This is a modern-English version of An account of the slave trade on the coast of Africa, originally written by Falconbridge, Alexander. It has been thoroughly updated, including changes to sentence structure, words, spelling, and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If you click on a paragraph, you will see the original text that we modified, and you can toggle between the two versions.

Scroll to the bottom of this page and you will find a free ePUB download link for this book.

AN
ACCOUNT
OF THE
SLAVE TRADE
ON THE
Coast of Africa.


BY
ALEXANDER FALCONBRIDGE,
Late Surgeon in the African Trade

BY
ALEXANDER FALCONBRIDGE,
Former Surgeon in the African Trade


LONDON:
Printed by J. Phillips, George Yard, Lombard-street.
MDCCLXXXVIII.

LONDON:
Printed by J. Phillips, George Yard, Lombard Street.
1788.

[Pg iii]

[Pg iii]


PREFACE.

The following sheets are intended to lay before the public the present state of a branch of the British commerce, which, ever since its existence, has been held in detestation by all good men, but at this time more particularly engages the attention of the nation, and is become the object of general reprobation.

The following sheets aim to present to the public the current state of a part of British commerce that, since its inception, has been viewed with disdain by all decent people. Right now, it is especially capturing the nation's attention and has become the focus of widespread condemnation.

Leaving to abler pens to expatiate more at large on the injustice and inhumanity of the Slave Trade, I shall content myself with giving some account of the hardships which the unhappy objects of it undergo, and the cruelties they suffer, from the period of their being reduced to a state of slavery, to their being disposed of in the West India islands; where, I fear, their grievances find little alleviation. At the same time, I shall treat of a subject, which appears not to have been attended to in the manner its importance requires; that is, the sufferings and loss of the seamen employed in this trade; which, from the intemperature of the climate, the inconveniencies they labour under during the voyage, and the severity of most of the commanders, occasion the destruction of great numbers annually.

Leaving it to more skilled writers to elaborate on the injustice and inhumanity of the Slave Trade, I will simply provide an account of the hardships faced by the victims and the cruelties they endure, from the moment they are forced into slavery to their sale in the West Indies, where, unfortunately, their suffering is rarely eased. At the same time, I will address a subject that doesn't seem to have received the attention it deserves; namely, the suffering and losses of the sailors involved in this trade, which, due to the extreme climate, the difficulties they encounter during the journey, and the harshness of many of the captains, leads to the annual deaths of many.

And this I shall endeavour to do by the recital of a number of facts which have fallen under my own immediate observation, or the knowledge of which I have obtained from persons on whose veracity I can depend.

And I'm going to do this by sharing several facts that I have personally observed or learned from people whose honesty I can trust.

And happy shall I esteem myself, if an experience obtained by a series of inquiries and observations, made during several voyages to the coast[Pg iv] of Africa, shall enable me to render any service to a cause, which is become the cause of every person of humanity.

And I will consider myself fortunate if the knowledge gained from a series of inquiries and observations made during several trips to the coast[Pg iv] of Africa allows me to contribute to a cause that has become important to everyone who cares about humanity.

Before I proceed to the methods of obtaining the slaves, and their subsequent treatment, the treatment of the sailors, and a concise account of the places on the coast of Africa where slaves are obtained, (which I purpose to annex,) it may not be unnecessary to give a short sketch of the usual proceedings of the ships employed in the slave trade.

Before I go into how slaves are obtained and how they are treated afterwards, as well as the treatment of the sailors and a brief overview of the locations along the coast of Africa where slaves are sourced (which I plan to include), it might be helpful to provide a quick outline of the typical activities of the ships involved in the slave trade.


[Pg 5]

[Pg 5]

AN
ACCOUNT
OF THE
SLAVE TRADE, &c.


Proceedings during the Voyage.

On the arrival of the ships at Bonny, and New Calabar, it is customary for them to unbend the sails, strike the yards and topmasts, and begin to build what they denominate a house. This is effected in the following manner. The sailors first lash the booms and yards from mast to mast, in order to form a ridge-pole. About ten feet above the deck, several spars, equal in length to the ridge pole, are next lashed to the standing rigging, and form a wall-plate. Across the ridge-pole and wall-plate, several other spars or rafters are afterwards laid and lashed, at the distance of about six inches from each other. On these, other rafters or spars are laid length-wise, equal in extent to the ridge-pole, so as to form a kind of[Pg 6] lattice or net-work, with interfaces of six inches square. The roof is then covered with mats, made of rushes of very loose texture, fastened together with rope-yarn, and so placed, as to lap over each other like tiles. The space between the deck and the wall-plate, is likewise enclosed with a kind of lattice, or net-work, formed of sticks, lashed across each other, and leaving vacancies of about four inches square. Near the main-mast, a partition is constructed of inch deal boards, which reaches athwart the ship. This division is called a barricado. It is about eight feet in height, and is made to project near two feet over the sides of the ship. In this barricado there is a door, at which a centinel is placed during the time the negroes are permitted to come upon deck. It serves to keep the different sexes apart; and as there are small holes in it, wherein blunderbusses are fixed, and sometimes a cannon, it is found very convenient for quelling the insurrections that now and then happen. Another door is made in the lattice or net-work at the ladder, by which you enter the ship. This door is guarded by a centinel during the day, and is locked at night. At the head of the ship there is a third door, for the use of the sailors, which is secured in the same manner as that at the gangway. There is also in the roof a large trap-door, through which the goods intended for barter, the water casks, &c. are hoisted out or in.

When the ships arrive at Bonny and New Calabar, it's customary for them to take down the sails, remove the yards and topmasts, and start building what they call a house. This is done in the following way. The sailors first tie the booms and yards from mast to mast to create a ridge-pole. About ten feet above the deck, several spars, equal in length to the ridge pole, are then tied to the standing rigging, forming a wall-plate. Across the ridge-pole and wall-plate, several other spars or rafters are laid and secured, spaced about six inches apart. On these, additional rafters or spars are laid lengthwise, matching the ridge-pole in length, creating a sort of [Pg 6] lattice or net-work, with openings of six inches square. The roof is then covered with mats made from loosely woven rushes, tied together with rope-yarn, and laid to overlap like tiles. The area between the deck and the wall-plate is also enclosed with a type of lattice or net-work made of sticks tied across each other, leaving gaps of about four inches square. Near the main mast, a partition is built from inch-thick deal boards, spanning across the ship. This partition is called a barricado. It stands about eight feet high and extends nearly two feet over the sides of the ship. There’s a door in this barricado, guarded by a sentinel whenever the enslaved individuals are allowed on deck. It keeps the different genders separated, and since there are small holes for blunderbusses and sometimes a cannon, it’s quite useful for suppressing the occasional uprisings. Another door is located in the lattice or net-work by the ladder that leads into the ship. This door is monitored by a sentinel during the day and locked at night. At the front of the ship, there’s a third door for the sailors, secured in the same way as the one at the gangway. There’s also a large trap-door in the roof through which goods meant for trading, water casks, etc., are brought in or out.

The design of this house is to secure those on board from the heat of the sun, which in this latitude is intense, and from the wind and rain, which at particular seasons, are likewise extremely violent. It answers these purposes however but very ineffectually. The slight texture of the mats admits both the wind and the rain, whenever it happens[Pg 7] to be violent, though at the same time, it increases the heat of the ship to a very pernicious degree, especially between decks. The increased warmth occasioned by this means, together with the smoke produced from the green mangrove, (the usual firewood) which, for want of a current of air to carry it off, collects itself in large quantities, and infests every part of the ship, render a vessel during its stay here very unhealthy. The smoke also, by its acrimonious quality, often produces inflammations in the eyes, which terminates sometimes in the loss of sight.

The design of this house aims to protect those inside from the intense heat of the sun in this region and from the strong winds and heavy rain that occur during certain seasons. However, it does this quite poorly. The thin material of the mats lets in both wind and rain whenever it gets really bad, and at the same time, it traps heat inside the ship to a dangerous level, especially between the decks. The rising temperatures caused by this, combined with the smoke from the green mangrove (the usual firewood), which hangs around due to a lack of airflow, creates unhealthy conditions throughout the ship during its stay here. The smoke, due to its irritating nature, often causes eye inflammations that can sometimes lead to vision loss.[Pg 7]

Another purpose for which these temporary houses are erected, is, in order to prevent the purchased negroes from leaping overboard. This, the horrors of their situation frequently impel them to attempt; and they now and then effect it, notwithstanding all the precautions that are taken, by forcing their way through the lattice work.

Another reason these temporary houses are built is to stop the purchased enslaved people from jumping overboard. The horrors of their situation often drive them to try this, and sometimes they succeed, despite all the precautions taken, by pushing through the lattice work.

The slave ships generally lie near a mile below the town, in Bonny River, in seven or eight fathom water. Sometimes fifteen sail, English and French, but chiefly the former, meet here together. Soon after they cast anchor, the captains go on shore, to make known their arrival, and to inquire into the state of the trade. They likewise invite the kings of Bonny to come on board, to whom, previous to breaking bulk, they usually make presents (in that country termed dashes) which generally consist of pieces of cloth, cotton, chintz, silk handkerchiefs, and other India goods, and sometimes of brandy, wine, or beer.

The slave ships usually anchor about a mile downstream from the town in Bonny River, in water that's seven or eight fathoms deep. Sometimes there are about fifteen ships, mostly English but some French, gathered here. Shortly after they drop anchor, the captains go ashore to announce their arrival and check on the trading situation. They also invite the kings of Bonny to come on board, to whom, before they start unloading, they typically give gifts (referred to as dashes) that usually include strips of cloth, cotton, chintz, silk handkerchiefs, and other Indian goods, and sometimes also brandy, wine, or beer.

When I was at Bonny a few years ago, it was the residence of two kings, whose names were Norfolk and Peppel. The houses of these princes were not distinguished from the cottages or huts of which the town consists, in any other manner,[Pg 8] than by being of somewhat larger dimensions, and surrounded with warehouses containing European goods, designed for the purchase of slaves. These slaves, which the kings procure in the same manner as the black traders do theirs, are sold by them to the ships. And for every negroe sold there by the traders, the kings receive a duty, which amounts to a considerable sum in the course of a year. This duty is collected by officers, stationed on board the ships, who are termed officer boys; a denomination which it is thought they received from the English.

When I was in Bonny a few years ago, it was home to two kings named Norfolk and Peppel. The houses of these kings didn't look any different from the cottages or huts that made up the town, except that they were a bit larger and surrounded by warehouses filled with European goods meant for buying slaves. The kings get these slaves in the same way the black traders do, and then sell them to the ships. For every enslaved person sold by the traders, the kings get a fee, which adds up to a significant amount over the year. This fee is collected by officers on the ships, called officer boys; a name thought to have come from the English.[Pg 8]

The kings of Bonny are absolute, though elective. They are assisted in the government by a small number of persons of a certain rank, who stile themselves parliament gentlemen; an office which they generally hold for life. Every ship, on its arrival, is expected to send a present to these gentlemen, of a small quantity of bread and beef, and likewise to treat them as often as they come on board. When they do this, their approach to the ship is announced by blowing through a hollow elephant’s tooth, which produces a sound resembling that of a post-horn.

The kings of Bonny have absolute power, even though they're elected. They get help in governing from a small group of people of a certain rank who call themselves parliament gentlemen, a position they usually hold for life. Every ship that arrives is expected to send a gift to these gentlemen, which includes a small amount of bread and beef, and also to entertain them whenever they come on board. When they approach the ship, it’s announced by blowing through a hollow elephant's tooth, creating a sound similar to a post horn.

After the kings have been on board, and have received the usual presents, permission is granted by them, for trafficking with any of the black traders. When the royal guests return from the ships, they are saluted by the guns.

After the kings have boarded and received the usual gifts, they allow trade with any of the black traders. When the royal guests return from the ships, they are greeted by the sound of cannons.

From the time of the arrival of the ships to their departure, which is usually near three months, scarce a day passes without some negroes being purchased, and carried on board; sometimes in small, and sometimes in larger numbers. The whole number taken on board, depends, in a great measure, on circumstances. In a voyage I once made, our stock of merchandize was exhausted in[Pg 9] the purchase of about 380 negroes, which was expected to have procured 500. The number of English and French ships then at Bonny, had so far raised the price of negroes, as to occasion this difference.

From the time the ships arrive until they leave, which usually takes about three months, barely a day goes by without some slaves being purchased and brought on board; sometimes in small groups and sometimes in larger ones. The total number taken on board mainly depends on various factors. On a voyage I once took, we ran out of goods after buying around 380 slaves, when we expected to acquire 500. The presence of numerous English and French ships at Bonny had driven up the price of slaves, leading to this discrepancy.

The reverse (and a happy reverse I think I may call it) was known during the late war. When I was last at Bonny, I frequently made inquiries on this head, of one of the black traders, whose intelligence I believe I can depend upon. He informed me that only one ship had been there for three years during that period; and that was the Moseley-Hill, Captain Ewing, from Liverpool, who made an extraordinary purchase, as he found negroes remarkably cheap from the dulness of trade. Upon further inquiring of my black acquaintance, what was the consequence of this decay of their trade, he shrugged up his shoulders, and answered, only making us traders poorer, and obliging us to work for our maintenance. One of these black merchants being informed, that a particular set of people, called Quakers, were for abolishing the trade, he said, it was a very bad thing, as they should then be reduced to the same state they were in during the war, when, through poverty, they were obliged to dig the ground and plant yams.

The opposite (and I can happily call it a happy opposite) was known during the recent war. When I was last in Bonny, I often asked one of the black traders about this, someone whose information I trust. He told me that only one ship had been there in three years, and that was the Moseley-Hill, Captain Ewing, from Liverpool, who made an incredible purchase since he found that slaves were remarkably cheap due to the slowdown in trade. When I asked my black friend what had caused this decline in trade, he shrugged and replied, it just makes us traders poorer and forces us to work for our living. One of these black merchants, hearing that a group of people called Quakers wanted to end the trade, said, that would be very bad, because then we would be back in the same situation we were in during the war, when, out of poverty, we had to dig the ground and plant yams.

I was once upon the coast of Angola also, when there had not been a slave ship at the river Ambris for five years previous to our arrival, although a place to which many usually resort every year; and the failure of the trade for that period, as far as we could learn, had not any other effect, than to restore peace and confidence among the natives; which, upon the arrival of any ships, is immediately destroyed, by the inducement then held forth in the purchase of slaves. And during the suspension of trade at Bonny, as above-mentioned, none of the dreadful proceedings, which are[Pg 10] so confidently asserted to be the natural consequence of it, were known. The reduction of the price of negroes, and the poverty of the black traders, appear to have been the only bad effects of the discontinuance of trade; the good ones were, most probably, the restoration of peace and confidence among the natives, and a suspension of kidnapping.

I was once on the coast of Angola when there hadn't been a slave ship at the Ambris River for five years before we arrived, even though it’s a place many usually visit every year. As far as we could tell, the halt in trade during that time only helped restore peace and trust among the locals. However, that peace is quickly shattered when any ships arrive, as they come with the promise of buying slaves. And during the pause in trade at Bonny, as mentioned earlier, none of the terrible events that are often claimed to be a natural result of it occurred. The only negative impacts of the trade suspension seem to have been the drop in the price of enslaved people and the poverty of the black traders. The positive effects were likely the return of peace and trust among the locals, along with a halt in kidnapping.

When the ships have disposed of all their merchandize in the purchase of negroes, and have laid in their stock of wood, water, and yams, they prepare for sailing, by getting up the yards and topmasts, reeving the running rigging, bending the sails, and by taking down the temporary house. They then drop down the river, to wait for a favourable opportunity to pass over the bar, which is formed by a number of sand-banks lying across the mouth of the river, with navigable channels between them. It is not uncommon for ships to get upon the bar, and sometimes they are lost.

When the ships have sold all their goods for buying slaves and have stocked up on wood, water, and yams, they get ready to sail by raising the yards and topmasts, setting up the running rigging, attaching the sails, and taking down the temporary house. They then move down the river to wait for a good chance to cross the bar, which is made up of several sandbanks across the river's mouth, with navigable channels between them. It's not unusual for ships to get stranded on the bar, and sometimes they end up lost.

The first place the slave ships touch at in their passage to the West-Indies, is either the Island of St. Thomas, or Princes Island, where they usually carry their sick on shore, for the benefit of the air, and likewise replenish their stock of water. The former of these islands is nearly circular, being one hundred and twenty miles round, and lies exactly under the equator, about forty-five leagues from the African continent. It abounds with wood and water, and produces Indian corn, rice, fruits, sugar, and some cinnamon. The air is rather prejudicial to an European constitution, nevertheless it is well peopled by the Portuguese. Princes Island, which is much smaller, lies in 1 deg. 30 min. north latitude, and likewise produces Indian corn, and a variety of fruits and roots, besides sugar canes. Black cattle, hogs, and goats are numerous there; but it is infested with a mischievous and dangerous species of monkeys.

The first stop the slave ships make on their way to the West Indies is either St. Thomas Island or Princes Island, where they usually bring their sick ashore for fresh air and to refill their water supply. St. Thomas is almost circular, about one hundred twenty miles around, and sits right on the equator, about forty-five leagues from Africa. It has plenty of wood and water and grows corn, rice, fruits, sugar, and some cinnamon. The air can be somewhat harmful to Europeans, but it has a good population of Portuguese. Princes Island, which is much smaller, is located at 1 degree 30 minutes north latitude and also produces corn, a variety of fruits and roots, and sugarcane. There are many black cattle, pigs, and goats there, but it's also overrun by a troublesome and dangerous type of monkey.

[Pg 11]

[Pg 11]

During one of the voyages I made, I was landed upon the Island of St. Thomas, with near one hundred sick negroes, who were placed in an old house, taken on purpose for their reception. Little benefit however accrued from their going on shore, as several of them died there, and the remainder continued nearly in the same situation as when they were landed, though our continuance was prolonged for about twelve days, and the island is deemed upon the whole healthy.

During one of my trips, I arrived on the Island of St. Thomas with nearly one hundred sick Black people, who were put in an old building specifically for them. Unfortunately, very little good came from them going ashore, as several of them died there, and the rest remained almost as unwell as they were when we landed. We stayed for about twelve days, even though the island is generally considered healthy.

Upon the arrival of the slave ships in the West-Indies, a day is soon fixed for the sale of their cargoes. And this is done by different modes, and often by one they term a scramble, of which some account will be given, when the sale of the negroes is treated of.

Upon the arrival of the slave ships in the West Indies, a day is quickly set for selling their cargo. This is done in various ways, often through a method they call a scramble, which will be explained when discussing the sale of the enslaved people.

The whole of their cargoes being disposed of, the ships are immediately made ready to proceed to sea. It is very seldom, however, that they are not detained, for want of a sufficient number of sailors to navigate the ship, as this trade may justly be denominated the grave of seamen. Though the crews of the ships upon their leaving England, generally amount to between forty and fifty men, scarcely three-fourths, and sometimes not one-third of the complement, ever return to the port from whence they sailed, through mortality and desertion; the causes of which I shall speak of under another head.

The entire cargo being unloaded, the ships are quickly prepared to head out to sea. However, it's very rare that they aren't delayed due to a lack of enough sailors to operate the ship, as this trade can rightly be called a graveyard for sailors. Although the crews of the ships usually leave England with about forty to fifty men, barely three-fourths, and sometimes even less than one-third of the crew, ever make it back to the port they set out from, due to death and desertion; the reasons for this will be discussed later.

The time during which the slave ships are absent from England, varies according to the destination of the voyage, and the number of ships they happen to meet on the coast. To Bonny, or Old and New Calabar, a voyage is usually performed in about ten months. Those to the Windward and Gold Coasts, are rather more uncertain, but in general from fifteen to eighteen months.

The time that slave ships spend away from England varies based on where they’re headed and how many ships they encounter along the coast. A journey to Bonny or Old and New Calabar typically takes about ten months. Trips to the Windward and Gold Coasts are less predictable, generally taking about fifteen to eighteen months.


[Pg 12]

[Pg 12]

The Manner in which the Slaves are procured.

After permission has been obtained for breaking trade, as it is termed, the captains go ashore, from time to time, to examine the negroes that are exposed to sale, and to make their purchases. The unhappy wretches thus disposed of, are bought by the black traders at fairs, which are held for that purpose, at the distance of upwards of two hundred miles from the sea coast; and these fairs are said to be supplied from an interior part of the country. Many negroes, upon being questioned relative to the places of their nativity have asserted, that they have travelled during the revolution of several moons, (their usual method of calculating time) before they have reached the places where they were purchased by the black traders. At these fairs, which are held at uncertain periods, but generally every six weeks, several thousands are frequently exposed to sale, who had been collected from all parts of the country for a very considerable distance round. While I was upon the coast, during one of the voyages I made, the black traders brought down, in different canoes, from twelve to fifteen hundred negroes, which had been purchased at one fair. They consisted chiefly of men and boys, the women seldom exceeding a third of the whole number. From forty to two hundred negroes are generally purchased at a time by the black traders, according to the opulence of the buyer; and[Pg 13] consist of those of all ages, from a month, to sixty years and upwards. Scarce any age or situation is deemed an exception, the price being proportionable. Women sometimes form a part of them, who happen to be so far advanced in their pregnancy, as to be delivered during their journey from the fairs to the coast; and I have frequently seen instances of deliveries on board ship. The slaves purchased at these fairs are only for the supply of the markets at Bonny, and Old and New Calabar.

After getting the green light for breaking trade, the ship captains occasionally go ashore to check out the enslaved individuals for sale and make their purchases. The unfortunate souls sold this way are bought by black traders at fairs specifically set up for this purpose, located over two hundred miles inland from the coast; these fairs are said to source their supplies from deeper areas of the country. Many enslaved people, when asked about their places of origin, claim they traveled for several moons (their usual way of keeping time) before arriving at the locations where black traders bought them. These fairs, held at irregular intervals but generally every six weeks, often feature thousands of individuals for sale, collected from various parts of the surrounding areas. While I was on the coast during one of my voyages, black traders brought down between twelve to fifteen hundred enslaved individuals from different canoes, all purchased at one fair. They mainly consisted of men and boys, with women usually making up no more than a third of the total. Typically, black traders buy between forty to two hundred enslaved people at a time, depending on the buyer's wealth, and[Pg 13] they range in age from one month to sixty years and beyond. Almost no age or condition is considered off-limits, with prices adjusted accordingly. Sometimes, pregnant women, who are far along enough to give birth during the journey from the fairs to the coast, are included; I have often witnessed births happening aboard ship. The enslaved people bought at these fairs are solely intended for the markets in Bonny, and Old and New Calabar.

There is great reason to believe, that most of the negroes shipped off from the coast of Africa, are kidnapped. But the extreme care taken by the black traders to prevent the Europeans from gaining any intelligence of their modes of proceeding; the great distance inland from whence the negroes are brought; and our ignorance of their language, (with which, very frequently, the black traders themselves are equally unacquainted) prevent our obtaining such information on this head as we could wish. I have, however, by means of occasional inquiries, made through interpreters, procured some intelligence relative to the point, and such, as I think, puts the matter beyond a doubt.

There is good reason to believe that most of the Black people shipped from the coast of Africa are kidnapped. However, the extreme care taken by the Black traders to keep Europeans from learning about their methods, the great distance inland from where the Black people are taken, and our ignorance of their language (which, very often, the Black traders themselves are also unfamiliar with) prevent us from obtaining the information we would like. I have, however, through occasional inquiries made via interpreters, gathered some information on the matter, which I believe puts the issue beyond doubt.

From these I shall select the following striking instances:—While I was in employ on board one of the slave ships, a negroe informed me, that being one evening invited to drink with some of the black traders, upon his going away, they attempted to seize him. As he was very active, he evaded their design, and got out of their hands. He was however prevented from effecting his escape by a large dog, which laid hold of him, and compelled him to submit. These creatures are kept by many of the traders for that purpose;[Pg 14] and being trained to the inhuman sport, they appear to be much pleased with it.

From these, I will choose the following notable examples: While I was working on one of the slave ships, a Black man told me that one evening, after being invited to drink with some of the Black traders, they tried to grab him as he was leaving. He was quick and managed to escape their grasp. However, a large dog prevented him from getting away by grabbing hold of him and forcing him to give in. Many traders keep these animals for that purpose, and they seem to take pleasure in this cruel sport.[Pg 14]

I was likewise told by a negroe woman, that as she was on her return home, one evening, from some neighbours, to whom she had been making a visit by invitation, she was kidnapped; and, notwithstanding she was big with child, sold for a slave. This transaction happened a considerable way up the country, and she had passed through the hands of several purchasers before she reached the ship. A man and his son, according to their own information, were seized by professed kidnappers, while they were planting yams, and sold for slaves. This likewise happened in the interior parts of the country, and after passing through several hands, they were purchased for the ship to which I belonged.

I was also told by a Black woman that one evening, while she was on her way home from visiting some neighbors who had invited her, she was kidnapped. Even though she was pregnant, she was sold into slavery. This took place quite a distance inland, and she went through several owners before reaching the ship. A man and his son, as they told me, were taken by professional kidnappers while they were planting yams and sold into slavery. This also happened in the interior of the country, and after going through several owners, they were bought for the ship I was on.

It frequently happens, that those who kidnap others, are themselves, in their turns, seized and sold. A negroe in the West-Indies informed me, that after having been employed in kidnapping others, he had experienced this reverse. And he assured me, that it was a common incident among his countrymen.

It often happens that those who kidnap others end up being captured and sold themselves. A Black man in the West Indies told me that after having participated in kidnapping others, he went through this reversal himself. He assured me that this was a common occurrence among his fellow countrymen.

Continual enmity is thus fostered among the negroes of Africa, and all social intercourse between them destroyed; which most assuredly would not be the case, had they not these opportunities of finding a ready sale for each other.

Continual hostility is therefore encouraged among the Black people of Africa, and all social interaction between them is eliminated; which most definitely would not happen if they didn’t have these chances to easily sell each other.

During my stay on the coast of Africa, I was an eye-witness of the following transaction:——A black trader invited a negroe, who resided a little way up the country, to come and see him. After the entertainment was over, the trader proposed to his guest, to treat him with a sight of one of the ships lying in the river. The unsuspicious countryman readily consented, and accompanied[Pg 15] the trader in a canoe to the side of the ship, which he viewed with pleasure and astonishment. While he was thus employed, some black traders on board, who appeared to be in the secret, leaped into the canoe, seized the unfortunate man, and dragging him into the ship, immediately sold him.

During my time on the coast of Africa, I witnessed the following event: A black trader invited a man from further inland to come and see him. After the meal, the trader offered to show his guest one of the ships docked in the river. The unsuspecting man happily agreed and went with the trader in a canoe to the ship, which he admired with joy and amazement. While he was busy looking at the ship, some black traders on board, who seemed to be in on the plan, jumped into the canoe, grabbed the unfortunate man, and pulled him onto the ship, where he was sold immediately.

Previous to my being in this employ, I entertained a belief, as many others have done, that the kings and principal men breed negroes for sale, as we do cattle. During the different times I was in the country, I took no little pains to satisfy myself in this particular; but notwithstanding I made many inquiries, I was not able to obtain the least intelligence of this being the case, which it is more than probable I should have done, had such a practice prevailed. All the information I could procure, confirms me in the belief, that to kidnapping, and to crimes, (and many of these fabricated as a pretext) the slave trade owes its chief support.

Before I got this job, I believed, like many others, that kings and important people raised Black people for sale, just like we do with cattle. During my time in the country, I made a real effort to find out if this was true; however, despite my many inquiries, I couldn’t find any evidence that this actually happened. It’s likely I would have found out if that practice was widespread. All the information I managed to gather supports my belief that the slave trade mainly relies on kidnapping and various crimes, many of which are made up as excuses.

The following instance tends to prove, that the last mentioned artifice is often made use of. Several black traders, one of whom was a person of consequence, and exercised an authority somewhat similar to that of our magistrates, being in want of some particular kind of merchandize, and not having a slave to barter for it, they accused a fisherman, at the river Ambris, with extortion in the sale of his fish; and as they were interested in the decision, they immediately adjudged the poor fellow guilty, and condemned him to be sold. He was accordingly purchased by the ship to which I belonged, and brought on board.

The following example shows that the previously mentioned trick is often used. Several slave traders, one of whom was an important person with some authority like our magistrates, needed a specific type of merchandise but didn’t have a slave to trade for it. They accused a fisherman at the Ambris River of overcharging for his fish; since they had a stake in the verdict, they quickly declared the poor man guilty and sentenced him to be sold. He was then bought by the ship I was on and brought aboard.

As an additional proof that kidnapping is not only the general, but almost the sole mode, by which slaves are procured, the black traders, in[Pg 16] purchasing them, chuse those which are the roughest and most hardy; alleging, that the smooth negroes have been gentlemen. By this observation we may conclude they mean that nothing but fraud or force could have reduced these smooth-skinned gentlemen to a state of slavery.

As further evidence that kidnapping is not just common but nearly the only way slaves are acquired, the black traders, in[Pg 16] buying them, choose those who are the toughest and most resilient; claiming that the smoother-skinned individuals have been gentlemen. From this, we can infer that they imply only deceit or violence could have brought these polished gentlemen into a state of slavery.

It may not be here unworthy of remark, in order to prove that the wars among the Africans do not furnish the number of slaves they are supposed to do, that I never saw any negroes with recent wounds; which must have been the consequence, at least with some of them, had they been taken in battle. And it being the particular province of the surgeon to examine the slaves when they are purchased, such a circumstance could not have escaped my observation. As a farther corroboration, it might be remarked, that on the Gold and Windward Coasts, where fairs are not held, the number of slaves procured at a time are usually very small.

It might be worth mentioning that to demonstrate that the wars among Africans don't produce as many slaves as is commonly believed, I never saw any black people with fresh wounds; which would have been the case, at least for some of them, if they had been captured in battle. Since it's the surgeon's job to examine the slaves when they're bought, I couldn't have missed something like that. Additionally, it's worth noting that on the Gold and Windward Coasts, where markets aren't held, the number of slaves obtained at once is usually quite small.

The preparations made at Bonny by the black traders, upon setting out for the fairs which are held up the country, are very considerable. From twenty to thirty canoes, capable of containing thirty or forty negroes each, are assembled for this purpose; and such goods put on board them as they expect will be wanted for the purchase of the number of slaves they intend to buy. When their loading is completed, they commence their voyage, with colours flying and musick playing; and in about ten or eleven days, they generally return to Bonny with full cargoes. As soon as the canoes arrive at the trader’s landing-place, the purchased negroes are cleaned, and oiled with palm oil; and on the following day they are exposed for sale to the captains.

The preparations made by the black traders at Bonny before heading to the fairs held inland are quite significant. They gather around twenty to thirty canoes, each capable of carrying thirty or forty people, for this purpose, and load them with goods they expect to need for buying the number of slaves they plan to acquire. Once their loading is finished, they set off on their journey with flags waving and music playing, and generally return to Bonny in about ten or eleven days with full loads. When the canoes arrive at the trader’s landing spot, the purchased people are cleaned and oiled with palm oil, and the next day they are put up for sale to the ship captains.

[Pg 17]

[Pg 17]

The black traders do not always purchase their slaves at the same rate. The speed with which the information of the arrival of ships upon the coast is conveyed to the fairs, considering it is the interest of the traders to keep them ignorant, is really surprising. In a very short time after any ships arrive upon the coast, especially if several make their appearance together, those who dispose of the negroes at the fairs are frequently known to increase the price of them.

The black traders don’t always buy their slaves at the same price. It’s actually surprising how quickly news spreads about ships arriving on the coast, given that it’s in the traders' interest to keep people uninformed. Shortly after any ships land, especially if multiple ships arrive at once, those selling the enslaved people at the fairs often raise their prices.

These fairs are not the only means, though they are the chief, by which the black traders on the coast are supplied with negroes. Small parties of them, from five to ten, are frequently brought to the houses of the traders, by those who make a practice of kidnapping; and who are constantly employed in procuring a supply, while purchasers are to be found.

These fairs aren't the only way, but they are the main way, that the black traders on the coast get their supply of enslaved people. Small groups of them, usually five to ten, are often brought to the traders' homes by people who make a habit of kidnapping and are always working to find new supplies as long as buyers are available.

When the negroes, whom the black traders have to dispose of, are shewn to the European purchasers, they first examine them relative to their age. They then minutely inspect their persons, and inquire into the state of their health; if they are afflicted with any infirmity, or are deformed, or have bad eyes or teeth; if they are lame, or weak in the joints, or distorted in the back, or of a slender make, or are narrow in the chest; in short, if they have been, or are afflicted in any manner, so as to render them incapable of much labour; if any of the foregoing defects are discovered in them, they are rejected. But if approved of, they are generally taken on board the ship the same evening. The purchaser has liberty to return on the following morning, but not afterwards, such as upon re-examination are found exceptionable.

When the Black individuals that the traders have to sell are shown to the European buyers, the buyers first check their age. They then closely examine their bodies and ask about their health; if they have any illnesses, disabilities, or issues with their eyes or teeth; if they are limping, have joint problems, have a curved back, are thin, or have a narrow chest; in short, if they have any conditions that would make them unable to work hard. If any of these issues are found, they are rejected. But if they are deemed acceptable, they are usually taken on board the ship the same evening. The buyer has the option to return the next morning, but not after that, to reject anyone who doesn't meet their standards upon re-examination.

[Pg 18]

[Pg 18]

The traders frequently beat those negroes which are objected to by the captains, and use them with great severity. It matters not whether they are refused on account of age, illness, deformity, or for any other reason. At New Calabar, in particular, the traders have frequently been known to put them to death. Instances have happened at that place, that the traders, when any of their negroes have been objected to, have dropped their canoes under the stern of the vessel, and instantly beheaded them, in sight of the captain.

The traders often mistreat the enslaved people that the captains object to, using extreme harshness. It doesn't matter if they are rejected because of age, illness, deformity, or any other reason. In New Calabar, specifically, traders have been known to kill them. There have been cases where, when any of their enslaved people are objected to, the traders have dropped their canoes under the back of the boat and immediately beheaded them in front of the captain.

Upon the Windward Coast, another mode of procuring slaves is pursued; which is, by what they term boating; a mode that is very pernicious and destructive to the crews of the ships. The sailors, who are employed upon this trade, go in boats up the rivers, seeking for negroes, among the villages situated on the banks of them. But this method is very slow, and not always effectual. For, after being absent from the ship during a fortnight or three weeks, they sometimes return with only from eight to twelve negroes. Numbers of these are procured in consequence of alleged crimes, which, as before observed, whenever any ships are upon the coast, are more productive than at any other period. Kidnapping, however, prevails here.

On the Windward Coast, there's another way of acquiring slaves called boating; a method that's very harmful and destructive to the ship crews. The sailors involved in this trade use boats to navigate up rivers, looking for enslaved people in the villages along the banks. But this approach is quite slow and not always successful. After spending a fortnight or three weeks away from the ship, they sometimes come back with only eight to twelve people. Many of these are captured due to alleged crimes, which, as mentioned before, happen more frequently whenever ships are present on the coast. However, kidnapping is the main issue here.

I have good reason to believe, that of one hundred and twenty negroes, which were purchased for the ship to which I then belonged, then lying at the river Ambris, by far the greater part, if not the whole, were kidnapped. This, with various other instances, confirms me in the belief that kidnapping is the fund which supplies the thousands of negroes annually sold off these extensive Windward, and other Coasts, where boating prevails.

I have good reason to believe that out of one hundred and twenty Black people purchased for the ship I was on, which was then docked at the Ambris River, most, if not all, were kidnapped. This, along with other examples, reinforces my belief that kidnapping is the source of the thousands of Black individuals sold each year from these vast Windward and other coastal areas where boating is common.


[Pg 19]

[Pg 19]

Treatment of the Slaves.

As soon as the wretched Africans, purchased at the fairs, fall into the hands of the black traders, they experience an earnest of those dreadful sufferings which they are doomed in future to undergo. And there is not the least room to doubt, but that even before they can reach the fairs, great numbers perish from cruel usage, want of food, travelling through inhospitable deserts, &c. They are brought from the places where they are purchased to Bonny, &c. in canoes; at the bottom of which they lie, having their hands tied with a kind of willow twigs, and a strict watch is kept over them. Their usage in other respects, during the time of the passage, which generally lasts several days, is equally cruel. Their allowance of food is so scanty, that it is barely sufficient to support nature. They are, besides, much exposed to the violent rains which frequently fall here, being covered only with mats that afford but a slight defence; and as there is usually water at the bottom of the canoes, from their leaking, they are scarcely ever dry.

As soon as the unfortunate Africans, bought at the markets, fall into the hands of the black traders, they begin to endure the terrible suffering that awaits them in the future. There’s no doubt that even before they reach the markets, many die from brutal treatment, lack of food, and traveling through harsh deserts, etc. They are transported from where they are purchased to Bonny, etc. in canoes; at the bottom of which they lie with their hands tied with kind of willow twigs, and strict vigilance is kept over them. Their treatment during the journey, which usually lasts several days, is equally harsh. Their food allowance is so meager that it barely sustains them. Additionally, they are quite exposed to the heavy rains that fall frequently here, as they are only covered with mats that provide minimal protection; and because the canoes often leak, there’s typically water at the bottom, so they are hardly ever dry.

Nor do these unhappy beings, after they become the property of the Europeans (from whom, as a more civilized people, more humanity might naturally be expected) find their situation in the least amended. Their treatment is no less rigorous. The men negroes, on being brought aboard the ship, are immediately fastened together, two and two, by hand-cuffs on their wrists, and by irons rivetted on their legs. They are then sent down between the decks, and placed in an apartment partitioned off for that purpose. The women[Pg 20] likewise are placed in a separate apartment between decks, but without being ironed. And an adjoining room, on the same deck, is besides appointed for the boys. Thus are they all placed in different apartments.

Nor do these unfortunate individuals, once they become the property of the Europeans (from whom, as a more civilized society, more compassion might naturally be expected), find their situation improved in the slightest. Their treatment is just as harsh. The men, upon being brought onto the ship, are immediately shackled together, two by two, with handcuffs on their wrists and iron chains fastened to their legs. They are then sent down between the decks and put in a section set aside for that purpose. The women[Pg 20] are also placed in a separate area between decks, but they are not shackled. An adjacent room on the same deck is designated for the boys. Thus, they are all placed in different areas.

But at the same time, they are frequently stowed so close, as to admit of no other posture than lying on their sides. Neither will the height between decks, unless directly under the grating, permit them the indulgence of an erect posture; especially where there are platforms, which is generally the case. These platforms are a kind of shelf, about eight or nine feet in breadth, extending from the side of the ship towards the centre. They are placed nearly midway between the decks, at the distance of two or three feet from each deck. Upon these the negroes are stowed in the same manner as they are on the deck underneath.

But at the same time, they’re often packed so closely together that the only position they can take is lying on their sides. The height between decks, unless they happen to be right under the grating, won’t allow them to stand up either, especially where there are platforms, which is usually the case. These platforms are like shelves, about eight or nine feet wide, extending from the side of the ship towards the center. They’re situated nearly halfway between the decks, about two or three feet from each deck. The enslaved people are crammed onto these platforms in the same way as they are on the deck below.

In each of the apartments are placed three or four large buckets, of a conical form, being near two feet in diameter at the bottom, and only one foot at the top, and in depth about twenty-eight inches; to which, when necessary, the negroes have recourse. It often happens, that those who are placed at a distance from the buckets, in endeavouring to get to them, tumble over their companions, in consequence of their being shackled. These accidents, although unavoidable, are productive of continual quarrels, in which some of them are always bruised. In this distressed situation, unable to proceed, and prevented from getting to the tubs, they desist from the attempt; and, as the necessities of nature are not to be repelled, ease themselves as they lie. This becomes a fresh source of broils and disturbances, and tends to render the condition of the poor captive[Pg 21] wretches still more uncomfortable. The nuisance arising from these circumstances, is not unfrequently increased by the tubs being much too small for the purpose intended, and their being usually emptied but once every day. The rule for doing this, however, varies in different ships, according to the attention paid to the health and convenience of the slaves by the captain.

In each apartment, there are three or four large buckets shaped like cones, about two feet wide at the bottom and one foot wide at the top, and around twenty-eight inches deep; the enslaved individuals use them when necessary. Often, those who are farther from the buckets, trying to reach them, end up tumbling over each other because they are shackled. These accidents, although unavoidable, lead to ongoing arguments, and someone is always getting hurt. In this desperate situation, unable to move and unable to reach the tubs, they give up trying; and since natural needs can't be ignored, they relieve themselves as they lie. This creates yet another source of fights and disturbances, making the plight of the poor captives even more uncomfortable. The problem is often made worse by the buckets being much too small for their intended use and typically only being emptied once a day. However, the schedule for this varies between ships, depending on how much the captain cares about the health and comfort of the enslaved people.

About eight o’clock in the morning the negroes are generally brought upon deck. Their irons being examined, a long chain, which is locked to a ring-bolt, fixed in the deck, is run through the rings of the shackles of the men, and then locked to another ring-bolt, fixed also in the deck. By this means fifty or sixty, and sometimes more, are fastened to one chain, in order to prevent them from rising, or endeavouring to escape. If the weather proves favourable, they are permitted to remain in that situation till four or five in the afternoon, when they are disengaged from the chain, and sent down.

About eight o’clock in the morning, the enslaved people are usually brought up on deck. Their restraints are checked, and a long chain, which is locked to a ring-bolt in the deck, is threaded through the rings of the shackles of the men, then locked to another ring-bolt, also fixed in the deck. This way, fifty or sixty, and sometimes more, are secured to one chain to prevent them from getting up or trying to escape. If the weather is nice, they are allowed to stay like this until four or five in the afternoon, when they are unchained and sent back down.

The diet of the negroes, while on board, consists chiefly of horse-beans, boiled to the consistence of a pulp; of boiled yams and rice, and sometimes of a small quantity of beef or pork. The latter are frequently taken from the provisions laid in for the sailors. They sometimes make use of a sauce, composed of palm-oil, mixed with flour, water, and pepper, which the sailors call slabber-sauce. Yams are the favourite food of the Eboe, or Bight negroes, and rice or corn, of those from the Gold and Windward Coasts; each preferring the produce of their native soil.

The diet of the Black people on board mainly consists of horse beans, boiled down to a pulp; boiled yams and rice, and occasionally a small amount of beef or pork. The latter is often taken from the provisions set aside for the sailors. They sometimes use a sauce made of palm oil mixed with flour, water, and pepper, which the sailors call slabber-sauce. Yams are the favorite food of the Eboe, or Bight people, while rice or corn is preferred by those from the Gold and Windward Coasts, with each group favoring the food from their home region.

In their own country, the negroes in general live on animal food and fish, with roots, yams, and Indian corn. The horse-beans and rice, with[Pg 22] which they are fed aboard ship, are chiefly taken from Europe. The latter, indeed, is sometimes purchased on the coast, being far superior to any other.

In their own country, Black people generally eat meat and fish, along with roots, yams, and corn. The horse beans and rice, which they are given on the ship, mostly come from Europe. In fact, the rice is sometimes bought on the coast, as it’s much better than any other kind. [Pg 22]

The Gold Coast negroes scarcely ever refuse any food that is offered them, and they generally eat larger quantities of whatever is placed before them, than any other species of negroes, whom they likewise excel in strength of body and mind. Most of the slaves have such an aversion to the horse-beans, that unless they are narrowly watched, when fed upon deck, they will throw them overboard, or in each other’s faces when they quarrel.

The Gold Coast people rarely refuse any food that's offered to them, and they usually eat larger portions of whatever is served to them than any other group of people, in which they also excel in physical and mental strength. Most of the enslaved individuals strongly dislike horse beans, so unless they are closely watched while being fed on deck, they will toss them overboard or throw them at each other when they argue.

They are commonly fed twice a day, about eight o’clock in the morning and four in the afternoon. In most ships they are only fed with their own food once a day. Their food is served up to them in tubs, about the size of a small water bucket. They are placed round these tubs in companies of ten to each tub, out of which they feed themselves with wooden spoons. These they soon lose, and when they are not allowed others, they feed themselves with their hands. In favourable weather they are fed upon deck, but in bad weather their food is given them below. Numberless quarrels take place among them during their meals; more especially when they are put upon short allowance, which frequently happens, if the passage from the coast of Guinea to the West-India islands, proves of unusual length. In that case, the weak are obliged to be content with a very scanty portion. Their allowance of water is about half a pint each at every meal. It is handed round in a bucket, and given to each negroe in a pannekin; a small utensil with a strait handle, somewhat similar to a sauce-boat. However, when the[Pg 23] ships approach the islands with a favourable breeze, they are no longer restricted.

They are usually fed twice a day, around eight in the morning and four in the afternoon. On most ships, they only get their own food once a day. Their food is served in tubs, about the size of a small water bucket. They gather around these tubs in groups of ten, using wooden spoons to eat. They quickly lose the spoons, and when they aren’t given new ones, they use their hands. In good weather, they’re fed on deck, but in bad weather, they get their food below deck. Numerous fights break out during their meals, especially when rations are low, which often happens if the journey from the coast of Guinea to the West Indies takes too long. In that case, the weaker ones have to settle for very small portions. Each person gets about half a pint of water at every meal. It’s served from a bucket into a pannekin, a small container with a straight handle, kind of like a sauceboat. However, when the ships get close to the islands with a favorable breeze, they are no longer limited.

Upon the negroes refusing to take sustenance, I have seen coals of fire, glowing hot, put on a shovel, and placed so near their lips, as to scorch and burn them. And this has been accompanied with threats, of forcing them to swallow the coals, if they any longer persisted in refusing to eat. These means have generally had the desired effect. I have also been credibly informed, that a certain captain in the slave trade, poured melted lead on such of the negroes as obstinately refused their food.

Upon the slaves refusing to eat, I have witnessed burning coals placed on a shovel and held close to their lips, scorching and burning them. This was often accompanied by threats to force them to swallow the coals if they continued to refuse food. These methods typically achieved the intended result. I've also been reliably told that a certain captain in the slave trade poured molten lead on those slaves who stubbornly refused their meals.

Exercise being deemed necessary for the preservation of their health, they are sometimes obliged to dance, when the weather will permit their coming on deck. If they go about it reluctantly, or do not move with agility, they are flogged; a person standing by them all the time with a cat-o’-nine-tails in his hand for that purpose. Their musick, upon these occasions, consists of a drum, sometimes with only one head; and when that is worn out, they do not scruple to make use of the bottom of one of the tubs before described. The poor wretches are frequently compelled to sing also; but when they do so, their songs are generally, as may naturally be expected, melancholy lamentations of their exile from their native country.

Exercise is considered essential for maintaining their health, so they're sometimes forced to dance when the weather allows them to come on deck. If they do it unwillingly or don't move energetically, they're whipped, with someone standing by holding a cat-o'-nine-tails for that reason. The music during these times consists of a drum, sometimes with only one head; and when that wears out, they don't hesitate to use the bottom of one of the tubs mentioned earlier. These unfortunate people are often made to sing as well; but when they do, their songs are usually, as you might expect, sad laments about their exile from their home country.

The women are furnished with beads for the purpose of affording them some diversion. But this end is generally defeated by the squabbles which are occasioned, in consequence of their stealing them from each other.

The women are given beads to keep them entertained. However, this often backfires due to the fights that break out from them stealing the beads from one another.

On board some ships, the common sailors are allowed to have intercourse with such of the black women whose consent they can procure. And some[Pg 24] of them have been known to take the inconstancy of their paramours so much to heart, as to leap overboard and drown themselves. The officers are permitted to indulge their passions among them at pleasure, and sometimes are guilty of such brutal excesses, as disgrace human nature.

On some ships, regular sailors are allowed to hook up with black women if they can get their consent. Some of them have been known to take the unfaithfulness of their partners so hard that they jump overboard and drown themselves. The officers can indulge their desires with them whenever they want, and sometimes they go so far as to commit acts that disgrace humanity.

The hardships and inconveniencies suffered by the negroes during the passage, are scarcely to be enumerated or conceived. They are far more violently affected by the sea-sickness, than the Europeans. It frequently terminates in death, especially among the women. But the exclusion of the fresh air is among the most intolerable. For the purpose of admitting this needful refreshment, most of the ships in the slave-trade are provided, between the decks, with five or six air-ports on each side of the ship, of about six inches in length, and four in breadth; in addition to which, some few ships, but not one in twenty, have what they denominate wind-sails. But whenever the sea is rough, and the rain heavy, it becomes necessary to shut these, and every other conveyance by which the air is admitted. The fresh air being thus excluded, the negroes rooms very soon grow intolerably hot. The confined air, rendered noxious by the effluvia exhaled from their bodies, and by being repeatedly breathed, soon produces fevers and fluxes, which generally carries off great numbers of them.

The hardships and inconveniences faced by the Black people during the journey are almost unimaginable. They are affected by seasickness much more severely than Europeans. This often leads to death, especially among the women. But the lack of fresh air is one of the worst parts. To allow some air in, most ships involved in the slave trade are equipped with five or six air holes on each side of the ship, each about six inches long and four inches wide; additionally, a few ships, but not many, have what they call wind-sails. However, when the sea is rough and it rains heavily, they have to close these openings and any other ways for air to get in. With the fresh air blocked out, the rooms where the Black people are kept quickly become unbearably hot. The stale air, made toxic by their body odors and being breathed over and over, soon causes fevers and dysentery, which typically leads to the death of many.

During the voyages I made, I was frequently a witness to the fatal effects of this exclusion of the fresh air. I will give one instance, as it serves to convey some idea, though a very faint one, of the sufferings of those unhappy beings whom we wantonly drag from their native country, and doom to perpetual labour and captivity. Some wet and blowing weather having occasioned the port-holes[Pg 25] to be shut, and the grating to be covered, fluxes and fevers among the negroes ensued. While they were in this situation, my profession requiring it, I frequently went down among them, till at length their apartments became so extremely hot, as to be only sufferable for a very short time. But the excessive heat was not the only thing that rendered their situation intolerable. The deck, that is, the floor of their rooms, was so covered with the blood and mucus which had proceeded from them in consequence of the flux, that it resembled a slaughter-house. It is not in the power of the human imagination, to picture to itself a situation more dreadful or disgusting. Numbers of the slaves having fainted, they were carried upon deck, where several of them died, and the rest were, with great difficulty, restored. It had nearly proved fatal to me also. The climate was too warm to admit the wearing of any clothing but a shirt, and that I had pulled off before I went down; notwithstanding which, by only continuing among them for about a quarter of an hour, I was so overcome with the heat, stench, and foul air, that I had nearly fainted; and it was not without assistance, that I could get upon deck. The consequence was, that I soon after fell sick of the same disorder, from which I did not recover for several months.

During my voyages, I often witnessed the deadly impact of the lack of fresh air. I'll share one example, as it gives a glimpse, albeit a faint one, of the suffering faced by those unfortunate individuals we thoughtlessly dragged from their homeland and condemned to endless labor and servitude. Due to some wet and stormy weather, the portholes[Pg 25] had to be closed, and the grating covered. This led to outbreaks of diarrhea and fevers among the enslaved people. In my line of work, I frequently had to go down among them, but eventually, their quarters became so unbearably hot that I could only tolerate it for a very brief time. However, the extreme heat wasn't the only issue making their situation unbearable. The deck, or the floor of their living space, was so soaked with blood and mucus from their illnesses that it looked like a slaughterhouse. It's unimaginable to conceive a situation more horrific or repulsive. Many of the slaves fainted and were brought up on deck, where some died, while others were revived with great difficulty. I nearly fell victim to this as well. The climate was too warm for anything but a shirt, which I had removed before going down; yet, after being down there for just about fifteen minutes, I was overwhelmed by the heat, stench, and polluted air, almost fainting. I needed help to make it back on deck. As a result, I soon became ill with the same condition, from which it took me several months to recover.

A circumstance of this kind, sometimes repeatedly happens in the course of a voyage; and often to a greater degree than what has just been described; particularly when the slaves are much crowded, which was not the case at that time, the ship having more than a hundred short of the number she was to have taken in.

A situation like this happens multiple times during a voyage, often even more intensely than previously described, especially when the slaves are tightly packed together, which wasn’t the case at that moment since the ship had over a hundred fewer than the number she was supposed to take on.

This devastation, great as it was, some few years ago was greatly exceeded on board a Leverpool ship.[Pg 26] I shall particularize the circumstances of it, as a more glaring instance of an insatiable thirst for gain, or of less attention to the lives and happiness even of that despised and oppressed race of mortals, the sable inhabitants of Africa, perhaps was never exceeded; though indeed several similar instances have been known.

This destruction, as significant as it was, was surpassed a few years later on a ship from Liverpool.[Pg 26] I will detail the circumstances of this event, as it serves as a stark example of an unquenchable desire for profit, showing a blatant disregard for the lives and happiness of that marginalized and oppressed group of people, the Black inhabitants of Africa; perhaps nothing has ever shown this better, although there have certainly been several similar cases.

This ship, though a much smaller ship than that in which the event I have just mentioned happened, took on board at Bonny, at least six hundred negroes; but according to the information of the black traders, from whom I received the intelligence immediately after the ship sailed, they amounted to near seven hundred. By purchasing so great a number, the slaves were so crowded, that they were even obliged to lie one upon another. This occasioned such a mortality among them, that, without meeting with unusual bad weather, or having a longer voyage than common, nearly one half of them died before the ship arrived in the West-Indies.

This ship, although much smaller than the one where the previous event took place, picked up at least six hundred people at Bonny; however, according to the information from the black traders who informed me right after the ship sailed, the number was close to seven hundred. By taking on so many, the slaves were crammed together, forced to lie on top of each other. This led to such a high mortality rate among them that, without facing unusually bad weather or having a longer journey than usual, nearly half of them died before the ship reached the West Indies.

That the publick may be able to form some idea of the almost incredible small space into which so large a number of negroes were crammed, the following particulars of this ship are given. According to Leverpool custom she measured 235 tons. Her width across the beam, 25 feet. Length between the decks, 92 feet, which was divided into four rooms, thus:[Pg 27]

That the public can get an idea of the nearly unbelievable small space into which such a large number of black people were crammed, the following details about this ship are provided. According to Liverpool custom, she measured 235 tons. Her width across the beam was 25 feet. The length between the decks was 92 feet, which was divided into four rooms, as follows:[Pg 27]

Store room, in which there were not any negroes placed15 feet
Negroes rooms—mens room—about 45 feet
                            womens dittoabout 10 feet
                            boys dittoabout 22 feet
Total room for negroes77 feet

Exclusive of the platform before described, from 8 to 9 feet in breadth, and equal in length to that of the rooms.

Exclusive of the platform mentioned earlier, measuring 8 to 9 feet wide and the same length as the rooms.

It may be worthy of remark, that the ships in this trade, are usually fitted out to receive only one third women negroes, or perhaps a smaller number, which the dimensions of the room allotted for them, above given, plainly shew, but in a greater disproportion.

One would naturally suppose, that an attention to their own interest, would prompt the owners of the Guinea ships not to suffer the captains to take on board a greater number of negroes than the ship would allow room sufficient for them to lie with ease to themselves, or, at least, without rubbing against each other. However that may be, a more striking instance than the above, of avarice, completely and deservedly disappointed, was surely never displayed; for there is little room to doubt, but that in consequence of the expected premium usually allowed to the captains, of 6l. per cent. sterling on the produce of the negroes, this vessel was so thronged as to occasion such a heavy loss.

One would naturally think that looking out for their own interests would lead the owners of the Guinea ships to prevent the captains from bringing on board more enslaved people than the ship could accommodate comfortably, or at least without them having to rub against each other. However, there's no doubt that a more glaring example of greed, completely and justly thwarted, has never been shown; it’s clear that the usual incentive offered to the captains of 6l. per cent. sterling on the profit from the enslaved people caused this ship to be overloaded, leading to significant losses.

The place allotted for the sick negroes is under the half deck, where they lie on the bare[Pg 28] planks. By this means, those who are emaciated, frequently have their skin, and even their flesh, entirely rubbed off, by the motion of the ship, from the prominent parts of the shoulders, elbows, and hips, so as to render the bones in those parts quite bare. And some of them, by constantly lying in the blood and mucus, that had flowed from those afflicted with the flux, and which, as before observed, is generally so violent as to prevent their being kept clean, have their flesh much sooner rubbed off, than those who have only to contend with the mere friction of the ship. The excruciating pain which the poor sufferers feel from being obliged to continue in such a dreadful situation, frequently for several weeks, in case they happen to live so long, is not to be conceived or described. Few, indeed, are ever able to withstand the fatal effects of it. The utmost skill of the surgeon is here ineffectual. If plaisters be applied, they are very soon displaced by the friction of the ship; and when bandages are used, the negroes very soon take them off, and appropriate them to other purposes.

The area set aside for sick Black individuals is beneath the half deck, where they lie on the bare[Pg 28] wooden planks. As a result, those who are very thin often have their skin, and even their flesh, completely worn away by the ship's movement on the bony parts of their shoulders, elbows, and hips, leaving their bones exposed. Some of them, by constantly lying in the blood and mucus from those suffering with diarrhea, which is usually so severe that it prevents them from staying clean, have their flesh worn away much more quickly than those who only deal with the regular rubbing of the ship. The intense pain that these poor individuals endure from being forced to stay in such a horrible situation, often for weeks, if they even survive that long, is unimaginable and cannot be fully described. Very few are ever able to withstand the deadly consequences of it. Even the best efforts of the surgeon are fruitless here. If dressings are applied, they are quickly displaced by the ship's movement; and when bandages are used, the Black individuals soon remove them and use them for other things.

The surgeon, upon going between decks, in the morning, to examine the situation of the slaves, frequently finds several dead; and among the men, sometimes a dead and living negroe fastened by their irons together. When this is the case, they are brought upon the deck, and being laid on the grating, the living negroe is disengaged, and the dead one thrown overboard.

The surgeon, when going between decks in the morning to check on the condition of the slaves, often finds several dead. Sometimes, among the men, there is one living and one dead Black man chained together. In these situations, they are brought onto the deck, and after being laid on the grating, the living man is unchained, and the dead one is thrown overboard.

It may not be improper here to remark, that the surgeons employed in the Guinea trade, are generally driven to engage in so disagreeable an employ by the confined state of their finances. An exertion of the greatest skill and attention could afford the diseased negroes little relief, so long as the causes of their diseases, namely, the[Pg 29] breathing of a putrid atmosphere, and wallowing in their own excrements, remain. When once the fever and dysentery get to any height at sea, a cure is scarcely ever effected.

It might not be inappropriate to point out that the surgeons working in the Guinea trade are often driven to take on such an unpleasant job due to their tight financial situation. No matter how skillfully and attentively they work, they can provide little relief to the sick slaves as long as the underlying causes of their illnesses—specifically, breathing in a foul atmosphere and being surrounded by their own waste—persist. Once fever and dysentery reach a certain severity at sea, a cure is almost never achieved.[Pg 29]

Almost the only means by which the surgeon can render himself useful to the slaves, is, by seeing that their food is properly cooked, and distributed among them. It is true, when they arrive near the markets for which they are destined, care is taken to polish them for sale, by an application of the lunar caustic to such as are afflicted with the yaws. This, however, affords but a temporary relief, as the disease most assuredly breaks out, whenever the patient is put upon a vegetable diet.

Almost the only way the surgeon can help the slaves is by ensuring their food is cooked properly and distributed to them. It's true that when they get close to the markets where they are meant to be sold, measures are taken to make them look presentable, like using lunar caustic on those suffering from yaws. However, this provides only temporary relief, as the disease definitely recurs whenever the patient is put on a vegetable diet.

It has been asserted, in favour of the captains in this trade, that the sick slaves are usually fed from their tables. The great number generally ill at a time, proves the falsity of such an assertion. Were even a captain disposed to do this, how could he feed half the slaves in the ship from his own table? for it is well known, that more than half are often sick at a time. Two or three perhaps may be fed.

It has been argued, in support of the captains in this trade, that the sick slaves are usually fed from their tables. The large number of slaves who are generally ill at the same time disproves this claim. Even if a captain wanted to do this, how could he feed half the slaves on the ship from his own table? It's well known that more than half are often sick at once. Maybe two or three could be fed.

The loss of slaves, through mortality, arising from the causes just mentioned, are frequently very considerable. In the voyage lately referred to (not the Leverpool ship before-mentioned) one hundred and five, out of three hundred and eighty, died in the passage. A proportion seemingly very great, but by no means uncommon. One half, sometimes two thirds, and even beyond that, have been known to perish. Before we left Bonny River, no less than fifteen died of fevers and dysenteries, occasioned by their confinement. On the Windward Coast, where slaves are procured more slowly, very few die, in proportion to the numbers which die at[Pg 30] Bonny, and at Old and New Calabar, where they are obtained much faster; the latter being of a more delicate make and habit.

The loss of slaves due to mortality from the previously mentioned causes is often quite significant. In the voyage mentioned earlier (not the Leverpool ship noted before), one hundred and five out of three hundred and eighty died during the journey. That seems like a very large proportion, but it’s not unusual at all. Sometimes, half or even two-thirds or more have been known to die. Before we left Bonny River, fifteen people died from fevers and dysentery caused by their confinement. On the Windward Coast, where slaves are acquired more slowly, very few die in comparison to the numbers that perish at [Pg 30] Bonny and at Old and New Calabar, where they are obtained much more quickly; the latter are generally more delicate in constitution and health.

The havock made among the seamen engaged in this destructive commerce, will be noticed in another part; and will be found to make no inconsiderable addition to the unnecessary waste of life just represented.

The chaos caused among the sailors involved in this harmful trade will be discussed elsewhere, and it will be seen to contribute significantly to the pointless loss of life just mentioned.

As very few of the negroes can so far brook the loss of their liberty, and the hardships they endure, as to bear them with any degree of patience, they are ever upon the watch to take advantage of the least negligence in their oppressors. Insurrections are frequently the consequence; which are seldom suppressed without much bloodshed. Sometimes these are successful, and the whole ship’s company is cut off. They are likewise always ready to seize every opportunity for committing some act of desperation to free themselves from their miserable state; and notwithstanding the restraints under which they are laid, they often succeed.

As very few of the Black individuals can tolerate the loss of their freedom and the hardships they face with any patience, they are constantly on the lookout for any negligence from their oppressors. Insurrections often result, and these are rarely suppressed without significant bloodshed. Sometimes these uprisings are successful, resulting in the entire ship’s crew being killed. They are also always ready to take any opportunity to commit desperate acts to escape their miserable conditions; and despite the restrictions placed on them, they often succeed.

While a ship, to which I belonged, lay in Bonny River, one evening, a short time before our departure, a lot of negroes, consisting of about ten, was brought on board; when one of them, in a favourable moment, forced his way through the net-work on the larboard side of the vessel, jumped overboard, and was supposed to have been devoured by the sharks.

While a ship I was on was docked in Bonny River, one evening, shortly before we were set to leave, a group of about ten Black people was brought on board. At a fortunate moment, one of them managed to push through the barriers on the left side of the vessel, jumped overboard, and it was believed he was eaten by sharks.

During the time we were there, fifteen negroes belonging to a vessel from Leverpool, found means to throw themselves into the river; very few were saved; and the residue fell a sacrifice to the sharks. A similar instance took place in a French ship while we lay there.

During our time there, fifteen Black people from a ship coming from Liverpool found a way to jump into the river; very few were rescued, and the rest became victims of the sharks. A similar incident occurred on a French ship while we were anchored there.

Circumstances of this kind are very frequent.[Pg 31] On the coast of Angola, at the River Ambris, the following incident happened:——During the time of our residing on shore, we erected a tent to shelter ourselves from the weather. After having been there several weeks, and being unable to purchase the number of slaves we wanted, through the opposition of another English slave vessel, we determined to leave the place. The night before our departure, the tent was struck; which was no sooner perceived by some of the negroe women on board, than it was considered as a prelude to our sailing; and about eighteen of them, when they were sent between decks, threw themselves into the sea through one of the gun ports; the ship carrying guns between decks. They were all of them, however, excepting one, soon picked up; and that which was missing, was, not long after, taken about a mile from the shore.

Circumstances like this happen quite often.[Pg 31] On the coast of Angola, at the River Ambris, the following incident occurred:——During our stay on shore, we set up a tent to protect ourselves from the weather. After being there for several weeks and unable to buy the number of slaves we wanted due to competition from another English slave ship, we decided to leave the area. The night before we were set to depart, the tent was taken down; as soon as some of the Black women on board noticed this, they thought it meant we were leaving. About eighteen of them, when sent below deck, jumped into the sea through one of the gun ports, with the ship carrying guns between decks. However, all of them were quickly rescued except for one, who was later found about a mile from the shore.

I once knew a negroe woman, too sensible of her woes, who pined for a considerable time, and was taken ill of a fever and dysentery; when declaring it to be her determination to die, she refused all food and medical aid, and, in about a fortnight after, expired. On being thrown overboard, her body was instantly torn to pieces by the sharks.

I once knew a Black woman who was very aware of her suffering. She mourned for a long time and became ill with a fever and dysentery. When she decided that she wanted to die, she refused all food and medical help, and about two weeks later, she passed away. When her body was thrown overboard, it was immediately torn apart by sharks.

The following circumstance also came within my knowledge. A young female negroe, falling into a desponding way, it was judged necessary, in order to attempt her recovery, to send her on shore, to the hut of one of the black traders. Elevated with the prospect of regaining her liberty by this unexpected step, she soon recovered her usual chearfulness; but hearing, by accident, that it was intended to take her on board the ship again, the poor young creature hung herself.

The following situation also came to my attention. A young Black woman, feeling very down, it was thought necessary, to try to help her recover, to send her ashore to the hut of one of the Black traders. Excited by the chance of regaining her freedom through this surprising move, she quickly regained her usual cheerfulness; however, by chance, when she learned that they planned to bring her back on board the ship, the poor young woman took her own life.

[Pg 32]

[Pg 32]

It frequently happens that the negroes, on being purchased by the Europeans, become raving mad; and many of them die in that state; particularly the women. While I was one day ashore at Bonny, I saw a middle aged stout woman, who had been brought down from a fair the preceding day, chained to the post of a black trader’s door, in a state of furious insanity. On board a ship in Bonny River, I saw a young negroe woman chained to the deck, who had lost her senses, soon after she was purchased and taken on board. In a former voyage, on board a ship to which I belonged, we were obliged to confine a female negroe, of about twenty-three years of age, on her becoming a lunatic. She was afterwards sold during one of her lucid intervals.

It often happens that enslaved people become extremely distressed when purchased by Europeans, and many of them die in that state, especially the women. One day while I was on shore at Bonny, I saw a middle-aged, stout woman who had been brought down from a fair the day before, chained to the post of a black trader’s door, in a state of furious madness. On a ship in Bonny River, I saw a young enslaved woman chained to the deck, who had lost her senses shortly after being purchased and taken on board. During a previous voyage on a ship I worked on, we had to confine a twenty-three-year-old enslaved woman when she became mentally ill. She was later sold during one of her clearer moments.

One morning, upon examining the place allotted for the sick negroes, I perceived that one of them, who was so emaciated as scarcely to be able to walk, was missing, and was convinced that he must have gone overboard in the night, probably to put a more expeditious period to his sufferings. And, to conclude on this subject, I could not help being sensibly affected, on a former voyage, at observing with what apparent eagerness a black woman seized some dirt from off an African yam, and put it into her mouth; seeming to rejoice at the opportunity of possessing some of her native earth.

One morning, while checking the area set aside for the sick enslaved people, I noticed that one of them, who was so weak he could hardly walk, was missing. I believed he must have jumped overboard during the night, likely to end his suffering more quickly. To wrap up this topic, I couldn’t help but feel deeply moved during a previous voyage when I saw a black woman eagerly grab some dirt off an African yam and put it in her mouth, seeming to celebrate the chance to have a taste of her homeland.

From these instances I think it may be clearly deduced, that the unhappy Africans are not bereft of the finer feelings, but have a strong attachment to their native country, together with a just sense of the value of liberty. And the situation of the miserable beings above described, more forcibly urge the necessity of abolishing a trade which is the source of such evils, than the most eloquent harangue, or persuasive arguments could do.

From these examples, I think it’s clear that the unfortunate Africans are not lacking in deeper emotions; they have a strong connection to their homeland and a strong sense of the importance of freedom. The plight of the miserable individuals described above highlights the urgent need to end a trade that causes such suffering more effectively than even the best speeches or most convincing arguments could.


[Pg 33]

[Pg 33]

Sale of the Slaves.

When the ships arrive in the West-Indies, (the chief mart for this inhuman merchandize), the slaves are disposed of, as I have before observed, by different methods. Sometimes the mode of disposal, is that of selling them by what is termed a scramble; and a day is soon fixed for that purpose. But previous thereto, the sick, or refuse slaves, of which there are frequently many, are usually conveyed on shore, and sold at a tavern by vendue, or public auction. These, in general, are purchased by the Jews and surgeons, but chiefly the former, upon speculation, at so low a price as five or six dollars a head. I was informed by a mulatto woman, that she purchased a sick slave at Grenada, upon speculation, for the small sum of one dollar, as the poor wretch was apparently dying of the flux. It seldom happens that any, who are carried ashore in the emaciated state to which they are generally reduced by that disorder, long survive their landing. I once saw sixteen conveyed on shore, and sold in the foregoing manner, the whole of whom died before I left the island, which was within a short time after. Sometimes the captains march their slaves through the town at which they intend to dispose of them; and then place them in rows where they are examined and purchased.

When the ships arrive in the West Indies, the main market for this cruel trade, the slaves are sold off in different ways, as I've mentioned before. Sometimes they are sold through what is called a *scramble*, and a day is arranged for that. But before that, the sick or unwanted slaves, of which there are often many, are usually taken ashore and sold at a tavern by auction. Generally, these are bought by Jews and surgeons, mostly the former, speculating, for just five or six dollars each. A mulatto woman once told me that she bought a sick slave in Grenada for just one dollar because the poor person seemed to be dying from dysentery. It’s rare for those brought ashore in the weak condition caused by this illness to survive long after landing. I once saw sixteen brought ashore and sold this way, and all of them died before I left the island, which was shortly after. Sometimes the captains march their slaves through the town where they plan to sell them, and then line them up for inspection and purchase.

The mode of selling them by scramble having fallen under my observation the oftenest, I shall be more particular in describing it. Being some years ago, at one of the islands in the West-Indies,[Pg 34] I was witness to a sale by scramble, where about 250 negroes were sold. Upon this occasion all the negroes scrambled for bear an equal price; which is agreed upon between the captains and the purchasers before the sale begins.

The method of selling them through a scramble has caught my attention the most, so I'll describe it in more detail. A few years ago, at one of the islands in the West Indies,[Pg 34] I witnessed a scramble sale where about 250 enslaved people were sold. On this occasion, all the enslaved people scrambled for an equal price, which is agreed upon between the captains and the buyers before the sale starts.

On a day appointed, the negroes were landed, and placed altogether in a large yard, belonging to the merchants to whom the ship was consigned. As soon as the hour agreed on arrived, the doors of the yard were suddenly thrown open, and in rushed a considerable number of purchasers, with all the ferocity of brutes. Some instantly seized such of the negroes as they could conveniently lay hold of with their hands. Others, being prepared with several handkerchiefs tied together, encircled with these as many as they were able. While others, by means of a rope, effected the same purpose. It is scarcely possible to describe the confusion of which this mode of selling is productive. It likewise causes much animosity among the purchasers, who, not unfrequently upon these occasions, fall out and quarrel with each other. The poor astonished negroes were so much terrified by these proceedings, that several of them, through fear, climbed over the walls of the court yard, and ran wild about the town; but were soon hunted down and retaken.

On a designated day, the enslaved people were unloaded and gathered in a large yard owned by the merchants to whom the ship was assigned. When the agreed-upon time arrived, the yard doors were suddenly flung open, and a large number of buyers rushed in with the aggression of animals. Some immediately grabbed hold of the enslaved individuals they could reach. Others, prepared with several handkerchiefs tied together, tried to wrap as many as they could. Meanwhile, others used ropes to achieve the same goal. It’s nearly impossible to describe the chaos this method of selling creates. It also leads to a lot of hostility among the buyers, who often end up arguing with each other. The poor, shocked enslaved people were so frightened by these actions that several of them scaled the walls of the courtyard and ran through the town, but they were soon chased down and recaptured.

While on a former voyage from Africa to Kingston in Jamaica, I saw a sale there by scramble, on board a snow. The negroes were collected together upon the main and quarter decks, and the ship was darkened by sails suspended over them, in order to prevent the purchasers from being able to see, so as to pick or chuse. The signal being given, the buyers rushed in, as usual, to seize their prey; when the negroes appeared to be extremely terrified, and near[Pg 35] thirty of them jumped into the sea. But they were all soon retaken, chiefly by boats from other ships.

While on a previous trip from Africa to Kingston, Jamaica, I witnessed a scramble sale on a ship. The enslaved people were gathered on the main and quarter decks, and the ship was covered with sails overhead to prevent the buyers from seeing them clearly and making their selections. When the signal was given, the buyers rushed in, as usual, to claim their "prey." The enslaved individuals looked incredibly scared, and about thirty of them jumped into the sea. However, they were quickly recaptured, mostly by boats from other ships.

On board a ship, lying at Port Maria, in Jamaica, I saw another scramble; in which, as usual, the poor negroes were greatly terrified. The women, in particular, clang to each other in agonies scarcely to be conceived, shrieking through excess of terror, at the savage manner in which their brutal purchasers rushed upon, and seized them. Though humanity, one should imagine, would dictate the captains to apprize the poor negroes of the mode by which they were to be sold, and by that means to guard them, in some degree, against the surprize and terror which must attend it, I never knew that any notice of the scramble was given to them. Nor have I any reason to think that it is done; or that this mode of sale is less frequent at this time, than formerly.

On board a ship at Port Maria in Jamaica, I witnessed another scramble where, as usual, the poor Black people were extremely frightened. The women, in particular, clung to each other in unimaginable agony, screaming out of sheer terror at the brutal way their purchasers rushed in and grabbed them. One would think that basic humanity would lead the captains to inform the poor people about how they would be sold, which could help protect them to some extent from the shock and fear that came with it. However, I never saw any warning given to them about the scramble. I have no reason to believe that this has changed or that this type of sale happens less often now than in the past.

Various are the deceptions made use of in the disposal of the sick slaves; and many of these, such as must excite in every humane mind, the liveliest sensations of horror. I have been well informed, that a Liverpool captain boasted of his having cheated some Jews by the following stratagem: A lot of slaves, afflicted with the flux, being about to be landed for sale, he directed the surgeon to stop the anus of each of them with oakum. Thus prepared, they were landed, and taken to the accustomed place of sale; where, being unable to stand but for a very short time, they are usually permitted to sit. The Jews, when they examine them, oblige them to stand up, in order to see if there be any discharge; and when they do not perceive this appearance, they consider it as a symptom of recovery.[Pg 36] In the present instance, such an appearance being prevented, the bargain was struck, and they were accordingly sold. But it was not long before a discovery ensued. The excruciating pain which the prevention of a discharge of such an acrimonious nature occasioned, not being to be borne by the poor wretches, the temporary obstruction was removed, and the deluded purchasers were speedily convinced of the imposition.

There are various tricks used in the sale of sick slaves, many of which would horrify anyone with a sense of humanity. I’ve heard that a captain from Liverpool bragged about deceiving some Jews using this tactic: a group of slaves suffering from dysentery was about to be sold, and he ordered the surgeon to block each of their anuses with oakum. Once they were prepared this way, they were taken off the ship and brought to the usual selling place, where they could only stand for a very short time, so they were usually allowed to sit. When the Jews examined them, they forced them to stand to check for any signs of discharge; when they didn’t see any, they assumed it meant the slaves were recovering.[Pg 36] In this case, since any signs of discharge were prevented, a deal was made, and the slaves were sold. However, it wasn’t long before the truth came out. The unbearable pain caused by preventing such a natural discharge became too much for the poor victims, leading to the temporary blockage being removed, and the deceived buyers quickly realized they had been tricked.

So grievously are the negroes sometimes afflicted with this troublesome and painful disorder, that I have seen large numbers of them, after being landed, obliged by the virulence of the complaint, to stop almost every minute, as they passed on.

So severely are the Black individuals sometimes affected by this difficult and painful condition that I've seen many of them, after being disembarked, forced to stop nearly every minute as they went along.


[Pg 37]

[Pg 37]

Treatment of the Sailors.

The evils attendant on this inhuman traffick, are not confined to the purchased negroes. The sufferings of the seamen employed in the slave-trade, from the unwholesomeness of the climate, the inconveniences of the voyage, the brutal severity of the commanders, and other causes, fall very little short, nor prove in proportion to the numbers, less destructive to the sailors than negroes.

The horrors associated with this inhumane trade aren't just limited to the enslaved people. The suffering of the sailors involved in the slave trade, due to the unhealthy climate, the hardships of the journey, the harsh treatment from their superiors, and other reasons, are just as severe and, in relation to their numbers, not significantly less damaging to the sailors than it is to the enslaved individuals.

The sailors on board the Guinea ships, are not allowed always an equal quantity of beef and pork with those belonging to other merchant ships. In these articles they are frequently much stinted, particularly when the negroes are on board; part of the stock laid in for the sailors, being, as before observed, appropriated to their use.

The sailors on the Guinea ships don’t always get the same amount of beef and pork as the crew members on other merchant ships. They often get much less, especially when there are black workers on board; some of the supplies intended for the sailors are, as mentioned before, set aside for their use.

With regard to their drink, they are generally denied grog, and are seldom allowed any thing but water to quench their thirst. This urges them, when opportunity offers, at Bonny and other places on the coast, to barter their clothes with the natives, for English brandy, which the Africans obtain, among other articles, in exchange for slaves; and they frequently leave themselves nearly naked, in order to indulge an excess in spiritous liquors. In this state, they are often found lying on the deck, and in different parts of the ship, exposed to the heavy dews which in those climates fall during the night; notwithstanding the deck is usually washed every evening. This frequently causes pains in the head and limbs, accompanied with a[Pg 38] fever, which generally, in the course of a few days, occasions their death.

Regarding their drinks, they're mostly denied grog and rarely allowed anything but water to satisfy their thirst. This leads them, whenever they get a chance, at Bonny and other coastal spots, to trade their clothes with the locals for English brandy, which the Africans acquire, among other goods, in exchange for slaves. They often end up nearly naked just to indulge in strong alcohol. In this state, they're frequently found lying on the deck and in various areas of the ship, exposed to the heavy dew that falls at night in those climates, even though the deck is typically washed every evening. This often results in headaches and body aches, along with a fever, which usually leads to their death within a few days.

The temporary house constructed on the deck, affords but an indifferent shelter from the weather; yet the sailors are obliged to lodge under it, as all the parts between decks are occupied by, or kept for, the negroes. The cabin is frequently full, and when this is the case, or the captain finds the heat and the stench intolerable, he quits his cot, which is usually hung over the slaves, and sleeps in the round-house, if there be one, as there is in many ships.

The temporary house built on the deck provides only mediocre protection from the weather; however, the sailors have to sleep under it since all the spaces below deck are either occupied by or reserved for the slaves. The cabin is often full, and when that happens, or if the captain can’t stand the heat and smell, he leaves his bed, which is usually above the slaves, and sleeps in the round-house, if there is one, as is the case on many ships.

The foul air that arises from the negroes when they are much crowded, is very noxious to the crew; and this is not a little increased by the additional heat which the covering over the ship occasions. The mangrove smoke is likewise, as before observed, productive of disorders among them.

The foul air that comes from the crowded individuals is very harmful to the crew; and this is further intensified by the additional heat caused by the covering over the ship. The mangrove smoke is also, as noted before, a cause of illnesses among them.

Nor are they better accommodated after they leave the Coast of Africa. During the whole of the passage to the West-Indies, which in general lasts seven weeks, or two months, they are obliged, for want of room between decks, to keep upon deck. This exposure to the weather, is also found very prejudicial to the health of the sailors, and frequently occasions fevers, which generally prove fatal. The only resemblance of a shelter, is a tarpawling thrown over the booms, which even before they leave the coast, is generally so full of holes, as to afford scarce any defence against the wind or the rain, of which a considerable quantity usually falls during this passage.

Nor are they better off after they leave the coast of Africa. Throughout the journey to the West Indies, which usually lasts seven weeks or two months, they have to stay on deck because there's not enough space below deck. This exposure to the weather is really harmful to the health of the sailors and often leads to fevers that can be deadly. The only semblance of shelter is a tarp thrown over the booms, which, even before they leave the coast, is typically so full of holes that it hardly provides any protection against the wind or rain, both of which are common during this journey.

Many other causes contribute to affect the health of the sailors. The water at Bonny, which they are obliged to drink, is very unwholesome; and,[Pg 39] together with their scanty and bad diet, and the cruel usage they receive from the officers, tends to impoverish the blood, and render them extremely susceptible of putrid fevers and dysenteries.

Many other factors impact the health of the sailors. The water in Bonny, which they are forced to drink, is quite unhealthy; and,[Pg 39] combined with their limited and poor diet, along with the harsh treatment they receive from the officers, tends to deplete their blood and make them highly vulnerable to serious fevers and dysentery.

The seamen, whose health happen to be impaired, are discharged, on the arrival of the ships in the West-Indies, and as soon as they get ashore, they have recourse to spiritous liquors, to which they are the more prone, on account of having been denied grog, or even any liquor but water, during their being aboard; the consequence of which is, a certain and speedy destruction. Numbers likewise die in the West-India islands, of the scurvy, brought on in consequence of poverty of diet, and exposure to all weathers.

The sailors whose health has been affected are let go when the ships arrive in the West Indies, and as soon as they get on land, they often turn to strong drinks, which they are more likely to do because they've been denied grog or any beverages besides water while on board. The result of this is rapid and certain decline. Many also die in the West Indian islands from scurvy, caused by poor nutrition and exposure to varying weather conditions.

I am now come to a part of the sufferings of the sailors who are employed in the slave-trade, of which, for the honour of human nature, I would willingly decline giving an account; that is, the treatment they receive from their officers, which makes no inconsiderable addition to the hardships and ailments just mentioned, and contributes not a little to rob the nation annually, of a considerable number of this valuable body of men. However, as truth demands, and the occasion requires it, I will relate some of the circumstances of this kind, which fell under my own immediate observation, during the several voyages I made in that line.

I have now reached a part about the suffering experienced by sailors involved in the slave trade, which, for the sake of human dignity, I would prefer not to discuss; specifically, the way they are treated by their superiors, which greatly adds to the hardships and suffering previously mentioned, and contributes significantly to the annual loss of a considerable number of these valuable men. However, as truth requires and the situation calls for it, I will share some of the experiences I personally witnessed during the various voyages I undertook in that capacity.

In one of these, I was witness to the following instance of cruel usage. Most of the sailors were treated with brutal severity; but one in particular, a man advanced in years, experienced it in an uncommon degree. Having made some complaint relative to his allowance of water, and this being construed into an insult, one of the officers seized[Pg 40] him, and with the blows he bestowed upon him, beat out several of his teeth. Not content with this, while the poor old man was yet bleeding, one of the iron pump-bolts was fixed in his mouth, and kept there by a piece of rope-yarn tied round his head. Being unable to spit out the blood which flowed from the wound, the man was almost choaked, and obliged to swallow it. He was then tied to the rail of the quarter-deck, having declared, upon being gagged, that he would jump overboard and drown himself. About two hours after he was taken from the quarter-deck rail, and fastened to the grating companion of the steerage, under the half deck, where he remained all night with a centinel placed over him.

In one of these situations, I witnessed a particularly cruel instance. Most of the sailors were treated with harsh severity, but one older man endured it to an extreme degree. After he complained about his water allowance, which was taken as an insult, one of the officers grabbed him and beat him savagely, knocking out several of his teeth. Not satisfied with this, while the poor old man was still bleeding, an iron pump bolt was shoved into his mouth and secured with a piece of rope tied around his head. Unable to spit out the blood from his wounds, the man nearly choked and had no choice but to swallow it. He was then tied to the rail of the quarter-deck, having stated that he would jump overboard and drown himself if they gagged him. About two hours later, he was taken off the quarter-deck rail and secured to the grate in the steerage area under the half deck, where he remained all night with a guard watching him.

A young man on board one of the ships, was frequently beaten in a very severe manner, for very trifling faults. This was done sometimes with what is termed a cat, (an instrument of correction, which consists of a handle or stem, made of a rope three inches and a half in circumference, and about eighteen inches in length, at one of which are fastened nine branches, or tails, composed of log line, with three or more knots upon each branch), and sometimes he was beat with a bamboo. Being one day cruelly beaten with the latter, the poor lad, unable to endure the severe usage, leaped out of one of the gun ports on the larboard side of the cabin, into the river. He, however, providentially escaped being devoured by the sharks, and was taken up by a canoe belonging to one of the black traders then lying along-side the vessel. As soon as he was brought on board, he was dragged to the quarter-deck, and his head forced into a tub of water, which[Pg 41] had been left there for the negroe women to wash their hands in. In this situation he was kept till he was nearly suffocated; the person who held him, exclaiming, with the malignity of a demon, “If you want drowning, I will drown you myself.” Upon my inquiring of the young man, if he knew the danger to which he exposed himself by jumping overboard, he replied, “that he expected to be devoured by the sharks, but he preferred even that, to being treated daily with so much cruelty.”

A young man on one of the ships was often beaten quite harshly for minor mistakes. Sometimes this was done with what’s called a cat (a device used for punishment, made from a handle with a three-and-a-half-inch rope, about eighteen inches long, with nine tails made of line, each having three or more knots), and other times he was hit with a bamboo rod. One day, after being brutally beaten with the bamboo, the poor guy couldn't take it anymore and jumped out of a gun port on the left side of the cabin into the river. Fortunately, he avoided being eaten by sharks and was rescued by a canoe from one of the black traders alongside the ship. Once he was brought back on board, he was dragged to the quarter-deck, and his head was forced into a tub of water left there for the black women to wash their hands. He was kept in this position until he was almost suffocated, with the person holding him cruelly saying, “If you want to drown, I’ll drown you myself.” When I asked the young man if he knew the risk he took by jumping overboard, he replied, “I expected to be eaten by sharks, but I would rather face that than endure this daily cruelty.”

Another seaman having been in some degree negligent, had a long chain fixed round his neck, at the end of which was fastened a log of wood. In this situation he performed his duty, (from which he was not in the least spared) for several weeks, till at length he was nearly exhausted by fatigue; and after his release from the log, he was frequently beaten for trivial faults. Once, in particular, when an accident happened, through the carelessness of another seaman, he was tied up, although the fault was not in the least imputable to him, along with the other person, and they were both flogged till their backs were raw. Chian pepper was then mixed in a bucket, with salt water, and with this the harrowed parts of the back of the unoffending seaman were washed, as an addition to his torture.

Another sailor, having been somewhat neglectful, had a long chain put around his neck, with a log of wood attached to it. In this situation, he continued to perform his duty—without any respite—for several weeks until he was almost worn out from fatigue. After being freed from the log, he was often punished for minor mistakes. Once, in particular, when an accident occurred due to another sailor's carelessness, he was tied up, even though he had nothing to do with the mistake, and was punished alongside the other sailor, both of them flogged until their backs were raw. Chian pepper was then mixed in a bucket with salt water, and with this mixture, the tortured areas on the back of the innocent sailor were washed, adding to his suffering.

The same seaman having at another time accidentally broken a plate, a fish-gig was thrown at him with great violence. The fish-gig is an instrument used for striking fish, and consists of several strong barbed points fixed on a pole, about six feet long, loaded at the end with lead. The man escaped the threatening danger, by stooping his head, and the missile weapon struck in the barricado.[Pg 42] Knives and forks were at other times thrown at him; and a large Newfoundland dog was frequently set at him, which, thus encouraged, would not only tear his cloths, but wound him. At length, after several severe floggings, and other ill treatment, the poor fellow appeared to be totally insensible to beating, and careless of the event.

The same sailor, at another time, accidentally broke a plate, and a fish spear was thrown at him with great force. The fish spear is a tool used for catching fish, composed of several strong barbed points mounted on a pole about six feet long, weighted with lead at the end. The man avoided the impending danger by ducking, and the spear hit the barricade instead.[Pg 42] At other times, knives and forks were thrown at him, and a large Newfoundland dog was often set upon him, which, encouraged in this way, would not only rip his clothes but also injure him. Eventually, after several harsh beatings and various forms of mistreatment, the poor guy seemed completely numb to the beating and indifferent to the outcome.

I must here add, that whenever any of the crew were beaten, the Newfoundland dog, just mentioned, from the encouragement he met with, would generally leap upon them, tear their cloths, and bite them. He was particularly inveterate against one of the seamen, who, from being often knocked down, and severely beaten, appeared quite stupid, and incapable of doing his duty. In this state, he was taken on board another ship, and returned to England.

I should also mention that whenever any of the crew got beaten, the Newfoundland dog I just talked about, from the encouragement he received, would usually jump on them, rip their clothes, and bite them. He was especially aggressive toward one of the sailors, who, after being knocked down and beaten often, seemed pretty lethargic and unable to do his job. In this condition, he was taken onto another ship and sent back to England.

In one of my voyages, a seaman came on board the ship I belonged to, while on the coast, as a passenger to the West-Indies. He was just recovered from a fever, and notwithstanding this, he was very unmercifully beaten during the passage, which, together with the feeble state he was in at the time, rendered him nearly incapable of walking, and it was but by stealth, that any medical assistance could be given to him.

In one of my trips, a sailor boarded the ship I was on as a passenger to the West Indies. He had just recovered from a fever, and despite this, he was severely beaten during the journey. This, along with his weak condition at the time, made him almost unable to walk, and medical help could only be provided to him in secret.

A young man was likewise beaten and kicked almost daily, for trifling, and even imaginary faults. The poor youth happening to have a very bad toe, through a hurt, he was placed as a centry over the sick slaves, a station which required much walking. This, in addition to the pain it occasioned, increased a fever he already had. Soon after he was compelled, although so ill, to sit on the gratings, and being there overcome with illness and fatigue,[Pg 43] he chanced to fall asleep; which being observed from the quarter-deck, he was soon awakened, and with many oaths, upbraided for neglect of duty. He was then kicked from the gratings, and so cruelly beaten, that it was with great difficulty he crawled to one of the officers who was more humane, and complaining of the cruel treatment he had just received, petitioned for a little barley-water (which was kept for the sick slaves) to quench the intolerable thirst he experienced.

A young man was also beaten and kicked almost every day for minor and even made-up offenses. The poor youth had a severely injured toe, so he was assigned to watch over the sick slaves, a job that required a lot of walking. This, along with the pain, made his existing fever worse. Not long after, he was forced to sit on the grating, and while there, he became overwhelmed with illness and exhaustion. He unintentionally fell asleep, which was noticed from the quarter-deck. He was quickly awakened and shouted at with many curses for neglecting his duties. He was then kicked off the grating and beaten so badly that he struggled to crawl to one of the kinder officers. Complaining about the cruel treatment he had just endured, he asked for a little barley-water (which was reserved for the sick slaves) to relieve his unbearable thirst.[Pg 43]

Another seaman was knocked down several times a day, for faults of no deep dye. It being observed at one time, that the hen coops had not been removed by the sailors who were then washing the deck, nor washed under, which it was his duty to see done, one of the officers immediately knocked him down, then seized and dragged him to the stern of the vessel, where he threw him violently against the deck. By this treatment, various parts of his body was much bruised, his face swelled, and he had a bad eye for a fortnight. He was afterwards severely beaten for a very trifling fault, and kicked till he fell down. When he got on shore in the West-Indies, he carried his shirt, stained with the blood which had flowed from his wounds, to one of the magistrates of the island, and applied to him for redress; but the ship being consigned to one of them, all the redress he could procure, was his discharge.

Another sailor was knocked down several times a day for minor offenses. At one point, it was noticed that the hen coops hadn’t been moved by the sailors who were cleaning the deck, nor had they been cleaned underneath, which was his responsibility to check. One of the officers immediately knocked him down, then grabbed him and dragged him to the back of the ship, where he threw him forcefully against the deck. Because of this treatment, various parts of his body were badly bruised, his face swelled up, and he had a black eye for two weeks. Later, he was severely beaten for a very small mistake and kicked until he fell down. When he got ashore in the West Indies, he took his shirt, stained with blood from his wounds, to one of the island's magistrates and asked for help. However, since the ship was assigned to one of them, the only help he got was his discharge.

Many other instances of similar severity might be produced; but the foregoing will suffice, to give some idea of the treatment seamen are liable to, and generally experience, in this employ; the consequence of which usually is desertion or death.

Many other examples of similar seriousness could be mentioned, but the ones above are enough to illustrate the treatment that sailors often face in this work; the result of which is usually desertion or death.

[Pg 44]

[Pg 44]

Of the former I will give one instance. While a ship I belonged to lay at Bonny, early one morning near a dozen of the crew deserted in one of the long boats. They were driven to this desperate measure, as one of them afterwards informed me, by the cruel treatment they had experienced on board. Two of them, in particular, had been severely beaten and flogged the preceding day. One of these having neglected to see that the arms of the ship were kept fit for use, was tied up to the mizen shrouds, and after being stripped, very severely flogged on the back; his trowsers were then pulled down, and the floging was repeated. The other seaman, who was esteemed a careful, cleanly, sober fellow, had been punished little less severely, though it did not appear that he had been guilty at that time of any fault.

Of the first example, I’ll share one case. While the ship I was on was docked at Bonny, early one morning, nearly a dozen crew members deserted in one of the longboats. They resorted to this desperate act, as one of them later told me, due to the cruel treatment they received on board. Two of them, in particular, had been severely beaten and whipped the day before. One of them had failed to ensure that the ship's arms were ready for use, and he was tied to the mizen shrouds, stripped, and severely whipped on his back; then his trousers were pulled down, and the whipping continued. The other seaman, who was known to be careful, tidy, and sober, was punished almost as harshly, even though it didn’t seem like he had done anything wrong at the time.

It is customary for most of the captains of the slave ships to go on shore every evening to do business with the black traders. Upon these occasions many of them get intoxicated, and when they return on board, give proofs of their inebriation, by beating and ill using some or other of the crew. This was the present case; the seaman here spoken of, was beaten, without any reason being assigned, with a knotted bamboo, for a considerable time; by which he was very much bruised, and being before in an ill state of health, suffered considerably.

It’s common for most slave ship captains to go ashore every evening to conduct business with the black traders. During these times, many of them get drunk, and when they return to the ship, they show their inebriation by beating and mistreating some of the crew. This was the situation in question; the sailor mentioned was beaten, without any reason given, with a knotted bamboo for a long time, which left him badly bruised. Since he was already in poor health, he suffered greatly.

Irritated by the ill usage which all of them, in their turn, had experienced, they resolved to attempt an escape, and effected it early in the morning. The person on the watch discovered, that the net-work on the main deck had been cut, and that one of the long-boats was gone; and,[Pg 45] upon farther examination it was found, that near a dozen of the seamen were missing. A few hours after, the captain went in the cutter in pursuit of the deserters, but without success.

Frustrated by the poor treatment they had all faced, they decided to try to escape and managed to do so early in the morning. The lookout noticed that the netting on the main deck had been cut and that one of the longboats was missing; and, [Pg 45] upon further investigation, it was discovered that nearly a dozen of the sailors were gone. A few hours later, the captain took the cutter to search for the deserters, but he was unsuccessful.

On my return to England, I received from one of them, the following account of their adventures during this undertaking.

On my return to England, I got the following account of their adventures during this undertaking from one of them.

When they left the vessel, they proposed going to Old Calabar, being determined to perish, rather than return to the ship. All the provisions they took with them was, a bag containing about half a hundred weight of bread, half a small cheese, and a cask of water of about 38 gallons. They made a sail of a hammock, and erected one of the boat’s oars for a mast. Thus slenderly provided, they dropped down the river of Bonny, and kept along the coast; but mistaking one river for another, they were seized by the natives, who stripped them, and marched them across the country, for a considerable distance, to the place to which they themselves intended going. During the march, several were taken ill, and some of them died. Those who survived, were sold to an English ship which lay there. Every one of these deserters, except three, died on the coast, or during their passage to the West-Indies; and one of the remaining three died soon after his arrival there. So that only two out of the whole number, lived to arrive in England, and those in a very infirm state of health.

When they left the ship, they decided to go to Old Calabar, resolved to die instead of going back to the vessel. The supplies they took with them were a bag with about 50 pounds of bread, half a small cheese, and a cask of water with around 38 gallons. They made a sail from a hammock and used one of the boat's oars as a mast. With such limited supplies, they traveled down the Bonny River and followed the coast; however, they mistook one river for another and were captured by the locals, who stripped them and marched them across the land for quite a distance to where they intended to go. During the journey, several became ill, and some died. Those who survived were sold to an English ship that was anchored there. Every one of these runaways, except for three, either died on the coast or during their journey to the West Indies; one of the remaining three died shortly after arriving there. So, only two from the whole group made it back to England, and they were in very poor health.

While I am upon the subject of the desertions among the sailors, I must add, that the captains in this trade generally take out with them tobacco and slops, which they sell at an exorbitant price to the sailors. And in case of their desertion or decease, they have it in their power to charge to[Pg 46] the seamens accounts, whatever quantity they please, without contradiction. This proves an additional reason for cruel usage. In case of desertion, the sailors forfeit their wages, by which the expences of the voyage are lessened, and consequently the merchants reap benefit from it.

While I'm on the topic of sailors leaving their posts, I have to mention that the captains in this trade usually bring along tobacco and cheap goods, which they sell to the sailors at outrageous prices. If a sailor deserts or dies, they can charge whatever amount they want to the sailors’ accounts without any dispute. This adds another reason for their harsh treatment. When sailors leave, they lose their wages, which lowers the costs of the voyage, ultimately benefiting the merchants.

The relation just given of the barbarities exercised by the officers in the slave trade, upon the seamen under their command, may appear to those who are unacquainted with the method in which this iniquitous branch of commerce is conducted, to be exaggerated. But I can assure them, that every instance is confined within the strictest bounds of truth. Many others may likewise be brought to prove, that those I have recited are by no means singular. Indeed, the reverse of this conduct would be esteemed a singularity. For the common practice of the officers in the Guinea trade, I am sorry to say it, will, with a very few exceptions, justify the assertion, that to harden the feelings, and to inspire a delight in giving torture to a fellow creature, is the natural tendency of this unwarrantable traffick. It is but justice however, that I except from this general censure, one captain with whom I sailed. Upon all occasions I found him to be a humane and considerate man, and ever ready to alleviate the evils attendant on the trade, as far as they were to be lessened.

The description of the brutal treatment by the officers in the slave trade towards the sailors under their command might seem exaggerated to those unfamiliar with how this terrible trade is carried out. But I can assure them that every detail is entirely true. Many more examples could be provided to show that those I mentioned are definitely not unique. In fact, the opposite behavior would be seen as unusual. Sadly, the typical behavior of officers in the Guinea trade, with very few exceptions, supports the claim that it is a natural tendency of this unjust trade to harden feelings and encourage a delight in causing suffering to another human being. However, it’s only fair to exclude one captain with whom I sailed from this general criticism. I found him to be a kind and considerate man, always ready to lessen the suffering associated with the trade whenever possible.

The annual diminution of British seamen by all the foregoing causes, is what next claims attention, and upon due investigation will be found, I fear, to be much more considerable than it is generally supposed to be. As this is a question of great national importance, and cannot fail to evince the necessity of an abolition of the[Pg 47] slave trade; in order to convey to the public some idea of the destructive tendency of it, I will give an account of the statement of the loss of a ship, to which I belonged, during one of her voyages. And though this statement may not be considered as an average of the loss upon each voyage, which I have before estimated, as I would not wish to exceed the mark, at one fourth, and oftentimes one third. I have known instances where it has been greatly exceeded, as I shall presently shew.

The yearly decline of British sailors due to all the reasons mentioned above is what we should focus on next, and upon closer examination, I fear it will be found to be much larger than most people think. Since this is a matter of great national significance, it highlights the need to end the [Pg 47] slave trade. To give the public an idea of its destructive nature, I will share the account of a ship's loss that I was part of during one of its voyages. While this account might not represent an average loss for each voyage, which I previously estimated to be no more than a quarter, and often a third, I’ve seen cases where the loss was significantly greater, as I will demonstrate shortly.

The crew of the ship I speak of, upon its departure from England, consisted of forty-six persons, exclusive of the captain, chief mate, and myself. Out of this number, we lost on the coast eleven by desertion (of whom only two, and those in a very infirm state, ever arrived in England) and five by death. Three perished in the middle passage, of whom one was a passenger. In the West-Indies, two died, one of which was a passenger from Bonny. Five were discharged at their own request, having been cruelly treated, and five deserted, exclusive of two who shipped themselves at Bonny; of these ten, several were in a diseased state; and probably, like most of the seamen who are discharged or desert from the Guinea ships in the islands, never returned to their native country. One died in our passage from the West-Indies to England; and one, having been rendered incapable of duty, was sent on board another ship while we lay at Bonny.

The crew of the ship I'm talking about when it left England had forty-six people, not including the captain, chief mate, and me. Out of that number, we lost eleven to desertion on the coast (only two of them, in very poor condition, ever made it back to England) and five to death. Three died during the middle passage, one of whom was a passenger. In the West Indies, two died, one of whom was a passenger from Bonny. Five were let go at their own request after being mistreated, and five deserted, not counting two who signed on at Bonny; among these ten, several were in poor health and likely, like many seamen who are discharged or desert from the Guinea ships in the islands, never returned to their home country. One died on our journey from the West Indies to England, and one, unable to do their duty, was transferred to another ship while we were docked at Bonny.

Thus, out of the forty-six persons before-mentioned, only fifteen returned home in the ship. And several, out of this small number, so enervated in their constitution, as to be of little service in future; they were, on the contrary, reduced to the mournful necessity of becoming[Pg 48] burthensome to themselves and to others. Of the ten that deserted, or were discharged in the West-Indies, little account can be taken; it being extremely improbable that one half, perhaps not a third, ever returned to this country.

So, out of the forty-six people mentioned earlier, only fifteen made it back home on the ship. Several from this small group were so weakened that they were hardly able to contribute in the future; instead, they sadly became a burden to themselves and others. Of the ten who deserted or were let go in the West Indies, not much can be said; it’s highly unlikely that even half, and maybe not even a third, ever returned to this country.[Pg 48]

From hence it appears, that there was a loss in this voyage of thirty-one sailors and upwards, exclusive of the two sailors who were passengers, and not included in the ship’s crew. I say a loss of thirty-one, for though the whole of this number did not die, yet if it be considered, that several of those who returned to England in the ship, or who might have returned by other ships, are likely to become a burthen, instead of being useful to the community, it will be readily acknowledged, I doubt not, that the foregoing statement does not exceed reality.

From this, it’s clear that there was a loss of more than thirty-one sailors during this voyage, not including the two sailors who were passengers and not part of the ship’s crew. I say a loss of thirty-one, because although not all of them died, considering that several who returned to England on the ship or might have come back on other ships are likely to become a burden rather than a benefit to the community, it will surely be acknowledged that the earlier statement is quite accurate.

How worthy of serious consideration is the diminution here represented, of a body of people so valuable in a commercial state! But how much more alarming will this be, when it appears, as is really the case, that the loss of seamen in the voyage I am speaking of, is not equal to what is experienced even by some other ships trading to Bonny and Calabar; and much less than by those employed in boating on the Windward Coast; where frequently there happens such a mortality among the crew, as not to leave a sufficient number of hands to navigate the ships to the West-Indies. In the year 1786, I saw a ship, belonging to Miles Barber, and Co. at Cape Monserado, on the Windward Coast, which had lost all the crew except three, from boating; a practice that proves extremely destructive to sailors, by exposing them to the parching sun and heavy dews of Africa, for weeks together, while they[Pg 49] are seeking for negroes up the rivers, as before described.

How important is it to seriously consider the decline represented here of a group of people so valuable in a commercial context! But it's even more concerning when it turns out, as is indeed the case, that the loss of seamen on the voyage I'm discussing is not as severe as what some other ships experience when trading to Bonny and Calabar; and it’s far less than what those operating along the Windward Coast face, where there's often such high mortality among the crew that it leaves too few hands to sail the ships to the West Indies. In 1786, I witnessed a ship owned by Miles Barber and Co. at Cape Monserado on the Windward Coast, which had lost all but three of its crew due to boating; a practice that is incredibly harmful to sailors as it exposes them to the scorching sun and heavy dews of Africa for weeks while they search for slaves up the rivers, as previously described.

It might naturally be asked, as such are the dangers to which the sailors employed in the slave trade are exposed from the intemperature of the climate, the inconveniencies of the voyage, and the treatment of the officers, how the captains are able to procure a sufficient number to man their ships. I answer, that it is done by a series of finesse and imposition, aided not only by allurements, but by threats.

It might be naturally asked, given the dangers that sailors involved in the slave trade face from the harsh climate, the hardships of the journey, and the treatment from the officers, how the captains manage to find enough crew members for their ships. I would say that this is achieved through a combination of trickery and deception, supported not just by enticing offers but also by intimidation.

There are certain public-houses, in which, for interested purposes, the sailors are trusted, and encouraged to run in debt. To the landlords of these houses the captains apply. And a certain number being fixed on, the landlord immediately insists upon their entering on board such a ship, threatening, in case of refusal, to arrest and throw them into prison. At the same time the captain holds out the allurements of a month’s pay in advance above the ships in any other trade, and the promise of satisfying their inexorable landlords. Thus terrified on the one hand by the apprehensions of a prison, and allured on the other by the promised advance, they enter. And by this means a very great proportion of the sailors in the slave trade are procured; only a very small number of landmen are employed. During the several voyages I have been in the trade, I have not known the number to exceed one for each voyage. The few ships that go out in time of war, generally take with them, as other merchant ships do, a greater proportion of landmen. And with regard to apprentices, we had not any on board the[Pg 50] ships I sailed in, neither to my knowledge have I ever seen any. So far is this trade from proving a nursery for seamen.

There are certain pubs where sailors are trusted and encouraged to rack up debt for various reasons. The landlords of these pubs seek out the captains. Once a specific number is agreed upon, the landlord insists they board a certain ship, threatening to arrest and jail them if they refuse. Meanwhile, the captain tempts them with a month's pay in advance compared to other trades and promises to help them settle their relentless debts. Terrified by the threat of prison yet attracted by the prospective advance, they sign on. This is how a large number of sailors for the slave trade are recruited; only a small number of land-based workers are used. During the several voyages I was involved in, I’ve seen the number of landmen not exceed one per voyage. The few ships that set sail during wartime generally take more landmen, just like other merchant ships. As for apprentices, there weren’t any on the ships I sailed on, and to my knowledge, I’ve never seen any. This trade is far from being a training ground for sailors.

By their articles, on entering on board some Guinea ships, the sailors are restrained, under forfeiture of their wages, from applying, in case of ill usage, to any one for redress, except to such persons as shall be nominated by the owners or the captain; and by others, to commence an action against the captain for bad treatment, incurs a penalty of fifty pounds. These restrictions seem to be a tacit acknowledgment on the part of the owners and captains, that ill treatment is to be expected.

By their agreements, when boarding certain Guinea ships, sailors are prohibited from seeking redress for mistreatment from anyone except those designated by the owners or the captain, with the risk of losing their wages. Additionally, trying to take legal action against the captain for mistreatment results in a penalty of fifty pounds. These restrictions seem to imply that the owners and captains acknowledge that mistreatment is likely to occur.

Having stated the foregoing facts relative to the nature of this destructive and inhuman traffick, I shall leave those, whose more immediate business it is, to deduce the necessary conclusions; and shall proceed to give a few cursory observations on those parts of the coast of Africa already referred to; confining myself to such as tend to an elucidation of the slave trade, without entering minutely into the state of the country.

Having outlined the details about the nature of this harmful and inhumane trade, I'll let those whose job it is draw the necessary conclusions. Instead, I will share a few brief observations about the parts of the coast of Africa mentioned earlier, focusing on aspects that clarify the slave trade without going into detail about the country's condition.

[Pg 51]

[Pg 51]


A short Description of such Parts of the Coast of Guinea, as are before referred to.

Bonny, or Banny, is a large town situate in the Bight of Benin, on the coast of Guinea, lying about twelve miles from the sea, on the east side of a river of the same name, opposite to a town called Peter-forte-side. It consists of a considerable number of very poor huts, built of upright poles, plaistered with a kind of red earth, and covered with mats. They are very low, being only one story. The floor is made of sand, which being constructed on swampy ground, does not long retain its firmness, but requires frequent repair.

Pretty, or Banny, is a large town located in the Bight of Benin, on the coast of Guinea, about twelve miles from the sea, on the east side of a river with the same name, across from a town called Peter-forte-side. It consists of a significant number of very poor huts made of upright poles, covered with a type of red earth, and topped with mats. They are quite low, with only one story. The floor is made of sand, and since it's built on swampy ground, it doesn’t hold its firmness for long and needs frequent repairs.

The inhabitants secure themselves, in some degree, against the noxious vapours, which arise from the swamps and woods that surround the town, by constantly keeping large wood fires in their huts. They are extremely dirty and indolent; which, together with what they call the smokes, (a noxious vapour, arising from the swamps about the latter end of autumn) produces an epidemical fever, that carries off great numbers.

The residents protect themselves to some extent from the harmful fumes coming from the swamps and forests surrounding the town by consistently maintaining large wood fires in their huts. They are very unclean and lazy, which, along with what they refer to as the smokes (a harmful vapor that arises from the swamps toward the end of autumn), leads to a widespread fever that takes many lives.

The natives of Bonny believe in one Supreme Being; but they reverence greatly a harmless animal of the lizard kind, called a Guana, the body of which is about the size of a man’s leg, and tapering towards its tail, nearly to a point. Great numbers of them run about the town, being encouraged and cherished by the inhabitants.

The people of Bonny believe in one Supreme Being, but they have a deep respect for a harmless lizard called a Guana, which is about the size of a man's leg and tapers to a point at its tail. Many of these lizards roam the town, as the locals encourage and care for them.

[Pg 52]

[Pg 52]

The river of Bonny abounds with sharks of a very large size, which are often seen in almost incredible numbers about the slave ships, devouring with great dispatch the dead bodies of the negroes as they are thrown overboard. The bodies of the sailors who die there, are buried on a sandy point, called Bonny Point, which lies about a quarter of a mile from the town. It is covered at high water; and, as the bodies are buried but a small depth below the surface of the sand, the stench arising from them is sometimes very noxious.

The Bonny River is full of huge sharks that are often seen in unbelievable numbers near the slave ships, quickly devouring the dead bodies of the Black people thrown overboard. The sailors who die there are buried on a sandy spot called Bonny Point, which is about a quarter mile from the town. It gets covered at high tide, and since the bodies are buried only a short depth below the sand, the smell from them can be quite unbearable at times.

The trade of this town consists of slaves, and a small quantity of ivory and palm-oil, the latter of which the inhabitants use as we do butter; but its chief dependence is on the slave trade, in which it exceeds any other place on the coast of Africa. The only water here is rain-water, which stagnating in a dirty pool, is very unwholesome. With this, as there is no better to be procured, the ships are obliged to supply themselves, though, when drank by the sailors, it frequently occasions violent pains in the bowels, accompanied with a diarrhæa.

The trade in this town mainly revolves around slaves, along with a small amount of ivory and palm oil, which the locals use like we use butter. However, its primary reliance is on the slave trade, which is more significant here than in any other place on the coast of Africa. The only water available is rainwater, collected in a dirty pool, making it quite unhealthy. Because there is no better source of water, ships have to rely on it, but when sailors drink it, it often causes severe stomach pains and diarrhea.

The Windward Coast of Africa has a very beautiful appearance from the sea, being covered with trees, which are green all the year. It produces rice, cotton, and indigo of the first quality, and likewise a variety of roots, such as yams, casava, sweet potatoes, &c. &c. The soil is very rich, and the rice which it produces, is superior to that of Carolina; the cotton also is very fine. It has a number of fine rivers, that are navigable for small sloops, a considerable way up the country.

The Windward Coast of Africa looks stunning from the sea, blanketed in lush, year-round greenery. It grows high-quality rice, cotton, and indigo, along with various roots like yams, cassava, and sweet potatoes. The soil is incredibly fertile, and the rice produced here is better than that from Carolina; the cotton is also exceptional. There are several beautiful rivers that are navigable by small sloops for a significant distance inland.

[Pg 53]

[Pg 53]

The natives are a strong hardy race, especially about Setrecrou, where they are always employed in hunting and fishing. They are extremely athletic and muscular, and are very expert in the water, and can swim for many miles. They can likewise dive to almost any depth. I have often thrown pieces of iron and tobacco pipes overboard, which they have never failed bringing up in their hand.

The locals are a tough, resilient group, especially around Setrecrou, where they are constantly busy with hunting and fishing. They are incredibly athletic and strong, excelling in water activities and capable of swimming for miles. They can also dive to nearly any depth. I've often tossed pieces of metal and tobacco pipes overboard, and they've always managed to bring them back up in their hands.

Their canoes are very small, not weighing above twenty-eight pounds each, and seldom carrying above two or three people. It is surprizing to see with what rapidity they paddle themselves through the water, and to what a distance they venture in them from the shore. I have seen them eight or nine miles distant from it. In stormy weather the sea frequently fills them, which the persons in them seem to disregard. When this happens, they leap into the sea, and taking hold of the ends of the canoe, turn her over several times, till they have emptied her of the chief part of the water; they then get in again, with great agility, and throw out the remainder with a small scoop, made for that purpose.

Their canoes are very small, weighing no more than twenty-eight pounds each, and they usually carry only two or three people. It's surprising to see how quickly they paddle through the water and how far they venture from the shore. I've seen them eight or nine miles out. In rough weather, the sea often fills their canoes, but the people in them don't seem to mind. When this happens, they jump into the sea, grab the ends of the canoe, and flip it over several times until most of the water is out. Then they agilely climb back in and scoop out the rest of the water with a small tool made for that purpose.

They sell some ivory and Malegetta pepper.

They sell some ivory and myrtle pepper.

They are very cleanly in their houses, as likewise in cooking their victuals. The ivory on this coast is very fine, especially at Cape Lahoe. There are on this coast small cattle.

They keep their houses very clean, and they're also particular about cooking their food. The ivory along this coast is really nice, especially at Cape Lahoe. There are small livestock on this coast.

The Gold Coast has not so pleasing an appearance from the sea, as the Windward coast; but the natives are full as hardy, if not more so. The reason given for this is, that as their country is not so fertile as the Windward Coast, they are obliged to labour more in the cultivation of rice and corn, which is their chief food. They have[Pg 54] here, as on the Windward Coast, hogs, goats, fowls, and abundance of fine fish, &c. They are very fond of brandy, and always get intoxicated when it is in their power to do so. They are likewise very bold and resolute, and insurrections happen more frequently among them, when on ship-board, than amongst the negroes of any other part of the coast.

The Gold Coast doesn’t look as appealing from the sea as the Windward Coast does; however, the people here are just as tough, if not tougher. This is said to be because their land isn’t as fertile as the Windward Coast, so they have to work harder to cultivate rice and corn, which are their main staples. They also have, just like on the Windward Coast, pigs, goats, chickens, and plenty of good fish, etc. They really enjoy brandy and often get drunk whenever they can. Additionally, they are quite bold and strong-willed, and uprisings occur more often among them when they are on ships than among the people from any other part of the coast.

The trade here is carried on by means of gold-dust, for which the Europeans give them goods, such as pieces of India chintz, bafts, romals, guns, powder, tobacco, brandy, pewter, iron, lead, copper, knives, &c. &c. After the gold dust is purchased, it is again disposed of to the natives for negroes. Their mode of reckoning in this traffick, is by ounces; thus they say they will have so many ounces for a slave; and according to the number of ships on the coast, the price of these differs.

The trade here is conducted using gold dust, which the Europeans exchange for goods like pieces of Indian chintz, bafts, romals, guns, powder, tobacco, brandy, pewter, iron, lead, copper, knives, etc. Once the gold dust is bought, it's sold back to the locals for slaves. They calculate this trade by ounces; for instance, they state how many ounces they want in exchange for a slave, and the price varies depending on the number of ships in the area.

The English have several forts on the Gold Coast, the principle of which are, Cape Corse, and Anamaboe. The trade carried on at these forts, is bartering for negroes, which the governors sell again to the European ships, for the articles before-mentioned.

The English have several forts on the Gold Coast, the main ones being Cape Coast and Anamabo. The trade conducted at these forts involves bartering for enslaved people, which the governors then sell to European ships in exchange for the previously mentioned goods.

The natives, as just observed, are a bold, resolute people. During the last voyage I was upon the coast, I saw a number of negroes in Cape Corse Castle, some of whom were part of the cargo of a ship from London, on whose crew they had risen, and, after killing the captain and most of the sailors, ran the ship on shore; but in endeavouring to make their escape, most of them were seized by the natives, and resold. Eighteen of these we purchased from Governor Morgue. The Dutch have likewise a strong fort on this coast, called[Pg 55] Elmina, where they carry on a considerable trade for slaves.

The locals, as previously noted, are a bold and determined people. During my last trip along the coast, I came across a group of Black people in Cape Corse Castle. Some of them were part of the cargo from a ship that had come from London. They had taken over the ship, killed the captain and most of the crew, and ran the ship aground. However, while trying to escape, most of them were captured by the locals and resold. We bought eighteen of them from Governor Morgue. The Dutch also have a strong fort on this coast, called[Pg 55] Elmina, where they conduct a significant slave trade.

The principal places of trade for negroes, are Bonny and Calabar. The town and trade of Bonny, I have already described. That of Calabar is nearly similar. The natives of the latter are of a much more delicate frame than those of the Windward and Gold Coasts.

The main trading spots for black people are Bonny and Calabar. I’ve already described the town and trade of Bonny. Calabar's trade is pretty similar. The locals there are generally much more delicate in build compared to those from the Windward and Gold Coasts.

The natives of Angola are the mildest, and most expert in mechanicks, of any of the Africans. Their country is the most plentiful of any in those parts, and produces different sorts of grain, particularly calavances, of which they seem, when on ship-board, to be extremely fond. Here are likewise hogs, sheep, goats, fowls, &c. in great abundance, insomuch, that when I was at the River Ambris, we could buy a fine fat sheep for a small keg of gunpowder, the value of which was about one shilling and sixpence sterling. They have also great plenty of fine fish. I have often seen turtle caught, while fishing with a net for other fish. They have a species of wild cinnamon, which has a very pungent taste in the mouth. The soil seems extremely rich, and the vegetation luxuriant and quick. A person might walk for miles in the country amidst wild jessamin trees.

The people of Angola are the gentlest and most skilled in mechanics of all the Africans. Their land is the most abundant in that region, producing various types of grain, especially calavances, which they seem to really enjoy when onboard a ship. There are also plenty of pigs, sheep, goats, chickens, etc., so much that when I was at the Ambris River, we could buy a nice fat sheep for a small keg of gunpowder, which was worth about one shilling and sixpence. They also have a lot of great fish. I've often seen turtles caught while fishing with a net for other fish. They have a type of wild cinnamon that has a very intense taste. The soil appears incredibly rich, and the vegetation is lush and rapid. One could walk for miles in the countryside surrounded by wild jasmine trees.

The Portuguese have a large town on this coast, named St. Paul’s, the inhabitants of which, and of the country for many miles round, profess the Roman Catholick religion. They are in general strictly honest. The town of St. Paul’s is strongly fortified, and the Portuguese do not suffer any other nation to trade there.

The Portuguese have a big town on this coast called St. Paul’s, where the residents, as well as those in the surrounding area for many miles, practice the Roman Catholic faith. Generally, they are very honest. St. Paul’s is well-fortified, and the Portuguese don't allow any other nation to trade there.

THE END.

THE END.


BOOKS lately Published by James Phillips, George-Yard, Lombard-Street.

ESSAY on the Treatment and Conversion of African Slaves in the British Sugar Colonies. By the Rev. J. Ramsay, Vicar of Teston in Kent. 4s. Boards.

ESSAY on the Treatment and Conversion of African Slaves in the British Sugar Colonies. By the Rev. J. Ramsay, Vicar of Teston in Kent. 4s. Boards.

An INQUIRY into the Effects of putting a Stop to the African Slave Trade, and of granting Liberty to the Slaves in the British Sugar Colonies. By J. Ramsay. 6d.

An Inquiry into the Effects of Stopping the African Slave Trade and Granting Freedom to the Slaves in the British Sugar Colonies. By J. Ramsay. 6d.

A REPLY to the Personal Invectives and Objections contained in Two Answers, published by certain anonymous Persons, to an Essay on the Treatment and Conversion of African Slaves, in the British Colonies. By James Ramsay. 2s.

A RESPONSE to the Personal Attacks and Objections found in Two Answers, published by some anonymous individuals, to an Essay on the Treatment and Conversion of African Slaves, in the British Colonies. By James Ramsay. 2s.

A LETTER from Capt. J. S. Smith, to the Rev. Mr. Hill, on the State of the Negroe Slaves. To which are added an Introduction, and Remarks on Free Negroes. By the Editor. 6d.

A LETTER from Capt. J.S. Smith to the Rev. Mr. Hill about the situation of Black slaves. Included are an Introduction and Comments on Free Black individuals. By the Editor. 6d.

A CAUTION to Great Britain and her Colonies, in a short Representation of the calamitous State of the enslaved Negroes in the British Dominions. By Anthony Benezet. 6d.

A WARNING to Great Britain and her Colonies, in a brief Overview of the tragic Condition of the enslaved Black people in the British Territories. By Anthony Benezet. 6d.

The CASE of our Fellow-Creatures, the Oppressed Africans, respectfully recommended to the serious Consideration of the Legislature of Great Britain, by the People called Quakers. 2d.

The case of our fellow beings, the oppressed Africans, is respectfully brought to the serious attention of the Legislature of Great Britain by the people known as Quakers. 2d.

A Summary View of the SLAVE TRADE, and of the probable Consequences of its Abolition. 2d.

A Summary View of the SLAVE TRADE, and of the likely Consequences of its Abolition. 2d.

A LETTER to the Treasurer of the Society instituted for the Purpose of effecting the Abolition of the Slave Trade. From the Rev. Robert Boucher Nickolls, Dean of Middleham. 2d.

A LETTER to the Treasurer of the Society set up to achieve the abolition of the Human Trafficking. From the Rev. Robert Boucher Nickolls, Dean of Middleham. 2d.

A new and much enlarged Edition of CLARKSON’S ESSAYS will soon be published.

A new and much expanded edition of Clarkson's Essays will be released soon.


Transcriber’s Notes

Errors in punctuation have been fixed.

Errors in punctuation have been fixed.

Page 6: “guarded by a centinal” changed to “guarded by a centinel”

Page 6: “guarded by a centinel” changed to “guarded by a sentinel”

Page 9: “from Leverpool” changed to “from Liverpool” “for that perod” changed to “for that period”

Page 9: “from Liverpool” changed to “from Liverpool” “for that period” changed to “for that period”

Page 33: “I shal be” changed to “I shall be”

Page 33: “I shall be” changed to “I will be”

Page 34: “these proceediNgs” changed to “these proceedings”

Page 34: “these proceedings” changed to “these proceedings”

Page 42: “illness aad fatigue” changed to “illness and fatigue”

Page 42: “illness and fatigue” changed to “illness and fatigue”


Download ePUB

If you like this ebook, consider a donation!