This is a modern-English version of The power of sympathy: or, The triumph of nature. Founded in truth., originally written by Brown, William Hill. It has been thoroughly updated, including changes to sentence structure, words, spelling, and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If you click on a paragraph, you will see the original text that we modified, and you can toggle between the two versions.

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Transcriber’s Note:

Transcriber’s Note:

The cover image was created by the transcriber and is placed in the public domain.

The cover image was made by the transcriber and is in the public domain.

The Power of Sympathy.
Vol. 1

The impression of this Edition consists of 550 Copies, of which this is No. 313.

This edition has a total of 550 copies, and this is number 313.

Walt Littlefield.
The STORY of _OPHELIA_. _Saml Hill. Tat._ “_O Fatal! Fatal ‘Poison’!_”
Edited by Walter Littlefield.

THE POWER OF SYMPATHY:
or, the Triumph of Nature. Founded in Truth.

BY
MRS. PEREZ MORTON
(SARAH WENTWORTH APTHORP).
With Frontispiece.
BOSTON: PRINTED by CUPPLES
&PATTERSON·and·PUBLISHED
BY·THEM·at·THE·BACK
BAY BOOKSTORE 250 BOYLSTON STREET
Copyright, 1894
By Walter Littlefield.
All Rights Reserved.
THE
POWER OF EMPATHY:
OR, THE
TRIUMPH OF NATURE.
FOUNDED IN TRUTH.
IN TWO VOLUMES.
VOL. 1.
Fain would he strew Life’s thorny Way with Flowers,
And open to your View Elysian Bowers;
Catch the warm Passions of the tender Youth,
And win the Mind to Sentiment and Truth.
PRINTED at BOSTON
by ISAIAH THOMAS & Co..
Sold at their Bookstore, No. 45, Newbury Street,
And at said Thomas's Bookstore in Worcester.
MDCCLXXXIX.
TO THE
GIRLS,
OF
United Columbia,
These books,
Intended to represent the specious Reasons,
AND TO
Expose the fatal Consequences
OF
FLIRTATION;
To inspire the Women’s Perspective
With a principle of Self-Satisfaction
AND TO
Promote the Economy of Human Life,
Are Engraved,
With Esteem and Sincerity,
By their
Friend and Humble Servant,
The Author.
Boston, Jan. 1789.
ix

Editor’s Introduction.

AN errant perusal of half the pages of this little volume once caused me to determine to eschew literary criticism in the preface I was asked to write, and to speak of the book solely according to its historical and hence its intrinsic value.

An offhand reading of half the pages of this little book once led me to decide to avoid literary criticism in the preface I was asked to write and to talk about the book only in terms of its historical and intrinsic value.

Continual reading here and there, and, at length, a careful examination of the work as a whole have convinced me that several merits may be attributed to the book which range themselves separately in my mind and which are distinct and wholly unique characteristics. They seem to me to be as follows: the bare antiquarian value—as a relic, rare, and old; the historical-literary value, as an expression of the times in which it was written; and its purely artistic worth, as a specimen of English novel writing.

Continual reading here and there, and finally, a careful look at the work as a whole have convinced me that several merits can be attributed to the book that stand out in my mind as distinct and unique characteristics. They seem to me to be the following: the basic antique value—as a rare and old relic; the historical-literary value, as a reflection of the times in which it was written; and its purely artistic worth, as an example of English novel writing.

xThe book was published, as the title page shows, early in 1789, and the self-acknowledged author was Mrs. Perez Morton whose maiden name was Sarah Wentworth Apthorp. Miss Apthorp was born in Braintree in 1759, and had, before her marriage in 1777 with Mr. Morton, gained something more than a local reputation as a clever maker of rhymes, having contributed many poems to the early New England Magazine—the first periodical published in America. These, with additional verses and short didactic essays, were together brought out in 1823, under the title of “My Mind and Its Thoughts.” The edition was small, and sold entirely by subscription. Miss Apthorp wrote over the pseudonym of “Philenia.” Her longer poems, epics, are “Ouabi, or The Virtue of Nature: an Indian Tale in Four Cantos,” and “Beacon Hill,” in which is told the story of the American Revolution. This last is said to have moved Robert Treat Paine to designate her as the “American Sappho.”

xThe book was published, as the title page indicates, early in 1789, and the self-identified author was Mrs. Perez Morton, whose maiden name was Sarah Wentworth Apthorp. Miss Apthorp was born in Braintree in 1759, and prior to her marriage in 1777 to Mr. Morton, she had gained more than a local reputation as a talented poet, contributing many poems to the early New England Magazine—the first magazine published in America. These, along with additional verses and short instructional essays, were later published in 1823 under the title "My Mind and Its Thoughts." The edition was small and sold entirely by subscription. Miss Apthorp wrote under the pseudonym “Philenia.” Her longer poems, which are epics, include “Ouabi, or The Virtue of Nature: an Indian Tale in Four Cantos,” and “Beacon Hill,” which tells the story of the American Revolution. This last work is said to have inspired Robert Treat Paine to call her the “American Sappho.”

In 1788, while Mr. and Mrs. Morton were occupying the historical Taylor mansion in Dorchester, a painful domestic tragedy occurred, which, taken in connection with similar contingencies that were happening in the society in which they moved, xidoubtless gave “Philenia” the impetus and raison d’être for the “Power of Sympathy,” published anonymously the following year.

In 1788, while Mr. and Mrs. Morton were living in the historic Taylor mansion in Dorchester, a heartbreaking family tragedy occurred, which, when linked to similar events happening in their social circle, definitely inspired “Philenia” and gave it the purpose it needed for the “Power of Sympathy,” published anonymously the next year. xi

Although evidently written with the purest motive, the good people of that day were not anxious to receive the lesson, probably because many of them figured as examples. The edition was bought up and destroyed,—as Drake remarks in his “History of Roxbury”, “so effectually suppressed that no copy is now known to exist.” With the exception of the book now before me, I believe this to be true.

Although clearly written with the best intentions, the well-meaning people of that time were not eager to accept the lesson, likely because many of them were examples themselves. The edition was purchased and destroyed— as Drake notes in his “History of Roxbury”, “so effectively suppressed that no copy is now known to exist.” Aside from the book I have in front of me, I believe this to be true.

The condition of affairs in America, immediately following the Revolution, was not what many suppose. The people were not completely united in raving against John Bull and his institutions. It is true the lower classes and those of the middle class, who had been excited into believing that delusive and, for them, hypocritical motto; “No taxation without representation”, or who had gained or lost all through the late fratricidal struggle, were thriving wonderfully on “spread eagle” patriotism stimulated by “Yankee Doodle” and “Hail Columbia”—which, today, unfortunately bandage the eyes of America’s native civilization—and entertained xiia cordial hatred of England and all things English. Later they were to sympathize with Mirabeau, with Robespierre and others, and cry death to that French King who had so lately saved them from the dismal caprices of George III and his ignorant and haughty ministers. Politically, they gloried in the name of Democrat.

The situation in America right after the Revolution wasn’t what many think it was. The people weren’t fully united in their anger against John Bull and his institutions. It’s true that the lower classes and some middle-class folks, who had been stirred up by the misleading and, for them, hypocritical slogan “No taxation without representation,” or who had gained or lost everything in the recent civil war, were thriving on patriotic fervor fueled by “Yankee Doodle” and “Hail Columbia”—which, unfortunately, still blind America’s native culture today—and held a deep-seated hatred for England and everything English. Later, they would empathize with Mirabeau, Robespierre, and others, shouting for the death of the French King, who had recently saved them from the harsh whims of George III and his ignorant, arrogant ministers. Politically, they took pride in calling themselves Democrats.

Nevertheless, there existed an aristocracy in America; an aristocracy that had refrained from becoming Tory solely because personal interest demanded that it should become rebel. Its members were English in taste and manner, in their hearts they were Royalists. They called themselves Federalists. To this category belonged the Hancocks, John Adams, Hamilton, perhaps even Washington himself; and here we find the Apthorps and the Mortons. They had a fondness for court and ceremony—thought and culture were still colonial; they talked of the American gentleman, while they dreamed of the English nobleman; for all that, there was a rapidly growing strain of independence, of confidence in self. All of which qualities have today evolved the best type of the American lady and gentleman.

Nevertheless, there was an aristocracy in America; an aristocracy that avoided becoming Tory simply because personal interest required it to become rebellious. Its members were English in taste and manner, and in their hearts, they were Royalists. They called themselves Federalists. This group included the Hancocks, John Adams, Hamilton, and possibly even Washington himself; alongside them were the Apthorps and the Mortons. They had a liking for court and ceremony—thought and culture were still colonial; they spoke of the American gentleman while dreaming of the English nobleman; despite all this, there was a rapidly growing sense of independence and self-confidence. All of these qualities have today shaped the ideal of the American lady and gentleman.


Early in the second half of the eighteenth century, xiiia literary revolution was in progress in England: sentimentalism, which so long had been mistaken for sentiment, was given its proper place; knightly romance was sneered at and shelved, the hale hearty laughter of Fielding disturbed the spinsters and gossip mongers sipping their tea in the corners; Laurence Sterne, that sentimentalist in realism, condemned in caricature what the foolish thought he defended in truth; and Sheridan, the hater of sham and conventionality, satirized the social deformity of the times in drama, drawing scenes and characters from real life as found in the famous Pump-room at Bath.

Early in the second half of the eighteenth century, xiiia literary revolution was happening in England: sentimentalism, which had long been confused with mere sentiment, was finally recognized for what it truly was; knightly romance was mocked and put aside, while Fielding's hearty laughter unsettled the spinsters and gossipers sipping tea in the corners; Laurence Sterne, that sentimental realist, criticized in parody what the foolish believed he was supporting in earnest; and Sheridan, who despised pretense and convention, satirized the social issues of the time in his plays, drawing inspiration from real life as seen in the famous Pump-room at Bath.

To the aristocracy—hence to the reading class—of the young American republic this atmospheric change, toned and tempered and with an influence less radical, was transmitted. It cried out aloud against the sham of character, while it maintained the poetry of diction; it was realistic in subject, romantic in method; it openly lauded the “Sentimental Journey,” while it secretly emulated “Tom Jones”; its aim was to portray life through truth rather than art—but the latter often unconsciously asserted itself; its grave defect was the attempt to commingle art and moral philosophy. In this literary atmosphere the “Power of Sympathy” was xivwritten, in character and color colonial, indigenous, to English soil, and true to humanity at all time.

To the aristocracy—and thus to the educated class—of the young American republic, this change in atmosphere, refined and moderated with a less radical influence, was communicated. It boldly rejected the pretense of character while maintaining poetic language; it was realistic in subject matter but romantic in approach; it openly praised the “Sentimental Journey” while secretly imitating “Tom Jones”; its goal was to depict life through truth rather than art—though art often asserted itself unconsciously; its major flaw was the attempt to blend art with moral philosophy. In this literary environment, the “Power of Sympathy” was written, characterized and colored by colonial influences, rooted in English soil, and true to humanity at all times.

A little more than a century ago the style of telling a story through the medium of epistles was revived; it was thus Richardson wrote “Clarissa Harlowe” and “Pamela,” and Fielding his “Joseph Andrews.” In this form Mrs. Morton sought to tell her story.

A little more than a century ago, the style of telling a story through letters was brought back; this is how Richardson wrote “Clarissa Harlowe” and “Pamela,” and Fielding wrote “Joseph Andrews.” In this format, Mrs. Morton tried to share her story.

Both Richardson and Fielding are famous for the amount of detail with which they fetter some otherwise natural descriptions leaving no opportunity for the imagination. Tedious detail we do not find in the pages of the “Power of Sympathy”—all here is not written; the phraseology is well balanced, paragraphing is handled with consummate skill, the chapters are for the most part short, the color suggestive; and if detail be employed at all, it is only when the author waxes mildly pedantic—robbed of which quality, she would not be true to the humanity of her time.

Both Richardson and Fielding are known for how much detail they put into their otherwise natural descriptions, leaving no room for imagination. You won't find that kind of tedious detail in the pages of the “Power of Sympathy”—everything here is not written; the phrasing is well-balanced, the paragraphing is handled masterfully, the chapters are mostly short, and the descriptions are suggestive. When detail is used, it’s only when the author gets a bit pedantic—without that quality, she wouldn't be true to the humanity of her time.

What then can I say of her diction? Simply that it is of the best. To say so, is seemingly audacious. The modern grammarian may dispute it. Yet viewed against the background of her period and station, taking her style all in all as a medium of xvvivid, natural expression, where the economy of attention is second only to striking portrayal, where elegance, simplicity, directness are ever present but never obtrusive, there is reason enough for our remark. An examination of the suicide’s letters alone would excuse us from all prejudice in the matter.

What can I say about her writing? Simply that it’s among the best. Saying that might seem bold. Modern grammar experts might argue otherwise. However, when you consider her time and social position, and assess her style as a way of expressing herself vividly and naturally, where clarity takes precedence over elaborate details, and elegance, simplicity, and straightforwardness are always there but never overwhelming, there’s plenty of justification for our comment. Just looking at the letters of the person who took their own life would clear us of any bias on this topic.

The “Power of Sympathy,” in facsimile form, is surely a valuable acquisition to the antiquarian; to the student of culture, the book is the realistic expression of life of a people and an era that are by no means lacking in interest and importance; and to the littérateur, it is not an unworthy example of more than ordinary literary art.

The “Power of Sympathy,” in facsimile form, is definitely a valuable find for collectors; for cultural scholars, the book realistically represents the lives of a people and a time that are certainly interesting and significant; and for the writer, it stands as a noteworthy example of exceptional literary skill.

WALTER LITTLEFIELD.
Boston, June 19, 1894.
xvii

PREFACE

NOVELS have ever met with a ready reception into the Libraries of the Ladies, but this species of writing hath not been received with universal approbation: Futility is not the only charge brought against it.—Any attempt, therefore, to make these studies more advantageous, has at least a claim upon the patience and candour of the publick.

NOVELS have always been welcomed in the libraries of women, but this type of writing has not been universally accepted. Futility is not the only criticism directed at it. Therefore, any effort to make these studies more beneficial deserves the patience and understanding of the public.

IN NOVELS which expose no particular VICE, and which recommend no particular Virtue, the fair Reader, though she may find amusement, must finish them without being impressed with any particular idea: So that if they are harmless, they are not beneficial.

IN NOVELS that expose no particular Vice and recommend no specific Virtue, the reader, even if entertained, will finish them without being left with any significant idea: Thus, while they may be harmless, they are not helpful.

xviiiOF the Letters before US, it is necessary to remark, that this errour on each side has been avoided—the dangerous consequences of SEDUCTION are exposed, and the Advantages of FEMALE EDUCATION set forth and recommended.

xviiiIn the Letters we have, it's important to note that this mistake has been avoided on both sides—the dangerous effects of SEDUCTION are highlighted, and the benefits of FEMALE EDUCATION are presented and encouraged.

The Power of Sympathy.
1

LETTER I.

Harrington to Worthy.

Harrington to Worthy.

YOU may now felicitate me—I have had an interview with the charmer I informed you of. Alas! where were the thoughtfulness and circumspection of my friend Worthy? I did not possess them, and am graceless enough to acknowledge it. He would have considered the consequences, before he had resolved upon the project. But you call me, with some degree of truth, a strange medley of contradiction—the moralist and the amoroso—the sentiment and the sensibility—are interwoven in my constitution, 2so that nature and grace are at continual fisticuffs—To the point:—

YOU can now congratulate me—I’ve had a meeting with the person I told you about. Unfortunately, where was the thoughtfulness and caution of my friend Worthy? I didn’t have them, and I’m shameless enough to admit it. He would have thought about the consequences before deciding on this plan. But you call me, with some truth, a strange mix of contradictions—the moralist and the romantic—the sentiment and the sensitivity—are woven into my nature, so that nature and grace are always at odds—To the point:—

I PURSUED my determination of discovering the dwelling of my charmer, and have at length obtained access. You may behold my Rosebud, but should you presume to place it in your bosom, expect the force of my wrath to be the infallible consequence.

I followed my determination to find the home of my beloved, and I have finally gained entry. You can see my Rosebud, but if you dare to hold it close to your heart, be ready for my wrath to be the inevitable result.

I DECLARED the sincerity of my passion—the warmth of my affection—to the beautiful Harriot—Believe me, Jack, she did not seem inattentive. Her mien is elegant—her disposition inclining to the melancholy, and yet her temper is affable, and her manners easy. And as I poured my tender vows into the heart of my beloved, a crimson drop stole across her cheek, and thus I construe it in my own favor, as the sweet messenger of hope:—

I declared the honesty of my passion—the warmth of my affection—to the beautiful Harriot—Believe me, Jack, she didn't seem uninterested. Her presence is graceful—her nature leans toward sadness, yet her personality is friendly, and her behavior is relaxed. As I expressed my heartfelt promises to my beloved, a blush appeared on her cheek, and I interpret this as a positive sign, the sweet messenger of hope:—

3“DO not wholly despair, my new friend; excuse the declaration of a poor artless female—you see I am not perfectly contented in my situation—(Observe, Jack, I have not the vanity to think this distress altogether upon my account)—Time may therefore disclose wonders, and perhaps more to your advantage than you imagine—do not despair then.”

3“Don't lose hope completely, my new friend; forgive me for saying this as a simple woman—you see I’m not entirely happy with my situation—(Just so you know, Jack, I’m not so vain as to think this distress is solely because of me)—Time might reveal amazing things, and maybe even more beneficial for you than you think—so don’t give up.”

SUCH vulgar, uncongenial souls, as that which animates thy clay, cold carcase, would have thought this crimson drop nothing more than an ordinary blush. Be far removed from my heart such sordid, earth-born ideas: But come thou spirit of celestial language, that canst communicate by one affectionate look—one tender glance—more divine information to the soul of sensibility than can be contained in myriads of volumes!

SUCH vulgar, unfriendly souls, like the one that fills your cold, lifeless body, would have thought this crimson drop was just a typical blush. Keep such petty, earthly ideas far from my heart: But come, you spirit of heavenly communication, who can share more heartfelt wisdom with a single loving look—one gentle glance—than can be found in countless books!

HAIL gentle God of Love! While thou 4rivetest the chains of thy slaves, how dost thou make them leap for joy, as with delicious triumph. Happy enthusiasm! that while it carries us away into captivity, can make the heart to dance as in the bosom of content. Hail gentle God of Love! Encircled as thou art with darts, torments, and ensigns of cruelty, still do we hail thee. How dost thou smooth over the roughness and asperities of present pain, with what thou seest in reversion! Thou banishest the Stygian glooms of disquiet and suspense, by the hope of approaching Elysium—Blessed infatuation!

HAIL gentle God of Love! While you 4bind the chains of your slaves, how do you make them leap for joy, as if with sweet triumph. Happy enthusiasm! that while it takes us away into captivity, can make the heart dance as if in the bosom of content. Hail gentle God of Love! Surrounded as you are with arrows, torments, and signs of cruelty, we still greet you. How do you smooth over the roughness and harshness of current pain, with what you see in the future! You banish the Stygian gloom of worry and suspense, with the hope of an approaching Elysium—Blessed infatuation!

I DESIRE you will not hesitate to pronounce an amen to my Hymn to Love, as an unequivocal evidence of your wish for my success.

I hope you won't hesitate to say an amen to my Hymn to Love, as clear proof of your desire for my success.

5

LETTER II.

Worthy to Harrington.

Worthy of Harrington.

“WISH you success”—In what? Who is this lady of whom you have been talking at such an inconsistent rate? But before you have leisure to reply to these inquiries you may have forgotten there is such a person, as she whom you call Harriot—I have seen many juvenile heroes, during my pilgrimage of two and twenty years, easily inflamed with new objects—agitated and hurried away by the impetuosity of new desires—and at the same time they were by no means famous for solidity of judgement, or remarkable for the permanency of their resolutions. There is such a tumult—such an ebullition of the 6brain in their paroxisms of passion, that this new object is very superficially examined. These, added to partiality and prepossession, never fail to blind the eyes of the lover. Instead of weighing matters maturely, and stating the evidence fairly on both sides, in order to form a right judgement, every circumstance not perfectly coincident with your particular bias, comes not under consideration, because it does not flatter your vanity. “Ponder and pause” just here, and tell me seriously whether you are in love, and whether you have sufficiently examined your heart to give a just answer.

“WISH you success”—In what? Who is this woman you’ve been talking about so inconsistently? But before you have time to answer these questions, you might forget that there is someone named Harriot—I’ve seen many young heroes during my twenty-two years of life, easily stirred by new interests—rushed and swept away by the intensity of new desires—and they definitely aren’t known for their sound judgement or the stability of their resolutions. There’s such a chaos—such a surge of thoughts in their fits of passion, that this new interest is barely considered. This, along with partiality and preconceived notions, inevitably blinds a lover's eyes. Instead of thoughtfully weighing the situation and fairly presenting the evidence on both sides to make a good judgement, any factor that doesn’t align with your personal bias is ignored, simply because it doesn’t boost your ego. “Ponder and pause” right here, and seriously ask yourself if you’re in love, and if you’ve truly examined your heart to provide an honest answer.

DO you mean to insinuate that your declaration of love hath attracted the affection of the pensive Harriot? If this should be the case, I wish you would tell me what you design to do with her.

Do you mean to suggest that your declaration of love has caught the attention of the thoughtful Harriot? If that’s true, I’d like to know what your plans are for her.

7

LETTER III.

Harrington to Worthy.

Harrington to Worthy.

Boston.

I CANNOT but laugh at your dull sermons, and yet I find something in them altogether displeasing; for this reason I permit you to prate on. “Weigh matters maturely!” Ha! ha! why art thou not arrayed in canonicals? “What do I design to do with her?” Upon my word, my sententious friend, you ask mighty odd questions. I see you aim a stroke at the foundation upon which the pillar of my new system is reared—and will you strive to batter down that pillar? If you entertain any idea of executing such talk, I foresee it will never succeed, and advise 8you timely to desist. What! dost thou think to topple down my scheme of pleasure? Thou mightest as well topple down the pike of Teneriffe.

I can't help but laugh at your boring sermons, but I also find something really off about them; that's why I let you ramble on. "Think things through!" Ha! Why aren't you dressed in your priestly robes? "What do I plan to do with her?" Honestly, my wise friend, you ask some really strange questions. I see you're trying to undermine the foundation of my new system—are you really going to try to bring that pillar down? If you think about doing something like that, I can see it won't work, and I suggest you stop now. What? Do you think you can bring down my enjoyment? You might as well try to topple the peak of Teneriffe.

I SUPPOSE you will be ready to ask, why, if I love Harriot, I do not marry her—Your monitorial correspondence has so accustomed me to reproof, that I easily anticipate this piece of impertinence—But who shall I marry? That is the question. Harriot has no father—no mother—neither is there aunt, cousin, or kindred of any degree who claim any kind of relationship to her. She is companion to Mrs. Francis, and, as I understand, totally dependent on that lady. Now, Mr. Worthy, I must take the liberty to acquaint you, that I am not so much of a republican as formally to wed any person of this class. How laughable would my conduct appear, were I to trace over the same ground marked out by thy immaculate 9footsteps—To be heard openly acknowledged for my bosom companion, my daughter of the democratick empire of virtue!

I guess you're going to ask why, if I love Harriot, I don't marry her. Your constant reminders have made me so used to criticism that I can easily predict this little annoyance. But who should I marry? That's the real question. Harriot has no father, no mother, and no aunts, cousins, or any relatives who claim any connection to her. She’s a companion to Mrs. Francis and, as far as I know, completely dependent on that lady. So, Mr. Worthy, I have to let you know that I'm not so much a republican that I would formally marry someone from her background. How ridiculous would it look if I followed the same path you walked—being openly recognized as my close friend, my daughter of the democratic empire of virtue!

TO suppose a smart, beautiful girl, would continue as companion to the best lady in Christendom, when she could raise herself to a more eligible situation, is to suppose a solecism—She might as well be immured in a nunnery. Now, Jack, I will shew you my benevolent scheme; it is to take this beautiful sprig, and transplant it to a more favorable soil, where it shall flourish and blossom under my own auspices. In a word, I mean to remove this fine girl into an elegant apartment, of which she herself is to be the sole mistress. Is this not a proof of my humanity and goodness of heart? But I know the purport of your answer—So pray thee keep thy comments to thyself, and be sparing of your compliments on this part of my conduct—for I do 10not love flattery. A month has elapsed since my arrival in town. What will the revolution of another moon bring forth?

TO think that a smart, beautiful girl would stay as the companion to the best woman in Christendom when she could improve her situation is simply unrealistic—she might as well be locked away in a convent. Now, Jack, I’m going to show you my generous plan; it’s to take this lovely girl and move her to a better environment where she can thrive and shine under my guidance. In short, I plan to transfer this fine girl into a stylish apartment, of which she will be the sole mistress. Isn’t that a sign of my kindness and good heart? But I already know what you’re going to say—so please keep your thoughts to yourself and hold back on the praises regarding this part of my actions, because I’m not a fan of flattery. A month has gone by since I arrived in town. What will the next month bring?

Your &c.
11

LETTER IV.

Miss Harriot Fawcet
to Miss Myra Harrington.
Boston.

I HAVE somehow bewitched a new lover, my dear Myra—a smart, clever fellow too—and the youth expresses such fondness and passion that I begin to feel afraid even to pity him—for love will certainly follow. I own to you I esteem him very much, but must I go any farther? He is extremely generous—polite—gay—and I believe if you were to see him, your partiality in his favor would exceed mine.

I’ve somehow enchanted a new lover, my dear Myra—a smart, clever guy too—and he shows so much affection and passion that I’m starting to feel nervous even to feel sorry for him—because love will definitely come next. I admit I admire him a lot, but should I go any further? He is incredibly generous—polite—cheerful—and I’m sure if you met him, you would like him even more than I do.

I NEVER saw my poor swain so seemingly 12disconcerted and abashed as he was a few days ago—he appeared to have something very particular to communicate, but his tongue faultered—ought not one to help out a modest youth in such cases?

I have never seen my poor partner looking so nervous and embarrassed as he did a few days ago—he seemed to have something really important to share, but he stumbled over his words—shouldn't we help a shy guy in situations like this?

Yours &c.
13

LETTER V.

Miss Myra Harrington to Mrs. Holmes.

Miss Myra Harrington to Mrs. Holmes.

Boston.

ARE the rural pleasures of Belleview, my dear friend, so engaging as to debar us of the pleasure of your company forever? Do your dear groves, and your books, still employ your meditating mind? Serious sentimentalist as you are, let me ask, whether a Ball, a Concert or Serenade, would not afford you the satisfaction of a contemplative walk in your garden, listening to the love tales of the melodious inhabitants of the air?

ARE the rural pleasures of Belleview, my dear friend, so captivating that they keep you away from the joy of our company forever? Do your lovely groves and your books still occupy your reflective mind? Being the serious sentimentalist you are, let me ask if a Ball, a Concert, or a Serenade wouldn’t bring you the same satisfaction as a thoughtful walk in your garden, listening to the love stories of the melodious creatures in the sky?

RAILLERY apart—when shall I take upon 14myself the honour to wait upon you here?—I want to advise with you on certain points of female conduct, and about my new dress—I have heard you say, lessons to a volatile mind should be fresh and fresh applied, because it either pretends to despise them, or has a tendency to degeneracy—Now you must know I am actually degenerating for want of some of your Mentor-like lessons of instruction. I have scarcely any opinion of my own, these fashions, changing about so often, are enough to vitiate the best taste in the world.

RAILLERY aside—when can I have the honor of visiting you here?—I need your advice on some matters related to women's behavior and my new dress. I've heard you say that lessons for a restless mind should be given regularly since it either pretends to disregard them or tends to decline. Now, you should know that I’m actually losing my grasp on things due to the lack of your guidance. I hardly have any opinions of my own; these constantly changing fashions are enough to ruin even the best taste in the world.

I FORGOT to tell you my brother has been at home this month; but, from certain indubitable symptoms, I suspect the young man to be in love.

I forgot to tell you my brother has been at home this month; but, from some clear signs, I suspect the young man is in love.

HEIGHHO! what is become of Worthy? The time of my liberty steals away, for you know I was to have three or four months of 15liberty before I gave myself up to his authority, and relinquished all my right and title to the name of

HEIGHHO! What has happened to Worthy? The time of my freedom is slipping away, because you know I was supposed to have three or four months of freedom before I submitted to his authority and gave up all my rights and claims to the name of

Harrington.
16

LETTER VI.

Harrington to Worthy.

Harrington to Worthy.

Boston.

ABASHED—confounded—defeated—I waited upon my beloved with my head well furnished with ready made arguments, to prevail on her to acquiesce in my benevolent schemes—she never appeared so amicable—grace accompanied every word she uttered, and every action she performed. “Think, my love,” said I, in a tone something between sighing and tears, and took her hand in a very cordial manner,—“Think, my love, on your present, unhappy, menial situation, in the family of Mrs. Francis.” I enlarged on the violence of my passion—expatiated most 17metaphysically on our future happiness; and concluded by largely answering objections. “Shall we not,” continued I, “obey the dictates of nature, rather than confine ourselves to the forced, unnatural rules of —— and —— and shall the halcyon days of youth slip through our fingers unenjoyed?”

ABASHED—confused—defeated—I waited for my beloved with my mind filled with arguments, hoping to persuade her to agree to my well-meaning plans—she seemed more friendly than ever—grace accompanied every word she spoke and every action she took. “Think, my love,” I said, in a tone somewhere between sighing and tears, as I took her hand in a very warm way,—“Think, my love, about your current, unhappy, servant situation in the family of Mrs. Francis.” I elaborated on the depth of my feelings—discussed philosophically about our future happiness; and ended by addressing her concerns in detail. “Should we not,” I continued, “follow the natural course of our feelings, rather than stick to the forced, unnatural rules of —— and —— and should the peaceful days of our youth slip away without being enjoyed?”

DO you think, Worthy, I said this to Harriot?—Not a syllable of it. It was impossible—my heart had the courage to dictate, but my rebellious tongue refused to utter a word—it faultered—stammered—hesitated.

DO you think, Worthy, I said this to Harriot? Not a word of it. It was impossible—my heart had the courage to say it, but my rebellious tongue refused to speak—it stumbled—stuttered—hesitated.

THERE is a language of the eyes—and we conversed in that language; and though I said not a word with my tongue, she seemed perfectly to understand my meaning—for she looked—(and I comprehended it as well as if she had said)—Is the crime of dependence to be expiated by the sacrifice of virtue? 18And because I am a poor, unfortunate girl, must the little I have be taken from me? “No, my love,” answered I, passionately, “it shall not be.”

THERE is a language of the eyes—and we communicated in that language; and even though I didn't say a word out loud, she seemed to totally get what I meant—for she looked—(and I understood it just as well as if she had said)—Is the crime of being dependent supposed to be paid for by sacrificing virtue? 18And just because I’m a poor, unfortunate girl, does that mean the little I have has to be taken from me? “No, my love,” I replied passionately, “it won't be.”

OF all those undescribable things which influences the mind, and which are most apt to persuade—none is so powerful an orator—so feelingly eloquent as beauty—I bow to the all-conquering force of Harriot’s eloquence—and what is the consequence? I am now determined to continue my addresses on a principle the most just, and the most honourable.

OF all the indescribable things that influence the mind, and that are most likely to persuade—none is as powerful an orator—so touchingly eloquent as beauty. I yield to the all-conquering power of Harriot’s eloquence—and what’s the result? I am now committed to continuing my efforts based on the most just and honorable principle.

HOW amiable is that beauty which has its foundation in goodness! Reason cannot contemplate its power with indifference—Wisdom cannot refrain from enthusiasm—and the sneering exertions of Wit cannot render it ridiculous. There is a dignity in conscious virtue that all my independence cannot bring 19me to despise—and if it be beauty that subdues my heart, it is this that completes the triumph—It is here my pompous parade, and all my flimsy subterfuges, appear to me in their proper light. In fine, I have weighed matters maturely, and the alternative is—Harriot must be mine, or I miserable without her.—I have so well weighed the matter that even this idea is a flash of joy to my heart—But, my friend, after the lightning comes the thunder—my father is mortally averse to my making any matrimonial engagement at so early a period—this is a bar to my way, but I must leap over it.

HOW charming is that beauty built on goodness! Reason cannot observe its power without being moved—Wisdom can’t help but feel excited—and even the mocking attempts of Wit can’t make it silly. There’s a dignity in conscious virtue that all my independence can’t lead me to despise—and if it’s beauty that captivates my heart, it’s this that seals the victory. It's here that my grand gestures and all my flimsy excuses become clear to me. In short, I have thought it through, and the choice is—Harriot must be mine, or I’ll be miserable without her. I’ve considered this so thoroughly that just the thought brings joy to my heart—But, my friend, after the lightning comes the thunder—my father is strongly against me engaging in any marriage so soon—this is an obstacle in my way, but I must overcome it.

Adieu!
20

LETTER VII.

Mrs. Holmes to Miss Harrington.

Mrs. Holmes to Miss Harrington.

Belleview.

ALTHOUGH my attachment to Belleview is not so romantick as your airy pen has described it, I think its quiet and amusements infinitely preferable to the bustle and parade with which you are surrounded.

ALTHOUGH my attachment to Belleview isn't as romantic as your fanciful pen has described it, I find its tranquility and entertainment far better than the hustle and show you’re surrounded by.

THE improvements made here by my late husband (who inherited the virtues of his parents, who still protect me, and endeavour to console the anguish of his loss by the most tender affection) have rendered the charms of Belleview superior in my estimation to every gilded scene of the gay world.

THE improvements made here by my late husband (who took on the qualities of his parents, who continue to support me and try to ease the pain of his loss with their loving care) have made the beauty of Belleview more valuable to me than any glamorous place in the busy world.

IT is almost vanity to pretend to give you 21a description of the beauty of the prospect—the grandeur of the river that rolls through the meadow in front of the house, or any eulogium of rural elegance, because these scenes are common to most places in the country. Nature is everywhere liberal in dispersing her beauties and her variety—and I pity those who look round and declare they see neither.

It’s almost vain to try to describe the beauty of the view—the grandeur of the river flowing through the meadow in front of the house, or to praise rural charm, because these scenes are typical in many parts of the countryside. Nature is generous everywhere in spreading her beauty and variety—and I feel sorry for those who look around and say they see none.

A GREAT proportion of our happiness depends on our own choice—it offers itself to our taste, but it is the heart that gives it relish—what at one time, for instance, we think to be humour, is at another disgustful or insipid—so, unless we carry our appetite with us to the treat, we shall vainly wish to make ourselves happy, “were I in a desert,” says Sterne, “I would find wherewith in it to call forth my affections—If I could do no better, I would fasten them on some sweet 22myrtle, or seek some melancholy cypress to connect myself to—I would court their shade and greet them kindly for their protection—If their leaves withered, I would teach myself to mourn, and when they rejoiced, I would rejoice along with them.”

A large part of our happiness depends on our own choices—it presents itself to our preferences, but it's our hearts that add the flavor. What we find funny one moment can be disgusting or dull the next—so, unless we bring our appetite for joy with us to the experience, we'll just wish for happiness in vain. “If I were in a desert,” says Sterne, “I would find a way to stir up my emotions—If I could do no better, I would attach myself to some sweet myrtle or look for a sorrowful cypress to connect with—I would seek their shade and greet them kindly for their protection—If their leaves faded, I would learn to mourn, and when they thrived, I would celebrate with them.” 22

I BELIEVE you could hardly find the way to the summer house, where we have enjoyed many happy hours together, and which you used to call “The Temple of Apollo.” It is now more elegantly furnished than it formerly was, and is enriched with a considerable addition to the library and musick.

I think you can hardly find the way to the summer house, where we've spent many happy hours together, and which you used to call “The Temple of Apollo.” It's now furnished more elegantly than it used to be, and it's been updated with a significant addition to the library and music.

IN front of the avenue that leads to this place, is a figure of Content, pointing with one hand to the Temple, and with the other to an invitation, executed in such an antique style, that you would think it done either by the ancient inhabitants of the country, or by 23the hand of a Fairy—she is very particular in the characters she invites, but those whom she invites she heartily welcomes.

In front of the avenue that leads to this place, there’s a figure of Content, pointing with one hand to the Temple and with the other to an invitation. The invitation is crafted in such an old-fashioned style that you might think it was made by the ancient people of the area or by a Fairy’s hand. She is very specific about whom she invites, but those she does invite she warmly welcomes. 23

Rural Sign-Up.
Come ye who loath the horrid crest,
Who hate the fiery front of Mars;
Who scorn the mean, the sordid breast—
Who fly Ambition’s guilty cares:
Ye who are blest with peaceful souls,
Rest Here: Enjoy the pleasures round:
Here Fairies quaffe their acorn bowls,
And lightly print the mazy ground.
Thrice welcome to this humble scene—
(To ye alone such scenes belong)
Peace smiles upon the fragrant green,
And Here the Woodland sisters throng,
And fair Contentment’s pleasing train.
Whilst in the Heav’n the stars advance,
With many a maid and many a swain,
Lead up the jocund, rural dance.
Thrice welcome to our calm retreat,
Where innocency oft hath strove
24With violet blue, and woodbine sweet,
To form the votive wreath to love:
O! pardon then, our cautious pride—
(Caution, a virtue rare, I ween)
For evils with the great abide,
Which dwell not in our sylvan scene.

THESE are the scenes to which I have chosen to retreat; contented with the suffrage of the virtuous and the good, and inattentive to the contemptuous sneer of the giddy and the futile, for even these have the vanity to look with pity on those who voluntarily remove from whatever agrees with their ideas of pleasure. He who has no conception of the beauties of the mind, will contemn a person aukward or illfavoured; and one whose store of enjoyment is drawn from affluence and abundance, will be astonished at the conduct of him who finds cause to rejoice, though surrounded with inconvenience and penury. Hence we judge of the happiness of 25others by the standard of our own conduct and prejudices.

THESE are the scenes I've chosen to retreat to; satisfied with the approval of the virtuous and the good, and ignoring the scornful sneer of the frivolous and the shallow, for even these are vain enough to pity those who choose to distance themselves from what aligns with their ideas of pleasure. Someone who can't appreciate the beauty of the mind will look down on a person who is awkward or unattractive; and one whose joy comes from wealth and abundance will be shocked by the behavior of someone who finds reasons to be happy, even when faced with hardship and poverty. Thus, we judge the happiness of 25 others by the standards of our own behavior and biases.

FROM this misjudging race I retire, without a sigh to mingle in their amusements, nor yet disgusted at whatever is thought of sufficient consequence to engage their pursuits. I fly from the tumult of the town—from scenes of boisterous pleasures and riot, to those of quietness and peace, “where every breeze breathes health, and every sound is the echo of tranquillity.”—On this subject I give my sentiments to you with freedom, from a conviction that I bear the world no spleen; at the same time with a degree of deference to the judgement of others, from a conviction that I may be a little prejudiced.

FROM this misjudging crowd, I step back, without a sigh to join in their fun, nor am I bothered by whatever they consider important enough to pursue. I escape the chaos of the city—from scenes of wild parties and disruption, to those of calm and peace, “where every breeze carries health, and every sound reflects tranquility.” On this topic, I share my thoughts with you openly, believing that I hold no grudge against the world; at the same time, I'm somewhat respectful of others’ opinions, as I realize I might be a bit biased.

I HOPE to be with you soon—in the meantime continue to write.

I hope to be with you soon—in the meantime, keep writing.

Eliza Holmes.
26

LETTER VIII.

Worthy to Harrington.

Worthy of Harrington.

New York.

I APPLAUD your change of sentiment. Harriot is a good girl, and your conduct is extremely praiseworthy and honourable. It is what her virtues incontestibly merit.—But I advise you certainly to gain your father’s approbation before you proceed so far as to be unable to return. A contrary step might terminate in the utter ruin of you both.——Direct to me at Belleview—for I intend to stop there in my return to Boston.

I APPRECIATE your change of heart. Harriot is a great girl, and your behavior is very commendable and honorable. It’s exactly what her qualities truly deserve. — But I strongly recommend that you get your father’s approval before you go so far that you can’t turn back. Doing the opposite could lead to complete disaster for both of you. — Reach out to me at Belleview— I plan to stay there on my way back to Boston.

27

LETTER IX.

Harrington to Worthy.

to .

Boston.

I HAVE had a conversation with my father on the subject of early marriages, but to no purpose—I will not be certain whether he understood my drift, but all his arguments are applicable to my situation. One must be an adept to argue with him; and interested as he thinks himself in the result of the debate, he can not be prevailed upon to relinquish his settled opinion. I am too much chagrined to write to you even the heads of our conversation. I now stand upon my old ground.

I’ve had a talk with my dad about early marriages, but it didn’t go anywhere—I’m not sure if he got what I was really saying, but all his arguments apply to my situation. You really have to be skilled to argue with him; and even though he thinks he’s interested in the outcome of our discussion, he won’t change his long-held beliefs. I’m too frustrated to even share the main points of our conversation with you. I’m back to where I started.

Adieu!
28

LETTER X.

Worthy to Myra.

Worthy of Myra.

Belleview.

I AM very happy at present enjoying the sweets of Belleview with our excellent friend Mrs. Holmes. To dwell in this delightful retreat, and to be blest with the conversation of this amiable woman, cannot be called solitude. The charms of Nature are here beheld in the most luxuriant variety—it is here, diversified with beautiful prospect, the late Mr. Holmes planned his garden; it is elegant, but simple. My time glides off my hands most happily—I am sometimes indulging my solitary reflections in contemplating 29the sublimity of the scenes around me—and sometimes in conversation with Eliza and the old people.

I’m really happy right now enjoying the comforts of Belleview with our wonderful friend Mrs. Holmes. Living in this lovely retreat and having the company of such a kind woman isn’t solitude at all. The beauty of nature here is seen in the richest variety—it’s where the late Mr. Holmes designed his garden, which is both elegant and simple. My time passes by happily—I sometimes indulge in my own thoughts, reflecting on the greatness of the scenery around me, and other times I chat with Eliza and the older folks.

THE old gentleman is a man of the most benevolent heart; he continues to preach—is assiduous in the duties of his profession, and is the love and admiration of his flock. He prescribes for the health of the body, as well as that of the soul, and settles all the little disputes of his parish. They are contented with his judgement, and he is at once their parson, their lawyer, and their physician.—I often read in the little building that was finished by his son. He was a man of an excellent taste, and I have paid my tribute to his memory—It is the same place that you used to admire, and perhaps I improve more of my time in it on that very account.

THE old gentleman is a truly kind-hearted man; he keeps preaching and is dedicated to his work, earning the love and respect of his community. He looks after both physical and spiritual health and helps resolve all the minor conflicts in his parish. The people trust his judgement, and he serves as their pastor, lawyer, and doctor. I often read in the small building that his son completed. His son had great taste, and I’ve honored his memory there. It’s the same place you used to admire, and maybe I spend even more time there for that reason.

Adieu!
30

LETTER XI.

Mrs. Holmes to Myra.

Mrs. Holmes to Myra.

Belleview.

I SIT down to give you, my dear Myra, some accounts of the visitants of today, and their conversation. We are not always distinguished by such company, but perhaps it is sometimes necessary; and as it is a relaxation from thought, it serves to give us more pleasure in returning to the conversation of people of ideas.

I sit down to share with you, my dear Myra, some insights about today's guests and their conversations. We might not always have such noteworthy company, but maybe it’s needed sometimes; and since it’s a break from serious thought, it helps us enjoy the discussions with more thoughtful people even more.

MRS. Bourn assumes a higher rank in life than she pretended to seven years ago.—She then walked on foot—she now, by good fortune, rides in a chariot. Placed, however, in 31a situation with which her education does not altogether comport, she has nothing disagreeable but her over assiduity to please—this is sometimes disgusting, for one cannot feast heartily upon honey: It is an errour which a candid mind easily forgives. She sometimes appears solicitous to display her mental accomplishments, and desirous to improve those of her daughter; but it is merely apparent. Notwithstanding a temporary wish may arise toward the attainment of this point, a habitual vacancy nips it in the bud.

MRS. Bourn holds a higher social status now than she did seven years ago. She used to walk everywhere, but now, by good luck, she rides in a carriage. However, in a role that doesn't quite match her education, the only off-putting thing about her is her intense desire to please—this can be irritating, because you can't really enjoy sweetness if it's too much. It's a mistake that a fair-minded person can easily overlook. She sometimes seems eager to show off her intelligence and wants to help her daughter improve, but it's only superficial. While she may occasionally have the desire to achieve this goal, a consistent lack of depth stifles it before it can grow.

MISS Bourn is about the age of fourteen—genteel, with a tolerable share of beauty, but not striking—her dress was elegant, but might have been adjusted to more advantage—not altogether aukward in her manner, nor yet can she be called graceful—she has a peculiar air of drollery which takes her by fits, and for this reason, perhaps, does not 32avail herself of every opportunity of displaying the modesty of her sex—she has seen much company, but instead of polishing her manners, it has only increased her assurance.

MISS Bourn is about fourteen years old—she's refined, with a decent amount of beauty, but nothing too eye-catching. Her dress is elegant, but it could be styled better. She's not completely awkward in how she carries herself, but she's not really graceful either—there's a quirky charm about her that comes and goes, and for this reason, maybe, she doesn’t always embrace the modesty expected of women. She’s been around a lot of people, but instead of making her manners more polished, it has just made her more confident. 32

THUS much of the characters of our company. After some small chat which passed as we took a turn in the garden, we entered the Temple.

THUS much of the characters of our group. After a bit of casual conversation as we strolled in the garden, we went into the Temple.

“WHAT books would you recommend to put into the hands of my daughter?” said Mrs. Bourn, as she walked into the library—“it is a matter of some importance.” “It is a matter of more importance,” answered Worthy, “than is generally imagined, for unless a proper selection is made one would do better never to read at all:—Now, Madame, as much depends on the choice of books, care should be taken not to put those in the way of young persons, which might leave on their 33minds any disagreeable prejudices, or which has a tendency to corrupt their morals.”—“As obvious as your remark is,” added Mr. Holmes, “it is evidently over looked in the common course of education. We wisely exclude those persons from our conversation, whose characters are bad, whose manners are depraved, or whose morals are impure: but if they are excluded from an apprehension of contaminating our minds, how much more dangerous is the company of those books, where the strokes aimed at virtue are redoubled, and the poison of vice, by repeatedly reading the same thing, indelibly distains the young mind?”

“WHAT books would you recommend for my daughter?” asked Mrs. Bourn as she entered the library. “It's important.” “It's even more important,” replied Worthy, “than most people realize, because if the right selection isn't made, it’s better not to read at all. Now, Madame, since so much depends on the choice of books, we should be careful not to expose young people to anything that might leave them with negative biases or that could corrupt their morals.” “As obvious as your point is,” added Mr. Holmes, “it’s clearly overlooked in the typical education system. We wisely avoid discussing those individuals with bad character, corrupt manners, or impure morals. But if they’re excluded due to concerns about contaminating our minds, how much more dangerous is the company of books that continuously attack virtue and, through repeated reading, permanently taint the young mind with the poison of vice?”

“WE all agree,” rejoined Worthy, “that it is as great a matter of virtue and prudence to be circumspect in the selection of our books, as in the choice of our company.—But, Sir, the best things may be subverted to 34an ill use. Hence we may possibly trace the course of the ill tendency of many of the Novels extant.”

“WE all agree,” replied Worthy, “that it is just as important to be careful in choosing our books as it is to be selective about our friends. But, sir, even the best things can be misused. That’s why we can often see the negative impact of many of the novels out there.”

“MOST of the Novels,” returned my father, “with which our female libraries are over run, are built on a foundation not always placed on strict morality, and in the pursuit of objects not always probable or praiseworthy.—Novels, not regulated on the chaste principles of true friendship, rational love, and connubial duty, appear to me totally unfit to form the minds of women, of friends, or of wives.”

“Most of the novels,” my father said, “that fill our female libraries are based on foundations that aren't always strictly moral, and they're often focused on goals that aren't realistic or commendable. Novels that don't adhere to the pure principles of true friendship, rational love, and marital duty seem totally unfit to shape the minds of women, friends, or wives.”

“BUT, as most young people read,” says Mrs. Bourn—“what rule can be hit upon to make study always terminate to advantage?”

“BUT, as most young people read,” says Mrs. Bourn—“what rule can be found to make studying always end up being beneficial?”

“IMPOSSIBLE,” cried Miss, “for I read as much as anybody, and though it may afford 35amusement, while I am employed, I do not remember a single word, when I lay down the book.”

“IMPOSSIBLE,” exclaimed Miss, “because I read as much as anyone else, and even though it might be entertaining while I'm busy, I don't remember a single word once I put the book down.”

“THIS confirms what I say of Novels,” cried Mr. Holmes, addressing Worthy in a jocular manner, “just calculated to kill time—to attract the attention of the reader for an hour, but leave not one idea on the mind.”

“THIS confirms what I say about novels,” Mr. Holmes said, jokingly addressing Worthy, “they're just designed to kill time—to grab the reader's attention for an hour, but not leave any lasting ideas.”

“I AM far from condemning every production in the gross,” replied Worthy; “general satire against any particular class, or order of men, may be viewed in the same light as a satire against species—it is the same with books—if there are corrupt or mortified members, it is hardly fair to destroy the whole body. Now I grant some Novels have a bad tendency, yet there are many which contain excellent sentiments—let these receive their deserved reward—let those be discountenanced; 36and if it is impossible “to smite them with an apoplexy, there is a moral certainty of their dying of a consumption.”—But, as Mrs. Bourn observes, most young persons read, I will recommend to those who wish to mingle instruction with entertainment, method and regularity in reading. To dip into any book burthens the mind with unnecessary lumber, and may rather be called a disadvantage, than a benefit—The record of memory is so scrawled and blotted with imperfect ideas, that not one legible character can be traced.

“I’m not saying that every single piece of work is bad,” replied Worthy; “general criticism of a specific group or type of people can be seen just like criticism of a whole species—it’s the same with books—if there are corrupted or decayed parts, it’s not fair to reject the entire thing. Now, I admit that some novels have a negative impact, but there are plenty that have great messages—let those get the recognition they deserve—while the bad ones should be ignored; 36 and if it’s impossible to knock them out with a heart attack, there’s a good chance they’ll just fade away from a slow decline.” But as Mrs. Bourn points out, most young people read, so I would suggest to those who want to combine learning with enjoyment to have a method and structure when they read. Just dipping into any book burdens the mind with unnecessary clutter and is more of a disadvantage than a benefit—memory becomes so messy and filled with incomplete thoughts that no clear idea can be found.

“WERE I to throw my thoughts on this subject,” said my good father-in-law, as he began to enter more and more warmly into the debate—drawing his chair opposite Worthy, and raising his hand with a poetical enthusiasm—“Were I to throw my thoughts on this subject into an Allegory, I would describe 37the human mind as an extensive plain, and knowledge as the river that should water it. If the course of the river be properly directed, the plain will be fertilized and cultivated to advantage; but if books, which are the sources that feed this river, rush into it from every quarter, it will overflow its banks, and the plain become inundated: When, therefore, knowledge flows on in its proper channel, this extensive and valuable field, the mind, instead of being covered with stagnant waters, is cultivated to the utmost advantage, and blooms luxuriantly into a general efflorescence—for a river properly restricted by high banks, is necessarily progressive.”

“IF I were to share my thoughts on this subject,” said my good father-in-law, as he became more and more engaged in the debate—drawing his chair opposite Worthy, and raising his hand with poetic enthusiasm—“If I were to express my thoughts on this topic through an allegory, I would depict the human mind as a vast plain, and knowledge as the river that waters it. If the river is guided properly, the plain will be fertile and cultivated to great effect; but if books, which are the sources that feed this river, pour in from every direction, it will overflow and the plain will become flooded. Therefore, when knowledge flows through its right channel, this expansive and valuable field, the mind, instead of being covered in stagnant water, is cultivated to its fullest potential and blossoms into a rich variety of growth—because a river effectively contained by high banks will always move forward.”

THE old gentleman brought down his hands with great solemnity, and we complimented him on his poetical exertion. “I cannot comprehend the meaning of this matter,” said the penetrative Miss Bourn. “I will explain 38it to you, my little dear,” said he, with good nature—“If you read with any design to improve your mind in virtue and every amiable accomplishment, you should be careful to read methodically, which will enable you to form an estimate of the various topicks discussed in company, and to bear a part in all those conversations which belong to your sex—you see, therefore, how necessary general knowledge is—what would you think of a woman advanced in life, who has no other store of knowledge than what she has obtained from experience?” “I think she would have a sorry time of it,” answered Miss.

The old gentleman lowered his hands seriously, and we praised him for his poetic effort. “I can’t understand what this is about,” said the insightful Miss Bourn. “Let me explain it to you, my dear,” he said kindly—“If you read with the intention of enhancing your mind with virtue and other worthwhile skills, you should be careful to read systematically. This will help you evaluate the various topics discussed in conversations and participate in all the discussions relevant to your gender. You see, this is why general knowledge is important—what would you think of a woman who is older but has no other knowledge than what she has learned from her own experiences?” “I think she would struggle,” replied Miss.

“TO prevent it in yourself,” said Mrs. Bourn to her daughter, “be assiduous to lay in a good stock of this knowledge, while your mind is yet free from prejudice and care.”

“TO prevent it in yourself,” said Mrs. Bourn to her daughter, “be diligent in acquiring a solid understanding of this knowledge while your mind is still free from bias and worry.”

“HOW shall I go to work, Madam?” enquired the delicate daughter.

“HOW should I go to work, Madam?” asked the delicate daughter.

39MRS. Bourn turned toward Mr. Holmes, which was hint enough for the good old man to proceed.

39 MRS. Bourn faced Mr. Holmes, giving the friendly old man a signal to continue.

“THERE is a medium to be observed,” continued he, “in a lady’s reading; she is not to receive everything she finds, even in the best books, as invariable lessons of conduct; in books written in an easy, flowing style, which excel in description and the luxuriance of fancy, the imagination is apt to get heated—she ought, therefore, to discern with an eye of judgement, between the superficial and penetrating—the elegant and the tawdry—what may be merely amusing, and what may be useful. General reading will not teach her a true knowledge of the world.

“THERE is a balance to keep,” he continued, “when it comes to a woman’s reading; she shouldn’t take everything she encounters—even in the best books—as absolute lessons in behavior. In books that are written in a smooth, flowing style and excel in description and rich imagination, it’s easy for the mind to get carried away. Therefore, she should be able to judge wisely between what's superficial and what's insightful—the classy and the cheap—what might just be entertaining and what could actually be valuable. General reading won’t give her a true understanding of the world.”

“IN books she finds recorded the faithfulness of friendship—the constancy of true love, and even that honesty is the best policy. 40If virtue is represented carrying its reward with it, she too easily persuades herself that mankind have adopted this plan: Thus she finds, when, perhaps, it is too late, that she has entertained wrong notions of human nature; that her friends are deceitful—her lovers false—and that men consult interest oftener than honesty.

“IN books, she discovers the loyalty of friendship—the reliability of true love, and even that honesty is the best policy. 40 If virtue is shown carrying its own rewards, she too easily convinces herself that people have embraced this idea: So, she realizes, perhaps too late, that she has held incorrect views about human nature; that her friends are untrustworthy—her lovers insincere—and that people prioritize self-interest more often than honesty.”

“A YOUNG lady who has imbibed her ideas of the world from desultory reading and placed confidence in the virtue of others, will bring back disappointment, when she expected gratitude. Unsuspicious of deceit, she is easily deceived—from the purity of her own thoughts, she trusts the faith of mankind, until experience convinces her of her errour—she falls a sacrifice to her credulity, and her only consolation is the simplicity and goodness of her heart.

“A young woman who has formed her view of the world from casual reading and believed in the goodness of others will come away disappointed when she hoped for gratitude. Trusting and unaware of deceit, she is easily misled—her own pure thoughts lead her to trust in people's honesty, until experience shows her she was wrong—she becomes a victim of her naivety, and her only comfort is the simplicity and kindness of her heart."

41“THE story of Miss Whitman[1] is an emphatical illustration of the truth of these observations. An inflated fancy not restricted by judgement, leads too often to disappointment and repentance. Such will be the fate of those who become (to use her own words)

41“The story of Miss Whitman[1] is a strong example of the truth in these observations. An overly active imagination, unchecked by reason, often leads to disappointment and regret. This will be the outcome for those who become (to use her own words)

“Lost in the magick of that sweet employ,
To build LGBTQ+ scenes and fashion Future Joy.”

1. THIS young lady was of a reputable family in Connecticut. In her youth she was admired for beauty and good sense. She was a great reader of novels and romances, and having imbibed her ideas of THE CHARACTERS OF MEN, from those fallacious sources, became vain and coquettish, and rejected several offers of marriage, in expectation of receiving one more agreeable to her fanciful idea. Disappointed in her FAIRY hope, and finding her train of admirers less solicitous for the honour of her hand, in proportion as the roses of youth decayed, she was the more easily persuaded to relinquish that STABILITY which is the honour and happiness of the sex. The consequences of her amour becoming visible, she acquainted her lover of her situation, and a HUSBAND was proposed for her, who was to receive a considerable sum for preserving the reputation of the lady; but having received security for payment, he immediately withdrew. She then left her friends, and travelled in the stage as far as Watertown, where she hired a young man to conduct her in a chaise to Salem. Here she wandered alone and friendless, and at length repaired to the Bell-Tavern, in Danvers, where she was delivered of a lifeless child, and in about a fortnight after (in July, 1788) died of a puerperal fever, age about 35 years.

1. This young woman came from a well-respected family in Connecticut. In her younger days, she was admired for her beauty and intelligence. She loved reading novels and romances, which influenced her views on THE NATURE OF MEN, leading her to become vain and flirtatious. She turned down several marriage proposals, hoping for one that matched her unrealistic expectations. When her FAIRY tale dreams fell apart and her admirers showed less interest as she grew older, she found it easier to let go of that STABILITY, which is typically regarded as the pride and joy of women. When the consequences of her affair became apparent, she informed her lover of her situation, and a potential Husband was suggested who would receive a substantial amount for protecting her reputation; however, after securing the payment, he quickly disappeared. She then left her friends and traveled by stagecoach as far as Watertown, where she hired a young man to take her in a carriage to Salem. Alone and without support, she eventually ended up at the Bell-Tavern in Danvers, where she gave birth to a stillborn child. About two weeks later (in July, 1788), she passed away from postpartum fever at around 35 years of age.

Before her death she amused herself with reading, writing and needlework, and though in a state of anxiety, preserved a cheerfulness, not so much the effect of insensibility, as of patience and fortitude. She was sensible of her approaching fate, as appears from the following letter, which was written in characters.

Before her death, she kept herself entertained by reading, writing, and doing needlework. Even though she was anxious, she managed to stay cheerful, not so much because she was numb to her feelings, but because of her patience and strength. She was aware of her impending fate, as shown in the following letter, which was written in characters.

“MUST I die alone? Shall I never see you more? I know that you will come, but you will come too late: This is I fear, my last ability. Tears fall so, I know not how to write. Why did you leave me in so much distress? But I will not reproach you: All that was dear I left for you; but do not regret it.—May God forgive in both what was amiss: When I go from hence, I will leave you some way to find me; if I die, will you come and drop a tear over my grave?”

“MUST I die alone? Will I never see you again? I know you’ll come, but it will be too late: I fear this is my last chance. Tears fall like this, and I don’t know how to write. Why did you leave me in such distress? But I won’t blame you: I left everything I loved for you; just don’t regret it. May God forgive us both for what we did wrong: When I leave here, I will leave you a way to find me; if I die, will you come and drop a tear on my grave?”

In the following Poem, she, like the dying Swan, sings her own Elegy, and it is here added, as a sorrowful instance, how often the best, and most pleasing talents, not accompanied by virtue and prudence, operate the destruction of their possessor.

In the following poem, she, like the dying Swan, sings her own elegy, and it's included here as a sad reminder of how often the greatest and most charming talents, if not paired with virtue and wisdom, lead to the downfall of their owner.

The description of her unfortunate passion, will remind the critical reader of the famous ode of Sappho. In genius and in misfortune, these poetical ladies were similar.

The description of her unfortunate passion will remind the critical reader of the famous ode by Sappho. In talent and in misfortune, these poetic women were alike.

DISAPPOINTMENT.
“WITH fond impatience all the tedious day
I sigh’d, and wish’d the lingering hours away;
For when bright Hesper led the starry train,
My shepherd swore to meet me on the plain;
With eager haste to that dear spot I flew,
And linger’d long, and then with tears withdrew:
Alone, abandon’d to love’s tenderest woes,
Down my pale cheeks the tide of sorrow flows;
Dead to all joys that fortune can bestow,
In vain for me her useless bounties flow;
Take back each envied gift, ye pow’rs divine,
And only let me call FIDELIO mine.
“Ah, wretch! what anguish yet thy soul must prove,
Ere thou canst hope to lose thy care in love;
And when FIDELIO meets thy tearful eye,
Pale fear and cold despair his presence fly;
With pensive steps, I sought thy walks again,
And kiss’d thy token on the verdant plain;
With fondest hope, thro’ many a blissful bow’r,
We gave the soul to fancy’s pleasing pow’r;
Lost in the magick of that sweet employ,
To build gay scenes, and fashion future joy,
We saw mild peace o’er fair Canaan rise,
And show’r her blessings from benignant skies;
On airy hills our happy mansion rose,
Built but for joy, no room for future woes;
Sweet as the sleep of innocence, the day,
(By transports measur’d) lightly danc’d away;
To love, to bliss, the union’d soul was given,
And each! too happy, ask’d no brighter heaven.
“And must the hours in ceaseless anguish roll?
Will no soft sunshine cheer my clouded soul?
Can this dear earth no transient joy supply?
Is it my doom to hope, despair and die?
Oh! come, once more, with soft endearments come,
Burst the cold prison of the sullen tomb;
Through favour’d walks, thy chosen maid attend,
Where well known shades their pleasing branches bend,
Shed the soft poison from thy speaking eye,
And look those raptures lifeless words deny;
Still be, though late, reheard what ne’er could tire,
But, told each eve, fresh pleasures would inspire;
Still hope those scenes which love and fancy drew;
But, drawn a thousand times, were ever new.
“Can fancy paint, can words express;
Can aught on earth my woes redress;
E’en thy soft smiles can ceaseless prove
Thy truth, thy tenderness and love.
Once thou couldst every bliss inspire,
Transporting JOY, and gay DESIRE:
Now cold DESPAIR her banner rears,
And PLEASURE flies when she appears;
Fond HOPE within my bosom dies,
And AGONY her place supplies:
O, thou! for whose dear sake I bear,
A doom so dreadful, so severe,
May happy fates thy footsteps guide,
And o’er thy Calm home preside;
Nor let ELIZA’S early tomb
Infect thee, with its baleful gloom.”

42“WITH a good heart she possessed a poetical imagination, and an unbounded thirst for novelty; but these airy talents, not counterpoised with judgement, or perhaps serious reflection, 43instead of adding to her happiness, were the cause of her ruin.”

42“She had a kind heart and a poetic imagination, as well as an endless desire for new experiences; however, these lofty qualities, lacking balance with sound judgment or serious thought, 43instead of bringing her happiness, ultimately led to her downfall.”

44“I CONCLUDE from your reasoning,” said I, “and it is besides, my own opinion, that many fine girls have been ruined by reading Novels.”

44“I gather from what you’re saying,” I said, “and I also believe that a lot of great girls have been ruined by reading novels.”

45“AND I believe,” added Mrs. Bourn, “we may trace from hence the causes of spleen in many persons advanced in life.”

45“AND I believe,” added Mrs. Bourn, “we can trace the reasons for unhappiness in many older people from here.”

“YOU mean old maids, Madam,” cries the sagacious Miss, “like my aunt Deborah—she calls all men deceitful, and most women, with her, are no better than they should be.”

“YOU mean old maids, Madam,” exclaims the wise Miss, “like my aunt Deborah—she thinks all men are deceitful, and most women, in her opinion, are as good as they need to be.”

“WELL said!” exclaimed Worthy, “the recollection of chagrin and former disappointment, sours one’s temper and mortifies the heart—disappointment will be more or less 46severe in proportion as we elevate our expectations; for the most sanguine tempers are the soonest discouraged; as the highest building is in the most danger of falling.”

“WELL said!” exclaimed Worthy, “thinking about past frustrations and disappointments really brings down your mood and hurts your heart—disappointment hurts more or less depending on how high we set our expectations; because the most optimistic moods get discouraged the fastest; just like the tallest building is at the greatest risk of falling.”

“IT appears from what I have said,” resumed Mr. Holmes, “that those books which teach us a knowledge of the world are useful to form the minds of females, and ought therefore to be studied.”

“IT seems from what I’ve said,” continued Mr. Holmes, “that the books that teach us about the world are helpful for shaping women's minds and should therefore be studied.”

I MENTIONED Rochefoucault’s maxims.—

I MENTIONED Rochefoucauld’s maxims.—

“DO they not degrade human nature?” enquired my father.

“Do they not degrade human nature?” my father asked.

“THIS little book,” answered Worthy, “contains much truth—and those short sketches traced by the hand of judgement, present to us the leading features of mankind.” “But,” 47replied my father, “that interest should assume all shapes, is a doctrine, which, in my mind, represents a caricature rather than a living picture.” “It is the duty of a painter to produce a likeness,” said Worthy,—“And a skilful one,” cried my father, continuing the metaphor, “will bring the amiable qualities of the heart to light; and throw those which disgrace humanity into the shade.” “I doubt,” rejoined Worthy, “whether this flattery will answer the purpose you aim to accomplish—You entertain a high opinion of the dignity of human nature, and are displeased at the author who advances anything derogatory to that dignity. Swift, in speaking of these maxims, in one of his best poems, affirms,

“THIS little book,” replied Worthy, “has a lot of truth—and those brief sketches drawn by the hand of judgment show us the main traits of humanity.” “But,” 47 responded my father, “the idea that interest should take on all forms is a concept that, to me, looks more like a caricature than a true representation.” “It’s a painter’s job to create a likeness,” said Worthy, “And a talented one,” my father continued, keeping with the metaphor, “will highlight the good qualities of the heart and cast the disgraceful aspects of humanity into shadow.” “I wonder,” Worthy countered, “if this flattery will achieve the goal you’re after—You have a high view of the dignity of human nature and are upset with the author who says anything that diminishes that dignity. Swift, in discussing these principles, in one of his best poems, states,

“They argue no corrupted mind
In him—the fault is in mankind.”

“AS I began this subject,” added I, “it shall be ended by one observation—As these 48maxims give us an idea of the manners and characters of men, among whom a young person is soon to appear; and as it is necessary to her security and happiness that she be made acquainted with them—they may be read to advantage.”

“Since I started this topic,” I added, “I’ll wrap it up with one point—These 48maxims provide insight into the behaviors and personalities of the people she will soon encounter; and since it's important for her safety and happiness that she understands them, they can be read with benefit.”

“THERE is another medium,” said Mr. Holmes, assenting to my observation, “to be noticed in the study of a lady—she takes up a book, either for instruction or entertainment—the medium lies in knowing when to put it down. Constant application becomes labour—it sours the temper—gives an air of thoughtfulness, and frequently of absence. By immoderate reading we hoard up opinions and become insensibly attached to them; this miserly conduct sinks us to affectation, and disgustful pedantry; conversation only can remedy this dangerous evil, strengthen the judgement, 49and make reading really useful. They mutually depend upon, and assist each other.

“There's another way,” said Mr. Holmes, agreeing with my point, “to consider when it comes to studying a woman—she picks up a book, whether for learning or for fun—the key is knowing when to put it down. If you read constantly, it becomes work—it can sour your mood—makes you seem deep in thought and often absent. By excessive reading, we gather opinions and become unknowingly attached to them; this stingy behavior leads to pretentiousness and annoying pedantry; only conversation can fix this serious problem, improve our judgment, 49 and make reading truly worthwhile. They rely on each other and enhance one another.”

“A KNOWLEDGE of HISTORY which exhibits to us in one view the rise, progress and decay of nations—which points out the advancement of the mind in society, and the improvements in the arts which adorn human nature, comes with propriety under the notice of a lady. To observe the origin of civilization—the gradual progress of society, and the refinements of manners, policy, morality and religion—to observe the progress of mankind from simplicity to luxury, from luxury to effeminacy, and the gradual steps of the decline of empire, and the dissolution of states and kingdoms, must blend that happy union of instruction and entertainment, which never fails to win our attention to the pursuit of all subjects.

A knowledge of history that shows us the rise, progress, and fall of nations—which highlights how society's understanding evolves and the advancements in the arts that enhance human nature— is quite fitting for a lady to consider. Watching the origins of civilization, the slow development of society, and the improvements in manners, governance, ethics, and religion—seeing how humanity moves from simplicity to luxury, from luxury to decadence, and the gradual decline of empires and the breakup of states and kingdoms—creates a delightful blend of learning and enjoyment that always captures our interest in exploring all topics.

“POETRY claims her due from the ladies. 50POETRY enlarges and strengthens the mind, refines the taste and improves the judgement. It has been asserted that women have no business with satire—now satire is but a branch of poetry. I acknowledge, however, much false wit is sent into the world, under this general title; but no critick with whom I am acquainted ever called satire false wit—for as long as vice and folly continue to predominate in the human heart, the satirist will be considered as a useful member of society. I believe Addison calls him an auxiliary to the pulpit. Suffer me to enlarge on this new idea. Satire is the correction of the vices and follies of the human heart; a woman may, therefore, read it to advantage. What I mean by enforcing this point, is, to impress the minds of females with a principle of self correction; for among all kinds of knowledge which arise from reading, the duty of self-knowledge is a very eminent 51one; and is at the same time, the most useful and important.

“POETRY deserves its recognition from women. 50POETRY expands and strengthens the mind, refines taste, and improves judgement. It’s been said that women shouldn't engage with satire—but satire is just a branch of poetry. I admit, there is a lot of false wit that gets labeled this way; however, no critic I know has ever called satire false wit—because as long as vice and folly exist in the human heart, satirists will be seen as valuable members of society. I think Addison refers to him as an ally to the pulpit. Allow me to elaborate on this new idea. Satire serves to correct the vices and follies of the human heart; therefore, women can benefit from reading it. What I aim to highlight is to instill in women the importance of self-correction; of all the knowledge gained from reading, the duty of self-knowledge is particularly significant, 51and it is also the most useful and important.”

“OUR ordinary intercourse with the world, will present to us in a very clear point of view, the fallacious ideas we sometimes entertain of our own self-knowledge.—We are blinded by pride and self love, and will not observe our own imperfections, which we blame with the greatest acrimony in other people, and seem to detest with the greatest abhorrence; so that, it often happens, while we are branding our neighbour for some foible, or vanity, we ourselves are equally guilty.

“OUR ordinary interactions with the world will show us very clearly the misleading ideas we sometimes have about our own self-awareness. We are blinded by pride and self-love, refusing to see our own flaws that we criticize harshly in others and seem to detest intensely. Consequently, it often happens that while we are pointing out our neighbor's shortcomings or vanity, we are just as guilty ourselves.”

“RIDICULOUS as this conduct must appear in the eyes of all judicious people, it is too frequently practised to escape observation.

“RIDICULOUS as this behavior may seem to all sensible people, it happens often enough to go unnoticed."

“I WILL drop this piece of morality, with a charge to the fair reader, that whenever she 52discovers satire, ridiculing or recriminating the follies or crimes of mankind, that she look into her own heart, and compare the strictures on the conduct of others with her own feelings.”

“I will share this moral lesson, with a reminder to the fair reader, that whenever she comes across satire, mocking or criticizing the foolishness or wrongdoings of humanity, she should look into her own heart and compare the critiques of others' behavior with her own feelings.”

53

LETTER XII.

Mrs. Holmes to Myra.

Mrs. Holmes to Myra.

To be continued.

MY good father-in-law being so strenuous in proving the eligibility of reading satire, had spurn out, what he called his new idea, to such a metaphysical nicety, that he unhappily diminished the number of his hearers; for Mrs. Bourn, to whom he directed his discourse, had taken down a book and was reading to herself, and Miss was diverting herself with the cuts in Gay’s Fables.

MY good father-in-law, being so passionate about proving the value of reading satire, had pushed his so-called new idea to such a complicated level that he unfortunately drove away many of his listeners. Mrs. Bourn, to whom he directed his speech, had picked up a book and was reading quietly, while Miss was entertaining herself with the illustrations in Gay’s Fables.

A CONSIDERABLE silence ensued, which Worthy first broke, by asking Mrs. Bourn what book she had in her hand. 54Everyone’s attention was alarmed at this important enquiry. Mrs. Bourn, with little difficulty, found the title page, and began to read. “A Sentimental Journey through France and Italy, by Mr. Yorick.

A significant silence followed, which Worthy broke by asking Mrs. Bourn what book she was holding. 54 Everyone's attention was caught by this important question. Mrs. Bourn quickly found the title page and started to read. “A Sentimental Journey through France and Italy, by Mr. Yorick.

“I DO not like the title,” said Miss Bourn.

“I don’t like the title,” said Miss Bourn.

“WHY, my dear!” apostrophized the mother, “you are mistaken—it is a very famous book.”

“WHY, my dear!” the mother exclaimed, “you’re mistaken—it’s a very famous book.”

“WHY, my dear!” retorted the daughter, “It is sentimental—I abominate everything that is sentimental—it is so unfashionable too.”

“Why, my dear!” replied the daughter, “It’s sentimental—I can’t stand anything that is sentimental—it’s so out of style, too.”

“I NEVER knew before,” said Mr. Holmes, “that wit was subject to caprice of fashion.”

“I never knew before,” said Mr. Holmes, “that humor was subject to the whims of fashion.”

“WHY ’Squire Billy,” returned Miss, “who is just arrived from the centre of 55politeness and fashion, says the bettermost genii never read any sentimental books—so you see sentiment is out of date.”

“WHY ’Squire Billy,” replied Miss, “who just got here from the heart of style and etiquette, says that the elite never read any sentimental books—so you see, sentiment is outdated.”

THE company rose to go out.—

THE company got up to leave.—

“SENTIMENT out of date!” cries Worthy, repeating the words of Miss Bourn, and taking the book from her mother, as she walked towards the door—“Sentiment out of date—alas! poor Yorick—may thy pages never be soiled by the fingers of prejudice.” He continued his address to them, as they went out, in the same Shandean tone—“These antisentimentalists would banish thee from the society of all books! Unto what a pitiful size are the race of readers dwindled! Surely these antis have more to do with thee, than the gods of the Canaanites—In character and understanding they are alike—eyes have they, but they see not—ears have they, but they hear not, neither is there any knowledge 56to be found in them.” “It is hardly worth while to beat it into them,” said my father-in-law, “so let us follow the company.”

“Sentiment is so outdated!” exclaims Worthy, echoing what Miss Bourn said, as she takes the book from her mother and walks toward the door—“Sentiment out of date—oh! poor Yorick—may your pages never be stained by the touch of prejudice.” He continued speaking to them in the same Shandean tone as they left—“These anti-sentimentalists would kick you out of the company of all books! How pitifully small the number of readers has become! Surely these antis have more in common with you than the gods of the Canaanites—In character and understanding, they are the same—eyes they have, but they do not see—ears they have, but they do not hear, nor is there any knowledge 56 to be found in them.” “It's hardly worth trying to convince them,” said my father-in-law, “so let's just join the others.”

WE did so—they walked toward the house, and Worthy and myself brought up the rear.

WE did so—they walked toward the house, and Worthy and I brought up the rear.

I COULD not but remark, as we went on, that Miss Bourn had spoken the sentiments of many of her sex;—“and whence,” said I to Worthy, “arises this detestation of books in some of us females, and why are they enemies to anything that may be called sentiment and conversation: I grant it often happens there is such rapidity of speeches that one may be at a loss to distinguish the speakers; but why is there such a calm silence, should an unfortunate sentiment inadvertently”—“I will tell you,” interrupted he, “You all read, and it is from the books which engage your attention, that you generally imbibe your ideas of the 57principal subjects discussed in company—now, the books which employ your hours of study, happen to be Novels; and the subjects contained in these Novels are commonly confined to dress, balls, visiting, and the like edifying topicks; does it not follow, that these must be the subjects of your conversation? I will not dispute whether the Novel makes the woman, or the woman makes the Novel; or whether they are written to engage your attention, or flatter your vanity. I believe the results will shew they depend, in some measure, upon each other; and an uninformed woman, by reading them, only augments the number of her futile ideas. The female mind, notwithstanding, is competent to any talk, and the accomplishments of an elegant woman depend on a proper cultivation of her intelligent powers; a barrenness—a sterility of conversation—immediately discovers where this cultivation is wanting.”

I couldn't help but notice, as we continued on, that Miss Bourn expressed the thoughts of many women;—“So, where,” I asked Worthy, “does this aversion to books in some of us women come from, and why do they seem to oppose anything that could be called sentiment and conversation? I admit that sometimes the pace of speech is so quick it’s hard to tell who’s talking; but why is there such a deep silence if an awkward sentiment slips out?”—“I’ll tell you,” he cut in, “You all read, and it’s from the books that capture your attention that you typically get your ideas about the main topics discussed socially. The books you spend your time on happen to be Novels, and the topics found in these Novels usually revolve around dresses, balls, visits, and other such enlightening subjects; doesn’t it follow that these are the topics you talk about? I won’t argue over whether the Novel shapes the woman or the woman shapes the Novel, or if they’re written to catch your interest or feed your vanity. I believe the outcomes will show they both rely somewhat on each other; and an uninformed woman, by reading them, just increases the number of her trivial thoughts. The female mind, however, is capable of any discussion, and the skills of a sophisticated woman depend on properly developing her intellectual abilities; a lack—an emptiness of conversation—quickly reveals where this development is missing.”

58“GIVE me leave,” answered I, “to espouse the cause of this class of females. Tell me candidly, Mr. Worthy, whether that insipid flattery, perhaps sacrificed at the expense of truth, does not misguide many of us into erroneous paths? You declare we are handsome—and your conduct demonstrates you to be more solicitous for the possession of beautiful, than of mental charms. Hence is the deluded female persuaded of the force of her fascinating powers, and vainly imagines, one glance of her eye sufficient to reduce a million of hearts whenever she chooses: Her aims, therefore, are confined to the decoration of her person, and her views centre solely in finishing herself in those attractive, all-powerful graces, with which you declare yourselves to be enchanted. How then are they to be censured for neglecting to improve the mind, when your adulation diverts their attention to an external object?”

58“Let me speak up,” I replied, “to defend the interests of these women. Tell me honestly, Mr. Worthy, doesn’t that bland flattery, which might come at the cost of honesty, lead many of us down the wrong path? You say we’re attractive—and your actions show that you care more about looks than intelligence. Because of this, the misguided woman is convinced of her own charm and foolishly believes that just one glance from her can captivate a million hearts whenever she wants. As a result, her focus is on beautifying herself, and she only aims to embody those captivating qualities you claim to be captivated by. So how can we blame them for neglecting their minds when your praise shifts their focus to outward appearances?”

59“I JOIN with you,” replied Worthy, “in calling it insipid flattery—and the vain cox-comb, the powdered beau, the insignificant petit maître, are those who make use of it. Will women of real merit, and sound sense, believe what is said by them to be their real sentiments?—No—There must be a congeniality in the minds of those who give and receive flattery—Has not the vain coquette as much inclination to be thought a goddess, as the empty admirer to declare her so?

59“I agree with you,” replied Worthy, “in calling it pointless flattery—and the vain show-off, the well-groomed guy, the insignificant little master, are the ones who use it. Do you think women who are truly admirable and sensible will believe what they say reflects their true feelings?—No—There has to be a connection in the minds of those who give and receive flattery—Doesn't the vain flirt want just as much to be seen as a goddess, as the shallow admirer wants to proclaim her as such?”

“FLATTERY is become a kind of epidemical distemper: many run into it, perhaps, without designing it, or only through civility. There are some women who expect it—who dress to be admired—and who deem it a mark of impoliteness and rudeness in men, who do not pay them the tribute of compliment and adulation. A man of sense may comply with their expectation—he will still 60think them agreeable playthings, to divert him at an hour of relaxation; but I cannot suppose he will entertain any serious thoughts of a more permanent connection.

“FLATTERY has become a sort of widespread problem: many people engage in it, maybe without intending to, or just out of politeness. There are some women who expect it—who dress to be admired—and who view it as impolite and rude for men not to compliment and praise them. A man of sense might go along with their expectations—he will still consider them nice distractions to entertain him during his free time; but I don’t believe he will have any serious thoughts about a more lasting relationship.

“MAY we not conclude these things to be productive of many evils that happen in society—do they not frighten all sentiment from conversation—introduce affectation—pride—envy—clandestine marriages—elopements—division of families—and ultimately terminate in the ruin of very many innocent, but inconsiderate females?”

“Might we not agree that these things lead to many problems in society—don’t they scare away genuine feelings from conversation—bring in pretentiousness—pride—jealousy—secret marriages—runaways—family splits—and ultimately result in the downfall of many innocent, yet thoughtless women?”

By this time we had got into the house, and our company soon after departed, leaving us at full leisure to contemplate on the many wrong ideas entertained, and fallacious steps pursued by the generality of mankind, in the sentimental part of female education.

By this time, we had gotten into the house, and our guests soon left, giving us plenty of time to reflect on the many misconceptions and misguided approaches that most people have regarding the emotional aspects of women's education.

Adieu!
61

LETTER XIII.

Worthy to Myra.

Worthy of Myra.

Belleview.

A PEACEFUL, recluse life, is suited to my temper—there is something in the soft breath of Nature—in the delicacy of smiling meadows and cultivated fields—in the sublimity of an aged wood—of broken ROCKS—of rivers pouring along their lucid waves, to which the heart always gives a ready reception—there is something within us congenial to these scenes; they impress the mind with ideas similar to what we feel in beholding one whom we tenderly esteem.

A peaceful, reclusive life fits my personality—there's something in the gentle breath of nature—in the beauty of smiling meadows and cultivated fields—in the majesty of an old forest—of shattered ROCKS—of rivers flowing with their clear waters, to which the heart always responds eagerly—there's something within us that resonates with these scenes; they leave us with feelings similar to those we experience when we see someone we deeply value.

62I WAS making this observation to Mrs. Holmes, and she told me I was in love—“These are the very scenes,” said she, “which your beloved Myra used to praise and admire, and for which you, by a secret sympathy, entertain the same predilection. The piece of embroidery which she worked at an early age, and which ornaments the Temple, I have seen you gaze upon several times—you seem to trace perfection in every part of it, because it was executed by the hand of Myra.”

62I was sharing this thought with Mrs. Holmes, and she told me I was in love—“These are the very scenes,” she said, “that your beloved Myra used to praise and admire, and for which you, in a way, feel the same attachment. The piece of embroidery she created at a young age, which decorates the Temple, I’ve seen you look at several times—you seem to see perfection in every detail because it was made by Myra.”

I ACKNOWLEDGE I have often gazed upon it (as Mrs. Holmes terms it) but did not recollect it to be a piece of your work. I stole an opportunity to revisit it by myself and I instantly remembered it—I remembered when you finished it, and all the happy, inoffensive scenes of our childhood, returned fresh upon my heart.

I ACKNOWLEDGE I have often looked at it (as Mrs. Holmes calls it) but didn’t remember it was one of your pieces. I took a chance to see it again on my own, and it immediately came back to me—I remembered when you completed it, and all the joyful, harmless moments from our childhood came rushing back to my heart.

IT is the work Myra, said I to myself—Did 63not her fingers trace these beautiful expanding flowers?—Did she not give to this carnation its animated glow, and to this opening rose its languishing grace? Removed as I am—continued I in a certain interiour language that every son of nature possesses—Removed as I am, from the amiable object of my tenderest affection, I have nothing to do but to admire this offspring of industry and art—It shall yield more fragrance to my soul than all the bouquets in the universe.

IT is the work Myra, I thought to myself—Didn’t her fingers create these beautiful blooming flowers?—Didn’t she give this carnation its lively shine and this opening rose its delicate grace? As far away as I am— I continued in a certain inner language that everyone connected to nature has—As far away as I am from the lovely object of my deepest affection, all I can do is admire this result of hard work and creativity—It will bring more joy to my heart than all the bouquets in the universe.

I DID not care to pursue the thought—it touched a delicate string—at first, however, I flattered myself I should gain some consolation—but I lost in every reflection.

I didn't want to follow that thought—it hit a sensitive spot—at first, I convinced myself I would find some comfort—but I ended up feeling worse with every thought.

I CONSIDERED the work as coming from your hand, and was delighted the more with it. A piece of steel that has been rubbed with a loadstone, retains the power of attracting 64small bodies of iron: So the beauties of this embroidery, springing from your hands, continue to draw my attention, and fill the mind with ideas of the artist.

I saw this work as coming from you, and I was even more pleased with it. A piece of steel that has been polished with a magnet keeps its ability to attract small pieces of iron. Similarly, the beauty of this embroidery, crafted by your hands, continues to captivate me and fills my mind with thoughts of the artist. 64

Farewel!
65

LETTER XIV.

Harrington to Worthy.

Harrington to Worthy.

Boston.

HOW incompetent is the force of words to express some peculiar sensations! Expression is feeble when emotions are exquisite.

HOW inadequate is the power of words to convey certain unique feelings! Words fall short when emotions are intense.

I WISH you could be here to see with what ease and dignity everything comes from the hand of Harriot—I cannot give a description equivalent to the great idea I wish to convey—You will tell me I am in love—What is love? I have been trying to investigate its nature—to strip it of its mere term, 66and consider it as it may be supported by principle—I might as well search for the philosopher’s stone.

I wish you could be here to see how effortlessly and gracefully everything comes from Harriot. I can’t quite describe the grand idea I want to share. You’ll probably say I’m in love. What is love, anyway? I’ve been trying to understand its nature, to get beyond just the word and think about what it really means. It’s like trying to find the philosopher’s stone. 66

EVERY one is ready to praise his mistress—she is always described in her “native simplicity,” as “an angel” with a “placid mein,” “mild, animated,” “altogether captivating,” and at length the talk of description is given up as altogether “undescribable.” Are not all these in themselves bare, insignificant words? The world has so long been accustomed to hear the sound of them, that the idea is lost. But to the question—What is love? Unless it is answered now, perhaps it never will be. Is it not an infinitude of graces that accompany everything said by Harriot? That adorn all she does? They must not be taken severally—they cannot be contemplated in the abstract.—If you proceed to chymical analysis, their tenuous essence 67will evaporate—they are in themselves nothing; but the aggregate is love.

Everyone is quick to praise his girlfriend—she is always described in her “natural simplicity,” as “an angel” with a “calm demeanor,” “gentle, lively,” “completely enchanting,” and eventually the conversation about her description is given up as entirely “indescribable.” Aren't all these words just empty and trivial? The world has been so used to hearing them that the actual meaning is lost. But when it comes to the question—What is love? If we don’t answer it now, maybe we never will. Isn't it an endless array of qualities that come with everything said by Harriot? That enhance everything she does? They shouldn’t be considered individually—they can’t be thought of separately. If you try to break them down, their delicate essence will disappear—they are nothing on their own; but together, they form love.

WHEN an army composed of a great number of men, moves slowly on at a distance, nobody thinks of considering a single soldier.

WHEN an army made up of a lot of soldiers moves slowly in the distance, nobody thinks about an individual soldier.

Adieu!
68

LETTER XV.

Harrington to Worthy.

Harrington to Worthy.

Boston.

AM I to believe my eyes—my ears-my heart!—and yet I cannot be deceived.—We are generally most stupid and incredulous in what most materially concerns us. We find the greatest difficulty in persuading ourselves of the attainments of what we most ardently desire—She loves!—I say to myself, “Harriot loves me,” and I reverence myself.

AM I supposed to trust my eyes—my ears—my heart!—and yet I know I can’t be fooled. We tend to be so clueless and skeptical about the things that matter most to us. It’s hard to convince ourselves of the reality of what we desperately want—She loves!—I tell myself, “Harriot loves me,” and I feel a sense of pride.

I THINK I may now take upon me some share of happiness—I may say I have not 69lived in vain—for all my heart holds dear is mine—joy and love encompass me—peace and tranquillity are before me; the prospect is fair and promising as the gilded dawn of a summer’s day—There is none to supplant me in her affections—I dread no rival, for our tempers are similar, and our hearts beat in unison together.

I think I can now enjoy some happiness—I can say I haven't lived in vain—everything I cherish is mine—joy and love surround me—peace and calm lie ahead; the future looks bright and hopeful, just like the golden dawn of a summer day—there's no one to take my place in her heart—I fear no competition, because our personalities are alike, and our hearts beat together in harmony.

Adieu!
70

LETTER XVI.

Harrington to Worthy.

to .

Boston.

LOVE softens and refines the manners—polishes the asperities of aukwardness, and fits us for the society of gentle beings. It goes further, it mends the heart, and makes us better men—it gives the fainthearted an extraordinary strength of soul, and renders them equal and frequently superior to danger and distress.

LOVE softens and refines our behavior—smooths out the rough edges of awkwardness, and prepares us for the company of kind people. It goes further; it heals the heart and makes us better individuals—it gives the timid an extraordinary strength of spirit, making them equal to, and often greater than, danger and hardship.

MY passions you know are quick, my prejudices sometimes obstinate—She tells me these things are wrong—This gentle reprimand is so tempered with love that I think 71she commands me. I however promise a reform, and am much pleased with my improvement. Harriot moulds my heart into what form she chooses.

MY passions, as you know, are intense, and my prejudices can be pretty stubborn. She tells me these things are not right. This gentle criticism is filled with so much love that it feels like a command to me. However, I promise to change and I'm really happy with my progress. Harriot shapes my heart into whatever form she wants.

A LITTLE party is proposed tomorrow evening and I shall attend Harriot. These elegant relaxations prevent the degeneracy of human nature, exhilarate the spirits, and wind up this machine of ours for another revolution of business.

A small gathering is planned for tomorrow evening and I will be there, Harriot. These classy get-togethers keep our humanity in check, lift our spirits, and recharge us for another round of work.

72

LETTER XVII.

Harrington to Worthy.

Harrington to Worthy.

Boston.

OUR little party was overthrown by a strange piece of folley. A Miss P—— was introduced, a young lady of beauty and elegant accomplishments. The whole company were beginning to be cheerful—business and care were disgusted at the sight of so many happy countenances, and had gone out from among us. Jollity and good humour bade us prepare for the dance—unhappily at this juncture a lady and a gentleman were engaged in a conversation concerning Miss P——, and one of them repeated the words “a mechanick’s daughter”—it is supposed the 73word “mechanick” was repeated scornfully—She heard it—thought herself insulted—and indignantly retired—disorder and confusion immediately took place, and the amusement was put an end to for the evening.

OUR little party was thrown off course by a strange act of folly. A Miss P—— was introduced, a young woman of beauty and elegant skills. The whole group was beginning to feel cheerful—work and worries were pushed aside by the sight of so many happy faces. Fun and good spirits encouraged us to get ready for the dance—unfortunately, at this moment, a lady and a gentleman were talking about Miss P——, and one of them said the words “a mechanic’s daughter”—it's thought the word “mechanic” was said with disdain. She heard it—felt insulted—and left in a huff—chaos and confusion quickly followed, bringing the evening’s fun to a halt.

I WISH people would consider how little time they have to frollick here—that they would improve it to more advantage, and not dispute for any precedence or superiority but in good nature and sociability—“a mechanick”—and pray whence the distinction!

I WISH people would think about how little time they have to have fun here—that they would use it more wisely, and not fight over any rank or superiority but in a friendly and social way—“a mechanic”—and where does that distinction come from!

INEQUALITY among mankind is a foe to our happiness—it even affects our little parties of pleasure—Such is the fate of the human race, one order of men lords it over another; but upon what grounds its right is founded I could never yet be satisfied.

INEQUALITY among humanity is an enemy to our happiness—it even impacts our small gatherings for fun—Such is the fate of the human race: one group dominates another; but I've never been convinced of the justification for this power.

FOR this reason, I like a democratickal better than any other kind of government; 74and were I a Lycurgus no distinction of rank should be found in my commonwealth.

FOR this reason, I prefer a democratic system over any other type of government; 74 and if I were a Lycurgus, there would be no distinction of rank in my community.

IN my tour through the United States, I had an opportunity of examining and comparing the different manners and dispositions of the inhabitants of the several republicks. Those of the southern states, accustomed to a habit of domineering over their slaves, are haughtier, more tenacious of honour, and indeed possess more of an aristocratick temper than their sisters of the confederacy. As we travel to the northward, the nature of the constitution seems to operate on the minds of the people—slavery is abolished—all men are declared free and equal, and their tempers are open, generous and communicative. It is the same in all those countries where the people enjoy independence and equal liberty. Why then should those distinctions arise which are inimical to domestick quietude? Or why 75should the noisy voice of those who seek distinction, so loudly reecho in the ears of peace and jollity, as to deafen the sound of the musick? For while we are disputing who shall lead off the dance, behold! the instrument gets out of tune—a string snaps—and where is our chance for dancing?

IN my travels through the United States, I had the chance to observe and compare the different behaviors and attitudes of the people in various republics. Those in the southern states, used to dominating their slaves, tend to be more arrogant, protective of their honor, and generally have a more aristocratic mindset than their counterparts in the confederacy. As we head north, the nature of the constitution seems to influence people's minds—slavery is abolished—everyone is declared free and equal, and their personalities are open, generous, and friendly. This is true in all those places where people enjoy independence and equal freedom. So why do these divisions emerge that are harmful to domestic harmony? Or why does the loud clamor of those seeking distinction echo so loudly in the ears of peace and joy that it drowns out the music? While we argue about who will lead the dance, look! The instrument goes out of tune—a string breaks—and where does that leave us for dancing?

Adieu!
76

LETTER XVIII.

Harrington to Worthy.

Harrington to Worthy.

Boston.

MY beloved has left me for a while—she has attended Mrs. Francis in a journey to Rhodeisland—and here am I—anxious—solitary—alone!—

MY beloved has left me for a while—she's gone with Mrs. Francis on a trip to Rhode Island—and here I am—worried—lonely—by myself!—

NO thoughts, but thoughts of Harriot, are permitted to agitate me. She is in my view all the day long, and when I retire to rest my imagination is still possessed with ideas of Harriot.

NO thoughts, but thoughts of Harriot, are allowed to disturb me. She is in my mind all day long, and when I go to bed, my imagination is still filled with thoughts of Harriot.

Adieu!
77

LETTER XIX.

Harrington to Harriot.

Harrington to Harriot.

Boston.

IF a wish, arising from the most tender affection, could transport me to the object of my love, I persuade myself that you would not be troubled with reading this letter.

IF a wish, coming from the deepest affection, could take me to the one I love, I believe you wouldn’t have to worry about reading this letter.

YOU must expect nothing like wit or humour, or even common sense, from me; wit and humour are flown with you, and your return only can restore them. I am sometimes willing to persuade myself that this is the case—I think I hear the well known voice, I look around me with the ecstasy of Orpheus, but that look breaks the charm, I find myself 78alone, and my Eurydice vanished to the shades.

YOU should expect nothing like wit or humor, or even common sense, from me; wit and humor have left with you, and only your return can bring them back. I sometimes try to convince myself that this is true—I think I hear your familiar voice, I look around me with the joy of Orpheus, but that glance breaks the spell, and I find myself 78alone, with my Eurydice vanished into the shadows.

I HOPE you will not permit yourself to grow envious of the beauties of Rhodeisland. Of the force of their charms I am experimentally acquainted. Wherever fortune has thrown me, it has been my happiness to imagine myself in love with some divine creature or other; and after all it is but truth to declare that the passion was seated more in fancy than the heart; and it is justice to acknowledge to you that I am now more provident of my passion, and never suffer the excursion of fancy, except when I am so liberal as to admit the united beauty of the Rhodeisland ladies in competition with yours.

I HOPE you won’t let yourself get jealous of the beauties of Rhode Island. I know firsthand the power of their charms. Wherever life has taken me, I've found happiness in imagining myself in love with some amazing woman or another; and the truth is, that passion has always been more about imagination than real feelings. I have to admit that I’m now more careful with my feelings, and I only allow my imagination to wander when I’m generous enough to let the combined beauty of the Rhode Island ladies compete with yours.

WHERE there are handsome women there will necessarily be fine gentlemen, and should they be smitten with your external graces, I cannot but lament their deplorable situation, 79when they discover how egregiously they have been cheated. What must be his disappointment, who thought himself fascinated by beauty, when he finds he has unknowingly been charmed by reason and virtue!

WHERE there are attractive women, there will inevitably be charming men, and if they are captivated by your external beauty, I can’t help but feel sorry for them, 79when they realize just how badly they have been deceived. What a disappointment it must be for someone who believed they were enchanted by looks, only to find out they have been unknowingly drawn in by intelligence and goodness!

BUT this you will say contains a sentiment of jealously, and is but a transcript of my apprehensions and gloomy anxieties: When will your preference, like the return of the sun in the spring, which dispels glooms, and reanimates the face of nature, quiet these apprehensions? If it be not in a short time, I shall proceed on a journey to find you out; until then I commit you to the care of your guardian angel.

BUT you will say this expresses jealousy and is just a reflection of my worries and gloomy thoughts: When will your affection, like the sun returning in spring, chase away these worries and bring life back to the world? If it doesn’t happen soon, I’ll set out on a journey to find you; until then, I trust you to your guardian angel.

80

LETTER XX.

Harrington to Harriot.

Harrington to Harriot.

Boston.

LAST night I went on a visit to your house: It was an adventure that would have done honour to the Knight of La Mancha. The moon ascended a clear, serene sky, the air was still, the bells sounded the solemn hour of midnight—I sighed—and the reason of it I need not tell you. This was, indeed, a pilgrimage; and no Musselman ever travelled barefooted to Mecca with more sincere devotion.

LAST night I visited your house: It was an adventure that would have made the Knight of La Mancha proud. The moon rose in a clear, calm sky, the air was still, the bells chimed the solemn hour of midnight—I sighed—and I don’t need to explain why. This was truly a pilgrimage; and no Musselman ever journeyed barefoot to Mecca with more genuine devotion.

YOUR absence would cause an insufferable ennui in your friends, were it not for the art 81we have in making it turn to our amusement. Instead of wishing you were of our party, you are the goddess in whose honour we performed innumerable Heathenish rites. Libations of wine are poured out, but not a guest presumes to taste it, until they implore the name of Harriot; we hail the new divinity in songs, and strew around the flowers of poetry. You need not, however, take to yourself any extraordinary addition of vanity on the occasion as your absence will not cause any repining:

YOUR absence would create an unbearable boredom among your friends, if not for the skill we have in turning it into our entertainment. Instead of wishing you were part of our gathering, you’ve become the goddess for whom we carried out countless rituals. We pour out wine as an offering, but no guest dares to drink until they call upon the name of Harriot; we celebrate the new divine presence with songs and scatter poems like flowers. However, you shouldn't let this go to your head, as your absence won’t bring about any feelings of regret:

“Harriot our goddess and our grief no more.”

BUT to give you my opinion on this important matter, I must descend to plain truth, and acknowledge I had rather adore you a present mortal, than an absent divinity; and therefore wish for your return with more religious ardour than a devout disciple of the false prophet for the company of the Houri.

BUT to give you my opinion on this important matter, I must get down to the simple truth and admit I would prefer to worship you as a present human being than an absent god; and so I long for your return with more passion than a devoted follower of the false prophet longs for the company of the Houri.

82THANKS to the power of imagination for our fanciful interview. Methought I somewhere unexpectedly met you—but I was soon undeceived of my imaginary happiness, and I awoke, repeating these verses:—

82Thanks to the power of imagination for our whimsical conversation. I thought I unexpectedly ran into you somewhere—but I quickly realized my imagined joy was just that, an illusion, and I woke up, repeating these lines:—

THOUGH sleep her sable pinions spread,
My thoughts still run on you;
And visions hovering o’er my head,
Present you to my view.
By FANCY’S magick pencil drest,
I saw my Delia move;
I clasp’d her to my anxious breast,
With TEARS of joy and love.
Methought she said—“Why thus forlorn?—
Be all thy care resign’d:”—
I ’woke and found my Delia gone,
But still the TEAR behind.
83

LETTER XXI.

Harriot to Myra.

Harriot to Myra.

Rhodeisland.

WE arrived here in safety, but our journey is not without incident—an incident which exhibits a melancholy picture of the wickedness and depravity of the human heart.

WE arrived here safely, but our journey wasn't without its troubles—troubles that reveal a sad reflection of the wickedness and depravity found in the human heart.

WHEN we came to the house of Mrs. Martin, who I suppose you know is cousin to Mrs. Francis, we were not a little astonished at the evident traces of distress in her countenance; all her actions were accompanied with an air of solemnity, and her former gaiety of heart was exchanged for sad, serious 84thoughtfulness: She, however, put on a face of vivacity upon our being introduced, but her cheerfulness was foreign to the feelings of her heart.

WHEN we arrived at the house of Mrs. Martin, who I assume you know is a cousin of Mrs. Francis, we were quite surprised by the clear signs of distress on her face; her every action carried a sense of seriousness, and her usual lightheartedness had been replaced by a deep, somber thoughtfulness. However, she put on a lively demeanor when we were introduced, but her cheerfulness felt insincere and wasn't reflective of her true feelings. 84

MR. Martin was equally agitated: he endeavoured to dispossess himself of an uncommon weight of remorse, but in vain—all his dissimulation could not conceal his emotion, nor his art abate the continual upbraidings of conscious guilt.

MR. Martin was just as upset: he tried to shake off an unusual heaviness of guilt, but it was useless—all his attempts to hide his feelings couldn’t mask his emotions, nor could his skill lessen the constant nagging of his guilty conscience.

MRS. Francis was anxious to enquire the cause of this extraordinary change, but wisely forebore adding to the distress of her friend, by desiring her to explain it, in a manner too precipitate. She was in a short time made acquainted with the particulars of the story—which is not more melancholy than uncommon.

MRS. Francis was eager to ask what caused this surprising change, but she wisely held back from adding to her friend's distress by pressing her for an explanation too quickly. Soon enough, she learned the details of the story— which is not more sad than unusual.

SOMETIME after the marriage of Martin, 85the beautiful Ophelia, sister to Mrs. Martin, returned from a European visit to her friends in Rhodeisland. Upon her arrival, she received a polite offer from her brother-in-law of an elegant apartment of his house in town, which was cheerfully accepted—Fatal acceptation! He had conceived a passion for Ophelia and was plotting to gratify it. By a series of the most artful attentions, suggested by a diabolical appetite, he insinuated himself into her affection—he prevailed upon the heart of the unsuspicious Ophelia, and triumphed over her innocence and virtue.

Sometime after the marriage of Martin, 85 the beautiful Ophelia, sister of Mrs. Martin, returned from her trip to Europe to visit friends in Rhode Island. When she got back, her brother-in-law politely offered her an elegant apartment in his house in town, which she happily accepted—fatal acceptance! He had developed feelings for Ophelia and was scheming to act on them. With a series of manipulative gestures driven by a dark desire, he wormed his way into her heart—he won over the unsuspecting Ophelia and triumphed over her innocence and virtue.

THIS incestuous connection has secretly subsisted until the present time—it was interrupted by a symptom which rendered it necessary for Ophelia to retire into the country, where she was delivered of a child, at once the son and nephew of Martin.

THIS incestuous connection has secretly lasted until now—it was interrupted by a symptom that made it necessary for Ophelia to go into the country, where she gave birth to a child who is both the son and nephew of Martin.

86THIS event was a severe mortification to the proud spirit of Shepherd, the father of Ophelia. His resentment to his daughter was implacable, and his revenge of the injury from Martin not to be satiated. The blaze of family dispute raged with unquenchable fury—and poor Ophelia received other punishment from the hand of a vindictive father than base recrimination.

86 This incident was a huge blow to the proud nature of Shepherd, the father of Ophelia. His anger toward his daughter was unrelenting, and he was determined to get back at Martin for the wrong done to him. The family conflict ignited with an uncontrollable rage—and poor Ophelia suffered further consequences from her vengeful father beyond just harsh words.

THE affection of Martin now became changed to the vilest hatred.

THE affection of Martin now turned into the deepest hatred.

THUS doomed to suffer the blackest ingratitude from her seducer on the one hand, and to experience the severity of paternal vengeance on the other—and before her the gloomy prospect of a blasted reputation—what must be the situation of the hapless Ophelia! Hope, the last resort of the wretched, was forever shut out. There was 87no one whom she durst implore by the tender name of father, and he, who had seduced her from her duty and her virtue, was the first to brand her with the disgraceful epithets of undutiful and unchaste.

THUS doomed to endure the worst ingratitude from her seducer on one side, and to face the harshness of parental revenge on the other—and before her lay the bleak outlook of a ruined reputation—what must the situation of the unfortunate Ophelia be! Hope, the last refuge of the miserable, was completely out of reach. There was no one she could call by the loving name of father, and he, who had lured her away from her duty and her virtue, was the first to label her with the shameful tags of disobedient and promiscuous. 87

PERHAPS it was only at this time, that she became fully sensible of her danger; the flattery and dissimulation of Martin might have banished the idea of detection, and glossed over that of criminality; but now she awoke from her dream of insensibility, she was like one who had been deluded by an ignis fatuus to the brink of a precipice, and there abandoned to his reflection to contemplate the horrours of the sea beneath him, into which he was about to plunge.

PERHAPS it was only at this moment that she fully realized her danger; the flattery and deceit of Martin might have pushed the thought of being caught out of her mind and made her overlook any sense of wrongdoing; but now, waking from her state of unawareness, she felt like someone who had been led astray by a will-o'-the-wisp to the edge of a cliff, left to face the terrifying depths of the ocean below, into which she was about to fall.

WHETHER from the promises of Martin, or the flattery of her own fancy, is unknown, but it is said she expected to become his wife, 88and made use of many expedients to obtain a divorcement of Martin from her sister: But this is the breath of rumour: Allowing it to be truth, it appears to be the last attempt of despair; for such unnatural exertions, with the compunction attending them, represent a gloomy picture of the struggle between sisterly affection and declining honour. They however proved inavailable, and her efforts to that end, may with propriety be deemed a wretched subterfuge.

WHETHER it was from Martin's promises or the flattery of her own imagination is unknown, but it's said she expected to marry him and tried various ways to get Martin divorced from her sister. However, this is just gossip. If it were true, it seems like a last-ditch effort out of despair, as such unnatural attempts, along with the guilt they bring, paint a bleak picture of the struggle between sisterly love and fading honor. In the end, though, her attempts were futile, and her efforts can rightly be seen as a desperate excuse.

IN the mean while the rage of Shepherd was augmenting. Time, instead of allaying, kindled the flame of revenge in the breast of the old man. A sense of the wounded honour of his family, became every day more exquisite; he resolved to call a meeting of the parties, in which the whole mystery should be developed—that Ophelia should confront her 89seducer, and a thorough enquiry and explication be brought about.

IN the meantime, Shepherd's anger was growing. Instead of easing, time fueled the fire of revenge in the old man's heart. The feeling of his family's wounded honor became sharper every day; he decided to organize a meeting of the parties involved, where the entire mystery would be revealed—Ophelia would face her seducer, and a complete investigation and explanation would take place.

OPHELIA exercised all her powers to prevent it; she intreated her father to consent to her desire, but her tears and entreaties were vain. To this earnest desire of his daughter, Shepherd opposed the honour of his family. She replied that a procedure would publish its disgrace and be subversive of his intention: That she hoped to live retired from the world, and it was in his power to accept her happy repentance: In extenuating, she wished not to vindicate her errours, but declared herself to be penetrated with a melancholy sense of her misconduct, and hoped her penitence might expiate her guilt: She now beheld the sin in the most glaring colours, the dangers to which she had been exposed, and acknowledged the effects of her temerity had impressed her mind with sincere contrition: “All 90persons,” continued she, “are not blest with the like happiness of resisting temptation:” she intreated her father, therefore, to believe her misfortunes proceeded from credulity and not from an abandoned principle—that they arose more from situation than a depraved heart: In asking to be restored to the favour and protection of a parent, she protested she was not influenced by any other motive, than a wish to demonstrate the sincerity of her repentance, and to establish the peace and harmony of the family.

OPHELIA did everything she could to stop it; she begged her father to agree to her wishes, but her tears and pleas were in vain. In response to his daughter's sincere desire, Shepherd was focused on the honor of his family. She said that going through with it would bring disgrace and go against his intentions: she hoped to live away from the world, and it was in his hands to accept her genuine repentance. In trying to explain herself, she didn't want to justify her mistakes but expressed that she felt deep regret for her actions and hoped her remorse could make up for her guilt. She now saw her sin clearly, recognized the dangers she had faced, and admitted that the consequences of her rashness had truly affected her with real sorrow. “Not everyone,” she continued, “is fortunate enough to resist temptation.” She asked her father to believe that her misfortunes came from being too trusting and not from a corrupt nature—that they resulted more from her circumstances than a flawed character. In seeking to be welcomed back into her father's love and protection, she insisted that her only motive was to show the truth of her repentance and to restore peace and harmony to the family.

OPHELIA now became melancholy, and her intentions visibly bent on the manner of her death. As the time drew nigh, her sensibility became more and more exquisite: What was before distress, she now averred to be horrour: Her conduct bordered on insanity.

OPHELIA now became sad, and her thoughts were clearly focused on the way she would die. As the time approached, her sensitivity grew sharper: What she had once found distressing, she now claimed was horror. Her behavior was close to madness.

91THE day was appointed to bring to a settlement this unhappy business—the time of hearing arrived—the parties met—the presence of Ophelia was necessary—she was missing—the unfortunate Ophelia died by her own hand.

91 The day was set to resolve this unfortunate situation—the time for the hearing came—the involved parties gathered—the presence of Ophelia was essential—she was nowhere to be found—the tragic Ophelia took her own life.

MRS. Shepherd entered the apartment of her daughter—she beheld her pale and trembling—she saw the vial, and the cup with the remains of the poison—she embraced her lost—“My Ophelia! my daughter! return—return to life.”

MRS. Shepherd walked into her daughter's apartment—she saw her pale and shaking—she noticed the vial and the cup with the leftover poison—she hugged her lost daughter—“My Ophelia! my daughter! come back—come back to life.”

AT this crisis entered the father—he was mute—he beheld his daughter struggling with the pangs of dissolution—he was dumb with grief and astonishment.

AT this crisis, the father entered—he was speechless—he saw his daughter battling the agony of death—he was stunned with grief and shock.

THE dying Ophelia was conscious of the distress of her parents, and of her own situation—she clasped her mother’s hand, and 92raising her eye to heaven, was only heard to articulate “LET MY CRIME BE FORGOTTEN WITH MY NAME.—O FATAL! FATAL POISON!”

THE dying Ophelia was aware of her parents' distress and her own situation—she held her mother’s hand, and 92looking up to heaven, she could only manage to say, “LET MY CRIME BE FORGOTTEN ALONG WITH MY NAME.—O FATAL! FATAL POISON!”

ADIEU! my dear Myra—this unhappy affair has worked me to a fit of melancholy. I can write no more. I will give you a few particulars in my next. It is impossible to behold the effect of this horrid catastrophe and not be impressed with feelings of sympathetick sorrow:

ADIEU! my dear Myra—this unfortunate situation has left me feeling very down. I can’t write any more for now. I’ll share more details in my next message. It’s impossible to witness the impact of this terrible event and not feel a deep sense of sympathy and sadness:

93

LETTER XXII.

Harriot to Myra.

Harriot to Myra.

Rhodeisland.

HOW frail is the heart! How dim is human foresight! We behold the gilded bait of temptation, and know not until taught by experience, that the admission of one errour is but the introduction of calamity. One mistake imperceptibly leads to another—but the consequences of the whole bursting suddenly on the devoted head of an unfortunate wanderer, becomes intolerable.

HOW fragile is the heart! How unclear is human foresight! We see the shiny lure of temptation and don't realize until we learn from experience that letting in one mistake is just the start of disaster. One error subtly leads to another—but the impact of it all suddenly crashing down on the unfortunate wanderer becomes unbearable.

HOW acute must be that torture, which seeks an asylum in suicide! O SEDUCTION! how many and how miserable are 94the victims of thy unrelenting vengeance. Some crimes, indeed, cease to afflict when they cease to exist, but SEDUCTION opens the door to a dismal train of innumerable miseries.

HOW intense must be that suffering, which turns to suicide for relief! O SEDUCTION! how many and how wretched are the victims of your unyielding vengeance. Some crimes, indeed, stop tormenting once they are gone, but SEDUCTION leads to a bleak series of countless miseries.

YOU can better imagine the situation of the friends of the unfortunate Ophelia than I can describe it.

YOU can better imagine the situation of the friends of the unfortunate Ophelia than I can describe it.

THE writings she left were expressive of contrition for her past transaction, and an awful sense of the deed she was about to execute. Her miserable life was insupportable, there was no oblation but in death—she welcomed death, therefore, as the pleasing harbinger of relief to the unfortunate. She remembered her once loved seducer with pity, and bequeathed him her forgiveness.—To say she felt no agitation was not just, but that she experienced a calmness unknown to 95a criminal was certain. She hoped the rashness of her conduct would not be construed to her disadvantage—for she died in charity with the world. She felt like a poor wanderer about to return to a tender parent, and flattered herself with the hopes of a welcome, though unbidden return. She owned the way was dark and intricate, but lamented she had no friend to enlighten her understanding, or unravel the mysteries of futurity. She knew there was a God who will reward and punish: She acknowledged she had offended Him, and confessed her repentance. She expatiated on the miserable life she had suffered: not that she feared detection, that was impossible: but that she had been doing an injury to a sister who was all kindness to her: she prayed her sister’s forgiveness—even as she herself forgave her seducer; and that her crime might not be called ingratitude, because she was always sensible of her obligation to 96that sister. She requested her parents to pardon her, and acknowledged she felt the pangs of a bleeding heart at the shock which must be given to the most feeling of mothers. She intreated her sisters to think of her with pity, and died with assurance that her friends would so far revere her memory as to take up one thing or another, and say this belonged to poor Ophelia.

The writings she left showed her regret for her past actions and a deep realization of the act she was about to commit. Her miserable life had become unbearable, and the only escape was in death—she welcomed death as a comforting release for the unfortunate. She remembered her once-beloved seducer with compassion and left him her forgiveness. To say she felt no anxiety wouldn’t be accurate, but it was clear she felt a calmness unknown to a criminal. She hoped that the recklessness of her actions wouldn’t be seen as a fault—she was at peace with the world. She felt like a lost wanderer about to return to a loving parent and comforted herself with the hope of a warm, albeit uninvited, reception. She acknowledged that the path ahead was dark and complex but lamented that she had no one to help her understand or reveal the mysteries of the future. She knew there was a God who would reward and punish: she admitted that she had sinned against Him and expressed her remorse. She spoke of the wretched life she had endured: not that she feared being discovered; that was impossible, but because she felt she had wronged a sister who had always been kind to her. She prayed for her sister’s forgiveness, just as she forgave her seducer, hoping her actions wouldn’t be seen as ingratitude since she always recognized her debt to that sister. She asked her parents to forgive her and acknowledged the pain she would cause to the most caring of mothers. She urged her sisters to remember her with compassion and died with the assurance that her friends would honor her memory by keeping something of hers and saying, “This belonged to poor Ophelia.”

O MY friend! what scenes of anguish are here unfolded to the survivours. The unhappy Shepherd charged Martin with the seduction and murder of his daughter. What the termination of this most horrible affair will be, is not easy to foresee.

O my friend! What scenes of pain are revealed to the survivors here. The unfortunate Shepherd accused Martin of seducing and murdering his daughter. It's hard to predict how this terrible situation will turn out.

Adieu!
97

LETTER XXIII.

Harriot to Myra.

Harriot to Myra.

Rhodeisland.

WHATEVER may be the other causes (if there were any besides her seduction) which drove the unhappy Ophelia, temerariously to end her existence, it certainly becomes us, my dear friend, to attend to them—and to draw such morals and lessons of instruction from each side of the question, as will be a mirrour by which we may regulate our conduct and amend our lives. A prudent pilot will shun those rocks upon which others have been dashed to pieces, and take example from the conduct of others less fortunate than 98himself: It is the duty of the moralist, then to deduce his observations from preceding facts in such a manner as may directly improve the mind and promote the economy of human life.

WHATEVER the other reasons (if there were any besides her seduction) that led the unfortunate Ophelia to take her own life, it’s important for us, my dear friend, to consider them—and to draw morals and lessons from both sides of the issue that can serve as a guide for adjusting our behavior and improving our lives. A smart captain will avoid those rocks where others have been wrecked and learn from the experiences of those who are less fortunate than him: It is the moralist's job to base their insights on past events in a way that will directly enhance our understanding and benefit human life.

THIS may be an apology for sending you the arguments of Martin in answer to Shepherd, who in his rage and grief had called him the murderer of his child.

THIS may be an apology for sending you the arguments of Martin in response to Shepherd, who in his anger and sorrow had labeled him the murderer of his child.

HE reminded Shepherd of his obstinacy in persisting in an explanatory meeting, and refusing to grant Ophelia’s request in suffering the affair to subside—“Your proud spirit,” said he, “would not harken to the gentle remonstrances of your daughter—your heart was closed to every conciliatory proposition. Though she expressed a propensity to fly from the eye of the world, she had hitherto appeared lulled in a kind of happy 99insensibility; yet the approaching time of explanation was terrible, it renewed the story and torture of all her misfortunes, and the idea filled her with grief and dismay. Had you been as willing to receive her, as she to return to you, happy would it have been for both; but your pride was the cause of additional calamities—when the time arrived—But why shall we harrow upon souls with the reiteration of her sorrowful exit?—

He reminded Shepherd of his stubbornness in insisting on an explanation meeting and refusing to let Ophelia have her way by allowing the situation to settle down. “Your proud nature,” he said, “wouldn't listen to your daughter's gentle pleas—your heart was closed to any attempts at reconciliation. Although she wanted to escape from the public eye, she had so far seemed to be in a kind of blissful ignorance; yet the upcoming meeting was terrifying, as it brought back all her past troubles and pain, filling her with sadness and dread. If you had been as open to her as she was to returning to you, it would have been a happy situation for both of you; but your pride only caused more suffering—when the time came—But why should we dwell on her painful departure?—

“FROM these circumstances,” said Martin, “you cannot accuse me as the immediate cause of Ophelia’s death; the facts are as I have stated them—and thus was a straying, but penitent child, driven to despair and suicide by a severe use of parental power, and a vain attempt to resent an injury, for which it was impossible the accused party could make compensation.”

“Given these circumstances,” said Martin, “you can’t blame me as the immediate cause of Ophelia’s death; the facts are just as I’ve presented them—and thus a wandering, but remorseful child, was pushed to despair and suicide by strict parenting and a pointless attempt to get back at someone for an injury, for which it was impossible for the accused party to make amends.”

100NOTWITHSTANDING the plausibility of Martin’s plea, I have little hesitation in my mind to charge him with the remote cause of the miserable end of Ophelia.

100Even though Martin’s plea seems reasonable, I have no doubt in holding him responsible for the distant cause of Ophelia's tragic end.

HOW far parental authority may be extended, is a question which I shall not determine; I must, however, think it depends upon the combination of circumstances. The duty of a child to her parents will be in proportion to the attention paid to her education. If, instead of the usual pains bestowed by many partial parents, upon the vain parade of forming the manners of a child, and burthening the mind with the necessity of douceurs and graces, would it not often be happier for both, to take a small share of thought to kindle one spark of grace in the heart?

HOW far parental authority may be extended is a question I won't answer; however, I believe it depends on a mix of circumstances. A child's duty to her parents will be in proportion to the attention given to her education. Instead of the usual efforts made by many indulgent parents, focused on the superficial aspects of a child's manners and burdening her mind with the need for charms and graces, wouldn't it often be better for both to invest a little thought into igniting just one spark of genuine grace in the heart?

HAPPY the parents, who have bestowed upon their children such an education, as will 101enable them, by a principle of mediocrity, to govern them without extorting obedience, and to reclaim them without exercising severity.

HAPPY are the parents who have given their children an education that allows them, through a principle of moderation, to lead them without forcing obedience and to guide them without using harshness. 101

Farewel!
102

LETTER XXIV.

Harriot to Myra.

Harriot to Myra.

Rhodeisland.

MRS. Francis is not altogether pleased with her journey to this part of the country—She does not delight to brood over sorrow—She flies from the house of mourning, to scenes of dissipation—and, like the rest of the world, bears the misfortunes of her friends with a most christian fortitude: The melancholy aspect of affairs here, will therefore shorten our visit—so you may expect us at Boston in a few days.

MRS. Francis isn’t really happy with her trip to this part of the country. She doesn’t enjoy dwelling on sadness. She escapes from the house of mourning to places of enjoyment—and, like everyone else, handles her friends' misfortunes with admirable strength. The gloomy situation here will, therefore, cut our visit short—so you can expect us in Boston in a few days.

MY faithful lover (with whom I will certainly 103make you acquainted in a short time) continues to write to me in very passionate and sentimental strains. His last letter proves him to be a tolerable maker of rhymes and I inclose it for your entertainment.

MY faithful lover (whom I will definitely introduce you to soon) keeps writing to me in very passionate and sentimental tones. His latest letter shows that he's a decent poet, and I'm enclosing it for your entertainment.

I am, my dear,
Your most affectionate Friend.
104

LETTER XXV.

Myra to Harriot.

Myra to Harriot.

(WRITTEN BEFORE SHE HAD RECEIVED THE PRECEDING.)
Boston.

YOUR sorrowful little history has infected me with grief. Surely there is no human vice of so black a die—so fatal in its consequences—or which causes a more general calamity, than that of seducing a female from the path of honour. This idea has been improved by my brother, on the hint of your favour—as an acknowledgement for which I inclose you his production.

YOUR sad little story has filled me with sorrow. There’s no human fault as dark and damaging, or that leads to such widespread disaster, as that of seducing a woman away from her honorable path. My brother expanded on this idea, inspired by your kindness—please find his work enclosed as a token of appreciation.

105(THE INCLOSED.)
The Vice Court.
An APOLOGUE.
VICE “on a solemn night of state,
In all her pomp of terrour sate,”
Her voice in deep, tremendous tone,
Thus issu’d from her ebon throne:
‘This night at our infernal court,
Let all our ministers resort;
Who most annoys the human race,
At our right hand shall take his place,
Rais’d on a throne—advanc’d in fame—
YE CRIMES now vindicate your claim.’
Eager for praise, the hideous host,
All spake, aspiring to the post.
PRIDE said, to gain his private ends,
He sacrific’d his dearest friends;
Insulted all with manners rude,
And introduc’d ingratitude.
’Twas he infus’d DOMESTIC hate,
And party spirit in the state;
Hop’d they’d observe his mystick plan,
106Destroy’d all confidence in man;
And justifi’d his high pretentions,
By causing envy and dissentions.
INTEMPERANCE loud, demands the place,
He’d long deceiv’d the human race;
None could such right as he maintain,
Disease and death were in his train.
THEFT next appears to claim the station,
E’er constant in his dark vocation;
He thought the place might well repay,
The CRIME who labour’d night and day.
FRAUD own’d (tho’ loth to speak his praise)
He gain’d his point by secret ways;
His voice in cities had been heard,
And oft in senates been preferr’d!
Yet much derision had he borne,
Treated by honest fools with scorn;
His influence on the western shore
Was not so great as heretofore:
He own’d each side alike assail’d,
Complain’d how sadly he was rail’d,
Curst by the name in ev’ry street.
107Of Paper, Tendry, Rogue and Cheat:
Yet if some honour should requite
His labour—things might still go right.
MURDER before the footstool stood,
With tatter’d robe distain’d in blood.
‘And who,’ he cry’d, with daring face,
‘Denies my title to the place?
My watchful eyes mankind survey,
And single out the midnight prey;
No cowardlike I meet the foe,
With footsteps insecure and slow,
Or cause his death by languid strife—
Boldly this dagger ends his life.
Give back, ye CRIMES, your claims resign,
For I demand the post as mine.’
AV’RICE declar’d his love of gold;
His nation, or himself he sold;
He taught the sin of PRIDE betimes;
Was foster-father of all CRIMES:
He pawn’d his life; he sak’d his soul,
And found employment for the whole:
Acknowleg’d that he gain’d his wealth,
By FRAUD, by MURDER; and by STEALTH:
108On one so useful to her cause,
VICE well might lavish due applause.
The hagger’d host bow’d low the head,
The MONSTER rose, and thus she said:
‘Ye Ministers of VICE, draw near,
For fame no longer persevere;
No more your various parts disclose,
Men I see you all and consider you my enemies..
One yet remains among your crew,
Then rise, SEDUCTION! claim your due.
Your baleful presence quickly parts
The tie that holds the happiest hearts;
You ROB—what MONEY can ne’er repay;
Like Judas with a kiss Betray:
Hence come the starving, trembling train,
Who prostitute themselves for gain,
Whose languid visages impart
A smile, while anguish gnaws the heart;
Whose steps decoy unwary youth,
From honour, honesty, and truth,
Which follow’d ’till to late to mend,
In ruin, and the gallows end—
Be thine the post. Besides, who knows
When all thy consequences close?
With thee, SEDUCTION! are ally’d
HORROUR, DESPAIR and SUICIDE,
109You wound—but the DEVOTED heart
Feels not alone—the poignant smart:
You wound—th’ electrick pain extends
To fathers, mothers, sisters, friends.
MURDER may yet delight in blood,
And deluge round the crimson flood:
But sure his merits rank above,
Who murders in the mask of love.’
110

LETTER XXVI.

Myra to Mrs. Holmes.

Myra to Mrs. Holmes.

Boston.

IN one of my former letters I acquainted you that I suspected my brother to be in love, and now Madam, I am enabled to tell you with whom—the amiable Harriot.

IN one of my earlier letters, I mentioned that I thought my brother might be in love, and now, ma'am, I can tell you with whom— the lovely Harriot.

Harriot attended Mrs. Francis in her journey to Rhodeisland, and our young hero has, in her absence, been dreaming of his mistress; and, in a letter to her has written a description of his visionary interview. Harriot, with whom I maintain a constant correspondence, and who keeps no secret from me, 111inclosed the verses in her last, when lo! the handwriting of Master Harrington.

Harriot accompanied Mrs. Francis on her trip to Rhode Island, and our young hero has, during her absence, been dreaming about his beloved; in a letter to her, he wrote a description of their imagined meeting. Harriot, with whom I keep in regular touch and who shares everything with me, 111included the verses in her last letter, when suddenly, I recognized the handwriting of Master Harrington.

I WAS a little mortified that the young man had kept me in ignorance of his amour all this time, and this morning determined upon a little innocent revenge—“Tommy,” said I, as he entered the room, “here is a piece of poetry, written by an acquaintance of mine—I want your judgment on it”—“Poetry or rhyme,” answered he, advancing towards me, and casting his eyes upon it—He took the letter and began to read—“Why do you blush, young man?” said I, “Harriot is a fine girl.”—

I was a bit embarrassed that the young man had kept his crush a secret from me all this time, and this morning I decided to get a little harmless revenge. “Tommy,” I said as he walked into the room, “here’s a poem written by a friend of mine—I’d like your opinion on it.” “Poetry or rhyme?” he replied, moving closer and looking at it. He took the letter and started to read. “Why are you blushing, young man?” I asked, “Harriot is a wonderful girl.”

THIS produced an éclaircissement, and as the matter must remain secret, for a certain weighty reason, I am to be the confidante.

THIS produced an clarification, and since this must stay a secret for a significant reason, I am to be the confidante.

I MUST acknowledge to you, Mrs. Holmes, there is a certain je ne sais quoi in my amiable 112friend, that has always interested her in my favour—I have an affection for her which comes from the heart—an affection which I do not pretend to account for—Her dependance upon Mrs. Francis hurts me—I do not think this lady is the gentle, complaisant being, that she appears to be in company—To behold so fine a girl in so disagreeable a situation, might at first attract my commiseration and esteem, and a more intimate knowledge of her virtues might have ripened them into love. Certain it is, however, that whom I admire as a friend, I could love as a SISTER. In the feelings of the heart there can be no dissimulation.

I have to admit to you, Mrs. Holmes, that there’s something about my friendly 112 companion that has always made me favor her—I have a genuine affection for her that comes straight from the heart—an affection I can’t fully explain. It bothers me that she relies on Mrs. Francis—I don’t believe this lady is as gentle and agreeable as she seems around others. Seeing such a lovely girl in such an unpleasant situation might initially draw my sympathy and admiration, and getting to know her better could have turned that into love. However, it’s clear that while I hold her in high regard as a friend, I could love her like a SIS. True feelings of the heart are never deceptive.

PLEASE to tell Mr. Worthy, he may continue to write, and that I will condescend to read his letters.

Please let Mr. Worthy know that he can keep writing, and I will happily read his letters.

Farewel!
113

LETTER XXVII.

Worthy to Myra.

Worthy of Myra.

Belleview.

I AM just returned from a melancholy excursion with Eliza. I will give you the history of it—We generally walk out together, but we this time went further than usual—The morning was calm and serene—all Nature was flourishing, and its universal harmony conspired to deceive us in the length of the way.

I just got back from a sad trip with Eliza. I'll tell you what happened—We usually take walks together, but this time we went farther than usual. The morning was calm and peaceful—all of nature was thriving, and everything seemed to work together to trick us into thinking the journey was shorter than it really was.

WHILE we were pursuing our walk, our ears were struck with a plaintive, musical voice, singing a melancholy tune.—“This,” 114said Mrs. Holmes, “must be Fidelia—the poor distracted girl was carried off by a ruffian a few days before her intended marriage, and her lover, in despair, threw himself into the river,”—Eliza could say no more—for Fidelia resumed her melancholy strain in the following words:—

WHILE we were walking, we heard a sad, beautiful voice singing a mournful song. —“This,” said Mrs. Holmes, “must be Fidelia—the poor troubled girl was taken away by a scoundrel just days before her wedding, and her lover, heartbroken, jumped into the river,”—Eliza couldn't say anything more—because Fidelia continued her sorrowful tune with these words:—

TALL rose the lily’s slender frame,
It shed a glad perfume;
But ah! the cruel spoiler came,
And nipt its opening bloom.
Curse on the cruel spoiler’s hand
That stole thy bloom and fled—
Curse on his hand—for thy true love
Is number’d with the dead.
Poor maiden! like the lily frail,
’Twas all in vain you strove;
You heard the stranger’s tender tale—
But where was thy true love?
Thou wast unkind and false to him,
But he did constant prove;
115He plung’d headlong in the stream—
Farewel, farewel, my love!
’Twas where the river rolls along,
The youth all trembling stood,
Opprest with grief—he cast himself
Amidst the cruel flood.
White o’er his head the billows foam,
And circling eddies move;
Ah! there he finds a watery tomb—
Farewel, farewel, my love!

WE advanced towards the place from where the sound issued, and Fidelia, who heard our approach, immediately rose from the ground; “I was tired,” said she, “and sat down here to rest myself.”

WE advanced towards the place where the sound was coming from, and Fidelia, who heard us approaching, immediately got up from the ground; “I was tired,” she said, “and sat down here to take a break.”

SHE was dressed in a long white robe, tied about the waist with a pink ribband; her fine brown hair flowed loosely round her shoulders—In her hand she held a number of wild 116flowers and weeds, which she had been gathering. “These,” she cried, “are to make a nosegay for my love.” “He hath no occasion for it,” said Eliza. “Yes! where he lives,” cried Fidelia, “there are plenty—and flowers that never fade too—I will throw them into the river, and they will swim to him—they will go straight to him”—“And what will he do with them?” I asked; “O!” said the poor girl as she looked wistfully on them, and sorted them in her hand, “he loves everything that comes from me—he told me so”—“He will be happy to receive them,” cried Eliza. “Where he is,” said Fidelia, “is happiness—and happy are the flowers that bloom there—and happy shall I be, when I go to him—alas! I am very ill now”—“He will love you again,” said Eliza, “when you find him out”—“O he was very kind,” cried she, tenderly, “he delighted to walk with me over all these fields—but now, I am obliged 117to walk alone.” Fidelia drew her hand across her cheek, and we wept with her.—“I must go,” she said, “I must go,” and turned abruptly from us, and left us with great precipitation.

She was wearing a long white robe, tied at the waist with a pink ribbon; her beautiful brown hair flowed loosely around her shoulders. In her hand, she held a bunch of wildflowers and weeds that she had been picking. “These,” she exclaimed, “are to make a bouquet for my love.” “He doesn’t need it,” said Eliza. “Yes! where he is,” cried Fidelia, “there are plenty of flowers—and flowers that never die too! I will throw them into the river, and they will float to him—they will go straight to him.” “And what will he do with them?” I asked. “Oh!” said the poor girl as she gazed at them longingly and sorted them in her hand, “he loves everything that comes from me—he told me so.” “He’ll be happy to get them,” cried Eliza. “Where he is,” said Fidelia, “there is happiness—and lucky are the flowers that grow there—and I will be happy when I go to him—oh! I am very ill now.” “He will love you again,” said Eliza, “when you find him.” “Oh, he was so kind,” she cried tenderly, “he loved to walk with me through all these fields—but now, I have to walk alone.” Fidelia wiped her cheek and we wept with her. “I must go,” she said, “I must go,” and turned suddenly away from us, leaving us in a rush.

Farewel!
118

LETTER XXVIII.

Worthy to Myra.

Worthy to Myra.

Belleview.

MY melancholy meditations led me yesterday to the same place where I had seen the distracted Fidelia, and walking down the hill I again beheld her by the side of a beautiful spring—Before I could come up to the place, she was gone—she went hastily over the field—I followed her—after a few minutes walk, I overtook her, and we both went on together towards a small, neat farmhouse. An old man was sitting at the door—he gave a sigh as she passed him to go in—I asked him if she was his daughter—“Alas!” said 119he, “my poor child—she has been in this state of affliction for near a twelve month.” I enquired what cause produced the loss of her senses—He looked down sorrowfully—the question awakened the gloomy sensations of past evils, the recollection of which was painful, and opened wounds afresh that were not yet healed. “She has lost her lover,” cried the old man—“the youth was the son of one of our neighbours—their infancy was marked by a peculiar attachment to each other. When the young people danced together, Fidelia was always the partner of Henry—as they grew up their mutual tenderness ripened into passionate affection. They were engaged to each other, and Henry saved all his little stock of money to begin the world by himself. All the town beheld them with pleasure—they wished them success and happiness—and from their knowledge of both their characters, were led to hope they 120would one day become good members of society—but these hopes are blasted, and they now bestow the bitterest curses on the wretch who hath crushed their expectations—who hath deprived Fidelia of her senses, and caused the death of her lover.

My sad thoughts took me yesterday to the same spot where I had seen the troubled Fidelia, and walking down the hill, I saw her again by the side of a beautiful spring. Before I could reach her, she hurried off across the field—I followed her. After a few minutes of walking, I caught up to her, and we both headed towards a small, tidy farmhouse. An old man was sitting at the door—he sighed as she passed him to go inside. I asked him if she was his daughter. “Alas!” he said, “my poor child—she has been in this state of distress for nearly a year.” I asked what caused her to lose her sanity. He looked down sadly—the question brought back painful memories of past troubles that hadn’t yet healed. “She lost her lover,” the old man exclaimed—“the young man was the son of one of our neighbors—their childhood was marked by a special bond. When the young people danced together, Fidelia was always Henry’s partner. As they grew up, their mutual affection developed into deep love. They were engaged to one another, and Henry saved all his little savings to start a life of his own. The whole town watched them with joy—they wished them success and happiness, and knowing their characters, they hoped they would one day be valuable members of society—but those hopes are shattered, and now they hurl the bitterest curses at the scoundrel who has crushed their dreams—who has taken Fidelia’s sanity and caused the death of her lover.

“THE gay Williams comes among us, and participates in our domestick pastimes—he singles out Fidelia, and is assiduous in his attentions to her—her little heart is lifted up—but her prudence rises superior to her vanity. Henry observes the operations of Williams and thinks he sees in him a powerful rival—the unhappy youth becomes melancholy—he sickens with jealousy—the pleasures of our country are forgotten by him—his thoughts are constantly employed on his Fidelia.—To complete the measure of his promised happiness he wishes to call her his own—he declares the desire of his soul-Fidelia 121pledges her faith. He now sees the accomplishment of all his wishes in reversion—his heart leaps for joy—but—as the little paraphernalia is preparing, the ruffian hand of the Seducer dashes the cup of joy from their lips—Fidelia suddenly disappears—Williams—the ungrateful Williams—betrays her to a carriage he had prepared, and she is hurried off. Henry stands astonished—wild with grief and dismay, he appears senseless and confounded.

“THE gay Williams joins us and participates in our home activities—he focuses on Fidelia and is attentive to her—her little heart is lifted, but her common sense is stronger than her vanity. Henry watches Williams' actions and believes he sees a strong rival in him—the unhappy young man becomes gloomy—he sickens with jealousy—he forgets the pleasures of our countryside—his thoughts are always on his Fidelia. To complete his hopes of happiness, he wishes to call her his own—he expresses the desire of his heart—Fidelia pledges her faith. He now sees the fulfillment of all his wishes coming soon—his heart leaps for joy—but—as the little details are being prepared, the cruel hand of the Player snatches the cup of joy from their lips—Fidelia suddenly vanishes—Williams—the ungrateful Williams—betrays her to a carriage he had arranged, and she is whisked away. Henry stands in shock—overcome with grief and despair, he seems senseless and confused.

“WHEN the heart is elevated by strong expectation—disappointment and misfortune come with redoubled force.—To receive pain, when we look for pleasure, penetrates the very soul with accumulated anguish.”

“WHEN the heart is lifted by high hopes—disappointment and misfortune hit even harder. Experiencing pain when we expect joy cuts deep into the soul with overwhelming sorrow.”

THE old man paused—He endeavoured to hide a tear that was stealing down his 122cheek—and to check the violence of his passion.

THE old man paused—He tried to hide a tear that was running down his 122cheek—and to control the intensity of his emotion.

I ASKED him how long his daughter was missing—“Not long,” he answered—“the young men, enraged at the insult, arm themselves and pursue the robber—they overtake him—Williams is wounded in the scuffle, and is carried away bleeding, by his servant—My daughter is regained—we thank Heaven for her restoration. She enquires for her Henry—alas! Henry is no more! The object of his love had flown from him, and with her the light of his soul—Darkness and grief had encompassed him—he had no resource, no consolation, no hope—she, whom his soul loved was stolen—was wrested from his embrace. Who was there to administer relief?—Who was there to supply her loss?—Not one.—the light of his reason now became clouded—he is seized by despair, and 123urged forward by the torments of disappointed love, he plunges into the river—to close his sorrows with his life.

I asked him how long his daughter had been missing. “Not long,” he replied. “The young men, furious about the insult, armed themselves and went after the thief. They caught up with him—Williams got hurt in the struggle and was carried away bleeding by his servant. We got my daughter back, and we thank Heaven for her return. She asked for her Henry—but alas! Henry is gone! The one he loved has run away, taking with her the light of his life. Darkness and sorrow surrounded him—he had no options, no comfort, no hope. The one he loved was taken from him—snatched from his embrace. Who was there to help him? Who was there to fill the emptiness? No one. The light of his reason became clouded—he was consumed by despair, and driven by the pain of lost love, he jumped into the river to end his sorrows with his life.

“THE loss of Fidelia’s senses followed this tragical event.

“THE loss of Fidelia’s senses came after this tragic event.

“SHE hears the fate of her lover and becomes petrified—the idea of her sorrows—her own agitation and care for her person, are lost in the reflection of her lover’s death.—A while she raved—but this is now somewhat restored, and, as you see, the poor maniack strays about the fields harmless and inoffensive.”

“She hears the news about her lover and becomes frozen in shock—the thought of her sorrows—her own anxiety and concern for herself, are overshadowed by the reality of her lover’s death. For a while, she was out of her mind—but now she is somewhat back to her senses, and, as you can see, the poor woman wanders through the fields, harmless and gentle.”

THE old man proceeded to inform me of the death of his wife—the idea of one misfortune aroused in him that of another—or rather there was a gradual progression in them, and consequently a connexion—He 124told me she did not long survive the death of Henry. “O Charlotte!” he cried, “thou wast kind and cheerful—very pleasant hast thou been unto me. I will not cease to regret thy loss, till I meet thee in a better world.”

THE old man went on to tell me about the death of his wife—the thought of one tragedy led him to another—or rather, there was a slow build-up of them, creating a connection between them. He told me she didn’t last long after Henry passed away. “O Charlotte!” he exclaimed, “you were kind and cheerful—you brought me so much joy. I will never stop mourning your loss until I see you again in a better world.”

“OUR hearts,” continued the old man, addressing me, “are loosened from their attachment to this world by repeated strokes of misfortune. Wisely is it ordered thus. Every calamity severs a string from the heart—until one scene of sorrow on the back of another matures us for eternity—Thus are our affections estranged from this scene of misery. The cord that detains the bird is severed in two—and it flies away.

“OUR hearts,” the old man continued, looking at me, “are freed from their attachment to this world by repeated strokes of misfortune. It's wisely arranged this way. Every hardship cuts a string from the heart—until one sorrow after another prepares us for eternity—This is how our feelings are detached from this scene of suffering. The cord that keeps the bird trapped is broken in two—and it flies away.

“FORMERLY as I sat in this place—in the mild shade of the evening—when I had returned from my labour and took Fidelia on my knee, how often have I rendered thanks 125to Heaven for the happiness I enjoyed, and implored His power to make my child such another as Charlotte—This sweet remembrance yet swells and agitates my heart, and in the midst of the distress which surrounds me, I feel a consolation in tracing to you a feeble sketch of the happy times that are passed.”

“Before, when I sat here—in the gentle evening shade—after returning from work and holding Fidelia on my lap, how often did I give thanks to Heaven for the happiness I felt and ask Him to make my child just like Charlotte. This sweet memory still fills and stirs my heart, and amid the distress I face, I find comfort in sharing a faint glimpse of the happy times that have gone by.”

THE old man was sensibly affected—he delighted to dwell on what his child had been—he thought of those times—and he sighed when he contrasted them with the present.

THE old man was deeply moved—he loved to think about what his child used to be—he remembered those days—and he sighed when he compared them to now.

“IN her disordered state,” continued he, “she knows me not as a father—I spread my morsel before her, and she flies from it—she forgets the sound of my voice—she is no longer unto me as a daughter. She who hath so often said, she would support me with her arm, and lead me about, when I should be old and decrepit—to her I call, but she returns 126me no answer. Is not the cause of my woes, a melancholy instance of the baleful art of the SEDUCER?—She is deprived of her reason, and knows not the weight of her misery; and I am doubly deadened with her affliction, and the accumulated misfortune of immature decrepitude.”

“IN her confused state,” he continued, “she no longer recognizes me as her father—I offer her food, and she turns away—she forgets the sound of my voice—she is no longer like a daughter to me. She who has often promised to support me and guide me as I grow old and frail—I call out to her, but she doesn’t respond. Isn’t the reason for my suffering a tragic example of the harmful influence of the SEDUCER?—She has lost her mind and doesn’t understand the depth of her misery; and I am doubly burdened by her suffering and the combined misfortune of premature old age.”

“SEDUCTION is a crime,” I observed, “that nothing can be said to palliate or excuse.”

“SEDUCTION is a crime,” I noted, “that nothing can justify or excuse.”

“AND WOE to him,” added the old man, “who shall endeavour to extenuate it—They have taken away my staff”—continued he, raising a look of imploring mercy to Heaven, while a trembling tear rolled from his swollen eye, “They have taken away my staff in my old age.

“AND WOE to him,” added the old man, “who tries to downplay it—They have taken away my support”—he continued, lifting his gaze in desperate plea to Heaven, as a trembling tear fell from his swollen eye, “They have taken away my support in my old age.

FREELY did my heart share in the sorrows of the good old man—when I left him, 127I prayed Heaven to compassionate his distress—and as I bent my pensive step towards Belleview, I had leisure to animadvert on the fatal tendency of SEDUCTION.

FREELY did my heart share in the sorrows of the good old man—when I left him, 127 I prayed that Heaven would have compassion for his distress—and as I slowly walked toward Belleview, I had time to reflect on the dangerous effects of SEDUCTION.

Adieu!
End of Volume I.
The Strength of Compassion.
VOL. 2.
Edited by Walter Littlefield.
THE POWER OF EMPATHY:
or, the Triumph of Nature. Based on Truth.
BY
Mrs. Perez Morton
(SARAH WENTWORTH APTHORP).
With Frontispiece.
BOSTON: Printed by CUPPLES
& PATTERSON·and·PUBLISHED
BY THEM at THE BACK
BAY BOOKSTORE 250 BOYLSTON STREET
Copyright, 1894
By Walter Littlefield.
All rights reserved.
THE
POWER OF EMPATHY:
OR, THE
TRIUMPH OF NATURE.
FOUNDED IN TRUTH.
IN TWO VOLUMES.
VOL. 2.
Fain would he strew Life’s thorny Way with Flowers,
And open to your View Elysian Bowers;
Catch the warm Passions of the tender Youth,
And win the Mind to Sentiment and Truth.
PRINTED at BOSTON
by ISAIAH THOMAS & Co..
Sold at their Bookstore, No. 45, Newbury Street,
And at said Thomas’s Bookstore in Worcester.
MDCCLXXXIX.
The Strength of Empathy.
1001

LETTER XXIX.

Mrs. Holmes to Myra.

Mrs. Holmes to Myra.

Belleview.

I AM sometimes mortified to find the books which I recommend to your perusal, are not always applicable to the situation of an American lady. The general observations of some English books are the most useful things contained in them; the principal parts being chiefly filled with local descriptions, which a young woman here is frequently at a loss to understand.

I sometimes feel embarrassed to see that the books I suggest for you to read aren't always suitable for an American woman. The general insights from some English books are the most helpful parts; the main sections are mostly filled with local descriptions that a young woman here often struggles to comprehend.

1002I SEND you a little work, entitled “A lady of Quality’s Advice to her Children” which, though not altogether free from this exception, is highly worthy of your attention. A parent who is represented struggling with the distress of a lingering illness, bequeaths a system of education to her offspring. I do not recommend it to you as a Novel, but as a work that speaks the language of the heart and that inculcates the duty we owe to ourselves, to society and the Deity.

1002I’m sending you a little book called “A Lady of Quality’s Advice to Her Children” which, although it has its flaws, is definitely worth your attention. A parent, depicted as battling through a long illness, leaves behind a system of education for her children. I don’t suggest you read it as a novel, but as a piece that communicates heartfelt truths and emphasizes the responsibilities we have to ourselves, to society, and to God.

DIDACTICK essays are not always capable of engaging the attention of young ladies. We fly from the laboured precepts of the essayist, to the sprightly narrative of the novelist. Habituate your mind to remark the difference between truth and fiction. You will then always be enabled to judge of the propriety and justness of a thought; and never be misled to form wrong opinions, by 1003the meretricious dress of a pleasing tale. You will then be capable of deducing the most profitable lessons of instruction, and the design of your reading will be fully accomplished.—

DIDACTIC essays don't always grab the attention of young women. We quickly move away from the heavy lessons of the essayist to the lively stories of the novelist. Train your mind to notice the difference between truth and fiction. This way, you will always be able to judge the appropriateness and accuracy of a thought and won't be misled into forming incorrect opinions by the flashy presentation of a compelling story. You will then be able to draw the most valuable lessons from what you read, and your reading goals will be fully realized.—

HENCE you will be provided with a key to the characters of men: To unlock these curious cabinets is a very useful, as well as entertaining employment. Of those insidious gentlemen, who plan their advances towards us on the Chesterfieldian system, let me advise you to beware. A prudent commander would place a double watch, if he apprehended the enemy were more disposed to take the fort by secrecy and undermining, than by an open assault.

HENCE you will be given a guide to understanding people's personalities: Unlocking these intriguing minds is both helpful and entertaining. As for those sly individuals who approach us with a Chesterfieldian strategy, I recommend being cautious. A wise leader would set up a double watch if he suspected that the enemy was more likely to take the stronghold through stealth and deception rather than through a direct attack.

I CANNOT but smile sometimes, to observe the ridiculous figure of some of our young gentlemen, who affect to square their 1004conduct by his Lordship’s principles of politeness—they never tell a story unless it be very short—they talk of decorum and the etiquette—they detest everything vulgar or common—they are on the rack if an old man should let fall a proverb—and a thousand more trifling affectations, the ridicule of which arises, not so much from their putting on this foreign dress, as from their ignorance or vanity in pretending to imitate those rules which were designed for an English nobleman—Unless, therefore, they have a prospect of being called by Congress to execute some foreign negotiation, they ought certainly to be minding their business.

I can’t help but smile sometimes when I see the ridiculous attitudes of some of our young gents, who try to model their behavior on his Lordship's ideas of politeness. They won’t tell a story unless it’s really short—they talk about decorum and etiquette—they can’t stand anything that’s lowbrow or ordinary—they’re a bundle of nerves if an old man happens to drop a proverb—and a thousand other silly pretensions that are laughable not because they’re putting on this foreign style, but because of their ignorance or vanity in trying to follow rules meant for an English nobleman. So unless they expect to be called by Congress for some diplomatic mission, they should definitely focus on their own business.

THIS affectation of fine breeding is destructive to morals. Dissimulation and insincerity are connected with its tenets; and are mutually inculcated with the art of pleasing.

THIS pretentious display of good upbringing is harmful to morals. Deception and insincerity are linked to its principles; and are mutually taught alongside the art of pleasing.

1005A PERSON of this character grounds his motives for pleasing on the most selfish principle—He is polite, not for the honour of obliging you, as he endeavours to make you believe, but that he himself might be obliged. Suspect him, therefore, of insincerity and treachery, who sacrifices truth to complaisance, and advises you to the pursuit of an object, which would tend to his advantage.

1005A person like this bases their motives for being pleasant on the most selfish reason—They are polite, not out of the desire to help you, as they want you to think, but so that they themselves can benefit. So, be wary of someone who puts on a front of kindness and leads you toward a goal that would serve their own interests, sacrificing honesty for the sake of being agreeable.

ALWAYS distinguish the man of sense from the cox-comb. Mr. Worthy is possessed of a good understanding, and an exact judgement. If you are united with him, let it be the study of your life to preserve his love and esteem. His amiable character is adorned with modesty and a disposition to virtue and sobriety. I never anticipate your future happiness, but I contemplate this part of his character with pleasure. But remember the fidelity of a wife alone, will not always secure 1006the esteem of a husband; when her personal attractions do not continue to delight his eye, she will flatter his judgement. I think you are enabled to perform this, because you are solicitous to supply your mind with those amiable qualities which are more durable than beauty. When you are no longer surrounded with a flattering circle of young men, and the world shall cease to call you beautiful, your company will be courted by men of sense, who know the value of your conversation.

ALWAYS differentiate the man of reason from the fool. Mr. Worthy has a sharp mind and sound judgment. If you are with him, make it your life's goal to maintain his love and respect. His charming character is marked by modesty and a commitment to virtue and self-control. I don’t just hope for your future happiness; I look forward to this quality of his character with pleasure. But remember, a wife's loyalty alone won't always win her husband's respect; when her looks no longer captivate him, she must engage his mind. I believe you can do this because you are eager to develop the qualities that last longer than beauty. When you’re no longer in a flattering crowd of young men, and the world stops calling you beautiful, your company will still be sought after by sensible men who appreciate your conversation.

I AM pleased with the conduct of some agreeable girls, and the return of civility and attention they often make to the conceited compliments of a certain class of beaux. These ladies wisely consider them as the butterflies of a day, and therefore generally scorn to break them on a wheel!

I’m happy with the behavior of some nice girls and the way they often respond politely to the arrogant compliments from a certain type of guys. These ladies smartly see them as just temporary distractions, so they usually don’t bother to make a scene over them!

WHEN you are in company, when the vain 1007and thoughtless endeavour to shew their ingenuity by ridiculing particular orders of men, your prudence will dictate to you not to countenance their abuse—The book I have just mentioned, intimates, that “there are a great many things done and said in company which a woman of virtue will neither see nor hear.”—To discountenance levity, is a sure way to guard against the encroachment of temptation; to participate in the mirth of a buffoon, is to render yourself equally ridiculous. We owe to ourselves a detestation of folley, and to the world, the appearance of it. I would have you avoid coquetry and affectation, and the observance of my maxims will never make you a prude—Pretend, therefore, should a vain youth throw out illiberal sarcasms against Mechanicks, Lawyers, Ministers, Virtue, Religion, or any serious subject, not to comprehend the point of his wit.

WHEN you're out with others, and the vain and thoughtless try to show off their cleverness by mocking certain groups of people, your common sense should tell you not to support their insults. The book I just mentioned suggests that “there are many things said and done in social settings that a virtuous woman will neither see nor hear.” Avoiding frivolity is a great way to protect yourself from temptation; joining in the laughter of a fool only makes you look foolish too. We owe it to ourselves to dislike foolishness, and we owe the world the appearance of that disapproval. I want you to steer clear of being flirtatious and pretentious, and following my advice will never make you a prude. So, if a vain guy makes rude jokes about Mechanics, Lawyers, Ministers, Virtue, Religion, or any serious topic, pretend that you don’t get his humor.

1008I HAVE seldom spoken to you on the importance of Religion, and the veneration due to the characters of the Clergy. I always supposed your good sense capable of suggesting their necessity and eligibility. The Ministers of no nation are more remarkable for learning and piety than those of this country. The fool may pretend to scorn, and the irreligious to contemn, but every person of sense and reflection must admire that sacred order, whose business is to inform the understanding, and regulate the passions of mankind. Surely, therefore, that class of men, will continue to merit our esteem and affection, while virtue remains upon earth.

1008I haven't often talked to you about the importance of religion and the respect we should have for the clergy. I always thought your common sense would show you how necessary and suitable they are. No nation has ministers who are more distinguished for their knowledge and devotion than those in this country. The ignorant may claim to look down on them, and the irreligious may disregard them, but anyone with sense and thought must appreciate that sacred group dedicated to enlightening minds and guiding people's emotions. So, that group of people will continue to deserve our respect and affection as long as virtue exists on earth.

I AM always pleased with the reasonable and amiable light in which the Clergy are placed by the author of the Guardian—“The light,” says he, “in which these points should be exposed to the view of one who is prejudiced 1009against the names, Religion, Church, Priest, or the like, is to consider the Clergy as so many Philosophers, the Churches as Schools, and their Sermons as Lectures for the improvement and information of the audience. How would the heart of Tully or Socrates have rejoiced, had they lived in a nation where the law had made provision for philosophers to read lectures of philosophy, every seventh day, in several thousands of schools, erected at the publick charge, throughout the whole country, at which lectures, all ranks and sexes, without distinction, were obliged to be present, for their general improvement?”

I’m always happy with the reasonable and friendly perspective that the author of the Guardian provides about the Clergy. He says that “the perspective in which these points should be viewed by someone who is biased against the names, Religion, Church, Priest, or the like, is to see the Clergy as many Philosophers, the Churches as Schools, and their Sermons as Lectures designed to enhance and inform the audience. How would the heart of Tully or Socrates have rejoiced if they had lived in a country where the law provided for philosophers to give philosophy lectures every seventh day in thousands of publicly funded schools throughout the nation, with all ranks and genders required to attend for their general improvement?”1009

YOU may, perhaps, think this letter too serious, but remember that virtue and religion are the foundation of education.

YOU might think this letter is too serious, but remember that morality and faith are the foundation of education.

Adieu!
1010

LETTER XXX.

Mrs. Holmes to Myra.

Mrs. Holmes to Myra.

Belleview.

YOU will observe, my dear friend, that most of the letters I have written to you of late, on female education, are confined to the subject of study. I am sensible of the ridicule sometimes levelled at those who are called learned ladies. Either these ladies must be uncommonly pedantick, or those who ridicule them, uncommonly ignorant—Do not be apprehensive of acquiring that title, or sharing the ridicule, but remember that the knowledge which I wish you to acquire, is necessary to adorn your many virtues 1011and amiable qualifications. This ridicule is evidently a trans-Atlantick idea, and must have been imbibed from the source of some English Novel or Magazine—The American ladies of this class, who come within our knowledge, we know to be justly celebrated as ornaments to society, and an honour to the sex. When it is considered how many of our countrywomen are capable of the task, it is a matter of regret that American literature boasts so few productions from the pens of the ladies.

You’ll notice, my dear friend, that most of the letters I've written to you lately about women's education focus on the topic of study. I'm aware of the ridicule sometimes directed at those considered learned women. Either these women must be unusually pedantic, or those who mock them are unusually ignorant. Don't worry about receiving that label or sharing in the mockery, but remember that the knowledge I want you to gain is essential to enhance your many virtues and admirable qualities. This ridicule clearly comes from Transatlantic ideas and must have been absorbed from some English novel or magazine. The American women we know in this category are rightly celebrated as great additions to society and an honor to their gender. Considering how many of our countrywomen are capable of this work, it's disappointing that American literature boasts so few works by women. 1011

SELF complacency is a most necessary acquirement—for the value of a woman will always be commensurate to the opinion she entertains of herself. A celebrated European wit, in a letter to a lady, concentres much good advice in the short rule of conduct: “Reverence Thyself.”

SELF-complacency is a vital skill—because a woman's value will always match how she sees herself. A well-known European wit, in a letter to a lady, sums up some valuable advice in the simple rule of conduct: “Honor Yourself.”

1012I WAS this morning reading Swift’s letter to a very young lady, on her marriage. Although this famous writer is not celebrated for delicacy or respect towards us, yet I wish some of his observations contained less truth—If you are in company, says this writer, when the conversation turns on the manners and customs of remote nations, or on books in verse or prose, or on the nature and limits of virtue and vice, it is a shame for a lady not to relish such discourses, not to improve by them, and endeavour by reading and information, to have her share in those entertainments, rather than turn aside, as is the usual custom, and consult with the woman who sits next her, about a new cargo of fans.

1012I was reading Swift’s letter to a very young lady about her marriage this morning. Even though this famous writer isn’t known for his delicacy or respect towards us, I wish some of his observations had a bit less truth. He says, when you’re in company, and the conversation shifts to the customs of distant nations, or to poetry and prose, or to the nature and limits of virtue and vice, it’s shameful for a lady not to appreciate such discussions, not to learn from them, and to make an effort through reading and knowledge to engage in those conversations. Instead of doing that, she often just turns to the woman next to her to chat about a new shipment of fans.

HE then descends to particulars, and insists on the necessity of orthography. Is it not a little hard, continues he, that not one gentleman’s daughter in a thousand should be 1013brought to read or understand her own natural tongue, or be judge of the easiest books that are written in it; as any one may find, who can have the patience to hear them mangle a Play or a Novel?

HE then goes into details and emphasizes the importance of spelling. Is it not a bit unfair, he continues, that not even one gentleman’s daughter in a thousand is brought up to read or understand her own natural language, or to judge the simplest books written in it? Anyone can see this if they have the patience to listen to them butcher a play or a novel. 1013

IF there be any of your acquaintance to whom this passage is applicable, I hope you will recommend the study of Mr. Webster’s Grammatical Institute, as the best work in our language to facilitate the knowledge of Grammar. I cannot but think Mr. Webster intended his valuable book for the benefit of his countrywomen: For while he delivers his rules in a pure, precise, and elegant style, he explains his meaning by examples which are calculated to inspire the female mind with a thirst for emulation, and a desire of virtue.

If there is anyone you know to whom this passage applies, I hope you'll suggest studying Mr. Webster’s Grammatical Institute, as it’s the best resource in our language for understanding Grammar. I truly believe Mr. Webster created his valuable book for the benefit of women in his country: While he presents his rules in a clear, precise, and elegant manner, he explains his ideas with examples designed to inspire women to pursue excellence and strive for virtue.

NO subject has been more exhausted than that of education. Many Utopian schemes 1014have been delineated, and much speculation employed. When I peruse these labours, and am persuaded the intention of their authors is to promote our welfare, I feel myself prompted to a prudent and amiable demeanour; and I suppose every woman of reason and reflection feels the same inclination to virtue, and the same sensations of gratitude in reading the works of those writers, the characteristicks of whom, are sentiment, morality and benevolence.

NO subject has been more thoroughly discussed than education. Many Utopian plans have been outlined, and a lot of speculation has taken place. When I read these works, and I believe the authors genuinely intend to improve our well-being, I find myself encouraged to adopt a sensible and kind attitude; and I assume that every reasonable and reflective woman experiences the same desire for virtue and similar feelings of gratitude when reading the works of those writers whose key traits are sentiment, morality, and kindness.

WHAT books do you read, my dear? We are now finishing Barlow’s Vision of Columbus, and shall begin upon Dwight’s Conquest of Canaan in a few days. It is very agreeable to read with one, who points out the beauties of the author as we proceed. Such a one is Worthy.—Sometimes Mr. Holmes makes one of our party, and his notes and references to the ancient poets are very entertaining. 1015Worthy is delighted with the ease and freedom with which we live here. We have little concerts, we walk, we ride, we read, we have good company—this is Belleview in all its glory.

WHAT books are you reading, my dear? We’re just finishing Barlow’s Vision of Columbus and will start Dwight’s Conquest of Canaan in a few days. It’s really enjoyable to read with someone who points out the author’s highlights as we go along. Worthy is just that kind of person. Sometimes Mr. Holmes joins us, and his notes and references to the ancient poets are quite entertaining. 1015Worthy loves the relaxed and free atmosphere we have here. We have little concerts, we walk, we ride, we read, and we enjoy great company—this is Belleview in all its glory.

ADIEU, my dear—I shall continue this subject no longer, though I flatter myself you would receive my hints with satisfaction, because you must be persuaded I love you, and so interest myself in your welfare—I need not add that I think your conduct worthy of you. You are such a good girl that I know not in what to direct you; for you leave me no room for advice—continue to anticipate the desires of my heart, and secure the high opinion you have there obtained.

ADIEU, my dear—I won’t go on with this topic any longer, though I like to think you would take my hints positively, because you must know I love you and care about your well-being—I don’t need to mention that I believe your behavior reflects your character. You are such a good person that I’m not sure how to guide you; you give me no room for advice—just keep anticipating what I want, and maintain the high regard you've earned in my heart.

Your friend forever!
1016

LETTER XXXI.

Mrs. Holmes to Myra.

Mrs. Holmes to Myra.

Belleview.

IF the affair of your brother and Harriot be serious, and matrimony is really on the tapis, do not fail to make me previously acquainted with it.—I very much doubt the evidence of the verses—they weigh little in my mind—and he is easily excused for sending them to so fine a girl as Harriot.

IF your brother and Harriot are really serious about their relationship, and marriage is genuinely on the table, please make sure to let me know ahead of time. I have my doubts about the validity of those verses—they don’t hold much weight with me—and it's understandable that he would send them to such a lovely girl as Harriot.

YOUR observations on her dependence on Mrs. Francis do honour to your heart—virtue does not consist in affluence and independence—nor 1017can it be reflected on us by the glory of our connexions—those who pride themselves on it, make but an indifferent figure; for in the estimation of all sensible people—true merit is personal.

YOUR observations on her reliance on Mrs. Francis show the goodness in your heart—virtue isn't about having wealth and freedom—nor 1017can it come from the prestige of our connections. Those who take pride in that don't come across very well; because for all sensible people, true worth is personal.

HOWEVER, my dear friend, as one who wishes for your welfare and the happiness of your family, I advise you to discourage the proposed connexion—and if you cannot undertake this disagreeable talk with a certain of success, do not fail to acquaint me of it speedily.

HOWEVER, my dear friend, as someone who cares about your well-being and your family's happiness, I urge you to discourage the suggested connection—and if you can't have this difficult conversation with a certain of success, please let me know about it quickly.

Adieu!
1018

LETTER XXXII.

Harrington to Worthy.

to .

Boston.

WHAT ails my heart? I feel a void here—and yet I verge towards my happiness—for a few days makes Harriot mine—Myra says I had better not marry her. What could prompt her to use such an expression? Better not marry her. She has repeated it several times—and with too much eagerness—I give no heed to it—and yet, why should it affect me in this manner? Is it an artifice to fathom the depth of my love? 1019Such schemes are my utter aversion—it disturbs me—I hate such artifice—You cannot imagine how it touches my heart.

WHAT's wrong with my heart? I feel a void here—and yet I'm leaning towards my happiness—because for a few days, Harriot is mine—Myra says I had better not marry her. What makes her say something like that? Better not marry her. She's said it several times—and with too much urgency—I don't pay attention to it—but still, why does it bother me like this? Is it a trick to test the depth of my love? 1019 I absolutely dislike such schemes—they upset me—I hate that kind of trickery—you can't imagine how it touches my heart.

Adieu!
1020

LETTER XXXIII.

Mrs. Holmes to Myra.

Mrs. Holmes to Myra.

Belleview.

IT is the duty of friends to be interested in all the concerns of one another—to join in their joys and to avert the stroke of danger. It is the duty of a centinel to give the alarm at the approach of what he may think such—and if the result does not prove to be a real evil—he has but performed his duty, and the action is meritorious.

It is the responsibility of friends to be involved in each other's lives—to share in their happiness and to help protect them from harm. It is the role of a guard to sound the alarm when they sense a threat—and if it turns out not to be a real danger, they have still done their job, and their actions are commendable.

IF your exertions to countermine the connexion of your brother with Harriot should 1021prove ineffectual (and do not fail to acquaint me with it either way) I have a tale to unfold which may possibly forbid the banns.

IF your efforts to undermine your brother's connection with Harriot should prove unsuccessful (and make sure to let me know either way) I have a story to share. that might prevent the engagement.

1022

LETTER XXXIV.

Harrington to Worthy.

Harrington to Worthy.

Boston.

I FIND my temper grown extremely irritable—my sensibility is wounded at the slightest neglect—I am very tenacious of everything, and of everybody.

I find that my temper has become really irritable—I'm sensitive and hurt by even the smallest neglect—I hold on tightly to everything and everyone.

A PARTY was made yesterday to go on the water; I was omitted, and the neglect hurt me. I inquired the cause, and what think you is the answer? “I am no company—I am asked a question and return nothing to the point—I am absent—I am strangely altered within a few days—I am thinking of 1023a different subject when I ought to be employed in conversation—I am extravagant in my observations—I am no company.”

A party was thrown yesterday to go out on the water; I wasn’t invited, and it stung. I asked why, and guess what the answer was? “I’m not good company—I get asked questions and don’t respond properly—I’m not really present—I’ve changed in just a few days—I’m thinking about something else when I should be chatting—I’m over the top with my comments—I’m not good company.”

THEY would persuade me I am little better than a mad man—I have no patience with their nonsensical replies—Such wiseacres do not deserve my pity.

THEY would try to convince me that I'm not much better than a crazy person—I have no tolerance for their ridiculous answers—Such know-it-alls don’t deserve my sympathy.

Farewel!
1024

LETTER XXXV.

Myra to Mrs. Holmes.

Myra to Mrs. Holmes.

Boston.

YOUR letter is filled with such ambiguous expressions that I am utterly at a loss to discover your meaning.

YOUR letter is filled with such vague expressions that I'm completely at a loss to understand what you mean.

I HAVE, however, sounded him on the article of marriage, and the result is—he loves Harriot most passionately—and on account of my father’s aversion to early marriage, will marry her privately in a few days.

I HAVE, however, asked him about marriage, and the result is—he loves Harriot very deeply—and because my father is against early marriage, he will marry her secretly in a few days.

THE oftener I read your letter, the more I am perplexed and astonished: “You 1025have a tale to unfold”—For Heaven’s sake then unfold it, before it be too late—and as you dread the consequence of keeping it secret, by disclosing it to me, you will prevent the mischief, you so much deprecate—I am all impatience.

THE more I read your letter, the more confused and amazed I become: “You have a story to share”—For heaven’s sake, tell it to me before it’s too late—and since you're worried about the consequences of keeping it a secret, sharing it with me will prevent the disaster you fear—I can’t wait any longer.

Adieu!
1026

LETTER XXXVI.

Harrington to Worthy.

Harrington to Worthy.

Boston.

I HAVE just left Harriot—but how have I left her? In tears. I wish I had not gone. Mrs. Francis had intrusted Harriot with some trifling commission—It was not done—she had not had time to perform it. Harriot was reprimanded—Yes! by Heaven—this Mrs. Francis had the insolence to reprimand Harriot in my presence—I was mortified—I walked to the window—my heart was on fire—my blood boiled in my veins—it is impossible to form an idea of the disorder of my nerves—Harriot’s were 1027equally agitated—Mrs. Francis saw our confusion and retired—she left me so completely out of temper that I was forced to follow her example. I kissed away the tear from the cheek of Harriot and withdrew to my chamber.

I just left Harriot—but how did I leave her? In tears. I wish I hadn’t gone. Mrs. Francis had given Harriot a small task—It wasn’t done—she hadn’t had time to finish it. Harriot was scolded—Yes! I swear—this Mrs. Francis had the nerve to reprimand Harriot in front of me—I was humiliated—I walked to the window—my heart was on fire—my blood was boiling in my veins—it’s impossible to describe how upset I was—Harriot’s nerves were just as rattled—Mrs. Francis noticed our distress and left—she made me so irritated that I had no choice but to leave too. I wiped the tear from Harriot’s cheek and went to my room.

HERE let me forget what has passed—my irritability will not permit me—my feelings are too easily set in motion to enjoy long quietness—my nerves are delicately strung; they are now out of tune, and it is a hard matter to harmonize them.

HERE let me forget what has happened—my irritation won't let me—my emotions are too easily triggered to enjoy lasting calm—my nerves are finely tuned; they are currently out of sync, and it's tough to bring them back into harmony.

I FEEL that I have a soul—and every man of sensibility feels it within himself. I will relate a circumstance I met with in my late travels through Southcarolina—I was always susceptible of touches of nature.

I FEEL that I have a soul—and every sensitive person feels it within themselves. I want to share an experience I had during my recent travels through South Carolina—I have always been receptive to touches of nature.

I HAD often remarked a female slave pass 1028by my window to a spring to fetch water. She had something in her air superior to those of her situation—a fire that the damps of slavery had not extinguished.

I had often noticed a female slave walking past my window to a spring to get water. She had an air about her that was above her circumstances—a spark that the heaviness of slavery had not put out.

AS I was one day walking behind her, the wind blew her tattered handkerchief from her neck and exposed it to my sight. I asked her the cause of the scar on her shoulder. She answered composedly, and with an earnestness that proved she was not ashamed to declare it—“It is the mark of the whip,” said she, and went on with the history of it, without my desiring her to proceed—“My boy, of about ten years old, was unlucky enough to break a glass tumbler—this crime was immediately looked into—I trembled for the fate of my child, and was thought to be guilty. I did not deny the charge, and was tied up. My former good character availed nothing. Under every affliction, we may receive 1029consolation; and during the smart of the whip, I rejoiced—because I shielded with my body the lash from my child; and I rendered thanks to the Best of Beings that I was allowed to suffer for him.”

As I was walking behind her one day, the wind blew her tattered handkerchief from her neck, revealing it to me. I asked her about the scar on her shoulder. She answered calmly, with a seriousness that showed she wasn’t ashamed to explain—“It’s the mark of the whip,” she said, and continued with the story without me prompting her—“My son, who was about ten years old, unfortunately broke a glass tumbler—this was quickly investigated—I feared for my child's fate and was seen as guilty. I didn’t deny the accusation and was tied up. My previous good character meant nothing. In every hardship, there is a way to find comfort; and during the pain of the whip, I was grateful—because I took the lash meant for my child upon myself; and I thanked the Highest Being for allowing me to suffer for him.”

“HEROICALLY spoken!” said I, “may He whom you call the Best of Beings continue you in the same sentiments—may thy soul be ever disposed to SYMPATHIZE with thy children, and with thy brethren and sisters in calamity—then shalt thou feel every circumstance of thy life afford the satisfaction; and repining and melancholy shall fly from thy bosom—all thy labours will become easy—all thy burdens light, and the yoke of slavery will never gall thy neck.”

“Nicely said!” I responded, “may He whom you call the Best of Beings keep you feeling the same way—may your heart always be open to Show empathy with your children, and with your brothers and sisters in hardship—then you will find that every part of your life brings you joy; and bitterness and sadness will leave your heart—everything you do will feel easier—your burdens will be lighter, and the weight of oppression will never weigh you down.”

I WAS sensibly relieved as I pronounced these words, and I felt my heart glow with feelings of exquisite delight, as I anticipated 1030the happy time when the sighs of the slave shall no longer expire in the air of freedom. What delightful sensations are those in which the heart is interested! In which it stoops to enter into the little concerns of the most remote ramification of Nature! Let the vain, the giddy, and the proud pass on without deigning to notice them—let them cheat themselves of happiness—these are circumstances which are important only to a sentimental traveller.

I felt a deep sense of relief as I said these words, and my heart filled with pure joy as I looked forward to the moment when the sighs of the enslaved will no longer fade away in the air of freedom. What wonderful feelings come from the heart! It engages with even the smallest details of the most distant aspects of Nature! Let the arrogant, the careless, and the proud move on without paying attention—let them miss out on happiness—these moments matter only to a thoughtful traveler.

HAIL sensibility! Sweetener of the joys of life! Heaven has implanted thee in the breasts of his children—to soothe the sorrows of the afflicted—to mitigate the wounds of the stranger who falleth in our way. Thou regardest with an eye of pity, those whom wealth and ambition treat in terms of reproach. Away, ye seekers of power—ye boasters of wealth—ye are the Levite and the Pharisee, 1031who restrain the hand of charity from the indigent, and turn with indignation from the way-worn son of misery:—But Sensibility is the good Samaritan, who taketh him by the hand, and consoleth him, and poureth wine and oil into his wounds. Thou art a pleasant companion—a grateful friend—and a neighbour to those who are destitute of shelter.—

HAIL sensibility! The sweetener of life's joys! Heaven has placed you in the hearts of its children—to ease the sorrows of the suffering—to soften the wounds of those who cross our path. You look with compassion on those whom wealth and ambition scorn. Step aside, you power-seekers— you boastful rich—you are the Levite and the Pharisee, who hold back charity from the needy and turn away in disgust from the weary son of misfortune:—But Sensibility is the good Samaritan, who takes him by the hand, comforts him, and pours wine and oil on his wounds. You are a pleasant companion—a grateful friend—and a neighbor to those without shelter.—

FROM thee! Author of Nature! from thee, thou inexhaustible spring of love supreme, floweth this tide of affection and sympathy—thou whose tender care extendeth to the least of thy creatures—and whose eye is not inattentive even though a sparrow fall to the ground.

FROM thee! Author of Nature! from you, you endless source of supreme love, flows this tide of affection and sympathy—you whose gentle care reaches out to even the smallest of your creatures—and whose gaze is not indifferent even when a sparrow falls to the ground.

1032

LETTER XXXVII.

Mrs. Holmes to Myra.

Mrs. Holmes to Myra.

Belleview, 12 o’clock at night.

I CANNOT rest—this affair lies so heavy on my mind, that sleep flies from my eye-lids. Your brother must discontinue his addresses to Harriot—with what should I not have to upbraid myself, if, through my remissness—your brother marries his sister! GREAT God! of what materials hast thou compounded the hearts of thy creatures! admire, O, my friend! the operation of NATURE—and the power of SYMPATHY!

I can't rest—this situation weighs so heavily on my mind that sleep escapes me. Your brother *must* stop pursuing *Harriot*—how could I not blame myself if, through my negligence, your brother ends up marrying his sister? Great God! What have you made the hearts of your creatures from! Look, my friend! at the workings of NATURE—and the power of SYMPATHY!

1033Harriot IS YOUR SISTER! I dispatch the bearer at this late hour to confide in your bosom the important secret!

1033Harriot IS YOUR SISTER! I'm sending someone at this late hour to share an important secret with you!

Adieu!
1034

LETTER XXXVIII.

Myra to Mrs. Holmes.

Myra to Mrs. Holmes.

Boston.

ACCEPT my warmest acknowledgment, my good friend, for your kindness.—Your letter sufficiently explains your former anxiety—it has removed all ambiguities.

ACCEPT my warmest acknowledgment, my good friend, for your kindness.—Your letter clearly explains your previous worries—it has cleared up any confusion.

YOUR servant entered hastily with the letter—and gave it me with evident tokens of its containing a matter of importance.—My father was present—I broke it open, not without agitation—I read it—but the shock was too severe—it fell from my hands, and I sunk into the chair.

YOUR servant rushed in with the letter—and handed it to me, clearly showing it was something important. My father was there—I opened it with some anxiety—I read it—but the impact was too much—I dropped it from my hands and sank into the chair.

1035MY fainting was not of any duration. I opened my eyes and found my father supporting me—but the idea of Harriot was still engraven deeply in my heart.—I inquired for my sister—the tear rolled down his cheek—it was a sufficient answer to my inquiry.—He said nothing—there was no necessity of his saying a word.

1035My fainting spell didn’t last long. I opened my eyes and saw my father supporting me—but the thought of Harriot was still deeply etched in my heart. I asked about my sister—the tear rolling down his cheek was enough of an answer. He didn’t say anything—there was no need for him to say a word.

COULD I ask him to explain your letter? No—my heart anticipated his feelings—the impropriety struck me at once. “You have a tale to unfold.” Do not delay to unfold it.

COULD I ask him to explain your letter? No—my heart sensed his feelings—the inappropriateness hit me immediately. “You have a story to tell.” Don’t wait to share it.

Adieu!
1036

LETTER XXXIX.

Mrs. Holmes to Myra.

Mrs. Holmes to Myra.

Belleview.

I READILY undertake to give you a sketch of the history of Harriot. Her mother’s name was Maria Fawcet; her person I yet recollect, and forgive me if I drop a tear of pity at the recital of her misfortunes.

I willingly agree to provide you with an overview of the history of Harriot. Her mother’s name was Maria Fawcet; I still remember her appearance, and forgive me if I shed a tear of sympathy while recounting her misfortunes.

MY mother and Mrs. Holmes were remarkable friends, and the intimacy, you know, was maintained between the two families. I was on a visit with my mother when the destiny of Maria led her to Belleview. I was frequently 1037there during her illness—and was with her in her last moments.

MY mom and Mrs. Holmes were close friends, and the connection, you know, was kept strong between both families. I was visiting with my mom when Maria's fate brought her to Belleview. I was often 1037 there during her illness—and was with her in her final moments.

IT was the custom of Mrs. Holmes to walk in the garden towards the close of the day. She was once indulging her usual walk, when she was alarmed by the complaints of a woman which came from the road. Pity and humanity were ever peculiar characteristicks of my amiable parent—She hastened to the place whence the sound issued, and beheld a young woman, bathed in tears sitting on the ground. She inquired the cause of her distress, with that eager solicitude to relieve, which a sight so uncommon would naturally occasion. It was sometime before the distressed woman could return an intelligible answer, and then she with difficulty proceeded: “Your goodness, Madam, is unmerited—you behold a stranger, without home—without friends—and whose misery bears 1038her down to an untimely grave—Life is a blessing—but my life is become burthensome, and were the Almighty this moment to command me to the world of spirits, methinks I could gladly obey the summons, and rejoice in the stroke which bade me depart from sorrow and the world.” Moderate your grief, my dear woman, repine not at the will of Providence, nor suffer yourself to despair, however severe your misfortunes.

It was Mrs. Holmes' habit to stroll in the garden toward the end of the day. One day, while enjoying her usual walk, she was startled by a woman’s cries coming from the road. Compassion and kindness were always defining traits of my caring mother—she hurried to the source of the noise and saw a young woman, overwhelmed with tears, sitting on the ground. She asked what was wrong, with the urgent concern that such an unusual situation would naturally inspire. It took some time before the distressed woman could give a coherent reply, and then she struggled to continue: “Your kindness, Madam, is undeserved—you see a stranger, without a home—without friends—and whose suffering is dragging her down to an early grave—Life is a blessing—but my life has become a burden, and if the Almighty were to command me to the world of spirits right now, I think I could gladly accept the call and rejoice in the blow that bade me leave behind sorrow and this world.” “Please, calm your grief, my dear woman, don’t curse the will of Providence, nor let despair take hold of you, no matter how tough your hardships.”

THE unfortunate woman was at length prevailed on to accompany Mrs. Holmes into the house, she partook of some refreshment and retired to sleep. In a few days she appeared to be better; but it was a temporary recovery; she then told her story, with frequent interruptions, in substance as follows:—

THE unfortunate woman was finally convinced to go with Mrs. Holmes into the house, where she had some refreshments and then went to sleep. After a few days, she seemed to feel better; however, it was only a temporary recovery. She then shared her story, with frequent interruptions, basically as follows:—

1039

Maria's History.

“I DATE the rise of my misfortunes,” said Maria, “at the beginning of my acquaintance with the Honourable Mr. Harrington.—But for his solicitations I might still have lived in peace—a sister would not have had occasion to blush at the sound of my name—nor had a mother’s pillow been steeped in tears, too fondly prone to remember a graceless but repenting child—We lived happily together in the days of my father, but when it pleased Providence to remove him, we no longer asserted our pretensions to that rank of life which our straitened finances were unable to continue.—A young woman in no eligible circumstances, has much to apprehend from the solicitations of a man of affluence. I am now better persuaded of 1040this truth, than I ever was before—for this was my unhappy situation—I always entertained a predilection for Mr. Harrington—he urged his passion with protestations of sincerity and affection—he found my heart too slightly guarded—he strove—he triumphed.

“I trace the beginning of my misfortunes,” said Maria, “to the time I met the Honourable Mr. Harrington. If it weren’t for his advances, I might still have lived in peace—my sister wouldn’t have had to feel embarrassed by my name—nor would my mother’s pillow have been soaked with tears, too soft-hearted to forget her wayward but remorseful child. We were happy together while my father was alive, but when it was God’s will to take him from us, we stopped pretending we belonged to a social class that our limited finances could no longer support. A young woman in unfortunate circumstances has a lot to fear from the advances of a wealthy man. I am now more convinced of this truth than ever before—for this was my terrible situation. I always had a soft spot for Mr. Harrington—he professed his love with claims of sincerity and affection—he discovered that my heart was too easily swayed—he persisted—he won.”

“——MUST I proceed!

“——Do I have to proceed!

“A SMILING female was the offspring of our illicit connexion—Ah! my little Harriot!” continued Maria, as she wiped away a tear from her eye, “mayest thou enjoy that happiness which is denied to thy mother.”

“A smiling woman was the child of our forbidden relationship—Ah! my little Harriot!” continued Maria, as she wiped away a tear from her eye, “may you find the happiness that is denied to your mother.”

“OUR amour was not fated to last long—I discovered his gay temper to be materially altered—he was oftentimes thoughtful and melancholy, and his visits became suddenly shorter, and less frequent.

“OUR love was not meant to last long—I found his cheerful mood had changed significantly—he was often thoughtful and sad, and his visits became suddenly shorter and less frequent.

1041“I AFTERWARDS thought this change of conduct owing to jealousy—for he once asked me if a gentleman had called upon me—I persisted—I persisted in avowing my abhorrence of his ungenerous suspicion—He left me abruptly, and I saw nothing of him after.

1041“Later on, I realized that this change in his behavior was due to jealousy—because he had once asked me if a man had visited me. I stood my ground—I kept insisting on my disgust for his unfair suspicion. He left me suddenly, and I didn’t see him again after that.

“A STROKE so unexpected fell heavy on my heart—it awakened me to the state of misery into which my imprudence had hurried me.—What recompense could I expect from my Seducer?—He had been married two years—From the inflexibility of his temper I had little to hope, and I formed a determination of leaving town, for I had now indubitable testimony of his affection being estranged from me—half frantick, I immediately set out—but whither I knew not—I walked with precipitation until Providence directed me to your hospitable door: To 1042your goodness, Madam, I am indebted for prolonging my existence a few days: For amidst the kindness and civilities of those around me, I feel myself rapidly verging towards the grave. I prepare myself for my approaching fate—and daily wait the stroke of death with trembling expectation.”

“A blow so unexpected weighed heavily on my heart—it made me realize the misery my reckless actions had led me into. What could I expect from my Seducer? He had been married for two years—given his stubborn nature, I had little hope, and I decided to leave town, as I now had undeniable proof that his feelings had drifted away from me. Almost frantic, I set out immediately—but I didn’t know where to go. I walked quickly until fate brought me to your welcoming door: To your kindness, Madam, I owe my continued existence for a few days. Despite the warmth and kindness of those around me, I feel myself quickly heading towards the grave. I prepare myself for my impending fate—and each day I wait for death with trembling anticipation.”

SHE wrote to Mr. Harrington about a week before her decease—I transcribe the Letter:—

SHE wrote to Mr. Harrington about a week before she passed away—I’m copying the letter:—

The Hon. Mr. Harrington.

“To the man for whom my bleeding heart yet retains its wonted affection, though the author of my guilt and misery, do I address my feeble complaint—O! Harrington, I am verging to a long eternity—and it is with difficulty I support myself while my trembling hand traces the dictates of my 1043heart. Indisposed as I am—and unable as I feel to prosecute this talk—I however collect all my powers to bid you a long—a final farewel.

“To the man for whom my bleeding heart still holds its usual affection, even though he is the cause of my guilt and misery, I direct my feeble complaint—O! Harrington, I am nearing a long eternity—and it’s hard for me to keep myself steady as my trembling hand writes what my heart dictates. Although I am unwell—and feel unable to continue this conversation—I gather all my strength to say you a long—a final goodbye.

“OH! Harrington, I am about to depart—for why should I tarry here? In bitter tears of sorrow do I weep away the night, and the returning day but augments the anguish of my heart, by recalling to view the sad sight of my misfortunes. And have I not cause for this severe anguish, at once sorrow and disgrace of my family?—Alas! my poor mother!—Death shall expiate the crime of thy daughter, nor longer raise the blush of indignation on thy glowing cheek.—Ought I not, therefore, to welcome the hand of death?

“OH! Harrington, I’m about to leave—why should I stay here? I’m crying bitter tears of sorrow all night, and the coming day only makes the pain in my heart worse by reminding me of my troubles. And don’t I have every reason for this deep anguish, this sorrow and disgrace that stains my family?—Oh, my poor mother!—Death will pay for your daughter's crime and will no longer make you blush with shame.—Shouldn’t I, then, welcome the hand of death?

“But what will become of my poor helpless infant, when its mother lies forgotten in the 1044grave? Wilt thou direct its feet in the path of virtue and rectitude? Wilt thou shelter it from the rude blasts of penury and want?—Open your heart to the solicitude of a mother—of a mother agonizing for the future welfare of her child. Let me intreat you to perform this request—by the love which you professed for thy Maria—by her life which you have sacrificed.

“But what will happen to my poor helpless infant when its mother is forgotten in the grave? Will you guide its steps towards virtue and goodness? Will you protect it from the harsh winds of poverty and need?—Open your heart to a mother’s worry—of a mother suffering for the future well-being of her child. I beg you to fulfill this request—by the love you claimed to have for your Maria—by her life that you have sacrificed."

“AND wilt thou not drop a tear of pity in the grave of thy Maria?—I know thy soul is the soul of sensibility; but my departure shall not grieve thee—no, my Harrington, it shall not wrest a sigh from thy bosom—rather let me live, and defy the malice and misery of the world—But can tenderness—can love atone for the sacrifices I have made?—Will it blot out my errours from the book of memory? Will love be an excuse for my crime, or hide me from the eye of the malignant—No, 1045my Harrington, it will not. The passion is unwarrantable. Be it thine, gentle Amelia—be it thine to check the obtruding sigh, and wipe away the tear from his face—for thou art his wife, and thy soul is the seat of compassion—But—for me—

“AND will you not shed a tear of pity in the grave of your Maria?—I know your soul is sensitive; but my departure won’t make you sad—no, my Harrington, it won’t pull a sigh from your heart—rather let me live and confront the cruelty and hardship of the world—But can tenderness—can love make up for the sacrifices I have made?—Will it erase my mistakes from the memory? Will love justify my wrongs or shield me from the gaze of the malicious—No, 1045 my Harrington, it will not. The passion is unjustifiable. Let it be yours, gentle Amelia—let it be your duty to hold back the unwanted sigh and dry the tears from his cheeks—for you are his wife, and your heart is full of compassion—But—for me—

“Farewel—farewel forever!
MARIA.”

SHE survived but a short time—and frequently expressed a concern for the child—but Mrs. Holmes quieted her fears by promising to protect it. She accordingly made inquiry after it—and it is the same Harriot who was educated by her order, and whom she afterwards placed in the family of Mrs. Francis.

SHE survived for only a short time—and often expressed worry for the child—but Mrs. Holmes calmed her fears by promising to take care of it. She then looked into the situation—and it is the same Harriot who was raised by her request, and whom she later placed in the household of Mrs. Francis.

The assurances of my mother were like 1046balm to the broken hearted Maria—“I shall now,” said she, “die in peace.”

The comforting words of my mother were like balm to the broken-hearted Maria—“I can now,” she said, “die in peace.”

THE following is a copy of a letter written by the Rev. Mr. Holmes to the Hon. Mr. Harrington:—

THE following is a copy of a letter written by the Rev. Mr. Holmes to the Hon. Mr. Harrington:—

Belleview.

“SIR,

"SIR,"

“WE have a scene of distress at our house peculiarly pathetick and affecting, and of which you, perhaps, are the sole author—You have had a criminal connexion with Miss Fawcet—you have turned her upon the world inhumanly—but chance—rather let me say Providence, hath directed her footsteps to my dwelling, where she is kindly entertained, and will be so, as long as she remains in this wilderness world, which is to be, I fear, but a short time—And shall 1047she not, though she hath been decoyed from the road that leadeth to peace, long life, and happiness—shall she not, if she return with tears of repentance and contrition, be entitled to our love and charity? Yes—this is my doctrine—If I behold any child of human nature distressed and forlorn, and in real want of the necessities of life, must I restrain or withhold the hand of charity—must I cease to recall the departing spirit of them that are ready to perish, until I make diligent inquiry into their circumstances and character? Surely, my friend, it is a duty incumbent on us by the ties of humanity and fellow-feeling, and by the duty imposed on us by our holy religion, equally to extend the hand of relief to all the necessitous—however they may be circumstanced in the great family of mankind.

“WE have a scene of distress at our house that is particularly heart-wrenching and moving, and you, perhaps, are the only one responsible for it—You have had a wrong relationship with Miss Fawcet—you have callously sent her into the world alone—but chance—rather, let me say Providence, has led her to my home, where she is being treated kindly and will continue to be as long as she remains in this harsh world, which I fear will not be for long—And should she not, even though she has strayed from the path that leads to peace, long life, and happiness—should she not, if she comes back with tears of regret and sorrow, be worthy of our love and kindness? Yes—this is my belief—If I see any person in distress and despair, truly in need of life’s necessities, must I hold back or deny the hand of charity—must I stop trying to save those who are about to perish until I thoroughly investigate their circumstances and background? Surely, my friend, it is our duty as human beings and as an obligation imposed by our sacred religion to extend a helping hand to all those in need—regardless of their situation within the vast family of humanity.

“THE crime of Maria is not the blackest in the annals of human turpitude; but however 1048guilty she might have been, the tears of penitence do certainly make atonement therefor.

“THE crime of Maria isn't the worst in the history of human wickedness; but no matter how guilty she may have been, her tears of remorse definitely bring some sort of atonement for it.”

“THUS much have I thought proper to say in vindication of my conduct—in sheltering under my roof a poor wanderer—who hath strayed, but not wantonly, and who hath now happily returned.

“THUS much have I thought proper to say in vindication of my conduct—in sheltering under my roof a poor wanderer—who has strayed, but not wantonly, and who has now happily returned.

“ONE would imagine, there was little necessity of making such a vindication to you; but my sentiments always flow from the abundance of my heart, and I am willing the whole world should judge of those which influence my conduct.—Now, though some men, whose charity is contracted, and who may be denominated prudes in virtue, might deem wrongfully of my attention to the calamity of this frail woman yet let me appeal to the hearts and understandings of all men, 1049and these in particular, if I have erred, whether it be not an errour on the side of humanity. Would to God such amiable errours were more frequent!—In as much, my friend, as there is joy in Heaven over one sinner that repenteth, I may say with assurance that I have felt an emanation of this heavenly joy animate my heart, in beholding this woman delighting to steer her course heavenward.

“ONE would think there was little need to explain this to you; but my feelings always come from the depth of my heart, and I want the whole world to see what guides my actions. Now, although some people, whose compassion is limited and who could be called prudes in virtue, might wrongly judge my concern for the struggles of this vulnerable woman, I ask everyone, especially those in this room, if I have made a mistake, isn’t it on the side of humanity? I wish such kind errors were more common! Just as there is joy in Heaven over one sinner who repents, I can confidently say that I have felt a spark of this heavenly joy in my heart when I saw this woman eagerly seeking her path to Heaven.”

“FROM the unhappy condition of Maria, I have been led to reflect on the mischievous tendency of SEDUCTION. Methinks I view the distressing picture in all its horrid colours:—

“FROM the unhappy condition of Maria, I have been led to think about the harmful nature of SEDUCTION. I can see the distressing image in all its terrible colors:—

“BEHOLD the youthful virgin arrayed in all the delightful charms of vivacity, modesty and sprightliness.—Behold even while she is rising in beauty and dignity, like a lily of the 1050valley, in the full blossom of her graces, she is cut off suddenly by the rude hand of the Seducer. Unacquainted with his baseness and treachery, and too ready to repose confidence in him—she is deluded by the promises and flattery of the man who professes the greatest love and tenderness for her welfare:—

“LOOK at the young woman dressed in all the delightful qualities of energy, modesty, and liveliness. —Look, even as she is blooming in beauty and dignity, like a lily of the valley, in the full bloom of her charms, she is abruptly cut down by the harsh hand of the Seducer. Unaware of his depravity and betrayal, and too eager to trust him—she is misled by the promises and flattery of the man who claims to care the most about her well-being:—

“BUT did she understand the secret villainy of his intentions—would she appear thus elate and joyous? Would she assent to her ruin? Would she subscribe her name to the catalogue of infamy? Would she kiss the hand of the atrocious dastard, already raised to give the final wound to her reputation and peace?

“BUT did she understand the hidden malice of his intentions—would she seem so happy and carefree? Would she agree to her own downfall? Would she put her name on the list of disgrace? Would she kiss the hand of the despicable coward, already poised to deliver the final blow to her reputation and peace?

“O! WHY is there not an adequate punishment for this crime, when that of a common 1051traitor is marked with its deserved iniquity and abhorrence!

“O! WHY is there not a fitting punishment for this crime, when the one for a common 1051traitor is rightly defined by its deserved wickedness and disgust!

“IS it necessary to depicture the state of this deluded young creature after her fall from virtue? Stung with remorse, and frantick with despair, does she not fly from the face of day, and secrete her conscious head in the bosom of eternal forgetfulness? Melancholy and guilt transfix her heart, and she sighs out her miserable existence—the prey of poverty, ignominy and reproach! Lost to the world, to her friends, and to herself, she blesses the approach of death in whatever shape he may appear, and terminates a life, no longer a blessing to its possessor, or a joy to those around her.

“Is it necessary to describe the state of this misled young woman after her fall from virtue? Stung with remorse and frantic with despair, does she not flee from the light of day and hide her troubled head in the comfort of eternal forgetfulness? Melancholy and guilt pierce her heart, and she sighs out her miserable existence—the victim of poverty, shame, and blame! Lost to the world, to her friends, and to herself, she welcomes the approach of death in whatever form it may take, and ends a life that is no longer a blessing to her or a joy to those around her.”

“BEHOLD her stretched upon the mournful bier!—Behold her silently descend to the grave! Soon the wild weeds spring afresh 1052round the little hillock, as if to shelter the remains of betrayed innocence—and the friends of her youth shun even the spot which conceals her relicks.

“Look at her lying on the sad bier!—Watch her quietly be lowered into the grave! Soon the wild weeds will grow again around the little hillock, as if to protect the remains of lost innocence—and her old friends avoid even the place that hides her remnants. 1052

“SUCH is the consequence of SEDUCTION, but it is not the only consequence. Peace and happiness fly from the nuptial couch which is unattended by love and fidelity. The mind no longer enjoys its quiet, while it ceases to cherish sentiments of truth and gratitude. The sacred ties of connubial duty are not to be violated with impunity; for though a violation of those ties may be overlooked by the eye of justice, the heart shall supply a monitor, who will not fail to correct those who are hardy enough to burst them asunder.——I am &c.

“THIS is the result of SEDUCTION, but it's not the only outcome. Peace and happiness leave the marital bed when there's a lack of love and loyalty. The mind can no longer find peace, as it stops valuing feelings of truth and gratitude. The sacred ties of marital duty shouldn't be broken without consequences; for even if a breach of those ties goes unnoticed by justice, the heart will act as a monitor that will inevitably correct those brave enough to tear them apart.——I am &c.

“W. Holmes.”

1053TO this Letter, Mr. Harrington returned the following answer.

1053Mr. Harrington replied to this letter with the following response.

Hon. Mr. Harrington to the Rev. Mr. Holmes.

“PERMIT me, my ever honoured friend, to return you thanks for your late favours—need I add—an acknowledgement for your liberality? No—your heart supplies a source of pleasure which is constantly nourished by your goodness and universal charity.—

“ALLOW me, my greatly esteemed friend, to thank you for your recent kindness—do I need to mention your generosity? No—your heart provides a continuous source of joy that is always sustained by your kindness and generosity.”

“THE picture you have exhibited of a ruined female is undoubtedly just, but that the rude spoiler has his share of remorse is equally so—The conclusion of your letter is a real picture of the situation of my heart.

“THE picture you have shown of a ruined woman is definitely accurate, but the rude spoiler feels his share of remorse as well—that’s also true. The ending of your letter truly reflects how my heart feels.”

“PERHAPS you were always ignorant of the real motives that influenced me, and gave 1054a particular bias to my conduct.—At an early period of my life, I adopted a maxim, that the most necessary learning was a knowledge of the world, the pursuit of which, quadrating with a volatility of disposition, presented a variety of scenes to my heated imagination. The éclat of my companions gratifying my vanity and increasing the gale of passion, I became insensibly hurried down the stream of dissipation. Here I saw mankind in every point of view—from the acme of the most consummate refinement, to the most abject stage of degradation. I soon became a ready proficient in the great school of the world—but an alteration of conduct was soon after necessary—I was compelled to it, not so much from the world’s abhorrence of a dissolute course of life, as the dictates of my own heart.—It was, indeed, my policy to flatter the world, and exhibit a fair outside—for I was in love with Amelia—My licentious 1055amour with Maria was secret—she was affectionate and tender—her manners were pleasing, but still I was unhappy.—

“PERHAPS you were always unaware of the real motives that influenced me and shaped my behavior. Early in my life, I adopted a principle that the most essential knowledge was an understanding of the world, which matched my restless nature and provided a variety of experiences for my passionate imagination. The brilliance of my friends fed my ego and intensified my desires, leading me down the path of indulgence. Here, I witnessed humanity from every perspective—from the peak of extreme refinement to the lowest depths of depravity. I quickly became a skilled learner in the great school of the world, but soon after, I needed to change my ways. This wasn't driven solely by the world’s disdain for a dissolute lifestyle but also by the urgings of my own heart. In fact, it was my strategy to flatter society and put on a good front—I was in love with Amelia. My secret affair with Maria was hidden; she was loving and gentle, her demeanor charming, yet I was still unhappy.”

“MY CAREER of dissipation, however alluring it struck my vitiated fancy, left little satisfaction on the mind—Reflection had its turn—and the happiness I had promised myself in connexion with the amiable Amelia, I fully enjoyed in our marriage. A course of uninterrupted tranquillity ensued, but it was of short duration. The volatility of my temper, and the solicitude of my old associates, induced me at subsequent periods to fall into my old vagaries. The taverns frequently found me engaged in meannesses derogatory to the character of a gentleman. These things I perceived affected the soul of Amelia—she was all meekness, gentleness and compassion, and she never once upbraided me with my illiberal conduct;

“MY CAREER of indulgence, no matter how appealing it seemed to my corrupted mind, brought me little satisfaction—Eventually, I reflected on it, and the happiness I had hoped for with the lovely Amelia was finally realized in our marriage. We experienced a period of uninterrupted peace, but it didn't last long. My unpredictable temper and the worry of my old friends led me to fall back into my old habits. I often found myself at bars, engaging in behaviors beneath the dignity of a gentleman. I could see that these actions affected Amelia deeply—she was all kindness, gentleness, and compassion, and she never once scolded me for my ungracious behavior;

1056But let concealment, like a worm in bud,
Feed on her damask cheek.

“BLESSED be that Power who has implanted within us that consciousness of reproach, which springs from gentleness and love!—Hail sensibility! Ye eloquent tears of beauty! that add dignity to human nature by correcting its foibles—it was these that corrected my faults when recrimination would have failed of success—it was these that opened every avenue of contrition in my heart, when words would have damned up every sluice of repentance.

“Blessed be the Power who has instilled in us that sense of guilt that comes from kindness and love! Hail, sensitivity! You expressive tears of beauty! You add dignity to human nature by correcting its flaws— it was these that fixed my mistakes when accusations would have failed—it was these that opened every path of regret in my heart, when words would have blocked every way to repentance."

“IT was now I appeared fully sensible that my conduct had hitherto been a course of disorder, and that systems of reformation, however well planned, had been overturned by the breath of adulation, before they had been thoroughly carried into execution—that I had been drifting upon a sea of inconsistency, 1057without exercising my judgement; like a ship without a rudder, buffeted on the bosom of the ocean, the sport of winds and waves.

“Now I realized fully that my behavior had been chaotic so far, and that plans for improvement, no matter how well thought out, had been derailed by flattery before they were properly implemented—that I had been floating on a sea of inconsistency, 1057without using my judgement; like a ship without a rudder, tossed around by the ocean, at the mercy of winds and waves.”

“THE criminality of my connexion with Maria appeared with the most aggravated circumstances; it stung me with remorse—and I instantly determined, however severe the conflict, to tear her from my bosom—to see her no more.—But how was I to inform her of it?—In what manner was I to bring about such a talk?—Maria must be sacrificed to the happiness of Amelia. This was all I had to perform—it was a short lesson, but it was a hard one for me to execute.

“THE criminality of my connection with Maria hit me hard; it filled me with guilt—and I immediately decided, no matter how difficult it was, to separate myself from her—to never see her again.—But how was I supposed to tell her?—What was the best way to start such a conversation?—Maria had to be let go for the sake of Amelia’s happiness. That was all I had to do—it was a quick lesson, but it was a tough one for me to carry out.”

“WITH this determination, however, I entered the apartment of Maria—Duty to Amelia and gratitude to Maria interchangeably agitated me—the contention was dubious—but 1058duty prevailed, and I adhered to my former resolution—yet how was I to tell her this would be the last visit?—Conscious she had ever acted in conformity to my wishes—how could I accuse her, without accusing myself?—I threw out a few inconsiderate and ungrateful hints of jealousy, and left the room abruptly. The feelings of Maria must have been injured—but however her sensibility was affected, mine was doubly so; I felt for her—I felt for our infant, and these feelings were added to the afflictions which had already burst upon my devoted head. A few days consideration, however, convinced me of the impropriety and ingratitude of my behaviour to Maria—I hastened to tell her of it—to place her in a situation that should screen her from penury and malice—and to make provision for the child—but she was not to be found. I was informed that she had suddenly disappeared, 1059and that a countryman had, by her order, called and taken away the child but a few hours before. This information burst upon my head like the voice of sudden thunder—I stood motionless, but my agitation was too violent to be of any long duration.—

"With this determination, I entered Maria's apartment—Duty to Amelia and gratitude to Maria were battling inside me—the conflict was uncertain—but duty won out, and I stuck to my original decision—yet how was I supposed to tell her this would be the last visit?—Knowing she had always acted according to my wishes—how could I blame her without blaming myself?—I let slip a few thoughtless and ungrateful hints of jealousy and left the room abruptly. Maria's feelings must have been hurt—but however her feelings were affected, mine were even more intense; I felt for her—I felt for our baby, and these feelings added to the troubles that had already overwhelmed me. A few days of reflection, however, made me realize how wrong and ungrateful my behavior toward Maria had been—I rushed to tell her about it— to put her in a position that would protect her from poverty and malice—and to make arrangements for the child—but she was nowhere to be found. I was told that she had suddenly vanished, and that a countryman had, at her request, come and taken the child just a few hours before. This news hit me like a bolt of thunder—I stood frozen, but my turmoil was too intense to last for long."

“A natural tear I shed but wip’d it soon.”

“IT was your goodness, and the humanity of your family, that sheltered the wretched Maria, and provided for the helpless Harriot—Your feelings are your reward.

“IT was your kindness, and the compassion of your family, that sheltered the unfortunate Maria, and took care of the helpless Harriot—Your feelings are your reward.

“FROM all the variegated scenes of my past life, I daily learn some new lesson of humanity. Experience hath been my tutor—I now take a retrospect of my past conduct with deliberation, but not without some serious reflection. Like a sailor, escaped from shipwreck, who sits safely on the shore and views the horrours of the tempest; but as 1060the gale subsides, and the waves hide their heads in the bosom of the deep, he beholds with greater concern the mischief of the storm, and the dangers he hath escaped. From what innate principle does this arise, but from God within the mind!—I assert it for the honour of human nature, that no man, however dissolute, but comes back to the hour of reflection and solemn thoughtfulness—when the actions that are passed return upon the mind, and this internal monitor sits in judgment upon them, and gives her verdict of approbation or dislike.

“FROM all the diverse experiences of my past life, I learn something new about humanity every day. Experience has been my teacher—I now look back on my past actions thoughtfully, but not without deep reflection. Like a sailor who has survived a shipwreck, sitting safely on the shore and observing the horrors of the storm; but as the wind calms down and the waves settle, he grows more concerned about the damage done and the dangers he has escaped. What innate principle drives this, if not God within the mind?—I say this in honor of human nature: every person, no matter how reckless, eventually reaches a moment of reflection and solemn contemplation—when past actions revisit the mind, and this internal monitor judges them, delivering a verdict of approval or disapproval.

“HE who listens to its call, views his character in its proper light.—I have attended to its cry, and I see my deformity—I recall my misspent time, but in vain—I reflect on the misery of Maria, and I curse my temerity—I reflect on the state into which I have plunged a once happy female, and am eager 1061to apply a speedy remedy, but this is vain also: Can I restore her that virtue—that innocence—that peace, of which I have unmanfully robbed her?—Let us leave the melancholy subject.—

“Whoever listens to its call sees their character in the right light. I’ve paid attention to its cry, and I see my flaws—I remember my wasted time, but it’s useless—I think about the misery of Maria, and I curse my foolishness—I contemplate the state into which I’ve dragged a once happy woman, and I’m eager to find a quick fix, but that’s pointless too: Can I give her back the virtue—that innocence—that peace, which I cowardly took from her?—Let’s move on from this sad topic.—

“I WILL not so far supercede the fruit of your benevolence, as to presume to offer you any other recompense, than my sincere prayers for your happiness.

“I will not go so far as to undermine your kindness by assuming I can offer you anything other than my sincere prayers for your happiness.”

“I have the honour to be,
“With respect,
“Yours &c.
“J. Harrington.”

THE disorder of Maria was fatal and rapid—but I hasten to the last scene of her life—it has, though I was young, made an impression on my mind that time can not efface. I went to her, as she was seated on 1062the bed—virtue and harmony were blended in her aspect—she was serene and composed—and her mein, while it expressed a consciousness of superior worth and dignity, exhibited in our view, a striking picture of the grandeur of the human soul—patient though afflicted—of a spirit broken, and borne down by severe distress, yet striving to surmount all, and aspire to heaven. In what words shall I paint to you, my dear Myra, her heroism and greatness of mind? “Weep not for me,” said she, perceiving my emotion—“Death has nothing shocking to me—I have familiarized myself to his terrours—I feel the gradual decay of mortality; and waiting with confidence in the Father of Mercy, I am prepared to resign this mortal breath—I resign it in firm assurance of the soul’s blessed immortality—Death I view as freeing me from a world which has lost its relish—as opening new scenes of happiness—But a few moments,” 1063continued she, clasping my hand, “and the scene of life is closed forever—Heaven opens on my soul—I go where all tears shall be wiped away—I welcome death as the angel of peace.”—She uttered these words with a placid smile of resignation—her head sunk down on the pillow—and the next minute she was an angel.

THE disorder of Maria was fatal and quick—yet I rush to the final scene of her life—it has, although I was young, left a mark on my mind that time cannot erase. I approached her as she sat on the bed—virtue and harmony were reflected in her appearance—she was calm and composed—and her expression, while showing a sense of higher worth and dignity, presented in our view a striking image of the greatness of the human soul—patient despite being in pain—of a spirit worn down by great distress, yet striving to rise above it all and reach toward heaven. How can I describe to you, my dear Myra, her bravery and strength of mind? “Don’t cry for me,” she said, noticing my emotion—“Death doesn’t frighten me—I have become accustomed to its terrors—I feel the slow decline of life; and with confidence in the Father of Mercy, I am ready to let go of this mortal breath—I release it with firm assurance of the soul’s blessed immortality—Death I see as freeing me from a world that has lost its joy—as opening new chapters of happiness—But just a few moments,” she continued, holding my hand tightly, “and the stage of life will close forever—Heaven opens up to my soul—I am going where all tears will be wiped away—I embrace death as the angel of peace.” She spoke these words with a calm smile of acceptance—her head rested on the pillow—and in the next moment, she was an angel.

“SOUL of the universe!” exclaimed my father-in-law—“there flew the gentlest spirit that ever animated human dust—Great were thy temptations—sincere thy repentance. If some human infirmity fell to thy lot, thy tears, dear shade, have washed out thy guilt forever!”

“SOUL of the universe!” my father-in-law exclaimed. “There flew the gentlest spirit that ever animated human matter. Your temptations were great, and your repentance was sincere. If you faced some human weakness, your tears, dear spirit, have washed away your guilt forever!”

1064

LETTER XL.

Mrs. Holmes to Myra.

Mrs. Holmes to Myra.

Belleview.

HAVING presented you with several observations on Seduction, I think it will not be mal apropos to consider the question in another point of view, and discover how a woman may be accessary to her own ruin—It is hardly worth while to contend about the difference between the meaning of the terms accessary and principal. The difference, in fact, is small; but when a woman, by her imprudence, exposes herself, she is accessary; for though her heart may be pure, her conduct is a tacit invitation to the Seducer.

HAVING shared several thoughts on Seduction, I think it’s fitting to look at the issue from another angle and see how a woman can contribute to her own downfall. It’s not worth arguing about the difference between the terms accessory and principal. The difference is minimal; however, when a woman, through her careless actions, puts herself in a vulnerable position, she becomes an accessory. Even if her intentions are good, her behavior sends a silent signal to the Seducer.

1065EDUCATED in the school of luxury and pride, the female heart grows gradually torpid to the fine feelings of sensibility—the blush of modesty wears off—the charms of elegant simplicity fade by degrees—and the continual hurry of dissipation, supersedes the improvement of serious reflection. Reflection is a kind of relaxation from frolicking—it encourages the progress of virtue, and upholds the heart from sinking to depravity.

1065Educated in the environment of luxury and pride, a woman's heart slowly becomes numb to the delicate feelings of empathy—the blush of modesty fades away—the allure of graceful simplicity diminishes over time—and the constant rush of indulgence replaces the development of thoughtful contemplation. Reflection acts as a break from partying—it fosters the growth of virtue and keeps the heart from falling into moral decay.

WE may lay it down as a principle, that that conduct which will bear the test of reflection, and which creates a pleasure in the mind from a consciousness of acting right, is virtuous: And she whose conduct will not bear this test, is necessarily degenerating, and she is assenting to her destruction.

We can establish a principle that any behavior that withstands careful thought and brings a sense of satisfaction from knowing we're doing the right thing is virtuous. And someone whose behavior can't pass this test is, by necessity, falling behind and agreeing to their own downfall.

LET a lady be liberal or even magnificent, according to her circumstances or situation in 1066life; but let the heart remain uncorrupt, let her not be contaminated by wealth, ambition or splendour. She may then take a happy retrospect of her conduct—her heart cannot upbraid her—and the suffrage of her own mind is a convincing proof that she has not strayed from the path of virtue.

LET a woman be generous or even extravagant, depending on her situation in 1066 life; but let her heart stay pure, and let her not be tainted by money, ambition, or luxury. She can then look back on her actions with happiness—her heart will not blame her—and her own mind's approval is clear evidence that she has not veered off the path of virtue.

HAPPY they who can thus reflect—who can recall to view the scenes that are past, and behold their actions with reiterated satisfaction—they become ambitious of excelling in everything virtuous, because they are certain of securing a continual reward; For as a mighty river fertilizes the country through which it passes and increases in magnitude and force until it empty itself into the ocean: So virtue fertilizes or improves the heart, and gathers strength and vigour by continual progression, until it centre in the consummation of its desires.

HAPPY are those who can reflect this way—who can remember the past and look back at their actions with repeated satisfaction—they become eager to excel in everything good because they know they'll consistently be rewarded. Just like a powerful river nourishes the land it flows through and grows in size and force until it pours into the ocean: Virtue enriches and enhances the heart, gaining strength and energy through constant growth, until it reaches the fulfillment of its desires.

1067DAZZLED by the glitter of splendour, and unmindful of the real charms of economy and simplicity, the female heart sighs for the enjoyment of fashion, and flutters to join the motley train of pleasure. But how is it deluded by empty deceptions! Like the fruit which sprang up in the infernal regions, beautiful to the eye, but which left upon the taste bitter ashes, and was followed by repentance—A great quantity of this kind of fruit presents itself to my rashly judging sex; and it frequently happens that their hearts have as little inclination to resist the temptation, as our general parent to refuse the fatal apple.

1067The female heart, dazzled by the sparkle of luxury and oblivious to the true joys of thrift and simplicity, yearns for the thrill of fashion and eagerly joins the colorful parade of pleasure. Yet, how easily it gets tricked by empty illusions! Just like the fruit that grew in the depths of the underworld, lovely to look at but leaving a taste of bitter ashes and regret—there's an abundance of this kind of fruit appealing to my shortsighted gender; and often, their hearts are as unwilling to resist temptation as our common ancestor was to turn down the forbidden fruit.

WE do not rouse to our aid fortitude to enable us to surmount the temptation, but yield ourselves to a kind of voluntary slavery. Hence it is observable, that a woman is often unhappy in the midst of pleasures—and petulant without cause—that she is trifling in 1068matters of the highest importance; and the most momentous concern is considered futile, as whim and caprice may chance to dictate.

We don't summon our strength to help us resist temptation; instead, we give in to a kind of voluntary bondage. This is why it's noticeable that a woman can often be unhappy even when surrounded by pleasure—and irritable for no reason—she can be frivolous about things that matter the most; and the most significant issues can seem trivial, depending on what whims and fancies she happens to follow.

THE progress of female luxury, however slow it may appear, unless timely checked, works with infallible and destructive advances. The rule we at first adopted might perhaps answer this check; for by the examination thus recommended we behold the dangers of a continuation of such conduct—Ruin and contempt, the invariable concomitants of vice and immorality, proclaim their denunciations on a prosecution of it.

THE advancement of women's luxury, no matter how slow it may seem, will inevitably lead to destructive consequences if not addressed in time. The guideline we initially proposed could potentially serve as a check on this; for through the suggested examination, we can see the risks of continuing such behavior—Ruins and contempt, constant companions of vice and immorality, warn against its continuation.

LET us examine the gradual steps, and the consequences of female luxury.—A desire to be admired is the first. Behold a woman surrounded by her worshippers, receiving the sacrifice of adulation—what was given her at first as compliment, she now demands as her 1069due. She finds herself disappointed, and is mortified. The first desire still predominating, she attaches herself to the votaries of pride, who direct their feet in the paths of extravagance and irreligion. Thus sunk into effeminacy and meanness, she forfeits her virtue rather than her pride. Thus terminates the career of a woman, whose mind is debilitated, and whose life is expended in the pursuit of vanity.

LET's look at the gradual steps and the consequences of female luxury. A desire to be admired is the first. Picture a woman surrounded by her admirers, receiving the tribute of praise—what was initially given as a compliment, she now demands as her due. She feels disappointed and is humiliated. With that initial desire still prevailing, she attaches herself to those who chase pride, following paths of extravagance and irreligion. Thus, lost in softness and pettiness, she forfeits her virtue rather than her pride. This is how the journey ends for a woman whose mind is weakened and whose life is wasted in the quest for vanity.

IT is said of some species of American serpents, that they have the power of charming birds and small animals, which they destine for their prey. The serpent is stretched underneath a tree—it looks steadfastly on the bird—their eyes meet to separate no more—the charm begins to operate—the fascinated bird flutters and hops from limb to limb, till unable any longer to extend its wings, it falls into the voracious jaws of its enemy: This is 1070no ill emblem of the fascinating power of pleasure. Surrounded with temptation, and embarrassed in her circumstances, a woman of dissipation becomes less tenacious of her honour—and falls an easy prey to the fascinating power of the seducer.

It is said that some types of American snakes have the ability to enchant birds and small animals that they plan to hunt. The snake lies beneath a tree and stares intently at the bird—their eyes lock and don't part—the enchantment begins to take effect—the captivated bird flutters and hops from branch to branch until, unable to keep its wings extended any longer, it falls into the greedy jaws of its predator. This is 1070 not an unfit symbol of the captivating power of pleasure. Surrounded by temptation and caught in her situation, a woman who indulges in excess becomes less protective of her honor—and easily becomes a victim of the seducer.

HAVING traced to you, my dear Myra, the rise, advancement and termination of pleasure and pride in the female heart, it appears almost unnecessary to remark that this conduct cannot bear the test of reflection and serious examination. We may, however, observe on the contrary, that a woman who advances a few steps, often hurries on still further to prevent thought. This bars the way to a return to that conduct which can give pleasure on recollection. She behaves to herself as the populace did formerly to women suspected of witchcraft—they were tied neck and heels and thrown into the river; if they 1071swam they were hung for witches—if they sank they were acquitted of the crime, but were drowned in the experiment: So when we only suspect our hearts of an errour, we plunge still deeper into the sea of dissipation, to prevent the trial of that conduct which impartial reason and judgement would approve.

HAVING traced for you, my dear Myra, the rise, progress, and end of pleasure and pride in a woman's heart, it seems almost unnecessary to mention that this behavior can't stand up to reflection and serious scrutiny. However, it’s worth noting that a woman who takes a few steps forward often rushes on even further to avoid thinking. This prevents her from going back to the behavior that could bring her joy upon reflection. She treats herself like the public once treated women suspected of witchcraft—they were tied up and thrown into the river; if they floated, they were hanged as witches—if they sank, they were cleared of wrongdoing, but drowned in the process. Similarly, when we merely suspect our hearts of being wrong, we dive even deeper into a sea of recklessness to avoid examining the behavior that impartial reason and judgment would endorse.

NOTWITHSTANDING I give this instance of an encouragement for virtue; yet in all those I have mentioned is a woman accessary to her ruin.

NOTWITHSTANDING I give this example of encouragement for virtue; yet in all those I have mentioned, there is a woman accessory to her ruin.

DO not imagine, my dear Myra, that I mean to argue against all pleasure—Many of us set out on a principle of false delicacy and destructive rivalship; we cannot behold a fine woman without wishing to appear finer. A laudable emulation in the conduct of all women is extremely praiseworthy—it 1072stimulates them in line of their duty—increases vivacity and good humour; and ambition, thus directed and pursued, I beg leave to designate a female virtue, because it is productive of the most happy consequences.

Do not think, my dear Myra, that I intend to argue against all enjoyment. Many of us begin with a misguided sense of decorum and harmful competition; we can't see a beautiful woman without wanting to seem even more beautiful. A healthy desire to improve oneself among all women is truly commendable—it encourages them to fulfill their responsibilities and boosts their liveliness and good humor. I want to call this ambition a female virtue, as it leads to the most positive outcomes. 1072

BUT it sometimes happens that particular virtues lose themselves in their neighbouring vices, and this laudable emulation degenerates into destructive rivalship.

BUT it sometimes happens that certain virtues get overshadowed by their nearby vices, and this admirable competition turns into harmful rivalry.

A GENTEEL, handsome woman, deservedly shares the esteem and admiration of all men; but why should this esteem and admiration, justly paid to merit, give us disquiet? The answer is ready. That desire to be admired so predominant in all females, by degrees works itself into the ruling passion, and precludes from the mind the particular virtue of emulation; for why a woman who merits the love of the world, should draw on her the 1073disapprobation of many of her own sex, can be accounted for, by no other principle, than the mean, pitiful passion of envy.

A refined, attractive woman rightly earns the respect and admiration of all men; but why should this respect and admiration, deservedly given for merit, cause us discomfort? The answer is clear. The strong desire for admiration that many women have gradually becomes a dominant passion, pushing aside the virtue of striving for excellence. It’s hard to explain why a woman who deserves the world's affection attracts criticism from many of her own gender, other than through the petty, miserable feeling of envy. 1073

THIS may possibly give rise to defamation. It is astonishing how this practice prevails among a few persons—because it is known by experience, to prove subversive of its very intention.—The arrows of envy recoil upon herself.

THIS may possibly lead to defamation. It’s surprising how this behavior is common among a few people—because experience shows it undermines its own purpose.—The arrows of envy come back to hit her.

HOW foolish must that woman appear who depreciates the merit of another, that she may appear unrivalled! She raises up the dykes of ill-nature, and inundates the land with a flood of scandal, but unhappily drowns herself in the event.

HOW foolish must that woman look who puts down someone else's worth just to make herself seem outstanding! She builds barriers of negativity and floods the area with gossip, but unfortunately, she ends up drowning in it herself.

I LEAVE it to the result of your observation, my dear Myra, whether the woman who is first to develope her stores of defamation, 1074and through false emulation, the first to traduce a woman of real merit and virtue, is not also the first who becomes a scandal to herself, and consequently the first that is condemned.

I’ll let you decide, my dear Myra, whether the woman who is quick to share her gossip and, through dishonest competition, is the first to slander a truly deserving and virtuous woman, isn’t also the one who ends up being a scandal herself, and ultimately the first to be judged. 1074

HOW opposite are the pursuits and rewards of her who participates in every rational enjoyment of life, without mixing in those scenes of indiscretion which give pain on recollection!—Whose chymical genius leads her to extract the poison from the most luxuriant flowers, and to draw honey even from the weeds of society. She mixes with the world seemingly indiscriminately—and because she would secure to herself that satisfaction which arises from a consciousness of acting right, she views her conduct with an eye of scrutiny. Though her temper is free and unrestrained, her heart is previously secured by the precepts of prudence—for prudence 1075is but another name for virtue. Her manners are unruffled, and her disposition calm, temperate and dispassionate, however she may be surrounded by the temptations of the world.

HOW opposite are the pursuits and rewards of someone who enjoys every reasonable pleasure in life without getting caught up in those situations of regret that cause pain upon reflection!—Whose remarkable ability allows her to extract the poison from the most beautiful flowers and find sweetness even in society's weeds. She engages with the world seemingly without judgment—and because she wants to ensure her own satisfaction from knowing she’s doing the right thing, she critically evaluates her actions. While her temperament is open and carefree, her heart is already guided by the principles of prudence—for prudence is just another term for virtue. Her demeanor is steady, and her character is calm, moderate, and rational, no matter how many temptations surround her.

Adieu!
1076

LETTER XLI.

Harrington to Worthy.

Harrington to Worthy.

Boston.

PRAY that the sun of Thursday may rise propitious—that it may gild the face of nature with joy. It is the day that beholds thy friend united in the indissoluble banns of Hymen.

PRAY that the sun of Thursday may rise favorably—that it may brighten the face of nature with joy. It is the day that sees your friend joined in the unbreakable bonds of Hymen.

Let this auspicious day be ever sacred,
No mourning, no misfortune happen on it;
Let it be marked for triumphs and rejoicings,
Let happy lovers even keep it holy,
Choose it to bless their hopes and crown their wishes.

1077IT is the day that gives me Harriot forever.

1077It’s the day that gives me Harriot for life.

Adieu!
1078

LETTER XLII.

The Hon. Mr. Harrington to the Rev. Mr. Holmes.

Mr. Harrington to Rev. Holmes.

Boston.

YOU very well know of my amour with Maria, and that a daughter was the offspring of that illicit connexion—that sixteen years have elapsed since, by your goodness, she has lived with Mrs. Francis, and let me add, daily improving in beauty and every amiable accomplishment—but how shall we be able—how shall we pretend to investigate the great springs by which we are actuated, or account for the operation of SYMPATHY—my son, who has been at home 1079about eight weeks, has accidentally seen her, and to complete THE TRIUMPH OF NATURE—has loved her. He is now even upon the point of marrying—shall I proceed!—of marrying his Sister!—A circumstance seemingly fortuitous has discovered this important affair—I fly to prevent incest—Do not upbraid me with being author of my own misfortunes.—“This comes of your libertinism,” you will say, “this comes of your adultery!”—Spare your reflections, my friend—my heart is monitor enough—I am strangely agitated!

YOU know about my love for Maria, and that a daughter came from that forbidden relationship—it's been sixteen years since, thanks to your kindness, she has lived with Mrs. Francis. Let me also add that she’s been getting more beautiful and charming every day. But how can we truly understand the deep motivations behind our actions, or explain the workings of Compassion? My son, who has been home for about eight weeks, happened to see her, and to top it all off—he has fallen in love with her. He’s even on the verge of marrying—should I continue?—marrying his sister!—A seemingly random event has revealed this crucial situation—I'm rushing to stop incest—Please don’t blame me for my own troubles. You might say, “This is the result of your wild ways,” or “this comes from your infidelity!”—Save your thoughts, my friend—my heart is already punishing me enough—I’m feeling incredibly distressed!

Adieu!
1080p

LETTER XLIII.

The Hon. Mr. Harrington to the Rev. Mr. Holmes.

The Hon. Mr. Harrington to Rev. Mr. Holmes.

Boston.

MY heart failed me! twenty times have I attempted to break the matter to my son—and twenty times have I returned from the talk—I have a friend to acquaint him how nearly connected he already is with the object of his love. This is a new, and to me a sorrowful instance of the force of SYMPATHY—My grief is insupportable—my affliction is greater than I can bear—it will bring down my grey hairs with sorrow to the grave.

MY heart is breaking! I've tried to talk to my son about this twenty times—and each time I've walked away from the conversation. I have a friend who can help me tell him how closely tied he already is to the person he loves. This is a new, and for me, a heartbreaking example of the power of Compassion—My pain is unbearable—my grief is more than I can handle—it will send my grey hairs to the grave with sorrow.

Farewel!
1081

LETTER XLIV.

Harrington to Worthy.

Harrington to Worthy.

Boston.

ALL my airy schemes of love and happiness are vanished like a dream. Read this, and pity your unfortunate friend.

ALL my lofty dreams of love and happiness have disappeared like a dream. Read this and feel sorry for your unfortunate friend.

To Mr. T. Harrington:
“SIR,

“YOU are about to marry a young lady of great beauty and accomplishments—I beg you to bestow a few serious thoughts on this important business—Let me claim your attention, while I disclose an affair, which materially concerns you—Harriot 1082must not be your wife—You know your father is averse to your early connecting yourself in marriage with any woman—The duty we owe a parent is sacred, but this is not the only barrier to your marriage—the ties of consanguinity prevent it—She is your SISTER—Your father, or Miss Harrington, will inform you more particularly—It is sufficient for me to have hinted it in time.—I am, with the most perfect esteem, and sincere wishes for your happiness, your

“YOU are about to marry an incredibly beautiful and accomplished young woman—I urge you to take a moment to consider this important matter—Please allow me to share something that directly affects you—Harriot 1082 cannot be your wife—You know your father is against you marrying any woman at such a young age—The respect we owe our parents is sacred, but that’s not the only obstacle to your marriage—The bonds of blood prevent it—She is your SISTER—Your father, or Miss Harrington, will provide you with more details—It’s enough for me to have mentioned this in time.—I am, with the utmost respect, and sincere wishes for your happiness, your

Unknown friend, &c.”
(In continuation.)

THE gloom of melancholy in the faces of the family but too well corroborated this intelligence—so I asked no questions—they read in my countenance that I had received the letter, and my sister put into my hand The History of Maria.—I concealed 1083my emotion while I read the account—“It is a pitiful tale,” said I, as I returned it—and walked out of the room to give vent to the agitation of my heart.

THE sadness on the faces of the family confirmed the news all too well—so I didn’t ask any questions—they could see from my expression that I had received the letter, and my sister handed me The Story of Maria. I hid my feelings while I read the story—“It’s a heartbreaking tale,” I said as I handed it back—and walked out of the room to release the turmoil in my heart.

I HAVE not yet seen HarriotMyra has run to greet her with the new title of sister. Adieu! my friend—little happiness is left for me in this world.

I haven't seen Harriot yet—Myra has run to greet her with the new title of sister. Goodbye, my friend—there's little happiness left for me in this world.

1084

LETTER XLV.

Myra to Mrs. Holmes.

Myra to Mrs. Holmes.

Boston.

IN what words shall I describe to you, my dear friend, the misery that has suddenly overwhelmed us! It is impossible to communicate the distressed situation of Harriot—Expression is inadequate to give you an idea of our meeting.—I called her my friend—my sister—She always loved me—but joy and affection gave way to passion—Her speech refused its office—

IN what words shall I describe to you, my dear friend, the misery that has suddenly overwhelmed us! It is impossible to communicate the distressed situation of Harriot—Expression is inadequate to give you an idea of our meeting.—I called her my friend—my sister—She always loved me—but joy and affection gave way to passion—Her speech refused its office—

Sorrow in all its pomp was there,
Mute and magnificent without a tear.

SHE had gained a sister—she had lost a 1085lover—a burst of joy would suddenly break from her, but it was of short duration—and was succeeded by pangs of exquisite distress—nature was unable to support it, and she fainted under the weight of severe conflict. Her constitution at best is feeble; her present illness is therefore attended with more danger—Unless a speedy alteration should take place, the physician has little hopes of her recovery.—Heaven preserve us!

SHE had gained a sister—she had lost a lover—a wave of joy would suddenly wash over her, but it was short-lived—and was followed by sharp pangs of distress—her body couldn't handle it, and she fainted under the pressure of intense conflict. At best, her constitution is weak; her current illness poses even more risk—Unless a quick change occurs, the doctor has little hope for her recovery.—Heaven help us!

Farewel!
1086

LETTER XLVI.

Harrington to Worthy.

Harrington to Worthy.

Boston.

I HAVE seen her—I prest her to my heart—I called her my Love—my Sister. The tenderness and sorrow were in her eyes—How am I guilty, my friend—How is this transport a crime? My love is the most pure, the most holy—Harriot beheld me with tears of the most tender affection—“Why,” said she, “why, my friend, my dear Harrington, have I loved! but in what manner have I been culpable? How was I to know you were my Brother?—Yes! I might have known it—how else could you 1087have been so kind—so tender—so affectionate!”—Here was all the horrour of conflicting passions, expressed by gloomy silence—by stifled cries—by convulsions—by sudden floods of tears—The scene was too much for my heart to bear—I bade her adieu—my heart was breaking—I tore myself from her and retired.

I have seen her—I pressed her to my heart—I called her my Love—my Sister. The tenderness and sorrow were in her eyes—How am I guilty, my friend—How is this joy a crime? My love is the most pure, the most holy—Harriot looked at me with tears of the most tender affection—“Why,” she said, “why, my friend, my dear Harrington, have I loved! But in what way have I been at fault? How was I supposed to know you were my brother?—Yes! I might have known it—how else could you 1087have been so kind—so tender—so affectionate!”—Here was all the horror of conflicting emotions, expressed by gloomy silence—by stifled cries—by convulsions—by sudden floods of tears—The scene was too much for my heart to handle—I said goodbye to her—my heart was breaking—I tore myself away from her and left.

WHAT is human happiness? The prize for which all strive, and so few obtain; the more eagerly we pursue it, the farther we stray from the object; Wherefore I have determined within myself that we increase in misery as we increase in age—and if there are any happy days they are those of thoughtless childhood.

WHAT is human happiness? The goal that everyone chases, yet few achieve; the more eagerly we pursue it, the more we drift away from it. That's why I've come to believe that we become more miserable as we get older— and if there are any truly happy days, they're the carefree ones of childhood.

I THEN viewed the world at a distance in perspective. I thought mankind appeared happy in the midst of pleasures that flowed 1088round them. I who find it a deception, and am tempted sometimes to wish myself a child again. Happy are the dreams of infancy, and happy their harmless pursuits! I saw the ignis fatuus, and have been running after it, and now I return from the search. I return and bring back disappointment. As I reflect on these scenes of infantine ignorance, I feel my heart interested, and become sensibly affected—and however futile these feelings may appear as I communicate them to you—they are feelings, I venture to assert, which every one must have experienced who is possessed of a heart of sensibility.

I then looked at the world from a distance. I thought people seemed happy amidst the pleasures surrounding them. I find it deceptive and sometimes wish I could be a child again. The dreams of childhood are blissful, and their innocent pursuits are joyful! I saw the will-o'-the-wisp and chased after it, but now I’ve returned from the search. I come back with disappointment. As I think about these moments of innocent ignorance, I feel my heart engage and become genuinely moved—and even if these feelings seem pointless as I share them with you—they are emotions that I dare say everyone with a sensitive heart must have felt.

Adieu!
1089

LETTER XLVII.

Harrington to Worthy.

Harrington to Worthy.

Boston.

I NO longer receive satisfaction from the enjoyments of the world—society is distasteful to me—my favorite authors I have entirely relinquished—In vain I try to forget myself, or seek for consolation—my repose is interrupted by distressing visions of the night—my thoughts are broken—I cannot even think regularly.

I no longer find pleasure in the things of this world—being around people feels unpleasant to me—I’ve completely given up on my favorite authors—no matter how hard I try to distract myself or find comfort—I’m constantly disturbed by troubling dreams at night—my thoughts are scattered—I can't even think clearly.

HARRIOT is very weak—there is no hope of her life.

HARRIOT is very weak—there's no hope for her survival.

Adieu!
1090

LETTER XLVIII.

Harrington to Worthy.

Harrington to Worthy.

Boston.

MY dear friend, I have a great desire to see you—I wish you could come home speedily—I must be short—I have some serious business to do.

MY dear friend, I really want to see you—I wish you could come home soon—I have to keep this brief—I have some important matters to take care of.

Farewel!

P. S. THEY say life is a blessing and it is our duty to improve and enjoy it; but when life becomes insupportable and we find no blessing in it—have we not a right to resign it?

P. S. THEY say life is a blessing, and it's our responsibility to enhance and enjoy it; but when life becomes unbearable and we find no joy in it—do we not have the right to give it up?

Farewel!
1091

LETTER XLIX.

The Hon. Mr. Harrington to the Rev. Mr. Holmes.

The Hon. Mr. Harrington to Rev. Mr. Holmes.

Boston.

ACCUMULATED sorrows continue to break over my devoted head. Harriot is at times deprived of her reason, and we have no expectation of her recovery—my son is deeply affected—he seems strangely disordered.

ACCUMULATED sorrows continue to fall heavily on my devoted head. Harriot sometimes loses her reason, and we have no hope of her recovery—my son is deeply affected—he seems oddly disoriented.

REVOLVING in my mind all these things and the unhappy affair that led to them, the whole train of my past life returned fresh upon my mind. Pained with the disagreeable picture, and oppressed with the weight 1092of my affliction, I sunk down to sleep: These circumstances had so strongly impressed my imagination that they produced the following Dream—My blood is chilled with horrour as I write.

REVOLVING in my mind all these things and the unhappy situation that led to them, the whole sequence of my past life came back to me clearly. Disturbed by the uncomfortable image and weighed down by my sadness, I fell asleep. These circumstances had such a strong impact on my mind that they caused the following dream—My blood runs cold with horror as I write.

METHOUGHT I suddenly found myself in a large, open field, waste and uncultivated—here I wandered in a solitary manner for some time—grief seized my heart at the awful appearance of the place, and I cried aloud—“How long shall I travel here, alone and friendless—a dusky mist swims before my sight, and the obscure horizon seems only to inclose this dismal wild!” Having advanced a few steps, I thought a light at a distance appeared to my doubtful view. Faint with fatigue, I approached it, and had the satisfaction to behold a person of the most benign aspect—a quiet serenity was painted on his brow, happiness ineffable beamed 1093from his Divine countenance—Joy leaped in my bosom, and in the ecstasy of passion I endeavoured to clasp the blessed spirit to my heart; but it vanished in my embrace.

METHOUGHT I suddenly found myself in a large, open field, barren and uncultivated—here I wandered alone for some time—grief filled my heart at the terrible sight of the place, and I cried out—“How long will I travel here, alone and without friends—a dark mist clouds my vision, and the unclear horizon seems to surround this miserable wilderness!” After taking a few steps, I thought I saw a light in the distance that caught my unsure eye. Exhausted, I made my way toward it and was pleased to see a person with a kind face—a quiet serenity was evident on his forehead, and indescribable happiness radiated from his Divine features—Joy surged in my heart, and in a moment of ecstasy, I tried to embrace the blessed spirit, but it disappeared from my hold.

“TEACH me, blessed shade,” said I, with a trembling voice—“Teach me to find the habitations of men—What do I here?—Why am I doomed to explore the barren bosom of this baleful desert?” “This,” returned the spirit, in a voice, which, while it commanded veneration and love, struck awe and terrour into my soul—“This is not the habitation of the sons of mortality—it is the place appointed to receive the souls of all men, after they have resigned the bodies they animated on earth. Those who have violated the laws of reason, humanity, religion, and have dishonoured their God, here meet the punishment due to their crimes.

“Teach me, blessed spirit,” I said, my voice shaking—“Teach me how to find the homes of people—What am I doing here?—Why am I destined to wander this empty, deadly desert?” “This,” replied the spirit, in a voice that commanded both respect and affection, yet filled my soul with awe and fear—“This is not the dwelling of mortals—it is the place designated to receive the souls of all people after they have departed from the bodies they animated on earth. Those who have broken the laws of reason, humanity, and religion, and have dishonored their God, meet here the punishment that corresponds to their crimes.”

“ATTEND me, therefore, and view the 1094condition of those thoughtless souls, who, a few days ago, were upon earth immersed in pleasure, luxury and vice—Regardless of futurity, and unprepared for their eternal summons to another world—and who persisted in the delight of their own eyes in opposition to the Divine law, and deaf to the voice of reclaiming virtue. These, the sons of folly and riot, are smitten by the angel of death, while they are yet drinking of the bowl of vice—while the words of blasphemy yet dwell upon their tongues. And when their unhappy spirits sink to these infernal regions, their surviving companions rehearse their funeral panegyricks—the praise of one is, that he could drink the longest—the merit of another that he could sing a good song—a third secures his fame by being excellent in mimickry and buffoonery.—How unhappy he must be, who leaves no other testimony of his usefulness behind him!

“Listen up, and take a look at the condition of those careless souls who, just a few days ago, were living on Earth, indulged in pleasure, luxury, and vice—disregarding the future and unprepared for their call to another world. They continued to bask in their own desires, ignoring the Divine law and ignoring the call of virtuousness. These children of foolishness and excess are struck down by the angel of death while still lost in their vices—while blasphemous words still linger on their lips. And when their unfortunate spirits fall to these hellish places, their surviving friends sing their praises at their funerals—one is praised for being able to drink the most, another for singing a good song, and a third is remembered for his skills in mimicry and comedy. How unfortunate it is for someone who leaves no other mark of their value behind!”

1095“HOW different is the fate of the good man: While upon earth his life is employed in the cause of virtue.—The happiness he bestows on those around him is reflected back with ten-fold reward; and when he takes rank in that happy place, where there is fullness of joy, and leaves the world of mankind, what numbers are joined in the general concern of his loss!—The aged, while they prepare for the same journey, delight to dwell on his good actions—the virgin strews flowers on his grave, and the poet consumes the midnight oil to celebrate his virtues.”

1095“How different is the fate of a good person: While they're alive, their life is dedicated to the pursuit of virtue. The happiness they bring to those around them comes back to them multiplied; and when they ascend to that joyful place, where there is complete happiness, and leave the human world behind, how many people come together to mourn their loss! The elderly, as they prepare for the same journey, love to reflect on their good deeds—the young woman lays flowers on their grave, and the poet stays up late to honor their virtues.”

THERE was so much benignity in every word and action of my attendant, that I found myself imperceptibly attached to him. My attention to his discourse had prevented me from observing the progress we had made—for we had arrived at a place encircled with high walls—A great gate, at the command of 1096my guide, instantly flew open—“Follow me,” said he—I tremblingly obeyed.

THERE was so much kindness in everything my attendant said and did that I found myself gradually growing attached to him. My focus on our conversation kept me from noticing how far we had come—now we were at a location surrounded by high walls. A large gate opened immediately at my guide's command—“Follow me,” he said—I hesitantly followed.

MY ears were instantaneously filled with the faint cries of those here doomed to receive the rewards of their demerits. Looking earnestly forward, I beheld a group of unhappy wretches—I observed a person who was continually tormenting them—he held in one hand a whip, the lashes of which were composed of adders, and the stings of scorpions; and in the other a large mirrour, which, when he held up to the faces of the tormented exhibited their crimes in the most flagrant colours, and forced them to acknowledge the justness of their punishment. “These,” said my guide, “who are scourged with a whip of scorpions, and who start with horrour at the reflection of their deeds upon earth, are the souls of the Gambler—the Prodigal—the Duellist, and the Ingrate.

MY ears were immediately filled with the faint cries of those doomed to face the consequences of their wrongdoings. Looking ahead, I saw a group of miserable souls—I noticed a figure who was constantly tormenting them—he held a whip in one hand, made of snakes and scorpion stings; and in the other hand, a large mirror, which, when he raised it to the faces of the tormented, revealed their sins in the most vivid colors, forcing them to admit the fairness of their punishment. “These,” my guide said, “who are whipped with scorpions and who recoil in horror at the sight of their actions on earth, are the souls of the Gambler, the Prodigal, the Duellist, and the Ungrateful.

1097“THOSE whom you see yonder,” continued he, “those wasted, emaciated spirits, are the souls of the Envious—they are doomed to view the most beautiful fruit, which they can never taste, and behold pleasures which they can never enjoy. This punishment is adjudged them because most of those vile passions, by which men suffer themselves to be ruled, bring real evil, for promised good.

1097“Those people you see over there,” he continued, “those wasted, emaciated souls, are the souls of the Envious—they are condemned to see the most beautiful fruit, which they can never taste, and witness pleasures that they can never enjoy. This punishment is given to them because most of those vicious desires, by which people allow themselves to be controlled, bring real harm, for the sake of promised good.

“FOR this reason the all-wise Judge hath ordered the same passions still to inflame those ghosts, with which they were possessed on earth—Observe yon despicable crew!—behold the sin of Avrice!—those sordid ghosts are the souls of Misers—Lo! they eye their delightful bags with horrid pleasure; and with a ghastly smile, brood over their imaginary riches. Unable to carry their wealth about with them, they are confined to 1098one spot, and in one position. This infernal joy is the source of their tortures, for behold them start at every sound, and tremble at the flitting of a shade. Thus are they doomed to be their own tormentors—to pore over their gold with immortal fear, apprehension, and jealousy and to guard their ideal wealth with tears of care, and the eyes of eternal watchfulness.

“FOR this reason, the all-wise Judge has decided that the same passions still inflame those spirits, with which they were possessed on earth—Look at that despicable group!—behold the sin of Greed!—those miserable ghosts are the souls of Misers—See how they gaze at their precious bags with horrible delight; and with a ghastly smile, they obsess over their imagined riches. Unable to take their wealth with them, they are stuck in one place, frozen in one position. This hellish joy is the source of their suffering, for look how they flinch at every sound and tremble at the slightest movement. Thus, they are condemned to be their own torturers—constantly fixating on their gold with fear, anxiety, and jealousy, guarding their imagined wealth with tears of worry and a watchful eye that never rests.

“BEHOLD here,” continued my guide, “the miserable division of Suicides!” “Unhappy they!” added I, “who, repining at the ills of life, raised the sacrilegious steel against their own bosoms! How vain the reiterated wish to again animate the breathless clay—to breath the vital air—and to behold the cheering luminary of Heaven!”—“Upbraid me not—O my father!” cried a voice—I looked up, and thought my son appeared among them—immediately turning from 1099so shocking a spectacle, I suddenly beheld my once loved Maria—“O delight of my youth! do I behold thee once more!—Let me hide my sorrows in thy friendly bosom.” I advanced towards her—but she flew from me with scorn and indignation—“O speak! Maria! speak to me!” She pointed with her finger to a group of spirits, and was out of sight in a moment.

“Look here,” my guide continued, “the tragic division of Suicides!” “How unfortunate they are!” I said, “who, unhappy with the troubles of life, took the sacrilegious step of ending their own lives! How pointless the repeated wish to revive the lifeless body—to breathe the vital air—and to see the comforting light of Heaven!”—“Don’t blame me—Oh my father!” cried a voice—I looked up and thought I saw my son among them—quickly turning away from such a horrific sight, I suddenly saw my once beloved Maria—“Oh joy of my youth! Am I seeing you again!—Let me bury my sorrows in your warm embrace.” I moved towards her—but she fled from me with disdain and anger—“Oh speak! Maria! talk to me!” She pointed at a group of spirits and disappeared in an instant.

“LET me,” said my conductor, “prepare you for a more dreadful sight.” The increasing melancholy, and affecting gloom of the situation, forboded something terrifying to my soul—I looked toward the place where Maria had pointed, and saw a number of souls remote from any division of the unhappy. In their countenances were depicted more anguish, sorrow and despair—I turned my head immediately from this dreadful sight, without distinguishing the nature of 1100their torments. Quivering with horrour, I inquired who they were—“These,” answered my guide, with a sigh, “are the miserable race of SEDUCERS.—Repentance and shame drive them far from the rest of the accursed. Even the damned look on them with horrour, and thank fate their crimes are not of so deep a die.”

“Let me,” my guide said, “prepare you for a more horrifying sight.” The growing sadness and heavy gloom of the situation hinted at something terrifying for my soul—I looked toward the spot where Maria had indicated, and saw a group of souls separated from the rest of the wretched. Their faces showed more anguish, sorrow, and despair—I immediately turned away from this dreadful sight, without being able to discern the nature of their suffering. Shaking with horror, I asked who they were. “These,” my guide replied with a sigh, “are the miserable race of SEDUCERS. Repentance and shame keep them far from the others who are cursed. Even the damned look at them with horror and thank fate that their crimes are not as deep.”

HE had hardly finished, when a demon took hold of me and furiously hurried me in the midst of this unhappy group—I was so terrified that it immediately aroused me from my sleep.—

HE had barely finished when a demon grabbed me and rushed me into the middle of this miserable group—I was so scared that it instantly pulled me out of my sleep.—

EVEN now, while I write to you, my good friend, my hand trembles with fear at the painful remembrance—Yet

EVEN now, as I write to you, my good friend, my hand shakes with fear at the painful memory—Yet

——’Twas but a dream, but then
So terrible, it shakes my very soul.—
Farewel!
1101

LETTER L.

Harriot to Harrington.

Harriot to Harrington.

Boston.

MUST I then forget the endearments of the lover, and call you by the name of brother? But does our friendship remain upon this foundation? Is this all that unites us? And has there subsisted nothing more tender—a sentiment more voluntary in our hearts? My feelings affirm that there was. At the hour of our first interview I felt the passion kindle in my breast. Insensible of my own weakness, I indulged its increasing violence and delighted in the flame that fired my reason and my senses. 1102Do you remember our walks, our conversation, our diversions?—The remembrance of these things fill my mind with inconceivable torture—they seem to reproach me with unmerited criminality—I deprecate, I detest all these scenes of gaiety and frivolity—yet I have preserved my innocence and my virtue—what then have I to deprecate, what have I to detest?

MUST I then forget the sweet things of the lover and call you by the name of brother? But does our friendship really stand on this? Is this all that connects us? Has there been nothing deeper—a feeling more genuine in our hearts? My feelings say there was. At the moment of our first meeting, I felt the passion ignite in my chest. Unaware of my own vulnerability, I embraced its growing intensity and reveled in the fire that consumed my reason and my senses. 1102Do you remember our walks, our talks, our fun times?—The memory of these things fills my mind with unimaginable torture—they seem to blame me for unearned guilt—I regret, I despise all these moments of joy and triviality—but I have kept my innocence and my virtue—so what then do I have to regret, what do I have to despise?

ALAS! how have we been forming schemes of happiness, and mocking our hearts with unsubstantial joys. Farewel! farewel! ye gilded scenes of imagination. How have we been deluded by visionary prospects, and idly dwelt upon that happiness which was never to arrive. How fleeting have been the days that were thus employed!—when anticipation threw open the gates of happiness, and we vainly contemplated the approach of bliss; and we beheld in reversion, 1103the pleasures of life, and fondly promised ourselves, one day to participate in them; when we beheld in the magick mirrour of futurity, the lively group of loves that sport in the train of joy. We observed in transports of delight the dear delusion, and saw them, as it were, in bodily form pass in review before us; as the fabled hero views the region of præexistant spirits, and beholds a race of men yet to be born.

Oh no! How we've been making plans for happiness, only to trick our hearts with empty joys. Goodbye! Goodbye! to the shiny scenes of our imagination. We've been fooled by unrealistic expectations and have wasted time dreaming of happiness that was never meant to come. How short-lived the days spent this way!—when hope opened the doors to joy, and we foolishly imagined bliss was on its way; we looked back at life's pleasures and eagerly promised ourselves we would one day enjoy them; when we gazed into the magical mirror of the future, seeing the lively group of loves that dance in the wake of happiness. We felt the thrill of that sweet illusion, as if they were physically present before us; like the legendary hero who sees the realm of spirits that existed before, looking at a generation of people yet to be born.

SUCH was our hope, but even this fairy anticipation was not irrational. We were happy in idea, nor was the reality far behind. And why is the vision vanished? O! I sink, I die, when I reflect—when I find in my Harrington a brother—I am penetrated with inexpressible grief—I experience uncommon sensations—I start with horrour at the idea of incest—of ruin—of perdition.

SUCH was our hope, but even this dreamy expectation wasn’t unreasonable. We felt joy in the thought, and the reality wasn’t too far off. And why has the vision disappeared? Oh! I feel like I'm sinking, like I'm dying, when I think about it—when I discover in my Harrington a brother—I am overwhelmed with indescribable sadness—I go through intense feelings—I am horrified by the thought of incest—of destruction—of damnation.

HOW do I lament this fatal discovery, 1104that includes the termination of a faithful love! I think of him whom I have resolved to be eternally constant—and ah! how often have I resolved it in my heart. I indulge, in idea, the recollection of his caresses—of his protestations, and of his truth and sincerity—I become lost in a wilderness, and still I travel on, and find myself no nearer an escape. I cherish the dear idea of a lover—I see the danger and do not wish to shun it, because to avoid it, is to forget it—And can I, at one stroke, erase from my mind the remembrances of all in which my heart used to delight? Ah! I have not the fortitude—I have not the virtue, to “forget myself to marble.” On the contrary, I strive no longer to remember our present connexion. I endeavour to forget—I curse the idea of a brother—my hand refuses to trace the word, and yet

HOW do I mourn this devastating discovery, 1104 that marks the end of a loyal love! I think of him whom I’ve promised to love forever—and oh! how many times have I resolved this in my heart. I indulge in the memories of his affection—his declarations, and his honesty and sincerity—I become lost in a maze, yet I keep moving forward and find no closer path to escape. I hold on to the cherished image of a lover—I see the danger and don’t want to avoid it, because to avoid it means to forget it—And can I, in one moment, wipe away all the memories of everything that once brought my heart joy? Ah! I don’t have the strength—I don’t have the will to “forget myself to marble.” On the contrary, I no longer try to remember our current relationship. I try to forget—I curse the thought of a brother—my hand refuses to write the word, and yet

——The name appears
Already written; blot it out my tears!

1105AH, whence this sorrow that invests my soul! This gloom that darkens—this fire of impassioned grief, that involves all my thoughts! why do I rave, and why do I again abandon myself to despair! Come, O Harrington! be a friend, a protector, a brother—be him, on whom I could never yet call by the tender, the endearing title of parent. I will reverence him in whom all the charities of life are united—I will be dutiful and affectionate to you, and you shall be unto me as a father—I will bend on the knee of respect and love, and will receive your blessing.

1105Ah, where does this sorrow that fills my soul come from? This darkness that surrounds me—this burning pain of deep sadness that fills all my thoughts! Why do I go crazy, and why do I let myself fall back into despair? Come, O Harrington! Be a friend, a protector, a brother—be someone I could never call by the loving, cherished title of parent. I will respect him in whom all the kindnesses of life are combined—I will be loyal and caring to you, and you shall be like a father to me—I will kneel in respect and love, and I will accept your blessing.

WHY did you go away so soon? Why leave me when I was incapable of bidding you adieu? When you pressed my cheek with the kiss of love, of fraternal affection what meant its conscious glow? What meant the ebullition of my veins, the disorder of my nerves, the intoxication of my brain, the blood 1106that mantled in my heart? My hand trembled, and every object seemed to swim before my doubtful view—Amidst the struggle of passion, how could I pronounce the word—how could I call you by the title of brother? True—I attempted to articulate the sound, but it died upon my tongue, and I sank motionless into your arms.

WHY did you leave so soon? Why abandon me when I couldn't even say goodbye? When you kissed my cheek with love, with that brotherly affection, what did that conscious warmth mean? What did the rush in my veins, the chaos in my nerves, the intoxication in my mind, the blood that rushed to my heart mean? My hand shook, and everything around me seemed to blur before my uncertain eyes—In the midst of this struggle of feelings, how could I say it—how could I call you my brother? It’s true—I tried to form the word, but it got stuck on my tongue, and I fell silent in your arms.

ALLIED by birth, and in mind, and similar in age—and in thought still more intimately connected, the sympathy which bound our souls together, at first sight, is less extraordinary. Shall we any longer wonder at its irresistible impulse?—Shall we strive to oppose the link of nature that draws us to each other? When I reflect on this, I relapse into weakness and tenderness, and become a prey to warring passions. I view you in two distinct characters: If I indulge the idea of one, the other becomes annihilated, 1107and I vainly imagine I have my choice of a brother or—

ALLIED by birth, and in mind, and similar in age—and even more closely connected in thought, the bond that ties our souls together isn’t that surprising at first glance. Should we still be amazed by its undeniable pull?—Should we try to resist the link of nature that brings us together? When I think about this, I fall back into weakness and tenderness, and I’m torn by conflicting emotions. I see you in two different ways: If I focus on one idea, the other fades away, and I foolishly believe I can choose between a brother or—

I AM for a while calm—but alas! how momentary is that calmness; I dwell with rapture on what fancy has represented; but is the choice regulated by virtue? Is it prompted by reason? I recollect myself, and endeavour to rouse my prudence and fortitude; I abhor my conduct, and wish for obscurity and forgetfulness. Who can bear the torment of fluctuating passion? How deplorable is the contest? The head and the heart are at variance, but when Nature pleads how feeble is the voice of Reason? Yet, when Reason is heard in her turn, how criminal appears every wish of my heart? What remorse do I experience? What horrours surround me? Will my feeble frame, already wasted by a lingering decline, support these evils? Will the shattered, frail bark outride 1108the tempest, and will the waves of affliction beat in vain? Virtue, whose precepts I have not forgotten, will assist me—if not to surmount, at least to suffer with fortitude and patience.

I’m calm for a while—but, sadly! how brief that calmness is; I get lost in the joy of what my imagination has created; but is my choice guided by virtue? Is it driven by reason? I bring myself back to reality and try to summon my prudence and strength; I hate my actions and long for anonymity and forgetfulness. Who can handle the pain of shifting feelings? How distressing is the struggle? My head and my heart are at odds, yet when Nature speaks, how weak is the voice of Reason? But when Reason makes her case, every desire of my heart seems so wrong. What guilt do I feel? What horrors surround me? Can my frail body, already worn down by a slow decline, endure these troubles? Will this damaged, fragile ship weather the storm, and will the waves of suffering crash in vain? Virtue, whose teachings I haven’t forgotten, will help me—if not to overcome, at least to endure with strength and patience.

OH! I fear, I fear my decaying health—If I must depart, let me beseech you to forget me—I know the strength of your passion, and I dread the fatal consequences my departure may occasion you.

OH! I’m so worried about my declining health—If I have to leave, please, I’m asking you to forget me—I understand how strong your feelings are, and I’m afraid of the terrible impact my leaving might have on you.

ONCE more let me intreat you, my dear friend, to arm yourself with every virtue which is capable of sustaining the heaviest calamity. Let the impetuosity of the lover’s passion be forgotten in the undisturbed quietness of the brother’s affection, and may all the blessings that life can supply be yours—Seek for content, and you will find it, even 1109though we should never meet again in this world.

ONCE again, I urge you, my dear friend, to equip yourself with every virtue that can help you endure the toughest hardships. Let the intensity of a lover's passion fade away in the calmness of a brother's love, and may all the blessings life has to offer be yours. Seek out contentment, and you will discover it, even if we never meet again in this world. 1109

Adieu!
1110

LETTER LI.

Myra to Mrs. Holmes.

Myra to Mrs. Holmes.

Boston.

THE curtain is dropped, and the scene of life is forever closed—The Lovely Harriot is no More.

THE curtain falls, and the scene of life is forever closed—The Lovely Harriot is no longer with us..

SHE is fit to appear in Heaven, for her life was a scene of purity and innocence—If there is any consolation to be felt by a survivour, it is in the reflection of the amiable qualities of the deceased. My heart shall not cease to cherish her idea, for she was beautiful without artifice, and virtuous without affectation.

SHE is worthy of being in Heaven, for her life was filled with purity and innocence—If there’s any comfort for those left behind, it’s in remembering the kind qualities of the person who has passed. My heart will always hold onto her memory, for she was beautiful without pretense, and virtuous without showing off.

1111See! there all pale and dead she lies;
Forever flow my streaming eyes—
There dwelt the fairest—loveliest mind,
Faith, sweetness, wit together join’d.
Dwelt faith and wit and sweetness there?
O, view the change, and drop a tear.

MY brother is exceedingly agitated—He will never support this disastrous stroke—Nothing can attract his attention—nothing allay his grief—but it is the affliction of reason and not of weakness—God grant that it prove not fatal to him.

MY brother is extremely upset—He will never accept this terrible situation—Nothing can get his attention—nothing can comfort his sadness—but it is a struggle of the mind and not of weakness—God grant that it does not become fatal for him.

Adieu!—Adieu!
1112

LETTER LII.

Harrington to Worthy.

Harrington to Worthy.

Boston.

SHE is gone—she is dead—she who was the most charming, the most gentle, is gone—You may come—you may desire to behold all that was lovely—but your eyes will not see her.

SHE is gone—she is dead—she who was the most charming, the most gentle, is gone—You may come—you may want to see all that was lovely—but your eyes will not see her.

YES! I raved—I was distracted—but now I am calm and dispassionate—I am smooth as the surface of a lake—I shall see her again.

YES! I exclaimed—I was distracted—but now I’m calm and objective—I’m as smooth as the surface of a lake—I will see her again.

WHEN our spirits are disencumbered of this load of mortality, and they wing their 1113flight to the celestial regions, shall we not then know those who were dear to us in this world? Shall we not delight in their society, as we have done in this state of existence? Yes—certainly we shall—we shall find them out in Heaven—there alone is happiness—there shall I meet her—there our love will not be a crime—Let me indulge this thought—it gives a momentary joy to my heart—it removes the dark mist that swims before my eyes—it restores tranquility; but the more I reflect on this thought—the more I long to be there—the more I detest this world and all it contains. I sigh to fly away from it.

WHEN our spirits are freed from this burden of mortality, and they soar to the heavenly realms, will we not recognize those who were dear to us in this life? Will we not enjoy their company, as we have in this state of existence? Yes—certainly we will—we will find them in Heaven—there alone is true happiness—there I will meet her—there our love will not be a sin—Let me cherish this thought—it brings a fleeting joy to my heart—it clears the dark haze that clouds my vision—it brings back peace; but the more I think about this idea—the more I yearn to be there—the more I loathe this world and everything in it. I sigh to escape from it.

1114

LETTER LIII.

Harrington to Worthy.

Harrington to Worthy.

INGRATITUDE is a predominant principle in the conduct of man. The perfidious —, who owes to me his reputation and fortune, and with whom I intrusted a great part of my property, has deceived me. The affair will materially retard my business.

INGRATITUDE is a major principle in how people behave. The ungrateful person—who owes his reputation and fortune to me, and to whom I entrusted a significant part of my assets—has betrayed me. This situation will seriously delay my business.

TO be unfortunate in trade is not worth a sigh—to receive inattention and incivility does not merit a frown; but Ingratitude—it is this that cuts to the quick. Yet I freely give him my pity; for what man, who considered for a moment the inconsistency of the human heart, would hurl the thunderbolt 1115of indignation at the head of an ingrate? What an important little thing is man! he contrives to over-reach his neighbour, and mount to the enjoyment of riches, ambition and splendour; but remember not the period of enjoyment—that his life is a day, and his space a point!

Being unsuccessful in business isn't worth a sigh—being ignored or treated rudely doesn't deserve a frown; but Ingratitude—that truly hurts. Still, I genuinely feel sorry for him; because what person, taking a moment to reflect on the inconsistency of the human heart, would unleash their anger on someone ungrateful? What a small yet significant creature is man! He manages to outsmart his neighbor and rise to the heights of wealth, ambition, and glory; yet he forgets how brief life is—that his existence is just a day and his place in the universe is a mere point! 1115

NATURALISTS inform us of insects whose term of existence is confined to a few hours—What is the business and importance of such a life?

NATURALISTS tell us about insects whose lifespan is limited to just a few hours—What is the purpose and significance of such a life?

WOULD not a being, whose circle of living is immensity of ages, inquire with equal propriety: “What is the importance of man—What actions can he perform—What happiness can he enjoy, whose insignificant life is circumscribed to seventy years?”—In this point of view I behold the tinsel, the vanity and noise of the world, and the little plots 1116and cunning artifices of mankind to cheat and ruin one another.

WOULD not a being, whose circle of living is the vastness of time, question in a similar way: “What is the significance of man—What actions can he take—What happiness can he experience, when his brief life is limited to about seventy years?”—From this perspective, I see the superficiality, the emptiness, and the clamor of the world, along with the small schemes and sly tricks of people to deceive and harm one another. 1116

INGRATITUDE, then, is constitutional, and inseparable from human nature, but it ought not to fill us with surprize, because it is no new discovery—It has ever been invariably the characteristick of man. Is not the page of antiquity distained with blood of those who ought to have received honour and adoration? Behold the brilliant race of the world’s benefactors: Consider their benevolent actions, and regard their ungrateful return—these benefactors, who have been sent from Heaven to inform and entertain mankind, to defend the world from the arm of tyranny, and to open the gates of salvation, have been despised, and banished, and poisoned and crucified.

INGRATITUDE, then, is rooted in human nature and will always be a part of us, but it shouldn’t surprise us because it’s not a new revelation—it's always been a defining trait of humanity. Isn’t history stained with the blood of those who deserved honor and admiration? Look at the remarkable figures who have benefited the world: Consider their generous deeds and note the ungrateful responses they received—these benefactors, who were sent from Heaven to enlighten and entertain us, to protect the world from tyranny, and to open the doors to salvation, have been scorned, exiled, poisoned, and crucified.

BEHOLD the support of the Roman power, the invincible Belisarius! who protected 1117his country from the ravage of the Huns, and displayed the Roman eagle in every quarter of the globe! Behold him fall a sacrifice to malice, to faction and ingratitude! Behold him cast out by the country he had defended, and for which he had wasted his life to protect and honour, and left alone to deplore his unfortunate condition, when he was old, and blind, and naked and miserable!

BEHOLD the support of the Roman power, the unbeatable Belisarius! He defended his country from the destruction of the Huns and showcased the Roman eagle everywhere across the globe! Watch him become a victim of hatred, political rivalries, and ingratitude! See him cast aside by the country he fought for, the country he devoted his life to protect and honor, now left alone to mourn his unfortunate state, during a time when he is old, blind, naked, and miserable!

UNFORTUNATE is the man who trusts his happiness to the precarious friendship of the world—I every day become more of a misanthrope, and see nothing to increase my desire of living, but your esteem and affection. I want advice, but am too proud to let the world know I am weak enough to be under obligation to anyone else.

UNFORTUNATE is the person who relies on the unreliable friendship of the world for their happiness—I become more of a misanthrope every day and see nothing that boosts my desire to live except for your respect and love. I want advice, but I'm too proud to let anyone know that I'm weak enough to be dependent on someone else.

THAT you may never want friends or advice, is the sincere prayer of

THAT you may never need friends or advice is my heartfelt wish for you.

Yours &c.
1118

LETTER LIV.

Harrington to Worthy.

Harrington to Worthy.

Boston.

ALL the scenes of my past life return fresh upon my memory. I examine every circumstance as they pass in review before me—I see nothing to cause any disagreeable or unwelcome sensations—no terrour upbraids—no reproaching conscience stings my bosom as I reflect on the actions that are past. With her I expected happiness—I have expected a vain thing—for there is none—She is gone—gone to a far country—she is preparing a place for me—a place of unutterable bliss—But oh! an immeasurable 1119gulph lies between us—Who can tell the distance that separates us? What labour—what toil—what pain must be endured in traversing the thorny paths that lead to her blessed abode?—And will she not receive me in those happy regions with as much joy—with as sincere a welcome—if I cut short my journey?—And will not the Eternal Dispenser of Good, pardon the awful deed that frees me from this world of misery—the deed by which I obtrude myself into his divine presence?

ALL the scenes of my past life come back to me clearly. I look at every detail as they play out in my mind—I feel nothing that brings me discomfort or unwanted feelings—no fear haunts me—no guilty conscience pricks my heart as I think about my past actions. With her, I expected happiness—I had hoped for something that turns out to be empty—because there is none—She is gone—gone to a distant place—she is getting ready for me—a place of unimaginable bliss—But oh! an endless chasm lies between us—Who can measure the distance that separates us? What effort—what struggle—what suffering must I endure to navigate the thorny paths that lead to her blessed home?—And will she not welcome me in those joyful realms with as much happiness—with as genuine a greeting—if I end my journey early?—And will not the Eternal Giver of Goodness, forgive the terrible act that frees me from this world of suffering—the act by which I intrude upon his divine presence?

WHY must I wait the lingering hand of the grisly messenger to summon me to the world above?

WHY must I wait for the slow approach of the grim messenger to call me to the world above?

1120

LETTER LV.

Harrington to Worthy.

Harrington to Worthy.

Boston.

AM I a child that I should weep?—I have been meditating on the course of my calamities—Why did my father love Maria—or rather, why did I love their Harriot? Curse on this tyrant custom that dooms such helpless children to oblivion or infamy! Had I known her to have been my sister, my love would have been regular, I should have loved her as a sister, I should have marked her beauty—I should have delighted in protecting it. I should have observed her growing virtues—I should have been happy in cherishing their growth. But alas! She is gone—and I cannot stay—I stand on the threshold of a vast eternity.

AM I just a child that I should cry?—I’ve been thinking about the course of my misfortunes—Why did my father love Maria—or rather, why did I love their Harriot? Curse this cruel tradition that condemns innocent children to be forgotten or shamed! If I had known she was my sister, my love would have been appropriate; I would have loved her as a sister, I would have recognized her beauty—I would have enjoyed protecting it. I would have watched her virtues develop—I would have found joy in nurturing their growth. But sadly! She’s gone—and I can’t remain—I stand at the edge of a vast eternity.

1121

LETTER LVI.

Harrington to Worthy.

Harrington to Worthy.

Boston.

I AM determined to quit this life. I feel much easier since my determination. The step must not be taken with rashness. I must be steady—calm—collected—I will endeavour to be so.—

I’m set on leaving this life behind. I’ve felt much lighter since making this decision. I can’t rush into this; I need to be steady—calm—collected—I will try my best to be that way.

HER eager solicitation—the anxiety she always expressed for me—When I think she is no more, it wrings my heart with grief, and fills my eyes with tears—

HER eager request—the worry she always showed for me—When I think she’s no longer here, it breaks my heart with sorrow and fills my eyes with tears—

—I must go—

—I have to go—

THE idea chills me—I am frozen with 1122horrour—cold damps hang on my trembling body—My soul is filled with a thousand troubled sensations—I must depart—it must be so—My love for thee, O Harriot! is dearer than life—Thou hast first sat out—and I am to follow.—

THE idea sends chills down my spine—I am frozen with fear—cold sweat clings to my shaking body—My soul is overwhelmed with a thousand troubled feelings—I must leave—it must be this way—My love for you, O Harriot! is more precious than life—You have already stepped away—and I am to follow.—

WERE it possible that I could live with her, should I be happy? Would her presence restore peace and tranquility to my disordered mind? Ah no! it never would here—it never would. I will fly to the place where she is gone—our love will there be refined—I will lay my sorrows before her—and she shall wipe away all tears from my eyes.

WERE it possible that I could live with her, would I be happy? Would having her around bring peace and calm to my chaotic mind? Ah no! It never would here—it never would. I will rush to where she has gone—our love will be strengthened there—I will share my troubles with her—and she will dry all my tears.

WHEN the disembodied spirit flies above—when it leaves behind the senseless clay, and wings its flight—it matters not to me what they do with his remains.

WHEN the disembodied spirit rises up—when it leaves behind the lifeless body and takes off into the air—it doesn't matter to me what they do with his remains.

Cover his head with a clod or a stone,
It is all one—it is all one!
1123

LETTER LVII.

Harrington to Worthy.

Harrington to Worthy.

Boston.

THE longer I live, and the more I see the misery of life—the more my desire of living is extinguished. What I formerly esteemed trifles, and would not deign to term misfortunes, now appear with a formidable aspect—though I once thought them harmless, and innoxious to my peace, they assume new terrours every day.—But is not this observation general? It is—It is thus every son of human nature, gradually wishes for death, and neglects to seek for, and improve those comforts, which by diligent search there is a possibility of attaining.

THE longer I live, and the more I see the misery of life, the more my desire to live fades away. What I once considered trivial and wouldn't even call misfortunes now seem daunting—though I used to think they were harmless and had no effect on my peace, they take on new fears every day. But isn't this a common observation? It is. This is how every human being gradually starts to wish for death and fails to seek out and appreciate the comforts that could be found through diligent effort.

1124AM I to reason from analogy? I know what has been—the afflictions I have felt; but what is the prospect before me? The path is darkened by mists—

1124Should I draw conclusions based on comparisons? I understand what has happened— the pain I've experienced; but what does the future hold for me? The way ahead is clouded with uncertainty—

Puzzled in mazes, and perplexed with errours—

WHO is there hardy enough to try difficulties? Is not the view horrible! My pains and anxieties have been severe—those which, if I live, I shall suffer, may be yet more so—This idea sinks me to despair.

WHO is brave enough to face challenges? Isn't the sight terrifying! My pain and worries have been intense—those that, if I survive, I might endure even more—This thought plunges me into despair.

AS a thing becomes irksome to us, our detestation is always increased—Whatever object is disagreeable, we pine and sicken until it is moved out of sight. Life growing upon one in this manner—increasing in horrour—with continual apprehension of death—a certainty of surviving every enjoyment, and no prospect of being delivered from suspense—it is intolerable—he will assuredly be tempted to terminate the business with his own hand.

As something becomes annoying to us, our dislike for it only grows. Whatever is unpleasant makes us feel miserable until it’s out of sight. When life becomes like this—building up in horror—with constant fear of death, a guarantee that we’ll outlive every pleasure, and no hope of escaping the anxiety—it becomes unbearable. He will definitely be tempted to end it all himself.

1125

LETTER LVIII.

Worthy to Harrington.

Worthy of Harrington.

Boston.

YOU argue as if your reason were perverted—Let your mind be employed, and time will wear out these gloomy ideas; for it is certainly a truth, the love of life increases with age—Your letters, therefore, are predicated on the most erroneous principles.

YOU argue as if your thinking is messed up—Keep your mind occupied, and over time these dark thoughts will fade; because it’s definitely true, the love of life grows with age—Therefore, your letters are based on completely wrong ideas.

REMEMBER the story of the old man, who had been buried in a dungeon the greater part of his life, and who was liberated at an advanced age. He viewed, once more, the 1126light of the sun, and the habitations of men—he had come into a new order of beings, but found their manners distasteful—In the midst of the sunshine of the world he remembered the prison, where he had wasted his life, and he sighed to be again immured within its walls.

REMEMBER the story of the old man, who had spent most of his life locked away in a dungeon and was freed at an old age. He saw the light of the sun and the homes of people once more—he had entered a new world, but found their ways unappealing. In the warmth of the sunshine, he thought of the prison where he had wasted his life, and he longed to be shut away within its walls again.

SUCH is our passion for life; we love it because we know it; and our attachment becomes the more riveted, the longer we are acquainted with it—Our prison grows familiar—we contemplate its horrours—but however gloomy the walls that surround us, there is not one but sets a full value on his dreary existence—there is not one but finds his partiality for his dungeon increase, in proportion to the time he hath occupied it—for among the race of human beings confined to this narrow spot—how few are they who are hardy enough to break their prison?

SUCH is our passion for life; we love it because we understand it; and our attachment deepens the longer we know it. Our prison becomes familiar—we reflect on its horrors—but no matter how grim the walls around us are, there isn’t a single person who doesn’t appreciate their dreary existence. Everyone seems to grow fonder of their dungeon the longer they’ve been in it—because among the human beings stuck in this little place—how few are brave enough to escape their prison?

1127LET us watch over all we do with an eye of scrutiny—the world will not examine the causes that gave birth to our actions—they do not weigh the motives of them—they do not consider those things which influence our conduct—but as that conduct is more or less advantageous to society, they deem it madness or wisdom, or folly or prudence—Remember this—

1127Let's keep a close eye on everything we do—the world won't look into the reasons behind our actions—they won't consider our motives—they won't think about what influences our behavior—but instead, they'll judge our behavior based on how beneficial it is to society, labeling it as madness, wisdom, folly, or prudence—Remember this—

Adieu!
1128

LETTER LIX.

Harrington to Worthy.

Harrington to Worthy.

Boston.

YOU are egregiously mistaken, argue as you will.—My perceptions are as clear as any one’s—The burden that is at first heavy and inconvenient, galls us as we proceed—it soon becomes intolerable, we sink under its weight, and lie gasping in the publick way long before night.

YOU are completely wrong, argue all you want.—My understanding is as clear as anyone’s—The weight that is initially heavy and bothersome irritates us as we move forward—it quickly becomes unbearable, we collapse under its pressure, and end up struggling to breathe in public long before night falls.

AS to the world—who strives to please it, will be deservedly rewarded—he will reap his labour for his pains—Let it judge of my conduct. I despise its opinion—Independency of spirit is my motto—I think for myself.

AS for the world—those who try to please it will be rightly rewarded—they will get what they deserve for their efforts—Let it judge my actions. I don’t care about its opinion—Independency of spirit is my motto—I think for myself.

1129

LETTER LX.

Harrington to Worthy.

Harrington to Worthy.

Boston.

HOW vain is the wish that sighs for the enjoyment of worldly happiness. Our imagination dresses up a phantom to impose on our reason: As Pygmalion loved the work of his own hand—so do we fall in love with the offspring of our brain. But our work illudes our embrace—we find no substance in it—and then fall a-weeping and complain of disappointment. Miserable reasoners are we all.

HOW vain is the desire that longs for the enjoyment of worldly happiness. Our imagination creates a fantasy to deceive our judgment: Just as Pygmalion loved the statue he crafted—so do we become infatuated with the creations of our own minds. But our creations slip through our fingers—we find no real substance in them—and then we end up crying and complaining about our disappointment. We are all such poor thinkers.

WHY should I mourn the loss of Harriot 1130any longer? Such is my situation—in the midst of anxiety and distress, I complain of what cannot be remedied.—I lament the loss of that which is irretrievable: So on the sea-beat shore, the hopeless maid, unmindful of the storm, bewails her drowned lover.

WHY should I mourn the loss of Harriot 1130 any longer? Here I am—in the middle of anxiety and distress, complaining about what can't be fixed. I grieve for what I can't get back: Just like the hopeless girl on the stormy shore, who, ignoring the tempest, mourns for her drowned lover.

1131

LETTER LXI.

Worthy to Harrington.

Worthy for Harrington.

Belleview.

I THANK you for your letters, but I wish you had something better for the subject of them—the sad repetition of your feelings and sorrows, pains me exceedingly—I promise to be with you soon—perhaps before you can receive this letter.

I appreciate your letters, but I wish you had a better topic to write about. It really hurts me to hear the same sad feelings and sorrows over and over. I promise to be with you soon—maybe even before you get this letter.

WHATEVER concerns my friend, most sensibly affects me—You, Harrington, are the friend of my heart, and nothing has so much grieved me as the story of your misfortunes.

WHATEVER concerns my friend most sensibly affects me—you, Harrington, are the friend I hold dear, and nothing has upset me more than the tale of your troubles.

1132IT is a maxim well received, and seems to be admitted an article in the moral creed of mankind, “that the enjoyments of life do not compensate the miseries.” Since, then, we are born to suffer, and pain must attend us in all the stages of our journey, let us philosophically welcome our companion. The most eligible plan we can adopt, is to be contented in the condition that Providence hath assigned us. Let us trust that our burden will not be heavier than we can bear—When we adopt this plan, and are sensible we have this trust, our lesson is complete—we have learned all—we are arrived to the perfection of sublunary happiness.

1132It is a widely accepted idea and seems to be a part of the moral beliefs of humanity that “the pleasures of life do not make up for the pains.” Since we are born to endure suffering and pain will be with us at every stage of our journey, let’s accept our companion with a philosophical mindset. The best approach we can take is to be content with the situation that Providence has given us. Let’s have faith that our burdens won’t be heavier than we can handle—When we follow this approach and recognize we have this faith, our lesson is complete—we have learned everything—we have reached the peak of earthly happiness.

DO not think I am preaching to you a mere sermon of morality—let me impress your mind with the folly of repining, and the blessing of a contented mind.

DO not think I am simply giving you a lecture on morality—let me show you the foolishness of complaining and the value of a contented mind.

LET me intreat you not to puzzle your 1133brain with vain speculations—if you are disposed to argue, do not put foolish cases that never existed—take the light of facts, and reason from them.

LET me urge you not to confuse your brain with pointless speculations—if you want to argue, don’t bring up ridiculous scenarios that never happened—focus on the facts and reason from them.

WHEN we are surrounded with miseries of life—the baseness of false friends—the malice of enemies—when we are enveloped in those anxious fears, the result of too much sensibility, human nature feels a degree of oppression, which, without a manly exertion of reason and this practical philosophy, would be intolerable. I have heard you mention St. Evremond as a philosopher of this kind. Arm yourself with his prudence and fortitude—he, though in exile—though reduced almost to penury, and labouring under the disadvantages of a bad constitution, lived to be a very old man; he established a course of rational pleasures—for when the mind is employed, we regret the loss of time—we become avaricious of life.

WHEN we are surrounded by the struggles of life—the deceit of false friends—the malice of enemies—when we are engulfed in those anxious fears that come from being overly sensitive, human nature experiences a level of pressure that would be unbearable without a strong application of reason and practical philosophy. I've heard you talk about St. Evremond as a philosopher of this sort. Equip yourself with his wisdom and strength—he, despite being in exile—almost destitute and dealing with the challenges of a poor constitution, lived to a very old age; he created a path of rational enjoyment—because when the mind is engaged, we lament the passage of time—we become greedy for life.

1134WHEN misfortunes come upon us without these consolations, it is hard, I acknowledge, to buffet the storm—it is then human frailty is most apparent—there is nothing left to hope—Reason is taken from the helm of life—and Nature—helpless, debilitated Nature—lost to herself, and every social duty, splits upon the rocks of despair and suicide. We have seen several examples of this—By exploring and therefore shunning the causes, let us avoid the catastrophe.

1134WHEN bad things happen to us without any comfort, it’s tough, I admit, to navigate the storm—it's then that human weakness shows most clearly—there’s nothing left to hope for—Reason is taken away from the steering wheel of life—and Nature—helpless, worn-out Nature—loses its way, ignoring itself and every responsibility, crashing onto the rocks of despair and suicide. We have seen many examples of this—By understanding and thus avoiding the causes, let’s steer clear of the disaster.

THE pensive and melancholy will muse over the ordinary accidents of life, and swell them, by the power of imagination, to the heaviest calamities. Hence we find a treacherous friend will sensibly affect some men, and a capricious mistress will destroy a real lover: Hence people in misfortune frequently construe the slightest inattention into neglect and insult, and deem their best friends false 1135and ungrateful. The sting of ingratitude, deeply pierces the heart of sensibility.

The thoughtful and sad often reflect on the everyday events of life and, through the power of their imagination, turn them into significant tragedies. This is why a deceitful friend can deeply impact some people, and an unpredictable lover can ruin a true romance. As a result, those in difficult situations often interpret the smallest oversight as neglect or insult, believing their closest friends are disloyal and ungrateful. The pain of ingratitude cuts deeply into the hearts of sensitive souls. 1135

THE passions and affections which govern mankind are very inconsistent. Men, confined to the humble walks of life, sigh for the enjoyment of wealth and power, which, when obtained, become loathsome—The mind unaccustomed to such easy situation, is discontented, and longs to be employed in those things in which it was formerly exercised.

THE passions and emotions that drive people are often contradictory. Those who are stuck in ordinary lives yearn for wealth and power, which, once attained, become unappealing. The mind, not used to such ease, feels restless and wishes to engage in activities it once found fulfilling.

THE greatest rulers and potentates become unhappy—they wish for the charms of solitude and retirement, which, when attained, become more irksome than their former condition—Charles the Fifth, of Spain, resolved to taste the pleasures of a recluse life, by abdicating the throne—he soon found his imagination had deceived him, and repented of the step he had taken. This lazy life, when 1136compared to the business and grandeur of a court, became tasteless and insipid.—“The day,” says a historian, “he resigned his crown to his son, was the very day in which he repented making him such a present.”

THE greatest rulers and leaders can become unhappy—they long for the peace of solitude and retirement, which, once achieved, often feel more burdensome than their previous lives—Charles the Fifth of Spain, decided to experience the joys of a recluse life by stepping down from the throne—he quickly realized that his imagination had misled him and regretted his decision. This leisurely life, when compared to the responsibilities and splendor of a court, felt dull and uninteresting.—“The day,” says a historian, “he handed over his crown to his son was the very day he regretted giving him such a gift.”

IT is a great art to learn to be happy in the state in which we are placed—I advise you to mingle in the concerns of your acquaintances—be cheerful and undisturbed, nor give yourself up to those gloomy ideas which lend only to make you more wretched—If such obtrude themselves, avoid being alone—I had rather been a dupe to my imagination than sacrifice an hour’s calmness to my sensibility or understanding. Determine to be happy, and you will be so—

It’s a wonderful skill to learn how to be happy in whatever situation you're in. I suggest you engage with the lives of your friends—stay cheerful and relaxed, and don’t let gloomy thoughts take over, as they only make you feel worse. If these negative thoughts come to mind, try not to be alone. I’d rather be fooled by my imagination than lose an hour of peace over my feelings or thoughts. Decide to be happy, and you will be.

God be with you!
1137

LETTER LXII.

Harrington to Worthy.

Harrington to Worthy.

Boston.

WHEN we seek for diversion in any place, and there is nothing to be found that we wish, it is certainly time to depart.

WHEN we look for entertainment anywhere and can't find anything we want, it's definitely time to leave.

TOMORROW I go—There is nothing here that can calm the tumult of my soul—I fly from the sight of the human countenance—I fly from the face of day—I fly from books—Books that could always cheer me in a melancholy moment, are now terrifying—They recall scenes to my recollection that are past—pleasant scenes that I am never more 1138to enjoy. They present pictures of futurity—I just opened a book, and these words that I read:—“The time of my fading is near, and the blast that shall scatter my leaves. Tomorrow shall the traveller come, he that saw me in my beauty shall come; his eyes shall search the field, but they will not find me.”

TOMORROW I leave—There’s nothing here that can calm the chaos inside me—I’m escaping from the sight of people—I’m escaping from the light of day—I’m escaping from books—Books that used to lift my spirits during sad times now frighten me—They remind me of moments that are gone—happy moments that I’ll never experience again. They show me visions of the future—I just opened a book, and the words I read were: “The time of my fading is near, and the wind that will scatter my leaves. Tomorrow, the traveler will come, the one who saw me at my best; his eyes will search the field, but they won’t find me.”

THESE words pierce me to the quick—they are a dismal prospect of my approaching fate.

THESE words cut to the bone—they present a bleak outlook on my impending fate.

TOMORROW I shall go—But oh! whither?—

TOMORROW I will go—But oh! where?—

O! MY friend, when we find nothing we desire in this world, it is time to depart. To live is a disgrace—to die is a duty.

O! MY friend, when we find nothing we want in this world, it's time to leave. Living is a shame—dying is a responsibility.

Farewel.
1139

LETTER LXIII.

Worthy to Mrs. Holmes.

Worthy to Mrs. Holmes.

Boston.

I ARRIVED in town last evening—you desire me to write you a statement of affairs as I should find them here—and of my marriage with the amiable Myra—I promised to obey—but how little do we know of the termination or consequences of the most probable event!

I got to town last night—you want me to write you an update on the situation here—and about my marriage to the lovely Myra—I promised I would do that—but we really have no idea how things will turn out or what the consequences of the most likely outcome will be!

I SAW my beloved—her eyes were yet heavy and smarting with weeping for the death of Harriot—and this, once the house of joy and cheerfulness, is turned into the 1140house of mourning. My unfortunate friend had just then fallen into a calm sleep, and it was impossible to see him—it was what I very much desired—but it was the wish of the family that I should desist for the present—he had not slept the evening before—he had been heard walking across his chamber all the night, with little intermission, oftentimes talking to himself in a passionate tone of voice.

I SAW my beloved—her eyes were still heavy and stinging from crying for the death of Harriot—and this, once a home filled with joy and happiness, has turned into a 1140house of mourning. My poor friend had just fallen into a calm sleep, and I wasn’t able to see him—which I really wanted to do—but the family asked me to hold off for now. He hadn’t slept the night before—he was heard pacing his room all night, often talking to himself in an emotional voice.

THIS melancholy account deeply affected me—and I parted from my beloved, praying Heaven to give her consolation, and to be the support of my disordered friend.

THIS sad story deeply affected me—and I left my beloved, praying that Heaven would provide her comfort and be the support of my troubled friend.

IT is with difficulty I bring myself to the serious and the painful employment of being the informer of unwelcome tidings—my heart feels the wound—vainly it tells me my friend is no more—my hand reluctantly traces—my friend—my Harrington is no more.

IT is hard for me to face the serious and painful task of delivering bad news—my heart feels the hurt—futilely it tells me my friend is gone—my hand hesitates as I write—my friend—my Harrington is gone.

1141EARLY this morning I was surprised with a visit, from a gentleman, whom I had formerly seen at Myra’s—it was the same neighbour who informed Harrington of his affinity to Harriot—he found a difficulty in his utterance—he told me, with trembling lips, my young friend Harrington was dead—“He has killed himself,” said I—he asked me if I had heard the news—I told him my heart presaged it.

1141EARLY this morning, I was surprised by a visit from a gentleman I had previously seen at Myra’s—it was the same neighbor who told Harrington about his connection to Harriot. He struggled to speak, and with trembling lips, he told me that my young friend Harrington was dead. “He killed himself,” I said. He asked if I had heard the news, and I replied that I had felt it coming in my heart.

WHEN any uncommon event happens to us, we often have a presentiment of it—The circumstances of his death are these:—At midnight the gentleman heard the report of the pistol, and went into the house—he found the unhappy youth wheltering in his blood—few signs of life remained—the ball had entered his brain—the surgeon came, but in a few hours he was cold. A few friends were requested to attend—and this 1142gentleman had called upon me, by desire of Myra.

WHEN any unusual event occurs, we often sense it coming. Here's how his death happened: At midnight, the gentleman heard the sound of a gunshot and went into the house. He found the unfortunate young man lying in his own blood—there were barely any signs of life left—the bullet had struck his brain. The surgeon arrived, but within a few hours, he was gone. A few friends were asked to come, and this 1142 gentleman had reached out to me at the request of Myra.

IT is impossible to describe the distress of the family and connexions—I shall leave it to your imagination.

IT is impossible to describe the family's and relatives' distress—I’ll leave it to your imagination.

A LETTER that he had written for me, laid unsealed upon the table, and The Sorrows of Werter was found lying by his side. I send you the letter—it appears to have been written at intervals, and expresses the disorder and agitation of his mind.

A letter he wrote for me was left unsealed on the table, and The Sorrows of Werter was found lying next to him. I'm sending you the letter—it seems to have been written at different times and reflects the chaos and turmoil in his mind.

Adieu!
1143

LETTER LXIV.

Harrington to Worthy.

Harrington to Worthy.

HARRIOT is dead—and the world to me is a dreary desert—I prepare to leave it—the fatal pistol is charged—it lies on the table by me, ready to perform its duty—but that duty is delayed till I take my last farewel of the best of friends.

HARRIOT is dead—and the world feels like a bleak desert to me—I’m getting ready to leave it—the loaded pistol is on the table beside me, just waiting to do its job—but that job will have to wait until I say my final goodbye to the best of friends.

YOUR letter is written with the impetuosity of an honest heart; it expresses great sincerity and tenderness.

YOUR letter is written with the enthusiasm of a genuine heart; it shows a lot of sincerity and warmth.

I THANK you for all your good advice—it comes too late—O Worthy! she is dead—she is gone—never to return, never again to cheer my heart with her smiles and her 1144amiable manners—her image is always before me—and can I forget her? No!—She is continually haunting my mind, impressing the imagination with ideas of excellence—but she is dead—all that delighted me is become torpid—is descended into the cold grave.

I thank you for all your good advice—it comes too late—Oh Worthy! she is dead—she is gone—never to return, never again to lift my spirits with her smiles and her 1144kind nature—her image is always in my mind—and can I forget her? No!—She is constantly haunting my thoughts, filling my imagination with notions of perfection—but she is dead—all that brought me joy has gone cold—has descended into the grave.

... With thee
Certain my resolution is to die;
How can I live without thee—How forego
Thy converse sweet, and love so dearly join’d,
To live again in these wild woods forlorn?
       ·       ·       ·       ·       ·
... loss of thee
Will never from my heart—no! no!—I feel
The link of nature draw me.
... From thy state
Mine never shall be parted, bliss or woe.

THOU hast sat out on a long journey—but you shall not go alone—I hasten to 1145overtake thee. My resolution is not to be diverted—is not to be shaken—I will not be afraid—I am inexorable—

You’ve been on a long journey, but you won’t go alone—I’m rushing to catch up with you. My determination won’t waver—I won’t be shaken—I won’t be afraid—I’m relentless—

I HAVE just seen my father—he is dejected—sullen grief is fixed upon his brow—he tells me I am very ill—I looked at Myra—she wiped her face with her handkerchief—perhaps they did not imagine this was the last time they were to behold me.

I just saw my dad—he looks really down—sadness is written all over his face—he tells me I’m very sick—I looked at Myra—she wiped her face with her handkerchief—maybe they didn't think this was the last time they’d see me.

SHE mentioned the name of Worthy, but my thoughts were differently engaged. She repeated your name, but I took no heed of it. Take her, my WorthyMyra is a good girl—take her—comfort her. Let not my departure interrupt your happiness—perhaps it may for a short time. When the grass is grown over my grave, lead her to it, in your pensive walks—point to the spot where my ashes are deposited—drop one tear on the 1146remembrance of a friend, of a brother—but I cannot allow you to be grieved—grieve for me! Wretch that I am—why do I delay—

She mentioned the name Worthy, but my mind was elsewhere. She said your name again, but I didn’t pay attention. Take her, my WorthyMyra is a good person—take her—comfort her. Don’t let my leaving affect your happiness—maybe it will for a little while. When the grass has grown over my grave, take her there on your thoughtful walks—show her the spot where my ashes are buried—drop a tear in memory of a friend, a brother—but I won't let you be sad—grieve for me! What a fool I am—why do I hesitate—

I WISH I could be buried by the side of her, then should the passenger who knows the history of our unfortunate loves, say—“Here lies Harrington and his Harriot—in their lives they loved, but were unhappy—in death they sleep undivided.”—Guardian spirits will protect the tomb which conceals her body—the body where every virtue delighted to inhabit.—

I WISH I could be buried next to her, so that if someone who knows the story of our troubled loves were to say—“Here lies Harrington and his Harriot—in life they loved, but were unhappy—in death they rest together.” —Guardian spirits will watch over the grave that hides her body—the body where every virtue loved to reside.—

DO not judge too rashly of my conduct—let me pray you to be candid,—I have taken advantage of a quiet moment, and written an Epitaph—If my body were laid by her’s, the inscription would be pertinent. Let no one concerned be offended at the moral I have chosen to draw from our unfortunate story.

DO not judge my actions too quickly—please be honest with me—I have seized a quiet moment and written an Epitaph—If my body were laid beside hers, the inscription would be fitting. I hope no one involved is upset by the lesson I have chosen to take from our unfortunate story.

1147MY heart sinks within me—the instrument of death is before me—farewel! farewel!—My soul sighs to be freed from its confinement—Eternal Father! accept my spirit—Let the tears of sorrow blot out my guilt from the book of thy wrath.

1147My heart feels heavy—the means of death is right in front of me—goodbye! goodbye!—My soul longs to be free from its prison—Eternal Father! please accept my spirit—Let my tears of sorrow wash away my guilt from your record of anger.

1148

LETTER LXV.

Worthy to Mrs. Holmes.

Worthy of Mrs. Holmes.

Boston.

WE have surmounted the performance of the last scene of our tragedy, with less difficulty and distress than I imagined. Great numbers crowded to see the body of poor Harrington; they were impressed with various emotions, for their sympathizing sorrow could not be concealed—Indeed a man without sensibility exhibits no sign of a soul. I was struck with admiration at the observations of the populace, and the justness of the character they drew of the deceased, “Alas!” said one—“poor youth thou 1149art gone. Thou wast of a promising genius, of violent passions, thou wast possessed of a too nice sensibility, and a dread of shame. It is only such an one who would take the trouble to kill himself. Ah! poor well natured, warm hearted, hot headed youth—how my heart bleeds for you! We consider thee as the dupe of Nature, and the sacrifice of Seduction.” The old father hears this, and becomes overwhelmed with shame and sorrow.

We’ve managed to get through the last scene of our tragedy with less difficulty and distress than I expected. A large crowd gathered to see the body of poor Harrington; they were filled with various emotions, and their shared sorrow was evident—after all, a person without feelings shows no sign of a soul. I was struck by the observations of the public and the accuracy of the character they created for the deceased. “Alas!” one said, “poor youth, you’re gone. You had a promising talent, violent passions, an overly sensitive nature, and a fear of shame. Only someone like you would go to the trouble of ending their own life. Ah! poor kind-hearted, warm-spirited, hot-headed youth—how my heart aches for you! We view you as the victim of Nature and the casualty of Seduction.” The old father hears this and is overwhelmed with shame and grief.

THE jury which sat upon the body of our friend, after mature consideration, brought in their verdict Suicide. The rigour of the law was not executed—the body was privately taken away, and I saw it deposited by the side of his faithful Harriot.

THE jury that examined our friend's body, after careful consideration, delivered their verdict: Suicide. The harshness of the law wasn’t applied—the body was quietly removed, and I witnessed it being laid next to his loyal Harriot.

I SEND you inclosed a copy of the Monumental Inscription, as written by Harrington. 1150I found it with many loose papers. It contains the story of our unfortunate friends, and a profitable moral is deduced from it.

I’m sending you a copy of the Monumental Inscription, written by Harrington. 1150I found it among a lot of loose papers. It tells the story of our unfortunate friends, and there’s a valuable moral to be learned from it.

THOUGH a few weeks begin to spread calm over our passions, yet the recollection of our misfortunes will sometimes cause a momentary agitation, as the ocean retains its swell, after the storms subsides.

THOUGH a few weeks start to bring calm to our emotions, the memory of our troubles can still create a brief disturbance, just like the ocean holds its waves even after the storm has passed.

Adieu!
Monumental Inscription.
THOU who shalt wander o’er these humble plains,
Where one kind grave their hapless dust contains,
O pass not on—if merit claim a tear,
Or dying virtue cause a sigh sincere.
Here rest their heads, consign’d to parent earth,
Who to one common father ow’d their birth;
Unknown this union—Nature still presides,
And Sympathy unites, whom Fate divides.
1151They see—they love—but heav’n their passion tries,
Their love sustains it, but their Mortal dies.
Stranger! contemplate well before you part,
And take this serious counsel to thy heart:
Does some fair female of unspotted fame,
Salute thee, smiling, with a father’s name,
Bid her detest the fell Seducer’s wiles,
Who smiles to win—and murders as he smiles.
If ever wandering near this dark recess,
Where guardian spirits round the ether press,
Where, on their urn, celestial care descends,
Two lovers come, whom fair success attends,
O’er the pale marble shall they join their heads,
And drink the falling tears each other sheds,
Then sadly say, with mutual pity mov’d,
“O! may we NEVER LOVE LIKE THESE HAVE LOVED.”
The END.
1153

Notes.

For many reasons it has been thought best to reprint this book exactly after the original copy, “VERBATIM ET LITERATIM ET PUNCTUATIM”; and although the modern purist may feel offended at the archaisms of orthography, syntax and punctuation—the last of which appears to have been used with rhetorical and not grammatical significance—, he must content himself with the fact that art would have lost all and science gained nothing by the rewriting of the above pages in the diction of today.

For many reasons, it has been decided to reprint this book exactly as the original copy, “VERBATIM ET LITERATIM ET PUNCTUATIM.” Even though modern purists may find the old-fashioned spelling, grammar, and punctuation—especially the last, which seems to have been used for effect rather than strict grammar—offensive, they must accept that rewriting these pages in today's language would not have benefited art and would not have advanced science in any way.

Out of regard for the feelings of the descendants of the originals of certain characters of the novel, who are living today in Boston, the editor has decided to reveal the identity only of those of the personæ who are already known, to a more or less extent, through the literary history of New England. Although curiosity may turn away unsatisfied with the volume, yet the art of it all remains through considering Harrington, father and son, Maria and Harriot, and Mrs. Holmes nothing more than types and not as individuals whose true biographies are written.

Out of respect for the feelings of the descendants of certain characters in the novel who are still living in Boston, the editor has chosen to only disclose the identities of those characters who are already somewhat known through the literary history of New England. While curiosity might leave some readers wanting more from the book, the essence of it can be appreciated by viewing Harrington, father and son, Maria and Harriot, and Mrs. Holmes simply as archetypes rather than as individuals with fully documented biographies.

Vol. I, page 83, begins the story of “Martin” and “Ophelia,” the real characters of which were recognized 1154at the time to be Mr. Perez Morton and his young sister-in-law, Theodosia Francis Apthorp. In commenting on this fact in the book, Sabin writes in his “Books relating to America” (Vol. XV, Page 377) “This work created quite a sensation, and was suppressed by interested parties. The names of Fanny Apthorp and Perez Morton are not yet forgotten as connected with the matter.”

Vol. 1, page 83, starts the story of “Martin” and “Ophelia,” whose real-life counterparts were known at the time to be Mr. Perez Morton and his young sister-in-law, Theodosia Francis Apthorp. In discussing this in the book, Sabin mentions in his “Books relating to America” (Vol. 15, Page 377) “This work caused quite a stir and was suppressed by those with a vested interest. The names Fanny Apthorp and Perez Morton are still linked to this issue.”

Perez Morton was born at Plymouth, Nov. 13, 1751. His father settled at Boston, and was keeper of the White Horse Tavern, opposite Hayward-place, and died in 1793. The Son entered the Boston Latin School in 1760, and graduated at Harvard College in 1771, when he studied law; but the revolutionary war prevented his engaging in the practice, and he took an active part in the cause of freedom. In 1775 he was one of the Committee of Safety, and in the same year became deputy-secretary of the province. After the war, he opened an office as an attorney at law, at his residence in State-street, on the present site of the Union Bank.

Perez Morton was born in Plymouth on November 13, 1751. His father moved to Boston and ran the White Horse Tavern, located across from Hayward Place, and passed away in 1793. Perez entered the Boston Latin School in 1760 and graduated from Harvard College in 1771, after which he studied law. However, the Revolutionary War stopped him from practicing law, and he actively supported the cause of freedom. In 1775, he was part of the Committee of Safety and became the deputy secretary of the province that same year. After the war, he opened a law office at his home on State Street, where the Union Bank stands today.

In 1777 he married Sarah Wentworth Apthorp, at Quincy, noted by Paine as the American Sappho. Mr. Morton was a leader of the old Jacobin Club, which held meetings at the Green Dragon Tavern, and became a decided Democrat. A political poet of Boston thus satirizes Perez Morton:

In 1777, he married Sarah Wentworth Apthorp in Quincy, who Paine called the American Sappho. Mr. Morton was a leader of the old Jacobin Club, which held meetings at the Green Dragon Tavern, and he became a staunch Democrat. A political poet from Boston thus satirizes Perez Morton:

“Perez, thou art in earnest, though some doubt thee!
In truth, the Club could never do without thee!
My reasons thus I give thee in a trice,—
You want their votes, and they want your advice!
1155“Thy tongue, shrewd Perez, favoring ears insures,—
The cash elicits, and the vote secures.
Thus the fat oyster, as the poet tells,
The lawyer ate,—his clients gained the shells.”

Mr. Morton was Speaker of the House from 1806 to 1811, and was attorney-general from 1810 to 1832; was a delegate from Dorchester to the convention for revising the State constitution, in 1820, and was vigorous in general debate. He died at Dorchester, Oct. 14, 1837. He was an ardent patriot, an eloquent speaker, of an elegant figure and polished manners.

Mr. Morton was Speaker of the House from 1806 to 1811 and served as attorney general from 1810 to 1832. He was a delegate from Dorchester to the convention that revised the State constitution in 1820 and was active in debates. He passed away in Dorchester on October 14, 1837. He was a passionate patriot, a powerful speaker, and had an impressive stature and refined manners.

This Mansion, (the home of “Worthy,” later the city residence of Mr. Perez Morton) as enlarged and embellished by its honoured proprietor, the late Charles Apthorp, Esq. was then, that is, about the middle of the Eighteenth Century, said to be the scene of every elegance, and the abode of every virtue. Now, (1823) its beautiful hall of entrance, arches, sculpture, and bas-relief; the grandstair-case, and its highly finished saloon, have been removed, or partitioned off, to accommodate the bank and its dependencies.

This mansion, which was the home of “Worthy” and later the city residence of Mr. Perez Morton, was expanded and decorated by its esteemed owner, the late Charles Apthorp, Esq. Around the mid-Eighteenth Century, it was regarded as a place of elegance and virtue. Now, in 1823, its stunning entrance hall, arches, sculptures, and bas-reliefs; the grand staircase, and the beautifully finished salon have been taken down or divided to make room for the bank and its facilities.

Thomas Wentworth Earl of Strafford, the Minister, and favourite of Charles the First, sacrificed by that Monarch to his own personal safety—was beheaded near the end of the reign. Charles, in his last moments, declared that he suffered justly for having given up the Earl of Strafford to popular fury.

Thomas Wentworth Earl of Strafford, the Minister and favorite of Charles the First, was sacrificed by the King for his own safety—he was beheaded towards the end of the reign. In his final moments, Charles declared that he suffered justly for having surrendered the Earl of Strafford to the anger of the people.

The near Relations of this Nobleman were the founders of the American Family of Wentworth. This 1156family being presumptive heirs to the now extinct Title of that Earldom of Strafford.

The close relatives of this nobleman were the founders of the American Wentworth family. This 1156 family is considered the likely heirs to the now-defunct title of the Earldom of Strafford.

These were Henry and Samuel Wentworth, the maternal uncles of the Author, both perished before they had attained the age of twenty. The first, on a northern voyage of curiosity and improvement, was entangled amid floating masses of ice, and in that situation expired along with the whole ship’s company, passengers and seamen.

These were Henry and Samuel Wentworth, the author's maternal uncles, both of whom died before they turned twenty. The first one, on a northern voyage for exploration and knowledge, got caught among drifting icebergs and died along with everyone else on the ship, including both passengers and crew.

His young brother, Samuel Wentworth, having been invited to England by his noble relatives, was under the patronage of those, admitted as student at the Temple; at which period he first met Miss Lane, the object of his honourable passion, and the cause of his fatal misfortune, the daughter of a great commercial house of that period. Her large inheritance, by her father’s will, made dependent on the pleasure of her mercantile brother, to the aristocracy of whose wealth, young Wentworth could only oppose nobility of birth, accomplishment of mind and beauty of person, possessions which the man of commerce held as nothing, compared with the superior treasures of monied interest.

His younger brother, Samuel Wentworth, was invited to England by his wealthy relatives and was supported by them as a student at the Temple. It was during this time that he first met Miss Lane, the object of his honorable affection and the source of his tragic misfortune, who was the daughter of a prominent commercial family of that era. Her substantial inheritance, as stated in her father’s will, was dependent on the whims of her businessman brother. To the elite status of wealth, young Wentworth could only offer his noble lineage, intellectual accomplishments, and physical beauty—qualities that the businessman regarded as insignificant compared to the greater riches of financial interests.

Consequently the love was prohibited, and the lover banished from his mistress; who though closely imprisoned in her own apartment, found means to preserve an epistolary connection. The correspondence increasing the enthusiasm of restricted passion, until every possible hope of their union being extinguished, a deadly vial was obtained, and the contents, equally divided, were at one desperate moment swallowed by both. Their last desire, of being buried in the same grave, was denied.

Consequently, their love was forbidden, and the lover was exiled from his beloved; she, although locked away in her own room, managed to keep in touch through letters. Their correspondence only fueled their burning passion, until every glimmer of hope for their union was snuffed out. In a moment of desperation, they obtained a deadly poison and each took their share. Their final wish, to be buried together, was denied.

1157These frantic and too affectionate lovers, finished the short career of their miseries on the birth day of Wentworth, being that which completed the nineteenth year of his age. And it is not irrelevant to add, that the brother of the lady lived to lose his immense possessions, and died desolate and distressed; at which period, we trust, repentance came, and forgiveness was awarded.

1157These frantic and overly affectionate lovers ended their brief suffering on Wentworth's birthday, marking his nineteenth year. It’s worth mentioning that the lady's brother eventually lost his vast fortune and died in sorrow and despair; hopefully, during that time, he found regret and received forgiveness.

John, the founder of the transatlantic race of Apthorp, was a man of taste and talent in the Fine Arts; particularly those of Painting and Architecture. A taste and talent, which has in some instance been transmitted to his descendants even of the fifth generation.

John, the founder of the transatlantic Apthorp race, was a man of taste and talent in the Fine Arts, especially in Painting and Architecture. His taste and talent have, in some cases, been passed down to his descendants even into the fifth generation.

An ardent imagination, and an ambitious desire of mental improvement, led him from his native country of Wales. And in England, he saw, loved, and married, Miss Ward, a celebrated beauty, with a large fortune, whose Portrait, by Sir Peter Lely, yet remains with her descendant. This portrait is distinguished by the long dark eyes, which that artist preferred and made fashionable.

An intense imagination and a strong desire for personal growth drove him away from his home in Wales. In England, he met, fell in love with, and married Miss Ward, a famous beauty with a substantial fortune, whose portrait by Sir Peter Lely still exists with her descendants. This portrait is notable for the long dark eyes that the artist favored and popularized.

The qualities of both parents live, and are conspicuous in some of their descendants. A highly respectable individual of these, whose superiority of mind may possibly disdain such recollections, was, in his minority, so transcendently handsome, that upon a Tour through the Southern States, he was generally designated “The Eastern Angel.” As he now is, the Genius of Canova might design that form as a model for the sublime statue of melancholy, since his fortunes have fallen—like those of his race—a voluntary sacrifice to the best 1158sentiments, and the noblest feelings of humanity, while domestic bereavements coming yet nearer to his gracious heart have left it the prey of sorrow.

The qualities of both parents live on and are evident in some of their descendants. A highly respected individual among them, who might look down on such memories because of his superior intellect, was remarkably handsome in his youth. During a trip through the Southern States, he was often called "The Eastern Angel." As he is now, the genius of Canova could use his form as a model for a sublime statue of melancholy, as his fortunes have declined—like those of his lineage—becoming a voluntary sacrifice to the best sentiments and the noblest feelings of humanity. Meanwhile, personal losses that have hit even closer to his kind heart have left it vulnerable to sadness.

Charles Bulfinch, Esq. of Washington, at this time (1823,) the National Architect, is one more evidence of the inestimable happiness of a good descent.

Charles Bulfinch, Esq. of Washington, at this time (1823), the National Architect, is yet another example of the incredible benefits of a strong lineage.

The present Stone Chapel (corner of School and Tremont Streets)—originally the King’s Chapel—founded by Royalty, was finished by the generosity of individuals. Charles Apthorp, Esq. the son of John, gave 5000l. sterling, a very large sum for the Provinces at that period, about the middle of the eighteenth century.

The current Stone Chapel (at the corner of School and Tremont Streets)—originally called King's Chapel—was established by Royalty and completed thanks to the kindness of individuals. Charles Apthorp, Esq., the son of John, donated £5,000 sterling, which was a significant amount for the Provinces at that time, around the mid-eighteenth century.

His Marble Monument with a very fine Latin Inscription, by his Son, still remains in the Chapel, which Monument covers the Tomb of the truly noble-minded race of Apthorp.

His Marble Monument with a very nice Latin Inscription, by his Son, still remains in the Chapel, which Monument covers the Tomb of the truly noble-minded family of Apthorp.

How erst the shield, whose crested pride.

The Crest, if not the whole Armorial Bearing, is thought or said to have been conferred upon the Battle Field by Richard.

The Crest, if not the entire Coat of Arms, is believed to have been granted on the battlefield by Richard.

The shield of the Apthorp arms, which bearing a MULLET or spur, in heraldry, with truly Welsh prepossession, the family were fondly, perhaps foolishly, wont to trace back to the Crusades.

The shield of the Apthorp arms, featuring a Mullet hairstyle or spur, in heraldry, with a strong Welsh connection, the family used to proudly, though perhaps naively, trace back to the Crusades.

Belleview was undoubtedly the Apthorp homestead at Quincy where Mrs. Morton passed her youth.

Bellevue was definitely the Apthorp homestead in Quincy where Mrs. Morton spent her childhood.

1159In the Rev. Mr. Holmes, Quincy antiquarians will readily recognize the Rev. Dr. Greenleaf, whose religious and philosophical teachings undoubtedly had great influence on the author who was to come so near being his biographer.

1159In the Rev. Mr. Holmes, Quincy history buffs will easily spot the Rev. Dr. Greenleaf, whose religious and philosophical teachings clearly had a significant impact on the author who almost became his biographer.

[The above notes are compiled principally fromMy Mind and Its Thoughts.”—A book referred to in the Introduction.]

[The notes above come mainly fromMy Mind and My Thoughts.”—A book mentioned in the Introduction.]


TRANSCRIBER’S NOTES
  1. The author listed on the title page is incorrect. The correct author was William Hill Brown.
  2. Silently corrected obvious typographical errors and variations in spelling.
  3. Retained archaic, non-standard, and uncertain spellings as printed.

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