on all suitable occasions to produce it, in order that congenial and friendly minds may, at once, reject unworthy suspicions, and stepping over, what may be called the elements of discourse, come at once to those points which are desiderata to both.”
“It’s standard to have such a document,” the Doctor replied seriously; “and, on all appropriate occasions, to present it, so that like-minded and friendly individuals can immediately dismiss any unworthy doubts, and, moving past what could be called the basics of conversation, get straight to the points that are important to both.”
“It is a strange request!” the youth muttered, turning his frowning eye from one to the other, as if examining the characters of his companions, with a view to weigh their physical powers. Then, putting his hand into his bosom, he drew forth a small box, and extending it with an air of dignity towards the Doctor, he continued—“You will find by this, sir, that I have some right to travel in a country which is now the property of the American States.”
“It’s a weird request!” the young man muttered, shifting his frowning gaze from one person to another as if he were sizing up his companions’ physical abilities. Then, reaching into his chest pocket, he pulled out a small box and held it out toward the Doctor with a sense of seriousness. “You’ll see by this, sir, that I have some right to travel in a country that now belongs to the American States.”
“What have we here!” exclaimed the naturalist, opening the folds of a large parchment. “Why, this is the sign-manual of the philosopher, Jefferson! The seal of state! Countersigned by the minister of war! Why this is a commission creating Duncan Uncas Middleton a captain of artillery!”
“What do we have here!” exclaimed the naturalist, unfolding a large piece of parchment. “Wow, this is the signature of the philosopher, Jefferson! The state seal! Countersigned by the minister of war! This is a commission appointing Duncan Uncas Middleton as a captain of artillery!”
“Of whom? of whom?” repeated the trapper, who had sat regarding the stranger, during the whole discourse, with eyes that seemed greedily to devour each lineament. “How is the name? did you call him Uncas?—Uncas! Was it Uncas?”
“Who? Who?” repeated the trapper, who had been watching the stranger throughout the entire conversation with eyes that seemed to eagerly take in every detail. “What’s the name? Did you say Uncas?—Uncas! Was it Uncas?”
“Such is my name,” returned the youth, a little haughtily. “It is the appellation of a native chief, that both my uncle and myself bear with pride; for it is the memorial of an important service done my family by a warrior in the old wars of the provinces.”
“That's my name,” the young man replied, a bit arrogantly. “It's the name of a local chief, which both my uncle and I carry with pride; it's a reminder of a significant service my family received from a warrior during the old provincial wars.”
“Uncas! did ye call him Uncas?” repeated the trapper, approaching the youth and parting the dark curls which clustered over his brow, without the slightest resistance on the part of their wondering owner. “Ah my eyes are old, and not so keen as when I was a warrior myself; but I can see the look of the father in the son! I saw it when he first came nigh, but so many things have since passed before my failing sight, that I could not name the place where I had met his likeness! Tell me, lad, by what name is your father known?”
“Uncas! Did you just call him Uncas?” the trapper repeated, moving closer to the young man and pushing back the dark curls that framed his forehead, without any resistance from the astonished guy. “Ah, my eyes are old and not as sharp as when I was a warrior myself, but I can see the resemblance of the father in the son! I noticed it when he first came near, but so many things have passed before my fading sight that I couldn’t name the place where I had seen someone like him before! Tell me, kid, what’s your father’s name?”
“He was an officer of the States in the war of the revolution, of my own name of course; my mother’s brother was called Duncan Uncas Heyward.”
“He was an officer of the States in the Revolutionary War, sharing my name, of course; my mother’s brother was named Duncan Uncas Heyward.”
“Still Uncas! still Uncas!” echoed the other, trembling with eagerness. “And his father?”
“Still Uncas! still Uncas!” repeated the other, shaking with excitement. “And his dad?”
“Was called the same, without the appellation of the native chief. It was to him, and to my grandmother, that the service of which I have just spoken was rendered.”
“Was called the same, without the title of the local chief. It was to him, and to my grandmother, that the service I just mentioned was provided.”
“I know’d it! I know’d it!” shouted the old man, in his tremulous voice, his rigid features working powerfully, as if the names the other mentioned awakened some long dormant emotions, connected with the events of an anterior age. “I know’d it! son or grandson, it is all the same; it is the blood, and ’tis the look! Tell me, is he they call’d Duncan, without the Uncas—is he living?”
“I knew it! I knew it!” shouted the old man, his shaky voice trembling, his stiff features moving with intensity as if the names the other mentioned stirred up long-buried feelings connected to past events. “I knew it! Whether it’s his son or grandson, it doesn’t matter; it’s the blood, and it’s the look! Tell me, is he named Duncan, without the Uncas— is he alive?”
The young man shook his head sorrowfully, as he replied in the negative.
The young man shook his head sadly and replied no.
“He died full of days and of honours. Beloved, happy, and bestowing happiness!”
“He died having lived a full life and earned many honors. Loved, happy, and spreading joy!”
“Full of days!” repeated the trapper, looking down at his own meagre, but still muscular hands. “Ah! he liv’d in the settlements, and was wise only after their fashions. But you have often seen him; and you have heard him discourse of Uncas, and of the wilderness?”
“Full of days!” repeated the trapper, looking down at his own lean, but still strong hands. “Ah! he lived in the towns, and was only wise in their ways. But you’ve seen him a lot, and you’ve heard him talk about Uncas and the wilderness?”
“Often! he was then an officer of the king; but when the war took place between the crown and her colonies, my grandfather did not forget his birthplace, but threw off the empty allegiance of names, and was true to his proper country; he fought on the side of liberty.”
“Often! He was an officer of the king; but when the war broke out between the crown and its colonies, my grandfather didn’t forget where he came from. He rejected the hollow loyalty to titles and stayed true to his real country; he fought for freedom.”
“There was reason in it; and what is better, there was natur’! Come, sit ye down beside me, lad; sit ye down, and tell me of what your grand’ther used to speak, when his mind dwelt on the wonders of the wilderness.”
“There was sense in it; and what’s even better, there was nature! Come, sit down next to me, kid; sit down and tell me what your grandpa used to talk about when he thought about the wonders of the wilderness.”
The youth smiled, no less at the importunity than at the interest manifested by the old man; but as he found there was no longer the least appearance of any violence being contemplated, he unhesitatingly complied.
The young man smiled, both at the insistence and the interest shown by the old man; but since he realized there was no longer any sign of violence being planned, he readily agreed.
“Give it all to the trapper by rule, and by figures of speech,” said Paul, very coolly taking his seat on the other side of the young soldier. “It is the fashion of old age to relish these ancient traditions, and, for that matter, I can say that I don’t dislike to listen to them myself.”
“Give everything to the trapper as the norm, and in a figurative way,” said Paul, casually sitting down on the other side of the young soldier. “It’s typical for older folks to enjoy these old traditions, and honestly, I can admit that I don’t mind hearing them myself.”
Middleton smiled again, and perhaps with a slight air of derision; but, good-naturedly turning to the trapper, he continued—
Middleton smiled again, maybe with a hint of sarcasm; but, in a friendly way, he turned to the trapper and continued—
“It is a long, and might prove a painful story. Bloodshed and all the horrors of Indian cruelty and of Indian warfare are fearfully mingled in the narrative.”
“It’s a long story, and it might turn out to be a painful one. Bloodshed and all the horrors of Indian cruelty and warfare are terrifyingly mixed in the narrative.”
“Ay, give it all to us, stranger,” continued Paul; “we are used to these matters in Kentuck, and, I must say, I think a story none the worse for having a few scalps in it!”
“Ay, give it all to us, stranger,” continued Paul; “we’re used to this stuff in Kentucky, and I’ve got to say, I think a story is better with a few scalps in it!”
“But he told you of Uncas, did he?” resumed the trapper, without regarding the slight interruptions of the bee-hunter, which amounted to no more than a sort of by-play. “And what thought he and said he of the lad, in his parlour, with the comforts and ease of the settlements at his elbow?”
“But he told you about Uncas, right?” the trapper continued, ignoring the minor interruptions from the bee-hunter, which were just a kind of side show. “And what did he think and say about the kid, in his cozy room, with the comforts and ease of the settlements all around him?”
“I doubt not he used a language similar to that he would have adopted in the woods, and had he stood face to face, with his friend—”
“I have no doubt he spoke in a way similar to how he would in the woods, and if he had been face to face with his friend—”
“Did he call the savage his friend; the poor, naked, painted warrior? he was not too proud then to call the Indian his friend?”
“Did he call the savage his friend; the poor, naked, painted warrior? He wasn’t too proud then to call the Indian his friend?”
“He even boasted of the connection; and as you have already heard, bestowed a name on his first-born, which is likely to be handed down as an heir-loom among the rest of his descendants.”
“He even bragged about the connection; and as you’ve already heard, he named his first-born something that’s likely to be passed down as a family heirloom among the rest of his descendants.”
“It was well done! like a man: ay! and like a Christian, too! He used to say the Delaware was swift of foot—did he remember that?”
“It was well done! Like a man: yes! And like a Christian, too! He used to say the Delaware was quick on his feet—did he remember that?”
“As the antelope! Indeed, he often spoke of him by the appellation of Le Cerf Agile, a name he had obtained by his activity.”
“As the antelope! In fact, he frequently referred to him as Le Cerf Agile, a name he earned because of his agility.”
“And bold, and fearless, lad!” continued the trapper, looking up into the eyes of his companion, with a wistfulness that bespoke the delight he received in listening to the praises of one, whom it was so very evident, he had once tenderly loved.
“And bold and fearless, kid!” the trapper continued, looking into the eyes of his companion with a longing that showed how much he enjoyed hearing the praises of someone he had clearly once cared for deeply.
“Brave as a blooded hound! Without fear! He always quoted Uncas and his father, who from his wisdom was called the Great Serpent, as models of heroism and constancy.”
“Brave as a purebred hound! Fearless! He always referenced Uncas and his father, who was called the Great Serpent due to his wisdom, as examples of heroism and steadfastness.”
“He did them justice! he did them justice! Truer men were not to be found in tribe or nation, be their skins of what colour they might. I see your grand’ther was just, and did his duty, too, by his offspring! ’Twas a perilous time he had of it, among them hills, and nobly did he play his own part! Tell me, lad, or officer, I should say,—since officer you be,—was this all?”
“He gave them the credit they deserved! He absolutely did! You wouldn’t find more honest people in any tribe or nation, no matter their skin color. I can see your grandfather was fair and fulfilled his responsibilities to his family too! It was a dangerous time for him in those hills, and he played his role with great honor! Tell me, my boy, or should I say, officer—since you are one—was that everything?”
“Certainly not; it was, as I have said, a fearful tale, full of moving incidents, and the memories both of my grandfather and of my grandmother—”
“Definitely not; it was, as I mentioned, a frightening story, full of emotional events, and the memories of both my grandfather and my grandmother—”
“Ah!” exclaimed the trapper, tossing a hand into the air as his whole countenance lighted with the recollections the name revived. “They called her Alice! Elsie or Alice; ’tis all the same. A laughing, playful child she was, when happy; and tender and weeping in her misery! Her hair was shining and yellow, as the coat of the young fawn, and her skin clearer than the purest water that drips from the rock. Well do I remember her! I remember her right well!”
“Ah!” the trapper exclaimed, raising a hand in the air as his whole face lit up with memories the name brought back. “They called her Alice! Elsie or Alice; it’s all the same. She was a laughing, playful child when she was happy, and tender and crying in her sadness! Her hair was shiny and golden, like the coat of a young fawn, and her skin clearer than the purest water dripping from the rock. I remember her well! I remember her very well!”
The lip of the youth slightly curled, and he regarded the old man with an expression, which might easily have been construed into a declaration that such were not his own recollections of his venerable and revered ancestor, though it would seem he did not think it necessary to say as much in words. He was content to answer—
The young man's lip curled slightly as he looked at the old man with an expression that could easily be interpreted as a statement that these were not his own memories of his respected and admired ancestor, but it seemed he didn't feel the need to say it out loud. He was happy to respond—
“They both retained impressions of the dangers they had passed, by far too vivid easily to lose the recollection of any of their fellow-actors.”
“They both kept strong memories of the dangers they had faced, far too clear to easily forget any of their fellow performers.”
The trapper looked aside, and seemed to struggle with some deeply innate feeling; then, turning again towards his companion, though his honest eyes no longer dwelt with the same open interest, as before, on the countenance of the other, he continued—
The trapper glanced away, appearing to wrestle with some deep, instinctive feeling; then, turning back to his companion, although his honest eyes no longer held the same open interest in the other's face as before, he continued—
“Did he tell you of them all? Were they all red-skins, but himself and the daughters of Munro?”
“Did he tell you about all of them? Were they all Native Americans, except for him and the daughters of Munro?”
“No. There was a white man associated with the Delawares. A scout of the English army, but a native of the provinces.”
“No. There was a white man connected to the Delawares. He was a scout for the English army, but originally from the colonies.”
“A drunken worthless vagabond, like most of his colour who harbour with the savages, I warrant you!”
“A useless drunk, just like most of his kind who associate with the savages, I can assure you!”
“Old man, your grey hairs should caution you against slander. The man I speak of was of great simplicity of mind, but of sterling worth. Unlike most of those who live a border life, he united the better, instead of the worst, qualities of the two people. He was a man endowed with the choicest and perhaps rarest gift of nature; that of distinguishing good from evil. His virtues were those of simplicity, because such were the fruits of his habits, as were indeed his very prejudices. In courage he was the equal of his red associates; in warlike skill, being better instructed, their superior. ‘In short, he was a noble shoot from the stock of human nature, which never could attain its proper elevation and importance, for no other reason, than because it grew in the forest:’ such, old hunter, were the very words of my grandfather, when speaking of the man you imagine so worthless!”
“Old man, your gray hairs should warn you about slander. The man I’m talking about was quite simple-minded, but he had true worth. Unlike most people living on the border, he had the better, not the worse, qualities of both groups. He had the rare and amazing ability to tell good from evil. His virtues were rooted in simplicity, which reflected his habits and even his biases. He was as brave as his Native American friends; in terms of combat skills, he was better trained, making him their superior. In short, he was a noble branch of humanity that could never reach its true potential simply because it grew in the forest: that’s exactly what my grandfather said when he talked about the man you think is so worthless!”
The eyes of the trapper had sunk to the earth, as the stranger delivered this character in the ardent tones of generous youth. He played with the ears of his hound; fingered his own rustic garment, and opened and shut the pan of his rifle, with hands that trembled in a manner that would have implied their total unfitness to wield the weapon. When the other had concluded, he hoarsely added—
The trapper's eyes were fixated on the ground as the stranger spoke in the passionate voice of youthful enthusiasm. He absentmindedly toyed with his hound's ears, fidgeted with his simple clothes, and opened and closed the rifle's pan, his hands shaking in a way that suggested he wasn't really capable of handling the gun. Once the stranger finished, he hoarsely said—
“Your grand’ther didn’t then entirely forget the white man!”
“Your grandfather didn’t completely forget the white man!”
“So far from that, there are already three among us, who have also names derived from that scout.”
“So far from that, there are already three among us who also have names based on that scout.”
“A name, did you say?” exclaimed the old man, starting; “what, the name of the solitary, unl’arned hunter? Do the great, and the rich, and the honoured, and, what is better still, the just, do they bear his very, actual name?”
“A name, did you say?” exclaimed the old man, startled; “what, the name of the solitary, uneducated hunter? Do the great, and the wealthy, and the honored, and, what’s even better, the just, do they carry his real, actual name?”
“It is borne by my brother, and by two of my cousins, whatever may be their titles to be described by the terms you have mentioned.”
“It’s carried by my brother and two of my cousins, no matter how you choose to describe their titles.”
“Do you mean the actual name itself; spelt with the very same letters, beginning with an N and ending with an L?”
“Are you referring to the actual name itself, spelled with the same letters, starting with an N and ending with an L?”
“Exactly the same,” the youth smilingly replied. “No, no, we have forgotten nothing that was his. I have at this moment a dog brushing a deer, not far from this, who is come of a hound that very scout sent as a present after his friends, and which was of the stock he always used himself: a truer breed, in nose and foot, is not to be found in the wide Union.”
“Exactly the same,” the young man replied with a smile. “No, no, we haven't forgotten anything that belonged to him. Right now, I have a dog grooming a deer nearby that comes from a hound that very scout sent as a gift after his companions, and it’s from the same line he always used himself: you won’t find a truer breed, in terms of scent and speed, anywhere in the whole Union.”
“Hector!” said the old man, struggling to conquer an emotion that nearly suffocated him, and speaking to his hound in the sort of tones he would have used to a child, “do ye hear that, pup! your kin and blood are in the prairies! A name—it is wonderful—very wonderful!”
“Hector!” said the old man, fighting back an emotion that almost overwhelmed him, and speaking to his dog in the kind of tones he would use with a child, “do you hear that, pup! your family and blood are out on the prairies! A name—it’s amazing—really amazing!”
Nature could endure no more. Overcome by a flood of unusual and extraordinary sensations, and stimulated by tender and long dormant recollections, strangely and unexpectedly revived, the old man had just self-command enough to add, in a voice that was hollow and unnatural, through the efforts he made to command it—
Nature could take no more. Overwhelmed by a rush of unexpected and extraordinary feelings, and stirred by gentle, long-forgotten memories that resurfaced in a strange and surprising way, the old man could barely maintain his composure enough to say, in a voice that sounded hollow and unnatural due to his efforts to control it—
“Boy, I am that scout; a warrior once, a miserable trapper now!” when the tears broke over his wasted cheeks, out of fountains that had long been dried, and, sinking his face between his knees, he covered it decently with his buckskin garment, and sobbed aloud.
“Man, I used to be that scout; a warrior once, now just a sad trapper!” As the tears streamed down his emaciated cheeks, from sources that had long run dry, he sank his face into his knees, covered it modestly with his buckskin garment, and sobbed aloud.
The spectacle produced correspondent emotions in his companions. Paul Hover had actually swallowed each syllable of the discourse as they fell alternately from the different speakers, his feelings keeping equal pace with the increasing interest of the scene. Unused to such strange sensations, he was turning his face on every side of him, to avoid he knew not what, until he saw the tears and heard the sobs of the old man, when he sprang to his feet, and grappling his guest fiercely by the throat, he demanded by what authority he had made his aged companion weep. A flash of recollection crossing his brain at the same instant, he released his hold, and stretching forth an arm in the very wantonness of gratification, he seized the Doctor by the hair, which instantly revealed its artificial formation, by cleaving to his hand, leaving the white and shining poll of the naturalist with a covering no warmer than the skin.
The spectacle triggered strong emotions in his companions. Paul Hover absorbed every word of the speech as it flowed from the various speakers, his feelings matching the growing interest of the scene. Not used to such unfamiliar sensations, he turned his head in every direction, trying to escape something he couldn't identify, until he saw the old man's tears and heard his sobs. At that moment, he jumped to his feet and, grabbing his guest fiercely by the throat, demanded to know by what authority he had made his elderly companion cry. A flash of realization hit him at that instant, and he released his grip. In a moment of sheer satisfaction, he reached out and grabbed the Doctor by the hair, which immediately showed its artificial nature by sticking to his hand, leaving the naturalist's bald head uncovered and no warmer than skin.
“What think you of that, Mr. Bug-gatherer?” he rather shouted than cried: “is not this a strange bee to line into his hole?”
“What do you think about that, Mr. Bug-gatherer?” he shouted more than asked: “isn't this a strange bee to make its nest in?”
“’Tis remarkable! wonderful! edifying!” returned the lover of nature, good-humouredly recovering his wig, with twinkling eyes and a husky voice. “’Tis rare and commendable. Though I doubt not in the exact order of causes and effects.”
“It’s amazing! Wonderful! Educational!” replied the nature lover, playfully fixing his wig, with sparkling eyes and a husky voice. “It’s rare and commendable. Although I have my doubts about the exact order of cause and effect.”
With this sudden outbreaking, however, the commotion instantly subsided; the three spectators clustering around the trapper with a species of awe, at beholding the tears of one so aged.
With this sudden outburst, however, the commotion quickly calmed down; the three spectators gathered around the trapper with a sense of awe at seeing someone so old in tears.
“It must be so, or how could he be so familiar with a history that is little known beyond my own family,” at length the youth observed, not ashamed to acknowledge how much he had been affected, by unequivocally drying his own eyes.
“It has to be true, or how else could he know so much about a history that is mostly known only within my own family?” the young man finally said, not ashamed to admit how much it had impacted him, as he openly wiped away his tears.
“True!” echoed Paul; “if you want any more evidence I will swear to it! I know every word of it myself to be true as the gospel!”
“True!” Paul echoed. “If you need more proof, I’ll swear to it! I know every word of it is as true as the gospel!”
“And yet we had long supposed him dead!” continued the soldier. “My grandfather had filled his days with honour, and he had believed himself the junior of the two.”
“And yet we had long thought he was dead!” continued the soldier. “My grandfather had lived a life of honor, and he had believed he was the younger of the two.”
“It is not often that youth has an opportunity of thus looking down on the weakness of age!” the trapper observed, raising his head, and looking around him with composure and dignity. “That I am still here, young man, is the pleasure of the Lord, who has spared me until I have seen fourscore long and laborious years, for his own secret ends. That I am the man I say, you need not doubt; for why should I go to my grave with so cheap a lie in my mouth?”
“It’s not often that young people get a chance to look down on the frailties of old age!” the trapper said, lifting his head and surveying his surroundings with calmness and dignity. “The fact that I'm still here, young man, is the grace of the Lord, who has allowed me to live through eighty long and hard years for his own hidden purposes. You don’t need to doubt that I am who I claim to be; after all, why would I take such a cheap lie to my grave?”
“I do not hesitate to believe; I only marvel that it should be so! But why do I find you, venerable and excellent friend of my parents, in these wastes, so far from the comforts and safety of the lower country?”
“I don’t hesitate to believe; I only wonder how this is possible! But why do I find you, respected and wonderful friend of my parents, in this desolation, so far from the comforts and safety of the lowlands?”
“I have come into these plains to escape the sound of the axe; for here surely the chopper can never follow! But I may put the like question to yourself. Are you of the party which the States have sent into their new purchase, to look after the natur’ of the bargain they have made?”
“I’ve come to these plains to get away from the sound of axes; because here the lumberjack can’t follow! But I might ask you the same question. Are you one of the people the States have sent into their new territory to check on the nature of the deal they made?”
“I am not. Lewis is making his way up the river, some hundreds of miles from this. I come on a private adventure.”
“I’m not. Lewis is traveling up the river, several hundred miles from here. I’m on a personal adventure.”
“Though it is no cause of wonder, that a man whose strength and eyes have failed him as a hunter, should be seen nigh the haunts of the beaver, using a trap instead of a rifle, it is strange that one so young and prosperous, and bearing the commission of the Great Father, should be moving among the prairies, without even a camp-colourman to do his biddings!”
“Though it's not surprising that a man whose strength and eyesight have gone as a hunter would be found near the beaver's habitat, using a trap instead of a rifle, it is odd that someone so young and successful, carrying the commission of the Great Father, should be wandering through the prairies without even a camp assistant to carry out his orders!”
“You would think my reasons sufficient did you know them, as know them you shall if you are disposed to listen to my story. I think you all honest, and men who would rather aid than betray one bent on a worthy object.”
“You would think my reasons are enough if you knew them, and you will know them if you’re willing to hear my story. I believe you are all honest and would prefer to help rather than betray someone focused on a good cause.”
“Come, then, and tell us at your leisure,” said the trapper, seating himself, and beckoning to the youth to follow his example. The latter willingly complied; and after Paul and the Doctor had disposed of themselves to their several likings, the new comer entered into a narrative of the singular reasons which had led him so far into the deserts.
“Come on, and share your story when you're ready,” said the trapper, sitting down and gesturing for the young man to do the same. The young man gladly obliged; and after Paul and the Doctor had settled in their preferred spots, the newcomer began to explain the unusual reasons that had brought him so deep into the wilderness.
[15] In addition to the scientific distinctions which mark the two species, it may be added, with due deference to Dr. Battius, that a much more important particular is the fact, that while the former of these animals is delicious and nourishing food, the latter is scarcely edible.
[15] Besides the scientific differences that define the two species, I should respectfully point out, as Dr. Battius notes, that a much more significant detail is that while the first animal is tasty and nutritious, the second one is hardly fit to eat.
CHAPTER XI
So foul a sky clears not without a storm.
—King John.
So bad a sky doesn’t clear up without a storm.
—King John.
In the mean time the industrious and irreclaimable hours continued their labours. The sun, which had been struggling through such masses of vapour throughout the day, fell slowly in a streak of clear sky, and thence sunk gloriously into the gloomy wastes, as he is wont to settle into the waters of the ocean. The vast herds which had been grazing among the wild pastures of the prairies, gradually disappeared, and the endless flocks of aquatic birds, that were pursuing their customary annual journey from the virgin lakes of the north towards the gulf of Mexico, ceased to fan that air, which had now become loaded with dew and vapour. In short, the shadows of night fell upon the rock, adding the mantle of darkness to the other dreary accompaniments of the place.
In the meantime, the busy and relentless hours carried on with their work. The sun, which had been fighting its way through thick clouds all day, slowly dipped below a stretch of clear sky and then sank gloriously into the dark empty expanse, just as it does when it settles into the ocean waters. The large herds that had been grazing in the wild pastures of the prairies gradually vanished, and the endless flocks of waterfowl, making their usual journey from the untouched northern lakes to the Gulf of Mexico, stopped disturbing the air, which was now heavy with dew and moisture. In short, the shadows of night fell over the rock, adding a layer of darkness to the already gloomy atmosphere of the place.
As the light began to fail, Esther collected her younger children at her side, and placing herself on a projecting point of her insulated fortress, she sat patiently awaiting the return of the hunters. Ellen Wade was at no great distance, seeming to keep a little aloof from the anxious circle, as if willing to mark the distinction which existed in their characters.
As the light started to fade, Esther gathered her younger kids around her, and sitting on a jutting part of her cozy fort, she patiently waited for the hunters to come back. Ellen Wade was not far away, seeming to keep a bit of distance from the worried group, as if she wanted to highlight the differences in their personalities.
“Your uncle is, and always will be, a dull calculator, Nell,” observed the mother, after a long pause in a conversation that had turned on the labours of the day; “a lazy hand at figures and foreknowledge is that said Ishmael Bush! Here he sat lolloping about the rock from light till noon, doing nothing but scheme—scheme—scheme—with seven as noble boys at his elbows as woman ever gave to man; and what’s the upshot? why, night is setting in, and his needful work not yet ended.”
“Your uncle is, and always will be, a boring calculator, Nell,” observed the mother, after a long pause in a conversation that had focused on the day’s tasks; “Ishmael Bush is lazy with numbers and foresight! Here he is lounging on the rock from morning till noon, doing nothing but plan—plan—plan—with seven of the finest boys at his side that any woman ever gave to a man; and what’s the result? Night is falling, and he still hasn’t finished his important work.”
“It is not prudent, certainly, aunt,” Ellen replied, with a vacancy in her air, that proved how little she knew what she was saying; “and it is setting a very bad example to his sons.”
“It’s not wise, for sure, Aunt,” Ellen replied, with a blank expression that showed how little she understood what she was saying; “and it’s setting a really bad example for his sons.”
“Hoity, toity, girl! who has reared you up as a judge over your elders, ay, and your betters, too! I should like to see the man on the whole frontier, who sets a more honest example to his children than this same Ishmael Bush! Show me, if you can, Miss Fault-finder, but not fault-mender, a set of boys who will, on occasion, sooner chop a piece of logging and dress it for the crop, than my own children; though I say it myself, who, perhaps, should be silent; or a cradler that knows better how to lead a gang of hands through a field of wheat, leaving a cleaner stubble in his track, than my own good man! Then, as a father, he is as generous as a lord; for his sons have only to name the spot where they would like to pitch, and he gives ’em a deed of the plantation, and no charge for papers is ever made!”
“Snobby girl! Who raised you to judge your elders and your betters too! I’d like to see a man on the whole frontier who sets a more honest example for his kids than Ishmael Bush! Show me, if you can, Miss Critic, but not solution-finder, a group of boys who would rather chop some logs and prepare them for planting than my own kids; though I say this myself, maybe I should keep quiet; or a person who knows better how to guide a crew through a wheat field, leaving a cleaner stubble behind than my own good husband! And as a father, he is as generous as they come; his sons just have to say where they want to settle, and he gives them a deed to the land, without ever charging for the paperwork!”
As the wife of the squatter concluded, she raised a hollow, taunting laugh, that was echoed from the mouths of several juvenile imitators, whom she was training to a life as shiftless and lawless as her own; but which, notwithstanding its uncertainty, was not without its secret charms.
As the squatter's wife wrapped up her words, she let out a hollow, mocking laugh that was mirrored by several young imitators she was grooming for a life as aimless and reckless as her own; yet, despite its unpredictability, it had its own hidden appeal.
“Holloa! old Eester;” shouted the well-known voice of her husband, from the plain beneath; “ar’ you keeping your junkets, while we are finding you in venison and buffaloe beef? Come down—come down, old girl, with all your young; and lend us a hand to carry up the meat;—why, what a frolic you ar’ in, woman! Come down, come down, for the boys are at hand, and we have work here for double your number.”
“Holloa! old Eester,” shouted the familiar voice of her husband from the plain below. “Are you having your little fun while we’re out here gathering venison and buffalo meat? Come down—come down, old girl, with all your kids, and help us carry up the meat; what a party you’re having, woman! Come down, come down, because the boys are ready, and we’ve got work for twice as many as you have.”
Ishmael might have spared his lungs more than a moiety of the effort they were compelled to make in order that he should be heard. He had hardly uttered the name of his wife, before the whole of the crouching circle rose in a body, and tumbling over each other, they precipitated themselves down the dangerous passes of the rock with ungovernable impatience. Esther followed the young fry with a more measured gait; nor did Ellen deem it wise, or rather discreet, to remain behind. Consequently, the whole were soon assembled at the base of the citadel, on the open plain.
Ishmael could have saved his lungs quite a bit of effort trying to be heard. He had barely mentioned his wife's name when the entire crouched group jumped up all at once, tumbling over each other as they hurried down the steep rocky paths with uncontrollable impatience. Esther followed the young ones at a steadier pace, and Ellen didn’t think it was smart or proper to stay behind. As a result, they were all soon gathered at the bottom of the citadel, on the open plain.
Here the squatter was found, staggering under the weight of a fine fat buck, attended by one or two of his younger sons. Abiram quickly appeared, and before many minutes had elapsed, most of the hunters dropped in, singly and in pairs, each man bringing with him some fruits of his prowess in the field.
Here, the squatter was found, struggling with the weight of a large, fat buck, accompanied by one or two of his younger sons. Abiram quickly showed up, and within a few minutes, most of the hunters arrived, either alone or in pairs, each man bringing some evidence of his success in the field.
“The plain is free from red-skins, to-night at least,” said Ishmael, after the bustle of reception had a little subsided; “for I have scoured the prairie for many long miles, on my own feet, and I call myself a judge of the print of an Indian moccasin. So, old woman, you can give us a few steaks of the venison, and then we will sleep on the day’s work.”
“The plains are free of Native Americans, at least for tonight,” said Ishmael, after the initial excitement of the welcome had died down a bit. “I’ve trekked across the prairie for many miles on foot, and I consider myself knowledgeable about the tracks left by Indian moccasins. So, old woman, why don’t you serve us some venison steaks, and then we can rest after today’s work.”
“I’ll not swear there are no savages near us,” said Abiram. “I, too, know something of the trail of a red-skin; and, unless my eyes have lost some of their sight, I would swear, boldly, that there ar’ Indians at hand. But wait till Asa comes in. He pass’d the spot where I found the marks, and the boy knows something of such matters too.”
“I can’t promise there aren’t any savages nearby,” said Abiram. “I also know a bit about the trail of a Native American; and unless my eyes are deceiving me, I would confidently say that there are Indians around. But let’s wait for Asa to come in. He passed the spot where I found the tracks, and the boy understands something about these things too.”
“Ay, the boy knows too much of many things,” returned Ishmael, gloomily. “It will be better for him when he thinks he knows less. But what matters it, Hetty, if all the Sioux tribes, west of the big river, are within a mile of us; they will find it no easy matter to scale this rock, in the teeth of ten bold men.”
“Ay, the boy knows too much about a lot of things,” Ishmael replied gloomily. “It’ll be better for him when he thinks he knows less. But what does it matter, Hetty, if all the Sioux tribes west of the big river are just a mile away? They’ll find it tough to climb this rock, facing off against ten brave men.”
“Call ’em twelve at once, Ishmael; call ’em twelve!” cried his termagant assistant. “For if your moth-gathering, bug-hunting friend, can be counted a man, I beg you will set me down as two. I will not turn my back to him, with the rifle or the shot-gun; and for courage!—the yearling heifer, that them skulking devils the Tetons stole, was the biggest coward among us all, and after her came your drivelling Doctor. Ah! Ishmael, you rarely attempt a regular trade but you come out the loser; and this man, I reckon, is the hardest bargain among them all! Would you think it, the fellow ordered me a blister around my mouth, because I complained of a pain in the foot?”
“Call them twelve at once, Ishmael; call them twelve!” shouted his sharp-tongued assistant. “Because if your moth-catching, bug-hunting friend can be considered a man, I insist you count me as two. I won’t turn my back on him, whether I have the rifle or the shotgun; and as for bravery!—the yearling heifer that those sneaky Tetons took was the biggest coward of us all, and right after her came your rambling Doctor. Ah! Ishmael, every time you try to take on a proper job, you end up losing; and I bet this guy is the toughest deal of them all! Can you believe it? The guy told me to put a blister around my mouth just because I mentioned I had a pain in my foot?”
“It is a pity, Eester,” the husband coolly answered, “that you did not take it; I reckon it would have done considerable good. But, boys, if it should turn out as Abiram thinks, that there are Indians near us, we may have to scamper up the rock, and lose our suppers after all; therefore we will make sure of the game, and talk over the performances of the Doctor when we have nothing better to do.”
“It’s a shame, Eester,” the husband replied calmly, “that you didn’t take it; I think it would have been really helpful. But, boys, if it turns out that Abiram is right and there are Indians nearby, we might have to rush up the rock and miss our dinners after all; so let’s make sure we get the game first and then discuss the Doctor's actions when we’re not busy with anything else.”
The hint was taken; and in a few minutes, the exposed situation in which the family was collected, was exchanged for the more secure elevation of the rock. Here Esther busied herself, working and scolding with equal industry, until the repast was prepared; when she summoned her husband to his meal in a voice as sonorous as that with which the Imam reminds the Faithful of a more important duty.
The hint was taken; and in a few minutes, the exposed situation where the family had gathered was swapped for the safer elevation of the rock. Here, Esther kept herself busy, working and scolding with equal energy, until the meal was ready; then she called her husband to eat with a voice as powerful as the one the Imam uses to remind the Faithful of a more important duty.
When each had assumed his proper and customary place around the smoking viands, the squatter set the example by beginning to partake of a delicious venison steak, prepared like the hump of the bison, with a skill that rather increased than concealed its natural properties. A painter would gladly have seized the moment, to transfer the wild and characteristic scene to the canvass.
When everyone had taken their usual spots around the steaming dishes, the squatter led the way by digging into a tasty venison steak, cooked just like a bison hump, with a skill that highlighted rather than hid its natural flavors. A painter would have eagerly captured the moment to bring the wild and unique scene to life on canvas.
The reader will remember that the citadel of Ishmael stood insulated, lofty, ragged, and nearly inaccessible. A bright flashing fire that was burning on the centre of its summit, and around which the busy group was clustered, lent it the appearance of some tall Pharos placed in the centre of the deserts, to light such adventurers as wandered through their broad wastes. The flashing flame gleamed from one sun-burnt countenance to another, exhibiting every variety of expression, from the juvenile simplicity of the children, mingled as it was with a shade of the wildness peculiar to their semi-barbarous lives, to the dull and immovable apathy that dwelt on the features of the squatter, when unexcited. Occasionally a gust of wind would fan the embers; and, as a brighter light shot upwards, the little solitary tent was seen as it were suspended in the gloom of the upper air. All beyond was enveloped, as usual at that hour, in an impenetrable body of darkness.
The reader will recall that the citadel of Ishmael stood isolated, tall, rough, and almost unreachable. A bright, flickering fire burned at the center of its peak, where a busy group had gathered, giving it the look of a tall lighthouse set in the middle of the desert to guide wanderers through its vast emptiness. The flashing flame lit up different sun-tanned faces, showing shades of every expression—ranging from the innocent simplicity of the children, mixed with a hint of the wildness that came with their semi-barbaric lives, to the dull and unresponsive apathy on the squatter's face when he was not stirred by anything. Occasionally, a gust of wind would stir the embers, and as a brighter light shot upwards, the little solitary tent appeared to hang in the darkness of the upper air. Everything beyond was, as usual at that time, wrapped in an impenetrable blanket of darkness.
“It is unaccountable that Asa should choose to be out of the way at such a time as this,” Esther pettishly observed. “When all is finished and to rights, we shall have the boy coming up, grumbling for his meal, and hungry as a bear after his winter’s nap. His stomach is as true as the best clock in Kentucky, and seldom wants winding up to tell the time, whether of day or night. A desperate eater is Asa, when a-hungered by a little work!”
“It’s ridiculous that Asa would choose to be out of the way at a time like this,” Esther complained. “When everything’s done and ready, we’ll have the kid coming in, grumbling for his meal, and hungry as a bear after hibernation. His stomach is as reliable as the best clock in Kentucky and rarely needs winding up to tell the time, whether it’s day or night. Asa is a terrible eater when he’s starving after just a bit of work!”
Ishmael looked sternly around the circle of his silent sons, as if to see whether any among them would presume to say aught in favour of the absent delinquent. But now, when no exciting causes existed to arouse their slumbering tempers, it seemed to be too great an effort to enter on the defence of their rebellious brother. Abiram, however, who, since the pacification, either felt, or affected to feel, a more generous interest in his late adversary, saw fit to express an anxiety, to which the others were strangers—
Ishmael glanced sternly around the circle of his quiet sons, as if to see if any of them would dare to speak up in defense of their missing brother. But now, with nothing stirring their dormant tempers, it seemed too much trouble to defend their rebellious sibling. Abiram, however, who, since things had calmed down, either truly felt or pretended to feel a newfound concern for his former opponent, decided to voice a worry that the others didn't share—
“It will be well if the boy has escaped the Tetons!” he muttered. “I should be sorry to have Asa, who is one of the stoutest of our party, both in heart and hand, fall into the power of the red devils.”
“It would be good if the boy got away from the Tetons!” he muttered. “I’d hate to see Asa, who is one of the strongest in our group, both in spirit and strength, fall into the hands of those red devils.”
“Look to yourself, Abiram; and spare your breath, if you can use it only to frighten the woman and her huddling girls. You have whitened the face of Ellen Wade, already; who looks as pale as if she was staring to-day at the very Indians you name, when I was forced to speak to her through the rifle, because I couldn’t reach her ears with my tongue. How was it, Nell! you have never given the reason of your deafness?”
“Look at yourself, Abiram; and save your breath if you’re just going to use it to scare the woman and her terrified girls. You’ve already made Ellen Wade look pale; she’s as white as if she were staring today at the very Indians you mentioned, when I had to talk to her through the rifle because I couldn’t get my voice to her. So, Nell! you’ve never explained why you’re deaf?”
The colour of Ellen’s cheek changed as suddenly as the squatter’s piece had flashed on the occasion to which he alluded, the burning glow suffusing her features, until it even mantled her throat with its fine healthful tinge. She hung her head abashed, but did not seem to think it necessary to reply.
The color in Ellen’s cheek shifted just as quickly as the squatter’s gun had gone off during the event he mentioned, a warm glow spreading across her face, even coloring her throat with a healthy hue. She lowered her head, embarrassed, but didn’t feel the need to respond.
Ishmael, too sluggish to pursue the subject, or content with the pointed allusion he had just made, rose from his seat on the rock, and stretching his heavy frame, like a well-fed and fattened ox, he announced his intention to sleep. Among a race who lived chiefly for the indulgence of the natural wants, such a declaration could not fail of meeting with sympathetic dispositions. One after another disappeared, each seeking his or her rude dormitory; and, before many minutes, Esther, who by this time had scolded the younger fry to sleep, found herself, if we except the usual watchman below, in solitary possession of the naked rock.
Ishmael, feeling too lazy to continue the conversation or satisfied with the jab he just took, got up from his spot on the rock. Stretching his heavy body like a well-fed ox, he declared that he was going to sleep. In a community that mostly lived to satisfy their basic needs, this announcement naturally elicited sympathetic responses. One by one, people started to leave, looking for their makeshift sleeping spots. Before long, Esther, who had managed to scold the younger kids to sleep, found herself alone on the bare rock, except for the usual watchman down below.
Whatever less valuable fruits had been produced in this uneducated woman by her migratory habits, the great principle of female nature was too deeply rooted ever to be entirely eradicated. Of a powerful, not to say fierce temperament, her passions were violent and difficult to be smothered. But, however she might and did abuse the accidental prerogatives of her situation, love for her offspring, while it often slumbered, could never be said to become extinct. She liked not the protracted absence of Asa. Too fearless herself to have hesitated an instant on her own account about crossing the dark abyss, into which she now sat looking with longing eyes, her busy imagination, in obedience to this inextinguishable sentiment, began to conjure nameless evils on account of her son. It might be true, as Abiram had hinted, that he had become a captive to some of the tribes who were hunting the buffaloe in that vicinity, or even a still more dreadful calamity might have befallen. So thought the mother, while silence and darkness lent their aid to the secret impulses of nature.
Whatever less valuable traits had developed in this uneducated woman due to her wandering lifestyle, the core essence of motherhood was too deeply ingrained to ever be completely erased. With a strong, even fierce temperament, her emotions were intense and hard to suppress. However much she might mismanage the occasional advantages of her situation, her love for her child, although it often lay dormant, could never truly die. She didn’t like Asa's prolonged absence. Too brave herself to hesitate about crossing the dark emptiness she now stared into with longing eyes, her restless imagination, driven by this unquenchable feeling, began to conjure up unknown dangers concerning her son. It might be true, as Abiram had suggested, that he had been captured by some tribes hunting buffalo in that area, or something even worse could have happened. Such were the thoughts of the mother, while silence and darkness supported the hidden instincts of her nature.
Agitated by these reflections, which put sleep at defiance, Esther continued at her post, listening with that sort of acuteness which is termed instinct in the animals a few degrees below her in the scale of intelligence, for any of those noises which might indicate the approach of footsteps. At length, her wishes had an appearance of being realised, for the long desired sounds were distinctly audible, and presently she distinguished the dim form of a man at the base of the rock.
Agitated by these thoughts, which kept her awake, Esther stayed at her post, listening with a sharpness that resembles the instinct seen in animals a bit less intelligent than her for any sounds that might indicate footsteps approaching. Finally, it seemed like her wishes were being fulfilled, as she could clearly hear the long-awaited noises, and soon she saw the vague outline of a man at the foot of the rock.
“Now, Asa, richly do you deserve to be left with an earthen bed this blessed night!” the woman began to mutter, with a revolution in her feelings, that will not be surprising to those who have made the contradictions that give variety to the human character a study. “And a hard one I’ve a mind it shall be! Why Abner; Abner; you Abner, do you sleep? Let me not see you dare to open the hole, till I get down. I will know who it is that wishes to disturb a peaceable, ay, and an honest family too, at such a time in the night as this!”
“Now, Asa, you really deserve to be left with a dirt bed this blessed night!” the woman started to mutter, reflecting a change in her feelings that won't surprise those who study the contradictions that add depth to human character. “And I’m determined it will be a hard one! Why Abner; Abner; you Abner, are you asleep? Don’t you dare open that door until I’m down. I want to know who it is that wants to disturb a peaceful, and yes, an honest family at this late hour!”
“Woman!” exclaimed a voice, that intended to bluster, while the speaker was manifestly a little apprehensive of the consequences; “Woman, I forbid you on pain of the law to project any of your infernal missiles. I am a citizen, and a freeholder, and a graduate of two universities; and I stand upon my rights! Beware of malice prepense, of chance-medley, and of manslaughter. It is I—your amicus; a friend and inmate. I—Dr. Obed Battius.”
“Woman!” shouted a voice that wanted to sound tough, but the speaker was clearly a bit worried about the repercussions. “Woman, I’m warning you, under the law, not to throw any of your deadly projectiles. I’m a citizen, a landowner, and I’ve graduated from two universities; I know my rights! Watch out for premeditated harm, unintended accidents, and manslaughter. It’s me—your friend; someone who lives here with you. I—Dr. Obed Battius.”
“Who?” demanded Esther, in a voice that nearly refused to convey her words to the ears of the anxious listener beneath. “Did you say it was not Asa?”
“Who?” Esther asked sharply, her voice almost unable to reach the ears of the anxious listener below. “Did you say it wasn’t Asa?”
“Nay, I am neither Asa, nor Absalom, nor any of the Hebrew princes, but Obed, the root and stock of them all. Have I not said, woman, that you keep one in attendance who is entitled to a peaceable as well as an honourable admission? Do you take me for an animal of the class amphibia, and that I can play with my lungs as a blacksmith does with his bellows?”
“Nah, I’m not Asa, Absalom, or any of the Hebrew princes, but Obed, the root and the foundation of them all. Haven't I told you, woman, that you have someone here who deserves a respectful and honorable welcome? Do you think I’m some kind of amphibian, able to play with my lungs like a blacksmith does with his bellows?”
The naturalist might have expended his breath much longer, without producing any desirable result, had Esther been his only auditor. Disappointed and alarmed, the woman had already sought her pallet, and was preparing, with a sort of desperate indifference, to compose herself to sleep. Abner, the sentinel below, however, had been aroused from an exceedingly equivocal situation by the outcry; and as he had now regained sufficient consciousness to recognise the voice of the physician, the latter was admitted with the least possible delay. Dr. Battius bustled through the narrow entrance, with an air of singular impatience, and was already beginning to mount the difficult ascent, when catching a view of the porter, he paused, to observe with an air that he intended should be impressively admonitory—
The naturalist could have gone on talking for a lot longer without getting anywhere, if Esther had been his only listener. Disappointed and worried, she had already gone to her bed, trying to get ready to sleep with a kind of resigned indifference. Abner, the guard below, had been startled from a rather questionable situation by the noise; and now that he was awake enough to recognize the doctor's voice, he let him in as quickly as possible. Dr. Battius hurried through the narrow entrance, looking particularly impatient, and was already starting to climb the difficult stairs when he spotted the porter and stopped, intending to make a serious point.
“Abner, there are dangerous symptoms of somnolency about thee! It is sufficiently exhibited in the tendency to hiation, and may prove dangerous not only to yourself, but to all thy father’s family.”
“Abner, you are showing some serious signs of drowsiness! It’s clear in your tendency to zone out, and it could be dangerous not just for you, but for everyone in your family.”
“You never made a greater mistake, Doctor,” returned the youth, gaping like an indolent lion; “I haven’t a symptom, as you call it, about any part of me; and as to father and the children, I reckon the small-pox and the measles have been thoroughly through the breed these many months ago.”
“You’ve never made a bigger mistake, Doctor,” the young man replied, yawning like a lazy lion. “I don’t have a single symptom, as you call it, anywhere on me; and as for my dad and the kids, I guess the smallpox and measles have already run their course through the family months ago.”
Content with his brief admonition, the naturalist had surmounted half the difficulties of the ascent before the deliberate Abner ended his justification. On the summit, Obed fully expected to encounter Esther, of whose linguacious powers he had too often been furnished with the most sinister reproofs, and of which he stood in an awe too salutary to covet a repetition of the attacks. The reader can foresee that he was to be agreeably disappointed. Treading lightly, and looking timidly over his shoulder, as if he apprehended a shower of something, even more formidable than words, the Doctor proceeded to the place which had been allotted to himself in the general disposition of the dormitories.
Content with his brief warning, the naturalist had overcome half the challenges of the climb before the thoughtful Abner finished his explanation. At the top, Obed fully expected to run into Esther, whose talkative nature had often earned him harsh criticism, and he felt too much dread to want to face her attacks again. The reader can predict that he was in for a pleasant surprise. Treading softly and glancing nervously over his shoulder, as if fearing something even more intimidating than words, the Doctor made his way to his designated spot in the overall arrangement of the dormitories.
Instead of sleeping, the worthy naturalist sat ruminating over what he had both seen and heard that day, until the tossing and mutterings which proceeded from the cabin of Esther, who was his nearest neighbour, advertised him of the wakeful situation of its inmate. Perceiving the necessity of doing something to disarm this female Cerberus, before his own purpose could be accomplished, the Doctor, reluctant as he was to encounter her tongue, found himself compelled to invite a colloquial communication.
Instead of sleeping, the diligent naturalist sat thinking about what he had seen and heard that day, until the sounds and murmurs coming from the cabin of Esther, his closest neighbor, indicated that she was awake. Realizing he needed to do something to calm this female guardian before he could go about his own plans, the Doctor, though hesitant to engage her in conversation, felt he had no choice but to invite a chat.
“You appear not to sleep, my very kind and worthy Mrs. Bush,” he said, determined to commence his applications with a plaster that was usually found to adhere; “you appear to rest badly, my excellent hostess; can I administer to your ailings?”
“You don’t seem to sleep much, my dear and esteemed Mrs. Bush,” he said, eager to start his requests with a compliment that usually worked; “you seem to be struggling to rest well, my wonderful host; can I help with your troubles?”
“What would you give me, man?” grumbled Esther; “a blister to make me sleep?”
“What would you give me, man?” complained Esther; “a blister to make me sleep?”
“Say rather a cataplasm. But if you are in pain, here are some cordial drops, which, taken in a glass of my own cogniac, will give you rest, if I know aught of the materia medica.”
“Say rather a poultice. But if you're in pain, here are some soothing drops that, when taken in a glass of my own cognac, will help you relax, if I know anything about medicine.”
The Doctor, as he very well knew, had assailed Esther on her weak side; and, as he doubted not of the acceptable quality of his prescription, he sat himself at work, without unnecessary delay, to prepare it. When he made his offering, it was received in a snappish and threatening manner, but swallowed with a facility that sufficiently proclaimed how much it was relished. The woman muttered her thanks, and her leech reseated himself in silence, to await the operation of the dose. In less than half an hour the breathing of Esther became so profound, and, as the Doctor himself might have termed it, so very abstracted, that had he not known how easy it was to ascribe this new instance of somnolency to the powerful dose of opium with which he had garnished the brandy, he might have seen reason to distrust his own prescription. With the sleep of the restless woman, the stillness became profound and general.
The Doctor knew he had targeted Esther's vulnerability, and confident in the effectiveness of his prescription, he promptly got to work preparing it. When he presented his offering, it was met with a snappy and threatening response, yet she swallowed it easily enough to show just how much she actually appreciated it. The woman mumbled her thanks, and he quietly sat back to observe how the medication would affect her. In less than thirty minutes, Esther's breathing became deep and, as the Doctor might have described it, very detached. Had he not realized that this new state of drowsiness was likely due to the strong dose of opium he had mixed with the brandy, he might have doubted his own prescription. With the restless woman’s sleep, the silence became deep and all-encompassing.
Then Dr. Battius saw fit to arise, with the silence and caution of the midnight robber, and to steal out of his own cabin, or rather kennel, for it deserved no better name, towards the adjoining dormitories. Here he took time to assure himself that all his neighbours were buried in deep sleep. Once advised of this important fact, he hesitated no longer, but commenced the difficult ascent which led to the upper pinnacle of the rock. His advance, though abundantly guarded, was not entirely noiseless; but while he was felicitating himself on having successfully effected his object, and he was in the very act of placing his foot on the highest ledge a hand was laid upon the skirts of his coat, which as effectually put an end to his advance, as if the gigantic strength of Ishmael himself had pinned him to the earth.
Then Dr. Battius decided to get up, quietly and carefully like a thief in the night, and sneak out of his own cabin, or more accurately, his shabby little shack, toward the nearby dormitories. He took a moment to make sure that all his neighbors were sound asleep. Once he confirmed this crucial detail, he didn't hesitate any longer and began the challenging climb to the highest point of the rock. His progress, though well guarded, was not completely silent; but just as he was feeling pleased with himself for successfully reaching his goal, and while he was about to place his foot on the highest ledge, a hand grabbed the back of his coat, effectively stopping him in his tracks as if the immense strength of Ishmael himself had pinned him to the ground.
“Is there sickness in the tent,” whispered a soft voice in his very ear, “that Dr. Battius is called to visit it at such an hour?”
“Is someone sick in the tent,” whispered a gentle voice right in his ear, “that Dr. Battius is being called to visit it at this hour?”
So soon as the heart of the naturalist had returned from its hasty expedition into his throat, as one less skilled than Dr. Battius in the formation of the animal would have been apt to have accounted for the extraordinary sensation with which he received this unlooked-for interruption, he found resolution to reply; using, as much in terror as in prudence, the same precaution in the indulgence of his voice.
As soon as the naturalist's heart settled back down after its quick race into his throat, which someone less skilled than Dr. Battius might have thought was a strange reaction to this unexpected interruption, he gathered the courage to respond, carefully regulating his voice with equal measures of fear and caution.
“My worthy Nelly! I am greatly rejoiced to find it is no other than thee. Hist! child, hist! Should Ishmael gain a knowledge of our plans, he would not hesitate to cast us both from this rock, upon the plain beneath. Hist! Nelly, hist!”
“My dear Nelly! I’m so glad to see it's you. Shh! child, shh! If Ishmael finds out about our plans, he won’t think twice about throwing us both off this rock, down to the ground below. Shh! Nelly, shh!”
As the Doctor delivered his injunctions between the intervals of his ascent, by the time they were concluded, both he and his auditor had gained the upper level.
As the Doctor gave his instructions during the breaks in his climb, by the time he finished, both he and his listener had reached the upper level.
“And now, Dr. Battius,” the girl gravely demanded, “may I know the reason why you have run so great a risk of flying from this place, without wings, and at the certain expense of your neck?”
“And now, Dr. Battius,” the girl seriously asked, “can you tell me why you took such a big risk of jumping from this place, without wings, knowing it could cost you your life?”
“Nothing shall be concealed from thee, worthy and trusty Nelly—but are you certain that Ishmael will not awake?”
“Nothing will be kept from you, dependable and trustworthy Nelly—but are you sure that Ishmael won't wake up?”
“No fear of him; he will sleep until the sun scorches his eyelids. The danger is from my aunt.”
“No need to worry about him; he’ll sleep until the sun burns his eyelids. The real threat is from my aunt.”
“Esther sleepeth!” the Doctor sententiously replied. “Ellen, you have been watching on this rock, to-day?”
“Esther’s asleep!” the Doctor replied with certainty. “Ellen, have you been keeping watch on this rock today?”
“I was ordered to do so.”
“I was told to do that.”
“And you have seen the bison, and the antelope, and the wolf, and the deer, as usual; animals of the orders, pecora, belluae, and ferae.”
“And you have seen the bison, the antelope, the wolf, and the deer, as usual; animals of the orders, pecora, belluae, and ferae.”
“I have seen the creatures you named in English, but I know nothing of the Indian languages.”
“I’ve seen the creatures you called by their English names, but I don’t know anything about the Indian languages.”
“There is still an order that I have not named, which you have also seen. The primates—is it not true?”
“There is still an order that I haven’t named, which you have also seen. The primates—isn’t that right?”
“I cannot say. I know no animal by that name.”
“I can’t say. I don’t know any animal by that name.”
“Nay, Ellen, you confer with a friend. Of the genus, homo, child?”
“Nah, Ellen, you’re talking to a friend. Of the human kind, right?”
“Whatever else I may have had in view, I have not seen the vespertilio horribi—”
“Whatever else I may have had in mind, I have not seen the vespertilio horribi—”
“Hush, Nelly, thy vivacity will betray us! Tell me, girl, have you not seen certain bipeds, called men, wandering about the prairies?”
“Hush, Nelly, your excitement will give us away! Tell me, girl, haven’t you seen some creatures called men roaming around the prairies?”
“Surely. My uncle and his sons have been hunting the buffaloe, since the sun began to fall.”
“Definitely. My uncle and his sons have been hunting buffalo since the sun started to set.”
“I must speak in the vernacular, to be comprehended. Ellen, I would say of the species, Kentucky.”
“I need to speak in everyday language to be understood. Ellen, I would say we're from Kentucky.”
Though Ellen reddened like the rose, her blushes were concealed by the darkness. She hesitated an instant, and then summoned sufficient spirit to say, decidedly—
Though Ellen blushed bright like a rose, her redness was hidden by the darkness. She paused for a moment, and then gathered enough courage to say, firmly—
“If you wish to speak in parables, Doctor Battius, you must find another listener. Put your questions plainly in English, and I will answer them honestly in the same tongue.”
“If you want to speak in parables, Doctor Battius, you need to find another listener. Ask your questions clearly in English, and I’ll respond to them honestly in the same language.”
“I have been journeying in this desert, as thou knowest, Nelly, in quest of animals that have been hidden from the eyes of science, until now. Among others, I have discovered a primates, of the genus, homo; species, Kentucky; which I term, Paul—”
“I have been traveling in this desert, as you know, Nelly, in search of animals that have been hidden from the eyes of science until now. Among others, I have discovered a primate of the genus Homo, species Kentucky, which I call Paul—”
“Hist, for the sake of mercy!” said Ellen; “speak lower, Doctor, or we shall be ruined.”
“Shh, for the sake of mercy!” said Ellen; “speak quietly, Doctor, or we're done for.”
“Hover; by profession a collector of the apes, or bee,” continued the other. “Do I use the vernacular now,—am I understood?”
“Hover; I'm a collector of apes, or bees,” the other continued. “Am I using the right words now—am I understood?”
“Perfectly, perfectly,” returned the girl, breathing with difficulty, in her surprise. “But what of him? did he tell you to mount this rock?—he knows nothing, himself; for the oath I gave my uncle has shut my mouth.”
“Exactly, exactly,” the girl replied, struggling to catch her breath due to her shock. “But what about him? Did he tell you to climb this rock?—he doesn’t know anything himself; because the oath I made to my uncle has sealed my lips.”
“Ay, but there is one that has taken no oath, who has revealed all. I would that the mantle which is wrapped around the mysteries of nature, were as effectually withdrawn from its hidden treasures! Ellen! Ellen! the man with whom I have unwittingly formed a compactum, or agreement, is sadly forgetful of the obligations of honesty! Thy uncle, child.”
“Ay, but there is one who hasn’t taken an oath and has revealed everything. I wish the covering that hides the mysteries of nature could be just as easily removed from its hidden treasures! Ellen! Ellen! The man with whom I have unknowingly made a deal is sadly forgetful of the obligations of honesty! Your uncle, dear.”
“You mean Ishmael Bush, my father’s brother’s widow’s husband,” returned the offended girl, a little proudly.—“Indeed, indeed, it is cruel to reproach me with a tie that chance has formed, and which I would rejoice so much to break for ever!”
“You mean Ishmael Bush, my uncle's widow's husband,” the offended girl replied, a bit proudly. “Honestly, it’s really cruel to blame me for a connection that fate created, and I would be so happy to sever it forever!”
The humbled Ellen could utter no more, but sinking on a projection of the rock, she began to sob in a manner that rendered their situation doubly critical. The Doctor muttered a few words, which he intended as an apologetic explanation, but before he had time to complete his laboured vindication, she arose and said with decision—
The humbled Ellen couldn't say anything more, and sinking onto a ledge of the rock, she started to sob in a way that made their situation even more serious. The Doctor muttered a few words, which he meant as an apologetic explanation, but before he could finish his complicated justification, she got up and said firmly—
“I did not come here to pass my time in foolish tears, nor you to try to stop them. What then has brought you hither?”
“I didn’t come here to waste my time in pointless tears, nor did you come to try to stop them. So what has brought you here?”
“I must see the inmate of that tent.”
“I need to see the person in that tent.”
“You know what it contains?”
“Do you know what's in it?”
“I am taught to believe I do; and I bear a letter, which I must deliver with my own hands. If the animal prove a quadruped, Ishmael is a true man—if a biped, fledged or unfledged, I care not, he is false, and our compactum at an end!”
“I’ve been taught to think I do; and I have a letter that I must deliver myself. If the creature turns out to be a four-legged one, Ishmael is a true man—but if it has two legs, whether it can fly or not, I don’t care, he is a liar, and our agreement is over!”
Ellen made a sign for the Doctor to remain where he was, and to be silent. She then glided into the tent, where she continued many minutes, that proved exceedingly weary and anxious to the expectant without, but the instant she returned, she took him by the arm, and together they entered beneath the folds of the mysterious cloth.
Ellen signaled for the Doctor to stay where he was and to be quiet. She then slipped into the tent, where she spent several minutes, which felt extremely long and tense for those waiting outside. The moment she came back, she grabbed his arm, and together they went underneath the draped fabric.
CHAPTER XII
Pray God the Duke of York excuse himself!
—King Henry VI.
Pray God the Duke of York forgives himself!
—King Henry VI.
The mustering of the borderers on the following morning was silent, sullen, and gloomy. The repast of that hour was wanting in the inharmonious accompaniment with which Esther ordinarily enlivened their meals; for the effects of the powerful opiate the Doctor had administered still muddled her intellects. The young men brooded over the absence of their elder brother, and the brows of Ishmael himself were knit, as he cast his scowling eyes from one to the other, like a man preparing to meet and to repel an expected assault on his authority. In the midst of this family distrust, Ellen and her midnight confederate, the naturalist, took their usual places among the children, without awakening suspicion or exciting comment. The only apparent fruits of the adventure in which they had been engaged, were occasional upliftings of the eyes, on the part of the Doctor, which were mistaken by the observers for some of his scientific contemplations of the heavens, but which, in reality, were no other than furtive glances at the fluttering walls of the proscribed tent.
The gathering of the borderers the next morning was quiet, moody, and dark. The breakfast was missing the usual lively chatter that Esther typically brought, as the effects of the strong sedative the Doctor had given her still clouded her mind. The young men were troubled by the absence of their older brother, and Ishmael frowned, glaring from one to another like someone ready to confront and fend off a challenge to his authority. Amidst this family tension, Ellen and her late-night ally, the naturalist, settled into their usual spots among the kids without raising any suspicions or comments. The only noticeable signs of their recent adventure were the occasional glances upward from the Doctor, which those around him mistook for his scientific observations of the sky, but were actually just discreet looks at the flapping walls of the forbidden tent.
At length the squatter, who had waited in vain for some more decided manifestation of the expected rising among his sons, resolved to make a demonstration of his own intentions.
At last, the squatter, who had waited in vain for a clear sign of the expected uprising among his sons, decided to show his own intentions.
“Asa shall account to me for this undutiful conduct!” he observed. “Here has the livelong night gone by, and he out-lying on the prairie, when his hand and his rifle might both have been wanted in a brush with the Siouxes, for any right he had to know the contrary.”
“Asa will explain this disrespectful behavior to me!” he noted. “The whole night has passed, and he’s out lying on the prairie, when his hand and rifle could have been useful in a skirmish with the Sioux, for all he knew.”
“Spare your breath, good man,” retorted his wife; “be saving of your breath; for you may have to call long enough for the boy before he will answer!”
“Save your breath, dear,” replied his wife; “conserve your energy; you might have to shout for a while before the boy actually responds!”
“It ar’ a fact, that some men be so womanish, as to let the young master the old! But, you, old Esther, should know better than to think such will ever be the nature of things in the family of Ishmael Bush.”
“It’s a fact that some men are so weak that they let the young boss the old! But you, old Esther, should know better than to think that will ever be the way things are in the family of Ishmael Bush.”
“Ah! you are a hectorer with the boys, when need calls! I know it well, Ishmael; and one of your sons have you driven from you, by your temper; and that, too, at a time when he is most wanted.”
“Ah! you're a bully with the guys when the situation demands it! I know that, Ishmael; and you've pushed one of your sons away because of your temper, especially when he’s needed the most.”
“Father,” said Abner, whose sluggish nature had gradually been stimulating itself to the exertion of taking so bold a stand, “the boys and I have pretty generally concluded to go out on the search of Asa. We are disagreeable about his camping on the prairie, instead of coming in to his own bed, as we all know he would like to do.”
“Dad,” said Abner, whose lazy nature had slowly been pushing him to take such a bold stance, “the guys and I have pretty much decided to go look for Asa. We're not happy about him camping on the prairie instead of coming home to his own bed, like we all know he’d prefer.”
“Pshaw!” muttered Abiram; “the boy has killed a buck; or perhaps a buffaloe; and he is sleeping by the carcass to keep off the wolves, till day; we shall soon see him, or hear him bawling for help to bring in his load.”
“Pshaw!” muttered Abiram; “the kid has killed a deer; or maybe a buffalo; and he’s sleeping by the carcass to keep the wolves away until morning; we’ll soon see him, or hear him calling for help to bring in his haul.”
“’Tis little help that a son of mine will call for, to shoulder a buck or to quarter your wild-beef,” returned the mother. “And you, Abiram, to say so uncertain a thing! you, who said yourself that the red-skins had been prowling around this place, no later than the yesterday—”
“It's not much help that my son will call for, to carry a deer or to cut up your wild beef,” the mother replied. “And you, Abiram, to say something so uncertain! You, who said yourself that the Native Americans had been lurking around here just yesterday—”
“I!” exclaimed her brother, hastily, as if anxious to retract an error; “I said it then, and I say it now and so you will find it to be. The Tetons are in our neighbourhood, and happy will it prove for the boy if he is well shut of them.”
“I!” her brother exclaimed quickly, as if eager to take back a mistake; “I said it then, and I say it now, and that’s how it will turn out. The Tetons are in our area, and it will be great for the boy if he stays away from them.”
“It seems to me,” said Dr. Battius, speaking with the sort of deliberation and dignity one is apt to use after having thoroughly ripened his opinions by sufficient reflection,—“it seems to me, a man but little skilled in the signs and tokens of Indian warfare, especially as practised in these remote plains, but one, who I may say without vanity has some insight into the mysteries of nature,—it seems, then, to me, thus humbly qualified, that when doubts exist in a matter of moment, it would always be the wisest course to appease them.”
“It seems to me,” said Dr. Battius, speaking with the sort of thoughtfulness and dignity that one tends to use after considering his opinions deeply,—“it seems to me, a man not very knowledgeable about the signs and signals of Indian warfare, particularly as it is conducted in these distant plains, but one who, I can say without boasting, has some understanding of the mysteries of nature,—it seems, then, to me, having humbly acknowledged my limitations, that when doubts arise in an important matter, it is always the smartest choice to address them.”
“No more of your doctoring for me!” cried the grum Esther; “no more of your quiddities in a healthy family, say I! Here was I doing well, only a little out of sorts with over instructing the young, and you dos’d me with a drug that hangs about my tongue, like a pound weight on a humming-bird’s wing!”
“No more of your doctoring for me!” shouted the grumpy Esther; “no more of your nonsense in a healthy family, I say! I was doing fine, just a bit off because I was spending too much time teaching the kids, and you dosed me with a medicine that sits on my tongue like a weight on a hummingbird’s wing!”
“Is the medicine out?” drily demanded Ishmael: “it must be a rare dose that gives a heavy feel to the tongue of old Eester!”
“Is the medicine gone?” Ishmael asked dryly. “It must be a rare dose that weighs down old Eester’s tongue!”
“Friend,” continued the Doctor, waving his hand for the angry wife to maintain the peace, “that it cannot perform all that is said of it, the very charge of good Mrs. Bush is a sufficient proof. But to speak of the absent Asa. There is doubt as to his fate, and there is a proposition to solve it. Now, in the natural sciences truth is always a desideratum; and I confess it would seem to be equally so in the present case of domestic uncertainty, which may be called a vacuum where according to the laws of physic, there should exist some pretty palpable proofs of materiality.”
“Friend,” the Doctor said, gesturing for the angry wife to calm down, “the fact that it can't do everything people say it can is proven by good Mrs. Bush's complaint. But let's talk about Asa, who is missing. There’s uncertainty about what happened to him, and there’s a suggestion to figure it out. In the natural sciences, finding the truth is always important; and I must admit, it seems just as necessary in this situation of domestic uncertainty, which we could call a vacuum where, according to the laws of physics, there should be some clear signs of reality.”
“Don’t mind him, don’t mind him,” cried Esther, observing that the rest of his auditors listened with an attention which might proceed, equally, from acquiescence in his proposal or ignorance of its meaning. “There is a drug in every word he utters.”
“Don’t pay attention to him, don’t pay attention to him,” shouted Esther, noticing that the rest of his listeners were paying attention, which could be due to either agreeing with his suggestion or not understanding what it meant. “There’s a poison in every word he says.”
“Dr. Battius wishes to say,” Ellen modestly interposed, “that as some of us think Asa is in danger, and some think otherwise, the whole family might pass an hour or two in looking for him.”
“Dr. Battius would like to say,” Ellen said modestly, “that since some of us believe Asa is in danger and others disagree, the entire family could spend an hour or two looking for him.”
“Does he?” interrupted the woman; “then Dr. Battius has more sense in him than I believed! She is right, Ishmael; and what she says, shall be done. I will shoulder a rifle myself; and woe betide the red-skin that crosses my path! I have pulled a trigger before to-day; ay, and heard an Indian yell, too, to my sorrow.”
“Does he?” interrupted the woman. “Then Dr. Battius has more sense than I thought! She's right, Ishmael; and we’ll do what she says. I'll take up a rifle myself; and woe to the Native American who crosses my path! I've pulled a trigger before; yeah, and I've heard an Indian yell, too, to my regret.”
The spirit of Esther diffused itself, like the stimulus which attends a war-cry, among her sons. They arose in a body, and declared their determination to second so bold a resolution. Ishmael prudently yielded to an impulse he could not resist, and in a few minutes the woman appeared, shouldering her arms, prepared to lead forth, in person, such of her descendants as chose to follow.
The spirit of Esther spread among her sons, like the energy that comes with a battle cry. They stood up together and announced their commitment to support such a bold decision. Ishmael wisely gave in to an urge he couldn’t resist, and in just a few minutes, the woman appeared, ready with her weapons, prepared to personally lead any of her descendants who wanted to follow.
“Let them stay with the children that please,” she said, “and them follow me, who ar’ not chicken-hearted!”
“Let them stay with the kids if they want,” she said, “and those who aren’t scared can follow me!”
“Abiram, it will not do to leave the huts without some guard,” Ishmael whispered, glancing his eye upward.
“Abiram, we can’t leave the huts without some guard,” Ishmael whispered, looking up.
The man whom he addressed started, and betrayed extraordinary eagerness in his reply.
The man he spoke to jumped and showed a great eagerness in his response.
“I will tarry and watch the camp.”
“I will stay and keep an eye on the camp.”
A dozen voices were instantly raised in objections to this proposal. He was wanted to point out the places where the hostile tracks had been seen, and his termagant sister openly scouted at the idea, as unworthy of his manhood. The reluctant Abiram was compelled to yield, and Ishmael made a new disposition for the defence of the place; which was admitted, by every one, to be all-important to their security and comfort.
A dozen voices immediately raised objections to this proposal. He wanted to point out the areas where the hostile tracks had been spotted, and his overbearing sister openly mocked the idea, calling it unworthy of his manhood. The unwilling Abiram had to give in, and Ishmael made a new plan for defending the place, which everyone agreed was crucial to their safety and comfort.
He offered the post of commandant to Dr. Battius, who, however, peremptorily and somewhat haughtily declined the doubtful honour; exchanging looks of intelligence with Ellen, as he did so. In this dilemma the squatter was obliged to constitute the girl herself castellan; taking care, however, in deputing this important trust, to omit no words of caution and instruction. When this preliminary point was settled, the young men proceeded to arrange certain means of defence, and signals of alarm, that were adapted to the weakness and character of the garrison. Several masses of rock were drawn to the edge of the upper level, and so placed as to leave it at the discretion of the feeble Ellen and her associates, to cast them or not, as they might choose, on the heads of any invaders, who would, of necessity, be obliged to mount the eminence by the difficult and narrow passage already so often mentioned. In addition to this formidable obstruction, the barriers were strengthened and rendered nearly impassable. Smaller missiles, that might be hurled even by the hands of the younger children, but which would prove, from the elevation of the place, exceedingly dangerous, were provided in profusion. A pile of dried leaves and splinters were placed, as a beacon, on the upper rock, and then, even in the jealous judgment of the squatter, the post was deemed competent to maintain a creditable siege.
He offered the position of commander to Dr. Battius, who, however, firmly and somewhat arrogantly declined the uncertain honor, exchanging knowing looks with Ellen as he did so. In this situation, the squatter had to appoint the girl herself as the keeper, making sure to provide plenty of warnings and instructions for this important role. Once this was settled, the young men began to set up some means of defense and alarm signals that suited the strengths and weaknesses of the garrison. They moved several large rocks to the edge of the upper level, positioned so that the fragile Ellen and her friends could choose whether to drop them on any invaders, who would have to climb up the difficult and narrow path mentioned before. Along with this significant barrier, the defenses were reinforced to make them nearly impassable. They provided smaller projectiles that even the youngest children could throw, which would be extremely dangerous due to the height of the location. A pile of dried leaves and splinters was placed on the upper rock as a signal, and then, even in the cautious opinion of the squatter, the setup was considered capable of holding off a respectable siege.
The moment the rock was thought to be in a state of sufficient security, the party who composed what might be called the sortie, sallied forth on their anxious expedition. The advance was led by Esther in person, who, attired in a dress half masculine, and bearing a weapon like the rest, seemed no unfit leader for the group of wildly clad frontiermen, that followed in her rear.
The moment the rock was considered stable enough, the group that could be called the sortie set off on their nervous journey. The advance was led by Esther herself, who, dressed in a half-masculine outfit and carrying a weapon like everyone else, seemed like a fitting leader for the group of wildly dressed frontier men who followed her.
“Now, Abiram;” cried the Amazon, in a voice that was cracked and harsh, for the simple reason of being used too often on a strained and unnatural key, “now, Abiram, run with your nose low; show yourself a hound of the true breed, and do some credit to your training. You it was that saw the prints of the Indian moccasin, and it behoves you, to let others be as wise as yourself. Come; come to the front, man; and give us a bold lead.”
“Now, Abiram,” shouted the Amazon, her voice rough and grating from being used too often in an unnatural tone. “Now, Abiram, keep your head down; prove you’re a true hound and show that your training has paid off. You're the one who spotted the Indian moccasin tracks, so it's your duty to make sure others know what you do. Come on; step up, man, and lead us boldly.”
The brother, who appeared at all times to stand in awe of his sister’s authority, complied; though it was with a reluctance so evident, as to excite sneers, even among the unobservant and indolent sons of the squatter. Ishmael, himself, moved among his tall children, like one who expected nothing from the search, and who was indifferent alike to its success or failure. In this manner the party proceeded until their distant fortress had sunk so low, as to present an object no larger nor more distinct than a hazy point, on the margin of the prairie. Hitherto their progress had been silent and somewhat rapid, for as swell after swell was mounted and passed, without varying, or discovering a living object to enliven the monotony of the view, even the tongue of Esther was hushed in increasing anxiety. Here, however, Ishmael chose to pause, and casting the butt of his rifle from his shoulder to the ground, he observed—
The brother, who always seemed to be in awe of his sister’s authority, went along with it; though his reluctance was so obvious that it drew sneers, even from the indifferent and lazy sons of the squatter. Ishmael moved among his tall children as if he expected nothing from the search and was indifferent to whether it succeeded or failed. The group continued until their distant fortress had faded into a hazy point on the edge of the prairie, no larger or clearer than that. Until now, their journey had been quiet and somewhat fast-paced, as they climbed and passed swell after swell without seeing anything to break the monotony, even Esther had fallen silent in growing anxiety. Here, however, Ishmael decided to stop, and dropping the butt of his rifle to the ground, he said—
“This is enough. Buffaloe signs, and deer signs, ar’ plenty; but where ar’ thy Indian footsteps, Abiram?”
“This is enough. Buffalo signs and deer signs are plenty; but where are your Indian footsteps, Abiram?”
“Still farther west,” returned the other, pointing in the direction he named. “This was the spot where I struck the tracks of the buck; it was after I took the deer, that I fell upon the Teton trail.”
“Further west,” the other replied, pointing in that direction. “This is where I found the deer tracks; it was after I got the deer that I came across the Teton trail.”
“And a bloody piece of work you made of it, man,” cried the squatter, pointing tauntily to the soiled garments of his kinsman, and then directing the attention of the spectators to his own, by the way of a triumphant contrast. “Here have I cut the throats of two lively does, and a scampering fawn, without spot or stain; while you, blundering dog as you ar’, have made as much work for Eester and her girls, as though butchering was your regular calling. Come, boys; it is enough. I am too old not to know the signs of the frontiers; no Indian has been here since the last fall of water. Follow me; and I will make a turn that shall give us at least the beef of a fallow cow for our trouble.”
“And you really messed it up, man,” shouted the squatter, pointing mockingly at the dirty clothes of his relative, then drawing the crowd's attention to his own, as a proud comparison. “Look at me—I’ve taken down two healthy does and a darting fawn without a single mark on me; meanwhile, you, clumsy dog that you are, have made as much of a mess for Eester and her girls as if butchering was your everyday job. Come on, guys; that’s enough. I’m experienced enough to recognize the signs of the frontier; no Indians have been around since the last rain. Follow me, and I’ll lead us somewhere where we can at least get the meat from a dry cow for our efforts.”
“Follow me!” echoed Esther, stepping undauntedly forward. “I am leader to-day, and I will be followed. Who so proper, let me know, as a mother, to head a search for her own lost child?”
“Follow me!” shouted Esther, stepping confidently forward. “I’m the leader today, and I expect to be followed. Who better than a mother to lead the search for her own lost child?”
Ishmael regarded his intractable mate with a smile of indulgent pity. Observing that she had already struck out a path for herself, different both from that of Abiram and the one he had seen fit to choose, and being unwilling to draw the cord of authority too tight, just at that moment, he submitted to her will. But Dr. Battius, who had hitherto been a silent and thoughtful attendant on the woman, now saw fit to raise his feeble voice in the way of remonstrance.
Ishmael looked at his stubborn companion with a smile of indulgent pity. Noticing that she had already carved out her own path, different from both Abiram's and the one he had chosen, and not wanting to push too hard at that moment, he went along with her wishes. But Dr. Battius, who had been a quiet and thoughtful presence beside the woman, now felt the need to speak up with a weak protest.
“I agree with thy partner in life, worthy and gentle Mrs. Bush,” he said, “in believing that some ignis fatuus of the imagination has deceived Abiram, in the signs or symptoms of which he has spoken.”
“I agree with your partner in life, dear and kind Mrs. Bush,” he said, “in believing that some will-o'-the-wisp of the imagination has misled Abiram, in the signs or symptoms he has mentioned.”
“Symptoms, yourself!” interrupted the termagant. “This is no time for bookish words, nor is this a place to stop and swallow medicines. If you are a-leg-weary, say so, as a plain-speaking man should; then seat yourself on the prairie, like a hound that is foot-sore, and take your natural rest.”
“Symptoms, really!” interrupted the fierce woman. “This isn’t the time for fancy words, nor is this the place to pause and take medicine. If you’re tired, just say so, like a straightforward person should; then sit down on the prairie, like a tired dog, and take a break.”
“I accord in the opinion,” the naturalist calmly replied, complying literally with the opinion of the deriding Esther, by taking his seat, very coolly, by the side of an indigenous shrub; the examination of which he commenced, on the instant, in order that science might not loose any of its just and important dues. “I honour your excellent advice, Mistress Esther, as you may perceive. Go thou in quest of thy offspring; while I tarry here, in pursuit of that which is better; viz. an insight into the arcana of Nature’s volume.”
“I agree with you,” the naturalist calmly replied, literally following the derisive advice of Esther, as he coolly took a seat next to a native shrub; he immediately began examining it so that science wouldn't miss out on any of its rightful and important discoveries. “I appreciate your excellent advice, Mistress Esther, as you can see. Go look for your child while I stay here, in search of something even better; namely, an understanding of the secrets of Nature’s book.”
The woman answered with a hollow, unnatural, and scornful laugh, and even her heavy sons, as they slowly passed the seat of the already abstracted naturalist, did not disdain to manifest their contempt in smiles. In a few minutes the train mounted the nearest eminence, and, as it turned the rounded acclivity, the Doctor was left to pursue his profitable investigations in entire solitude.
The woman responded with a hollow, unnatural, and mocking laugh, and even her big sons, as they slowly walked by the now distracted naturalist, couldn’t help but show their disdain in smiles. A few minutes later, the train climbed the nearest hill, and as it rounded the slope, the Doctor was left to continue his valuable research in complete solitude.
Another half-hour passed, during which Esther continued to advance, on her seemingly fruitless search. Her pauses, however, were becoming frequent, and her looks wandering and uncertain, when footsteps were heard clattering through the bottom, and at the next instant a buck was seen to bound up the ascent, and to dart from before their eyes, in the direction of the naturalist. So sudden and unlooked for had been the passage of the animal, and so much had he been favoured by the shape of the ground, that before any one of the foresters had time to bring his rifle to his shoulder, it was already beyond the range of a bullet.
Another half-hour went by, during which Esther kept moving forward in her seemingly fruitless search. However, her pauses were becoming more frequent, and her gaze was wandering and uncertain, when they heard footsteps clattering below. In the next moment, a buck jumped up the slope and darted away from their sight in the direction of the naturalist. The animal's movement was so sudden and unexpected, and the shape of the ground helped it so much, that before any of the foresters had time to raise their rifles, it was already out of shooting range.
“Look out for the wolf!” shouted Abner, shaking his head in vexation, at being a single moment too late. “A wolf’s skin will be no bad gift in a winter’s night; ay, yonder the hungry devil comes!”
“Watch out for the wolf!” yelled Abner, shaking his head in frustration at being just a moment too late. “A wolf’s skin would be a great gift on a winter night; yeah, over there the hungry beast is coming!”
“Hold!” cried Ishmael, knocking up the levelled weapon of his too eager son. “’Tis not a wolf; but a hound of thorough blood and bottom. Ha! we have hunters nigh: there ar’ two of them!”
“Stop!” shouted Ishmael, pushing aside the raised weapon of his overly eager son. “It’s not a wolf; it’s a well-bred and strong hound. Ha! We have hunters nearby: there are two of them!”
He was still speaking, when the animals in question came leaping on the track of the deer, striving with noble ardour to outdo each other. One was an aged dog, whose strength seemed to be sustained purely by generous emulation, and the other a pup, that gambolled even while he pressed most warmly on the chase. They both ran, however, with clean and powerful leaps, carrying their noses high, like animals of the most keen and subtle scent. They had passed; and in another minute they would have been running open-mouthed with the deer in view, had not the younger dog suddenly bounded from the course, and uttered a cry of surprise. His aged companion stopped also, and returned panting and exhausted to the place, where the other was whirling around in swift, and apparently in mad evolutions, circling the spot in his own footsteps, and continuing his outcry, in a short, snappish barking. But, when the elder hound had reached the spot, he seated himself, and lifting his nose high into the air, he raised a long, loud, and wailing howl.
He was still talking when the animals in question leaped onto the trail of the deer, competing with great enthusiasm to outdo each other. One was an old dog, whose strength seemed to come purely from a spirit of competition, and the other was a puppy, who frolicked even while he eagerly pursued the chase. They both ran with strong, graceful bounds, keeping their noses high, like animals with the most acute and discerning sense of smell. They had passed by, and in another minute, they would have been racing with their mouths open at the sight of the deer, if the younger dog hadn't suddenly dashed off the path and let out a cry of surprise. His older companion also stopped and returned, panting and exhausted, to where the other was spinning around in swift, seemingly frantic circles, barking in a quick, snappy manner. But when the older hound reached the spot, he sat down, lifted his nose high into the air, and let out a long, loud, and mournful howl.
“It must be a strong scent,” said Abner, who had been, with the rest of the family, an admiring observer of the movements of the dogs, “that can break off two such creatur’s so suddenly from their trail.”
“It must be a strong smell,” said Abner, who had been, along with the rest of the family, closely watching the dogs, “to make two creatures stop following their trail so quickly.”
“Murder them!” cried Abiram; “I’ll swear to the old hound; ’tis the dog of the trapper, whom we now know to be our mortal enemy.”
“Murder them!” shouted Abiram; “I’ll swear it on the old hound; it’s the trapper’s dog, who we now know is our mortal enemy.”
Though the brother of Esther gave so hostile advice, he appeared in no way ready to put it in execution himself. The surprise, which had taken possession of the whole party, exhibited itself in his own vacant wondering stare, as strongly as in any of the admiring visages by whom he was surrounded. His denunciation, therefore, notwithstanding its dire import, was disregarded; and the dogs were left to obey the impulses of their mysterious instinct, without let or hinderance.
Though Esther's brother gave such harsh advice, he didn't seem at all inclined to act on it himself. The shock that overtook the entire group was reflected in his own blank, bewildered expression, just as much as it was in the admiring faces surrounding him. Therefore, his condemnation, despite its serious implications, was ignored; and the dogs were allowed to follow their mysterious instincts without any interference.
It was long before any of the spectators broke the silence; but the squatter, at length, so far recollected his authority, as to take on himself the right to control the movements of his children.
It took a while for any of the onlookers to speak up; but eventually, the squatter regained enough of his composure to assert his authority and managed to take charge of his children’s actions.
“Come away, boys; come away, and leave the hounds to sing their tunes for their own amusement,” Ishmael said, in his coldest manner. “I scorn to take the life of a beast, because its master has pitched himself too nigh my clearing; come away, boys, come away; we have enough of our own work before us, without turning aside to do that of the whole neighbourhood.”
“Come on, guys; let's go and leave the hounds to enjoy their howling for fun,” Ishmael said, in his driest tone. “I refuse to take the life of an animal just because its owner got too close to my clearing; come on, guys, let's go; we have plenty of our own tasks to focus on without taking on the whole neighborhood's work.”
“Come not away!” cried Esther, in tones that sounded like the admonitions of some sibyl. “I say, come not away, my children. There is a meaning and a warning in this; and as I am a woman and a mother, will I know the truth of it all!”
“Don’t leave!” Esther shouted, her voice echoing like a warning from a prophet. “I’m telling you, don’t leave, my children. There’s a meaning and a warning in this; and as a woman and a mother, I want to know the truth of it all!”
So saying, the awakened wife brandished her weapon, with an air that was not without its wild and secret influence, and led the way towards the spot where the dogs still remained, filling the air with their long-drawn and piteous complaints. The whole party followed in her steps, some too indolent to oppose, others obedient to her will, and all more or less excited by the uncommon character of the scene.
So saying, the awakened wife swung her weapon with an air that had its wild and secret influence and led the way to the spot where the dogs were still lingering, filling the air with their drawn-out and mournful whines. The whole group followed her lead, some too lazy to resist, others complying with her wishes, and all somewhat stirred by the unusual nature of the scene.
“Tell me, you Abner—Abiram—Ishmael!” the woman cried, standing over a spot where the earth was trampled and beaten, and plainly sprinkled with blood; “tell me, you who ar’ hunters! what sort of animal has here met his death?—Speak!—Ye ar’ men, and used to the signs of the plains; is it the blood of wolf or panther?”
“Tell me, you Abner—Abiram—Ishmael!” the woman shouted, standing over a place where the ground was trampled and stained, clearly sprinkled with blood; “tell me, you who are hunters! What kind of animal has died here?—Speak!—You are men, used to the signs of the plains; is it the blood of a wolf or a panther?”
“A buffaloe—and a noble and powerful creatur’ has it been!” returned the squatter, who looked down calmly on the fatal signs which so strangely affected his wife. “Here are the marks of the spot where he has struck his hoofs into the earth, in the death-struggle; and yonder he has plunged and torn the ground with his horns. Ay, a buffaloe bull of wonderful strength and courage has he been!”
“A buffalo—and a noble and powerful creature it has been!” replied the squatter, who looked down calmly at the fatal signs that so strangely affected his wife. “Here are the marks of the spot where he has struck his hooves into the ground in his death struggle; and over there he has plunged and torn the earth with his horns. Yes, a buffalo bull of incredible strength and courage he has been!”
“And who has slain him?” continued Esther; “man where are the offals?—Wolves!—They devour not the hide! Tell me, ye men and hunters, is this the blood of a beast?”
“And who killed him?” Esther continued. “Man, where are the remains?—Wolves!—They don’t eat the hide! Tell me, you men and hunters, is this the blood of an animal?”
“The creatur’ has plunged over the hillock,” said Abner, who had proceeded a short distance beyond the rest of the party. “Ah! there you will find it, in yon swale of alders. Look! a thousand carrion birds, ar’ hovering above the carcass.”
“The creature has gone over the hill,” said Abner, who had gone a little way ahead of the rest of the group. “Ah! you'll find it there, in that low area with the alders. Look! A thousand scavenger birds are circling above the carcass.”
“The animal has still life in him,” returned the squatter, “or the buzzards would settle upon their prey! By the action of the dogs it must be something ravenous; I reckon it is the white bear from the upper falls. They are said to cling desperately to life!”
“The animal is still alive,” replied the squatter, “or the buzzards would be feeding on it! Based on how the dogs are acting, it has to be something hungry; I think it’s the white bear from the upper falls. They say they hold on to life fiercely!”
“Let us go back,” said Abiram; “there may be danger, and there can be no good in attacking a ravenous beast. Remember, Ishmael, ’twill be a risky job, and one of small profit!”
“Let’s go back,” said Abiram; “there might be danger, and there’s no point in attacking a hungry beast. Remember, Ishmael, it’s going to be a risky job, and not worth much!”
The young men smiled at this new proof of the well known pusillanimity of their uncle. The oldest even proceeded so far as to express his contempt, by bluntly saying—
The young men smiled at this new proof of their uncle's well-known cowardice. The oldest even went so far as to show his disdain by bluntly saying—
“It will do to cage with the other animal we carry; then we may go back double-handed into the settlements, and set up for showmen, around the court-houses and gaols of Kentucky.”
“It will be fine to cage with the other animal we have; then we can head back with both hands full into the towns and set ourselves up as showmen around the courthouses and jails of Kentucky.”
The threatening frown, which gathered on the brow of his father, admonished the young man to forbear. Exchanging looks that were half rebellious with his brethren, he saw fit to be silent. But instead of observing the caution recommended by Abiram, they proceeded in a body, until they again came to a halt within a few yards of the matted cover of the thicket.
The menacing frown on his father's face warned the young man to hold back. Sharing glances that were partly defiant with his brothers, he chose to stay quiet. But instead of being cautious as Abiram suggested, they moved together until they stopped just a few yards from the dense underbrush of the thicket.
The scene had now, indeed, become wild and striking enough to have produced a powerful effect on minds better prepared, than those of the unnurtured family of the squatter, to resist the impressions of so exciting a spectacle. The heavens were, as usual at the season, covered with dark, driving clouds, beneath which interminable flocks of aquatic birds were again on the wing, holding their toilsome and heavy way towards the distant waters of the south. The wind had risen, and was once more sweeping over the prairie in gusts, which it was often vain to oppose; and then again the blasts would seem to mount into the upper air, as if to sport with the drifting vapour, whirling and rolling vast masses of the dusky and ragged volumes over each other, in a terrific and yet grand disorder. Above the little brake, the flocks of birds still held their flight, circling with heavy wings about the spot, struggling at times against the torrent of wind, and then favoured by their position and height, making bold swoops upon the thicket, away from which, however, they never failed to sail, screaming in terror, as if apprised, either by sight or instinct, that the hour of their voracious dominion had not yet fully arrived.
The scene had indeed become wild and striking enough to have a powerful effect on minds better prepared than those of the unrefined squatter family, who struggled to handle such an exciting spectacle. The sky, as usual for the season, was filled with dark, driving clouds, beneath which endless flocks of water birds were in flight, making their arduous and heavy journey toward the distant southern waters. The wind had picked up again, sweeping over the prairie in gusts that often seemed impossible to fight against; then, the blasts would rise into the upper air, seemingly playing with the shifting vapor, swirling and rolling large, dark, and tattered clouds over one another in a terrifying yet majestic chaos. Above the small thicket, the flocks of birds continued their flight, circling with heavy wings around the area, occasionally battling the fierce wind, and then, favored by their height and position, making bold dives toward the thicket. However, they always took off again, screeching in panic, as if alerted by sight or instinct that their time to rule had not yet fully come.
Ishmael stood for many minutes, with his wife and children clustered together, in an amazement, with which awe was singularly mingled, gazing in death-like stillness on the sight. The voice of Esther at length broke the charm, and reminded the spectators of the necessity of resolving their doubts in some manner more worthy of their manhood, than by dull and inactive observation.
Ishmael stood for several minutes with his wife and kids gathered together, filled with a mix of amazement and awe, staring in death-like silence at the scene. Finally, Esther's voice broke the spell, reminding everyone that they needed to address their doubts in a way that was more fitting for their dignity than just standing there passively.
“Call in the dogs!” she said; “call in the hounds, and put them into the thicket; there ar’ men enough of ye, if ye have not lost the spirit with which I know ye were born, to tame the tempers of all the bears west of the big river. Call in the dogs, I say, you Enoch! Abner! Gabriel! has wonder made ye deaf?”
“Call in the dogs!” she said; “call in the hounds, and put them into the thicket; there are enough of you, if you haven’t lost the spirit I know you were born with, to handle the tempers of all the bears west of the big river. Call in the dogs, I say, you Enoch! Abner! Gabriel! has the wonder made you deaf?”
One of the young men complied; and having succeeded in detaching the hounds from the place, around which, until then, they had not ceased to hover, he led them down to the margin of the thicket.
One of the young men agreed; and after managing to pull the hounds away from the area, where they had been lingering non-stop until then, he guided them down to the edge of the thicket.
“Put them in, boy; put them in,” continued the woman; “and you, Ishmael and Abiram, if any thing wicked or hurtful comes forth, show them the use of your rifles, like frontier-men. If ye ar’ wanting in spirit, before the eyes of my children will I put ye both to shame!”
“Put them in, boy; put them in,” the woman urged. “And you, Ishmael and Abiram, if anything wicked or harmful comes out, show them how to use your rifles, like true frontiersmen. If you're lacking in courage, I will shame you both in front of my children!”
The youths who, until now, had detained the hounds, let slip the thongs of skin, by which they had been held, and urged them to the attack by their voices. But, it would seem, that the elder dog was restrained by some extraordinary sensation, or that he was much too experienced to attempt the rash adventure. After proceeding a few yards to the very verge of the brake, he made a sudden pause, and stood trembling in all his aged limbs, apparently as unable to recede as to advance. The encouraging calls of the young men were disregarded, or only answered by a low and plaintive whining. For a minute the pup also was similarly affected; but less sage, or more easily excited, he was induced at length to leap forward, and finally to dash into the cover. An alarmed and startling howl was heard, and, at the next minute, he broke out of the thicket, and commenced circling the spot, in the same wild and unsteady manner as before.
The young people who had been holding the hounds let go of the leather leashes and encouraged them to attack with their voices. However, it seemed that the older dog was held back by some unusual feeling, or maybe he was just too wise to take on such a risky adventure. After moving a few yards to the edge of the bushes, he suddenly stopped, shaking in all his old legs, apparently unable to move back or forward. The encouraging shouts of the young men went ignored, or were met with a low and mournful whine. For a minute, the pup was also hesitant; but being less cautious or more easily stirred, he finally leaped forward and burst into the underbrush. An anxious and startling howl erupted, and a moment later, he emerged from the thicket, circling the area in the same wild and unsteady way as before.
“Have I a man among my children?” demanded Esther. “Give me a truer piece than a childish shotgun, and I will show ye what the courage of a frontier-woman can do!”
“Do I have a man among my children?” Esther asked. “Give me something more dependable than a kid’s toy gun, and I’ll show you what a frontier woman’s courage can achieve!”
“Stay, mother,” exclaimed Abner and Enoch; “if you will see the creatur’, let us drive it into view.”
“Wait, Mom,” said Abner and Enoch; “if you want to see the creature, let us bring it into view.”
This was quite as much as the youths were accustomed to utter, even on more important occasions, but having given a pledge of their intentions, they were far from being backward in redeeming it. Preparing their arms with the utmost care, they advanced with steadiness to the brake. Nerves less often tried than those of the young borderers might have shrunk before the dangers of so uncertain an undertaking. As they proceeded, the howls of the dogs became more shrill and plaintive. The vultures and buzzards settled so low as to flap the bushes with their heavy wings, and the wind came hoarsely sweeping along the naked prairie, as if the spirits of the air had also descended to witness the approaching development.
This was about as much as the young people were used to saying, even on more significant occasions, but after committing to their intentions, they were eager to follow through. Preparing their weapons with great care, they moved steadily toward the thicket. Nerves that had been tested less often than those of the young borderers might have wavered at the risks of such an unpredictable venture. As they continued, the dogs’ howls grew more high-pitched and mournful. The vultures and buzzards flew so low that their heavy wings brushed against the bushes, and the wind swept roughly across the open prairie, as if the spirits of the air had also come down to observe the unfolding event.
There was a breathless moment, when the blood of the undaunted Esther flowed backward to her heart, as she saw her sons push aside the matted branches of the thicket and bury themselves in its labyrinth. A deep and solemn pause succeeded. Then arose two loud and piercing cries, in quick succession, which were followed by a quiet, still more awful and appalling.
There was a tense moment when the fearless Esther felt her blood rush back to her heart as she watched her sons push aside the tangled branches of the thicket and disappear into its maze. A deep and serious silence followed. Then came two loud and piercing screams, one after the other, which were soon followed by a quiet that was even more terrifying and unsettling.
“Come back, come back, my children!” cried the woman, the feelings of a mother getting the ascendency.
“Come back, come back, my kids!” shouted the woman, her motherly instincts taking over.
But her voice was hushed, and every faculty seemed frozen with horror, as at that instant the bushes once more parted, and the two adventurers re-appeared, pale, and nearly insensible themselves, and laid at her feet the stiff and motionless body of the lost Asa, with the marks of a violent death but too plainly stamped on every pallid lineament.
But her voice was quiet, and every sense seemed paralyzed with fear, as at that moment the bushes parted again, and the two adventurers reappeared, pale and nearly unconscious themselves, laying at her feet the stiff and lifeless body of the lost Asa, with the signs of a violent death clearly visible on every pale feature.
The dogs uttered a long and closing howl, and then breaking off together, they disappeared on the forsaken trail of the deer. The flight of birds wheeled upward into the heavens, filling the air with their complaints at having been robbed of a victim which, frightful and disgusting as it was, still bore too much of the impression of humanity to become the prey of their obscene appetites.
The dogs let out a long, final howl, then suddenly stopped and vanished down the lonely path taken by the deer. A flock of birds soared up into the sky, filling the air with their cries of having lost a victim that, though terrifying and repulsive, still had too much of a human touch to be considered food for their grotesque cravings.
CHAPTER XIII
A pickaxe, and a spade, a spade,
For,—and a shrouding sheet:
O, a pit of clay for to be made
For such a guest is meet.
—Song in Hamlet.
A pickaxe and a spade, a spade,
For—and a burial sheet:
Oh, a pit of clay should be made
For such a guest is fitting.
—Song in Hamlet.
“Stand back! stand off, the whole of ye!” said Esther hoarsely to the crowd, which pressed too closely on the corpse; “I am his mother, and my right is better than that of ye all! Who has done this? Tell me, Ishmael, Abiram, Abner! open your mouths and your hearts, and let God’s truth and no other issue from them. Who has done this bloody deed?”
“Step back! Everyone, back away!” Esther shouted hoarsely to the crowd that was pressing too closely around the corpse. “I am his mother, and my claim is stronger than all of yours! Who did this? Tell me, Ishmael, Abiram, Abner! Speak up and be honest, let only God’s truth come from your lips. Who committed this terrible act?”
Her husband made no reply, but stood, leaning on his rifle, looking sadly, but with an unaltered eye, at the mangled remains of his son. Not so the mother, she threw herself on the earth, and receiving the cold and ghastly head into her lap, she sat contemplating those muscular features, on which the death-agony was still horridly impressed, in a silence far more expressive than any language of lamentation could have proved.
Her husband didn’t say anything, but stood there, leaning on his rifle, staring sadly yet unflinchingly at the mangled body of his son. Not the mother, though; she collapsed to the ground and cradled the cold, lifeless head in her lap, gazing at those strong features still marked by the horror of death, in a silence much more powerful than any words of mourning could convey.
The voice of the woman was frozen in grief. In vain Ishmael attempted a few words of rude consolation; she neither listened nor answered. Her sons gathered about her in a circle, and expressed, after their uncouth manner, their sympathy in her sorrow, as well as their sense of their own loss, but she motioned them away, impatiently with her hand. At times her fingers played in the matted hair of the dead, and at others they lightly attempted to smooth the painfully expressive muscles of its ghastly visage, as the hand of the mother is seen lingering fondly about the features of her sleeping child. Then starting from their revolting office, her hands would flutter around her, and seem to seek some fruitless remedy against the violent blow, which had thus suddenly destroyed the child in whom she had not only placed her greatest hopes, but so much of her maternal pride. While engaged in the latter incomprehensible manner, the lethargic Abner turned aside, and swallowing the unwonted emotions which were rising in his own throat, he observed—
The woman's voice was filled with grief. Ishmael tried to say a few comforting words, but she didn’t listen or respond. Her sons gathered around her, showing their sympathy for her sorrow and acknowledging their own loss in their awkward way, but she impatiently waved them away. Sometimes she would run her fingers through the tangled hair of the dead, and at other times, she would gently try to smooth the painfully expressive features of the lifeless face, like a mother lingering tenderly around her sleeping child's face. Then, startled by the disturbing task, her hands would flit around her, seeming to search for a futile remedy against the sudden blow that had taken away the child in whom she had placed all her hopes and so much of her pride as a mother. While she was lost in this incomprehensible behavior, the lethargic Abner turned away, swallowing the unusual emotions welling up in his throat, and he observed—
“Mother means that we should look for the signs, that we may know in what manner Asa has come by his end.”
“Mom means we should look for clues so we can understand how Asa met his end.”
“We owe it to the accursed Siouxes!” answered Ishmael: “twice have they put me deeply in their debt! The third time, the score shall be cleared!”
“We owe it to the cursed Sioux!” Ishmael replied. “They’ve put me in their debt twice! The third time, it’ll all be settled!”
But, not content with this plausible explanation, and, perhaps, secretly glad to avert their eyes from a spectacle which awakened so extraordinary and unusual sensations in their sluggish bosoms, the sons of the squatter turned away in a body from their mother and the corpse, and proceeded to make the enquiries which they fancied the former had so repeatedly demanded. Ishmael made no objections; but, though he accompanied his children while they proceeded in the investigation, it was more with the appearance of complying with their wishes, at a time when resistance might not be seemly, than with any visible interest in the result. As the borderers, notwithstanding their usual dulness, were well instructed in most things connected with their habits of life, an enquiry, the success of which depended so much on signs and evidences that bore so strong a resemblance to a forest trail, was likely to be conducted with skill and acuteness. Accordingly, they proceeded to the melancholy task with great readiness and intelligence.
But, not satisfied with this sensible explanation, and maybe even secretly relieved to look away from a sight that stirred such strange and intense feelings in their slow hearts, the squatter's sons turned away together from their mother and the dead body, and began to ask the questions they thought she had repeatedly wanted to know. Ishmael didn't object; however, while he followed his children in their investigation, it was more about going along with their wishes at a time when pushing back would seem inappropriate, rather than showing any real interest in the outcome. Since the borderers, despite their usual dullness, were pretty well informed about things related to their way of life, an inquiry that relied heavily on signs and evidence resembling a forest path was likely to be carried out with skill and insight. So, they approached the sad task with a lot of eagerness and intelligence.
Abner and Enoch agreed in their accounts as to the position in which they had found the body. It was seated nearly upright, the back supported by a mass of matted brush, and one hand still grasping a broken twig of the alders. It was most probably owing to the former circumstance that the body had escaped the rapacity of the carrion birds, which had been seen hovering above the thicket, and the latter proved that life had not yet entirely abandoned the hapless victim when he entered the brake. The opinion now became general, that the youth had received his death-wound in the open prairie, and had dragged his enfeebled form into the cover of the thicket for the purpose of concealment. A trail through the bushes confirmed this opinion. It also appeared, on examination, that a desperate struggle had taken place on the very margin of the thicket. This was sufficiently apparent by the trodden branches, the deep impressions on the moist ground, and the lavish flow of blood.
Abner and Enoch agreed on where they found the body. It was sitting almost upright, with its back propped up by a pile of tangled brush, and one hand still holding onto a broken twig from the alders. It was likely because of this that the body had avoided being picked apart by the scavenger birds seen flying above the thicket, and the fact that the hand remained grasping the twig showed that the unfortunate victim had not completely given up on life when he made it to the brush. The general belief was that the young man had sustained his fatal injury in the open prairie and had dragged his weakened body into the thicket to hide. A path through the bushes supported this theory. It also became clear, upon inspection, that a fierce struggle had occurred right at the edge of the thicket. This was evident from the damaged branches, the deep imprints on the damp ground, and the significant amount of blood spilled.
“He has been shot in the open ground and come here for a cover,” said Abiram; “these marks would clearly prove it. The boy has been set upon by the savages in a body, and has fou’t like a hero as he was, until they have mastered his strength, and then drawn him to the bushes.”
“He’s been shot in the open and made it here for cover,” said Abiram; “these marks clearly show it. The boy was attacked by a group of savages and fought like a hero, but they overpowered him and dragged him into the bushes.”
To this probable opinion there was now but one dissenting voice, that of the slow-minded Ishmael, who demanded that the corpse itself should be examined in order to obtain a more accurate knowledge of its injuries. On examination, it appeared that a rifle bullet had passed directly through the body of the deceased, entering beneath one of his brawny shoulders, and making its exit by the breast. It required some knowledge in gun-shot wounds to decide this delicate point, but the experience of the borderers was quite equal to the scrutiny; and a smile of wild, and certainly of singular satisfaction, passed among the sons of Ishmael, when Abner confidently announced that the enemies of Asa had assailed him in the rear.
To this likely opinion, there was only one opposing voice, that of the slow-thinking Ishmael, who insisted that the body itself should be examined to get a better understanding of its injuries. Upon examination, it turned out that a rifle bullet had gone straight through the deceased’s body, entering under one of his strong shoulders and exiting through the chest. It took some knowledge of gunshot wounds to confirm this delicate detail, but the borderers were more than capable of the investigation; and a wild, certainly unusual, smile spread among Ishmael's sons when Abner confidently declared that Asa's enemies had attacked him from behind.
“It must be so,” said the gloomy but attentive squatter. “He was of too good a stock and too well trained, knowingly to turn the weak side to man or beast! Remember, boys, that while the front of manhood is to your enemy, let him be who or what he may, you ar’ safe from cowardly surprise. Why, Eester, woman! you ar’ getting beside yourself; with picking at the hair and the garments of the child! Little good can you do him now, old girl.”
“It must be true,” said the serious but observant squatter. “He came from a good background and was properly trained, so he wouldn’t knowingly show his weak side to anyone! Remember, boys, that as long as you face your enemy, no matter who they are, you’re safe from a sneaky attack. Why, Eester, come on! You’re losing it over there, fussing with the child’s hair and clothes! You can’t really help him now, dear.”
“See!” interrupted Enoch, extricating from the fragments of cloth the morsel of lead which had prostrated the strength of one so powerful; “here is the very bullet!”
“Look!” interrupted Enoch, pulling out from the torn cloth the piece of lead that had brought down someone so strong; “here is the very bullet!”
Ishmael took it in his hand and eyed it long and closely.
Ishmael picked it up and examined it carefully and for a long time.
“There’s no mistake,” at length he muttered through his compressed teeth. “It is from the pouch of that accursed trapper. Like many of the hunters he has a mark in his mould, in order to know the work his rifle performs; and here you see it plainly—six little holes, laid crossways.”
“There's no doubt,” he finally said through clenched teeth. “This is from that cursed trapper's pouch. Like many hunters, he has a mark in his mold to track the performance of his rifle, and you can see it clearly here—six little holes, lined up crosswise.”
“I’ll swear to it!” cried Abiram, triumphantly. “He show’d me his private mark, himself, and boasted of the number of deer he had laid upon the prairies with these very bullets! Now, Ishmael, will you believe me when I tell you the old knave is a spy of the red-skins?”
“I swear it!” Abiram shouted, triumphant. “He showed me his personal mark, himself, and bragged about how many deer he’d taken down on the prairies with these exact bullets! Now, Ishmael, will you believe me when I say that the old trickster is a spy for the Native Americans?”
The lead passed from the hand of one to that of another, and unfortunately for the reputation of the old man, several among them remembered also to have seen the aforesaid private bullet-marks, during the curious examination which all had made of his accoutrements. In addition to this wound, however, were many others of a less dangerous nature, all of which were supposed to confirm the supposed guilt of the trapper.
The lead passed from one person to another, and unfortunately for the old man's reputation, several of them also remembered seeing the private bullet marks during their thorough inspection of his gear. Along with this wound, there were many others that were less serious, all of which were thought to support the trapper's presumed guilt.
The traces of many different struggles were to be seen, between the spot where the first blood was spilt and the thicket to which it was now generally believed Asa had retreated, as a place of refuge. These were interpreted into so many proofs of the weakness of the murderer, who would have sooner despatched his victim, had not even the dying strength of the youth rendered him formidable to the infirmities of one so old. The danger of drawing some others of the hunters to the spot, by repeated firing, was deemed a sufficient reason for not again resorting to the rifle, after it had performed the important duty of disabling the victim. The weapon of the dead man was not to be found, and had doubtless, together with many other less valuable and lighter articles, that he was accustomed to carry about his person, become a prize to his destroyer.
The signs of many different struggles were visible between the spot where the first blood was shed and the thicket where everyone generally believed Asa had escaped for refuge. These signs were seen as evidence of the murderer's weakness, who would have finished off his victim much sooner if the dying strength of the young man hadn’t made him a challenge for someone so old. The risk of attracting other hunters to the area by firing the rifle again was considered a good reason not to use it again after it had already done its job of incapacitating the victim. The dead man's weapon was missing and had likely become a trophy for his killer, along with many other lighter, less valuable items he usually carried on him.
But what, in addition to the tell-tale bullet, appeared to fix the ruthless deed with peculiar certainty on the trapper, was the accumulated evidence furnished by the trail; which proved, notwithstanding his deadly hurt, that the wounded man had still been able to make a long and desperate resistance to the subsequent efforts of his murderer. Ishmael seemed to press this proof with a singular mixture of sorrow and pride: sorrow, at the loss of a son, whom in their moments of amity he highly valued; and pride, at the courage and power he had manifested to his last and weakest breath.
But what, alongside the unmistakable bullet, seemed to firmly link the brutal act to the trapper was the gathered evidence from the trail; it showed that, despite his serious injury, the wounded man had still managed to put up a long and desperate fight against his murderer’s attempts. Ishmael appeared to emphasize this evidence with a unique blend of sadness and pride: sadness over the loss of a son he greatly valued during their good times, and pride in the bravery and strength he displayed until his very last and weakest moment.
“He died as a son of mine should die,” said the squatter, gleaning a hollow consolation from so unnatural an exultation: “a dread to his enemy to the last, and without help from the law! Come, children; we have the grave to make, and then to hunt his murderer.”
“He died the way a son of mine should die,” said the squatter, finding a hollow comfort in such an unnatural pride: “a terror to his enemy until the very end and without any help from the law! Come on, kids; we have a grave to dig, and then we’ll hunt down his murderer.”
The sons of the squatter set about their melancholy office, in silence and in sadness. An excavation was made in the hard earth, at a great expense of toil and time, and the body was wrapped in such spare vestments as could be collected among the labourers. When these arrangements were completed, Ishmael approached the seemingly unconscious Esther, and announced his intention to inter the dead. She heard him, and quietly relinquished her grasp of the corpse, rising in silence to follow it to its narrow resting place. Here she seated herself again at the head of the grave, watching each movement of the youths with eager and jealous eyes. When a sufficiency of earth was laid upon the senseless clay of Asa, to protect it from injury, Enoch and Abner entered the cavity, and trode it into a solid mass, by the weight of their huge frames, with an appearance of a strange, not to say savage, mixture of care and indifference. This well-known precaution was adopted to prevent the speedy exhumation of the body by some of the carnivorous beasts of the prairie, whose instinct was sure to guide them to the spot. Even the rapacious birds appeared to comprehend the nature of the ceremony, for, mysteriously apprised that the miserable victim was now about to be abandoned by the human race, they once more began to make their airy circuits above the place, screaming, as if to frighten the kinsmen from their labour of caution and love.
The squatters' sons went about their sad task in silence. They dug a grave in the hard ground, putting in a lot of effort and time, and the body was wrapped in whatever tattered clothes they could find among the workers. Once everything was ready, Ishmael approached the seemingly unresponsive Esther and told her he was going to bury the dead. She heard him and quietly let go of the body, standing up silently to follow it to its narrow resting place. There, she sat at the head of the grave, watching the young men’s every move with eager and jealous eyes. When enough dirt was placed on Asa's lifeless body to protect it, Enoch and Abner stepped into the grave and packed it down with their heavy frames, showing a strange and almost savage mix of care and indifference. This common precaution was taken to stop the body from being quickly dug up by carnivorous animals from the prairie, which would instinctively find the spot. Even the hungry birds seemed to understand what was happening, for they circled above, screaming as if trying to scare the family away from their work of care and love.
Ishmael stood, with folded arms, steadily watching the manner in which this necessary duty was performed, and when the whole was completed, he lifted his cap to his sons, to thank them for their services, with a dignity that would have become one much better nurtured. Throughout the whole of a ceremony, which is ever solemn and admonitory, the squatter had maintained a grave and serious deportment. His vast features were visibly stamped with an expression of deep concern; but at no time did they falter, until he turned his back, as he believed for ever, on the grave of his first-born. Nature was then stirring powerfully within him, and the muscles of his stern visage began to work perceptibly. His children fastened their eyes on his, as if to seek a direction to the strange emotions which were moving their own heavy natures, when the struggle in the bosom of the squatter suddenly ceased, and, taking his wife by the arm, he raised her to her feet as if she had been an infant, saying, in a voice that was perfectly steady, though a nice observer would have discovered that it was kinder than usual—
Ishmael stood with his arms crossed, watching closely as this necessary task was carried out. When everything was finished, he lifted his cap to his sons to thank them for their efforts, doing so with a dignity that would suit someone of a higher status. Throughout the whole ceremony, which was always serious and reflective, the squatter maintained a serious demeanor. His large features displayed a deep concern, yet they never wavered until he turned away, believing it was forever, from the grave of his firstborn. At that moment, he felt a powerful stirring within himself, and the muscles in his stern face began to contract. His children locked eyes with him, as if looking for guidance on the unfamiliar emotions stirring within their own heavy hearts, when the internal struggle of the squatter suddenly stopped. He took his wife by the arm and helped her to her feet as if she were a child, saying in a voice that was completely steady, though a keen observer would notice it was gentler than usual—
“Eester, we have now done all that man and woman can do. We raised the boy, and made him such as few others were like, on the frontiers of America; and we have given him a grave. Let us go our way.”
“Eester, we’ve now done everything that a man and woman can do. We raised the boy and shaped him into someone unique, on the frontiers of America; and we’ve given him a resting place. Let’s move on.”
The woman turned her eyes slowly from the fresh earth, and laying her hands on the shoulders of her husband, stood, looking him anxiously in the eyes.
The woman slowly turned her gaze away from the fresh soil and placed her hands on her husband’s shoulders, standing there and looking anxiously into his eyes.
“Ishmael! Ishmael!” she said, “you parted from the boy in your wrath!”
“Ishmael! Ishmael!” she said, “you left the boy in your anger!”
“May the Lord pardon his sins freely as I have forgiven his worst misdeeds!” calmly returned the squatter: “woman, go you back to the rock and read your Bible; a chapter in that book always does you good. You can read, Eester; which is a privilege I never did enjoy.”
“May the Lord forgive his sins just as I have forgiven his worst offenses!” the squatter replied calmly. “Woman, go back to the rock and read your Bible; a chapter from that book always does you good. You can read, Eester; that’s a privilege I never had.”
“Yes, yes,” muttered the woman, yielding to his strength, and suffering herself to be led, though with strong reluctance from the spot. “I can read; and how have I used the knowledge! But he, Ishmael, he has not the sin of wasted l’arning to answer for. We have spared him that, at least! whether it be in mercy, or in cruelty, I know not.”
“Yes, yes,” muttered the woman, giving in to his strength and allowing herself to be led away, though with great reluctance. “I can read; and how have I used that knowledge! But he, Ishmael, he doesn’t have the burden of wasted education to account for. We’ve spared him that much, at least! Whether that’s an act of mercy or cruelty, I can’t say.”
Her husband made no reply, but continued steadily to lead her in the direction of their temporary abode. When they reached the summit of the swell of land, which they knew was the last spot from which the situation of the grave of Asa could be seen, they all turned, as by common concurrence, to take a farewell view of the place. The little mound itself was not visible; but it was frightfully indicated by the flock of screaming birds which hovered above. In the opposite direction a low, blue hillock, in the skirts of the horizon, pointed out the place where Esther had left the rest of her young, and served as an attraction to draw her reluctant steps from the last abode of her eldest born. Nature quickened in the bosom of the mother at the sight; and she finally yielded the rights of the dead, to the more urgent claims of the living.
Her husband didn’t respond but kept walking her toward their temporary home. When they reached the top of the rise, the last spot where they could see Asa's grave, they all turned together to take one last look. The small mound wasn’t visible, but it was ominously marked by a flock of screaming birds hovering above. In the other direction, a low, blue hill in the distance marked where Esther had left the rest of her young, pulling her away from the resting place of her eldest child. The sight stirred something within her as a mother, and she finally chose to let go of the dead to attend to the more pressing needs of the living.
The foregoing occurrences had struck a spark from the stern tempers of a set of beings so singularly moulded in the habits of their uncultivated lives, which served to keep alive among them the dying embers of family affection. United to their parents by ties no stronger than those which use had created, there had been great danger, as Ishmael had foreseen, that the overloaded hive would swarm, and leave him saddled with the difficulties of a young and helpless brood, unsupported by the exertions of those, whom he had already brought to a state of maturity. The spirit of insubordination, which emanated from the unfortunate Asa, had spread among his juniors; and the squatter had been made painfully to remember the time when, in the wantonness of his youth and vigour, he had, reversing the order of the brutes, cast off his own aged and failing parents, to enter into the world unshackled and free. But the danger had now abated, for a time at least; and if his authority was not restored with all its former influence, it was admitted to exist, and to maintain its ascendency a little longer.
The events described had ignited a fierce reaction from a group of individuals shaped deeply by their rough lifestyles, which helped keep the fading flames of family love alive among them. Tied to their parents by bonds no stronger than those formed by habit, there was a real risk, as Ishmael had predicted, that the overloaded situation would explode, leaving him to deal with the challenges of a young and helpless group, without support from those he had already helped grow up. The rebellious spirit, stemming from the unfortunate Asa, had spread among his younger siblings; and the squatter had been painfully reminded of the time when, in his youthful recklessness, he had cast off his own elderly and failing parents to enter the world unchained and free. But the threat had now lessened, at least for a while; and while his authority may not have been fully restored, it was acknowledged to exist and to hold its ground for a little longer.
It is true that his slow-minded sons, even while they submitted to the impressions of the recent event, had glimmerings of terrible distrusts, as to the manner in which their elder brother had met with his death. There were faint and indistinct images in the minds of two or three of the oldest, which portrayed the father himself, as ready to imitate the example of Abraham, without the justification of the sacred authority which commanded the holy man to attempt the revolting office. But then, these images were so transient, and so much obscured in intellectual mists, as to leave no very strong impressions, and the tendency of the whole transaction, as we have already said, was rather to strengthen than to weaken the authority of Ishmael.
It's true that his slow-minded sons, even while they were processing the recent event, had nagging feelings of distrust about how their older brother died. A few of the older ones had vague and unclear thoughts suggesting that their father might have acted like Abraham, but without the divine command that led the holy man to do something so shocking. However, these thoughts were fleeting and clouded by confusion, so they didn't leave a strong impact, and overall, as we mentioned before, the situation tended to reinforce Ishmael's authority rather than undermine it.
In this disposition of mind, the party continued their route towards the place whence they had that morning issued on a search which had been crowned with so melancholy a success. The long and fruitless march which they had made under the direction of Abiram, the discovery of the body, and its subsequent interment, had so far consumed the day, that by the time their steps were retraced across the broad track of waste which lay between the grave of Asa and the rock, the sun had fallen far below his meridian altitude. The hill had gradually risen as they approached, like some tower emerging from the bosom of the sea, and when within a mile, the minuter objects that crowned its height came dimly into view.
In this state of mind, the group continued on their path back to the place they had set out from that morning, searching for something that had ended in such a sorrowful way. The long, unproductive march they had made under Abiram’s guidance, the discovery of the body, and its later burial had taken up most of the day. By the time they retraced their steps across the wide stretch of wasteland between Asa's grave and the rock, the sun had dipped well below its highest point in the sky. As they got closer, the hill gradually rose before them like a tower emerging from the sea, and when they were within a mile, the smaller details at its peak became faintly visible.
“It will be a sad meeting for the girls!” said Ishmael, who, from time to time, did not cease to utter something which he intended should be consolatory to the bruised spirit of his partner. “Asa was much regarded by all the young; and seldom failed to bring in from his hunts something that they loved.”
“It’s going to be a tough meeting for the girls!” said Ishmael, who occasionally tried to say something comforting to lift the spirits of his partner. “Asa was really liked by all the young folks, and he almost always came back from his hunts with something they loved.”
“He did, he did,” murmured Esther; “the boy was the pride of the family. My other children are as nothing to him!”
“He really did,” murmured Esther; “the boy was the pride of the family. My other kids mean nothing compared to him!”
“Say not so, good woman,” returned the father, glancing his eye a little proudly at the athletic train which followed, at no great distance, in the rear”. Say not so, old Eester, for few fathers and mothers have greater reason to be boastful than ourselves.”
“Don’t say that, good woman,” the father replied, casting a proud glance at the strong group that followed close behind. “Don’t say that, old Eester, because few fathers and mothers have more reason to be proud than we do.”
“Thankful, thankful,” muttered the humbled woman; “ye mean thankful, Ishmael!”
“Thankful, thankful,” murmured the humbled woman; “you mean thankful, Ishmael!”
“Then thankful let it be, if you like the word better, my good girl,—but what has become of Nelly and the young? The child has forgotten the charge I gave her, and has not only suffered the children to sleep, but, I warrant you, is dreaming of the fields of Tennessee at this very moment. The mind of your niece is mainly fixed on the settlements, I reckon.”
“Then let's just be thankful, if you prefer that word, my good girl—but what happened to Nelly and the kids? The child has completely forgotten what I told her and hasn't just let the children sleep, but I bet you she's dreaming about the fields of Tennessee right now. I think your niece's mind is mostly focused on the settlements.”
“Ay, she is not for us; I said it, and thought it, when I took her, because death had stripped her of all other friends. Death is a sad worker in the bosom of families, Ishmael! Asa had a kind feeling to the child, and they might have come one day into our places, had things been so ordered.”
“Yeah, she’s not meant for us; I thought that when I took her in, because death had taken away all her other friends. Death is a harsh force within families, Ishmael! Asa had a kind heart towards the child, and they could have ended up in our lives one day, if things had worked out differently.”
“Nay, she is not gifted for a frontier wife, if this is the manner she is to keep house while the husband is on the hunt. Abner, let off your rifle, that they may know we ar’ coming. I fear Nelly and the young ar’ asleep.” The young man complied with an alacrity that manifested how gladly he would see the rounded, active figure of Ellen, enlivening the ragged summit of the rock. But the report was succeeded by neither signal nor answer of any sort. For a moment, the whole party stood in suspense, awaiting the result, and then a simultaneous impulse caused the whole to let off their pieces at the same instant, producing a noise which might not fail to reach the ears of all within so short a distance.
“Nah, she’s not cut out to be a frontier wife if this is how she plans to manage the house while her husband is out hunting. Abner, shoot off your rifle so they know we’re coming. I’m worried Nelly and the kids are asleep.” The young man eagerly complied, clearly excited to catch a glimpse of Ellen’s lively figure on the rocky summit. But after the shot, there was no signal or response at all. For a moment, the entire group stood in suspense, waiting for a sign. Then, on a shared impulse, they all fired their guns at the same time, creating a noise that would definitely be heard by anyone nearby.
“Ah! there they come at last!” cried Abiram, who was usually among the first to seize on any circumstance which promised relief from disagreeable apprehensions.
“Ah! here they come at last!” shouted Abiram, who typically was one of the first to latch onto anything that hinted at relief from unpleasant worries.
“It is a petticoat fluttering on the line,” said Esther; “I put it there myself.”
“It’s a petticoat hanging on the line,” said Esther; “I put it there myself.”
“You ar’ right; but now she comes; the jade has been taking her comfort in the tent!”
“You're right; but here she comes; the brat has been enjoying herself in the tent!”
“It is not so,” said Ishmael, whose usually inflexible features were beginning to manifest the uneasiness he felt. “It is the tent itself blowing about loosely in the wind. They have loosened the bottom, like silly children as they ar’, and unless care is had, the whole will come down!”
“It’s not true,” said Ishmael, whose normally stiff expression was starting to show his discomfort. “It’s the tent itself flapping around in the wind. They’ve loosened the bottom, like silly kids, and if we’re not careful, the whole thing will come crashing down!”
The words were scarcely uttered before a rushing blast of wind swept by the spot where they stood, raising the dust in little eddies, in its progress; and then, as if guided by a master hand, it quitted the earth, and mounted to the precise spot on which all eyes were just then riveted. The loosened linen felt its influence and tottered; but regained its poise, and, for a moment, it became tranquil. The cloud of leaves next played in circling revolutions around the place, and then descended with the velocity of a swooping hawk, and sailed away into the prairie in long straight lines, like a flight of swallows resting on their expanded wings. They were followed for some distance by the snow-white tent, which, however, soon fell behind the rock, leaving its highest peak as naked as when it lay in the entire solitude of the desert.
The words were barely spoken before a strong gust of wind blew past where they stood, stirring up dust in little swirls as it moved. Then, as if controlled by an expert hand, it lifted off the ground and went straight to the exact spot where all eyes were focused. The loose linen felt its force and swayed but quickly steadied itself, becoming calm for a moment. The cloud of leaves then danced in circles around the area before diving down with the speed of a swooping hawk, sailing away into the prairie in long, straight lines like a flock of swallows resting with their wings spread. They were followed for a while by the pure white tent, which soon fell behind the rock, leaving its highest peak completely exposed as it was when it rested in the desolate desert.
“The murderers have been here!” moaned Esther. “My babes! my babes!”
“The killers have been here!” Esther cried. “My babies! my babies!”
For a moment even Ishmael faltered before the weight of so unexpected a blow. But shaking himself, like an awakened lion, he sprang forward, and pushing aside the impediments of the barrier, as if they had been feathers, he rushed up the ascent with an impetuosity which proved how formidable a sluggish nature may become, when thoroughly aroused.
For a moment, even Ishmael hesitated under the impact of such an unexpected shock. But shaking it off, like a lion waking up, he charged ahead, pushing aside the obstacles of the barrier as if they were just feathers. He rushed up the hill with a force that showed how powerful a slow nature can be when fully awake.
CHAPTER XIV
Whose party do the townsmen yet admit?
—King John.
Whose party do the townspeople still accept?
—King John.
In order to preserve an even pace between the incidents of the tale, it becomes necessary to revert to such events as occurred during the ward of Ellen Wade.
In order to keep a consistent pace between the events of the story, it’s necessary to go back to what happened during Ellen Wade's guardianship.
For the few first hours, the cares of the honest and warm-hearted girl were confined to the simple offices of satisfying the often-repeated demands which her younger associates made on her time and patience, under the pretences of hunger, thirst, and all the other ceaseless wants of captious and inconsiderate childhood. She had seized a moment from their importunities to steal into the tent, where she was administering to the comforts of one far more deserving of her tenderness, when an outcry among the children recalled her to the duties she had momentarily forgotten.
For the first few hours, the worries of the kind and caring girl were focused on meeting the constant demands her younger companions placed on her time and patience, pretending to be hungry, thirsty, and dealing with all the other never-ending needs of picky and thoughtless childhood. She had taken a moment away from their requests to sneak into the tent, where she was attending to the needs of someone much more worthy of her care, when a commotion among the children brought her back to the responsibilities she had briefly forgotten.
“See, Nelly, see!” exclaimed half a dozen eager voices; “yonder ar’ men; and Phoebe says that they ar’ Sioux-Indians!”
“Look, Nelly, look!” shouted a handful of excited voices; “over there are men; and Phoebe says they are Sioux Indians!”
Ellen turned her eyes in the direction in which so many arms were already extended, and, to her consternation, beheld several men, advancing manifestly and swiftly in a straight line towards the rock. She counted four, but was unable to make out any thing concerning their characters, except that they were not any of those who of right were entitled to admission into the fortress. It was a fearful moment for Ellen. Looking around, at the juvenile and frightened flock that pressed upon the skirts of her garments, she endeavoured to recall to her confused faculties some one of the many tales of female heroism, with which the history of the western frontier abounded. In one, a stockade had been successfully defended by a single man, supported by three or four women, for days, against the assaults of a hundred enemies. In another, the women alone had been able to protect the children, and the less valuable effects of their absent husbands; and a third was not wanting, in which a solitary female had destroyed her sleeping captors and given liberty not only to herself, but to a brood of helpless young. This was the case most nearly assimilated to the situation in which Ellen now found herself; and, with flushing cheeks and kindling eyes, the girl began to consider, and to prepare her slender means of defence.
Ellen looked toward the many arms that were already reaching out, and to her horror, she saw several men rapidly approaching in a straight line toward the rock. She counted four but couldn't discern anything about who they were, except that they weren't anyone entitled to enter the fortress. It was a terrifying moment for Ellen. Looking around at the frightened children clinging to her skirts, she tried to remember one of the many stories of female bravery from the history of the western frontier. In one story, a single man, helped by three or four women, had successfully defended a stockade against a hundred attackers for days. In another, the women had managed to protect the children and their husbands' less valuable belongings while the men were away. There was even a story of a lone woman who had killed her sleeping captors and freed herself along with a helpless set of young ones. This was the story that most resembled Ellen's current situation, and with flushed cheeks and brightening eyes, she began to think about how she could defend herself with the little means she had.
She posted the larger girls at the little levers that were to cast the rocks on the assailants, the smaller were to be used more for show than any positive service they could perform, while, like any other leader, she reserved her own person, as a superintendent and encourager of the whole. When these dispositions were made, she endeavoured to await the issue, with an air of composure, that she intended should inspire her assistants with the confidence necessary to ensure success.
She assigned the bigger girls to the small levers that were meant to throw rocks at the attackers, while the smaller girls were there more for appearance than for any real help they could provide. Like any good leader, she held back her own involvement, acting as a supervisor and motivator for everyone. Once she arranged everything, she tried to maintain a calm demeanor, aiming to inspire her team with the confidence they needed to succeed.
Although Ellen was vastly their superior in that spirit which emanates from moral qualities, she was by no means the equal of the two eldest daughters of Esther, in the important military property of insensibility to danger. Reared in the hardihood of a migrating life, on the skirts of society, where they had become familiarised to the sights and dangers of the wilderness, these girls promised fairly to become, at some future day, no less distinguished than their mother for daring, and for that singular mixture of good and evil, which, in a wider sphere of action, would probably have enabled the wife of the squatter to enrol her name among the remarkable females of her time. Esther had already, on one occasion, made good the log tenement of Ishmael against an inroad of savages; and on another, she had been left for dead by her enemies, after a defence that, with a more civilised foe, would have entitled her to the honours of a liberal capitulation. These facts, and sundry others of a similar nature, had often been recapitulated with suitable exultation in the presence of her daughters, and the bosoms of the young Amazons were now strangely fluctuating between natural terror and the ambitious wish to do something that might render them worthy of being the children of such a mother. It appeared that the opportunity for distinction, of this wild character, was no longer to be denied them.
Although Ellen was far superior to them in the moral qualities that define a person's spirit, she was by no means equal to Esther’s two oldest daughters when it came to the important military trait of being unafraid of danger. Growing up tough in a life of migration on the outskirts of society, where they had learned to navigate the sights and perils of the wilderness, these girls were likely to one day be just as notable as their mother for their bravery and for that unique mix of good and bad that, in a broader context, would have allowed the squatter's wife to join the ranks of the extraordinary women of her time. Esther had once successfully defended Ishmael's log cabin against an attack by savages, and on another occasion, she had been left for dead by her enemies after a defense that, against a more civilized foe, would have earned her the honors of a generous surrender. These events, along with many others like them, had often been recounted with pride in front of her daughters, leaving the young Amazons feeling a mix of natural fear and the ambitious desire to do something that would make them worthy of being the children of such a remarkable mother. It seemed that the chance for a distinction of this adventurous kind was now within their reach.
The party of strangers was already within a hundred rods of the rock. Either consulting their usual wary method of advancing, or admonished by the threatening attitudes of two figures, who had thrust forth the barrels of as many old muskets from behind the stone entrenchment, the new comers halted, under favour of an inequality in the ground, where a growth of grass thicker than common offered the advantage of concealment. From this spot they reconnoitred the fortress for several anxious, and to Ellen, interminable minutes. Then one advanced singly, and apparently more in the character of a herald than of an assailant.
The group of strangers was already within a hundred yards of the rock. Either using their usual cautious method of moving forward or urged by the threatening stances of two figures, who had pointed the barrels of old muskets from behind the stone barricade, the newcomers stopped, taking advantage of a dip in the ground where a thicker patch of grass provided some cover. From this spot, they watched the fortress for several tense, and to Ellen, seemingly endless minutes. Then one person moved forward alone, appearing more like a messenger than an attacker.
“Phoebe, do you fire,” and “no, Hetty, you,” were beginning to be heard between the half-frightened and yet eager daughters of the squatter, when Ellen probably saved the advancing stranger from some imminent alarm, if from no greater danger, by exclaiming—
“Phoebe, you go first,” and “no, Hetty, you go,” were starting to be heard from the half-frightened yet eager daughters of the squatter, when Ellen probably saved the approaching stranger from some imminent scare, if not a greater danger, by exclaiming—
“Lay down the muskets; it is Dr. Battius!”
“Put down the guns; it’s Dr. Battius!”
Her subordinates so far complied, as to withdraw their hands from the locks, though the threatening barrels still maintained the portentous levels. The naturalist, who had advanced with sufficient deliberation to note the smallest hostile demonstration of the garrison, now raised a white handkerchief on the end of his fusee, and came within speaking distance of the fortress. Then, assuming what he intended should be an imposing and dignified semblance of authority, he blustered forth, in a voice that might have been heard at a much greater distance—
Her subordinates complied for now, pulling their hands away from the locks, even though the threatening barrels still loomed ominously. The naturalist, who had approached slowly enough to notice even the smallest signs of hostility from the garrison, then held up a white handkerchief on the end of his gun and came within earshot of the fortress. Next, trying to project an air of authority, he boomed out in a voice that could have been heard from much farther away—
“What, ho! I summon ye all, in the name of the Confederacy of the United Sovereign States of North America, to submit yourselves to the laws.”
“What’s up! I call upon all of you, in the name of the Confederacy of the United Sovereign States of North America, to comply with the laws.”
“Doctor or no Doctor; he is an enemy, Nelly; hear him! hear him! he talks of the law.”
“Doctor or not; he’s an enemy, Nelly; listen to him! listen to him! he talks about the law.”
“Stop! stay till I hear his answer!” said the nearly breathless Ellen, pushing aside the dangerous weapons which were again pointed in the direction of the shrinking person of the herald.
“Stop! Wait until I hear his answer!” said the nearly breathless Ellen, pushing aside the dangerous weapons that were once again aimed at the shrinking figure of the herald.
“I admonish and forewarn ye all,” continued the startled Doctor, “that I am a peaceful citizen of the before named Confederacy, or to speak with greater accuracy, Union, a supporter of the Social Compact, and a lover of good order and amity;” then, perceiving that the danger was, at least, temporarily removed, he once more raised his voice to the hostile pitch,—“I charge ye all, therefore, to submit to the laws.”
“I warn you all,” continued the surprised Doctor, “that I am a peaceful citizen of the aforementioned Confederacy, or to put it more accurately, the Union, a supporter of the Social Compact, and a lover of good order and harmony;” then, realizing that the danger was, at least for the moment, gone, he raised his voice again to a confrontational tone, “I urge you all, therefore, to follow the laws.”
“I thought you were a friend,” Ellen replied; “and that you travelled with my uncle, in virtue of an agreement—”
“I thought you were a friend,” Ellen replied, “and that you traveled with my uncle because of an agreement—”
“It is void! I have been deceived in the very premises, and, I hereby pronounce, a certain compactum, entered into and concluded between Ishmael Bush, squatter, and Obed Battius, M.D., to be incontinently null and of non-effect. Nay, children, to be null is merely a negative property, and is fraught with no evil to your worthy parent; so lay aside the fire-arms, and listen to the admonitions of reason. I declare it vicious—null—abrogated. As for thee, Nelly, my feelings towards thee are not at all given to hostility; therefore listen to that which I have to utter, nor turn away thine ears in the wantonness of security. Thou knowest the character of the man with whom thou dwellest, young woman, and thou also knowest the danger of being found in evil company. Abandon, then, the trifling advantages of thy situation, and yield the rock peaceably to the will of those who accompany me—a legion, young woman—I do assure you an invincible and powerful legion! Render, therefore, the effects of this lawless and wicked squatter,—nay, children, such disregard of human life, is frightful in those who have so recently received the gift, in their own persons! Point those dangerous weapons aside, I entreat of you; more for your own sakes, than for mine. Hetty, hast thou forgotten who appeased thine anguish when thy auricular nerves were tortured by the colds and damps of the naked earth! and thou, Phoebe, ungrateful and forgetful Phoebe! but for this very arm, which you would prostrate with an endless paralysis, thy incisores would still be giving thee pain and sorrow! Lay, then, aside thy weapons, and hearken to the advice of one who has always been thy friend. And now, young woman,” still keeping a jealous eye on the muskets which the girl had suffered to be diverted a little from their aim,—“and now, young woman, for the last, and therefore the most solemn asking: I demand of thee the surrender of this rock, without delay or resistance, in the joint names of power, of justice, and of the—” law he would have added; but recollecting that this ominous word would again provoke the hostility of the squatter’s children, he succeeded in swallowing it in good season, and concluded with the less dangerous and more convertible term of “reason.”
“It’s pointless! I’ve been misled from the very start, and I hereby declare that the agreement made between Ishmael Bush, the squatter, and Obed Battius, M.D., is completely invalid and ineffective. No, kids, to be invalid is just a negative quality, and it doesn’t bring any harm to your dear parent; so put down the weapons and listen to the advice of reason. I declare it bad—null—canceled. As for you, Nelly, I don’t hold any hostility toward you; so please hear what I have to say and don’t turn away your ears in careless security. You know the character of the man you’re living with, young woman, and you also know the danger of being in bad company. So, give up the small benefits of your situation, and peacefully hand over the rock to those who are with me—a legion, young woman—I assure you, an invincible and powerful legion! So, give up the belongings of this lawless and wicked squatter—no, kids, such disregard for human life is terrifying from those who have just been given the gift of it, themselves! Put those dangerous weapons aside, I beg you; it’s more for your own sake than mine. Hetty, have you forgotten who eased your pain when the cold and damp of the bare ground tortured your ears! And you, Phoebe, ungrateful and forgetful Phoebe! If it weren’t for this very arm, which you would paralyze endlessly, your teeth would still be causing you pain and sorrow! So, put down your weapons and listen to the advice of someone who has always been your friend. And now, young woman,” still keeping a watchful eye on the guns that the girl had slightly diverted from their target,—“and now, young woman, for the last, and therefore most serious request: I demand from you the surrender of this rock, without delay or resistance, in the joint names of power, of justice, and of the—” law he would have added; but remembering that this ominous word would provoke the hostility of the squatter’s children again, he managed to swallow it in time and finished with the less dangerous and more agreeable term of “reason.”
This extraordinary summons failed, however, of producing the desired effect. It proved utterly unintelligible to his younger listeners, with the exception of the few offensive terms, already sufficiently distinguished, and though Ellen better comprehended the meaning of the herald, she appeared as little moved by his rhetoric as her companions. At those passages which he intended should be tender and affecting, the intelligent girl, though tortured by painful feelings, had even manifested a disposition to laugh, while to the threats she turned an utterly insensible ear.
This unusual announcement, however, didn't have the desired impact. It was completely confusing to the younger audience, except for a few offensive words that were already quite clear. Although Ellen understood the herald's message better than the others, she seemed just as unmoved by his speech. During the parts that were meant to be touching and emotional, the sharp girl, despite feeling upset, even showed a tendency to laugh, while she completely ignored the threats.
“I know not the meaning of all you wish to say, Dr. Battius,” she quietly replied, when he had ended; “but I am sure if it would teach me to betray my trust, it is what I ought not to hear. I caution you to attempt no violence, for let my wishes be what they may, you see I am surrounded by a force that can easily put me down, and you know, or ought to know, too well the temper of this family, to trifle in such a matter with any of its members, let them be of what sex or age they may.”
“I don’t understand everything you’re trying to say, Dr. Battius,” she replied quietly after he finished. “But I know that if it teaches me to betray my trust, it’s something I shouldn’t hear. I warn you not to try anything violent, because regardless of my wishes, you see I’m surrounded by a force that can easily overpower me. And you know, or should know, the temper of this family well enough not to mess around with any of its members, no matter their gender or age.”
“I am not entirely ignorant of human character,” returned the naturalist, prudently receding a little from the position, which he had, until now, stoutly maintained at the very base of the hill. “But here comes one who may know its secret windings still better than I.”
“I’m not completely clueless about human nature,” the naturalist said, carefully stepping back a bit from the stance he had firmly held at the base of the hill. “But here comes someone who might understand its hidden twists even better than I do.”
“Ellen! Ellen Wade,” cried Paul Hover, who had advanced to his elbow, without betraying any of that sensitiveness which had so manifestly discomposed the Doctor; “I didn’t expect to find an enemy in you!”
“Ellen! Ellen Wade,” shouted Paul Hover, who had leaned on his elbow without showing any of the discomfort that had clearly bothered the Doctor; “I didn’t expect to find an enemy in you!”
“Nor shall you, when you ask that, which I can grant without treachery. You know that my uncle has trusted his family to my care, and shall I so far betray the trust as to let in his bitterest enemies to murder his children, perhaps, and to rob him of the little which the Indians have left?”
“Nor will I allow you to ask for something that I can grant without being disloyal. You know my uncle has entrusted his family to me, so should I betray that trust by letting in his worst enemies to possibly kill his children and rob him of the little that the Indians have left?”
“Am I a murderer—is this old man—this officer of the States,” pointing to the trapper and his newly discovered friend, both of whom by this time stood at his side, “is either of these likely to do the things you name?”
“Am I a murderer? Is this old man—this officer of the States,” pointing to the trapper and his newly discovered friend, both of whom by this time stood at his side, “is either of these likely to do the things you mention?”
“What is it then you ask of me?” said Ellen, wringing her hands, in excessive doubt.
“What do you want from me?” Ellen said, wringing her hands, filled with uncertainty.
“The beast! nothing more nor less than the squatter’s hidden, ravenous, dangerous beast!”
“The beast! Nothing more and nothing less than the squatter’s hidden, hungry, dangerous beast!”
“Excellent young woman,” commenced the young stranger, who had so lately joined himself to the party on the prairie—but his mouth was immediately stopped by a significant sign from the trapper, who whispered in his ear—
“Great young woman,” started the young stranger, who had recently joined the group on the prairie—but he was quickly silenced by a knowing gesture from the trapper, who whispered in his ear—
“Let the lad be our spokesman. Natur’ will work in the bosom of the child, and we shall gain our object, in good time.”
“Let the kid speak for us. Nature will take its course with the child, and we’ll achieve our goal in due time.”
“The whole truth is out, Ellen,” Paul continued, “and we have lined the squatter into his most secret misdoings. We have come to right the wronged and to free the imprisoned; now, if you are the girl of a true heart, as I have always believed, so far from throwing straws in our way, you will join in the general swarming, and leave old Ishmael and his hive to the bees of his own breed.”
“The whole truth is out, Ellen,” Paul continued, “and we’ve uncovered the squatter’s deepest secrets. We’ve come to right the wrongs and release the imprisoned; now, if you’re truly a girl with a good heart, as I’ve always believed, instead of getting in our way, you should join the movement and leave old Ishmael and his hive to his own kind.”
“I have sworn a solemn oath—”
“I have made a serious promise—”
“A compactum which is entered into through ignorance, or in duresse, is null in the sight of all good moralists,” cried the Doctor.
“A contract made out of ignorance or under pressure is considered worthless by all decent moralists,” exclaimed the Doctor.
“Hush, hush,” again the trapper whispered; “leave it all to natur’ and the lad!”
“Hush, hush,” the trapper whispered again; “just leave it all to nature and the kid!”
“I have sworn in the sight and by the name of Him who is the founder and ruler of all that is good, whether it be in morals or in religion,” Ellen continued, “neither to reveal the contents of that tent, nor to help its prisoner to escape. We are both solemnly, terribly, sworn; our lives perhaps have been the gift we received for the promises. It is true you are masters of the secret, but not through any means of ours; nor do I know that I can justify myself, for even being neutral, while you attempt to invade the dwelling of my uncle in this hostile manner.”
“I have sworn in front of and in the name of Him who is the creator and ruler of everything good, whether in ethics or in faith,” Ellen continued, “neither to reveal what’s inside that tent nor to help its prisoner escape. We are both seriously, dreadfully sworn; our lives may be the price we paid for our promises. It's true you know the secret, but not because of anything we did; nor do I believe I can defend myself for even staying neutral while you try to invade my uncle’s home in this aggressive way.”
“I can prove beyond the power of refutation,” the naturalist eagerly exclaimed, “by Paley, Berkeley, ay, even by the immortal Binkerschoek, that a compactum, concluded while one of the parties, be it a state or be it an individual, is in durance—”
“I can prove beyond all doubt,” the naturalist eagerly exclaimed, “by Paley, Berkeley, and even by the immortal Binkerschoek, that a contract made while one of the parties, whether a state or an individual, is under restraint—”
“You will ruffle the temper of the child, with your abusive language,” said the cautious trapper, “while the lad, if left to human feelings, will bring her down to the meekness of a fawn. Ah! you are like myself, little knowing in the natur’ of hidden kindnesses!”
“You're going to upset the child's temperament with your harsh words,” said the careful trapper, “but the boy, if he's allowed to feel human emotions, will teach her to be gentle like a fawn. Ah! You're just like me, unaware of the nature of hidden kindnesses!”
“Is this the only vow you have taken, Ellen?” Paul continued in a tone which, for the gay, light-hearted bee-hunter, sounded dolorous and reproachful. “Have you sworn only to this? are the words which the squatter says, to be as honey in your mouth, and all other promises like so much useless comb?”
“Is this the only vow you’ve made, Ellen?” Paul asked in a tone that, for the cheerful, carefree bee-hunter, sounded heavy and accusatory. “Have you only sworn to this? Are the words that the squatter speaks sweet as honey to you, while all other promises are just wasteful wax?”
The paleness, which had taken possession of the usually cheerful countenance of Ellen, was hid in a bright glow, that was plainly visible even at the distance at which she stood. She hesitated a moment, as if struggling to repress something very like resentment, before she answered with all her native spirit—
The paleness that usually brightened Ellen's cheerful face was replaced by a bright glow that was clearly visible even from a distance. She hesitated for a moment, as if trying to hold back something that felt a lot like anger, before she responded with all her natural spirit—
“I know not what right any one has to question me about oaths and promises, which can only concern her who has made them, if, indeed, any of the sort you mention have ever been made at all. I shall hold no further discourse with one who thinks so much of himself, and takes advice merely of his own feelings.”
“I don’t understand what right anyone has to question me about oaths and promises, which only matter to the person who made them, if any of those kinds of words were ever even spoken. I won’t continue talking to someone who thinks so highly of themselves and only listens to their own feelings.”
“Now, old trapper, do you hear that!” said the unsophisticated bee-hunter, turning abruptly to his aged friend. “The meanest insect that skims the heavens, when it has got its load, flies straight and honestly to its nest or hive, according to its kind; but the ways of a woman’s mind are as knotty as a gnarled oak, and more crooked than the windings of the Mississippi!”
“Hey, old trapper, did you hear that!” said the naive bee-hunter, turning suddenly to his older friend. “The most annoying insect that buzzes around, once it’s collected its load, flies directly and genuinely back to its nest or hive, depending on its type; but a woman’s thoughts are as twisted as a gnarled oak and more complicated than the twists and turns of the Mississippi!”
“Nay, nay, child,” said the trapper, good-naturedly interfering in behalf of the offending Paul, “you are to consider that youth is hasty, and not overgiven to thought. But then a promise is a promise, and not to be thrown aside and forgotten, like the hoofs and horns of a buffaloe.”
“Nah, nah, kid,” said the trapper, kindly stepping in for the guilty Paul, “you have to remember that young people can be impulsive and not always think things through. But a promise is a promise, and it shouldn't be dismissed and forgotten, like the hooves and horns of a buffalo.”
“I thank you for reminding me of my oath,” said the still resentful Ellen, biting her pretty nether lip with vexation; “I might else have proved forgetful!”
“I appreciate you reminding me of my oath,” said the still resentful Ellen, biting her pretty lower lip in frustration; “I might have otherwise forgotten!”
“Ah! female natur’ is awakened in her,” said the old man, shaking his head in a manner to show how much he was disappointed in the result; “but it manifests itself against the true spirit!”
“Ah! her true nature is coming out,” said the old man, shaking his head to show how disappointed he was with the result; “but it goes against her true spirit!”
“Ellen!” cried the young stranger, who until now had been an attentive listener to the parley, “since Ellen is the name by which you are known—”
“Ellen!” shouted the young stranger, who until now had been listening carefully to the discussion, “since Ellen is the name you go by—”
“They often add to it another. I am sometimes called by the name of my father.”
“They often add another name to it. Sometimes, I'm called by my father's name.”
“Call her Nelly Wade at once,” muttered Paul; “it is her rightful name, and I care not if she keeps it for ever!”
“Call her Nelly Wade right now,” Paul muttered; “it’s her real name, and I don’t care if she holds onto it forever!”
“Wade, I should have added,” continued the youth. “You will acknowledge that, though bound by no oath myself, I at least have known how to respect those of others. You are a witness yourself that I have forborne to utter a single call, while I am certain it could reach those ears it would gladden so much. Permit me then to ascend the rock, singly; I promise a perfect indemnity to your kinsman, against any injury his effects may sustain.”
“Wade, I should have mentioned,” the young man continued. “You’ll agree that, even though I’m not bound by any oath myself, I still know how to respect the oaths of others. You can see for yourself that I’ve held back from making a single call, even though I know it would bring joy to those who would hear it. So, please let me go up the rock alone; I promise to fully compensate your relative for any damage his belongings might incur.”
Ellen seemed to hesitate, but catching a glimpse of Paul, who stood leaning proudly on his rifle, whistling, with an appearance of the utmost indifference, the air of a boating song, she recovered her recollection in time to answer,—
Ellen seemed to pause, but when she saw Paul, who was leaning proudly on his rifle, whistling a carefree boating song, she regained her composure just in time to respond,—
“I have been left the captain of the rock, while my uncle and his sons hunt, and captain will I remain till he returns to receive back the charge.”
“I’m in charge of the fort while my uncle and his sons are out hunting, and I’ll stay in charge until he comes back to take over again.”
“This is wasting moments that will not soon return, and neglecting an opportunity that may never occur again,” the young soldier gravely remarked. “The sun is beginning to fall already, and many minutes cannot elapse before the squatter and his savage brood will be returning to their huts.”
“This is wasting moments that won't come back anytime soon and missing an opportunity that might never happen again,” the young soldier said seriously. “The sun is starting to set, and it won’t be long before the squatter and his wild family come back to their huts.”
Doctor Battius cast a glance behind him, and took up the discourse, by saying—
Doctor Battius looked back and continued the conversation by saying—
“Perfection is always found in maturity, whether it be in the animal or in the intellectual world. Reflection is the mother of wisdom, and wisdom the parent of success. I propose that we retire to a discreet distance from this impregnable position, and there hold a convocation, or council, to deliberate on what manner we may sit down regularly before the place; or, perhaps, by postponing the siege to another season, gain the aid of auxiliaries from the inhabited countries, and thus secure the dignity of the laws from any danger of a repulse.”
“Perfection is always found in maturity, whether in the animal kingdom or in the realm of intellect. Reflection is the source of wisdom, and wisdom leads to success. I suggest we move back to a safe distance from this strong position, and there hold a meeting to discuss how we might regularly set up camp here; or, perhaps by delaying the siege to a later time, we can gain support from neighboring regions, ensuring that the laws remain protected from any risk of failure.”
“A storm would be better,” the soldier smilingly answered, measuring the height and scanning all its difficulties with a deliberate eye; “’twould be but a broken arm or a bruised head at the worst.”
“A storm would be better,” the soldier replied with a grin, assessing the height and carefully considering all its challenges; “it’d only be a broken arm or a bruised head at worst.”
“Then have at it!” shouted the impetuous bee-hunter, making a spring that at once put him out of danger from shot, by carrying him beneath the projecting ledge on which the garrison was posted; “now do your worst, young devils of a wicked breed; you have but a moment to work your mischief!”
“Then go for it!” shouted the impulsive bee-hunter, jumping to safety beneath the overhang where the garrison was located; “now do your worst, you young brats of a wicked sort; you only have a moment to cause your trouble!”
“Paul! rash Paul!” shrieked Ellen; “another step and the rocks will crush you! they hang by but a thread, and these girls are ready and willing to let them fall!”
“Paul! reckless Paul!” screamed Ellen; “one more step and the rocks will crush you! they're hanging by just a thread, and these girls are eager and ready to let them drop!”
“Then drive the accursed swarm from the hive; for scale the rock I will, though I find it covered with hornets.”
“Then drive the cursed swarm from the hive; for I will climb the rock, even if it’s covered with hornets.”
“Let her if she dare!” tauntingly cried the eldest of the girls, brandishing a musket with a mien and resolution that would have done credit to her Amazonian dam. “I know you, Nelly Wade; you are with the lawyers in your heart, and if you come a foot nigher, you shall have frontier punishment. Put in another pry, girls; in with it! I should like to see the man, of them all, that dare come up into the camp of Ishmael Bush, without asking leave of his children!”
“Let her if she dares!” the oldest girl mockingly shouted, waving a musket with a confidence that would impress even her powerful mother. “I know you, Nelly Wade; deep down, you’re on the lawyers’ side, and if you come any closer, you’ll face the consequences. Push harder, girls; put it in! I’d like to see any man who would dare to enter Ishmael Bush’s camp without asking permission from his kids!”
“Stir not, Paul; for your life keep beneath the rock!”
“Don’t move, Paul; for your own sake, stay hidden under the rock!”
Ellen was interrupted by the same bright vision, which on the preceding day had stayed another scarcely less portentous tumult, by exhibiting itself on the same giddy height, where it was now seen.
Ellen was interrupted by the same bright vision that, the day before, had halted another equally overwhelming disturbance by appearing on the same dizzying height, where it was now visible.
“In the name of Him, who commandeth all, I implore you to pause—both you, who so madly incur the risk, and you, who so rashly offer to take that which you never can return!” said a voice, in a slightly foreign accent, that instantly drew all eyes upward.
“In the name of Him who commands everything, I urge you to stop—both you, who recklessly take the risk, and you, who foolishly offer to take what you can never give back!” said a voice, with a slight foreign accent, that immediately caught everyone's attention.
“Inez!” cried the officer, “do I again see you! mine shall you now be, though a million devils were posted on this rock. Push up, brave woodsman, and give room for another!”
“Inez!” shouted the officer, “I see you again! You will be mine now, even if a million devils are on this rock. Move forward, brave woodsman, and make space for someone else!”
The sudden appearance of the figure from the tent had created a momentary stupor among the defendants of the rock, which might, with suitable forbearance, have been happily improved; but startled by the voice of Middleton, the surprised Phoebe discharged her musket at the female, scarcely knowing whether she aimed at the life of a mortal or at some being which belonged to another world. Ellen uttered a cry of horror, and then sprang after her alarmed or wounded friend, she knew not which, into the tent.
The sudden appearance of the figure from the tent caught the defenders of the rock off guard, creating a brief moment of confusion that, with a little patience, could have been turned to their advantage. But startled by Middleton's voice, the shocked Phoebe fired her musket at the woman, hardly knowing if she was aiming for a human life or a creature from another realm. Ellen screamed in horror, then rushed after her frightened or injured friend—she couldn't tell which—into the tent.
During this moment of dangerous by-play, the sounds of a serious attack were very distinctly audible beneath. Paul had profited by the commotion over his head to change his place so far, as to make room for Middleton. The latter was followed by the naturalist, who, in a state of mental aberration, produced by the report of the musket, had instinctively rushed towards the rocks for cover. The trapper remained where he was last seen, an unmoved but close observer of the several proceedings. Though averse to enter into actual hostilities, the old man was, however, far from being useless. Favoured by his position, he was enabled to apprise his friends of the movements of those who plotted their destruction above, and to advise and control their advance accordingly.
During this tense moment, the sounds of a serious attack were clearly audible below. Paul took advantage of the commotion overhead to shift his position and make space for Middleton. The latter was followed by the naturalist, who, overwhelmed by the sound of the musket, instinctively rushed toward the rocks for cover. The trapper remained where he was last seen, a silent but attentive observer of the unfolding events. While he was reluctant to engage in direct conflict, the old man was by no means useless. Thanks to his vantage point, he was able to inform his friends about the movements of those plotting their demise above, guiding and controlling their advance as needed.
In the mean time, the children of Esther were true to the spirit they had inherited from their redoubtable mother. The instant they found themselves delivered from the presence of Ellen and her unknown companion, they bestowed an undivided attention on their more masculine and certainly more dangerous assailants, who by this time had made a complete lodgment among the crags of the citadel. The repeated summons to surrender, which Paul uttered in a voice that he intended should strike terror in their young bosoms, were as little heeded as were the calls of the trapper to abandon a resistance, which might prove fatal to some among them, without offering the smallest probability of eventual success. Encouraging each other to persevere, they poised the fragments of rocks, prepared the lighter missiles for immediate service, and thrust forward the barrels of the muskets with a business-like air, and a coolness, that would have done credit to men practised in warfare.
In the meantime, Esther's children stayed true to the spirit they inherited from their formidable mother. As soon as they found themselves away from Ellen and her unknown companion, they focused all their attention on their more masculine and certainly more dangerous attackers, who had now settled among the rocks of the citadel. The repeated demands for surrender, which Paul called out in a voice meant to instill fear in their young hearts, were ignored just as much as the trapper’s pleas to give up a fight that could end badly for some of them, with no real chance of success. Encouraging each other to continue, they balanced pieces of rock, readied lighter projectiles for immediate use, and aimed their muskets with a seriousness and calm that would impress seasoned soldiers.
“Keep under the ledge,” said the trapper, pointing out to Paul the manner in which he should proceed; “keep in your foot more, lad—ah! you see the warning was not amiss! had the stone struck it, the bees would have had the prairies to themselves. Now, namesake of my friend; Uncas, in name and spirit! now, if you have the activity of Le Cerf Agile, you may make a far leap to the right, and gain twenty feet, without danger. Beware the bush—beware the bush! ’twill prove a treacherous hold! Ah! he has done it; safely and bravely has he done it! Your turn comes next, friend; that follows the fruits of natur’. Push you to the left, and divide the attention of the children. Nay, girls, fire,—my old ears are used to the whistling of lead; and little reason have I to prove a doe-heart, with fourscore years on my back.” He shook his head with a melancholy smile, but without flinching in a muscle, as the bullet, which the exasperated Hetty fired, passed innocently at no great distance from the spot where he stood. “It is safer keeping in your track than dodging when a weak finger pulls the trigger,” he continued “but it is a solemn sight to witness how much human natur’ is inclined to evil, in one so young! Well done, my man of beasts and plants! Another such leap, and you may laugh at all the squatter’s bars and walls. The Doctor has got his temper up! I see it in his eye, and something good will come of him! Keep closer, man—keep closer.”
“Stay close to the ledge,” the trapper instructed, showing Paul how to proceed. “Keep your foot planted well, boy—ah! you see that caution wasn’t unnecessary! If that stone had hit you, the bees would have claimed the prairies. Now, namesake of my friend; Uncas, in name and spirit! If you have the agility of Le Cerf Agile, you can take a big leap to the right and cover twenty feet without any danger. Watch out for the bush—watch out for the bush! It could be a tricky spot! Ah! he did it; he’s done it safely and bravely! Now it’s your turn, friend; that comes after the natural rewards. Push to the left and distract the kids. No, girls, shoot—I’m used to the sound of bullets whistling by; and I have no reason to act like a scared doe with eighty years of life behind me.” He shook his head with a sad smile, but didn’t flinch when the bullet fired by the frustrated Hetty zipped by not far from where he stood. “It’s safer to stay on your path than to dodge when a shaky finger pulls the trigger,” he continued. “But it’s striking to see how much human nature leans toward evil in one so young! Well done, my man of the wild! One more leap like that, and you can laugh at any squatter’s barriers. The Doctor’s got his temper up! I can see it in his eye, and something good will come out of him! Stay closer, man—stay closer.”
The trapper, though he was not deceived as to the state of Dr. Battius’ mind, was, however, greatly in error as to the exciting cause. While imitating the movements of his companions, and toiling his way upward with the utmost caution, and not without great inward tribulation, the eye of the naturalist had caught a glimpse of an unknown plant, a few yards above his head, and in a situation more than commonly exposed to the missiles which the girls were unceasingly hurling in the direction of the assailants. Forgetting, in an instant, every thing but the glory of being the first to give this jewel to the catalogues of science, he sprang upward at the prize with the avidity with which the sparrow darts upon the butterfly. The rocks, which instantly came thundering down, announced that he was seen; and for a moment, while his form was concealed in the cloud of dust and fragments which followed the furious descent, the trapper gave him up for lost; but the next instant he was seen safely seated in a cavity formed by some of the projecting stones which had yielded to the shock, holding triumphantly in his hand the captured stem, which he was already devouring with delighted, and certainly not unskilful, eyes. Paul profited by the opportunity. Turning his course, with the quickness of thought, he sprang to the post which Obed thus securely occupied, and unceremoniously making a footstool of his shoulder, as the latter stooped over his treasure, he bounded through the breach left by the fallen rock, and gained the level. He was followed by Middleton, who joined him in seizing and disarming the girls. In this manner a bloodless and complete victory was obtained over that citadel which Ishmael had vainly flattered himself might prove impregnable.
The trapper, while aware of Dr. Battius' mental state, was completely mistaken about the reason behind it. As he mimicked the moves of his companions and carefully climbed upward with great inner turmoil, the naturalist spotted an unknown plant just a few yards above him, in a spot particularly exposed to the rocks the girls were continuously throwing at the attackers. In an instant, forgetting everything except the thrill of being the first to add this find to the scientific catalog, he leaped toward the prize with the eagerness of a sparrow diving for a butterfly. The rocks that came crashing down immediately signaled that he had been noticed; for a moment, while he was hidden in the cloud of dust and debris from the violent fall, the trapper thought he was lost. But the next moment, he was seen safely nestled in a crevice made by some of the displaced stones, triumphantly holding the captured stem, which he was already admiring with a look of delight and undeniable skill. Taking advantage of the distraction, Paul swiftly changed direction and leaped to the spot where Obed was securely positioned, using his shoulder as a makeshift footstool while he bent over his prize. Paul then jumped through the opening created by the fallen rock and reached the level ground. Middleton followed him, and together they seized and disarmed the girls. This way, they achieved a bloodless and complete victory over the stronghold that Ishmael had once foolishly believed was unassailable.
CHAPTER XV
So smile the heavens upon this holy act,
That after-hours with sorrow chide us not!
—Shakespeare.
So may the heavens smile on this sacred act,
That later hours won't scold us!
—Shakespeare.
It is proper that the course of the narrative should be stayed, while we revert to those causes, which have brought in their train of consequences, the singular contest just related. The interruption must necessarily be as brief as we hope it may prove satisfactory to that class of readers, who require that no gap should be left by those who assume the office of historians, for their own fertile imaginations to fill.
It’s important to pause the story to look back at the factors that led to the unusual conflict we just discussed. This interruption will be kept brief, as we hope it will satisfy readers who prefer that historians leave no gaps for their imaginations to fill.
Among the troops sent by the government of the United States, to take possession of its newly acquired territory in the west, was a detachment led by a young soldier who has become so busy an actor in the scenes of our legend. The mild and indolent descendants of the ancient colonists received their new compatriots without distrust, well knowing that the transfer raised them from the condition of subjects, to the more enviable distinction of citizens in a government of laws. The new rulers exercised their functions with discretion, and wielded their delegated authority without offence. In such a novel intermixture, however, of men born and nurtured in freedom, and the compliant minions of absolute power, the catholic and the protestant, the active and the indolent, some little time was necessary to blend the discrepant elements of society. In attaining so desirable an end, woman was made to perform her accustomed and grateful office. The barriers of prejudice and religion were broken through by the irresistible power of the master-passion, and family unions, ere long, began to cement the political tie which had made a forced conjunction, between people so opposite in their habits, their educations, and their opinions.
Among the troops sent by the U.S. government to take control of its newly acquired territory in the west was a unit led by a young soldier who played a significant role in our story. The mild and easygoing descendants of the original colonists welcomed their new companions without suspicion, knowing that this transfer elevated them from being subjects to the more desirable status of citizens in a government of laws. The new leaders carried out their responsibilities with care and exercised their authority without causing offense. However, in this unique mix of people raised in freedom and those used to total power, the Catholics and Protestants, the active and the passive, it took some time to blend the different social elements. To achieve this desirable goal, women fulfilled their familiar and valued role. The barriers of prejudice and religion were overcome by the undeniable power of love, and before long, family unions began to strengthen the political bond that had forced these very different people together, despite their contrasting habits, education, and opinions.
Middleton was among the first, of the new possessors of the soil, who became captive to the charms of a Louisianian lady. In the immediate vicinity of the post he had been directed to occupy, dwelt the chief of one of those ancient colonial families, which had been content to slumber for ages amid the ease, indolence, and wealth of the Spanish provinces. He was an officer of the crown, and had been induced to remove from the Floridas, among the French of the adjoining province, by a rich succession of which he had become the inheritor. The name of Don Augustin de Certavallos was scarcely known beyond the limits of the little town in which he resided, though he found a secret pleasure himself in pointing it out, in large scrolls of musty documents, to an only child, as enrolled among the former heroes and grandees of Old and of New Spain. This fact, so important to himself and of so little moment to any body else, was the principal reason, that while his more vivacious Gallic neighbours were not slow to open a frank communion with their visiters, he chose to keep aloof, seemingly content with the society of his daughter, who was a girl just emerging from the condition of childhood into that of a woman.
Middleton was one of the first of the new landowners who fell for the charms of a Louisiana lady. Right near the post he was supposed to occupy lived the head of one of those old colonial families that had been content to rest for ages among the comfort, laziness, and wealth of the Spanish provinces. He was a royal officer and had moved from the Floridas to be among the French in the neighboring province, thanks to a rich inheritance he had received. The name Don Augustin de Certavallos was hardly known outside the small town where he lived, though he took secret pleasure in showing it off in big scrolls of dusty documents to his only child, highlighting it among the past heroes and elites of Old and New Spain. This fact, so significant to him but of little importance to anyone else, was mainly why, while his more lively French neighbors eagerly welcomed their visitors, he preferred to keep his distance, seemingly satisfied with the company of his daughter, who was just transitioning from childhood to womanhood.
The curiosity of the youthful Inez, however, was not so inactive. She had not heard the martial music of the garrison, melting on the evening air, nor seen the strange banner, which fluttered over the heights that rose at no great distance from her father’s extensive grounds, without experiencing some of those secret impulses which are thought to distinguish the sex. Natural timidity, and that retiring and perhaps peculiar lassitude, which forms the very groundwork of female fascination, in the tropical provinces of Spain, held her in their seemingly indissoluble bonds; and it is more than probable, that had not an accident occurred, in which Middleton was of some personal service to her father, so long a time would have elapsed before they met, that another direction might have been given to the wishes of one, who was just of an age to be alive to all the power of youth and beauty.
The curiosity of young Inez, however, was far from dormant. She had not listened to the military music of the garrison, drifting through the evening air, nor seen the strange banner fluttering over the hills not far from her father's large estate, without feeling some of those hidden urges often associated with her gender. Natural shyness and the soft, perhaps unique draw that forms the very essence of female allure in the tropical regions of Spain held her in what seemed like unbreakable bonds; and it's highly likely that if an incident hadn't occurred where Middleton was of help to her father, a lot more time would have passed before they met, which might have steered the desires of someone who was just at the age to be fully aware of the influence of youth and beauty in a different direction.
Providence—or if that imposing word is too just to be classical, fate—had otherwise decreed. The haughty and reserved Don Augustin was by far too observant of the forms of that station, on which he so much valued himself, to forget the duties of a gentleman. Gratitude, for the kindness of Middleton, induced him to open his doors to the officers of the garrison, and to admit of a guarded but polite intercourse. Reserve gradually gave way before the propriety and candour of their spirited young leader, and it was not long ere the affluent planter rejoiced as much as his daughter, whenever the well known signal, at the gate, announced one of these agreeable visits from the commander of the post.
Providence—or if that impressive word is too formal for our times, fate—had other plans. The proud and reserved Don Augustin was too concerned with the expectations of his status, which he valued greatly, to forget the responsibilities of a gentleman. His gratitude for Middleton's kindness led him to welcome the officers of the garrison and engage in cautious yet polite interactions. His reserve gradually melted away in response to the decorum and sincerity of their spirited young leader, and it wasn’t long before the wealthy planter was as thrilled as his daughter whenever the familiar signal at the gate announced one of those pleasant visits from the commander of the post.
It is unnecessary to dwell on the impression which the charms of Inez produced on the soldier, or to delay the tale in order to write a wire-drawn account of the progressive influence that elegance of deportment, manly beauty, and undivided assiduity and intelligence were likely to produce on the sensitive mind of a romantic, warm-hearted, and secluded girl of sixteen. It is sufficient for our purpose to say that they loved, that the youth was not backward to declare his feelings, that he prevailed with some facility over the scruples of the maiden, and with no little difficulty over the objections of her father, and that before the province of Louisiana had been six months in the possession of the States, the officer of the latter was the affianced husband of the richest heiress on the banks of the Mississippi.
It’s not necessary to linger on the effect that Inez’s charms had on the soldier, nor to slow down the story with a drawn-out description of how her grace, good looks, and focused attention were likely to affect the sensitive heart of a romantic, warm-hearted, and sheltered sixteen-year-old girl. For our purposes, it’s enough to say that they fell in love, that the young man was quick to express his feelings, that he managed to overcome some of the girl’s hesitations and faced considerable challenges with her father’s objections, and that before six months had passed since Louisiana became part of the United States, the officer was engaged to the wealthiest heiress along the Mississippi River.
Although we have presumed the reader to be acquainted with the manner in which such results are commonly attained, it is not to be supposed that the triumph of Middleton, either over the prejudices of the father or over those of the daughter, was achieved without difficulty. Religion formed a stubborn and nearly irremovable obstacle with both. The devoted man patiently submitted to a formidable essay, father Ignatius was deputed to make in order to convert him to the true faith. The effort on the part of the worthy priest was systematic, vigorous, and long sustained. A dozen times (it was at those moments when glimpses of the light, sylphlike form of Inez flitted like some fairy being past the scene of their conferences) the good father fancied he was on the eve of a glorious triumph over infidelity; but all his hopes were frustrated by some unlooked-for opposition, on the part of the subject of his pious labours. So long as the assault on his faith was distant and feeble, Middleton, who was no great proficient in polemics, submitted to its effects with the patience and humility of a martyr; but the moment the good father, who felt such concern in his future happiness, was tempted to improve his vantage ground by calling in the aid of some of the peculiar subtilties of his own creed, the young man was too good a soldier not to make head against the hot attack. He came to the contest, it is true, with no weapons more formidable than common sense, and some little knowledge of the habits of his country as contrasted with that of his adversary; but with these homebred implements he never failed to repulse the father with something of the power with which a nervous cudgel player would deal with a skilful master of the rapier, setting at nought his passados by the direct and unanswerable arguments of a broken head and a shivered weapon.
Although we assumed the reader is familiar with how such results are usually achieved, it's important to note that Middleton's victory over both the father's and daughter's prejudices was not easy. Religion was a tough and almost unmovable barrier for both of them. The devoted man patiently endured a challenging effort by Father Ignatius, who was assigned to convert him to the true faith. The dedicated priest's approach was systematic, vigorous, and prolonged. Dozens of times (especially when glimpses of Inez's ethereal form floated by during their discussions) the good father believed he was on the brink of a glorious triumph over disbelief; however, his hopes were always thwarted by unexpected resistance from the person he was trying to help. As long as the attack on his beliefs was distant and weak, Middleton, who wasn't particularly skilled in debate, accepted it with the patience and humility of a martyr. But the moment the concerned father, eager for the young man's future happiness, sought to strengthen his position using the subtle nuances of his own faith, Middleton, being a good soldier, was quick to defend himself against the fierce assault. It's true he entered the argument armed with no more than common sense and a bit of knowledge about his own culture compared to that of his opponent; yet, with these homegrown tools, he consistently managed to fend off the father with a kind of force similar to how a nimble cudgel player would deal with a skilled swordsman, countering attacks with straightforward and undeniable arguments that left the priest stunned.
Before the controversy was terminated, an inroad of Protestants had come to aid the soldier. The reckless freedom of such among them, as thought only of this life, and the consistent and tempered piety of others, caused the honest priest to look about him in concern. The influence of example on one hand, and the contamination of too free an intercourse on the other, began to manifest themselves, even in that portion of his own flock, which he had supposed to be too thoroughly folded in spiritual government ever to stray. It was time to turn his thoughts from the offensive, and to prepare his followers to resist the lawless deluge of opinion, which threatened to break down the barriers of their faith. Like a wise commander, who finds he has occupied too much ground for the amount of his force, he began to curtail his outworks. The relics were concealed from profane eyes; his people were admonished not to speak of miracles before a race that not only denied their existence, but who had even the desperate hardihood to challenge their proofs; and even the Bible itself was prohibited, with terrible denunciations, for the triumphant reason that it was liable to be misinterpreted.
Before the controversy ended, a wave of Protestants had come to support the soldier. The unrestrained behavior of some, who only cared about this life, combined with the steady and moderate piety of others, made the honest priest look around him in worry. The influence of examples on one side and the risk of overly casual interactions on the other started to show, even among the part of his flock that he thought was too deeply committed to their faith to go astray. It was time to shift his focus from the offensive and prepare his followers to resist the uncontrolled flood of opinions that threatened to erode the foundation of their beliefs. Like a wise commander who realizes he has taken on too much ground for his forces, he began to reduce his outposts. The relics were hidden from unworthy eyes; his people were warned not to mention miracles in front of those who not only denied they existed but also had the audacity to question their evidence; even the Bible itself was banned with severe warnings, for the overwhelming reason that it could be misinterpreted.
In the mean time, it became necessary to report to Don Augustin, the effects his arguments and prayers had produced on the heretical disposition of the young soldier. No man is prone to confess his weakness, at the very moment when circumstances demand the utmost efforts of his strength. By a species of pious fraud, for which no doubt the worthy priest found his absolution in the purity of his motives, he declared that, while no positive change was actually wrought in the mind of Middleton, there was every reason to hope the entering wedge of argument had been driven to its head, and that in consequence an opening was left, through which, it might rationally be hoped, the blessed seeds of a religious fructification would find their way, especially if the subject was left uninterruptedly to enjoy the advantage of catholic communion.
In the meantime, it became necessary to report to Don Augustin about the impact his arguments and prayers had on the young soldier's heretical views. No one is eager to admit their weaknesses, especially when they are facing challenging circumstances that require their full strength. By a kind of pious deception, for which the honorable priest likely justified himself due to his pure intentions, he stated that while there was no significant change in Middleton's mind, there was every reason to believe that a persuasive argument had made some headway, and as a result, a path was opened for the blessed seeds of spiritual growth to take root, especially if the individual was allowed to remain in the supportive environment of Catholic communion.
Don Augustin himself was now seized with the desire of proselyting. Even the soft and amiable Inez thought it would be a glorious consummation of her wishes, to be a humble instrument of bringing her lover into the bosom of the true church. The offers of Middleton were promptly accepted, and, while the father looked forward impatiently to the day assigned for the nuptials, as to the pledge of his own success, the daughter thought of it with feelings in which the holy emotions of her faith were blended with the softer sensations of her years and situation.
Don Augustin himself was now filled with the desire to convert others. Even the gentle and kind Inez thought it would be a wonderful fulfillment of her wishes to be a small part in bringing her lover into the true church. Middleton's offers were quickly accepted, and while the father eagerly anticipated the day set for the wedding, viewing it as a sign of his own success, the daughter thought about it with feelings that mixed the sacred emotions of her faith with the tender feelings of her youth and circumstances.
The sun rose, the morning of her nuptials, on a day so bright and cloudless, that Inez hailed it as a harbinger of future happiness. Father Ignatius performed the offices of the church, in a little chapel attached to the estate of Don Augustin; and long ere the sun had begun to fall, Middleton pressed the blushing and timid young Creole to his bosom, his acknowledged and unalienable wife. It had pleased the parties to pass the day of the wedding in retirement, dedicating it solely to the best and purest affections, aloof from the noisy and heartless rejoicings of a compelled festivity.
The sun rose on the morning of her wedding, on a day so bright and clear that Inez welcomed it as a sign of future happiness. Father Ignatius conducted the church ceremony in a small chapel connected to Don Augustin's estate; and long before the sun began to set, Middleton embraced the blushing and shy young Creole, now his recognized and irreplaceable wife. The couple chose to spend their wedding day in privacy, dedicating it entirely to the purest and deepest affections, away from the loud and insincere celebrations of a forced festivity.
Middleton was returning through the grounds of Don Augustin, from a visit of duty to his encampment, at that hour in which the light of the sun begins to melt into the shadows of evening, when a glimpse of a robe, similar to that in which Inez had accompanied him to the altar, caught his eye through the foliage of a retired arbour. He approached the spot, with a delicacy that was rather increased than diminished by the claim she had perhaps given him to intrude on her private moments; but the sounds of her soft voice, which was offering up prayers, in which he heard himself named by the dearest of all appellations, overcame his scruples, and induced him to take a position where he might listen without the fear of detection. It was certainly grateful to the feelings of a husband to be able in this manner to lay bare the spotless soul of his wife, and to find that his own image lay enshrined amid its purest and holiest aspirations. His self-esteem was too much flattered not to induce him to overlook the immediate object of the petitioner. While she prayed that she might become the humble instrument of bringing him into the flock of the faithful, she petitioned for forgiveness, on her own behalf, if presumption or indifference to the counsel of the church had caused her to set too high a value on her influence, and led her into the dangerous error of hazarding her own soul by espousing a heretic. There was so much of fervent piety, mingled with so strong a burst of natural feeling, so much of the woman blended with the angel, in her prayers, that Middleton could have forgiven her, had she termed him a Pagan, for the sweetness and interest with which she petitioned in his favour.
Middleton was walking back through Don Augustin’s grounds after a duty visit to his camp, during that time when the sunlight begins to fade into the evening shadows. Suddenly, he caught a glimpse of a robe similar to the one Inez wore when she accompanied him to the altar, peeking through the leaves of a secluded arbor. He approached cautiously, feeling more compelled to respect her privacy than to intrude, but the sound of her soft voice praying—mentioning him by the most loving name—overcame his hesitation. He positioned himself so he could listen without being detected. It was certainly heartwarming for a husband to witness the pure soul of his wife and to find his image cherished among her truest and holiest desires. His self-esteem was flattered, distracting him from the immediate purpose of her prayer. While she prayed to become a humble instrument in leading him to the faithful, she also sought forgiveness for any presumption or neglect of the church’s counsel that might have led her to overestimate her influence and risk her own soul by marrying a heretic. There was such a blend of sincere devotion, deep emotion, and a mix of womanly tenderness with angelic grace in her prayers that Middleton would have forgiven her even if she had called him a Pagan, simply for the heartfelt way she prayed on his behalf.
The young man waited until his bride arose from her knees, and then he joined her, as if entirely ignorant of what had occurred.
The young man waited until his bride got up from her knees, and then he joined her, as if completely unaware of what had just happened.
“It is getting late, my Inez,” he said, “and Don Augustin would be apt to reproach you with inattention to your health, in being abroad at such an hour. What then am I to do, who am charged with all his authority, and twice his love?”
“It’s getting late, my Inez,” he said, “and Don Augustin would likely scold you for not taking care of your health by being out at this hour. So what am I supposed to do, being responsible for all his authority and even more of his love?”
“Be like him in everything,” she answered, looking up in his face, with tears in her eyes, and speaking with emphasis; “in every thing. Imitate my father, Middleton, and I can ask no more of you.”
“Be like him in everything,” she replied, gazing up at his face, tears in her eyes, and speaking firmly; “in every single thing. Imitate my father, Middleton, and that’s all I can ask of you.”
“Nor for me, Inez? I doubt not that I should be all you can wish, were I to become as good as the worthy and respectable Don Augustin. But you are to make some allowances for the infirmities and habits of a soldier. Now let us go and join this excellent father.”
“Not for me, Inez? I have no doubt I’d be everything you want if I became as decent and respectable as the worthy Don Augustin. But you need to consider the flaws and habits of a soldier. Now let’s go and join this wonderful father.”
“Not yet,” said his bride, gently extricating herself from the arm, that he had thrown around her slight form, while he urged her from the place. “I have still another duty to perform, before I can submit so implicitly to your orders, soldier though you are. I promised the worthy Inesella, my faithful nurse, she who, as you heard, has so long been a mother to me, Middleton—I promised her a visit at this hour. It is the last, as she thinks, that she can receive from her own child, and I cannot disappoint her. Go you then to Don Augustin; in one short hour I will rejoin you.”
“Not yet,” said his bride, gently pulling away from the arm he had thrown around her slim shoulders as he urged her to leave. “I have one more obligation to fulfill before I can fully obey your orders, soldier though you are. I promised the dear Inesella, my loyal nurse who, as you heard, has been like a mother to me, Middleton—I promised her a visit at this hour. She believes it’s the last one she’ll receive from her own child, and I can’t let her down. You should go to Don Augustin; I’ll join you in just one short hour.”
“Remember it is but an hour!”
“Remember, it’s just an hour!”
“One hour,” repeated Inez, as she kissed her hand to him; and then blushing, ashamed at her own boldness, she darted from the arbour, and was seen for an instant gliding towards the cottage of her nurse, in which, at the next moment, she disappeared.
“One hour,” Inez said again, blowing him a kiss; then, blushing and embarrassed by her own boldness, she quickly left the arbor, and for a moment, she was seen gliding toward her nurse's cottage, where she vanished a moment later.
Middleton returned slowly and thoughtfully to the house, often bending his eyes in the direction in which he had last seen his wife, as if he would fain trace her lovely form, in the gloom of the evening, still floating through the vacant space. Don Augustin received him with warmth, and for many minutes his mind was amused by relating to his new kinsman plans for the future. The exclusive old Spaniard listened to his glowing but true account of the prosperity and happiness of those States, of which he had been an ignorant neighbour half his life, partly in wonder, and partly with that sort of incredulity with which one attends to what he fancies are the exaggerated descriptions of a too partial friendship.
Middleton returned slowly and thoughtfully to the house, frequently glancing in the direction where he had last seen his wife, as if trying to catch a glimpse of her beautiful figure, still lingering in the dimness of the evening. Don Augustin welcomed him warmly, and for several minutes, Middleton entertained his new relative with plans for the future. The reserved old Spaniard listened with a mix of admiration and disbelief to Middleton's passionate yet accurate account of the wealth and happiness in the neighboring States, of which he had been an unaware neighbor for much of his life, partly in wonder and partly with the kind of skepticism that comes when one suspects they’re hearing exaggerated tales from a biased friend.
In this manner the hour for which Inez had conditioned passed away, much sooner than her husband could have thought possible, in her absence. At length his looks began to wander to the clock, and then the minutes were counted, as one rolled by after another and Inez did not appear. The hand had already made half of another circuit, around the face of the dial, when Middleton arose and announced his determination to go and offer himself, as an escort to the absentee. He found the night dark, and the heavens charged with threatening vapour, which in that climate was the infallible forerunner of a gust. Stimulated no less by the unpropitious aspect of the skies, than by his secret uneasiness, he quickened his pace, making long and rapid strides in the direction of the cottage of Inesella. Twenty times he stopped, fancying that he caught glimpses of the fairy form of Inez, tripping across the grounds, on her return to the mansion-house, and as often he was obliged to resume his course, in disappointment. He reached the gate of the cottage, knocked, opened the door, entered, and even stood in the presence of the aged nurse, without meeting the person of her he sought. She had already left the place, on her return to her father’s house! Believing that he must have passed her in the darkness, Middleton retraced his steps to meet with another disappointment. Inez had not been seen. Without communicating his intention to any one, the bridegroom proceeded with a palpitating heart to the little sequestered arbour, where he had overheard his bride offering up those petitions for his happiness and conversion. Here, too, he was disappointed; and then all was afloat, in the painful incertitude of doubt and conjecture.
In this way, the hour that Inez had set passed by much more quickly than her husband could have imagined, while she was away. Eventually, he started glancing at the clock, counting the minutes as each one ticked by and Inez still didn't show up. The hand had already gone halfway around the dial again when Middleton stood up and decided to go find her and offer to walk her back. He noticed the night was dark, and the sky was filled with gloomy clouds that in that climate usually meant a storm was coming. Driven by the unwelcoming weather and his own anxiety, he quickened his pace, taking long and fast steps toward Inesella's cottage. Twenty times he paused, thinking he spotted Inez's fairy-like figure crossing the grounds on her way back to the mansion, but each time he ended up feeling disappointed as he continued on. He reached the cottage gate, knocked, opened the door, and stepped inside, but the aged nurse was the only one there—she had already left to go back to her father’s house! Believing he must have missed her in the dark, Middleton turned around only to face another disappointment. Inez hadn't been seen. Without telling anyone his plan, the bridegroom moved with a racing heart to the little secluded arbor where he had overheard his bride praying for his happiness and conversion. Here, too, he was let down, and suddenly everything was unclear, filled with painful uncertainty and speculation.
For many hours, a secret distrust of the motives of his wife caused Middleton to proceed in the search with delicacy and caution. But as day dawned, without restoring her to the arms of her father or her husband, reserve was thrown aside, and her unaccountable absence was loudly proclaimed. The enquiries after the lost Inez were now direct and open; but they proved equally fruitless. No one had seen her, or heard of her, from the moment that she left the cottage of her nurse.
For many hours, a hidden doubt about his wife’s motives made Middleton approach the search carefully and with restraint. But as day broke, without bringing her back to her father or husband, he let go of his reservations, and her mysterious absence was openly discussed. The searches for Inez became straightforward and transparent; however, they were just as unproductive. No one had seen or heard from her since she left her nurse’s cottage.
Day succeeded day, and still no tidings rewarded the search that was immediately instituted, until she was finally given over, by most of her relations and friends, as irretrievably lost.
Day followed day, and still no news came from the search that was quickly launched, until most of her family and friends eventually accepted that she was hopelessly lost.
An event of so extraordinary a character was not likely to be soon forgotten. It excited speculation, gave rise to an infinity of rumours, and not a few inventions. The prevalent opinion, among such of those emigrants who were over-running the country, as had time, in the multitude of their employments, to think of any foreign concerns, was the simple and direct conclusion that the absent bride was no more nor less than a felo de se. Father Ignatius had many doubts, and much secret compunction of conscience; but, like a wise chief, he endeavoured to turn the sad event to some account, in the impending warfare of faith. Changing his battery, he whispered in the ears of a few of his oldest parishioners, that he had been deceived in the state of Middleton’s mind, which he was now compelled to believe was completely stranded on the quicksands of heresy. He began to show his relics again, and was even heard to allude once more to the delicate and nearly forgotten subject of modern miracles. In consequence of these demonstrations, on the part of the venerable priest, it came to be whispered among the faithful, and finally it was adopted, as part of the parish creed, that Inez had been translated to heaven.
An event this extraordinary wasn’t likely to be forgotten anytime soon. It sparked speculation, led to countless rumors, and quite a few fabrications. The common belief among those emigrants flooding the country, who had time amidst their many responsibilities to consider anything from abroad, was the straightforward conclusion that the absent bride was nothing more than a felo de se. Father Ignatius had many doubts and a lot of inner conflict; however, like a wise leader, he tried to make the most of the tragic event in the ongoing battle of faith. Shifting his approach, he quietly told a few of his oldest parishioners that he had misjudged Middleton’s mindset, which he now felt was completely stuck in the quicksand of heresy. He started to showcase his relics again and was even heard mentioning the delicate and nearly forgotten topic of modern-day miracles. As a result of these actions from the esteemed priest, it began to circulate among the faithful, and eventually, it became part of the parish's beliefs that Inez had been taken up to heaven.
Don Augustin had all the feelings of a father, but they were smothered in the lassitude of a Creole. Like his spiritual governor, he began to think that they had been wrong in consigning one so pure, so young, so lovely, and above all so pious, to the arms of a heretic: and he was fain to believe that the calamity, which had befallen his age, was a judgment on his presumption and want of adherence to established forms. It is true that, as the whispers of the congregation came to his ears, he found present consolation in their belief; but then nature was too powerful, and had too strong a hold of the old man’s heart, not to give rise to the rebellious thought, that the succession of his daughter to the heavenly inheritance was a little premature.
Don Augustin had all the feelings of a father, but they were buried under the weariness of a Creole. Like his spiritual leader, he started to believe that it was wrong to place someone so pure, so young, so beautiful, and above all so devout, in the hands of a heretic: and he was inclined to think that the misfortunes of his time were a punishment for his arrogance and failure to stick to traditional ways. It’s true that, as he heard the murmurs of the congregation, he found some comfort in their faith; but nature was too strong, and had too firm a grip on the old man’s heart, to prevent the rebellious thought that his daughter's entry into eternal life was a bit too soon.
But Middleton, the lover, the husband, the bridegroom—Middleton was nearly crushed by the weight of the unexpected and terrible blow. Educated himself under the dominion of a simple and rational faith, in which nothing is attempted to be concealed from the believers, he could have no other apprehensions for the fate of Inez than such as grew out of his knowledge of the superstitious opinions she entertained of his own church. It is needless to dwell on the mental tortures that he endured, or all the various surmises, hopes, and disappointments, that he was fated to experience in the first few weeks of his misery. A jealous distrust of the motives of Inez, and a secret, lingering, hope that he should yet find her, had tempered his enquiries, without however causing him to abandon them entirely. But time was beginning to deprive him, even of the mortifying reflection that he was intentionally, though perhaps temporarily, deserted, and he was gradually yielding to the more painful conviction that she was dead, when his hopes were suddenly revived, in a new and singular manner.
But Middleton, the lover, the husband, the bridegroom—Middleton was nearly crushed by the weight of the unexpected and terrible blow. Educated under the influence of a simple and rational faith, where nothing is hidden from the believers, he had no other fears for Inez's fate than those stemming from his awareness of her superstitious beliefs about his church. There’s no need to go into the mental torment he faced, or the various speculations, hopes, and disappointments he was destined to encounter in the first few weeks of his misery. A jealous suspicion of Inez's motives, along with a secret, lingering hope that he might still find her, tempered his inquiries, though he didn't entirely give them up. But time was starting to strip him of even the humiliating thought that he was intentionally, though perhaps temporarily, abandoned, and he was gradually succumbing to the harsher realization that she was dead, when his hopes were suddenly rekindled in a new and unusual way.
The young commander was slowly and sorrowfully returning from an evening parade of his troops, to his own quarters, which stood at some little distance from the place of the encampment, and on the same high bluff of land, when his vacant eyes fell on the figure of a man, who by the regulations of the place, was not entitled to be there, at that forbidden hour. The stranger was meanly dressed, with every appearance about his person and countenance, of squalid poverty and of the most dissolute habits. Sorrow had softened the military pride of Middleton, and, as he passed the crouching form of the intruder, he said, in tones of great mildness, or rather of kindness—
The young commander was slowly and sadly walking back to his quarters after an evening parade with his troops. His quarters were a bit of a distance from the campsite, located on the same high bluff. As he walked, he noticed a man who, according to the rules, shouldn't have been there at that late hour. The stranger was poorly dressed and looked worn out, showing signs of extreme poverty and a rough lifestyle. Middleton's military pride had been softened by his sorrow, and as he passed the crouched figure of the intruder, he spoke in a gentle, kind tone—
“You will be given a night in the guard-house, friend, should the patrol find you here;—there is a dollar,—go, and get a better place to sleep in, and something to eat!”
“You’ll end up spending the night in the guardhouse if the patrol finds you here, my friend. Here’s a dollar—go find a better place to sleep and grab something to eat!”
“I swallow all my food, captain, without chewing,” returned the vagabond, with the low exultation of an accomplished villain, as he eagerly seized the silver. “Make this Mexican twenty, and I will sell you a secret.”
“I swallow all my food, captain, without chewing,” the vagabond replied, with the smug satisfaction of a skilled villain, as he eagerly grabbed the silver. “Make this Mexican twenty, and I’ll sell you a secret.”
“Go, go,” said the other with a little of a soldier’s severity, returning to his manner. “Go, before I order the guard to seize you.”
“Go, go,” said the other with a touch of a soldier's seriousness, reverting to his tone. “Leave, before I have the guard take you.”
“Well, go I will;—but if I do go, captain, I shall take my knowledge with me; and then you may live a widower bewitched till the tattoo of life is beat off.”
“Well, I will go;—but if I do go, captain, I will take my knowledge with me; and then you might live a bewitched widower until the rhythm of life fades away.”
“What mean you, fellow?” exclaimed Middleton, turning quickly towards the wretch, who was already dragging his diseased limbs from the place.
“What do you mean, guy?” exclaimed Middleton, quickly turning toward the unfortunate man, who was already dragging his sickly limbs away from the spot.
“I mean to have the value of this dollar in Spanish brandy, and then come back and sell you my secret for enough to buy a barrel.”
“I plan to get the value of this dollar in Spanish brandy, and then come back and sell you my secret for enough to buy a barrel.”
“If you have any thing to say, speak now,” continued Middleton, restraining with difficulty the impatience that urged him to betray his feelings.
“If you have something to say, speak now,” continued Middleton, barely able to hold back the impatience that pushed him to reveal his feelings.
“I am a-dry, and I can never talk with elegance when my throat is husky, captain. How much will you give to know what I can tell you; let it be something handsome; such as one gentleman can offer to another.”
“I'm dry, and I can never speak elegantly when my throat is raspy, captain. How much will you pay to learn what I can share with you? Make it something generous, like one gentleman would offer another.”
“I believe it would be better justice to order the drummer to pay you a visit, fellow. To what does your boasted secret relate?”
“I think it would be more just to have the drummer come visit you, my friend. What’s this secret you keep bragging about?”
“Matrimony; a wife and no wife; a pretty face and a rich bride: do I speak plain, now, captain?”
“Matrimony; a wife and no wife; a pretty face and a wealthy bride: am I being clear now, captain?”
“If you know any thing relating to my wife, say it at once; you need not fear for your reward.”
“If you know anything about my wife, just say it right away; you don’t have to worry about your reward.”
“Ay, captain, I have drove many a bargain in my time, and sometimes I have been paid in money, and sometimes I have been paid in promises; now the last are what I call pinching food.”
“Ay, captain, I have struck many deals in my time, and sometimes I have been paid in cash, and sometimes I have been paid in promises; now those last ones are what I call barely getting by.”
“Name your price.”
“Set your price.”
“Twenty—no, damn it, it’s worth thirty dollars, if it’s worth a cent!”
“Twenty—no, damn it, it’s worth thirty dollars, if it’s worth a cent!”
“Here, then, is your money: but remember, if you tell me nothing worth knowing, I have a force that can easily deprive you of it again, and punish your insolence in the bargain.”
“Here’s your money, but remember, if you don’t tell me anything worth knowing, I have the power to easily take it back and punish your disrespect while I’m at it.”
The fellow examined the bank-bills he received, with a jealous eye, and then pocketed them, apparently well satisfied of their being genuine.
The guy looked over the banknotes he got with a skeptical eye and then pocketed them, seeming pretty confident that they were real.
“I like a northern note,” he said very coolly; “they have a character to lose like myself. No fear of me, captain; I am a man of honour, and I shall not tell you a word more, nor a word less than I know of my own knowledge to be true.”
“I like a northern vibe,” he said calmly; “they have a reputation to uphold just like I do. Don’t worry about me, captain; I’m a man of honor, and I won’t say anything more or less than what I know to be true.”
“Proceed then without further delay, or I may repent, and order you to be deprived of all your gains; the silver as well as the notes.”
“Go ahead then without any more hesitation, or I might regret it and tell you to give up all your gains; the cash as well as the notes.”
“Honour, if you die for it!” returned the miscreant, holding up a hand in affected horror at so treacherous a threat. “Well, captain, you must know that gentlemen don’t all live by the same calling; some keep what they’ve got, and some get what they can.”
“Honor, if you die for it!” replied the villain, raising a hand in exaggerated shock at such a deceitful threat. “Well, captain, you should know that gentlemen don’t all have the same job; some hold on to what they have, while others take what they can get.”
“You have been a thief.”
“You've been a thief.”
“I scorn the word. I have been a humanity hunter. Do you know what that means? Ay, it has many interpretations. Some people think the woolly-heads are miserable, working on hot plantations under a broiling sun—and all such sorts of inconveniences. Well, captain, I have been, in my time, a man who has been willing to give them the pleasures of variety, at least, by changing the scene for them. You understand me?”
“I reject that idea. I’ve been a hunter of humanity. Do you know what that means? Yeah, it has many meanings. Some people think the people working in the fields are miserable, laboring on hot plantations under a blazing sun—and all sorts of hardships like that. Well, captain, I have been someone who, in my time, was willing to offer them the pleasures of variety, at least, by changing the scenery for them. You understand what I’m saying?”
“You are, in plain language, a kidnapper.”
“You are, simply put, a kidnapper.”
“Have been, my worthy captain—have been; but just now a little reduced, like a merchant who leaves off selling tobacco by the hogshead, to deal in it by the yard. I have been a soldier, too, in my day. What is said to be the great secret of our trade, can you tell me that?”
“Sure have, my esteemed captain—sure have; but just now I've taken a hit, like a merchant who stops selling tobacco by the barrel to sell it by the foot. I’ve been a soldier in my time as well. Can you tell me what’s said to be the big secret of our line of work?”
“I know not,” said Middleton, beginning to tire of the fellow’s trifling: “courage?”
“I don't know,” said Middleton, starting to get fed up with the guy's nonsense. “Courage?”
“No, legs—legs to fight with, and legs to run away with—and therein you see my two callings agreed. My legs are none of the best just now, and without legs a kidnapper would carry on a losing trade; but then there are men enough left, better provided than I am.”
“No, legs—legs to fight with and legs to run away with—and there you see my two roles match up. My legs aren't in great shape at the moment, and without legs, a kidnapper would be out of luck; but there are plenty of men left, better equipped than I am.”
“Stolen!” groaned the horror-struck husband.
“Stolen!” groaned the shocked husband.
“On her travels, as sure as you are standing still!”
“On her travels, just like you are standing still!”
“Villain, what reason have you for believing a thing so shocking?”
“Villain, why do you believe something so shocking?”
“Hands off—hands off—do you think my tongue can do its work the better, for a little squeezing of the throat! Have patience, and you shall know it all; but if you treat me so ungenteelly again, I shall be obliged to call in the assistance of the lawyers.”
“Hands off—hands off—do you think squeezing my throat will help my tongue do its job better? Be patient, and you’ll find out everything; but if you treat me so rudely again, I’ll have to get the lawyers involved.”
“Say on; but if you utter a single word more or less than the truth, expect instant vengeance!”
“Go ahead; but if you say just one word more or less than the truth, be ready for immediate consequences!”
“Are you fool enough to believe what such a scoundrel as I am tells you, captain, unless it has probability to back it? I know you are not: therefore I will give my facts and my opinions, and then leave you to chew on them, while I go and drink of your generosity. I know a man who is called Abiram White.—I believe the knave took that name to show his enmity to the race of blacks! But this gentleman is now, and has been for years, to my certain knowledge, a regular translator of the human body from one State to another. I have dealt with him in my time, and a cheating dog he is! No more honour in him than meat in my stomach. I saw him here in this very town, the day of your wedding. He was in company with his wife’s brother, and pretended to be a settler on the hunt for new land. A noble set they were, to carry on business—seven sons, each of them as tall as your sergeant with his cap on. Well, the moment I heard that your wife was lost, I saw at once that Abiram had laid his hands on her.”
“Are you really naive enough to believe what a scoundrel like me tells you, captain, unless there's some truth to back it up? I know you're not, so I’ll share my facts and opinions, and then you can think about them while I go enjoy your generosity. I know a guy named Abiram White. I think he chose that name to express his dislike for black people! But this guy has been, to my knowledge, a regular trafficker in human bodies moving from one place to another for years. I've dealt with him before, and he's a total con artist! No more honor in him than food in my stomach. I saw him right here in this town on the day of your wedding. He was with his wife’s brother, pretending to be a settler looking for new land. Quite the crew they were for doing business—seven sons, each as tall as your sergeant in his cap. Well, the moment I learned that your wife was missing, I knew right away that Abiram had gotten his hands on her.”
“Do you know this—can this be true? What reason have you to fancy a thing so wild?”
“Do you know this—can this really be true? What reason do you have to believe something so crazy?”
“Reason enough; I know Abiram White. Now, will you add a trifle just to keep my throat from parching?”
“Good enough; I know Abiram White. Now, will you add a little something just to keep my throat from getting dry?”
“Go, go; you are stupified with drink already, miserable man, and know not what you say. Go; go, and beware the drummer.”
“Go, go; you’re already drunk, you poor guy, and you don’t even realize what you're saying. Go; go, and watch out for the drummer.”
“Experience is a good guide”—the fellow called after the retiring Middleton; and then turning with a chuckling laugh, like one well satisfied with himself, he made the best of his way towards the shop of the suttler.
“Experience is a good guide,” the guy called after the departing Middleton; then, turning with a chuckling laugh, clearly pleased with himself, he made his way toward the suttler’s shop.
A hundred times in the course of that night did Middleton fancy that the communication of the miscreant was entitled to some attention, and as often did he reject the idea as too wild and visionary for another thought. He was awakened early on the following morning, after passing a restless and nearly sleepless night, by his orderly, who came to report that a man was found dead on the parade, at no great distance from his quarters. Throwing on his clothes he proceeded to the spot, and beheld the individual, with whom he had held the preceding conference, in the precise situation in which he had first been found.
A hundred times that night, Middleton thought the miscreant’s message deserved some attention, and just as many times he dismissed the idea as too crazy and unrealistic to consider further. He was awakened early the next morning, after a restless and almost sleepless night, by his orderly, who came to report that a man had been found dead on the parade ground, not far from his quarters. Quickly getting dressed, he went to the scene and saw the same person he had spoken with earlier, lying exactly where he had first found him.
The miserable wretch had fallen a victim to his intemperance. This revolting fact was sufficiently proclaimed by his obtruding eye-balls, his bloated countenance, and the nearly insufferable odours that were even then exhaling from his carcass. Disgusted with the odious spectacle, the youth was turning from the sight, after ordering the corpse to be removed, when the position of one of the dead man’s hands struck him. On examination, he found the fore-finger extended, as if in the act of writing in the sand, with the following incomplete sentence, nearly illegible, but yet in a state to be deciphered: “Captain, it is true, as I am a gentle—” He had either died, or fallen into a sleep, the forerunner of his death, before the latter word was finished.
The miserable wretch had fallen victim to his excess. This shocking reality was clearly evident from his bulging eyes, swollen face, and the nearly unbearable odors coming from his body. Disgusted by the awful sight, the young man was about to look away after ordering the body to be removed when he noticed the position of one of the dead man’s hands. Upon closer inspection, he saw the forefinger pointing out as if it were writing in the sand, with the following incomplete sentence, barely legible but still recognizable: “Captain, it is true, as I am a gentle—” He had either died or fallen into a sleep, the precursor to his death, before finishing that last word.
Concealing this fact from the others, Middleton repeated his orders and departed. The pertinacity of the deceased, and all the circumstances united, induced him to set on foot some secret enquiries. He found that a family answering the description which had been given him, had in fact passed the place the day of his nuptials. They were traced along the margin of the Mississippi, for some distance, until they took boat and ascended the river to its confluence with the Missouri. Here they had disappeared like hundreds of others, in pursuit of the hidden wealth of the interior.
Concealing this fact from the others, Middleton repeated his orders and left. The determination of the deceased, along with all the circumstances, led him to start some secret inquiries. He discovered that a family matching the description he had been given had indeed passed through the area on the day of his wedding. They were tracked along the banks of the Mississippi for some distance until they took a boat and traveled up the river to where it meets the Missouri. There, they vanished like so many others, in search of the hidden wealth of the interior.
Furnished with these facts, Middleton detailed a small guard of his most trusty men, took leave of Don Augustin, without declaring his hopes or his fears, and having arrived at the indicated point, he pushed into the wilderness in pursuit. It was not difficult to trace a train like that of Ishmael, until he was well assured its object lay far beyond the usual limits of the settlements. This circumstance, in itself, quickened his suspicions, and gave additional force to his hopes of final success.
Furnished with these facts, Middleton assigned a small guard of his most trusted men, said goodbye to Don Augustin without sharing his hopes or fears, and, upon reaching the specified point, he ventured into the wilderness in pursuit. It wasn’t hard to follow a trail like that of Ishmael until he was sure its goal lay well beyond the typical boundaries of the settlements. This situation alone heightened his suspicions and strengthened his hopes for eventual success.
After getting beyond the assistance of verbal directions, the anxious husband had recourse to the usual signs of a trail, in order to follow the fugitives. This he also found a task of no difficulty, until he reached the hard and unyielding soil of the rolling prairies. Here, indeed, he was completely at fault. He found himself, at length, compelled to divide his followers, appointing a place of rendezvous at a distant day, and to endeavour to find the lost trail by multiplying, as much as possible, the number of his eyes. He had been alone a week, when accident brought him in contact with the trapper and the bee-hunter. Part of their interview has been related, and the reader can readily imagine the explanations that succeeded the tale he recounted, and which led, as has already been seen, to the recovery of his bride.
After moving past relying on verbal directions, the worried husband turned to the usual trail signs to follow the runaways. He found this pretty easy, until he hit the hard and unyielding ground of the rolling prairies. Here, he was totally lost. Eventually, he had to split up his group, setting a meeting place for a later time, and tried to find the lost trail by increasing the number of eyes looking out for it. He had been alone for a week when chance brought him together with the trapper and the bee-hunter. Part of their conversation has been shared, and readers can easily imagine the explanations that followed his story, which, as we’ve already seen, led to the recovery of his bride.
CHAPTER XVI
These likelihoods confirm her flight from hence,
Therefore, I pray you, stay not to discourse,
But mount you presently.
—Shakespeare.
These possibilities confirm her departure from here,
So I ask you, don’t stop to talk,
But get on your way immediately.
—Shakespeare.
An hour had slid by, in hasty and nearly incoherent questions and answers, before Middleton, hanging over his recovered treasure with that sort of jealous watchfulness with which a miser would regard his hoards, closed the disjointed narrative of his own proceedings by demanding—
An hour had passed by, filled with rushed and almost jumbled questions and answers, before Middleton, leaning over his recovered treasure with the kind of jealous vigilance a miser would have for his riches, wrapped up the scattered story of his own actions by asking—
“And you, my Inez; in what manner were you treated?”
“And you, my Inez; how were you treated?”
“In every thing, but the great injustice they did in separating me so forcibly from my friends, as well perhaps as the circumstances of my captors would allow. I think the man, who is certainly the master here, is but a new beginner in wickedness. He quarrelled frightfully in my presence, with the wretch who seized me, and then they made an impious bargain, to which I was compelled to acquiesce, and to which they bound me as well as themselves by oaths. Ah! Middleton, I fear the heretics are not so heedful of their vows as we who are nurtured in the bosom of the true church!”
“In everything, except for the terrible injustice of forcibly separating me from my friends, as much as my captors' situation allowed. I think the man who is definitely in charge here is just a novice in wrongdoing. He fought horribly in front of me with the scoundrel who captured me, and then they made a sinful deal, which I was forced to agree to, and they tied us both to it with oaths. Ah! Middleton, I’m worried that the heretics are not as careful with their promises as we who were raised in the true church!”
“Believe it not; these villains are of no religion: did they forswear themselves?”
“Believe it or not; these villains have no religion: did they go back on their word?”
“No, not perjured: but was it not awful to call upon the good God to witness so sinful a compact?”
“No, not lying under oath: but wasn’t it terrible to ask the good God to witness such a sinful agreement?”
“And so we think, Inez, as truly as the most virtuous cardinal of Rome. But how did they observe their oath, and what was its purport?”
“And so we think, Inez, as genuinely as the most virtuous cardinal in Rome. But how did they keep their oath, and what did it actually mean?”
“They conditioned to leave me unmolested, and free from their odious presence, provided I would give a pledge to make no effort to escape; and that I would not even show myself, until a time that my masters saw fit to name.”
“They made it clear that I could be left alone and free from their awful presence as long as I promised not to try to escape and that I wouldn’t even show myself until my masters decided it was time.”
“And that time?” demanded the impatient Middleton, who so well knew the religious scruples of his wife—“that time?”
“And that time?” asked the impatient Middleton, who was well aware of his wife's religious beliefs—“that time?”
“It is already passed. I was sworn by my patron saint, and faithfully did I keep the vow, until the man they call Ishmael forgot the terms by offering violence. I then made my appearance on the rock, for the time too was passed; though I even think father Ignatius would have absolved me from the vow, on account of the treachery of my keepers.”
“It’s already done. I was sworn by my patron saint, and I kept that promise faithfully until the guy they call Ishmael broke the terms by using violence. I then showed up on the rock, since the time had also passed; although I think Father Ignatius would have forgiven me for the vow because of the betrayal by my guardians.”
“If he had not,” muttered the youth between his compressed teeth, “I would have absolved him for ever from his spiritual care of your conscience!”
“If he hadn't,” the young man mumbled through clenched teeth, “I would have released him completely from his responsibility for your conscience!”
“You, Middleton!” returned his wife looking up into his flushed face, while a bright blush suffused her own sweet countenance; “you may receive my vows, but surely you can have no power to absolve me from their observance!”
“You, Middleton!” his wife replied, looking up at his flushed face, while a bright blush spread across her own lovely features. “You can accept my vows, but you definitely don't have the ability to free me from keeping them!”
“No, no, no. Inez, you are right. I know but little of these conscientious subtilties, and I am any thing but a priest: yet tell me, what has induced these monsters to play this desperate game—to trifle thus with my happiness?”
“No, no, no. Inez, you're right. I don't know much about these complicated issues, and I'm anything but a priest: yet tell me, what has driven these monsters to play this dangerous game—to mess with my happiness like this?”
“You know my ignorance of the world, and how ill I am qualified to furnish reasons for the conduct of beings so different from any I have ever seen before. But does not love of money drive men to acts even worse than this? I believe they thought that an aged and wealthy father could be tempted to pay them a rich ransom for his child; and, perhaps,” she added, stealing an enquiring glance through her tears, at the attentive Middleton, “they counted something on the fresh affections of a bridegroom.”
“You know I’m not very worldly, and I’m not really qualified to explain the actions of people so different from anyone I’ve ever encountered. But isn’t it true that the love of money pushes people to do even more terrible things than this? I think they believed that an old and wealthy father would be tempted to pay a huge ransom for his child; and, maybe,” she added, glancing through her tears at the attentive Middleton, “they were also counting on the feelings of a new groom.”
“They might have extracted the blood from my heart, drop by drop!”
“They could have drained the blood from my heart, drop by drop!”
“Yes,” resumed his young and timid wife, instantly withdrawing the stolen look she had hazarded, and hurriedly pursuing the train of the discourse, as if glad to make him forget the liberty she had just taken, “I have been told, there are men so base as to perjure themselves at the altar, in order to command the gold of ignorant and confiding girls; and if love of money will lead to such baseness, we may surely expect it will hurry those, who devote themselves to gain, into acts of lesser fraud.”
“Yes,” continued his young and shy wife, quickly retracting the bold glance she had dared to take, and hurriedly steering the conversation back on track, as if relieved to make him forget the liberty she had just taken, “I’ve heard there are men so low that they will lie at the altar just to get the money of naive and trusting girls; and if a love for money can lead to such dishonesty, we can surely expect it will push those focused on wealth into smaller acts of deception.”
“It must be so; and now, Inez, though I am here to guard you with my life, and we are in possession of this rock, our difficulties, perhaps our dangers, are not ended. You will summon all your courage to meet the trial and prove yourself a soldier’s wife, my Inez?”
“It has to be this way; and now, Inez, even though I'm here to protect you with my life, and we have this rock, our challenges, and maybe our dangers, aren’t over. You will need to gather all your courage to face the trial and show that you can be a soldier’s wife, right my Inez?”
“I am ready to depart this instant. The letter you sent by the physician, had prepared me to hope for the best, and I have every thing arranged for flight, at the shortest warning.”
“I’m ready to leave right now. The letter you sent with the doctor got me hoping for the best, and I have everything set for a quick getaway at a moment’s notice.”
“Let us then leave this place and join our friends.”
“Let’s leave this place and join our friends.”
“Friends!” interrupted Inez, glancing her eyes around the little tent in quest of the form of Ellen. “I, too, have a friend who must not be forgotten, but who is pledged to pass the remainder of her life with us. She is gone!”
“Friends!” interrupted Inez, looking around the small tent searching for Ellen. “I also have a friend who shouldn’t be forgotten, but who has promised to spend the rest of her life with us. She is gone!”
Middleton gently led her from the spot, as he smilingly answered—
Middleton kindly guided her away from the place, smiling as he responded—
“She may have had, like myself, her own private communications for some favoured ear.”
“She might have had, like me, her own private conversations for some special listener.”
The young man had not however done justice to the motives of Ellen Wade. The sensitive and intelligent girl had readily perceived how little her presence was necessary in the interview that has just been related, and had retired with that intuitive delicacy of feeling which seems to belong more properly to her sex. She was now to be seen seated on a point of the rock, with her person so entirely enveloped in her dress as to conceal her features. Here she had remained for near an hour, no one approaching to address her, and as it appeared to her own quick and jealous eyes, totally unobserved. In the latter particular, however, even the vigilance of the quick-sighted Ellen was deceived.
The young man hadn't fully understood Ellen Wade's motives. The sensitive and intelligent girl quickly realized how unnecessary her presence was in the recent conversation and had left with that natural delicacy of feeling that seems to resonate more with her gender. She was now sitting on a rock, completely wrapped in her dress to the point where her features were hidden. Here, she had stayed for almost an hour, with no one coming to speak to her, and to her sharp and jealous eyes, it seemed like she was entirely unnoticed. In this regard, however, even Ellen's keen observation was misled.
The first act of Paul Hover, on finding himself the master of Ishmael’s citadel, had been to sound the note of victory, after the quaint and ludicrous manner that is so often practised among the borderers of the West. Flapping his sides with his hands, as the conquering game-cock is wont to do with his wings, he raised a loud and laughable imitation of the exultation of this bird; a cry which might have proved a dangerous challenge had any one of the athletic sons of the squatter been within hearing.
The first thing Paul Hover did when he found himself in charge of Ishmael’s stronghold was to announce his victory in a quirky and funny way that’s often used by people from the West. He slapped his sides with his hands, like a victorious rooster flapping its wings, and made a loud and comical sound that mimicked the bird’s triumphant call; a noise that could have sparked trouble if any of the strong sons of the squatter had been nearby.
“This has been a regular knock-down and drag-out,” he cried, “and no bones broke! How now, old trapper, you have been one of your training, platoon, rank and file soldiers in your day, and have seen forts taken and batteries stormed before this—am I right?”
“This has been a full-on fight,” he shouted, “and no bones broken! So, old trapper, you've been one of those trained soldiers in your day, and you've seen forts captured and batteries attacked before—am I right?”
“Ay, ay, that have I,” answered the old man, who still maintained his post at the foot of the rock, so little disturbed by what he had just witnessed, as to return the grin of Paul, with a hearty indulgence in his own silent and peculiar laughter; “you have gone through the exploit like men!”
“Ay, ay, I have,” replied the old man, who still stood at the base of the rock, so unfazed by what he had just seen that he returned Paul’s grin with a hearty chuckle of his own unique laughter; “you’ve handled the task like true men!”
“Now tell me, is it not in rule, to call over the names of the living, and to bury the dead, after every bloody battle?”
“Now tell me, isn’t it customary to call out the names of the living and to bury the dead after every bloody battle?”
“Some did and other some didn’t. When Sir William push’d the German, Dieskau, thro’ the defiles at the foot of the Hori—”
“Some did and others didn't. When Sir William pushed the German, Dieskau, through the gaps at the foot of the Hori—”
“Your Sir William was a drone to Sir Paul, and knew nothing of regularity. So here begins the roll-call—by the by, old man, what between bee-hunting and buffaloe humps, and certain other matters, I have been too busy to ask your name; for I intend to begin with my rear-guard, well knowing that my man in front is too busy to answer.”
“Your Sir William was a slacker to Sir Paul and didn’t know anything about being on time. So let’s kick off the roll-call—by the way, old man, with everything from bee-hunting to buffalo humps and a few other things, I’ve been too busy to ask your name; I plan to start with my back-up, fully aware that my guy in front is too occupied to respond.”
“Lord, lad, I’ve been called in my time by as many names as there are people among whom I’ve dwelt. Now the Delawares nam’d me for my eyes, and I was called after the far-sighted hawk. Then, ag’in, the settlers in the Otsego hills christened me anew, from the fashion of my leggings; and various have been the names by which I have gone through life; but little will it matter when the time shall come, that all are to be muster’d, face to face, by what titles a mortal has played his part! I humbly trust I shall be able to answer to any of mine, in a loud and manly voice.”
“Lord, kid, I’ve been called by as many names as there are people I’ve lived with. The Delawares named me for my eyes, calling me after the sharp-eyed hawk. Then, the settlers in the Otsego hills gave me another name, based on the style of my leggings; I’ve gone through life with many different names. But it won’t matter when the time comes for everyone to be gathered and judged by the names they've used in life! I sincerely hope I can respond to any of mine in a strong and confident voice.”
Paul paid little or no attention to this reply, more than half of which was lost in the distance, but pursuing the humour of the moment, he called out in a stentorian voice to the naturalist to answer to his name. Dr. Battius had not thought it necessary to push his success beyond the comfortable niche, which accident had so opportunely formed for his protection, and in which he now reposed from his labours, with a pleasing consciousness of security, added to great exultation at the possession of the botanical treasure already mentioned.
Paul barely listened to this response, most of which was lost in the distance. But playing along with the joke, he shouted in a loud voice for the naturalist to respond to his name. Dr. Battius felt no need to extend his success beyond the cozy spot that chance had so conveniently provided for his safety. He now rested there, feeling secure and quite pleased with his prized botanical find.
“Mount, mount, my worthy mole-catcher! come and behold the prospect of skirting Ishmael; come and look nature boldly in the face, and not go sneaking any longer, among the prairie grass and mullein tops, like a gobbler nibbling for grasshoppers.”
“Get up, get up, my hardworking mole-catcher! Come and see the view of skirting Ishmael; come and face nature head-on, and stop sneaking around among the prairie grass and mullein tops, like a turkey picking for grasshoppers.”
The mouth of the light-hearted and reckless bee-hunter was instantly closed, and he was rendered as mute, as he had just been boisterous and talkative, by the appearance of Ellen Wade. When the melancholy maiden took her seat on the point of the rock as mentioned, Paul affected to employ himself in conducting a close inspection of the household effects of the squatter. He rummaged the drawers of Esther with no delicate hands, scattered the rustic finery of her girls on the ground, without the least deference to its quality or elegance, and tossed her pots and kettles here and there, as though they had been vessels of wood instead of iron. All this industry was, however, manifestly without an object. He reserved nothing for himself, not even appearing conscious of the nature of the articles which suffered by his familiarity. When he had examined the inside of every cabin, taken a fresh survey of the spot where he had confined the children, and where he had thoroughly secured them with cords, and kicked one of the pails of the woman, like a foot-ball, fifty feet into the air, in sheer wantonness, he returned to the edge of the rock, and thrusting both his hands through his wampum belt, he began to whistle the “Kentucky Hunters” as diligently as if he had been hired to supply his auditors with music by the hour. In this manner passed the remainder of the time, until Middleton, as has been related, led Inez forth from the tent, and gave a new direction to the thoughts of the whole party. He summoned Paul from his flourish of music, tore the Doctor from the study of his plant, and, as acknowledged leader, gave the necessary orders for immediate departure.
The mouth of the carefree and reckless bee-hunter suddenly shut tight, making him as quiet as he had just been loud and chatty, all because of Ellen Wade's arrival. When the sad young woman settled on the edge of the rock, Paul pretended to be busy inspecting the squatter's belongings. He rummaged through Esther's drawers with no care, scattered the rustic dresses of her daughters on the ground without any regard for their quality or beauty, and tossed her pots and pans around like they were made of wood instead of iron. All this activity clearly had no purpose. He kept nothing for himself, not even seeming to notice what he was messing with. After checking every cabin, looking again at the spot where he had tied up the children securely with ropes, and kicking one of the woman's buckets like a football fifty feet into the air just for fun, he returned to the edge of the rock. With both hands shoved through his wampum belt, he began to whistle “Kentucky Hunters” as energetically as if he were being paid to entertain his listeners. This continued until Middleton, as previously mentioned, brought Inez out from the tent and shifted everyone's focus. He called Paul away from his musical show, pulled the Doctor from his plant study, and, as the recognized leader, gave the necessary orders for everyone to leave immediately.
In the bustle and confusion that were likely to succeed such a mandate, there was little opportunity to indulge in complaints or reflections. As the adventurers had not come unprepared for victory, each individual employed himself in such offices as were best adapted to his strength and situation. The trapper had already made himself master of the patient Asinus, who was quietly feeding at no great distance from the rock, and he was now busy in fitting his back with the complicated machinery that Dr. Battius saw fit to term a saddle of his own invention. The naturalist himself seized upon his portfolios, herbals, and collection of insects, which he quickly transferred from the encampment of the squatter, to certain pockets in the aforesaid ingenious invention, and which the trapper as uniformly cast away the moment his back was turned. Paul showed his dexterity in removing such light articles as Inez and Ellen had prepared for their flight to the foot of the citadel, while Middleton, after mingling threats and promises, in order to induce the children to remain quietly in their bondage, assisted the females to descend. As time began to press upon them, and there was great danger of Ishmael’s returning, these several movements were made with singular industry and despatch.
In the chaos and confusion that were likely to follow such an order, there wasn’t much chance to complain or reflect. Since the adventurers were prepared for victory, each person focused on tasks that suited their skills and circumstances. The trapper had already taken control of the calm donkey, who was peacefully grazing not far from the rock, and he was now busy fitting it with the complex gear that Dr. Battius had called a saddle of his own design. The naturalist grabbed his portfolios, herbals, and insect collection, which he quickly moved from the squatter's camp to some pockets in the clever invention, which the trapper consistently discarded the moment he looked away. Paul skillfully handled the light items that Inez and Ellen had packed for their escape to the base of the citadel, while Middleton, mixing threats and promises to keep the children calm in their captivity, helped the women climb down. As time started to run out and the risk of Ishmael’s return increased, everyone worked with remarkable energy and speed.
The trapper bestowed such articles as he conceived were necessary to the comfort of the weaker and more delicate members of the party, in those pockets from which he had so unceremoniously expelled the treasures of the unconscious naturalist, and then gave way for Middleton to place Inez in one of those seats which he had prepared on the back of the animal for her and her companion.
The trapper provided items that he thought were essential for the comfort of the more vulnerable and sensitive members of the group, taking them from the pockets where he had roughly removed the belongings of the unknowing naturalist. He then stepped aside to let Middleton help Inez into one of the seats he had set up on the back of the animal for her and her friend.
“Go, child,” the old man said, motioning to Ellen to follow the example of the lady, and turning his head a little anxiously to examine the waste behind him. “It cannot be long afore the owner of this place will be coming to look after his household; and he is not a man to give up his property, however obtained, without complaint!”
“Go on, kid,” the old man said, gesturing for Ellen to follow the lady's lead, and turning his head slightly with concern to check the area behind him. “It won’t be long before the owner of this property comes to check on things; and he’s not the kind of guy to let go of his possessions, no matter how he got them, without a fight!”
“It is true,” cried Middleton; “we have wasted moments that are precious, and have the utmost need of industry.”
“It’s true,” shouted Middleton; “we’ve wasted precious moments and we really need to be more diligent.”
“Ay, ay, I thought it; and would have said it, captain; but I remembered how your grand’ther used to love to look upon the face of her he led away for a wife, in the days of his youth and his happiness. ’Tis natur’, ’tis natur’, and ’tis wiser to give way a little before its feelings, than to try to stop a current that will have its course.”
“Yeah, I thought it; and I would have said it, captain; but I remembered how your grandfather loved to look at the face of the woman he took as his wife, in his younger and happier days. It’s natural, it’s natural, and it’s smarter to let it flow a bit with its feelings, than to try to stop a current that will go where it wants.”
Ellen advanced to the side of the beast, and seizing Inez by the hand, she said, with heartfelt warmth, after struggling to suppress an emotion that nearly choked her—
Ellen moved to the side of the creature, and grabbing Inez by the hand, she said, with genuine warmth, after trying to hold back an emotion that almost overwhelmed her—
“God bless you, sweet lady! I hope you will forget and forgive the wrongs you have received from my uncle—”
“God bless you, sweet lady! I hope you can forget and forgive the wrongs my uncle has done to you—”
The humbled and sorrowful girl could say no more, her voice becoming entirely inaudible in an ungovernable burst of grief.
The sad and heartbroken girl couldn't say anything else, her voice becoming completely inaudible in a sudden outburst of grief.
“How is this?” cried Middleton; “did you not say, Inez, that this excellent young woman was to accompany us, and to live with us for the remainder of her life; or, at least, until she found some more agreeable residence for herself?”
“How is this?” shouted Middleton. “Didn’t you say, Inez, that this amazing young woman was going to join us and live with us for the rest of her life, or at least until she finds a more suitable place for herself?”
“I did; and I still hope it. She has always given me reason to believe, that after having shown so much commiseration and friendship in my misery, she would not desert me, should happier times return.”
“I did; and I still hope it. She has always given me a reason to believe that after showing so much compassion and friendship during my tough times, she wouldn’t abandon me if better days come back.”
“I cannot—I ought not,” continued Ellen, getting the better of her momentary weakness. “It has pleased God to cast my lot among these people, and I ought not to quit them. It would be adding the appearance of treachery to what will already seem bad enough, with one of his opinions. He has been kind to me, an orphan, after his rough customs, and I cannot steal from him at such a moment.”
“I can’t—I shouldn’t,” Ellen continued, overcoming her momentary weakness. “God has chosen to place me among these people, and I can’t leave them. It would make it seem like I’m betraying him when things will already look bad enough because of his views. He’s been kind to me, an orphan, despite his rough ways, and I can’t take advantage of him at a time like this.”
“She is just as much a relation of skirting Ishmael as I am a bishop!” said Paul, with a loud hem, as if his throat wanted clearing. “If the old fellow has done the honest thing by her, in giving her a morsel of venison now and then, or a spoon around his homminy dish, hasn’t she pay’d him in teaching the young devils to read their Bible, or in helping old Esther to put her finery in shape and fashion. Tell me that a drone has a sting, and I’ll believe you as easily as I will that this young woman is a debtor to any of the tribe of Bush!”
“She’s just as much related to skirting Ishmael as I am to being a bishop!” Paul said loudly, clearing his throat. “If the old guy has done right by her, giving her a bit of venison now and then, or letting her have a spoonful from his hominy dish, hasn’t she paid him back by teaching the young ones to read their Bible or helping old Esther get her fancy clothes in order? Tell me that a drone has a sting, and I’ll believe you just as easily as I will that this young woman owes anything to the Bush family!”
“It is but little matter who owes me, or where I am in debt. There are none to care for a girl who is fatherless and motherless, and whose nearest kin are the offcasts of all honest people. No, no; go, lady, and Heaven for ever bless you! I am better here, in this desert, where there are none to know my shame.”
“It doesn’t really matter who owes me or where I’m in debt. No one cares about a girl who has no father or mother, and whose closest relatives are outcasts from all decent people. No, no; go, lady, and may Heaven bless you forever! I’m better off here, in this deserted place, where no one knows my shame.”
“Now, old trapper,” retorted Paul, “this is what I call knowing which way the wind blows! You ar’ a man that has seen life, and you know something of fashions; I put it to your judgment, plainly, isn’t it in the nature of things for the hive to swarm when the young get their growth, and if children will quit their parents, ought one who is of no kith or kin—”
“Now, old trapper,” Paul replied, “this is what I call knowing which way the wind is blowing! You've lived a long life, and you understand trends; I’ll put it to you straight, isn’t it natural for a hive to swarm when the young grow up, and if kids leave their parents, shouldn’t someone who has no family—”
“Hist!” interrupted the man he addressed, “Hector is discontented. Say it out, plainly, pup; what is it dog—what is it?”
“Shh!” interrupted the man he was talking to, “Hector is unhappy. Just say it clearly, pup; what is it, dog—what is it?”
The venerable hound had risen, and was scenting the fresh breeze which continued to sweep heavily over the prairie. At the words of his master he growled and contracted the muscles of his lips, as if half disposed to threaten with the remnants of his teeth. The younger dog, who was resting after the chase of the morning, also made some signs that his nose detected a taint in the air, and then the two resumed their slumbers, as if they had done enough.
The old dog had gotten up and was sniffing the fresh breeze that was still blowing strongly across the prairie. At his master’s words, he growled and tightened the muscles in his lips, as if he was half ready to threaten with what was left of his teeth. The younger dog, who was resting after the morning's chase, also showed some signs that he caught a scent in the air, and then the two went back to sleep, as if they had done enough.
The trapper seized the bridle of the ass, and cried, urging the beast onward—
The trapper grabbed the bridle of the donkey and shouted, pushing the animal to move forward—
“There is no time for words. The squatter and his brood are within a mile or two of this blessed spot!”
“There’s no time for talking. The squatter and his family are just a mile or two away from this blessed place!”
Middleton lost all recollection of Ellen, in the danger which now so eminently beset his recovered bride; nor is it necessary to add, that Dr. Battius did not wait for a second admonition to commence his retreat.
Middleton completely forgot about Ellen, as he focused on the danger that now threatened his recovered bride; it's also worth noting that Dr. Battius didn't need a second warning to start his retreat.
Following the route indicated by the old man, they turned the rock in a body, and pursued their way as fast as possible across the prairie, under the favour of the cover it afforded.
Following the path shown by the old man, they moved around the rock together and hurried across the prairie as quickly as they could, taking advantage of the shelter it offered.
Paul Hover, however, remained in his tracks, sullenly leaning on his rifle. Near a minute had elapsed before he was observed by Ellen, who had buried her face in her hands, to conceal her fancied desolation from herself.
Paul Hover, on the other hand, stayed where he was, moodily resting on his rifle. Almost a minute passed before Ellen noticed him, her face buried in her hands to hide her imagined despair from herself.
“Why do you not fly?” the weeping girl exclaimed, the instant she perceived she was not alone.
“Why aren’t you flying?” the crying girl exclaimed as soon as she realized she wasn't alone.
“I’m not used to it.”
"I'm not used to this."
“My uncle will soon be here! you have nothing to hope from his pity.”
“My uncle will be here soon! You can’t expect anything from his pity.”
“Nor from that of his niece, I reckon. Let him come; he can only knock me on the head!”
“Neither from that of his niece, I guess. Let him come; he can only hit me on the head!”
“Paul, Paul, if you love me, fly.”
“Paul, Paul, if you love me, fly.”
“Alone!—if I do, may I be—”
“Alone!—if I have to be, let it be—”
“If you value your life, fly!”
“If you care about your life, get out of here fast!”
“I value it not, compared to you.”
"I don't value it at all compared to you."
“Paul!”
“Hey, Paul!”
“Ellen!”
“Ellen!”
She extended both her hands and burst into another and a still more violent flood of tears. The bee-hunter put one of his sturdy arms around her waist, and in another moment he was urging her over the plain, in rapid pursuit of their flying friends.
She stretched out both her hands and broke into another, even more intense wave of tears. The bee-hunter wrapped one of his strong arms around her waist, and in the next moment, he was pulling her across the plain, quickly chasing after their buzzing companions.
CHAPTER XVII
Approach the chamber, and destroy your sight
With a new Gorgon—Do not bid me speak;
See, and then speak yourselves.
—Shakespeare.
Approach the room, and blind yourself
With a new Gorgon—Don't tell me to speak;
Look, and then speak for yourselves.
—Shakespeare.
The little run, which supplied the family of the squatter with water, and nourished the trees and bushes that grew near the base of the rocky eminence, took its rise at no great distance from the latter, in a small thicket of cotton-wood and vines. Hither, then, the trapper directed the flight, as to the place affording the only available cover in so pressing an emergency. It will be remembered, that the sagacity of the old man, which, from long practice in similar scenes, amounted nearly to an instinct in all cases of sudden danger, had first induced him to take this course, as it placed the hill between them and the approaching party. Favoured by this circumstance, he succeeded in reaching the bushes in sufficient time and Paul Hover had just hurried the breathless Ellen into the tangled bush, as Ishmael gained the summit of the rock, in the manner already described, where he stood like a man momentarily bereft of sense, gazing at the confusion which had been created among his chattels, or at his gagged and bound children, who had been safely bestowed, by the forethought of the bee-hunter, under the cover of a bark roof, in a sort of irregular pile. A long rifle would have thrown a bullet from the height, on which the squatter now stood, into the very cover where the fugitives, who had wrought all this mischief, were clustered.
The small stream that provided water for the squatter's family and nourished the trees and bushes at the base of the rocky hill originated not far from there, in a small thicket of cottonwood and vines. The trapper directed his flight towards this spot, as it was the only cover available in such an urgent situation. It's important to remember that the old man's sharp instincts, developed through years of similar experiences, led him to choose this route, as it put the hill between them and the approaching group. Thanks to this advantage, he managed to reach the bushes in time, and Paul Hover had just rushed the breathless Ellen into the tangled underbrush when Ishmael reached the top of the rock, as previously described, standing there like a man momentarily stunned, staring at the chaos among his belongings or at his bound and gagged children, who had been cleverly hidden by the bee-hunter under a makeshift bark roof in a somewhat disorganized pile. A long rifle could have easily shot a bullet from the height where the squatter now stood directly into the cover where the fugitives responsible for all this chaos were gathered.
The trapper was the first to speak, as the man on whose intelligence and experience they all depended for counsel, after running his eye over the different individuals who gathered about him, in order to see that none were missing.
The trapper was the first to speak, the person whose knowledge and experience everyone relied on for advice. He looked over the various people gathered around him to make sure none were absent.
“Ah! natur’ is natur’, and has done its work!” he said, nodding to the exulting Paul, with a smile of approbation. “I thought it would be hard for those, who had so often met in fair and foul, by starlight and under the clouded moon, to part at last in anger. Now is there little time to lose in talk, and every thing to gain by industry! It cannot be long afore some of yonder brood will be nosing along the ’arth for our trail, and should they find it, as find it they surely will, and should they push us to a stand on our courage, the dispute must be settled with the rifle; which may He in heaven forbid! Captain, can you lead us to the place where any of your warriors lie?—For the stout sons of the squatter will make a manly brush of it, or I am but little of a judge in warlike dispositions!”
“Ah! nature is nature, and it has done its job!” he said, nodding to the excited Paul with an approving smile. “I thought it would be tough for those who had so often met in good times and bad, under the stars and the cloudy moon, to finally part in anger. Now, there's not much time to waste talking, and a lot to gain from hard work! It won't be long before some of those folks will be sniffing around for our trail, and if they find it, which they definitely will, and if they force us to stand our ground, the argument will have to be settled with rifles; may God in heaven prevent that! Captain, can you take us to where any of your warriors are?—Because the brave sons of the settler will put up a good fight, or I know very little about warlike attitudes!”
“The place of rendezvous is many leagues from this, on the banks of La Platte.”
“The meeting spot is many miles from here, along the banks of La Platte.”
“It is bad—it is bad. If fighting is to be done, it is always wise to enter on it on equal terms. But what has one so near his time to do with ill-blood and hot-blood at his heart! Listen to what a grey head and some experience have to offer, and then if any among you can point out a wiser fashion for a retreat, we can just follow his design, and forget that I have spoken. This thicket stretches for near a mile as it may be slanting from the rock, and leads towards the sunset instead of the settlements.”
“It’s bad—it’s bad. If a fight is going to happen, it’s always smart to face it on equal ground. But what does someone so close to the end have to do with bad blood and anger in their heart! Listen to what an older person with some experience has to say, and if anyone among you can suggest a smarter way to retreat, we can just follow their lead and forget I ever spoke. This thicket stretches almost a mile as it slopes down from the rock, leading toward the sunset instead of the settlements.”
“Enough, enough,” cried Middleton, too impatient to wait until the deliberative and perhaps loquacious old man could end his minute explanation. “Time is too precious for words. Let us fly.”
“Enough already,” yelled Middleton, too eager to wait for the thoughtful and maybe chatty old man to finish his long explanation. “Time is too valuable for talking. Let’s go.”
The trapper made a gesture of compliance, and turning in his tracks, he led Asinus across the trembling earth of the swale, and quickly emerged on the hard ground, on the side opposite to the encampment of the squatter.
The trapper nodded in agreement, then turned in his steps, leading Asinus across the shaky ground of the low area. They quickly reached the solid ground on the side away from the squatter's campsite.
“If old Ishmael gets a squint at that highway through the brush,” cried Paul, casting, as he left the place, a hasty glance at the broad trail the party had made through the thicket, “he’ll need no finger-board to tell him which way his road lies. But let him follow! I know the vagabond would gladly cross his breed with a little honest blood, but if any son of his ever gets to be the husband of—”
“If old Ishmael catches a glimpse of that road through the bushes,” Paul shouted, quickly glancing back at the wide path the group had created through the underbrush as he left, “he won’t need any signs to figure out which way to go. But let him come along! I know the drifter would happily mix his bloodline with some good, honest blood, but if any son of his ever ends up marrying—”
“Hush, Paul, hush,” said the terrified young woman, who leaned on his arm for support; “your voice might be heard.”
“Hush, Paul, hush,” said the frightened young woman, leaning on his arm for support. “People might hear you.”
The bee-hunter was silent, though he did not cease to cast ominous looks behind him, as they flew along the edge of the run, which sufficiently betrayed the belligerent condition of his mind. As each one was busy for himself, but a few minutes elapsed before the party rose a swell of the prairie, and descending without a moment’s delay on the opposite side, they were at once removed from every danger of being seen by the sons of Ishmael, unless the pursuers should happen to fall upon their trail. The old man now profited by the formation of the land to take another direction, with a view to elude pursuit, as a vessel changes her course in fogs and darkness, to escape from the vigilance of her enemies.
The bee-hunter was quiet, but he kept shooting worried glances behind him as they moved along the edge of the path, clearly showing his anxious state of mind. Everyone was focused on their own tasks, and it wasn’t long before the group climbed a rise in the prairie and quickly descended on the other side, putting them out of sight of the sons of Ishmael, unless the pursuers happened to pick up their trail. The old man took advantage of the landscape to change direction, trying to shake off their pursuers, like a ship altering its course in fog and darkness to avoid the watchful eyes of its enemies.
Two hours, passed in the utmost diligence, enabled them to make a half circuit around the rock, and to reach a point that was exactly opposite to the original direction of their flight. To most of the fugitives their situation was as entirely unknown as is that of a ship in the middle of the ocean to the uninstructed voyager: but the old man proceeded at every turn, and through every bottom, with a decision that inspired his followers with confidence, as it spoke favourably of his own knowledge of the localities. His hound, stopping now and then to catch the expression of his eye, had preceded the trapper throughout the whole distance, with as much certainty as though a previous and intelligible communion between them had established the route by which they were to proceed. But, at the expiration of the time just named, the dog suddenly came to a stand, and then seating himself on the prairie, he snuffed the air a moment, and began a low and piteous whining.
Two hours of hard work allowed them to make half a circuit around the rock and reach a point directly opposite the direction they originally fled. For most of the escapees, their situation felt completely unfamiliar, like a ship in the middle of the ocean to an inexperienced traveler. But the old man moved with confidence at every turn and through every terrain, inspiring assurance in his followers and showing that he knew the area well. His hound, occasionally pausing to gauge his expression, led the trapper the whole way with as much certainty as if they had established their path through prior understanding. However, after the time mentioned, the dog suddenly stopped, sat down on the prairie, sniffed the air for a moment, and began to whimper softly and sadly.
“Ay—pup—ay. I know the spot—I know the spot, and reason there is to remember it well!” said the old man, stopping by the side of his uneasy associate, until those who followed had time to come up. “Now, yonder, is a thicket before us,” he continued, pointing forward, “where we may lie till tall trees grow on these naked fields, afore any of the squatter’s kin will venture to molest us.”
“Ay—pup—ay. I know the place—I know the place, and there's a good reason to remember it!” said the old man, pausing next to his uneasy companion until the others caught up. “Now, over there is a thicket,” he continued, pointing ahead, “where we can hide until tall trees grow in these bare fields, before any of the squatter's family dares to bother us.”
“This is the spot, where the body of the dead man lay!” cried Middleton, examining the place with an eye that revolted at the recollection.
“This is the spot where the dead man's body lay!” cried Middleton, looking over the area with an expression that showed his disgust at the memory.
“The very same. But whether his friends have put him in the bosom of the ground or not, remains to be seen. The hound knows the scent, but seems to be a little at a loss, too. It is therefore necessary that you advance, friend bee-hunter, to examine, while I tarry to keep the dogs from complaining in too loud a voice.”
“The exact same. But whether his friends have buried him or not, it’s still unclear. The hound recognizes the scent but also seems a bit confused. So, it’s important for you to move forward, friend bee-hunter, to take a look, while I stay back to keep the dogs quiet.”
“I!” exclaimed Paul, thrusting his hand into his shaggy locks, like one who thought it prudent to hesitate before he undertook so formidable an adventure; “now, heark’ee, old trapper; I’ve stood in my thinnest cottons in the midst of many a swarm that has lost its queen-bee, without winking, and let me tell you, the man who can do that, is not likely to fear any living son of skirting Ishmael; but as to meddling with dead men’s bones, why it is neither my calling nor my inclination; so, after thanking you for the favour of your choice, as they say, when they make a man a corporal in Kentucky, I decline serving.”
“I!” Paul shouted, running his hand through his messy hair as if he felt it was wise to think twice before jumping into such a tough challenge. “Now, listen up, old trapper; I’ve stood in my lightest clothes amidst many swarms that lost their queen bee without batting an eye, and let me tell you, a guy who can do that isn’t likely to be scared of any living descendant of Ishmael. But when it comes to messing with dead people's bones, that's not my job or my interest. So, after thanking you for the honor of your selection, like they say when they make someone a corporal in Kentucky, I’m going to pass on this.”
The old man turned a disappointed look towards Middleton, who was too much occupied in solacing Inez to observe his embarrassment, which was, however, suddenly relieved from a quarter, whence, from previous circumstances, there was little reason to expect such a demonstration of fortitude.
The old man gave Middleton a disappointed glance, but Middleton was too busy comforting Inez to notice his embarrassment. However, his embarrassment was suddenly eased by a source he wouldn't have expected to show such strength.
Doctor Battius had rendered himself a little remarkable throughout the whole of the preceding retreat, for the exceeding diligence with which he had laboured to effect that desirable object. So very conspicuous was his zeal, indeed, as to have entirely gotten the better of all his ordinary predilections. The worthy naturalist belonged to that species of discoverers, who make the worst possible travelling companions to a man who has reason to be in a hurry. No stone, no bush, no plant is ever suffered to escape the examination of their vigilant eyes, and thunder may mutter, and rain fall, without disturbing the abstraction of their reveries. Not so, however, with the disciple of Linnaeus, during the momentous period that it remained a mooted point at the tribunal of his better judgment, whether the stout descendants of the squatter were not likely to dispute his right to traverse the prairie in freedom. The highest blooded and best trained hound, with his game in view, could not have run with an eye more riveted than that with which the Doctor had pursued his curvilinear course. It was perhaps lucky for his fortitude that he was ignorant of the artifice of the trapper in leading them around the citadel of Ishmael, and that he had imbibed the soothing impression that every inch of prairie he traversed was just so much added to the distance between his own person and the detested rock. Notwithstanding the momentary shock he certainly experienced, when he discovered this error, he now boldly volunteered to enter the thicket in which there was some reason to believe the body of the murdered Asa still lay. Perhaps the naturalist was urged to show his spirit, on this occasion, by some secret consciousness that his excessive industry in the retreat might be liable to misconstruction; and it is certain that, whatever might be his peculiar notions of danger from the quick, his habits and his knowledge had placed him far above the apprehension of suffering harm from any communication with the dead.
Doctor Battius stood out during the entire previous retreat because of the incredible effort he put into achieving that desired goal. His enthusiasm was so evident that it completely overshadowed his usual preferences. The dedicated naturalist was one of those types of explorers who make the worst companions for someone in a hurry. No stone, bush, or plant ever escaped the scrutiny of their watchful eyes, and even thunder could rumble and rain could pour without breaking their focus. However, that wasn't the case for the disciple of Linnaeus during the crucial time when it was uncertain in his mind whether the robust descendants of the squatter would dispute his right to roam freely across the prairie. The most well-bred and best-trained hound, fixated on its prey, could not have tracked its curvy path with more determination than the Doctor had. Perhaps it was fortunate for his composure that he was unaware of the trapper’s tactic in leading them around the citadel of Ishmael, and he had convinced himself that every step he took in the prairie was just bringing him further away from the hated rock. Despite the sudden shock he certainly felt when he realized his mistake, he now boldly offered to venture into the thicket where there was reason to believe the body of the murdered Asa still lay. Perhaps the naturalist was driven to prove his courage on this occasion by some hidden awareness that his obsessive work during the retreat might be misinterpreted; it’s certain that, no matter his unique ideas about danger from the living, his experiences and knowledge placed him far beyond the fear of harm from any interaction with the dead.
“If there is any service to be performed, which requires the perfect command of the nervous system,” said the man of science, with a look that was slightly blustering, “you have only to give a direction to his intellectual faculties, and here stands one on whose physical powers you may depend.”
“If there’s any task that requires complete control over the nervous system,” said the scientist, looking a bit arrogant, “all you have to do is direct his intellect, and here’s someone whose physical abilities you can count on.”
“The man is given to speak in parables,” muttered the single-minded trapper; “but I conclude there is always some meaning hidden in his words, though it is as hard to find sense in his speeches, as to discover three eagles on the same tree. It will be wise, friend, to make a cover, lest the sons of the squatter should be out skirting on our trail, and, as you well know, there is some reason to fear yonder thicket contains a sight that may horrify a woman’s mind. Are you man enough to look death in the face; or shall I run the risk of the hounds raising an outcry, and go in myself? You see the pup is willing to run with an open mouth, already.”
“The guy tends to speak in riddles,” muttered the determined trapper; “but I think there’s always some hidden meaning in his words, even though it’s as tough to make sense of his speeches as it is to find three eagles on the same tree. It would be smart, my friend, to find some cover, in case the squatter’s sons are out tracking us, and, as you know, there’s some reason to worry that thicket over there might hold something that could shock a woman. Are you tough enough to face death; or should I take the chance of the dogs barking and go in myself? You can see the pup is eager to chase already.”
“Am I man enough! Venerable trapper, our communications have a recent origin, or thy interrogatory might have a tendency to embroil us in angry disputation. Am I man enough! I claim to be of the class, mammalia; order, primates; genus, homo! Such are my physical attributes; of my moral properties, let posterity speak; it becomes me to be mute.”
“Am I man enough? Respectable trapper, our talks are recent, or your question might lead us into a heated argument. Am I man enough? I say I'm part of the class mammalia; order, primates; genus, homo! That’s my physical description; as for my moral character, let future generations decide; it's best for me to remain silent.”
“Physic may do for such as relish it; to my taste and judgment it is neither palatable nor healthy; but morals never did harm to any living mortal, be it that he was a sojourner in the forest, or a dweller in the midst of glazed windows and smoking chimneys. It is only a few hard words that divide us, friend; for I am of an opinion that, with use and freedom, we should come to understand one another, and mainly settle down into the same judgments of mankind, and of the ways of world. Quiet, Hector, quiet; what ruffles your temper, pup; is it not used to the scent of human blood?”
“Medicine may work for those who enjoy it; in my opinion, it’s neither enjoyable nor healthy. But morals have never harmed anyone, whether they live in the forest or in a city filled with glass windows and smoke. It’s just a few tough words that separate us, my friend; I believe that with practice and openness, we could come to understand each other and agree on how people are and how the world works. Quiet down, Hector; what’s bothering you, pup? Aren’t you used to the smell of human blood?”
The Doctor bestowed a gracious but commiserating smile on the philosopher of nature, as he retrograded a step or two from the place whither he had been impelled by his excess of spirit, in order to reply with less expenditure of breath, and with a greater freedom of air and attitude.
The Doctor gave a kind but sympathetic smile to the nature philosopher as he took a step or two back from the spot he had rushed to, aiming to respond with less effort and a more relaxed stance.
“A homo is certainly a homo,” he said, stretching forth an arm in an argumentative manner; “so far as the animal functions extend, there are the connecting links of harmony, order, conformity, and design, between the whole genus; but there the resemblance ends. Man may be degraded to the very margin of the line which separates him from the brute, by ignorance; or he may be elevated to a communion with the great Master-spirit of all, by knowledge; nay, I know not, if time and opportunity were given him, but he might become the master of all learning, and consequently equal to the great moving principle.”
“A person is definitely a person,” he said, extending his arm in a debating manner; “as far as animal functions go, there are connections of harmony, order, conformity, and design across the entire species; but that's where the similarity stops. A person can be pushed down to the very edge of the line that separates them from the beast due to ignorance; or they can be lifted to a connection with the great Master-spirit of everything through knowledge; in fact, I believe that if given enough time and opportunity, they could become a master of all knowledge, and thus be equal to the great driving force.”
The old man, who stood leaning on his rifle in a thoughtful attitude, shook his head, as he answered with a native steadiness, that entirely eclipsed the imposing air which his antagonist had seen fit to assume—
The old man, leaning on his rifle in a thoughtful pose, shook his head as he replied with a calm confidence that completely overshadowed the impressive demeanor his opponent had chosen to adopt—
“This is neither more nor less than mortal wickedness! Here have I been a dweller on the earth for four-score and six changes of the seasons, and all that time have I look’d at the growing and the dying trees, and yet do I not know the reasons why the bud starts under the summer sun, or the leaf falls when it is pinch’d by the frosts. Your l’arning, though it is man’s boast, is folly in the eyes of Him, who sits in the clouds, and looks down, in sorrow, at the pride and vanity of his creatur’s. Many is the hour that I’ve passed, lying in the shades of the woods, or stretch’d upon the hills of these open fields, looking up into the blue skies, where I could fancy the Great One had taken his stand, and was solemnising on the waywardness of man and brute, below, as I myself had often look’d at the ants tumbling over each other in their eagerness, though in a way and a fashion more suited to His mightiness and power. Knowledge! It is his plaything. Say, you who think it so easy to climb into the judgment-seat above, can you tell me any thing of the beginning and the end? Nay, you’re a dealer in ailings and cures: what is life, and what is death? Why does the eagle live so long, and why is the time of the butterfly so short? Tell me a simpler thing: why is this hound so uneasy, while you, who have passed your days in looking into books, can see no reason to be disturbed?”
“This is nothing less than pure wickedness! I've been living on this earth for eighty-six seasons, and during all that time I've watched trees grow and die, yet I still don't understand why a bud grows in the summer sun or why a leaf falls when frost hits it. Your knowledge, though it's what people brag about, is foolishness to Him who sits in the clouds, looking down with sorrow at the pride and vanity of His creations. I've spent many hours lying in the shade of the woods or sprawled out on hills in open fields, gazing up at the blue sky, where I imagined the Great One stood, observing the foolishness of man and beast below, just as I often watched ants tumbling over each other in their eagerness, albeit in a way more fitting to His greatness and power. Knowledge! It's His toy. You who think it's so easy to sit in judgment above, can you tell me anything about the beginning and the end? No, you just deal in ailments and remedies: what is life, and what is death? Why does the eagle live so long, and why is the butterfly's life so brief? Tell me something simpler: why is this dog so restless, while you, who have spent your days buried in books, see no reason to be disturbed?”
The Doctor, who had been a little astounded by the dignity and energy of the old man, drew a long breath, like a sullen wrestler who is just released from the throttling grasp of his antagonist, and seized on the opportunity of the pause to reply—
The Doctor, who was a bit surprised by the old man's dignity and energy, took a deep breath, like a defeated wrestler finally freed from his opponent's grip, and took the chance of the pause to respond—
“It is his instinct.”
"It's his instinct."
“And what is the gift of instinct?”
“And what is the gift of intuition?”
“An inferior gradation of reason. A sort of mysterious combination of thought and matter.”
“An inferior level of reasoning. A kind of mysterious mix of thought and material.”
“And what is that which you call thought?”
“And what do you mean by thought?”
“Venerable venator, this is a method of reasoning which sets at nought the uses of definitions, and such as I do assure you is not at all tolerated in the schools.”
“Respected hunter, this is a way of thinking that completely disregards the purpose of definitions, and I assure you it is not accepted in academic circles at all.”
“Then is there more cunning in your schools than I had thought, for it is a certain method of showing them their vanity,” returned the trapper, suddenly abandoning a discussion, from which the naturalist was just beginning to anticipate great delight, by turning to his dog, whose restlessness he attempted to appease by playing with his ears. “This is foolish, Hector; more like an untrained pup than a sensible hound; one who has got his education by hard experience, and not by nosing over the trails of other dogs, as a boy in the settlements follows on the track of his masters, be it right or be it wrong. Well, friend; you who can do so much, are you equal to looking into the thicket? or must I go in myself?”
“Then there’s more cleverness in your schools than I thought, because it’s a clear way of showing them their vanity,” replied the trapper, abruptly shifting away from a discussion that the naturalist was starting to get excited about, turning instead to his dog, whose restlessness he tried to calm by playing with his ears. “This is silly, Hector; you act more like an untrained pup than a smart hound; one who has learned through hard experience, not by following the paths of other dogs like a boy in the settlements trails after his masters, whether it’s right or wrong. Well, friend; you who can do so much, are you capable of looking into the thicket? Or do I have to go in myself?”
The Doctor again assumed his air of resolution, and, without further parlance, proceeded to do as desired. The dogs were so far restrained, by the remonstrances of the old man, as to confine their noise to low but often-repeated whinings. When they saw the naturalist advance, the pup, however, broke through all restraint, and made a swift circuit around his person, scenting the earth as he proceeded, and then, returning to his companion, he howled aloud.
The Doctor put on his determined attitude again and, without saying anything more, went ahead and did what was requested. The dogs were kept somewhat quiet by the old man’s efforts, limiting their noise to soft but frequent whines. However, when they saw the naturalist approach, the puppy couldn’t hold back anymore and quickly ran around him, sniffing the ground as he went, before running back to his friend and howling loudly.
“The squatter and his brood have left a strong scent on the earth,” said the old man, watching as he spoke for some signal from his learned pioneer to follow; “I hope yonder school-bred man knows enough to remember the errand on which I have sent him.”
“The squatter and his family have left a strong smell on the ground,” said the old man, looking for some signal from his educated pioneer to follow; “I hope that man from the school knows enough to remember the task I’ve sent him on.”
Doctor Battius had already disappeared in the bushes and the trapper was beginning to betray additional evidences of impatience, when the person of the former was seen retiring from the thicket backwards, with his face fastened on the place he had just left, as if his look was bound in the thraldom of some charm.
Doctor Battius had already vanished into the bushes, and the trapper was starting to show more signs of impatience when the doctor was seen backing out of the thicket, his gaze fixed on the spot he had just left, as if he were under some sort of spell.
“Here is something skeery, by the wildness of the creatur’s countenance!” exclaimed the old man relinquishing his hold of Hector, and moving stoutly to the side of the totally unconscious naturalist. “How is it, friend; have you found a new leaf in your book of wisdom?”
“Here’s something scary, by the wild look on that creature’s face!” exclaimed the old man, letting go of Hector and confidently moving to the side of the completely unaware naturalist. “What’s up, my friend; have you discovered a new lesson in your book of wisdom?”
“It is a basilisk!” muttered the Doctor, whose altered visage betrayed the utter confusion which beset his faculties. “An animal of the order, serpens. I had thought its attributes were fabulous, but mighty nature is equal to all that man can imagine!”
“It’s a basilisk!” whispered the Doctor, his changed face revealing the complete confusion that overwhelmed him. “A creature from the snake family. I thought its characteristics were just myths, but nature is capable of everything that humans can dream up!”
“What is’t? what is’t? The snakes of the prairies are harmless, unless it be now and then an angered rattler and he always gives you notice with his tail, afore he works his mischief with his fangs. Lord, Lord, what a humbling thing is fear! Here is one who in common delivers words too big for a humble mouth to hold, so much beside himself, that his voice is as shrill as the whistle of the whip-poor-will! Courage!—what is it, man?—what is it?”
“What is it? What is it? The snakes in the prairies are harmless, except for the occasional angry rattlesnake, and he always warns you with his tail before he strikes with his fangs. Oh, what a humbling thing fear is! Here’s someone who usually speaks too pompously for a modest person, so beside himself that his voice is as sharp as the whistle of the whip-poor-will! Courage!—what is it, man?—what is it?”
“A prodigy! a lusus naturae! a monster, that nature has delighted to form, in order to exhibit her power! Never before have I witnessed such an utter confusion in her laws, or a specimen that so completely bids defiance to the distinctions of class and genera. Let me record its appearance,” fumbling for his tablets with hands that trembled too much to perform their office, “while time and opportunity are allowed—eyes, enthralling; colour, various, complex, and profound—”
“A prodigy! A freak of nature! A monster that nature has taken pleasure in creating to showcase her power! I have never seen such complete chaos in her laws, or a specimen that so thoroughly defies the distinctions of class and genus. Let me note its appearance,” fumbling for his tablet with hands too shaky to do the job, “while there’s still time—eyes, captivating; color, diverse, intricate, and deep—”
“One would think the man was craz’d, with his enthralling looks and pieball’d colours!” interrupted the discontented trapper, who began to grow a little uneasy that his party was all this time neglecting to seek the protection of some cover. “If there is a reptile in the brush, show me the creatur’, and should it refuse to depart peaceably, why there must be a quarrel for the possession of the place.”
“One would think the man was crazy, with his captivating looks and mismatched colors!” interrupted the dissatisfied trapper, who was starting to feel a bit anxious that his group had been ignoring the need for some shelter this whole time. “If there's a snake in the bushes, show me the creature, and if it won't leave peacefully, then there has to be a fight for the right to the spot.”
“There!” said the Doctor, pointing into a dense mass of the thicket, to a spot within fifty feet of that where they both stood. The trapper turned his look, with perfect composure, in the required direction, but the instant his practised glance met the object which had so utterly upset the philosophy of the naturalist, he gave a start himself, threw his rifle rapidly forward, and as instantly recovered it, as if a second flash of thought convinced him he was wrong. Neither the instinctive movement, nor the sudden recollection, was without a sufficient object. At the very margin of the thicket, and in absolute contact with the earth, lay an animate ball, that might easily, by the singularity and fierceness of its aspect, have justified the disturbed condition of the naturalist’s mind. It were difficult to describe the shape or colours of this extraordinary substance, except to say, in general terms, that it was nearly spherical, and exhibited all the hues of the rainbow, intermingled without reference to harmony, and without any very ostensible design. The predominant hues were a black and a bright vermilion. With these, however, the several tints of white, yellow, and crimson, were strangely and wildly blended. Had this been all, it would have been difficult to have pronounced that the object was possessed of life, for it lay motionless as any stone; but a pair of dark, glaring, and moving eyeballs which watched with jealousy the smallest movement of the trapper and his companion, sufficiently established the important fact of its possessing vitality.
“There!” said the Doctor, pointing into a dense mass of the thicket, to a spot about fifty feet away from where they both stood. The trapper turned his gaze, completely calm, in the needed direction, but the moment his trained eyes met the object that had so thoroughly unsettled the naturalist’s thoughts, he flinched, quickly raised his rifle, and then instantly lowered it again, as if a second thought convinced him he was mistaken. Neither the instinctive movement nor the sudden realization lacked a valid reason. Right at the edge of the thicket, lying flat against the ground, was a living ball that could easily, due to its bizarre and fierce appearance, have justified the naturalist’s disturbed state of mind. It’s hard to describe the shape or colors of this extraordinary object, except to say that it was nearly spherical and displayed all the colors of the rainbow, mixed together without any sense of harmony or purpose. The dominant colors were black and bright vermilion. Along with these, various shades of white, yellow, and crimson were strangely and wildly blended. Even if this was all, it would have been hard to say that the object was alive because it lay motionless like a rock; however, a pair of dark, glaring, and moving eyeballs that watched every slightest movement of the trapper and his companion clearly confirmed that it was indeed alive.
“Your reptile is a scouter, or I’m no judge of Indian paints and Indian deviltries!” muttered the old man, dropping the butt of his weapon to the ground, and gazing with a steady eye at the frightful object, as he leaned on its barrel, in an attitude of great composure. “He wants to face us out of sight and reason, and make us think the head of a red-skin is a stone covered with the autumn leaf; or he has some other devilish artifice in his mind!”
“Your reptile is a scout, or I’m not an expert on Indian paints and tricks!” muttered the old man, dropping the butt of his weapon to the ground and gazing steadily at the terrifying object as he leaned on its barrel, looking very calm. “He wants to make us see things that aren’t there and think that the head of a Native American is just a rock covered with fallen leaves, or he has some other wicked scheme in mind!”
“Is the animal human?” demanded the Doctor, “of the genus homo? I had fancied it a non-descript.”
“Is this creature human?” the Doctor asked, “of the genus homo? I thought it was something unknown.”
“It’s as human, and as mortal too, as a warrior of these prairies is ever known to be. I have seen the time when a red-skin would have shown a foolish daring to peep out of his ambushment in that fashion on a hunter I could name, but who is too old now, and too near his time, to be any thing better than a miserable trapper. It will be well to speak to the imp, and to let him know he deals with men whose beards are grown. Come forth from your cover, friend,” he continued, in the language of the extensive tribes of the Dahcotahs; “there is room on the prairie for another warrior.”
“It’s just as human, and just as mortal, as any warrior from these plains ever is. There was a time when a Native American would have shown foolish bravery by peeking out of his hiding spot at a hunter I could name, but he’s too old now, and too close to his end, to be anything more than a pathetic trapper. It would be good to talk to the imp and let him know he’s dealing with men who have grown beards. Come out from your hiding place, friend,” he continued, in the language of the large tribes of the Dakotas; “there’s room on the prairie for another warrior.”
The eyes appeared to glare more fiercely than ever, but the mass which, according to the trapper’s opinion, was neither more nor less than a human head, shorn, as usual among the warriors of the west, of its hair, still continued without motion, or any other sign of life.
The eyes seemed to stare more intensely than ever, but the mass that, in the trapper’s view, was nothing more than a human head, typically bald like the warriors from the west, remained completely still, showing no signs of life whatsoever.
“It is a mistake!” exclaimed the doctor. “The animal is not even of the class, mammalia, much less a man.”
“It’s a mistake!” the doctor exclaimed. “The animal isn’t even from the class Mammalia, let alone a human.”
“So much for your knowledge!” returned the trapper, laughing with great exultation. “So much for the l’arning of one who has look’d into so many books, that his eyes are not able to tell a moose from a wild-cat! Now my Hector, here, is a dog of education after his fashion, and, though the meanest primmer in the settlements would puzzle his information, you could not cheat the hound in a matter like this. As you think the object no man, you shall see his whole formation, and then let an ignorant old trapper, who never willingly pass’d a day within reach of a spelling-book in his life, know by what name to call it. Mind, I mean no violence; but just to start the devil from his ambushment.”
“So much for your knowledge!” the trapper replied, laughing with great delight. “So much for the learning of someone who has looked into so many books that he can't even tell a moose from a wildcat! Now my Hector here is a well-educated dog in his own way, and even though the simplest primer in the settlements would confuse him, you can't fool the hound when it comes to something like this. As you think the object is no man, you’ll see its whole form, and then an ignorant old trapper who has never willingly spent a day near a spelling book in his life will know what to call it. Just so you know, I don’t mean any violence; I just want to draw the devil out of his hiding place.”
The trapper very deliberately examined the priming of his rifle, taking care to make as great a parade as possible of his hostile intentions, in going through the necessary evolutions with the weapon. When he thought the stranger began to apprehend some danger, he very deliberately presented the piece, and called aloud—
The trapper carefully checked the priming of his rifle, making sure to show off his aggressive intentions as he went through the necessary steps with the weapon. When he felt the stranger started to sense some danger, he calmly aimed the gun and shouted—
“Now, friend, I am all for peace, or all for war, as you may say. No! well it is no man, as the wiser one, here, says, and there can be no harm in just firing into a bunch of leaves.”
“Now, my friend, I’m totally on board with peace, or I’m completely for war, however you want to put it. No! Well, it’s not a big deal, as the wiser one here says, and there’s no harm in just shooting into a pile of leaves.”
The muzzle of the rifle fell as he concluded, and the weapon was gradually settling into a steady, and what would easily have proved a fatal aim, when a tall Indian sprang from beneath that bed of leaves and brush, which he had collected about his person at the approach of the party, and stood upright, uttering the exclamation—
The muzzle of the rifle dropped as he finished speaking, and the weapon was slowly aiming at a steady target that could have easily been deadly, when a tall Indian jumped up from the pile of leaves and brush he had gathered around himself when the group approached, and stood up, exclaiming—
“Wagh!”
"Wagh!"
CHAPTER XVIII
My visor is Philemon’s roof; within the house is Jove.
—Shakespeare.
My visor is Philemon’s roof; inside the house is Jove.
—Shakespeare.
The trapper, who had meditated no violence, dropped his rifle again, and laughing at the success of his experiment, with great seeming self-complacency, he drew the astounded gaze of the naturalist from the person of the savage to himself, by saying—
The trapper, who had planned no harm, dropped his rifle again and, laughing at how well his experiment worked, with a look of self-satisfaction, pulled the surprised naturalist's attention away from the savage and towards himself by saying—
“The imps will lie for hours, like sleeping alligators, brooding their deviltries in dreams and other craftiness, until such time as they see some real danger is at hand, and then they look to themselves the same as other mortals. But this is a scouter in his war-paint! There should be more of his tribe at no great distance. Let us draw the truth out of him; for an unlucky war-party may prove more dangerous to us than a visit from the whole family of the squatter.”
“The imps will lie for hours, like sleeping alligators, dreaming up their mischief and other schemes, until they sense real danger is near, and then they act just like other people. But this is a scout in his war paint! There should be more from his tribe nearby. Let's get the truth out of him; a bad war party could be more dangerous for us than a visit from the whole squatter family.”
“It is truly a desperate and a dangerous species!” said the Doctor, relieving his amazement by a breath that seemed to exhaust his lungs of air; “a violent race, and one that it is difficult to define or class, within the usual boundaries of definitions. Speak to him, therefore; but let thy words be strong in amity.”
“It's really a desperate and dangerous species!” said the Doctor, releasing a breath that seemed to empty his lungs; “a violent race, and one that’s hard to define or categorize within the usual limits. So talk to him; but make sure your words are strong in friendship.”
The old man cast a keen eye on every side of him, to ascertain the important particular whether the stranger was supported by any associates, and then making the usual signs of peace, by exhibiting the palm of his naked hand, he boldly advanced. In the mean time, the Indian betrayed no evidence of uneasiness. He suffered the trapper to draw nigh, maintaining by his own mien and attitude a striking air of dignity and fearlessness. Perhaps the wary warrior also knew that, owing to the difference in their weapons, he should be placed more on an equality, by being brought nearer to the strangers.
The old man looked around carefully to see if the stranger had any companions and then, showing his empty palm as a sign of peace, he confidently approached. Meanwhile, the Indian showed no signs of worry. He let the trapper come closer, maintaining a strong sense of dignity and fearlessness. It’s possible the cautious warrior also realized that, because of the difference in their weapons, he would be more equal if he got nearer to the strangers.
As a description of this individual may furnish some idea of the personal appearance of a whole race, it may be well to detain the narrative, in order to present it to the reader, in our hasty and imperfect manner. Would the truant eyes of Alston or Greenough turn, but for a time, from their gaze at the models of antiquity, to contemplate this wronged and humbled people, little would be left for such inferior artists as ourselves to delineate.
As a description of this person can give some insight into the appearance of an entire race, it’s worth pausing the narrative to present it to the reader, in our quick and imperfect way. If the wandering eyes of Alston or Greenough would shift, even for a moment, from their focus on the ancient models to consider this mistreated and humbled group, there wouldn’t be much left for lesser artists like us to portray.
The Indian in question was in every particular a warrior of fine stature and admirable proportions. As he cast aside his mask, composed of such party-coloured leaves, as he had hurriedly collected, his countenance appeared in all the gravity, the dignity, and, it may be added, in the terror of his profession. The outlines of his lineaments were strikingly noble, and nearly approaching to Roman, though the secondary features of his face were slightly marked with the well-known traces of his Asiatic origin. The peculiar tint of the skin, which in itself is so well designed to aid the effect of a martial expression, had received an additional aspect of wild ferocity from the colours of the war-paint. But, as if he disdained the usual artifices of his people, he bore none of those strange and horrid devices, with which the children of the forest are accustomed, like the more civilised heroes of the moustache, to back their reputation for courage, contenting himself with a broad and deep shadowing of black, that served as a sufficient and an admirable foil to the brighter gleamings of his native swarthiness. His head was as usual shaved to the crown, where a large and gallant scalp-lock seemed to challenge the grasp of his enemies. The ornaments that were ordinarily pendant from the cartilages of his ears had been removed, on account of his present pursuit. His body, notwithstanding the lateness of the season, was nearly naked, and the portion which was clad bore a vestment no warmer than a light robe of the finest dressed deer-skin, beautifully stained with the rude design of some daring exploit, and which was carelessly worn, as if more in pride than from any unmanly regard to comfort. His leggings were of bright scarlet cloth, the only evidence about his person that he had held communion with the traders of the Pale-faces. But as if to furnish some offset to this solitary submission to a womanish vanity, they were fearfully fringed, from the gartered knee to the bottom of the moccasin, with the hair of human scalps. He leaned lightly with one hand on a short hickory bow, while the other rather touched than sought support, from the long, delicate handle of an ashen lance. A quiver made of the cougar skin, from which the tail of the animal depended, as a characteristic ornament, was slung at his back, and a shield of hides, quaintly emblazoned with another of his warlike deeds, was suspended from his neck by a thong of sinews.
The Indian in question was clearly a warrior of impressive stature and admirable build. As he removed his mask made of brightly colored leaves that he had hurriedly gathered, his face showed all the seriousness, dignity, and, it has to be said, the intimidation of his role. The features of his face were strikingly noble, almost Roman, although the secondary aspects did show slight signs of his Asian heritage. The unique skin tone, which was already well-suited to enhance the effect of a fierce expression, was further accentuated by the colors of his war paint. However, as if he looked down on the typical adornments of his people, he had none of the strange and horrifying markings that the forest natives often display to boost their reputation for bravery. Instead, he opted for a broad and deep shadow of black that perfectly contrasted with the brighter tones of his natural dark skin. His head was shaved to the crown, where a large and impressive scalp lock appeared to defy his enemies. The ornaments usually hanging from his ears had been removed for his current mission. Despite the late season, his body was nearly bare, and the part of him that was clothed featured nothing warmer than a light robe made of finely dressed deer-skin, beautifully dyed with a bold design of some daring feat, carelessly worn as if out of pride rather than any concern for comfort. His leggings were made of bright scarlet cloth, the only sign that he had mingled with the traders of the Pale-faced people. But to counter this single concession to a feminine vanity, they were heavily fringed, from the gartered knee down to the bottom of the moccasin, with human scalp hair. He leaned lightly with one hand on a short hickory bow, while the other hand gently touched the long, delicate handle of an ash spear for support. A quiver made of cougar skin, with the animal's tail dangling as a characteristic ornament, was slung across his back, and a shield made of hides, intricately designed with another of his warlike achievements, hung from his neck by a sinew thong.
As the trapper approached, this warrior maintained his calm upright attitude, discovering neither an eagerness to ascertain the character of those who advanced upon him, nor the smallest wish to avoid a scrutiny in his own person. An eye, that was darker and more shining than that of the stag, was incessantly glancing, however, from one to another of the stranger party, seemingly never knowing rest for an instant.
As the trapper got closer, this warrior kept his calm and upright stance, showing no eagerness to figure out who was coming toward him, nor any desire to shy away from being looked at himself. However, his eye, darker and shinier than that of a stag, was constantly darting between the members of the approaching group, seemingly unable to rest for even a moment.
“Is my brother far from his village?” demanded the old man, in the Pawnee language, after examining the paint, and those other little signs by which a practised eye knows the tribe of the warrior he encounters in the American deserts, with the same readiness, and by the same sort of mysterious observation, as that by which the seaman knows the distant sail.
“Is my brother far from his village?” asked the old man in Pawnee, after checking the paint and those other small details that a trained eye uses to identify the tribe of the warrior he meets in the American deserts, as easily and with the same kind of instinctive observation as a sailor recognizes a distant sail.
“It is farther to the towns of the Big-knives,” was the laconic reply.
“It’s farther to the towns of the Big-knives,” was the short reply.
“Why is a Pawnee-Loup so far from the fork of his own river, without a horse to journey on, and in a spot empty as this?”
“Why is a Pawnee-Loup so far from the fork of his own river, without a horse to travel on, and in a place as empty as this?”
“Can the women and children of a Pale-face live without the meat of the bison? There was hunger in my lodge.”
“Can the women and children of a white man live without bison meat? There was hunger in my home.”
“My brother is very young to be already the master of a lodge,” returned the trapper, looking steadily into the unmoved countenance of the youthful warrior; “but I dare say he is brave, and that many a chief has offered him his daughters for wives. But he has been mistaken,” pointing to the arrow, which was dangling from the hand that held the bow, “in bringing a loose and barbed arrow-head to kill the buffaloe. Do the Pawnees wish the wounds they give their game to rankle?”
“My brother is quite young to already be the master of a lodge,” replied the trapper, looking steadily at the calm face of the young warrior. “But I’m sure he’s brave, and plenty of chiefs have offered him their daughters for wives. However, he’s made a mistake,” he said, pointing to the arrow dangling from the hand holding the bow, “by bringing a loose and barbed arrowhead to hunt the buffalo. Do the Pawnees really want the wounds they inflict on their game to fester?”
“It is good to be ready for the Sioux. Though not in sight, a bush may hide him.”
“It’s smart to be prepared for the Sioux. Even if you can’t see them, a bush could be hiding them.”
“The man is a living proof of the truth of his words,” muttered the trapper in English, “and a close-jointed and gallant looking lad he is; but far too young for a chief of any importance. It is wise, however, to speak him fair, for a single arm thrown into either party, if we come to blows with the squatter and his brood, may turn the day. You see my children are weary,” he continued in the dialect of the prairies, pointing, as he spoke, to the rest of the party, who, by this time, were also approaching. “We wish to camp and eat. Does my brother claim this spot?”
“The man is living proof of the truth of his words,” muttered the trapper in English, “and he looks like a strong and impressive young man; but he’s far too young to be a chief of any real importance. It’s smart to be polite to him, though, because one arm thrown into either side, if we end up fighting the squatter and his family, could change everything. You see my kids are tired,” he continued in the prairie dialect, pointing to the rest of the group, who were also coming over. “We want to set up camp and eat. Does my brother claim this spot?”
“The runners from the people on the Big-river, tell us that your nation have traded with the Tawney-faces who live beyond the salt-lake, and that the prairies are now the hunting grounds of the Big-knives!”
“The runners from the people by the Big River tell us that your nation has traded with the Tawny Faces who live beyond the salt lake, and that the prairies are now the hunting grounds of the Big Knives!”
“It is true, as I hear, also, from the hunters and trappers on La Platte. Though it is with the Frenchers, and not with the men who claim to own the Mexicos, that my people have bargained.”
“It’s true, as I hear from the hunters and trappers on La Platte. Though it’s with the French, and not with the folks who say they own the Mexicos, that my people have made deals.”
“And warriors are going up the Long-river, to see that they have not been cheated, in what they have bought?”
“And warriors are heading up the Long River to make sure they haven't been ripped off in what they bought?”
“Ay, that is partly true, too, I fear; and it will not be long before an accursed band of choppers and loggers will be following on their heels, to humble the wilderness which lies so broad and rich on the western banks of the Mississippi, and then the land will be a peopled desert, from the shores of the main sea to the foot of the Rocky Mountains; fill’d with all the abominations and craft of man, and stript of the comforts and loveliness it received from the hands of the Lord!”
“Yeah, that’s partly true, too, I'm afraid; and it won’t be long before a cursed group of cutters and loggers will be right behind them, to exploit the vast and rich wilderness on the western banks of the Mississippi. Then the land will turn into a people-filled desert, from the shores of the main sea to the foot of the Rocky Mountains; filled with all the evils and tricks of humanity, stripped of the comfort and beauty it once received from the hands of the Lord!”
“And where were the chiefs of the Pawnee-Loups, when this bargain was made?” suddenly demanded the youthful warrior, a look of startling fierceness gleaming, at the same instant, athwart his dark visage. “Is a nation to be sold like the skin of a beaver?”
“And where were the leaders of the Pawnee-Loups when this deal was made?” the young warrior suddenly demanded, his face lighting up with an intense fierceness. “Is a nation to be sold like a beaver skin?”
“Right enough—right enough, and where were truth and honesty, also? But might is right, according to the fashions of the ’arth; and what the strong choose to do, the weak must call justice. If the law of the Wahcondah was as much hearkened to, Pawnee, as the laws of the Long-knives, your right to the prairies would be as good as that of the greatest chief in the settlements to the house which covers his head.”
“Absolutely—absolutely, and what about truth and honesty? But might makes right, according to the ways of the world; and what the strong decide, the weak have to accept as justice. If the law of the Wahcondah was followed as much as the laws of the Long-knives, your right to the prairies would be just as valid as that of the greatest chief in the settlements to the house over his head.”
“The skin of the traveller is white,” said the young native, laying a finger impressively on the hard and wrinkled hand of the trapper. “Does his heart say one thing and his tongue another?”
“The skin of the traveler is white,” said the young native, pressing a finger firmly on the trapper's tough and wrinkled hand. “Does his heart say one thing while his tongue says another?”
“The Wahcondah of a white man has ears, and he shuts them to a lie. Look at my head; it is like a frosted pine, and must soon be laid in the ground. Why then should I wish to meet the Great Spirit, face to face, while his countenance is dark upon me.”
“The Wahcondah of a white man has ears, and he shuts them to a lie. Look at my head; it’s like a frosted pine and must soon be laid in the ground. Why then should I wish to meet the Great Spirit, face to face, while his gaze is dark upon me?”
The Pawnee gracefully threw his shield over one shoulder, and placing a hand on his chest, he bent his head, in deference to the grey locks exhibited by the trapper; after which his eye became more steady, and his countenance less fierce. Still he maintained every appearance of a distrust and watchfulness that were rather tempered and subdued, than forgotten. When this equivocal species of amity was established between the warrior of the prairies and the experienced old trapper, the latter proceeded to give his directions to Paul, concerning the arrangements of the contemplated halt. While Inez and Ellen were dismounting, and Middleton and the bee-hunter were attending to their comforts, the discourse was continued, sometimes in the language of the natives, but often, as Paul and the Doctor mingled their opinions with the two principal speakers, in the English tongue. There was a keen and subtle trial of skill between the Pawnee and the trapper, in which each endeavoured to discover the objects of the other, without betraying his own interest in the investigation. As might be expected, when the struggle was between adversaries so equal, the result of the encounter answered the expectations of neither. The latter had put all the interrogatories his ingenuity and practice could suggest, concerning the state of the tribe of the Loups, their crops, their store of provisions for the ensuing winter, and their relations with their different warlike neighbours without extorting any answer, which, in the slightest degree, elucidated the cause of his finding a solitary warrior so far from his people. On the other hand, while the questions of the Indian were far more dignified and delicate, they were equally ingenious. He commented on the state of the trade in peltries, spoke of the good or ill success of many white hunters, whom he had either encountered, or heard named, and even alluded to the steady march, which the nation of his great father, as he cautiously termed the government of the States, was making towards the hunting-grounds of his tribe. It was apparent, however, by the singular mixture of interest, contempt, and indignation, that were occasionally gleaming through the reserved manner of this warrior, that he knew the strange people, who were thus trespassing on his native rights, much more by report than by any actual intercourse. This personal ignorance of the whites was as much betrayed by the manner in which he regarded the females, as by the brief, but energetic, expressions which occasionally escaped him.
The Pawnee elegantly tossed his shield over one shoulder and placed a hand on his chest, bowing his head in respect to the older trapper's gray hair. After that, his gaze became steadier, and his expression less intense. Still, he showed signs of distrust and watchfulness that were more subdued than forgotten. Once this tentative friendship was established between the prairie warrior and the seasoned trapper, the latter began giving Paul instructions about the planned stop. While Inez and Ellen were getting off their horses, and Middleton and the bee-hunter were taking care of their needs, the conversation continued, sometimes in the native language and often, as Paul and the Doctor joined in, in English. There was a subtle competition of wits between the Pawnee and the trapper, as each tried to uncover the other's intentions without revealing their own. As expected, with opponents so evenly matched, neither of them got the results they hoped for. The trapper asked every question he could think of about the Loups tribe, their crops, their food supplies for the winter, and their relationships with neighboring tribes, but he couldn’t get any answers that shed light on why a lone warrior was so far from his people. On the other hand, while the Pawnee's questions were more dignified and subtle, they were equally clever. He commented on the state of the fur trade, talked about the success or failure of various white hunters he had encountered or heard of, and even mentioned the steady advance of the nation he referred to as his great father's government towards the hunting grounds of his tribe. However, it was clear from the mix of interest, disdain, and anger that occasionally showed through the warrior's reserved demeanor, that he knew these strangers who were infringing on his rights more by reputation than by personal experience. His lack of familiarity with the whites was evident both in how he looked at the women and in the strong, yet brief, remarks he occasionally let slip.
While speaking to the trapper he suffered his wandering glances to stray towards the intellectual and nearly infantile beauty of Inez, as one might be supposed to gaze upon the loveliness of an ethereal being. It was very evident that he now saw, for the first time, one of those females, of whom the fathers of his tribe so often spoke, and who were considered of such rare excellence as to equal all that savage ingenuity could imagine in the way of loveliness. His observation of Ellen was less marked, but notwithstanding the warlike and chastened expression of his eye, there was much of the homage, which man is made to pay to woman, even in the more cursory look he sometimes turned on her maturer and perhaps more animated beauty. This admiration, however, was so tempered by his habits, and so smothered in the pride of a warrior, as completely to elude every eye but that of the trapper, who was too well skilled in Indian customs, and was too well instructed in the importance of rightly conceiving, the character of the stranger, to let the smallest trait, or the most trifling of his movements, escape him. In the mean time, the unconscious Ellen herself moved about the feeble and less resolute Inez, with her accustomed assiduity and tenderness, exhibiting in her frank features those changing emotions of joy and regret which occasionally beset her, as her active mind dwelt on the decided step she had just taken, with the contending doubts and hopes, and possibly with some of the mental vacillation, that was natural to her situation and sex.
While talking to the trapper, he let his gaze wander to the intellectual and almost childlike beauty of Inez, as one might look at the beauty of an ethereal being. It was clear that he was seeing, for the first time, one of those women, whom the fathers of his tribe often talked about, who were considered so exceptional that they matched all that savage creativity could envision in terms of beauty. His attention to Ellen was less pronounced, but despite the fierce and restrained look in his eyes, there was still a hint of the admiration that men naturally feel for women, even in the brief glances he occasionally gave to her more mature and possibly more vibrant beauty. However, this admiration was so tempered by his upbringing and hidden beneath his warrior pride that it completely escaped notice from everyone except the trapper, who was too knowledgeable about Indian customs and too well-versed in understanding the character of the outsider to overlook even the smallest detail or the slightest movement. Meanwhile, the unaware Ellen continued to move around the frail and less confident Inez with her usual care and tenderness, showing in her open features the shifting emotions of joy and regret that occasionally troubled her, as her active mind grappled with the significant decision she had just made, along with the conflicting doubts and hopes, and perhaps some of the mental wavering that was natural to her situation and gender.
Not so Paul; conceiving himself to have obtained the two things dearest to his heart, the possession of Ellen and a triumph over the sons of Ishmael, he now enacted his part, in the business of the moment, with as much coolness as though he was already leading his willing bride, from solemnising their nuptials before a border magistrate, to the security of his own dwelling. He had hovered around the moving family, during the tedious period of their weary march, concealing himself by day, and seeking interviews with his betrothed as opportunities offered, in the manner already described, until fortune and his own intrepidity had united to render him successful, at the very moment when he was beginning to despair, and he now cared neither for distance, nor violence, nor hardships. To his sanguine fancy and determined resolution all the rest was easily to be achieved. Such were his feelings, and such in truth they seemed to be. With his cap cast on one side, and whistling a low air, he thrashed among the bushes, in order to make a place suitable for the females to repose on, while, from time to time, he cast an approving glance at the agile form of Ellen, as she tripped past him, engaged in her own share of the duty.
Not Paul; believing he had achieved the two things he valued most—winning Ellen and defeating the sons of Ishmael—he now played his role in the current situation with the same calmness as if he was already leading his willing bride from their wedding before a border magistrate to the safety of his home. He had stayed close to the moving family throughout their long and exhausting journey, hiding during the day and finding chances to meet with his fiancée as they arose, as previously mentioned, until luck and his own bravery came together to make him successful just as he was starting to lose hope. Now, he didn't care about distance, violence, or hardships. To his optimistic imagination and determined spirit, everything else seemed easily achievable. Such were his feelings, and indeed, they appeared to be true. With his cap tilted to the side and softly whistling a tune, he pushed through the bushes to create a place for the women to rest, while every so often he glanced approvingly at Ellen's nimble form as she moved past him, busy with her part of the task.
“And so the Wolf-tribe of the Pawnees have buried the hatchet with their neighbours, the Konzas?” said the trapper, pursuing a discourse which he had scarcely permitted to flag, though it had been occasionally interrupted by the different directions with which he occasionally saw fit to interrupt it. (The reader will remember that, while he spoke to the native warrior in his own tongue, he necessarily addressed his white companions in English.) “The Loups and the light-fac’d Red-skins are again friends. Doctor, that is a tribe of which I’ll engage you’ve often read, and of which many a round lie has been whispered in the ears of the ignorant people, who live in the settlements. There was a story of a nation of Welshers, that liv’d hereaway in the prairies, and how they came into the land afore the uneasy minded man, who first let in the Christians to rob the heathens of their inheritance, had ever dreamt that the sun set on a country as big as that it rose from. And how they knew the white ways, and spoke with white tongues, and a thousand other follies and idle conceits.”
“And so the Wolf-tribe of the Pawnees have made peace with their neighbors, the Konzas?” asked the trapper, keeping the conversation going, though it had been interrupted now and then by his own shifts in direction. (The reader will remember that while he spoke to the native warrior in his own language, he was necessarily addressing his white companions in English.) “The Loups and the light-skinned Native Americans are friends again. Doctor, that’s a tribe I bet you’ve read about, and there are plenty of tall tales whispered to the clueless folks living in the settlements. There was even a story about a group of Welsh people who lived out here on the prairies, and how they arrived before the restless man who first allowed Christians to invade the heathens’ land ever imagined that the sun could set on a country as vast as the one it rose from. And how they knew the white man’s ways, spoke their language, and a thousand other nonsense and silly ideas.”
“Have I not heard of them?” exclaimed the naturalist, dropping a piece of jerked bison’s meat, which he was rather roughly discussing, at the moment. “I should be greatly ignorant not to have often dwelt with delight on so beautiful a theory, and one which so triumphantly establishes two positions, which I have often maintained are unanswerable, even without such living testimony in their favour—viz. that this continent can claim a more remote affinity with civilisation than the time of Columbus, and that colour is the fruit of climate and condition, and not a regulation of nature. Propound the latter question to this Indian gentleman, venerable hunter; he is of a reddish tint himself, and his opinion may be said to make us masters of the two sides of the disputed point.”
“Have I not heard of them?” exclaimed the naturalist, dropping a piece of dried bison meat he was discussing rather roughly at that moment. “I would be quite ignorant not to have often reflected on such a beautiful theory—one that brilliantly supports two points I’ve often argued are unchallengeable, even without such living evidence in their favor. First, that this continent has a deeper connection to civilization than the time of Columbus, and second, that skin color is a result of climate and conditions, not just a natural law. Ask this Indian gentleman, an esteemed hunter; he has a reddish hue himself, and his perspective might help us understand both sides of the debated issue.”
“Do you think a Pawnee is a reader of books, and a believer of printed lies, like the idlers in the towns?” retorted the old man, laughing. “But it may be as well to humour the likings of the man, which, after all, it is quite possible are neither more nor less than his natural gift, and therefore to be followed, although they may be pitied. What does my brother think? all whom he sees here have pale skins, but the Pawnee warriors are red; does he believe that man changes with the season, and that the son is not like his father?”
“Do you really think a Pawnee is someone who reads books and believes in the lies printed on the page, like those lazy folks in the towns?” the old man replied with a laugh. “But it might be wise to go along with what the man likes, which may just be his natural talent, so it should be respected, even if it’s a bit sad. What does my brother think? Everyone he sees here has pale skin, but Pawnee warriors have red skin; does he think a person changes with the seasons, and that a son isn’t like his father?”
The young warrior regarded his interrogator for a moment with a steady and deliberating eye; then raising his finger upward, he answered with dignity—
The young warrior looked at his interrogator for a moment with a steady and thoughtful gaze; then, lifting his finger, he answered with dignity—
“The Wahcondah pours the rain from his clouds; when he speaks, he shakes the lulls; and the fire, which scorches the trees, is the anger of his eye; but he fashioned his children with care and thought. What he has thus made, never alters!”
“The Wahcondah pours rain from his clouds; when he speaks, he shakes the hills; and the fire that scorches the trees is the anger in his eye; but he created his children with care and thought. What he has made never changes!”
“Ay, ’tis in the reason of natur’ that it should be so, Doctor,” continued the trapper, when he had interpreted this answer to the disappointed naturalist. “The Pawnees are a wise and a great people, and I’ll engage they abound in many a wholesome and honest tradition. The hunters and trappers, that I sometimes see, speak of a great warrior of your race.”
“Yeah, it makes sense according to nature that it should be this way, Doctor,” the trapper said after he explained this response to the disappointed naturalist. “The Pawnees are a wise and powerful people, and I bet they have plenty of healthy and honest traditions. The hunters and trappers I sometimes meet talk about a great warrior from your race.”
“My tribe are not women. A brave is no stranger in my village.”
“My tribe isn't made up of women. A brave isn't an outsider in my village.”
“Ay; but he, they speak of most, is a chief far beyond the renown of common warriors, and one that might have done credit to that once mighty but now fallen people, the Delawares of the hills.”
“Yeah; but the one they talk about the most is a leader far beyond the fame of ordinary warriors, and someone who could have brought honor to that once-great but now fallen people, the Delawares of the hills.”
“Such a warrior should have a name?”
“Shouldn’t such a warrior have a name?”
“They call him Hard-Heart, from the stoutness of his resolution; and well is he named, if all I have heard of his deeds be true.”
“They call him Hard-Heart because of his strong determination, and that name fits him well if everything I’ve heard about his actions is true.”
The stranger cast a glance, which seemed to read the guileless soul of the old man, as he demanded—
The stranger glanced over, as if he could see right through the innocent soul of the old man, and asked—
“Has the Pale-face seen the partisan of my people?”
“Have you seen a member of my tribe?”
“Never. It is not with me now, as it used to be some forty years ago, when warfare and bloodshed were my calling and my gifts!”
“Never. I don’t have it with me now, like I did around forty years ago, when warfare and bloodshed were my passions and my talents!”
A loud shout from the reckless Paul interrupted his speech, and at the next moment the bee-hunter appeared, leading an Indian war-horse from the side of the thicket opposite to the one occupied by the party.
A loud shout from the reckless Paul interrupted his speech, and in the next moment, the bee-hunter appeared, leading an Indian war-horse from the side of the thicket opposite to the one occupied by the group.
“Here is a beast for a Red-skin to straddle!” he cried, as he made the animal go through some of its wild paces. “There’s not a brigadier in all Kentucky that can call himself master of so sleek and well-jointed a nag! A Spanish saddle too, like a grandee of the Mexicos! and look at the mane and tail, braided and platted down with little silver balls, as if it were Ellen herself getting her shining hair ready for a dance, or a husking frolic! Isn’t this a real trotter, old trapper, to eat out of the manger of a savage?”
“Check out this animal for a Native American to ride!” he exclaimed, making the creature show off its wild moves. “There’s not a single high-ranking officer in all of Kentucky who can claim to own such a sleek and well-built horse! And a Spanish saddle too, just like a noble from Mexico! Look at the mane and tail, braided and decorated with little silver balls, as if it were Ellen herself getting her beautiful hair ready for a dance or a harvest party! Isn’t this a genuine trotter, old trapper, fit for a savage?”
“Softly, lad, softly. The Loups are famous for their horses, and it is often that you see a warrior on the prairies far better mounted, than a congress-man in the settlements. But this, indeed, is a beast that none but a powerful chief should ride! The saddle, as you rightly think, has been sit upon in its day by a great Spanish captain, who has lost it and his life together, in some of the battles which this people often fight against the southern provinces. I warrant me, I warrant me, the youngster is the son of a great chief; may be of the mighty Hard-Heart himself!”
“Take it easy, kid, take it easy. The Loups are known for their horses, and you often see a warrior on the plains who rides better than a congressman in the towns. But this, indeed, is a horse that only a powerful chief should ride! The saddle, as you rightly guessed, has been used by a great Spanish captain who lost it along with his life in some of the battles this people frequently fight against the southern provinces. I bet, I bet the kid is the son of a great chief; maybe even the mighty Hard-Heart himself!”
During this rude interruption to the discourse, the young Pawnee manifested neither impatience nor displeasure; but when he thought his beast had been the subject of sufficient comment, he very coolly, and with the air of one accustomed to have his will respected, relieved Paul of the bridle, and throwing the reins on the neck of the animal, he sprang upon his back, with the activity of a professor of the equestrian art. Nothing could be finer or firmer than the seat of the savage. The highly wrought and cumbrous saddle was evidently more for show than use. Indeed it impeded rather than aided the action of limbs, which disdained to seek assistance, or admit of restraint from so womanish inventions as stirrups. The horse, which immediately began to prance, was, like its rider, wild and untutored in all his motions, but while there was so little of art, there was all the freedom and grace of nature in the movements of both. The animal was probably indebted to the blood of Araby for its excellence, through a long pedigree, that embraced the steed of Mexico, the Spanish barb, and the Moorish charger. The rider, in obtaining his steed from the provinces of Central-America, had also obtained that spirit and grace in controlling him, which unite to form the most intrepid and perhaps the most skilful horseman in the world.
During this abrupt interruption to the conversation, the young Pawnee showed no impatience or annoyance; but when he felt his horse had been discussed enough, he calmly, and with the confidence of someone used to having his wishes respected, took the bridle from Paul, and tossed the reins over the horse’s neck before leaping onto its back, moving with the agility of a skilled rider. The savage’s position was incredibly fine and stable. The ornate and bulky saddle was clearly more for appearance than practicality. In fact, it hindered rather than helped the movement of limbs, which preferred to rely on their own abilities instead of using such overly delicate inventions as stirrups. The horse, which began to prance immediately, was, like its rider, wild and untrained in all its actions, but despite the lack of skill, both displayed the natural freedom and elegance in their movements. The horse likely owed its excellence to Arabian blood, through a long lineage that included the Mexican steed, the Spanish barb, and the Moorish charger. By acquiring his horse from Central America, the rider also gained that spirit and grace necessary to control it, combining to make him perhaps the most fearless and skilled horseman in the world.
Notwithstanding this sudden occupation of his animal, the Pawnee discovered no hasty wish to depart. More at his ease, and possibly more independent, now he found himself secure of the means of retreat, he rode back and forth, eyeing the different individuals of the party with far greater freedom than before. But, at each extremity of his ride, just as the sagacious trapper expected to see him profit by his advantage and fly, he would turn his horse, and pass over the same ground, sometimes with the rapidity of the flying deer, and at others more slowly, and with greater dignity of mien and attitude. Anxious to ascertain such facts as might have an influence on his future movements, the old man determined to invite him to a renewal of their conference. He therefore made a gesture expressive at the same time of his wish to resume the interrupted discourse, and of his own pacific intentions. The quick eye of the stranger was not slow to note the action, but it was not until a sufficient time had passed to allow him to debate the prudence of the measure in his own mind, that he seemed willing to trust himself again, so near a party that was so much superior to himself in physical power, and consequently one that was able, at any instant, to command his life, or control his personal liberty. When he did approach nigh enough to converse with facility, it was with a singular mixture of haughtiness and of distrust.
Despite this sudden takeover of his animal, the Pawnee didn't seem eager to leave. More relaxed and likely feeling more independent now that he had a reliable way to retreat, he rode back and forth, observing the various members of the group with much more freedom than before. But, at each end of his ride, just when the clever trapper expected him to make use of his advantage and escape, he would turn his horse and retrace his steps, sometimes with the speed of a rushing deer, and at other times more slowly and with a greater sense of dignity. Curious to gather information that might influence his future actions, the old man decided to invite him to continue their conversation. He gestured to express both his desire to resume the interrupted talk and his peaceful intentions. The stranger's sharp eye quickly noticed the gesture, but it wasn't until he had enough time to consider the wisdom of the move in his own mind that he seemed willing to put himself so close to a group that was physically much stronger than he was, and therefore capable of taking his life or controlling his personal freedom at any moment. When he did get close enough to talk comfortably, it was with a unique blend of arrogance and suspicion.
“It is far to the village of the Loups,” he said, stretching his arm in a direction contrary to that in which, the trapper well knew, the tribe dwelt, “and the road is crooked. What has the Big-knife to say?”
“It’s a long way to the village of the Loups,” he said, pointing his arm in the opposite direction of where the trapper knew the tribe actually lived, “and the road is winding. What does the Big-knife have to say?”
“Ay, crooked enough!” muttered the old man in English, “if you are to set out on your journey by that path, but not half so winding as the cunning of an Indian’s mind. Say, my brother; do the chiefs of the Pawnees love to see strange faces in their lodges?”
“Ay, crooked enough!” muttered the old man in English, “if you’re going to start your journey on that path, but it’s not nearly as twisted as the cleverness of an Indian’s mind. Tell me, my brother; do the chiefs of the Pawnees enjoy seeing unfamiliar faces in their lodges?”
The young warrior bent his body gracefully, though but slightly, over the saddle-bow, as he replied—
The young warrior leaned his body gracefully, though just a bit, over the saddle-bow as he responded—
“When have my people forgotten to give food to the stranger?”
“When have my people ever forgotten to feed a stranger?”
“If I lead my daughters to the doors of the Loups, will the women take them by the hand; and will the warriors smoke with my young men?”
“If I take my daughters to the doors of the Loups, will the women welcome them; and will the warriors share smoke with my young men?”
“The country of the Pale-faces is behind them. Why do they journey so far towards the setting sun? Have they lost the path, or are these the women of the white warriors, that I hear are wading up the river of ‘the troubled waters?’”
“The land of the white people is behind them. Why are they traveling so far toward the west? Have they lost their way, or are these the women of the white soldiers that I hear are making their way up the river of ‘the troubled waters?’”
“Neither. They, who wade the Missouri, are the warriors of my great father, who has sent them on his message; but we are peace-runners. The white men and the red are neighbours, and they wish to be friends.—Do not the Omahaws visit the Loups, when the tomahawk is buried in the path between the two nations?”
“Neither. The ones who cross the Missouri are the warriors of my great father, who sent them with his message; but we are bringers of peace. The white men and the red are neighbors and want to be friends. Don’t the Omahaws visit the Loups when the tomahawk is buried in the path between the two nations?”
“The Omahaws are welcome.”
“The Omahaws are invited.”
“And the Yanktons, and the burnt-wood Tetons, who live in the elbow of the river, ‘with muddy water,’ do they not come into the lodges of the Loups and smoke?”
“And the Yanktons and the burned-wood Tetons, who live at the bend of the river, 'with muddy water,' don’t they come into the lodges of the Loups and smoke?”
“The Tetons are liars!” exclaimed the other. “They dare not shut their eyes in the night. No; they sleep in the sun. See,” he added, pointing with fierce triumph to the frightful ornaments of his leggings, “their scalps are so plenty, that the Pawnees tread on them! Go; let a Sioux live in banks of snow; the plains and buffaloes are for men!”
“The Tetons are liars!” shouted the other. “They wouldn't dare close their eyes at night. No; they sleep in the sun. Look,” he said, pointing with fierce triumph to the terrifying decorations on his leggings, “there are so many of their scalps that the Pawnees walk on them! Go; let a Sioux live in the snowbanks; the plains and buffaloes are for real men!”
“Ah! the secret is out,” said the trapper to Middleton, who was an attentive, because a deeply interested, observer of what was passing. “This good-looking young Indian is scouting on the track of the Siouxes—you may see it by his arrow-heads, and his paint; ay, and by his eye, too; for a Red-skin lets his natur’ follow the business he is on, be it for peace, or be it for war,—quiet, Hector, quiet. Have you never scented a Pawnee afore, pup?—keep down, dog—keep down—my brother is right. The Siouxes are thieves. Men of all colours and nations say it of them, and say it truly. But the people from the rising sun are not Siouxes, and they wish to visit the lodges of the Loups.”
“Ah! The secret’s out,” said the trapper to Middleton, who was an attentive and deeply interested observer of what was happening. “This good-looking young Indian is tracking the Sioux—you can tell by his arrowheads and his paint; and his eyes too, because a Native shows his nature in whatever he’s doing, whether it's for peace or war. Calm down, Hector, calm down. Have you never caught the scent of a Pawnee before, pup?—stay down, dog—stay down—my brother is right. The Sioux are thieves. People of all colors and nations say that about them, and it’s true. But the folks from the rising sun aren’t Sioux, and they want to visit the lodges of the Loups.”
“The head of my brother is white,” returned the Pawnee, throwing one of those glances at the trapper, which were so remarkably expressive of distrust, intelligence, and pride, and then pointing, as he continued, towards the eastern horizon, “and his eyes have looked on many things—can he tell me the name of what he sees yonder—is it a buffaloe?”
“The top of my brother's head is white,” replied the Pawnee, giving the trapper a look that clearly showed distrust, insight, and pride. He then pointed toward the eastern horizon and continued, “And his eyes have seen many things—can he tell me the name of what he sees over there—is it a buffalo?”
“It looks more like a cloud, peeping above the skirt of the plain with the sunshine lighting its edges. It is the smoke of the heavens.”
“It looks more like a cloud, rising above the edge of the plain with the sunlight highlighting its edges. It is the smoke of the sky.”
“It is a hill of the earth, and on its top are the lodges of Pale-faces! Let the women of my brother wash their feet among the people of their own colour.”
“It’s a hill of the earth, and at the top are the homes of white people! Let my brother’s women wash their feet among their own kind.”
“The eyes of a Pawnee are good, if he can see a white-skin so far.”
“The eyes of a Pawnee are sharp, if he can see a white person from that far away.”
The Indian turned slowly towards the speaker, and after a pause of a moment he sternly demanded—
The Indian turned slowly toward the speaker, and after a brief pause, he firmly asked—
“Can my brother hunt?”
“Can my brother go hunting?”
“Alas! I claim to be no better than a miserable trapper!”
“Unfortunately! I don’t think I’m any better than a pathetic trapper!”
“When the plain is covered with the buffaloes, can he see them?”
“When the plain is filled with buffaloes, can he see them?”
“No doubt, no doubt—it is far easier to see than to take a scampering bull.”
“No doubt, no doubt—it’s much easier to spot than to catch a running bull.”
“And when the birds are flying from the cold, and the clouds are black with their feathers, can he see them too?”
“And when the birds are flying away from the cold, and the clouds are dark with their feathers, can he see them too?”
“Ay, ay, it is not hard to find a duck, or a goose, when millions are darkening the heavens.”
“Yeah, it’s not hard to spot a duck or a goose when millions are filling the sky.”
“When the snow falls, and covers the lodges of the Long-knives, can the stranger see flakes in the air?”
“When the snow falls and covers the cabins of the Long-knives, can the stranger see flakes in the air?”
“My eyes are none of the best now,” returned the old man a little resentfully, “but the time has been when I had a name for my sight!”
“My eyes aren't the best anymore,” the old man replied a bit resentfully, “but there was a time when I had a reputation for my vision!”
“The Red-skins find the Big-knives as easily as the strangers see the buffaloe, or the travelling birds, or the falling snow. Your warriors think the Master of Life has made the whole earth white. They are mistaken. They are pale, and it is their own faces that they see. Go! a Pawnee is not blind, that he need look long for your people!”
“The Red-skins find the Big-knives as easily as strangers see the buffalo, or the migratory birds, or the falling snow. Your warriors believe the Master of Life has made the entire earth white. They’re wrong. They are pale, and it’s their own faces they see. Go! A Pawnee isn’t blind, so he doesn’t need to look long for your people!”
The warrior suddenly paused, and bent his face aside, like one who listened with all his faculties absorbed in the act. Then turning the head of his horse, he rode to the nearest angle of the thicket, and looked intently across the bleak prairie, in a direction opposite to the side on which the party stood. Returning slowly from this unaccountable, and to his observers, startling procedure, he riveted his eyes on Inez, and paced back and forth several times, with the air of one who maintained a warm struggle on some difficult point, in the recesses of his own thoughts. He had drawn the reins of his impatient steed, and was seemingly about to speak, when his head again sunk on his chest, and he resumed his former attitude of attention. Galloping like a deer, to the place of his former observations, he rode for a moment swiftly, in short and rapid circles, as if still uncertain of his course, and then darted away, like a bird that had been fluttering around its nest before it takes a distant flight. After scouring the plain for a minute, he was lost to the eye behind a swell of the land.
The warrior suddenly paused and turned his face to the side, like someone listening intently. Then, turning his horse, he rode to the nearest edge of the thicket and looked closely across the barren prairie, in the opposite direction of where the group stood. Slowly returning from this strange and surprising action, he fixed his gaze on Inez and paced back and forth several times, as if struggling with a tough decision in his mind. He had pulled the reins of his eager horse and seemed ready to speak when his head dropped again to his chest, and he returned to his previous attentive posture. Galloping like a deer to where he had been observing before, he rode swiftly in small, quick circles, as if still unsure of his path, and then shot away like a bird that has been flitting around its nest before taking a long flight. After scanning the plain for a moment, he disappeared behind a rise in the land.
The hounds, who had also manifested great uneasiness for some time, followed him for a little distance, and then terminated their chase by seating themselves on the ground, and raising their usual low, whining, and warning howls.
The hounds, who had also shown a lot of anxiety for a while, followed him for a short distance, and then ended their pursuit by sitting down on the ground and letting out their typical low, whining, and warning howls.
CHAPTER XIX
How if he will not stand?
—Shakespeare.
What if he doesn't stand?
—Shakespeare.
The several movements, related in the close of the preceding chapter, had passed in so short a space of time, that the old man, while he neglected not to note the smallest incident, had no opportunity of expressing his opinion concerning the stranger’s motives. After the Pawnee had disappeared, however, he shook his head and muttered, while he walked slowly to the angle of the thicket that the Indian had just quitted—
The various events referenced at the end of the previous chapter happened in such a short time that the old man, while paying attention to every detail, didn't have a chance to share his thoughts on the stranger's motives. But after the Pawnee left, he shook his head and muttered to himself as he slowly walked to the edge of the thicket the Indian had just left—
“There are both scents and sounds in the air, though my miserable senses are not good enough to hear the one, or to catch the taint of the other.”
“There are both smells and sounds in the air, but my miserable senses aren't sharp enough to hear one or to pick up on the other.”
“There is nothing to be seen,” cried Middleton, who kept close at his side. “My eyes and my ears are good, and yet I can assure you that I neither hear nor see any thing.”
“There’s nothing to see,” exclaimed Middleton, who stayed right beside him. “My eyesight and hearing are fine, and I can assure you that I can't see or hear anything.”
“Your eyes are good! and you are not deaf!” returned the other with a slight air of contempt; “no, lad, no; they may be good to see across a church, or to hear a town-bell, but afore you had passed a year in these prairies you would find yourself taking a turkey for a buffaloe, or conceiting, fifty times, that the roar of a buffaloe bull was the thunder of the Lord! There is a deception of natur’ in these naked plains, in which the air throws up the images like water, and then it is hard to tell the prairies from a sea. But yonder is a sign that a hunter never fails to know!”
“Your eyesight is fine! And you’re not hard of hearing!” the other replied with a hint of disdain. “No, kid, no; they might be good for seeing across a church or for hearing a town bell, but after you've spent a year in these prairies, you'd start mistaking a turkey for a buffalo, or thinking, a hundred times, that the roar of a buffalo bull was the thunder of the Lord! There’s a trick of nature in these open plains, where the air creates images like water, making it hard to tell the prairies from a sea. But over there is a sign that a real hunter always recognizes!”
The trapper pointed to a flight of vultures, that were sailing over the plain at no great distance, and apparently in the direction in which the Pawnee had riveted his eye. At first Middleton could not distinguish the small dark objects, that were dotting the dusky clouds, but as they came swiftly onward, first their forms, and then their heavy waving wings, became distinctly visible.
The trapper pointed to a group of vultures gliding over the plain not far away, seemingly heading in the direction where the Pawnee was focused. At first, Middleton couldn’t make out the small dark figures scattered among the gloomy clouds, but as they quickly approached, their shapes and then their large, flapping wings became clearly visible.
“Listen,” said the trapper, when he had succeeded in making Middleton see the moving column of birds. “Now you hear the buffaloes, or bisons, as your knowing Doctor sees fit to call them, though buffaloes is their name among all the hunters of these regions. And, I conclude, that a hunter is a better judge of a beast and of its name,” he added, winking to the young soldier, “than any man who has turned over the leaves of a book, instead of travelling over the face of the ’arth, in order to find out the natur’s of its inhabitants.”
“Listen,” said the trapper, once he managed to get Middleton to notice the moving group of birds. “Now you can hear the buffaloes, or bisons, as your smart Doctor likes to call them, even though buffaloes is their name among all the hunters around here. And, I believe, that a hunter knows more about an animal and what it’s called,” he added, giving a wink to the young soldier, “than anyone who has just read about it in books instead of actually exploring the world to understand its creatures.”
“Of their habits, I will grant you,” cried the naturalist, who rarely missed an opportunity to agitate any disputed point in his favourite studies. “That is, provided always, deference is had to the proper use of definitions, and that they are contemplated with scientific eyes.”
“About their habits, I’ll give you that,” shouted the naturalist, who rarely passed up a chance to stir up any debated issue in his favorite studies. “That is, as long as we respect the proper use of definitions and look at them with a scientific perspective.”
“Eyes of a mole! as if man’s eyes were not as good for names as the eyes of any other creatur’! Who named the works of His hand? can you tell me that, with your books and college wisdom? Was it not the first man in the Garden, and is it not a plain consequence that his children inherit his gifts?”
“Eyes of a mole! As if human eyes weren’t just as good for names as those of any other creature! Who named the works of His hand? Can you tell me that with all your books and college knowledge? Was it not the first man in the Garden, and isn’t it a clear consequence that his children inherit his gifts?”
“That is certainly the Mosaic account of the event,” said the Doctor; “though your reading is by far too literal!”
“That's definitely the Mosaic account of the event,” said the Doctor, “but your interpretation is way too literal!”
“My reading! nay, if you suppose, that I have wasted my time in schools, you do such a wrong to my knowledge, as one mortal should never lay to the door of another without sufficient reason. If I have ever craved the art of reading, it has been that I might better know the sayings of the book you name, for it is a book which speaks, in every line, according to human feelings, and therein according to reason.”
“My reading! No, if you think I’ve wasted my time in schools, you’re wrong to underestimate my knowledge, as no one should accuse another without good reason. If I’ve ever wanted to learn to read, it’s so I could better understand the messages in the book you mentioned, because it’s a book that resonates with human emotions in every line and aligns with reason.”
“And do you then believe,” said the Doctor a little provoked by the dogmatism of his stubborn adversary, and perhaps, secretly, too confident in his own more liberal, though scarcely as profitable, attainments,—“do you then believe that all these beasts were literally collected in a garden, to be enrolled in the nomenclature of the first man?”
“And do you really believe,” said the Doctor, a bit annoyed by the stubbornness of his opponent, and maybe, deep down, feeling a bit too sure of his own more open-minded, though hardly as rewarding, knowledge—“do you really think that all these animals were actually gathered in a garden, just to be named by the first man?”
“Why not? I understand your meaning; for it is not needful to live in towns to hear all the devilish devices, that the conceit of man can invent to upset his own happiness. What does it prove, except indeed it may be said to prove that the garden He made was not after the miserable fashions of our times, thereby directly giving the lie to what the world calls its civilising? No, no, the garden of the Lord was the forest then, and is the forest now, where the fruits do grow, and the birds do sing, according to his own wise ordering. Now, lady, you may see the mystery of the vultures! There come the buffaloes themselves, and a noble herd it is! I warrant me, that Pawnee has a troop of his people in some of the hollows, nigh by; and as he has gone scampering after them, you are about to see a glorious chase. It will serve to keep the squatter and his brood under cover, and for ourselves there is little reason to fear. A Pawnee is not apt to be a malicious savage.”
“Why not? I understand what you mean; it's not necessary to live in towns to hear all the wicked tricks that human beings can come up with to ruin their own happiness. What does it show, except that it suggests the garden He created wasn’t designed like the miserable ways of our times, directly contradicting what the world calls its civilization? No, no, the Lord's garden was the forest then, and it’s the forest now, where fruits grow and birds sing, according to His own wise design. Now, lady, you can see the mystery of the vultures! Here come the buffaloes themselves, and it’s a magnificent herd! I bet Pawnee has a group of his people hidden in some nearby hollows; and as he rushes after them, you’re about to witness a spectacular chase. This will keep the squatter and his family out of sight, and for us, there’s little reason to worry. A Pawnee isn’t likely to be a malicious savage.”
Every eye was now drawn to the striking spectacle that succeeded. Even the timid Inez hastened to the side of Middleton to gaze at the sight, and Paul summoned Ellen from her culinary labours, to become a witness of the lively scene.
Every eye was now fixed on the stunning display that followed. Even the shy Inez rushed to Middleton's side to take in the sight, and Paul called Ellen away from her cooking to witness the lively scene.
Throughout the whole of those moving events, which it has been our duty to record, the prairies had lain in the majesty of perfect solitude. The heavens had been blackened with the passage of the migratory birds, it is true, but the dogs of the party, and the ass of the doctor, were the only quadrupeds that had enlivened the broad surface of the waste beneath. There was now a sudden exhibition of animal life, which changed the scene, as it were, by magic, to the very opposite extreme.
Throughout those impactful events that we've had to document, the prairies remained majestically quiet. The skies did darken with the movement of migratory birds, it's true, but the only animals stirring on the vast, empty land were the dogs of the group and the doctor's donkey. Suddenly, there was a burst of animal life that, in a way, transformed the scene to its complete opposite.
A few enormous bison bulls were first observed, scouring along the most distant roll of the prairie, and then succeeded long files of single beasts, which, in their turns, were followed by a dark mass of bodies, until the dun-coloured herbage of the plain was entirely lost, in the deeper hue of their shaggy coats. The herd, as the column spread and thickened, was like the endless flocks of the smaller birds, whose extended flanks are so often seen to heave up out of the abyss of the heavens, until they appear as countless as the leaves in those forests, over which they wing their endless flight. Clouds of dust shot up in little columns from the centre of the mass, as some animal, more furious than the rest, ploughed the plain with his horns, and, from time to time, a deep hollow bellowing was borne along on the wind, as if a thousand throats vented their plaints in a discordant murmuring.
A few huge bison bulls were spotted first, roaming along the far edge of the prairie, followed by long lines of individual animals, which were then trailed by a dark mass of bodies, until the light-colored grass of the plain was completely obscured by the deeper shade of their shaggy coats. The herd, as it spread and thickened, resembled the endless flocks of smaller birds, whose expansive sides are often seen rising from the sky until they appear as numerous as the leaves in those forests through which they fly endlessly. Clouds of dust rose in little columns from the center of the mass, as some animal, more aggressive than the others, charged across the plain with its horns, and now and then, a deep, hollow bellowing was carried along by the wind, as if a thousand voices were expressing their complaints in a discordant murmur.
A long and musing silence reigned in the party, as they gazed on this spectacle of wild and peculiar grandeur. It was at length broken by the trapper, who, having been long accustomed to similar sights, felt less of its influence, or, rather, felt it in a less thrilling and absorbing manner, than those to whom the scene was more novel.
A long, thoughtful silence hung over the gathering as they stared at this wild and strange view. Eventually, the trapper broke the silence. He was used to sights like this, so he felt its impact less intensely than those who were experiencing it for the first time.
“There go ten thousand oxen in one drove, without keeper or master, except Him who made them, and gave them these open plains for their pasture! Ay, it is here that man may see the proofs of his wantonness and folly! Can the proudest governor in all the States go into his fields, and slaughter a nobler bullock than is here offered to the meanest hand; and when he has gotten his sirloin, or his steak, can he eat it with as good a relish as he who has sweetened his food with wholesome toil, and earned it according to the law of natur’, by honestly mastering that which the Lord hath put before him?”
“There go ten thousand oxen in a single herd, without a shepherd or leader, except for the one who created them and gave them these open fields to graze! Yes, it’s here that one can see the evidence of human carelessness and foolishness! Can the proudest governor in all the States walk into his fields and kill a nobler bull than what is here available to the humblest person? And once he has his sirloin or steak, can he enjoy it as much as someone who has earned their meal through hard work, following nature’s law by honestly taking what the Lord has placed before them?”
“If the prairie platter is smoking with a buffaloe’s hump, I answer, No,” interrupted the luxurious bee-hunter.
“If the prairie platter is smoking with a buffalo’s hump, I answer, No,” interrupted the luxurious bee-hunter.
“Ay, boy, you have tasted, and you feel the genuine reasoning of the thing! But the herd is heading a little this-a-way, and it behoves us to make ready for their visit. If we hide ourselves, altogether, the horned brutes will break through the place and trample us beneath their feet, like so many creeping worms; so we will just put the weak ones apart, and take post, as becomes men and hunters, in the van.”
“Yeah, kid, you’ve experienced it, and you understand the real logic of the situation! But the herd is moving a bit this way, and we need to prepare for their arrival. If we completely hide, the horned beasts will break in and stomp us down like we’re just crawling worms; so we’ll separate the weak ones and take our positions, like true men and hunters, at the front.”
As there was but little time to make the necessary arrangements, the whole party set about them in good earnest. Inez and Ellen were placed in the edge of the thicket on the side farthest from the approaching herd. Asinus was posted in the centre, in consideration of his nerves, and then the old man, with his three male companions, divided themselves in such a manner as they thought would enable them to turn the head of the rushing column, should it chance to approach too nigh their position. By the vacillating movements of some fifty or a hundred bulls, that led the advance, it remained questionable, for many moments, what course they intended to pursue. But a tremendous and painful roar, which came from behind the cloud of dust that rose in the centre of the herd, and which was horridly answered by the screams of the carrion birds, that were greedily sailing directly above the flying drove, appeared to give a new impulse to their flight, and at once to remove every symptom of indecision. As if glad to seek the smallest signs of the forest, the whole of the affrighted herd became steady in its direction, rushing in a straight line toward the little cover of bushes, which has already been so often named.
With barely any time to get everything sorted, the whole group jumped into action. Inez and Ellen were positioned at the edge of the thicket, on the side farthest from the incoming herd. Asinus was placed in the center, considering his nerves, and then the old man and his three male companions organized themselves in a way they thought would help them redirect the oncoming herd if it got too close. The erratic movements of about fifty or a hundred bulls leading the charge made it unclear for several moments which direction they would take. But a loud and painful roar coming from behind the cloud of dust in the center of the herd, met with the horrifying screams of the scavenger birds circling eagerly above the stampede, seemed to spur them on, eliminating any signs of hesitation. As if eager to find the slightest refuge in the forest, the terrified herd quickly changed direction, barreling straight toward the small patch of bushes that had been frequently mentioned.
The appearance of danger was now, in reality, of a character to try the stoutest nerves. The flanks of the dark, moving mass, were advanced in such a manner as to make a concave line of the front, and every fierce eye, that was glaring from the shaggy wilderness of hair in which the entire heads of the males were enveloped, was riveted with mad anxiety on the thicket. It seemed as if each beast strove to outstrip his neighbour, in gaining this desired cover; and as thousands in the rear pressed blindly on those in front, there was the appearance of an imminent risk that the leaders of the herd would be precipitated on the concealed party, in which case the destruction of every one of them was certain. Each of our adventurers felt the danger of his situation in a manner peculiar to his individual character and circumstances.
The sight of danger was now, in reality, intense enough to test the strongest nerves. The sides of the dark, moving mass were positioned in a way that formed a concave line at the front, and every fierce eye, glaring from the tangled wilderness of hair enveloping the males' heads, was fixed with wild anxiety on the thicket. It seemed like each beast was trying to outpace its neighbor to reach this sought-after cover; and as thousands behind pushed blindly into those in front, it looked like there was an imminent risk that the leaders of the herd would charge into the hidden group, which would definitely lead to their destruction. Each of our adventurers felt the danger of their situation in a way that was unique to their individual character and circumstances.
Middleton wavered. At times he felt inclined to rush through the bushes, and, seizing Inez, attempt to fly. Then recollecting the impossibility of outstripping the furious speed of an alarmed bison, he felt for his arms, determined to make head against the countless drove. The faculties of Dr. Battius were quickly wrought up to the very summit of mental delusion. The dark forms of the herd lost their distinctness, and then the naturalist began to fancy he beheld a wild collection of all the creatures of the world, rushing upon him in a body, as if to revenge the various injuries, which in the course of a life of indefatigable labour in behalf of the natural sciences, he had inflicted on their several genera. The paralysis it occasioned in his system, was like the effect of the incubus. Equally unable to fly or to advance, he stood riveted to the spot, until the infatuation became so complete, that the worthy naturalist was beginning, by a desperate effort of scientific resolution, even to class the different specimens. On the other hand, Paul shouted, and called on Ellen to come and assist him in shouting, but his voice was lost in the bellowings and trampling of the herd. Furious, and yet strangely excited by the obstinacy of the brutes and the wildness of the sight, and nearly maddened by sympathy and a species of unconscious apprehension, in which the claims of nature were singularly mingled with concern for his mistress, he nearly split his throat in exhorting his aged friend to interfere.
Middleton hesitated. Sometimes he felt tempted to rush through the bushes and grab Inez to escape. But remembering that he couldn’t outrun a scared bison, he checked his weapons, determined to stand against the huge herd. Dr. Battius quickly fell into a state of complete mental confusion. The dark shapes of the herd blurred together, and the naturalist began to imagine he saw a wild mix of every creature in the world charging at him, as if to avenge all the injuries he’d caused them during his tireless work in the natural sciences. The paralysis this caused in him was like being weighed down by a nightmare. Unable to flee or move forward, he was stuck in place until his infatuation grew so intense that he was starting, through sheer scientific determination, to categorize the various creatures. Meanwhile, Paul yelled and called for Ellen to help him shout, but his voice was drowned out by the bellowing and stampeding of the herd. Furious, yet strangely exhilarated by the stubbornness of the beasts and the wild scene before him, and nearly driven mad by a mixture of sympathy and a sense of instinctual dread, where his concern for nature mingled with worry for his beloved, he almost strained his throat urging his older friend to take action.
“Come forth, old trapper,” he shouted, “with your prairie inventions! or we shall be all smothered under a mountain of buffaloe humps!”
“Come on out, old trapper,” he shouted, “with your prairie inventions! Or we’re going to be buried under a mountain of buffalo humps!”
The old man, who had stood all this while leaning on his rifle, and regarding the movements of the herd with a steady eye, now deemed it time to strike his blow. Levelling his piece at the foremost bull, with an agility that would have done credit to his youth, he fired. The animal received the bullet on the matted hair between his horns, and fell to his knees: but shaking his head he instantly arose, the very shock seeming to increase his exertions. There was now no longer time to hesitate. Throwing down his rifle, the trapper stretched forth his arms, and advanced from the cover with naked hands, directly towards the rushing column of the beasts.
The old man, who had been leaning on his rifle and watching the herd with a steady gaze, now decided it was time to make his move. Aiming at the lead bull with a quickness that would have impressed his younger self, he shot. The bullet struck the thick fur between the animal's horns, and it dropped to its knees, but after shaking its head, it quickly got back up, as if the impact only fueled its effort. There was no time left to hesitate. Dropping his rifle, the trapper extended his arms and stepped out from his hiding spot with his hands empty, marching straight toward the herd of charging animals.
The figure of a man, when sustained by the firmness and steadiness that intellect can only impart, rarely fails of commanding respect from all the inferior animals of the creation. The leading bulls recoiled, and for a single instant there was a sudden stop to their speed, a dense mass of bodies rolling up in front, until hundreds were seen floundering and tumbling on the plain. Then came another of those hollow bellowings from the rear, and set the herd again in motion. The head of the column, however, divided. The immovable form of the trapper, cutting it, as it were, into two gliding streams of life. Middleton and Paul instantly profited by his example, and extended the feeble barrier by a similar exhibition of their own persons.
The figure of a man, when backed by the strength and steadiness that only knowledge can provide, usually commands respect from all the lesser creatures. The leading bulls flinched, and for a brief moment, their speed came to a halt, creating a jumble of bodies in front, with hundreds seen struggling and stumbling on the ground. Then came another one of those deep bellows from behind, pushing the herd into motion again. The front of the herd, however, split apart. The solid presence of the trapper divided it, almost like cutting it into two flowing streams of life. Middleton and Paul quickly followed his lead and reinforced the weak barrier by showing themselves as well.
For a few moments, the new impulse given to the animals in front, served to protect the thicket. But, as the body of the herd pressed more and more upon the open line of its defenders, and the dust thickened, so as to obscure their persons, there was, at each instant, a renewed danger of the beasts breaking through. It became necessary for the trapper and his companions to become still more and more alert; and they were gradually yielding before the headlong multitude, when a furious bull darted by Middleton, so near as to brush his person, and, at the next instant, swept through the thicket with the velocity of the wind.
For a few moments, the new energy given to the animals in front helped protect the thicket. But as the herd pressed harder against the line of defenders and the dust thickened, obscuring their figures, the danger of the beasts breaking through grew with each passing moment. The trapper and his companions had to stay increasingly alert; they were gradually giving way to the rushing crowd when a furious bull charged past Middleton, so close that it nearly brushed against him, and in the next moment, it barreled through the thicket like a gust of wind.
“Close, and die for the ground,” shouted the old man, “or a thousand of the devils will be at his heels!”
“Get closer, and die for the ground,” shouted the old man, “or a thousand devils will be right behind him!”
All their efforts would have proved fruitless, however, against the living torrent, had not Asinus, whose domains had just been so rudely entered, lifted his voice, in the midst of the uproar. The most sturdy and furious of the bulls trembled at the alarming and unknown cry, and then each individual brute was seen madly pressing from that very thicket, which, the moment before, he had endeavoured to reach, with the eagerness with which the murderer seeks the sanctuary.
All their efforts would have been useless, though, against the raging flood, if Asinus, whose territory had just been invaded, hadn’t raised his voice amidst the chaos. The strongest and angriest of the bulls quivered at the frightening and unfamiliar sound, and then each animal was seen frantically pushing out of the very thicket that just moments before it had tried to reach, with the same desperation as a murderer looking for refuge.
As the stream divided, the place became clear; the two dark columns moving obliquely from the copse, to unite again at the distance of a mile, on its opposite side. The instant the old man saw the sudden effect which the voice of Asinus had produced, he coolly commenced reloading his rifle, indulging at the same time in a heartfelt fit of his silent and peculiar merriment.
As the stream split, the area became visible; the two dark lines moving diagonally from the thicket, coming together again a mile away on the other side. The moment the old man noticed the immediate impact of Asinus's voice, he calmly started reloading his rifle, while also enjoying a genuine moment of his quiet and unique laughter.
“There they go, like dogs with so many half-filled shot-pouches dangling at their tails, and no fear of their breaking their order; for what the brutes in the rear didn’t hear with their own ears, they’ll conceit they did: besides, if they change their minds, it may be no hard matter to get the Jack to sing the rest of his tune!”
“There they go, like dogs with so many half-filled shot pouches hanging from their tails, and they have no fear of breaking their formation; because what the animals in the back didn’t hear themselves, they’re convinced they did: plus, if they change their minds, it might not be too difficult to get the Jack to finish his song!”
“The ass has spoken, but Balaam is silent!” cried the bee-hunter, catching his breath after a repeated burst of noisy mirth, that might possibly have added to the panic of the buffaloes by its vociferation. “The man is as completely dumb-founded, as if a swarm of young bees had settled on the end of his tongue, and he not willing to speak, for fear of their answer.”
“The donkey has spoken, but Balaam is quiet!” shouted the bee-hunter, catching his breath after another round of loud laughter that might have frightened the buffaloes even more with its noise. “The man is so completely stunned, as if a swarm of young bees had landed on the tip of his tongue, and he doesn’t want to talk, afraid of what they might say.”
“How now, friend,” continued the trapper, addressing the still motionless and entranced naturalist; “how now, friend; are you, who make your livelihood by booking the names and natur’s of the beasts of the fields and the fowls of the air, frightened at a herd of scampering buffaloes? Though, perhaps, you are ready to dispute my right to call them by a word, that is in the mouth of every hunter and trader on the frontier!”
“How’s it going, friend,” the trapper said, talking to the still motionless and captivated naturalist; “how’s it going, friend; are you, who make your living by recording the names and nature of the animals in the fields and the birds in the air, scared of a bunch of stampeding buffaloes? Though, maybe you’re about to argue with me about my right to call them that, a term that’s on the lips of every hunter and trader on the frontier!”
The old man was however mistaken, in supposing he could excite the benumbed faculties of the Doctor, by provoking a discussion. From that time, henceforth, he was never known, except on one occasion, to utter a word that indicated either the species, or the genus, of the animal. He obstinately refused the nutritious food of the whole ox family, and even to the present hour, now that he is established in all the scientific dignity and security of a savant in one of the maritime towns, he turns his back with a shudder on those delicious and unrivalled viands, that are so often seen at the suppers of the craft, and which are unequalled by any thing, that is served under the same name, at the boasted chop-houses of London, or at the most renowned of the Parisian restaurants. In short, the distaste of the worthy naturalist for beef was not unlike that which the shepherd sometimes produces, by first muzzling and fettering his delinquent dog, and then leaving him as a stepping stone for the whole flock to use in its transit over a wall, or through the opening of a sheep-fold; a process which is said to produce in the culprit a species of surfeit, on the subject of mutton, for ever after. By the time Paul and the trapper saw fit to terminate the fresh bursts of merriment, which the continued abstraction of their learned companion did not fail to excite, he commenced breathing again, as if the suspended action of his lungs had been renewed by the application of a pair of artificial bellows, and was heard to make use of the ever afterwards proscribed term, on that solitary occasion, to which we have just alluded.
The old man was mistaken in thinking he could revive the Doctor's numb mind by starting a debate. From that point on, he was rarely heard to say anything that indicated the type or category of the animal. He stubbornly refused to eat any nutritious food from the entire cow family, and even now, living with all the respect and security of a scholar in one of the coastal towns, he turns away in disgust from those delicious and unmatched dishes often seen at the gatherings of his peers, which are far superior to anything served under the same name at the famed chop houses in London or at the most famous restaurants in Paris. In short, the esteemed naturalist's dislike for beef was somewhat akin to the reaction a shepherd might create by first muzzling and restraining his misbehaving dog, then using it as a stepping stone for the entire flock to pass over a wall or through a sheepfold; a method that supposedly causes the dog to develop a lasting aversion to mutton. By the time Paul and the trapper decided to end the laughter sparked by their distracted friend, he started to breathe again, as if the suspended function of his lungs had been restored by a pair of artificial bellows, and he was heard to use the forbidden term on that one occasion we just mentioned.
“Boves Americani horridi!” exclaimed the Doctor, laying great stress on the latter word; after which he continued mute, like one who pondered on strange and unaccountable events.
“American beasts are horrid!” exclaimed the Doctor, emphasizing the last word; after which he fell silent, like someone deep in thought about strange and inexplicable events.
“Ay, horrid eyes enough, I will willingly allow,” returned the trapper; “and altogether the creatur’ has a frightful look, to one unused to the sights and bustle of a natural life; but then the courage of the beast is in no way equal to its countenance. Lord, man, if you should once get fairly beset by a brood of grizzly bears, as happened to Hector and I, at the great falls of the Miss—Ah, here comes the tail of the herd, and yonder goes a pack of hungry wolves, ready to pick up the sick, or such as get a disjointed neck by a tumble. Ha! there are mounted men on their trail, or I’m no sinner! here, lad; you may see them here-away, just where the dust is scattering afore the wind. They are hovering around a wounded buffaloe, making an end of the surly devil with their arrows!”
“Yeah, those are pretty scary eyes, I’ll agree,” the trapper replied. “And overall, the creature looks terrifying to someone who isn’t used to the sights and sounds of the wild. But honestly, the courage of the beast is not nearly as strong as its appearance. Goodness, if you ever find yourself surrounded by a pack of grizzly bears like Hector and I did at the great falls of the Miss—Ah, look, here comes the tail end of the herd, and there goes a pack of hungry wolves, ready to pick off the weak or anyone who ends up with a broken neck from a fall. Ha! There are some mounted men on their trail, or I’m not a sinner! Look over there, lad; you can see them just where the dust is scattering in the wind. They’re closing in on a wounded buffalo, finishing off that grumpy beast with their arrows!”
Middleton and Paul soon caught a glimpse of the dark group, that the quick eye of the old man had so readily detected. Some fifteen or twenty horsemen were, in truth, to be seen riding, in quick circuits, about a noble bull, which stood at bay, too grievously hurt to fly, and yet seeming to disdain to fall, notwithstanding his hardy body had already been the target for a hundred arrows. A thrust from the lance of a powerful Indian, however, completed his conquest, and the brute gave up his obstinate hold of life with a roar, that passed bellowing over the place where our adventurers stood, and, reaching the ears of the affrighted herd, added a new impulse to their flight.
Middleton and Paul soon caught sight of the dark group that the old man had quickly spotted. About fifteen or twenty horsemen could be seen riding in fast circles around a noble bull, which was too badly injured to flee but still seemed to refuse to give in, even though its strong body had already been struck by a hundred arrows. However, a thrust from the lance of a powerful Indian finally brought the beast down, and it let out a roar that echoed across the area where our adventurers stood, reaching the ears of the frightened herd and spurring them on to flee.
“How well the Pawnee knew the philosophy of a buffaloe hunt!” said the old man, after he had stood regarding the animated scene for a few moments, with evident satisfaction. “You saw how he went off like the wind before the drove. It was in order that he might not taint the air, and that he might turn the flank, and join—Ha! how is this! yonder Red-skins are no Pawnees! The feathers in their heads are from the wings and tails of owls.—Ah! as I am but a miserable, half-sighted, trapper, it is a band of the accursed Siouxes! To cover, lads, to cover. A single cast of an eye this-a-way, would strip us of every rag of clothes, as surely as the lightning scorches the bush, and it might be that our very lives would be far from safe.”
“How well the Pawnee understood the strategy of a buffalo hunt!” said the old man, after he had watched the lively scene for a few moments, clearly pleased. “You saw how he raced off like the wind ahead of the herd. He did it so he wouldn’t contaminate the air and so he could flank them and join—Wait! What’s this? Those Red-skins aren’t Pawnees! The feathers in their headdresses are from the wings and tails of owls. Ah! As I’m just a miserable, half-blind trapper, it’s a group of the cursed Sioux! Take cover, guys, take cover. A quick glance this way would strip us of every piece of clothing, just like lightning scorches the bushes, and it could be that our very lives wouldn’t be safe.”
Middleton had already turned from the spectacle, to seek that which pleased him better; the sight of his young and beautiful bride. Paul seized the Doctor by the arm; and, as the trapper followed with the smallest possible delay, the whole party was quickly collected within the cover of the thicket. After a few short explanations concerning the character of this new danger, the old man, on whom the whole duty of directing their movements was devolved, in deference to his great experience, continued his discourse as follows—
Middleton had already looked away from the show, wanting to see something more pleasing: his young and beautiful bride. Paul grabbed the Doctor by the arm, and as the trapper quickly followed, the whole group gathered in the shelter of the thicket. After a few brief explanations about this new danger, the old man, who was responsible for guiding their movements because of his vast experience, continued his remarks as follows—
“This is a region, as you must all know, where a strong arm is far better than the right, and where the white law is as little known as needed. Therefore does every thing, now, depend on judgment and power. If,” he continued, laying his finger on his cheek, like one who considered deeply all sides of the embarrassing situation in which he found himself,—“if an invention could be framed, which would set these Siouxes and the brood of the squatter by the ears, then might we come in, like the buzzards after a fight atween the beasts, and pick up the gleanings of the ground—there are Pawnees nigh us, too! It is a certain matter, for yonder lad is not so far from his village without an errand. Here are therefore four parties within sound of a cannon, not one of whom can trust the other. All which makes movement a little difficult, in a district where covers are far from plenty. But we are three well-armed, and I think I may see three stout-hearted men—”
“This is a region, as you all know, where brute strength is far more valuable than justice, and where the law is as unknown as it is unnecessary. So everything now relies on judgment and power. If,” he continued, tapping his cheek like someone pondering all aspects of the tricky situation he was in, “if we could come up with a plan that would get these Sioux and the squatters fighting each other, then we could swoop in, like vultures after a battle between animals, and take what’s left. There are Pawnees nearby, too! It’s certain that this young guy isn’t far from his village without a reason. So, we have four groups within earshot of a cannon, and none of them can trust each other. That makes action a bit tricky in an area where cover is scarce. But we are three well-armed individuals, and I believe I see three brave men—”
“Four,” interrupted Paul.
"Four," Paul interrupted.
“Anan,” said the old man, looking up simply at his companion.
“Anan,” said the old man, looking up calmly at his companion.
“Four,” repeated the bee-hunter, pointing to the naturalist.
“Four,” the bee-hunter repeated, pointing at the naturalist.
“Every army has its hangers-on and idlers,” rejoined the blunt border-man. “Friend, it will be necessary to slaughter this ass.”
“Every army has its hangers-on and slackers,” replied the straightforward border guy. “Buddy, we need to take out this idiot.”
“To slay Asinus! such a deed would be an act of supererogatory cruelty.”
"To kill Asinus! Doing that would be an unnecessary act of cruelty."
“I know nothing of your words, which hide their meaning in sound; but that is cruel which sacrifices a Christian to a brute. This is what I call the reason of mercy. It would be just as safe to blow a trumpet, as to let the animal raise his voice again, inasmuch as it would prove a manifest challenge to the Siouxes.”
“I don't understand what you're saying, which conceals its meaning in noise; but it’s cruel to sacrifice a Christian for a beast. This is what I consider the reason for mercy. It would be just as risky to blow a trumpet as to let the animal speak up again, since it would clearly provoke the Siouxes.”
“I will answer for the discretion of Asinus, who seldom speaks without a reason.”
“I will take responsibility for Asinus’s judgment, who rarely speaks without cause.”
“They say a man can be known by the company he keeps,” retorted the old man, “and why not a brute? I once made a forced march, and went through a great deal of jeopardy, with a companion who never opened his mouth but to sing; and trouble enough and great concern of mind did the fellow give me. It was in that very business with your grand’ther, captain. But then he had a human throat, and well did he know how to use it, on occasion, though he didn’t always stop to regard the time and seasons fit for such outcries. Ah’s me! if I was now, as I was then, it wouldn’t be a band of thieving Siouxes that should easily drive me from such a lodgment as this! But what signifies boasting, when sight and strength are both failing. The warrior, that the Delawares once saw fit to call after the Hawk, for the goodness of his eyes, would now be better termed the Mole! In my judgment, therefore, it will be well to slay the brute.”
“They say you can tell a man by the company he keeps,” the old man replied, “so why not a beast? I once went through a lot of danger on a tough journey with a companion who only spoke to sing, and that guy caused me plenty of trouble and stress. It happened during that incident with your grandfather, captain. But then he had a human throat, and he certainly knew how to use it, though he didn’t always think about the right times to shout. Oh, if I were as I was back then, no gang of thieving Sioux would easily drive me from a place like this! But what good is boasting when vision and strength are both fading? The warrior that the Delawares once called Hawk for the sharpness of his eyes would now be better called Mole! So, in my opinion, it would be wise to take out the beast.”
“There’s argument and good logic in it,” said Paul; “music is music, and it’s always noisy, whether it comes from a fiddle or a jackass. Therefore I agree with the old man, and say, Kill the beast.”
“There's some good reasoning here,” Paul said; “music is music, and it’s always loud, whether it comes from a fiddle or a donkey. So I agree with the old man and say, let’s get rid of the beast.”
“Friends,” said the naturalist, looking with a sorrowful eye from one to another of his bloodily disposed companions, “slay not Asinus; he is a specimen of his kind, of whom much good and little evil can be said. Hardy and docile for his genus; abstemious and patient, even for his humble species. We have journeyed much together, and his death would grieve me. How would it trouble thy spirit, venerable venator, to separate, in such an untimely manner, from your faithful hound?”
“Friends,” said the naturalist, looking sadly from one of his bloodthirsty companions to another, “don’t kill Asinus; he’s a representative of his kind, and there’s much good to say about him and very little bad. He’s tough and easygoing for his species; self-disciplined and patient, even for his humble kind. We’ve traveled a lot together, and his death would make me very sad. How would it affect you, wise hunter, to lose your loyal hound in such an unfair way?”
“The animal shall not die,” said the old man, suddenly clearing his throat, in a manner that proved he felt the force of the appeal; “but his voice must be smothered. Bind his jaws with the halter, and then I think we may trust the rest to Providence.”
“The animal won't die,” said the old man, suddenly clearing his throat, showing that he understood the seriousness of the situation; “but his voice has to be silenced. Tie his jaws with the halter, and then I believe we can leave the rest to fate.”
With this double security for the discretion of Asinus, for Paul instantly bound the muzzle of the ass in the manner required, the trapper seemed content. After which he proceeded to the margin of the thicket to reconnoitre.
With this extra assurance for Asinus's discretion, since Paul quickly secured the ass's muzzle as needed, the trapper appeared satisfied. He then moved to the edge of the thicket to survey the area.
The uproar, which attended the passage of the herd, was now gone, or rather it was heard rolling along the prairie, at the distance of a mile. The clouds of dust were already blown away by the wind, and a clear range was left to the eye, in that place where ten minutes before there existed a scene of so much wildness and confusion.
The noise that followed the herd's passage had faded away, or rather, it was now echoing across the prairie, a mile away. The clouds of dust had already been swept away by the wind, leaving a clear view where just ten minutes earlier there had been a scene of such wildness and chaos.
The Siouxes had completed their conquest, and, apparently satisfied with this addition to the numerous previous captures they had made, they now seemed content to let the remainder of the herd escape. A dozen remained around the carcass, over which a few buzzards were balancing themselves with steady wings and greedy eyes, while the rest were riding about, in quest of such further booty as might come in their way, on the trail of so vast a drove. The trapper measured the proportions, and scanned the equipments of such individuals as drew nearer to the side of the thicket, with careful eyes. At length he pointed out one among them, to Middleton, as Weucha.
The Sioux had finished their conquest, and seemed satisfied with the new additions to their many previous captures. They appeared content to let the rest of the herd get away. A dozen remained around the carcass, where a few buzzards were circling with steady wings and hungry eyes, while the others were flying around, looking for more loot that might come their way from such a large herd. The trapper took in the scene and closely observed the gear of those individuals who ventured closer to the edge of the thicket. Finally, he pointed one out to Middleton, naming him Weucha.
“Now, know we not only who they are, but their errand,” the old man continued, deliberately shaking his head. “They have lost the trail of the squatter, and are on its hunt. These buffaloes have crossed their path, and in chasing the animals, bad luck has led them in open sight of the hill on which the brood of Ishmael have harboured. Do you see yon birds watching for the offals of the beast they have killed? Therein is a moral, which teaches the manner of a prairie life. A band of Pawnees are outlying for these very Siouxes, as you see the buzzards looking down for their food, and it behoves us, as Christian men who have so much at stake, to look down upon them both. Ha! what brings yonder two skirting reptiles to a stand? As you live, they have found the place where the miserable son of the squatter met his death!”
“Now, we not only know who they are, but what they're after,” the old man continued, shaking his head slowly. “They’ve lost the trail of the squatter and are trying to find it. These buffaloes have crossed their path, and while they chase the animals, bad luck has led them right in front of the hill where Ishmael’s family is hiding. Do you see those birds waiting for the scraps from the animal they’ve killed? That’s a lesson about life on the prairie. A group of Pawnees are out there looking for these very Sioux, just like the buzzards are searching for their food, and it’s our responsibility, as decent men with so much at stake, to keep an eye on both. Ha! What are those two sneaky creatures doing stopping over there? It looks like they’ve found the spot where the poor son of the squatter died!”
The old man was not mistaken. Weucha, and a savage who accompanied him, had reached that spot, which has already been mentioned as furnishing the frightful evidences of violence and bloodshed. There they sat on their horses, examining the well-known signs, with the intelligence that distinguishes the habits of Indians. Their scrutiny was long, and apparently not without distrust. At length they raised a cry, that was scarcely less piteous and startling than that which the hounds had before made over the same fatal signs, and which did not fail to draw the whole band immediately around them, as the fell bark of the jackal is said to gather his comrades to the chase.
The old man was right. Weucha and a savage who was with him had arrived at the spot already mentioned as showing the terrible signs of violence and bloodshed. They sat on their horses, examining the familiar marks with the keen observation typical of Indians. Their inspection was lengthy and seemed filled with suspicion. Finally, they let out a cry that was almost as heartrending and alarming as the one the hounds had previously made over the same deadly signs, which quickly drew the whole group to them, just as the harsh call of a jackal is said to summon its pack to the hunt.
CHAPTER XX
Welcome, ancient Pistol.
—Shakespeare.
Welcome, old Pistol.
—Shakespeare.
It was not long before the trapper pointed out the commanding person of Mahtoree, as the leader of the Siouxes. This chief, who had been among the last to obey the vociferous summons of Weucha, no sooner reached the spot where his whole party was now gathered, than he threw himself from his horse, and proceeded to examine the marks of the extraordinary trail, with that degree of dignity and attention which became his high and responsible station. The warriors, for it was but too evident that they were to a man of that fearless and ruthless class, awaited the result of his investigation with patient reserve; none but a few of the principal braves, presuming even to speak, while their leader was thus gravely occupied. It was several minutes before Mahtoree seemed satisfied. He then directed his eyes along the ground to those several places where Ishmael had found the same revolting evidences of the passage of some bloody struggle, and motioned to his people to follow.
It wasn't long before the trapper pointed out the commanding figure of Mahtoree, the leader of the Sioux. This chief, who had been one of the last to respond to the loud calls of Weucha, quickly dismounted his horse as soon as he reached the spot where his entire group had gathered. He began to examine the unusual trail marks with the dignity and focus expected from someone in his important position. The warriors, clearly fearless and ruthless, waited patiently for the outcome of his assessment; only a few of the top braves dared to speak while their leader was so seriously engaged. It took several minutes for Mahtoree to appear satisfied. He then looked along the ground at the various places where Ishmael had discovered the shocking signs of a violent struggle and signaled to his people to follow.
The whole band advanced in a body towards the thicket, until they came to a halt, within a few yards of the precise spot, where Esther had stimulated her sluggish sons to break into the cover. The reader will readily imagine that the trapper and his companions were not indifferent observers of so threatening a movement. The old man summoned all who were capable of bearing arms to his side, and demanded, in very unequivocal terms, though in a voice that was suitably lowered, in order to escape the ears of their dangerous neighbours, whether they were disposed to make battle for their liberty, or whether they should try the milder expedient of conciliation. As it was a subject in which all had an equal interest, he put the question as to a council of war, and not without some slight exhibition of the lingering vestiges of a nearly extinct military pride. Paul and the Doctor were diametrically opposed to each other in opinion; the former declaring for an immediate appeal to arms, and the latter was warmly espousing the policy of pacific measures. Middleton, who saw that there was great danger of a hot verbal dispute between two men, who were governed by feelings so diametrically opposed, saw fit to assume the office of arbiter; or rather to decide the question, his situation making him a sort of umpire. He also leaned to the side of peace, for he evidently saw that, in consequence of the vast superiority of their enemies, violence would irretrievably lead to their destruction.
The whole band moved together toward the thicket until they stopped within a few yards of the exact spot where Esther had urged her reluctant sons to enter the cover. You can easily imagine that the trapper and his companions were not indifferent observers of such a threatening movement. The old man called all those who could handle weapons to his side and asked, in clear terms, though in a voice lowered to avoid the ears of their dangerous neighbors, whether they were willing to fight for their freedom, or if they should try the gentler approach of negotiation. Since it was a topic of interest to everyone, he posed the question as a war council, not without some traces of a nearly faded military pride. Paul and the Doctor had directly opposing views; Paul was all for an immediate fight, while the Doctor strongly supported the idea of peaceful measures. Middleton, realizing there was a real risk of an intense argument between two men with such opposite feelings, decided to step in as the arbitrator, or rather to settle the matter himself, given his position as a sort of umpire. He also favored peace, as he clearly recognized that, due to the overwhelming superiority of their enemies, violence would undoubtedly lead to their downfall.
The trapper listened to the reasons of the young soldier with great attention; and, as they were given with the steadiness of one who did not suffer apprehension to blind his judgment, they did not fail to produce a suitable impression.
The trapper listened to the young soldier's reasons intently; and, since they were presented with the calmness of someone who didn’t let fear cloud his judgment, they definitely made an impact.
“It is rational,” rejoined the trapper, when the other had delivered his reasons; “it is very rational, for what man cannot move with his strength he must circumvent with his wits. It is reason that makes him stronger than the buffaloe, and swifter than the moose. Now stay you here, and keep yourselves close. My life and my traps are but of little value, when the welfare of so many human souls are concerned; and, moreover, I may say that I know the windings of Indian cunning. Therefore will I go alone upon the prairie. It may so happen, that I can yet draw the eyes of a Sioux from this spot and give you time and room to fly.”
“It makes sense,” the trapper replied after the other had shared his thoughts. “It really does, because if a man can’t move something with his strength, he has to outsmart it. It's reason that makes him stronger than the buffalo and faster than the moose. Now, you all stay here and keep quiet. My life and my traps aren't worth much when so many lives are at stake; plus, I know the tricks of Indian cunning. So, I’ll go out alone onto the prairie. It might be that I can distract a Sioux from this place and give you time and space to escape.”
As if resolved to listen to no remonstrance, the old man quietly shouldered his rifle, and moving leisurely through the thicket, he issued on the plain, at a point whence he might first appear before the eyes of the Siouxes, without exciting their suspicions that he came from its cover.
As if determined to ignore any objections, the old man calmly slung his rifle over his shoulder and moved slowly through the brush. He stepped onto the plain at a spot where he could first be seen by the Sioux without raising their suspicions that he came from the underbrush.
The instant that the figure of a man dressed in the garb of a hunter, and bearing the well known and much dreaded rifle, appeared before the eyes of the Siouxes, there was a sensible, though a suppressed sensation in the band. The artifice of the trapper had so far succeeded, as to render it extremely doubtful whether he came from some point on the open prairie, or from the thicket; though the Indians still continued to cast frequent and suspicious glances at the cover. They had made their halt at the distance of an arrow-flight from the bushes; but when the stranger came sufficiently nigh to show that the deep coating of red and brown, which time and exposure had given to his features, was laid upon the original colour of a Pale-face, they slowly receded from the spot, until they reached a distance that might defeat the aim of fire-arms.
The moment a man in hunting clothes, armed with a well-known and much-feared rifle, appeared in front of the Sioux, there was a noticeable, though quiet, reaction within the group. The trapper's trick had worked so far that it was unclear whether he had come from the open prairie or the thicket, though the Indians continued to steal wary glances at the cover. They had stopped a distance away from the bushes, but as the stranger approached and revealed that the deep red and brown tones caused by time and exposure were layered over his original pale face, they gradually moved back until they were far enough away to avoid the reach of firearms.
In the mean time the old man continued to advance, until he had got nigh enough to make himself heard without difficulty. Here he stopped, and dropping his rifle to the earth, he raised his hand with the palm outward, in token of peace. After uttering a few words of reproach to his hound, who watched the savage group with eyes that seemed to recognise them, he spoke in the Sioux tongue—
In the meantime, the old man kept moving forward until he got close enough to be heard easily. He stopped here, dropped his rifle to the ground, and raised his hand with the palm facing out as a sign of peace. After saying a few words to his hound, who was watching the wild group with eyes that seemed to recognize them, he spoke in Sioux—
“My brothers are welcome,” he said, cunningly constituting himself the master of the region in which they had met, and assuming the offices of hospitality. “They are far from their villages, and are hungry. Will they follow to my lodge, to eat and sleep?”
“My brothers are welcome,” he said, cleverly positioning himself as the leader of the area where they had gathered and taking on the role of host. “They are far from their villages and hungry. Will they come to my lodge to eat and rest?”
No sooner was his voice heard, than the yell of pleasure, which burst from a dozen mouths, convinced the sagacious trapper, that he also was recognised. Feeling that it was too late to retreat, he profited by the confusion which prevailed among them, while Weucha was explaining his character, to advance, until he was again face to face with the redoubtable Mahtoree. The second interview between these two men, each of whom was extraordinary in his way, was marked by the usual caution of the frontiers. They stood, for nearly a minute, examining each other without speaking.
No sooner had his voice been heard than the cheer of excitement that erupted from a dozen mouths convinced the clever trapper that he was also recognized. Realizing it was too late to back out, he took advantage of the confusion among them while Weucha was explaining his role, moving forward until he was once again face to face with the formidable Mahtoree. The second meeting between these two men, each remarkable in his own way, was characterized by the typical caution of the frontiers. They stood for nearly a minute, studying each other in silence.
“Where are your young men?” sternly demanded the Teton chieftain, after he found that the immovable features of the trapper refused to betray any of their master’s secrets, under his intimidating look.
“Where are your young men?” the Teton chieftain demanded sternly, after he realized that the trapper's unyielding expression refused to give away any of his master’s secrets, no matter how intimidating his gaze was.
“The Long-knives do not come in bands to trap the beaver? I am alone.”
“The Long-knives don’t come in groups to catch the beaver? I’m all by myself.”
“Your head is white, but you have a forked tongue. Mahtoree has been in your camp. He knows that you are not alone. Where is your young wife, and the warrior that I found upon the prairie?”
“Your hair is gray, but you speak with a forked tongue. Mahtoree has been in your camp. He knows you’re not alone. Where is your young wife, and the warrior I found on the prairie?”
“I have no wife. I have told my brother that the woman and her friend were strangers. The words of a grey head should be heard, and not forgotten. The Dahcotahs found travellers asleep, and they thought they had no need of horses. The women and children of a Pale-face are not used to go far on foot. Let them be sought where you left them.”
“I have no wife. I told my brother that the woman and her friend were strangers. The words of an older person should be listened to and remembered. The Dahcotahs found travelers asleep, and they thought they didn’t need horses. The women and children of a White person aren’t used to walking far. Let them be looked for where you left them.”
The eyes of the Teton flashed fire as he answered—
The Teton's eyes sparkled fiercely as he replied—
“They are gone: but Mahtoree is a wise chief, and his eyes can see a great distance!”
“They're gone: but Mahtoree is a wise leader, and he can see far ahead!”
“Does the partisan of the Tetons see men on these naked fields?” retorted the trapper, with great steadiness of mien. “I am very old, and my eyes grow dim. Where do they stand?” The chief remained silent a moment, as if he disdained to contest any further the truth of a fact, concerning which he was already satisfied. Then pointing to the traces on the earth, he said, with a sudden transition to mildness, in his eye and manner—
“Does the supporter of the Tetons see people in these barren fields?” the trapper replied, maintaining a calm demeanor. “I’m quite old, and my vision is fading. Where are they?” The chief paused for a moment, seemingly unwilling to argue any further about a fact he already accepted. Then, pointing to the marks on the ground, he suddenly softened in his expression and tone—
“My father has learnt wisdom, in many winters; can he tell me whose moccasin has left this trail?”
“My dad has gained wisdom over many winters; can he tell me whose moccasin has left this trail?”
“There have been wolves and buffaloes on the prairies; and there may have been cougars too.”
“There have been wolves and bison on the prairies; and there may have been cougars too.”
Mahtoree glanced his eye at the thicket, as if he thought the latter suggestion not impossible. Pointing to the place, he ordered his young men to reconnoitre it more closely, cautioning them, at the same time, with a stern look at the trapper, to beware of treachery from the Big-knives. Three or four half-naked, eager-looking youths lashed their horses at the word, and darted away to obey the mandate. The old man trembled a little for the discretion of Paul, when he saw this demonstration. The Tetons encircled the place two or three times, approaching nigher and nigher at each circuit, and then galloped back to their leader to report that the copse seemed empty. Notwithstanding the trapper watched the eye of Mahtoree, to detect the inward movements of his mind, and if possible to anticipate, in order to direct his suspicions, the utmost sagacity of one so long accustomed to study the cold habits of the Indian race, could however detect no symptom, or expression, that denoted how far he credited or distrusted this intelligence. Instead of replying to the information of his scouts, he spoke kindly to his horse, and motioning to a youth to receive the bridle, or rather halter, by which he governed the animal, he took the trapper by the arm, and led him a little apart from the rest of the band.
Mahtoree glanced at the thicket, as if he thought the suggestion was not impossible. Pointing to the area, he ordered his young men to scout it more closely, warning them, with a stern look at the trapper, to be careful of betrayal from the Big-knives. Three or four half-naked, eager-looking young men kicked their horses into action at his command and raced off to obey. The old man felt a bit anxious about Paul’s judgment when he saw this. The Tetons circled the area two or three times, getting closer and closer with each pass, then galloped back to their leader to report that the thicket appeared empty. Although the trapper watched Mahtoree’s face for signs of his thoughts, hoping to gauge his suspicions, the keen insight of one who had long studied the calm demeanor of the Indian people couldn’t reveal any indication of whether he believed or distrusted the information. Instead of responding to his scouts' report, he spoke kindly to his horse, gestured for a young man to take the bridle, or rather halter, with which he controlled the animal, and led the trapper aside a bit from the rest of the group.
“Has my brother been a warrior?” said the wily Teton, in a tone that he intended should be conciliating.
“Has my brother been a warrior?” said the clever Teton, in a tone he meant to be calming.
“Do the leaves cover the trees in the season of fruits? Go. The Dahcotahs have not seen as many warriors living as I have looked on in their blood! But what signifies idle remembrancing,” he added in English, “when limbs grow stiff, and sight is failing!”
“Do the leaves cover the trees in the fruit season? Go. The Dahcotahs haven’t seen as many warriors alive as I have seen in their blood! But what does it matter to remember idly,” he added in English, “when limbs are stiff, and vision is fading!”
The chief regarded him a moment with a severe look, as if he would lay bare the falsehood he had heard; but meeting in the calm eye and steady mien of the trapper a confirmation of the truth of what he said, he took the hand of the old man and laid it gently on his head, in token of the respect that was due to the other’s years and experience.
The chief looked at him for a moment with a serious expression, as if he wanted to expose the lie he had heard; but seeing the calm gaze and steady demeanor of the trapper confirming the truth of his words, he took the old man's hand and placed it gently on his head, as a sign of the respect owed to the other’s age and experience.
“Why then do the Big-knives tell their red brethren to bury the tomahawk,” he said, “when their own young men never forget that they are braves, and meet each other so often with bloody hands?”
“Why do the Big-knives tell their red brothers to bury the tomahawk,” he said, “when their own young men never forget that they are warriors, and meet each other so often with bloody hands?”
“My nation is more numerous than the buffaloes on the prairies, or the pigeons in the air. Their quarrels are frequent; yet their warriors are few. None go out on the war-path but they who are gifted with the qualities of a brave, and therefore such see many battles.”
“My nation is more numerous than the buffalo on the plains or the pigeons in the sky. They often argue, but there are not many warriors. Only those who possess the qualities of a brave go out to fight, and as a result, they experience many battles.”
“It is not so—my father is mistaken,” returned Mahtoree, indulging in a smile of exulting penetration, at the very instant he corrected the force of his denial, in deference to the years and services of one so aged. “The Big-knives are very wise, and they are men; all of them would be warriors. They would leave the Red-skins to dig roots and hoe the corn. But a Dahcotah is not born to live like a woman; he must strike the Pawnee and the Omahaw, or he will lose the name of his fathers.”
“It’s not like that—my father is wrong,” Mahtoree replied, flashing a confident smile just as he softened his denial out of respect for someone so old and experienced. “The Big Knives are very smart, and they’re all men; they would all be warriors. They would let the Redskins gather roots and tend the corn. But a Dahcotah isn’t meant to live like a woman; he has to fight the Pawnee and the Omaha, or he will lose his family name.”
“The Master of Life looks with an open eye on his children, who die in a battle that is fought for the right; but he is blind, and his ears are shut to the cries of an Indian, who is killed when plundering, or doing evil to his neighbour.”
“The Master of Life sees clearly his children who die in a battle for what is right; but he is blind and deaf to the cries of an Indian who is killed while plundering or doing harm to his neighbor.”
“My father is old,” said Mahtoree, looking at his aged companion, with an expression of irony, that sufficiently denoted he was one of those who overstep the trammels of education, and who are perhaps a little given to abuse the mental liberty they thus obtain. “He is very old: has he made a journey to the far country; and has he been at the trouble to come back, to tell the young men what he has seen?”
“My dad is old,” said Mahtoree, looking at his elderly companion with a hint of irony that clearly showed he was someone who goes beyond the limits of education and might take advantage of the freedom of thought that comes with it. “He’s really old: has he traveled to the distant land, and has he bothered to return to share what he has experienced with the younger generation?”
“Teton,” returned the trapper, throwing the breach of his rifle to the earth with startling vehemence, and regarding his companion with steady serenity, “I have heard that there are men, among my people, who study their great medicines until they believe themselves to be gods, and who laugh at all faith except in their own vanities. It may be true. It is true; for I have seen them. When man is shut up in towns and schools, with his own follies, it may be easy to believe himself greater than the Master of Life; but a warrior, who lives in a house with the clouds for its roof, where he can at any moment look both at the heavens and at the earth, and who daily sees the power of the Great Spirit, should be more humble. A Dahcotah chieftain ought to be too wise to laugh at justice.”
“Teton,” replied the trapper, slamming the breach of his rifle into the ground with surprising force and looking at his companion with calm composure, “I’ve heard that there are guys among my people who study their powerful medicines until they think they’re gods, and who mock any belief that isn’t in their own delusions. It might be true. It is true; because I’ve seen it. When a man is cooped up in towns and schools, caught up in his own foolishness, it can be easy for him to believe he’s greater than the Master of Life; but a warrior, who lives in a house with the clouds for a roof, where he can look up at both the heavens and the earth, and who sees the power of the Great Spirit every day, should be more humble. A Dahcotah chief should be too wise to mock justice.”
The crafty Mahtoree, who saw that his free-thinking was not likely to produce a favourable impression on the old man, instantly changed his ground, by alluding to the more immediate subject of their interview. Laying his hand gently on the shoulder of the trapper, he led him forward, until they both stood within fifty feet of the margin of the thicket. Here he fastened his penetrating eyes on the other’s honest countenance, and continued the discourse—
The cunning Mahtoree, realizing that his independent thoughts weren't going to win over the old man, quickly switched tactics by referring to the more pressing topic of their meeting. He placed his hand lightly on the trapper's shoulder and guided him forward until they were both about fifty feet from the edge of the thicket. There, he locked his intense gaze onto the other man's sincere face and continued the conversation—
“If my father has hid his young men in the bush, let him tell them to come forth. You see that a Dahcotah is not afraid. Mahtoree is a great chief! A warrior, whose head is white, and who is about to go to the Land of Spirits, cannot have a tongue with two ends, like a serpent.”
“If my father has hidden his young men in the bushes, let him tell them to come out. You see that a Dahcotah is not afraid. Mahtoree is a great chief! A warrior, whose hair is white and who is about to go to the Land of Spirits, cannot speak with a forked tongue, like a snake.”
“Dahcotah, I have told no lie. Since the Great Spirit made me a man, I have lived in the wilderness, or on these naked plains, without lodge or family. I am a hunter and go on my path alone.”
“Dahcotah, I have not lied. Since the Great Spirit made me a man, I have lived in the wilderness, or on these bare plains, without a home or family. I am a hunter and I walk my path alone.”
“My father has a good carabine. Let him point it in the bush and fire.”
“My dad has a nice rifle. Let him aim it in the woods and shoot.”
The old man hesitated a moment, and then slowly prepared himself to give this delicate assurance of the truth of what he said, without which he plainly perceived the suspicions of his crafty companion could not be lulled. As he lowered his rifle, his eye, although greatly dimmed and weakened by age, ran over the confused collection of objects, that lay embedded amid the party-coloured foliage of the thicket, until it succeeded in catching a glimpse of the brown covering of the stem of a small tree. With this object in view, he raised the piece to a level and fired. The bullet had no sooner glided from the barrel than a tremor seized the hands of the trapper, which, had it occurred a moment sooner, would have utterly disqualified him for so hazardous an experiment. A frightful silence succeeded the report, during which he expected to hear the shrieks of the females, and then, as the smoke whirled away in the wind, he caught a view of the fluttering bark, and felt assured that all his former skill was not entirely departed from him. Dropping the piece to the earth, he turned again to his companion with an air of the utmost composure, and demanded—
The old man paused for a moment, then slowly got ready to provide the gentle confirmation of the truth of what he said, without which he clearly saw that his clever companion's doubts couldn't be eased. As he lowered his rifle, his eye, though significantly dimmed and weakened by age, scanned the chaotic mix of objects embedded in the colorful foliage of the thicket until it caught sight of the brown bark on a small tree's trunk. With that target in mind, he raised the rifle and fired. No sooner had the bullet left the barrel than a shiver ran through the trapper's hands, which, if it had happened a moment earlier, would have completely disqualified him for such a risky shot. A terrifying silence followed the shot, during which he expected to hear the screams of the women, and then, as the smoke drifted away in the wind, he saw the fluttering bark and felt confident that he hadn't completely lost his former skill. Dropping the rifle to the ground, he turned to his companion with the utmost calm and asked—
“Is my brother satisfied?”
“Is my brother happy?”
“Mahtoree is a chief of the Dahcotahs,” returned the cunning Teton, laying his hand on his chest, in acknowledgment of the other’s sincerity. “He knows that a warrior, who has smoked at so many council-fires, until his head has grown white, would not be found in wicked company. But did not my father once ride on a horse, like a rich chief of the Pale-faces, instead of travelling on foot like a hungry Konza?”
“Mahtoree is a chief of the Dahcotahs,” replied the clever Teton, placing his hand on his chest to acknowledge the other’s sincerity. “He understands that a warrior who has sat at so many council fires that his hair has turned gray wouldn’t be found among bad company. But didn’t my father once ride a horse, like a wealthy chief of the White people, instead of walking on foot like a starving Konza?”
“Never! The Wahcondah has given me legs, and he has given me resolution to use them. For sixty summers and winters did I journey in the woods of America, and ten tiresome years have I dwelt on these open fields, without finding need to call often upon the gifts of the other creatur’s of the Lord to carry me from place to place.”
“Never! The Wahcondah has given me legs, and he has given me the determination to use them. For sixty summers and winters, I traveled through the woods of America, and for ten long years, I have lived in these open fields, without ever feeling the need to rely often on the gifts of other creatures of the Lord to get me from place to place.”
“If my father has so long lived in the shade, why has he come upon the prairies? The sun will scorch him.”
“If my father has lived in the shade for so long, why has he come out to the prairies? The sun will burn him.”
The old man looked sorrowfully about for a moment, and then turning with a confidential air to the other, he replied—
The old man looked around sadly for a moment, and then turning with a trusting expression to the other, he replied—
“I passed the spring, summer, and autumn of life among the trees. The winter of my days had come, and found me where I loved to be, in the quiet—ay, and in the honesty of the woods! Teton, then I slept happily, where my eyes could look up through the branches of the pines and the beeches, to the very dwelling of the Good Spirit of my people. If I had need to open my heart to him, while his fires were burning above my head, the door was open and before my eyes. But the axes of the choppers awoke me. For a long time my ears heard nothing but the uproar of clearings. I bore it like a warrior and a man; there was a reason that I should bear it: but when that reason was ended, I bethought me to get beyond the accursed sounds. It was trying to the courage and to the habits, but I had heard of these vast and naked fields, and I came hither to escape the wasteful temper of my people. Tell me, Dahcotah, have I not done well?”
“I spent the spring, summer, and autumn of my life among the trees. The winter of my days had come, and I found myself in the place I loved most, in the peace—and yes, in the honesty—of the woods! Teton, then I slept contentedly, where I could gaze up through the branches of the pines and beeches, to the very home of the Good Spirit of my people. If I needed to open my heart to him while his fires burned above me, the door was open and right in front of me. But the sound of axes cutting wood woke me. For a long time, all I heard was the noise of clearings. I endured it like a warrior and a man; there was a reason I had to endure it: but when that reason passed, I thought it best to move away from those awful sounds. It tested my courage and my habits, but I had heard about these vast and empty fields, and I came here to escape the destructive ways of my people. Tell me, Dahcotah, haven’t I done well?”
The trapper laid his long lean finger on the naked shoulder of the Indian as he ended, and seemed to demand his felicitations on his ingenuity and success, with a ghastly smile, in which triumph was singularly blended with regret. His companion listened intently, and replied to the question by saying, in the sententious manner of his race—
The trapper placed his long, thin finger on the bare shoulder of the Indian as he finished speaking, almost expecting praise for his cleverness and success, his smile eerie, mixing triumph with a hint of regret. His companion listened carefully and responded to the question in the thoughtful style typical of his people—
“The head of my father is very grey; he has always lived with men, and he has seen everything. What he does is good; what he speaks is wise. Now let him say, is he sure that he is a stranger to the Big-knives, who are looking for their beasts on every side of the prairies and cannot find them?”
“The top of my father's head is very gray; he's always been around men and has seen everything. What he does is good; what he says is wise. Now let him ask, is he certain that he’s unfamiliar with the Big-knives, who are searching for their cattle all over the prairies and can’t find them?”
“Dahcotah, what I have said is true. I live alone, and never do I mingle with men whose skins are white, if—”
“Dahcotah, what I’ve said is true. I live alone, and I never hang out with white men, if—”
His mouth was suddenly closed by an interruption that was as mortifying as it was unexpected. The words were still on his tongue, when the bushes on the side of the thicket where they stood, opened, and the whole of the party whom he had just left, and in whose behalf he was endeavouring to reconcile his love of truth to the necessity of prevaricating, came openly into view. A pause of mute astonishment succeeded this unlooked-for spectacle. Then Mahtoree, who did not suffer a muscle or a joint to betray the wonder and surprise he actually experienced, motioned towards the advancing friends of the trapper with an air of assumed civility, and a smile, that lighted his fierce, dark, visage, as the glare of the setting sun reveals the volume and load of the cloud, that is charged to bursting with the electric fluid. He however disdained to speak, or to give any other evidence of his intentions than by calling to his side the distant band, who sprang forward at his beck, with the alacrity of willing subordinates.
His mouth was suddenly shut by an interruption that was as embarrassing as it was unexpected. Just as the words were about to come out, the bushes on the side of the thicket where they stood parted, revealing the entire group he had just left and whom he was trying to balance his love of honesty with the need to lie for. A moment of silent shock followed this unexpected scene. Then Mahtoree, who didn't let a single muscle or joint show the wonder and surprise he truly felt, gestured towards the approaching friends of the trapper with an air of feigned politeness, and a smile that brightened his fierce, dark face, just like the glow of the setting sun shows the mass and weight of a cloud that’s ready to burst with lightning. However, he chose not to speak or show any other signs of his intentions, except by summoning the distant group, who rushed forward at his call, eager to assist.
In the mean time the friends of the old man continued to advance. Middleton himself was foremost, supporting the light and aerial looking figure of Inez, on whose anxious countenance he cast such occasional glances of tender interest as, in similar circumstances, a father would have given to his child. Paul led Ellen, close in their rear. But while the eye of the bee-hunter did not neglect his blooming companion, it scowled angrily, resembling more the aspect of the sullen and retreating bear than the soft intelligence of a favoured suitor. Obed and Asinus came last, the former leading his companion with a degree of fondness that could hardly be said to be exceeded by any other of the party. The approach of the naturalist was far less rapid than that of those who preceded him. His feet seemed equally reluctant to advance, or to remain stationary; his position bearing a great analogy to that of Mahomet’s coffin, with the exception that the quality of repulsion rather than that of attraction held him in a state of rest. The repulsive power in his rear however appeared to predominate, and by a singular exception, as he would have said himself, to all philosophical principles, it rather increased than diminished by distance. As the eyes of the naturalist steadily maintained a position that was the opposite of his route, they served to give a direction to those of the observers of all these movements, and at once furnished a sufficient clue by which to unravel the mystery of so sudden a debouchement from the cover.
In the meantime, the old man's friends kept moving forward. Middleton was at the front, supporting the light and graceful figure of Inez, glancing at her worried face with the kind of tender concern a father would show to his child. Paul was guiding Ellen closely behind them. However, while the bee-hunter didn’t take his eyes off his blossoming companion, he wore a scowl that made him look more like a grumpy, retreating bear than a charming suitor. Obed and Asinus brought up the rear, with Obed leading his companion with a fondness that was hard to match among the group. The naturalist was making his way much slower than those in front. His feet seemed reluctant to either move forward or stay still, resembling Mahomet’s coffin, but instead of being drawn in, he was held back by a repelling force. Strangely enough, this repulsion seemed to increase instead of decrease the farther he was from his companions, contrary to what he would have considered philosophical principles. As the naturalist's gaze remained fixed in the opposite direction of his route, it guided the onlookers’ attention and provided a clear hint to unravel the mystery behind such an unexpected emergence from the cover.
Another cluster of stout and armed men was seen at no great distance, just rounding a point of the thicket, and moving directly though cautiously towards the place where the band of the Siouxes was posted, as a squadron of cruisers is often seen to steer across the waste of waters, towards the rich but well-protected convoy. In short, the family of the squatter, or at least such among them as were capable of bearing arms, appeared in view, on the broad prairie, evidently bent on revenging their wrongs.
Another group of strong, armed men was spotted not far away, just rounding a bend in the thicket and moving carefully toward the area where the Sioux were stationed, similar to how a fleet of ships might sail across the open waters toward a valuable but well-guarded convoy. In short, the squatter’s family, or at least those among them who could bear arms, came into view on the wide prairie, clearly determined to seek revenge for their grievances.
Mahtoree and his party slowly retired from the thicket, the moment they caught a view of the strangers, until they halted on a swell that commanded a wide and unobstructed view of the naked fields on which they stood. Here the Dahcotah appeared disposed to make his stand, and to bring matters to an issue. Notwithstanding this retreat, in which he compelled the trapper to accompany him, Middleton still advanced, until he too halted on the same elevation, and within speaking distance of the warlike Siouxes. The borderers in their turn took a favourable position, though at a much greater distance. The three groups now resembled so many fleets at sea, lying with their topsails to the masts, with the commendable precaution of reconnoitring, before each could ascertain who among the strangers might be considered as friends, and who as foes.
Mahtoree and his group slowly backed away from the thicket as soon as they spotted the strangers, stopping on a rise that provided a clear and unobstructed view of the open fields where they stood. Here, the Dahcotah seemed ready to make a stand and confront the situation. Despite this retreat, which he forced the trapper to follow, Middleton continued to move forward until he also stopped on the same rise, within shouting distance of the aggressive Sioux. The settlers also positioned themselves advantageously, though from a much greater distance. The three groups now resembled fleets at sea, lying with their sails up, cautiously observing each other before determining who among the strangers could be seen as friends and who as enemies.
During this moment of suspense, the dark, threatening, eye of Mahtoree rolled from one of the strange parties to the other, in keen and hasty examination, and then it turned its withering look on the old man, as the chief said, in a tone of high and bitter scorn—
During this intense moment, Mahtoree's dark, menacing gaze swept quickly from one strange group to the other, studying them carefully. Then he fixed his withering look on the old man while the chief spoke with a tone full of deep and harsh contempt—
“The Big-knives are fools! It is easier to catch the cougar asleep, than to find a blind Dahcotah. Did the white head think to ride on the horse of a Sioux?”
“The Big-knives are idiots! It’s easier to catch a cougar sleeping than to find a blind Dakota. Did the white leader think he could ride on a Sioux's horse?”
The trapper, who had found time to collect his perplexed faculties, saw at once that Middleton, having perceived Ishmael on the trail by which they had fled, preferred trusting to the hospitality of the savages, than to the treatment he would be likely to receive from the hands of the squatter. He therefore disposed himself to clear the way for the favourable reception of his friends, since he found that the unnatural coalition became necessary to secure the liberty, if not the lives, of the party.
The trapper, having gathered his confused thoughts, immediately realized that Middleton, seeing Ishmael on the path they had escaped, chose to rely on the kindness of the natives instead of the treatment he might get from the squatter. So, he prepared to pave the way for a warm welcome for his friends, knowing that this unlikely alliance was essential to ensure the freedom, if not the lives, of the group.
“Did my brother ever go on a war-path to strike my people?” he calmly demanded of the indignant chief, who still awaited his reply.
“Did my brother ever go on a war-path to attack my people?” he calmly asked the angry chief, who was still waiting for his response.
The lowering aspect of the Teton warrior so far lost its severity, as to suffer a gleam of pleasure and triumph to lighten its ferocity, as sweeping his arm in an entire circle around his person he answered—
The Teton warrior's intense expression had softened enough to allow a glimmer of joy and victory to shine through his fierceness, and as he swept his arm in a complete circle around himself, he replied—
“What tribe or nation has not felt the blows of the Dahcotahs? Mahtoree is their partisan.”
“What tribe or nation hasn’t felt the impacts of the Dahcotahs? Mahtoree is their supporter.”
“And has he found the Big-knives women, or has he found them men?”
“And has he found the Big-knives women, or has he found them men?”
A multitude of fierce passions were struggling in the tawny countenance of the Indian. For a moment inextinguishable hatred seemed to hold the mastery, and then a nobler expression, and one that better became the character of a brave, got possession of his features, and maintained itself until, first throwing aside his light robe of pictured deer-skin, and pointing to the scar of a bayonet in his breast, he replied—
A number of intense emotions were battling in the tan face of the Indian. For a moment, uncontrollable hatred appeared to be in control, and then a more honorable expression, one that suited a brave person better, took over his features and stayed there until, first tossing aside his light robe made of decorated deer-skin, and pointing to the scar of a bayonet on his chest, he replied—
“It was given, as it was taken, face to face.”
“It was given, just as it was taken, face to face.”
“It is enough. My brother is a brave chief, and he should be wise. Let him look: is that a warrior of the Pale-faces? Was it one such as that who gave the great Dahcotah his hurt?”
“It’s enough. My brother is a brave leader, and he should be smart. Let him see: is that a warrior from the Pale-faces? Was it someone like that who hurt the great Dahcotah?”
The eyes of Mahtoree followed the direction of the old man’s extended arm, until they rested on the drooping form of Inez. The look of the Teton was long, riveted, and admiring. Like that of the young Pawnee, it resembled more the gaze of a mortal on some heavenly image, than the admiration with which man is wont to contemplate even the loveliness of woman. Starting, as if suddenly self-convicted of forgetfulness, the chief next turned his eyes on Ellen, where they lingered an instant with a much more intelligible expression of admiration, and then pursued their course until they had taken another glance at each individual of the party.
The eyes of Mahtoree followed the direction of the old man's outstretched arm until they landed on the slumped figure of Inez. The Teton's gaze was long, fixed, and admiring. Like that of the young Pawnee, it resembled more the look of a person gazing at some heavenly image than the admiration people usually have for even the beauty of a woman. Starting, as if suddenly realizing he had been neglectful, the chief then shifted his gaze to Ellen, where it lingered for a moment with a much clearer expression of admiration, before moving on to take another look at each person in the group.
“My brother sees that my tongue is not forked,” continued the trapper, watching the emotions the other betrayed, with a readiness of comprehension little inferior to that of the Teton himself. “The Big-knives do not send their women to war. I know that the Dahcotahs will smoke with the strangers.”
“My brother sees that my tongue is not split,” the trapper continued, observing the emotions the other showed, with an understanding almost as keen as that of the Teton himself. “The Big-knives don’t send their women to fight. I know that the Dahcotahs will share smoke with the strangers.”
“Mahtoree is a great chief! The Big-knives are welcome,” said the Teton, laying his hand on his breast, with an air of lofty politeness that would have done credit to any state of society. “The arrows of my young men are in their quivers.”
“Mahtoree is an amazing chief! The Big-knives are welcome,” said the Teton, placing his hand on his chest, with a sense of high politeness that would be impressive in any social setting. “The arrows of my young men are ready in their quivers.”
The trapper motioned to Middleton to approach, and in a few moments the two parties were blended in one, each of the males having exchanged friendly greetings, after the fashions of the prairie warriors. But, even while engaged in this hospitable manner, the Dahcotah did not fail to keep a strict watch on the more distant party of white men, as if he still distrusted an artifice, or sought further explanation. The old man, in his turn, perceived the necessity of being more explicit, and of securing the slight and equivocal advantage he had already obtained. While affecting to examine the group, which still lingered at the spot where it had first halted, as if to discover the characters of those who composed it, he plainly saw that Ishmael contemplated immediate hostilities. The result of a conflict on the open prairie, between a dozen resolute border men, and the half-armed natives, even though seconded by their white allies, was in his experienced judgment a point of great uncertainty, and though far from reluctant to engage in the struggle on account of himself, the aged trapper thought it far more worthy of his years, and his character, to avoid than to court the contest. His feelings were, for obvious reasons, in accordance with those of Paul and Middleton, who had lives still more precious than their own to watch over and protect. In this dilemma the three consulted on the means of escaping the frightful consequences which might immediately follow a single act of hostility on the part of the borderers; the old man taking care that their communication should, in the eyes of those who noted the expression of their countenances with jealous watchfulness, bear the appearance of explanations as to the reason why such a party of travellers was met so far in the deserts.
The trapper signaled for Middleton to come closer, and soon the two groups merged into one, with the men exchanging friendly greetings, just like prairie warriors do. However, while being hospitable, the Dahcotah kept a close watch on the distant group of white men, as if he still suspected a trick or wanted more clarification. The old man recognized that he needed to be clearer and to secure the slight, uncertain advantage he had already gained. While pretending to examine the group lingering where they first stopped, he noticed that Ishmael was contemplating immediate conflict. From his experience, he knew that a fight on the open prairie between a dozen determined border men and the half-armed natives, even with their white allies, was uncertain, and although he wasn’t afraid to engage for his own sake, the aged trapper felt it was more fitting for his age and character to avoid rather than seek out the conflict. His feelings aligned with those of Paul and Middleton, who had even more precious lives to protect. In this tough situation, the three discussed how to escape the severe consequences that could follow any hostile act from the borderers; the old man made sure their conversation looked like they were just explaining why such a group of travelers was so far in the desert, to those who were watching their expressions closely.
“I know that the Dahcotahs are a wise and great people,” at length the trapper commenced, again addressing himself to the chief; “but does not their partisan know a single brother who is base?”
“I know that the Dahcotahs are a wise and great people,” the trapper finally began, again speaking to the chief; “but doesn't their partisan know of even one brother who is untrustworthy?”
The eye of Mahtoree wandered proudly around his band, but rested a moment reluctantly on Weucha, as he answered—
The eye of Mahtoree proudly scanned his group but paused briefly, almost hesitantly, on Weucha as he replied—
“The Master of Life has made chiefs, and warriors, and women;” conceiving that he thus embraced all the gradations of human excellence from the highest to the lowest.
“The Master of Life has created leaders, warriors, and women;” understanding that this encompasses all levels of human excellence from the highest to the lowest.
“And he has also made Pale-faces, who are wicked. Such are they whom my brother sees yonder.”
“And he has also created White people, who are evil. Those are the ones my brother sees over there.”
“Do they go on foot to do wrong?” demanded the Teton, with a wild gleam from his eyes, that sufficiently betrayed how well he knew the reason why they were reduced to so humble an expedient.
“Do they walk to do wrong?” the Teton asked, a wild gleam in his eyes that clearly revealed how well he understood why they had been brought to such a humble option.
“Their beasts are gone. But their powder, and their lead, and their blankets remain.”
“Their animals are gone. But their gunpowder, bullets, and blankets are still here.”
“Do they carry their riches in their hands, like miserable Konzas? or are they brave, and leave them with the women, as men should do, who know where to find what they lose?”
“Do they carry their wealth in their hands, like pathetic Konzas? Or are they brave enough to leave it with the women, as real men should, knowing where to find what they lose?”
“My brother sees the spot of blue across the prairie; look, the sun has touched it for the last time to-day.”
“My brother sees the blue patch across the prairie; look, the sun has touched it for the last time today.”
“Mahtoree is not a mole.”
"Mahtoree isn't a mole."
“It is a rock; on it are the goods of the Big-knives.”
“It’s a rock; on it are the belongings of the Big-knives.”
An expression of savage joy shot into the dark countenance of the Teton as he listened; turning to the old man he seemed to read his soul, as if to assure himself he was not deceived. Then he bent his look on the party of Ishmael, and counted its number.
An expression of wild joy crossed the dark face of the Teton as he listened; he turned to the old man and appeared to read his soul, making sure he wasn’t being fooled. Then, he looked at Ishmael's group and counted how many there were.
“One warrior is wanting,” he said.
“One warrior is missing,” he said.
“Does my brother see the buzzards? there is his grave. Did he find blood on the prairie? It was his.”
“Does my brother see the buzzards? There’s his grave. Did he find blood on the prairie? It was his.”
“Enough! Mahtoree is a wise chief. Put your women on the horses of the Dahcotahs: we shall see, for our eyes are open very wide.”
“Enough! Mahtoree is a wise leader. Put your women on the horses of the Dahcotahs: we’ll see, because our eyes are wide open.”
The trapper wasted no unnecessary words in explanation. Familiar with the brevity and promptitude of the natives, he immediately communicated the result to his companions. Paul was mounted in an instant, with Ellen at his back. A few more moments were necessary to assure Middleton of the security and ease of Inez. While he was thus engaged, Mahtoree advanced to the side of the beast he had allotted to this service, which was his own, and manifested an intention to occupy his customary place on its back. The young soldier seized the reins of the animal, and glances of sudden anger and lofty pride were exchanged between them.
The trapper didn't waste any time explaining things. Knowing how quick and straightforward the natives were, he quickly shared the outcome with his friends. Paul was on his horse in a moment, with Ellen behind him. They needed a few more moments to reassure Middleton that Inez was safe and comfortable. While he was doing that, Mahtoree approached the animal he had chosen for this task, which was his own, and showed he wanted to take his usual spot on its back. The young soldier grabbed the reins of the animal, and there were quick looks of anger and pride exchanged between them.
“No man takes this seat but myself,” said Middleton, sternly, in English.
“No one takes this seat but me,” said Middleton, sternly, in English.
“Mahtoree is a great chief!” retorted the savage; neither comprehending the meaning of the other’s words.
“Mahtoree is an amazing chief!” shot back the savage; neither understanding what the other meant.
“The Dahcotah will be too late,” whispered the old man at his elbow; “see; the Big-knives are afraid, and they will soon run.”
“The Dahcotah will be too late,” whispered the old man next to him; “look; the Big-knives are scared, and they’ll be gone soon.”
The Teton chief instantly abandoned his claim, and threw himself on another horse, directing one of his young men to furnish a similar accommodation for the trapper. The warriors who were dismounted, got up behind as many of their companions. Doctor Battius bestrode Asinus; and, notwithstanding the brief interruption, in half the time we have taken to relate it, the whole party was prepared to move.
The Teton chief quickly dropped his claim and jumped on another horse, telling one of his young men to provide a similar ride for the trapper. The warriors who were on foot climbed up behind their companions. Doctor Battius mounted Asinus; and despite the short delay, in half the time it took to tell this, the entire group was ready to go.
When he saw that all were ready, Mahtoree gave the signal to advance. A few of the best mounted of the warriors, the chief himself included, moved a little in front, and made a threatening demonstration, as if they intended to attack the strangers. The squatter, who was in truth slowly retiring, instantly halted his party, and showed a willing front. Instead, however, of coming within reach of the dangerous aim of the western rifle, the subtle savages kept wheeling about the strangers, until they had made a half circuit, keeping the latter in constant expectation of an assault. Then, perfectly secure of their object, the Tetons raised a loud shout, and darted across the prairie in a line for the distant rock, with the directness and nearly with the velocity of the arrow, that has just been shot from its bow.
When Mahtoree saw that everyone was ready, he signaled them to move forward. A few of the best-riding warriors, including the chief himself, moved slightly ahead and made a threatening display as if they were about to attack the newcomers. The squatter, who was actually slowly backing away, immediately stopped his group and put on a brave front. However, instead of coming within range of the deadly aim of the western rifle, the cunning savages circled around the newcomers until they had completed half a circle, keeping the latter on constant alert for an attack. Then, fully confident of their plan, the Tetons let out a loud shout and charged across the prairie toward the distant rock, moving with the precision and almost the speed of an arrow just released from its bow.
CHAPTER XXI
Dally not with the gods, but get thee gone.
—Shakespeare.
Dally not with the gods, but get thee gone.
—Shakespeare.
Mahtoree had scarcely given the first intimation of his real design, before a general discharge from the borderers proved how well they understood it. The distance, and the rapidity of the flight, however, rendered the fire harmless. As a proof how little he regarded the hostility of their party, the Dahcotah chieftain answered the report with a yell; and, flourishing his carabine above his head, he made a circuit on the plain, followed by his chosen warriors, in scorn of the impotent attempt of his enemies. As the main body continued the direct course, this little band of the élite, in returning from its wild exhibition of savage contempt, took its place in the rear, with a dexterity and a concert of action that showed the manoeuvre had been contemplated.
Mahtoree had barely hinted at his true plan when a general discharge from the borderers showed how well they understood it. However, the distance and the speed of their escape made the fire ineffective. To demonstrate how little he cared about the hostility of their group, the Dahcotah chieftain responded to the gunfire with a yell. He waved his carbine over his head and made a circuit on the plain, accompanied by his chosen warriors, in scorn of his enemies' futile attempt. While the main group continued on their direct path, this small elite band returned from their wild display of savage contempt and positioned themselves at the rear with a skill and coordination that indicated the maneuver had been planned.
Volley swiftly succeeded volley, until the enraged squatter was reluctantly compelled to abandon the idea of injuring his enemies by means so feeble. Relinquishing his fruitless attempt, he commenced a rapid pursuit, occasionally discharging a rifle in order to give the alarm to the garrison, which he had prudently left under the command of the redoubtable Esther herself. In this manner the chase was continued for many minutes, the horsemen gradually gaining on their pursuers, who maintained the race, however, with an incredible power of foot.
Volley quickly followed volley, until the furious squatter was finally forced to give up on trying to hurt his enemies with such weak means. Letting go of his pointless effort, he started to chase them fast, occasionally firing his rifle to alert the garrison, which he had wisely left under the command of the formidable Esther herself. This way, the chase went on for several minutes, with the horsemen gradually closing in on their pursuers, who kept up the race, however, with incredible stamina.
As the little speck of blue rose against the heavens, like an island issuing from the deep, the savages occasionally raised a yell of triumph. But the mists of evening were already gathering along the whole of the eastern margin of the prairie, and before the band had made half of the necessary distance, the dim outline of the rock had melted into the haze of the back ground. Indifferent to this circumstance, which rather favoured than disconcerted his plans, Mahtoree, who had again ridden in front, held on his course with the accuracy of a hound of the truest scent, merely slackening his speed a little, as the horses of his party were by this time thoroughly blown. It was at this stage of the enterprise, that the old man rode up to the side of Middleton, and addressed him as follows in English—
As the tiny blue dot rose against the sky, like an island emerging from the ocean, the natives occasionally let out a shout of victory. But the evening mist was already creeping along the entire eastern edge of the prairie, and before the group had covered half the necessary distance, the faint outline of the rock had blended into the haze of the background. Unbothered by this situation, which actually benefited rather than disrupted his plans, Mahtoree, who had moved to the front again, continued on his path with the precision of a hound with the keenest sense of smell, just slowing down a bit since his party's horses were now completely exhausted. At this point in the mission, the old man rode up next to Middleton and spoke to him in English—
“Here is likely to be a thieving business, and one in which I must say I have but little wish to be a partner.”
“Here is probably a shady business, and I have to say I have little desire to be involved.”
“What would you do? It would be fatal to trust ourselves in the hands of the miscreants in our rear.”
“What would you do? It would be deadly to trust ourselves to the hands of the wrongdoers behind us.”
“Tut, for miscreants, be they red or be they white. Look ahead, lad, as if ye were talking of our medicines, or perhaps praising the Teton beasts. For the knaves love to hear their horses commended, the same as a foolish mother in the settlements is fond of hearing the praises of her wilful child. So; pat the animal and lay your hand on the gewgaws, with which the Red-skins have ornamented his mane, giving your eye as it were to one thing, and your mind to another. Listen; if matters are managed with judgment, we may leave these Tetons as the night sets in.”
“Ugh, for troublemakers, whether they’re red or white. Look ahead, kid, like you’re talking about our medicines or maybe talking up the Teton animals. Those guys love to hear their horses praised, just like a clueless mom in the towns loves to hear compliments about her stubborn kid. So, pet the animal and touch the trinkets that the Native Americans have decorated its mane with, giving your attention to one thing and your thoughts to another. Listen, if we play our cards right, we can leave these Tetons when night falls.”
“A blessed thought!” exclaimed Middleton, who retained a painful remembrance of the look of admiration, with which Mahtoree had contemplated the loveliness of Inez, as well as of his subsequent presumption in daring to wish to take the office of her protector on himself.
“A great idea!” exclaimed Middleton, who couldn’t shake off the painful memory of the way Mahtoree had looked at Inez with admiration, along with his own boldness in thinking he could take on the role of her protector.
“Lord, Lord! what a weak creatur’ is man, when the gifts of natur’ are smothered in bookish knowledge, and womanly manners! Such another start would tell these imps at our elbows that we were plotting against them, just as plainly as if it were whispered in their ears by a Sioux tongue. Ay, ay, I know the devils; they look as innocent as so many frisky fawns, but there is not one among them all that has not an eye on our smallest motions. Therefore, what is to be done is to be done in wisdom, in order to circumvent their cunning. That is right; pat his neck and smile, as if you praised the horse, and keep the ear on my side open to my words. Be careful not to worry your beast, for though but little skilled in horses, reason teaches that breath is needful in a hard push, and that a weary leg makes a dull race. Be ready to mind the signal, when you hear a whine from old Hector. The first will be to make ready; the second, to edge out of the crowd; and the third, to go—am I understood?”
“Lord, Lord! what a weak creature man is when the gifts of nature are buried under book smarts and feminine manners! Another outburst like that would make these little devils at our sides think we were plotting against them, just as clearly as if it was whispered in their ears by a Sioux. Yes, I know those devils; they look as innocent as playful fawns, but not one of them doesn’t have an eye on our every move. So, whatever needs to be done has to be done wisely to outsmart their tricks. That’s right; stroke his neck and smile, like you’re praising the horse, while keeping an ear open to my words. Be careful not to stress your horse, because even if you’re not very skilled with them, common sense tells you that breathing is crucial in a tough race, and that a tired leg leads to a slow run. Be ready for my signals when you hear old Hector whine. The first will be to get ready; the second, to move out of the crowd; and the third, to go—do you understand?”
“Perfectly, perfectly,” said Middleton, trembling in his excessive eagerness to put the plan in instant execution, and pressing the little arm, which encircled his body, to his heart. “Perfectly. Hasten, hasten.”
“Exactly, exactly,” said Middleton, shaking with his intense desire to put the plan into action immediately and pulling the little arm that wrapped around his body closer to his heart. “Exactly. Hurry, hurry.”
“Ay, the beast is no sloth,” continued the trapper in the Teton language, as if he continued the discourse, edging cautiously through the dusky throng at the same time, until he found himself riding at the side of Paul. He communicated his intentions in the same guarded manner as before. The high-spirited and fearless bee-hunter received the intelligence with delight, declaring his readiness to engage the whole of the savage band, should it become necessary to effect their object. When the old man drew off from the side of this pair also, he cast his eyes about him to discover the situation occupied by the naturalist.
“Ay, the beast is no sloth,” the trapper continued in the Teton language, as if he were still in the conversation, carefully making his way through the dim crowd until he found himself riding next to Paul. He shared his intentions in the same cautious way as before. The spirited and fearless bee-hunter welcomed the news with excitement, saying he was ready to take on the entire savage group if it became necessary to achieve their goal. When the old man stepped away from this pair, he looked around to see where the naturalist was.
The Doctor, with infinite labour to himself and Asinus, had maintained a position in the very centre of the Siouxes, so long as there existed the smallest reason for believing that any of the missiles of Ishmael might arrive in contact with his person. After this danger had diminished, or rather disappeared entirely, his own courage revived, while that of his steed began to droop. To this mutual but very material change was owing the fact, that the rider and the ass were now to be sought among that portion of the band who formed a sort of rear-guard. Hither, then, the trapper contrived to turn his steed, without exciting the suspicions of any of his subtle companions.
The Doctor, after putting in a lot of effort for himself and Asinus, had positioned himself right in the middle of the Siouxes for as long as there was even the slightest chance that any of Ishmael's missiles could hit him. Once this threat decreased, or actually vanished completely, his courage came back while his horse's started to falter. This noticeable shift is why the rider and the donkey could now be found among the group that acted as a sort of rear-guard. So, the trapper managed to steer his horse in that direction without raising any suspicions from his clever companions.
“Friend,” commenced the old man, when he found himself in a situation favourable to discourse, “should you like to pass a dozen years among the savages with a shaved head, and a painted countenance, with, perhaps, a couple of wives and five or six children of the half breed, to call you father?”
“Friend,” began the old man when he found himself in a good spot to talk, “would you want to spend twelve years among the natives with a shaved head and a painted face, maybe with a couple of wives and five or six mixed-race children calling you ‘dad’?”
“Impossible!” exclaimed the startled naturalist. “I am indisposed to matrimony in general, and more especially to all admixture of the varieties of species, which only tend to tarnish the beauty and to interrupt the harmony of nature. Moreover, it is a painful innovation on the order of all nomenclatures.”
“Impossible!” exclaimed the surprised naturalist. “I am not interested in marriage at all, and especially not in mixing different species, which only serves to spoil the beauty and disrupt the harmony of nature. Furthermore, it disrupts the established naming conventions.”
“Ay, ay, you have reason enough for your distaste to such a life; but should these Siouxes get you fairly into their village, such would be your luck, as certain as that the sun rises and sets at the pleasure of the Lord.”
“Ay, ay, you have plenty of reason to dislike that kind of life; but if these Sioux actually take you to their village, that's how it will go for you, as sure as the sun rises and sets by the will of the Lord.”
“Marry me to a woman who is not adorned with the comeliness of the species!” responded the Doctor. “Of what crime have I been guilty, that so grievous a punishment should await the offence? To marry a man against the movements of his will, is to do a violence to human nature!”
“Marry me to a woman who isn't blessed with the beauty of our kind!” replied the Doctor. “What crime have I committed that such a harsh punishment should follow? To marry a man against his will is to violate human nature!”
“Now, that you speak of natur’, I have hopes that the gift of reason has not altogether deserted your brain,” returned the old man, with a covert expression playing about the angles of his deep set eyes, which betrayed he was not entirely destitute of humour. “Nay, they may conceive you a remarkable subject for their kindness, and for that matter marry you to five or six. I have known, in my days, favoured chiefs who had numberless wives.”
“Now that you mention nature, I hope the gift of reason hasn’t completely left your mind,” the old man replied, a sly look in his deep-set eyes hinting that he wasn’t completely lacking in humor. “Well, they might see you as a perfect candidate for their generosity, even marry you off to five or six. I’ve known favored leaders in my time who had countless wives.”
“But why should they meditate this vengeance?” demanded the Doctor, whose hair began to rise, as if each fibre was possessed of sensibility; “what evil have I done?”
“But why should they hold on to this vengeance?” asked the Doctor, his hair starting to stand up as if each strand had a mind of its own; “what wrong have I committed?”
“It is the fashion of their kindness. When they come to learn that you are a great medicine, they will adopt you in the tribe, and some mighty chief will give you his name, and perhaps his daughter, or it may be a wife or two of his own, who have dwelt long in his lodge, and of whose value he is a judge by experience.”
“It’s their way of being kind. When they find out that you are a great healer, they will welcome you into their tribe, and a powerful chief might give you his name, and maybe even his daughter, or perhaps a couple of wives he has had for a long time in his home, whose worth he knows from experience.”
“The Governor and Founder of natural harmony protect me!” ejaculated the Doctor. “I have no affinity to a single consort, much less to duplicates and triplicates of the class! I shall certainly essay a flight from their abodes before I mingle in so violent a conjunction.”
“The Governor and Founder of natural harmony protect me!” exclaimed the Doctor. “I have no connection to one partner, let alone multiples of the kind! I will definitely attempt to escape from their places before I get involved in such a violent situation.”
“There is reason in your words; but why not attempt the race you speak of now?”
“There’s sense in what you’re saying; but why not try the race you’re talking about now?”
The naturalist looked fearfully around, as if he had an inclination to make an instant exhibition of his desperate intention; but the dusky figures, who were riding on every side of him, seemed suddenly tripled in number, and the darkness, that was already thickening on the prairie, appeared in his eyes to possess the glare of high noon.
The naturalist looked around nervously, almost as if he was about to reveal his urgent intention right away; but the shadowy figures riding all around him seemed to multiply instantly, and the darkness that was already thickening on the prairie seemed to him to have the brightness of noon.
“It would be premature, and reason forbids it,” he answered. “Leave me, venerable venator, to the council of my own thoughts, and when my plans are properly classed, I will advise you of my resolutions.”
“It would be too soon, and reason says otherwise,” he replied. “Please leave me, wise hunter, to sort through my own thoughts, and when my plans are clearly defined, I will let you know my decisions.”
“Resolutions!” repeated the old man, shaking his head a little contemptuously as he gave the rein to his horse, and allowed him to mingle with the steeds of the savages. “Resolution is a word that is talked of in the settlements, and felt on the borders. Does my brother know the beast on which the Pale-face rides?” he continued, addressing a gloomy looking warrior in his own tongue, and making a motion with his arm that at the same time directed his attention to the naturalist and the meek Asinus.
“Resolutions!” the old man repeated, shaking his head a bit dismissively as he let his horse mingle with the wild horses. “Resolution is something people talk about in the towns, but it's something felt out on the frontiers. Does my brother know the animal that the White guy rides?” he continued, speaking to a brooding warrior in his own language and gesturing with his arm to get his attention on the naturalist and the gentle donkey.
The Teton turned his eyes for a minute on the animal, but disdained to manifest the smallest portion of that wonder he had felt, in common with all his companions, on first viewing so rare a quadruped. The trapper was not ignorant, that while asses and mules were beginning to be known to those tribes who dwelt nearest the Mexicos, they were not usually encountered so far north as the waters of La Platte. He therefore managed to read the mute astonishment, that lay so deeply concealed in the tawny visage of the savage, and took his measures accordingly.
The Teton glanced at the animal for a moment but chose not to show any of the amazement he had felt, just like everyone else, when they first saw such a rare creature. The trapper knew that even though donkeys and mules were starting to be recognized by the tribes nearest to Mexico, they weren't usually found as far north as the waters of the Platte River. So, he was able to interpret the silent surprise hidden deep in the tan face of the Native American and acted accordingly.
“Does my brother think that the rider is a warrior of the Pale-faces?” he demanded, when he believed that sufficient time had elapsed, for a full examination of the pacific mien of the naturalist.
“Does my brother think that the rider is a warrior of the Pale-faces?” he asked, when he thought enough time had passed for a complete look at the calm demeanor of the naturalist.
The flash of scorn, which shot across the features of the Teton, was visible, even by the dim light of the stars.
The flash of contempt that crossed the Teton's face was clear, even in the faint light of the stars.
“Is a Dahcotah a fool?” was the answer.
“Is a Dahcotah an idiot?” was the answer.
“They are a wise nation, whose eyes are never shut; much do I wonder, that they have not seen the great medicine of the Big-knives!”
“They're a wise nation, always alert; I'm really surprised that they haven't noticed the powerful medicine of the Big Knives!”
“Wagh!” exclaimed his companion, suffering the whole of his amazement to burst out of his dark rigid countenance at the surprise, like a flash of lightning illuminating the gloom of midnight.
“Wow!” exclaimed his friend, letting all his amazement show on his dark, stiff face in an instant, like a flash of lightning lighting up the darkness of midnight.
“The Dahcotah knows that my tongue is not forked. Let him open his eyes wider. Does he not see a very great medicine?”
“The Dahcotah knows that I speak honestly. Let him open his eyes wider. Does he not see a very powerful truth?”
The light was not necessary to recall to the savage each feature in the really remarkable costume and equipage of Dr. Battius. In common with the rest of the band, and in conformity with the universal practice of the Indians, this warrior, while he had suffered no gaze of idle curiosity to disgrace his manhood, had not permitted a single distinctive mark, which might characterise any one of the strangers, to escape his vigilance. He knew the air, the stature, the dress, and the features, even to the colour of the eyes and of the hair, of every one of the Big-knives, whom he had thus strangely encountered, and deeply had he ruminated on the causes, which could have led a party, so singularly constituted, into the haunts of the rude inhabitants of his native wastes. He had already considered the several physical powers of the whole party, and had duly compared their abilities with what he supposed might have been their intentions. Warriors they were not, for the Big-knives, like the Siouxes, left their women in their villages when they went out on the bloody path. The same objections applied to them as hunters, and even as traders, the two characters under which the white men commonly appeared in their villages. He had heard of a great council, at which the Menahashah, or Long-knives, and the Washsheomantiqua, or Spaniards, had smoked together, when the latter had sold to the former their incomprehensible rights over those vast regions, through which his nation had roamed, in freedom, for so many ages. His simple mind had not been able to embrace the reasons why one people should thus assume a superiority over the possessions of another, and it will readily be perceived, that at the hint just received from the trapper, he was not indisposed to fancy that some of the hidden subtilty of that magical influence, of which he was so firm a believer, was about to be practised by the unsuspecting subject of their conversation, in furtherance of these mysterious claims. Abandoning, therefore, all the reserve and dignity of his manner, under the conscious helplessness of ignorance, he turned to the old man, and stretching forth his arms, as if to denote how much he lay at his mercy, he said—
The light wasn't necessary for the savage to remember every detail of Dr. Battius's impressive outfit and gear. Like the rest of the group, and following the common practice of the Indians, this warrior, while not allowing a single glance of idle curiosity to tarnish his masculinity, had not missed any identifying trait that could distinguish one of the strangers. He recognized the demeanor, height, clothing, and facial features, even the color of their eyes and hair, of each of the Big-knives he had encountered. He pondered deeply about what could have led such an oddly composed group into the territory of his people's wild lands. He had already considered the physical strengths of the entire group and compared their abilities to what he believed might be their intentions. They were not warriors, for the Big-knives, like the Sioux, left their women behind in their villages when heading out to fight. The same arguments applied to them as hunters, and even as traders, the two roles white men typically took in their villages. He had heard of a significant council where the Menahashah, or Long-knives, and the Washsheomantiqua, or Spaniards, had smoked together, when the latter had sold the former their incomprehensible claims over the vast lands through which his nation had roamed freely for generations. His simple mind couldn’t grasp why one people would claim superiority over the land of another, and it was easy to see that after receiving a hint from the trapper, he was inclined to believe that some hidden cleverness from the magical influence he so firmly believed in was about to be applied by the unsuspecting subject of their conversation in support of these mysterious claims. Therefore, setting aside all the reserve and dignity he usually maintained, feeling helpless in his ignorance, he turned to the old man, and stretching out his arms to show just how much he was at his mercy, he said—
“Let my father look at me. I am a wild man of the prairies; my body is naked; my hands empty; my skin red. I have struck the Pawnees, the Konzas, the Omahaws, the Osages, and even the Long-knives. I am a man amid warriors, but a woman among the conjurors. Let my father speak: the ears of the Teton are open. He listens like a deer to the step of the cougar.”
“Let my dad look at me. I’m a wild guy from the prairies; I’m naked; my hands are empty; my skin is red. I’ve fought the Pawnees, the Konzas, the Omahaws, the Osages, and even the Long-knives. I’m a man among warriors, but a woman among the sorcerers. Let my dad speak: the ears of the Teton are open. He listens like a deer to the footsteps of the cougar.”
“Such are the wise and uns’archable ways of One who alone knows good from evil!” exclaimed the trapper, in English. “To some He grants cunning, and on others He bestows the gift of manhood! It is humbling, and it is afflicting to see so noble a creatur’ as this, who has fou’t in many a bloody fray, truckling before his superstition like a beggar asking for the bones you would throw to the dogs. The Lord will forgive me for playing with the ignorance of the savage, for He knows I do it in no mockery of his state, or in idle vaunting of my own; but in order to save mortal life, and to give justice to the wronged, while I defeat the deviltries of the wicked! Teton,” speaking again in the language of the listener, “I ask you, is not that a wonderful medicine? If the Dahcotahs are wise, they will not breathe the air he breathes, nor touch his robes. They know, that the Wahconshecheh (bad spirit) loves his own children, and will not turn his back on him that does them harm.”
“Such are the wise and unfathomable ways of One who alone knows good from evil!” exclaimed the trapper in English. “To some, He grants cleverness, and to others, He gives the gift of manhood! It’s both humbling and distressing to see such a noble creature as this, who has fought in many bloody battles, bowing before his superstition like a beggar asking for scraps you would throw to the dogs. The Lord will forgive me for playing with the ignorance of the savage, for He knows I do it without mocking his condition or boasting about my own; but to save human life and seek justice for the wronged while I defeat the wicked’s schemes! Teton,” speaking again in the language of the listener, “I ask you, is that not a remarkable medicine? If the Dahcotahs are wise, they should neither breathe the air he breathes nor touch his robes. They know that the Wahconshecheh (bad spirit) favors his own children and will not turn away from those who do them harm.”
The old man delivered this opinion in an ominous and sententious manner, and then rode apart as if he had said enough. The result justified his expectations. The warrior, to whom he had addressed himself, was not slow to communicate his important knowledge to the rest of the rear-guard, and, in a very few moments, the naturalist was the object of general observation and reverence. The trapper, who understood that the natives often worshipped, with a view to propitiate, the evil spirit, awaited the workings of his artifice, with the coolness of one who had not the smallest interest in its effects. It was not long before he saw one dark figure after another, lashing his horse and galloping ahead into the centre of the band, until Weucha alone remained nigh the persons of himself and Obed. The very dulness of this grovelling-minded savage, who continued gazing at the supposed conjuror with a sort of stupid admiration, opposed now the only obstacle to the complete success of his artifice.
The old man shared his thoughts in a serious and judgmental way, then rode off as if he had said all he needed to say. The outcome confirmed his expectations. The warrior he spoke to quickly shared his significant insight with the rest of the rear-guard, and within moments, the naturalist became the focus of everyone’s attention and respect. The trapper, who knew that the locals often worshiped in hopes of appeasing the evil spirit, waited for the results of his trick with the calmness of someone who didn't care about the outcome. Before long, he watched as one dark figure after another urged their horse and raced forward into the heart of the group, leaving only Weucha behind with him and Obed. The dull-witted savage, who continued to stare at the supposed conjuror with a sort of foolish admiration, now stood as the only obstacle to the complete success of his scheme.
Thoroughly understanding the character of this Indian, the old man lost no time in getting rid of him also. Riding to his side he said, in an affected whisper—
Thoroughly understanding the character of this Indian, the old man wasted no time in getting rid of him as well. Riding up next to him, he said in a pretend whisper—
“Has Weucha drunk of the milk of the Big-knives, to-day?”
“Has Weucha had the milk of the Big-knives today?”
“Hugh!” exclaimed the savage, every dull thought instantly recalled from heaven to earth by the question.
“Hugh!” shouted the wild man, every dull thought instantly pulled back down to earth by the question.
“Because the great captain of my people, who rides in front, has a cow that is never empty. I know it will not be long before he will say, Are any of my red brethren dry?”
“Because the great leader of my people, who rides at the front, has a cow that is always full. I know it won’t be long before he asks, Are any of my fellow brothers thirsty?”
The words were scarcely uttered, before Weucha, in his turn, quickened the gait of his beast, and was soon blended with the rest of the dark group, who were riding, at a more moderate pace, a few rods in advance. The trapper, who knew how fickle and sudden were the changes of a savage mind, did not lose a moment in profiting by this advantage. He loosened the reins of his own impatient steed, and in an instant he was again at the side of Obed.
The words were barely spoken when Weucha, in response, sped up his horse and soon joined the rest of the dark group, who were riding at a slower pace a short distance ahead. The trapper, aware of how unpredictable and sudden a savage mind could be, wasted no time taking advantage of the situation. He loosened the reins of his restless horse, and in an instant, he was back at Obed's side.
“Do you see the twinkling star, that is, may be, the length of four rifles above the prairie; hereaway, to the North I mean?”
“Do you see the twinkling star? It’s maybe about the length of four rifles above the prairie, over there to the North, I mean?”
“Ay, it is of the constellation—-”
“Ay, it is of the constellation—-”
“A tut for your constellations, man; do you see the star I mean? Tell me, in the English of the land, yes or no.”
“A tut for your constellations, man; do you see the star I mean? Tell me, in the English of the land, yes or no.”
“Yes.”
"Yep."
“The moment my back is turned, pull upon the rein of your ass, until you lose sight of the savages. Then take the Lord for your dependence, and yonder star for your guide. Turn neither to the right hand, nor to the left, but make diligent use of your time, for your beast is not quick of foot, and every inch of prairie you gain, is a day added to your liberty, or to your life.”
“The moment I turn my back, grab the reins of your donkey and keep going until you can’t see the savages anymore. Then trust in the Lord and use that star to guide you. Don’t turn to the right or left, but use your time wisely, because your animal isn’t fast, and every bit of ground you cover is another day added to your freedom or your life.”
Without waiting to listen to the queries, which the naturalist was about to put, the old man again loosened the reins of his horse, and presently he too was blended with the group in front.
Without waiting to hear the questions the naturalist was about to ask, the old man loosened the reins of his horse again, and soon he was part of the group in front.
Obed was now alone. Asinus willingly obeyed the hint which his master soon gave, rather in desperation than with any very collected understanding of the orders he had received, and checked his pace accordingly. As the Tetons however rode at a hand-gallop, but a moment of time was necessary, after the ass began to walk, to remove them effectually from before the vision of his rider. Without plan, expectation, or hope of any sort, except that of escaping from his dangerous neighbours, the Doctor first feeling, to assure himself that the package, which contained the miserable remnants of his specimens and notes was safe at his crupper, turned the head of the beast in the required direction, and kicking him with a species of fury, he soon succeeded in exciting the speed of the patient animal into a smart run. He had barely time to descend into a hollow and ascend the adjoining swell of the prairie, before he heard, or fancied he heard, his name shouted, in good English, from the throats of twenty Tetons. The delusion gave a new impulse to his ardour; and no professor of the saltant art ever applied himself with greater industry, than the naturalist now used his heels on the ribs of Asinus. The conflict endured for several minutes without interruption, and to all appearances it might have continued to the present moment, had not the meek temper of the beast become unduly excited. Borrowing an idea from the manner in which his master exhibited his agitation, Asinus so far changed the application of his own heels, as to raise them simultaneously with a certain indignant flourish into the air, a measure that instantly decided the controversy in his favour. Obed took leave of his seat, as of a position no longer tenable, continuing, however, the direction of his flight, while the ass, like a conqueror, took possession of the field of battle, beginning to crop the dry herbage, as the fruits of victory.
Obed was now alone. Asinus obediently followed the hint his master soon gave, more out of desperation than with any clear understanding of the orders he'd received, and adjusted his pace accordingly. However, since the Tetons were riding at a hand-gallop, it took just a moment for the ass to start walking and effectively remove them from his rider's sight. With no plan, expectation, or hope of any kind—except for escaping his dangerous neighbors—the Doctor first checked to make sure that the package containing the miserable remnants of his specimens and notes was secure at his crupper. He then turned the beast in the right direction and, kicking him out of frustration, soon got the poor animal to break into a brisk run. He barely had time to descend into a hollow and ascend the next rise of the prairie before he heard—or thought he heard—his name shouted in clear English from the throats of twenty Tetons. This belief fueled his determination; and no expert in the jumping arts ever urged his mount with more enthusiasm than the naturalist did now, using his heels on Asinus's ribs. The struggle lasted for several minutes without interruption, and it could have continued to this day if the ass's usually gentle temperament hadn't been pushed too far. Following his master's example, Asinus changed the way he used his heels, raising them in an indignant flourish that instantly resolved the conflict in his favor. Obed was thrown from his seat, leaving a position he could no longer hold, but he kept running as the ass, like a victor, took over the battlefield, starting to graze on the dry grass as the spoils of victory.
When Doctor Battius had recovered his feet, and rallied his faculties, which were in a good deal of disorder from the hurried manner in which he had abandoned his former situation, he returned in quest of his specimens and of his ass. Asinus displayed enough of magnanimity to render the interview amicable, and thenceforth the naturalist continued the required route with very commendable industry, but with a much more tempered discretion.
When Doctor Battius got back on his feet and gathered his thoughts, which were quite scattered after he had rushed out of his previous situation, he went back to look for his specimens and his donkey. Asinus showed enough generosity to make their meeting friendly, and from then on, the naturalist continued on his journey with a commendable work ethic, but with much more measured caution.
In the mean time, the old trapper had not lost sight of the important movements that he had undertaken to control. Obed had not been mistaken in supposing that he was already missed and sought, though his imagination had corrupted certain savage cries into the well-known sounds that composed his own latinized name. The truth was simply this. The warriors of the rearguard had not failed to apprise those in front of the mysterious character, with which it had pleased the trapper to invest the unsuspecting naturalist. The same untutored admiration, which on the receipt of this intelligence had driven those in the rear to the front, now drove many of the front to the rear. The Doctor was of course absent, and the outcry was no more than the wild yells, which were raised in the first burst of savage disappointment.
In the meantime, the old trapper was still keeping an eye on the important actions he had taken to manage. Obed wasn’t wrong to think that he was already missed and being searched for, even though his imagination had twisted some wild cries into the familiar sounds that made up his own somewhat Latin name. The truth was simple. The warriors at the back had made sure to inform those in front about the mysterious persona the trapper had given to the unsuspecting naturalist. The same unrefined admiration that had pushed those in the back to move forward upon hearing this news now caused many in the front to retreat. The Doctor was obviously missing, and the noise was really just the wild yells raised in the initial outburst of savage disappointment.
But the authority of Mahtoree was prompt to aid the ingenuity of the trapper, in suppressing these dangerous sounds. When order was restored, and the former was made acquainted with the reason why his young men had betrayed so strong a mark of indiscretion, the old man, who had taken a post at his elbow, saw, with alarm, the gleam of keen distrust that flashed in his swarthy visage.
But Mahtoree's authority quickly helped the trapper silence those dangerous noises. Once everything was back in order, and he learned why his young men had acted so foolishly, the old man standing next to him noticed, with worry, the sharp look of distrust that flashed across his dark face.
“Where is your conjuror?” demanded the chief, turning suddenly to the trapper, as if he meant to make him responsible for the re-appearance of Obed.
“Where's your conjurer?” the chief demanded, suddenly turning to the trapper, as if he intended to hold him accountable for Obed's return.
“Can I tell my brother the number of the stars? The ways of a great medicine are not like the ways of other men.”
“Can I tell my brother the number of stars? The ways of a great healer are not like the ways of other people.”
“Listen to me, grey-head, and count my words,” continued the other, bending on his rude saddle-bow, like some chevalier of a more civilised race, and speaking in the haughty tones of absolute power; “the Dahcotahs have not chosen a woman for their chief; when Mahtoree feels the power of a great medicine, he will tremble; until then he will look with his own eyes, without borrowing sight from a Pale-face. If your conjuror is not with his friends in the morning, my young men shall look for him. Your ears are open. Enough.”
“Listen to me, old man, and pay attention to what I say,” the other continued, leaning on his rough saddle, like a knight from a more civilized culture, and speaking in the proud tone of absolute authority; “the Dahcotahs haven’t picked a woman as their leader; when Mahtoree feels the power of a great medicine, he will shake with fear; until then, he will see with his own eyes, without relying on the vision of a White man. If your conjurer isn’t with his friends in the morning, my young men will go look for him. You’re listening. That’s enough.”
The trapper was not sorry to find that so long a respite was granted. He had before found reason to believe, that the Teton partisan was one of those bold spirits, who overstep the limits which use and education fix to the opinions of man, in every state of society, and he now saw plainly that he must adopt some artifice to deceive him, different from that which had succeeded so well with his followers. The sudden appearance of the rock, however, which hove up, a bleak and ragged mass, out of the darkness ahead, put an end for the present to the discourse, Mahtoree giving all his thoughts to the execution of his designs on the rest of the squatter’s movables. A murmur ran through the band, as each dark warrior caught a glimpse of the desired haven, after which the nicest ear might have listened in vain, to catch a sound louder than the rustling of feet among the tall grass of the prairie.
The trapper was glad to find that he had been given such a long break. He had previously sensed that the Teton warrior was one of those bold individuals who push past the limits set by society and education, and now he clearly realized that he needed to come up with some clever trick to fool him, different from the one that had worked so well on his followers. However, the sudden sight of the rock, rising up as a bleak and jagged mass out of the darkness ahead, cut their conversation short. Mahtoree focused all his thoughts on carrying out his plans for the rest of the squatter’s belongings. A low murmur swept through the group as each dark warrior caught a glimpse of the coveted spot; after that, even the sharpest ears would struggle to hear anything louder than the sound of feet rustling in the tall grass of the prairie.
But the vigilance of Esther was not easily deceived. She had long listened anxiously to the suspicious sounds, which approached the rock across the naked waste, nor had the sudden outcry been unheard by the unwearied sentinels of the rock. The savages, who had dismounted at some little distance, had not time to draw around the base of the hill in their customary silent and insidious manner, before the voice of the Amazon was raised, demanding—
But Esther's watchfulness couldn't be easily fooled. She had been anxiously listening to the suspicious noises coming across the barren land for a while, and the sudden shout hadn’t gone unnoticed by the tireless guards on the rock. The savages, who had gotten off their horses some distance away, didn’t have time to creep around the base of the hill in their usual stealthy way before the Amazon’s voice rang out, demanding—
“Who is beneath? Answer, for your lives! Siouxes or devils, I fear ye not!”
“Who’s down there? Answer, for your lives! Sioux or demons, I’m not afraid of you!”
No answer was given to this challenge, every warrior halting where he stood, confident that his dusky form was blended with the shadows of the plain. It was at this moment that the trapper determined to escape. He had been left with the rest of his friends, under the surveillance of those who were assigned to the duty of watching the horses, and as they all continued mounted, the moment appeared favourable to his project. The attention of the guards was drawn to the rock, and a heavy cloud driving above them at that instant, obscured even the feeble light which fell from the stars. Leaning on the neck of his horse, the old man muttered—
No one responded to the challenge; every warrior froze in place, sure that their dark figures blended into the shadows of the plain. At that moment, the trapper decided to make his escape. He had been left with his friends, under the watch of those assigned to keep an eye on the horses, and since they were all still mounted, this seemed like a good opportunity for his plan. The guards were focused on the rock, and a thick cloud above them blocked even the faint light from the stars. Leaning on his horse's neck, the old man muttered—
“Where is my pup? Where is it—Hector—where is it, dog?”
“Where's my pup? Where is it—Hector—where is it, dog?”
The hound caught the well-known sounds, and answered by a whine of friendship, which threatened to break out into one of his piercing howls. The trapper was in the act of raising himself from this successful exploit, when he felt the hand of Weucha grasping his throat, as if determined to suppress his voice by the very unequivocal process of strangulation. Profiting by the circumstance, he raised another low sound, as in the natural effort of breathing, which drew a second responsive cry from the faithful hound. Weucha instantly abandoned his hold of the master in order to wreak his vengeance on the dog. But the voice of Esther was again heard, and every other design was abandoned in order to listen.
The hound picked up the familiar sounds and responded with a friendly whine that nearly turned into one of his sharp howls. The trapper was just getting up from his successful task when he felt Weucha's hand gripping his throat, clearly trying to silence him by strangling him. Taking advantage of the situation, he let out another low sound, like a natural effort to breathe, which prompted another cry from the loyal hound. Weucha immediately let go of the trapper to take his anger out on the dog. But then Esther's voice was heard again, and all other plans were set aside to listen.
“Ay, whine and deform your throats as you may, ye imps of darkness,” she said, with a cracked but scornful laugh; “I know ye; tarry, and ye shall have light for your misdeeds. Put in the coal, Phoebe; put in the coal; your father and the boys shall see that they are wanted at home, to welcome their guests.”
“Aye, whine and twist your throats all you want, you little demons,” she said with a rough but mocking laugh; “I know who you are; stay here, and you’ll get what’s coming to you for your wrongdoings. Add the coal, Phoebe; add the coal; your father and the boys will see that they are needed at home to greet their guests.”
As she spoke, a strong light, like that of a brilliant star, was seen on the very pinnacle of the rock; then followed a forked flame, which curled for a moment amid the windings of an enormous pile of brush, and flashing upward in an united sheet, it wavered to and fro, in the passing air, shedding a bright glare on every object within its influence. A taunting laugh was heard from the height, in which the voices of all ages mingled, as though they triumphed at having so successfully exposed the treacherous intentions of the Tetons.
As she spoke, a bright light, like that of a shining star, appeared at the top of the rock; then a forked flame followed, curling for a moment among the twists of a huge pile of brush, and leaping up in a single sheet, it swayed back and forth in the breeze, casting a bright glow on everything around it. A mocking laugh echoed from the height, blending voices from all eras, as if they were celebrating their success in revealing the treacherous plans of the Tetons.
The trapper looked about him to ascertain in what situations he might find his friends. True to the signals, Middleton and Paul had drawn a little apart, and now stood ready, by every appearance, to commence their flight at the third repetition of the cry. Hector had escaped his savage pursuer, and was again crouching at the heels of his master’s horse. But the broad circle of light was gradually increasing in extent and power, and the old man, whose eye and judgment so rarely failed him, patiently awaited a more propitious moment for his enterprise.
The trapper looked around to see where he might find his friends. As expected, Middleton and Paul had moved a little away and were now ready to start their escape at the third call. Hector had gotten away from his brutal pursuer and was once again crouching at his master’s horse's heels. But the wide circle of light was slowly getting larger and brighter, and the old man, whose eye and judgment rarely let him down, patiently waited for a better time to make his move.
“Now, Ishmael, my man, if sight and hand ar’ true as ever, now is the time to work upon these Redskins, who claim to own all your property, even to wife and children! Now, my good man, prove both breed and character!”
“Now, Ishmael, my friend, if your sight and hands are as reliable as ever, now is the time to take action against these Native Americans who say they own all your belongings, including your wife and kids! Now, my good man, show your true nature and strength!”
A distant shout was heard in the direction of the approaching party of the squatter, assuring the female garrison that succour was not far distant. Esther answered to the grateful sounds by a cracked cry of her own, lifting her form, in the first burst of exultation, above the rock in a manner to be visible to all below. Not content with this dangerous exposure of her person, she was in the act of tossing her arms in triumph, when the dark figure of Mahtoree shot into the light and pinioned them to her side. The forms of three other warriors glided across the top of the rock, looking like naked demons flitting among the clouds. The air was filled with the brands of the beacon, and a heavy darkness succeeded, not unlike that of the appalling instant, when the last rays of the sun are excluded by the intervening mass of the moon. A yell of triumph burst from the savages in their turn, and was rather accompanied than followed by a long, loud whine from Hector.
A distant shout was heard from the approaching group of squatters, reassuring the female garrison that help was close by. Esther responded to the grateful sounds with a shaky cry of her own, lifting herself up in a moment of joy so that everyone below could see her. Not satisfied with this risky display of herself, she was in the middle of throwing her arms up in triumph when the dark figure of Mahtoree appeared and pinned her arms to her side. The silhouettes of three other warriors glided across the top of the rock, looking like naked demons flitting among the clouds. The air was filled with the sparks from the beacon, and a heavy darkness followed, reminiscent of the terrifying moment when the last rays of the sun are blocked by the mass of the moon. A triumphant yell erupted from the savages, accompanied rather than followed by a long, loud whine from Hector.
In an instant the old man was between the horses of Middleton and Paul, extending a hand to the bridle of each, in order to check the impatience of their riders.
In a moment, the old man was between Middleton's and Paul's horses, reaching out to grab the reins of each to calm the impatience of their riders.
“Softly, softly,” he whispered, “their eyes are as marvellously shut for the minute, as if the Lord had stricken them blind; but their ears are open. Softly, softly; for fifty rods, at least, we must move no faster than a walk.”
“Gently, gently,” he whispered, “their eyes are closed so perfectly for now, as if the Lord had made them blind; but their ears are wide open. Gently, gently; for at least fifty rods, we need to move no faster than a walk.”
The five minutes of doubt that succeeded appeared like an age to all but the trapper. As their sight was gradually restored, it seemed to each that the momentary gloom, which followed the extinction of the beacon, was to be replaced by as broad a light as that of noon-day. Gradually the old man, however, suffered the animals to quicken their steps, until they had gained the centre of one of the prairie bottoms. Then laughing in his quiet manner he released the reins and said—
The five minutes of doubt that followed felt like an eternity to everyone except the trapper. As their vision slowly returned, it seemed to each of them that the brief darkness after the beacon went out was about to be replaced by as much light as if it were noon. Gradually, though, the old man allowed the animals to pick up their pace until they reached the center of one of the prairie depressions. Then, chuckling softly, he let go of the reins and said—
“Now, let them give play to their legs; but keep on the old fog to deaden the sounds.”
“Now, let them stretch their legs; but keep the old fog to muffle the sounds.”
It is needless to say how cheerfully he was obeyed. In a few more minutes they ascended and crossed a swell of the land, after which the flight was continued at the top of their horses’ speed, keeping the indicated star in view, as the labouring bark steers for the light which points the way to a haven and security.
It goes without saying how happily they followed his lead. After a few more minutes, they climbed over a rise in the land and then raced on at full speed, keeping the marked star in sight, just like a struggling boat heads toward the light that shows the way to safety and shelter.
CHAPTER XXII
The clouds and sunbeams o’er his eye,
That once their shades and glories threw,
Have left, in yonder silent sky,
No vestige where they flew.
—Montgomery.
The clouds and sunlight over his eye,
That once cast their shadows and brilliance,
Have left, in that quiet sky,
No trace of where they went.
—Montgomery.
A stillness, as deep as that which marked the gloomy wastes in their front, was observed by the fugitives to distinguish the spot they had just abandoned. Even the trapper lent his practised faculties, in vain, to detect any of the well-known signs, which might establish the important fact that hostilities had actually commenced between the parties of Mahtoree and Ishmael; but their horses carried them out of the reach of sounds, without the occurrence of the smallest evidence of the sort. The old man, from time to time, muttered his discontent, but manifested the uneasiness he actually entertained in no other manner, unless it might be in exhibiting a growing anxiety to urge the animals to increase their speed. He pointed out in passing, the deserted swale, where the family of the squatter had encamped, the night they were introduced to the reader, and afterwards he maintained an ominous silence; ominous, because his companions had already seen enough of his character, to be convinced that the circumstances must be critical indeed, which possessed the power to disturb the well regulated tranquillity of the old man’s mind.
A stillness, as deep as that found in the dark wasteland before them, was noted by the fugitives to mark the place they had just left. Even the trapper used his trained senses, unsuccessfully, to pick up any familiar signs that could confirm that hostilities had really begun between Mahtoree and Ishmael’s groups; however, their horses carried them far enough away that they couldn’t hear even the slightest indication of that. The old man occasionally muttered his dissatisfaction, but he showed his actual unease in no other way except by expressing a growing urge to make the animals go faster. He pointed out the empty low area where the squatter’s family had camped the night they were introduced to the reader, and then he fell into a heavy silence; ominous, because his companions had already seen enough of his character to be sure that the situation must be truly serious to disturb the old man’s usual calm.
“Have we not done enough,” Middleton demanded, in tenderness to the inability of Inez and Ellen to endure so much fatigue, at the end of some hours; “we have ridden hard, and have crossed a wide tract of plain. It is time to seek a place of rest.”
“Have we not done enough?” Middleton asked gently, considering Inez and Ellen's struggle with such exhaustion after several hours. “We've traveled far and covered a lot of ground. It's time to find a place to rest.”
“You must seek it then in Heaven, if you find yourselves unequal to a longer march,” murmured the old trapper. “Had the Tetons and the squatter come to blows, as any one might see in the natur’ of things they were bound to do, there would be time to look about us, and to calculate not only the chances but the comforts of the journey; but as the case actually is, I should consider it certain death, or endless captivity, to trust our eyes with sleep, until our heads are fairly hid in some uncommon cover.”
“You need to look for it in Heaven if you can't handle a longer march,” the old trapper murmured. “If the Tetons and the squatter had fought, as anyone would expect them to, there would be time to assess our situation and consider both the risks and the comforts of the journey. But since that’s not the case, I think it’s certain death or a lifetime of captivity to let ourselves sleep until we're really hidden in some safe place.”
“I know not,” returned the youth, who reflected more on the sufferings of the fragile being he supported, than on the experience of his companion; “I know not; we have ridden leagues, and I can see no extraordinary signs of danger:—if you fear for yourself, my good friend, believe me you are wrong, for—”
“I don’t know,” replied the young man, who was more focused on the pain of the delicate person he was supporting than on his companion’s experience; “I don’t know; we’ve traveled miles, and I don’t see any obvious signs of danger:—if you’re worried for yourself, my good friend, trust me, you’re mistaken, because—”
“Your grand’ther, were he living and here,” interrupted the old man, stretching forth a hand, and laying a finger impressively on the arm of Middleton, “would have spared those words. He had some reason to think that, in the prime of my days, when my eye was quicker than the hawk’s, and my limbs were as active as the legs of the fallow-deer, I never clung too eagerly and fondly to life: then why should I now feel such a childish affection for a thing that I know to be vain, and the companion of pain and sorrow. Let the Tetons do their worst; they will not find a miserable and worn out trapper the loudest in his complaints, or his prayers.”
“Your grandfather, if he were alive and here,” interrupted the old man, reaching out a hand and placing a finger firmly on Middleton's arm, “would have avoided saying that. He had good reason to believe that in my prime, when my eyesight was sharper than a hawk's and my limbs were as quick as a deer’s, I never held onto life too eagerly or too fondly: so why should I now have such a childish attachment to something I know is pointless, and brings only pain and sorrow? Let the Tetons do their worst; they won't find a miserable, worn-out trapper to be the loudest in his complaints or his prayers.”
“Pardon me, my worthy, my inestimable friend,” exclaimed the repentant young man, warmly grasping the hand, which the other was in the act of withdrawing; “I knew not what I said—or rather I thought only of those whose tenderness we are most bound to consider.”
“Excuse me, my valuable, my priceless friend,” the regretful young man said, warmly holding the hand that the other was trying to pull away; “I didn't know what I was saying—or rather I only thought about those whose feelings we really need to take into account.”
“Enough. It is natur’, and it is right. Therein your grand’ther would have done the very same. Ah’s me! what a number of seasons, hot and cold, wet and dry, have rolled over my poor head, since the time we worried it out together, among the Red Hurons of the Lakes, back in those rugged mountains of Old York! and many a noble buck has since that day fallen by my hand; ay, and many a thieving Mingo, too! Tell me, lad, did the general, for general I know he got to be, did he ever tell you of the deer we took, that night the outlyers of the accursed tribe drove us to the caves, on the island, and how we feasted and drunk in security?”
“That's enough. It's nature, and it's right. Your grandfather would have done the same. Ah, what a number of seasons, hot and cold, wet and dry, have passed over me since the time we figured it out together, among the Red Hurons of the Lakes, back in those rough mountains of Old York! And many a noble buck has fallen by my hand since that day; yes, and many a thieving Mingo too! Tell me, kid, did the general, since I know he became one, ever tell you about the deer we caught that night when the outskirts of the cursed tribe drove us to the caves on the island, and how we feasted and drank in safety?”
“I have often heard him mention the smallest circumstance of the night you mean; but—”
“I’ve often heard him talk about the tiniest details of the night you’re referring to; but—”
“And the singer; and his open throat; and his shoutings in the fights!” continued the old man, laughing joyously at the strength of his own recollections.
“And the singer; and his open throat; and his shouts during the fights!” the old man continued, laughing joyfully at the power of his own memories.
“All—all—he forgot nothing, even to the most trifling incident. Do you not—”
“All—everyone—he forgot nothing, not even the smallest incident. Do you not—”
“What! did he tell you of the imp behind the log and of the miserable devil who went over the fall—or of the wretch in the tree?”
“What! Did he tell you about the imp behind the log and the poor devil who went over the waterfall—or about the wretch in the tree?”
“Of each and all, with every thing that concerned them.[16] I should think—”
“Of each and all, with everything that concerned them.[16] I would think—”
“Ay,” continued the old man, in a voice, which betrayed how powerfully his own faculties retained the impression of the spectacle, “I have been a dweller in forests, and in the wilderness for three-score and ten years, and if any can pretend to know the world, or to have seen scary sights, it is myself! But never, before nor since, have I seen human man in such a state of mortal despair as that very savage; and yet he scorned to speak, or to cry out, or to own his forlorn condition! It is their gift, and nobly did he maintain it!”
“Yeah,” continued the old man, in a voice that showed how deeply the experience affected him, “I’ve lived in forests and the wilderness for seventy years, and if anyone can claim to know the world or to have witnessed terrifying sights, it’s me! But never, before or after, have I seen a human being in such a state of complete despair as that savage; and yet he refused to speak, to cry out, or to acknowledge his hopeless condition! It’s their gift, and he held onto it nobly!”
“Harkee, old trapper,” interrupted Paul, who, content with the knowledge that his waist was grasped by one of the arms of Ellen, had hitherto ridden in unusual silence; “my eyes are as true and as delicate as a humming-bird’s in the day; but they are nothing worth boasting of by starlight. Is that a sick buffaloe, crawling along in the bottom, there, or is it one of the stray cattle of the savages?”
“Hey there, old trapper,” interrupted Paul, who, pleased with the fact that Ellen had her arm around his waist, had been unusually quiet until now; “my eyes are just as sharp and delicate as a hummingbird's during the day, but they aren't worth bragging about at night. Is that a sick buffalo crawling along down there, or is it one of the stray cattle from the natives?”
The whole party drew up, in order to examine the object, which Paul had pointed out. During most of the time, they had ridden in the little vales in order to seek the protection of the shadows, but just at that moment, they had ascended a roll of the prairie in order to cross into the very bottom where this unknown animal was now seen.
The entire group stopped to check out the object that Paul had pointed out. For most of the time, they had ridden through the small valleys to stay in the shade, but at that moment, they had climbed a rise on the prairie to get to the low ground where this unfamiliar animal was now visible.
“Let us descend,” said Middleton; “be it beast or man, we are too strong to have any cause of fear.”
“Let’s go down,” said Middleton; “whether it's a beast or a man, we’re too strong to be afraid.”
“Now, if the thing was not morally impossible,” cried the trapper, who the reader must have already discovered was not always exact in the use of qualifying words, “if the thing was not morally impossible, I should say, that was the man, who journeys in search of reptiles and insects: our fellow-traveller the Doctor.”
“Now, if it wasn’t morally impossible,” exclaimed the trapper, who you’ve likely noticed isn’t always precise with his words, “if it wasn’t morally impossible, I would say that was the guy who travels looking for reptiles and insects: our travel companion, the Doctor.”
“Why impossible? did you not direct him to pursue this course, in order to rejoin us?”
“Why is that impossible? Didn't you tell him to take this route to meet up with us?”
“Ay, but I did not tell him to make an ass outdo the speed of a horse:—you are right—you are right,” said the trapper, interrupting himself, as by gradually lessening the distance between them, his eyes assured him it was Obed and Asinus, whom he saw; “you are right, as certainly as the thing is a miracle. Lord, what a thing is fear! How now, friend; you have been industrious to have got so far ahead in so short a time. I marvel at the speed of the ass!”
“Ay, but I didn’t tell him to let a donkey outrun a horse:—you’re right—you’re right,” said the trapper, interrupting himself as he noticed that it was Obed and the donkey getting closer; “you’re right, just like this is a miracle. Man, fear really is something else! Hey there, friend; you’ve done well to get so far ahead in such a short time. I’m amazed at how fast the donkey is!”
“Asinus is overcome,” returned the naturalist, mournfully. “The animal has certainly not been idle since we separated, but he declines all my admonitions and invitations to proceed. I hope there is no instant fear from the savages?”
“Asinus is overwhelmed,” the naturalist replied sadly. “The animal has certainly not been idle since we parted ways, but he refuses all my warnings and offers to move forward. I hope there is no immediate danger from the savages?”
“I cannot say that; I cannot say that; matters are not as they should be, atween the squatter and the Tetons, nor will I answer as yet for the safety of any scalp among us. The beast is broken down! you have urged him beyond his natural gifts, and he is like a worried hound. There is pity and discretion in all things, even though a man be riding for his life.”
“I can’t say that; I can’t say that; things aren’t as they should be between the squatter and the Tetons, and I can't guarantee the safety of anyone's scalp among us just yet. The beast is worn out! You've pushed him past his limits, and he’s like a troubled dog. There’s compassion and caution in everything, even if someone is fighting for their life.”
“You indicated the star,” returned the Doctor, “and I deemed it expedient to use great diligence in pursuing the direction.”
“You pointed out the star,” replied the Doctor, “and I thought it was wise to be very careful in following that path.”
“Did you expect to reach it, by such haste? Go, go; you talk boldly of the creatur’s of the Lord, though I plainly see you are but a child in matters that concern their gifts and instincts. What a plight would you now be in, if there was need for a long and a quick push with our heels?”
“Did you really think you could get there so fast? Go on, you speak confidently about the Lord's creations, but I can clearly see you're just a kid when it comes to their gifts and instincts. What a mess you’d be in right now if we needed to really kick it into high gear?”
“The fault exists in the formation of the quadruped,” said Obed, whose placid temper began to revolt under so many scandalous imputations. “Had there been rotary levers for two of the members, a moiety of the fatigue would have been saved, for one item—”
“The issue lies in how the quadruped is designed,” said Obed, whose calm demeanor started to break under the weight of so many outrageous accusations. “If there had been rotating levers for two of the limbs, we could have saved half of the effort, for one reason—”
“That, for your moiety’s and rotaries, and items, man; a jaded ass is a jaded ass, and he who denies it is but a brother of the beast itself. Now, captain, are we driven to choose one of two evils. We must either abandon this man, who has been too much with us through good and bad to be easily cast away, or we must seek a cover to let the animal rest.”
"That, for your share and roles, man; a worn-out donkey is a worn-out donkey, and anyone who denies it is just as bad as the creature itself. Now, captain, we’re forced to choose between two evils. We can either abandon this man, who has been with us through thick and thin and is too meaningful to easily discard, or we have to find a way to let the poor guy rest."
“Venerable venator!” exclaimed the alarmed Obed; “I conjure you by all the secret sympathies of our common nature, by all the hidden—”
“Respected hunter!” exclaimed the alarmed Obed; “I urge you by all the unspoken connections of our shared humanity, by all the concealed—”
“Ah, fear has brought him to talk a little rational sense! It is not natur’, truly, to abandon a brother in distress; and the Lord He knows that I have never yet done the shameful deed. You are right, friend, you are right; we must all be hidden, and that speedily. But what to do with the ass! Friend Doctor, do you truly value the life of the creatur’?”
“Ah, fear has made him speak some sense! It's not natural to abandon a brother in trouble; and God knows I've never done that shameful thing. You're right, my friend, you're right; we all need to hide, and we need to do it fast. But what about the donkey? Doctor, do you really care about the life of that creature?”
“He is an ancient and faithful servant,” returned the disconsolate Obed, “and with pain should I see him come to any harm. Fetter his lower limbs, and leave him to repose in this bed of herbage. I will engage he shall be found where he is left, in the morning.”
“He is an old and loyal servant,” replied the unhappy Obed, “and it would hurt me to see him come to any harm. Tie up his legs and let him rest on this bed of grass. I promise he’ll be right where you left him in the morning.”
“And the Siouxes? What would become of the beast should any of the red imps catch a peep at his ears, growing up out of the grass like to mullein-tops?” cried the bee-hunter. “They would stick him as full of arrows, as a woman’s cushion is full of pins, and then believe they had done the job for the father of all rabbits! My word for it out they would find out their blunder at the first mouthful!”
“And the Sioux? What would happen to the beast if any of those red imps saw his ears sticking up out of the grass like mulleins?” the bee-hunter exclaimed. “They would fill him with arrows, just like a woman’s cushion is packed with pins, and then think they had taken care of the father of all rabbits! I bet they’d realize their mistake the first time they tried to take a bite!”
Middleton, who began to grow impatient under the protracted discussion, interposed, and, as a good deal of deference was paid to his rank, he quickly prevailed in his efforts to effect a sort of compromise. The humble Asinus, too meek and too weary to make any resistance, was soon tethered and deposited in his bed of dying grass, where he was left with a perfect confidence on the part of his master of finding him, again, at the expiration of a few hours. The old man strongly remonstrated against this arrangement, and more than once hinted that the knife was much more certain than the tether, but the petitions of Obed, aided perhaps by the secret reluctance of the trapper to destroy the beast, were the means of saving its life. When Asinus was thus secured, and as his master believed secreted, the whole party proceeded to find some place where they might rest themselves, during the time required for the repose of the animal.
Middleton, who was starting to get impatient with the long discussion, stepped in. Since a lot of respect was given to his status, he quickly managed to negotiate a kind of compromise. The humble Asinus, too meek and too exhausted to resist, was soon tied up and tucked into his bed of dying grass, where his master left him, fully confident he would be able to find him again in a few hours. The old man strongly protested this plan and hinted more than once that a knife was much more reliable than a tether, but Obed's pleas, perhaps aided by the trapper's hidden reluctance to harm the creature, helped save its life. Once Asinus was secured, and as his master believed hidden, the whole group went off to find a place where they could rest while the animal recuperated.
According to the calculations of the trapper, they had ridden twenty miles since the commencement of their flight. The delicate frame of Inez began to droop under the excessive fatigue, nor was the more robust, but still feminine person of Ellen, insensible to the extraordinary effort she had made. Middleton himself was not sorry to repose, nor did the vigorous and high-spirited Paul hesitate to confess that he should be all the better for a little rest. The old man alone seemed indifferent to the usual claims of nature. Although but little accustomed to the unusual description of exercise he had just been taking, he appeared to bid defiance to all the usual attacks of human infirmities. Though evidently so near its dissolution, his attenuated frame still stood like the shaft of seasoned oak, dry, naked, and tempest-driven, but unbending and apparently indurated to the consistency of stone. On the present occasion he conducted the search for a resting-place, which was immediately commenced, with all the energy of youth, tempered by the discretion and experience of his great age.
According to the trapper’s calculations, they had ridden twenty miles since they started their escape. Inez's delicate frame began to droop from the extreme fatigue, and even Ellen, who was stronger but still feminine, couldn’t ignore the extraordinary effort she had put in. Middleton was glad to take a break, and the energetic, spirited Paul openly admitted that he would feel better after a little rest. The old man, however, seemed unaffected by the usual demands of the body. Even though he wasn’t very used to the unusual type of exercise he had just done, he appeared to resist all common signs of human weakness. Though clearly close to exhaustion, his thin frame still stood like the trunk of seasoned oak—dry, bare, and weather-worn, yet unyielding and seemingly hardened like stone. On this occasion, he took charge of finding a resting place, bringing all the energy of youth, tempered by the wisdom and experience of his advanced age.
The bed of grass, in which the Doctor had been met, and in which his ass had just been left, was followed a little distance until it was found that the rolling swells of the prairie were melting away into one vast level plain, that was covered, for miles on miles, with the same species of herbage.
The patch of grass where the Doctor had been greeted, and where his horse had just been left, was followed for a short distance until it became clear that the rolling hills of the prairie were fading into an endless flat plain, covered for miles and miles with the same type of vegetation.
“Ah, this may do, this may do,” said the old man, when they arrived on the borders of this sea of withered grass. “I know the spot, and often have I lain in its secret holes, for days at a time, while the savages have been hunting the buffaloes on the open ground. We must enter it with great care, for a broad trail might be seen, and Indian curiosity is a dangerous neighbour.”
“Ah, this could work, this could work,” said the old man when they reached the edge of this sea of dried grass. “I know the place, and I’ve often rested in its hidden spots for days while the natives hunted buffalo on the open plains. We need to enter cautiously, as a wide path might be visible, and Native curiosity can be a dangerous companion.”
Leading the way himself, he selected a spot where the tall coarse herbage stood most erect, growing not unlike a bed of reeds, both in height and density. Here he entered, singly, directing the others to follow as nearly as possible in his own footsteps. When they had paused for some hundred or two feet into the wilderness of weeds, he gave his directions to Paul and Middleton, who continued a direct route deeper into the place, while he dismounted and returned on his tracks to the margin of the meadow. Here he passed many minutes in replacing the trodden grass, and in effacing, as far as possible, every evidence of their passage.
Leading the way himself, he chose a spot where the tall, rough weeds stood the tallest, growing much like a thicket of reeds, both in height and thickness. Here he entered alone, telling the others to follow as closely as they could to where he had stepped. After they paused for a hundred or so feet into the wilderness of weeds, he gave instructions to Paul and Middleton, who continued straight into the area, while he got off his horse and retraced his steps back to the edge of the meadow. There, he spent several minutes fixing the flattened grass and trying to erase, as much as possible, all traces of their passage.
In the mean time the rest of the party continued their progress, not without toil, and consequently at a very moderate gait, until they had penetrated a mile into the place. Here they found a spot suited to their circumstances, and, dismounting, they began to make their dispositions to pass the remainder of the night. By this time the trapper had rejoined the party, and again resumed the direction of their proceedings.
In the meantime, the rest of the group kept moving forward, not without effort, and therefore at a slow and steady pace, until they had made it about a mile into the area. Here, they found a suitable spot for their situation, and after dismounting, they started to make plans to spend the rest of the night. By then, the trapper had rejoined the group and took charge of their actions once more.
The weeds and grass were soon plucked and cut from an area of sufficient extent, and a bed for Inez and Ellen was speedily made, a little apart, which for sweetness and ease might have rivalled one of down. The exhausted females, after receiving some light refreshments from the provident stores of Paul and the old man, now sought their repose, leaving their more stout companions at liberty to provide for their own necessities. Middleton and Paul were not long in following the example of their betrothed, leaving the trapper and the naturalist still seated around a savoury dish of bison’s meat, which had been cooked at a previous halt, and which was, as usual, eaten cold.
The weeds and grass were quickly pulled and cut from a large enough area, and a bed for Inez and Ellen was quickly set up a little bit away, which for comfort and sweetness could have rivaled a feather bed. The tired women, after having some light snacks from Paul and the old man's supplies, went to rest, leaving their stronger companions to take care of their own needs. Middleton and Paul soon followed their fiancées' example, leaving the trapper and the naturalist still sitting around a tasty dish of cold bison meat that had been cooked during their last stop.
A certain lingering sensation, which had so long been uppermost in the mind of Obed, temporarily banished sleep; and as for the old man, his wants were rendered, by habit and necessity, as seemingly subject to his will as if they altogether depended on the pleasure of the moment. Like his companion he chose therefore to watch, instead of sleeping.
A certain lingering feeling that had been dominating Obed's thoughts for so long kept him awake; and as for the old man, his needs seemed, due to habit and necessity, as easily controlled by his will as if they all depended on his immediate desires. Like his companion, he decided to stay awake instead of sleeping.
“If the children of ease and security knew the hardships and dangers the students of nature encounter in their behalf,” said Obed, after a moment of silence, when Middleton took his leave for the night, “pillars of silver, and statues of brass would be reared as the everlasting monuments of their glory!”
“If the kids living in comfort and safety understood the struggles and risks that the students of nature face for their sake,” Obed said, after a brief pause when Middleton said goodbye for the night, “there would be pillars of silver and statues of brass built as lasting monuments to their glory!”
“I know not, I know not,” returned his companion; “silver is far from plenty, at least in the wilderness, and your brazen idols are forbidden in the commandments of the Lord.”
“I don’t know, I don’t know,” replied his friend; “silver is quite scarce, at least in the wilderness, and your metal idols are forbidden in the commandments of the Lord.”
“Such indeed was the opinion of the great lawgiver of the Jews, but the Egyptians, and the Chaldeans, the Greeks, and the Romans, were wont to manifest their gratitude, in these types of the human form. Indeed many of the illustrious masters of antiquity, have by the aid of science and skill, even outdone the works of nature, and exhibited a beauty and perfection in the human form that are difficult to be found in the rarest living specimens of any of the species; genus, homo.”
“Such was the view of the great lawgiver of the Jews, but the Egyptians, Chaldeans, Greeks, and Romans tended to show their gratitude through representations of the human form. Many of the renowned masters of antiquity, with their knowledge and skill, even surpassed nature's works and displayed a beauty and perfection in the human form that are hard to find in the rarest living examples of any species within the genus, homo.”
“Can your idols walk or speak, or have they the glorious gift of reason?” demanded the trapper, with some indignation in his voice; “though but little given to run into the noise and chatter of the settlements, yet have I been into the towns in my day, to barter the peltry for lead and powder, and often have I seen your waxen dolls, with their tawdry clothes and glass eyes—”
“Can your idols walk or talk, or do they have the amazing gift of reason?” the trapper asked, a bit indignantly; “even though I’m not one to mingle much in the noise and chatter of the towns, I have been to the cities in my time to trade furs for lead and powder, and I’ve often seen your wax dolls with their cheap clothes and glassy eyes—”
“Waxen dolls!” interrupted Obed; “it is profanation, in the view of the arts, to liken the miserable handy-work of the dealers in wax to the pure models of antiquity!”
“Wax dolls!” interrupted Obed; “it’s an insult to the arts to compare the pathetic creations of wax dealers to the pure masterpieces of the past!”
“It is profanation in the eyes of the Lord,” retorted the old man, “to liken the works of his creatur’s, to the power of his own hand.”
“It is disrespectful in the eyes of the Lord,” the old man replied, “to compare the works of His creatures to the power of His own hand.”
“Venerable venator,” resumed the naturalist, clearing his throat, like one who was much in earnest, “let us discuss understandingly and in amity. You speak of the dross of ignorance, whereas my memory dwells on those precious jewels, which it was my happy fortune, formerly, to witness, among the treasured glories of the Old World.”
“Respectable hunter,” the naturalist continued, clearing his throat like someone who was quite serious, “let’s talk with understanding and goodwill. You mention the trash of ignorance, while my mind recalls those precious gems that I was fortunate enough to see among the treasured wonders of the Old World.”
“Old World!” retorted the trapper, “that is the miserable cry of all the half-starved miscreants that have come into this blessed land, since the days of my boyhood! They tell you of the Old World; as if the Lord had not the power and the will to create the universe in a day, or as if he had not bestowed his gifts with an equal hand, though not with an equal mind, or equal wisdom, have they been received and used. Were they to say a worn out, and an abused, and a sacrilegious world, they might not be so far from the truth!”
“Old World!” shot back the trapper, “that's just the pathetic cry of all the starving losers who've come to this blessed land since I was a kid! They talk about the Old World as if the Lord didn’t have the power and will to create the universe in a single day, or as if he didn’t give his gifts equally, even if they weren't received or used equally in wisdom or understanding. If they called it a used-up, abused, and sacrilegious world, they might be a bit closer to the truth!”
Doctor Battius, who found it quite as arduous a task to maintain any of his favourite positions with so irregular an antagonist, as he would have found it difficult to keep his feet within the hug of a western wrestler, hemmed aloud, and profited by the new opening the trapper had made, to shift the grounds of the discussion—
Doctor Battius, who found it just as challenging to hold any of his favorite positions against such an unpredictable opponent as he would have found it tough to stay upright in a western wrestling match, sighed loudly and took advantage of the new opening the trapper had created to change the topic of discussion—
“By Old and New World, my excellent associate,” he said, “it is not to be understood that the hills, and the valleys, the rocks and the rivers of our own moiety of the earth do not, physically speaking, bear a date as ancient as the spot on which the bricks of Babylon are found; it merely signifies that its moral existence is not co-equal with its physical, or geological formation.”
“By Old and New World, my excellent associate,” he said, “it doesn’t mean that the hills, valleys, rocks, and rivers in our part of the earth don’t, in a physical sense, date back as far as the site where the bricks of Babylon are found; it simply means that its moral existence isn’t equal to its physical or geological formation.”
“Anan!” said the old man, looking up enquiringly into the face of the philosopher.
“Anan!” said the old man, looking up curiously at the philosopher's face.
“Merely that it has not been so long known in morals, as the other countries of Christendom.”
“It's just that it hasn't been recognized in morals for as long as the other countries in Christendom.”
“So much the better, so much the better. I am no great admirator of your old morals, as you call them, for I have ever found, and I have liv’d long as it were in the very heart of natur’, that your old morals are none of the best. Mankind twist and turn the rules of the Lord, to suit their own wickedness, when their devilish cunning has had too much time to trifle with His commands.”
“So much the better, so much the better. I'm not a big fan of your old morals, as you call them, because I've always found, having lived long in the very heart of nature, that your old morals aren't the best. People twist and bend God's rules to fit their own wickedness when their devilish cunning has had too much time to mess with His commands.”
“Nay, venerable hunter, still am I not comprehended. By morals I do not mean the limited and literal signification of the term, such as is conveyed in its synonyme, morality, but the practices of men, as connected with their daily intercourse, their institutions, and their laws.”
“Nay, respected hunter, I still don't understand. By morals, I don't mean the narrow and literal definition of the term, like what is implied by its synonym, morality, but rather the behaviors of people as they relate to their daily interactions, their institutions, and their laws.”
“And such I call barefaced and downright wantonness and waste,” interrupted his sturdy disputant.
“And that’s what I call shameless and outright recklessness and wastefulness,” interrupted his strong opponent.
“Well, be it so,” returned the Doctor, abandoning the explanation in despair. “Perhaps I have conceded too much,” he then instantly added, fancying that he still saw the glimmerings of an argument through another chink in the discourse. “Perhaps I have conceded too much, in saying that this hemisphere is literally as old in its formation, as that which embraces the venerable quarters of Europe, Asia, and Africa.”
“Well, fine then,” the Doctor replied, giving up on the explanation in frustration. “Maybe I’ve given in too much,” he quickly added, thinking he still caught a hint of an argument through another opening in the conversation. “Maybe I’ve given in too much by saying that this hemisphere is literally as old in its formation as the regions of Europe, Asia, and Africa.”
“It is easy to say a pine is not so tall as an alder, but it would be hard to prove. Can you give a reason for such a belief?”
“It’s easy to say that a pine isn’t as tall as an alder, but it would be tough to prove. Can you explain why you think that?”
“The reasons are numerous and powerful,” returned the Doctor, delighted by this encouraging opening. “Look into the plains of Egypt and Arabia; their sandy deserts teem with the monuments of their antiquity; and then we have also recorded documents of their glory; doubling the proofs of their former greatness, now that they lie stripped of their fertility; while we look in vain for similar evidences that man has ever reached the summit of civilisation on this continent, or search, without our reward, for the path by which he has made the downward journey to his present condition of second childhood.”
“The reasons are many and strong,” replied the Doctor, pleased by this encouraging start. “Look at the plains of Egypt and Arabia; their sandy deserts are full of monuments from the past, and we also have written records of their greatness, which double the evidence of their former glory, now that they are stripped of their fertility. Meanwhile, we search in vain for similar evidence that humanity has ever reached the peak of civilization on this continent, or we look without reward for the path by which we’ve descended to our current state of decline.”
“And what see you in all this?” demanded the trapper, who, though a little confused by the terms of his companion, seized the thread of his ideas.
“And what do you see in all this?” asked the trapper, who, although a bit confused by his companion's wording, grasped the essence of his thoughts.
“A demonstration of my problem, that nature did not make so vast a region to lie an uninhabited waste so many ages. This is merely the moral view of the subject; as to the more exact and geological—”
“A demonstration of my problem is that nature didn't create such a vast area to remain an uninhabited wasteland for so many ages. This is just the moral perspective on the matter; regarding the more precise and geological—”
“Your morals are exact enough for me,” returned the old man, “for I think I see in them the very pride of folly. I am but little gifted in the fables of what you call the Old World, seeing that my time has been mainly passed looking natur’ steadily in the face, and in reasoning on what I’ve seen, rather than on what I’ve heard in traditions. But I have never shut my ears to the words of the good book, and many is the long winter evening that I have passed in the wigwams of the Delawares, listening to the good Moravians, as they dealt forth the history and doctrines of the elder times, to the people of the Lenape! It was pleasant to hearken to such wisdom after a weary hunt! Right pleasant did I find it, and often have I talked the matter over with the Great Serpent of the Delawares, in the more peaceful hours of our out-lyings, whether it might be on the trail of a war-party of the Mingoes, or on the watch for a York deer. I remember to have heard it, then and there, said, that the Blessed Land was once fertile as the bottoms of the Mississippi, and groaning with its stores of grain and fruits; but that the judgment has since fallen upon it, and that it is now more remarkable for its barrenness than any qualities to boast of.”
“Your morals are just fine for me,” replied the old man, “because I see in them the essence of foolish pride. I’m not really well-versed in the stories from what you call the Old World, since I’ve spent most of my time looking nature square in the face and thinking about what I’ve seen rather than what I’ve heard passed down through traditions. But I’ve never ignored the words of the good book, and many a long winter evening I've spent in the wigwams of the Delawares, listening to the Moravians as they shared the history and teachings of earlier times with the Lenape people! It was nice to listen to such wisdom after a tiring hunt! I found it very enjoyable, and I often discussed it with the Great Serpent of the Delawares during our quieter moments, whether we were tracking a war party of the Mingoes or waiting for a York deer. I remember hearing it said back then that the Blessed Land was once as fertile as the Mississippi River's valleys, overflowing with grain and fruit; but judgment has since been passed on it, and now it’s more known for its barrenness than anything else to take pride in.”
“It is true; but Egypt—nay much of Africa furnishes still more striking proofs of this exhaustion of nature.”
“It’s true; but Egypt—and much of Africa—provides even more compelling evidence of this depletion of nature.”
“Tell me,” interrupted the old man, “is it a certain truth that buildings are still standing in that land of Pharaoh, which may be likened, in their stature, to the hills of the ’arth?”
“Tell me,” interrupted the old man, “is it true that buildings are still standing in that land of Pharaoh, which can be compared, in their height, to the hills of the earth?”
“It is as true as that nature never refuses to bestow her incisores on the animals, mammalia; genus, homo—”
“It is as true as that nature never refuses to give her sharp teeth to the animals, mammals; genus, homo—”
“It is very marvellous! and it proves how great He must be, when His miserable creatur’s can accomplish such wonders! Many men must have been needed to finish such an edifice; ay, and men gifted with strength and skill too! Does the land abound with such a race to this hour?”
“It is truly amazing! It shows how great He must be when His miserable creatures can achieve such wonders! Many men must have been needed to complete such a building; yes, and men with strength and skill too! Does the land still have such a people today?”
“Far from it. Most of the country is a desert, and but for a mighty river all would be so.”
“Not at all. Most of the country is a desert, and without a powerful river, it would be completely barren.”
“Yes; rivers are rare gifts to such as till the ground, as any one may see who journeys far atween the Rocky Mountains and the Mississippi. But how do you account for these changes on the face of the ’arth itself, and for this downfall of nations, you men of the schools?”
“Yes; rivers are rare treasures for those who farm the land, as anyone can see who travels far between the Rocky Mountains and the Mississippi. But how do you explain these changes on the earth's surface and the fall of nations, you scholars?”
“It is to be ascribed to moral cau—”
“It should be attributed to moral causes—”
“You’re right—it is their morals; their wickedness and their pride, and chiefly their waste that has done it all! Now listen to what the experience of an old man teaches him. I have lived long, as these grey hairs and wrinkled hands will show, even though my tongue should fail in the wisdom of my years. And I have seen much of the folly of man; for his natur’ is the same, be he born in the wilderness, or be he born in the towns. To my weak judgment it hath ever seemed that his gifts are not equal to his wishes. That he would mount into the heavens, with all his deformities about him, if he only knew the road, no one will gainsay, that witnesses his bitter strivings upon ’arth. If his power is not equal to his will, it is because the wisdom of the Lord hath set bounds to his evil workings.”
“You're right—it's their morals; their wickedness and pride, and especially their waste that caused all of this! Now listen to what the experience of an old man teaches him. I've lived a long time, as these gray hairs and wrinkled hands show, even if my tongue should fail in sharing the wisdom of my years. And I've seen so much of humanity's folly; for human nature is the same, whether a person is born in the wilderness or in the city. To my humble judgment, it has always seemed that people's abilities don't match their desires. They would reach for the heavens, with all their flaws, if only they knew the way—no one can deny that, watching their bitter struggles on Earth. If their power doesn't match their will, it's because the wisdom of the Lord has placed limits on their evil actions.”
“It is much too certain that certain facts will warrant a theory, which teaches the natural depravity of the genus; but if science could be fairly brought to bear on a whole species at once, for instance, education might eradicate the evil principle.”
“It’s pretty clear that some facts support a theory that shows the natural flaws in the species; however, if science could truly examine an entire species at once, for example, education could eliminate the negative traits.”
“That, for your education! The time has been when I have thought it possible to make a companion of a beast. Many are the cubs, and many are the speckled fawns that I have reared with these old hands, until I have even fancied them rational and altered beings—but what did it amount to? the bear would bite, and the deer would run, notwithstanding my wicked conceit in fancying I could change a temper that the Lord himself had seen fit to bestow. Now if man is so blinded in his folly as to go on, ages on ages, doing harm chiefly to himself, there is the same reason to think that he has wrought his evil here as in the countries you call so old. Look about you, man; where are the multitudes that once peopled these prairies; the kings and the palaces; the riches and the mightinesses of this desert?”
“That’s for your education! There was a time when I thought it was possible to befriend an animal. I’ve raised many cubs and spotted fawns with these old hands, to the point where I even imagined they were rational, changed creatures—but what did it really come to? The bear would bite, and the deer would run, despite my foolish pride in thinking I could change a nature that the Lord himself had deemed fit to give. Now, if humans are so blinded by their foolishness that they continue for ages and ages doing harm mainly to themselves, there’s the same reason to believe they’ve created their own troubles here as in those ancient lands you refer to. Look around you, man; where are the crowds that once filled these prairies; the kings and their palaces; the wealth and power of this wasteland?”
“Where are the monuments that would prove the truth of so vague a theory?”
“Where are the monuments that would prove the truth of such a vague theory?”
“I know not what you call a monument.”
“I don’t know what you mean by a monument.”
“The works of man! The glories of Thebes and Balbec—columns, catacombs, and pyramids! standing amid the sands of the East, like wrecks on a rocky shore, to testify to the storms of ages!”
“The creations of humanity! The wonders of Thebes and Baalbek—columns, catacombs, and pyramids! Standing in the sands of the East, like shipwrecks on a rocky shore, to bear witness to the storms of time!”
“They are gone. Time has lasted too long for them. For why? Time was made by the Lord, and they were made by man. This very spot of reeds and grass, on which you now sit, may once have been the garden of some mighty king. It is the fate of all things to ripen, and then to decay. The tree blossoms, and bears its fruit, which falls, rots, withers, and even the seed is lost! Go, count the rings of the oak and of the sycamore; they lie in circles, one about another, until the eye is blinded in striving to make out their numbers; and yet a full change of the seasons comes round while the stem is winding one of these little lines about itself, like the buffaloe changing his coat, or the buck his horns; and what does it all amount to? There does the noble tree fill its place in the forest, loftier, and grander, and richer, and more difficult to imitate, than any of your pitiful pillars, for a thousand years, until the time which the Lord hath given it is full. Then come the winds, that you cannot see, to rive its bark; and the waters from the heavens, to soften its pores; and the rot, which all can feel and none can understand, to humble its pride and bring it to the ground. From that moment its beauty begins to perish. It lies another hundred years, a mouldering log, and then a mound of moss and ’arth; a sad effigy of a human grave. This is one of your genuine monuments, though made by a very different power than such as belongs to your chiseling masonry! and after all, the cunningest scout of the whole Dahcotah nation might pass his life in searching for the spot where it fell, and be no wiser when his eyes grew dim, than when they were first opened. As if that was not enough to convince man of his ignorance; and as though it were put there in mockery of his conceit, a pine shoots up from the roots of the oak, just as barrenness comes after fertility, or as these wastes have been spread, where a garden may have been created. Tell me not of your worlds that are old! it is blasphemous to set bounds and seasons, in this manner, to the works of the Almighty, like a woman counting the ages of her young.”
“They're gone. Time has lasted too long for them. Why? Time was made by the Lord, and they were made by man. This very spot of reeds and grass where you’re sitting may have once been the garden of some great king. Everything is destined to grow and then to decay. The tree blossoms and bears its fruit, which falls, rots, withers, and even the seed is lost! Go, count the rings of the oak and the sycamore; they lie in circles, one around the other, until your eyes strain to discern their numbers; yet a full change of the seasons comes around while the trunk winds one of these little lines about itself, like a buffalo shedding its coat or a buck shedding its antlers; and what does it all mean? There stands the noble tree taking its place in the forest, taller, grander, richer, and harder to imitate than any of your pathetic pillars, for a thousand years, until the time that the Lord has allowed it is complete. Then come the winds, invisible to us, to tear at its bark; and the rain from the skies, to soften its fibers; and the rot, which everyone can feel but no one can understand, to humble its pride and bring it to the ground. From that moment, its beauty starts to fade. It lies another hundred years, a decaying log, and then a mound of moss and earth; a sad representation of a human grave. This is one of your true monuments, though made by a very different power than that used in your carved stone! And after all, the cleverest scout of the whole Dakota nation could spend his life searching for the spot where it fell and would know no more when his eyes grew dim than when they were first opened. As if that wasn’t enough to show man his ignorance; and as if it were there in mockery of his arrogance, a pine shoots up from the roots of the oak, just as desolation follows abundance, or as these barren lands have taken the place of what might have been a garden. Don’t talk to me about your ancient worlds! It’s blasphemous to place limits and seasons this way on the works of the Almighty, like a woman counting the ages of her children.”
“Friend hunter, or trapper,” returned the naturalist, clearing his throat in some intellectual confusion at the vigorous attack of his companion, “your deductions, if admitted by the world, would sadly circumscribe the efforts of reason, and much abridge the boundaries of knowledge.”
“Friend hunter, or trapper,” the naturalist replied, clearing his throat in a bit of intellectual confusion from his companion's intense argument, “if the world accepted your conclusions, it would greatly limit the efforts of reason and significantly reduce the scope of knowledge.”
“So much the better—so much the better; for I have always found that a conceited man never knows content. All things prove it. Why have we not the wings of the pigeon, the eyes of the eagle, and the legs of the moose, if it had been intended that man should be equal to all his wishes?”
“So much the better—so much the better; because I’ve always noticed that a cocky person is never satisfied. Everything shows it. Why don’t we have the wings of a pigeon, the eyes of an eagle, and the legs of a moose, if we were meant to have everything we desire?”
“There are certain physical defects, venerable trapper, in which I am always ready to admit great and happy alterations might be suggested. For example, in my own order of Phalangacru—”
“There are some physical flaws, respected trapper, that I’m always open to the idea that significant and positive changes could be proposed. For instance, in my own group of Phalangacru—”
“Cruel enough would be the order, that should come from miserable hands like thine! A touch from such a finger would destroy the mocking deformity of a monkey! Go, go; human folly is not needed to fill up the great design of God. There is no stature, no beauty, no proportions, nor any colours in which man himself can well be fashioned, that is not already done to his hands.”
“Cruel enough would be the command that comes from miserable hands like yours! A touch from a finger like that would ruin the mocking deformity of a monkey! Go, go; human foolishness isn't needed to fulfill the grand design of God. There is no height, beauty, proportions, or colors in which a person can be well-made that isn't already done by his hands.”
“That is touching another great and much disputed question,” exclaimed the Doctor, who seized upon every distinct idea that the ardent and somewhat dogmatic old man left exposed to his mental grasp, with the vain hope of inducing a logical discussion, in which he might bring his battery of syllogisms to annihilate the unscientific defences of his antagonist.
“That touches on another important and highly debated issue,” exclaimed the Doctor, who grabbed onto every clear idea that the passionate and somewhat dogmatic old man put forward, hoping to spark a logical discussion where he could unleash his arsenal of arguments to dismantle the unscientific defenses of his opponent.
It is, however, unnecessary to our narrative to relate the erratic discourse that ensued. The old man eluded the annihilating blows of his adversary, as the light armed soldier is wont to escape the efforts of the more regular warrior, even while he annoys him most, and an hour passed away without bringing any of the numerous subjects, on which they touched, to a satisfactory conclusion. The arguments acted, however, on the nervous system of the Doctor, like so many soothing soporifics, and by the time his aged companion was disposed to lay his head on his pack, Obed, refreshed by his recent mental joust, was in a condition to seek his natural rest, without enduring the torments of the incubus, in the shapes of Teton warriors and bloody tomahawks.
It’s not necessary for our story to go into the chaotic conversation that followed. The old man dodged the lethal strikes from his opponent, just like a light-armed soldier typically avoids the attacks from a more established warrior, even while he manages to annoy him the most. An hour went by without any of the many topics they touched on reaching a satisfying conclusion. However, the arguments worked on the Doctor’s nerves like calming sedatives, and by the time his elderly companion was ready to rest his head on his pack, Obed, re-energized from their recent mental sparring, was ready to seek his natural sleep without suffering from nightmares of Teton warriors and bloody tomahawks.
CHAPTER XXIII
—Save you, sir.
—Shakespeare.
—Save you, sir.
—Shakespeare.
The sleep of the fugitives lasted for several hours. The trapper was the first to shake off its influence, as he had been the last to court its refreshment. Rising, just as the grey light of day began to brighten that portion of the studded vault which rested on the eastern margin of the plain, he summoned his companions from their warm lairs, and pointed out the necessity of their being once more on the alert. While Middleton attended to the arrangements necessary to the comforts of Inez and Ellen, in the long and painful journey which lay before them, the old man and Paul prepared the meal, which the former had advised them to take before they proceeded to horse. These several dispositions were not long in making, and the little group was soon seated about a repast which, though it might want the elegancies to which the bride of Middleton had been accustomed, was not deficient in the more important requisites of savour and nutriment.
The fugitives slept for several hours. The trapper was the first to wake up since he had been the last to enjoy the rest. As the grey light of day started to brighten the eastern sky over the plain, he called his companions from their warm spots and highlighted the need to be alert again. While Middleton took care of the arrangements for Inez and Ellen’s comfort for the long and difficult journey ahead, the old man and Paul prepared the meal that the former had suggested they eat before getting on their horses. These tasks didn’t take long, and soon the small group was gathered around a meal that, while it may have lacked the elegance that Middleton's bride was used to, was definitely satisfying and nourishing.
“When we get lower into the hunting-grounds of the Pawnees,” said the trapper, laying a morsel of delicate venison before Inez, on a little trencher neatly made of horn, and expressly for his own use, “we shall find the buffaloes fatter and sweeter, the deer in more abundance, and all the gifts of the Lord abounding to satisfy our wants. Perhaps we may even strike a beaver, and get a morsel from his tail[17] by way of a rare mouthful.”
“When we head deeper into the Pawnee hunting grounds,” said the trapper, placing a piece of tender venison in front of Inez on a small plate crafted from horn, made just for his own use, “we’ll find the buffalo richer and tastier, the deer more plentiful, and all of nature’s gifts overflowing to meet our needs. Maybe we’ll even catch a beaver and enjoy a piece of its tail as a special treat.”
“What course do you mean to pursue, when you have once thrown these bloodhounds from the chase?” demanded Middleton.
“What path do you plan to take after you’ve gotten rid of these bloodhounds from the pursuit?” asked Middleton.
“If I might advise,” said Paul, “it would be to strike a water-course, and get upon its downward current, as soon as may be. Give me a cotton-wood, and I will turn you out a canoe that shall carry us all, the jackass excepted, in perhaps the work of a day and a night. Ellen, here, is a lively girl enough, but then she is no great race-rider; and it would be far more comfortable to boat six or eight hundred miles, than to go loping along like so many elks measuring the prairies; besides, water leaves no trail.”
“If I may suggest,” Paul said, “it would be best to find a waterway and follow its flow as soon as we can. Give me a cottonwood tree, and I can make a canoe that will carry all of us, except the jackass, in maybe a day and a night. Ellen here is a lively enough girl, but she’s not much of a rider; it would be much more comfortable to paddle six or eight hundred miles than to roam around like a bunch of elk on the prairies. Plus, water doesn’t leave a trail.”
“I will not swear to that,” returned the trapper; “I have often thought the eyes of a Red-skin would find a trail in air.”
“I won’t promise that,” the trapper replied; “I’ve often thought that a Native American could spot a trail in the air.”
“See, Middleton,” exclaimed Inez, in a sudden burst of youthful pleasure, that caused her for a moment to forget her situation, “how lovely is that sky; surely it contains a promise of happier times!”
“Look, Middleton,” Inez exclaimed, suddenly filled with youthful joy that made her briefly forget her situation, “how beautiful is that sky; it surely holds a promise of happier times!”
“It is glorious!” returned her husband. “Glorious and heavenly is that streak of vivid red, and here is a still brighter crimson; rarely have I seen a richer rising of the sun.
“It’s amazing!” her husband replied. “Amazing and heavenly is that bright red streak, and here’s an even brighter crimson; I’ve rarely seen a richer sunrise.”
“Rising of the sun!” slowly repeated the old man, lifting his tall person from its seat with a deliberate and abstracted air, while he kept his eye riveted on the changing, and certainly beautiful tints, that were garnishing the vault of Heaven. “Rising of the sun! I like not such risings of the sun. Ah’s me! the imps have circumvented us with a vengeance. The prairie is on fire!”
“Rising of the sun!” the old man repeated slowly, standing up from his seat with a deliberate and distracted demeanor, while keeping his gaze fixed on the changing and undeniably beautiful colors adorning the sky. “Rising of the sun! I don’t like these sunrises. Oh dear! The little devils have outsmarted us this time. The prairie is on fire!”
“God in Heaven protect us!” cried Middleton, catching Inez to his bosom, under the instant impression of the imminence of their danger. “There is no time to lose, old man; each instant is a day; let us fly.”
“God in Heaven protect us!” shouted Middleton, pulling Inez to him, overwhelmed by the immediate threat they faced. “We can’t waste any time, my friend; every moment feels like a day; let’s get out of here.”
“Whither?” demanded the trapper, motioning him, with calmness and dignity, to arrest his steps. “In this wilderness of grass and reeds, you are like a vessel in the broad lakes without a compass. A single step on the wrong course might prove the destruction of us all. It is seldom danger is so pressing, that there is not time enough for reason to do its work, young officer; therefore let us await its biddings.”
“Where are you going?” asked the trapper, calmly and respectfully signaling him to stop. “In this wild expanse of grass and reeds, you’re like a boat on a wide lake without a compass. Just one misstep could lead to all our destruction. It’s rare that danger is so immediate that there isn’t enough time for reason to take charge, young officer; so let’s wait for it to guide us.”
“For my own part,” said Paul Hover, looking about him with no equivocal expression of concern, “I acknowledge, that should this dry bed of weeds get fairly in a flame, a bee would have to make a flight higher than common to prevent his wings from scorching. Therefore, old trapper, I agree with the captain, and say mount and run.”
“For my part,” said Paul Hover, looking around with a clear expression of worry, “I admit that if this dry bed of weeds catches fire, a bee would have to fly higher than usual to avoid getting its wings burned. So, old trapper, I agree with the captain and say let's mount up and go.”
“Ye are wrong—ye are wrong; man is not a beast to follow the gift of instinct, and to snuff up his knowledge by a taint in the air, or a rumbling in the sound; but he must see and reason, and then conclude. So follow me a little to the left, where there is a rise in the ground, whence we may make our reconnoitrings.”
“You're wrong—you're wrong; man isn't an animal that just follows instinct or picks up knowledge from a smell in the air or a sound. He needs to observe, think, and then come to a conclusion. So come with me a bit to the left, where there's a rise in the ground, from where we can survey the area.”
The old man waved his hand with authority, and led the way without further parlance to the spot he had indicated, followed by the whole of his alarmed companions. An eye less practised than that of the trapper might have failed in discovering the gentle elevation to which he alluded, and which looked on the surface of the meadow like a growth a little taller than common. When they reached the place, however, the stinted grass itself announced the absence of that moisture, which had fed the rank weeds of most of the plain, and furnished a clue to the evidence by which he had judged of the formation of the ground hidden beneath. Here a few minutes were lost in breaking down the tops of the surrounding herbage, which, notwithstanding the advantage of their position, rose even above the heads of Middleton and Paul, and in obtaining a look-out that might command a view of the surrounding sea of fire.
The old man waved his hand with authority and led the way without any more talk to the spot he pointed out, followed by all his worried companions. A less experienced eye than the trapper's might have missed the slight rise he referred to, which looked just like a patch of grass slightly taller than the rest of the meadow. When they got to the spot, though, the sparse grass itself revealed the lack of moisture that had nourished the thick weeds across most of the plain, giving a hint about the ground's hidden structure. They spent a few minutes flattening the tops of the nearby plants that, despite their position, were still taller than Middleton and Paul, trying to find a viewpoint that would let them see the surrounding sea of fire.
The frightful prospect added nothing to the hopes of those who had so fearful a stake in the result. Although the day was beginning to dawn, the vivid colours of the sky continued to deepen, as if the fierce element were bent on an impious rivalry of the light of the sun. Bright flashes of flame shot up here and there, along the margin of the waste, like the nimble coruscations of the North, but far more angry and threatening in their colour and changes. The anxiety on the rigid features of the trapper sensibly deepened, as he leisurely traced these evidences of a conflagration, which spread in a broad belt about their place of refuge, until he had encircled the whole horizon.
The terrifying situation did nothing to lift the spirits of those who had so much at stake in the outcome. Even though dawn was breaking, the vibrant colors of the sky kept intensifying, as if the fierce element was adamantly competing with the light of the sun. Bright flashes of fire shot up here and there along the edge of the desolation, like the quick sparks of the Northern Lights, but much more aggressive and menacing in their hues and shifts. The anxiety on the trapper's tense face clearly grew deeper as he slowly observed the signs of a fire spreading in a wide band around their refuge, until he had scanned the entire horizon.
Shaking his head, as he again turned his face to the point where the danger seemed nighest and most rapidly approaching, the old man said—
Shaking his head, as he once again turned his face to where the danger seemed closest and coming quickly, the old man said—
“Now have we been cheating ourselves with the belief, that we had thrown these Tetons from our trail, while here is proof enough that they not only know where we lie, but that they intend to smoke us out, like so many skulking beasts of prey. See; they have lighted the fire around the whole bottom at the same moment, and we are as completely hemmed in by the devils as an island by its waters.”
“Now have we been fooling ourselves into thinking that we had gotten the Tetons off our trail, when here’s clear evidence that they not only know where we are but also plan to drive us out, just like hunting down some sneaky animals. Look; they’ve set fires all around the entire area at the same time, and we’re completely trapped by these devils, just like an island surrounded by water.”
“Let us mount and ride,” cried Middleton; “is life not worth a struggle?”
“Let’s get on and ride,” shouted Middleton; “is life not worth fighting for?”
“Whither would ye go? Is a Teton horse a salamander that he can walk amid fiery flames unhurt, or do you think the Lord will show his might in your behalf, as in the days of old, and carry you harmless through such a furnace as you may see glowing beneath yonder red sky? There are Siouxes, too, hemming the fire with their arrows and knives on every side of us, or I am no judge of their murderous deviltries.”
“Where would you go? Is a Teton horse like a salamander that can walk through fire unscathed, or do you think the Lord will show His power for you, like in the old days, and protect you safely through the furnace you see glowing under that red sky? There are Sioux too, surrounding us with their arrows and knives on all sides, or I don’t know their murderous ways.”
“We will ride into the centre of the whole tribe,” returned the youth fiercely, “and put their manhood to the test.”
“We’ll ride right into the heart of the whole tribe,” the young man replied fiercely, “and put their courage to the test.”
“Ay, it’s well in words, but what would it prove in deeds? Here is a dealer in bees, who can teach you wisdom in a matter like this.”
“Aye, it sounds good in theory, but what would it actually show in practice? Here’s a beekeeper who can share some real insights on this topic.”
“Now for that matter, old trapper,” said Paul, stretching his athletic form like a mastiff conscious of his strength, “I am on the side of the captain, and am clearly for a race against the fire, though it line me into a Teton wigwam. Here is Ellen, who will—”
“Now with that in mind, old trapper,” said Paul, stretching his athletic body like a confident dog aware of its strength, “I’m on the captain’s side and definitely up for a race against the fire, even if it takes me straight into a Teton wigwam. Here’s Ellen, who will—”
“Of what use, of what use are your stout hearts, when the element of the Lord is to be conquered as well as human men. Look about you, friends; the wreath of smoke, that is rising from the bottoms, plainly says that there is no outlet from this spot, without crossing a belt of fire. Look for yourselves, my men; look for yourselves; if you can find a single opening, I will engage to follow.”
“What's the point, what's the point of your strong hearts, when we have to overcome the forces of the Lord as well as human beings? Take a look around you, friends; the smoke rising from below clearly shows that there's no way out of here without crossing a line of fire. Check for yourselves, my men; check for yourselves; if you can find even one opening, I promise to follow.”
The examination, which his companions so instantly and so intently made, rather served to assure them of their desperate situation, than to appease their fears. Huge columns of smoke were rolling up from the plain, and thickening in gloomy masses around the horizon. The red glow, which gleamed upon their enormous folds, now lighting their volumes with the glare of the conflagration, and now flashing to another point, as the flame beneath glided ahead, leaving all behind enveloped in awful darkness, and proclaiming louder than words the character of the imminent and approaching danger.
The examination that his companions immediately and intensely conducted only confirmed their desperate situation rather than calming their fears. Massive columns of smoke were rising from the plain, thickening into dark clouds around the horizon. The red glow lighting up their huge shapes illuminated them with the fierce light of the fire, flashing to different points as the flames moved forward, leaving everything behind shrouded in deep darkness, loudly signaling the nature of the looming danger.
“This is terrible!” exclaimed Middleton, folding the trembling Inez to his heart. “At such a time as this, and in such a manner!”
“This is awful!” exclaimed Middleton, pulling the shaking Inez close to his chest. “At a time like this, and in such a way!”
“The gates of Heaven are open to all who truly believe,” murmured the pious devotee in his bosom.
“The gates of Heaven are open to everyone who truly believes,” whispered the devout follower in his heart.
“This resignation is maddening! But we are men, and will make a struggle for our lives! how now, my brave and spirited friend, shall we yet mount and push across the flames, or shall we stand here, and see those we most love perish in this frightful manner, without an effort?”
“This resignation is infuriating! But we are strong, and we will fight for our lives! So, my courageous and spirited friend, will we rise up and push through the flames, or will we stand here and watch those we love the most perish in this terrible way, without even trying?”
“I am for a swarming time, and a flight before the hive is too hot to hold us,” said the bee-hunter, to whom it will be at once seen that Middleton addressed himself. “Come, old trapper, you must acknowledge this is but a slow way of getting out of danger. If we tarry here much longer, it will be in the fashion that the bees lie around the straw after the hive has been smoked for its honey. You may hear the fire begin to roar already, and I know by experience, that when the flame once gets fairly into the prairie grass, it is no sloth that can outrun it.”
“I’m in a hurry, and the place is too hot for us to stick around,” said the bee-hunter, to whom it was clear Middleton was talking. “Come on, old trapper, you have to admit this isn’t a fast way to escape danger. If we stay here much longer, we’ll end up like the bees scattered around the straw after the hive has been smoked for honey. You can already hear the fire starting to roar, and I know from experience that once the flames really get into the prairie grass, nothing can outrun it.”
“Think you,” returned the old man, pointing scornfully at the mazes of the dry and matted grass which environed them, “that mortal feet can outstrip the speed of fire, on such a path! If I only knew now on which side these miscreants lay!”
“Do you really think,” replied the old man, pointing disdainfully at the tangled, dry grass around them, “that human feet can outrun fire on this kind of terrain? If only I knew where these villains are hiding!”
“What say you, friend Doctor,” cried the bewildered Paul, turning to the naturalist with that sort of helplessness with which the strong are often apt to seek aid of the weak, when human power is baffled by the hand of a mightier being, “what say you; have you no advice to give away, in a case of life and death?”
“What do you think, Doctor?” exclaimed the confused Paul, turning to the naturalist with the kind of helplessness that strong people often show when they seek help from those who seem weaker, when human strength is challenged by a more powerful force. “What do you say? Don’t you have any advice to offer in a life-and-death situation?”
The naturalist stood, tablets in hand, looking at the awful spectacle with as much composure as if the conflagration had been lighted in order to solve the difficulties of some scientific problem. Aroused by the question of his companion, he turned to his equally calm though differently occupied associate, the trapper, demanding, with the most provoking insensibility to the urgent nature of their situation—
The naturalist stood, tablets in hand, watching the terrible sight with as much calm as if the fire had been set to solve some scientific problem. Triggered by his companion’s question, he turned to his fellow associate, the trapper, who was just as calm but focused on something else, and asked, with a frustrating lack of awareness of the urgent situation they were in—
“Venerable hunter, you have often witnessed similar prismatic experiments—”
“Respected hunter, you have often seen similar colorful experiments—”
He was rudely interrupted by Paul, who struck the tablets from his hands, with a violence that betrayed the utter intellectual confusion which had overset the equanimity of his mind. Before time was allowed for remonstrance, the old man, who had continued during the whole scene like one much at a loss how to proceed, though also like one who was rather perplexed than alarmed, suddenly assumed a decided air, as if he no longer doubted on the course it was most advisable to pursue.
He was rudely interrupted by Paul, who knocked the tablets from his hands with a force that showed the complete confusion that had disrupted his calm. Before there was a chance to protest, the old man, who had been uncertain throughout the whole situation, though more puzzled than scared, suddenly took on a confident demeanor, as if he now knew exactly what the best course of action was.
“It is time to be doing,” he said, interrupting the controversy that was about to ensue between the naturalist and the bee-hunter; “it is time to leave off books and moanings, and to be doing.”
“It’s time to take action,” he said, cutting off the argument that was about to erupt between the naturalist and the bee-hunter; “it’s time to put away the books and complaints, and start doing.”
“You have come to your recollections too late, miserable old man,” cried Middleton; “the flames are within a quarter of a mile of us, and the wind is bringing them down in this quarter with dreadful rapidity.”
“You’ve remembered things too late, you pathetic old man,” shouted Middleton; “the flames are just a quarter of a mile away, and the wind is pushing them toward us at a terrifying speed.”
“Anan! the flames! I care but little for the flames. If I only knew how to circumvent the cunning of the Tetons, as I know how to cheat the fire of its prey, there would be nothing needed but thanks to the Lord for our deliverance. Do you call this a fire? If you had seen what I have witnessed in the Eastern hills, when mighty mountains were like the furnace of smith, you would have known what it was to fear the flames, and to be thankful that you were spared! Come, lads, come; ’tis time to be doing now, and to cease talking; for yonder curling flame is truly coming on like a trotting moose. Put hands upon this short and withered grass where we stand, and lay bare the ’arth.
“Anan! The flames! I care very little about the flames. If only I knew how to outsmart the Tetons, just like I know how to escape the fire’s grip, then all we would need is to thank the Lord for our safety. You call this a fire? If you had seen what I saw in the Eastern hills, when huge mountains turned into a blacksmith's furnace, you would understand what it means to fear the flames and to be grateful that you were spared! Come, guys, let’s get moving now and stop talking; that curling flame is really coming at us like a galloping moose. Put your hands on this short, withered grass where we’re standing and clear the ground.
“Would you think to deprive the fire of its victims in this childish manner?” exclaimed Middleton.
“Do you really think you can deny the fire its victims in such a childish way?” exclaimed Middleton.
A faint but solemn smile passed over the features of the old man, as he answered—
A faint but serious smile crossed the old man’s face as he replied—
“Your grand’ther would have said, that when the enemy was nigh, a soldier could do no better than to obey.”
“Your grandfather would have said that when the enemy was close, a soldier could do no better than to obey.”
The captain felt the reproof, and instantly began to imitate the industry of Paul, who was tearing the decayed herbage from the ground in a sort of desperate compliance with the trapper’s direction. Even Ellen lent her hands to the labour, nor was it long before Inez was seen similarly employed, though none amongst them knew why or wherefore. When life is thought to be the reward of labour, men are wont to be industrious. A very few moments sufficed to lay bare a spot of some twenty feet in diameter. Into one edge of this little area the trapper brought the females, directing Middleton and Paul to cover their light and inflammable dresses with the blankets of the party. So soon as this precaution was observed, the old man approached the opposite margin of the grass, which still environed them in a tall and dangerous circle, and selecting a handful of the driest of the herbage he placed it over the pan of his rifle. The light combustible kindled at the flash. Then he placed the little flame in a bed of the standing fog, and withdrawing from the spot to the centre of the ring, he patiently awaited the result.
The captain felt the criticism and quickly started to follow Paul’s example, who was ripping the decayed grass from the ground in a sort of desperate effort to follow the trapper’s orders. Even Ellen joined in the work, and it wasn't long before Inez was seen doing the same, though none of them knew why. When people believe that their hard work will bring them rewards, they tend to be more industrious. A few moments were enough to clear a patch of about twenty feet in diameter. The trapper then brought the women to one edge of this small area, telling Middleton and Paul to cover their light and flammable clothes with the party's blankets. Once this precaution was taken, the old man moved to the opposite edge of the grass that still surrounded them in a tall, dangerous circle. He picked a handful of the driest grass and put it over the pan of his rifle. It ignited at the flash. He then placed the small flame in a patch of the standing fog and moved back to the center of the ring, patiently waiting for the outcome.
The subtle element seized with avidity upon its new fuel, and in a moment forked flames were gliding among the grass, as the tongues of ruminating animals are seen rolling among their food, apparently in quest of its sweetest portions.
The tiny element eagerly grabbed its new fuel, and in no time, forked flames were dancing through the grass, just like the tongues of grazing animals as they sift through their food, seemingly searching for the sweetest parts.
“Now,” said the old man, holding up a finger, and laughing in his peculiarly silent manner, “you shall see fire fight fire! Ah’s me! many is the time I have burnt a smooty path, from wanton laziness to pick my way across a tangled bottom.”
“Now,” said the old man, raising a finger and laughing in his uniquely quiet way, “you’ll see fire fight fire! Oh my! I can’t tell you how many times I’ve burned a dirty trail, too lazy to find my way through a messy place.”
“But is this not fatal?” cried the amazed Middleton; “are you not bringing the enemy nigher to us instead of avoiding it?”
"But isn't this dangerous?" exclaimed the shocked Middleton. "Aren't you bringing the enemy closer to us instead of keeping it away?"
“Do you scorch so easily? your grand’ther had a tougher skin. But we shall live to see; we shall all live to see.”
“Are you really so sensitive? Your grandfather was much tougher. But we’ll see; we’ll all see.”
The experience of the trapper was in the right. As the fire gained strength and heat, it began to spread on three sides, dying of itself on the fourth, for want of aliment. As it increased, and the sullen roaring announced its power, it cleared every thing before it, leaving the black and smoking soil far more naked than if the scythe had swept the place. The situation of the fugitives would have still been hazardous had not the area enlarged as the flame encircled them. But by advancing to the spot where the trapper had kindled the grass, they avoided the heat, and in a very few moments the flames began to recede in every quarter, leaving them enveloped in a cloud of smoke, but perfectly safe from the torrent of fire that was still furiously rolling onward.
The trapper's experience was spot on. As the fire grew stronger and hotter, it began to spread on three sides, dying out on the fourth due to a lack of fuel. As it expanded, the deep roaring showed its power, clearing everything in its path, leaving the blackened and smoking ground even more bare than if it had been mowed. The situation for the escapees would have still been dangerous if the area hadn't widened as the flames surrounded them. But by moving to the spot where the trapper had ignited the grass, they avoided the heat, and in just a few moments, the flames started to pull back in every direction, leaving them wrapped in a cloud of smoke, but completely safe from the raging fire still charging ahead.
The spectators regarded the simple expedient of the trapper with that species of wonder, with which the courtiers of Ferdinand are said to have viewed the manner in which Columbus made his egg stand on its end, though with feelings that were filled with gratitude instead of envy.
The onlookers viewed the trapper's straightforward trick with the same kind of amazement that Ferdinand's courtiers supposedly showed when Columbus balanced his egg, but their feelings were more about gratitude than envy.
“Most wonderful!” said Middleton, when he saw the complete success of the means by which they had been rescued from a danger that he had conceived to be unavoidable. “The thought was a gift from Heaven, and the hand that executed it should be immortal!”
“Absolutely amazing!” said Middleton, when he saw how successfully they had been rescued from a danger he thought was impossible to escape. “That idea was a blessing from above, and the person who made it happen should be remembered forever!”
“Old trapper,” cried Paul, thrusting his fingers through his shaggy locks, “I have lined many a loaded bee into his hole, and know something of the nature of the woods, but this is robbing a hornet of his sting without touching the insect!”
“Old trapper,” shouted Paul, running his fingers through his messy hair, “I've led many a loaded bee to its hive and know a bit about the woods, but this is like taking a hornet's stinger without even touching the bug!”
“It will do—it will do,” returned the old man, who after the first moment of his success seemed to think no more of the exploit; “now get the horses in readiness. Let the flames do their work for a short half hour, and then we will mount. That time is needed to cool the meadow, for these unshod Teton beasts are as tender on the hoof as a barefooted girl.”
“It’ll work—it’ll work,” replied the old man, who after the initial thrill of his success seemed to care little about the achievement; “now get the horses ready. Let the flames do their thing for a short half hour, and then we’ll ride. We need that time to cool the meadow because these unshod Teton horses are as sensitive on their feet as a barefoot girl.”
Middleton and Paul, who considered this unlooked-for escape as a species of resurrection, patiently awaited the time the trapper mentioned with renewed confidence in the infallibility of his judgment. The Doctor regained his tablets, a little the worse from having fallen among the grass which had been subject to the action of the flames, and was consoling himself for this slight misfortune by recording uninterruptedly such different vacillations in light and shadow as he chose to consider phenomena.
Middleton and Paul, who saw this unexpected escape as a kind of rebirth, patiently waited for the time the trapper had mentioned, feeling reassured about the accuracy of his judgment. The Doctor picked up his tablets, slightly worse for wear after falling into the grass that had been affected by the flames, and was comforting himself for this minor mishap by continuously noting the various changes in light and shadow that he considered phenomena.
In the mean time the veteran, on whose experience they all so implicitly relied for protection, employed himself in reconnoitring objects in the distance, through the openings which the air occasionally made in the immense bodies of smoke, that by this time lay in enormous piles on every part of the plain.
In the meantime, the veteran, whose experience everyone relied on for protection, focused on scouting out distant objects through the gaps that the air occasionally created in the huge clouds of smoke, which by now were piled up all over the plain.
“Look you here, lads,” the trapper said, after a long and anxious examination, “your eyes are young and may prove better than my worthless sight—though the time has been, when a wise and brave people saw reason to think me quick on a look-out; but those times are gone, and many a true and tried friend has passed away with them. Ah’s me! if I could choose a change in the orderings of Providence—which I cannot, and which it would be blasphemy to attempt, seeing that all things are governed by a wiser mind than belongs to mortal weakness—but if I were to choose a change, it would be to say, that such as they who have lived long together in friendship and kindness, and who have proved their fitness to go in company, by many acts of suffering and daring in each other’s behalf, should be permitted to give up life at such times, as when the death of one leaves the other but little reason to wish to live.”
“Listen up, guys,” the trapper said after a long and worried look, “your eyes are young and might be better than my useless sight—though there was a time when a wise and brave community thought I was sharp at spotting trouble; but those days are behind us, and many good friends have gone with them. Oh, if I could choose a change in the way things are arranged by Providence—which I can’t, and it would be wrong to even try, since everything is controlled by a greater mind than human frailty—but if I could pick a change, I would say that those who have spent a long time together in friendship and kindness, and who have shown they could depend on each other through many struggles and sacrifices, should be allowed to leave life at moments when the death of one leaves the other with little reason to stay alive.”
“Is it an Indian, that you see?” demanded the impatient Middleton.
“Is that an Indian you see?” asked the impatient Middleton.
“Red-skin or White-skin it is much the same. Friendship and use can tie men as strongly together in the woods as in the towns—ay, and for that matter, stronger. Here are the young warriors of the prairies.—Often do they sort themselves in pairs, and set apart their lives for deeds of friendship; and well and truly do they act up to their promises. The death-blow to one is commonly mortal to the other! I have been a solitary man much of my time, if he can be called solitary, who has lived for seventy years in the very bosom of natur’, and where he could at any instant open his heart to God, without having to strip it of the cares and wickednesses of the settlements—but making that allowance, have I been a solitary man; and yet have I always found that intercourse with my kind was pleasant, and painful to break off, provided that the companion was brave and honest. Brave, because a skeary comrade in the woods,” suffering his eyes inadvertently to rest a moment on the person of the abstracted naturalist, “is apt to make a short path long; and honest, inasmuch as craftiness is rather an instinct of the brutes, than a gift becoming the reason of a human man.”
“Red-skin or White-skin, it’s pretty much the same. Friendship and shared experiences can bond people just as tightly in the woods as in the towns—actually, even stronger. Here are the young warriors of the prairies. They often pair up and commit their lives to acts of friendship, and they truly live up to their promises. The death of one usually means the end for the other! I’ve spent a lot of time alone, if you can call it that, living for seventy years in the heart of nature, where I could open my heart to God at any moment without having to shake off the worries and troubles of the settlements—but considering that, I’ve been a solitary man; yet I’ve always found that interacting with others was enjoyable and hard to give up, as long as my companion was brave and honest. Brave, because a scared comrade in the woods,” he said, glancing for a moment at the distracted naturalist, “is likely to turn a short trip into a long ordeal; and honest, because cunning is more of an animal instinct than a quality fitting for a rational human being.”
“But the object, that you saw—was it a Sioux?”
“But the thing you saw—was it a Sioux?”
“What the world of America is coming to, and where the machinations and inventions of its people are to have an end, the Lord, he only knows. I have seen, in my day, the chief who, in his time, had beheld the first Christian that placed his wicked foot in the regions of York! How much has the beauty of the wilderness been deformed in two short lives! My own eyes were first opened on the shores of the Eastern sea, and well do I remember, that I tried the virtues of the first rifle I ever bore, after such a march, from the door of my father to the forest, as a stripling could make between sun and sun; and that without offence to the rights, or prejudices, of any man who set himself up to be the owner of the beasts of the fields. Natur’ then lay in its glory along the whole coast, giving a narrow stripe, between the woods and the ocean, to the greediness of the settlers. And where am I now? Had I the wings of an eagle, they would tire before a tenth of the distance, which separates me from that sea, could be passed; and towns, and villages, farms, and highways, churches, and schools, in short, all the inventions and deviltries of man, are spread across the region. I have known the time when a few Red-skins, shouting along the borders, could set the provinces in a fever; and men were to be armed; and troops were to be called to aid from a distant land; and prayers were said, and the women frighted, and few slept in quiet, because the Iroquois were on the war-path, or the accursed Mingo had the tomahawk in hand. How is it now? The country sends out her ships to foreign lands, to wage their battles; cannon are plentier than the rifle used to be, and trained soldiers are never wanting, in tens of thousands, when need calls for their services. Such is the difference atween a province and a state, my men; and I, miserable and worn out as I seem, have lived to see it all!”
“What is happening to America, and where the schemes and inventions of its people will lead, only the Lord knows. In my lifetime, I’ve seen the chief who witnessed the first Christian to set foot in York! How much the beauty of the wilderness has changed in just two short lives! I first opened my eyes on the shores of the Eastern sea, and I clearly remember testing the first rifle I ever carried after marching from my father’s door to the forest as far as a young boy could go in a day; all without offending the rights or beliefs of anyone who claimed to own the animals in the fields. Nature then was glorious along the entire coast, allowing a narrow strip between the woods and the ocean for the greed of the settlers. And where am I now? If I had the wings of an eagle, they would tire before I could cover even a fraction of the distance that separates me from that sea; towns, villages, farms, highways, churches, and schools—all the inventions and mischief of humanity—spread across the land. I remember when a few Native Americans shouting on the borders could send the provinces into a frenzy; men would arm themselves, troops were called for from distant lands, prayers were said, women were frightened, and few slept peacefully, all because the Iroquois were on the warpath or the cursed Mingo was ready with his tomahawk. How is it now? The country sends out ships to foreign lands to fight their battles; cannons are more common than rifles were, and trained soldiers are always ready, in the tens of thousands, when their services are needed. Such is the difference between a province and a state, my friends; and I, as miserable and worn out as I seem, have lived to see it all!”
“That you must have seen many a chopper skimming the cream from the face of the earth, and many a settler getting the very honey of nature, old trapper,” said Paul, “no reasonable man can, or, for that matter, shall doubt. But here is Ellen getting uneasy about the Siouxes, and now you have opened your mind, so freely, concerning these matters, if you will just put us on the line of our flight, the swarm will make another move.”
“That you must have seen many a chopper skimming the cream from the surface of the earth, and many a settler enjoying the best of what nature has to offer, old trapper,” said Paul, “no reasonable person can, or should, doubt. But now Ellen is getting anxious about the Sioux, and since you’ve shared your thoughts so openly about these issues, if you could just guide us on our escape route, the group will make another move.”
“Anan!”
"Anan!"
“I say that Ellen is getting uneasy, and as the smoke is lifting from the plain, it may be prudent to take another flight.”
“I think Ellen is getting anxious, and as the smoke clears from the field, it might be wise to take another flight.”
“The boy is reasonable. I had forgotten we were in the midst of a raging fire, and that Siouxes were round about us, like hungry wolves watching a drove of buffaloes. But when memory is at work in my old brain, on times long past, it is apt to overlook the matters of the day. You say right, my children; it is time to be moving, and now comes the real nicety of our case. It is easy to outwit a furnace, for it is nothing but a raging element; and it is not always difficult to throw a grizzly bear from his scent, for the creatur’ is both enlightened and blinded by his instinct; but to shut the eyes of a waking Teton is a matter of greater judgment, inasmuch as his deviltry is backed by reason.”
“The boy is sensible. I had forgotten we were surrounded by a raging fire, and that Sioux were nearby, like hungry wolves watching a herd of buffalo. But when my old mind starts recalling times long gone, it tends to ignore what's happening right now. You’re right, my kids; it’s time to move, and now we face the real challenge of our situation. It’s easy to outsmart a fire since it’s just a fierce element; and it’s not always hard to throw a grizzly bear off your trail, as the creature is both guided and blinded by its instincts; but to fool a awake Teton requires much more skill, because his cunning is backed by thought.”
Notwithstanding the old man appeared so conscious of the difficulty of the undertaking, he set about its achievement with great steadiness and alacrity. After completing the examination, which had been interrupted by the melancholy wanderings of his mind, he gave the signal to his companions to mount. The horses, which had continued passive and trembling amid the raging of the fire, received their burdens with a satisfaction so very evident, as to furnish a favourable augury of their future industry. The trapper invited the Doctor to take his own steed, declaring his intention to proceed on foot.
Despite the old man looking fully aware of how challenging the task was, he approached it with determination and enthusiasm. After finishing the assessment, which had been disrupted by his troubled thoughts, he signaled to his companions to get on their horses. The horses, which had remained still and shaking amid the fierce flames, accepted their loads with such clear relief that it promised well for their future performance. The trapper urged the Doctor to ride his own horse, stating that he planned to walk instead.
“I am but little used to journeying with the feet of others,” he added, as a reason for the measure, “and my legs are a weary of doing nothing. Besides, should we light suddenly on an ambushment, which is a thing far from impossible, the horse will be in a better condition for a hard run with one man on his back than with two. As for me, what matters it whether my time is to be a day shorter or a day longer! Let the Tetons take my scalp, if it be God’s pleasure: they will find it covered with grey hairs; and it is beyond the craft of man to cheat me of the knowledge and experience by which they have been whitened.”
“I’m not really used to traveling on someone else’s feet,” he said, explaining his decision, “and my legs are tired of doing nothing. Plus, if we unexpectedly run into an ambush, which isn’t impossible, the horse will be better prepared for a fast getaway with just one person on its back rather than two. As for me, what does it matter if I live a day less or a day more? Let the Tetons take my scalp if that’s what God wants: they’ll find it covered in gray hair, and no one can rob me of the knowledge and experience that caused that.”
As no one among the impatient listeners seemed disposed to dispute the arrangement, it was acceded to in silence. The Doctor, though he muttered a few mourning exclamations on behalf of the lost Asinus, was by far too well pleased in finding that his speed was likely to be sustained by four legs instead of two, to be long in complying: and, consequently, in a very few moments the bee-hunter, who was never last to speak on such occasions, vociferously announced that they were ready to proceed.
As none of the eager listeners seemed willing to argue against the plan, they accepted it quietly. The Doctor, although he whispered a few sad remarks about the lost Asinus, was much too happy to think that he could travel at a faster pace on four legs instead of two, so he quickly agreed. Therefore, within a few moments, the bee-hunter, who was always the first to speak up in such situations, loudly declared that they were ready to move forward.
“Now look off yonder to the East,” said the old man, as he began to lead the way across the murky and still smoking plain; “little fear of cold feet in journeying such a path as this: but look you off to the East, and if you see a sheet of shining white, glistening like a plate of beaten silver through the openings of the smoke, why that is water. A noble stream is running thereaway, and I thought I got a glimpse of it a while since; but other thoughts came, and I lost it. It is a broad and swift river, such as the Lord has made many of its fellows in this desert. For here may natur’ be seen in all its richness, trees alone excepted. Trees, which are to the ’arth, as fruits are to a garden; without them nothing can be pleasant, or thoroughly useful. Now watch all of you, with open eyes, for that stripe of glittering water: we shall not be safe until it is flowing between our trail and these sharp sighted Tetons.”
“Now look over there to the East,” said the old man as he began to lead the way across the dark and still smoking plain. “There’s little worry about cold feet on a path like this: but look to the East, and if you see a sheet of shining white, sparkling like a plate of polished silver through the gaps in the smoke, that’s water. A great river is running that way, and I thought I caught a glimpse of it a little while ago; but other thoughts came, and I lost it. It’s a wide and fast river, like many others the Lord has made in this desert. Here, nature can be seen in all its richness, except for trees. Trees are to the earth what fruits are to a garden; without them, nothing can be truly pleasant or completely useful. Now keep your eyes wide open for that strip of shining water: we won't be safe until it’s flowing between our path and these sharp-eyed Tetons.”
The latter declaration was enough to ensure a vigilant look out for the desired stream, on the part of all the trapper’s followers. With this object in view, the party proceeded in profound silence, the old man having admonished them of the necessity of caution, as they entered the clouds of smoke, which were rolling like masses of fog along the plain, more particularly over those spots where the fire had encountered occasional pools of stagnant water.
The latter statement was enough to ensure that all the trapper’s followers kept a close eye out for the desired stream. With this goal in mind, the group moved forward in complete silence, the old man having reminded them of the need for caution as they entered the clouds of smoke, which were rolling like thick fog across the plain, especially over areas where the fire had come into contact with stagnant pools of water.
They travelled near a league in this manner, without obtaining the desired glimpse of the river. The fire was still raging in the distance, and as the air swept away the first vapour of the conflagration, fresh volumes rolled along the place, limiting the view. At length the old man, who had begun to betray some little uneasiness, which caused his followers to apprehend that even his acute faculties were beginning to be confused, in the mazes of the smoke, made a sudden pause, and dropping his rifle to the ground, he stood, apparently musing over some object at his feet. Middleton and the rest rode up to his side, and demanded the reason of the halt.
They traveled about a league this way, without getting the glimpse of the river they wanted. The fire was still blazing in the distance, and as the air carried away the initial haze of the flames, fresh clouds rolled in, obstructing the view. Eventually, the old man, who had started to show some signs of worry, which made his companions fear that even his sharp mind was getting lost in the smoke, suddenly stopped. He dropped his rifle to the ground and stood there, seemingly lost in thought over something at his feet. Middleton and the others rode up to him and asked why they had stopped.
“Look ye, here,” returned the trapper, pointing to the mutilated carcass of a horse, that lay more than half consumed in a little hollow of the ground; “here may you see the power of a prairie conflagration. The ’arth is moist, hereaway, and the grass has been taller than usual. This miserable beast has been caught in his bed. You see the bones; the crackling and scorched hide, and the grinning teeth. A thousand winters could not wither an animal so thoroughly, as the element has done it in a minute.”
“Look here,” the trapper said, pointing to the mangled body of a horse, which lay more than half eaten in a small dip in the ground. “Here’s where you can see the impact of a prairie fire. The ground is moist around here, and the grass has been taller than usual. This poor creature was caught in its sleep. You can see the bones, the charred and cracked skin, and the exposed teeth. A thousand winters couldn’t wear down an animal as completely as this fire has done in just a minute.”
“And this might have been our fate,” said Middleton, “had the flames come upon us, in our sleep!”
“And this could have been our fate,” said Middleton, “if the flames had come upon us while we were sleeping!”
“Nay, I do not say that, I do not say that. Not but that man will burn as well as tinder; but, that being more reasoning than a horse, he would better know how to avoid the danger.”
“Nah, I’m not saying that, I’m not saying that. It’s not like a man won’t burn just like tinder; it’s just that, being more rational than a horse, he would have a better idea of how to steer clear of danger.”
“Perhaps this then has been but the carcass of an animal, or he too would have fled?”
“Maybe this has just been the remains of an animal, or he would have run away too?”
“See you these marks in the damp soil? Here have been his hoofs,—and there is a moccasin print, as I’m a sinner! The owner of the beast has tried hard to move him from the place, but it is in the instinct of the creatur’ to be faint-hearted and obstinate in a fire.”
“Do you see these marks in the wet ground? Here are his hoofprints—and there’s a moccasin print, I swear! The owner of the animal has really tried to move him from this spot, but it’s in the creature’s nature to be timid and stubborn when there’s a fire.”
“It is a well-known fact. But if the animal has had a rider, where is he?”
“It’s a well-known fact. But if the animal had a rider, where is he?”
“Ay, therein lies the mystery,” returned the trapper, stooping to examine the signs in the ground with a closer eye. “Yes, yes, it is plain there has been a long struggle atween the two. The master has tried hard to save his beast, and the flames must have been very greedy, or he would have had better success.”
“Yeah, that’s where the mystery is,” replied the trapper, bending down to take a closer look at the signs on the ground. “Yeah, it’s clear there’s been a long struggle between the two. The master really tried to save his animal, and the flames must have been really fierce; otherwise, he would have had better luck.”
“Harkee, old trapper,” interrupted Paul, pointing to a little distance, where the ground was drier, and the herbage had, in consequence, been less luxuriant; “just call them two horses. Yonder lies another.”
“Hear me, old trapper,” interrupted Paul, pointing a little way off, where the ground was drier and the vegetation was less lush; “just call them two horses. Over there lies another.”
“The boy is right! can it be, that the Tetons have been caught in their own snares? Such things do happen; and here is an example to all evil-doers. Ay, look you here, this is iron; there have been some white inventions about the trappings of the beast—it must be so—it must be so—a party of the knaves have been skirting in the grass after us, while their friends have fired the prairie, and look you at the consequences; they have lost their beasts, and happy have they been if their own souls are not now skirting along the path, which leads to the Indian heaven.”
“The boy is right! Can it be that the Tetons have fallen into their own traps? That kind of thing does happen, and here’s a lesson for all wrongdoers. Look here, this is iron; there have been some clever white inventions concerning how to catch the beast—it must be true—it must be true—a group of the tricksters have been sneaking in the grass after us, while their buddies have set fire to the prairie, and just look at the consequences; they’ve lost their animals, and they’d be lucky if their own souls aren’t now wandering along the path to the Indian heaven.”
“They had the same expedient at command as yourself,” rejoined Middleton, as the party slowly proceeded, approaching the other carcass, which lay directly on their route.
“They had the same option available to them as you do,” replied Middleton, as the group moved forward slowly, getting closer to the other carcass that was directly in their path.
“I know not that. It is not every savage that carries his steel and flint, or as good a rifle-pan as this old friend of mine. It is slow making a fire with two sticks, and little time was given to consider, or invent, just at this spot, as you may see by yon streak of flame, which is flashing along afore the wind, as if it were on a trail of powder. It is not many minutes since the fire has passed here away, and it may be well to look at our primings, not that I would willingly combat the Tetons, God forbid! but if a fight needs be, it is always wise to get the first shot.”
“I don’t know about that. Not every savage carries his steel and flint, or has as good a rifle pan as this old friend of mine. It takes a long time to start a fire with two sticks, and we didn’t have much time to think or come up with something right here, as you can see from that streak of flame flashing ahead of the wind like it’s on a path of gunpowder. It hasn’t been long since the fire passed through here, and it’s a good idea to check our primings. Not that I want to fight the Tetons—God forbid!—but if it comes down to a fight, it’s always smart to get the first shot.”
“This has been a strange beast, old man,” said Paul, who had pulled the bridle, or rather halter of his steed, over the second carcass, while the rest of the party were already passing, in their eagerness to proceed; “a strange horse do I call it; it had neither head nor hoofs!”
“This has been a strange creature, old man,” said Paul, who had pulled the bridle, or rather the halter, of his horse over the second carcass, while the rest of the group was already moving on, eager to continue; “it's a strange horse, I tell you; it had neither a head nor hooves!”
“The fire has not been idle,” returned the trapper, keeping his eye vigilantly employed in profiting by those glimpses of the horizon, which the whirling smoke offered to his examination. “It would soon bake you a buffaloe whole, or for that matter powder his hoofs and horns into white ashes. Shame, shame, old Hector: as for the captain’s pup, it is to be expected that he would show his want of years, and I may say, I hope without offence, his want of education too; but for a hound, like you, who have lived so long in the forest afore you came into these plains, it is very disgraceful, Hector, to be showing your teeth, and growling at the carcass of a roasted horse, the same as if you were telling your master that you had found the trail of a grizzly bear.”
“The fire hasn’t been resting,” replied the trapper, keeping a close watch on those glimpses of the horizon that the swirling smoke allowed him to see. “It could soon roast a buffalo whole, or turn its hooves and horns into white ash. Shame on you, old Hector: as for the captain’s pup, it’s no surprise he lacks experience, and I hope it’s not offensive to say he seems to lack some training too; but for a hound like you, who has spent so much time in the forest before coming to these plains, it’s really embarrassing, Hector, to be showing your teeth and growling at the carcass of a roasted horse, as if you were trying to tell your master that you found the trail of a grizzly bear.”
“I tell you, old trapper, this is no horse; neither in hoofs, head, nor hide.”
“I’m telling you, old trapper, this is not a horse; not in its hooves, head, or hide.”
“Anan! Not a horse? Your eyes are good for the bees and for the hollow trees, my lad, but—bless me, the boy is right! That I should mistake the hide of a buffaloe, scorched and crimpled as it is, for the carcass of a horse! Ah’s me! The time has been, my men, when I would tell you the name of a beast, as far as eye could reach, and that too with most of the particulars of colour, age, and sex.”
“Anan! Not a horse? Your eyes are sharp for the bees and for the hollow trees, my boy, but—wow, the kid is right! How could I confuse the skin of a buffalo, all scorched and wrinkled, for the body of a horse! Oh dear! There was a time, my friends, when I could name any animal as far as I could see, and even give you details about its color, age, and gender.”
“An inestimable advantage have you then enjoyed, venerable venator!” observed the attentive naturalist. “The man who can make these distinctions in a desert, is saved the pain of many a weary walk, and often of an enquiry that in its result proves useless. Pray tell me, did your exceeding excellence of vision extend so far as to enable you to decide on their order, or genus?”
“An invaluable advantage you’ve had, respected hunter!” remarked the attentive naturalist. “A person who can make these distinctions in a desert avoids the hassle of many tiring walks and often pointless inquiries. Please tell me, did your remarkable eyesight allow you to determine their order or genus?”
“I know not what you mean by your orders of genius.”
“I don’t understand what you mean by your genius orders.”
“No!” interrupted the bee-hunter, a little disdainfully for him, when speaking to his aged friend; “now, old trapper, that is admitting your ignorance of the English language, in a way I should not expect from a man of your experience and understanding. By order, our comrade means whether they go in promiscuous droves, like a swarm that is following its queen-bee, or in single file, as you often see the buffaloes trailing each other through a prairie. And as for genius, I’m sure that is a word well understood, and in every body’s mouth. There is the congress-man in our district, and that tonguey little fellow, who puts out the paper in our county, they are both so called, for their smartness; which is what the Doctor means, as I take it, seeing that he seldom speaks without some considerable meaning.”
“No!” interrupted the bee-hunter, a bit disdainfully, when speaking to his older friend. “Now, old trapper, that shows your ignorance of the English language in a way I wouldn’t expect from someone with your experience and understanding. By 'order,' our comrade means whether they move in mixed groups, like a swarm following its queen bee, or in single file, like the buffaloes you often see trailing through the prairie. And as for 'genius,' I’m sure that’s a term everyone understands and uses. There’s the congressman in our district and that talkative guy who runs the paper in our county; they’re both called that for their cleverness, which is what the Doctor means, as I take it, since he rarely speaks without significant meaning.”
When Paul finished this very clever explanation he looked behind him with an expression, which, rightly interpreted, would have said—“You see, though I don’t often trouble myself in these matters, I am no fool.”
When Paul wrapped up his smart explanation, he glanced behind him with an expression that, if understood correctly, would have said—“You see, even though I don’t usually get involved in these things, I’m not an idiot.”
Ellen admired Paul for anything but his learning. There was enough in his frank, fearless, and manly character, backed as it was by great personal attraction, to awaken her sympathies, without the necessity of prying into his mental attainments. The poor girl reddened like a rose, her pretty fingers played with the belt, by which she sustained herself on the horse, and she hurriedly observed, as if anxious to direct the attentions of the other listeners from a weakness, on which her own thoughts could not bear to dwell—
Ellen admired Paul for everything except his intelligence. His honest, bold, and masculine character, along with his strong personal charm, was enough to capture her interest without needing to dig into his intellectual abilities. The poor girl blushed like a rose, her delicate fingers fidgeting with the belt that held her on the horse, and she quickly commented, as if trying to steer the other listeners' focus away from a vulnerability that she herself couldn’t bear to think about—
“And this is not a horse, after all?”
“And this isn’t just a horse, after all?”
“It is nothing more, nor less, than the hide of a buffaloe,” continued the trapper, who had been no less puzzled by the explanation of Paul, than by the language of the Doctor; “the hair is beneath; the fire has run over it as you see; for being fresh, the flames could take no hold. The beast has not been long killed, and it may be that some of the beef is still hereaway.”
“It’s nothing more or less than the hide of a buffalo,” the trapper continued, equally confused by Paul’s explanation and the Doctor’s language. “The hair is underneath; the fire has gone over it as you can see; since it’s fresh, the flames couldn’t really catch. The animal hasn’t been dead for long, and there might still be some of the meat around here.”
“Lift the corner of the skin, old trapper,” said Paul, with the tone of one, who felt, as if he had now proved his right to mingle his voice in any council; “if there is a morsel of the hump left, it must be well cooked, and it shall be welcome.”
“Lift up the corner of the skin, old trapper,” said Paul, sounding like someone who believed he had now earned the right to join any discussion; “if there’s a bit of the hump left, it should be cooked well, and it will be appreciated.”
The old man laughed, heartily, at the conceit of his companion. Thrusting his foot beneath the skin, it moved. Then it was suddenly cast aside, and an Indian warrior sprang from its cover, to his feet, with an agility, that bespoke how urgent he deemed the occasion.
The old man laughed loudly at his friend's arrogance. He pushed his foot through the skin, and it moved. Then it was quickly tossed aside, and an Indian warrior sprang from its hiding place, getting to his feet with an agility that showed just how urgent he thought the situation was.
CHAPTER XXIV
I would it were bed-time, Hal, and all well.
—Shakespeare.
I wish it were bedtime, Hal, and everything was alright.
—Shakespeare.
A second glance sufficed to convince the whole of the startled party, that the young Pawnee, whom they had already encountered, again stood before them. Surprise kept both sides mute, and more than a minute was passed in surveying each other, with eyes of astonishment, if not of distrust. The wonder of the young warrior was, however, much more tempered and dignified than that of his Christian acquaintances. While Middleton and Paul felt the tremor, which shook the persons of their dependant companions, thrilling through their own quickened blood, the glowing eye of the Indian rolled from one to another, as if it could never quail before the rudest assaults. His gaze, after making the circuit of every wondering countenance, finally settled in a steady look on the equally immovable features of the trapper. The silence was first broken by Dr. Battius, in the ejaculation of—“Order, primates; genus, homo; species, prairie!”
A second look was enough to convince the entire startled group that the young Pawnee they had previously encountered was standing in front of them again. Both sides were silent in surprise, and more than a minute passed as they stared at each other with eyes full of astonishment, if not distrust. However, the young warrior's sense of wonder was much more composed and dignified than that of his Christian companions. While Middleton and Paul felt the nervousness that shook their dependent companions, coursing through their own quickened blood, the Indian’s intense gaze shifted from one person to another, as if he would never back down from the toughest challenges. After taking in every surprised face, his gaze finally fixed steadily on the equally unflinching features of the trapper. The silence was first interrupted by Dr. Battius, who exclaimed, “Order, primates; genus, homo; species, prairie!”
“Ay—ay—the secret is out,” said the old trapper, shaking his head, like one who congratulated himself on having mastered the mystery of some knotty difficulty. “The lad has been in the grass for a cover; the fire has come upon him in his sleep, and having lost his horse, he has been driven to save himself under that fresh hide of a buffaloe. No bad invention, when powder and flint were wanting to kindle a ring. I warrant me, now, this is a clever youth, and one that it would be safe to journey with! I will speak to him kindly, for anger can at least serve no turn of ours. My brother is welcome again,” using the language, which the other understood; “the Tetons have been smoking him, as they would a racoon.”
“Ay—ay—the secret is out,” said the old trapper, shaking his head, like someone who congratulated himself on figuring out a tough problem. “The kid has been hiding in the grass; the fire caught up with him while he was sleeping, and having lost his horse, he had to save himself under that fresh buffalo hide. Not a bad idea, especially when there’s no powder or flint to start a fire. I bet this is a clever young guy, and it would be safe to travel with him! I’ll talk to him nicely, since getting angry won’t help us at all. My brother is welcome again,” he said in a way that the other understood; “the Tetons have been treating him like they would a raccoon.”
The young Pawnee rolled his eye over the place, as if he were examining the terrific danger from which he had just escaped, but he disdained to betray the smallest emotion, at its imminency. His brow contracted, as he answered to the remark of the trapper by saying—
The young Pawnee looked around the area, as if he were assessing the serious danger he had just avoided, but he refused to show any hint of emotion about it. His brow furrowed as he responded to the trapper's comment by saying—
“A Teton is a dog. When the Pawnee war-whoop is in their ears, the whole nation howls.”
“A Teton is a dog. When the Pawnee war-whoop rings in their ears, the entire nation howls.”
“It is true. The imps are on our trail, and I am glad to meet a warrior, with the tomahawk in his hand, who does not love them. Will my brother lead my children to his village? If the Siouxes follow on our path, my young men shall help him to strike them.”
“It’s true. The imps are after us, and I’m glad to meet a warrior, tomahawk in hand, who doesn’t like them. Will my brother take my children to his village? If the Sioux follow our trail, my young men will help him fight them.”
The young Pawnee turned his eyes from one to another of the strangers, in a keen scrutiny, before he saw fit to answer so important an interrogatory. His examination of the males was short, and apparently satisfactory. But his gaze was fastened long and admiringly, as in their former interview, on the surpassing and unwonted beauty of a being so fair and so unknown as Inez. Though his glance wandered, for moments, from her countenance to the more intelligible and yet extraordinary charms of Ellen, it did not fail to return promptly to the study of a creature who, in the view of his unpractised eye and untutored imagination, was formed with all that perfection, with which the youthful poet is apt to endow the glowing images of his brain. Nothing so fair, so ideal, so every way worthy to reward the courage and self-devotion of a warrior, had ever before been encountered on the prairies, and the young brave appeared to be deeply and intuitively sensible to the influence of so rare a model of the loveliness of the sex. Perceiving, however, that his gaze gave uneasiness to the subject of his admiration, he withdrew his eyes, and laying his hand impressively on his chest, he, modestly, answered—
The young Pawnee shifted his gaze from one stranger to another, scrutinizing them carefully before he deemed it appropriate to answer such an important question. His assessment of the men was brief and seemed satisfactory. However, he fixated long and admiringly, as he had before, on the exceptional and unusual beauty of someone as striking and unfamiliar as Inez. Though his gaze briefly wandered to the more recognizable yet extraordinary charms of Ellen, it quickly returned to studying a being whom, in his inexperienced eyes and untrained imagination, was perfect in the way that youthful poets often envision the vibrant images in their minds. Nothing so beautiful, so ideal, and so deserving of the bravery and dedication of a warrior had ever been seen on the prairies, and the young man seemed deeply and intuitively affected by such a rare example of feminine beauty. However, noticing that his gaze made the object of his admiration uncomfortable, he averted his eyes and, placing his hand meaningfully on his chest, modestly replied—
“My father shall be welcome. The young men of my nation shall hunt with his sons; the chiefs shall smoke with the grey-head. The Pawnee girls will sing in the ears of his daughters.”
“My father will be welcome. The young men of my nation will hunt with his sons; the chiefs will smoke with the elder. The Pawnee girls will sing in the ears of his daughters.”
“And if we meet the Tetons?” demanded the trapper, who wished to understand, thoroughly, the more important conditions of this new alliance.
“And what if we run into the Tetons?” asked the trapper, who wanted to fully grasp the more important aspects of this new partnership.
“The enemy of the Big-knives shall feel the blow of the Pawnee.”
“The enemy of the Big-knives will feel the strike of the Pawnee.”
“It is well. Now let my brother and I meet in council, that we may not go on a crooked path, but that our road to his village may be like the flight of the pigeons.”
“It’s good. Now let my brother and I meet to discuss things, so we don’t take a wrong turn, but that our way to his village can be as straight as a pigeon’s flight.”
The young Pawnee made a significant gesture of assent and followed the other a little apart, in order to be removed from all danger of interruption from the reckless Paul, or the abstracted naturalist. Their conference was short, but, as it was conducted in the sententious manner of the natives, it served to make each of the parties acquainted with all the necessary information of the other. When they rejoined their associates, the old man saw fit to explain a portion of what had passed between them, as follows—
The young Pawnee nodded in agreement and followed the other a bit away to avoid any interruptions from the reckless Paul or the distracted naturalist. Their conversation was brief, but in the succinct style of the natives, it ensured that each of them understood the key information about the other. When they returned to their companions, the old man decided to share some of what they discussed, saying—
“Ay, I was not mistaken,” he said; “this good-looking young warrior—for good-looking and noble-looking he is, though a little horrified perhaps with paint—this good-looking youth, then, tells me he is out on the scout for these very Tetons. His party was not strong enough to strike the devils, who are down from their towns in great numbers to hunt the buffaloe, and runners have gone to the Pawnee villages for aid. It would seem that this lad is a fearless boy, for he has been hanging on their skirts alone, until, like ourselves, he was driven to the grass for a cover. But he tells me more, my men, and what I am mainly sorry to hear, which is, that the cunning Mahtoree instead of going to blows with the squatter, has become his friend, and that both broods, red and white, are on our heels, and outlying around this very burning plain to circumvent us to our destruction.”
“Ay, I wasn’t mistaken,” he said. “This good-looking young warrior—he really is good-looking and noble-looking, even if he looks a bit horrified with paint—this good-looking kid tells me he’s out scouting for these very Tetons. His party wasn’t strong enough to take on the devils, who have come down from their towns in large numbers to hunt buffalo, and they’ve sent runners to the Pawnee villages for help. It seems this guy is fearless, as he’s been trailing them alone until, like us, he had to take cover in the grass. But he tells me more, my men, and what I’m mostly sorry to hear: that the crafty Mahtoree, instead of fighting the squatter, has become his ally, and that both groups, red and white, are on our tails, lurking around this very burning plain to trap us and lead to our destruction.”
“How knows he all this to be true?” demanded Middleton.
“How does he know all this is true?” asked Middleton.
“Anan?”
“Anan?”
“In what manner does he know, that these things are so?”
“In what way does he know that these things are true?”
“In what manner! Do you think newspapers and town criers are needed to tell a scout what is doing on the prairies, as they are in the bosom of the States? No gossiping woman, who hurries from house to house to spread evil of her neighbour, can carry tidings with her tongue, so fast as these people will spread their meaning, by signs and warnings, that they alone understand. ’Tis their l’arning, and what is better, it is got in the open air, and not within the walls of a school. I tell you, captain, that what he says is true.”
“In what way! Do you really think newspapers and town criers are necessary to inform a scout about what’s happening on the prairies like they are in the heart of the States? No gossiping woman, rushing from house to house to spread rumors about her neighbors, can carry news with her words as quickly as these people will convey their message through signs and warnings that only they understand. It’s their knowledge, and what’s even better, it’s gained outdoors, not within the walls of a school. I’m telling you, captain, that what he says is true.”
“For that matter,” said Paul, “I’m ready to swear to it. It is reasonable, and therefore it must be true.”
“For that matter,” Paul said, “I’m ready to swear to it. It makes sense, so it has to be true.”
“And well you might, lad; well you might. He furthermore declares, that my old eyes for once were true to me, and that the river lies, hereaway, at about the distance of half a league. You see the fire has done most of its work in that quarter, and our path is clouded in smoke. He also agrees that it is needful to wash our trail in water. Yes, we must put that river atween us and the Sioux eyes, and then, by the favour of the Lord, not forgetting our own industry, we may gain the village of the Loups.”
“And you’re absolutely right, kid; you really are. He also says that my old eyes were accurate for once, and that the river is about half a league away in that direction. You can see that the fire has done most of its damage over there, and our path is filled with smoke. He agrees that we need to wash away our tracks in the water. Yes, we need to put the river between us and the Sioux, and then, with a little help from the Lord, and by working hard ourselves, we might reach the village of the Loups.”
“Words will not forward us a foot,” said Middleton; “let us move.”
“Words won't get us anywhere,” said Middleton; “let's go.”
The old man assented, and the party once more prepared to renew its route. The Pawnee threw the skin of the buffaloe over his shoulder and led the advance, casting many a stolen glance behind him as he proceeded, in order to fix his gaze on the extraordinary and, to him, unaccountable loveliness of the unconscious Inez.
The old man agreed, and the group got ready to continue their journey. The Pawnee slung the buffalo skin over his shoulder and took the lead, stealing many glances back at the stunning and, to him, inexplicable beauty of the unaware Inez.
An hour sufficed to bring the fugitives to the bank of the stream, which was one of the hundred rivers that serve to conduct, through the mighty arteries of the Missouri and Mississippi, the waters of that vast and still uninhabited region to the Ocean. The river was not deep, but its current was troubled and rapid. The flames had scorched the earth to its very margin, and as the warm streams of the fluid mingled, in the cooler air of the morning, with the smoke of the raging conflagration, most of its surface was wrapped in a mantle of moving vapour. The trapper pointed out the circumstance with pleasure, saying, as he assisted Inez to dismount on the margin of the watercourse—
An hour was enough to bring the escapees to the edge of the stream, which was one of the many rivers that carries, through the vast channels of the Missouri and Mississippi, the waters of that immense and still unpopulated area to the ocean. The river wasn't deep, but its current was fast and turbulent. The flames had burned the land right up to the water's edge, and as the warm water mixed with the cooler morning air and the smoke from the raging fire, much of its surface was covered in a shroud of swirling mist. The trapper pointed this out happily as he helped Inez get off at the edge of the water.
“The knaves have outwitted themselves! I am far from certain that I should not have fired the prairie, to have got the benefit of this very smoke to hide our movements, had not the heartless imps saved us the trouble. I’ve known such things done in my day, and done with success. Come, lady, put your tender foot upon the ground—for a fearful time has it been to one of your breeding and skeary qualities. Ah’s me! what have I not known the young, and the delicate, and the virtuous, and the modest, to undergo, in my time, among the horrifications and circumventions of Indian warfare! Come, it is a short quarter of a mile to the other bank, and then our trail, at least, will be broken.”
“The villains have outsmarted themselves! I'm not so sure I shouldn't have burned the prairie to use the smoke to disguise our movements if those heartless tricksters hadn't saved us the trouble. I've seen things like that succeed in my day. Come, lady, place your delicate foot on the ground—it's been a frightening time for someone of your background and timid nature. Oh, what have I not seen the young, the delicate, the virtuous, and the modest endure in my time amidst the horrors and tricks of Indian warfare! Come on, it's just a short quarter of a mile to the other bank, and at least then our trail will be covered.”
Paul had by this time assisted Ellen to dismount, and he now stood looking, with rueful eyes, at the naked banks of the river. Neither tree nor shrub grew along its borders, with the exception of here and there a solitary thicket of low bushes, from among which it would not have been an easy matter to have found a dozen stems of a size sufficient to make an ordinary walking-stick.
Paul had helped Ellen get off her horse, and now he stood there, sadly gazing at the bare riverbanks. There were no trees or shrubs along the edges, except for a few isolated patches of low bushes. It wouldn’t have been easy to find even a dozen branches thick enough to make a regular walking stick.
“Harkee, old trapper,” the moody-looking bee-hunter exclaimed; “it is very well to talk of the other side of this ripple of a river, or brook, or whatever you may call it, but in my judgment it would be a smart rifle that would throw its lead across it—that is, to any detriment to Indian, or deer.”
“Hear me, old trapper,” the moody-looking bee-hunter said; “it's easy to discuss what lies on the other side of this ripple in the river, or stream, or whatever you want to call it, but in my opinion it would take a sharp rifle to shoot across it—that is, to cause any harm to the Indian or the deer.”
“That it would—that it would; though I carry a piece, here, that has done its work in time of need, at as great a distance.”
"That it would—that it would; although I have something with me that has proven useful in times of need, even from a great distance."
“And do you mean to shoot Ellen and the captain’s lady across; or do you intend them to go, trout fashion, with their mouths under water?”
“And are you planning to shoot Ellen and the captain’s lady over, or do you want them to go, like trout, with their mouths under water?”
“Is this river too deep to be forded?” asked Middleton, who, like Paul, began to consider the impossibility of transporting her, whose safety he valued more than his own, to the opposite shore.
“Is this river too deep to cross?” asked Middleton, who, like Paul, started to think about how impossible it would be to get her, whose safety he cared about more than his own, to the other side.
“When the mountains above feed it with their torrents, it is, as you see, a swift and powerful stream. Yet have I crossed its sandy bed, in my time, without wetting a knee. But we have the Sioux horses; I warrant me, that the kicking imps will swim like so many deer.”
“When the mountains above rush down their torrents, it is, as you see, a fast and powerful stream. Yet I've crossed its sandy bed, in my time, without getting a knee wet. But we have the Sioux horses; I bet those kicking creatures will swim like a bunch of deer.”
“Old trapper,” said Paul, thrusting his fingers into his mop of a head, as was usual with him, when any difficulty confounded his philosophy, “I have swam like a fish in my day, and I can do it again, when there is need; nor do I much regard the weather; but I question if you get Nelly to sit a horse, with this water whirling like a mill-race before her eyes; besides, it is manifest the thing is not to be done dry shod.”
“Old trapper,” Paul said, running his fingers through his messy hair, which he often did when faced with a tricky situation, “I’ve swum like a fish in my time, and I can do it again if necessary; I don’t really care about the weather. But I wonder if you can get Nelly to ride a horse with this water swirling like a mill race in front of her; plus, it’s clear that this can’t be done without getting our feet wet.”
“Ah, the lad is right. We must to our inventions, therefore, or the river cannot be crossed.” Then, cutting the discourse short, he turned to the Pawnee, and explained to him the difficulty which existed in relation to the women. The young warrior listened gravely, and throwing the buffaloe-skin from his shoulder he immediately commenced, assisted by the occasional aid of the understanding old man, the preparations necessary to effect this desirable object.
“Ah, the guy is right. We need to get to our inventions, or we won’t be able to cross the river.” Then, cutting the conversation short, he turned to the Pawnee and explained the issue regarding the women. The young warrior listened seriously, and throwing the buffalo skin off his shoulder, he immediately started making the necessary preparations to achieve this goal, occasionally assisted by the wise old man.
The hide was soon drawn into the shape of an umbrella top, or an inverted parachute, by thongs of deer-skin, with which both the labourers were well provided. A few light sticks served to keep the parts from collapsing, or falling in. When this simple and natural expedient was arranged, it was placed on the water, the Indian making a sign that it was ready to receive its freight. Both Inez and Ellen hesitated to trust themselves in a bark of so frail a construction, nor would Middleton or Paul consent that they should do so, until each had assured himself, by actual experiment, that the vessel was capable of sustaining a load much heavier than it was destined to receive. Then, indeed, their scruples were reluctantly overcome, and the skin was made to receive its precious burden.
The hide was soon shaped like an umbrella top or an upside-down parachute, using deer-skin thongs that both laborers had plenty of. A few light sticks kept the parts from collapsing or falling in. Once this simple and natural setup was ready, it was placed on the water, and the Indian signaled that it was ready to carry its load. Both Inez and Ellen hesitated to trust themselves to a craft so flimsy, nor would Middleton or Paul agree to let them until each had tested it themselves and confirmed that it could support a much heavier load than it was meant to carry. Finally, their doubts were reluctantly eased, and the skin was readied to hold its precious cargo.
“Now leave the Pawnee to be the pilot,” said the trapper; “my hand is not so steady as it used to be; but he has limbs like toughened hickory. Leave all to the wisdom of the Pawnee.”
“Now let the Pawnee take the lead,” said the trapper; “my hand isn’t as steady as it used to be, but he has limbs like hardened hickory. Trust everything to the wisdom of the Pawnee.”
The husband and lover could not well do otherwise, and they were fain to become deeply interested, it is true, but passive spectators of this primitive species of ferrying. The Pawnee selected the beast of Mahtoree, from among the three horses, with a readiness that proved he was far from being ignorant of the properties of that noble animal, and throwing himself upon its back, he rode into the margin of the river. Thrusting an end of his lance into the hide, he bore the light vessel up against the stream, and giving his steed the rein, they pushed boldly into the current. Middleton and Paul followed, pressing as nigh the bark as prudence would at all warrant. In this manner the young warrior bore his precious cargo to the opposite bank in perfect safety, without the slightest inconvenience to the passengers, and with a steadiness and celerity which proved that both horse and rider were not unused to the operation. When the shore was gained, the young Indian undid his work, threw the skin over his shoulder, placed the sticks under his arm, and returned, without speaking, to transfer the remainder of the party, in a similar manner, to what was very justly considered the safer side of the river.
The husband and lover had no other choice, and they were eager to become deeply interested, it’s true, but just passive spectators of this basic type of ferrying. The Pawnee picked Mahtoree's horse from among the three available, which showed he was well aware of the qualities of that fine animal. He mounted the horse and rode it to the edge of the river. Sticking the end of his lance into the hide, he steadied the light vessel against the current and, giving the horse its head, they moved confidently into the water. Middleton and Paul followed closely, getting as near to the boat as safety allowed. In this way, the young warrior successfully transported his precious load to the opposite bank without any trouble for the passengers, showing both horse and rider were skilled at this task. Once on shore, the young Indian untied his load, threw the skin over his shoulder, put the sticks under his arm, and returned silently to take the rest of the group across in the same manner, to what was rightly considered the safer side of the river.
“Now, friend Doctor,” said the old man, when he saw the Indian plunging into the river a second time, “do I know there is faith in yonder Red-skin. He is a good-looking, ay, and an honest-looking youth, but the winds of Heaven are not more deceitful than these savages, when the devil has fairly beset them. Had the Pawnee been a Teton, or one of them heartless Mingoes, that used to be prowling through the woods of York, a time back, that is, some sixty years agone, we should have seen his back and not his face turned towards us. My heart had its misgivings when I saw the lad choose the better horse, for it would be as easy to leave us with that beast, as it would for a nimble pigeon to part company from a flock of noisy and heavy winged crows. But you see that truth is in the boy, and make a Red-skin once your friend, he is yours so long as you deal honestly by him.”
“Now, my friend Doctor,” said the old man when he saw the Indian jump into the river again, “I can tell there’s trust in that Red-skin. He’s a good-looking and, yes, an honest-looking young man, but the winds of Heaven are no more deceptive than these savages when the devil has truly got hold of them. If the Pawnee had been a Teton, or one of those heartless Mingoes that used to lurk in the woods of York, oh, about sixty years ago, we would have seen his back instead of his face turned toward us. I had my doubts when I saw the boy pick the better horse, because it would be as easy for him to leave us with that animal as it would be for a quick pigeon to break away from a noisy flock of heavy-winged crows. But you see there’s truth in the boy, and once you make a Red-skin your friend, he’s yours as long as you treat him honestly.”
“What may be the distance to the sources of this stream?” demanded Doctor Battius, whose eyes were rolling over the whirling eddies of the current, with a very portentous expression of doubt. “At what distance may its secret springs be found?”
“What might the distance be to the sources of this stream?” asked Doctor Battius, his eyes scanning the swirling eddies of the current with an expression of serious doubt. “How far might its hidden springs be?”
“That may be as the weather proves. I warrant me your legs would be a-weary before you had followed its bed into the Rocky Mountains; but then there are seasons when it might be done without wetting a foot.”
“That might be true depending on the weather. I bet your legs would get tired before you followed its path into the Rocky Mountains; but then there are times when you could do it without getting your feet wet.”
“And in what particular divisions of the year do these periodical seasons occur?”
“And in what specific parts of the year do these seasonal periods happen?”
“He that passes this spot a few months from this time, will find that foaming water-course a desert of drifting sand.”
“He who walks by this place a few months from now will find that flowing water turned into a wasteland of shifting sand.”
The naturalist pondered deeply. Like most others, who are not endowed with a superfluity of physical fortitude, the worthy man had found the danger of passing the river, in so simple a manner, magnifying itself in his eyes so rapidly, as the moment of adventure approached, that he actually contemplated the desperate effort of going round the river, in order to escape the hazard of crossing it. It may not be necessary to dwell on the incredible ingenuity, with which terror will at any time prop a tottering argument. The worthy Obed had gone over the whole subject, with commendable diligence, and had just arrived at the consoling conclusion, that there was nearly as much glory in discerning the hidden sources of so considerable a stream, as in adding a plant, or an insect, to the lists of the learned, when the Pawnee reached the shore for the second time. The old man took his seat, with the utmost deliberation, in the vessel of skin (so soon as it had been duly arranged for his reception), and having carefully disposed of Hector between his legs, he beckoned to his companion to occupy the third place.
The naturalist thought long and hard. Like most others who aren’t blessed with a lot of physical strength, this respectable man found the danger of crossing the river growing in his mind as the moment of adventure got closer. He even considered the extreme option of going around the river to avoid the risk of crossing it. It might not be necessary to elaborate on how fear can sometimes support a shaky argument. The diligent Obed had examined the whole issue thoroughly and had just come to the comforting conclusion that there’s nearly as much honor in uncovering the hidden sources of such a significant river as there is in adding a new plant or insect to the lists of scholars. Just then, the Pawnee arrived back at the shore for the second time. The old man sat down very carefully in the skin boat (as soon as it was properly set up for him) and, making sure Hector was settled between his legs, signaled for his companion to take the third spot.
The naturalist placed a foot in the frail vessel, as an elephant will try a bridge, or a horse is often seen to make a similar experiment, before he will trust the whole of his corporeal treasure on the dreaded flat, and then withdrew, just as the old man believed he was about to seat himself.
The naturalist put a foot in the fragile boat, just like an elephant testing a bridge or a horse often does before it risks its whole body on the scary surface, and then he pulled back, just as the old man thought he was about to sit down.
“Venerable venator,” he said, mournfully, “this is a most unscientific bark. There is an inward monitor which bids me distrust its security!”
“Respected hunter,” he said sadly, “this is a very unscientific bark. There’s an inner voice that makes me doubt its safety!”
“Anan?” said the old man, who was pinching the ears of the hound, as a father would play with the same member in a favourite child.
“Anan?” said the old man, who was pinching the dog's ears, like a father would play with the same part in a favorite child.
“I incline not to this irregular mode of experimenting on fluids. The vessel has neither form, nor proportions.”
“I’m not into this irregular way of experimenting with liquids. The container has no shape or proportions.”
“It is not as handsomely turned as I have seen a canoe in birchen bark, but comfort may be taken in a wigwam as well as in a palace.”
“It may not be as beautifully made as some canoes I've seen made of birch bark, but you can find comfort in a wigwam just as much as in a palace.”
“It is impossible that any vessel constructed on principles so repugnant to science can be safe. This tub, venerable hunter, will never reach the opposite shore in safety.”
“It’s impossible for any ship built on principles so contrary to science to be safe. This tub, respected hunter, will never reach the other side safely.”
“You are a witness of what it has done.”
“You have seen what it has done.”
“Ay; but it was an anomaly in prosperity. If exceptions were to be taken as rules, in the government of things, the human race would speedily be plunged in the abysses of ignorance. Venerable trapper, this expedient, in which you would repose your safety, is, in the annals of regular inventions, what a lusus naturae may be termed in the lists of natural history—a monster!”
“Yeah; but it was an oddity in times of plenty. If we took exceptions as the norm in how things are managed, humanity would quickly fall into the depths of ignorance. Wise trapper, this method you rely on for your safety is, in the records of standard inventions, what a freak of nature is called in the study of natural history—a monster!”
How much longer Doctor Battius might have felt disposed to prolong the discourse, it is difficult to say, for in addition to the powerful personal considerations, which induced him to procrastinate an experiment which was certainly not without its dangers, the pride of reason was beginning to sustain him in the discussion. But, fortunately for the credit of the old man’s forbearance, when the naturalist reached the word, with which he terminated his last speech, a sound arose in the air that seemed a sort of supernatural echo to the idea itself. The young Pawnee, who had awaited the termination of the incomprehensible discussion, with grave and characteristic patience, raised his head, and listened to the unknown cry, like a stag, whose mysterious faculties had detected the footsteps of the distant hounds in the gale. The trapper and the Doctor were not, however, entirely so uninstructed as to the nature of the extraordinary sounds. The latter recognised in them the well-known voice of his own beast, and he was about to rush up the little bank, which confined the current, with all the longings of strong affection, when Asinus himself galloped into view, at no great distance, urged to the unnatural gait by the impatient and brutal Weucha, who bestrode him.
How much longer Dr. Battius might have wanted to continue the conversation is hard to say. Besides the strong personal reasons that made him hesitate to carry out an experiment that definitely had its risks, he was starting to feel a sense of pride in his reasoning during the discussion. But fortunately for the old man's reputation for patience, when the naturalist reached the last word of his speech, a sound filled the air that seemed like a supernatural echo to that very idea. The young Pawnee, who had watched the confusing discussion with serious and characteristic patience, lifted his head and listened to the unknown cry, like a stag sensing the distant hounds in the wind. However, the trapper and the Doctor weren’t completely clueless about the strange sounds. The Doctor recognized it as the familiar voice of his own animal, and he was about to rush up the small bank that bordered the stream, filled with longing, when Asinus himself came galloping into view not far off, urged on by the impatient and brutal Weucha, who was riding him.
The eyes of the Teton, and those of the fugitives met. The former raised a long, loud, and piercing yell, in which the notes of exultation were fearfully blended with those of warning. The signal served for a finishing blow to the discussion on the merits of the bark, the Doctor stepping as promptly to the side of the old man, as if a mental mist had been miraculously removed from his eyes. In another instant the steed of the young Pawnee was struggling with the torrent.
The eyes of the Teton and the fugitives locked. The Teton let out a long, loud, piercing yell that mixed triumphant notes with a chilling warning. This signal ended the debate about the bark, and the Doctor quickly moved to stand beside the old man, as if a mental fog had suddenly cleared from his mind. In the next moment, the young Pawnee's horse was fighting against the rushing water.
The utmost strength of the horse was needed to urge the fugitives, beyond the flight of arrows that came sailing through the air, at the next moment. The cry of Weucha had brought fifty of his comrades to the shore, but fortunately among them all, there was not one of a rank sufficient to entitle him to the privilege of bearing a fusee. One half the stream, however, was not passed, before the form of Mahtoree himself was seen on its bank, and an ineffectual discharge of firearms announced the rage and disappointment of the chief. More than once the trapper had raised his rifle, as if about to try its power on his enemies, but he as often lowered it, without firing. The eyes of the Pawnee warrior glared like those of the cougar, at the sight of so many of the hostile tribe, and he answered the impotent effort of their chief, by tossing a hand into the air in contempt, and raising the war-cry of his nation. The challenge was too taunting to be endured. The Tetons dashed into the stream in a body, and the river became dotted with the dark forms of beasts and riders.
The full strength of the horse was needed to push the fugitives past the arrows that were flying through the air a moment later. Weucha's shout had brought fifty of his comrades to the shore, but luckily, none of them held a rank high enough to be allowed to carry a gun. However, they hadn't crossed half the river before Mahtoree himself was spotted on the bank, and an ineffective barrage of gunfire showed the chief's anger and frustration. Several times, the trapper raised his rifle as if he were going to shoot at his enemies, but each time he lowered it without pulling the trigger. The Pawnee warrior's eyes glared like a cougar's at the sight of so many members of the opposing tribe, and he reacted to their chief's futile attempt by throwing a hand into the air in disdain and raising the battle cry of his nation. The challenge was too provocative to ignore. The Tetons charged into the river as a group, and the water became scattered with the dark shapes of animals and riders.
There was now a fearful struggle for the friendly bank. As the Dahcotahs advanced with beasts, which had not, like that of the Pawnee, expended their strength in former efforts, and as they moved unincumbered by any thing but their riders, the speed of the pursuers greatly outstripped that of the fugitives. The trapper, who clearly comprehended the whole danger of their situation, calmly turned his eyes from the Tetons to his young Indian associate, in order to examine whether the resolution of the latter began to falter, as the former lessened the distance between them. Instead of betraying fear, however, or any of that concern which might so readily have been excited by the peculiarity of his risk, the brow of the young warrior contracted to a look which indicated high and deadly hostility.
There was now a scary struggle for the friendly bank. As the Dahcotahs advanced on their horses, which hadn’t, like the Pawnee's, worn themselves out in previous attempts, and since they moved without being weighed down by anything except their riders, the speed of the pursuers quickly outpaced that of the escapees. The trapper, who clearly understood the full extent of their danger, calmly shifted his gaze from the Tetons to his young Indian partner, checking to see if the young man's determination was starting to waver as the distance between them shrank. Instead of showing fear or any of the anxiety that could easily have been triggered by the peculiar danger they faced, the young warrior’s brow furrowed into a look that conveyed fierce and deadly defiance.
“Do you greatly value life, friend Doctor?” demanded the old man, with a sort of philosophical calmness, which made the question doubly appalling to his companion.
“Do you really value life, Doctor?” asked the old man, with a kind of philosophical calmness that made the question even more unsettling for his companion.
“Not for itself,” returned the naturalist, sipping some of the water of the river from the hollow of his hand, in order to clear his husky throat. “Not for itself, but exceedingly, inasmuch as natural history has so deep a stake in my existence. Therefore—”
“Not for itself,” replied the naturalist, sipping some river water from the palm of his hand to clear his raspy throat. “Not for itself, but definitely, since natural history has such a significant stake in my existence. Therefore—”
“Ay!” resumed the other, who mused too deeply to dissect the ideas of the Doctor with his usual sagacity, “’tis in truth the history of natur’, and a base and craven feeling it is! Now is life as precious to this young Pawnee, as to any governor in the States, and he might save it, or at least stand some chance of saving it, by letting us go down the stream; and yet you see he keeps his faith manfully, and like an Indian warrior. For myself, I am old, and willing to take the fortune that the Lord may see fit to give, nor do I conceit that you are of much benefit to mankind; and it is a crying shame, if not a sin, that so fine a youth as this should lose his scalp for two beings so worthless as ourselves. I am therefore disposed, provided that it shall prove agreeable to you, to tell the lad to make the best of his way, and to leave us to the mercy of the Tetons.”
“Ay!” replied the other, who was thinking too deeply to analyze the Doctor's ideas with his usual sharpness, “it's really the story of nature, and what a cowardly feeling it is! Life is just as valuable to this young Pawnee as it is to any governor in the States, and he could either save it or at least have a chance to save it by letting us go down the stream; yet here he is, sticking to his word like a true Indian warrior. As for me, I’m old and ready to accept whatever fate the Lord decides to give, and I don't think you do much for humanity; it’s a disgrace, if not a sin, that such a fine young man as this should lose his scalp for two worthless beings like us. So, if you agree, I’m inclined to tell the boy to get out of here and leave us to the mercy of the Tetons.”
“I repel the proposition, as repugnant to nature, and as treason to science!” exclaimed the alarmed naturalist. “Our progress is miraculous; and as this admirable invention moves with so wonderful a facility, a few more minutes will serve to bring us to land.”
“I reject the idea, as it's disgusting to nature and a betrayal to science!” shouted the shocked naturalist. “Our progress is incredible; and since this amazing invention operates with such remarkable ease, a few more minutes will take us to shore.”
The old man regarded him intently for an instant, and shaking his head he said—
The old man looked at him closely for a moment, and shaking his head he said—
“Lord, what a thing is fear! it transforms the creatur’s of the world and the craft of man, making that which is ugly, seemly in our eyes, and that which is beautiful, unsightly! Lord, Lord, what a thing is fear!”
“Lord, what a thing fear is! It changes the creatures of the world and the work of man, making what is ugly appear pleasing to us, and what is beautiful seem hideous! Lord, Lord, what a thing fear is!”
A termination was, however, put to the discussion, by the increasing interest of the chase. The horses of the Dahcotahs had, by this time, gained the middle of the current, and their riders were already filling the air with yells of triumph. At this moment Middleton and Paul who had led the females to a little thicket, appeared again on the margin of the stream, menacing their enemies with the rifle.
A halt was, however, called to the discussion, due to the growing excitement of the chase. By this time, the Dahcotah horses had reached the middle of the river, and their riders were already filling the air with shouts of victory. At that moment, Middleton and Paul, who had taken the women to a small thicket, appeared again at the edge of the stream, threatening their enemies with their rifles.
“Mount, mount,” shouted the trapper, the instant he beheld them; “mount and fly, if you value those who lean on you for help. Mount, and leave us in the hands of the Lord.”
“Get on, get on,” shouted the trapper as soon as he saw them; “get on and fly, if you care about those who depend on you for help. Get on, and leave us in the hands of the Lord.”
“Stoop your head, old trapper,” returned the voice of Paul, “down with ye both into your nest. The Teton devil is in your line; down with your heads and make way for a Kentucky bullet.”
“Duck your head, old trapper,” Paul’s voice came back, “both of you get down into your spot. The Teton devil is in your sights; lower your heads and clear the way for a Kentucky bullet.”
The old man turned his head, and saw that the eager Mahtoree, who preceded his party some distance, had brought himself nearly in a line with the bark and the bee-hunter, who stood perfectly ready to execute his hostile threat. Bending his body low, the rifle was discharged, and the swift lead whizzed harmlessly past him, on its more distant errand. But the eye of the Teton chief was not less quick and certain than that of his enemy. He threw himself from his horse the moment preceding the report, and sunk into the water. The beast snorted with terror and anguish, throwing half his form out of the river in a desperate plunge. Then he was seen drifting away in the torrent, and dyeing the turbid waters with his blood.
The old man turned his head and saw that the eager Mahtoree, who was some distance ahead of his group, had positioned himself almost in line with the canoe and the bee-hunter, who was fully prepared to carry out his hostile threat. Bending low, he fired his rifle, and the bullet whizzed harmlessly past him on its distant path. But the Teton chief’s eye was just as quick and precise as his enemy's. He jumped off his horse right before the shot was fired and dropped into the water. The horse snorted in fear and pain, throwing half of its body out of the river in a frantic leap. Then it was seen drifting away in the current, its blood staining the muddy waters.
The Teton chief soon re-appeared on the surface, and understanding the nature of his loss, he swam with vigorous strokes to the nearest of the young men, who relinquished his steed, as a matter of course, to so renowned a warrior. The incident, however, created a confusion in the whole of the Dahcotah band, who appeared to await the intention of their leader, before they renewed their efforts to reach the shore. In the mean time the vessel of skin had reached the land, and the fugitives were once more united on the margin of the river.
The Teton chief soon resurfaced and, realizing what he had lost, swam energetically to the closest young man, who willingly gave up his horse to such a famous warrior. This event, however, caused confusion among the entire Dahcotah group, who seemed to be waiting for their leader's cue before they made any further attempts to reach the shore. In the meantime, the skin boat had made it to land, and the escapees were once again gathered by the riverbank.
The savages were now swimming about in indecision, as a flock of pigeons is often seen to hover in confusion after receiving a heavy discharge into its leading column, apparently hesitating on the risk of storming a bank so formidably defended. The well-known precaution of Indian warfare prevailed, and Mahtoree, admonished by his recent adventure, led his warriors back to the shore from which they had come, in order to relieve their beasts, which were already becoming unruly.
The savages were now swimming around in uncertainty, like a flock of pigeons that often hesitates in confusion after losing members to a strong attack, seemingly unsure about charging a heavily fortified position. The familiar caution of Indian warfare took hold, and Mahtoree, reminded by his recent experience, led his warriors back to the shore they had come from to tend to their animals, which were starting to get restless.
“Now mount you, with the tender ones, and ride for yonder hillock,” said the trapper; “beyond it, you will find another stream, into which you must enter, and turning to the sun, follow its bed for a mile, until you reach a high and sandy plain; there will I meet you. Go; mount; this Pawnee youth and I, and my stout friend the physician, who is a desperate warrior, are men enough to keep the bank, seeing that show and not use is all that is needed.”
“Now go ahead with the young ones and ride to that little hill over there,” said the trapper. “Once you cross it, you'll find another stream that you need to enter. Follow the streambed toward the sun for about a mile until you reach a high, sandy plain; that’s where I’ll meet you. Go on; mount up. This Pawnee kid and I, along with my strong friend the doctor, who’s a fierce warrior, are enough to hold the bank since all that’s needed is show, not use.”
Middleton and Paul saw no use in wasting their breath in remonstrances against this proposal. Glad to know that their rear was to be covered, even in this imperfect manner, they hastily got their horses in motion, and soon disappeared on the required route. Some twenty or thirty minutes succeeded this movement before the Tetons on the opposite shore seemed inclined to enter on any new enterprise. Mahtoree was distinctly visible, in the midst of his warriors, issuing his mandates and betraying his desire for vengeance, by occasionally shaking an arm in the direction of the fugitives; but no step was taken, which appeared to threaten any further act of immediate hostility. At length a yell arose among the savages, which announced the occurrence of some fresh event. Then Ishmael and his sluggish sons were seen in the distance, and soon the whole of the united force moved down to the very limits of the stream. The squatter proceeded to examine the position of his enemies, with his usual coolness, and, as if to try the power of his rifle, he sent a bullet among them, with a force sufficient to do execution, even at the distance at which he stood.
Middleton and Paul saw no point in wasting their breath protesting this proposal. Happy to know that their backs were covered, even if it was in an imperfect way, they quickly got their horses moving and soon disappeared on the required route. About twenty or thirty minutes passed before the Tetons on the opposite shore seemed ready to start any new initiative. Mahtoree was clearly visible among his warriors, issuing commands and showing his desire for revenge by occasionally shaking his arm in the direction of the fugitives; however, no action was taken that seemed to threaten any more immediate hostility. Finally, a shout erupted among the savages, signaling that something new had happened. Then Ishmael and his slow-moving sons appeared in the distance, and soon the entire united force moved down to the edge of the stream. The squatter began to assess the position of his enemies with his usual calmness, and, as if to test the power of his rifle, he fired a bullet among them with enough force to cause damage, even at the distance he was standing.
“Now let us depart!” exclaimed Obed, endeavouring to catch a furtive glimpse of the lead, which he fancied was whizzing at his very ear; “we have maintained the bank in a gallant manner, for a sufficient length of time; quite as much military skill is to be displayed in a retreat, as in an advance.”
“Let’s go!” shouted Obed, trying to steal a quick look at the bullet that he thought was whizzing past his ear. “We’ve held the position pretty well for long enough; it takes just as much military skill to retreat as it does to advance.”
The old man cast a look behind him, and seeing that the equestrians had reached the cover of the hill, he made no objections to the proposal. The remaining horse was given to the Doctor, with instructions to pursue the course just taken by Middleton and Paul. When the naturalist was mounted and in full retreat, the trapper and the young Pawnee stole from the spot in such a manner as to leave their enemies some time in doubt as to their movements. Instead, however, of proceeding across the plain towards the hill, a route on which they must have been in open view, they took a shorter path, covered by the formation of the ground, and intersected the little water-course at the point where Middleton had been directed to leave it, and just in season to join his party. The Doctor had used so much diligence in the retreat, as to have already overtaken his friends, and of course all the fugitives were again assembled.
The old man glanced back and seeing that the riders had reached the top of the hill, he agreed to the plan. The last horse was given to the Doctor, with instructions to follow the path taken by Middleton and Paul. Once the naturalist was mounted and fully retreating, the trapper and the young Pawnee quietly slipped away from the area to keep their enemies guessing about their whereabouts. Instead of heading straight across the plain towards the hill, which would have put them in view, they took a shorter route that was hidden by the terrain and crossed the small stream at the spot where Middleton had been told to leave it, just in time to catch up with his group. The Doctor had worked so hard during the retreat that he had already caught up with his friends, so all the escapees were gathered together again.
The trapper now looked about him for some convenient spot, where the whole party might halt, as he expressed it, for some five or six hours.
The trapper now scanned the area for a suitable place where the entire group could take a break, as he put it, for about five or six hours.
“Halt!” exclaimed the Doctor, when the alarming proposal reached his ears; “venerable hunter, it would seem, that on the contrary, many days should be passed in industrious flight.”
“Halt!” exclaimed the Doctor when he heard the shocking proposal; “Venerable hunter, it appears that, on the contrary, many days should go by in busy flight.”
Middleton and Paul were both of this opinion, and each in his particular manner expressed as much.
Middleton and Paul shared the same view, and each expressed it in his own way.
The old man heard them with patience, but shook his head like one who was unconvinced, and then answered all their arguments, in one general and positive reply.
The old man listened to them patiently but shook his head as if he wasn't convinced, then responded to all their arguments with one clear and definite reply.
“Why should we fly?” he asked. “Can the legs of mortal men outstrip the speed of horses? Do you think the Tetons will lie down and sleep; or will they cross the water and nose for our trail? Thanks be to the Lord, we have washed it well in this stream, and if we leave the place with discretion and wisdom, we may yet throw them off its track. But a prairie is not a wood. There a man may journey long, caring for nothing but the prints his moccasin leaves, whereas in these open plains a runner, placed on yonder hill, for instance, could see far on every side of him, like a hovering hawk looking down on his prey. No, no; night must come, and darkness be upon us, afore we leave this spot. But listen to the words of the Pawnee; he is a lad of spirit, and I warrant me many is the hard race that he has run with the Sioux bands. Does my brother think our trail is long enough?” he demanded in the Indian tongue.
“Why should we fly?” he asked. “Can the legs of ordinary men outrun horses? Do you think the Tetons will just sit back and relax, or will they cross the water and track us down? Thank goodness we’ve washed our trail well in this stream, and if we leave here wisely, we might still throw them off our scent. But a prairie isn’t a forest. In the woods, a man can travel without a care, only worrying about the marks his moccasins leave, while here on these wide-open plains, a runner on that hill, for example, could see far in every direction, like a hawk circling above looking for prey. No, no; we must wait for night, for darkness to cover us, before we leave this spot. But listen to what the Pawnee says; he’s a spirited young man, and I’m sure he’s run plenty of tough races against the Sioux. Does my brother think our trail is long enough?” he asked in the Indian language.
“Is a Teton a fish, that he can see it in the river?”
“Is a Teton a fish, that he can see it in the river?”
“But my young men think we should stretch it, until it reaches across the prairie.”
“But my young guys think we should stretch it until it reaches across the prairie.”
“Mahtoree has eyes; he will see it.”
“Mahtoree has eyes; he’ll see it.”
“What does my brother counsel?”
“What does my brother say?”
The young warrior studied the heavens a moment, and appeared to hesitate. He mused some time with himself, and then he replied, like one whose opinion was fixed—
The young warrior looked up at the sky for a moment and seemed to hesitate. He thought for a bit, and then he answered with certainty—
“The Dahcotahs are not asleep,” he said; “we must lie in the grass.”
“The Dahcotahs are awake,” he said; “we should lie down in the grass.”
“Ah! the lad is of my mind,” said the old man, briefly explaining the opinion of his companion to his white friends. Middleton was obliged to acquiesce, and, as it was confessedly dangerous to remain upon their feet, each one set about assisting in the means to be adopted for their security. Inez and Ellen were quickly bestowed beneath the warm and not uncomfortable shelter of the buffaloe skins, which formed a thick covering, and tall grass was drawn over the place, in such a manner as to evade any examination from a common eye. Paul and the Pawnee fettered the beasts and cast them to the earth, where, after supplying them with food, they were also left concealed in the fog of the prairie. No time was lost when these several arrangements were completed, before each of the others sought a place of rest and concealment, and then the plain appeared again deserted to its solitude.
“Ah! the boy thinks like me,” said the old man, briefly explaining his friend's opinion to his white companions. Middleton had to agree, and since it was obviously risky to stay on their feet, everyone started figuring out how to secure themselves. Inez and Ellen were quickly settled under the warm and comfortable cover of the buffalo skins, which made a thick blanket, and tall grass was pulled over them to hide from any casual observer. Paul and the Pawnee secured the animals and laid them on the ground, where, after feeding them, they were also left hidden in the fog of the prairie. As soon as these arrangements were done, each of the others found a place to rest and hide, and the plain once again seemed abandoned to its solitude.
The old man had advised his companions of the absolute necessity of their continuing for hours in this concealment. All their hopes of escape depended on the success of the artifice. If they might elude the cunning of their pursuers, by this simple and therefore less suspected expedient, they could renew their flight as the evening approached, and, by changing their course, the chance of final success would be greatly increased. Influenced by these momentous considerations the whole party lay, musing on their situation, until thoughts grew weary, and sleep finally settled on them all, one after another.
The old man had told his companions that they absolutely had to stay hidden for several hours. Their hopes of getting away depended on the success of this trick. If they could outsmart their pursuers with this simple and less suspicious plan, they could resume their escape as evening came, and by changing direction, their chances of success would significantly improve. Considering how important this was, the whole group lay there, thinking about their situation, until they grew tired and gradually fell asleep, one by one.
The deepest silence had prevailed for hours, when the quick ears of the trapper and the Pawnee were startled by a faint cry of surprise from Inez. Springing to their feet, like men, who were about to struggle for their lives, they found the vast plain, the rolling swells, the little hillock, and the scattered thickets, covered alike in one, white, dazzling sheet of snow.
The deepest silence had lasted for hours when the keen ears of the trapper and the Pawnee were suddenly alerted by a faint cry of surprise from Inez. They jumped to their feet, like men ready to fight for their lives, and saw the vast plain, the rolling hills, the small mound, and the scattered bushes all covered in a bright, white blanket of snow.
“The Lord have mercy on ye all!” exclaimed the old man, regarding the prospect with a rueful eye; “now, Pawnee, do I know the reason why you studied the clouds so closely; but it is too late; it is too late! A squirrel would leave his trail on this light coating of the ’arth. Ha! there come the imps to a certainty. Down with ye all, down with ye; your chance is but small, and yet it must not be wilfully cast away.”
“Lord, have mercy on all of you!” the old man shouted, looking at the situation with a sad eye. “Now, Pawnee, I understand why you’ve been studying the clouds so intently; but it’s too late; it’s too late! A squirrel would leave its mark on this thin layer of earth. Ha! The troublemakers are definitely coming. Get down, all of you, get down; your chances are slim, but you shouldn’t just throw them away.”
The whole party was instantly concealed again, though many an anxious and stolen glance was directed through the tops of the grass, on the movements of their enemies. At the distance of half a mile, the Teton band was seen riding in a circuit, which was gradually contracting itself, and evidently closing upon the very spot where the fugitives lay. There was but little difficulty in solving the mystery of this movement. The snow had fallen in time to assure them that those they sought were in their rear, and they were now employed, with the unwearied perseverance and patience of Indian warriors, in circling the certain boundaries of their place of concealment.
The entire group quickly hid again, although many anxious, furtive glances were cast through the grass at their enemies' movements. Half a mile away, the Teton band could be seen riding in a circle that was gradually getting smaller and clearly closing in on the exact spot where the fugitives were hiding. It wasn't hard to figure out why they were moving this way. The snow had fallen just in time for them to know that the people they were looking for were behind them, and now they were using the tireless determination and patience of Indian warriors to circle the definite perimeter of their hiding place.
Each minute added to the jeopardy of the fugitives. Paul and Middleton deliberately prepared their rifles, and as the occupied Mahtoree came, at length, within fifty feet of them, keeping his eyes riveted on the grass through which he rode, they levelled them together and pulled the triggers. The effort was answered by the mere snapping of the locks.
Each minute increased the danger for the fugitives. Paul and Middleton carefully readied their rifles, and as the occupied Mahtoree finally came within fifty feet of them, focused on the grass beneath him, they aimed and pulled the triggers. The result was just the sound of the locks clicking.
“Enough,” said the old man, rising with dignity; “I have cast away the priming; for certain death would follow your rashness. Now let us meet our fates like men. Cringing and complaining find no favour in Indian eyes.”
“Enough,” said the old man, standing up with dignity; “I’ve put aside the priming; certain death would come from your recklessness. Now let’s face our fates like men. Whining and complaining do not earn respect in Indian eyes.”
His appearance was greeted by a yell, that spread far and wide over the plain, and in a moment a hundred savages were seen riding madly to the spot. Mahtoree received his prisoners with great self-restraint, though a single gleam of fierce joy broke through his clouded brow, and the heart of Middleton grew cold as he caught the expression of that eye, which the chief turned on the nearly insensible but still lovely Inez.
His arrival was met with a shout that echoed across the plain, and soon a hundred warriors were seen racing to the scene. Mahtoree welcomed his captives with remarkable composure, although a brief flash of fierce joy broke through his furrowed face, sending a chill through Middleton as he noticed the look in the chief's eye directed at the almost unconscious but still beautiful Inez.
The exultation of receiving the white captives was so great, as for a time to throw the dark and immovable form of their young Indian companion entirely out of view. He stood apart, disdaining to turn an eye on his enemies, as motionless as if he were frozen in that attitude of dignity and composure. But when a little time had passed, even this secondary object attracted the attention of the Tetons. Then it was that the trapper first learned, by the shout of triumph and the long drawn yell of delight, which burst at once from a hundred throats, as well as by the terrible name, which filled the air, that his youthful friend was no other than that redoubtable and hitherto invincible warrior, Hard-Heart.
The joy of receiving the white captives was so intense that for a moment, they completely forgot about their young Indian companion. He stood off to the side, refusing to look at his enemies, as still as if he were frozen in a pose of dignity and calm. But after a little while, even he caught the attention of the Tetons. That’s when the trapper first realized, from the roar of triumph and the long, drawn-out cheer erupting from a hundred voices, as well as the fearsome name that filled the air, that his young friend was none other than the legendary and previously unbeatable warrior, Hard-Heart.
CHAPTER XXV
What, are ancient Pistol and you friends, yet?
—Shakespeare.
What, are you and the old Pistol still friends?
—Shakespeare.
The curtain of our imperfect drama must fall, to rise upon another scene. The time is advanced several days, during which very material changes had occurred in the situation of the actors. The hour is noon, and the place an elevated plain, that rose, at no great distance from the water, somewhat abruptly from a fertile bottom, which stretched along the margin of one of the numberless water-courses of that region. The river took its rise near the base of the Rocky Mountains, and, after washing a vast extent of plain, it mingled its waters with a still larger stream, to become finally lost in the turbid current of the Missouri.
The curtain on our imperfect drama must fall, only to rise on another scene. Several days have passed, during which some significant changes happened in the characters' situations. It’s noon, and the setting is an elevated plain that rises, not far from the water, quite steeply from a fertile area stretching along one of the many waterways in that region. The river starts near the base of the Rocky Mountains and, after flowing over a vast expanse of plains, merges with an even larger stream, ultimately disappearing into the murky current of the Missouri.
The landscape was changed materially for the better; though the hand, which had impressed so much of the desert on the surrounding region, had laid a portion of its power on this spot. The appearance of vegetation was, however, less discouraging than in the more sterile wastes of the rolling prairies. Clusters of trees were scattered in greater profusion, and a long outline of ragged forest marked the northern boundary of the view. Here and there, on the bottom, were to be seen the evidences of a hasty and imperfect culture of such indigenous vegetables as were of a quick growth, and which were known to flourish, without the aid of art, in deep and alluvial soils. On the very edge of what might be called the table-land, were pitched the hundred lodges of a horde of wandering Siouxes. Their light tenements were arranged without the least attention to order. Proximity to the water seemed to be the only consideration which had been consulted in their disposition, nor had even this important convenience been always regarded. While most of the lodges stood along the brow of the plain, many were to be seen at greater distances, occupying such places as had first pleased the capricious eyes of their untutored owners. The encampment was not military, nor in the slightest degree protected from surprise by its position or defences. It was open on every side, and on every side as accessible as any other point in those wastes, if the imperfect and natural obstruction offered by the river be excepted. In short, the place bore the appearance of having been tenanted longer than its occupants had originally intended, while it was not wanting in the signs of readiness for a hasty, or even a compelled departure.
The landscape had changed significantly for the better; although the force that had stamped so much of the desert onto the surrounding area had also exerted some of its influence here. The presence of vegetation was, nonetheless, less discouraging compared to the more barren stretches of the rolling prairies. Groups of trees were scattered more abundantly, and a long stretch of ragged forest marked the northern edge of the view. Here and there, in the low areas, were signs of a quick and uneven attempt at cultivating local plants that grow rapidly and thrive naturally in deep, rich soils. At the very edge of what might be called the table-land stood a hundred lodges belonging to a group of wandering Sioux. Their lightweight shelters were set up with no regard for order. The main concern seemed to be closeness to the water, which wasn’t always respected. While most of the lodges lined the ridge of the plain, many could be seen farther out, placed wherever caught the fancy of their untrained owners. The camp didn’t have a military feel, nor did it offer any real protection from surprise due to its location or defenses. It was open on all sides and just as accessible from any other spot in those barren lands, except for the minimal natural barrier posed by the river. In summary, the place looked like it had been occupied longer than its inhabitants had initially planned, though it still showed signs of readiness for a quick or even forced exit.
This was the temporary encampment of that portion of his people, who had long been hunting under the direction of Mahtoree, on those grounds which separated the stationary abodes of his nation, from those of the warlike tribes of the Pawnees. The lodges were tents of skin, high, conical, and of the most simple and primitive construction. The shield, the quiver, the lance and the bow of its master, were to be seen suspended from a light post before the opening, or door, of each habitation. The different domestic implements of his one, two, or three wives, as the brave was of greater or lesser renown, were carelessly thrown at its side, and here and there the round, full, patient countenance of an infant might be found peeping from its comfortless wrappers of bark, as, suspended by a deer-skin thong from the same post, it rocked in the passing air. Children of a larger growth were tumbling over each other in piles, the males, even at that early age, making themselves distinguished for that species of domination which, in after life, was to mark the vast distinction between the sexes. Youths were in the bottom, essaying their juvenile powers in curbing the wild steeds of their fathers, while here and there a truant girl was to be seen, stealing from her labours to admire their fierce and impatient daring.
This was the temporary campsite of that part of his people who had been hunting for a while under Mahtoree's guidance, on the land that separated the permanent homes of his nation from those of the aggressive Pawnee tribes. The lodges were skin tents, tall, conical, and very simple in design. The shield, quiver, lance, and bow of the owner were hanging from a light post in front of the entrance of each dwelling. The various household items of his one, two, or three wives, depending on how renowned the man was, were carelessly thrown to the side, and here and there, you could see the round, curious face of an infant peeking out from uncomfortable bark wrappings, gently swaying in the breeze, suspended by a deer-skin thong from the same post. Older children were playing in piles, with the boys even at that young age showing a knack for the kind of domination that would mark a clear divide between the sexes later in life. Young boys were on the ground trying to control their fathers' wild horses, while occasionally, a rebellious girl could be seen sneaking away from her chores to watch their bold, reckless behavior.
Thus far the picture was the daily exhibition of an encampment confident in its security. But immediately in front of the lodges was a gathering, that seemed to forbode some movements of more than usual interest. A few of the withered and remorseless crones of the band were clustering together, in readiness to lend their fell voices, if needed, to aid in exciting their descendants to an exhibition, which their depraved tastes coveted, as the luxurious Roman dame witnessed the struggles and the agony of the gladiator. The men were subdivided into groups, assorted according to the deeds and reputations of the several individuals of whom they were composed.
So far, the scene looked like a typical camp that felt secure. But right in front of the tents was a gathering that hinted at some unusual events about to unfold. A few of the withered and unfeeling old women of the group were huddled together, ready to lend their harsh voices if needed, stirring up their descendants for a spectacle they craved, much like a wealthy Roman lady watching the struggles and pain of a gladiator. The men were split into groups, arranged by the actions and reputations of the individuals in each group.
They, who were of that equivocal age which admitted them to the hunts, while their discretion was still too doubtful to permit them to be trusted on the war-path, hung around the skirts of the whole, catching, from the fierce models before them, that gravity of demeanour and restraint of manner, which in time was to become so deeply ingrafted in their own characters. A few of the still older class, and who had heard the whoop in anger, were a little more presuming, pressing nigher to the chiefs, though far from presuming to mingle in their councils, sufficiently distinguished by being permitted to catch the wisdom which fell from lips so venerated. The ordinary warriors of the band were still less diffident, not hesitating to mingle among the chiefs of lesser note, though far from assuming the right to dispute the sentiments of any established brave, or to call in question the prudence of measures, that were recommended by the more gifted counsellors of the nation.
They, at that uncertain age when they could join the hunts but were still too inexperienced to be trusted in battle, lingered around the whole group, absorbing the serious demeanor and self-restraint of the fierce leaders before them, which would eventually become ingrained in their own personalities. A few of the older members, who had experienced the war cry firsthand, were a bit bolder, moving closer to the chiefs, though they would never interject in their discussions, instead content to absorb the wisdom that flowed from such respected figures. The regular warriors of the group were even less shy, confidently mingling with the less prominent chiefs, yet they would never challenge the views of any established warrior or question the wisdom of the strategies proposed by the more skilled advisors of the nation.
Among the chiefs themselves there was a singular compound of exterior. They were divided into two classes; those who were mainly indebted for their influence to physical causes, and to deeds in arms, and those who had become distinguished rather for their wisdom than for their services in the field. The former was by far the most numerous and the most important class. They were men of stature and mien, whose stern countenances were often rendered doubly imposing by those evidences of their valour, which had been roughly traced on their lineaments by the hands of their enemies. That class, which had gained its influence by a moral ascendency was extremely limited. They were uniformly to be distinguished by the quick and lively expression of their eyes, by the air of distrust that marked their movements, and occasionally by the vehemence of their utterance in those sudden outbreakings of the mind, by which their present consultations were, from time to time, distinguished.
Among the chiefs, there was a unique mix of appearances. They were divided into two groups: those who mainly owed their power to physical strength and military achievements, and those who were notable more for their wisdom than for their battlefield contributions. The first group was by far the largest and most significant. These were tall, imposing men, whose serious faces were often made even more formidable by the scars of battle etched on their features by their foes. The second group, which gained its influence through moral authority, was very small. They could usually be identified by the quick and lively expressions in their eyes, the air of suspicion that accompanied their movements, and sometimes by the intensity of their speech during the sudden outbursts of thought that characterized their discussions.
In the very centre of a ring, formed by these chosen counsellors, was to be seen the person of the disquieted, but seemingly calm, Mahtoree. There was a conjunction of all the several qualities of the others in his person and character. Mind as well as matter had contributed to establish his authority. His scars were as numerous and deep as those of the whitest head in his nation; his limbs were in their greatest vigour; his courage at its fullest height. Endowed with this rare combination of moral and physical influence, the keenest eye in all that assembly was wont to lower before his threatening glance. Courage and cunning had established his ascendency, and it had been rendered, in some degree, sacred by time. He knew so well how to unite the powers of reason and force, that in a state of society, which admitted of a greater display of his energies, the Teton would in all probability have been both a conqueror and a despot.
In the center of a circle formed by his chosen advisors stood Mahtoree, who appeared uneasy yet composed. He embodied all the qualities of those around him in both his personality and character. Both his mental and physical attributes had earned him respect. His scars were as numerous and deep as those of the most respected elder in his nation; his body was in peak condition; his bravery was at its highest. With this unique blend of moral and physical strength, even the sharpest gaze in the group would falter under his intense stare. His leadership was built on courage and cunning, made somewhat sacred by the passage of time. He was skilled at combining reasoning and strength, and in a society that allowed for more expression of his abilities, the Teton would likely have become both a conqueror and a tyrant.
A little apart from the gathering of the band, was to be seen a set of beings of an entirely different origin. Taller and far more muscular in their persons, the lingering vestiges of their Saxon and Norman ancestry were yet to be found beneath the swarthy complexions, which had been bestowed by an American sun. It would have been a curious investigation, for one skilled in such an enquiry, to have traced those points of difference, by which the offspring of the most western European was still to be distinguished from the descendant of the most remote Asiatic, now that the two, in the revolutions of the world, were approximating in their habits, their residence, and not a little in their characters. The group, of whom we write, was composed of the family of the squatter. They stood indolent, lounging, and inert, as usual when no immediate demand was made on their dormant energies, clustered in front of some four or five habitations of skin, for which they were indebted to the hospitality of their Teton allies. The terms of their unexpected confederation were sufficiently explained, by the presence of the horses and domestic cattle that were quietly grazing on the bottom beneath, under the jealous eyes of the spirited Hetty. Their wagons were drawn about the lodges, in a sort of irregular barrier, which at once manifested that their confidence was not entirely restored, while, on the other hand, their policy or indolence prevented any very positive exhibition of distrust. There was a singular union of passive enjoyment and of dull curiosity slumbering in every dull countenance, as each of the party stood leaning on his rifle, regarding the movements of the Sioux conference. Still no sign of expectation or interest escaped from the youngest among them, the whole appearing to emulate the most phlegmatic of their savage allies, in an exhibition of patience. They rarely spoke; and when they did it was in some short and contemptuous remark, which served to put the physical superiority of a white man, and that of an Indian, in a sufficiently striking point of view. In short, the family of Ishmael appeared now to be in the plenitude of an enjoyment, which depended on inactivity, but which was not entirely free from certain confused glimmerings of a perspective, in which their security stood in some little danger of a rude interruption from Teton treachery. Abiram, alone, formed a solitary exception to this state of equivocal repose.
A little away from the group of the band, there was a set of people from a completely different background. They were taller and much more muscular, with hints of their Saxon and Norman heritage still visible beneath their dark complexions, shaped by the American sun. It would have been an interesting study for someone skilled in such matters to identify the differences that still distinguished the most western Europeans from the descendants of the farthest Asiatics, especially as both groups were increasingly similar in their lifestyles, living situations, and even some of their traits due to the changes in the world. The group we’re talking about was made up of the squatter's family. They stood around lazily, lounging and inert, as usual when there was no immediate need to engage their dormant energies, gathered in front of four or five skin tents that they owed to the hospitality of their Teton allies. The terms of their unexpected alliance were clear from the horses and cattle quietly grazing below, watched closely by the spirited Hetty. Their wagons were arranged around the lodges in a somewhat irregular barrier, which showed that their trust was not fully restored. Yet, their attitude or laziness prevented any strong display of distrust. There was a strange mix of passive enjoyment and dull curiosity in every expression as each member of the party leaned on their rifles, observing the Sioux conference. Still, no sign of anticipation or interest came from the youngest among them, with the whole group seeming to mimic the calmness of their savage allies in showing patience. They rarely spoke, and when they did, it was in short, scornful remarks that highlighted the physical superiority of a white man compared to an Indian. In short, the family of Ishmael seemed to be fully immersed in a kind of enjoyment that relied on inaction, though not entirely free from vague hints of a future where their safety might be threatened by Teton treachery. Abiram was the only one who stood apart as a solitary exception to this state of unclear rest.
After a life passed in the commission of a thousand mean and insignificant villanies, the mind of the kidnapper had become hardy enough to attempt the desperate adventure, which has been laid before the reader, in the course of the narrative. His influence over the bolder, but less active, spirit of Ishmael was far from great, and had not the latter been suddenly expelled from a fertile bottom, of which he had taken possession, with intent to keep it, without much deference to the forms of law, he would never have succeeded in enlisting the husband of his sister in an enterprise that required so much decision and forethought. Their original success and subsequent disappointment have been seen; and Abiram now sat apart, plotting the means, by which he might secure to himself the advantages of his undertaking, which he perceived were each moment becoming more uncertain, through the open admiration of Mahtoree for the innocent subject of his villany. We shall leave him to his vacillating and confused expedients, in order to pass to the description of certain other personages in the drama.
After living a life full of countless petty and insignificant crimes, the kidnapper's mind had toughened enough to take on the desperate adventure presented to the reader in this story. His influence over Ishmael, who was bolder but less decisive, was minimal, and if Ishmael hadn’t been abruptly kicked out of a fertile land he had intended to occupy without much regard for legalities, the kidnapper would never have convinced Ishmael's husband to join in an endeavor that needed a lot of determination and planning. We have seen their initial success and later disappointment; now Abiram sits alone, scheming ways to secure the benefits of his plan, which he realizes are becoming more uncertain with each passing moment due to Mahtoree's open admiration for the innocent victim of his schemes. We’ll leave him to his wavering and confused strategies to focus on other characters in this unfolding story.
There was still another corner of the picture that was occupied. On a little bank, at the extreme right of the encampment, lay the forms of Middleton and Paul. Their limbs were painfully bound with thongs, cut from the skin of a bison, while, by a sort of refinement in cruelty, they were so placed, that each could see a reflection of his own misery in the case of his neighbour. Within a dozen yards of them a post was set firmly in the ground, and against it was bound the light and Apollo-like person of Hard-Heart. Between the two stood the trapper, deprived of his rifle, his pouch and his horn, but otherwise left in a sort of contemptuous liberty. Some five or six young warriors, however, with quivers at their backs, and long tough bows dangling from their shoulders, who stood with grave watchfulness at no great distance from the spot, sufficiently proclaimed how fruitless any attempt to escape, on the part of one so aged and so feeble, might prove. Unlike the other spectators of the important conference, these individuals were engaged in a discourse that for them contained an interest of its own.
There was still another corner of the scene that was occupied. On a small bank, at the far right of the camp, lay Middleton and Paul. Their limbs were painfully tied with strips cut from a bison's skin, and, in a particularly cruel twist, they were positioned so that each could see a reflection of his own suffering in the face of his neighbor. Within a dozen yards of them, a post was firmly planted in the ground, and against it was tied the lean, handsome figure of Hard-Heart. Between the two, the trapper stood, stripped of his rifle, pouch, and horn, but otherwise left with a sort of dismissive freedom. However, five or six young warriors, with quivers on their backs and long, sturdy bows hanging from their shoulders, stood watchfully not far from the spot, making it clear how pointless any attempt to escape would be for someone so old and frail. Unlike the other onlookers at the important conference, these individuals were engaged in a conversation that held a specific interest for them.
“Captain,” said the bee-hunter with an expression of comical concern, that no misfortune could depress in one of his buoyant feelings, “do you really find that accursed strap of untanned leather cutting into your shoulder, or is it only the tickling in my own arm that I feel?”
“Captain,” said the bee-hunter with a humorous look of worry, something that no misfortune could bring down given his upbeat nature, “do you actually feel that damned strap of unprocessed leather digging into your shoulder, or is it just the itching in my own arm that I’m sensing?”
“When the spirit suffers so deeply, the body is insensible to pain,” returned the more refined, though scarcely so spirited Middleton; “would to Heaven that some of my trusty artillerists might fall upon this accursed encampment!”
“When the soul hurts this much, the body feels no pain,” replied the more refined, but hardly less passionate, Middleton; “I wish to God that some of my trusted gunners could attack this damned camp!”
“You might as well wish that these Teton lodges were so many hives of hornets, and that the insects would come forth and battle with yonder tribe of half naked savages.” Then, chuckling with his own conceit, the bee-hunter turned away from his companion, and sought a momentary relief from his misery, by imagining that so wild an idea might be realised, and fancying the manner, in which the attack would upset even the well established patience of an Indian.
“You might as well wish that these Teton lodges were a bunch of hornet nests, and that the insects would come out and fight with that tribe of half-naked savages.” Then, chuckling at his own joke, the bee-hunter turned away from his companion and sought a brief escape from his misery by imagining how such a wild idea could actually happen, picturing how the attack would even test the well-established patience of an Indian.
Middleton was glad to be silent; but the old man, who had listened to their words, drew a little nigher, and continued the discourse.
Middleton was happy to be quiet; but the old man, who had been listening to their conversation, moved a bit closer and kept talking.
“Here is likely to be a merciless and a hellish business!” he said, shaking his head in a manner to prove that even his experience was at a loss for a remedy in so trying a dilemma. “Our Pawnee friend is already staked for the torture, and I well know, by the eye and the countenance of the great Sioux, that he is leading on the temper of his people to further enormities.”
“Looks like this is going to be a brutal and hellish situation!” he said, shaking his head to show that even with his experience, he couldn't find a solution for such a challenging dilemma. “Our Pawnee friend is already set up for torture, and I can tell by the look on the great Sioux's face that he's inciting his people to commit even more atrocities.”
“Harkee, old trapper,” said Paul, writhing in his bonds to catch a glimpse of the other’s melancholy face; “you ar’ skilled in Indian tongues, and know somewhat of Indian deviltries. Go you to the council, and tell their chiefs in my name, that is to say, in the name of Paul Hover, of the state of Kentucky, that provided they will guarantee the safe return of one Ellen Wade into the States, they are welcome to take his scalp when and in such manner as best suits their amusements; or, if-so-be they will not trade on these conditions, you may throw in an hour or two of torture before hand, in order to sweeten the bargain to their damnable appetites.”
“Listen up, old trapper,” Paul said, struggling against his bonds to see the other person’s sad expression. “You’re good with Indian languages and know a bit about their tricks. Go to the council and tell their leaders, in my name—Paul Hover from Kentucky—that if they guarantee the safe return of one Ellen Wade to the States, they can take my scalp whenever and however they please. But if they won’t agree to these terms, feel free to add an hour or two of torture first to make the deal more appealing to their twisted tastes.”
“Ah! lad, it is little they would hearken to such an offer, knowing, as they do, that you are already like a bear in a trap, as little able to fight as to fly. But be not down-hearted, for the colour of a white man is sometimes his death-warrant among these far tribes of savages, and sometimes his shield. Though they love us not, cunning often ties their hands. Could the red nations work their will, trees would shortly be growing again on the ploughed fields of America, and woods would be whitened with Christian bones. No one can doubt that, who knows the quality of the love which a Red-skin bears a Pale-face; but they have counted our numbers until their memories fail them, and they are not without their policy. Therefore is our fate unsettled; but I fear me there is small hope left for the Pawnee!”
“Ah! kid, they won’t pay much attention to such an offer, knowing, as they do, that you’re already like a bear caught in a trap, unable to fight or run. But don’t feel too discouraged, because the skin color of a white man can sometimes be a death sentence among these distant tribes, and sometimes it can protect him. Even though they don’t like us, their cleverness often keeps them in check. If the Native Americans had their way, we’d soon see trees growing back in the cultivated fields of America, and the woods would be filled with Christian remains. No one can doubt that who knows the kind of ‘love’ a Native has for a white person; but they’ve counted our numbers until they can’t remember, and they have their strategies. That’s why our fate is uncertain, but I’m afraid there’s little hope left for the Pawnee!”
As the old man concluded, he walked slowly towards the subject of his latter observation, taking his post at no great distance from his side. Here he stood, observing such a silence and mien as became him to manifest, to a chief so renowned and so situated as his captive associate. But the eye of Hard-Heart was fastened on the distance, and his whole air was that of one whose thoughts were entirely removed from the present scene.
As the old man finished speaking, he walked slowly toward the topic of his recent observation, positioning himself at a respectful distance beside him. Here he stood, maintaining a silence and demeanor that were fitting for a chief as esteemed and positioned as his captive companion. However, Hard-Heart's gaze was fixed on the horizon, and he carried himself with an air that suggested his thoughts were completely lost to the current moment.
“The Siouxes are in council on my brother,” the trapper at length observed, when he found he could only attract the other’s attention by speaking.
“The Sioux are holding a council about my brother,” the trapper finally said, realizing that he could only get the other’s attention by speaking.
The young partisan turned his head with a calm smile as he answered “They are counting the scalps over the lodge of Hard-Heart!”
The young fighter turned his head with a calm smile and replied, “They’re counting the scalps over at Hard-Heart’s lodge!”
“No doubt, no doubt; their tempers begin to mount, as they remember the number of Tetons you have struck, and better would it be for you now, had more of your days been spent in chasing the deer, and fewer on the war-path. Then some childless mother of this tribe might take you in the place of her lost son, and your time would be filled in peace.”
“No doubt, no doubt; their tempers are rising as they recall how many Tetons you've taken down, and it would have been better for you if you had spent more of your days hunting deer rather than fighting. Then, a mother from this tribe who has lost her son could take you in, and you would find peace.”
“Does my father think that a warrior can ever die? The Master of Life does not open his hand to take away his gifts again. When He wants His young men He calls them, and they go. But the Red-skin He has once breathed on lives for ever.”
“Does my father believe that a warrior can ever die? The Master of Life doesn’t take back his gifts. When He wants His young men, He calls them, and they go. But the Native American He has breathed life into lives forever.”
“Ay, this is a more comfortable and a more humble faith than that which yonder heartless Teton harbours. There is something in these Loups which opens my inmost heart to them; they seem to have the courage, ay, and the honesty, too, of the Delawares of the hills. And this lad—it is wonderful, it is very wonderful; but the age, and the eye, and the limbs are as if they might have been brothers! Tell me, Pawnee, have you ever in your traditions heard of a mighty people who once lived on the shores of the Salt-lake, hard by the rising sun?”
"Yeah, this is a more comforting and humble faith than the cold one that those heartless Tetons have. There’s something about these Loups that makes me open my heart to them; they seem to have the courage, and the honesty, just like the Delawares in the hills. And this kid—it’s amazing, really amazing; but the age, the eyes, and the build are as if they could be brothers! Tell me, Pawnee, have you ever heard in your stories about a powerful people who once lived by the shores of the Salt Lake, close to where the sun rises?"
“The earth is white, by people of the colour of my father.”
“The earth is white, by people the same color as my father.”
“Nay, nay, I speak not now of any strollers, who have crept into the land to rob the lawful owners of their birth-right, but of a people who are, or rather were, what with nature and what with paint, red as the berry on the bush.”
“Nah, nah, I’m not talking about any drifters who have come into the land to steal the rightful owners of their heritage, but about a people who are, or rather were, both naturally and artificially, as red as the berry on the bush.”
“I have heard the old men say, that there were bands, who hid themselves in the woods under the rising sun, because they dared not come upon the open prairies to fight with men.”
“I’ve heard the old men say that there were groups who hid in the woods at dawn because they were too afraid to fight men out in the open prairies.”
“Do not your traditions tell you of the greatest, the bravest, and the wisest nation of Red-skins that the Wahcondah has ever breathed upon?”
“Don’t your traditions tell you about the greatest, the bravest, and the wisest tribe of Native Americans that Wahcondah has ever breathed upon?”
Hard-Heart raised his head, with a loftiness and dignity that even his bonds could not repress, as he answered—
Hard-Heart lifted his head with a pride and dignity that even his chains couldn't diminish as he responded—
“Has age blinded my father; or does he see so many Siouxes, that he believes there are no longer any Pawnees?”
“Has age blinded my father, or does he see so many Sioux that he believes there are no more Pawnees?”
“Ah! such is mortal vanity and pride!” exclaimed the disappointed old man, in English. “Natur’ is as strong in a Red-skin, as in the bosom of a man of white gifts. Now would a Delaware conceit himself far mightier than a Pawnee, just as a Pawnee boasts himself to be of the princes of the ’arth. And so it was atween the Frenchers of the Canadas and the red-coated English, that the king did use to send into the States, when States they were not, but outcrying and petitioning provinces, they fou’t and they fou’t, and what marvellous boastings did they give forth to the world of their own valour and victories, while both parties forgot to name the humble soldier of the land, who did the real service, but who, as he was not privileged then to smoke at the great council fire of his nation, seldom heard of his deeds, after they were once bravely done.”
“Ah! such is human vanity and pride!” exclaimed the disappointed old man, in English. “Nature is just as strong in a Native American as in a white man. A Delaware would think himself much mightier than a Pawnee, just as a Pawnee boasts of being one of the princes of the earth. And so it was between the French in Canada and the red-coated English, when the king used to send into the colonies, when they were not yet states, but protesting and petitioning provinces. They fought and fought, and what amazing boasts did they make to the world about their own bravery and victories, while both sides forgot to mention the humble soldiers of the land who did the real work, but who, since they were not allowed to sit at the great council fire of their nation, seldom heard about their deeds after they were once bravely done.”
When the old man had thus given vent to the nearly dormant, but far from extinct, military pride, that had so unconsciously led him into the very error he deprecated, his eye, which had begun to quicken and glimmer with some of the ardour of his youth, softened and turned its anxious look on the devoted captive, whose countenance was also restored to its former cold look of abstraction and thought.
When the old man had expressed the nearly dormant, but still alive, military pride that had unintentionally brought him to the very mistake he criticized, his eye, which had started to brighten and shine with some of the passion of his youth, softened and focused its concerned gaze on the loyal captive, whose face had also returned to its previous cold expression of detachment and contemplation.
“Young warrior,” he continued in a voice that was growing tremulous, “I have never been father, or brother. The Wahcondah made me to live alone. He never tied my heart to house or field, by the cords with which the men of my race are bound to their lodges; if he had, I should not have journeyed so far, and seen so much. But I have tarried long among a people, who lived in those woods you mention, and much reason did I find to imitate their courage and love their honesty. The Master of Life has made us all, Pawnee, with a feeling for our kind. I never was a father, but well do I know what is the love of one. You are like a lad I valued, and I had even begun to fancy that some of his blood might be in your veins. But what matters that? You are a true man, as I know by the way in which you keep your faith; and honesty is a gift too rare to be forgotten. My heart yearns to you, boy, and gladly would I do you good.”
“Young warrior,” he continued, his voice becoming shaky, “I’ve never been a father or a brother. The Wahcondah made me live alone. He never connected my heart to a home or land, like the bonds that tie men of my race to their lodges; if he had, I wouldn't have traveled so far and seen so much. But I have spent a long time among the people who lived in those woods you mentioned, and I found plenty of reasons to admire their bravery and appreciate their honesty. The Master of Life created us all, Pawnee, with a connection to our kind. I’ve never been a father, but I understand what that love feels like. You remind me of a young man I valued, and I even started to think that some of his blood might run in your veins. But what does that matter? You’re a true man, as I can tell by how you uphold your promises; and honesty is a rare gift that shouldn't be overlooked. My heart goes out to you, boy, and I would gladly help you.”
The youthful warrior listened to the words, which came from the lips of the other with a force and simplicity that established their truth, and he bowed his head on his naked bosom, in testimony of the respect with which he met the proffer. Then lifting his dark eye to the level of the view, he seemed to be again considering of things removed from every personal consideration. The trapper, who well knew how high the pride of a warrior would sustain him, in those moments he believed to be his last, awaited the pleasure of his young friend, with a meekness and patience that he had acquired by his association with that remarkable race. At length the gaze of the Pawnee began to waver; and then quick, flashing glances were turned from the countenance of the old man to the air, and from the air to his deeply marked lineaments again, as if the spirit, which governed their movements, was beginning to be troubled.
The young warrior listened to the words that came from the other’s lips with a force and simplicity that conveyed their truth. He bowed his head to his bare chest, showing respect for the offer. Then, lifting his dark eyes to the horizon, he seemed to be considering things beyond personal matters. The trapper, knowing how high a warrior’s pride could elevate him, during what he thought might be his last moments, waited patiently for his young friend’s decision with a humility he had gained from his interactions with that remarkable culture. Finally, the Pawnee’s gaze began to waver; quick, darting glances shifted from the old man's face to the sky and back again, as if the spirit guiding their movements was starting to feel uneasy.
“Father,” the young brave finally answered in a voice of confidence and kindness, “I have heard your words. They have gone in at my ears, and are now within me. The white-headed Long-knife has no son; the Hard-Heart of the Pawnees is young, but he is already the oldest of his family. He found the bones of his father on the hunting ground of the Osages, and he has sent them to the prairies of the Good Spirits. No doubt the great chief, his father, has seen them, and knows what is part of himself. But the Wahcondah will soon call to us both; you, because you have seen all that is to be seen in this country; and Hard-Heart, because he has need of a warrior, who is young. There is no time for the Pawnee to show the Pale-face the duty, that a son owes to his father.”
“Dad,” the young brave finally replied confidently and kindly, “I’ve heard what you said. It’s gone in one ear and is now inside me. The white-haired Long-knife has no son; the Hard-Heart of the Pawnees is young, but he’s already the oldest in his family. He found his father’s bones on the Osage hunting grounds and sent them to the prairies of the Good Spirits. No doubt the great chief, his father, has seen them and knows what is a part of him. But Wahcondah will soon call us both; you, because you’ve seen everything there is to see in this country; and Hard-Heart, because he needs a young warrior. There's no time for the Pawnee to show the Pale-face the duty that a son owes his father.”
“Old as I am, and miserable and helpless as I now stand, to what I once was, I may live to see the sun go down in the prairie. Does my son expect to do as much?”
“Even though I’m old and miserable and helpless now compared to what I used to be, I might still live to see the sun set over the prairie. Does my son expect to do as much?”
“The Tetons are counting the scalps on my lodge!” returned the young chief, with a smile whose melancholy was singularly illuminated by a gleam of triumph.
“The Tetons are counting the scalps at my lodge!” replied the young chief, with a smile that was uniquely brightened by a hint of triumph.
“And they find them many. Too many for the safety of its owner, while he is in their revengeful hands. My son is not a woman, and he looks on the path he is about to travel with a steady eye. Has he nothing to whisper in the ears of his people, before he starts? These legs are old, but they may yet carry me to the forks of the Loup river.”
“And they find a lot of them. Too many for the safety of their owner while he’s in their vengeful hands. My son isn’t a woman, and he looks at the path he’s about to take with a steady gaze. Does he have nothing to say to his people before he starts? These legs are old, but they might still carry me to the forks of the Loup River.”
“Tell them that Hard-Heart has tied a knot in his wampum for every Teton,” burst from the lips of the captive, with that vehemence with which sudden passion is known to break through the barriers of artificial restraint “if he meets one of them all, in the prairies of the Master of Life, his heart will become Sioux!”
“Tell them that Hard-Heart has tied a knot in his wampum for every Teton,” burst from the lips of the captive, with that vehemence with which sudden passion is known to break through the barriers of artificial restraint. “If he meets one of them all, in the prairies of the Master of Life, his heart will become Sioux!”
“Ah that feeling would be a dangerous companion for a man with white gifts to start with on so solemn a journey,” muttered the old man in English. “This is not what the good Moravians said to the councils of the Delawares, nor what is so often preached, to the White-skins in the settlements, though, to the shame of the colour be it said, it is so little heeded. Pawnee, I love you; but being a Christian man, I cannot be the runner to bear such a message.”
“Ah, that feeling would be a risky companion for a man with special gifts to begin such a serious journey,” the old man muttered in English. “This isn’t what the good Moravians told the councils of the Delawares, nor what is frequently preached to the white folks in the settlements, although, to the shame of their race, it’s so often ignored. Pawnee, I care about you; but as a Christian man, I can’t be the one to deliver such a message.”
“If my father is afraid the Tetons will hear him, let him whisper it softly to our old men.”
“If my dad is worried that the Tetons will hear him, he can just whisper it softly to the elders in our community.”
“As for fear, young warrior, it is no more the shame of a Pale-face than of a Red-skin. The Wahcondah teaches us to love the life he gives; but it is as men love their hunts, and their dogs, and their carabines, and not with the doting that a mother looks upon her infant. The Master of Life will not have to speak aloud twice when he calls my name. I am as ready to answer to it now, as I shall be to-morrow, or at any time it may please his mighty will. But what is a warrior without his traditions? Mine forbid me to carry your words.”
“As for fear, young warrior, it’s not any more shameful for a White person than it is for a Native. The Creator teaches us to cherish the life he grants us; but it's a different kind of love, like the way men care for their hunts, their dogs, and their rifles, not the deep affection a mother has for her child. The Master of Life doesn’t need to call my name more than once. I’m just as ready to respond now as I will be tomorrow or whenever it suits his will. But what is a warrior without his traditions? Mine don’t allow me to accept your words.”
The chief made a dignified motion of assent, and here there was great danger that those feelings of confidence, which had been so singularly awakened, would as suddenly subside. But the heart of the old man had been too sensibly touched, through long dormant but still living recollections, to break off the communication so rudely. He pondered for a minute, and then bending his look wistfully on his young associate, again continued—
The chief nodded gracefully, and there was a real risk that those feelings of confidence, which had emerged so unexpectedly, would just as quickly vanish. But the old man's heart had been too deeply moved, stirred by long-buried yet still vivid memories, to end the conversation so abruptly. He thought for a moment, then looked thoughtfully at his young partner and continued—
“Each warrior must be judged by his gifts. I have told my son what I cannot, but let him open his ears to what I can do. An elk shall not measure the prairie much swifter than these old legs, if the Pawnee will give me a message that a white man may bear.”
“Every warrior should be assessed by his skills. I've shared with my son what I can't do, but he should listen to what I can do. An elk won't cover the prairie any faster than these old legs, if the Pawnee will send me a message that a white man can carry.”
“Let the Pale-face listen,” returned the other, after hesitating a single instant longer, under a lingering sensation of his former disappointment. “He will stay here till the Siouxes have done counting the scalps of their dead warriors. He will wait until they have tried to cover the heads of eighteen Tetons with the skin of one Pawnee; he will open his eyes wide, that he may see the place where they bury the bones of a warrior.”
“Let the white man listen,” the other replied, after hesitating for just a moment longer, still feeling the effects of his earlier disappointment. “He will stay here until the Sioux have finished counting the scalps of their fallen warriors. He will wait until they have attempted to cover the heads of eighteen Tetons with the skin of one Pawnee; he will open his eyes wide so that he can see the spot where they bury a warrior's bones.”
“All this will I, and may I, do, noble boy.”
"All this I will do, and I hope I can, noble boy."
“He will mark the spot, that he may know it.”
“He will mark the spot so that he will remember it.”
“No fear, no fear that I shall forget the place,” interrupted the other, whose fortitude began to give way under so trying an exhibition of calmness and resignation.
“No worries, I won’t forget this place,” interrupted the other, whose strength started to fade under such a challenging display of calmness and acceptance.
“Then I know that my father will go to my people. His head is grey, and his words will not be blown away with the smoke. Let him get on my lodge, and call the name of Hard-Heart aloud. No Pawnee will be deaf. Then let my father ask for the colt, that has never been ridden, but which is sleeker than the buck, and swifter than the elk.”
“Then I know that my father will go to my people. His hair is gray, and his words won’t be lost in the smoke. Let him come to my lodge and shout the name of Hard-Heart. No Pawnee will miss it. Then my father should ask for the colt that has never been ridden but is sleeker than a deer and faster than an elk.”
“I understand you, boy, I understand you,” interrupted the attentive old man; “and what you say shall be done, ay, and well done too, or I’m but little skilled in the wishes of a dying Indian.”
“I get you, kid, I get you,” interrupted the attentive old man; “and what you say will be done, yeah, and done well too, or I’m not very good at understanding the wishes of a dying Indian.”
“And when my young men have given my father the halter of that colt, he will lead him by a crooked path to the grave of Hard-Heart?”
“And when my young men give my father the halter of that colt, he will lead him by a winding path to the grave of Hard-Heart?”
“Will I! ay, that I will, brave youth, though the winter covers these plains in banks of snow, and the sun is hidden as much by day as by night. To the head of the holy spot will I lead the beast, and place him with his eyes looking towards the setting sun.”
“Of course! Yes, I will, brave young man, even though winter blankets these plains with snow, and the sun is obscured just as much during the day as at night. I will lead the beast to the sacred place and position him so that he faces the setting sun.”
“And my father will speak to him, and tell him, that the master, who has fed him since he was foaled, has now need of him.”
“And my father will talk to him and tell him that the master, who has taken care of him since he was born, now needs him.”
“That, too, will I do; though the Lord he knows that I shall hold discourse with a horse, not with any vain conceit that my words will be understood, but only to satisfy the cravings of Indian superstition. Hector, my pup, what think you, dog, of talking to a horse?”
“That, too, I will do; though the Lord knows that I will be talking to a horse, not because I think my words will be understood, but just to satisfy the cravings of Indian superstition. Hector, my pup, what do you think, dog, about talking to a horse?”
“Let the grey-beard speak to him with the tongue of a Pawnee,” interrupted the young victim, perceiving that his companion had used an unknown language for the preceding speech.
“Let the old man speak to him in Pawnee,” interrupted the young victim, noticing that his companion had used an unfamiliar language in the previous speech.
“My son’s will shall be done. And with these old hands, which I had hoped had nearly done with bloodshed, whether it be of man or beast, will I slay the animal on your grave!”
“My son’s will will be done. And with these old hands, which I hoped were done with bloodshed, whether of man or beast, I will slaughter the animal on your grave!”
“It is good,” returned the other, a gleam of satisfaction flitting across his features. “Hard-Heart will ride his horse to the blessed prairies, and he will come before the Master of Life like a chief!”
“It’s great,” the other replied, a look of satisfaction crossing his face. “Hard-Heart will ride his horse to the beautiful prairies, and he will stand before the Master of Life like a chief!”
The sudden and striking change, which instantly occurred in the countenance of the Indian, caused the trapper to look aside, when he perceived that the conference of the Siouxes had ended, and that Mahtoree, attended by one or two of the principal warriors, was deliberately approaching his intended victim.
The sudden and noticeable change in the Indian's expression made the trapper look away when he realized that the Sioux meeting had wrapped up and that Mahtoree, along with one or two top warriors, was deliberately walking towards his intended target.
CHAPTER XXVI
I am not prone to weeping, as our sex
Commonly are.
But I have that honourable
Grief lodged here, which burns worse than
Tears drown
—Shakespeare.
I don't usually cry like most people do.
But I carry this deep grief inside me that hurts more than
Tears could ever wash away.
—Shakespeare.
When within twenty feet of the prisoners, the Tetons stopped, and their leader made a sign to the old man to draw nigh. The trapper obeyed, quitting the young Pawnee with a significant look, which was received, as it was meant, for an additional pledge that he would never forget his promise. So soon as Mahtoree found that the other had stopped within reach of him, he stretched forth his arm, and laying a hand upon the shoulder of the attentive old man, he stood regarding him, a minute, with eyes that seemed willing to penetrate the recesses of his most secret thoughts.
When they were within twenty feet of the prisoners, the Tetons came to a halt, and their leader signaled for the old man to come closer. The trapper complied, leaving the young Pawnee with a meaningful look, which was interpreted, as intended, as a further assurance that he would always remember his promise. As soon as Mahtoree realized that the other had stopped within his reach, he extended his arm and placed a hand on the shoulder of the attentive old man, standing there for a moment, gazing at him with eyes that seemed eager to delve into the depths of his most private thoughts.
“Is a Pale-face always made with two tongues?” he demanded, when he found that, as usual, with the subject of this examination, he was as little intimidated by his present frown, as moved by any apprehensions of the future.
“Is a Pale-face always made with two tongues?” he asked, when he realized that, as usual, regarding the subject of this examination, he was just as unbothered by his current scowl as he was by any worries about the future.
“Honesty lies deeper than the skin.”
“Honesty goes deeper than the surface.”
“It is so. Now let my father hear me. Mahtoree has but one tongue, the grey-head has many. They may be all straight, and none of them forked. A Sioux is no more than a Sioux, but a Pale-face is every thing! He can talk to the Pawnee, and the Konza, and the Omawhaw, and he can talk to his own people.”
“It’s true. Now let my father listen to me. Mahtoree has only one voice, but the grey-haired man has many. They might all speak plainly and none of them deceitfully. A Sioux is just a Sioux, but a White person can be anything! They can communicate with the Pawnee, the Konza, and the Omahaw, and they can talk to their own people.”
“Ay, there are linguists in the settlements that can do still more. But what profits it all? The Master of Life has an ear for every language!”
“Aha, there are linguists in the towns who can do even more. But what good is it all? The Master of Life understands every language!”
“The grey-head has done wrong. He has said one thing when he meant another. He has looked before him with his eyes, and behind him with his mind. He has ridden the horse of a Sioux too hard; he has been the friend of a Pawnee, and the enemy of my people.”
“The old man has done wrong. He said one thing but meant another. He’s looked ahead with his eyes while thinking about the past. He pushed a Sioux's horse too hard; he’s been a friend to a Pawnee and an enemy to my people.”
“Teton, I am your prisoner. Though my words are white, they will not complain. Act your will.”
“Teton, I'm your prisoner. Even though my words are pure, I won’t complain. Do what you want.”
“No. Mahtoree will not make a white hair red. My father is free. The prairie is open on every side of him. But before the grey-head turns his back on the Siouxes, let him look well at them, that he may tell his own chief, how great is a Dahcotah!”
“No. Mahtoree will not change white hair to red. My father is free. The prairie is wide open all around him. But before the old man turns his back on the Sioux, he should take a good look at them so he can tell his own chief how great a Dakotah is!”
“I am not in a hurry to go on my path. You see a man with a white head, and no woman, Teton; therefore shall I not run myself out of breath, to tell the nations of the prairies what the Siouxes are doing.”
“I’m not in a rush to follow my path. You see a man with gray hair and no woman, Teton; so I won’t exhaust myself telling the nations of the plains what the Sioux are up to.”
“It is good. My father has smoked with the chiefs at many councils,” returned Mahtoree, who now thought himself sufficiently sure of the other’s favour to go more directly to his object. “Mahtoree will speak with the tongue of his very dear friend and father. A young Pale-face will listen when an old man of that nation opens his mouth. Go; my father will make what a poor Indian says fit for a white ear.”
“It’s good. My father has smoked with the leaders at many councils,” Mahtoree replied, now feeling confident enough in the other’s support to be more direct about his intent. “Mahtoree will speak with the voice of his very dear friend and father. A young white man will pay attention when an elder from his people speaks. Go; my father will make what a poor Indian says acceptable for a white audience.”
“Speak aloud!” said the trapper, who readily understood the metaphorical manner, in which the Teton expressed a desire that he should become an interpreter of his words into the English language; “speak, my young men listen. Now, captain, and you too, friend bee-hunter, prepare yourselves to meet the deviltries of this savage, with the stout hearts of white warriors. If you find yourselves giving way under his threats, just turn your eyes on that noble-looking Pawnee, whose time is measured with a hand as niggardly, as that with which a trader in the towns gives forth the fruits of the Lord, inch by inch, in order to satisfy his covetousness. A single look at the boy will set you both up in resolution.”
“Speak up!” said the trapper, who quickly understood the metaphorical way the Teton wanted him to interpret his words into English; “speak, my young men are listening. Now, captain, and you too, friend bee-hunter, get ready to face the tricks of this savage with the brave hearts of white warriors. If you find yourself buckling under his threats, just look at that noble-looking Pawnee, whose time is measured with a hand as stingy as that of a trader in the towns, giving out the blessings of the Lord, inch by inch, to feed his greed. A single glance at the boy will boost your resolve.”
“My brother has turned his eyes on the wrong path,” interrupted Mahtoree, with a complacency that betrayed how unwilling he was to offend his intended interpreter.
“My brother has set his sights on the wrong path,” interrupted Mahtoree, with a self-satisfied expression that showed how reluctant he was to upset his would-be interpreter.
“The Dahcotah will speak to my young men?”
“The Dahcotah will talk to my young men?”
“After he has sung in the ear of the flower of the Pale-faces.”
“After he has sung in the ear of the flower of the White people.”
“The Lord forgive the desperate villain!” exclaimed the old man in English. “There are none so tender, or so young, or so innocent, as to escape his ravenous wishes. But hard words and cold looks will profit nothing; therefore it will be wise to speak him fair. Let Mahtoree open his mouth.”
“The Lord forgive the desperate villain!” the old man exclaimed in English. “There’s no one so tender, so young, or so innocent, who can escape his ravenous desires. But harsh words and cold looks won’t help; so it’s better to speak to him kindly. Let Mahtoree speak.”
“Would my father cry out, that the women and children should hear the wisdom of chiefs! We will go into the lodge and whisper.”
“Would my father shout so that the women and children could hear the wisdom of leaders! We will go into the lodge and talk quietly.”
As the Teton ended, he pointed significantly towards a tent, vividly emblazoned with the history of one of his own boldest and most commended exploits, and which stood a little apart from the rest, as if to denote it was the residence of some privileged individual of the band. The shield and quiver at its entrance were richer than common, and the high distinction of a fusee, attested the importance of its proprietor. In every other particular it was rather distinguished by signs of poverty than of wealth. The domestic utensils were fewer in number and simpler in their forms, than those to be seen about the openings of the meanest lodges, nor was there a single one of those high-prized articles of civilised life, which were occasionally bought of the traders, in bargains that bore so hard on the ignorant natives. All these had been bestowed, as they had been acquired, by the generous chief, on his subordinates, to purchase an influence that might render him the master of their lives and persons; a species of wealth that was certainly more noble in itself, and far dearer to his ambition.
As the Teton wrapped up, he pointed meaningfully towards a tent, brightly decorated with the story of one of his boldest and most praised exploits, which stood slightly apart from the rest, as if to show it was the home of a special member of the group. The shield and quiver at its entrance were more elaborate than usual, and the notable presence of a fusee highlighted the importance of its owner. In every other way, the tent showed more signs of poverty than wealth. The household items were fewer and simpler compared to those found around even the most basic lodges, and there wasn't a single one of those highly valued items of civilized life that were sometimes bought from traders in deals that really took advantage of the naive locals. All these had been given, just as they had been obtained, by the generous chief to his followers to gain an influence that could make him the master of their lives and fate; a type of wealth that was certainly more noble in itself and much closer to his ambitions.
The old man well knew this to be the lodge of Mahtoree, and, in obedience to the sign of the chief, he held his way towards it with slow and reluctant steps. But there were others present, who were equally interested in the approaching conference, whose apprehensions were not to be so easily suppressed. The watchful eye and jealous ears of Middleton had taught him enough to fill his soul with horrible forebodings. With an incredible effort he succeeded in gaining his feet, and called aloud to the retiring trapper—
The old man knew this was Mahtoree's lodge, and out of respect for the chief's sign, he walked towards it slowly and reluctantly. But there were others who were just as invested in the upcoming meeting, and their fears couldn't be easily ignored. Middleton’s sharp instincts had filled him with terrible dread. With great effort, he managed to get to his feet and shouted to the departing trapper—
“I conjure you, old man, if the love you bore my parents was more than words, or if the love you bear your God is that of a Christian man, utter not a syllable that may wound the ear of that innocent—”
“I urge you, old man, if the love you had for my parents was genuine, or if your love for God is that of a true Christian, do not say anything that could hurt that innocent person—”
Exhausted in spirit and fettered in limbs, he then fell, like an inanimate log, to the earth, where he lay like one dead.
Exhausted in spirit and bound in his limbs, he then collapsed to the ground, like a lifeless log, where he lay as if he were dead.
Paul had however caught the clue and completed the exhortation, in his peculiar manner.
Paul had, however, picked up on the hint and finished the encouragement in his own unique way.
“Harkee, old trapper,” he shouted, vainly endeavouring at the same time to make a gesture of defiance with his hand; “if you ar’ about to play the interpreter, speak such words to the ears of that damnable savage, as becomes a white man to use, and a heathen to hear. Tell him, from me, that if he does or says the thing that is uncivil to the girl, called Nelly Wade, that I’ll curse him with my dying breath; that I’ll pray for all good Christians in Kentucky to curse him; sitting and standing; eating and drinking, fighting, praying, or at horse-races; in-doors and outdoors; in summer or winter, or in the month of March in short I’ll—ay, it ar’ a fact, morally true—I’ll haunt him, if the ghost of a Pale-face can contrive to lift itself from a grave made by the hands of a Red-skin!”
“Hey, old trapper,” he shouted, trying unsuccessfully to make a defiant gesture with his hand at the same time. “If you’re about to be the interpreter, speak words to that damn savage that a white man should use and a heathen should hear. Tell him for me that if he does or says anything uncivil to the girl named Nelly Wade, I’ll curse him with my dying breath; that I’ll pray for all the good Christians in Kentucky to curse him; whether sitting or standing, eating or drinking, fighting, praying, or at horse races; indoors or outdoors; in summer or winter, or in the month of March—in short, I’ll—yes, it’s a fact, morally true—I’ll haunt him if the ghost of a Pale-face can manage to rise from a grave made by the hands of a Red-skin!”
Having thus ventured the most terrible denunciation he could devise, and the one which, in the eyes of the honest bee-hunter, there seemed the greatest likelihood of his being able to put in execution, he was obliged to await the fruits of his threat, with that resignation which would be apt to govern a western border-man who, in addition to the prospects just named, had the advantage of contemplating them in fetters and bondage. We shall not detain the narrative, to relate the quaint morals with which he next endeavoured to cheer the drooping spirits of his more sensitive companion, or the occasional pithy and peculiar benedictions that he pronounced, on all the bands of the Dahcotahs, commencing with those whom he accused of stealing or murdering, on the banks of the distant Mississippi, and concluding, in terms of suitable energy, with the Teton tribe. The latter more than once received from his lips curses as sententious and as complicated as that celebrated anathema of the church, for a knowledge of which most unlettered Protestants are indebted to the pious researches of the worthy Tristram Shandy. But as Middleton recovered from his exhaustion he was fain to appease the boisterous temper of his associate, by admonishing him of the uselessness of such denunciations, and of the possibility of their hastening the very evil he deprecated, by irritating the resentments of a race, who were sufficiently fierce and lawless, even in their most pacific moods.
Having made the worst accusation he could think of, which the honest bee-hunter believed he could actually carry out, he had to wait for the consequences of his threat, feeling a resignation similar to that of a western frontiersman who, along with the troubles he faced, had the added burden of being in chains. We won’t linger on the story to share the quirky lessons he tried to use to lift the spirits of his more sensitive companion or the occasional sharp and unique blessings he offered to all the tribes of the Dahcotahs, starting with those he accused of stealing or murdering along the distant banks of the Mississippi and finishing, with appropriate intensity, with the Teton tribe. The latter received more than one curse from him that was as loaded and intricate as that famous curse from the church, which most uneducated Protestants know thanks to the devoted studies of the well-regarded Tristram Shandy. But as Middleton began to regain his strength, he felt the need to calm his partner's loud temper by reminding him that such accusations were pointless and that they could actually provoke the very harm he was trying to avoid by aggravating the feelings of a people who were already fierce and unruly, even in their most peaceful moments.
In the mean time the trapper and the Sioux chief pursued their way to the lodge. The former had watched with painful interest the expression of Mahtoree’s eye, while the words of Middleton and Paul were pursuing their footsteps, but the mien of the Indian was far too much restrained and self-guarded, to permit the smallest of his emotions to escape through any of those ordinary outlets, by which the condition of the human volcano is commonly betrayed. His look was fastened on the little habitation they approached; and, for the moment, his thoughts appeared to brood alone on the purposes of this extraordinary visit.
In the meantime, the trapper and the Sioux chief made their way to the lodge. The trapper had observed with intense concern the expression in Mahtoree’s eye while Middleton and Paul’s words echoed behind them, but the Indian maintained too much control and self-discipline to let any of his feelings show through the usual expressions that reveal a person's inner turmoil. His gaze was fixed on the small dwelling they were approaching, and for the moment, he seemed to be completely focused on the reasons for this unusual visit.
The appearance of the interior of the lodge corresponded with its exterior. It was larger than most of the others, more finished in its form, and finer in its materials; but there its superiority ceased. Nothing could be more simple and republican than the form of living that the ambitious and powerful Teton chose to exhibit to the eyes of his people. A choice collection of weapons for the chase, some three or four medals, bestowed by the traders and political agents of the Canadas as a homage to, or rather as an acknowledgment of, his rank, with a few of the most indispensable articles of personal accommodation, composed its furniture. It abounded in neither venison, nor the wild-beef of the prairies; its crafty owner having well understood that the liberality of a single individual would be abundantly rewarded by the daily contributions of a band. Although as pre-eminent in the chase as in war, a deer or a buffaloe was never seen to enter whole into his lodge. In return, an animal was rarely brought into the encampment, that did not contribute to support the family of Mahtoree. But the policy of the chief seldom permitted more to remain than sufficed for the wants of the day, perfectly assured that all must suffer before hunger, the bane of savage life, could lay its fell fangs on so important a victim.
The inside of the lodge matched its outside. It was bigger than most, more refined in design, and made from better materials; but that's where its advantages ended. Nothing was more straightforward and down-to-earth than the lifestyle that the ambitious and powerful Teton chose to show to his people. A select collection of hunting weapons, a few medals given by traders and political agents from Canada in recognition of his status, and a handful of essential personal items made up its furnishings. It had neither venison nor prairie beef; its clever owner understood well that the generosity of one person would be more than compensated by the daily offerings from the group. Although he excelled in both hunting and warfare, a deer or buffalo was never seen whole in his lodge. In return, an animal was rarely brought to the camp that didn’t help support Mahtoree’s family. But the chief's strategy usually allowed just enough to remain for the day’s needs, knowing that everyone would suffer before hunger, the scourge of savage life, could sink its teeth into such a significant prize.
Immediately beneath the favourite bow of the chief, and encircled in a sort of magical ring of spears, shields, lances and arrows, all of which had in their time done good service, was suspended the mysterious and sacred medicine-bag. It was highly-wrought in wampum, and profusely ornamented with beads and porcupine’s quills, after the most cunning devices of Indian ingenuity. The peculiar freedom of Mahtoree’s religious creed has been more than once intimated, and by a singular species of contradiction, he appeared to have lavished his attentions on this emblem of a supernatural agency, in a degree that was precisely inverse to his faith. It was merely the manner in which the Sioux imitated the well-known expedient of the Pharisees, “in order that they might be seen of men.”
Right under the favorite bow of the chief, surrounded by a kind of magical ring made of spears, shields, lances, and arrows—each of which had served its purpose—was the mysterious and sacred medicine bag. It was intricately made from wampum and richly decorated with beads and porcupine quills, showcasing the remarkable creativity of Native American craftsmanship. Mahtoree’s unique approach to religion has been hinted at before, and in a strange contradiction, he seemed to pour his attention into this symbol of supernatural power, which was exactly opposite to his beliefs. It was just how the Sioux copied the well-known tactic of the Pharisees, "so that they might be seen by others."
The tent had not, however, been entered by its owner since his return from the recent expedition. As the reader has already anticipated, it had been made the prison of Inez and Ellen. The bride of Middleton was seated on a simple couch of sweet-scented herbs covered with skins. She had already suffered so much, and witnessed so many wild and unlooked-for events, within the short space of her captivity, that every additional misfortune fell with a diminished force on her seemingly devoted head. Her cheeks were bloodless, her dark and usually animated eye was contracted in an expression of settled concern, and her form appeared shrinking and sensitive, nearly to extinction. But in the midst of these evidences of natural weakness, there were at times such an air of pious resignation, such gleams of meek but holy hope lighting her countenance, as might well have rendered it a question whether the hapless captive was most a subject of pity, or of admiration. All the precepts of father Ignatius were riveted in her faithful memory, and not a few of his pious visions were floating before her imagination. Sustained by so sacred resolutions, the mild, the patient and the confiding girl was bowing her head to this new stroke of Providence, with the same sort of meekness as she would have submitted to any other prescribed penitence for her sins, though nature, at moments, warred powerfully, with so compelled a humility.
The tent hadn’t been entered by its owner since he returned from the recent expedition. As you might guess, it had become the prison for Inez and Ellen. Middleton's bride was sitting on a simple couch made of sweet-scented herbs covered with skins. She had already endured so much and seen so many wild and unexpected events during her brief captivity that each additional misfortune impacted her less. Her cheeks were pale, her dark, usually lively eyes were narrowed in a look of deep concern, and her body seemed to be withering away. Yet, despite these signs of natural weakness, there were moments when her face radiated a sense of pious acceptance, with flashes of humble but hopeful light that made it hard to tell whether she was more deserving of pity or admiration. All of Father Ignatius' teachings were etched in her mind, and many of his holy visions filled her thoughts. Fueled by these sacred commitments, the gentle, patient, and trusting girl was bowing her head to this latest blow from Providence with the same meekness she would have shown for any other assigned penance for her sins, even though her natural instincts sometimes battled fiercely against such forced humility.
On the other hand, Ellen had exhibited far more of the woman, and consequently of the passions of the world. She had wept until her eyes were swollen and red. Her cheeks were flushed and angry, and her whole mien was distinguished by an air of spirit and resentment, that was not a little, however, qualified by apprehensions for the future. In short, there was that about the eye and step of the betrothed of Paul, which gave a warranty that should happier times arrive, and the constancy of the bee-hunter finally meet with its reward, he would possess a partner every way worthy to cope with his own thoughtless and buoyant temperament.
On the other hand, Ellen had shown much more of her femininity and, as a result, much more of the emotions of the world. She had cried until her eyes were puffy and red. Her cheeks were flushed and angry, and her whole demeanor was marked by a spirit and resentment that was somewhat tempered by worries about the future. In short, there was something in the gaze and stride of Paul’s fiancée that guaranteed that if happier times were to come and the dedication of the bee-hunter eventually paid off, he would have a partner who was fully capable of matching his carefree and vibrant nature.
There was still another and a third figure in that little knot of females. It was the youngest, the most highly gifted, and, until now, the most favoured of the wives of the Teton. Her charms had not been without the most powerful attraction in the eyes of her husband, until they had so unexpectedly opened on the surpassing loveliness of a woman of the Pale-faces. From that hapless moment the graces, the attachment, the fidelity of the young Indian, had lost their power to please. Still the complexion of Tachechana, though less dazzling than that of her rival, was, for her race, clear and healthy. Her hazel eye had the sweetness and playfulness of the antelope’s; her voice was soft and joyous as the song of the wren, and her happy laugh was the very melody of the forest. Of all the Sioux girls, Tachechana (or the Fawn) was the lightest-hearted and the most envied. Her father had been a distinguished brave, and her brothers had already left their bones on a distant and dreary war-path. Numberless were the warriors, who had sent presents to the lodge of her parents, but none of them were listened to until a messenger from the great Mahtoree had come. She was his third wife, it is true, but she was confessedly the most favoured of them all. Their union had existed but two short seasons, and its fruits now lay sleeping at her feet, wrapped in the customary ligatures of skin and bark, which form the swaddlings of an Indian infant.
There was still another and a third figure in that little group of women. It was the youngest, the most talented, and until now, the most favored of the Teton's wives. Her beauty had held a strong attraction for her husband until he unexpectedly became captivated by the incredible beauty of a White woman. From that unfortunate moment, the charms, loyalty, and devotion of the young Indian woman lost their ability to impress. Still, Tachechana's complexion, while not as striking as her rival's, was clear and healthy for her race. Her hazel eyes had the sweetness and energy of an antelope's; her voice was soft and cheerful like a wren's song, and her joyful laughter was the very melody of the forest. Among all the Sioux girls, Tachechana (or the Fawn) was the most carefree and envied. Her father had been a distinguished warrior, and her brothers had already fallen in a faraway and bleak war. Countless warriors had sent gifts to her parents' lodge, but none of them were considered until a messenger from the great Mahtoree arrived. It is true she was his third wife, but she was undeniably the most cherished among them all. Their marriage had lasted only two short seasons, and the results now lay sleeping at her feet, wrapped in the customary skin and bark bindings that form the swaddling of an Indian infant.
At the moment, when Mahtoree and the trapper arrived at the opening of the lodge, the young Sioux wife was seated on a simple stool, turning her soft eyes, with looks that varied, like her emotions, with love and wonder, from the unconscious child to those rare beings, who had filled her youthful and uninstructed mind with so much admiration and astonishment. Though Inez and Ellen had passed an entire day in her sight, it seemed as if the longings of her curiosity were increasing with each new gaze. She regarded them as beings of an entirely different nature and condition from the females of the prairie. Even the mystery of their complicated attire had its secret influence on her simple mind, though it was the grace and charms of sex, to which nature has made every people so sensible, that most attracted her admiration. But while her ingenuous disposition freely admitted the superiority of the strangers over the less brilliant attractions of the Dahcotah maidens, she had seen no reason to deprecate their advantages. The visit that she was now about to receive, was the first which her husband had made to the tent since his return from the recent inroad, and he was ever present to her thoughts, as a successful warrior, who was not ashamed, in the moments of inaction, to admit the softer feelings of a father and a husband.
At that moment, when Mahtoree and the trapper reached the entrance of the lodge, the young Sioux wife was sitting on a simple stool, her gentle eyes reflecting various emotions—like love and wonder—as she looked from the innocent child to those rare individuals who had filled her young and untrained mind with a mix of admiration and astonishment. Even though Inez and Ellen had spent an entire day in her view, it felt like her curiosity only grew with every new glance. She saw them as beings entirely different from the women of the prairie. The mystery of their complicated outfits held a certain allure for her simple mind, but it was the grace and beauty of femininity, something that nature makes all people aware of, that truly captured her admiration. While her innocent nature easily acknowledged the superiority of the strangers over the less dazzling charms of the Dahcotah maidens, she felt no need to downplay their advantages. This visit was the first her husband had made to the tent since he returned from the recent raid, and he was always in her thoughts, a successful warrior who wasn’t afraid, during moments of downtime, to embrace the softer feelings of a father and husband.
We have every where endeavoured to show that while Mahtoree was in all essentials a warrior of the prairies, he was much in advance of his people in those acquirements which announce the dawnings of civilisation. He had held frequent communion with the traders and troops of the Canadas, and the intercourse had unsettled many of those wild opinions which were his birthright, without perhaps substituting any others of a nature sufficiently definite to be profitable. His reasoning was rather subtle than true, and his philosophy far more audacious than profound. Like thousands of more enlightened beings, who fancy they are able to go through the trials of human existence without any other support than their own resolutions, his morals were accommodating and his motive selfish. These several characteristics will be understood always with reference to the situation of the Indian, though little apology is needed for finding resemblances between men, who essentially possess the same nature, however it may be modified by circumstances.
We have tried to show everywhere that while Mahtoree was fundamentally a warrior of the plains, he was ahead of his people in those skills that signal the beginnings of civilization. He had often interacted with traders and soldiers from Canada, and these encounters had shaken many of the wild beliefs that were his heritage, without necessarily replacing them with any solid or useful ideas. His reasoning was more clever than accurate, and his philosophy was much bolder than deep. Like countless others who think they can navigate life’s challenges relying only on their own willpower, his morals were flexible and his motivations self-serving. These traits should always be viewed in the context of the Indian's situation, although it’s easy to see similarities between people who fundamentally share the same nature, regardless of how circumstances might shape them.
Notwithstanding the presence of Inez and Ellen, the entrance of the Teton warrior into the lodge of his favourite wife, was made with the tread and mien of a master. The step of his moccasin was noiseless, but the rattling of his bracelets, and of the silver ornaments of his leggings, sufficed to announce his approach, as he pushed aside the skin covering of the opening of the tent, and stood in the presence of its inmates. A faint cry of pleasure burst from the lips of Tachechana in the suddenness of her surprise, but the emotion was instantly suppressed in that subdued demeanour which should characterise a matron of her tribe. Instead of returning the stolen glance of his youthful and secretly rejoicing wife, Mahtoree moved to the couch, occupied by his prisoners, and placed himself in the haughty, upright attitude of an Indian chief, before their eyes. The old man had glided past him, and already taken a position suited to the office he had been commanded to fill.
Despite Inez and Ellen being present, the Teton warrior entered his favorite wife's lodge with the confidence and presence of a master. His moccasins made no sound, but the clinking of his bracelets and the silver decorations on his leggings announced his arrival as he pushed aside the skin covering the tent entrance and stood before its occupants. Tachechana let out a soft cry of surprise and pleasure, but she quickly suppressed it, maintaining the composed demeanor expected of a matron from her tribe. Instead of returning the furtive glance of his youthful and secretly joyful wife, Mahtoree moved to the couch where his prisoners were and took on the proud, upright stance of an Indian chief in front of them. The old man had slipped past him and had already taken a position suited to the role he was instructed to fulfill.
Surprise kept the females silent and nearly breathless. Though accustomed to the sight of savage warriors, in the horrid panoply of their terrible profession, there was something so startling in the entrance, and so audacious in the inexplicable look of their conqueror, that the eyes of both sunk to the earth, under a feeling of terror and embarrassment. Then Inez recovered herself, and addressing the trapper, she demanded, with the dignity of an offended gentlewoman, though with her accustomed grace, to what circumstance they owed this extraordinary and unexpected visit. The old man hesitated; but clearing his throat, like one who was about to make an effort to which he was little used, he ventured on the following reply—
Surprise left the women silent and almost breathless. Even though they were used to seeing fierce warriors decked out in the terrifying gear of their brutal profession, there was something so shocking about the entrance and so bold in the unexplainable expression of their conqueror that both of their gazes dropped to the ground, filled with fear and embarrassment. Then Inez got hold of herself and, with the poise of someone feeling offended, though still graceful, asked the trapper what had led to this unusual and unexpected visit. The old man hesitated, but after clearing his throat, like someone preparing for a difficult task, he attempted to reply—
“Lady,” he said, “a savage is a savage, and you are not to look for the uses and formalities of the settlements on a bleak and windy prairie. As these Indians would say, fashions and courtesies are things so light, that they would blow away. As for myself, though a man of the forest, I have seen the ways of the great, in my time, and I am not to learn that they differ from the ways of the lowly. I was long a serving-man in my youth, not one of your beck-and-nod runners about a household, but a man that went through the servitude of the forest with his officer, and well do I know in what manner to approach the wife of a captain. Now, had I the ordering of this visit, I would first have hemmed aloud at the door, in order that you might hear that strangers were coming, and then I—”
“Lady,” he said, “a savage is a savage, and you shouldn’t expect the norms and formalities of society on a cold and windy prairie. As these Indians would say, fashions and courtesies are so light that they could just blow away. As for me, even though I’m a man of the forest, I’ve seen how the great ones live, and I know they aren’t different from the lowly. I spent a long time in servitude in my youth, not as a simple errand boy in a household, but as a man who served in the forest alongside his officer, and I know very well how to approach a captain’s wife. If I were in charge of this visit, I would have first cleared my throat loudly at the door so you could be aware that strangers were coming, and then I—”
“The manner is indifferent,” interrupted Inez, too anxious to await the prolix explanations of the old man; “why is the visit made?”
“The way doesn’t matter,” interrupted Inez, too anxious to wait for the long explanations from the old man; “why is the visit happening?”
“Therein shall the savage speak for himself. The daughters of the Pale-faces wish to know why the Great Teton has come into his lodge?”
“There, the savage will speak for himself. The daughters of the White people want to know why the Great Teton has come into his lodge?”
Mahtoree regarded his interrogator with a surprise, which showed how extraordinary he deemed the question. Then placing himself in a posture of condescension, after a moment’s delay, he answered—
Mahtoree looked at his questioner in surprise, clearly thinking the question was unusual. After a brief pause, he adopted a condescending stance and replied—
“Sing in the ears of the dark-eye. Tell her the lodge of Mahtoree is very large, and that it is not full. She shall find room in it, and none shall be greater than she. Tell the light-hair, that she too may stay in the lodge of a brave, and eat of his venison. Mahtoree is a great chief. His hand is never shut.”
“Sing in the ears of the dark-eyed one. Tell her that Mahtoree's lodge is very large and not full. She will find a place there, and no one will be greater than her. Tell the light-haired one that she can also stay in the lodge of a brave and eat his venison. Mahtoree is a great chief. His hand is always open.”
“Teton,” returned the trapper, shaking his head in evidence of the strong disapprobation with which he heard this language, “the tongue of a Red-skin must be coloured white, before it can make music in the ears of a Pale-face. Should your words be spoken, my daughters would shut their ears, and Mahtoree would seem a trader to their eyes. Now listen to what comes from a grey-head, and then speak accordingly. My people is a mighty people. The sun rises on their eastern and sets on their western border. The land is filled with bright-eyed and laughing girls, like these you see—ay, Teton, I tell no lie,” observing his auditor to start with an air of distrust—“bright-eyed and pleasant to behold, as these before you.”
“Teton,” the trapper replied, shaking his head to show his strong disapproval of what he just heard, “the language of a Native American must be changed before it can sound pleasant to a white person. If you were to speak like that, my daughters would cover their ears, and to them, Mahtoree would appear to be a trader. Now listen to the wisdom of an old man, and then speak accordingly. My people are a great people. The sun rises on their eastern border and sets on their western border. The land is filled with bright-eyed and cheerful girls, like these you see—yes, Teton, I’m not lying,” noticing his listener's skeptical reaction, “bright-eyed and lovely, just like the ones before you.”
“Has my father a hundred wives!” interrupted the savage, laying his finger on the shoulder of the trapper, with a look of curious interest in the reply.
“Does my father have a hundred wives?” interrupted the savage, placing his finger on the trapper's shoulder, looking genuinely curious about the answer.
“No, Dahcotah. The Master of Life has said to me, Live alone; your lodge shall be the forest; the roof of your wigwam, the clouds. But, though never bound in the secret faith which, in my nation, ties one man to one woman, often have I seen the workings of that kindness which brings the two together. Go into the regions of my people; you will see the daughters of the land, fluttering through the towns like many-coloured and joyful birds in the season of blossoms. You will meet them, singing and rejoicing, along the great paths of the country, and you will hear the woods ringing with their laughter. They are very excellent to behold, and the young men find pleasure in looking at them.”
“No, Dahcotah. The Master of Life has told me to live alone; my home will be the forest, and the clouds will be the roof of my wigwam. Although I'm not tied in the secret belief that binds one man to one woman in my culture, I have often witnessed the kindness that brings two people together. Travel through my people's lands; you'll see the daughters of the land, fluttering through the towns like colorful and joyful birds in bloom. You'll encounter them singing and celebrating along the major paths of the country, and the woods will echo with their laughter. They are truly beautiful to see, and the young men enjoy gazing at them.”
“Hugh,” ejaculated the attentive Mahtoree.
“Hugh,” exclaimed the attentive Mahtoree.
“Ay, well may you put faith in what you hear, for it is no lie. But when a youth has found a maiden to please him, he speaks to her in a voice so soft, that none else can hear. He does not say, My lodge is empty and there is room for another; but shall I build, and will the virgin show me near what spring she would dwell? His voice is sweeter than honey from the locust, and goes into the ear thrilling like the song of a wren. Therefore, if my brother wishes his words to be heard, he must speak with a white tongue.”
“Aye, you can trust what you hear; it's the truth. But when a young man finds a woman he likes, he speaks to her in such a soft voice that no one else can hear. He doesn’t say, ‘My place is empty and there's space for another;’ instead, he asks, ‘Should I build, and will the lady guide me to where she wants to stay?’ His voice is sweeter than honey from the locust tree and resonates like the song of a wren. So, if my brother wants to be heard, he needs to speak clearly.”
Mahtoree pondered deeply, and in a wonder that he did not attempt to conceal. It was reversing all the order of society, and, according to his established opinions, endangering the dignity of a chief, for a warrior thus to humble himself before a woman. But as Inez sat before him, reserved and imposing in air, utterly unconscious of his object, and least of all suspecting the true purport of so extraordinary a visit, the savage felt the influence of a manner to which he was unaccustomed. Bowing his head, in acknowledgment of his error, he stepped a little back, and placing himself in an attitude of easy dignity, he began to speak with the confidence of one who had been no less distinguished for eloquence, than for deeds in arms. Keeping his eyes riveted on the unconscious bride of Middleton, he proceeded in the following words—
Mahtoree thought hard, and he didn’t try to hide his amazement. It was turning society upside down and, in his view, jeopardizing the respect of a chief for a warrior to lower himself before a woman in this way. But as Inez sat in front of him, composed and commanding, completely unaware of his intentions, and least of all suspecting the real reason for such an unusual visit, the savage felt the impact of a demeanor he wasn't used to. Bowing his head in recognition of his mistake, he stepped back a bit, adopting a posture of relaxed dignity, and began to speak with the confidence of someone who was known for both his eloquence and his prowess in battle. Keeping his eyes fixed on the unaware bride of Middleton, he continued with these words—
“I am a man with a red skin, but my eyes are dark. They have been open since many snows. They have seen many things—they know a brave from a coward. When a boy, I saw nothing but the bison and the deer. I went to the hunts, and I saw the cougar and the bear. This made Mahtoree a man. He talked with his mother no more. His ears were open to the wisdom of the old men. They told him every thing—they told him of the Big-knives. He went on the war-path. He was then the last; now, he is the first. What Dahcotah dare say he will go before Mahtoree into the hunting grounds of the Pawnees? The chiefs met him at their doors, and they said, My son is without a home. They gave him their lodges, they gave him their riches, and they gave him their daughters. Then Mahtoree became a chief, as his fathers had been. He struck the warriors of all the nations, and he could have chosen wives from the Pawnees, the Omawhaws, and the Konzas; but he looked at the hunting grounds, and not at his village. He thought a horse was pleasanter than a Dahcotah girl. But he found a flower on the prairies, and he plucked it, and brought it into his lodge. He forgets that he is the master of a single horse. He gives them all to the stranger, for Mahtoree is not a thief; he will only keep the flower he found on the prairie. Her feet are very tender. She cannot walk to the door of her father; she will stay, in the lodge of a valiant warrior for ever.”
“I’m a man with red skin, but my eyes are dark. They’ve been open for many winters. They’ve seen a lot—they can tell a brave person from a coward. As a boy, I only saw bison and deer. I went on hunts and saw cougars and bears. This transformed Mahtoree into a man. He no longer talked to his mother. He listened to the wisdom of the elders. They told him everything—they warned him about the Big Knives. He went to war. He was the last, but now he’s the first. What Dahcotah would dare say he’ll go before Mahtoree into the hunting grounds of the Pawnees? The chiefs welcomed him at their doors, saying, “My son is without a home.” They offered him their lodges, their wealth, and their daughters. Then Mahtoree became a chief, just like his ancestors. He fought against the warriors of all nations, and he could have chosen wives from the Pawnees, the Omawhaws, and the Konzas; but he looked to the hunting grounds, not to his village. He thought a horse was better than a Dahcotah girl. But he found a flower on the prairie, and he picked it and brought it into his lodge. He forgets that he owns just one horse. He gives them all to the stranger, because Mahtoree is not a thief; he will only keep the flower he found on the prairie. Her feet are very delicate. She can’t walk to her father’s door; she will stay, in the lodge of a brave warrior forever.”
When he had finished this extraordinary address, the Teton awaited to have it translated, with the air of a suitor who entertained no very disheartening doubts of his success. The trapper had not lost a syllable of the speech, and he now prepared himself to render it into English in such a manner as should leave its principal idea even more obscure than in the original. But as his reluctant lips were in the act of parting, Ellen lifted a finger, and with a keen glance from her quick eye, at the still attentive Inez, she interrupted him.
When he finished this remarkable speech, the Teton waited to have it translated, looking like a suitor who had no serious doubts about his chances. The trapper hadn’t missed a word of the speech, and he was now getting ready to translate it into English in a way that would make its main idea even more confusing than in the original. But just as he was about to speak, Ellen raised a finger, and with a sharp glance from her keen eye at the still attentive Inez, she interrupted him.
“Spare your breath,” she said, “all that a savage says is not to be repeated before a Christian lady.”
“Save your breath,” she said, “everything a savage says isn't meant to be repeated in front of a Christian woman.”
Inez started, blushed, and bowed with an air of reserve, as she coldly thanked the old man for his intentions, and observed that she could now wish to be alone.
Inez hesitated, blushed, and bowed with a sense of restraint, as she thanked the old man coolly for his intentions and mentioned that she would like to be alone now.
“My daughters have no need of ears to understand what a great Dahcotah says,” returned the trapper, addressing himself to the expecting Mahtoree. “The look he has given, and the signs he has made, are enough. They understand him; they wish to think of his words; for the children of great braves, such as their fathers are, do nothing with out much thought.”
“My daughters don’t need ears to understand what a great Dahcotah says,” replied the trapper, speaking to the eager Mahtoree. “The look he gave and the signs he made are enough. They understand him; they want to reflect on his words; because the children of great warriors, like their fathers, don’t act without careful consideration.”
With this explanation, so flattering to the energy of his eloquence, and so promising to his future hopes, the Teton was every way content. He made the customary ejaculation of assent, and prepared to retire. Saluting the females, in the cold but dignified manner of his people, he drew his robe about him, and moved from the spot where he had stood, with an air of ill-concealed triumph.
With this explanation, which was so flattering to the power of his speech and so promising for his future aspirations, the Teton felt completely satisfied. He nodded in agreement and got ready to leave. He greeted the women in the formal yet reserved way of his people, wrapped his robe around him, and walked away from where he had been standing, showing a barely hidden sense of pride.
But there had been a stricken, though a motionless and unobserved auditor of the foregoing scene. Not a syllable had fallen from the lips of the long and anxiously expected husband, that had not gone directly to the heart of his unoffending wife. In this manner had he wooed her from the lodge of her father, and it was to listen to similar pictures of the renown and deeds of the greatest brave in her tribe, that she had shut her ears to the tender tales of so many of the Sioux youths.
But there was a silent, unnoticed listener to the previous scene. Not a word spoken by her long-awaited husband had failed to touch the heart of his innocent wife. This was how he had won her over from her father’s lodge, and it was to hear similar stories of the glory and exploits of the greatest warrior in her tribe that she had ignored the sweet tales from so many of the Sioux young men.
As the Teton turned to leave his lodge, in the manner just mentioned, he found this unexpected and half-forgotten object before him. She stood, in the humble guise and with the shrinking air of an Indian girl, holding the pledge of their former love in her arms, directly in his path. Starting, the chief regained the marble-like indifference of countenance, which distinguished in so remarkable a degree the restrained or more artificial expression of his features, and signed to her, with an air of authority to give place.
As the Teton was about to leave his lodge, as mentioned earlier, he spotted an unexpected and half-forgotten figure right in front of him. She stood there, in the simple appearance and with the timid demeanor of an Indian girl, holding the token of their past love in her arms, blocking his way. Surprised, the chief quickly masked his face with the cool indifference that so often characterized his features, and gestured to her with an authority that commanded her to step aside.
“Is not Tachechana the daughter of a chief?” demanded a subdued voice, in which pride struggled with anguish: “were not her brothers braves?”
“Isn't Tachechana the chief's daughter?” questioned a quiet voice, where pride battled with pain: “weren't her brothers warriors?”
“Go; the men are calling their partisan. He has no ears for a woman.”
“Go; the men are calling their ally. He isn't interested in a woman.”
“No,” replied the supplicant; “it is not the voice of Tachechana that you hear, but this boy, speaking with the tongue of his mother. He is the son of a chief, and his words will go up to his father’s ears. Listen to what he says. When was Mahtoree hungry and Tachechana had not food for him? When did he go on the path of the Pawnees and find it empty, that my mother did not weep? When did he come back with the marks of their blows, that she did not sing? What Sioux girl has given a brave a son like me? Look at me well, that you may know me. My eyes are the eagle’s. I look at the sun and laugh. In a little time the Dahcotahs will follow me to the hunts and on the war-path. Why does my father turn his eyes from the woman that gives me milk? Why has he so soon forgotten the daughter of a mighty Sioux?”
“No,” replied the supplicant; “it’s not Tachechana’s voice you hear, but this boy, speaking with his mother’s words. He is the son of a chief, and his words will reach his father. Listen to what he says. When was Mahtoree hungry and Tachechana didn’t have food for him? When did he walk the path of the Pawnees and find it empty, that my mother didn’t cry? When did he return with the marks of their blows, that she didn’t sing? What Sioux girl has given a warrior a son like me? Look at me closely, so you can know me. My eyes are like an eagle’s. I look at the sun and laugh. Soon the Dahcotahs will follow me into the hunts and on the warpath. Why does my father turn his eyes away from the woman who feeds me? Why has he forgotten the daughter of a mighty Sioux so quickly?”
There was a single instant, as the exulting father suffered his cold eye to wander to the face of the laughing boy, that the stern nature of the Teton seemed touched. But shaking off the grateful sentiment, like one who would gladly be rid of any painful, because reproachful, emotion, he laid his hand calmly on the arm of his wife, and led her directly in front of Inez. Pointing to the sweet countenance that was beaming on her own, with a look of tenderness and commiseration, he paused, to allow his wife to contemplate a loveliness, which was quite as excellent to her ingenuous mind as it had proved dangerous to the character of her faithless husband. When he thought abundant time had passed to make the contrast sufficiently striking, he suddenly raised a small mirror, that dangled at her breast, an ornament he had himself bestowed, in an hour of fondness, as a compliment to her beauty, and placed her own dark image in its place. Wrapping his robe again about him, the Teton motioned to the trapper to follow, and stalked haughtily from the lodge, muttering, as he went—
There was a brief moment when the proud father allowed his cold gaze to drift to the smiling boy, and the harsh nature of the Teton seemed to soften. But shaking off the grateful feeling, like someone eager to rid themselves of any painful, guilt-inducing emotion, he calmly placed his hand on his wife's arm and led her directly in front of Inez. He pointed to the sweet face that was glowing with tenderness and sympathy towards her own, pausing to give his wife time to appreciate a beauty that was just as captivating to her innocent mind as it had proven dangerous to her unfaithful husband. After he believed enough time had passed to make the contrast clear, he suddenly held up a small mirror that hung at her chest, an ornament he had given her during a moment of affection as a compliment to her beauty, and placed her own dark reflection in it. Wrapping his robe around him again, the Teton signaled for the trapper to follow and strode out of the lodge with an air of arrogance, muttering to himself as he walked—
“Mahtoree is very wise! What nation has so great a chief as the Dahcotahs?”
“Mahtoree is really wise! What nation has a leader as great as the Dahcotahs?”
Tachechana stood frozen into a statue of humility. Her mild and usually joyous countenance worked, as if the struggle within was about to dissolve the connection between her soul and that more material part, whose deformity was becoming so loathsome. Inez and Ellen were utterly ignorant of the nature of her interview with her husband, though the quick and sharpened wits of the latter led her to suspect a truth, to which the entire innocence of the former furnished no clue. They were both, however, about to tender those sympathies, which are so natural to, and so graceful in the sex, when their necessity seemed suddenly to cease. The convulsions in the features of the young Sioux disappeared, and her countenance became cold and rigid, like chiselled stone. A single expression of subdued anguish, which had made its impression on a brow that had rarely before contracted with sorrow, alone remained. It was never removed, in all the changes of seasons, fortunes, and years, which, in the vicissitudes of a suffering, female, savage life, she was subsequently doomed to endure. As in the case of a premature blight, let the plant quicken and revive as it may, the effects of that withering touch were always present.
Tachechana stood completely still, like a statue of humility. Her soft, usually happy face seemed to show that the inner struggle was about to break the connection between her soul and the more physical part of herself, which was becoming so repulsive. Inez and Ellen had no idea what her conversation with her husband was about, even though Ellen's sharp instincts led her to suspect some truth that Inez's complete innocence offered no hints about. They were both ready to offer those sympathetic gestures that come so naturally and look so graceful for women, when suddenly their need seemed to vanish. The tense expressions on the young Sioux woman's face faded, and her features became cold and stiff, like carved stone. Only a single sign of muted pain remained on a brow that had rarely shown sorrow before. This expression never left her, through all the changes of seasons, fortunes, and years, during which she was forced to endure the hardships of a suffering, indigenous woman's life. Just like with a premature blight, no matter how much the plant may try to grow and thrive, the impact of that withering touch was always there.
Tachechana first stripped her person of every vestige of those rude but highly prized ornaments, which the liberality of her husband had been wont to lavish on her, and she tendered them meekly, and without a murmur, as an offering to the superiority of Inez. The bracelets were forced from her wrists, the complicated mazes of beads from her leggings, and the broad silver band from her brow. Then she paused, long and painfully. But it would seem, that the resolution, she had once adopted, was not to be conquered by the lingering emotions of any affection, however natural. The boy himself was next laid at the feet of her supposed rival, and well might the self-abased wife of the Teton believe that the burden of her sacrifice was now full.
Tachechana first removed every trace of those rough but highly valued ornaments that her husband had often given her, and she offered them up quietly, without protest, as a sign of respect to Inez. The bracelets were pulled from her wrists, the intricate beadwork from her leggings, and the wide silver band from her forehead. Then she hesitated, deeply and painfully. But it seemed that the decision she had made before wouldn’t be swayed by the lingering feelings of any affection, no matter how natural. Next, the boy himself was placed at the feet of her perceived rival, and the humiliated wife of the Teton could rightly believe that her sacrifice was now complete.
While Inez and Ellen stood regarding these several strange movements with eyes of wonder, a low soft musical voice was heard saying in a language, that to them was unintelligible—
While Inez and Ellen watched these strange movements with amazement, a low, soft musical voice was heard speaking in a language that was incomprehensible to them—
“A strange tongue will tell my boy the manner to become a man. He will hear sounds that are new, but he will learn them, and forget the voice of his mother. It is the will of the Wahcondah, and a Sioux girl should not complain. Speak to him softly, for his ears are very little; when he is big, your words may be louder. Let him not be a girl, for very sad is the life of a woman. Teach him to keep his eyes on the men. Show him how to strike them that do him wrong, and let him never forget to return blow for blow. When he goes to hunt, the flower of the Pale-faces,” she concluded, using in bitterness the metaphor which had been supplied by the imagination of her truant husband, “will whisper softly in his ears that the skin of his mother was red, and that she was once the Fawn of the Dahcotahs.”
“A strange language will teach my son how to become a man. He will hear new sounds, but he will learn them and forget his mother's voice. It is the will of Wahcondah, and a Sioux girl should not complain. Speak to him gently, because his ears are very small; when he's older, you can speak louder. He should not be like a girl, because a woman's life is very sad. Teach him to keep his eyes on the men. Show him how to fight those who wrong him, and make sure he never forgets to return every blow. When he goes hunting, the whispers of the Pale-faces,” she concluded, bitterly using the metaphor her wayward husband had imagined, “will softly remind him that his mother's skin was red and that she was once the Fawn of the Dahcotahs.”
Tachechana pressed a kiss on the lips of her son, and withdrew to the farther side of the lodge. Here she drew her light calico robe over her head, and took her seat, in token of humility, on the naked earth. All efforts, to attract her attention, were fruitless. She neither heard remonstrances, nor felt the touch. Once or twice her voice rose, in a sort of wailing song, from beneath her quivering mantle, but it never mounted into the wildness of savage music. In this manner she remained unseen for hours, while events were occurring without the lodge, which not only materially changed the complexion of her own fortunes, but left a lasting and deep impression on the future movements of the wandering Sioux.
Tachechana kissed her son on the lips and moved to the opposite side of the lodge. There, she pulled her light calico robe over her head and took a seat on the bare ground as a gesture of humility. All attempts to get her attention were in vain. She neither heard the protests nor felt any touch. A few times, her voice rose in a sort of mournful song from beneath her trembling mantle, but it never reached the wildness of savage music. In this way, she remained out of sight for hours while events unfolded outside the lodge that not only changed her own fate significantly but also left a lasting and deep impact on the future actions of the wandering Sioux.
CHAPTER XXVII
I’ll no swaggerers: I am in good name and fame with the very best:—shut
the door;—there come no swaggerers here: I have not lived all
this while, to have swaggering now: shut the door, I pray you.
—King Henry IV.
I won’t tolerate any show-offs: I have a good reputation and am well-respected:—close the door;—no show-offs allowed here: I haven't lived all this time to put up with that now: please, shut the door.
—King Henry IV.
Mahtoree encountered, at the door of his lodge, Ishmael, Abiram, and Esther. The first glance of his eye, at the countenance of the heavy-moulded squatter, served to tell the cunning Teton, that the treacherous truce he had made, with these dupes of his superior sagacity, was in some danger of a violent termination.
Mahtoree ran into Ishmael, Abiram, and Esther at the door of his lodge. The moment he looked at the expression of the heavy-set squatter, it became clear to the crafty Teton that the deceitful truce he had struck with these fools of his greater cleverness was at risk of ending violently.
“Look you here, old grey-beard,” said Ishmael, seizing the trapper, and whirling him round as if he had been a top; “that I am tired of carrying on a discourse with fingers and thumbs, instead of a tongue, ar’ a natural fact; so you’ll play linguister and put my words into Indian, without much caring whether they suit the stomach of a Red-skin or not.”
“Listen here, old man,” said Ishmael, grabbing the trapper and spinning him around like a top. “I’m tired of communicating with gestures instead of talking, and that’s a fact. So you’re going to translate my words into Indian, without worrying too much about whether they’re suitable for a Native American or not.”
“Say on, friend,” calmly returned the trapper; “they shall be given as plainly as you send them.”
“Go ahead, friend,” the trapper replied calmly; “they will be given just as clearly as you’ve sent them.”
“Friend!” repeated the squatter, eyeing the other for an instant, with an expression of indefinable meaning. “But it is no more than a word, and sounds break no bones, and survey no farms. Tell this thieving Sioux, then, that I come to claim the conditions of our solemn bargain, made at the foot of the rock.”
“Friend!” the squatter repeated, looking at the other for a moment with an expression that was hard to read. “But it’s just a word, and words can’t hurt you or measure land. So tell this thieving Sioux that I’m here to claim the terms of our serious agreement made at the base of the rock.”
When the trapper had rendered his meaning into the Sioux language, Mahtoree demanded, with an air of surprise—
When the trapper translated his meaning into Sioux, Mahtoree responded, sounding surprised—
“Is my brother cold? buffaloe skins are plenty. Is he hungry? Let my young men carry venison into his lodges.”
“Is my brother cold? There are plenty of buffalo hides. Is he hungry? Let my young men bring deer meat to his lodges.”
The squatter elevated his clenched fist in a menacing manner, and struck it with violence on the palm of his open hand, by way of confirming his determination, as he answered—
The squatter raised his clenched fist in a threatening way and brought it down hard against the palm of his open hand to emphasize his determination as he replied—
“Tell the deceitful liar, I have not come like a beggar to pick his bones, but like a freeman asking for his own; and have it I will. And, moreover, tell him I claim that you, too, miserable sinner as you ar’, should be given up to justice. There’s no mistake. My prisoner, my niece, and you. I demand the three at his hands, according to a sworn agreement.”
“Tell the deceitful liar I didn’t come like a beggar to grab what’s left of him, but like a free person asking for what’s rightfully mine; and I will get it. And also, let him know that I believe you, wretched sinner that you are, should be turned over to justice. There’s no doubt about it. My prisoner, my niece, and you. I demand all three from him, as per a sworn agreement.”
The immovable old man smiled, with an expression of singular intelligence, as he answered—
The unmoving old man smiled, with a look of unique intelligence, as he replied—
“Friend squatter, you ask what few men would be willing to grant. You would first cut the tongue from the mouth of the Teton, and then the heart from his bosom.”
“Friend squatter, you ask what few men would be willing to give. You would first take the tongue from the mouth of the Teton, and then the heart from his chest.”
“It is little that Ishmael Bush regards, who or what is damaged in claiming his own. But put you the questions in straight-going Indian, and when you speak of yourself, make such a sign as a white man will understand, in order that I may know there is no foul play.”
“It doesn’t matter much to Ishmael Bush who gets hurt as he claims what’s his. But if you ask the questions directly in plain English, and when you talk about yourself, make a gesture that a white man will get, so I know there’s no trickery involved.”
The trapper laughed in his silent fashion, and muttered a few words to himself before he addressed the chief—
The trapper chuckled quietly to himself and murmured a few words before speaking to the chief—
“Let the Dahcotah open his ears very wide,” he said “that big words may have room to enter. His friend the Big-knife comes with an empty hand, and he says that the Teton must fill it.”
“Let the Dakota open his ears wide,” he said, “so that big words can enter. His friend the Big Knife comes with empty hands, and he says the Teton must fill them.”
“Wagh! Mahtoree is a rich chief. He is master of the prairies.”
“Wow! Mahtoree is a powerful chief. He rules over the prairies.”
“He must give the dark-hair.”
"He must give the brunette."
The brow of the chief contracted in an ominous frown, that threatened instant destruction to the audacious squatter; but as suddenly recollecting his policy, he craftily replied—
The chief's brow furrowed in an ominous frown, which seemed to promise instant punishment for the bold squatter; but just as quickly remembering his strategy, he cleverly responded—
“A girl is too light for the hand of such a brave. I will fill it with buffaloes.”
“A girl is too delicate for the hand of someone so strong. I will fill it with buffalo.”
“He says he has need of the light-hair, too; who has his blood in her veins.”
“He says he needs the light-haired woman, too; she has his blood in her veins.”
“She shall be the wife of Mahtoree; then the Long-knife will be the father of a chief.”
“She will be Mahtoree's wife; then the Long-knife will be the father of a chief.”
“And me,” continued the trapper, making one of those expressive signs, by which the natives communicate, with nearly the same facility as with their tongues, and turning to the squatter at the same time, in order that the latter might see he dealt fairly by him; “he asks for a miserable and worn-out trapper.”
“And me,” continued the trapper, making one of those expressive signs that the natives use to communicate almost as easily as they do with their words, and turning to the squatter at the same time so the latter could see he was being fair; “he asks for a pathetic and worn-out trapper.”
The Dahcotah threw his arm over the shoulder of the old man, with an air of great affection, before he replied to this third and last demand.
The Dahcotah placed his arm around the old man's shoulder with a sense of deep affection before he answered this final request.
“My friend is old,” he said, “and cannot travel far. He will stay with the Tetons, that they may learn wisdom from his words. What Sioux has a tongue like my father? No; let his words be very soft, but let them be very clear. Mahtoree will give skins and buffaloes. He will give the young men of the Pale-faces wives, but he cannot give away any who live in his own lodge.”
“My friend is old,” he said, “and can’t travel far. He will stay with the Tetons so they can gain wisdom from his words. What Sioux has a voice like my father? No; let his words be gentle, but let them be very clear. Mahtoree will offer skins and buffalo. He will provide the young men of the Pale-faces with wives, but he can't give away any who live in his own lodge.”
Perfectly satisfied, himself, with this laconic reply, the chief was moving towards his expecting counsellors, when suddenly returning, he interrupted the translation of the trapper by adding—
Perfectly satisfied with this brief reply, the chief was heading toward his waiting advisors when he suddenly turned back and interrupted the trapper's translation by adding—
“Tell the Great Buffaloe” (a name by which the Tetons had already christened Ishmael), “that Mahtoree has a hand which is always open. See,” he added, pointing to the hard and wrinkled visage of the attentive Esther, “his wife is too old, for so great a chief. Let him put her out of his lodge. Mahtoree loves him as a brother. He is his brother. He shall have the youngest wife of the Teton. Tachechana, the pride of the Sioux girls, shall cook his venison, and many braves will look at him with longing minds. Go, a Dahcotah is generous.”
“Tell the Great Buffalo” (the name the Tetons had already given Ishmael), “that Mahtoree has a hand that is always open. Look,” he added, pointing to the hard and wrinkled face of the attentive Esther, “his wife is too old for such a great chief. He should send her away from his lodge. Mahtoree loves him like a brother. He is his brother. He will have the youngest wife of the Teton. Tachechana, the pride of the Sioux girls, will cook his venison, and many braves will look at him with longing eyes. Go, a Dakotah is generous.”
The singular coolness, with which the Teton concluded this audacious proposal, confounded even the practised trapper. He stared after the retiring form of the Indian, with an astonishment he did not care to conceal, nor did he renew his attempt at interpretation until the person of Mahtoree was blended with the cluster of warriors, who had so long, and with so characteristic patience, awaited his return.
The unusual calmness with which the Teton wrapped up this bold proposal surprised even the experienced trapper. He watched the Indian walk away, his amazement evident, and he didn’t try to make sense of it again until Mahtoree joined the group of warriors who had patiently waited for him to come back.
“The Teton chief has spoken very plainly,” the old man continued; “he will not give you the lady, to whom the Lord in heaven knows you have no claim, unless it be such as the wolf has to the lamb. He will not give you the child, you call your niece; and therein I acknowledge that I am far from certain he has the same justice on his side. Moreover, neighbour squatter, he flatly denies your demand for me, miserable and worthless as I am; nor do I think he has been unwise in so doing, seeing that I should have many reasons against journeying far in your company. But he makes you an offer, which it is right and convenient you should know. The Teton says through me, who am no more than a mouthpiece, and therein not answerable for the sin of his words, but he says, as this good woman is getting past the comely age, it is reasonable for you to tire of such a wife. He therefore tells you to turn her out of your lodge, and when it is empty, he will send his own favourite, or rather she that was his favourite, the ‘Skipping Fawn,’ as the Siouxes call her, to fill her place. You see, neighbour, though the Red-skin is minded to keep your property, he is willing to give you wherewithal to make yourself some return!”
“The Teton chief has been very clear,” the old man continued; “he won’t give you the lady, to whom the Lord in heaven knows you have no right, except maybe like the wolf does to the lamb. He won’t give you the child you call your niece; and in that case, I admit I’m not sure he has the same fairness on his side. Furthermore, neighbor squatter, he outright denies your request for me, miserable and worthless as I am; and I think he’s wise to do so, since I have many reasons against traveling far in your company. But he makes you an offer that you should definitely hear. The Teton says through me, who is just a messenger and not responsible for the meaning of his words, that since this good woman is past the age of being desirable, it’s only natural for you to grow tired of such a wife. He therefore tells you to kick her out of your lodge, and when it’s empty, he will send his favorite, or rather the one who used to be his favorite, the ‘Skipping Fawn,’ as the Siouxes call her, to take her place. You see, neighbor, even though the Red-skin wants to keep your property, he’s willing to offer you something in return!”
Ishmael listened to these replies, to his several demands, with that species of gathering indignation, with which the dullest tempers mount into the most violent paroxysms of rage. He even affected to laugh at the conceit of exchanging his long-tried partner for the more flexible support of the youthful Tachechana, though his voice was hollow and unnatural in the effort. But Esther was far from giving the proposal so facetious a reception. Lifting her voice to its most audible key, she broke forth, after catching her breath like one who had been in some imminent danger of strangulation, as follows—
Ishmael listened to their responses to his requests, feeling a growing anger that even the calmest people can experience when pushed to their limits. He tried to laugh off the idea of trading his long-time partner for the more adaptable support of the young Tachechana, although his voice came out flat and forced. But Esther didn't treat the suggestion lightly. Raising her voice to be heard clearly, she spoke up, gasping for air as if she had just escaped a near-choking situation, saying—
“Hoity-toity; who set an Indian up for a maker and breaker of the rights of wedded wives! Does he think a woman is a beast of the prairie, that she is to be chased from a village, by dog and gun. Let the bravest squaw of them all come forth and boast of her doings; can she show such a brood as mine? A wicked tyrant is that thieving Red-skin, and a bold rogue I warrant me. He would be captain in-doors, as well as out! An honest woman is no better in his eyes than one of your broomstick jumpers. And you, Ishmael Bush, the father of seven sons and so many comely daughters, to open your sinful mouth, except to curse him! Would ye disgrace colour, and family, and nation, by mixing white blood with red, and would ye be the parent of a race of mules! The devil has often tempted you, my man, but never before has he set so cunning a snare as this. Go back among your children, friend; go, and remember that you are not a prowling bear, but a Christian man, and thank God that you ar’ a lawful husband!”
“Really? Who decided an Indian could be the judge of the rights of married women! Does he think a woman is just some animal to be driven out of town by dogs and guns? Let the bravest woman of them all step up and brag about her achievements; can she show off anything as great as my family? That thieving Indian is a cruel tyrant, and I bet he’s a scheming rogue too. He wants to be in charge at home as well as outside! An honest woman means nothing to him, no better than some jumping jack. And you, Ishmael Bush, the father of seven sons and just as many lovely daughters, how dare you open your sinful mouth to say anything other than cursing him! Would you shame your color, your family, and your nation by mixing white blood with red, and be the parent of a race of misfits! The devil has often tempted you, my friend, but never has he set such a clever trap as this. Go back to your kids, friend; remember you are not a wandering bear, but a Christian man, and thank God that you are a lawful husband!”
The clamour of Esther was anticipated by the judicious trapper. He had easily foreseen that her meek temper would overflow at so scandalous a proposal as repudiation, and he now profited by the tempest, to retire to a place where he was at least safe from any immediate violence on the part of her less excited, but certainly more dangerous husband. Ishmael, who had made his demands with a stout determination to enforce them, was diverted by the windy torrent, like many a more obstinate husband, from his purpose, and in order to appease a jealousy that resembled the fury with which the bear defends her cubs, was fain to retire to a distance from the lodge, that was known to contain the unoffending object of the sudden uproar.
The noise from Esther was expected by the clever trapper. He had easily predicted that her gentle nature would erupt at such a shocking proposal as abandonment, and he now took advantage of the storm to step away to a place where he was at least safe from any immediate outburst from her calmer, but definitely more dangerous husband. Ishmael, who had made his demands with a strong determination to follow through, was distracted by the noisy outburst, like many more stubborn husbands, from his original plan, and in order to calm a jealousy that was as fierce as a bear protecting her cubs, he was forced to retreat to a distance from the lodge, which was known to harbor the innocent cause of the sudden chaos.
“Let your copper-coloured minx come forth, and show her tawney beauty before the face of a woman who has heard more than one church bell, and seen a power of real quality,” cried Esther, flourishing her hand in triumph, as she drove Ishmael and Abiram before her, like two truant boys, towards their own encampment. “I warrant me, I warrant me, here is one who would shortly talk her down! Never think to tarry here, my men; never think to shut an eye in a camp, through which the devil walks as openly as if he were a gentleman, and sure of his welcome. Here, you Abner, Enoch, Jesse, where ar’ ye gotten to? Put to, put to; if that weak-minded, soft-feeling man, your father, eats or drinks again in this neighbourhood, we shall see him poisoned with the craft of the Red-skins. Not that I care, I, who comes into my place, when it is once lawfully empty; but, Ishmael, I never thought that you, who have had one woman with a white skin, would find pleasure in looking on a brazen—ay, that she is copper ar’ a fact; you can’t deny it, and I warrant me, brazen enough is she too!”
“Let your copper-colored minx come out and show off her tawny beauty in front of a woman who has heard more than one church bell and seen real quality,” Esther exclaimed, waving her hand in triumph as she led Ishmael and Abiram along like two wayward boys towards their camp. “I bet, I bet, here’s someone who could easily talk her down! Don’t even think about hanging around here, my men; don’t think about closing your eyes in a camp where the devil walks around as freely as if he were a gentleman and sure of his welcome. Hey, Abner, Enoch, Jesse, where are you? Get moving; if that weak-minded, soft-hearted man, your father, eats or drinks again in this area, we’ll see him poisoned by the tricks of the Red-skins. Not that I care, since I take my place when it’s lawfully empty; but, Ishmael, I never thought you, who’ve had one woman with a white skin, would enjoy looking at a brazen—yes, she is definitely copper; you can’t deny that, and I bet she’s brazen enough too!”
Against this ebullition of wounded female pride, the experienced husband made no other head, than by an occasional exclamation, which he intended to be precursor of a simple asseveration of his own innocence. The fury of the woman would not be appeased. She listened to nothing but her own voice, and consequently nothing was heard but her mandates to depart.
Against this outburst of hurt female pride, the experienced husband did nothing more than make the occasional exclamation, which he meant to signal a straightforward assertion of his own innocence. The woman's fury wouldn't calm down. She heard nothing but her own voice, so all that was heard were her demands to leave.
The squatter had collected his beasts and loaded his wagons, as a measure of precaution, before proceeding to the extremity he contemplated. Esther consequently found every thing favourable to her wishes. The young men stared at each other, as they witnessed the extraordinary excitement of their mother, but took little interest in an event which, in the course of their experience, had found so many parallels. By command of their father, the tents were thrown into the vehicles, as a sort of reprisal for the want of faith in their late ally, and then the train left the spot, in its usual listless and sluggish order.
The squatter had gathered his animals and packed up his wagons, just to be safe, before going to the extreme he was considering. Esther, therefore, saw everything working in her favor. The young men exchanged glances, surprised by their mother’s unusual excitement, but they weren't particularly interested in an event that, in their experience, had happened many times before. Following their father's orders, the tents were loaded onto the vehicles as a sort of revenge for their former ally's lack of trust, and then the group moved away slowly and lazily, just like usual.
As a formidable division of well-armed borderers protected the rear of the retiring party, the Siouxes saw it depart without manifesting the smallest evidence of surprise or resentment. The savage, like the tiger, rarely makes his attack on an enemy who expects him; and if the warriors of the Tetons meditated any hostility, it was in the still and patient manner with which the feline beasts watch for the incautious moment, in order to ensure the blow. The counsels of Mahtoree, however, on whom so much of the policy of his people depended, lay deep in the depository of his own thoughts. Perhaps he rejoiced at so easy a manner of getting rid of claims so troublesome; perhaps he awaited a fitting time to exhibit his power; or it even might be, that matters of so much greater importance were pressing on his mind, that it had not leisure to devote any of its faculties to an event of so much indifference.
As a strong group of well-armed borderers protected the back of the retreating party, the Sioux watched them leave without showing the slightest hint of surprise or anger. Like a tiger, a savage rarely attacks an enemy who is prepared; and if the Tetons' warriors were considering any hostility, it was with the quiet and patient demeanor of a cat waiting for the right moment to strike. However, Mahtoree's thoughts—on which so much of his people's strategy depended—remained locked away in his own mind. Maybe he was glad to get rid of such troublesome claims so easily; perhaps he was waiting for the right moment to show his strength; or it could be that much more important matters occupied his thoughts, leaving no space to think about something so trivial.
But it would seem that while Ishmael made such a concession to the awakened feelings of Esther, he was far from abandoning his original intentions. His train followed the course of the river for a mile, and then it came to a halt on the brow of the elevated land, and in a place which afforded the necessary facilities. Here he again pitched his tents, unharnessed his teams, sent his cattle on the bottom, and, in short, made all the customary preparations to pass the night, with the same coolness and deliberation as if he had not hurled an irritating defiance into the teeth of his dangerous neighbours.
But it seems that while Ishmael acknowledged Esther's feelings, he was far from giving up on his original plans. His train followed the river for a mile, then stopped on a high spot that had all the needed facilities. Here, he set up his tents again, unharnessed his teams, sent his cattle to the low ground, and, in short, made all the usual arrangements to spend the night, with the same calmness and thoughtfulness as if he hadn’t thrown an annoying challenge at his risky neighbors.
In the mean time the Tetons proceeded to the more regular business of the hour. A fierce and savage joy had existed in the camp, from the instant when it had been announced that their own chief was returning with the long-dreaded and hated partisan of their enemies. For many hours the crones of the tribe had been going from lodge to lodge, in order to stimulate the tempers of the warriors to such a pass, as might leave but little room for mercy. To one they spoke of a son, whose scalp was drying in the smoke of a Pawnee lodge. To another, they enumerated his own scars, his disgraces, and defeats; with a third, they dwelt on his losses of skins and horses; and a fourth was reminded of vengeance by a significant question, concerning some flagrant adventure, in which he was known to have been a sufferer.
In the meantime, the Tetons moved on to the more serious matters at hand. A fierce and brutal excitement filled the camp the moment it was announced that their chief was coming back with the hated enemy partisan. For hours, the old women of the tribe went from lodge to lodge, trying to fire up the warriors' tempers to the point where there would be little room for mercy. To one, they talked about a son whose scalp was dangling in the smoke of a Pawnee lodge. To another, they recounted his scars, his humiliations, and defeats; to a third, they listed his losses of furs and horses; and a fourth was reminded of revenge through a pointed question about a notorious incident in which he had been a victim.
By these means the men had been so far excited as to have assembled, in the manner already related, though it still remained a matter of doubt how far they intended to carry their revenge. A variety of opinions prevailed on the policy of executing their prisoners; and Mahtoree had suspended the discussions, in order to ascertain how far the measure might propitiate, or retard, his own particular views. Hitherto the consultations had merely been preliminary, with a design that each chief might discover the number of supporters his particular views would be likely to obtain, when the important subject should come before a more solemn council of the tribe. The moment for the latter had now arrived, and the preparations were made with a dignity and solemnity suited to the momentous interests of the occasion.
By these means, the men had become excited enough to gather, as described earlier, although it was still unclear how far they intended to pursue their revenge. There were differing opinions on whether to execute their prisoners; Mahtoree had paused the discussions to see how this decision might influence his own goals. Until now, the talks had been preliminary, allowing each chief to gauge how much support his ideas would receive when the significant issue came before a more formal council of the tribe. That moment had now arrived, and the preparations were made with a seriousness and respect appropriate for the significant stakes involved.
With a refinement in cruelty, that none but an Indian would have imagined, the place, selected for this grave deliberation, was immediately about the post to which the most important of its subjects was attached. Middleton and Paul were brought in their bonds, and laid at the feet of the Pawnee; then the men began to take their places, according to their several claims to distinction. As warrior after warrior approached, he seated himself in the wide circle, with a mien as composed and thoughtful, as if his mind were actually in a condition to deal out justice, tempered, as it should be, with the heavenly quality of mercy. A place was reserved for three or four of the principal chiefs, and a few of the oldest of the women, as withered, as age, exposure, hardships, and lives of savage passions could make them, thrust themselves into the foremost circle, with a temerity, to which they were impelled by their insatiable desire for cruelty, and which nothing, but their years and their long tried fidelity to the nation, would have excused.
With a chilling level of cruelty that only someone from India could conceive, the location chosen for this serious discussion was right at the post where the most significant subject was tied up. Middleton and Paul were brought in shackles and laid at the feet of the Pawnee; then the men began to take their places based on their ranks and status. One by one, as each warrior approached, he sat down in the wide circle, with an expression as calm and serious as if he were actually capable of administering justice, balanced, as it should be, with the divine quality of mercy. A spot was saved for three or four of the leading chiefs, and a few of the oldest women, as fragile as time, exposure, hardships, and lives of fierce emotions could make them, pushed their way into the front circle, driven by their endless hunger for cruelty, a urge that only their age and long-standing loyalty to the nation could justify.
All, but the chiefs already named, were now in their places. These had delayed their appearance, in the vain hope that their own unanimity might smooth the way to that of their respective factions; for, notwithstanding the superior influence of Mahtoree, his power was to be maintained only by constant appeals to the opinions of his inferiors. As these important personages at length entered the circle in a body, their sullen looks and clouded brows, notwithstanding the time given to consultation, sufficiently proclaimed the discontent which reigned among them. The eye of Mahtoree was varying in its expression, from sudden gleams, that seemed to kindle with the burning impulses of his soul, to that cold and guarded steadiness, which was thought more peculiarly to become a chief in council. He took his seat, with the studied simplicity of a demagogue; though the keen and flashing glance, that he immediately threw around the silent assembly, betrayed the more predominant temper of a tyrant.
All, except for the already named chiefs, were now in their places. They had delayed their arrival, hoping that their own agreement might make it easier for their respective groups; however, despite Mahtoree's strong influence, he could only maintain his power by constantly appealing to the opinions of those beneath him. When these key figures finally entered the circle together, their gloomy expressions and furrowed brows, despite the time spent in discussion, clearly showed the discontent among them. Mahtoree's eyes changed in expression, shifting from sudden glints that seemed to flare up with the fiery passion of his soul to a cold and cautious steadiness that was considered more fitting for a chief in council. He took his seat with the deliberate simplicity of a populist leader, though the sharp, piercing glance he cast around the silent assembly revealed the more dominant nature of a tyrant.
When all were present, an aged warrior lighted the great pipe of his people, and blew the smoke towards the four quarters of the heavens. So soon as this propitiatory offering was made, he tendered it to Mahtoree, who, in affected humility, passed it to a grey-headed chief by his side. After the influence of the soothing weed had been courted by all, a grave silence succeeded, as if each was not only qualified to, but actually did, think more deeply on the matters before them. Then an old Indian arose, and spoke as follows:—
When everyone was gathered, an elderly warrior lit the ceremonial pipe of his people and blew the smoke toward the four corners of the sky. Once this offering was made, he handed it to Mahtoree, who, pretending to be humble, passed it to an older chief next to him. After everyone had taken in the calming smoke, a serious silence fell over the group, as if each person was not just able to, but really did, ponder the issues at hand more profoundly. Then an old Native American stood up and spoke:—
“The eagle, at the falls of the endless river, was in its egg, many snows after my hand had struck a Pawnee. What my tongue says, my eyes have seen. Bohrecheena is very old. The hills have stood longer in their places, than he has been in his tribe, and the rivers were full and empty, before he was born; but where is the Sioux that knows it besides himself? What he says, they will hear. If any of his words fall to the ground, they will pick them up and hold them to their ears. If any blow away in the wind, my young men, who are very nimble, will catch them. Now listen. Since water ran and trees grew, the Sioux has found the Pawnee on his war-path. As the cougar loves the antelope, the Dahcotah loves his enemy. When the wolf finds the fawn, does he lie down and sleep? When the panther sees the doe at the spring, does he shut his eyes? You know that he does not. He drinks too; but it is of blood! A Sioux is a leaping panther, a Pawnee a trembling deer. Let my children hear me. They will find my words good. I have spoken.”
“The eagle, by the waterfall of the endless river, was in its egg, many winters after I had struck a Pawnee. What I speak, my eyes have witnessed. Bohrecheena is very old. The hills have been in their places longer than he has been with his tribe, and the rivers have filled and emptied before he was born; but who among the Sioux knows it besides him? What he says, they will listen to. If any of his words fall to the ground, they will pick them up and hold them to their ears. If any blow away in the wind, my young men, who are very quick, will catch them. Now listen. Since water has flowed and trees have grown, the Sioux has encountered the Pawnee on his war-path. Just as the cougar loves the antelope, the Dahcotah loves his enemy. When the wolf finds the fawn, does he lie down and sleep? When the panther sees the doe at the spring, does he close his eyes? You know he does not. He drinks too; but it is blood! A Sioux is a leaping panther, a Pawnee a trembling deer. Let my children hear me. They will find my words valuable. I have spoken.”
A deep guttural exclamation of assent broke from the lips of all the partisans of Mahtoree, as they listened to this sanguinary advice from one, who was certainly among the most aged men of the nation. That deeply seated love of vengeance, which formed so prominent a feature in their characters, was gratified by his metaphorical allusions, and the chief himself augured favourably of the success of his own schemes, by the number of supporters, who manifested themselves to be in favour of the counsels of his friend. But still unanimity was far from prevailing. A long and decorous pause was suffered to succeed the words of the first speaker, in order that all might duly deliberate on their wisdom, before another chief took on himself the office of refutation. The second orator, though past the prime of his days, was far less aged than the one who had preceded him. He felt the disadvantage of this circumstance, and endeavoured to counteract it, as far as possible, by the excess of his humility.
A deep, guttural expression of agreement came from the lips of all Mahtoree's supporters as they listened to this bloody advice from someone who was clearly one of the oldest men in the nation. Their strong desire for revenge, which was a major part of who they were, was satisfied by his metaphorical references, and the chief himself felt hopeful about the success of his plans based on the number of people who showed their support for his friend's suggestions. However, complete agreement was still far from being achieved. A long and respectful pause followed the first speaker's words, allowing everyone to consider their wisdom before another chief took on the task of responding. The second speaker, although past his prime, was much younger than the one who had come before him. He sensed this disadvantage and tried to make up for it as much as possible with his excessive humility.
“I am but an infant,” he commenced, looking furtively around him, in order to detect how far his well-established character for prudence and courage contradicted his assertion. “I have lived with the women, since my father has been a man. If my head is getting grey, it is not because I am old. Some of the snow, which fell on it while I have been sleeping on the war-paths, has frozen there, and the hot sun, near the Osage villages, has not been strong enough to melt it.” A low murmur was heard, expressive of admiration of the services to which he thus artfully alluded. The orator modestly awaited for the feeling to subside a little, and then he continued, with increasing energy, encouraged by their commendations. “But the eyes of a young brave are good. He can see very far. He is a lynx. Look at me well. I will turn my back, that you may see both sides of me. Now do you know I am your friend, for you look on a part that a Pawnee never yet saw. Now look at my face; not in this seam, for there your eyes can never see into my spirit. It is a hole cut by a Konza. But here is an opening made by the Wahcondah, through which you may look into the soul. What am I? A Dahcotah, within and without. You know it. Therefore hear me. The blood of every creature on the prairie is red. Who can tell the spot where a Pawnee was struck, from the place where my young men took a bison? It is of the same colour. The Master of Life made them for each other. He made them alike. But will the grass grow green where a Pale-face is killed? My young men must not think that nation so numerous, that it will not miss a warrior. They call them over often, and say, Where are my sons? If they miss one, they will send into the prairies to look for him. If they cannot find him, they will tell their runners to ask for him, among the Siouxes. My brethren, the Big-knives are not fools. There is a mighty medicine of their nation now among us; who can tell how loud is his voice, or how long is his arm?—”
“I’m just a baby,” he started, glancing around to see how much his well-known reputation for being careful and brave contradicted his claim. “I’ve been with the women since my father became a man. If my hair is going grey, it’s not because I’m old. Some of the snow that fell on it while I was resting on the battlefields has frozen there, and the hot sun near the Osage villages hasn’t been strong enough to melt it.” A low murmur of admiration arose, acknowledging the services he subtly referenced. The speaker patiently waited for the feeling to settle a bit, then continued with growing passion, encouraged by their praise. “But the eyes of a young warrior are sharp. He can see very far. He’s like a lynx. Look at me closely. I’ll turn around so you can see both sides of me. Now do you see I’m your friend? You’re looking at a part that a Pawnee has never seen before. Now look at my face; not at this scar, because your eyes can’t see into my spirit there. That’s a wound made by a Konza. But here’s an opening made by the Wahcondah, through which you can see into my soul. What am I? A Dahcotah, inside and out. You know it. So listen to me. The blood of every creature on the prairie is red. Who can tell where a Pawnee was hit compared to where my young men took a bison? It’s the same color. The Master of Life made them for each other. He made them alike. But will the grass grow green where a white man is killed? My young men must not think that nation is so large that it won’t miss a warrior. They often call out and say, ‘Where are my sons?’ If they can’t find one, they’ll send searches out on the prairies looking for him. If they can’t locate him, they’ll tell their runners to ask the Sioux about him. My brothers, the Big-knives aren’t foolish. There’s powerful medicine from their nation among us now; who can say how loud his voice is, or how long his reach?”
The speech of the orator, who was beginning to enter into his subject with warmth, was cut short by the impatient Mahtoree, who suddenly arose and exclaimed, in a voice in which authority was mingled with contempt, and at the close with a keen tone of irony, also—
The orator, who was starting to passionately dive into his topic, was abruptly interrupted by the impatient Mahtoree, who suddenly stood up and declared, with a voice that mixed authority and disdain, and ended with a sharp note of sarcasm as well—
“Let my young men lead the evil spirit of the Palefaces to the council. My brother shall see his medicine, face to face!”
“Let my young men bring the evil spirit of the Palefaces to the council. My brother will see his medicine, face to face!”
A death-like and solemn stillness succeeded this extraordinary interruption. It not only involved a deep offence against the sacred courtesy of debate, but the mandate was likely to brave the unknown power of one of those incomprehensible beings, whom few Indians were enlightened enough, at that day, to regard without reverence, or few hardy enough to oppose. The subordinates, however, obeyed, and Obed was led forth from the lodge, mounted on Asinus, with a ceremony and state which was certainly intended for derision, but which nevertheless was greatly enhanced by fear. As they entered the ring, Mahtoree, who had foreseen and had endeavoured to anticipate the influence of the Doctor, by bringing him into contempt, cast an eye around the assembly, in order to gather his success in the various dark visages by which he was encircled.
A death-like and heavy silence followed this unexpected interruption. It not only represented a serious violation of the respectful nature of debate, but the command was likely to challenge the unknown power of one of those mysterious beings, whom few Indians were educated enough at that time to view without awe, or few brave enough to confront. The subordinates, however, complied, and Obed was brought out of the lodge, mounted on Asinus, with a display and ceremony that was clearly meant to mock, but which was nonetheless intensified by fear. As they entered the circle, Mahtoree, who had anticipated and tried to undermine the influence of the Doctor by discrediting him, scanned the crowd to gauge his success through the various dark faces surrounding him.
Truly, nature and art had combined to produce such an effect from the air and appointments of the naturalist, as might have made him the subject of wonder in any place. His head had been industriously shaved, after the most approved fashion of Sioux taste. A gallant scalp-lock, which would probably not have been spared had the Doctor himself been consulted in the matter, was all that remained of an exuberant, and at that particular season of the year, far from uncomfortable head of hair. Thick coats of paint had been laid on the naked poll, and certain fanciful designs, in the same material, had even been extended into the neighbourhood of the eyes and mouth, lending to the keen expression of the former a look of twinkling cunning, and to the dogmatism of the latter, not a little of the grimness of necromancy. He had been despoiled of his upper garments, and, in their stead, his body was sufficiently protected from the cold, by a fantastically painted robe of dressed deer-skin. As if in mockery of his pursuit, sundry toads, frogs, lizards, butterflies, &c., all duly prepared to take their places at some future day, in his own private cabinet, were attached to the solitary lock on his head, to his ears, and to various other conspicuous parts of his person. If, in addition to the effect produced by these quaint auxiliaries to his costume, we add the portentous and troubled gleamings of doubt, which rendered his visage doubly austere, and proclaimed the misgivings of the worthy Obed’s mind, as he beheld his personal dignity thus prostrated, and what was of far greater moment in his eyes, himself led forth, as he firmly believed, to be the victim of some heathenish sacrifice, the reader will find no difficulty in giving credit to the sensation of awe, that was excited by his appearance in a band already more than half-prepared to worship him, as a powerful agent of the evil spirit.
Truly, nature and art had come together to create such an impression from the air and setup of the naturalist that he could have sparked wonder anywhere. His head had been closely shaved in the style favored by the Sioux. A bold scalp-lock, which would likely have been spared if the Doctor himself had been consulted, was all that remained of a once full, and at that time of year, quite manageable head of hair. Thick layers of paint had been applied to his bare scalp, and some imaginative designs in the same paint extended near his eyes and mouth, giving the sharp look of his eyes a twinkle of cleverness, and adding a grim quality of sorcery to his mouth's certainty. He had been stripped of his upper clothing, and instead, his body was adequately shielded from the cold by a fancifully painted deer-skin robe. As if to mock his profession, various toads, frogs, lizards, butterflies, etc., all carefully prepared to take their places in his personal collection someday, were attached to the solitary scalp-lock on his head, his ears, and other noticeable parts of his body. If we consider the effect of these unusual accessories to his outfit, along with the ominous and troubled glimmer of doubt that made his face seem even more serious—reflecting the anxieties of the worthy Obed as he saw his dignity so diminished and, more importantly in his eyes, believed himself being led forth to become a victim of some pagan sacrifice—the reader will easily understand the sense of awe that was inspired by his appearance in a group already more than half-prepared to revere him as a powerful force of the evil spirit.
Weucha led Asinus directly into the centre of the circle, and leaving them together, (for the legs of the naturalist were attached to the beast in such a manner, that the two animals might be said to be incorporated, and to form a new order,) he withdrew to his proper place, gazing at the conjuror, as he retired, with a wonder and admiration, that were natural to the groveling dulness of his mind.
Weucha brought Asinus right into the middle of the circle and left them there together, since the legs of the naturalist were attached to the beast in such a way that the two animals could be seen as one, creating a new order. He then went back to his spot, watching the conjuror as he left, filled with a sense of wonder and admiration that was typical of his limited understanding.
The astonishment seemed mutual, between the spectators and the subject of this strange exhibition. If the Tetons contemplated the mysterious attributes of the medicine, with awe and fear, the Doctor gazed on every side of him, with a mixture of quite as many extraordinary emotions, in which the latter sensation, however, formed no inconsiderable ingredient. Every where his eyes, which just at that moment possessed a secret magnifying quality, seemed to rest on several dark, savage, and obdurate countenances at once, from none of which could he extract a solitary gleam of sympathy or commiseration. At length his wandering gaze fell on the grave and decent features of the trapper, who, with Hector at his feet, stood in the edge of the circle, leaning on that rifle which he had been permitted, as an acknowledged friend, to resume, and apparently musing on the events that were likely to succeed a council, marked by so many and such striking ceremonies.
The astonishment seemed to be shared between the audience and the subject of this unusual display. While the Tetons looked at the mysterious qualities of the medicine with awe and fear, the Doctor surveyed his surroundings, feeling just as many extraordinary emotions, with a significant focus on the latter feeling. Everywhere, his eyes, which at that moment had a sort of secret magnifying power, appeared to rest on several dark, fierce, and unyielding faces all at once, and he couldn’t find a single hint of sympathy or compassion from any of them. Finally, his wandering gaze landed on the serious and respectable features of the trapper, who, with Hector at his feet, stood at the edge of the circle, leaning on the rifle he had been allowed to take back as an acknowledged friend, and seemingly reflecting on the events that were likely to follow a council filled with such numerous and striking ceremonies.
“Venerable venator, or hunter, or trapper,” said the disconsolate Obed, “I rejoice greatly in meeting thee again. I fear that the precious time, which had been allotted me, in order to complete a mighty labour, is drawing to a premature close, and I would gladly unburden my mind to one who, if not a pupil of science, has at least some of the knowledge which civilisation imparts to its meanest subjects. Doubtless many and earnest enquiries will be made after my fate, by the learned societies of the world, and perhaps expeditions will be sent into these regions to remove any doubts, which may arise on so important a subject. I esteem myself happy that a man, who speaks the vernacular, is present, to preserve the record of my end. You will say that after a well-spent and glorious life, I died a martyr to science, and a victim to mental darkness. As I expect to be particularly calm and abstracted in my last moments, if you add a few details, concerning the fortitude and scholastic dignity with which I met my death, it may serve to encourage future aspirants for similar honours, and assuredly give offence to no one. And now, friend trapper, as a duty I owe to human nature, I will conclude by demanding if all hope has deserted me, or if any means still exist by which so much valuable information may be rescued from the grasp of ignorance, and preserved to the pages of natural history.”
“Venerable hunter or trapper,” said the disheartened Obed, “I’m really glad to see you again. I’m afraid that the precious time allotted to me to finish an important task is coming to an early end, and I would love to share my thoughts with someone who, if not a student of science, at least has some of the knowledge that civilization imparts to its simplest members. Surely, many serious inquiries will be made about my fate by learned societies around the world, and perhaps expeditions will be sent to these regions to resolve any uncertainties on such a significant topic. I consider myself fortunate that a person who speaks the local language is here to document the record of my end. You will say that after a well-lived and glorious life, I died a martyr to science and a victim of intellectual darkness. Since I expect to be particularly calm and detached in my final moments, if you could add a few details about the courage and scholarly dignity with which I faced my death, it might encourage future seekers of similar accolades, and certainly wouldn’t offend anyone. And now, dear trapper, as a duty I owe to humanity, I will conclude by asking if all hope has left me, or if there are still ways to rescue such valuable information from the clutches of ignorance and preserve it for the pages of natural history.”
The old man lent an attentive ear to this melancholy appeal, and apparently he reflected on every side of the important question, before he would presume to answer.
The old man listened carefully to this sad plea, and it seemed he considered every angle of the important question before he dared to respond.
“I take it, friend physicianer,” he at length gravely replied, “that the chances of life and death, in your particular case, depend altogether on the will of Providence, as it may be pleased to manifest it, through the accursed windings of Indian cunning. For my own part, I see no great difference in the main end to be gained, inasmuch as it can matter no one greatly, yourself excepted, whether you live or die.”
“I assume, dear doctor,” he finally replied seriously, “that the odds of life and death in your specific situation depend entirely on the will of Providence, as it chooses to reveal itself through the treacherous tricks of Indian cunning. As for me, I don’t see much difference in the ultimate outcome, since it doesn’t really matter to anyone, apart from you, whether you live or die.”
“Would you account the fall of a corner-stone, from the foundations of the edifice of learning, a matter of indifference to contemporaries or to posterity?” interrupted Obed. “Besides, my aged associate,” he reproachfully added, “the interest, that a man has in his own existence, is by no means trifling, however it may be eclipsed by his devotion to more general and philanthropic feelings.”
“Do you think the collapse of a fundamental principle in education is something that people today or future generations should ignore?” interrupted Obed. “Besides, my old friend,” he added with a hint of reproach, “the stake a person has in their own life is definitely not trivial, even if it sometimes gets overshadowed by their commitment to broader, more charitable ideals.”
“What I would say is this,” resumed the trapper, who was far from understanding all the subtle distinctions with which his more learned companion so often saw fit to embellish his discourse; “there is but one birth and one death to all things, be it hound, or be it deer; be it red skin, or be it white. Both are in the hands of the Lord, it being as unlawful for man to strive to hasten the one, as impossible to prevent the other. But I will not say that something may not be done to put the last moment aside, for a while at least, and therefore it is a question, that any one has a right to put to his own wisdom, how far he will go, and how much pain he will suffer, to lengthen out a time that may have been too long already. Many a dreary winter and scorching summer has gone by since I have turned, to the right hand or to the left, to add an hour to a life that has already stretched beyond fourscore years. I keep myself as ready to answer to my name as a soldier at evening roll-call. In my judgment, if your cases are left to Indian tempers, the policy of the Great Sioux will lead his people to sacrifice you all; nor do I put much dependence on his seeming love for me; therefore it becomes a question whether you are ready for such a journey; and if, being ready, whether this is not as good a time to start as another. Should my opinion be asked, thus far will I give it in your favour; that is to say, it is my belief your life has been innocent enough, touching any great offences that you may have committed, though honesty compels me to add, that I think all you can lay claim to, on the score of activity in deeds, will not amount to any thing worth naming in the great account.”
“What I want to say is this,” the trapper continued, not really grasping all the subtle points his more educated companion often liked to elaborate on; “there's only one birth and one death for all things, whether it’s a dog or a deer; whether it’s a Native American or a white person. Both belong in the hands of the Lord, and it's just as wrong for a person to try to speed up the one as it is impossible to stop the other. That said, I won’t deny that something might be done to delay the final moment, at least for a little while. So it’s a matter of personal wisdom how far one is willing to go and how much pain one is willing to endure to extend what might already be too lengthy a life. Many bleak winters and scorching summers have passed since I turned, either way, to add an hour to a life that has already stretched beyond eighty years. I stay ready to respond to my name like a soldier at evening roll call. In my view, if your fate rests with Indian tempers, the strategy of the Great Sioux will likely lead his people to sacrifice all of you; and I don't put much stock in his apparent affection for me. So it raises the question of whether you’re prepared for such a journey; and if you are ready, whether this isn’t as good a time as any to start. If my opinion matters, I’ll say this much in your favor: I believe your life has been innocent enough regarding any serious wrongs you may have done, although honesty forces me to admit that what you can claim in terms of active deeds won’t add up to anything worth mentioning in the grand scheme of things.”
Obed turned a rueful eye on the calm, philosophic countenance of the other, as he answered with so discouraging a statement of his case, clearing his throat, as he did so, in order to conceal the desperate concern which began to beset his faculties, with a vestige of that pride, which rarely deserts poor human nature, even in the greatest emergencies.
Obed glanced at the calm, thoughtful face of the other person, feeling regretful as he replied with such a discouraging account of his situation. He cleared his throat to hide the desperate worry starting to overwhelm him, holding on to a bit of that pride that rarely leaves human beings, even in the toughest times.
“I believe, venerable hunter,” he replied, “considering the question in all its bearings, and assuming that your theory is just, it will be the safest to conclude that I am not prepared to make so hasty a departure, and that measures of precaution should be, forthwith, resorted to.”
“I believe, respected hunter,” he replied, “when considering the question from all angles and assuming that your theory is correct, it’s safest to conclude that I’m not ready to leave in such a hurry, and that we should take precautionary measures right away.”
“Being in that mind,” returned the deliberate trapper, “I will act for you as I would for myself; though as time has begun to roll down the hill with you, I will just advise that you look to your case speedily, for it may so happen that your name will be heard, when quite as little prepared to answer to it as now.”
“Thinking like that,” said the cautious trapper, “I’ll do for you what I would do for myself; but since time has started to run out for you, I suggest you take care of your situation quickly, because it might turn out that your name gets called when you’re just as unprepared to respond as you are now.”
With this amicable understanding, the old man drew back again into the ring, where he stood musing on the course he should now adopt, with the singular mixture of decision and resignation that proceeded from his habits and his humility, and which united to form a character, in which excessive energy, and the most meek submission to the will of Providence, were oddly enough combined.
With this friendly agreement, the old man stepped back into the ring, where he stood contemplating the path he should take next, with a unique blend of determination and acceptance that came from his habits and humility, combining to shape a character where intense drive and the most gentle acceptance of fate were surprisingly intertwined.
CHAPTER XXVIII
The witch, in Smithfield, shall be burned to ashes,
And you three shall be strangled on the gallows.
—Shakespeare.
The witch in Smithfield will be burned to ashes,
And you three will be hanged on the gallows.
—Shakespeare.
The Siouxes had awaited the issue of the foregoing dialogue with commendable patience. Most of the band were restrained, by the secret awe with which they regarded the mysterious character of Obed; while a few of the more intelligent chiefs gladly profited by the opportunity, to arrange their thoughts for the struggle that was plainly foreseen. Mahtoree, influenced by neither of these feelings, was content to show the trapper how much he conceded to his pleasure; and when the old man discontinued the discourse, he received from the chief a glance, that was intended to remind him of the patience, with which he had awaited his movements. A profound and motionless silence succeeded the short interruption. Then Mahtoree arose, evidently prepared to speak. First placing himself in an attitude of dignity, he turned a steady and severe look on the whole assembly. The expression of his eye, however, changed as it glanced across the different countenances of his supporters and of his opponents. To the former the look, though stern, was not threatening, while it seemed to tell the latter all the hazards they incurred, in daring to brave the resentment of one so powerful.
The Sioux had waited for the outcome of the earlier conversation with impressive patience. Most of the group felt a secret fear of Obed’s mysterious nature, while some of the more insightful chiefs took advantage of the moment to organize their thoughts for the expected conflict. Mahtoree, unfazed by these feelings, was simply eager to show the trapper how much he was willing to concede to his wishes; when the old man stopped speaking, the chief shot him a look meant to remind him of the patience he had shown while waiting for his actions. A deep and complete silence fell after the brief interruption. Then Mahtoree stood up, clearly ready to speak. First, he positioned himself with an air of authority and cast a firm, intense gaze over the entire assembly. However, the expression in his eyes shifted as he looked across the faces of both his supporters and his opponents. To the former, the look, though serious, was not menacing, while it seemed to warn the latter of the risks they faced in challenging someone so powerful.
Still, in the midst of so much hauteur and confidence, the sagacity and cunning of the Teton did not desert him. When he had thrown the gauntlet, as it were, to the whole tribe, and sufficiently asserted his claim to superiority, his mien became more affable and his eye less angry. Then it was that he raised his voice, in the midst of a death-like stillness, varying its tones to suit the changing character of his images, and of his eloquence.
Still, in the midst of so much arrogance and confidence, the wisdom and cleverness of the Teton did not abandon him. After he had challenged the entire tribe and firmly established his claim to superiority, his expression became more friendly and his gaze less fierce. It was then that he raised his voice, in the midst of an eerie silence, changing its tones to match the shifting nature of his images and his speech.
“What is a Sioux?” the chief sagaciously began; “he is ruler of the prairies, and master of its beasts. The fishes in the ‘river of troubled waters’ know him, and come at his call. He is a fox in counsel; an eagle in sight; a grizzly bear in combat. A Dahcotah is a man!” After waiting for the low murmur of approbation, which followed this flattering portrait of his people, to subside, the Teton continued—“What is a Pawnee? A thief, who only steals from women; a Red-skin, who is not brave; a hunter, that begs for his venison. In counsel he is a squirrel, hopping from place to place; he is an owl, that goes on the prairies at night; in battle he is an elk, whose legs are long. A Pawnee is a woman.” Another pause succeeded, during which a yell of delight broke from several mouths, and a demand was made, that the taunting words should be translated to the unconscious subject of their biting contempt. The old man took his cue from the eyes of Mahtoree, and complied. Hard-Heart listened gravely, and then, as if apprized that his time to speak had not arrived, he once more bent his look on the vacant air. The orator watched his countenance, with an expression that manifested how inextinguishable was the hatred he felt for the only chief, far and near, whose fame might advantageously be compared with his own. Though disappointed in not having touched the pride of one whom he regarded as a boy, he proceeded, what he considered as far more important, to quicken the tempers of the men of his own tribe, in order that they might be prepared to work his savage purposes. “If the earth was covered with rats, which are good for nothing,” he said, “there would be no room for buffaloes, which give food and clothes to an Indian. If the prairies were covered with Pawnees, there would be no room for the foot of a Dahcotah. A Loup is a rat, a Sioux a heavy buffaloe; let the buffaloes tread upon the rats and make room for themselves.
“What is a Sioux?” the chief wisely began; “he is the ruler of the prairies and master of its animals. The fish in the ‘river of troubled waters’ know him and come at his call. He is a clever fox in advice; an eagle with sharp vision; a grizzly bear in battle. A Dahcotah is a man!” After the low murmur of approval, which followed this flattering description of his people, quieted down, the Teton continued—“What is a Pawnee? A thief who only steals from women; a Red-skin who lacks courage; a hunter who begs for his meat. In advice, he is a squirrel, jumping from place to place; he is an owl, roaming the prairies at night; in battle, he is an elk with long legs. A Pawnee is like a woman.” Another pause followed, during which cheers of delight erupted from several mouths, and a request was made to translate the mocking words to the clueless target of their scorn. The old man took his lead from Mahtoree's gaze and complied. Hard-Heart listened seriously, and then, as if realizing it wasn't his turn to speak yet, he once again focused on the empty air. The orator watched his expression, showing how deep his hatred ran for the only chief, near or far, whose reputation could be favorably compared to his own. Though frustrated that he hadn't affected the pride of someone he considered just a boy, he moved on to something he thought was much more important: stirring up the emotions of the men in his own tribe so they would be ready to assist his savage ambitions. “If the earth were covered with rats, which are useless,” he said, “there would be no room for buffaloes, which provide food and clothing for an Indian. If the prairies were filled with Pawnees, there would be no space for a Dahcotah’s foot. A Loup is a rat, a Sioux is a mighty buffalo; let the buffaloes trample the rats and clear space for themselves."
“My brothers, a little child has spoken to you. He tells you, his hair is not grey, but frozen—that the grass will not grow where a Pale-face has died. Does he know the colour of the blood of a Big-knife? No! I know he does not; he has never seen it. What Dahcotah, besides Mahtoree, has ever struck a Pale-face? Not one. But Mahtoree must be silent. Every Teton will shut his ears when he speaks. The scalps over his lodge were taken by the women. They were taken by Mahtoree, and he is a woman. His mouth is shut; he waits for the feasts to sing among the girls!”
“My brothers, a little child has spoken to you. He tells you his hair is not grey, but frozen—that the grass won't grow where a white man has died. Does he know the color of the blood of a white man? No! I know he doesn’t; he has never seen it. What Dahcotah, besides Mahtoree, has ever struck a white man? Not one. But Mahtoree must be silent. Every Teton will plug his ears when he speaks. The scalps above his lodge were taken by the women. They were taken by Mahtoree, and he is a woman. His mouth is shut; he waits for the feasts to sing among the girls!”
Notwithstanding the exclamations of regret and resentment, which followed so abasing a declaration, the chief took his seat, as if determined to speak no more. But the murmurs grew louder and more general, and there were threatening symptoms that the council would dissolve itself in confusion; and he arose and resumed his speech, by changing his manner to the fierce and hurried enunciation of a warrior bent on revenge.
Despite the shouts of regret and anger that came after such a humiliating statement, the chief sat down, seemingly resolved to say no more. However, the murmurs intensified and spread, with clear signs that the council was about to break down in chaos; he stood up and continued speaking, adopting the fierce and quick tone of a warrior focused on revenge.
“Let my young men go look for Tetao!” he cried; “they will find his scalp drying in Pawnee smoke. Where is the son of Bohrecheena? His bones are whiter than the faces of his murderers. Is Mahhah asleep in his lodge? You know it is many moons since he started for the blessed prairies; would he were here, that he might say of what colour was the hand that took his scalp!”
“Let my young men go look for Tetao!” he yelled; “they’ll find his scalp drying in Pawnee smoke. Where is Bohrecheena’s son? His bones are whiter than the faces of his killers. Is Mahhah asleep in his lodge? You know it’s been many moons since he left for the blessed prairies; I wish he were here to tell us what color the hand was that took his scalp!”
In this strain the artful chief continued for many minutes, calling those warriors by name, who were known to have met their deaths in battle with the Pawnees, or in some of those lawless frays which so often occurred between the Sioux bands and a class of white men, who were but little removed from them in the qualities of civilisation. Time was not given to reflect on the merits, or rather the demerits, of most of the different individuals to whom he alluded, in consequence of the rapid manner in which he ran over their names; but so cunningly did he time his events, and so thrillingly did he make his appeals, aided as they were by the power of his deep-toned and stirring voice, that each of them struck an answering chord in the breast of some one of his auditors.
In this vein, the clever leader continued for many minutes, calling out the names of those warriors known to have lost their lives in battle against the Pawnees, or in some of the lawless skirmishes that often erupted between the Sioux tribes and a group of white men who were barely more civilized than they were. There wasn’t much time to think about the merits, or rather the faults, of most of the individuals he mentioned, because he quickly went through their names. However, he skillfully timed his remarks and made his appeals so compellingly, supported by the power of his deep, stirring voice, that each one resonated with someone in the audience.
It was in the midst of one of his highest flights of eloquence, that a man, so aged as to walk with the greatest difficulty, entered the very centre of the circle, and took his stand directly in front of the speaker. An ear of great acuteness might possibly have detected that the tones of the orator faltered a little, as his flashing look first fell on this unexpected object, though the change was so trifling, that none, but such as thoroughly knew the parties, would have suspected it. The stranger had once been as distinguished for his beauty and proportions, as had been his eagle eye for its irresistible and terrible glance. But his skin was now wrinkled, and his features furrowed with so many scars, as to have obtained for him, half a century before, from the French of the Canadas, a title which has been borne by so many of the heroes of France, and which had now been adopted into the language of the wild horde of whom we are writing, as the one most expressive of the deeds of their own brave. The murmur of Le Balafré, that ran through the assembly when he appeared, announced not only his name and the high estimation of his character, but how extraordinary his visit was considered. As he neither spoke nor moved, however, the sensation created by his appearance soon subsided, and then every eye was again turned upon the speaker, and every ear once more drunk in the intoxication of his maddening appeals.
In the middle of one of his most passionate speeches, an elderly man, who struggled to walk, stepped into the center of the circle and positioned himself directly in front of the speaker. A keen ear might have noticed that the orator's voice hesitated for a moment when he first saw this unexpected figure, but the change was so slight that only those who truly knew the individuals involved would have caught it. The stranger had once been renowned for his beauty and physique, just as his piercing gaze had been known for its captivating yet intimidating intensity. But now, his skin was wrinkled, and his face was marked with scars, earning him a title from the French of Canada decades ago, a name shared by many heroes of France, which had now been embraced by the wild tribe we are discussing as the most fitting term for their own brave deeds. The murmur of Le Balafré that spread through the crowd when he appeared not only revealed his identity and the high regard in which he was held but also highlighted how remarkable his visit was considered. Yet, as he said nothing and remained still, the initial stir caused by his presence quickly faded, and soon every eye returned to the speaker, and every ear once again soaked in the intoxication of his captivating rhetoric.
It would have been easy to have traced the triumph of Mahtoree, in the reflecting countenances of his auditors. It was not long before a look of ferocity and of revenge was to be seen seated on the grim visages of most of the warriors, and each new and crafty allusion to the policy of extinguishing their enemies, was followed by fresh and less restrained bursts of approbation. In the height of this success the Teton closed his speech, by a rapid appeal to the pride and hardihood of his native band, and suddenly took his seat.
It would have been easy to see the success of Mahtoree in the expressions of his listeners. It didn’t take long before expressions of rage and revenge appeared on the serious faces of most of the warriors, and each new cunning suggestion about the plan to eliminate their enemies was met with increasingly loud and enthusiastic cheers. At the peak of this success, the Teton ended his speech with a quick appeal to the pride and strength of his tribe, then abruptly took his seat.
In the midst of the murmurs of applause, which succeeded so remarkable an effort of eloquence, a low, feeble and hollow voice was heard rising on the ear, as if it rolled from the inmost cavities of the human chest, and gathered strength and energy as it issued into the air. A solemn stillness followed the sounds, and then the lips of the aged man were first seen to move.
In the middle of the soft applause that followed such an impressive display of speaking, a weak, faint, and hollow voice was heard, as if it came from deep within the human chest, gaining strength and energy as it escaped into the air. A serious silence followed the sounds, and then the lips of the elderly man were the first to move.
“The day of Le Balafré is near its end,” were the first words that were distinctly audible. “He is like a buffaloe, on whom the hair will grow no longer. He will soon be ready to leave his lodge, to go in search of another, that is far from the villages of the Siouxes; therefore, what he has to say concerns not him, but those he leaves behind him. His words are like the fruit on the tree, ripe and fit to be given to chiefs.
“The day of Le Balafré is almost over,” were the first words clearly heard. “He is like a buffalo, whose hair will no longer grow. He will soon be ready to leave his lodge to search for another one, far from the villages of the Sioux; therefore, what he has to say is not about himself, but about those he is leaving behind. His words are like fruit on a tree, ripe and suitable to be given to chiefs.
“Many snows have fallen since Le Balafré has been found on the war-path. His blood has been very hot, but it has had time to cool. The Wahcondah gives him dreams of war no longer; he sees that it is better to live in peace.
“Many snows have fallen since Le Balafré has been found on the warpath. His blood has been very hot, but it has had time to cool. The Wahcondah gives him dreams of war no longer; he sees that it is better to live in peace.”
“My brothers, one foot is turned to the happy hunting-grounds, the other will soon follow, and then an old chief will be seen looking for the prints of his father’s moccasins, that he may make no mistake, but be sure to come before the Master of Life, by the same path, as so many good Indians have already travelled. But who will follow? Le Balafré has no son. His oldest has ridden too many Pawnee horses; the bones of the youngest have been gnawed by Konza dogs! Le Balafré has come to look for a young arm, on which he may lean, and to find a son, that when he is gone his lodge may not be empty. Tachechana, the skipping fawn of the Tetons, is too weak, to prop a warrior, who is old. She looks before her and not backwards. Her mind is in the lodge of her husband.”
“My brothers, one foot is headed toward the happy hunting grounds, and the other will soon follow. Then an old chief will be searching for the footprints of his father’s moccasins to make sure he follows the same path to the Master of Life, a path that many good Indians have already traveled. But who will follow him? Le Balafré has no son. His oldest has ridden too many Pawnee horses; the bones of the youngest have been chewed by Konza dogs! Le Balafré has come looking for a young arm to lean on and to find a son so that when he’s gone, his lodge won't be empty. Tachechana, the fawn of the Tetons, is too weak to support an old warrior. She looks ahead, not backward. Her thoughts are in the lodge of her husband.”
The enunciation of the veteran warrior had been calm, but distinct, and decided. His declaration was received in silence; and though several of the chiefs, who were in the counsels of Mahtoree, turned their eyes on their leader, none presumed to oppose so aged and so venerated a brave, in a resolution that was strictly in conformity to the usages of the nation. The Teton himself was content to await the result with seeming composure, though the gleams of ferocity, that played about his eye, occasionally betrayed the nature of those feelings, with which he witnessed a procedure, that was likely to rob him of that one of all his intended victims whom he most hated.
The veteran warrior spoke calmly but clearly, with determination. His statement was met with silence; while several chiefs who were part of Mahtoree's council looked at their leader, none dared to challenge such an old and respected warrior on a matter that aligned with the traditions of their nation. The Teton himself waited for the outcome with apparent calm, though the flashes of anger in his eyes occasionally revealed the true feelings he felt as he watched a process that could take away the one person among all his intended victims who he loathed the most.
In the mean time Le Balafré moved with a slow and painful step towards the captives. He stopped before the person of Hard-Heart, whose faultless form, unchanging eye, and lofty mien, he contemplated long, with high and evident satisfaction. Then making a gesture of authority, he awaited, until his order had been obeyed, and the youth was released from the post and his bonds, by the same blow of the knife. When the young warrior was led nearer to his dimmed and failing sight, the examination was renewed, with strictness of scrutiny, and that admiration, which physical excellence is so apt to excite in the breast of a savage.
In the meantime, Le Balafré moved slowly and with difficulty toward the captives. He stopped in front of Hard-Heart, whose flawless physique, unchanging gaze, and noble presence he looked at for a long time, clearly pleased. Then, making a commanding gesture, he waited until his order was followed and the young man was freed from the post and his bonds with a single slice of the knife. When the young warrior was brought closer to his fading and dim vision, the scrutiny continued, marked by a strict examination and the kind of admiration that physical excellence often inspires in a savage's heart.
“It is good,” the wary veteran murmured, when he found that all his skill in the requisites of a brave could detect no blemish; “this is a leaping panther! Does my son speak with the tongue of a Teton?”
“It’s good,” the cautious veteran whispered, realizing that all his skills in the traits of a brave couldn’t find any flaws; “this is a leaping panther! Does my son speak like a Teton?”
The intelligence, which lighted the eyes of the captive, betrayed how well he understood the question, but still he was far too haughty to communicate his ideas through the medium of a language that belonged to a hostile people. Some of the surrounding warriors explained to the old chief, that the captive was a Pawnee-Loup.
The intelligence that lit up the eyes of the captive showed how well he understood the question, but he was still way too proud to express his thoughts in a language that belonged to an enemy. Some of the nearby warriors explained to the old chief that the captive was a Pawnee-Loup.
“My son opened his eyes on the ‘waters of the wolves,’” said Le Balafré, in the language of that nation, “but he will shut them in the bend of the ‘river with a troubled stream.’ He was born a Pawnee, but he will die a Dahcotah. Look at me. I am a sycamore, that once covered many with my shadow. The leaves are fallen, and the branches begin to drop. But a single sucker is springing from my roots; it is a little vine, and it winds itself about a tree that is green. I have long looked for one fit to grow by my side. Now have I found him. Le Balafré is no longer without a son; his name will not be forgotten when he is gone! Men of the Tetons, I take this youth into my lodge.”
“My son opened his eyes to the ‘waters of the wolves,’” said Le Balafré, in the language of that nation, “but he will close them in the bend of the ‘river with a troubled stream.’ He was born a Pawnee, but he will die a Dahcotah. Look at me. I am a sycamore that once shaded many with my shadow. The leaves have fallen, and the branches are starting to drop. But a single shoot is growing from my roots; it’s a little vine that wraps itself around a green tree. I’ve been searching for someone worthy to grow by my side. Now I have found him. Le Balafré is no longer without a son; his name will not be forgotten when he’s gone! Men of the Tetons, I bring this young man into my lodge.”
No one was bold enough to dispute a right, that had so often been exercised by warriors far inferior to the present speaker, and the adoption was listened to, in grave and respectful silence. Le Balafré took his intended son by the arm, and leading him into the very centre of the circle, he stepped aside with an air of triumph, in order that the spectators might approve of his choice. Mahtoree betrayed no evidence of his intentions, but rather seemed to await a moment better suited to the crafty policy of his character. The more experienced and sagacious chiefs distinctly foresaw the utter impossibility of two partisans so renowned, so hostile, and who had so long been rivals in fame, as their prisoner and their native leader, existing amicably in the same tribe. Still the character of Le Balafré was so imposing, and the custom to which he had resorted so sacred, that none dared to lift a voice in opposition to the measure. They watched the result with increasing interest, but with a coldness of demeanour that concealed the nature of their inquietude. From this state of embarrassment, and as it might readily have proved of disorganisation, the tribe was unexpectedly relieved by the decision of the one most interested in the success of the aged chief’s designs.
No one had the courage to challenge a right that had been claimed so many times by warriors far less skilled than the speaker, and the adoption was met with serious and respectful silence. Le Balafré took his intended son by the arm and brought him to the center of the circle, stepping aside with a triumphant attitude so the audience could approve of his choice. Mahtoree showed no signs of his intentions, instead seeming to wait for a moment that better suited his cunning nature. The more experienced and clever chiefs clearly saw that it would be impossible for two such well-known opponents, who had long been rivals, the prisoner and their native leader, to coexist peacefully in the same tribe. Still, Le Balafré's strong character and the sacred tradition he invoked made it so that no one dared to voice their opposition to the decision. They watched the unfolding situation with growing interest, but their cold demeanor masked their inner unease. Just when the tribe seemed on the verge of disarray, they were surprisingly relieved by the decision of the one who had the most at stake in the success of the old chief’s plans.
During the whole of the foregoing scene, it would have been difficult to have traced a single distinct emotion in the lineaments of the captive. He had heard his release proclaimed, with the same indifference as the order to bind him to the stake. But now, that the moment had arrived when it became necessary to make his election, he spoke in a way to prove that the fortitude, which had bought him so distinguished a name, had in no degree deserted him.
During the entire previous scene, it would have been hard to identify a single clear emotion on the captive's face. He listened to the announcement of his release with the same indifference as the command to tie him to the stake. But now, as the moment came for him to make his choice, he spoke in a way that showed the strength, which had earned him such a notable reputation, had not left him at all.
“My father is very old, but he has not yet looked upon every thing,” said Hard-Heart, in a voice so clear as to be heard by all in presence. “He has never seen a buffaloe change to a bat. He will never see a Pawnee become a Sioux!”
“My dad is really old, but he still hasn’t seen everything,” said Hard-Heart, in a voice so clear that everyone present could hear. “He’s never seen a buffalo turn into a bat. He will never see a Pawnee become a Sioux!”
There was a suddenness, and yet a calmness in the manner of delivering this decision, which assured most of the auditors that it was unalterable. The heart of Le Balafré, however, was yearning towards the youth, and the fondness of age was not so readily repulsed. Reproving the burst of admiration and triumph, to which the boldness of the declaration, and the freshened hopes of revenge had given rise, by turning his gleaming eye around the band, the veteran again addressed his adopted child, as if his purpose was not to be denied.
There was a sudden yet calm way of delivering this decision that reassured most of the listeners that it couldn't be changed. However, the heart of Le Balafré was drawn to the youth, and the affection of age wasn't easily dismissed. He silenced the outburst of admiration and triumph that the bold declaration and renewed hopes of revenge had sparked by scanning the group with his sharp gaze. The veteran then spoke to his adopted child again, as if his intention couldn't be contested.
“It is well,” he said; “such are the words a brave should use, that the warriors may see his heart. The day has been when the voice of Le Balafré was loudest among the lodges of the Konzas. But the root of a white hair is wisdom. My child will show the Tetons that he is brave, by striking their enemies. Men of the Dahcotahs, this is my son!”
“It’s all good,” he said; “these are the words a brave person should say so that the warriors can see his heart. There was a time when Le Balafré’s voice was the strongest among the lodges of the Konzas. But a few white hairs mean wisdom. My child will prove to the Tetons that he’s brave by fighting their enemies. Men of the Dahcotahs, this is my son!”
The Pawnee hesitated a moment, and then stepping in front of the chief, he took his hard and wrinkled hand, and laid it with reverence on his head, as if to acknowledge the extent of his obligation. Then recoiling a step, he raised his person to its greatest elevation, and looked upon the hostile band, by whom he was environed, with an air of loftiness and disdain, as he spoke aloud, in the language of the Siouxes—
The Pawnee paused for a moment, then stepped in front of the chief, took his rough, wrinkled hand, and placed it gently on his head as a sign of respect for his obligation. Then, stepping back, he stood as tall as he could and looked at the hostile group surrounding him with a sense of arrogance and contempt as he spoke loudly in the Sioux language—
“Hard-Heart has looked at himself, within and without. He has thought of all he has done in the hunts and in the wars. Every where he is the same. There is no change. He is in all things a Pawnee. He has struck so many Tetons that he could never eat in their lodges. His arrows would fly backwards; the point of his lance would be on the wrong end; their friends would weep at every whoop he gave; their enemies would laugh. Do the Tetons know a Loup? Let them look at him again. His head is painted; his arm is flesh; his heart is rock. When the Tetons see the sun come from the Rocky Mountains, and move towards the land of the Pale-faces, the mind of Hard-Heart will soften, and his spirit will become Sioux. Until that day, he will live and die a Pawnee.”
“Hard-Heart has examined himself, both inside and out. He has reflected on everything he has done in the hunts and in the wars. Everywhere he remains the same. There's no change. He is, in every way, a Pawnee. He has fought so many Tetons that he could never eat in their lodges. His arrows would fly backward; the point of his spear would be on the wrong end; their friends would mourn at every shout he made; their enemies would laugh. Do the Tetons know a Loup? Let them look at him again. His head is painted; his arm is flesh; his heart is stone. When the Tetons see the sun rise from the Rocky Mountains and move toward the land of the Pale-faces, Hard-Heart's mind will soften, and his spirit will become Sioux. Until that day, he will live and die a Pawnee.”
A yell of delight, in which admiration and ferocity were strangely mingled, interrupted the speaker, and but too clearly announced the character of his fate. The captive awaited a moment, for the commotion to subside, and then turning again to Le Balafré, he continued, in tones conciliating and kind, as if he felt the propriety of softening his refusal, in a manner not to wound the pride of one who would so gladly be his benefactor—
A shout of joy, mixing admiration and intensity, interrupted the speaker and clearly hinted at the nature of his fate. The captive paused for a moment, waiting for the commotion to settle down, and then turned back to Le Balafré. He continued in a conciliatory and kind tone, as if he understood the need to soften his refusal in a way that wouldn't hurt the pride of someone who would so eagerly be his benefactor—
“Let my father lean heavier on the fawn of the Dahcotahs,” he said: “she is weak now, but as her lodge fills with young, she will be stronger. See,” he added, directing the eyes of the other to the earnest countenance of the attentive trapper; “Hard-Heart is not without a grey-head to show him the path to the blessed prairies. If he ever has another father, it shall be that just warrior.”
“Let my father depend more on the fawn of the Dahcotahs,” he said. “She’s weak now, but as her lodge fills with young ones, she’ll become stronger. Look,” he added, pointing to the focused expression of the attentive trapper; “Hard-Heart isn’t without a wise mentor to guide him to the blessed prairies. If he ever has another father, it will be that just warrior.”
Le Balafré turned away in disappointment from the youth, and approached the stranger, who had thus anticipated his design. The examination between these two aged men was long, mutual, and curious. It was not easy to detect the real character of the trapper, through the mask which the hardships of so many years had laid upon his features, especially when aided by his wild and peculiar attire. Some moments elapsed before the Teton spoke, and then it was in doubt whether he addressed one like himself, or some wanderer of that race who, he had heard, were spreading themselves, like hungry locusts, throughout the land.
Le Balafré turned away in disappointment from the young man and walked over to the stranger, who had anticipated his move. The exchange between these two older men was lengthy, mutual, and intriguing. It wasn't easy to see the true nature of the trapper behind the rough mask that years of hardship had etched onto his face, especially with his wild and unique clothing. A few moments went by before the Teton spoke, and it was unclear whether he was addressing someone like himself or a wanderer from that race he had heard were spreading across the land like hungry locusts.
“The head of my brother is very white,” he said; “but the eye of Le Balafré is no longer like the eagle’s. Of what colour is his skin?”
“The top of my brother's head is really white,” he said; “but Le Balafré's eye doesn’t look like an eagle’s anymore. What color is his skin?”
“The Wahcondah made me like these you see waiting for a Dahcotah judgment; but fair and foul has coloured me darker than the skin of a fox. What of that! Though the bark is ragged and riven, the heart of the tree is sound.”
“The Wahcondah made me like those you see waiting for a Dahcotah judgment; but good and bad have darkened me more than a fox's fur. So what! Even though the bark is rough and torn, the core of the tree is strong.”
“My brother is a Big-knife! Let him turn his face towards the setting sun, and open his eyes. Does he see the salt lake beyond the mountains?”
“My brother is a Big-knife! Let him face the setting sun and open his eyes. Can he see the salt lake beyond the mountains?”
“The time has been, Teton, when few could see the white on the eagle’s head farther than I; but the glare of fourscore and seven winters has dimmed my eyes, and but little can I boast of sight in my latter days. Does the Sioux think a Pale-face is a god, that he can look through hills?”
“The time was, Teton, when I could see the white on the eagle’s head farther than most; but the brightness of eighty-seven winters has dulled my eyes, and I can barely claim to have good sight in my later years. Does the Sioux think a white man is a god, that he can see through hills?”
“Then let my brother look at me. I am nigh him, and he can see that I am a foolish Red-man. Why cannot his people see every thing, since they crave all?”
“Then let my brother look at me. I am close to him, and he can see that I am a foolish Red-man. Why can’t his people see everything, since they desire it all?”
“I understand you, chief; nor will I gainsay the justice of your words, seeing that they are too much founded in truth. But though born of the race you love so little, my worst enemy, not even a lying Mingo, would dare to say that I ever laid hands on the goods of another, except such as were taken in manful warfare; or that I ever coveted more ground than the Lord has intended each man to fill.”
“I get what you’re saying, chief, and I can’t argue with your point because it's based on the truth. But even though I come from the race you hold in such low regard, not even a deceitful Mingo would dare claim that I ever stole from anyone, except in fair battle; or that I ever wanted more land than what the Lord intends for each person to have.”
“And yet my brother has come among the Red-skins to find a son?”
“And yet my brother has come among the Native Americans to find a son?”
The trapper laid a finger on the naked shoulder of Le Balafré, and looked into his scarred countenance with a wistful and confidential expression, as he answered—
The trapper touched Le Balafré's bare shoulder and gazed into his scarred face with a nostalgic and trusting look as he replied—
“Ay; but it was only that I might do good to the boy. If you think, Dahcotah, that I adopted the youth in order to prop my age, you do as much injustice to my goodwill, as you seem to know little of the merciless intentions of your own people. I have made him my son, that he may know that one is left behind him. Peace, Hector, peace! Is this decent, pup, when greyheads are counselling together, to break in upon their discourse with the whinings of a hound! The dog is old, Teton; and though well taught in respect of behaviour, he is getting, like ourselves, I fancy, something forgetful of the fashions of his youth.”
“Ay; but I only did it to help the boy. If you think, Dahcotah, that I took him in to support myself in my old age, you are misunderstanding my intentions and showing little awareness of how ruthless your own people can be. I’ve made him my son so he knows there’s someone left for him. Peace, Hector, peace! Is it appropriate, pup, to interrupt the conversation of the elders with your whining? The dog is old, Teton; and although he’s been well-trained in manners, he’s starting, like us, to forget the ways of his youth.”
Further discourse, between these veterans, was interrupted by a discordant yell, which burst at that moment from the lips of the dozen withered crones, who have already been mentioned as having forced themselves into a conspicuous part of the circle. The outcry was excited by a sudden change in the air of Hard-Heart. When the old men turned towards the youth, they saw him standing in the very centre of the ring, with his head erect, his eye fixed on vacancy, one leg advanced and an arm a little raised, as if all his faculties were absorbed in the act of listening. A smile lighted his countenance, for a single moment, and then the whole man sunk again into his former look of dignity and coldness, suddenly recalled to self-possession. The movement had been construed into contempt, and even the tempers of the chiefs began to be excited. Unable to restrain their fury, the women broke into the circle in a body, and commenced their attack by loading the captive with the most bitter revilings. They boasted of the various exploits, which their sons had achieved at the expense of the different tribes of the Pawnees. They undervalued his own reputation, and told him to look at Mahtoree, if he had never yet seen a warrior. They accused him of having been suckled by a doe, and of having drunk in cowardice with his mother’s milk. In short, they lavished upon their unmoved captive a torrent of that vindictive abuse, in which the women of the savages are so well known to excel, but which has been too often described to need a repetition here.
Further conversation between these veterans was interrupted by a harsh shout that erupted from the mouths of the dozen withered old women who had forced themselves into a noticeable part of the circle. The commotion was sparked by a sudden shift in the mood of Hard-Heart. When the old men looked toward the young man, they saw him standing right in the middle of the ring, head held high, eyes staring into space, one leg forward, and an arm slightly raised, as if all his attention was focused on listening. A smile briefly brightened his face, but then he quickly returned to his previous demeanor of dignity and coldness, suddenly regaining his composure. This movement was interpreted as contempt, and even the tempers of the chiefs began to flare. Unable to control their anger, the women charged into the circle as a group and launched their attack by hurling the most bitter insults at the captive. They bragged about the various feats their sons had accomplished against the different Pawnee tribes. They belittled his reputation and told him to look at Mahtoree, if he had never seen a real warrior. They accused him of being raised by a doe and drinking in cowardice with his mother’s milk. In short, they unleashed a torrent of vindictive abuse on their unflinching captive, a skill the women of the savages are well known for, but which has been described too often to need repeating here.
The effect of this outbreaking was inevitable. Le Balafré turned away disappointed, and hid himself in the crowd, while the trapper, whose honest features were working with inward emotion, pressed nigher to his young friend, as those who are linked to the criminal, by ties so strong as to brave the opinions of men, are often seen to stand about the place of execution to support his dying moments. The excitement soon spread among the inferior warriors, though the chiefs still forbore to make the signal, which committed the victim to their mercy. Mahtoree, who had awaited such a movement among his fellows, with the wary design of concealing his own jealous hatred, soon grew weary of delay, and, by a glance of his eye, encouraged the tormentors to proceed.
The impact of this outbreak was unavoidable. Le Balafré turned away, feeling let down, and blended into the crowd, while the trapper, whose honest face was showing signs of deep emotion, moved closer to his young friend. This was similar to how people tied to a criminal, by bonds so strong they risk public judgment, often gather around the execution site to support him in his final moments. The excitement quickly spread among the lesser warriors, even though the chiefs still hesitated to give the signal that would leave the victim at their mercy. Mahtoree, who had been waiting for such a move from his peers while carefully hiding his own jealous hatred, soon grew tired of waiting and gave a subtle nod to urge the tormentors to continue.
Weucha, who, eager for this sanction, had long stood watching the countenance of the chief, bounded forward at the signal like a blood-hound loosened from the leash. Forcing his way into the centre of the hags, who were already proceeding from abuse to violence, he reproved their impatience, and bade them wait, until a warrior had begun to torment, and then they should see their victim shed tears like a woman.
Weucha, who was eager for this approval, had been watching the chief's face for a long time. When he got the signal, he leaped forward like a hound released from its leash. He pushed his way into the center of the witches, who were already escalating from insults to violence. He scolded their impatience and told them to wait until a warrior started to torment, and then they would see their victim cry like a woman.
The heartless savage commenced his efforts, by flourishing his tomahawk about the head of the captive, in such a manner as to give reason to suppose, that each blow would bury the weapon in the flesh, while it was so governed as not to touch the skin. To this customary expedient Hard-Heart was perfectly insensible. His eye kept the same steady, riveted look on the air, though the glittering axe described, in its evolutions, a bright circle of light before his countenance. Frustrated in this attempt, the callous Sioux laid the cold edge on the naked head of his victim, and began to describe the different manners, in which a prisoner might be flayed. The women kept time to his cruelties with their taunts, and endeavoured to force some expression of the lingerings of nature from the insensible features of the Pawnee. But he evidently reserved himself for the chiefs, and for those moments of extreme anguish, when the loftiness of his spirit might evince itself in a manner better becoming his high and untarnished reputation.
The heartless savage started his efforts by waving his tomahawk around the captive's head in a way that suggested each blow could bury the weapon in the flesh, but it was controlled enough not to touch the skin. Hard-Heart was completely unfazed by this typical tactic. His gaze remained steady and focused on the air, even as the shining axe moved in bright circles of light in front of him. Frustrated by this, the ruthless Sioux laid the cold edge on the naked head of his victim and began to describe the different ways a prisoner could be skinned alive. The women accompanied his cruelty with their taunts, trying to provoke some reaction from the emotionless face of the Pawnee. But he clearly held back for the chiefs and those moments of intense suffering when his spirit could show itself in a way that would reflect his high and untarnished reputation.
The eyes of the trapper, followed every movement of the tomahawk, with the interest of a real father, until at length, unable to command his indignation, he exclaimed—
The trapper's eyes followed every movement of the tomahawk with the concern of a true father, until finally, unable to contain his anger, he exclaimed—
“My son has forgotten his cunning. This is a low-minded Indian, and one easily hurried into folly. I cannot do the thing myself, for my traditions forbid a dying warrior to revile his persecutors, but the gifts of a Red-skin are different. Let the Pawnee say the bitter words and purchase an easy death. I will answer for his success, provided he speaks before the grave men set their wisdom to back the folly of this fool.”
“My son has lost his cleverness. This is a small-minded Indian, easily led into foolishness. I can’t do it myself because my traditions prevent a dying warrior from insulting his enemies, but the gifts of a Native American are different. Let the Pawnee say the harsh words and buy himself a quick death. I’ll guarantee his success, as long as he speaks before the serious men decide to support this fool’s nonsense.”
The savage Sioux, who heard his words without comprehending their meaning, turned to the speaker and menaced him with death, for his temerity.
The fierce Sioux, who listened to his words without understanding their meaning, turned to the speaker and threatened him with death for his boldness.
“Ay, work your will,” said the unflinching old man; “I am as ready now as I shall be to-morrow. Though it would be a death that an honest man might not wish to die. Look at that noble Pawnee, Teton, and see what a Red-skin may become, who fears the Master of Life, and follows his laws. How many of your people has he sent to the distant prairies?” he continued in a sort of pious fraud, thinking, that while the danger menaced himself, there could surely be no sin in extolling the merits of another; “how many howling Siouxes has he struck, like a warrior in open combat, while arrows were sailing in the air plentier than flakes of falling snow! Go! will Weucha speak the name of one enemy he has ever struck?”
“Go ahead and do what you want,” said the steadfast old man; “I’m as prepared now as I will be tomorrow. Though it would be a death that an honest man might not wish to face. Look at that noble Pawnee, Teton, and see what a Red-skin can become when he fears the Master of Life and follows his laws. How many of your people has he sent to the distant prairies?” he continued in a kind of pious deception, thinking that while the danger threatened him, there couldn’t possibly be any wrongdoing in praising another; “how many howling Sioux has he fought, like a warrior in open battle, while arrows flew through the air thicker than falling snowflakes! Go! will Weucha name even one enemy he has ever defeated?”
“Hard-Heart!” shouted the Sioux, turning in his fury, and aiming a deadly blow at the head of his victim. His arm fell into the hollow of the captive’s hand. For a single moment the two stood, as if entranced in that attitude, the one paralysed by so unexpected a resistance, and the other bending his head, not to meet his death, but in the act of the most intense attention. The women screamed with triumph, for they thought the nerves of the captive had at length failed him. The trapper trembled for the honour of his friend; and Hector, as if conscious of what was passing, raised his nose into the air, and uttered a piteous howl.
“Hard-Heart!” shouted the Sioux, turning in his rage and aiming a lethal strike at his victim's head. His arm fell into the captive’s open hand. For a brief moment, they stood there, frozen in that position, one shocked by such an unexpected resistance, and the other bowing his head, not to face death, but in a moment of deep concentration. The women screamed with joy, believing the captive’s nerves had finally given way. The trapper feared for his friend's honor; and Hector, as if aware of what was happening, raised his nose to the sky and let out a sorrowful howl.
But the Pawnee hesitated, only for that moment. Raising the other hand, like lightning, the tomahawk flashed in the air, and Weucha sunk to his feet, brained to the eye. Then cutting a way with the bloody weapon, he darted through the opening, left by the frightened women, and seemed to descend the declivity at a single bound.
But the Pawnee paused, but only for a moment. Raising his other hand, the tomahawk flashed through the air like lightning, and Weucha fell to his knees, struck in the head. Then, clearing a path with the bloody weapon, he rushed through the opening made by the frightened women and seemed to leap down the slope in a single bound.
Had a bolt from Heaven fallen in the midst of the Teton band it would not have occasioned greater consternation, than this act of desperate hardihood. A shrill plaintive cry burst from the lips of all the women, and there was a moment, that even the oldest warriors appeared to have lost their faculties. This stupor endured only for the instant. It was succeeded by a yell of revenge, that burst from a hundred throats, while as many warriors started forward at the cry, bent on the most bloody retribution. But a powerful and authoritative call from Mahtoree arrested every foot. The chief, in whose countenance disappointment and rage were struggling with the affected composure of his station, extended an arm towards the river, and the whole mystery was explained.
Had a bolt of lightning struck the Teton band, it wouldn't have caused more shock than this reckless act. A high, mournful cry rang out from all the women, and for a moment, even the oldest warriors seemed stunned. This daze lasted only briefly. It was followed by a roar of vengeance from a hundred voices, as just as many warriors rushed forward at the sound, eager for violent retribution. But a powerful and commanding shout from Mahtoree stopped everyone in their tracks. The chief, whose face showed a mix of disappointment and anger beneath a mask of composure, pointed toward the river, and everything was made clear.
Hard-Heart had already crossed half the bottom, which lay between the acclivity and the water. At this precise moment a band of armed and mounted Pawnees turned a swell, and galloped to the margin of the stream, into which the plunge of the fugitive was distinctly heard. A few minutes sufficed for his vigorous arm to conquer the passage, and then the shout from the opposite shore told the humbled Tetons the whole extent of the triumph of their adversaries.
Hard-Heart had already crossed halfway through the area between the hill and the water. Just then, a group of armed Pawnees on horseback emerged from a rise and raced to the edge of the stream, where they clearly heard the splash of the fugitive. Within a few minutes, his strong arm helped him make it across, and then the shout from the other side informed the defeated Tetons of the full extent of their enemies' victory.
CHAPTER XXIX
If that shepherd be not in hand-fast, let him fly; the curses he shall have,
the tortures he shall feel, will break the back of man, the heart of
monster.
—Shakespeare.
If that shepherd isn't holding on tight, let him go; the curses he faces, the pain he'll endure, will break a man’s back and the heart of a monster.
—Shakespeare.
It will readily be seen that the event just related was attended by an extraordinary sensation among the Siouxes. In leading the hunters of the band back to the encampment, their chief had neglected none of the customary precautions of Indian prudence, in order that his trail might escape the eyes of his enemies. It would seem, however, that the Pawnees had not only made the dangerous discovery, but had managed with great art to draw nigh the place, by the only side on which it was thought unnecessary to guard the approaches with the usual line of sentinels. The latter, who were scattered along the different little eminences, which lay in the rear of the lodges, were among the last to be apprized of the danger.
It’s evident that the event just described caused a huge stir among the Sioux. While leading the hunters back to the camp, their chief took all the usual precautions to keep his trail hidden from enemies. However, it seems the Pawnees not only discovered the dangerous situation but also managed to approach from the one side that wasn’t usually guarded with sentinels. Those sentinels, stationed on the small hills behind the lodges, were among the last to realize the danger.
In such a crisis there was little time for deliberation. It was by exhibiting the force of his character in scenes of similar difficulty, that Mahtoree had obtained and strengthened his ascendency among his people, nor did he seem likely to lose it by the manifestation of any indecision on the present occasion. In the midst of the screams of the young, the shrieks of the women, and the wild howlings of the crones, which were sufficient of themselves to have created a chaos in the thoughts of one less accustomed to act in emergencies, he promptly asserted his authority, issuing his orders with the coolness of a veteran.
In a crisis like this, there wasn't much time to think things over. Mahtoree had gained and solidified his control over his people by showing strength in similar tough situations, and he didn’t seem likely to lose that control by showing any doubt now. Amid the screams of the young, the cries of the women, and the wild wails of the older women—enough noise to confuse anyone not used to handling emergencies—he confidently asserted his authority, giving orders with the calmness of an experienced leader.
While the warriors were arming, the boys were despatched to the bottom for the horses. The tents were hastily struck by the women, and disposed of on such of the beasts as were not deemed fit to be trusted in combat. The infants were cast upon the backs of their mothers, and those children, who were of a size to march, were driven to the rear, like a herd of less reasoning animals. Though these several movements were made amid outcries, and a clamour, that likened the place to another Babel, they were executed with incredible alacrity and intelligence.
While the warriors were getting ready, the boys were sent down to get the horses. The women quickly took down the tents and loaded them onto the animals that weren't considered safe for battle. The infants were placed on their mothers' backs, and the older children, who could walk, were herded to the back like a bunch of animals. Even though this was all happening amid loud shouts and chaos that made the place feel like another Babel, everything was done with amazing speed and organization.
In the mean time, Mahtoree neglected no duty that belonged to his responsible station. From the elevation, on which he stood, he could command a perfect view of the force and evolutions of the hostile party. A grim smile lighted his visage, when he found that, in point of numbers, his own band was greatly the superior. Notwithstanding this advantage, however, there were other points of inequality, which would probably have a tendency to render his success, in the approaching conflict, exceedingly doubtful. His people were the inhabitants of a more northern and less hospitable region than their enemies, and were far from being rich in that species of property, horses and arms, which constitutes the most highly prized wealth of a western Indian. The band in view was mounted to a man; and as it had come so far to rescue, or to revenge, their greatest partisan, he had no reason to doubt its being composed entirely of braves. On the other hand, many of his followers were far better in a hunt than in a combat; men who might serve to divert the attention of his foes, but from whom he could expect little desperate service. Still, his flashing eye glanced over a body of warriors on whom he had often relied, and who had never deceived him; and though, in the precise position in which he found himself, he felt no disposition to precipitate the conflict, he certainly would have had no intention to avoid it, had not the presence of his women and children placed the option altogether in the power of his adversaries.
In the meantime, Mahtoree didn’t ignore any responsibility that came with his position. From the spot where he stood, he could see the full strength and movements of the opposing force. A grim smile crossed his face when he realized that, in terms of numbers, his group was much larger. However, despite this advantage, there were other disparities that could seriously impact his chances of success in the upcoming battle. His people came from a colder, less welcoming region than their enemies and lacked the wealth in horses and weapons, which were highly valued by Western Indians. The opposing group was fully mounted, and since they had traveled so far to either rescue or avenge their key leader, he had no doubt they were made up entirely of warriors. On the other hand, many of his followers were better suited for hunting than fighting; they could distract his enemies, but he didn’t expect them to deliver much in a serious battle. Still, his keen eyes surveyed a group of warriors he had always trusted, and who had never let him down. Although he didn’t feel inclined to rush into battle from his current position, he certainly wouldn’t have shied away from it if not for the presence of his women and children, which left the choice entirely in the hands of his opponents.
On the other hand, the Pawnees, so unexpectedly successful in their first and greatest object, manifested no intention to drive matters to an issue. The river was a dangerous barrier to pass, in the face of a determined foe, and it would now have been in perfect accordance with their cautious policy, to have retired for a season, in order that their onset might be made in the hours of darkness, and of seeming security. But there was a spirit in their chief that elevated him, for the moment, above the ordinary expedients of savage warfare. His bosom burned with the desire to wipe out that disgrace of which he had been the subject; and it is possible, that he believed the retiring camp of the Siouxes contained a prize, that began to have a value in his eyes, far exceeding any that could be found in fifty Teton scalps. Let that be as it might, Hard-Heart had no sooner received the brief congratulations of his band, and communicated to the chiefs such facts as were important to be known, than he prepared himself to act such a part in the coming conflict, as would at once maintain his well-earned reputation, and gratify his secret wishes. A led horse, one that had been long trained in the hunts, had been brought to receive his master, with but little hope that his services would ever be needed again in this life. With a delicacy and consideration, that proved how much the generous qualities of the youth had touched the feelings of his people, a bow, a lance, and a quiver, were thrown across the animal, which it had been intended to immolate on the grave of the young brave; a species of care that would have superseded the necessity for the pious duty that the trapper had pledged himself to perform.
On the other hand, the Pawnees, surprisingly successful in their main goal, showed no intention of pushing things further. The river was a dangerous barrier to cross against a determined enemy, and it would have made perfect sense for them to retreat for a while so they could strike under the cover of darkness and secrecy. But their chief had a spirit that temporarily lifted him above the usual tactics of savage warfare. He was consumed with the desire to erase the disgrace he had experienced, and he might have believed that the Sioux's retreating camp held a prize that began to seem more valuable than fifty Teton scalps. However that may be, as soon as Hard-Heart received the brief congratulations from his band and relayed important facts to the chiefs, he prepared to play a role in the upcoming conflict that would both uphold his hard-earned reputation and satisfy his hidden desires. A led horse, long trained for hunting, had been brought to receive him, though there was little hope that he would ever need its services again. With a sensitivity that showed how deeply the youth's generous qualities affected his people, a bow, a lance, and a quiver were thrown across the horse, intended for the brave young man's grave; this act of care would have made unnecessary the devoted duty that the trapper had promised to carry out.
Though Hard-Heart was sensible of the kindness of his warriors, and believed that a chief, furnished with such appointments, might depart with credit for the distant hunting-grounds of the Master of Life, he seemed equally disposed to think that they might be rendered quite as useful, in the actual state of things. His countenance lighted with stern pleasure, as he tried the elasticity of the bow, and poised the well-balanced spear. The glance he bestowed on the shield was more cursory and indifferent; but the exultation with which he threw himself on the back of his favoured war-horse was so great, as to break through the forms of Indian reserve. He rode to and fro among his scarcely less delighted warriors, managing the animal with a grace and address that no artificial rules can ever supply; at times flourishing his lance, as if to assure himself of his seat, and at others examining critically into the condition of the fusee, with which he had also been furnished, with the fondness of one, who was miraculously restored to the possession of treasures, that constituted his pride and his happiness.
Though Hard-Heart appreciated the kindness of his warriors and thought that a chief equipped with such gear could earn respect in the far-off hunting grounds of the Master of Life, he also believed they could be just as useful given the current situation. His face lit up with fierce pleasure as he tested the flexibility of the bow and balanced the spear expertly. The quick look he gave the shield was more casual and indifferent; however, the joy he expressed when he leaped onto the back of his favorite warhorse was so intense that it broke through the usual Indian reserve. He rode back and forth among his equally pleased warriors, controlling the horse with a grace and skill that no formal training could teach; at times he waved his lance, almost as if to confirm his grip, and at other moments he closely inspected the condition of the rifle he had been given, with the affection of someone who had been miraculously reunited with treasures that brought him pride and happiness.
At this particular moment Mahtoree, having completed the necessary arrangements, prepared to make a more decisive movement. The Teton had found no little embarrassment in disposing of his captives. The tents of the squatter were still in sight, and his wary cunning did not fail to apprise him, that it was quite as necessary to guard against an attack from that quarter as to watch the motions of his more open and more active foes. His first impulse had been to make the tomahawk suffice for the men, and to trust the females under the same protection as the women of his band; but the manner, in which many of his braves continued to regard the imaginary medicine of the Long-knives, forewarned him of the danger of so hazardous an experiment on the eve of a battle. It might be deemed the omen of defeat. In this dilemma he motioned to a superannuated warrior, to whom he had confided the charge of the non-combatants, and leading him apart, he placed a finger significantly on his shoulder, as he said, in a tone, in which authority was tempered by confidence—
At this moment, Mahtoree, having wrapped up all the necessary plans, got ready to take more decisive action. The Teton was having quite a time figuring out what to do with his captives. The squatter's tents were still visible, and his cautious nature made him realize that he needed to be just as alert for an attack from that direction as he was for the moves of his more obvious and active enemies. His initial thought was to use the tomahawk on the men and to keep the women under the same protection as his own female warriors; however, the way many of his warriors continued to be uneasy about the supposed powers of the Long-knives warned him that this was a risky gamble right before a fight. It could be seen as a sign of defeat. In this tough situation, he signaled to an older warrior, to whom he had entrusted the care of the non-combatants, and leading him aside, he placed a finger meaningfully on his shoulder, saying in a tone that blended authority with confidence—
“When my young men are striking the Pawnees, give the women knives. Enough; my father is very old; he does not want to hear wisdom from a boy.”
“When my young men are fighting the Pawnees, give the women knives. That’s enough; my father is very old; he doesn’t want to hear advice from a boy.”
The grim old savage returned a look of ferocious assent, and then the mind of the chief appeared to be at rest on this important subject. From that moment he bestowed all his care on the achievement of his revenge, and the maintenance of his martial character. Throwing himself on his horse, he made a sign, with the air of a prince to his followers, to imitate his example, interrupting, without ceremony, the war songs and solemn rites by which many among them were stimulating their spirits to deeds of daring. When all were in order, the whole moved with great steadiness and silence towards the margin of the river.
The grim old warrior gave a fierce nod of agreement, and then the chief seemed to settle his thoughts on this important issue. From that point on, he focused entirely on planning his revenge and maintaining his warrior status. Jumping onto his horse, he motioned like a prince for his followers to follow his lead, cutting off the war songs and solemn rituals that many were using to boost their spirits for brave acts. Once everyone was ready, the entire group moved steadily and quietly toward the edge of the river.
The hostile bands were now separated by the water. The width of the stream was too great to admit of the use of the ordinary Indian missiles, but a few useless shots were exchanged from the fusees of the chiefs, more in bravado than with any expectation of doing execution. As some time was suffered to elapse, in demonstrations and abortive efforts, we shall leave them, for that period, to return to such of our characters as remained in the hands of the savages.
The rival groups were now divided by the river. The width of the stream was too wide for the usual Indian weapons to be effective, but a few pointless shots were fired from the chiefs' guns, mainly for show rather than any real hope of hitting anything. After some time passed with displays and failed attempts, we’ll shift our focus back to the characters that were still in the hands of the natives.
We have shed much ink in vain, and wasted quires, that might possibly have been better employed, if it be necessary now to tell the reader that few of the foregoing movements escaped the observation of the experienced trapper. He had been, in common with the rest, astonished at the sudden act of Hard-Heart; and there was a single moment when a feeling of regret and mortification got the better of his longings to save the life of the youth. The simple and well-intentioned old man would have felt, at witnessing any failure of firmness on the part of a warrior, who had so strongly excited his sympathies, the same species of sorrow that a Christian parent would suffer in hanging over the dying moments of an impious child. But when, instead of an impotent and unmanly struggle for existence, he found that his friend had forborne, with the customary and dignified submission of an Indian warrior, until an opportunity had offered to escape, and that he had then manifested the spirit and decision of the most gifted brave, his gratification became nearly too powerful to be concealed. In the midst of the wailing and commotion, which succeeded the death of Weucha and the escape of the captive, he placed himself nigh the persons of his white associates, with a determination of interfering, at every hazard, should the fury of the savages take that direction. The appearance of the hostile band spared him, however, so desperate and probably so fruitless an effort, and left him to pursue his observations, and to mature his plans more at leisure.
We have wasted a lot of ink and paper that could have been better spent, if it’s necessary now to tell you that few of the earlier actions went unnoticed by the seasoned trapper. Like everyone else, he was shocked by Hard-Heart's sudden decision; there was a brief moment when regret and disappointment overcame his desire to save the young man's life. The kind-hearted, well-meaning old man would have felt, witnessing any sign of weakness from a warrior who had earned his sympathy, the same kind of sorrow a Christian parent experiences when watching their rebellious child in their final moments. But instead of a helpless and cowardly struggle for survival, he saw that his friend had waited with the typical dignity of an Indian warrior for an opportunity to escape, and then he showed the courage and resolve of a truly gifted brave. His satisfaction became almost too intense to hide. Amidst the mourning and chaos that followed Weucha's death and the captive's escape, he positioned himself near his white companions, ready to step in if the rage of the savages turned towards them. However, the presence of the hostile group prevented him from making such a desperate and likely futile effort, allowing him to continue his observations and develop his plans more thoughtfully.
He particularly remarked that, while by far the greater part of the women, and all the children, together with the effects of the party, were hurried to the rear, probably with an order to secrete themselves in some of the adjacent woods, the tent of Mahtoree himself was left standing, and its contents undisturbed. Two chosen horses, however, stood near by, held by a couple of youths, who were too young to go into the conflict, and yet of an age to understand the management of the beasts. The trapper perceived in this arrangement the reluctance of Mahtoree to trust his newly-found flowers beyond the reach of his eye; and, at the same time, his forethought in providing against a reverse of fortune. Neither had the manner of the Teton, in giving his commission to the old savage, nor the fierce pleasure with which the latter had received the bloody charge, escaped his observation. From all these mysterious movements, the old man was aware that a crisis was at hand, and he summoned the utmost knowledge he had acquired, in so long a life, to aid him in the desperate conjuncture. While musing on the means to be employed, the Doctor again attracted his attention to himself, by a piteous appeal for assistance.
He specifically noted that, while most of the women and all the children, along with the group's belongings, were rushed to the back, likely with orders to hide in some nearby woods, Mahtoree's tent was still standing and its contents untouched. However, two selected horses were standing nearby, held by a couple of boys who were too young to fight but old enough to handle the animals. The trapper recognized in this setup Mahtoree's reluctance to let his newly acquired treasures out of his sight, while also showing his foresight in preparing for any potential setbacks. He also noticed the way the Teton handed his orders to the old savage, and the fierce delight with which the latter accepted the bloody mission didn't escape him. From all these secretive actions, the old man sensed that a critical moment was approaching, and he summoned all the wisdom he'd gained over his long life to help him in this desperate situation. While pondering what actions to take, the Doctor once again drew his attention with a heartfelt plea for help.
“Venerable trapper, or, as I may now say, liberator,” commenced the dolorous Obed, “it would seem, that a fitting time has at length arrived to dissever the unnatural and altogether irregular connection, which exists between my inferior members and the body of Asinus. Perhaps if such a portion of my limbs were released as might leave me master of the remainder, and this favourable opportunity were suitably improved, by making a forced march towards the settlements, all hopes of preserving the treasures of knowledge, of which I am the unworthy receptacle, would not be lost. The importance of the results is surely worth the hazard of the experiment.”
“Wise trapper, or, as I can now call you, liberator,” began the sorrowful Obed, “it seems that the right time has finally come to break the unnatural and completely irregular connection between my lower limbs and the body of Asinus. Maybe if I could detach a part of my limbs that would still let me control the rest, and if this opportunity is taken advantage of by making a quick dash toward the settlements, all hope of preserving the knowledge I carry—of which I am an unworthy holder—would not be lost. The significance of the outcome is surely worth the risk of this attempt.”
“I know not, I know not,” returned the deliberate old man; “the vermin and reptiles, which you bear about you, were intended by the Lord for the prairies, and I see no good in sending them into regions that may not suit their natur’s. And, moreover, you may be of great and particular use as you now sit on the ass, though it creates no wonder in my mind to perceive that you are ignorant of it, seeing that usefulness is altogether a new calling to so bookish a man.”
“I don’t know, I don’t know,” replied the thoughtful old man; “the pests and snakes that you carry with you were meant by the Lord for the prairies, and I see no reason to send them to places that may not suit their nature. Moreover, you might be of great and specific use as you sit on the donkey, though it doesn’t surprise me that you’re unaware of it, given that being useful is a completely new role for someone so scholarly.”
“Of what service can I be in this painful thraldom, in which the animal functions are in a manner suspended, and the spiritual, or intellectual, blinded by the secret sympathy that unites mind to matter? There is likely to be blood spilt between yonder adverse hosts of heathens; and, though but little desiring the office, it would be better that I should employ myself in surgical experiments, than in thus wasting the precious moments, mortifying both soul and body.”
“How can I be of any help in this painful situation, where my bodily functions seem almost paused and my spirit or intellect is clouded by the hidden connection between mind and matter? There’s probably going to be bloodshed between those opposing groups of heathens; and even though I really don’t want to take on this role, it would be better for me to engage in surgical experiments than to waste precious moments, torturing both my soul and body.”
“It is little that a Red-skin would care to have a physician at his hurts, while the whoop is ringing in his ears. Patience is a virtue in an Indian, and can be no shame to a Christian white man. Look at these hags of squaws, friend Doctor; I have no judgment in savage tempers, if they are not bloody minded, and ready to work their accursed pleasures on us all. Now, so long as you keep upon the ass, and maintain the fierce look which is far from being your natural gift, fear of so great a medicine may serve to keep down their courage. I am placed here, like a general at the opening of the battle, and it has become my duty to make such use of all my force as, in my judgment, each is best fitted to perform. If I know these niceties, you will be more serviceable for your countenance just now than in any more stirring exploits.”
“It’s unlikely that a Native American would care to see a doctor for his injuries while he hears the war cries around him. Patience is a virtue in Native culture, and it shouldn’t be a shame for a white Christian man. Look at these old women and their attitude, my friend Doctor; I have no understanding of savage tempers, as long as they aren’t bloodthirsty and ready to unleash their wickedness on us all. Now, as long as you stay on the donkey and keep up the fierce look that isn’t really your style, fear of such powerful medicine might help keep their courage in check. I’m positioned here like a general at the start of a battle, and it’s my responsibility to use all my strength in a way that I believe each person is best suited for. If I understand these subtleties, your presence will be more valuable in this situation than in any more intense actions.”
“Harkee, old trapper,” shouted Paul, whose patience could no longer maintain itself under the calculating and prolix explanations of the other, “suppose you cut two things I can name, short off. That is to say, your conversation, which is agreeable enough over a well baked buffaloe’s hump, and these damnable thongs of hide, which, according to my experience, can be pleasant nowhere. A single stroke of your knife would be of more service, just now, than the longest speech that was ever made in a Kentucky court-house.”
“Hey, old trapper,” shouted Paul, whose patience had finally worn out with the other’s lengthy and calculating explanations, “why don’t you cut two things I can name short? That is to say, your conversation, which is pretty enjoyable over a well-cooked buffalo hump, and these annoying hide thongs, which, from my experience, are never pleasant. A single stroke of your knife would be more helpful right now than the longest speech ever given in a Kentucky courthouse.”
“Ay, court-houses are the ‘happy hunting-grounds,’ as a Red-skin would say, for them that are born with gifts no better than such as lie in the tongue. I was carried into one of the lawless holes myself once, and it was all about a thing of no more value than the skin of a deer. The Lord forgive them!—the Lord forgive them!—they knew no better, and they did according to their weak judgments, and therefore the more are they to be pitied; and yet it was a solemn sight to see an aged man, who had always lived in the air, laid neck and heels by the law, and held up as a spectacle for the women and boys of a wasteful settlement to point their fingers at!”
“Ay, courthouses are the ‘happy hunting grounds,’ as a Native American would say, for those born with nothing more than talents that come from their mouths. I was taken into one of those lawless places myself once, and it was all over something no more valuable than a deer’s skin. God forgive them!—God forgive them!—they didn’t know any better, and they acted according to their limited understanding, so they deserve our pity. Still, it was a solemn sight to see an elderly man, who had always lived freely, brought down by the law and put on display for the women and boys of a reckless settlement to gawk at!”
“If such be your opinions of confinement, honest friend, you had better manifest the same, by putting us at liberty with as little delay as possible,” said Middleton, who, like his companion, began to find the tardiness of his often-tried companion quite as extraordinary as it was disagreeable.
“If this is how you feel about confinement, my honest friend, you might as well show it by letting us go as soon as you can,” said Middleton, who, like his companion, started to find the slowness of his frequently tested partner as surprising as it was unpleasant.
“I should greatly like to do the same; especially in your behalf, Captain, who, being a soldier, might find not only pleasure but profit in examining, more at your ease, into the circumventions and cunning of an Indian fight. As to our friend, here, it is of but little matter, how much of this affair he examines, or how little, seeing that a bee is not to be overcome in the same manner as an Indian.”
“I would really like to do the same, especially for you, Captain, since as a soldier, you might find both enjoyment and benefit in examining the tricks and strategies of an Indian battle more thoroughly. As for our friend here, it doesn’t really matter how much of this situation he studies or how little, since you can’t tackle a bee the same way you do an Indian.”
“Old man, this trifling with our misery is inconsiderate, to give it a name no harsher—”
“Old man, this messing with our pain is thoughtless, to put it mildly—”
“Ay, your grand’ther was of a hot and hurrying mind, and one must not expect, that the young of a panther will crawl the ’arth like the litter of a porcupine. Now keep you both silent, and what I say shall have the appearance of being spoken concerning the movements that are going on in the bottom; all of which will serve to put jealousy to sleep, and to shut the eyes of such as rarely close them on wickedness and cruelty. In the first place, then, you must know that I have reason to think yonder treacherous Teton has left an order to put us all to death, so soon as he thinks the deed may be done secretly, and without tumult.”
“Aye, your grandfather was quick-tempered and impulsive, and you can't expect the young of a panther to crawl on the ground like a porcupine’s offspring. Now, both of you stay quiet, and what I say will seem to be about the movements happening below; all of this will help calm jealousy and close the eyes of those who rarely look away from wickedness and cruelty. First off, you should know that I have reason to believe that treacherous Teton has left orders to have us all killed as soon as he thinks it can be done quietly and without a fuss.”
“Great Heaven! will you suffer us to be butchered like unresisting sheep?”
“Great Heaven! Are you really going to let us be slaughtered like defenseless sheep?”
“Hist, Captain, hist; a hot temper is none of the best, when cunning is more needed than blows. Ah, the Pawnee is a noble boy! it would do your heart good to see how he draws off from the river, in order to invite his enemies to cross; and yet, according to my failing sight, they count two warriors to his one! But as I was saying, little good comes of haste and thoughtlessness. The facts are so plain that any child may see into their wisdom. The savages are of many minds as to the manner of our treatment. Some fear us for colour, and would gladly let us go, and other some would show us the mercy that the doe receives from the hungry wolf. When opposition gets fairly into the councils of a tribe, it is rarely that humanity is the gainer. Now see you these wrinkled and cruel-minded squaws—No, you cannot see them as you lie, but nevertheless they are here, ready and willing, like so many raging she-bears, to work their will upon us so soon as the proper time shall come.”
“Hey, Captain, listen; having a hot temper isn’t the best approach when it’s more important to be clever than to fight. Ah, the Pawnee is a great guy! It would make your heart soar to see how he moves away from the river just to lure his enemies into crossing; and yet, from what I can tell with my failing eyesight, they have two warriors for every one of his! But like I was saying, being hasty and careless doesn’t lead to anything good. The truth is so clear that even a child can understand its wisdom. The natives have different opinions about how we are treated. Some fear us because of our skin color and would happily let us go, while others would show us the same mercy a doe gets from a hungry wolf. Once conflict takes hold in a tribe’s council, it’s rare that compassion wins out. Now look at those wrinkled and cruel-minded women—No, you can’t see them lying there, but they are right here, ready and eager, like a pack of angry she-bears, to unleash their wrath on us as soon as the timing is right.”
“Harkee, old gentleman trapper,” interrupted Paul, with a little bitterness in his manner; “do you tell us these matters for our amusement, or for your own? If for ours, you may keep your breath for the next race you run, as I am tickled nearly to suffocation, already, with my part of the fun.”
“Hear me out, old gentleman trapper,” Paul interjected, a hint of bitterness in his tone. “Are you sharing these stories for our entertainment or your own? If it's for us, you might as well save your breath for the next race you run, because I'm already almost suffocated from laughing at my part in this.”
“Hist”—said the trapper, cutting with great dexterity and rapidity the thong, which bound one of the arms of Paul to his body, and dropping his knife at the same time within reach of the liberated hand. “Hist, boy, hist; that was a lucky moment! The yell from the bottom drew the eyes of these blood-suckers in another quarter, and so far we are safe. Now make a proper use of your advantages; but be careful, that what you do, is done without being seen.”
“Shh”—said the trapper, quickly and skillfully cutting the strap that tied one of Paul’s arms to his body, and dropping his knife within reach of the freed hand. “Shh, kid, shh; that was a lucky break! The scream from below caught the attention of these monsters elsewhere, so for now we’re safe. Now make good use of your chances; but be careful to do it without being noticed.”
“Thank you for this small favour, old deliberation,” muttered the bee-hunter, “though it comes like a snow in May, somewhat out of season.”
“Thanks for this small favor, old friend,” muttered the bee-hunter, “even though it feels a bit out of place, like snow in May.”
“Foolish boy!” reproachfully exclaimed the other, who had moved to a little distance from his friends, and appeared to be attentively regarding the movements of the hostile parties, “will you never learn to know the wisdom of patience? And you, too, Captain; though a man myself, that seldom ruffles his temper by vain feelings, I see that you are silent, because you scorn to ask favours any longer from one you think too slow to grant them. No doubt, ye are both young, and filled with the pride of your strength and manhood, and I dare say you thought it only needful to cut the thongs, to leave you masters of the ground. But he, that has seen much, is apt to think much. Had I run like a bustling woman to have given you freedom, these hags of the Siouxes would have seen the same, and then where would you both have found yourselves? Under the tomahawk and the knife, like helpless and outcrying children, though gifted with the size and beards of men. Ask our friend, the bee-hunter, in what condition he finds himself to struggle with a Teton boy, after so many hours of bondage; much less with a dozen merciless and bloodthirsty squaws!”
“Foolish boy!” the other exclaimed reproachfully, moving a little distance from his friends and carefully watching the actions of the opposing groups. “Will you ever learn the wisdom of patience? And you too, Captain; even though I’m a man who rarely lets emotions get the best of him, I see that you’re silent because you refuse to ask for favors from someone you think is too slow to give them. No doubt you’re both young and full of the pride of your strength and manhood, and I’m sure you thought just cutting the thongs would make you masters of the situation. But someone who has seen a lot tends to think a lot. If I had rushed in like a frantic woman to free you, those Sioux hags would have noticed, and then where would you both be? Under the tomahawk and knife, like helpless screaming children, despite being the size of men and having beards. Ask our friend, the bee-hunter, how he manages to deal with a Teton boy after hours of captivity; even less so with a dozen merciless and bloodthirsty squaws!”
“Truly, old trapper,” returned Paul, stretching his limbs, which were by this time entirely released, and endeavouring to restore the suspended circulation, “you have some judgmatical notions in these matters. Now here am I, Paul Hover, a man who will give in to few at wrestle or race, nearly as helpless as the day I paid my first visit to the house of old Paul, who is dead and gone,—the Lord forgive him any little blunders he may have made while he tarried in Kentucky! Now there is my foot on the ground, so far as eye-sight has any virtue, and yet it would take no great temptation to make me swear it didn’t touch the earth by six inches. I say, honest friend, since you have done so much, have the goodness to keep these damnable squaws, of whom you say so many interesting things, at a little distance, till I have got the blood of this arm in motion, and am ready to receive them.”
“Really, old trapper,” Paul replied, stretching his limbs, which were now completely free, and trying to get the blood flowing again, “you have some pretty wise ideas about these things. Here I am, Paul Hover, a guy who won't back down easily in a wrestling match or a race, feeling almost as helpless as I did the first time I visited old Paul’s house, who is gone now—the Lord forgive him for any small mistakes he made while he was in Kentucky! Now that my foot is on the ground, as far as my eyesight can tell, it wouldn’t take much to make me swear it’s six inches off the ground. I’m telling you, my honest friend, since you’ve done so much, please keep those annoying women, about whom you say so many interesting things, at a distance until I get the blood flowing in this arm and am ready to deal with them.”
The trapper made a sign that he perfectly understood the case; and he walked towards the superannuated savage, who began to manifest an intention of commencing his assigned task, leaving the bee-hunter to recover the use of his limbs as well as he could, and to put Middleton in a similar situation to defend himself.
The trapper signaled that he completely understood the situation, and he walked over to the old savage, who was starting to show he was ready to begin his assigned task, leaving the bee-hunter to recover his strength as best as he could and to get Middleton in a similar position to defend himself.
Mahtoree had not mistaken his man, in selecting the one he did to execute his bloody purpose. He had chosen one of those ruthless savages, more or less of whom are to be found in every tribe, who had purchased a certain share of military reputation, by the exhibition of a hardihood that found its impulses in an innate love of cruelty. Contrary to the high and chivalrous sentiment, which among the Indians of the prairies renders it a deed of even greater merit to bear off the trophy of victory from a fallen foe, than to slay him, he had been remarkable for preferring the pleasure of destroying life, to the glory of striking the dead. While the more self-devoted and ambitious braves were intent on personal honour, he had always been seen, established behind some favourable cover, depriving the wounded of hope, by finishing that which a more gallant warrior had begun. In all the cruelties of the tribe he had ever been foremost; and no Sioux was so uniformly found on the side of merciless councils.
Mahtoree had not misjudged the person he chose to carry out his brutal plan. He selected one of those ruthless savages, who can be found in every tribe, who had earned a certain level of military reputation by showing a boldness rooted in an inherent love of cruelty. Unlike the noble and chivalrous values among the Indians of the plains that made it even more honorable to take a victory trophy from a fallen enemy than to kill him, he was known for preferring the thrill of taking lives over the glory of striking down the dead. While the more selfless and ambitious warriors focused on their personal honor, he was always seen, hidden behind some advantageous cover, robbing the wounded of all hope by finishing what a more honorable warrior had started. In all the tribe's cruelties, he was always at the forefront; no Sioux was more consistently on the side of ruthless decisions.
He had awaited, with an impatience which his long practised restraint could with difficulty subdue, for the moment to arrive when he might proceed to execute the wishes of the great chief, without whose approbation and powerful protection he would not have dared to undertake a step, that had so many opposers in the nation. But events had been hastening to an issue, between the hostile parties; and the time had now arrived, greatly to his secret and malignant joy, when he was free to act his will.
He had been waiting, with an impatience that even his long-trained self-control struggled to hold back, for the moment when he could carry out the wishes of the great chief. Without the chief’s approval and strong protection, he wouldn’t have dared to take a step that many in the nation opposed. But events had been moving quickly towards a conclusion between the rival factions, and now the time had finally come—much to his secret and wicked delight—when he was free to do as he pleased.
The trapper found him distributing knives to the ferocious hags, who received the presents chanting a low monotonous song, that recalled the losses of their people, in various conflicts with the whites, and which extolled the pleasures and glory of revenge. The appearance of such a group was enough of itself to have deterred one, less accustomed to such sights than the old man, from trusting himself within the circle of their wild and repulsive rites.
The trapper saw him handing out knives to the fierce hags, who accepted the gifts while singing a low, monotonous song that remembered the losses of their people in various battles with white settlers and celebrated the joys and glory of revenge. Just seeing this group would have been enough to scare off anyone less used to such scenes than the old man from stepping into the middle of their wild and repulsive rituals.
Each of the crones, as she received the weapon, commenced a slow and measured, but ungainly, step, around the savage, until the whole were circling him in a sort of magic dance. The movements were timed, in some degree, by the words of their songs, as were their gestures by the ideas. When they spoke of their own losses, they tossed their long straight locks of grey into the air, or suffered them to fall in confusion upon their withered necks; but as the sweetness of returning blow for blow was touched upon, by any among them, it was answered by a common howl, as well as by gestures, that were sufficiently expressive of the manner in which they were exciting themselves to the necessary state of fury.
Each of the old women, as she received the weapon, started to take slow and deliberate, but awkward, steps around the savage, circling him in a kind of magical dance. Their movements were somewhat in sync with the words of their songs, and their gestures were guided by their thoughts. When they talked about their own losses, they tossed their long straight grey hair into the air, or let it fall in a tangled mess over their wrinkled necks; but when anyone among them mentioned the joy of retaliating, it was met with a collective howl, along with gestures that clearly showed how they were stirring themselves into a furious state.
Into the very centre of this ring of seeming demons, the trapper now stalked, with the same calmness and observation as he would have walked into a village church. No other change was made by his appearance, than a renewal of the threatening gestures, with, if possible, a still less equivocal display of their remorseless intentions. Making a sign for them to cease, the old man demanded—
Into the center of this ring of what looked like demons, the trapper now walked with the same calmness and awareness as he would have when entering a village church. The only change in his presence was the intensification of their threatening gestures, along with an even clearer display of their ruthless intentions. Signaling for them to stop, the old man demanded—
“Why do the mothers of the Tetons sing with bitter tongues? The Pawnee prisoners are not yet in their village; their young men have not come back loaded with scalps!”
“Why do the mothers of the Tetons sing with bitter words? The Pawnee prisoners haven’t reached their village yet; their young men haven’t returned with scalps!”
He was answered by a general howl, and a few of the boldest of the furies even ventured to approach him, flourishing their knives within a dangerous proximity of his own steady eye-balls.
He was met with a loud uproar, and a few of the bravest of the angry crowd even dared to get closer, waving their knives dangerously near his steady eyes.
“It is a warrior you see, and no runner of the Long-knives, whose face grows paler at the sight of a tomahawk,” returned the trapper, without moving a muscle. “Let the Sioux women think; if one White-skin dies, a hundred spring up where he falls.”
“It’s a warrior you see, not some Long-knives runner, whose face goes pale at the sight of a tomahawk,” the trapper replied, without flinching. “Let the Sioux women think what they want; if one White-skin dies, a hundred will rise where he falls.”
Still the hags made no other answer, than by increasing their speed in the circle, and occasionally raising the threatening expressions of their chant, into louder and more intelligible strains. Suddenly, one of the oldest, and the most ferocious of them all, broke out of the ring, and skirred away in the direction of her victims, like a rapacious bird, that having wheeled on poised wings, for the time necessary to ensure its object, makes the final dart upon its prey. The others followed, a disorderly and screaming flock, fearful of being too late to reap their portion of the sanguinary pleasure.
Still, the witches didn’t respond other than to speed up their movement in the circle, occasionally raising their threatening chants into louder and clearer voices. Suddenly, one of the oldest and most ferocious among them broke free from the ring and rushed toward her victims like a predatory bird that, having circled on outstretched wings to ensure its target, makes its final dive on its prey. The others followed in a chaotic, screaming flock, afraid they would be too late to enjoy their share of the bloody thrill.
“Mighty medicine of my people!” shouted the old man, in the Teton tongue; “lift your voice and speak, that the Sioux nation may hear.”
“Mighty medicine of my people!” shouted the old man in the Teton language; “speak up and let the Sioux nation hear you.”
Whether Asinus had acquired so much knowledge, by his recent experience, as to know the value of his sonorous properties, or the strange spectacle of a dozen hags flitting past him, filling the air with such sounds as were even grating to the ears of an ass, most moved his temper, it is certain that the animal did that which Obed was requested to do, and probably with far greater effect than if the naturalist had strove with his mightiest effort to be heard. It was the first time the strange beast had spoken, since his arrival in the encampment. Admonished by so terrible a warning, the hags scattered themselves, like vultures frightened from their prey, still screaming, and but half diverted from their purpose.
Whether Asinus had gained enough knowledge from his recent experiences to recognize the value of his loud properties, or the bizarre sight of a dozen hags flitting past him, filling the air with sounds that were even unpleasant to the ears of a donkey, what truly irritated him was clear. The animal did what Obed had been asked to do, likely with much greater impact than if the naturalist had strained with all his might to be heard. It was the first time the strange creature had spoken since arriving at the camp. Alarmed by such a dreadful warning, the hags scattered like vultures startled from their prey, still screaming and only partially diverted from their objective.
In the mean time the sudden appearance, and the imminency of the danger, quickened the blood in the veins of Paul and Middleton, more than all their laborious frictions, and physical expedients. The former had actually risen to his feet, and assumed an attitude which perhaps threatened more than the worthy bee-hunter was able to perform, and even the latter had mounted to his knees, and shown a disposition to do good service for his life. The unaccountable release of the captives from their bonds was attributed, by the hags, to the incantations of the medicine; and the mistake was probably of as much service, as the miraculous and timely interposition of Asinus in their favour.
In the meantime, the sudden appearance and the imminent danger fired up Paul and Middleton more than all their hard work and physical efforts. Paul had actually gotten to his feet and taken a stance that might have threatened more than the worthy bee-hunter was capable of, while Middleton had even gotten to his knees, ready to do whatever it took to survive. The mysterious release of the captives from their bonds was blamed by the hags on the medicine’s spells, and this misunderstanding was probably as helpful as the miraculous and timely intervention of Asinus on their behalf.
“Now is the time to come out of our ambushment,” exclaimed the old man, hastening to join his friends, “and to make open and manful war. It would have been policy to have kept back the struggle, until the Captain was in better condition to join, but as we have unmasked our battery, why, we must maintain the ground—”
“Now is the time to come out of hiding,” shouted the old man, rushing to join his friends, “and to fight bravely and openly. It would have been smarter to hold off the fight until the Captain was in better shape to join us, but since we’ve revealed our position, we have to hold our ground—”
He was interrupted by feeling a gigantic hand on his shoulder. Turning, under a sort of confused impression that necromancy was actually abroad in the place, he found that he was in the hands of a sorcerer no less dangerous and powerful than Ishmael Bush. The file of the squatter’s well-armed sons, that was seen issuing from behind the still standing tent of Mahtoree, explained at once, not only the manner in which their rear had been turned, while their attention had been so earnestly bestowed on matters in front, but the utter impossibility of resistance.
He was interrupted by the sensation of a huge hand on his shoulder. Turning around, with a confused feeling that magic was truly at work, he discovered that he was caught by a sorcerer just as dangerous and powerful as Ishmael Bush. The sight of the squatter’s well-armed sons stepping out from behind the still-standing tent of Mahtoree immediately explained not only how their backs had been turned while they focused so intently on what was in front of them, but also the complete impossibility of resisting.
Neither Ishmael, nor his sons deemed it necessary to enter into prolix explanations. Middleton and Paul were bound again, with extraordinary silence and despatch, and this time not even the aged trapper was exempt from a similar fortune. The tent was struck, the females placed upon the horses, and the whole were on the way towards the squatter’s encampment, with a celerity that might well have served to keep alive the idea of magic.
Neither Ishmael nor his sons felt the need to give lengthy explanations. Middleton and Paul were tied up again, quickly and quietly, and this time even the old trapper was not spared a similar fate. The tent was taken down, the women were put on the horses, and everyone was on their way to the squatter’s camp with a speed that could easily make it seem like magic.
During this summary and brief disposition of things, the disappointed agent of Mahtoree and his callous associates were seen flying across the plain, in the direction of the retiring families; and when Ishmael left the spot with his prisoners and his booty, the ground, which had so lately been alive with the bustle and life of an extensive Indian encampment, was as still and empty as any other spot in those extensive wastes.
During this summary and brief overview of events, the frustrated agent of Mahtoree and his indifferent associates were seen rushing across the plain, heading toward the departing families; and as Ishmael left the scene with his captives and his spoils, the ground, which had recently been bustling with the activity and energy of a large Indian camp, was as quiet and vacant as any other area in those vast stretches.
CHAPTER XXX
Is this proceeding just and honourable?
—Shakespeare.
Is this process fair and respectable?
—Shakespeare.
During the occurrence of these events on the upland plain, the warriors on the bottom had not been idle. We left the adverse bands watching one another on the opposite banks of the stream, each endeavouring to excite its enemy to some act of indiscretion, by the most reproachful taunts and revilings. But the Pawnee chief was not slow to discover that his crafty antagonist had no objection to waste the time so idly, and, as they mutually proved, in expedients that were so entirely useless. He changed his plans, accordingly, and withdrew from the bank, as has been already explained through the mouth of the trapper, in order to invite the more numerous host of the Siouxes to cross. The challenge was not accepted, and the Loups were compelled to frame some other method to attain their end.
During these events on the high plain, the warriors at the bottom weren't just sitting around. We left the opposing groups watching each other from opposite sides of the stream, each trying to provoke the other into making a mistake with harsh taunts and insults. But the Pawnee chief quickly realized that his cunning opponent was happy to waste time in such pointless ways. He changed his strategy and stepped back from the bank, as explained earlier by the trapper, to encourage the larger Sioux group to cross. The challenge went unanswered, and the Loups had to come up with another plan to reach their goal.
Instead of any longer throwing away the precious moments, in fruitless endeavours to induce his foe to cross the stream, the young partisan of the Pawnees led his troops, at a swift gallop, along its margin, in quest of some favourable spot, where by a sudden push he might throw his own band without loss to the opposite shore. The instant his object was discovered, each mounted Teton received a footman behind him, and Mahtoree was still enabled to concentrate his whole force against the effort. Perceiving that his design was anticipated, and unwilling to blow his horses by a race that would disqualify them for service, even after they had succeeded in outstripping the more heavily-burdened cattle of the Siouxes, Hard-Heart drew up, and came to a dead halt on the very margin of the water-course.
Instead of wasting any more precious moments trying to get his enemy to cross the stream, the young Pawnee leader quickly led his troops along the bank, searching for a good spot where he could suddenly push his men safely to the other side. As soon as his plan was noticed, each mounted Teton took on a foot soldier behind him, allowing Mahtoree to focus all his forces against this attempt. Realizing that his plan was anticipated, and not wanting to tire his horses out with a race that would leave them unable to serve afterwards—despite having outpaced the more heavily loaded Sioux cattle—Hard-Heart stopped and came to a complete halt right at the water's edge.
As the country was too open for any of the usual devices of savage warfare, and time was so pressing, the chivalrous Pawnee resolved to bring on the result by one of those acts of personal daring, for which the Indian braves are so remarkable, and by which they often purchase their highest and dearest renown. The spot he had selected was favourable to such a project. The river, which throughout most of its course was deep and rapid, had expanded there to more than twice its customary width, and the rippling of its waters proved that it flowed over a shallow bottom. In the centre of the current there was an extensive and naked bed of sand, but a little raised above the level of the stream and of a colour and consistency which warranted, to a practised eye, that it afforded a firm and safe foundation for the foot. To this spot the partisan now turned his wistful gaze, nor was he long in making his decision. First speaking to his warriors, and apprising them of his intentions, he dashed into the current, and partly by swimming, and more by the use of his horse’s feet, he reached the island in safety.
As the country was too exposed for the usual tactics of brutal warfare, and time was urgent, the brave Pawnee decided to achieve the outcome through an act of personal courage, which is something Indian warriors are known for and often earn them the highest honor. The location he chose was ideal for such a plan. The river, which was deep and fast-flowing in most parts, had widened here to more than twice its usual size, and the rippling water indicated that it flowed over a shallow bed. In the middle of the current, there was a large, bare sandbank, slightly elevated above the water level, with a color and texture that indicated, to a trained eye, that it was solid and reliable for footing. The warrior now focused his eager gaze on this spot, and he quickly made up his mind. After informing his warriors of his intentions, he plunged into the current, reaching the island safely through a mix of swimming and the use of his horse's hooves.
The experience of Hard-Heart had not deceived him. When his snorting steed issued from the water, he found himself on a tremendous but damp and compact bed of sand, that was admirably adapted to the exhibition of the finest powers of the animal. The horse seemed conscious of the advantage, and bore his warlike rider, with an elasticity of step and a loftiness of air, that would have done no discredit to the highest trained and most generous charger. The blood of the chief himself quickened with the excitement of his situation. He sat the beast as if conscious that the eyes of two tribes were on his movements; and as nothing could be more acceptable and grateful to his own band, than this display of native grace and courage, so nothing could be more taunting and humiliating to their enemies.
The experience of Hard-Heart hadn't fooled him. When his snorting horse emerged from the water, he found himself on an impressive yet damp, compact bed of sand, perfect for showcasing the animal's finest abilities. The horse seemed aware of the advantage, carrying his warrior rider with a spring in its step and a proud demeanor that would have made even the most well-trained and noble steed proud. The chief himself felt a rush of excitement in his situation. He rode the horse as if fully aware that the eyes of two tribes were on him; this display of natural grace and bravery was everything his own tribe could hope for, while it served as a bitter reminder to their enemies.
The sudden appearance of the Pawnee on the sands was announced among the Tetons, by a general yell of savage anger. A rush was made to the shore, followed by a discharge of fifty arrows and a few fusees, and, on the part of several braves, there was a plain manifestation of a desire to plunge into the water, in order to punish the temerity of their insolent foe. But a call and a mandate, from Mahtoree, checked the rising, and nearly ungovernable, temper of his band. So far from allowing a single foot to be wet, or a repetition of the fruitless efforts of his people to drive away their foe with missiles, the whole of the party was commanded to retire from the shore, while he himself communicated his intentions to one or two of his most favoured followers.
The sudden appearance of the Pawnee on the sands was signaled among the Tetons by a collective shout of fierce anger. They rushed to the shore, followed by a volley of fifty arrows and a few gunshots, with some warriors clearly eager to dive into the water to retaliate against their bold enemy. But a call and command from Mahtoree calmed the rising and nearly uncontrollable anger of his group. Instead of allowing anyone to get their feet wet or letting his people make more pointless attempts to drive away their enemy with projectiles, he ordered everyone to retreat from the shore while he shared his plans with a couple of his trusted followers.
When the Pawnees observed the rush of their enemies, twenty warriors rode into the stream; but so soon as they perceived that the Tetons had withdrawn, they fell back to a man, leaving the young chief to the support of his own often-tried skill and well-established courage. The instructions of Hard-Heart, on quitting his band, had been worthy of the self-devotion and daring of his character. So long as single warriors came against him, he was to be left to the keeping of the Wahcondah and his own arm; but should the Siouxes attack him in numbers, he was to be sustained, man for man, even to the extent of his whole force. These generous orders were strictly obeyed; and though so many hearts in the troop panted to share in the glory and danger of their partisan, not a warrior was found, among them all, who did not know how to conceal his impatience under the usual mask of Indian self-restraint. They watched the issue with quick and jealous eyes, nor did a single exclamation of surprise escape them, when they saw, as will soon be apparent, that the experiment of their chief was as likely to conduce to peace as to war.
When the Pawnees saw their enemies rushing in, twenty warriors charged into the stream. However, once they noticed that the Tetons had pulled back, they all retreated, leaving the young chief to rely on his own proven skill and established courage. Hard-Heart's instructions, given before he left his group, reflected his selflessness and bravery. As long as single warriors faced him, he was to rely on the Wahcondah and his own strength; but if the Sioux attacked him in larger numbers, he was to be supported man for man, even to the full extent of their forces. These generous orders were strictly followed, and although many in the troop longed to share in the glory and danger alongside their leader, not a single warrior was found who couldn’t hide his eagerness behind the usual Indian stoicism. They watched the outcome with keen and envious eyes, and not a single sound of surprise escaped them when they realized, as will soon be clear, that their chief's actions were just as likely to lead to peace as to conflict.
Mahtoree was not long in communicating his plans to his confidants, whom he as quickly dismissed to join their fellows in the rear. The Teton entered a short distance into the stream and halted. Here he raised his hand several times, with the palm outwards, and made several of those other signs, which are construed into a pledge of amicable intentions among the inhabitants of those regions. Then, as if to confirm the sincerity of his faith, he cast his fusee to the shore, and entered deeper into the water, where he again came to a stand, in order to see in what manner the Pawnee would receive his pledges of peace.
Mahtoree quickly shared his plans with his trusted friends, whom he then promptly sent back to join the others in the rear. The Teton stepped a short distance into the stream and stopped. Here, he raised his hand several times, palm outward, along with a few other gestures that are understood as a sign of friendly intentions among the locals. Then, to further demonstrate his sincerity, he threw his gun onto the shore and waded deeper into the water, where he paused again to observe how the Pawnee would respond to his offers of peace.
The crafty Sioux had not made his calculations on the noble and honest nature of his more youthful rival in vain. Hard-Heart had continued galloping across the sands, during the discharge of missiles and the appearance of a general onset, with the same proud and confident mien, as that with which he had first braved the danger. When he saw the well-known person of the Teton partisan enter the river, he waved his hand in triumph, and flourishing his lance, he raised the thrilling war-cry of his people, as a challenge for him to come on. But when he saw the signs of a truce, though deeply practised in the treachery of savage combats, he disdained to show a less manly reliance on himself, than that which his enemy had seen fit to exhibit. Riding to the farthest extremity of the sands, he cast his own fusee from him, and returned to the point whence he had started.
The clever Sioux hadn’t misjudged the noble and honest character of his younger rival. Hard-Heart kept riding across the sands, even amidst the flying arrows and the signs of a full attack, with the same proud and confident demeanor he had shown at the start. When he saw the familiar figure of the Teton warrior enter the river, he waved his hand in triumph, and, brandishing his lance, he raised the exciting war cry of his people, challenging him to come forward. But when he noticed the signs of a truce, despite being well-versed in the deceit of brutal combat, he refused to show any less confidence in himself than his opponent had chosen to display. Riding to the farthest edge of the sands, he threw his gun aside and returned to the spot where he had begun.
The two chiefs were now armed alike. Each had his spear, his bow, his quiver, his little battle-axe, and his knife; and each had, also, a shield of hides, which might serve as a means of defence against a surprise from any of these weapons. The Sioux no longer hesitated, but advanced deeper into the stream, and soon landed on a point of the island which his courteous adversary had left free for that purpose. Had one been there to watch the countenance of Mahtoree, as he crossed the water that separated him from the most formidable and the most hated of all his rivals, he might have fancied that he could trace the gleamings of a secret joy, breaking through the cloud which deep cunning and heartless treachery had drawn before his swarthy visage; and yet there would have been moments, when he might have believed that the flashings of the Teton’s eye and the expansion of his nostrils, had their origin in a nobler sentiment, and one more worthy of an Indian chief.
The two chiefs were now armed the same way. Each had a spear, a bow, a quiver, a small battle-axe, and a knife; they also each carried a shield made from hides, which could protect them against surprise attacks from any of these weapons. The Sioux no longer hesitated and moved further into the stream, soon landing on a part of the island that his polite opponent had left open for that purpose. If someone had been there to observe Mahtoree’s expression as he crossed the water that separated him from the strongest and most despised of all his rivals, they might have thought they saw hints of a hidden joy breaking through the façade of deep cunning and heartless treachery that covered his dark features; yet there would have been moments when they might have believed that the gleam in the Teton’s eyes and the flaring of his nostrils came from a more honorable feeling, one more befitting an Indian chief.
The Pawnee awaited the time of his enemy with calmness and dignity. The Teton made a short run or two, to curb the impatience of his steed, and to recover his seat after the effort of crossing, and then he rode into the centre of the place, and invited the other, by a courteous gesture, to approach. Hard-Heart drew nigh, until he found himself at a distance equally suited to advance or to retreat, and, in his turn, he came to a stand, keeping his glowing eye riveted on that of his enemy. A long and grave pause succeeded this movement, during which these two distinguished braves, who were now, for the first time, confronted, with arms in their hands, sat regarding each other, like warriors who knew how to value the merits of a gallant foe, however hated. But the mien of Mahtoree was far less stern and warlike than that of the partisan of the Loups. Throwing his shield over his shoulder, as if to invite the confidence of the other, he made a gesture of salutation and was the first to speak.
The Pawnee waited for his enemy with calmness and dignity. The Teton made a few quick moves to settle his restless horse and to regain his balance after crossing over, then he rode to the center of the area and politely gestured for the other to come closer. Hard-Heart approached until he found himself at a distance that was comfortable for either advancing or retreating, and then he stopped, keeping his intense gaze locked on his enemy. A long, serious silence followed this action, during which these two notable warriors, now facing each other for the first time with weapons in hand, studied one another like warriors who understood the value of a worthy opponent, no matter how much they hated them. However, Mahtoree's demeanor was much less harsh and aggressive than that of the ally of the Loups. Throwing his shield over his shoulder as if to show friendship, he made a gesture of greeting and was the first to speak.
“Let the Pawnees go upon the hills,” he said, “and look from the morning to the evening sun, from the country of snows to the land of many flowers, and they will see that the earth is very large. Why cannot the Red-men find room on it for all their villages?”
“Let the Pawnees go up into the hills,” he said, “and look from the morning to the evening sun, from the land of snow to the place of many flowers, and they will see that the earth is very big. Why can’t the Red-men find space on it for all their villages?”
“Has the Teton ever known a warrior of the Loups come to his towns to beg a place for his lodge?” returned the young brave, with a look in which pride and contempt were not attempted to be concealed, “when the Pawnees hunt, do they send runners to ask Mahtoree if there are no Siouxes on the prairies?”
“Has the Teton ever had a Loups warrior come to his towns asking for a place for his lodge?” the young brave replied, his expression revealing a mix of pride and contempt, “when the Pawnees go hunting, do they send messengers to ask Mahtoree if there are any Sioux on the plains?”
“When there is hunger in the lodge of a warrior, he looks for the buffaloe, which is given him for food,” the Teton continued, struggling to keep down the ire excited by the other’s scorn. “The Wahcondah has made more of them than he has made Indians. He has not said, This buffaloe shall be for a Pawnee, and that for a Dahcotah; this beaver for Konza, and that for an Omawhaw. No; he said, There are enough. I love my red children, and I have given them great riches. The swiftest horse shall not go from the village of the Tetons to the village of the Loups in many suns. It is far from the towns of the Pawnees to the river of the Osages. There is room for all that I love. Why then should a Red-man strike his brother?”
“When a warrior is hungry, he looks for buffalo to eat,” the Teton continued, trying to suppress the anger stirred up by the other’s disdain. “The Wahcondah has created more buffalo than he has created Indians. He hasn’t said, This buffalo is for a Pawnee, and that one is for a Dahcotah; this beaver is for Konza, and that one is for an Omawhaw. No; he said, There is plenty. I love my red children, and I have given them great wealth. The fastest horse can't travel from the Tetons to the Loups in many days. It’s a long way from the Pawnees to the Osages. There is enough space for everyone I care about. So why should a Red man hurt his brother?”
Hard-Heart dropped one end of his lance to the earth, and having also cast his shield across his shoulder, he sat leaning lightly on the weapon, as he answered with a smile of no doubtful expression—
Hard-Heart dropped one end of his lance to the ground, and after slinging his shield over his shoulder, he sat lightly leaning on the weapon, answering with a smile that was anything but uncertain—
“Are the Tetons weary of the hunts, and of the warpath? Do they wish to cook the venison, and not to kill it? Do they intend to let the hair cover their heads, that their enemies shall not know where to find their scalps? Go; a Pawnee warrior will never come among such Sioux squaws for a wife!”
“Are the Tetons tired of hunting and fighting? Do they want to cook the venison instead of kill it? Do they plan to let their hair grow so that their enemies won’t know where to find their scalps? Go; a Pawnee warrior would never consider taking a Sioux woman as his wife!”
A frightful gleam of ferocity broke out of the restraint of the Dahcotah’s countenance, as he listened to this biting insult; but he was quick in subduing the tell-tale feeling, in an expression much better suited to his present purpose.
A terrifying spark of ferocity flashed across the Dahcotah’s face as he heard this harsh insult; however, he quickly suppressed the revealing emotion, replacing it with an expression more fitting for his current objective.
“This is the way a young chief should talk of war,” he answered with singular composure; “but Mahtoree has seen the misery of more winters than his brother. When the nights have been long, and darkness has been in his lodge, while the young men slept, he has thought of the hardships of his people. He has said to himself, Teton, count the scalps in your smoke. They are all red but two! Does the wolf destroy the wolf, or the rattler strike his brother? You know they do not; therefore, Teton, are you wrong to go on a path that leads to the village of a Red-skin, with a tomahawk in your hand.”
“This is how a young chief should speak about war,” he replied calmly; “but Mahtoree has witnessed the suffering of more winters than his brother. When the nights have been long and darkness filled his lodge while the young men slept, he has pondered the struggles of his people. He has told himself, Teton, count the scalps in your smoke. They are all red except two! Does the wolf attack the wolf, or does the rattler strike its own kind? You know they don’t; so, Teton, are you making a mistake by taking a path that leads to the village of a Red-skin, with a tomahawk in your hand?”
“The Sioux would rob the warrior of his fame? He would say to his young men, Go, dig roots in the prairies, and find holes to bury your tomahawks in; you are no longer braves!”
“The Sioux are going to take away the warrior’s glory? He would tell his young men, Go, dig roots in the prairies, and find places to hide your tomahawks; you’re no longer brave!”
“If the tongue of Mahtoree ever says thus,” returned the crafty chief, with an appearance of strong indignation, “let his women cut it out, and burn it with the offals of the buffaloe. No,” he added, advancing a few feet nigher to the immovable Hard-Heart, as if in the sincerity of confidence; “the Red-man can never want an enemy: they are plentier than the leaves on the trees, the birds in the heavens, or the buffaloes on the prairies. Let my brother open his eyes wide: does he no where see an enemy he would strike?”
“If Mahtoree ever says that,” replied the sly chief, feigning strong anger, “let his women cut out his tongue and burn it with the buffalo refuse. No,” he continued, stepping a bit closer to the unyielding Hard-Heart, as if genuinely confiding; “the Red-man will never be short of enemies: they are more numerous than the leaves on the trees, the birds in the sky, or the buffalo on the prairies. Let my brother open his eyes wide: does he not see an enemy he could strike?”
“How long is it since the Teton counted the scalps of his warriors, that were drying in the smoke of a Pawnee lodge? The hand that took them is here, and ready to make eighteen, twenty.”
“How long has it been since the Teton counted the scalps of his warriors drying in the smoke of a Pawnee lodge? The hand that took them is here, ready to make it eighteen, twenty.”
“Now, let not the mind of my brother go on a crooked path. If a Red-skin strikes a Red-skin for ever, who will be masters of the prairies, when no warriors are left to say, ‘They are mine?’ Hear the voices of the old men. They tell us that in their days many Indians have come out of the woods under the rising sun, and that they have filled the prairies with their complaints of the robberies of the Long-knives. Where a Pale-face comes, a Red-man cannot stay. The land is too small. They are always hungry. See, they are here already!”
“Now, let my brother's mind not stray down a wrong path. If one Native American keeps attacking another, who will own the prairies when no warriors are left to claim them? Listen to the elders. They tell us that in their time many Native Americans came out of the woods at sunrise and filled the prairies with their complaints about the thefts by the white settlers. Where a white person goes, a Native American can’t stay. The land is too limited. They are always hungry. Look, they are already here!”
As the Teton spoke, he pointed towards the tents of Ishmael, which were in plain sight, and then he paused, to await the effect of his words on the mind of his ingenuous foe. Hard-Heart listened like one in whom a train of novel ideas had been excited by the reasoning of the other. He mused for a minute before he demanded—
As the Teton spoke, he pointed toward Ishmael's tents, which were easy to see, and then he paused to see how his words affected his naive opponent. Hard-Heart listened like someone who was caught up in a new line of thinking sparked by the other’s argument. He thought for a minute before he asked—
“What do the wise chiefs of the Sioux say must be done?”
“What do the wise leaders of the Sioux say needs to be done?”
“They think that the moccasin of every Pale-face should be followed, like the track of the bear. That the Long-knife, who comes upon the prairie, should never go back. That the path shall be open to those who come, and shut to those who go. Yonder are many. They have horses and guns. They are rich, but we are poor. Will the Pawnees meet the Tetons in council? and when the sun is gone behind the Rocky Mountains, they will say, This is for a Loup and this for a Sioux.”
“They believe that every white person's footsteps should be tracked, just like a bear's. They think the Long-knife, who arrives on the prairie, should never leave. That the path should be clear for those who come and closed for those who go. Over there are many. They have horses and guns. They are wealthy, but we are not. Will the Pawnees meet the Tetons for a council? And when the sun sets behind the Rocky Mountains, they will say, 'This is for a Loup and this is for a Sioux.'”
“Teton—no! Hard-Heart has never struck the stranger. They come into his lodge and eat, and they go out in safety. A mighty chief is their friend! When my people call the young men to go on the war-path, the moccasin of Hard-Heart is the last. But his village is no sooner hid by the trees, than it is the first. No, Teton; his arm will never be lifted against the stranger.”
“Teton—no! Hard-Heart has never harmed the stranger. They come into his lodge, eat, and leave safely. A powerful chief is their friend! When my people summon the young men to go to war, Hard-Heart is the last one to put on his moccasins. But as soon as his village is concealed by the trees, it's the first one out. No, Teton; he will never raise his hand against the stranger.”
“Fool; die, with empty hands!” Mahtoree exclaimed, setting an arrow to his bow, and sending it, with a sudden and deadly aim, full at the naked bosom of his generous and confiding enemy.
“Fool; die, with empty hands!” Mahtoree shouted, drawing back his bow and firing an arrow, expertly aimed, straight at the exposed chest of his trusting and generous enemy.
The action of the treacherous Teton was too quick, and too well matured, to admit of any of the ordinary means of defence on the part of the Pawnee. His shield was hanging at his shoulder, and even the arrow had been suffered to fall from its place, and lay in the hollow of the hand which grasped his bow. But the quick eye of the brave had time to see the movement, and his ready thoughts did not desert him. Pulling hard and with a jerk upon the rein, his steed reared his forward legs into the air, and, as the rider bent his body low, the horse served for a shield against the danger. So true, however, was the aim, and so powerful the force by which it was sent, that the arrow entered the neck of the animal, and broke the skin on the opposite side.
The treacherous Teton acted too quickly and too skillfully for the Pawnee to use any usual defenses. His shield was slung over his shoulder, and even his arrow had fallen from its spot, resting in the palm that held his bow. But the brave warrior's quick eye caught the movement, and his sharp instincts kicked in. Pulling hard on the reins with a jerk, his horse reared up on its back legs, using its body as a shield while the rider crouched low. Unfortunately, the arrow was aimed so accurately and fired with such force that it pierced the animal's neck, breaking the skin on the other side.
Quicker than thought Hard-Heart sent back an answering arrow. The shield of the Teton was transfixed, but his person was untouched. For a few moments the twang of the bow and the glancing of arrows were incessant, notwithstanding the combatants were compelled to give so large a portion of their care to the means of defence. The quivers were soon exhausted; and though blood had been drawn, it was not in sufficient quantities to impair the energy of the combat.
Quicker than a thought, Hard-Heart shot back an answering arrow. The Teton's shield was pierced, but he himself was unharmed. For a few moments, the sound of bows and the clash of arrows was nonstop, even though the fighters had to focus heavily on defending themselves. The quivers quickly ran out, and although blood was shed, it wasn't enough to weaken the intensity of the fight.
A series of masterly and rapid evolutions with the horses now commenced. The wheelings, the charges, the advances, and the circuitous retreats, were like the flights of circling swallows. Blows were struck with the lance, the sand was scattered in the air, and the shocks often seemed to be unavoidably fatal; but still each party kept his seat, and still each rein was managed with a steady hand. At length the Teton was driven to the necessity of throwing himself from his horse, to escape a thrust that would otherwise have proved fatal. The Pawnee passed his lance through the beast, uttering a shout of triumph as he galloped by. Turning in his tracks, he was about to push the advantage, when his own mettled steed staggered and fell, under a burden that he could no longer sustain. Mahtoree answered his premature cry of victory, and rushed upon the entangled youth, with knife and tomahawk. The utmost agility of Hard-Heart had not sufficed to extricate himself in season from the fallen beast. He saw that his case was desperate. Feeling for his knife, he took the blade between a finger and thumb, and cast it with admirable coolness at his advancing foe. The keen weapon whirled a few times in the air, and its point meeting the naked breast of the impetuous Sioux, the blade was buried to the buck-horn haft.
A series of expertly coordinated and quick movements with the horses began. The turns, charges, advances, and winding retreats resembled the flights of swirling swallows. Lances were struck, sand flew into the air, and the impacts often seemed dangerously fatal; yet each rider held their seat and managed their reins with a steady hand. Eventually, the Teton had no choice but to jump off his horse to avoid a thrust that would have been deadly. The Pawnee thrust his lance into the animal, shouting in triumph as he galloped past. Turning around, he was ready to take advantage of the situation when his own spirited horse staggered and fell under the weight it could no longer bear. Mahtoree responded to his premature victory shout and charged at the trapped youth with a knife and tomahawk. Despite Hard-Heart's quick movements, he couldn't free himself in time from the fallen horse. Realizing his situation was desperate, he reached for his knife, gripping the blade between his fingers and calmly threw it at his advancing enemy. The sharp weapon spun through the air and, as it struck the bare chest of the rushing Sioux, the blade buried itself to the hilt.
Mahtoree laid his hand on the weapon, and seemed to hesitate whether to withdraw it or not. For a moment his countenance darkened with the most inextinguishable hatred and ferocity, and then, as if inwardly admonished how little time he had to lose, he staggered to the edge of the sands, and halted with his feet in the water. The cunning and duplicity, which had so long obscured the brighter and nobler traits of his character, were lost in the never dying sentiment of pride, which he had imbibed in youth.
Mahtoree placed his hand on the weapon, hesitating over whether to pull it back or not. For a moment, his face darkened with intense hatred and rage, and then, as if reminded of how little time he had left, he staggered to the edge of the sand and stopped with his feet in the water. The cleverness and deceit that had long hidden the better qualities of his character were overshadowed by the enduring sense of pride that he had developed in his youth.
“Boy of the Loups!” he said with a smile of grim satisfaction, “the scalp of a mighty Dahcotah shall never dry in Pawnee smoke!”
“Boy of the Wolves!” he said with a smile of grim satisfaction, “the scalp of a powerful Dakota will never dry in Pawnee smoke!”
Drawing the knife from the wound, he hurled it towards the enemy in disdain. Then shaking his arm at his successful foe, his swarthy countenance appearing to struggle with volumes of scorn and hatred, that he could not utter with the tongue, he cast himself headlong into one of the most rapid veins of the current, his hand still waving in triumph above the fluid, even after his body had sunk into the tide for ever. Hard-Heart was by this time free. The silence, which had hitherto reigned in the bands, was suddenly broken by general and tumultuous shouts. Fifty of the adverse warriors were already in the river, hastening to destroy or to defend the conqueror, and the combat was rather on the eve of its commencement than near its termination. But to all these signs of danger and need, the young victor was insensible. He sprang for the knife, and bounded with the foot of an antelope along the sands, looking for the receding fluid which concealed his prize. A dark, bloody spot indicated the place, and, armed with the knife, he plunged into the stream, resolute to die in the flood, or to return with his trophy.
Drawing the knife from the wound, he threw it towards the enemy in contempt. Then, shaking his arm at his victorious foe, his dark face seemed to be filled with volumes of scorn and hatred that he couldn't express with words. He threw himself headfirst into one of the swift currents, his hand still waving in triumph above the water, even after his body had sunk into the tide for good. By this time, Hard-Heart was free. The silence that had previously settled over the group was suddenly shattered by loud and chaotic cheers. Fifty of the opposing warriors were already in the river, rushing to either destroy or defend the victor, and the battle was more on the verge of starting than nearing its end. But to all these signs of danger and urgency, the young victor was oblivious. He leaped for the knife and sprang along the sands like an antelope, searching for the receding water that hid his prize. A dark, bloody spot marked the location, and, armed with the knife, he plunged into the stream, determined to either die in the flood or return with his trophy.
In the mean time, the sands became a scene of bloodshed and violence. Better mounted and perhaps more ardent, the Pawnees had, however, reached the spot in sufficient numbers to force their enemies to retire. The victors pushed their success to the opposite shore, and gained the solid ground in the melee of the fight. Here they were met by all the unmounted Tetons, and, in their turn, they were forced to give way.
In the meantime, the sands turned into a scene of bloodshed and violence. Better mounted and possibly more passionate, the Pawnees had arrived at the location in enough numbers to make their enemies retreat. The victors pressed their advantage to the opposite shore and secured solid ground in the chaos of the fight. Here, they encountered all the unmounted Tetons, and in their turn, they were forced to give way.
The combat now became more characteristic and circumspect. As the hot impulses, which had driven both parties to mingle in so deadly a struggle, began to cool, the chiefs were enabled to exercise their influence, and to temper the assaults with prudence. In consequence of the admonitions of their leaders, the Siouxes sought such covers as the grass afforded, or here and there some bush or slight inequality of the ground, and the charges of the Pawnee warriors necessarily became more wary, and of course less fatal.
The fighting became more strategic and cautious. As the heated emotions that had pushed both sides into such a deadly battle began to subside, the leaders could exert their influence and control the attacks more wisely. Thanks to their leaders' guidance, the Sioux looked for cover in the grass or found shelter in bushes or small dips in the ground, making the Pawnee warriors' charges more careful and, naturally, less deadly.
In this manner the contest continued with a varied success, and without much loss. The Siouxes had succeeded in forcing themselves into a thick growth of rank grass, where the horses of their enemies could not enter, or where, when entered, they were worse than useless. It became necessary to dislodge the Tetons from this cover, or the object of the combat must be abandoned. Several desperate efforts had been repulsed, and the disheartened Pawnees were beginning to think of a retreat, when the well-known war-cry of Hard-Heart was heard at hand, and at the next instant the chief appeared in their centre, flourishing the scalp of the Great Sioux, as a banner that would lead to victory.
In this way, the battle went on with mixed results and without much loss. The Sioux had managed to push into a dense area of thick grass, where their enemies' horses couldn't go, or where they were more of a hindrance than helpful. It became crucial to drive the Tetons out of this cover, or they would have to give up their goal. Several desperate attempts had been turned back, and the discouraged Pawnees were starting to consider a retreat when they suddenly heard Hard-Heart's famous war cry nearby, and in the next moment, the chief appeared in their midst, waving the scalp of the Great Sioux like a banner that would lead them to victory.
He was greeted by a shout of delight, and followed into the cover, with an impetuosity that, for the moment, drove all before it. But the bloody trophy in the hand of the partisan served as an incentive to the attacked, as well as to the assailants. Mahtoree had left many a daring brave behind him in his band, and the orator, who in the debates of that day had manifested such pacific thoughts, now exhibited the most generous self-devotion, in order to wrest the memorial of a man he had never loved, from the hands of the avowed enemies of his people.
He was met with a shout of joy and rushed into the cover with such energy that it pushed everyone aside. But the bloody trophy in the partisan’s hand motivated both the attackers and the ones being attacked. Mahtoree had left behind many bold warriors in his group, and the speaker, who had shown peaceful thoughts during the discussions of that day, now displayed remarkable selflessness to take the tribute of a man he had never liked from the hands of his people’s declared enemies.
The result was in favour of numbers. After a severe struggle, in which the finest displays of personal intrepidity were exhibited by all the chiefs, the Pawnees were compelled to retire upon the open bottom, closely pressed by the Siouxes, who failed not to seize each foot of ground ceded by their enemies. Had the Tetons stayed their efforts on the margin of the grass, it is probable that the honour of the day would have been theirs, notwithstanding the irretrievable loss they had sustained in the death of Mahtoree. But the more reckless braves of the band were guilty of an indiscretion, that entirely changed the fortunes of the fight, and suddenly stripped them of their hard-earned advantages.
The outcome favored the numbers. After a tough struggle, where all the chiefs showed remarkable bravery, the Pawnees had to fall back to the open ground, closely followed by the Sioux, who took advantage of every inch of land given up by their foes. If the Tetons had held their ground by the edge of the grass, it’s likely they would have claimed victory that day, despite the significant loss they faced with Mahtoree's death. However, the more reckless warriors in the group made a mistake that completely altered the tide of the battle and quickly took away their hard-earned gains.
A Pawnee chief had sunk under the numerous wounds he had received, and he fell, a target for a dozen arrows, in the very last group of his retiring party. Regardless alike of inflicting further injury on their foes, and of the temerity of the act, the Sioux braves bounded forward with a whoop, each man burning with the wish to reap the high renown of striking the body of the dead. They were met by Hard-Heart and a chosen knot of warriors, all of whom were just as stoutly bent on saving the honour of their nation, from so foul a stain. The struggle was hand to hand, and blood began to flow more freely. As the Pawnees retired with the body, the Siouxes pressed upon their footsteps, and at length the whole of the latter broke out of the cover with a common yell, and threatened to bear down all opposition by sheer physical superiority.
A Pawnee chief had succumbed to the many wounds he had sustained, falling as a target for a dozen arrows in the last group of his retreating party. Ignoring any concern for causing more harm to their enemies, and the boldness of their actions, the Sioux warriors charged forward with a shout, each eager to gain the glory of hitting the body of the dead. They were confronted by Hard-Heart and a select group of warriors, all determined to protect their nation's honor from such a disgrace. The fight turned personal, and blood started to spill more freely. As the Pawnees withdrew with the body, the Sioux pressed on closely behind them, until eventually, the entire group burst out of hiding with a unified yell, ready to overwhelm any resistance through sheer strength.
The fate of Hard-Heart and his companions, all of whom would have died rather than relinquish their object, would have been quickly sealed, but for a powerful and unlooked-for interposition in their favour. A shout was heard from a little brake on the left, and a volley from the fatal western rifle immediately succeeded. Some five or six Siouxes leaped forward in the death agony, and every arm among them was as suddenly suspended, as if the lightning had flashed from the clouds to aid the cause of the Loups. Then came Ishmael and his stout sons in open view, bearing down upon their late treacherous allies, with looks and voices that proclaimed the character of the succour.
The fate of Hard-Heart and his companions, all of whom would have rather died than give up their goal, would have been quickly decided, if not for a powerful and unexpected intervention in their favor. A shout came from a small thicket on the left, followed immediately by a barrage from the deadly western rifle. About five or six Sioux jumped forward in their dying moments, and every weapon among them was suddenly halted, as if lightning had struck from the clouds to support the Loups. Then Ishmael and his strong sons appeared, charging towards their former treacherous allies, with expressions and voices that clearly revealed the nature of their support.
The shock was too much for the fortitude of the Tetons. Several of their bravest chiefs had already fallen, and those that remained were instantly abandoned by the whole of the inferior herd. A few of the most desperate braves still lingered nigh the fatal symbol of their honour, and there nobly met their deaths, under the blows of the re-encouraged Pawnees. A second discharge from the rifles of the squatter and his party completed the victory.
The shock was too much for the strength of the Tetons. Several of their bravest leaders had already fallen, and those who remained were quickly deserted by the entire inferior group. A few of the most desperate warriors still stayed near the deadly symbol of their honor, and there they courageously met their deaths, under the blows of the revived Pawnees. A second volley from the rifles of the squatter and his group secured the victory.
The Siouxes were now to be seen flying to more distant covers, with the same eagerness and desperation as, a few moments before, they had been plunging into the fight. The triumphant Pawnees bounded forward in chase, like so many high-blooded and well-trained hounds. On every side were heard the cries of victory, or the yell of revenge. A few of the fugitives endeavoured to bear away the bodies of their fallen warriors, but the hot pursuit quickly compelled them to abandon the slain, in order to preserve the living. Among all the struggles, which were made on that occasion, to guard the honour of the Siouxes from the stain which their peculiar opinions attached to the possession of the scalp of a fallen brave, but one solitary instance of success occurred.
The Sioux were now seen fleeing to more distant hiding spots, with the same eagerness and desperation as moments before when they had rushed into battle. The victorious Pawnees charged after them, like a pack of well-trained hunting dogs. All around, there were cries of triumph or shouts of revenge. A few of the fleeing Sioux tried to carry off the bodies of their fallen warriors, but the intense pursuit quickly forced them to leave the dead behind to save themselves. Amid all the struggles that day to protect the Sioux's honor from the stigma their beliefs placed on taking the scalp of a fallen warrior, there was only one lone instance of success.
The opposition of a particular chief to the hostile proceedings in the councils of that morning has been already seen. But, after having raised his voice in vain, in support of peace, his arm was not backward in doing its duty in the war. His prowess has been mentioned; and it was chiefly by his courage and example, that the Tetons sustained themselves in the heroic manner they did, when the death of Mahtoree was known. This warrior, who, in the figurative language of his people, was called “the Swooping Eagle,” had been the last to abandon the hopes of victory. When he found that the support of the dreaded rifle had robbed his band of the hard-earned advantages, he sullenly retired amid a shower of missiles, to the secret spot where he had hid his horse, in the mazes of the highest grass. Here he found a new and an entirely unexpected competitor, ready to dispute with him for the possession of the beast. It was Bohrecheena, the aged friend of Mahtoree; he whose voice had been given in opposition to his own wiser opinions, transfixed with an arrow, and evidently suffering under the pangs of approaching death.
The opposition of a particular chief to the hostile actions in the councils that morning has already been noted. But after having raised his voice in vain for peace, he was not slow to take action in the war. His bravery has been highlighted; it was mainly through his courage and example that the Tetons fought so heroically when they learned of Mahtoree's death. This warrior, who in the symbolic language of his people was known as “the Swooping Eagle,” was the last to give up hope for victory. When he realized that the powerful rifle had stripped his group of their hard-won advantages, he grimly retreated under a barrage of missiles to the hidden place where he concealed his horse, buried in the tall grass. There he faced a new and completely unexpected rival, ready to contest him for ownership of the horse. It was Bohrecheena, the elderly friend of Mahtoree; the one whose voice had opposed his own wiser advice, now pierced by an arrow and clearly suffering from the pain of impending death.
“I have been on my last war-path,” said the grim old warrior, when he found that the real owner of the animal had come to claim his property; “shall a Pawnee carry the white hairs of a Sioux into his village, to be a scorn to his women and children?”
“I’ve been on my last war-path,” said the grim old warrior when he realized that the true owner of the animal had come to reclaim his property. “Should a Pawnee bring the white hairs of a Sioux into his village to be a disgrace to his women and children?”
The other grasped his hand, answering to the appeal with the stern look of inflexible resolution. With this silent pledge, he assisted the wounded man to mount. So soon as he had led the horse to the margin of the cover, he threw himself also on its back, and securing his companion to his belt, he issued on the open plain, trusting entirely to the well-known speed of the beast for their mutual safety. The Pawnees were not long in catching a view of these new objects, and several turned their steeds to pursue. The race continued for a mile without a murmur from the sufferer, though in addition to the agony of his body, he had the pain of seeing his enemies approach at every leap of their horses.
The other person took his hand, responding to the call with a serious look of unwavering determination. With this silent commitment, he helped the injured man get on the horse. As soon as he brought the horse to the edge of the cover, he climbed onto its back as well, securing his companion to his belt. They emerged into the open plain, completely relying on the horse's familiar speed for their mutual safety. The Pawnees quickly spotted them, and several of them turned their horses to chase after them. The chase went on for a mile without a sound from the injured man, even though, in addition to his physical pain, he was suffering from the sight of his enemies getting closer with each leap of their horses.
“Stop,” he said, raising a feeble arm to check the speed of his companion; “the Eagle of my tribe must spread his wings wider. Let him carry the white hairs of an old warrior into the burnt-wood village!”
“Stop,” he said, raising a weak arm to slow down his companion; “the Eagle of my tribe must spread his wings wider. Let him carry the gray hair of an old warrior into the burnt-wood village!”
Few words were necessary, between men who were governed by the same feelings of glory, and who were so well trained in the principles of their romantic honour. The Swooping Eagle threw himself from the back of the horse, and assisted the other to alight. The old man raised his tottering frame to its knees, and first casting a glance upward at the countenance of his countryman, as if to bid him adieu, he stretched out his neck to the blow he himself invited. A few strokes of the tomahawk, with a circling gash of the knife, sufficed to sever the head from the less valued trunk. The Teton mounted again, just in season to escape a flight of arrows which came from his eager and disappointed pursuers. Flourishing the grim and bloody visage, he darted away from the spot with a shout of triumph, and was seen scouring the plains, as if he were actually borne along on the wings of the powerful bird from whose qualities he had received his flattering name. The Swooping Eagle reached his village in safety. He was one of the few Siouxes who escaped from the massacre of that fatal day; and for a long time he alone of the saved was able to lift his voice, in the councils of his nation, with undiminished confidence.
Few words were needed between men who shared the same feelings of glory and who were well-versed in the principles of their romantic honor. The Swooping Eagle jumped down from his horse and helped the other man dismount. The old man managed to get to his knees and, looking up at his fellow countryman as if to say goodbye, he tilted his head to receive the blow he had invited. A few strikes of the tomahawk and a swift cut with the knife were enough to separate his head from his less-valued body. The Teton got back on his horse just in time to avoid a barrage of arrows from his eager but frustrated pursuers. Brandishing the grim and bloody head, he took off from the spot with a shout of victory and was seen racing across the plains, as if he were actually being carried on the wings of the powerful bird after which he was named. The Swooping Eagle returned to his village safely. He was one of the few Sioux who survived the massacre of that tragic day; and for a long time, he alone among the survivors could speak confidently in the councils of his nation.
The knife and the lance cut short the retreat of the larger portion of the vanquished. Even the retiring party of the women and children were scattered by the conquerors; and the sun had long sunk behind the rolling outline of the western horizon, before the fell business of that disastrous defeat was entirely ended.
The knife and the spear ended the retreat of most of the defeated. Even the fleeing group of women and children was scattered by the victors; and the sun had long set behind the rolling outline of the western horizon before the grim business of that disastrous defeat finally came to a close.
CHAPTER XXXI
Which is the merchant here, and which the Jew?
—Shakespeare.
Which one is the merchant here, and which one is the Jew?
—Shakespeare.
The day dawned, the following morning, on a more, tranquil scene. The work of blood had entirely ceased; and as the sun arose, its light was shed on a broad expanse of quiet and solitude. The tents of Ishmael were still standing, where they had been last seen, but not another vestige of human existence could be traced in any other part of the waste. Here and there little flocks of ravenous birds were sailing and screaming above those spots where some heavy-footed Teton had met his death, but every other sign of the recent combat had passed away. The river was to be traced far through the endless meadows, by its serpentine and smoking bed; and the little silvery clouds of vapour, which hung above the pools and springs, were beginning to melt in air, as they felt the quickening warmth, which, pouring from the glowing sky, shed its bland and subtle influence on every object of the vast and unshadowed region. The prairie was like the heavens after the passage of the gust, soft, calm, and soothing.
The next morning brought a much calmer scene. The violence had completely stopped, and as the sun came up, its light spread over the quiet and empty landscape. Ishmael’s tents still stood where they had been left, but there were no other signs of human life anywhere else in the vast area. Here and there, flocks of hungry birds were flying and screeching over the places where some clumsy Teton had died, but all other evidence of the recent battle had disappeared. The river snaked its way through the endless meadows, identifiable by its winding and smoky bed, and the little silvery clouds of mist hovering above the pools and springs began to dissolve in the air as they warmed up from the gentle heat radiating from the bright sky, which spread its soft and subtle influence over everything in the wide, unshaded region. The prairie felt like the sky after a storm—soft, calm, and soothing.
It was in the midst of such a scene that the family of the squatter assembled to make their final decision, concerning the several individuals who had been thrown into their power, by the fluctuating chances of the incidents related. Every being possessing life and liberty had been afoot, since the first streak of grey had lighted the east; and even the youngest of the erratic brood seemed conscious that the moment had arrived, when circumstances were about to transpire that might leave a lasting impression on the wild fortunes of their semi-barbarous condition.
It was in the middle of this scene that the squatter's family gathered to make their final decision about the people who had come under their control due to the unpredictable twists of recent events. Everyone with life and freedom had been up and moving since the first light of dawn appeared in the east; even the youngest of the restless bunch seemed aware that the time had come when events were about to unfold that could leave a lasting mark on their chaotic lives in their semi-wild state.
Ishmael moved through his little encampment, with the seriousness of one who had been unexpectedly charged with matters of a gravity, exceeding any of the ordinary occurrences of his irregular existence. His sons however, who had so often found occasions to prove the inexorable severity of their father’s character, saw, in his sullen mien and cold eye, rather a determination to adhere to his resolutions, which usually were as obstinately enforced as they were harshly conceived, than any evidences of wavering or doubt. Even Esther was sensibly affected by the important matters that pressed so heavily on the interests of her family. While she neglected none of those domestic offices, which would probably have proceeded under any conceivable circumstances, just as the world turns round with earthquakes rending its crust and volcanoes consuming its vitals, yet her voice was pitched to a lower and more foreboding key than common, and the still frequent chidings of her children were tempered by something like the milder dignity of parental authority.
Ishmael moved through his small camp, carrying the seriousness of someone who had unexpectedly been given responsibilities of great importance, far beyond the usual happenings of his unconventional life. His sons, however, who had often found ways to highlight their father's relentless nature, saw in his gloomy expression and cold gaze a determination to stick to his decisions, which were usually enforced as stubbornly as they were harshly made, rather than any sign of uncertainty or doubt. Even Esther felt the weight of the significant issues affecting her family's wellbeing. While she didn’t neglect any of her household duties, which would likely have continued in any situation, just like the world keeps spinning despite earthquakes shaking its surface and volcanoes erupting, her voice was at a lower and more ominous tone than usual, and her frequent scolding of the children was softened by a sense of parental authority.
Abiram, as usual, seemed the one most given to solicitude and doubt. There were certain misgivings, in the frequent glances that he turned on the unyielding countenance of Ishmael, which might have betrayed how little of their former confidence and good understanding existed between them. His looks appeared to be vacillating between hope and fear. At times, his countenance lighted with the gleamings of a sordid joy, as he bent his look on the tent which contained his recovered prisoner, and then, again, the impression seemed unaccountably chased away by the shadows of intense apprehension. When under the influence of the latter feeling, his eye never failed to seek the visage of his dull and impenetrable kinsman. But there he rather found reason for alarm than grounds of encouragement, for the whole character of the squatter’s countenance expressed the fearful truth, that he had redeemed his dull faculties from the influence of the kidnapper, and that his thoughts were now brooding only on the achievement of his own stubborn intentions.
Abiram, as usual, seemed the one most filled with worry and uncertainty. There were certain doubts, evident in the frequent glances he directed at Ishmael's unyielding face, that indicated how little of their previous confidence and understanding remained between them. His expressions seemed to swing between hope and fear. At times, his face lit up with a flicker of selfish joy as he glanced at the tent holding his freed prisoner, but then that feeling was abruptly replaced by intense anxiety. In those moments of worry, his gaze would inevitably seek out the face of his dull and unreadable relative. Yet there, he found more reasons to be alarmed than reassured, as the expression on the squatter’s face clearly revealed that he had shaken off the kidnapper's influence and was now only focused on pursuing his own stubborn plans.
It was in this state of things that the sons of Ishmael, in obedience to an order from their father, conducted the several subjects of his contemplated decisions, from their places of confinement into the open air. No one was exempted from this arrangement. Middleton and Inez, Paul and Ellen, Obed and the trapper, were all brought forth and placed in situations that were deemed suitable to receive the sentence of their arbitrary judge. The younger children gathered around the spot, in momentary but engrossing curiosity, and even Esther quitted her culinary labours, and drew nigh to listen.
It was in this situation that Ishmael's sons, following a command from their father, brought all the people he intended to decide on from their confinement into the open air. Everyone was included in this arrangement. Middleton and Inez, Paul and Ellen, Obed and the trapper were all brought out and put in places that were thought appropriate to hear the verdict of their arbitrary judge. The younger children gathered around, momentarily but intensely curious, and even Esther left her cooking duties to come closer and listen.
Hard-Heart alone, of all his band, was present to witness the novel and far from unimposing spectacle. He stood leaning, gravely, on his lance, while the smoking steed, that grazed nigh, showed that he had ridden far and hard to be a spectator, on the occasion.
Hard-Heart was the only one from his group who came to see the new and impressive scene. He stood solemnly against his lance, while the tired horse grazing nearby showed that it had traveled a long way and worked hard to be part of this moment.
Ishmael had received his new ally with a coldness that showed his entire insensibility to that delicacy, which had induced the young chief to come alone, in order that the presence of his warriors might not create uneasiness, or distrust. He neither courted their assistance, nor dreaded their enmity, and he now proceeded to the business of the hour with as much composure, as if the species of patriarchal power, he wielded, was universally recognised.
Ishmael welcomed his new ally with a chill that revealed his complete lack of sensitivity to the courtesy that had led the young chief to come alone, so the presence of his warriors wouldn’t cause any unease or distrust. He neither sought their help nor feared their hostility, and he continued with the task at hand as calmly as if the kind of patriarchal power he held was universally accepted.
There is something elevating in the possession of authority, however it may be abused. The mind is apt to make some efforts to prove the fitness between its qualities and the condition of its owner, though it may often fail, and render that ridiculous which was only hated before. But the effect on Ishmael Bush was not so disheartening. Grave in exterior, saturnine by temperament, formidable by his physical means, and dangerous from his lawless obstinacy, his self-constituted tribunal excited a degree of awe, to which even the intelligent Middleton could not bring himself to be entirely insensible. Little time, however, was given to arrange his thoughts; for the squatter, though unaccustomed to haste, having previously made up his mind, was not disposed to waste the moments in delay. When he saw that all were in their places, he cast a dull look over his prisoners, and addressed himself to the Captain, as the principal man among the imaginary delinquents.
There’s something uplifting about having authority, no matter how it can be misused. The mind tends to put in some effort to show the connection between a person’s traits and their status, even if it often falls short, turning what was once just disliked into something ridiculous. But Ishmael Bush didn’t feel disheartened by it. Serious in appearance, gloomy by nature, imposing in his physical presence, and threatening because of his rebellious stubbornness, his self-appointed court created a kind of respect that even the sharp-minded Middleton couldn’t completely ignore. However, there wasn’t much time to sort out his thoughts; the squatter, though not used to rushing, had already made up his mind and wasn’t ready to waste time. Once he saw that everyone was in position, he gave a blank stare at his captives and directed his words to the Captain, the main figure among the supposed offenders.
“I am called upon this day, to fill the office which in the settlements you give unto judges, who are set apart to decide on matters that arise between man and man. I have but little knowledge of the ways of the courts, though there is a rule that is known unto all, and which teaches, that an ‘eye must be returned for an eye,’ and a ‘tooth for a tooth.’ I am no troubler of countyhouses, and least of all do I like living on a plantation that the sheriff has surveyed; yet there is a reason in such a law, that makes it a safe rule to journey by, and therefore it ar’ a solemn fact that this day shall I abide by it, and give unto all and each that which is his due and no more.”
“I am called upon today to take on the role that, in the communities, you assign to judges who are appointed to resolve disputes between people. I don’t know much about how courts operate, but there’s a principle that everyone knows, which teaches that ‘an eye for an eye’ and ‘a tooth for a tooth.’ I’m not one to create problems in courthouses, and I especially dislike living on a plantation that the sheriff has inspected; still, there is a rationale behind such a law that makes it a reliable guideline to follow. Therefore, it is a serious matter that today I will adhere to it and give to each person what they deserve and nothing more.”
When Ishmael had delivered his mind thus far, he paused and looked about him, as if he would trace the effects in the countenances of his hearers. When his eye met that of Middleton, he was answered by the latter—
When Ishmael had shared his thoughts up to that point, he stopped and looked around, as if trying to gauge the reactions on the faces of his audience. When his gaze locked with Middleton's, he received a response from him—
“If the evil-doer is to be punished, and he that has offended none to be left to go at large, you must change situations with me, and become a prisoner instead of a judge.”
“If the person who did wrong is going to be punished, and the one who did no wrong is allowed to go free, you need to switch places with me and be the prisoner instead of the judge.”
“You mean to say that I have done you wrong, in taking the lady from her father’s house, and leading her so far against her will into these wild districts,” returned the unmoved squatter, who manifested as little resentment as he betrayed compunction at the charge. “I shall not put the lie on the back of an evil deed, and deny your words. Since things have come to this pass between us, I have found time to think the matter over at my leisure, and though none of your swift thinkers, who can see, or who pretend to see, into the nature of all things, by a turn of the eye, yet am I a man open to reason, and give me my time, one who is not given to deny the truth. Therefore have I mainly concluded, that it was a mistake to take a child from its parent, and the lady shall be returned whence she has been brought, as tenderly and as safely as man can do it.”
“You mean to say that I’ve wronged you by taking the lady from her father’s house and bringing her against her will into these wild areas,” replied the unshaken squatter, showing as little anger as he did guilt at the accusation. “I won’t lie about a bad deed and deny your words. Since things have come to this point between us, I’ve had time to think it over at my own pace, and while I'm not one of those quick thinkers who pretend to see into the nature of everything with a glance, I’m a reasonable person. Give me time, and I won’t deny the truth. So, I’ve mostly concluded that it was a mistake to take a child from her parent, and the lady will be returned as gently and safely as a man can manage.”
“Ay, ay,” added Esther, “the man is right. Poverty and labour bore hard upon him, especially as county officers were getting troublesome, and in a weak moment he did the wicked act; but he has listened to my words, and his mind has got round again into its honest corner. An awful and a dangerous thing it is to be bringing the daughters of other people into a peaceable and well-governed family!”
“Yeah, yeah,” Esther added, “the man is right. Poverty and hard work weighed heavily on him, especially since the county officials were becoming a hassle, and in a moment of weakness, he did something wrong; but he has heard me out, and his mind has returned to its honest place. It's a terrible and risky thing to bring someone else's daughters into a peaceful and well-governed family!”
“And who will thank you for the same, after what has been already done?” muttered Abiram, with a grin of disappointed cupidity, in which malignity and terror were disgustingly united; “when the devil has once made out his account, you may look for your receipt in full only at his hands.”
“And who will thank you for that, after everything that’s already happened?” muttered Abiram, with a grin of disappointed greed, where malice and fear were sickeningly mixed; “once the devil has settled his dues, you can only expect your full receipt from him.”
“Peace!” said Ishmael, stretching his heavy hand towards his kinsman, in a manner that instantly silenced the speaker. “Your voice is like a raven’s in my ears. If you had never spoken, I should have been spared this shame.”
“Peace!” Ishmael said, reaching out his heavy hand towards his relative, instantly silencing the speaker. “Your voice sounds like a raven's in my ears. If you had never spoken, I would have been spared this shame.”
“Since then you are beginning to lose sight of your errors, and to see the truth,” said Middleton, “do not things by halves, but, by the generosity of your conduct, purchase friends who may be of use in warding off any future danger from the law—”
“Since then you’re starting to lose track of your mistakes and see the truth,” said Middleton, “don’t do things halfway. Instead, through your generous actions, make friends who can help protect you from any future legal trouble—”
“Young man,” interrupted the squatter, with a dark frown, “you, too, have said enough. If fear of the law had come over me, you would not be here to witness the manner in which Ishmael Bush deals out justice.”
“Young man,” interrupted the squatter, with a dark frown, “you’ve said enough too. If I was scared of the law, you wouldn't be here to see how Ishmael Bush hands out justice.”
“Smother not your good intentions; and remember, if you contemplate violence to any among us, that the arm of that law you affect to despise, reaches far, and that though its movements are sometimes slow, they are not the less certain!”
“Don’t stifle your good intentions, and remember that if you think about using violence against any of us, the power of the law you pretend to despise is far-reaching. Although its actions can be slow, they are definitely certain!”
“Yes, there is too much truth in his words, squatter,” said the trapper, whose attentive ears rarely suffered a syllable to be utterly unheeded in his presence. “A busy and a troublesome arm it often proves to be here, in this land of America; where, as they say, man is left greatly to the following of his own wishes, compared to other countries; and happier, ay, and more manly and more honest, too, is he for the privilege! Why do you know, my men, that there are regions where the law is so busy as to say, In this fashion shall you live, in that fashion shall you die, and in such another fashion shall you take leave of the world, to be sent before the judgment-seat of the Lord! A wicked and a troublesome meddling is that, with the business of One who has not made His creatures to be herded, like oxen, and driven from field to field, as their stupid and selfish keepers may judge of their need and wants. A miserable land must that be, where they fetter the mind as well as the body, and where the creatures of God, being born children, are kept so by the wicked inventions of men who would take upon themselves the office of the great Governor of all!”
“Yes, there’s a lot of truth in what you’re saying, squatter,” said the trapper, whose sharp ears rarely missed a word in his presence. “It often proves to be a busy and troublesome thing here in America, where, as they say, people are mostly left to follow their own wishes compared to other countries; and they’re happier, and more manly, and more honest too, thanks to that freedom! Did you know, my friends, that there are places where the law is so involved that it dictates how you should live, how you should die, and how you should depart from this world, all while sending you before the judgment seat of the Lord! What a wicked and intrusive meddling that is, getting involved in the matters of One who hasn’t created His beings to be herded like cattle, driven from field to field based on the judgment of their ignorant and selfish keepers. What a miserable place it must be, where they chain the mind as well as the body, and where God’s creatures, born as children, are kept that way by the evil inventions of men who would take it upon themselves to act as the great Governor of all!”
During the delivery of this pertinent opinion, Ishmael was content to be silent, though the look, with which he regarded the speaker, manifested any other feeling than that of amity. When the old man was done, he turned to Middleton, and continued the subject which the other had interrupted.
During this important discussion, Ishmael chose to stay quiet, but his expression towards the speaker showed anything but friendliness. Once the old man finished, he turned to Middleton and resumed the topic that had been interrupted.
“As to ourselves, young Captain, there has been wrong on both sides. If I have borne hard upon your feelings, in taking away your wife with an honest intention of giving her back to you, when the plans of that devil incarnate were answered, so have you broken into my encampment, aiding and abetting, as they have called many an honester bargain, in destroying my property.”
“As for us, young Captain, there’s been wrongdoing on both sides. If I’ve hurt your feelings by taking your wife with the honest intention of returning her to you when that devil's plans were fulfilled, then you’ve also invaded my camp, supporting what many would call a much nobler deal, in ruining my property.”
“But what I did was to liberate—”
“But what I did was to set free—”
“The matter is settled between us,” interrupted Ishmael, with the air of one who, having made up his own opinion on the merits of the question, cared very little for those of other people; “you and your wife are free to go and come, when and how you please. Abner, set the Captain at liberty; and now, if you will tarry until I am ready to draw nigher to the settlements, you shall both have the benefit of carriage; if not, never say that you did not get a friendly offer.”
“The matter is settled between us,” Ishmael interrupted, acting like someone who had already formed his own opinion on the issue and didn’t care much about anyone else’s views; “you and your wife can come and go whenever and however you want. Abner, release the Captain; and now, if you’re willing to wait until I’m ready to get closer to the settlements, you both can have a ride; if not, don’t say you didn’t get a friendly offer.”
“Now, may the strong oppress me, and my sins be visited harshly on my own head, if I forget your honesty, however slow it has been in showing itself,” cried Middleton, hastening to the side of the weeping Inez, the instant he was released; “and, friend, I pledge you the honour of a soldier, that your own part of this transaction shall be forgotten, whatever I may deem fit to have done, when I reach a place where the arm of government can make itself felt.”
“Now, let the strong oppress me, and let my sins be harshly punished if I forget your honesty, no matter how slowly it revealed itself,” cried Middleton, rushing to the side of the weeping Inez the moment he was freed; “and, my friend, I promise you on my honor as a soldier that your role in this will be forgotten, regardless of what I decide to do when I get to a place where the government’s power can be felt.”
The dull smile, with which the squatter answered to this assurance, proved how little he valued the pledge that the youth, in the first revulsion of his feelings, was so free to make.
The weak smile with which the squatter responded to this assurance showed just how little he cared about the promise that the young man, in the initial surge of his emotions, was so quick to make.
“Neither fear nor favour, but what I call justice, has brought me to this judgment,” he said, “do you that which may seem right in your eyes, and believe that the world is wide enough to hold us both, without our crossing each other’s path again! If you ar’ content, well; if you ar’ not content, seek to ease your feelings in your own fashion. I shall not ask to be let up, when you once put me fairly down. And now, Doctor, have I come to your leaf in my accounts. It is time to foot up the small reckoning, that has been running on, for some time, atwixt us. With you, I entered into open and manly faith; in what manner have you kept it?”
“Neither fear nor favor, but what I call justice, has led me to this judgment,” he said. “Do what you think is right, and believe that the world is big enough for both of us without crossing paths again! If you’re content, great; if you’re not, find your own way to deal with it. I won’t ask for a chance to get back up once you've put me down for good. Now, Doctor, I believe it’s time to settle our accounts. Let’s wrap up the small balance that’s been accumulating between us for a while. I entered this with open and honest intentions; how have you kept your end of the deal?”
The singular felicity, with which Ishmael had contrived to shift the responsibility of all that had passed, from his own shoulders to those of his prisoners, backed as it was by circumstances that hardly admitted of a very philosophical examination of any mooted point in ethics, was sufficiently embarrassing to the several individuals, who were so unexpectedly required to answer for a conduct which, in their simplicity, they had deemed so meritorious. The life of Obed had been so purely theoretic, that his amazement was not the least embarrassing at a state of things which might not have proved so very remarkable had he been a little more practised in the ways of the world. The worthy naturalist was not the first by many, who found himself, at the precise moment when he was expecting praise, suddenly arraigned, to answer for the very conduct on which he rested all his claims to commendation. Though not a little scandalised, at the unexpected turn of the transaction, he was fain to make the best of circumstances, and to bring forth such matter in justification, as first presented itself to his disordered faculties.
The unique way Ishmael managed to shift the blame for everything that had happened from himself to his prisoners, especially considering the circumstances that barely allowed for a deep philosophical discussion on any ethical issues, was quite awkward for the individuals who were suddenly forced to justify actions they had thought were commendable. Obed's life had been so theoretical that his shock was quite awkward in a situation that wouldn’t have seemed so unusual if he had been a bit more experienced in the world. The respectable naturalist was far from the first to find himself, just when expecting praise, being abruptly called out to account for the very actions on which he based all his claims to recognition. Though he was quite taken aback by the unexpected turn of events, he had to make the best of the situation and offer whatever justifications came to mind in his confused state.
“That there did exist a certain compactum, or agreement, between Obed Batt, M.D., and Ishmael Bush, viator, or erratic husbandman,” he said, endeavouring to avoid all offence in the use of terms, “I am not disposed to deny. I will admit that it was therein conditioned, or stipulated, that a certain journey should be performed conjointly, or in company, until so many days had been numbered. But as the said time has fully expired, I presume it fair to infer that the bargain may now be said to be obsolete.”
“That there was a specific agreement between Obed Batt, M.D., and Ishmael Bush, traveler, or wandering farmer,” he said, trying to avoid any offense in his choice of words, “I’m not inclined to deny. I will acknowledge that it was agreed that a certain journey would be undertaken together, or as a group, until a set number of days had passed. However, since that time has fully expired, I think it’s reasonable to conclude that the deal is now outdated.”
“Ishmael!” interrupted the impatient Esther, “make no words with a man who can break your bones as easily as set them, and let the poisoning devil go! He’s a cheat, from box to phial. Give him half the prairie, and take the other half yourself. He an acclimator! I will engage to get the brats acclimated to a fever-and-ague bottom in a week, and not a word shall be uttered harder to pronounce than the bark of a cherry-tree, with perhaps a drop or two of western comfort. One thing ar’ a fact, Ishmael; I like no fellow-travellers who can give a heavy feel to an honest woman’s tongue, I—and that without caring whether her household is in order, or out of order.”
“Ishmael!” interrupted the impatient Esther, “don’t waste your breath on a man who can break your bones just as easily as he can fix them, and forget about that toxic devil! He’s a fraud, from start to finish. Give him half the prairie, and keep the other half for yourself. He’s an expert at getting used to things! I can get the kids used to a swampy area in a week, and not one word will be harder to say than the bark of a cherry tree, maybe with a little bit of comfort from the West. One thing is for sure, Ishmael; I don’t like traveling companions who can make an honest woman’s words feel heavy, and they don’t even care if her home is in chaos or not.”
The air of settled gloom, which had taken possession of the squatter’s countenance, lighted for an instant with a look of dull drollery, as he answered—
The heavy sadness that had settled on the squatter’s face briefly lit up with a look of bland humor as he replied—
“Different people might judge differently, Esther, of the virtue of the man’s art. But sin’ it is your wish to let him depart, I will not plough the prairie to make the walking rough. Friend, you are at liberty to go into the settlements, and there I would advise you to tarry, as men like me who make but few contracts, do not relish the custom of breaking them so easily.”
“People might have different opinions, Esther, about the quality of the man’s art. But since you want him to leave, I won’t make it difficult for him. Friend, you’re free to head to the settlements, and I suggest you stick around there, because people like me, who rarely make deals, don’t like the habit of breaking them so easily.”
“And now, Ishmael,” resumed his conquering wife, “in order to keep a quiet family and to smother all heart-burnings between us, show yonder Red-skin and his daughter,” pointing to the aged Le Balafré and the widowed Tachechana, “the way to their village, and let us say to them—God bless you, and farewell, in the same breath!”
“And now, Ishmael,” continued his triumphant wife, “to keep the peace in our family and to avoid any grudges between us, show that Native American and his daughter,” she said, pointing to the elderly Le Balafré and the widowed Tachechana, “the way to their village, and let’s say to them—God bless you, and goodbye, all at once!”
“They are the captives of the Pawnee, according to the rules of Indian warfare, and I cannot meddle with his rights.”
“They are the captives of the Pawnee, according to the rules of Native American warfare, and I can't interfere with his rights.”
“Beware the devil, my man! He’s a cheat and a tempter, and none can say they ar’ safe with his awful delusions before their eyes! Take the advice of one who has the honour of your name at heart, and send the tawny Jezebel away.”
“Watch out for the devil, my friend! He’s a trickster and a seducer, and no one can say they’re safe with his terrible illusions in front of them! Take the advice of someone who truly cares about your name and send that deceitful woman away.”
The squatter laid his broad hand on her shoulder, and looking her steadily in the eye, he answered, in tones that were both stern and solemn—
The squatter placed his large hand on her shoulder, and while looking her directly in the eye, he replied in a voice that was both serious and heavy—
“Woman, we have that before us which calls our thoughts to other matters than the follies you mean. Remember what is to come, and put your silly jealousy to sleep.”
“Woman, we have things ahead of us that require our attention on matters beyond the trivialities you refer to. Keep in mind what lies ahead, and set aside your childish jealousy.”
“It is true, it is true,” murmured his wife, moving back among her daughters; “God forgive me, that I should forget it!”
“It’s true, it’s true,” whispered his wife, stepping back among her daughters; “God forgive me for forgetting it!”
“And now, young man; you, who have so often come into my clearing, under the pretence of lining the bee into his hole,” resumed Ishmael, after a momentary pause, as if to recover the equilibrium of his mind, “with you there is a heavier account to settle. Not satisfied with rummaging my camp, you have stolen a girl who is akin to my wife, and who I had calculated to make one day a daughter of my own.”
“And now, young man; you, who have frequently come to my clearing, pretending to guide the bee into its hole,” Ishmael continued, after a brief pause to regain his composure, “I have a more serious issue to address with you. Not only have you searched through my camp, but you’ve also taken a girl who is like my wife, and I had planned to make her one day a daughter of my own.”
A stronger sensation was produced by this, than by any of the preceding interrogations. All the young men bent their curious eyes on Paul and Ellen, the former of whom seemed in no small mental confusion, while the latter bent her face on her bosom in shame.
A more intense feeling came from this than from any of the earlier questions. All the young men focused their curious gazes on Paul and Ellen, with Paul looking quite mentally confused, while Ellen lowered her head to her chest in shame.
“Harkee, friend Ishmael Bush,” returned the bee-hunter, who found that he was expected to answer to the charge of burglary, as well as to that of abduction; “that I did not give the most civil treatment to your pots and pails, I am not going to gainsay. If you will name the price you put upon the articles, it is possible the damage may be quietly settled between us, and all hard feelings forgotten. I was not in a church-going humour when we got upon your rock, and it is more than probable there was quite as much kicking as preaching among your wares; but a hole in the best man’s coat can be mended by money. As to the matter of Ellen Wade, here, it may not be got over so easily. Different people have different opinions on the subject of matrimony. Some think it is enough to say yes and no, to the questions of the magistrate, or of the parson, if one happens to be handy, in order to make a quiet house; but I think that where a young woman’s mind is fairly bent on going in a certain direction, it will be quite as prudent to let her body follow. Not that I mean to say Ellen was not altogether forced to what she did, and therefore she is just as innocent, in this matter, as yonder jackass, who was made to carry her, and greatly against his will, too, as I am ready to swear he would say himself, if he could speak as loud as he can bray.”
“Listen, friend Ishmael Bush,” replied the bee-hunter, realizing he was expected to respond to the accusation of burglary as well as abduction; “I won’t deny that I didn’t treat your pots and pails very nicely. If you tell me the price you’ve set on those items, we might be able to sort out the damage quietly between us and leave behind any hard feelings. I wasn’t in a church-going mood when we ended up on your rock, and it’s likely there was a lot of kicking going on among your wares, just as much as preaching; but money can fix a hole in even the best man’s coat. As for Ellen Wade, that’s a different story. People have varying views on marriage. Some think it’s enough to just say yes or no to the questions from the magistrate or the priest, if one happens to be around, to create a happy home; but I believe if a young woman is determined to go in a certain direction, it’s wise to let her body follow. Not that I mean to imply that Ellen wasn’t forced into her decisions, making her just as innocent in this matter as that donkey over there, who was made to carry her against his will, too, and I’d bet he’d say the same if he could yell as loud as he can bray.”
“Nelly,” resumed the squatter, who paid very little attention to what Paul considered a highly creditable and ingenious vindication, “Nelly, this is a wide and a wicked world, on which you have been in such a hurry to cast yourself. You have fed and you have slept in my camp for a year, and I did hope that you had found the free air of the borders, enough to your mind to wish to remain among us.”
“Nelly,” the squatter continued, not really paying attention to what Paul thought was a pretty impressive and clever defense, “Nelly, this world is big and cruel, and you’ve rushed into it so quickly. You’ve eaten and slept in my camp for a year, and I really hoped you’d found the open air out here enough to want to stick around with us.”
“Let the girl have her will,” muttered Esther, from the rear; “he, who might have persuaded her to stay, is sleeping in the cold and naked prairie, and little hope is left of changing her humour; besides, a woman’s mind is a wilful thing, and not easily turned from its waywardness, as you know yourself, my man, or I should not be here the mother of your sons and daughters.”
“Let the girl do what she wants,” Esther whispered from the back; “the one who could have convinced her to stay is out in the cold and barren prairie, and there's little chance of changing her mind; besides, a woman’s mind is a stubborn thing, not easily swayed from its whims, as you know well, my man, or I wouldn’t be here as the mother of your sons and daughters.”
The squatter seemed reluctant to abandon his views of the abashed girl, so easily; and before he answered to the suggestion of his wife, he turned his usual dull look along the line of the curious countenances of his boys, as if to see whether there was not one among them fit to fill the place of the deceased. Paul was not slow to observe the expression, and hitting nigher than usual on the secret thoughts of the other, he believed he had fallen on an expedient which might remove every difficulty.
The squatter seemed hesitant to give up his gaze on the embarrassed girl that easily; and before he responded to his wife's suggestion, he looked over the curious faces of his boys, as if checking to see if any of them could take the place of the deceased. Paul quickly picked up on the expression, and getting closer than usual to the squatter's hidden thoughts, he thought he had found a solution that could clear up all the problems.
“It is quite plain, friend Bush,” he said, “that there are two opinions in this matter; yours for your sons, and mine for myself. I see but one amicable way of settling this dispute, which is as follows:—do you make a choice among your boys of any you will, and let us walk off together for the matter of a few miles into the prairies; the one who stays behind, can never trouble any man’s house or his fixen, and the one who comes back may make the best of his way he can, in the good wishes of the young woman.”
“It’s pretty clear, friend Bush,” he said, “that there are two opinions in this situation: yours for your sons and mine for myself. I see only one friendly way to resolve this dispute, which is as follows: you choose one of your boys, and let’s walk a few miles into the prairies together; the one who stays behind can’t interfere with anyone’s home or belongings, and the one who returns can make the best of his way, with the young woman’s good wishes.”
“Paul!” exclaimed the reproachful, but smothered voice of Ellen.
“Paul!” exclaimed Ellen in a reproachful but muffled voice.
“Never fear, Nelly,” whispered the literal bee-hunter, whose straight-going mind suggested no other motive of uneasiness, on the part of his mistress, than concern for himself; “I have taken the measure of them all, and you may trust an eye that has seen to line many a bee into his hole!”
“Don’t worry, Nelly,” whispered the literal bee-hunter, whose straightforward thinking suggested that his mistress's only concern was for him; “I’ve figured them all out, and you can trust someone who has successfully guided many bees into their hives!”
“I am not about to set myself up as a ruler of inclinations,” observed the squatter. “If the heart of the child is truly in the settlements, let her declare it; she shall have no let or hinderance from me. Speak, Nelly, and let what you say come from your wishes, without fear or favour. Would you leave us to go with this young man into the settled countries, or will you tarry and share the little we have to give, but which to you we give so freely?”
“I’m not going to put myself in charge of anyone’s feelings,” said the squatter. “If the child really wants to be in the settlements, she should say so; I won’t stop her. Speak up, Nelly, and say what you truly want, without fear or favor. Do you want to leave with this young man to the settled areas, or would you prefer to stay and share the little we have to offer, which we give to you wholeheartedly?”
Thus called upon to decide, Ellen could no longer hesitate. The glance of her eye was at first timid and furtive. But as the colour flushed her features, and her breathing became quick and excited, it was apparent that the native spirit of the girl was gaining the ascendency over the bashfulness of sex.
Thus called upon to decide, Ellen could no longer hesitate. At first, her glance was timid and wary. But as color filled her cheeks and her breathing became quick and excited, it was clear that her inner strength was overcoming her shyness.
“You took me a fatherless, impoverished, and friendless orphan,” she said, struggling to command her voice, “when others, who live in what may be called affluence compared to your state, chose to forget me; and may Heaven in its goodness bless you for it! The little I have done, will never pay you for that one act of kindness. I like not your manner of life; it is different from the ways of my childhood, and it is different from my wishes; still, had you not led this sweet and unoffending lady from her friends, I should never have quitted you, until you yourself had said, Go, and the blessing of God go with you!”
“You took me in as a fatherless, poor, and lonely orphan,” she said, trying to keep her voice steady, “when others, who live in what could be called wealth compared to you, chose to forget me; and may Heaven bless you for it! The little I’ve done will never repay you for that one act of kindness. I don’t like your way of life; it’s different from how I grew up and different from what I want; still, if you hadn’t brought this sweet and innocent lady away from her friends, I would never have left you, until you yourself had said, ‘Go, and may God’s blessings be with you!’”
“The act was not wise, but it is repented of; and so far as it can be done, in safety, it shall be repaired. Now, speak freely, will you tarry, or will you go?”
“The action wasn’t smart, but I regret it; and as much as possible, without risking anything, I will make it right. Now, speak openly, will you stay, or will you leave?”
“I have promised the lady,” said Ellen, dropping her eyes again to the earth, “not to leave her; and after she has received so much wrong from our hands, she may have a right to claim that I keep my word.”
“I promised the lady,” said Ellen, looking down at the ground again, “that I wouldn’t leave her; and after everything she’s been through because of us, she has every right to expect that I'll honor my promise.”
“Take the cords from the young man,” said Ishmael. When the order was obeyed, he motioned for all his sons to advance, and he placed them in a row before the eyes of Ellen. “Now let there be no trifling, but open your heart. Here ar’ all I have to offer, besides a hearty welcome.”
“Take the cords from the young guy,” said Ishmael. When the command was followed, he signaled for all his sons to come forward, and he lined them up in front of Ellen. “Now let’s not waste time, but be sincere. Here’s everything I have to give, besides a warm welcome.”
The distressed girl turned her abashed look from the countenance of one of the young men to that of another, until her eye met the troubled and working features of Paul. Then nature got the better of forms. She threw herself into the arms of the bee-hunter, and sufficiently proclaimed her choice by sobbing aloud. Ishmael signed to his sons to fall back, and evidently mortified, though perhaps not disappointed by the result, he no longer hesitated.
The distressed girl looked away from one young man's face to another until her eyes met Paul’s troubled expression. Then her true emotions took over. She threw herself into the bee-hunter’s arms and openly expressed her choice by sobbing loudly. Ishmael signaled for his sons to step back, and although he was clearly embarrassed, he no longer hesitated, though he might not have been disappointed by what happened.
“Take her,” he said, “and deal honestly and kindly by her. The girl has that in her which should make her welcome, in any man’s house, and I should be loth to hear she ever came to harm. And now I have settled with you all, on terms that I hope you will not find hard, but, on the contrary, just and manly. I have only another question to ask, and that is of the Captain; do you choose to profit by my teams in going into the settlements, or not?”
“Take her,” he said, “and treat her honestly and kindly. The girl has qualities that would make her welcome in any man’s home, and I would hate to hear she ever came to harm. Now, I have arranged things with all of you on terms that I hope you find fair and honorable. I only have one more question to ask, and that’s for the Captain; do you want to make use of my teams for going into the settlements or not?”
“I hear, that some soldiers of my party are looking for me near the villages of the Pawnees,” said Middleton, “and I intend to accompany this chief, in order to join my men.”
“I hear that some soldiers from my group are searching for me near the Pawnee villages,” said Middleton, “and I plan to go with this chief to meet up with my men.”
“Then the sooner we part the better. Horses are plenty on the bottom. Go; make your choice, and leave us in peace.”
“Then the sooner we separate, the better. There are plenty of horses below. Go; make your choice and leave us alone.”
“That is impossible, while the old man, who has been a friend of my family near half a century, is left a prisoner. What has he done, that he too is not released?
"That’s impossible, while the old man, who has been a friend of my family for almost fifty years, is left a prisoner. What has he done that he isn’t released too?"
“Ask no questions that may lead to deceitful answers,” sullenly returned the squatter; “I have dealings of my own with that trapper, that it may not befit an officer of the States to meddle with. Go, while your road is open.”
“Don’t ask questions that might get you dishonest answers,” the squatter replied gloomily. “I have my own business with that trapper, which wouldn’t be appropriate for a government officer to interfere with. Just go while you can.”
“The man may be giving you honest counsel, and that which it concerns you all to hearken to,” observed the old captive, who seemed in no uneasiness at the extraordinary condition in which he found himself. “The Siouxes are a numberless and bloody-minded race, and no one can say how long it may be, afore they will be out again on the scent of revenge. Therefore I say to you, go, also; and take especial heed, in crossing the bottoms, that you get not entangled again in the fires, for the honest hunters often burn the grass at this season, in order that the buffaloes may find a sweeter and a greener pasturage in the spring.”
“The man might be giving you good advice, and you should all pay attention to it,” said the old captive, who didn’t seem worried about his unusual situation. “The Sioux are a countless and ruthless people, and no one knows how long it will be before they start seeking revenge again. So I say to you, go as well; and be especially careful when crossing the lowlands, so you don’t get caught up in the fires, because the honest hunters often burn the grass this time of year to help the buffalo find better grazing in the spring.”
“I should forget not only my gratitude, but my duty to the laws, were I to leave this prisoner in your hands, even by his own consent, without knowing the nature of his crime, in which we may have all been his innocent accessaries.”
“I shouldn’t just forget my gratitude, but also my responsibility to the laws if I were to leave this prisoner in your hands, even with his consent, without knowing the nature of his crime, where we all might have been his unwitting accomplices.”
“Will it satisfy you to know, that he merits all he will receive?”
"Will you be satisfied to know that he deserves everything he will get?"
“It will at least change my opinion of his character.”
“It will definitely change how I view his character.”
“Look then at this,” said Ishmael, placing before the eyes of the Captain the bullet that had been found about the person of the dead Asa; “with this morsel of lead did he lay low as fine a boy as ever gave joy to a parent’s eyes!”
“Look at this,” Ishmael said, holding out the bullet he found on the body of the dead Asa for the Captain to see. “With this little piece of metal, he took down a wonderful boy who brought so much joy to his parents!”
“I cannot believe that he has done this deed, unless in self-defence, or on some justifiable provocation. That he knew of the death of your son, I confess, for he pointed out the brake in which the body lay, but that he has wrongfully taken his life, nothing but his own acknowledgment shall persuade me to believe.”
“I can’t believe he did this, unless it was in self-defense or because of some valid reason. I admit he knew about your son’s death since he showed me the spot where the body was, but I won't believe he unlawfully took his life unless he admits it himself.”
“I have lived long,” commenced the trapper, who found, by the general pause, that he was expected to vindicate himself from the heavy imputation, “and much evil have I seen in my day. Many are the prowling bears and leaping panthers that I have met, fighting for the morsel which has been thrown in their way; and many are the reasoning men, that I have looked on striving against each other unto death, in order that human madness might also have its hour. For myself, I hope, there is no boasting in saying, that though my hand has been needed in putting down wickedness and oppression, it has never struck a blow of which its owner will be ashamed to hear, at a reckoning that shall be far mightier than this.”
“I’ve lived a long time,” started the trapper, who realized from the silence that everyone was waiting for him to defend himself against the serious accusation. “I’ve seen a lot of bad things in my life. I’ve encountered many roaming bears and leaping panthers, fighting over the scraps that were thrown their way; and I’ve watched many men, using their reason, struggle against each other to the death, just so human folly could also have its moment. As for me, I hope it’s not bragging when I say that even though I’ve had to take action against wickedness and oppression, I’ve never dealt a blow that I would be ashamed to hear about when facing a judgment that’ll be much greater than this.”
“If my father has taken life from one of his tribe,” said the young Pawnee, whose quick eye had read the meaning of what was passing, in the bullet and in the countenances of the others, “let him give himself up to the friends of the dead, like a warrior. He is too just to need thongs to lead him to judgment.”
“If my father has taken a life from his own people,” said the young Pawnee, whose sharp eye had understood what was happening, from the bullet and the expressions of the others, “then he should surrender to the friends of the deceased, like a true warrior. He is too honorable to require ropes to guide him to justice.”
“Boy, I hope you do me justice. If I had done the foul deed, with which they charge me, I should have manhood enough to come and offer my head to the blow of punishment, as all good and honest Red-men do the same.” Then giving his anxious Indian friend a look, to re-assure him of his innocence, he turned to the rest of his attentive and interested listeners, as he continued in English, “I have a short story to tell, and he that believes it will believe the truth, and he that disbelieves it will only lead himself astray, and perhaps his neighbour too. We were all out-lying about your camp, friend squatter, as by this time you may begin to suspect, when we found that it contained a wronged and imprisoned lady, with intentions neither more honest nor dishonest than to set her free, as in nature and justice she had a right to be. Seeing that I was more skilled in scouting than the others, while they lay back in the cover, I was sent upon the plain, on the business of the reconnoitrings. You little thought that one was so nigh, who saw into all the circumventions of your hunt; but there was I, sometimes flat behind a bush or a tuft of grass, sometimes rolling down a hill into a bottom, and little did you dream that your motions were watched, as the panther watches the drinking deer. Lord, squatter, when I was a man in the pride and strength of my days, I have looked in at the tent door of the enemy, and they sleeping, ay, and dreaming too, of being at home and in peace! I wish there was time to give you the partic—”
“Man, I hope you see me for who I really am. If I had committed the terrible act they’re accusing me of, I would have enough courage to come and offer my head to face the consequences, just like any decent and honorable person would. Then, giving my worried Indian friend a reassuring look to confirm my innocence, I turned to the rest of my attentive listeners and continued in English, “I have a short story to share, and whoever believes it will understand the truth, while those who don’t will just mislead themselves and maybe even their neighbors. We were all scattered around your camp, friend squatter, as you might have figured out by now, when we discovered that it held a wronged and imprisoned lady, with intentions neither good nor bad, but simply to set her free, as was her natural right. Since I was better at scouting than the others, while they stayed hidden, I was sent out to scout the area. You had no idea someone was so close, watching all your attempts from the shadows; there I was, sometimes crouched behind a bush or a patch of grass, sometimes rolling down a hill into a valley, and you had no clue that your every move was being observed, just like a panther watches a drinking deer. Man, squatter, back when I was in my prime, I’ve peeked into the enemy’s tent while they were asleep, yes, even dreaming of being home and at peace! I wish I had time to give you the details—”
“Proceed with your explanation,” interrupted Middleton.
“Go ahead with your explanation,” interrupted Middleton.
“Ah! and a bloody and wicked sight it was. There I lay in a low bed of grass, as two of the hunters came nigh each other. Their meeting was not cordial, nor such as men, who meet in a desert, should give each other; but I thought they would have parted in peace, until I saw one put his rifle to the other’s back, and do what I call a treacherous and sinful murder. It was a noble and a manly youth, that boy—Though the powder burnt his coat, he stood the shock for more than a minute, before he fell. Then was he brought to his knees, and a desperate and manful fight he made to the brake, like a wounded bear seeking a cover!”
“Ah! It was a bloody and wicked sight. There I lay in a bed of grass as two hunters approached each other. Their meeting wasn't friendly, nor was it how men who find themselves in a desert should behave towards one another; but I thought they would part in peace, until I saw one raise his rifle to the other's back and commit what I can only call a treacherous and sinful murder. That boy was a noble and brave youth—Even though the powder singed his coat, he endured the impact for more than a minute before he fell. Then he went to his knees and fought desperately to reach the thicket, like a wounded bear seeking shelter!”
“And why, in the name of heavenly justice, did you conceal this?” cried Middleton.
“And why, in the name of heavenly justice, did you hide this?” cried Middleton.
“What! think you, Captain, that a man, who has spent more than threescore years in the wilderness, has not learned the virtue of discretion. What red warrior runs to tell the sights he has seen, until a fitting time? I took the Doctor to the place, in order to see whether his skill might not come in use; and our friend, the bee-hunter, being in company, was knowing to the fact that the bushes held the body.”
“What! Do you think, Captain, that a man who has spent over sixty years in the wilderness hasn’t learned the value of discretion? What red warrior rushes to share what he has seen until the right moment? I brought the Doctor to the spot to see if his skills might be useful; and our friend, the bee-hunter, was aware that the bushes concealed the body.”
“Ay; it ar’ true,” said Paul; “but not knowing what private reasons might make the old trapper wish to hush the matter up, I said as little about the thing as possible, which was just nothing at all.”
“Ay; it's true,” said Paul; “but not knowing what private reasons might make the old trapper want to keep it quiet, I said as little about it as possible, which was basically nothing at all.”
“And who was the perpetrator of this deed?” demanded Middleton.
“And who did this?” demanded Middleton.
“If by perpetrator you mean him who did the act, yonder stands the man; and a shame, and a disgrace is it to our race, that he is of the blood and family of the dead.”
“If by perpetrator you mean the one who committed the act, there stands the man; and it’s a shame and a disgrace to our kind that he is from the blood and family of the deceased.”
“He lies! he lies!” shrieked Abiram. “I did no murder; I gave but blow for blow.”
“He's lying! He's lying!” shouted Abiram. “I didn't commit murder; I just fought back.”
The voice of Ishmael was deep, and even awful, as he answered—
The voice of Ishmael was deep and somewhat terrifying as he responded—
“It is enough. Let the old man go. Boys, put the brother of your mother in his place.”
“It’s enough. Let the old guy go. Boys, put your uncle in his place.”
“Touch me not!” cried Abiram. “I’ll call on God to curse you if you touch me!”
“Don’t touch me!” shouted Abiram. “I’ll ask God to curse you if you do!”
The wild and disordered gleam of his eye, at first induced the young men to arrest their steps; but when Abner, older and more resolute than the rest, advanced full upon him, with a countenance that bespoke the hostile state of his mind, the affrighted criminal turned, and, making an abortive effort to fly, fell with his face to the earth, to all appearance perfectly dead. Amid the low exclamations of horror which succeeded, Ishmael made a gesture which commanded his sons to bear the body into the tent.
The wild and chaotic look in his eyes initially caused the young men to stop in their tracks; however, when Abner, older and more determined than the others, stepped forward with a face that clearly showed his anger, the terrified criminal turned to escape. Making a futile attempt to flee, he fell face down on the ground, seemingly lifeless. As low murmurs of shock followed, Ishmael motioned for his sons to take the body into the tent.
“Now,” he said, turning to those who were strangers in his camp, “nothing is left to be done, but for each to go his own road. I wish you all well; and to you, Ellen, though you may not prize the gift, I say, God bless you!”
“Now,” he said, turning to the strangers in his camp, “there’s nothing left to do but for each of us to go our separate ways. I wish you all well; and to you, Ellen, even if you don’t value the gift, I say, God bless you!”
Middleton, awe-struck by what he believed a manifest judgment of Heaven, made no further resistance, but prepared to depart. The arrangements were brief, and soon completed. When they were all ready, they took a short and silent leave of the squatter and his family; and then the whole of the singularly constituted party were seen slowly and silently following the victorious Pawnee towards his distant villages.
Middleton, amazed by what he thought was a clear judgment from Heaven, made no further objections and got ready to leave. The plans were quick and soon finished. When everything was set, they quietly said goodbye to the squatter and his family, and then the entire unusual group was seen slowly and silently following the victorious Pawnee toward his distant villages.
CHAPTER XXXII
And I beseech you,
Wrest once the law, to your authority:
To do a great right, do a little wrong.
—Shakespeare.
And I urge you,
Stretch the law to fit your authority:
To achieve a great good, do a small wrong.
—Shakespeare.
Ishmael awaited long and patiently for the motley train of Hard-Heart to disappear. When his scout reported that the last straggler of the Indians, who had joined their chief so soon as he was at such a distance from the encampment as to excite no jealousy by their numbers, had gone behind the most distant swell of the prairie, he gave forth the order to strike his tents. The cattle were already in the gears, and the movables were soon transferred to their usual places in the different vehicles. When all these arrangements were completed, the little wagon, which had so long been the tenement of Inez, was drawn before the tent, into which the insensible body of the kidnapper had been borne, and preparations were evidently made for the reception of another prisoner. Then it was, as Abiram appeared, pale, terrified, and tottering beneath a load of detected guilt, that the younger members of the family were first apprised that he still belonged to the class of the living. A general and superstitious impression had spread among them, that his crime had been visited by a terrible retribution from Heaven; and they now gazed at him, as at a being who belonged rather to another world, than as a mortal, who, like themselves, had still to endure the last agony before the great link of human existence could be broken. The criminal himself appeared to be in a state, in which the most sensitive and startling terror was singularly combined with total physical apathy. The truth was, that while his person had been numbed by the shock, his susceptibility to apprehension kept his agitated mind in unrelieved distress. When he found himself in the open air, he looked about him, in order to gather, if possible, some evidences of his future fate, from the countenances of those gathered round. Seeing every where grave but composed features, and meeting in no eye any expression that threatened immediate violence, the miserable man began to revive; and, by the time he was seated in the wagon, his artful faculties were beginning to plot the expedients of parrying the just resentment of his kinsmen, or, if these should fail him, the means of escaping from a punishment that his forebodings told him would be terrible.
Ishmael waited long and patiently for the mixed group of Hard-Heart to vanish. When his scout reported that the last straggler of the Indians, who had joined their chief as soon as they were far enough from the camp to avoid raising suspicion with their numbers, had disappeared behind the furthest rise of the prairie, he gave the order to take down the tents. The cattle were already in the gear, and the belongings were soon moved to their usual spots in the different vehicles. Once all these arrangements were complete, the little wagon, which had long been the home of Inez, was brought in front of the tent, where the unconscious body of the kidnapper had been carried, and preparations were clearly underway to receive another prisoner. It was then that, as Abiram appeared, pale, terrified, and staggering under the weight of his exposed guilt, the younger family members were alerted for the first time that he was still alive. A general and superstitious belief had spread among them that his crime had brought down a terrible punishment from Heaven; they now looked at him as if he were someone from another world, rather than a mortal, like themselves, who still had to endure the final pain before the great connection of human existence could be severed. The criminal himself seemed to be in a state where intense and unsettling fear was oddly mixed with total physical numbness. The truth was, that while his body had been stunned by the shock, his heightened sense of fear kept his anxious mind in relentless distress. When he found himself in the open air, he looked around, trying to gather any signs of his future fate from the faces of those around him. Seeing serious yet composed expressions everywhere, and finding no eyes that hinted at immediate violence, the wretched man began to regain his composure; by the time he was seated in the wagon, his clever instincts started to devise ways to deflect the rightful anger of his relatives, or, if that should fail, to figure out how to escape a punishment that his instincts warned him would be severe.
Throughout the whole of these preparations Ishmael rarely spoke. A gesture, or a glance of the eye, served to indicate his pleasure to his sons, and with these simple methods of communication, all parties appeared content. When the signal was made to proceed, the squatter threw his rifle into the hollow of his arm, and his axe across his shoulder, taking the lead as usual. Esther buried herself in the wagon which contained her daughters; the young men took their customary places among the cattle, or nigh the teams, and the whole proceeded, at their ordinary, dull, but unremitted gait.
Throughout all of these preparations, Ishmael rarely spoke. A gesture or a look was enough to show his approval to his sons, and with these simple ways of communicating, everyone seemed satisfied. When the signal was given to move out, the squatter slung his rifle under his arm and tossed his axe over his shoulder, taking the lead as always. Esther settled into the wagon with her daughters; the young men took their usual spots among the cattle or near the teams, and they all moved on at their normal, slow, but steady pace.
For the first time, in many a day, the squatter turned his back towards the setting sun. The route he held was in the direction of the settled country, and the manner in which he moved sufficed to tell his children, who had learned to read their father’s determinations in his mien, that their journey on the prairie was shortly to have an end. Still nothing else transpired for hours, that might denote the existence of any sudden, or violent, revolution in the purposes or feelings of Ishmael. During all that time he marched alone, keeping a few hundred rods in front of his teams, seldom giving any sign of extraordinary excitement. Once or twice, indeed, his huge figure was seen standing on the summit of some distant swell, with the head bent towards the earth, as he leaned on his rifle; but then these moments of intense thought were rare, and of short continuance. The train had long thrown its shadows towards the east, before any material alteration was made in the disposition of their march. Water-courses were waded, plains were passed, and rolling ascents risen and descended, without producing the smallest change. Long practised in the difficulties of that peculiar species of travelling in which he was engaged, the squatter avoided the more impracticable obstacles of their route by a sort of instinct, invariably inclining to the right or left in season, as the formation of the land, the presence of trees, or the signs of rivers forewarned him of the necessity of such movements.
For the first time in a long while, the squatter turned his back to the setting sun. He was heading toward settled land, and the way he moved was enough for his children, who had learned to read their father's intentions from his demeanor, to know that their journey on the prairie was coming to an end. Still, nothing else happened for hours that would suggest any sudden or drastic change in Ishmael's plans or feelings. During that time, he walked alone, keeping a few hundred yards ahead of his teams, rarely showing any signs of unusual excitement. Once or twice, his large figure was spotted standing on a distant rise, head bowed to the ground as he leaned on his rifle; but those moments of deep thought were rare and short-lived. The train had long cast its shadows to the east before any significant change was made in their progress. They waded through streams, crossed plains, and climbed and descended rolling hills without any noticeable change. Experienced in the challenges of this unique kind of travel, the squatter instinctively navigated around tougher obstacles by leaning to the right or left as the landscape's features, trees, or signs of rivers indicated the need to do so.
At length the hour arrived when charity to man and beast required a temporary suspension of labour. Ishmael chose the required spot with his customary sagacity. The regular formation of the country, such as it has been described in the earlier pages of our book, had long been interrupted by a more unequal and broken surface. There were, it is true, in general, the same wide and empty wastes, the same rich and extensive bottoms, and that wild and singular combination of swelling fields and of nakedness, which gives that region the appearance of an ancient country, incomprehensibly stripped of its people and their dwellings. But these distinguishing features of the rolling prairies had long been interrupted by irregular hillocks, occasional masses of rock, and broad belts of forest.
At last, the time came when kindness to people and animals called for a temporary break from work. Ishmael picked the right spot with his usual insight. The familiar layout of the land, as described in the earlier pages of our book, had long been disrupted by a rougher and more uneven surface. True, there were still the same wide, empty stretches, the same rich, extensive lowlands, and that wild, strange mix of rolling fields and barren land that gives the area the look of an ancient place, somehow stripped of its people and their homes. But these defining features of the rolling prairies had long been broken up by uneven hills, scattered rock formations, and large patches of forest.
Ishmael chose a spring, that broke out of the base of a rock some forty or fifty feet in elevation, as a place well suited to the wants of his herds. The water moistened a small swale that lay beneath the spot, which yielded, in return for the fecund gift, a scanty growth of grass. A solitary willow had taken root in the alluvion, and profiting by its exclusive possession of the soil, the tree had sent up its stem far above the crest of the adjacent rock, whose peaked summit had once been shadowed by its branches. But its loveliness had gone with the mysterious principle of life. As if in mockery of the meagre show of verdure that the spot exhibited, it remained a noble and solemn monument of former fertility. The larger, ragged, and fantastic branches still obtruded themselves abroad, while the white and hoary trunk stood naked and tempest-riven. Not a leaf, nor a sign of vegetation, was to be seen about it. In all things it proclaimed the frailty of existence, and the fulfilment of time.
Ishmael picked a spring that flowed out from the base of a rock about forty or fifty feet high, as a perfect spot for his herds. The water nourished a small depression below, which, in exchange for its generous gift, produced a sparse growth of grass. A lone willow had taken root in the soil, and benefiting from its sole claim to the land, the tree had grown its trunk high above the peak of the nearby rock, which once enjoyed the shade of its branches. But that beauty had faded along with the mysterious essence of life. As if to mock the scant greenery at the location, it stood as a grand and solemn reminder of past abundance. The larger, ragged, and wild branches still stretched out, while the bare, weather-beaten trunk stood exposed to the elements. Not a single leaf or sign of life was visible around it. In every way, it signified the fragility of existence and the passage of time.
Here Ishmael, after making the customary signal for the train to approach, threw his vast frame upon the earth, and seemed to muse on the deep responsibility of his present situation. His sons were not long in arriving; for the cattle no sooner scented the food and water than they quickened their pace, and then succeeded the usual bustle and avocations of a halt.
Here Ishmael, after signaling for the train to come over, laid his large frame on the ground and seemed to reflect on the heavy responsibility of his current situation. His sons arrived shortly after; as soon as the cattle caught a whiff of food and water, they picked up their pace, leading to the usual hustle and activities during a stop.
The impression made by the scene of that morning was not so deep, or lasting, on the children of Ishmael and Esther, as to induce them to forget the wants of nature. But while the sons were searching among their stores, for something substantial to appease their hunger, and the younger fry were wrangling about their simple dishes, the parents of the unnurtured family were differently employed.
The impact of that morning scene wasn't really strong or lasting on the kids of Ishmael and Esther, so they didn't forget their basic needs. While the sons were going through their supplies looking for something hearty to satisfy their hunger, and the younger ones were arguing over their simple meals, the parents of this neglected family were occupied in a different way.
When the squatter saw that all, even to the reviving Abiram, were busy in administering to their appetites, he gave his downcast partner a glance of his eye, and withdrew towards a distant roll of the land, which bounded the view towards the east. The meeting of the pair, in this naked spot, was like an interview held above the grave of their murdered son. Ishmael signed to his wife to take a seat beside him on a fragment of rock, and then followed a space, during which neither seemed disposed to speak.
When the squatter saw that everyone, even the revived Abiram, was focused on satisfying their hunger, he gave his dejected partner a look and walked toward a distant rise in the land that framed the view to the east. The meeting of the two in this barren spot felt like a conversation held above the grave of their murdered son. Ishmael gestured for his wife to sit beside him on a piece of rock, and then there was a pause during which neither of them seemed ready to say anything.
“We have journeyed together long, through good and bad,” Ishmael at length commenced: “much have we had to try us, and some bitter cups have we been made to swallow, my woman; but nothing like this has ever before lain in my path.”
“We have traveled together a long way, through ups and downs,” Ishmael finally began. “We've faced many challenges, and we've had to drink from some bitter cups, my dear, but nothing like this has ever come my way before.”
“It is a heavy cross for a poor, misguided, and sinful woman to bear!” returned Esther, bowing her head to her knees, and partly concealing her face in her dress. “A heavy and a burdensome weight is this to be laid upon the shoulders of a sister and a mother!”
“It’s a huge burden for a poor, lost, and sinful woman to carry!” Esther replied, bowing her head to her knees and partly hiding her face in her dress. “This is a heavy and burdensome weight to place upon the shoulders of a sister and a mother!”
“Ay; therein lies the hardship of the case. I had brought my mind to the punishment of that houseless trapper, with no great strivings, for the man had done me few favours, and God forgive me if I suspected him wrongfully of much evil! This is, however, bringing shame in at one door of my cabin, in order to drive it out at the other. But shall a son of mine be murdered, and he who did it go at large?—the boy would never rest!”
“Ay; that’s where the difficulty of the situation lies. I had prepared myself for the punishment of that homeless trapper, without much effort, because the man had done me few favors, and God forgive me if I wrongfully suspected him of serious wrongdoing! However, this is like letting shame in one door of my cabin just to push it out the other. But shall my son be murdered and the one who did it just walk free?—the boy would never find peace!”
“Oh, Ishmael, we pushed the matter far. Had little been said, who would have been the wiser? Our consciences might then have been quiet.”
“Oh, Ishmael, we took this too far. If we had said less, who would have known any better? Our consciences could have been at peace.”
“Eest’er,” said the husband, turning on her a reproachful but still a dull regard, “the hour has been, my woman, when you thought another hand had done this wickedness.”
“Eest’er,” said the husband, turning to her with a disapproving but still unexcited look, “there was a time, my woman, when you believed someone else was responsible for this wrongdoing.”
“I did, I did the Lord gave me the feeling, as a punishment for my sins! but his mercy was not slow in lifting the veil; I looked into the book, Ishmael, and there I found the words of comfort.”
“I did, I did—the Lord gave me that feeling as a punishment for my sins! But His mercy was not slow in lifting the veil; I looked into the book, Ishmael, and there I found words of comfort.”
“Have you that book at hand, woman; it may happen to advise in such a dreary business.”
“Do you have that book nearby, woman? It might help in such a gloomy situation.”
Esther fumbled in her pocket, and was not long in producing the fragment of a Bible, which had been thumbed and smoke-dried till the print was nearly illegible. It was the only article, in the nature of a book, that was to be found among the chattels of the squatter, and it had been preserved by his wife, as a melancholy relic of more prosperous, and possibly of more innocent, days. She had long been in the habit of resorting to it, under the pressure of such circumstances as were palpably beyond human redress, though her spirit and resolution rarely needed support under those that admitted of reparation through any of the ordinary means of reprisal. In this manner Esther had made a sort of convenient ally of the word of God; rarely troubling it for counsel, however, except when her own incompetency to avert an evil was too apparent to be disputed. We shall leave casuists to determine how far she resembled any other believers in this particular, and proceed directly with the matter before us.
Esther rummaged in her pocket and quickly pulled out a worn-out piece of a Bible, its pages thumbed and singed to the point where the text was nearly unreadable. It was the only book of any kind among the squatter's belongings, kept by his wife as a sad reminder of better, possibly more innocent, times. She often turned to it when faced with situations clearly beyond human control, although her strength and determination usually didn’t need support in situations that could be fixed through normal means of retribution. In this way, Esther had turned the word of God into a sort of convenient ally; she rarely sought its guidance, though, unless her inability to prevent a misfortune was too obvious to ignore. We'll let theologians decide how much she resembled other believers in this respect and move on to the main issue at hand.
“There are many awful passages in these pages, Ishmael,” she said, when the volume was opened, and the leaves were slowly turning under her finger, “and some there ar’ that teach the rules of punishment.”
“There are many terrible sections in these pages, Ishmael,” she said, as the book was opened and the pages were slowly flipping under her finger, “and some that teach the principles of punishment.”
Her husband made a gesture for her to find one of those brief rules of conduct, which have been received among all Christian nations as the direct mandates of the Creator, and which have been found so just, that even they, who deny their high authority, admit their wisdom. Ishmael listened with grave attention, as his companion read all those verses, which her memory suggested, and which were thought applicable to the situation in which they found themselves. He made her show him the words, which he regarded with a sort of strange reverence. A resolution once taken was usually irrevocable, in one who was moved with so much difficulty. He put his hand upon the book, and closed the pages himself, as much as to apprise his wife that he was satisfied. Esther, who so well knew his character, trembled at the action, and casting a glance at his steady eye, she said—
Her husband waved her to find one of those brief rules of conduct that have been accepted by all Christian nations as direct commands from the Creator, and which have been considered so fair that even those who reject their high authority acknowledge their wisdom. Ishmael listened intently as his companion recited all the verses that came to her mind, which seemed relevant to their situation. He asked her to show him the words, which he regarded with a kind of unusual reverence. Once he made a decision, it was usually final, especially for someone so hard to move. He placed his hand on the book and closed its pages himself, as if to signal to his wife that he was satisfied. Esther, who knew his character well, felt a shiver at this action, and casting a glance at his steady gaze, she said—
“And yet, Ishmael, my blood, and the blood of my children, is in his veins, cannot mercy be shown?”
“And yet, Ishmael, my blood, and the blood of my children, is in his veins, can’t mercy be shown?”
“Woman,” he answered sternly, “when we believed that miserable old trapper had done this deed, nothing was said of mercy!”
“Woman,” he replied firmly, “when we thought that miserable old trapper was responsible for this act, no one mentioned mercy!”
Esther made no reply, but folding her arms upon her breast, she sat silent and thoughtful for many minutes. Then she once more turned her anxious gaze upon the countenance of her husband, where she found all passion and care apparently buried in the coldest apathy. Satisfied now, that the fate of her brother was sealed, and possibly conscious how well he merited the punishment that was meditated, she no longer thought of mediation. No more words passed between them. Their eyes met for an instant, and then both arose and walked in profound silence towards the encampment.
Esther didn’t respond. Instead, she folded her arms across her chest and sat in silence, deep in thought for several minutes. Then she looked again at her husband’s face, where all emotion and concern seemed completely absent, replaced by a chilling indifference. Realizing that her brother’s fate was sealed and perhaps knowing he deserved the punishment that was being planned, she gave up on any hope of intervention. No more words were exchanged between them. Their eyes met briefly, and then they both stood up and walked in heavy silence toward the camp.
The squatter found his children expecting his return in the usual listless manner with which they awaited all coming events. The cattle were already herded, and the horses in their gears, in readiness to proceed, so soon as he should indicate that such was his pleasure. The children were already in their proper vehicle, and, in short, nothing delayed the departure but the absence of the parents of the wild brood.
The squatter found his kids waiting for him in the same bored way they always did for anything that was about to happen. The cattle were already rounded up, and the horses were saddled and ready to go as soon as he signaled that he wanted to leave. The kids were already in their designated vehicle, and basically, the only thing holding up their departure was the absence of the wild brood's parents.
“Abner,” said the father, with the deliberation with which all his proceedings were characterised, “take the brother of your mother from the wagon, and let him stand on the ’arth.”
“Abner,” said the father, with the carefulness that marked all his actions, “take your mother’s son from the wagon and let him stand on the ground.”
Abiram issued from his place of concealment, trembling, it is true, but far from destitute of hopes, as to his final success in appeasing the just resentment of his kinsman. After throwing a glance around him, with the vain wish of finding a single countenance in which he might detect a solitary gleam of sympathy, he endeavoured to smother those apprehensions, that were by this time reviving in their original violence, by forcing a sort of friendly communication between himself and the squatter—
Abiram came out from his hiding spot, shaking, but not without hopes that he could eventually win over his angry relative. After looking around, hoping to find even one face that showed a hint of sympathy, he tried to push down the fears that were rising up again with full force by attempting to engage in some sort of friendly conversation with the squatter—
“The beasts are getting jaded, brother,” he said, “and as we have made so good a march already, is it not time to camp. To my eye you may go far, before a better place than this is found to pass the night in.”
“The animals are getting tired, brother,” he said, “and since we’ve made such good progress already, isn’t it time to set up camp? In my opinion, you could travel quite a distance before finding a better place than this to spend the night.”
“Tis well you like it. Your tarry here ar’ likely to be long. My sons, draw nigh and listen. Abiram White,” he added, lifting his cap, and speaking with a solemnity and steadiness, that rendered even his dull mien imposing, “you have slain my first-born, and according to the laws of God and man must you die!”
“It's good that you like it. Your stay here is likely to be long. My sons, come closer and listen. Abiram White,” he said, lifting his cap and speaking with a seriousness and steadiness that made even his dull expression impressive, “you have killed my firstborn, and according to the laws of God and man, you must die!”
The kidnapper started at this terrible and sudden sentence, with the terror that one would exhibit who unexpectedly found himself in the grasp of a monster, from whose power there was no retreat. Although filled with the most serious forebodings of what might be his lot, his courage had not been equal to look his danger in the face, and with the deceitful consolation, with which timid tempers are apt to conceal their desperate condition from themselves, he had rather courted a treacherous relief in his cunning, than prepared himself for the worst.
The kidnapper was taken aback by this awful and sudden sentence, feeling the kind of fear someone experiences when they suddenly find themselves in the grip of a monster, from which there is no escape. Even though he was filled with grave worries about what might happen to him, his courage couldn't match the strength to confront his danger directly. Instead, seeking false comfort, as fearful people often do to hide their dire situation from themselves, he chose to rely on his cunning for a deceptive sense of relief rather than getting ready for the worst.
“Die!” he repeated, in a voice that scarcely issued from his chest; “a man is surely safe among his kinsmen!”
“Die!” he repeated, in a voice that barely came from his chest; “a man is definitely safe among his family!”
“So thought my boy,” returned the squatter, motioning for the team, that contained his wife and the girls, to proceed, as he very coolly examined the priming of his piece. “By the rifle did you destroy my son; it is fit and just that you meet your end by the same weapon.”
“So thought my son,” replied the squatter, signaling for the team, which had his wife and the girls, to move on as he calmly checked the load in his gun. “You killed my son with a rifle; it’s only right that you meet your end by the same weapon.”
Abiram stared about him with a gaze that bespoke an unsettled reason. He even laughed, as if he would not only persuade himself but others that what he heard was some pleasantry, intended to try his nerves. But nowhere did his frightful merriment meet with an answering echo. All around was solemn and still. The visages of his nephews were excited, but cold towards him, and that of his former confederate frightfully determined. This very steadiness of mien was a thousand times more alarming and hopeless than any violence could have proved. The latter might possibly have touched his spirit and awakened resistance, but the former threw him entirely on the feeble resources of himself.
Abiram looked around with a gaze that showed his troubled mind. He even laughed, as if trying to convince himself and others that what he was hearing was just a joke meant to test his nerves. But there was no one around who echoed his chilling laughter. Everything was serious and quiet. His nephews’ faces were anxious but indifferent towards him, and his former ally’s expression was chillingly resolute. This calmness was much more terrifying and hopeless than any act of violence could have been. The latter might have stirred something in him and sparked a fight, but the former left him relying entirely on his own weak resources.
“Brother,” he said, in a hurried, unnatural whisper, “did I hear you?”
“Brother,” he said, in a rushed, unnatural whisper, “did I hear you?”
“My words are plain, Abiram White: thou hast done murder, and for the same must thou die!”
“My words are clear, Abiram White: you have committed murder, and for that, you must die!”
“Esther! sister, sister, will you leave me! Oh sister! do you hear my call?”
“Esther! Sister, sister, will you leave me? Oh sister! Do you hear my call?”
“I hear one speak from the grave!” returned the husky tones of Esther, as the wagon passed the spot where the criminal stood. “It is the voice of my firstborn, calling aloud for justice! God have mercy, God have mercy, on your soul!”
“I hear someone speaking from the grave!” replied Esther in a deep voice as the wagon passed the place where the criminal stood. “It is the voice of my firstborn, crying out for justice! God have mercy, God have mercy on your soul!”
The team slowly pursued its route, and the deserted Abiram now found himself deprived of the smallest vestige of hope. Still he could not summon fortitude to meet his death, and had not his limbs refused to aid him, he would yet have attempted to fly. Then, by a sudden revolution from hope to utter despair, he fell upon his knees, and commenced a prayer, in which cries for mercy to God and to his kinsman were wildly and blasphemously mingled. The sons of Ishmael turned away in horror at the disgusting spectacle, and even the stern nature of the squatter began to bend before so abject misery.
The team slowly followed their path, and the abandoned Abiram now found himself completely without hope. Still, he couldn’t muster the strength to face his death, and if his limbs hadn’t refused to cooperate, he would have tried to escape. Then, in a sudden shift from hope to absolute despair, he dropped to his knees and started praying, mixing cries for mercy to God and to his relative in a wild and blasphemous way. The sons of Ishmael looked away in disgust at the horrifying sight, and even the tough nature of the squatter began to soften in response to such utter misery.
“May that, which you ask of Him, be granted,” he said; “but a father can never forget a murdered child.”
“May what you ask of Him be granted,” he said; “but a father can never forget a murdered child.”
He was answered by the most humble appeals for time. A week, a day, an hour, were each implored, with an earnestness commensurate to the value they receive, when a whole life is compressed into their short duration. The squatter was troubled, and at length he yielded in part to the petitions of the criminal. His final purpose was not altered, though he changed the means. “Abner,” he said, “mount the rock, and look on every side, that we may be sure none are nigh.”
He was met with the most humble requests for time. A week, a day, an hour were all pleaded for, with a sincerity that matched the significance they held when a whole life is packed into such brief moments. The squatter was disturbed, and eventually, he partially gave in to the requests of the criminal. His ultimate goal didn’t change, although his approach did. “Abner,” he said, “climb the rock and look around to make sure no one is nearby.”
While his nephew was obeying this order, gleams of reviving hope were seen shooting across the quivering features of the kidnapper. The report was favourable, nothing having life, the retiring teams excepted, was to be seen. A messenger was, however, coming from the latter, in great apparent haste. Ishmael awaited its arrival. He received from the hands of one of his wondering and frighted girls a fragment of that book, which Esther had preserved with so much care. The squatter beckoned the child away, and placed the leaves in the hands of the criminal.
While his nephew was following this order, flashes of renewed hope were visible on the anxious face of the kidnapper. The news was good; nothing alive, except for the departing teams, could be seen. However, a messenger was approaching from them, moving with great urgency. Ishmael waited for its arrival. He received a piece of that book, which Esther had kept with such care, from one of his astonished and frightened girls. The squatter signaled for the child to move away and handed the pages to the criminal.
“Eest’er has sent you this,” he said, “that, in your last moments, you may remember God.”
“Eest’er sent you this,” he said, “so that in your last moments, you can remember God.”
“Bless her, bless her! a good and kind sister has she been to me. But time must be given, that I may read; time, my brother, time!”
“Bless her, bless her! She’s been such a good and kind sister to me. But I need some time to read; time, my brother, time!”
“Time shall not be wanting. You shall be your own executioner, and this miserable office shall pass away from my hands.”
“Time won’t be an issue. You will be your own executioner, and this miserable task will no longer be my responsibility.”
Ishmael proceeded to put his new resolution in force. The immediate apprehensions of the kidnapper were quieted, by an assurance that he might yet live for days, though his punishment was inevitable. A reprieve, to one abject and wretched as Abiram, temporarily produced the same effects as a pardon. He was even foremost in assisting in the appalling arrangements, and of all the actors, in that solemn tragedy, his voice alone was facetious and jocular.
Ishmael went ahead and acted on his new decision. The kidnapper's immediate fears were calmed by the guarantee that he could still live for days, even though his punishment was certain. For someone as miserable and desperate as Abiram, a stay of execution felt like a pardon. He even took the lead in helping with the terrible arrangements, and of all the people involved in that somber drama, only his voice was light-hearted and joking.
A thin shelf of the rock projected beneath one of the ragged arms of the willow. It was many feet from the ground, and admirably adapted to the purpose which, in fact, its appearance had suggested. On this little platform the criminal was placed, his arms bound at the elbows behind his back, beyond the possibility of liberation, with a proper cord leading from his neck to the limb of the tree. The latter was so placed, that when suspended the body could find no foot-hold. The fragment of the Bible was placed in his hands, and he was left to seek his consolation as he might from its pages.
A narrow ledge of rock jutted out below one of the jagged branches of the willow. It was several feet off the ground and perfectly suited for the purpose it suggested. On this small platform, the criminal was positioned, his arms tied at the elbows behind his back, unable to escape, with a sturdy rope connected from his neck to the tree limb. The branch was positioned so that when he was hanging, his body had no support. A piece of the Bible was placed in his hands, and he was left to find solace in its pages as best he could.
“And now, Abiram White,” said the squatter, when his sons had descended from completing this arrangement, “I give you a last and solemn asking. Death is before you in two shapes. With this rifle can your misery be cut short, or by that cord, sooner or later, must you meet your end.”
“And now, Abiram White,” said the squatter, after his sons had finished this arrangement, “I have one final and serious request. Death is facing you in two forms. With this rifle, you can end your suffering, or with that cord, sooner or later, you will have to face your end.”
“Let me yet live! Oh, Ishmael, you know not how sweet life is, when the last moment draws so nigh!”
“Let me live a little longer! Oh, Ishmael, you have no idea how sweet life is when the end is so close!”
“’Tis done,” said the squatter, motioning for his assistants to follow the herds and teams. “And now, miserable man, that it may prove a consolation to your end, I forgive you my wrongs, and leave you to your God.”
“It's done,” said the squatter, signaling for his helpers to follow the herds and teams. “And now, poor man, I hope this brings you some comfort in your last moments, I forgive you for the wrongs you’ve done to me, and I leave you to your God.”
Ishmael turned and pursued his way across the plain, at his ordinary sluggish and ponderous gait. Though his head was bent a little towards the earth, his inactive mind did not prompt him to cast a look behind. Once, indeed, he thought he heard his name called, in tones that were a little smothered, but they failed to make him pause.
Ishmael turned and continued on his way across the plain, at his usual slow and heavy pace. Even though his head was slightly lowered, his unengaged mind didn’t urge him to glance back. At one point, he thought he heard someone call his name, in voices that sounded a bit muffled, but he didn’t stop.
At the spot where he and Esther had conferred, he reached the boundary of the visible horizon from the rock. Here he stopped, and ventured a glance in the direction of the place he had just quitted. The sun was near dipping into the plains beyond, and its last rays lighted the naked branches of the willow. He saw the ragged outline of the whole drawn against the glowing heavens, and he even traced the still upright form of the being he had left to his misery. Turning the roll of the swell, he proceeded with the feelings of one, who had been suddenly and violently separated from a recent confederate, for ever.
At the spot where he and Esther had talked, he reached the edge of the visible horizon from the rock. He stopped here and dared to look back at the place he had just left. The sun was about to set over the plains beyond, and its last rays illuminated the bare branches of the willow tree. He could see the jagged outline of the whole thing against the glowing sky, and he even made out the still upright figure of the person he had left behind in their suffering. Turning away from the swell, he moved on with the feelings of someone who had been suddenly and forcefully separated from a close companion, perhaps forever.
Within a mile, the squatter overtook his teams. His sons had found a place suited to the encampment for the night, and merely awaited his approach to confirm their choice. Few words were necessary to express his acquiescence. Every thing passed in a silence more general and remarkable than ever. The chidings of Esther were not heard among her young, or if heard, they were more in the tones of softened admonition, than in her usual, upbraiding, key.
Within a mile, the squatter caught up with his teams. His sons had discovered a spot perfect for camping for the night and were just waiting for him to confirm their choice. He didn’t need to say much to show he agreed. Everything happened in a silence that was deeper and more noticeable than ever before. Esther’s scoldings were barely heard among her kids, or if they were, they sounded more like gentle reminders rather than her typical harsh tone.
No questions nor explanations passed between the husband and his wife. It was only as the latter was about to withdraw among her children, for the night, that the former saw her taking a furtive look at the pan of his rifle. Ishmael bade his sons seek their rest, announcing his intention to look to the safety of the camp in person. When all was still, he walked out upon the prairie, with a sort of sensation that he found his breathing among the tents too straitened. The night was well adapted to heighten the feelings, which had been created by the events of the day.
No questions or explanations were exchanged between the husband and his wife. It was just as she was about to join their children for the night that he noticed her sneaking a glance at his rifle. Ishmael told his sons to get some rest, saying he planned to personally check on the camp's safety. Once everything was quiet, he stepped out onto the prairie, feeling like the space among the tents was too confining. The night was perfect for amplifying the emotions stirred up by the day's events.
The wind had risen with the moon, and it was occasionally sweeping over the plain, in a manner that made it not difficult for the sentinel to imagine strange and unearthly sounds were mingling in the blasts. Yielding to the extraordinary impulses of which he was the subject, he cast a glance around, to see that all were slumbering in security, and then he strayed towards the swell of land already mentioned. Here the squatter found himself at a point that commanded a view to the east and to the west. Light fleecy clouds were driving before the moon, which was cold and watery though there were moments, when its placid rays were shed from clear blue fields, seeming to soften objects to its own mild loveliness.
The wind picked up with the moon, occasionally sweeping across the plain, making it easy for the guard to imagine strange and otherworldly sounds mingling in the gusts. Giving in to the unusual feelings he was experiencing, he looked around to see that everyone was sleeping peacefully, and then he wandered over to the rise in the land mentioned earlier. Here, the squatter found himself at a point where he could see both east and west. Light, fluffy clouds were drifting in front of the moon, which appeared cold and watery, though there were moments when its gentle rays fell from clear blue skies, seeming to soften everything to match its own gentle beauty.
For the first time, in a life of so much wild adventure, Ishmael felt a keen sense of solitude. The naked prairies began to assume the forms of illimitable and dreary wastes and the rushing of the wind sounded like the whisperings of the dead. It was not long before he thought a shriek was borne past him on a blast. It did not sound like a call from earth but it swept frightfully through the upper air mingled with the hoarse accompaniment of the wind. The teeth of the squatter were compressed, and his huge hand grasped the rifle, as if it would crush the metal. Then came a lull, a fresher blast, and a cry of horror that seemed to have been uttered at the very portals of his ears. A sort of echo burst involuntarily from his own lips, as men shout under unnatural excitement, and throwing his rifle across his shoulder he proceeded towards the rock with the strides of a giant.
For the first time in a life full of wild adventures, Ishmael felt a strong sense of loneliness. The bare prairies started to look like endless and bleak wastelands, and the sound of the wind felt like whispers of the dead. It didn’t take long before he thought he heard a scream carried past him on the wind. It didn’t seem like a call from the earth but rushed frighteningly through the air, mixed with the harsh sound of the wind. The squatter clenched his teeth, gripping the rifle tightly as if he could crush the metal. Then there was a pause, a stronger gust, and a scream of terror that seemed to come right from his ears. A sort of echo escaped from his own lips, like a shout from someone under extreme stress, and throwing his rifle over his shoulder, he moved towards the rock with the strides of a giant.
It was not often that the blood of Ishmael moved at the rate with which the fluid circulates in the veins of ordinary men; but now he felt it ready to gush from every pore in his body. The animal was aroused, in his most latent energies. Ever as he advanced he heard those shrieks, which sometimes seemed ringing among the clouds, and sometimes passed so nigh, as to appear to brush the earth. At length there came a cry, in which there could be no delusion, or to which the imagination could lend no horror. It appeared to fill each cranny of the air, as the visible horizon is often charged to fulness by one dazzling flash of the electric fluid. The name of God was distinctly audible, but it was awfully and blasphemously blended with sounds that may not be repeated. The squatter stopped, and for a moment he covered his ears with his hands. When he withdrew the latter, a low and husky voice at his elbow asked in smothered tones—
It wasn’t common for the blood of Ishmael to race like it does in regular people; but now he felt it ready to burst from every pore in his body. The beast was awakened, tapping into his deepest energies. As he moved forward, he heard screams that occasionally seemed to echo in the clouds and sometimes came so close that they felt like they were touching the ground. Finally, there came a cry that left no room for doubt or imagination. It filled every corner of the air, much like how a single bright flash of lightning can illuminate the entire horizon. The name of God was unmistakably clear, but it was mixed with horrific and blasphemous sounds that cannot be repeated. The squatter paused and briefly covered his ears with his hands. When he uncovered them, a low and raspy voice beside him asked in muffled tones—
“Ishmael, my man, heard ye nothing?”
“Ishmael, dude, didn’t you hear anything?”
“Hist,” returned the husband, laying a powerful arm on Esther, without manifesting the smallest surprise at the unlooked-for presence of his wife. “Hist, woman! if you have the fear of Heaven, be still!”
“Shh,” the husband replied, placing a strong arm around Esther, showing no surprise at the unexpected arrival of his wife. “Shh, woman! If you have any fear of Heaven, be quiet!”
A profound silence succeeded. Though the wind rose and fell as before, its rushing was no longer mingled with those fearful cries. The sounds were imposing and solemn, but it was the solemnity and majesty of nature.
A deep silence followed. Even though the wind still rose and fell like before, its rushing was no longer mixed with those frightening cries. The sounds were powerful and serious, but it was the seriousness and grandeur of nature.
“Let us go on,” said Esther; “all is hushed.”
“Let’s move on,” said Esther; “everything is quiet.”
“Woman, what has brought you here?” demanded her husband, whose blood had returned into its former channels, and whose thoughts had already lost a portion of their excitement.
“Woman, what are you doing here?” asked her husband, whose blood had returned to normal and whose thoughts had already calmed down a bit.
“Ishmael, he murdered our first-born; but it is not meet that the son of my mother should lie upon the ground, like the carrion of a dog!”
“Ishmael, he killed our firstborn; but it’s not right that my mother's son should lie on the ground like a dog’s carcass!”
“Follow,” returned the squatter, again grasping his rifle, and striding towards the rock. The distance was still considerable; and their approach, as they drew nigh the place of execution, was moderated by awe. Many minutes had passed, before they reached a spot where they might distinguish the outlines of the dusky objects.
“Follow,” replied the squatter, gripping his rifle again and walking toward the rock. They still had quite a distance to cover, and their approach, as they got closer to the execution site, was tempered by a sense of awe. Several minutes went by before they reached a point where they could make out the outlines of the dark figures.
“Where have you put the body?” whispered Esther. “See, here are pick and spade, that a brother of mine may sleep in the bosom of the earth!”
“Where did you put the body?” whispered Esther. “Look, here are a pick and a shovel, so that my brother can rest in the earth!”
The moon broke from behind a mass of clouds, and the eye of the woman was enabled to follow the finger of Ishmael. It pointed to a human form swinging in the wind, beneath the ragged and shining arm of the willow. Esther bent her head and veiled her eyes from the sight. But Ishmael drew nigher, and long contemplated his work in awe, though not in compunction. The leaves of the sacred book were scattered on the ground, and even a fragment of the shelf had been displaced by the kidnapper in his agony. But all was now in the stillness of death. The grim and convulsed countenance of the victim was at times brought full into the light of the moon, and again as the wind lulled, the fatal rope drew a dark line across its bright disk. The squatter raised his rifle, with extreme care, and fired. The cord was cut and the body came lumbering to the earth a heavy and insensible mass.
The moon emerged from behind a bunch of clouds, allowing the woman to see where Ishmael was pointing. He directed her gaze to a person swinging in the wind, beneath the ragged and shining arm of the willow tree. Esther lowered her head and covered her eyes from the sight. But Ishmael moved closer and stared at his work with awe, though he felt no guilt. The pages of the sacred book were scattered on the ground, and a piece of the shelf was knocked over by the kidnapper in his distress. But everything was now in the stillness of death. The victim's grim and twisted face was occasionally illuminated by the moonlight, and as the wind died down, the deadly rope cast a dark shadow across the bright moon. The squatter carefully raised his rifle and fired. The rope was severed, and the body fell heavily to the ground, an unresponsive mass.
Until now Esther had not moved nor spoken. But her hand was not slow to assist in the labour of the hour. The grave was soon dug. It was instantly made to receive its miserable tenant. As the lifeless form descended, Esther, who sustained the head, looked up into the face of her husband with an expression of anguish, and said—
Until now, Esther had not moved or spoken. But her hand was quick to help with the task at hand. The grave was quickly dug. It was immediately prepared to take in its sorrowful occupant. As the lifeless body was lowered, Esther, who was holding the head, looked up at her husband with a look of pain and said—
“Ishmael, my man, it is very terrible! I cannot kiss the corpse of my father’s child!”
“Ishmael, buddy, this is really awful! I can’t kiss the body of my father’s child!”
The squatter laid his broad hand on the bosom of the dead, and said—
The squatter placed his large hand on the chest of the dead and said—
“Abiram White, we all have need of mercy; from my soul do I forgive you! May God in Heaven have pity on your sins!”
“Abiram White, we all need mercy; I truly forgive you from my heart! May God in Heaven be compassionate towards your sins!”
The woman bowed her face and imprinted her lips long and fervently on the pallid forehead of her brother. After this came the falling clods and all the solemn sounds of filling a grave. Esther lingered on her knees, and Ishmael stood uncovered while the woman muttered a prayer. All was then finished.
The woman lowered her face and pressed her lips softly and passionately against her brother's pale forehead. After that, they began to fill the grave with soil, accompanied by all the solemn sounds of the burial. Esther stayed on her knees, and Ishmael stood bareheaded while the woman whispered a prayer. Then everything was over.
On the following morning the teams and herds of the squatter were seen pursuing their course towards the settlements. As they approached the confines of society the train was blended among a thousand others. Though some of the numerous descendants of this peculiar pair were reclaimed from their lawless and semi-barbarous lives, the principals of the family, themselves, were never heard of more.
On the next morning, the teams and herds of the squatter were seen making their way toward the settlements. As they got closer to the edge of society, their group mixed in with countless others. While some of the many descendants of this unusual pair were rescued from their lawless and semi-barbaric lives, the main members of the family were never heard from again.
CHAPTER XXXIII
—No leave take I; for I will ride
As far as land will let me, by your side.
—Shakespeare.
—I'm not saying goodbye; I'm going to ride
As far as land will allow me, next to you.
—Shakespeare.
The passage of the Pawnee to his village was interrupted by no scene of violence. His vengeance had been as complete as it was summary. Not even a solitary scout of the Siouxes was left on the hunting grounds he was obliged to traverse, and of course the journey of Middleton’s party was as peaceful as if made in the bosom of the States. The marches were timed to meet the weakness of the females. In short, the victors seemed to have lost every trace of ferocity with their success, and appeared disposed to consult the most trifling of the wants of that engrossing people, who were daily encroaching on their rights, and reducing the Red-men of the west, from their state of proud independence to the condition of fugitives and wanderers.
The Pawnee's journey back to his village was free of violence. His revenge was thorough and swift. Not a single Sioux scout was left in the hunting grounds he had to cross, so Middleton’s party had a peaceful journey as if they were traveling in the heart of the States. The schedule of their marches was planned to accommodate the needs of the women. Overall, the victors seemed to have lost any trace of brutality after their success and appeared willing to consider even the smallest needs of the people who were gradually infringing on their rights, pushing the Native Americans of the West from their proud independence to a state of fugitives and wanderers.
Our limits will not permit a detail of the triumphal entry of the conquerors. The exultation of the tribe was proportioned to its previous despondency. Mothers boasted of the honourable deaths of their sons; wives proclaimed the honour and pointed to the scars of their husbands, and Indian girls rewarded the young braves with songs of triumph. The trophies of their fallen enemies were exhibited, as conquered standards are displayed in more civilised regions. The deeds of former warriors were recounted by the aged men, and declared to be eclipsed by the glory of this victory. While Hard-Heart himself, so distinguished for his exploits from boyhood to that hour, was unanimously proclaimed and re-proclaimed the worthiest chief and the stoutest brave that the Wahcondah had ever bestowed on his most favoured children, the Pawnees of the Loup.
Our limits won’t allow for a detailed account of the conquerors’ triumphant return. The tribe’s joy matched their earlier despair. Mothers proudly spoke of their sons’ honorable deaths; wives highlighted their husbands' bravery and showed off their scars, and Indian girls celebrated the young warriors with victory songs. Their fallen enemies’ trophies were displayed, just like conquered flags are shown in more civilized areas. The older men shared stories of past warriors and declared that this triumph surpassed all previous glories. Hard-Heart himself, known for his remarkable feats from childhood until now, was unanimously recognized and honored as the greatest chief and bravest warrior that Wahcondah had ever given to his most cherished children, the Pawnees of the Loup.
Notwithstanding the comparative security in which Middleton found his recovered treasure, he was not sorry to see his faithful and sturdy artillerists standing among the throng, as he entered in the wild train, and lifting their voices, in a martial shout, to greet his return. The presence of this force, small as it was, removed every shadow of uneasiness from his mind. It made him master of his movements, gave him dignity and importance in the eyes of his new friends, and would enable him to overcome the difficulties of the wide region which still lay between the village of the Pawnees and the nearest fortress of his countrymen. A lodge was yielded to the exclusive possession of Inez and Ellen; and even Paul, when he saw an armed sentinel in the uniform of the States, pacing before its entrance, was content to stray among the dwellings of the “Red-skins,” prying with but little reserve into their domestic economy, commenting sometimes jocularly, sometimes gravely, and always freely, on their different expedients, or endeavouring to make the wondering housewives comprehend his quaint explanations of what he conceived to be the better customs of the whites.
Despite the relative security he felt with his recovered treasure, Middleton was glad to see his loyal and tough artillerists among the crowd as he entered with the wild group, raising their voices in a battle shout to welcome him back. The presence of this small force lifted any lingering worries from his mind. It gave him control over his actions, added to his dignity and importance in the eyes of his new friends, and would help him tackle the challenges of the vast area still separating the Pawnee village from the nearest fortress of his fellow countrymen. A lodge was made available solely for Inez and Ellen; even Paul, seeing an armed guard in the uniform of the States standing in front of the entrance, was happy to wander among the homes of the "Red-skins," examining their domestic life with little hesitation, sometimes joking, sometimes serious, and always openly discussing their various practices, or trying to help the curious housewives understand his quirky explanations of what he thought were better customs among the whites.
This enquiring and troublesome spirit found no imitators among the Indians. The delicacy and reserve of Hard-Heart were communicated to his people. When every attention, that could be suggested by their simple manners and narrow wants, had been fulfilled, no intrusive foot presumed to approach the cabins devoted to the service of the strangers. They were left to seek their repose in the manner which most comported with their habits and inclinations. The songs and rejoicings of the tribe, however, ran far into the night, during the deepest hours of which, the voice of more than one warrior was heard, recounting from the top of his lodge, the deeds of his people and the glory of their triumphs.
This curious and troublesome spirit didn’t find any followers among the Indians. The sensitivity and restraint of Hard-Heart were passed on to his people. Once every need, as suggested by their simple ways and limited wants, had been met, no one intruded or approached the cabins that were reserved for the strangers. They were allowed to rest in a way that suited their habits and preferences. However, the songs and celebrations of the tribe continued well into the night, and during the quietest hours, the voice of more than one warrior could be heard from the top of his lodge, recounting the deeds of his people and the glory of their victories.
Every thing having life, notwithstanding the excesses of the night, was abroad with the appearance of the sun. The expression of exultation, which had so lately been seen on every countenance, was now changed to one better suited to the feeling of the moment. It was understood by all, that the Pale-faces, who had befriended their chief were about to take their final leave of the tribe. The soldiers of Middleton, in anticipation of his arrival, had bargained with an unsuccessful trader for the use of his boat, which lay in the stream ready to receive its cargo, and nothing remained to complete the arrangements for the long journey.
Everything alive, despite the excesses of the night, was out and about with the sunrise. The look of joy that had recently been on every face had now shifted to one more in line with the mood of the moment. Everyone understood that the Pale-faces, who had supported their chief, were about to bid their final farewell to the tribe. Middleton's soldiers, expecting his arrival, had struck a deal with a failed trader for the use of his boat, which was floating in the stream, ready to take on its cargo, and only a few details remained to finalize the plans for the long journey.
Middleton did not see this moment arrive entirely without distrust. The admiration with which Hard-Heart regarded Inez, had not escaped his jealous eye, any more than had the lawless wishes of Mahtoree. He knew the consummate manner in which a savage could conceal his designs, and he felt that it would be a culpable weakness to be unprepared for the worst. Secret instructions were therefore given to his men, while the preparations they made were properly masked behind the show of military parade, with which it was intended to signalise their departure.
Middleton didn't fully trust this moment. He couldn't overlook Hard-Heart's admiration for Inez, nor could he ignore Mahtoree's reckless ambitions. He understood how skillfully a savage could hide his true intentions, and he realized it would be foolish to not prepare for the worst. So, he secretly instructed his men, while their preparations were cleverly disguised behind the military parade set to mark their departure.
The conscience of the young soldier reproached him, when he saw the whole tribe accompanying his party to the margin of the stream, with unarmed hands and sorrowful countenances. They gathered in a circle around the strangers and their chief, and became not only peaceful, but highly interested observers of what was passing. As it was evident that Hard-Heart intended to speak, the former stopped, and manifested their readiness to listen, the trapper performing the office of interpreter. Then the young chief addressed his people, in the usual metaphorical language of an Indian. He commenced by alluding to the antiquity and renown of his own nation. He spoke of their successes in the hunts and on the war-path; of the manner in which they had always known how to defend their rights and to chastise their enemies. After he had said enough to manifest his respect for the greatness of the Loups, and to satisfy the pride of the listeners, he made a sudden transition to the race of whom the strangers were members. He compared their countless numbers to the flights of migratory birds in the season of blossoms, or in the fall of the year. With a delicacy, that none know better how to practise than an Indian warrior, he made no direct mention of the rapacious temper, that so many of them had betrayed, in their dealings with the Red-men. Feeling that the sentiment of distrust was strongly engrafted in the tempers of his tribe, he rather endeavoured to soothe any just resentment they might entertain, by indirect excuses and apologies. He reminded the listeners that even the Pawnee Loups had been obliged to chase many unworthy individuals from their villages. The Wahcondah sometimes veiled his countenance from a Red-man. No doubt the Great Spirit of the Pale-faces often looked darkly on his children. Such as were abandoned to the worker of evil could never be brave or virtuous, let the colour of the skin be what it might. He bade his young men look at the hands of the Big-knives. They were not empty, like those of hungry beggars. Neither were they filled with goods, like those of knavish traders. They were, like themselves, warriors, and they carried arms which they knew well how to use—they were worthy to be called brothers!
The young soldier's conscience pricked him as he saw the entire tribe accompanying his group to the edge of the stream, with empty hands and sad faces. They formed a circle around the strangers and their leader, becoming not just peaceful, but also very interested observers of what was happening. Since it was clear that Hard-Heart was about to speak, the others paused and showed their willingness to listen, with the trapper acting as the interpreter. The young chief then addressed his people, using the typical metaphorical style of an Indian. He started by referring to the history and fame of his own nation. He talked about their successes in hunting and in battle, and how they always knew how to defend their rights and punish their enemies. After saying enough to show his respect for the greatness of the Loups and to satisfy the pride of his audience, he abruptly shifted to talk about the tribe to which the strangers belonged. He compared their numerous populations to the flocks of migratory birds during spring or autumn. With a sensitivity that only an Indian warrior can truly master, he avoided mentioning the greedy nature that many of them had shown in their interactions with the Red-men. Recognizing that distrust was deeply rooted in his tribe's feelings, he aimed to calm any legitimate anger they might feel through indirect excuses and apologies. He reminded his listeners that even the Pawnee Loups had to expel many unworthy people from their villages. The Wahcondah sometimes turned away from a Red-man. Surely, the Great Spirit of the Pale-faces often cast a dark shadow over his children. Those who fell into the hands of evil could never be brave or virtuous, regardless of their skin color. He urged his young men to look at the hands of the Big-knives. They weren't empty like those of hungry beggars. Nor were they full of goods like those of dishonest traders. They were, like themselves, warriors, and they carried weapons they knew how to use—they were worthy of being called brothers!
Then he directed the attention of all to the chief of the strangers. He was a son of their great white father. He had not come upon the prairies to frighten the buffaloes from their pastures, or to seek the game of the Indians. Wicked men had robbed him of one of his wives; no doubt she was the most obedient, the meekest, the loveliest of them all. They had only to open their eyes to see that his words must be true. Now, that the white chief had found his wife, he was about to return to his own people in peace. He would tell them that the Pawnees were just, and there would be a line of wampum between the two nations. Let all his people wish the strangers a safe return to their towns. The warriors of the Loups knew both how to receive their enemies, and how to clear the briars from the path of their friends.
Then he turned everyone's attention to the leader of the newcomers. He was a son of their great white father. He hadn't come to the plains to scare the buffalo away from their grazing lands or hunt the Indians' game. Bad men had taken one of his wives; she was surely the most obedient, the sweetest, and the most beautiful of them all. They just needed to open their eyes to see that he was telling the truth. Now that the white leader had found his wife, he was ready to go back to his own people in peace. He would tell them that the Pawnees were just, and there would be a bond of wampum between the two nations. Let all his people wish the strangers a safe journey back to their towns. The warriors of the Loups knew how to welcome their enemies and how to clear the obstacles from the path of their friends.
The heart of Middleton beat quick, as the young partisan[18] alluded to the charms of Inez, and for an instant he cast an impatient glance at his little line of artillerists; but the chief from that moment appeared to forget he had ever seen so fair a being. His feelings, if he had any on the subject, were veiled behind the cold mask of Indian self-denial. He took each warrior by the hand, not forgetting the meanest soldier, but his cold and collected eye never wandered, for an instant, towards either of the females. Arrangements had been made for their comfort, with a prodigality and care that had not failed to excite some surprise in his young men, but in no other particular did he shock their manly pride, by betraying any solicitude in behalf of the weaker sex.
The heart of Middleton raced as the young partisan alluded to the charms of Inez, and for a moment, he shot an impatient glance at his small group of artillerymen; but from that point on, he seemed to forget he had ever seen such a beautiful person. His feelings, if he had any about it, were hidden behind the cold mask of Indian self-control. He shook hands with each warrior, including the lowest-ranking soldier, but his cool, focused gaze never strayed, even for a moment, towards either of the women. Arrangements had been made for their comfort with a lavishness and attention that surprised some of his younger men, but in no other way did he undermine their pride by showing any concern for the fairer sex.
The leave-taking was general and imposing. Each male Pawnee was sedulous to omit no one of the strange warriors in his attentions, and of course the ceremony occupied some time. The only exception, and that was not general, was in the case of Dr. Battius. Not a few of the young men, it is true, were indifferent about lavishing civilities on one of so doubtful a profession, but the worthy naturalist found some consolation in the more matured politeness of the old men, who had inferred, that though not of much use in war, the medicine of the Big-knives might possibly be made serviceable in peace.
The farewell was grand and impressive. Every male Pawnee made sure to greet each of the strange warriors, and naturally, the ceremony took a while. The only exception, which wasn’t widespread, was with Dr. Battius. While quite a few of the young men showed little interest in being polite to someone of such a questionable profession, the respected naturalist took some comfort from the more refined manners of the older men, who believed that even though the Big-knives' medicine might not be effective in war, it could still be useful in times of peace.
When all of Middleton’s party had embarked, the trapper lifted a small bundle, which had lain at his feet during the previous proceedings, and whistling Hector to his side, he was the last to take his seat. The artillerists gave the usual cheers, which were answered by a shout from the tribe, and then the boat was shoved into the current, and began to glide swiftly down its stream.
When all of Middleton's group had boarded, the trapper picked up a small bundle that had been at his feet during all the earlier actions, and whistling for Hector to join him, he was the last to sit down. The artillery crew cheered as usual, and the tribe responded with a shout, then the boat was pushed into the current and started to glide quickly downstream.
A long and a musing, if not a melancholy, silence succeeded this departure. It was first broken by the trapper, whose regret was not the least visible in his dejected and sorrowful eye—
A long and thoughtful, if not a sad, silence followed this departure. It was first interrupted by the trapper, whose regret was clearly visible in his downcast and sorrowful eye—
“They are a valiant and an honest tribe,” he said; “that will I say boldly in their favour; and second only do I take them to be to that once mighty but now scattered people, the Delawares of the Hills. Ah’s me, Captain, if you had seen as much good and evil as I have seen in these nations of Red-skins, you would know of how much value was a brave and simple-minded warrior. I know that some are to be found, who both think and say that an Indian is but little better than the beasts of these naked plains. But it is needful to be honest in one’s self, to be a fitting judge of honesty in others. No doubt, no doubt they know their enemies, and little do they care to show to such any great confidence, or love.”
“They're a brave and honest tribe,” he said; “I'll say that boldly in their favor, and I see them as only second to that once powerful but now scattered people, the Delawares of the Hills. Ah, Captain, if you had witnessed as much good and bad as I have in these nations of Red-skins, you would understand the value of a brave and simple-minded warrior. I know there are those who think and say that an Indian is barely better than the beasts of these bare plains. But you need to be honest with yourself to be a good judge of honesty in others. No doubt, they know their enemies well, and they really don’t care to show much trust or love to them.”
“It is the way of man,” returned the Captain; “and it is probable they are not wanting in any of his natural qualities.”
“It’s just how people are,” the Captain replied; “and it’s likely they have all his natural traits.”
“No, no; it is little that they want, that natur’ has had to give. But as little does he know of the temper of a Red-skin, who has seen but one Indian, or one tribe, as he knows of the colour of feathers who has only looked upon a crow. Now, friend steersman, just give the boat a sheer towards yonder, low, sandy point, and a favour will be granted at a short asking.”
“No, no; they don’t want much, just what nature has to offer. But someone who has only seen one Indian or one tribe knows as little about the mindset of a Native American as someone who has only seen a crow knows about the color of feathers. Now, friend steersman, just steer the boat toward that low, sandy point over there, and a favor will be granted with a simple request.”
“For what?” demanded Middleton; “we are now in the swiftest of the current, and by drawing to the shore we shall lose the force of the stream.”
“For what?” asked Middleton. “We’re currently in the strongest part of the current, and if we head to the shore, we’ll lose the power of the stream.”
“Your tarry will not be long,” returned the old man, applying his own hand to the execution of that which he had requested. The oarsmen had seen enough of his influence, with their leader, not to dispute his wishes, and before time was given for further discussion on the subject, the bow of the boat had touched the land.
“Your wait won’t be long,” replied the old man, using his own hands to do what he had asked for. The oarsmen had seen enough of his power over their leader not to argue against him, and before there was a chance for more discussion on the topic, the front of the boat had reached the shore.
“Captain,” resumed the other, untying his little wallet with great deliberation, and even in a manner to show he found satisfaction in the delay, “I wish to offer you a small matter of trade. No great bargain, mayhap; but still the best that one, of whose hand the skill of the rifle has taken leave, and who has become no better than a miserable trapper, can offer before we part.”
“Captain,” the other said, thoughtfully untying his small wallet, clearly enjoying the pause, “I’d like to propose a small trade. It’s not a great deal, but it’s the best I can offer as someone whose rifle skills have faded and who’s become nothing more than a poor trapper before we go our separate ways.”
“Part!” was echoed from every mouth, among those who had so recently shared his dangers, and profited by his care.
“Part!” was echoed from every mouth among those who had just recently faced his dangers and benefited from his protection.
“What the devil, old trapper, do you mean to foot it to the settlements, when here is a boat that will float the distance in half the time, that the jackass, the Doctor has given the Pawnee, could trot along the same.”
“What on earth, old trapper, do you plan to walk to the settlements when there's a boat that can cover the distance in half the time that that mule, the Doctor, has given the Pawnee, could manage to walk?”
“Settlements, boy! It is long sin’ I took my leave of the waste and wickedness of the settlements and the villages. If I live in a clearing, here, it is one of the Lord’s making, and I have no hard thoughts on the matter; but never again shall I be seen running wilfully into the danger of immoralities.”
“Settlements, man! It’s been a long time since I left behind the chaos and corruption of the settlements and the villages. If I’m living in a clearing now, it’s by the grace of God, and I don’t have any negative feelings about it; but I will never again willingly throw myself into the risk of immorality.”
“I had not thought of parting,” answered Middleton, endeavouring to seek some relief from the uneasiness he felt, by turning his eyes on the sympathising countenances of his friends; “on the contrary, I had hoped and believed that you would have accompanied us below, where I give you a sacred pledge, nothing shall be wanting to make your days comfortable.”
“I hadn’t considered leaving,” replied Middleton, trying to ease his discomfort by looking at the sympathetic faces of his friends. “On the contrary, I had hoped and believed that you would join us downstairs, where I promise you, nothing will be missing to make your days comfortable.”
“Yes, lad, yes; you would do your endeavours; but what are the strivings of man against the working of the devil! Ay, if kind offers and good wishes could have done the thing, I might have been a congress man, or perhaps a governor, years agone. Your grand’ther wished the same, and there are them still lying in the Otsego mountains, as I hope, who would gladly have given me a palace for my dwelling. But what are riches without content! My time must now be short, at any rate, and I hope it’s no mighty sin for one, who has acted his part honestly near ninety winters and summers, to wish to pass the few hours that remain in comfort. If you think I have done wrong in coming thus far to quit you again, Captain, I will own the reason of the act, without shame or backwardness. Though I have seen so much of the wilderness, it is not to be gainsayed, that my feelings, as well as my skin, are white. Now it would not be a fitting spectacle, that yonder Pawnee Loups should look upon the weakness of an old warrior, if weakness he should happen to show in parting for ever from those he has reason to love, though he may not set his heart so strongly on them, as to wish to go into the settlements in their company.”
“Yes, kid, yes; you would try your best; but what are a man’s efforts against the work of the devil! If kind gestures and good wishes could have made it happen, I might have become a congressman or maybe a governor years ago. Your grandfather wished for the same, and there are still people lying in the Otsego mountains, I hope, who would have gladly offered me a palace to live in. But what are riches without happiness! My time must be short now, anyway, and I hope it’s not a terrible sin for someone who has lived honestly for almost ninety seasons to want to spend the few hours left in comfort. If you think I’ve done wrong by coming this far only to leave you again, Captain, I will admit the reason for my action, without shame or hesitation. Even though I’ve experienced so much of the wilderness, it’s undeniable that my feelings, just like my skin, are white. It wouldn’t be a proper sight for the Pawnee Loups to see the vulnerability of an old warrior if he happens to show weakness when saying goodbye forever to those he has reasons to love, even if he doesn’t feel strongly enough about them to want to join them in the settlements.”
“Harkee, old trapper,” said Paul, clearing his throat with a desperate effort, as if determined to give his voice a clear exit; “I have just one bargain to make, since you talk of trading, which is neither more or less than this. I offer you, as my side of the business, one half of my shanty, nor do I much care if it be the biggest half; the sweetest and the purest honey that can be made of the wild locust; always enough to eat, with now and then a mouthful of venison, or, for that matter, a morsel of buffaloe’s hump, seeing that I intend to push my acquaintance with the animal, and as good and as tidy cooking as can come from the hands of one like Ellen Wade, here, who will shortly be Nelly somebody-else, and altogether such general treatment as a decent man might be supposed to pay to his best friend, or for that matter, to his own father; in return for the same, you ar’ to give us at odd moments some of your ancient traditions, perhaps a little wholesome advice on occasions, in small quantities at a time, and as much of your agreeable company as you please.”
“Hey there, old trapper,” Paul said, clearing his throat with a determined effort, as if he wanted to make sure his voice was heard clearly. “I have just one deal to propose, since you’re talking about trading. I offer you, as my part of the deal, one half of my cabin, and I don’t really care if it's the bigger half; the sweetest and purest honey that can be made from wild locusts; always enough to eat, with the occasional mouthful of venison, or even a piece of buffalo hump, since I plan to get to know that animal better, along with good cooking from someone like Ellen Wade, who will soon be Nelly somebody else, and basically, the kind of good treatment that a decent person would show to their best friend or even to their own father. In return for this, you’re to share some of your old traditions with us at random times, maybe a bit of useful advice now and then, and as much of your enjoyable company as you like.”
“It is well—it is well, boy,” returned the old man, fumbling at his wallet; “honestly offered, and not unthankfully declined—but it cannot be; no, it can never be.”
“It’s okay—it’s okay, kid,” the old man said, digging into his wallet; “it was offered sincerely, and I appreciate it, but it can’t happen; no, it will never happen.”
“Venerable venator,” said Dr. Battius; “there are obligations, which every man owes to society and to human nature. It is time that you should return to your countrymen, to deliver up some of those stores of experimental knowledge that you have doubtless obtained by so long a sojourn in the wilds, which, however they may be corrupted by preconceived opinions, will prove acceptable bequests to those whom, as you say, you must shortly leave for ever.”
“Respected hunter,” said Dr. Battius; “there are responsibilities that every person has to society and to humanity. It’s time for you to go back to your people and share some of the experimental knowledge you've surely gained from your long time spent in the wilderness, which, even if influenced by your biases, will be valuable gifts to those you say you must leave behind forever.”
“Friend physicianer,” returned the trapper, looking the other steadily in the face, “as it would be no easy matter to judge of the temper of the rattler by considering the fashions of the moose, so it would be hard to speak of the usefulness of one man by thinking too much of the deeds of another. You have your gifts like others, I suppose, and little do I wish to disturb them. But as to me, the Lord has made me for a doer and not a talker, and therefore do I consider it no harm to shut my ears to your invitation.”
“Friend doctor,” said the trapper, looking the other in the eye, “just as it’s not easy to judge a rattlesnake by the habits of a moose, it’s tough to evaluate one person’s value by focusing too much on what another has done. You have your talents, just like everyone else, and I don’t want to interfere with them. But for me, the Lord made me to take action, not to just talk, so I don’t think it’s a problem to ignore your invitation.”
“It is enough,” interrupted Middleton, “I have seen and heard so much of this extraordinary man, as to know that persuasions will not change his purpose. First we will hear your request, my friend, and then we will consider what may be best done for your advantage.”
“It’s enough,” interrupted Middleton, “I’ve seen and heard so much about this extraordinary man that I know nothing will change his mind. First, let’s hear your request, my friend, and then we’ll figure out what’s best for you.”
“It is a small matter, Captain,” returned the old man, succeeding at length in opening his bundle. “A small and trifling matter is it, to what I once used to offer in the way of bargain; but then it is the best I have, and therein not to be despised. Here are the skins of four beavers, that I took, it might be a month afore we met, and here is another from a racoon, that is of no great matter to be sure, but which may serve to make weight atween us.”
“It’s a small thing, Captain,” the old man replied, finally managing to open his bundle. “It’s just a trivial matter compared to what I used to offer in deals; but it’s the best I have, and it shouldn’t be looked down on. Here are the skins of four beavers that I caught about a month ago, and here’s another one from a raccoon. It’s not a big deal, but it might help tip the scales between us.”
“And what do you propose to do with them?”
“And what do you plan to do with them?”
“I offer them in lawful barter. Them knaves the Siouxes, the Lord forgive me for ever believing it was the Konzas! have stolen the best of my traps, and driven me altogether to make-shift inventions, which might foretell a dreary winter for me, should my time stretch into another season. I wish you therefore to take the skins, and to offer them to some of the trappers you will not fail to meet below in exchange for a few traps, and to send the same into the Pawnee village in my name. Be careful to have my mark painted on them; a letter N, with a hound’s ear, and the lock of a rifle. There is no Red-skin who will then dispute my right. For all which trouble I have little more to offer than my thanks, unless my friend, the bee-hunter here, will accept of the racoon, and take on himself the special charge of the whole matter.”
“I’m offering them for a fair trade. Those scoundrels, the Sioux, and God forgive me for ever thinking it was the Kansas people! have stolen the best of my traps and forced me to come up with makeshift solutions, which could mean a tough winter for me if my time stretches into another season. So, I’d like you to take the skins and trade them with some of the trappers you'll encounter down below for a few traps, and send them to the Pawnee village in my name. Be sure to paint my mark on them; a letter N, with a hound’s ear, and the lock of a rifle. No Native will challenge my claim then. For all the trouble, I don’t have much to offer besides my thanks, unless my friend, the bee-hunter here, is willing to take the raccoon and handle this whole matter himself.”
“If I do, may I b—!” The mouth of Paul was stopped by the hand of Ellen, and he was obliged to swallow the rest of the sentence, which he did with a species of emotion that bore no slight resemblance to the process of strangulation.
“If I do, may I b—!” Ellen covered Paul’s mouth with her hand, forcing him to swallow the rest of the sentence, which he did with a kind of emotion that was very similar to the feeling of being choked.
“Well, well,” returned the old man, meekly; “I hope there is no heavy offence in the offer. I know that the skin of a racoon is of small price, but then it was no mighty labour that I asked in return.”
“Well, well,” replied the old man, humbly; “I hope there’s nothing wrong with the offer. I know that a raccoon skin isn’t worth much, but I wasn’t asking for much effort in return.”
“You entirely mistake the meaning of our friend,” interrupted Middleton, who observed, that the bee-hunter was looking in every direction but the right one, and that he was utterly unable to make his own vindication. “He did not mean to say that he declined the charge, but merely that he refused all compensation. It is unnecessary, however, to say more of this; it shall be my office to see that the debt we owe, is properly discharged, and that all your necessities shall be anticipated.”
“You completely misunderstand what our friend means,” interrupted Middleton, noticing that the bee-hunter was looking everywhere except where he should and that he couldn’t defend himself at all. “He didn’t mean to say that he rejected the accusation, but simply that he won’t accept any payment. However, there’s no need to say more about it; I will take it upon myself to ensure that the debt we owe is paid off properly and that all your needs are taken care of.”
“Anan!” said the old man, looking up enquiringly into the other’s face, as if to ask an explanation.
“Anan!” said the old man, looking up questioningly at the other person's face, as if to ask for an explanation.
“It shall all be as you wish. Lay the skins with my baggage. We will bargain for you as for ourselves.”
“It will all be just as you want. Put the skins with my stuff. We’ll negotiate for you the same way we do for ourselves.”
“Thankee, thankee, Captain; you grand’ther was of a free and generous mind. So much so, in truth, that those just people, the Delawares, called him the ‘Openhand.’ I wish, now, I was as I used to be, in order that I might send in the lady a few delicate martens for her tippets and overcoats, just to show you that I know how to give courtesy for courtesy. But do not expect the same, for I am too old to give a promise! It will all be just as the Lord shall see fit. I can offer you nothing else, for I haven’t liv’d so long in the wilderness, not to know the scrupulous ways of a gentleman.”
“Thank you, thank you, Captain; your grandfather had a free and generous spirit. So much so, in fact, that those just folks, the Delawares, called him the ‘Openhand.’ I wish I could be as I once was, so I could send the lady a few nice martens for her wraps and coats, just to show you I understand giving courtesy in return. But don't expect the same from me, because I'm too old to make promises! Everything will happen as the Lord sees fit. I can offer you nothing else, as I've lived long enough in the wilderness to know the careful ways of a gentleman.”
“Harkee, old trapper,” cried the bee-hunter, striking his own hand into the open palm which the other had extended, with a report but little below the crack of a rifle, “I have just two things to say—Firstly, that the Captain has told you my meaning better than I can myself; and, secondly, if you want a skin, either for your private use or to send abroad, I have it at your service, and that is the skin of one Paul Hover.”
“Hey, old trapper,” shouted the bee-hunter, slapping his own hand into the open palm that the other had extended, making a sound almost like a gunshot, “I have two things to tell you—First, the Captain has explained my meaning better than I could myself; and second, if you need a skin, whether for yourself or to send somewhere, I have it ready for you, and it’s the skin of one Paul Hover.”
The old man returned the grasp he received, and opened his mouth to the utmost, in his extraordinary, silent, laugh.
The old man returned the grip he got and opened his mouth wide in his unusual, silent laugh.
“You couldn’t have given such a squeeze, boy, when the Teton squaws were about you with their knives! Ah! you are in your prime, and in your vigour and happiness, if honesty lies in your path.” Then the expression of his rugged features suddenly changed to a look of seriousness and thought. “Come hither, lad,” he said, leading the bee-hunter by a button to the land, and speaking apart in a tone of admonition and confidence; “much has passed atween us on the pleasures and respectableness of a life in the woods, or on the borders. I do not now mean to say that all you have heard is not true, but different tempers call for different employments. You have taken to your bosom, there, a good and kind child, and it has become your duty to consider her, as well as yourself, in setting forth in life. You are a little given to skirting the settlements but, to my poor judgment, the girl would be more like a flourishing flower in the sun of a clearing, than in the winds of a prairie. Therefore forget any thing you may have heard from me, which is nevertheless true, and turn your mind on the ways of the inner country.”
“You wouldn’t have been able to handle it, boy, when the Teton women were around you with their knives! Ah! You’re in your prime, full of strength and happiness, as long as you’re honest with yourself.” Then his rugged features shifted to a serious and thoughtful expression. “Come here, kid,” he said, tugging on the bee-hunter’s button to lead him to the land, speaking quietly with a tone of advice and confidence; “we’ve talked a lot about the joys and respectability of life in the woods or on the edges of society. I don’t mean to say that everything you’ve heard isn’t true, but different personalities require different paths. You’ve taken a good and kind girl to your heart, and it’s now your responsibility to think of her as well as yourself when you set out in life. You tend to avoid the settlements a bit, but, in my humble opinion, the girl would thrive more like a blooming flower in the sunshine of a clearing than in the winds of a prairie. So forget anything you might have heard from me, which is still true, and focus on the ways of the inner country.”
Paul could only answer with a squeeze, that would have brought tears from the eyes of most men, but which produced no other effect on the indurated muscles of the other, than to make him laugh and nod, as if he received the same as a pledge that the bee-hunter would remember his advice. The trapper then turned away from his rough but warm-hearted companion; and, having called Hector from the boat, he seemed anxious still to utter a few words more.
Paul could only respond with a squeeze that would have brought tears to the eyes of most men, but for the other man, it only made him laugh and nod, as if accepting it as a promise that the bee-hunter would remember his advice. The trapper then turned away from his rough but warm-hearted friend; and after calling Hector from the boat, he appeared eager to say a few more words.
“Captain,” he at length resumed, “I know when a poor man talks of credit, he deals in a delicate word, according to the fashions of the world; and when an old man talks of life, he speaks of that which he may never see; nevertheless there is one thing I will say, and that is not so much on my own behalf as on that of another person. Here is Hector, a good and faithful pup, that has long outlived the time of a dog; and, like his master, he looks more to comfort now, than to any deeds in running. But the creatur’ has his feelings as well as a Christian. He has consorted latterly with his kinsman, there, in such a sort as to find great pleasure in his company, and I will acknowledge that it touches my feelings to part the pair so soon. If you will set a value on your hound, I will endeavour to send it to you in the spring, more especially should them same traps come safe to hand; or, if you dislike parting with the animal altogether, I will just ask you for his loan through the winter. I think I can see my pup will not last beyond that time, for I have judgment in these matters, since many is the friend, both hound and Red-skin, that I have seen depart in my day, though the Lord hath not yet seen fit to order his angels to sound forth my name.”
“Captain,” he finally said, “I know that when a poor man talks about credit, he uses a sensitive term based on what’s acceptable in society; and when an old man talks about life, he refers to something that he may never experience again. Still, there’s one thing I want to say, and it’s not just for me but for someone else. Here’s Hector, a loyal and good dog, who has outlived most dogs; and like his owner, he cares more about comfort now than running around. But the creature has feelings just like a human. He has recently spent time with his relative over there, enjoying their company, and I have to admit, it makes me sad to separate them so soon. If you value your hound, I’ll try to send him back to you in the spring, especially if those traps come through safely; or if you prefer not to be separated from him entirely, I would just ask to borrow him for the winter. I don’t think my pup will last much longer than that, as I have a good sense about these things, having seen many friends, both dogs and Native Americans, pass away in my time, although the Lord hasn’t seen fit to have his angels call my name yet.”
“Take him, take him,” cried Middleton; “take all, or any thing!”
“Take him, take him,” shouted Middleton; “take everything, or anything!”
The old man whistled the younger dog to the land; and then he proceeded to the final adieus. Little was said on either side. The trapper took each person solemnly by the hand, and uttered something friendly and kind to all. Middleton was perfectly speechless, and was driven to affect busying himself among the baggage. Paul whistled with all his might, and even Obed took his leave with an effort that bore the appearance of desperate philosophical resolution. When he had made the circuit of the whole, the old man, with his own hands, shoved the boat into the current, wishing God to speed them. Not a word was spoken, nor a stroke of the oar given, until the travellers had floated past a knoll that hid the trapper from their view. He was last seen standing on the low point, leaning on his rifle, with Hector crouched at his feet, and the younger dog frisking along the sands, in the playfulness of youth and vigour.
The old man called the younger dog over to the land, and then he moved on to say his final goodbyes. There was little conversation between them. The trapper shook hands with everyone solemnly and said something warm and kind to each of them. Middleton was completely at a loss for words and busied himself with the baggage to avoid the moment. Paul whistled as loud as he could, and even Obed left with an effort that seemed like a determined acceptance of the situation. After making his rounds, the old man pushed the boat into the current himself, wishing them all the best. No one spoke or paddled until the travelers had drifted past a hill that blocked the trapper from view. He was last seen standing on the low bank, leaning on his rifle, with Hector crouched at his feet and the younger dog frolicking along the shore, full of youthful energy.
[18] The Americans and the Indians have adopted several words, which each believe peculiar to the language of the others. Thus “squaw,” “papoose,” or child, wigwam, &c. &c., though it is doubtful whether they belonged at all to any Indian dialect, are much used by both white and red men in their Intercourse. Many words are derived from the French, in this species of prairie nomaic. Partisan, brave, &c. are of the number.
[18] Americans and Native Americans have picked up several words from each other, each thinking they are unique to the other's language. For example, terms like “squaw,” “papoose” (meaning child), “wigwam,” etc., are commonly used by both white and Native American people, even though it's unclear if they originated from any Native dialect. Many words also come from French in this kind of prairie exchange, including "partisan," "brave," and others.
CHAPTER XXXIV
—Methought, I heard a voice.
—Shakespeare.
—I thought I heard a voice.
—Shakespeare.
The water-courses were at their height, and the boat went down the swift current like a bird. The passage proved prosperous and speedy. In less than a third of the time, that would have been necessary for the same journey by land, it was accomplished by the favour of those rapid rivers. Issuing from one stream into another, as the veins of the human body communicate with the larger channels of life, they soon entered the grand artery of the western waters, and landed safely at the very door of the father of Inez.
The waterways were at their peak, and the boat glided down the fast current like a bird. The trip was smooth and quick. In less than a third of the time it would have taken to make the same journey over land, they completed it thanks to those fast rivers. Moving from one stream to another, just like the veins in the human body connect with the larger vessels of life, they soon reached the main flow of the western waters and landed safely right at the doorstep of Inez's father.
The joy of Don Augustin, and the embarrassment of the worthy father Ignatius, may be imagined. The former wept and returned thanks to Heaven; the latter returned thanks, and did not weep. The mild provincials were too happy to raise any questions on the character of so joyful a restoration; and, by a sort of general consent, it soon came to be an admitted opinion that the bride of Middleton had been kidnapped by a villain, and that she was restored to her friends by human agency. There were, as respects this belief, certainly a few sceptics, but then they enjoyed their doubts in private, with that species of sublimated and solitary gratification that a miser finds in gazing at his growing, but useless, hoards.
The joy of Don Augustin and the embarrassment of the respectable Father Ignatius can easily be imagined. Don Augustin cried and gave thanks to Heaven; Father Ignatius also gave thanks but didn’t cry. The kind-hearted locals were too happy to question the nature of such a joyful return; and, by some sort of mutual agreement, it quickly became a widely accepted belief that Middleton's bride had been kidnapped by a villain and that she was returned to her family through human efforts. Certainly, there were a few skeptics regarding this belief, but they kept their doubts to themselves, finding a kind of solitary pleasure in their skepticism, much like a miser who takes delight in counting his growing, though useless, wealth.
In order to give the worthy priest something to employ his mind, Middleton made him the instrument of uniting Paul and Ellen. The former consented to the ceremony, because he found that all his friends laid great stress on the matter; but shortly after he led his bride into the plains of Kentucky, under the pretence of paying certain customary visits to sundry members of the family of Hover. While there, he took occasion to have the marriage properly solemnised, by a justice of the peace of his acquaintance, in whose ability to forge the nuptial chain he had much more faith than in that of all the gownsmen within the pale of Rome. Ellen, who appeared conscious that some extraordinary preventives might prove necessary to keep one of so erratic a temper as her partner, within the proper matrimonial boundaries, raised no objections to these double knots, and all parties were content.
To give the worthy priest something to focus on, Middleton made him the means to unite Paul and Ellen. Paul agreed to the ceremony because all his friends stressed its importance. However, soon after, he took his bride to the plains of Kentucky, under the pretense of visiting various family members of Hover. While there, he arranged for the marriage to be properly officiated by a justice of the peace he knew, whose ability to tie the knot he trusted much more than that of any priests within the Roman Catholic Church. Ellen, aware that some extraordinary measures might be necessary to keep someone as unpredictable as Paul within the bounds of marriage, raised no objections to these extra precautions, and everyone was satisfied.
The local importance Middleton had acquired, by his union with the daughter of so affluent a proprietor as Don Augustin, united to his personal merit, attracted the attention of the government. He was soon employed in various situations of responsibility and confidence, which both served to elevate his character in the public estimation, and to afford the means of patronage. The bee-hunter was among the first of those to whom he saw fit to extend his favour. It was far from difficult to find situations suited to the abilities of Paul, in the state of society that existed three-and-twenty years ago in those regions. The efforts of Middleton and Inez, in behalf of her husband, were warmly and sagaciously seconded by Ellen, and they succeeded, in process of time, in working a great and beneficial change in his character. He soon became a land-holder, then a prosperous cultivator of the soil, and shortly after a town-officer. By that progressive change in fortune, which in the republic is often seen to be so singularly accompanied by a corresponding improvement in knowledge and self-respect, he went on, from step to step, until his wife enjoyed the maternal delight of seeing her children placed far beyond the danger of returning to that state from which both their parents had issued. Paul is actually at this moment a member of the lower branch of the legislature of the State where he has long resided; and he is even notorious for making speeches that have a tendency to put that deliberative body in good humour, and which, as they are based on great practical knowledge suited to the condition of the country, possess a merit that is much wanted in many more subtle and fine-spun theories, that are daily heard in similar assemblies, to issue from the lips of certain instinctive politicians. But all these happy fruits were the results of much care, and of a long period of time. Middleton, who fills, with a credit better suited to the difference in their educations, a seat in a far higher branch of legislative authority, is the source from which we have derived most of the intelligence necessary to compose our legend. In addition to what he has related of Paul, and of his own continued happiness, he has added a short narrative of what took place in a subsequent visit to the prairies, with which, as we conceive it a suitable termination to what has gone before, we shall judge it wise to conclude our labours.
The local significance that Middleton gained by marrying the daughter of such a wealthy landowner as Don Augustin, combined with his personal merits, caught the government's attention. He was soon given various important and trusted positions, which both elevated his reputation in the public eye and provided opportunities for patronage. The bee-hunter was among the first people he chose to help. It wasn't hard to find opportunities that matched Paul's skills in the social environment that existed twenty-three years ago in those areas. Middleton and Inez worked hard on behalf of her husband, and Ellen warmly and wisely supported their efforts. Over time, they succeeded in significantly improving his character. He quickly became a landowner, then a successful farmer, and shortly after, a town officer. This gradual change in fortune, which is often seen in the republic accompanied by improvements in knowledge and self-respect, allowed him to progress step by step until his wife enjoyed the joy of seeing their children placed far beyond the risk of returning to the circumstances from which both their parents had come. Paul is currently a member of the lower house of the legislature of the State where he has long lived, and he is even known for giving speeches that tend to keep that legislative body in good spirits. These speeches, based on practical knowledge relevant to the condition of the country, have a value that's often lacking amid the more complex theories heard from some instinctive politicians in similar assemblies. However, all these positive outcomes were the result of much effort and a long period of time. Middleton, who holds a seat in a much higher legislative chamber with a credibility more fitting for their differing educations, is the source from which we've gathered most of the information needed to write our story. Besides what he has shared about Paul and his own ongoing happiness, he has provided a brief account of what happened during a later visit to the prairies, which we believe serves as a fitting conclusion to what has come before, and we deem it wise to end our work here.
In the autumn of the year, that succeeded the season, in which the preceding events occurred, the young man, still in the military service, found himself on the waters of the Missouri, at a point not far remote from the Pawnee towns. Released from any immediate calls of duty, and strongly urged to the measure by Paul, who was in his company, he determined to take horse, and cross the country to visit the partisan, and to enquire into the fate of his friend the trapper. As his train was suited to his functions and rank, the journey was effected, with the privations and hardships that are the accompaniments of all travelling in a wild, but without any of those dangers and alarms that marked his former passage through the same regions. When within a proper distance, he despatched an Indian runner, belonging to a friendly tribe, to announce the approach of himself and party, continuing his route at a deliberate pace, in order that the intelligence might, as was customary, precede his arrival. To the surprise of the travellers their message was unanswered. Hour succeeded hour, and mile after mile was passed, without bringing either the signs of an honourable reception, or the more simple assurances of a friendly welcome. At length the cavalcade, at whose head rode Middleton and Paul, descended from the elevated plain, on which they had long been journeying, to a luxuriant bottom, that brought them to the level of the village of the Loups. The sun was beginning to fall, and a sheet of golden light was spread over the placid plain, lending to its even surface those glorious tints and hues, that, the human imagination is apt to conceive, forms the embellishment of still more imposing scenes. The verdure of the year yet remained, and herds of horses and mules were grazing peacefully in the vast natural pasture, under the keeping of vigilant Pawnee boys. Paul pointed out among them, the well-known form of Asinus, sleek, fat, and luxuriating in the fulness of content, as he stood with reclining ears and closed eye-lids, seemingly musing on the exquisite nature of his present indolent enjoyment.
In the autumn of the year that followed the season when the previous events took place, the young man, still in military service, found himself on the waters of the Missouri, not far from the Pawnee towns. Released from immediate duties and strongly encouraged by Paul, who was with him, he decided to take a horse and cross the country to visit the partisan and check on the fate of his friend, the trapper. Since his group was suited to his role and rank, the journey was completed with the usual hardships that come with traveling in the wild but without the dangers that had marked his earlier trip through the same area. Once they were close enough, he sent an Indian runner from a friendly tribe to announce their approach, continuing at a steady pace so that the news would reach ahead of them, as was customary. To the travelers’ surprise, their message went unanswered. Hours passed, and they traveled mile after mile without any sign of a warm reception or even basic assurances of a friendly welcome. Finally, the group, led by Middleton and Paul, descended from the high plain they had been traveling on to a lush bottom that brought them to the level of the Loups village. The sun was starting to set, casting a golden light over the calm plain, giving its smooth surface those glorious shades and hues that the human imagination tends to associate with even more impressive scenes. The greenery of the year still thrived, and herds of horses and mules grazed peacefully in the vast natural pasture, watched over by alert Pawnee boys. Paul pointed out among them the familiar figure of Asinus, sleek and plump, enjoying the fullness of contentment as he stood with relaxed ears and closed eyelids, seemingly lost in thoughts about the wonderful nature of his current lazy enjoyment.
The route of the party led them at no great distance from one of those watchful youths, who was charged with a trust heavy as the principal wealth of his tribe. He heard the trampling of the horses, and cast his eye aside, but instead of manifesting curiosity or alarm, his look instantly returned whence it had been withdrawn, to the spot where the village was known to stand.
The route of the party took them close to one of those observant young men, who had a responsibility as significant as the main wealth of his tribe. He heard the thundering of the horses and glanced over, but instead of showing any curiosity or concern, his gaze quickly returned to the place where the village was known to be.
“There is something remarkable in all this,” muttered Middleton, half offended at what he conceived to be not only a slight to his rank, but offensive to himself, personally; “yonder boy has heard of our approach, or he would not fail to notify his tribe; and yet he scarcely deigns to favour us with a glance. Look to your arms, men; it may be necessary to let these savages feel our strength.”
“There's something weird about all this,” muttered Middleton, half offended by what he thought was not just a slight to his rank but also a personal insult; “that boy must have heard we were coming, or he would’ve at least told his tribe. And yet he barely even looks at us. Check your weapons, guys; we might need to show these savages our strength.”
“Therein, Captain, I think you’re in an error,” returned Paul, “if honesty is to be met on the prairies at all, you will find it in our old friend Hard-Heart; neither is an Indian to be judged of by the rules of a white. See! we are not altogether slighted, for here comes a party at last to meet us, though it is a little pitiful as to show and numbers.”
“There, Captain, I think you’re mistaken,” Paul replied. “If there’s honesty to be found on the prairies, it will be with our old friend Hard-Heart. Plus, you can’t judge an Indian by white standards. Look! We’re not completely overlooked, because here comes a group to meet us, even if it’s a bit disappointing in terms of appearance and size.”
Paul was right in both particulars. A group of horsemen were at length seen wheeling round a little copse, and advancing across the plain directly towards them. The advance of this party was slow and dignified. As it drew nigh, the partisan of the Loups was seen at its head, followed by a dozen younger warriors of his tribe. They were all unarmed, nor did they even wear any of those ornaments or feathers, which are considered testimonials of respect to the guest an Indian receives, as well as evidence of his own importance.
Paul was correct on both points. Finally, a group of horsemen was spotted circling a small thicket and moving across the plain directly toward them. The approach of this group was slow and dignified. As they got closer, the leader of the Loups was seen at the front, followed by a dozen younger warriors from his tribe. They were all unarmed, and they didn’t even wear any of the ornaments or feathers that are typically symbols of respect for a guest or evidence of one’s own significance.
The meeting was friendly, though a little restrained on both sides. Middleton, jealous of his own consideration no less than of the authority of his government, suspected some undue influence on the part of the agents of the Canadas; and, as he was determined to maintain the authority of which he was the representative, he felt himself constrained to manifest a hauteur, that he was far from feeling. It was not so easy to penetrate the motives of the Pawnees. Calm, dignified, and yet far from repulsive, they set an example of courtesy, blended with reserve, that many a diplomatist of the most polished court might have strove in vain to imitate.
The meeting was friendly, but a bit stiff on both sides. Middleton, feeling protective of his own position as well as the authority of his government, suspected some unfair influence from the agents of Canada. Determined to uphold the authority he represented, he felt pressured to show an arrogance he didn’t actually feel. It was not easy to understand the motives of the Pawnees. They were calm, dignified, and far from off-putting, setting an example of courtesy mixed with restraint that many a polished diplomat could only hope to copy.
In this manner the two parties continued their course to the town. Middleton had time, during the remainder of the ride, to revolve in his mind, all the probable reasons which his ingenuity could suggest for this strange reception. Although he was accompanied by a regular interpreter, the chiefs made their salutations in a manner that dispensed with his services. Twenty times the Captain turned his glance on his former friend, endeavouring to read the expression of his rigid features. But every effort and all conjectures proved equally futile. The eye of Hard-Heart was fixed, composed, and a little anxious; but as to every other emotion, impenetrable. He neither spoke himself, nor seemed willing to invite discourse in his visiters; it was therefore necessary for Middleton to adopt the patient manners of his companions, and to await the issue for the explanation.
In this way, the two groups continued their journey to the town. Middleton had the chance, during the rest of the ride, to think through all the possible reasons his mind could come up with for this unusual welcome. Even though he had a regular interpreter, the chiefs greeted him in a way that made the interpreter unnecessary. Twenty times, the Captain glanced at his former friend, trying to read the expression on his stiff face. But every attempt and all guesses turned out to be equally pointless. Hard-Heart's gaze was steady, calm, and a bit anxious; however, he showed no other emotions, making it hard to interpret his feelings. He didn’t speak or seem interested in starting a conversation with his visitors; thus, Middleton had to adopt the patient demeanor of his companions and wait for an explanation to unfold.
When they entered the town, its inhabitants were seen collected in an open space, where they were arranged with the customary deference to age and rank. The whole formed a large circle, in the centre of which, were perhaps a dozen of the principal chiefs. Hard-Heart waved his hand as he approached, and, as the mass of bodies opened, he rode through, followed by his companions. Here they dismounted; and as the beasts were led apart, the strangers found themselves environed by a thousand, grave, composed, but solicitous faces.
When they entered the town, the locals gathered in an open area, showing the usual respect for age and status. They formed a large circle, with about a dozen of the main chiefs in the center. Hard-Heart waved his hand as he got closer, and as the crowd parted, he rode through, followed by his friends. They dismounted here, and as the horses were led away, the newcomers found themselves surrounded by a thousand serious, calm, but concerned faces.
Middleton gazed about him, in growing concern, for no cry, no song, no shout welcomed him among a people, from whom he had so lately parted with regret. His uneasiness, not to say apprehensions, was shared by all his followers. Determination and stern resolution began to assume the place of anxiety in every eye, as each man silently felt for his arms, and assured himself, that his several weapons were in a state for service. But there was no answering symptom of hostility on the part of their hosts. Hard-Heart beckoned for Middleton and Paul to follow, leading the way towards the cluster of forms, that occupied the centre of the circle. Here the visiters found a solution of all the movements, which had given them so much reason for apprehension.
Middleton looked around him, increasingly worried, as no cry, no song, and no shout greeted him among a people he had just recently left with regret. His uneasiness, if not outright fear, was echoed by all his followers. Determination and a serious resolve started to replace anxiety in every gaze as each man quietly checked for his weapons, making sure that they were ready for use. But there was no sign of hostility from their hosts. Hard-Heart signaled for Middleton and Paul to follow, leading the way toward the group gathered at the center of the circle. Here, the visitors found an explanation for all the actions that had caused them so much concern.
The trapper was placed on a rude seat, which had been made, with studied care, to support his frame in an upright and easy attitude. The first glance of the eye told his former friends, that the old man was at length called upon to pay the last tribute of nature. His eye was glazed, and apparently as devoid of sight as of expression. His features were a little more sunken and strongly marked than formerly; but there, all change, so far as exterior was concerned, might be said to have ceased. His approaching end was not to be ascribed to any positive disease, but had been a gradual and mild decay of the physical powers. Life, it is true, still lingered in his system; but it was as if at times entirely ready to depart, and then it would appear to re-animate the sinking form, reluctant to give up the possession of a tenement, that had never been corrupted by vice, or undermined by disease. It would have been no violent fancy to have imagined, that the spirit fluttered about the placid lips of the old woodsman, reluctant to depart from a shell, that had so long given it an honest and an honourable shelter.
The trapper was seated on a rough chair, carefully made to support him in an upright and comfortable position. A quick glance from his old friends revealed that the old man was finally facing the end of his life. His eyes were glazed, seemingly lacking both sight and expression. His features were a bit more sunken and pronounced than before, but there was little else that had changed in his appearance. His approaching death couldn't be attributed to any specific illness; it was more of a gradual and gentle decline of his physical abilities. Life still flickered within him; at times it seemed ready to leave completely, only to briefly re-energize his fading form, hesitant to let go of a body that had never been tainted by vice or weakened by disease. It wouldn’t have been a far-fetched idea to think that his spirit hovered around the calm lips of the old woodsman, reluctant to leave a vessel that had offered it a genuine and honorable refuge for so long.
His body was placed so as to let the light of the setting sun fall full upon the solemn features. His head was bare, the long, thin, locks of grey fluttering lightly in the evening breeze. His rifle lay upon his knee, and the other accoutrements of the chase were placed at his side, within reach of his hand. Between his feet lay the figure of a hound, with its head crouching to the earth as if it slumbered; and so perfectly easy and natural was its position, that a second glance was necessary to tell Middleton, he saw only the skin of Hector, stuffed by Indian tenderness and ingenuity in a manner to represent the living animal. His own dog was playing at a distance, with the child of Tachechana and Mahtoree. The mother herself stood at hand, holding in her arms a second offspring, that might boast of a parentage no less honourable, than that which belonged to the son of Hard-Heart. Le Balafré was seated nigh the dying trapper, with every mark about his person, that the hour of his own departure was not far distant. The rest of those immediately in the centre were aged men, who had apparently drawn near, in order to observe the manner, in which a just and fearless warrior would depart on the greatest of his journeys.
His body was positioned to let the light of the setting sun illuminate his solemn features. His head was bare, and the long, thin strands of gray hair fluttered gently in the evening breeze. His rifle rested on his knee, and the other gear for the hunt was placed beside him, within reach. At his feet lay the figure of a hound, its head low to the ground as if it were sleeping; so comfortably and naturally was it positioned that a second look was needed for Middleton to realize he was only seeing the skin of Hector, preserved by Indian skill and care to resemble the living dog. His own dog was playing nearby with the child of Tachechana and Mahtoree. The mother herself stood close by, cradling another child, who had just as noble a lineage as the son of Hard-Heart. Le Balafré sat near the dying trapper, with all the signs that his own time was coming soon. The others gathered around were elderly men who seemed to have come closer to witness how a just and fearless warrior would embark on the greatest journey of all.
The old man was reaping the rewards of a life remarkable for temperance and activity, in a tranquil and placid death. His vigour in a manner endured to the very last. Decay, when it did occur, was rapid, but free from pain. He had hunted with the tribe in the spring, and even throughout most of the summer, when his limbs suddenly refused to perform their customary offices. A sympathising weakness took possession of all his faculties; and the Pawnees believed, that they were going to lose, in this unexpected manner, a sage and counsellor, whom they had begun both to love and respect. But as we have already said, the immortal occupant seemed unwilling to desert its tenement. The lamp of life flickered without becoming extinguished. On the morning of the day, on which Middleton arrived, there was a general reviving of the powers of the whole man. His tongue was again heard in wholesome maxims, and his eye from time to time recognised the persons of his friends. It merely proved to be a brief and final intercourse with the world on the part of one, who had already been considered, as to mental communion, to have taken his leave of it for ever.
The old man was enjoying the benefits of a life marked by moderation and activity, ending peacefully in death. His strength held out until the very end. When decline came, it was quick but painless. He had been hunting with the tribe in the spring and even through most of the summer when his body suddenly stopped cooperating. A sympathetic weakness settled over all his abilities; the Pawnees felt they were about to lose, in this unexpected way, a wise counselor whom they had started to love and respect. But as we’ve mentioned, the soul seemed reluctant to leave its body. The light of life flickered without going out completely. On the morning of the day Middleton arrived, there was a noticeable revival of the old man's overall strength. He started to share wise sayings again, and his eyes occasionally recognized his friends. It turned out to be just a brief and final interaction with the world from someone whom everyone thought had already mentally departed forever.
When he had placed his guests in front of the dying man, Hard-Heart, after a pause, that proceeded as much from sorrow as decorum, leaned a little forward and demanded—
When he had positioned his guests in front of the dying man, Hard-Heart, after a moment of silence that was due as much to grief as to propriety, leaned in slightly and asked—
“Does my father hear the words of his son?”
“Does my dad hear what his son is saying?”
“Speak,” returned the trapper, in tones that issued from his chest, but which were rendered awfully distinct by the stillness that reigned in the place. “I am about to depart from the village of the Loups, and shortly shall be beyond the reach of your voice.”
“Speak,” replied the trapper, in a voice that came from deep in his chest, but which was made eerily clear by the silence around them. “I am about to leave the village of the Loups, and soon I will be out of earshot.”
“Let the wise chief have no cares for his journey,” continued Hard-Heart with an earnest solicitude, that led him to forget, for the moment, that others were waiting to address his adopted parent; “a hundred Loups shall clear his path from briars.”
“Let the wise leader not worry about his journey,” continued Hard-Heart with genuine concern, momentarily forgetting that others were waiting to speak to his adopted parent; “a hundred Loups will clear his path of thorns.”
“Pawnee, I die as I have lived, a Christian man,” resumed the trapper with a force of voice that had the same startling effect upon his hearers, as is produced by the trumpet, when its blast rises suddenly and freely on the air, after its obstructed sounds have been heard struggling in the distance: “as I came into life so will I leave it. Horses and arms are not needed to stand in the presence of the Great Spirit of my people. He knows my colour, and according to my gifts will he judge my deeds.”
“Pawnee, I’m dying the same way I’ve lived, as a Christian man,” the trapper said with a power in his voice that hit his listeners with the same shock as a trumpet blast that suddenly fills the air after muffled sounds have been heard struggling in the distance. “Just as I entered this world, I will leave it. I don’t need horses or weapons to stand before the Great Spirit of my people. He knows who I am, and He will judge my actions based on my abilities.”
“My father will tell my young men, how many Mingoes he has struck, and what acts of valour and justice he has done, that they may know how to imitate him.”
"My father will tell my young men how many Mingoes he has fought, and what acts of bravery and fairness he has performed, so they can learn to follow his example."
“A boastful tongue is not heard in the heaven of a white man,” solemnly returned the old man. “What I have done, He has seen. His eyes are always open. That, which has been well done, will He remember; wherein I have been wrong will He not forget to chastise, though He will do the same in mercy. No, my son; a Pale-face may not sing his own praises, and hope to have them acceptable before his God.”
“A bragging tongue doesn’t reach the heavens of a white man,” the old man replied seriously. “What I’ve done, He has seen. His eyes are always watching. He will remember what has been done well; as for where I’ve gone wrong, He won’t forget to correct me, though He will do it with mercy. No, my son; a white man can’t sing his own praises and expect them to be accepted by his God.”
A little disappointed, the young partisan stepped modestly back, making way for the recent comers to approach. Middleton took one of the meagre hands of the trapper, and struggling to command his voice, he succeeded in announcing his presence. The old man listened like one whose thoughts were dwelling on a very different subject, but when the other had succeeded in making him understand, that he was present, an expression of joyful recognition passed over his faded features—“I hope you have not so soon forgotten those, whom you so materially served!” Middleton concluded. “It would pain me to think my hold on your memory was so light.”
A little disappointed, the young partisan stepped back politely to let the newcomers approach. Middleton took one of the frail hands of the trapper and, trying to steady his voice, managed to announce who he was. The old man listened as if his mind was on a completely different topic, but when Middleton finally got through to him, a look of joyful recognition spread across his worn face. “I hope you haven’t forgotten those you helped so much!” Middleton said. “It would hurt me to think my place in your memory is so insignificant.”
“Little that I have ever seen is forgotten,” returned the trapper: “I am at the close of many weary days, but there is not one among them all, that I could wish to overlook. I remember you with the whole of your company; ay, and your grand’ther, that went before you. I am glad, that you have come back upon these plains, for I had need of one, who speaks the English, since little faith can be put in the traders of these regions. Will you do a favour to an old and dying man?”
“Little of what I've seen is ever forgotten,” the trapper replied. “I’ve had many long days, but there’s not one I’d want to overlook. I remember you and all your friends; even your grandfather, who came before you. I’m glad you’ve returned to these plains because I needed someone who speaks English, since you can’t really trust the traders around here. Will you do a favor for an old man who’s about to die?”
“Name it,” said Middleton; “it shall be done.”
“Just say it,” said Middleton; “I’ll make it happen.”
“It is a far journey to send such trifles,” resumed the old man, who spoke at short intervals, as strength and breath permitted; “a far and weary journey is the same; but kindnesses and friendships are things not to be forgotten. There is a settlement among the Otsego hills—”
“It’s a long way to send such small things,” the old man continued, speaking in brief bursts as his strength and breath allowed. “It's a long and exhausting journey, but acts of kindness and friendship shouldn’t be forgotten. There’s a community among the Otsego hills—”
“I know the place,” interrupted Middleton, observing that he spoke with increasing difficulty; “proceed to tell me, what you would have done.”
“I know the place,” interrupted Middleton, noticing that he was speaking with more and more difficulty; “go ahead and tell me what you would have done.”
“Take this rifle, and pouch, and horn, and send them to the person, whose name is graven on the plates of the stock,—a trader cut the letters with his knife,—for it is long, that I have intended to send him such a token of my love.”
“Take this rifle, pouch, and horn, and send them to the person whose name is engraved on the stock— a trader carved the letters with his knife—because I've been meaning to send him this token of my love for a long time.”
“It shall be so. Is there more that you could wish?”
“It will be done. Is there anything else you want?”
“Little else have I to bestow. My traps I give to my Indian son; for honestly and kindly has he kept his faith. Let him stand before me.”
“There's not much more I can give. I’m giving my traps to my Indian son; he has been honest and kind in keeping his faith. Let him stand before me.”
Middleton explained to the chief what the trapper had said and relinquished his own place to the other.
Middleton told the chief what the trapper had said and gave up his own spot to the other.
“Pawnee,” continued the old man, always changing his language to suit the person he addressed, and not unfrequently according to the ideas he expressed, “it is a custom of my people for the father to leave his blessing with the son, before he shuts his eves for ever. This blessing I give to you; take it, for the prayers of a Christian man will never make the path of a just warrior, to the blessed prairies, either longer, or more tangled. May the God of a white man look on your deeds with friendly eyes, and may you never commit an act, that shall cause Him to darken His face. I know not whether we shall ever meet again. There are many traditions concerning the place of Good Spirits. It is not for one like me, old and experienced though I am, to set up my opinions against a nation’s. You believe in the blessed prairies, and I have faith in the sayings of my fathers. If both are true, our parting will be final; but if it should prove, that the same meaning is hid under different words, we shall yet stand together, Pawnee, before the face of your Wahcondah, who will then be no other than my God. There is much to be said in favour of both religions, for each seems suited to its own people, and no doubt it was so intended. I fear, I have not altogether followed the gifts of my colour, inasmuch as I find it a little painful to give up for ever the use of the rifle, and the comforts of the chase. But then the fault has been my own, seeing that it could not have been His. Ay, Hector,” he continued, leaning forward a little, and feeling for the ears of the hound, “our parting has come at last, dog, and it will be a long hunt. You have been an honest, and a bold, and a faithful hound. Pawnee, you cannot slay the pup on my grave, for where a Christian dog falls, there he lies for ever; but you can be kind to him, after I am gone, for the love you bear his master.”
“Pawnee,” continued the old man, always adjusting his words to match the person he was speaking to and often reflecting his thoughts, “it’s a tradition in my culture for a father to leave his blessing with his son before he closes his eyes forever. This blessing I give you; accept it, for the prayers of a Christian man will never make the path of a true warrior to the blessed plains longer or more complicated. May the God of the white man look upon your actions with kindness, and may you never do anything that would cause Him to turn His face away. I don’t know if we will meet again. There are many beliefs about the land of Good Spirits. It’s not for someone like me, though I am old and experienced, to challenge the beliefs of a whole nation. You believe in the blessed plains, and I trust in the teachings of my ancestors. If both are true, our goodbye will be final; but if it turns out that the same truth is expressed in different words, we will still stand together, Pawnee, before your Wahcondah, who will then be my God as well. There’s a lot to be said in favor of both religions, as each seems to suit its own people, and it was likely meant to be that way. I worry I haven't fully embraced the beliefs of my race, as I find it somewhat painful to give up the rifle and the pleasures of the hunt forever. But then the fault is mine, since it couldn't have been His. Yes, Hector,” he said, leaning forward a bit and feeling for the hound's ears, “our parting has come at last, dog, and it will be a long journey. You have been an honest, brave, and loyal hound. Pawnee, you cannot kill the pup on my grave, for where a Christian dog falls, there he remains forever; but you can be kind to him after I’m gone, out of the love you have for his master.”
“The words of my father are in my ears,” returned the young partisan, making a grave and respectful gesture of assent.
“The words of my father are in my ears,” replied the young partisan, making a serious and respectful gesture of agreement.
“Do you hear, what the chief has promised, dog?” demanded the trapper, making an effort to attract the notice of the insensible effigy of his hound. Receiving no answering look, nor hearing any friendly whine, the old man felt for the mouth and endeavoured to force his hand between the cold lips. The truth then flashed upon him, although he was far from perceiving the whole extent of the deception. Falling back in his seat, he hung his head, like one who felt a severe and unexpected shock. Profiting by this momentary forgetfulness, two young Indians removed the skin with the same delicacy of feeling, that had induced them to attempt the pious fraud.
“Do you hear what the chief has promised, dog?” the trapper asked, trying to get the attention of his lifeless hound. When he got no response or friendly whine, the old man reached for the dog's mouth and tried to push his hand between its cold lips. The truth suddenly hit him, though he didn’t fully grasp the entire deception. Slumping back in his seat, he lowered his head, like someone who had just experienced a shocking blow. Taking advantage of this brief moment of distraction, two young Indians carefully removed the skin, just as gently as they had undertaken the deceitful act.
“The dog is dead!” muttered the trapper, after a pause of many minutes; “a hound has his time as well as a man and well has he filled his days! Captain,” he added, making an effort to wave his hand for Middleton, “I am glad you have come; for though kind, and well meaning according to the gifts of their colour, these Indians are not the men, to lay the head of a white man in his grave. I have been thinking too, of this dog at my feet; it will not do to set forth the opinion, that a Christian can expect to meet his hound again; still there can be little harm in placing what is left of so faithful a servant nigh the bones of his master.”
“The dog is dead!” the trapper muttered after a long pause. “A hound has his time just like a man, and he lived his days well! Captain,” he added, making an effort to wave his hand for Middleton, “I’m glad you’re here; because, while they mean well according to their nature, these Indians aren’t the kind to bury a white man. I've also been thinking about this dog at my feet; it wouldn’t be wise to suggest that a Christian can expect to meet his hound again, but it wouldn’t hurt to put what’s left of such a loyal servant close to his master’s bones.”
“It shall be as you desire.”
“It will be as you wish.”
“I’m glad, you think with me in this matter. In order then to save labour, lay the pup at my feet, or for that matter put him, side by side. A hunter need never be ashamed to be found in company with his dog!”
“I’m glad you see eye to eye with me on this. To save some effort, just put the pup at my feet, or even next to me. A hunter should never feel embarrassed to be seen with his dog!”
“I charge myself with your wish.”
"I'll fulfill your wish."
The old man made a long, and apparently a musing pause. At times he raised his eyes wistfully, as if he would again address Middleton, but some innate feeling appeared always to suppress his words. The other, who observed his hesitation, enquired in a way most likely to encourage him to proceed, whether there was aught else that he could wish to have done.
The old man took a long, thoughtful pause. Occasionally, he looked up with a hint of longing, as if he wanted to speak to Middleton again, but something deep inside seemed to hold him back. Middleton, noticing his hesitation, gently asked if there was anything else he wanted to be done.
“I am without kith or kin in the wide world!” the trapper answered: “when I am gone, there will be an end of my race. We have never been chiefs; but honest and useful in our way, I hope it cannot be denied, we have always proved ourselves. My father lies buried near the sea, and the bones of his son will whiten on the prairies—”
“I have no family in this vast world!” the trapper replied. “When I’m gone, my lineage will end. We’ve never been chiefs, but I hope it can't be denied that we’ve always been honest and useful in our own way. My father is buried near the sea, and the bones of his son will lie bleached on the prairies—”
“Name the spot, and your remains shall be placed by the side of your father,” interrupted Middleton.
“Tell me where, and your remains will be laid to rest next to your father,” interrupted Middleton.
“Not so, not so, Captain. Let me sleep, where I have lived, beyond the din of the settlements! Still I see no need, why the grave of an honest man should be hid, like a Red-skin in his ambushment. I paid a man in the settlements to make and put a graven stone at the head of my father’s resting place. It was of the value of twelve beaver-skins, and cunningly and curiously was it carved! Then it told to all comers that the body of such a Christian lay beneath; and it spoke of his manner of life, of his years, and of his honesty. When we had done with the Frenchers in the old war, I made a journey to the spot, in order to see that all was rightly performed, and glad I am to say, the workman had not forgotten his faith.”
“Not like that, Captain. Let me sleep where I’ve always been, away from the noise of the towns! I still don’t see why an honest man's grave should be hidden, like a Native in his ambush. I paid someone in town to create and place a headstone at my father's grave. It was worth twelve beaver skins, and it was skillfully and beautifully carved! It told everyone who passed by that a Christian lay beneath; and it spoke of his life, his years, and his honesty. After we finished with the French in the old war, I traveled to the site to make sure everything was done correctly, and I’m happy to say that the craftsman had kept his promise.”
“And such a stone you would have at your grave?”
“And you would want a stone like that at your grave?”
“I! no, no, I have no son, but Hard-Heart, and it is little that an Indian knows of White fashions and usages. Besides I am his debtor, already, seeing it is so little I have done, since I have lived in his tribe. The rifle might bring the value of such a thing—but then I know, it will give the boy pleasure to hang the piece in his hall, for many is the deer and the bird that he has seen it destroy. No, no, the gun must be sent to him, whose name is graven on the lock!”
“I! No, no, I don’t have a son, just Hard-Heart, and an Indian doesn’t know much about White ways and customs. Besides, I already owe him, since I haven’t done much since I’ve been in his tribe. The rifle could be worth something—but I know it will make the boy happy to hang it in his hall, because he's seen it take down many a deer and bird. No, no, the gun has to be sent to him, the one whose name is etched on the lock!”
“But there is one, who would gladly prove his affection in the way you wish; he, who owes you not only his own deliverance from so many dangers, but who inherits a heavy debt of gratitude from his ancestors. The stone shall be put at the head of your grave.”
“But there is one who would happily show his love in the way you want; he who owes you not only his own escape from so many dangers but who also carries a deep debt of gratitude from his ancestors. The stone will be placed at the head of your grave.”
The old man extended his emaciated hand, and gave the other a squeeze of thanks.
The old man reached out his thin hand and squeezed the other one in gratitude.
“I thought, you might be willing to do it, but I was backward in asking the favour,” he said, “seeing that you are not of my kin. Put no boastful words on the same, but just the name, the age, and the time of the death, with something from the holy book; no more no more. My name will then not be altogether lost on ’arth; I need no more.”
“I thought you might be willing to help, but I hesitated to ask since you're not family,” he said. “Don’t put any fancy words on it, just the name, the age, and the date of death, along with something from the holy book; nothing more. That way, my name won’t be completely forgotten on Earth; that’s all I need.”
Middleton intimated his assent, and then followed a pause, that was only broken by distant and broken sentences from the dying man. He appeared now to have closed his accounts with the world, and to await merely for the final summons to quit it. Middleton and Hard-Heart placed themselves on the opposite sides of his seat, and watched with melancholy solicitude, the variations of his countenance. For two hours there was no very sensible alteration. The expression of his faded and time-worn features was that of a calm and dignified repose. From time to time he spoke, uttering some brief sentence in the way of advice, or asking some simple questions concerning those in whose fortunes he still took a friendly interest. During the whole of that solemn and anxious period each individual of the tribe kept his place, in the most self-restrained patience. When the old man spoke, all bent their heads to listen; and when his words were uttered, they seemed to ponder on their wisdom and usefulness.
Middleton nodded in agreement, and then there was a pause, only interrupted by the faint, disjointed words from the dying man. It seemed he had made peace with the world and was just waiting for the final call to leave it. Middleton and Hard-Heart positioned themselves on either side of his chair, watching with somber concern the changes in his expression. For two hours, there was not much noticeable change. The look on his tired, weathered face was one of calm and dignified rest. Occasionally, he spoke, sharing brief advice or asking simple questions about those whose lives he still cared about. Throughout that serious and tense time, everyone in the tribe maintained their places, showing remarkable patience. Whenever the old man spoke, they all leaned in to listen, and his words felt significant, prompting them to reflect on their wisdom and usefulness.
As the flame drew nigher to the socket, his voice was hushed, and there were moments, when his attendants doubted whether he still belonged to the living. Middleton, who watched each wavering expression of his weather-beaten visage, with the interest of a keen observer of human nature, softened by the tenderness of personal regard, fancied he could read the workings of the old man’s soul in the strong lineaments of his countenance. Perhaps what the enlightened soldier took for the delusion of mistaken opinion did actually occur, for who has returned from that unknown world to explain by what forms, and in what manner, he was introduced into its awful precincts? Without pretending to explain what must ever be a mystery to the quick, we shall simply relate facts as they occurred.
As the flame got closer to the socket, his voice quieted, and there were moments when his attendants wondered if he was still alive. Middleton, who observed every shifting expression on his weathered face with the curiosity of a sharp observer of human nature and the tenderness of personal affection, thought he could see the thoughts of the old man’s mind in the deep lines of his face. Maybe what the thoughtful soldier saw as a trick of his imagination was actually real, because who has come back from that unknown world to explain what forms took them there and how they entered its terrifying realm? Without trying to clarify what will always be a mystery to the living, we will simply recount the events as they happened.
The trapper had remained nearly motionless for an hour. His eyes, alone, had occasionally opened and shut. When opened, his gaze seemed fastened on the clouds, which hung around the western horizon, reflecting the bright colours, and giving form and loveliness to the glorious tints of an American sunset. The hour—the calm beauty of the season—the occasion, all conspired to fill the spectators with solemn awe. Suddenly, while musing on the remarkable position, in which he was placed, Middleton felt the hand, which he held, grasp his own with incredible power, and the old man, supported on either side by his friends, rose upright to his feet. For a moment, he looked about him, as if to invite all in presence to listen (the lingering remnant of human frailty), and then, with a fine military elevation of the head, and with a voice, that might be heard in every part of that numerous assembly the word—
The trapper had been almost completely still for an hour. His eyes occasionally blinked open and shut. When they opened, his gaze was fixed on the clouds hanging over the western horizon, reflecting bright colors and adding beauty to the stunning hues of an American sunset. The hour, the serene beauty of the season, and the situation all combined to fill the onlookers with a sense of solemn awe. Suddenly, while reflecting on his unique position, Middleton felt the hand he was holding grip his with surprising strength, and the old man, supported on either side by his friends, stood up straight. For a moment, he looked around as if inviting everyone present to listen (the lingering trace of human weakness), and then, with a proud military tilt of his head and a voice that resonated across the large crowd, he spoke the word—
“Here!”
“Over here!”
A movement so entirely unexpected, and the air of grandeur and humility, which were so remarkably united in the mien of the trapper, together with the clear and uncommon force of his utterance, produced a short period of confusion in the faculties of all present. When Middleton and Hard-Heart, each of whom had involuntarily extended a hand to support the form of the old man, turned to him again, they found, that the subject of their interest was removed for ever beyond the necessity of their care. They mournfully placed the body in its seat, and Le Balafré arose to announce the termination of the scene, to the tribe. The voice of the old Indian seemed a sort of echo from that invisible world, to which the meek spirit of the trapper had just departed.
A movement that was completely unexpected, along with the mix of grandeur and humility that was so strikingly present in the trapper's demeanor, along with the clarity and unique strength of his speech, created a brief moment of confusion for everyone there. When Middleton and Hard-Heart, who had instinctively reached out to support the old man, turned back to him, they realized that he was now permanently beyond their reach. They sadly placed the body back in its seat, and Le Balafré stood up to inform the tribe that the scene had come to an end. The old Indian's voice sounded like an echo from that invisible world to which the gentle spirit of the trapper had just ascended.
“A valiant, a just, and a wise warrior has gone on the path, which will lead him to the blessed grounds of his people!” he said. “When the voice of the Wahcondah called him, he was ready to answer. Go, my children; remember the just chief of the Pale-faces, and clear your own tracks from briars.”
“A brave, fair, and wise warrior has embarked on the journey that will take him to the cherished lands of his people!” he said. “When the voice of the Wahcondah called him, he was ready to respond. Go, my children; honor the just leader of the White men, and clear your own paths of thorns.”
The grave was made beneath the shade of some noble oaks. It has been carefully watched to the present hour by the Pawnees of the Loup, and is often shown to the traveller and the trader as a spot where a just Whiteman sleeps. In due time the stone was placed at its head, with the simple inscription, which the trapper had himself requested. The only liberty, taken by Middleton, was to add—“May no wanton hand ever disturb his remains!”
The grave was created under the shade of some majestic oaks. It has been closely guarded until now by the Pawnees of the Loup and is often pointed out to travelers and traders as a place where a righteous White man rests. Eventually, a stone was set at its head, bearing the straightforward inscription that the trapper had personally requested. The only change made by Middleton was to add—“May no careless hand ever disturb his remains!”
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