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The Heart of Mid-Lothian

By Walter Sir Walter Scott

Bookcover
Spines

THE HEART OF MID-LOTHIAN



By Walter Scott







TALES OF MY LANDLORD
COLLECTED AND ARRANGED
BY JEDEDIAH CLEISHBOTHAM,
SCHOOLMASTER AND PARISH CLERK
OF GANDERCLEUGH.







SECOND SERIES.

Frontispiece
Titlepage_1
First Poem










CONTENTS

VOLUME II.





NOTES











List of Illustrations

VOLUME II.










THE HEART OF MID-LOTHIAN.

               Hear, Land o’ Cakes and brither Scots,
               Frae Maidenkirk to Johnny Groat’s,
               If there’s a hole in a’ your coats,
                                   I rede ye tent it;
               A chiel’s amang you takin’ notes,
                                   An’ faith he’ll prent it!
                                                            Burns.
               Listen, Land of Cakes and fellow Scots,  
               From Maidenkirk to John O'Groats,  
               If there's a hole in any of your coats,  
                                   I advise you to fix it;  
               There's a guy among you taking notes,  
                                   And I swear he'll print it!  
                                                            Burns.




EDITOR’S INTRODUCTION TO THE HEART OF MID-LOTHIAN.

SCOTT began to work on “The Heart of Mid-Lothian” almost before he had completed “Rob Roy.” On Nov. 10, 1817, he writes to Archibald Constable announcing that the negotiations for the sale of the story to Messrs. Longman have fallen through, their firm declining to relieve the Ballantynes of their worthless “stock.” “So you have the staff in your own hands, and, as you are on the spot, can manage it your own way. Depend on it that, barring unforeseen illness or death, these will be the best volumes which have appeared. I pique myself on the first tale, which is called ‘The Heart of Mid-Lothian.’” Sir Walter had thought of adding a romance, “The Regalia,” on the Scotch royal insignia, which had been rediscovered in the Castle of Edinburgh. This story he never wrote. Mr. Cadell was greatly pleased at ousting the Longmans—“they have themselves to blame for the want of the Tales, and may grumble as they choose: we have Taggy by the tail, and, if we have influence to keep the best author of the day, we ought to do it.”—[Archibald Constable, iii. 104.]

SCOTT started working on “The Heart of Mid-Lothian” almost before he finished “Rob Roy.” On November 10, 1817, he wrote to Archibald Constable to say that the negotiations to sell the story to Messrs. Longman didn't work out, as their firm refused to take the Ballantynes' worthless “stock.” “So you have control, and since you're there, you can handle it your own way. Trust me, unless something unexpected happens, these will be the best volumes that have come out. I take pride in the first story, which is called 'The Heart of Mid-Lothian.'” Sir Walter had considered adding a romance, “The Regalia,” about the Scottish royal insignia that had been rediscovered in Edinburgh Castle. He never wrote this story. Mr. Cadell was really happy to push the Longmans out—“they have only themselves to blame for the absence of the Tales, and can complain as much as they want: we have Taggy by the tail, and if we have the ability to keep the best author of the day, we should do it.”—[Archibald Constable, iii. 104.]

Though contemplated and arranged for, “The Heart of Mid-Lothian” was not actually taken in hand till shortly after Jan. 15, 1818, when Cadell writes that the tracts and pamphlets on the affair of Porteous are to be collected for Scott. “The author was in great glee . . . he says that he feels very strong with what he has now in hand.” But there was much anxiety concerning Scott’s health. “I do not at all like this illness of Scott’s,” said James Ballantyne to Hogg. “I have eften seen him look jaded of late, and am afraid it is serious.” “Hand your tongue, or I’ll gar you measure your length on the pavement,” replied Hogg. “You fause, down-hearted loon, that ye are, you daur to speak as if Scott were on his death-bed! It cannot be, it must not be! I will not suffer you to speak that gait.” Scott himself complains to Charles Kirkpatrick Sharpe of “these damned spasms. The merchant Abudah’s hag was a henwife to them when they give me a real night of it.”

Though planned and prepared, “The Heart of Mid-Lothian” wasn’t actually started until shortly after January 15, 1818, when Cadell mentioned that the materials and pamphlets related to the Porteous issue were to be gathered for Scott. “The author was very cheerful... he says he feels very confident with what he has now,” he wrote. But there was a lot of concern about Scott’s health. “I don’t like this illness of Scott’s at all,” James Ballantyne told Hogg. “I’ve often seen him looking worn out lately, and I’m afraid it’s serious.” “Shut your mouth, or I’ll make you lie flat on the pavement,” Hogg replied. “You false, downhearted fool, how dare you speak as if Scott were on his deathbed! It can’t be, it must not be! I won’t let you talk like that.” Scott himself complained to Charles Kirkpatrick Sharpe about “these damned spasms. The merchant Abudah’s hag was a henwife to them when they give me a real night of it.”

“The Heart of Mid-Lothian,” in spite of the author’s malady, was published in June 1818. As to its reception, and the criticism which it received, Lockhart has left nothing to be gleaned. Contrary to his custom, he has published, but without the writer’s name, a letter from Lady Louisa Stuart, which really exhausts what criticism can find to say about the new novel. “I have not only read it myself,” says Lady Louisa, “but am in a house where everybody is tearing it out of each other’s hands, and talking of nothing else.” She preferred it to all but “Waverley,” and congratulates him on having made “the perfectly good character the most interesting. . . . Had this very story been conducted by a common hand, Effie would have attracted all our concern and sympathy, Jeanie only cold approbation. Whereas Jeanie, without youth, beauty, genius, warns passions, or any other novel-perfection, is here our object from beginning to end.” Lady Louisa, with her usual frankness, finds the Edinburgh lawyers tedious, in the introduction, and thinks that Mr. Saddletree “will not entertain English readers.” The conclusion “flags”; “but the chief fault I have to find relates to the reappearance and shocking fate of the boy. I hear on all sides ‘Oh, I do not like that!’ I cannot say what I would have had instead, but I do not like it either; it is a lame, huddled conclusion. I know you so well in it, by-the-by! You grow tired yourself, want to get rid of the story, and hardly care how.” Lady Lousia adds that Sir George Staunton would never have hazarded himself in the streets of Edinburgh. “The end of poor Madge Wildfire is most pathetic. The meeting at Muschat’s Cairn tremendous. Dumbiedikes and Rory Beau are delightful. . . . I dare swear many of your readers never heard of the Duke of Argyle before.” She ends: “If I had known nothing, and the whole world had told me the contrary, I should have found you out in that one parenthesis, ‘for the man was mortal, and had been a schoolmaster.’”

“The Heart of Mid-Lothian,” despite the author’s illness, was published in June 1818. As for its reception and the criticism it received, Lockhart has left no details. Uncharacteristically, he has included, without revealing the writer’s name, a letter from Lady Louisa Stuart, which really summarizes the critiques about the new novel. “I have not only read it myself,” says Lady Louisa, “but I’m in a house where everyone is snatching it from each other and talking about nothing else.” She preferred it to all but “Waverley” and congratulates him on making “the perfectly good character the most interesting. . . . Had this very story been written by a mediocre author, Effie would have drawn all our concern and sympathy, while Jeanie would only receive cold approval. But here, Jeanie, lacking youth, beauty, genius, strong passions, or any other typical novel traits, is our focus from start to finish.” Lady Louisa, with her usual straightforwardness, finds the Edinburgh lawyers tiresome in the introduction and believes that Mr. Saddletree “won't appeal to English readers.” The ending “lags”; “but the main issue I have is with the reappearance and shocking fate of the boy. I hear everyone saying, ‘Oh, I don’t like that!’ I can’t say what I would have preferred instead, but I don’t like it either; it feels like a weak, rushed conclusion. I know you too well! You’re getting tired of it, wanting to wrap up the story, and don’t really care how.” Lady Louisa adds that Sir George Staunton would never have ventured into the streets of Edinburgh. “The end of poor Madge Wildfire is incredibly sad. The meeting at Muschat’s Cairn is intense. Dumbiedikes and Rory Beau are charming. . . . I bet many of your readers never heard of the Duke of Argyle before.” She concludes: “If I had known nothing at all, and the whole world had told me the opposite, I would have figured you out from that one parenthesis, ‘for the man was mortal, and had been a schoolmaster.’”

Lady Louisa omits a character who was probably as essential to Scott’s scheme as any—Douce Davie Deans, the old Cameronian. He had almost been annoyed by the criticism of his Covenanters in “Old Mortality,” “the heavy artillery out of the Christian Instructor or some such obscure field work,” and was determined to “tickle off” another. There are signs of a war between literary Cavaliers and literary Covenanters at this time, after the discharge of Dr. McCrie’s “heavy artillery.” Charles Kirkpatrick Sharpe was presented by Surtees of Mainsforth with a manuscript of Kirkton’s unprinted “History of the Church of Scotland.” This he set forth to edite, with the determination not to “let the Whig dogs have the best of it.” Every Covenanting scandal and absurdity, such as the old story of Mess David Williamson—“Dainty Davie”—and his remarkable prowess, and presence of mind at Cherrytrees, was raked up, and inserted in notes to Kirkton. Scott was Sharpe’s ally in this enterprise. “I had in the persons of my forbears a full share, you see, of religious persecution . . . for all my greatgrandfathers were under the ban, and I think there were hardly two of them out of jail at once.” “I think it would be most scandalous to let the godly carry it oft thus.” “It” seems to have been the editing of Kirkton. “It is very odd the volume of Wodrow, containing the memoir of Russell concerning the murder, is positively vanished from the library” (the Advocates’ Library). “Neither book nor receipt is to be found: surely they have stolen it in the fear of the Lord.” The truth seems to have been that Cavaliers and Covenanters were racing for the manuscripts wherein they found smooth stones of the brook to pelt their opponents withal. Soon after Scott writes: “It was not without exertion and trouble that I this day detected Russell’s manuscript (the account of the murder of Sharpe by one of the murderers), also Kirkton and one or two others, which Mr. McCrie had removed from their place in the library and deposited in a snug and secret corner.” The Covenanters had made a raid on the ammunition of the Cavaliers. “I have given,” adds Sir Walter, “an infernal row on the subject of hiding books in this manner.” Sharpe replies that the “villainous biographer of John Knox” (Dr. McCrie), “that canting rogue,” is about to edite Kirkton. Sharpe therefore advertised his own edition at once, and edited Kirkton by forced marches as it were. Scott reviewed the book in the Quarterly (Jan. 1818). He remarked that Sharpe “had not escaped the censure of these industrious literary gentlemen of opposite principles, who have suffered a work always relied upon as one of their chief authorities to lie dormant for a hundred and forty years.” Their “querulous outcries” (probably from the field-work of the Christian Instructor) he disregards. Among the passions of this literary “bicker,” which Scott allowed to amuse him, was Davie Deans conceived. Scott was not going to be driven by querulous outcries off the Covenanting field, where he erected another trophy. This time he was more friendly to the “True Blue Presbyterians.” His Scotch patriotism was one of his most earnest feelings, the Covenanters, at worst, were essentially Scotch, and he introduced a new Cameronian, with all the sterling honesty, the Puritanism, the impracticable ideas of the Covenant, in contact with changed times, and compelled to compromise.

Lady Louisa leaves out a character who was likely just as important to Scott's plan as anyone else—Douce Davie Deans, the old Cameronian. He was nearly frustrated by the criticism of his Covenanters in “Old Mortality,” that “heavy artillery out of the Christian Instructor or some such obscure fieldwork,” and was set on “ticking off” another. There were signs of a conflict between literary Cavaliers and literary Covenanters at that time, after Dr. McCrie had fired off his “heavy artillery.” Charles Kirkpatrick Sharpe was given a manuscript of Kirkton’s unpublished “History of the Church of Scotland” by Surtees of Mainsforth. He set out to edit it, determined not to let the Whig dogs have the upper hand. Every Covenanting scandal and absurdity, like the old tale of Mess David Williamson—“Dainty Davie”—and his impressive abilities and composure at Cherrytrees, were dug up and included in notes to Kirkton. Scott was Sharpe’s ally in this project. “I had in my forebears a full share, you see, of religious persecution... for all my great-grandfathers were under the ban, and I think hardly two of them were ever out of jail at the same time.” “I think it would be downright shameful to let the godly go on like this.” “It” seems to refer to the editing of Kirkton. “It’s quite strange that the volume of Wodrow containing Russell’s memoir about the murder has completely vanished from the library” (the Advocates’ Library). “Neither book nor receipt can be found: surely they’ve stolen it out of fear of the Lord.” The reality appears to be that Cavaliers and Covenanters were in a race for the manuscripts they could use as ammunition against each other. Shortly after, Scott writes: “It wasn’t without effort and trouble that I detected Russell’s manuscript (the account of Sharpe's murder by one of the murderers), as well as Kirkton and a few others that Mr. McCrie had removed from their spot in the library and tucked away in a hidden corner.” The Covenanters had ambushed the Cavaliers' ammunition. “I have given,” adds Sir Walter, “an infernal row about hiding books like this.” Sharpe responded that the “villainous biographer of John Knox” (Dr. McCrie), “that sanctimonious rogue,” was about to edit Kirkton. Sharpe then quickly advertised his own edition and edited Kirkton at a rapid pace. Scott reviewed the book in the Quarterly (Jan. 1818). He noted that Sharpe “had not escaped the censure of those industrious literary gentlemen of opposing views, who have allowed a work long regarded as one of their main authorities to lie dormant for a hundred and forty years.” He dismissed their “querulous outcries” (probably from the fieldwork of the Christian Instructor). Among the passions of this literary “bicker,” which Scott found amusing, was the thinking of Davie Deans. Scott wasn’t going to let whiny complaints push him off the Covenanting field, where he raised another trophy. This time he was more sympathetic to the “True Blue Presbyterians.” His Scottish patriotism was one of his deepest feelings; at their worst, the Covenanters were fundamentally Scottish, and he introduced a new Cameronian, showcasing all the genuine honesty, the Puritanism, and the impractical ideas of the Covenant, facing changed times and forced to compromise.

He possessed a curious pamphlet, Haldane’s “Active Testimony of the true blue Presbyterians” (12mo, 1749). It is a most impartial work, “containing a declaration and testimony against the late unjust invasion of Scotland by Charles, Pretended Prince of Wales, and William, Pretended Duke of Cumberland.” Everything and everybody not Covenanted, the House of Stuart, the House of Brunswick, the House of Hapsburg, Papists, Prelatists and Turks, are cursed up hill and down dale, by these worthy survivors of the Auld Leaven. Everybody except the authors, Haldane and Leslie, “has broken the everlasting Covenant.” The very Confession of Westminster is arraigned for its laxity. “The whole Civil and Judicial Law of God,” as given to the Jews (except the ritual, polygamy, divorce, slavery, and so forth), is to be maintained in the law of Scotland. Sins are acknowledged, and since the Covenant every political step—Cromwell’s Protectorate, the Restoration, the Revolution, the accession of the “Dukes of Hanover”—has been a sin. A Court of Elders is to be established to put in execution the Law of Moses. All offenders against the Kirk are to be “capitally punished.” Stage plays are to be suppressed by the successors of the famous convention at Lanark, Anno 1682. Toleration of all religions is “sinful,” and “contrary to the word of God.” Charles Edward and the Duke of Cumberland are cursed. “Also we reckon it a great vice in Charles, his foolish Pity and Lenity, in sparing these profane, blasphemous Redcoats, that Providence delivered into his hand, when, by putting them to death, this poor land might have been eased of the heavy burden of these vermin of Hell.” The Auld Leaven swore terribly in Scotland. The atrocious cruelties of Cumberland after Culloden are stated with much frankness and power. The German soldiers are said to have carried off “a vast deal of Spoil and Plunder into Germany,” and the Redcoats had Plays and Diversions (cricket, probably) on the Inch of Perth, on a Sabbath. “The Hellish, Pagan, Juggler plays are set up and frequented with more impudence and audacity than ever.” Only the Jews, “our elder Brethren,” are exempted from the curses of Haldane and Leslie, who promise to recover for them the Holy Land. “The Massacre in Edinburgh” in 1736, by wicked Porteous, calls for vengeance upon the authors and abettors thereof. The army and navy are “the most wicked and flagitious in the Universe.” In fact, the True Blue Testimony is very active indeed, and could be delivered, thanks to hellish Toleration, with perfect safety, by Leslie and Haldane. The candour of their eloquence assuredly proves that Davie Deans is not overdrawn; indeed, he is much less truculent than those who actually were testifying even after his decease.

He had an interesting pamphlet, Haldane’s “Active Testimony of the True Blue Presbyterians” (12mo, 1749). It’s a very unbiased work, “containing a declaration and testimony against the recent unjust invasion of Scotland by Charles, the Pretender Prince of Wales, and William, the Pretender Duke of Cumberland.” Everyone and everything that isn't Covenanted, including the House of Stuart, the House of Brunswick, the House of Hapsburg, Catholics, Anglicans, and Turks, is condemned left and right by these devoted survivors of the Old Leaven. Everyone except the authors, Haldane and Leslie, “has broken the everlasting Covenant.” Even the Westminster Confession is criticized for being too lenient. “The whole Civil and Judicial Law of God,” as given to the Jews (excluding the ritual, polygamy, divorce, slavery, and so on), is to be enforced in Scotland. Sins are acknowledged, and since the Covenant, every political move—Cromwell’s Protectorate, the Restoration, the Revolution, the coming of the “Dukes of Hanover”—has been a sin. A Court of Elders will be created to enforce the Law of Moses. All offenders against the Church are to be “punished by death.” Stage plays are to be banned by the successors of the famous convention at Lanark, in 1682. Tolerating all religions is seen as “sinful” and “contrary to the word of God.” Charles Edward and the Duke of Cumberland are cursed. “We also consider it a great fault in Charles, his foolish mercy and leniency, in sparing those profane, blasphemous Redcoats, whom Providence delivered into his hands, when putting them to death could have relieved this poor land of the heavy burden of these Hellish vermin.” The Old Leaven swore fiercely in Scotland. The brutal atrocities committed by Cumberland after Culloden are described with much honesty and force. The German soldiers are reported to have taken off “a vast amount of spoil and plunder into Germany,” and the Redcoats held plays and games (likely cricket) on the Inch of Perth on a Sunday. “The hellish, pagan, juggler plays are being staged and attended with more audacity and boldness than ever.” Only the Jews, “our elder Brethren,” are exempt from the curses of Haldane and Leslie, who promise to reclaim the Holy Land for them. “The Massacre in Edinburgh” in 1736, by the wicked Porteous, calls for retribution against the authors and accomplices of that act. The army and navy are “the most wicked and scandalous in the Universe.” In fact, the True Blue Testimony is very active indeed and could be delivered, thanks to hellish Toleration, with complete safety by Leslie and Haldane. The honesty of their eloquence certainly shows that Davie Deans is not exaggerated; in fact, he is much less aggressive than those who were actually testifying even after his death.

In “The Heart of Mid-Lothian” Scott set himself to draw his own people at their best. He had a heroine to his hand in Helen Walker, “a character so distinguished for her undaunted love of virtue,” who, unlike Jeanie Deans, “lived and died in poverty, if not want.” In 1831 he erected a pillar over her grave in the old Covenanting stronghold of Irongray. The inscription ends—

In “The Heart of Mid-Lothian,” Scott aimed to portray his own people at their best. He had a heroine in Helen Walker, “a character so known for her fearless commitment to virtue,” who, unlike Jeanie Deans, “lived and died in poverty, if not destitution.” In 1831, he built a monument over her grave in the historic Covenanting stronghold of Irongray. The inscription ends—

                   Respect the Grave of Poverty,
                   When combined with Love of Truth
                          And Dear Affection.
                   Respect the Grave of Poverty,
                   When paired with a Love for Truth
                          And Genuine Affection.

The sweetness, the courage, the spirit, the integrity of Jeanie Deans have made her, of all Scott’s characters, the dearest to her countrymen, and the name of Jeanie was given to many children, in pious memory of the blameless heroine. The foil to her, in the person of Effie, is not less admirable. Among Scott’s qualities was one rare among modern authors: he had an affectionate toleration for his characters. If we compare Effie with Hetty in “Adam Bede,” this charming and genial quality of Scott’s becomes especially striking. Hetty and Dinah are in very much the same situation and condition as Effie and Jeanie Deans. But Hetty is a frivolous little animal, in whom vanity and silliness do duty for passion: she has no heart: she is only a butterfly broken on the wheel of the world. Doubtless there are such women in plenty, yet we feel that her creator persecutes her, and has a kind of spite against her. This was impossible to Scott. Effie has heart, sincerity, passion, loyalty, despite her flightiness, and her readiness, when her chance comes, to play the fine lady. It was distasteful to Scott to create a character not human and sympathetic on one side or another. Thus his robber “of milder mood,” on Jeanie’s journey to England, is comparatively a good fellow, and the scoundrel Ratcliffe is not a scoundrel utterly. “‘To make a Lang tale short, I canna undertake the job. It gangs against my conscience.’ ‘Your conscience, Rat?’ said Sharpitlaw, with a sneer, which the reader will probably think very natural upon the occasion. ‘Ou ay, sir,’ answered Ratcliffe, calmly, ‘just my conscience; a body has a conscience, though it may be ill wunnin at it. I think mine’s as weel out o’ the gate as maist folk’s are; and yet it’s just like the noop of my elbow, it whiles gets a bit dirl on a corner.’” Scott insists on leaving his worst people in possession of something likeable, just as he cannot dismiss even Captain Craigengelt without assuring us that Bucklaw made a provision for his necessities. This is certainly a more humane way of writing fiction than that to which we are accustomed in an age of humanitarianism. Nor does Scott’s art suffer from his kindliness, and Effie in prison, with a heart to be broken, is not less pathetic than the heartless Hetty, in the same condemnation.

The sweetness, courage, spirit, and integrity of Jeanie Deans have made her, of all Scott’s characters, the most beloved by her countrymen, and the name Jeanie has been given to many children in loving memory of the innocent heroine. The contrast to her, in the form of Effie, is equally admirable. One of Scott’s qualities that is rare among modern authors is his affectionate tolerance for his characters. If we compare Effie with Hetty in “Adam Bede,” this charming and warm aspect of Scott’s writing becomes particularly striking. Hetty and Dinah are in a situation and condition very similar to Effie and Jeanie Deans. However, Hetty is a frivolous little creature, where vanity and silliness replace passion; she has no heart: she is just a butterfly crushed by the harsh realities of life. There are certainly many women like her, yet we feel that her creator mistreats her and holds a grudge against her. This was impossible for Scott. Effie has heart, sincerity, passion, and loyalty, despite her frivolity and her willingness, when the opportunity arises, to act like a lady. It was unappealing to Scott to create a character that wasn’t human and sympathetic in some way. Thus, his "milder mood" robber, during Jeanie’s journey to England, is comparatively a decent guy, and the scoundrel Ratcliffe is not completely villainous. “‘To make a long story short, I can’t take the job. It goes against my conscience.’ ‘Your conscience, Rat?’ said Sharpitlaw, with a sneer that the reader will probably find very natural in this situation. ‘Oh yes, sir,’ replied Ratcliffe calmly, ‘just my conscience; one has a conscience, even if they don’t always pay attention to it. I think mine is as well out of the gate as most people's are; and yet it’s just like the tip of my elbow, it sometimes gets a bit jarred on a corner.’” Scott makes sure to leave his worst characters with something likable, just as he cannot dismiss even Captain Craigengelt without reminding us that Bucklaw provided for his needs. This is certainly a more humane approach to writing fiction than what we’re used to in an age of humanitarianism. Moreover, Scott’s art does not suffer from his kindness, and Effie in prison, with a heart to break, is just as moving as the heartless Hetty in the same predicament.

As to her lover, Robertson, or Sir George Staunton, he certainly verges on the melodramatic. Perhaps we know too much about the real George Robertson, who was no heir to a title in disguise, but merely a “stabler in Bristol” accused “at the instance of Duncan Forbes, Esq. of Culloden, his Majesty’s advocate, for the crimes of Stouthrieff, Housebreaking, and Robbery.” Robertson “kept an inn in Bristo, at Edinburgh, where the Newcastle carrier commonly did put up,” and is believed to have been a married man. It is not very clear that the novel gains much by the elevation of the Bristo innkeeper to a baronetcy, except in so far as Effie’s appearance in the character of a great lady is entertaining and characteristic, and Jeanie’s conquest of her own envy is exemplary. The change in social rank calls for the tragic conclusion, about which almost every reader agrees with the criticism of Lady Louisa Stuart and her friends. Thus the novel “filled more pages” than Mr. Jedediah Cleishbotham had “opined,” and hence comes a languor which does not beset the story of “Old Mortality.” Scott’s own love of adventure and of stirring incidents at any cost is an excellent quality in a novelist, but it does, in this instance, cause him somewhat to dilute those immortal studies of Scotch character which are the strength of his genius. The reader feels a lack of reality in the conclusion, the fatal encounter of the father and the lost son, an incident as old as the legend of Odysseus. But this is more than atoned for by the admirable part of Madge Wildfire, flitting like a feu follet up and down among the douce Scotch, and the dour rioters. Madge Wildfire is no repetition of Meg Merrilies, though both are unrestrained natural things, rebels against the settled life, musical voices out of the past, singing forgotten songs of nameless minstrels. Nowhere but in Shakspeare can we find such a distraught woman as Madge Wildfire, so near akin to nature and to the moods of “the bonny lady Moon.” Only he who created Ophelia could have conceived or rivalled the scene where Madge accompanies the hunters of Staunton on the moonlit hill and sings her warnings to the fugitive.

As for her lover, Robertson, or Sir George Staunton, he definitely leans towards being melodramatic. Perhaps we know too much about the real George Robertson, who was not an heir to a title in disguise, but just a “stabler in Bristol” accused “at the request of Duncan Forbes, Esq. of Culloden, his Majesty’s advocate, for the crimes of Stouthrieff, Housebreaking, and Robbery.” Robertson “ran an inn in Bristo, in Edinburgh, where the Newcastle carrier usually stayed,” and is thought to have been married. It’s not clear that the novel benefits much from promoting the Bristo innkeeper to baronet, except that Effie’s portrayal as a grand lady is entertaining and fits her character, while Jeanie’s overcoming of her jealousy is commendable. The shift in social status leads to the tragic conclusion, which most readers agree with the criticism of Lady Louisa Stuart and her friends. Thus, the novel “filled more pages” than Mr. Jedediah Cleishbotham had “suggested,” resulting in a sluggishness not found in the story of “Old Mortality.” Scott’s love for adventure and thrilling events, no matter the cost, is a great quality for a novelist, but here it somewhat dilutes those timeless explorations of Scottish character that showcase his genius. Readers feel a lack of realism in the ending, the tragic meeting between the father and the lost son, a story as old as the legend of Odysseus. However, this is more than compensated for by the remarkable character of Madge Wildfire, darting like a feu follet among the gentle Scots and the grim rioters. Madge Wildfire is not a repeat of Meg Merrilies, although both are unrestrained, natural beings, rebels against a conventional life, musical voices from the past, singing forgotten songs of unnamed minstrels. Nowhere but in Shakespeare can we find such a distraught woman as Madge Wildfire, so closely connected to nature and the moods of “the bonny lady Moon.” Only the one who created Ophelia could have imagined or matched the scene where Madge accompanies the hunters of Staunton on the moonlit hill and sings her warnings to the fugitive.

                When the glede’s in the blue cloud,
                      The lavrock lies still;
                When the hound’s in the green-wood,
                      The hind keeps the hill.
                There’s a bloodhound ranging Tinwald wood,
                      There’s harness glancing sheen;
                There’s a maiden sits on Tinwald brae,
                      And she sings loud between.
                O sleep ye sound, Sir James, she said,
                      When ye suld rise and ride?
                There’s twenty men, wi’ bow and blade,
                       Are seeking where ye hide.
                When the kite's flying in the blue sky,
                      The lark stays quiet;
                When the hound's in the green woods,
                      The deer sticks to the hills.
                There’s a bloodhound roaming Tinwald woods,
                      There’s shiny harness gleaming;
                There’s a maiden sitting on Tinwald slope,
                      And she sings loudly in between.
                O sleep well, Sir James, she said,
                      When you should get up and ride?
                There are twenty men, with bow and sword,
                       Looking for where you’re hiding.

The madness of Madge Wildfire has its parallel in the wildness of Goethe’s Marguerite, both of them lamenting the lost child, which, to Madge’s fancy, is now dead, now living in a dream. But the gloom that hangs about Muschat’s Cairn, the ghastly vision of “crying up Ailie Muschat, and she and I will hae a grand bouking-washing, and bleach our claise in the beams of the bonny Lady Moon,” have a terror beyond the German, and are unexcelled by Webster or by Ford. “But the moon, and the dew, and the night-wind, they are just like a caller kail-blade laid on my brow; and whiles I think the moon just shines on purpose to pleasure me, when naebody sees her but mysell.” Scott did not deal much in the facile pathos of the death-bed, but that of Madge Wildfire has a grace of poetry, and her latest song is the sweetest and wildest of his lyrics, the most appropriate in its setting. When we think of the contrasts to her—the honest, dull good-nature of Dumbiedikes; the common-sense and humour of Mrs. Saddletree; the pragmatic pedantry of her husband; the Highland pride, courage, and absurdity of the Captain of Knockdander—when we consider all these so various and perfect creations, we need not wonder that Scott was “in high glee” over “The Heart of Mid-Lothian,” “felt himself very strong,” and thought that these would be “the best volumes that have appeared.” The difficulty, as usual, is to understand how, in all this strength, he permitted himself to be so careless over what is really by far the easiest part of the novelist’s task—the construction. But so it was; about “The Monastery” he said, “it was written with as much care as the rest, that is, with no care at all.” His genius flowed free in its own unconscious abundance: where conscious deliberate workmanship was needed, “the forthright craftsman’s hand,” there alone he was lax and irresponsible. In Shakspeare’s case we can often account for similar incongruities by the constraint of the old plot which he was using; but Scott was making his own plots, or letting them make themselves. “I never could lay down a plan, or, having laid it down, I never could adhere to it; the action of composition always diluted some passages and abridged or omitted others; and personages were rendered important or insignificant, not according to their agency in the original conception of the plan, but according to the success or otherwise with which I was able to bring them out. I only tried to make that which I was actually writing diverting and interesting, leaving the rest to fate. . . When I chain my mind to ideas which are purely imaginative—for argument is a different thing—it seems to me that the sun leaves the landscape, that I think away the whole vivacity and spirit of my original conception, and that the results are cold, tame, and spiritless.”

The madness of Madge Wildfire is like the wildness of Goethe’s Marguerite, both mourning the lost child, which Madge imagines is now dead or living in a dream. But the gloom surrounding Muschat’s Cairn, the haunting vision of “crying up Ailie Muschat, and she and I will have a grand bouking-washing, and bleach our clothes in the light of the beautiful Lady Moon,” carries a terror that surpasses the German, and rivals that of Webster or Ford. “But the moon, the dew, and the night wind feel like a cool kale leaf resting on my forehead; sometimes I think the moon shines just to please me, when nobody else sees her but me.” Scott didn't often indulge in the easy emotions of the deathbed scene, yet Madge Wildfire's experience has a poetic grace, and her final song is the sweetest and wildest of his lyrics—perfectly fitting for the moment. When we consider the contrasts to her—the honest, dull good-nature of Dumbiedikes; the common sense and humor of Mrs. Saddletree; the practical pedantry of her husband; and the pride, courage, and absurdity of the Captain of Knockdander—it's no surprise that Scott was “in high glee” with “The Heart of Mid-Lothian,” felt very strong, and believed these would be “the best volumes that have appeared.” The challenge, as always, is to understand how, with all this strength, he allowed himself to be so careless with what is actually the easiest part of a novelist's job—the construction. But that was the case; regarding “The Monastery,” he remarked that “it was written with as much care as the rest, that is, with no care at all.” His genius flowed freely in its own subconscious abundance: where careful, deliberate craftsmanship was required, “the straightforward craftsman’s hand,” he was lax and careless. In Shakespeare’s works, we can often explain similar inconsistencies by the limitations of the old plot he was using; but Scott was creating his own plots or letting them unfold organically. “I could never lay down a plan, or, once I did, I couldn’t stick to it; the act of writing would always dilute some passages and shorten or drop others; characters became important or insignificant not based on their role in the original plan but on how successfully I was able to develop them. I just tried to make what I was writing engaging and interesting, leaving the rest to chance... When I tie my mind to ideas that are purely imaginative—for argument is a different matter—it feels to me like the sun vanishes from the landscape, that I lose the whole liveliness and spirit of my original idea, and that the results become cold, dull, and lifeless.”

In fact, Sir Walter was like the Magician who can raise spirits that, once raised, dominate him. Probably this must ever be the case, when an author’s characters are not puppets but real creations. They then have a will and a way of their own; a free-will which their creator cannot predetermine and correct. Something like this appears to have been Scott’s own theory of his lack of constructive power. No one was so assured of its absence, no one criticised it more severely than he did himself. The Edinburgh Review about this time counselled the “Author of Waverley” to attempt a drama, doubting only his powers of compression. Possibly work at a drama might have been of advantage to the genius of Scott. He was unskilled in selection and rejection, which the drama especially demands. But he detested the idea of writing for actors, whom he regarded as ignorant, dull, and conceited. “I shall not fine and renew a lease of popularity upon the theatre. To write for low, ill-informed, and conceited actors, whom you must please, for your success is necessarily at their mercy, I cannot away with,” he wrote to Southey. “Avowedly, I will never write for the stage; if I do, ‘call me horse,’” he remarks to Terry. He wanted “neither the profit nor the shame of it.” “I do not think that the character of the audience in London is such that one could have the least pleasure in pleasing them.” He liked helping Terry to “Terryfy” “The Heart of Mid-Lothian,” and his other novels, but he had no more desire than a senator of Rome would have had to see his name become famous by the Theatre. This confirmed repulsion in one so learned in the dramatic poets is a curious trait in Scott’s character. He could not accommodate his genius to the needs of the stage, and that crown which has most potently allured most men of genius he would have thrust away, had it been offered to him, with none of Caesar’s reluctance. At the bottom of all this lay probably the secret conviction that his genius was his master, that it must take him where it would, on paths where he was compelled to follow. Terse and concentrated, of set purpose, he could not be. A notable instance of this inability occurs in the Introductory Chapter to “The Heart of Mid-Lothian,” which has probably frightened away many modern readers. The Advocate and the Writer to the Signet and the poor Client are persons quite uncalled for, and their little adventure at Gandercleugh is unreal. Oddly enough, part of their conversation is absolutely in the manner of Dickens.

Actually, Sir Walter was like a magician who can summon spirits that, once invoked, end up controlling him. This seems to be the case when an author's characters are not mere puppets but real creations. They develop their own will and direction; a free will that their creator can’t predict or manage. This appears to have been Scott’s own understanding of his lack of constructive ability. No one was more aware of its absence or criticized it more harshly than he did himself. Around this time, the Edinburgh Review advised the "Author of Waverley" to try writing a drama, only questioning his ability to condense it. Working on a drama might have benefited Scott's genius. He was not skilled in selection and rejection, which are especially important in drama. However, he hated the thought of writing for actors, whom he viewed as ignorant, dull, and arrogant. “I will not pay to renew a lease of popularity in the theater. Writing for low, ill-informed, and conceited actors, whom you must please, since your success is entirely at their mercy, I can't stand,” he wrote to Southey. “I will never write for the stage; if I do, ‘call me a horse,’” he told Terry. He wanted “neither the profit nor the shame of it.” “I don’t think the audience in London has a character that would allow one to enjoy pleasing them even a little.” He liked helping Terry to “Terryfy” “The Heart of Mid-Lothian” and his other novels, but he had no more desire than a Roman senator would have had to see his name celebrated by the theater. This strong aversion in someone so knowledgeable about dramatic poets is an interesting aspect of Scott’s character. He couldn’t adapt his genius to the demands of the stage, and he would have rejected the crown most men of genius eagerly pursue, had it been offered to him, without any of Caesar’s hesitation. Underlying this was probably a deep-seated belief that his genius was his master, leading him down paths he had to follow. Concise and focused, he couldn't manage to be otherwise. A striking example of this inability is found in the Introductory Chapter to “The Heart of Mid-Lothian,” which has likely put off many modern readers. The Advocate, the Writer to the Signet, and the unfortunate Client are characters that seem entirely unnecessary, and their little adventure at Gandercleugh feels unreal. Curiously, part of their conversation is very much in the style of Dickens.

“‘I think,’ said I, . . . ‘the metropolitan county may, in that case, be said to have a sad heart.’

“I think,” I said, “the metropolitan county might, in that case, be considered to have a sad heart.”

“‘Right as my glove, Mr. Pattieson,’ added Mr. Hardie; ‘and a close heart, and a hard heart—Keep it up, Jack.’

“‘Right on point, Mr. Pattieson,’ added Mr. Hardie; ‘and a guarded heart, and a tough heart—Keep it going, Jack.’”

“‘And a wicked heart, and a poor heart,’ answered Halkit, doing his best.

“‘And a wicked heart, and a poor heart,’ replied Halkit, trying his hardest.

“‘And yet it may be called in some sort a strong heart, and a high heart,’ rejoined the advocate. ‘You see I can put you both out of heart.’”

“‘And yet it can be considered a strong heart and a brave heart in some way,’ replied the advocate. ‘You see, I can easily discourage both of you.’”

Fortunately we have no more of this easy writing, which makes such very melancholy reading.

Fortunately, we no longer have to deal with this kind of simple writing, which makes for such very gloomy reading.

The narrative of the Porteous mob, as given by the novelist, is not, it seems, entirely accurate. Like most artists, Sir Walter took the liberty of “composing” his picture. In his “Illustrations of the Author of Waverley” (1825) Mr. Robert Chambers records the changes in facts made by Scott. In the first place, Wilson did not attack his guard, and enable Robertson to escape, after the sermon, but as soon as the criminals took their seats in the pew. When fleeing out, Robertson tripped over “the plate,” set on a stand to receive alms and oblations, whereby he hurt himself, and was seen to stagger and fall in running down the stairs leading to the Cowgate. Mr. McQueen, Minister of the New Kirk, was coming up the stairs. He conceived it to be his duty to set Robertson on his feet again, “and covered his retreat as much as possible from the pursuit of the guard.” Robertson ran up the Horse Wynd, out at Potter Row Port, got into the King’s Park, and headed for the village of Duddingston, beside the loch on the south-east of Arthur’s Seat. He fainted after jumping a dyke, but was picked up and given some refreshment. He lay in hiding till he could escape to Holland.

The story of the Porteous mob, as told by the novelist, isn't entirely accurate. Like most artists, Sir Walter took the liberty of “composing” his narrative. In his “Illustrations of the Author of Waverley” (1825), Mr. Robert Chambers notes the changes Scott made to the facts. First, Wilson didn’t attack his guard and allow Robertson to escape after the sermon, but rather as soon as the criminals sat down in the pew. While trying to flee, Robertson tripped over “the plate,” which was set up to collect donations, and injured himself, causing him to stagger and fall on the stairs leading to the Cowgate. Mr. McQueen, Minister of the New Kirk, was coming up those stairs. He thought it was his duty to help Robertson get back on his feet “and covered his retreat as much as possible from the guard's pursuit.” Robertson ran up the Horse Wynd, out at Potter Row Port, got into the King's Park, and made his way toward the village of Duddingston, near the loch on the southeast side of Arthur’s Seat. He fainted after jumping a dyke, but was found and given some food and drink. He stayed in hiding until he could escape to Holland.

The conspiracy to hang Porteous did not, in fact, develop in a few hours, after his failure to appear on the scaffold. The Queen’s pardon (or a reprieve) reached Edinburgh on Thursday, Sept. 2; the Riot occurred on the night of Sept. 7. The council had been informed that lynching was intended, thirty-six hours before the fatal evening, but pronounced the reports to be “caddies’ clatters.” Their negligence, of course, must have increased the indignation of the Queen. The riot, according to a very old man, consulted by Mr. Chambers, was headed by two butchers, named Cumming, “tall, strong, and exceedingly handsome men, who dressed in women’s clothes as a disguise.” The rope was tossed out of a window in a “small wares shop” by a woman, who received a piece of gold in exchange. This extravagance is one of the very few points which suggest that people of some wealth may have been concerned in the affair. Tradition, according to Charles Kirkpatrick Sharpe, believed in noble leaders of the riot. It is certain that several witnesses of good birth and position testified very strongly against Porteous, at his trial.

The plan to hang Porteous didn’t actually develop just a few hours after he failed to show up on the scaffold. The Queen’s pardon (or a reprieve) arrived in Edinburgh on Thursday, September 2; the riot took place on the night of September 7. The council had been warned that a lynching was planned, thirty-six hours before that fateful night, but dismissed the reports as “caddies’ clatters.” Their negligence, of course, must have increased the Queen's anger. According to an elderly man consulted by Mr. Chambers, the riot was led by two butchers named Cumming, who were “tall, strong, and extremely handsome men, dressed in women’s clothes as a disguise.” A woman threw a rope out of a window in a “small wares shop” in exchange for a piece of gold. This extravagance is one of the very few indications that people with some wealth might have been involved in the incident. Tradition, according to Charles Kirkpatrick Sharpe, believed that noble figures led the riot. It is certain that several witnesses of good birth and status testified very strongly against Porteous at his trial.

According to Hogg, Scott’s “fame was now so firmly established that he
cared not a fig for the opinion of his literary friends beforehand.” He
was pleased, however, by the notice of “Ivanhoe,” “The Heart of
Mid-Lothian,” and “The Bride of Lammermoor” in the Edinburgh Review of
1820, as he showed by quoting part of its remarks. The Reviewer frankly
observed “that, when we began with one of these works, we were conscious
that we never knew how to leave off. The Porteous mob is rather heavily
described, and the whole part of George Robertson, or Staunton, is
extravagant and displeasing. The final catastrophe is needlessly
improbable and startling.” The critic felt that he must be critical, but
his praise of Effie and Jeanie Deans obviously comes from his heart.
Jeanie’s character “is superior to anything we can recollect in the
history of invention . . . a remarkable triumph over the greatest of all
difficulties in the conduct of a fictitious narrative.” The critique
ends with “an earnest wish that the Author would try his hand in the
lore of Shakspeare”; but, wiser than the woers of Penelope, Scott
refused to make that perilous adventure.
                                             ANDREW LANG.
According to Hogg, Scott’s “fame was now so firmly established that he didn’t care at all about the opinions of his literary friends beforehand.” He was pleased, however, with the notice of “Ivanhoe,” “The Heart of Mid-Lothian,” and “The Bride of Lammermoor” in the Edinburgh Review of 1820, as he showed by quoting part of its comments. The reviewer candidly noted “that, when we started one of these works, we were aware that we never knew how to stop. The Porteous mob is described a bit too heavily, and the entire part of George Robertson, or Staunton, is exaggerated and unappealing. The final climax is unnecessarily improbable and shocking.” The critic felt he had to be critical, but his praise of Effie and Jeanie Deans clearly comes from the heart. Jeanie’s character “is superior to anything we can remember in the history of invention... a remarkable triumph over the greatest of all difficulties in handling a fictional narrative.” The critique concludes with “a sincere wish that the Author would try his hand at the works of Shakespeare”; but, wiser than the suitors of Penelope, Scott refused to take on that risky venture.  
                                             ANDREW LANG.

An essay by Mr. George Ormond, based on manuscripts in the Edinburgh Record office (Scottish Review, July, 1892), adds little to what is known about the Porteous Riot. It is said that Porteous was let down alive, and hanged again, more than once, that his arm was broken by a Lochaber axe, and that a torch was applied to the foot from which the shoe had fallen. A pamphlet of 1787 says that Robertson became a spy on smugglers in Holland, returned to London, procured a pardon through the Butcher Cumberland, and “at last died in misery in London.” It is plain that Colonel Moyle might have rescued Porteous, but he was naturally cautious about entering the city gates without a written warrant from the civil authorities.

An essay by Mr. George Ormond, based on manuscripts in the Edinburgh Record office (Scottish Review, July, 1892), adds little to what is known about the Porteous Riot. It’s said that Porteous was hanged alive, and then hanged again multiple times, that his arm was broken by a Lochaber axe, and that a torch was put to the foot from which the shoe had fallen. A pamphlet from 1787 mentions that Robertson became a spy for smugglers in Holland, returned to London, got a pardon through the Butcher Cumberland, and “eventually died in misery in London.” It’s clear that Colonel Moyle could have saved Porteous, but he was understandably cautious about entering the city gates without a written warrant from the civil authorities.

                        TO THE BEST OF PATRONS,
                     A PLEASED AND INDULGENT READER
                        TO THE BEST OF PATRONS,
                     A HAPPY AND GRATEFUL READER
                          JEDEDIAH CLEISHBOTHAM
              WISHES HEALTH, AND INCREASE, AND CONTENTMENT.
                          JEDEDIAH CLEISHBOTHAM
              WISHES YOU HEALTH, GROWTH, AND HAPPINESS.

Courteous Reader,

Dear Reader,

If ingratitude comprehendeth every vice, surely so foul a stain worst of all beseemeth him whose life has been devoted to instructing youth in virtue and in humane letters. Therefore have I chosen, in this prolegomenon, to unload my burden of thanks at thy feet, for the favour with which thou last kindly entertained the Tales of my Landlord. Certes, if thou hast chuckled over their factious and festivous descriptions, or hadst thy mind filled with pleasure at the strange and pleasant turns of fortune which they record, verily, I have also simpered when I beheld a second storey with attics, that has arisen on the basis of my small domicile at Gandercleugh, the walls having been aforehand pronounced by Deacon Barrow to be capable of enduring such an elevation. Nor has it been without delectation that I have endued a new coat (snuff-brown, and with metal buttons), having all nether garments corresponding thereto. We do therefore lie, in respect of each other, under a reciprocation of benefits, whereof those received by me being the most solid (in respect that a new house and a new coat are better than a new tale and an old song), it is meet that my gratitude should be expressed with the louder voice and more preponderating vehemence. And how should it be so expressed?—Certainly not in words only, but in act and deed. It is with this sole purpose, and disclaiming all intention of purchasing that pendicle or poffle of land called the Carlinescroft, lying adjacent to my garden, and measuring seven acres, three roods, and four perches, that I have committed to the eyes of those who thought well of the former tomes, these four additional volumes of the Tales of my Landlord. Not the less, if Peter Prayfort be minded to sell the said poffle, it is at his own choice to say so; and, peradventure, he may meet with a purchaser: unless (gentle reader) the pleasing pourtraictures of Peter Pattieson, now given unto thee in particular, and unto the public in general, shall have lost their favour in thine eyes, whereof I am no way distrustful. And so much confidence do I repose in thy continued favour, that, should thy lawful occasions call thee to the town of Gandercleugh, a place frequented by most at one time or other in their lives, I will enrich thine eyes with a sight of those precious manuscripts whence thou hast derived so much delectation, thy nose with a snuff from my mull, and thy palate with a dram from my bottle of strong waters, called by the learned of Gandercleugh, the Dominie’s Dribble o’ Drink.

If ingratitude includes every vice, then such a disgrace especially suits someone whose life has been dedicated to teaching youth about virtue and the humanities. That’s why I’ve chosen, in this introduction, to express my deep gratitude to you for the kindness you showed in entertaining the Tales of my Landlord. If you’ve laughed at their contentious and festive stories or found joy in the strange and delightful twists of fate they describe, then I too have smiled at the new second story with attics that has been added to my small house in Gandercleugh, the walls of which Deacon Barrow previously declared capable of supporting such an addition. It has also brought me pleasure to wear a new coat (snuff-brown, with metal buttons), along with matching trousers. We, therefore, find ourselves in a situation of mutual benefit, with my benefits being more substantial (since a new house and a new coat are better than a new story and an old song), which means my gratitude should be expressed more loudly and passionately. And how should I express it? Certainly not just in words, but through actions. With this intention in mind, and with no desire to buy the piece of land known as Carlinescroft, which lies next to my garden and measures seven acres, three roods, and four perches, I present to those who appreciated the earlier volumes these four additional volumes of the Tales of my Landlord. Nevertheless, if Peter Prayfort wants to sell that land, he’s free to say so; perhaps he might find a buyer—unless, dear reader, the charming illustrations of Peter Pattieson, now presented to you in particular and to the public in general, have lost their appeal in your eyes, which I sincerely doubt. I have so much faith in your continued support that, if your legitimate reasons bring you to the town of Gandercleugh, a place most people visit at some point in their lives, I will delight your eyes with a glimpse of those precious manuscripts that have brought you so much joy, your nose with some snuff from my pipe, and your palate with a sip from my bottle of strong spirits, which the scholars of Gandercleugh call the Dominie’s Dribble o’ Drink.

It is there, O highly esteemed and beloved reader, thou wilt be able to bear testimony, through the medium of thine own senses, against the children of vanity, who have sought to identify thy friend and servant with I know not what inditer of vain fables; who hath cumbered the world with his devices, but shrunken from the responsibility thereof. Truly, this hath been well termed a generation hard of faith; since what can a man do to assert his property in a printed tome, saving to put his name in the title-page thereof, with his description, or designation, as the lawyers term it, and place of abode? Of a surety I would have such sceptics consider how they themselves would brook to have their works ascribed to others, their names and professions imputed as forgeries, and their very existence brought into question; even although, peradventure, it may be it is of little consequence to any but themselves, not only whether they are living or dead, but even whether they ever lived or no. Yet have my maligners carried their uncharitable censures still farther.

It is here, dear esteemed and beloved reader, that you will be able to testify, through your own senses, against the vain people who have tried to connect your friend and servant with some unknown creator of empty tales; who has burdened the world with his schemes, yet shied away from the responsibility for them. Truly, this has been aptly called a generation lacking in faith; since what can a person do to claim ownership of a printed book other than to put their name on the title page, along with a description or designation, as lawyers say, and their place of residence? I certainly want such skeptics to think about how they would feel if their own works were attributed to others, their names and professions dismissed as fakes, and their very existence questioned; even though, perhaps, it may matter little to anyone but them, whether they are alive or dead, or even if they ever existed at all. Yet my detractors have taken their unkind judgments even further.

These cavillers have not only doubted mine identity, although thus plainly proved, but they have impeached my veracity and the authenticity of my historical narratives! Verily, I can only say in answer, that I have been cautelous in quoting mine authorities. It is true, indeed, that if I had hearkened with only one ear, I might have rehearsed my tale with more acceptation from those who love to hear but half the truth. It is, it may hap, not altogether to the discredit of our kindly nation of Scotland, that we are apt to take an interest, warm, yea partial, in the deeds and sentiments of our forefathers. He whom his adversaries describe as a perjured Prelatist, is desirous that his predecessors should be held moderate in their power, and just in their execution of its privileges, when truly, the unimpassioned peruser of the annals of those times shall deem them sanguinary, violent, and tyrannical. Again, the representatives of the suffering Nonconformists desire that their ancestors, the Cameronians, shall be represented not simply as honest enthusiasts, oppressed for conscience’ sake, but persons of fine breeding, and valiant heroes. Truly, the historian cannot gratify these predilections. He must needs describe the cavaliers as proud and high-spirited, cruel, remorseless, and vindictive; the suffering party as honourably tenacious of their opinions under persecution; their own tempers being, however, sullen, fierce, and rude; their opinions absurd and extravagant; and their whole course of conduct that of persons whom hellebore would better have suited than prosecutions unto death for high-treason. Natheless, while such and so preposterous were the opinions on either side, there were, it cannot be doubted, men of virtue and worth on both, to entitle either party to claim merit from its martyrs. It has been demanded of me, Jedediah Cleishbotham, by what right I am entitled to constitute myself an impartial judge of their discrepancies of opinions, seeing (as it is stated) that I must necessarily have descended from one or other of the contending parties, and be, of course, wedded for better or for worse, according to the reasonable practice of Scotland, to its dogmata, or opinions, and bound, as it were, by the tie matrimonial, or, to speak without metaphor, ex jure sanguinis, to maintain them in preference to all others.

These critics have not only questioned my identity, even though it's clearly proven, but they've also attacked my honesty and the truth of my historical accounts! Honestly, I can only respond by saying that I have been careful in citing my sources. It’s true that if I had listened with only one ear, I could have told my story in a way that would be more appealing to those who prefer to hear only part of the truth. It may not be entirely discrediting to our friendly nation of Scotland that we tend to take a warm, even biased interest in the actions and beliefs of our ancestors. The one whom his opponents label as a lying churchman wants his predecessors to be seen as moderate in their power and fair in how they used it, when in reality, a dispassionate reader of those historical records would find them bloody, violent, and tyrannical. Furthermore, the representatives of the suffering Nonconformists want their ancestors, the Cameronians, to be portrayed not just as honest enthusiasts being persecuted for their beliefs, but as well-bred individuals and brave heroes. Truly, the historian cannot simply satisfy these biases. He must depict the royalists as proud and fiery, cruel, merciless, and vengeful; the suffering side as honorably steadfast in their beliefs despite persecution, while their own dispositions are, however, surly, fierce, and rough; their beliefs foolish and extreme; and their actions that of people who would have been better suited to being treated with hellebore than facing execution for treason. Nevertheless, while such ridiculous opinions existed on both sides, it’s undeniable that there were virtuous and worthy individuals in both camps, giving either side the right to claim merit from its martyrs. I, Jedediah Cleishbotham, have been asked by what right I can consider myself an impartial judge of their differing opinions, given (as stated) that I must have descended from one of the opposing sides and, thus, be tied for better or worse, as is customary in Scotland, to its doctrines or opinions, and bound, so to speak, by a marital bond, or to be straightforward, ex jure sanguinis, to uphold them over all others.

But, nothing denying the rationality of the rule, which calls on all now living to rule their political and religious opinions by those of their great-grandfathers, and inevitable as seems the one or the other horn of the dilemma betwixt which my adversaries conceive they have pinned me to the wall, I yet spy some means of refuge, and claim a privilege to write and speak of both parties with impartiality. For, O ye powers of logic! when the Prelatists and Presbyterians of old times went together by the ears in this unlucky country, my ancestor (venerated be his memory!) was one of the people called Quakers, and suffered severe handling from either side, even to the extenuation of his purse and the incarceration of his person.

But, despite the logic behind the rule that says everyone living now should base their political and religious views on those of their great-grandparents, and while it might seem like my opponents have me stuck between a rock and a hard place, I still see a way out. I assert my right to write and speak about both sides without bias. For, O powers of logic! when the Prelatists and Presbyterians of the past were at each other's throats in this unfortunate country, my ancestor (may his memory be honored!) was one of the Quakers and endured harsh treatment from both sides, leading to the depletion of his finances and his imprisonment.

Craving thy pardon, gentle Reader, for these few words concerning me and mine, I rest, as above expressed, thy sure and obligated friend,*

Craving your forgiveness, dear Reader, for these few words about me and my life, I remain, as mentioned above, your loyal and committed friend,*

J. C. GANDERCLEUGH, this 1st of April, 1818.

J. C. GANDERCLEUGH, April 1, 1818.

* Note A. Author’s connection with Quakerism.

* Note A. Author’s connection with Quakerism.





INTRODUCTION TO THE HEART OF MID-LOTHIAN—(1830).

The author has stated, in the preface to the Chronicles of the Canongate, 1827, that he received from an anonymous correspondent an account of the incident upon which the following story is founded. He is now at liberty to say, that the information was conveyed to him by a late amiable and ingenious lady, whose wit and power of remarking and judging of character still survive in the memory of her friends. Her maiden name was Miss Helen Lawson, of Girthhead, and she was wife of Thomas Goldie, Esq. of Craigmuie, Commissary of Dumfries.

The author mentioned in the preface to the Chronicles of the Canongate, 1827, that he received an account of the incident that inspired the following story from an anonymous source. He can now share that this information came from a kind and clever woman, whose quick wit and ability to observe and understand character are still remembered by her friends. Her maiden name was Miss Helen Lawson of Girthhead, and she was the wife of Thomas Goldie, Esq. of Craigmuie, Commissary of Dumfries.

Her communication was in these words:—

Her message was:—

“I had taken for summer lodgings a cottage near the old Abbey of Lincluden. It had formerly been inhabited by a lady who had pleasure in embellishing cottages, which she found perhaps homely and even poor enough; mine, therefore, possessed many marks of taste and elegance unusual in this species of habitation in Scotland, where a cottage is literally what its name declares.

“I had rented a cottage for the summer near the old Abbey of Lincluden. It used to belong to a woman who enjoyed decorating cottages, which she probably found simple and even a bit shabby; mine, therefore, had many signs of taste and elegance that are unusual for this type of home in Scotland, where a cottage is truly what its name suggests.”

“From my cottage door I had a partial view of the old Abbey before mentioned; some of the highest arches were seen over, and some through, the trees scattered along a lane which led down to the ruin, and the strange fantastic shapes of almost all those old ashes accorded wonderfully well with the building they at once shaded and ornamented.

“From my cottage door, I had a partial view of the old Abbey I mentioned earlier; some of the tallest arches were visible above the trees and some could be seen through the trees scattered along a path that led down to the ruins. The unusual, imaginative shapes of nearly all those old ash trees matched the building they both shaded and decorated perfectly.”

“The Abbey itself from my door was almost on a level with the cottage; but on coming to the end of the lane, it was discovered to be situated on a high perpendicular bank, at the foot of which run the clear waters of the Cluden, where they hasten to join the sweeping Nith,

“The Abbey itself from my door was almost on the same level as the cottage; but when I reached the end of the lane, I saw that it was located on a steep vertical bank, at the bottom of which flowed the clear waters of the Cluden, as they rushed to join the wide Nith,

                 ‘Whose distant roaring swells and fa’s.’
‘Whose distant roaring swells and falls.’

As my kitchen and parlour were not very far distant, I one day went in to purchase some chickens from a person I heard offering them for sale. It was a little, rather stout-looking woman, who seemed to be between seventy and eighty years of age; she was almost covered with a tartan plaid, and her cap had over it a black silk hood, tied under the chin, a piece of dress still much in use among elderly women of that rank of life in Scotland; her eyes were dark, and remarkably lively and intelligent; I entered into conversation with her, and began by asking how she maintained herself, etc.

As my kitchen and living room weren't very far apart, one day I went in to buy some chickens from someone selling them. It was a short, rather stout woman, probably between seventy and eighty years old; she was almost covered with a tartan blanket, and her cap had a black silk hood tied under her chin, a style still common among older women of her background in Scotland. Her eyes were dark and surprisingly lively and intelligent. I started chatting with her and began by asking how she got by, etc.

“She said that in winter she footed stockings, that is, knit feet to country-people’s stockings, which bears about the same relation to stocking-knitting that cobbling does to shoe-making, and is of course both less profitable and less dignified; she likewise taught a few children to read, and in summer she whiles reared a few chickens.

“She said that in winter she knitted the feet for country people’s stockings, which is similar to how cobbling relates to shoe-making, and is obviously both less profitable and less respected; she also taught a few kids to read, and in summer she raised a few chickens.”

“I said I could venture to guess from her face she had never been married. She laughed heartily at this, and said, ‘I maun hae the queerest face that ever was seen, that ye could guess that. Now, do tell me, madam, how ye cam to think sae?’ I told her it was from her cheerful disengaged countenance. She said, ‘Mem, have ye na far mair reason to be happy than me, wi’ a gude husband and a fine family o’ bairns, and plenty o’ everything? for me, I’m the puirest o’ a’ puir bodies, and can hardly contrive to keep mysell alive in a’ the wee bits o’ ways I hae tell’t ye.’ After some more conversation, during which I was more and more pleased with the old womans sensible conversation, and the naivete of her remarks, she rose to go away, when I asked her name. Her countenance suddenly clouded, and she said gravely, rather colouring, ‘My name is Helen Walker; but your husband kens weel about me.’

“I figured from her expression that she had never been married. She laughed warmly at this and said, ‘I must have the strangest face for you to think that. Now, please tell me, madam, how you came to that conclusion?’ I explained it was because of her cheerful and carefree demeanor. She replied, ‘Ma’am, don’t you have much more reason to be happy than I do, with a good husband, a lovely family of children, and plenty of everything? As for me, I’m the poorest of all poor souls and can barely manage to keep myself alive with all the little ways I’ve told you about.’ After a bit more conversation, during which I grew fonder of the old woman's sensible dialogue and the simplicity of her comments, she stood up to leave, and I asked her name. Her expression suddenly became serious, and she said solemnly, and a bit flushed, ‘My name is Helen Walker; but your husband knows all about me.’”

“In the evening I related how much I had been pleased, and inquired what was extraordinary in the history of the poor woman. Mr. —— said, there were perhaps few more remarkable people than Helen Walker. She had been left an orphan, with the charge of a sister considerably younger than herself, and who was educated and maintained by her exertions. Attached to herby so many ties, therefore, it will not be easy to conceive her feelings, when she found that this only sister must be tried by the laws of her country for child-murder, and upon being called as principal witness against her. The counsel for the prisoner told Helen, that if she could declare that her sister had made any preparations, however slight, or had given her any intimation on the subject, that such a statement would save her sister’s life, as she was the principal witness against her. Helen said, ‘It is impossible for me to swear to a falsehood; and, whatever may be the consequence, I will give my oath according to my conscience.’

“In the evening, I shared how pleased I had been and asked what was unusual about the story of the poor woman. Mr. —– said that there were probably few people more remarkable than Helen Walker. She had been left an orphan, with the responsibility of a sister who was much younger than her, and she educated and supported her through her hard work. Given the many ties that connected them, it’s hard to imagine her feelings when she learned that her only sister would be tried under the laws of the country for child murder, with Helen called as the main witness against her. The lawyer for the defendant told Helen that if she could claim her sister had made any preparations, no matter how minor, or had given her any hint about it, that such a statement could save her sister’s life, as she was the main witness against her. Helen replied, ‘It’s impossible for me to lie under oath; and no matter the consequences, I will testify according to my conscience.’”

“The trial came on, and the sister was found guilty and condemned; but in Scotland six weeks must elapse between the sentence and the execution, and Helen Walker availed herself of it. The very day of her sister’s condemnation she got a petition drawn, stating the peculiar circumstances of the case, and that very night set out on foot to London.

“The trial took place, and the sister was found guilty and sentenced; however, in Scotland, six weeks must pass between the sentence and the execution, and Helen Walker took advantage of this. On the very day of her sister’s sentencing, she had a petition drawn up, outlining the unique circumstances of the case, and that very night she set out on foot for London.”

“Without introduction or recommendation, with her simple (perhaps ill-expressed) petition, drawn up by some inferior clerk of the court, she presented herself, in her tartan plaid and country attire, to the late Duke of Argyle, who immediately procured the pardon she petitioned for, and Helen returned with it on foot just in time to save her sister.

“Without any introduction or recommendation, with her straightforward (maybe poorly worded) request, written by some low-ranking court clerk, she approached the late Duke of Argyle in her tartan plaid and rural outfit. He quickly secured the pardon she had asked for, and Helen made her way back on foot just in time to save her sister.”

“I was so strongly interested by this narrative, that I determined immediately to prosecute my acquaintance with Helen Walker; but as I was to leave the country next day, I was obliged to defer it till my return in spring, when the first walk I took was to Helen Walker’s cottage.

“I was so fascinated by this story that I decided right away to get to know Helen Walker better. But since I was leaving the country the next day, I had to put it off until I came back in the spring. The first walk I took then was to Helen Walker’s cottage."

“She had died a short time before. My regret was extreme, and I endeavoured to obtain some account of Helen from an old woman who inhabited the other end of her cottage. I inquired if Helen ever spoke of her past history—her journey to London, etc., ‘Na,’ the old woman said, ‘Helen was a wily body, and whene’er ony o’ the neebors asked anything about it, she aye turned the conversation.’

“She had died a little while ago. I felt a deep regret and tried to get some information about Helen from an old woman who lived at the other end of her cottage. I asked if Helen ever talked about her past—her trip to London, and so on. ‘No,’ the old woman said, ‘Helen was clever, and whenever any of the neighbors asked her about it, she always changed the subject.’”

“In short, every answer I received only tended to increase my regret, and raise my opinion of Helen Walker, who could unite so much prudence with so much heroic virtue.”

“In short, every answer I got only deepened my regret and made me think even more highly of Helen Walker, who was able to combine so much wisdom with such heroic qualities.”

This narrative was inclosed in the following letter to the author, without date or signature—

This story was included in the following letter to the author, which had no date or signature—

“Sir,—The occurrence just related happened to me twenty-six years ago. Helen Walker lies buried in the churchyard of Irongray, about six miles from Dumfries. I once proposed that a small monument should have been erected to commemorate so remarkable a character, but I now prefer leaving it to you to perpetuate her memory in a more durable manner.”

“Sir,—The event I just mentioned happened to me twenty-six years ago. Helen Walker is buried in the churchyard of Irongray, about six miles from Dumfries. I once suggested that a small monument should be set up to honor such a remarkable person, but I now prefer to leave it to you to preserve her memory in a more lasting way.”

The reader is now able to judge how far the author has improved upon, or fallen short of, the pleasing and interesting sketch of high principle and steady affection displayed by Helen Walker, the prototype of the fictitious Jeanie Deans. Mrs. Goldie was unfortunately dead before the author had given his name to these volumes, so he lost all opportunity of thanking that lady for her highly valuable communication. But her daughter, Miss Goldie, obliged him with the following additional information:—

The reader can now evaluate how much the author has built on, or missed the mark with, the engaging and admirable portrayal of strong morals and unwavering love shown by Helen Walker, the inspiration for the fictional Jeanie Deans. Sadly, Mrs. Goldie had passed away before the author could credit her in these volumes, so he lost the chance to express his gratitude to her for her invaluable insights. However, her daughter, Miss Goldie, provided him with the following additional information:—

“Mrs. Goldie endeavoured to collect further particulars of Helen Walker, particularly concerning her journey to London, but found this nearly impossible; as the natural dignity of her character, and a high sense of family respectability, made her so indissolubly connect her sister’s disgrace with her own exertions, that none of her neighbours durst ever question her upon the subject. One old woman, a distant relation of Helen’s, and who is still living, says she worked an harvest with her, but that she never ventured to ask her about her sister’s trial, or her journey to London; ‘Helen,’ she added, ‘was a lofty body, and used a high style o’ language.’ The same old woman says, that every year Helen received a cheese from her sister, who lived at Whitehaven, and that she always sent a liberal portion of it to herself, or to her father’s family. This fact, though trivial in itself, strongly marks the affection subsisting between the two sisters, and the complete conviction on the mind of the criminal that her sister had acted solely from high principle, not from any want of feeling, which another small but characteristic trait will further illustrate. A gentleman, a relation of Mrs. Goldie’s, who happened to be travelling in the North of England, on coming to a small inn, was shown into the parlour by a female servant, who, after cautiously shutting the door, said, ‘Sir, I’m Nelly Walker’s sister.’ Thus practically showing that she considered her sister as better known by her high conduct than even herself by a different kind of celebrity.

“Mrs. Goldie tried to get more information about Helen Walker, especially regarding her trip to London, but found it nearly impossible. Helen's natural dignity and strong sense of family pride made her so deeply connect her sister’s disgrace with her own efforts that none of her neighbors dared to ask her about it. One elderly woman, a distant relative of Helen's who is still alive, said she worked a harvest with her, but never asked her about her sister’s trial or her journey to London; ‘Helen,’ she added, ‘was a proud person and spoke in a very formal way.’ The same woman mentioned that every year Helen received a cheese from her sister, who lived in Whitehaven, and she always sent a generous portion to her or to her father’s family. This detail, though minor, strongly highlights the affection between the two sisters and the firm belief in the mind of the convicted sister that her sibling acted solely on principle, not from a lack of emotion, which another small but telling story will illustrate further. A gentleman, a relative of Mrs. Goldie’s, who was traveling in Northern England, arrived at a small inn and was shown into the parlor by a female servant. After carefully closing the door, she said, ‘Sir, I’m Nelly Walker’s sister.’ This clearly indicated that she thought of her sister as better known for her honorable actions than she was for her own form of recognition.”

“Mrs. Goldie was extremely anxious to have a tombstone and an inscription upon it erected in Irongray Churchyard; and if Sir Walter Scott will condescend to write the last, a little subscription could be easily raised in the immediate neighbourhood, and Mrs. Goldie’s wish be thus fulfilled.”

“Mrs. Goldie was really eager to have a tombstone with an inscription set up in Irongray Churchyard; and if Sir Walter Scott is willing to write the inscription, a small fundraiser could easily be organized in the local area to make Mrs. Goldie’s wish come true.”

It is scarcely necessary to add that the request of Miss Goldie will be most willingly complied with, and without the necessity of any tax on the public.* Nor is there much occasion to repeat how much the author conceives himself obliged to his unknown correspondent, who thus supplied him with a theme affording such a pleasing view of the moral dignity of virtue, though unaided by birth, beauty, or talent. If the picture has suffered in the execution, it is from the failure of the author’s powers to present in detail the same simple and striking portrait exhibited in Mrs. Goldie’s letter.

It’s hardly necessary to say that Miss Goldie’s request will be gladly fulfilled, without any burden on the public.* There’s also no need to reiterate how grateful the author is to his unknown correspondent, who provided him with a theme that showcases the moral greatness of virtue, even without the advantages of birth, beauty, or talent. If the final result isn’t as good as it could be, it’s due to the author’s inability to capture the same straightforward and impactful portrait presented in Mrs. Goldie’s letter.

Abbotsford, April 1, 1830.

Abbotsford, April 1, 1830.

* [Note B. Tombstone to Helen Walker.]

* [Note B. Tombstone to Helen Walker.]





POSTSCRIPT.

Although it would be impossible to add much to Mrs. Goldie’s picturesque and most interesting account of Helen Walker, the prototype of the imaginary Jeanie Deans, the Editor may be pardoned for introducing two or three anecdotes respecting that excellent person, which he has collected from a volume entitled, Sketches from Nature, by John M’Diarmid, a gentleman who conducts an able provincial paper in the town of Dumfries.

Although it would be impossible to add much to Mrs. Goldie’s vivid and fascinating account of Helen Walker, the model for the fictional Jeanie Deans, the Editor can be forgiven for sharing a couple of stories about that remarkable person, gathered from a book titled, Sketches from Nature, by John M’Diarmid, a gentleman who runs a well-regarded regional newspaper in the town of Dumfries.

Helen was the daughter of a small farmer in a place called Dalwhairn, in the parish of Irongray; where, after the death of her father, she continued, with the unassuming piety of a Scottish peasant, to support her mother by her own unremitted labour and privations; a case so common, that even yet, I am proud to say, few of my countrywomen would shrink from the duty.

Helen was the daughter of a small farmer in a place called Dalwhairn, in the parish of Irongray. After her father's death, she continued to support her mother through hard work and sacrifices, embodying the humble devotion of a Scottish peasant. It's a situation so common that even today, I’m proud to say, few of my fellow countrywomen would shy away from such responsibility.

Helen Walker was held among her equals pensy, that is, proud or conceited; but the facts brought to prove this accusation seem only to evince a strength of character superior to those around her. Thus it was remarked, that when it thundered, she went with her work and her Bible to the front of the cottage, alleging that the Almighty could smite in the city as well as in the field.

Helen Walker was considered by her peers to be pensy, meaning proud or conceited; however, the evidence presented to support this claim only demonstrated a stronger character than those around her. For instance, it was observed that when there was thunder, she would take her work and her Bible to the front of the cottage, stating that God could strike in the city just as easily as in the field.

Mr. M’Diarmid mentions more particularly the misfortune of her sister, which he supposes to have taken place previous to 1736. Helen Walker, declining every proposal of saving her relation’s life at the expense of truth, borrowed a sum of money sufficient for her journey, walked the whole distance to London barefoot, and made her way to John Duke of Argyle. She was heard to say, that, by the Almighty strength, she had been enabled to meet the Duke at the most critical moment, which, if lost, would have caused the inevitable forfeiture of her sister’s life.

Mr. M’Diarmid specifically talks about her sister's misfortune, which he thinks happened before 1736. Helen Walker, rejecting any suggestion to save her sister's life at the cost of honesty, borrowed enough money for her trip, walked the entire way to London barefoot, and managed to find John Duke of Argyle. She was heard saying that, by the power of God, she was able to meet the Duke at a crucial moment, which, if missed, would have meant the certain loss of her sister's life.

Isabella, or Tibby Walker, saved from the fate which impended over her, was married by the person who had wronged her (named Waugh), and lived happily for great part of a century, uniformly acknowledging the extraordinary affection to which she owed her preservation.

Isabella, or Tibby Walker, saved from the looming fate that threatened her, was married by the person who had harmed her (named Waugh), and lived happily for most of a century, consistently acknowledging the incredible love that had saved her.

Helen Walker died about the end of the year 1791, and her remains are interred in the churchyard of her native parish of Irongray, in a romantic cemetery on the banks of the Cairn. That a character so distinguished for her undaunted love of virtue, lived and died in poverty, if not want, serves only to show us how insignificant, in the sight of Heaven, are our principal objects of ambition upon earth.

Helen Walker died around the end of 1791, and she is buried in the churchyard of her hometown, Irongray, in a picturesque cemetery by the banks of the Cairn. The fact that someone so remarkable for her unwavering commitment to virtue lived and died in poverty, if not outright destitution, only highlights how trivial, in the eyes of Heaven, our main ambitions on Earth truly are.





INTRODUCTORY

              So down thy hill, romantic Ashbourn, glides
                The Derby dilly, carrying six insides.
                                                            Frere.
              So down your hill, romantic Ashbourn, glides
                The Derby bus, carrying six passengers.
                                                            Frere.

The times have changed in nothing more (we follow as we were wont the manuscript of Peter Pattieson) than in the rapid conveyance of intelligence and communication betwixt one part of Scotland and another. It is not above twenty or thirty years, according to the evidence of many credible witnesses now alive, since a little miserable horse-cart, performing with difficulty a journey of thirty miles per diem, carried our mails from the capital of Scotland to its extremity. Nor was Scotland much more deficient in these accommodations than our rich sister had been about eighty years before. Fielding, in his Tom Jones, and Farquhar, in a little farce called the Stage-Coach, have ridiculed the slowness of these vehicles of public accommodation. According to the latter authority, the highest bribe could only induce the coachman to promise to anticipate by half-an-hour the usual time of his arrival at the Bull and Mouth.

Times have changed only in how quickly we can share information and communicate across Scotland. It's been less than thirty years, based on what many reliable people still living say, since a small, struggling horse-cart managed to cover thirty miles a day to deliver our mail from the capital of Scotland to its farthest reaches. Scotland wasn't much worse off in terms of these services than our wealthy neighbor was about eighty years ago. Fielding, in his Tom Jones, and Farquhar, in a short play called the Stage-Coach, mocked how slow these public transport vehicles were. According to the latter, even the biggest bribe could only get the coachman to promise to arrive at the Bull and Mouth a mere half-hour early.

But in both countries these ancient, slow, and sure modes of conveyance are now alike unknown; mail-coach races against mail-coach, and high-flyer against high-flyer, through the most remote districts of Britain. And in our village alone, three post-coaches, and four coaches with men armed, and in scarlet cassocks, thunder through the streets each day, and rival in brilliancy and noise the invention of the celebrated tyrant:—

But in both countries, these old, slow, and reliable ways of getting around are now completely gone; mail coaches racing against each other and high-flyers competing through the farthest parts of Britain. And in our village alone, three post-coaches and four coaches with men in red uniforms thunder through the streets every day, shining and making noise just as much as the creation of the infamous tyrant:—

              Demens, qui nimbos et non imitabile fulmen,
             AEre et cornipedum pulsu, simularat, equorum.
              Demens, who imitated clouds and the unmatchable lightning,
             with bronze and the pounding of hooves, like horses.

Now and then, to complete the resemblance, and to correct the presumption of the venturous charioteers, it does happen that the career of these dashing rivals of Salmoneus meets with as undesirable and violent a termination as that of their prototype. It is on such occasions that the Insides and Outsides, to use the appropriate vehicular phrases, have reason to rue the exchange of the slow and safe motion of the ancient Fly-coaches, which, compared with the chariots of Mr. Palmer, so ill deserve the name. The ancient vehicle used to settle quietly down, like a ship scuttled and left to sink by the gradual influx of the waters, while the modern is smashed to pieces with the velocity of the same vessel hurled against breakers, or rather with the fury of a bomb bursting at the conclusion of its career through the air. The late ingenious Mr. Pennant, whose humour it was to set his face in stern opposition to these speedy conveyances, had collected, I have heard, a formidable list of such casualties, which, joined to the imposition of innkeepers, whose charges the passengers had no time to dispute, the sauciness of the coachman, and the uncontrolled and despotic authority of the tyrant called the guard, held forth a picture of horror, to which murder, theft, fraud, and peculation, lent all their dark colouring. But that which gratifies the impatience of the human disposition will be practised in the teeth of danger, and in defiance of admonition; and, in despite of the Cambrian antiquary, mail-coaches not only roll their thunders round the base of Penman-Maur and Cader-Idris, but

Now and then, to complete the comparison and correct the assumption of the daring drivers, the journey of these flashy rivals of Salmoneus ends just as unfortunately and violently as that of their predecessor. It's during these times that the Insides and Outsides, to use the right vehicle terms, have reason to regret the switch from the slow and safe ride of the old Fly-coaches, which, when compared to Mr. Palmer's carriages, hardly deserve the title. The old vehicle used to come to a gentle stop, like a ship that has been scuttled and is slowly sinking as water fills it, while the modern one is smashed to bits with the speed of the same ship crashing against rocks, or rather with the force of a bomb exploding at the end of its flight through the air. The late clever Mr. Pennant, who humorously opposed these speedy transport options, reportedly compiled a daunting list of such accidents, which, combined with the overpriced rates of innkeepers that passengers had no time to negotiate, the arrogance of the coachman, and the unchecked and ruthless power of the tyrant known as the guard, painted a picture of horror, one that murder, theft, fraud, and embezzlement could only darken further. Yet, what satisfies human impatience will persist despite danger and warnings; and despite the objections of the Welsh historian, mail coaches not only thunder around the base of Penman-Maur and Cader-Idris, but

                      Frighted Skiddaw hears afar
                      The rattling of the unscythed car.
                      Frightened Skiddaw hears from a distance
                      The sound of the rattling, unscythed cart.

And perhaps the echoes of Ben Nevis may soon be awakened by the bugle, not of a warlike chieftain, but of the guard of a mail-coach.

And maybe the sounds of Ben Nevis will soon be stirred by the bugle, not of a fierce chieftain, but of the guard of a mail coach.

It was a fine summer day, and our little school had obtained a half-holiday, by the intercession of a good-humoured visitor.*

It was a nice summer day, and our small school had gotten a half-holiday thanks to the charm of a friendly visitor.*

* His honour Gilbert Goslinn of Gandercleugh; for I love to be precise in matters of importance.—J. C.

* His honor Gilbert Goslinn of Gandercleugh; because I like to be exact in important matters.—J. C.

I expected by the coach a new number of an interesting periodical publication, and walked forward on the highway to meet it, with the impatience which Cowper has described as actuating the resident in the country when longing for intelligence from the mart of news.—

I was waiting by the bus for a new issue of an interesting magazine and walked down the road to meet it, feeling the impatience that Cowper described as motivating someone living in the countryside who is eager for news from the city.

                                      The grand debate,
                    The popular harangue,—the tart reply,—
                    The logic, and the wisdom, and the wit,
                    And the loud laugh,—I long to know them all;—
                    I burn to set the imprisoned wranglers free,
                    And give them voice and utterance again.
                                      The big debate,  
                    The popular speech, — the sharp comeback, —  
                    The reasoning, and the wisdom, and the humor,  
                    And the loud laughter — I can’t wait to experience them all; —  
                    I’m eager to set the trapped debaters free,  
                    And let them speak and express themselves again.

It was with such feelings that I eyed the approach of the new coach, lately established on our road, and known by the name of the Somerset, which, to say truth, possesses some interest for me, even when it conveys no such important information. The distant tremulous sound of its wheels was heard just as I gained the summit of the gentle ascent, called the Goslin-brae, from which you command an extensive view down the valley of the river Gander. The public road, which comes up the side of that stream, and crosses it at a bridge about a quarter of a mile from the place where I was standing, runs partly through enclosures and plantations, and partly through open pasture land. It is a childish amusement perhaps,—but my life has been spent with children, and why should not my pleasures be like theirs?—childish as it is then, I must own I have had great pleasure in watching the approach of the carriage, where the openings of the road permit it to be seen. The gay glancing of the equipage, its diminished and toy-like appearance at a distance, contrasted with the rapidity of its motion, its appearance and disappearance at intervals, and the progressively increasing sounds that announce its nearer approach, have all to the idle and listless spectator, who has nothing more important to attend to, something of awakening interest. The ridicule may attach to me, which is flung upon many an honest citizen, who watches from the window of his villa the passage of the stage-coach; but it is a very natural source of amusement notwithstanding, and many of those who join in the laugh are perhaps not unused to resort to it in secret.

It was with these feelings that I watched the new coach, recently established on our road and known as the Somerset, which, to be honest, holds some interest for me, even when it doesn't carry any significant news. I heard the distant trembling sound of its wheels just as I reached the top of the gentle slope called the Goslin-brae, from which you can see a wide view down the valley of the river Gander. The public road, which follows alongside that stream and crosses it at a bridge about a quarter of a mile from where I stood, runs partly through enclosed areas and woods, and partly through open fields. It may be a childish pastime—but my life has been spent around children, so why shouldn't my pleasures be like theirs?—childish as it is, I have to admit I've taken great joy in watching the approach of the carriage wherever the road allows it to be seen. The bright flashes of the carriage, its small and toy-like appearance from a distance, the speed of its movement, its appearance and disappearance at intervals, and the increasingly loud sounds that signal its closer approach all captivate the idle and uninterested observer, who has nothing more important to focus on. I may invite ridicule like many a regular citizen who watches the stagecoach pass by from their villa window; but it's a perfectly natural source of entertainment nonetheless, and many who laugh may not be averse to indulging in it secretly.

On the present occasion, however, fate had decreed that I should not enjoy the consummation of the amusement by seeing the coach rattle past me as I sat on the turf, and hearing the hoarse grating voice of the guard as he skimmed forth for my grasp the expected packet, without the carriage checking its course for an instant. I had seen the vehicle thunder down the hill that leads to the bridge with more than its usual impetuosity, glittering all the while by flashes from a cloudy tabernacle of the dust which it had raised, and leaving a train behind it on the road resembling a wreath of summer mist. But it did not appear on the top of the nearer bank within the usual space of three minutes, which frequent observation had enabled me to ascertain was the medium time for crossing the bridge and mounting the ascent. When double that space had elapsed, I became alarmed, and walked hastily forward. As I came in sight of the bridge, the cause of delay was too manifest, for the Somerset had made a summerset in good earnest, and overturned so completely, that it was literally resting upon the ground, with the roof undermost, and the four wheels in the air. The “exertions of the guard and coachman,” both of whom were gratefully commemorated in the newspapers, having succeeded in disentangling the horses by cutting the harness, were now proceeding to extricate the insides by a sort of summary and Caesarean process of delivery, forcing the hinges from one of the doors which they could not open otherwise. In this manner were two disconsolate damsels set at liberty from the womb of the leathern conveniency. As they immediately began to settle their clothes, which were a little deranged, as may be presumed, I concluded they had received no injury, and did not venture to obtrude my services at their toilette, for which, I understand, I have since been reflected upon by the fair sufferers. The outsides, who must have been discharged from their elevated situation by a shock resembling the springing of a mine, escaped, nevertheless, with the usual allowance of scratches and bruises, excepting three, who, having been pitched into the river Gander, were dimly seen contending with the tide like the relics of AEneas’s shipwreck,—

On this occasion, though, fate had decided that I wouldn't get to enjoy the fun of watching the coach zoom past me while I sat on the grass, and hearing the rough voice of the guard as he tossed me the expected package without the carriage slowing down for a moment. I had seen the vehicle rush down the hill toward the bridge with more force than usual, sparkling with flashes of light from the dust it kicked up, leaving a trail behind that looked like a strand of summer mist. But it didn’t appear at the top of the closer bank within the usual three minutes, a timeframe I'd learned from frequent observation was average for crossing the bridge and climbing the hill. When double that time passed, I started to worry and walked quickly forward. As I reached the bridge, the cause of the delay became clear: the Somerset had truly flipped over, landing so completely that it was literally resting on the ground, with the roof down and the four wheels in the air. The “efforts of the guard and coachman”—who were both later praised in the newspapers—had succeeded in freeing the horses by cutting the harness, and now they were trying to get the passengers out through a sort of quick and decisive method by forcing open one of the doors they couldn't unlock any other way. In this way, two distressed young women were freed from the confines of the leather vehicle. As they quickly adjusted their clothes, which were understandably a bit messed up, I figured they had suffered no harm and didn’t want to intrude on their personal space, for which I later learned I was criticized by the unfortunate ladies. The outsides, who must have been flung from their high seats with a force like an explosion, managed to escape with the usual scrapes and bruises, except for three who had been thrown into the river Gander, who could be seen struggling against the current like the remains of Aeneas's shipwreck.

                  Rari apparent mantes in gurgite vasto.
                  Rari seem to hang in the vast whirlpool.

I applied my poor exertions where they seemed to be most needed, and with the assistance of one or two of the company who had escaped unhurt, easily succeeded in fishing out two of the unfortunate passengers, who were stout active young fellows; and, but for the preposterous length of their greatcoats, and the equally fashionable latitude and longitude of their Wellington trousers, would have required little assistance from any one. The third was sickly and elderly, and might have perished but for the efforts used to preserve him.

I focused my limited efforts where they seemed most necessary, and with help from a couple of the unaffected people, I easily managed to pull out two of the unfortunate passengers. They were strong, active young guys; if it weren't for the ridiculous length of their overcoats and the equally trendy fit of their Wellington trousers, they wouldn't have needed much help at all. The third person was weak and older, and he might have died if not for the attempts to save him.

When the two greatcoated gentlemen had extricated themselves from the river, and shaken their ears like huge water-dogs, a violent altercation ensued betwixt them and the coachman and guard, concerning the cause of their overthrow. In the course of the squabble, I observed that both my new acquaintances belonged to the law, and that their professional sharpness was likely to prove an overmatch for the surly and official tone of the guardians of the vehicle. The dispute ended in the guard assuring the passengers that they should have seats in a heavy coach which would pass that spot in less than half-an-hour, provided it were not full. Chance seemed to favour this arrangement, for when the expected vehicle, arrived, there were only two places occupied in a carriage which professed to carry six. The two ladies who had been disinterred out of the fallen vehicle were readily admitted, but positive objections were stated by those previously in possession to the admittance of the two lawyers, whose wetted garments being much of the nature of well-soaked sponges, there was every reason to believe they would refund a considerable part of the water they had collected, to the inconvenience of their fellow-passengers. On the other hand, the lawyers rejected a seat on the roof, alleging that they had only taken that station for pleasure for one stage, but were entitled in all respects to free egress and regress from the interior, to which their contract positively referred. After some altercation, in which something was said upon the edict Nautae caupones stabularii, the coach went off, leaving the learned gentlemen to abide by their action of damages.

When the two gentlemen in greatcoats got themselves out of the river and shook their ears like big water dogs, a heated argument broke out between them and the coachman and guard about what caused their fall. During the argument, I noticed that both of my new acquaintances were lawyers, and their sharp wit was likely to outsmart the grumpy and official attitude of the vehicle's guardians. The dispute ended when the guard assured the passengers that they would have seats in a heavy coach that would come by in less than half an hour, as long as it wasn’t full. Luck seemed to be on their side, because when the expected vehicle arrived, only two spots were taken in a carriage that claimed to hold six. The two ladies who had been pulled out of the overturned vehicle were quickly let in, but those already inside strongly objected to letting the two lawyers join them, as their soaked clothes were basically acting like extra-heavy sponges, and it was likely they would drip a lot of water on the other passengers. On the other hand, the lawyers refused a spot on the roof, arguing that they had only taken that seat for fun for one leg of the journey and were entitled to come and go from the inside, as per their agreement. After some back-and-forth, which included a mention of the ordinance Nautae caupones stabularii, the coach left, leaving the learned gentlemen to pursue their damages claim.

They immediately applied to me to guide them to the next village and the best inn; and from the account I gave them of the Wallace Head, declared they were much better pleased to stop there than to go forward upon the terms of that impudent scoundrel the guard of the Somerset. All that they now wanted was a lad to carry their travelling bags, who was easily procured from an adjoining cottage; and they prepared to walk forward, when they found there was another passenger in the same deserted situation with themselves. This was the elderly and sickly-looking person, who had been precipitated into the river along with the two young lawyers. He, it seems, had been too modest to push his own plea against the coachman when he saw that of his betters rejected, and now remained behind with a look of timid anxiety, plainly intimating that he was deficient in those means of recommendation which are necessary passports to the hospitality of an inn.

They quickly asked me to lead them to the next village and the best inn; and based on my description of the Wallace Head, they said they were much happier to stay there than to deal with that rude jerk, the guard of the Somerset. All they needed now was a boy to carry their travel bags, which they easily found from a nearby cottage; and they got ready to walk on when they discovered there was another traveler in the same abandoned situation as them. This was the older and sickly-looking man who had been thrown into the river along with the two young lawyers. He had been too shy to advocate for himself against the coachman when he saw the others being turned down, and now he stayed back with a look of nervous concern, clearly suggesting that he lacked the credentials needed to gain entry to an inn's hospitality.

I ventured to call the attention of the two dashing young blades, for such they seemed, to the desolate condition of their fellow-traveller. They took the hint with ready good-nature.

I took the opportunity to point out to the two charming young men, as they appeared to be, the unfortunate state of their fellow traveler. They responded with immediate kindness.

“O, true, Mr. Dunover,” said one of the youngsters, “you must not remain on the pave’ here; you must go and have some dinner with us—Halkit and I must have a post-chaise to go on, at all events, and we will set you down wherever suits you best.”

“O, really, Mr. Dunover,” said one of the kids, “you can’t stay on the street here; you have to come have dinner with us—Halkit and I definitely need a carriage to go on, anyway, and we’ll drop you off wherever works best for you.”

The poor man, for such his dress, as well as his diffidence, bespoke him, made the sort of acknowledging bow by which says a Scotsman, “It’s too much honour for the like of me;” and followed humbly behind his gay patrons, all three besprinkling the dusty road as they walked along with the moisture of their drenched garments, and exhibiting the singular and somewhat ridiculous appearance of three persons suffering from the opposite extreme of humidity, while the summer sun was at its height, and everything else around them had the expression of heat and drought. The ridicule did not escape the young gentlemen themselves, and they had made what might be received as one or two tolerable jests on the subject before they had advanced far on their peregrination.

The poor man, judging by his clothes and his shyness, seemed to say with his slightly awkward bow, like a Scotsman might, “This is too much honor for someone like me.” He walked humbly behind his well-dressed companions, all three of them sprinkling the dusty road with the moisture from their soaked clothes, creating a rather unusual and somewhat comical sight of three people dealing with the opposite issue of being wet, while the summer sun blazed above, and everything else around them reflected the heat and dryness. The young gentlemen couldn't help but notice the humor in the situation, and they exchanged a few decent jokes about it as they continued on their journey.

“We cannot complain, like Cowley,” said one of them, “that Gideon’s fleece remains dry, while all around is moist; this is the reverse of the miracle.”

“We can’t complain, like Cowley,” said one of them, “that Gideon’s fleece stays dry while everything around is wet; that’s the opposite of a miracle.”

“We ought to be received with gratitude in this good town; we bring a supply of what they seem to need most,” said Halkit.

“We should be welcomed with appreciation in this wonderful town; we have what they seem to need the most,” said Halkit.

“And distribute it with unparalleled generosity,” replied his companion; “performing the part of three water-carts for the benefit of their dusty roads.”

“And share it with unmatched generosity,” replied his companion; “acting like three water trucks to help their dusty roads.”

“We come before them, too,” said Halkit, “in full professional force—counsel and agent”—

“We come before them, too,” said Halkit, “with our full professional team—lawyers and agents—”

“And client,” said the young advocate, looking behind him; and then added, lowering his voice, “that looks as if he had kept such dangerous company too long.”

“And client,” said the young lawyer, glancing over his shoulder; then he continued, lowering his voice, “it seems like he’s been hanging out with some pretty risky people for too long.”

It was, indeed, too true, that the humble follower of the gay young men had the threadbare appearance of a worn-out litigant, and I could not but smile at the conceit, though anxious to conceal my mirth from the object of it.

It was, in fact, true that the modest follower of the lively young men looked as shabby as a tired old lawyer, and I couldn't help but smile at the irony, even though I was eager to hide my amusement from the person it was directed at.

When we arrived at the Wallace Inn, the elder of the Edinburgh gentlemen, and whom I understood to be a barrister, insisted that I should remain and take part of their dinner; and their inquiries and demands speedily put my landlord and his whole family in motion to produce the best cheer which the larder and cellar afforded, and proceed to cook it to the best advantage, a science in which our entertainers seemed to be admirably skilled. In other respects they were lively young men, in the hey-day of youth and good spirits, playing the part which is common to the higher classes of the law at Edinburgh, and which nearly resembles that of the young Templars in the days of Steele and Addison. An air of giddy gaiety mingled with the good sense, taste, and information which their conversation exhibited; and it seemed to be their object to unite the character of men of fashion and lovers of the polite arts. A fine gentleman, bred up in the thorough idleness and inanity of pursuit, which I understand is absolutely necessary to the character in perfection, might in all probability have traced a tinge of professional pedantry which marked the barrister in spite of his efforts, and something of active bustle in his companion, and would certainly have detected more than a fashionable mixture of information and animated interest in the language of both. But to me, who had no pretensions to be so critical, my companions seemed to form a very happy mixture of good-breeding and liberal information, with a disposition to lively rattle, pun, and jest, amusing to a grave man, because it is what he himself can least easily command.

When we got to the Wallace Inn, the older of the Edinburgh gentlemen, who I learned was a barrister, insisted that I stay and join them for dinner. Their questions and requests quickly had my landlord and his entire family scrambling to serve the best food from their pantry and wine cellar, cooking it to perfection, a skill our hosts clearly had mastered. They were also lively young men, full of energy and good spirits, embodying the typical behavior of upper-class law students in Edinburgh, reminiscent of the young Templars during the days of Steele and Addison. Their conversation blended breezy cheerfulness with good sense, style, and knowledge, as they aimed to combine the traits of fashionable gentlemen and enthusiasts of the finer arts. A refined gentleman, accustomed to the complete idleness and trivial pursuits that are essential for perfecting that character, might have noticed a hint of professional nerdiness in the barrister despite his efforts and a sense of active energy in his companion. He would have surely detected more than just fashionable knowledge and lively interest in both of their conversation. However, to me, who didn’t claim to be that discerning, my companions appeared to be a delightful mix of good manners and well-rounded knowledge, combined with a tendency for playful banter, jokes, and humor, which was entertaining to a serious person like myself, as it’s something I could rarely pull off.

The thin pale-faced man, whom their good-nature had brought into their society, looked out of place as well as out of spirits; sate on the edge of his seat, and kept the chair at two feet distance from the table; thus incommoding himself considerably in conveying the victuals to his mouth, as if by way of penance for partaking of them in the company of his superiors. A short time after dinner, declining all entreaty to partake of the wine, which circulated freely round, he informed himself of the hour when the chaise had been ordered to attend; and saying he would be in readiness, modestly withdrew from the apartment.

The thin, pale-faced man, who their kind nature had brought into their group, looked both out of place and unwell. He sat on the edge of his seat, keeping the chair two feet away from the table, which made it quite difficult for him to bring food to his mouth, almost as if he was punishing himself for eating in front of those he viewed as his superiors. Shortly after dinner, he turned down all invitations to join in the wine that was being freely passed around, checked what time the carriage had been arranged for, and said he would be ready before modestly leaving the room.

“Jack,” said the barrister to his companion, “I remember that poor fellow’s face; you spoke more truly than you were aware of; he really is one of my clients, poor man.”

“Jack,” said the lawyer to his friend, “I recognize that poor guy’s face; you were more accurate than you realized; he really is one of my clients, the poor man.”

“Poor man!” echoed Halkit—“I suppose you mean he is your one and only client?”

“Poor guy!” Halkit replied—“I guess you’re saying he’s your only client?”

“That’s not my fault, Jack,” replied the other, whose name I discovered was Hardie. “You are to give me all your business, you know; and if you have none, the learned gentleman here knows nothing can come of nothing.”

“That’s not my fault, Jack,” replied the other, whose name I found out was Hardie. “You’re supposed to give me all your business, you know; and if you have none, the smart guy here knows that nothing comes from nothing.”

“You seem to have brought something to nothing though, in the case of that honest man. He looks as if he were just about to honour with his residence the Heart of Mid-Lothian.”

“You seem to have turned something into nothing in the case of that honest man. He looks like he’s just about to make the Heart of Mid-Lothian his home.”

“You are mistaken—he is just delivered from it.—Our friend here looks for an explanation. Pray, Mr. Pattieson, have you been in Edinburgh?”

"You've got it wrong—he's just gotten away from it. Our friend here is looking for an explanation. Please, Mr. Pattieson, have you been to Edinburgh?"

I answered in the affirmative.

I said yes.

“Then you must have passed, occasionally at least, though probably not so faithfully as I am doomed to do, through a narrow intricate passage, leading out of the north-west corner of the Parliament Square, and passing by a high and antique building with turrets and iron grates,

“Then you must have gone through, at least sometimes, although probably not as faithfully as I’m stuck doing, a narrow, complicated passage that leads out of the northwest corner of Parliament Square and passes by an old, tall building with turrets and iron grates,

                         Making good the saying odd,
                         ‘Near the church and far from God’”—
                         Making good the saying odd,
                         'Near the church and far from God'”—

Mr. Halkit broke in upon his learned counsel, to contribute his moiety to the riddle—“Having at the door the sign of the Red man”—

Mr. Halkit interrupted his knowledgeable lawyer to add his part to the puzzle—“Having at the door the sign of the Red man”—

“And being on the whole,” resumed the counsellor interrupting his friend in his turn, “a sort of place where misfortune is happily confounded with guilt, where all who are in wish to get out”—

“And overall,” the counselor continued, interrupting his friend, “it's a bit of a place where misfortune is mistakenly mixed up with guilt, where everyone who is there wants to get out”—

“And where none who have the good luck to be out, wish to get in,” added his companion.

“And where no one who is lucky enough to be outside wants to come in,” added his companion.

“I conceive you, gentlemen,” replied I; “you mean the prison.”

“I get what you mean, gentlemen,” I replied; “you’re talking about the prison.”

“The prison,” added the young lawyer—“You have hit it—the very reverend Tolbooth itself; and let me tell you, you are obliged to us for describing it with so much modesty and brevity; for with whatever amplifications we might have chosen to decorate the subject, you lay entirely at our mercy, since the Fathers Conscript of our city have decreed that the venerable edifice itself shall not remain in existence to confirm or to confute its.”

“The prison,” the young lawyer added, “you’ve got it—the very reverend Tolbooth itself; and let me tell you, you should thank us for describing it with so much modesty and brevity. Because no matter how much we could have chosen to elaborate on the subject, you leave yourself completely at our mercy, since the Fathers Conscript of our city have decided that the venerable building itself won’t be around to confirm or deny its existence.”

“Then the Tolbooth of Edinburgh is called the Heart of Mid-Lothian?” said I.

“Then the Tolbooth of Edinburgh is called the Heart of Mid-Lothian?” I asked.

“So termed and reputed, I assure you.”

“So called and believed, I assure you.”

“I think,” said I, with the bashful diffidence with which a man lets slip a pun in presence of his superiors, “the metropolitan county may, in that case, be said to have a sad heart.”

“I think,” I said, with the shy uncertainty of someone making a joke in front of their bosses, “the city might, in that case, have a sad heart.”

“Right as my glove, Mr. Pattieson,” added Mr. Hardie; “and a close heart, and a hard heart—Keep it up, Jack.”

“Just like my glove, Mr. Pattieson,” added Mr. Hardie; “and an guarded heart, and a tough heart—Keep it going, Jack.”

“And a wicked heart, and a poor heart,” answered Halkit, doing his best.

“And a wicked heart, and a poor heart,” replied Halkit, doing his best.

“And yet it may be called in some sort a strong heart, and a high heart,” rejoined the advocate. “You see I can put you both out of heart.”

“And yet it can be considered a strong heart and a noble one,” rejoined the advocate. “As you can see, I have the power to discourage both of you.”

“I have played all my hearts,” said the younger gentleman.

“I’ve revealed all my feelings,” said the younger gentleman.

“Then we’ll have another lead,” answered his companion.—“And as to the old and condemned Tolbooth, what pity the same honour cannot be done to it as has been done to many of its inmates. Why should not the Tolbooth have its ‘Last Speech, Confession, and Dying Words?’ The old stones would be just as conscious of the honour as many a poor devil who has dangled like a tassel at the west end of it, while the hawkers were shouting a confession the culprit had never heard of.”

“Then we’ll have another lead,” replied his companion. “And regarding the old, condemned Tolbooth, it's a shame it can't receive the same honor as many of its former inmates. Why shouldn’t the Tolbooth have its ‘Last Speech, Confession, and Dying Words?’ The old stones would feel just as proud of the honor as many poor souls who dangled like a tassel at the west end, while the vendors shouted confessions the culprit had never even heard.”

“I am afraid,” said I, “if I might presume to give my opinion, it would be a tale of unvaried sorrow and guilt.”

“I’m afraid,” I said, “if I may share my thoughts, it would be a story of constant sadness and guilt.”

“Not entirely, my friend,” said Hardie; “a prison is a world within itself, and has its own business, griefs, and joys, peculiar to its circle. Its inmates are sometimes short-lived, but so are soldiers on service; they are poor relatively to the world without, but there are degrees of wealth and poverty among them, and so some are relatively rich also. They cannot stir abroad, but neither can the garrison of a besieged fort, or the crew of a ship at sea; and they are not under a dispensation quite so desperate as either, for they may have as much food as they have money to buy, and are not obliged to work, whether they have food or not.”

“Not entirely, my friend,” Hardie said. “A prison is its own world, with its own issues, sorrows, and joys that are unique to its community. Its residents may not live long, but neither do soldiers in active duty; they may be poor compared to the outside world, but there are different levels of wealth and poverty among them, so some are relatively well-off. They can’t go out, but neither can a garrison in a besieged fort or the crew of a ship at sea; and their situation isn’t as dire as either of those, since they can have as much food as they can afford to buy, and they’re not required to work, whether they have food or not.”

“But what variety of incident,” said I (not without a secret view to my present task), “could possibly be derived from such a work as you are pleased to talk of?”

“But what kind of incident,” I said (not without a hidden agenda for my current task), “could possibly come from a work like the one you’re discussing?”

“Infinite,” replied the young advocate. “Whatever of guilt, crime, imposture, folly, unheard-of misfortunes, and unlooked-for change of fortune, can be found to chequer life, my Last Speech of the Tolbooth should illustrate with examples sufficient to gorge even the public’s all-devouring appetite for the wonderful and horrible. The inventor of fictitious narratives has to rack his brains for means to diversify his tale, and after all can hardly hit upon characters or incidents which have not been used again and again, until they are familiar to the eye of the reader, so that the development, enle’vement, the desperate wound of which the hero never dies, the burning fever from which the heroine is sure to recover, become a mere matter of course. I join with my honest friend Crabbe, and have an unlucky propensity to hope, when hope is lost, and to rely upon the cork-jacket, which carries the heroes of romance safe through all the billows of affliction.” He then declaimed the following passage, rather with too much than too little emphasis:—

“Infinite,” replied the young lawyer. “Whatever guilt, crime, deception, foolishness, unexpected misfortunes, and shocking changes in fortune can color life, my Last Speech of the Tolbooth should provide enough examples to satisfy even the public's endless appetite for the extraordinary and the horrific. The creator of fictional stories has to work hard to find ways to make his tale unique, and even then, he can barely come up with characters or events that haven't been used repeatedly until they become familiar to the reader's eye, making the development, the tension, the hero's never-ending struggles, and the heroine’s guaranteed recovery feel completely predictable. I agree with my honest friend Crabbe, and I have an unfortunate tendency to hope when there’s no hope left and to depend on the safety net that keeps the heroes of romance afloat through all the waves of hardship.” He then delivered the following passage, perhaps with a bit too much emphasis:—

               Much have I feared, but am no more afraid,
               When some chaste beauty by some wretch betrayed,
               Is drawn away with such distracted speed,
               That she anticipates a dreadful deed.
               Not so do I—Let solid walls impound
               The captive fair, and dig a moat around;
               Let there be brazen locks and bars of steel,
               And keepers cruel, such as never feel;
               With not a single note the purse supply,
               And when she begs, let men and maids deny;
               Be windows there from which she dare not fall,
               And help so distant, ‘tis in vain to call;
               Still means of freedom will some Power devise,
               And from the baffled ruffian snatch his prize.
               I've been scared before, but I'm not afraid anymore,  
               When some pure beauty is betrayed by a scoundrel,  
               And she's taken away with such frantic speed,  
               That she can sense a terrible fate approaching.  
               Not me—let solid walls trap the lovely one,  
               And dig a moat around her;  
               Let there be iron locks and steel bars,  
               And cruel guards who have no feelings;  
               Let the purse hold not a single coin,  
               And when she pleads, let both men and women refuse;  
               Let there be windows she can't jump from,  
               And help so far away, it's pointless to call;  
               Still, some force will find a way to grant her freedom,  
               And take her from the helpless villain, snatching his prize.

“The end of uncertainty,” he concluded, “is the death of interest; and hence it happens that no one now reads novels.”

“The end of uncertainty,” he concluded, “means the death of interest; and that’s why no one reads novels anymore.”

“Hear him, ye gods!” returned his companion. “I assure you, Mr. Pattieson, you will hardly visit this learned gentleman, but you are likely to find the new novel most in repute lying on his table,—snugly intrenched, however, beneath Stair’s Institutes, or an open volume of Morrison’s Decisions.”

“Hear him, you gods!” replied his friend. “I promise you, Mr. Pattieson, whenever you visit this knowledgeable gentleman, you will probably discover the latest popular novel resting on his table—conveniently tucked away, though, beneath Stair’s Institutes or an open copy of Morrison’s Decisions.”

“Do I deny it?” said the hopeful jurisconsult, “or wherefore should I, since it is well known these Delilahs seduce my wisers and my betters? May they not be found lurking amidst the multiplied memorials of our most distinguished counsel, and even peeping from under the cushion of a judge’s arm-chair? Our seniors at the bar, within the bar, and even on the bench, read novels; and, if not belied, some of them have written novels into the bargain. I only say, that I read from habit and from indolence, not from real interest; that, like ancient Pistol devouring his leek, I read and swear till I get to the end of the narrative. But not so in the real records of human vagaries—not so in the State Trials, or in the Books of Adjournal, where every now and then you read new pages of the human heart, and turns of fortune far beyond what the boldest novelist ever attempted to produce from the coinage of his brain.”

“Do I deny it?” said the hopeful lawyer, “or why should I, since it’s well known that these temptresses seduce my wiser and better peers? Aren’t they often hiding among the many records of our most distinguished legal minds, even peeking out from under a judge’s armchair? Our senior lawyers, at the bar and even on the bench, read novels; and if I’m not mistaken, some of them have even written novels themselves. I only say that I read out of habit and laziness, not out of genuine interest; that, like the old character Pistol devouring his leek, I read and curse until I reach the end of the story. But not so with the actual records of human behavior—not so in the State Trials or in the Books of Adjournal, where every now and then you find fresh insights into the human heart and twists of fate far beyond what the boldest novelist could ever create from their imagination.”

“And for such narratives,” I asked, “you suppose the History of the Prison of Edinburgh might afford appropriate materials?”

“And for stories like that,” I asked, “do you think the History of the Prison of Edinburgh could provide suitable information?”

“In a degree unusually ample, my dear sir,” said Hardie—“Fill your glass, however, in the meanwhile. Was it not for many years the place in which the Scottish parliament met? Was it not James’s place of refuge, when the mob, inflamed by a seditious preacher, broke, forth, on him with the cries of ‘The sword of the Lord and of Gideon—bring forth the wicked Haman?’ Since that time how many hearts have throbbed within these walls, as the tolling of the neighbouring bell announced to them how fast the sands of their life were ebbing; how many must have sunk at the sound—how many were supported by stubborn pride and dogged resolution—how many by the consolations of religion? Have there not been some, who, looking back on the motives of their crimes, were scarce able to understand how they should have had such temptation as to seduce them from virtue; and have there not, perhaps, been others, who, sensible of their innocence, were divided between indignation at the undeserved doom which they were to undergo, consciousness that they had not deserved it, and racking anxiety to discover some way in which they might yet vindicate themselves? Do you suppose any of these deep, powerful, and agitating feelings, can be recorded and perused without exciting a corresponding depth of deep, powerful, and agitating interest?—Oh! do but wait till I publish the Causes Ce’le’bres of Caledonia, and you will find no want of a novel or a tragedy for some time to come. The true thing will triumph over the brightest inventions of the most ardent imagination. Magna est veritas, et praevalebit.

"In a way that's pretty unique, my dear sir,” said Hardie—“Go ahead and fill your glass in the meantime. Wasn't this the spot where the Scottish parliament gathered for many years? Wasn't it James's safe haven when the mob, stirred up by a rebellious preacher, came after him shouting, ‘The sword of the Lord and of Gideon—bring forth the wicked Haman?’ Since then, think about how many hearts have raced within these walls, as the nearby bell tolling signaled that their life sands were running low; how many must have fallen at that sound—how many held on through pure pride and stubborn resolve—how many found solace in their faith? Haven't there been some who, reflecting on their wrongful actions, could hardly grasp how they were tempted enough to stray from their principles; and haven't there, perhaps, been others who, aware of their innocence, felt torn between anger at their unfair fate and a desperate need to find a way to clear their names? Do you think any of these intense, deep, and stirring emotions can be captured and read without stirring up a similar level of profound interest?—Oh! Just wait until I publish the Causes Ce’le’bres of Caledonia, and you'll see there will be no lack of a novel or a tragedy for a while. The truth will prevail over even the most vivid fantasies of the wildest imagination. Magna est veritas, et praevalebit.

“I have understood,” said I, encouraged by the affability of my rattling entertainer, “that less of this interest must attach to Scottish jurisprudence than to that of any other country. The general morality of our people, their sober and prudent habits”—

“I get it,” I said, feeling reassured by my lively host, “that Scottish law probably matters less than the law in other countries. The overall morals of our people, their sensible and careful habits—”

“Secure them,” said the barrister, “against any great increase of professional thieves and depredators, but not against wild and wayward starts of fancy and passion, producing crimes of an extraordinary description, which are precisely those to the detail of which we listen with thrilling interest. England has been much longer a highly civilised country; her subjects have been very strictly amenable to laws administered without fear or favour, a complete division of labour has taken place among her subjects, and the very thieves and robbers form a distinct class in society, subdivided among themselves according to the subject of the depredations, and the mode in which they carry them on, acting upon regular habits and principles, which can be calculated and anticipated at Bow Street, Hatton Garden, or the Old Bailey. Our sister kingdom is like a cultivated field,—the farmer expects that, in spite of all his care, a certain number of weeds will rise with the corn, and can tell you beforehand their names and appearance. But Scotland is like one of her own Highland glens, and the moralist who reads the records of her criminal jurisprudence, will find as many curious anomalous facts in the history of mind, as the botanist will detect rare specimens among her dingles and cliffs.”

“Secure them,” said the lawyer, “against any significant rise in professional thieves and criminals, but not against wild and unpredictable bursts of imagination and passion that lead to extraordinary crimes, which are exactly the types of cases we listen to with great interest. England has been a highly civilized country for a much longer time; its citizens have been very strictly held accountable to laws enforced without bias, resulting in a clear division of roles among its people. The thieves and robbers even constitute a distinct class in society, further divided among themselves based on the nature of their crimes and how they commit them, following established habits and principles that can be calculated and anticipated at Bow Street, Hatton Garden, or the Old Bailey. Our neighboring kingdom is like a cultivated field—the farmer knows that, despite all his care, a certain number of weeds will come up with the corn and can identify them by name and appearance ahead of time. But Scotland resembles one of her own Highland valleys, and the moralist who examines the records of her criminal justice system will find as many intriguing anomalies in human behavior as the botanist will discover rare specimens among her dales and cliffs.”

“And that’s all the good you have obtained from three perusals of the Commentaries on Scottish Criminal Jurisprudence?” said his companion. “I suppose the learned author very little thinks that the facts which his erudition and acuteness have accumulated for the illustration of legal doctrines, might be so arranged as to form a sort of appendix to the half-bound and slip-shod volumes of the circulating library.”

“And that’s all the good you’ve gotten from reading the Commentaries on Scottish Criminal Jurisprudence three times?” his companion asked. “I bet the learned author doesn’t realize that the facts his knowledge and sharp insights have gathered to explain legal principles could be organized into a sort of appendix for the worn and poorly bound books at the library.”

“I’ll bet you a pint of claret,” said the elder lawyer, “that he will not feel sore at the comparison. But as we say at the bar, ‘I beg I may not be interrupted;’ I have much more to say, upon my Scottish collection of Causes Ce’le’bres. You will please recollect the scope and motive given for the contrivance and execution of many extraordinary and daring crimes, by the long civil dissensions of Scotland—by the hereditary jurisdictions, which, until 1748, rested the investigation of crises in judges, ignorant, partial, or interested—by the habits of the gentry, shut up in their distant and solitary mansion-houses, nursing their revengeful Passions just to keep their blood from stagnating—not to mention that amiable national qualification, called the perfervidum ingenium Scotorum, which our lawyers join in alleging as a reason for the severity of some of our enactments. When I come to treat of matters so mysterious, deep, and dangerous, as these circumstances have given rise to, the blood of each reader shall be curdled, and his epidermis crisped into goose skin.—But, hist!—here comes the landlord, with tidings, I suppose, that the chaise is ready.”

“I’ll bet you a pint of claret,” said the elder lawyer, “that he won’t be upset by the comparison. But as we say at the bar, ‘Please don’t interrupt me;’ I have much more to say about my Scottish collection of Causes Ce'le'bres. You should remember the background and motivations behind many extraordinary and bold crimes, stemming from the long civil conflicts in Scotland—due to the hereditary jurisdictions that, until 1748, allowed unqualified, biased, or self-serving judges to handle serious issues—due to the habits of the gentry, isolated in their remote, solitary mansions, nursing their vengeful feelings just to prevent their blood from stagnating—not to mention that charming national trait called perfervidum ingenium Scotorum, which our lawyers often cite as a reason for the harshness of some of our laws. When I start discussing such mysterious, profound, and dangerous matters as these circumstances have led to, every reader’s blood will run cold, and their skin will prickle with goosebumps.—But, shh!—here comes the landlord, with news, I suppose, that the carriage is ready.”

It was no such thing—the tidings bore, that no chaise could be had that evening, for Sir Peter Plyem had carried forward my landlord’s two pairs of horses that morning to the ancient royal borough of Bubbleburgh, to look after his interest there. But as Bubbleburgh is only one of a set of five boroughs which club their shares for a member of parliament, Sir Peter’s adversary had judiciously watched his departure, in order to commence a canvass in the no less royal borough of Bitem, which, as all the world knows, lies at the very termination of Sir Peter’s avenue, and has been held in leading-strings by him and his ancestors for time immemorial. Now Sir Peter was thus placed in the situation of an ambitious monarch, who, after having commenced a daring inroad into his enemy’s territories, is suddenly recalled by an invasion of his own hereditary dominions. He was obliged in consequence to return from the half-won borough of Bubbleburgh, to look after the half-lost borough of Bitem, and the two pairs of horses which had carried him that morning to Bubbleburgh were now forcibly detained to transport him, his agent, his valet, his jester, and his hard-drinker, across the country to Bitem. The cause of this detention, which to me was of as little consequence as it may be to the reader, was important enough to my companions to reconcile them to the delay. Like eagles, they smelled the battle afar off, ordered a magnum of claret and beds at the Wallace, and entered at full career into the Bubbleburgh and Bitem politics, with all the probable “Petitions and complaints” to which they were likely to give rise.

It was nothing like that—the news was that there were no carriages available that evening because Sir Peter Plyem had taken my landlord’s two pairs of horses that morning to the old royal borough of Bubbleburgh to look after his interests there. But since Bubbleburgh is just one of five boroughs that share a member of parliament, Sir Peter’s opponent had wisely timed his move to start campaigning in the equally royal borough of Bitem, which, as everyone knows, is right at the end of Sir Peter’s avenue and has been under his control and that of his family for ages. So, Sir Peter found himself in a position like that of an ambitious king who starts an aggressive campaign into enemy territory but is suddenly called back to defend his own lands. He had to leave the half-conquered borough of Bubbleburgh to attend to the half-lost borough of Bitem, and the two pairs of horses that took him to Bubbleburgh that morning were now being held back to transport him, his agent, his valet, his jester, and his heavy-drinking friend across the countryside to Bitem. The reason for this hold-up, which to me seemed trivial and likely to the reader as well, was significant enough for my companions to accept the delay. Like eagles, they sensed the approaching battle, ordered a magnum of claret and rooms at the Wallace, and dove headfirst into the politics of Bubbleburgh and Bitem, complete with all the likely “Petitions and complaints” that would come from it.

In the midst of an anxious, animated, and, to me, most unintelligible discussion, concerning provosts, bailies, deacons, sets of boroughs, leets, town-clerks, burgesses resident and non-resident, all of a sudden the lawyer recollected himself. “Poor Dunover, we must not forget him;” and the landlord was despatched in quest of the pauvre honteux, with an earnestly civil invitation to him for the rest of the evening. I could not help asking the young gentlemen if they knew the history of this poor man; and the counsellor applied himself to his pocket to recover the memorial or brief from which he had stated his cause.

In the middle of a tense, lively, and, to me, completely confusing discussion about provosts, bailies, deacons, coalitions of boroughs, leets, town clerks, resident and non-resident burgesses, the lawyer suddenly remembered something. “We can’t forget poor Dunover;” and the landlord was sent off to find the pauvre honteux, with a polite invitation for him to join us for the rest of the evening. I couldn’t help but ask the young gentlemen if they knew the story of this poor man, and the lawyer started digging into his pocket to pull out the notes or brief from which he had explained the case.

“He has been a candidate for our remedium miserabile,” said Mr. Hardie, “commonly called a cessio bonorum. As there are divines who have doubted the eternity of future punishments, so the Scotch lawyers seem to have thought that the crime of poverty might be atoned for by something short of perpetual imprisonment. After a month’s confinement, you must know, a prisoner for debt is entitled, on a sufficient statement to our Supreme Court, setting forth the amount of his funds, and the nature of his misfortunes, and surrendering all his effects to his creditors, to claim to be discharged from prison.”

“He has been a candidate for our remedium miserabile,” said Mr. Hardie, “commonly called a cessio bonorum. Just as some theologians have questioned the foreverness of future punishments, it seems that Scottish lawyers believe that the crime of being poor can be resolved without having to serve a life sentence. After a month in jail, you should know, a debtor who’s locked up can file a sufficient statement to our Supreme Court, detailing his funds and the nature of his hardships, and by giving up all his possessions to his creditors, he can claim to be released from prison.”

“I had heard,” I replied, “of such a humane regulation.”

“I’ve heard,” I responded, “about that kind of humane regulation.”

“Yes,” said Halkit, “and the beauty of it is, as the foreign fellow said, you may get the cessio, when the bonorums are all spent—But what, are you puzzling in your pockets to seek your only memorial among old play-bills, letters requesting a meeting of the Faculty, rules of the Speculative Society,* syllabus’ of lectures—all the miscellaneous contents of a young advocate’s pocket, which contains everything but briefs and bank-notes?

“Yes,” said Halkit, “and the great thing is, as the foreign guy said, you might get the cessio, when all the bonorums are used up—But wait, are you digging through your pockets to find your only keepsake among old playbills, letters asking for a Faculty meeting, rules from the Speculative Society,* lecture outlines—all the random stuff in a young lawyer’s pocket, which has everything except briefs and cash?”

* [A well-known debating club in Edinburgh.]

* [A famous debate club in Edinburgh.]

Can you not state a case of cessio without your memorial? Why, it is done every Saturday. The events follow each other as regularly as clock-work, and one form of condescendence might suit every one of them.”

Can you not make a case of cessio without your memorial? Well, it happens every Saturday. The events happen as predictably as clockwork, and one way of being accommodating could work for all of them.

“This is very unlike the variety of distress which this gentleman stated to fall under the consideration of your judges,” said I.

“This is very different from the kind of distress that this gentleman mentioned for your judges to consider,” I said.

“True,” replied Halkit; “but Hardie spoke of criminal jurisprudence, and this business is purely civil. I could plead a cessio myself without the inspiring honours of a gown and three-tailed periwig—Listen.—My client was bred a journeyman weaver—made some little money—took a farm—(for conducting a farm, like driving a gig, comes by nature)—late severe times—induced to sign bills with a friend, for which he received no value—landlord sequestrates—creditors accept a composition—pursuer sets up a public-house—fails a second time—is incarcerated for a debt of ten pounds seven shillings and sixpence—his debts amount to blank—his losses to blank—his funds to blank—leaving a balance of blank in his favour. There is no opposition; your lordships will please grant commission to take his oath.”

“True,” replied Halkit; “but Hardie was talking about criminal law, and this situation is purely civil. I could represent myself without the fancy attire of a gown and a three-tailed wig—Listen.—My client was trained as a journeyman weaver—made some decent money—bought a farm—(because managing a farm, like driving a carriage, is instinctive)—during tough times—he was persuaded to sign promissory notes with a friend, for which he got nothing in return—landlord seizes his property—creditors agree to a compromise—claimant opens a pub—fails a second time—gets locked up for a debt of ten pounds seven shillings and sixpence—his debts total blank—his losses amount to blank—his assets are blank—leaving him with a credit of blank. There’s no opposition; your lordships will please grant the commission to take his oath.”

Hardie now renounced this ineffectual search, in which there was perhaps a little affectation, and told us the tale of poor Dunover’s distresses, with a tone in which a degree of feeling, which he seemed ashamed of as unprofessional, mingled with his attempts at wit, and did him more honour. It was one of those tales which seem to argue a sort of ill-luck or fatality attached to the hero. A well-informed, industrious, and blameless, but poor and bashful man, had in vain essayed all the usual means by which others acquire independence, yet had never succeeded beyond the attainment of bare subsistence. During a brief gleam of hope, rather than of actual prosperity, he had added a wife and family to his cares, but the dawn was speedily overcast. Everything retrograded with him towards the verge of the miry Slough of Despond, which yawns for insolvent debtors; and after catching at each twig, and experiencing the protracted agony of feeling them one by one elude his grasp, he actually sunk into the miry pit whence he had been extricated by the professional exertions of Hardie.

Hardie finally gave up on this pointless search, which maybe had a hint of showiness, and shared the story of poor Dunover’s struggles. His tone mixed a genuine emotion—one he seemed embarrassed about since it felt unprofessional—with his attempts at humor, which actually made him more admirable. It was one of those stories that suggested some kind of bad luck or fate haunting the main character. A knowledgeable, hardworking, and decent, yet poor and shy man had tried unsuccessfully to follow all the usual paths that others take to gain independence, but he had only managed to scrape by. During a brief moment of hope, rather than real success, he took on the responsibility of a wife and family, but that hope quickly faded. Everything fell apart for him, bringing him closer to the murky Slough of Despond that awaits broke debtors. After reaching for anything he could find and suffering the prolonged pain of watching it all slip away, he ultimately fell into the very muddy hole from which Hardie had previously rescued him.

“And, I suppose, now you have dragged this poor devil ashore, you will leave him half naked on the beach to provide for himself?” said Halkit. “Hark ye,”—and he whispered something in his ear, of which the penetrating and insinuating words, “Interest with my Lord,” alone reached mine.

“And, I guess now that you’ve brought this poor guy ashore, you’re just going to leave him half-naked on the beach to fend for himself?” said Halkit. “Listen,”—and he whispered something in his ear, of which the sharp and suggestive words, “Interest with my Lord,” were the only ones I caught.

“It is pessimi exempli,” said Hardie, laughing, “to provide for a ruined client; but I was thinking of what you mention, provided it can be managed—But hush! here he comes.”

“It is pessimi exempli,” said Hardie, laughing, “to take care of a client who's gone to pieces; but I was thinking about what you mentioned, as long as it can be handled—But shh! here he comes.”

The recent relation of the poor man’s misfortunes had given him, I was pleased to observe, a claim to the attention and respect of the young men, who treated him with great civility, and gradually engaged him in a conversation, which, much to my satisfaction, again turned upon the Causes Ce’le’bres of Scotland. Imboldened by the kindness with which he was treated, Mr. Dunover began to contribute his share to the amusement of the evening. Jails, like other places, have their ancient traditions, known only to the inhabitants, and handed down from one set of the melancholy lodgers to the next who occupy their cells. Some of these, which Dunover mentioned, were interesting, and served to illustrate the narratives of remarkable trials, which Hardie had at his finger-ends, and which his companion was also well skilled in. This sort of conversation passed away the evening till the early hour when Mr. Dunover chose to retire to rest, and I also retreated to take down memorandums of what I had learned, in order to add another narrative to those which it had been my chief amusement to collect, and to write out in detail. The two young men ordered a broiled bone, Madeira negus, and a pack of cards, and commenced a game at picquet.

The recent story of the poor man's struggles had earned him, I was happy to see, the attention and respect of the young men, who treated him very nicely and gradually pulled him into a conversation that, much to my delight, once again focused on the Causes Ce’le’bres of Scotland. Feeling encouraged by their kindness, Mr. Dunover began to share his own contributions to the evening's entertainment. Prisons, like other places, have their own old traditions, known only to the people who live there, passed down from one group of sorrowful residents to the next who fill their cells. Some of the stories Dunover mentioned were interesting and helped illustrate the accounts of notable trials, which Hardie had at his fingertips, and his companion was also quite knowledgeable about. This kind of conversation made the evening fly by until the early hour when Mr. Dunover decided to go to bed, and I also slipped away to jot down notes about what I had learned, so I could add another story to the collection that I found so enjoyable to gather and write out in detail. The two young men ordered a broiled bone, Madeira negus, and a deck of cards, and started a game of picquet.

Next morning the travellers left Gandercleugh. I afterwards learned from the papers that both have been since engaged in the great political cause of Bubbleburgh and Bitem, a summary case, and entitled to particular despatch; but which, it is thought, nevertheless, may outlast the duration of the parliament to which the contest refers. Mr. Halkit, as the newspapers informed me, acts as agent or solicitor; and Mr. Hardie opened for Sir Peter Plyem with singular ability, and to such good purpose, that I understand he has since had fewer play-bills and more briefs in his pocket. And both the young gentlemen deserve their good fortune; for I learned from Dunover, who called on me some weeks afterwards, and communicated the intelligence with tears in his eyes, that their interest had availed to obtain him a small office for the decent maintenance of his family; and that, after a train of constant and uninterrupted misfortune, he could trace a dawn of prosperity to his having the good fortune to be flung from the top of a mail-coach into the river Gander, in company with an advocate and a writer to the Signet. The reader will not perhaps deem himself equally obliged to the accident, since it brings upon him the following narrative, founded upon the conversation of the evening.

The next morning, the travelers left Gandercleugh. Later, I found out from the news that both have since been involved in the significant political issue of Bubbleburgh and Bitem, a quick case that deserves special attention; however, it’s believed that it might last longer than the current parliament. Mr. Halkit, as the newspapers reported, is acting as the agent or solicitor; and Mr. Hardie opened for Sir Peter Plyem with exceptional skill, to such a positive outcome that I hear he now carries fewer playbills and has more briefs in his pocket. Both of these young men deserve their success; I learned from Dunover, who visited me a few weeks later and shared the news with tears in his eyes, that their support helped him secure a small office for the proper support of his family; and that, after a long period of continuous misfortune, he could link a turn toward prosperity to the sheer chance of being thrown from the top of a mail-coach into the River Gander while with an advocate and a writer to the Signet. The reader might not feel quite as grateful for this accident, as it leads to the following story based on our conversation that evening.





THE HEART OF MIDLOTHIAN





CHAPTER FIRST.

               Whoe’er’s been at Paris must needs know the Gre’ve,
               The fatal retreat of the unfortunate brave,
               Where honour and justice most oddly contribute,
               To ease heroes’ pains by an halter and gibbet.

               There death breaks the shackles which force had put on,
               And the hangman completes what the judge but began;
               There the squire of the poet, and knight of the post,
               Find their pains no more baulked, and their hopes no more
               crossed.
                                                Prior.
               Anyone who's been to Paris must know the Greve,  
               The tragic end of the unfortunate brave,  
               Where honor and justice strangely come together,  
               To ease the heroes' suffering with a noose and gallows.  

               There, death breaks the chains that violence put on,  
               And the hangman finishes what the judge only started;  
               There, the poet's squire and the knight of the post,  
               Find their pain no longer obstructed, and their hopes no longer dashed.  
                                                Prior.  

In former times, England had her Tyburn, to which the devoted victims of justice were conducted in solemn procession up what is now called Oxford Street. In Edinburgh, a large open street, or rather oblong square, surrounded by high houses, called the Grassmarket, was used for the same melancholy purpose. It was not ill chosen for such a scene, being of considerable extent, and therefore fit to accommodate a great number of spectators, such as are usually assembled by this melancholy spectacle. On the other hand, few of the houses which surround it were, even in early times, inhabited by persons of fashion; so that those likely to be offended or over deeply affected by such unpleasant exhibitions were not in the way of having their quiet disturbed by them. The houses in the Grassmarket are, generally speaking, of a mean description; yet the place is not without some features of grandeur, being overhung by the southern side of the huge rock on which the Castle stands, and by the moss-grown battlements and turreted walls of that ancient fortress.

In the past, England had Tyburn, where the unfortunate victims of justice were led in a solemn procession up what is now called Oxford Street. In Edinburgh, a large open street, or more accurately, an elongated square surrounded by tall buildings, known as the Grassmarket, served the same sad purpose. It was a suitable location for such an event, being spacious enough to accommodate a large crowd of spectators typically drawn by such a grim spectacle. On the flip side, few of the surrounding buildings were, even in earlier times, home to fashionable people, so those likely to be offended or deeply affected by such unpleasant displays were not around to have their peace disrupted. The buildings in the Grassmarket are generally of modest quality; however, the place does have some elements of grandeur, overshadowed by the southern side of the massive rock on which the Castle sits, along with the moss-covered battlements and turreted walls of that ancient fortress.

It was the custom, until within these thirty years or thereabouts, to use this esplanade for the scene of public executions. The fatal day was announced to the public by the appearance of a huge black gallows-tree towards the eastern end of the Grassmarket. This ill-omened apparition was of great height, with a scaffold surrounding it, and a double ladder placed against it, for the ascent of the unhappy criminal and executioner. As this apparatus was always arranged before dawn, it seemed as if the gallows had grown out of the earth in the course of one night, like the production of some foul demon; and I well remember the fright with which the schoolboys, when I was one of their number, used to regard these ominous signs of deadly preparation. On the night after the execution the gallows again disappeared, and was conveyed in silence and darkness to the place where it was usually deposited, which was one of the vaults under the Parliament House, or courts of justice. This mode of execution is now exchanged for one similar to that in front of Newgate,—with what beneficial effect is uncertain. The mental sufferings of the convict are indeed shortened. He no longer stalks between the attendant clergymen, dressed in his grave-clothes, through a considerable part of the city, looking like a moving and walking corpse, while yet an inhabitant of this world; but, as the ultimate purpose of punishment has in view the prevention of crimes, it may at least be doubted, whether, in abridging the melancholy ceremony, we have not in part diminished that appalling effect upon the spectators which is the useful end of all such inflictions, and in consideration of which alone, unless in very particular cases, capital sentences can be altogether justified.

It was the custom, until about thirty years ago, to use this esplanade for public executions. The fateful day was announced to everyone by the appearance of a huge black gallows at the eastern end of the Grassmarket. This ominous sight was very tall, with a scaffold around it, and a double ladder set against it for the ascent of the unfortunate criminal and the executioner. Because this setup was always arranged before dawn, it looked as if the gallows had sprung up from the ground overnight, like the work of some evil spirit; and I clearly remember the fear with which we schoolboys, when I was one of them, regarded these ominous signs of grim preparations. On the night after the execution, the gallows would disappear again, quietly and in darkness, taken to the place where it was usually stored, which was one of the vaults under the Parliament House or courts of justice. This method of execution has now been replaced with one similar to that in front of Newgate—though the benefits of this change are uncertain. The mental suffering of the convict is indeed shortened. He no longer walks between the attending clergymen, dressed in grave clothes, through a large part of the city, looking like a moving corpse while still being alive; but since the ultimate goal of punishment is to prevent crime, it can be questioned whether, by shortening this sorrowful ceremony, we have reduced the shocking impact on the spectators, which is the intended purpose of all such punishments, and for which, except in very specific cases, capital sentences can be justified.

On the 7th day of September 1736, these ominous preparations for execution were descried in the place we have described, and at an early hour the space around began to be occupied by several groups, who gazed on the scaffold and gibbet with a stern and vindictive show of satisfaction very seldom testified by the populace, whose good nature, in most cases, forgets the crime of the condemned person, and dwells only on his misery. But the act of which the expected culprit had been convicted was of a description calculated nearly and closely to awaken and irritate the resentful feelings of the multitude. The tale is well known; yet it is necessary to recapitulate its leading circumstances, for the better understanding what is to follow; and the narrative may prove long, but I trust not uninteresting even to those who have heard its general issue. At any rate, some detail is necessary, in order to render intelligible the subsequent events of our narrative.

On September 7, 1736, the ominous preparations for execution were observed in the place we've mentioned, and early in the day, several groups gathered around, staring at the scaffold and gallows with a grim and vindictive satisfaction that the public rarely shows. Usually, people tend to overlook the crimes of the condemned and focus on their suffering. However, the crime for which the accused was convicted was particularly likely to stir up the angry feelings of the crowd. The story is well-known, but it's important to go over the main points to better understand what comes next. The narrative may be lengthy, but I hope it's not uninteresting, even for those who already know the general outcome. In any case, some details are necessary to make sense of the upcoming events in our story.

Contraband trade, though it strikes at the root of legitimate government, by encroaching on its revenues,—though it injures the fair trader, and debauches the mind of those engaged in it,—is not usually looked upon, either by the vulgar or by their betters, in a very heinous point of view. On the contrary, in those countries where it prevails, the cleverest, boldest, and most intelligent of the peasantry, are uniformly engaged in illicit transactions, and very often with the sanction of the farmers and inferior gentry. Smuggling was almost universal in Scotland in the reigns of George I. and II.; for the people, unaccustomed to imposts, and regarding them as an unjust aggression upon their ancient liberties, made no scruple to elude them whenever it was possible to do so.

Contraband trade undermines legitimate government by taking away its revenue and harming fair traders, while also corrupting the minds of those involved. However, it's not usually seen as a serious offense by either the common people or those in higher social classes. In fact, in places where it’s common, the smartest and most daring members of the peasantry are often involved in illegal dealings, often with the approval of farmers and lower gentry. Smuggling was nearly universal in Scotland during the reigns of George I and II because the people, unaccustomed to taxes and viewing them as an unjust attack on their traditional freedoms, had no qualms about avoiding them whenever they could.

The county of Fife, bounded by two firths on the south and north, and by the sea on the east, and having a number of small seaports, was long famed for maintaining successfully a contraband trade; and, as there were many seafaring men residing there, who had been pirates and buccaneers in their youth, there were not wanting a sufficient number of daring men to carry it on. Among these, a fellow called Andrew Wilson, originally a baker in the village of Pathhead, was particularly obnoxious to the revenue officers. He was possessed of great personal strength, courage, and cunning,—was perfectly acquainted with the coast, and capable of conducting the most desperate enterprises. On several occasions he succeeded in baffling the pursuit and researches of the king’s officers; but he became so much the object of their suspicions and watchful attention, that at length he was totally ruined by repeated seizures. The man became desperate. He considered himself as robbed and plundered; and took it into his head that he had a right to make reprisals, as he could find opportunity. Where the heart is prepared for evil, opportunity is seldom long wanting. This Wilson learned that the Collector of the Customs at Kirkcaldy had come to Pittenweem, in the course of his official round of duty, with a considerable sum of public money in his custody. As the amount was greatly within the value of the goods which had been seized from him, Wilson felt no scruple of conscience in resolving to reimburse himself for his losses, at the expense of the Collector and the revenue. He associated with himself one Robertson, and two other idle young men, whom, having been concerned in the same illicit trade, he persuaded to view the transaction in the same justifiable light in which he himself considered it. They watched the motions of the Collector; they broke forcibly into the house where he lodged,—Wilson, with two of his associates, entering the Collector’s apartment, while Robertson, the fourth, kept watch at the door with a drawn cutlass in his hand. The officer of the customs, conceiving his life in danger, escaped out of his bedroom window, and fled in his shirt, so that the plunderers, with much ease, possessed themselves of about two hundred pounds of public money. The robbery was committed in a very audacious manner, for several persons were passing in the street at the time. But Robertson, representing the noise they heard as a dispute or fray betwixt the Collector and the people of the house, the worthy citizens of Pittenweem felt themselves no way called on to interfere in behalf of the obnoxious revenue officer; so, satisfying themselves with this very superficial account of the matter, like the Levite in the parable, they passed on the opposite side of the way. An alarm was at length given, military were called in, the depredators were pursued, the booty recovered, and Wilson and Robertson tried and condemned to death, chiefly on the evidence of an accomplice.

The county of Fife, which is bordered by two firths in the south and north, and by the sea in the east, has several small seaports and was well-known for successfully running a smuggling operation. Since many sailors lived there, some of whom had been pirates and buccaneers in their youth, there were always plenty of daring men available to keep it going. Among them was a guy named Andrew Wilson, who started out as a baker in the village of Pathhead and was especially disliked by the customs officers. He was incredibly strong, brave, and clever—completely familiar with the coastline and capable of pulling off the most risky ventures. On several occasions, he managed to outsmart the king’s officers, but he eventually became such a target of their suspicions and relentless attention that he was completely ruined by repeated seizures. Desperate, he felt himself robbed and plundered, and he decided he had the right to get his revenge whenever he found the chance. When someone is ready for wrongdoing, opportunities often arise. Wilson found out that the Collector of Customs in Kirkcaldy had come to Pittenweem during his official duties with a significant amount of public money. Since this amount was far less than the value of the goods seized from him, Wilson had no qualms about deciding to get back what he lost at the Collector's expense. He teamed up with a guy named Robertson and two other aimless young men, who, having been involved in the same illegal trade, he convinced to see the situation from his perspective. They kept an eye on the Collector's movements; they barged into the house where he was staying—Wilson, along with two of his partners, entered the Collector’s room while Robertson kept watch at the door with a drawn cutlass. The customs officer, fearing for his life, escaped through the bedroom window and fled in his shirt, allowing the robbers to easily grab about two hundred pounds of public money. The robbery was carried out quite audaciously, as several people were passing by at the time. However, Robertson explained the commotion as a fight between the Collector and the homeowners, so the citizens of Pittenweem felt no obligation to help the disliked revenue officer. Satisfied with this flimsy explanation, they, like the Levite in the parable, crossed to the other side of the street. Eventually, an alarm was raised, military officers were called in, the thieves were pursued, the stolen money was recovered, and Wilson and Robertson were tried and condemned to death, mainly based on the testimony of an accomplice.

Many thought that, in consideration of the men’s erroneous opinion of the nature of the action they had committed, justice might have been satisfied with a less forfeiture than that of two lives. On the other hand, from the audacity of the fact, a severe example was judged necessary; and such was the opinion of the Government. When it became apparent that the sentence of death was to be executed, files, and other implements necessary for their escape, were transmitted secretly to the culprits by a friend from without. By these means they sawed a bar out of one of the prison-windows, and might have made their escape, but for the obstinacy of Wilson, who, as he was daringly resolute, was doggedly pertinacious of his opinion. His comrade, Robertson, a young and slender man, proposed to make the experiment of passing the foremost through the gap they had made, and enlarging it from the outside, if necessary, to allow Wilson free passage. Wilson, however, insisted on making the first experiment, and being a robust and lusty man, he not only found it impossible to get through betwixt the bars, but, by his struggles, he jammed himself so fast, that he was unable to draw his body back again. In these circumstances discovery became unavoidable, and sufficient precautions were taken by the jailor to prevent any repetition of the same attempt. Robertson uttered not a word of reflection on his companion for the consequences of his obstinacy; but it appeared from the sequel, that Wilson’s mind was deeply impressed with the recollection that, but for him, his comrade, over whose mind he exercised considerable influence, would not have engaged in the criminal enterprise which had terminated thus fatally; and that now he had become his destroyer a second time, since, but for his obstinacy, Robertson might have effected his escape. Minds like Wilson’s, even when exercised in evil practices, sometimes retain the power of thinking and resolving with enthusiastic generosity. His whole thoughts were now bent on the possibility of saving Robertson’s life, without the least respect to his own. The resolution which he adopted, and the manner in which he carried it into effect, were striking and unusual.

Many believed that, considering the men’s mistaken view of the nature of their actions, justice could have been served with a lesser penalty than the loss of two lives. However, due to the severity of the situation, a harsh example was deemed necessary, and that was the Government's stance. Once it became clear that the death sentence was to be carried out, a friend outside the prison secretly sent files and other tools to the prisoners to help them escape. With these tools, they sawed through a bar in one of the prison windows and could have escaped, if not for Wilson’s stubbornness. He was bravely determined but also inflexibly stuck to his opinion. His partner, Robertson, a young and slim man, suggested trying to pass through the gap they created and, if needed, to widen it from the outside to let Wilson through. However, Wilson insisted on being the first to try, and as a strong and hefty man, he found it impossible to squeeze between the bars. His struggles only wedged him in tighter, preventing him from pulling back out. Because of this, discovery was inevitable, and the jailer took measures to stop any further attempts to escape. Robertson didn't criticize his companion for the consequences of his stubbornness, but it was clear later that Wilson was profoundly affected by the realization that, if it weren't for him, Robertson—who he had a strong influence over—wouldn't have gotten involved in the risky plan that ended so tragically. Now, he felt he had become Robertson's destroyer again since, but for his stubbornness, Robertson might have escaped. Even when Wilson was engaged in wrongdoing, his mind still had the capacity for thoughtful and generous resolutions. His primary focus was on finding a way to save Robertson’s life, disregarding his own safety. The determination he made and the way he executed his plan were remarkable and unconventional.

Adjacent to the tolbooth or city jail of Edinburgh, is one of three churches into which the cathedral of St. Giles is now divided, called, from its vicinity, the Tolbooth Church. It was the custom that criminals under sentence of death were brought to this church, with a sufficient guard, to hear and join in public worship on the Sabbath before execution. It was supposed that the hearts of these unfortunate persons, however hardened before against feelings of devotion, could not but be accessible to them upon uniting their thoughts and voices, for the last time, along with their fellow-mortals, in addressing their Creator. And to the rest of the congregation, it was thought it could not but be impressive and affecting, to find their devotions mingling with those, who, sent by the doom of an earthly tribunal to appear where the whole earth is judged, might be considered as beings trembling on the verge of eternity. The practice, however edifying, has been discontinued, in consequence of the incident we are about to detail.

Adjacent to the tollbooth or city jail in Edinburgh, there’s one of three churches that the St. Giles Cathedral is now divided into, called the Tolbooth Church, due to its location. It was customary for criminals facing the death penalty to be brought to this church, under guard, to participate in public worship on the Sunday before their execution. It was believed that the hearts of these unfortunate individuals, no matter how hardened they might have been against feelings of devotion, would be open to it when they united their thoughts and voices, one last time, with their fellow humans in addressing their Creator. For the rest of the congregation, it was thought to be a powerful and moving experience to have their prayers blend with those of people who, having been sentenced by an earthly court to stand before the ultimate judgment, could be seen as individuals on the brink of eternity. However, this practice, though meaningful, has been discontinued due to the incident we are about to describe.

The clergyman, whose duty it was to officiate in the Tolbooth Church, had concluded an affecting discourse, part of which was particularly directed to the unfortunate men, Wilson and Robertson, who were in the pew set apart for the persons in their unhappy situation, each secured betwixt two soldiers of the city guard. The clergyman had reminded them, that the next congregation they must join would be that of the just, or of the unjust; that the psalms they now heard must be exchanged, in the space of two brief days, for eternal hallelujahs, or eternal lamentations; and that this fearful alternative must depend upon the state to which they might be able to bring their minds before the moment of awful preparation: that they should not despair on account of the suddenness of the summons, but rather to feel this comfort in their misery, that, though all who now lifted the voice, or bent the knee in conjunction with them, lay under the same sentence of certain death, they only had the advantage of knowing the precise moment at which it should be executed upon them. “Therefore,” urged the good man, his voice trembling with emotion, “redeem the time, my unhappy brethren, which is yet left; and remember, that, with the grace of Him to whom space and time are but as nothing, salvation may yet be assured, even in the pittance of delay which the laws of your country afford you.”

The clergyman, who was responsible for leading the service at Tolbooth Church, had just finished a heartfelt sermon, part of which was especially aimed at the unfortunate men, Wilson and Robertson, who sat in the pew meant for people in their dire situation, each flanked by two soldiers from the city guard. The clergyman reminded them that the next congregation they would join would be either the righteous or the wicked; that the hymns they were currently hearing would soon be replaced, in just two short days, by eternal praises or eternal sorrows; and that this terrifying choice depended on the state of their minds as they approached the moment of terrible reckoning. He urged them not to lose hope due to the suddenness of their fate, but instead to take comfort in their suffering, knowing that while everyone else joining them in prayer or worship shared the same fate of certain death, they alone had the advantage of knowing the exact moment it would happen. "Thus," urged the compassionate man, his voice shaking with emotion, “make the most of the time, my unfortunate brothers, that remains; and remember, that with the grace of Him for whom space and time mean nothing, salvation can still be secured, even in the small amount of time that your country's laws provide you.”

Robertson was observed to weep at these words; but Wilson seemed as one whose brain had not entirely received their meaning, or whose thoughts were deeply impressed with some different subject;—an expression so natural to a person in his situation, that it excited neither suspicion nor surprise.

Robertson was seen crying at these words; but Wilson appeared lost in thought, as if he didn’t fully grasp their meaning or was preoccupied with something else. This reaction was so typical for someone in his position that it raised no suspicion or surprise.

The benediction was pronounced as usual, and the congregation was dismissed, many lingering to indulge their curiosity with a more fixed look at the two criminals, who now, as well as their guards, rose up, as if to depart when the crowd should permit them. A murmur of compassion was heard to pervade the spectators, the more general, perhaps, on account of the alleviating circumstances of the case; when all at once, Wilson, who, as we have already noticed, was a very strong man, seized two of the soldiers, one with each hand, and calling at the same time to his companion, “Run, Geordie, run!” threw himself on a third, and fastened his teeth on the collar of his coat. Robertson stood for a second as if thunderstruck, and unable to avail himself of the opportunity of escape; but the cry of “Run, run!” being echoed from many around, whose feelings surprised them into a very natural interest in his behalf, he shook off the grasp of the remaining soldier, threw himself over the pew, mixed with the dispersing congregation, none of whom felt inclined to stop a poor wretch taking his last chance for his life, gained the door of the church, and was lost to all pursuit.

The blessing was given as usual, and the congregation was dismissed, with many lingering to get a closer look at the two criminals, who, along with their guards, stood up as if to leave when the crowd would let them. A murmur of sympathy spread among the spectators, likely more so because of the circumstances surrounding the case. Suddenly, Wilson, who, as we've noted, was a very strong man, grabbed two of the soldiers, one in each hand, and shouted to his companion, “Run, Geordie, run!” He then lunged at a third soldier and bit down on his coat collar. Robertson stood there for a moment, stunned and unable to seize the chance to escape; but as the shout of “Run, run!” echoed from those around him, who were struck by a sudden empathy for him, he shook off the grip of the remaining soldier, leaped over the pew, mixed in with the dispersing congregation, none of whom felt inclined to stop a poor soul trying for his last chance at freedom, reached the church door, and vanished from all pursuit.

The generous intrepidity which Wilson had displayed on this occasion augmented the feeling of compassion which attended his fate. The public, where their own prejudices are not concerned, are easily engaged on the side of disinterestedness and humanity, admired Wilson’s behaviour, and rejoiced in Robertson’s escape. This general feeling was so great, that it excited a vague report that Wilson would be rescued at the place of execution, either by the mob or by some of his old associates, or by some second extraordinary and unexpected exertion of strength and courage on his own part. The magistrates thought it their duty to provide against the possibility of disturbance. They ordered out, for protection of the execution of the sentence, the greater part of their own City Guard, under the command of Captain Porteous, a man whose name became too memorable from the melancholy circumstances of the day, and subsequent events. It may be necessary to say a word about this person, and the corps which he commanded. But the subject is of importance sufficient to deserve another chapter.

The brave courage that Wilson showed during this event increased the sympathy surrounding his fate. The public, when their own biases aren't at play, easily support kindness and humanity. They admired Wilson’s actions and were glad about Robertson’s escape. This widespread sentiment was so strong that it sparked rumors that Wilson might be saved at the execution site, either by the crowd, some of his old friends, or through some incredible act of strength and bravery on his own part. To prevent any potential unrest, the magistrates felt it was their duty to take precautions. They dispatched most of their City Guard, led by Captain Porteous, a man whose name became infamous due to the tragic events of the day and what followed. It’s important to mention this man and the unit he led, but this topic is significant enough to warrant another chapter.





CHAPTER SECOND.

                         And thou, great god of aquavitae!
                         Wha sways the empire of this city
                         (When fou we’re sometimes capernoity),

                         Be thou prepared,
                         To save us frae that black banditti,

                         The City Guard!
                                        Fergusson’s Daft Days.
                         And you, great god of alcohol!
                         Who rules over this city
                         (When we're sometimes tipsy),

                         Be ready,
                         To save us from that dark gang,

                         The City Guard!
                                        Fergusson’s Daft Days.

Captain John Porteous, a name memorable in the traditions of Edinburgh, as well as in the records of criminal jurisprudence, was the son of a citizen of Edinburgh, who endeavoured to breed him up to his own mechanical trade of a tailor. The youth, however, had a wild and irreclaimable propensity to dissipation, which finally sent him to serve in the corps long maintained in the service of the States of Holland, and called the Scotch Dutch. Here he learned military discipline; and, returning afterwards, in the course of an idle and wandering life, to his native city, his services were required by the magistrates of Edinburgh in the disturbed year 1715, for disciplining their City Guard, in which he shortly afterwards received a captain’s commission. It was only by his military skill and an alert and resolute character as an officer of police, that he merited this promotion, for he is said to have been a man of profligate habits, an unnatural son, and a brutal husband. He was, however, useful in his station, and his harsh and fierce habits rendered him formidable to rioters or disturbers of the public peace.

Captain John Porteous, a notable figure in Edinburgh's history and legal records, was the son of an Edinburgh citizen who tried to raise him to follow his trade as a tailor. However, the young man had a wild and irreparable inclination toward excess, which eventually led him to join the corps that served the States of Holland, known as the Scotch Dutch. There, he learned military discipline; and when he returned to his hometown, living a life of idleness and wandering, the magistrates of Edinburgh needed his help in the troubled year of 1715 to train their City Guard, where he soon received a captain’s commission. He earned this promotion through his military skills and his alert, determined character as a police officer, though he was known to have a reputation for reckless behavior, being an unnatural son and a brutal husband. Nevertheless, he was effective in his role, and his harsh and aggressive nature made him a formidable presence against rioters or anyone disturbing the public peace.

The corps in which he held his command is, or perhaps we should rather say was, a body of about one hundred and twenty soldiers divided into three companies, and regularly armed, clothed, and embodied. They were chiefly veterans who enlisted in this cogs, having the benefit of working at their trades when they were off duty. These men had the charge of preserving public order, repressing riots and street robberies, acting, in short, as an armed police, and attending on all public occasions where confusion or popular disturbance might be expected.*

The corps he commanded is, or maybe we should say was, a group of about one hundred and twenty soldiers split into three companies, all properly armed, clothed, and organized. They were mostly veterans who joined this group, getting the chance to work at their jobs when they were off duty. These men were responsible for maintaining public order, stopping riots and street crimes, essentially acting as an armed police force, and being present at all public events where chaos or protests might happen.*

* The Lord Provost was ex-officio commander and colonel of the corps, which might be increased to three hundred men when the times required it. No other drum but theirs was allowed to sound on the High Street between the Luckenbooths and the Netherbow.

* The Lord Provost was the automatic commander and colonel of the corps, which could be expanded to three hundred men when needed. No other drum except theirs was permitted to play on the High Street between the Luckenbooths and the Netherbow.

Poor Fergusson, whose irregularities sometimes led him into unpleasant rencontres with these military conservators of public order, and who mentions them so often that he may be termed their poet laureate,* thus admonishes his readers, warned doubtless by his own experience:—

Poor Fergusson, whose misadventures sometimes got him into awkward encounters with those military enforcers of public order, and who mentions them so frequently that he could be called their poet laureate,* warns his readers, likely from his own experience:—

* [Robert Fergusson, the Scottish Poet, born 1750, died 1774.]

* [Robert Fergusson, the Scottish Poet, born 1750, died 1774.]

                    “Gude folk, as ye come frae the fair,
                    Bide yont frae this black squad:
                    There’s nae sic savages elsewhere
                    Allowed to wear cockad.”
 
                    “Good people, as you come from the fair,  
                    Stay away from this black crew:  
                    There are no such savages anywhere else  
                    Allowed to wear a cockade.”  

In fact, the soldiers of the City Guard, being, as we have said, in general discharged veterans, who had strength enough remaining for this municipal duty, and being, moreover, for the greater part, Highlanders, were neither by birth, education, nor former habits, trained to endure with much patience the insults of the rabble, or the provoking petulance of truant schoolboys, and idle debauchees of all descriptions, with whom their occupation brought them into contact. On the contrary, the tempers of the poor old fellows were soured by the indignities with which the mob distinguished them on many occasions, and frequently might have required the soothing strains of the poet we have just quoted—

In fact, the soldiers of the City Guard, as we mentioned earlier, were mostly retired veterans who still had enough strength for this city duty. Additionally, since most of them were Highlanders, they were not really prepared by their upbringing, education, or past experiences to put up with the insults from the crowd or the annoying antics of wandering schoolboys and drunken troublemakers they often encountered. Instead, the tempers of these poor men were often strained by the disrespect they received from the mob on many occasions, and at times, they might have needed the calming words of the poet we just quoted—

                    “O soldiers! for your ain dear sakes,
                    For Scotland’s love, the Land o’ Cakes,
                    Gie not her bairns sic deadly paiks,
                    Nor be sae rude,
                    Wi’ firelock or Lochaber-axe,
                    As spill their bluid!”
 
                    “O soldiers! for your own sake,
                    For Scotland’s love, the Land of Cakes,
                    Don’t deal such deadly blows to her children,
                    Nor be so rude,
                    With gun or axe,
                    As to spill their blood!”

On all occasions when a holiday licensed some riot and irregularity, a skirmish with these veterans was a favourite recreation with the rabble of Edinburgh. These pages may perhaps see the light when many have in fresh recollection such onsets as we allude to. But the venerable corps, with whom the contention was held, may now be considered as totally extinct. Of late the gradual diminution of these civic soldiers reminds one of the abatement of King Lear’s hundred knights. The edicts of each succeeding set of magistrates have, like those of Goneril and Regan, diminished this venerable band with the similar question, “What need we five-and-twenty?—ten?—or five?” And it is now nearly come to, “What need one?” A spectre may indeed here and there still be seen, of an old grey-headed and grey-bearded Highlander, with war-worn features, but bent double by age; dressed in an old fashioned cocked-hat, bound with white tape instead of silver lace; and in coat, waistcoat, and breeches, of a muddy-coloured red, bearing in his withered hand an ancient weapon, called a Lochaber-axe; a long pole, namely, with an axe at the extremity, and a hook at the back of the hatchet.*

Whenever a holiday allowed for some chaos, a fight with these veterans was a popular pastime for the crowd in Edinburgh. These pages might eventually be published while many can still clearly remember such confrontations. However, the once-respected group that participated in these clashes is now completely gone. Recently, the steady decline of these civic soldiers brings to mind the reduction of King Lear’s hundred knights. The decrees from each new group of magistrates have, like those from Goneril and Regan, shrunk this once-proud band with the same question, “What use do we have for twenty-five?—ten?—or five?” And now it has nearly come to, “What use do we have for one?” There might still be the occasional sighting of an old, grey-haired Highlander with battle-worn features, but hunched over with age; dressed in an outdated cocked hat, tied with white tape instead of silver lace; and in a coat, waistcoat, and trousers of a muddy red color, holding in his withered hand an old weapon called a Lochaber-axe—essentially a long pole with an axe at one end and a hook at the back of the hatchet.*

* This hook was to enable the bearer of the Lochaber-axe to scale a gateway, by grappling the top of the door, and swinging himself up by the staff of his weapon.

* This hook was meant to help the person with the Lochaber axe climb over a gateway by grabbing the top of the door and lifting themselves up using the staff of their weapon.

Such a phantom of former days still creeps, I have been informed, round the statue of Charles the Second, in the Parliament Square, as if the image of a Stuart were the last refuge for any memorial of our ancient manners; and one or two others are supposed to glide around the door of the guardhouse assigned to them in the Luckenbooths, when their ancient refuge in the High Street was laid low.*

Such a ghost from the past still wanders, I’ve heard, around the statue of Charles the Second in Parliament Square, as if the likeness of a Stuart is the last place to remember our old ways; and a couple of others are thought to move around the entrance of the guardhouse assigned to them in the Luckenbooths, after their old hideout in the High Street was destroyed.*

* This ancient corps is now entirely disbanded. Their last march to do duty at Hallowfair had something in it affecting. Their drums and fifes had been wont on better days to play, on this joyous occasion, the lively tune of “Jockey to the fair;” but on his final occasion the afflicted veterans moved slowly to the dirge of

* This old corps is now completely disbanded. Their last duty at Hallowfair had a poignant quality to it. Their drums and fifes used to play, on better days, the cheerful tune of “Jockey to the fair;” but on this final occasion, the weary veterans moved slowly to the dirge of

“The last time I came ower the muir.”

“The last time I came over the moor.”

But the fate of manuscripts bequeathed to friends and executors is so uncertain, that the narrative containing these frail memorials of the old Town Guard of Edinburgh, who, with their grim and valiant corporal, John Dhu (the fiercest-looking fellow I ever saw), were, in my boyhood, the alternate terror and derision of the petulant brood of the High School, may, perhaps, only come to light when all memory of the institution has faded away, and then serve as an illustration of Kay’s caricatures, who has preserved the features of some of their heroes. In the preceding generation, when there was a perpetual alarm for the plots and activity of the Jacobites, some pains were taken by the magistrates of Edinburgh to keep this corps, though composed always of such materials as we have noticed, in a more effective state than was afterwards judged necessary, when their most dangerous service was to skirmish with the rabble on the king’s birthday. They were, therefore, more the objects of hatred, and less that of scorn, than they were afterwards accounted.

But the fate of manuscripts handed down to friends and executors is so unpredictable that the stories holding these fragile memories of the old Town Guard of Edinburgh, who, with their tough and brave corporal, John Dhu (the fiercest-looking guy I've ever seen), were, during my childhood, both a source of fear and mockery for the unruly kids at the High School, might only come to light once all memory of the institution has faded away. At that point, they may serve as an example of Kay’s caricatures, which capture the likenesses of some of their heroes. In the previous generation, when there was constant worry about the plots and activities of the Jacobites, the magistrates of Edinburgh took some steps to keep this unit, although always made up of the same types we’ve mentioned, in a more effective state than was later thought necessary, when their most dangerous task was to clash with the crowd on the king’s birthday. As a result, they were more the targets of hatred than contempt, unlike how they were perceived later on.

To Captain John Porteous, the honour of his command and of his corps seems to have been a matter of high interest and importance. He was exceedingly incensed against Wilson for the affront which he construed him to have put upon his soldiers, in the effort he made for the liberation of his companion, and expressed himself most ardently on the subject. He was no less indignant at the report, that there was an intention to rescue Wilson himself from the gallows, and uttered many threats and imprecations upon that subject, which were afterwards remembered to his disadvantage. In fact, if a good deal of determination and promptitude rendered Porteous, in one respect, fit to command guards designed to suppress popular commotion, he seems, on the other, to have been disqualified for a charge so delicate, by a hot and surly temper, always too ready to come to blows and violence; a character void of principle; and a disposition to regard the rabble, who seldom failed to regale him and his soldiers with some marks of their displeasure, as declared enemies, upon whom it was natural and justifiable that he should seek opportunities of vengeance. Being, however, the most active and trustworthy among the captains of the City Guard, he was the person to whom the magistrates confided the command of the soldiers appointed to keep the peace at the time of Wilson’s execution. He was ordered to guard the gallows and scaffold, with about eighty men, all the disposable force that could be spared for that duty.

To Captain John Porteous, the prestige of his command and his unit seemed incredibly important. He was extremely angry with Wilson for what he saw as an insult to his soldiers during Wilson's attempt to free his companion. Porteous expressed his feelings passionately about this. He was equally furious at the rumor that there was a plan to rescue Wilson from the gallows and made many threats and curses about it, which later worked against him. In fact, while Porteous showed a lot of determination and quickness that made him suitable to lead guards meant to control public unrest, his quick temper and readiness for violence disqualified him from such a sensitive role. He lacked principle and tended to see the crowd, who often showed their discontent toward him and his soldiers, as clear enemies, which made it seem natural and justified for him to seek revenge. Nonetheless, because he was the most active and reliable among the captains of the City Guard, the magistrates entrusted him with leading the soldiers tasked with maintaining order during Wilson's execution. He was ordered to secure the gallows and scaffold with about eighty men, the total force that could be allocated for that duty.

But the magistrates took farther precautions, which affected Porteous’s pride very deeply. They requested the assistance of part of a regular infantry regiment, not to attend upon the execution, but to remain drawn up on the principal street of the city, during the time that it went forward, in order to intimidate the multitude, in case they should be disposed to be unruly, with a display of force which could not be resisted without desperation. It may sound ridiculous in our ears, considering the fallen state of this ancient civic corps, that its officer should have felt punctiliously jealous of its honour. Yet so it was. Captain Porteous resented, as an indignity, the introducing the Welsh Fusileers within the city, and drawing them up in the street where no drums but his own were allowed to be sounded without the special command or permission of the magistrates. As he could not show his ill-humour to his patrons the magistrates, it increased his indignation and his desire to be revenged on the unfortunate criminal Wilson, and all who favoured him. These internal emotions of jealousy and rage wrought a change on the man’s mien and bearing, visible to all who saw him on the fatal morning when Wilson was appointed to suffer. Porteous’s ordinary appearance was rather favourable. He was about the middle size, stout, and well made, having a military air, and yet rather a gentle and mild countenance. His complexion was brown, his face somewhat fretted with the sears of the smallpox, his eyes rather languid than keen or fierce. On the present occasion, however, it seemed to those who saw him as if he were agitated by some evil demon. His step was irregular, his voice hollow and broken, his countenance pale, his eyes staring and wild, his speech imperfect and confused, and his whole appearance so disordered, that many remarked he seemed to be fey, a Scottish expression, meaning the state of those who are driven on to their impending fate by the strong impulse of some irresistible necessity.

But the magistrates took further precautions that hurt Porteous's pride deeply. They asked for help from part of a regular infantry regiment, not to oversee the execution, but to stay lined up on the main street of the city during the event, to intimidate the crowd in case they got rowdy, with a display of force that couldn't be resisted without sheer desperation. It might sound ridiculous to us, considering the decline of this ancient civic body, that its officer felt so protective of its honor. But that was the case. Captain Porteous felt insulted by the presence of the Welsh Fusileers in the city and their formation in a street where only his own drums were allowed to be played without the specific command or permission of the magistrates. Since he couldn’t express his displeasure to the magistrates, it only fueled his anger and his desire for revenge against the unfortunate criminal Wilson and anyone who supported him. These feelings of jealousy and rage changed the man’s appearance and demeanor, apparent to everyone who saw him on the fateful morning when Wilson was set to be executed. Porteous usually looked quite respectable. He was about average height, stout and well-built, had a military presence, yet also a gentle and mild face. His complexion was brown, his face marked by smallpox scars, and his eyes were more languid than sharp or fierce. On this particular occasion, however, those who saw him sensed he was being troubled by some evil spirit. His stride was uneven, his voice hollow and shaky, his face pale, his eyes wide and frantic, his speech was jumbled and unclear, and his whole appearance was so chaotic that many remarked he seemed to be fey, a Scottish term describing those who are driven toward their fate by an unstoppable force.

One part of his conduct was truly diabolical, if indeed it has not been exaggerated by the general prejudice entertained against his memory. When Wilson, the unhappy criminal, was delivered to him by the keeper of the prison, in order that he might be conducted to the place of execution, Porteous, not satisfied with the usual precautions to prevent escape, ordered him to be manacled. This might be justifiable from the character and bodily strength of the malefactor, as well as from the apprehensions so generally entertained of an expected rescue. But the handcuffs which were produced being found too small for the wrists of a man so big-boned as Wilson, Porteous proceeded with his own hands, and by great exertion of strength, to force them till they clasped together, to the exquisite torture of the unhappy criminal. Wilson remonstrated against such barbarous usage, declaring that the pain distracted his thoughts from the subjects of meditation proper to his unhappy condition.

One part of his behavior was truly evil, unless it has been exaggerated by the general bias against his memory. When Wilson, the unfortunate criminal, was handed over to him by the prison warden to be taken to the execution site, Porteous, not satisfied with the usual security measures to prevent escape, ordered that he be shackled. This could be seen as justifiable given the character and physical strength of the offender, as well as the widespread fears of a possible rescue. However, the handcuffs that were brought were found to be too small for the wrists of a man as big-boned as Wilson, so Porteous, using his own hands and applying significant force, managed to tighten them until they closed, causing immense pain to the unfortunate prisoner. Wilson protested against such cruel treatment, claiming that the pain distracted him from the thoughts appropriate for someone in his dire situation.

“It signifies little,” replied Captain Porteous; “your pain will soon be at an end.”

“It doesn’t mean much,” replied Captain Porteous; “your suffering will be over soon.”

“Your cruelty is great,” answered the sufferer. “You know not how soon you yourself may have occasion to ask the mercy which you are now refusing to a fellow-creature. May God forgive you!”

“Your cruelty is immense,” replied the sufferer. “You have no idea how soon you might need to ask for the mercy you’re currently denying a fellow human being. May God forgive you!”

These words, long afterwards quoted and remembered, were all that passed between Porteous and his prisoner; but as they took air, and became known to the people, they greatly increased the popular compassion for Wilson, and excited a proportionate degree of indignation against Porteous; against whom, as strict, and even violent in the discharge of his unpopular office, the common people had some real, and many imaginary causes of complaint.

These words, quoted and remembered long after, were the only exchange between Porteous and his prisoner. However, as they circulated and became known to the public, they significantly increased the people's sympathy for Wilson and stirred up a corresponding level of anger towards Porteous. The common people had both real and many imagined reasons to complain about him, as he was strict and even harsh in performing his unpopular duties.

When the painful procession was completed, and Wilson, with the escort, had arrived at the scaffold in the Grassmarket, there appeared no signs of that attempt to rescue him which had occasioned such precautions. The multitude, in general, looked on with deeper interest than at ordinary executions; and there might be seen, on the countenances of many, a stern and indignant expression, like that with which the ancient Cameronians might be supposed to witness the execution of their brethren, who glorified the Covenant on the same occasion, and at the same spot. But there was no attempt at violence. Wilson himself seemed disposed to hasten over the space that divided time from eternity. The devotions proper and usual on such occasions were no sooner finished than he submitted to his fate, and the sentence of the law was fulfilled.

When the painful procession was over and Wilson, along with the escort, arrived at the scaffold in the Grassmarket, there were no signs of the rescue attempt that had led to such heavy precautions. The crowd, in general, seemed to watch with more interest than usual for executions; and many faces showed a stern and indignant expression, reminiscent of how the ancient Cameronians might have reacted to the execution of their fellow believers, who celebrated the Covenant at the same time and place. But there was no attempt at violence. Wilson himself appeared ready to quickly transition from life to eternity. Once the customary prayers for such occasions were completed, he accepted his fate, and the law's sentence was carried out.

He had been suspended on the gibbet so long as to be totally deprived of life, when at once, as if occasioned by some newly received impulse, there arose a tumult among the multitude. Many stones were thrown at Porteous and his guards; some mischief was done; and the mob continued to press forward with whoops, shrieks, howls, and exclamations. A young fellow, with a sailor’s cap slouched over his face, sprung on the scaffold, and cut the rope by which the criminal was suspended. Others approached to carry off the body, either to secure for it a decent grave, or to try, perhaps, some means of resuscitation. Captain Porteous was wrought, by this appearance of insurrection against his authority, into a rage so headlong as made him forget, that, the sentence having been fully executed, it was his duty not to engage in hostilities with the misguided multitude, but to draw off his men as fast as possible. He sprung from the scaffold, snatched a musket from one of his soldiers, commanded the party to give fire, and, as several eye-witnesses concurred in swearing, set them the example, by discharging his piece, and shooting a man dead on the spot. Several soldiers obeyed his command or followed his example; six or seven persons were slain, and a great many were hurt and wounded.

He had been hanging on the gallows long enough to be completely lifeless when suddenly, as if spurred by some new energy, a disturbance erupted among the crowd. Many stones were thrown at Porteous and his guards; some chaos ensued, and the mob kept pushing forward with cheers, screams, howls, and shouts. A young guy, with a sailor’s cap pulled down over his face, jumped onto the scaffold and cut the rope holding the condemned man. Others moved in to take the body, either to ensure it received a proper burial or to possibly attempt some kind of revival. Captain Porteous was so furious at the sight of the uprising against his authority that he forgot it was his duty, now that the sentence had been carried out, not to engage in conflict with the misguided crowd but to pull his men back as quickly as possible. He leaped down from the scaffold, grabbed a musket from one of his soldiers, ordered the troops to fire, and, as several witnesses testified, led by example by firing his weapon and shooting a man dead right there. Several soldiers followed his orders or imitated him; six or seven people were killed, and many others were injured.

After this act of violence, the Captain proceeded to withdraw his men towards their guard-house in the High Street. The mob were not so much intimidated as incensed by what had been done. They pursued the soldiers with execrations, accompanied by volleys of stones. As they pressed on them, the rearmost soldiers turned, and again fired with fatal aim and execution. It is not accurately known whether Porteous commanded this second act of violence; but of course the odium of the whole transactions of the fatal day attached to him, and to him alone. He arrived at the guard-house, dismissed his soldiers, and went to make his report to the magistrates concerning the unfortunate events of the day.

After this act of violence, the Captain led his men back to their guardhouse on High Street. The mob wasn’t so much scared as furious about what had happened. They chased the soldiers, shouting curses and throwing stones. As they pushed closer, the soldiers at the back turned and shot again with deadly accuracy. It's unclear whether Porteous ordered this second attack, but he alone bore the blame for everything that happened that tragic day. He reached the guardhouse, sent his soldiers away, and went to report to the magistrates about the unfortunate events of the day.

Apparently by this time Captain Porteous had began to doubt the propriety of his own conduct, and the reception he met with from the magistrates was such as to make him still more anxious to gloss it over. He denied that he had given orders to fire; he denied he had fired with his own hand; he even produced the fusee which he carried as an officer for examination; it was found still loaded. Of three cartridges which he was seen to put in his pouch that morning, two were still there; a white handkerchief was thrust into the muzzle of the piece, and re-turned unsoiled or blackened. To the defence founded on these circumstances it was answered, that Porteous had not used his own piece, but had been seen to take one from a soldier. Among the many who had been killed and wounded by the unhappy fire, there were several of better rank; for even the humanity of such soldiers as fired over the heads of the mere rabble around the scaffold, proved in some instances fatal to persons who were stationed in windows, or observed the melancholy scene from a distance. The voice of public indignation was loud and general; and, ere men’s tempers had time to cool, the trial of Captain Porteous took place before the High Court of Justiciary. After a long and patient hearing, the jury had the difficult duty of balancing the positive evidence of many persons, and those of respectability, who deposed positively to the prisoner’s commanding his soldiers to fire, and himself firing his piece, of which some swore that they saw the smoke and flash, and beheld a man drop at whom it was pointed, with the negative testimony of others, who, though well stationed for seeing what had passed, neither heard Porteous give orders to fire, nor saw him fire himself; but, on the contrary, averred that the first shot was fired by a soldier who stood close by him. A great part of his defence was also founded on the turbulence of the mob, which witnesses, according to their feelings, their predilections, and their opportunities of observation, represented differently; some describing as a formidable riot, what others represented as a trifling disturbance such as always used to take place on the like occasions, when the executioner of the law, and the men commissioned to protect him in his task, were generally exposed to some indignities. The verdict of the jury sufficiently shows how the evidence preponderated in their minds. It declared that John Porteous fired a gun among the people assembled at the execution; that he gave orders to his soldiers to fire, by which many persons were killed and wounded; but, at the same time, that the prisoner and his guard had been wounded and beaten, by stones thrown at them by the multitude. Upon this verdict, the Lords of Justiciary passed sentence of death against Captain John Porteous, adjudging him, in the common form, to be hanged on a gibbet at the common place of execution, on Wednesday, 8th September 1736, and all his movable property to be forfeited to the king’s use, according to the Scottish law in cases of wilful murder.*

Apparently, by this point, Captain Porteous had begun to doubt whether his actions were appropriate, and the reaction he received from the magistrates only made him more eager to downplay it. He insisted that he hadn’t ordered anyone to fire; he denied firing his weapon himself; he even showed the firearm he carried as an officer for inspection, which was found still loaded. Of the three cartridges he’d been seen putting in his pouch that morning, two were still there; a white handkerchief was stuffed into the muzzle of the gun, and it returned unsoiled. In response to this defense, it was argued that Porteous hadn’t used his own weapon but had taken one from a soldier. Among those killed and injured by the unfortunate gunfire, there were several of higher status; even the attempts of those soldiers who shot over the heads of the crowd led to fatalities among people watching from windows or observing the tragic event from a distance. Public outrage was loud and widespread; before emotions had a chance to settle, Captain Porteous’s trial occurred in the High Court of Justiciary. After a lengthy and patient hearing, the jury faced the challenging task of weighing the strong evidence from many respectable witnesses, who testified that the prisoner commanded his soldiers to fire and that he fired himself—some even claimed they saw the smoke and flash and witnessed someone fall when he fired—against the contrary testimony of others who, though in a good position to see what happened, neither heard Porteous order anyone to fire nor saw him fire his weapon; instead, they stated that the first shot was fired by a soldier standing close to him. A significant portion of his defense centered on the chaos of the mob, which witnesses described differently based on their feelings, biases, and vantage points; some depicted it as a serious riot, while others viewed it as a minor disturbance typical of such occasions, when the law's enforcer and those tasked with protecting him were often subjected to some mistreatment. The jury’s verdict clearly demonstrated how the evidence weighed in their minds. It stated that John Porteous fired a weapon among the people gathered at the execution and ordered his soldiers to fire, resulting in many deaths and injuries; however, it also noted that the prisoner and his guard had been wounded and beaten by stones thrown by the crowd. Based on this verdict, the Lords of Justiciary sentenced Captain John Porteous to death, ruling that he be hanged on a gibbet at the usual execution site on Wednesday, September 8, 1736, and that all his movable property be forfeited to the king’s use, in accordance with Scottish law for cases of willful murder.*

* The signatures affixed to the death-warrant of Captain Porteous were— Andrew Fletcher of Milton, Lord Justice-Clerk. Sir James Mackenzie, Lord Royston. David Erskine, Lord Dun. Sir Walter Pringle, Lord Newhall. Sir Gilbert Elliot, Lord Minto.

* The signatures on Captain Porteous's death warrant were— Andrew Fletcher of Milton, Lord Justice-Clerk. Sir James Mackenzie, Lord Royston. David Erskine, Lord Dun. Sir Walter Pringle, Lord Newhall. Sir Gilbert Elliot, Lord Minto.





CHAPTER THIRD.

                   “The hour’s come, but not the man.” *
                   “The time has come, but not the person.” *

* There is a tradition, that while a little stream was swollen into a torrent by recent showers, the discontented voice of the Water Spirit was heard to pronounce these words. At the some moment a man, urged on by his fate, or, in Scottish language, fey, arrived at a gallop, and prepared to cross the water. No remonstrance from the bystanders was of power to stop him—he plunged into the stream, and perished.

* There's a tradition that when a small stream swelled into a torrent from recent rain showers, the unhappy voice of the Water Spirit was heard saying these words. At that same moment, a man, driven by his fate, or in Scottish, fey, arrived at a gallop and got ready to cross the water. No objections from bystanders could stop him—he plunged into the stream and drowned.

Kelpie.

Kelpie.

On the day when the unhappy Porteous was expected to suffer the sentence of the law, the place of execution, extensive as it is, was crowded almost to suffocation. There was not a window in all the lofty tenements around it, or in the steep and crooked street called the Bow, by which the fatal procession was to descend from the High Street, that was not absolutely filled with spectators. The uncommon height and antique appearance of these houses, some of which were formerly the property of the Knights Templars, and the Knights of St. John, and still exhibit on their fronts and gables the iron cross of these orders, gave additional effect to a scene in itself so striking. The area of the Grassmarket resembled a huge dark lake or sea of human heads, in the centre of which arose the fatal tree, tall, black, and ominous, from which dangled the deadly halter. Every object takes interest from its uses and associations, and the erect beam and empty noose, things so simple in themselves, became, on such an occasion, objects of terror and of solemn interest.

On the day when the unfortunate Porteous was set to face the law's punishment, the execution site, though large, was packed almost to bursting. There wasn't a window in any of the tall buildings surrounding it, or in the steep, narrow street called the Bow, where the doomed procession would come down from the High Street, that wasn't completely filled with onlookers. The unusual height and old-world look of these houses, some of which used to belong to the Knights Templar and the Knights of St. John, still displayed the iron cross of these orders on their fronts and gables, adding to the impact of a scene that was already so striking. The Grassmarket area looked like a vast, dark lake or sea of human heads, with the grim tree rising tall, black, and foreboding in the center, from which the deadly noose hung. Every object gains significance from its purpose and connections, and the upright beam and empty noose, so simple on their own, turned into symbols of fear and solemn significance on such an occasion.

Amid so numerous an assembly there was scarcely a word spoken, save in whispers. The thirst of vengeance was in some degree allayed by its supposed certainty; and even the populace, with deeper feeling than they are wont to entertain, suppressed all clamorous exultation, and prepared to enjoy the scene of retaliation in triumph, silent and decent, though stern and relentless. It seemed as if the depth of their hatred to the unfortunate criminal scorned to display itself in anything resembling the more noisy current of their ordinary feelings. Had a stranger consulted only the evidence of his ears, he might have supposed that so vast a multitude were assembled for some purpose which affected them with the deepest sorrow, and stilled those noises which, on all ordinary occasions, arise from such a concourse; but if he had gazed upon their faces, he would have been instantly undeceived. The compressed lip, the bent brow, the stern and flashing eye of almost everyone on whom he looked, conveyed the expression of men come to glut their sight with triumphant revenge. It is probable that the appearance of the criminal might have somewhat changed the temper of the populace in his favour, and that they might in the moment of death have forgiven the man against whom their resentment had been so fiercely heated. It had, however, been destined, that the mutability of their sentiments was not to be exposed to this trial.

Amidst such a large crowd, hardly a word was spoken, except in whispers. The desire for revenge was somewhat calmed by the believed certainty of it; and even the crowd, feeling more deeply than usual, held back their loud cheers and got ready to silently and decently witness the scene of retaliation, though still stern and relentless. It seemed like the intensity of their hatred for the unfortunate criminal refused to show itself in anything resembling their typical noisy emotions. If a stranger had only listened, he might have thought such a vast assembly was gathered for something that caused them deep sorrow, silencing the usual sounds that come from such a gathering; but if he had looked at their faces, he would have quickly realized the truth. The tight lips, furrowed brows, and fierce, shining eyes of almost everyone he gazed upon expressed a desire to revel in triumphant revenge. It’s likely that the sight of the criminal might have slightly shifted the crowd’s attitude in his favor, and in that moment of death, they might have been willing to forgive the man who had stirred their anger so intensely. However, it was meant to be that their changing feelings would not be tested in this situation.

The usual hour for producing the criminal had been past for many minutes, yet the spectators observed no symptom of his appearance. “Would they venture to defraud public justice?” was the question which men began anxiously to ask at each other. The first answer in every case was bold and positive,—“They dare not.” But when the point was further canvassed, other opinions were entertained, and various causes of doubt were suggested. Porteous had been a favourite officer of the magistracy of the city, which, being a numerous and fluctuating body, requires for its support a degree of energy in its functionaries, which the individuals who compose it cannot at all times alike be supposed to possess in their own persons. It was remembered, that in the Information for Porteous (the paper, namely, in which his case was stated to the Judges of the criminal court), he had been described by his counsel as the person on whom the magistrates chiefly relied in all emergencies of uncommon difficulty. It was argued, too, that his conduct, on the unhappy occasion of Wilson’s execution, was capable of being attributed to an imprudent excess of zeal in the execution of his duty, a motive for which those under whose authority he acted might be supposed to have great sympathy. And as these considerations might move the magistrates to make a favourable representation of Porteous’s case, there were not wanting others in the higher departments of Government, which would make such suggestions favourably listened to.

The usual time for bringing in the criminal had passed by many minutes, yet the onlookers showed no sign of his arrival. "Would they really risk undermining public justice?" was the anxious question people began asking one another. The initial response was always bold and confident—“They wouldn’t dare.” But as the discussion continued, different views emerged, and various doubts were raised. Porteous had been a favored officer of the city’s magistracy, which, being a large and changing group, requires a level of energy in its officials that cannot always be expected from each person at all times. It was recalled that in the Information for Porteous (the document in which his case was presented to the judges of the criminal court), his counsel had described him as someone the magistrates relied on in all significant emergencies. It was also argued that his actions during the unfortunate event of Wilson’s execution could be seen as stemming from an excessive zeal in carrying out his duties, a reason for which those he worked for might hold a great deal of understanding. And since these considerations might encourage the magistrates to present Porteous's case in a positive light, there were others in higher levels of government who would likely be open to such suggestions.

The mob of Edinburgh, when thoroughly excited, had been at all times one of the fiercest which could be found in Europe; and of late years they had risen repeatedly against the Government, and sometimes not without temporary success. They were conscious, therefore, that they were no favourites with the rulers of the period, and that, if Captain Porteous’s violence was not altogether regarded as good service, it might certainly be thought, that to visit it with a capital punishment would render it both delicate and dangerous for future officers, in the same circumstances, to act with effect in repressing tumults. There is also a natural feeling, on the part of all members of Government, for the general maintenance of authority; and it seemed not unlikely, that what to the relatives of the sufferers appeared a wanton and unprovoked massacre, should be otherwise viewed in the cabinet of St. James’s. It might be there supposed, that upon the whole matter, Captain Porteous was in the exercise of a trust delegated to him by the lawful civil authority; that he had been assaulted by the populace, and several of his men hurt; and that, in finally repelling force by force, his conduct could be fairly imputed to no other motive than self-defence in the discharge of his duty.

The crowd in Edinburgh, when fully riled up, had always been one of the fiercest in Europe; in recent years, they had repeatedly risen against the Government, sometimes with temporary success. They knew they weren’t exactly favored by those in power and that if Captain Porteous’s violence wasn’t entirely seen as good service, imposing a death penalty might make it tricky and risky for future officers in similar situations to effectively suppress riots. There’s also a natural instinct among government members to maintain authority, and it seemed possible that what appeared to the victims' families as a senseless and unprovoked massacre could be viewed differently in the St. James’s cabinet. It might be assumed there that, overall, Captain Porteous was acting under a trust given to him by the lawful civil authority; that he had been attacked by the mob, and several of his men were injured; and that in ultimately fighting back with force, his actions could reasonably be seen as self-defense while fulfilling his duty.

These considerations, of themselves very powerful, induced the spectators to apprehend the possibility of a reprieve; and to the various causes which might interest the rulers in his favour, the lower part of the rabble added one which was peculiarly well adapted to their comprehension. It was averred, in order to increase the odium against Porteous, that while he repressed with the utmost severity the slightest excesses of the poor, he not only overlooked the license of the young nobles and gentry, but was very willing to lend them the countenance of his official authority, in execution of such loose pranks as it was chiefly his duty to have restrained. This suspicion, which was perhaps much exaggerated, made a deep impression on the minds of the populace; and when several of the higher rank joined in a petition, recommending Porteous to the mercy of the Crown, it was generally supposed he owed their favour not to any conviction of the hardship of his case, but to the fear of losing a convenient accomplice in their debaucheries. It is scarcely necessary to say how much this suspicion augmented the people’s detestation of this obnoxious criminal, as well as their fear of his escaping the sentence pronounced against him.

These powerful considerations led the spectators to think there was a possibility of a reprieve. Alongside various reasons that might sway the rulers in his favor, the lower class added one that they could easily understand. To fuel the anger against Porteous, it was claimed that while he harshly punished even the smallest offenses of the poor, he not only ignored the misbehavior of young nobles and gentry but also willingly supported their reckless actions, which he was primarily responsible for controlling. This suspicion, though perhaps exaggerated, made a strong impression on the public. When several people of higher status joined in a petition urging the Crown to show mercy to Porteous, it was widely believed that their support wasn’t due to any belief in the unfairness of his situation, but rather because they feared losing a useful partner in their indulgent behaviors. It hardly needs saying how much this suspicion increased the people's hatred for this despised criminal, as well as their fear that he might escape the punishment imposed on him.

While these arguments were stated and replied to, and canvassed and supported, the hitherto silent expectation of the people became changed into that deep and agitating murmur, which is sent forth by the ocean before the tempest begins to howl. The crowded populace, as if their motions had corresponded with the unsettled state of their minds, fluctuated to and fro without any visible cause of impulse, like the agitation of the waters, called by sailors the ground-swell. The news, which the magistrates had almost hesitated to communicate to them, were at length announced, and spread among the spectators with a rapidity like lightning. A reprieve from the Secretary of State’s office, under the hand of his Grace the Duke of Newcastle, had arrived, intimating the pleasure of Queen Caroline (regent of the kingdom during the absence of George II. on the Continent), that the execution of the sentence of death pronounced against John Porteous, late Captain-Lieutenant of the City Guard of Edinburgh, present prisoner in the Tolbooth of that city, be respited for six weeks from the time appointed for his execution.

While these arguments were presented and responded to, discussed and supported, the previously silent anticipation of the people transformed into a deep and restless murmur, similar to the sound of the ocean before a storm begins to rage. The crowded masses, as if their movements reflected the turmoil in their minds, swayed back and forth without any obvious reason, like the restless waters known to sailors as ground-swell. The news, which the officials had nearly hesitated to share with them, was finally announced and spread among the crowd with lightning speed. A reprieve from the Secretary of State’s office, signed by His Grace the Duke of Newcastle, had arrived, indicating the wishes of Queen Caroline (regent of the kingdom during George II's absence on the Continent), that the execution of the death sentence against John Porteous, former Captain-Lieutenant of the City Guard of Edinburgh, held in the Tolbooth of that city, would be postponed for six weeks from the originally scheduled execution date.

The assembled spectators of almost all degrees, whose minds had been wound up to the pitch which we have described, uttered a groan, or rather a roar of indignation and disappointed revenge, similar to that of a tiger from whom his meal has been rent by his keeper when he was just about to devour it. This fierce exclamation seemed to forbode some immediate explosion of popular resentment, and, in fact, such had been expected by the magistrates, and the necessary measures had been taken to repress it. But the shout was not repeated, nor did any sudden tumult ensue, such as it appeared to announce. The populace seemed to be ashamed of having expressed their disappointment in a vain clamour, and the sound changed, not into the silence which had preceded the arrival of these stunning news, but into stifled mutterings, which each group maintained among themselves, and which were blended into one deep and hoarse murmur which floated above the assembly.

The gathered crowd, made up of people from all walks of life, who had been worked up to the level we've described, let out a groan, or more like a roar of anger and failed vengeance, similar to a tiger whose meal has been snatched away by its keeper just as it was about to eat. This fierce outburst seemed to hint at an imminent outburst of public anger, and indeed, the authorities had anticipated this and taken steps to control it. However, the shout didn’t happen again, nor did any sudden chaos break out as it seemed to suggest. The crowd appeared to feel ashamed for expressing their disappointment in such a fruitless uproar, and the sound shifted, not to the silence that had been there before the shocking news arrived, but to hushed mutterings that each group kept among themselves, blending into one deep and hoarse murmur that hovered above the assembly.

Yet still, though all expectation of the execution was over, the mob remained assembled, stationary, as it were, through very resentment, gazing on the preparations for death, which had now been made in vain, and stimulating their feelings, by recalling the various claims which Wilson might have had on royal mercy, from the mistaken motives on which he acted, as well as from the generosity he had displayed towards his accomplice. “This man,” they said,—“the brave, the resolute, the generous, was executed to death without mercy for stealing a purse of gold, which in some sense he might consider as a fair reprisal; while the profligate satellite, who took advantage of a trifling tumult, inseparable from such occasions, to shed the blood of twenty of his fellow-citizens, is deemed a fitting object for the exercise of the royal prerogative of mercy. Is this to be borne?—would our fathers have borne it? Are not we, like them, Scotsmen and burghers of Edinburgh?”

Yet even though all hope for the execution was gone, the crowd stayed gathered, seemingly frozen in their anger, watching the preparations for death that had now become pointless, and fueling their emotions by remembering all the reasons Wilson might have deserved royal mercy, from the misguided reasons behind his actions to the kindness he showed towards his accomplice. “This man,” they said, “the brave, the determined, the generous, was put to death without compassion for stealing a purse of gold, which he might view as a reasonable act of vengeance; while the corrupt henchman, who took advantage of a minor disturbance, which often happens in such situations, to spill the blood of twenty of his fellow citizens, is seen as deserving of the royal mercy. Can we accept this?—would our ancestors have accepted it? Aren’t we, like them, Scotsmen and citizens of Edinburgh?”

The officers of justice began now to remove the scaffold, and other preparations which had been made for the execution, in hopes, by doing so, to accelerate the dispersion of the multitude. The measure had the desired effect; for no sooner had the fatal tree been unfixed from the large stone pedestal or socket in which it was secured, and sunk slowly down upon the wain intended to remove it to the place where it was usually deposited, than the populace, after giving vent to their feelings in a second shout of rage and mortification, began slowly to disperse to their usual abodes and occupations.

The law officers started to take down the scaffold and other setups that had been arranged for the execution, hoping this would speed up the crowd's departure. The plan worked; as soon as the deadly gallows was disconnected from the large stone base it was fixed to and slowly lowered onto the cart meant to transport it to its usual resting place, the crowd, after expressing their anger and disappointment with another shout, began to gradually disperse back to their homes and normal activities.

The windows were in like manner gradually deserted, and groups of the more decent class of citizens formed themselves, as if waiting to return homewards when the streets should be cleared of the rabble. Contrary to what is frequently the case, this description of persons agreed in general with the sentiments of their inferiors, and considered the cause as common to all ranks. Indeed, as we have already noticed, it was by no means amongst the lowest class of the spectators, or those most likely to be engaged in the riot at Wilson’s execution, that the fatal fire of Porteous’s soldiers had taken effect. Several persons were killed who were looking out at windows at the scene, who could not of course belong to the rioters, and were persons of decent rank and condition. The burghers, therefore, resenting the loss which had fallen on their own body, and proud and tenacious of their rights, as the citizens of Edinburgh have at all times been, were greatly exasperated at the unexpected respite of Captain Porteous.

The windows were gradually being abandoned, and groups of the more respectable citizens gathered, as if waiting to head home once the streets were cleared of the crowd. Unlike what often happens, this group generally shared the same feelings as those beneath them in status and saw the issue as affecting all levels of society. In fact, as we’ve already pointed out, it was not among the lowest class of onlookers, or those most likely to be involved in the riot during Wilson’s execution, that the deadly fire from Porteous’s soldiers struck. Several people were killed while simply watching from their windows, and they clearly weren’t part of the rioters; they were individuals of decent standing and status. Therefore, the townspeople, feeling the loss of their own and proud of their rights—as the citizens of Edinburgh have always been—were extremely frustrated by Captain Porteous's unexpected reprieve.

It was noticed at the time, and afterwards more particularly remembered, that, while the mob were in the act of dispersing, several individuals were seen busily passing from one place and one group of people to another, remaining long with none, but whispering for a little time with those who appeared to be declaiming most violently against the conduct of Government. These active agents had the appearance of men from the country, and were generally supposed to be old friends and confederates of Wilson, whose minds were of course highly excited against Porteous.

It was noted back then, and later more specifically recalled, that while the crowd was breaking up, several people were seen moving quickly between different locations and groups, spending only a short time with anyone but whispering to those who seemed to be shouting the loudest about the government's actions. These active individuals looked like they were from the countryside and were generally thought to be old friends and allies of Wilson, whose feelings were obviously very heightened against Porteous.

If, however, it was the intention of these men to stir the multitude to any sudden act of mutiny, it seemed for the time to be fruitless. The rabble, as well as the more decent part of the assembly, dispersed, and went home peaceably; and it was only by observing the moody discontent on their brows, or catching the tenor of the conversation they held with each other, that a stranger could estimate the state of their minds. We will give the reader this advantage, by associating ourselves with one of the numerous groups who were painfully ascending the steep declivity of the West Bow, to return to their dwellings in the Lawnmarket.

If these men intended to incite the crowd to a sudden act of rebellion, it seemed to be a wasted effort for now. Both the rowdy and the more respectable members of the assembly left and went home peacefully; it was only by noticing the sullen discontent on their faces or overhearing their conversations with each other that an outsider could gauge their feelings. We’ll give the reader this insight by joining one of the many groups that were laboriously climbing the steep slope of the West Bow, making their way back to their homes in the Lawnmarket.

“An unco thing this, Mrs. Howden,” said old Peter Plumdamas to his neighbour the rouping-wife, or saleswoman, as he offered her his arm to assist her in the toilsome ascent, “to see the grit folk at Lunnon set their face against law and gospel, and let loose sic a reprobate as Porteous upon a peaceable town!”

“Isn’t it something, Mrs. Howden,” said old Peter Plumdamas to his neighbor, the saleswoman, as he offered her his arm to help her up the difficult climb, “to see the wealthy people in London turn against law and order, and unleash such a scoundrel as Porteous on a peaceful town!”

“And to think o’ the weary walk they hae gien us,” answered Mrs. Howden, with a groan; “and sic a comfortable window as I had gotten, too, just within a penny-stane-cast of the scaffold—I could hae heard every word the minister said—and to pay twalpennies for my stand, and a’ for naething!”

“And to think of the exhausting walk they’ve made us take,” replied Mrs. Howden, with a groan; “and what a nice spot I had gotten, too, just a stone's throw from the scaffold—I could have heard every word the minister said—and to pay two pennies for my spot, all for nothing!”

“I am judging,” said Mr. Plumdamas, “that this reprieve wadna stand gude in the auld Scots law, when the kingdom was a kingdom.”

“I’m judging,” said Mr. Plumdamas, “that this reprieve wouldn’t hold up in the old Scottish law, back when the kingdom was actually a kingdom.”

“I dinna ken muckle about the law,” answered Mrs. Howden; “but I ken, when we had a king, and a chancellor, and parliament men o’ our ain, we could aye peeble them wi’ stanes when they werena gude bairns—But naebody’s nails can reach the length o’ Lunnon.”

“I don’t know much about the law,” Mrs. Howden replied, “but I know that when we had a king, a chancellor, and our own parliament members, we could always pelt them with stones when they weren’t behaving well—But no one’s nails can reach as far as London.”

“Weary on Lunnon, and a’ that e’er came out o’t!” said Miss Grizel Damahoy, an ancient seamstress; “they hae taen away our parliament, and they hae oppressed our trade. Our gentles will hardly allow that a Scots needle can sew ruffles on a sark, or lace on an owerlay.”

“We're tired of London, and everything that has come out of it!” said Miss Grizel Damahoy, an old seamstress. “They've taken away our parliament, and they've burdened our trade. Our gentlemen hardly accept that a Scottish needle can sew ruffles on a shirt, or lace on an overlay.”

“Ye may say that—Miss Damahoy, and I ken o’ them that hae gotten raisins frae Lunnon by forpits at ance,” responded Plumdamas; “and then sic an host of idle English gaugers and excisemen as hae come down to vex and torment us, that an honest man canna fetch sae muckle as a bit anker o’ brandy frae Leith to the Lawnmarket, but he’s like to be rubbit o’ the very gudes he’s bought and paid for.—Weel, I winna justify Andrew Wilson for pitting hands on what wasna his; but if he took nae mair than his ain, there’s an awfu’ difference between that and the fact this man stands for.”

“You might say that—Miss Damahoy, and I know of those who have gotten raisins from London in batches before,” replied Plumdamas; “and then there are so many lazy English gaugers and excisemen who have come down to annoy and harass us, that an honest man can't even bring so much as a small cask of brandy from Leith to the Lawnmarket without risking getting robbed of the very goods he’s bought and paid for.—Well, I won’t excuse Andrew Wilson for taking what wasn't his; but if he took no more than his own, there’s a huge difference between that and the fact this man represents.”

“If ye speak about the law,” said Mrs. Howden, “here comes Mr. Saddletree, that can settle it as weel as ony on the bench.”

“If you talk about the law,” said Mrs. Howden, “here comes Mr. Saddletree, who can settle it just as well as anyone on the bench.”

The party she mentioned, a grave elderly person, with a superb periwig, dressed in a decent suit of sad-coloured clothes, came up as she spoke, and courteously gave his arm to Miss Grizel Damahoy.

The person she referred to, a serious older gentleman with an impressive wig, dressed in a respectable outfit of muted colors, approached as she was speaking and politely offered his arm to Miss Grizel Damahoy.

It may be necessary to mention, that Mr. Bartoline Saddletree kept an excellent and highly-esteemed shop for harness, saddles, &c. &c., at the sign of the Golden Nag, at the head of Bess Wynd.*

It might be worth noting that Mr. Bartoline Saddletree ran a great and well-respected shop for harnesses, saddles, etc., at the sign of the Golden Nag, at the top of Bess Wynd.*

* [Maitland calls it Best’s Wynd, and later writers Beth’s Wynd. As the name implies, it was an open thoroughfare or alley leading from the Lawnmarket, and extended in a direct line between the old Tolbooth to near the head of the Cowgate. It was partly destroyed by fire in 1786, and was totally removed in 1809, preparatory to the building of the new libraries of the Faculty of Advocates and writers to the Signet.]

* [Maitland refers to it as Best’s Wynd, while later writers call it Beth’s Wynd. As the name suggests, it was a public street or alley that connected the Lawnmarket and ran straight between the old Tolbooth and close to the top of the Cowgate. It was partially destroyed by fire in 1786, and completely removed in 1809 to make way for the construction of the new libraries for the Faculty of Advocates and the writers to the Signet.]

His genius, however (as he himself and most of his neighbours conceived), lay towards the weightier matters of the law, and he failed not to give frequent attendance upon the pleadings and arguments of the lawyers and judges in the neighbouring square, where, to say the truth, he was oftener to be found than would have consisted with his own emolument; but that his wife, an active painstaking person, could, in his absence, make an admirable shift to please the customers and scold the journeymen. This good lady was in the habit of letting her husband take his way, and go on improving his stock of legal knowledge without interruption; but, as if in requital, she insisted upon having her own will in the domestic and commercial departments which he abandoned to her. Now, as Bartoline Saddletree had a considerable gift of words, which he mistook for eloquence, and conferred more liberally upon the society in which he lived than was at all times gracious and acceptable, there went forth a saying, with which wags used sometimes to interrupt his rhetoric, that, as he had a golden nag at his door, so he had a grey mare in his shop. This reproach induced Mr. Saddletree, on all occasions, to assume rather a haughty and stately tone towards his good woman, a circumstance by which she seemed very little affected, unless he attempted to exercise any real authority, when she never failed to fly into open rebellion. But such extremes Bartoline seldom provoked; for, like the gentle King Jamie, he was fonder of talking of authority than really exercising it. This turn of mind was, on the whole, lucky for him; since his substance was increased without any trouble on his part, or any interruption of his favourite studies.

His brilliance, as he and most of his neighbors believed, was in the more serious aspects of the law, and he often made sure to attend the legal debates and discussions happening in the nearby square. Honestly, he was there more often than would have been beneficial for his own income; however, his wife, who was hardworking and proactive, managed to handle the customers and keep the workers in line during his absence. This good woman typically let her husband pursue his legal studies without interruption, but in return, she insisted on having her way in the home and business matters he left to her. Bartoline Saddletree had a real talent for talking, which he mistook for eloquence, and he shared his opinions more freely with those around him than was always appreciated. A popular saying went around that, since he had a fine horse outside, he also had a difficult wife inside. This jibe caused Mr. Saddletree to adopt a somewhat arrogant and formal attitude towards his wife, though she seemed largely unfazed by it, unless he tried to assert any real control, at which point she would readily revolt. However, Bartoline rarely pushed her to such extremes; like the gentle King Jamie, he preferred to talk about authority rather than actually use it. Ultimately, this trait worked in his favor, as his wealth grew without any effort on his part or disruption to his beloved studies.

This word in explanation has been thrown in to the reader, while Saddletree was laying down, with great precision, the law upon Porteous’s case, by which he arrived at this conclusion, that, if Porteous had fired five minutes sooner, before Wilson was cut down, he would have been versans in licito; engaged, that is, in a lawful act, and only liable to be punished propter excessum, or for lack of discretion, which might have mitigated the punishment to poena ordinaria.

This explanation has been included for the reader, while Saddletree was precisely outlining the law regarding Porteous’s case. He concluded that if Porteous had fired five minutes earlier, before Wilson was attacked, he would have been versans in licito; engaged in a lawful act, and only subject to punishment propter excessum, or for lack of discretion, which could have reduced the punishment to poena ordinaria.

“Discretion!” echoed Mrs. Howden, on whom, it may well be supposed, the fineness of this distinction was entirely thrown away,—“whan had Jock Porteous either grace, discretion, or gude manners?—I mind when his father”

“Discretion!” echoed Mrs. Howden, who, it’s safe to say, completely missed the point of this distinction—“when did Jock Porteous ever show grace, discretion, or good manners?—I remember when his father”

“But, Mrs. Howden,” said Saddletree—

“But, Mrs. Howden,” said Saddletree—

“And I,” said Miss Damahoy, “mind when his mother”

“And I,” said Miss Damahoy, “remember when his mom”

“Miss Damahoy,” entreated the interrupted orator

“Miss Damahoy,” pleaded the interrupted speaker

“And I,” said Plumdamas, “mind when his wife”

“And I,” said Plumdamas, “remember when his wife”

“Mr. Plumdamas—Mrs. Howden—Miss Damahoy,” again implored the orator,—“Mind the distinction, as Counsellor Crossmyloof says—‘I,’ says he, ‘take a distinction.’ Now, the body of the criminal being cut down, and the execution ended, Porteous was no longer official; the act which he came to protect and guard, being done and ended, he was no better than cuivis ex populo.

“Mr. Plumdamas—Mrs. Howden—Miss Damahoy,” the speaker implored again, “Pay attention to the distinction, as Counselor Crossmyloof says—‘I,’ he says, ‘make a distinction.’ Now that the body of the criminal has been cut down and the execution is over, Porteous is no longer official; since the act he came to protect and oversee is completed, he is no better than cuivis ex populo.

Quivis—quivis, Mr. Saddletree, craving your pardon,” said (with a prolonged emphasis on the first syllable) Mr. Butler, the deputy-schoolmaster of a parish near Edinburgh, who at that moment came up behind them as the false Latin was uttered.

Quivis—quivis, Mr. Saddletree, I hope you don’t mind,” said Mr. Butler, the deputy schoolmaster of a parish near Edinburgh, who just then approached them as the incorrect Latin was spoken.

“What signifies interrupting me, Mr. Butler?—but I am glad to see ye notwithstanding—I speak after Counsellor Crossmyloof, and he said cuivis.

“What does it matter if you interrupt me, Mr. Butler?—but I'm glad to see you anyway—I’m speaking after Counselor Crossmyloof, and he said cuivis.

“If Counsellor Crossmyloof used the dative for the nominative, I would have crossed his loof with a tight leathern strap, Mr. Saddletree; there is not a boy on the booby form but should have been scourged for such a solecism in grammar.”

“If Counselor Crossmyloof used the dative instead of the nominative, I would have smacked his face with a strict leather strap, Mr. Saddletree; there isn’t a single boy in the remedial class who shouldn’t have been punished for such a grammatical mistake.”

“I speak Latin like a lawyer, Mr. Butler, and not like a schoolmaster,” retorted Saddletree.

“I speak Latin like a lawyer, Mr. Butler, and not like a teacher,” retorted Saddletree.

“Scarce like a schoolboy, I think,” rejoined Butler.

“Rare like a schoolboy, I think,” replied Butler.

“It matters little,” said Bartoline; “all I mean to say is, that Porteous has become liable to the poena extra ordinem, or capital punishment—which is to say, in plain Scotch, the gallows—simply because he did not fire when he was in office, but waited till the body was cut down, the execution whilk he had in charge to guard implemented, and he himself exonered of the public trust imposed on him.”

“It doesn't really matter,” said Bartoline; “what I’m trying to say is that Porteous is facing the poena extra ordinem, or capital punishment—which means, in simple Scottish terms, the gallows—just because he didn’t shoot while he was on duty, but waited until the body was taken down, the execution he was supposed to oversee was carried out, and he was relieved of the public responsibility placed on him.”

“But, Mr. Saddletree,” said Plumdamas, “do ye really think John Porteous’s case wad hae been better if he had begun firing before ony stanes were flung at a’?”

“But, Mr. Saddletree,” said Plumdamas, “do you really think John Porteous’s case would have been better if he had started shooting before any stones were thrown?”

“Indeed do I, neighbour Plumdamas,” replied Bartoline, confidently, “he being then in point of trust and in point of power, the execution being but inchoat, or, at least, not implemented, or finally ended; but after Wilson was cut down it was a’ ower—he was clean exauctorate, and had nae mair ado but to get awa wi’ his guard up this West Bow as fast as if there had been a caption after him—And this is law, for I heard it laid down by Lord Vincovincentem.”

“Absolutely, neighbor Plumdamas,” replied Bartoline confidently, “he was in a position of trust and had power, although the execution was just starting, or at least, hadn’t been carried out or finished yet; but once Wilson was taken down, it was all over—he was completely released and just had to get away up this West Bow as quickly as if there was a warrant out for him—And this is the law, as I heard it stated by Lord Vincovincentem.”

“Vincovincentem?—Is he a lord of state, or a lord of seat?” inquired Mrs. Howden.*

“Vincovincentem?—Is he a lord of the state, or a lord of the seat?” asked Mrs. Howden.*

* A nobleman was called a Lord of State. The Senators of the College * of Justice were termed Lords of Seat, or of the Session.

* A nobleman was referred to as a Lord of State. The Senators of the College * of Justice were called Lords of Seat, or of the Session.

“A lord of seat—a lord of session.—I fash mysell little wi’ lords o’ state; they vex me wi’ a wheen idle questions about their saddles, and curpels, and holsters and horse-furniture, and what they’ll cost, and whan they’ll be ready—a wheen galloping geese—my wife may serve the like o’ them.”

“A lord of the seat—a lord of the session.—I don’t care much for lords of state; they annoy me with a bunch of silly questions about their saddles, and stirrups, and holsters and horse gear, and what they cost, and when they’ll be ready—a bunch of galloping geese—my wife can handle people like them.”

“And so might she, in her day, hae served the best lord in the land, for as little as ye think o’ her, Mr. Saddletree,” said Mrs. Howden, somewhat indignant at the contemptuous way in which her gossip was mentioned; “when she and I were twa gilpies, we little thought to hae sitten doun wi’ the like o’ my auld Davie Howden, or you either, Mr. Saddletree.”

“And she could have served the best lord in the land in her time, no matter how little you think of her, Mr. Saddletree,” Mrs. Howden said, slightly offended by the dismissive way her gossip was mentioned. “When she and I were just two young girls, we never imagined we’d end up sitting down with someone like my old Davie Howden, or you either, Mr. Saddletree.”

While Saddletree, who was not bright at a reply, was cudgelling his brains for an answer to this homethrust, Miss Damahoy broke in on him.

While Saddletree, who wasn't quick with a response, was racking his brain for an answer to this pointed remark, Miss Damahoy interrupted him.

“And as for the lords of state,” said Miss Damahoy, “ye suld mind the riding o’ the parliament, Mr. Saddletree, in the gude auld time before the Union,—a year’s rent o’ mony a gude estate gaed for horse-graith and harnessing, forby broidered robes and foot-mantles, that wad hae stude by their lane wi’ gold brocade, and that were muckle in my ain line.”

“And as for the powerful leaders,” said Miss Damahoy, “you should remember the days of the parliament, Mr. Saddletree, in the good old times before the Union—years' worth of rent from many good estates went for horse gear and harnessing, not to mention embroidered robes and foot-mantles that could have stood out on their own with gold brocade, and those were very much in my own style.”

“Ay, and then the lusty banqueting, with sweetmeats and comfits wet and dry, and dried fruits of divers sorts,” said Plumdamas. “But Scotland was Scotland in these days.”

“Aye, and then the lively feasting, with sugary treats and candies both moist and dry, and various kinds of dried fruits,” said Plumdamas. “But Scotland was still Scotland in those days.”

“I’ll tell ye what it is, neighbours,” said Mrs. Howden, “I’ll ne’er believe Scotland is Scotland ony mair, if our kindly Scots sit doun with the affront they hae gien us this day. It’s not only the blude that is shed, but the blude that might hae been shed, that’s required at our hands; there was my daughter’s wean, little Eppie Daidle—my oe, ye ken, Miss Grizel—had played the truant frae the school, as bairns will do, ye ken, Mr. Butler—”

“I’ll tell you what it is, neighbors,” said Mrs. Howden, “I’ll never believe Scotland is Scotland anymore if our good Scots sit quietly with the disgrace they’ve given us today. It’s not just the blood that has been shed, but the blood that could have been shed, that we are accountable for; there was my daughter’s child, little Eppie Daidle—my dear, you know, Miss Grizel—had skipped school, as kids tend to do, you know, Mr. Butler—”

“And for which,” interjected Mr. Butler, “they should be soundly scourged by their well-wishers.”

“And for that,” interrupted Mr. Butler, “they should be harshly punished by their supporters.”

“And had just cruppen to the gallows’ foot to see the hanging, as was natural for a wean; and what for mightna she hae been shot as weel as the rest o’ them, and where wad we a’ hae been then? I wonder how Queen Carline (if her name be Carline) wad hae liked to hae had ane o’ her ain bairns in sic a venture?”

“And had just crawled to the foot of the gallows to see the hanging, as was natural for a child; and why couldn’t she have gotten shot just like the rest of them, and where would we all have been then? I wonder how Queen Carline (if that’s her name) would have liked to have one of her own kids in such a situation?”

“Report says,” answered Butler, “that such a circumstance would not have distressed her majesty beyond endurance.”

“Reports say,” replied Butler, “that such a situation wouldn’t have upset her majesty beyond what she could handle.”

“Aweel,” said Mrs. Howden, “the sum o’ the matter is, that, were I a man, I wad hae amends o’ Jock Porteous, be the upshot what like o’t, if a’ the carles and carlines in England had sworn to the nay-say.”

“Awell,” said Mrs. Howden, “the bottom line is, that if I were a man, I would get my revenge on Jock Porteous, no matter what happened, even if all the folks in England swore against me.”

“I would claw down the Tolbooth door wi’ my nails,” said Miss Grizel, “but I wad be at him.”

“I would scratch down the Tolbooth door with my nails,” said Miss Grizel, “but I would get to him.”

“Ye may be very right, ladies,” said Butler, “but I would not advise you to speak so loud.”

“Maybe you're right, ladies,” said Butler, “but I wouldn’t recommend speaking so loudly.”

“Speak!” exclaimed both the ladies together, “there will be naething else spoken about frae the Weigh-house to the Water-gate, till this is either ended or mended.”

“Speak!” both ladies exclaimed together, “there won’t be anything else talked about from the Weigh-house to the Water-gate until this is either sorted out or fixed.”

The females now departed to their respective places of abode. Plumdamas joined the other two gentlemen in drinking their meridian (a bumper-dram of brandy), as they passed the well-known low-browed shop in the Lawnmarket, where they were wont to take that refreshment. Mr. Plumdamas then departed towards his shop, and Mr. Butler, who happened to have some particular occasion for the rein of an old bridle (the truants of that busy day could have anticipated its application), walked down the Lawnmarket with Mr. Saddletree, each talking as he could get a word thrust in, the one on the laws of Scotland, the other on those of syntax, and neither listening to a word which his companion uttered.

The women left for their homes. Plumdamas joined the other two men for their meridian (a hefty drink of brandy) as they passed the familiar low shop in the Lawnmarket, where they usually enjoyed that drink. Mr. Plumdamas then headed to his shop, and Mr. Butler, who needed an old bridle for a specific reason (the troublemakers of that busy day could have predicted its use), walked down the Lawnmarket with Mr. Saddletree. They both tried to squeeze in their thoughts, one talking about the laws of Scotland and the other about grammar rules, while neither really listened to what the other was saying.





CHAPTER FOURTH.

            Elswhair he colde right weel lay down the law,
                But in his house was meek as is a daw.
                                                  Davie Lindsay.
            Elsewhere he could easily assert his authority,  
                But in his home, he was as gentle as a dove.  
                                                  Davie Lindsay.  

“There has been Jock Driver the carrier here, speering about his new graith,” said Mrs. Saddletree to her husband, as he crossed his threshold, not with the purpose, by any means, of consulting him upon his own affairs, but merely to intimate, by a gentle recapitulation, how much duty she had gone through in his absence.

“There has been Jock Driver the carrier here, asking about his new gear,” said Mrs. Saddletree to her husband as he walked through the door, not really intending to discuss his own matters, but just to remind him, by a gentle recap, how much she had handled while he was away.

“Weel,” replied Bartoline, and deigned not a word more.

"We'll," Bartoline replied, not bothering to say anything more.

“And the laird of Girdingburst has had his running footman here, and ca’d himsell (he’s a civil pleasant young gentleman), to see when the broidered saddle-cloth for his sorrel horse will be ready, for he wants it agane the Kelso races.”

“And the lord of Girdingburst has had his footman here, and called him (he’s a nice, friendly young man), to check on when the embroidered saddle cloth for his sorrel horse will be ready, because he wants it for the Kelso races.”

“Weel, aweel,” replied Bartoline, as laconically as before.

“Weel, aweel,” replied Bartoline, just as briefly as before.

“And his lordship, the Earl of Blazonbury, Lord Flash and Flame, is like to be clean daft, that the harness for the six Flanders mears, wi’ the crests, coronets, housings, and mountings conform, are no sent hame according to promise gien.”

“And his lordship, the Earl of Blazonbury, Lord Flash and Flame, seems to be completely crazy that the harness for the six Flanders horses, along with the crests, coronets, housings, and mountings, hasn’t been sent home as promised.”

“Weel, weel, weel—weel, weel, gudewife,” said Saddletree, “if he gangs daft, we’ll hae him cognosced—it’s a’ very weel.”

“Well, well, well—well, well, goodwife,” said Saddletree, “if he goes crazy, we’ll have him recognized—it’s all good.”

“It’s weel that ye think sae, Mr. Saddletree,” answered his helpmate, rather nettled at the indifference with which her report was received; “there’s mony ane wad hae thought themselves affronted, if sae mony customers had ca’d and naebody to answer them but women-folk; for a’ the lads were aff, as soon as your back was turned, to see Porteous hanged, that might be counted upon; and sae, you no being at hame—”

“It’s good that you think so, Mr. Saddletree,” replied his partner, a bit annoyed at the lack of interest in her report; “many would have felt insulted if so many customers came by and there was no one to answer them but women; all the guys left as soon as you turned your back to go see Porteous hanged, that was guaranteed; and since you weren’t home—”

“Houts, Mrs. Saddletree,” said Bartoline, with an air of consequence, “dinna deave me wi’ your nonsense; I was under the necessity of being elsewhere—non omnia—as Mr. Crossmyloof said, when he was called by two macers at once—non omnia possumus—pessimus—possimis—I ken our law-latin offends Mr. Butler’s ears, but it means, Naebody, an it were the Lord President himsell, can do twa turns at ance.”

“Houts, Mrs. Saddletree,” said Bartoline, with a sense of importance, “don’t bother me with your nonsense; I had to be somewhere else—non omnia—as Mr. Crossmyloof remarked when he was summoned by two messengers at once—non omnia possumus—pessimus—possimis—I know our legal Latin annoys Mr. Butler, but it means, Nobody, even if it were the Lord President himself, can do two things at once.”

“Very right, Mr. Saddletree,” answered his careful helpmate, with a sarcastic smile; “and nae doubt it’s a decent thing to leave your wife to look after young gentlemen’s saddles and bridles, when ye gang to see a man, that never did ye nae ill, raxing a halter.”

“Very true, Mr. Saddletree,” replied his cautious partner with a sarcastic smile; “and I suppose it’s perfectly fine to leave your wife to handle young men’s saddles and bridles while you go to see a man who has never done you any harm, hanging a noose.”

“Woman,” said Saddletree, assuming an elevated tone, to which the meridian had somewhat contributed, “desist,—I say forbear, from intromitting with affairs thou canst not understand. D’ye think I was born to sit here brogging an elshin through bend-leather, when sic men as Duncan Forbes, and that other Arniston chield there, without muckle greater parts, if the close-head speak true, than mysell maun be presidents and king’s advocates, nae doubt, and wha but they? Whereas, were favour equally distribute, as in the days of the wight Wallace—”

“Woman,” Saddletree said, adopting a superior tone, which the meridian had somewhat contributed to, “stop—I mean hold back, from interfering with matters you can’t understand. Do you think I was born to sit here stitching a boot through leather, while men like Duncan Forbes and that other Arniston guy over there, without much greater abilities, if the gossip is true, than me must be presidents and king’s advocates, no doubt, and who else but them? Whereas, if favors were distributed fairly, like in the days of the brave Wallace—”

“I ken naething we wad hae gotten by the wight Wallace,” said Mrs. Saddletree, “unless, as I hae heard the auld folk tell, they fought in thae days wi’ bend-leather guns, and then it’s a chance but what, if he had bought them, he might have forgot to pay for them. And as for the greatness of your parts, Bartley, the folk in the close-head* maun ken mair about them than I do, if they make sic a report of them.”

“I don't know what we would have gained from the great Wallace,” said Mrs. Saddletree, “unless, as I’ve heard the old folks say, they fought back then with leather-bended guns, and then it’s possible that if he had bought them, he might have forgotten to pay for them. And as for your supposed greatness, Bartley, the people in the close-head must know more about it than I do, if they’re making such a fuss about it.”

* [Close-head, the entrance of a blind alley.]

* [Dead end, the entryway of a blind alley.]

“I tell ye, woman,” said Saddletree, in high dudgeon, “that ye ken naething about these matters. In Sir William Wallace’s days there was nae man pinned down to sic a slavish wark as a saddler’s, for they got ony leather graith that they had use for ready-made out of Holland.”

“I tell you, woman,” said Saddletree, quite upset, “that you know nothing about these matters. In Sir William Wallace’s time, no man was stuck with such a tedious job as that of a saddler, because they only used ready-made leather goods from Holland.”

“Well,” said Butler, who was, like many of his profession, something of a humorist and dry joker, “if that be the case, Mr. Saddletree, I think we have changed for the better; since we make our own harness, and only import our lawyers from Holland.”

“Well,” said Butler, who, like many in his line of work, had a bit of a sense of humor and a dry wit, “if that’s the case, Mr. Saddletree, I think we’ve improved; since we make our own harnesses and only import our lawyers from Holland.”

“It’s ower true, Mr. Butler,” answered Bartoline, with a sigh; “if I had had the luck—or rather, if my father had had the sense to send me to Leyden and Utrecht to learn the Substitutes and Pandex—”

“It’s so true, Mr. Butler,” Bartoline replied with a sigh; “if I had been lucky—or rather, if my father had been smart enough to send me to Leyden and Utrecht to learn the Substitutes and Pandex—”

“You mean the Institutes—Justinian’s Institutes, Mr. Saddletree?” said Butler.

"You mean the Institutes—Justinian's Institutes, Mr. Saddletree?" said Butler.

“Institutes and substitutes are synonymous words, Mr. Butler, and used indifferently as such in deeds of tailzie, as you may see in Balfour’s Practiques, or Dallas of St. Martin’s Styles. I understand these things pretty weel, I thank God but I own I should have studied in Holland.”

“Institutes and substitutes are interchangeable terms, Mr. Butler, and are used the same way in deeds of tailzie, as you can see in Balfour’s Practiques or Dallas of St. Martin’s Styles. I understand these matters pretty well, thank God, but I admit I should have studied in Holland.”

“To comfort you, you might not have been farther forward than you are now, Mr. Saddletree,” replied Mr. Butler; “for our Scottish advocates are an aristocratic race. Their brass is of the right Corinthian quality, and Non cuivis contigit adire Corinthum—Aha, Mr. Saddletree?”

“To make you feel better, you might not be any further along than you are now, Mr. Saddletree,” replied Mr. Butler; “because our Scottish lawyers are an aristocratic group. Their confidence is top-notch, and Non cuivis contigit adire Corinthum—Aha, Mr. Saddletree?”

“And aha, Mr. Butler,” rejoined Bartoline, upon whom, as may be well supposed, the jest was lost, and all but the sound of the words, “ye said a gliff syne it was quivis, and now I heard ye say cuivis with my ain ears, as plain as ever I heard a word at the fore-bar.”

“And aha, Mr. Butler,” Bartoline replied, who, as you might guess, completely missed the joke and understood nothing except the sound of the words, “you said a moment ago it was quivis, and now I heard you say cuivis with my own ears, as clearly as I’ve ever heard a word at the front counter.”

“Give me your patience, Mr. Saddletree, and I’ll explain the discrepancy in three words,” said Butler, as pedantic in his own department, though with infinitely more judgment and learning, as Bartoline was in his self-assumed profession of the law—“Give me your patience for a moment—You’ll grant that the nominative case is that by which a person or thing is nominated or designed, and which may be called the primary case, all others being formed from it by alterations of the termination in the learned languages, and by prepositions in our modern Babylonian jargons—You’ll grant me that, I suppose, Mr. Saddletree?”

“Please be patient with me, Mr. Saddletree, and I’ll explain the difference in just three words,” said Butler, as self-important in his field, though with much more wisdom and knowledge, as Bartoline was in his self-appointed role in law—“Just give me a moment—You’ll agree that the nominative case is the one that names or identifies a person or thing, which we can call the primary case, with all others derived from it through changes in the endings in the scholarly languages, and through prepositions in our modern-day slang—You’ll concede that, I assume, Mr. Saddletree?”

“I dinna ken whether I will or no—ad avisandum, ye ken—naebody should be in a hurry to make admissions, either in point of law, or in point of fact,” said Saddletree, looking, or endeavouring to look, as if he understood what was said.

“I don’t know if I will or not—ad avisandum, you know—nobody should be in a hurry to make admissions, either legally or factually,” said Saddletree, trying to look like he understood what was said.

“And the dative case,” continued Butler

“And the dative case,” continued Butler

“I ken what a tutor dative is,” said Saddletree, “readily enough.”

"I know what a dative tutor is," said Saddletree, "easily enough."

“The dative case,” resumed the grammarian, “is that in which anything is given or assigned as properly belonging to a person or thing—You cannot deny that, I am sure.”

“The dative case,” the grammarian continued, “is the one used when something is given or assigned as properly belonging to a person or thing—You can’t deny that, I’m sure.”

“I am sure I’ll no grant it, though,” said Saddletree.

"I’m sure I won’t give it, though," said Saddletree.

“Then, what the deevil d’ye take the nominative and the dative cases to be?” said Butler, hastily, and surprised at once out of his decency of expression and accuracy of pronunciation.

“Then, what the devil do you take the nominative and the dative cases to be?” said Butler, quickly, suddenly breaking away from his usual politeness and clear pronunciation.

“I’ll tell you that at leisure, Mr. Butler,” said Saddletree, with a very knowing look; “I’ll take a day to see and answer every article of your condescendence, and then I’ll hold you to confess or deny as accords.”

“I’ll tell you that when I have time, Mr. Butler,” said Saddletree, giving a very knowing look; “I’ll take a day to review and respond to everything you’ve graciously put forth, and then I’ll expect you to either confess or deny as it fits.”

“Come, come, Mr. Saddletree,” said his wife, “we’ll hae nae confessions and condescendences here; let them deal in thae sort o’ wares that are paid for them—they suit the like o’ us as all as a demipique saddle would suit a draught ox.”

“Come on, Mr. Saddletree,” said his wife, “we won’t have any confessions or condescensions here; let them handle that kind of stuff that gets paid for—they're as suitable for us as a fancy saddle would be for a draft ox.”

“Aha!” said Mr. Butler, “Optat ephippia bos piger, nothing new under the sun—But it was a fair hit of Mrs. Saddletree, however.”

“Aha!” said Mr. Butler, “Optat ephippia bos piger, nothing new under the sun—But it was a good point from Mrs. Saddletree, though.”

“And it wad far better become ye, Mr. Saddletree,” continued his helpmate, “since ye say ye hae skeel o’ the law, to try if ye can do onything for Effie Deans, puir thing, that’s lying up in the tolbooth yonder, cauld, and hungry, and comfortless—A servant lass of ours, Mr. Butler, and as innocent a lass, to my thinking, and as usefu’ in the shop—When Mr. Saddletree gangs out,—and ye’re aware he’s seldom at hame when there’s ony o’ the plea-houses open,—poor Effie used to help me to tumble the bundles o’ barkened leather up and down, and range out the gudes, and suit a’ body’s humours—And troth, she could aye please the customers wi’ her answers, for she was aye civil, and a bonnier lass wasna in Auld Reekie. And when folk were hasty and unreasonable, she could serve them better than me, that am no sae young as I hae been, Mr. Butler, and a wee bit short in the temper into the bargain. For when there’s ower mony folks crying on me at anes, and nane but ae tongue to answer them, folk maun speak hastily, or they’ll ne’er get through their wark—Sae I miss Effie daily.”

“And it would suit you much better, Mr. Saddletree,” his wife continued, “since you say you have some legal knowledge, to see if you can do anything for Effie Deans, poor thing, who’s lying up in the tollbooth over there, cold, hungry, and without comfort—A servant girl of ours, Mr. Butler, and as innocent a girl as I think, and as useful in the shop—When Mr. Saddletree goes out,—and you know he’s hardly ever home when any of the courts are open,—poor Effie used to help me move the bundles of tanned leather around and arrange the goods, satisfying all kinds of customers—And truly, she could always make the customers happy with her replies, because she was always polite, and there wasn’t a prettier girl in Old Reekie. And when people were hasty and unreasonable, she could serve them better than I could, since I’m not as young as I used to be, Mr. Butler, and a little bit short-tempered too. When too many people call on me at once, and I have only one tongue to reply, people have to speak quickly, or they’ll never get their business done—So I miss Effie every day.”

De die in diem,” added Saddletree.

Day by day,

“I think,” said Butler, after a good deal of hesitation, “I have seen the girl in the shop—a modest-looking, fair-haired girl?”

“I think,” said Butler, after a lot of hesitation, “I’ve seen the girl in the shop—a shy-looking, blonde girl?”

“Ay, ay, that’s just puir Effie,” said her mistress. “How she was abandoned to hersell, or whether she was sackless o’ the sinful deed, God in Heaven knows; but if she’s been guilty, she’s been sair tempted, and I wad amaist take my Bible-aith she hasna been hersell at the time.”

“Yeah, that’s just poor Effie,” said her mistress. “How she was left all alone, or whether she was innocent of the sinful act, only God in Heaven knows; but if she has done wrong, she has been seriously tempted, and I would almost swear on my Bible that she wasn’t herself at the time.”

Butler had by this time become much agitated; he fidgeted up and down the shop, and showed the greatest agitation that a person of such strict decorum could be supposed to give way to. “Was not this girl,” he said, “the daughter of David Deans, that had the parks at St. Leonard’s taken? and has she not a sister?”

Butler had become quite restless by this point; he paced back and forth in the shop and displayed more anxiety than one would expect from someone so proper. “Isn’t this girl,” he asked, “the daughter of David Deans, who had the parks at St. Leonard’s taken? And doesn’t she have a sister?”

“In troth has she,—puir Jeanie Deans, ten years aulder than hersell; she was here greeting a wee while syne about her tittie. And what could I say to her, but that she behoved to come and speak to Mr. Saddletree when he was at hame? It wasna that I thought Mr. Saddletree could do her or ony ither body muckle good or ill, but it wad aye serve to keep the puir thing’s heart up for a wee while; and let sorrow come when sorrow maun.”

“Honestly, she has—poor Jeanie Deans, ten years older than she is; she was here crying a little while ago about her aunt. And what could I tell her, except that she should come and talk to Mr. Saddletree when he was home? I didn’t think Mr. Saddletree could do her or anyone else much good or harm, but it would at least help lift the poor thing’s spirits for a little while; and let sorrow come when it must.”

“Ye’re mistaen though, gudewife,” said Saddletree scornfully, “for I could hae gien her great satisfaction; I could hae proved to her that her sister was indicted upon the statute saxteen hundred and ninety, chapter one—For the mair ready prevention of child-murder—for concealing her pregnancy, and giving no account of the child which she had borne.”

“You're mistaken though, good woman,” said Saddletree scornfully, “because I could have given her great satisfaction; I could have proven to her that her sister was indicted under statute sixteen hundred and ninety, chapter one—For the more ready prevention of child-murder—for concealing her pregnancy, and providing no account of the child she had given birth to.”

“I hope,” said Butler,—“I trust in a gracious God, that she can clear herself.”

“I hope,” said Butler, “I trust in a gracious God that she can clear her name.”

“And sae do I, Mr. Butler,” replied Mrs. Saddletree. “I am sure I wad hae answered for her as my ain daughter; but wae’s my heart, I had been tender a’ the simmer, and scarce ower the door o’ my room for twal weeks. And as for Mr. Saddletree, he might be in a lying-in hospital, and ne’er find out what the women cam there for. Sae I could see little or naething o’ her, or I wad hae had the truth o’ her situation out o’ her, I’se warrant ye—But we a’ think her sister maun be able to speak something to clear her.”

“And so do I, Mr. Butler,” replied Mrs. Saddletree. “I’m sure I would have vouched for her like she was my own daughter; but oh my heart, I’ve been weak all summer and barely left my room for twelve weeks. And as for Mr. Saddletree, he could be in a hospital for giving birth and wouldn’t even realize why the women were there. So, I saw very little of her, or I would have gotten the truth about her situation out of her, I guarantee you—but we all think her sister must be able to say something to clear her.”

“The haill Parliament House,” said Saddletree, “was speaking o’ naething else, till this job o’ Porteous’s put it out o’ head—It’s a beautiful point of presumptive murder, and there’s been nane like it in the Justiciar Court since the case of Luckie Smith the howdie, that suffered in the year saxteen hundred and seventy-nine.”

“The whole Parliament House,” said Saddletree, “was talking about nothing else until this Porteous situation distracted them—It’s a clear case of presumed murder, and there hasn’t been anything like it in the Justiciar Court since the case of Luckie Smith the midwife, who was executed in the year sixteen hundred and seventy-nine.”

“But what’s the matter wi’ you, Mr. Butler?” said the good woman; “ye are looking as white as a sheet; will ye tak a dram?”

“But what’s wrong with you, Mr. Butler?” said the kind woman; “you look as pale as a ghost; would you like a drink?”

“By no means,” said Butler, compelling himself to speak. “I walked in from Dumfries yesterday, and this is a warm day.”

“Not at all,” said Butler, forcing himself to speak. “I walked in from Dumfries yesterday, and it’s a warm day.”

“Sit down,” said Mrs. Saddletree, laying hands on him kindly, “and rest ye—yell kill yoursell, man, at that rate.—And are we to wish you joy o’ getting the scule, Mr. Butler?”

“Sit down,” said Mrs. Saddletree, placing her hands on him kindly, “and take a break—you’ll exhaust yourself at that pace. And should we congratulate you on getting the school, Mr. Butler?”

“Yes—no—I do not know,” answered the young man vaguely. But Mrs. Saddletree kept him to point, partly out of real interest, partly from curiosity.

“Yes—no—I’m not sure,” the young man replied vaguely. But Mrs. Saddletree pressed him for specifics, partly out of genuine interest and partly out of curiosity.

“Ye dinna ken whether ye are to get the free scule o’ Dumfries or no, after hinging on and teaching it a’ the simmer?”

“Do you know if you’re going to get the free school of Dumfries or not, after hanging on and teaching it all summer?”

“No, Mrs. Saddletree—I am not to have it,” replied Butler, more collectedly. “The Laird of Black-at-the-Bane had a natural son bred to the kirk, that the Presbytery could not be prevailed upon to license; and so—”

“No, Mrs. Saddletree—I’m not going to have it,” Butler replied, more calmly. “The Laird of Black-at-the-Bane had a natural son raised in the church, but the Presbytery wouldn’t agree to license him; and so—”

“Ay, ye need say nae mair about it; if there was a laird that had a puir kinsman or a bastard that it wad suit, there’s enough said.—And ye’re e’en come back to Liberton to wait for dead men’s shoon?—and for as frail as Mr. Whackbairn is, he may live as lang as you, that are his assistant and successor.”

“Aye, you don't need to say anything more about it; if there was a lord who had a poor relative or an illegitimate child that it would benefit, that's enough said.—And have you really come back to Liberton to wait for dead men’s shoes?—and considering how fragile Mr. Whackbairn is, he might live as long as you, who are his assistant and successor.”

“Very like,” replied Butler, with a sigh; “I do not know if I should wish it otherwise.”

“Yeah, kind of,” replied Butler with a sigh. “I’m not sure I’d want it to be any different.”

“Nae doubt, it’s a very vexing thing,” continued the good lady, “to be in that dependent station; and you that hae right and title to sae muckle better, I wonder how ye bear these crosses.”

“Nobody doubts it’s a really frustrating thing,” continued the good lady, “to be in that dependent position; and you who have the right and claim to so much better, I wonder how you handle these burdens.”

Quos diligit castigat,” answered Butler; “even the pagan Seneca could see an advantage in affliction, The Heathens had their philosophy, and the Jews their revelation, Mrs. Saddletree, and they endured their distresses in their day. Christians have a better dispensation than either—but doubtless—”

Whom he loves, he corrects,” Butler replied; “even the pagan Seneca could recognize the benefits of suffering. The heathens had their philosophy, and the Jews had their revelation, Mrs. Saddletree, and they dealt with their hardships in their time. Christians have a better way than either—but undoubtedly—”

He stopped and sighed.

He paused and sighed.

“I ken what ye mean,” said Mrs. Saddletree, looking toward her husband; “there’s whiles we lose patience in spite of baith book and Bible—But ye are no gaun awa, and looking sae poorly—ye’ll stay and take some kale wi’ us?”

“I know what you mean,” said Mrs. Saddletree, glancing at her husband; “sometimes we lose patience despite both the book and the Bible—but you’re not leaving, looking so poorly—will you stay and have some soup with us?”

Mr. Saddletree laid aside Balfour’s Practiques (his favourite study, and much good may it do him), to join in his wife’s hospitable importunity. But the teacher declined all entreaty, and took his leave upon the spot.

Mr. Saddletree set aside Balfour’s Practiques (his favorite study, and good luck to him with it) to respond to his wife’s enthusiastic invitation. However, the teacher refused all requests and left immediately.

“There’s something in a’ this,” said Mrs. Saddletree, looking after him as he walked up the street; “I wonder what makes Mr. Butler sae distressed about Effie’s misfortune—there was nae acquaintance atween them that ever I saw or heard of; but they were neighbours when David Deans was on the Laird o’ Dumbiedikes’ land. Mr. Butler wad ken her father, or some o’ her folk.—Get up, Mr. Saddletree—ye have set yoursell down on the very brecham that wants stitching—and here’s little Willie, the prentice.—Ye little rin-there-out deil that ye are, what takes you raking through the gutters to see folk hangit?—how wad ye like when it comes to be your ain chance, as I winna ensure ye, if ye dinna mend your manners?—And what are ye maundering and greeting for, as if a word were breaking your banes?—Gang in by, and be a better bairn another time, and tell Peggy to gie ye a bicker o’ broth, for ye’ll be as gleg as a gled, I’se warrant ye.—It’s a fatherless bairn, Mr. Saddletree, and motherless, whilk in some cases may be waur, and ane would take care o’ him if they could—it’s a Christian duty.”

“There's something going on with all this,” said Mrs. Saddletree, watching him as he walked up the street. “I wonder why Mr. Butler is so upset about Effie's misfortune—there was no relationship between them that I ever saw or heard of; but they were neighbors when David Deans was on the Laird of Dumbiedikes’ land. Mr. Butler must know her father or some of her family. —Get up, Mr. Saddletree—you’ve settled down on the very patch that needs mending—and here’s little Willie, the apprentice. —You little rascal, what are you doing rummaging through the gutters to see people hanged?—how would you like it when it comes to your own turn, as I won’t guarantee it if you don’t shape up? —And what are you mumbling and crying about, as if a word were breaking your bones?—Go inside, and be a better child next time, and tell Peggy to give you a bowl of broth, because you’ll be as sharp as a hawk, I bet. —It’s a fatherless child, Mr. Saddletree, and motherless, which in some cases can be worse, and someone would take care of him if they could—it’s a Christian duty.”

“Very true, gudewife,” said Saddletree in reply, “we are in loco parentis to him during his years of pupillarity, and I hae had thoughts of applying to the Court for a commission as factor loco tutoris, seeing there is nae tutor nominate, and the tutor-at-law declines to act; but only I fear the expense of the procedure wad not be in rem versam, for I am not aware if Willie has ony effects whereof to assume the administration.”

“That's very true, my good wife,” Saddletree replied. “We are in loco parentis to him during his time as a pupil, and I’ve been considering applying to the Court for a commission as a factor loco tutoris, since there’s no appointed tutor, and the tutor-at-law refuses to take action. However, I'm worried that the costs of the process won’t be in rem versam, because I’m not sure if Willie has any assets to manage.”

He concluded this sentence with a self-important cough, as one who has laid down the law in an indisputable manner.

He finished this statement with a self-important cough, like someone who has established the rules in an undeniable way.

“Effects!” said Mrs. Saddletree, “what effects has the puir wean?—he was in rags when his mother died; and the blue polonie that Effie made for him out of an auld mantle of my ain, was the first decent dress the bairn ever had on. Poor Effie! can ye tell me now really, wi’ a’ your law, will her life be in danger, Mr. Saddletree, when they arena able to prove that ever there was a bairn ava?”

“Effects!” said Mrs. Saddletree, “what effect does the poor child have?—he was in rags when his mother passed away, and the blue dress that Effie made for him from an old mantle of mine was the first decent outfit the kid ever wore. Poor Effie! Can you really tell me, with all your legal knowledge, if her life will be in danger, Mr. Saddletree, when they can’t prove there was ever a child at all?”

“Whoy,” said Mr. Saddletree, delighted at having for once in his life seen his wife’s attention arrested by a topic of legal discussion—“Whoy, there are two sorts of murdrum or murdragium, or what you populariter et vulgariser call murther. I mean there are many sorts; for there’s your murthrum per vigilias et insidias, and your murthrum under trust.”

“Wow,” said Mr. Saddletree, thrilled to have finally caught his wife’s attention with a legal topic—“Wow, there are two types of murdrum or murdragium, or what you popularly and commonly call murder. I mean, there are many kinds; there’s murthrum per vigilias et insidias, and there’s murthrum under trust.”

“I am sure,” replied his moiety, “that murther by trust is the way that the gentry murther us merchants, and whiles make us shut the booth up—but that has naething to do wi’ Effie’s misfortune.”

“I’m sure,” replied his half, “that murder by betrayal is how the gentry kill us merchants, and while they make us close our stalls—but that has nothing to do with Effie’s misfortune.”

“The case of Effie (or Euphemia) Deans,” resumed Saddletree, “is one of those cases of murder presumptive, that is, a murder of the law’s inferring or construction, being derived from certain indicia or grounds of suspicion.”

“The case of Effie (or Euphemia) Deans,” continued Saddletree, “is one of those presumptive murder cases, meaning that it’s a murder inferred by the law based on certain indicia or grounds for suspicion.”

“So that,” said the good woman, “unless poor Effie has communicated her situation, she’ll be hanged by the neck, if the bairn was still-born, or if it be alive at this moment?”

“So that,” said the kind woman, “unless poor Effie has shared what happened, she’ll be hanged by the neck, whether the baby was stillborn or if it’s alive right now?”

“Assuredly,” said Saddletree, “it being a statute made by our Sovereign Lord and Lady, to prevent the horrid delict of bringing forth children in secret—The crime is rather a favourite of the law, this species of murther being one of its ain creation.”

“Of course,” said Saddletree, “since it's a law established by our Sovereign Lord and Lady, to prevent the terrible act of having children in secret—The crime is actually favored by the law, as this type of murder is one of its own making.”

“Then, if the law makes murders,” said Mrs. Saddletree, “the law should be hanged for them; or if they wad hang a lawyer instead, the country wad find nae faut.”

“Then, if the law creates murders,” said Mrs. Saddletree, “the law should be held accountable for them; or if they would rather hang a lawyer instead, the country would find no fault.”

A summons to their frugal dinner interrupted the farther progress of the conversation, which was otherwise like to take a turn much less favourable to the science of jurisprudence and its professors, than Mr. Bartoline Saddletree, the fond admirer of both, had at its opening anticipated.

A call to their simple dinner interrupted the ongoing conversation, which was likely to take a direction much less favorable to the study of law and its practitioners than Mr. Bartoline Saddletree, who greatly admired both, had expected at the beginning.





CHAPTER FIFTH.

                   But up then raise all Edinburgh.
                   They all rose up by thousands three.
                                      Johnnie Armstrang’s Goodnight.
                   But then all of Edinburgh stood up.  
                   They all rose up in their thousands.  
                                      Johnnie Armstrang’s Goodnight.

Butler, on his departure from the sign of the Golden Nag, went in quest of a friend of his connected with the law, of whom he wished to make particular inquiries concerning the circumstances in which the unfortunate young woman mentioned in the last chapter was placed, having, as the reader has probably already conjectured, reasons much deeper than those dictated by mere humanity for interesting himself in her fate. He found the person he sought absent from home, and was equally unfortunate in one or two other calls which he made upon acquaintances whom he hoped to interest in her story. But everybody was, for the moment, stark-mad on the subject of Porteous, and engaged busily in attacking or defending the measures of Government in reprieving him; and the ardour of dispute had excited such universal thirst, that half the young lawyers and writers, together with their very clerks, the class whom Butler was looking after, had adjourned the debate to some favourite tavern. It was computed by an experienced arithmetician, that there was as much twopenny ale consumed on the discussion as would have floated a first-rate man-of-war.

Butler, leaving the Golden Nag, went to find a friend connected to the law, as he wanted to ask specific questions about the situation of the unfortunate young woman mentioned in the last chapter. As the reader has probably guessed, he had reasons far deeper than simple compassion for wanting to know about her fate. He discovered that the person he was looking for was not home, and he had no luck with a couple of other acquaintances he hoped would be interested in her story. Everyone was caught up in the current debate about Porteous and was busy either attacking or defending the government's decision to spare him; the intensity of the discussions had created such a widespread thirst for more that half the young lawyers, writers, and even their clerks—the very people Butler was aiming to connect with—had taken the debate to their favorite pub. An experienced mathematician calculated that the amount of cheap ale consumed during the discussion could have floated a first-rate warship.

Butler wandered about until it was dusk, resolving to take that opportunity of visiting the unfortunate young woman, when his doing so might be least observed; for he had his own reasons for avoiding the remarks of Mrs. Saddletree, whose shop-door opened at no great distance from that of the jail, though on the opposite or south side of the street, and a little higher up. He passed, therefore, through the narrow and partly covered passage leading from the north-west end of the Parliament Square.

Butler strolled around until it got dark, deciding to take that chance to visit the unfortunate young woman when it would be least noticed; he had his own reasons for steering clear of Mrs. Saddletree’s comments, since her shop was not far from the jail, just across the street on the south side and a bit further up. So, he went through the narrow and partially covered passage that led from the north-west end of Parliament Square.

He stood now before the Gothic entrance of the ancient prison, which, as is well known to all men, rears its ancient front in the very middle of the High Street, forming, as it were, the termination to a huge pile of buildings called the Luckenbooths, which, for some inconceivable reason, our ancestors had jammed into the midst of the principal street of the town, leaving for passage a narrow street on the north; and on the south, into which the prison opens, a narrow crooked lane, winding betwixt the high and sombre walls of the Tolbooth and the adjacent houses on the one side, and the butresses and projections of the old Cathedral upon the other. To give some gaiety to this sombre passage (well known by the name of the Krames), a number of little booths, or shops, after the fashion of cobblers’ stalls, are plastered, as it were, against the Gothic projections and abutments, so that it seemed as if the traders had occupied with nests, bearing the same proportion to the building, every buttress and coign of vantage, as the martlett did in Macbeth’s Castle. Of later years these booths have degenerated into mere toy-shops, where the little loiterers chiefly interested in such wares are tempted to linger, enchanted by the rich display of hobby-horses, babies, and Dutch toys, arranged in artful and gay confusion; yet half-scared by the cross looks of the withered pantaloon, or spectacled old lady, by whom these tempting stores are watched and superintended. But, in the times we write of, the hosiers, the glovers, the hatters, the mercers, the milliners, and all who dealt in the miscellaneous wares now termed haberdasher’s goods, were to be found in this narrow alley.

He stood now before the Gothic entrance of the old prison, which, as everyone knows, stands right in the middle of High Street, basically marking the end of a massive block of buildings called the Luckenbooths. For some strange reason, our ancestors squeezed these buildings into the town's main street, leaving only a narrow passage on the north; and on the south, where the prison opens, a winding, narrow lane runs between the tall, gloomy walls of the Tolbooth and the nearby houses on one side, and the buttresses and projections of the old Cathedral on the other. To add some liveliness to this dreary passage (commonly known as the Krames), several little booths, or shops, similar to cobblers’ stalls, are plastered against the Gothic projections and supports, making it look like the traders had set up nests on every buttress and nook, just like the martlett in Macbeth’s Castle. In recent years, these booths have turned into simple toy shops, where kids, mainly drawn to such items, tend to hang out, captivated by the colorful display of hobby-horses, dolls, and Dutch toys, arranged in a cheerful but chaotic manner; yet half-frightened by the stern glares of the old man in baggy pants or the bespectacled lady who keeps an eye on these tempting stores. But, during the times we’re writing about, you could find hosiers, glovers, hatters, mercers, milliners, and everyone else dealing in the assorted goods now called haberdashery in this narrow alley.

To return from our digression. Butler found the outer turnkey, a tall thin old man, with long silver hair, in the act of locking the outward door of the jail. He addressed himself to this person, and asked admittance to Effie Deans, confined upon accusation of child-murder. The turnkey looked at him earnestly, and, civilly touching his hat out of respect to Butler’s black coat and clerical appearance, replied, “It was impossible any one could be admitted at present.”

To get back to our main point, Butler found the outer turnkey, a tall, thin old man with long silver hair, locking the outer door of the jail. He spoke to this man, asking to see Effie Deans, who was locked up accused of child murder. The turnkey looked at him seriously and, politely tipping his hat in respect for Butler's black coat and clerical look, replied, “It’s impossible for anyone to be admitted right now.”

“You shut up earlier than usual, probably on account of Captain Porteous’s affair?” said Butler.

“You went quiet earlier than usual, probably because of Captain Porteous’s situation?” said Butler.

The turnkey, with the true mystery of a person in office, gave two grave nods, and withdrawing from the wards a ponderous key of about two feet in length, he proceeded to shut a strong plate of steel, which folded down above the keyhole, and was secured by a steel spring and catch. Butler stood still instinctively while the door was made fast, and then looking at his watch, walked briskly up the street, muttering to himself, almost unconsciously—

The guard, with the unmistakable air of someone in charge, gave two serious nods, and taking a heavy key that was about two feet long, he began to close a thick steel plate that folded down over the keyhole, secured by a steel spring and latch. Butler stood still instinctively while the door was locked, then after checking his watch, he walked quickly up the street, murmuring to himself, nearly absentmindedly—

               Porta adversa, ingens, solidoque adamante columnae;
               Vis ut nulla virum, non ipsi exscindere ferro
               Coelicolae valeant—Stat ferrea turris ad auras—etc.*
                                        Dryden’s Virgil, Book vi.
               A huge door opposite, with solid adamant columns;  
               Such is the power that no man, not even the gods themselves,  
               can tear it down with their iron—A solid tower stands up to the skies—etc.*  
                                        Dryden’s Virgil, Book vi.

* Wide is the fronting gate, and, raised on high, With adamantine columns threats the sky; Vain is the force of man, and Heaven’s as vain, To crush the pillars which the pile sustain: Sublime on these a tower of steel is reard.

* The front gate is wide and towers high, With strong columns that challenge the sky; The power of man is useless, and so is Heaven's, To bring down the pillars that hold up the structure: Majestically on these, a steel tower stands tall.

Having wasted half-an-hour more in a second fruitless attempt to find his legal friend and adviser, he thought it time to leave the city and return to his place of residence, in a small village about two miles and a half to the southward of Edinburgh. The metropolis was at this time surrounded by a high wall, with battlements and flanking projections at some intervals, and the access was through gates, called in the Scottish language ports, which were regularly shut at night. A small fee to the keepers would indeed procure egress and ingress at any time, through a wicket left for that purpose in the large gate; but it was of some importance, to a man so poor as Butler, to avoid even this slight pecuniary mulct; and fearing the hour of shutting the gates might be near, he made for that to which he found himself nearest, although, by doing so, he somewhat lengthened his walk homewards. Bristo Port was that by which his direct road lay, but the West Port, which leads out of the Grassmarket, was the nearest of the city gates to the place where he found himself, and to that, therefore, he directed his course. He reached the port in ample time to pass the circuit of the walls, and entered a suburb called Portsburgh, chiefly inhabited by the lower order of citizens and mechanics. Here he was unexpectedly interrupted.

Having spent another half hour looking for his legal friend and advisor without success, he decided it was time to leave the city and head back to his home in a small village about two and a half miles south of Edinburgh. At that time, the city was surrounded by a high wall with battlements and projections at intervals, and access was through gates, known in Scottish as ports, which were regularly closed at night. While a small fee to the gatekeepers could allow for entry and exit at any time through a side gate in the main entrance, it was important for someone as poor as Butler to avoid even this minor expense. Concerned that the gates might close soon, he hurried to the one closest to him, even though it slightly increased the distance he'd have to walk home. Bristo Port was on the direct route, but the West Port, which leads out of the Grassmarket, was the nearest city gate. So, he made his way there instead. He arrived at the port with plenty of time to walk around the walls and entered a suburb called Portsburgh, mostly populated by working-class citizens and tradespeople. Just then, he was unexpectedly stopped.

He had not gone far from the gate before he heard the sound of a drum, and, to his great surprise, met a number of persons, sufficient to occupy the whole front of the street, and form a considerable mass behind, moving with great speed towards the gate he had just come from, and having in front of them a drum beating to arms. While he considered how he should escape a party, assembled, as it might be presumed, for no lawful purpose, they came full on him and stopped him.

He hadn't walked far from the gate when he heard the sound of a drum, and to his surprise, he encountered a large group of people that filled the entire front of the street and created a considerable mass behind them, moving quickly back toward the gate he had just exited. In front of them, a drum was beating to signal alarm. As he thought about how to avoid a group that seemed to be gathered for no good reason, they approached him directly and blocked his way.

“Are you a clergyman?” one questioned him.

“Are you a priest?” one person asked him.

Butler replied that “he was in orders, but was not a placed minister.”

Butler replied that “he was in office, but was not a designated minister.”

“It’s Mr. Butler from Liberton,” said a voice from behind, “he’ll discharge the duty as weel as ony man.”

“It’s Mr. Butler from Liberton,” said a voice from behind, “he’ll handle the job just as well as anyone.”

“You must turn back with us, sir,” said the first speaker, in a tone civil but peremptory.

“You need to come back with us, sir,” said the first speaker, in a tone that was polite but firm.

“For what purpose, gentlemen?” said Mr. Butler. “I live at some distance from town—the roads are unsafe by night—you will do me a serious injury by stopping me.”

“For what reason, gentlemen?” Mr. Butler said. “I live quite a way from town—the roads aren’t safe at night—you’ll really harm me by stopping me.”

“You shall be sent safely home—no man shall touch a hair of your head—but you must and shall come along with us.”

“You will be sent home safely—no one will lay a finger on you—but you have to come with us.”

“But to what purpose or end, gentlemen?” said Butler. “I hope you will be so civil as to explain that to me.”

“But what’s the point, gentlemen?” Butler asked. “I hope you’ll be kind enough to explain that to me.”

“You shall know that in good time. Come along—for come you must, by force or fair means; and I warn you to look neither to the right hand nor the left, and to take no notice of any man’s face, but consider all that is passing before you as a dream.”

“You'll find out in due time. Come on—for you have to come, by any means necessary; and I advise you not to look to the right or the left, and to ignore anyone's face, but to view everything happening before you as just a dream.”

“I would it were a dream I could awaken from,” said Butler to himself; but having no means to oppose the violence with which he was threatened, he was compelled to turn round and march in front of the rioters, two men partly supporting and partly holding him. During this parley the insurgents had made themselves masters of the West Port, rushing upon the Waiters (so the people were called who had the charge of the gates), and possessing themselves of the keys. They bolted and barred the folding doors, and commanded the person, whose duty it usually was, to secure the wicket, of which they did not understand the fastenings. The man, terrified at an incident so totally unexpected, was unable to perform his usual office, and gave the matter up, after several attempts. The rioters, who seemed to have come prepared for every emergency, called for torches, by the light of which they nailed up the wicket with long nails, which, it seemed probable, they had provided on purpose.

“I wish this were a dream I could wake up from,” Butler thought to himself; but with no way to fight back against the violence threatening him, he had to turn around and march in front of the rioters, supported by two men who were partly helping and partly holding him up. During this standoff, the insurgents had taken control of the West Port, charging at the Waiters (the people responsible for the gates) and seizing the keys. They bolted and barred the folding doors and demanded that the person who usually secured the wicket do so, even though they didn’t understand how the fastenings worked. The man, shocked by such an unexpected event, couldn’t do his job and eventually gave up after several tries. The rioters, who seemed prepared for anything, called for torches, and by their light, they hammered up the wicket with long nails that they had apparently brought for this purpose.

While this was going on, Butler could not, even if he had been willing, avoid making remarks on the individuals who seemed to lead this singular mob. The torch-light, while it fell on their forms and left him in the shade, gave him an opportunity to do so without their observing him. Several of those who seemed most active were dressed in sailors’ jackets, trousers, and sea-caps; others in large loose-bodied greatcoats, and slouched hats; and there were several who, judging from their dress, should have been called women, whose rough deep voices, uncommon size, and masculine, deportment and mode of walking, forbade them being so interpreted. They moved as if by some well-concerted plan of arrangement. They had signals by which they knew, and nicknames by which they distinguished each other. Butler remarked, that the name of Wildfire was used among them, to which one stout Amazon seemed to reply.

While this was happening, Butler couldn't help but make comments about the people leading this strange crowd, even if he had wanted to stay silent. The torchlight illuminated their figures while leaving him in the dark, giving him a chance to observe without being noticed. Many of the most active participants were wearing sailors’ jackets, trousers, and caps, while others were dressed in loose-fitting coats and slouchy hats. There were also a few individuals who, judging by their attire, could be mistaken for women, but their deep voices, unusual size, and masculine posture and gait made that interpretation impossible. They moved as if following a well-planned strategy and had signals to communicate and nicknames to identify each other. Butler noted that the name "Wildfire" was used among them, to which one burly woman seemed to respond.

The rioters left a small party to observe the West Port, and directed the Waiters, as they valued their lives, to remain within their lodge, and make no attempt for that night to repossess themselves of the gate. They then moved with rapidity along the low street called the Cowgate, the mob of the city everywhere rising at the sound of their drum, and joining them. When the multitude arrived at the Cowgate Port, they secured it with as little opposition as the former, made it fast, and left a small party to observe it. It was afterwards remarked, as a striking instance of prudence and precaution, singularly combined with audacity, that the parties left to guard those gates did not remain stationary on their posts, but flitted to and fro, keeping so near the gates as to see that no efforts were made to open them, yet not remaining so long as to have their persons closely observed. The mob, at first only about one hundred strong, now amounted to thousands, and were increasing every moment. They divided themselves so as to ascend with more speed the various narrow lanes which lead up from the Cowgate to the High Street; and still beating to arms as they went, an calling on all true Scotsmen to join them, they now filled the principal street of the city.

The rioters left a small gathering to watch the West Port and told the Waiters, for their own safety, to stay inside their lodge and not attempt to reclaim the gate that night. They quickly moved along the low street called the Cowgate, with the city’s crowd joining them at the sound of their drum. When the large group reached the Cowgate Port, they secured it with little resistance, locked it up, and left a small team to keep watch. It was later noted, as a remarkable example of both caution and boldness, that the individuals guarding the gates didn’t stay put but moved back and forth, close enough to see if anyone tried to open them, yet not too long to draw attention. The crowd, initially only about a hundred strong, had now swelled to thousands and continued to grow. They split up to more quickly ascend the narrow lanes leading from the Cowgate to the High Street, continuing to rally as they went, calling on all true Scotsmen to join them, now filling the city’s main street.

The Netherbow Port might be called the Temple Bar of Edinburgh, as, intersecting the High Street at its termination, it divided Edinburgh, properly so called, from the suburb named the Canongate, as Temple Bar separates London from Westminster. It was of the utmost importance to the rioters to possess themselves of this pass, because there was quartered in the Canongate at that time a regiment of infantry, commanded by Colonel Moyle, which might have occupied the city by advancing through this gate, and would possess the power of totally defeating their purpose. The leaders therefore hastened to the Netherbow Port, which they secured in the same manner, and with as little trouble, as the other gates, leaving a party to watch it, strong in proportion to the importance of the post.

The Netherbow Port could be seen as the Temple Bar of Edinburgh because, where it meets the High Street, it separated the actual city from the suburb known as the Canongate, just like Temple Bar separates London from Westminster. It was crucial for the rioters to control this passage since a regiment of infantry, led by Colonel Moyle, was stationed in the Canongate at that time, and they could have taken the city by moving through this gate, completely thwarting the rioters' plans. So the leaders rushed to the Netherbow Port, securing it as easily and quickly as the other gates, leaving behind a party to monitor it, sized appropriately for the importance of the location.

The next object of these hardy insurgents was at once to disarm the City Guard, and to procure arms for themselves; for scarce any weapons but staves and bludgeons had been yet seen among them. The Guard-house was a long, low, ugly building (removed in 1787), which to a fanciful imagination might have suggested the idea of a long black snail crawling up the middle of the High Street, and deforming its beautiful esplanade. This formidable insurrection had been so unexpected, that there were no more than the ordinary sergeant’s guard of the city-corps upon duty; even these were without any supply of powder and ball; and sensible enough what had raised the storm, and which way it was rolling, could hardly be supposed very desirous to expose themselves by a valiant defence to the animosity of so numerous and desperate a mob, to whom they were on the present occasion much more than usually obnoxious.

The next target of these brave rebels was to disarm the City Guard and get weapons for themselves, as they had mostly only sticks and clubs. The Guardhouse was a long, low, ugly building (removed in 1787) that could have easily been imagined as a long black snail crawling up the middle of the High Street, ruining its beautiful promenade. This surprising uprising caught everyone off guard, so there were only the usual sergeant’s guard of the city corps on duty; even they were out of ammunition. Knowing what had triggered the chaos and where it was headed, it’s unlikely they wanted to risk themselves by standing up against such a large and desperate mob, to whom they were particularly vulnerable at that moment.

There was a sentinel upon guard, who (that one town-guard soldier might do his duty on that eventful evening) presented his piece, and desired the foremost of the rioters to stand off. The young Amazon, whom Butler had observed particularly active, sprung upon the soldier, seized his musket, and after a struggle succeeded in wrenching it from him, and throwing him down on the causeway. One or two soldiers, who endeavoured to turn out to the support of their sentinel, were in the same manner seized and disarmed, and the mob without difficulty possessed themselves of the Guard-house, disarming and turning out of doors the rest of the men on duty. It was remarked, that, notwithstanding the city soldiers had been the instruments of the slaughter which this riot was designed to revenge, no ill usage or even insult was offered to them. It seemed as if the vengeance of the people disdained to stoop at any head meaner than that which they considered as the source and origin of their injuries.

There was a guard on duty who, hoping to keep things in check that eventful evening, aimed his weapon and told the leading rioter to back off. The young woman, whom Butler had noticed being particularly active, jumped at the soldier, grabbed his musket, and after a struggle managed to wrest it from him, throwing him down onto the street. A couple of soldiers who tried to come to the guard's aid were similarly overpowered and disarmed, and the crowd easily took control of the Guardhouse, disarming and ejecting the rest of the men on duty. It was noted that even though the city soldiers had been responsible for the violence that this riot aimed to retaliate against, they faced no mistreatment or even insults. It seemed the people's anger was above dealing with anyone less significant than what they saw as the root of their suffering.

On possessing themselves of the guard, the first act of the multitude was to destroy the drums, by which they supposed an alarm might be conveyed to the garrison in the castle; for the same reason they now silenced their own, which was beaten by a young fellow, son to the drummer of Portsburgh, whom they had forced upon that service. Their next business was to distribute among the boldest of the rioters the guns, bayonets, partisans, halberts, and battle or Lochaber axes. Until this period the principal rioters had preserved silence on the ultimate object of their rising, as being that which all knew, but none expressed. Now, however, having accomplished all the preliminary parts of their design, they raised a tremendous shout of “Porteous! Porteous! To the Tolbooth! To the Tolbooth!”

After taking control of the guards, the first thing the crowd did was destroy the drums, which they thought could alert the garrison in the castle. For the same reason, they also quieted their own drum, which was being played by a young guy, the son of the drummer from Portsburgh, whom they had forced into that role. Their next task was to hand out guns, bayonets, partisans, halberds, and battle or Lochaber axes to the bravest of the rioters. Until this point, the main rioters had kept quiet about their ultimate goal, something everyone knew but no one said. Now, however, having completed all the preliminary steps of their plan, they erupted in a loud shout of “Porteous! Porteous! To the Tolbooth! To the Tolbooth!”

Tolbooth, Cannongate

They proceeded with the same prudence when the object seemed to be nearly in their grasp, as they had done hitherto when success was more dubious. A strong party of the rioters, drawn up in front of the Luckenbooths, and facing down the street, prevented all access from the eastward, and the west end of the defile formed by the Luckenbooths was secured in the same manner; so that the Tolbooth was completely surrounded, and those who undertook the task of breaking it open effectually secured against the risk of interruption.

They continued with the same caution when the object seemed almost within reach, just as they had before when success was more uncertain. A large group of rioters, gathered in front of the Luckenbooths and facing down the street, blocked all access from the east. The west end of the narrow passage created by the Luckenbooths was secured in the same way, completely surrounding the Tolbooth. Those who set out to break it open were effectively shielded from the risk of being interrupted.

The magistrates, in the meanwhile, had taken the alarm, and assembled in a tavern, with the purpose of raising some strength to subdue the rioters. The deacons, or presidents of the trades, were applied to, but declared there was little chance of their authority being respected by the craftsmen, where it was the object to save a man so obnoxious. Mr. Lindsay, member of parliament for the city, volunteered the perilous task of carrying a verbal message, from the Lord Provost to Colonel Moyle, the commander of the regiment lying in the Canongate, requesting him to force the Netherbow Port, and enter the city to put down the tumult. But Mr. Lindsay declined to charge himself with any written order, which, if found on his person by an enraged mob, might have cost him his life; and the issue, of the application was, that Colonel Moyle having no written requisition from the civil authorities, and having the fate of Porteous before his eyes as an example of the severe construction put by a jury on the proceedings of military men acting on their own responsibility, declined to encounter the risk to which the Provost’s verbal communication invited him.

The magistrates, in the meantime, were alarmed and gathered in a tavern, aiming to muster some strength to control the rioters. They turned to the deacons, or presidents of the trades, but they said there was little chance of their authority being respected by the craftsmen, especially since the goal was to save a man who was so unpopular. Mr. Lindsay, the member of parliament for the city, volunteered for the risky job of delivering a verbal message from the Lord Provost to Colonel Moyle, the commander of the regiment stationed in the Canongate. He was asked to force the Netherbow Port and enter the city to quell the unrest. However, Mr. Lindsay refused to carry any written order, which, if discovered by an angry mob, could have cost him his life. Ultimately, the outcome of the request was that Colonel Moyle, lacking any written requisition from the civil authorities and keeping the fate of Porteous in mind as an example of how harshly a jury could judge military personnel acting on their own, chose not to take the risk that the Provost’s verbal message presented.

More than one messenger was despatched by different ways to the Castle, to require the commanding officer to march down his troops, to fire a few cannon-shot, or even to throw a shell among the mob, for the purpose of clearing the streets. But so strict and watchful were the various patrols whom the rioters had established in different parts of the streets, that none of the emissaries of the magistrates could reach the gate of the Castle. They were, however, turned back without either injury or insult, and with nothing more of menace than was necessary to deter them from again attempting to accomplish their errand.

More than one messenger was sent by different routes to the Castle to ask the commanding officer to march his troops down, fire a few cannon shots, or even throw a shell into the crowd to clear the streets. But the various patrols set up by the rioters throughout the streets were so strict and vigilant that none of the magistrates' messengers could reach the Castle gate. They were, however, turned back without any harm or insults, and with nothing more threatening than what was necessary to discourage them from trying to fulfill their mission again.

The same vigilance was used to prevent everybody of the higher, and those which, in this case, might be deemed the more suspicious orders of society, from appearing in the street, and observing the movements, or distinguishing the persons, of the rioters. Every person in the garb of a gentleman was stopped by small parties of two or three of the mob, who partly exhorted, partly required of them, that they should return to the place from whence they came. Many a quadrille table was spoilt that memorable evening; for the sedan chairs of ladies; even of the highest rank, were interrupted in their passage from one point to another, in spite of the laced footmen and blazing flambeaux. This was uniformly done with a deference and attention to the feelings of the terrified females, which could hardly have been expected from the videttes of a mob so desperate. Those who stopped the chair usually made the excuse, that there was much disturbance on the streets, and that it was absolutely necessary for the lady’s safety that the chair should turn back. They offered themselves to escort the vehicles which they had thus interrupted in their progress, from the apprehension, probably, that some of those who had casually united themselves to the riot might disgrace their systematic and determined plan of vengeance, by those acts of general insult and license which are common on similar occasions.

The same vigilance was used to keep everyone from the upper classes, and those who might be seen as more suspicious in society, from being on the street and watching the movements or identifying the rioters. Every person dressed like a gentleman was stopped by small groups of two or three from the mob, who partly urged and partly demanded that they return to where they came from. Many dance parties were ruined that memorable evening; the sedan chairs of ladies, even those of the highest rank, were interrupted as they moved from one place to another, despite the laced footmen and bright torches. This was done with a level of respect and consideration for the terrified women that was surprising coming from the members of such a desperate mob. Those who stopped the chairs usually claimed there was much disturbance in the streets and that it was necessary for the lady’s safety for the chair to turn back. They offered to escort the vehicles they had disrupted, probably out of fear that some of those who had joined the riot might undermine their careful and determined plan for revenge with acts of widespread insult and chaos that are common in similar situations.

Persons are yet living who remember to have heard from the mouths of ladies thus interrupted on their journey in the manner we have described, that they were escorted to their lodgings by the young men who stopped them, and even handed out of their chairs, with a polite attention far beyond what was consistent with their dress, which was apparently that of journeymen mechanics.*

Persons are still alive who recall hearing from the women who were interrupted on their journey in the way we described, that they were taken to their lodgings by the young men who stopped them, and even helped out of their chairs, with a courteousness that was much more refined than what their attire would suggest, which looked like that of apprentice workers.*

* A near relation of the author’s used to tell of having been stopped by the rioters, and escorted home in the manner described. On reaching her own home one of her attendants, in the appearance a baxter, a baker’s lad, handed her out of her chair, and took leave with a bow, which, in the lady’s opinion, argued breeding that could hardly be learned at the oven’s mouth.

* A close relative of the author used to share a story about being stopped by the rioters and escorted home as described. When she arrived home, one of her attendants, posing as a baxter, a baker’s boy, helped her out of her chair and left with a bow, which, in the lady’s view, showed manners that could hardly come from working at the oven.

It seemed as if the conspirators, like those who assassinated Cardinal Beatoun in former days, had entertained the opinion, that the work about which they went was a judgment of Heaven, which, though unsanctioned by the usual authorities, ought to be proceeded in with order and gravity.

It seemed that the conspirators, like those who killed Cardinal Beatoun in the past, believed that their actions were sanctioned by Heaven and, even though they weren’t backed by the usual authorities, should be carried out with order and seriousness.

While their outposts continued thus vigilant, and suffered themselves neither from fear nor curiosity to neglect that part of the duty assigned to them, and while the main guards to the east and west secured them against interruption, a select body of the rioters thundered at the door of the jail, and demanded instant admission. No one answered, for the outer keeper had prudently made his escape with the keys at the commencement of the riot, and was nowhere to be found. The door was instantly assailed with sledge-hammers, iron crows, and the coulters of ploughs, ready provided for the purpose, with which they prized, heaved, and battered for some time with little effect; for the door, besides being of double oak planks, clenched, both endlong and athwart, with broad-headed nails, was so hung and secured as to yield to no means of forcing, without the expenditure of much time. The rioters, however, appeared determined to gain admittance. Gang after gang relieved each other at the exercise, for, of course, only a few could work at once; but gang after gang retired, exhausted with their violent exertions, without making much progress in forcing the prison door. Butler had been led up near to this the principal scene of action; so near, indeed, that he was almost deafened by the unceasing clang of the heavy fore-hammers against the iron-bound portal of the prison. He began to entertain hopes, as the task seemed protracted, that the populace might give it over in despair, or that some rescue might arrive to disperse them. There was a moment at which the latter seemed probable.

While their outposts stayed alert and didn’t let fear or curiosity distract them from their responsibilities, and while the main guards to the east and west kept them protected from interruptions, a select group of rioters pounded on the jail door, demanding immediate entry. No one responded, as the outer guard had wisely escaped with the keys right at the start of the riot and was nowhere to be found. The door was quickly attacked with sledgehammers, crowbars, and plow blades that had been prepared for this purpose, and they pried, heaved, and smashed at it for some time with little success; despite being made of double oak planks, reinforced with large-headed nails both vertically and horizontally, it was hung and secured in such a way that it wouldn’t yield to force without a significant investment of time. However, the rioters appeared determined to break in. Groups took turns relieving each other at the task since, obviously, only a few could work at once; but one group after another left, exhausted from their efforts, without making much headway in breaking down the prison door. Butler had been brought close to this main action; so close, in fact, that he was almost deafened by the constant banging of heavy hammers against the fortified door of the prison. He began to feel hopeful, as the task dragged on, that the crowd might give up in despair, or that some help might show up to scatter them. There was a moment when the latter seemed possible.

The magistrates, having assembled their officers, and some of the citizens who were willing to hazard themselves for the public tranquillity, now sallied forth from the tavern where they held their sitting, and approached the point of danger. Their officers went before them with links and torches, with a herald to read the riot-act, if necessary. They easily drove before them the outposts and videttes of the rioters; but when they approached the line of guard which the mob, or rather, we should say, the conspirators, had drawn across the street in the front of the Luckenbooths, they were received with an unintermitted volley of stones, and, on their nearer approach, the pikes, bayonets, and Lochaber-axes, of which the populace had possessed themselves, were presented against them. One of their ordinary officers, a strong resolute fellow, went forward, seized a rioter, and took from him a musket; but, being unsupported, he was instantly thrown on his back in the street, and disarmed in his turn. The officer was too happy to be permitted to rise and run away without receiving any farther injury; which afforded another remarkable instance of the mode in which these men had united a sort of moderation towards all others, with the most inflexible inveteracy against the object of their resentment. The magistrates, after vain attempts to make themselves heard and obeyed, possessing no means of enforcing their authority, were constrained to abandon the field to the rioters, and retreat in all speed from the showers of missiles that whistled around their ears.

The magistrates gathered their officers and some citizens willing to risk their safety for the sake of public peace, then stepped out from the tavern where they had been meeting and moved toward the danger. Their officers led the way with lanterns and torches, accompanied by a herald to read the riot act if needed. They easily pushed back the scouts and lookouts of the rioters, but when they reached the barricade the mob—better termed the conspirators—had set up in front of the Luckenbooths, they were met with a continuous barrage of stones. As they got closer, the pikes, bayonets, and Lochaber axes that the crowd had taken were aimed at them. One of the regular officers, a strong and determined man, moved forward, grabbed a rioter, and took his musket. However, he was quickly overwhelmed and thrown to the ground, losing his weapon in the process. The officer was just relieved to get up and escape without further harm, which highlighted how these people managed to show a sort of restraint toward everyone else while being extremely hardened against their target. After futile attempts to assert their authority and get themselves heard, the magistrates, lacking any means to enforce their commands, were forced to leave the scene to the rioters and quickly retreat from the hail of projectiles that flew around them.

The passive resistance of the Tolbooth gate promised to do more to baffle the purpose of the mob than the active interference of the magistrates. The heavy sledge-hammers continued to din against it without intermission, and with a noise which, echoed from the lofty buildings around the spot, seemed enough to have alarmed the garrison in the Castle. It was circulated among the rioters, that the troops would march down to disperse them, unless they could execute their purpose without loss of time; or that, even without quitting the fortress, the garrison might obtain the same end by throwing a bomb or two upon the street.

The passive resistance of the Tolbooth gate seemed more effective at frustrating the mob's intentions than the active interference of the officials. The heavy sledge-hammers kept pounding against it relentlessly, creating a noise that echoed off the tall buildings nearby and seemed loud enough to alarm the soldiers in the Castle. Word spread among the rioters that the troops might come down to break up their gathering unless they could accomplish their goal quickly; or that, even without leaving the fortress, the garrison could achieve the same result by dropping a bomb or two onto the street.

Urged by such motives for apprehension, they eagerly relieved each other at the labour of assailing the Tolbooth door: yet such was its strength, that it still defied their efforts. At length, a voice was heard to pronounce the words, “Try it with fire.” The rioters, with an unanimous shout, called for combustibles, and as all their wishes seemed to be instantly supplied, they were soon in possession of two or three empty tar-barrels. A huge red glaring bonfire speedily arose close to the door of the prison, sending up a tall column of smoke and flame against its antique turrets and strongly-grated windows, and illuminating the ferocious and wild gestures of the rioters, who surrounded the place, as well as the pale and anxious groups of those, who, from windows in the vicinage, watched the progress of this alarming scene. The mob fed the fire with whatever they could find fit for the purpose. The flames roared and crackled among the heaps of nourishment piled on the fire, and a terrible shout soon announced that the door had kindled, and was in the act of being destroyed. The fire was suffered to decay, but, long ere it was quite extinguished, the most forward of the rioters rushed, in their impatience, one after another, over its yet smouldering remains. Thick showers of sparkles rose high in the air, as man after man bounded over the glowing embers, and disturbed them in their passage. It was now obvious to Butler, and all others who were present, that the rioters would be instantly in possession of their victim, and have it in their power to work their pleasure upon him, whatever that might be.*

Driven by fear, they eagerly took turns trying to break down the Tolbooth door, but its strength held firm against their attempts. Finally, someone shouted, “Try it with fire.” The rioters erupted in unison, demanding flammable materials, and almost immediately, they found a couple of empty tar barrels. A massive red bonfire quickly grew near the prison door, sending up a tall plume of smoke and flames against its old stone towers and barred windows, casting light on the fierce and wild movements of the rioters surrounding it, as well as the anxious faces of those peering out from nearby windows to witness this chaotic scene. The mob fed the fire with anything they could find. The flames roared and crackled as they devoured the piled-up fuel, and soon a deafening cheer erupted, signaling that the door had caught fire and was being destroyed. The fire was allowed to die down, but before it was fully extinguished, the most daring rioters rushed one after another over the still smoldering remains. Thick clouds of sparks flew into the air as each person sprang over the glowing ashes, disturbing them as they went. It became clear to Butler and everyone else present that the rioters would soon seize their target and would have the power to do whatever they wanted with him.

* Note C. The Old Tolbooth.

* Note C. The Old Tolbooth.





CHAPTER SIXTH.

                         The evil you teach us,
          We will execute; and it shall go hard, but we will
                        Better the instruction.
                                               Merchant of Venice.
                         The wrong you show us,
          We will carry out; and it won't be easy, but we will
                        Improve the lesson.
                                               Merchant of Venice.

The unhappy object of this remarkable disturbance had been that day delivered from the apprehension of public execution, and his joy was the greater, as he had some reason to question whether Government would have run the risk of unpopularity by interfering in his favour, after he had been legally convicted by the verdict of a jury, of a crime so very obnoxious. Relieved from this doubtful state of mind, his heart was merry within him, and he thought, in the emphatic words of Scripture on a similar occasion, that surely the bitterness of death was past. Some of his friends, however, who had watched the manner and behaviour of the crowd when they were made acquainted with the reprieve, were of a different opinion. They augured, from the unusual sternness and silence with which they bore their disappointment, that the populace nourished some scheme of sudden and desperate vengeance; and they advised Porteous to lose no time in petitioning the proper authorities, that he might be conveyed to the Castle under a sufficient guard, to remain there in security until his ultimate fate should be determined. Habituated, however, by his office, to overawe the rabble of the city, Porteous could not suspect them of an attempt so audacious as to storm a strong and defensible prison; and, despising the advice by which he might have been saved, he spent the afternoon of the eventful day in giving an entertainment to some friends who visited him in jail, several of whom, by the indulgence of the Captain of the Tolbooth, with whom he had an old intimacy, arising from their official connection, were even permitted to remain to supper with him, though contrary to the rules of the jail.

The unhappy subject of this notable disturbance had just been saved from the fear of public execution that day, and his joy was even greater since he had reason to doubt whether the Government would risk unpopularity by stepping in on his behalf after being legally convicted by a jury of such a despised crime. Free from this uncertainty, he felt a sense of happiness inside him and thought, echoing the strong words of the Bible from a similar situation, that surely the worst was behind him. However, some of his friends, who had observed the crowd's behavior when they learned about the reprieve, felt differently. They believed that the unusual seriousness and silence with which the crowd took the news indicated that the people harbored some plan for sudden and fierce revenge; they advised Porteous to quickly petition the right authorities to be taken to the Castle under a strong guard, to stay safe there until his final outcome was decided. However, being used to intimidating the city's rabble in his role, Porteous couldn't imagine they would attempt something as bold as storming a strong, defensible prison; dismissing the advice that might have saved him, he spent the afternoon of this significant day hosting some friends who visited him in jail, several of whom were even allowed to stay for dinner, thanks to the indulgence of the Captain of the Tolbooth, with whom he had an old friendship due to their official connections, despite the jail's rules.

It was, therefore, in the hour of unalloyed mirth, when this unfortunate wretch was “full of bread,” hot with wine, and high in mistimed and ill-grounded confidence, and alas! with all his sins full blown, when the first distant’ shouts of the rioters mingled with the song of merriment and intemperance. The hurried call of the jailor to the guests, requiring them instantly to depart, and his yet more hasty intimation that a dreadful and determined mob had possessed themselves of the city gates and guard-house, were the first explanation of these fearful clamours.

It was, therefore, in the moment of pure joy, when this unfortunate person was “full of bread,” buzzed from wine, and full of misplaced and unfounded confidence, and sadly! with all his sins on display, when the first distant shouts of the rioters mixed with the song of celebration and excess. The hurried shout from the jailer to the guests, telling them to leave immediately, and his even more urgent warning that a terrible and determined mob had taken control of the city gates and guardhouse, were the first clues to these frightening noises.

Porteous might, however, have eluded the fury from which the force of authority could not protect him, had he thought of slipping on some disguise, and leaving the prison along with his guests. It is probable that the jailor might have connived at his escape, or even that in the hurry of this alarming contingency, he might not have observed it. But Porteous and his friends alike wanted presence of mind to suggest or execute such a plan of escape. The former hastily fled from a place where their own safety seemed compromised, and the latter, in a state resembling stupefaction, awaited in his apartment the termination of the enterprise of the rioters. The cessation of the clang of the instruments with which they had at first attempted to force the door, gave him momentary relief. The flattering hopes, that the military had marched into the city, either from the Castle or from the suburbs, and that the rioters were intimidated, and dispersing, were soon destroyed by the broad and glaring light of the flames, which, illuminating through the grated window every corner of his apartment, plainly showed that the mob, determined on their fatal purpose, had adopted a means of forcing entrance equally desperate and certain.

Porteous might have avoided the anger he couldn’t escape through authority if he had thought of putting on a disguise and leaving the prison with his guests. It’s likely the jailer would have looked the other way or maybe, in the chaos of the situation, wouldn’t have even noticed. But Porteous and his friends lacked the quick thinking to come up with or carry out such a plan. Porteous quickly ran from a place where their safety felt threatened, while his friends, in a daze, waited in his room for the rioters' actions to come to an end. The sudden stop of the loud banging from those trying to break down the door gave him a brief moment of relief. The wishful thinking that the military had entered the city, whether from the Castle or the outskirts, and that the rioters were scared and pulling back, was quickly shattered by the bright and harsh light of the flames, which lit up every corner of his room and clearly showed that the mob, intent on their deadly goal, had found a way to force their way in that was both reckless and certain.

The sudden glare of light suggested to the stupified and astonished object of popular hatred the possibility of concealment or escape. To rush to the chimney, to ascend it at the risk of suffocation, were the only means which seemed to have occurred to him; but his progress was speedily stopped by one of those iron gratings, which are, for the sake of security, usually placed across the vents of buildings designed for imprisonment. The bars, however, which impeded his farther progress, served to support him in the situation which he had gained, and he seized them with the tenacious grasp of one who esteemed himself clinging to his last hope of existence. The lurid light which had filled the apartment, lowered and died away; the sound of shouts was heard within the walls, and on the narrow and winding stair, which, eased within one of the turrets, gave access to the upper apartments of the prison. The huzza of the rioters was answered by a shout wild and desperate as their own, the cry, namely, of the imprisoned felons, who, expecting to be liberated in the general confusion, welcomed the mob as their deliverers. By some of these the apartment of Porteous was pointed out to his enemies. The obstacle of the lock and bolts was soon overcome, and from his hiding place the unfortunate man heard his enemies search every corner of the apartment, with oaths and maledictions, which would but shock the reader if we recorded them, but which served to prove, could it have admitted of doubt, the settled purpose of soul with which they sought his destruction.

The sudden burst of light made the stunned and horrified target of public anger consider hiding or escaping. He thought about rushing to the chimney and climbing it, even if it meant risking suffocation, as his only option. However, his progress was quickly blocked by one of those iron grates typically placed over vents in buildings meant for imprisonment. The bars that prevented him from moving further also provided him support in the position he had taken, and he clutched them tightly, feeling like he was holding onto his last hope for survival. The harsh light that had filled the room dimmed and faded; shouts echoed within the walls, and up the narrow, winding stair that led from one of the turrets to the upper rooms of the prison. The cheer from the rioters was met with a shout as wild and desperate as their own, coming from the imprisoned criminals who were hoping for their chance to be freed amidst the chaos and welcomed the mob as their saviors. Some of them pointed out Porteous’s room to his foes. The barrier of the lock and bolts was quickly overcome, and from his hiding spot, the unfortunate man heard his enemies ransack every corner of the room, cursing and swearing in ways that would shock the reader if we described them, but which clearly proved, beyond any doubt, the determined intent with which they sought his destruction.

A place of concealment so obvious to suspicion and scrutiny as that which Porteous had chosen, could not long screen him from detection. He was dragged from his lurking-place, with a violence which seemed to argue an intention to put him to death on the spot. More than one weapon was directed towards him, when one of the rioters, the same whose female disguise had been particularly noticed by Butler, interfered in an authoritative tone. “Are ye mad?” he said, “or would ye execute an act of justice as if it were a crime and a cruelty? This sacrifice will lose half its savour if we do not offer it at the very horns of the altar. We will have him die where a murderer should die, on the common gibbet—We will have him die where he spilled the blood of so many innocents!”

A hiding spot so obvious to suspicion and scrutiny as the one Porteous had picked couldn’t keep him safe for long. He was pulled from his hiding place with a force that suggested they intended to kill him right there. More than one weapon was aimed at him when one of the rioters, the same one whose female disguise Butler had particularly noted, stepped in with an authoritative tone. “Are you crazy?” he said, “or do you want to carry out an act of justice like it’s a crime and a cruelty? This sacrifice will lose half its impact if we don’t offer it right at the altar. We’ll have him die where a murderer should die, on the public gallows—We’ll have him die where he spilled the blood of so many innocent people!”

A loud shout of applause followed the proposal, and the cry, “To the gallows with the murderer!—to the Grassmarket with him!” echoed on all hands.

A loud round of applause erupted after the proposal, and the shout, “Hang the murderer!—to the Grassmarket with him!” resounded from all sides.

“Let no man hurt him,” continued the speaker; “let him make his peace with God, if he can; we will not kill both his soul and body.”

“Don’t let anyone hurt him,” the speaker continued; “let him make his peace with God, if he can; we won’t kill both his soul and his body.”

“What time did he give better folk for preparing their account?” answered several voices. “Let us mete to him with the same measure he measured to them.”

“What time did he give better people to prepare their account?” answered several voices. “Let's measure him with the same measure he used for them.”

But the opinion of the spokesman better suited the temper of those he addressed, a temper rather stubborn than impetuous, sedate though ferocious, and desirous of colouring their cruel and revengeful action with a show of justice and moderation.

But the spokesperson's opinion matched the mood of those he was speaking to, a mood that was more stubborn than impulsive, calm yet fierce, and eager to paint their cruel and vengeful actions with an appearance of justice and restraint.

For an instant this man quitted the prisoner, whom he consigned to a selected guard, with instructions to permit him to give his money and property to whomsoever he pleased. A person confined in the jail for debt received this last deposit from the trembling hand of the victim, who was at the same time permitted to make some other brief arrangements to meet his approaching fate. The felons, and all others who, wished to leave the jail, were now at full liberty to do so; not that their liberation made any part of the settled purpose of the rioters, but it followed as almost a necessary consequence of forcing the jail doors. With wild cries of jubilee they joined the mob, or disappeared among the narrow lanes to seek out the hidden receptacles of vice and infamy, where they were accustomed to lurk and conceal themselves from justice.

For a moment, this man left the prisoner, handing him over to a chosen guard, with instructions to let him distribute his money and belongings to anyone he wanted. A debtor in jail received this last gift from the trembling hand of the victim, who was also allowed to make some quick arrangements for his impending fate. The felons and anyone else who wanted to leave the jail were now free to do so; not that their release was part of the rioters' main plan, but it was almost a natural outcome of breaking down the jail doors. With wild shouts of celebration, they joined the mob or disappeared into the narrow alleys to hunt for the hidden spots of vice and disgrace where they used to hide from justice.

Two persons, a man about fifty years old and a girl about eighteen, were all who continued within the fatal walls, excepting two or three debtors, who probably saw no advantage in attempting their escape. The persons we have mentioned remained in the strong room of the prison, now deserted by all others. One of their late companions in misfortune called out to the man to make his escape, in the tone of an acquaintance. “Rin for it, Ratcliffe—the road’s clear.”

Two people, a man around fifty and a girl about eighteen, were all that remained within the doomed walls, aside from a couple of debtors who likely saw no point in trying to escape. The individuals we mentioned stayed in the prison's strong room, now empty of everyone else. One of their former companions in misfortune shouted to the man in a friendly tone, “Run for it, Ratcliffe—the path’s clear.”

“It may be sae, Willie,” answered Ratcliffe, composedly, “but I have taen a fancy to leave aff trade, and set up for an honest man.”

“It might be true, Willie,” replied Ratcliffe calmly, “but I’ve decided to quit the trade and start living as an honest man.”

“Stay there, and be hanged, then, for a donnard auld deevil!” said the other, and ran down the prison stair.

“Stay there and be hung, then, you old devil!” said the other, and ran down the prison stairs.

The person in female attire whom we have distinguished as one of the most active rioters, was about the same time at the ear of the young woman. “Flee, Effie, flee!” was all he had time to whisper. She turned towards him an eye of mingled fear, affection, and upbraiding, all contending with a sort of stupified surprise. He again repeated, “Flee, Effie, flee! for the sake of all that’s good and dear to you!” Again she gazed on him, but was unable to answer. A loud noise was now heard, and the name of Madge Wildfire was repeatedly called from the bottom of the staircase.

The person in women's clothing, whom we've identified as one of the most active rioters, was at that moment close to the young woman. “Run, Effie, run!” was all he could manage to whisper. She looked at him with a mix of fear, affection, and reproach, all battling with a kind of stunned surprise. He urged her again, “Run, Effie, run! For the sake of everything good and dear to you!” She looked at him once more but couldn't respond. Suddenly, a loud noise was heard, and the name Madge Wildfire was repeatedly called from the bottom of the staircase.

“I am coming,—I am coming,” said the person who answered to that appellative; and then reiterating hastily, “For God’s sake—for your own sake—for my sake, flee, or they’ll take your life!” he left the strong room.

“I’m coming—I’m coming,” said the person who responded to that name; and then quickly repeating, “For your sake— for my sake—please run, or they’ll kill you!” he left the safe room.

The girl gazed after him for a moment, and then, faintly muttering, “Better tyne life, since tint is gude fame,” she sunk her head upon her hand, and remained, seemingly, unconscious as a statue of the noise and tumult which passed around her.

The girl watched him for a moment, and then, softly muttering, “Better to lose life than to lose good reputation,” she rested her head on her hand and stayed there, seemingly unaware of the noise and chaos happening around her.

That tumult was now transferred from the inside to the outside of the Tolbooth. The mob had brought their destined victim forth, and were about to conduct him to the common place of execution, which they had fixed as the scene of his death. The leader, whom they distinguished by the name of Madge Wildfire, had been summoned to assist at the procession by the impatient shouts of his confederates.

That uproar had now moved from inside to outside the Tolbooth. The crowd had brought out their intended victim and were about to take him to the place of execution they had chosen as the site of his death. The leader, known as Madge Wildfire, had been called to join the procession by the eager shouts of his followers.

“I will insure you five hundred pounds,” said the unhappy man, grasping Wildfire’s hand,—“five hundred pounds for to save my life.”

“I'll secure you five hundred pounds,” said the distressed man, shaking Wildfire’s hand, —“five hundred pounds to save my life.”

The other answered in the same undertone, and returning his grasp with one equally convulsive, “Five hundredweight of coined gold should not save you.—Remember Wilson!”

The other replied in a quiet voice, returning his grip with an equally tight one, “Five hundredweight of gold won’t save you. Remember Wilson!”

A deep pause of a minute ensued, when Wildfire added, in a more composed tone, “Make your peace with Heaven.—Where is the clergyman?”

A moment of silence followed, and then Wildfire said more calmly, “Make your peace with Heaven. Where’s the clergyman?”

Butler, who in great terror and anxiety, had been detained within a few yards of the Tolbooth door, to wait the event of the search after Porteous, was now brought forward, and commanded to walk by the prisoner’s side, and to prepare him for immediate death. His answer was a supplication that the rioters would consider what they did. “You are neither judges nor jury,” said he. “You cannot have, by the laws of God or man, power to take away the life of a human creature, however deserving he may be of death. If it is murder even in a lawful magistrate to execute an offender otherwise than in the place, time, and manner which the judges’ sentence prescribes, what must it be in you, who have no warrant for interference but your own wills? In the name of Him who is all mercy, show mercy to this unhappy man, and do not dip your hands in his blood, nor rush into the very crime which you are desirous of avenging!”

Butler, who was extremely scared and anxious, had been held just a few yards from the Tolbooth door, waiting to see what would happen after the search for Porteous. He was now brought forward and ordered to walk alongside the prisoner and prepare him for immediate execution. His response was a plea for the rioters to think about what they were doing. “You are neither judges nor a jury,” he said. “You do not have the power, according to the laws of God or man, to take the life of another person, no matter how deserving he may be of death. If it is considered murder, even for a lawful magistrate, to execute a criminal outside of the time, place, and manner specified by a judge's sentence, then what does that make it for you, who have no authority for intervention except your own desires? In the name of Him who is all mercy, show mercy to this unfortunate man, and do not stain your hands with his blood or commit the very crime you seek to punish!”

“Cut your sermon short—you are not in your pulpit,” answered one of the rioters.

“Wrap up your sermon—you’re not in your pulpit,” replied one of the rioters.

“If we hear more of your clavers,” said another, “we are like to hang you up beside him.”

“If we hear more of your chatter,” said another, “we might just hang you up next to him.”

“Peace—hush!” said Wildfire. “Do the good man no harm—he discharges his conscience, and I like him the better.”

“Peace—quiet!” said Wildfire. “Don't harm the good man—he speaks his mind, and I like him even more.”

He then addressed Butler. “Now, sir, we have patiently heard you, and we just wish you to understand, in the way of answer, that you may as well argue to the ashlar-work and iron stanchels of the Tolbooth as think to change our purpose—Blood must have blood. We have sworn to each other by the deepest oaths ever were pledged, that Porteous shall die the death he deserves so richly; therefore, speak no more to us, but prepare him for death as well as the briefness of his change will permit.”

He then turned to Butler. “Listen, sir, we've listened to you patiently, and we just want you to understand, in response, that you might as well argue with the stone and iron of the Tolbooth as think you can change our minds—Blood must have blood. We have sworn to each other with the strongest oaths that Porteous deserves to die the death he has coming; so, no more talks with us, just get him ready for death as quickly as his time allows.”

They had suffered the unfortunate Porteous to put on his night-gown and slippers, as he had thrown off his coat and shoes, in order to facilitate his attempted escape up the chimney. In this garb he was now mounted on the hands of two of the rioters, clasped together, so as to form what is called in Scotland, “The King’s Cushion.” Butler was placed close to his side, and repeatedly urged to perform a duty always the most painful which can be imposed on a clergyman deserving of the name, and now rendered more so by the peculiar and horrid circumstances of the criminal’s case. Porteous at first uttered some supplications for mercy, but when he found that there was no chance that these would be attended to, his military education, and the natural stubbornness of his disposition, combined to support his spirits.

They had allowed Porteous to put on his nightgown and slippers after he had taken off his coat and shoes, trying to escape up the chimney. Now dressed like this, he was being held up by two of the rioters, linked together to form what is known in Scotland as “The King’s Cushion.” Butler was positioned next to him and repeatedly urged to carry out a responsibility that is always the most painful for a clergyman worthy of the title, made even more agonizing by the unique and horrific details of the criminal’s situation. Porteous initially pleaded for mercy, but when he realized there was no chance of being heard, his military training and natural stubbornness helped him maintain his composure.

“Are you prepared for this dreadful end?” said Butler, in a faltering voice. “O turn to Him, in whose eyes time and space have no existence, and to whom a few minutes are as a lifetime, and a lifetime as a minute.”

“Are you ready for this terrible end?” said Butler, in a shaky voice. “Oh, turn to Him, in whose eyes time and space don’t exist, and to whom a few minutes feel like a lifetime, and a lifetime feels like a few minutes.”

“I believe I know what you would say,” answered Porteous sullenly. “I was bred a soldier; if they will murder me without time, let my sins as well as my blood lie at their door.”

“I think I know what you would say,” Porteous replied gloomily. “I was raised a soldier; if they’re going to kill me without warning, then let my sins and my blood rest at their feet.”

“Who was it,” said the stern voice of Wildfire, “that said to Wilson at this very spot, when he could not pray, owing to the galling agony of his fetters, that his pains would soon be over?—I say to you to take your own tale home; and if you cannot profit by the good man’s lessons, blame not them that are still more merciful to you than you were to others.”

“Who was it,” said Wildfire in a serious tone, “that told Wilson right here, when he couldn’t pray because of the excruciating pain from his restraints, that his suffering would soon end? I’m telling you to take your own story home; and if you can’t learn from the good man’s lessons, don’t blame those who are even more merciful to you than you were to others.”

The Porteous Mob

The procession now moved forward with a slow and determined pace. It was enlightened by many blazing, links and torches; for the actors of this work were so far from affecting any secrecy on the occasion, that they seemed even to court observation. Their principal leaders kept close to the person of the prisoner, whose pallid yet stubborn features were seen distinctly by the torch-light, as his person was raised considerably above the concourse which thronged around him. Those who bore swords, muskets, and battle-axes, marched on each side, as if forming a regular guard to the procession. The windows, as they went along, were filled with the inhabitants, whose slumbers had been broken by this unusual disturbance. Some of the spectators muttered accents of encouragement; but in general they were so much appalled by a sight so strange and audacious, that they looked on with a sort of stupified astonishment. No one offered, by act or word, the slightest interruption.

The procession now moved forward at a slow and determined pace. It was illuminated by many blazing links and torches; for those involved in this event were so far from trying to keep it secret that they actually seemed to seek attention. The main leaders stayed close to the prisoner, whose pale yet defiant features were clearly visible in the torchlight, as he was held well above the crowd surrounding him. Those carrying swords, muskets, and battle-axes marched on either side, acting as a sort of guard for the procession. The windows as they passed were filled with residents, whose sleep had been disturbed by this unusual disturbance. Some of the spectators murmured words of encouragement, but overall, they were so stunned by such a strange and bold sight that they watched in a dazed astonishment. No one made any attempt, by action or word, to interrupt.

The rioters, on their part, continued to act with the same air of deliberate confidence and security which had marked all their proceedings. When the object of their resentment dropped one of his slippers, they stopped, sought for it, and replaced it upon his foot with great deliberation.*

The rioters, for their part, kept acting with the same sense of calculated confidence and assurance that had characterized all their actions. When the person they were upset with dropped one of his slippers, they paused, looked for it, and carefully put it back on his foot.

* This little incident, characteristic of the extreme composure of this extraordinary mob, was witnessed by a lady, who, disturbed like others from her slumbers, had gone to the window. It was told to the Author by the lady’s daughter.

* This little incident, typical of the calmness of this remarkable crowd, was observed by a woman who, like others, had been disturbed from her sleep and went to the window. The Author was told about it by the woman's daughter.

As they descended the Bow towards the fatal spot where they designed to complete their purpose, it was suggested that there should be a rope kept in readiness. For this purpose the booth of a man who dealt in cordage was forced open, a coil of rope fit for their purpose was selected to serve as a halter, and the dealer next morning found that a guinea had been left on his counter in exchange; so anxious were the perpetrators of this daring action to show that they meditated not the slightest wrong or infraction of law, excepting so far as Porteous was himself concerned.

As they made their way down the Bow towards the spot where they planned to carry out their intent, someone suggested they keep a rope handy. To do this, they broke into the booth of a man who sold ropes, picked a coil suitable for their needs to use as a noose, and the dealer found a guinea left on his counter the next morning; the culprits were so eager to show they meant no harm or violation of the law, except when it came to Porteous himself.

Leading, or carrying along with them, in this determined and regular manner, the object of their vengeance, they at length reached the place of common execution, the scene of his crime, and destined spot of his sufferings. Several of the rioters (if they should not rather be described as conspirators) endeavoured to remove the stone which filled up the socket in which the end of the fatal tree was sunk when it was erected for its fatal purpose; others sought for the means of constructing a temporary gibbet, the place in which the gallows itself was deposited being reported too secure to be forced, without much loss of time. Butler endeavoured to avail himself of the delay afforded by these circumstances, to turn the people from their desperate design. “For God’s sake,” he exclaimed, “remember it is the image of your Creator which you are about to deface in the person of this unfortunate man! Wretched as he is, and wicked as he may be, he has a share in every promise of Scripture, and you cannot destroy him in impenitence without blotting his name from the Book of Life—Do not destroy soul and body; give time for preparation.”

Leading the way in a determined and organized manner, they eventually arrived at the execution site, the location of his crime, and where he would suffer. Several of the rioters (or perhaps they should be called conspirators) tried to remove the stone that blocked the spot where the fatal tree was planted for its deadly purpose; others looked for ways to build a makeshift gallows, as the actual gallows was said to be too secure to break into without wasting time. Butler tried to use this delay to sway the crowd from their desperate plan. “For God’s sake,” he shouted, “remember that you are about to deface the image of your Creator in this unfortunate man! As wretched as he is, and as wicked as he may be, he has a part in every promise of Scripture, and you cannot destroy him in impenitence without erasing his name from the Book of Life—Do not destroy soul and body; give him time to prepare.”

“What time had they,” returned a stern voice, “whom he murdered on this very spot?—The laws both of God and man call for his death.”

“What time do they have,” replied a stern voice, “for the person he murdered right here?—Both God’s laws and man’s demand his death.”

“But what, my friends,” insisted Butler, with a generous disregard to his own safety—“what hath constituted you his judges?”

“But what, my friends,” insisted Butler, showing a complete lack of concern for his own safety—“what has made you his judges?”

“We are not his judges,” replied the same person; “he has been already judged and condemned by lawful authority. We are those whom Heaven, and our righteous anger, have stirred up to execute judgment, when a corrupt Government would have protected a murderer.”

“We aren’t his judges,” replied the same person; “he has already been judged and sentenced by legal authority. We are the ones whom Heaven, and our rightful anger, have motivated to carry out justice, when a corrupt government would have shielded a murderer.”

“I am none,” said the unfortunate Porteous; “that which you charge upon me fell out in self-defence, in the lawful exercise of my duty.”

“I am nobody,” said the unfortunate Porteous; “what you accuse me of happened in self-defense, as part of my rightful duties.”

“Away with him—away with him!” was the general cry.

“Away with him—away with him!” was the common shout.

“Why do you trifle away time in making a gallows?—that dyester’s pole is good enough for the homicide.”

“Why are you wasting time building a gallows? That dyer’s pole is good enough for the murderer.”

The unhappy man was forced to his fate with remorseless rapidity. Butler, separated from him by the press, escaped the last horrors of his struggles. Unnoticed by those who had hitherto detained him as a prisoner,—he fled from the fatal spot, without much caring in what direction his course lay. A loud shout proclaimed the stern delight with which the agents of this deed regarded its completion. Butler, then, at the opening into the low street called the Cowgate, cast back a terrified glance, and, by the red and dusky light of the torches, he could discern a figure wavering and struggling as it hung suspended above the heads of the multitude, and could even observe men striking at it with their Lochaber-axes and partisans. The sight was of a nature to double his horror, and to add wings to his flight.

The unhappy man was driven to his fate with ruthless speed. Butler, separated from him by the crowd, escaped the final horrors of his struggles. Ignored by those who had held him prisoner, he fled from the deadly scene, hardly caring which way he was going. A loud shout celebrated the grim satisfaction of those behind this act. Butler, at the entrance to the narrow street known as the Cowgate, glanced back in terror, and in the red and dim light of the torches, he saw a figure swaying and struggling, hanging above the heads of the crowd, and he could even see men striking at it with their Lochaber axes and polearms. The sight intensified his horror and quickened his escape.

The street down which the fugitive ran opens to one of the eastern ports or gates of the city. Butler did not stop till he reached it, but found it still shut. He waited nearly an hour, walking up and down in inexpressible perturbation of mind. At length he ventured to call out, and rouse the attention of the terrified keepers of the gate, who now found themselves at liberty to resume their office without interruption. Butler requested them to open the gate. They hesitated. He told them his name and occupation.

The street the fugitive ran down leads to one of the eastern ports or gates of the city. Butler didn’t stop until he got there, but found it still closed. He waited almost an hour, pacing back and forth in a state of deep anxiety. Finally, he dared to call out and got the attention of the frightened gatekeepers, who were finally free to do their job without any disruptions. Butler asked them to open the gate. They hesitated. He told them his name and what he did for a living.

“He is a preacher,” said one; “I have heard him preach in Haddo’s-hole.”

“He's a preacher,” said one; “I’ve heard him preach in Haddo’s-hole.”

“A fine preaching has he been at the night,” said another “but maybe least said is sunest mended.”

“A good sermon he gave last night,” said another, “but maybe the less said, the better.”

Opening then the wicket of the main gate, the keepers suffered Butler to depart, who hastened to carry his horror and fear beyond the walls of Edinburgh. His first purpose was instantly to take the road homeward; but other fears and cares, connected with the news he had learned in that remarkable day, induced him to linger in the neighbourhood of Edinburgh until daybreak. More than one group of persons passed him as he was whiling away the hours of darkness that yet remained, whom, from the stifled tones of their discourse, the unwonted hour when they travelled, and the hasty pace at which they walked, he conjectured to have been engaged in the late fatal transaction.

Opening the small door of the main gate, the guards let Butler leave, and he hurried to escape his horror and fear beyond the walls of Edinburgh. His first intention was to head straight home, but other fears and worries related to the news he had received that remarkable day made him stay in the vicinity of Edinburgh until dawn. More than one group of people passed by him while he spent the remaining dark hours, and from the muffled tones of their conversation, the unusual hour they were traveling, and the hurried pace at which they walked, he guessed they were involved in the recent tragic event.

Certain it was, that the sudden and total dispersion of the rioters, when their vindictive purpose was accomplished, seemed not the least remarkable feature of this singular affair. In general, whatever may be the impelling motive by which a mob is at first raised, the attainment of their object has usually been only found to lead the way to farther excesses. But not so in the present case. They seemed completely satiated with the vengeance they had prosecuted with such stanch and sagacious activity. When they were fully satisfied that life had abandoned their victim, they dispersed in every direction, throwing down the weapons which they had only assumed to enable them to carry through their purpose. At daybreak there remained not the least token of the events of the night, excepting the corpse of Porteous, which still hung suspended in the place where he had suffered, and the arms of various kinds which the rioters had taken from the city guard-house, which were found scattered about the streets as they had thrown them from their hands when the purpose for which they had seized them was accomplished.

It was clear that the sudden and complete scattering of the rioters, once they had fulfilled their vengeful aim, was one of the most striking aspects of this unusual event. Typically, no matter what initially drives a mob, achieving their goal often leads to more chaos. However, this time was different. They seemed entirely satisfied with the revenge they had pursued with such steadfast and clever determination. Once they were certain that their victim was dead, they dispersed in all directions, dropping the weapons they had only picked up to carry out their plan. By daybreak, there was no sign left of the night’s events except for the body of Porteous, still hanging in the place where he had died, and the various weapons taken from the city guardhouse, which were found scattered across the streets as the rioters threw them away after achieving their aim.

The ordinary magistrates of the city resumed their power, not without trembling at the late experience of the fragility of its tenure. To march troops into the city, and commence a severe inquiry into the transactions of the preceding night, were the first marks of returning energy which they displayed. But these events had been conducted on so secure and well-calculated a plan of safety and secrecy, that there was little or nothing learned to throw light upon the authors or principal actors in a scheme so audacious. An express was despatched to London with the tidings, where they excited great indignation and surprise in the council of regency, and particularly in the bosom of Queen Caroline, who considered her own authority as exposed to contempt by the success of this singular conspiracy. Nothing was spoke of for some time save the measure of vengeance which should be taken, not only on the actors of this tragedy, so soon as they should be discovered, but upon the magistrates who had suffered it to take place, and upon the city which had been the scene where it was exhibited. On this occasion, it is still recorded in popular tradition, that her Majesty, in the height of her displeasure, told the celebrated John Duke of Argyle, that, sooner than submit to such an insult, she would make Scotland a hunting-field. “In that case, Madam,” answered that high-spirited nobleman, with a profound bow, “I will take leave of your Majesty, and go down to my own country to get my hounds ready.”

The city's ordinary magistrates regained their power, but they did so with a sense of fear from their recent experience of its fragility. They first showed signs of returning strength by marching troops into the city and starting a serious investigation into the events of the previous night. However, these actions were executed with such careful planning for safety and secrecy that not much was uncovered to identify the authors or main players in such a bold scheme. An urgent message was sent to London with the news, which provoked great outrage and surprise in the council of regency, especially Queen Caroline, who felt that her authority was disrespected by the success of this unusual conspiracy. For a while, the main topic of conversation was what kind of revenge should be taken, not only against those involved in this tragedy, once they were found, but also against the magistrates who allowed it to happen and the city that was the setting for it. It’s still remembered in popular tradition that, in the peak of her anger, her Majesty told the famous John Duke of Argyle that she would rather turn Scotland into a hunting ground than tolerate such an insult. “In that case, Madam,” replied the spirited nobleman with a deep bow, “I will take my leave and return to my own country to prepare my hounds.”

The import of the reply had more than met the ear; and as most of the Scottish nobility and gentry seemed actuated by the same national spirit, the royal displeasure was necessarily checked in mid-volley, and milder courses were recommended and adopted, to some of which we may hereafter have occasion to advert.*

The significance of the response went beyond mere words; and since most of the Scottish nobility and gentry appeared to be driven by the same national pride, the king's anger was inevitably tempered, leading to more lenient measures that were suggested and put into practice, which we might refer to later.*

* Note D. Memorial concerning the murder of Captain Porteous.

* Note D. Memorial about the murder of Captain Porteous.





CHAPTER SEVENTH

                    Arthur’s Seat shall be my bed,
                    The sheets shall ne’er be pressed by me,
                    St. Anton’s well shall be my drink,
                    Sin’ my true-love’s forsaken me.
                                               Old Song.
                    Arthur's Seat will be my bed,  
                    The sheets will never be touched by me,  
                    St. Anton's well will be my drink,  
                    Since my true love has forsaken me.  
                                               Old Song.

If I were to choose a spot from which the rising or setting sun could be seen to the greatest possible advantage, it would be that wild path winding around the foot of the high belt of semicircular rocks, called Salisbury Crags, and marking the verge of the steep descent which slopes down into the glen on the south-eastern side of the city of Edinburgh. The prospect, in its general outline, commands a close-built, high-piled city, stretching itself out beneath in a form, which, to a romantic imagination, may be supposed to represent that of a dragon; now, a noble arm of the sea, with its rocks, isles, distant shores, and boundary of mountains; and now, a fair and fertile champaign country, varied with hill, dale, and rock, and skirted by the picturesque ridge of the Pentland mountains. But as the path gently circles around the base of the cliffs, the prospect, composed as it is of these enchanting and sublime objects, changes at every step, and presents them blended with, or divided from, each other, in every possible variety which can gratify the eye and the imagination. When a piece of scenery so beautiful, yet so varied,—so exciting by its intricacy, and yet so sublime,—is lighted up by the tints of morning or of evening, and displays all that variety of shadowy depth, exchanged with partial brilliancy, which gives character even to the tamest of landscapes, the effect approaches near to enchantment. This path used to be my favourite evening and morning resort, when engaged with a favourite author, or new subject of study. It is, I am informed, now become totally impassable; a circumstance which, if true, reflects little credit on the taste of the Good Town or its leaders.*

If I had to pick a spot to best view the rising or setting sun, it would be the winding path at the base of the high, semicircular rocks known as Salisbury Crags, which marks the edge of the steep drop into the glen on the southeastern side of Edinburgh. The overall view showcases a tightly packed, towering city laid out below, shaped in a way that, to a romantic mind, might resemble a dragon; alongside it lies a majestic arm of the sea, dotted with rocks, islands, distant shores, and framed by mountains; and then there's a beautiful, fertile countryside, filled with hills, valleys, and rocks, bordered by the scenic ridge of the Pentland hills. As the path gently curves around the cliffs, the stunning scenery, rich with these captivating and majestic elements, transforms with each step, blending or separating them in countless ways that delight the eye and the imagination. When such a beautiful yet varied view—so thrilling in its complexity and so grand—gets illuminated by the colors of morning or evening, revealing a range of shadowy depths mingled with bright spots that give even the plainest landscapes character, the effect is almost magical. This path used to be my favorite spot to unwind in the mornings and evenings while engrossed in a beloved book or a new topic of study. I’ve heard that it has now become completely inaccessible; if that's true, it doesn’t speak well of the taste of the Good Town or its leaders.*

* A beautiful and solid pathway has, within a few years, been formed
around these romantic rocks; and the Author has the pleasure to think,
that the passage in the text gave rise to the undertaking.

 It was from this fascinating path—the scene to me of so much delicious
musing, when life was young and promised to be happy, that I have been
unable to pass it over without an episodical description—it was, I say,
from this romantic path that Butler saw the morning arise the day after
the murder of Porteous. It was possible for him with ease to have found a
much shorter road to the house to which he was directing his course, and,
in fact, that which he chose was extremely circuitous. But to compose his
own spirits, as well as to while away the time, until a proper hour for
visiting the family without surprise or disturbance, he was induced to
extend his circuit by the foot of the rocks, and to linger upon his way
until the morning should be considerably advanced. While, now standing
with his arms across, and waiting the slow progress of the sun above the
horizon, now sitting upon one of the numerous fragments which storms had
detached from the rocks above him, he is meditating, alternately upon the
horrible catastrophe which he had witnessed, and upon the melancholy, and
to him most interesting, news which he had learned at Saddletree’s, we
will give the reader to understand who Butler was, and how his fate was
connected with that of Effie Deans, the unfortunate handmaiden of the
careful Mrs. Saddletree.
* A beautiful and sturdy pathway has, in just a few years, been created around these romantic rocks; and the Author is pleased to think that the passage in the text inspired this project.

From this captivating path—the place where I spent so many delightful moments when I was young and life seemed promising—I couldn't ignore the need to provide a descriptive interlude. It was, I say, from this romantic path that Butler saw the morning light the day after Porteous' murder. He could have easily taken a much shorter route to the house he was heading to, and in fact, the one he chose was quite roundabout. However, to calm his own nerves as well as to pass the time until it was appropriate to visit the family without surprising or disturbing them, he decided to take a longer route along the foot of the rocks and linger until the morning was well underway. While standing with his arms crossed, waiting for the sun to rise above the horizon, and sitting on one of the many fragments that storms had broken off from the rocks above, he reflected alternately on the horrible tragedy he had witnessed and the sad, yet very interesting news he had learned at Saddletree’s. Now, let’s explain who Butler was and how his fate intertwined with that of Effie Deans, the unfortunate maid of the careful Mrs. Saddletree.

Reuben Butler was of English extraction, though born in Scotland. His grandfather was a trooper in Monk’s army, and one of the party of dismounted dragoons which formed the forlorn hope at the storming of Dundee in 1651. Stephen Butler (called from his talents in reading and expounding, Scripture Stephen, and Bible Butler) was a stanch Independent, and received in its fullest comprehension the promise that the saints should inherit the earth. As hard knocks were what had chiefly fallen to his share hitherto in the division of this common property, he lost not the opportunity which the storm and plunder of a commercial place afforded him, to appropriate as large a share of the better things of this world as he could possibly compass. It would seem that he had succeeded indifferently well, for his exterior circumstances appeared, in consequence of this event, to have been much mended.

Reuben Butler had English roots but was born in Scotland. His grandfather was a soldier in Monk’s army and part of the dismounted dragoons who made up the desperate hope during the siege of Dundee in 1651. Stephen Butler (known for his skills in reading and interpreting Scripture, he was called Stephen the Scripture and Bible Butler) was a dedicated Independent and fully embraced the promise that the saints would inherit the earth. Given that tough times had mostly been his experience in claiming this shared resource, he didn’t pass up the chance that the chaos and looting of a commercial area provided him to grab as much of the good things in life as he could. It seems he did fairly well in this regard, as his situation appeared to have improved significantly as a result of this event.

The troop to which he belonged was quartered at the village of Dalkeith, as forming the bodyguard of Monk, who, in the capacity of general for the Commonwealth, resided in the neighbouring castle. When, on the eve of the Restoration, the general commenced his march from Scotland, a measure pregnant with such important consequences, he new-modelled his troops, and more especially those immediately about his person, in order that they might consist entirely of individuals devoted to himself. On this occasion Scripture Stephen was weighed in the balance, and found wanting. It was supposed he felt no call to any expedition which might endanger the reign of the military sainthood, and that he did not consider himself as free in conscience to join with any party which might be likely ultimately to acknowledge the interest of Charles Stuart, the son of “the last man,” as Charles I. was familiarly and irreverently termed by them in their common discourse, as well as in their more elaborate predications and harangues. As the time did not admit of cashiering such dissidents, Stephen Butler was only advised in a friendly way to give up his horse and accoutrements to one of Middleton’s old troopers who possessed an accommodating conscience of a military stamp, and which squared itself chiefly upon those of the colonel and paymaster. As this hint came recommended by a certain sum of arrears presently payable, Stephen had carnal wisdom enough to embrace the proposal, and with great indifference saw his old corps depart for Coldstream, on their route for the south, to establish the tottering Government of England on a new basis.

The troop he was part of was stationed in the village of Dalkeith, serving as the bodyguard for Monk, who, as the general for the Commonwealth, lived in the nearby castle. On the eve of the Restoration, when the general began his march from Scotland—a move that would have significant consequences—he reorganized his troops, especially those closest to him, to ensure they were made up entirely of loyal supporters. During this process, Scripture Stephen was assessed and found lacking. It was believed he had no desire to be part of any mission that might threaten the reign of the military leadership and that he didn’t feel free in his conscience to join any group likely to ultimately support the interests of Charles Stuart, the son of “the last man,” as Charles I was commonly and irreverently called in their everyday conversations and in their more formal speeches. Since there wasn't enough time to dismiss such dissenters, Stephen Butler was simply advised, in a friendly manner, to hand over his horse and equipment to one of Middleton’s old soldiers, who had a flexible conscience of a military sort, aligning mostly with those of the colonel and paymaster. Since this suggestion came with a promise of a payment for outstanding wages, Stephen was wise enough to take the offer, and with a sense of indifference, watched his old unit leave for Coldstream, on their way south to establish a new foundation for the struggling Government of England.

The zone of the ex-trooper, to use Horace’s phrase, was weighty enough to purchase a cottage and two or three fields (still known by the name of Beersheba), within about a Scottish mile of Dalkeith; and there did Stephen establish himself with a youthful helpmate, chosen out of the said village, whose disposition to a comfortable settlement on this side of the grave reconciled her to the gruff manners, serious temper, and weather-beaten features of the martial enthusiast. Stephen did not long survive the falling on “evil days and evil tongues,” of which Milton, in the same predicament, so mournfully complains. At his death his consort remained an early widow, with a male child of three years old, which, in the sobriety wherewith it demeaned itself, in the old-fashioned and even grim cast of its features, and in its sententious mode of expressing itself, would sufficiently have vindicated the honour of the widow of Beersheba, had any one thought proper to challenge the babe’s descent from Bible Butler.

The zone of the ex-trooper, to use Horace’s phrase, was substantial enough to buy a cottage and two or three fields (still called Beersheba), about a Scottish mile from Dalkeith; and there Stephen settled down with a young wife, chosen from the same village, whose desire for a comfortable life on this side of the grave made her accept the gruff personality, serious nature, and worn features of the soldier. Stephen didn’t last long after facing “evil days and evil tongues,” as Milton sadly laments in a similar situation. When he died, his wife became an early widow, with a three-year-old son who, in his serious demeanor, traditional and somewhat grim appearance, and thoughtful way of speaking, would have more than defended the honor of the widow of Beersheba, had anyone dared to question the child’s lineage from Bible Butler.

Butler’s principles had not descended to his family, or extended themselves among his neighbours. The air of Scotland was alien to the growth of independency, however favourable to fanaticism under other colours. But, nevertheless, they were not forgotten; and a certain neighbouring Laird, who piqued himself upon the loyalty of his principles “in the worst of times” (though I never heard they exposed him to more peril than that of a broken head, or a night’s lodging in the main guard, when wine and cavalierism predominated in his upper storey), had found it a convenient thing to rake up all matter of accusation against the deceased Stephen. In this enumeration his religious principles made no small figure, as, indeed, they must have seemed of the most exaggerated enormity to one whose own were so small and so faintly traced, as to be well nigh imperceptible. In these circumstances, poor widow Butler was supplied with her full proportion of fines for nonconformity, and all the other oppressions of the time, until Beersheba was fairly wrenched out of her hands, and became the property of the Laird who had so wantonly, as it had hitherto appeared, persecuted this poor forlorn woman. When his purpose was fairly achieved, he showed some remorse or moderation, of whatever the reader may please to term it, in permitting her to occupy her husband’s cottage, and cultivate, on no very heavy terms, a croft of land adjacent. Her son, Benjamin, in the meanwhile, grew up to mass estate, and, moved by that impulse which makes men seek marriage, even when its end can only be the perpetuation of misery, he wedded and brought a wife, and, eventually, a son, Reuben, to share the poverty of Beersheba.

Butler's principles hadn’t passed down to his family or spread among his neighbors. The atmosphere in Scotland wasn't conducive to independence, even though it promoted fanaticism in other ways. Still, they weren’t forgotten; a certain local Laird, who took pride in his loyalty during “the toughest of times” (though I never heard that it put him in much danger, aside from the risk of a broken head or a night in the main guard when drinking and cavalier attitudes ruled his mind), found it convenient to dig up accusations against the deceased Stephen. His religious beliefs were prominently featured in this list, as they must have seemed incredibly outrageous to someone whose own beliefs were so weakly defined they were nearly invisible. Because of this, the unfortunate widow Butler faced her share of fines for nonconformity and all the other oppressions of the era until Beersheba was forcibly taken from her and handed over to the Laird who had so cruelly persecuted this helpless woman. Once he had achieved his goal, he showed some remorse, or whatever you want to call it, by allowing her to stay in her husband’s cottage and farm a piece of nearby land on relatively light terms. Meanwhile, her son, Benjamin, grew up to become quite wealthy, and driven by that urge that leads men to seek marriage, even when it only brings more misery, he married and brought home a wife and eventually a son, Reuben, to share in the poverty of Beersheba.

The Laird of Dumbiedikes* had hitherto been moderate in his exactions, perhaps because he was ashamed to tax too highly the miserable means of support which remained to the widow Butler.

The Laird of Dumbiedikes* had previously been reasonable in his demands, maybe because he felt embarrassed to charge too much for the meager resources left to widow Butler.

* Dumbiedikes, selected as descriptive of the taciturn character of the imaginary owner, is really the name of a house bordering on the King’s Park, so called because the late Mr. Braidwood, an instructor of the deaf and dumb, resided there with his pupils. The situation of the real house is different from that assigned to the ideal mansion.

* Dumbiedikes, chosen to reflect the quiet nature of its fictional owner, is actually the name of a house next to King’s Park. It got this name because the late Mr. Braidwood, a teacher for the deaf and mute, lived there with his students. The location of the actual house is different from that given to the imagined mansion.

But when a stout active young fellow appeared as the labourer of the croft in question, Dumbiedikes began to think so broad a pair of shoulders might bear an additional burden. He regulated, indeed, his management of his dependants (who fortunately were but few in number) much upon the principle of the carters whom he observed loading their carts at a neighbouring coal-hill, and who never failed to clap an additional brace of hundredweights on their burden, so soon as by any means they had compassed a new horse of somewhat superior strength to that which had broken down the day before. However reasonable this practice appeared to the Laird of Dumbiedikes, he ought to have observed, that it may be overdone, and that it infers, as a matter of course, the destruction and loss of both horse, and cart, and loading. Even so it befell when the additional “prestations” came to be demanded of Benjamin Butler. A man of few words, and few ideas, but attached to Beersheba with a feeling like that which a vegetable entertains to the spot in which it chances to be planted, he neither remonstrated with the Laird, nor endeavoured to escape from him, but, toiling night and day to accomplish the terms of his taskmaster, fell into a burning fever and died. His wife did not long survive him; and, as if it had been the fate of this family to be left orphans, our Reuben Butler was, about the year 1704-5, left in the same circumstances in which his father had been placed, and under the same guardianship, being that of his grandmother, the widow of Monk’s old trooper.

But when a strong, young man showed up as the laborer for the croft in question, Dumbiedikes started to think that such broad shoulders could bear an extra load. He adjusted how he managed his workers (who thankfully were few in number) based on the principles of the cart drivers he saw loading their carts at a nearby coal hill, who would always add an extra couple of hundredweights to their load as soon as they had a new horse that was a bit stronger than the one that had broken down the day before. While this practice seemed reasonable to the Laird of Dumbiedikes, he should have realized that it could be taken too far, leading to the inevitable destruction and loss of both horse and cart, along with the load. And so it happened when more demands were placed on Benjamin Butler. A man of few words and ideas, but deeply attached to Beersheba like a plant to its soil, he didn’t protest against the Laird or try to escape; instead, he worked tirelessly to meet his master’s demands, ultimately succumbing to a fever and dying. His wife didn't survive him for long, and it seemed this family was destined to be left orphans. By around 1704-5, our Reuben Butler was left in the same situation as his father, under the guardianship of his grandmother, the widow of Monk’s old trooper.

The same prospect of misery hung over the head of another tenant of this hardhearted lord of the soil. This was a tough true-blue Presbyterian, called Deans, who, though most obnoxious to the Laird on account of principles in church and state, contrived to maintain his ground upon the estate by regular payment of mail-duties, kain, arriage, carriage, dry multure, lock, gowpen, and knaveship, and all the various exactions now commuted for money, and summed up in the emphatic word rent. But the years 1700 and 1701, long remembered in Scotland for dearth and general distress, subdued the stout heart of the agricultural whig. Citations by the ground-officer, decreets of the Baron Court, sequestrations, poindings of outside and inside plenishing, flew about his ears as fast as the tory bullets whistled around those of the Covenanters at Pentland, Bothwell Brigg, or Airsmoss. Struggle as he might, and he struggled gallantly, “Douce David Deans” was routed horse and foot, and lay at the mercy of his grasping landlord just at the time that Benjamin Butler died. The fate of each family was anticipated; but they who prophesied their expulsion to beggary and ruin were disappointed by an accidental circumstance.

The same threat of misery loomed over another tenant of this merciless landowner. This was a committed Presbyterian named Deans, who, despite being very unpopular with the Laird due to his beliefs in church and politics, managed to keep his place on the estate by consistently paying his dues, including rent, produce, livestock, and other various charges that are now all summed up as rent. However, the years 1700 and 1701, which are still remembered in Scotland for scarcity and widespread suffering, broke the resilient spirit of this agricultural Whig. Legal notices from the land officer, court rulings, confiscations, and seizures of personal belongings, both inside and out, came at him as quickly as Tory bullets whizzed past the Covenanters at Pentland, Bothwell Brigg, or Airsmoss. No matter how hard he fought, and he fought bravely, “Douce David Deans” was ultimately defeated and found himself at the mercy of his greedy landlord right when Benjamin Butler passed away. The fate of each family was anticipated, but those who predicted their downfall into poverty and ruin were caught off guard by an unexpected event.

On the very term-day when their ejection should have taken place, when all their neighbours were prepared to pity, and not one to assist them, the minister of the parish, as well as a doctor from Edinburgh, received a hasty summons to attend the Laird of Dumbiedikes. Both were surprised, for his contempt for both faculties had been pretty commonly his theme over an extra bottle, that is to say, at least once every day. The leech for the soul, and he for the body, alighted in the court of the little old manor-house at almost the same time; and when they had gazed a moment at each other with some surprise, they in the same breath expressed their conviction that Dumbiedikes must needs be very ill indeed, since he summoned them both to his presence at once. Ere the servant could usher them to his apartment, the party was augmented by a man of law, Nichil Novit, writing himself procurator before the sheriff-court, for in those days there were no solicitors. This latter personage was first summoned to the apartment of the Laird, where, after some short space, the soul-curer and the body-curer were invited to join him.

On the very day they were supposed to be kicked out, when all their neighbors were ready to feel sorry for them but not to help, the local minister and a doctor from Edinburgh got an urgent call to see the Laird of Dumbiedikes. Both were surprised because he often criticized both professions over a drink, at least once a day. The doctor for the soul and the doctor for the body arrived at the old manor house's courtyard almost at the same time. After exchanging looks of surprise, they both agreed that Dumbiedikes must be really sick to call for them both at once. Before the servant could lead them to his room, a lawyer named Nichil Novit, who worked as a procurator in the sheriff's court, joined them since there were no solicitors back then. This lawyer was the first to be called to the Laird's room, and after a little while, the soul doctor and the body doctor were invited to join him.

Dumbiedikes had been by this time transported into the best bedroom, used only upon occasions of death and marriage, and called, from the former of these occupations, the Dead-Room. There were in this apartment, besides the sick person himself and Mr. Novit, the son and heir of the patient, a tall gawky silly-looking boy of fourteen or fifteen, and a housekeeper, a good buxom figure of a woman, betwixt forty and fifty, who had kept the keys and managed matters at Dumbiedikes since the lady’s death. It was to these attendants that Dumbiedikes addressed himself pretty nearly in the following words; temporal and spiritual matters, the care of his health and his affairs, being strangely jumbled in a head which was never one of the clearest.

Dumbiedikes had by this point been moved into the best bedroom, used only for occasions of death and marriage, and known, due to the former, as the Dead-Room. In this room, along with the sick person and Mr. Novit, the patient’s son and heir—a tall, awkward-looking boy of about fourteen or fifteen—was a housekeeper, a robust woman between forty and fifty, who had managed the household and kept the keys at Dumbiedikes since the lady’s death. It was to these attendants that Dumbiedikes spoke, more or less in the following words; his thoughts about both practical and spiritual matters, as well as concerns for his health and affairs, were strangely mixed up in a mind that was never particularly clear.

“These are sair times wi’ me, gentlemen and neighbours! amaist as ill as at the aughty-nine, when I was rabbled by the collegeaners.*

“These are tough times for me, gentlemen and neighbors! Almost as bad as in '89, when I was mobbed by the college students.*

* Immediately previous to the Revolution, the students at the Edinburgh College were violent anti-catholics. They were strongly suspected of burning the house of Prestonfield, belonging to Sir James Dick, the Lord Provost; and certainly were guilty of creating considerable riots in 1688-9.

* Just before the Revolution, the students at Edinburgh College were fiercely anti-Catholic. They were widely suspected of setting fire to the house of Prestonfield, which belonged to Sir James Dick, the Lord Provost; and they were definitely responsible for causing significant riots in 1688-9.

—They mistook me muckle—they ca’d me a papist, but there was never a papist bit about me, minister.—Jock, ye’ll take warning—it’s a debt we maun a’ pay, and there stands Nichil Novit that will tell ye I was never gude at paying debts in my life.—Mr. Novit, ye’ll no forget to draw the annual rent that’s due on the yerl’s band—if I pay debt to other folk, I think they suld pay it to me—that equals aquals.—Jock, when ye hae naething else to do, ye may be aye sticking in a tree; it will be growing, Jock, when ye’re sleeping.*

—They misunderstood me a lot—they called me a Catholic, but I've never been a Catholic at all, minister.—Jock, take this as a warning—it's a debt we all have to pay, and there stands Nichil Novit who will tell you I was never good at paying debts in my life.—Mr. Novit, don’t forget to collect the annual rent that's due on the earl’s note—if I pay debts to others, I think they should pay it to me—that’s fair and square.—Jock, when you have nothing else to do, you might as well be planting a tree; it will be growing, Jock, while you’re sleeping.*

* The Author has been flattered by the assurance, that this naive mode of recommending arboriculture (which was actually delivered in these very words by a Highland laird, while on his death-bed, to his son) had so much weight with a Scottish earl as to lead to his planting a large tract of country.

* The Author has been flattered by the assurance that this naive way of promoting tree planting (which was actually spoken in these exact words by a Highland lord on his deathbed to his son) had such an impact on a Scottish earl that it encouraged him to plant a large area of land.

“My father tauld me sae forty years sin’, but I ne’er fand time to mind him—Jock, ne’er drink brandy in the morning, it files the stamach sair; gin ye take a morning’s draught, let it be aqua mirabilis; Jenny there makes it weel—Doctor, my breath is growing as scant as a broken-winded piper’s, when he has played for four-and-twenty hours at a penny wedding—Jenny, pit the cod aneath my head—but it’s a’ needless!—Mass John, could ye think o’ rattling ower some bit short prayer, it wad do me gude maybe, and keep some queer thoughts out o’ my head, Say something, man.”

“My father told me that forty years ago, but I never found the time to remember it—Jock, never drink brandy in the morning, it really upsets your stomach; if you take a morning drink, let it be aqua mirabilis; Jenny makes it well—Doctor, my breath is getting as short as a breathless piper’s, after he has played for twenty-four hours at a penny wedding—Jenny, put the pillow under my head—but it’s all pointless!—Mass John, could you think of saying a short prayer, it might do me good and keep some strange thoughts out of my head, Say something, man.”

“I cannot use a prayer like a rat-rhyme,” answered the honest clergyman; “and if you would have your soul redeemed like a prey from the fowler, Laird, you must needs show me your state of mind.”

“I can't use a prayer like a silly rhyme,” replied the honest clergyman; “and if you want your soul saved like a bird from the trap, Laird, you need to show me what's on your mind.”

“And shouldna ye ken that without my telling you?” answered the patient. “What have I been paying stipend and teind, parsonage and vicarage, for, ever sin’ the aughty-nine, and I canna get a spell of a prayer for’t, the only time I ever asked for ane in my life?—Gang awa wi’ your whiggery, if that’s a’ ye can do; auld Curate Kilstoup wad hae read half the prayer-book to me by this time—Awa wi’ ye!—Doctor, let’s see if ye can do onything better for me.”

“And shouldn’t you know that without me telling you?” replied the patient. “What have I been paying for—salary, tithes, and everything else—for all these years since eighty-nine, and I can’t get a single prayer for it, the only time I ever asked for one in my life?—Get lost with your nonsense, if that’s all you can do; old Curate Kilstoup would have read me half the prayer book by now—Get out of here!—Doctor, let’s see if you can do anything better for me.”

The doctor, who had obtained some information in the meanwhile from the housekeeper on the state of his complaints, assured him the medical art could not prolong his life many hours.

The doctor, who had gotten some details in the meantime from the housekeeper about the condition of his complaints, assured him that medicine couldn’t extend his life by many hours.

“Then damn Mass John and you baith!” cried the furious and intractable patient. “Did ye come here for naething but to tell me that ye canna help me at the pinch? Out wi’ them, Jenny—out o’ the house! and, Jock, my curse, and the curse of Cromwell, go wi’ ye, if ye gie them either fee or bountith, or sae muckle as a black pair o’ cheverons!”*

“Then damn Mass John and both of you!” shouted the furious and stubborn patient. “Did you come here for nothing but to tell me that you can’t help me in my time of need? Get out, Jenny—out of the house! And Jock, my curse, and the curse of Cromwell, go with you if you give them either a fee or a reward, or even as much as a black pair of chevrons!”*

*Cheverons—gloves.

*Cheverons—gloves.*

The clergyman and doctor made a speedy retreat out of the apartment, while Dumbiedikes fell into one of those transports of violent and profane language, which had procured him the surname of Damn-me-dikes. “Bring me the brandy bottle, Jenny, ye b—,” he cried, with a voice in which passion contended with pain. “I can die as I have lived, without fashing ony o’ them. But there’s ae thing,” he said, sinking his voice—“there’s ae fearful thing hings about my heart, and an anker of brandy winna wash it away.—The Deanses at Woodend!—I sequestrated them in the dear years, and now they are to flit, they’ll starve—and that Beersheba, and that auld trooper’s wife and her oe, they’ll starve—they’ll starve! —Look out, Jock; what kind o’ night is’t?”

The clergyman and doctor quickly left the apartment, while Dumbiedikes erupted into one of those fits of violent and profane language that earned him the nickname Damn-me-dikes. “Bring me the brandy bottle, Jenny, you b—,” he shouted, his voice filled with a mix of anger and pain. “I can die as I’ve lived, without bothering any of them. But there’s one thing,” he said, lowering his voice—“there’s one terrible thing weighing on my heart, and a jug of brandy won’t wash it away.—The Deanses at Woodend!—I put them in a tough spot during the dear years, and now they’re about to be kicked out, they’ll starve—and that Beersheba, and that old soldier’s wife and her child, they’ll starve—they’ll starve!—Look out, Jock; what kind of night is it?”

“On-ding o’ snaw, father,” answered Jock, after having opened the window, and looked out with great composure.

“It's snowing, Dad,” Jock replied, after opening the window and looking out calmly.

“They’ll perish in the drifts!” said the expiring sinner—“they’ll perish wi’ cauld!—but I’ll be het eneugh, gin a’ tales be true.”

“They’ll freeze to death in the snow!” said the dying sinner—“they’ll freeze to death from the cold!—but I’ll be warm enough, if all the stories are true.”

This last observation was made under breath, and in a tone which made the very attorney shudder. He tried his hand at ghostly advice, probably for the first time in his life, and recommended as an opiate for the agonised conscience of the Laird, reparation of the injuries he had done to these distressed families, which, he observed by the way, the civil law called restitutio in integrum. But Mammon was struggling with Remorse for retaining his place in a bosom he had so long possessed; and he partly succeeded, as an old tyrant proves often too strong for his insurgent rebels.

This last observation was made quietly, and in a tone that made even the attorney shiver. He attempted to give ghostly advice, probably for the first time in his life, and suggested as a relief for the tormented conscience of the Laird, making amends for the harm he had done to these suffering families, which, he noted incidentally, the law referred to as restitutio in integrum. But Mammon was at odds with Remorse for clinging to his place in a heart he had held for so long; and he somewhat succeeded, as an old tyrant often proves too strong for his rebelling subjects.

“I canna do’t,” he answered, with a voice of despair. “It would kill me to do’t—how can ye bid me pay back siller, when ye ken how I want it? or dispone Beersheba, when it lies sae weel into my ain plaid-nuik? Nature made Dumbiedikes and Beersheba to be ae man’s land—She did, by Nichil, it wad kill me to part them.”

“I can’t do it,” he replied, his voice filled with despair. “It would kill me to do it—how can you ask me to pay back money when you know how much I need it? Or give up Beersheba when it fits so nicely into my own corner? Nature made Dumbiedikes and Beersheba to be one man's land—She did, by God, it would kill me to separate them.”

“But ye maun die whether or no, Laird,” said Mr. Novit; “and maybe ye wad die easier—it’s but trying. I’ll scroll the disposition in nae time.”

“But you must die whether you want to or not, Laird,” said Mr. Novit; “and maybe you would die easier—it’s just worth a try. I’ll write the disposition in no time.”

“Dinna speak o’t, sir,” replied Dumbiedikes, “or I’ll fling the stoup at your head.—But, Jock, lad, ye see how the warld warstles wi’ me on my deathbed—be kind to the puir creatures, the Deanses and the Butlers—be kind to them, Jock. Dinna let the warld get a grip o’ ye, Jock—but keep the gear thegither! and whate’er ye do, dispone Beersheba at no rate. Let the creatures stay at a moderate mailing, and hae bite and soup; it will maybe be the better wi’ your father whare he’s gaun, lad.”

“Don’t talk about it, sir,” said Dumbiedikes, “or I’ll throw the jug at your head.—But, Jock, my boy, you see how the world is messing with me on my deathbed—be kind to the poor souls, the Deanses and the Butlers—be kind to them, Jock. Don’t let the world take hold of you, Jock—but keep everything together! And whatever you do, don’t get rid of Beersheba. Let the creatures stay at a reasonable rent, and have food and soup; it might be better for your father where he’s going, lad.”

After these contradictory instructions, the Laird felt his mind so much at ease, that he drank three bumpers of brandy continuously, and “soughed awa,” as Jenny expressed it, in an attempt to sing “Deil stick the Minister.”

After these confusing instructions, the Laird felt so relaxed that he downed three glasses of brandy in a row and, as Jenny put it, "faded away" while trying to sing "Deil stick the Minister."

His death made a revolution in favour of the distressed families. John Dumbie, now of Dumbiedikes, in his own right, seemed to be close and selfish enough, but wanted the grasping spirit and active mind of his father; and his guardian happened to agree with him in opinion, that his father’s dying recommendation should be attended to. The tenants, therefore, were not actually turned out of doors among the snow-wreaths, and were allowed wherewith to procure butter-milk and peas-bannocks, which they ate under the full force of the original malediction. The cottage of Deans, called Woodend, was not very distant from that at Beersheba. Formerly there had been but little intercourse between the families. Deans was a sturdy Scotsman, with all sort of prejudices against the southern, and the spawn of the southern. Moreover, Deans was, as we have said, a stanch Presbyterian, of the most rigid and unbending adherence to what he conceived to be the only possible straight line, as he was wont to express himself, between right-hand heats and extremes and left-hand defections; and, therefore, he held in high dread and horror all Independents, and whomsoever he supposed allied to them.

His death sparked a revolution in favor of the struggling families. John Dumbie, now of Dumbiedikes, seemed to be close-minded and selfish, but he lacked the greedy drive and sharp mind of his father. His guardian happened to share his view that they should respect his father’s last wishes. As a result, the tenants weren't actually thrown out into the snow, and they were given the means to get butter-milk and pea cakes, which they ate while fully aware of the original curse. The cottage at Deans, called Woodend, wasn't far from Beersheba. There had previously been little interaction between the families. Deans was a tough Scotsman with various biases against the southerners and their kind. Moreover, he was, as mentioned, a staunch Presbyterian, rigidly adhering to what he believed was the only true path, as he used to put it, between right-hand fervor and extremes and left-hand fallacies; thus, he held all Independents and anyone he thought connected to them in great fear and contempt.

But, notwithstanding these national prejudices and religious professions, Deans and the widow Butler were placed in such a situation, as naturally and at length created some intimacy between the families. They had shared a common danger and a mutual deliverance. They needed each other’s assistance, like a company, who, crossing a mountain stream, are compelled to cling close together, lest the current should be too powerful for any who are not thus supported.

But despite these national prejudices and religious beliefs, Deans and the widow Butler found themselves in a situation that naturally led to some closeness between their families. They had gone through a shared danger and had helped each other escape it. They needed each other’s support, like a group crossing a mountain stream, having to stick close together so that the current wouldn’t be too strong for anyone who wasn’t backed up.

On nearer acquaintance, too, Deans abated some of his prejudices. He found old Mrs. Butler, though not thoroughly grounded in the extent and bearing of the real testimony against the defections of the times, had no opinions in favour of the Independent party; neither was she an Englishwoman. Therefore, it was to be hoped, that, though she was the widow of an enthusiastic corporal of Cromwell’s dragoons, her grandson might be neither schismatic nor anti-national, two qualities concerning which Goodman Deans had as wholesome a terror as against papists and malignants, Above all (for Douce Davie Deans had his weak side), he perceived that widow Butler looked up to him with reverence, listened to his advice, and compounded for an occasional fling at the doctrines of her deceased husbands to which, as we have seen, she was by no means warmly attached, in consideration of the valuable counsels which the Presbyterian afforded her for the management of her little farm. These usually concluded with “they may do otherwise in England, neighbour Butler, for aught I ken;” or, “it may be different in foreign parts;” or, “they wha think differently on the great foundation of our covenanted reformation, overturning and mishguggling the government and discipline of the kirk, and breaking down the carved work of our Zion, might be for sawing the craft wi’ aits; but I say peace, peace.” And as his advice was shrewd and sensible, though conceitedly given, it was received with gratitude, and followed with respect.

Upon getting to know him better, Deans softened some of his biases. He found that old Mrs. Butler, while not fully aware of the true evidence against the failings of the times, had no favorable views toward the Independent party; she wasn't even English. So, it was hoped that, even though she was the widow of an enthusiastic corporal in Cromwell's dragoons, her grandson might be neither a dissenter nor anti-national, two traits that Goodman Deans feared as much as he did papists and malignants. Most importantly (since Douce Davie Deans had his weaknesses), he noticed that widow Butler looked up to him with respect, listened to his advice, and overlooked the occasional jab at her deceased husband's beliefs, which, as we've seen, she wasn't particularly fond of, due to the valuable guidance the Presbyterian gave her for managing her small farm. His advice typically ended with phrases like, “they may do it differently in England, neighbor Butler, for all I know;” or, “it might be different abroad;” or, “those who think differently about the core of our covenanted reformation, upsetting and mishandling the government and discipline of the church, and tearing down the intricacies of our Zion, might just be trying to create trouble; but I say peace, peace.” And since his advice was wise and practical, though given with a bit of arrogance, it was received with appreciation and followed with respect.

The intercourse which took place betwixt the families at Beersheba and Woodend became strict and intimate, at a very early period, betwixt Reuben Butler, with whom the reader is already in some degree acquainted, and Jeanie Deans, the only child of Douce Davie Deans by his first wife, “that singular Christian woman,” as he was wont to express himself, “whose name was savoury to all that knew her for a desirable professor, Christian Menzies in Hochmagirdle.” The manner of which intimacy, and the consequences thereof, we now proceed to relate.

The relationship between the families at Beersheba and Woodend became close and personal quite early on, particularly between Reuben Butler, who you may already know a bit about, and Jeanie Deans, the only child of Douce Davie Deans and his first wife, “that remarkable Christian woman,” as he often described her, “whose name was respected by everyone who knew her, including the esteemed Christian Menzies in Hochmagirdle.” We will now describe how this intimacy developed and what resulted from it.





CHAPTER EIGHTH.

              Reuben and Rachel, though as fond as doves,
              Were yet discreet and cautious in their loves,
              Nor would attend to Cupid’s wild commands,
              Till cool reflection bade them join their hands;
              When both were poor, they thought it argued ill
                Of hasty love to make them poorer still.
                                      Crabbe’s Parish Register.
              Reuben and Rachel, as fond as doves,  
              Were still careful and cautious in their love,  
              And wouldn't act on Cupid's wild desires,  
              Until careful thought encouraged them to join together;  
              When both were broke, they believed it was unwise  
                For impulsive love to make them even poorer.  
                                      Crabbe’s Parish Register. 

While widow Butler and widower Deans struggled with poverty, and the hard and sterile soil of “those parts and portions” of the lands of Dumbiedikes which it was their lot to occupy, it became gradually apparent that Deans was to gain the strife, and his ally in the conflict was to lose it. The former was a Man, and not much past the prime of life—Mrs. Butler a woman, and declined into the vale of years, This, indeed, ought in time to have been balanced by the circumstance, that Reuben was growing up to assist his grandmothers labours, and that Jeanie Deans, as a girl, could be only supposed to add to her father’s burdens. But Douce Davie Deans know better things, and so schooled and trained the young minion, as he called her, that from the time she could walk, upwards, she was daily employed in some task or other, suitable to her age and capacity; a circumstance which, added to her father’s daily instructions and lectures, tended to give her mind, even when a child, a grave, serious, firm, and reflecting cast. An uncommonly strong and healthy temperament, free from all nervous affection and every other irregularity, which, attacking the body in its more noble functions, so often influences the mind, tended greatly to establish this fortitude, simplicity, and decision of character.

While widow Butler and widower Deans struggled with poverty and the tough, unyielding soil of the lands around Dumbiedikes that they were stuck with, it gradually became clear that Deans would prevail in this struggle, while his ally would falter. Deans was a man, not far from his prime, while Mrs. Butler was a woman in the later years of her life. This might have eventually been balanced out by the fact that Reuben was growing up to help his grandmother with her work, while Jeanie Deans, as a girl, could only be seen as adding to her father’s burdens. However, Douce Davie Deans knew better and trained the young girl—whom he called his “minion”—so that from the time she could walk, she was involved in some task each day that was appropriate for her age and abilities. This, combined with her father’s daily lessons and lectures, gave her a serious, thoughtful mindset even as a child. Her exceptionally strong and healthy nature, free from nervous issues and other irregularities that often affect the mind through the body’s more noble functions, greatly contributed to her strength, simplicity, and decisiveness of character.

On the other hand, Reuben was weak in constitution, and, though not timid in temper might be safely pronounced anxious, doubtful, and apprehensive. He partook of the temperament of his mother, who had died of a consumption in early age. He was a pale, thin, feeble, sickly boy, and somewhat lame, from an accident in early youth. He was, besides, the child of a doting grandmother, whose too solicitous attention to him soon taught him a sort of diffidence in himself, with a disposition to overrate his own importance, which is one of the very worst consequences that children deduce from over-indulgence.

On the other hand, Reuben was physically weak, and while he wasn't timid, he could definitely be described as anxious, doubtful, and worried. He inherited his mother's temperament, who had died young from a lung disease. He was a pale, thin, frail, sickly boy, and a bit lame from an accident in his early years. Additionally, he was the child of a doting grandmother, whose overly careful attention led him to feel insecure about himself and to overestimate his own importance, which is one of the worst outcomes that children can develop from being overindulged.

Still, however, the two children clung to each other’s society, not more from habit than from taste. They herded together the handful of sheep, with the two or three cows, which their parents turned out rather to seek food than actually to feed upon the unenclosed common of Dumbiedikes. It was there that the two urchins might be seen seated beneath a blooming bush of whin, their little faces laid close together under the shadow of the same plaid drawn over both their heads, while the landscape around was embrowned by an overshadowing cloud, big with the shower which had driven the children to shelter. On other occasions they went together to school, the boy receiving that encouragement and example from his companion, in crossing the little brooks which intersected their path, and encountering cattle, dogs, and other perils, upon their journey, which the male sex in such cases usually consider it as their prerogative to extend to the weaker. But when, seated on the benches of the school-house, they began to con their lessons together, Reuben, who was as much superior to Jeanie Deans in acuteness of intellect, as inferior to her in firmness of constitution, and in that insensibility to fatigue and danger which depends on the conformation of the nerves, was able fully to requite the kindness and countenance with which, in other circumstances, she used to regard him. He was decidedly the best scholar at the little parish school; and so gentle was his temper and disposition, that he was rather admired than envied by the little mob who occupied the noisy mansion, although he was the declared favourite of the master. Several girls, in particular (for in Scotland they are taught with the boys), longed to be kind to and comfort the sickly lad, who was so much cleverer than his companions. The character of Reuben Butler was so calculated as to offer scope both for their sympathy and their admiration, the feelings, perhaps, through which the female sex (the more deserving part of them at least) is more easily attached.

Still, the two children stuck together not just out of habit but also because they genuinely enjoyed each other's company. They rounded up the few sheep and the couple of cows their parents let out more for foraging than to actually graze on the open land of Dumbiedikes. It was there that the two kids could be seen sitting under a blooming gorse bush, their little faces close together under the same blanket pulled over both their heads, while the landscape around them was shadowed by a dark cloud heavy with rain that had driven them to seek shelter. At other times, they walked to school together, with the boy drawing encouragement and support from his friend when they crossed the small streams along their route and faced cattle, dogs, and other dangers, something boys typically felt was their duty to protect weaker companions from. But when they settled on the benches of the schoolhouse to study together, Reuben, who was much sharper than Jeanie Deans but weaker in physical strength and less resilient to fatigue and danger due to his nervous constitution, was able to return the kindness and support she usually showed him. He was definitely the best student at the small parish school, and his gentle nature meant he was more admired than envied by the noisy group of kids, even though he was the teacher's favorite. Several girls, in particular (since in Scotland, girls learn alongside boys), wanted to be kind to and support the sickly boy who was much smarter than his peers. Reuben Butler's character was such that it invited both sympathy and admiration, feelings that often create attachments, especially among the better parts of the female gender.

But Reuben, naturally reserved and distant, improved none of these advantages; and only became more attached to Jeanie Deans, as the enthusiastic approbation of his master assured him of fair prospects in future life, and awakened his ambition. In the meantime, every advance that Reuben made in learning (and, considering his opportunities, they were uncommonly great) rendered him less capable of attending to the domestic duties of his grandmother’s farm. While studying the pons asinorum in Euclid, he suffered every cuddie upon the common to trespass upon a large field of peas belonging to the Laird, and nothing but the active exertions of Jeanie Deans, with her little dog Dustiefoot, could have saved great loss and consequent punishment. Similar miscarriages marked his progress in his classical studies. He read Virgil’s Georgics till he did not know bere from barley; and had nearly destroyed the crofts of Beersheba while attempting to cultivate them according to the practice of Columella and Cato the Censor.

But Reuben, who was naturally reserved and distant, didn’t take advantage of these opportunities; instead, he grew more attached to Jeanie Deans, as his master’s enthusiastic approval made him feel optimistic about his future and sparked his ambition. In the meantime, every bit of progress Reuben made in his studies (and, given his circumstances, they were quite significant) made him less able to handle the chores on his grandmother’s farm. While he was busy with the pons asinorum in Euclid, he let every cuddie on the common wander into a large field of peas belonging to the Laird, and only Jeanie Deans, with her little dog Dustiefoot, managed to prevent major losses and punishment. Similar mistakes marked his journey in his classical studies. He read Virgil’s Georgics until he couldn’t tell barley from bere; and he nearly ruined Beersheba’s crofts while trying to farm them like Columella and Cato the Censor suggested.

These blunders occasioned grief to his grand-dame, and disconcerted the good opinion which her neighbour, Davie Deans, had for some time entertained of Reuben.

These mistakes caused distress to his grandmother and upset the positive impression that her neighbor, Davie Deans, had held of Reuben for a while.

“I see naething ye can make of that silly callant, neighbour Butler,” said he to the old lady, “unless ye train him to the wark o’ the ministry. And ne’er was there mair need of poorfu’ preachers than e’en now in these cauld Gallio days, when men’s hearts are hardened like the nether mill-stone, till they come to regard none of these things. It’s evident this puir callant of yours will never be able to do an usefu’ day’s wark, unless it be as an ambassador from our Master; and I will make it my business to procure a license when he is fit for the same, trusting he will be a shaft cleanly polished, and meet to be used in the body of the kirk; and that he shall not turn again, like the sow, to wallow in the mire of heretical extremes and defections, but shall have the wings of a dove, though he hath lain among the pots.”

“I don’t see anything you can do with that silly kid, neighbor Butler,” he said to the old lady, “unless you train him for the ministry. And there has never been a greater need for poor preachers than now in these cold Gallio days, when people’s hearts are hardened like the bottom millstone, so they don’t care about any of this. It’s clear this poor kid of yours will never be able to do a useful day’s work, unless it’s as an ambassador for our Master; and I’ll make it my mission to get him a license when he’s ready for it, hoping he’ll be a cleanly polished arrow, fit to be used in the church; and that he won’t turn back, like a pig, to wallow in the mud of heretical extremes and failures, but will have the wings of a dove, even though he has lived among the pots.”

The poor widow gulped down the affront to her husband’s principles, implied in this caution, and hastened to take Butler from the High School, and encourage him in the pursuit of mathematics and divinity, the only physics and ethics that chanced to be in fashion at the time.

The poor widow swallowed the insult to her husband's principles, hinted at in this warning, and hurried to take Butler out of High School, supporting him in studying math and theology, the only fields of science and ethics that happened to be popular at the time.

Jeanie Deans was now compelled to part from the companion of her labour, her study, and her pastime, and it was with more than childish feeling that both children regarded the separation. But they were young, and hope was high, and they separated like those who hope to meet again at a more auspicious hour. While Reuben Butler was acquiring at the University of St. Andrews the knowledge necessary for a clergyman, and macerating his body with the privations which were necessary in seeking food for his mind, his grand-dame became daily less able to struggle with her little farm, and was at length obliged to throw it up to the new Laird of Dumbiedikes. That great personage was no absolute Jew, and did not cheat her in making the bargain more than was tolerable. He even gave her permission to tenant the house in which she had lived with her husband, as long as it should be “tenantable;” only he protested against paying for a farthing of repairs, any benevolence which he possessed being of the passive, but by no means of the active mood.

Jeanie Deans was now forced to say goodbye to the friend who had been her partner in work, study, and play, and both kids felt the separation more deeply than you'd expect from their age. But they were young, and hope filled their hearts, so they parted like people who expect to reunite at a better time. While Reuben Butler was studying to become a clergyman at the University of St. Andrews and enduring hardships to feed his mind, his grandmother was increasingly unable to manage her small farm and eventually had to give it up to the new Laird of Dumbiedikes. This important figure wasn’t a total miser and didn’t cheat her in the deal more than was fair. He even allowed her to stay in the house where she had lived with her husband for as long as it remained habitable; however, he refused to pay for any repairs, expressing his kindness in a passive way, not an active one.

In the meanwhile, from superior shrewdness, skill, and other circumstances, some of them purely accidental, Davie Deans gained a footing in the world, the possession of some wealth, the reputation of more, and a growing disposition to preserve and increase his store; for which, when he thought upon it seriously, he was inclined to blame himself. From his knowledge in agriculture, as it was then practised, he became a sort of favourite with the Laird, who had no great pleasure either in active sports or in society, and was wont to end his daily saunter by calling at the cottage of Woodend.

In the meantime, due to his sharp intelligence, skills, and some random circumstances, Davie Deans managed to make a place for himself in the world, acquire some wealth, gain a reputation for having even more, and develop a growing desire to keep and expand his resources. When he thought about it seriously, he tended to feel guilty about this. Because of his knowledge of agriculture, as it was practiced back then, he became somewhat of a favorite with the Laird, who didn't find much enjoyment in active sports or socializing and would often finish his daily walks by stopping at the cottage of Woodend.

Being himself a man of slow ideas and confused utterance, Dumbiedikes used to sit or stand for half-an-hour with an old laced hat of his father’s upon his head, and an empty tobacco-pipe in his mouth, with his eyes following Jeanie Deans, or “the lassie” as he called her, through the course of her daily domestic labour; while her father, after exhausting the subject of bestial, of ploughs, and of harrows, often took an opportunity of going full-sail into controversial subjects, to which discussions the dignitary listened with much seeming patience, but without making any reply, or, indeed, as most people thought, without understanding a single word of what the orator was saying. Deans, indeed, denied this stoutly, as an insult at once to his own talents for expounding hidden truths, of which he was a little vain, and to the Laird’s capacity of understanding them. He said, “Dumbiedikes was nane of these flashy gentles, wi’ lace on their skirts and swords at their tails, that were rather for riding on horseback to hell than gauging barefooted to heaven. He wasna like his father—nae profane company-keeper—nae swearer—nae drinker—nae frequenter of play-house, or music-house, or dancing-house—nae Sabbath-breaker—nae imposer of aiths, or bonds, or denier of liberty to the flock.—He clave to the warld, and the warld’s gear, a wee ower muckle, but then there was some breathing of a gale upon his spirit,” etc. etc. All this honest Davie said and believed.

Being a guy with slow thoughts and unclear speech, Dumbiedikes would sit or stand for half an hour with an old laced hat of his dad’s on his head and an empty tobacco pipe in his mouth, watching Jeanie Deans, or “the lassie” as he called her, as she went about her daily chores. Meanwhile, her father, after running out of topics like animals, plows, and harrows, often jumped into heated debates, which the dignitary listened to with a lot of patience but without responding or, as most people thought, without really understanding a single word the speaker was saying. Deans firmly denied this, feeling it insulted his own talent for explaining hidden truths, something he was a bit proud of, as well as the Laird’s ability to grasp them. He said, “Dumbiedikes wasn’t one of those flashy gentlemen with lace on their coats and swords at their sides, who were more into riding to hell on horseback than walking barefoot to heaven. He wasn’t like his father—no vulgar companions, no swearing, no drinking, no hanging out at theaters, or music halls, or dance halls—no breaking the Sabbath—no forcing oaths, or bonds, or taking away freedom from the flock. He held onto the world and its wealth a bit too much, but there was still some breath of fresh air in his spirit,” etc. etc. Honest Davie believed all this.

It is not to be supposed, that, by a father and a man of sense and observation, the constant direction of the Laird’s eyes towards Jeanie was altogether unnoticed. This circumstance, however, made a much greater impression upon another member of his family, a second helpmate, to wit, whom he had chosen to take to his bosom ten years after the death of his first. Some people were of opinion, that Douce Davie had been rather surprised into this step, for, in general, he was no friend to marriages or giving in marriage, and seemed rather to regard that state of society as a necessary evil,—a thing lawful, and to be tolerated in the imperfect state of our nature, but which clipped the wings with which we ought to soar upwards, and tethered the soul to its mansion of clay, and the creature-comforts of wife and bairns. His own practice, however, had in this material point varied from his principles, since, as we have seen, he twice knitted for himself this dangerous and ensnaring entanglement.

It shouldn’t be assumed that a father who is sensible and observant would overlook how often the Laird's eyes were on Jeanie. However, this situation had a much bigger impact on another member of his family, a second wife, whom he had chosen to take into his life ten years after the death of his first. Some people thought that Douce Davie had been somewhat pushed into this decision, as he generally wasn’t a fan of marriage or matchmaking. He viewed that aspect of society as a necessary evil—something lawful that had to be tolerated due to the imperfection of human nature, but ultimately it clipped the wings we should use to soar and tied the soul to its earthly existence and the creature comforts of a wife and children. However, his actual behavior had contradicted his beliefs, since, as we’ve seen, he had willingly entered into this risky and entangling situation twice.

Rebecca, his spouse, had by no means the same horror of matrimony, and as she made marriages in imagination for every neighbour round, she failed not to indicate a match betwixt Dumbiedikes and her step-daughter Jeanie. The goodman used regularly to frown and pshaw whenever this topic was touched upon, but usually ended by taking his bonnet and walking out of the house, to conceal a certain gleam of satisfaction, which, at such a suggestion, involuntarily diffused itself over his austere features.

Rebecca, his wife, didn’t have the same fear of marriage at all, and as she imagined weddings for every neighbor around, she couldn’t help but suggest a pairing between Dumbiedikes and her stepdaughter Jeanie. The goodman would often frown and scoff whenever this subject came up, but he usually ended up grabbing his hat and walking out of the house to hide a certain look of satisfaction that, at this suggestion, involuntarily spread across his stern face.

The more youthful part of my readers may naturally ask, whether Jeanie Deans was deserving of this mute attention of the Laird of Dumbiedikes; and the historian, with due regard to veracity, is compelled to answer, that her personal attractions were of no uncommon description. She was short, and rather too stoutly made for her size, had grey eyes, light coloured hair, a round good-humoured face, much tanned with the sun, and her only peculiar charm was an air of inexpressible serenity, which a good conscience, kind feelings, contented temper, and the regular discharge of all her duties, spread over her features. There was nothing, it may be supposed, very appalling in the form or manners of this rustic heroine; yet, whether from sheepish bashfulness, or from want of decision and imperfect knowledge of his own mind on the subject, the Laird of Dumbiedikes, with his old laced hat and empty tobacco-pipe, came and enjoyed the beatific vision of Jeanie Deans day after day, week after week, year after year, without proposing to accomplish any of the prophecies of the stepmother.

The younger readers might naturally wonder if Jeanie Deans deserved the silent attention of the Laird of Dumbiedikes. The historian, committed to honesty, has to say that her looks were pretty average. She was short and a bit too stout for her height, with grey eyes, light hair, a round, friendly face that was quite tanned from the sun, and her only unique charm was an indescribable calm that came from her good conscience, kind heart, cheerful attitude, and consistent sense of duty. There wasn’t anything particularly intimidating about this rural heroine’s looks or behavior; however, whether it was due to shy awkwardness or a lack of confidence and uncertainty about his feelings, the Laird of Dumbiedikes, with his old lace-trimmed hat and empty pipe, kept coming to enjoy the beautiful sight of Jeanie Deans day after day, week after week, year after year, without ever trying to fulfill any of his stepmother's prophecies.

This good lady began to grow doubly impatient on the subject, when, after having been some years married, she herself presented Douce Davie with another daughter, who was named Euphemia, by corruption, Effie. It was then that Rebecca began to turn impatient with the slow pace at which the Laird’s wooing proceeded, judiciously arguing, that, as Lady Dumbiedikes would have but little occasion for tocher, the principal part of her gudeman’s substance would naturally descend to the child by the second marriage. Other step-dames have tried less laudable means for clearing the way to the succession of their own children; but Rebecca, to do her justice, only sought little Effie’s advantage through the promotion, or which must have generally been accounted such, of her elder sister. She therefore tried every female art within the compass of her simple skill, to bring the Laird to a point; but had the mortification to perceive that her efforts, like those of an unskilful angler, only scared the trout she meant to catch. Upon one occasion, in particular, when she joked with the Laird on the propriety of giving a mistress to the house of Dumbiedikes, he was so effectually startled, that neither laced hat, tobacco-pipe, nor the intelligent proprietor of these movables, visited Woodend for a fortnight. Rebecca was therefore compelled to leave the Laird to proceed at his own snail’s pace, convinced, by experience, of the grave-digger’s aphorism, that your dull ass will not mend his pace for beating.

This good lady started to feel even more impatient about the situation when, after being married for several years, she gave Douce Davie another daughter, who was named Euphemia, but often called Effie. That’s when Rebecca began to get frustrated with how slowly the Laird was pursuing her. She wisely argued that since Lady Dumbiedikes wouldn't need much of a dowry, most of her husband’s wealth would naturally go to the child from his second marriage. Other stepmothers have used less honorable methods to ensure their own children's future, but to give Rebecca her due, she only aimed to benefit little Effie by pushing for her older sister's advancement. She therefore tried every feminine tactic within her limited ability to prompt the Laird into action, but to her dismay, her attempts, much like those of an inexperienced angler, only scared off the fish she wanted to catch. One time, in particular, when she joked with the Laird about the need to find a mistress for the house of Dumbiedikes, he was so taken aback that neither his fancy hat, tobacco pipe, nor the clever owner of those items visited Woodend for two weeks. Consequently, Rebecca had to let the Laird go at his own slow pace, having learned from experience that you can’t rush a stubborn donkey.

Reuben, in the meantime, pursued his studies at the university, supplying his wants by teaching the younger lads the knowledge he himself acquired, and thus at once gaining the means of maintaining himself at the seat of learning, and fixing in his mind the elements of what he had already obtained. In this manner, as is usual among the poorer students of divinity at Scottish universities, he contrived not only to maintain himself according to his simple wants, but even to send considerable assistance to his sole remaining parent, a sacred duty, of which the Scotch are seldom negligent. His progress in knowledge of a general kind, as well as in the studies proper to his profession, was very considerable, but was little remarked, owing to the retired modesty of his disposition, which in no respect qualified him to set off his learning to the best advantage. And thus, had Butler been a man given to make complaints, he had his tale to tell, like others, of unjust preferences, bad luck, and hard usage. On these subjects, however, he was habitually silent, perhaps from modesty, perhaps from a touch of pride, or perhaps from a conjunction of both.

Reuben, in the meantime, continued his studies at the university, meeting his needs by teaching the younger students what he had learned himself. This not only helped him support himself at school but also reinforced the knowledge he had already gained. In this way, as is common among poorer theology students at Scottish universities, he managed not only to cover his basic needs but also to send significant financial help to his only remaining parent, a responsibility the Scots rarely overlook. His overall progress in knowledge, as well as in his specific field of study, was quite notable, but it went largely unnoticed due to his shy and modest nature, which didn’t allow him to showcase his learning effectively. Had Butler been the type to complain, he could have shared his story of unfair treatment, bad luck, and tough circumstances, like many others. However, he typically kept quiet on these matters, perhaps out of modesty, perhaps out of a bit of pride, or maybe a mix of both.

He obtained his license as a preacher of the gospel, with some compliments from the Presbytery by whom it was bestowed; but this did not lead to any preferment, and he found it necessary to make the cottage at Beersheba his residence for some months, with no other income than was afforded by the precarious occupation of teaching in one or other of the neighbouring families. After having greeted his aged grandmother, his first visit was to Woodend, where he was received by Jeanie with warm cordiality, arising from recollections which had never been dismissed from her mind, by Rebecca with good-humoured hospitality, and by old Deans in a mode peculiar to himself.

He got his license to preach the gospel, along with some praise from the Presbytery that granted it; however, this didn’t lead to any advancement, and he found it necessary to stay at the cottage in Beersheba for several months, relying solely on the unstable income from teaching various families nearby. After greeting his elderly grandmother, his first visit was to Woodend, where Jeanie welcomed him warmly, remembering fondly moments that had stayed with her, Rebecca greeted him with cheerful hospitality, and old Deans treated him in his own unique way.

Highly as Douce Davie honoured the clergy, it was not upon each individual of the cloth that he bestowed his approbation; and, a little jealous, perhaps, at seeing his youthful acquaintance erected into the dignity of a teacher and preacher, he instantly attacked him upon various points of controversy, in order to discover whether he might not have fallen into some of the snares, defections, and desertions of the time. Butler was not only a man of stanch Presbyterian principles, but was also willing to avoid giving pain to his old friend by disputing upon points of little importance; and therefore he might have hoped to have come like fine gold out of the furnace of Davie’s interrogatories. But the result on the mind of that strict investigator was not altogether so favourable as might have been hoped and anticipated. Old Judith Butler, who had hobbled that evening as far as Woodend, in order to enjoy the congratulations of her neighbours upon Reuben’s return, and upon his high attainments, of which she was herself not a little proud, was somewhat mortified to find that her old friend Deans did not enter into the subject with the warmth she expected. At first, in he seemed rather silent than dissatisfied; and it was not till Judith had essayed the subject more than once that it led to the following dialogue.

As much as Douce Davie respected the clergy, he didn't give his approval to every individual in the profession. A bit jealous, perhaps, of seeing his younger acquaintance elevated to the role of teacher and preacher, he quickly challenged him on various controversial topics to see if he had fallen into some of the traps, failures, and betrayals of the times. Butler was not only firmly rooted in Presbyterian beliefs but also preferred to avoid causing discomfort to his old friend by arguing over trivial matters. Therefore, he might have expected to come through Davie's questions like fine gold out of a furnace. However, the outcome for that strict interrogator wasn't as positive as he had hoped. Old Judith Butler, who had made her way to Woodend that evening to revel in her neighbors’ praise of Reuben’s return and achievements—which she was quite proud of—was somewhat disappointed to find that her old friend Deans did not engage in the conversation with the enthusiasm she anticipated. At first, he seemed more silent than dissatisfied, and it wasn't until Judith brought up the topic more than once that it led to the following dialogue.

“Aweel, neibor Deans, I thought ye wad hae been glad to see Reuben amang us again, poor fellow.”

“Awell, neighbor Deans, I thought you would have been happy to see Reuben with us again, poor guy.”

“I am glad, Mrs. Butler,” was the neighbour’s concise answer.

“I am glad, Mrs. Butler,” was the neighbor’s brief reply.

“Since he has lost his grandfather and his father (praised be Him that giveth and taketh!), I ken nae friend he has in the world that’s been sae like a father to him as the sell o’ye, neibor Deans.”

“Since he has lost his grandfather and his father (blessed be Him who gives and takes!), I know no friend he has in the world who has been as much like a father to him as you, neighbor Deans.”

“God is the only father of the fatherless,” said Deans, touching his bonnet and looking upwards. “Give honour where it is due, gudewife, and not to an unworthy instrument.”

“God is the only father of the fatherless,” said Deans, touching his cap and looking up. “Give respect where it's deserved, good wife, and not to someone unworthy.”

“Aweel, that’s your way o’ turning it, and nae doubt ye ken best; but I hae ken’d ye, Davie, send a forpit o’ meal to Beersheba when there wasna a bow left in the meal-ark at Woodend; ay, and I hae ken’d ye”

“Awell, that’s your spin on it, and no doubt you know best; but I’ve seen you, Davie, send a sack of flour to Beersheba when there wasn’t a single bow left in the flour bin at Woodend; yes, and I’ve seen you.”

“Gudewife,” said Davie, interrupting her, “these are but idle tales to tell me; fit for naething but to puff up our inward man wi’ our ain vain acts. I stude beside blessed Alexander Peden, when I heard him call the death and testimony of our happy martyrs but draps of blude and scarts of ink in respect of fitting discharge of our duty; and what suld I think of ony thing the like of me can do?”

“Gudewife,” said Davie, interrupting her, “these are just empty stories to tell me; they’re good for nothing but to inflate our egos with our own worthless deeds. I stood beside blessed Alexander Peden when I heard him say that the death and testimony of our blessed martyrs are just drops of blood and scrawls of ink compared to properly fulfilling our duty; so what should I think of anything that someone like me can do?”

“Weel, neibor Deans, ye ken best; but I maun say that, I am sure you are glad to see my bairn again—the halt’s gane now, unless he has to walk ower mony miles at a stretch; and he has a wee bit colour in his cheek, that glads my auld een to see it; and he has as decent a black coat as the minister; and”

“Weel, neighbor Deans, you know best; but I have to say, I’m sure you’re happy to see my child again—the limp is gone now, unless he has to walk too many miles at once; and he has a bit of color in his cheek, which makes my old eyes happy to see; and he has a nice black coat just like the minister; and”

“I am very heartily glad he is weel and thriving,” said Mr. Deans, with a gravity that seemed intended to cut short the subject; but a woman who is bent upon a point is not easily pushed aside from it.

“I’m really glad he’s doing well and thriving,” said Mr. Deans, with a seriousness that seemed meant to end the topic; but a woman who is determined on a point is not easily distracted from it.

“And,” continued Mrs. Butler, “he can wag his head in a pulpit now, neibor Deans, think but of that—my ain oe—and a’body maun sit still and listen to him, as if he were the Paip of Rome.”

“And,” continued Mrs. Butler, “he can nod his head in a pulpit now, neighbor Deans, just think about that—my own boy—and everyone has to sit still and listen to him, as if he were the Pope of Rome.”

“The what?—the who?—woman!” said Deans, with a sternness far beyond his usual gravity, as soon as these offensive words had struck upon the tympanum of his ear.

“The what?—the who?—woman!” said Deans, with a seriousness much deeper than his usual demeanor, as soon as these offensive words reached his ears.

“Eh, guide us!” said the poor woman; “I had forgot what an ill will ye had aye at the Paip, and sae had my puir gudeman, Stephen Butler. Mony an afternoon he wad sit and take up his testimony again the Paip, and again baptizing of bairns, and the like.”

“Eh, guide us!” said the poor woman; “I had forgotten how much you’ve always disliked the Pope, and so did my poor husband, Stephen Butler. Many an afternoon he would sit and share his testimony against the Pope, and against things like baptizing children, and so on.”

“Woman!” reiterated Deans, “either speak about what ye ken something o’, or be silent; I say that independency is a foul heresy, and anabaptism a damnable and deceiving error, whilk suld be rooted out of the land wi’ the fire o’ the spiritual, and the sword o’ the civil magistrate.”

“Woman!” Deans repeated, “either talk about something you know about, or be quiet; I say that independence is a terrible heresy, and Anabaptism is a damnable and misleading error that should be eliminated from the land with the fire of the spiritual and the sword of the civil magistrate.”

“Weel, weel, neibor, I’ll no say that ye mayna be right,” answered the submissive Judith. “I am sure ye are right about the sawing and the mawing, the shearing and the leading, and what for suld ye no be right about kirkwark, too?—But concerning my oe, Reuben Butler—”

“Weell, weell, neighbor, I won’t say that you might not be right,” answered the submissive Judith. “I’m sure you’re correct about the cutting and the gathering, the shearing and the leading, so why wouldn’t you be right about church stuff too?—But about my son, Reuben Butler—”

“Reuben Butler, gudewife,” said David, with solemnity, “is a lad I wish heartily weel to, even as if he were mine ain son—but I doubt there will be outs and ins in the track of his walk. I muckle fear his gifts will get the heels of his grace. He has ower muckle human wit and learning, and thinks as muckle about the form of the bicker as he does about the healsomeness of the food—he maun broider the marriage-garment with lace and passments, or it’s no gude eneugh for him. And it’s like he’s something proud o’ his human gifts and learning, whilk enables him to dress up his doctrine in that fine airy dress. But,” added he, at seeing the old woman’s uneasiness at his discourse, “affliction may gie him a jagg, and let the wind out o’ him, as out o’ a cow that’s eaten wet clover, and the lad may do weel, and be a burning and a shining light; and I trust it will be yours to see, and his to feel it, and that soon.”

“Reuben Butler, good wife,” David said solemnly, “is a young man I truly wish well for, just as if he were my own son—but I fear there will be ups and downs in his path. I greatly fear his talents might lead him astray. He has too much cleverness and knowledge, and he focuses as much on how things appear as he does on the quality of the food—he must embellish the marriage garment with lace and trimmings, or it’s not good enough for him. And it seems he’s a bit proud of his intellect and knowledge, which allows him to dress up his beliefs in that fancy style. But,” he added, noticing the old woman’s discomfort with his words, “hardship might give him a wake-up call and deflate him, like a cow that’s eaten damp clover, and the young man might still do well and become a bright and shining light; I hope you will witness this, and he will experience it soon."

Widow Butler was obliged to retire, unable to make anything more of her neighbour, whose discourse, though she did not comprehend it, filled her with undefined apprehensions on her grandson’s account, and greatly depressed the joy with which she had welcomed him on his return. And it must not be concealed, in justice to Mr. Deans’s discernment, that Butler, in their conference, had made a greater display of his learning than the occasion called for, or than was likely to be acceptable to the old man, who, accustomed to consider himself as a person preeminently entitled to dictate upon theological subjects of controversy, felt rather humbled and mortified when learned authorities were placed in array against him. In fact, Butler had not escaped the tinge of pedantry which naturally flowed from his education, and was apt, on many occasions, to make parade of his knowledge, when there was no need of such vanity.

Widow Butler had to step away, unable to understand her neighbor, whose conversation, even though it was beyond her comprehension, made her anxious about her grandson and dampened the joy she felt upon his return. It should also be noted, to give credit to Mr. Deans’s insight, that Butler had shown off his knowledge more than necessary during their discussion, which probably wasn’t appreciated by the old man. He typically thought of himself as someone fully qualified to comment on theological debates and felt somewhat belittled and embarrassed when faced with learned opinions that contradicted him. In fact, Butler hadn’t completely escaped the hint of pretentiousness that came from his education and often felt the need to flaunt his knowledge at times when it wasn’t needed.

Jeanie Deans, however, found no fault with this display of learning, but, on the contrary, admired it; perhaps on the same score that her sex are said to admire men of courage, on account of their own deficiency in that qualification. The circumstances of their families threw the young people constantly together; their old intimacy was renewed, though upon a footing better adapted to their age; and it became at length understood betwixt them, that their union should be deferred no longer than until Butler should obtain some steady means of support, however humble. This, however, was not a matter speedily to be accomplished. Plan after plan was formed, and plan after plan failed. The good-humoured cheek of Jeanie lost the first flush of juvenile freshness; Reuben’s brow assumed the gravity of manhood, yet the means of obtaining a settlement seemed remote as ever. Fortunately for the lovers, their passion was of no ardent or enthusiastic cast; and a sense of duty on both sides induced them to bear, with patient fortitude, the protracted interval which divided them from each other.

Jeanie Deans, however, didn’t see any issue with this display of knowledge; on the contrary, she admired it. Perhaps it was similar to how women are said to admire men for their courage, due to their own lack of that quality. The circumstances of their families kept bringing the young people together; their old friendship was renewed, but now it was more appropriate for their age. Eventually, it became clear between them that they wouldn’t delay their union any longer than it took for Butler to secure some reliable means of support, no matter how modest. However, this wasn’t something that could be achieved quickly. One plan after another was made, and each one failed. Jeanie’s cheerful demeanor lost some of its youthful brightness, while Reuben’s face took on the seriousness of adulthood, yet the means to secure a future together seemed as distant as ever. Luckily for the couple, their love wasn’t overly passionate or intense, and a sense of responsibility on both sides encouraged them to endure the long wait that kept them apart.

In the meanwhile, time did not roll on without effecting his usual changes. The widow of Stephen Butler, so long the prop of the family of Beersheba, was gathered to her fathers; and Rebecca, the careful spouse of our friend Davie Deans, wa’s also summoned from her plans of matrimonial and domestic economy. The morning after her death, Reuben Butler went to offer his mite of consolation to his old friend and benefactor. He witnessed, on this occasion, a remarkable struggle betwixt the force of natural affection and the religious stoicism which the sufferer thought it was incumbent upon him to maintain under each earthly dispensation, whether of weal or woe.

In the meantime, time didn't pass without making its usual changes. The widow of Stephen Butler, who had long supported the Beersheba family, passed away; and Rebecca, the devoted wife of our friend Davie Deans, was also called away from her plans for marriage and home life. The morning after her death, Reuben Butler went to offer his small support to his old friend and mentor. On this occasion, he witnessed a remarkable struggle between the pull of natural affection and the religious stoicism that the grieving man felt he needed to uphold in every situation, whether good or bad.

On his arrival at the cottage, Jeanie, with her eyes overflowing with tears, pointed to the little orchard, “in which,” she whispered with broken accents, “my poor father has been since his misfortune.” Somewhat alarmed at this account, Butler entered the orchard, and advanced slowly towards his old friend, who, seated in a small rude arbour, appeared to be sunk in the extremity of his affliction. He lifted his eyes somewhat sternly as Butler approached, as if offended at the interruption; but as the young man hesitated whether he ought to retreat or advance, he arose, and came forward to meet him with a self-possessed, and even dignified air.

On arriving at the cottage, Jeanie, tears streaming down her face, pointed to the small orchard and whispered in a broken voice, “My poor father has been there since his misfortune.” A bit alarmed by this, Butler walked into the orchard and slowly moved toward his old friend, who was sitting in a small, makeshift arbor, clearly overwhelmed by his grief. He looked up somewhat sternly as Butler approached, almost as if annoyed by the interruption. But as the young man hesitated between retreating or moving closer, he stood up and came forward to greet him with a calm and even dignified demeanor.

“Young man,” said the sufferer, “lay it not to heart, though the righteous perish, and the merciful are removed, seeing, it may well be said, that they are taken away from the evils to come. Woe to me were I to shed a tear for the wife of my bosom, when I might weep rivers of water for this afflicted Church, cursed as it is with carnal seekers, and with the dead of heart.”

“Young man,” said the sufferer, “don’t take it to heart if the righteous die and the kind are taken away, since it can be said that they are removed from the coming troubles. How sad it would be for me to shed a tear for the wife I love, when I could cry rivers for this suffering Church, which is burdened by those seeking only material gain and by the spiritually dead.”

“I am happy,” said Butler, “that you can forget your private affliction in your regard for public duty.”

“I’m glad,” said Butler, “that you can set aside your personal struggles for the sake of your public responsibilities.”

“Forget, Reuben?” said poor Deans, putting his handkerchief to his eyes—“She’s not to be forgotten on this side of time; but He that gives the wound can send the ointment. I declare there have been times during this night when my meditation hae been so rapt, that I knew not of my heavy loss. It has been with me as with the worthy John Semple, called Carspharn John,* upon a like trial—I have been this night on the banks of Ulai, plucking an apple here and there!”

“Forget, Reuben?” said poor Deans, wiping his eyes with a handkerchief. “She can't be forgotten in this lifetime; but the one who causes the pain can also provide the healing. I swear there have been moments tonight when I was so lost in thought that I didn’t even realize my deep loss. I’ve felt like the honorable John Semple, known as Carspharn John, in a similar situation—I’ve been tonight by the banks of Ulai, picking apples here and there!”

* Note E. Carspharn John.

* Note E. Carspharn John.

Notwithstanding the assumed fortitude of Deans, which he conceived to be the discharge of a great Christian duty, he had too good a heart not to suffer deeply under this heavy loss. Woodend became altogether distasteful to him; and as he had obtained both substance and experience by his management of that little farm, he resolved to employ them as a dairy-farmer, or cowfeeder, as they are called in Scotland. The situation he chose for his new settlement was at a place called Saint Leonard’s Crags, lying betwixt Edinburgh and the mountain called Arthur’s Seat, and adjoining to the extensive sheep pasture still named the King’s Park, from its having been formerly dedicated to the preservation of the royal game. Here he rented a small lonely house, about half-a-mile distant from the nearest point of the city, but the site of which, with all the adjacent ground, is now occupied by the buildings which form the southeastern suburb. An extensive pasture-ground adjoining, which Deans rented from the keeper of the Royal Park, enabled him to feed his milk-cows; and the unceasing industry and activity of Jeanie, his oldest daughter, were exerted in making the most of their produce.

Despite Deans' supposed strength, which he thought was fulfilling a significant Christian duty, he had too kind a heart not to feel deeply affected by this heavy loss. Woodend became completely unappealing to him; and since he had gained both resources and experience from managing that small farm, he decided to use them as a dairy farmer, or cow feeder, as they are called in Scotland. The location he picked for his new venture was a place called Saint Leonard’s Crags, situated between Edinburgh and the mountain known as Arthur’s Seat, and adjacent to the large sheep pasture still called the King’s Park, because it was once set aside for preserving royal game. Here, he rented a small isolated house, about half a mile from the nearest part of the city, although the site, along with all the surrounding land, is now filled with buildings that make up the southeastern suburb. An extensive pasture nearby, which Deans rented from the keeper of the Royal Park, allowed him to feed his dairy cows; and the tireless work and energy of Jeanie, his oldest daughter, were focused on maximizing their output.

She had now less frequent opportunities of seeing Reuben, who had been obliged, after various disappointments, to accept the subordinate situation of assistant in a parochial school of some eminence, at three or four miles’ distance from the city. Here he distinguished himself, and became acquainted with several respectable burgesses, who, on account of health, or other reasons, chose that their children should commence their education in this little village. His prospects were thus gradually brightening, and upon each visit which he paid at Saint Leonard’s he had an opportunity of gliding a hint to this purpose into Jeanie’s ear. These visits were necessarily very rare, on account of the demands which the duties of the school made upon Butler’s time. Nor did he dare to make them even altogether so frequent as these avocations would permit. Deans received him with civility indeed, and even with kindness; but Reuben, as is usual in such cases, imagined that he read his purpose in his eyes, and was afraid too premature an explanation on the subject would draw down his positive disapproval. Upon the whole, therefore, he judged it prudent to call at Saint Leonard’s just so frequently as old acquaintance and neighbourhood seemed to authorise, and no oftener. There was another person who was more regular in his visits.

She now had fewer chances to see Reuben, who had been forced, after several setbacks, to take a lower position as an assistant at a respected local school about three or four miles from the city. Here, he excelled and met several distinguished local figures who, for health reasons or other factors, wanted their children to start their education in this small village. His prospects were gradually improving, and with each visit to Saint Leonard’s, he found a chance to subtly hint at this to Jeanie. These visits were necessarily rare because the demands of his school duties took up most of Butler's time. He didn’t even dare to make them as frequent as his responsibilities allowed. The Deans welcomed him politely, even kindly; however, Reuben, as often happens in such situations, thought he could see their thoughts in their eyes and feared that a premature discussion about his intentions would lead to their outright disapproval. Overall, he decided it was wise to visit Saint Leonard’s just as often as old acquaintances and neighbors might expect, but not more. There was another person who visited more regularly.

The Laird in Jeanie’s Cottage

When Davie Deans intimated to the Laird of Dumbiedikes his purpose of “quitting wi’ the land and house at Woodend,” the Laird stared and said nothing. He made his usual visits at the usual hour without remark, until the day before the term, when, observing the bustle of moving furniture already commenced, the great east-country awmrie dragged out of its nook, and standing with its shoulder to the company, like an awkward booby about to leave the room, the Laird again stared mightily, and was heard to ejaculate,—“Hegh, sirs!” Even after the day of departure was past and gone, the Laird of Dumbiedikes, at his usual hour, which was that at which David Deans was wont to “loose the pleugh,” presented himself before the closed door of the cottage at Woodend, and seemed as much astonished at finding it shut against his approach as if it was not exactly what he had to expect. On this occasion he was heard to ejaculate, “Gude guide us!” which, by those who knew him, was considered as a very unusual mark of emotion. From that moment forward Dumbiedikes became an altered man, and the regularity of his movements, hitherto so exemplary, was as totally disconcerted as those of a boy’s watch when he has broken the main-spring. Like the index of the said watch did Dumbiedikes spin round the whole bounds of his little property, which may be likened unto the dial of the timepiece, with unwonted velocity. There was not a cottage into which he did not enter, nor scarce a maiden on whom he did not stare. But so it was, that although there were better farm-houses on the land than Woodend, and certainly much prettier girls than Jeanie Deans, yet it did somehow befall that the blank in the Laird’s time was not so pleasantly filled up as it had been. There was no seat accommodated him so well as the “bunker” at Woodend, and no face he loved so much to gaze on as Jeanie Deans’s. So, after spinning round and round his little orbit, and then remaining stationary for a week, it seems to have occurred to him that he was not pinned down to circulate on a pivot, like the hands of the watch, but possessed the power of shifting his central point, and extending his circle if he thought proper. To realise which privilege of change of place, he bought a pony from a Highland drover, and with its assistance and company stepped, or rather stumbled, as far as Saint Leonard’s Crags.

When Davie Deans informed the Laird of Dumbiedikes that he planned to “quit the land and house at Woodend,” the Laird was taken aback and said nothing. He continued his usual visits at the usual time without comment, until the day before the term, when he noticed the commotion of moving furniture already underway, with the large east-country awmrie pulled out of its corner, standing awkwardly like a shy person about to leave a room. Again, the Laird was astonished and was heard to exclaim, “Hegh, sirs!” Even after the day of departure had come and gone, the Laird of Dumbiedikes, at his usual time—when David Deans would typically “loose the pleugh”—showed up in front of the closed door of the cottage at Woodend and seemed just as shocked to find it locked against him as if it didn't match his expectations. On this occasion, he was heard to exclaim, “Gude guide us!” which was considered by those who knew him to be a very rare display of emotion. From that moment, Dumbiedikes became a changed man, and the regularity of his movements, which had previously been so exemplary, was as completely disrupted as a boy's watch when its mainspring breaks. Like the hand of that watch, Dumbiedikes spun around the entire bounds of his small property—comparable to the clock face—at an unusual speed. He entered every cottage and stared at almost every maiden he came across. However, it happened that although there were better farmhouses on the land than Woodend, and certainly prettier girls than Jeanie Deans, the gap left in the Laird's life was not filled as pleasantly as it had been before. There was no seat that suited him as well as the “bunker” at Woodend, and no face he cherished gazing at more than Jeanie Deans’s. So, after spinning around his small orbit and remaining stationary for a week, it seemed to occur to him that he wasn't stuck revolving in place like the hands of a watch but had the freedom to change his central point and enlarge his circle if he wished. To seize this opportunity for a change of scenery, he bought a pony from a Highland drover and, with its help and company, made his way—somewhat clumsily—to Saint Leonard’s Crags.

Jeanie Deans, though so much accustomed to the Laird’s staring that she was sometimes scarce conscious of his presence, had nevertheless some occasional fears lest he should call in the organ of speech to back those expressions of admiration which he bestowed on her through his eyes. Should this happen, farewell, she thought, to all chance of a union with Butler. For her father, however stouthearted and independent in civil and religious principles, was not without that respect for the laird of the land, so deeply imprinted on the Scottish tenantry of the period. Moreover, if he did not positively dislike Butler, yet his fund of carnal learning was often the object of sarcasms on David’s part, which were perhaps founded in jealousy, and which certainly indicated no partiality for the party against whom they were launched. And lastly, the match with Dumbiedikes would have presented irresistible charms to one who used to complain that he felt himself apt to take “ower grit an armfu’ o’ the warld.” So that, upon the whole, the Laird’s diurnal visits were disagreeable to Jeanie from apprehension of future consequences, and it served much to console her, upon removing from the spot where she was bred and born, that she had seen the last of Dumbiedikes, his laced hat, and tobacco-pipe. The poor girl no more expected he could muster courage to follow her to Saint Leonard’s Crags than that any of her apple-trees or cabbages which she had left rooted in the “yard” at Woodend, would spontaneously, and unaided, have undertaken the same journey. It was therefore with much more surprise than pleasure that, on the sixth day after their removal to Saint Leonard’s, she beheld Dumbiedikes arrive, laced hat, tobacco-pipe, and all, and, with the self-same greeting of “How’s a’ wi’ ye, Jeanie?—Whare’s the gudeman?” assume as nearly as he could the same position in the cottage at Saint Leonard’s which he had so long and so regularly occupied at Woodend. He was no sooner, however, seated, than with an unusual exertion of his powers of conversation, he added, “Jeanie—I say, Jeanie, woman”—here he extended his hand towards her shoulder with all the fingers spread out as if to clutch it, but in so bashful and awkward a manner, that when she whisked herself beyond its reach, the paw remained suspended in the air with the palm open, like the claw of a heraldic griffin—“Jeanie,” continued the swain in this moment of inspiration—“I say, Jeanie, it’s a braw day out-by, and the roads are no that ill for boot-hose.”

Jeanie Deans, despite being so used to the Laird’s staring that she sometimes hardly noticed him, still had occasional worries that he might actually speak those words of admiration that he expressed through his eyes. If that happened, she thought, her chances of being with Butler would be gone. Her father, though brave and independent in his beliefs, still had a certain respect for the landowner, a sentiment deeply ingrained in the Scottish tenants of that time. Furthermore, while he didn’t outright dislike Butler, he often made sarcastic remarks about his worldly knowledge, which could stem from jealousy and certainly showed he had no fondness for Butler. Lastly, a match with Dumbiedikes would have been very appealing to someone who often felt overwhelmed by “too much of the world.” So overall, the Laird’s daily visits made Jeanie uneasy due to her worries about future consequences, and it brought her some comfort upon leaving her childhood home that she thought she'd seen the last of Dumbiedikes, along with his laced hat and tobacco pipe. The poor girl didn’t believe he would have the courage to follow her to Saint Leonard’s Crags any more than any of the apple trees or cabbages she left in the garden at Woodend would have made the journey on their own. Therefore, she was much more surprised than happy when, on the sixth day after their move to Saint Leonard’s, she saw Dumbiedikes show up, laced hat and tobacco pipe included, and greet her with the same familiar, “How's it going, Jeanie?—Where’s your guy?” He took as similar a position in the cottage at Saint Leonard’s as he had at Woodend. However, as soon as he sat down, he made an unusual effort to engage in conversation and added, “Jeanie—I mean, Jeanie, woman”—here he reached out toward her shoulder with his fingers spread as if to grab it, but so bashfully and awkwardly that when she moved just out of reach, his hand hung in the air like a claw of a heraldic griffin—“Jeanie,” continued the young man in this moment of boldness—“I say, Jeanie, it’s a lovely day outside, and the roads aren’t too bad for boots.”

’Jeanie--I Say, Jeanie, Woman’

“The deil’s in the daidling body,” muttered Jeanie between her teeth; “wha wad hae thought o’ his daikering out this length?” And she afterwards confessed that she threw a little of this ungracious sentiment into her accent and manner; for her father being abroad, and the “body,” as she irreverently termed the landed proprietor, “looking unco gleg and canty, she didna ken what he might be coming out wi’ next.”

“The devil’s in the lazy body,” muttered Jeanie between her teeth; “who would have thought he’d be showing up at this point?” And she later admitted that she let a bit of this unkind feeling slip into her tone and demeanor; since her father was away, and the “body,” as she irreverently called the landowner, “looking so quick and cheerful, she didn’t know what he might bring up next.”

Her frowns, however, acted as a complete sedative, and the Laird relapsed from that day into his former taciturn habits, visiting the cowfeeder’s cottage three or four times every week, when the weather permitted, with apparently no other purpose than to stare at Jeanie Deans, while Douce Davie poured forth his eloquence upon the controversies and testimonies of the day.

Her frowns, however, served as a total mood killer, and the Laird fell back into his old quiet ways from that day on, visiting the cowfeeder’s cottage three or four times each week when the weather allowed, seemingly with no other intention than to gaze at Jeanie Deans while Douce Davie went on and on about the controversies and events of the day.





CHAPTER NINTH.

              Her air, her manners, all who saw admired,
              Courteous, though coy, and gentle, though retired;
              The joy of youth and health her eyes displayed;
              And ease of heart her every look conveyed.
                                                       Crabbe.
              Her presence and demeanor were admired by everyone who saw her,  
              Polite yet reserved, gentle yet modest;  
              The joy of youth and health shone in her eyes;  
              And every glance reflected her inner peace.  
                                                       Crabbe.

The visits of the Laird thus again sunk into matters of ordinary course, from which nothing was to be expected or apprehended. If a lover could have gained a fair one as a snake is said to fascinate a bird, by pertinaciously gazing on her with great stupid greenish eyes, which began now to be occasionally aided by spectacles, unquestionably Dumbiedikes would have been the person to perform the feat. But the art of fascination seems among the artes perditae, and I cannot learn that this most pertinacious of starers produced any effect by his attentions beyond an occasional yawn.

The Laird's visits had once again settled into a routine, where nothing was expected or worried about. If a lover could capture a beautiful person’s attention the way a snake is said to mesmerize a bird—by staring steadfastly with dull, greenish eyes, which were now occasionally assisted by glasses—then without a doubt, Dumbiedikes would be the one to accomplish it. But the skill of fascination seems to be one of the lost arts, and I can’t find any evidence that this relentless stargazer had any impact with his attention, aside from a few occasional yawns.

In the meanwhile, the object of his gaze was gradually attaining the verge of youth, and approaching to what is called in females the middle age, which is impolitely held to begin a few years earlier with their more fragile sex than with men. Many people would have been of opinion, that the Laird would have done better to have transferred his glances to an object possessed of far superior charms to Jeanie’s, even when Jeanie’s were in their bloom, who began now to be distinguished by all who visited the cottage at St. Leonard’s Crags.

In the meantime, the focus of his attention was slowly reaching the edge of youth and getting closer to what is typically referred to as middle age in women, which is viewed as starting a few years earlier for them than for men. Many would think that the Laird would have been better off directing his gaze toward someone with much greater appeal than Jeanie’s, even when her beauty was at its peak, especially now that she was starting to stand out to everyone who visited the cottage at St. Leonard’s Crags.

Effie Deans, under the tender and affectionate care of her sister, had now shot up into a beautiful and blooming girl. Her Grecian shaped head was profusely rich in waving ringlets of brown hair, which, confined by a blue snood of silk, and shading a laughing Hebe countenance, seemed the picture of health, pleasure, and contentment. Her brown russet short-gown set off a shape, which time, perhaps, might be expected to render too robust, the frequent objection to Scottish beauty, but which, in her present early age, was slender and taper, with that graceful and easy sweep of outline which at once indicates health and beautiful proportion of parts.

Effie Deans, under the loving and caring attention of her sister, had grown into a beautiful and vibrant young woman. Her Grecian-shaped head was adorned with rich, wavy brown ringlets, held back by a blue silk snood, framing a cheerful and radiant face that looked full of health, joy, and contentment. Her brown russet short gown highlighted her figure, which might eventually become too robust, a common criticism of Scottish beauty, but at this young age, it was slim and graceful, with an easy curve that clearly showed her health and balanced proportions.

These growing charms, in all their juvenile profusion, had no power to shake the steadfast mind, or divert the fixed gaze of the constant Laird of Dumbiedikes. But there was scarce another eye that could behold this living picture of health and beauty, without pausing on it with pleasure. The traveller stopped his weary horse on the eve of entering the city which was the end of his journey, to gaze at the sylph-like form that tripped by him, with her milk-pail poised on her head, bearing herself so erect, and stepping so light and free under her burden, that it seemed rather an ornament than an encumbrance. The lads of the neighbouring suburb, who held their evening rendezvous for putting the stone, casting the hammer, playing at long bowls, and other athletic exercises, watched the motions of Effie Deans, and contended with each other which should have the good fortune to attract her attention. Even the rigid Presbyterians of her father’s persuasion, who held each indulgence of the eye and sense to be a snare at least if not a crime, were surprised into a moment’s delight while gazing on a creature so exquisite,—instantly checked by a sigh, reproaching at once their own weakness, and mourning that a creature so fair should share in the common and hereditary guilt and imperfection of our nature, which she deserved as much by her guileless purity of thought, speech, and action, as by her uncommon loveliness of face and person.

These growing charms, in all their youthful abundance, couldn’t shake the steady mind or divert the unwavering gaze of the constant Laird of Dumbiedikes. But hardly any other eye could look at this living picture of health and beauty without pausing in appreciation. The traveler stopped his tired horse just before entering the city that marked the end of his journey, to admire the graceful figure that passed by, with her milk pail balanced on her head, standing so tall and stepping so lightly under her load that it looked more like an accessory than a burden. The young men from the nearby suburb, who gathered in the evening to throw the stone, toss the hammer, play long bowls, and other athletic activities, watched Effie Deans and competed to see who could catch her attention. Even the strict Presbyterians of her father's faith, who believed every indulgence of the eye and senses was at least a temptation, if not a sin, found themselves momentarily delighted by such an exquisite sight—only to be quickly reminded of their own weakness, sighing as they mourned that such a beautiful being should share in the common and inherited flaws of our nature, despite deserving none of it because of her innocent purity in thought, speech, and action, as much as for her exceptional beauty.

Yet there were points in Effie’s character which gave rise not only to strange doubt and anxiety on the part of Douce David Deans, whose ideas were rigid, as may easily be supposed, upon the subject of youthful amusements, but even of serious apprehension to her more indulgent sister. The children of the Scotch of the inferior classes are usually spoiled by the early indulgence of their parents; how, wherefore, and to what degree, the lively and instructive narrative of the amiable and accomplished authoress of “Glenburnie” * has saved me and all future scribblers the trouble of recording.

Yet there were aspects of Effie’s character that caused strange doubts and worries for Douce David Deans, whose views were pretty strict, as you might expect, when it came to young people's entertainment. Even her more lenient sister felt some real concern. Kids from the lower class Scots are often spoiled by their parents' early indulgence; how, why, and to what extent the charming and talented author of “Glenburnie” has spared me and all future writers the effort of detailing.

* [The late Mrs. Elizabeth Hamilton.]

* [The late Mrs. Elizabeth Hamilton.]

Effie had had a double share of this inconsiderate and misjudged kindness. Even the strictness of her father’s principles could not condemn the sports of infancy and childhood; and to the good old man, his younger daughter, the child of his old age, seemed a child for some years after she attained the years of womanhood, was still called the “bit lassie,” and “little Effie,” and was permitted to run up and down uncontrolled, unless upon the Sabbath, or at the times of family worship. Her sister, with all the love and care of a mother, could not be supposed to possess the same authoritative influence; and that which she had hitherto exercised became gradually limited and diminished as Effie’s advancing years entitled her, in her own conceit at least, to the right of independence and free agency. With all the innocence and goodness of disposition, therefore, which we have described, the Lily of St. Leonard’s possessed a little fund of self-conceit and obstinacy, and some warmth and irritability of temper, partly natural perhaps, but certainly much increased by the unrestrained freedom of her childhood. Her character will be best illustrated by a cottage evening scene.

Effie had received more than her fair share of this thoughtless and misunderstood kindness. Even her father's strict principles couldn't disapprove of the fun of childhood. To the good old man, his younger daughter, the child of his old age, seemed like a child for several years after she became a woman; she was still called the “little lassie” and “little Effie,” and was allowed to run around freely, except on Sundays or during family worship. Her sister, despite loving and caring for her like a mother, couldn't be expected to have the same authoritative influence, and the control she once had gradually lessened as Effie grew older and felt entitled, at least in her own mind, to independence and the freedom to make her own choices. So, despite all the innocence and goodness we’ve mentioned, the Lily of St. Leonard’s had a bit of self-importance and stubbornness, along with some emotional intensity, which was partly natural but definitely intensified by her unrestricted childhood. Her character will be best shown through a scene from a cozy evening in a cottage.

The careful father was absent in his well-stocked byre, foddering those useful and patient animals on whose produce his living depended, and the summer evening was beginning to close in, when Jeanie Deans began to be very anxious for the appearance of her sister, and to fear that she would not reach home before her father returned from the labour of the evening, when it was his custom to have “family exercise,” and when she knew that Effie’s absence would give him the most serious displeasure. These apprehensions hung heavier upon her mind, because, for several preceding evenings, Effie had disappeared about the same time, and her stay, at first so brief as scarce to be noticed, had been gradually protracted to half-an-hour, and an hour, and on the present occasion had considerably exceeded even this last limit. And now, Jeanie stood at the door, with her hand before her eyes to avoid the rays of the level sun, and looked alternately along the various tracks which led towards their dwelling, to see if she could descry the nymph-like form of her sister. There was a wall and a stile which separated the royal domain, or King’s Park, as it is called, from the public road; to this pass she frequently directed her attention, when she saw two persons appear there somewhat suddenly, as if they had walked close by the side of the wall to screen themselves from observation. One of them, a man, drew back hastily; the other, a female, crossed the stile, and advanced towards her—It was Effie. She met her sister with that affected liveliness of manner, which, in her rank, and sometimes in those above it, females occasionally assume to hide surprise or confusion; and she carolled as she came—

The careful father was absent in his well-stocked barn, feeding the useful and patient animals on whose produce his livelihood depended. As the summer evening began to settle in, Jeanie Deans grew increasingly worried about the arrival of her sister, fearing she wouldn't get home before their father returned from his evening work. It was during this time that he usually held “family exercise,” and she knew that Effie’s absence would upset him significantly. These worries weighed heavily on her mind, especially since, in the past few evenings, Effie had left around the same time, and her returns, which started out brief and barely noticeable, had gradually stretched to half an hour, then an hour, and now, on this occasion, had exceeded even that. Now, Jeanie stood at the door, shielding her eyes from the low sun, looking along the various paths that led to their home, hoping to catch a glimpse of her sister’s slender figure. There was a wall and a stile that separated the royal domain, known as King’s Park, from the public road. She frequently focused her gaze on that spot when she suddenly noticed two figures appear there, as if they had walked closely by the wall to avoid being seen. One of them, a man, quickly stepped back, while the other, a woman, crossed the stile and walked towards her—it was Effie. She greeted her sister with an exaggerated cheerfulness, a demeanor females of her social standing and sometimes even those in higher positions adopt to mask surprise or embarrassment, and she sang as she approached.

                    “The elfin knight sate on the brae,
                    The broom grows bonny, the broom grows fair;
                    And by there came lilting a lady so gay,
                    And we daurna gang down to the broom nae mair.”
 
                    “The elf knight sat on the hill,
                    The gorse is pretty, the gorse is bright;
                    And by there came singing a lady so cheerful,
                    And we can’t go down to the gorse anymore.”

“Whisht, Effie,” said her sister; “our father’s coming out o’ the byre.” —The damsel stinted in her song.—“Whare hae ye been sae late at e’en?”

“Shh, Effie,” her sister said; “our dad’s coming out of the barn.” —The girl stopped her song.—“Where have you been so late in the evening?”

“It’s no late, lass,” answered Effie.

“It’s not late, girl,” replied Effie.

“It’s chappit eight on every clock o’ the town, and the sun’s gaun down ahint the Corstorphine hills—Whare can ye hae been sae late?”

“It’s eight o’clock on every clock in the town, and the sun’s going down behind the Corstorphine hills—Where could you have been so late?”

“Nae gate,” answered Effie.

"No gate," answered Effie.

“And wha was that parted wi’ you at the stile?”

“And what was that that parted with you at the stile?”

“Naebody,” replied Effie once more.

"Nobody," replied Effie once more.

“Nae gate?—Naebody?—I wish it may be a right gate, and a right body, that keeps folk out sae late at e’en, Effie.”

“Nah gate?—Nobody?—I hope it’s a real gate, and a real person, that’s keeping people out so late in the evening, Effie.”

“What needs ye be aye speering then at folk?” retorted Effie. “I’m sure, if ye’ll ask nae questions, I’ll tell ye nae lees. I never ask what brings the Laird of Dumbiedikes glowering here like a wull-cat (only his een’s greener, and no sae gleg), day after day, till we are a’ like to gaunt our charts aft.”

“What do you always need to be asking people?” replied Effie. “I’m sure, if you don’t ask any questions, I won’t tell you any lies. I never ask what brings the Laird of Dumbiedikes glaring here like a wildcat (only his eyes are greener, and not as quick), day after day, until we’re all about to wear our charts thin.”

“Because ye ken very weel he comes to see our father,” said Jeanie, in answer to this pert remark.

“Because you know very well he comes to see our father,” said Jeanie, in response to this sassy comment.

“And Dominie Butler—Does he come to see our father, that’s sae taen wi’ his Latin words?” said Effie, delighted to find that by carrying the war into the enemy’s country, she could divert the threatened attack upon herself, and with the petulance of youth she pursued her triumph over her prudent elder sister. She looked at her with a sly air, in which there was something like irony, as she chanted, in a low but marked tone, a scrap of an old Scotch song—

“And Dominie Butler—Does he come to see our dad, who’s so caught up with his Latin words?” said Effie, thrilled to discover that by turning the tables, she could shift the attention away from herself. With the irritation of youth, she continued to revel in her victory over her sensible older sister. She glanced at her slyly, with a hint of irony, as she sang softly but distinctly a piece of an old Scottish song—

                    “Through the kirkyard
                    I met wi’ the Laird,
                    The silly puir body he said me nae harm;
                    But just ere ‘twas dark,
                    I met wi’ the clerk”
 
                    “In the graveyard
                    I ran into the Laird,
                    The poor silly guy didn’t mean me any harm;
                    But just before it got dark,
                    I ran into the clerk”

Here the songstress stopped, looked full at her sister, and, observing the tears gather in her eyes, she suddenly flung her arms round her neck, and kissed them away. Jeanie, though hurt and displeased, was unable to resist the caresses of this untaught child of nature, whose good and evil seemed to flow rather from impulse than from reflection. But as she returned the sisterly kiss, in token of perfect reconciliation, she could not suppress the gentle reproof—“Effie, if ye will learn fule sangs, ye might make a kinder use of them.”

Here the singer paused, looked directly at her sister, and, seeing the tears welling up in her eyes, suddenly wrapped her arms around her neck and kissed them away. Jeanie, although hurt and annoyed, couldn't resist the affection of this untrained child of nature, whose actions seemed driven more by impulse than by thought. But as she returned the sisterly kiss, signaling their complete reconciliation, she couldn't help but gently chide, “Effie, if you're going to learn silly songs, you might as well use them in a nicer way.”

“And so I might, Jeanie,” continued the girl, clinging to her sister’s neck; “and I wish I had never learned ane o’ them—and I wish we had never come here—and I wish my tongue had been blistered or I had vexed ye.”

“And so I might, Jeanie,” the girl said, hugging her sister tightly; “and I wish I had never learned any of them—and I wish we had never come here—and I wish my tongue had been burned or I had annoyed you.”

“Never mind that, Effie,” replied the affectionate sister; “I canna be muckle vexed wi’ ony thing ye say to me—but O, dinna vex our father!”

“Don’t worry about it, Effie,” replied the caring sister; “I can’t be too upset with anything you say to me—but please, don’t upset our father!”

“I will not—I will not,” replied Effie; “and if there were as mony dances the morn’s night as there are merry dancers in the north firmament on a frosty e’en, I winna budge an inch to gang near ane o’ them.”

“I will not—I will not,” replied Effie; “and even if there were as many dances tomorrow night as there are joyful dancers in the northern sky on a chilly evening, I won’t move an inch to go near any of them.”

“Dance!” echoed Jeanie Deans in astonishment. “O Effie, what could take ye to a dance?”

“Dance!” exclaimed Jeanie Deans in disbelief. “Oh Effie, what could possibly make you want to go to a dance?”

It is very possible, that, in the communicative mood into which the Lily of St. Leonard’s was now surprised, she might have given her sister her unreserved confidence, and saved me the pain of telling a melancholy tale; but at the moment the word dance was uttered, it reached the ear of old David Deans, who had turned the corner of the house, and came upon his daughters ere they were aware of his presence. The word prelate, or even the word pope, could hardly have produced so appalling an effect upon David’s ear; for, of all exercises, that of dancing, which he termed a voluntary and regular fit of distraction, he deemed most destructive of serious thoughts, and the readiest inlet to all sorts of licentiousness; and he accounted the encouraging, and even permitting, assemblies or meetings, whether among those of high or low degree, for this fantastic and absurd purpose, or for that of dramatic representations, as one of the most flagrant proofs of defection and causes of wrath. The pronouncing of the word dance by his own daughters, and at his own door, now drove him beyond the verge of patience. “Dance!” he exclaimed. “Dance!—dance, said ye? I daur ye, limmers that ye are, to name sic a word at my door-cheek! It’s a dissolute profane pastime, practised by the Israelites only at their base and brutal worship of the Golden Calf at Bethel, and by the unhappy lass wha danced aff the head of John the Baptist, upon whilk chapter I will exercise this night for your farther instruction, since ye need it sae muckle, nothing doubting that she has cause to rue the day, lang or this time, that e’er she suld hae shook a limb on sic an errand. Better for her to hae been born a cripple, and carried frae door to door, like auld Bessie Bowie, begging bawbees, than to be a king’s daughter, fiddling and flinging the gate she did. I hae often wondered that ony ane that ever bent a knee for the right purpose, should ever daur to crook a hough to fyke and fling at piper’s wind and fiddler’s squealing. And I bless God (with that singular worthy, Peter Walker the packman at Bristo-Port),* that ordered my lot in my dancing days, so that fear of my head and throat, dread of bloody rope and swift bullet, and trenchant swords and pain of boots and thumkins, cauld and hunger, wetness and weariness, stopped the lightness of my head, and the wantonness of my feet.

It’s very likely that in the chatty mood the Lily of St. Leonard’s found herself in, she could have shared her complete trust with her sister and saved me the trouble of telling a sad story; but as soon as the word dance was spoken, it reached the ears of old David Deans, who had turned the corner of the house and stumbled upon his daughters before they noticed him. The word prelate, or even pope, wouldn't have shocked David's ears as much; for, of all activities, dancing, which he called a voluntary and regular fit of distraction, he considered the most harmful to serious thoughts and the easiest way to all kinds of immoral behavior. He viewed the encouragement and even allowance of gatherings or meetings, whether for people of high or low status, for such foolish and absurd purposes, or for theatrical performances, as some of the most blatant signs of decay and causes for anger. The fact that his own daughters were uttering the word dance at his very door pushed him beyond the edge of patience. “Dance!” he shouted. “Dance!—you dare to say such a word at my doorstep? It’s a shameless and profane pastime, practiced by the Israelites only during their base and brutal worship of the Golden Calf at Bethel, and also by the unfortunate girl who danced off the head of John the Baptist, on which chapter I will lecture you tonight for your further education, as you need it so much, having no doubt that she has reason to regret the day she ever stirred a limb for such a purpose. It would have been better for her to have been born a cripple and carried from door to door, like old Bessie Bowie, begging for coins, than to be a king’s daughter, prancing and twirling like she did. I’ve often wondered how anyone who ever knelt for the right reasons could ever dare to bend a knee to dance to a piper’s tune and a fiddler’s screech. And I thank God (along with that singularly worthy Peter Walker, the traveling merchant at Bristo-Port) that my life during my dancing days was such that fear for my head and neck, dread of a bloody rope and a swift bullet, sharp swords and the pain of boots and thumb screws, cold and hunger, wetness and weariness, restrained the lightness of my mind and the unruliness of my feet.

* Note F. Peter Walker.

* Note F. Peter Walker.

And now, if I hear ye, quean lassies, sae muckle as name dancing, or think there’s sic a thing in this warld as flinging to fiddler’s sounds, and piper’s springs, as sure as my father’s spirit is with the just, ye shall be no more either charge or concern of mine! Gang in, then—gang in, then, hinnies,” he added, in a softer tone, for the tears of both daughters, but especially those of Effie, began to flow very fast,—“Gang in, dears, and we’ll seek grace to preserve us frae all, manner of profane folly, whilk causeth to sin, and promoteth the kingdom of darkness, warring with the kingdom of light.”

And now, if I hear you, you silly girls, even mention dancing, or think there's such a thing in this world as moving to the sounds of a fiddler and the piper's tunes, as sure as my father's spirit is among the righteous, you will no longer be my responsibility or concern! Go inside, then—go inside, then, my dears,” he added, in a softer tone, as the tears from both daughters, but especially Effie’s, began to flow quickly,—“Go inside, dears, and we’ll seek the strength to keep us away from all sorts of sinful foolishness, which leads to sin and supports the kingdom of darkness, fighting against the kingdom of light.”

The objurgation of David Deans, however well meant, was unhappily timed. It created a division of feelings in Effie’s bosom, and deterred her from her intended confidence in her sister. “She wad hand me nae better than the dirt below her feet,” said Effie to herself, “were I to confess I hae danced wi’ him four times on the green down by, and ance at Maggie Macqueens’s; and she’ll maybe hing it ower my head that she’ll tell my father, and then she wad be mistress and mair. But I’ll no gang back there again. I’m resolved I’ll no gang back. I’ll lay in a leaf of my Bible,* and that’s very near as if I had made an aith, that I winna gang back.”

The criticism from David Deans, no matter how well-intentioned, was unfortunately poorly timed. It created mixed feelings in Effie and made her hesitate to confide in her sister. “She wouldn’t treat me any better than the dirt beneath her feet,” Effie thought, “if I admitted I've danced with him four times on the green down by, and once at Maggie Macqueen's; and she might threaten to tell my father, then she'd be in charge and more. But I’m not going back there again. I’m determined I’m not going back. I’ll put a leaf in my Bible,* and that’s almost like making a vow that I won’t go back.”

* This custom of making a mark by folding a leaf in the party’s Bible, when a solemn resolution is formed, is still held to be, in some sense, an appeal to Heaven for his or her sincerity.

* This tradition of marking a page by folding a leaf in the party's Bible, when a serious decision is made, is still seen as, in some way, an appeal to Heaven for their sincerity.

And she kept her vow for a week, during which she was unusually cross and fretful, blemishes which had never before been observed in her temper, except during a moment of contradiction.

And she stuck to her promise for a week, during which she was unusually irritable and anxious, flaws that had never been noticed in her demeanor before, except during moments of disagreement.

There was something in all this so mysterious as considerably to alarm the prudent and affectionate Jeanie, the more so as she judged it unkind to her sister to mention to their father grounds of anxiety which might arise from her own imagination. Besides, her respect for the good old man did not prevent her from being aware that he was both hot-tempered and positive, and she sometimes suspected that he carried his dislike to youthful amusements beyond the verge that religion and reason demanded. Jeanie had sense enough to see that a sudden and severe curb upon her sister’s hitherto unrestrained freedom might be rather productive of harm than good, and that Effie, in the headstrong wilfulness of youth, was likely to make what might be overstrained in her father’s precepts an excuse to herself for neglecting them altogether. In the higher classes, a damsel, however giddy, is still under the dominion of etiquette, and subject to the surveillance of mammas and chaperons; but the country girl, who snatches her moment of gaiety during the intervals of labour, is under no such guardianship or restraint, and her amusement becomes so much the more hazardous. Jeanie saw all this with much distress of mind, when a circumstance occurred which appeared calculated to relieve her anxiety.

There was something in all of this that was so mysterious it greatly worried the sensible and caring Jeanie, especially since she felt it would be unfair to her sister to bring up concerns with their father that might just come from her own imagination. Besides, her respect for the good old man didn’t stop her from noticing that he could be hot-tempered and stubborn, and she sometimes worried that he took his dislike for youthful fun too far, beyond what was reasonable or religiously appropriate. Jeanie was smart enough to realize that a sudden and harsh restriction on her sister’s previously unrestricted freedom could do more harm than good, and that Effie, in her youthful stubbornness, might use any strictness from their father as an excuse to completely ignore his guidance. In higher social circles, a girl, no matter how carefree, is still subject to social rules and the watchful eyes of mothers and chaperones; but a country girl, who grabs her moments of fun during breaks from work, doesn’t have such oversight or limits, making her enjoyment that much riskier. Jeanie recognized all of this with great concern when something happened that seemed likely to ease her worries.

Mrs. Saddletree, with whom our readers have already been made acquainted, chanced to be a distant relation of Douce David Deans, and as she was a woman orderly in her life and conversation, and, moreover, of good substance, a sort of acquaintance was formally kept up between the families. Now, this careful dame, about a year and a half before our story commences, chanced to need, in the line of her profession, a better sort of servant, or rather shop-woman. “Mr. Saddletree,” she said, “was never in the shop when he could get his nose within the Parliament House, and it was an awkward thing for a woman-body to be standing among bundles o’ barkened leather her lane, selling saddles and bridles; and she had cast her eyes upon her far-awa cousin Effie Deans, as just the very sort of lassie she would want to keep her in countenance on such occasions.”

Mrs. Saddletree, whom our readers have already been introduced to, happened to be a distant relative of Douce David Deans. Since she led an orderly life and spoke well, plus she was fairly well-off, the families maintained a kind of formal acquaintance. About a year and a half before our story begins, this careful woman found herself needing, for her business, a better kind of servant, or rather a shop assistant. “Mr. Saddletree,” she said, “was never in the shop when he could be inside the Parliament House, and it was a bit awkward for a woman to be standing alone among piles of tanned leather, selling saddles and bridles; so she had set her eyes on her distant cousin Effie Deans, thinking she was just the right girl to keep her company on such occasions.”

In this proposal there was much that pleased old David,—there was bed, board, and bountith—it was a decent situation—the lassie would be under Mrs. Saddletree’s eye, who had an upright walk, and lived close by the Tolbooth Kirk, in which might still be heard the comforting doctrines of one of those few ministers of the Kirk of Scotland who had not bent the knee unto Baal, according to David’s expression, or become accessory to the course of national defections,—union, toleration, patronages, and a bundle of prelatical Erastian oaths which had been imposed on the church since the Revolution, and particularly in the reign of “the late woman” (as he called Queen Anne), the last of that unhappy race of Stuarts. In the good man’s security concerning the soundness of the theological doctrine which his daughter was to hear, he was nothing disturbed on account of the snares of a different kind, to which a creature so beautiful, young, and wilful, might be exposed in the centre of a populous and corrupted city. The fact is, that he thought with so much horror on all approaches to irregularities of the nature most to be dreaded in such cases, that he would as soon have suspected and guarded against Effie’s being induced to become guilty of the crime of murder. He only regretted that she should live under the same roof with such a worldly-wise man as Bartoline Saddletree, whom David never suspected of being an ass as he was, but considered as one really endowed with all the legal knowledge to which he made pretension, and only liked him the worse for possessing it. The lawyers, especially those amongst them who sate as ruling elders in the General Assembly of the Kirk, had been forward in promoting the measures of patronage, of the abjuration oath, and others, which, in the opinion of David Deans, were a breaking down of the carved work of the sanctuary, and an intrusion upon the liberties of the kirk. Upon the dangers of listening to the doctrines of a legalised formalist, such as Saddletree, David gave his daughter many lectures; so much so, that he had time to touch but slightly on the dangers of chambering, company-keeping, and promiscuous dancing, to which, at her time of life, most people would have thought Effie more exposed, than to the risk of theoretical error in her religious faith.

In this proposal, there was a lot that made old David happy—there was food, shelter, and comfort—it was a decent setup—the girl would be under Mrs. Saddletree’s watchful eye, who was an upright person, and lived close to the Tolbooth Church, where you could still hear the comforting teachings of one of those few ministers in the Church of Scotland who hadn’t compromised their beliefs, as David put it, or become part of the national decline—union, toleration, patronages, and a bunch of prelatical Erastian oaths imposed on the church since the Revolution, especially during “the late woman’s” reign (as he referred to Queen Anne), the last of that unfortunate Stuart line. The good man felt secure about the soundness of the theological teachings his daughter would hear, and he was not at all worried about the different kinds of traps that a beautiful, young, and headstrong girl might face in the middle of a busy and corrupt city. In fact, he was so horrified by the thought of any irregularities in such situations that he would have been just as quick to suspect and guard against Effie becoming involved in murder. He only wished she didn’t have to live under the same roof as such a worldly-wise man as Bartoline Saddletree, whom David never suspected of being a fool as he was, but regarded as someone genuinely skilled in all the legal knowledge he claimed to have, which only made David like him even less. The lawyers, especially those who served as ruling elders in the General Assembly of the Church, had pushed for patronage, the abjuration oath, and other measures that, in David Deans's view, were damaging the sanctity of the church and encroaching upon its freedoms. David often lectured his daughter on the dangers of listening to the teachings of a legalized formalist like Saddletree; so much so that he barely mentioned the risks of casual relationships, hanging out with the wrong crowd, and unrestrained dancing, to which most would have thought Effie more vulnerable than the risk of falling into theoretical error in her faith.

Jeanie parted from her sister with a mixed feeling of regret, and apprehension, and hope. She could not be so confident concerning Effie’s prudence as her father, for she had observed her more narrowly, had more sympathy with her feelings, and could better estimate the temptations to which she was exposed. On the other hand, Mrs. Saddletree was an observing, shrewd, notable woman, entitled to exercise over Effie the full authority of a mistress, and likely to do so strictly, yet with kindness. Her removal to Saddletree’s, it was most probable, would also serve to break off some idle acquaintances, which Jeanie suspected her sister to have formed in the neighbouring suburb. Upon the whole, then, she viewed her departure from Saint Leonard’s with pleasure, and it was not until the very moment of their parting for the first time in their lives, that she felt the full force of sisterly sorrow. While they repeatedly kissed each other’s cheeks, and wrung each other’s hands, Jeanie took that moment of affectionate sympathy, to press upon her sister the necessity of the utmost caution in her conduct while residing in Edinburgh. Effie listened, without once raising her large dark eyelashes, from which the drops fell so fast as almost to resemble a fountain. At the conclusion she sobbed again, kissed her sister, promised to recollect all the good counsel she had given her, and they parted.

Jeanie said goodbye to her sister with a mix of regret, worry, and hope. She couldn't trust Effie's judgment as much as their father did because she'd observed her more closely, felt more empathy for her emotions, and understood better the temptations she faced. On the other hand, Mrs. Saddletree was a sharp, insightful woman who had every right to exercise her authority over Effie, and she was likely to do so in a strict but kind manner. It was also likely that moving to Saddletree's would help Effie cut off some of the casual friendships Jeanie suspected her sister had made in the nearby suburb. Overall, Jeanie saw her sister's departure from Saint Leonard’s with a sense of relief, and it wasn’t until the very moment they were parting for the first time in their lives that she felt the full weight of sisterly sadness. As they kissed each other’s cheeks and squeezed each other’s hands, Jeanie took that moment of shared affection to urge her sister to be extremely careful in her behavior while living in Edinburgh. Effie listened, not once lifting her long dark eyelashes, from which tears fell so quickly they almost looked like a fountain. When she finished, she sobbed again, kissed her sister, promised to remember all the wise advice she had received, and they parted ways.

During the first weeks, Effie was all that her kinswoman expected, and even more. But with time there came a relaxation of that early zeal which she manifested in Mrs. Saddletree’s service. To borrow once again from the poet, who so correctly and beautifully describes living manners:—

During the first weeks, Effie was everything her relative hoped for, and even more. But over time, she started to lose that initial enthusiasm she had shown in Mrs. Saddletree’s service. To refer once more to the poet, who accurately and beautifully depicts modern life:—

               Something there was,—what, none presumed to say,—
               Clouds lightly passing on a summer’s day;
               Whispers and hints, which went from ear to ear,
               And mixed reports no judge on earth could clear.
               There was something,—what, no one dared to say,—  
               Clouds drifting gently on a summer’s day;  
               Whispers and hints, passed from one person to another,  
               And conflicting stories no judge on earth could clarify.

During this interval, Mrs. Saddletree was sometimes displeased by Effie’s lingering when she was sent upon errands about the shop business, and sometimes by a little degree of impatience which she manifested at being rebuked on such occasions. But she good-naturedly allowed, that the first was very natural to a girl to whom everything in Edinburgh was new and the other was only the petulance of a spoiled child, when subjected to the yoke of domestic discipline for the first time. Attention and submission could not be learned at once—Holyrood was not built in a day—use would make perfect.

During this time, Mrs. Saddletree was sometimes annoyed by Effie’s tendency to take her time when sent on errands for the shop, and other times by Effie’s little bit of impatience when she was scolded for it. But she kindly acknowledged that the first reaction was natural for a girl experiencing everything in Edinburgh for the first time, and the second was just the sulkiness of a pampered child facing household rules for the first time. Learning to be attentive and obedient couldn’t happen overnight—Holyrood wasn’t built in a day—practice would lead to perfection.

It seemed as if the considerate old lady had presaged truly. Ere many months had passed, Effie became almost wedded to her duties, though she no longer discharged them with the laughing cheek and light step, which had at first attracted every customer. Her mistress sometimes observed her in tears, but they were signs of secret sorrow, which she concealed as often as she saw them attract notice. Time wore on, her cheek grew pale, and her step heavy. The cause of these changes could not have escaped the matronly eye of Mrs. Saddletree, but she was chiefly confined by indisposition to her bedroom for a considerable time during the latter part of Effie’s service. This interval was marked by symptoms of anguish almost amounting to despair. The utmost efforts of the poor girl to command her fits of hysterical agony were, often totally unavailing, and the mistakes which she made in the shop the while, were so numerous and so provoking that Bartoline Saddletree, who, during his wife’s illness, was obliged to take closer charge of the business than consisted with his study of the weightier matters of the law, lost all patience with the girl, who, in his law Latin, and without much respect to gender, he declared ought to be cognosced by inquest of a jury, as fatuus, furiosus, and naturaliter idiota. Neighbours, also, and fellow-servants, remarked with malicious curiosity or degrading pity, the disfigured shape, loose dress, and pale cheeks, of the once beautiful and still interesting girl. But to no one would she grant her confidence, answering all taunts with bitter sarcasm, and all serious expostulation with sullen denial, or with floods of tears.

It seemed like the considerate old lady had predicted things accurately. Within a few months, Effie became almost consumed by her responsibilities, though she no longer handled them with the cheerful demeanor and light step that had initially drawn in every customer. Her boss sometimes noticed her in tears, but those were signs of hidden sorrow, which she often hid whenever they started to attract attention. As time went on, her face grew pale, and her step became heavy. The reason for these changes couldn’t have escaped Mrs. Saddletree's watchful eye, but she was mostly confined to her bedroom due to illness during the later part of Effie’s time working there. This period was marked by signs of distress almost bordering on despair. Despite Effie's best attempts to control her fits of emotional pain, they often proved completely ineffective, and the mistakes she made in the shop during this time were so numerous and annoying that Bartoline Saddletree, who, while his wife was ill, had to take a more hands-on role in the business than was compatible with his focus on important legal matters, lost all patience with her. In his legal Latin, and with little regard for gender, he declared that she should be declared by a jury as fatuus, furiosus, and naturaliter idiota. Neighbors and fellow workers also noticed with malicious curiosity or condescending pity the altered figure, loose clothing, and pale face of the once beautiful and still intriguing girl. But she wouldn’t confide in anyone, responding to all jabs with bitter sarcasm and all serious attempts to talk with her with stubborn denial or fits of tears.

At length, when Mrs. Saddletree’s recovery was likely to permit her wonted attention to the regulation of her household, Effie Deans, as if unwilling to face an investigation made by the authority of her mistress, asked permission of Bartoline to go home for a week or two, assigning indisposition, and the wish of trying the benefit of repose and the change of air, as the motives of her request. Sharp-eyed as a lynx (or conceiving himself to be so) in the nice sharp quillits of legal discussion, Bartoline was as dull at drawing inferences from the occurrences of common life as any Dutch professor of mathematics. He suffered Effie to depart without much suspicion, and without any inquiry.

Finally, when Mrs. Saddletree was well enough to get back to managing her household, Effie Deans, not wanting to deal with an investigation from her boss, asked Bartoline for permission to go home for a week or two. She claimed she was feeling unwell and wanted to rest and change her surroundings as her reasons. Sharp-eyed like a lynx (or at least thinking he was), Bartoline was as clueless about drawing conclusions from everyday events as any Dutch math professor. He let Effie leave without much suspicion and without any questions.

It was afterwards found that a period of a week intervened betwixt her leaving her master’s house and arriving at St. Leonard’s. She made her appearance before her sister in a state rather resembling the spectre than the living substance of the gay and beautiful girl, who had left her father’s cottage for the first time scarce seventeen months before. The lingering illness of her mistress had, for the last few months, given her a plea for confining herself entirely to the dusky precincts of the shop in the Lawnmarket, and Jeanie was so much occupied, during the same period, with the concerns of her father’s household, that she had rarely found leisure for a walk in the city, and a brief and hurried visit to her sister. The young women, therefore, had scarcely seen each other for several months, nor had a single scandalous surmise reached the ears of the secluded inhabitants of the cottage at St. Leonard’s. Jeanie, therefore, terrified to death at her sister’s appearance, at first overwhelmed her with inquiries, to which the unfortunate young woman returned for a time incoherent and rambling answers, and finally fell into a hysterical fit. Rendered too certain of her sister’s misfortune, Jeanie had now the dreadful alternative of communicating her ruin to her father, or of endeavouring to conceal it from him. To all questions concerning the name or rank of her seducer, and the fate of the being to whom her fall had given birth, Effie remained as mute as the grave, to which she seemed hastening; and indeed the least allusion to either seemed to drive her to distraction. Her sister, in distress and in despair, was about to repair to Mrs. Saddletree to consult her experience, and at the same time to obtain what lights she could upon this most unhappy affair, when she was saved that trouble by a new stroke of fate, which seemed to carry misfortune to the uttermost.

It was later discovered that a week passed between her leaving her master’s house and arriving at St. Leonard’s. She showed up before her sister looking more like a ghost than the lively and beautiful girl who had left her father’s cottage just shy of seventeen months ago. The lingering illness of her mistress had kept her confined to the dim confines of the shop in the Lawnmarket for the last few months, while Jeanie was so busy with her father’s household that she rarely had time for a walk in the city or even a brief and rushed visit to her sister. Because of this, the two women had barely seen each other for several months, and no scandalous rumors had reached the ears of the secluded residents of the cottage at St. Leonard’s. Jeanie, now terrified at her sister’s condition, initially overwhelmed her with questions, to which the unfortunate young woman could only respond with incoherent and rambling answers before finally succumbing to a hysterical fit. Faced with the grim reality of her sister’s situation, Jeanie was left with the dreadful choice of telling their father about her ruin or trying to hide it from him. When asked about the name or status of her seducer, or the fate of the child born from her fall, Effie was as silent as a grave, as if she were racing towards one. In fact, any mention of either topic seemed to send her into a frenzy. In her distress and despair, Jeanie was about to go to Mrs. Saddletree for advice and to gather whatever information she could about this terrible situation when a new twist of fate intervened, bringing even more misfortune.

David Deans had been alarmed at the state of health in which his daughter had returned to her paternal residence; but Jeanie had contrived to divert him from particular and specific inquiry. It was therefore like a clap of thunder to the poor old man, when, just as the hour of noon had brought the visit of the Laird of Dumbiedikes as usual, other and sterner, as well as most unexpected guests, arrived at the cottage of St. Leonard’s. These were the officers of justice, with a warrant of justiciary to search for and apprehend Euphemia, or Effie Deans, accused of the crime of child-murder. The stunning weight of a blow so totally unexpected bore down the old man, who had in his early youth resisted the brow of military and civil tyranny, though backed with swords and guns, tortures and gibbets. He fell extended and senseless upon his own hearth; and the men, happy to escape from the scene of his awakening, raised, with rude humanity, the object of their warrant from her bed, and placed her in a coach, which they had brought with them. The hasty remedies which Jeanie had applied to bring back her father’s senses were scarce begun to operate, when the noise of the wheels in motion recalled her attention to her miserable sister. To ran shrieking after the carriage was the first vain effort of her distraction, but she was stopped by one or two female neighbours, assembled by the extraordinary appearance of a coach in that sequestered place, who almost forced her back to her father’s house. The deep and sympathetic affliction of these poor people, by whom the little family at St. Leonard’s were held in high regard, filled the house with lamentation. Even Dumbiedikes was moved from his wonted apathy, and, groping for his purse as he spoke, ejaculated, “Jeanie, woman!—Jeanie, woman! dinna greet—it’s sad wark, but siller will help it;” and he drew out his purse as he spoke.

David Deans was shocked by how unhealthy his daughter looked when she came back home; however, Jeanie managed to distract him from asking too many questions. So, it hit the poor old man like a thunderclap when, just as the noon hour brought the usual visit from the Laird of Dumbiedikes, unexpected and stern guests arrived at the cottage of St. Leonard’s. These were the law officers carrying a warrant to search for and arrest Euphemia, or Effie Deans, who was accused of child murder. The sudden weight of such an unexpected blow overwhelmed the old man, who had fought against military and civil oppression in his youth, despite the threats of swords, guns, torture, and executions. He collapsed, unconscious, on his own hearth; and the officers, eager to escape the scene of his awakening, roughly lifted the person they were after from her bed and placed her in a coach they had brought along. Just as the quick remedies Jeanie used to revive her father were starting to take effect, the sound of the coach wheels reminded her of her unfortunate sister. In her panic, she ran after the carriage, but some neighboring women, drawn by the unusual sight of a coach in that secluded area, nearly forced her back to her father’s house. The deep sorrow of these kind-hearted people, who held the little family at St. Leonard’s in high esteem, filled the house with mourning. Even Dumbiedikes felt moved from his usual indifference, and as he fumbled for his purse, he exclaimed, “Jeanie, dear!—Jeanie, dear! Don’t cry—it’s a sad situation, but money can help;” and he pulled out his purse as he spoke.

The old man had now raised himself from the ground, and, looking about him as if he missed something, seemed gradually to recover the sense of his wretchedness. “Where,” he said, with a voice that made the roof ring, “where is the vile harlot, that has disgraced the blood of an honest man?—Where is she, that has no place among us, but has come foul with her sins, like the Evil One, among the children of God?—Where is she, Jeanie?—Bring her before me, that I may kill her with a word and a look!”

The old man had now gotten up from the ground, and as he looked around like he was searching for something, he seemed to slowly regain the awareness of his misery. “Where,” he exclaimed, with a voice that echoed, “where is the disgusting woman who has tainted the blood of an honest man?—Where is she, who has no place among us but has come dirty with her sins, like the Devil among the children of God?—Where is she, Jeanie?—Bring her to me so I can condemn her with just a word and a glance!”

All hastened around him with their appropriate sources of consolation—the Laird with his purse, Jeanie with burnt feathers and strong waters, and the women with their exhortations. “O neighbour—O Mr. Deans, it’s a sair trial, doubtless—but think of the Rock of Ages, neighbour—think of the promise!”

All hurried around him with their chosen ways to comfort him—the Laird with his money, Jeanie with burnt feathers and strong spirits, and the women with their encouragement. “Oh neighbor—Oh Mr. Deans, it’s a tough trial, no doubt—but think about the Rock of Ages, neighbor—think about the promise!”

“And I do think of it, neighbours—and I bless God that I can think of it, even in the wrack and ruin of a’ that’s nearest and dearest to me—But to be the father of a castaway—a profligate—a bloody Zipporah—a mere murderess!—O, how will the wicked exult in the high places of their wickedness!—the prelatists, and the latitudinarians, and the hand-waled murderers, whose hands are hard as horn wi’ handing the slaughter-weapons—they will push out the lip, and say that we are even such as themselves. Sair, sair I am grieved, neighbours, for the poor castaway—for the child of mine old age—but sairer for the stumbling-block and scandal it will be to all tender and honest souls!”

“And I do think about it, neighbors—and I thank God that I can think about it, even amidst the wreck and ruin of everything that’s closest and dearest to me—But to be the father of a castaway—a reckless person—a bloody Zipporah—a mere murderer!—Oh, how the wicked will rejoice in their wickedness!—the church leaders, the tolerant ones, and the cold-blooded murderers, whose hands are as hard as stone from wielding the weapons of slaughter—they will sneer and say that we are just like them. I am deeply grieved, neighbors, for the poor castaway—for the child of my old age—but even more for the stumbling block and scandal it will be to all kind and honest souls!”

“Davie—winna siller do’t?” insinuated the laird, still proffering his green purse, which was full of guineas.

“Davie—won't money do it?” hinted the laird, still offering his green purse, which was full of guineas.

“I tell ye, Dumbiedikes,” said Deans, “that if telling down my haill substance could hae saved her frae this black snare, I wad hae walked out wi’ naething but my bonnet and my staff to beg an awmous for God’s sake, and ca’d mysell an happy man—But if a dollar, or a plack, or the nineteenth part of a boddle, wad save her open guilt and open shame frae open punishment, that purchase wad David Deans never make!—Na, na; an eye for an eye, a tooth for a tooth, life for life, blood for blood—it’s the law of man, and it’s the law of God.—Leave me, sirs—leave me—I maun warstle wi’ this trial in privacy and on my knees.”

“I tell you, Dumbiedikes,” said Deans, “that if giving away all my possessions could have saved her from this terrible trap, I would have walked out with nothing but my hat and my walking stick to beg for charity for God’s sake, and called myself a happy man—But if a dollar, or a coin, or even the smallest amount could save her from her guilt and shame being punished in public, that deal David Deans would never make!—No, no; an eye for an eye, a tooth for a tooth, life for life, blood for blood—it’s the law of man, and it’s the law of God.—Leave me, gentlemen—leave me—I must struggle with this trial in private and on my knees.”

Jeanie, now in some degree restored to the power of thought, joined in the same request. The next day found the father and daughter still in the depth of affliction, but the father sternly supporting his load of ill through a proud sense of religious duty, and the daughter anxiously suppressing her own feelings to avoid again awakening his. Thus was it with the afflicted family until the morning after Porteous’s death, a period at which we are now arrived.

Jeanie, now somewhat able to think clearly, echoed the same request. The next day saw the father and daughter still deep in sorrow, but the father resolutely bearing his burden of grief through a strong sense of religious duty, while the daughter anxiously held back her own emotions to prevent stirring his feelings again. This was how the troubled family lived until the morning after Porteous's death, the moment we now find ourselves in.





CHAPTER TENTH.

                Is all the counsel that we two have shared,
                The sisters’ vows, the hours that we have spent
                When we have chid the hasty-footed time
                For parting us—Oh!—and is all forgot?
                                           Midsummer Night’s Dream.
                Is all the advice we've shared,
                The sisters’ promises, the hours we've spent
                When we've scolded the swift passage of time
                For separating us—Oh!—and is it all forgotten?
                                           Midsummer Night’s Dream.

We have been a long while in conducting Butler to the door of the cottage at St. Leonard’s; yet the space which we have occupied in the preceding narrative does not exceed in length that which he actually spent on Salisbury Crags on the morning which succeeded the execution done upon Porteous by the rioters. For this delay he had his own motives. He wished to collect his thoughts, strangely agitated as they were, first by the melancholy news of Effie Deans’s situation, and afterwards by the frightful scene which he had witnessed. In the situation also in which he stood with respect to Jeanie and her father, some ceremony, at least some choice of fitting time and season, was necessary to wait upon them. Eight in the morning was then the ordinary hour for breakfast, and he resolved that it should arrive before he made his appearance in their cottage.

We took quite a while to bring Butler to the door of the cottage at St. Leonard’s; however, the time we spent in the previous story is not longer than what he actually spent on Salisbury Crags the morning after the rioters executed Porteous. He had his own reasons for this delay. He wanted to gather his thoughts, which were unusually troubled—first by the sad news about Effie Deans and then by the horrific scene he had just witnessed. Given his position regarding Jeanie and her father, he felt some decorum, or at least a careful choice of the right time, was necessary before he approached them. Eight in the morning was the usual breakfast time, and he decided he would wait for that before showing up at their cottage.

Never did hours pass so heavily. Butler shifted his place and enlarged his circle to while away the time, and heard the huge bell of St. Giles’s toll each successive hour in swelling tones, which were instantly attested by those of the other steeples in succession. He had heard seven struck in this manner, when he began to think he might venture to approach nearer to St. Leonard’s, from which he was still a mile distant. Accordingly he descended from his lofty station as low as the bottom of the valley, which divides Salisbury Crags from those small rocks which take their name from Saint Leonard. It is, as many of my readers may know, a deep, wild, grassy valley, scattered with huge rocks and fragments which have descended from the cliffs and steep ascent to the east.

Never have hours dragged on so slowly. Butler shifted his position and widened his circle to pass the time, hearing the big bell of St. Giles toll each hour in booming tones, echoed by the other steeples one after another. After he heard seven strikes, he thought he could safely move closer to St. Leonard’s, which was still a mile away. So, he made his way down from his high spot to the bottom of the valley that separates Salisbury Crags from the small rocks named after Saint Leonard. It’s, as many of you might know, a deep, wild, grassy valley dotted with large rocks and pieces that have fallen from the cliffs and steep incline to the east.

This sequestered dell, as well as other places of the open pasturage of the King’s Park, was, about this time, often the resort of the gallants of the time who had affairs of honour to discuss with the sword. Duels were then very common in Scotland, for the gentry were at once idle, haughty, fierce, divided by faction, and addicted to intemperance, so that there lacked neither provocation, nor inclination to resent it when given; and the sword, which was part of every gentleman’s dress, was the only weapon used for the decision of such differences. When, therefore, Butler observed a young man, skulking, apparently to avoid observation, among the scattered rocks at some distance from the footpath, he was naturally led to suppose that he had sought this lonely spot upon that evil errand. He was so strongly impressed with this, that, notwithstanding his own distress of mind, he could not, according to his sense of duty as a clergyman, pass this person without speaking to him. There are times, thought he to himself, when the slightest interference may avert a great calamity—when a word spoken in season may do more for prevention than the eloquence of Tully could do for remedying evil—And for my own griefs, be they as they may, I shall feel them the lighter, if they divert me not from the prosecution of my duty.

This secluded glade, along with other open fields in the King’s Park, was frequently a hangout for the fashionable men of the time who had honor disputes to settle with swords. Duels were quite common in Scotland back then, as the gentry were idle, proud, aggressive, factional, and prone to excess. This created plenty of reasons for conflict, as well as a desire for revenge when provoked. The sword, which was a standard part of every gentleman's outfit, was the only weapon used to resolve such disputes. So, when Butler noticed a young man lurking, seemingly trying to avoid being seen among the scattered rocks a bit off the path, he naturally assumed that the young man had come to this isolated place for that troubling purpose. He was so convinced of this that, despite his own troubled mind, he felt he couldn’t ignore the young man as a clergyman without saying something. There are moments, he thought, when even a small intervention can prevent a significant disaster—when a timely word can do more to prevent harm than the eloquence of Cicero could do to fix it—and for my own sorrows, no matter how they weigh on me, I’ll bear them more lightly if they don’t distract me from fulfilling my duty.

Thus thinking and feeling, he quitted the ordinary path, and advanced nearer the object he had noticed. The man at first directed his course towards the hill, in order, as it appeared, to avoid him; but when he saw that Butler seemed disposed to follow him, he adjusted his hat fiercely, turned round, and came forward, as if to meet and defy scrutiny.

Thus thinking and feeling, he left the usual path and moved closer to the object he had noticed. At first, the man headed towards the hill, seemingly trying to avoid him; but when he saw that Butler seemed ready to follow him, he fiercely adjusted his hat, turned around, and approached as if to confront and challenge any scrutiny.

Butler had an opportunity of accurately studying his features as they advanced slowly to meet each other. The stranger seemed about twenty-five years old. His dress was of a kind which could hardly be said to indicate his rank with certainty, for it was such as young gentlemen sometimes wore while on active exercise in the morning, and which, therefore, was imitated by those of the inferior ranks, as young clerks and tradesmen, because its cheapness rendered it attainable, while it approached more nearly to the apparel of youths of fashion than any other which the manners of the times permitted them to wear. If his air and manner could be trusted, however, this person seemed rather to be dressed under than above his rank; for his carriage was bold and somewhat supercilious, his step easy and free, his manner daring and unconstrained. His stature was of the middle size, or rather above it, his limbs well-proportioned, yet not so strong as to infer the reproach of clumsiness. His features were uncommonly handsome, and all about him would have been interesting and prepossessing but for that indescribable expression which habitual dissipation gives to the countenance, joined with a certain audacity in look and manner, of that kind which is often assumed as a mask for confusion and apprehension.

Butler had a chance to closely examine the stranger's features as they slowly approached each other. The stranger looked to be about twenty-five years old. His outfit was the kind often worn by young men during morning activities, which made it hard to determine his social status. This style was also copied by younger people of lower status, like clerks and tradesmen, because it was affordable and resembled what fashionable youths wore more than anything else allowed by the social norms of the time. However, judging by his demeanor, this guy appeared to be dressed below his rank; he carried himself confidently and somewhat arrogantly, walked with an easy, relaxed stride, and had a bold and casual manner. He was of average height, perhaps slightly above it, with well-proportioned limbs that were athletic but not clumsy. His features were unusually attractive, and he would have been quite appealing if not for that indescribable look that habitual indulgence gives to a person, combined with a certain boldness in his expression and behavior, often used as a cover for discomfort and anxiety.

Butler and the stranger met—surveyed each other—when, as the latter, slightly touching his hat, was about to pass by him, Butler, while he returned the salutation, observed, “A fine morning, sir—You are on the hill early.”

Butler and the stranger met and sized each other up. Just as the stranger was about to walk past, lightly touching his hat, Butler acknowledged him and remarked, "It’s a nice morning, sir. You're out on the hill early."

“I have business here,” said the young man, in a tone meant to repress farther inquiry.

“I have business here,” said the young man, in a tone that was meant to stop any further questions.

“I do not doubt it, sir,” said Butler. “I trust you will forgive my hoping that it is of a lawful kind?”

“I have no doubt about it, sir,” said Butler. “I hope you’ll forgive my wish that it’s of a legal nature?”

“Sir,” said the other, with marked surprise, “I never forgive impertinence, nor can I conceive what title you have to hope anything about what no way concerns you.”

“Sir,” the other replied, clearly surprised, “I never forgive rudeness, and I can’t understand what right you have to hope for anything regarding something that doesn’t concern you at all.”

“I am a soldier, sir,” said Butler, “and have a charge to arrest evil-doers in the name of my Master.”

“I’m a soldier, sir,” said Butler, “and I’m on a mission to catch wrongdoers in the name of my Master.”

“A soldier!” said the young man, stepping back, and fiercely laying his hand on his sword—“A soldier, and arrest me! Did you reckon what your life was worth, before you took the commission upon you?”

“A soldier!” the young man exclaimed, stepping back and gripping his sword tightly. “A soldier, and you think you can arrest me? Did you consider what your life was worth before you took on that position?”

“You mistake me, sir,” said Butler, gravely; “neither my warfare nor my warrant are of this world. I am a preacher of the gospel, and have power, in my Master’s name, to command the peace upon earth and good-will towards men, which was proclaimed with the gospel.”

“You're misunderstanding me, sir,” Butler said seriously. “Neither my battles nor my authority come from this world. I'm a preacher of the gospel, and I have the power, in my Master’s name, to bring peace on earth and goodwill towards men, just like the gospel says.”

“A minister!” said the stranger, carelessly, and with an expression approaching to scorn. “I know the gentlemen of your cloth in Scotland claim a strange right of intermeddling with men’s private affairs. But I have been abroad, and know better than to be priest-ridden.”

“A minister!” said the stranger casually, with a look that was almost contemptuous. “I know the guys in your profession in Scotland have a weird habit of getting involved in people’s personal lives. But I’ve been around, and I’m not someone who gets controlled by priests.”

“Sir, if it be true that any of my cloth, or, it might be more decently said, of my calling, interfere with men’s private affairs, for the gratification either of idle curiosity, or for worse motives, you cannot have learned a better lesson abroad than to contemn such practices. But in my Master’s work, I am called to be busy in season and out of season; and, conscious as I am of a pure motive, it were better for me to incur your contempt for speaking, than the correction of my own conscience for being silent.”

“Sir, if it’s true that any part of my role, or, more appropriately put, of my profession, gets involved in people’s private matters, either out of idle curiosity or for worse reasons, you couldn’t have learned a better lesson from your travels than to reject such behavior. However, in my Master’s work, I am called to be active at all times; and, aware as I am of my pure intentions, it would be better for me to face your disdain for speaking up than to endure the guilt of staying silent.”

“In the name of the devil!” said the young man impatiently, “say what you have to say, then; though whom you take me for, or what earthly concern you have with me, a stranger to you, or with my actions and motives, of which you can know nothing, I cannot conjecture for an instant.”

“In the name of the devil!” the young man said impatiently, “just say what you need to say; though I can’t imagine why you think you know me or what business you have with me, a complete stranger, or my actions and motives, which you have no way of understanding.”

“You are about,” said Butler, “to violate one of your country’s wisest laws—you are about, which is much more dreadful, to violate a law, which God himself has implanted within our nature, and written as it were, in the table of our hearts, to which every thrill of our nerves is responsive.”

“You are about,” said Butler, “to break one of your country’s smartest laws—you are about, which is even more terrible, to break a law that God himself has placed within our nature, and written, so to speak, on the tablet of our hearts, to which every nerve in our body responds.”

“And what is the law you speak of?” said the stranger, in a hollow and somewhat disturbed accent.

“And what law are you talking about?” said the stranger, in a hollow and slightly unsettled tone.

“Thou shalt do no murder,” said Butler, with a deep and solemn voice.

“You shall not commit murder,” said Butler, with a deep and serious voice.

The young man visibly started, and looked considerably appalled. Butler perceived he had made a favourable impression, and resolved to follow it up. “Think,” he said, “young man,” laying his hand kindly upon the stranger’s shoulder, “what an awful alternative you voluntarily choose for yourself, to kill or be killed. Think what it is to rush uncalled into the presence of an offended Deity, your heart fermenting with evil passions, your hand hot from the steel you had been urging, with your best skill and malice, against the breast of a fellow-creature. Or, suppose yourself the scarce less wretched survivor, with the guilt of Cain, the first murderer, in your heart, with the stamp upon your brow—that stamp which struck all who gazed on him with unutterable horror, and by which the murderer is made manifest to all who look upon him. Think—”

The young man visibly flinched and looked quite shocked. The butler noticed that he had made a good impression and decided to build on it. “Consider this,” he said, putting his hand gently on the young man's shoulder, “the terrible choice you willingly make for yourself: to kill or be killed. Think about what it means to rush uninvited into the presence of an offended God, your heart boiling with evil thoughts, your hands heated from wielding a weapon you had been using, with all your skill and malice, against another person. Or picture yourself as the equally miserable survivor, carrying the guilt of Cain, the first murderer, in your heart, marked by a stigma that horrified everyone who looked at him, the mark that reveals the murderer to anyone who sees him. Think—”

The stranger gradually withdrew himself from under the hand of his monitor; and, pulling his hat over his brows, thus interrupted him. “Your meaning, sir, I dare say, is excellent, but you are throwing your advice away. I am not in this place with violent intentions against any one. I may be bad enough—you priests say all men are so—but I am here for the purpose of saving life, not of taking it away. If you wish to spend your time rather in doing a good action than in talking about you know not what, I will give you an opportunity. Do you see yonder crag to the right, over which appears the chimney of a lone house? Go thither, inquire for one Jeanie Deans, the daughter of the goodman; let her know that he she wots of remained here from daybreak till this hour, expecting to see her, and that he can abide no longer. Tell her, she must meet me at the Hunter’s Bog to-night, as the moon rises behind St. Anthony’s Hill, or that she will make a desperate man of me.”

The stranger slowly pulled away from his guide's hand and, pulling his hat down over his forehead, interrupted him. “I’m sure your intentions are good, but you’re wasting your advice. I’m not here to harm anyone. I might not be perfect—you priests say everyone has flaws—but I’m here to save lives, not to take them. If you’d rather focus on doing something good instead of talking about things you don’t understand, I can give you the chance. Do you see that cliff to the right, with the chimney of a lonely house? Go over there, ask for Jeanie Deans, the daughter of the goodman; let her know that the person she’s thinking of has been here since dawn, waiting to see her, and he can’t wait any longer. Tell her she must meet me at the Hunter’s Bog tonight when the moon rises behind St. Anthony’s Hill, or she’ll drive me to desperation.”

“Who or what are you,” replied Butler, exceedingly and most unpleasantly surprised, “who charge me with such an errand?”

“Who or what are you?” Butler replied, extremely and very unpleasantly surprised. “Why are you charging me with such an errand?”

“I am the devil!”—answered the young man hastily.

“I am the devil!” the young man replied quickly.

Butler stepped instinctively back, and commanded himself internally to Heaven; for, though a wise and strong-minded man, he was neither wiser nor more strong-minded than those of his age and education, with whom, to disbelieve witchcraft or spectres, was held an undeniable proof of atheism.

Butler instinctively stepped back and told himself to stay calm; because, despite being a wise and strong-minded person, he was no wiser or stronger-minded than those of his time and background, for whom not believing in witchcraft or ghosts was seen as clear evidence of atheism.

The stranger went on without observing his emotion. “Yes! call me Apollyon, Abaddon, whatever name you shall choose, as a clergyman acquainted with the upper and lower circles of spiritual denomination, to call me by, you shall not find an appellation more odious to him that bears it, than is mine own.”

The stranger continued without noticing his feelings. “Yes! Call me Apollyon, Abaddon, or whatever name you choose. As a clergyman familiar with both the upper and lower realms of spiritual designation, you won’t find a name more repugnant to the one who carries it than mine.”

This sentence was spoken with the bitterness of self-upbraiding, and a contortion of visage absolutely demoniacal. Butler, though a man brave by principle, if not by constitution, was overawed; for intensity of mental distress has in it a sort of sublimity which repels and overawes all men, but especially those of kind and sympathetic dispositions. The stranger turned abruptly from Butler as he spoke, but instantly returned, and, coming up to him closely and boldly, said, in a fierce, determined tone, “I have told you who and what I am—who and what are you? What is your name?”

This sentence was spoken with a bitterness of self-reproach, and a facial expression that was absolutely demonic. Butler, although a brave man by principle, if not by nature, was intimidated; for the intensity of mental anguish carries a kind of greatness that can overwhelm anyone, especially those who are kind and empathetic. The stranger turned away from Butler as he spoke, but quickly came back, stepping up to him closely and boldly, and said in a fierce, determined tone, “I have told you who I am—now who are you? What’s your name?”

“Butler,” answered the person to whom this abrupt question was addressed, surprised into answering it by the sudden and fierce manner of the querist—“Reuben Butler, a preacher of the gospel.”

“Butler,” replied the person who was caught off guard by the sudden and intense way the question was asked, “Reuben Butler, a preacher of the gospel.”

At this answer, the stranger again plucked more deep over his brows the hat which he had thrown back in his former agitation. “Butler!” he repeated—“the assistant of the schoolmaster at Liberton?”

At this response, the stranger pulled his hat down lower over his forehead, which he had pushed back in his earlier agitation. “Butler!” he repeated—“the assistant to the schoolmaster at Liberton?”

“The same,” answered Butler composedly.

“Same,” answered Butler calmly.

The stranger covered his face with his hand, as if on sudden reflection, and then turned away, but stopped when he had walked a few paces; and seeing Butler follow him with his eyes, called out in a stern yet suppressed tone, just as if he had exactly calculated that his accents should not be heard a yard beyond the spot on which Butler stood. “Go your way, and do mine errand. Do not look after me. I will neither descend through the bowels of these rocks, nor vanish in a flash of fire; and yet the eye that seeks to trace my motions shall have reason to curse it was ever shrouded by eyelid or eyelash. Begone, and look not behind you. Tell Jeanie Deans, that when the moon rises I shall expect to meet her at Nicol Muschat’s Cairn, beneath Saint Anthony’s Chapel.”

The stranger covered his face with his hand, as if suddenly deep in thought, then turned away but paused after a few steps. Noticing Butler watching him, he called out in a stern but hushed tone, as if he calculated that his words wouldn’t be heard more than a yard from where Butler stood. “Go your way and do my errand. Don’t look after me. I won’t descend into these rocks or disappear in a flash of fire; yet the eye that tries to follow my movements will have reason to regret that it was ever hidden by eyelids or eyelashes. Leave now and don’t look back. Tell Jeanie Deans that when the moon rises, I expect to meet her at Nicol Muschat’s Cairn, under Saint Anthony’s Chapel.”

St. Anthony’s Chapel

As he uttered these words, he turned and took the road against the hill, with a haste that seemed as peremptory as his tone of authority.

As he said this, he turned and walked up the hill with a speed that felt as commanding as his authoritative tone.

Dreading he knew not what of additional misery to a lot which seemed little capable of receiving augmentation, and desperate at the idea that any living man should dare to send so extraordinary a request, couched in terms so imperious, to the half-betrothed object of his early and only affection, Butler strode hastily towards the cottage, in order to ascertain how far this daring and rude gallant was actually entitled to press on Jeanie Deans a request, which no prudent, and scarce any modest young woman, was likely to comply with.

Dreading he didn't know what kind of additional misery might come to a life that seemed barely able to take more, and frustrated at the thought that anyone could boldly send such an outrageous request, stated in such commanding terms, to the partially-engaged object of his early and only love, Butler hurried toward the cottage to find out just how much this audacious and rude suitor was actually entitled to push Jeanie Deans into agreeing to a request that no sensible and hardly any modest young woman would likely agree to.

Butler was by nature neither jealous nor superstitious; yet the feelings which lead to those moods of the mind were rooted in his heart, as a portion derived from the common stock of humanity. It was maddening to think that a profligate gallant, such as the manner and tone of the stranger evinced him to be, should have it in his power to command forth his future bride and plighted true love, at a place so improper, and an hour so unseasonable. Yet the tone in which the stranger spoke had nothing of the soft half-breathed voice proper to the seducer who solicits an assignation; it was bold, fierce, and imperative, and had less of love in it than of menace and intimidation.

Butler was naturally neither jealous nor superstitious; however, the feelings that lead to those mindsets were deep-rooted in his heart, like a part of the common human experience. It was infuriating to think that a reckless womanizer, as the stranger’s manner and tone suggested, could summon his future bride and promised love, in such an inappropriate place and at such an unreasonable hour. Still, the way the stranger spoke had none of the soft, whispery voice typical of a seducer asking for a secret meeting; it was bold, aggressive, and commanding, carrying more threat and intimidation than affection.

The suggestions of superstition seemed more plausible, had Butler’s mind been very accessible to them. Was this indeed the Roaring Lion, who goeth about seeking whom he may devour? This was a question which pressed itself on Butler’s mind with an earnestness that cannot be conceived by those who live in the present day. The fiery eye, the abrupt demeanour, the occasionally harsh, yet studiously subdued tone of voice,—the features, handsome, but now clouded with pride, now disturbed by suspicion, now inflamed with passion—those dark hazel eyes which he sometimes shaded with his cap, as if he were averse to have them seen while they were occupied with keenly observing the motions and bearing of others—those eyes that were now turbid with melancholy, now gleaming with scorn, and now sparkling with fury—was it the passions of a mere mortal they expressed, or the emotions of a fiend, who seeks, and seeks in vain, to conceal his fiendish designs under the borrowed mask of manly beauty? The whole partook of the mien, language, and port of the ruined archangel; and, imperfectly as we have been able to describe it, the effect of the interview upon Butler’s nerves, shaken as they were at the time by the horrors of the preceding night, were greater than his understanding warranted, or his pride cared to submit to. The very place where he had met this singular person was desecrated, as it were, and unhallowed, owing to many violent deaths, both in duels and by suicide, which had in former times taken place there; and the place which he had named as a rendezvous at so late an hour, was held in general to be accursed, from a frightful and cruel murder which had been there committed by the wretch from whom the place took its name, upon the person of his own wife.*

The ideas of superstition seemed more believable, if Butler’s mind had been more open to them. Was this really the Roaring Lion, who goes around looking for someone to devour? This question weighed heavily on Butler’s mind with an intensity that’s hard to imagine for those living today. The fiery gaze, the abrupt manner, the occasionally harsh but carefully controlled tone—his features, handsome yet occasionally clouded with pride, disturbed by suspicion, or inflamed with anger—those dark hazel eyes he sometimes shaded with his cap, as if he didn’t want them seen while watching closely the behavior of others—those eyes that were now clouded with sadness, gleaming with scorn, and sparkling with fury—did they show the feelings of an ordinary person, or the emotions of a devil, trying and failing to hide his wicked intentions behind a facade of manly beauty? The whole demeanor reflected the presence, speech, and stature of a fallen angel; and, despite our imperfect description, the impact of their encounter on Butler’s already shaken nerves from the previous night’s horrors was more intense than his understanding could justify or his pride would allow him to accept. The very spot where he had met this unusual person felt cursed and desecrated, due to many violent deaths—including duels and suicides—that had occurred there in the past; and the location he had chosen as a meeting point at such a late hour was generally regarded as accursed, because of a terrible and brutal murder committed there by the man from whom the place got its name, against his own wife.*

* Note G. Muschat’s Cairn.

* Note G. Muschat’s Cairn.

It was in such places, according to the belief of that period (when the laws against witchcraft were still in fresh observance, and had even lately been acted upon), that evil spirits had power to make themselves visible to human eyes, and to practise upon the feelings and senses of mankind. Suspicions, founded on such circumstances, rushed on Butler’s mind, unprepared as it was by any previous course of reasoning, to deny that which all of his time, country, and profession believed; but common sense rejected these vain ideas as inconsistent, if not with possibility, at least with the general rules by which the universe is governed,—a deviation from which, as Butler well argued with himself, ought not to be admitted as probable, upon any but the plainest and most incontrovertible evidence. An earthly lover, however, or a young man, who, from whatever cause, had the right of exercising such summary and unceremonious authority over the object of his long-settled, and apparently sincerely returned affection, was an object scarce less appalling to his mind, than those which superstition suggested.

It was in such places, according to the beliefs of that time (when laws against witchcraft were still actively enforced, and had even recently been put into practice), that evil spirits had the power to make themselves visible to people and to manipulate the feelings and senses of humanity. Suspicions, based on these circumstances, suddenly filled Butler's mind, which was unprepared by any prior reasoning to reject what everyone in his time, country, and profession accepted; yet common sense dismissed these foolish ideas as inconsistent, if not with possibility, at least with the general rules governing the universe. A violation of these rules, as Butler reasoned with himself, should only be considered likely based on the clearest and most undeniable evidence. A mortal lover, however, or a young man who, for whatever reason, had the right to exercise such immediate and unceremonious control over the object of his long-standing and apparently genuine affection, was just as unsettling to his mind as those things suggested by superstition.

His limbs exhausted with fatigue, his mind harassed with anxiety, and with painful doubts and recollections, Butler dragged himself up the ascent from the valley to St. Leonard’s Crags, and presented himself at the door of Deans’s habitation, with feelings much akin to the miserable reflections and fears of its inhabitants.

His limbs tired from exhaustion, his mind plagued with anxiety, and filled with painful doubts and memories, Butler pulled himself up the slope from the valley to St. Leonard’s Crags and stood at the door of Deans’s home, feeling much like the miserable thoughts and fears of its residents.





CHAPTER ELEVENTH.

                        Then she stretched out her lily hand,
                        And for to do her best;
                       “Hae back thy faith and troth, Willie,
                        God gie thy soul good rest!”
                                                    Old Ballad.
                        Then she stretched out her delicate hand,
                        And tried to do her best;
                        “Take back your faith and promise, Willie,
                        May God grant your soul good rest!” 
                                                    Old Ballad.

“Come in,” answered the low and sweet-toned voice he loved best to hear, as Butler tapped at the door of the cottage. He lifted the latch, and found himself under the roof of affliction. Jeanie was unable to trust herself with more than one glance towards her lover, whom she now met under circumstances so agonising to her feelings, and at the same time so humbling to her honest pride. It is well known, that much, both of what is good and bad in the Scottish national character, arises out of the intimacy of their family connections. “To be come of honest folk,” that is, of people who have borne a fair and unstained reputation, is an advantage as highly prized among the lower Scotch, as the emphatic counterpart, “to be of a good family,” is valued among their gentry. The worth and respectability of one member of a peasant’s family is always accounted by themselves and others, not only a matter of honest pride, but a guarantee for the good conduct of the whole. On the contrary, such a melancholy stain as was now flung on one of the children of Deans, extended its disgrace to all connected with him, and Jeanie felt herself lowered at once, in her own eyes, and in those of her lover. It was in vain that she repressed this feeling, as far subordinate and too selfish to be mingled with her sorrow for her sister’s calamity. Nature prevailed; and while she shed tears for her sister’s distress and danger, there mingled with them bitter drops of grief for her own degradation.

“Come in,” replied the soft, low voice he loved to hear, as Butler knocked at the door of the cottage. He lifted the latch and found himself in a place filled with sorrow. Jeanie couldn't bring herself to look at her lover more than once, as they met under circumstances that were so painfully overwhelming for her emotions and so humbling to her honest pride. It’s well known that much of what is good and bad in Scottish character comes from the closeness of their family ties. “To come from honest folks,” meaning people who have a good and unblemished reputation, is highly valued among the lower Scots, much like the phrase “to be from a good family” is esteemed among the upper class. The worth and respectability of one member in a peasant’s family is seen by themselves and others not only as a point of honest pride but also as a promise for the good behavior of all. In contrast, a sad stain like the one now cast on one of the children of Deans brought disgrace to everyone connected to him, and Jeanie felt herself diminished, both in her own eyes and in her lover's. It was pointless for her to try and suppress this feeling, as it felt too self-centered to mix with her sorrow for her sister’s misfortune. Nature took over; and while she cried for her sister’s distress and danger, those tears were also mixed with bitter drops of grief for her own humiliation.

As Butler entered, the old man was seated by the fire with his well-worn pocket Bible in his hands, the companion of the wanderings and dangers of his youth, and bequeathed to him on the scaffold by one of those, who, in the year 1686, sealed their enthusiastic principles with their blood. The sun sent its rays through a small window at the old man’s back, and, “shining motty through the reek,” to use the expression of a bard of that time and country, illumined the grey hairs of the old man, and the sacred page which he studied. His features, far from handsome, and rather harsh and severe, had yet from their expression of habitual gravity, and contempt for earthly things, an expression of stoical dignity amidst their sternness. He boasted, in no small degree, the attributes which Southey ascribes to the ancient Scandinavians, whom he terms “firm to inflict, and stubborn to endure.” The whole formed a picture, of which the lights might have been given by Rembrandt, but the outline would have required the force and vigour of Michael Angelo.

As Butler walked in, the old man was sitting by the fire with his worn pocket Bible in hand, the companion of his youthful travels and dangers, and passed down to him on the scaffold by one of those who, in 1686, sealed their passionate beliefs with their blood. The sun shone through a small window at the old man's back, and "shining motty through the reek," as a poet from that time and place would say, it illuminated the old man's grey hair and the sacred page he was studying. His features, far from handsome and quite harsh and severe, conveyed a sense of stoic dignity despite their sternness, marked by habitual seriousness and disdain for worldly matters. He embodied in no small way the qualities Southey attributes to the ancient Scandinavians, whom he describes as "firm to inflict, and stubborn to endure." The whole scene painted a picture that might have been illuminated by Rembrandt, but would have needed the force and vigor of Michelangelo for its outline.

Deans lifted his eye as Butler entered, and instantly withdrew it, as from an object which gave him at once surprise and sudden pain. He had assumed such high ground with this carnal-witted scholar, as he had in his pride termed Butler, that to meet him, of all men, under feelings of humiliation, aggravated his misfortune, and was a consummation like that of the dying chief in the old ballad—“Earl Percy sees my fall!”

Deans lifted his gaze as Butler walked in, but quickly looked away, as if confronted with something that shocked and hurt him at the same time. He had taken such a superior stance with this worldly scholar, whom he had arrogantly referred to as Butler, that encountering him, of all people, in a moment of humiliation made his situation even worse. It felt like the ending of the old ballad—“Earl Percy sees my fall!”

Deans raised the Bible with his left hand, so as partly to screen his face, and putting back his right as far as he could, held it towards Butler in that position, at the same time turning his body from, him, as if to prevent his seeing the working of his countenance. Butler clasped the extended hand which had supported his orphan infancy, wept over it, and in vain endeavoured to say more than the words—“God comfort you—God comfort you!”

Deans raised the Bible with his left hand to partly shield his face, and with his right hand stretched back as far as he could, held it out towards Butler in that position, turning his body away to hide the expression on his face. Butler took the extended hand that had supported him throughout his childhood, cried over it, and struggled to say more than the words, “God comfort you—God comfort you!”

“He will—he doth, my friend,” said Deans, assuming firmness as he discovered the agitation of his guest; “he doth now, and he will yet more in his own gude time. I have been ower proud of my sufferings in a gude cause, Reuben, and now I am to be tried with those whilk will turn my pride and glory into a reproach and a hissing. How muckle better I hae thought mysell than them that lay saft, fed sweet, and drank deep, when I was in the moss-haggs and moors, wi’ precious Donald Cameron, and worthy Mr. Blackadder, called Guess-again; and how proud I was o’ being made a spectacle to men and angels, having stood on their pillory at the Canongate afore I was fifteen years old, for the cause of a National Covenant! To think, Reuben, that I, wha hae been sae honoured and exalted in my youth, nay, when I was but a hafflins callant, and that hae borne testimony again the defections o’ the times yearly, monthly, daily, hourly, minutely, striving and testifying with uplifted hand and voice, crying aloud, and sparing not, against all great national snares, as the nation-wasting and church-sinking abomination of union, toleration, and patronage, imposed by the last woman of that unhappy race of Stuarts; also against the infringements and invasions of the just powers of eldership, whereanent, I uttered my paper, called a ‘Cry of an Howl in the Desert,’ printed at the Bow-head, and sold by all flying stationers in town and country—and now—”

“He will—he does, my friend,” said Deans, taking a firm stance as he noticed the agitation of his guest; “he does now, and he will even more in his own good time. I have been too proud of my suffering for a good cause, Reuben, and now I am to be tested with those things that will turn my pride and glory into shame and ridicule. How much better I thought of myself than those who lay soft, ate well, and drank deeply, while I was in the bogs and moors, with precious Donald Cameron and worthy Mr. Blackadder, known as Guess-again; and how proud I was to be made a spectacle to men and angels, having stood on their pillory at the Canongate before I was fifteen years old, for the sake of a National Covenant! To think, Reuben, that I, who have been so honored and exalted in my youth, even when I was just a half-grown lad, and have borne testimony against the failures of the times yearly, monthly, daily, hourly, minutely, striving and testifying with uplifted hand and voice, crying out, and holding nothing back, against all great national traps, like the nation-destroying and church-sinking abomination of union, toleration, and patronage, imposed by the last woman of that unfortunate line of Stuarts; also against the infringements and invasions of the rightful powers of eldership, regarding which I published my paper, called a ‘Cry of an Howl in the Desert,’ printed at the Bow-head, and sold by all roaming stationers in town and country—and now—”

Here he paused. It may well be supposed that Butler, though not absolutely coinciding in all the good old man’s ideas about church government, had too much consideration and humanity to interrupt him, while he reckoned up with conscious pride his sufferings, and the constancy of his testimony. On the contrary, when he paused under the influence of the bitter recollections of the moment, Butler instantly threw in his mite of encouragement.

Here he paused. It's safe to assume that Butler, while not fully agreeing with all the good old man’s views on church leadership, had too much respect and compassion to interrupt him as he proudly recounted his struggles and the strength of his beliefs. Instead, when the old man paused, weighed down by painful memories, Butler quickly offered a bit of encouragement.

“You have been well known, my old and revered friend, a true and tried follower of the Cross; one who, as Saint Jerome hath it, ‘per infamiam et bonam famam grassari ad immortalitatem,’ which may be freely rendered, ‘who rusheth on to immortal life, through bad report and good report.’ You have been one of those to whom the tender and fearful souls cry during the midnight solitude—‘Watchman, what of the night?—Watchman, what of the night?’—And, assuredly, this heavy dispensation, as it comes not without divine permission, so it comes not without its special commission and use.”

“You have been well known, my old and respected friend, a true and loyal follower of the Cross; one who, as Saint Jerome says, ‘per infamiam et bonam famam grassari ad immortalitatem,’ which can be freely translated as ‘who rushes on to eternal life, through both bad and good reputation.’ You have been one of those whom the tender and fearful souls call out to during the quiet of midnight—‘Watchman, what of the night?—Watchman, what of the night?’—And certainly, this heavy burden, as it does not come without divine permission, also comes with its special purpose and use.”

“I do receive it as such,” said poor Deans, returning the grasp of Butler’s hand; “and if I have not been taught to read the Scripture in any other tongue but my native Scottish” (even in his distress Butler’s Latin quotation had not escaped his notice), “I have nevertheless so learned them, that I trust to bear even this crook in my lot with submission. But, oh! Reuben Butler, the kirk, of whilk, though unworthy, I have yet been thought a polished shaft, and meet to be a pillar, holding, from my youth upward, the place of ruling elder—what will the lightsome and profane think of the guide that cannot keep his own family from stumbling? How will they take up their song and their reproach, when they see that the children of professors are liable to as foul backsliding as the offspring of Belial! But I will bear my cross with the comfort, that whatever showed like goodness in me or mine, was but like the light that shines frae creeping insects, on the brae-side, in a dark night—it kythes bright to the ee, because all is dark around it; but when the morn comes on the mountains, it is, but a puir crawling kail-worm after a’. And sae it shows, wi’ ony rag of human righteousness, or formal law-work, that we may pit round us to cover our shame.”

“I see it that way too,” said poor Deans, shaking Butler’s hand in return. “Even if I haven’t been taught to read the Scriptures in any language other than my native Scottish” (even in his distress, he had noticed Butler’s Latin quote), “I have learned them well enough to trust that I can bear this burden with acceptance. But, oh! Reuben Butler, the church, of which, though I’m unworthy, I have been seen as a polished arrow, and fit to be a pillar, holding the position of ruling elder since my youth—what will the lighthearted and disrespectful think of a leader who can't keep his own family from stumbling? How will they sing their songs and hurl accusations when they see that the children of believers are just as prone to terrible backsliding as the children of the wicked! But I will carry my cross with the comfort that whatever good was in me or my family was just like the light that shines from crawling insects on the hillside in a dark night—it looks bright to the eye because everything else is dark around it; but when morning comes to the mountains, it’s just a poor, crawling earthworm after all. And so it is with any scrap of human righteousness or empty religious effort we might try to use to cover our shame.”

As he pronounced these words, the door again opened, and Mr. Bartoline Saddletree entered, his three-pointed hat set far back on his head, with a silk handkerchief beneath it to keep it in that cool position, his gold-headed cane in his hand, and his whole deportment that of a wealthy burgher, who might one day look to have a share in the magistracy, if not actually to hold the curule chair itself.

As he said these words, the door swung open again, and Mr. Bartoline Saddletree walked in, his three-pointed hat pushed back on his head, with a silk handkerchief underneath to keep it cool, a gold-headed cane in his hand, and his whole demeanor that of a wealthy businessman, who might one day aspire to have a role in the magistracy, if not actually take the curule chair itself.

Rochefoucault, who has torn the veil from so many foul gangrenes of the human heart, says, we find something not altogether unpleasant to us in the misfortunes of our best friends. Mr. Saddletree would have been very angry had any one told him that he felt pleasure in the disaster of poor Effie Deans, and the disgrace of her family; and yet there is great question whether the gratification of playing the person of importance, inquiring, investigating, and laying down the law on the whole affair, did not offer, to say the least, full consolation for the pain which pure sympathy gave him on account of his wife’s kinswoman. He had now got a piece of real judicial business by the end, instead of being obliged, as was his common case, to intrude his opinion where it was neither wished nor wanted; and felt as happy in the exchange as a boy when he gets his first new watch, which actually goes when wound up, and has real hands and a true dial-plate. But besides this subject for legal disquisition, Bartoline’s brains were also overloaded with the affair of Porteous, his violent death, and all its probable consequences to the city and community. It was what the French call l’embarras des richesses, the confusion arising from too much mental wealth. He walked in with a consciousness of double importance, full fraught with the superiority of one who possesses more information than the company into which he enters, and who feels a right to discharge his learning on them without mercy. “Good morning, Mr. Deans,—good-morrow to you, Mr. Butler,—I was not aware that you were acquainted with Mr. Deans.”

Rochefoucault, who has uncovered so many dark truths about the human heart, claims that we find something not entirely unpleasant in the misfortunes of our closest friends. Mr. Saddletree would have been very upset if anyone told him he took pleasure in the downfall of poor Effie Deans and the shame of her family. Yet, there's a real question about whether the satisfaction of acting like an important person—asking questions, investigating, and asserting his opinions about the whole situation—didn’t provide, at the very least, enough comfort to outweigh the empathy he felt for his wife’s relative. By the end, he had a real legal matter to engage with, instead of being forced, as was often the case, to express his opinion where it was neither wanted nor needed. He felt as happy in this shift as a boy who receives his first new watch that actually works when wound up, complete with real hands and a genuine dial. But on top of this legal topic, Bartoline’s mind was also filled with the case of Porteous, his violent death, and all its potential impacts on the city and community. It was what the French call l’embarras des richesses, the confusion that comes from having too much mental wealth. He entered with a sense of double importance, fully aware of being someone who holds more information than the people around him and who feels entitled to unload his knowledge on them without restraint. “Good morning, Mr. Deans—good day to you, Mr. Butler—I didn’t realize you knew Mr. Deans.”

Butler made some slight answer; his reasons may be readily imagined for not making his connection with the family, which, in his eyes, had something of tender mystery, a frequent subject of conversation with indifferent persons, such as Saddletree.

Butler gave a brief reply; his reasons for not discussing his connection with the family, which he viewed as having a certain tender mystery, can easily be imagined, especially with indifferent people like Saddletree.

The worthy burgher, in the plenitude of self-importance, now sate down upon a chair, wiped his brow, collected his breath, and made the first experiment of the resolved pith of his lungs, in a deep and dignified sigh, resembling a groan in sound and intonation—“Awfu’ times these, neighbour Deans, awfu’ times!”

The important townsman, full of himself, now sat down in a chair, wiped his forehead, caught his breath, and made the first attempt to show off his lungs with a deep, dignified sigh that sounded almost like a groan—“Terrible times we’re having, neighbor Deans, terrible times!”

“Sinfu’, shamefu’, heaven-daring times!” answered Deans, in a lower and more subdued tone.

“Sinful, shameful, heaven-daring times!” answered Deans, in a quieter and more subdued tone.

“For my part,” continued Saddletree, swelling with importance, “what between the distress of my friends, and my poor auld country, ony wit that ever I had may be said to have abandoned me, sae that I sometimes think myself as ignorant as if I were inter rusticos. Here when I arise in the morning, wi’ my mind just arranged touching what’s to be done in puir Effie’s misfortune, and hae gotten the haill statute at my finger-ends, the mob maun get up and string Jock Porteous to a dyester’s beam, and ding a’ thing out of my head again.”

“For my part,” continued Saddletree, puffing up with importance, “between the troubles of my friends and my poor old country, any wit I ever had seems to have left me, so much so that I sometimes feel as clueless as if I were inter rusticos. Here I am, every morning, with my mind all set on what needs to be done about poor Effie’s situation, and just when I have the whole statute at my fingertips, the mob has to show up and hang Jock Porteous on a dyer’s beam, completely clearing my mind again.”

Deeply as he was distressed with his own domestic calamity, Deans could not help expressing some interest in the news. Saddletree immediately entered on details of the insurrection and its consequences, while Butler took the occasion to seek some private conversation with Jeanie Deans. She gave him the opportunity he sought, by leaving the room, as if in prosecution of some part of her morning labour. Butler followed her in a few minutes, leaving Deans so closely engaged by his busy visitor, that there was little chance of his observing their absence.

As troubled as Deans was by his own family issues, he couldn't help but feel a bit curious about the news. Saddletree quickly began detailing the uprising and what happened because of it, while Butler took the chance to have a private chat with Jeanie Deans. She provided him the moment he wanted by stepping out of the room, pretending to continue her morning chores. A few minutes later, Butler followed her, leaving Deans so wrapped up in conversation with his energetic guest that he barely noticed they were gone.

The scene of their interview was an outer apartment, where Jeanie was used to busy herself in arranging the productions of her dairy. When Butler found an opportunity of stealing after her into this place, he found her silent, dejected, and ready to burst into tears. Instead of the active industry with which she had been accustomed, even while in the act of speaking, to employ her hands in some useful branch of household business, she was seated listless in a corner, sinking apparently under the weight of her own thoughts. Yet the instant he entered, she dried her eyes, and, with the simplicity and openness of her character, immediately entered on conversation.

The scene of their interview was a small room where Jeanie usually busied herself organizing the dairy products. When Butler finally got a chance to sneak in after her, he found her quiet, downcast, and on the verge of tears. Instead of the active energy she normally had, even when talking while working on some household task, she was slumped in a corner, seemingly overwhelmed by her own thoughts. However, as soon as he walked in, she wiped her eyes and, with her natural simplicity and honesty, jumped right into conversation.

“I am glad you have come in, Mr. Butler,” said she, “for—for—for I wished to tell ye, that all maun be ended between you and me—it’s best for baith our sakes.”

“I’m glad you came in, Mr. Butler,” she said, “because—I wanted to tell you that everything has to end between us—it’s best for both of us.”

“Ended!” said Butler, in surprise; “and for what should it be ended?—I grant this is a heavy dispensation, but it lies neither at your door nor mine—it’s an evil of God’s sending, and it must be borne; but it cannot break plighted troth, Jeanie, while they that plighted their word wish to keep it.”

“Ended!” said Butler in surprise. “And why should it be over? I admit this is a tough blow, but it's not your fault or mine—it’s a trial sent by God, and we have to deal with it. But it can’t break the promises we made, Jeanie, as long as those who made them want to keep them.”

“But, Reuben,” said the young woman, looking at him affectionately, “I ken weel that ye think mair of me than yourself; and, Reuben, I can only in requital think mair of your weal than of my ain. Ye are a man of spotless name, bred to God’s ministry, and a’ men say that ye will some day rise high in the kirk, though poverty keep ye doun e’en now. Poverty is a bad back-friend, Reuben, and that ye ken ower weel; but ill-fame is a waur ane, and that is a truth ye sall never learn through my means.”

“But, Reuben,” said the young woman, looking at him affectionately, “I know well that you think more of me than yourself; and, Reuben, I can only in return think more of your well-being than my own. You are a man of good reputation, raised for God’s ministry, and everyone says that you will someday rise high in the church, even though poverty holds you down right now. Poverty is a terrible friend, Reuben, and you know that all too well; but a bad reputation is an even worse one, and that is a truth you will never learn through me.”

“What do you mean?” said Butler, eagerly and impatiently; “or how do you connect your sister’s guilt, if guilt there be, which, I trust in God, may yet be disproved, with our engagement?—how can that affect you or me?”

“What do you mean?” said Butler, eagerly and impatiently. “How do you link your sister’s guilt, if there is any—which I hope to God can still be disproved—with our engagement? How can that impact you or me?”

“How can you ask me that, Mr. Butler? Will this stain, d’ye think, ever be forgotten, as lang as our heads are abune the grund? Will it not stick to us, and to our bairns, and to their very bairns’ bairns? To hae been the child of an honest man, might hae been saying something for me and mine; but to be the sister of a—O my God!”—With this exclamation her resolution failed, and she burst into a passionate fit of tears.

“How can you ask me that, Mr. Butler? Do you really think this stain will ever be forgotten as long as we’re alive? Won’t it stick with us, and with our kids, and even with their kids? Being the child of an honest man might have meant something for me and mine; but being the sister of a—Oh my God!” With this exclamation, her resolve broke, and she burst into a passionate fit of tears.

The lover used every effort to induce her to compose herself, and at length succeeded; but she only resumed her composure to express herself with the same positiveness as before. “No, Reuben, I’ll bring disgrace hame to nae man’s hearth; my ain distresses I can bear, and I maun bear, but there is nae occasion for buckling them on other folk’s shouthers. I will bear my load alone—the back is made for the burden.”

The lover did everything he could to help her calm down, and eventually he succeeded; but she only regained her composure to state her feelings with the same certainty as before. “No, Reuben, I won’t bring disgrace to anyone’s home; I can handle my own troubles, and I have to, but there’s no need to pass them onto someone else. I’ll carry my own weight—my back is built for the burden.”

A lover is by charter wayward and suspicious; and Jeanie’s readiness to renounce their engagement, under pretence of zeal for his peace of mind and respectability of character, seemed to poor Butler to form a portentous combination with the commission of the stranger he had met with that morning. His voice faltered as he asked, “whether nothing but a sense of her sister’s present distress occasioned her to talk in that manner?”

A lover is inherently unpredictable and doubtful; Jeanie’s willingness to break off their engagement, claiming it was out of concern for his peace of mind and reputation, struck poor Butler as a troubling coincidence with the encounter he had with the stranger that morning. His voice wavered as he asked, “was it only her sister’s current distress that made her speak like that?”

“And what else can do sae?” she replied with simplicity. “Is it not ten long years since we spoke together in this way?”

“And what else can I say?” she replied simply. “Hasn't it been ten long years since we talked like this?”

“Ten years!” said Butler. “It’s a long time—sufficient perhaps for a woman to weary—”

“Ten years!” said Butler. “That’s a long time—maybe enough for a woman to get tired—”

“To weary of her auld gown,” said Jeanie, “and to wish for a new ane if she likes to be brave, but not long enough to weary of a friend—The eye may wish change, but the heart never.”

“To get tired of her old dress,” said Jeanie, “and to want a new one if she wants to be bold, but not long enough to get tired of a friend—The eye may crave change, but the heart never does.”

“Never!” said Reuben,—“that’s a bold promise.”

“Never!” said Reuben, — “that’s a daring promise.”

“But not more bauld than true,” said Jeanie, with the same quiet simplicity which attended her manner in joy and grief in ordinary affairs, and in those which most interested her feelings.

“But not more bold than true,” said Jeanie, with the same calm simplicity that characterized her attitude in both joy and sorrow during everyday situations, as well as in those that deeply affected her emotions.

Butler paused, and looking at her fixedly—“I am charged,” he said, “with a message to you, Jeanie.”

Butler paused, looking at her intently. “I have a message for you, Jeanie,” he said.

“Indeed! From whom? Or what can ony ane have to say to me?”

“Really! From whom? Or what can anyone have to say to me?”

“It is from a stranger,” said Butler, affecting to speak with an indifference which his voice belied—“A young man whom I met this morning in the Park.”

“It’s from a stranger,” said Butler, trying to sound indifferent, but his voice gave him away—“A young guy I met this morning in the Park.”

“Mercy!” said Jeanie, eagerly; “and what did he say?”

“Mercy!” Jeanie said eagerly. “What did he say?”

“That he did not see you at the hour he expected, but required you should meet him alone at Muschat’s Cairn this night, so soon as the moon rises.”

“That he didn’t see you at the time he thought he would, but asked you to meet him alone at Muschat’s Cairn tonight, as soon as the moon rises.”

“Tell him,” said Jeanie, hastily, “I shall certainly come.”

“Tell him,” Jeanie said quickly, “I will definitely come.”

“May I ask,” said Butler, his suspicions increasing at the ready alacrity of the answer, “who this man is to whom you are so willing to give the meeting at a place and hour so uncommon?”

“Can I ask,” said Butler, his suspicions growing with the quickness of the response, “who this man is that you’re so eager to meet at such an unusual place and time?”

“Folk maun do muckle they have little will to do, in this world,” replied Jeanie.

“People have to do a lot of things they don’t really want to do in this world,” replied Jeanie.

“Granted,” said her lover; “but what compels you to this?—who is this person? What I saw of him was not very favourable—who, or what is he?”

“Granted,” said her lover; “but what drives you to this?—who is this person? What I saw of him wasn’t very flattering—who, or what is he?”

“I do not know,” replied Jeanie, composedly.

“I don’t know,” replied Jeanie, calmly.

“You do not know!” said Butler, stepping impatiently through the apartment—“You purpose to meet a young man whom you do not know, at such a time, and in a place so lonely—you say you are compelled to do this—and yet you say you do not know the person who exercises such an influence over you!—Jeanie, what am I to think of this?”

“You don’t understand!” said Butler, pacing irritably around the apartment. “You plan to meet a guy you don’t know at such a time and in a place so isolated—you say you have to do this—and yet you claim you don’t know the person who has such an impact on you! Jeanie, what am I supposed to think about this?”

“Think only, Reuben, that I speak truth, as if I were to answer at the last day.—I do not ken this man—I do not even ken that I ever saw him; and yet I must give him the meeting he asks—there’s life and death upon it.”

“Just think about it, Reuben, I'm speaking the truth, as if I were to answer for it on Judgment Day. I don't know this guy—I don't even remember if I’ve ever seen him; and yet I have to meet him—it's a matter of life and death.”

“Will you not tell your father, or take him with you?” said Butler.

“Won't you tell your dad or bring him along?” said Butler.

“I cannot,” said Jeanie; “I have no permission.”

“I can't,” said Jeanie; “I don’t have permission.”

“Will you let me go with you? I will wait in the Park till nightfall, and join you when you set out.”

“Will you let me go with you? I’ll wait in the park until nightfall and join you when you head out.”

“It is impossible,” said Jeanie; “there maunna be mortal creature within hearing of our conference.”

“It’s impossible,” said Jeanie; “there can’t be any living person within earshot of our conversation.”

“Have you considered well the nature of what you are going to do?—the time—the place—an unknown and suspicious character?—Why, if he had asked to see you in this house, your father sitting in the next room, and within call, at such an hour, you should have refused to see him.”

“Have you really thought about what you're about to do?—the time—the place—someone unfamiliar and possibly untrustworthy?—If he had asked to see you here, with your father in the next room, just a shout away, at this hour, you should have turned him down.”

“My weird maun be fulfilled, Mr. Butler; my life and my safety are in God’s hands, but I’ll not spare to risk either of them on the errand I am gaun to do.”

“My strange duty must be fulfilled, Mr. Butler; my life and my safety are in God’s hands, but I won’t hesitate to risk either of them for the task I’m about to undertake.”

“Then, Jeanie,” said Butler, much displeased, “we must indeed break short off, and bid farewell. When there can be no confidence betwixt a man and his plighted wife on such a momentous topic, it is a sign that she has no longer the regard for him that makes their engagement safe and suitable.”

“Then, Jeanie,” Butler said, clearly unhappy, “we really have to end this and say goodbye. When there’s no trust between a man and his engaged wife on such an important issue, it shows she no longer has the affection for him that makes their commitment solid and appropriate.”

Jeanie looked at him and sighed. “I thought,” she said, “that I had brought myself to bear this parting—but—but—I did not ken that we were to part in unkindness. But I am a woman and you are a man—it may be different wi’ you—if your mind is made easier by thinking sae hardly of me, I would not ask you to think otherwise.”

Jeanie looked at him and sighed. “I thought,” she said, “that I had accepted this goodbye—but—but—I didn’t realize we were going to part on bad terms. But I’m a woman and you’re a man—it might be different for you—if thinking so harshly of me makes it easier for you, I wouldn’t ask you to feel differently.”

“You are,” said Butler, “what you have always been—wiser, better, and less selfish in your native feelings, than I can be, with all the helps philosophy can give to a Christian—But why—why will you persevere in an undertaking so desperate? Why will you not let me be your assistant—your protector, or at least your adviser?”

“You are,” said Butler, “still what you’ve always been—wiser, better, and less selfish in your natural feelings than I could ever be, despite all the support philosophy offers a Christian. But why—why do you insist on pursuing such a risky endeavor? Why won’t you let me be your assistant, your protector, or at least your adviser?”

“Just because I cannot, and I dare not,” answered Jeanie.—“But hark, what’s that? Surely my father is no weel?”

“Just because I can't, and I won't,” replied Jeanie. “But wait, what’s that? Surely my father is not well?”

In fact, the voices in the next room became obstreperously loud of a sudden, the cause of which vociferation it is necessary to explain before we go farther.

In fact, the voices in the next room suddenly got really loud, and we need to explain the reason for this commotion before moving on.

When Jeanie and Butler retired, Mr. Saddletree entered upon the business which chiefly interested the family. In the commencement of their conversation he found old Deans, who in his usual state of mind, was no granter of propositions, so much subdued by a deep sense of his daughter’s danger and disgrace, that he heard without replying to, or perhaps without understanding, one or two learned disquisitions on the nature of the crime imputed to her charge, and on the steps which ought to be taken in consequence. His only answer at each pause was, “I am no misdoubting that you wuss us weel—your wife’s our far-awa cousin.”

When Jeanie and Butler retired, Mr. Saddletree took over the business that interested the family the most. At the start of their conversation, he found old Deans, who was typically not one to agree easily, so overwhelmed by the serious danger and shame concerning his daughter that he listened without responding, or maybe without even grasping, one or two detailed discussions about the nature of the crime alleged against her and about the actions that should be taken as a result. His only response at each pause was, “I have no doubt that you want what's best for us—your wife is our distant cousin.”

Encouraged by these symptoms of acquiescence, Saddletree, who, as an amateur of the law, had a supreme deference for all constituted authorities, again recurred to his other topic of interest, the murder, namely, of Porteous, and pronounced a severe censure on the parties concerned.

Encouraged by these signs of agreement, Saddletree, who, as a law enthusiast, had a deep respect for all established authorities, returned to his other topic of interest, the murder of Porteous, and delivered a strong criticism of those involved.

“These are kittle times—kittle times, Mr. Deans, when the people take the power of life and death out of the hands of the rightful magistrate into their ain rough grip. I am of opinion, and so I believe will Mr. Crossmyloof and the Privy Council, that this rising in effeir of war, to take away the life of a reprieved man, will prove little better than perduellion.”

“These are tricky times—tricky times, Mr. Deans, when the people take the power of life and death out of the hands of the rightful authority and into their own rough grasp. I believe, and I think Mr. Crossmyloof and the Privy Council will agree, that this uprising in the context of war, aimed at taking the life of a pardoned man, will turn out to be nothing less than treason.”

“If I hadna that on my mind whilk is ill to bear, Mr. Saddletree,” said Deans, “I wad make bold to dispute that point wi’ you.”

“If I didn’t have that troubling thought on my mind, Mr. Saddletree,” said Deans, “I would be bold enough to argue that point with you.”

“How could you dispute what’s plain law, man?” said Saddletree, somewhat contemptuously; “there’s no a callant that e’er carried a pock wi’ a process in’t, but will tell you that perduellion is the warst and maist virulent kind of treason, being an open convocating of the king’s lieges against his authority (mair especially in arms, and by touk of drum, to baith whilk accessories my een and lugs bore witness), and muckle worse than lese-majesty, or the concealment of a treasonable purpose—It winna bear a dispute, neighbour.”

“How can you argue against what's clear law, man?” said Saddletree, a bit condescendingly; “there's not a kid who ever carried a bag with a legal document in it that won't tell you that rebellion is the worst and most dangerous kind of treason, being an open gathering of the king’s subjects against his authority (especially when armed and with the sound of a drum, which my eyes and ears witnessed), and much worse than treason against the crown or hiding a treasonous plan—It can’t be debated, neighbor.”

“But it will, though,” retorted Douce Davie Deans; “I tell ye it will bear a disputer never like your cauld, legal, formal doctrines, neighbour Saddletree. I haud unco little by the Parliament House, since the awfu’ downfall of the hopes of honest folk that followed the Revolution.”

“But it will, though,” replied Douce Davie Deans; “I’m telling you it will stand up against a debate like your cold, legal, formal doctrines, neighbor Saddletree. I think very little of the Parliament House, since the terrible downfall of the hopes of honest people who supported the Revolution.”

“But what wad ye hae had, Mr. Deans?” said Saddletree, impatiently; “didna ye get baith liberty and conscience made fast, and settled by tailzie on you and your heirs for ever?”

“But what would you have wanted, Mr. Deans?” said Saddletree, impatiently; “didn’t you have both liberty and conscience secured and guaranteed to you and your heirs forever?”

“Mr. Saddletree,” retorted Deans, “I ken ye are one of those that are wise after the manner of this world, and that ye hand your part, and cast in your portion, wi’ the lang heads and lang gowns, and keep with the smart witty-pated lawyers of this our land—Weary on the dark and dolefu’ cast that they hae gien this unhappy kingdom, when their black hands of defection were clasped in the red hands of our sworn murtherers: when those who had numbered the towers of our Zion, and marked the bulwarks of Reformation, saw their hope turn into a snare, and their rejoicing into weeping.”

“Mr. Saddletree,” Deans shot back, “I know you’re one of those who are wise in the ways of this world, and that you play your part and contribute your share with the long-winded scholars, sticking with the clever, sharp-tongued lawyers of our land—Damn the dark and gloomy burden they’ve placed on this unfortunate kingdom, when their treacherous hands joined forces with the bloody hands of our sworn murderers: when those who had counted the towers of our hopes and marked the defenses of our beliefs saw their hopes turn into traps and their joys into sorrows.”

“I canna understand this, neighbour,” answered Saddletree. “I am an honest Presbyterian of the Kirk of Scotland, and stand by her and the General Assembly, and the due administration of justice by the fifteen Lords o’ Session and the five Lords o’ Justiciary.”

“I can’t understand this, neighbor,” replied Saddletree. “I am an honest Presbyterian from the Church of Scotland, and I stand by her and the General Assembly, and the proper administration of justice by the fifteen Lords of Session and the five Lords of Justiciary.”

“Out upon ye, Mr. Saddletree!” exclaimed David, who, in an opportunity of giving his testimony on the offences and backslidings of the land, forgot for a moment his own domestic calamity—“out upon your General Assembly, and the back of my hand to your Court o’ Session!—What is the tane but a waefu’ bunch o’ cauldrife professors and ministers, that sate bien and warm when the persecuted remnant were warstling wi’ hunger, and cauld, and fear of death, and danger of fire and sword upon wet brae-sides, peat-haggs, and flow-mosses, and that now creep out of their holes, like bluebottle flees in a blink of sunshine, to take the pu’pits and places of better folk—of them that witnessed, and testified, and fought, and endured pit, prison-house, and transportation beyond seas?—A bonny bike there’s o’ them!—And for your Court o’ Session—”

“Get lost, Mr. Saddletree!” shouted David, who, while he had the chance to speak out about the wrongs and failures of the country, temporarily forgot his own family troubles—“Get lost with your General Assembly, and a curse on your Court of Session!—What is the former but a sad group of cold-hearted professors and ministers, who sat comfortably and warmly while the persecuted few struggled with hunger, cold, the fear of death, and the threat of fire and sword on damp hillsides, in bogs, and marshes, and who now crawl out of their hiding spots like bluebottle flies in a moment of sunshine to take the pulpits and positions of those who actually witnessed, testified, fought, and endured prison, exile, and transportation overseas?—What a sorry lot of them!—And as for your Court of Session—”

“Ye may say what ye will o’ the General Assembly,” said Saddletree, interrupting him, “and let them clear them that kens them; but as for the Lords o’ Session, forby that they are my next-door neighbours, I would have ye ken, for your ain regulation, that to raise scandal anent them, whilk is termed to murmur again them, is a crime sui generis,sui generis, Mr. Deans—ken ye what that amounts to?”

“Say what you want about the General Assembly,” Saddletree interrupted him, “and let those who know them clear their names; but as for the Lords of Session, aside from the fact that they’re my next-door neighbors, I want you to know, for your own understanding, that raising a scandal about them, which is called to murmur against them, is a crime sui generis,sui generis, Mr. Deans—do you know what that means?”

“I ken little o’ the language of Antichrist,” said Deans; “and I care less than little what carnal courts may call the speeches of honest men. And as to murmur again them, it’s what a’ the folk that loses their pleas, and nine-tenths o’ them that win them, will be gey sure to be guilty in. Sae I wad hae ye ken that I hand a’ your gleg-tongued advocates, that sell their knowledge for pieces of silver—and your worldly-wise judges, that will gie three days of hearing in presence to a debate about the peeling of an ingan, and no ae half-hour to the gospel testimony—as legalists and formalists, countenancing by sentences, and quirks, and cunning terms of law, the late begun courses of national defections—union, toleration, patronages, and Yerastian prelatic oaths. As for the soul and body-killing Court o’ Justiciary—”

“I know little about the language of the Antichrist,” said Deans; “and I care even less about what worldly courts might label the words of honest people. As for complaining about them, it’s something everyone who loses their cases, and nine-tenths of those who win, will surely be guilty of. So I want you to understand that I hold all your smooth-talking advocates, who sell their knowledge for silver, and your shrewd judges, who will give three days of discussion to a debate over the peeling of an onion and not even half an hour to the gospel testimony—as legalists and formalists, who support through sentences, and tricks, and clever legal terms, the recently started trends of national wrongdoing—union, toleration, patronage, and Erastian prelatic oaths. As for the soul- and body-destroying Court of Justiciary—”

The habit of considering his life as dedicated to bear testimony in behalf of what he deemed the suffering and deserted cause of true religion, had swept honest David along with it thus far; but with the mention of the criminal court, the recollection of the disastrous condition of his daughter rushed at once on his mind; he stopped short in the midst of his triumphant declamation, pressed his hands against his forehead, and remained silent.

The habit of seeing his life as dedicated to testifying for what he believed was the suffering and neglected cause of true religion had carried honest David this far; but with the mention of the criminal court, the thought of his daughter’s dire situation suddenly hit him; he stopped abruptly in the middle of his triumphant speech, pressed his hands against his forehead, and fell silent.

Saddletree was somewhat moved, but apparently not so much so as to induce him to relinquish the privilege of prosing in his turn afforded him by David’s sudden silence. “Nae doubt, neighbour,” he said, “it’s a sair thing to hae to do wi’ courts of law, unless it be to improve ane’s knowledge and practique, by waiting on as a hearer; and touching this unhappy affair of Effie—ye’ll hae seen the dittay, doubtless?” He dragged out of his pocket a bundle of papers, and began to turn them over. “This is no it—this is the information of Mungo Marsport, of that ilk, against Captain Lackland, for coming on his lands of Marsport with hawks, hounds, lying-dogs, nets, guns, cross-bows, hagbuts of found, or other engines more or less for destruction of game, sic as red-deer, fallow-deer, cappercailzies, grey-fowl, moor-fowl, paitricks, herons, and sic like; he, the said defender not being ane qualified person, in terms of the statute sixteen hundred and twenty-ane; that is, not having ane plough-gate of land. Now, the defences proponed say, that non constat at this present what is a plough-gate of land, whilk uncertainty is sufficient to elide the conclusions of the libel. But then the answers to the defences (they are signed by Mr. Crossmyloof, but Mr. Younglad drew them), they propone, that it signifies naething, in hoc statu, what or how muckle a plough-gate of land may be, in respect the defender has nae lands whatsoever, less or mair. ‘Sae grant a plough-gate’” (here Saddletree read from the paper in his hand) “‘to be less than the nineteenth part of a guse’s grass’—(I trow Mr. Crossmyloof put in that—I ken his style),—‘of a guse’s grass, what the better will the defender be, seeing he hasna a divot-cast of land in Scotland?—Advocatus for Lackland duplies, that nihil interest de possessione, the pursuer must put his case under the statute’—(now, this is worth your notice, neighbour),—‘and must show, formaliter et specialiter, as well as generaliter, what is the qualification that defender Lackland does not possess—let him tell me what a plough-gate of land is, and I’ll tell him if I have one or no. Surely the pursuer is bound to understand his own libel, and his own statute that he founds upon. Titius pursues Maevius for recovery of ane black horse lent to Maevius—surely he shall have judgment; but if Titius pursue Maevius for ane scarlet or crimson horse, doubtless he shall be bound to show that there is sic ane animal in rerum natura. No man can be bound to plead to nonsense—that is to say, to a charge which cannot be explained or understood’—(he’s wrang there—the better the pleadings the fewer understand them),—‘and so the reference unto this undefined and unintelligible measure of land is, as if a penalty was inflicted by statute for any man who suld hunt or hawk, or use lying-dogs, and wearing a sky-blue pair of breeches, without having—‘But I am wearying you, Mr. Deans,—we’ll pass to your ain business,—though this cue of Marsport against Lackland has made an unco din in the Outer House. Weel, here’s the dittay against puir Effie: ‘Whereas it is humbly meant and shown to us,’ etc. (they are words of mere style), ‘that whereas, by the laws of this and every other well-regulated realm, the murder of any one, more especially of an infant child, is a crime of ane high nature, and severely punishable: And whereas, without prejudice to the foresaid generality, it was, by ane act made in the second session of the First Parliament of our most High and Dread Sovereigns William and Mary, especially enacted, that ane woman who shall have concealed her condition, and shall not be able to show that she hath called for help at the birth in case that the child shall be found dead or amissing, shall be deemed and held guilty of the murder thereof; and the said facts of concealment and pregnancy being found proven or confessed, shall sustain the pains of law accordingly; yet, nevertheless, you, Effie, or Euphemia Deans—‘”

Saddletree was slightly moved, but apparently not enough to give up his chance to speak when David fell silent. "No doubt, neighbor," he said, "it's a tough thing to deal with courts of law, unless it's to improve one's understanding and practice by observing as a listener; and regarding this unfortunate situation with Effie—you've seen the charges, I assume?" He pulled a bundle of papers from his pocket and started looking through them. "This isn't it—this is the complaint from Mungo Marsport, of that ilk, against Captain Lackland for coming onto his lands with hawks, hounds, lying-dogs, nets, guns, crossbows, and other tools, big and small, for killing game like red deer, fallow deer, capercaillies, greyfowl, moor-fowl, partridges, herons, and others; he, the said defender, not being a qualified person according to the law of sixteen hundred and twenty-one; that is, not having a plough-gate's worth of land. Now, the defenses presented argue that non constat at this time what qualifies as a plough-gate of land, and that uncertainty is enough to dismiss the claims in the libel. But then the responses to the defenses (signed by Mr. Crossmyloof, although Mr. Younglad drafted them) argue that it doesn't matter, in hoc statu, what or how much a plough-gate of land might be, since the defender has no land at all, less or more. ‘So grant a plough-gate’” (here Saddletree read from the paper in his hand) “‘to be less than the nineteenth part of a goose’s grass’—(I suspect Mr. Crossmyloof wrote that—I know his style),—‘of a goose’s grass, what good will it do the defender if he doesn’t have even a patch of land in Scotland?—Advocatus for Lackland replies that nihil interest de possessione, the pursuer must present his case based on the statute’—(now, this is worth noting, neighbor),—‘and must specify, formaliter et specialiter, as well as generaliter, what qualification defender Lackland does not have—let him tell me what a plough-gate of land is, and I’ll tell him if I have one or not. Surely the pursuer is required to understand his own libel and the statute he’s relying on. Titius is suing Maevius for the return of a black horse lent to Maevius—surely he’ll win; but if Titius is pursuing Maevius for a scarlet or crimson horse, then he must show that such an animal exists in rerum natura. No one can be made to plead to nonsense—that is, to a charge that can't be explained or understood’—(he's wrong there—the better the pleadings, the fewer understand them),—‘and so referencing this undefined and unclear measure of land is like instituting a penalty by statute for anyone who hunts or hawks or uses lying-dogs, while wearing a sky-blue pair of breeches, without having—‘But I’m tiring you, Mr. Deans—we’ll move on to your own business—though this case of Marsport against Lackland has caused quite a stir in the Outer House. Well, here’s the charge against poor Effie: ‘Whereas it is humbly meant and shown to us,’ etc. (these are just formalities), ‘that whereas, according to the laws of this and any other well-ordered realm, the murder of any person, especially an infant child, is a serious crime and heavily punishable: And whereas, without prejudice to the above generality, it was enacted by an act made in the second session of the First Parliament of our most High and Dread Sovereigns William and Mary, that a woman who has concealed her pregnancy, and is unable to prove that she sought help at the birth if the child is found dead or missing, shall be deemed guilty of the murder thereof; and these facts of concealment and pregnancy being proven or confessed, shall face the penalties of the law accordingly; yet, nevertheless, you, Effie, or Euphemia Deans—‘

“Read no farther!” said Deans, raising his head up; “I would rather ye thrust a sword into my heart than read a word farther!”

“Don't read any further!” said Deans, lifting his head; “I would rather you stab me in the heart than read another word!”

“Weel, neighbour,” said Saddletree, “I thought it wad hae comforted ye to ken the best and the warst o’t. But the question is, what’s to be dune?”

“Well, neighbor,” said Saddletree, “I thought it would have comforted you to know the best and the worst of it. But the question is, what’s to be done?”

“Nothing,” answered Deans firmly, “but to abide the dispensation that the Lord sees meet to send us. Oh, if it had been His will to take the grey head to rest before this awful visitation on my house and name! But His will be done. I can say that yet, though I can say little mair.”

“Nothing,” replied Deans firmly, “but to accept whatever fate the Lord decides to send us. Oh, if only it had been His will to let the old man rest before this terrible crisis hit my family and reputation! But His will be done. I can still say that, even though I have very little more to say.”

“But, neighbour,” said Saddletree, “ye’ll retain advocates for the puir lassie? it’s a thing maun needs be thought of.”

“But, neighbor,” said Saddletree, “you’ll get lawyers for the poor girl? It’s something that has to be considered.”

“If there was ae man of them,” answered Deans, “that held fast his integrity—but I ken them weel, they are a’ carnal, crafty, and warld-hunting self-seekers, Yerastians, and Arminians, every ane o’ them.”

“If there was a man among them,” replied Deans, “who truly held onto his integrity—but I know them well, they are all carnal, cunning, and worldly self-seekers, Yerastians, and Arminians, every one of them.”

“Hout tout, neighbour, ye mauna take the warld at its word,” said Saddletree; “the very deil is no sae ill as he’s ca’d; and I ken mair than ae advocate that may be said to hae some integrity as weel as their neighbours; that is, after a sort o’ fashion’ o’ their ain.”

“Hear me out, neighbor, you shouldn’t take the world at face value,” said Saddletree; “the devil isn’t nearly as bad as he's made out to be; and I know more than one lawyer who can be said to have some integrity, just like their peers; that is, in their own kind of way.”

“It is indeed but a fashion of integrity that ye will find amang them,” replied David Deans, “and a fashion of wisdom, and fashion of carnal learning—gazing, glancing-glasses they are, fit only to fling the glaiks in folk’s een, wi’ their pawky policy, and earthly ingine, their flights and refinements, and periods of eloquence, frae heathen emperors and popish canons. They canna, in that daft trash ye were reading to me, sae muckle as ca’ men that are sae ill-starred as to be amang their hands, by ony name o’ the dispensation o’ grace, but maun new baptize them by the names of the accursed Titus, wha was made the instrument of burning the holy Temple, and other sic like heathens!”

“It’s really just a style of integrity that you’ll find among them,” replied David Deans, “and a style of wisdom, and a style of worldly knowledge—looking glasses they are, only good for throwing dust in people’s eyes, with their cunning tricks and earthly skills, their flights of fancy and eloquent speeches, drawn from pagan emperors and Catholic canons. They can't even call the unfortunate men trapped in their grasp by any name that reflects the grace they claim, but must instead rebrand them with the names of accursed figures like Titus, who was the tool for burning the holy Temple, and other such heathens!”

“It’s Tishius,” interrupted Saddletree, “and no Titus. Mr. Crossmyloof cares as little about Titus or the Latin as ye do.—But it’s a case of necessity—she maun hae counsel. Now, I could speak to Mr. Crossmyloof—he’s weel ken’d for a round-spun Presbyterian, and a ruling elder to boot.”

“It’s Tishius,” interrupted Saddletree, “not Titus. Mr. Crossmyloof doesn’t care any more about Titus or Latin than you do. But it’s a matter of necessity—she needs a lawyer. Now, I could talk to Mr. Crossmyloof—he’s well-known for being a straight-laced Presbyterian, and a ruling elder as well.”

“He’s a rank Yerastian,” replied Deans; “one of the public and polititious warldly-wise men that stude up to prevent ane general owning of the cause in the day of power!”

“He's a total Yerastian,” replied Deans; “one of those public and politically savvy smart guys who stood up to stop everyone from owning the cause when they had the power!”

“What say ye to the auld Laird of Cuffabout?” said Saddletree; “he whiles thumps the dust out of a case gey and well.”

“What do you think of the old Laird of Cuffabout?” said Saddletree; “he sometimes knocks the dust out of a case quite well.”

“He? the fause loon!” answered Deans—“he was in his bandaliers to hae joined the ungracious Highlanders in 1715, an they had ever had the luck to cross the Firth.”

“Him? That fake idiot!” replied Deans, “He was ready to join the ungrateful Highlanders in 1715 if they had ever been lucky enough to cross the Firth.”

“Weel, Arniston? there’s a clever chield for ye!” said Bartoline, triumphantly.

“Weel, Arniston? There's a sharp kid for you!” said Bartoline, triumphantly.

“Ay, to bring popish medals in till their very library from that schismatic woman in the north, the Duchess of Gordon.” *

“Ay, to bring Catholic medals right into their library from that schismatic woman up north, the Duchess of Gordon.” *

* [James Dundas younger of Arniston was tried in the year 1711 upon charge of leasing-making, in having presented, from the Duchess of Gordon, medal of the Pretender, for the purpose, it was said, of affronting Queen Anne.]

* [James Dundas, the younger of Arniston, was tried in 1711 on the charge of creating false leases for showing a medal of the Pretender, which he received from the Duchess of Gordon, allegedly to insult Queen Anne.]

 “Weel, weel, but somebody ye maun hae—What think ye o’ Kittlepunt?”
 
“Weel, weel, but you must have someone—What do you think of Kittlepunt?”

“He’s an Arminian.”

“He's an Arminian.”

“Woodsetter?”

"Woodworker?"

“He’s, I doubt, a Cocceian.”

"He's probably not a Cocceian."

“Auld Whilliewhaw?”

“Old Whilliewhaw?”

“He’s ony thing ye like.”

"He's the only thing you like."

“Young Naemmo?”

"Young Naemmo?"

“He’s naething at a’.”

"He's nothing at all."

“Ye’re ill to please, neighbour,” said Saddletree: “I hae run ower the pick o’ them for you, ye maun e’en choose for yoursell; but bethink ye that in the multitude of counsellors there’s safety—What say ye to try young Mackenyie? he has a’ his uncle’s Practiques at the tongue’s end.”

“You're hard to please, neighbor,” said Saddletree. “I've gone through the best of them for you; you’ll have to choose for yourself. But remember that there's safety in a multitude of counselors—What do you think about giving young Mackenzie a try? He has all his uncle's practices down perfectly.”

“What, sir, wad ye speak to me,” exclaimed the sturdy Presbyterian in excessive wrath, “about a man that has the blood of the saints at his fingers’ ends? Did na his eme [Uncle] die and gang to his place wi’ the name of the Bluidy Mackenyie? and winna he be kend by that name sae lang as there’s a Scots tongue to speak the word? If the life of the dear bairn that’s under a suffering dispensation, and Jeanie’s, and my ain, and a’ mankind’s, depended on my asking sic a slave o’ Satan to speak a word for me or them, they should a’ gae doun the water thegither for Davie Deans!”

“What, sir, do you want to talk to me about,” the strong-willed Presbyterian shouted angrily, “a man who has the blood of the saints on his hands? Didn’t his uncle die and go to his place with the name of the Bloody Mackenzie? And won’t he be known by that name as long as there’s a Scottish tongue to speak it? If the life of the dear child who is suffering, and Jeanie’s, and mine, and all of mankind’s, depended on my asking such a servant of Satan to say a word for me or them, they should all go down the river together for Davie Deans!”

It was the exalted tone in which he spoke this last sentence that broke up the conversation between Butler and Jeanie, and brought them both “ben the house,” to use the language of the country. Here they found the poor old man half frantic between grief and zealous ire against Saddletree’s proposed measures, his cheek inflamed, his hand clenched, and his voice raised, while the tear in his eye, and the occasional quiver of his accents, showed that his utmost efforts were inadequate to shaking off the consciousness of his misery. Butler, apprehensive of the consequences of his agitation to an aged and feeble frame, ventured to utter to him a recommendation to patience.

It was the elevated tone in which he spoke that interrupted the conversation between Butler and Jeanie and brought them both "inside," as people in the area would say. Inside, they found the poor old man nearly frantic with grief and intense anger at Saddletree’s suggested actions, his cheek flushed, his hand clenched, and his voice raised. The tear in his eye and the occasional tremble in his voice revealed that he was struggling to shake off the weight of his sorrow. Butler, concerned about how this agitation would affect the frail old man, cautiously suggested that he be patient.

“I am patient,” returned the old man sternly,—“more patient than any one who is alive to the woeful backslidings of a miserable time can be patient; and in so much, that I need neither sectarians, nor sons nor grandsons of sectarians, to instruct my grey hairs how to bear my cross.”

“I am patient,” the old man replied firmly, “more patient than anyone alive today who is aware of the sad failures of this miserable era can be; and because of that, I don't need sectarians, or their sons or grandsons, to teach my grey hairs how to carry my burden.”

“But, sir,” continued Butler, taking no offence at the slur cast on his grandfather’s faith, “we must use human means. When you call in a physician, you would not, I suppose, question him on the nature of his religious principles!”

“But, sir,” Butler continued, not taking offense at the comment about his grandfather’s faith, “we need to use human methods. When you consult a doctor, I assume you don’t question him about his religious beliefs!”

“Wad I no?” answered David—“but I wad, though; and if he didna satisfy me that he had a right sense of the right hand and left hand defections of the day, not a goutte of his physic should gang through my father’s son.”

“Would I not?” replied David—“but I would, though; and if he didn’t convince me that he understood the moral failings of the day, not a drop of his medicine would go through my father’s son.”

It is a dangerous thing to trust to an illustration. Butler had done so and miscarried; but, like a gallant soldier when his musket misses fire, he stood his ground, and charged with the bayonet.—“This is too rigid an interpretation of your duty, sir. The sun shines, and the rain descends, on the just and unjust, and they are placed together in life in circumstances which frequently render intercourse between them indispensable, perhaps that the evil may have an opportunity of being converted by the good, and perhaps, also, that the righteous might, among other trials, be subjected to that of occasional converse with the profane.”

It’s risky to rely on an illustration. Butler had tried and failed; but, like a brave soldier whose gun misfires, he held his ground and charged with the bayonet. —“This is too strict an interpretation of your duty, sir. The sun shines and the rain falls on both the good and the bad, and they are often thrown together in life in situations that make interaction between them necessary, perhaps so that the wicked have a chance to be redeemed by the good, and maybe, too, that the righteous can face the challenge of sometimes interacting with the immoral.”

“Ye’re a silly callant, Reuben,” answered Deans, “with your bits of argument. Can a man touch pitch and not be defiled? Or what think ye of the brave and worthy champions of the Covenant, that wadna sae muckle as hear a minister speak, be his gifts and graces as they would, that hadna witnessed against the enormities of the day? Nae lawyer shall ever speak for me and mine that hasna concurred in the testimony of the scattered, yet lovely remnant, which abode in the clifts of the rocks.”

“You’re a foolish kid, Reuben,” replied Deans, “with your silly arguments. Can a man touch pitch and not get dirty? And what do you think about the brave and worthy champions of the Covenant, who wouldn’t even listen to a minister speak, no matter how talented he was, if he hadn’t stood against the wrongs of the day? No lawyer will ever speak for me and mine who hasn’t supported the testimony of the scattered, yet admirable remnant, which stayed in the cliffs of the rocks.”

So saying, and as if fatigued, both with the arguments and presence of his guests, the old man arose, and seeming to bid them adieu with a motion of his head and hand, went to shut himself up in his sleeping apartment.

So saying, and as if exhausted by both the arguments and the company of his guests, the old man got up and, seeming to say goodbye with a motion of his head and hand, went to close himself off in his bedroom.

“It’s thrawing his daughter’s life awa,” said Saddletree to Butler, “to hear him speak in that daft gate. Where will he ever get a Cameronian advocate? Or wha ever heard of a lawyer’s suffering either for ae religion or another? The lassie’s life is clean flung awa.”

“It’s ruining his daughter’s life,” said Saddletree to Butler, “to hear him talk like that. Where is he ever going to find a Cameronian lawyer? And who’s ever heard of a lawyer caring about one religion over another? The girl’s life is completely wasted.”

During the latter part of this debate, Dumbiedikes had arrived at the door, dismounted, hung the pony’s bridle on the usual hook, and sunk down on his ordinary settle. His eyes, with more than their usual animation, followed first one speaker then another, till he caught the melancholy sense of the whole from Saddletree’s last words. He rose from his seat, stumped slowly across the room, and, coming close up to Saddletree’s ear, said in a tremulous anxious voice, “Will—will siller do naething for them, Mr. Saddletree?”

During the later part of this debate, Dumbiedikes had arrived at the door, gotten off his pony, hung the bridle on the usual hook, and settled down on his usual seat. His eyes, more animated than usual, followed one speaker after another until he grasped the somber mood from Saddletree’s last words. He got up from his seat, slowly walked across the room, and leaning close to Saddletree’s ear, said in a shaky, worried voice, “Will—will money do anything for them, Mr. Saddletree?”

“Umph!” said Saddletree, looking grave,—“siller will certainly do it in the Parliament House, if ony thing can do it; but where’s the siller to come frae? Mr. Deans, ye see, will do naething; and though Mrs. Saddletree’s their far-awa friend, and right good weel-wisher, and is weel disposed to assist, yet she wadna like to stand to be bound singuli in solidum to such an expensive wark. An ilka friend wad bear a share o’ the burden, something might be dune—ilka ane to be liable for their ain input—I wadna like to see the case fa’ through without being pled—it wadna be creditable, for a’ that daft whig body says.”

“Umph!” said Saddletree, looking serious, “money will definitely get it done in the Parliament House, if anything can. But where’s the money going to come from? Mr. Deans, you see, won’t do anything; and even though Mrs. Saddletree is their far-away friend, a solid supporter, and is quite willing to help, she wouldn’t want to be solely responsible for such an expensive project. If every friend would share the burden, then something might be done—each person to be liable for their own contribution—I wouldn’t want to see the case fail without being pled—it wouldn’t be respectable, despite what that crazy Whig says.”

“I’ll—I will—yes” (assuming fortitude), “I will be answerable,” said Dumbiedikes, “for a score of punds sterling.”—And he was silent, staring in astonishment at finding himself capable of such unwonted resolution and excessive generosity.

“I’ll—I will—yes” (gathering courage), “I will be accountable,” said Dumbiedikes, “for a hundred pounds.” —And he fell silent, staring in disbelief at discovering he was capable of such unusual determination and extreme kindness.

“God Almighty bless ye, Laird!” said Jeanie, in a transport of gratitude.

“God Almighty bless you, Laird!” said Jeanie, in a burst of gratitude.

“Ye may ca’ the twenty punds thretty,” said Dumbiedikes, looking bashfully away from her, and towards Saddletree.

“Yeah, you can call it thirty pounds,” said Dumbiedikes, looking awkwardly away from her and towards Saddletree.

“That will do bravely,” said Saddletree, rubbing his hands; “and ye sall hae a’ my skill and knowledge to gar the siller gang far—I’ll tape it out weel—I ken how to gar the birkies tak short fees, and be glad o’ them too—it’s only garring them trow ye hae twa or three cases of importance coming on, and they’ll work cheap to get custom. Let me alane for whilly-whaing an advocate:—it’s nae sin to get as muckle flue them for our siller as we can—after a’, it’s but the wind o’ their mouth—it costs them naething; whereas, in my wretched occupation of a saddler, horse milliner, and harness maker, we are out unconscionable sums just for barkened hides and leather.”

"That’s great," said Saddletree, rubbing his hands together. "You’ll get all my skills and knowledge to make the money stretch—I’ll measure it out well—I know how to get the young lawyers to accept lower fees and be happy about it too. It’s just about making them believe you have two or three important cases coming up, and they’ll work for less to earn your business. Just leave it to me to charm the lawyer—it’s not a crime to get as much out of them for our money as we can. After all, it’s just hot air from them—it doesn’t cost them anything. Meanwhile, in my miserable job as a saddler, horse outfitter, and harness maker, we spend outrageous amounts just for tanned hides and leather."

“Can I be of no use?” said Butler. “My means, alas! are only worth the black coat I wear; but I am young—I owe much to the family—Can I do nothing?”

“Can I be of no help?” said Butler. “My resources, unfortunately, are only worth the black suit I wear; but I'm young—I owe a lot to the family—Can I do anything?”

“Ye can help to collect evidence, sir,” said Saddletree; “if we could but find ony ane to say she had gien the least hint o’ her condition, she wad be brought aft wi’ a wat finger—Mr. Crossmyloof tell’d me sae. The crown, says he, canna be craved to prove a positive—was’t a positive or a negative they couldna be ca’d to prove?—it was the tane or the tither o’ them, I am sure, and it maksna muckle matter whilk. Wherefore, says he, the libel maun be redargued by the panel proving her defences. And it canna be done otherwise.”

“You can help gather evidence, sir,” said Saddletree; “if we could just find someone to say she hinted even a little about her situation, she would be taken down with a wet finger—Mr. Crossmyloof told me that. The crown, he says, can’t be asked to prove a positive—was it a positive or a negative they couldn’t be called to prove?—it was one or the other, I’m sure, and it doesn’t really matter which. Therefore, he says, the case must be argued again by the panel proving her defenses. And it can’t be done any other way.”

“But the fact, sir,” argued Butler, “the fact that this poor girl has borne a child; surely the crown lawyers must prove that?” said Butler.

“But the fact, sir,” argued Butler, “the fact that this poor girl has had a child; surely the crown lawyers have to prove that?” said Butler.

Saddletree paused a moment, while the visage of Dumbiedikes, which traversed, as if it had been placed on a pivot, from the one spokesman to the other, assumed a more blithe expression.

Saddletree paused for a moment, while the face of Dumbiedikes, which seemed to swivel like it was on a pivot from one speaker to the other, took on a more cheerful look.

“Ye—ye—ye—es,” said Saddletree, after some grave hesitation; “unquestionably that is a thing to be proved, as the court will more fully declare by an interlocutor of relevancy in common form; but I fancy that job’s done already, for she has confessed her guilt.”

“Y-yes,” said Saddletree, after a moment of serious hesitation; “that definitely needs to be proven, as the court will clarify with a relevancy interlocutor in standard form; but I think that job’s already done, since she has admitted her guilt.”

“Confessed the murder?” exclaimed Jeanie, with a scream that made them all start.

“Confessed to the murder?” yelled Jeanie, with a scream that startled everyone.

“No, I didna say that,” replied Bartoline. “But she confessed bearing the babe.”

“No, I didn’t say that,” replied Bartoline. “But she admitted to having the baby.”

“And what became of it, then?” said Jeanie, “for not a word could I get from her but bitter sighs and tears.”

“And what happened to it, then?” Jeanie said, “because I couldn’t get a word out of her, just bitter sighs and tears.”

“She says it was taken away from her by the woman in whose house it was born, and who assisted her at the time.”

“She says it was taken from her by the woman in whose house it was born, and who helped her at the time.”

“And who was that woman?” said Butler. “Surely by her means the truth might be discovered.—Who was she? I will fly to her directly.”

“And who was that woman?” said Butler. “Surely she could help us uncover the truth. —Who was she? I’ll go to her right away.”

“I wish,” said Dumbiedikes, “I were as young and as supple as you, and had the gift of the gab as weel.”

“I wish,” said Dumbiedikes, “I were as young and as flexible as you, and had the gift of the gab as well.”

“Who is she?” again reiterated Butler impatiently.—“Who could that woman be?”

“Who is she?” Butler repeated impatiently. “Who could that woman be?”

“Ay, wha kens that but herself?” said Saddletree; “she deponed farther, and declined to answer that interrogatory.”

“Aye, who knows that but her?” said Saddletree; “she testified further and refused to answer that question.”

“Then to herself will I instantly go,” said Butler; “farewell, Jeanie;” then coming close up to her—“Take no rash steps till you hear from me. Farewell!” and he immediately left the cottage.

“Then I’ll go to myself right away,” said Butler; “goodbye, Jeanie;” then coming close to her—“Don’t take any rash steps until you hear from me. Goodbye!” and he promptly left the cottage.

“I wad gang too,” said the landed proprietor, in an anxious, jealous, and repining tone, “but my powny winna for the life o’ me gang ony other road than just frae Dumbiedikes to this house-end, and sae straight back again.”

“I would go too,” said the landowner, in an anxious, jealous, and resentful tone, “but my pony won’t for the life of me go any other way than from Dumbiedikes to this house and then straight back again.”

“Yell do better for them,” said Saddletree, as they left the house together, “by sending me the thretty punds.”

“Yell do better for them,” said Saddletree as they left the house together, “by sending me the thirty pounds.”

“Thretty punds!” hesitated Dumbiedikes, who was now out of the reach of those eyes which had inflamed his generosity; “I only said twenty punds.”

“Thirty pounds!” hesitated Dumbiedikes, who was now out of the reach of those eyes that had sparked his generosity; “I only said twenty pounds.”

“Ay; but,” said Saddletree, “that was under protestation to add and eik; and so ye craved leave to amend your libel, and made it thretty.”

“Ay; but,” said Saddletree, “that was under protest to add and include; and so you asked for permission to revise your claim, and made it thirty.”

“Did I? I dinna mind that I did,” answered Dumbiedikes. “But whatever I said I’ll stand to.” Then bestriding his steed with some difficulty, he added, “Dinna ye think poor Jeanie’s een wi’ the tears in them glanced like lamour beads, Mr. Saddletree?”

“Did I? I don’t remember saying that,” replied Dumbiedikes. “But whatever I said, I’ll stick to it.” Then, awkwardly getting on his horse, he added, “Don’t you think poor Jeanie’s eyes, full of tears, looked like glass beads, Mr. Saddletree?”

“I kenna muckle about women’s een, Laird,” replied the insensible Bartoline; “and I care just as little. I wuss I were as weel free o’ their tongues; though few wives,” he added, recollecting the necessity of keeping up his character for domestic rule, “are under better command than mine, Laird. I allow neither perduellion nor lese-majesty against my sovereign authority.”

“I don't know much about women's eyes, Laird,” replied the oblivious Bartoline, “and I care just as little. I wish I were as free from their chatter; though few wives,” he added, remembering he needed to maintain his reputation as a domestic leader, “are under better control than mine, Laird. I allow neither betrayal nor disrespect against my sovereign authority.”

The Laird saw nothing so important in this observation as to call for a rejoinder, and when they had exchanged a mute salutation, they parted in peace upon their different errands.

The Laird didn't see anything significant in this remark that needed a response, and after a silent greeting, they went their separate ways in peace for their different tasks.





CHAPTER TWELFTH.

                I’ll warrant that fellow from drowning,
                were the ship no stronger than a nut-shell.

                                           The Tempest.
                I’ll guarantee that guy won’t drown,
                even if the ship is as strong as a nut shell.

                                           The Tempest.

Butler felt neither fatigue nor want of refreshment, although, from the mode in which he had spent the night, he might well have been overcome with either. But in the earnestness with which he hastened to the assistance of the sister of Jeanie Deans, he forgot both.

Butler felt neither tired nor in need of a break, even though, given how he had spent the night, he could have easily been exhausted by either. But in his determination to help Jeanie Deans' sister, he forgot about both.

In his first progress he walked with so rapid a pace as almost approached to running, when he was surprised to hear behind him a call upon his name, contending with an asthmatic cough, and half-drowned amid the resounding trot of a Highland pony. He looked behind, and saw the Laird of Dumbiedikes making after him with what speed he might, for it happened, fortunately for the Laird’s purpose of conversing with Butler, that his own road homeward was for about two hundred yards the same with that which led by the nearest way to the city. Butler stopped when he heard himself thus summoned, internally wishing no good to the panting equestrian who thus retarded his journey.

In his first progress, he walked so quickly that it was almost like running when he was surprised to hear someone calling his name behind him, struggling with a wheezing cough, and nearly drowned out by the loud trot of a Highland pony. He looked back and saw the Laird of Dumbiedikes trying to catch up with him as fast as he could, which fortunately for the Laird’s goal of talking to Butler, meant that his own path home was for about two hundred yards the same as the nearest route to the city. Butler stopped when he heard himself called, secretly wishing nothing but bad luck for the out-of-breath rider who was delaying his journey.

“Uh! uh! uh!” ejaculated Dumbiedikes, as he checked the hobbling pace of the pony by our friend Butler. “Uh! uh! it’s a hard-set willyard beast this o’ mine.” He had in fact just overtaken the object of his chase at the very point beyond which it would have been absolutely impossible for him to have continued the pursuit, since there Butler’s road parted from that leading to Dumbiedikes, and no means of influence or compulsion which the rider could possibly have used towards his Bucephalus could have induced the Celtic obstinacy of Rory Bean (such was the pony’s name) to have diverged a yard from the path that conducted him to his own paddock.

“Ugh! ugh! ugh!” gasped Dumbiedikes as he slowed down the limping pony next to our friend Butler. “Ugh! ugh! this beast of mine is stubborn.” He had actually just caught up to the target of his chase at the exact point where it would have been completely impossible for him to continue the pursuit, since Butler’s road split from the one leading to Dumbiedikes, and there was no possible way for the rider to influence or force his Bucephalus to overcome the Celtic stubbornness of Rory Bean (that was the pony's name) and stray even a step from the path that would take him to his own paddock.

Even when he had recovered from the shortness of breath occasioned by a trot much more rapid than Rory or he were accustomed to, the high purpose of Dumbiedikes seemed to stick as it were in his throat, and impede his utterance, so that Butler stood for nearly three minutes ere he could utter a syllable; and when he did find voice, it was only to say, after one or two efforts, “Uh! uh! uhm! I say, Mr.—Mr. Butler, it’s a braw day for the har’st.”

Even after he caught his breath from a run that was much faster than what he and Rory were used to, the serious intention of Dumbiedikes seemed to get stuck in his throat, making it hard for him to speak. Butler stood there for nearly three minutes before he could say a word; and when he finally found his voice, it was just to say, after a couple of attempts, “Uh! uh! uhm! I mean, Mr.—Mr. Butler, it’s a nice day for the harvest.”

“Fine day, indeed,” said Butler. “I wish you good morning, sir.”

“Great day, isn’t it?” said Butler. “Good morning to you, sir.”

“Stay—stay a bit,” rejoined Dumbiedikes; “that was no what I had gotten to say.”

“Wait—hold on a minute,” replied Dumbiedikes; “that’s not what I meant to say.”

“Then, pray be quick, and let me have your commands,” rejoined Butler; “I crave your pardon, but I am in haste, and Tempus nemini—you know the proverb.”

“Then, please hurry and let me know what you want,” replied Butler; “I apologize, but I'm in a rush, and Tempus nemini—you know the saying.”

Dumbiedikes did not know the proverb, nor did he even take the trouble to endeavour to look as if he did, as others in his place might have done. He was concentrating all his intellects for one grand proposition, and could not afford any detachment to defend outposts. “I say, Mr. Butler,” said he, “ken ye if Mr. Saddletree’s a great lawyer?”

Dumbiedikes didn’t know the saying, nor did he even bother to pretend he did, like others in his position might have. He was fully focused on one big idea and couldn’t spare any attention to guard against distractions. “Hey, Mr. Butler,” he said, “do you know if Mr. Saddletree is a good lawyer?”

“I have no person’s word for it but his own,” answered Butler, drily; “but undoubtedly he best understands his own qualities.”

“I only have his word for it,” Butler replied dryly, “but he definitely knows his own strengths best.”

“Umph!” replied the taciturn Dumbiedikes, in a tone which seemed to say, “Mr. Butler, I take your meaning.” “In that case,” he pursued, “I’ll employ my ain man o’ business, Nichil Novit (auld Nichil’s son, and amaist as gleg as his father), to agent Effie’s plea.”

“Umph!” replied the quiet Dumbiedikes, in a tone that seemed to say, “Mr. Butler, I understand what you mean.” “In that case,” he continued, “I'll have my own business guy, Nichil Novit (old Nichil's son, and almost as sharp as his father), handle Effie’s case.”

And having thus displayed more sagacity than Butler expected from him, he courteously touched his gold-laced cocked hat, and by a punch on the ribs, conveyed to Rory Bean, it was his rider’s pleasure that he should forthwith proceed homewards; a hint which the quadruped obeyed with that degree of alacrity with which men and animals interpret and obey suggestions that entirely correspond with their own inclinations.

And having shown more cleverness than Butler anticipated from him, he politely tipped his gold-laced hat and, with a jab in the ribs, signaled to Rory Bean that his rider wanted him to head home right away; a suggestion the horse followed with the eagerness that both people and animals display when the request matches their own desires.

Butler resumed his pace, not without a momentary revival of that jealousy which the honest Laird’s attention to the family of Deans had at different times excited in his bosom. But he was too generous long to nurse any feeling which was allied to selfishness. “He is,” said Butler to himself, “rich in what I want; why should I feel vexed that he has the heart to dedicate some of his pelf to render them services, which I can only form the empty wish of executing? In God’s name, let us each do what we can. May she be but happy!—saved from the misery and disgrace that seems impending—Let me but find the means of preventing the fearful experiment of this evening, and farewell to other thoughts, though my heart-strings break in parting with them!”

Butler picked up his pace, feeling a brief surge of jealousy at the honest Laird's attention to the Deans family, which had stirred feelings in him before. But he was too generous to dwell on any emotion tied to selfishness for long. “He is,” Butler thought to himself, “wealthy in what I desire; why should I feel upset that he has the heart to use some of his money to help them with services that I can only wish to carry out? For goodness’ sake, let us each do what we can. May she just be happy!—spared from the misery and disgrace that seems to be looming—If I can just find a way to prevent the terrible ordeal of this evening, then I’ll let go of everything else, even if it tears my heart apart to do so!”

He redoubled his pace, and soon stood before the door of the Tolbooth, or rather before the entrance where the door had formerly been placed. His interview with the mysterious stranger, the message to Jeanie, his agitating conversation with her on the subject of breaking off their mutual engagements, and the interesting scene with old Deans, had so entirely occupied his mind as to drown even recollection of the tragical event which he had witnessed the preceding evening. His attention was not recalled to it by the groups who stood scattered on the street in conversation, which they hushed when strangers approached, or by the bustling search of the agents of the city police, supported by small parties of the military, or by the appearance of the Guard-House, before which were treble sentinels, or, finally, by the subdued and intimidated looks of the lower orders of society, who, conscious that they were liable to suspicion, if they were not guilty of accession to a riot likely to be strictly inquired into, glided about with an humble and dismayed aspect, like men whose spirits being exhausted in the revel and the dangers of a desperate debauch over-night, are nerve-shaken, timorous, and unenterprising on the succeeding day.

He picked up his pace and soon stood in front of the Tolbooth, or rather at the spot where the door used to be. His meeting with the mysterious stranger, the message to Jeanie, their intense conversation about ending their mutual commitments, and the touching scene with old Deans had completely absorbed his thoughts, completely drowning out any memory of the tragic event he had witnessed the night before. He wasn’t reminded of it by the groups chatting on the street, who fell silent when strangers came near, or by the frantic search of the city police, backed by small military units, or by the Guard-House, where several sentinels stood watch. Nor was he reminded by the subdued and nervous expressions of the lower classes, who, aware they might be suspected even if they hadn’t participated in the riot that was likely to be heavily scrutinized, moved about with a humbled and frightened demeanor, like men whose spirits had been drained from a night of excessive partying and danger, leaving them jumpy, fearful, and lacking initiative the next day.

None of these symptoms of alarm and trepidation struck Butler, whose mind was occupied with a different, and to him still more interesting subject, until he stood before the entrance to the prison, and saw it defended by a double file of grenadiers, instead of bolts and bars. Their “Stand, stand!” the blackened appearance of the doorless gateway, and the winding staircase and apartments of the Tolbooth, now open to the public eye, recalled the whole proceedings of the eventful night. Upon his requesting to speak with Effie Deans, the same tall, thin, silver-haired turnkey, whom he had seen on the preceding evening, made his appearance,

None of these feelings of worry and fear affected Butler, whose thoughts were focused on something different, and to him, much more interesting, until he stood in front of the prison entrance and saw it guarded by a line of soldiers instead of bolts and bars. Their "Halt, halt!" the dark look of the open gateway, and the spiral staircase and rooms of the Tolbooth, now visible to everyone, brought back all the events of that memorable night. When he asked to speak with Effie Deans, the same tall, thin, silver-haired guard he had seen the night before appeared.

“I think,” he replied to Butler’s request of admission, with true Scottish indirectness, “ye will be the same lad that was for in to see her yestreen?”

"I think," he replied to Butler's request for admission, with true Scottish indirectness, "you'll be the same guy who tried to see her last night?"

Butler admitted he was the same person.

Butler admitted he was the same person.

“And I am thinking,” pursued the turnkey, “that ye speered at me when we locked up, and if we locked up earlier on account of Porteous?”

“And I'm wondering,” the jailer continued, “if you asked me when we locked up, and if we closed up earlier because of Porteous?”

“Very likely I might make some such observation,” said Butler; “but the question now is, can I see Effie Deans?”

“It's very possible I might make some observation like that,” said Butler; “but the question now is, can I see Effie Deans?”

“I dinna ken—gang in by, and up the turnpike stair, and turn till the ward on the left hand.”

“I don't know—go inside, up the turnpike stair, and turn into the ward on the left.”

The old man followed close behind him, with his keys in his hand, not forgetting even that huge one which had once opened and shut the outward gate of his dominions, though at present it was but an idle and useless burden. No sooner had Butler entered the room to which he was directed, than the experienced hand of the warder selected the proper key, and locked it on the outside. At first Butler conceived this manoeuvre was only an effect of the man’s habitual and official caution and jealousy. But when he heard the hoarse command, “Turn out the guard!” and immediately afterwards heard the clash of a sentinel’s arms, as he was posted at the door of his apartment, he again called out to the turnkey, “My good friend, I have business of some consequence with Effie Deans, and I beg to see her as soon as possible.” No answer was returned. “If it be against your rules to admit me,” repeated Butler, in a still louder tone, “to see the prisoner, I beg you will tell me so, and let me go about my business.—Fugit irrevocabile tempus!” muttered he to himself.

The old man followed closely behind him, holding his keys, including that big one that used to open and close the main gate of his territory, though now it was just a heavy and useless weight. As soon as Butler entered the room he was directed to, the experienced warder picked the right key and locked it from the outside. At first, Butler thought this was just the man’s usual caution and protective nature. But when he heard the harsh command, “Turn out the guard!” followed by the sound of a guard’s weapons clashing as he stood at the door of Butler’s room, he called out to the jailer again, “My good friend, I need to see Effie Deans urgently, and I would appreciate it if you could let me see her as soon as possible.” There was no response. “If it’s against your rules to let me in,” Butler said, raising his voice, “please just tell me and I’ll be on my way.—Fugit irrevocabile tempus!” he muttered to himself.

“If ye had business to do, ye suld hae dune it before ye cam here,” replied the man of keys from the outside; “yell find it’s easier wunnin in than wunnin out here—there’s sma’ likelihood o’ another Porteous mob coming to rabble us again—the law will haud her ain now, neighbour, and that yell find to your cost.”

“If you had something to take care of, you should have done it before you came here,” replied the man with the keys from outside; “you'll find it’s easier to get in than to get out here—there’s little chance of another Porteous mob coming to bother us again—the law will take care of itself now, neighbor, and you’ll find that out the hard way.”

“What do you mean by that, sir?” retorted Butler. “You must mistake me for some other person. My name is Reuben Butler, preacher of the gospel.”

“What do you mean by that, sir?” replied Butler. “You must be confusing me with someone else. My name is Reuben Butler, a preacher of the gospel.”

“I ken that weel eneugh,” said the turnkey.

“I know that very well,” said the guard.

“Well, then, if you know me, I have a right to know from you in return, what warrant you have for detaining me; that, I know, is the right of every British subject.”

“Well, if you know me, I have the right to know from you in return what reason you have for holding me; that’s the right of every British subject.”

“Warrant!” said the jailor,—“the warrant’s awa to Libberton wi’ twa sheriff officers seeking ye. If ye had staid at hame, as honest men should do, ye wad hae seen the warrant; but if ye come to be incarcerated of your ain accord, wha can help it, my jo?”

“Warrant!” said the jailer, “the warrant’s gone to Libberton with two sheriff's officers looking for you. If you had stayed home like decent people should, you would have seen the warrant; but if you come to be locked up of your own choice, who can help it, my dear?”

“‘So I cannot see Effie Deans, then,” said Butler; “and you are determined not to let me out?”

“‘So I can’t see Effie Deans, then,” said Butler; “and you’re not going to let me out?”

“Troth will I no, neighbour,” answered the old man, doggedly; “as for Effie Deans, ye’ll hae eneuch ado to mind your ain business, and let her mind hers; and for letting you out, that maun be as the magistrate will determine. And fare ye weel for a bit, for I maun see Deacon Sawyers put on ane or twa o’ the doors that your quiet folk broke down yesternight, Mr. Butler.”

“Honestly, I won’t, neighbor,” replied the old man stubbornly; “as for Effie Deans, you’ll have enough to worry about with your own business, so let her take care of hers; and whether you get let out, that will be up to the magistrate’s decision. And take care for a bit, because I need to see Deacon Sawyers put up one or two of the doors that your quiet folks broke down last night, Mr. Butler.”

There was something in this exquisitely provoking, but there was also something darkly alarming. To be imprisoned, even on a false accusation, has something in it disagreeable and menacing even to men of more constitutional courage than Butler had to boast; for although he had much of that resolution which arises from a sense of duty and an honourable desire to discharge it, yet, as his imagination was lively, and his frame of body delicate, he was far from possessing that cool insensibility to danger which is the happy portion of men of stronger health, more firm nerves, and less acute sensibility. An indistinct idea of peril, which he could neither understand nor ward off, seemed to float before his eyes. He tried to think over the events of the preceding night, in hopes of discovering some means of explaining or vindicating his conduct for appearing among the mob, since it immediately occurred to him that his detention must be founded on that circumstance. And it was with anxiety that he found he could not recollect to have been under the observation of any disinterested witness in the attempts that he made from time to time to expostulate with the rioters, and to prevail on them to release him. The distress of Deans’s family, the dangerous rendezvous which Jeanie had formed, and which he could not now hope to interrupt, had also their share in his unpleasant reflections. Yet, impatient as he was to receive an e’claircissement upon the cause of his confinement, and if possible to obtain his liberty, he was affected with a trepidation which seemed no good omen; when, after remaining an hour in this solitary apartment, he received a summons to attend the sitting magistrate. He was conducted from prison strongly guarded by a party of soldiers, with a parade of precaution, that, however ill-timed and unnecessary, is generally displayed after an event, which such precaution, if used in time, might have prevented.

There was something intriguingly unsettling about the situation, but also something darkly frightening. Being imprisoned, even based on a false accusation, is inherently unpleasant and threatening, even for people with more constitutional courage than Butler. While he had a lot of that determination that comes from a sense of duty and a genuine wish to fulfill it, he also had a vivid imagination and a delicate constitution, which meant he lacked that calm indifference to danger typical of healthier, more resilient people with less sensitivity. A vague sense of danger he couldn't fully grasp or avoid hovered in front of him. He tried to reflect on the events from the night before, hoping to find a way to explain or justify why he had been among the crowd, because he quickly realized that his detention must be linked to that incident. It worried him that he couldn't recall whether any unbiased witness had seen him trying to talk to the rioters and convince them to let him go. The distress of Deans’s family, the risky meeting Jeanie had planned, which he now knew he couldn't disrupt, also weighed heavily on his mind. Still, desperate for clarity about why he was being held and eager to regain his freedom, he felt a nervousness that didn’t bode well. After spending an hour in that lonely room, he got called to see the sitting magistrate. He was taken from the prison, strongly guarded by a group of soldiers, all with an unnecessary display of precaution that, while too late, is often shown after something has happened that could have been prevented if such caution had been taken in advance.

He was introduced into the Council Chamber, as the place is called where the magistrates hold their sittings, and which was then at a little distance from the prison. One or two of the senators of the city were present, and seemed about to engage in the examination of an individual who was brought forward to the foot of the long green-covered table round which the council usually assembled. “Is that the preacher?” said one of the magistrates, as the city officer in attendance introduced Butler. The man answered in the affirmative. “Let him sit down there for an instant; we will finish this man’s business very briefly.”

He was brought into the Council Chamber, which is where the magistrates meet, and it was located not far from the prison. A couple of the city senators were there and appeared ready to start questioning someone who had been brought to the front of the long green-covered table where the council typically gathered. “Is that the preacher?” one of the magistrates asked as the city officer introduced Butler. The man replied with a yes. “Let him sit down there for a moment; we’ll wrap up this man’s case quickly.”

“Shall we remove Mr. Butler?” queried the assistant.

“Should we get rid of Mr. Butler?” asked the assistant.

“It is not necessary—Let him remain where he is.”

“It’s not necessary—Let him stay where he is.”

Butler accordingly sate down on a bench at the bottom of the apartment, attended by one of his keepers.

Butler then sat down on a bench at the bottom of the room, attended by one of his aides.

It was a large room, partially and imperfectly lighted; but by chance, or the skill of the architect, who might happen to remember the advantage which might occasionally be derived from such an arrangement, one window was so placed as to throw a strong light at the foot of the table at which prisoners were usually posted for examination, while the upper end, where the examinants sate, was thrown into shadow. Butler’s eyes were instantly fixed on the person whose examination was at present proceeding, in the idea that he might recognise some one of the conspirators of the former night. But though the features of this man were sufficiently marked and striking, he could not recollect that he had ever seen them before.

It was a big room, only partially lit and not very well. However, thanks to either luck or the architect's skill—who might have remembered the benefits of such a design—one window was positioned to cast a strong light right at the foot of the table where prisoners were usually questioned, while the end where the examiners sat remained in shadow. Butler’s gaze was quickly locked onto the person being questioned, hoping to recognize someone from the conspiracy the previous night. But even though this man had distinct and memorable features, Butler couldn’t recall ever having seen him before.

The complexion of this person was dark, and his age somewhat advanced. He wore his own hair, combed smooth down, and cut very short. It was jet black, slightly curled by nature, and already mottled with grey. The man’s face expressed rather knavery than vice, and a disposition to sharpness, cunning, and roguery, more than the traces of stormy and indulged passions. His sharp quick black eyes, acute features, ready sardonic smile, promptitude and effrontery, gave him altogether what is called among the vulgar a knowing look, which generally implies a tendency to knavery. At a fair or market, you could not for a moment have doubted that he was a horse-jockey, intimate with all the tricks of his trade; yet, had you met him on a moor, you would not have apprehended any violence from him. His dress was also that of a horse-dealer—a close-buttoned jockey-coat, or wrap-rascal, as it was then termed, with huge metal buttons, coarse blue upper stockings, called boot-hose because supplying the place of boots, and a slouched hat. He only wanted a loaded whip under his arm and a spur upon one heel, to complete the dress of the character he seemed to represent.

The person's skin was dark, and he was somewhat older. He wore his own hair, slicked down and cut very short. It was jet black, naturally slightly curly, and already showing some grey. The man’s face showed more mischief than malice, with a tendency toward sharpness, cunning, and trickery, rather than signs of turbulent and indulged emotions. His quick, dark eyes, sharp features, sarcastic smile, readiness, and boldness gave him what people often call a knowing look, which usually suggests a tendency to deceit. At a fair or market, you wouldn't have doubted for a second that he was a horse jockey, familiar with all the tricks of his trade; yet, if you met him on an open field, you wouldn't expect any violence from him. His outfit was also that of a horse dealer—a fitted jockey coat, or wrap-rascal as it was then called, with large metal buttons, coarse blue upper stockings known as boot-hose because they took the place of boots, and a floppy hat. He just needed a whip tucked under his arm and a spur on one heel to complete the look of the character he seemed to portray.

“Your name is James Ratcliffe?” said the magistrate.

“Is your name James Ratcliffe?” asked the magistrate.

“Ay—always wi’ your honour’s leave.”

"Sure—always with your permission."

“That is to say, you could find me another name if I did not like that one?”

“That is to say, you could give me another name if I didn't like that one?”

“Twenty to pick and choose upon, always with your honour’s leave,” resumed the respondent.

“Twenty to pick and choose from, always with your honor’s permission,” continued the respondent.

“But James Ratcliffe is your present name?—what is your trade?”

"But James Ratcliffe is your current name? What do you do for a living?"

“I canna just say, distinctly, that I have what ye wad ca’ preceesely a trade.”

“I can’t really say, clearly, that I have what you would call precisely a trade.”

“But,” repeated the magistrate, “what are your means of living—your occupation?”

“But,” the magistrate repeated, “what do you do for a living—what’s your job?”

“Hout tout—your honour, wi’ your leave, kens that as weel as I do,” replied the examined.

“Listen—your honor, if you don't mind, you know that as well as I do,” replied the person being questioned.

“No matter, I want to hear you describe it,” said the examinant.

“No worries, I want to hear you explain it,” said the examiner.

“Me describe!—and to your honour!—far be it from Jemmie Ratcliffe,” responded the prisoner.

“Describe me!—and to your honor!—I would never do that, Jemmie Ratcliffe,” replied the prisoner.

“Come, sir, no trifling—I insist on an answer.”

“Come on, sir, no messing around—I demand an answer.”

“Weel, sir,” replied the declarant, “I maun make a clean breast, for ye see, wi’ your leave, I am looking for favour—Describe my occupation, quo’ ye?—troth it will be ill to do that, in a feasible way, in a place like this—but what is’t again that the aught command says?”

“Well, sir,” replied the speaker, “I need to be completely honest, because, with your permission, I’m hoping to gain some favor—You want me to describe my job, right?—Honestly, that’s going to be tricky in a place like this—but what was it again that the eighth command says?”

“Thou shalt not steal,” answered the magistrate.

“You must not steal,” replied the magistrate.

“Are you sure o’ that?” replied the accused.—“Troth, then, my occupation, and that command, are sair at odds, for I read it, thou shalt steal; and that makes an unco difference, though there’s but a wee bit word left out.”

“Are you sure about that?” replied the accused. “Honestly, my job and that order don’t match up at all, because I read it, you shall steal; and that makes a huge difference, even though there’s just a tiny word missing.”

“To cut the matter short, Ratcliffe, you have been a most notorious thief,” said the examinant.

“To get straight to the point, Ratcliffe, you’ve been a very notorious thief,” said the examiner.

“I believe Highlands and Lowlands ken that, sir, forby England and Holland,” replied Ratcliffe, with the greatest composure and effrontery.

“I think Highlands and Lowlands know that, sir, besides England and Holland,” replied Ratcliffe, with complete calmness and boldness.

“And what d’ye think the end of your calling will be?” said the magistrate.

“And what do you think the outcome of your profession will be?” said the magistrate.

“I could have gien a braw guess yesterday—but I dinna ken sae weel the day,” answered the prisoner.

"I could have made a good guess yesterday—but I don't know so well today," replied the prisoner.

“And what would you have said would have been your end, had you been asked the question yesterday?”

“And what would you have said your outcome would be if you had been asked that question yesterday?”

“Just the gallows,” replied Ratcliffe, with the same composure.

“Just the gallows,” Ratcliffe replied, maintaining the same calm demeanor.

“You are a daring rascal, sir,” said the magistrate; “and how dare you hope times are mended with you to-day?”

“You're a bold troublemaker, sir,” said the magistrate; “and how could you possibly think things have improved for you today?”

“Dear, your honour,” answered Ratcliffe, “there’s muckle difference between lying in prison under sentence of death, and staying there of ane’s ain proper accord, when it would have cost a man naething to get up and rin awa—what was to hinder me from stepping out quietly, when the rabble walked awa wi’ Jock Porteous yestreen?—and does your honour really think I staid on purpose to be hanged?”

“Your honor,” Ratcliffe replied, “there’s a big difference between being stuck in prison under a death sentence and staying there by choice, especially when it wouldn’t have cost me anything to get up and run away—what was to stop me from quietly stepping out when the crowd took Jock Porteous away last night?—do you really think I stayed here just to be hanged?”

“I do not know what you may have proposed to yourself; but I know,” said the magistrate, “what the law proposes for you, and that is, to hang you next Wednesday eight days.”

“I don’t know what you might have planned for yourself; but I know,” said the magistrate, “what the law has in store for you, and that is to hang you next Wednesday, a week from now.”

“Na, na, your honour,” said Ratcliffe firmly, “craving your honour’s pardon, I’ll ne’er believe that till I see it. I have kend the law this mony a year, and mony a thrawart job I hae had wi’ her first and last; but the auld jaud is no sae ill as that comes to—I aye fand her bark waur than her bite.”

“Not a chance, your honor,” Ratcliffe said firmly. “With all due respect, I won’t believe that until I see it. I’ve known the law for many years, and I’ve had my fair share of tricky situations with her, both good and bad; but the old hag isn’t nearly as bad as it seems—I always found her bark worse than her bite.”

“And if you do not expect the gallows, to which you are condemned (for the fourth time to my knowledge), may I beg the favour to know,” said the magistrate, “what it is you do expect, in consideration of your not having taken your flight with the rest of the jail-birds, which I will admit was a line of conduct little to have been expected?”

“And if you’re not expecting the gallows, which you’re sentenced to (for the fourth time, as far as I know), may I kindly ask what it is you do expect, considering you didn’t run away with the other prisoners, which I’ll admit was a choice that was hard to foresee?”

“I would never have thought for a moment of staying in that auld gousty toom house,” answered Ratcliffe, “but that use and wont had just gien me a fancy to the place, and I’m just expecting a bit post in’t.”

“I never would have considered staying in that old spooky empty house,” Ratcliffe replied, “but I’ve gotten a bit attached to the place, and I’m just waiting for a little letter to arrive there.”

“A post!” exclaimed the magistrate; “a whipping-post, I suppose, you mean?”

“A post!” the magistrate exclaimed. “You mean a whipping post, right?”

“Na, na, sir, I had nae thoughts o’ a whuppin-post. After having been four times doomed to hang by the neck till I was dead, I think I am far beyond being whuppit.”

“No, no, sir, I had no thoughts of a whipping post. After having been sentenced to hang by the neck until dead four times, I think I’m well past the point of being whipped.”

“Then, in Heaven’s name, what did you expect?”

“Then, for heaven's sake, what did you expect?”

“Just the post of under-turnkey, for I understand there’s a vacancy,” said the prisoner; “I wadna think of asking the lockman’s* place ower his head; it wadna suit me sae weel as ither folk, for I never could put a beast out o’ the way, much less deal wi’ a man.”

“Just the position of under-turnkey, since I hear there’s an opening,” said the prisoner; “I wouldn’t dream of asking for the lockman’s job over his head; it wouldn’t suit me as well as others, because I could never handle an animal, let alone deal with a person.”

* Note H. Hangman, or Lockman.

* Note H. Hangman, or Lockman.

“That’s something in your favour,” said the magistrate, making exactly the inference to which Ratcliffe was desirous to lead him, though he mantled his art with an affectation of oddity.

"That's a point in your favor," said the magistrate, making exactly the inference Ratcliffe wanted to lead him to, even though he masked his cleverness with an air of eccentricity.

“But,” continued the magistrate, “how do you think you can be trusted with a charge in the prison, when you have broken at your own hand half the jails in Scotland?”

“But,” continued the magistrate, “how can you expect to be trusted with a position in the prison when you've personally broken half the jails in Scotland?”

“Wi’ your honour’s leave,” said Ratcliffe, “if I kend sae weel how to wun out mysell, it’s like I wad be a’ the better a hand to keep other folk in. I think they wad ken their business weel that held me in when I wanted to be out, or wan out when I wanted to hand them in.”

“Sir, with your permission,” said Ratcliffe, “if I knew so well how to manage myself, I’d be much better at keeping others in check. I believe they would know their job well enough to keep me in when I wanted out, or let me out when I wanted to keep them in.”

The remark seemed to strike the magistrate, but he made no further immediate observation, only desired Ratcliffe to be removed.

The comment seemed to catch the magistrate's attention, but he didn't say anything else right away; he just asked for Ratcliffe to be taken away.

When this daring and yet sly freebooter was out of hearing, the magistrate asked the city clerk, “what he thought of the fellow’s assurance?”

When this bold yet cunning pirate was out of earshot, the magistrate asked the city clerk, “what do you think of that guy’s confidence?”

“It’s no for me to say, sir,” replied the clerk; “but if James Ratcliffe be inclined to turn to good, there is not a man e’er came within the ports of the burgh could be of sae muckle use to the Good Town in the thief and lock-up line of business. I’ll speak to Mr. Sharpitlaw about him.”

“It’s not my place to say, sir,” replied the clerk; “but if James Ratcliffe is thinking about changing his ways, there isn’t a man who has ever come to this town who could be as useful to the community in terms of dealing with theft and locks. I’ll talk to Mr. Sharpitlaw about him.”

Upon Ratcliffe’s retreat, Butler was placed at the table for examination. The magistrate conducted his inquiry civilly, but yet in a manner which gave him to understand that he laboured under strong suspicion. With a frankness which at once became his calling and character, Butler avowed his involuntary presence at the murder of Porteous, and, at the request of the magistrate, entered into a minute detail of the circumstances which attended that unhappy affair. All the particulars, such as we have narrated, were taken minutely down by the clerk from Butler’s dictation.

Upon Ratcliffe’s retreat, Butler was brought to the table for questioning. The magistrate conducted his inquiry politely, but in a way that made it clear Butler was under strong suspicion. With a honesty that matched both his profession and personality, Butler admitted he had been at the scene of Porteous’s murder without intending to be there, and, at the magistrate’s request, provided a detailed account of the events surrounding that unfortunate incident. All the specifics, as we have described them, were carefully recorded by the clerk from Butler’s account.

When the narrative was concluded, the cross-examination commenced, which it is a painful task even for the most candid witness to undergo, since a story, especially if connected with agitating and alarming incidents, can scarce be so clearly and distinctly told, but that some ambiguity and doubt may be thrown upon it by a string of successive and minute interrogatories.

When the story was finished, the cross-examination began, which is a tough process even for the most honest witness to face. A narrative, especially one linked to stressful and disturbing events, can hardly be presented in a clear and straightforward way without some confusion and uncertainty being introduced by a series of detailed questions.

The magistrate commenced by observing, that Butler had said his object was to return to the village of Libberton, but that he was interrupted by the mob at the West Port. “Is the West Port your usual way of leaving town when you go to Libberton?” said the magistrate, with a sneer.

The magistrate started by noting that Butler claimed his goal was to head back to the village of Libberton, but he had been interrupted by the crowd at the West Port. “Is the West Port your usual route out of town when you’re heading to Libberton?” the magistrate asked with a smirk.

“No, certainly,” answered Butler, with the haste of a man anxious to vindicate the accuracy of his evidence; “but I chanced to be nearer that port than any other, and the hour of shutting the gates was on the point of striking.”

“No, of course not,” answered Butler, quickly, like someone eager to prove his evidence was correct; “but I happened to be closer to that port than any other, and the time to close the gates was about to hit.”

“That was unlucky,” said the magistrate, drily. “Pray, being, as you say, under coercion and fear of the lawless multitude, and compelled to accompany them through scenes disagreeable to all men of humanity, and more especially irreconcilable to the profession of a minister, did you not attempt to struggle, resist, or escape from their violence?”

"That was unfortunate," said the magistrate, dryly. "Please tell me, since you say you were under pressure and afraid of the lawless crowd, and forced to go along with them through situations unpleasant for any decent person, and especially incompatible with being a minister, did you not try to fight back, resist, or run away from their violence?"

Butler replied, “that their numbers prevented him from attempting resistance, and their vigilance from effecting his escape.”

Butler replied, “that there were too many of them for him to resist, and their watchfulness made it impossible for him to escape.”

“That was unlucky,” again repeated the magistrate, in the same dry inacquiescent tone of voice and manner. He proceeded with decency and politeness, but with a stiffness which argued his continued suspicion, to ask many questions concerning the behaviour of the mob, the manners and dress of the ringleaders; and when he conceived that the caution of Butler, if he was deceiving him, must be lulled asleep, the magistrate suddenly and artfully returned to former parts of his declaration, and required a new recapitulation of the circumstances, to the minutest and most trivial point, which attended each part of the melancholy scene. No confusion or contradiction, however, occurred, that could countenance the suspicion which he seemed to have adopted against Butler. At length the train of his interrogatories reached Madge Wildfire, at whose name the magistrate and town-clerk exchanged significant glances. If the fate of the Good Town had depended on her careful magistrate’s knowing the features and dress of this personage, his inquiries could not have been more particular. But Butler could say almost nothing of this person’s features, which were disguised apparently with red paint and soot, like an Indian going to battle, besides the projecting shade of a curch, or coif, which muffled the hair of the supposed female. He declared that he thought he could not know this Madge Wildfire, if placed before him in a different dress, but that he believed he might recognise her voice.

"That was unfortunate," the magistrate repeated again, in the same dry and uninterested tone. He continued with decency and politeness, but there was a stiffness that showed he was still suspicious. He asked many questions about the mob's behavior, the style and attire of the leaders; and when he thought that Butler's caution, if he was deceiving him, must have relaxed, the magistrate suddenly and cleverly returned to earlier parts of his statement, requesting a new retelling of the details, down to the tiniest and most trivial point, of each part of the grim scene. However, there was no confusion or contradiction that could support the suspicion he seemed to hold against Butler. Eventually, his questioning led to Madge Wildfire, at which name the magistrate and town-clerk exchanged knowing looks. If the fate of the Good Town depended on this careful magistrate being able to describe her features and attire, his inquiries could not have been more thorough. But Butler could hardly say anything about her appearance, which was apparently concealed with red paint and soot, like an Indian preparing for battle, apart from the protective shade of a curch or coif that covered the hair of the assumed female. He stated that he didn’t think he would recognize Madge Wildfire if she were in different clothes, but he believed he might be able to identify her by her voice.

The magistrate requested him again to state by what gate he left the city.

The magistrate asked him again to say which gate he used to leave the city.

“By the Cowgate Port,” replied Butler.

“By the Cowgate Port,” Butler answered.

“Was that the nearest road to Libberton?”

“Is that the closest road to Libberton?”

“No,” answered Butler, with embarrassment; “but it was the nearest way to extricate myself from the mob.”

“No,” Butler replied, feeling embarrassed; “but it was the quickest way to get myself out of the crowd.”

The clerk and magistrate again exchanged glances.

The clerk and magistrate looked at each other again.

“Is the Cowgate Port a nearer way to Libberton from the Grassmarket than Bristo Port?”

“Is Cowgate Port a quicker route to Libberton from Grassmarket than Bristo Port?”

“No,” replied Butler; “but I had to visit a friend.”

“No,” replied Butler, “but I had to see a friend.”

“Indeed!” said the interrogator—“You were in a hurry to tell the sight you had witnessed, I suppose?”

“Definitely!” said the interrogator. “You were eager to share what you saw, I assume?”

“Indeed I was not,” replied Butler; “nor did I speak on the subject the whole time I was at St. Leonard’s Crags.”

“Yeah, I wasn’t,” Butler replied, “and I didn’t mention it at all while I was at St. Leonard’s Crags.”

“Which road did you take to St. Leonard’s Crags?”

“Which road did you take to St. Leonard's Crags?”

“By the foot of Salisbury Crags,” was the reply.

“By the foot of Salisbury Crags,” was the reply.

“Indeed? you seem partial to circuitous routes,” again said the magistrate. “Whom did you see after you left the city?”

“Really? You seem to prefer longer paths,” the magistrate said again. “Who did you see after you left the city?”

One by one he obtained a description of every one of the groups who had passed Butler, as already noticed, their number, demeanour, and appearance; and, at length, came to the circumstance of the mysterious stranger in the King’s Park. On this subject Butler would fain have remained silent, But the magistrate had no sooner got a slight hint concerning the incident, than he seemed bent to possess himself of the most minute particulars.

One by one, he got a description of each of the groups that had passed Butler, noting their number, behavior, and appearance. Eventually, he arrived at the matter of the mysterious stranger in King’s Park. Butler would have preferred to stay quiet about this topic, but as soon as the magistrate caught a hint about the incident, he was eager to gather every last detail.

“Look ye, Mr. Butler,” said he, “you are a young man, and bear an excellent character; so much I will myself testify in your favour. But we are aware there has been, at times, a sort of bastard and fiery zeal in some of your order, and those, men irreproachable in other points, which has led them into doing and countenancing great irregularities, by which the peace of the country is liable to be shaken.—I will deal plainly with you. I am not at all satisfied with this story, of your setting out again and again to seek your dwelling by two several roads, which were both circuitous. And, to be frank, no one whom we have examined on this unhappy affair could trace in your appearance any thing like your acting under compulsion. Moreover, the waiters at the Cowgate Port observed something like the trepidation of guilt in your conduct, and declare that you were the first to command them to open the gate, in a tone of authority, as if still presiding over the guards and out-posts of the rabble, who had besieged them the whole night.”

“Listen, Mr. Butler,” he said, “you’re a young man with a good reputation; I can personally vouch for that. However, we know that sometimes, members of your group can have a reckless and fiery enthusiasm that leads them to act in ways that disrupt the peace, despite being blameless in other respects. I’ll be straightforward with you. I'm not convinced by your story about trying to find your way home multiple times by two different, roundabout routes. To be honest, no one we’ve questioned about this unfortunate situation has seen anything in your behavior that suggests you were acting under pressure. Additionally, the waitstaff at the Cowgate Port noticed signs of guilt in how you acted, and they say you were the first to order them to open the gate, speaking in a commanding tone as if you were still in charge of the guards and the crowd that had surrounded them all night.”

“God forgive them!” said Butler; “I only asked free passage for myself; they must have much misunderstood, if they did not wilfully misrepresent me.”

“God forgive them!” said Butler; “I just asked for free passage for myself; they must have misunderstood a lot, if they didn’t intentionally misrepresent me.”

“Well, Mr. Butler,” resumed the magistrate, “I am inclined to judge the best and hope the best, as I am sure I wish the best; but you must be frank with me, if you wish to secure my good opinion, and lessen the risk of inconvenience to yourself. You have allowed you saw another individual in your passage through the King’s Park to Saint Leonard’s Crags—I must know every word which passed betwixt you.”

“Well, Mr. Butler,” the magistrate continued, “I tend to see the best in people and hope for the best, because I truly want the best outcome. But you need to be honest with me if you want to earn my good opinion and reduce the chances of trouble for yourself. You mentioned that you saw another person during your walk through King’s Park to Saint Leonard’s Crags—I need to know everything that was said between you two.”

Thus closely pressed, Butler, who had no reason for concealing what passed at that meeting, unless because Jeanie Deans was concerned in it, thought it best to tell the whole truth from beginning to end.

Thus closely pressed, Butler, who had no reason to hide what happened at that meeting, unless it was because Jeanie Deans was involved, thought it was best to tell the whole truth from start to finish.

“Do you suppose,” said the magistrate, pausing, “that the young woman will accept an invitation so mysterious?”

“Do you think,” the magistrate said, pausing, “that the young woman will accept such a mysterious invitation?”

“I fear she will,” replied Butler.

“I’m afraid she will,” replied Butler.

“Why do you use the word fear it?” said the magistrate.

“Why do you use the word fear it?” asked the magistrate.

“Because I am apprehensive for her safety, in meeting at such a time and place, one who had something of the manner of a desperado, and whose message was of a character so inexplicable.”

“Because I'm worried about her safety in meeting someone at such a time and place, who had a bit of a reckless vibe, and whose message was so hard to understand.”

“Her safety shall be cared for,” said the magistrate. “Mr. Butler, I am concerned I cannot immediately discharge you from confinement, but I hope you will not be long detained.—Remove Mr. Butler, and let him be provided with decent accommodation in all respects.”

“Her safety will be taken care of,” said the magistrate. “Mr. Butler, I’m worried I can’t release you from confinement right away, but I hope you won’t be held for too long.—Take Mr. Butler away, and make sure he has decent accommodations in every way.”

He was conducted back to the prison accordingly; but, in the food offered to him, as well as in the apartment in which he was lodged, the recommendation of the magistrate was strictly attended to.

He was taken back to the prison as instructed; however, both the food served to him and the room he was placed in followed the magistrate's recommendations closely.





CHAPTER THIRTEENTH.

                     Dark and eerie was the night,
                        And lonely was the way,
                    As Janet, wi’ her green mantell,
                       To Miles’ Cross she did gae.
                                          Old Ballad.
                     The night was dark and spooky,  
                        And the path felt lonely,  
                    As Janet, in her green cloak,  
                       Made her way to Miles’ Cross.  
                                          Old Ballad.

Leaving Butler to all the uncomfortable thoughts attached to his new situation, among which the most predominant was his feeling that he was, by his confinement, deprived of all possibility of assisting the family at St. Leonard’s in their greatest need, we return to Jeanie Deans, who had seen him depart, without an opportunity of farther explanation, in all that agony of mind with which the female heart bids adieu to the complicated sensations so well described by Coleridge,—

Leaving Butler with all the uncomfortable thoughts tied to his new situation, the strongest of which was his feeling that he was, due to his confinement, unable to help the family at St. Leonard’s in their time of greatest need, we return to Jeanie Deans, who had watched him leave, without a chance for further explanation, in all the emotional turmoil that a woman’s heart experiences when saying goodbye to the complex feelings so well described by Coleridge,—

                   Hopes, and fears that kindle hope,
                     An undistinguishable throng;
                    And gentle wishes long subdued—
                      Subdued and cherished long.
                   Hopes and fears that spark hope,
                     An indistinguishable crowd;
                    And gentle wishes held back for so long—
                      Held back and cherished for so long.

It is not the firmest heart (and Jeanie, under her russet rokelay, had one that would not have disgraced Cato’s daughter) that can most easily bid adieu to these soft and mingled emotions. She wept for a few minutes bitterly, and without attempting to refrain from this indulgence of passion. But a moment’s recollection induced her to check herself for a grief selfish and proper to her own affections, while her father and sister were plunged into such deep and irretrievable affliction. She drew from her pocket the letter which had been that morning flung into her apartment through an open window, and the contents of which were as singular as the expression was violent and energetic. “If she would save a human being from the most damning guilt, and all its desperate consequences,—if she desired the life an honour of her sister to be saved from the bloody fangs of an unjust law,—if she desired not to forfeit peace of mind here, and happiness hereafter,” such was the frantic style of the conjuration, “she was entreated to give a sure, secret, and solitary meeting to the writer. She alone could rescue him,” so ran the letter, “and he only could rescue her.” He was in such circumstances, the billet farther informed her, that an attempt to bring any witness of their conference, or even to mention to her father, or any other person whatsoever, the letter which requested it, would inevitably prevent its taking place, and ensure the destruction of her sister. The letter concluded with incoherent but violent protestations, that in obeying this summons she had nothing to fear personally.

It’s not the strongest heart (and Jeanie, beneath her brown cloak, had one that wouldn’t shame Cato’s daughter) that can easily say goodbye to these soft and mixed emotions. She cried for a few minutes, genuinely and without trying to hold back her feelings. But after a moment, she realized she needed to stop, feeling that her grief was selfish given the deep and irreversible sorrow her father and sister were experiencing. She pulled out the letter that had been thrown into her room through an open window that morning, its contents as strange as the tone was intense and passionate. “If she wanted to save a human being from the worst guilt and its terrible consequences—if she wanted her sister's life and honor to be protected from the cruel grip of an unjust law—if she didn’t want to lose her peace of mind here and happiness in the future,” the letter frantically urged, “she was asked to arrange a safe, secret, and private meeting with the writer. She alone could save him,” the letter stated, “and he alone could save her.” The letter further informed her that in his situation, bringing any witness to their meeting, or even mentioning the letter to her father or anyone else, would surely prevent it from happening and lead to her sister’s destruction. The letter ended with frantic but confused reassurances that she had nothing to fear personally by following this request.

The message delivered to her by Butler from the stranger in the Park tallied exactly with the contents of the letter, but assigned a later hour and a different place of meeting. Apparently the writer of the letter had been compelled to let Butler so far into his confidence, for the sake of announcing this change to Jeanie. She was more than once on the point of producing the billet, in vindication of herself from her lover’s half-hinted suspicions. But there is something in stooping to justification which the pride of innocence does not at all times willingly submit to; besides that the threats contained in the letter, in case of her betraying the secret, hung heavy on her heart. It is probable, however, that had they remained longer together, she might have taken the resolution to submit the whole matter to Butler, and be guided by him as to the line of conduct which she should adopt. And when, by the sudden interruption of their conference, she lost the opportunity of doing so, she felt as if she had been unjust to a friend, whose advice might have been highly useful, and whose attachment deserved her full and unreserved confidence.

The message that Butler brought her from the stranger in the park matched exactly with the letter’s contents, but it mentioned a later time and a different meeting place. It seemed the letter's writer had to let Butler in on some of his confidence just to inform Jeanie about this change. More than once, she almost showed him the note to defend herself against her lover’s subtle doubts. But there’s something about having to justify yourself that the pride of innocence doesn’t easily accept; plus, the threats in the letter about what would happen if she revealed the secret weighed heavily on her mind. Still, it’s likely that if they had spent more time together, she would have decided to share everything with Butler and follow his advice on what to do. When their conversation was suddenly interrupted and she lost that chance, she felt like she had acted unfairly towards a friend whose advice could have been really helpful and whose loyalty deserved her complete trust.

To have recourse to her father upon this occasion, she considered as highly imprudent. There was no possibility of conjecturing in what light the matter might strike old David, whose manner of acting and thinking in extraordinary circumstances depended upon feelings and principles peculiar to himself, the operation of which could not be calculated upon even by those best acquainted with him. To have requested some female friend to have accompanied her to the place of rendezvous, would perhaps have been the most eligible expedient; but the threats of the writer, that betraying his secret would prevent their meeting (on which her sister’s safety was said to depend) from taking place at all, would have deterred her from making such a confidence, even had she known a person in whom she thought it could with safety have been reposed. But she knew none such. Their acquaintance with the cottagers in the vicinity had been very slight, and limited to trifling acts of good neighbourhood. Jeanie knew little of them, and what she knew did not greatly incline her to trust any of them. They were of the order of loquacious good-humoured gossips usually found in their situation of life; and their conversation had at all times few charms for a young woman, to whom nature and the circumstance of a solitary life had given a depth of thought and force of character superior to the frivolous part of her sex, whether in high or low degree.

She thought it was really unwise to turn to her father this time. There was no way to guess how old David would react, as his way of acting and thinking in unusual situations was based on feelings and principles unique to him, which even those who knew him well couldn't predict. Asking a female friend to go with her to the meeting place might have been the best option, but the writer's threats about how revealing his secret would stop them from meeting (which her sister's safety supposedly depended on) made her hesitate to trust anyone, even if she knew someone she felt she could confide in. But she didn't know anyone like that. Their interaction with the local cottagers had been minimal, mostly consisting of minor acts of neighborly kindness. Jeanie didn't know much about them, and what she did know didn't inspire trust. They were the type of friendly, chatty gossips usually found in their social situation, and their conversations didn't appeal to a young woman like her, who had a depth of thought and strength of character beyond the superficial side of her gender, regardless of their social status.

Left alone and separated from all earthly counsel, she had recourse to a friend and adviser, whose ear is open to the cry of the poorest and most afflicted of his people. She knelt, and prayed with fervent sincerity, that God would please to direct her what course to follow in her arduous and distressing situation. It was the belief of the time and sect to which she belonged, that special answers to prayer, differing little in their character from divine inspiration, were, as they expressed it, “borne in upon their minds” in answer to their earnest petitions in a crisis of difficulty. Without entering into an abstruse point of divinity, one thing is plain;—namely, that the person who lays open his doubts and distresses in prayer, with feeling and sincerity, must necessarily, in the act of doing so, purify his mind from the dross of worldly passions and interests, and bring it into that state, when the resolutions adopted are likely to be selected rather from a sense of duty, than from any inferior motive. Jeanie arose from her devotions, with her heart fortified to endure affliction, and encouraged to face difficulties.

Left alone and away from all worldly advice, she turned to a friend and advisor whose ear is always open to the cries of the poorest and most suffering among his people. She knelt down and prayed with deep sincerity, asking God to guide her on what path to take in her challenging and distressing situation. People of her time and faith believed that special answers to prayer, which felt almost like divine inspiration, would come to them—what they described as being “borne in upon their minds”—in response to their heartfelt requests during tough times. Without getting into a complicated theological debate, one thing is clear: when someone lays bare their doubts and struggles in prayer, with genuine feeling and sincerity, they inevitably cleanse their mind of worldly distractions and interests, putting themselves in a state where their decisions are more likely to come from a sense of duty rather than from lesser motives. Jeanie got up from her prayers, her heart strengthened to endure hardship and ready to confront challenges.

“I will meet this unhappy man,” she said to herself—“unhappy he must be, since I doubt he has been the cause of poor Effie’s misfortune—but I will meet him, be it for good or ill. My mind shall never cast up to me, that, for fear of what might be said or done to myself, I left that undone that might even yet be the rescue of her.”

“I will meet this unhappy man,” she said to herself. “He must be unhappy, since I doubt he caused poor Effie’s misfortune. But I will meet him, whether it's good or bad. I won't allow myself to think that, out of fear of what might happen to me, I didn’t do something that could still be her rescue.”

With a mind greatly composed since the adoption of this resolution, she went to attend her father. The old man, firm in the principles of his youth, did not, in outward appearance at least, permit a thought of his family distress to interfere with the stoical reserve of his countenance and manners. He even chid his daughter for having neglected, in the distress of the morning, some trifling domestic duties which fell under her department.

With a calm mind since making this decision, she went to check on her father. The old man, steadfast in the beliefs he held as a youth, did not, at least on the surface, allow any thought of his family's troubles to disrupt the stoic composure of his face and behavior. He even scolded his daughter for having overlooked some minor household tasks that were her responsibility during the stressful morning.

“Why, what meaneth this, Jeanie?” said the old man—“The brown four-year-auld’s milk is not seiled yet, nor the bowies put up on the bink. If ye neglect your warldly duties in the day of affliction, what confidence have I that ye mind the greater matters that concern salvation? God knows, our bowies, and our pipkins, and our draps o’ milk, and our bits o’ bread, are nearer and dearer to us than the bread of life!”

“Why, what does this mean, Jeanie?” said the old man. “The brown four-year-old's milk isn't sealed yet, nor are the bowls put up on the counter. If you neglect your daily duties during tough times, what faith do I have that you care about the bigger issues that involve salvation? God knows, our bowls, our pots, our drops of milk, and our bits of bread are closer and more important to us than the bread of life!”

Jeanie, not unpleased to hear her father’s thoughts thus expand themselves beyond the sphere of his immediate distress, obeyed him, and proceeded to put her household matters in order; while old David moved from place to place about his ordinary employments, scarce showing, unless by a nervous impatience at remaining long stationary, an occasional convulsive sigh, or twinkle of the eyelid, that he was labouring under the yoke of such bitter affliction.

Jeanie, glad to hear her father's thoughts extend beyond his immediate troubles, followed his instructions and started organizing her household tasks. Meanwhile, old David moved around, attending to his usual duties, barely revealing his deep sorrow except for a nervous impatience when he stood still for too long, an occasional sigh, or a twitch of his eyelid that indicated the heavy burden of his grief.

The hour of noon came on, and the father and child sat down to their homely repast. In his petition for a blessing on the meal, the poor old man added to his supplication, a prayer that the bread eaten in sadness of heart, and the bitter waters of Marah, might be made as nourishing as those which had been poured forth from a full cup and a plentiful basket and store; and having concluded his benediction, and resumed the bonnet which he had laid “reverently aside,” he proceeded to exhort his daughter to eat, not by example indeed, but at least by precept.

The clock struck noon, and the father and child sat down to their simple meal. In his prayer for a blessing on the food, the poor old man added a request that the bread eaten with a heavy heart and the bitter waters of Marah might be as nourishing as those that come from a full cup and an abundant basket. After finishing his blessing and putting back on the hat he had respectfully set aside, he encouraged his daughter to eat, not by setting an example, but at least by giving her advice.

“The man after God’s own heart,” he said, “washed and anointed himself, and did eat bread, in order to express his submission under a dispensation of suffering, and it did not become a Christian man or woman so to cling to creature-comforts of wife or bairns”—(here the words became too great, as it were, for his utterance),—“as to forget the fist duty,—submission to the Divine will.”

“The man after God’s own heart,” he said, “washed and anointed himself, and ate bread to show his submission during difficult times. It’s not appropriate for a Christian man or woman to hold on too tightly to the comforts of their spouse or children”—(his words became overwhelming at this point)—“and forget their first duty—submission to the Divine will.”

To add force to his precept, he took a morsel on his plate, but nature proved too strong even for the powerful feelings with which he endeavoured to bridle it. Ashamed of his weakness, he started up, and ran out of the house, with haste very unlike the deliberation of his usual movements. In less than five minutes he returned, having successfully struggled to recover his ordinary composure of mind and countenance, and affected to colour over his late retreat, by muttering that he thought he heard the “young staig loose in the byre.”

To emphasize his point, he took a bite from his plate, but nature was too strong even for his intense emotions that he tried to control. Feeling ashamed of his weakness, he jumped up and rushed out of the house, moving much faster than usual. In less than five minutes, he came back, having managed to regain his usual calm demeanor and pretending to cover up his earlier exit by mumbling that he thought he heard the "young stag loose in the barn."

He did not again trust himself with the subject of his former conversation, and his daughter was glad to see that he seemed to avoid farther discourse on that agitating topic. The hours glided on, as on they must and do pass, whether winged with joy or laden with affliction. The sun set beyond the dusky eminence of the Castle and the screen of western hills, and the close of evening summoned David Deans and his daughter to the family duty of the night. It came bitterly upon Jeanie’s recollection, how often, when the hour of worship approached, she used to watch the lengthening shadows, and look out from the door of the house, to see if she could spy her sister’s return homeward. Alas! this idle and thoughtless waste of time, to what evils had it not finally led? and was she altogether guiltless, who, noticing Effie’s turn to idle and light society, had not called in her father’s authority to restrain her?—But I acted for the best, she again reflected, and who could have expected such a growth of evil, from one grain of human leaven, in a disposition so kind, and candid, and generous?

He didn't trust himself to talk about his earlier conversation again, and his daughter was relieved to see that he seemed to steer clear of that troubling topic. Time went by, as it always does, whether filled with happiness or heavy with sorrow. The sun set behind the dark outline of the Castle and the western hills, and as evening fell, David Deans and his daughter prepared for their nightly family duties. Jeanie bitterly remembered how often, as worship time approached, she used to watch the shadows grow longer and peek out the door to see if her sister was coming home. Alas! What a pointless and careless waste of time, and how many problems had it ultimately caused? And was she completely innocent, having noticed Effie’s shift toward idle and frivolous company without calling on her father to step in?—But I acted with good intentions, she thought again, and who could have anticipated such a huge downfall from one small flaw in a person who was so kind, honest, and generous?

As they sate down to the “exercise,” as it is called, a chair happened accidentally to stand in the place which Effie usually occupied. David Deans saw his daughter’s eyes swim in tears as they were directed towards this object, and pushed it aside, with a gesture of some impatience, as if desirous to destroy every memorial of earthly interest when about to address the Deity. The portion of Scripture was read, the psalm was sung, the prayer was made; and it was remarkable that, in discharging these duties, the old man avoided all passages and expressions, of which Scripture affords so many, that might be considered as applicable to his own domestic misfortune. In doing so it was perhaps his intention to spare the feelings of his daughter, as well as to maintain, in outward show at least, that stoical appearance of patient endurance of all the evil which earth could bring, which was in his opinion essential to the character of one who rated all earthly things at their just estimate of nothingness. When he had finished the duty of the evening, he came up to his daughter, wished her good-night, and, having done so, continued to hold her by the hands for half-a-minute; then drawing her towards him, kissed her forehead, and ejaculated, “The God of Israel bless you, even with the blessings of the promise, my dear bairn!”

As they sat down for the “exercise,” a chair happened to be in the spot where Effie usually sat. David Deans noticed his daughter’s eyes filling with tears as she looked at it, and he pushed it aside with a hint of impatience, as if wanting to eliminate any reminder of worldly concerns before addressing God. The Scripture was read, the psalm was sung, and the prayer was said; strikingly, the old man avoided all the passages and phrases in the Bible that could relate to his own family tragedy. He likely did this to spare his daughter's feelings and to maintain, at least outwardly, a stoic façade of enduring the hardships life could bring, which he believed was crucial for someone who saw earthly matters as insignificant. After finishing the evening prayers, he approached his daughter, wished her good night, and held her hands for half a minute; then, pulling her close, he kissed her forehead and said, “The God of Israel bless you, even with the blessings of the promise, my dear child!”

It was not either in the nature or habits of David Deans to seem a fond father; nor was he often observed to experience, or at least to evince, that fulness of the heart which seeks to expand itself in tender expressions or caresses even to those who were dearest to him. On the contrary, he used to censure this as a degree of weakness in several of his neighbours, and particularly in poor widow Butler. It followed, however, from the rarity of such emotions in this self-denied and reserved man, that his children attached to occasional marks of his affection and approbation a degree of high interest and solemnity; well considering them as evidences of feelings which were only expressed when they became too intense for suppression or concealment.

David Deans wasn’t the type to come across as a sentimental father, nor did he often show, or at least reveal, that deep emotional side that wants to express love and affection, even to those closest to him. In fact, he often criticized this as a weakness in many of his neighbors, especially poor widow Butler. However, because such feelings were so rare in this self-controlled and reserved man, his children attached a significant amount of importance and seriousness to the occasional displays of his affection and approval; they recognized them as signs of emotions that only came out when they were too strong to hide or ignore.

With deep emotion, therefore, did he bestow, and his daughter receive, this benediction and paternal caress. “And you, my dear father,” exclaimed Jeanie, when the door had closed upon the venerable old man, “may you have purchased and promised blessings multiplied upon you—upon you, who walk in this world as though you were not of the world, and hold all that it can give or take away but as the midges that the sun-blink brings out, and the evening wind sweeps away!”

With deep emotion, he gave, and his daughter accepted, this blessing and loving embrace. “And you, my dear father,” Jeanie exclaimed after the door closed behind the respected old man, “may countless blessings come to you—upon you, who navigate this world as if you’re not a part of it, seeing everything it offers or takes away as just the midges that the sunlight draws out and the evening breeze blows away!”

She now made preparation for her night-walk. Her father slept in another part of the dwelling, and, regular in all his habits, seldom or never left his apartment when he had betaken himself to it for the evening. It was therefore easy for her to leave the house unobserved, so soon as the time approached at which she was to keep her appointment. But the step she was about to take had difficulties and terrors in her own eyes, though she had no reason to apprehend her father’s interference. Her life had been spent in the quiet, uniform, and regular seclusion of their peaceful and monotonous household. The very hour which some damsels of the present day, as well of her own as of higher degree, would consider as the natural period of commencing an evening of pleasure, brought, in her opinion, awe and solemnity in it; and the resolution she had taken had a strange, daring, and adventurous character, to which she could hardly reconcile herself when the moment approached for putting it into execution. Her hands trembled as she snooded her fair hair beneath the riband, then the only ornament or cover which young unmarried women wore on their head, and as she adjusted the scarlet tartan screen or muffler made of plaid, which the Scottish women wore, much in the fashion of the black silk veils still a part of female dress in the Netherlands. A sense of impropriety as well as of danger pressed upon her, as she lifted the latch of her paternal mansion to leave it on so wild an expedition, and at so late an hour, unprotected, and without the knowledge of her natural guardian.

She was now getting ready for her night walk. Her father slept in another part of the house and, being strict about his habits, rarely left his room once he settled in for the night. This made it easy for her to sneak out without being seen as the time for her appointment approached. However, the decision she was about to make felt challenging and frightening to her, even though she had no reason to fear her father’s interference. Her life had been spent in the quiet, routine isolation of their peaceful and monotonous home. The hour that many girls today, both of her social status and those of a higher class, would see as the perfect time to start an evening of fun felt to her like a moment of awe and gravity; the resolution she had arrived at seemed strangely bold and adventurous, making it hard for her to come to terms with it as the time to act drew near. Her hands shook as she pinned her beautiful hair back with a ribbon, the only accessory or head covering young unmarried women wore. She adjusted the scarlet tartan shawl, similar to the black silk veils that are still part of women's fashion in the Netherlands. A sense of impropriety and danger weighed on her as she lifted the latch of her family home to leave for such a reckless adventure at such a late hour, unprotected and without her guardian’s knowledge.

When she found herself abroad and in the open fields, additional subjects of apprehension crowded upon her. The dim cliffs and scattered rocks, interspersed with greensward, through which she had to pass to the place of appointment, as they glimmered before her in a clear autumn night, recalled to her memory many a deed of violence, which, according to tradition, had been done and suffered among them. In earlier days they had been the haunt of robbers and assassins, the memory of whose crimes is preserved in the various edicts which the council of the city, and even the parliament of Scotland, had passed for dispersing their bands, and ensuring safety to the lieges, so near the precincts of the city. The names of these criminals, and, of their atrocities, were still remembered in traditions of the scattered cottages and the neighbouring suburb. In latter times, as we have already noticed, the sequestered and broken character of the ground rendered it a fit theatre for duels and rencontres among the fiery youth of the period. Two or three of these incidents, all sanguinary, and one of them fatal in its termination, had happened since Deans came to live at St. Leonard’s. His daughter’s recollections, therefore, were of blood and horror as she pursued the small scarce-tracked solitary path, every step of which conveyed her to a greater distance from help, and deeper into the ominous seclusion of these unhallowed precincts.

When she found herself overseas and in the open fields, more worries began to crowd her mind. The dim cliffs and scattered rocks, mixed with patches of grass, that she had to pass to reach her destination, shimmered in the clear autumn night and reminded her of many violent acts that, according to tales, had taken place there. In the past, these areas had been infamous for robbers and assassins, whose crimes were remembered in various laws that the city council and even the Scottish parliament enacted to break up their gangs and ensure safety for the citizens close to the city's borders. The names of these criminals and their horrific deeds were still known in the stories passed down through the scattered cottages and nearby suburb. More recently, as we've already noted, the secluded and rugged terrain made it a suitable place for duels and confrontations among the hot-headed youth of the time. Two or three of these incidents, all bloody, and one of them tragically fatal, had occurred since Deans moved to St. Leonard’s. Her daughter’s memories were therefore filled with blood and horror as she walked the barely visible, lonely path, each step taking her further away from help and deeper into the eerie isolation of these cursed grounds.

As the moon began to peer forth on the scene with a doubtful, flitting, and solemn light, Jeanie’s apprehensions took another turn, too peculiar to her rank and country to remain unnoticed. But to trace its origin will require another chapter.

As the moon started to shine down on the scene with an uncertain, flickering, and serious light, Jeanie’s fears shifted in a way that was too unusual for her social class and background to be ignored. But figuring out where it came from will take another chapter.





CHAPTER FOURTEENTH.

                           The spirit I have seen
                      May be the devil. And the devil has power
                      To assume a pleasing shape.
                                              Hamlet.
                           The spirit I saw
                      Could be the devil. And the devil has the ability
                      To take on an appealing form.
                                              Hamlet.

Witchcraft and demonology, as we have already had occasion to remark, were at this period believed in by almost all ranks, but more especially among the stricter classes of Presbyterians, whose government, when their party were at the head of the state, had been much sullied by their eagerness to inquire into and persecute these imaginary crimes. Now, in this point of view, also, Saint Leonard’s Crags and the adjacent Chase were a dreaded and ill-reputed district. Not only had witches held their meetings there, but even of very late years the enthusiast or impostor, mentioned in the Pandaemonium of Richard Bovet, Gentleman,* had, among the recesses of these romantic cliffs, found his way into the hidden retreats where the fairies revel in the bowels of the earth.

Witchcraft and demonology, as we've already noted, were believed in by nearly everyone at this time, especially among the stricter Presbyterians. When their group was in control of the government, they had tarnished their reputation by their eagerness to investigate and persecute these imagined crimes. In this context, Saint Leonard’s Crags and the nearby Chase were seen as a feared and notorious area. Not only had witches gathered there, but even in more recent years, the enthusiast or fraud mentioned in the Pandaemonium by Richard Bovet, Gentleman,* had ventured into the hidden spots within these picturesque cliffs, where fairies celebrated deep underground.

* Note I. The Fairy Boy of Leith.

* Note I. The Fairy Boy of Leith.

With all these legends Jeanie Deans was too well acquainted to escape that strong impression which they usually make on the imagination. Indeed, relations of this ghostly kind had been familiar to her from her infancy, for they were the only relief which her father’s conversation afforded from controversial argument, or the gloomy history of the strivings and testimonies, escapes, captures, tortures, and executions of those martyrs of the Covenant, with whom it was his chiefest boast to say he had been acquainted. In the recesses of mountains, in caverns, and in morasses, to which these persecuted enthusiasts were so ruthlessly pursued, they conceived they had often to contend with the visible assaults of the Enemy of mankind, as in the cities, and in the cultivated fields, they were exposed to those of the tyrannical government and their soldiery. Such were the terrors which made one of their gifted seers exclaim, when his companion returned to him, after having left him alone in a haunted cavern in Sorn in Galloway, “It is hard living in this world-incarnate devils above the earth, and devils under the earth! Satan has been here since ye went away, but I have dismissed him by resistance; we will be no more troubled with him this night.” David Deans believed this, and many other such ghostly encounters and victories, on the faith of the Ansars, or auxiliaries of the banished prophets. This event was beyond David’s remembrance. But he used to tell with great awe, yet not without a feeling of proud superiority to his auditors, how he himself had been present at a field-meeting at Crochmade, when the duty of the day was interrupted by the apparition of a tall black man, who, in the act of crossing a ford to join the congregation, lost ground, and was carried down apparently by the force of the stream. All were instantly at work to assist him, but with so little success, that ten or twelve stout men, who had hold of the rope which they had cast in to his aid, were rather in danger to be dragged into the stream, and lose their own lives, than likely to save that of the supposed perishing man. “But famous John Semple of Carspharn,” David Deans used to say with exultation, “saw the whaup in the rape.—‘Quit the rope,’ he cried to us (for I that was but a callant had a hand o’ the rape mysell), ‘it is the Great Enemy! he will burn, but not drown; his design is to disturb the good wark, by raising wonder and confusion in your minds; to put off from your spirits all that ye hae heard and felt.’—Sae we let go the rape,” said David, “and he went adown the water screeching and bullering like a Bull of Bashan, as he’s ca’d in Scripture.” *

With all these legends, Jeanie Deans was too familiar with them to avoid the strong impression they usually leave on the imagination. In fact, stories like this had been a part of her life since childhood, as they provided the only break from her father's debates or the gloomy tales of the struggles and fates of the martyrs of the Covenant, whom he proudly claimed to have known. In the hidden places of the mountains, in caves, and in swamps, where these persecuted believers were relentlessly hunted, they felt they often struggled against the visible attacks of the Enemy of humanity, just as in the towns and fields, they faced those of the oppressive government and their soldiers. Such fears prompted one of their gifted seers to exclaim when his friend returned after leaving him alone in a haunted cave in Sorn, Galloway, “It’s tough living in this world—with devils above the ground and devils below! Satan was here while you were gone, but I sent him away by resisting him; we won’t be bothered by him tonight.” David Deans believed in this and many other ghostly encounters and victories based on the faith of the Ansars, the supporters of the exiled prophets. This event was beyond David’s memory. But he often recounted, with great awe and a sense of pride over his listeners, how he had witnessed a field meeting at Crochmade when the gathering was interrupted by the sight of a tall black man who, while crossing a ford to join the crowd, lost ground and seemed to be swept away by the current. Everyone rushed to help him, but their efforts were so ineffective that ten or twelve strong men, holding onto the rope they had thrown for his rescue, were more likely to be dragged into the water themselves than to save the man they thought was drowning. “But the famous John Semple of Carspharn,” David Deans would say with pride, “saw the truth in the situation. ‘Let go of the rope,’ he shouted to us (for I, just a boy, had a hold on the rope too), ‘it’s the Great Enemy! He will burn but not drown; his goal is to distract us and create chaos in our minds, making us forget everything we’ve heard and felt.’—So we let go of the rope,” David said, “and he went down the river screaming and crashing like a Bull of Bashan, as it’s called in Scripture.”

* Note J. Intercourse of the Covenanters with the invisible world.

* Note J. Interactions of the Covenanters with the unseen realm.

Trained in these and similar legends, it was no wonder that Jeanie began to feel an ill-defined apprehension, not merely of the phantoms which might beset her way, but of the quality, nature, and purpose of the being who had thus appointed her a meeting, at a place and hour of horror, and at a time when her mind must be necessarily full of those tempting and ensnaring thoughts of grief and despair, which were supposed to lay sufferers particularly open to the temptations of the Evil One. If such an idea had crossed even Butler’s well-informed mind, it was calculated to make a much stronger impression upon hers. Yet firmly believing the possibility of an encounter so terrible to flesh and blood, Jeanie, with a degree of resolution of which we cannot sufficiently estimate the merit, because the incredulity of the age has rendered us strangers to the nature and extent of her feelings, persevered in her determination not to omit an opportunity of doing something towards saving her sister, although, in the attempt to avail herself of it, she might be exposed to dangers so dreadful to her imagination. So, like Christiana in the Pilgrim’s Progress, when traversing with a timid yet resolved step the terrors of the Valley of the Shadow of Death, she glided on by rock and stone, “now in glimmer and now in gloom,” as her path lay through moonlight or shadow, and endeavoured to overpower the suggestions of fear, sometimes by fixing her mind upon the distressed condition of her sister, and the duty she lay under to afford her aid, should that be in her power; and more frequently by recurring in mental prayer to the protection of that Being to whom night is as noon-day.

Trained in these and similar legends, it was no surprise that Jeanie started to feel an unclear sense of dread, not just about the ghosts that might haunt her path, but about the nature and purpose of the being who had arranged this meeting, at a time and place filled with horror, and when her mind was undoubtedly clouded with the tempting and ensnaring thoughts of grief and despair, which were believed to make people especially vulnerable to the Evil One's temptations. If such an idea had even crossed Butler's well-informed mind, it would have made a much stronger impact on hers. Yet, firmly believing in the possibility of such a terrifying encounter, Jeanie, with a level of determination we can hardly appreciate because the disbelief of our time has made us strangers to her feelings, resolved to seize any chance to help save her sister, even though that effort might expose her to dangers frightening to her imagination. So, like Christiana in the Pilgrim’s Progress, as she walked with a hesitant yet determined stride through the terrors of the Valley of the Shadow of Death, she moved on past rock and stone, “now in glimmer and now in gloom,” depending on whether her path was bathed in moonlight or shadow, and tried to overcome her fears, sometimes by focusing on her sister’s distress and the duty she had to help her, if she could; and more often by turning to mental prayer for the protection of that Being for whom night is like midday.

Thus drowning at one time her fears by fixing her mind on a subject of overpowering interest, and arguing them down at others by referring herself to the protection of the Deity, she at length approached the place assigned for this mysterious conference.

Thus, at times, she silenced her fears by focusing on an all-consuming topic, and at other times, she argued them away by relying on the protection of the Divine. Eventually, she made her way to the location designated for this mysterious meeting.

It was situated in the depth of the valley behind Salisbury Crags, which has for a background the north-western shoulder of the mountain called Arthur’s Seat, on whose descent still remain the ruins of what was once a chapel, or hermitage, dedicated to St. Anthony the Eremite. A better site for such a building could hardly have been selected; for the chapel, situated among the rude and pathless cliffs, lies in a desert, even in the immediate vicinity of a rich, populous, and tumultuous capital: and the hum of the city might mingle with the orisons of the recluses, conveying as little of worldly interest as if it had been the roar of the distant ocean. Beneath the steep ascent on which these ruins are still visible, was, and perhaps is still pointed out, the place where the wretch Nichol Muschat, who has been already mentioned in these pages, had closed a long scene of cruelty towards his unfortunate wife, by murdering her, with circumstances of uncommon barbarity.*

It was located in the depths of the valley behind Salisbury Crags, with the northwestern slope of a mountain called Arthur’s Seat as its backdrop. On that slope still stand the ruins of what used to be a chapel or hermitage dedicated to St. Anthony the Eremite. A better spot for such a building could hardly have been chosen; the chapel, nestled among the rugged and uncharted cliffs, sits in a desolate area, even though it's close to a thriving, bustling capital. The city's hum could blend with the prayers of the recluses, carrying as little worldly significance as the distant roar of the ocean. Below the steep slope where these ruins are still visible is a place that is often pointed out as the site where the unfortunate Nichol Muschat—already mentioned in these pages—ended a long history of cruelty toward his wife by murdering her in a particularly brutal manner.*

* See Note G. Muschat’s Cairn.

* See Note G. Muschat’s Cairn.

The execration in which the man’s crime was held extended itself to the place where it was perpetrated, which was marked by a small cairn, or heap of stones, composed of those which each chance passenger had thrown there in testimony of abhorrence, and on the principle, it would seem, of the ancient British malediction, “May you have a cairn for your burial-place!”

The curse surrounding the man’s crime reached the location where it occurred, which was marked by a small cairn, or pile of stones, made up of those thrown there by passing travelers as a sign of disgust. This seems to follow the old British malediction, “May you have a cairn for your burial-place!”

Muschat’s Cairn

As our heroine approached this ominous and unhallowed spot, she paused and looked to the moon, now rising broad in the north-west, and shedding a more distinct light than it had afforded during her walk thither. Eyeing the planet for a moment, she then slowly and fearfully turned her head towards the cairn, from which it was at first averted. She was at first disappointed. Nothing was visible beside the little pile of stones, which shone grey in the moonlight. A multitude of confused suggestions rushed on her mind. Had her correspondent deceived her, and broken his appointment?—was he too tardy at the appointment he had made?—or had some strange turn of fate prevented him from appearing as he proposed?—or, if he were an unearthly being, as her secret apprehensions suggested, was it his object merely to delude her with false hopes, and put her to unnecessary toil and terror, according to the nature, as she had heard, of those wandering demons?—or did he purpose to blast her with the sudden horrors of his presence when she had come close to the place of rendezvous? These anxious reflections did not prevent her approaching to the cairn with a pace that, though slow, was determined.

As our heroine walked toward this eerie and unholy place, she stopped and looked at the moon, which was now shining brightly in the northwest and casting a clearer light than it had during her walk. She gazed at the planet for a moment, then slowly and nervously turned her head toward the cairn, which she had initially avoided. She felt a wave of disappointment. There was nothing visible besides the small pile of stones, which looked gray in the moonlight. A flurry of confusing thoughts rushed into her mind. Had her contact deceived her and missed their meeting? Was he just late for their appointment? Or had some strange twist of fate stopped him from showing up as planned? If he were an otherworldly being, as her hidden fears suggested, was he simply trying to trick her with false hopes and put her through unnecessary stress and fear, as she had heard about those wandering demons? Or did he intend to shock her with the sudden terror of his presence when she got close to their meeting place? These anxious thoughts didn’t stop her from moving toward the cairn with a slow but determined stride.

When she was within two yards of the heap of stones, a figure rose suddenly up from behind it, and Jeanie scarce forbore to scream aloud at what seemed the realisation of the most frightful of her anticipations. She constrained herself to silence, however, and, making a dead pause, suffered the figure to open the conversation, which he did, by asking, in a voice which agitation rendered tremulous and hollow, “Are you the sister of that ill-fated young woman?”

When she was just two yards away from the pile of stones, a figure suddenly stood up behind it, and Jeanie barely held back a scream at what felt like the worst of her fears coming true. She managed to stay quiet, though, and, taking a moment to compose herself, let the figure start the conversation. He began, his voice shaky and hollow from nervousness, “Are you the sister of that unfortunate young woman?”

“I am—I am the sister of Effie Deans!” exclaimed Jeanie. “And as ever you hope God will hear you at your need, tell me, if you can tell, what can be done to save her!”

“I am—I am Effie Deans’ sister!” exclaimed Jeanie. “And as surely as you hope God will help you in your time of need, please tell me, if you know, what can be done to save her!”

“I do not hope God will hear me at my need,” was the singular answer. “I do not deserve—I do not expect he will.” This desperate language he uttered in a tone calmer than that with which he had at first spoken, probably because the shook of first addressing her was what he felt most difficult to overcome. Jeanie remained mute with horror to hear language expressed so utterly foreign to all which she had ever been acquainted with, that it sounded in her ears rather like that of a fiend than of a human being. The stranger pursued his address to her, without seeming to notice her surprise. “You see before you a wretch, predestined to evil here and hereafter.”

“I do not hope God will hear me when I need Him,” was the unique response. “I don’t deserve it—I don’t expect He will.” This desperate statement came out in a tone calmer than when he first spoke, likely because the shock of addressing her was the hardest part for him to handle. Jeanie stood there speechless with horror, hearing words that were so completely foreign to anything she had ever known that they sounded more like the words of a fiend than a human. The stranger continued speaking to her, appearing not to notice her reaction. “You see before you a wretch, destined for evil both here and in the afterlife.”

“For the sake of Heaven, that hears and sees us,” said Jeanie, “dinna speak in this desperate fashion! The gospel is sent to the chief of sinners—to the most miserable among the miserable.”

“For the sake of Heaven, that hears and sees us,” said Jeanie, “don’t speak in this desperate way! The gospel is sent to the worst of sinners—to the most miserable of the miserable.”

“Then should I have my own share therein,” said the stranger, “if you call it sinful to have been the destruction of the mother that bore me—of the friend that loved me—of the woman that trusted me—of the innocent child that was born to me. If to have done all this is to be a sinner, and survive it is to be miserable, then am I most guilty and most miserable indeed.”

“Then I must take my own share in this,” said the stranger, “if you think it's sinful to have caused the death of the mother who gave me life—the friend who cared for me—the woman who believed in me—the innocent child who was born to me. If having done all this makes me a sinner, and living with it means I have to suffer, then I am indeed the most guilty and the most miserable person.”

“Then you are the wicked cause of my sister’s ruin?” said Jeanie, with a natural touch of indignation expressed in her tone of voice.

“Then you are the evil reason for my sister’s ruin?” said Jeanie, with a natural hint of indignation in her voice.

“Curse me for it, if you will,” said the stranger; “I have well deserved it at your hand.”

“Go ahead and curse me if you want,” said the stranger; “I’ve really earned it from you.”

“It is fitter for me,” said Jeanie, “to pray to God to forgive you.”

“It's better for me,” said Jeanie, “to pray to God to forgive you.”

“Do as you will, how you will, or what you will,” he replied, with vehemence; “only promise to obey my directions, and save your sister’s life.”

“Do whatever you want, however you want, or whatever you want,” he replied passionately; “just promise to follow my instructions and save your sister’s life.”

“I must first know,” said Jeanie, “the means you would have me use in her behalf.”

“I need to know first,” Jeanie said, “what you want me to do for her.”

“No!—you must first swear—solemnly swear, that you will employ them when I make them known to you.”

“No!—you have to promise first—promise seriously, that you will use them when I tell you what they are.”

“Surely, it is needless to swear that I will do all that is lawful to a Christian to save the life of my sister?”

“Surely, I don’t need to swear that I will do everything a Christian can to save my sister's life?”

“I will have no reservation!” thundered the stranger; “lawful or unlawful, Christian or heathen, you shall swear to do my hest, and act by my counsel, or—you little know whose wrath you provoke!”

“I won’t hold back!” shouted the stranger; “whether it’s legal or illegal, Christian or not, you will swear to follow my orders and act according to my advice, or—you have no idea whose anger you’re stirring up!”

“I will think on what you have said,” said Jeanie, who began to get much alarmed at the frantic vehemence of his manner, and disputed in her own mind, whether she spoke to a maniac, or an apostate spirit incarnate—“I will think on what you say, and let you ken to-morrow.”

“I'll think about what you said,” said Jeanie, starting to feel really worried by the intense way he was acting. She debated in her mind whether she was talking to a madman or a lost soul—“I’ll think about what you say, and let you know tomorrow.”

“To-morrow!” exclaimed the man with a laugh of scorn—“And where will I be to-morrow?—or, where will you be to-night, unless you swear to walk by my counsel?—there was one accursed deed done at this spot before now; and there shall be another to match it, unless you yield up to my guidance body and soul.”

“Tomorrow!” the man scoffed with a laugh. “And where will I be tomorrow? —or where will you be tonight, unless you promise to follow my advice? There was one terrible act committed at this very spot before, and there will be another to match it unless you give yourself up to my guidance, body and soul.”

As he spoke, he offered a pistol at the unfortunate young woman. She neither fled nor fainted, but sunk on her knees, and asked him to spare her life.

As he spoke, he pointed a pistol at the unfortunate young woman. She neither ran away nor fainted, but fell to her knees and begged him to spare her life.

“Is that all you have to say?” said the unmoved ruffian.

“Is that all you have to say?” said the unbothered thug.

“Do not dip your hands in the blood of a defenceless creature that has trusted to you,” said Jeanie, still on her knees.

“Don’t put your hands in the blood of a defenseless creature that has trusted you,” Jeanie said, still on her knees.

“Is that all you can say for your life?—Have you no promise to give?—Will you destroy your sister, and compel me to shed more blood?”

“Is that all you have to say about your life?—Do you have no hope to offer?—Are you going to ruin your sister, and make me spill more blood?”

“I can promise nothing,” said Jeanie, “which is unlawful for a Christian.”

“I can’t promise anything,” Jeanie said, “that goes against what a Christian should do.”

He cocked the weapon, and held it towards her.

He loaded the gun and pointed it at her.

“May God forgive you!” she said, pressing her hands forcibly against her eyes.

“May God forgive you!” she said, pressing her hands firmly against her eyes.

“D—n!” muttered the man; and, turning aside from her, he uncocked the pistol, and replaced it in his pocket—“I am a villain,” he said, “steeped in guilt and wretchedness, but not wicked enough to do you any harm! I only wished to terrify you into my measures—She hears me not—she is gone!—Great God! what a wretch am I become!”

“Damn!” the man muttered, turning away from her as he uncocked the pistol and put it back in his pocket. “I’m a villain, soaked in guilt and misery, but not so evil that I would actually hurt you! I just wanted to scare you into agreeing with me—She doesn’t hear me—she’s gone!—Oh my God! What have I become?”

As he spoke, she recovered herself from an agony which partook of the bitterness of death; and, in a minute or two, through the strong exertion of her natural sense and courage, collected herself sufficiently to understand he intended her no personal injury.

As he talked, she pulled herself out of a pain that felt almost like dying; after a minute or two, by tapping into her natural sense and bravery, she gathered herself enough to realize he meant her no harm.

“No!” he repeated; “I would not add to the murder of your sister, and of her child, that of any one belonging to her!—Mad, frantic, as I am, and unrestrained by either fear or mercy, given up to the possession of an evil being, and forsaken by all that is good, I would not hurt you, were the world offered me for a bribe! But, for the sake of all that is dear to you, swear you will follow my counsel. Take this weapon, shoot me through the head, and with your own hand revenge your sister’s wrong, only follow the course—the only course, by which her life can be saved.”

“No!” he repeated; “I wouldn’t add to the murder of your sister and her child by killing anyone else connected to her!—Mad, frantic, as I am, and without any fear or mercy, consumed by an evil force and abandoned by everything good, I wouldn’t hurt you, even if the world were offered to me as a bribe! But, for everything that matters to you, promise me that you will follow my advice. Take this weapon, shoot me in the head, and with your own hand avenge your sister’s wrongs; just follow the path—the only path—that can save her life.”

“Alas! is she innocent or guilty?”

“Alas! Is she innocent or guilty?”

“She is guiltless—guiltless of every thing, but of having trusted a villain!—Yet, had it not been for those that were worse than I am—yes, worse than I am, though I am bad indeed—this misery had not befallen.”

“She is innocent—innocent of everything except for trusting a villain!—Yet, if it weren’t for those who are worse than I am—yes, worse than I am, even though I’m really bad—this tragedy wouldn’t have happened.”

“And my sister’s child—does it live?” said Jeanie.

“And my sister’s kid—are they alive?” said Jeanie.

“No; it was murdered—the new-born infant was barbarously murdered,” he uttered in a low, yet stern and sustained voice.—“but,” he added hastily, “not by her knowledge or consent.”

“No; it was killed—the newborn baby was brutally murdered,” he said in a low, but firm and steady voice. “But,” he added quickly, “not with her knowledge or consent.”

“Then, why cannot the guilty be brought to justice, and the innocent freed?”

“Then, why can't we bring the guilty to justice and set the innocent free?”

“Torment me not with questions which can serve no purpose,” he sternly replied—“The deed was done by those who are far enough from pursuit, and safe enough from discovery!—No one can save Effie but yourself.”

“Don’t torment me with questions that won’t help,” he replied sternly. “The deed was done by those who are far away from pursuit and safe from being found out! No one can save Effie but you.”

“Woe’s me! how is it in my power?” asked Jeanie, in despondency.

“Woe is me! How can I do anything about it?” asked Jeanie, feeling hopeless.

“Hearken to me!—You have sense—you can apprehend my meaning—I will trust you. Your sister is innocent of the crime charged against her—”

“Hearken to me!—You have common sense—you understand what I’m saying—I will trust you. Your sister is innocent of the crime she's accused of—”

“Thank God for that!” said Jeanie.

“Thank God for that!” Jeanie said.

“Be still and hearken!—The person who assisted her in her illness murdered the child; but it was without the mother’s knowledge or consent—She is therefore guiltless, as guiltless as the unhappy innocent, that but gasped a few minutes in this unhappy world—the better was its hap, to be so soon at rest. She is innocent as that infant, and yet she must die—it is impossible to clear her of the law!”

“Be quiet and listen!—The person who helped her when she was sick killed the child; but the mother didn’t know about it or agree to it—So she is innocent, just as innocent as that poor baby who only gasped for a few minutes in this unfortunate world—the baby was better off, to find peace so soon. She is as innocent as that infant, yet she has to die—it’s impossible to clear her of the law!”

“Cannot the wretches be discovered, and given up to punishment?” said Jeanie.

“Can’t those wretches be found and brought to justice?” said Jeanie.

“Do you think you will persuade those who are hardened in guilt to die to save another?—Is that the reed you would lean to?”

“Do you really think you can convince those who are weighed down by guilt to sacrifice themselves to save someone else?—Is that really the best option you have?”

“But you said there was a remedy,” again gasped out the terrified young woman.

“But you said there was a solution,” the terrified young woman gasped again.

“There is,” answered the stranger, “and it is in your own hands. The blow which the law aims cannot be broken by directly encountering it, but it may be turned aside. You saw your sister during the period preceding the birth of her child—what is so natural as that she should have mentioned her condition to you? The doing so would, as their cant goes, take the case from under the statute, for it removes the quality of concealment. I know their jargon, and have had sad cause to know it; and the quality of concealment is essential to this statutory offence.*

“There is,” replied the stranger, “and it’s in your own hands. The blow that the law strikes can’t be avoided by facing it head-on, but it can be deflected. You saw your sister before she gave birth—what’s more natural than her mentioning her situation to you? By doing that, as they say, it takes the case out from under the law because it eliminates the aspect of concealment. I’m familiar with their jargon, and I’ve had my own unfortunate reasons to know it; the aspect of concealment is crucial to this legal offense.”

* Note K. Child Murder.

* Note K. Child Homicide.

Nothing is so natural as that Effie should have mentioned her condition to you—think—reflect—I am positive that she did.”

Nothing is more natural than that Effie should have mentioned her situation to you—think about it—reflect—I’m sure she did.

“Woe’s me!” said Jeanie, “she never spoke to me on the subject, but grat sorely when I spoke to her about her altered looks, and the change on her spirits.”

“Woe is me!” said Jeanie, “she never talked to me about it, but she was really upset when I asked her about her changed looks and her mood.”

“You asked her questions on the subject?” he said eagerly. “You must remember her answer was, a confession that she had been ruined by a villain—yes, lay a strong emphasis on that—a cruel false villain call it—any other name is unnecessary; and that she bore under her bosom the consequences of his guilt and her folly; and that he had assured her he would provide safely for her approaching illness.—Well he kept his word!” These last words he spoke as if it were to himself, and with a violent gesture of self-accusation, and then calmly proceeded, “You will remember all this?—That is all that is necessary to be said.”

“You asked her questions about it?” he said eagerly. “You have to remember her answer was a confession that she had been destroyed by a villain—yes, emphasize that—a cruel, deceitful villain, call it what you will; any other label is unnecessary. And she carried the weight of his guilt and her own foolishness; he assured her he would take care of her during her coming illness.—Well, he kept his promise!” He spoke those last words as if to himself, with a dramatic gesture of self-blame, and then calmly continued, “You remember all this?—That’s all that needs to be said.”

“But I cannot remember,” answered Jeanie, with simplicity, “that which Effie never told me.”

"But I can't remember," Jeanie replied simply, "what Effie never told me."

“Are you so dull—so very dull of apprehension?” he exclaimed, suddenly grasping her arm, and holding it firm in his hand. “I tell you” (speaking between his teeth, and under his breath, but with great energy), “you must remember that she told you all this, whether she ever said a syllable of it or no. You must repeat this tale, in which there is no falsehood, except in so far as it was not told to you, before these Justices—Justiciary—whatever they call their bloodthirsty court, and save your sister from being murdered, and them from becoming murderers. Do not hesitate—I pledge life and salvation, that in saying what I have said, you will only speak the simple truth.”

“Are you really that clueless?” he exclaimed, suddenly grabbing her arm and holding it tightly. “I’m telling you” (speaking through gritted teeth and in a low voice, but with intense energy), “you have to remember that she told you all of this, whether she actually said a word of it or not. You need to repeat this story, which contains no lies, except for the fact that it wasn’t told to you, in front of these Justices—Justiciary—whatever they call their ruthless court, and save your sister from being killed, and them from becoming killers. Don’t think twice—I swear on my life that in saying what I’ve said, you will only be stating the plain truth.”

“But,” replied Jeanie, whose judgment was too accurate not to see the sophistry of this argument, “I shall be man-sworn in the very thing in which my testimony is wanted, for it is the concealment for which poor Effie is blamed, and you would make me tell a falsehood anent it.”

“But,” replied Jeanie, whose judgment was sharp enough to see the flaw in this argument, “I will be sworn to the very thing my testimony is needed for, because it’s the concealment for which poor Effie is being blamed, and you want me to lie about it.”

“I see,” he said, “my first suspicions of you were right, and that you will let your sister, innocent, fair, and guiltless, except in trusting a villain, die the death of a murderess, rather than bestow the breath of your mouth and the sound of your voice to save her.”

“I see,” he said, “my initial doubts about you were correct, and that you will allow your sister, innocent, beautiful, and blameless, apart from trusting a villain, to meet the fate of a murderer, rather than use your words and your voice to save her.”

“I wad ware the best blood in my body to keep her skaithless,” said Jeanie, weeping in bitter agony, “but I canna change right into wrang, or make that true which is false.”

“I would give the best blood in my body to keep her safe,” said Jeanie, crying in deep agony, “but I can’t turn right into wrong, or make what is false true.”

“Foolish, hardhearted girl,” said the stranger, “are you afraid of what they may do to you? I tell you, even the retainers of the law, who course life as greyhounds do hares, will rejoice at the escape of a creature so young—so beautiful, that they will not suspect your tale; that, if they did suspect it, they would consider you as deserving, not only of forgiveness, but of praise for your natural affection.”

“Foolish, hardhearted girl,” said the stranger, “are you scared of what they might do to you? I promise you, even the law enforcement, who hunt down people like greyhounds chase hares, will celebrate the fact that someone so young—so beautiful—has escaped. They won’t doubt your story; and even if they did, they would see you as worthy, not just of forgiveness, but of admiration for your natural affection.”

“It is not man I fear,” said Jeanie, looking upward; “the God, whose name I must call on to witness the truth of what I say, he will know the falsehood.”

“It’s not man I fear,” said Jeanie, looking up; “the God, whose name I have to call on to witness the truth of what I’m saying, he will know the falsehood.”

“And he will know the motive,” said the stranger, eagerly; “he will know that you are doing this—not for lucre of gain, but to save the life of the innocent, and prevent the commission of a worse crime than that which the law seeks to avenge.”

“And he will understand the reason,” said the stranger, eagerly; “he will know that you are doing this—not for profit, but to save the life of the innocent and prevent a worse crime than the one the law is trying to punish.”

“He has given us a law,” said Jeanie, “for the lamp of our path; if we stray from it we err against knowledge—I may not do evil, even that good may come out of it. But you—you that ken all this to be true, which I must take on your word—you that, if I understood what you said e’en now, promised her shelter and protection in her travail, why do not you step forward, and bear leal and soothfast evidence in her behalf, as ye may with a clear conscience?”

“He has given us a law,” Jeanie said, “to light our way; if we stray from it, we go against knowledge—I can’t do wrong even if good comes from it. But you—you who know this to be true, which I have to take on your word—you who, if I understood what you just said, promised her shelter and protection during her struggle, why don’t you step up and give honest and true testimony on her behalf, as you can with a clear conscience?”

“To whom do you talk of a clear conscience, woman?” said he, with a sudden fierceness which renewed her terrors,—“to me?—I have not known one for many a year. Bear witness in her behalf?—a proper witness, that even to speak these few words to a woman of so little consequence as yourself, must choose such an hour and such a place as this. When you see owls and bats fly abroad, like larks, in the sunshine, you may expect to see such as I am in the assemblies of men.—Hush—listen to that.”

“To whom do you talk about a clear conscience, woman?” he said, with a sudden intensity that brought back her fears, “to me?—I haven’t had one for many years. Stand up for her?—what a ridiculous witness, that even to say these few words to someone as insignificant as you, I must choose a time and place like this. When you see owls and bats flying around in the sunlight like larks, then you can expect to find someone like me in the company of men.—Shh—listen to that.”

A voice was heard to sing one of those wild and monotonous strains so common in Scotland, and to which the natives of that country chant their old ballads. The sound ceased—then came nearer, and was renewed; the stranger listened attentively, still holding Jeanie by the arm (as she stood by him in motionless terror), as if to prevent her interrupting the strain by speaking or stirring. When the sounds were renewed, the words were distinctly audible:

A voice was heard singing one of those wild and monotonous melodies common in Scotland, to which the locals sing their old ballads. The sound stopped—then grew closer, and began again; the stranger listened closely, still holding Jeanie by the arm (since she stood next to him in frozen fear), as if to keep her from interrupting the melody by talking or moving. When the sounds returned, the words were clearly audible:

                 “When the glede’s in the blue cloud,
                        The lavrock lies still;
                  When the hound’s in’ the green-wood,
                       The hind keeps the hill.”
 
 “When the glare’s in the blue sky,  
                        The lark stays quiet;  
                  When the hound’s in the green woods,  
                       The doe keeps to the hill.”  

The person who sung kept a strained and powerful voice at its highest pitch, so that it could be heard at a very considerable distance. As the song ceased, they might hear a stifled sound, as of steps and whispers of persons approaching them. The song was again raised, but the tune was changed:

The person singing maintained a tense and powerful voice at its highest pitch, making it audible from a significant distance. As the song ended, they could hear muffled sounds, like footsteps and whispers of people getting closer. The song started up again, but the melody had shifted:

                “O sleep ye sound, Sir James, she said,
                      When ye suld rise and ride;
                There’s twenty men, wi’ bow and blade,
                      Are seeking where ye hide.”
 
                “Sleep well, Sir James,” she said,  
                      “When you should rise and ride;  
                There are twenty men, with bow and blade,  
                      Searching for where you hide.”  

“I dare stay no longer,” said the stranger; “return home, or remain till they come up—you have nothing to fear—but do not tell you saw me—your sister’s fate is in your hands.” So saying, he turned from her, and with a swift, yet cautiously noiseless step, plunged into the darkness on the side most remote from the sounds which they heard approaching, and was soon lost to her sight. Jeanie remained by the cairn terrified beyond expression, and uncertain whether she ought to fly homeward with all the speed she could exert, or wait the approach of those who were advancing towards her. This uncertainty detained her so long, that she now distinctly saw two or three figures already so near to her, that a precipitate flight would have been equally fruitless and impolitic.

“I can't stay here any longer,” said the stranger; “go home, or wait until they get here—you have nothing to worry about—but don’t say you saw me—your sister’s fate depends on you.” Saying this, he turned away from her and, with a quick but quiet step, disappeared into the darkness away from the sounds they heard coming closer, and was soon out of her sight. Jeanie remained by the cairn, terrified beyond belief, and unsure whether to run home as fast as she could or to wait for those who were approaching her. This uncertainty kept her there so long that she could now clearly see two or three figures close enough that a hasty escape would have been both useless and unwise.





CHAPTER FIFTEENTH.

                           She speaks things in doubt,
                 That carry but half sense: her speech is nothing,
                 Yet the unshaped use of it doth move
                 The hearers to collection; they aim at it,
                 And botch the words up to fit their own thoughts.
                                           Hamlet.
                           She says things that are unclear,
                 That make only partial sense: her words mean nothing,
                 Yet the vague way she expresses them stirs
                 The listeners to think deeply; they try to grasp it,
                 And piece the words together to match their own ideas.
                                           Hamlet.

Like the digressive poet Ariosto, I find myself under the necessity of connecting the branches of my story, by taking up the adventures of another of the characters, and bringing them down to the point at which we have left those of Jeanie Deans. It is not, perhaps, the most artificial way of telling a story, but it has the advantage of sparing the necessity of resuming what a knitter (if stocking-looms have left such a person in the land) might call our “dropped stitches;” a labour in which the author generally toils much, without getting credit for his pains.

Like the wandering poet Ariosto, I find myself needing to connect the threads of my story by picking up the adventures of another character and bringing them back to where we left off with Jeanie Deans. It may not be the most sophisticated way to tell a story, but it has the benefit of avoiding the need to revisit what a knitter (if stocking-makers still exist) might refer to as our “dropped stitches;” a task that the author typically works hard on without receiving recognition for their efforts.

“I could risk a sma’ wad,” said the clerk to the magistrate, “that this rascal Ratcliffe, if he were insured of his neck’s safety, could do more than ony ten of our police-people and constables to help us to get out of this scrape of Porteous’s. He is weel acquent wi’ a’ the smugglers, thieves, and banditti about Edinburgh; and, indeed, he may be called the father of a’ the misdoers in Scotland, for he has passed amang them for these twenty years by the name of Daddie Rat.”

“I’d bet a small wager,” said the clerk to the magistrate, “that this scoundrel Ratcliffe, if he knew he was safe, could do more than any ten of our police and constables to help us get out of this mess with Porteous. He’s well acquainted with all the smugglers, thieves, and criminals around Edinburgh; in fact, he could be called the father of all the wrongdoers in Scotland, since he’s been known among them for the past twenty years as Daddie Rat.”

“A bonny sort of a scoundrel,” replied the magistrate, “to expect a place under the city!”

“A charming kind of rogue,” replied the magistrate, “to think he deserves a spot in the city!”

“Begging your honour’s pardon,” said the city’s procurator-fiscal, upon whom the duties of superintendent of police devolved, “Mr. Fairscrieve is perfectly in the right. It is just sic as Ratcliffe that the town needs in my department; an’ if sae be that he’s disposed to turn his knowledge to the city service, yell no find a better man.—Ye’ll get nae saints to be searchers for uncustomed goods, or for thieves and sic like;—and your decent sort of men, religious professors, and broken tradesmen, that are put into the like o’ sic trust, can do nae gude ava. They are feared for this, and they are scrupulous about that, and they arena free to tell a lie, though it may be for the benefit of the city; and they dinna like to be out at irregular hours, and in a dark cauld night, and they like a clout ower the crown far waur; and sae between the fear o’ God, and the fear o’ man, and the fear o’ getting a sair throat, or sair banes, there’s a dozen o’ our city-folk, baith waiters, and officers, and constables, that can find out naething but a wee bit skulduddery for the benefit of the Kirk treasurer. Jock Porteous, that’s stiff and stark, puir fallow, was worth a dozen o’ them; for he never had ony fears, or scruples, or doubts, or conscience, about onything your honours bade him.”

“Excuse me, your honor,” said the city’s chief prosecutor, who also served as the police superintendent, “Mr. Fairscrieve is absolutely right. It’s exactly the kind of person like Ratcliffe that my department needs; and if he’s willing to use his skills for the city, you won’t find a better candidate. You won’t get saints to be inspectors of untaxed goods, or to hunt down thieves and the like — and your decent, well-meaning folks, religious followers, and struggling tradesmen who are placed in such roles can’t do any good at all. They’re afraid of this, and they’re worried about that, and they can’t lie, even if it could help the city; plus, they don’t want to be out at odd hours, especially on a dark, cold night, nor do they like getting hit on the head. So, with their fear of God, fear of people, and fear of getting hurt or beaten up, there are a dozen city folks — both waiters, officers, and constables — who can only manage to uncover a bit of petty wrongdoing for the benefit of the church treasurer. Jock Porteous, poor fellow, who is tough and strong, was worth a dozen of them; he had no fears, no scruples, no doubts, and no conscience about anything your honors asked of him.”

“He was a gude servant o’ the town,” said the Bailie, “though he was an ower free-living man. But if you really think this rascal Ratcliffe could do us ony service in discovering these malefactors, I would insure him life, reward, and promotion. It’s an awsome thing this mischance for the city, Mr. Fairscrieve. It will be very ill taen wi’ abune stairs. Queen Caroline, God bless her! is a woman—at least I judge sae, and it’s nae treason to speak my mind sae far—and ye maybe ken as weel as I do, for ye hae a housekeeper, though ye arena a married man, that women are wilfu’, and downa bide a slight. And it will sound ill in her ears, that sic a confused mistake suld come to pass, and naebody sae muckle as to be put into the Tolbooth about it.”

“He was a good servant of the town,” said the Bailie, “even though he was a bit of a party animal. But if you really think this rascal Ratcliffe could help us find these criminals, I would guarantee him safety, rewards, and a promotion. This incident is terrible for the city, Mr. Fairscrieve. It’s going to be taken very poorly by those in higher positions. Queen Caroline, God bless her! is a woman—at least that’s how I see it, and it’s not treason to share my thoughts on that—and you may know as well as I do, since you have a housekeeper even though you aren’t married, that women can be stubborn and don’t tolerate being slighted. It will sound bad to her ears that such a confusing mistake could happen, and no one got thrown into the Tolbooth over it.”

“If ye thought that, sir,” said the procurator-fiscal, “we could easily clap into the prison a few blackguards upon suspicion. It will have a gude active look, and I hae aye plenty on my list, that wadna be a hair the waur of a week or twa’s imprisonment; and if ye thought it no strictly just, ye could be just the easier wi’ them the neist time they did onything to deserve it; they arena the sort to be lang o’ gieing ye an opportunity to clear scores wi’ them on that account.”

“If you thought that, sir,” said the procurator-fiscal, “we could easily throw a few troublemakers into prison on suspicion. It would look good and I always have plenty on my list who wouldn't mind a week or two in jail; and if you thought it wasn't strictly fair, you could just be easier on them the next time they did anything to deserve it; they’re not the type to give you much opportunity to settle scores with them for that reason.”

“I doubt that will hardly do in this case, Mr. Sharpitlaw,” returned the town-clerk; “they’ll run their letters,* and be adrift again, before ye ken where ye are.”

“I doubt that will hardly work in this situation, Mr. Sharpitlaw,” replied the town clerk; “they'll send their letters,* and be lost again before you know it.”

* A Scottish form of procedure, answering, in some respects, to the English Habeas Corpus.

* A Scottish legal process that corresponds, in some ways, to the English Habeas Corpus.

“I will speak to the Lord Provost,” said the magistrate, “about Ratcliffe’s business. Mr. Sharpitlaw, you will go with me, and receive instructions—something may be made too out of this story of Butler’s and his unknown gentleman—I know no business any man has to swagger about in the King’s Park, and call himself the devil, to the terror of honest folks, who dinna care to hear mair about the devil than is said from the pulpit on the Sabbath. I cannot think the preacher himsell wad be heading the mob, though the time has been, they hae been as forward in a bruilzie as their neighbours.”

“I will talk to the Lord Provost,” said the magistrate, “about Ratcliffe’s situation. Mr. Sharpitlaw, you’ll come with me and get instructions—there might be something to this story about Butler and his mysterious gentleman. I don’t see why anyone should swagger around in the King’s Park and call themselves the devil, scaring honest folks who don’t want to hear any more about the devil than what’s said from the pulpit on Sundays. I can’t believe the preacher himself would lead the mob, even though there have been times when they were just as eager for a fight as their neighbors.”

“But these times are lang by,” said Mr. Sharpitlaw. “In my father’s time, there was mair search for silenced ministers about the Bow-head and the Covenant Close, and all the tents of Kedar, as they ca’d the dwellings o’ the godly in those days, than there’s now for thieves and vagabonds in the Laigh Calton and the back o’ the Canongate. But that time’s weel by, an it bide. And if the Bailie will get me directions and authority from the Provost, I’ll speak wi’ Daddie Rat mysell; for I’m thinking I’ll make mair out o’ him than ye’ll do.”

“But those times are long gone,” said Mr. Sharpitlaw. “In my father’s time, there was much more search for silenced ministers around the Bow-head and the Covenant Close, and all the tents of Kedar, as they called the homes of the devout back then, than there is now for thieves and vagrants in the Low Calton and the back of the Canongate. But that time is well behind us, and it stays that way. And if the Bailie can get me directions and authority from the Provost, I’ll talk to Daddie Rat myself; because I think I’ll get more out of him than you will.”

Mr. Sharpitlaw, being necessarily a man of high trust, was accordingly empowered, in the course of the day, to make such arrangements as might seem in the emergency most advantageous for the Good Town. He went to the jail accordingly, and saw Ratcliffe in private.

Mr. Sharpitlaw, as a man of significant trust, was given the authority that day to make any arrangements that seemed most beneficial for the Good Town in the current situation. He went to the jail and met with Ratcliffe privately.

The relative positions of a police-officer and a professed thief bear a different complexion, according to circumstances. The most obvious simile of a hawk pouncing upon his prey is often least applicable. Sometimes the guardian of justice has the air of a cat watching a mouse, and, while he suspends his purpose of springing upon the pilferer, takes care so to calculate his motions that he shall not get beyond his power. Sometimes, more passive still, he uses the art of fascination ascribed to the rattlesnake, and contents himself with glaring on the victim, through all his devious flutterings; certain that his terror, confusion, and disorder of ideas, will bring him into his jaws at last. The interview between Ratcliffe and Sharpitlaw had an aspect different from all these. They sat for five minutes silent, on opposite sides of a small table, and looked fixedly at each other, with a sharp, knowing, and alert cast of countenance, not unmingled with an inclination to laugh, and resembled more than anything else, two dogs, who, preparing for a game at romps, are seen to couch down, and remain in that posture for a little time, watching each other’s movements, and waiting which shall begin the game.

The positions of a police officer and a known thief look different depending on the situation. The usual comparison of a hawk swooping down on its prey often doesn’t fit. Sometimes, the protector of the law looks more like a cat watching a mouse, holding back on pouncing while carefully planning his moves so he doesn’t lose his advantage. Other times, he adopts a more passive approach, using the mesmerizing stare attributed to a rattlesnake, content to watch his target, knowing that the fear, confusion, and disarray will eventually lead to his capture. The meeting between Ratcliffe and Sharpitlaw was unlike any of these scenarios. They sat in silence for five minutes, facing each other across a small table, staring intently with sharp, knowing expressions that were also tinged with amusement, resembling two dogs getting ready to play, lying low and watching each other’s movements, waiting for one to make the first move.

“So, Mr. Ratcliffe,” said the officer, conceiving it suited his dignity to speak first, “you give up business, I find?”

“So, Mr. Ratcliffe,” said the officer, thinking it was proper for him to speak first, “I see you’re getting out of the business?”

“Yes, sir,” replied Ratcliffe; “I shall be on that lay nae mair—and I think that will save your folk some trouble, Mr. Sharpitlaw?”

“Yes, sir,” replied Ratcliffe; “I won’t be doing that anymore—and I think that will save your people some trouble, Mr. Sharpitlaw?”

“Which Jock Daigleish” (then finisher of the law* in the Scottish metropolis) “wad save them as easily,” returned the procurator-fiscal.

“Which Jock Daigleish” (then the lawyer* in the Scottish capital) “would save them just as easily,” replied the procurator-fiscal.

* [Among the flying leaves of the period, there is one called “Sutherland’s Lament for the loss of his post,—with his advice, to John Daglees his successor.” He was whipped and banished 25th July 1722. There is another, called the Speech and dying words of John Dalgleish, lockman alias hangman of Edinburgh, containing these lines:—

* [Among the flying leaves of the time, there's one called “Sutherland’s Lament for the loss of his job—with his advice to John Dalgleish, his successor.” He was whipped and exiled on July 25, 1722. There's another one titled the Speech and dying words of John Dalgleish, the lockman also known as the hangman of Edinburgh, which includes these lines:—

                      Death, I’ve a Favour for to beg,
                      That ye wad only gie a Fleg,
                           And spare my Life;
                      As I did to ill-hanged Megg,
                               The Webster’s Wife.”]
                      Death, I have a favor to ask,
                      That you would just give a fright,
                           And spare my life;
                      As I did for poorly hanged Megg,
                               The Webster's wife.”

“Ay; if I waited in the Tolbooth here to have him fit my cravat—but that’s an idle way o’ speaking, Mr. Sharpitlaw.”

"Yeah; if I stayed in the Tolbooth here to have him fix my cravat—but that’s just a silly way of putting it, Mr. Sharpitlaw."

“Why, I suppose you know you are under sentence of death, Mr. Ratcliffe?” replied Mr. Sharpitlaw.

“Why, I guess you know you’re sentenced to death, Mr. Ratcliffe?” replied Mr. Sharpitlaw.

“Aye, so are a’, as that worthy minister said in the Tolbooth Kirk the day Robertson wan off; but naebody kens when it will be executed. Gude faith, he had better reason to say sae than he dreamed off, before the play was played out that morning!”

“Aye, so are all, as that respected minister said in the Tolbooth Kirk the day Robertson won; but nobody knows when it will happen. Honestly, he had better reasons to say that than he realized before the play ended that morning!”

“This Robertson,” said Sharpitlaw, in a lower and something like a confidential tone, “d’ye ken, Rat—that is, can ye gie us ony inkling where he is to be heard tell o’?”

“This Robertson,” said Sharpitlaw, in a quieter and somewhat confidential tone, “do you know, Rat—that is, can you give us any hint about where we might hear from him?”

“Troth, Mr. Sharpitlaw, I’ll be frank wi’ ye; Robertson is rather a cut abune me—a wild deevil he was, and mony a daft prank he played; but except the Collector’s job that Wilson led him into, and some tuilzies about run goods wi’ the gaugers and the waiters, he never did onything that came near our line o’ business.”

“Honestly, Mr. Sharpitlaw, I’ll be straightforward with you; Robertson is actually above my level—a real wild guy he was, and he pulled many silly stunts; but aside from the Collector’s job that Wilson got him into, and some scrapes involving smuggling goods with the gaugers and the officers, he never did anything that was related to our line of work.”

“Umph! that’s singular, considering the company he kept.”

“Wow! That’s interesting, especially given the company he was with.”

“Fact, upon my honour and credit,” said Ratcliffe, gravely. “He keepit out o’ our little bits of affairs, and that’s mair than Wilson did; I hae dune business wi’ Wilson afore now. But the lad will come on in time; there’s nae fear o’ him; naebody will live the life he has led, but what he’ll come to sooner or later.”

“Honestly, I swear,” said Ratcliffe seriously. “He steered clear of our small matters, and that’s more than Wilson did; I’ve dealt with Wilson before. But the kid will figure it out eventually; there’s no need to worry about him; nobody can live the life he has and not end up changing sooner or later.”

“Who or what is he, Ratcliffe? you know, I suppose?” said Sharpitlaw.

“Who or what is he, Ratcliffe? You know, right?” asked Sharpitlaw.

“He’s better born, I judge, than he cares to let on; he’s been a soldier, and he has been a play-actor, and I watna what he has been or hasna been, for as young as he is, sae that it had daffing and nonsense about it.”

"He's better born, I think, than he wants to show; he's been a soldier, and he's been an actor, and I don’t know what else he's done or hasn't done, but for someone as young as he is, it has a lot of silly and foolish things about it."

“Pretty pranks he has played in his time, I suppose?”

“Looks like he’s pulled some pretty good pranks in his time, huh?”

“Ye may say that,” said Ratcliffe, with a sardonic smile; “and” (touching his nose) “a deevil amang the lasses.”

“Sure, you can say that,” said Ratcliffe, with a sarcastic smile; “and” (tapping his nose) “a devil among the girls.”

“Like enough,” said Sharpitlaw. “Weel, Ratcliffe, I’ll no stand niffering wi’ ye; ye ken the way that favour’s gotten in my office; ye maun be usefu’.”

“Probably,” said Sharpitlaw. “Well, Ratcliffe, I’m not going to argue with you; you know how to get on my good side at work; you need to be useful.”

“Certainly, sir, to the best of my power—naething for naething—I ken the rule of the office,” said the ex-depredator.

“Of course, sir, as best as I can—nothing for nothing—I know the rules of the office,” said the former predator.

“Now the principal thing in hand e’en now,” said the official person, “is the job of Porteous’s; an ye can gie us a lift—why, the inner turnkey’s office to begin wi’, and the captainship in time—ye understand my meaning?”

“Now the main thing we need to focus on right now,” said the official, “is Porteous’s job; if you can give us a hand—well, the inner turnkey’s office to start with, and the captain position later—you get what I mean?”

“Ay, troth do I, sir; a wink’s as gude as a nod to a blind horse; but Jock Porteous’s job—Lord help ye!—I was under sentence the haill time. God! but I couldna help laughing when I heard Jock skirting for mercy in the lads’ hands. Mony a het skin ye hae gien me, neighbour, thought I, tak ye what’s gaun: time about’s fair play; ye’ll ken now what hanging’s gude for.”

“Aye, I really do, sir; a wink is just as good as a nod to a blind horse; but Jock Porteous’s situation—God help you!—I was under sentence the whole time. God! I couldn't help laughing when I saw Jock begging for mercy from the guys. You’ve given me plenty of warm punishments, neighbor, I thought, take what’s coming: it's fair play; now you’ll understand what hanging is good for.”

“Come, come, this is all nonsense, Rat,” said the procurator. “Ye canna creep out at that hole, lad; you must speak to the point—you understand me—if you want favour; gif-gaf makes gude friends, ye ken.”

“Come on, this is all nonsense, Rat,” said the procurator. “You can’t sneak out through that hole, kid; you need to get straight to the point—you understand what I mean—if you want my help; give-and-take makes good friends, you know.”

“But how can I speak to the point, as your honour ca’s it,” said Ratcliffe, demurely, and with an air of great simplicity, “when ye ken I was under sentence and in the strong room a’ the while the job was going on?”

“But how can I make my point, as you say,” said Ratcliffe, modestly, with an air of great simplicity, “when you know I was sentenced and locked up in a strong room the entire time the job was happening?”

“And how can we turn ye loose on the public again, Daddie Rat, unless ye do or say something to deserve it?”

“And how can we let you back out in public again, Daddy Rat, unless you do or say something to earn it?”

“Well, then, d—n it!” answered the criminal, “since it maun be sae, I saw Geordie Robertson among the boys that brake the jail; I suppose that will do me some gude?”

“Well, then, damn it!” replied the criminal, “since it must be that way, I saw Geordie Robertson among the guys who broke out of jail; I guess that will do me some good?”

“That’s speaking to the purpose, indeed,” said the office-bearer; “and now, Rat, where think ye we’ll find him?”

"That's definitely addressing the purpose," said the office-holder; "and now, Rat, where do you think we’ll find him?"

“Deil haet o’ me kens,” said Ratcliffe; “he’ll no likely gang back to ony o’ his auld howffs; he’ll be off the country by this time. He has gude friends some gate or other, for a’ the life he’s led; he’s been weel educate.”

“Devil knows me,” said Ratcliffe; “he’s probably not going back to any of his old spots; he’s likely out of the country by now. He has good friends somehow, despite the life he’s led; he’s been well-educated.”

“He’ll grace the gallows the better,” said Mr. Sharpitlaw; “a desperate dog, to murder an officer of the city for doing his duty! Wha kens wha’s turn it might be next?—But you saw him plainly?”

“He’ll look better on the gallows,” said Mr. Sharpitlaw; “a desperate guy, to kill a city officer for doing his job! Who knows whose turn it might be next?—But you saw him clearly?”

“As plainly as I see you.”

“As clearly as I see you.”

“How was he dressed?” said Sharpitlaw.

“How was he dressed?” Sharpitlaw asked.

“I couldna weel see; something of a woman’s bit mutch on his head; but ye never saw sic a ca’-throw. Ane couldna hae een to a’ thing.”

“I couldn’t really see; something like a woman’s little hat on his head; but you’ve never seen such a commotion. One couldn’t keep an eye on everything.”

“But did he speak to no one?” said Sharpitlaw.

“But did he talk to anyone?” said Sharpitlaw.

“They were a’ speaking and gabbling through other,” said Ratcliffe, who was obviously unwilling to carry his evidence farther than he could possibly help.

“They were all talking and chatting over each other,” said Ratcliffe, who was clearly reluctant to take his testimony any further than he had to.

“This will not do, Ratcliffe,” said the procurator; “you must speak out—out—out,” tapping the table emphatically, as he repeated that impressive monosyllable.

“This isn’t going to work, Ratcliffe,” said the procurator; “you have to speak up—up—up,” tapping the table emphatically as he repeated that powerful word.

“It’s very hard, sir,” said the prisoner; “and but for the under-turnkey’s place—”

“It’s really tough, sir,” said the prisoner; “and if it weren’t for the under-turnkey’s position—”

“And the reversion of the captaincy—the captaincy of the Tolbooth, man—that is, in case of gude behaviour.”

“And the return of the captaincy—the captaincy of the Tolbooth, man—that is, if there’s good behavior.”

“Ay, ay,” said Ratcliffe, “gude behaviour!—there’s the deevil. And then it’s waiting for dead folk’s shoon into the bargain.”

“Ay, ay,” said Ratcliffe, “good behavior!—there’s the devil. And on top of that, it’s waiting for dead people’s shoes as well.”

“But Robertson’s head will weigh something,” said Sharpitlaw; “something gey and heavy, Rat; the town maun show cause—that’s right and reason—and then ye’ll hae freedom to enjoy your gear honestly.”

“But Robertson’s head will weigh something,” said Sharpitlaw; “something quite heavy, Rat; the town must show cause—that’s fair and reasonable—and then you’ll have the freedom to enjoy your belongings honestly.”

“I dinna ken,” said Ratcliffe; “it’s a queer way of beginning the trade of honesty—but deil ma care. Weel, then, I heard and saw him speak to the wench Effie Deans, that’s up there for child-murder.”

“I don’t know,” said Ratcliffe; “it’s a strange way to start the business of honesty—but I don’t care. Well, then, I heard and saw him talk to the girl Effie Deans, who’s up there for child murder.”

“The deil ye did? Rat, this is finding a mare’s nest wi’ a witness.—And the man that spoke to Butler in the Park, and that was to meet wi’ Jeanie Deans at Muschat’s Cairn—whew! lay that and that together? As sure as I live he’s been the father of the lassie’s wean.”

"The devil you did? Damn, this is like finding a hidden treasure with proof. —And the guy who talked to Butler in the park and was supposed to meet Jeanie Deans at Muschat’s Cairn—wow! Put those together? I'm absolutely certain he's the father of the girl's baby."

“There hae been waur guesses than that, I’m thinking,” observed Ratcliffe, turning his quid of tobacco in his cheek, and squirting out the juice. “I heard something a while syne about his drawing up wi’ a bonny quean about the Pleasaunts, and that it was a’ Wilson could do to keep him frae marrying her.”

“There have been worse guesses than that, I think,” said Ratcliffe, turning his chewing tobacco in his cheek and spitting out the juice. “I heard something a while ago about him getting involved with a pretty girl from the Pleasaunts, and that it was all Wilson could do to stop him from marrying her.”

Here a city officer entered, and told Sharpitlaw that they had the woman in custody whom he had directed them to bring before him.

Here, a city officer entered and told Sharpitlaw that they had the woman in custody whom he had asked them to bring before him.

“It’s little matter now,” said he, “the thing is taking another turn; however, George, ye may bring her in.”

“It doesn’t really matter now,” he said, “things are changing; however, George, you can bring her in.”

The officer retired, and introduced, upon his return, a tall, strapping wench of eighteen or twenty, dressed, fantastically, in a sort of blue riding-jacket, with tarnished lace, her hair clubbed like that of a man, a Highland bonnet, and a bunch of broken feathers, a riding-skirt (or petticoat) of scarlet camlet, embroidered with tarnished flowers. Her features were coarse and masculine, yet at a little distance, by dint of very bright wild-looking black eyes, an aquiline nose, and a commanding profile, appeared rather handsome. She flourished the switch she held in her hand, dropped a courtesy as low as a lady at a birth-night introduction, recovered herself seemingly according to Touchstone’s directions to Audrey, and opened the conversation without waiting till any questions were asked.

The officer retired and, when he came back, introduced a tall, strong woman around eighteen or twenty, dressed unusually in a blue riding jacket with worn lace. Her hair was styled like a man’s, topped with a Highland bonnet and a bunch of broken feathers, and she wore a scarlet camlet riding skirt (or petticoat) decorated with faded flowers. Her features were rough and masculine, but from a distance, her very bright, wild-looking black eyes, an aquiline nose, and a strong profile made her look pretty attractive. She waved the switch in her hand, curtsied as low as any lady at a fancy introduction, seemed to gather herself as Touchstone advised Audrey, and started the conversation without waiting for anyone to ask questions.

“God gie your honour gude-e’en, and mony o’ them, bonny Mr. Sharpitlaw!—Gude-e’en to ye, Daddie Ratton—they tauld me ye were hanged, man; or did ye get out o’ John Dalgleish’s hands like half-hangit Maggie Dickson?”

“God give your honor good evening, and many more, handsome Mr. Sharpitlaw!—Good evening to you, Daddy Ratton—they told me you were hanged, man; or did you escape from John Dalgleish’s grasp like half-hanged Maggie Dickson?”

“Whisht, ye daft jaud,” said Ratcliffe, “and hear what’s said to ye.”

“Shh, you silly fool,” said Ratcliffe, “and listen to what’s being said to you.”

“Wi’ a’ my heart, Ratton. Great preferment for poor Madge to be brought up the street wi’ a grand man, wi’ a coat a’ passemented wi’ worset-lace, to speak wi’ provosts, and bailies, and town-clerks, and prokitors, at this time o’ day—and the haill town looking at me too—This is honour on earth for ance!”

“With all my heart, Ratton. It's such an amazing opportunity for poor Madge to be seen walking down the street with a distinguished man, wearing a coat trimmed with fancy lace, talking to provosts, bailies, town clerks, and lawyers, especially now—and the whole town watching me too—This is honor on earth for once!”

“Ay, Madge,” said Mr. Sharpitlaw, in a coaxing tone; “and ye’re dressed out in your braws, I see; these are not your every-days’ claiths ye have on.”

“Ay, Madge,” said Mr. Sharpitlaw, in a coaxing tone; “and you’re all dressed up, I see; these aren’t your everyday clothes you have on.”

“Deil be in my fingers, then!” said Madge—“Eh, sirs!” (observing Butler come into the apartment), “there’s a minister in the Tolbooth—wha will ca’ it a graceless place now?—I’se warrant he’s in for the gude auld cause—but it’s be nae cause o’ mine,” and off she went into a song—

“Devil be in my fingers, then!” said Madge—“Oh, my goodness!” (noticing Butler enter the room), “there’s a minister in the Tolbooth—who would call it a disgraceful place now?—I bet he’s in for the good old cause—but it’s not my cause,” and off she went into a song—

“Hey for cavaliers, ho for cavaliers, Dub a dub, dub a dub, Have at old Beelzebub,— Oliver’s squeaking for fear.”

“Hey for knights, ho for knights, Dub a dub, dub a dub, Let’s go for old Beelzebub,— Oliver’s squeaking in fear.”

“Did you ever see that mad woman before?” said Sharpitlaw to Butler.

“Have you ever seen that crazy woman before?” Sharpitlaw asked Butler.

“Not to my knowledge, sir,” replied Butler.

“Not that I know of, sir,” replied Butler.

“I thought as much,” said the procurator-fiscal, looking towards Ratcliffe, who answered his glance with a nod of acquiescence and intelligence.—

“I figured as much,” said the prosecutor, looking towards Ratcliffe, who responded to his glance with a nod of agreement and understanding.—

“But that is Madge Wildfire, as she calls herself,” said the man of law to Butler.

“But that is Madge Wildfire, as she calls herself,” said the lawyer to Butler.

“Ay, that I am,” said Madge, “and that I have been ever since I was something better—Heigh ho”—(and something like melancholy dwelt on her features for a minute)—“But I canna mind when that was—it was lang syne, at ony rate, and I’ll ne’er fash my thumb about it.—

“Ay, that I am,” said Madge, “and I have been ever since I was something better—Heigh ho”—(and a hint of sadness lingered on her face for a moment)—“But I can’t remember when that was—it was a long time ago, anyway, and I won’t stress over it.”

           I glance like the wildfire through country and town;
               I’m seen on the causeway—I’m seen on the down;
           The lightning that flashes so bright and so free,
               Is scarcely so blithe or so bonny as me.”
 
           I move like wildfire through the countryside and towns;  
               I’m visible on the causeway—I’m visible on the hills;  
           The lightning that flashes so bright and so free,  
               Is hardly as cheerful or as lovely as me.”  

“Hand your tongue, ye skirling limmer!” said the officer who had acted as master of the ceremonies to this extraordinary performer, and who was rather scandalised at the freedom of her demeanour before a person of Mr. Sharpitlaw’s importance—“haud your tongue, or I’se gie ye something to skirl for!”

“Shut your mouth, you noisy brat!” said the officer who had been running the show for this unusual performer, and who was quite shocked by how freely she was acting in front of someone as important as Mr. Sharpitlaw—“shut your mouth, or I’ll give you something to scream about!”

“Let her alone, George,” said Sharpitlaw, “dinna put her out o’ tune; I hae some questions to ask her—But first, Mr. Butler, take another look of her.”

“Leave her alone, George,” said Sharpitlaw, “don’t mess her up; I have some questions to ask her—But first, Mr. Butler, take another look at her.”

“Do sae, minister—do sae,” cried Madge; “I am as weel worth looking at as ony book in your aught.—And I can say the single carritch, and the double carritch, and justification, and effectual calling, and the assembly of divines at Westminster, that is” (she added in a low tone), “I could say them ance—but it’s lang syne—and ane forgets, ye ken.” And poor Madge heaved another deep sigh.

“Do it, minister—do it,” cried Madge; “I’m just as interesting to look at as any book in your collection. And I can recite the single carriage, and the double carriage, and justification, and effectual calling, and the assembly of divines at Westminster, that is” (she added in a quiet voice), “I could recite them once—but it’s been a long time—and one forgets, you know.” And poor Madge let out another deep sigh.

“Weel, sir,” said Mr. Sharpitlaw to Butler, “what think ye now?”

“Well, sir,” said Mr. Sharpitlaw to Butler, “what do you think now?”

“As I did before,” said Butler; “that I never saw the poor demented creature in my life before.”

“As I said earlier,” Butler replied, “I’ve never seen that poor, confused person in my life before.”

“Then she is not the person whom you said the rioters last night described as Madge Wildfire?”

“Then she isn't the person you said the rioters described last night as Madge Wildfire?”

“Certainly not,” said Butler. “They may be near the same height, for they are both tall, but I see little other resemblance.”

“Definitely not,” said Butler. “They might be close in height since they’re both tall, but I see hardly any other similarities.”

“Their dress, then, is not alike?” said Sharpitlaw.

“Their outfits aren’t the same?” said Sharpitlaw.

“Not in the least,” said Butler.

“Not at all,” Butler said.

“Madge, my bonny woman,” said Sharpitlaw, in the same coaxing manner, “what did ye do wi’ your ilka-day’s claise yesterday?”

“Madge, my lovely woman,” said Sharpitlaw, in the same sweet tone, “what did you do with your everyday clothes yesterday?”

“I dinna mind,” said Madge.

“I don't mind,” said Madge.

“Where was ye yesterday at e’en, Madge?”

“Where were you yesterday evening, Madge?”

“I dinna mind ony thing about yesterday,” answered Madge; “ae day is eneugh for ony body to wun ower wi’ at a time, and ower muckle sometimes.”

“I don’t mind anything about yesterday,” answered Madge; “one day is enough for anyone to deal with at a time, and sometimes even too much.”

“But maybe, Madge, ye wad mind something about it, if I was to gie ye this half-crown?” said Sharpitlaw, taking out the piece of money.

“But maybe, Madge, you would remember something about it if I were to give you this half-crown?” said Sharpitlaw, pulling out the coin.

“That might gar me laugh, but it couldna gar me mind.”

“That might make me laugh, but it can't make me think.”

“But, Madge,” continued Sharpitlaw, “were I to send you to the workhouse in Leith Wynd, and gar Jock Daigleish lay the tawse on your back—”

“But, Madge,” continued Sharpitlaw, “if I were to send you to the workhouse in Leith Wynd, and make Jock Daigleish whip you—”

“That wad gar me greet,” said Madge, sobbing, “but it couldna gar me mind, ye ken.”

“That would make me cry,” said Madge, sobbing, “but it couldn’t make me remember, you know.”

“She is ower far past reasonable folks’ motives, sir,” said Ratcliffe, “to mind siller, or John Daigleish, or the cat-and-nine-tails either; but I think I could gar her tell us something.”

“She's way beyond what normal people's motives are, sir,” Ratcliffe said, “to care about money, or John Daigleish, or even the whip; but I think I could get her to tell us something.”

“Try her, then, Ratcliffe,” said Sharpitlaw, “for I am tired of her crazy pate, and be d—d to her.”

“Go ahead and try her, Ratcliffe,” Sharpitlaw said, “because I’m fed up with her crazy ways, and screw her.”

“Madge,” said Ratcliffe, “hae ye ony joes now?”

“Madge,” said Ratcliffe, “do you have any guys right now?”

“An ony body ask ye, say ye dinna ken.—Set him to be speaking of my joes, auld Daddie Ratton!”

“Anyone asks you, say you don’t know.—Get him talking about my friends, old Daddy Ratton!”

“I dare say, ye hae deil ane?”

“I dare say, you have a devil, don’t you?”

“See if I haena then,” said Madge, with the toss of the head of affronted beauty—“there’s Rob the Ranter, and Will Fleming, and then there’s Geordie Robertson, lad—that’s Gentleman Geordie—what think ye o’ that?”

“See if I haven't then,” said Madge, tossing her head in a way that showed she was offended—“there’s Rob the Ranter, and Will Fleming, and then there’s Geordie Robertson, the one they call Gentleman Geordie—what do you think of that?”

Ratcliffe laughed, and, winking to the procurator-fiscal, pursued the inquiry in his own way. “But, Madge, the lads only like ye when ye hae on your braws—they wadna touch you wi’ a pair o’ tangs when you are in your auld ilka-day rags.”

Ratcliffe laughed and, winking at the procurator-fiscal, continued the questioning in his own style. “But, Madge, the guys only like you when you’re dressed up—they wouldn’t touch you with a pair of tongs when you’re in your old everyday clothes.”

“Ye’re a leeing auld sorrow then,” replied the fair one; “for Gentle Geordie Robertson put my ilka-day’s claise on his ain bonny sell yestreen, and gaed a’ through the town wi’ them; and gawsie and grand he lookit, like ony queen in the land.”

“You're a lying old fool then,” replied the beautiful one; “because Gentle Geordie Robertson wore my everyday clothes on his own handsome self last night, and walked all through the town in them; and he looked cheerful and grand, like any queen in the land.”

“I dinna believe a word o’t,” said Ratcliffe, with another wink to the procurator. “Thae duds were a’ o’ the colour o’ moonshine in the water, I’m thinking, Madge—The gown wad be a sky-blue scarlet, I’se warrant ye?”

“I don't believe a word of it,” said Ratcliffe, with another wink at the procurator. “Those clothes were all the color of moonlight in the water, I think, Madge—The gown would be a sky-blue scarlet, I bet you?”

“It was nae sic thing,” said Madge, whose unretentive memory let out, in the eagerness of contradiction, all that she would have most wished to keep concealed, had her judgment been equal to her inclination. “It was neither scarlet nor sky-blue, but my ain auld brown threshie-coat of a short-gown, and my mother’s auld mutch, and my red rokelay—and he gied me a croun and a kiss for the use o’ them, blessing on his bonny face—though it’s been a dear ane to me.”

“It wasn’t like that,” said Madge, whose poor memory spilled out everything she would have preferred to keep hidden, if only her judgment matched her feelings. “It was neither scarlet nor sky-blue, but my old brown threshie-coat, my mother’s old mutch, and my red rokelay—and he gave me a crown and a kiss for letting him use them, bless his handsome face—though it’s been a costly thing for me.”

“And where did he change his clothes again, hinnie?” said Sharpitlaw, in his most conciliatory manner.

“And where did he change his clothes again, sweetheart?” said Sharpitlaw, in his most friendly tone.

“The procurator’s spoiled a’,” observed Ratcliffe, drily. And it was even so; for the question, put in so direct a shape, immediately awakened Madge to the propriety of being reserved upon those very topics on which Ratcliffe had indirectly seduced her to become communicative.

“The prosecutor’s ruined everything,” Ratcliffe remarked dryly. And it was true; for the question, presented so straightforwardly, quickly made Madge realize the importance of being discreet about the very subjects Ratcliffe had subtly encouraged her to discuss.

“What was’t ye were speering at us, sir?” she resumed, with an appearance of stolidity so speedily assumed, as showed there was a good deal of knavery mixed with her folly.

“What were you asking us about, sir?” she continued, putting on a look of indifference so quickly that it revealed there was quite a bit of deceit mixed in with her foolishness.

“I asked you,” said the procurator, “at what hour, and to what place, Robertson brought back your clothes.”

“I asked you,” said the procurator, “what time and where Robertson brought your clothes back.”

“Robertson?—Lord hand a care o’ us! what Robertson?”

“Robertson?—Oh my gosh! Which Robertson?”

“Why, the fellow we were speaking of, Gentle Geordie, as you call him.”

“Why, the guy we were talking about, Gentle Geordie, as you call him.”

“Geordie Gentle!” answered Madge, with well-feigned amazement—“I dinna ken naebody they ca’ Geordie Gentle.”

“Geordie Gentle!” replied Madge, with fake surprise—“I don’t know anyone they call Geordie Gentle.”

“Come, my jo,” said Sharpitlaw, “this will not do; you must tell us what you did with these clothes of yours.”

“Come on, my dear,” said Sharpitlaw, “this isn’t acceptable; you need to tell us what you did with your clothes.”

Madge Wildfire made no answer, unless the question may seem connected with the snatch of a song with which she indulged the embarrassed investigator:—

Madge Wildfire didn’t respond, unless her answer could be linked to the bit of a song she sang to the embarrassed investigator:—

      “What did ye wi’ the bridal ring—bridal ring—bridal ring?
      What did ye wi’ your wedding ring, ye little cutty quean, O?
             I gied it till a sodger, a sodger, a sodger,
        I gied it till a sodger, an auld true love o’ mine, O.”
 
      “What did you do with the wedding ring—wedding ring—wedding ring?  
      What did you do with your wedding ring, you little flirt, oh?  
             I gave it to a soldier, a soldier, a soldier,  
        I gave it to a soldier, an old true love of mine, oh.”  

Of all the madwomen who have sung and said, since the days of Hamlet the Dane, if Ophelia be the most affecting, Madge Wildfire was the most provoking.

Of all the crazy women who have sung and spoken, since the time of Hamlet the Dane, if Ophelia is the most moving, Madge Wildfire was the most irritating.

The procurator-fiscal was in despair. “I’ll take some measures with this d—d Bess of Bedlam,” said he, “that shall make her find her tongue.”

The procurator-fiscal was at his wits’ end. “I’ll do something about this damn Bess of Bedlam,” he said, “that will make her speak up.”

“Wi’ your favour, sir,” said Ratcliffe, “better let her mind settle a little—Ye have aye made out something.”

“Excuse me, sir,” said Ratcliffe, “it’s better to let her thoughts settle a bit—You always manage to figure something out.”

“True,” said the official person; “a brown short-gown, mutch, red rokelay—that agrees with your Madge Wildfire, Mr. Butler?” Butler agreed that it did so. “Yes, there was a sufficient motive for taking this crazy creature’s dress and name, while he was about such a job.”

“True,” said the official person; “a brown short gown, a cap, and a red rokelay—that fits your Madge Wildfire, Mr. Butler?” Butler agreed that it did. “Yes, there was a good reason for taking this crazy person's dress and name while he was doing such a thing.”

“And I am free to say now,” said Ratcliffe

“And I can say now,” said Ratcliffe

“When you see it has come out without you,” interrupted Sharpitlaw.

“When you realize it has happened without you,” interrupted Sharpitlaw.

“Just sae, sir,” reiterated Ratcliffe. “I am free to say now, since it’s come out otherwise, that these were the clothes I saw Robertson wearing last night in the jail, when he was at the head of the rioters.”

“Just so, sir,” repeated Ratcliffe. “I can say now, since it’s come out differently, that these were the clothes I saw Robertson wearing last night in the jail, when he was leading the rioters.”

“That’s direct evidence,” said Sharpitlaw; “stick to that, Rat—I will report favourably of you to the provost, for I have business for you to-night. It wears late; I must home and get a snack, and I’ll be back in the evening. Keep Madge with you, Ratcliffe, and try to get her into a good tune again.” So saying he left the prison.

"That’s solid evidence," said Sharpitlaw; "stick with that, Rat—I’ll speak well of you to the provost because I have some work for you tonight. It's getting late; I need to go home and grab a bite, and I’ll be back in the evening. Keep Madge with you, Ratcliffe, and try to get her singing a happy tune again." With that, he left the prison.





CHAPTER SIXTEENTH.

                 And some they whistled—and some they sang,
                         And some did loudly say,
                 Whenever Lord Barnard’s horn it blew,
                        “Away, Musgrave away!”
                                  Ballad of Little Musgrave.
                 And some whistled—and some sang,  
                         And some loudly said,  
                 Whenever Lord Barnard’s horn blew,  
                        “Go away, Musgrave, go!”  
                                  Ballad of Little Musgrave.

When the man of office returned to the Heart of Mid-Lothian, he resumed his conference with Ratcliffe, of whose experience and assistance he now held himself secure. “You must speak with this wench, Rat—this Effie Deans—you must sift her a wee bit; for as sure as a tether she will ken Robertson’s haunts—till her, Rat—till her without delay.”

When the official returned to the Heart of Mid-Lothian, he continued his conversation with Ratcliffe, whose expertise and support he now felt confident in. “You need to talk to this girl, Rat—this Effie Deans—you’ve got to question her a bit; because, without a doubt, she’ll know where Robertson hangs out—get on it, Rat—do it right away.”

“Craving your pardon, Mr. Sharpitlaw,” said the turnkey elect, “that’s what I am not free to do.”

“Sorry to bother you, Mr. Sharpitlaw,” said the chosen jailer, “but that’s something I can’t do.”

“Free to do, man? what the deil ails ye now?—I thought we had settled a’ that?”

“Free to do, man? What the heck is bothering you now? I thought we had sorted all that out?”

“I dinna ken, sir,” said Ratcliffe; “I hae spoken to this Effie—she’s strange to this place and to its ways, and to a’ our ways, Mr. Sharpitlaw; and she greets, the silly tawpie, and she’s breaking her heart already about this wild chield; and were she the mean’s o’ taking him, she wad break it outright.”

“I don’t know, sir,” said Ratcliffe; “I’ve talked to this Effie—she’s new to this place and its ways, and to all of our ways, Mr. Sharpitlaw; and she’s worried, the silly girl, and she’s already heartbroken over this wild child; and if she had the means to take him, she would be completely devastated.”

“She wunna hae time, lad,” said Sharpitlaw; “the woodie will hae it’s ain o’ her before that—a woman’s heart takes a lang time o’ breaking.”

“She won’t have time, lad,” said Sharpitlaw; “the hangman will have his own of her before that—a woman’s heart takes a long time to break.”

“That’s according to the stuff they are made o’ sir,” replied Ratcliffe—“But to make a lang tale short, I canna undertake the job. It gangs against my conscience.”

"That's based on what they're made of, sir," replied Ratcliffe. "But to keep it short, I can't take on the job. It goes against my conscience."

Your conscience, Rat?” said Sharpitlaw, with a sneer, which the reader will probably think very natural upon the occasion.

Your conscience, Rat?” Sharpitlaw said with a sneer, which the reader will probably find completely reasonable in this situation.

“Ou ay, sir,” answered Ratcliffe, calmly, “just my conscience; a’body has a conscience, though it may be ill wunnin at it. I think mine’s as weel out o’ the gate as maist folk’s are; and yet it’s just like the noop of my elbow, it whiles gets a bit dirl on a corner.”

“Yeah, sir,” Ratcliffe replied calmly, “just my conscience; everyone has a conscience, even if they don’t always pay attention to it. I think mine is as well out of the way as most people’s are; and yet it's just like the bump on my elbow, it sometimes gets a little jolt on a corner.”

“Weel, Rat,” replied Sharpitlaw, “since ye are nice, I’ll speak to the hussy mysell.”

“Well, Rat,” replied Sharpitlaw, “since you’re being difficult, I’ll talk to the brat myself.”

Sharpitlaw, accordingly, caused himself to be introduced into the little dark apartment tenanted by the unfortunate Effie Deans. The poor girl was seated on her little flock-bed, plunged in a deep reverie. Some food stood on the table, of a quality better than is usually supplied to prisoners, but it was untouched. The person under whose care she was more particularly placed, said, “that sometimes she tasted naething from the tae end of the four-and-twenty hours to the t’other, except a drink of water.”

Sharpitlaw, accordingly, had himself introduced into the small, dark room occupied by the unfortunate Effie Deans. The poor girl was sitting on her little bed, lost in deep thought. Some food was on the table, of a quality better than what is usually given to prisoners, but it remained untouched. The person responsible for her care mentioned, “that sometimes she doesn’t eat anything from one end of the day to the other, except for a drink of water.”

Sharpitlaw took a chair, and, commanding the turnkey to retire, he opened the conversation, endeavouring to throw into his tone and countenance as much commiseration as they were capable of expressing, for the one was sharp and harsh, the other sly, acute, and selfish.

Sharpitlaw took a seat and, instructing the turnkey to leave, he started the conversation, trying to infuse his tone and expression with as much sympathy as they could convey, although one was sharp and harsh, and the other was cunning, clever, and self-serving.

“How’s a’ wi’ ye, Effie?—How d’ye find yoursell, hinny?”

“How’s it going with you, Effie?—How do you feel, honey?”

A deep sigh was the only answer.

A deep sigh was the only response.

“Are the folk civil to ye, Effie?—it’s my duty to inquire.”

“Are the people being nice to you, Effie?—I have to ask.”

“Very civil, sir,” said Effie, compelling herself to answer, yet hardly knowing what she said.

“Very polite, sir,” Effie said, forcing herself to respond, even though she hardly knew what she was saying.

“And your victuals,” continued Sharpitlaw, in the same condoling tone,—“do you get what you like?—or is there onything you would particularly fancy, as your health seems but silly?”

“And your food,” continued Sharpitlaw, in the same sympathetic tone, “do you get what you like?—or is there anything you would particularly enjoy, since your health seems a bit off?”

“It’s a’ very weel, sir, I thank ye,” said the poor prisoner, in a tone how different from the sportive vivacity of those of the Lily of St. Leonard’s!—“it’s a’ very gude—ower gude for me.”

“It’s all very well, sir, thank you,” said the poor prisoner, in a tone so different from the playful energy of those from the Lily of St. Leonard’s!—“it’s all very good—too good for me.”

“He must have been a great villain, Effie, who brought you to this pass,” said Sharpitlaw.

“He must have been a real piece of work, Effie, to put you in this situation,” said Sharpitlaw.

The remark was dictated partly by a natural feeling, of which even he could not divest himself, though accustomed to practise on the passions of others, and keep a most heedful guard over his own, and partly by his wish to introduce the sort of conversation which might, best serve his immediate purpose. Indeed, upon the present occasion, these mixed motives of feeling and cunning harmonised together wonderfully; for, said Sharpitlaw to himself, the greater rogue Robertson is, the more will be the merit of bringing him to justice. “He must have been a great villain, indeed,” he again reiterated; “and I wish I had the skelping o’ him.”

The comment came from both a genuine feeling, which he couldn't shake off despite being skilled at exploiting other people's emotions and controlling his own, and from his desire to steer the conversation in a direction that would best serve his goals. In fact, on this occasion, these mixed motives of emotion and cleverness worked perfectly together; Sharpitlaw thought to himself, the bigger the crook Robertson is, the more credit I’ll get for bringing him down. "He must be a real piece of work," he repeated to himself, "and I wish I could give him what he deserves."

“I may blame mysell mair than him,” said Effie; “I was bred up to ken better; but he, poor fellow,”—(she stopped).

“I might blame myself more than him,” said Effie; “I was raised to know better; but he, poor guy,”—(she paused).

“Was a thorough blackguard a’ his life, I dare say,” said Sharpitlaw. “A stranger he was in this country, and a companion of that lawless vagabond, Wilson, I think, Effie?”

“Was a complete scoundrel all his life, I bet,” said Sharpitlaw. “He was a stranger in this country, and a friend of that lawless wanderer, Wilson, right, Effie?”

“It wad hae been dearly telling him that he had ne’er seen Wilson’s face.”

“It would have been telling him dearly that he had never seen Wilson’s face.”

“That’s very true that you are saying, Effie,” said Sharpitlaw. “Where was’t that Robertson and you were used to howff thegither? Somegate about the Laigh Calton, I am thinking.”

"That's really true what you're saying, Effie," said Sharpitlaw. "Where was it that you and Robertson used to hang out together? Somewhere around Laigh Calton, I think."

The simple and dispirited girl had thus far followed Mr. Sharpitlaw’s lead, because he had artfully adjusted his observations to the thoughts he was pretty certain must be passing through her own mind, so that her answers became a kind of thinking aloud, a mood into which those who are either constitutionally absent in mind, or are rendered so by the temporary pressure of misfortune, may be easily led by a skilful train of suggestions. But the last observation of the procurator-fiscal was too much of the nature of a direct interrogatory, and it broke the charm accordingly.

The simple and downcast girl had been following Mr. Sharpitlaw’s lead so far because he cleverly tailored his comments to what he guessed she was thinking, which made her responses feel like she was thinking out loud. This is a state that those who are naturally distracted or temporarily overwhelmed by hardship can easily slip into when guided by a skilled series of suggestions. However, the last remark from the procurator-fiscal was too much like a direct question, and it shattered the spell.

“What was it that I was saying?” said Effie, starting up from her reclining posture, seating herself upright, and hastily shading her dishevelled hair back from her wasted but still beautiful countenance. She fixed her eyes boldly and keenly upon Sharpitlaw—“You are too much of a gentleman, sir,—too much of an honest man, to take any notice of what a poor creature like me says, that can hardly ca’ my senses my ain—God help me!”

“What was I saying?” Effie asked, sitting up from her relaxed position and quickly pushing her messy hair back from her tired but still beautiful face. She looked sharply and confidently at Sharpitlaw. “You’re too much of a gentleman, sir—too honest a man to pay any attention to what someone like me says, who can barely call my senses my own—God help me!”

“Advantage!—I would be of some advantage to you if I could,” said Sharpitlaw, in a soothing tone; “and I ken naething sae likely to serve ye, Effie, as gripping this rascal, Robertson.”

“Honestly!—I could really help you out if I could,” said Sharpitlaw, in a calming tone; “and I don’t know anything that would help you more, Effie, than catching this scoundrel, Robertson.”

“O dinna misca’ him, sir, that never misca’d you!—Robertson?—I am sure I had naething to say against ony man o’ the name, and naething will I say.”

“Don’t insult him, sir, who never insulted you!—Robertson?—I’m sure I have nothing bad to say about any man with that name, and I won’t say anything.”

“But if you do not heed your own misfortune, Effie, you should mind what distress he has brought on your family,” said the man of law.

“But if you don’t pay attention to your own troubles, Effie, you should consider the distress he has caused your family,” said the lawyer.

“O, Heaven help me!” exclaimed poor Effie—“My poor father—my dear Jeanie—O, that’s sairest to bide of a’! O, sir, if you hae ony kindness—if ye hae ony touch of compassion—for a’ the folk I see here are as hard as the wa’-stanes—If ye wad but bid them let my sister Jeanie in the next time she ca’s! for when I hear them put her awa frae the door, and canna climb up to that high window to see sae muckle as her gown-tail, it’s like to pit me out o’ my judgment.” And she looked on him with a face of entreaty, so earnest, yet so humble, that she fairly shook the steadfast purpose of his mind.

“O, Heaven help me!” cried poor Effie—“My poor father—my dear Jeanie—O, that’s the hardest to bear of all! O, sir, if you have any kindness—if you feel any compassion—because all the people I see here are as tough as stone—If you would just tell them to let my sister Jeanie in the next time she comes! Because when I hear them sending her away from the door, and I can’t climb up to that high window to even catch a glimpse of her gown, it’s enough to drive me mad.” And she looked at him with such an earnest yet humble expression that it truly shook his resolve.

“You shall see your sister,” he began, “if you’ll tell me,”—then interrupting himself, he added, in a more hurried tone,—“no, d—n it, you shall see your sister whether you tell me anything or no.” So saying, he rose up and left the apartment.

“You will see your sister,” he started, “if you tell me,”—then interrupting himself, he added, in a more rushed tone,—“no, damn it, you will see your sister whether you tell me anything or not.” With that, he stood up and left the room.

When he had rejoined Ratcliffe, he observed, “You are right, Ratton; there’s no making much of that lassie. But ae thing I have cleared—that is, that Robertson has been the father of the bairn, and so I will wager a boddle it will be he that’s to meet wi’ Jeanie Deans this night at Muschat’s Cairn, and there we’ll nail him, Rat, or my name is not Gideon Sharpitlaw.”

When he met up with Ratcliffe again, he said, “You’re right, Ratton; there’s not much you can do with that girl. But one thing I’ve figured out—Robertson is the father of the child, and I bet you anything it’ll be him meeting Jeanie Deans tonight at Muschat’s Cairn, and that’s where we’ll catch him, Rat, or my name isn’t Gideon Sharpitlaw.”

“But,” said Ratcliffe, perhaps because he was in no hurry to see anything which was like to be connected with the discovery and apprehension of Robertson, “an that were the case, Mr. Butler wad hae kend the man in the King’s Park to be the same person wi’ him in Madge Wildfire’s claise, that headed the mob.”

“But,” Ratcliffe said, maybe because he wasn't eager to see anything that might be related to finding and capturing Robertson, “if that were true, Mr. Butler would have known that the man in the King’s Park was the same person as the one in Madge Wildfire’s clothes, who led the mob.”

“That makes nae difference, man,” replied Sharpitlaw—“the dress, the light, the confusion, and maybe a touch o’ a blackit cork, or a slake o’ paint-hout, Ratton, I have seen ye dress your ainsell, that the deevil ye belang to durstna hae made oath t’ye.”

"That doesn’t matter, man," replied Sharpitlaw. "The outfit, the lighting, the chaos, and maybe a bit of burnt cork or a splash of paint, Ratton, I’ve seen you dress yourself, so the devil you belong to wouldn’t dare swear to you."

“And that’s true, too,” said Ratcliffe.

“And that's true, too,” said Ratcliffe.

“And besides, ye donnard carle,” continued Sharpitlaw, triumphantly, “the minister did say that he thought he knew something of the features of the birkie that spoke to him in the Park, though he could not charge his memory where or when he had seen them.”

“And besides, you foolish man,” continued Sharpitlaw, triumphantly, “the minister did say that he thought he recognized some of the features of the guy who spoke to him in the Park, even though he couldn’t remember where or when he had seen them.”

“It’s evident, then, your honour will be right,” said Ratcliffe.

“It’s clear, then, that you’re right, Your Honor,” said Ratcliffe.

“Then, Rat, you and I will go with the party oursells this night, and see him in grips or we are done wi’ him.”

“Then, Rat, you and I will go with the group ourselves tonight, and see him in person or we're done with him.”

“I seena muckle use I can be o’ to your honour,” said Ratcliffe, reluctantly.

“I see a lot of ways I can be of help to you,” said Ratcliffe, reluctantly.

“Use?” answered Sharpitlaw—“You can guide the party—you ken the ground. Besides, I do not intend to quit sight o’ you, my good friend, till I have him in hand.”

“Use?” replied Sharpitlaw, “You can lead the group—you know the area. Plus, I don’t plan on losing sight of you, my good friend, until I’ve got him secured.”

“Weel, sir,” said Ratcliffe, but in no joyful tone of acquiescence; “Ye maun hae it your ain way—but mind he’s a desperate man.”

“Well, sir,” said Ratcliffe, but without any joyful agreement; “You have to do it your way—but remember he’s a dangerous man.”

“We shall have that with us,” answered Sharpitlaw, “that will settle him, if it is necessary.”

“We’ll have that with us,” Sharpitlaw replied, “that will take care of him, if it’s needed.”

“But, sir,” answered Ratcliffe, “I am sure I couldna undertake to guide you to Muschat’s Cairn in the night-time; I ken the place as mony does, in fair day-light, but how to find it by moonshine, amang sae mony crags and stanes, as like to each other as the collier to the deil, is mair than I can tell. I might as soon seek moonshine in water.”

“But, sir,” replied Ratcliffe, “I’m sure I couldn’t lead you to Muschat’s Cairn at night. I know the place like many do in broad daylight, but finding it by moonlight among so many rocks and stones that look alike is more than I can figure out. I might as well try to find moonlight in water.”

“What’s the meaning o’ this, Ratcliffe?” said Sharpitlaw, while he fixed his eye on the recusant, with a fatal and ominous expression,—“Have you forgotten that you are still under sentence of death?”

“What’s the meaning of this, Ratcliffe?” said Sharpitlaw, fixing his gaze on the defiant one with a deadly and threatening look. “Have you forgotten that you’re still under a death sentence?”

“No, sir,” said Ratcliffe, “that’s a thing no easily put out o’ memory; and if my presence be judged necessary, nae doubt I maun gang wi’ your honour. But I was gaun to tell your honour of ane that has mair skeel o’ the gate than me, and that’s e’en Madge Wildfire.”

“No, sir,” said Ratcliffe, “that’s something hard to forget; and if you think my presence is needed, I definitely must go with you. But I was going to tell you about someone who's more skilled in the matter than I am, and that’s Madge Wildfire.”

“The devil she has!—Do you think me as mad as she, is, to trust to her guidance on such an occasion?”

“The devil she has! Do you think I’m as crazy as she is to trust her guidance in a situation like this?”

“Your honour is the best judge,” answered Ratcliffe; “but I ken I can keep her in tune, and garr her haud the straight path—she often sleeps out, or rambles about amang thae hills the haill simmer night, the daft limmer.”

“Your honor is the best judge,” replied Ratcliffe; “but I know I can keep her in line and make sure she stays on the straight path—she often sleeps out or wanders around those hills the entire summer night, the silly girl.”

“Weel, Ratcliffe,” replied the procurator-fiscal, “if you think she can guide us the right way—but take heed to what you are about—your life depends on your behaviour.”

“Well, Ratcliffe,” replied the prosecutor, “if you think she can lead us the right way—but be careful what you do—your life depends on your actions.”

“It’s a sair judgment on a man,” said Ratcliffe, “when he has ance gane sae far wrang as I hae done, that deil a bit he can be honest, try’t whilk way he will.”

“It’s a harsh judgment on a man,” said Ratcliffe, “when he’s gone so far wrong as I have, that no matter what he does, he can’t be honest.”

Such was the reflection of Ratcliffe, when he was left for a few minutes to himself, while the retainer of justice went to procure a proper warrant, and give the necessary directions.

Such was Ratcliffe's thought when he was left alone for a few minutes while the justice's assistant went to get a proper warrant and provide the necessary instructions.

The rising moon saw the whole party free from the walls of the city, and entering upon the open ground. Arthur’s Seat, like a couchant lion of immense size—Salisbury Crags, like a huge belt or girdle of granite, were dimly visible. Holding their path along the southern side of the Canongate, they gained the Abbey of Holyrood House, and from thence found their way by step and stile into the King’s Park. They were at first four in number—an officer of justice and Sharpitlaw, who were well armed with pistols and cutlasses; Ratcliffe, who was not trusted with weapons, lest, he might, peradventure, have used them on the wrong side; and the female. But at the last stile, when they entered the Chase, they were joined by other two officers, whom Sharpitlaw, desirous to secure sufficient force for his purpose, and at the same time to avoid observation, had directed to wait for him at this place. Ratcliffe saw this accession of strength with some disquietude, for he had hitherto thought it likely that Robertson, who was a bold, stout, and active young fellow, might have made his escape from Sharpitlaw and the single officer, by force or agility, without his being implicated in the matter. But the present strength of the followers of justice was overpowering, and the only mode of saving Robertson (which the old sinner was well disposed to do, providing always he could accomplish his purpose without compromising his own safety), must be by contriving that he should have some signal of their approach. It was probably with this view that Ratcliffe had requested the addition of Madge to the party, having considerable confidence in her propensity to exert her lungs. Indeed, she had already given them so many specimens of her clamorous loquacity, that Sharpitlaw half determined to send her back with one of the officers, rather than carry forward in his company a person so extremely ill qualified to be a guide in a secret expedition. It seemed, too, as if the open air, the approach to the hills, and the ascent of the moon, supposed to be so portentous over those whose brain is infirm, made her spirits rise in a degree tenfold more loquacious than she had hitherto exhibited. To silence her by fair means seemed impossible; authoritative commands and coaxing entreaties she set alike at defiance, and threats only made her sulky and altogether intractable.

The rising moon revealed the entire group free from the city's walls and stepping onto the open land. Arthur's Seat, like a giant lion lying down—Salisbury Crags, resembling a massive granite belt—were faintly visible. They followed the southern side of the Canongate until they reached the Abbey of Holyrood House, and from there made their way by path and style into the King’s Park. At first, there were four of them—an officer of the law and Sharpitlaw, both armed with pistols and cutlasses; Ratcliffe, who wasn’t trusted with weapons, fearing he might accidentally use them against the wrong people; and the woman. But at the last style, when they entered the Chase, they were joined by two more officers, whom Sharpitlaw had instructed to wait for him at this spot to ensure he had enough force for his purpose while avoiding attention. Ratcliffe felt uneasy about this increase in numbers because he had previously thought that Robertson—a bold, strong, and agile young man—might escape from Sharpitlaw and the lone officer without getting involved. However, the current number of lawmen was overwhelming, and the only way for Ratcliffe to save Robertson (which he wanted to do, provided it didn’t risk his own safety) was to find a way to signal him about their approach. It was likely for this reason that Ratcliffe had insisted on bringing Madge along, trusting her ability to make noise. In fact, she had already showcased her tendency to be very loud, which made Sharpitlaw consider sending her back with one of the officers instead of continuing on with someone so poorly suited to guide in a secret mission. It also seemed that the fresh air, the approach to the hills, and the rising moon—believed to affect those with weak minds—made her even more talkative than before. Trying to quiet her through polite means seemed impossible; she ignored both demands and pleas, and threats only made her sulky and completely unmanageable.

“Is there no one of you,” said Sharpitlaw, impatiently, “that knows the way to this accursed place—this Nichol Muschat’s Cairn—excepting this mad clavering idiot?”

“Is there anyone here,” Sharpitlaw said impatiently, “who knows the way to this cursed place—this Nichol Muschat’s Cairn—other than this crazy, rambling fool?”

“Deil ane o’ them kens it except mysell,” exclaimed Madge; “how suld they, the puir fule cowards! But I hae sat on the grave frae batfleeing time till cook-crow, and had mony a fine crack wi’ Muschat and Ailie Muschat, that are lying sleeping below.”

“None of them know it except me,” exclaimed Madge; “how could they, the poor foolish cowards! But I have sat on the grave from battle time until dawn, and had many a good chat with Muschat and Ailie Muschat, who are lying asleep below.”

“The devil take your crazy brain,” said Sharpitlaw; “will you not allow the men to answer a question?”

“The devil take your crazy brain,” said Sharpitlaw; “won’t you let the guys answer a question?”

The officers obtaining a moment’s audience while Ratcliffe diverted Madge’s attention, declared that, though they had a general knowledge of the spot, they could not undertake to guide the party to it by the uncertain light of the moon, with such accuracy as to insure success to their expedition.

The officers, getting a moment to speak while Ratcliffe distracted Madge, stated that while they knew the area pretty well, they couldn’t promise to lead the group to it in the dim light of the moon with enough precision to guarantee the success of their mission.

“What shall we do, Ratcliffe?” said Sharpitlaw, “if he sees us before we see him,—and that’s what he is certain to do, if we go strolling about, without keeping the straight road,—we may bid gude day to the job, and I would rather lose one hundred pounds, baith for the credit of the police, and because the provost says somebody maun be hanged for this job o’ Porteous, come o’t what likes.”

“What should we do, Ratcliffe?” said Sharpitlaw. “If he spots us before we see him—and that’s bound to happen if we wander around instead of sticking to the straight path—we can kiss this job goodbye. I’d rather lose a hundred pounds, both for the sake of the police’s reputation and because the provost insists someone has to hang for this Porteous job, no matter what happens.”

“I think,” said Ratcliffe, “we maun just try Madge; and I’ll see if I can get her keepit in ony better order. And at ony rate, if he suld hear her skirting her auld ends o’ sangs, he’s no to ken for that that there’s onybody wi’ her.”

“I think,” said Ratcliffe, “we should just try Madge; and I’ll see if I can keep her in any better shape. And anyway, if he happens to hear her singing her old songs, he shouldn’t know that anyone’s with her.”

“That’s true,” said Sharpitlaw; “and if he thinks her alone, he’s as like to come towards her as to rin frae her. So set forward—we hae lost ower muckle time already—see to get her to keep the right road.”

“That’s true,” said Sharpitlaw; “and if he thinks she’s by herself, he’s just as likely to approach her as to run away from her. So let’s move— we’ve already wasted too much time—make sure she stays on the right path.”

“And what sort o’ house does Nichol Muschat and his wife keep now?” said Ratcliffe to the mad woman, by way of humouring her vein of folly; “they were but thrawn folk lang syne, an a’ tales be true.”

“And what kind of house do Nichol Muschat and his wife run now?” asked Ratcliffe, trying to indulge the mad woman’s whims; “they were quite stubborn people a long time ago, if all the stories are true.”

“Ou, ay, ay, ay—but a’s forgotten now,” replied Madge, in the confidential tone of a gossip giving the history of her next-door neighbour—“Ye see, I spoke to them mysell, and tauld them byganes suld be byganes—her throat’s sair misguggled and mashackered though; she wears her corpse-sheet drawn weel up to hide it, but that canna hinder the bluid seiping through, ye ken. I wussed her to wash it in St. Anthony’s Well, and that will cleanse if onything can—But they say bluid never bleaches out o’ linen claith—Deacon Sanders’s new cleansing draps winna do’t—I tried them mysell on a bit rag we hae at hame that was mailed wi’ the bluid of a bit skirting wean that was hurt some gate, but out it winna come—Weel, yell say that’s queer; but I will bring it out to St. Anthony’s blessed Well some braw night just like this, and I’ll cry up Ailie Muschat, and she and I will hae a grand bouking-washing, and bleach our claes in the beams of the bonny Lady Moon, that’s far pleasanter to me than the sun—the sun’s ower het, and ken ye, cummers, my brains are het eneugh already. But the moon, and the dew, and the night-wind, they are just like a caller kail-blade laid on my brow; and whiles I think the moon just shines on purpose to pleasure me, when naebody sees her but mysell.”

“Yeah, yeah, yeah—but it’s forgotten now,” Madge replied, in the secretive tone of someone gossiping about her neighbor. “You see, I talked to them myself and told them that beginnings should be treated like beginnings—her throat’s in bad shape, though; she pulls her shroud up to hide it, but that doesn’t stop the blood from seeping through, you know. I suggested she wash it in St. Anthony’s Well, and that should cleanse it if anything can—but they say blood never comes out of linen. Deacon Sanders’s new cleaning drops won’t do it—I tried them myself on a rag we have at home that was stained with blood from a kid who got hurt somehow, but it won’t come out. Well, you might find that strange; but I’ll take it to St. Anthony’s blessed Well some fine night just like this, and I’ll call up Ailie Muschat, and she and I will have a great washing party and bleach our clothes in the light of the lovely Lady Moon, which I find much more pleasant than the sun—the sun’s too hot, and you know, dear friends, my head's hot enough already. But the moon, the dew, and the night breeze feel like a cool cabbage leaf on my forehead; sometimes I think the moon shines just to please me, when nobody sees her but me.”

This raving discourse she continued with prodigious volubility, walking on at a great pace, and dragging Ratcliffe along with her, while he endeavoured, in appearance at least, if not in reality, to induce her to moderate her voice.

This relentless conversation went on with remarkable fluency as she walked quickly, pulling Ratcliffe along with her. He tried, at least on the surface, if not in actual effort, to get her to lower her voice.

All at once she stopped short upon the top of a little hillock, gazed upward fixedly, and said not one word for the space of five minutes. “What the devil is the matter with her now?” said Sharpitlaw to Ratcliffe—“Can you not get her forward?”

All of a sudden, she stopped at the top of a small hill, stared upward intently, and remained silent for five minutes. “What the heck is wrong with her now?” Sharpitlaw said to Ratcliffe—“Can’t you get her to move?”

“Ye maun just take a grain o’ patience wi’ her, sir,” said Ratcliffe. “She’ll no gae a foot faster than she likes herself.”

“Just be a little patient with her, sir,” Ratcliffe said. “She won’t move a step faster than she wants to.”

“D—n her,” said Sharpitlaw, “I’ll take care she has her time in Bedlam or Bridewell, or both, for she’s both mad and mischievous.”

“Damn her,” said Sharpitlaw, “I’ll make sure she spends her time in Bedlam or Bridewell, or both, because she’s both crazy and troublesome.”

In the meanwhile, Madge, who had looked very pensive when she first stopped, suddenly burst into a vehement fit of laughter, then paused and sighed bitterly,—then was seized with a second fit of laughter—then, fixing her eyes on the moon, lifted up her voice and sung,—

In the meantime, Madge, who had seemed very thoughtful when she first stopped, suddenly broke into a strong fit of laughter, then paused and sighed heavily,—then was hit with another wave of laughter—then, fixing her gaze on the moon, raised her voice and sang,—

            “Good even, good fair moon, good even to thee;
                 I prithee, dear moon, now show to me
             The form and the features, the speech and degree,
                 Of the man that true lover of mine shall be.
            “Good evening, beautiful moon, good evening to you;  
                 I ask you, dear moon, now show me  
             The shape and the features, the voice and status,  
                 Of the man who will truly be my love.

But I need not ask that of the bonny Lady Moon—I ken that weel eneugh mysell—true-love though he wasna—But naebody shall sae that I ever tauld a word about the matter—But whiles I wish the bairn had lived—Weel, God guide us, there’s a heaven aboon us a’,”—(here she sighed bitterly), “and a bonny moon, and sterns in it forby” (and here she laughed once more).

But I don’t need to ask the lovely Lady Moon—I know that very well myself—true love even though he wasn’t—But nobody will say that I ever mentioned a word about it—Sometimes I wish the child had lived—Well, God help us, there’s a heaven above us all,”—(here she sighed bitterly), “and a beautiful moon, and stars in it too” (and here she laughed once more).

“Are we to stand, here all night!” said Sharpitlaw, very impatiently. “Drag her forward.”

“Are we supposed to stand here all night?” Sharpitlaw said, very impatiently. “Pull her forward.”

“Ay, sir,” said Ratcliffe, “if we kend whilk way to drag her, that would settle it at ance.—Come, Madge, hinny,” addressing her, “we’ll no be in time to see Nichol and his wife, unless ye show us the road.”

“Ay, sir,” said Ratcliffe, “if we knew which way to pull her, that would solve it right away.—Come on, Madge, sweetheart,” he said to her, “we won’t make it to see Nichol and his wife unless you show us the way.”

“In troth and that I will, Ratton,” said she, seizing him by the arm, and resuming her route with huge strides, considering it was a female who took them. “And I’ll tell ye, Ratton, blithe will Nichol Muschat be to see ye, for he says he kens weel there isna sic a villain out o’ hell as ye are, and he wad be ravished to hae a crack wi’ you—like to like ye ken—it’s a proverb never fails—and ye are baith a pair o’ the deevil’s peats I trow—hard to ken whilk deserves the hettest corner o’ his ingle-side.”

“In truth, I will, Ratton,” she said, grabbing him by the arm and continuing on her way with big strides, especially for a woman. “And I’ll tell you, Ratton, Nichol Muschat will be so happy to see you because he knows well that there isn’t a villain out of hell like you, and he would be thrilled to have a chat with you—like attracts like, you know—it’s a saying that never fails—and you’re both a couple of the devil’s fools, I suppose—hard to tell which one deserves the hottest spot by his fireside.”

Ratcliffe was conscience-struck, and could not forbear making an involuntary protest against this classification. “I never shed blood,” he replied.

Ratcliffe was filled with guilt and couldn’t help but make an involuntary protest against this label. “I never shed blood,” he replied.

“But ye hae sauld it, Ratton—ye hae sauld blood mony a time. Folk kill wi’ the tongue as weel as wi’ the hand—wi’ the word as weel as wi’ the gulley!—

“But you have sold it, Ratton—you have sold blood many times. People kill with the tongue just as well as with the hand—with words just as well as with the knife!—

                     It is the ‘bonny butcher lad,
                     That wears the sleeves of blue,
                     He sells the flesh on Saturday,
                         On Friday that he slew.”
 
                     It’s the handsome butcher boy,  
                     Who wears the blue sleeves,  
                     He sells the meat on Saturday,  
                         The meat he killed on Friday.

“And what is that I ain doing now?” thought Ratcliffe. “But I’ll hae nae wyte of Robertson’s young bluid, if I can help it;” then speaking apart to Madge, he asked her, “Whether she did not remember ony o’ her auld Sangs?”

“And what am I doing now?” thought Ratcliffe. “But I won’t take any blame for Robertson’s young blood if I can help it;” then speaking quietly to Madge, he asked her, “Do you not remember any of your old Songs?”

“Mony a dainty ane,” said Madge; “and blithely can I sing them, for lightsome sangs make merry gate.” And she sang,—

“Many a sweet one,” said Madge; “and I can happily sing them, because cheerful songs create a joyful atmosphere.” And she sang,—

                 “When the glede’s in the blue cloud,
                        The lavrock lies still;
                  When the hound’s in the greenwood.
                       The hind keeps the hill.”
 
 “When the bird's in the blue cloud,  
                        The lark stays quiet;  
                  When the dog’s in the forest,  
                       The doe stays on the hill.”

“Silence her cursed noise, if you should throttle her,” said Sharpitlaw; “I see somebody yonder.—Keep close, my boys, and creep round the shoulder of the height. George Poinder, stay you with Ratcliffe and tha mad yelling bitch; and you other two, come with me round under the shadow of the brae.”

“Shut her up, even if you have to choke her,” said Sharpitlaw; “I see someone over there.—Stay close, my guys, and move around the side of the hill. George Poinder, you stay with Ratcliffe and that crazy yelling woman; and you two, come with me under the shade of the slope.”

And he crept forward with the stealthy pace of an Indian savage, who leads his band to surprise an unsuspecting party of some hostile tribe. Ratcliffe saw them glide of, avoiding the moonlight, and keeping as much in: the shade as possible.

And he moved forward with the quiet step of a Native American warrior, leading his group to ambush an unaware party from an opposing tribe. Ratcliffe watched them slip away, staying out of the moonlight and remaining as much in the shadow as possible.

“Robertson’s done up,” said he to himself; “thae young lads are aye sae thoughtless. What deevil could he hae to say to Jeanie Deans, or to ony woman on earth, that he suld gang awa and get his neck raxed for her? And this mad quean, after cracking like a pen-gun, and skirling like a pea-hen for the haill night, behoves just to hae hadden her tongue when her clavers might have dune some gude! But it’s aye the way wi’ women; if they ever hand their tongues ava’, ye may swear it’s for mischief. I wish I could set her on again without this blood-sucker kenning what I am doing. But he’s as gleg as MacKeachan’s elshin,* that ran through sax plies of bendleather and half-an-inch into the king’s heel.”

“Robertson’s done for,” he thought to himself; “those young guys are always so careless. What on earth could he have to say to Jeanie Deans, or to any woman, that he should go and get himself hanged for her? And this crazy woman, after babbling like a pen-gun and screeching like a peahen all night, really ought to have kept quiet when her chatter might have done some good! But that’s always the way with women; if they ever stop talking, you can bet it’s for trouble. I wish I could get her going again without this bloodsucker knowing what I’m up to. But he’s as sharp as MacKeachan’s elshin,* which went through six layers of buckskin and half an inch into the king’s heel.”

* [Elshin, a shoemaker’s awl.]

* [Elshin, a cobbler’s awl.]

He then began to hum, but in a very low and suppressed tone, the first stanza of a favourite ballad of Wildfire’s, the words of which bore some distant analogy with the situation of Robertson, trusting that the power of association would not fail to bring the rest to her mind:—

He then started to hum, but in a very soft and restrained tone, the first stanza of a favorite ballad of Wildfire’s, the lyrics of which had some loose connection to Robertson's situation, hoping that the power of association would help her remember the rest:—

               “There’s a bloodhound ranging Tinwald wood,
                      There’s harness glancing sheen:
                There’s a maiden sits on Tinwald brae,
                      And she sings loud between.”
 
               “There’s a bloodhound roaming Tinwald wood,  
                      There’s a shiny harness glinting:  
                There’s a girl sitting on Tinwald hill,  
                      And she sings loudly in between.”  

Madge had no sooner received the catch-word, than she vindicated Ratcliffe’s sagacity by setting off at score with the song:—

Madge barely got the catchphrase before she proved Ratcliffe’s wisdom by starting the song:—

                “O sleep ye sound, Sir James, she said,
                      When ye suld rise and ride?
                There’s twenty men, wi’ bow and blade,
                      Are seeking where ye hide.”
 
                “Oh sleep well, Sir James,” she said,  
                      “When you should be up and riding?  
                There are twenty men, with bow and sword,  
                      Who are looking for where you’re hiding.”  

Though Ratcliffe was at a considerable distance from the spot called Muschat’s Cairn, yet his eyes, practised like those of a cat to penetrate darkness, could mark that Robertson had caught the alarm. George Poinder, less keen of sight, or less attentive, was not aware of his flight any more than Sharpitlaw and his assistants, whose view, though they were considerably nearer to the cairn, was intercepted by the broken nature of the ground under which they were screening themselves. At length, however, after the interval of five or six minutes, they also perceived that Robertson had fled, and rushed hastily towards the place, while Sharpitlaw called out aloud, in the harshest tones of a voice which resembled a saw-mill at work, “Chase, lads—chase—haud the brae—I see him on the edge of the hill!” Then hollowing back to the rear-guard of his detachment, he issued his farther orders: “Ratcliffe, come here, and detain the woman—George, run and kepp the stile at the Duke’s Walk—Ratcliffe, come here directly—but first knock out that mad bitch’s brains!”

Though Ratcliffe was quite far from the spot known as Muschat’s Cairn, his sharp eyes, trained like those of a cat to see in the dark, could tell that Robertson was on alert. George Poinder, either less observant or less focused, didn’t notice his escape any more than Sharpitlaw and his crew did, whose view was blocked by the uneven ground they were hiding behind, even though they were much closer to the cairn. Finally, after about five or six minutes, they noticed that Robertson had run off and hurried toward the location, while Sharpitlaw shouted in his loud, grating voice that sounded like a sawmill, “Chase, guys—chase—hold the hill—I see him at the top!” Then shouting back to the rear guard of his group, he gave further orders: “Ratcliffe, get over here and hold the woman—George, go and block the path at the Duke’s Walk—Ratcliffe, hurry up—but first take care of that crazy woman!”

“Ye had better rin for it, Madge,” said Ratcliffe, “for it’s ill dealing wi’ an angry man.”

“Maybe you should run for it, Madge,” said Ratcliffe, “because it’s not wise to mess with an angry man.”

Madge Wildfire was not so absolutely void of common sense as not to understand this innuendo; and while Ratcliffe, in seemingly anxious haste of obedience, hastened to the spot where Sharpitlaw waited to deliver up Jeanie Deans to his custody, she fled with all the despatch she could exert in an opposite direction. Thus the whole party were separated, and in rapid motion of flight or pursuit, excepting Ratcliffe and Jeanie, whom, although making no attempt to escape, he held fast by the cloak, and who remained standing by Muschat’s Cairn.

Madge Wildfire wasn't completely lacking in common sense; she got the hint. While Ratcliffe hurried off in what seemed like a frantic rush to comply, heading towards Sharpitlaw to hand over Jeanie Deans, she quickly took off in the opposite direction as fast as she could. This left everyone else split up, either running away or chasing after someone, except for Ratcliffe and Jeanie. Although Ratcliffe wasn't trying to get away, he kept a firm grip on her cloak, and they both stayed put by Muschat’s Cairn.





CHAPTER SEVENTEENTH.

               You have paid the heavens your function,
               and the prisoner the very debt of your calling.
                          Measure for Measure.
               You have fulfilled your duty to the heavens,
               and the prisoner the exact cost of your role.
                          Measure for Measure.

Jeanie Deans,—for here our story unites itself with that part of the narrative which broke off at the end of the fourteenth chapter,—while she waited, in terror and amazement, the hasty advance of three or four men towards her, was yet more startled at their suddenly breaking asunder, and giving chase in different directions to the late object of her terror, who became at that moment, though she could not well assign a reasonable cause, rather the cause of her interest. One of the party (it was Sharpitlaw) came straight up to her, and saying, “Your name is Jeanie Deans, and you are my prisoner,” immediately added, “But if you will tell me which way he ran I will let you go.”

Jeanie Deans—this is where our story connects with the part that ended at the end of the fourteenth chapter—while she waited, filled with fear and shock, for the quick approach of three or four men toward her, was even more taken aback when they suddenly split up and chased after the source of her fear, who, at that moment, though she couldn't quite understand why, became the focus of her concern. One of the group (it was Sharpitlaw) approached her directly and said, “Your name is Jeanie Deans, and you’re my prisoner,” but immediately added, “If you tell me which way he ran, I’ll let you go.”

“I dinna ken, sir,” was all the poor girl could utter; and, indeed, it is the phrase which rises most readily to the lips of any person in her rank, as the readiest reply to any embarrassing question.

“I don’t know, sir,” was all the poor girl could say; and, in fact, it’s the phrase that comes most easily to the lips of anyone in her position, as the quickest response to any awkward question.

“But,” said Sharpitlaw, “ye ken wha it was ye were speaking wi’, my leddy, on the hill side, and midnight sae near; ye surely ken that, my bonny woman?”

"But," said Sharpitlaw, "you know who you were talking to, my lady, on the hillside, with midnight so near; you surely know that, my pretty woman?"

“I dinna ken, sir,” again iterated Jeanie, who really did not comprehend in her terror the nature of the questions which were so hastily put to her in this moment of surprise.

“I don’t know, sir,” Jeanie repeated, genuinely not understanding in her fear the kind of questions that were being thrown at her in this moment of shock.

“We will try to mend your memory by and by, hinny,” said Sharpitlaw, and shouted, as we have already told the reader, to Ratcliffe, to come up and take charge of her, while he himself directed the chase after Robertson, which he still hoped might be successful. As Ratcliffe approached, Sharpitlaw pushed the young woman towards him with some rudeness, and betaking himself to the more important object of his quest, began to scale crags and scramble up steep banks, with an agility of which his profession and his general gravity of demeanour would previously have argued him incapable. In a few minutes there was no one within sight, and only a distant halloo from one of the pursuers to the other, faintly heard on the side of the hill, argued that there was any one within hearing. Jeanie Deans was left in the clear moonlight, standing under the guard of a person of whom she knew nothing, and, what was worse, concerning whom, as the reader is well aware, she could have learned nothing that would not have increased her terror.

“We’ll help you regain your memory eventually, sweetheart,” said Sharpitlaw, and shouted, as we’ve already mentioned, to Ratcliffe to come over and take care of her while he focused on chasing after Robertson, whom he still hoped to catch. As Ratcliffe approached, Sharpitlaw pushed the young woman towards him a bit roughly and, turning his attention to the more important goal of his pursuit, began to climb rocks and scramble up steep banks with a surprising agility that his profession and typically serious demeanor would have suggested he lacked. In just a few minutes, there was no one in sight, and only a distant shout from one of the pursuers to the other, faintly heard from the side of the hill, indicated that anyone was still nearby. Jeanie Deans was left in the bright moonlight, standing under the watch of a person she knew nothing about, and, worse yet, as the reader is well aware, there was nothing she could have learned about him that wouldn’t have heightened her fear.

When all in the distance was silent, Ratcliffe for the first time addressed her, and it was in that cold sarcastic indifferent tone familiar to habitual depravity, whose crimes are instigated by custom rather than by passion. “This is a braw night for ye, dearie,” he said, attempting to pass his arm across her shoulder, “to be on the green hill wi’ your jo.” Jeanie extricated herself from his grasp, but did not make any reply.

When everything around them was quiet, Ratcliffe finally spoke to her, using that cold, sarcastic, detached tone that comes from someone used to wrongdoing, where their actions are driven by habit rather than emotion. "This is a lovely night for you, dear," he said, trying to put his arm around her shoulder, "to be on the green hill with your sweetheart." Jeanie pulled away from him but didn’t say anything in response.

“I think lads and lasses,” continued the ruffian, “dinna meet at Muschat’s Cairn at midnight to crack nuts,” and he again attempted to take hold of her.

"I think guys and girls," the thug continued, "don't gather at Muschat's Cairn at midnight to crack nuts," and he tried to grab her again.

“If ye are an officer of justice, sir,” said Jeanie, again eluding his attempt to seize her, “ye deserve to have your coat stripped from your back.”

“If you’re an officer of the law, sir,” said Jeanie, once again dodging his attempt to grab her, “you deserve to have your coat ripped off your back.”

“Very true, hinny,” said he, succeeding forcibly in his attempt to get hold of her, “but suppose I should strip your cloak off first?”

“Very true, sweetheart,” he said, forcefully succeeding in his attempt to grab her, “but what if I took your cloak off first?”

“Ye are more a man, I am sure, than to hurt me, sir,” said Jeanie; “for God’s sake have pity on a half-distracted creature!”

“You're more of a man, I’m sure, than to hurt me, sir,” said Jeanie; “for God’s sake, have pity on a half-distracted person!”

“Come, come,” said Ratcliffe, “you’re a good-looking wench, and should not be cross-grained. I was going to be an honest man—but the devil has this very day flung first a lawyer, and then a woman, in my gate. I’ll tell you what, Jeanie, they are out on the hill-side—if you’ll be guided by me, I’ll carry you to a wee bit corner in the Pleasance, that I ken o’ in an auld wife’s, that a’ the prokitors o’ Scotland wot naething o’, and we’ll send Robertson word to meet us in Yorkshire, for there is a set o’ braw lads about the midland counties, that I hae dune business wi’ before now, and sae we’ll leave Mr. Sharpitlaw to whistle on his thumb.”

“Come on,” said Ratcliffe, “you’re a pretty girl, and you shouldn’t be so difficult. I was going to be an honest man—but today, the devil has thrown a lawyer and then a woman in my way. I’ll tell you what, Jeanie, they’re out on the hillside—if you’ll follow my lead, I’ll take you to a little spot in the Pleasance that I know of in an old woman’s place, that none of the solicitors in Scotland know about, and we’ll send word to Robertson to meet us in Yorkshire, because there’s a group of fine guys in the midland counties that I’ve done business with before, and so we’ll leave Mr. Sharpitlaw to whistle on his thumb.”

It was fortunate for Jeanie, in an emergency like the present, that she possessed presence of mind and courage, so soon as the first hurry of surprise had enabled her to rally her recollection. She saw the risk she was in from a ruffian, who not only was such by profession, but had that evening been stupifying, by means of strong liquors, the internal aversion which he felt at the business on which Sharpitlaw had resolved to employ him.

It was good for Jeanie, in an emergency like the current one, that she had the presence of mind and courage, as soon as the initial shock allowed her to collect her thoughts. She recognized the danger she was in from a thug, who not only had that reputation by trade, but had also been numbing the internal disgust he felt about the task Sharpitlaw had decided to hire him for with strong drinks that evening.

“Dinna speak sae loud,” said she, in a low voice; “he’s up yonder.”

“Don’t speak so loud,” she said in a quiet voice; “he’s up there.”

“Who?—Robertson?” said Ratcliffe, eagerly.

“Who?—Robertson?” said Ratcliffe, excitedly.

“Ay,” replied Jeanie; “up yonder;” and she pointed to the ruins of the hermitage and chapel.

“Yeah,” replied Jeanie; “over there;” and she pointed to the ruins of the hermitage and chapel.

“By G—d, then,” said Ratcliffe, “I’ll make my ain of him, either one way or other—wait for me here.”

“By God, then,” said Ratcliffe, “I’ll make him mine, one way or another—wait for me here.”

But no sooner had he set off as fast as he could run, towards the chapel, than Jeanie started in an opposite direction, over high and low, on the nearest path homeward. Her juvenile exercise as a herdswoman had put “life and mettle” in her heels, and never had she followed Dustiefoot, when the cows were in the corn, with half so much speed as she now cleared the distance betwixt Muschat’s Cairn and her father’s cottage at St. Leonard’s. To lift the latch—to enter—to shut, bolt, and double bolt the door—to draw against it a heavy article of furniture (which she could not have moved in a moment of less energy), so as to make yet farther provision against violence, was almost the work of a moment, yet done with such silence as equalled the celerity.

But as soon as he took off running as fast as he could toward the chapel, Jeanie went in the opposite direction, over hills and valleys, on the quickest path home. Her youthful experience as a herdswoman had given her energy and agility, and she had never chased Dustiefoot, when the cows were in the corn, with as much speed as she did now, covering the distance between Muschat’s Cairn and her father’s cottage at St. Leonard’s. Lifting the latch, entering, shutting the door, bolting and doubly bolting it, and pushing a heavy piece of furniture against it (something she could not have managed with less energy) to provide even more protection against any potential threat was nearly instantaneous, yet done with a silence that matched her speed.

Her next anxiety was upon her father’s account, and she drew silently to the door of his apartment, in order to satisfy herself whether he had been disturbed by her return. He was awake,—probably had slept but little; but the constant presence of his own sorrows, the distance of his apartment from the outer door of the house, and the precautions which Jeanie had taken to conceal her departure and return, had prevented him from being sensible of either. He was engaged in his devotions, and Jeanie could distinctly hear him use these words:—“And for the other child thou hast given me to be a comfort and stay to my old age, may her days be long in the land, according to the promise thou hast given to those who shall honour father and mother; may all her purchased and promised blessings be multiplied upon her; keep her in the watches of the night, and in the uprising of the morning, that all in this land may know that thou hast not utterly hid thy face from those that seek thee in truth and in sincerity.” He was silent, but probably continued his petition in the strong fervency of mental devotion.

Her next worry was about her dad, and she quietly moved to the door of his room to check if her return had disturbed him. He was awake—probably hadn’t slept much—but the constant weight of his own troubles, the distance of his room from the front door of the house, and the precautions Jeanie had taken to hide her departure and return kept him from noticing anything. He was engaged in prayer, and Jeanie could clearly hear him say: “And for the other child you’ve given me to be a comfort and support in my old age, may her days be long in the land, in accordance with the promise you’ve made to those who honor their father and mother; may all her blessings, both earned and promised, be multiplied upon her; keep her safe during the night and as she rises in the morning, so that everyone in this land may know that you have not completely hidden your face from those who seek you in truth and sincerity.” He fell silent but likely continued his prayer with deep mental devotion.

His daughter retired to her apartment, comforted, that while she was exposed to danger, her head had been covered by the prayers of the just as by an helmet, and under the strong confidence, that while she walked worthy of the protection of Heaven, she would experience its countenance. It was in that moment that a vague idea first darted across her mind, that something might yet be achieved for her sister’s safety, conscious as she now was of her innocence of the unnatural murder with which she stood charged. It came, as she described it, on her mind, like a sun-blink on a stormy sea; and although it instantly vanished, yet she felt a degree of composure which she had not experienced for many days, and could not help being strongly persuaded that, by some means or other, she would be called upon, and directed, to work out her sister’s deliverance. She went to bed, not forgetting her usual devotions, the more fervently made on account of her late deliverance, and she slept soundly in spite of her agitation.

His daughter returned to her apartment, feeling comforted that while she was in danger, her head had been protected by the prayers of the righteous like a helmet. She strongly believed that as long as she lived worthy of Heaven's protection, she would feel its presence. In that moment, a vague idea suddenly crossed her mind that something could still be done for her sister’s safety, now that she was aware of her sister's innocence in the unnatural murder she was accused of. It came to her mind like a flash of sunlight on a stormy sea; and although it disappeared just as quickly, she felt a sense of calm that she hadn't experienced in days, and she couldn’t shake the strong feeling that somehow she would be called and guided to help her sister. She went to bed, remembering her usual prayers, made even more heartfelt because of her recent deliverance, and she slept soundly despite her worries.

We must return to Ratcliffe, who had started, like a greyhound from the slips when the sportsman cries halloo, as soon as Jeanie had pointed to the ruins. Whether he meant to aid Robertson’s escape, or to assist his pursuers, may be very doubtful; perhaps he did not himself know but had resolved to be guided by circumstances. He had no opportunity, however, of doing either; for he had no sooner surmounted the steep ascent, and entered under the broken arches of the rains, than a pistol was presented at his head, and a harsh voice commanded him, in the king’s name, to surrender himself prisoner. “Mr. Sharpitlaw!” said Ratcliffe, surprised, “is this your honour?”

We need to go back to Ratcliffe, who took off like a greyhound when the sportsman shouts "go!" as soon as Jeanie pointed to the ruins. It’s unclear whether he intended to help Robertson escape or to aid his pursuers; maybe he wasn’t even sure himself and decided to see how things played out. However, he didn’t get the chance to do either because no sooner had he climbed the steep hill and stepped under the broken arches of the ruins than a gun was aimed at his head, and a harsh voice ordered him, in the king's name, to surrender. “Mr. Sharpitlaw!” Ratcliffe said, surprised, “Is this your honor?”

“Is it only you, and be d—d to you?” answered the fiscal, still more disappointed—“what made you leave the woman?”

“Is it just you, and damn you for it?” responded the fiscal, even more frustrated—“why did you leave the woman?”

“She told me she saw Robertson go into the ruins, so I made what haste I could to cleek the callant.”

“She told me she saw Robertson go into the ruins, so I hurried as fast as I could to catch the kid.”

“It’s all over now,” said Sharpitlaw; “we shall see no more of him to-night; but he shall hide himself in a bean-hool, if he remains on Scottish ground without my finding him. Call back the people, Ratcliffe.”

“It’s all over now,” said Sharpitlaw; “we won’t see him again tonight; but he’ll have to hide in a bean hole if he stays on Scottish soil without me finding him. Bring the people back, Ratcliffe.”

Ratcliffe hollowed to the dispersed officers, who willingly obeyed the signal; for probably there was no individual among them who would have been much desirous of a rencontre, hand to hand, and at a distance from his comrades, with such an active and desperate fellow as Robertson.

Ratcliffe called out to the scattered officers, who eagerly followed the cue; for likely there wasn't a single one among them who would have wanted to face off, one-on-one, and away from his teammates, with such a nimble and reckless guy like Robertson.

“And where are the two women?” said Sharpitlaw.

“And where are the two women?” Sharpitlaw asked.

“Both made their heels serve them, I suspect,” replied Ratcliffe, and he hummed the end of the old song—

“Both made their heels work for them, I guess,” replied Ratcliffe, and he hummed the end of the old song—

                 “Then hey play up the rin-awa bride,
                       For she has taen the gee.”
 
“Then hey, celebrate the rin-awa bride,  
For she has taken the prize.”  

“One woman,” said Sharpitlaw,—for, like all rogues, he was a great calumniator of the fair sex,*—“one woman is enough to dark the fairest ploy that was ever planned; and how could I be such an ass as to expect to carry through a job that had two in it?

“One woman,” said Sharpitlaw,—for, like all con artists, he was a great slanderer of women,*—“one woman is enough to ruin the best scheme that was ever devised; and how could I be so foolish as to think I could pull off a job that involved two?”

* Note L. Calumniator of the Fair Sex.

* Note L. Calumniator of the Fair Sex.

But we know how to come by them both, if they are wanted, that’s one good thing.”

But we know how to get both of them if we want, and that’s a good thing.

Accordingly, like a defeated general, sad and sulky, he led back his discomfited forces to the metropolis, and dismissed them for the night.

Accordingly, like a defeated general, gloomy and downcast, he brought his defeated troops back to the city and sent them home for the night.

The next morning early, he was under the necessity of making his report to the sitting magistrate of the day. The gentleman who occupied the chair of office on this occasion (for the bailies, Anglice’, aldermen, take it by rotation) chanced to be the same by whom Butler was committed, a person very generally respected among his fellow-citizens. Something he was of a humorist, and rather deficient in general education; but acute, patient, and upright, possessed of a fortune acquired by honest industry which made him perfectly independent; and, in short, very happily qualified to support the respectability of the office, which he held.

The next morning, he had to report to the magistrate on duty that day. The gentleman in charge this time (since the bailies, or aldermen, rotate the position) happened to be the same one who had committed Butler, a person widely respected by his fellow citizens. He had a bit of a quirky personality and was somewhat lacking in general education, but he was sharp, patient, and honest. He had built his fortune through hard work, which made him completely independent, and in short, he was well-suited to uphold the dignity of his position.

Mr. Middleburgh had just taken his seat, and was debating in an animated manner, with one of his colleagues, the doubtful chances of a game at golf which they had played the day before, when a letter was delivered to him, addressed “For Bailie Middleburgh; These: to be forwarded with speed.” It contained these words:—

Mr. Middleburgh had just sat down and was excitedly discussing with one of his colleagues the unclear outcome of a golf game they had played the day before when a letter was handed to him, addressed "For Bailie Middleburgh; Please forward quickly." It contained the following words:—

“Sir,—I know you to be a sensible and a considerate magistrate, and one who, as such, will be content to worship God, though the devil bid you. I therefore expect that, notwithstanding the signature of this letter acknowledges my share in an action, which, in a proper time and place, I would not fear either to avow or to justify, you will not on that account reject what evidence I place before you. The clergyman, Butler, is innocent of all but involuntary presence at an action which he wanted spirit to approve of, and from which he endeavoured, with his best set phrases, to dissuade us. But it was not for him that it is my hint to speak. There is a woman in your jail, fallen under the edge of a law so cruel, that it has hung by the wall like unsecured armour, for twenty years, and is now brought down and whetted to spill the blood of the most beautiful and most innocent creature whom the walls of a prison ever girdled in. Her sister knows of her innocence, as she communicated to her that she was betrayed by a villain.—O that high Heaven

“Sir, I know you to be a reasonable and thoughtful magistrate, and one who, as such, will worship God, even if the devil tells you not to. I therefore expect that, despite my signature on this letter acknowledging my involvement in an action that I would not hesitate to support or justify in the right context, you will not dismiss the evidence I present to you. The clergyman, Butler, is innocent of anything but being involuntarily present at an action he lacked the courage to endorse, and from which he tried, with his best words, to dissuade us. But my point isn’t about him. There’s a woman in your jail, caught in the trap of a law so harsh that it has been left hanging like unsecured armor for twenty years, and is now being brought down and sharpened to spill the blood of the most beautiful and innocent person ever confined within those prison walls. Her sister knows of her innocence since she told her that she was betrayed by a villain.—Oh, that high Heaven

                Would put in every honest hand a whip,
                To scourge me such a villain through the world!
                Would give every honest person a whip,
                To punish me for being such a villain in the world!
“I write distractedly—But this girl—this Jeanie Deans, is a peevish
puritan, superstitious and scrupulous after the manner of her sect; and I
pray your honour, for so my phrase must go, to press upon her, that her
sister’s life depends upon her testimony. But though she should remain
silent, do not dare to think that the young woman is guilty—far less to
permit her execution. Remember the death of Wilson was fearfully avenged;
and those yet live who can compel you to drink the dregs of your poisoned
chalice.—I say, remember Porteous, and say that you had good counsel
from
                          “One of his Slayers.”
 
“I write distractedly—but this girl—this Jeanie Deans, is a fussy puritan, superstitious and overly meticulous like her sect; and I ask you, for that’s how my phrase must go, to encourage her that her sister’s life hinges on her testimony. But even if she stays silent, don’t you dare think that the young woman is guilty—much less allow her execution. Remember that Wilson’s death was avenged brutally; and there are still those who could make you face the consequences of your poisoned choice. I say, remember Porteous, and say that you received wise counsel from  
                         “One of his Slayers.”

The magistrate read over this extraordinary letter twice or thrice. At first he was tempted to throw it aside as the production of a madman, so little did “the scraps from play-books,” as he termed the poetical quotation, resemble the correspondence of a rational being. On a re-perusal, however, he thought that, amid its incoherence, he could discover something like a tone of awakened passion, though expressed in a manner quaint and unusual.

The magistrate read this extraordinary letter two or three times. At first, he considered tossing it aside as the work of a madman, since the “scraps from play-books,” as he called the poetic quote, hardly resembled the writing of a rational person. However, upon reading it again, he felt that, despite its incoherence, he could sense a tone of genuine passion, though it was expressed in a strange and unusual way.

“It is a cruelly severe statute,” said the magistrate to his assistant, “and I wish the girl could be taken from under the letter of it. A child may have been born, and it may have been conveyed away while the mother was insensible, or it may have perished for want of that relief which the poor creature herself—helpless, terrified, distracted, despairing, and exhausted—may have been unable to afford to it. And yet it is certain, if the woman is found guilty under the statute, execution will follow. The crime has been too common, and examples are necessary.”

“It’s a harsh law,” the magistrate told his assistant, “and I wish we could free the girl from its grasp. A child could have been born, and it might have been taken away while the mother was unconscious, or it could have died because she—helpless, terrified, overwhelmed, desperate, and worn out—couldn't provide the help it needed. And yet, if the woman is found guilty under the law, she will face punishment. This crime has happened too often, and we need to set examples.”

“But if this other wench,” said the city-clerk, “can speak to her sister communicating her situation, it will take the case from under the statute.”

“But if this other girl,” said the city clerk, “can talk to her sister about what’s going on, it will take the case out from under the statute.”

“Very true,” replied the Bailie; “and I will walk out one of these days to St. Leonard’s, and examine the girl myself. I know something of their father Deans—an old true-blue Cameronian, who would see house and family go to wreck ere he would disgrace his testimony by a sinful complying with the defections of the times; and such he will probably uphold the taking an oath before a civil magistrate. If they are to go on and flourish with their bull-headed obstinacy, the legislature must pass an act to take their affirmations, as in the case of Quakers. But surely neither a father nor a sister will scruple in a case of this kind. As I said before, I will go speak with them myself, when the hurry of this Porteous investigation is somewhat over; their pride and spirit of contradiction will be far less alarmed, than if they were called into a court of justice at once.”

“Very true,” replied the Bailie; “and I’ll head out one of these days to St. Leonard’s and check on the girl myself. I know a bit about their father Deans—an old true-blue Cameronian, who would let house and family fall apart before he’d disgrace his beliefs by going along with the times; and he’ll probably insist on taking an oath before a civil magistrate. If they want to keep going with their stubbornness, the legislature will need to pass a law to accept their affirmations, like they do for Quakers. But surely neither a father nor a sister would hesitate in a situation like this. As I mentioned earlier, I’ll go talk to them myself when the rush of this Porteous investigation settles down; their pride and stubbornness will be less thrown off than if they were called into a court of law right away.”

“And I suppose Butler is to remain incarcerated?” said the city-clerk.

“And I guess Butler is going to stay locked up?” said the city clerk.

“For the present, certainly,” said the magistrate. “But I hope soon to set him at liberty upon bail.”

“For now, definitely,” said the magistrate. “But I hope to be able to release him on bail soon.”

“Do you rest upon the testimony of that light-headed letter?” asked the clerk.

“Do you rely on the testimony of that silly letter?” asked the clerk.

“Not very much,” answered the Bailie; “and yet there is something striking about it too—it seems the letter of a man beside himself, either from great agitation, or some great sense of guilt.”

“Not a whole lot,” replied the Bailie; “and yet there’s something striking about it too—it feels like the letter of a man who’s lost control, either from intense agitation or a heavy sense of guilt.”

“Yes,” said the town-clerk, “it is very like the letter of a mad strolling play-actor, who deserves to be hanged with all the rest of his gang, as your honour justly observes.”

“Yes,” said the town clerk, “it really resembles the letter of a crazy traveling actor, who deserves to be hanged along with the rest of his crew, as you rightly point out.”

“I was not quite so bloodthirsty,” continued the magistrate. “But to the point, Butler’s private character is excellent; and I am given to understand, by some inquiries I have been making this morning, that he did actually arrive in town only the day before yesterday, so that it was impossible he could have been concerned in any previous machinations of these unhappy rioters, and it is not likely that he should have joined them on a suddenty.”

“I wasn’t really out for blood,” the magistrate went on. “But to get to the point, Butler’s reputation is really good; and from some inquiries I’ve made this morning, I understand that he actually arrived in town just the day before yesterday, so it would have been impossible for him to be involved in any earlier schemes of these unfortunate rioters, and it’s not likely that he would have suddenly joined them.”

“There’s no saying anent that—zeal catches fire at a slight spark as fast as a brunstane match,” observed the secretary. “I hae kend a minister wad be fair gude-day and fair gude-e’en wi’ ilka man in the parochine, and hing just as quiet as a rocket on a stick, till ye mentioned the word abjuration-oath, or patronage, or siclike, and then, whiz, he was off, and up in the air an hundred miles beyond common manners, common sense, and common comprehension.”

“There’s no doubt about that—passion ignites at the smallest spark just as quickly as a match,” the secretary remarked. “I’ve known a minister who would be perfectly friendly throughout the day and evening with everyone in the parish, and remain as calm as a stick, until you brought up the words abjuration oath, or patronage, or something similar, and then, whoosh, he was off, soaring far beyond ordinary behavior, common sense, and everyday understanding.”

“I do not understand,” answered the burgher-magistrate, “that the young man Butler’s zeal is of so inflammable a character. But I will make farther investigation. What other business is there before us?”

“I don’t understand,” replied the town magistrate, “why the young man Butler is so easily stirred up. But I will look into it further. What other business do we have to discuss?”

And they proceeded to minute investigations concerning the affair of Porteous’s death, and other affairs through which this history has no occasion to trace them.

And they began to conduct detailed investigations into the matter of Porteous's death, as well as other events that this history doesn’t need to outline.

In the course of their business they were interrupted by an old woman of the lower rank, extremely haggard in look, and wretched in her appearance, who thrust herself into the council room.

In the middle of their meeting, they were interrupted by a very worn-out old woman of low status, looking extremely gaunt and miserable, who pushed her way into the council room.

“What do you want, gudewife?—Who are you?” said Bailie Middleburgh.

“What do you want, good wife?—Who are you?” asked Bailie Middleburgh.

“What do I want!” replied she, in a sulky tone—“I want my bairn, or I want naething frae nane o’ ye, for as grand’s ye are.” And she went on muttering to herself with the wayward spitefulness of age—“They maun hae lordships and honours, nae doubt—set them up, the gutter-bloods! and deil a gentleman amang them.”—Then again addressing the sitting magistrate, “Will your honour gie me back my puir crazy bairn?—His honour!—I hae kend the day when less wad ser’d him, the oe of a Campvere skipper.”

“What do I want?” she replied in a sulky tone. “I want my child, or I don’t want anything from any of you, as grand as you all are.” Then she continued muttering to herself with the stubborn spitefulness of age. “They must have lordships and honors, no doubt—put them up there, those low-bred people! And not a gentleman among them.” Then, addressing the sitting magistrate again, “Will your honor give me back my poor crazy child?—His honor! I remember a time when less would have sufficed for him, the son of a Campvere skipper.”

“Good woman,” said the magistrate to this shrewish supplicant—“tell us what it is you want, and do not interrupt the court.”

“Good woman,” said the magistrate to this demanding petitioner—“tell us what you want, and please don’t interrupt the court.”

“That’s as muckle as till say, Bark, Bawtie, and be dune wi’t!—I tell ye,” raising her termagant voice, “I want my bairn! is na that braid Scots?”

“That’s as much as to say, Bark, Bawtie, and be done with it!—I’m telling you,” raising her loud voice, “I want my child! Is that not broad Scots?”

“Who are you?—who is your bairn?” demanded the magistrate.

“Who are you?—who is your child?” demanded the magistrate.

“Wha am I?—wha suld I be, but Meg Murdockson, and wha suld my bairn be but Magdalen Murdockson?—Your guard soldiers, and your constables, and your officers, ken us weel eneugh when they rive the bits o’ duds aff our backs, and take what penny o’ siller we hae, and harle us to the Correctionhouse in Leith Wynd, and pettle us up wi’ bread and water and siclike sunkets.”

“Who am I?—who should I be, but Meg Murdockson, and who should my child be but Magdalen Murdockson?—Your guard soldiers, your constables, and your officers know us well enough when they rip the little bits of clothes off our backs, take whatever coins we have, and haul us off to the correction house in Leith Wynd, and feed us with bread and water and suchlike scraps.”

“Who is she?” said the magistrate, looking round to some of his people.

“Who is she?” the magistrate asked, glancing around at some of his staff.

“Other than a gude ane, sir,” said one of the city officers, shrugging his shoulders and smiling.

“Besides a good one, sir,” said one of the city officers, shrugging his shoulders and smiling.

“Will ye say sae?” said the termagant, her eye gleaming with impotent fury; “an I had ye amang the Figgat-Whins,* wadna I set my ten talents in your wuzzent face for that very word?” and she suited the word to the action, by spreading out a set of claws resembling those of St. George’s dragon on a country sign-post.

“Will you say that?” said the angry woman, her eyes shining with powerless rage; “if I had you among the Figgat-Whins,* wouldn’t I make my ten talents known on your ugly face for that word?” And she backed up her threat by spreading her fingers like the claws of St. George’s dragon on a country sign.

* [This was a name given to a tract of sand hillocks extending along the sea-shore from Leith to Portobello, and which at this time were covered with whin-bushes or furze.]

* [This was a name given to a stretch of sandy hills along the coastline from Leith to Portobello, which at this time were covered with whin-bushes or furze.]

“What does she want here?” said the impatient magistrate—“Can she not tell her business, or go away?”

“What does she want here?” said the impatient magistrate. “Can’t she just say what she needs or leave?”

“It’s my bairn!—it’s Magdalen Murdockson I’m wantin’,” answered the beldam, screaming at the highest pitch of her cracked and mistuned voice—“havena I been telling ye sae this half-hour? And if ye are deaf, what needs ye sit cockit up there, and keep folk scraughin’ t’ye this gate?”

“It’s my child!—it’s Magdalen Murdockson I want,” replied the old woman, shouting at the top of her rusty and off-key voice—“haven’t I been telling you this for half an hour? And if you can’t hear, why do you sit up there and make people shout at you like this?”

“She wants her daughter, sir,” said the same officer whose interference had given the hag such offence before—“her daughter, who was taken up last night—Madge Wildfire, as they ca’ her.”

“She wants her daughter, sir,” said the same officer whose interference had upset the old woman before—“her daughter, who was picked up last night—Madge Wildfire, as they call her.”

“Madge Hellfire, as they ca’ her!” echoed the beldam “and what business has a blackguard like you to ca’ an honest woman’s bairn out o’ her ain name?”

“Madge Hellfire, as they call her!” echoed the old woman, “and what right does a scoundrel like you have to call an honest woman’s child by a name that isn’t theirs?”

“An honest woman’s bairn, Maggie?” answered the peace-officer, smiling and shaking his head with an ironical emphasis on the adjective, and a calmness calculated to provoke to madness the furious old shrew.

“An honest woman's kid, Maggie?” replied the officer, smiling and shaking his head with a sarcastic emphasis on the word, and a calmness designed to drive the furious old hag crazy.

“If I am no honest now, I was honest ance,” she replied; “and that’s mair than ye can say, ye born and bred thief, that never kend ither folks’ gear frae your ain since the day ye was cleckit. Honest, say ye?—ye pykit your mother’s pouch o’ twalpennies Scots when ye were five years auld, just as she was taking leave o’ your father at the fit o’ the gallows.”

“If I’m not honest now, I was honest once,” she replied; “and that’s more than you can say, you born and bred thief, who has never known other people’s things from your own since the day you were born. Honest, you say?—you stole your mother’s pouch of pennies when you were five years old, just as she was saying goodbye to your father at the foot of the gallows.”

“She has you there, George,” said the assistants, and there was a general laugh; for the wit was fitted for the meridian of the place where it was uttered. This general applause somewhat gratified the passions of the old hag; the “grim feature” smiled and even laughed—but it was a laugh of bitter scorn. She condescended, however, as if appeased by the success of her sally, to explain her business more distinctly, when the magistrate, commanding silence, again desired her either to speak out her errand, or to leave the place.

“She’s got you there, George,” said the assistants, and everyone laughed; the joke was just right for the atmosphere. This laughter pleased the old hag’s ego a bit; the “grim feature” smiled and even chuckled—but it was a laugh filled with bitter scorn. However, she decided to explain her purpose more clearly, as if satisfied with her success, when the magistrate, calling for silence, again asked her to either state her business or leave.

“Her bairn,” she said, “was her bairn, and she came to fetch her out of ill haft and waur guiding. If she wasna sae wise as ither folk, few ither folk had suffered as muckle as she had done; forby that she could fend the waur for hersell within the four wa’s of a jail. She could prove by fifty witnesses, and fifty to that, that her daughter had never seen Jock Porteous, alive or dead, since he had gien her a laundering wi’ his cane, the neger that he was! for driving a dead cat at the provost’s wig on the Elector of Hanover’s birthday.”

“Her child,” she said, “was her child, and she came to rescue her from a bad situation and worse influences. Even if she wasn’t as wise as other people, few others had suffered as much as she had; besides, she could handle herself just fine within the walls of a jail. She could prove with fifty witnesses, and another fifty on top of that, that her daughter had never seen Jock Porteous, alive or dead, since he had given her a beating with his cane, the scoundrel that he was! for throwing a dead cat at the provost’s wig on the Elector of Hanover’s birthday.”

Notwithstanding the wretched appearance and violent demeanour of this woman, the magistrate felt the justice of her argument, that her child might be as dear to her as to a more fortunate and more amiable mother. He proceeded to investigate the circumstances which had led to Madge Murdockson’s (or Wildfire’s) arrest, and as it was clearly shown that she had not been engaged in the riot, he contented himself with directing that an eye should be kept upon her by the police, but that for the present she should be allowed to return home with her mother. During the interval of fetching Madge from the jail, the magistrate endeavoured to discover whether her mother had been privy to the change of dress betwixt that young woman and Robertson. But on this point he could obtain no light. She persisted in declaring, that she had never seen Robertson since his remarkable escape during service-time; and that, if her daughter had changed clothes with him, it must have been during her absence at a hamlet about two miles out of town, called Duddingstone, where she could prove that she passed that eventful night. And, in fact, one of the town-officers, who had been searching for stolen linen at the cottage of a washer-woman in that village, gave his evidence, that he had seen Maggie Murdockson there, whose presence had considerably increased his suspicion of the house in which she was a visitor, in respect that he considered her as a person of no good reputation.

Despite the shabby appearance and aggressive behavior of this woman, the magistrate recognized the validity of her argument: her child could be just as precious to her as to a more fortunate and kinder mother. He began to look into the circumstances that led to Madge Murdockson’s (or Wildfire’s) arrest, and it was clearly shown that she had not participated in the riot. He decided to have the police keep an eye on her, but for now, she could go home with her mother. While waiting to bring Madge from jail, the magistrate tried to find out if her mother was aware of the clothing switch between her daughter and Robertson. However, he couldn't get any answers on that. She insisted that she hadn’t seen Robertson since his remarkable escape during service time and claimed that if her daughter had swapped clothes with him, it must have happened while she was away at a small village about two miles outside of town called Duddingstone, where she could prove she spent that fateful night. In fact, one of the town officers, who had been looking for stolen linens at a washerwoman's cottage in that village, testified that he had seen Maggie Murdockson there, and her presence had significantly raised his suspicions about the house she was visiting since he considered her to have a questionable reputation.

“I tauld ye sae,” said the hag; “see now what it is to hae a character, gude or bad!—Now, maybe, after a’, I could tell ye something about Porteous that you council-chamber bodies never could find out, for as muckle stir as ye mak.”

“I told you so,” said the hag; “now see what it’s like to have a reputation, good or bad!—Now, maybe after all, I could tell you something about Porteous that you council-chamber folks would never find out, no matter how much noise you make.”

All eyes were turned towards her—all ears were alert. “Speak out!” said the magistrate.

All eyes were on her—all ears were tuned in. “Go ahead and speak!” said the judge.

“It will be for your ain gude,” insinuated the town-clerk.

“It will be for your own good,” hinted the town clerk.

“Dinna keep the Bailie waiting,” urged the assistants.

“Don’t keep the Bailie waiting,” urged the assistants.

She remained doggedly silent for two or three minutes, casting around a malignant and sulky glance, that seemed to enjoy the anxious suspense with which they waited her answer. And then she broke forth at once,—“A’ that I ken about him is, that he was neither soldier nor gentleman, but just a thief and a blackguard, like maist o’ yoursells, dears—What will ye gie me for that news, now?—He wad hae served the gude town lang or provost or bailie wad hae fund that out, my jo!”

She stayed stubbornly quiet for two or three minutes, throwing a nasty and sulky look that seemed to revel in the tense wait for her response. Then she suddenly exclaimed, “All I know about him is that he was neither a soldier nor a gentleman, just a thief and a scoundrel, like most of you lot, dear ones—What will you give me for that news, then?—He would have been caught by the good town long ago if the provost or bailiff had found that out, my dear!”

While these matters were in discussion, Madge Wildfire entered, and her first exclamation was, “Eh! see if there isna our auld ne’er-do-weel deevil’s-buckie o’ a mither—Hegh, sirs! but we are a hopeful family, to be twa o’ us in the Guard at ance—But there were better days wi’ us ance—were there na, mither?”

While they were talking about these things, Madge Wildfire came in, and her first exclamation was, “Oh! look if that’s our old good-for-nothing devil's spawn of a mother—Goodness, we're a hopeful family to have two of us in the Guard at once—but there were better days for us once—weren’t there, mother?”

Old Maggie’s eyes had glistened with something like an expression of pleasure when she saw her daughter set at liberty. But either her natural affection, like that of the tigress, could not be displayed without a strain of ferocity, or there was something in the ideas which Madge’s speech awakened, that again stirred her cross and savage temper. “What signifies what we, were, ye street-raking limmer!” she exclaimed, pushing her daughter before her to the door, with no gentle degree of violence. “I’se tell thee what thou is now—thou’s a crazed hellicat Bess o’ Bedlam, that sall taste naething but bread and water for a fortnight, to serve ye for the plague ye hae gien me—and ower gude for ye, ye idle taupie!”

Old Maggie's eyes had sparkled with something like happiness when she saw her daughter set free. But either her natural affection, like that of a tigress, couldn’t be shown without a hint of ferocity, or there was something in the words Madge used that stirred her angry and fierce temper again. “What does it matter what we were, you street-rat!” she shouted, shoving her daughter towards the door with a considerable amount of force. “I’ll tell you what you are now—you’re a crazy wildcat, Bess of Bedlam, who will only have bread and water for two weeks, to pay you back for the trouble you’ve caused me—and that’s too good for you, you lazy good-for-nothing!”

Madge, however, escaped from her mother at the door, ran back to the foot of the table, dropped a very low and fantastic courtesy to the judge, and said, with a giggling laugh,—“Our minnie’s sair mis-set, after her ordinar, sir—She’ll hae had some quarrel wi’ her auld gudeman—that’s Satan, ye ken, sirs.” This explanatory note she gave in a low confidential tone, and the spectators of that credulous generation did not hear it without an involuntary shudder. “The gudeman and her disna aye gree weel, and then I maun pay the piper; but my back’s broad eneugh to bear’t a’—an’ if she hae nae havings, that’s nae reason why wiser folk shouldna hae some.” Here another deep courtesy, when the ungracious voice of her mother was heard.

Madge, however, managed to slip away from her mother at the door, ran back to the foot of the table, gave a very low and exaggerated bow to the judge, and said with a giggle, “Our mom’s really out of sorts, as usual, sir—She must have had some argument with her old man—that’s Satan, you know, gentlemen.” She whispered this explanation in a low, confidential tone, and the people of that gullible generation couldn’t help but react with a slight shudder. “The old man and she don’t always get along well, and then I have to deal with the consequences; but my back is strong enough to handle it all—and just because she has nothing, that doesn’t mean that wiser folks shouldn’t have some.” Here she gave another low bow as the unpleasant voice of her mother was heard.

“Madge, ye limmer! If I come to fetch ye!”

“Madge, you little rascal! If I come to get you!”

“Hear till her,” said Madge. “But I’ll wun out a gliff the night for a’ that, to dance in the moonlight, when her and the gudeman will be whirrying through the blue lift on a broom-shank, to see Jean Jap, that they hae putten intill the Kirkcaldy Tolbooth—ay, they will hae a merry sail ower Inchkeith, and ower a’ the bits o’ bonny waves that are poppling and plashing against the rocks in the gowden glimmer o’ the moon, ye ken.—I’m coming, mother—I’m coming,” she concluded, on hearing a scuffle at the door betwixt the beldam and the officers, who were endeavouring to prevent her re-entrance. Madge then waved her hand wildly towards the ceiling, and sung, at the topmost pitch of her voice,

“Hear her out,” said Madge. “But I’ll sneak out for a bit tonight to dance in the moonlight, while she and her husband are soaring through the sky on a broomstick, heading to see Jean Jap, who's been thrown into the Kirkcaldy Tolbooth—oh, they’ll have a fun ride over Inchkeith, and over all the lovely little waves that are splashing and rippling against the rocks in the golden glow of the moon, you know.—I’m coming, mom—I’m coming,” she finished, hearing a scuffle at the door between the old woman and the officers, who were trying to stop her from getting back inside. Madge then waved her hand wildly toward the ceiling and sang at the top of her lungs,

                                   “Up in the air,
                        On my bonny grey mare,
                        And I see, and I see, and I see her yet;”
 
                                   “Up in the air,  
                        On my beautiful gray horse,  
                        And I see, and I see, and I still see her;”

and with a hop, skip, and jump, sprung out of the room, as the witches of Macbeth used, in less refined days, to seem to fly upwards from the stage.

and with a hop, skip, and jump, jumped out of the room, like the witches in Macbeth used to appear to fly upwards from the stage in less polished times.

Some weeks intervened before Mr. Middleburgh, agreeably to his benevolent resolution, found an opportunity of taking a walk towards St. Leonard’s, in order to discover whether it might be possible to obtain the evidence hinted at in the anonymous letter respecting Effie Deans.

Some weeks passed before Mr. Middleburgh, in line with his kind intention, found a chance to take a walk towards St. Leonard’s to see if he could gather the evidence mentioned in the anonymous letter about Effie Deans.

In fact, the anxious perquisitions made to discover the murderers of Porteous occupied the attention of all concerned with the administration of justice.

In fact, the urgent searches to find the murderers of Porteous occupied the attention of everyone involved in the administration of justice.

In the course of these inquiries, two circumstances happened material to our story. Butler, after a close investigation of his conduct, was declared innocent of accession to the death of Porteous; but, as having been present during the whole transaction, was obliged to find bail not to quit his usual residence at Liberton, that he might appear as a witness when called upon. The other incident regarded the disappearance of Madge Wildfire and her mother from Edinburgh. When they were sought, with the purpose of subjecting them to some farther interrogatories, it was discovered by Mr. Sharpitlaw that they had eluded the observation of the police, and left the city so soon as dismissed from the council-chamber. No efforts could trace the place of their retreat.

In the course of these inquiries, two important things happened related to our story. After a thorough investigation of his actions, Butler was declared innocent of any involvement in Porteous's death; however, since he was present during the entire event, he had to post bail to remain at his usual home in Liberton, so he could appear as a witness when needed. The other incident involved the disappearance of Madge Wildfire and her mother from Edinburgh. When they were searched for, with the intention of questioning them further, Mr. Sharpitlaw discovered that they had evaded the police's notice and left the city as soon as they were dismissed from the council chamber. No efforts could find out where they had gone.

In the meanwhile the excessive indignation of the Council of Regency, at the slight put upon their authority by the murder of Porteous, had dictated measures, in which their own extreme desire of detecting the actors in that conspiracy were consulted in preference to the temper of the people and the character of their churchmen. An act of Parliament was hastily passed, offering two hundred pounds reward to those who should inform against any person concerned in the deed, and the penalty of death, by a very unusual and severe enactment, was denounced against those who should harbour the guilty. But what was chiefly accounted exceptionable, was a clause, appointing the act to be read in churches by the officiating clergyman, on the first Sunday of every month, for a certain period, immediately before the sermon. The ministers who should refuse to comply with this injunction were declared, for the first offence, incapable of sitting or voting in any church judicature, and for the second, incapable of holding any ecclesiastical preferment in Scotland.

In the meantime, the Council of Regency’s intense anger over the disrespect shown to their authority by Porteous's murder led them to take actions that prioritized their own urgent need to identify those involved in the conspiracy over the feelings of the people and the reputation of their church leaders. A law was quickly passed, offering a reward of two hundred pounds for anyone who informed on anyone involved in the act, and there was an unusually harsh penalty of death for those who sheltered the guilty. However, the most controversial part was a clause that required the act to be read in churches by the officiating clergyman on the first Sunday of every month for a specific period, just before the sermon. Ministers who refused to comply with this requirement would be deemed, for their first offense, unable to sit or vote in any church court, and for a second offense, barred from holding any church position in Scotland.

This last order united in a common cause those who might privately rejoice in Porteous’s death, though they dared not vindicate the manner of it, with the more scrupulous Presbyterians, who held that even the pronouncing the name of the “Lords Spiritual” in a Scottish pulpit was, quodammodo, an acknowledgment of prelacy, and that the injunction of the legislature was an interference of the civil government with the jus divinum of Presbytery, since to the General Assembly alone, as representing the invisible head of the kirk, belonged the sole and exclusive right of regulating whatever pertained to public worship. Very many also, of different political or religious sentiments, and therefore not much moved by these considerations, thought they saw, in so violent an act of parliament, a more vindictive spirit than became the legislature of a great country, and something like an attempt to trample upon the rights and independence of Scotland. The various steps adopted for punishing the city of Edinburgh, by taking away her charter and liberties, for what a violent and overmastering mob had done within her walls, were resented by many, who thought a pretext was too hastily taken for degrading the ancient metropolis of Scotland. In short, there was much heart-burning, discontent, and disaffection, occasioned by these ill-considered measures.*

This latest order brought together those who might secretly celebrate Porteous’s death, even if they wouldn’t openly support how it happened, alongside the more principled Presbyterians. They believed that simply mentioning the “Lords Spiritual” from a Scottish pulpit was, in a way, an acceptance of prelacy and that the government's demands were an intrusion on the divine rights of Presbytery. They argued that only the General Assembly, representing the invisible head of the church, had the exclusive right to regulate anything related to public worship. Many others, who held different political or religious views and weren’t particularly swayed by these arguments, perceived a more vengeful attitude in such a harsh parliamentary act than one would expect from the legislature of a major country. They saw it as an effort to undermine the rights and independence of Scotland. The various measures taken to punish Edinburgh by stripping away its charter and freedoms for actions carried out by a chaotic mob within the city were resented by many, who felt that too quickly a pretext had been found to belittle Scotland’s ancient capital. In short, there was a lot of resentment, dissatisfaction, and disloyalty caused by these poorly thought-out actions.

* The magistrates were closely interrogated before the House of Peers,
concerning the particulars of the Porteous Mob, and the patois in which
these functionaries made their answers, sounded strange in the ears of
the  Southern nobles. The Duke of Newcastle having demanded to know with
what kind of shot the guard which Porteous commanded had loaded their
muskets, was answered, naively, “Ow, just sic as ane shoots dukes and
fools with.” This reply was considered as a contempt of the House of
Lords, and the Provost would have suffered accordingly, but that the Duke
of Argyle explained, that the expression, properly rendered into English,
meant ducks and waterfowls.

 Amidst these heats and dissensions, the trial of Effie Deans, after she
had been many weeks imprisoned, was at length about to be brought
forward, and Mr. Middleburgh found leisure to inquire into the evidence
concerning her. For this purpose, he chose a fine day for his walk
towards her father’s house.
* The magistrates were closely questioned before the House of Peers about the details of the Porteous Mob, and the slang they used in their responses sounded strange to the Southern nobles. The Duke of Newcastle asked what kind of shot the guard that Porteous commanded had loaded into their muskets and received a naive reply, “Oh, just the sort you use to shoot dukes and fools.” This response was seen as disrespectful to the House of Lords, and the Provost would have faced consequences, but the Duke of Argyle clarified that the phrase, when properly translated into English, meant ducks and waterfowl.

 Amidst these tensions and disagreements, the trial of Effie Deans, after she had been imprisoned for many weeks, was finally about to proceed, and Mr. Middleburgh found the time to look into the evidence against her. For this purpose, he picked a nice day for his walk to her father’s house.

The excursion into the country was somewhat distant, in the opinion of a burgess of those days, although many of the present inhabit suburban villas considerably beyond the spot to which we allude. Three-quarters of an hour’s walk, however, even at a pace of magisterial gravity, conducted our benevolent office-bearer to the Crags of St. Leonard’s, and the humble mansion of David Deans.

The trip out to the countryside seemed quite far, according to someone from that time, even though many people today live in suburban homes much further away from the place we're talking about. Still, a walk of about forty-five minutes, even at a slow and serious pace, brought our well-meaning official to the Crags of St. Leonard’s and the modest home of David Deans.

The old man was seated on the deas, or turf-seat, at the end of his cottage, busied in mending his cart-harness with his own hands; for in those days any sort of labour which required a little more skill than usual fell to the share of the goodman himself, and that even when he was well to pass in the world. With stern and austere gravity he persevered in his task, after having just raised his head to notice the advance of the stranger. It would have been impossible to have discovered, from his countenance and manner, the internal feelings of agony with which he contended. Mr. Middleburgh waited an instant, expecting Deans would in some measure acknowledge his presence, and lead into conversation; but, as he seemed determined to remain silent, he was himself obliged to speak first.

The old man was sitting on the turf seat at the end of his cottage, busy fixing his cart harness by hand. Back then, any kind of work that required a bit more skill than usual fell to the goodman himself, even if he was doing well in life. With a serious and stern demeanor, he continued with his task after briefly looking up to notice the stranger approaching. It would have been impossible to tell from his expression and behavior the inner struggle he was experiencing. Mr. Middleburgh waited a moment, hoping Deans would somehow acknowledge him and start a conversation, but since Deans seemed set on staying quiet, Mr. Middleburgh had to speak up first.

“My name is Middleburgh—Mr. James Middleburgh, one of the present magistrates of the city of Edinburgh.”

"My name is Middleburgh—Mr. James Middleburgh, one of the current magistrates of the city of Edinburgh."

“It may be sae,” answered Deans laconically, and without interrupting his labour.

“It might be,” Deans replied briefly, without stopping his work.

“You must understand,” he continued, “that the duty of a magistrate is sometimes an unpleasant one.”

“You need to understand,” he went on, “that being a magistrate can sometimes be a tough job.”

“It may be sae,” replied David; “I hae naething to say in the contrair;” and he was again doggedly silent.

“It might be so,” replied David; “I have nothing to say against it;” and he was once again stubbornly silent.

“You must be aware,” pursued the magistrate, “that persons in my situation are often obliged to make painful and disagreeable inquiries of individuals, merely because it is their bounden duty.”

“You need to understand,” the magistrate continued, “that people in my position often have to ask difficult and uncomfortable questions of individuals, simply because it’s part of their responsibility.”

“It may be sae,” again replied Deans; “I hae naething to say anent it, either the tae way or the t’other. But I do ken there was ance in a day a just and God-fearing magistracy in yon town o’ Edinburgh, that did not bear the sword in vain, but were a terror to evil-doers, and a praise to such as kept the path. In the glorious days of auld worthy faithfu’ Provost Dick,* when there was a true and faithfu’ General Assembly of

“It might be so,” Deans replied again. “I have nothing to say about it, either way. But I do know that once upon a time, there was a just and God-fearing magistracy in that town of Edinburgh, which did not wield the sword in vain, but was a terror to wrongdoers and a praise for those who followed the right path. In the glorious days of the esteemed faithful Provost Dick,* when there was a true and faithful General Assembly of

* Note M. Sir William Dick of Braid.

* Note M. Sir William Dick of Braid.

the Kirk, walking hand in hand with the real noble Scottish-hearted barons, and with the magistrates of this and other towns, gentles, burgesses, and commons of all ranks, seeing with one eye, hearing with one ear, and upholding the ark with their united strength—And then folk might see men deliver up their silver to the state’s use, as if it had been as muckle sclate stanes. My father saw them toom the sacks of dollars out o’ Provost Dick’s window intill the carts that carried them to the army at Dunse Law; and if ye winna believe his testimony, there is the window itsell still standing in the Luckenbooths—I think it’s a claith-merchant’s booth the day*—at the airn stanchells, five doors abune Gossford’s Close.

the Kirk, walking hand in hand with the noble Scottish-hearted barons, along with the mayors of this and other towns, gentlemen, merchants, and common people of all ranks, seeing eye to eye, hearing the same, and supporting the cause with their combined strength—And then people could see men turning in their silver for the state's use, as if it were just a pile of slate stones. My father watched them empty the sacks of dollars out of Provost Dick’s window into the carts that took them to the army at Dunse Law; and if you don’t believe his account, there’s the window itself still standing in the Luckenbooths—I think it’s a cloth merchant’s booth nowadays—at the iron stanchions, five doors above Gossford’s Close.

* I think so too—But if the reader be curious, he may consult Mr. Chambers’s Traditions of Edinburgh.

* I think so too—But if the reader is curious, they may check out Mr. Chambers’s Traditions of Edinburgh.

—But now we haena sic spirit amang us; we think mair about the warst wallydraigle in our ain byre, than about the blessing which the angel of the covenant gave to the Patriarch even at Peniel and Mahanaim, or the binding obligation of our national vows; and we wad rather gie a pund Scots to buy an unguent to clear out auld rannell-trees and our beds o’ the English bugs as they ca’ them, than we wad gie a plack to rid the land of the swarm of Arminian caterpillars, Socinian pismires, and deistical Miss Katies, that have ascended out of the bottomless pit, to plague this perverse, insidious, and lukewarm generation.”

—But now we don't have that kind of spirit among us; we care more about the worst mess in our own backyard than about the blessing the angel of the covenant gave to the Patriarch at Peniel and Mahanaim, or the important duty of our national promises; and we would rather spend a pound Scots to buy a remedy to clear out old tangled trees and our beds of the English bugs, as they call them, than we would spend a penny to rid the land of the swarm of Arminian caterpillars, Socinian ants, and deistical Miss Katies that have come up from the bottomless pit to plague this twisted, sneaky, and indifferent generation.

It happened to Davie Deans on this occasion, as it has done to many other habitual orators; when once he became embarked on his favourite subject, the stream of his own enthusiasm carried him forward in spite of his mental distress, while his well-exercised memory supplied him amply with all the types and tropes of rhetoric peculiar to his sect and cause.

It happened to Davie Deans this time, just as it has to many other regular speakers; once he started talking about his favorite topic, his enthusiasm swept him along despite his mental struggles, while his practiced memory provided him with plenty of the types of language and rhetoric unique to his group and cause.

Mr. Middleburgh contented himself with answering—“All this may be very true, my friend; but, as you said just now, I have nothing to say to it at present, either one way or other.—You have two daughters, I think, Mr. Deans?”

Mr. Middleburgh simply replied, “That might all be true, my friend; but, as you just mentioned, I don’t have anything to add to that right now, either way. —You have two daughters, if I’m not mistaken, Mr. Deans?”

The old man winced, as one whose smarting sore is suddenly galled; but instantly composed himself, resumed the work which, in the heat of his declamation, he had laid down, and answered with sullen resolution, “Ae daughter, sir—only ane.

The old man flinched, like someone with a stinging wound that's suddenly aggravated; but quickly gathered himself, picked up the task he had set aside in the heat of his speech, and responded with a stubborn determination, “One daughter, sir—only one.

“I understand you,” said Mr. Middleburgh; “you have only one daughter here at home with you—but this unfortunate girl who is a prisoner—she is, I think, your youngest daughter?”

“I get it,” said Mr. Middleburgh; “you only have one daughter here at home with you—but this unfortunate girl who is a prisoner—she is, I believe, your youngest daughter?”

The Presbyterian sternly raised his eyes. “After the world, and according to the flesh, she is my daughter; but when she became a child of Belial, and a company-keeper, and a trader in guilt and iniquity, she ceased to be a bairn of mine.”

The Presbyterian looked up firmly. “In the world and in a worldly sense, she is my daughter; but when she became a child of Belial, hanging out with the wrong crowd, and dealing in sin and wrongdoing, she stopped being my child.”

“Alas, Mr. Deans,” said Middleburgh, sitting down by him, and endeavouring to take his hand, which the old man proudly withdrew, “we are ourselves all sinners; and the errors of our offspring, as they ought not to surprise us, being the portion which they derive of a common portion of corruption inherited through us, so they do not entitle us to cast them off because they have lost themselves.”

“Unfortunately, Mr. Deans,” said Middleburgh, sitting next to him and trying to take his hand, which the old man proudly pulled away, “we are all sinners ourselves; and the mistakes our children make, as they shouldn’t surprise us, are part of the common corruption we pass down to them. That doesn’t give us the right to abandon them just because they’ve lost their way.”

“Sir,” said Deans impatiently, “I ken a’ that as weel as—I mean to say,” he resumed, checking the irritation he felt at being schooled—a discipline of the mind which those most ready to bestow it on others do themselves most reluctantly submit to receive—“I mean to say, that what ye o serve may be just and reasonable—But I hae nae freedom to enter into my ain private affairs wi’ strangers—And now, in this great national emergency, When there’s the Porteous’ Act has come doun frae London, that is a deeper blow to this poor sinfu’ kingdom and suffering kirk than ony that has been heard of since the foul and fatal Test—at a time like this—”

“Sir,” said Deans impatiently, “I know all that just as well as—I mean to say,” he continued, holding back the irritation he felt at being lectured—a discipline of the mind which those most eager to impose it on others are often the least willing to accept themselves—“I mean to say, that what you observe may be just and reasonable—But I have no freedom to discuss my own private matters with strangers—And now, in this great national emergency, with the Porteous Act coming down from London, which is a deeper blow to this poor sinful kingdom and suffering church than anything heard of since the foul and fatal Test—at a time like this—”

“But, goodman,” interrupted Mr. Middleburgh, “you must think of your own household first, or else you are worse even than the infidels.”

“But, good man,” interrupted Mr. Middleburgh, “you have to think of your own household first, or else you’re even worse than the infidels.”

“I tell ye, Bailie Middleburgh,” retorted David Deans, “if ye be a bailie, as there is little honour in being ane in these evil days—I tell ye, I heard the gracious Saunders Peden—I wotna whan it was; but it was in killing time, when the plowers were drawing alang their furrows on the back of the Kirk of Scotland—I heard him tell his hearers, gude and waled Christians they were too, that some o’ them wad greet mair for a bit drowned calf or stirk than for a’ the defections and oppressions of the day; and that they were some o’ them thinking o’ ae thing, some o’ anither, and there was Lady Hundleslope thinking o’ greeting Jock at the fireside! And the lady confessed in my hearing that a drow of anxiety had come ower her for her son that she had left at hame weak of a decay*—And what wad he hae said of me if I had ceased to think of the gude cause for a castaway—a—It kills me to think of what she is!”

“I tell you, Bailie Middleburgh,” David Deans shot back, “if you really are a bailie, which isn’t exactly something to be proud of these days—I tell you, I heard the gracious Saunders Peden—I can’t remember exactly when; but it was during a slow time, when the farmers were plowing their fields near the Church of Scotland—I heard him tell his audience, good and chosen Christians they were too, that some of them would cry more over a drowned calf or young cow than over all the failures and oppressions happening now; and that some of them were thinking about one thing, some about another, and there was Lady Hundleslope thinking about crying for Jock at home! And the lady admitted in my presence that she felt a wave of anxiety for her son she had left at home, who was weakened by an illness—And what would he have said about me if I had stopped caring about the good cause for a lost soul?—It pains me to think about what she is!”

* See Life of Peden, p. 14.

* See *Life of Peden,* p. 14.

“But the life of your child, goodman—think of that—if her life could be saved,” said Middleburgh.

“But think about your child's life, my good man—imagine if we could save her,” said Middleburgh.

“Her life!” exclaimed David—“I wadna gie ane o’ my grey hairs for her life, if her gude name be gane—And yet,” said he, relenting and retracting as he spoke, “I wad make the niffer, Mr. Middleburgh—I wad gie a’ these grey hairs that she has brought to shame and sorrow—I wad gie the auld head they grow on for her life, and that she might hae time to amend and return, for what hae the wicked beyond the breath of their nosthrils?—but I’ll never see her mair—No!—that—that I am determined in—I’ll never see her mair!” His lips continued to move for a minute after his voice ceased to be heard, as if he were repeating the same vow internally.

“Her life!” David exclaimed. “I wouldn’t trade even one of my grey hairs for her life if her good name is gone—And yet,” he said, softening and taking back what he had said, “I would make that trade, Mr. Middleburgh—I would give all these grey hairs that she has brought to shame and sorrow—I would give the old head they grow on for her life, so she could have time to change and come back, because what do the wicked have beyond the breath of their nostrils?—but I’ll never see her again—No!—that—I am sure of—I’ll never see her again!” His lips kept moving for a minute after his voice could no longer be heard, as if he were silently repeating the same vow.

“Well, sir,” said Mr. Middleburgh, “I speak to you as a man of sense; if you would save your daughter’s life, you must use human means.”

“Well, sir,” said Mr. Middleburgh, “I’m speaking to you as a reasonable person; if you want to save your daughter’s life, you need to take practical actions.”

“I understand what you mean; but Mr. Novit, who is the procurator and doer of an honourable person, the Laird of Dumbiedikes, is to do what carnal wisdom can do for her in the circumstances. Mysell am not clear to trinquet and traffic wi’ courts o’ justice as they are now constituted; I have a tenderness and scruple in my mind anent them.”

“I get what you're saying; but Mr. Novit, who represents and acts for a respected person, the Laird of Dumbiedikes, is going to do what practical wisdom can for her in this situation. I'm not really comfortable dealing with courts of justice as they operate now; I have some concerns and doubts about them.”

“That is to say,” said Middleburgh, “that you are a Cameronian, and do not acknowledge the authority of our courts of judicature, or present government?”

“That is to say,” said Middleburgh, “you’re a Cameronian and don’t recognize the authority of our courts or the current government?”

“Sir, under your favour,” replied David, who was too proud of his own polemical knowledge to call himself the follower of any one, “ye take me up before I fall down. I canna see why I suld be termed a Cameronian, especially now that ye hae given the name of that famous and savoury sufferer, not only until a regimental band of souldiers, [H. M. 26th Foot] whereof I am told many can now curse, swear, and use profane language, as fast as ever Richard Cameron could preach or pray, but also because ye have, in as far as it is in your power, rendered that martyr’s name vain and contemptible, by pipes, drums, and fifes, playing the vain carnal spring called the Cameronian Rant, which too many professors of religion dance to—a practice maist unbecoming a professor to dance to any tune whatsoever, more especially promiscuously, that is, with the female sex.* A brutish fashion it is, whilk is the beginning of defection with many, as I may hae as muckle cause as maist folk to testify.”

“Sir, if I may,” replied David, who was too proud of his own argumentative knowledge to call himself a follower of anyone, “you’re judging me before I even have a chance to fall. I can’t see why I should be called a Cameronian, especially now that you’ve associated the name of that famous and honorable sufferer not only with a regimental band of soldiers, [H. M. 26th Foot] many of whom I hear can now curse, swear, and use foul language just as fast as Richard Cameron could preach or pray, but also because you have, as far as it’s in your power, made that martyr’s name meaningless and contemptible by having pipes, drums, and fifes play the frivolous and sinful tune called the Cameronian Rant, which far too many religious people dance to—a practice most unworthy for someone who claims to be a believer to dance to any tune at all, especially with women.* It’s a brutish habit, which is the beginning of falling away for many, as I have just as much reason as most to say.”

* See Note F. Peter Walker.

* See Note F. Peter Walker.

“Well, but, Mr. Deans,” replied Mr. Middleburgh, “I only meant to say that you were a Cameronian, or MacMillanite, one of the society people, in short, who think it inconsistent to take oaths under a government where the Covenant is not ratified.”

“Well, but, Mr. Deans,” replied Mr. Middleburgh, “I just meant to say that you were a Cameronian or MacMillanite, one of those society folks, basically, who believe it’s inconsistent to take oaths under a government where the Covenant isn’t ratified.”

“Sir,” replied the controversialist, who forgot even his present distress in such discussions as these, “you cannot fickle me sae easily as you do opine. I am not a MacMillanite, or a Russelite, or a Hamiltonian, or a Harleyite, or a Howdenite*—I will be led by the nose by none—I take my name as a Christian from no vessel of clay. I have my own principles and practice to answer for, and am an humble pleader for the gude auld cause in a legal way.”

“Sir,” replied the debater, who forgot even his current troubles in discussions like these, “you can’t sway me as easily as you think. I am not a MacMillanite, or a Russelite, or a Hamiltonian, or a Harleyite, or a Howdenite*—I won’t be led around by anyone—I take my name as a Christian from no earthly source. I have my own principles and practices to stand by, and I am a humble advocate for the good old cause in a legal manner.”

* All various species of the great genus Cameronian.

* All the different species of the large genus Cameronian.

“That is to say, Mr. Deans,” said Middleburgh, “that you are a Deanite, and have opinions peculiar to yourself.”

“That is to say, Mr. Deans,” said Middleburgh, “that you are a Deanite and have your own unique opinions.”

“It may please you to say sae,” said David Deans; “but I have maintained my testimony before as great folk, and in sharper times; and though I will neither exalt myself nor pull down others, I wish every man and woman in this land had kept the true testimony, and the middle and straight path, as it were, on the ridge of a hill, where wind and water shears, avoiding right-hand snares and extremes, and left-hand way-slidings, as weel as Johnny Dodds of Farthing’s Acre, and ae man mair that shall be nameless.”

“It might please you to say that,” said David Deans; “but I have stood my ground in front of greater people, even in tougher times; and while I won’t brag about myself or bring others down, I wish every man and woman in this country had held on to the true beliefs, as well as the clear and narrow path, like being on a ridge of a hill, where the wind and water wear away, avoiding the traps on the right and the extreme edges, just like Johnny Dodds of Farthing’s Acre, and one more man who shall remain nameless.”

“I suppose,” replied the magistrate, “that is as much as to say, that Johnny Dodds of Farthing’s Acre, and David Deans of St. Leonard’s, constitute the only members of the true, real, unsophisticated Kirk of Scotland?”

“I guess,” replied the magistrate, “that means Johnny Dodds of Farthing’s Acre and David Deans of St. Leonard’s are the only true, genuine, unpretentious members of the Kirk of Scotland?”

“God forbid that I suld make sic a vain-glorious speech, when there are sae mony professing Christians!” answered David; “but this I maun say, that all men act according to their gifts and their grace, ‘sae that it is nae marvel that—”

“God forbid that I should make such a vain-glorious speech when there are so many professing Christians!” answered David; “but I have to say that all people act according to their gifts and their grace, so it’s no wonder that—”

“This is all very fine,” interrupted Mr. Middleburgh; “but I have no time to spend in hearing it. The matter in hand is this—I have directed a citation to be lodged in your daughter’s hands—If she appears on the day of trial and gives evidence, there is reason to hope she may save her sister’s life—if, from any constrained scruples about the legality of her performing the office of an affectionate sister and a good subject, by appearing in a court held under the authority of the law and government, you become the means of deterring her from the discharge of this duty, I must say, though the truth may sound harsh in your ears, that you, who gave life to this unhappy girl, will become the means of her losing it by a premature and violent death.”

“This is all very fine,” interrupted Mr. Middleburgh; “but I don’t have time to listen to it. The matter at hand is this—I have ordered a citation to be delivered to your daughter. If she shows up on the day of the trial and gives evidence, there’s a chance she may save her sister’s life. If you, due to any misgivings about the legality of her fulfilling the role of a caring sister and a good citizen by appearing in a court that operates under the law, end up discouraging her from doing this duty, I must say, even though it may sound harsh to you, that you, who gave life to this unfortunate girl, will end up being the reason she loses it through a premature and violent death.”

So saying, Mr. Middleburgh turned to leave him.

So saying, Mr. Middleburgh turned to walk away from him.

“Bide awee—bide awee, Mr. Middleburgh,” said Deans, in great perplexity and distress of mind; but the Bailie, who was probably sensible that protracted discussion might diminish the effect of his best and most forcible argument, took a hasty leave, and declined entering farther into the controversy.

“Wait a moment—wait a moment, Mr. Middleburgh,” said Deans, clearly confused and upset; but the Bailie, who likely realized that a lengthy discussion could undermine the impact of his strongest argument, made a quick exit and refused to continue the debate.

Deans sunk down upon his seat, stunned with a variety of conflicting emotions. It had been a great source of controversy among those holding his opinions in religious matters how far the government which succeeded the Revolution could be, without sin, acknowledged by true Presbyterians, seeing that it did not recognise the great national testimony of the Solemn League and Covenant? And latterly, those agreeing in this general doctrine, and assuming the sounding title of “The anti-Popish, anti-Prelatic, anti-Erastian, anti-Sectarian, true Presbyterian remnant,” were divided into many petty sects among themselves, even as to the extent of submission to the existing laws and rulers, which constituted such an acknowledgment as amounted to sin.

Deans slumped into his seat, overwhelmed by a mix of conflicting emotions. It had sparked significant debate among those who shared his religious views about how far the government that followed the Revolution could be acknowledged by true Presbyterians without compromising their beliefs, especially since it didn't recognize the important national statement of the Solemn League and Covenant. Recently, those who agreed on this general principle, calling themselves “The anti-Popish, anti-Prelatic, anti-Erastian, anti-Sectarian, true Presbyterian remnant,” had split into numerous small factions, even disagreeing on how much they should submit to the current laws and rulers, which determined whether such acknowledgment could be considered a sin.

At a very stormy and tumultuous meeting, held in 1682, to discuss these important and delicate points, the testimonies of the faithful few were found utterly inconsistent with each other.*

At a very stormy and chaotic meeting in 1682, held to discuss these important and sensitive issues, the testimonies of the faithful few were completely inconsistent with one another.*

* This remarkable convocation took place upon 15th June 1682, and an account of its confused and divisive proceedings may be found in Michael Shield’s Faithful Contendings Displayed (first printed at Glasgow, 1780, p. 21). It affords a singular and melancholy example how much a metaphysical and polemical spirit had crept in amongst these unhappy sufferers, since amid so many real injuries which they had to sustain, they were disposed to add disagreement and disunion concerning the character and extent of such as were only imaginary.

* This remarkable meeting happened on June 15, 1682, and a rundown of its chaotic and divisive proceedings can be found in Michael Shield’s Faithful Contendings Displayed (first published in Glasgow, 1780, p. 21). It provides a unique and sad example of how much a philosophical and argumentative attitude had infiltrated these unfortunate individuals, as, despite the many real hardships they faced, they were inclined to create conflict and division over issues that were merely perceived.

The place where this conference took place was remarkably well adapted for such an assembly. It was a wild and very sequestered dell in Tweeddale, surrounded by high hills, and far remote from human habitation. A small river, or rather a mountain torrent, called the Talla, breaks down the glen with great fury, dashing successively over a number of small cascades, which has procured the spot the name of Talla Linns. Here the leaders among the scattered adherents to the Covenant, men who, in their banishment from human society, and in the recollection of the seventies to which they had been exposed, had become at once sullen in their tempers, and fantastic in their religious opinions, met with arms in their hands, and by the side of the torrent discussed, with a turbulence which the noise of the stream could not drown, points of controversy as empty and unsubstantial as its foam.

The place where this conference happened was perfectly suited for such a gathering. It was a wild and very secluded valley in Tweeddale, surrounded by tall hills and far removed from civilization. A small river, or rather a mountain stream, called the Talla, rushes down the glen with great force, cascading over several small waterfalls, which earned the spot the name Talla Linns. Here, the leaders among the scattered followers of the Covenant, men who, in their isolation from society and memories of the hardships they had faced, had become both grumpy and peculiar in their religious beliefs, met armed and discussed, with a passion that the sound of the stream couldn’t drown out, issues as trivial and insubstantial as its foam.

It was the fixed judgment of most of the meeting, that all payment of cess or tribute to the existing government was utterly unlawful, and a sacrificing to idols. About other impositions and degrees of submission there were various opinions; and perhaps it is the best illustration of the spirit of those military fathers of the church to say, that while all allowed it was impious to pay the cess employed for maintaining the standing army and militia, there was a fierce controversy on the lawfulness of paying the duties levied at ports and bridges, for maintaining roads and other necessary purposes; that there were some who, repugnant to these imposts for turnpikes and pontages, were nevertheless free in conscience to make payment of the usual freight at public ferries, and that a person of exceeding and punctilious zeal, James Russel, one of the slayers of the Archbishop of St. Andrews, had given his testimony with great warmth even against this last faint shade of subjection to constituted authority. This ardent and enlightened person and his followers had also great scruples about the lawfulness of bestowing the ordinary names upon the days of the week and the months of the year, which savoured in their nostrils so strongly of paganism, that at length they arrived at the conclusion that they who owned such names as Monday, Tuesday, January, February, and so forth, “served themselves heirs to the same, if not greater punishment, than had been denounced against the idolaters of old.”

It was the strong belief of most at the meeting that paying any tax or tribute to the current government was completely unlawful and akin to idol worship. There were differing views on other taxes and levels of submission; perhaps the best example of the mindset of these military leaders of the church is this: while everyone agreed that paying the tax used to support the standing army and militia was wrong, there was intense debate over whether it was acceptable to pay the duties charged at ports and bridges for maintaining roads and other essential services. Some, who opposed these fees for turnpikes and tolls, still felt it was alright to pay the usual fare at public ferries. A particularly zealous individual, James Russel, one of the assassins of the Archbishop of St. Andrews, passionately testified against even this minimal submission to established authority. This fervent and enlightened man and his followers also had serious doubts about the legitimacy of using the regular names for the days of the week and the months of the year, which they found heavily reminiscent of paganism. They ultimately came to the conclusion that those who accepted names like Monday, Tuesday, January, February, and others would “suffer the same, if not greater punishment, than that which had been pronounced against the idolaters of old.”

David Deans had been present on this memorable occasion, although too young to be a speaker among the polemical combatants. His brain, however, had been thoroughly heated by the noise, clamour, and metaphysical ingenuity of the discussion, and it was a controversy to which his mind had often returned; and though he carefully disguised his vacillation from others, and, perhaps from himself, he had never been able to come to any precise line of decision on the subject. In fact, his natural sense had acted as a counterpoise to his controversial zeal. He was by no means pleased with the quiet and indifferent manner in which King William’s government slurred over the errors of the times, when, far from restoring the Presbyterian kirk to its former supremacy, they passed an act of oblivion even to those who had been its persecutors, and bestowed on many of them titles, favours, and employments. When, in the first General Assembly which succeeded the Revolution, an overture was made for the revival of the League and Covenant, it was with horror that Douce David heard the proposal eluded by the men of carnal wit and policy, as he called them, as being inapplicable to the present times, and not falling under the modern model of the church. The reign of Queen Anne had increased his conviction, that the Revolution government was not one of the true Presbyterian complexion. But then, more sensible than the bigots of his sect, he did not confound the moderation and tolerance of these two reigns with the active tyranny and oppression exercised in those of Charles II. and James II. The Presbyterian form of religion, though deprived of the weight formerly attached to its sentences of excommunication, and compelled to tolerate the coexistence of Episcopacy, and of sects of various descriptions, was still the National Church; and though the glory of the second temple was far inferior to that which had flourished from 1639 till the battle of Dunbar, still it was a structure that, wanting the strength and the terrors, retained at least the form and symmetry, of the original model. Then came the insurrection in 1715, and David Deans’s horror for the revival of the Popish and prelatical faction reconciled him greatly to the government of King George, although he grieved that that monarch might be suspected of a leaning unto Erastianism. In short, moved by so many different considerations, he had shifted his ground at different times concerning the degree of freedom which he felt in adopting any act of immediate acknowledgment or submission to the present government, which, however mild and paternal, was still uncovenanted, and now he felt himself called upon, by the most powerful motive conceivable, to authorise his daughter’s giving testimony in a court of justice, which all who have been since called Cameronians accounted a step of lamentable and direct defection. The voice of nature, however, exclaimed loud in his bosom against the dictates of fanaticism; and his imagination, fertile in the solution of polemical difficulties, devised an expedient for extricating himself from the fearful dilemma, in which he saw, on the one side, a falling off from principle, and, on the other, a scene from which a father’s thoughts could not but turn in shuddering horror.

David Deans had been present on this memorable occasion, although he was too young to speak among the argumentative opponents. His mind had been thoroughly engaged by the noise, uproar, and complex reasoning of the discussion, which was a topic he often revisited; and even though he carefully hid his uncertainty from others, and perhaps even from himself, he had never been able to reach a clear decision on the matter. In fact, his natural instincts had acted as a balance to his argumentative passion. He was not at all pleased with the calm and indifferent way King William’s government overlooked the mistakes of the times, when, instead of restoring the Presbyterian Church to its former dominance, they enacted a law of forgiveness even for those who had persecuted it, granting many of them titles, favors, and positions. When, in the first General Assembly after the Revolution, a proposal was made to revive the League and Covenant, Douce David was horrified to hear the suggestion dismissed by the men of worldly wisdom and strategy, as he called them, who claimed it was not relevant to the current times and did not fit the modern church model. The reign of Queen Anne deepened his belief that the Revolutionary government was not genuinely Presbyterian. However, being more pragmatic than the extremists of his sect, he did not confuse the moderation and tolerance of these two reigns with the active tyranny and oppression seen during the times of Charles II and James II. The Presbyterian form of religion, though stripped of the influence it once held through excommunication, and forced to coexist with Episcopacy and various sects, remained the National Church; and although the glory of the second temple was far less than that which flourished from 1639 until the battle of Dunbar, it was still a structure that, lacking strength and fear, at least retained the form and symmetry of the original model. Then came the uprising in 1715, and David Deans’s horror at the return of the Popish and prelatical faction made him more accepting of King George’s government, although he regretted that the king might be viewed as leaning towards Erastianism. In short, influenced by many different factors, he had changed his position at different times concerning how freely he could adopt any act of immediate acknowledgment or submission to the current government, which, however gentle and paternal, was still uncovenanted. Now he felt compelled, by the strongest imaginable motive, to allow his daughter to testify in a court of law, a step that all who were later called Cameronians considered a regrettable and direct betrayal. The voice of nature, however, rang loudly in his heart against the demands of fanaticism; and his mind, fertile in resolving theological dilemmas, devised a way to escape the dreadful situation he faced, seeing on one side a departure from principle, and on the other, a scene that made any father’s thoughts turn in horror.

“I have been constant and unchanged in my testimony,” said David Deans; “but then who has said it of me, that I have judged my neighbour over closely, because he hath had more freedom in his walk than I have found in mine? I never was a separatist, nor for quarrelling with tender souls about mint, cummin, or other the lesser tithes. My daughter Jean may have a light in this subject that is hid frae my auld een—it is laid on her conscience, and not on mine—If she hath freedom to gang before this judicatory, and hold up her hand for this poor castaway, surely I will not say she steppeth over her bounds; and if not”—He paused in his mental argument, while a pang of unutterable anguish convulsed his features, yet, shaking it off, he firmly resumed the strain of his reasoning—“And if not—God forbid that she should go into defection at bidding of mine! I wunna fret the tender conscience of one bairn—no, not to save the life of the other.”

“I have been steady and unchanged in my testimony,” said David Deans; “but who has said that I have judged my neighbor too harshly because he has lived more freely than I have? I was never one to separate myself from others or to argue with sensitive souls over small matters like mint, cumin, or other minor tithes. My daughter Jean might have insight into this topic that is hidden from my old eyes—it’s on her conscience, not mine. If she feels free to go before this court and advocate for this poor outcast, I won’t say she’s overstepping her bounds; and if not—” He paused in his thoughts, a wave of indescribable anguish crossing his face, but shaking it off, he firmly continued his argument—“And if not—God forbid she should stray because of my influence! I won’t distress the delicate conscience of one child—not even to save the life of the other.”

A Roman would have devoted his daughter to death from different feelings and motives, but not upon a more heroic principle of duty.

A Roman would have sent his daughter to her death for various reasons and emotions, but not out of a more noble sense of duty.





CHAPTER EIGHTEENTH.

                   To man, in this his trial state,
                        The privilege is given,
                   When tost by tides of human fate,
                        To anchor fast on heaven.
                                        Watts’s Hymns.
                   To humanity, in this state of testing,  
                        The privilege is granted,  
                   When tossed by the waves of life's fate,  
                        To anchor firmly in heaven.  
                                        Watts’s Hymns.

It was with a firm step that Deans sought his daughter’s apartment, determined to leave her to the light of her own conscience in the dubious point of casuistry in which he supposed her to be placed.

It was with a confident stride that Deans headed to his daughter's apartment, determined to let her face the truth of her own conscience in the questionable situation he believed she was in.

The little room had been the sleeping apartment of both sisters, and there still stood there a small occasional bed which had been made for Effie’s accommodation, when, complaining of illness, she had declined to share, as in happier times, her sister’s pillow. The eyes of Deans rested involuntarily, on entering the room, upon this little couch, with its dark-green coarse curtains, and the ideas connected with it rose so thick upon his soul as almost to incapacitate him from opening his errand to his daughter. Her occupation broke the ice. He found her gazing on a slip of paper, which contained a citation to her to appear as a witness upon her sister’s trial in behalf of the accused. For the worthy magistrate, determined to omit no chance of doing Effie justice, and to leave her sister no apology for not giving the evidence which she was supposed to possess, had caused the ordinary citation, or subpoena, of the Scottish criminal court, to be served upon her by an officer during his conference with David.

The small room had been the sleeping space for both sisters, and there still stood a small occasional bed that had been set up for Effie when she claimed to be ill and chose not to share her sister’s pillow, as they had during happier times. When Deans entered the room, his eyes were drawn to the little couch, with its dark-green coarse curtains, and the memories associated with it flooded his mind, almost preventing him from discussing his purpose with his daughter. Her activity helped to break the tension. He found her looking at a piece of paper that contained a summons for her to appear as a witness at her sister’s trial on behalf of the accused. The dedicated magistrate, wanting to ensure Effie received justice and to give her sister no excuse for not providing the evidence she was expected to have, had arranged for the usual citation, or subpoena, of the Scottish criminal court to be served to her by an officer while he spoke with David.

This precaution was so far favourable to Deans, that it saved him the pain of entering upon a formal explanation with his daughter; he only said, with a hollow and tremulous voice, “I perceive ye are aware of the matter.”

This precaution worked out well for Deans, as it spared him the trouble of giving a formal explanation to his daughter; he simply said, in a weak and shaky voice, “I see you know about it.”

“O father, we are cruelly sted between God’s laws and man’s laws—What shall we do?—What can we do?”

“O father, we are severely caught between God’s laws and man’s laws—What should we do?—What can we do?”

Jeanie, it must be observed, had no hesitation whatever about the mere act of appearing in a court of justice. She might have heard the point discussed by her father more than once; but we have already noticed that she was accustomed to listen with reverence to much which she was incapable of understanding, and that subtle arguments of casuistry found her a patient, but unedified hearer. Upon receiving the citation, therefore, her thoughts did not turn upon the chimerical scruples which alarmed her father’s mind, but to the language which had been held to her by the stranger at Muschat’s Cairn. In a word, she never doubted but she was to be dragged forward into the court of justice, in order to place her in the cruel position of either sacrificing her sister by telling the truth, or committing perjury in order to save her life. And so strongly did her thoughts run in this channel, that she applied her father’s words, “Ye are aware of the matter,” to his acquaintance with the advice that had been so fearfully enforced upon her. She looked up with anxious surprise, not unmingled with a cast of horror, which his next words, as she interpreted and applied them, were not qualified to remove.

Jeanie, it should be noted, had no hesitation at all about just showing up in a court of law. She might have heard her father talk about it several times, but as we’ve already pointed out, she was used to listening respectfully to a lot of things she didn’t really understand, and she patiently endured those complex arguments without really getting anything out of them. So when she received the citation, her mind didn't drift to the imaginary worries that troubled her father's mind; instead, she thought about what the stranger had said to her at Muschat’s Cairn. In short, she was certain she would be forced to go into court, putting her in the terrible position of either having to betray her sister by telling the truth or committing perjury to save her life. Her thoughts were so focused on this idea that she connected her father’s words, “You are aware of the matter,” to his insight regarding the terrifying advice that had been pressed on her. She looked up with a mix of anxious surprise and a touch of horror, which his next words, as she interpreted them, did nothing to ease.

“Daughter,” said David, “it has ever been my mind, that in things of ane doubtful and controversial nature, ilk Christian’s conscience suld be his ain guide—Wherefore descend into yourself, try your ain mind with sufficiency of soul exercise, and as you sall finally find yourself clear to do in this matter—even so be it.”

“Daughter,” said David, “I’ve always believed that in things that are uncertain and debatable, each person’s conscience should be their own guide. So, look inward, examine your own mind thoroughly, and as you come to understand what you feel is right in this situation—then go with that.”

“But, father,” said Jeanie, whose mind revolted at the construction which she naturally put upon his language, “can this-this be a doubtful or controversial matter?—Mind, father, the ninth command—‘Thou shalt not bear false witness against thy neighbour.’”

“But, Dad,” Jeanie said, her mind resisting the interpretation she naturally placed on his words, “can this really be a questionable or debatable issue?—Remember, Dad, the ninth commandment—‘You shall not bear false witness against your neighbor.’”

David Deans paused; for, still applying her speech to his preconceived difficulties, it seemed to him as if she, a woman, and a sister, was scarce entitled to be scrupulous upon this occasion, where he, a man, exercised in the testimonies of that testifying period, had given indirect countenance to her following what must have been the natural dictates of her own feelings. But he kept firm his purpose, until his eyes involuntarily rested upon the little settle-bed, and recalled the form of the child of his old age, as she sate upon it, pale, emaciated, and broken-hearted. His mind, as the picture arose before him, involuntarily conceived, and his tongue involuntarily uttered—but in a tone how different from his usual dogmatical precision!—arguments for the course of conduct likely to ensure his child’s safety.

David Deans paused; it seemed to him that she, a woman and a sister, had little right to be overly cautious in this situation, especially since he, a man experienced in the matters of that time, had subtly encouraged her to follow what must have been her genuine feelings. However, he kept his resolve until his gaze unintentionally fell on the little settle-bed, reminding him of the form of his aging child as she sat on it, pale, thin, and heartbroken. As the image surfaced in his mind, he couldn't help but think—and his words came out, though in a tone much different from his usual authoritative style—of reasons for acting in a way that would likely protect his child's safety.

“Daughter,” he said, “I did not say that your path was free from stumbling—and, questionless, this act may be in the opinion of some a transgression, since he who beareth witness unlawfully, and against his conscience, doth in some sort bear false witness against his neighbour. Yet in matters of compliance, the guilt lieth not in the compliance sae muckle, as in the mind and conscience of him that doth comply; and, therefore, although my testimony hath not been spared upon public defections, I haena felt freedom to separate mysell from the communion of many who have been clear to hear those ministers who have taken the fatal indulgence because they might get good of them, though I could not.”

“Daughter,” he said, “I didn’t say that your path was without its challenges—and, no doubt, some might see this action as a wrong, since someone who witnesses inaccurately and against their conscience is, in a way, giving false testimony against their neighbor. However, when it comes to doing what one is expected to do, the blame doesn’t rest so much on the act itself, but rather on the thoughts and conscience of the person doing it; and so, even though I haven’t held back on criticizing public failings, I haven’t felt free to separate myself from the community of many who have chosen to listen to those ministers who have taken that dangerous leniency just so they could benefit from it, even if I couldn’t.”

When David had proceeded thus far, his conscience reproved him, that he might be indirectly undermining the purity of his daughter’s faith, and smoothing the way for her falling off from strictness of principle. He, therefore, suddenly stopped, and changed his tone:—“Jeanie, I perceive that our vile affections,—so I call them in respect of doing the will of our Father,—cling too heavily to me in this hour of trying sorrow, to permit me to keep sight of my ain duty, or to airt you to yours. I will speak nae mair anent this overtrying matter—Jeanie, if ye can, wi’ God and gude conscience, speak in favour of this puir unhappy”—(here his voice faltered)—“She is your sister in the flesh—worthless and castaway as she is, she is the daughter of a saint in heaven, that was a mother to you, Jeanie, in place of your ain—but if ye arena free in conscience to speak for her in the court of judicature, follow your conscience, Jeanie, and let God’s will be done.” After this adjuration he left the apartment, and his daughter remained in a state of great distress and perplexity.

When David had gone this far, his conscience troubled him, realizing that he might be unknowingly undermining his daughter's faith and making it easier for her to stray from her principles. He suddenly paused and changed his tone: “Jeanie, I can see that our sinful emotions—what I call them compared to doing our Father's will—are weighing too heavily on me in this moment of sorrow, making it hard for me to remember my duty or guide you to yours. I won’t say any more about this difficult issue—Jeanie, if you can, with God and a clear conscience, speak in favor of this poor unfortunate”—(here his voice broke)—“She is your sister by blood—worthless and lost as she is, she’s the daughter of a saint in heaven who was like a mother to you, Jeanie, in place of your own—but if you don’t feel right speaking for her in court, follow your conscience, Jeanie, and let God’s will be done.” After this plea, he left the room, and his daughter was left in great distress and confusion.

It would have been no small addition to the sorrows of David Deans, even in this extremity of suffering, had he known that his daughter was applying the casuistical arguments which he had been using, not in the sense of a permission to follow her own opinion on a dubious and disputed point of controversy, but rather as an encouragement to transgress one of those divine commandments which Christians of all sects and denominations unite in holding most sacred.

It would have added greatly to the troubles of David Deans, even in this time of deep suffering, if he had known that his daughter was using the reasoning he had employed, not as a way to justify her own opinion on a questionable issue, but rather as a way to justify breaking one of those divine commandments that Christians of all backgrounds and denominations hold most sacred.

“Can this be?” said Jeanie, as the door closed on her father—“Can these be his words that I have heard, or has the Enemy taken his voice and features to give weight unto the counsel which causeth to perish?—a sister’s life, and a father pointing out how to save it!—O God, deliver me!—this is a fearfu’ temptation.”

“Could this be real?” Jeanie said as the door closed behind her father. “Are these really his words that I’ve heard, or has the Enemy stolen his voice and face to strengthen advice that leads to ruin?—a sister’s life, and a father showing how to save it!—O God, help me!—this is a terrible temptation.”

Roaming from thought to thought, she at one time imagined her father understood the ninth commandment literally, as prohibiting false witness against our neighbour, without extending the denunciation against falsehood uttered in favour of the criminal. But her clear and unsophisticated power of discriminating between good and evil, instantly rejected an interpretation so limited, and so unworthy of the Author of the law. She remained in a state of the most agitating terror and uncertainty—afraid to communicate her thoughts freely to her father, lest she should draw forth an opinion with which she could not comply,—wrung with distress on her sister’s account, rendered the more acute by reflecting that the means of saving her were in her power, but were such as her conscience prohibited her from using,—tossed, in short, like a vessel in an open roadstead during a storm, and, like that vessel, resting on one only sure cable and anchor,—faith in Providence, and a resolution to discharge her duty.

Roaming from thought to thought, she once imagined her father took the ninth commandment literally, seeing it as a prohibition against false witness against our neighbor, without considering it also condemned falsehood spoken in favor of the criminal. However, her clear and straightforward ability to tell right from wrong quickly dismissed such a limited and unworthy interpretation of the law's Author. She remained in a state of intense anxiety and uncertainty—afraid to share her thoughts freely with her father, worried that he might express an opinion she couldn't accept—filled with distress over her sister’s situation, which felt even more acute knowing that the ways to save her were within her reach, but her conscience prevented her from acting on them—battered, in short, like a ship in an open harbor during a storm, and, like that ship, relying on one strong cable and anchor: her faith in Providence and a commitment to doing her duty.

Butler’s affection and strong sense of religion would have been her principal support in these distressing circumstances, but he was still under restraint, which did not permit him to come to St. Leonard’s Crags; and her distresses were of a nature, which, with her indifferent habits of scholarship, she found it impossible to express in writing. She was therefore compelled to trust for guidance to her own unassisted sense of what was right or wrong. It was not the least of Jeanie’s distresses, that, although she hoped and believed her sister to be innocent, she had not the means of receiving that assurance from her own mouth.

Butler's love and strong faith were her main sources of support during these tough times, but he was still being held back, which prevented him from coming to St. Leonard’s Crags. Her struggles were such that, with her lack of scholarly skills, she found it impossible to put her feelings into writing. As a result, she had to rely solely on her own judgment of what was right or wrong. One of Jeanie's biggest sorrows was that, even though she hoped and believed her sister was innocent, she had no way of hearing that assurance directly from her.

The double-dealing of Ratcliffe in the matter of Robertson had not prevented his being rewarded, as double-dealers frequently have been, with favour and preferment. Sharpitlaw, who found in him something of a kindred genius, had been intercessor in his behalf with the magistrates, and the circumstance of his having voluntarily remained in the prison, when the doors were forced by the mob, would have made it a hard measure to take the life which he had such easy means of saving. He received a full pardon; and soon afterwards, James Ratcliffe, the greatest thief and housebreaker in Scotland, was, upon the faith, perhaps, of an ancient proverb, selected as a person to be entrusted with the custody of other delinquents.

The double-dealing of Ratcliffe regarding Robertson hadn't stopped him from being rewarded, as is often the case with double-dealers, with favor and promotion. Sharpitlaw, who saw something of a kindred spirit in him, had advocated for him with the magistrates. The fact that he had voluntarily stayed in prison when the mob broke in would have made it harsh to take the life he could have easily saved. He received a complete pardon; and shortly after that, James Ratcliffe, the biggest thief and housebreaker in Scotland, was chosen, perhaps based on an old proverb, to be put in charge of other offenders.

When Ratcliffe was thus placed in a confidential situation, he was repeatedly applied to by the sapient Saddletree and others, who took some interest in the Deans family, to procure an interview between the sisters; but the magistrates, who were extremely anxious for the apprehension of Robertson, had given strict orders to the contrary, hoping that, by keeping them separate, they might, from the one or the other, extract some information respecting that fugitive. On this subject Jeanie had nothing to tell them. She informed Mr. Middleburgh, that she knew nothing of Robertson, except having met him that night by appointment to give her some advice respecting her sister’s concern, the purport of which, she said, was betwixt God and her conscience. Of his motions, purposes, or plans, past, present, or future, she knew nothing, and so had nothing to communicate.

When Ratcliffe was put in a trusted position, the wise Saddletree and others, who were somewhat invested in the Deans family, repeatedly asked him to arrange a meeting between the sisters. However, the magistrates, who were very eager to catch Robertson, had given strict orders against it. They hoped that by keeping the sisters apart, they could get some information about the fugitive from one of them. Jeanie had nothing to share on this matter. She told Mr. Middleburgh that she didn’t know anything about Robertson, except that she met him that night by arrangement to get some advice about her sister’s situation, which she said was between God and her conscience. She knew nothing about his actions, intentions, or plans, whether past, present, or future, and therefore had nothing to communicate.

Effie was equally silent, though from a different cause. It was in vain that they offered a commutation and alleviation of her punishment, and even a free pardon, if she would confess what she knew of her lover. She answered only with tears; unless, when at times driven into pettish sulkiness by the persecution of the interrogators, she made them abrupt and disrespectful answers.

Effie was just as quiet, but for a different reason. They tried to lessen her punishment and even offered her a full pardon if she would reveal what she knew about her lover. She responded only with tears; except for the times when the relentless questioning irritated her to the point of giving them terse and rude replies.

At length, after her trial had been delayed for many weeks, in hopes she might be induced to speak out on a subject infinitely more interesting to the magistracy than her own guilt or innocence, their patience was worn out, and even Mr. Middleburgh finding no ear lent to farther intercession in her behalf, the day was fixed for the trial to proceed.

After many weeks of delaying her trial in hopes of getting her to talk about something far more interesting to the magistrates than her own guilt or innocence, their patience finally ran out. Even Mr. Middleburgh found that no one was willing to listen to any more pleas on her behalf, so the date was set for the trial to continue.

It was now, and not sooner, that Sharpitlaw, recollecting his promise to Effie Deans, or rather being dinned into compliance by the unceasing remonstrances of Mrs. Saddletree, who was his next-door neighbour, and who declared it was heathen cruelty to keep the twa brokenhearted creatures separate, issued the important mandate, permitting them to see each other.

It was now, and not before, that Sharpitlaw, remembering his promise to Effie Deans, or more accurately, being pushed into action by the constant protests of Mrs. Saddletree, his next-door neighbor, who insisted it was cruel to keep the two heartbroken individuals apart, issued the important order allowing them to see each other.

On the evening which preceded the eventful day of trial, Jeanie was permitted to see her sister—an awful interview, and occurring at a most distressing crisis. This, however, formed a part of the bitter cup which she was doomed to drink, to atone for crimes and follies to which she had no accession; and at twelve o’clock noon, being the time appointed for admission to the jail, she went to meet, for the first time for several months, her guilty, erring, and most miserable sister, in that abode of guilt, error, and utter misery.

On the evening before the big trial, Jeanie was allowed to see her sister—an awful meeting at a very tough time. This was just one part of the bitter experience she had to endure, paying for crimes and mistakes she had nothing to do with; and at noon, the time set for visiting the jail, she went to see, for the first time in several months, her guilty, troubled, and very unhappy sister, in that place of wrongdoing, mistakes, and complete despair.





CHAPTER NINETEENTH.

                      Sweet sister, let me live!
                What sin you do to save a brother’s life,
                Nature dispenses with the deed so far,
                           That it becomes a virtue.
                                        Measure for Measure.
                      Sweet sister, please let me live!  
                What wrong you commit to save your brother's life,  
                Nature excuses the act to such an extent,  
                           That it turns into a virtue.  
                                        Measure for Measure.

Jeanie Deans was admitted into the jail by Ratcliffe. This fellow, as void of shame as of honesty, as he opened the now trebly secured door, asked her, with a leer which made her shudder, “whether she remembered him?”

Jeanie Deans was let into the jail by Ratcliffe. This guy, as shameless as he was dishonest, opened the now triple-locked door and asked her, with a smirk that made her cringe, “Do you remember me?”

A half-pronounced and timid “No,” was her answer.

A half-spoken and hesitant “No,” was her reply.

“What! not remember moonlight, and Muschat’s Cairn, and Rob and Rat?” said he, with the same sneer;—“Your memory needs redding up, my jo.”

“What! You don’t remember the moonlight, Muschat’s Cairn, and Rob and Rat?” he said, with the same sneer;—“You need to clean up your memory, my dear.”

If Jeanie’s distresses had admitted of aggravation, it must have been to find her sister under the charge of such a profligate as this man. He was not, indeed, without something of good to balance so much that was evil in his character and habits. In his misdemeanours he had never been bloodthirsty or cruel; and in his present occupation, he had shown himself, in a certain degree, accessible to touches of humanity. But these good qualities were unknown to Jeanie, who, remembering the scene at Muschat’s Cairn, could scarce find voice to acquaint him, that she had an order from Bailie Middleburgh, permitting her to see her sister.

If Jeanie’s troubles could get any worse, it would have been to see her sister with such a reckless guy like this man. He wasn’t completely without some good points to balance out all the bad in his character and habits. He had never been brutal or cruel in his wrongdoings, and in his current job, he had shown some signs of compassion. But Jeanie didn’t know about these good traits; remembering the scene at Muschat’s Cairn, she could barely find the words to tell him that she had an order from Bailie Middleburgh allowing her to see her sister.

“I ken that fa’ weel, my bonny doo; mair by token, I have a special charge to stay in the ward with you a’ the time ye are thegither.”

“I know that very well, my lovely dove; moreover, I have a specific duty to stay in the ward with you all the time you are together.”

“Must that be sae?” asked Jeanie, with an imploring voice.

“Must that be so?” asked Jeanie, with a pleading voice.

“Hout, ay, hinny,” replied the turnkey; “and what the waur will you and your tittie be of Jim Ratcliffe hearing what ye hae to say to ilk other?—Deil a word ye’ll say that will gar him ken your kittle sex better than he kens them already; and another thing is, that if ye dinna speak o’ breaking the Tolbooth, deil a word will I tell ower, either to do ye good or ill.”

“Hout, oh come on,” replied the jailer; “and what difference will it make for you and your friend if Jim Ratcliffe hears what you have to say to each other?—Not a word you’ll say will make him understand your tricky business any better than he already does; and one more thing, if you don’t talk about breaking out of the jail, I won’t say a word either to help you or to hurt you.”

Thus saying, Ratcliffe marshalled her the way to the apartment where Effie was confined.

Thus saying, Ratcliffe led her to the room where Effie was being held.

Shame, fear, and grief, had contended for mastery in the poor prisoner’s bosom during the whole morning, while she had looked forward to this meeting; but when the door opened, all gave way to a confused and strange feeling that had a tinge of joy in it, as, throwing herself on her sister’s neck, she ejaculated, “My dear Jeanie!—my dear Jeanie! it’s lang since I hae seen ye.” Jeanie returned the embrace with an earnestness that partook almost of rapture, but it was only a flitting emotion, like a sunbeam unexpectedly penetrating betwixt the clouds of a tempest, and obscured almost as soon as visible. The sisters walked together to the side of the pallet bed, and sate down side by side, took hold of each other’s hands, and looked each other in the face, but without speaking a word. In this posture they remained for a minute, while the gleam of joy gradually faded from their features, and gave way to the most intense expression, first of melancholy, and then of agony, till, throwing themselves again into each other’s arms, they, to use the language of Scripture, lifted up their voices, and wept bitterly.

Shame, fear, and grief had fought for control in the poor prisoner’s heart all morning, as she looked forward to this meeting. But when the door opened, everything gave way to a confusing and strange feeling that had a hint of joy. Throwing herself around her sister’s neck, she exclaimed, “My dear Jeanie!—my dear Jeanie! It’s been so long since I’ve seen you.” Jeanie returned the embrace with a sincere intensity that felt almost ecstatic, but it was just a fleeting moment, like a sunbeam suddenly breaking through the storm clouds, and was gone almost as quickly as it appeared. The sisters walked together to the side of the small bed, sat down next to each other, held hands, and looked into each other’s faces without saying a word. They stayed like that for a minute, as the glimmer of joy slowly faded from their expressions, replaced by deep melancholy, and then intense anguish. Finally, throwing themselves back into each other’s arms, they, to borrow from Scripture, raised their voices and cried bitterly.

Even the hardhearted turnkey, who had spent his life in scenes calculated to stifle both conscience and feeling, could not witness this scene without a touch of human sympathy. It was shown in a trifling action, but which had more delicacy in it than seemed to belong to Ratcliffe’s character and station. The unglazed window of the miserable chamber was open, and the beams of a bright sun fell right upon the bed where the sufferers were seated. With a gentleness that had something of reverence in it, Ratcliffe partly closed the shutter, and seemed thus to throw a veil over a scene so sorrowful.

Even the cold-hearted jailer, who had spent his life in situations meant to suppress both conscience and emotion, couldn’t watch this scene without feeling a bit of human compassion. It was revealed in a small action, but one that had more grace in it than seemed fitting for Ratcliffe’s character and position. The unglazed window of the dingy room was open, and the bright sunlight poured onto the bed where the victims were sitting. With a tenderness that carried a sense of respect, Ratcliffe partially closed the shutter, appearing to cover a scene so tragic with a veil.

“Ye are ill, Effie,” were the first words Jeanie could utter; “ye are very ill.”

“You're sick, Effie,” were the first words Jeanie could say; “you're really sick.”

“O, what wad I gie to be ten times waur, Jeanie!” was the reply—“what wad I gie to be cauld dead afore the ten o’clock bell the morn! And our father—but I am his bairn nae langer now—O, I hae nae friend left in the warld!—O, that I were lying dead at my mother’s side, in Newbattle kirkyard!”

“O, what would I give to be ten times worse, Jeanie!” was the reply—“what would I give to be cold and dead before the ten o’clock bell tomorrow! And our father—but I’m no longer his child now—O, I have no friend left in the world!—O, that I were lying dead beside my mother in Newbattle cemetery!”

“Hout, lassie,” said Ratcliffe, willing to show the interest which he absolutely felt, “dinna be sae dooms doon-hearted as a’ that; there’s mony a tod hunted that’s no killed. Advocate Langtale has brought folk through waur snappers than a’ this, and there’s no a cleverer agent than Nichil Novit e’er drew a bill of suspension. Hanged or unhanged, they are weel aff has sic an agent and counsel; ane’s sure o’ fair play. Ye are a bonny lass, too, an ye wad busk up your cockernony a bit; and a bonny lass will find favour wi’ judge and jury, when they would strap up a grewsome carle like me for the fifteenth part of a flea’s hide and tallow, d—n them.”

“Come on, girl,” Ratcliffe said, eager to show the interest he genuinely felt, “don't be so downhearted about all this; many a fox has been hunted and hasn't been caught. Advocate Langtale has guided people through worse situations than this, and there's no better agent than Nichil Novit to draw up a bill of suspension. Whether they're hanged or not, they're lucky to have such an agent and counsel; one can be sure of fair play. You're a lovely girl too, if you would just dress up a bit; and a pretty girl will win favor with the judge and jury, even when they would throw a nasty character like me in for something trivial, damn them.”

To this homely strain of consolation the mourners returned no answer; indeed, they were so much lost in their own sorrows as to have become insensible of Ratcliffe’s presence. “O Effie,” said her elder sister, “how could you conceal your situation from me? O woman, had I deserved this at your hand?—had ye spoke but ae word—sorry we might hae been, and shamed we might hae been, but this awfu’ dispensation had never come ower us.”

To this simple comfort, the mourners didn't respond; they were so wrapped up in their own grief that they didn’t even notice Ratcliffe was there. “Oh Effie,” said her older sister, “how could you hide your situation from me? Oh woman, did I really deserve this from you? —if you had just said one word—we might have been sad, and we might have felt ashamed, but this terrible event would never have happened to us.”

“And what gude wad that hae dune?” answered the prisoner. “Na, na, Jeanie, a’ was ower when ance I forgot what I promised when I faulded down the leaf of my Bible. See,” she said, producing the sacred volume, “the book opens aye at the place o’ itsell. O see, Jeanie, what a fearfu’ Scripture!”

“And what good would that have done?” replied the prisoner. “No, no, Jeanie, it was all over when I once forgot what I promised when I folded down the page of my Bible. Look,” she said, taking out the sacred book, “the book always opens to that spot by itself. Oh look, Jeanie, what a terrifying verse!”

Jeanie took her sister’s Bible, and found that the fatal mark was made at this impressive text in the book of Job: “He hath stripped me of my glory, and taken the crown from my head. He hath destroyed me on every side, and I am gone. And mine hope hath he removed like a tree.”

Jeanie picked up her sister’s Bible and saw that the heartbreaking mark was made next to this powerful verse in the book of Job: “He has stripped me of my glory and taken the crown from my head. He has destroyed me on every side, and I am gone. And my hope He has removed like a tree.”

“Isna that ower true a doctrine?” said the prisoner “Isna my crown, my honour, removed? And what am I but a poor, wasted, wan-thriven tree, dug up by the roots, and flung out to waste in the highway, that man and beast may tread it under foot? I thought o’ the bonny bit them that our father rooted out o’ the yard last May, when it had a’ the flush o’ blossoms on it; and then it lay in the court till the beasts had trod them a’ to pieces wi’ their feet. I little thought, when I was wae for the bit silly green bush and its flowers, that I was to gang the same gate mysell.”

“Isn’t that an overly true statement?” said the prisoner. “Isn’t my crown, my honor, taken away? And what am I but a poor, wasted, withered tree, uprooted and tossed aside to rot in the road, trampled underfoot by man and beast? I remembered the lovely little bush that our father dug out of the yard last May when it was full of blossoms; then it was left in the courtyard until the animals crushed it to pieces with their feet. I never thought, when I was sad for that little green bush and its flowers, that I would end up in the same situation myself.”

“O, if ye had spoken ae word,” again sobbed Jeanie,—“if I were free to swear that ye had said but ae word of how it stude wi’ ye, they couldna hae touched your life this day.”

“O, if you had just said a word,” Jeanie sobbed again, “if I were free to swear that you had said just one word about how things were with you, they couldn't have affected your life today.”

“Could they na?” said Effie, with something like awakened interest—for life is dear even to those who feel it is a burden—“Wha tauld ye that, Jeanie?”

“Could they not?” said Effie, with a hint of genuine interest—after all, life is precious even to those who see it as a burden—“Who told you that, Jeanie?”

“It was ane that kend what he was saying weel eneugh,” replied Jeanie, who had a natural reluctance at mentioning even the name of her sister’s seducer.

“It was one who knew exactly what he was saying,” replied Jeanie, who felt a natural reluctance to even mention the name of her sister’s seducer.

“Wha was it?—I conjure you to tell me,” said Effie, seating herself upright.—“Wha could tak interest in sic a cast-by as I am now?—Was it—was it him?

“Who was it?—I urge you to tell me,” said Effie, sitting up straight.—“Who could take an interest in someone as discarded as I am now?—Was it—was it him?

“Hout,” said Ratcliffe, “what signifies keeping the poor lassie in a swither? I’se uphaud it’s been Robertson that learned ye that doctrine when ye saw him at Muschat’s Cairn.”

“Hout,” said Ratcliffe, “what's the point of keeping the poor girl in suspense? I’ll bet it was Robertson who taught you that idea when you saw him at Muschat’s Cairn.”

“Was it him?” said Effie, catching eagerly at his words—“was it him, Jeanie, indeed?—O, I see it was him—poor lad, and I was thinking his heart was as hard as the nether millstane—and him in sic danger on his ain part—poor George!”

“Was it him?” Effie said, eagerly clinging to his words. “Was it really him, Jeanie? Oh, I see it was him—poor guy, and I thought his heart was as tough as a rock—and he’s in such danger all alone—poor George!”

Somewhat indignant at this burst of tender feeling towards the author of her misery, Jeanie could not help exclaiming—“O Effie, how can ye speak that gate of sic a man as that?”

Somewhat offended by this sudden display of affection toward the person who caused her pain, Jeanie couldn't help but exclaim, “Oh Effie, how can you speak like that about someone like him?”

“We maun forgie our enemies, ye ken,” said poor Effie, with a timid look and a subdued voice; for her conscience told her what a different character the feelings with which she regarded her seducer bore, compared with the Christian charity under which she attempted to veil it.

“We have to forgive our enemies, you know,” said poor Effie, with a shy expression and a quiet voice; for her conscience reminded her how different her feelings toward her seducer were from the Christian kindness she tried to hide it under.

“And ye hae suffered a’ this for him, and ye can think of loving him still?” said her sister, in a voice betwixt pity and blame.

“And you have gone through all this for him, and you can still think about loving him?” said her sister, in a tone that was a mix of pity and blame.

“Love him!” answered Effie—“If I hadna loved as woman seldom loves, I hadna been within these wa’s this day; and trow ye, that love sic as mine is lightly forgotten?—Na, na—ye may hew down the tree, but ye canna change its bend—And, O Jeanie, if ye wad do good to me at this moment, tell me every word that he said, and whether he was sorry for poor Effie or no!”

“Love him!” replied Effie. “If I hadn’t loved like a woman rarely does, I wouldn’t be here today. And you really think a love like mine can be easily forgotten? No, no—you can chop down the tree, but you can’t change its direction. And, oh Jeanie, if you want to help me right now, tell me everything he said, and whether he felt sorry for poor Effie or not!”

“What needs I tell ye onything about it?” said Jeanie. “Ye may be sure he had ower muckle to do to save himsell, to speak lang or muckle about ony body beside.”

“What do I need to tell you about it?” said Jeanie. “You can be sure he had way too much to do to save himself to talk much about anyone else.”

Jeanie and Effie

“That’s no true, Jeanie, though a saunt had said it,” replied Effie, with a sparkle of her former lively and irritable temper. “But ye dinna ken, though I do, how far he pat his life in venture to save mine.” And looking at Ratcliffe, she checked herself and was silent.

“That’s not true, Jeanie, even if a saint said it,” replied Effie, with a hint of her old lively and irritable temper. “But you don’t know, though I do, how much he risked his life to save mine.” And looking at Ratcliffe, she paused and fell silent.

“I fancy,” said Ratcliffe, with one of his familiar sneers, “the lassie thinks that naebody has een but hersell—Didna I see when Gentle Geordie was seeking to get other folk out of the Tolbooth forby Jock Porteous?—but ye are of my mind, hinny—better sit and rue, than flit and rue—ye needna look in my face sae amazed. I ken mair things than that, maybe.”

“I suppose,” said Ratcliffe, with one of his usual sneers, “the girl thinks that no one has eyes but her—Didn’t I see when Gentle Geordie was trying to get others out of the Tolbooth besides Jock Porteous?—but you agree with me, darling—better to sit and regret than to move and regret—there's no need to look at me so surprised. I know more things than that, maybe.”

“O my God! my God!” said Effie, springing up and throwing herself down on her knees before him—“D’ye ken where they hae putten my bairn?—O my bairn! my bairn! the poor sackless innocent new-born wee ane—bone of my bone, and flesh of my flesh!—O man, if ye wad e’er deserve a portion in Heaven, or a brokenhearted creature’s blessing upon earth, tell me where they hae put my bairn—the sign of my shame, and the partner of my suffering! tell me wha has taen’t away, or what they hae dune wi’t?”

“O my God! my God!” said Effie, jumping up and dropping to her knees before him—“Do you know where they have taken my child?—O my child! my child! the poor, helpless, innocent newborn—bone of my bone, and flesh of my flesh!—O man, if you ever deserve a place in Heaven, or the blessing of a brokenhearted person on earth, tell me where they have put my child—the symbol of my shame, and the partner of my suffering! Tell me who has taken it away, or what they have done with it?”

“Hout tout,” said the turnkey, endeavouring to extricate himself from the firm grasp with which she held him, “that’s taking me at my word wi’ a witness—Bairn, quo’ she? How the deil suld I ken onything of your bairn, huzzy? Ye maun ask that of auld Meg Murdockson, if ye dinna ken ower muckle about it yoursell.”

“Hush now,” said the jailer, trying to free himself from her tight grip, “you’re really taking me at my word with a witness—Your child, she says? How the devil should I know anything about your child, you woman? You must ask old Meg Murdockson if you don’t know much about it yourself.”

As his answer destroyed the wild and vague hope which had suddenly gleamed upon her, the unhappy prisoner let go her hold of his coat, and fell with her face on the pavement of the apartment in a strong convulsion fit.

As his response crushed the wild and vague hope that had unexpectedly appeared to her, the distressed prisoner released her grip on his coat and collapsed face-first onto the floor of the room in a severe convulsion.

Jeanie Deans possessed, with her excellently clear understanding, the concomitant advantage of promptitude of spirit, even in the extremity of distress.

Jeanie Deans had a clear understanding that came with the added benefit of quick thinking, even in the worst moments of distress.

She did not suffer herself to be overcome by her own feelings of exquisite sorrow, but instantly applied herself to her sister’s relief, with the readiest remedies which circumstances afforded; and which, to do Ratcliffe justice, he showed himself anxious to suggest, and alert in procuring. He had even the delicacy to withdraw to the farthest corner of the room, so as to render his official attendance upon them as little intrusive as possible, when Effie was composed enough again to resume her conference with her sister.

She didn’t let her own deep sadness get the best of her; instead, she quickly focused on helping her sister with the best remedies that were available. To give Ratcliffe credit, he was eager to suggest solutions and quickly gathered what they needed. He even had the thoughtfulness to move to the farthest corner of the room, making his presence as unobtrusive as possible when Effie was calm enough to continue her conversation with her sister.

The prisoner once more, in the most earnest and broken tones, conjured Jeanie to tell her the particulars of the conference with Robertson, and Jeanie felt it was impossible to refuse her this gratification.

The prisoner again, in the most sincere and distressed tones, urged Jeanie to share the details of the meeting with Robertson, and Jeanie felt she couldn't deny her this request.

“Do ye mind,” she said, “Effie, when ye were in the fever before we left Woodend, and how angry your mother, that’s now in a better place, was wi’ me for gieing ye milk and water to drink, because ye grat for it? Ye were a bairn then, and ye are a woman now, and should ken better than ask what canna but hurt you—But come weal or woe, I canna refuse ye onything that ye ask me wi’ the tear in your ee.”

“Do you remember,” she said, “Effie, when you were sick before we left Woodend, and how upset your mother, who is now in a better place, was with me for giving you milk and water to drink because you cried for it? You were a child then, and you are a woman now, and you should know better than to ask for something that can only harm you—But come what may, I can’t refuse you anything that you ask me with tears in your eyes.”

Again Effie threw herself into her arms, and kissed her cheek and forehead, murmuring, “O, if ye kend how lang it is since I heard his name mentioned?—if ye but kend how muckle good it does me but to ken onything o’ him, that’s like goodness or kindness, ye wadna wonder that I wish to hear o’ him!”

Again Effie threw herself into her arms, kissed her cheek and forehead, murmuring, “Oh, if you knew how long it’s been since I heard his name mentioned?—if you really knew how much good it does me just to know anything about him that is even a little bit good or kind, you wouldn’t be surprised that I want to hear about him!”

Jeanie sighed, and commenced her narrative of all that had passed betwixt Robertson and her, making it as brief as possible. Effie listened in breathless anxiety, holding her sister’s hand in hers, and keeping her eye fixed upon her face, as if devouring every word she uttered. The interjections of “Poor fellow,”—“Poor George,” which escaped in whispers, and betwixt sighs, were the only sounds with which she interrupted the story. When it was finished she made a long pause.

Jeanie sighed and started telling her story about everything that happened between Robertson and her, keeping it as short as she could. Effie listened with intense anxiety, holding her sister’s hand and keeping her eyes locked on her face, as if she was absorbing every word. The only sounds interrupting the tale were her whispered interjections of "Poor fellow" and "Poor George," accompanied by sighs. When Jeanie finished, she paused for a long moment.

“And this was his advice?” were the first words she uttered.

“And this was his advice?” were the first words she said.

“Just sic as I hae tell’d ye,” replied her sister.

“Just like I told you,” replied her sister.

“And he wanted you to say something to yon folks, that wad save my young life?”

“And he wanted you to say something to those people that would save my young life?”

“He wanted,” answered Jeanie, “that I suld be man-sworn.”

“He wanted,” Jeanie replied, “that I should be man-sworn.”

“And you tauld him,” said Effie, “that ye wadna hear o’ coming between me and the death that I am to die, and me no aughten year auld yet?”

“And you told him,” said Effie, “that you wouldn’t hear of coming between me and the death that I’m going to face, and I’m not even eighteen years old yet?”

“I told him,” replied Jeanie, who now trembled at the turn which her sister’s reflection seemed about to take, “that I daured na swear to an untruth.”

“I told him,” replied Jeanie, who now shook with worry at the direction her sister’s thoughts seemed to be heading, “that I wouldn’t dare swear to a lie.”

“And what d’ye ca’ an untruth?” said Effie, again showing a touch of her former spirit—“Ye are muckle to blame, lass, if ye think a mother would, or could, murder her ain bairn—Murder!—I wad hae laid down my life just to see a blink o’ its ee!”

“And what do you call a lie?” said Effie, showing a hint of her former spirit again. “You would be very much to blame, girl, if you think a mother would or could murder her own child—Murder!—I would have given my life just to see a glance of its eye!”

“I do believe,” said Jeanie, “that ye are as innocent of sic a purpose as the new-born babe itsell.”

“I truly believe,” said Jeanie, “that you are just as innocent of such a purpose as a newborn babe itself.”

“I am glad ye do me that justice,” said Effie, haughtily; “ifs whiles the faut of very good folk like you, Jeanie, that, they think a’ the rest of the warld are as bad as the warst temptations can make them.”

“I’m glad you see it that way,” said Effie, arrogantly; “sometimes it’s the fault of very good people like you, Jeanie, that they think everyone else in the world is as bad as the worst temptations can make them.”

“I didna deserve this frae ye, Effie,” said her sister, sobbing, and feeling at once the injustice of the reproach, and compassion for the state of mind which dictated it.

“I didn’t deserve this from you, Effie,” said her sister, crying, and feeling both the unfairness of the accusation and sympathy for the mindset that caused it.

“Maybe no, sister,” said Effie. “But ye are angry because I love Robertson—How can I help loving him, that loves me better than body and soul baith?—Here he put his life in a niffer, to break the prison to let me out; and sure am I, had it stude wi’ him as it stands wi’ you”—Here she paused and was silent.

“Maybe not, sister,” Effie said. “But you’re upset because I love Robertson—How can I help loving him when he loves me more than anything?—He risked his life to break me out of prison; and I’m sure if it were up to him like it is with you”—Here she paused and fell silent.

“O, if it stude wi’ me to save ye wi’ risk of my life!” said Jeanie.

“O, if it were up to me to save you even if it cost me my life!” said Jeanie.

“Ay, lass,” said her sister, “that’s lightly said, but no sae lightly credited, frae ane that winna ware a word for me; and if it be a wrang word, ye’ll hae time eneugh to repent o’t.”

“Ay, girl,” said her sister, “that’s easy to say, but not so easily believed, coming from someone who won’t say a word for me; and if it’s the wrong thing to say, you’ll have plenty of time to regret it.”

“But that word is a grievous sin, and it’s a deeper offence when it’s a sin wilfully and presumptuously committed.”

“But that word is a serious sin, and it’s an even greater offense when it’s committed intentionally and boldly.”

“Weel, weel, Jeanie,” said Effie, “I mind a’ about the sins o’ presumption in the questions—we’ll speak nae mair about this matter, and ye may save your breath to say your carritch and for me, I’ll soon hae nae breath to waste on onybody.”

“Well, well, Jeanie,” said Effie, “I remember all about the sins of presumption in the questions—we won’t talk about this anymore, and you can save your breath to say your prayer, and for me, I’ll soon have no breath to waste on anyone.”

“I must needs say,” interposed Ratcliffe, “that it’s d—d hard, when three words of your mouth would give the girl the chance to nick Moll Blood,* that you make such scrupling about rapping** to them. D—n me, if they would take me, if I would not rap to all what d’ye callums—Hyssop’s Fables, for her life—I am us’d to’t, b—t me, for less matters. Why, I have smacked calf-skin*** fifty times in England for a keg of brandy.”

“I have to say,” interrupted Ratcliffe, “that it’s really frustrating when three words from you could give the girl the chance to catch Moll Blood,* yet you hesitate to share anything with them. Damn it, if they would take me, I would gladly share all those what-did-you-call-its—Hyssop’s Fables, to save her life—I’m used to it, believe me, for even smaller things. Why, I’ve hit calf-skin*** fifty times in England just for a barrel of brandy.”

* The gallows. ** Swearing. *** Kissed the book.

* The gallows. ** Cursing. *** Kissing the book.

“Never speak mair o’t,” said the prisoner. “It’s just as weel as it is—and gude-day, sister; ye keep Mr. Ratcliffe waiting on—Ye’ll come back and see me, I reckon, before”—here she stopped and became deadly pale.

“Don’t talk about it anymore,” said the prisoner. “It’s just as well as it is—and goodbye, sister; you keep Mr. Ratcliffe waiting—You’ll come back and see me, I assume, before”—here she stopped and went deadly pale.

“And are we to part in this way,” said Jeanie, “and you in sic deadly peril? O Effie, look but up, and say what ye wad hae me to do, and I could find in my heart amaist to say that I wad do’t.”

“And are we really going to say goodbye like this?” Jeanie said. “And you in such serious danger? Oh Effie, just look up and tell me what you want me to do, and I would almost be willing to say that I would do it.”

“No, Jeanie,” replied her sister after an effort, “I am better minded now. At my best, I was never half sae gude as ye were, and what for suld you begin to mak yoursell waur to save me, now that I am no worth saving? God knows, that in my sober mind, I wadna wuss ony living creature to do a wrang thing to save my life. I might have fled frae this Tolbooth on that awfu’ night wi’ ane wad hae carried me through the warld, and friended me, and fended for me. But I said to them, let life gang when gude fame is gane before it. But this lang imprisonment has broken my spirit, and I am whiles sair left to mysell, and then I wad gie the Indian mines of gold and diamonds, just for life and breath—for I think, Jeanie, I have such roving fits as I used to hae in the fever; but, instead of the fiery een and wolves, and Widow Butler’s bullseg, that I used to see spieling upon my bed, I am thinking now about a high, black gibbet, and me standing up, and such seas of faces all looking up at poor Effie Deans, and asking if it be her that George Robertson used to call the Lily of St. Leonard’s. And then they stretch out their faces, and make mouths, and girn at me, and whichever way I look, I see a face laughing like Meg Murdockson, when she tauld me I had seen the last of my wean. God preserve us, Jeanie, that carline has a fearsome face!”

“No, Jeanie,” her sister said after a pause, “I’m thinking clearer now. At my best, I was never half as good as you were, and why would you start to make yourself worse to save me, now that I’m not worth saving? God knows, in my right mind, I wouldn't wish for any living creature to do something wrong to save my life. I could have escaped from this jail on that terrible night with someone who would have supported and looked after me. But I told them, let life go if good reputation goes before it. But this long imprisonment has broken my spirit, and sometimes I’m so alone that I’d give all the gold and diamonds in the world just for life and breath—for I think, Jeanie, I have such wild fits like I used to have in the fever; but instead of the fiery eyes and wolves, and Widow Butler’s bull, which I used to see climbing on my bed, I’m now thinking about a high, black gallows, with me standing there, and a sea of faces all looking up at poor Effie Deans, asking if she is the one that George Robertson used to call the Lily of St. Leonard’s. And then they stretch out their faces, make grimaces, and grin at me, and no matter where I look, I see a face laughing like Meg Murdockson, when she told me I had seen the last of my child. God help us, Jeanie; that old woman has a terrible face!”

She clapped her hands before her eyes as she uttered this exclamation, as if to secure herself against seeing the fearful object she had alluded to.

She covered her eyes with her hands as she exclaimed this, as if to protect herself from seeing the terrifying thing she had mentioned.

Jeanie Deans remained with her sister for two hours, during which she endeavoured, if possible, to extract something from her that might be serviceable in her exculpation. But she had nothing to say beyond what she had declared on her first examination, with the purport of which the reader will be made acquainted in proper time and place. “They wadna believe her,” she said, “and she had naething mair to tell them.”

Jeanie Deans stayed with her sister for two hours, during which she tried to get any useful information from her that could help her case. But her sister had nothing to add beyond what she had said during her initial questioning, which the reader will learn about at the right time. “They wouldn’t believe her,” she said, “and she had nothing more to tell them.”

At length, Ratcliffe, though reluctantly, informed the sisters that there was a necessity that they should part. “Mr. Novit,” he said, “was to see the prisoner, and maybe Mr. Langtale too. Langtale likes to look at a bonny lass, whether in prison or out o’ prison.”

At last, Ratcliffe, though reluctantly, told the sisters that they had to part ways. “Mr. Novit,” he said, “was going to see the prisoner, and maybe Mr. Langtale too. Langtale likes to check out a pretty girl, whether she’s in prison or out of prison.”

Reluctantly, therefore, and slowly, after many a tear, and many an embrace, Jeanie retired from the apartment, and heard its jarring bolts turned upon the dear being from whom she was separated. Somewhat familiarised now even with her rude conductor, she offered him a small present in money, with a request he would do what he could for her sister’s accommodation. To her surprise, Ratcliffe declined the fee. “I wasna bloody when I was on the pad,” he said, “and I winna be greedy—that is, beyond what’s right and reasonable—now that I am in the lock.—Keep the siller; and for civility, your sister sall hae sic as I can bestow; but I hope you’ll think better on it, and rap an oath for her—deil a hair ill there is in it, if ye are rapping again the crown. I kend a worthy minister, as gude a man, bating the deed they deposed him for, as ever ye heard claver in a pu’pit, that rapped to a hogshead of pigtail tobacco, just for as muckle as filled his spleuchan.*

Reluctantly, and slowly, after many tears and heartfelt embraces, Jeanie left the room, hearing the harsh bolts locking her away from the beloved person she was parting from. Now somewhat accustomed to her rough guide, she offered him a small cash gift, asking that he help her sister as much as he could. To her surprise, Ratcliffe refused the money. “I wasn’t greedy when I was on the streets,” he said, “and I won’t be greedy—at least not beyond what's fair—now that I’m locked up. Keep the cash; and out of kindness, your sister will get whatever I can provide. But I hope you'll reconsider and pray for her—there’s nothing wrong with that, especially if you’re asking for the crown’s favor. I knew a good minister, a fine man, except for the reason they kicked him out, who prayed for a hogshead of tobacco, just for enough to fill his stomach.”

* Tobacco-pouch.

Tobacco pouch.

But maybe ye are keeping your ain counsel—weel, weel, there’s nae harm in that. As for your sister, I’se see that she gets her meat clean and warm, and I’ll try to gar her lie down and take a sleep after dinner, for deil a ee she’ll close the night. I hae gude experience of these matters. The first night is aye the warst o’t. I hae never heard o’ ane that sleepit the night afore trial, but of mony a ane that sleepit as sound as a tap the night before their necks were straughted. And it’s nae wonder—the warst may be tholed when it’s kend—Better a finger aff as aye wagging.”

But maybe you're keeping to yourself—well, that's fine. As for your sister, I'll make sure she gets her food clean and warm, and I’ll try to get her to lie down and take a nap after dinner, because there's no way she'll sleep tonight. I have good experience with these situations. The first night is always the hardest. I've never heard of anyone who slept the night before a trial, but I've heard many stories of people who slept soundly the night before their necks were stretched. And it’s no wonder—the worst can be endured when it’s known—Better to lose a finger than always to be in doubt.





CHAPTER TWENTIETH.

                Yet though thou mayst be dragg’d in scorn
                      To yonder ignominious tree,
                Thou shalt not want one faithful friend
                     To share the cruel fates’ decree.
                                          Jemmy Dawson.
                Yet even if you’re dragged in shame
                      To that shameful tree over there,
                You won’t be without one loyal friend
                     To share in the cruel fate's decree.
                                          Jemmy Dawson.

After spending the greater part of the morning in his devotions (for his benevolent neighbours had kindly insisted upon discharging his task of ordinary labour), David Deans entered the apartment when the breakfast meal was prepared. His eyes were involuntarily cast down, for he was afraid to look at Jeanie, uncertain as he was whether she might feel herself at liberty, with a good conscience, to attend the Court of Justiciary that day, to give the evidence which he understood that she possessed, in order to her sister’s exculpation. At length, after a minute of apprehensive hesitation, he looked at her dress to discover whether it seemed to be in her contemplation to go abroad that morning. Her apparel was neat and plain, but such as conveyed no exact intimation of her intentions to go abroad. She had exchanged her usual garb for morning labour, for one something inferior to that with which, as her best, she was wont to dress herself for church, or any more rare occasion of going into society. Her sense taught her, that it was respectful to be decent in her apparel on such an occasion, while her feelings induced her to lay aside the use of the very few and simple personal ornaments, which, on other occasions, she permitted herself to wear. So that there occurred nothing in her external appearance which could mark out to her father, with anything like certainty, her intentions on this occasion.

After spending most of the morning in prayer (since his kind neighbors had generously taken over his usual work), David Deans entered the room when breakfast was ready. He instinctively looked down, worried about meeting Jeanie's gaze, uncertain if she felt it was right to attend the Court of Justiciary that day to give the testimony he knew she had, which could help clear her sister’s name. After a moment of anxious hesitation, he glanced at her outfit to see if she intended to go out that morning. Her clothing was neat and simple, but it didn’t clearly indicate her plans. She had changed out of her usual work clothes into something a bit less formal than what she typically wore for church or special occasions. She knew it was respectful to dress decently for such an event, but her feelings led her to skip the few simple accessories she usually wore. So, there was nothing about her appearance that clearly signaled to her father what she intended to do.

The preparations for their humble meal were that morning made in vain. The father and daughter sat, each assuming the appearance of eating, when the other’s eyes were turned to them, and desisting from the effort with disgust, when the affectionate imposture seemed no longer necessary.

The preparations for their simple meal that morning were made for nothing. The father and daughter sat there, each pretending to eat when the other's glance was on them, and stopping the effort with disgust when the kind pretense no longer seemed necessary.

At length these moments of constraint were removed. The sound of St. Giles’s heavy toll announced the hour previous to the commencement of the trial; Jeanie arose, and with a degree of composure for which she herself could not account, assumed her plaid, and made her other preparations for a distant walking. It was a strange contrast between the firmness of her demeanour, and the vacillation and cruel uncertainty of purpose indicated in all her father’s motions; and one unacquainted with both could scarcely have supposed that the former was, in her ordinary habits of life, a docile, quiet, gentle, and even timid country maiden, while her father, with a mind naturally proud and strong, and supported by religious opinions of a stern, stoical, and unyielding character, had in his time undergone and withstood the most severe hardships, and the most imminent peril, without depression of spirit, or subjugation of his constancy. The secret of this difference was, that Jeanie’s mind had already anticipated the line of conduct which she must adopt, with all its natural and necessary consequences; while her father, ignorant of every other circumstance, tormented himself with imagining what the one sister might say or swear, or what effect her testimony might have upon the awful event of the trial.

At last, the moments of pressure were lifted. The heavy toll from St. Giles announced the hour before the trial began; Jeanie stood up, and with a calmness she couldn’t quite understand, put on her plaid and made her other preparations for a long walk. It was a bizarre contrast between her strong demeanor and the wavering and harsh uncertainty shown in all her father’s movements. Anyone unfamiliar with both could hardly believe that she was typically a docile, quiet, gentle, and even timid country girl, while her father, naturally proud and strong-minded, bolstered by steadfast religious beliefs, had faced severe hardships and imminent dangers in his life without losing his spirit or resolve. The difference in their reactions stemmed from the fact that Jeanie’s mind had already anticipated the course of action she needed to take, along with all its natural consequences; meanwhile, her father, unaware of everything else, was tormented by thoughts of what her sister might say or swear, or how her testimony could impact the terrible outcome of the trial.

He watched his daughter, with a faltering and indecisive look, until she looked back upon him, with a look of unutterable anguish, as she was about to leave the apartment.

He watched his daughter, with a hesitant and unsure expression, until she looked back at him, with a look of overwhelming anguish, just before she was about to leave the apartment.

“My dear lassie,” said he, “I will.” His action, hastily and confusedly searching for his worsted mittans* and staff, showed his purpose of accompanying her, though his tongue failed distinctly to announce it.

“My dear girl,” he said, “I will.” His hurried and flustered attempt to find his wool mittens and walking stick showed he intended to go with her, even though he couldn't clearly say it.

* A kind of worsted gloves, used by the lower orders.

* A type of wool gloves, worn by the lower classes.

“Father,” said Jeanie, replying rather to his action than his words, “ye had better not.”

“Dad,” said Jeanie, responding more to what he was doing than to what he said, “you’d better not.”

“In the strength of my God,” answered Deans, assuming firmness, “I will go forth.”

“In the strength of my God,” answered Deans, taking a firm stance, “I will move forward.”

And, taking his daughter’s arm under his, he began to walk from the door with a step so hasty, that she was almost unable to keep up with him. A trifling circumstance, but which marked the perturbed state of his mind, checked his course.

And, taking his daughter’s arm with his, he started walking from the door so quickly that she could barely keep up with him. It was a small thing, but it showed how unsettled he was, and it made him pause.

“Your bonnet, father?” said Jeanie, who observed he had come out with his grey hairs uncovered. He turned back with a slight blush on his cheek, being ashamed to have been detected in an omission which indicated so much mental confusion, assumed his large blue Scottish bonnet, and with a step slower, but more composed, as if the circumstance, had obliged him to summon up his resolution, and collect his scattered ideas, again placed his daughter’s arm under his, and resumed the way to Edinburgh.

“Your hat, Dad?” Jeanie asked, noticing that he had come out with his grey hair exposed. He turned back with a slight blush on his cheek, embarrassed to have been caught in a moment of forgetfulness that showed so much mental confusion. He put on his large blue Scottish hat and walked a little slower, but more steadily, as if the situation had forced him to gather his resolve and organize his scattered thoughts. He linked his arm with his daughter’s again and continued on the way to Edinburgh.

The courts of justice were then, and are still, held in what is called the Parliament Close, or, according to modern phrase, Parliament Square, and occupied the buildings intended for the accommodation of the Scottish Estates. This edifice, though in an imperfect and corrupted style of architecture, had then a grave, decent, and, as it were, a judicial aspect, which was at least entitled to respect from its antiquity. For which venerable front, I observed, on my last occasional visit to the metropolis, that modern taste had substituted, at great apparent expense, a pile so utterly inconsistent with every monument of antiquity around, and in itself so clumsy at the same time and fantastic, that it may be likened to the decorations of Tom Errand the porter, in the Trip to the Jubilee, when he appears bedizened with the tawdry finery of Beau Clincher. Sed transeat cum caeteris erroribus.

The courts of justice were then, and still are, located in what is called Parliament Close, or in today’s terms, Parliament Square, and occupied the buildings meant for the Scottish Estates. This structure, although in a flawed and outdated architectural style, had a serious, respectable, and judicial look that was at least deserving of respect due to its age. On my last visit to the capital, I noticed that modern design had replaced its venerable facade with a building that is completely out of sync with all the historical landmarks around it, and at the same time, it’s both clumsy and over-the-top, resembling the flashy decorations worn by Tom Errand the porter in the Trip to the Jubilee, when he shows up dressed in the gaudy finery of Beau Clincher. Sed transeat cum caeteris erroribus.

The small quadrangle, or Close, if we may presume still to give it that appropriate, though antiquated title, which at Lichfield, Salisbury, and elsewhere, is properly applied to designate the enclosure adjacent to a cathedral, already evinced tokens of the fatal scene which was that day to be acted. The soldiers of the City Guard were on their posts, now enduring, and now rudely repelling with the butts of their muskets, the motley crew who thrust each other forward, to catch a glance at the unfortunate object of trial, as she should pass from the adjacent prison to the Court in which her fate was to be determined. All must have occasionally observed, with disgust, the apathy with which the vulgar gaze on scenes of this nature, and how seldom, unless when their sympathies are called forth by some striking and extraordinary circumstance, the crowd evince any interest deeper than that of callous, unthinking bustle, and brutal curiosity. They laugh, jest, quarrel, and push each other to and fro, with the same unfeeling indifference as if they were assembled for some holiday sport, or to see an idle procession. Occasionally, however, this demeanour, so natural to the degraded populace of a large town, is exchanged for a temporary touch of human affections; and so it chanced on the present occasion.

The small quadrangle, or Close, as we might still call it with that fitting but old-fashioned name, which at Lichfield, Salisbury, and other places is properly used to describe the area near a cathedral, already showed signs of the tragic event that was about to unfold that day. The City Guard soldiers were stationed at their posts, sometimes enduring and sometimes roughly pushing back with the butts of their muskets against the mixed crowd that jostled to catch a glimpse of the unfortunate woman on trial as she made her way from the nearby prison to the Court where her fate would be decided. We all must have occasionally observed, with disgust, how the crowd seems apathetic to scenes like this, and how rarely, unless stirred by something particularly striking, they show any interest beyond a cruel sense of curiosity and thoughtless excitement. They laugh, joke, argue, and shove each other around with a heartless indifference, as if they were gathering for some festive event or to watch a pointless parade. However, at times, this behavior typical of the downtrodden masses in a big city gives way to a brief moment of human emotion; and that’s how it happened on this particular occasion.

When Deans and his daughter presented themselves in the Close, and endeavoured to make their way forward to the door of the Court-house, they became involved in the mob, and subject, of course, to their insolence. As Deans repelled with some force the rude pushes which he received on all sides, his figure and antiquated dress caught the attention of the rabble, who often show an intuitive sharpness in ascribing the proper character from external appearance,—

When Deans and his daughter arrived at the Close and tried to make their way to the Court-house door, they got caught up in the crowd and had to deal with their rudeness. As Deans pushed back firmly against the rude jostling from all sides, his appearance and old-fashioned clothing caught the attention of the crowd, who often have an uncanny ability to judge someone's character based on how they look,—

                        “Ye’re welcome, whigs,
                         Frae Bothwell briggs,”
 
"Welcome, whigs,  
From Bothwell bridges,"

sung one fellow (for the mob of Edinburgh were at that time jacobitically disposed, probably because that was the line of sentiment most diametrically opposite to existing authority).

sang one guy (since the crowd in Edinburgh was leaning towards Jacobitism at that time, probably because that was the viewpoint most fundamentally opposed to the current authority).

                        “Mess David Williamson,
                           Chosen of twenty,
                       Ran up the pu’pit stair,
                           And sang Killiecrankie,”
 
“Mess David Williamson,  
Chosen of twenty,  
Ran up the pulpit stairs,  
And sang Killiecrankie,”

chanted a siren, whose profession might be guessed by her appearance. A tattered caidie, or errand-porter, whom David Deans had jostled in his attempt to extricate himself from the vicinity of these scorners, exclaimed in a strong north-country tone, “Ta deil ding out her Cameronian een—what gies her titles to dunch gentlemans about?”

chanted a siren, whose job could be figured out by her looks. A tattered caidie, or errand-porter, whom David Deans had bumped into while trying to get away from these mockers, exclaimed in a strong northern accent, “The devil take her Cameronian eyes—what gives her the right to push around gentlemen?”

“Make room for the ruling elder,” said yet another; “he comes to see a precious sister glorify God in the Grassmarket!”

“Make way for the ruling elder,” said another; “he's here to see a precious sister glorify God in the Grassmarket!”

“Whisht; shame’s in ye, sirs,” said the voice of a man very loudly, which, as quickly sinking, said in a low but distinct tone, “It’s her father and sister.”

“Quiet; you should be ashamed, gentlemen,” said a man's voice very loudly, which, quickly fading, added in a low but clear tone, “It’s her father and sister.”

All fell back to make way for the sufferers; and all, even the very rudest and most profligate, were struck with shame and silence. In the space thus abandoned to them by the mob, Deans stood, holding his daughter by the hand, and said to her, with a countenance strongly and sternly expressive of his internal emotion, “Ye hear with your ears, and ye see with your eyes, where and to whom the backslidings and defections of professors are ascribed by the scoffers. Not to themselves alone, but to the kirk of which they are members, and to its blessed and invisible Head. Then, weel may we take wi’ patience our share and portion of this outspreading reproach.”

Everyone stepped back to let the suffering pass; even the rudest and most immoral were filled with shame and silence. In the space cleared for them by the crowd, Deans stood holding his daughter’s hand and told her, with a face that clearly showed his deep feelings, “You hear with your ears and see with your eyes where the scoffers lay the blame for the failings and failings of the church members. It's not just on themselves, but on the church they belong to and its blessed and unseen Head. So, we should accept our share of this spreading shame with patience.”

The man who had spoken, no other than our old friend, Dumbiedikes, whose mouth, like that of the prophet’s ass, had been opened by the emergency of the case, now joined them, and, with his usual taciturnity, escorted them into the Court-house. No opposition was offered to their entrance either by the guards or doorkeepers; and it is even said that one of the latter refused a shilling of civility-money tendered him by the Laird of Dumbiedikes, who was of opinion that “siller wad make a’ easy.” But this last incident wants confirmation.

The man who spoke was none other than our old friend, Dumbiedikes, whose mouth, like the prophet's donkey, had opened up because of the situation. He joined them and, as usual, silently led them into the courthouse. Neither the guards nor the doorkeepers objected to their entrance; in fact, it's rumored that one of the doorkeepers turned down a shilling offered by the Laird of Dumbiedikes, who believed that “money would make everything easier.” But this last detail needs to be verified.

Admitted within the precincts of the Court-house, they found the usual number of busy office-bearers, and idle loiterers, who attend on these scenes by choice, or from duty. Burghers gaped and stared; young lawyers sauntered, sneered, and laughed, as in the pit of the theatre; while others apart sat on a bench retired, and reasoned highly, inter apices juris, on the doctrines of constructive crime, and the true import of the statute. The bench was prepared for the arrival of the judges. The jurors were in attendance. The crown-counsel, employed in looking over their briefs and notes of evidence, looked grave, and whispered with each other. They occupied one side of a large table placed beneath the bench; on the other sat the advocates, whom the humanity of the Scottish law (in this particular more liberal than that of the sister-country) not only permits, but enjoins, to appear and assist with their advice and skill all persons under trial. Mr. Nichil Novit was seen actively instructing the counsel for the panel (so the prisoner is called in Scottish law-phraseology), busy, bustling, and important. When they entered the Court-room, Deans asked the Laird, in a tremulous whisper, “Where will she sit?”

Admitted within the courthouse, they found the usual mix of busy officials and idle bystanders who come to these events by choice or obligation. Townspeople gawked and stared; young lawyers strolled around, sneering and laughing like they were at a theater; while others sat off to the side on a bench, deeply debating, inter apices juris, the nuances of constructive crime and the true meaning of the law. The bench was ready for the judges' arrival. The jurors were present. The crown counsel, focused on reviewing their briefs and evidence notes, appeared serious and whispered to one another. They sat on one side of a large table placed beneath the bench; on the other side sat the advocates, whom the compassionate nature of Scottish law (in this aspect more open than that of the sister country) not only allows but requires to help by providing their advice and skills to everyone on trial. Mr. Nichil Novit was seen actively guiding the lawyer for the accused (that’s what the prisoner is called in Scottish legal terms), busy and important. When they entered the courtroom, Deans asked the Laird in a shaky whisper, “Where will she sit?”

Dumbiedikes whispered Novit, who pointed to a vacant space at the bar, fronting the judges, and was about to conduct Deans towards it.

Dumbiedikes whispered to Novit, who gestured to an empty spot at the bar, facing the judges, and was about to lead Deans over to it.

“No!” he said; “I cannot sit by her—I cannot own her—not as yet, at least—I will keep out of her sight, and turn mine own eyes elsewhere—better for us baith.”

“No!” he said; “I can’t sit next to her—I can’t acknowledge her—not yet, at least—I’ll stay out of her sight and look elsewhere—better for both of us.”

Saddletree, whose repeated interference with the counsel had procured him one or two rebuffs, and a special request that he would concern himself with his own matters, now saw with pleasure an opportunity of playing the person of importance. He bustled up to the poor old man, and proceeded to exhibit his consequence, by securing, through his interest with the bar-keepers and macers, a seat for Deans, in a situation where he was hidden from the general eye by the projecting corner of the bench.

Saddletree, who had annoyed the counsel enough to earn a couple of rebuffs and a special request to mind his own business, now saw a chance to act important. He hurried over to the poor old man and tried to show off his significance by using his connections with the bar staff and macers to get Deans a seat in a spot where he was hidden from view by the corner of the bench.

“It’s gude to have a friend at court,” he said, continuing his heartless harangues to the passive auditor, who neither heard nor replied to them; “few folk but mysell could hae sorted ye out a seat like this—the Lords will be here incontinent, and proceed instanter to trial. They wunna fence the Court as they do at the Circuit—the High Court of Justiciary is aye fenced.—But, Lord’s sake, what’s this o’t—Jeanie, ye are a cited witness—Macer, this lass is a witness—she maun be enclosed—she maun on nae account be at large.—Mr. Novit, suldna Jeanie Deans be enclosed?”

“It’s great to have a friend at court,” he said, continuing his heartless speeches to the passive listener, who neither heard nor responded to them; “few people but myself could have arranged a seat like this for you—the Lords will be here any minute, and will go straight to trial. They won't set up the Court like they do at the Circuit—the High Court of Justiciary is always secure. But, for heaven’s sake, what’s this—Jeanie, you are a cited witness—Macer, this girl is a witness—she must be secured—she must not be allowed to roam free. Mr. Novit, shouldn’t Jeanie Deans be secured?”

Novit answered in the affirmative, and offered to conduct Jeanie to the apartment, where, according to the scrupulous practice of the Scottish Court, the witnesses remain in readiness to be called into Court to give evidence; and separated, at the same time, from all who might influence their testimony, or give them information concerning that which was passing upon the trial.

Novit agreed and offered to take Jeanie to the apartment, where, following the strict practices of the Scottish Court, the witnesses stay ready to be called into Court to testify; and they are kept apart from anyone who might sway their testimony or give them information about what’s happening in the trial.

“Is this necessary?” said Jeanie, still reluctant to quit her father’s hand.

“Is this really necessary?” Jeanie asked, still hesitating to let go of her father’s hand.

“A matter of absolute needcessity,” said Saddletree, “wha ever heard of witnesses no being enclosed?”

“A matter of absolute necessity,” said Saddletree, “whoever heard of witnesses not being enclosed?”

“It is really a matter of necessity,” said the younger counsellor, retained for her sister; and Jeanie reluctantly followed the macer of the Court to the place appointed.

“It’s really a matter of necessity,” said the younger counselor, hired for her sister; and Jeanie reluctantly followed the usher of the Court to the designated place.

“This, Mr. Deans,” said Saddletree, “is ca’d sequestering a witness; but it’s clean different (whilk maybe ye wadna fund out o’ yoursell) frae sequestering ane’s estate or effects, as in cases of bankruptcy. I hae aften been sequestered as a witness, for the Sheriff is in the use whiles to cry me in to witness the declarations at precognitions, and so is Mr. Sharpitlaw; but I was ne’er like to be sequestered o’ land and gudes but ance, and that was lang syne, afore I was married. But whisht, whisht! here’s the Court coming.”

“This, Mr. Deans,” said Saddletree, “is called sequestering a witness; but it’s completely different (which maybe you wouldn’t figure out yourself) from sequestering someone’s property or assets, like in bankruptcy cases. I’ve often been sequestered as a witness because the Sheriff sometimes calls me in to witness the statements at precognitions, and so does Mr. Sharpitlaw; but I’ve only ever been sequestered of land and goods once, and that was a long time ago, before I got married. But shh, shh! here comes the Court.”

As he spoke, the five Lords of Justiciary, in their long robes of scarlet, faced with white, and preceded by their mace-bearer, entered with the usual formalities, and took their places upon the bench of judgment.

As he spoke, the five Lords of Justiciary, in their long red robes with white trim, accompanied by their mace-bearer, entered with the usual formalities and took their places on the judgment bench.

The audience rose to receive them; and the bustle occasioned by their entrance was hardly composed, when a great noise and confusion of persons struggling, and forcibly endeavouring to enter at the doors of the Court-room, and of the galleries, announced that the prisoner was about to be placed at the bar. This tumult takes place when the doors, at first only opened to those either having right to be present, or to the better and more qualified ranks, are at length laid open to all whose curiosity induces them to be present on the occasion. With inflamed countenances and dishevelled dresses, struggling with, and sometimes tumbling over each other, in rushed the rude multitude, while a few soldiers, forming, as it were, the centre of the tide, could scarce, with all their efforts, clear a passage for the prisoner to the place which she was to occupy. By the authority of the Court, and the exertions of its officers, the tumult among the spectators was at length appeased, and the unhappy girl brought forward, and placed betwixt two sentinels with drawn bayonets, as a prisoner at the bar, where she was to abide her deliverance for good or evil, according to the issue of her trial.

The audience stood to welcome them; and just as the commotion from their entrance settled down, a loud noise and chaos erupted as people pushed and tried to enter through the Court-room doors and galleries, signaling that the prisoner was about to be brought to the bar. This uproar happens when the doors, initially opened only to those entitled to be present or to the more distinguished members of society, are finally opened to anyone curious enough to attend. With flushed faces and disheveled clothing, the unruly crowd surged in, stumbling over each other, while a few soldiers, positioned like a barrier against the wave, struggled to create a path for the prisoner to reach her designated spot. With the Court's authority and the efforts of its officers, the uproar among the spectators was eventually calmed, and the unfortunate girl was brought forward, standing between two soldiers with drawn bayonets, as a prisoner at the bar, where she would await her fate based on the outcome of her trial.





CHAPTER TWENTY-FIRST.

            We have strict statutes, and most biting laws—
            The needful bits and curbs for headstrong steeds—
            Which, for these fourteen years, we have let sleep,
                 Like to an o’ergrown lion in a cave,
                      That goes not out to prey.
                                        Measure for Measure.
            We have strict laws, and harsh regulations—  
            The necessary rules and restrictions for headstrong horses—  
            Which, for these fourteen years, we have let rest,  
                 Like an overgrown lion in a cave,  
                      That doesn’t go out to hunt.  
                                        Measure for Measure.

“Euphemia Deans,” said the presiding Judge, in an accent in which pity was blended with dignity, “stand up and listen to the criminal indictment now to be preferred against you.”

“Euphemia Deans,” said the presiding Judge, in a tone that mixed sympathy with authority, “please stand up and listen to the criminal charges being brought against you.”

The unhappy girl, who had been stupified by the confusion through which the guards had forced a passage, cast a bewildered look on the multitude of faces around her, which seemed to tapestry, as it were, the walls, in one broad slope from the ceiling to the floor, with human countenances, and instinctively obeyed a command, which rung in her ears like the trumpet of the judgment-day.

The unhappy girl, who had been stunned by the chaos the guards had created to push through, looked around at the sea of faces surrounding her. They seemed to cover the walls like a tapestry, forming a broad slope from the ceiling to the floor, all with human expressions, and she instinctively followed a command that echoed in her ears like the trumpet of judgment day.

“Put back your hair, Effie,” said one of the macers. For her beautiful and abundant tresses of long fair hair, which, according to the costume of the country, unmarried women were not allowed to cover with any sort of cap, and which, alas! Effie dared no longer confine with the snood or riband, which implied purity of maiden-fame, now hung unbound and dishevelled over her face, and almost concealed her features. On receiving this hint from the attendant, the unfortunate young woman, with a hasty, trembling, and apparently mechanical compliance, shaded back from her face her luxuriant locks, and showed to the whole court, excepting one individual, a countenance, which, though pale and emaciated, was so lovely amid its agony, that it called forth a universal murmur of compassion and sympathy. Apparently the expressive sound of human feeling recalled the poor girl from the stupor of fear, which predominated at first over every other sensation, and awakened her to the no less painful sense of shame and exposure attached to her present situation. Her eye, which had at first glanced wildly around, was turned on the ground; her cheek, at first so deadly pale, began gradually to be overspread with a faint blush, which increased so fast, that, when in agony of shame she strove to conceal her face, her temples, her brow, her neck, and all that her slender fingers and small palms could not cover, became of the deepest crimson.

“Put your hair back, Effie,” said one of the attendants. Her beautiful, long blonde hair, which, according to the customs of the country, unmarried women weren’t allowed to cover with any kind of cap, and which, unfortunately, Effie could no longer style with the snood or ribbon that signified purity, now hung loose and messy over her face, nearly hiding her features. After receiving this suggestion from the attendant, the unfortunate young woman, with a quick, trembling, and seemingly automatic reaction, pushed her flowing hair back from her face, revealing to the whole court, except for one person, a face that, though pale and gaunt, was so beautiful in its suffering that it drew a collective murmur of compassion and sympathy. The sound of human emotion seemed to pull the poor girl from her initial fear-induced stupor and brought her to the equally painful awareness of the shame and exposure tied to her current situation. Her gaze, which had initially darted around wildly, dropped to the ground; her cheek, which had been so deathly pale, began to take on a faint blush that deepened rapidly. When, in a fit of shame, she tried to hide her face, her temples, brow, neck, and all parts her slender fingers and small palms couldn’t cover turned a deep crimson.

All marked and were moved by these changes, excepting one. It was old Deans, who, motionless in his seat, and concealed, as we have said, by the corner of the bench, from seeing or being seen, did nevertheless keep his eyes firmly fixed on the ground, as if determined that, by no possibility whatever, would he be an ocular witness of the shame of his house.

All were affected by these changes, except for one. It was old Deans, who sat still in his seat, hidden, as we mentioned, by the corner of the bench, preventing him from seeing or being seen. However, he kept his eyes firmly on the ground, as if determined that he would not, under any circumstances, witness the shame of his family.

“Ichabod!” he said to himself—“Ichabod! my glory is departed!”

“Ichabod!” he said to himself—“Ichabod! my glory is gone!”

While these reflections were passing through his mind, the indictment, which set forth in technical form the crime of which the panel stood accused, was read as usual, and the prisoner was asked if she was Guilty, or Not Guilty.

While these thoughts were going through his mind, the indictment, which formally outlined the crime the panel was accused of, was read as usual, and the prisoner was asked if she was Guilty or Not Guilty.

“Not guilty of my poor bairn’s death,” said Effie Deans, in an accent corresponding in plaintive softness of tone to the beauty of her features, and which was not heard by the audience without emotion.

“Not guilty of my poor child's death,” said Effie Deans, in a voice that matched the soft beauty of her features, and which was not heard by the audience without feeling.

The presiding Judge next directed the counsel to plead to the relevancy; that is, to state on either part the arguments in point of law, and evidence in point of fact, against and in favour of the criminal; after which it is the form of the Court to pronounce a preliminary judgment, sending the cause to the cognisance of the jury, or assize.

The presiding judge then instructed the lawyers to address the relevance; that is, to present the legal arguments and factual evidence for and against the defendant. Following this, the court typically issues a preliminary judgment, sending the case to the jury or trial.

The counsel for the crown briefly stated the frequency of the crime of infanticide, which had given rise to the special statute under which the panel stood indicted. He mentioned the various instances, many of them marked with circumstances of atrocity, which had at length induced the King’s Advocate, though with great reluctance, to make the experiment, whether, by strictly enforcing the Act of Parliament which had been made to prevent such enormities, their occurrence might be prevented. “He expected,” he said, “to be able to establish by witnesses, as well as by the declaration of the panel herself, that she was in the state described by the statute. According to his information, the panel had communicated her pregnancy to no one, nor did she allege in her own declaration that she had done so. This secrecy was the first requisite in support of the indictment. The same declaration admitted, that she had borne a male child, in circumstances which gave but too much reason to believe it had died by the hands, or at least with the knowledge or consent, of the unhappy mother. It was not, however, necessary for him to bring positive proof that the panel was accessory to the murder, nay, nor even to prove, that the child was murdered at all. It was sufficient to support the indictment, that it could not be found. According to the stern, but necessary severity of this statute, she who should conceal her pregnancy, who should omit to call that assistance which is most necessary on such occasions, was held already to have meditated the death of her offspring, as an event most likely to be the consequence of her culpable and cruel concealment. And if, under such circumstances, she could not alternatively show by proof that the infant had died a natural death, or produce it still in life, she must, under the construction of the law, be held to have murdered it, and suffer death accordingly.”

The prosecutor for the crown briefly outlined how often infanticide occurs, which led to the special law under which the accused was charged. He highlighted various cases, many of them horrific, that ultimately persuaded the King’s Advocate, albeit reluctantly, to see if enforcing the law made to prevent such crimes could actually reduce their occurrence. “He expected,” he stated, “to prove through witnesses and the accused’s own testimony that she was in the state defined by the law. From what he knew, the accused hadn’t told anyone about her pregnancy and did not claim in her statement that she did. This secrecy was the first requirement for the indictment. Her statement also confirmed she had given birth to a male child in circumstances that strongly suggested it had died by the actions or at least with the knowledge or consent of the troubled mother. However, it was not necessary for him to provide direct evidence that the accused was involved in the murder, nor even to prove that the child was murdered at all. It was enough to support the indictment that the child could not be found. According to the harsh but necessary strictness of this law, anyone who concealed their pregnancy and failed to seek essential help in such situations was considered to have already contemplated the death of their child, as that possibility was likely due to their culpable and cruel concealment. And if, under these circumstances, she couldn’t alternatively prove that the infant died naturally or present it alive, she must, according to the law, be deemed guilty of murder and face the death penalty.”

The counsel for the prisoner, Mr. Fairbrother, a man of considerable fame in his profession, did not pretend directly to combat the arguments of the King’s Advocate. He began by lamenting that his senior at the bar, Mr. Langtale, had been suddenly called to the county of which he was sheriff, and that he had been applied to, on short warning, to give the panel his assistance in this interesting case. He had had little time, he said, to make up for his inferiority to his learned brother by long and minute research; and he was afraid he might give a specimen of his incapacity, by being compelled to admit the accuracy of the indictment under the statute. “It was enough for their Lordships,” he observed, “to know that such was the law, and he admitted the advocate had a right to call for the usual interlocutor of relevancy.” But he stated, “that when he came to establish his case by proof, he trusted to make out circumstances which would satisfactorily elide the charge in the libel. His client’s story was a short, but most melancholy one. She was bred up in the strictest tenets of religion and virtue, the daughter of a worthy and conscientious person, who, in evil times, had established a character for courage and religion, by becoming a sufferer for conscience’ sake.”

The lawyer for the prisoner, Mr. Fairbrother, a well-respected figure in his field, didn’t try to directly counter the arguments made by the King’s Advocate. He started by expressing his regret that his mentor at the bar, Mr. Langtale, had been unexpectedly called to his county, where he served as sheriff, and that he had been asked on short notice to assist the panel in this important case. He mentioned that he had little time to catch up to his knowledgeable colleague through extensive research, and he worried that he might demonstrate his lack of ability by having to concede the accuracy of the indictment under the law. “It’s enough for your Lordships to know that this is the law,” he noted, “and I acknowledge that the advocate is entitled to request the standard interlocutor of relevancy.” However, he stated, “when it comes to proving his case, he hopes to present evidence that will satisfactorily eliminate the charge in the libel. His client’s story is brief but very tragic. She was raised with the strictest beliefs in religion and virtue, the daughter of a decent and principled person who, in tough times, earned a reputation for courage and faith by suffering for his beliefs.”

David Deans gave a convulsive start at hearing himself thus mentioned, and then resumed the situation, in which, with his face stooped against his hands, and both resting against the corner of the elevated bench on which the Judges sate, he had hitherto listened to the procedure in the trial. The Whig lawyers seemed to be interested; the Tories put up their lip.

David Deans jumped at hearing his name like that, then settled back into position, with his face pressed against his hands, which were resting on the corner of the elevated bench where the Judges sat. He had been listening to the trial proceedings up to that point. The Whig lawyers seemed engaged; the Tories reacted with disdain.

“Whatever may be our difference of opinion,” resumed the lawyer, whose business it was to carry his whole audience with him if possible, “concerning the peculiar tenets of these people” (here Deans groaned deeply), “it is impossible to deny them the praise of sound, and even rigid morals, or the merit of training up their children in the fear of God; and yet it was the daughter of such a person whom a jury would shortly be called upon, in the absence of evidence, and upon mere presumptions, to convict of a crime more properly belonging to a heathen, or a savage, than to a Christian and civilised country. It was true,” he admitted, “that the excellent nurture and early instruction which the poor girl had received, had not been sufficient to preserve her from guilt and error. She had fallen a sacrifice to an inconsiderate affection for a young man of prepossessing manners, as he had been informed, but of a very dangerous and desperate character. She was seduced under promise of marriage—a promise, which the fellow might have, perhaps, done her justice by keeping, had he not at that time been called upon by the law to atone for a crime, violent and desperate in itself, but which became the preface to another eventful history, every step of which was marked by blood and guilt, and the final termination of which had not even yet arrived. He believed that no one would hear him without surprise, when he stated that the father of this infant now amissing, and said by the learned Advocate to have been murdered, was no other than the notorious George Robertson, the accomplice of Wilson, the hero of the memorable escape from the Tolbooth Church, and as no one knew better than his learned friend the Advocate, the principal actor in the Porteous conspiracy—”

“Whatever our differences in opinion may be,” the lawyer continued, aiming to engage his entire audience, “about the unique beliefs of these people” (here Deans groaned deeply), “it’s undeniable that they deserve praise for their solid, and even strict, morals, as well as for raising their children with a respect for God. Yet, it’s the daughter of such a person who will soon face a jury, lacking evidence and based merely on assumptions, to be convicted of a crime more fitting for a heathen or a savage, rather than for a Christian and civilized society. It’s true,” he acknowledged, “that the excellent upbringing and early education the poor girl received were not enough to keep her from guilt and mistakes. She became a victim of a reckless infatuation for a charming young man, as I’ve been told, but one with a very dangerous and desperate nature. She was seduced with a promise of marriage—a promise that he might have, perhaps, fulfilled if he hadn’t been legally obligated at that time to make amends for a crime that was violent and desperate in itself, but which led to another significant story, every step of which was marked by blood and guilt, and the end of which hasn’t even been reached yet. I believe no one will be without surprise when I state that the father of this missing infant, who is said by the learned Advocate to have been murdered, is none other than the infamous George Robertson, the accomplice of Wilson, the hero of the memorable escape from the Tolbooth Church, and as his learned friend the Advocate knows better than anyone, the main figure in the Porteous conspiracy—”

“I am sorry to interrupt a counsel in such a case as the present,” said, the presiding Judge; “but I must remind the learned gentleman that he is travelling out of the case before us.”

“I’m sorry to interrupt the discussion in a case like this,” said the presiding Judge; “but I must remind the knowledgeable gentleman that he is going off-topic from the case at hand.”

The counsel bowed and resumed. “He only judged it necessary,” he said, “to mention the name and situation of Robertson, because the circumstance in which that character was placed, went a great way in accounting for the silence on which his Majesty’s counsel had laid so much weight, as affording proof that his client proposed to allow no fair play for its life to the helpless being whom she was about to bring into the world. She had not announced to her friends that she had been seduced from the path of honour—and why had she not done so?—Because she expected daily to be restored to character, by her seducer doing her that justice which she knew to be in his power, and believed to be in his inclination. Was it natural—was it reasonable—was it fair, to expect that she should in the interim, become felo de se of her own character, and proclaim her frailty to the world, when she had every reason to expect, that, by concealing it for a season, it might be veiled for ever? Was it not, on the contrary, pardonable, that, in such an emergency, a young woman, in such a situation, should be found far from disposed to make a confidant of every prying gossip, who, with sharp eyes, and eager ears, pressed upon her for an explanation of suspicious circumstances, which females in the lower—he might say which females of all ranks, are so alert in noticing, that they sometimes discover them where they do not exist? Was it strange or was it criminal, that she should have repelled their inquisitive impertinence with petulant denials? The sense and feeling of all who heard him would answer directly in the negative. But although his client had thus remained silent towards those to whom she was not called upon to communicate her situation,—to whom,” said the learned gentleman, “I will add, it would have been unadvised and improper in her to have done so; yet, I trust, I shall remove this case most triumphantly from under the statute, and obtain the unfortunate young woman an honourable dismission from your Lordships’ bar, by showing that she did, in due time and place, and to a person most fit for such confidence, mention the calamitous circumstances in which she found herself. This occurred after Robertson’s conviction, and when he was lying in prison in expectation of the fate which his comrade Wilson afterwards suffered, and from which he himself so strangely escaped. It was then, when all hopes of having her honour repaired by wedlock vanished from her eyes,—when an union with one in Robertson’s situation, if still practicable, might, perhaps, have been regarded rather as an addition to her disgrace,—it was then, that I trust to be able to prove that the prisoner communicated and consulted with her sister, a young woman several years older than herself, the daughter of her father, if I mistake not, by a former marriage, upon the perils and distress of her unhappy situation.”

The lawyer bowed and continued. “He thought it was important,” he said, “to mention Robertson’s name and situation because the circumstances surrounding him explain the silence that his Majesty’s counsel has put so much weight on, suggesting that my client intended to deny any chance for the helpless being she was about to bring into the world. She hadn’t told her friends that she had strayed from the path of honor—and why hadn’t she? Because she hoped to be restored to her reputation by her seducer, who she believed had the power and willingness to do so. Was it natural—was it reasonable—was it fair for her to be expected, in the meantime, to condemn her own character and announce her frailty to the world, when she had every reason to think she could hide it for a while and it might be hidden forever? Was it not, instead, understandable that a young woman in her situation would be reluctant to confide in every nosy gossip who, with sharp eyes and eager ears, pressed her for explanations of suspicious circumstances—something women of lower status—or honestly, women of all social classes—are quick to notice, sometimes even spotting what isn’t there? Was it strange or wrong for her to push back against their intrusive questions with annoyed denials? Everyone listening would surely say no. But even though my client had remained silent to those she was not obligated to share her situation with—who,” said the learned gentleman, “I will add, it would have been foolish and inappropriate for her to tell; still, I believe I can successfully remove this case from the statute and get this unfortunate young woman a respectful dismissal from your Lordships’ bar, by showing that she did, in due time and place, and to a person most suited for such trust, mention the unfortunate circumstances she was in. This happened after Robertson’s conviction, while he was in prison awaiting the fate that his comrade Wilson later endured, but from which he had so strangely escaped. It was at this time, when all hopes of repairing her honor through marriage had vanished from her view—when an alliance with someone like Robertson, if still possible, might have been seen more as an addition to her disgrace—it was then that I believe I can prove she communicated and consulted with her sister, a young woman several years older than her, the daughter of her father, if I’m not mistaken, from a previous marriage, about the dangers and distress of her terrible situation.”

“If, indeed, you are able to instruct that point, Mr. Fairbrother,” said the presiding Judge.

“If you can clarify that point, Mr. Fairbrother,” said the presiding Judge.

“If I am indeed able to instruct that point, my Lord,” resumed Mr. Fairbrother, “I trust not only to serve my client, but to relieve your Lordships from that which I know you feel the most painful duty of your high office; and to give all who now hear me the exquisite pleasure of beholding a creature, so young, so ingenuous, and so beautiful, as she that is now at the bar of your Lordships’ Court, dismissed from thence in safety and in honour.”

“If I can indeed make my point, my Lord,” Mr. Fairbrother continued, “I hope not only to assist my client but also to spare your Lordships from what I know is the most difficult part of your important role; and to give everyone here the immense pleasure of seeing a young, genuine, and beautiful person, like the one standing before your Lordships’ Court, leave here safely and honorably.”

This address seemed to affect many of the audience, and was followed by a slight murmur of applause. Deans, as he heard his daughter’s beauty and innocent appearance appealed to, was involuntarily about to turn his eyes towards her; but, recollecting himself, he bent them again on the ground with stubborn resolution.

This speech seemed to resonate with a lot of the audience, followed by a soft murmur of applause. Deans, as he heard people praise his daughter's beauty and innocent look, almost turned his gaze toward her; but catching himself, he stubbornly directed his eyes back to the ground.

“Will not my learned brother, on the other side of the bar,” continued the advocate, after a short pause, “share in this general joy, since, I know, while he discharges his duty in bringing an accused person here, no one rejoices more in their being freely and honourably sent hence? My learned brother shakes his head doubtfully, and lays his hand on the panel’s declaration. I understand him perfectly—he would insinuate that the facts now stated to your Lordships are inconsistent with the confession of Euphemia Deans herself. I need not remind your Lordships, that her present defence is no whit to be narrowed within the bounds of her former confession; and that it is not by any account which she may formerly have given of herself, but by what is now to be proved for or against her, that she must ultimately stand or fall. I am not under the necessity of accounting for her choosing to drop out of her declaration the circumstances of her confession to her sister. She might not be aware of its importance; she might be afraid of implicating her sister; she might even have forgotten the circumstance entirely, in the terror and distress of mind incidental to the arrest of so young a creature on a charge so heinous. Any of these reasons are sufficient to account for her having suppressed the truth in this instance, at whatever risk to herself; and I incline most to her erroneous fear of criminating her sister, because I observe she has had a similar tenderness towards her lover (however undeserved on his part), and has never once mentioned Robertson’s name from beginning to end of her declaration.

“Will my learned brother on the other side of the bar,” the advocate continued after a brief pause, “not share in this general joy? I know that while he fulfills his duty by bringing an accused person here, no one is more pleased to see them being sent away freely and honorably. My learned brother shakes his head in doubt and places his hand on the panel’s declaration. I understand him completely—he suggests that the facts presented to your Lordships conflict with the confession of Euphemia Deans herself. I shouldn’t remind your Lordships that her current defense cannot be limited by her earlier confession; it is not based on any previous account she may have given about herself but on what is now to be proven for or against her that will ultimately determine her fate. I don’t need to explain why she chose to exclude the details of her confession to her sister from her declaration. She might not have realized its significance; she might have been afraid of implicating her sister; or she could have even forgotten the detail entirely due to the fear and distress that come with the arrest of such a young person on such a serious charge. Any of these reasons can account for her choosing to withhold the truth in this case, even at great personal risk. I tend to lean towards her misguided fear of incriminating her sister, as I notice she has shown similar care for her lover (despite him not deserving it) and hasn’t mentioned Robertson’s name at all throughout her declaration.”

“But, my Lords,” continued Fairbrother, “I am aware the King’s Advocate will expect me to show, that the proof I offer is consistent with other circumstances of the case, which I do not and cannot deny. He will demand of me how Effie Deans’s confession to her sister, previous to her delivery, is reconcilable with the mystery of the birth,—with the disappearance, perhaps the murder (for I will not deny a possibility which I cannot disprove) of the infant. My Lords, the explanation of this is to be found in the placability, perchance, I may say, in the facility and pliability, of the female sex. The dulcis Amaryllidis irae, as your Lordships well know, are easily appeased; nor is it possible to conceive a woman so atrociously offended by the man whom she has loved, but that she will retain a fund of forgiveness, upon which his penitence, whether real or affected, may draw largely, with a certainty that his bills will be answered. We can prove, by a letter produced in evidence, that this villain Robertson, from the bottom of the dungeon whence he already probably meditated the escape, which he afterwards accomplished by the assistance of his comrade, contrived to exercise authority over the mind, and to direct the motions, of this unhappy girl. It was in compliance with his injunctions, expressed in that letter, that the panel was prevailed upon to alter the line of conduct which her own better thoughts had suggested; and, instead of resorting, when her time of travail approached, to the protection of her own family, was induced to confide herself to the charge of some vile agent of this nefarious seducer, and by her conducted to one of those solitary and secret purlieus of villany, which, to the shame of our police, still are suffered to exist in the suburbs of this city, where, with the assistance, and under the charge, of a person of her own sex, she bore a male child, under circumstances which added treble bitterness to the woe denounced against our original mother. What purpose Robertson had in all this, it is hard to tell, or even to guess. He may have meant to marry the girl, for her father is a man of substance. But, for the termination of the story, and the conduct of the woman whom he had placed about the person of Euphemia Deans, it is still more difficult to account. The unfortunate young woman was visited by the fever incidental to her situation. In this fever she appears to have been deceived by the person that waited on her, and, on recovering her senses, she found that she was childless in that abode of misery. Her infant had been carried off, perhaps for the worst purposes, by the wretch that waited on her. It may have been murdered, for what I can tell.”

“But, my Lords,” continued Fairbrother, “I know that the King’s Advocate will expect me to demonstrate that the evidence I present aligns with other aspects of the case, which I cannot deny. He will ask me how Effie Deans’s confession to her sister before giving birth fits with the mystery surrounding the birth — including the disappearance, possibly the murder (since I won’t dismiss a possibility I cannot prove) of the infant. My Lords, the explanation for this lies in the forgiving nature, or perhaps the compliance and adaptability, of women. The dulcis Amaryllidis irae, as you all know, can be easily soothed; it’s hard to imagine a woman so deeply hurt by the man she loved that she wouldn’t still have some capacity for forgiveness, allowing his remorse, whether genuine or fake, to draw largely from that well of forgiveness, assured that his debts will be settled. We can prove, with a letter presented as evidence, that this villain Robertson, from the depths of his dungeon where he was likely already plotting his escape, which he eventually achieved with the help of his accomplice, managed to control the mind and actions of this unfortunate girl. It was at his direction, mentioned in that letter, that she was persuaded to change the course her better instincts had suggested; and instead of seeking refuge with her own family as her labor approached, she was led to put herself in the care of some vile agent of this wicked seducer, who then took her to one of those lonely and secret hideouts of crime that, to the disgrace of our police, still exist in the outskirts of this city, where, with the assistance and under the care of another woman, she gave birth to a son in circumstances that added even more pain to the suffering foretold for our original mother. What Robertson’s intentions were in all of this is hard to say, or even to speculate. He might have intended to marry her since her father is a man of means. But as for how the story ends and the actions of the woman he got close to Euphemia Deans, it’s even more difficult to explain. The unfortunate young woman fell ill with fever related to her condition. During this illness, she seems to have been deceived by her caregiver, and upon regaining her senses, she discovered that she was childless in that miserable place. Her infant had been taken away, possibly for the worst reasons, by the wretch who looked after her. It might have been murdered, for all I know.”

He was here interrupted by a piercing shriek, uttered by the unfortunate prisoner. She was with difficulty brought to compose herself. Her counsel availed himself of the tragical interruption, to close his pleading with effect.

He was interrupted by a sharp scream from the unfortunate prisoner. She struggled to calm herself. Her lawyer took advantage of the dramatic interruption to effectively wrap up his argument.

“My Lords,” said he, “in that piteous cry you heard the eloquence of maternal affection, far surpassing the force of my poor words—Rachel weeping for her children! Nature herself bears testimony in favour of the tenderness and acuteness of the prisoner’s parental feelings. I will not dishonour her plea by adding a word more.”

“My Lords,” he said, “in that heartbreaking cry, you heard the depth of a mother’s love, far greater than my inadequate words—Rachel mourning for her children! Nature itself testifies to the tenderness and intensity of the prisoner’s parental feelings. I won’t dishonor her plea by saying anything more.”

“Heard ye ever the like o’ that, Laird?” said Saddletree to Dumbiedikes, when the counsel had ended his speech. “There’s a chield can spin a muckle pirn out of a wee tait of tow! Deil haet he kens mair about it than what’s in the declaration, and a surmise that Jeanie Deans suld hae been able to say something about her sister’s situation, whilk surmise, Mr. Crossmyloof says, rests on sma’ authority. And he’s cleckit this great muckle bird out o’ this wee egg! He could wile the very flounders out o’ the Firth.—What garr’d my father no send me to Utrecht?—But whisht, the Court is gaun to pronounce the interlocutor of relevancy.”

“Did you ever hear anything like that, Laird?” Saddletree said to Dumbiedikes after the lawyer finished his speech. “There’s a guy who can make a big deal out of a little bit of nothing! He doesn’t know any more about it than what’s in the declaration, and a guess that Jeanie Deans should have been able to say something about her sister’s situation, which guess, Mr. Crossmyloof says, has little support. And he’s pulled this huge conclusion out of this tiny piece of evidence! He could convince even the flounders out of the Firth.—Why didn’t my father send me to Utrecht?—But hush, the Court is going to announce the ruling on relevance.”

And accordingly the Judges, after a few words, recorded their judgment, which bore, that the indictment, if proved, was relevant to infer the pains of law: And that the defence, that the panel had communicated her situation to her sister, was a relevant defence: And, finally, appointed the said indictment and defence to be submitted to the judgment of an assize.

And so the Judges, after a brief discussion, wrote down their decision, which stated that if the indictment was proven, it was valid to impose legal penalties: They also found that the defense, claiming that the defendant had shared her situation with her sister, was a valid defense: Lastly, they ordered that the indictment and defense be presented to a jury for a verdict.





CHAPTER TWENTY-SECOND.

           Most righteous judge! a sentence.—Come, prepare.
                                    Merchant of Venice.
           Most righteous judge! a sentence.—Come, get ready.
                                    Merchant of Venice.

It is by no means my intention to describe minutely the forms of a Scottish criminal trial, nor am I sure that I could draw up an account so intelligible and accurate as to abide the criticism of the gentlemen of the long robe. It is enough to say that the jury was impanelled, and the case proceeded. The prisoner was again required to plead to the charge, and she again replied, “Not Guilty,” in the same heart-thrilling tone as before.

It’s not my goal to go into detail about the ins and outs of a Scottish criminal trial, nor am I confident that I could create a description that would hold up under the scrutiny of legal experts. It’s enough to say that the jury was selected, and the trial moved forward. The accused was once again asked to plead to the charge, and she replied, “Not Guilty,” in the same gripping tone as before.

The crown counsel then called two or three female witnesses, by whose testimony it was established, that Effie’s situation had been remarked by them, that they had taxed her with the fact, and that her answers had amounted to an angry and petulant denial of what they charged her with. But, as very frequently happens, the declaration of the panel or accused party herself was the evidence which bore hardest upon her case.

The crown counsel then called a couple of female witnesses, whose testimony confirmed that they had noticed Effie's situation, confronted her about it, and that her responses were marked by an angry and petulant denial of the accusations. However, as often happens, the statement from the accused herself was the evidence that weighed most heavily against her.

In the event of these tales ever finding their way across the Border, it may be proper to apprise the southern reader that it is the practice in Scotland, on apprehending a suspected person, to subject him to a judicial examination before a magistrate. He is not compelled to answer any of the questions asked of him, but may remain silent if he sees it his interest to do so. But whatever answers he chooses to give are formally written down, and being subscribed by himself and the magistrate, are produced against the accused in case of his being brought to trial. It is true, that these declarations are not produced as being in themselves evidence properly so called, but only as adminicles of testimony, tending to corroborate what is considered as legal and proper evidence. Notwithstanding this nice distinction, however, introduced by lawyers to reconcile this procedure to their own general rule, that a man cannot be required to bear witness against himself, it nevertheless usually happens that these declarations become the means of condemning the accused, as it were, out of their own mouths. The prisoner, upon these previous examinations, has indeed the privilege of remaining silent if he pleases; but every man necessarily feels that a refusal to answer natural and pertinent interrogatories, put by judicial authority, is in itself a strong proof of guilt, and will certainly lead to his being committed to prison; and few can renounce the hope of obtaining liberty by giving some specious account of themselves, and showing apparent frankness in explaining their motives and accounting for their conduct. It, therefore, seldom happens that the prisoner refuses to give a judicial declaration, in which, nevertheless, either by letting out too much of the truth, or by endeavouring to substitute a fictitious story, he almost always exposes himself to suspicion and to contradictions, which weigh heavily in the minds of the jury.

In case these stories ever cross the Border, it’s worth letting southern readers know that in Scotland, when someone is suspected of a crime, they go through a formal questioning by a magistrate. They don’t have to respond to any questions if they choose not to, but whatever they do say is officially recorded, and both they and the magistrate sign it, which can be used against them if they go to trial. While these statements aren’t considered evidence on their own, they can support what is deemed legal and proper evidence. Despite this subtle distinction created by lawyers to fit this process into the general rule that no one can be forced to testify against themselves, it often turns out that these statements are used to convict the accused based on their own words. The suspect can remain silent during these preliminary interrogations if they want; however, everyone inherently knows that refusing to answer clear and relevant questions from the court is, in itself, a strong indicator of guilt, and it typically leads to being locked up. Few can resist the temptation to gain freedom by giving a convincing account of themselves and appearing sincere in explaining their actions. Because of this, it’s rare for a suspect to refuse to make a formal statement, yet by either revealing too much truth or trying to create a false narrative, they almost always risk attracting suspicion and contradictions that weigh heavily on the jury’s minds.

The declaration of Effie Deans was uttered on other principles, and the following is a sketch of its contents, given in the judicial form, in which they may still be found in the Books of Adjournal.

The statement from Effie Deans was made on different grounds, and here's a summary of what it contained, presented in the legal format, which can still be found in the Books of Adjournal.

The declarant admitted a criminal intrigue with an individual whose name she desired to conceal. “Being interrogated, what her reason was for secrecy on this point? She declared, that she had no right to blame that person’s conduct more than she did her own, and that she was willing to confess her own faults, but not to say anything which might criminate the absent. Interrogated, if she confessed her situation to any one, or made any preparation for her confinement? Declares, she did not. And being interrogated, why she forbore to take steps which her situation so peremptorily required? Declares, she was ashamed to tell her friends, and she trusted the person she has mentioned would provide for her and the infant. Interrogated if he did so? Declares, that he did not do so personally; but that it was not his fault, for that the declarant is convinced he would have laid down his life sooner than the bairn or she had come to harm. Interrogated, what prevented him from keeping his promise? Declares, that it was impossible for him to do so, he being under trouble at the time, and declines farther answer to this question. Interrogated, where she was from the period she left her master, Mr. Saddletree’s family, until her appearance at her father’s, at St. Leonard’s, the day before she was apprehended? Declares, she does not remember. And, on the interrogatory being repeated, declares, she does not mind muckle about it, for she was very ill. On the question being again repeated, she declares, she will tell the truth, if it should be the undoing of her, so long as she is not asked to tell on other folk; and admits, that she passed that interval of time in the lodging of a woman, an acquaintance of that person who had wished her to that place to be delivered, and that she was there delivered accordingly of a male child. Interrogated, what was the name of that person? Declares and refuses to answer this question. Interrogated, where she lives? Declares, she has no certainty, for that she was taken to the lodging aforesaid under cloud of night. Interrogated, if the lodging was in the city or suburbs? Declares and refuses to answer that question. Interrogated, whether, when she left the house of Mr. Saddletree, she went up or down the street? Declares and refuses to answer the question. Interrogated, whether she had ever seen the woman before she was wished to her, as she termed it, by the person whose name she refuses to answer? Declares and replies, not to her knowledge. Interrogated, whether this woman was introduced to her by the said person verbally, or by word of mouth? Declares, she has no freedom to answer this question. Interrogated, if the child was alive when it was born? Declares, that—God help her and it!—it certainly was alive. Interrogated, if it died a natural death after birth? Declares, not to her knowledge. Interrogated, where it now is? Declares, she would give her right hand to ken, but that she never hopes to see mair than the banes of it. And being interrogated, why she supposes it is now dead? the declarant wept bitterly and made no answer. Interrogated, if the woman, in whose lodging she was, seemed to be a fit person to be with her in that situation? Declares, she might be fit enough for skill, but that she was an hard-hearted bad woman. Interrogated, if there was any other person in the lodging excepting themselves two? Declares, that she thinks there was another woman; but her head was so carried with pain of body and trouble of mind, that she minded her very little. Interrogated, when the child was taken away from her? Declared that she fell in a fever, and was light-headed, and when she came to her own mind, the woman told her the bairn was dead; and that the declarant answered, if it was dead it had had foul play. That, thereupon, the woman was very sair on her, and gave her much ill language; and that the deponent was frightened, and crawled out of the house when her back was turned, and went home to Saint Leonard’s Crags, as well as a woman in her condition dought.*

The declarant admitted to being involved in a crime with a person whose name she wanted to keep secret. “When asked why she was being secretive about this, she stated that she couldn't blame that person’s actions more than her own, and while she was willing to admit her faults, she wouldn't say anything that could get the other person into trouble. When asked if she confided in anyone or made any plans for her situation, she said she didn’t. When questioned why she didn’t take the necessary steps given her circumstances, she said she was ashamed to tell her friends and she trusted the person she mentioned would take care of her and the baby. When asked if he did, she said he didn’t do so personally, but it wasn’t his fault, as she believed he would have sacrificed his life before letting her or the baby come to harm. When asked what prevented him from keeping his promise, she stated it was impossible for him to do so at that time due to trouble, and she wouldn’t provide more information. When questioned where she had been from the time she left her master, Mr. Saddletree’s family, until she appeared at her father’s home in St. Leonard’s the day before her arrest, she claimed she didn’t remember. When asked again, she said she couldn’t recall much because she was very ill. When the question was repeated, she stated she would tell the truth, even if it meant her undoing, as long as she wasn’t asked to implicate others, and admitted that she spent that time in the home of a woman, an acquaintance of the person who had wanted her there to give birth, where she indeed delivered a baby boy. When asked the name of that person, she refused to answer. When asked where the woman lived, she said she wasn’t sure, as she had been taken to that place at night. When questioned if the lodging was in the city or the suburbs, she refused to answer. When asked if she went up or down the street when she left Mr. Saddletree’s house, she also refused to answer. When asked if she had seen the woman before being sent to her by the person whose name she wouldn’t reveal, she replied, not to her knowledge. When asked if this woman was introduced to her verbally by the said person, she said she couldn’t answer that. When asked if the child was alive when it was born, she declared—God help her and the child!—it certainly was. When asked if it died a natural death after birth, she said, not to her knowledge. When asked where the baby was now, she said she would give her right hand to know, but she never hoped to see anything but its bones again. When asked why she suspected it was dead, she wept bitterly and gave no answer. When asked if the woman she stayed with seemed like a suitable person to be with her in that situation, she said that while the woman might have had some knowledge, she was a cruel and unkind person. When asked if anyone else was at the lodging besides the two of them, she thought there might have been another woman, but she couldn’t focus much because she was in pain and emotionally troubled. When asked when the baby was taken away from her, she said she fell into a fever, became delirious, and when she regained her senses, the woman told her the baby was dead; she responded that if it was dead, there had been foul play. After that, the woman was very harsh with her and used a lot of bad language, and the declarant got scared and crawled out of the house while the woman’s back was turned, then went home to St. Leonard’s Crags as best as a woman in her condition could.*

* i.e. Was able to do.

Sure, sounds good.

Interrogated, why she did not tell her story to her sister and father, and get force to search the house for her child, dead or alive? Declares, it was her purpose to do so, but she had not time. Interrogated, why she now conceals the name of the woman, and the place of her abode? The declarant remained silent for a time, and then said, that to do so could not repair the skaith that was done, but might be the occasion of more. Interrogated, whether she had herself, at any time, had any purpose of putting away the child by violence? Declares, never; so might God be merciful to her—and then again declares, never, when she was in her perfect senses; but what bad thoughts the Enemy might put into her brain when she was out of herself, she cannot answer. And again solemnly interrogated, declares, that she would have been drawn with wild horses, rather than have touched the bairn with an unmotherly hand. Interrogated, declares, that among the ill-language the woman gave her, she did say sure enough that the declarant had hurt the bairn when she was in the brain fever; but that the declarant does not believe that she said this from any other cause than to frighten her, and make her be silent. Interrogated, what else the woman said to her? Declares, that when the declarant cried loud for her bairn, and was like to raise the neighbours, the woman threatened her, that they that could stop the wean’s skirling would stop hers, if she did not keep a’ the founder.*

Interrogated about why she didn't tell her sister and father and get them to search the house for her child, whether dead or alive, she stated that she intended to do so, but simply didn’t have the time. When asked why she now hides the name of the woman and where she lives, the declarant remained silent for a moment and then expressed that revealing this wouldn’t undo the harm that was done and might lead to more. When asked if she ever intended to harm the child, she declared, never; may God be merciful to her—and then added, never when she was in her right mind; but what dark thoughts the Enemy might have put in her head when she wasn’t herself, she couldn’t say. Again asked seriously, she stated that she would rather be dragged by wild horses than harm the baby with an unmotherly hand. When asked what harsh things the woman said to her, she confirmed that the woman did say she had hurt the baby while she was having a fever, but she believed that was just to scare her into silence. When further questioned about what else the woman said, she replied that when she cried out for her baby and nearly attracted the neighbors' attention, the woman threatened her, saying that those who could stop the child’s crying would stop hers if she didn’t keep quiet.

* i.e. The quieter.

* i.e. The more subdued.

And that this threat, with the manner of the woman, made the declarant conclude, that the bairn’s life was gone, and her own in danger, for that the woman was a desperate bad woman, as the declarant judged from the language she used. Interrogated, declares, that the fever and delirium were brought on her by hearing bad news, suddenly told to her, but refuses to say what the said news related to. Interrogated, why she does not now communicate these particulars, which might, perhaps, enable the magistrate to ascertain whether the child is living or dead; and requested to observe, that her refusing to do so, exposes her own life, and leaves the child in bad hands; as also that her present refusal to answer on such points is inconsistent with her alleged intention to make a clean breast to her sister? Declares, that she kens the bairn is now dead, or, if living, there is one that will look after it; that for her own living or dying, she is in God’s hands, who knows her innocence of harming her bairn with her will or knowledge; and that she has altered her resolution of speaking out, which she entertained when she left the woman’s lodging, on account of a matter which she has since learned. And declares, in general, that she is wearied, and will answer no more questions at this time.”

And the threat from the woman made the person speaking conclude that the child’s life was lost and her own was at risk, since she believed the woman was extremely dangerous based on her language. When asked, she said that the fever and delirium were caused by suddenly hearing bad news, but she refused to reveal what that news was. Interrogated further about why she wouldn’t share this information, which could help the magistrate find out if the child is alive or dead, she was reminded that her refusal puts her own life in danger and leaves the child in a risky situation; it was also pointed out that her current refusal to answer is inconsistent with her supposed intention to be honest with her sister. She said she knows the child is now dead, or if alive, someone will take care of it; for her own life or death, she is in God’s hands, who knows she has not harmed her child, either intentionally or knowingly; and she has changed her mind about speaking out, which she considered when she left the woman’s place, due to something she learned afterward. Overall, she stated that she is tired and won’t answer any more questions right now.

Upon a subsequent examination, Euphemia Deans adhered to the declaration she had formerly made, with this addition, that a paper found in her trunk being shown to her, she admitted that it contained the credentials, in consequence of which she resigned herself to the conduct of the woman at whose lodgings she was delivered of the child. Its tenor ran thus:—

Upon a later examination, Euphemia Deans stuck to her previous statement, with the addition that when a paper found in her trunk was shown to her, she admitted it contained the credentials, which is why she accepted the actions of the woman at whose place she gave birth to the child. It read as follows:—

“Dearest Effie,—I have gotten the means to send to you by a woman who is well qualified to assist you in your approaching streight; she is not what I could wish her, but I cannot do better for you in my present condition. I am obliged to trust to her in this present calamity, for myself and you too. I hope for the best, though I am now in a sore pinch; yet thought is free—I think Handie Dandie and I may queer the stifler* for all that is come and gone.

“Dear Effie,—I’ve found someone who can help you in your upcoming situation; she’s capable, but not exactly what I would have preferred for you. Given my current circumstances, I can’t find anyone better. I have to rely on her in this difficult time, for both of us. I’m hoping for the best, even though I’m in a tough spot; but we still have our thoughts—I believe Handie Dandie and I can manage to outsmart the difficulties ahead, despite everything that’s happened.”

* Avoid the gallows.

* Stay away from the gallows.

You will be angry for me writing this to my little Cameronian Lily; but if I can but live to be a comfort to you, and a father to your babie, you will have plenty of time to scold.—Once more, let none knew your counsel—my life depends on this hag, d—n her—she is both deep and dangerous, but she has more wiles and wit than ever were in a beldam’s head, and has cause to be true to me. Farewell, my Lily—Do not droop on my account—in a week I will be yours or no more my own.”

You might be upset that I'm writing this to my dear little Cameronian Lily, but if I can just live to bring you comfort and be a father to your baby, you’ll have plenty of time to scold me. Once again, let nobody know your advice—my life depends on this old witch, damn her—she's both cunning and dangerous, but she has more tricks and cleverness than any old woman ever had, and she has a reason to be loyal to me. Goodbye, my Lily—don’t be sad because of me—in a week, I will either be yours or not my own anymore.

Then followed a postscript. “If they must truss me, I will repent of nothing so much, even at the last hard pinch, as of the injury I have done my Lily.”

Then came a postscript. “If they have to restrain me, I will regret nothing so much, even in the final moments, as the harm I've caused my Lily.”

Effie refused to say from whom she had received this letter, but enough of the story was now known, to ascertain that it came from Robertson; and from the date, it appeared to have been written about the time when Andrew Wilson (called for a nickname Handie Dandie) and he were meditating their first abortive attempt to escape, which miscarried in the manner mentioned in the beginning of this history.

Effie wouldn’t say who sent her the letter, but there was enough information now to figure out that it was from Robertson. From the date, it seemed to have been written around the time when Andrew Wilson, nicknamed Handie Dandie, and he were planning their first unsuccessful attempt to escape, which failed as mentioned at the start of this story.

The evidence of the Crown being concluded, the counsel for the prisoner began to lead a proof in her defence. The first witnesses were examined upon the girl’s character. All gave her an excellent one, but none with more feeling than worthy Mrs. Saddletree, who, with the tears on her cheeks, declared, that she could not have had a higher opinion of Effie Deans, nor a more sincere regard for her, if she had been her own daughter. All present gave the honest woman credit for her goodness of heart, excepting her husband, who whispered to Dumbiedikes, “That Nichil Novit of yours is but a raw hand at leading evidence, I’m thinking. What signified his bringing a woman here to snotter and snivel, and bather their Lordships? He should hae ceeted me, sir, and I should hae gien them sic a screed o’ testimony, they shauldna hae touched a hair o’ her head.”

Once the Crown's evidence was wrapped up, the prisoner's lawyer started to present proof for her defense. The first witnesses were questioned about the girl's character. Everyone spoke highly of her, but none were more heartfelt than the respectable Mrs. Saddletree, who, with tears on her cheeks, claimed that she couldn’t have had a higher opinion of Effie Deans or more genuine affection for her if she were her own daughter. Everyone in the room recognized the honest woman’s good heart, except for her husband, who leaned over to Dumbiedikes and remarked, “That Nichil Novit of yours doesn’t seem very skilled at presenting evidence, I’d say. What’s the point of bringing a woman here to sob and wail, bothering their Lordships? He should have asked me, sir, and I would have given them such a thorough account of testimony that they wouldn’t have dared to touch a single hair on her head.”

“Hadna ye better get up and tryt yet?” said the Laird. “I’ll mak a sign to Novit.”

“Shouldn't you get up and try it yet?” said the Laird. “I’ll make a sign to Novit.”

“Na, na,” said Saddletree, “thank ye for naething, neighbour—that would be ultroneous evidence, and I ken what belangs to that; but Nichil Novit suld hae had me ceeted debito tempore.” And wiping his mouth with his silk handkerchief with great importance, he resumed the port and manner of an edified and intelligent auditor.

“Uh-uh,” said Saddletree, “thanks for nothing, neighbor—that would be unnecessary proof, and I know what that entails; but Nichil Novit should have had me seated on time.” And wiping his mouth with his silk handkerchief with great importance, he took on the demeanor of an informed and engaged listener again.

Mr. Fairbrother now premised, in a few words, “that he meant to bring forward his most important witness, upon whose evidence the cause must in a great measure depend. What his client was, they had learned from the preceding witnesses; and so far as general character, given in the most forcible terms, and even with tears, could interest every one in her fate, she had already gained that advantage. It was necessary, he admitted, that he should produce more positive testimony of her innocence than what arose out of general character, and this he undertook to do by the mouth of the person to whom she had communicated her situation—by the mouth of her natural counsellor and guardian—her sister.—Macer, call into court, Jean, or Jeanie Deans, daughter of David Deans, cowfeeder, at Saint Leonard’s Crags!”

Mr. Fairbrother began by stating, “I intend to present my most important witness, whose testimony is crucial to this case. We’ve already heard about my client from the previous witnesses, and her general character—expressed in the strongest terms, even with tears—has already shown people how much her fate matters. I acknowledge it’s important to provide more concrete evidence of her innocence than just her general character, and I will do this through the person she confided in about her situation—her natural advisor and protector—her sister. Macer, please bring into court Jean, or Jeanie Deans, daughter of David Deans, cowfeeder from Saint Leonard’s Crags!”

When he uttered these words, the poor prisoner instantly started up, and stretched herself half-way over the bar, towards the side at which her sister was to enter. And when, slowly following the officer, the witness advanced to the foot of the table, Effie, with the whole expression of her countenance altered, from that of confused shame and dismay, to an eager, imploring, and almost ecstatic earnestness of entreaty, with outstretched hands, hair streaming back, eyes raised eagerly to her sister’s face, and glistening through tears, exclaimed in a tone which went through the heart of all who heard her,—“O Jeanie, Jeanie, save me, save me!”

When he said these words, the poor prisoner immediately jumped up and reached halfway over the bar, toward the side where her sister was about to enter. As the witness slowly approached the foot of the table, following the officer, Effie's entire expression changed from one of confused shame and distress to an eager, pleading, and almost ecstatic urgency. With outstretched hands, hair flowing back, eyes eagerly fixed on her sister’s face, glistening with tears, she cried out in a tone that pierced the hearts of everyone who heard her, “O Jeanie, Jeanie, save me, save me!”

With a different feeling, yet equally appropriated to his proud and self-dependent character, old Deans drew himself back still farther under the cover of the bench; so that when Jeanie, as she entered the court, cast a timid glance towards the place at which she had left him seated, his venerable figure was no longer visible. He sate down on the other side of Dumbiedikes, wrung his hand hard, and whispered, “Ah, Laird, this is warst of a’—if I can but win ower this part—I feel my head unco dizzy; but my Master is strong in his servant’s weakness.” After a moment’s mental prayer, he again started up, as if impatient of continuing in any one posture, and gradually edged himself forward towards the place he had just quitted.

With a different feeling, but still fitting for his proud and independent character, old Deans pulled himself back further under the bench; so when Jeanie entered the courtyard and took a hesitant glance at the spot where she'd left him sitting, his aged figure was no longer in sight. He sat down on the other side of Dumbiedikes, squeezed his hand tightly, and whispered, “Ah, Laird, this is the worst of all—if I can just get through this part—I feel so dizzy; but my Master is strong in His servant's weakness.” After a moment of silent prayer, he stood up again, as if restless about staying in one position, and slowly edged himself back toward the place he had just left.

Jeanie in the meantime had advanced to the bottom of the table, when, unable to resist the impulse of affections she suddenly extended her hand to her sister. Effie was just within the distance that she could seize it with both hers, press it to her mouth, cover it with kisses, and bathe it in tears, with the fond devotion that a Catholic would pay to a guardian saint descended for his safety; while Jeanie, hiding her own face with her other hand, wept bitterly. The sight would have moved a heart of stone, much more of flesh and blood. Many of the spectators shed tears, and it was some time before the presiding Judge himself could so far subdue his emotion as to request the witness to compose herself, and the prisoner to forbear those marks of eager affection, which, however natural, could not be permitted at that time, and in that presence.

Jeanie, in the meantime, had moved to the bottom of the table when she couldn't resist her feelings anymore and reached out her hand to her sister. Effie was close enough to grab it with both her hands, press it to her lips, shower it with kisses, and bathe it in tears, showing the deep love a Catholic would give to a guardian saint who has come for their safety; while Jeanie, hiding her face with her other hand, cried bitterly. The scene would have touched a heart of stone, let alone one made of flesh and blood. Many of the onlookers shed tears as well, and it took a while before the presiding Judge could control his emotions enough to ask the witness to collect herself, and the prisoner to hold back those expressions of deep affection, which, although completely understandable, couldn't be allowed at that moment and in that setting.

The solemn oath,—“the truth to tell, and no truth to conceal, as far as she knew or should be asked,” was then administered by the Judge “in the name of God, and as the witness should answer to God at the great day of judgment;” an awful adjuration, which seldom fails to make impression even on the most hardened characters, and to strike with fear even the most upright. Jeanie, educated in deep and devout reverence for the name and attributes of the Deity, was, by the solemnity of a direct appeal to his person and justice, awed, but at the same time elevated above all considerations, save those which she could, with a clear conscience, call Him to witness. She repeated the form in a low and reverent, but distinct tone of voice, after the Judge, to whom, and not to any inferior officer of the Court, the task is assigned in Scotland of directing the witness in that solemn appeal which is the sanction of his testimony.

The serious oath—“to tell the truth and not to hide anything, as far as she knows or will be asked”—was then given by the Judge “in the name of God, and as the witness will answer to God on the day of judgment;” a powerful statement that usually makes an impression even on the toughest individuals and instills fear even in the most honest. Jeanie, raised with deep respect for the name and qualities of God, felt both awed by the seriousness of a direct appeal to His presence and justice, but also lifted above all concerns except those that she could honestly call Him to witness. She repeated the oath in a soft, respectful, but clear voice after the Judge, who, in Scotland, has the responsibility of guiding the witness in that solemn appeal that acts as the foundation of their testimony.

When the Judge had finished the established form, he added in a feeling, but yet a monitory tone, an advice, which the circumstances appeared to him to call for.

When the Judge had completed the standard procedure, he added with a sincere yet cautioning tone some advice that he felt the situation warranted.

“Young woman,” these were his words, “you come before this Court in circumstances, which it would be worse than cruel not to pity and to sympathise with. Yet it is my duty to tell you, that the truth, whatever its consequences may be, the truth is what you owe to your country, and to that God whose word is truth, and whose name you have now invoked. Use your own time in answering the questions that gentleman” (pointing to the counsel) “shall put to you.—But remember, that what you may be tempted to say beyond what is the actual truth, you must answer both here and hereafter.”

“Young woman,” he said, “you stand before this Court in a situation that it would be wrong not to feel compassion for. However, I must tell you that the truth, no matter what the consequences are, is what you owe to your country and to that God whose word is truth and whose name you have just called upon. Take your time in answering the questions that gentleman” (he pointed to the counsel) “will ask you. But remember, whatever you might be tempted to say beyond the actual truth, you must answer for both now and in the future.”

The usual questions were then put to her:—Whether any one had instructed her what evidence she had to deliver? Whether any one had given or promised her any good deed, hire, or reward, for her testimony? Whether she had any malice or ill-will at his Majesty’s Advocate, being the party against whom she was cited as a witness? To which questions she successively answered by a quiet negative. But their tenor gave great scandal and offence to her father, who was not aware that they are put to every witness as a matter of form.

The typical questions were then asked of her:—Had anyone told her what evidence she needed to provide? Had anyone offered or promised her anything good, payment, or a reward for her testimony? Did she have any grudges or ill-will towards His Majesty’s Advocate, the person she was called to testify against? To which questions she responded with a calm no each time. However, the nature of these questions greatly upset her father, who didn't realize that they are asked of every witness as a routine practice.

“Na, na,” he exclaimed, loud enough to be heard, “my bairn is no like the Widow of Tekoah—nae man has putten words into her mouth.”

“Uh-uh,” he shouted, loud enough to be heard, “my child is not like the Widow of Tekoah—no man has put words in her mouth.”

One of the judges, better acquainted, perhaps, with the Books of Adjournal than with the Book of Samuel, was disposed to make some instant inquiry after this Widow of Tekoah, who, as he construed the matter, had been tampering with the evidence. But the presiding Judge, better versed in Scripture history, whispered to his learned brother the necessary explanation; and the pause occasioned by this mistake had the good effect of giving Jeanie Deans time to collect her spirits for the painful task she had to perform.

One of the judges, perhaps more familiar with the Books of Adjournal than with the Book of Samuel, was ready to start questioning the Widow of Tekoah, who he believed had been messing with the evidence. But the presiding Judge, who had a better grasp of Biblical history, quietly explained the situation to his knowledgeable colleague. This pause caused by the misunderstanding gave Jeanie Deans the chance she needed to gather her thoughts for the difficult task ahead of her.

Fairbrother, whose practice and intelligence were considerable, saw the necessity of letting the witness compose herself. In his heart he suspected that she came to bear false witness in her sister’s cause.

Fairbrother, who was both skilled and smart, understood that it was crucial to give the witness time to steady herself. Deep down, he suspected that she was there to give dishonest testimony in support of her sister.

“But that is her own affair,” thought Fairbrother; “and it is my business to see that she has plenty of time to regain composure, and to deliver her evidence, be it true, or be it false—valeat quantum.

“But that’s her own concern,” thought Fairbrother; “and it’s my job to make sure she has enough time to gather herself and give her testimony, whether it’s true or false—valeat quantum.

Accordingly, he commenced his interrogatories with uninteresting questions, which admitted of instant reply.

Accordingly, he started his questioning with boring questions that could be answered right away.

“You are, I think, the sister of the prisoner?”

“You are, I believe, the prisoner’s sister?”

“Yes, sir.”

“Sure thing.”

“Not the full sister, however?”

"Not a full sister, though?"

“No, sir—we are by different mothers.”

“No, sir—we have different moms.”

“True; and you are, I think, several years older than your sister?”

“That's true; and I believe you are a few years older than your sister?”

“Yes, sir,” etc.

“Yes, sir,” etc.

After the advocate had conceived that, by these preliminary and unimportant questions, he had familiarised the witness with the situation in which she stood, he asked, “whether she had not remarked her sister’s state of health to be altered, during the latter part of the term when she had lived with Mrs. Saddletree?”

After the lawyer realized that by asking these basic and minor questions, he had helped the witness get comfortable with her current situation, he asked, “Did you notice that your sister’s health changed during the last part of the term when she lived with Mrs. Saddletree?”

Jeanie answered in the affirmative.

Jeanie replied yes.

“And she told you the cause of it, my dear, I suppose?” said Fairbrother, in an easy, and, as one may say, an inductive sort of tone.

“And she explained the reason behind it, my dear, I assume?” said Fairbrother, in a relaxed, almost investigative tone.

“I am sorry to interrupt my brother,” said the Crown Counsel, rising; “but I am in your Lordships’ judgment, whether this be not a leading question?”

“I’m sorry to interrupt my brother,” said the Crown Counsel, standing up; “but I’m wondering if this isn’t a leading question according to your Lordships’ judgment?”

“If this point is to be debated,” said the presiding Judge, “the witness must be removed.”

“If we’re going to discuss this point,” said the presiding Judge, “the witness has to be removed.”

For the Scottish lawyers regard with a sacred and scrupulous horror every question so shaped by the counsel examining, as to convey to a witness the least intimation of the nature of the answer which is desired from him. These scruples, though founded on an excellent principle, are sometimes carried to an absurd pitch of nicety, especially as it is generally easy for a lawyer who has his wits about him to elude the objection. Fairbrother did so in the present case.

For Scottish lawyers, there’s a deep and careful horror for any question posed by the lawyer that gives a witness even the slightest hint of the answer that’s expected from them. While these concerns are based on a good principle, they can sometimes be taken to an absurd level of precision, especially since a sharp lawyer can usually find a way around the objection. Fairbrother did just that in this case.

“It is not necessary to waste the time of the Court, my Lord since the King’s Counsel thinks it worth while to object to the form of my question, I will shape it otherwise.—Pray, young woman, did you ask your sister any question when you observed her looking unwell?—take courage—speak out.”

“It’s not necessary to waste the Court’s time, my Lord. Since the King’s Counsel believes it’s worth objecting to the way I’ve phrased my question, I’ll rephrase it. — Please, young woman, did you ask your sister anything when you saw her looking unwell? — Be brave — speak up.”

“I asked her,” replied Jeanie, “what ailed her.”

“I asked her,” replied Jeanie, “what was bothering her.”

“Very well—take your own time—and what was the answer she made?” continued Mr. Fairbrother.

“Alright—take your time—so what was her answer?” Mr. Fairbrother continued.

Jeanie was silent, and looked deadly pale. It was not that she at any one instant entertained an idea of the possibility of prevarication—it was the natural hesitation to extinguish the last spark of hope that remained for her sister.

Jeanie was silent and looked extremely pale. It wasn’t that she considered lying at any moment—it was the instinctive reluctance to snuff out the last glimmer of hope that remained for her sister.

“Take courage, young woman,” said Fairbrother.—“I asked what your sister said ailed her when you inquired?”

“Stay strong, young woman,” said Fairbrother. “What did your sister say was bothering her when you asked?”

“Nothing,” answered Jeanie, with a faint voice, which was yet heard distinctly in the most distant corner of the Court-room,—such an awful and profound silence had been preserved during the anxious interval, which had interposed betwixt the lawyer’s question and the answer of the witness.

“Nothing,” Jeanie replied, her voice barely audible, yet clear enough to be heard in the furthest corner of the courtroom—such an intense and deep silence had settled during the anxious moment between the lawyer’s question and the witness’s answer.

Fairbrother’s countenance fell; but with that ready presence of mind, which is as useful in civil as in military emergencies, he immediately rallied.—“Nothing? True; you mean nothing at first—but when you asked her again, did she not tell you what ailed her?”

Fairbrother’s expression changed, but with his quick thinking, which is just as helpful in everyday situations as in military ones, he quickly recovered. “Nothing? Sure; you mean nothing at first—but when you asked her again, didn’t she tell you what was wrong?”

The question was put in a tone meant to make her comprehend the importance of her answer, had she not been already aware of it. The ice was broken, however, and with less pause than at first, she now replied,—“Alack! alack! she never breathed word to me about it.”

The question was asked in a way that was meant to emphasize how crucial her answer was, even if she already knew it. The tension was eased, though, and with fewer pauses than before, she now responded, “Oh no! Oh no! She never mentioned anything to me about it.”

A deep groan passed through the Court. It was echoed by one deeper and more agonised from the unfortunate father. The hope to which unconsciously, and in spite of himself, he had still secretly clung, had now dissolved, and the venerable old man fell forward senseless on the floor of the Court-house, with his head at the foot of his terrified daughter. The unfortunate prisoner, with impotent passion, strove with the guards betwixt whom she was placed. “Let me gang to my father!—I will gang to him—I will gang to him—he is dead—he is killed—I hae killed him!”—she repeated, in frenzied tones of grief, which those who heard them did not speedily forget.

A deep groan moved through the courtroom. It was echoed by a deeper, more agonized sound from the unfortunate father. The hope he had unconsciously and despite himself still held onto had now vanished, and the venerable old man collapsed senseless onto the floor of the courthouse, his head at the feet of his terrified daughter. The unfortunate prisoner, filled with helpless rage, struggled against the guards between whom she was placed. “Let me go to my father!—I will go to him—I will go to him—he is dead—he is killed—I have killed him!”—she repeated, in frenzied tones of grief that those who heard them would not soon forget.

Even in this moment of agony and general confusion, Jeanie did not lose that superiority, which a deep and firm mind assures to its possessor under the most trying circumstances.

Even in this moment of pain and chaos, Jeanie didn't lose that sense of superiority that a strong and solid mind gives its owner in the toughest situations.

“He is my father—he is our father,” she mildly repeated to those who endeavoured to separate them, as she stooped,—shaded aside his grey hairs, and began assiduously to chafe his temples.

“He is my dad—he is our dad,” she gently repeated to those who tried to pull them apart, as she bent down, brushed aside his grey hair, and started to rub his temples diligently.

The Judge, after repeatedly wiping his eyes, gave directions that they should be conducted into a neighbouring apartment, and carefully attended. The prisoner, as her father was borne from the Court, and her sister slowly followed, pursued them with her eyes so earnestly fixed, as if they would have started from their sockets. But when they were no longer visible, she seemed to find, in her despairing and deserted state, a courage which she had not yet exhibited.

The Judge, after wiping his eyes several times, ordered that they should be taken to a nearby room and looked after. The prisoner, watching her father being carried out of the Court and her sister following slowly behind, stared at them so intensely as if her eyes might pop out. But when they were out of sight, she seemed to find a strength in her overwhelming sense of abandonment that she hadn't shown before.

“The bitterness of it is now past,” she said, and then boldly, addressed the Court. “My Lords, if it is your pleasure to gang on wi’ this matter, the weariest day will hae its end at last.”

“The bitterness of it is now behind me,” she said, and then confidently addressed the Court. “My Lords, if you choose to continue with this matter, the longest day will eventually come to an end.”

The Judge, who, much to his honour, had shared deeply in the general sympathy, was surprised at being recalled to his duty by the prisoner. He collected himself, and requested to know if the panel’s counsel had more evidence to produce. Fairbrother replied, with an air of dejection, that his proof was concluded.

The Judge, who, to his credit, had shared in the overall sympathy, was surprised to be called back to his duty by the prisoner. He composed himself and asked if the panel’s lawyer had any more evidence to present. Fairbrother responded, looking defeated, that his evidence had concluded.

The King’s Counsel addressed the jury for the crown. He said in a few words, that no one could be more concerned than he was for the distressing scene which they had just witnessed. But it was the necessary consequence of great crimes to bring distress and ruin upon all connected with the perpetrators. He briefly reviewed the proof, in which he showed that all the circumstances of the case concurred with those required by the act under which the unfortunate prisoner was tried: That the counsel for the panel had totally failed in proving, that Euphemia Deans had communicated her situation to her sister: That, respecting her previous good character, he was sorry to observe, that it was females who possessed the world’s good report, and to whom it was justly valuable, who were most strongly tempted, by shame and fear of the world’s censure, to the crime of infanticide: That the child was murdered, he professed to entertain no doubt. The vacillating and inconsistent declaration of the prisoner herself, marked as it was by numerous refusals to speak the truth on subjects, when, according to her own story, it would have been natural, as well as advantageous, to have been candid; even this imperfect declaration left no doubt in his mind as to the fate of the unhappy infant. Neither could he doubt that the panel was a partner in this guilt. Who else had an interest in a deed so inhuman? Surely neither Robertson, nor Robertson’s agent, in whose house she was delivered, had the least temptation to commit such a crime, unless upon her account, with her connivance, and for the sake of saying her reputation. But it was not required of him, by the law, that he should bring precise proof of the murder, or of the prisoner’s accession to it. It was the very purpose of the statute to substitute a certain chain of presumptive evidence in place of a probation, which, in such cases, it was peculiarly difficult to obtain. The jury might peruse the statute itself, and they had also the libel and interlocutor of relevancy to direct them in point of law. He put it to the conscience of the jury, that under both he was entitled to a verdict of Guilty.

The King's Counsel addressed the jury on behalf of the crown. He stated briefly that no one was more concerned than he was about the distressing scenario they had just witnessed. However, it was the inevitable result of serious crimes to bring pain and ruin to everyone connected with the wrongdoers. He quickly reviewed the evidence, showing that all the circumstances of the case matched those required by the law under which the unfortunate defendant was being tried. He noted that the defense had completely failed to prove that Euphemia Deans had informed her sister of her situation. Regarding her previously good character, he regrettably pointed out that it was often women, who had the world's favorable opinion and valued it greatly, who were most strongly tempted by shame and fear of social judgment to commit the crime of infanticide. He had no doubt that the child had been murdered. The prisoner’s own inconsistent and hesitant statements, marked by numerous refusals to tell the truth on matters that, according to her own account, would have been natural and advantageous to be honest about, left him with no doubt about the fate of the unfortunate infant. He also had no doubt that the defendant was complicit in this wrongdoing. Who else would have had an interest in such a horrific act? Certainly, neither Robertson nor her agent, in whose home she gave birth, would have had any motive to commit such a crime unless it was for her sake, with her consent, and to protect her reputation. However, the law did not require him to provide direct proof of the murder or of the defendant's involvement. The statute aimed to replace the challenging proof required in such cases with a certain chain of circumstantial evidence. The jury could read the statute itself, and they also had the libel and relevancy interlocutor to guide them on legal matters. He urged the jury to consider their conscience, asserting that under both points, he was entitled to a verdict of Guilty.

The charge of Fairbrother was much cramped by his having failed in the proof which he expected to lead. But he fought his losing cause with courage and constancy. He ventured to arraign the severity of the statute under which the young woman was tried. “In all other cases,” he said, “the first thing required of the criminal prosecutor was to prove unequivocally that the crime libelled had actually been committed, which lawyers called proving the corpus delicti. But this statute, made doubtless with the best intentions, and under the impulse of a just horror for the unnatural crime of infanticide, ran the risk of itself occasioning the worst of murders, the death of an innocent person, to atone for a supposed crime which may never have been committed by anyone. He was so far from acknowledging the alleged probability of the child’s violent death, that he could not even allow that there was evidence of its having ever lived.”

The limitations faced by Fairbrother were significant since he hadn't been able to provide the proof he had expected to present. Still, he defended his losing case with bravery and determination. He dared to challenge the harshness of the law under which the young woman was tried. “In all other cases,” he stated, “the first thing a criminal prosecutor needs to do is to clearly prove that the crime accused actually took place, something lawyers refer to as proving the corpus delicti. However, this law, created no doubt with the best of intentions and fueled by a rightful horror for the unnatural crime of infanticide, risks causing the worst kind of murder: the execution of an innocent person to pay for a supposed crime that may never have been committed by anyone. He was so far from accepting the supposed likelihood of the child's violent death that he couldn't even concede that there was any evidence it had ever lived.”

The King’s Counsel pointed to the woman’s declaration; to which the counsel replied—“A production concocted in a moment of terror and agony, and which approached to insanity,” he said, “his learned brother well knew was no sound evidence against the party who emitted it. It was true, that a judicial confession, in presence of the Justices themselves, was the strongest of all proof, insomuch that it is said in law, that ‘in confitentem nullae sunt partes judicis.’ But this was true of judicial confession only, by which law meant that which is made in presence of the justices, and the sworn inquest. Of extrajudicial confession, all authorities held with the illustrious Farinaceus and Matthaeus, ‘confessio extrajudicialis in se nulla est; et quod nullum est, non potest adminiculari.’ It was totally inept, and void of all strength and effect from the beginning; incapable, therefore, of being bolstered up or supported, or, according to the law phrase, adminiculated, by other presumptive circumstances. In the present case, therefore, letting the extrajudicial confession go, as it ought to go, for nothing,” he contended, “the prosecutor had not made out the second quality of the statute, that a live child had been born; and that, at least, ought to be established before presumptions were received that it had been murdered. If any of the assize,” he said, “should be of opinion that this was dealing rather narrowly with the statute, they ought to consider that it was in its nature highly penal, and therefore entitled to no favourable construction.”

The King’s Counsel pointed to the woman’s statement, to which the counsel replied, “This was a statement made in a moment of fear and pain, and it was so close to being insane,” he said. “His learned colleague knew very well that it wasn’t solid evidence against the person who made it. It is true that a confession made in front of the Justices is the strongest proof, to the extent that it is said in law that ‘in confitentem nullae sunt partes judicis.’ But this only applies to judicial confessions, which are those made in front of the justices and the sworn jury. Regarding extrajudicial confessions, all authorities agree with the notable Farinaceus and Matthaeus, ‘confessio extrajudicialis in se nulla est; et quod nullum est, non potest adminiculari.’ It was completely ineffective and invalid from the start; therefore, it couldn’t be supported by any other circumstantial evidence. In this case, therefore, letting the extrajudicial confession go, as it should, for nothing,” he argued, “the prosecutor hadn’t proven the second requirement of the statute, that a live child had been born; and that, at the very least, should be established before any assumptions could be made about it being murdered. If any of the jury,” he said, “believes this is too strict a reading of the statute, they should consider that it is highly punitive in nature and should not be interpreted favorably.”

He concluded a learned speech, with an eloquent peroration on the scene they had just witnessed, during which Saddletree fell fast asleep.

He wrapped up an insightful speech with a powerful ending about the scene they had just seen, while Saddletree drifted off to sleep.

It was now the presiding Judge’s turn to address the jury. He did so briefly and distinctly.

It was now the judge's turn to speak to the jury. He did so briefly and clearly.

“It was for the jury,” he said, “to consider whether the prosecutor had made out his plea. For himself, he sincerely grieved to say, that a shadow of doubt remained not upon his mind concerning the verdict which the inquest had to bring in. He would not follow the prisoner’s counsel through the impeachment which he had brought against the statute of King William and Queen Mary. He and the jury were sworn to judge according to the laws as they stood, not to criticise, or evade, or even to justify them. In no civil case would a counsel have been permitted to plead his client’s case in the teeth of the law; but in the hard situation in which counsel were often placed in the Criminal Court, as well as out of favour to all presumptions of innocence, he had not inclined to interrupt the learned gentleman, or narrow his plea. The present law, as it now stood, had been instituted by the wisdom of their fathers, to check the alarming progress of a dreadful crime; when it was found too severe for its purpose it would doubtless be altered by the wisdom of the Legislature; at present it was the law of the land, the rule of the Court, and, according to the oath which they had taken, it must be that of the jury. This unhappy girl’s situation could not be doubted; that she had borne a child, and that the child had disappeared, were certain facts. The learned counsel had failed to show that she had communicated her situation. All the requisites of the case required by the statute were therefore before the jury. The learned gentleman had, indeed, desired them to throw out of consideration the panel’s own confession, which was the plea usually urged, in penury of all others, by counsel in his situation, who usually felt that the declarations of their clients bore hard on them. But that the Scottish law designed that a certain weight should be laid on these declarations, which, he admitted, were quodammodo extrajudicial, was evident from the universal practice by which they were always produced and read, as part of the prosecutor’s probation. In the present case, no person who had heard the witnesses describe the appearance of the young woman before she left Saddletree’s house, and contrasted it with that of her state and condition at her return to her father’s, could have any doubt that the fact of delivery had taken place, as set forth in her own declaration, which was, therefore, not a solitary piece of testimony, but adminiculated and supported by the strongest circumstantial proof.

“It was up to the jury,” he said, “to decide whether the prosecutor had made a valid case. For his part, he regrettably felt that there remained a shadow of doubt in his mind about the verdict that the inquest had to deliver. He wouldn’t challenge the prisoner’s lawyer regarding the arguments he made against the law established by King William and Queen Mary. He and the jury were sworn to judge based on the laws as they were, not to criticize, avoid, or even justify them. In no civil case would a lawyer have been allowed to argue against the law; however, given the difficult position lawyers often found themselves in the Criminal Court, and out of respect for all assumptions of innocence, he chose not to interrupt the learned gentleman or restrict his argument. The current law, as it stands, was established by the wisdom of their forefathers to combat the alarming rise of a terrible crime; if it was found too harsh for its purpose, it would surely be revised by the wisdom of the Legislature; for now, it was the law of the land, the rule of the Court, and, according to the oath they took, it had to be followed by the jury. There was no doubt about this unfortunate girl’s situation; the fact that she had given birth and that the child had gone missing were undeniable points. The learned counsel had not shown that she had communicated her condition. All the necessary elements of the case required by the statute were therefore before the jury. The learned gentleman had indeed asked them to disregard the panel’s own confession, which was the argument usually put forth, in absence of all others, by lawyers in his position who often felt that their clients’ statements were detrimental to them. But the Scottish law intended to give significant weight to these statements, which he admitted were somewhat extrajudicial, as seen in the universal practice of always presenting and reading them as part of the prosecutor’s evidence. In this case, no one who had heard the witnesses describe the young woman’s appearance before she left Saddletree’s house, and compared it to how she looked when she returned to her father’s, could doubt that she had indeed given birth, as outlined in her own statement, which was not a standalone piece of evidence, but rather corroborated and reinforced by the strongest circumstantial proof.”

“He did not,” he said, “state the impression upon his own mind with the purpose of biassing theirs. He had felt no less than they had done from the scene of domestic misery which had been exhibited before them; and if they, having God and a good conscience, the sanctity of their oath, and the regard due to the law of the country, before their eyes, could come to a conclusion favourable to this unhappy prisoner, he should rejoice as much as anyone in Court; for never had he found his duty more distressing than in discharging it that day, and glad he would be to be relieved from the still more painful task which would otherwise remain for him.”

“He didn’t,” he said, “express his own feelings in order to sway theirs. He felt just as much as they did about the scene of domestic suffering that was shown to them; and if they, with God, a clear conscience, the sanctity of their oath, and respect for the law of the land in mind, could reach a decision that favors this unfortunate prisoner, he would be just as happy as anyone in the courtroom. Never had he found his duty more challenging than in carrying it out that day, and he would be glad to be spared from the even more difficult task that would otherwise lie ahead of him.”

The jury, having heard the Judge’s address, bowed and retired, preceded by a macer of Court, to the apartment destined for their deliberation.

The jury, after listening to the Judge's speech, stood and left, followed by a court officer, to the room set aside for their discussion.





CHAPTER TWENTY-THIRD.

             Law, take thy victim—May she find the mercy
             In yon mild heaven, which this hard world denies her!
             Law, take your victim—May she find the mercy
             In that gentle heaven, which this tough world denies her!

It was an hour ere the jurors returned, and as they traversed the crowd with slow steps, as men about to discharge themselves of a heavy and painful responsibility, the audience was hushed into profound, earnest, and awful silence.

It was an hour before the jurors came back, and as they moved through the crowd with slow steps, like men about to free themselves from a heavy and painful responsibility, the audience fell into a deep, serious, and tense silence.

“Have you agreed on your chancellor, gentlemen?” was the first question of the Judge.

“Have you all agreed on your chancellor, gentlemen?” was the Judge's first question.

The foreman, called in Scotland the chancellor of the jury, usually the man of best rank and estimation among the assizers, stepped forward, and with a low reverence, delivered to the Court a sealed paper, containing the verdict, which, until of late years, that verbal returns are in some instances permitted, was always couched in writing. The jury remained standing while the Judge broke the seals, and having perused the paper, handed it with an air of mournful gravity down to the clerk of Court, who proceeded to engross in the record the yet unknown verdict, of which, however, all omened the tragical contents. A form still remained, trifling and unimportant in itself, but to which imagination adds a sort of solemnity, from the awful occasion upon which it is used. A lighted candle was placed on the table, the original paper containing the verdict was enclosed in a sheet of paper, and, sealed with the Judge’s own signet, was transmitted to the Crown Office, to be preserved among other records of the same kind. As all this is transacted in profound silence, the producing and extinguishing the candle seems a type of the human spark which is shortly afterwards doomed to be quenched, and excites in the spectators something of the same effect which in England is obtained by the Judge assuming the fatal cap of judgment. When these preliminary forms had been gone through, the Judge required Euphemia Deans to attend to the verdict to be read.

The foreman, known in Scotland as the chancellor of the jury, who is usually the most respected member among the jurors, stepped forward and with a slight bow handed a sealed paper to the Court, containing the verdict. Until recent years, when verbal returns were allowed in some cases, it was always written. The jury stood quietly while the Judge broke the seals, read the document, and then solemnly handed it down to the clerk of Court, who recorded the yet-unknown verdict, though everyone suspected it contained tragic news. There was still a simple formality left, trivial in itself, but made significant by the serious occasion. A lit candle was placed on the table, the original verdict paper was wrapped in another sheet and sealed with the Judge’s personal seal, and sent to the Crown Office to be kept with other similar records. As all this happened in deep silence, lighting and extinguishing the candle symbolized the fleeting nature of life, evoking in the spectators a similar feeling to what is experienced in England when the Judge dons the cap of judgment. Once these preliminary steps were completed, the Judge called for Euphemia Deans to listen to the reading of the verdict.

After the usual words of style, the verdict set forth, that the Jury having made choice of John Kirk, Esq., to be their chancellor, and Thomas Moore, merchant, to be their clerk, did, by a plurality of voices, find the said Euphemia Deans Guilty of the crime libelled; but, in consideration of her extreme youth, and the cruel circumstances of her case, did earnestly entreat that the Judge would recommend her to the mercy of the Crown.

After the usual formalities, the jury announced that they had chosen John Kirk, Esq., to be their chancellor, and Thomas Moore, merchant, to be their clerk. By a majority vote, they found Euphemia Deans guilty of the crime charged. However, considering her young age and the harsh circumstances of her situation, they urgently requested that the judge recommend her for mercy from the Crown.

“Gentlemen,” said the Judge, “you have done your duty—and a painful one it must have been to men of humanity like you. I will undoubtedly transmit your recommendation to the throne. But it is my duty to tell all who now hear me, but especially to inform that unhappy young woman, in order that her mind may be settled accordingly, that I have not the least hope of a pardon being granted in the present case. You know the crime has been increasing in this land, and I know farther, that this has been ascribed to the lenity in which the laws have been exercised, and that there is therefore no hope whatever of obtaining a remission for this offence.” The jury bowed again, and, released from their painful office, dispersed themselves among the mass of bystanders.

“Gentlemen,” the Judge said, “you have fulfilled your duty—and it must have been a difficult task for people of compassion like you. I will certainly pass your recommendation to the throne. But I need to inform everyone listening, especially that unfortunate young woman, so she can prepare herself accordingly, that I have no hope of a pardon being granted in this case. You know that crime has been on the rise in this country, and I also understand that this has been attributed to the leniency with which the laws have been applied, so there is absolutely no chance of a reduction for this offense.” The jury nodded again, and, relieved from their heavy responsibilities, they mingled back into the crowd of onlookers.

The Court then asked Mr. Fairbrother whether he had anything to say, why judgment should not follow on the verdict? The counsel had spent some time in persuing and reperusing the verdict, counting the letters in each juror’s name, and weighing every phrase, nay, every syllable, in the nicest scales of legal criticism. But the clerk of the jury had understood his business too well. No flaw was to be found, and Fairbrother mournfully intimated, that he had nothing to say in arrest of judgment.

The Court then asked Mr. Fairbrother if he had anything to say about why the judgment shouldn't follow the verdict. The lawyer had spent quite a while going over the verdict, counting the letters in each juror's name, and analyzing every phrase, even every syllable, with the most careful legal scrutiny. But the jury clerk was too knowledgeable for that. No errors could be found, and Fairbrother sadly indicated that he had nothing to say to stop the judgment.

The presiding Judge then addressed the unhappy prisoner:—“Euphemia Deans, attend to the sentence of the Court now to be pronounced against you.”

The presiding judge then spoke to the distressed prisoner:—“Euphemia Deans, listen to the sentence the court is about to deliver against you.”

She rose from her seat, and with a composure far greater than could have been augured from her demeanour during some parts of the trial, abode the conclusion of the awful scene. So nearly does the mental portion of our feelings resemble those which are corporeal, that the first severe blows which we receive bring with them a stunning apathy, which renders us indifferent to those that follow them. Thus said Mandrin, when he was undergoing the punishment of the wheel; and so have all felt, upon whom successive inflictions have descended with continuous and reiterated violence.*

She stood up from her seat, and with a calmness far greater than what her behavior during some parts of the trial would suggest, endured the end of the dreadful scene. The mental aspect of our feelings closely resembles our physical sensations, so that the first harsh blows we experience bring a numbing indifference that makes us less sensitive to the ones that come after. This is what Mandrin said while he was being subjected to the punishment of the wheel; and this is how everyone feels when they have been hit repeatedly with relentless force.

* [The notorious Mandrin was known as the Captain-General of French & smugglers. See a Tract on his exploits, printed 1753.]

* [The infamous Mandrin was known as the Captain-General of French smugglers. See a document on his exploits, published in 1753.]

“Young woman,” said the Judge, “it is my painful duty to tell you, that your life is forfeited under a law, which, if it may seem in some degree severe, is yet wisely so, to render those of your unhappy situation aware what risk they run, by concealing, out of pride or false shame, their lapse from virtue, and making no preparation to save the lives of the unfortunate infants whom they are to bring into the world. When you concealed your situation from your mistress, your sister, and other worthy and compassionate persons of your own sex, in whose favour your former conduct had given you a fair place, you seem to me to have had in your contemplation, at least, the death of the helpless creature, for whose life you neglected to provide. How the child was disposed of—whether it was dealt upon by another, or by yourself—whether the extraordinary story you have told is partly false, or altogether so, is between God and your own conscience. I will not aggravate your distress by pressing on that topic, but I do most solemnly adjure you to employ the remaining space of your time in making your peace with God, for which purpose such reverend clergymen, as you yourself may name, shall have access to you. Notwithstanding the humane recommendation of the jury, I cannot afford to you, in the present circumstances of the country, the slightest hope that your life will be prolonged beyond the period assigned for the execution of your sentence. Forsaking, therefore, the thoughts of this world, let your mind be prepared by repentance for those of more awful moments—for death, judgment, and eternity.—Doomster, read the sentence.” *

“Young woman,” the Judge said, “it's my painful duty to inform you that your life is forfeited under a law that, while it may seem harsh, is necessary to make those in your unfortunate situation aware of the risks they take by hiding, out of pride or shame, their fall from virtue and failing to prepare for the lives of the innocent children they bring into the world. When you kept your situation a secret from your employer, your sister, and other kind and compassionate women who would have helped you, it appears that you were at least contemplating the death of the helpless child for whom you failed to provide. How the child was treated—whether by someone else or by you—whether your extraordinary story is partly true or entirely false, is a matter between God and your own conscience. I won’t add to your distress by dwelling on that topic, but I earnestly urge you to spend your remaining time making peace with God, for which purpose any respected clergymen you name will be allowed access to you. Despite the jury's compassionate recommendation, I can't offer you even a glimmer of hope that your life will be spared past the time set for your execution. Therefore, setting aside the concerns of this world, prepare your mind through repentance for the more serious matters at hand—for death, judgment, and eternity.—Doomster, read the sentence.”

* Note N. Doomster, or Dempster, of Court.

* Note N. Doomster, or Dempster, of Court.

When the Doomster showed himself, a tall haggard figure, arrayed in a fantastic garment of black and grey, passmented with silver lace, all fell back with a sort of instinctive horror, and made wide way for him to approach the foot of the table. As this office was held by the common executioner, men shouldered each other backward to avoid even the touch of his garment, and some were seen to brush their own clothes, which had accidentally become subject to such contamination. A sound went through the Court, produced by each person drawing in their breath hard, as men do when they expect or witness what is frightful, and at the same time affecting. The caitiff villain yet seemed, amid his hardened brutality, to have some sense of his being the object of public detestation, which made him impatient of being in public, as birds of evil omen are anxious to escape from daylight, and from pure air.

When the Doomster appeared, a tall, gaunt figure dressed in a bizarre outfit of black and gray, embellished with silver lace, everyone instinctively recoiled in horror and made way for him to approach the foot of the table. Since this role was filled by the common executioner, people pushed away from each other to avoid even brushing against his garment, and some were seen brushing off their clothes as if they were tainted. A sound ran through the Court as everyone gasped, like people do when they expect or witness something terrifying yet affecting. Despite his hardened cruelty, the wretch seemed to sense that he was the target of public loathing, which made him uneasy in public, much like birds of ill omen that seek to escape the light and fresh air.

Repeating after the Clerk of Court, he gabbled over the words of the sentence, which condemned Euphemia Deans to be conducted back to the Tolbooth of Edinburgh, and detained there until Wednesday the day of —-; and upon that day, betwixt the hours of two and four o’clock afternoon, to be conveyed to the common place of execution, and there hanged by the neck upon a gibbet. “And this,” said the Doomster, aggravating his harsh voice, “I pronounce for doom.

Repeating after the Clerk of Court, he hurriedly recited the words of the sentence, which ordered that Euphemia Deans be taken back to the Tolbooth of Edinburgh and kept there until Wednesday the day of —-; and on that day, between two and four o'clock in the afternoon, she would be taken to the public execution site, where she would be hanged by the neck on a gallows. “And this,” said the Doomster, emphasizing his harsh voice, “I declare as doom.

He vanished when he had spoken the last emphatic word, like a foul fiend after the purpose of his visitation had been accomplished; but the impression of horror excited by his presence and his errand, remained upon the crowd of spectators.

He disappeared after saying the last important word, like a wicked spirit once his mission was complete; but the sense of dread sparked by his presence and his purpose lingered among the crowd of onlookers.

The unfortunate criminal,—for so she must now be termed,—with more susceptibility, and more irritable feelings than her father and sister, was found, in this emergence, to possess a considerable share of their courage. She had remained standing motionless at the bar while the sentence was pronounced, and was observed to shut her eyes when the Doomster appeared. But she was the first to break silence when that evil form had left his place.

The unfortunate criminal—she must now be called that—had more sensitivity and more volatile emotions than her father and sister, yet she showed a significant amount of their bravery in this situation. She stood still at the bar while the sentence was read and was seen to close her eyes when the executioner showed up. But she was the first one to speak after that ominous figure had left his spot.

“God forgive ye, my Lords,” she said, “and dinna be angry wi’ me for wishing it—we a’ need forgiveness.—As for myself, I canna blame ye, for ye act up to your lights; and if I havena killed my poor infant, ye may witness a’ that hae seen it this day, that I hae been the means of killing my greyheaded father—I deserve the warst frae man, and frae God too—But God is mair mercifu’ to us than we are to each other.”

“God forgive you, my Lords,” she said, “and don’t be mad at me for wishing it—we all need forgiveness. As for me, I can’t blame you, because you act according to your understanding; and if I haven't killed my poor baby, you may have seen today that I have caused the death of my elderly father—I deserve the worst from man, and from God as well. But God is more merciful to us than we are to each other.”

With these words the trial concluded. The crowd rushed, bearing forward and shouldering each other, out of the Court, in the same tumultuary mode in which they had entered; and, in excitation of animal motion and animal spirits, soon forgot whatever they had felt as impressive in the scene which they had witnessed. The professional spectators, whom habit and theory had rendered as callous to the distress of the scene as medical men are to those of a surgical operation, walked homeward in groups, discussing the general principle of the statute under which the young woman was condemned, the nature of the evidence, and the arguments of the counsel, without considering even that of the Judge as exempt from their criticism.

With these words, the trial came to an end. The crowd surged forward, jostling each other as they exited the Court, in the same chaotic way they had entered. In the excitement of the moment, they quickly forgot whatever they had found impactful about what they had just witnessed. The professional spectators, who had become desensitized to the distress of the situation much like doctors are to a surgical procedure, walked home in groups, discussing the overall principle of the law under which the young woman was sentenced, the nature of the evidence, and the arguments of the lawyers, without sparing even the Judge from their scrutiny.

The female spectators, more compassionate, were loud in exclamation against that part of the Judge’s speech which seemed to cut off the hope of pardon.

The women in the audience, feeling more sympathetic, loudly expressed their disapproval of that part of the Judge’s speech that seemed to dash any hope for forgiveness.

“Set him up, indeed,” said Mrs. Howden, “to tell us that the poor lassie behoved to die, when Mr. John Kirk, as civil a gentleman as is within the ports of the town, took the pains to prigg for her himsell.”

“Set him up, really,” said Mrs. Howden, “to tell us that the poor girl had to die, when Mr. John Kirk, as polite a gentleman as you'll find in this town, took the time to care for her himself.”

“Ay, but, neighbour,” said Miss Damahoy, drawing up her thin maidenly form to its full height of prim dignity—“I really think this unnatural business of having bastard-bairns should be putten a stop to.—There isna a hussy now on this side of thirty that you can bring within your doors, but there will be chields—writer-lads, prentice-lads, and what not—coming traiking after them for their destruction, and discrediting ane’s honest house into the bargain—I hae nae patience wi’ them.”

“Ah, but, neighbor,” said Miss Damahoy, straightening her slender form to its full height of proper dignity, “I really believe this unnatural issue of having illegitimate children should be stopped. There isn’t a girl around here under thirty that you can invite into your home without some boys—young writers, apprentices, and whatnot—trailing after them to their ruin, and ruining your respectable household in the process. I have no patience for them.”

“Hout, neighbour,” said Mrs. Howden, “we suld live and let live—we hae been young oursells, and we are no aye to judge the warst when lads and lasses forgather.”

“Hout, neighbor,” said Mrs. Howden, “we should live and let live—we have been young ourselves, and we can't always judge the worst when boys and girls gather together.”

“Young oursells! and judge the warst!” said Miss Damahoy. “I am no sae auld as that comes to, Mrs. Howden; and as for what ye ca’ the warst, I ken neither good nor bad about the matter, I thank my stars!”

"Young ourselves! And judge the worst!" said Miss Damahoy. "I'm not as old as that makes me, Mrs. Howden; and as for what you call the worst, I don't know anything good or bad about it, thank my lucky stars!"

“Ye are thankfu’ for sma’ mercies, then,” said Mrs. Howden with a toss of her head; “and as for you and young—I trow ye were doing for yoursell at the last riding of the Scots Parliament, and that was in the gracious year seven, sae ye can be nae sic chicken at ony rate.”

“Are you grateful for small blessings, then,” said Mrs. Howden, tossing her head; “and as for you and the young one—I suppose you were looking out for yourself at the last session of the Scots Parliament, and that was in the gracious year seven, so you can't be such a chicken at any rate.”

Plumdamas, who acted as squire of the body to the two contending dames, instantly saw the hazard of entering into such delicate points of chronology, and being a lover of peace and good neighbourhood, lost no time in bringing back the conversation to its original subject.

Plumdamas, who served as the squire to the two competing ladies, quickly recognized the risk of diving into such tricky details of chronology. Being a fan of peace and friendly relations, he hurried to steer the conversation back to its original topic.

“The Judge didna tell us a’ he could hae tell’d us, if he had liked, about the application for pardon, neighbours,” said he “there is aye a wimple in a lawyer’s clew; but it’s a wee bit of a secret.”

“The Judge didn’t tell us everything he could have if he wanted to, neighbors,” he said. “There’s always a twist in a lawyer’s story; but it’s a bit of a secret.”

“And what is’t—what is’t, neighbour Plumdamas?” said Mrs. Howden and Miss Damahoy at once, the acid fermentation of their dispute being at once neutralised by the powerful alkali implied in the word secret.

“And what is it—what is it, neighbor Plumdamas?” said Mrs. Howden and Miss Damahoy together, the bitter tension of their argument instantly balanced by the strong sense of intrigue implied in the word secret.

“Here’s Mr. Saddletree can tell ye that better than me, for it was him that tauld me,” said Plumdamas as Saddletree came up, with his wife hanging on his arm, and looking very disconsolate.

“Here’s Mr. Saddletree who can tell you that better than I can, because he was the one who told me,” said Plumdamas as Saddletree approached, with his wife clinging to his arm and looking very upset.

When the question was put to Saddletree, he looked very scornful. “They speak about stopping the frequency of child-murder,” said he, in a contemptuous tone; “do ye think our auld enemies of England, as Glendook aye ca’s them in his printed Statute-book, care a boddle whether we didna kill ane anither, skin and birn, horse and foot, man, woman, and bairns, all and sindry, omnes et singulos, as Mr. Crossmyloof says? Na, na, it’s no that hinders them frae pardoning the bit lassie. But here is the pinch of the plea. The king and queen are sae ill pleased wi’ that mistak about Porteous, that deil a kindly Scot will they pardon again, either by reprieve or remission, if the haill town o’ Edinburgh should be a’ hanged on ae tow.”

When the question was asked to Saddletree, he looked very scornful. “They talk about trying to reduce the frequency of child murder,” he said in a contemptuous tone; “do you think our old enemies from England, as Glendook always calls them in his printed Statute book, care at all whether we don’t kill each other, skin and burn, horse and foot, man, woman, and children, all together, omnes et singulos, as Mr. Crossmyloof says? No, no, that doesn’t stop them from pardoning the little girl. But here’s the crux of the argument. The king and queen are so upset with that mistake regarding Porteous that no decent Scot will be pardoned again, whether by reprieve or remission, even if the whole town of Edinburgh were to be hanged from a single rope.”

“Deil that they were back at their German kale-yard then, as my neighbour MacCroskie ca’s it,” said Mrs. Howden, “an that’s the way they’re gaun to guide us!”

“Damn it, they were back at their German cabbage patch then, as my neighbor MacCroskie calls it,” said Mrs. Howden, “and that’s how they’re going to lead us!”

“They say for certain,” said Miss Damahoy, “that King George flang his periwig in the fire when he heard o’ the Porteous mob.”

“They say for sure,” said Miss Damahoy, “that King George threw his wig in the fire when he heard about the Porteous mob.”

“He has done that, they say,” replied Saddletree, “for less thing.”

“He's done that, they say,” replied Saddletree, “for less."

“Aweel,” said Miss Damahoy, “he might keep mair wit in his anger—but it’s a’ the better for his wigmaker, I’se warrant.”

"A well," said Miss Damahoy, "he could have more sense in his anger—but it’s all the better for his wigmaker, I’m sure."

“The queen tore her biggonets for perfect anger,—ye’ll hae heard o’ that too?” said Plumdamas. “And the king, they say, kickit Sir Robert Walpole for no keeping down the mob of Edinburgh; but I dinna believe he wad behave sae ungenteel.”

“The queen ripped her bonnet in a fit of rage—you’ve heard about that too?” said Plumdamas. “And they say the king kicked Sir Robert Walpole for not controlling the mob in Edinburgh; but I don’t believe he would act so uncivilized.”

“It’s dooms truth, though,” said Saddletree; “and he was for kickin’ the Duke of Argyle* too.”

“It’s dooms truth, though,” said Saddletree; “and he wanted to kick the Duke of Argyle too.”

* Note O. John Duke of Argyle and Greenwich.

* Note O. John Duke of Argyle and Greenwich.

“Kickin’ the Duke of Argyle!” exclaimed the hearers at once, in all the various combined keys of utter astonishment.

“Kickin’ the Duke of Argyle!” exclaimed the listeners at once, in a mix of shocked tones.

“Ay, but MacCallummore’s blood wadna sit down wi’ that; there was risk of Andro Ferrara coming in thirdsman.”

“Ay, but MacCallummore’s blood wouldn’t settle for that; there was a risk of Andro Ferrara coming in as the third.”

“The duke is a real Scotsman—a true friend to the country,” answered Saddletree’s hearers.

“The duke is a real Scotsman—a true friend to the country,” replied Saddletree’s listeners.

“Ay, troth is he, to king and country baith, as ye sall hear,” continued the orator, “if ye will come in bye to our house, for it’s safest speaking of sic things inter parietes.

“Aye, it's true, he's loyal to both king and country, as you'll hear,” the speaker continued, “if you come by our place, because it's safest to talk about such things within these walls.

When they entered his shop, he thrust his prentice boy out of it, and, unlocking his desk, took out, with an air of grave and complacent importance, a dirty and crumpled piece of printed paper; he observed, “This is new corn—it’s no every body could show you the like o’ this. It’s the duke’s speech about the Porteous mob, just promulgated by the hawkers. Ye shall hear what Ian Roy Cean* says for himsell.

When they walked into his shop, he pushed his apprentice out, and, unlocking his desk, pulled out a dirty and wrinkled piece of paper with a serious and satisfied expression. He said, "This is fresh news—it's not everyone who can show you something like this. It's the duke’s speech about the Porteous mob, just released by the news vendors. You’ll hear what Ian Roy Cean* says for himself.

* Red John the warrior, a name personal and proper in the Highlands to John Duke of Argyle and Greenwich, as MacCummin was that of his race or dignity.

* Red John the warrior, a name unique and significant in the Highlands to John Duke of Argyle and Greenwich, just as MacCummin was for his lineage or title.

My correspondent bought it in the Palace-yard, that’s like just under the king’s nose—I think he claws up their mittans!—It came in a letter about a foolish bill of exchange that the man wanted me to renew for him. I wish ye wad see about it, Mrs. Saddletree.”

My correspondent got it in the Palace yard, which is pretty much right under the king's nose—I think he really gets into their business!—It came in a letter about a ridiculous bill of exchange that the guy wanted me to renew for him. I wish you would check on it, Mrs. Saddletree.

Honest Mrs. Saddletree had hitherto been so sincerely distressed about the situation of her unfortunate prote’ge’e, that she had suffered her husband to proceed in his own way, without attending to what he was saying. The words bills and renew had, however, an awakening sound in them; and she snatched the letter which her husband held towards her, and wiping her eyes, and putting on her spectacles, endeavoured, as fast as the dew which collected on her glasses would permit, to get at the meaning of the needful part of the epistle; while her husband, with pompous elevation, read an extract from the speech.

Honest Mrs. Saddletree had been genuinely upset about her unfortunate protégé's situation, allowing her husband to go on without really paying attention to what he was saying. However, the words "bills" and "renew" caught her attention; she quickly grabbed the letter her husband was holding out to her. Wiping her eyes and putting on her glasses, she tried, as quickly as the condensation on her lenses would allow, to understand the important part of the letter, while her husband read an excerpt from the speech with a self-important tone.

“I am no minister, I never was a minister, and I never will be one”

“I am not a minister, I never was a minister, and I never will be one.”

“I didna ken his Grace was ever designed for the ministry,” interrupted Mrs. Howden.

“I didn’t know his Grace was ever meant for the ministry,” interrupted Mrs. Howden.

“He disna mean a minister of the gospel, Mrs. Howden, but a minister of state,” said Saddletree, with condescending goodness, and then proceeded: “The time was when I might have been a piece of a minister, but I was too sensible of my own incapacity to engage in any state affair. And I thank God that I had always too great a value for those few abilities which Nature has given me, to employ them in doing any drudgery, or any job of what kind soever. I have, ever since I set out in the world (and I believe few have set out more early), served my prince with my tongue; I have served him with any little interest I had, and I have served him with my sword, and in my profession of arms. I have held employments which I have lost, and were I to be to-morrow deprived of those which still remain to me, and which I have endeavoured honestly to deserve, I would still serve him to the last acre of my inheritance, and to the last drop of my blood—”

“He doesn’t mean a minister of the gospel, Mrs. Howden, but a government minister,” said Saddletree, with a patronizing kindness, and then continued: “There was a time when I could have been a bit of a minister, but I was too aware of my own limitations to get involved in any state affairs. And I thank God that I’ve always valued the few abilities that Nature has given me too much to waste them on doing any hard labor or any sort of menial work. Ever since I set out into the world (and I believe few have started as early as I have), I’ve served my prince with my words; I’ve served him with whatever small influence I had, and I’ve served him with my sword, and in my role as a soldier. I’ve held positions which I’ve lost, and were I to be deprived tomorrow of those that I still hold and have worked honestly to deserve, I would still serve him to the last acre of my inheritance and to the last drop of my blood—”

Mrs. Saddletree here broke in upon the orator:—“Mr. Saddletree, what is the meaning of a’ this? Here are ye clavering about the Duke of Argyle, and this man Martingale gaun to break on our hands, and lose us gude sixty pounds—I wonder what duke will pay that, quotha—I wish the Duke of Argyle would pay his ain accounts—He is in a thousand punds Scots on thae very books when he was last at Roystoun—I’m no saying but he’s a just nobleman, and that it’s gude siller—but it wad drive ane daft to be confused wi’ deukes and drakes, and thae distressed folk up-stairs, that’s Jeanie Deans and her father. And then, putting the very callant that was sewing the curpel out o’ the shop, to play wi’ blackguards in the close—Sit still, neighbours, it’s no that I mean to disturb you; but what between courts o’ law and courts o’ state, and upper and under parliaments, and parliament houses, here and in London, the gudeman’s gane clean gyte, I think.”

Mrs. Saddletree interrupted the speaker: “Mr. Saddletree, what’s all this about? You’re going on and on about the Duke of Argyle, while this guy Martingale is about to screw us over and cost us a good sixty pounds—I wonder which duke is going to cover that, seriously—I wish the Duke of Argyle would just pay his own bills—He owes a thousand pounds Scots on these very accounts from his last visit to Roystoun—I’m not saying he’s not a decent nobleman, or that it’s not good money—but it would drive anyone crazy to be mixed up with dukes and issues, and those unfortunate people upstairs, that’s Jeanie Deans and her father. And then, throwing the very kid who was sewing the saddle out of the shop, so he can hang out with lowlifes in the alley—Just sit tight, neighbors, I’m not trying to disturb you; but between courts of law and state, along with upper and lower parliaments, and Parliament buildings here and in London, I think the poor man has completely lost his mind.”

The gossips understood civility, and the rule of doing as they would be done by, too well, to tarry upon the slight invitation implied in the conclusion of this speech, and therefore made their farewells and departure as fast as possible, Saddletree whispering to Plundamas that he would “meet him at MacCroskie’s” (the low-browed shop in the Luckenbooths, already mentioned), “in the hour of cause, and put MacCallummore’s speech in his pocket, for a’ the gudewife’s din.”

The gossips understood civility and the principle of treating others as they would like to be treated too well to linger on the subtle invitation hinted at in the conclusion of this speech. So, they quickly said their goodbyes and left, with Saddletree whispering to Plundamas that he would "meet him at MacCroskie’s" (the low shop in the Luckenbooths, mentioned earlier) "in the hour of debate, and put MacCallummore’s speech in his pocket, despite all the commotion from the housewife."

When Mrs. Saddletree saw the house freed of her importunate visitors, and the little boy reclaimed from the pastimes of the wynd to the exercise of the awl, she went to visit her unhappy relative, David Deans, and his elder daughter, who had found in her house the nearest place of friendly refuge.

When Mrs. Saddletree saw the house clear of her annoying visitors, and the little boy brought back from playing outside to working with the awl, she went to visit her unhappy relative, David Deans, and his older daughter, who had found the closest place of friendly refuge in her home.














THE HEART OF MID-LOTHIAN, VOLUME II.





CHAPTER FIRST.

                         Isab.—Alas! what poor ability’s in me
                         To do him good?
                         Lucio.—Assay the power you have.
                                              Measure for Measure.
                         Isab.—Oh no! What little ability do I have
                         To help him?
                         Lucio.—Try using the power you have.
                                              Measure for Measure.

When Mrs. Saddletree entered the apartment in which her guests had shrouded their misery, she found the window darkened. The feebleness which followed his long swoon had rendered it necessary to lay the old man in bed. The curtains were drawn around him, and Jeanie sate motionless by the side of the bed. Mrs. Saddletree was a woman of kindness, nay, of feeling, but not of delicacy. She opened the half-shut window, drew aside the curtain, and, taking her kinsman by the hand, exhorted him to sit up, and bear his sorrow like a good man, and a Christian man, as he was. But when she quitted his hand, it fell powerless by his side, nor did he attempt the least reply.

When Mrs. Saddletree walked into the apartment where her guests were hiding their sadness, she noticed that the window was covered. The weakness that followed his long fainting spell meant they had to put the old man in bed. The curtains were drawn around him, and Jeanie sat still beside the bed. Mrs. Saddletree was a kind woman, even sensitive, but not very tactful. She opened the half-closed window, pulled back the curtain, and, taking her relative's hand, urged him to sit up and face his sorrow like a good man and a Christian man, which he was. But when she released his hand, it fell limp by his side, and he didn’t make any attempt to respond.

“Is all over?” asked Jeanie, with lips and cheeks as pale as ashes,—“and is there nae hope for her?”

“Is it all over?” asked Jeanie, her lips and cheeks as pale as ashes, “and is there no hope for her?”

“Nane, or next to nane,” said Mrs. Saddletree; “I heard the Judge-carle say it with my ain ears—It was a burning shame to see sae mony o’ them set up yonder in their red gowns and black gowns, and to take the life o’ a bit senseless lassie. I had never muckle broo o’ my gudeman’s gossips, and now I like them waur than ever. The only wiselike thing I heard onybody say, was decent Mr. John Kirk of Kirk-knowe, and he wussed them just to get the king’s mercy, and nae mair about it. But he spake to unreasonable folk—he might just hae keepit his breath to hae blawn on his porridge.”

“Nane, or next to none,” said Mrs. Saddletree; “I heard the Judge say it with my own ears—It was a disgrace to see so many of them up there in their red gowns and black gowns, and to take the life of a poor, defenseless girl. I never really cared much for my husband’s friends, and now I like them even less. The only sensible thing I heard anyone say was decent Mr. John Kirk of Kirk-knowe, and he just wished they would get the king’s mercy, and nothing more about it. But he was speaking to unreasonable people—he might as well have saved his breath to blow on his porridge.”

“But can the king gie her mercy?” said Jeanie, earnestly. “Some folk tell me he canna gie mercy in cases of mur in cases like hers.”

“But can the king give her mercy?” said Jeanie, earnestly. “Some people tell me he can’t give mercy in cases of murder in situations like hers.”

Can he gie mercy, hinny?—I weel I wot he can, when he likes. There was young Singlesword, that stickit the Laird of Ballencleuch, and Captain Hackum, the Englishman, that killed Lady Colgrain’s gudeman, and the Master of Saint Clair, that shot the twa Shaws,* and mony mair in my time—to be sure they were gentle blood, and had their kin to speak for them—And there was Jock Porteous the other day—I’se warrant there’s mercy, an folk could win at it.”

Can he show mercy, honey?—I know he can, when he wants to. There was young Singlesword, who killed the Laird of Ballencleuch, and Captain Hackum, the Englishman, who killed Lady Colgrain’s husband, and the Master of Saint Clair, who shot the two Shaws,* and many more in my time—of course, they were of noble blood, and had family to vouch for them—And there was Jock Porteous the other day—I’m sure there’s mercy, if people could get to it.”

* [In 1828, the Author presented to the Roxburgh Club a curious volume containing the “Proceedings in the Court-Martial held upon John, Master of Sinclair, for the murder of Ensign Schaw, and Captain Schaw, 17th October 1708.”]

* [In 1828, the Author shared a fascinating book with the Roxburgh Club that included the “Proceedings in the Court-Martial held upon John, Master of Sinclair, for the murder of Ensign Schaw, and Captain Schaw, October 17, 1708.”]

“Porteous?” said Jeanie; “very true—I forget a’ that I suld maist mind.— Fare ye weel, Mrs. Saddletree; and may ye never want a friend in the hour of distress!”

“Porteous?” Jeanie said. “That's true—I almost forget everything I should remember. Take care, Mrs. Saddletree; and may you always have a friend in your time of need!”

“Will ye no stay wi’ your father, Jeanie, bairn?—Ye had better,” said Mrs. Saddletree.

“Won’t you stay with your father, Jeanie, child? You really should,” said Mrs. Saddletree.

“I will be wanted ower yonder,” indicating the Tolbooth with her hand, “and I maun leave him now, or I will never be able to leave him. I fearna for his life—I ken how strong-hearted he is—I ken it,” she said, laying her hand on her bosom, “by my ain heart at this minute.”

“I need to be over there,” she said, pointing to the Tolbooth with her hand, “and I have to leave him now, or I’ll never be able to leave him. I’m not worried for his life—I know how strong he is—I know it,” she said, placing her hand on her chest, “by my own heart right now.”

“Weel, hinny, if ye think it’s for the best, better he stay here and rest him, than gang back to St. Leonard’s.”

“Well, honey, if you think it’s for the best, it’s better for him to stay here and rest than go back to St. Leonard’s.”

“Muckle better—muckle better—God bless you!—God bless you!—At no rate let him gang till ye hear frae me,” said Jeanie.

“Much better—much better—God bless you!—God bless you!—Whatever you do, don’t let him go until you hear from me,” said Jeanie.

“But ye’ll be back belive?” said Mrs. Saddletree, detaining her; “they winna let ye stay yonder, hinny.”

“But you'll be back, right?” said Mrs. Saddletree, holding her back; “they won't let you stay over there, dear.”

“But I maun gang to St. Leonard’s—there’s muckle to be dune, and little time to do it in—And I have friends to speak to—God bless you—take care of my father.”

“But I have to go to St. Leonard’s—there’s a lot to be done, and not much time to do it—And I have friends to talk to—God bless you—take care of my father.”

She had reached the door of the apartment, when, suddenly turning, she came back, and knelt down by the bedside.—“O father, gie me your blessing—I dare not go till ye bless me. Say but ‘God bless ye, and prosper ye, Jeanie’—try but to say that!”

She had reached the apartment door when, suddenly turning, she came back and knelt down by the bedside. “Oh father, give me your blessing—I can’t go until you bless me. Just say ‘God bless you, and prosper you, Jeanie’—please try to say that!”

Instinctively, rather than by an exertion of intellect, the old man murmured a prayer, that “purchased and promised blessings might be multiplied upon her.”

Instinctively, instead of thinking about it, the old man whispered a prayer, asking that "the blessings she has bought and been promised might be multiplied for her."

“He has blessed mine errand,” said his daughter, rising from her knees, “and it is borne in upon my mind that I shall prosper.”

“He has blessed my task,” said his daughter, getting up from her knees, “and I feel deep down that I will succeed.”

So saying, she left the room.

So saying, she left the room.

Mrs. Saddletree looked after her, and shook her head. “I wish she binna roving, poor thing—There’s something queer about a’ thae Deanses. I dinna like folk to be sae muckle better than other folk—seldom comes gude o’t. But if she’s gaun to look after the kye at St. Leonard’s, that’s another story; to be sure they maun be sorted.—Grizzie, come up here, and tak tent to the honest auld man, and see he wants naething.—Ye silly tawpie” (addressing the maid-servant as she entered), “what garr’d ye busk up your cockemony that gate?—I think there’s been enough the day to gie an awfa’ warning about your cockups and your fallal duds—see what they a’ come to,” etc. etc. etc.

Mrs. Saddletree watched her and shook her head. “I wish she wasn’t wandering, poor thing—There’s something strange about all those Deanses. I don’t like people being so much better than others—nothing good ever comes of it. But if she’s going to take care of the cows at St. Leonard’s, that’s a different story; they must be sorted, for sure.—Grizzie, come here and keep an eye on the honest old man, and make sure he needs nothing.—You silly girl” (addressing the maid-servant as she entered), “what made you dress up in that ridiculous way?—I think there’s been enough today to give you a serious warning about your mess-ups and your fancy clothes—see where they all end up,” etc. etc. etc.

Leaving the good lady to her lecture upon worldly vanities, we must transport our reader to the cell in which the unfortunate Effie Deans was now immured, being restricted of several liberties which she had enjoyed before the sentence was pronounced.

Leaving the kind lady to her talk about worldly distractions, we need to take our readers to the cell where the unfortunate Effie Deans is now trapped, having been denied several freedoms she had before the sentence was given.

When she had remained about an hour in the state of stupified horror so natural in her situation, she was disturbed by the opening of the jarring bolts of her place of confinement, and Ratcliffe showed himself. “It’s your sister,” he said, “wants to speak t’ye, Effie.”

When she had been in a state of shocked horror for about an hour, which was completely understandable given her situation, she was interrupted by the sound of the jarring bolts of her confinement being opened, and Ratcliffe appeared. “It’s your sister,” he said, “who wants to talk to you, Effie.”

“I canna see naebody,” said Effie, with the hasty irritability which misery had rendered more acute—“I canna see naebody, and least of a’ her—Bid her take care o’ the auld man—I am naething to ony o’ them now, nor them to me.”

“I can’t see anyone,” Effie said, with the quick irritation that her misery had heightened. “I can’t see anyone, especially not her—Tell her to take care of the old man—I’m nothing to any of them now, and they’re nothing to me.”

“She says she maun see ye, though,” said Ratcliffe; and Jeanie, rushing into the apartment, threw her arms round her sister’s neck, who writhed to extricate herself from her embrace.

“She says she has to see you, though,” said Ratcliffe; and Jeanie, rushing into the room, threw her arms around her sister’s neck, who squirmed to get free from her hug.

“What signifies coming to greet ower me,” said poor Effie, “when you have killed me?—killed me, when a word of your mouth would have saved me—killed me, when I am an innocent creature—innocent of that guilt at least—and me that wad hae wared body and soul to save your finger from being hurt?”

“What does it matter coming to greet me,” said poor Effie, “when you have killed me?—killed me, when a word from you could have saved me—killed me, when I am an innocent person—innocent of that guilt at least—and I that would have given everything to save your finger from being hurt?”

“You shall not die,” said Jeanie, with enthusiastic firmness; “say what you like o’ me—think what you like o’ me—only promise—for I doubt your proud heart—that ye wunna harm yourself, and you shall not die this shameful death.”

“You won't die,” Jeanie said with determined enthusiasm. “Say what you want about me—think what you want about me—just promise me—because I doubt your proud heart—that you won't harm yourself, and you won’t die this shameful death.”

“A shameful death I will not die, Jeanie, lass. I have that in my heart—though it has been ower kind a ane—that wunna bide shame. Gae hame to our father, and think nae mair on me—I have eat my last earthly meal.”

“A shameful death I will not die, Jeanie, girl. I have something in my heart—though it has been too kind—that won't bring me shame. Go home to our father, and think no more of me—I have eaten my last earthly meal.”

“Oh, this was what I feared!” said Jeanie.

“Oh, this is what I was afraid of!” said Jeanie.

“Hout, tout, hinny,” said Ratcliffe; “it’s but little ye ken o’ thae things. Ane aye thinks at the first dinnle o’ the sentence, they hae heart eneugh to die rather than bide out the sax weeks; but they aye bide the sax weeks out for a’ that. I ken the gate o’t weel; I hae fronted the doomster three times, and here I stand, Jim Ratcliffe, for a’ that. Had I tied my napkin strait the first time, as I had a great mind till’t—and it was a’ about a bit grey cowt, wasna worth ten punds sterling—where would I have been now?”

“Hey, listen up,” said Ratcliffe; “you don’t really understand these things. People always think that at the first hint of a sentence, they have the guts to die rather than wait out the six weeks; but they always wait out the six weeks anyway. I know how it goes; I’ve faced the judge three times, and here I am, Jim Ratcliffe, despite it all. If I had tightened my napkin properly the first time, as I really meant to—and it was all over a little grey colt, not even worth ten pounds—where would I be now?”

“And how did you escape?” said Jeanie, the fates of this man, at first so odious to her, having acquired a sudden interest in her eyes from their correspondence with those of her sister.

“And how did you escape?” Jeanie asked, suddenly intrigued by this man, who had initially seemed so unpleasant to her, as his features reminded her of her sister’s.

How did I escape?” said Ratcliffe, with a knowing wink,—“I tell ye I ‘scapit in a way that naebody will escape from this Tolbooth while I keep the keys.”

How did I escape?” said Ratcliffe, with a knowing wink, “I’m telling you, I got out in a way that nobody will manage to escape from this Tolbooth while I have the keys.”

“My sister shall come out in the face of the sun,” said Jeanie; “I will go to London, and beg her pardon from the king and queen. If they pardoned Porteous, they may pardon her; if a sister asks a sister’s life on her bended knees, they will pardon her—they shall pardon her—and they will win a thousand hearts by it.”

“My sister will come out in the sunlight,” said Jeanie; “I will go to London and ask the king and queen for her pardon. If they pardoned Porteous, they might pardon her; if a sister pleads for her sister’s life on her knees, they will pardon her—they will pardon her—and they will win a thousand hearts by doing so.”

Effie listened in bewildered astonishment, and so earnest was her sister’s enthusiastic assurance, that she almost involuntarily caught a gleam of hope; but it instantly faded away.

Effie listened in confused amazement, and her sister's passionate reassurance was so genuine that she almost unconsciously felt a spark of hope; but it quickly vanished.

“Ah, Jeanie! the king and queen live in London, a thousand miles from this—far ayont the saut sea; I’ll be gane before ye win there.”

“Ah, Jeanie! The king and queen live in London, a thousand miles from here—far beyond the salty sea; I’ll be gone before you get there.”

“You are mistaen,” said Jeanie; “it is no sae far, and they go to it by land; I learned something about thae things from Reuben Butler.”

“You're mistaken,” said Jeanie; “it's not that far, and they get there by land; I learned a bit about these things from Reuben Butler.”

“Ah, Jeanie! ye never learned onything but what was gude frae the folk ye keepit company wi’; but!—but!”—she wrung her hands and wept bitterly.

“Ah, Jeanie! you never learned anything but what was good from the people you hung out with; but!—but!”—she wrung her hands and cried bitterly.

“Dinna think on that now,” said Jeanie; “there will be time for that if the present space be redeemed. Fare ye weel. Unless I die by the road, I will see the king’s face that gies grace—O, sir” (to Ratcliffe), “be kind to her—She ne’er ken’d what it was to need a stranger’s kindness till now.—Fareweel—fareweel, Effie!—Dinna speak to me—I maunna greet now—my head’s ower dizzy already!”

“Don’t think about that right now,” said Jeanie; “there will be time for that if we can save the present situation. Take care. Unless I die on the way, I will see the king’s face that brings grace—Oh, sir” (to Ratcliffe), “please be kind to her—She never knew what it was to need a stranger’s kindness until now.—Goodbye—goodbye, Effie!—Don’t talk to me—I can’t cry now—my head’s already too dizzy!”

She tore herself from her sister’s arms, and left the cell. Ratcliffe followed her, and beckoned her into a small room. She obeyed his signal, but not without trembling.

She pulled away from her sister's embrace and left the cell. Ratcliffe followed her and motioned for her to come into a small room. She obeyed his gesture, though not without shaking.

“What’s the fule thing shaking for?” said he; “I mean nothing but civility to you. D—n me, I respect you, and I can’t help it. You have so much spunk, that d—n me, but I think there’s some chance of your carrying the day. But you must not go to the king till you have made some friend; try the duke—try MacCallummore; he’s Scotland’s friend—I ken that the great folks dinna muckle like him—but they fear him, and that will serve your purpose as weel. D’ye ken naebody wad gie ye a letter to him?”

“What’s the problem shaking things up?” he said; “I mean nothing but respect to you. Damn it, I respect you, and I can’t help it. You’ve got so much spirit that, damn it, I think there’s a chance you could win this. But you shouldn’t go to the king until you’ve made a friend; try the duke—try MacCallummore; he’s a friend of Scotland—I know that the big shots don’t really like him—but they fear him, and that will work in your favor just as well. Don’t you know anyone who would give you a letter to him?”

“Duke of Argyle!” said Jeanie, recollecting herself suddenly, “what was he to that Argyle that suffered in my father’s time—in the persecution?”

“Duke of Argyle!” Jeanie exclaimed, snapping back to reality. “What was his connection to that Argyle who suffered during my father's time—in the persecution?”

“His son or grandson, I’m thinking,” said Ratcliffe, “but what o’ that?”

“His son or grandson, I guess,” said Ratcliffe, “but so what?”

“Thank God!” said Jeanie, devoutly clasping her hands.

“Thank God!” Jeanie said, sincerely clasping her hands.

“You whigs are aye thanking God for something,” said the ruffian. “But hark ye, hinny, I’ll tell ye a secret. Ye may meet wi’ rough customers on the Border, or in the Midland, afore ye get to Lunnon. Now, deil ane o’ them will touch an acquaintance o’ Daddie Ratton’s; for though I am retired frae public practice, yet they ken I can do a gude or an ill turn yet—and deil a gude fellow that has been but a twelvemonth on the lay, be he ruffler or padder, but he knows my gybe* as well as the jark** of e’er a queer cuffin*** in England—and there’s rogue’s Latin for you.”

“You Whigs are always thanking God for something,” said the thug. “But listen, dear, I’ll let you in on a secret. You might run into some rough characters on the Border or in the Midlands before you get to London. Now, not a single one of them would touch someone connected to Daddie Ratton; even though I’ve stepped back from public life, they know I can still help or hurt them—and not a decent guy who has been in the game for just a year, whether he’s a thug or a highwayman, doesn’t know my tricks just as well as any shady character in England—and there’s a little rogue’s Latin for you.”

* Pass. ** Seal. *** Justice of Peace.

* Pass. ** Seal. *** Justice of the Peace.

It was indeed totally unintelligible to Jeanie Deans, who was only impatient to escape from him. He hastily scrawled a line or two on a dirty piece of paper, and said to her, as she drew back when he offered it, “Hey!—what the deil—it wunna bite you, my lass—if it does nae gude, it can do nae ill. But I wish you to show it, if you have ony fasherie wi’ ony o’ St. Nicholas’s clerks.”

It was completely unclear to Jeanie Deans, who just wanted to get away from him. He quickly scribbled a line or two on a dirty piece of paper and said to her, as she pulled back when he offered it, “Hey!—what the hell—it won’t bite you, my girl—if it doesn’t help, it can’t hurt. But I want you to show it if you have any trouble with any of St. Nicholas’s clerks.”

“Alas!” said she, “I do not understand what you mean.”

“Wow!” she said, “I don’t understand what you’re talking about.”

“I mean, if ye fall among thieves, my precious,—that is a Scripture phrase, if ye will hae ane—the bauldest of them will ken a scart o’ my guse feather. And now awa wi’ ye—and stick to Argyle; if onybody can do the job, it maun be him.”

“I mean, if you run into trouble, my dear—that’s a phrase from the Bible, if you want one—the boldest of them will know a scratch from my goose feather. Now go on—and stick with Argyle; if anyone can handle it, it has to be him.”

After casting an anxious look at the grated windows and blackened walls of the old Tolbooth, and another scarce less anxious at the hospitable lodging of Mrs. Saddletree, Jeanie turned her back on that quarter, and soon after on the city itself. She reached St. Leonard’s Crags without meeting any one whom she knew, which, in the state of her mind, she considered as a great blessing. “I must do naething,” she thought, as she went along, “that can soften or weaken my heart—it’s ower weak already for what I hae to do. I will think and act as firmly as I can, and speak as little.”

After glancing nervously at the barred windows and darkened walls of the old Tolbooth, and feeling just as uneasy about the welcoming home of Mrs. Saddletree, Jeanie turned away from that area and soon after from the city itself. She made it to St. Leonard’s Crags without encountering anyone she knew, which she considered a huge blessing given her state of mind. “I must not do anything,” she thought as she walked, “that can soften or weaken my heart—it's already too weak for what I have to do. I will think and act as decisively as I can, and talk as little as possible.”

There was an ancient servant, or rather cottar, of her father’s, who had lived under him for many years, and whose fidelity was worthy of full confidence. She sent for this woman, and explaining to her that the circumstances of her family required that she should undertake a journey, which would detain her for some weeks from home, she gave her full instructions concerning the management of the domestic concerns in her absence. With a precision, which, upon reflection, she herself could not help wondering at, she described and detailed the most minute steps which were to be taken, and especially such as were necessary for her father’s comfort. “It was probable,” she said, “that he would return to St. Leonard’s to-morrow! certain that he would return very soon—all must be in order for him. He had eneugh to distress him, without being fashed about warldly matters.”

There was an old servant, or rather a cottar, of her father’s who had lived with him for many years and was completely trustworthy. She called for this woman and explained that her family situation required her to go on a journey that would keep her away for several weeks. She gave her detailed instructions on how to manage household affairs in her absence. With a level of precision that surprised even herself upon reflection, she outlined the smallest details that needed to be addressed, especially those important for her father’s comfort. “It’s likely,” she said, “that he’ll return to St. Leonard’s tomorrow! It’s certain he’ll be back very soon—everything must be in order for him. He has enough to worry about without being bothered by worldly matters.”

In the meanwhile she toiled busily, along with May Hettly, to leave nothing unarranged.

In the meantime, she worked hard, alongside May Hettly, to make sure everything was organized.

It was deep in the night when all these matters were settled; and when they had partaken of some food, the first which Jeanie had tasted on that eventful day, May Hettly, whose usual residence was a cottage at a little distance from Deans’s house, asked her young mistress, whether she would not permit her to remain in the house all night? “Ye hae had an awfu’ day,” she said, “and sorrow and fear are but bad companions in the watches of the night, as I hae heard the gudeman say himself.”

It was late at night when all these issues were resolved; and after they had shared some food, the first Jeanie had tasted on that unforgettable day, May Hettly, who usually lived in a cottage not far from Deans's house, asked her young mistress if she could stay in the house for the night. "You've had a terrible day," she said, "and sorrow and fear are not good companions during the night, as I've heard the master say himself."

“They are ill companions indeed,” said Jeanie; “but I maun learn to abide their presence, and better begin in the house than in the field.”

“They are really bad company,” said Jeanie; “but I have to learn to put up with them, and it’s better to start in the house than in the field.”

She dismissed her aged assistant accordingly,—for so slight was the gradation in their rank of life, that we can hardly term May a servant,—and proceeded to make a few preparations for her journey.

She let go of her elderly assistant just like that—since the difference in their social status was so small that it's hard to even call May a servant—and went on to make a few plans for her trip.

The simplicity of her education and country made these preparations very brief and easy. Her tartan screen served all the purposes of a riding-habit and of an umbrella; a small bundle contained such changes of linen as were absolutely necessary. Barefooted, as Sancho says, she had come into the world, and barefooted she proposed to perform her pilgrimage; and her clean shoes and change of snow-white thread stockings were to be reserved for special occasions of ceremony. She was not aware, that the English habits of comfort attach an idea of abject misery to the idea of a barefooted traveller; and if the objection of cleanliness had been made to the practice, she would have been apt to vindicate herself upon the very frequent ablutions to which, with Mahometan scrupulosity, a Scottish damsel of some condition usually subjects herself. Thus far, therefore, all was well.

The simplicity of her upbringing and environment made these preparations quick and easy. Her tartan screen served as both a riding outfit and an umbrella; a small bundle held the necessary changes of linen. She had come into the world barefoot, as Sancho says, and barefoot is how she planned to carry out her pilgrimage; her clean shoes and fresh snow-white stockings were reserved for special occasions. She didn’t realize that English notions of comfort associate barefoot travelers with extreme poverty, and if anyone had pointed out cleanliness issues with this practice, she would have defended herself by mentioning the frequent washing rituals that a well-bred Scottish girl typically follows with great care. So far, everything was going smoothly.

From an oaken press, or cabinet, in which her father kept a few old books, and two or three bundles of papers, besides his ordinary accounts and receipts, she sought out and extracted from a parcel of notes of sermons, calculations of interest, records of dying speeches of the martyrs, and the like, one or two documents which she thought might be of some use to her upon her mission. But the most important difficulty remained behind, and it had not occurred to her until that very evening. It was the want of money; without which it was impossible she could undertake so distant a journey as she now meditated.

From an oak cabinet where her father kept a few old books and a couple of bundles of papers, along with his regular accounts and receipts, she searched through a stack of sermon notes, interest calculations, records of the last words of martyrs, and similar items, pulling out one or two documents she thought could be useful for her mission. But the biggest obstacle was yet to be addressed, and it hadn't crossed her mind until that very evening. It was the lack of money; without it, taking such a long journey as she was planning would be impossible.

David Deans, as we have said, was easy, and even opulent in his circumstances. But his wealth, like that of the patriarchs of old, consisted in his kine and herds, and in two or three sums lent out at interest to neighbours or relatives, who, far from being in circumstances to pay anything to account of the principal sums, thought they did all that was incumbent on them when, with considerable difficulty, they discharged the “annual rent.” To these debtors it would be in vain, therefore, to apply, even with her father’s concurrence; nor could she hope to obtain such concurrence, or assistance in any mode, without such a series of explanations and debates as she felt might deprive her totally of the power of taking the step, which, however daring and hazardous, she felt was absolutely necessary for trying the last chance in favour of her sister. Without departing from filial reverence, Jeanie had an inward conviction that the feelings of her father, however just, and upright, and honourable, were too little in unison with the spirit of the time to admit of his being a good judge of the measures to be adopted in this crisis. Herself more flexible in manner, though no less upright in principle, she felt that to ask his consent to her pilgrimage would be to encounter the risk of drawing down his positive prohibition, and under that she believed her journey could not be blessed in its progress and event. Accordingly, she had determined upon the means by which she might communicate to him her undertaking and its purpose, shortly after her actual departure. But it was impossible to apply to him for money without altering this arrangement, and discussing fully the propriety of her journey; pecuniary assistance from that quarter, therefore, was laid out of the question.

David Deans, as we've mentioned, was comfortable and even well-off. But his wealth, much like that of the old patriarchs, came from his cattle and livestock, along with a few loans to neighbors or relatives. These borrowers were not in a position to pay back the principal and thought they had done enough when, with great difficulty, they managed to cover the "annual rent." So, it would be pointless to approach them, even with her father's support; she also couldn't expect that support or help in any way without going through so many explanations and debates that she feared it would completely prevent her from taking the bold and risky step she believed was essential for her sister. Without losing her respect for her father, Jeanie felt deep down that his views, though fair, upright, and honorable, didn’t align with the current spirit of the time and wouldn't lead him to make the best decisions in this situation. Being more adaptable in nature, although equally principled, she believed that asking for his permission to embark on her journey could result in a definite denial, and she doubted that her trip would go well under those circumstances. Therefore, she decided how to inform him about her plans and their purpose shortly after she left. However, it was impossible to ask him for money without changing her plans and fully discussing the appropriateness of her journey; financial help from him was, therefore, out of the question.

It now occurred to Jeanie that she should have consulted with Mrs. Saddletree on this subject. But, besides the time that must now necessarily be lost in recurring to her assistance Jeanie internally revolted from it. Her heart acknowledged the goodness of Mrs. Saddletree’s general character, and the kind interest she took in their family misfortunes; but still she felt that Mrs. Saddletree was a woman of an ordinary and worldly way of thinking, incapable, from habit and temperament, of taking a keen or enthusiastic view of such a resolution as she had formed; and to debate the point with her, and to rely upon her conviction of its propriety, for the means of carrying it into execution, would have been gall and wormwood.

It now struck Jeanie that she should have talked to Mrs. Saddletree about this issue. But, aside from the time that would have to be spent going back to her for help, Jeanie felt a strong aversion to it. She recognized Mrs. Saddletree’s overall goodness and the genuine concern she had for their family’s troubles, but she still thought of Mrs. Saddletree as someone who had a common and practical mindset. Jeanie believed that, because of her habits and temperament, Mrs. Saddletree wouldn't be able to see or appreciate the passionate and ambitious resolution Jeanie had made. Discussing it with her and depending on her agreement for the means to make it happen would have been extremely frustrating.

Butler, whose assistance she might have been assured of, was greatly poorer than herself. In these circumstances, she formed a singular resolution for the purpose of surmounting this difficulty, the execution of which will form the subject of the next chapter.

Butler, who she could have counted on for help, was much poorer than she was. Given this, she made a unique decision to tackle this issue, which will be discussed in the next chapter.





CHAPTER SECOND

          ‘Tis the voice of the sluggard, I’ve heard him complain,
          “You have waked me too soon, I must slumber again;”
              As the door on its hinges, so he on his bed,
           Turns his side, and his shoulders, and his heavy head.
                                           Dr. Watts.
          ‘Tis the voice of the lazy person, I’ve heard him complain,  
          “You woke me up too early, I need to sleep again;”  
              Like the door on its hinges, he turns in his bed,  
           Shifting his side, his shoulders, and his heavy head.  
                                           Dr. Watts.

The mansion-house of Dumbiedikes, to which we are now to introduce our readers, lay three or four miles—no matter for the exact topography—to the southward of St. Leonard’s. It had once borne the appearance of some little celebrity; for the “auld laird,” whose humours and pranks were often mentioned in the ale-houses for about a mile round it, wore a sword, kept a good horse, and a brace of greyhounds; brawled, swore, and betted at cock-fights and horse-matches; followed Somerville of Drum’s hawks, and the Lord Ross’s hounds, and called himself point devise a gentleman. But the line had been veiled of its splendour in the present proprietor, who cared for no rustic amusements, and was as saying, timid, and retired, as his father had been at once grasping and selfishly extravagant—daring, wild, and intrusive.

The mansion of Dumbiedikes, which we are about to introduce to our readers, was located three or four miles—don’t worry about the exact layout—to the south of St. Leonard’s. It had once been quite notable; the "old laird," known for his amusing antics that were often talked about in local pubs within a mile radius, wore a sword, had a good horse, and owned a pair of greyhounds. He enjoyed fighting and betting on cockfights and horse races, followed Somerville of Drum’s hawks and the Lord Ross’s hounds, and confidently considered himself a true gentleman. However, the current owner had lost that former glory, showing little interest in country pastimes, and was as quiet, shy, and reserved as his father had been greedy, selfish, extravagant, daring, wild, and intrusive.

Dumbiedikes was what is called in Scotland a single house; that is, having only one room occupying its whole depth from back to front, each of which single apartments was illuminated by six or eight cross lights, whose diminutive panes and heavy frames permitted scarce so much light to enter as shines through one well-constructed modern window. This inartificial edifice, exactly such as a child would build with cards, had a steep roof flagged with coarse grey stones instead of slates; a half-circular turret, battlemented, or, to use the appropriate phrase, bartizan’d on the top, served as a case for a narrow turnpike stair, by which an ascent was gained from storey to storey; and at the bottom of the said turret was a door studded with large-headed nails. There was no lobby at the bottom of the tower, and scarce a landing-place opposite to the doors which gave access to the apartments. One or two low and dilapidated outhouses, connected by a courtyard wall equally ruinous, surrounded the mansion. The court had been paved, but the flags being partly displaced and partly renewed, a gallant crop of docks and thistles sprung up between them, and the small garden, which opened by a postern through the wall, seemed not to be in a much more orderly condition. Over the low-arched gateway which led into the yard there was a carved stone, exhibiting some attempt at armorial bearings; and above the inner entrance hung, and had hung, for many years, the mouldering hatchment, which announced that umquhile Laurence Dumbie of Dumbiedikes had been gathered to his fathers in Newbattle kirkyard. The approach to this palace of pleasure was by a road formed by the rude fragments of stone gathered from the fields, and it was surrounded by ploughed, but unenclosed land. Upon a baulk, that is, an unploughed ridge of land interposed among the corn, the Laird’s trusty palfrey was tethered by the head, and picking a meal of grass. The whole argued neglect and discomfort; the consequence, however, of idleness and indifference, not of poverty.

Dumbiedikes was what’s known in Scotland as a single house; that is, it had only one room running from back to front, with each room lit by six or eight small windows, whose tiny panes and heavy frames let in hardly more light than a well-made modern window. This simple building, exactly what a child would create with cards, had a steep roof covered in rough grey stones instead of slates; a half-circular turret, fortified at the top, or what’s more accurately called a bartizan, served as a housing for a narrow spiral staircase, allowing access between floors; and at the bottom of this turret was a door with large-headed nails. There was no hallway at the base of the tower, and hardly a landing opposite the doors leading into the rooms. One or two low and run-down outhouses, connected by a dilapidated courtyard wall, surrounded the house. The courtyard had once been paved, but the stones were partly displaced and partly replaced, giving way to a plentiful growth of docks and thistles between them, and the small garden, which opened through a gate in the wall, didn’t seem in much better shape. Over the low-arched entrance that led into the yard was a carved stone displaying some attempt at a coat of arms; and above the inner entrance hung, and had hung for many years, the decaying hatchment announcing that the late Laurence Dumbie of Dumbiedikes had been laid to rest with his ancestors in Newbattle kirkyard. The path to this place of pleasure was made of rough stones collected from the fields, surrounded by plowed but unfenced land. On a ridge, that is, a section of unplowed land among the crops, the Laird’s trusty horse was tied by the head, nibbling on some grass. Everything showed signs of neglect and discomfort; the result, however, of laziness and indifference, not of poverty.

In this inner court, not without a sense of bashfulness and timidity, stood Jeanie Deans, at an early hour in a fine spring morning. She was no heroine of romance, and therefore looked with some curiosity and interest on the mansion-house and domains, of which, it might at that moment occur to her, a little encouragement, such as women of all ranks know by instinct how to apply, might have made her mistress. Moreover, she was no person of taste beyond her time, rank, and country, and certainly thought the house of Dumbiedikes, though inferior to Holyrood House, or the palace at Dalkeith, was still a stately structure in its way, and the land a “very bonny bit, if it were better seen to and done to.” But Jeanie Deans was a plain, true-hearted, honest girl, who, while she acknowledged all the splendour of her old admirer’s habitation, and the value of his property, never for a moment harboured a thought of doing the Laird, Butler, or herself, the injustice, which many ladies of higher rank would not have hesitated to do to all three on much less temptation.

In this inner courtyard, feeling a bit shy and nervous, stood Jeanie Deans early on a beautiful spring morning. She wasn't a romantic heroine, so she looked with curiosity and interest at the mansion and its grounds, realizing that a little encouragement, something women of all backgrounds instinctively know how to offer, could have made her the lady of the house. Plus, she wasn’t someone with tastes beyond her time, status, and place, and she definitely thought that while Dumbiedikes House was not as grand as Holyrood House or the palace at Dalkeith, it was still an impressive building in its own right, and the land was "a really lovely spot, if it were better maintained and cared for." But Jeanie Deans was a straightforward, sincere, and honest girl, who, despite acknowledging the grandeur of her old admirer’s home and the worth of his estate, never once considered doing the Laird, Butler, or herself any injustice, which many women of higher status might have easily done under far less temptation.

Her present errand being with the Laird, she looked round the offices to see if she could find any domestic to announce that she wished to see him. As all was silence, she ventured to open one door—it was the old Laird’s dog-kennel, now deserted, unless when occupied, as one or two tubs seemed to testify, as a washing-house. She tried another—it was the rootless shed where the hawks had been once kept, as appeared from a perch or two not yet completely rotten, and a lure and jesses which were mouldering on the wall. A third door led to the coal-house, which was well stocked. To keep a very good fire was one of the few points of domestic management in which Dumbiedikes was positively active; in all other matters of domestic economy he was completely passive, and at the mercy of his housekeeper—the same buxom dame whom his father had long since bequeathed to his charge, and who, if fame did her no injustice, had feathered her nest pretty well at his expense.

Her current task was to see the Laird, so she looked around the offices to find someone to announce her arrival. Since it was completely silent, she decided to open one door—it was the old Laird’s dog kennel, now empty, except for one or two tubs that suggested it was used as a laundry. She tried another door—it was the old shed where hawks had once been kept, as indicated by a couple of perches that weren't completely decayed and some lures and jesses that were rotting on the wall. A third door led to the coal house, which was well stocked. Keeping a good fire going was one of the few areas where Dumbiedikes was actively involved; in every other aspect of managing the household, he was completely passive and at the mercy of his housekeeper—the same cheerful woman his father had entrusted to him long ago, who, if rumors were true, had done quite well for herself at his expense.

Jeanie went on opening doors, like the second Calender wanting an eye, in the castle of the hundred obliging damsels, until, like the said prince errant, she came to a stable. The Highland Pegasus, Rory Bean, to which belonged the single entire stall, was her old acquaintance, whom she had seen grazing on the baulk, as she failed not to recognise by the well-known ancient riding furniture and demi-pique saddle, which half hung on the walls, half trailed on the litter. Beyond the “treviss,” which formed one side of the stall, stood a cow, who turned her head and lowed when Jeanie came into the stable, an appeal which her habitual occupations enabled her perfectly to understand, and with which she could not refuse complying, by shaking down some fodder to the animal, which had been neglected like most things else in the castle of the sluggard.

Jeanie kept opening doors, like the second Calendar who wanted an eye, in the castle of the hundred willing ladies, until, like that wandering prince, she found herself in a stable. The Highland Pegasus, Rory Bean, who had the only stall, was an old friend of hers. She recognized him grazing on the hillside, thanks to the familiar vintage riding gear and half-damaged saddle that hung on the walls and lay scattered on the floor. Next to the “treviss,” which made up one side of the stall, stood a cow that turned her head and mooed when Jeanie entered the stable, a plea that she understood perfectly from her usual tasks, and she couldn’t help but comply by shaking down some feed for the animal, which had been ignored like most things in the castle of the lazy.

While she was accommodating “the milky mother” with the food which she should have received two hours sooner, a slipshod wench peeped into the stable, and perceiving that a stranger was employed in discharging the task which she, at length, and reluctantly, had quitted her slumbers to perform, ejaculated,

While she was taking care of "the milky mother" with the food that should have been served two hours earlier, a careless woman peeked into the stable and noticed that a stranger was doing the job she had finally, and begrudgingly, gotten out of bed to do. She exclaimed,

“Eh, sirs! the Brownie! the Brownie!” and fled, yelling as if she had seen the devil.

“Hey, guys! The Brownie! The Brownie!” and ran away, screaming like she had seen a ghost.

To explain her terror it may be necessary to notice that the old house of Dumbiedikes had, according to report, been long haunted by a Brownie, one of those familiar spirits who were believed in ancient times to supply the deficiencies of the ordinary labourer—

To explain her fear, it’s worth mentioning that the old house of Dumbiedikes had, according to rumors, been haunted for a long time by a Brownie, one of those familiar spirits believed in ancient times to help out where regular workers fell short—

Whirl the long mop, and ply the airy flail.

Whip the long mop around, and swing the light flail.

Certes, the convenience of such a supernatural assistance could have been nowhere more sensibly felt than in a family where the domestics were so little disposed to personal activity; yet this serving maiden was so far from rejoicing in seeing a supposed aerial substitute discharging a task which she should have long since performed herself, that she proceeded to raise the family by her screams of horror, uttered as thick as if the Brownie had been flaying her. Jeanie, who had immediately resigned her temporary occupation, and followed the yelling damsel into the courtyard, in order to undeceive and appease her, was there met by Mrs. Janet Balchristie, the favourite sultana of the last Laird, as scandal went—the housekeeper of the present. The good-looking buxom woman, betwixt forty and fifty (for such we described her at the death of the last Laird), was now a fat, red-faced, old dame of seventy, or thereabouts, fond of her place, and jealous of her authority. Conscious that her administration did not rest on so sure a basis as in the time of the old proprietor, this considerate lady had introduced into the family the screamer aforesaid, who added good features and bright eyes to the powers of her lungs. She made no conquest of the Laird, however, who seemed to live as if there was not another woman in the world but Jeanie Deans, and to bear no very ardent or overbearing affection even to her. Mrs. Janet Balchristie, notwithstanding, had her own uneasy thoughts upon the almost daily visits to St. Leonard’s Crags, and often, when the Laird looked at her wistfully and paused, according to his custom before utterance, she expected him to say, “Jenny, I am gaun to change my condition;” but she was relieved by, “Jenny, I am gaun to change my shoon.”

Surely, the convenience of such supernatural help could have been felt the most in a household where the servants were so unwilling to be active; yet this maid was far from being glad to see what she thought was a ghostly helper doing a job she should have done long ago. Instead, she started screaming in horror, as if the Brownie had been skinning her alive. Jeanie, who had quickly given up her temporary task, followed the screaming girl into the courtyard to comfort and explain things to her. There, she was met by Mrs. Janet Balchristie, the favored servant of the last Laird, according to gossip—the housekeeper for the current one. The attractive, plump woman, who was between forty and fifty (as we described her at the death of the last Laird), had now become a hefty, red-faced old lady around seventy, who liked her position and was protective of her authority. Aware that her control was not as solid as it had been under the previous owner, this thoughtful lady had brought in the screaming maid, who had good looks and bright eyes along with her loud voice. However, she made no impression on the Laird, who seemed to act as if there wasn't another woman in the world but Jeanie Deans, and he didn't appear to have any intense or overpowering feelings for her either. Yet, Mrs. Janet Balchristie had her own anxious thoughts about the almost daily visits to St. Leonard’s Crags, and often, when the Laird looked at her thoughtfully and paused, as was his custom before speaking, she expected him to say, “Jenny, I’m going to change my situation;” but she was relieved when he said, “Jenny, I’m going to change my shoes.”

Still, however, Mrs. Balchristie regarded Jeanie Deans with no small portion of malevolence, the customary feeling of such persons towards anyone who they think has the means of doing them an injury. But she had also a general aversion to any female tolerably young, and decently well-looking, who showed a wish to approach the house of Dumbiedikes and the proprietor thereof. And as she had raised her mass of mortality out of bed two hours earlier than usual, to come to the rescue of her clamorous niece, she was in such extreme bad humour against all and sundry, that Saddletree would have pronounced that she harboured inimicitiam contra omnes mortales.

Still, Mrs. Balchristie looked at Jeanie Deans with a considerable amount of hostility, which is typical of people who feel threatened by someone they believe could harm them. She also had a general dislike for any reasonably young and attractive woman who showed an interest in the Dumbiedikes house and its owner. Since she had gotten up two hours earlier than usual to help her loud niece, she was in such a foul mood towards everyone that Saddletree would have said she held a grudge against all mortals.

“Wha the deil are ye?” said the fat dame to poor Jeanie, whom she did not immediately recognise, “scouping about a decent house at sic an hour in the morning?”

“Who the devil are you?” said the heavyset woman to poor Jeanie, whom she did not immediately recognize, “sneaking around a decent house at this hour in the morning?”

“It was ane wanting to speak to the Laird,” said Jeanie, who felt something of the intuitive terror which she had formerly entertained for this termagant, when she was occasionally at Dumbiedikes on business of her father’s.

“It was someone wanting to speak to the Laird,” said Jeanie, who felt a bit of the instinctive fear she had previously felt for this aggressive woman when she was sometimes at Dumbiedikes for her father's business.

“Ane!—And what sort of ane are ye!—hae ye nae name?—D’ye think his honour has naething else to do than to speak wi’ ilka idle tramper that comes about the town, and him in his bed yet, honest man?”

"Ane!—And what kind of person are you!—don't you have a name?—Do you think his honor has nothing better to do than to talk with every lazy wanderer that comes into town, and him still in bed, a decent man?"

“Dear Mrs. Balchristie,” replied Jeanie, in a submissive tone, “d’ye no mind me?—d’ye no mind Jeanie Deans?”

“Dear Mrs. Balchristie,” replied Jeanie, in a gentle tone, “don’t you remember me?—don’t you remember Jeanie Deans?”

“Jeanie Deans!” said the termagant, in accents affecting the utmost astonishment; then, taking two strides nearer to her, she peered into her face with a stare of curiosity, equally scornful and malignant—“I say Jeanie Deans indeed—Jeanie Deevil, they had better hae ca’ed ye!—A bonny spot o’ wark your tittie and you hae made out, murdering ae puir wean, and your light limmer of a sister’s to be hanged for’t, as weel she deserves!—And the like o’ you to come to ony honest man’s house, and want to be into a decent bachelor gentleman’s room at this time in the morning, and him in his bed!—Gae wa’, gae wa’!”

“Jeanie Deans!” said the angry woman, sounding completely shocked; then, taking two steps closer, she stared at Jeanie’s face with a look of curiosity that was both scornful and spiteful—“I actually say Jeanie Deans—more like Jeanie Devil, they should have called you!—What a nice mess you and your sister have made, killing one poor child, and now your useless sister is about to be hanged for it, as she deserves!—And you think you can come to any decent man’s house and want to get into a respectable bachelor gentleman’s room at this hour, with him still in bed!—Get out of here, get out of here!”

Jeanie was struck mute with shame at the unfeeling brutality of this accusation, and could not even find words to justify herself from the vile construction put upon her visit. When Mrs. Balchristie, seeing her advantage, continued in the same tone, “Come, come, bundle up your pipes and tramp awa wi’ ye!—ye may be seeking a father to another wean for ony thing I ken. If it warna that your father, auld David Deans, had been a tenant on our land, I would cry up the men-folk, and hae ye dookit in the burn for your impudence.”

Jeanie was so embarrassed by this harsh accusation that she couldn't find the words to defend herself against the horrible interpretation of her visit. When Mrs. Balchristie, recognizing her advantage, kept going in the same tone, “Come on, pack up your things and get out of here! You might be looking for a father for another child for all I know. If it weren't for your father, old David Deans, being a tenant on our land, I would call the men and have you thrown in the stream for your disrespect.”

Jeanie had already turned her back, and was walking towards the door of the court-yard, so that Mrs. Balchristie, to make her last threat impressively audible to her, had raised her stentorian voice to its utmost pitch. But, like many a general, she lost the engagement by pressing her advantage too far.

Jeanie had already turned away and was walking toward the door of the courtyard, so Mrs. Balchristie, wanting to make her final threat clearly heard, had raised her loud voice to its highest pitch. But, like many a general, she lost the encounter by pushing her advantage too far.

The Laird had been disturbed in his morning slumbers by the tones of Mrs. Balchristie’s objurgation, sounds in themselves by no means uncommon, but very remarkable, in respect to the early hour at which they were now heard. He turned himself on the other side, however, in hopes the squall would blow by, when, in the course of Mrs. Balchristie’s second explosion of wrath, the name of Deans distinctly struck the tympanum of his ear. As he was, in some degree, aware of the small portion of benevolence with which his housekeeper regarded the family at St. Leonard’s, he instantly conceived that some message from thence was the cause of this untimely ire, and getting out of his bed, he slipt as speedily as possible into an old brocaded night-gown, and some other necessary garments, clapped on his head his father’s gold-laced hat (for though he was seldom seen without it, yet it is proper to contradict the popular report that he slept in it, as Don Quixote did in his helmet), and opening the window of his bedroom, beheld, to his great astonishment, the well-known figure of Jeanie Deans herself retreating from his gate; while his housekeeper, with arms a-kimbo, fist clenched and extended, body erect, and head shaking with rage, sent after her a volley of Billingsgate oaths. His choler rose in proportion to the surprise, and, perhaps, to the disturbance of his repose. “Hark ye,” he exclaimed from the window, “ye auld limb of Satan—wha the deil gies you commission to guide an honest man’s daughter that gate?”

The Laird had been roused from his morning sleep by Mrs. Balchristie’s shouting, sounds that weren't unusual, but quite notable for the early hour they were heard. He flipped over in bed, hoping the fuss would pass, when, during Mrs. Balchristie’s second outburst of anger, he clearly heard the name Deans. Knowing his housekeeper didn’t think much of the family at St. Leonard’s, he quickly figured some news from there must be the cause of her early rage. He got out of bed, hurried into an old brocaded nightgown and some necessary clothes, put on his father’s gold-laced hat (even though he was rarely seen without it, it's a myth that he slept in it like Don Quixote did in his helmet), and opened his bedroom window. To his shock, he saw Jeanie Deans herself walking away from his gate, while his housekeeper stood with her arms crossed, fist clenched and extended, body upright, and head shaking in fury, hurling a stream of foul language after her. His anger rose in proportion to his surprise and the disturbance of his rest. “Listen here,” he shouted from the window, “you old devil—who the hell gave you the right to take an honest man’s daughter that way?”

Mrs. Balchristie was completely caught in the manner. She was aware, from the unusual warmth with which the Laird expressed himself, that he was quite serious in this matter, and she knew, that with all his indolence of nature, there were points on which he might be provoked, and that, being provoked, he had in him something dangerous, which her wisdom taught her to fear accordingly. She began, therefore, to retract her false step as fast as she could. “She was but speaking for the house’s credit, and she couldna think of disturbing his honour in the morning sae early, when the young woman might as weel wait or call again; and to be sure, she might make a mistake between the twa sisters, for ane o’ them wasna sae creditable an acquaintance.”

Mrs. Balchristie was completely caught off guard. She could tell from the unusual warmth in the Laird's tone that he was serious about this issue, and she knew that despite his generally lazy nature, there were subjects that could provoke him. When provoked, he had a dangerous side that her wisdom warned her to fear. So, she began to backtrack as quickly as possible. “I was just speaking to protect the house's reputation, and I wouldn’t think of disturbing your honor so early in the morning when the young woman could just wait or come back later. And to be honest, I could confuse the two sisters, since one of them isn't really a respectable acquaintance.”

“Haud your peace, ye auld jade,” said Dumbiedikes; “the warst quean e’er stude in their shoon may ca’ you cousin, an a’ be true that I have heard.—Jeanie, my woman, gang into the parlour—but stay, that winna be redd up yet—wait there a minute till I come down to let ye in—Dinna mind what Jenny says to ye.”

“Shut up, you old hag,” said Dumbiedikes; “the worst woman ever to walk in those shoes can call you cousin, if what I’ve heard is true.—Jeanie, my dear, head into the living room—but wait, it’s not ready yet—stay there for a minute until I come down to let you in—Don’t pay attention to what Jenny says to you.”

“Na, na,” said Jenny, with a laugh of affected heartiness, “never mind me, lass—a’ the warld kens my bark’s waur than my bite—if ye had had an appointment wi’ the Laird, ye might hae tauld me—I am nae uncivil person—gang your ways in by, hinny,” and she opened the door of the house with a master-key.

“Na, na,” said Jenny, laughing heartily. “Don’t worry about me, girl—the whole world knows my bark is worse than my bite. If you had an appointment with the Laird, you could have told me—I’m not an uncivil person. Go on in now, sweetheart,” and she opened the door of the house with a master key.

“But I had no appointment wi’ the Laird,” said Jeanie, drawing back; “I want just to speak twa words to him, and I wad rather do it standing here, Mrs. Balchristie.”

“But I didn’t have an appointment with the Laird,” said Jeanie, stepping back; “I just want to say a couple of words to him, and I’d rather do it standing here, Mrs. Balchristie.”

“In the open court-yard!—Na, na, that wad never do, lass; we mauna guide ye that gate neither—And how’s that douce honest man, your father?”

“In the open courtyard!—No, no, that would never work, girl; we can't let you go that way either—And how’s that decent, honest man, your father?”

Jeanie was saved the pain of answering this hypocritical question by the appearance of the Laird himself.

Jeanie was spared the trouble of answering this insincere question by the arrival of the Laird himself.

“Gang in and get breakfast ready,” said he to his housekeeper—“and, d’ye hear, breakfast wi’ us yoursell—ye ken how to manage thae porringers of tea-water—and, hear ye, see abune a’ that there’s a gude fire.—Weel, Jeanie, my woman, gang in by—gang in by, and rest ye.”

“Come in and get breakfast ready,” he said to his housekeeper, “and, you know, breakfast with us yourself—you know how to handle those bowls of tea water—and, make sure there’s a good fire above all else. Well, Jeanie, my dear, come on in—come on in and take a break.”

“Na, Laird,” Jeanie replied, endeavouring as much as she could to express herself with composure, notwithstanding she still trembled, “I canna gang in—I have a lang day’s darg afore me—I maun be twenty mile o’ gate the night yet, if feet will carry me.”

“Not a chance, Laird,” Jeanie replied, trying her best to stay composed, even though she was still shaking. “I can’t go in—I have a long day’s work ahead of me—I have to cover twenty miles tonight yet, if my feet will hold up.”

“Guide and deliver us!—twenty mile—twenty mile on your feet!” ejaculated Dumbiedikes, whose walks were of a very circumscribed diameter,—“Ye maun never think o’ that—come in by.”

“Guide and deliver us!—twenty miles—twenty miles on your feet!” exclaimed Dumbiedikes, whose walks had a very limited range,—“You must never think of that—come inside.”

“I canna do that, Laird,” replied Jeanie; “the twa words I have to say to ye I can say here; forby that Mrs. Balchristie—”

“I can’t do that, Laird,” replied Jeanie; “the two words I have to say to you I can say here; besides that Mrs. Balchristie—”

“The deil flee awa wi’ Mrs. Balchristie,” said Dumbiedikes, “and he’ll hae a heavy lading o’ her! I tell ye, Jeanie Deans, I am a man of few words, but I am laird at hame, as well as in the field; deil a brute or body about my house but I can manage when I like, except Rory Bean, my powny; but I can seldom be at the plague, an it binna when my bluid’s up.”

“The devil will run off with Mrs. Balchristie,” said Dumbiedikes, “and he’ll have a heavy load of her! I tell you, Jeanie Deans, I’m a man of few words, but I’m the master at home, just like I am in the field; there’s no beast or person around my house that I can’t handle when I want to, except for Rory Bean, my pony; but I can rarely be bothered unless I’m riled up.”

“I was wanting to say to ye, Laird,” said Jeanie, who felt the necessity of entering upon her business, “that I was gaun a lang journey, outby of my father’s knowledge.”

"I wanted to tell you, Laird," said Jeanie, who felt the need to get to her point, "that I was going on a long journey, without my father's knowledge."

“Outby his knowledge, Jeanie!—Is that right? Ye maun think ot again—it’s no right,” said Dumbiedikes, with a countenance of great concern.

“Beyond his knowledge, Jeanie!—Is that right? You should think about it again—it’s not right,” said Dumbiedikes, with a look of great concern.

“If I were ance at Lunnon,” said Jeanie, in exculpation, “I am amaist sure I could get means to speak to the queen about my sister’s life.”

“If I were in London,” said Jeanie, in defense, “I’m almost sure I could find a way to speak to the queen about my sister’s life.”

“Lunnon—and the queen—and her sister’s life!” said Dumbiedikes, whistling for very amazement—“the lassie’s demented.”

“London—and the queen—and her sister’s life!” said Dumbiedikes, whistling in disbelief—“the girl’s out of her mind.”

“I am no out o’ my mind,” said she, “and sink or swim, I am determined to gang to Lunnon, if I suld beg my way frae door to door—and so I maun, unless ye wad lend me a small sum to pay my expenses—little thing will do it; and ye ken my father’s a man of substance, and wad see nae man, far less you, Laird, come to loss by me.”

“I am not out of my mind,” she said, “and whether I sink or swim, I am determined to go to London, even if I have to beg my way from door to door—and I must, unless you would lend me a small sum to cover my expenses—a little bit would do it; and you know my father is a man of means, and would not let any man, especially you, Laird, come to harm because of me.”

Dumbiedikes, on comprehending the nature of this application, could scarce trust his ears—he made no answer whatever, but stood with his eyes rivetted on the ground.

Dumbiedikes, realizing what this request meant, could hardly believe what he was hearing—he didn’t respond at all, but just kept his gaze fixed on the ground.

“I see ye are no for assisting me, Laird,” said Jeanie, “sae fare ye weel—and gang and see my poor father as aften as ye can—he will be lonely eneugh now.”

“I can see you’re not going to help me, Laird,” said Jeanie, “so take care—and go and see my poor father as often as you can—he’ll be lonely enough now.”

“Where is the silly bairn gaun?” said Dumbiedikes; and, laying hold of her hand, he led her into the house. “It’s no that I didna think o’t before,” he said, “but it stack in my throat.”

“Where is the silly kid going?” said Dumbiedikes; and, grabbing her hand, he led her into the house. “It’s not like I didn’t think of it before,” he said, “but it got stuck in my throat.”

Thus speaking to himself, he led her into an old-fashioned parlour, shut the door behind them, and fastened it with a bolt. While Jeanie, surprised at this manoeuvre, remained as near the door as possible, the Laird quitted her hand, and pressed upon a spring lock fixed in an oak panel in the wainscot, which instantly slipped aside. An iron strong-box was discovered in a recess of the wall; he opened this also, and pulling out two or three drawers, showed that they were filled with leathern bags full of gold and silver coin.

As he talked to himself, he led her into an old-fashioned parlor, closed the door behind them, and locked it. While Jeanie, surprised by this move, stayed as close to the door as she could, the Laird released her hand and pressed a spring lock hidden in an oak panel in the wall. The panel swung open immediately. An iron strongbox was revealed in a recess of the wall; he opened it too, and after pulling out two or three drawers, revealed they were packed with leather bags full of gold and silver coins.

“This is my bank, Jeanie lass,” he said, looking first at her and then at the treasure, with an air of great complacency,—“nane o’ your goldsmith’s bills for me,—they bring folk to ruin.”

“This is my bank, Jeanie girl,” he said, looking first at her and then at the treasure, with a sense of great satisfaction, “none of your goldsmith’s bills for me—they bring people to ruin.”

Then, suddenly changing his tone, he resolutely said,—“Jeanie, I will make ye Lady Dumbiedikes afore the sun sets and ye may ride to Lunnon in your ain coach, if ye like.”

Then, suddenly changing his tone, he firmly said,—“Jeanie, I will make you Lady Dumbiedikes before the sun sets and you can ride to London in your own coach, if you want.”

“Na, Laird,” said Jeanie, “that can never be—my father’s grief—my sister’s situation—the discredit to you—”

“Not a chance, Laird,” said Jeanie, “that can never happen—my father’s grief—my sister’s situation—the shame on you—”

“That’s my business,” said Dumbiedikes; “ye wad say naething about that if ye werena a fule—and yet I like ye the better for’t—ae wise body’s eneugh in the married state. But if your heart’s ower fu’, take what siller will serve ye, and let it be when ye come back again—as gude syne as sune.”

“That’s my business,” said Dumbiedikes; “you wouldn’t say anything about that if you weren’t a fool—and yet I like you more for it—one wise person is enough in a marriage. But if your heart’s too full, take whatever money you need, and let it be when you come back again—as good then as now.”

“But, Laird,” said Jeanie, who felt the necessity of being explicit with so extraordinary a lover, “I like another man better than you, and I canna marry ye.”

“But, Laird,” said Jeanie, who felt the need to be clear with such an extraordinary lover, “I like another man more than you, and I can’t marry you.”

“Another man better than me, Jeanie!” said Dumbiedikes; “how is that possible? It’s no possible, woman—ye hae ken’d me sae lang.”

“Another man better than me, Jeanie!” said Dumbiedikes; “how is that possible? It’s not possible, woman—you've known me for so long.”

“Ay but, Laird,” said Jeanie, with persevering simplicity, “I hae ken’d him langer.”

“Ay but, Laird,” Jeanie said, with persistent simplicity, “I’ve known him longer.”

“Langer! It’s no possible!” exclaimed the poor Laird. “It canna be; ye were born on the land. O Jeanie woman, ye haena lookit—ye haena seen the half o’ the gear.” He drew out another drawer—“A’ gowd, Jeanie, and there’s bands for siller lent—And the rental book, Jeanie—clear three hunder sterling—deil a wadset, heritable band, or burden—Ye haena lookit at them, woman—And then my mother’s wardrobe, and my grandmother’s forby—silk gowns wad stand on their ends, their pearline-lace as fine as spiders’ webs, and rings and ear-rings to the boot of a’ that—they are a’ in the chamber of deas—Oh, Jeanie, gang up the stair and look at them!”

“Langer! It’s not possible!” exclaimed the poor Laird. “It can't be; you were born on the land. Oh Jeanie, you haven't looked—you haven't seen half of the stuff.” He pulled out another drawer—“All gold, Jeanie, and there are bonds for silver lent—And the rental book, Jeanie—clearly three hundred sterling—no mortgages, hereditary bonds, or burdens—You haven't looked at them, woman—And then my mother’s wardrobe, and my grandmother’s too—silk gowns that would stand on their ends, their pearl lace as fine as spider webs, and rings and earrings on top of all that—they're all in the dressing chamber—Oh, Jeanie, go upstairs and look at them!”

Jeanie and the Laird of Dumbiedykes--Frontispiece

But Jeanie held fast her integrity, though beset with temptations, which perhaps the Laird of Dumbiedikes did not greatly err in supposing were those most affecting to her sex.

But Jeanie remained true to her principles, even when surrounded by temptations that the Laird of Dumbiedikes probably wasn't wrong in thinking were the ones that impacted women the most.

“It canna be, Laird—I have said it—and I canna break my word till him, if ye wad gie me the haill barony of Dalkeith, and Lugton into the bargain.”

“It can't be, Laird—I’ve said it—and I can’t break my word to him, even if you gave me the whole barony of Dalkeith and Lugton in the deal.”

“Your word to him,” said the Laird, somewhat pettishly; “but wha is he, Jeanie?—wha is he?—I haena heard his name yet—Come now, Jeanie, ye are but queering us—I am no trowing that there is sic a ane in the warld—ye are but making fashion—What is he?—wha is he?”

“Your word to him,” said the Laird, a bit irritably; “but who is he, Jeanie?—who is he?—I haven’t heard his name yet—Come on, Jeanie, you’re just confusing us—I don’t believe there’s really someone like that in the world—you’re just making this up—What is he?—who is he?”

“Just Reuben Butler, that’s schulemaster at Liberton,” said Jeanie.

“Just Reuben Butler, the schoolmaster at Liberton,” said Jeanie.

“Reuben Butler! Reuben Butler!” echoed the Laird of Dumbiedikes, pacing the apartment in high disdain,—“Reuben Butler, the dominie at Liberton—and a dominie depute too!—Reuben, the son of my cottar!—Very weel, Jeanie lass, wilfu’ woman will hae her way—Reuben Butler! he hasna in his pouch the value o’ the auld black coat he wears—But it disna signify.” And as he spoke, he shut successively and with vehemence the drawers of his treasury. “A fair offer, Jeanie, is nae cause of feud—Ae man may bring a horse to the water, but twenty winna gar him drink—And as for wasting my substance on other folk’s joes—”

“Reuben Butler! Reuben Butler!” echoed the Laird of Dumbiedikes, pacing the room in high disdain, “Reuben Butler, the teacher at Liberton—and an assistant teacher too!—Reuben, the son of my cottar!—Well then, Jeanie lass, a stubborn woman will have her way—Reuben Butler! he doesn’t have a penny to his name, not the value of the old black coat he wears—But it doesn’t matter.” And as he spoke, he slammed the drawers of his treasury shut one after the other. “A fair offer, Jeanie, isn’t a reason for a quarrel—One man can bring a horse to water, but twenty won’t make him drink—And as for wasting my resources on other people’s flings—”

There was something in the last hint that nettled Jeanie’s honest pride.— “I was begging nane frae your honour,” she said; “least of a’ on sic a score as ye pit it on.—Gude morning to ye, sir; ye hae been kind to my father, and it isna in my heart to think otherwise than kindly of you.”

There was something in the last remark that irritated Jeanie’s honest pride.— “I wasn't asking anything from you,” she said; “least of all for such a reason as you suggest.—Good morning to you, sir; you have been kind to my father, and it’s not in my heart to think anything but kindly of you.”

So saying, she left the room without listening to a faint “But, Jeanie—Jeanie—stay, woman!” and traversing the courtyard with a quick step, she set out on her forward journey, her bosom glowing with that natural indignation and shame, which an honest mind feels at having subjected itself to ask a favour, which had been unexpectedly refused. When out of the Laird’s ground, and once more upon the public road, her pace slackened, her anger cooled, and anxious anticipations of the consequence of this unexpected disappointment began to influence her with other feelings. Must she then actually beg her way to London? for such seemed the alternative; or must she turn back, and solicit her father for money? and by doing so lose time, which was precious, besides the risk of encountering his positive prohibition respecting the journey! Yet she saw no medium between these alternatives; and, while she walked slowly on, was still meditating whether it were not better to return.

So saying, she left the room without hearing a faint “But, Jeanie—Jeanie—stay, woman!” and crossing the courtyard with quick steps, she began her journey, her chest burning with the natural anger and shame that an honest person feels after having to ask for a favor that was unexpectedly denied. Once she was out of the Laird’s property and back on the public road, her pace slowed, her anger faded, and anxious thoughts about the consequences of this unexpected disappointment started to bring on other feelings. Did she really have to beg her way to London? That seemed to be the only option; or should she turn back and ask her father for money? Doing so would waste precious time and could risk running into his outright refusal about the trip! Yet she saw no middle ground between these two choices; and as she walked slowly on, she was still pondering whether it might be better to go back.

While she was thus in an uncertainty, she heard the clatter of a horse’s hoofs, and a well-known voice calling her name. She looked round, and saw advancing towards her on a pony, whose bare back and halter assorted ill with the nightgown, slippers, and laced cocked-hat of the rider, a cavalier of no less importance than Dumbiedikes himself. In the energy of his pursuit, he had overcome even the Highland obstinacy of Rory Bean, and compelled that self-willed palfrey to canter the way his rider chose; which Rory, however, performed with all the symptoms of reluctance, turning his head, and accompanying every bound he made in advance with a sidelong motion, which indicated his extreme wish to turn round,—a manoeuvre which nothing but the constant exercise of the Laird’s heels and cudgel could possibly have counteracted.

While she was feeling uncertain, she heard the sound of a horse's hooves and a familiar voice calling her name. She looked around and saw a cavalier on a pony approaching her. The pony's bare back and halter didn’t match at all with the rider's nightgown, slippers, and laced cocked hat. This rider was no less important than Dumbiedikes himself. In his determination to catch up, he had even managed to overcome the Highland stubbornness of Rory Bean, forcing that willful pony to canter in the direction he wanted; however, Rory did so with obvious reluctance, turning his head and showing every time he jumped forward his desire to turn back—a maneuver that only the constant use of the Laird’s heels and cudgel could have controlled.

When the Laird came up with Jeanie, the first words he uttered were,—“Jeanie, they say ane shouldna aye take a woman at her first word?”

When the Laird met up with Jeanie, the first thing he said was, “Jeanie, they say you shouldn't always take a woman at her first word?”

“Ay, but ye maun take me at mine, Laird,” said Jeanie, looking on the ground, and walking on without a pause.—“I hae but ae word to bestow on ony body, and that’s aye a true ane.”

“Ay, but you have to take me at my word, Laird,” said Jeanie, looking down and walking on without stopping. “I only have one word to give to anyone, and that’s always a true one.”

“Then,” said Dumbiedikes, “at least ye suldna aye take a man at his first word. Ye maunna gang this wilfu’ gate sillerless, come o’t what like.”—He put a purse into her hand. “I wad gie you Rory too, but he’s as wilfu’ as yoursell, and he’s ower weel used to a gate that maybe he and I hae gaen ower aften, and he’ll gang nae road else.”

“Then,” said Dumbiedikes, “at least you shouldn’t always take a man at his first word. You can’t go this stubborn path without any money, no matter what happens.” — He placed a purse into her hand. “I would give you Rory too, but he’s just as stubborn as you are, and he’s too used to a path that maybe he and I have traveled often, and he won’t go any other way.”

“But, Laird,” said Jeanie, “though I ken my father will satisfy every penny of this siller, whatever there’s o’t, yet I wadna like to borrow it frae ane that maybe thinks of something mair than the paying o’t back again.”

“But, Laird,” Jeanie said, “even though I know my father will pay back every penny of this money, no matter how much it is, I wouldn’t want to borrow it from someone who might have other things in mind besides just getting it paid back.”

“There’s just twenty-five guineas o’t,” said Dumbiedikes, with a gentle sigh, “and whether your father pays or disna pay, I make ye free till’t without another word. Gang where ye like—do what ye like—and marry a’ the Butlers in the country gin ye like—And sae, gude morning to you, Jeanie.”

“There's just twenty-five guineas owed,” said Dumbiedikes with a soft sigh, “and whether your father pays or not, I’ll let you have it without another word. Go wherever you want—do whatever you want—and marry all the Butlers in the country if you want—So, good morning to you, Jeanie.”

“And God bless you, Laird, wi’ mony a gude morning!” said Jeanie, her heart more softened by the unwonted generosity of this uncouth character, than perhaps Butler might have approved, had he known her feelings at that moment; “and comfort, and the Lord’s peace, and the peace of the world, be with you, if we suld never meet again!”

“And God bless you, Laird, with many good mornings!” said Jeanie, her heart more touched by the unexpected kindness of this awkward character than perhaps Butler would have liked, if he had understood her feelings at that moment; “and may you find comfort, the Lord’s peace, and the peace of the world, if we should never meet again!”

Dumbiedikes turned and waved his hand; and his pony, much more willing to return than he had been to set out, hurried him homeward so fast, that, wanting the aid of a regular bridle, as well as of saddle and stirrups, he was too much puzzled to keep his seat to permit of his looking behind, even to give the parting glance of a forlorn swain. I am ashamed to say, that the sight of a lover, ran away with in nightgown and slippers and a laced hat, by a bare-backed Highland pony, had something in it of a sedative, even to a grateful and deserved burst of affectionate esteem. The figure of Dumbiedikes was too ludicrous not to confirm Jeanie in the original sentiments she entertained towards him.

Dumbiedikes turned and waved his hand, and his pony, much more eager to head home than he had been to leave, rushed him back so quickly that, without a proper bridle, saddle, and stirrups, he was too confused to stay in the saddle or even look back for a final glimpse as a lovesick guy. I'm ashamed to admit that the sight of a lover scurrying away in a nightgown and slippers, wearing a laced hat and riding a bare-backed Highland pony, had a somewhat calming effect, even on a heartfelt moment of affectionate admiration. The sight of Dumbiedikes was too ridiculous not to reinforce Jeanie's initial feelings toward him.

“He’s a gude creature,” said she, “and a kind—it’s a pity he has sae willyard a powny.” And she immediately turned her thoughts to the important journey which she had commenced, reflecting with pleasure, that, according to her habits of life and of undergoing fatigue, she was now amply or even superfluously provided with the means of encountering the expenses of the road, up and down from London, and all other expenses whatever.

“He's a good creature,” she said, “and kind—it’s a shame he has such a stubborn pony.” And she quickly shifted her thoughts to the important journey she had started, feeling pleased that, based on her lifestyle and ability to handle fatigue, she was now more than adequately prepared to cover the costs of traveling to and from London, as well as any other expenses.





CHAPTER THIRD

                     What strange and wayward thoughts will slide
                         Into a lover’s head;
                     “O mercy!” to myself I cried,
                        “If Lucy should be dead!”
                                               Wordsworth.
                     What strange and wandering thoughts will flow
                         Into a lover’s mind;
                     “Oh no!” I exclaimed to myself,
                        “What if Lucy is dead!” 
                                               Wordsworth.

In pursuing her solitary journey, our heroine, soon after passing the house of Dumbiedikes, gained a little eminence, from which, on looking to the eastward down a prattling brook, whose meanders were shaded with straggling widows and alder trees, she could see the cottages of Woodend and Beersheba, the haunts and habitation of her early life, and could distinguish the common on which she had so often herded sheep, and the recesses of the rivulet where she had pulled rushes with Butler, to plait crowns and sceptres for her sister Effie, then a beautiful but spoiled child, of about three years old. The recollections which the scene brought with them were so bitter, that, had she indulged them, she would have sate down and relieved her heart with tears.

As she followed her solitary path, our heroine, shortly after passing Dumbiedikes' house, reached a small rise. From there, looking eastward down a babbling brook, shaded by overgrown willows and alder trees, she could see the cottages of Woodend and Beersheba—places from her early life. She recognized the common where she often tended sheep and the spots along the stream where she and Butler had gathered rushes to weave crowns and scepters for her sister Effie, who was then a beautiful but spoiled child of about three years old. The memories that this scene evoked were so painful that, if she had let herself feel them, she would have broken down in tears.

“But I ken’d,” said Jeanie, when she gave an account of her pilgrimage, “that greeting would do but little good, and that it was mair beseeming to thank the Lord, that had showed me kindness and countenance by means of a man, that mony ca’d a Nabal, and churl, but wha was free of his gudes to me, as ever the fountain was free of the stream. And I minded the Scripture about the sin of Israel at Meribah, when the people murmured, although Moses had brought water from the dry rock that the congregation might drink and live. Sae, I wad not trust mysell with another look at puir Woodend, for the very blue reek that came out of the lum-head pat me in mind of the change of market days with us.”

“But I knew,” said Jeanie, when she recounted her journey, “that crying wouldn’t help much, and that it was better to thank the Lord, who had shown me kindness and support through a man whom many called a fool and a miser, but who was as generous to me as a fountain is to the stream. And I remembered the Scripture about the sin of Israel at Meribah, when the people complained, even though Moses had brought water from the dry rock so the congregation could drink and survive. So, I wouldn’t trust myself to take another look at poor Woodend, as even the blue smoke that came from the chimney reminded me of the change in our market days.”

In this resigned and Christian temper she pursued her journey until she was beyond this place of melancholy recollections, and not distant from the village where Butler dwelt, which, with its old-fashioned church and steeple, rises among a tuft of trees, occupying the ridge of an eminence to the south of Edinburgh. At a quarter of a mile’s distance is a clumsy square tower, the residence of the Laird of Liberton, who, in former times, with the habits of the predatory chivalry of Germany, is said frequently to have annoyed the city of Edinburgh, by intercepting the supplies and merchandise which came to the town from the southward.

In this resigned and Christian mindset, she continued her journey until she left behind the place filled with sad memories and was not far from the village where Butler lived. That village, with its old-fashioned church and steeple, stands among a cluster of trees on the ridge of a hill south of Edinburgh. A quarter of a mile away is a clunky square tower, the home of the Laird of Liberton, who, in earlier times, is said to have bothered the city of Edinburgh by blocking the supplies and goods coming to the town from the south.

This village, its tower, and its church, did not lie precisely in Jeanie’s road towards England; but they were not much aside from it, and the village was the abode of Butler. She had resolved to see him in the beginning of her journey, because she conceived him the most proper person to write to her father concerning her resolution and her hopes. There was probably another reason latent in her affectionate bosom. She wished once more to see the object of so early and so sincere an attachment, before commencing a pilgrimage, the perils of which she did not disguise from herself, although she did not allow them so to press upon her mind as to diminish the strength and energy of her resolution. A visit to a lover from a young person in a higher rank of life than Jeanie’s, would have had something forward and improper in its character. But the simplicity of her rural habits was unacquainted with these punctilious ideas of decorum, and no notion, therefore, of impropriety crossed her imagination, as, setting out upon a long journey, she went to bid adieu to an early friend.

This village, its tower, and its church didn't lie exactly on Jeanie's way to England; but they were not far from it, and the village was where Butler lived. She had decided to see him at the start of her journey because she thought he was the best person to write to her father about her plans and her hopes. There was likely another reason hidden in her caring heart. She wanted to see the object of her early and genuine affection one more time before starting a journey that she fully recognized would be dangerous, even though she didn't let those dangers weigh too heavily on her mind to weaken her determination. A visit to a boyfriend from a young woman of a higher social status than Jeanie's would have seemed forward and inappropriate. But the simplicity of her rural upbringing didn't involve these strict ideas of propriety, so she didn't think it was wrong at all as she set out on a long journey to say goodbye to an old friend.

There was still another motive that pressed upon her mind with additional force as she approached the village. She had looked anxiously for Butler in the courthouse, and had expected that, certainly, in some part of that eventful day, he would have appeared to bring such countenance and support as he could give to his old friend, and the protector of his youth, even if her own claims were laid aside.

There was still another reason that weighed on her mind as she got closer to the village. She had anxiously searched for Butler in the courthouse and had expected that, at some point during that significant day, he would show up to offer whatever support he could to his old friend and the person who had protected him in his youth, even if her own needs were put aside.

She know, indeed, that he was under a certain degree of restraint; but she still had hoped that he would have found means to emancipate himself from it, at least for one day. In short, the wild and wayward thoughts which Wordsworth has described as rising in an absent lover’s imagination, suggested, as the only explanation of his absence, that Butler must be very ill. And so much had this wrought on her imagination, that when she approached the cottage where her lover occupied a small apartment, and which had been pointed out to her by a maiden with a milk-pail on her head, she trembled at anticipating the answer she might receive on inquiring for him.

She knew, of course, that he was somewhat restricted, but she still hoped he would find a way to break free, at least for a day. In short, the wild and unpredictable thoughts that Wordsworth described as emerging in an absent lover’s mind led her to conclude that Butler must be very sick. This idea affected her so much that when she approached the cottage where her lover had a small room—shown to her by a girl carrying a milk pail on her head—she felt nervous about what the answer might be when she asked for him.

Her fears in this case had, indeed, only hit upon the truth. Butler, whose constitution was naturally feeble, did not soon recover the fatigue of body and distress of mind which he had suffered, in consequence of the tragical events with which our narrative commenced. The painful idea that his character was breathed on by suspicion, was an aggravation to his distress.

Her fears in this case had, in fact, hit upon the truth. Butler, whose health was naturally weak, didn’t quickly bounce back from the physical exhaustion and mental distress he experienced due to the tragic events that started our story. The painful thought that his character was tainted by suspicion only added to his suffering.

But the most cruel addition was the absolute prohibition laid by the magistrates on his holding any communication with Deans or his family. It had unfortunately appeared likely to them, that some intercourse might be again attempted with that family by Robertson, through the medium of Butler, and this they were anxious to intercept, or prevent if possible. The measure was not meant as a harsh or injurious severity on the part of the magistrates; but, in Butler’s circumstances, it pressed cruelly hard. He felt he must be suffering under the bad opinion of the person who was dearest to him, from an imputation of unkind desertion, the most alien to his nature.

But the most painful addition was the complete ban imposed by the magistrates on him communicating with Deans or his family. They were unfortunately concerned that Robertson might attempt to reconnect with that family through Butler, and they wanted to stop it or prevent it if they could. This action wasn’t intended as a harsh or harmful punishment from the magistrates, but given Butler’s situation, it felt incredibly cruel. He felt he must be suffering from the negative opinion of the person he cared about most, due to a suggestion of unkind abandonment, which was completely against his character.

This painful thought, pressing on a frame already injured, brought on a succession of slow and lingering feverish attacks, which greatly impaired his health, and at length rendered him incapable even of the sedentary duties of the school, on which his bread depended. Fortunately, old Mr. Whackbairn, who was the principal teacher of the little parochial establishment, was sincerely attached to Butler. Besides that he was sensible of his merits and value as an assistant, which had greatly raised the credit of his little school, the ancient pedagogue, who had himself been tolerably educated, retained some taste for classical lore, and would gladly relax, after the drudgery of the school was over, by conning over a few pages of Horace or Juvenal with his usher. A similarity of taste begot kindness, and accordingly he saw Butler’s increasing debility with great compassion, roused up his own energies to teaching the school in the morning hours, insisted upon his assistant’s reposing himself at that period, and, besides, supplied him with such comforts as the patient’s situation required, and his own means were inadequate to compass.

This painful thought, weighing on an already injured body, led to a series of slow and lingering feverish episodes that seriously affected his health and eventually left him unable to handle even the desk job at the school, which was vital for his livelihood. Thankfully, old Mr. Whackbairn, the head teacher of the small community school, was genuinely fond of Butler. Not only was he aware of Butler's skills and the value he brought as an assistant, which had significantly boosted the reputation of their little school, but the veteran teacher, who had received a decent education himself, also had a passion for classical literature. He enjoyed unwinding after the school day by going over a few pages of Horace or Juvenal with his assistant. This shared interest fostered kindness, and as a result, he observed Butler’s worsening condition with deep sympathy, summoned his own energy to run the school in the mornings, insisted that Butler take time to rest during that period, and provided him with comforts that Butler needed but his own resources couldn’t cover.

Such was Butler’s situation, scarce able to drag himself to the place where his daily drudgery must gain his daily bread, and racked with a thousand fearful anticipations concerning the fate of those who were dearest to him in the world, when the trial and condemnation of Effie Deans put the copestone upon his mental misery.

Such was Butler’s situation, barely able to drag himself to the place where his daily grind earned him his daily bread, and tormented by a thousand worrying thoughts about the fate of those he loved most in the world, when the trial and conviction of Effie Deans added to his mental anguish.

He had a particular account of these events, from a fellow-student who resided in the same village, and who, having been present on the melancholy occasion, was able to place it in all its agony of horrors before his excruciated imagination. That sleep should have visited his eyes after such a curfew-note, was impossible. A thousand dreadful visions haunted his imagination all night, and in the morning he was awaked from a feverish slumber, by the only circumstance which could have added to his distress,—the visit of an intrusive ass.

He got a detailed account of these events from a fellow student who lived in the same village and who, having been there during the tragic incident, was able to paint a vivid picture of all its horrifying details for his traumatized mind. There was no way he could have slept after such a dreadful warning. A thousand terrifying images haunted him all night, and in the morning, he was jolted awake from a restless sleep by the only thing that could make his misery worse—an annoying donkey.

This unwelcome visitant was no other than Bartoline Saddletree. The worthy and sapient burgher had kept his appointment at MacCroskie’s with Plumdamas and some other neighbours, to discuss the Duke of Argyle’s speech, the justice of Effie Deans’s condemnation, and the improbability of her obtaining a reprieve. This sage conclave disputed high and drank deep, and on the next morning Bartoline felt, as he expressed it, as if his head was like a “confused progress of writs.”

This unwanted visitor was none other than Bartoline Saddletree. The respectable and wise townsperson had shown up at MacCroskie's as planned, along with Plumdamas and a few other neighbors, to talk about the Duke of Argyle's speech, the fairness of Effie Deans's sentence, and how unlikely it was for her to get a reprieve. This wise gathering had heated arguments and drank heavily, and the next morning Bartoline felt, as he put it, as if his head was a "jumbled mess of paperwork."

To bring his reflective powers to their usual serenity, Saddle-tree resolved to take a morning’s ride upon a certain hackney, which he, Plumdamas, and another honest shopkeeper, combined to maintain by joint subscription, for occasional jaunts for the purpose of business or exercise. As Saddletree had two children boarded with Whackbairn, and was, as we have seen, rather fond of Butler’s society, he turned his palfrey’s head towards Liberton, and came, as we have already said, to give the unfortunate usher that additional vexation, of which Imogene complains so feelingly, when she says,—

To clear his mind and find some peace, Saddle-tree decided to take a morning ride on a specific horse they all shared. He, Plumdamas, and another trustworthy shopkeeper contributed to keep the horse for occasional rides, whether for business or exercise. Since Saddle-tree had two children staying with Whackbairn and enjoyed Butler’s company, he directed his horse toward Liberton, returning to add to the troubles of the hapless usher that Imogene expresses so poignantly when she says,—

                      “I’m sprighted with a fool—
                     Sprighted and anger’d worse.”
 
                      “I’m filled with the spirit of a fool—  
                     Filled with anger even more.”

If anything could have added gall to bitterness, it was the choice which Saddletree made of a subject for his prosing harangues, being the trial of Effie Deans, and the probability of her being executed. Every word fell on Butler’s ear like the knell of a death-bell, or the note of a screech-owl.

If anything could have made the bitterness even worse, it was Saddletree’s choice of topic for his long-winded speeches, which was the trial of Effie Deans and the likelihood of her being executed. Every word hit Butler’s ears like the sound of a death knell or the cry of a screech owl.

Jeanie paused at the door of her lover’s humble abode upon hearing the loud and pompous tones of Saddletree sounding from the inner apartment, “Credit me, it will be sae, Mr. Butler. Brandy cannot save her. She maun gang down the Bow wi’ the lad in the pioted coat* at her heels.—

Jeanie paused at the door of her lover’s modest place when she heard the loud and flashy voice of Saddletree coming from the other room, “Trust me, it will be so, Mr. Butler. Brandy can’t save her. She has to go down the Bow with the guy in the patched coat following her.”

* The executioner, in livery of black or dark grey and silver, likened by low wit to a magpie.

* The executioner, dressed in black or dark grey and silver, was compared by crude minds to a magpie.

I am sorry for the lassie, but the law, sir, maun hae its course—

I feel bad for the girl, but the law, sir, has to take its course—

                              Vivat Rex,
                              Currat Lex,
Long live the King,  
                              Let the Law run,

as the poet has it, in whilk of Horace’s odes I know not.”

as the poet puts it, in which of Horace’s odes, I don't know.

Here Butler groaned, in utter impatience of the brutality and ignorance which Bartoline had contrived to amalgamate into one sentence. But Saddletree, like other prosers, was blessed with a happy obtuseness of perception concerning the unfavourable impression which he sometimes made on his auditors. He proceeded to deal forth his scraps of legal knowledge without mercy, and concluded by asking Butler, with great self-complacency, “Was it na a pity my father didna send me to Utrecht? Havena I missed the chance to turn out as clarissimus an ictus, as auld Grunwiggin himself?—Whatfor dinna ye speak, Mr. Butler? Wad I no hae been a clarissimus ictus?—Eh, man?”

Here, Butler groaned in complete frustration at the brutality and ignorance that Bartoline managed to combine into one sentence. But Saddletree, like many long-winded speakers, was blissfully unaware of the negative impression he sometimes left on his listeners. He continued to share his bits of legal knowledge without hesitation and ended by asking Butler, proudly, “Isn't it a pity my father didn't send me to Utrecht? Haven't I missed the chance to become as distinguished an expert as old Grunwiggin himself?—Why don’t you speak, Mr. Butler? Wouldn’t I have been a distinguished expert?—Eh, man?”

“I really do not understand you, Mr. Saddletree,” said Butler, thus pushed hard for an answer. His faint and exhausted tone of voice was instantly drowned in the sonorous bray of Bartoline.

“I really don’t understand you, Mr. Saddletree,” said Butler, pressed for an answer. His weak and tired voice was quickly overshadowed by Bartoline’s loud bray.

“No understand me, man? Ictus is Latin for a lawyer, is it not?”

“No understand me, man? Ictus is Latin for a lawyer, right?”

“Not that ever I heard of,” answered Butler in the same dejected tone.

“Not that I’ve ever heard of,” Butler replied in the same downcast tone.

“The deil ye didna!—See, man, I got the word but this morning out of a memorial of Mr. Crossmyloof’s—see, there it is, ictus clarissimus et perti—peritissimus—it’s a’ Latin, for it’s printed in the Italian types.”

“The devil you didn’t!—Look, man, I just got the word this morning from a note about Mr. Crossmyloof’s—see, there it is, ictus clarissimus et perti—peritissimus—it’s all Latin, since it’s printed in Italian type.”

“O, you mean juris-consultus—Ictus is an abbreviation for juris-consultus.

“O, you mean juris-consultus—Ictus is short for juris-consultus.

“Dinna tell me, man,” persevered Saddletree, “there’s nae abbreviates except in adjudications; and this is a’ about a servitude of water-drap—that is to say, tillicidian* (maybe ye’ll say that’s no Latin neither), in Mary King’s Close in the High Street.”

“Don’t tell me, man,” insisted Saddletree, “there aren’t any shortcuts except in legal decisions; and this is all about a water rights issue—that is to say, tillicidian* (maybe you’ll say that’s not Latin either), in Mary King’s Close on the High Street.”

* He meant, probably, stillicidium.

He probably meant stillicidium.

“Very likely,” said poor Butler, overwhelmed by the noisy perseverance of his visitor. “Iam not able to dispute with you.”

“Probably,” said poor Butler, overwhelmed by the loud persistence of his visitor. “I can’t argue with you.”

“Few folk are—few folk are, Mr. Butler, though I say it that shouldna say it,” returned Bartoline with great delight. “Now, it will be twa hours yet or ye’re wanted in the schule, and as ye are no weel, I’ll sit wi’ you to divert ye, and explain t’ye the nature of a tillicidian. Ye maun ken, the petitioner, Mrs. Crombie, a very decent woman, is a friend of mine, and I hae stude her friend in this case, and brought her wi’ credit into the court, and I doubtna that in due time she will win out o’t wi’ credit, win she or lose she. Ye see, being an inferior tenement or laigh house, we grant ourselves to be burdened wi’ the tillicide, that is, that we are obligated to receive the natural water-drap of the superior tenement, sae far as the same fa’s frae the heavens, or the roof of our neighbour’s house, and from thence by the gutters or eaves upon our laigh tenement. But the other night comes a Highland quean of a lass, and she flashes, God kens what, out at the eastmost window of Mrs. MacPhail’s house, that’s the superior tenement. I believe the auld women wad hae agreed, for Luckie MacPhail sent down the lass to tell my friend Mrs. Crombie that she had made the gardyloo out of the wrang window, out of respect for twa Highlandmen that were speaking Gaelic in the close below the right ane. But luckily for Mrs. Crombie, I just chanced to come in in time to break aff the communing, for it’s a pity the point suldna be tried. We had Mrs. MacPhail into the Ten-Mark Court—The Hieland limmer of a lass wanted to swear herself free—but haud ye there, says I.”

“Few people are—few people are, Mr. Butler, although I shouldn’t say it,” Bartoline replied with great joy. “Now, you’ve got two hours before you need to be at school, and since you're not feeling well, I’ll stay with you to keep you entertained and explain to you the nature of a tillicidian. You should know that the petitioner, Mrs. Crombie, a very respectable woman, is a friend of mine. I’ve stood by her in this case and brought her into court with good standing, and I have no doubt that in due time she will come out of it with credit, whether she wins or loses. You see, being an inferior property or low house, we accept being affected by the tillicide, meaning we are obligated to receive the natural rainwater from the superior property as far as it falls from the heavens or the roof of our neighbor's house, and from there along the gutters or eaves onto our low property. But the other night, a Highland girl suddenly threw something out of the easternmost window of Mrs. MacPhail’s house, which is the superior property. I believe the old women would have agreed, since Luckie MacPhail sent the girl to inform my friend Mrs. Crombie that she had dumped the waste out of the wrong window out of respect for two Highland men who were speaking Gaelic in the close below the right one. But luckily for Mrs. Crombie, I happened to come in just in time to interrupt the discussion, because it’s a pity the point shouldn’t be tested. We had Mrs. MacPhail brought into the Ten-Mark Court—The Highland girl wanted to claim she was innocent—but hold on there, I said.”

The detailed account of this important suit might have lasted until poor Butler’s hour of rest was completely exhausted, had not Saddletree been interrupted by the noise of voices at the door. The woman of the house where Butler lodged, on returning with her pitcher from the well, whence she had been fetching water for the family, found our heroine Jeanie Deans standing at the door, impatient of the prolix harangue of Saddletree, yet unwilling to enter until he should have taken his leave.

The lengthy description of this important case could have gone on until poor Butler had completely worn himself out, if Saddletree hadn't been interrupted by the sound of voices at the door. The landlady where Butler stayed was coming back with her pitcher from the well, where she had been getting water for her family, and she saw our heroine Jeanie Deans standing at the door, impatient with Saddletree's long-winded speech, but not wanting to go in until he had left.

The good woman abridged the period of hesitation by inquiring, “Was ye wanting the gudeman or me, lass?”

The kind woman shortened the moment of uncertainty by asking, “Were you looking for the good man or for me, girl?”

“I wanted to speak with Mr. Butler, if he’s at leisure,” replied Jeanie.

“I wanted to talk to Mr. Butler, if he’s free,” replied Jeanie.

“Gang in by then, my woman,” answered the goodwife; and opening the door of a room, she announced the additional visitor with, “Mr. Butler, here’s a lass wants to speak t’ye.”

“Come in now, my dear,” replied the housewife; and opening the door to a room, she announced the extra visitor with, “Mr. Butler, here’s a girl who wants to talk to you.”

The surprise of Butler was extreme, when Jeanie, who seldom stirred half-a-mile from home, entered his apartment upon this annunciation.

Butler was extremely surprised when Jeanie, who rarely ventured more than half a mile from home, walked into his apartment after this announcement.

“Good God!” he said, starting from his chair, while alarm restored to his cheek the colour of which sickness had deprived it; “some new misfortune must have happened!”

“Good God!” he exclaimed, jumping up from his chair, as alarm brought back the color to his cheeks that illness had drained away; “some new misfortune must have occurred!”

“None, Mr. Reuben, but what you must hae heard of—but oh, ye are looking ill yoursell!”—for the “hectic of a moment” had not concealed from her affectionate eyes the ravages which lingering disease and anxiety of mind had made in her lover’s person.

“None, Mr. Reuben, but what you must have heard of—but oh, you are looking unwell yourself!”—for the “hectic of a moment” had not hidden from her caring eyes the toll that lingering illness and anxiety had taken on her lover’s appearance.

“No: I am well—quite well,” said Butler with eagerness; “if I can do anything to assist you, Jeanie—or your father.”

“No: I’m doing great—really great,” said Butler enthusiastically; “if there’s anything I can do to help you, Jeanie—or your dad.”

“Ay, to be sure,” said Saddletree; “the family may be considered as limited to them twa now, just as if Effie had never been in the tailzie, puir thing. But, Jeanie lass, what brings you out to Liberton sae air in the morning, and your father lying ill in the Luckenbooths?”

“Ay, for sure,” said Saddletree; “the family can be seen as just them two now, as if Effie had never been in the inheritance, poor thing. But, Jeanie, what brings you out to Liberton so early in the morning, with your father sick in the Luckenbooths?”

“I had a message frae my father to Mr. Butler,” said Jeanie with embarrassment; but instantly feeling ashamed of the fiction to which she had resorted, for her love of and veneration for truth was almost Quaker-like, she corrected herself—“That is to say, I wanted to speak with Mr. Butler about some business of my father’s and puir Effie’s.”

“I had a message from my dad for Mr. Butler,” said Jeanie, feeling embarrassed; but quickly realizing she was lying, as her love for and respect for the truth was almost Quaker-like, she corrected herself—“What I meant was, I wanted to talk to Mr. Butler about some business of my dad’s and poor Effie’s.”

“Is it law business?” said Bartoline; “because if it be, ye had better take my opinion on the subject than his.”

“Is it a legal matter?” Bartoline asked. “Because if it is, you should take my advice on it rather than his.”

“It is not just law business,” said Jeanie, who saw considerable inconvenience might arise from letting Mr. Saddletree into the secret purpose of her journey; “but I want Mr. Butler to write a letter for me.”

“It’s not just a legal matter,” Jeanie said, realizing that allowing Mr. Saddletree to know the true purpose of her trip could cause significant trouble; “I need Mr. Butler to write a letter for me.”

“Very right,” said Mr. Saddletree; “and if ye’ll tell me what it is about, I’ll dictate to Mr. Butler as Mr. Crossmyloof does to his clerk.—Get your pen and ink in initialibus, Mr. Butler.”

“Exactly,” said Mr. Saddletree; “and if you’ll let me know what it's about, I’ll dictate to Mr. Butler just like Mr. Crossmyloof does to his clerk. —Get your pen and ink ready, Mr. Butler.”

Jeanie looked at Butler, and wrung her hands with vexation and impatience.

Jeanie looked at Butler and anxiously wrung her hands in frustration and impatience.

“I believe, Mr. Saddletree,” said Butler, who saw the necessity of getting rid of him at all events, “that Mr. Whackbairn will be somewhat affronted if you do not hear your boys called up to their lessons.”

“I believe, Mr. Saddletree,” said Butler, who knew he needed to get rid of him no matter what, “that Mr. Whackbairn will be a bit upset if you don’t let your boys know it’s time for their lessons.”

“Indeed, Mr. Butler, and that’s as true; and I promised to ask a half play-day to the schule, so that the bairns might gang and see the hanging, which canna but have a pleasing effect on their young minds, seeing there is no knowing what they may come to themselves.—Odd so, I didna mind ye were here, Jeanie Deans; but ye maun use yoursell to hear the matter spoken o’.—Keep Jeanie here till I come back, Mr. Butler; I winna bide ten minutes.”

“Absolutely, Mr. Butler, and that’s so true; I promised to ask for a half day off from school so the kids could go see the hanging, which should have a positive impact on their young minds, considering we never know what they might end up doing themselves. —Oh my, I didn’t realize you were here, Jeanie Deans; but you’ll have to get used to hearing this kind of talk. —Keep Jeanie here until I come back, Mr. Butler; I won’t be gone more than ten minutes.”

And with this unwelcome assurance of an immediate return, he relieved them of the embarrassment of his presence.

And with this unwanted guarantee of a quick return, he took away the awkwardness of his presence.

“Reuben,” said Jeanie, who saw the necessity of using the interval of his absence in discussing what had brought her there, “I am bound on a lang journey—I am gaun to Lunnon to ask Effie’s life of the king and of the queen.”

“Reuben,” said Jeanie, who recognized the need to take advantage of his absence to talk about why she was there, “I am on a long journey—I’m going to London to ask the king and queen for Effie’s life.”

“Jeanie! you are surely not yourself,” answered Butler, in the utmost surprise;—“you go to London—you address the king and queen!”

“Jeanie! You can’t be serious,” Butler replied, completely shocked;—“You go to London—You speak to the king and queen!”

“And what for no, Reuben?” said Jeanie, with all the composed simplicity of her character; “it’s but speaking to a mortal man and woman when a’ is done. And their hearts maun be made o’ flesh and blood like other folk’s, and Effie’s story wad melt them were they stane. Forby, I hae heard that they are no sic bad folk as what the Jacobites ca’ them.”

“And why not, Reuben?” said Jeanie, with the calm simplicity of her nature; “it’s just talking to a regular man and woman when everything is said and done. Their hearts must be made of flesh and blood like everyone else’s, and Effie’s story would move them even if they were made of stone. Besides, I’ve heard they aren’t as bad as the Jacobites say they are.”

“Yes, Jeanie,” said Butler; “but their magnificence—their retinue—the difficulty of getting audience?”

“Yes, Jeanie,” said Butler; “but their grandeur—their entourage—the challenge of getting an audience?”

“I have thought of a’ that, Reuben, and it shall not break my spirit. Nae doubt their claiths will be very grand, wi’ their crowns on their heads, and their sceptres in their hands, like the great King Ahasuerus when he sate upon his royal throne fornent the gate of his house, as we are told in Scripture. But I have that within me that will keep my heart from failing, and I am amaist sure that I will be strengthened to speak the errand I came for.”

“I’ve thought about all that, Reuben, and it won’t break my spirit. No doubt their clothes will be very grand, with crowns on their heads and scepters in their hands, like the great King Ahasuerus when he sat on his royal throne in front of the gate of his house, as we are told in Scripture. But I have something within me that will keep my heart from failing, and I am almost sure that I will be strong enough to speak the message I came for.”

“Alas! alas!” said Butler, “the kings now-a-days do not sit in the gate to administer justice, as in patriarchal times. I know as little of courts as you do, Jeanie, by experience; but by reading and report I know, that the King of Britain does everything by means of his ministers.”

“Unfortunately!” said Butler, “nowadays kings don’t sit at the gate to deliver justice like they did in the old days. I know just as little about courts as you do, Jeanie, from experience; but from what I’ve read and heard, I know that the King of Britain does everything through his ministers.”

“And if they be upright, God-fearing ministers,” said Jeanie, “it’s sae muckle the better chance for Effie and me.”

“And if they’re good, God-fearing ministers,” said Jeanie, “it’s that much better for Effie and me.”

“But you do not even understand the most ordinary words relating to a court,” said Butler; “by the ministry is meant not clergymen, but the king’s official servants.”

“But you don’t even understand the most basic words related to a court,” said Butler; “by ministry, we're not talking about clergymen, but the king’s official servants.”

“Nae doubt,” returned Jeanie, “he maun hae a great number mair, I daur to say, than the duchess has at Dalkeith, and great folk’s servants are aye mair saucy than themselves. But I’ll be decently put on, and I’ll offer them a trifle o’ siller, as if I came to see the palace. Or, if they scruple that, I’ll tell them I’m come on a business of life and death, and then they will surely bring me to speech of the king and queen?”

“No doubt,” Jeanie replied, “he must have a lot more than the duchess does at Dalkeith, and the servants of high-status people are always ruder than their bosses. But I’ll dress appropriately, and I’ll offer them a bit of money, as if I came to visit the palace. Or, if they hesitate about that, I’ll tell them I’m here on business of life and death, and then they’ll definitely let me speak to the king and queen?”

Butler shook his head. “O Jeanie, this is entirely a wild dream. You can never see them but through some great lord’s intercession, and I think it is scarce possible even then.”

Butler shook his head. “Oh Jeanie, this is just a wild dream. You can only see them through the help of some powerful lord, and I doubt it's even possible then.”

“Weel, but maybe I can get that too,” said Jeanie, “with a little helping from you.”

“We'll see, but maybe I can get that too,” said Jeanie, “with a little help from you.”

“From me, Jeanie! this is the wildest imagination of all.”

“From me, Jeanie! This is the craziest imagination of all.”

“Ay, but it is not, Reuben. Havena I heard you say, that your grandfather (that my father never likes to hear about) did some gude langsyne to the forbear of this MacCallummore, when he was Lord of Lorn?”

“Aye, but it isn’t, Reuben. Haven’t I heard you say that your grandfather (the one my father never wants to hear about) did some good long ago for the ancestor of this MacCallummore when he was Lord of Lorn?”

“He did so,” said Butler, eagerly, “and I can prove it.—I will write to the Duke of Argyle—report speaks him a good kindly man, as he is known for a brave soldier and true patriot—I will conjure him to stand between your sister and this cruel fate. There is but a poor chance of success, but we will try all means.”

“He did,” Butler said eagerly, “and I can prove it. I will write to the Duke of Argyle—people say he’s a decent guy, and he’s known as a brave soldier and true patriot. I will urge him to intervene for your sister and save her from this terrible fate. There’s only a slim chance of success, but we’ll try everything we can.”

“We must try all means,” replied Jeanie; “but writing winna do it—a letter canna look, and pray, and beg, and beseech, as the human voice can do to the human heart. A letter’s like the music that the ladies have for their spinets—naething but black scores, compared to the same tune played or sung. It’s word of mouth maun do it, or naething, Reuben.”

“We have to try everything,” replied Jeanie; “but writing won’t cut it—a letter can’t look, and pray, and beg, and plead like the human voice can do to the human heart. A letter’s like the sheet music that ladies use for their pianos—just black notes, compared to the same tune played or sung. It’s got to be word of mouth, or nothing at all, Reuben.”

“You are right,” said Reuben, recollecting his firmness, “and I will hope that Heaven has suggested to your kind heart and firm courage the only possible means of saving the life of this unfortunate girl. But, Jeanie, you must not take this most perilous journey alone; I have an interest in you, and I will not agree that my Jeanie throws herself away. You must even, in the present circumstances, give me a husband’s right to protect you, and I will go with you myself on this journey, and assist you to do your duty by your family.”

“You're right,” Reuben said, gathering his determination. “I’m hopeful that God has inspired your kind heart and strong spirit with the only way to save this unfortunate girl’s life. But, Jeanie, you can’t take this dangerous journey alone; I care about you, and I refuse to let my Jeanie put herself in harm’s way. In these circumstances, you must allow me the right of a husband to protect you, and I will go with you on this journey to help you fulfill your responsibilities to your family.”

“Alas, Reuben!” said Jeanie in her turn, “this must not be; a pardon will not gie my sister her fair fame again, or make me a bride fitting for an honest man and an usefu’ minister. Wha wad mind what he said in the pu’pit, that had to wife the sister of a woman that was condemned for sic wickedness?”

“Unfortunately, Reuben!” said Jeanie in response, “this can't happen; a pardon won't restore my sister's good name, or make me a suitable bride for an honest man and a helpful minister. Who would pay attention to what he said in the pulpit, having to marry the sister of a woman who was condemned for such wickedness?”

“But, Jeanie,” pleaded her lover, “I do not believe, and I cannot believe, that Effie has done this deed.”

“But, Jeanie,” her lover pleaded, “I can’t believe, and I just can’t accept, that Effie has done this.”

“Heaven bless ye for saying sae, Reuben,” answered Jeanie; “but she maun bear the blame o’t after all.”

“Heaven bless you for saying that, Reuben,” answered Jeanie; “but she has to take the blame for it after all.”

“But the blame, were it even justly laid on her, does not fall on you.”

“But even if the blame were rightly placed on her, it doesn't fall on you.”

“Ah, Reuben, Reuben,” replied the young woman, “ye ken it is a blot that spreads to kith and kin.—Ichabod—as my poor father says—the glory is departed from our house; for the poorest man’s house has a glory, where there are true hands, a divine heart, and an honest fame—And the last has gane frae us a.”

“Ah, Reuben, Reuben,” replied the young woman, “you know it’s a stain that spreads to family and friends. —Ichabod—as my poor father says—the glory has left our home; even the poorest man’s house has a glory, where there are genuine efforts, a good heart, and a respectable reputation—And the last has gone from us.”

“But, Jeanie, consider your word and plighted faith to me; and would you undertake such a journey without a man to protect you?—and who should that protector be but your husband?”

“But, Jeanie, think about your promises and the commitment you made to me; would you really take such a journey without a man to keep you safe?—and who should that protector be if not your husband?”

“You are kind and good, Reuben, and wad take me wi’ a’ my shame, I doubtna. But ye canna but own that this is no time to marry or be given in marriage. Na, if that suld ever be, it maun be in another and a better season.—And, dear Reuben, ye speak of protecting me on my journey—Alas! who will protect and take care of you?—your very limbs tremble with standing for ten minutes on the floor; how could you undertake a journey as far as Lunnon?”

“You're kind and good, Reuben, and would accept me with all my shame, I don't doubt that. But you must admit this isn't the right time to marry or to be married. No, if that ever happens, it must be in another and better season. And, dear Reuben, you talk about protecting me on my journey—Alas! who will protect and take care of you? Your very limbs shake after standing for just ten minutes on the floor; how could you possibly take on a journey all the way to London?”

“But I am strong—I am well,” continued Butler, sinking in his seat totally exhausted, “at least I shall be quite well to-morrow.”

“But I’m strong—I’m fine,” Butler said, sinking into his seat completely worn out, “at least I’ll be totally fine tomorrow.”

“Ye see, and ye ken, ye maun just let me depart,” said Jeanie, after a pause; and then taking his extended hand, and gazing kindly in his face, she added, “It’s e’en a grief the mair to me to see you in this way. But ye maun keep up your heart for Jeanie’s sake, for if she isna your wife, she will never be the wife of living man. And now gie me the paper for MacCallummore, and bid God speed me on my way.”

“Look, you understand, you have to let me go,” said Jeanie after a pause. Then, taking his outstretched hand and looking kindly into his face, she added, “It pains me even more to see you like this. But you have to stay strong for Jeanie’s sake, because if she’s not your wife, she’ll never be the wife of any man. Now give me the paper for MacCallummore and wish me good luck on my journey.”

There was something of romance in Jeanie’s venturous resolution; yet, on consideration, as it seemed impossible to alter it by persuasion, or to give her assistance but by advice, Butler, after some farther debate, put into her hands the paper she desired, which, with the muster-roll in which it was folded up, were the sole memorials of the stout and enthusiastic Bible Butler, his grandfather. While Butler sought this document, Jeanie had time to take up his pocket Bible. “I have marked a scripture,” she said, as she again laid it down, “with your kylevine pen, that will be useful to us baith. And ye maun tak the trouble, Reuben, to write a’ this to my father, for, God help me, I have neither head nor hand for lang letters at ony time, forby now; and I trust him entirely to you, and I trust you will soon be permitted to see him. And, Reuben, when ye do win to the speech o’ him, mind a’ the auld man’s bits o’ ways, for Jeanie’s sake; and dinna speak o’ Latin or English terms to him, for he’s o’ the auld warld, and downa bide to be fashed wi’ them, though I daresay he may be wrang. And dinna ye say muckle to him, but set him on speaking himself, for he’ll bring himsell mair comfort that way. And O, Reuben, the poor lassie in yon dungeon!—but I needna bid your kind heart—gie her what comfort ye can as soon as they will let ye see her—tell her—But I maunna speak mair about her, for I maunna take leave o’ ye wi’ the tear in my ee, for that wouldna be canny.—God bless ye, Reuben!”

There was something romantic in Jeanie’s bold decision; yet, upon reflection, as it seemed impossible to change her mind through persuasion, or to help her other than by offering advice, Butler eventually handed her the paper she wanted, which, along with the muster-roll it was folded in, were the only keepsakes of the brave and passionate Bible Butler, his grandfather. While Butler was looking for this document, Jeanie had a moment to pick up his pocket Bible. “I’ve marked a scripture,” she said as she put it back down, “with your fancy pen that will be useful for both of us. And you must take the time, Reuben, to write all this to my father, because, God help me, I have neither the mind nor the hand for long letters at any time, especially not now. I completely trust him to you, and I hope you’ll be allowed to see him soon. And, Reuben, when you do get to talk to him, remember all the old man’s little ways, for Jeanie’s sake; and don’t mention Latin or English terms to him, since he’s from the old world and can’t stand being bothered with them, though I suppose he might be wrong about that. And don’t say too much to him, but encourage him to speak for himself, as he’ll find more comfort that way. And oh, Reuben, the poor girl in that dungeon!—but I shouldn’t need to remind your kind heart—give her whatever comfort you can as soon as they let you see her—tell her—But I mustn’t say more about her, because I can’t say goodbye to you with tears in my eyes, as that wouldn’t be right.—God bless you, Reuben!”

To avoid so ill an omen she left the room hastily, while her features yet retained the mournful and affectionate smile which she had compelled them to wear, in order to support Butler’s spirits.

To avoid such a bad omen, she quickly left the room, her face still showing the sad yet loving smile she had forced herself to wear to lift Butler's spirits.

It seemed as if the power of sight, of speech, and of reflection, had left him as she disappeared from the room, which she had entered and retired from so like an apparition. Saddletree, who entered immediately afterwards, overwhelmed him with questions, which he answered without understanding them, and with legal disquisitions, which conveyed to him no iota of meaning. At length the learned burgess recollected that there was a Baron Court to be, held at Loanhead that day, and though it was hardly worth while, “he might as weel go to see if there was onything doing, as he was acquainted with the baron bailie, who was a decent man, and would be glad of a word of legal advice.”

It felt like he had lost his ability to see, speak, and think as she vanished from the room, which she had entered and left like a ghost. Saddletree walked in right after and bombarded him with questions, which he answered without really comprehending them, along with lengthy legal discussions that made no sense to him at all. Eventually, the knowledgeable councilman remembered that there was a Baron Court happening at Loanhead that day, and although it hardly seemed worth it, “he might as well go see if anything was happening since he knew the baron bailie, who was a decent guy and would appreciate some legal advice.”

So soon as he departed, Butler flew to the Bible, the last book which Jeanie had touched. To his extreme surprise, a paper, containing two or three pieces of gold, dropped from the book. With a black-lead pencil, she had marked the sixteenth and twenty-fifth verses of the thirty-seventh Psalm,—“A little that a righteous man hath, is better than the riches of the wicked.”—“I have been young and am now old, yet have I not seen the righteous forsaken, nor his seed begging their bread.”

As soon as he left, Butler rushed to the Bible, the last book Jeanie had touched. To his shock, a piece of paper with two or three gold coins fell out of the book. She had marked the sixteenth and twenty-fifth verses of the thirty-seventh Psalm: “A little that a righteous man has is better than the riches of the wicked.” “I have been young and now am old, yet I have not seen the righteous forsaken, nor his children begging for bread.”

Deeply impressed with the affectionate delicacy which shrouded its own generosity under the cover of a providential supply to his wants, he pressed the gold to his lips with more ardour than ever the metal was greeted with by a miser. To emulate her devout firmness and confidence seemed now the pitch of his ambition, and his first task was to write an account to David Deans of his daughter’s resolution and journey southward. He studied every sentiment, and even every phrase, which he thought could reconcile the old man to her extraordinary resolution. The effect which this epistle produced will be hereafter adverted to. Butler committed it to the charge of an honest clown, who had frequent dealings with Deans in the sale of his dairy produce, and who readily undertook a journey to Edinburgh to put the letter into his own hands.*

Deeply impressed by the caring delicacy that cloaked its generosity as it met his needs, he pressed the gold to his lips with more passion than any miser had ever shown for the metal. Aspiring to match her unwavering strength and confidence became his main goal, and his first task was to write to David Deans about his daughter's decision and her journey south. He carefully crafted every sentiment and phrase he believed would help the old man accept her unusual choice. The impact of this letter will be discussed later. Butler entrusted it to a trustworthy countryman, who often dealt with Deans in selling his dairy products and willingly agreed to make the trip to Edinburgh to deliver the letter in person.*

* By dint of assiduous research I am enabled to certiorate the reader, that the name of this person was Saunders Broadfoot, and that he dealt in the wholesome commodity called kirn-milk (Anglice’, butter-milk).— J. C.

* Through diligent research, I can confirm to the reader that this person's name was Saunders Broadfoot, and that he traded in the healthy product known as kirn-milk (in English, buttermilk).— J. C.





CHAPTER FOURTH.

                     “My native land, good night.”
                                       Lord Byron.
                     “Good night, my homeland.”  
                                       Lord Byron.

In the present day, a journey from Edinburgh to London is a matter at once safe, brief, and simple, however inexperienced or unprotected the traveller. Numerous coaches of different rates of charge, and as many packets, are perpetually passing and repassing betwixt the capital of Britain and her northern sister, so that the most timid or indolent may execute such a journey upon a few hours’ notice. But it was different in 1737. So slight and infrequent was the intercourse betwixt London and Edinburgh, that men still alive remember that upon one occasion the mail from the former city arrived at the General Post-Office in Scotland with only one letter in it.*

In today's world, traveling from Edinburgh to London is safe, quick, and easy, no matter how inexperienced or unprepared the traveler may be. There are numerous coaches of various prices, and just as many ferries, constantly moving back and forth between the capital of Britain and her northern counterpart, allowing even the most anxious or lazy to make the trip with just a few hours' notice. But it was different in 1737. The connection between London and Edinburgh was so limited and rare that people still alive remember a time when the mail from London arrived at the General Post-Office in Scotland with only one letter in it.*

* The fact is certain. The single epistle was addressed to the principal director of the British Linen Company.

* The fact is clear. The single letter was sent to the main director of the British Linen Company.

The usual mode of travelling was by means of post-horses, the traveller occupying one, and his guide another, in which manner, by relays of horses from stage to stage, the journey might be accomplished in a wonderfully short time by those who could endure fatigue. To have the bones shaken to pieces by a constant change of those hacks was a luxury for the rich—the poor were under the necessity of using the mode of conveyance with which nature had provided them.

The typical way of traveling was by using post-horses, with the traveler on one and their guide on another. By switching horses at different stages, those who could handle the discomfort could complete their journey in a surprisingly short time. Getting jostled around by constant changes of those horses was something only the wealthy could afford—those with less money had to rely on the means of transport that nature had given them.

With a strong heart, and a frame patient of fatigue, Jeanie Deans, travelling at the rate of twenty miles a-day, and sometimes farther, traversed the southern part of Scotland, and advanced as far as Durham.

With determination and a body that could withstand exhaustion, Jeanie Deans traveled at a pace of twenty miles a day, and sometimes even more, covering the southern part of Scotland and making her way to Durham.

Hitherto she had been either among her own country-folk, or those to whom her bare feet and tartan screen were objects too familiar to attract much attention. But as she advanced, she perceived that both circumstances exposed her to sarcasm and taunts, which she might otherwise have escaped; and although in her heart she thought it unkind, and inhospitable, to sneer at a passing stranger on account of the fashion of her attire, yet she had the good sense to alter those parts of her dress which attracted ill-natured observation. Her chequed screen was deposited carefully in her bundle, and she conformed to the national extravagance of wearing shoes and stockings for the whole day. She confessed afterwards, that, “besides the wastrife, it was lang or she could walk sae comfortably with the shoes as without them; but there was often a bit saft heather by the road-side, and that helped her weel on.” The want of the screen, which was drawn over the head like a veil, she supplied by a bon-grace, as she called it; a large straw bonnet like those worn by the English maidens when labouring in the fields. “But I thought unco shame o’ mysell,” she said, “the first time I put on a married woman’s bon-grace, and me a single maiden.”

Until now, she had been either with her own people or with those who were too familiar with her bare feet and tartan wrap to pay much attention. But as she moved on, she realized that both situations opened her up to sarcasm and teasing, which she could have avoided otherwise. Although she felt it was unkind and unwelcoming to mock a passerby because of her clothing, she sensibly decided to change the parts of her outfit that drew negative comments. She carefully tucked her checked wrap into her bundle and conformed to the local trend of wearing shoes and stockings all day. Later, she admitted that, “besides the awkwardness, it took a long time for me to walk as comfortably in shoes as without them; but there was often a bit of soft heather by the roadside, which helped a lot.” The absence of the wrap, which she usually wore over her head like a veil, was compensated by a bon-grace, as she called it; a large straw bonnet like those worn by English maidens working in the fields. “But I felt really ashamed of myself,” she said, “the first time I put on a married woman’s bon-grace, and I was just a single maiden.”

With these changes she had little, as she said, to make “her kenspeckle when she didna speak,” but her accent and language drew down on her so many jests and gibes, couched in a worse patois by far than her own, that she soon found it was her interest to talk as little and as seldom as possible. She answered, therefore, civil salutations of chance passengers with a civil courtesy, and chose, with anxious circumspection, such places of repose as looked at once most decent and sequestered. She found the common people of England, although inferior in courtesy to strangers, such as was then practised in her own more unfrequented country, yet, upon the whole, by no means deficient in the real duties of hospitality. She readily obtained food, and shelter, and protection at a very moderate rate, which sometimes the generosity of mine host altogether declined, with a blunt apology,—“Thee hast a long way afore thee, lass; and I’se ne’er take penny out o’ a single woman’s purse; it’s the best friend thou can have on the road.”

With these changes, she had little, as she said, to make “her noticeable when she wasn’t speaking,” but her accent and language brought so many jokes and mockery upon her, expressed in a much worse dialect than her own, that she quickly realized it was in her best interest to talk as little and as rarely as possible. She responded to polite greetings from random passersby with a courteous nod and carefully chose resting spots that seemed both decent and secluded. She found that the common people of England, while less courteous than the strangers she encountered in her own quieter country, were still not lacking in genuine hospitality overall. She was able to get food, shelter, and protection at a reasonable rate, and sometimes the generosity of her host completely waived the cost, with a blunt apology: “You have a long way ahead of you, lass; and I’ll never take a penny from a single woman’s purse; it’s the best friend you can have on the road.”

It often happened, too, that mine hostess was struck with “the tidy, nice Scotch body,” and procured her an escort, or a cast in a waggon, for some part of the way, or gave her a useful advice and recommendation respecting her resting-places.

It often happened that the innkeeper was taken by “the neat, nice Scottish girl,” and arranged for her to have an escort or a ride in a wagon for part of the journey, or offered her helpful advice and recommendations about where to rest.

At York our pilgrim stopped for the best part of a day, partly to recruit her strength,—partly because she had the good luck to obtain a lodging in an inn kept by a countrywoman,—partly to indite two letters to her father and Reuben Butler; an operation of some little difficulty, her habits being by no means those of literary composition. That to her father was in the following words.—

At York, our traveler paused for most of a day, partly to regain her energy, partly because she was fortunate enough to find a room in an inn run by a local woman, and partly to write two letters to her father and Reuben Butler; this was somewhat challenging for her since she wasn't used to writing. The letter to her father read as follows.—

“Dearest Father,—I make my present pilgrimage more heavy and burdensome,
through the sad occasion to reflect that it is without your knowledge,
which, God knows, was far contrary to my heart; for Scripture says, that
‘the vow of the daughter should not be binding without the consent of the
father,’ wherein it may be I have been guilty to tak this wearie journey
without your consent. Nevertheless, it was borne in upon my mind that I
should be an instrument to help my poor sister in this extremity of
needcessity, otherwise I wad not, for wealth or for world’s gear, or for
the haill lands of Da’keith and Lugton, have done the like o’ this,
without your free will and knowledge. Oh, dear father, as ye wad desire a
blessing on my journey, and upon your household, speak a word or write a
line of comfort to yon poor prisoner. If she has sinned, she has sorrowed
and suffered, and ye ken better than me, that we maun forgie others, as
we pray to be forgien. Dear father, forgive my saying this muckle, for it
doth not become a young head to instruct grey hairs; but I am sae far
frae ye, that my heart yearns to ye a’, and fain wad I hear that ye had
forgien her trespass, and sae I nae doubt say mair than may become me.
The folk here are civil, and, like the barbarians unto the holy apostle,
hae shown me much kindness; and there are a sort of chosen people in the
land, for they hae some kirks without organs that are like ours, and are
called meeting-houses, where the minister preaches without a gown. But
most of the country are prelatists, whilk is awfu’ to think; and I saw
twa men that were ministers following hunds, as bauld as Roslin or
Driden, the young Laird of Loup-the-dike, or ony wild gallant in Lothian.
A sorrowfa’ sight to behold! Oh, dear father, may a blessing be with your
down-lying and up-rising, and remember in your prayers your affectionate
daughter to command,
                                                      “Jean Deans.”
 
“Dearest Father,—I find this current journey to be heavy and burdensome, especially since it’s done without your knowledge, which, God knows, was not what I wanted. The Scripture says that ‘the vow of a daughter should not be binding without the consent of the father,’ and perhaps I have sinned by undertaking this tiring journey without your approval. Nonetheless, I felt compelled to help my poor sister in this time of great need; otherwise, I wouldn’t have done this for all the wealth in the world or for all the lands of Da'keith and Lugton, without your full consent and awareness. Oh, dear father, if you wish for blessings on my journey and upon our household, please say a word or write a line of comfort to that poor prisoner. If she has sinned, she has also grieved and suffered, and you know better than I that we must forgive others as we hope to be forgiven. Dear father, forgive me for saying so much, as it’s not fitting for a young person to instruct those with more experience; but I am so far from you that my heart longs for you all, and I would greatly like to hear that you have forgiven her transgression, and so I feel compelled to say more than I should. The people here are polite, and, like the barbarians to the holy apostle, have shown me kindness; and there are some groups in this land that have churches without organs that resemble ours, known as meeting-houses, where the minister preaches without a robe. However, most of the country are prelatists, which is dreadful to think about; and I saw two men who were ministers hunting dogs, bold as Roslin or Driden, the young Laird of Loup-the-dike, or any wild gallant in Lothian. A sorrowful sight indeed! Oh, dear father, may blessings be upon your coming and going, and remember your loving daughter in your prayers to command,  
                                                      “Jean Deans.”

A postscript bore, “I learned from a decent woman, a grazier’s widow, that they hae a cure for the muir-ill in Cumberland, whilk is ane pint, as they ca’t, of yill, whilk is a dribble in comparison of our gawsie Scots pint, and hardly a mutchkin, boiled wi’ sope and hartshorn draps, and toomed doun the creature’s throat wi’ ane whorn. Ye might try it on the bauson-faced year-auld quey; an it does nae gude, it can do nae ill.— She was a kind woman, and seemed skeely about horned beasts. When I reach Lunnon, I intend to gang to our cousin Mrs. Glass, the tobacconist, at the sign o’ the Thistle, wha is so ceevil as to send you down your spleuchan-fu’ anes a year; and as she must be well kend in Lunnon, I doubt not easily to find out where she lives.”

A postscript read, “I heard from a nice woman, a farmer’s widow, that they have a cure for the moor illness in Cumberland, which is one pint, as they call it, of ale, which is a little compared to our hearty Scottish pint, and barely a small measure, boiled with soap and hartshorn drops, and poured down the creature’s throat with a horn. You might try it on the bumpy-faced year-old heifer; if it doesn’t help, it won’t hurt.—She was a kind woman and seemed knowledgeable about cattle. When I get to London, I plan to visit our cousin Mrs. Glass, the tobacconist, at the sign of the Thistle, who is nice enough to send you a full bag once a year; and since she must be well-known in London, I have no doubt I’ll find out where she lives easily.”

Being seduced into betraying our heroine’s confidence thus far, we will stretch our communication a step beyond, and impart to the reader her letter to her lover.

Being tempted to betray our heroine’s trust so far, we will take our communication a step further and share her letter to her lover with the reader.

“Mr. Reuben Butler,—Hoping this will find you better, this comes to say, that I have reached this great town safe, and am not wearied with walking, but the better for it. And I have seen many things which I trust to tell you one day, also the muckle kirk of this place; and all around the city are mills, whilk havena muckle wheels nor mill-dams, but gang by the wind—strange to behold. Ane miller asked me to gang in and see it work, but I wad not, for I am not come to the south to make acquaintance with strangers. I keep the straight road, and just beck if onybody speaks to me ceevilly, and answers naebody with the tong but women of my ain sect. I wish, Mr. Butler, I kend onything that wad mak ye weel, for they hae mair medicines in this town of York than wad cure a’ Scotland, and surely some of them wad be gude for your complaints. If ye had a kindly motherly body to nurse ye, and no to let ye waste yoursell wi’ reading—whilk ye read mair than eneugh wi’ the bairns in the schule—and to gie ye warm milk in the morning, I wad be mair easy for ye. Dear Mr. Butler, keep a good heart, for we are in the hands of Ane that kens better what is gude for us than we ken what is for oursells. I hae nae doubt to do that for which I am come—I canna doubt it—I winna think to doubt it—because, if I haena full assurance, how shall I bear myself with earnest entreaties in the great folk’s presence? But to ken that ane’s purpose is right, and to make their heart strong, is the way to get through the warst day’s darg. The bairns’ rime says, the warst blast of the borrowing days* couldna kill the three silly poor hog-lams.

“Mr. Reuben Butler, — I hope this finds you in better spirits. I wanted to let you know that I arrived safely in this big city and actually feel refreshed from the walking. I've seen many things that I look forward to telling you about one day, including the grand church here. All around the city, there are mills that don’t have traditional big wheels or mill-dams but operate by wind—it's quite a sight. A miller invited me in to see how it works, but I declined because I’m not here to socialize with strangers. I stick to the main path and only nod if someone greets me kindly, speaking only to women of my own community. I wish, Mr. Butler, that I knew something that could help you feel better, as this town of York has more remedies than could heal all of Scotland, and some of them might be good for your issues. If you had a kind motherly person to care for you and keep you from wearing yourself out with all that reading—from what you already do with the children in school—and to give you warm milk in the mornings, I’d feel much better about you. Dear Mr. Butler, stay positive, because we are in the hands of Someone who knows what is truly good for us better than we know for ourselves. I have no doubt I will achieve what I came for—I cannot doubt it, I won’t let myself doubt it—because without full assurance, how can I approach the important people with sincere requests? Knowing that one’s purpose is right and having a strong heart is the way to get through the toughest days. As the children’s rhyme says, the worst storm of the borrowing days couldn’t kill the three poor little lambs.”

* The last three days of March, old style, are called the Borrowing Days; for, as they are remarked to be unusually stormy, it is feigned that March had borrowed them from April, to extend the sphere of his rougher sway. The rhyme on the subject is quoted in the glossary to Leyden’s edition of the “Complaynt of Scotland”—

* The last three days of March, in the old calendar, are known as the Borrowing Days; because they are said to be particularly stormy, it's joked that March borrowed them from April to prolong his rough weather. The rhyme about this is mentioned in the glossary of Leyden’s edition of the “Complaynt of Scotland”—

               [March said to Aperill,
                   I see three hogs upon a hill,
                A young sheep before it has lost its first fleece.
                   But when the borrowed days were gane
                The three silly hogs came hirplin hame.]
               [March said to Aperill,
                   I see three pigs on a hill,
                A young sheep before it has shed its first fleece.
                   But when the borrowed days were gone
                The three silly pigs came limping home.]

“And if it be God’s pleasure, we that are sindered in sorrow may meet again in joy, even on this hither side of Jordan. I dinna bid ye mind what I said at our partin’ anent my poor father, and that misfortunate lassie, for I ken you will do sae for the sake of Christian charity, whilk is mair than the entreaties of her that is your servant to command,

“And if it’s God's will, those of us who are separated in sorrow may meet again in joy, even on this side of the Jordan. I don’t expect you to think about what I said at our goodbye regarding my poor father and that unfortunate girl, because I know you will do so for the sake of Christian charity, which is more than the pleas of the one who is at your service to command,

                                                    “Jeanie Deans.”
 
“Jeanie Deans.”

This letter also had a postscript. “Dear Reuben, If ye think that it wad hae been right for me to have said mair and kinder things to ye, just think that I hae written sae, since I am sure that I wish a’ that is kind and right to ye and by ye. Ye will think I am turned waster, for I wear clean hose and shoon every day; but it’s the fashion here for decent bodies and ilka land has it’s ain landlaw. Ower and aboon a’, if laughing days were e’er to come back again till us, ye wad laugh weel to see my round face at the far end of a strae bon-grace, that looks as muckle and round as the middell aisle in Libberton Kirk. But it sheds the sun weel aff, and keeps uncivil folk frae staring as if ane were a worrycow. I sall tell ye by writ how I come on wi’ the Duke of Argyle, when I won up to Lunnon. Direct a line, to say how ye are, to me, to the charge of Mrs. Margaret Glass, tobacconist, at the sign of the Thistle, Lunnon, whilk, if it assures me of your health, will make my mind sae muckle easier. Excuse bad spelling and writing, as I have ane ill pen.”

This letter also included a postscript. “Dear Reuben, If you think I should have said more kind things to you, just know that I have written them, since I truly wish you all that is kind and good. You might think I've become a wastrel because I wear clean socks and shoes every day; but it’s the style here for decent people, and every place has its own customs. Above all, if happy days were ever to return to us, you would laugh to see my round face at the far end of a straw bon-grace, which is as big and round as the middle aisle in Libberton Church. But it reflects the sun well and keeps rude people from staring as if I were a freak. I will write to tell you how I get on with the Duke of Argyle when I make it up to London. Please send a note to let me know how you are, to me, c/o Mrs. Margaret Glass, tobacconist, at the sign of the Thistle, London, which, if it assures me of your health, will greatly relieve my mind. Please excuse the poor spelling and writing, as I have a terrible pen.”

The orthography of these epistles may seem to the southron to require a better apology than the letter expresses, though a bad pen was the excuse of a certain Galwegian laird for bad spelling; but, on behalf of the heroine, I would have them to know, that, thanks to the care of Butler, Jeanie Deans wrote and spelled fifty times better than half the women of rank in Scotland at that period, whose strange orthography and singular diction form the strongest contrast to the good sense which their correspondence usually intimates.

The way these letters are written might seem to the southerner to need a better explanation than the letter gives, even though a bad pen was the excuse of a certain laird from Galloway for poor spelling. However, on behalf of the heroine, I’d like them to know that, thanks to Butler's guidance, Jeanie Deans wrote and spelled fifty times better than half the women of rank in Scotland at that time, whose unusual spelling and unique way of speaking stand in stark contrast to the common sense their letters usually convey.

For the rest, in the tenor of these epistles, Jeanie expressed, perhaps, more hopes, a firmer courage, and better spirits, than she actually felt. But this was with the amiable idea of relieving her father and lover from apprehensions on her account, which she was sensible must greatly add to their other troubles. “If they think me weel, and like to do weel,” said the poor pilgrim to herself, “my father will be kinder to Effie, and Butler will be kinder to himself. For I ken weel that they will think mair o’ me than I do o’ mysell.”

For the most part, in the tone of these letters, Jeanie expressed, perhaps, more hope, stronger courage, and a better outlook than she actually felt. But she did this with the kind intention of easing her father and lover's worries about her, which she knew must add to their other troubles. “If they think I'm doing well and want me to do well,” said the poor traveler to herself, “my father will be kinder to Effie, and Butler will be kinder to himself. Because I know they care more about me than I do about myself.”

Accordingly, she sealed her letters carefully, and put them into the post-office with her own hand, after many inquiries concerning the time in which they were likely to reach Edinburgh. When this duty was performed, she readily accepted her landlady’s pressing invitation to dine with her, and remain till the next morning. The hostess, as we have said, was her countrywoman, and the eagerness with which Scottish people meet, communicate, and, to the extent of their power, assist each other, although it is often objected to us as a prejudice and narrowness of sentiment, seems, on the contrary, to arise from a most justifiable and honourable feeling of patriotism, combined with a conviction, which, if undeserved, would long since have been confuted by experience, that the habits and principles of the nation are a sort of guarantee for the character of the individual. At any rate, if the extensive influence of this national partiality be considered as an additional tie, binding man to man, and calling forth the good offices of such as can render them to the countryman who happens to need them, we think it must be found to exceed, as an active and efficient motive, to generosity, that more impartial and wider principle of general benevolence, which we have sometimes seen pleaded as an excuse for assisting no individual whatever.

Accordingly, she carefully sealed her letters and personally dropped them off at the post office after asking many questions about how long they would take to reach Edinburgh. Once this was done, she happily accepted her landlady’s strong invitation to have dinner with her and stay until the next morning. As mentioned, the hostess was from the same country, and the enthusiasm with which Scottish people meet, communicate, and help each other, even though some criticize it as being narrow-minded, actually stems from a very understandable and honorable sense of patriotism. They believe, rightly or wrongly, that the habits and values of their nation reflect on the character of individuals. At the very least, if we consider the widespread influence of this national loyalty as an extra bond between people, encouraging acts of kindness for fellow Scots in need, it seems stronger as a motivating factor for generosity than the more impersonal and general principle of universal goodwill, which is sometimes used as a reason not to help any specific individual.

Mrs. Bickerton, lady of the ascendant of the Seven Stars, in the Castle-gate, York, was deeply infected with the unfortunate prejudices of her country. Indeed, she displayed so much kindness to Jeanie Deans (because she herself, being a Merse woman, marched with Mid-Lothian, in which Jeanie was born), showed such motherly regard to her, and such anxiety for her farther progress, that Jeanie thought herself safe, though by temper sufficiently cautious, in communicating her whole story to her.

Mrs. Bickerton, a prominent figure of the Seven Stars, at Castle-gate, York, was unfortunately influenced by the prejudices common in her society. In fact, she was so kind to Jeanie Deans (since she herself was from Merse, just like Jeanie, who was born in Mid-Lothian) that she showed motherly concern for her and was genuinely worried about her future. As a result, Jeanie felt secure enough, despite her naturally cautious nature, to share her entire story with her.

Mrs. Bickerton raised her hands and eyes at the recital, and exhibited much wonder and pity. But she also gave some effectual good advice.

Mrs. Bickerton raised her hands and eyes at the recital, showing a lot of wonder and pity. But she also offered some really helpful advice.

She required to know the strength of Jeanie’s purse, reduced by her deposit at Liberton, and the necessary expense of her journey, to about fifteen pounds. “This,” she said, “would do very well, providing she would carry it a’ safe to London.”

She needed to know how much money Jeanie had left after her deposit at Liberton, and the expenses for her trip came to about fifteen pounds. “This,” she said, “would be fine, as long as she can get it all safely to London.”

“Safe!” answered Jeanie; “I’se warrant my carrying it safe, bating the needful expenses.”

“Safe!” Jeanie replied. “I guarantee I’ll get it there safely, apart from the necessary expenses.”

“Ay, but highwaymen, lassie,” said Mrs. Bickerton; “for ye are come into a more civilised, that is to say, a more roguish country than the north, and how ye are to get forward, I do not profess to know. If ye could wait here eight days, our waggons would go up, and I would recommend you to Joe Broadwheel, who would see you safe to the Swan and two Necks. And dinna sneeze at Joe, if he should be for drawing up wi’ you” (continued Mrs. Bickerton, her acquired English mingling with her national or original dialect), “he’s a handy boy, and a wanter, and no lad better thought o’ on the road; and the English make good husbands enough, witness my poor man, Moses Bickerton, as is i’ the kirkyard.”

“Ah, but there are highwaymen, my dear,” said Mrs. Bickerton; “for you have come into a more civilized, or rather, a more roguish country than the north, and I can’t say how you are to get ahead. If you could wait here for eight days, our wagons would head out, and I would recommend you to Joe Broadwheel, who would make sure you got safely to the Swan and Two Necks. And don’t look down on Joe if he tries to team up with you” (Mrs. Bickerton continued, her acquired English blending with her original dialect), “he’s a capable guy, and in demand, and there’s no lad better thought of on the road; and the English make good husbands, just look at my poor husband, Moses Bickerton, who is in the cemetery.”

Jeanie hastened to say, that she could not possibly wait for the setting forth of Joe Broadwheel; being internally by no means gratified with the idea of becoming the object of his attention during the journey,

Jeanie quickly said that she couldn’t possibly wait for Joe Broadwheel to leave; she was definitely not happy about the idea of being the focus of his attention during the trip,

“Aweel, lass,” answered the good landlady, “then thou must pickle in thine ain poke-nook, and buckle thy girdle thine ain gate. But take my advice, and hide thy gold in thy stays, and keep a piece or two and some silver, in case thou be’st spoke withal; for there’s as wud lads haunt within a day’s walk from hence, as on the braes of Doune in Perthshire. And, lass, thou maunna gang staring through Lunnon, asking wha kens Mrs. Glass at the sign o’ the Thistle; marry, they would laugh thee to scorn. But gang thou to this honest man,” and she put a direction into Jeanie’s hand, “he kens maist part of the sponsible Scottish folk in the city, and he will find out your friend for thee.”

"Well, young lady," the kind landlady replied, "then you should keep to yourself and manage your own affairs. But take my advice, and hide your money in your corset, and keep a few coins and some silver on you, just in case you need it; for there are some wild lads not far from here, just as rowdy as those on the hills of Doune in Perthshire. And, dear, you shouldn’t go wandering around London, asking who knows Mrs. Glass at the Thistle sign; honestly, they'd just laugh at you. But go to this honest man," she said, handing Jeanie a note, "he knows most of the trustworthy Scottish folks in the city, and he will help you find your friend."

Jeanie took the little introductory letter with sincere thanks; but, something alarmed on the subject of the highway robbers, her mind recurred to what Ratcliffe had mentioned to her, and briefly relating the circumstances which placed a document so extraordinary in her hands, she put the paper he had given her into the hand of Mrs. Bickerton.

Jeanie took the little introductory letter with genuine gratitude; however, something about the highway robbers worried her. Her mind went back to what Ratcliffe had told her. After briefly explaining the situation that led to her having such an unusual document, she handed the paper he had given her to Mrs. Bickerton.

The Lady of the Seven Stars did not indeed ring a bell, because such was not the fashion of the time, but she whistled on a silver call, which was hung by her side, and a tight serving-maid entered the room.

The Lady of the Seven Stars didn't ring a bell, as that wasn't the style of the time, but she whistled on a silver whistle that was hung by her side, and a neatly dressed maid entered the room.

“Tell Dick Ostler to come here,” said Mrs. Bickerton.

“Tell Dick Ostler to come here,” said Mrs. Bickerton.

Dick Ostler accordingly made his appearance;—a queer, knowing, shambling animal, with a hatchet-face, a squint, a game-arm, and a limp.

Dick Ostler showed up; a strange, shrewd, awkward guy with a sharp face, a squint, a crooked arm, and a limp.

“Dick Ostler,” said Mrs. Bickerton, in a tone of authority that showed she was (at least by adoption) Yorkshire too, “thou knowest most people and most things o’ the road.”

“Dick Ostler,” said Mrs. Bickerton, in a commanding tone that showed she was (at least by adoption) Yorkshire too, “you know most people and most things on the road.”

“Eye, eye, God help me, mistress,” said Dick, shrugging his shoulders betwixt a repentant and a knowing expression—“Eye! I ha’ know’d a thing or twa i’ ma day, mistress.” He looked sharp and laughed—looked grave and sighed, as one who was prepared to take the matter either way.

“Listen, oh my, God help me, ma’am,” said Dick, shrugging his shoulders with a mix of regret and understanding—“Listen! I’ve seen a thing or two in my day, ma’am.” He looked serious and laughed—looked grave and sighed, as someone who was ready to handle the situation no matter how it went.

“Kenst thou this wee bit paper amang the rest, man?” said Mrs. Bickerton, handing him the protection which Ratcliffe had given Jeanie Deans.

“Do you know this little piece of paper among the rest, man?” said Mrs. Bickerton, handing him the protection that Ratcliffe had given Jeanie Deans.

When Dick had looked at the paper, he winked with one eye, extended his grotesque mouth from ear to ear, like a navigable canal, scratched his head powerfully, and then said, “Ken!—ay—maybe we ken summat, an it werena for harm to him, mistress!”

When Dick looked at the paper, he winked with one eye, grinned widely, like a big canal, scratched his head vigorously, and then said, “Ken!—ay—maybe we know something, if it wouldn't be bad for him, ma'am!”

“None in the world,” said Mrs. Bickerton; “only a dram of Hollands to thyself, man, an thou wilt speak.”

“None in the world,” said Mrs. Bickerton; “just a shot of Hollands for yourself, man, if you want to talk.”

“Why, then,” said Dick, giving the head-band of his breeches a knowing hoist with one hand, and kicking out one foot behind him to accommodate the adjustment of that important habiliment, “I dares to say the pass will be kend weel eneugh on the road, an that be all.”

“Why, then,” said Dick, lifting the waistband of his pants with one hand and kicking out one foot behind him to adjust that important garment, “I dare say the path will be known well enough on the road, and that’s all.”

“But what sort of a lad was he?” said Mrs. Bickerton, winking to Jeanie, as proud of her knowing Ostler.

“But what kind of boy was he?” said Mrs. Bickerton, winking at Jeanie, as proud of her knowledge of Ostler.

“Why, what ken I?—Jim the Rat—why he was Cock o’ the North within this twelmonth—he and Scotch Wilson, Handle Dandie, as they called him—but he’s been out o’ this country a while, as I rackon; but ony gentleman, as keeps the road o’ this side Stamford, will respect Jim’s pass.”

“Why, what do I know?—Jim the Rat—he was the top dog around here this time last year—him and Scotch Wilson, Handle Dandie, as they called him—but he's been out of this country for a while, I think; but any gentleman who travels this side of Stamford will respect Jim's pass.”

Without asking farther questions, the landlady filled Dick Ostler a bumper of Hollands. He ducked with his head and shoulders, scraped with his more advanced hoof, bolted the alcohol, to use the learned phrase, and withdrew to his own domains.

Without asking any more questions, the landlady filled Dick Ostler a large glass of gin. He ducked his head and shoulders, scraped with his more developed hoof, chugged the alcohol, to use the fancy expression, and then retreated to his own space.

“I would advise thee, Jeanie,” said Mrs. Bickerton, “an thou meetest with ugly customers o’ the road, to show them this bit paper, for it will serve thee, assure thyself.”

“I would advise you, Jeanie,” said Mrs. Bickerton, “if you come across any suspicious characters on the road, to show them this piece of paper, as it will help you, trust me.”

A neat little supper concluded the evening. The exported Scotswoman, Mrs. Bickerton by name, ate heartily of one or two seasoned dishes, drank some sound old ale, and a glass of stiff negus; while she gave Jeanie a history of her gout, admiring how it was possible that she, whose fathers and mothers for many generations had been farmers in Lammermuir, could have come by a disorder so totally unknown to them. Jeanie did not choose to offend her friendly landlady, by speaking her mind on the probable origin of this complaint; but she thought on the flesh-pots of Egypt, and, in spite of all entreaties to better fare, made her evening meal upon vegetables, with a glass of fair water.

A nice little dinner wrapped up the evening. The Scottish woman, Mrs. Bickerton, enjoyed a hearty meal of one or two flavorful dishes, drank some good old ale, and had a glass of strong negus, while sharing her story about her gout. She wondered how Jeanie, whose family had been farmers in Lammermuir for many generations, could have a condition so completely foreign to them. Jeanie didn’t want to upset her friendly landlady by expressing her thoughts on the likely cause of this ailment, but she couldn’t help but think of the good food back in Egypt, and despite all the suggestions for something better, she stuck to her vegetables with just a glass of clear water for dinner.

Mrs. Bickerton assured her, that the acceptance of any reckoning was entirely out of the question, furnished her with credentials to her correspondent in London, and to several inns upon the road where she had some influence or interest, reminded her of the precautions she should adopt for concealing her money, and as she was to depart early in the morning, took leave of her very affectionately, taking her word that she would visit her on her return to Scotland, and tell her how she had managed, and that summum bonum for a gossip, “all how and about it.” This Jeanie faithfully promised.

Mrs. Bickerton assured her that accepting any payments was completely out of the question, gave her credentials for her contact in London, and for several inns along the way where she had some influence or connections. She reminded her of the steps she should take to keep her money hidden, and since she was leaving early in the morning, she said goodbye very affectionately, trusting that Jeanie would visit her on her return to Scotland and share how she had managed, along with that ultimate delight for a gossip, “all the details about it.” Jeanie promised to do just that.





CHAPTER FIFTH.

              And Need and Misery, Vice and Danger, bind,
              In sad alliance, each degraded mind.
And need and suffering, sin and danger, tie together,  
In a sorrowful alliance, each broken mind.

As our traveller set out early on the ensuing morning to prosecute her journey, and was in the act of leaving the innyard, Dick Ostler, who either had risen early or neglected to go to bed, either circumstance being equally incident to his calling, hollowed out after her,—“The top of the morning to you, Moggie. Have a care o’ Gunderby Hill, young one. Robin Hood’s dead and gwone, but there be takers yet in the vale of Bever. Jeanie looked at him as if to request a farther explanation, but, with a leer, a shuffle, and a shrug, inimitable (unless by Emery*), Dick turned again to the raw-boned steed which he was currying, and sung as he employed the comb and brush,—

As our traveler set out early the next morning to continue her journey and was in the act of leaving the inn's yard, Dick Ostler, who either had gotten up early or had skipped going to bed—both being common for his job—called out after her, “Good morning to you, Moggie. Watch out for Gunderby Hill, young one. Robin Hood’s gone for good, but there are still troubles in the vale of Bever.” Jeanie looked at him as if she wanted more explanation, but with a smirk, a shuffle, and a shrug that only Emery could match, Dick turned back to the lanky horse he was grooming and sang as he used the comb and brush,—

               “Robin Hood was a yeoman right good,
                    And his bow was of trusty yew;
                And if Robin said stand on the king’s lea-land,
                    Pray, why should not we say so too?”
 
“Robin Hood was a skilled commoner,  
And his bow was made of reliable yew;  
And if Robin said to stand on the king’s land,  
Then why shouldn’t we say that too?”

* [John Emery, an eminent comedian, played successfully at Covent Garden Theatre between 1798 and 1820. Among his characters, were those of Dandie Dinmont in Guy Mannering, Dougal in Rob Roy, and Ratcliffe in the Heart of Mid-Lothian.]

* [John Emery, a famous comedian, performed successfully at Covent Garden Theatre from 1798 to 1820. Some of his roles included Dandie Dinmont in Guy Mannering, Dougal in Rob Roy, and Ratcliffe in the Heart of Mid-Lothian.]

Jeanie pursued her journey without farther inquiry, for there was nothing in Dick’s manner that inclined her to prolong their conference. A painful day’s journey brought her to Ferrybridge, the best inn, then and since, upon the great northern road; and an introduction from Mrs. Bickerton, added to her own simple and quiet manners, so propitiated the landlady of the Swan in her favour, that the good dame procured her the convenient accommodation of a pillion and post-horse then returning to Tuxford, so that she accomplished, upon the second day after leaving York, the longest journey she had yet made. She was a good deal fatigued by a mode of travelling to which she was less accustomed than to walking, and it was considerably later than usual on the ensuing morning that she felt herself able to resume her pilgrimage. At noon the hundred-armed Trent, and the blackened ruins of Newark Castle, demolished in the great civil war, lay before her. It may easily be supposed, that Jeanie had no curiosity to make antiquarian researches, but, entering the town, went straight to the inn to which she had been directed at Ferrybridge. While she procured some refreshment, she observed the girl who brought it to her, looked at her several times with fixed and peculiar interest, and at last, to her infinite surprise, inquired if her name was not Deans, and if she was not a Scotchwoman, going to London upon justice business. Jeanie, with all her simplicity of character, had some of the caution of her country, and, according to Scottish universal custom, she answered the question by another, requesting the girl would tell her why she asked these questions?

Jeanie continued her journey without asking any more questions, as there was nothing in Dick’s behavior that made her want to extend their conversation. After a long, tiring day of travel, she arrived at Ferrybridge, which was then, and still is, the best inn on the major northern road. An introduction from Mrs. Bickerton, combined with her own simple and quiet demeanor, won over the landlady of the Swan, who arranged for her to have a pillion and post-horse returning to Tuxford. In this way, she managed to complete the longest journey she had made yet, just two days after leaving York. She was quite exhausted from a mode of travel she was less used to than walking, and the following morning, she was considerably later than usual in feeling ready to continue her pilgrimage. By noon, she found herself facing the wide Trent River and the charred remains of Newark Castle, destroyed during the civil war. It's easy to imagine that Jeanie had no interest in diving into history, so she headed straight to the inn she had been directed to at Ferrybridge. While she was getting some food, she noticed that the girl who brought it stared at her several times with unusual interest. To her great surprise, the girl eventually asked if her name was Deans and if she was a Scot traveling to London for legal matters. Jeanie, despite her straightforward nature, had some of her country’s wariness and, following the typical Scottish custom, responded to the question with another one, asking the girl why she wanted to know those things.

The Maritornes of the Saracen’s Head, Newark, replied, “Two women had passed that morning, who had made inquiries after one Jeanie Deans, travelling to London on such an errand, and could scarce be persuaded that she had not passed on.”

The Maritornes of the Saracen’s Head, Newark, replied, “Two women came by that morning and asked about one Jeanie Deans, who was heading to London for that purpose, and they could hardly be convinced that she hadn’t already left.”

Much surprised and somewhat alarmed (for what is inexplicable is usually alarming), Jeanie questioned the wench about the particular appearance of these two women, but could only learn that the one was aged, and the other young; that the latter was the taller, and that the former spoke most, and seemed to maintain an authority over her companion, and that both spoke with the Scottish accent.

Much surprised and a bit worried (because the inexplicable tends to be unsettling), Jeanie asked the girl about the details of these two women, but all she could find out was that one was older and the other was younger; that the younger one was taller, and that the older one did most of the talking and seemed to have authority over her companion, and that both spoke with a Scottish accent.

This conveyed no information whatever, and with an indescribable presentiment of evil designed towards her, Jeanie adopted the resolution of taking post-horses for the next stage. In this, however, she could not be gratified; some accidental circumstances had occasioned what is called a run upon the road, and the landlord could not accommodate her with a guide and horses. After waiting some time, in hopes that a pair of horses that had gone southward would return in time for her use, she at length, feeling ashamed at her own pusillanimity, resolved to prosecute her journey in her usual manner.

This didn’t give her any information at all, and with an indescribable feeling of impending danger aimed at her, Jeanie decided to hire post horses for the next leg of her journey. However, she couldn’t do that; some unexpected circumstances had led to a rush on the road, and the landlord couldn't provide her with a guide and horses. After waiting for a while, hoping that a pair of horses that had gone south would come back in time for her, she eventually, feeling embarrassed about her own cowardice, decided to continue her journey as she usually would.

“It was all plain road,” she was assured, “except a high mountain called Gunnerby Hill, about three miles from Grantham, which was her stage for the night.

“It was all straightforward,” she was told, “except for a steep mountain called Gunnerby Hill, about three miles from Grantham, which was where she would stay for the night."

“I’m glad to hear there’s a hill,” said Jeanie, “for baith my sight and my very feet are weary o’ sic tracts o’ level ground—it looks a’ the way between this and York as if a’ the land had been trenched and levelled, whilk is very wearisome to my Scotch een. When I lost sight of a muckle blue hill they ca’ Ingleboro’, I thought I hadna a friend left in this strange land.”

“I’m glad to hear there’s a hill,” said Jeanie, “because both my eyes and my feet are tired of such stretches of flat ground—it looks all the way between here and York like the land has been dug up and flattened, which is really exhausting for my Scottish eyes. When I lost sight of a big blue hill they call Ingleboro’, I thought I didn’t have a single friend left in this strange land.”

“As for the matter of that, young woman,” said mine host, “an you be so fond o’ hill, I carena an thou couldst carry Gunnerby away with thee in thy lap, for it’s a murder to post-horses. But here’s to thy journey, and mayst thou win well through it, for thou is a bold and a canny lass.”

“As for that, young lady,” said the host, “if you love hills so much, I don’t care if you could carry Gunnerby away with you in your lap, because it’s a crime to post horses. But here’s to your journey, and may you succeed in it, because you’re a brave and clever girl.”

So saying, he took a powerful pull at a solemn tankard of home-brewed ale.

So saying, he took a big gulp from a serious tankard of homemade ale.

“I hope there is nae bad company on the road, sir?” said Jeanie.

"I hope there isn't any bad company on the road, sir?" said Jeanie.

“Why, when it’s clean without them I’ll thatch Groby pool wi’ pancakes. But there arena sae mony now; and since they hae lost Jim the Rat, they hold together no better than the men of Marsham when they lost their common. Take a drop ere thou goest,” he concluded, offering her the tankard; “thou wilt get naething at night save Grantham gruel, nine grots and a gallon of water.”

“Why, when it’s clean without them I’ll thatch Groby pool with pancakes. But there aren’t many left now; and since they lost Jim the Rat, they stick together no better than the men of Marsham when they lost their common land. Have a drink before you go,” he finished, offering her the tankard; “you won’t get anything at night except Grantham gruel, nine grots and a gallon of water.”

Jeanie courteously declined the tankard, and inquired what was her “lawing?”

Jeanie politely declined the tankard and asked what her “lawing” was.

“Thy lawing! Heaven help thee, wench! what ca’st thou that?”

“Your law! God help you, girl! What are you doing?”

“It is—I was wanting to ken what was to pay,” replied Jeanie.

“It is—I wanted to know what it would cost,” replied Jeanie.

“Pay? Lord help thee!—why nought, woman—we hae drawn no liquor but a gill o’ beer, and the Saracen’s Head can spare a mouthful o’ meat to a stranger like o’ thee, that cannot speak Christian language. So here’s to thee once more. The same again, quoth Mark of Bellgrave,” and he took another profound pull at the tankard.

“Pay? Lord help you!—why nothing, woman—we’ve only had a sip of beer, and the Saracen's Head can spare a mouthful of food for a stranger like you, who can’t speak English. So here’s to you once more. The same again, said Mark of Bellgrave,” and he took another deep drink from the tankard.

The travellers who have visited Newark more lately, will not fail to remember the remarkably civil and gentlemanly manners of the person who now keeps the principal inn there, and may find some amusement in contrasting them with those of his more rough predecessor. But we believe it will be found that the polish has worn off none of the real worth of the metal.

The travelers who have visited Newark recently will definitely remember the incredibly polite and gentlemanly behavior of the person who now runs the main inn there. They might even find it amusing to compare that with the more rugged approach of his predecessor. However, we believe it will be evident that the polish hasn’t diminished any of the genuine value of the person.

Taking leave of her Lincolnshire Gaius, Jeanie resumed her solitary walk, and was somewhat alarmed when evening and twilight overtook her in the open ground which extends to the foot of Gunnerby Hill, and is intersected with patches of copse and with swampy spots. The extensive commons on the north road, most of which are now enclosed, and in general a relaxed state of police, exposed the traveller to a highway robbery in a degree which is now unknown, except in the immediate vicinity of the metropolis. Aware of this circumstance, Jeanie mended her pace when she heard the trampling of a horse behind, and instinctively drew to one side of the road, as if to allow as much room for the rider to pass as might be possible. When the animal came up, she found that it was bearing two women, the one placed on a side-saddle, the other on a pillion behind her, as may still occasionally be seen in England.

Taking leave of her Lincolnshire Gaius, Jeanie continued her solitary walk and felt a bit anxious when evening and twilight caught up with her in the open land that stretches to the base of Gunnerby Hill, intersected by patches of woods and wet areas. The vast commons along the north road, most of which are now fenced off, and the generally relaxed state of law enforcement, made the traveler vulnerable to highway robbery in a way that's now mostly unheard of, except close to the city. Aware of this, Jeanie quickened her pace when she heard the sound of a horse’s hooves behind her and instinctively moved to the side of the road to give the rider as much space as possible to pass. When the horse caught up to her, she saw it was carrying two women, one riding side-saddle in front and the other on a pillion behind her, a sight still sometimes seen in England.

“A braw good-night to ye, Jeanie Deans,” said the foremost female as the horse passed our heroine; “What think ye o’ yon bonny hill yonder, lifting its brow to the moon? Trow ye yon’s the gate to heaven, that ye are sae fain of?—maybe we will win there the night yet, God sain us, though our minny here’s rather dreigh in the upgang.”

“A good night to you, Jeanie Deans,” said the woman in front as the horse went by our heroine; “What do you think of that beautiful hill over there, rising up to the moon? Do you think that’s the gateway to heaven that you’re so fond of?—maybe we’ll get there tonight, God help us, even though our journey up has been a bit slow.”

The speaker kept changing her seat in the saddle, and half stopping the horse as she brought her body round, while the woman that sate behind her on the pillion seemed to urge her on, in words which Jeanie heard but imperfectly.

The speaker kept shifting in her saddle and partially slowing down the horse as she turned her body around, while the woman sitting behind her on the pillion seemed to encourage her, in words that Jeanie could only hear partially.

“Hand your tongue, ye moon-raised b——! what is your business with ——, or with heaven or hell either?”

“Shut your mouth, you moonlit b——! What do you want with ——, or with heaven or hell for that matter?”

“Troth, mither, no muckle wi’ heaven, I doubt, considering wha I carry ahint me—and as for hell, it will fight its ain battle at its ain time, I’se be bound.—Come, naggie, trot awa, man, an as thou wert a broomstick, for a witch rides thee—

“Honestly, mom, I don’t think much of heaven, especially with who I have behind me—and as for hell, it will handle its own problems when the time comes, I’m sure.—Come on, horse, move along, as if you were a broomstick, because a witch is riding you—

      With my curtch on my foot, and my shoe on my hand,
      I glance like the wildfire through brugh and through land.”
 
      With my crutch on my foot, and my shoe in my hand,  
      I race like wildfire through town and through land.

The tramp of the horse, and the increasing distance, drowned the rest of her song, but Jeanie heard for some time the inarticulate sounds ring along the waste.

The sound of the horse's hooves and the growing distance drowned out the rest of her song, but Jeanie could still hear the muffled sounds echoing across the empty space for a while.

Our pilgrim remained stupified with undefined apprehensions. The being named by her name in so wild a manner, and in a strange country, without farther explanation or communing, by a person who thus strangely flitted forward and disappeared before her, came near to the supernatural sounds in Comus:—

Our traveler was stunned with vague fears. The person using her name in such a wild way, in an unfamiliar place, without any explanation or conversation, and who abruptly moved forward and vanished before her, felt almost like the supernatural sounds in Comus:—

             The airy tongues, which syllable men’s names
             On sands, and shores, and desert wildernesses.
             The gentle whispers that speak people's names
             On beaches, in deserts, and wilderness areas.

And although widely different in features, deportment, and rank, from the Lady of that enchanting masque, the continuation of the passage may be happily applied to Jeanie Deans upon this singular alarm:—

And even though she was very different in appearance, behavior, and status from the Lady of that captivating masquerade, the rest of the passage can be pleasantly related to Jeanie Deans during this unique moment:—

              These thoughts may startle well, but not astound
              The virtuous mind, that ever walks attended
              By a strong siding champion—Conscience.
              These thoughts might be surprising, but not shocking
              To the virtuous mind, which is always accompanied
              By a strong supporting champion—Conscience.

In fact, it was, with the recollection of the affectionate and dutiful errand on which she was engaged, her right, if such a word could be applicable, to expect protection in a task so meritorious. She had not advanced much farther, with a mind calmed by these reflections, when she was disturbed by a new and more instant subject of terror. Two men, who had been lurking among some copse, started up as she advanced, and met her on the road in a menacing manner. “Stand and deliver,” said one of them, a short stout fellow, in a smock-frock, such as are worn by waggoners.

In fact, it was, with the memory of the loving and responsible task she was involved in, her right, if that’s the right word, to expect protection in such a worthy endeavor. She hadn’t gotten much farther, her mind calmed by these thoughts, when she was suddenly faced with a new and more immediate fear. Two men, who had been hiding in some bushes, jumped up as she walked by and confronted her on the road in a threatening way. “Stand and deliver,” said one of them, a short, stocky guy in a workman’s coat, like those worn by truck drivers.

“The woman,” said the other, a tall thin figure, “does not understand the words of action.—Your money, my precious, or your life.”

“The woman,” said the other, a tall thin figure, “doesn’t understand the language of action.—Your money, my dear, or your life.”

“I have but very little money, gentlemen,” said poor Jeanie, tendering that portion which she had separated from her principal stock, and kept apart for such an emergency; “but if you are resolved to have it, to be sure you must have it.”

“I have very little money, gentlemen,” said poor Jeanie, offering the small amount she had set aside from her main funds for emergencies; “but if you’re determined to take it, then I suppose you must have it.”

“This won’t do, my girl. D—n me, if it shall pass!” said the shorter ruffian; “do ye think gentlemen are to hazard their lives on the road to be cheated in this way? We’ll have every farthing you have got, or we will strip you to the skin, curse me.”

“This isn’t going to work, my girl. Damn me, if I let this go!” said the shorter thug; “do you think gentlemen are going to risk their lives on the road just to be cheated like this? We’ll take every penny you’ve got, or we’ll strip you down to your skin, I swear.”

His companion, who seemed to have something like compassion for the horror which Jeanie’s countenance now expressed, said, “No, no, Tom, this is one of the precious sisters, and we’ll take her word, for once, without putting her to the stripping proof—Hark ye, my lass, if ye look up to heaven, and say, this is the last penny you have about ye, why, hang it, we’ll let you pass.”

His companion, who appeared to feel some compassion for the fear on Jeanie's face, said, “No, no, Tom, this is one of the precious sisters, and we’ll take her word for it this time without making her prove it—Listen, my girl, if you look up to heaven and say this is the last penny you have on you, then, go ahead, we’ll let you pass.”

“I am not free,” answered Jeanie, “to say what I have about me, gentlemen, for there’s life and death depends on my journey; but if you leave me as much as finds me bread and water, I’ll be satisfied, and thank you, and pray for you.”

“I can’t say what I have to say, gentlemen, because my journey depends on life and death; but if you give me just enough for bread and water, I’ll be grateful, thank you, and pray for you.”

“D—n your prayers!” said the shorter fellow, “that’s a coin that won’t pass with us;” and at the same time made a motion to seize her.

“Damn your prayers!” said the shorter guy, “that’s a coin that won’t fly with us;" and at the same time, he reached to grab her.

“Stay, gentlemen,” Ratcliffe’s pass suddenly occurring to her; “perhaps you know this paper.”

“Wait, gentlemen,” Ratcliffe's note suddenly coming to her mind; “maybe you’re familiar with this document.”

“What the devil is she after now, Frank?” said the more savage ruffian—“Do you look at it, for, d—n me if I could read it if it were for the benefit of my clergy.”

“What the heck is she after now, Frank?” said the more aggressive thug. “Do you see it? Because I swear I couldn't make sense of it, even if it was for the good of my church.”

“This is a jark from Jim Ratcliffe,” said the taller, having looked at the bit of paper. “The wench must pass by our cutter’s law.”

“This is a note from Jim Ratcliffe,” said the taller one, after glancing at the piece of paper. “The girl must follow our cutter’s rules.”

“I say no,” answered his companion; “Rat has left the lay, and turned bloodhound, they say.”

“I say no,” replied his companion; “Rat has left the scene and become a bloodhound, or so they say.”

“We may need a good turn from him all the same,” said the taller ruffian again.

“We might still need a favor from him,” said the taller thug again.

“But what are we to do then?” said the shorter man—“We promised, you know, to strip the wench, and send her begging back to her own beggarly country, and now you are for letting her go on.”

“But what are we supposed to do then?” said the shorter man. “We promised to strip the girl and send her begging back to her own poor country, and now you're thinking of letting her go.”

“I did not say that,” said the other fellow, and whispered to his companion, who replied, “Be alive about it then, and don’t keep chattering till some travellers come up to nab us.”

“I didn’t say that,” the other guy said, and he whispered to his friend, who replied, “Then stay alert and stop chatting until some travelers come up to catch us.”

“You must follow us off the road, young woman,” said the taller.

“You need to follow us off the road, young lady,” said the taller one.

“For the love of God!” exclaimed Jeanie, “as you were born of woman, dinna ask me to leave the road! rather take all I have in the world.”

“For the love of God!” Jeanie exclaimed, “as you were born of a woman, don’t ask me to leave the road! Just take everything I have in the world.”

“What the devil is the wench afraid of?” said the other fellow. “I tell you you shall come to no harm; but if you will not leave the road and come with us, d—n me, but I’ll beat your brains out where you stand.”

“What the hell is the girl afraid of?” said the other guy. “I promise you won’t get hurt; but if you don’t step off the path and come with us, damn it, I’ll knock your brains out right where you are.”

“Thou art a rough bear, Tom,” said his companion.—“An ye touch her, I’ll give ye a shake by the collar shall make the Leicester beans rattle in thy guts.—Never mind him, girl; I will not allow him to lay a finger on you, if you walk quietly on with us; but if you keep jabbering there, d—n me, but I’ll leave him to settle it with you.”

“You're a rough bear, Tom," said his companion. "If you touch her, I’ll give you a shake by the collar that will make the Leicester beans rattle in your guts. Don’t listen to him, girl; I won’t let him lay a finger on you if you walk quietly with us. But if you keep talking there, damn it, I’ll let him handle it with you.”

This threat conveyed all that is terrible to the imagination of poor Jeanie, who saw in him that “was of milder mood” her only protection from the most brutal treatment. She, therefore, not only followed him, but even held him by the sleeve, lest he should escape from her; and the fellow, hardened as he was, seemed something touched by these marks of confidence, and repeatedly assured her, that he would suffer her to receive no harm.

This threat filled poor Jeanie's imagination with dread, as she saw in him, the one who "was of milder mood," her only hope of escaping the worst treatment. So, she not only followed him but also grabbed his sleeve to keep him from getting away. Despite being a tough guy, he seemed a bit affected by her trust and kept reassuring her that he wouldn't let any harm come to her.

They conducted their prisoner in a direction leading more and more from the public road, but she observed that they kept a sort of track or by-path, which relieved her from part of her apprehensions, which would have been greatly increased had they not seemed to follow a determined and ascertained route. After about half-an-hour’s walking, all three in profound silence, they approached an old barn, which stood on the edge of some cultivated ground, but remote from everything like a habitation. It was itself, however, tenanted, for there was light in the windows.

They led their prisoner away from the main road, but she noticed that they followed a kind of path or trail, which eased some of her fears that would have grown if it seemed like they were wandering aimlessly. After about half an hour of walking in complete silence, they came to an old barn at the edge of some farmed land, far from any houses. However, it was occupied, as there was light coming from the windows.

One of the footpads scratched at the door, which was opened by a female, and they entered with their unhappy prisoner. An old woman, who was preparing food by the assistance of a stifling fire of lighted charcoal, asked them, in the name of the devil, what they brought the wench there for, and why they did not strip her and turn her abroad on the common?

One of the thugs scratched at the door, which was opened by a woman, and they came in with their unhappy prisoner. An older lady, who was cooking with the help of a smothering fire of burning charcoal, asked them, in the name of the devil, why they brought the girl there and why they didn't strip her and throw her out on the street?

“Come, come, Mother Blood,” said the tall man, “we’ll do what’s right to oblige you, and we’ll do no more; we are bad enough, but not such as you would make us,—devils incarnate.”

“Come on, Mother Blood,” said the tall man, “we'll do what's necessary to satisfy you, and nothing more; we're bad enough, but not to the extent you'd have us be—complete devils.”

“She has got a jark from Jim Ratcliffe,” said the short fellow, “and Frank here won’t hear of our putting her through the mill.”

“She got a jark from Jim Ratcliffe,” said the short guy, “and Frank here won't let us put her through the mill.”

“No, that I will not, by G—d!” answered Frank; “but if old Mother Blood could keep her here for a little while, or send her back to Scotland, without hurting her, why, I see no harm in that—not I.”

“No, I absolutely won’t, by God!” Frank replied; “but if old Mother Blood could keep her here for a bit, or send her back to Scotland without any harm, then I really don’t see the problem with that.”

“I’ll tell you what, Frank Levitt,” said the old woman, “if you call me Mother Blood again, I’ll paint this gully” (and she held a knife up as if about to make good her threat) “in the best blood in your body, my bonny boy.”

“I’ll tell you what, Frank Levitt,” said the old woman, “if you call me Mother Blood again, I’ll paint this gully” (and she held a knife up as if about to make good her threat) “with the best blood in your body, my handsome boy.”

“The price of ointment must be up in the north,” said Frank, “that puts Mother Blood so much out of humour.”

“The price of ointment must be high up north,” said Frank, “that puts Mother Blood in such a bad mood.”

Without a moment’s hesitation the fury darted her knife at him with the vengeful dexterity of a wild Indian. As he was on his guard, he avoided the missile by a sudden motion of his head, but it whistled past his ear, and stuck deep in the clay wall of a partition behind.

Without a second of hesitation, the woman angrily threw her knife at him with the skillful precision of a fierce warrior. Since he was prepared, he dodged the attack with a quick tilt of his head, but it whizzed past his ear and embedded itself deep in the clay wall of a partition behind him.

“Come, come, mother,” said the robber, seizing her by both wrists, “I shall teach you who’s master;” and so saying, he forced the hag backwards by main force, who strove vehemently until she sunk on a bunch of straw, and then, letting go her hands, he held up his finger towards her in the menacing posture by which a maniac is intimidated by his keeper. It appeared to produce the desired effect; for she did not attempt to rise from the seat on which he had placed her, or to resume any measures of actual violence, but wrung her withered hands with impotent rage, and brayed and howled like a demoniac.

“Come on, mother,” the robber said, grabbing her by both wrists. “I’ll show you who’s in charge.” With that, he roughly pushed her backwards until she fell onto a pile of straw. Then, releasing her hands, he pointed a finger at her in a threatening way, similar to how a lunatic is controlled by a caretaker. It seemed to work as intended; she didn’t try to get up from the spot where he had put her or to retaliate in any way. Instead, she twisted her gnarled hands in powerless anger, crying out and howling like someone possessed.

“I will keep my promise with you, you old devil,” said Frank; “the wench shall not go forward on the London road, but I will not have you touch a hair of her head, if it were but for your insolence.”

“I’ll keep my promise to you, you old devil,” Frank said. “The girl won’t go any further on the London road, but I won’t let you lay a finger on her, even if it’s just out of spite.”

This intimation seemed to compose in some degree the vehement passion of the old hag; and while her exclamations and howls sunk into a low, maundering, growling tone of voice, another personage was added to this singular party.

This hint seemed to calm the intense anger of the old hag somewhat, and as her shouts and wails faded into a quiet, rambling, grumbling tone, another character joined this unusual group.

“Eh, Frank Levitt,” said this new-comer, who entered with a hop, step, and jump, which at once conveyed her from the door into the centre of the party, “were ye killing our mother? or were ye cutting the grunter’s weasand that Tam brought in this morning? or have ye been reading your prayers backward, to bring up my auld acquaintance the deil amang ye?”

“Hey, Frank Levitt,” said the newcomer, who bounced in with a hop, skip, and jump that took her straight to the center of the party. “Were you killing our mother? Or were you gutting the pig that Tam brought in this morning? Or have you been reading your prayers backward, trying to summon my old friend the devil among you?”

The tone of the speaker was so particular, that Jeanie immediately recognised the woman who had rode foremost of the pair which passed her just before she met the robbers; a circumstance which greatly increased her terror, as it served to show that the mischief designed against her was premeditated, though by whom, or for what cause, she was totally at a loss to conjecture. From the style of her conversation, the reader also may probably acknowledge in this female an old acquaintance in the earlier part of our narrative.

The speaker's tone was so distinctive that Jeanie immediately recognized the woman who rode at the front of the pair that had passed her just before she encountered the robbers. This realization intensified her fear, as it indicated that the threat against her was planned, though she had no idea who was behind it or why. From the way she spoke, readers might also recognize this woman as someone familiar from the beginning of our story.

“Out, ye mad devil!” said Tom, whom she had disturbed in the middle of a draught of some liquor with which he had found means of accommodating himself; “betwixt your Bess of Bedlam pranks, and your dam’s frenzies, a man might live quieter in the devil’s ken than here.”—And he again resumed the broken jug out of which he had been drinking.

“Get out of here, you crazy devil!” said Tom, whom she had interrupted while he was enjoying a drink he had managed to get for himself; “with your insane antics and your mother’s wild behavior, a man might find more peace living in the devil’s lair than here.” —And he went back to the broken jug he had been drinking from.

“And wha’s this o’t?” said the mad woman, dancing up to Jeanie Deans, who, although in great terror, yet watched the scene with a resolution to let nothing pass unnoticed which might be serviceable in assisting her to escape, or informing her as to the true nature of her situation, and the danger attending it,—“Wha’s this o’t?” again exclaimed Madge Wildfire.

“And what’s this all about?” said the crazy woman, dancing up to Jeanie Deans, who, although she was very scared, still observed the scene with a determination to let nothing go by that could help her escape or inform her about the true nature of her situation and the dangers that came with it—“What’s this all about?” Madge Wildfire exclaimed again.

“Douce Davie Deans, the auld doited whig body’s daughter, in a gipsy’s barn, and the night setting in? This is a sight for sair een!—Eh, sirs, the falling off o’ the godly!—and the t’other sister’s in the Tolbooth of Edinburgh; I am very sorry for her, for my share—it’s my mother wusses ill to her, and no me—though maybe I hae as muckle cause.”

“Sweet Davie Deans, the old, confused Whig's daughter, in a gypsy's barn, and nighttime is approaching? This is a sight for sore eyes!—Oh, how the godly have fallen!—and the other sister’s in the Tolbooth of Edinburgh; I feel really sorry for her, it’s my mother who wishes her ill, not me—though maybe I have just as much reason.”

“Hark ye, Madge,” said the taller ruffian, “you have not such a touch of the devil’s blood as the hag your mother, who may be his dam for what I know—take this young woman to your kennel, and do not let the devil enter, though he should ask in God’s name.”

“Hear me, Madge,” said the taller thug, “you don’t have as much of the devil’s blood in you as your mother, who might very well be his mother for all I know—take this young woman to your place, and don’t let the devil in, even if he asks in God’s name.”

“Ou ay; that I will, Frank,” said Madge, taking hold of Jeanie by the arm, and pulling her along; “for it’s no for decent Christian young leddies, like her and me, to be keeping the like o’ you and Tyburn Tam company at this time o’ night. Sae gude-e’en t’ye, sirs, and mony o’ them; and may ye a’ sleep till the hangman wauken ye, and then it will be weel for the country.”

“Yeah, of course I will, Frank,” said Madge, grabbing Jeanie by the arm and pulling her along. “It’s not right for decent young ladies like us to be hanging out with the likes of you and Tyburn Tam at this hour. So goodnight to you all, and may you sleep until the hangman wakes you, and then it will be good for the country.”

She then, as her wild fancy seemed suddenly to prompt her, walked demurely towards her mother, who, seated by the charcoal fire, with the reflection of the red light on her withered and distorted features marked by every evil passion, seemed the very picture of Hecate at her infernal rites; and, suddenly dropping on her knees, said, with the manner of a six years’ old child, “Mammie, hear me say my prayers before I go to bed, and say God bless my bonny face, as ye used to do lang syne.”

She then, as her wild imagination suddenly inspired her, walked quietly towards her mother, who was sitting by the charcoal fire. The reflection of the red light on her withered and twisted features, marked by every evil passion, made her look just like Hecate at her dark rituals. Suddenly dropping to her knees, she said in the manner of a six-year-old child, “Mommy, let me say my prayers before I go to bed, and say God bless my pretty face, like you used to do a long time ago.”

“The deil flay the hide o’ it to sole his brogues wi’!” said the old lady, aiming a buffet at the supplicant, in answer to her duteous request.

“The devil will skin it to make soles for his shoes!” said the old lady, throwing a slap at the supplicant in response to her respectful request.

The blow missed Madge, who, being probably acquainted by experience with the mode in which her mother was wont to confer her maternal benedictions, slipt out of arm’s length with great dexterity and quickness. The hag then started up, and, seizing a pair of old fire-tongs, would have amended her motion, by beating out the brains either of her daughter or Jeanie (she did not seem greatly to care which), when her hand was once more arrested by the man whom they called Frank Levitt, who, seizing her by the shoulder, flung her from him with great violence, exclaiming, “What, Mother Damnable—again, and in my sovereign presence!—Hark ye, Madge of Bedlam! get to your hole with your playfellow, or we shall have the devil to pay here, and nothing to pay him with.”

The swing missed Madge, who, likely knowing from experience how her mother usually gave out her harsh blessings, quickly slipped out of reach with agility. The old woman then jumped up, grabbing a pair of old fire tongs, ready to smash in either her daughter's head or Jeanie's (she didn’t seem to care which), when her hand was once again stopped by the man they called Frank Levitt, who grabbed her by the shoulder and threw her away with considerable force, shouting, “What, Mother Damnable—again, and in my royal presence! Listen, Madge of Bedlam! Get back to your hole with your playmate, or we’re going to have a real mess here, and nothing to pay for it.”

Madge took Levitt’s advice, retreating as fast as she could, and dragging Jeanie along with her into a sort of recess, partitioned off from the rest of the barn, and filled with straw, from which it appeared that it was intended for the purpose of slumber. The moonlight shone, through an open hole, upon a pillion, a pack-saddle, and one or two wallets, the travelling furniture of Madge and her amiable mother.—“Now, saw ye e’er in your life,” said Madge, “sae dainty a chamber of deas? see as the moon shines down sae caller on the fresh strae! There’s no a pleasanter cell in Bedlam, for as braw a place as it is on the outside.—Were ye ever in Bedlam?”

Madge took Levitt’s advice and quickly retreated, pulling Jeanie along with her into a small area separated from the rest of the barn, filled with straw, which seemed meant for sleeping. The moonlight streamed through an open hole onto a pillion, a pack-saddle, and a couple of wallets, which were the traveling gear of Madge and her friendly mother. “Now, have you ever seen,” said Madge, “such a cozy little hideout? Look how the moon shines down so cool on the fresh straw! There’s not a nicer spot in Bedlam, even with how nice it looks on the outside. Have you ever been to Bedlam?”

“No,” answered Jeanie faintly, appalled by the question, and the way in which it was put, yet willing to soothe her insane companion, being in circumstances so unhappily precarious, that even the society of this gibbering madwoman seemed a species of protection.

“No,” Jeanie replied softly, shocked by the question and the way it was asked, but still eager to calm her crazy friend, as the situation was so disturbingly uncertain that even being around this rambling woman felt like a form of safety.

“Never in Bedlam?” said Madge, as if with some surprise.—“But ye’ll hae been in the cells at Edinburgh!”

“Never in Bedlam?” said Madge, almost in disbelief. “But you must have been in the cells at Edinburgh!”

“Never,” repeated Jeanie.

“Never,” Jeanie said again.

“Weel, I think thae daft carles the magistrates send naebody to Bedlam but me—thae maun hae an unco respect for me, for whenever I am brought to them, thae aye hae me back to Bedlam. But troth, Jeanie” (she said this in a very confidential tone), “to tell ye my private mind about it, I think ye are at nae great loss; for the keeper’s a cross-patch, and he maun hae it a’ his ain gate, to be sure, or he makes the place waur than hell. I often tell him he’s the daftest in a’ the house.—But what are they making sic a skirling for?—Deil ane o’ them’s get in here—it wadna be mensfu’! I will sit wi’ my back again the door; it winna be that easy stirring me.”

“Well, I think those foolish magistrates only send me to Bedlam—there must be some kind of respect for me, because whenever I’m brought to them, they always send me back to Bedlam. But honestly, Jeanie” (she said this in a very confidential tone), “to share my true thoughts about it, I think you’re not missing much; the keeper is a grumpy old man, and he has to have everything his way, or he makes the place even worse than hell. I often tell him he’s the craziest one in the whole place.—But why are they making such a racket?—None of them can get in here—it wouldn’t be appropriate! I’ll sit with my back against the door; it won’t be that easy to move me.”

“Madge!”—“Madge!”—“Madge Wildfire!”—“Madge devil! what have ye done with the horse?” was repeatedly asked by the men without.

“Madge!”—“Madge!”—“Madge Wildfire!”—“Madge, what have you done with the horse?” the men outside kept asking.

“He’s e’en at his supper, puir thing,” answered Madge; “deil an ye were at yours, too, an it were scauding brimstone, and then we wad hae less o’ your din.”

“He’s even having his dinner, poor thing,” replied Madge; “you wish you were at yours too, even if it were scalding hot, and then we’d have less of your noise.”

“His supper!” answered the more sulky ruffian—“What d’ye mean by that!—Tell me where he is, or I will knock your Bedlam brains out!”

“His dinner!” replied the more stubborn thug. “What do you mean by that? Tell me where he is, or I’ll knock your crazy head in!”

“He’s in Gaffer Gablewood’s wheat-close, an ye maun ken.”

"He's in Gaffer Gablewood’s wheat field, and you should know that."

“His wheat-close, you crazed jilt!” answered the other, with an accent of great indignation.

“His wheat-field, you crazy reject!” replied the other, with a tone of great anger.

“O, dear Tyburn Tam, man, what ill will the blades of the young wheat do to the puir nag?”

“O, dear Tyburn Tam, what harm will the young wheat's blades do to the poor horse?”

“That is not the question,” said the other robber; “but what the country will say to us to-morrow, when they see him in such quarters?—Go, Tom, and bring him in; and avoid the soft ground, my lad; leave no hoof-track behind you.”

“That’s not the real issue,” said the other robber. “It’s what the country will think of us tomorrow when they see him in such a place. Go, Tom, and bring him in; and steer clear of the soft ground, my friend; don’t leave any hoof prints behind you.”

“I think you give me always the fag of it, whatever is to be done,” grumbled his companion.

“I feel like you always give me the hard part, no matter what needs to be done,” grumbled his companion.

“Leap, Laurence, you’re long enough,” said the other; and the fellow left the barn accordingly, without farther remonstrance.

“Go ahead, Laurence, you’ve waited long enough,” said the other, and he left the barn without any more objections.

In the meanwhile, Madge had arranged herself for repose on the straw; but still in a half-sitting posture, with her back resting against the door of the hovel, which, as it opened inwards, was in this manner kept shut by the weight of the person.

In the meantime, Madge had settled herself down on the straw, but still in a half-sitting position, with her back against the door of the hovel, which remained closed this way because of her weight, as it swung open inwards.

“There’s mair shifts by stealing, Jeanie,” said Madge Wildfire; “though whiles I can hardly get our mother to think sae. Wha wad hae thought but mysell of making a bolt of my ain back-bane? But it’s no sae strong as thae that I hae seen in the Tolbooth at Edinburgh. The hammermen of Edinburgh are to my mind afore the warld for making stancheons, ring-bolts, fetter-bolts, bars, and locks. And they arena that bad at girdles for carcakes neither, though the Cu’ross hammermen have the gree for that. My mother had ance a bonny Cu’ross girdle, and I thought to have baked carcakes on it for my puir wean that’s dead and gane nae fair way—But we maun a’ dee, ye ken, Jeanie—You Cameronian bodies ken that brawlies; and ye’re for making a hell upon earth that ye may be less unwillin’ to part wi’ it. But as touching Bedlam that ye were speaking about, I’se ne’er recommend it muckle the tae gate or the other, be it right—be it wrang. But ye ken what the sang says.” And, pursuing the unconnected and floating wanderings of her mind, she sung aloud—

“There's more tricks to stealing, Jeanie,” said Madge Wildfire; “though sometimes I can barely get our mother to believe that. Who would have thought of me making a bolt from my own backbone? But it’s not as strong as those I've seen in the Tolbooth in Edinburgh. The smiths in Edinburgh are, in my opinion, the best in the world for making stancheons, ring-bolts, fetter-bolts, bars, and locks. And they aren't too shabby at making girdles for pancakes either, though the Cu’ross smiths get the credit for that. My mother once had a beautiful Cu’ross girdle, and I thought I might bake pancakes on it for my poor child who’s dead and gone—But we all must die, you know, Jeanie—you Cameronian folks know that well; and you're looking to create a hell on earth so you’ll be less reluctant to leave it behind. But regarding Bedlam that you were mentioning, I can’t really recommend it much one way or the other, whether it’s right—whether it’s wrong. But you know what the song says.” And, following the unconnected and wandering thoughts in her mind, she sang aloud—

                    “In the bonny cells of Bedlam,
                        Ere I was ane-and-twenty,
                    I had hempen bracelets strong,
                       And merry whips, ding-dong,
                    And prayer and fasting plenty.
                    “In the cheerful rooms of Bedlam,
                        Before I turned twenty-one,
                    I had strong hemp bracelets,
                       And joyful whips, ding-dong,
                    And plenty of prayer and fasting.

“Weel, Jeanie, I am something herse the night, and I canna sing muckle mair; and troth, I think, I am gaun to sleep.”

“Well, Jeanie, I’m feeling a bit off tonight, and I can’t really sing much anymore; honestly, I think I’m about to fall asleep.”

She drooped her head on her breast, a posture from which Jeanie, who would have given the world for an opportunity of quiet to consider the means and the probability of her escape, was very careful not to disturb her. After nodding, however, for a minute’or two, with her eyes half-closed, the unquiet and restless spirit of her malady again assailed Madge. She raised her head, and spoke, but with a lowered tone, which was again gradually overcome by drowsiness, to which the fatigue of a day’s journey on horseback had probably given unwonted occasion,—“I dinna ken what makes me sae sleepy—I amaist never sleep till my bonny Lady Moon gangs till her bed—mair by token, when she’s at the full, ye ken, rowing aboon us yonder in her grand silver coach—I have danced to her my lane sometimes for very joy—and whiles dead folk came and danced wi’ me—the like o’ Jock Porteous, or ony body I had ken’d when I was living—for ye maun ken I was ance dead mysell.” Here the poor maniac sung, in a low and wild tone,

She rested her head on her chest, a position that Jeanie, who would have given anything for a moment of quiet to think about how to escape, was very careful not to interrupt. After nodding for a minute or two with her eyes half-closed, Madge's restless spirit was once again stirred by her illness. She lifted her head and spoke, but in a quiet voice that was soon overtaken by drowsiness, likely due to the exhaustion from a long day of horseback riding. “I don’t know why I’m so sleepy—I hardly ever sleep until my beautiful Lady Moon goes to bed—especially when she's full, you know, floating above us in her grand silver coach. I’ve danced to her alone sometimes just out of joy—and sometimes the dead would come and dance with me—like Jock Porteous, or anyone I knew when I was alive—because you must know I was once dead myself.” Here the poor maniac sang in a low and wild tone,

                 “My banes are buried in yon kirkyard
                        Sae far ayont the sea,
                  And it is but my blithesome ghaist
                        That’s speaking now to thee.
                 “My troubles are buried in that graveyard
                        So far beyond the sea,
                  And it is just my cheerful ghost
                        That’s speaking now to you.

“But after a’, Jeanie, my woman, naebody kens weel wha’s living and wha’s dead—or wha’s gone to Fairyland—there’s another question. Whiles I think my puir bairn’s dead—ye ken very weel it’s buried—but that signifies naething. I have had it on my knee a hundred times, and a hundred till that, since it was buried—and how could that be were it dead, ye ken?—it’s merely impossible.”—And here, some conviction half-overcoming the reveries of her imagination, she burst into a fit of crying and ejaculation, “Wae’s me! wae’s me! wae’s me!” till at length she moaned and sobbed herself into a deep sleep, which was soon intimated by her breathing hard, leaving Jeanie to her own melancholy reflections and observations.

“But after all, Jeanie, my dear, nobody really knows who’s alive and who’s dead—or who’s gone to Fairyland—there’s that to think about. Sometimes I believe my poor child is dead—you know very well it’s buried—but that doesn’t mean anything. I’ve held it on my lap a hundred times, and a hundred before that, since it was buried—and how could that be if it were dead, you know?—it’s just impossible.” And here, some realization breaking through her daydreams, she started to cry out, “Oh, woe is me! Oh, woe is me! Oh, woe is me!” until eventually, she moaned and sobbed herself into a deep sleep, which was soon obvious by her heavy breathing, leaving Jeanie to her own sad thoughts and observations.





CHAPTER SIXTH.

               Bind her quickly; or, by this steel,
               I’ll tell, although I truss for company.
                                       Fletcher.
               Bind her quickly; or, with this knife,
               I’ll spill the beans, even if I’m tied up too.
                                       Fletcher.

The imperfect light which shone into the window enabled Jeanie to see that there was scarcely any chance of making her escape in that direction; for the aperture was high in the wall, and so narrow, that, could she have climbed up to it, she might well doubt whether it would have permitted her to pass her body through it. An unsuccessful attempt to escape would be sure to draw down worse treatment than she now received, and she, therefore, resolved to watch her opportunity carefully ere making such a perilous effort. For this purpose she applied herself to the ruinous clay partition, which divided the hovel in which she now was from the rest of the waste barn. It was decayed and full of cracks and chinks, one of which she enlarged with her fingers, cautiously and without noise, until she could obtain a plain view of the old hag and the taller ruffian, whom they called Levitt, seated together beside the decayed fire of charcoal, and apparently engaged in close conference. She was at first terrified by the sight; for the features of the old woman had a hideous cast of hardened and inveterate malice and ill-humour, and those of the man, though naturally less unfavourable, were such as corresponded well with licentious habits, and a lawless profession.

The dim light coming through the window allowed Jeanie to realize that there was hardly any chance of escaping in that direction; the opening was high in the wall and so narrow that, even if she managed to climb up to it, she would doubt whether she could fit her body through it. An unsuccessful escape attempt would definitely lead to worse treatment than what she was currently enduring, so she decided to carefully watch for an opportunity before making such a risky move. To do this, she focused on the crumbling clay wall that separated the hovel she was in from the rest of the abandoned barn. It was decayed and full of cracks and gaps, one of which she cautiously widened with her fingers, silently, until she could clearly see the old hag and the taller thug they called Levitt, sitting together by the dying charcoal fire, seemingly deep in conversation. At first, she felt terrified by the sight; the old woman’s face was twisted with a hardened malice and bad temper, and although the man's features were naturally less menacing, they perfectly matched his reckless lifestyle and lawless profession.

“But I remembered,” said Jeanie, “my worthy fathers tales of a winter evening, how he was confined with the blessed martyr, Mr. James Renwick, who lifted up the fallen standard of the true reformed Kirk of Scotland, after the worthy and renowned Daniel Cameron, our last blessed banner-man, had fallen among the swords of the wicked at Airsmoss, and how the very hearts of the wicked malefactors and murderers, whom they were confined withal, were melted like wax at the sound of their doctrine: and I bethought mysell, that the same help that was wi’ them in their strait, wad be wi’ me in mine, an I could but watch the Lord’s time and opportunity for delivering my feet from their snare; and I minded the Scripture of the blessed Psalmist, whilk he insisteth on, as weel in the forty-second as in the forty-third psalm—‘Why art thou cast down, O my soul, and why art thou disquieted within me? Hope in God, for I shall yet praise Him, who is the health of my countenance, and my God.’”

“But I remembered,” said Jeanie, “the stories from my father on winter evenings about how he was imprisoned with the blessed martyr, Mr. James Renwick, who restored the fallen standard of the true reformed Church of Scotland after the worthy and renowned Daniel Cameron, our last blessed banner-bearer, had fallen among the wicked at Airsmoss. He talked about how the very hearts of the evil criminals and murderers they were locked up with melted like wax at the sound of their teachings. I thought to myself that the same help that was with them in their time of trouble would be with me in mine, if I could just wait for the Lord’s timing and opportunity to free my feet from their trap; and I recalled the Scripture from the blessed Psalmist, which he insists on in both the forty-second and forty-third psalm—‘Why are you downcast, O my soul, and why are you disturbed within me? Hope in God, for I will yet praise Him, who is my light and my God.’”

Strengthened in a mind naturally calm, sedate, and firm, by the influence of religious confidence, this poor captive was enabled to attend to, and comprehend, a great part of an interesting conversation which passed betwixt those into whose hands she had fallen, notwithstanding that their meaning was partly disguised by the occasional use of cant terms, of which Jeanie knew not the import, by the low tone in which they spoke, and by their mode of supplying their broken phrases by shrugs and signs, as is usual amongst those of their disorderly profession.

Strengthened by a naturally calm, steady, and strong mindset, along with the support of her faith, this poor captive was able to listen to and understand much of the intriguing conversation happening between her captors, even though their meaning was partially obscured by the use of slang that Jeanie didn’t understand, the low volume of their speech, and their tendency to fill in their incomplete phrases with shrugs and gestures, which is typical among those in their chaotic profession.

The man opened the conversation by saying, “Now, dame, you see I am true to my friend. I have not forgot that you planked a chury,* which helped me through the bars of the Castle of York, and I came to do your work without asking questions; for one good turn deserves another.

The man started the conversation by saying, “Well, ma’am, you see I’m loyal to my friend. I haven’t forgotten that you gave me a hand,* which helped me escape from the Castle of York, and I came to return the favor without asking questions; because one good deed deserves another.

* Concealed a knife.

Hidden a knife.

But now that Madge, who is as loud as Tom of Lincoln, is somewhat still, and this same Tyburn Neddie is shaking his heels after the old nag, why, you must tell me what all this is about, and what’s to be done—for d—n me if I touch the girl, or let her be touched, and she with Jim Rat’s pass, too.”

But now that Madge, who is as loud as Tom of Lincoln, is somewhat quiet, and this same Tyburn Neddie is shaking his heels after the old horse, you have to tell me what all this is about and what needs to be done—because I swear I won't touch the girl or let her be touched, especially with Jim Rat’s pass involved too.

“Thou art an honest lad, Frank,” answered the old woman, “but e’en too good for thy trade; thy tender heart will get thee into trouble. I will see ye gang up Holborn Hill backward, and a’ on the word of some silly loon that could never hae rapped to ye had ye drawn your knife across his weasand.”

“You're an honest guy, Frank,” replied the old woman, “but you're just too good for your job; your kind heart will get you in trouble. I’ll watch you go up Holborn Hill backward, all based on the word of some fool who wouldn’t have listened to you even if you’d drawn your knife across his throat.”

“You may be balked there, old one,” answered the robber; “I have known many a pretty lad cut short in his first summer upon the road, because he was something hasty with his flats and sharps. Besides, a man would fain live out his two years with a good conscience. So, tell me what all this is about, and what’s to be done for you that one can do decently?”

“You might be held back there, old man,” the robber replied; “I’ve seen a lot of good-looking guys cut down in their first summer on the road because they were a bit too quick with their notes and chords. Besides, a guy would rather live out his two years with a clear conscience. So, tell me what’s going on and what can be done for you that can be done properly?”

“Why, you must know, Frank—but first taste a snap of right Hollands.” She drew a flask from her pocket, and filled the fellow a large bumper, which he pronounced to be the right thing.—“You must know, then, Frank—wunna ye mend your hand?” again offering the flask.

“Look, you should know this, Frank—but first, have a sip of genuine Hollands.” She pulled out a flask from her pocket and poured him a generous amount, which he declared to be perfect.—“Now, you should know, Frank—aren't you going to fix your hand?” she said again while offering the flask.

“No, no,—when a woman wants mischief from you, she always begins by filling you drunk. D—n all Dutch courage. What I do I will do soberly—I’ll last the longer for that too.”

“No, no—when a woman wants trouble from you, she always starts by getting you drunk. Damn all false courage. What I do, I’ll do soberly—I’ll last longer for that too.”

“Well, then, you must know,” resumed the old woman, without any further attempts at propitiation, “that this girl is going to London.”

“Well, then, you must know,” the old woman continued, without trying to soften her tone, “that this girl is going to London.”

Here Jeanie could only distinguish the word sister.

Here Jeanie could only make out the word sister.

The robber answered in a louder tone, “Fair enough that; and what the devil is your business with it?”

The robber replied loudly, “That's fair; and what the hell is it to you?”

“Business enough, I think. If the b—queers the noose, that silly cull will marry her.”

“That's enough business, I think. If the b—queers the noose, that silly girl will marry her.”

“And who cares if he does?” said the man.

“And who cares if he does?” said the man.

“Who cares, ye donnard Neddie! I care; and I will strangle her with my own hands, rather than she should come to Madge’s preferment.”

“Who cares, you foolish Neddie! I care; and I will strangle her with my own hands, rather than let her get ahead of Madge.”

“Madge’s preferment! Does your old blind eyes see no farther than that? If he is as you say, dye think he’ll ever marry a moon-calf like Madge? Ecod, that’s a good one—Marry Madge Wildfire!—Ha! ha! ha!”

“Madge’s promotion! Can your old blind eyes see no further than that? If he’s really what you say, do you think he’d ever marry someone like Madge? Wow, that’s a good one—Marry Madge Wildfire!—Ha! ha! ha!”

“Hark ye, ye crack-rope padder, born beggar, and bred thief!” replied the hag, “suppose he never marries the wench, is that a reason he should marry another, and that other to hold my daughter’s place, and she crazed, and I a beggar, and all along of him? But I know that of him will hang him—I know that of him will hang him, if he had a thousand lives—I know that of him will hang—hang—hang him!”

“Listen up, you worthless scoundrel, born beggar, and trained thief!” replied the old woman, “what if he never marries that girl? Does that mean he should marry someone else, someone who would take my daughter’s place, while she’s crazy, and I’m a beggar, all because of him? But I know that what he’s done will lead to his downfall—I know that what he’s done will lead to his downfall, even if he had a thousand lives—I know that what he’s done will lead—lead—lead to his downfall!”

She grinned as she repeated and dwelt upon the fatal monosyllable, with the emphasis of a vindictive fiend.

She smirked as she repeated and lingered on the deadly one-syllable word, emphasizing it like a vengeful villain.

“Then why don’t you hang—hang—hang him?” said Frank, repeating her words contemptuously. “There would be more sense in that, than in wreaking yourself here upon two wenches that have done you and your daughter no ill.”

“Then why don’t you hang—hang—hang him?” Frank said, repeating her words with disdain. “That would make more sense than taking out your anger here on two women who haven’t harmed you or your daughter.”

“No ill?” answered the old woman—“and he to marry this jail-bird, if ever she gets her foot loose!”

“No trouble?” replied the old woman—“and him to marry this convict, if she ever gets her freedom!”

“But as there is no chance of his marrying a bird of your brood, I cannot, for my soul, see what you have to do with all this,” again replied the robber, shrugging his shoulders. “Where there is aught to be got, I’ll go as far as my neighbours, but I hate mischief for mischiefs sake.”

“But since there’s no way he’s going to marry anyone from your family, I really don’t understand what you have to do with all of this,” the robber replied again, shrugging his shoulders. “When there’s something to gain, I’ll go as far as my neighbors, but I can’t stand trouble just for the sake of causing it.”

“And would you go nae length for revenge?” said the hag—“for revenge—the sweetest morsel to the mouth that over was cooked in hell!”

“And would you not go to any lengths for revenge?” said the hag—“for revenge—the sweetest treat to the mouth that ever was cooked in hell!”

“The devil may keep it for his own eating, then,” said the robber; “for hang me if I like the sauce he dresses it with.”

“The devil can have it for himself, then,” said the robber; “because I swear I don’t like the sauce he puts on it.”

“Revenge!” continued the old woman; “why, it is the best reward the devil gives us for our time here and hereafter. I have wrought hard for it—I have suffered for it—and I have sinned for it—and I will have it,—or there is neither justice in heaven or in hell!”

“Revenge!” the old woman went on; “it’s the greatest reward the devil gives us for our time here and beyond. I’ve worked hard for it—I’ve suffered for it—and I’ve sinned for it—and I will get it, or there’s no justice in heaven or hell!”

Levitt had by this time lighted a pipe, and was listening with great composure to the frantic and vindictive ravings of the old hag. He was too much, hardened by his course of life to be shocked with them—too indifferent, and probably too stupid, to catch any part of their animation or energy. “But, mother,” he said, after a pause, “still I say, that if revenge is your wish, you should take it on the young fellow himself.”

Levitt had lit a pipe by this point and was calmly listening to the frantic and angry rants of the old woman. He was too hardened by his life experiences to be shocked by them—too indifferent, and probably too clueless, to grasp any of their emotion or energy. “But, mom,” he said after a pause, “I still think that if you want revenge, you should go after the young guy himself.”

“I wish I could,” she said, drawing in her breath, with the eagerness of a thirsty person while mimicking the action of drinking—“I wish I could—but no—I cannot—I cannot.”

“I wish I could,” she said, taking a deep breath, with the eagerness of someone who is really thirsty while pretending to drink—“I wish I could—but no—I can’t—I can’t.”

“And why not?—You would think little of peaching and hanging him for this Scotch affair.—Rat me, one might have milled the Bank of England, and less noise about it.”

“And why not? You’d think little of snitching and hanging him for this Scottish incident. Honestly, one could have robbed the Bank of England, and it would have made less fuss.”

“I have nursed him at this withered breast,” answered the old woman, folding her hands on her bosom, as if pressing an infant to it, “and, though he has proved an adder to me—though he has been the destruction of me and mine—though he has made me company for the devil, if there be a devil, and food for hell, if there be such a place, yet I cannot take his life.—No, I cannot,” she continued, with an appearance of rage against herself; “I have thought of it—I have tried it—but, Francis Levitt, I canna gang through wi’t—Na, na—he was the first bairn I ever nurst—ill I had been—and man can never ken what woman feels for the bairn she has held first to her bosom!”

“I have cared for him at this withered breast,” the old woman replied, folding her hands over her chest as if holding a child to it. “And, even though he has been a snake to me—though he has brought ruin to me and mine—though he has made me a companion to the devil, if there is a devil, and food for hell, if such a place exists, I still cannot take his life.—No, I can’t,” she went on, showing anger towards herself. “I have thought about it—I have tried it—but, Francis Levitt, I can’t go through with it—No, no—he was the first child I ever cared for—what a mistake that was—and a man can never understand what a woman feels for the child she has held first to her chest!”

“To be sure,” said Levitt, “we have no experience; but, mother, they say you ha’n’t been so kind to other bairns, as you call them, that have come in your way.—Nay, d—n me, never lay your hand on the whittle, for I am captain and leader here, and I will have no rebellion.”

“To be sure,” said Levitt, “we have no experience; but, mom, they say you haven't been very kind to other kids, as you call them, who have come your way.—No, don’t even think about reaching for that knife, because I’m in charge here, and I won’t tolerate any rebellion.”

The hag, whose first motion had been, upon hearing the question, to grasp the haft of a large knife, now unclosed her hand, stole it away from the weapon, and suffered it to fall by her side, while she proceeded with a sort of smile—“Bairns! ye are joking, lad—wha wad touch bairns? Madge, puir thing, had a misfortune wi’ ane—and the t’other”—Here her voice sunk so much, that Jeanie, though anxiously upon the watch, could not catch a word she said, until she raised her tone at the conclusion of the sentence—“So Madge, in her daffin’, threw it into the Nor’-lock, I trow.”

The hag, who first reacted to the question by grabbing the handle of a large knife, now let go of it, pushed it aside, and allowed it to drop beside her, while she went on with a kind of smile—“Kids! You’re just messing with me, lad—who would harm kids? Poor Madge had a mishap with one—and the other”—Here her voice dropped so much that Jeanie, though listening closely, couldn’t catch a word until she raised her voice at the end of the sentence—“So Madge, in her playfulness, tossed it into the Nor’-lock, I guess.”

Madge, whose slumbers, like those of most who labour under mental malady, had been short, and were easily broken, now made herself heard from her place of repose.

Madge, whose sleep, like that of many who struggle with mental illness, had been brief and easily disturbed, now made her presence known from her resting place.

“Indeed, mother, that’s a great lie, for I did nae sic thing.”

“Honestly, Mom, that’s a huge lie because I didn’t do anything like that.”

“Hush, thou hellicat devil,” said her mother—“By Heaven! the other wench will be waking too.”

“Hush, you little wildcat,” her mother said. “By Heaven! the other girl will be waking up too.”

“That may be dangerous,” said Frank; and he rose, and followed Meg Murdockson across the floor.

“That might be risky,” Frank said, and he stood up and followed Meg Murdockson across the floor.

“Rise,” said the hag to her daughter, “or I sall drive the knife between the planks into the Bedlam back of thee!”

“Get up,” the hag said to her daughter, “or I’ll stab you with the knife right between the boards behind you!”

Apparently she at the same time seconded her threat by pricking her with the point of a knife, for Madge, with a faint scream, changed her place, and the door opened.

Apparently, she reinforced her threat by poking her with the tip of a knife, because Madge, with a faint scream, moved away, and the door opened.

Jennie in the Outlaws Hut

The old woman held a candle in one hand, and a knife in the other. Levitt appeared behind her, whether with a view of preventing, or assisting her in any violence she might meditate, could not be well guessed. Jeanie’s presence of mind stood her friend in this dreadful crisis. She had resolution enough to maintain the attitude and manner of one who sleeps profoundly, and to regulate even her breathing, notwithstanding the agitation of instant terror, so as to correspond with her attitude.

The old woman held a candle in one hand and a knife in the other. Levitt appeared behind her, but it was unclear whether he intended to stop her or help her with any violence she might be planning. Jeanie’s calmness helped her friend in this terrifying moment. She had enough determination to keep up the facade of someone who is deeply asleep and even managed to control her breathing, despite the panic of instant fear, so it matched her position.

The old woman passed the light across her eyes; and although Jeanie’s fears were so powerfully awakened by this movement, that she often declared afterwards, that she thought she saw the figures of her destined murderers through her closed eyelids, she had still the resolution to maintain the feint, on which her safety perhaps depended.

The old woman passed the light across her eyes, and even though Jeanie’s fears were so intensely stirred by this action that she often claimed afterward that she thought she saw the shapes of her destined murderers through her closed eyelids, she still had the determination to keep up the act, which may have been critical for her safety.

Levitt looked at her with fixed attention; he then turned the old woman out of the place, and followed her himself. Having regained the outward apartment, and seated themselves, Jeanie heard the highwayman say, to her no small relief, “She’s as fast as if she were in Bedfordshire.—Now, old Meg, d—n me if I can understand a glim of this story of yours, or what good it will do you to hang the one wench and torment the other; but, rat me, I will be true to my friend, and serve ye the way ye like it. I see it will be a bad job; but I do think I could get her down to Surfleet on the Wash, and so on board Tom Moonshine’s neat lugger, and keep her out of the way three or four weeks, if that will please ye—But d—n me if any one shall harm her, unless they have a mind to choke on a brace of blue plums.—It’s a cruel, bad job, and I wish you and it, Meg, were both at the devil.”

Levitt stared at her intently; then he kicked the old woman out of the place and followed her himself. Once they were back in the outer room and settled, Jeanie heard the highwayman say, to her considerable relief, “She’s as fast as if she were in Bedfordshire. Now, old Meg, damn it if I can make sense of this story of yours, or what good it will do you to hang one girl and torment the other; but, I swear, I’ll be true to my friend and help you out however you want. I see this will be a tough job; but I think I could get her down to Surfleet on the Wash and then on board Tom Moonshine’s nice little lugger, and keep her hidden away for three or four weeks, if that works for you—but I swear no one will harm her unless they want to choke on a couple of blue plums. It’s a cruel, bad job, and I wish you and it, Meg, were both in hell.”

“Never mind, hinny Levitt,” said the old woman; “you are a ruffler, and will have a’ your ain gate—She shanna gang to heaven an hour sooner for me; I carena whether she live or die—it’s her sister—ay, her sister!”

“Never mind, sweet Levitt,” said the old woman; “you’re a tough one, and will do things your own way—She won’t get to heaven an hour sooner because of me; I don’t care whether she lives or dies—it’s about her sister—yes, her sister!”

“Well, we’ll say no more about it; I hear Tom coming in. We’ll couch a hogshead,* and so better had you.”

“Well, let’s not talk about it anymore; I hear Tom coming in. We’ll deal with it later, and it’s better for you that way.”

* Lay ourselves down to sleep.

* Lay ourselves down to sleep.

They retired to repose accordingly, and all was silent in this asylum of iniquity.

They went to rest as planned, and everything was quiet in this hideout of wrongdoing.

Jeanie lay for a long time awake. At break of day she heard the two ruffians leave the barn, after whispering to the old woman for some time. The sense that she was now guarded by persons of her own sex gave her some confidence, and irresistible lassitude at length threw her into slumber.

Jeanie lay awake for a long time. At dawn, she heard the two thugs leave the barn after whispering to the old woman for a while. Knowing that she was now being watched over by other women gave her some confidence, and eventually, a heavy tiredness overcame her and she fell asleep.

When the captive awakened, the sun was high in heaven, and the morning considerably advanced. Madge Wildfire was still in the hovel which had served them for the night, and immediately bid her good-morning, with her usual air of insane glee. “And dye ken, lass,” said Madge, “there’s queer things chanced since ye hae been in the land of Nod. The constables hae been here, woman, and they met wi’ my minnie at the door, and they whirl’d her awa to the Justice’s about the man’s wheat.—Dear! thae English churls think as muckle about a blade of wheat or grass, as a Scotch laird does about his maukins and his muir-poots. Now, lass, if ye like, we’ll play them a fine jink; we will awa out and take a walk—they will mak unco wark when they miss us, but we can easily be back by dinner time, or before dark night at ony rate, and it will be some frolic and fresh air.—But maybe ye wad like to take some breakfast, and then lie down again? I ken by mysell, there’s whiles I can sit wi’ my head in my hand the haill day, and havena a word to cast at a dog—and other whiles, that I canna sit still a moment. That’s when the folk think me warst, but I am aye canny eneugh—ye needna be feared to walk wi’ me.”

When the captive woke up, the sun was high in the sky, and the morning was well underway. Madge Wildfire was still in the small shelter they had used for the night and immediately greeted her with a cheerful good morning, filled with her usual frantic joy. “And you know, girl,” said Madge, “some strange things have happened since you’ve been in dreamland. The police came by, and they met my mom at the door, and they took her away to the Justice’s about that man’s wheat.—Goodness! Those English folks care about a stalk of wheat or grass as much as a Scottish lord cares about his rabbits and his moor boots. Now, girl, if you’re up for it, let’s pull a little prank on them; we’ll go out for a walk—they’ll cause a scene when they realize we’re gone, but we can easily be back by lunchtime or before dark, at least, and it’ll be some fun and fresh air.—But maybe you’d rather have some breakfast and then lie back down? I know there are times when I can sit with my head in my hands all day without a word to say to anyone—and other times when I can’t sit still for a second. That’s when people think I’m at my worst, but I’m always careful enough—you don’t have to worry about walking with me.”

Had Madge Wildfire been the most raging lunatic, instead of possessing a doubtful, uncertain, and twilight sort of rationality, varying, probably, from the influence of the most trivial causes, Jeanie would hardly have objected to leave a place of captivity, where she had so much to apprehend. She eagerly assured Madge that she had no occasion for further sleep, no desire whatever for eating; and, hoping internally that she was not guilty of sin in doing so, she flattered her keeper’s crazy humour for walking in the woods.

Had Madge Wildfire been the most extreme lunatic instead of having a shaky, uncertain kind of sanity that probably changed with the slightest things, Jeanie would have had no problem leaving a place of confinement where she had so much to fear. She eagerly told Madge that she didn’t need any more sleep and had no desire to eat; and, secretly hoping she wasn’t doing anything wrong by thinking this, she played along with her keeper’s wild mood for a walk in the woods.

“It’s no a’thegither for that neither,” said poor Madge; “but I am judging ye will wun the better out o’ thae folk’s hands; no that they are a’thegither bad folk neither, but they have queer ways wi’ them, and I whiles dinna think it has ever been weel wi’ my mother and me since we kept sic-like company.”

“It’s not just for that either,” said poor Madge; “but I think you’ll do better out of these people’s reach; not that they are entirely bad people either, but they have strange ways about them, and sometimes I don’t think it’s ever been good for my mother and me since we associated with such company.”

With the haste, the joy, the fear, and the hope of a liberated captive, Jeanie snatched up her little bundle, followed Madge into the free air, and eagerly looked round her for a human habitation; but none was to be seen. The ground was partly cultivated, and partly left in its natural state, according as the fancy of the slovenly agriculturists had decided. In its natural state it was waste, in some places covered with dwarf trees and bushes, in others swamp, and elsewhere firm and dry downs or pasture grounds.

With the excitement, joy, fear, and hope of someone who has just been freed, Jeanie grabbed her small bundle, followed Madge into the open air, and eagerly scanned her surroundings for a place to live; but there was none in sight. The land was partly cultivated and partly left untouched, according to the whims of the neglectful farmers. In its natural state, it was wasteland, with some areas filled with small trees and bushes, others being swamps, and still others being firm, dry grasslands or pastures.

Jeanie’s active mind next led her to conjecture which way the high-road lay, whence she had been forced. If she regained that public road, she imagined she must soon meet some person, or arrive at some house, where she might tell her story, and request protection. But, after a glance around her, she saw with regret that she had no means whatever of directing her course with any degree of certainty, and that she was still in dependence upon her crazy companion. “Shall we not walk upon the high-road?” said she to Madge, in such a tone as a nurse uses to coax a child. “It’s brawer walking on the road than amang thae wild bushes and whins.”

Jeanie’s lively mind then made her wonder which way the main road was, from where she had been forced to leave. If she could find that public road again, she thought she would soon meet someone or reach a house where she could tell her story and ask for help. But after looking around, she sadly realized she had no way of knowing how to get there and that she was still dependent on her unpredictable companion. “Can we walk on the main road?” she asked Madge in a tone like a nurse uses to persuade a child. “It’s much nicer walking on the road than among these wild bushes and thorns.”

Madge, who was walking very fast, stopped at this question, and looked at Jeanie with a sudden and scrutinising glance, that seemed to indicate complete acquaintance with her purpose. “Aha, lass!” she exclaimed, “are ye gaun to guide us that gate?—Ye’ll be for making your heels save your head, I am judging.”

Madge, who was walking quickly, paused at this question and eyed Jeanie with a sudden, sharp look that suggested she understood her intentions completely. “Aha, girl!” she exclaimed, “are you planning to lead us that way?—I’m guessing you’ll be trying to save your own skin.”

Jeanie hesitated for a moment, on hearing her companion thus express herself, whether she had not better take the hint, and try to outstrip and get rid of her. But she knew not in which direction to fly; she was by no means sure that she would prove the swiftest, and perfectly conscious that in the event of her being pursued and overtaken, she would be inferior to the madwoman in strength. She therefore gave up thoughts for the present of attempting to escape in that manner, and, saying a few words to allay Madge’s suspicions, she followed in anxious apprehension the wayward path by which her guide thought proper to lead her. Madge, infirm of purpose, and easily reconciled to the present scene, whatever it was, began soon to talk with her usual diffuseness of ideas.

Jeanie hesitated for a moment when she heard her companion speak like that, wondering if she should take the hint and try to get away from her. But she had no idea which way to run; she wasn’t sure she would be faster, and she knew that if she were chased and caught, she wouldn’t be stronger than the madwoman. So she decided against trying to escape that way for now and, saying a few words to ease Madge’s suspicions, nervously followed the unpredictable path her guide chose. Madge, uncertain and easily accepting the current situation, soon started talking as she usually did, rambling on about various topics.

“It’s a dainty thing to be in the woods on a fine morning like this! I like it far better than the town, for there isna a wheen duddie bairns to be crying after ane, as if ane were a warld’s wonder, just because ane maybe is a thought bonnier and better put-on than their neighbours—though, Jeanie, ye suld never be proud o’ braw claiths, or beauty neither—wae’s me! they’re but a snare—I ance thought better o’them, and what came o’t?”

“It’s such a lovely thing to be in the woods on a beautiful morning like this! I like it so much more than the town, where there are always a bunch of dirty kids crying after you, as if you were some kind of miracle, just because you might be a bit prettier and dressed up better than your neighbors—though, Jeanie, you should never be proud of fancy clothes or beauty either—oh dear! they’re just a trap—I once thought better of them, and look what came of it?”

“Are ye sure ye ken the way ye are taking us?” said Jeanie, who began to imagine that she was getting deeper into the woods and more remote from the high-road.

“Are you sure you know the way you’re taking us?” said Jeanie, who started to think that she was getting further into the woods and farther from the main road.

“Do I ken the road?—Wasna I mony a day living here, and what for shouldna I ken the road? I might hae forgotten, too, for it was afore my accident; but there are some things ane can never forget, let them try it as muckle as they like.”

“Do I know the way?—Haven't I lived here many days, and why shouldn't I know the way? I might have forgotten, too, since it was before my accident; but there are some things one can never forget, no matter how much they try.”

By this time they had gained the deepest part of a patch of woodland. The trees were a little separated from each other, and at the foot of one of them, a beautiful poplar, was a hillock of moss, such as the poet of Grasmere has described. So soon as she arrived at this spot, Madge Wildfire, joining her hands above her head with a loud scream that resembled laughter, flung herself all at once upon the spot, and remained lying there motionless.

By this time, they had reached the heart of a small forest. The trees were spaced apart a bit, and at the base of one of them, a lovely poplar, was a mound of moss, like what the poet of Grasmere described. As soon as she got to this spot, Madge Wildfire, raising her hands above her head with a loud scream that sounded like laughter, suddenly threw herself down onto the moss and lay there completely still.

Jeanie’s first idea was to take the opportunity of flight; but her desire to escape yielded for a moment to apprehension for the poor insane being, who, she thought, might perish for want of relief. With an effort, which in her circumstances, might be termed heroic, she stooped down, spoke in a soothing tone, and endeavoured to raise up the forlorn creature. She effected this with difficulty, and as she placed her against the tree in a sitting posture, she observed with surprise, that her complexion, usually florid, was now deadly pale, and that her face was bathed in tears. Notwithstanding her own extreme danger, Jeanie was affected by the situation of her companion; and the rather, that, through the whole train of her wavering and inconsistent state of mind and line of conduct, she discerned a general colour of kindness towards herself, for which she felt gratitude.

Jeanie's first thought was to make a run for it, but her concern for the poor, unstable person nearby briefly overcame her urge to escape. With a determination that could be called heroic given her situation, she bent down, spoke in a calming voice, and tried to help the distraught individual. It was a struggle, but she managed to prop her against the tree in a sitting position. To her surprise, she noticed that the woman's usually rosy complexion was now ashen, and her face was streaked with tears. Despite her own imminent danger, Jeanie felt moved by her companion's plight, especially since through this entire chaotic and unpredictable behavior, she had sensed a general kindness directed towards her, which made her grateful.

“Let me alane!—let me alane!” said the poor young woman, as her paroxysm of sorrow began to abate—“Let me alane—it does me good to weep. I canna shed tears but maybe ance or twice a year, and I aye come to wet this turf with them, that the flowers may grow fair, and the grass may be green.”

“Leave me alone!—just leave me alone!” said the poor young woman, as her fit of grief started to ease—“Leave me alone—it helps me to cry. I can’t shed tears more than once or twice a year, and I always come here to soak this ground with them, so the flowers can bloom beautifully, and the grass can be green.”

“But what is the matter with you?” said Jeanie—“Why do you weep so bitterly?”

“But what’s wrong with you?” Jeanie said. “Why are you crying so hard?”

“There’s matter enow,” replied the lunatic,—“mair than ae puir mind can bear, I trow. Stay a bit, and I’ll tell you a’ about it; for I like ye, Jeanie Deans—a’body spoke weel about ye when we lived in the Pleasaunts— And I mind aye the drink o’ milk ye gae me yon day, when I had been on Arthur’s Seat for four-and-twenty hours, looking for the ship that somebody was sailing in.”

“There’s more than enough,” replied the crazy person, “more than one poor mind can handle, I think. Hold on a moment, and I’ll tell you everything about it; because I like you, Jeanie Deans—everyone spoke well of you when we lived in the Pleasaunts—And I always remember the glass of milk you gave me that day, when I had been on Arthur’s Seat for twenty-four hours, looking for the ship that someone was sailing in.”

These words recalled to Jeanie’s recollection, that, in fact, she had been one morning much frightened by meeting a crazy young woman near her father’s house at an early hour, and that, as she appeared to be harmless, her apprehension had been changed into pity, and she had relieved the unhappy wanderer with some food, which she devoured with the haste of a famished person. The incident, trifling in itself, was at present of great importance, if it should be found to have made a favourable and permanent impression in her favour on the mind of the object of her charity.

These words reminded Jeanie that one morning she had been quite scared when she encountered a mentally unstable young woman near her father's house early in the day. However, since the woman seemed harmless, Jeanie's fear turned into sympathy, and she ended up helping the unfortunate wanderer by giving her some food, which the woman ate with the urgency of someone who was starving. Although the incident seemed minor at the time, it was now very significant, as it might have made a lasting, positive impression on the woman in need of her kindness.

“Yes,” said Madge, “I’ll tell ye a’ about it, for ye are a decent man’s daughter—Douce Davie Deans, ye ken—and maybe ye’ll can teach me to find out the narrow way, and the straight path, for I have been burning bricks in Egypt, and walking through the weary wilderness of Sinai, for lang and mony a day. But whenever I think about mine errors, I am like to cover my lips for shame.”—Here she looked up and smiled.—“It’s a strange thing now—I hae spoke mair gude words to you in ten minutes, than I wad speak to my mother in as mony years—it’s no that I dinna think on them—and whiles they are just at my tongue’s end, but then comes the devil, and brushes my lips with his black wing, and lays his broad black loof on my mouth—for a black loof it is, Jeanie—and sweeps away a’ my gude thoughts, and dits up my gude words, and pits a wheen fule sangs and idle vanities in their place.”

“Yes,” said Madge, “I’ll tell you all about it, because you’re a decent man’s daughter—Douce Davie Deans, you know—and maybe you can help me find the narrow way and the straight path, since I’ve been burning bricks in Egypt and wandering through the weary wilderness of Sinai for far too long. But every time I think about my mistakes, I feel like covering my lips in shame.” —Here she looked up and smiled.— “It’s a strange thing now—I’ve spoken more good words to you in ten minutes than I would to my mother in as many years. It’s not that I don’t think of them—and sometimes they’re right at the tip of my tongue, but then the devil comes along, brushes my lips with his black wing, and puts his big black hand over my mouth—because it’s a black hand, Jeanie—and sweeps away all my good thoughts, messes up my good words, and replaces them with a bunch of foolish songs and useless distractions.”

“Try, Madge,” said Jeanie,—“try to settle your mind and make your breast clean, and you’ll find your heart easier.—Just resist the devil, and he will flee from you—and mind that, as my worthy father tells me, there is nae devil sae deceitfu’ as our ain wandering thoughts.”

“Try, Madge,” said Jeanie, “try to calm your mind and clear your heart, and you'll find it easier to cope. Just resist temptation, and it will go away—and remember, as my wise father tells me, there’s no devil as deceitful as our own wandering thoughts.”

“And that’s true too, lass,” said Madge, starting up; “and I’ll gang a gate where the devil daurna follow me; and it’s a gate that you will like dearly to gang—but I’ll keep a fast haud o’ your arm, for fear Apollyon should stride across the path, as he did in the Pilgrim’s Progress.”

“And that’s true too, girl,” said Madge, getting to her feet; “and I’ll go a way where the devil can’t follow me; and it’s a way that you’re really going to love to go—but I’ll hold on tight to your arm, just in case Apollyon tries to cross our path, like he did in the Pilgrim’s Progress.”

Accordingly she got up, and, taking Jeanie by the arm, began to walk forward at a great pace; and soon, to her companion’s no small joy, came into a marked path, with the meanders of which she seemed perfectly acquainted. Jeanie endeavoured to bring her back to the confessional, but the fancy was gone by. In fact, the mind of this deranged being resembled nothing so much as a quantity of dry leaves, which may for a few minutes remain still, but are instantly discomposed and put in motion by the first casual breath of air. She had now got John Bunyan’s parable into her head, to the exclusion of everything else, and on she went with great volubility.

She got up, took Jeanie by the arm, and started to walk quickly. Soon, much to her companion's delight, they entered a well-defined path that she seemed to know very well. Jeanie tried to steer her back to the confessional, but that idea had faded away. In fact, the mind of this disturbed person was like a pile of dry leaves that might stay still for a moment but would be instantly disturbed and set in motion by the slightest breeze. Now, she was fixated on John Bunyan’s parable, completely absorbed in it, and continued talking excitedly.

“Did ye never read the Pilgrim’s Progress? And you shall be the woman, Christiana, and I will be the maiden, Mercy—for ye ken Mercy was of the fairer countenance, and the more alluring than her companion—and if I had my little messan dog here, it would be Great-heart, their guide, ye ken, for he was e’en as bauld, that he wad bark at ony thing twenty times his size; and that was e’en the death of him, for he bit Corporal MacAlpine’s heels ae morning when they were hauling me to the guard-house, and Corporal MacAlpine killed the bit faithfu’ thing wi’ his Lochaber axe—deil pike the Highland banes o’ him.”

“Have you never read Pilgrim’s Progress? You’ll be the woman, Christiana, and I’ll be the girl, Mercy—because you know Mercy was the prettier and more charming one compared to her friend—and if I had my little dog here, he would be Great-heart, their guide, you know, because he was so brave that he would bark at anything twenty times his size; and that was actually what got him killed, because he bit Corporal MacAlpine’s heels one morning while they were taking me to the guardhouse, and Corporal MacAlpine killed the poor faithful thing with his Lochaber axe—curse the Highland bones of him.”

“O fie! Madge,” said Jeanie, “ye should not speak such words.”

“O no! Madge,” said Jeanie, “you shouldn’t say things like that.”

“It’s very true,” said Madge, shaking her head; “but then I maunna think o’ my puir bit doggie, Snap, when I saw it lying dying in the gutter. But it’s just as weel, for it suffered baith cauld and hunger when it was living, and in the grave there is rest for a’ things—rest for the doggie, and my puir bairn, and me.”

“It’s really true,” said Madge, shaking her head; “but then I can’t help thinking of my poor little dog, Snap, when I saw it lying dying in the gutter. But it’s probably for the best, because it suffered from both cold and hunger when it was alive, and in the grave, there is peace for everything—peace for the dog, and my poor child, and me.”

“Your bairn?” said Jeanie, conceiving that by speaking on such a topic, supposing it to be a real one, she could not fail to bring her companion to a more composed temper.

“Your kid?” said Jeanie, thinking that by talking about such a subject, assuming it was a real one, she could help her friend calm down a bit.

She was mistaken, however, for Madge coloured, and replied with some anger, “My bairn? ay, to be sure, my bairn. Whatfor shouldna I hae a bairn and lose a bairn too, as weel as your bonnie tittie, the Lily of St. Leonard’s?”

She was wrong, though, because Madge blushed and replied with some anger, “My child? Of course, my child. Why shouldn't I have a child and lose a child too, just like you lost your lovely girl, the Lily of St. Leonard’s?”

The answer struck Jeanie with some alarm, and she was anxious to soothe the irritation she had unwittingly given occasion to. “I am very sorry for your misfortune—”

The answer surprised Jeanie and made her feel a bit anxious to calm down the irritation she had accidentally caused. “I’m really sorry about your situation—”

“Sorry! what wad ye be sorry for?” answered Madge. “The bairn was a blessing—that is, Jeanie, it wad hae been a blessing if it hadna been for my mother; but my mother’s a queer woman.—Ye see, there was an auld carle wi’ a bit land, and a gude clat o’ siller besides, just the very picture of old Mr. Feeblemind or Mr. Ready-to-halt, that Great-heart delivered from Slaygood the giant, when he was rifling him and about to pick his bones, for Slaygood was of the nature of the flesh-eaters—and Great-heart killed Giant Despair too—but I am doubting Giant Despair’s come alive again, for a’ the story book—I find him busy at my heart whiles.”

“Sorry! What are you sorry for?” replied Madge. “The baby was a blessing—that is, Jeanie, it would have been a blessing if it wasn’t for my mother; but my mother’s a strange woman.—You see, there was an old guy with a little bit of land and a good pile of money too, just like old Mr. Feeblemind or Mr. Ready-to-halt, whom Great-heart rescued from Slaygood the giant when he was robbing him and about to pick his bones, because Slaygood was like those flesh-eaters—and Great-heart also killed Giant Despair—but I’m starting to think Giant Despair has come back to life, judging by the storybook—I find him busy at my heart sometimes.”

“Weel, and so the auld carle,” said Jeanie, for she was painfully interested in getting to the truth of Madge’s history, which she could not but suspect was in some extraordinary way linked and entwined with the fate of her sister. She was also desirous, if possible, to engage her companion in some narrative which might be carried on in a lower tone of voice, for she was in great apprehension lest the elevated notes of Madge’s conversation should direct her mother or the robbers in search of them.

“Well, and so the old man,” said Jeanie, as she was painfully eager to uncover the truth about Madge’s past, which she couldn’t help but feel was somehow connected to her sister’s fate. She also wanted, if possible, to get her companion to share a story that could be told in a quieter voice, as she was very worried that the loud tones of Madge’s conversation might alert her mother or the robbers to their location.

“And so the auld carle,” said Madge, repeating her words—“I wish ye had seen him stoiting about, aff ae leg on to the other, wi’ a kind o’ dot-and-go-one sort o’ motion, as if ilk ane o’ his twa legs had belanged to sindry folk—but Gentle George could take him aff brawly—Eh, as I used to laugh to see George gang hip-hop like him!—I dinna ken, I think I laughed heartier then than what I do now, though maybe no just sae muckle.”

“And so the old man,” said Madge, repeating her words—“I wish you had seen him limping around, one leg after the other, with a kind of awkward motion, as if each of his two legs belonged to different people—but Gentle George could imitate him perfectly—Oh, how I used to laugh seeing George move like him!—I don’t know, I think I laughed harder back then than I do now, though maybe not by much.”

“And who was Gentle George?” said Jeanie, endeavouring to bring her back to her story.

“And who was Gentle George?” Jeanie asked, trying to get her to return to her story.

“O, he was Geordie Robertson, ye ken, when he was in Edinburgh; but that’s no his right name neither—His name is—But what is your business wi’ his name?” said she, as if upon sudden recollection, “What have ye to do asking for folk’s names?—Have ye a mind I should scour my knife between your ribs, as my mother says?”

“O, he was Geordie Robertson, you know, when he was in Edinburgh; but that's not even his real name—His name is—But why do you want to know his name?” she said, as if suddenly remembering, “What do you care about asking for people's names?—Do you want me to stab you with my knife, like my mother says?”

As this was spoken with a menacing tone and gesture, Jeanie hastened to protest her total innocence of purpose in the accidental question which she had asked, and Madge Wildfire went on somewhat pacified.

As this was said with a threatening tone and gesture, Jeanie quickly rushed to defend her total innocence regarding the accidental question she had asked, and Madge Wildfire continued on, a bit more calmed down.

“Never ask folk’s names, Jeanie—it’s no civil—I hae seen half-a-dozen o’ folk in my mother’s at ance, and ne’er ane a’ them ca’d the ither by his name; and Daddie Ratton says, it is the most uncivil thing may be, because the bailie bodies are aye asking fashions questions, when ye saw sic a man, or sic a man; and if ye dinna ken their names, ye ken there can be nae mair speerd about it.”

“Never ask people’s names, Jeanie—it’s not polite. I’ve seen half a dozen people at my mother’s house at once, and none of them called each other by their names; and Dad Ratton says it’s the most impolite thing there is, because the local officials are always asking silly questions, like when you saw this guy or that guy; and if you don’t know their names, you know there’s nothing more to be asked about it.”

“In what strange school,” thought Jeanie to herself, “has this poor creature been bred up, where such remote precautions are taken against the pursuits of justice? What would my father or Reuben Butler think if I were to tell them there are sic folk in the world? And to abuse the simplicity of this demented creature! Oh, that I were but safe at hame amang mine ain leal and true people! and I’ll bless God, while I have breath, that placed me amongst those who live in His fear, and under the shadow of His wing.”

“In what strange school,” Jeanie thought to herself, “has this poor person been raised, where such extreme measures are taken against the pursuit of justice? What would my father or Reuben Butler think if I told them there are people like this in the world? And to take advantage of this simple-minded person! Oh, if only I were safe at home among my own loyal and true friends! I’ll bless God, for as long as I live, that He placed me among those who live in His fear, and under the protection of His care.”

She was interrupted by the insane laugh of Madge Wildfire, as she saw a magpie hop across the path.

She was interrupted by Madge Wildfire's wild laugh when she saw a magpie hop across the path.

“See there!—that was the gate my auld joe used to cross the country, but no just sae lightly—he hadna wings to help his auld legs, I trow; but I behoved to have married him for a’ that, Jeanie, or my mother wad hae been the dead o’ me. But then came in the story of my poor bairn, and my mother thought he wad be deaved wi’ it’s skirling, and she pat it away in below the bit bourock of turf yonder, just to be out o’ the gate; and I think she buried my best wits with it, for I have never been just mysell since. And only think, Jeanie, after my mother had been at a’ these pains, the auld doited body Johnny Drottle turned up his nose, and wadna hae aught to say to me! But it’s little I care for him, for I have led a merry life ever since, and ne’er a braw gentleman looks at me but ye wad think he was gaun to drop off his horse for mere love of me. I have ken’d some o’ them put their hand in their pocket, and gie me as muckle as sixpence at a time, just for my weel-faured face.”

“Look there!—that was the gate my old man used to cross the country, but not so easily—he didn’t have wings to help his old legs, I can tell you; but I had to marry him for all that, Jeanie, or my mother would have made my life miserable. Then came the story of my poor child, and my mother thought he wouldn’t be able to handle its crying, so she tucked it away under that little mound of turf over there, just to keep it out of the way; and I think she buried my best sense with it, because I haven’t been quite myself since. And just imagine, Jeanie, after all my mother went through, the old fool Johnny Drottle turned up his nose and wouldn’t have anything to do with me! But I couldn’t care less about him, because I’ve had a lively life since then, and not a handsome gentleman looks at me without you thinking he might fall off his horse just from loving me. I’ve known some of them to reach into their pockets and give me as much as sixpence at a time, just for my pretty face.”

This speech gave Jeanie a dark insight into Madge’s history. She had been courted by a wealthy suitor, whose addresses her mother had favoured, notwithstanding the objection of old age and deformity. She had been seduced by some profligate, and, to conceal her shame and promote the advantageous match she had planned, her mother had not hesitated to destroy the offspring of their intrigue. That the consequence should be the total derangement of amind which was constitutionally unsettled by giddiness and vanity, was extremely natural; and such was, in fact, the history of Madge Wildfire’s insanity.

This speech gave Jeanie a dark glimpse into Madge’s past. She had been pursued by a wealthy suitor, whose advances her mother had encouraged, despite the concerns about old age and deformity. She had been seduced by some reckless man, and to hide her disgrace and advance the favorable match she had in mind, her mother didn’t hesitate to get rid of the result of their affair. It was completely understandable that the outcome would be the complete breakdown of a mind that was already unstable due to foolishness and vanity; and this was, in fact, the story behind Madge Wildfire’s madness.





CHAPTER SEVENTH.

             So free from danger, free from fear
             They crossed the court—right glad they were.
                                            Christabel.
             So free from danger, free from fear  
             They crossed the courtyard—so glad they were.  
                                            Christabel.

Pursuing the path which Madge had chosen, Jeanie Deans observed, to her no small delight, that marks of more cultivation appeared, and the thatched roofs of houses, with their blue smoke arising in little columns, were seen embosomed in a tuft of trees at some distance. The track led in that direction, and Jeanie, therefore, resolved, while Madge continued to pursue it, that she would ask her no questions; having had the penetration to observe, that by doing so she ran the risk of irritating her guide, or awakening suspicions, to the impressions of which, persons in Madge’s unsettled state of mind are particularly liable.

Following the path that Madge had chosen, Jeanie Deans noticed, to her great pleasure, that signs of more cultivation appeared, and the thatched roofs of houses, with blue smoke rising in little columns, were nestled among a cluster of trees a bit further away. The trail led in that direction, so Jeanie decided, while Madge continued along, that she wouldn't ask her any questions; she had the insight to realize that doing so might annoy her guide or raise suspicions, to which someone like Madge, in her current unsettled state of mind, was especially prone.

Madge, therefore, uninterrupted, went on with the wild disjointed chat which her rambling imagination suggested; a mood in which she was much more communicative respecting her own history, and that of others, than when there was any attempt made, by direct queries, or cross-examinations, to extract information on these subjects.

Madge, therefore, continued her wild, disjointed conversation without interruption, sharing whatever her wandering imagination came up with; in this mood, she was much more open about her own story and that of others than she was when someone tried to extract information through direct questions or probing inquiries.

“It’s a queer thing,” she said, “but whiles I can speak about the bit bairn and the rest of it, just as if it had been another body’s, and no my ain; and whiles I am like to break my heart about it—Had you ever a bairn, Jeanie?”

“It’s a strange thing,” she said, “but sometimes I can talk about the little one and everything else, as if it belonged to someone else and not my own; and other times I feel like I’m going to break my heart over it—Did you ever have a child, Jeanie?”

Jeanie replied in the negative.

Jeanie replied no.

“Ay; but your sister had, though—and I ken what came o’t too.”

“Ay, but your sister did have it, and I know what happened because of it too.”

“In the name of heavenly mercy,” said Jeanie, forgetting the line of conduct which she had hitherto adopted, “tell me but what became of that unfortunate babe, and—”

“In the name of heavenly mercy,” said Jeanie, forgetting the way she had been acting until now, “just tell me what happened to that poor baby, and—”

Madge stopped, looked at her gravely and fixedly, and then broke into a great fit of laughing—“Aha, lass,—catch me if you can—I think it’s easy to gar you trow ony thing.—How suld I ken onything o’ your sister’s wean? Lasses suld hae naething to do wi’ weans till they are married—and then a’ the gossips and cummers come in and feast as if it were the blithest day in the warld.—They say maidens’ bairns are weel guided. I wot that wasna true of your tittie’s and mine; but these are sad tales to tell.—I maun just sing a bit to keep up my heart—It’s a sang that Gentle George made on me lang syne, when I went with him to Lockington wake, to see him act upon a stage, in fine clothes, with the player folk. He might hae dune waur than married me that night as he promised—better wed over the mixen* as over the moor, as they say in Yorkshire—

Madge stopped, looked at her seriously and intently, and then burst into a big fit of laughter. "Aha, girl—try to catch me if you can—I think it’s easy to make you believe anything. How should I know anything about your sister’s kid? Girls shouldn’t have anything to do with kids until they’re married—and then all the gossips and friends come in and celebrate as if it’s the happiest day in the world. They say maidens’ children are well taken care of. I know that wasn’t true for your little one and mine; but those are sad stories to tell. I just have to sing a little to lift my spirits—it’s a song that Gentle George wrote about me a long time ago, when I went with him to the Lockington wake to see him perform on stage, in fancy clothes, with the actors. He could have done worse than to marry me that night as he promised—better to wed over the muck than over the moor, as they say in Yorkshire."

* A homely proverb, signifying better wed a neighbour than one fetched from a distance.—Mixen signifies dunghill.

* A simple saying, meaning it's better to marry someone nearby than to go far away for a partner.—Mixen means dungheap.

he may gang farther and fare waur—but that’s a’ ane to the sang,

he might go further and do worse—but that’s all one to the song,

           ‘I’m Madge of the country, I’m Madge of the town,
            And I’m Madge of the lad I am blithest to own—
               The Lady of Beeve in diamonds may shine,
             But has not a heart half so lightsome as mine.
           ‘I’m Madge from the country, I’m Madge from the town,  
            And I’m Madge of the guy I’m happiest to have—  
               The Lady of Beeve may sparkle in diamonds,  
             But she doesn’t have a heart as joyful as mine.
             ‘I am Queen of the Wake, and I’m Lady of May,
             And I lead the blithe ring round the May-pole to-day;
            The wildfire that flashes so fair and so free,
               Was never so bright, or so bonny, as me.’
             ‘I’m the Queen of the Wake, and I’m the Lady of May,  
             And today I’m leading the cheerful circle around the May-pole;  
            The wildflower that blooms so beautifully and freely,  
               Was never as bright or as lovely as I am.’

“I like that the best o’ a’ my sangs,” continued the maniac, “because he made it. I am often singing it, and that’s maybe the reason folk ca’ me Madge Wildfire. I aye answer to the name, though it’s no my ain, for what’s the use of making a fash?”

“I like that the best of all my songs,” continued the maniac, “because he made it. I often sing it, and that’s probably why people call me Madge Wildfire. I always respond to the name, even though it’s not mine, because what’s the point in making a fuss?”

“But ye shouldna sing upon the Sabbath at least,” said Jeanie, who, amid all her distress and anxiety, could not help being scandalised at the deportment of her companion, especially as they now approached near to the little village.

“But you shouldn't sing on the Sabbath at least,” said Jeanie, who, despite all her distress and anxiety, couldn’t help but be shocked by her companion's behavior, especially as they now got close to the little village.

“Ay! is this Sunday?” said Madge. “My mother leads sic a life, wi’ turning night into day, that ane loses a’ count o’ the days o’ the week, and disna ken Sunday frae Saturday. Besides, it’s a’ your whiggery—in England, folk sings when they like—And then, ye ken, you are Christiana and I am Mercy—and ye ken, as they went on their way, they sang.”—And she immediately raised one of John Bunyan’s ditties:—

“Ay! Is this Sunday?” said Madge. “My mother leads such a life, turning night into day, that I lose track of the days of the week and can’t tell Sunday from Saturday. Besides, it’s all your whiggery—in England, people sing whenever they want—And then, you know, you are Christiana and I am Mercy—and as they went on their way, they sang.” And she immediately started singing one of John Bunyan’s songs:—

                  “He that is down need fear no fall,
                       He that is low no pride,
                   He that is humble ever shall
                       Have God to be his guide.
                  “Someone who is already down doesn't need to fear any further falls,
                       Someone who is low has no reason for pride,
                   Someone who is humble will always
                       Have God as their guide.
                  “Fulness to such a burthen is
                       That go on pilgrimage;
                   Here little, and hereafter bliss,
                       Is best from age to age.”
 
                  “The weight of such a burden is
                       That continue on your journey;
                   A little here, and happiness later,
                       Is the best from generation to generation.”

“And do ye ken, Jeanie, I think there’s much truth in that book, the Pilgrim’s Progress. The boy that sings that song was feeding his father’s sheep in the Valley of Humiliation, and Mr. Great-heart says, that he lived a merrier life, and had more of the herb called heart’s-ease in his bosom, than they that wear silk and velvet like me, and are as bonny as I am.”

“And you know, Jeanie, I think there’s a lot of truth in that book, the Pilgrim’s Progress. The boy who sings that song was taking care of his father’s sheep in the Valley of Humiliation, and Mr. Great-heart says that he lived a happier life and had more of the herb called heart’s-ease in his heart than those who wear silk and velvet like me and are as pretty as I am.”

Jeanie Deans had never read the fanciful and delightful parable to which Madge alluded. Bunyan was, indeed, a rigid Calvinist, but then he was also a member of a Baptist congregation, so that his works had no place on David Deans’s shelf of divinity. Madge, however, at some time of her life, had been well acquainted, as it appeared, with the most popular of his performances, which, indeed, rarely fails to make a deep impression upon children, and people of the lower rank.

Jeanie Deans had never read the whimsical and charming story that Madge mentioned. Bunyan was definitely a strict Calvinist, but he was also part of a Baptist church, so his works didn't belong on David Deans's shelf of religious texts. However, it seemed that at some point in her life, Madge had been quite familiar with the most well-known of his writings, which often leave a strong impact on children and people from lower social classes.

“I am sure,” she continued, “I may weel say I am come out of the city of Destruction, for my mother is Mrs. Bat’s-eyes, that dwells at Deadman’s corner; and Frank Levitt, and Tyburn Tam, they may be likened to Mistrust and Guilt, that came galloping up, and struck the poor pilgrim to the ground with a great club, and stole a bag of silver, which was most of his spending money, and so have they done to many, and will do to more. But now we will gang to the Interpreter’s house, for I ken a man that will play the Interpreter right weel; for he has eyes lifted up to Heaven, the best of books in his hand, the law of truth written on his lips, and he stands as if he pleaded wi’ men—Oh, if I had minded what he had said to me, I had never been the cutaway creature that I am!—But it is all over now.—But we’ll knock at the gate, and then the keeper will admit Christiana, but Mercy will be left out—and then I’ll stand at the door, trembling and crying, and then Christiana—that’s you, Jeanie—will intercede for me; and then Mercy—that’s me, ye ken, will faint; and then the Interpreter—yes, the Interpreter, that’s Mr. Staunton himself, will come out and take me—that’s poor, lost, demented me—by the hand, and give me a pomegranate, and a piece of honeycomb, and a small bottle of spirits, to stay my fainting—and then the good times will come back again, and we’ll be the happiest folk you ever saw.”

“I’m sure,” she continued, “I can definitely say I’ve come out of the city of Destruction, because my mother is Mrs. Bat's-eyes, who lives at Deadman’s corner; and Frank Levitt and Tyburn Tam can be compared to Mistrust and Guilt, who galloped up, hit the poor pilgrim to the ground with a big club, and took a bag of silver, which was most of his spending money, and they’ve done this to many others and will do it again. But now we’re going to the Interpreter’s house, because I know a man who will play the Interpreter really well; he has his eyes lifted up to Heaven, the best book in his hand, the law of truth written on his lips, and he stands as if he’s pleading with people—Oh, if I had listened to what he said to me, I would never have become the misguided person that I am!—But that’s all in the past now.—We’ll knock at the gate, and the keeper will let Christiana in, but Mercy will be left out—and then I’ll stand at the door, trembling and crying, and then Christiana— that’s you, Jeanie—will plead for me; and then Mercy—that’s me, you know— will faint; and then the Interpreter—yes, the Interpreter, that’s Mr. Staunton himself—will come out and take me— that’s poor, lost, confused me—by the hand, and give me a pomegranate, a piece of honeycomb, and a small bottle of spirits to revive me—and then good times will come back, and we’ll be the happiest people you’ve ever seen.”

In the midst of the confused assemblage of ideas indicated in this speech, Jeanie thought she saw a serious purpose on the part of Madge, to endeavour to obtain the pardon and countenance of some one whom she had offended; an attempt the most likely of all others to bring them once more into contact with law and legal protection. She, therefore, resolved to be guided by her while she was in so hopeful a disposition, and act for her own safety according to circumstances.

In the midst of the jumbled ideas in this speech, Jeanie thought she saw that Madge had a serious intention to try to get the forgiveness and support of someone she had upset; an effort that would most likely bring them back into the realm of law and legal protection. She decided to follow Madge's lead while she was in such a hopeful mood and act for her own safety based on the situation.

They were now close by the village, one of those beautiful scenes which are so often found in merry England, where the cottages, instead of being built in two direct lines on each side of a dusty high-road, stand in detached groups, interspersed not only with large oaks and elms, but with fruit-trees, so many of which were at this time in flourish, that the grove seemed enamelled with their crimson and white blossoms. In the centre of the hamlet stood the parish church, and its little Gothic tower, from which at present was heard the Sunday chime of bells.

They were now near the village, one of those beautiful scenes often found in cheerful England, where the cottages, instead of being arranged in two straight lines along a dusty highway, are grouped together, mixed with not just large oaks and elms, but also with fruit trees, many of which were in full bloom at that time, making the grove look like it was covered in crimson and white blossoms. In the middle of the village stood the parish church, along with its small Gothic tower, from which the Sunday bells were currently ringing.

“We will wait here until the folk are a’ in the church—they ca’ the kirk a church in England, Jeanie, be sure you mind that—for if I was gaun forward amang them, a’ the gaitts o’ boys and lasses wad be crying at Madge Wildfire’s tail, the little hell-rakers! and the beadle would be as hard upon us as if it was our fault. I like their skirting as ill as he does, I can tell him; I’m sure I often wish there was a het peat doun their throats when they set them up that gate.”

“We'll wait here until everyone is in the church—they call the kirk a church in England, Jeanie, so remember that—because if I went in among them, all the boys and girls would be running after Madge Wildfire, those little troublemakers! And the beadle would come down on us as if it was our fault. I dislike their teasing just as much as he does, I can tell you; I often wish there was a hot coal down their throats when they act like that.”

Conscious of the disorderly appearance of her own dress after the adventure of the preceding night, and of the grotesque habit and demeanour of her guide, and sensible how important it was to secure an attentive and impatient audience to her strange story from some one who might have the means to protect her, Jeanie readily acquiesced in Madge’s proposal to rest under the trees, by which they were still somewhat screened, until the commencement of service should give them an opportunity of entering the hamlet without attracting a crowd around them. She made the less opposition, that Madge had intimated that this was not the village where her mother was in custody, and that the two squires of the pad were absent in a different direction.

Aware of how disheveled her dress looked after the events of the previous night and of her guide's odd behavior, and realizing how important it was to find someone who could listen to her unusual story and potentially protect her, Jeanie quickly agreed to Madge’s suggestion to rest under the trees, which offered them some cover, until the service began, giving them a chance to enter the village without drawing too much attention. She was less resistant because Madge had hinted that this wasn’t the village where her mother was being held and that the two squatters they were avoiding were gone in a different direction.

She sate herself down, therefore, at the foot of an oak, and by the assistance of a placid fountain, which had been dammed up for the use of the villagers, and which served her as a natural mirror, she began—no uncommon thing with a Scottish maiden of her rank—to arrange her toilette in the open air, and bring her dress, soiled and disordered as it was, into such order as the place and circumstances admitted.

She sat down at the base of an oak tree, and with the help of a calm fountain, which had been dammed up for the villagers' use and served as a natural mirror, she started—something not uncommon for a Scottish girl of her status—to fix her appearance outdoors, trying to tidy up her dress, which was dirty and messy, as much as the situation and setting allowed.

She soon perceived reason, however, to regret that she had set about this task, however decent and necessary, in the present time and society. Madge Wildfire, who, among other indications of insanity, had a most overweening opinion of those charms, to which, in fact, she had owed her misery, and whose mind, like a raft upon a lake, was agitated and driven about at random by each fresh impulse, no sooner beheld Jeanie begin to arrange her hair, place her bonnet in order, rub the dust from her shoes and clothes, adjust her neck-handkerchief and mittans, and so forth, than with imitative zeal she began to bedizen and trick herself out with shreds and remnants of beggarly finery, which she took out of a little bundle, and which, when disposed around her person, made her appearance ten times more fantastic and apish than it had been before.

She quickly began to regret starting this task, even though it seemed decent and necessary in today's society. Madge Wildfire, who showed many signs of madness, had an exaggerated belief in the charms that had actually caused her misery. Her mind, like a raft on a lake, was tossed around randomly by every new impulse. As soon as she saw Jeanie start to fix her hair, organize her bonnet, clean the dust off her shoes and clothes, and adjust her neck scarf and mittens, Madge eagerly began to dress herself up with scraps and remnants of shabby finery from a little bundle. When she surrounded herself with these items, she looked ten times more ridiculous and foolish than before.

Jeanie groaned in spirit, but dared not interfere in a matter so delicate. Across the man’s cap or riding hat which she wore, Madge placed a broken and soiled white feather, intersected with one which had been shed from the train of a peacock. To her dress, which was a kind of riding-habit, she stitched, pinned, and otherwise secured, a large furbelow of artificial flowers, all crushed, wrinkled and dirty, which had at first bedecked a lady of quality, then descended to her Abigail, and dazzled the inmates of the servants’ hall. A tawdry scarf of yellow silk, trimmed with tinsel and spangles, which had seen as hard service, and boasted as honourable a transmission, was next flung over one shoulder, and fell across her person in the manner of a shoulder-belt, or baldrick. Madge then stripped off the coarse ordinary shoes, which she wore, and replaced them by a pair of dirty satin ones, spangled and embroidered to match the scarf, and furnished with very high heels. She had cut a willow switch in her morning’s walk, almost as long as a boy’s fishing-rod. This she set herself seriously to peel, and when it was transformed into such a wand as the Treasurer or High Steward bears on public occasions, she told Jeanie that she thought they now looked decent, as young women should do upon the Sunday morning, and that, as the bells had done ringing, she was willing to conduct her to the Interpreter’s house.

Jeanie sighed inwardly, but didn’t want to get involved in such a sensitive matter. Madge placed a broken and dirty white feather, along with one that had fallen from a peacock’s tail, across the man’s cap or riding hat that she was wearing. To her dress, which resembled a riding outfit, she stitched, pinned, and secured a big ruffle of fake flowers, all crushed, wrinkled, and dirty, that had once adorned a lady of high status, then passed down to her maid, and amazed the folks in the servants' hall. A flashy yellow silk scarf, decorated with tinsel and sequins and showing signs of heavy use, was then draped over one shoulder, falling across her body like a shoulder-belt. Madge then took off her plain, everyday shoes and swapped them for a pair of dirty satin ones, covered in sequins and embroidery to match the scarf, and with very high heels. She had picked a willow switch on her morning walk, nearly as long as a boy’s fishing rod. She got to work peeling it, and when it was shaped into a wand like the ones used by the Treasurer or High Steward at public events, she told Jeanie she thought they now looked decent, as young women should on a Sunday morning, and that since the bells had stopped ringing, she was ready to take her to the Interpreter’s house.

Jeanie sighed heavily, to think it should be her lot on the Lord’s day, and during kirk time too, to parade the street of an inhabited village with so very grotesque a comrade; but necessity had no law, since, without a positive quarrel with the madwoman, which, in the circumstances, would have been very unadvisable, she could see no means of shaking herself free of her society.

Jeanie sighed deeply, realizing that on the Lord’s day, and during church time too, she had to walk through the streets of a busy village with such a bizarre companion. But necessity knows no rules, and without having a serious argument with the madwoman—which, given the situation, would be a bad idea—she saw no way to escape her company.

As for poor Madge, she was completely elated with personal vanity, and the most perfect satisfaction concerning her own dazzling dress, and superior appearance. They entered the hamlet without being observed, except by one old woman, who, being nearly “high-gravel blind,” was only conscious that something very fine and glittering was passing by, and dropped as deep a reverence to Madge as she would have done to a countess. This filled up the measure of Madge’s self-approbation. She minced, she ambled, she smiled, she simpered, and waved Jeanie Deans forward with the condescension of a noble chaperone, who has undertaken the charge of a country miss on her first journey to the capital.

As for poor Madge, she was completely thrilled with her own vanity and felt utterly satisfied with her stunning dress and impressive appearance. They walked into the village unnoticed, except by one old woman who, being nearly “high-gravel blind,” only sensed that something very fine and shiny was passing by, and showed as much respect to Madge as she would have to a countess. This boosted Madge’s self-esteem even more. She took small steps, strolled happily, smiled, simpered, and waved Jeanie Deans forward with the condescension of a noble chaperone who has taken on the responsibility of a country girl on her first trip to the city.

Jeanie followed in patience, and with her eyes fixed on the ground, that she might save herself the mortification of seeing her companion’s absurdities; but she started when, ascending two or three steps, she found herself in the churchyard, and saw that Madge was making straight for the door of the church. As Jeanie had no mind to enter the congregation in such company, she walked aside from the pathway, and said in a decided tone, “Madge, I will wait here till the church comes out—you may go in by yourself if you have a mind.”

Jeanie followed patiently, keeping her eyes on the ground to avoid the embarrassment of witnessing her companion’s ridiculous behavior. But she jumped a bit when, after climbing a couple of steps, she found herself in the churchyard and saw that Madge was heading straight for the church door. Not wanting to enter the congregation with her, Jeanie stepped off the path and said firmly, “Madge, I’ll wait here until the church service is over—you can go in by yourself if you want.”

As she spoke these words, she was about to seat herself upon one of the grave-stones.

As she said this, she was about to sit down on one of the grave stones.

Madge was a little before Jeanie when she turned aside; but, suddenly changing her course, she followed her with long strides, and, with every feature inflamed with passion, overtook and seized her by the arm. “Do ye think, ye ungratefu’ wretch, that I am gaun to let you sit doun upon my father’s grave? The deil settle ye doun, if ye dinna rise and come into the Interpreter’s house, that’s the house of God, wi’ me, but I’ll rive every dud aft your back!”

Madge was a bit ahead of Jeanie when she turned away; but suddenly changing her direction, she followed her with long strides. With every feature burning with anger, she caught up and grabbed her by the arm. “Do you think, you ungrateful wretch, that I’m going to let you sit down on my father’s grave? The devil take you if you don’t get up and come into the Interpreter’s house, which is the house of God, with me, or I’ll tear every piece of clothing off your back!”

She adapted the action to the phrase; for with one clutch she stripped Jeanie of her straw bonnet and a handful of her hair to boot, and threw it up into an old yew-tree, where it stuck fast. Jeanie’s first impulse was to scream, but conceiving she might receive deadly harm before she could obtain the assistance of anyone, notwithstanding the vicinity of the church, she thought it wiser to follow the madwoman into the congregation, where she might find some means of escape from her, or at least be secured against her violence. But when she meekly intimated her consent to follow Madge, her guide’s uncertain brain had caught another train of ideas. She held Jeanie fast with one hand, and with the other pointed to the inscription on the grave-stone, and commanded her to read it. Jeanie obeyed, and read these words:—

She adapted the action to the phrase; with one quick move, she yanked Jeanie’s straw bonnet and a handful of her hair off, tossing them into an old yew tree where they got stuck. Jeanie’s first instinct was to scream, but realizing she could be seriously hurt before anyone could help her, even though the church was nearby, she thought it smarter to follow the madwoman into the crowd, where she might find a way to escape or at least be safe from her violence. But when she quietly indicated her willingness to follow Madge, her guide’s unstable mind had taken a different turn. She held Jeanie tightly with one hand while pointing to the inscription on the gravestone with the other, demanding that she read it. Jeanie complied and read these words:—

          “This Monument was erected to the Memory of Donald
             Murdockson of the King’s xxvi., or Cameronian
          Regiment, a sincere Christian, a brave Soldier, and
           a faithful Servant, by his grateful and sorrowing
                       master, Robert Staunton.”
 
          “This monument was dedicated to the memory of Donald  
             Murdock, son of the King’s 26th or Cameronian  
          Regiment, a sincere Christian, a brave soldier, and  
           a loyal servant, by his grateful and sorrowful  
                       master, Robert Staunton.”

“It’s very weel read, Jeanie; it’s just the very words,” said Madge, whose ire had now faded into deep melancholy, and with a step which, to Jeanie’s great joy, was uncommonly quiet and mournful, she led her companion towards the door of the church.

“It’s very well read, Jeanie; it’s just the right words,” said Madge, whose anger had now turned into deep sadness, and with a step that, to Jeanie’s great joy, was unusually quiet and sorrowful, she led her friend towards the church door.

Madge and Jennie

It was one of those old-fashioned Gothic parish churches which are frequent in England, the most cleanly, decent, and reverential places of worship that are, perhaps, anywhere to be found in the Christian world. Yet, notwithstanding the decent solemnity of its exterior, Jeanie was too faithful to the directory of the Presbyterian kirk to have entered a prelatic place of worship, and would, upon any other occasion, have thought that she beheld in the porch the venerable figure of her father waving her back from the entrance, and pronouncing in a solemn tone, “Cease, my child, to hear the instruction which causeth to err from the words of knowledge.” But in her present agitating and alarming situation, she looked for safety to this forbidden place of assembly, as the hunted animal will sometimes seek shelter from imminent danger in the human habitation, or in other places of refuge most alien to its nature and habits. Not even the sound of the organ, and of one or two flutes which accompanied the psalmody, prevented her from following her guide into the chancel of the church.

It was one of those traditional Gothic parish churches that are common in England, the cleanest, most decent, and respectful places of worship found anywhere in the Christian world. However, despite the respectable solemnity of its exterior, Jeanie was too loyal to the teachings of the Presbyterian church to enter a prelatic place of worship and would normally have thought she saw her father’s familiar figure in the porch, waving her back from the entrance and saying in a serious tone, “Stop, my child, from listening to teachings that lead you away from the truth.” But in her current distressing and frightening situation, she sought safety in this forbidden assembly, just like a hunted animal sometimes looks for shelter in a human home or other places that are completely foreign to it. Not even the sound of the organ and a couple of flutes accompanying the singing kept her from following her guide into the church’s chancel.

No sooner had Madge put her foot upon the pavement, and become sensible that she was the object of attention to the spectators, than she resumed all the fantastic extravagance of deportment which some transient touch of melancholy had banished for an instant. She swam rather than walked up the centre aisle, dragging Jeanie after her, whom she held fast by the hand. She would, indeed, have fain slipped aside into the pew nearest to the door, and left Madge to ascend in her own manner and alone to the high places of the synagogue; but this was impossible, without a degree of violent resistance, which seemed to her inconsistent with the time and place, and she was accordingly led in captivity up the whole length of the church by her grotesque conductress, who, with half-shut eyes, a prim smile upon her lips, and a mincing motion with her hands, which corresponded with the delicate and affected pace at which she was pleased to move, seemed to take the general stare of the congregation, which such an exhibition necessarily excited, as a high compliment, and which she returned by nods and half-courtesies to individuals amongst the audience, whom she seemed to distinguish as acquaintances. Her absurdity was enhanced in the eyes of the spectators by the strange contrast which she formed to her companion, who, with dishevelled hair, downcast eyes, and a face glowing with shame, was dragged, as it were in triumph after her.

No sooner had Madge stepped onto the pavement and realized she was the center of attention for the onlookers than she went back to her usual dramatic behavior that a moment's sadness had briefly chased away. She glided rather than walked down the center aisle, pulling Jeanie along by the hand. Jeanie would have liked to slip into the pew closest to the door and let Madge walk up to the front of the synagogue on her own; however, that wasn't possible without putting up a struggle that felt inappropriate for the moment and setting. So, she was led along like a captive by her quirky guide, who, with half-closed eyes, a prim smile, and a delicate hand motion that matched her affected, slow pace, seemed to take the congregation's surprised gazes as some sort of compliment, returning their attention with nods and awkward curtsies to people she recognized in the audience. Her ridiculousness was heightened in the eyes of the spectators by the glaring contrast she created with her companion, who, with messy hair, downcast eyes, and a face flushed with embarrassment, was dragged along behind her as if in triumph.

Madge’s airs were at length fortunately cut short by her encountering in her progress the looks of the clergyman, who fixed upon her a glance, at once steady, compassionate, and admonitory. She hastily opened an empty pew which happened to be near her, and entered, dragging in Jeanie after her. Kicking Jeanie on the shins, by way of hint that she should follow her example, she sunk her head upon her hand for the space of a minute. Jeanie, to whom this posture of mental devotion was entirely new, did not attempt to do the like, but looked round her with a bewildered stare, which her neighbours, judging from the company in which they saw her, very naturally ascribed to insanity. Every person in their immediate vicinity drew back from this extraordinary couple as far as the limits of their pew permitted; but one old man could not get beyond Madge’s reach, ere, she had snatched the prayer-book from his hand, and ascertained the lesson of the day. She then turned up the ritual, and with the most overstrained enthusiasm of gesture and manner, showed Jeanie the passages as they were read in the service, making, at the same time, her own responses so loud as to be heard above those of every other person.

Madge’s pretentiousness was thankfully interrupted when she caught the gaze of the clergyman, who looked at her with a steady, compassionate, and warning expression. She quickly opened an empty pew nearby and entered, pulling Jeanie in after her. Kicking Jeanie on the shins as a hint for her to follow suit, she rested her head on her hand for a minute. Jeanie, who had never seen such a display of devotion, didn’t try to copy her but instead looked around confusedly, which the people nearby, judging by the company she was in, naturally assumed was a sign of madness. Everyone in their immediate vicinity moved away from this odd pair as much as their pews allowed; however, one old man couldn’t escape Madge’s grasp before she snatched the prayer book from his hand and checked the lesson of the day. She then flipped to the ritual, and with exaggerated enthusiasm in her gestures and demeanor, pointed out the passages to Jeanie as they were read in the service, making her own responses so loud they drowned out everyone else’s.

Notwithstanding the shame and vexation which Jeanie felt in being thus exposed in a place of worship, she could not and durst not omit rallying her spirits so as to look around her, and consider to whom she ought to appeal for protection so soon as the service should be concluded. Her first ideas naturally fixed upon the clergyman, and she was confirmed in the resolution by observing that he was an aged gentleman, of a dignified appearance and deportment, who read the service with an undisturbed and decent gravity, which brought back to becoming attention those younger members of the congregation who had been disturbed by the extravagant behaviour of Madge Wildfire. To the clergyman, therefore, Jeanie resolved to make her appeal when the service was over.

Despite the embarrassment and frustration Jeanie felt being exposed in a place of worship, she couldn't and didn’t dare to hold back her spirits. She needed to look around and think about whom she should turn to for help once the service ended. Her first thoughts naturally went to the clergyman, and she was encouraged in her decision when she noticed that he was an elderly man with a dignified presence and demeanor, who read the service with calm and respectful seriousness. This seriousness managed to bring back the attention of the younger members of the congregation who had been distracted by Madge Wildfire's outrageous behavior. So, Jeanie decided that she would appeal to the clergyman once the service was over.

It is true she felt disposed to be shocked at his surplice, of which she had heard so much, but which she had never seen upon the person of a preacher of the word. Then she was confused by the change of posture adopted in different parts of the ritual, the more so as Madge Wildfire, to whom they seemed familiar, took the opportunity to exercise authority over her, pulling her up and pushing her down with a bustling assiduity, which Jeanie felt must make them both the objects of painful attention. But, notwithstanding these prejudices, it was her prudent resolution, in this dilemma, to imitate as nearly as she could what was done around her. The prophet, she thought, permitted Naaman the Syrian to bow even in the house of Rimmon. Surely if I, in this streight, worship the God of my fathers in mine own language, although the manner thereof be strange to me, the Lord will pardon me in this thing.

She honestly felt shocked by his surplice, which she had heard so much about but had never seen on a preacher before. Then she got confused by the different positions taken during various parts of the ritual, especially since Madge Wildfire, who seemed familiar with it, took the chance to boss her around, pulling her up and pushing her down with a busy energy that Jeanie felt would draw unwanted attention to both of them. However, despite these biases, she decided it was wise to imitate as closely as possible what was happening around her. She thought that the prophet allowed Naaman the Syrian to bow even in the house of Rimmon. Surely if I, in this situation, worship the God of my fathers in my own language, even though the way of doing it feels strange to me, the Lord will forgive me for this.

In this resolution she became so much confirmed, that, withdrawing herself from Madge as far as the pew permitted, she endeavoured to evince by serious and composed attention to what was passing, that her mind was composed to devotion. Her tormentor would not long have permitted her to remain quiet, but fatigue overpowered her, and she fell fast asleep in the other corner of the pew.

In this decision, she became so certain that, moving away from Madge as much as the pew allowed, she tried to show through her serious and calm focus on what was happening that she was focused on her faith. Her tormentor wouldn't let her stay undisturbed for long, but exhaustion took over, and she fell sound asleep in the other corner of the pew.

Jeanie, though her mind in her own despite sometimes reverted to her situation, compelled herself to give attention to a sensible, energetic, and well-composed discourse, upon the practical doctrines of Christianity, which she could not help approving, although it was every word written down and read by the preacher, and although it was delivered in a tone and gesture very different from those of Boanerges Stormheaven, who was her father’s favourite preacher. The serious and placid attention with which Jeanie listened, did not escape the clergyman. Madge Wildfire’s entrance had rendered him apprehensive of some disturbance, to provide against which, as far as possible, he often turned his eyes to the part of the church where Jeanie and she were placed, and became soon aware that, although the loss of her head-gear, and the awkwardness of her situation, had given an uncommon and anxious air to the features of the former, yet she was in a state of mind very different from that of her companion. When he dismissed the congregation, he observed her look around with a wild and terrified look, as if uncertain what course she ought to adopt, and noticed that she approached one or two of the most decent of the congregation, as if to address them, and then shrunk back timidly, on observing that they seemed to shun and to avoid her. The clergyman was satisfied there must be something extraordinary in all this, and as a benevolent man, as well as a good Christian pastor, he resolved to inquire into the matter more minutely.

Jeanie, despite occasionally reflecting on her situation, forced herself to focus on a sensible, energetic, and composed discussion about the practical principles of Christianity. She couldn’t help but approve of it, even though every word was written down and read by the preacher, and it was delivered in a style and manner very different from that of Boanerges Stormheaven, her father’s favorite preacher. The serious and calm attention Jeanie paid didn’t go unnoticed by the clergyman. Madge Wildfire’s entrance had made him wary of some kind of disruption, so he often glanced toward the section of the church where Jeanie and Madge were seated to anticipate any trouble. He soon noticed that although Jeanie’s missing headpiece and her awkward situation made her look unusually anxious, her state of mind was very different from her companion’s. When he dismissed the congregation, he saw her looking around with a frantic and scared expression, as if unsure of what to do. He noticed she approached a few of the more respectable members of the congregation to speak to them but then hesitated and withdrew timidly upon seeing them recoil from her. The clergyman sensed that something unusual was going on, and being a compassionate man as well as a devoted Christian pastor, he decided to look into the matter more closely.





CHAPTER EIGHTH.

               There governed in that year
               A stern, stout churl—an angry overseer.
                                             Crabbe.
               There governed in that year
               A tough, grumpy guy—an angry overseer.
                                             Crabbe.

While Mr. Staunton, for such was this worthy clergyman’s name, was laying aside his gown in the vestry, Jeanie was in the act of coming to an open rupture with Madge.

While Mr. Staunton, which was the name of this respectable clergyman, was taking off his gown in the vestry, Jeanie was in the process of having a full confrontation with Madge.

“We must return to Mummer’s barn directly,” said Madge; “we’ll be ower late, and my mother will be angry.”

“We need to head back to Mummer’s barn right now,” said Madge; “we'll be too late, and my mom will be mad.”

“I am not going back with you, Madge,” said Jeanie, taking out a guinea, and offering it to her; “I am much obliged to you, but I maun gang my ain road.”

“I’m not going back with you, Madge,” said Jeanie, pulling out a guinea and handing it to her; “I really appreciate it, but I have to go my own way.”

“And me coming a’ this way out o’ my gate to pleasure you, ye ungratefu’ cutty,” answered Madge; “and me to be brained by my mother when I gang hame, and a’ for your sake!—But I will gar ye as good”

“And I come this way out of my gate to please you, you ungrateful brat,” Madge replied; “and I’m going to be in big trouble with my mother when I go home, all because of you!—But I will make sure you get what you deserve.”

“For God’s sake,” said Jeanie to a man who stood beside them, “keep her off!—she is mad.”

“For God’s sake,” Jeanie said to the man next to them, “keep her away! She’s crazy.”

“Ey, ey,” answered the boor; “I hae some guess of that, and I trow thou be’st a bird of the same feather.—Howsomever, Madge, I redd thee keep hand off her, or I’se lend thee a whisterpoop.”

“Hey, hey,” replied the foolish man; “I have some idea about that, and I bet you’re a bird of the same feather. Anyway, Madge, I suggest you stay away from her, or I’ll give you a smack.”

Several of the lower class of the parishioners now gathered round the strangers, and the cry arose among the boys that “there was a-going to be a fite between mad Madge Murdockson and another Bess of Bedlam.” But while the fry assembled with the humane hope of seeing as much of the fun as possible, the laced cocked-hat of the beadle was discerned among the multitude, and all made way for that person of awful authority. His first address was to Madge.

Several lower-class parishioners gathered around the strangers, and the boys started shouting that “there’s going to be a fight between mad Madge Murdockson and another Bess of Bedlam.” As the kids assembled, hoping to catch as much of the action as they could, they spotted the laced cocked hat of the beadle among the crowd, and everyone cleared a path for that figure of terrifying authority. His first words were directed at Madge.

“What’s brought thee back again, thou silly donnot, to plague this parish? Hast thou brought ony more bastards wi’ thee to lay to honest men’s doors? or does thou think to burden us with this goose, that’s as hare-brained as thysell, as if rates were no up enow? Away wi’ thee to thy thief of a mother; she’s fast in the stocks at Barkston town-end— Away wi’ ye out o’ the parish, or I’se be at ye with the ratan.”

“What brings you back here again, you foolish idiot, to bother this parish? Have you brought any more illegitimate children with you to accuse honest men? Or do you think to burden us with this silly goose, who’s as crazy as you are, as if taxes weren’t high enough already? Go back to your thieving mother; she’s locked up in the stocks at the end of Barkston. Get out of the parish, or I’ll deal with you using this stick.”

Madge stood sulky for a minute; but she had been too often taught submission to the beadle’s authority by ungentle means to feel courage enough to dispute it.

Madge sulked for a minute; but she had been taught to submit to the beadle’s authority too many times through harsh means to feel brave enough to challenge it.

“And my mother—my puir auld mother, is in the stocks at Barkston!—This is a’ your wyte, Miss Jeanie Deans; but I’ll be upsides wi’ you, as sure as my name’s Madge Wildfire—I mean Murdockson—God help me, I forget my very name in this confused waste!”

“And my mother—my poor old mother, is in the stocks at Barkston!—This is all your fault, Miss Jeanie Deans; but I'll get back at you, as sure as my name’s Madge Wildfire—I mean Murdockson—God help me, I forget my own name in this crazy mess!”

So saying, she turned upon her heel, and went off, followed by all the mischievous imps of the village, some crying, “Madge, canst thou tell thy name yet?” some pulling the skirts of her dress, and all, to the best of their strength and ingenuity, exercising some new device or other to exasperate her into frenzy.

So saying, she turned on her heel and walked away, followed by all the mischievous kids of the village, some shouting, “Madge, can you tell us your name yet?” some tugging at the hem of her dress, and all doing their best to come up with some new trick or another to drive her crazy.

Jeanie saw her departure with infinite delight, though she wished that, in some way or other, she could have requited the service Madge had conferred upon her.

Jeanie watched her leave with endless joy, though she wished that she could somehow repay the favor Madge had done for her.

In the meantime, she applied to the beadle to know whether “there was any house in the village where she could be civilly entertained for her money, and whether she could be permitted to speak to the clergyman?”

In the meantime, she asked the beadle if there was a house in the village where she could be properly welcomed for her money, and if she could talk to the clergyman.

“Ay, ay, we’se ha’ reverend care on thee; and I think,” answered the man of constituted authority, “that, unless thou answer the Rector all the better, we’se spare thy money, and gie thee lodging at the parish charge, young woman.”

“Yeah, we’ll take good care of you; and I think,” replied the man in charge, “that unless you respond more favorably to the Rector, we’ll keep your money and provide you with accommodation at the parish’s expense, young woman.”

“Where am I to go then?” said Jeanie, in some alarm.

“Where am I supposed to go now?” Jeanie said, a bit alarmed.

“Why, I am to take thee to his Reverence, in the first place, to gie an account o’ thysell, and to see thou comena to be a burden upon the parish.”

“Why, I’m taking you to his Reverence first to give an account of yourself and to make sure you don’t become a burden on the parish.”

“I do not wish to burden anyone,” replied Jeanie; “I have enough for my own wants, and only wish to get on my journey safely.”

“I don’t want to be a burden to anyone,” Jeanie replied. “I have enough for my own needs, and I just want to make it to my destination safely.”

“Why, that’s another matter,” replied the beadle, “and if it be true—and I think thou dost not look so polrumptious as thy playfellow yonder—Thou wouldst be a mettle lass enow, an thou wert snog and snod a bid better. Come thou away, then—the Rector is a good man.”

“Why, that’s a different story,” replied the beadle, “and if it’s true—and I don’t think you look as confident as your friend over there—you would be quite the spirited girl if you were a bit more polished. Come on, then—the Rector is a good man.”

“Is that the minister,” said Jeanie, “who preached”

“Is that the minister,” Jeanie asked, “who preached?”

“The minister? Lord help thee! What kind o’ Presbyterian art thou?—Why, ‘tis the Rector—the Rector’s sell, woman, and there isna the like o’ him in the county, nor the four next to it. Come away—away with thee—we maunna bide here.”

“The minister? Oh my goodness! What kind of Presbyterian are you?—Why, it’s the Rector—it’s the Rector’s sale, woman, and there’s no one like him in the county, or the four next to it. Come on—let’s go—we can’t stay here.”

“I am sure I am very willing to go to see the minister,” said Jeanie; “for though he read his discourse, and wore that surplice, as they call it here, I canna but think he must be a very worthy God-fearing man, to preach the root of the matter in the way he did.”

“I’m definitely willing to go see the minister,” Jeanie said; “because even though he read his sermon and wore that robe, as they call it here, I can’t help but think he must be a very good, God-fearing man to preach the heart of the matter like he did.”

The disappointed rabble, finding that there was like to be no farther sport, had by this time dispersed, and Jeanie, with her usual patience, followed her consequential and surly, but not brutal, conductor towards the rectory.

The disappointed crowd, realizing that there wasn't going to be any more entertainment, had by now scattered, and Jeanie, with her usual patience, followed her self-important and grumpy, but not cruel, guide towards the rectory.

This clerical mansion was large and commodious, for the living was an excellent one, and the advowson belonged to a very wealthy family in the neighbourhood, who had usually bred up a son or nephew to the church for the sake of inducting him, as opportunity offered, into this very comfortable provision. In this manner the rectory of Willingham had always been considered as a direct and immediate appanage of Willingham Hall; and as the rich baronets to whom the latter belonged had usually a son, or brother, or nephew, settled in the living, the utmost care had been taken to render their habitation not merely respectable and commodious, but even dignified and imposing.

This clerical mansion was large and spacious, as the living was quite good, and the right to appoint the rector belonged to a wealthy local family that typically raised a son or nephew for the church, to eventually place him in this very comfortable role. Because of this, the rectory of Willingham had always been seen as a direct and immediate extension of Willingham Hall. Since the wealthy baronets who owned Willingham Hall usually had a son, brother, or nephew settled in the position, great care was taken to make their residence not just respectable and comfortable, but also dignified and impressive.

It was situated about four hundred yards from the village, and on a rising ground which sloped gently upward, covered with small enclosures, or closes, laid out irregularly, so that the old oaks and elms, which were planted in hedge-rows, fell into perspective, and were blended together in beautiful irregularity. When they approached nearer to the house, a handsome gateway admitted them into a lawn, of narrow dimensions indeed, but which was interspersed with large sweet chestnut trees and beeches, and kept in handsome order. The front of the house was irregular. Part of it seemed very old, and had, in fact, been the residence of the incumbent in Romish times. Successive occupants had made considerable additions and improvements, each in the taste of his own age, and without much regard to symmetry. But these incongruities of architecture were so graduated and happily mingled, that the eye, far from being displeased with the combinations of various styles, saw nothing but what was interesting in the varied and intricate pile which they displayed. Fruit-trees displayed on the southern wall, outer staircases, various places of entrance, a combination of roofs and chimneys of different ages, united to render the front, not indeed beautiful or grand, but intricate, perplexed, or, to use Mr. Price’s appropriate phrase, picturesque. The most considerable addition was that of the present Rector, who, “being a bookish man,” as the beadle was at the pains to inform Jeanie, to augment, perhaps, her reverence for the person before whom she was to appear, had built a handsome library and parlour, and no less than two additional bedrooms.

It was located about four hundred yards from the village, on a gently rising area covered with small fields arranged irregularly, allowing the old oaks and elms planted in hedgerows to blend together beautifully. As they got closer to the house, a handsome gateway led them into a small lawn, which was sprinkled with large sweet chestnut and beech trees, all kept in nice condition. The front of the house was uneven. Part of it looked very old and had actually served as the home of a priest during Roman Catholic times. Each successive occupant had made significant additions and improvements, reflecting the style of their respective eras and without much concern for symmetry. However, these architectural mismatches were so well balanced and happily mixed that instead of being displeased by the combination of different styles, the eye found only interest in the varied and complex structure on display. The southern wall featured fruit trees, along with outer staircases and various entrances, all combined with roofs and chimneys of different ages, making the front not necessarily beautiful or grand, but intricate, complex, or, as Mr. Price aptly described it, picturesque. The most significant addition was made by the current Rector, who, “being a bookish man,” as the beadle carefully mentioned to Jeanie to perhaps increase her respect for the man she was to meet, built a lovely library and parlor, along with two extra bedrooms.

“Mony men would hae scrupled such expense,” continued the parochial officer, “seeing as the living mun go as it pleases Sir Edmund to will it; but his Reverence has a canny bit land of his own, and need not look on two sides of a penny.”

“Many men would have hesitated over such an expense,” continued the local officer, “considering that the living might go however Sir Edmund decides; but his Reverence has a good amount of land of his own and doesn’t have to worry about every penny.”

Jeanie could not help comparing the irregular yet extensive and commodious pile of building before her to the “Manses” in her own country, where a set of penurious heritors, professing all the while the devotion of their lives and fortunes to the Presbyterian establishment, strain their inventions to discover what may be nipped, and clipped, and pared from a building which forms but a poor accommodation even for the present incumbent, and, despite the superior advantage of stone-masonry, must, in the course of forty or fifty years, again burden their descendants with an expense, which, once liberally and handsomely employed, ought to have freed their estates from a recurrence of it for more than a century at least.

Jeanie couldn’t help but compare the irregular yet large and comfortable building in front of her to the “Manses” back home, where a group of stingy elders, claiming to dedicate their lives and resources to the Presbyterian church, desperately try to figure out how to cut costs, making a building that barely serves even the current minister. Even with the benefits of stone construction, in about forty or fifty years, they’ll leave their descendants facing costs again—costs that, if spent generously and properly, should have kept their properties free from this burden for at least a century.

Behind the Rector’s house the ground sloped down to a small river, which, without possessing the romantic vivacity and rapidity of a northern stream, was, nevertheless, by its occasional appearance through the ranges of willows and poplars that crowned its banks, a very pleasing accompaniment to the landscape. “It was the best trouting stream,” said the beadle, whom the patience of Jeanie, and especially the assurance that she was not about to become a burden to the parish, had rendered rather communicative, “the best trouting stream in all Lincolnshire; for when you got lower, there was nought to be done wi’ fly-fishing.”

Behind the Rector’s house, the land sloped down to a small river that, while it didn’t have the thrilling energy and speed of a northern stream, still managed to be a lovely part of the scenery thanks to its occasional glimpses through the clusters of willows and poplars lining its banks. “It’s the best fishing stream,” said the beadle, who had become quite talkative thanks to Jeanie's patience and the fact that she assured him she wouldn’t be a burden to the parish, “the best fishing stream in all of Lincolnshire; because once you go lower, there’s nothing to be done with fly-fishing.”

Turning aside from the principal entrance, he conducted Jeanie towards a sort of portal connected with the older part of the building, which was chiefly occupied by servants, and knocking at the door, it was opened by a servant in grave purple livery, such as befitted a wealthy and dignified clergyman.

Turning away from the main entrance, he led Jeanie to a kind of doorway linked to the older part of the building, mainly used by the staff. He knocked on the door, and it was opened by a servant in a serious purple uniform, fitting for a wealthy and respected clergyman.

“How dost do, Tummas?” said the beadle—“and how’s young Measter Staunton?”

“How are you, Tummas?” said the beadle—“and how’s young Master Staunton?”

“Why, but poorly—but poorly, Measter Stubbs.—Are you wanting to see his Reverence?”

“Why, not very well—but not very well, Master Stubbs.—Do you want to see his Reverence?”

“Ay, ay, Tummas; please to say I ha’ brought up the young woman as came to service to-day with mad Madge Murdockson seems to be a decentish koind o’ body; but I ha’ asked her never a question. Only I can tell his Reverence that she is a Scotchwoman, I judge, and as flat as the fens of Holland.”

“Ay, ay, Tummas; please tell him that I’ve brought the young woman who came to work today with crazy Madge Murdockson. She seems like a decent sort of person, but I haven’t asked her any questions. All I can say to his Reverence is that she’s Scottish, I think, and as flat as the Dutch fens.”

Tummas honoured Jeanie Deans with such a stare, as the pampered domestics of the rich, whether spiritual or temporal, usually esteem it part of their privilege to bestow upon the poor, and then desired Mr. Stubbs and his charge to step in till he informed his master of their presence.

Tummas gave Jeanie Deans a look of such disdain, like the privileged servants of the wealthy—both religious and secular—often do to the less fortunate, as if it were their right. He then asked Mr. Stubbs and his charge to come inside while he let his master know they were there.

The room into which he showed them was a sort of steward’s parlour, hung with a county map or two, and three or four prints of eminent persons connected with the county, as Sir William Monson, James York the blacksmith of Lincoln,* and the famous Peregrine, Lord Willoughby, in complete armour, looking as when he said in the words of the legend below the engraving,—

The room he led them into was like a steward’s lounge, decorated with a couple of county maps and three or four prints of notable figures associated with the county, like Sir William Monson, James York the blacksmith from Lincoln,* and the renowned Peregrine, Lord Willoughby, fully armored, looking just as he did when he famously said the words in the legend below the engraving,—

* [Author of the Union of Honour, a treatise on English Heraldry. London, 1641.]

* [Author of the Union of Honour, a work on English Heraldry. London, 1641.]

                  “Stand to it, noble pikemen,
                        And face ye well about;
                   And shoot ye sharp, bold bowmen,
                       And we will keep them out.

                 “Ye musquet and calliver-men,
                       Do you prove true to me,
                  I’ll be the foremost man in fight,
                       Said brave Lord Willoughbee.”
 
                  “Stand firm, noble pikemen,  
                        And get ready to fight;  
                   And shoot true, bold archers,  
                       And we’ll keep them at bay.  
  
                 “You musket and caliver men,  
                       Be loyal to me,  
                  I’ll be the first to charge,  
                       Said brave Lord Willoughbee.”  
A ‘summat’ to Eat and Drink

When they had entered this apartment, Tummas as a matter of course offered, and as a matter of course Mr. Stubbs accepted, a “summat” to eat and drink, being the respectable relies of a gammon of bacon, and a whole whiskin, or black pot of sufficient double ale. To these eatables Mr. Beadle seriously inclined himself, and (for we must do him justice) not without an invitation to Jeanie, in which Tummas joined, that his prisoner or charge would follow his good example. But although she might have stood in need of refreshment, considering she had tasted no food that day, the anxiety of the moment, her own sparing and abstemious habits, and a bashful aversion to eat in company of the two strangers, induced her to decline their courtesy. So she sate in a chair apart, while Mr. Stubbs and Mr. Tummas, who had chosen to join his friend in consideration that dinner was to be put back till after the afternoon service, made a hearty luncheon, which lasted for half-an-hour, and might not then have concluded, had not his Reverence rung his bell, so that Tummas was obliged to attend his master. Then, and no sooner, to save himself the labour of a second journey to the other end of the house, he announced to his master the arrival of Mr. Stubbs, with the other madwoman, as he chose to designate Jeanie, as an event which had just taken place. He returned with an order that Mr. Stubbs and the young woman should be instantly ushered up to the library. The beadle bolted in haste his last mouthful of fat bacon, washed down the greasy morsel with the last rinsings of the pot of ale, and immediately marshalled Jeanie through one or two intricate passages which led from the ancient to the more modern buildings, into a handsome little hall, or anteroom, adjoining to the library, and out of which a glass door opened to the lawn.

When they entered the apartment, Tummas casually offered, and Mr. Stubbs casually accepted, something to eat and drink—specifically, some leftover bacon and a whole jug of strong ale. Mr. Beadle seriously leaned towards the food and, to be fair, invited Jeanie as well, suggesting that she should follow their example. Even though she could have used a bite, having eaten nothing that day, her anxiety, her usual frugality, and a shy reluctance to eat in front of the two strangers led her to decline their offer. So, she sat in a chair away from them, while Mr. Stubbs and Mr. Tummas, who decided to join his friend since dinner would be delayed until after the afternoon service, enjoyed a hearty lunch that lasted about half an hour and might have gone on longer if the Reverend hadn’t rung his bell, prompting Tummas to attend to his master. Then, to avoid making a second trip across the house, he informed his master of Mr. Stubbs's arrival along with the other woman, whom he referred to as a madwoman, as if it was something new. He returned with orders for Mr. Stubbs and the young woman to be taken up to the library immediately. The beadle quickly gulped down his last piece of bacon, washed it down with the remaining dregs of ale, and then promptly led Jeanie through a couple of complicated passages connecting the old buildings to the newer ones, into a charming little hall or anteroom next to the library, with a glass door that opened onto the lawn.

“Stay here,” said Stubbs, “till I tell his Reverence you are come.”

“Stay here,” said Stubbs, “until I let him know you’ve arrived.”

So saying, he opened a door and entered the library. Without wishing to hear their conversation, Jeanie, as she was circumstanced, could not avoid it; for as Stubbs stood by the door, and his Reverence was at the upper end of a large room, their conversation was necessarily audible in the anteroom.

So saying, he opened a door and entered the library. Even though Jeanie didn't want to hear their conversation, she couldn't help it; since Stubbs was standing by the door and his Reverence was at the far end of a large room, their conversation was clearly audible in the anteroom.

“So you have brought the young woman here at last, Mr. Stubbs. I expected you some time since. You know I do not wish such persons to remain in custody a moment without some inquiry into their situation.”

“So you finally brought the young woman here, Mr. Stubbs. I was expecting you earlier. You know I don’t want people like her to be held without some sort of investigation into their situation.”

“Very true, your Reverence,” replied the beadle; “but the young woman had eat nought to-day, and so Measter Tummas did set down a drap of drink and a morsel, to be sure.”

“Very true, your Reverence,” replied the beadle; “but the young woman hadn’t eaten anything today, and so Master Tummas set down a drop of drink and a bite, for sure.”

“Thomas was very right, Mr. Stubbs; and what has, become of the other most unfortunate being?”

“Thomas was absolutely right, Mr. Stubbs; and what happened to the other poor soul?”

“Why,” replied Mr. Stubbs, “I did think the sight on her would but vex your Reverence, and soa I did let her go her ways back to her mother, who is in trouble in the next parish.”

“Why,” answered Mr. Stubbs, “I thought seeing her would only frustrate you, so I let her return to her mother, who is having a hard time in the next parish.”

“In trouble!—that signifies in prison, I suppose?” said Mr. Staunton.

“In trouble!—does that mean in prison, I guess?” said Mr. Staunton.

“Ay, truly; something like it, an it like your Reverence.”

"Ay, truly; something like it, and it like your Reverence."

“Wretched, unhappy, incorrigible woman!” said the clergyman. “And what sort of person is this companion of hers?”

“Wretched, unhappy, impossible woman!” said the clergyman. “And what kind of person is this friend of hers?”

“Why, decent enow, an it like your Reverence,” said Stubbs; “for aught I sees of her, there’s no harm of her, and she says she has cash enow to carry her out of the county.”

“Well, good enough, if it pleases you, Reverend,” said Stubbs; “as far as I can see, there’s nothing wrong with her, and she says she has enough money to leave the county.”

“Cash! that is always what you think of, Stubbs—But, has she sense?—has she her wits?—has she the capacity of taking care of herself?”

“Money! that’s always what you think about, Stubbs—But, does she have common sense?—does she have her wits?—can she take care of herself?”

“Why, your Reverence,” replied Stubbs, “I cannot just say—I will be sworn she was not born at Witt-ham;* for Gaffer Gibbs looked at her all the time of service, and he says, she could not turn up a single lesson like a Christian, even though she had Madge Murdockson to help her—but then, as to fending for herself, why, she’s a bit of a Scotchwoman, your Reverence, and they say the worst donnot of them can look out for their own turn—and she is decently put on enow, and not bechounched like t’other.”

“Why, your Reverence,” replied Stubbs, “I can’t say for sure—I’m certain she wasn’t born at Witt-ham;* because Gaffer Gibbs watched her the entire service, and he said she couldn’t manage a single lesson like a decent person, even with Madge Murdockson helping her—but as for taking care of herself, well, she’s a bit of a Scotswoman, your Reverence, and they say the worst of them can look out for their own interests—and she’s dressed decently enough and not ragged like the other one.”

* A proverbial and punning expression in that county, to intimate that a person is not very clever.

* A saying and a joke in that county, meaning that someone isn’t very smart.

“Send her in here, then, and do you remain below, Mr. Stubbs.”

“Have her come in here, then, and you stay below, Mr. Stubbs.”

This colloquy had engaged Jeanie’s attention so deeply, that it was not until it was over that she observed that the sashed door, which, we have said, led from the anteroom into the garden, was opened, and that there entered, or rather was borne in by two assistants, a young man, of a very pale and sickly appearance, whom they lifted to the nearest couch, and placed there, as if to recover from the fatigue of an unusual exertion. Just as they were making this arrangement, Stubbs came out of the library, and summoned Jeanie to enter it. She obeyed him, not without tremor; for, besides the novelty of the situation, to a girl of her secluded habits, she felt also as if the successful prosecution of her journey was to depend upon the impression she should be able to make on Mr. Staunton.

This conversation had captured Jeanie’s attention so completely that it wasn’t until it was over that she noticed the sashed door, which we mentioned led from the anteroom into the garden, was open, and a young man, looking very pale and unwell, was brought in by two assistants. They lifted him to the nearest couch and laid him there, as if he needed to recover from the strain of some unusual effort. Just as they were finishing this setup, Stubbs came out of the library and called for Jeanie to come inside. She followed him, feeling a bit nervous; not only was this situation new for a girl with her sheltered background, but she also sensed that the success of her journey depended on the impression she would make on Mr. Staunton.

It is true, it was difficult to suppose on what pretext a person travelling on her own business, and at her own charge, could be interrupted upon her route. But the violent detention she had already undergone, was sufficient to show that there existed persons at no great distance who had the interest, the inclination, and the audacity, forcibly to stop her journey, and she felt the necessity of having some countenance and protection, at least till she should get beyond their reach. While these things passed through her mind, much faster than our pen and ink can record, or even the reader’s eye collect the meaning of its traces, Jeanie found herself in a handsome library, and in presence of the Rector of Willingham. The well-furnished presses and shelves which surrounded the large and handsome apartment, contained more books than Jeanie imagined existed in the world, being accustomed to consider as an extensive collection two fir shelves, each about three feet long, which contained her father’s treasured volumes, the whole pith and marrow, as he used sometimes to boast, of modern divinity. An orrery, globes, a telescope, and some other scientific implements, conveyed to Jeanie an impression of admiration and wonder, not unmixed with fear; for, in her ignorant apprehension, they seemed rather adapted for magical purposes than any other; and a few stuffed animals (as the Rector was fond of natural history) added to the impressive character of the apartment.

It’s true, it was hard to imagine what reason someone could have to interrupt a person traveling for her own purposes and at her own expense. But the forceful detention she had already experienced showed that there were people nearby who had the motive, the desire, and the nerve to stop her journey by force, and she felt she needed some support and protection, at least until she could get out of their reach. While these thoughts raced through her mind, much faster than our pen can write or even the reader's eye can grasp their meaning, Jeanie found herself in a beautiful library, facing the Rector of Willingham. The well-stocked shelves that filled the large, attractive room held more books than Jeanie thought existed, as she was used to thinking that an extensive collection was two shelves about three feet long, containing her father's cherished volumes, which he sometimes claimed were the essence of modern theology. An orrery, globes, a telescope, and a few other scientific tools filled Jeanie with admiration and wonder, mixed with some fear; in her uninformed mind, they seemed more suited for magical purposes than anything else. A few stuffed animals (since the Rector was interested in natural history) added to the impressive atmosphere of the room.

Mr. Staunton spoke to her with great mildness. He observed, that, although her appearance at church had been uncommon, and in strange, and he must add, discreditable society, and calculated, upon the whole, to disturb the congregation during divine worship, he wished, nevertheless, to hear her own account of herself before taking any steps which his duty might seem to demand. He was a justice of peace, he informed her, as well as a clergyman.

Mr. Staunton spoke to her very gently. He noted that, although her presence at church had been unusual and in questionable, and he must add, shameful company, which was likely to disrupt the congregation during worship, he still wanted to hear her side of the story before deciding on any actions that his responsibilities might require. He informed her that he was a justice of the peace in addition to being a clergyman.

“His Honour” (for she would not say his Reverence) “was very civil and kind,” was all that poor Jeanie could at first bring out.

“His Honour” (since she wouldn't say his Reverence) “was very polite and nice,” was all that poor Jeanie could initially come up with.

“Who are you, young woman?” said the clergyman, more peremptorily—“and what do you do in this country, and in such company?—We allow no strollers or vagrants here.”

“Who are you, young woman?” the clergyman asked, more forcefully. “And what are you doing in this country, and in such company? We don’t allow any drifters or vagrants here.”

“I am not a vagrant or a stroller, sir,” said Jeanie, a little roused by the supposition. “I am a decent Scots lass, travelling through the land on my own business and my own expenses and I was so unhappy as to fall in with bad company, and was stopped a’ night on my journey. And this puir creature, who is something light-headed, let me out in the morning.”

“I’m not a beggar or a wanderer, sir,” Jeanie said, a bit upset by the assumption. “I’m a respectable Scottish girl, traveling through the country for my own reasons and at my own expense, and I unfortunately ended up with the wrong crowd, which kept me overnight on my journey. And this poor soul, who isn’t all there, let me go in the morning.”

“Bad company!” said the clergyman. “I am afraid, young woman, you have not been sufficiently anxious to avoid them.”

“Bad company!” said the clergyman. “I’m afraid, young woman, you haven’t been careful enough to steer clear of them.”

“Indeed, sir,” returned Jeanie, “I have been brought up to shun evil communication. But these wicked people were thieves, and stopped me by violence and mastery.”

“Of course, sir,” Jeanie replied, “I was raised to avoid bad influences. But these terrible people were thieves and blocked my way with force and aggression.”

“Thieves!” said Mr. Staunton; “then you charge them with robbery, I suppose?”

“Thieves!” said Mr. Staunton; “so you’re going to charge them with robbery, I guess?”

“No, sir; they did not take so much as a boddle from me,” answered Jeanie; “nor did they use me ill, otherwise than by confining me.”

“No, sir; they didn’t take a single penny from me,” Jeanie replied; “nor did they treat me badly, except for keeping me locked up.”

The clergyman inquired into the particulars of her adventure, which she told him from point to point.

The clergyman asked about the details of her adventure, which she recounted step by step.

“This is an extraordinary, and not a very probable tale, young woman,” resumed Mr. Staunton. “Here has been, according to your account, a great violence committed without any adequate motive. Are you aware of the law of this country—that if you lodge this charge, you will be bound over to prosecute this gang?”

“This is an extraordinary and unlikely story, young woman,” resumed Mr. Staunton. “According to your account, a serious crime has been committed without any real motive. Do you know the law in this country—that if you make this accusation, you will be required to pursue legal action against this group?”

Jeanie did not understand him, and he explained, that the English law, in addition to the inconvenience sustained by persons who have been robbed or injured, has the goodness to intrust to them the care and the expense of appearing as prosecutors.

Jeanie didn't get what he meant, and he explained that English law, besides the trouble it causes for people who have been robbed or harmed, also expects them to handle the responsibility and cost of acting as prosecutors.

Jeanie said, “that her business at London was express; all she wanted was, that any gentleman would, out of Christian charity, protect her to some town where she could hire horses and a guide; and finally,” she thought, “it would be her father’s mind that she was not free to give testimony in an English court of justice, as the land was not under a direct gospel dispensation.”

Jeanie said, “that her business in London was urgent; all she wanted was for any gentleman to, out of kindness, help her get to a town where she could hire horses and a guide; and finally,” she thought, “it would be her father's belief that she wasn't free to give testimony in an English court because the land wasn't under a direct gospel dispensation.”

Mr. Staunton stared a little, and asked if her father was a Quaker.

Mr. Staunton blinked slightly and asked if her dad was a Quaker.

“God forbid, sir,” said Jeanie—“He is nae schismatic nor sectary, nor ever treated for sic black commodities as theirs, and that’s weel kend o’ him.”

“God forbid, sir,” said Jeanie—“He is neither a schismatic nor a sectarian, nor has he ever dealt with such dark dealings as theirs, and that’s well known about him.”

“And what is his name, pray?” said Mr. Staunton.

“And what’s his name, please?” said Mr. Staunton.

“David Deans, sir, the cowfeeder at Saint Leonard’s Crags, near Edinburgh.”

“David Deans, sir, the cow feeder at Saint Leonard’s Crags, near Edinburgh.”

A deep groan from the anteroom prevented the Rector from replying, and, exclaiming, “Good God! that unhappy boy!” he left Jeanie alone, and hastened into the outer apartment.

A loud groan from the next room interrupted the Rector's response, and, shouting, “Good God! That poor boy!” he left Jeanie by herself and rushed into the outer room.

Some noise and bustle was heard, but no one entered the library for the best part of an hour.

Some noise and commotion could be heard, but no one came into the library for nearly an hour.





CHAPTER NINTH.

                 Fantastic passions’ maddening brawl!
                     And shame and terror over all!
                 Deeds to be hid which were not hid,
                 Which, all confused, I could not know
                     Whether I suffer’d or I did,
                 For all seem’d guilt, remorse, or woe;
                     My own, or others, still the same
                 Life-stifling fear, soul-stifling shame.
                                         Coleridge.
                 Incredible passions' chaotic fight!  
                     And shame and fear everywhere!  
                 Things that should be hidden weren't,  
                 Which, in all the confusion, I couldn't tell  
                     Whether I was the one suffering or acting,  
                 For everything seemed like guilt, regret, or misery;  
                     Whether it was mine or someone else's, it was all the same  
                 Life-choking fear, soul-choking shame.  
                                         Coleridge.  

During the interval while she was thus left alone, Jeanie anxiously revolved in her mind what course was best for her to pursue. She was impatient to continue her journey, yet she feared she could not safely adventure to do so while the old hag and her assistants were in the neighbourhood, without risking a repetition of their violence. She thought she could collect from the conversation which she had partly overheard, and also from the wild confessions of Madge Wildfire, that her mother had a deep and revengeful motive for obstructing her journey if possible. And from whom could she hope for assistance if not from Mr. Staunton? His whole appearance and demeanour seemed to encourage her hopes. His features were handsome, though marked with a deep cast of melancholy; his tone and language were gentle and encouraging; and, as he had served in the army for several years during his youth, his air retained that easy frankness which is peculiar to the profession of arms. He was, besides, a minister of the gospel; and, although a worshipper, according to Jeanie’s notions, in the court of the Gentiles, and so benighted as to wear a surplice; although he read the Common Prayer, and wrote down every word of his sermon before delivering it; and although he was, moreover, in strength of lungs, as well as pith and marrow of doctrine, vastly inferior to Boanerges Stormheaven, Jeanie still thought he must be a very different person from Curate Kilstoup, and other prelatical divines of her father’s earlier days, who used to get drunk in their canonical dress, and hound out the dragoons against the wandering Cameronians. The house seemed to be in some disturbance, but as she could not suppose she was altogether forgotten, she thought it better to remain quiet in the apartment where she had been left, till some one should take notice of her.

During the time she was left alone, Jeanie anxiously considered what was the best thing to do. She was eager to continue her journey, but she worried that it wouldn't be safe to do so while the old hag and her helpers were nearby, fearing they might attack her again. From the bits of conversation she'd partially overheard and from Madge Wildfire's wild confessions, she thought that her mother had a strong and vengeful reason to try to stop her if she could. And who could she hope for help from if not Mr. Staunton? His whole presence and manner seemed to lift her spirits. He was handsome, though his face showed a deep sadness; his tone and words were gentle and encouraging. Having served in the army for several years in his youth, he had that easy, straightforward demeanor typical of soldiers. Moreover, he was a minister; even though Jeanie thought of him as a worshiper in the court of the Gentiles, misguided enough to wear a surplice, even though he read the Common Prayer and wrote down every word of his sermon before he spoke, and though he was vastly inferior in both volume and substance of doctrine compared to Boanerges Stormheaven, Jeanie still believed he was quite different from Curate Kilstoup and the other high church ministers from her father's time, who would get drunk in their clerical robes and send the dragoons after the wandering Cameronians. The house seemed to be in some turmoil, but since she couldn't believe she was completely forgotten, she thought it was better to stay quietly in the room where she had been left until someone noticed her.

The first who entered was, to her no small delight, one of her own sex, a motherly-looking aged person of a housekeeper. To her Jeanie explained her situation in a few words, and begged her assistance.

The first person to enter, much to her delight, was a motherly-looking older woman, a housekeeper. Jeanie quickly explained her situation in a few words and asked for her help.

The dignity of a housekeeper did not encourage too much familiarity with a person who was at the Rectory on justice-business, and whose character might seem in her eyes somewhat precarious; but she was civil, although distant.

The dignity of a housekeeper didn’t allow for too much familiarity with someone at the Rectory on official business, whose character might seem somewhat uncertain in her view; however, she was polite, though reserved.

“Her young master,” she said, “had had a bad accident by a fall from his horse, which made him liable to fainting fits; he had been taken very ill just now, and it was impossible his Reverence could see Jeanie for some time; but that she need not fear his doing all that was just and proper in her behalf the instant he could get her business attended to.”—She concluded by offering to show Jeanie a room, where she might remain till his Reverence was at leisure.

“Her young master,” she said, “had a bad accident from falling off his horse, which made him prone to fainting spells; he had just become very ill, and it was impossible for him to see Jeanie for some time. But she shouldn’t worry, as he would do everything necessary for her as soon as he could take care of her matters.” She ended by offering to show Jeanie a room where she could wait until he was free.

Our heroine took the opportunity to request the means of adjusting and changing her dress.

Our heroine saw her chance to ask for what she needed to adjust and change her dress.

The housekeeper, in whose estimation order and cleanliness ranked high among personal virtues, gladly complied with a request so reasonable; and the change of dress which Jeanie’s bundle furnished made so important an improvement in her appearance, that the old lady hardly knew the soiled and disordered traveller, whose attire showed the violence she had sustained, in the neat, clean, quiet-looking little Scotch-woman, who now stood before her. Encouraged by such a favourable alteration in her appearance, Mrs. Dalton ventured to invite Jeanie to partake of her dinner, and was equally pleased with the decent propriety of her conduct during the meal.

The housekeeper, who considered order and cleanliness to be very important personal values, happily agreed to a reasonable request; and the change of clothes that Jeanie’s bundle provided made such a significant improvement in her appearance that the old lady hardly recognized the messy and disheveled traveler, whose outfit revealed the struggles she had been through, in the neat, clean, and modest-looking little Scottish woman who now stood before her. Encouraged by such a positive change in her appearance, Mrs. Dalton felt comfortable inviting Jeanie to join her for dinner, and was equally pleased with the proper way she conducted herself during the meal.

“Thou canst read this book, canst thou, young woman?” said the old lady, when their meal was concluded, laying her hand upon a large Bible.

“Can you read this book, young woman?” said the old lady, after their meal was finished, placing her hand on a large Bible.

“I hope sae, madam,” said Jeanie, surprised at the question “my father wad hae wanted mony a thing ere I had wanted that schuling.”

“I hope so too, ma'am,” said Jeanie, surprised by the question. “My father would have wanted many things before I wanted that schooling.”

“The better sign of him, young woman. There are men here, well to pass in the world, would not want their share of a Leicester plover, and that’s a bag-pudding, if fasting for three hours would make all their poor children read the Bible from end to end. Take thou the book, then, for my eyes are something dazed, and read where thou listest—it’s the only book thou canst not happen wrong in.”

“The better sign of him, young woman. There are men here, who seem to do well in life, that wouldn’t want to share a Leicester plover, and that’s a complete joke, especially if fasting for three hours would make all their poor kids read the Bible from start to finish. So take the book, because my eyes are a bit blurry, and read wherever you like—it’s the only book you can’t go wrong with.”

Jeanie was at first tempted to turn up the parable of the good Samaritan, but her conscience checked her, as if it were a use of Scripture, not for her own edification, but to work upon the mind of others for the relief of her worldly afflictions; and under this scrupulous sense of duty, she selected, in preference, a CHAPTER of the prophet Isaiah, and read it, notwithstanding her northern’ accent and tone, with a devout propriety, which greatly edified Mrs. Dalton.

Jeanie was initially tempted to bring up the parable of the good Samaritan, but her conscience held her back, as if using Scripture not for her own benefit but to influence others for her own worldly troubles. With this sense of duty weighing on her, she chose instead a chapter from the prophet Isaiah and read it, despite her Northern accent and tone, with a sincere propriety that greatly impressed Mrs. Dalton.

“Ah,” she said, “an all Scotchwomen were sic as thou but it was our luck to get born devils of thy country, I think—every one worse than t’other. If thou knowest of any tidy lass like thysell that wanted a place, and could bring a good character, and would not go laiking about to wakes and fairs, and wore shoes and stockings all the day round—why, I’ll not say but we might find room for her at the Rectory. Hast no cousin or sister, lass, that such an offer would suit?”

“Ah,” she said, “if only all the Scottish women were like you, but it seems we were unfortunate enough to be born into devils from your country, I think—every single one worse than the other. If you know of any decent girl like yourself who is looking for a job, has a good reference, wouldn’t go partying at wakes and fairs, and would wear shoes and stockings all day long—well, I wouldn’t say we couldn’t find a place for her at the Rectory. Don’t you have a cousin or sister, girl, that might be interested in such an offer?”

This was touching upon a sore point, but Jeanie was spared the pain of replying by the entrance of the same man-servant she had seen before.

This brought up a sensitive issue, but Jeanie was saved from the discomfort of responding by the arrival of the same male servant she had seen earlier.

“Measter wishes to see the young woman from Scotland,” was Tummas’s address.

“Master wants to see the young woman from Scotland,” was Tummas’s message.

“Go to his Reverence, my dear, as fast as you can, and tell him all your story—his Reverence is a kind man,” said Mrs. Dalton. “I will fold down the leaf, and wake you a cup of tea, with some nice muffin, against you come down, and that’s what you seldom see in Scotland, girl.”

“Go to him quickly, my dear, and tell him everything—he's a good man,” said Mrs. Dalton. “I’ll set the table and make you a cup of tea with a nice muffin for when you come down, which you hardly ever see in Scotland, girl.”

“Measter’s waiting for the young woman,” said Tummas impatiently.

“Master's waiting for the young woman,” Tummas said impatiently.

“Well, Mr. Jack-Sauce, and what is your business to put in your oar?—And how often must I tell you to call Mr. Staunton his Reverence, seeing as he is a dignified clergyman, and not be meastering, meastering him, as if he were a little petty squire?”

“Well, Mr. Jack-Sauce, what business do you have sticking your nose in? And how many times do I have to remind you to call Mr. Staunton 'his Reverence,' since he is a respected clergyman? Stop treating him like a petty squire!”

As Jeanie was now at the door, and ready to accompany Tummas, the footman said nothing till he got into the passage, when he muttered, “There are moe masters than one in this house, and I think we shall have a mistress too, an Dame Dalton carries it thus.”

As Jeanie was now at the door and ready to go with Tummas, the footman didn’t say anything until he got into the hallway, when he murmured, “There are more masters than one in this house, and I think we’ll have a mistress too, as Dame Dalton is handling it this way.”

Tummas led the way through a more intricate range of passages than Jeanie had yet threaded, and ushered her into an apartment which was darkened by the closing of most of the window-shutters, and in which was a bed with the curtains partly drawn.

Tummas guided her through a more complex series of passages than Jeanie had encountered so far, and brought her into a room that was dim because most of the window shutters were closed, where there was a bed with the curtains partially drawn.

“Here is the young woman, sir,” said Tummas.

“Here is the young woman, sir,” said Tummas.

“Very well,” said a voice from the bed, but not that of his Reverence; “be ready to answer the bell, and leave the room.”

“Alright,” said a voice from the bed, but it wasn’t his Reverence; “be ready to answer the bell, and leave the room.”

“There is some mistake,” said Jeanie, confounded at finding herself in the apartment of an invalid; “the servant told me that the minister”

“There’s been some mistake,” said Jeanie, confused to find herself in the room of a sick person; “the servant told me that the minister”

“Don’t trouble yourself,” said the invalid, “there is no mistake. I know more of your affairs than my father, and I can manage them better.—Leave the room, Tom.” The servant obeyed.—“We must not,” said the invalid, “lose time, when we have little to lose. Open the shutters of that window.”

“Don’t worry about it,” said the person in the bed, “there’s no mistake. I know more about your situation than my father does, and I can handle it better.—Get out of the room, Tom.” The servant complied.—“We shouldn’t,” said the person in the bed, “waste time when we have so little to spare. Open the shutters of that window.”

She did so, and as he drew aside the curtain of his bed, the light fell on his pale countenance, as, turban’d with bandages, and dressed in a night-gown, he lay, seemingly exhausted, upon the bed.

She did so, and as he pulled back the curtain of his bed, the light illuminated his pale face, as he lay there, wrapped in bandages and wearing a nightgown, seemingly worn out on the bed.

“Look at me,” he said, “Jeanie Deans; can you not recollect me?”

“Look at me,” he said, “Jeanie Deans; don’t you remember me?”

“No, sir,” said she, full of surprise. “I was never in this country before.”

“No, sir,” she said, clearly surprised. “I’ve never been in this country before.”

“But I may have been in yours. Think—recollect. I should faint did I name the name you are most dearly bound to loathe and to detest. Think—remember!”

“But I might have been in your life. Think—remember. I would faint if I mentioned the name you hate and detest the most. Think—recall!”

A terrible recollection flashed on Jeanie, which every tone of the speaker confirmed, and which his next words rendered certainty.

A terrible memory flashed in Jeanie's mind, confirmed by every word of the speaker, and made definite by his next words.

“Be composed—remember Muschat’s Cairn, and the moonlight night!”

“Stay calm—think of Muschat’s Cairn and that moonlit night!”

Jeanie sunk down on a chair with clasped hands, and gasped in agony.

Jeanie sank down into a chair with her hands clasped, gasping in pain.

“Yes, here I lie,” he said, “like a crushed snake, writhing with impatience at my incapacity of motion—here I lie, when I ought to have been in Edinburgh, trying every means to save a life that is dearer to me than my own.—How is your sister?—how fares it with her?—condemned to death, I know it, by this time! O, the horse that carried me safely on a thousand errands of folly and wickedness, that he should have broke down with me on the only good mission I have undertaken for years! But I must rein in my passion—my frame cannot endure it, and I have much to say. Give me some of the cordial which stands on that table.—Why do you tremble? But you have too good cause.—Let it stand—I need it not.”

“Yes, here I am,” he said, “like a crushed snake, squirming with frustration at my inability to move—here I am, when I should have been in Edinburgh, trying every way to save a life that's more important to me than my own.—How is your sister?—how is she doing?—I know she’s condemned to death by now! O, the horse that carried me safely on a thousand foolish and wicked errands, that it should break down with me on the one good mission I’ve taken on in years! But I need to control my feelings—my body can’t handle it, and I have so much to say. Please give me some of the drink on that table.—Why are you shaking? But you have every reason to be.—Leave it there—I don’t need it.”

Jeanie, however reluctant, approached him with the cup into which she had poured the draught, and could not forbear saying, “There is a cordial for the mind, sir, if the wicked will turn from their transgressions, and seek to the Physician of souls.”

Jeanie, despite her hesitation, walked over to him with the cup into which she had poured the drink, and couldn't help but say, “There's a remedy for the mind, sir, if the wicked will turn away from their wrongdoings and seek the Healer of souls.”

“Silence!” he said sternly—“and yet I thank you. But tell me, and lose no time in doing so, what you are doing in this country? Remember, though I have been your sister’s worst enemy, yet I will serve her with the best of my blood, and I will serve you for her sake; and no one can serve you to such purpose, for no one can know the circumstances so well—so speak without fear.”

“Silence!” he said firmly. “But I do appreciate it. Now tell me quickly, what are you doing in this country? Keep in mind that even though I've been your sister’s biggest enemy, I will do everything for her, and I’ll help you for her sake; no one can support you like I can, because no one knows the situation as well—so speak freely.”

“I am not afraid, sir,” said Jeanie, collecting her spirits. “I trust in God; and if it pleases Him to redeem my sister’s captivity, it is all I seek, whosoever be the instrument. But, sir, to be plain with you, I dare not use your counsel, unless I were enabled to see that it accords with the law which I must rely upon.”

“I’m not afraid, sir,” said Jeanie, gathering her courage. “I trust in God; and if it’s His will to free my sister from captivity, that’s all I want, no matter who helps. But, sir, to be straightforward with you, I can’t follow your advice unless I can see that it aligns with the law I have to depend on.”

“The devil take the Puritan!” cried George Staunton, for so we must now call him—“I beg your pardon; but I am naturally impatient, and you drive me mad! What harm can it possibly do to tell me in what situation your sister stands, and your own expectations of being able to assist her? It is time enough to refuse my advice when I offer any which you may think improper. I speak calmly to you, though ‘tis against my nature; but don’t urge me to impatience—it will only render me incapable of serving Effie.”

“The devil take the Puritan!” shouted George Staunton, for that's what we must now call him—“I’m sorry; but I’m naturally impatient, and you’re driving me crazy! What harm could it possibly do to tell me how your sister is doing and your own hopes of being able to help her? It’s plenty of time to reject my advice when I offer something you think is inappropriate. I’m speaking calmly to you, even though it’s not in my nature; but don’t push me to impatience—it will only make me unable to help Effie.”

There was in the looks and words of this unhappy young man a sort of restrained eagerness and impetuosity which seemed to prey upon itself, as the impatience of a fiery steed fatigues itself with churning upon the bit. After a moment’s consideration, it occurred to Jeanie that she was not entitled to withhold from him, whether on her sister’s account or her own, the fatal account of the consequences of the crime which he had committed, nor to reject such advice, being in itself lawful and innocent, as he might be able to suggest in the way of remedy. Accordingly, in as few words as she could express it, she told the history of her sister’s trial and condemnation, and of her own journey as far as Newark. He appeared to listen in the utmost agony of mind, yet repressed every violent symptom of emotion, whether by gesture or sound, which might have interrupted the speaker, and, stretched on his couch like the Mexican monarch on his bed of live coals, only the contortions of his cheek, and the quivering of his limbs, gave indication of his sufferings. To much of what she said he listened with stifled groans, as if he were only hearing those miseries confirmed, whose fatal reality he had known before; but when she pursued her tale through the circumstances which had interrupted her journey, extreme surprise and earnest attention appeared to succeed to the symptoms of remorse which he had before exhibited. He questioned Jeanie closely concerning the appearance of the two men, and the conversation which she had overheard between the taller of them and the woman.

There was something in the looks and words of this troubled young man that showed a kind of suppressed eagerness and impulsiveness, which seemed to be eating away at him, like the impatience of a restless horse wearing itself out by pulling against the bit. After thinking for a moment, Jeanie realized she couldn't keep from him, whether for her sister’s sake or her own, the grim details of the consequences of the crime he had committed, nor could she dismiss any lawful and innocent advice he might offer as a remedy. So, in as few words as possible, she recounted the story of her sister’s trial and sentencing, as well as her own journey up to Newark. He seemed to listen in deep distress, yet held back any signs of strong emotion, whether in gestures or sounds, that might disrupt her. Lying on his couch, like a Mexican king on a bed of burning coals, only the twitching of his cheek and the trembling of his limbs showed how much he was suffering. With much of what she shared, he listened with muffled groans, as if he were merely having confirmed the painful truths he had already faced; but when she continued with the events that had delayed her journey, intense surprise and focused attention replaced the signs of remorse he had shown earlier. He questioned Jeanie closely about the appearance of the two men and the conversation she had overheard between the taller one and the woman.

When Jeanie mentioned the old woman having alluded to her foster-son—“It is too true,” he said; “and the source from which I derived food, when an infant, must have communicated to me the wretched—the fated—propensity to vices that were strangers in my own family.—But go on.”

When Jeanie talked about the old woman referring to her foster-son—“It’s true,” he said; “and the source from which I got my food as a baby must have passed on to me the miserable—the doomed—tendency toward vices that were unknown in my own family.—But keep going.”

Jeanie passed slightly over her journey in company with Madge, having no inclination to repeat what might be the effect of mere raving on the part of her companion, and therefore her tale was now closed.

Jeanie briefly touched on her journey with Madge, not wanting to relive what could just be seen as her companion's ramblings, so she finished her story there.

Young Staunton lay for a moment in profound meditation and at length spoke with more composure than he had yet displayed during their interview.—“You are a sensible, as well as a good young woman, Jeanie Deans, and I will tell you more of my story than I have told to any one.— Story did I call it?—it is a tissue of folly, guilt, and misery.—But take notice—I do it because I desire your confidence in return—that is, that you will act in this dismal matter by my advice and direction. Therefore do I speak.”

Young Staunton lay for a moment deep in thought and finally spoke with more calmness than he had shown during their conversation. “You are a sensible and good young woman, Jeanie Deans, and I will share more of my story with you than I have with anyone else. Story, did I call it? It’s really a mix of foolishness, guilt, and misery. But pay attention—I’m sharing this because I want your trust in return, meaning that you will follow my advice and guidance in this bleak situation. That’s why I’m speaking.”

“I will do what is fitting for a sister, and a daughter, and a Christian woman to do,” said Jeanie; “but do not tell me any of your secrets.—It is not good that I should come into your counsel, or listen to the doctrine which causeth to err.”

“I will do what’s right for a sister, a daughter, and a Christian woman,” Jeanie said. “But don’t share any of your secrets with me. It’s not right for me to be part of your discussions or to hear the ideas that lead to mistakes.”

“Simple fool!” said the young man. “Look at me. My head is not horned, my foot is not cloven, my hands are not garnished with talons; and, since I am not the very devil himself, what interest can any one else have in destroying the hopes with which you comfort or fool yourself? Listen to me patiently, and you will find that, when you have heard my counsel, you may go to the seventh heaven with it in your pocket, if you have a mind, and not feel yourself an ounce heavier in the ascent.”

“Simple fool!” said the young man. “Look at me. I don’t have horns on my head, my feet aren't cloven, and my hands aren’t covered in claws; and, since I’m not the very devil himself, what reason would anyone else have to ruin the hopes that you use to comfort or deceive yourself? Listen to me carefully, and you’ll see that after you hear my advice, you can go to the seventh heaven with it in your pocket if you want, and you won’t feel an ounce heavier on the way up.”

At the risk of being somewhat heavy, as explanations usually prove, we must here endeavour to combine into a distinct narrative, information which the invalid communicated in a manner at once too circumstantial, and too much broken by passion, to admit of our giving his precise words. Part of it indeed he read from a manuscript, which he had perhaps drawn up for the information of his relations after his decease.

At the risk of being a bit serious, since explanations often are, we need to try to put together a clear story from the information the sick person shared, which was both too detailed and too emotionally fragmented for us to use his exact words. In fact, he read part of it from a manuscript that he may have written for his family to read after he passed away.

“To make my tale short—this wretched hag—this Margaret Murdockson, was the wife of a favourite servant of my father—she had been my nurse—her husband was dead—she resided in a cottage near this place—she had a daughter who grew up, and was then a beautiful but very giddy girl; her mother endeavoured to promote her marriage with an old and wealthy churl in the neighbourhood—the girl saw me frequently—She was familiar with me, as our connection seemed to permit—and I—in a word, I wronged her cruelly—It was not so bad as your sister’s business, but it was sufficiently villanous—her folly should have been her protection. Soon after this I was sent abroad—To do my father justice, if I have turned out a fiend it is not his fault—he used the best means. When I returned, I found the wretched mother and daughter had fallen into disgrace, and were chased from this country.—My deep share in their shame and misery was discovered—my father used very harsh language—we quarrelled. I left his house, and led a life of strange adventure, resolving never again to see my father or my father’s home.

“To make my story short—this miserable woman—this Margaret Murdockson, was the wife of one of my father’s favorite servants—she had been my nurse—her husband was dead—she lived in a cottage nearby—she had a daughter who grew up to be a beautiful but very flighty girl; her mother tried to arrange a marriage for her with an old and wealthy miser in the area—the girl often saw me—she was comfortable around me, as our connection seemed to allow—and I—in short, I treated her horribly—it wasn’t as bad as what happened with your sister, but it was still pretty despicable—her foolishness should have protected her. Soon after, I was sent abroad—to give my father credit, if I turned out to be a monster, it’s not his fault—he did his best. When I returned, I found that the poor mother and daughter had fallen into disgrace and were forced to leave this country. My deep involvement in their shame and misery was discovered—my father used very harsh words—we argued. I left his house and lived a life of strange adventures, deciding never to see my father or my father’s home again.”

“And now comes the story!—Jeanie, I put my life into your hands, and not only my own life, which, God knows, is not worth saving, but the happiness of a respectable old man, and the honour of a family of consideration. My love of low society, as such propensities as I was cursed with are usually termed, was, I think of an uncommon kind, and indicated a nature, which, if not depraved by early debauchery, would have been fit for better things. I did not so much delight in the wild revel, the low humour, the unconfined liberty of those with whom I associated as in the spirit of adventure, presence of mind in peril, and sharpness of intellect which they displayed in prosecuting their maraudings upon the revenue, or similar adventures.—Have you looked round this rectory?—is it not a sweet and pleasant retreat?”

“And now comes the story!—Jeanie, I’m putting my life in your hands, and not just my own life, which, God knows, isn’t worth saving, but the happiness of a respectable old man and the honor of a well-regarded family. My love for the lower classes, as those tendencies I was cursed with are usually called, was, I think, of a rather unique kind, and showed a nature that, if it hadn’t been corrupted by early debauchery, would have been suited for better things. I didn’t enjoy the wild parties, the crude jokes, or the unrestrained freedom of those I hung out with as much as I enjoyed the thrill of adventure, the quick thinking in danger, and the sharp intellect they showed while carrying out their raids on the revenue, or similar escapades.—Have you looked around this rectory?—isn’t it a lovely and pleasant retreat?”

Jeanie, alarmed at this sudden change of subject, replied in the affirmative.

Jeanie, startled by this sudden shift in topic, responded with a yes.

“Well! I wish it had been ten thousand fathoms under ground, with its church-lands, and tithes, and all that belongs to it. Had it not been for this cursed rectory, I should have been permitted to follow the bent of my own inclinations and the profession of arms, and half the courage and address that I have displayed among smugglers and deer-stealers would have secured me an honourable rank among my contemporaries. Why did I not go abroad when I left this house!—Why did I leave it at all!—why—But it came to that point with me that it is madness to look back, and misery to look forward!”

“Well! I wish it had been ten thousand fathoms underground, with its church lands, tithes, and everything that comes with it. If it weren’t for this cursed rectory, I would have been free to pursue my own interests and a military career, and half the bravery and skill I’ve shown among smugglers and poachers would have earned me a respectable position among my peers. Why didn’t I go abroad when I left this house? —Why did I leave it at all? —Why—But it reached a point for me where it feels crazy to look back and miserable to look ahead!”

He paused, and then proceeded with more composure.

He paused, then continued with more calmness.

“The chances of a wandering life brought me unhappily to Scotland, to embroil myself in worse and more criminal actions than I had yet been concerned in. It was now I became acquainted with Wilson, a remarkable man in his station of life; quiet, composed, and resolute, firm in mind, and uncommonly strong in person, gifted with a sort of rough eloquence which raised him above his companions. Hitherto I had been

“The chances of a wandering life unfortunately led me to Scotland, where I got involved in worse and more criminal activities than I had previously encountered. It was at this time that I met Wilson, an extraordinary man for his circumstances; calm, composed, and determined, strong-minded, and unusually strong physically, blessed with a kind of rough charisma that set him apart from his peers. Until now, I had been

               As dissolute as desperate, yet through both
               Were seen some sparkles of a better hope.
               As reckless as someone who’s desperate, yet through both
               Were seen some glimmers of a better hope.

“But it was this man’s misfortune, as well as mine, that, notwithstanding the difference of our rank and education, he acquired an extraordinary and fascinating influence over me, which I can only account for by the calm determination of his character being superior to the less sustained impetuosity of mine. Where he led I felt myself bound to follow; and strange was the courage and address which he displayed in his pursuits. While I was engaged in desperate adventures, under so strange and dangerous a preceptor, I became acquainted with your unfortunate sister at some sports of the young people in the suburbs, which she frequented by stealth—and her ruin proved an interlude to the tragic scenes in which I was now deeply engaged. Yet this let me say—the villany was not premeditated, and I was firmly resolved to do her all the justice which marriage could do, so soon as I should be able to extricate myself from my unhappy course of life, and embrace some one more suited to my birth. I had wild visions—visions of conducting her as if to some poor retreat, and introducing her at once to rank and fortune she never dreamt of. A friend, at my request, attempted a negotiation with my father, which was protracted for some time, and renewed at different intervals. At length, and just when I expected my father’s pardon, he learned by some means or other my infamy, painted in even exaggerated colours, which was, God knows, unnecessary. He wrote me a letter—how it found me out I know not—enclosing me a sum of money, and disowning me for ever. I became desperate—I became frantic—I readily joined Wilson in a perilous smuggling adventure in which we miscarried, and was willingly blinded by his logic to consider the robbery of the officer of the customs in Fife as a fair and honourable reprisal. Hitherto I had observed a certain line in my criminality, and stood free of assaults upon personal property, but now I felt a wild pleasure in disgracing myself as much as possible.

“But it was this man's misfortune, as well as mine, that despite our differences in status and education, he had an extraordinary and captivating influence over me. The only explanation I have is that his calm determination was stronger than my less stable impulsiveness. Wherever he led, I felt compelled to follow; and it was remarkable to see the courage and skill he showed in his pursuits. While I was caught up in dangerous exploits under such an unusual and risky mentor, I met your unfortunate sister at some local youth events that she attended secretly—and her downfall became a pause in the tragic events I was deeply involved in. Still, I must say this—the wrongdoing was not planned, and I was determined to give her all the dignity that marriage could offer, as soon as I could free myself from my doomed lifestyle and find someone more fitting for my background. I had wild dreams—dreams of leading her away to some humble refuge and introducing her to a level of status and wealth she never imagined. A friend, at my request, tried to negotiate with my father, a process that dragged on for some time, with various attempts. Finally, just as I expected my father to forgive me, he somehow found out about my disgrace, portrayed in even more dramatic terms than necessary. He sent me a letter—how he tracked me down, I don’t know—enclosing a sum of money and disowning me forever. I became desperate—I became frantic—I willingly joined Wilson in a risky smuggling venture that went wrong, and I was eager to convince myself that robbing the customs officer in Fife was a justified and honorable act of revenge. Until then, I had stuck to a certain code in my wrongdoing, avoiding any attacks on personal property, but now I reveled in the idea of ruining my reputation as much as possible.”

“The plunder was no object to me. I abandoned that to my comrades, and only asked the post of danger. I remember well that when I stood with my drawn sword guarding the door while they committed the felony, I had not a thought of my own safety. I was only meditating on my sense of supposed wrong from my family, my impotent thirst of vengeance, and how it would sound in the haughty cars of the family of Willingham, that one of their descendants, and the heir apparent of their honours, should perish by the hands of the hangman for robbing a Scottish gauger of a sum not equal to one-fifth part of the money I had in my pocket-book. We were taken—I expected no less. We were condemned—that also I looked for. But death, as he approached nearer, looked grimly; and the recollection of your sister’s destitute condition determined me on an effort to save my life.— I forgot to tell you, that in Edinburgh I again met the woman Murdockson and her daughter. She had followed the camp when young, and had now, under pretence of a trifling traffic, resumed predatory habits, with which she had already been too familiar. Our first meeting was stormy; but I was liberal of what money I had, and she forgot, or seemed to forget, the injury her daughter had received. The unfortunate girl herself seemed hardly even to know her seducer, far less to retain any sense of the injury she had received. Her mind is totally alienated, which, according to her mother’s account, is sometimes the consequence of an unfavourable confinement. But it was my doing. Here was another stone knitted round my neck to sink me into the pit of perdition. Every look—every word of this poor creature—her false spirits—her imperfect recollections—her allusions to things which she had forgotten, but which were recorded in my conscience, were stabs of a poniard—stabs did I say?—they were tearing with hot pincers, and scalding the raw wound with burning sulphur—they were to be endured however, and they were endured.— I return to my prison thoughts.

“The loot didn't matter to me. I left that to my friends and only sought the role of facing danger. I clearly remember when I stood at the door with my sword drawn while they committed the crime; I wasn’t thinking about my own safety at all. I was only focused on my feelings of betrayal from my family, my powerless desire for revenge, and how it would sound to the proud Willingham family that one of their descendants, the heir to their honors, would end up being hanged for robbing a Scottish gauger of an amount that didn’t even equal one-fifth of the money I had in my wallet. We were caught—I expected no less. We were sentenced—that too was something I anticipated. But death, as it came closer, looked grim; and the thought of your sister’s desperate situation pushed me to try to save my own life. I forgot to mention that in Edinburgh, I ran into Murdockson and her daughter again. She had followed the camp when she was younger and now, under the guise of a minor trading operation, had returned to her predatory ways, which she was already too familiar with. Our first encounter was heated; however, I generously offered her what money I had, and she forgot—or at least seemed to forget—the harm her daughter had suffered. The unfortunate girl herself seemed hardly to recognize her seducer, let alone remember the trauma she had experienced. Her mind is completely detached, which, according to her mother, can sometimes be the result of harsh confinement. But it was my fault. Here was yet another burden to drag me down into the depths of despair. Every look—every word from this poor girl—her false bravado—her fragmented memories—her vague references to things she had forgotten, but which were etched into my conscience, were like stabs from a dagger—stabs? No, they felt like being tortured with hot pincers and having my raw wound scorched with burning sulfur. I had to endure them, and I did endure them. I return to my prison thoughts.”

“It was not the least miserable of them that your sister’s time approached. I knew her dread of you and of her father. She often said she would die a thousand deaths ere you should know her shame—yet her confinement must be provided for. I knew this woman Murdockson was an infernal hag, but I thought she loved me, and that money would make her true. She had procured a file for Wilson, and a spring-saw for me; and she undertook readily to take charge of Effie during her illness, in which she had skill enough to give the necessary assistance. I gave her the money which my father had sent me. It was settled that she should receive Effie into her house in the meantime, and wait for farther directions from me, when I should effect my escape. I communicated this purpose, and recommended the old hag to poor Effie by a letter, in which I recollect that I endeavoured to support the character of Macheath under condemnation-a fine, gay, bold-faced ruffian, who is game to the last. Such, and so wretchedly poor, was my ambition! Yet I had resolved to forsake the courses I had been engaged in, should I be so fortunate as to escape the gibbet. My design was to marry your sister, and go over to the West Indies. I had still a considerable sum of money left, and I trusted to be able, in one way or other, to provide for myself and my wife.

“It wasn’t at all unfortunate that your sister’s time was approaching. I knew how terrified she was of you and her father. She often said she would rather die a thousand times than let you know her shame—but she needed to prepare for her confinement. I knew that woman Murdockson was a terrible person, but I thought she cared for me and that money would make her loyal. She had gotten a file for Wilson and a spring-saw for me; and she readily agreed to look after Effie during her illness, where she had enough skill to provide the necessary help. I gave her the money my father had sent me. It was agreed that she would take Effie into her home for now and wait for further instructions from me when I managed to escape. I shared this plan and recommended the old hag to poor Effie in a letter, where I remember trying to uphold the image of Macheath under condemnation—a charming, bold-faced rogue who was brave to the end. Such was my pitiful ambition! Yet I had decided to leave behind the paths I had been on if I was lucky enough to escape the gallows. My plan was to marry your sister and move to the West Indies. I still had a decent amount of money left, and I believed I could find a way to provide for myself and my wife.”

“We made the attempt to escape, and by the obstinacy of Wilson, who insisted upon going first, it totally miscarried. The undaunted and self-denied manner in which he sacrificed himself to redeem his error, and accomplish my escape from the Tolbooth Church, you must have heard of—all Scotland rang with it. It was a gallant and extraordinary deed—All men spoke of it—all men, even those who most condemned the habits and crimes of this self-devoted man, praised the heroism of his friendship. I have many vices, but cowardice or want of gratitude, are none of the number. I resolved to requite his generosity, and even your sister’s safety became a secondary consideration with me for the time. To effect Wilson’s liberation was my principal object, and I doubted not to find the means.

“We tried to escape, but because of Wilson’s stubbornness in wanting to go first, it completely failed. The brave and selfless way he sacrificed himself to make up for his mistake and help me escape from the Tolbooth Church, you must have heard about—it was the talk of all Scotland. It was a bold and remarkable act—everyone talked about it—everyone, even those who most criticized the habits and crimes of this selfless man, praised the heroism of his friendship. I have many faults, but cowardice or ingratitude are not among them. I decided to repay his generosity, and even your sister’s safety became a lesser priority for me at that moment. My main goal was to secure Wilson’s freedom, and I was confident I would find a way to do it."

“Yet I did not forget Effie neither. The bloodhounds of the law were so close after me, that I dared not trust myself near any of my old haunts, but old Murdockson met me by appointment, and informed me that your sister had happily been delivered of a boy. I charged the hag to keep her patient’s mind easy, and let her want for nothing that money could purchase, and I retreated to Fife, where, among my old associates of Wilson’s gang, I hid myself in those places of concealment where the men engaged in that desperate trade are used to find security for themselves and their uncustomed goods. Men who are disobedient both to human and divine laws are not always insensible to the claims of courage and generosity. We were assured that the mob of Edinburgh, strongly moved with the hardship of Wilson’s situation, and the gallantry of his conduct, would back any bold attempt that might be made to rescue him even from the foot of the gibbet. Desperate as the attempt seemed, upon my declaring myself ready to lead the onset on the guard, I found no want of followers who engaged to stand by me, and returned to Lothian, soon followed by some steady associates, prepared to act whenever the occasion might require.

“Yet I didn't forget Effie either. The law was hot on my trail, so I couldn't risk going back to any of my old spots. However, old Murdockson met me as planned and told me that your sister had happily given birth to a boy. I instructed the woman to keep her patient relaxed and to ensure she lacked for nothing that money could buy. Then, I retreated to Fife, where I hid among my old friends from Wilson’s gang, in the hiding spots that men involved in that dangerous business use to secure themselves and their illicit goods. Those who defy both human and divine laws are not always immune to the calls of bravery and kindness. We heard that the mob in Edinburgh, deeply moved by Wilson’s plight and the bravery he’d shown, would support any bold attempt to rescue him, even from the gallows. Despite how risky the plan seemed, when I declared my readiness to lead the charge against the guards, I found plenty of people willing to stand by me, and I returned to Lothian, soon followed by some loyal allies, ready to act when the moment called for it.”

“I have no doubt I should have rescued him from the very noose that dangled over his head,” he continued with animation, which seemed a flash of the interest which he had taken in such exploits; “but amongst other precautions, the magistrates had taken one, suggested, as we afterwards learned, by the unhappy wretch Porteous, which effectually disconcerted my measures. They anticipated, by half-an-hour, the ordinary period for execution; and, as it had been resolved amongst us, that, for fear of observation from the officers of justice, we should not show ourselves upon the street until the time of action approached, it followed, that all was over before our attempt at a rescue commenced. It did commence, however, and I gained the scaffold and cut the rope with my own hand. It was too late! The bold, stouthearted, generous criminal was no more—and vengeance was all that remained to us—a vengeance, as I then thought, doubly due from my hand, to whom Wilson had given life and liberty when he could as easily have secured his own.”

“I have no doubt I could have saved him from the noose hanging over his head,” he continued excitedly, a spark of the interest he had in such actions evident; “but among other precautions, the magistrates had taken one, suggested, as we later learned, by the unfortunate Porteous, which completely disrupted my plans. They moved the execution up by half an hour, and since we had agreed not to show ourselves on the street until it was time to act—so as not to attract the attention of the authorities—it meant that everything was over before we even started our rescue attempt. Still, I did try, and I made it to the scaffold and cut the rope with my own hands. It was too late! The brave, strong, generous man was gone—and vengeance was all that was left for us—a vengeance, as I then believed, doubly owed by me, to whom Wilson had given life and freedom when he could have easily ensured his own safety.”

“O sir,” said Jeanie, “did the Scripture never come into your mind, ‘Vengeance is mine, and I will repay it?’”

“O sir,” Jeanie said, “didn’t the Scripture ever come to your mind, ‘Vengeance is mine, and I will repay it?’”

“Scripture! Why, I had not opened a Bible for five years,” answered Staunton.

“Scripture! I haven't looked at a Bible in five years,” Staunton replied.

“Wae’s me, sirs,” said Jeanie—“and a minister’s son too!”

“Woe is me, sirs,” said Jeanie—“and a minister’s son as well!”

“It is natural for you to say so; yet do not interrupt me, but let me finish my most accursed history. The beast, Porteous, who kept firing on the people long after it had ceased to be necessary, became the object of their hatred for having overdone his duty, and of mine for having done it too well. We that is, I and the other determined friends of Wilson, resolved to be avenged—but caution was necessary. I thought I had been marked by one of the officers, and therefore continued to lurk about the vicinity of Edinburgh, but without daring to venture within the walls. At length I visited, at the hazard of my life, the place where I hoped to find my future wife and my son—they were both gone. Dame Murdockson informed me, that so soon as Effie heard of the miscarriage of the attempt to rescue Wilson, and the hot pursuit after me, she fell into a brain fever; and that being one day obliged to go out on some necessary business and leave her alone, she had taken that opportunity to escape, and she had not seen her since. I loaded her with reproaches, to which she listened with the most provoking and callous composure; for it is one of her attributes, that, violent and fierce as she is upon most occasions, there are some in which she shows the most imperturbable calmness. I threatened her with justice; she said I had more reason to fear justice than she had. I felt she was right, and was silenced. I threatened her with vengeance; she replied in nearly the same words, that, to judge by injuries received, I had more reason to fear her vengeance, than she to dread mine. She was again right, and I was left without an answer. I flung myself from her in indignation, and employed a comrade to make inquiry in the neighbourhood of Saint Leonard’s concerning your sister; but ere I received his answer, the opening quest of a well-scented terrier of the law drove me from the vicinity of Edinburgh, to a more distant and secluded place of concealment. A secret and trusty emissary at length brought me the account of Porteous’s condemnation, and of your sister’s imprisonment on a criminal charge; thus astounding one of mine ears, while he gratified the other.

“It’s understandable for you to say that; however, please don’t interrupt me—let me finish my terrible story. The guy, Porteous, who kept shooting at the crowd long after it was necessary, became the target of their hatred for going overboard with his duty, and mine for doing it too well. I, along with my other loyal friends of Wilson, decided to take revenge—but we needed to be careful. I thought one of the officers had marked me, so I stayed around Edinburgh, but I didn’t dare go inside the city walls. Eventually, I risked my life to visit the place where I hoped to find my future wife and my son—but they were both gone. Dame Murdockson told me that as soon as Effie heard about the failed attempt to rescue Wilson and the manhunt for me, she fell into a brain fever. Then one day, needing to run an errand and leave her alone, she took that chance to escape, and Dame Murdockson hadn’t seen her since. I raked her over the coals, but she listened with annoying calmness; it’s one of her traits that, despite being passionate and fierce most of the time, she can be incredibly unflappable in certain situations. I threatened her with justice; she said I had more reason to fear justice than she did. I realized she was right, and I was quieted. I threatened her with revenge; she replied nearly the same way, claiming that based on the injuries I had suffered, I had more reason to fear her vengeance than she had to dread mine. She was right again, and I was left speechless. I stormed away from her in anger and asked a friend to look into your sister’s whereabouts in the neighborhood of Saint Leonard’s; but before I got his response, the initial pursuit of a well-trained law dog forced me to flee the area for a more secluded hiding spot. Eventually, a secret and reliable messenger brought me news of Porteous’s conviction and your sister’s imprisonment on criminal charges; thus surprising one of my ears while satisfying the other.”

“I again ventured to the Pleasance—again charged Murdockson with treachery to the unfortunate Effie and her child, though I could conceive no reason, save that of appropriating the whole of the money I had lodged with her. Your narrative throws light on this, and shows another motive, not less powerful because less evident—the desire of wreaking vengeance on the seducer of her daughter,—the destroyer at once of her reason and reputation. Great God! how I wish that, instead of the revenge she made choice of, she had delivered me up to the cord!”

“I went back to the Pleasance—once again accused Murdockson of betraying the unfortunate Effie and her child, although I couldn’t think of any reason for it, except for wanting to take all the money I had entrusted to her. Your story sheds light on this and reveals another motive, which is just as powerful, though less obvious—the desire for revenge against the seducer of her daughter—the one who destroyed both her sanity and her reputation. Great God! how I wish that, instead of the revenge she chose, she had handed me over to the noose!”

“But what account did the wretched woman give of Effie and the bairn?” said Jeanie, who, during this long and agitating narrative, had firmness and discernment enough to keep her eye on such points as might throw light on her sister’s misfortunes.

“But what did the poor woman say about Effie and the baby?” said Jeanie, who, throughout this long and distressing story, had the strength and insight to focus on aspects that might reveal her sister’s troubles.

“She would give none,” said Staunton; “she said the mother made a moonlight flitting from her house, with the infant in her arms—that she had never seen either of them since—that the lass might have thrown the child into the North Loch or the Quarry Holes for what she knew, and it was like enough she had done so.”

“She wouldn’t give any,” said Staunton; “she said the mother made a midnight escape from her house, with the baby in her arms—that she hadn’t seen either of them since—that the girl might have thrown the child into the North Loch or the Quarry Holes for all she knew, and it was quite possible she had done so.”

“And how came you to believe that she did not speak the fatal truth?” said Jeanie, trembling.

“And how did you come to believe that she wasn't telling the deadly truth?” said Jeanie, trembling.

“Because, on this second occasion, I saw her daughter, and I understood from her, that, in fact, the child had been removed or destroyed during the illness of the mother. But all knowledge to be got from her is so uncertain and indirect, that I could not collect any farther circumstances. Only the diabolical character of old Murdockson makes me augur the worst.”

“Because, on this second occasion, I saw her daughter, and I understood from her that, in fact, the child had been taken away or killed during the mother’s illness. But all the information I could get from her is so uncertain and indirect that I couldn’t gather any further details. Only the evil nature of old Murdockson makes me fear the worst.”

“The last account agrees with that given by my poor sister,” said Jeanie; “but gang on wi’ your ain tale, sir.”

“The last account matches what my poor sister said,” Jeanie said; “but go on with your own story, sir.”

“Of this I am certain,” said Staunton, “that Effie, in her senses, and with her knowledge, never injured living creature.—But what could I do in her exculpation?—Nothing—and, therefore, my whole thoughts were turned toward her safety. I was under the cursed necessity of suppressing my feelings towards Murdockson; my life was in the hag’s hand—that I cared not for; but on my life hung that of your sister. I spoke the wretch fair; I appeared to confide in her; and to me, so far as I was personally concerned, she gave proofs of extraordinary fidelity. I was at first uncertain what measures I ought to adopt for your sister’s liberation, when the general rage excited among the citizens of Edinburgh on account of the reprieve, of Porteous, suggested to me the daring idea of forcing the jail, and at once carrying off your sister from the clutches of the law, and bringing to condign punishment a miscreant, who had tormented the unfortunate Wilson, even in the hour of death as if he had been a wild Indian taken captive by a hostile tribe. I flung myself among the multitude in the moment of fermentation—so did others among Wilson’s mates, who had, like me, been disappointed in the hope of glutting their eyes with Porteous’s execution. All was organised, and I was chosen for the captain. I felt not—I do not now feel, compunction for what was to be done, and has since been executed.”

“I'm certain of this,” said Staunton, “that Effie, in her right mind, and with her understanding, never harmed a living creature. —But what could I do to defend her? —Nothing—and so, my entire focus was on her safety. I had the unfortunate need to hide my feelings toward Murdockson; my life was in the witch's hands—that didn't matter to me; but your sister's life depended on mine. I spoke kindly to the wretch; I pretended to trust her; and to me, as far as I was concerned, she showed extraordinary loyalty. I was initially unsure about what steps to take for your sister’s release when the public outrage in Edinburgh over Porteous's reprieve gave me the bold idea of storming the jail, rescuing your sister from the law’s grip, and making sure this scoundrel, who had tormented poor Wilson even in his dying moments as if he were a wild native taken by an enemy tribe, faced punishment. I threw myself into the crowd in that moment of anger—others from Wilson's group did the same, having shared my disappointment in not being able to see Porteous executed. Everything was organized, and I was chosen as the leader. I felt no—I still feel no—remorse for what was about to happen, and has since happened.”

“O, God forgive ye, sir, and bring ye to a better sense of your ways!” exclaimed Jeanie, in horror at the avowal of such violent sentiments.

“O, God forgive you, sir, and help you to understand your actions better!” exclaimed Jeanie, horrified by the expression of such extreme feelings.

“Amen,” replied Staunton, “if my sentiments are wrong. But I repeat, that, although willing to aid the deed, I could have wished them to have chosen another leader; because I foresaw that the great and general duty of the night would interfere with the assistance which I proposed to render Effie. I gave a commission however, to a trusty friend to protect her to a place of safety, so soon as the fatal procession had left the jail. But for no persuasions which I could use in the hurry of the moment, or which my comrade employed at more length, after the mob had taken a different direction, could the unfortunate girl be prevailed upon to leave the prison. His arguments were all wasted upon the infatuated victim, and he was obliged to leave her in order to attend to his own safety. Such was his account; but, perhaps, he persevered less steadily in his attempts to persuade her than I would have done.”

“Amen,” replied Staunton, “if my feelings are wrong. But I want to stress that, although I wanted to help with the plan, I would have preferred if they had chosen a different leader; I realized that the overall duty of the night would conflict with the help I wanted to give Effie. I did, however, give a trusted friend a mission to get her to safety as soon as the doomed procession left the jail. But despite all my efforts in that rushed moment, or the extended arguments my comrade made once the mob had taken a different route, the unfortunate girl wouldn’t agree to leave the prison. His attempts were all in vain with the obsessed victim, and he had to abandon her to focus on his own safety. That’s how he described it; though, maybe he didn’t push her as hard as I would have.”

“Effie was right to remain,” said Jeanie; “and I love her the better for it.”

“Effie was right to stay,” Jeanie said; “and I love her even more for it.”

“Why will you say so?” said Staunton.

“Why would you say that?” asked Staunton.

“You cannot understand my reasons, sir, if I should render them,” answered Jeanie composedly; “they that thirst for the blood of their enemies have no taste for the well-spring of life.”

“You won’t understand my reasons, sir, even if I explain them,” Jeanie replied calmly; “those who crave the blood of their enemies have no appreciation for the source of life.”

“My hopes,” said Staunton, “were thus a second time disappointed. My next efforts were to bring her through her trial by means of yourself. How I urged it, and where, you cannot have forgotten. I do not blame you for your refusal; it was founded, I am convinced, on principle, and not on indifference to your sister’s fate. For me, judge of me as a man frantic; I knew not what hand to turn to, and all my efforts were unavailing. In this condition, and close beset on all sides, I thought of what might be done by means of my family, and their influence. I fled from Scotland—I reached this place—my miserably wasted and unhappy appearance procured me from my father that pardon, which a parent finds it so hard to refuse, even to the most undeserving son. And here I have awaited in anguish of mind, which the condemned criminal might envy, the event of your sister’s trial.”

“My hopes,” Staunton said, “were once again dashed. My next move was to try to help her through her trial with your assistance. You must remember how much I pushed for it and where it happened. I don’t blame you for saying no; I’m sure your decision was based on principle, not because you didn’t care about your sister’s fate. As for me, judge me as you will; I was desperate and didn’t know what to do, and all my attempts were useless. In this state, feeling trapped from all sides, I thought about what my family could do with their influence. I left Scotland—I got to this place—my drawn and unhappy state made it so my father granted me that forgiveness, which a parent struggles to deny, even to the most unworthy son. And here I have waited in mental agony that a condemned criminal might envy, for news of your sister’s trial.”

“Without taking any steps for her relief?” said Jeanie.

“Without doing anything to help her?” Jeanie asked.

“To the last I hoped her ease might terminate more favourably; and it is only two days since that the fatal tidings reached me. My resolution was instantly taken. I mounted my best horse with the purpose of making the utmost haste to London and there compounding with Sir Robert Walpole for your sister’s safety, by surrendering to him, in the person of the heir of the family of Willingham, the notorious George Robertson, the accomplice of Wilson, the breaker of the Tolbooth prison, and the well-known leader of the Porteous mob.”

“To the end, I hoped her situation would turn out better; and it was only two days ago that I received the tragic news. I quickly made up my mind. I got on my best horse with the intention of rushing to London to negotiate with Sir Robert Walpole for your sister’s safety by handing over the notorious George Robertson, the heir of the Willingham family, who was an accomplice of Wilson, the one who broke out of the Tolbooth prison, and the well-known leader of the Porteous mob.”

“But would that save my sister?” said Jeanie, in astonishment.

“But would that save my sister?” Jeanie said, astonished.

“It would, as I should drive my bargain,” said Staunton. “Queens love revenge as well as their subjects—Little as you seem to esteem it, it is a poison which pleases all palates, from the prince to the peasant. Prime ministers love no less the power of gratifying sovereigns by gratifying their passions.—The life of an obscure village girl! Why, I might ask the best of the crown-jewels for laying the head of such an insolent conspiracy at the foot of her majesty, with a certainty of being gratified. All my other plans have failed, but this could not—Heaven is just, however, and would not honour me with making this voluntary atonement for the injury I have done your sister. I had not rode ten miles, when my horse, the best and most sure-footed animal in this country, fell with me on a level piece of road, as if he had been struck by a cannon-shot. I was greatly hurt, and was brought back here in the condition in which you now see me.”

“It would, as I should negotiate my deal,” said Staunton. “Queens love revenge just as much as their subjects—no matter how little you seem to value it, it's a poison that everyone enjoys, from the prince to the peasant. Prime ministers take just as much pleasure in satisfying rulers by indulging their passions. The life of an unknown village girl! I could ask for the finest crown jewels for bringing the head of such an insolent conspiracy to her majesty, and I would definitely be rewarded. All my other plans have failed, but this one couldn’t—Heaven is just, after all, and wouldn’t honor me by allowing this to be a voluntary atonement for the hurt I've caused your sister. I hadn’t ridden ten miles when my horse, the best and most sure-footed animal around, fell with me on a flat stretch of road, as if he’d been hit by cannon fire. I was seriously injured and was brought back here in the condition you see me now.”

As young Staunton had come to the conclusion, the servant opened the door, and, with a voice which seemed intended rather for a signal, than merely the announcing of a visit, said, “His Reverence, sir, is coming up stairs to wait upon you.”

As young Staunton realized, the servant opened the door and, in a tone that sounded more like a signal than just the announcement of a visit, said, “His Reverence, sir, is coming upstairs to see you.”

“For God’s sake, hide yourself, Jeanie,” exclaimed Staunton, “in that dressing closet!”

“For God’s sake, hide yourself, Jeanie,” shouted Staunton, “in that closet!”

“No, sir,” said Jeanie; “as I am here for nae ill, I canna take the shame of hiding mysell frae the master of the house.”

“No, sir,” said Jeanie; “since I’m here for no harm, I can’t bear the shame of hiding myself from the master of the house.”

“But, good Heavens!” exclaimed George Staunton, “do but consider—”

“But, good heavens!” exclaimed George Staunton, “just think about—”

Ere he could complete the sentence, his father entered the apartment.

Before he could finish the sentence, his father walked into the apartment.





CHAPTER TENTH.

             And now, will pardon, comfort, kindness, draw
             The youth from vice? will honour, duty, law?
                                            Crabbe.
             And now, will forgiveness, support, and kindness pull
             The young man away from wrongdoing? Will respect, responsibility, and rules?  
                                            Crabbe.

Jeanie arose from her seat, and made her quiet reverence, when the elder Mr. Staunton entered the apartment. His astonishment was extreme at finding his son in such company.

Jeanie got up from her seat and gave a respectful nod when the older Mr. Staunton walked into the room. He was extremely surprised to see his son in such company.

“I perceive, madam, I have made a mistake respecting you, and ought to have left the task of interrogating you, and of righting your wrongs, to this young man, with whom, doubtless, you have been formerly acquainted.”

“I realize, ma'am, that I’ve made a mistake about you, and I should have let this young man handle the questioning and fixing your issues, someone you’ve likely known before.”

“It’s unwitting on my part that I am here;” said Jeanie; “the servant told me his master wished to speak with me.”

“It’s unintentional on my part that I’m here,” said Jeanie. “The servant told me his master wanted to speak with me.”

“There goes the purple coat over my ears,” murmured Tummas. “D—n her, why must she needs speak the truth, when she could have as well said anything else she had a mind?”

“There goes the purple coat over my ears,” murmured Tummas. “Damn her, why does she have to speak the truth when she could have said anything else she wanted?”

“George,” said Mr. Staunton, “if you are still, as you have ever been,—lost to all self-respect, you might at least have spared your father and your father’s house, such a disgraceful scene as this.”

“George,” Mr. Staunton said, “if you’re still, as you always have been, completely lost to any self-respect, you could at least have spared your father and your father’s house from such a disgraceful scene as this.”

“Upon my life—upon my soul, sir!” said George, throwing his feet over the side of the bed, and starting from his recumbent posture.

“Honestly—cross my heart, sir!” said George, swinging his legs over the side of the bed and getting up from his lying down position.

“Your life, sir?” interrupted his father, with melancholy sternness,—“What sort of life has it been?—Your soul! alas! what regard have you ever paid to it? Take care to reform both ere offering either as pledges of your sincerity.”

“Your life, sir?” interrupted his father, with a sad seriousness, —“What kind of life has it been?—Your soul! oh dear! how much attention have you ever given it? Make sure to fix both before using either as proof of your sincerity.”

“On my honour, sir, you do me wrong,” answered George Staunton; “I have been all that you can call me that’s bad, but in the present instance you do me injustice. By my honour you do!”

“Honestly, sir, you’re mistaken,” replied George Staunton. “I’ve been everything you might consider bad, but in this case, you’re unfair to me. Seriously, you are!”

“Your honour!” said his father, and turned from him, with a look of the most upbraiding contempt, to Jeanie. “From you, young woman, I neither ask nor expect any explanation; but as a father alike and as a clergyman, I request your departure from this house. If your romantic story has been other than a pretext to find admission into it (which, from the society in which you first appeared, I may be permitted to doubt), you will find a justice of peace within two miles, with whom, more properly than with me, you may lodge your complaint.”

“Your honor!” his father said, turning away from him with a look of pure contempt directed at Jeanie. “I don’t ask or expect any explanation from you, young woman; but as a father and as a clergyman, I request that you leave this house. If your romantic story isn’t just a pretext to gain entry here (which, considering the company you initially kept, I’m allowed to question), you'll find a justice of the peace within two miles where you can properly lodge your complaint instead of with me.”

“This shall not be,” said George Staunton, starting up to his feet. “Sir, you are naturally kind and humane—you shall not become cruel and inhospitable on my account. Turn out that eaves-dropping rascal,” pointing to Thomas, “and get what hartshorn drops, or what better receipt you have against fainting, and I will explain to you in two words the connection betwixt this young woman and me. She shall not lose her fair character through me. I have done too much mischief to her family already, and I know too well what belongs to the loss of fame.”

“This can't happen,” said George Staunton, jumping to his feet. “Sir, you are naturally kind and caring—you won't become cruel and unwelcoming because of me. Kick out that eavesdropping jerk,” pointing to Thomas, “and get some hartshorn drops, or whatever better treatment you have for fainting, and I’ll explain to you in just two words the connection between this young woman and me. She won't lose her good reputation because of me. I've already caused too much harm to her family, and I know too well what losing one's reputation means.”

“Leave the room, sir,” said the Rector to the servant; and when the man had obeyed, he carefully shut the door behind him. Then, addressing his son, he said sternly, “Now, sir, what new proof of your infamy have you to impart to me?”

“Leave the room, sir,” said the Rector to the servant; and when the man had obeyed, he carefully shut the door behind him. Then, addressing his son, he said sternly, “Now, sir, what new proof of your disgrace do you have to share with me?”

Young Staunton was about to speak, but it was one of those moments when those, who, like Jeanie Deans, possess the advantage of a steady courage and unruffled temper, can assume the superiority over more ardent but less determined spirits.

Young Staunton was about to speak, but it was one of those moments when those, like Jeanie Deans, who have the benefit of calm courage and a collected demeanor, can take the upper hand over those who are more passionate but less resolute.

“Sir,” she said to the elder Staunton, “ye have an undoubted right to ask your ain son to render a reason of his conduct. But respecting me, I am but a wayfaring traveller, no ways obligated or indebted to you, unless it be for the meal of meat which, in my ain country, is willingly gien by rich or poor, according to their ability, to those who need it; and for which, forby that, I am willing to make payment, if I didna think it would be an affront to offer siller in a house like this—only I dinna ken the fashions of the country.”

“Sir,” she said to the elder Staunton, “you have every right to ask your own son to explain his behavior. But as for me, I'm just a traveling stranger, not obligated or indebted to you, except for the meal I received, which in my own country is generously given by both the wealthy and the poor, depending on their means, to those in need; and for that, aside from that, I'm willing to pay, if I didn't think it would be an insult to offer money in a house like this—it's just that I don't know the customs of this country.”

“This is all very well, young woman,” said the Rector, a good deal surprised, and unable to conjecture whether to impute Jeanie’s language to simplicity or impertinence; “this may be all very well—but let me bring it to a point. Why do you stop this young man’s mouth, and prevent his communicating to his father and his best friend, an explanation (since he says he has one) of circumstances which seem in themselves not a little suspicious?”

“This is all fine and good, young woman,” said the Rector, quite surprised and unsure whether to attribute Jeanie’s words to innocence or rudeness. “This may be acceptable, but let me get to the point. Why are you silencing this young man and stopping him from explaining to his father and best friend a situation that seems rather suspicious?”

“He may tell of his ain affairs what he likes,” answered Jeanie; “but my family and friends have nae right to hae ony stories told anent them without their express desire; and, as they canna be here to speak for themselves, I entreat ye wadna ask Mr. George Rob—I mean Staunton, or whatever his name is, ony questions anent me or my folk; for I maun be free to tell you, that he will neither have the bearing of a Christian or a gentleman, if he answers you against my express desire.”

“He can say whatever he wants about his own life,” Jeanie replied. “But my family and friends shouldn’t have any stories shared about them without their explicit permission. Since they can’t be here to speak for themselves, I ask that you don’t ask Mr. George Rob—I mean Staunton, or whatever his name is—any questions about me or my family. I have to be honest with you, he won’t act like a Christian or a gentleman if he goes against my wishes in answering you.”

“This is the most extraordinary thing I ever met with,” said the Rector, as, after fixing his eyes keenly on the placid, yet modest countenance of Jeanie, he turned them suddenly upon his son. “What have you to say, sir?”

“This is the most amazing thing I've ever encountered,” said the Rector, as, after looking intently at the calm, yet humble face of Jeanie, he suddenly turned his gaze to his son. “What do you have to say, sir?”

“That I feel I have been too hasty in my promise, sir,” answered George Staunton; “I have no title to make any communications respecting the affairs of this young person’s family without her assent.”

“That I feel I have been too quick in my promise, sir,” replied George Staunton; “I have no right to share any information about this young woman's family without her approval.”

The elder Mr. Staunton turned his eyes from one to the other with marks of surprise.

The older Mr. Staunton looked back and forth between them, clearly surprised.

“This is more, and worse, I fear,” he said, addressing his son, “than one of your frequent and disgraceful connections—I insist upon knowing the mystery.”

“This is more serious, and worse, I’m afraid,” he said to his son, “than one of your usual and shameful associations—I need to know what’s going on.”

“I have already said, sir,” replied his son, rather sullenly, “that I have no title to mention the affairs of this young woman’s family without her consent.”

“I've already said, sir,” his son replied, a bit sulkily, “that I have no right to talk about this young woman’s family's matters without her permission.”

“And I hae nae mysteries to explain, sir,” said Jeanie, “but only to pray you, as a preacher of the gospel and a gentleman, to permit me to go safe to the next public-house on the Lunnon road.”

“And I have no mysteries to explain, sir,” said Jeanie, “but I only ask you, as a preacher of the gospel and a gentleman, to let me safely get to the next pub on the London road.”

“I shall take care of your safety,” said young Staunton “you need ask that favour from no one.”

“I’ll take care of your safety,” said young Staunton. “You don’t need to ask that favor from anyone.”

“Do you say so before my face?” said the justly-incensed father. “Perhaps, sir, you intend to fill up the cup of disobedience and profligacy by forming a low and disgraceful marriage? But let me bid you beware.”

“Are you really saying that to my face?” the rightly angry father replied. “Maybe, sir, you plan to add to the cup of disobedience and recklessness by entering into a shameful and dishonorable marriage? But let me warn you to be careful.”

“If you were feared for sic a thing happening wi’ me, sir,” said Jeanie, “I can only say, that not for all the land that lies between the twa ends of the rainbow wad I be the woman that should wed your son.”

“If you were worried about something like that happening with me, sir,” said Jeanie, “I can only say that not for all the land that lies between the two ends of the rainbow would I be the woman who married your son.”

“There is something very singular in all this,” said the elder Staunton; “follow me into the next room, young woman.”

“There’s something really unique about all this,” said the older Staunton; “come with me into the next room, young lady.”

“Hear me speak first,” said the young man. “I have but one word to say. I confide entirely in your prudence; tell my father as much or as little of these matters as you will, he shall know neither more nor less from me.”

"Hear me out first," said the young man. "I only have one thing to say. I completely trust your judgment; share with my father whatever you think is best, he won’t hear anything more or less from me."

His father darted at him a glance of indignation, which softened into sorrow as he saw him sink down on the couch, exhausted with the scene he had undergone. He left the apartment, and Jeanie followed him, George Staunton raising himself as she passed the door-way, and pronouncing the word, “Remember!” in a tone as monitory as it was uttered by Charles I. upon the scaffold. The elder Staunton led the way into a small parlour, and shut the door.

His father shot him an angry look, which turned into sadness when he saw him collapse onto the couch, worn out from everything that had happened. He left the room, and Jeanie followed him, with George Staunton lifting himself up as she walked by the doorway and saying the word, “Remember!” in a tone that was as warning as the one Charles I used on the scaffold. The elder Staunton walked into a small parlor and closed the door.

“Young woman,” said he, “there is something in your face and appearance that marks both sense and simplicity, and, if I am not deceived, innocence also—Should it be otherwise, I can only say, you are the most accomplished hypocrite I have ever seen.—I ask to know no secret that you have unwillingness to divulge, least of all those which concern my son. His conduct has given me too much unhappiness to permit me to hope comfort or satisfaction from him. If you are such as I suppose you, believe me, that whatever unhappy circumstances may have connected you with George Staunton, the sooner you break them through the better.”

“Young woman,” he said, “there’s something about your face and presence that shows both intelligence and simplicity, and, if I’m not mistaken, innocence as well—If it’s not true, I can only say you’re the best hypocrite I’ve ever encountered.—I don’t want to know any secret you’re unwilling to share, especially not those related to my son. His behavior has caused me too much pain for me to expect any comfort or satisfaction from him. If you are as I think you are, believe me, no matter what unfortunate circumstances have tied you to George Staunton, the sooner you break free from them, the better.”

“I think I understand your meaning, sir,” replied Jeanie; “and as ye are sae frank as to speak o’ the young gentleman in sic a way, I must needs say that it is but the second time of my speaking wi’ him in our lives, and what I hae heard frae him on these twa occasions has been such that I never wish to hear the like again.”

“I think I get what you're saying, sir,” Jeanie replied. “And since you’re so honest about talking about the young gentleman this way, I have to say that this is only the second time I’ve spoken with him in our lives, and what I’ve heard from him on these two occasions has been such that I never want to hear anything like it again.”

“Then it is your real intention to leave this part of the country, and proceed to London?” said the Rector.

“Then is it really your intention to leave this area and head to London?” asked the Rector.

“Certainly, sir; for I may say, in one sense, that the avenger of blood is behind me; and if I were but assured against mischief by the way”

“Of course, sir; I can say, in a way, that the avenger of blood is right behind me; and if I could just be assured that I wouldn’t run into trouble along the way.”

“I have made inquiry,” said the clergyman, “after the suspicious characters you described. They have left their place of rendezvous; but as they may be lurking in the neighbourhood, and as you say you have special reason to apprehend violence from them, I will put you under the charge of a steady person, who will protect you as far as Stamford, and see you into a light coach, which goes from thence to London.”

“I’ve looked into the shady people you mentioned,” said the clergyman. “They’ve left their meeting spot, but since they might be hanging around nearby, and since you say you have a good reason to be worried about them hurting you, I’ll have a reliable person look after you. They’ll make sure you get safely to Stamford and help you into a light coach that goes from there to London.”

“A coach is not for the like of me, sir,” said Jeanie, to whom the idea of a stage-coach was unknown, as, indeed, they were then only used in the neighbourhood of London.

“A coach isn’t for someone like me, sir,” said Jeanie, who was unfamiliar with the idea of a stagecoach, as they were only used around London at that time.

Mr. Staunton briefly explained that she would find that mode of conveyance more commodious, cheaper, and more safe, than travelling on horseback. She expressed her gratitude with so much singleness of heart, that he was induced to ask her whether she wanted the pecuniary means of prosecuting her journey. She thanked him, but said she had enough for her purpose; and, indeed, she had husbanded her stock with great care. This reply served also to remove some doubts, which naturally enough still floated in Mr. Staunton’s mind, respecting her character and real purpose, and satisfied him, at least, that money did not enter into her scheme of deception, if an impostor she should prove. He next requested to know what part of the city she wished to go to.

Mr. Staunton briefly explained that she would find that mode of transportation more convenient, cheaper, and safer than traveling on horseback. She expressed her gratitude with such genuine heart that he felt encouraged to ask her if she needed the financial means to continue her journey. She thanked him but said she had enough for her needs; in fact, she had managed her resources very carefully. This response also helped to clear up some lingering doubts in Mr. Staunton’s mind about her character and true intentions, reassuring him, at least, that money wasn’t part of her deceptive plan, if she turned out to be a fraud. He then asked her which part of the city she wanted to go to.

“To a very decent merchant, a cousin o’ my ain, a Mrs. Glass, sir, that sells snuff and tobacco, at the sign o’ the Thistle, somegate in the town.”

“To a very decent merchant, a cousin of mine, a Mrs. Glass, who sells snuff and tobacco at the Thistle sign, somewhere in town.”

Jeanie communicated this intelligence with a feeling that a connection so respectable ought to give her consequence in the eyes of Mr. Staunton; and she was a good deal surprised when he answered—

Jeanie shared this information believing that such a respectable connection should enhance her importance in Mr. Staunton's eyes; she was quite surprised when he responded—

“And is this woman your only acquaintance in London, my poor girl? and have you really no better knowledge where she is to be found?”

“And is this woman your only contact in London, my poor girl? Do you really have no idea where she can be found?”

“I was gaun to see the Duke of Argyle, forby Mrs. Glass,” said Jeanie; “and if your honour thinks it would be best to go there first, and get some of his Grace’s folk to show me my cousin’s shop”

“I was going to see the Duke of Argyle, as well as Mrs. Glass,” said Jeanie; “and if you think it would be best to go there first, and get some of his Grace’s people to show me my cousin’s shop”

“Are you acquainted with any of the Duke of Argyle’s people?” said the Rector.

“Do you know any of the Duke of Argyle’s people?” the Rector asked.

“No, sir.”

“No, thanks.”

“Her brain must be something touched after all, or it would be impossible for her to rely on such introductions.—Well,” said he aloud, “I must not inquire into the cause of your journey, and so I cannot be fit to give you advice how to manage it. But the landlady of the house where the coach stops is a very decent person; and as I use her house sometimes, I will give you a recommendation to her.”

“Her brain must be a bit off after all, or else it wouldn’t make sense for her to depend on those introductions. —Well,” he said out loud, “I shouldn’t ask about the reason for your trip, so I can’t really give you any advice on how to handle it. But the landlady at the inn where the coach stops is a really nice person; since I stay there sometimes, I’ll give you a recommendation to her.”

Jeanie thanked him for his kindness with her best courtesy, and said, “That with his honour’s line, and ane from worthy Mrs. Bickerton, that keeps the Seven Stars at York, she did not doubt to be well taken out in Lunnon.”

Jeanie thanked him for his kindness with her best courtesy and said, “With his honor's letter and one from the esteemed Mrs. Bickerton, who runs the Seven Stars in York, I have no doubt they will be well received in London.”

“And now,” said he, “I presume you will be desirous to set out immediately.”

“And now,” he said, “I assume you’ll want to leave right away.”

“If I had been in an inn, sir, or any suitable resting-place,” answered Jeanie, “I wad not have presumed to use the Lord’s day for travelling but as I am on a journey of mercy, I trust my doing so will not be imputed.”

“If I had been at an inn, sir, or any suitable place to rest,” Jeanie replied, “I wouldn’t have dared to travel on the Lord’s day, but since I’m on a mission of mercy, I hope it won’t be held against me.”

“You may, if you choose, remain with Mrs. Dalton for the evening; but I desire you will have no farther correspondence with my son, who is not a proper counsellor for a person of your age, whatever your difficulties may be.”

“You can stay with Mrs. Dalton for the evening if you want; but I want you to stop communicating with my son, who isn't a suitable advisor for someone your age, no matter what problems you have.”

“Your honour speaks ower truly in that,” said Jeanie; “it was not with my will that I spoke wi’ him just now, and—not to wish the gentleman onything but gude—I never wish to see him between the een again.”

“Your honor is absolutely right about that,” said Jeanie; “I didn’t want to talk to him just now, and—while I don’t wish the gentleman any harm—I never want to see him in front of me again.”

“If you please,” added the Rector, “as you seem to be a seriously disposed young woman, you may attend family worship in the hall this evening.”

“If you’d like,” the Rector added, “since you seem to be a thoughtful young woman, you’re welcome to join the family worship in the hall this evening.”

“I thank your honour,” said Jeanie; “but I am doubtful if my attendance would be to edification.”

“I appreciate it, your honor,” said Jeanie, “but I’m not sure if my presence would be beneficial.”

“How!” said the Rector; “so young, and already unfortunate enough to have doubts upon the duties of religion!”

“How!” said the Rector; “so young, and already unfortunate enough to have questions about the duties of religion!”

“God forbid, sir,” replied Jeanie; “it is not for that; but I have been bred in the faith of the suffering remnant of the Presbyterian doctrine in Scotland, and I am doubtful if I can lawfully attend upon your fashion of worship, seeing it has been testified against by many precious souls of our kirk, and specially by my worthy father.”

“God forbid, sir,” replied Jeanie; “it's not for that; but I have been raised in the faith of the faithful remnant of Presbyterian doctrine in Scotland, and I'm unsure if I can legally participate in your style of worship, since it has been opposed by many cherished souls of our church, especially by my respected father.”

“Well, my good girl,” said the Rector, with a good-humoured smile, “far be it from me to put any force upon your conscience; and yet you ought to recollect that the same divine grace dispenses its streams to other kingdoms as well as to Scotland. As it is as essential to our spiritual, as water to our earthly wants, its springs, various in character, yet alike efficacious in virtue, are to be found in abundance throughout the Christian world.”

“Well, my good girl,” said the Rector, with a friendly smile, “I wouldn't want to pressure your conscience; however, you should remember that divine grace flows to other places just as it does to Scotland. Just as water is essential for our physical needs, this grace is critical for our spiritual needs, and its different sources, though unique in nature, are equally powerful in effect and can be found abundantly throughout the Christian world.”

“Ah, but,” said Jeanie, “though the waters may be alike, yet, with your worship’s leave, the blessing upon them may not be equal. It would have been in vain for Naaman the Syrian leper to have bathed in Pharpar and Abana, rivers of Damascus, when it was only the waters of Jordon that were sanctified for the cure.”

“Ah, but,” said Jeanie, “even if the waters are similar, with your permission, the blessing on them may not be the same. It would have been pointless for Naaman, the Syrian leper, to bathe in Pharpar and Abana, rivers of Damascus, when it was only the waters of Jordan that were blessed for his healing.”

“Well,” said the Rector, “we will not enter upon the great debate betwixt our national churches at present. We must endeavour to satisfy you, that, at least, amongst our errors, we preserve Christian charity, and a desire to assist our brethren.”

“Well,” said the Rector, “we won’t dive into the big debate between our national churches right now. We must try to show you that, at the very least, despite our mistakes, we maintain Christian love and a wish to help our fellow believers.”

He then ordered Mrs. Dalton into his presence, and consigned Jeanie to her particular charge, with directions to be kind to her, and with assurances, that, early in the morning, a trusty guide and a good horse should be ready to conduct her to Stamford. He then took a serious and dignified, yet kind leave of her, wishing her full success in the objects of her journey, which he said he doubted not were laudable, from the soundness of thinking which she had displayed in conversation.

He then called for Mrs. Dalton to come to him and put Jeanie under her care, asking her to be kind to her. He assured them that early in the morning, a reliable guide and a decent horse would be ready to take Jeanie to Stamford. He then said a serious yet kind goodbye, wishing her great success in her journey, which he believed was noble, based on the thoughtful conversation they had.

Jeanie was again conducted by the housekeeper to her own apartment. But the evening was not destined to pass over without farther torment from young Staunton. A paper was slipped into her hand by the faithful Tummas, which intimated his young master’s desire, or rather demand, to see her instantly, and assured her he had provided against interruption.

Jeanie was once again taken by the housekeeper to her own room. However, the evening was not meant to go by without further trouble from young Staunton. The loyal Tummas slipped a note into her hand, letting her know that his young master wanted, or rather insisted, on seeing her immediately, and assured her that he had made arrangements to avoid any interruptions.

“Tell your young master,” said Jeanie, openly, and regardless of all the winks and signs by which Tummas strove to make her comprehend that Mrs. Dalton was not to be admitted into the secret of the correspondence, “that I promised faithfully to his worthy father that I would not see him again.”

“Tell your young master,” said Jeanie, straightforwardly and ignoring all the hints and gestures Tummas made to indicate that Mrs. Dalton was not to be let in on the secret of their correspondence, “that I promised his honorable father that I wouldn’t see him again.”

“Tummas,” said Mrs. Dalton, “I think you might be much more creditably employed, considering the coat you wear, and the house you live in, than to be carrying messages between your young master and girls that chance to be in this house.”

“Tummas,” said Mrs. Dalton, “I think you could be doing something much more respectable, given the coat you wear and the house you live in, than running messages between your young master and the girls who happen to be in this house.”

“Why, Mrs. Dalton, as to that, I was hired to carry messages, and not to ask any questions about them; and it’s not for the like of me to refuse the young gentleman’s bidding, if he were a little wildish or so. If there was harm meant, there’s no harm done, you see.”

“Why, Mrs. Dalton, as for that, I was hired to deliver messages, not to ask any questions about them; and it’s not my place to refuse the young gentleman’s request, even if he was a bit reckless. If there was any harm intended, there’s been no harm done, you see.”

“However,” said Mrs. Dalton, “I gie you fair warning, Tummas Ditton, that an I catch thee at this work again, his Reverence shall make a clear house of you.”

“However,” Mrs. Dalton said, “I give you fair warning, Tummas Ditton, that if I catch you doing this again, his Reverence will make sure you’re out of here.”

Thomas retired, abashed and in dismay. The rest of the evening passed away without anything worthy of notice.

Thomas retired, embarrassed and upset. The rest of the evening went by without anything worth mentioning.

Jeanie enjoyed the comforts of a good bed and a sound sleep with grateful satisfaction, after the perils and hardships of the preceding day; and such was her fatigue, that she slept soundly until six o’clock, when she was awakened by Mrs. Dalton, who acquainted her that her guide and horse were ready, and in attendance. She hastily rose, and, after her morning devotions, was soon ready to resume her travels. The motherly care of the housekeeper had provided an early breakfast, and, after she had partaken of this refreshment, she found herself safe seated on a pillion behind a stout Lincolnshire peasant, who was, besides, armed with pistols, to protect her against any violence which might be offered.

Jeanie enjoyed the cozy comfort of a good bed and a deep sleep with a sense of grateful satisfaction after the dangers and challenges of the previous day; she was so exhausted that she slept soundly until six o’clock, when Mrs. Dalton woke her up to let her know that her guide and horse were ready and waiting. She quickly got up, and after her morning prayers, she was soon prepared to continue her journey. The caring housekeeper had made an early breakfast, and after she finished eating, she found herself safely seated on a pillion behind a sturdy Lincolnshire peasant, who was also armed with pistols to protect her from any potential threats.

They trudged along in silence for a mile or two along a country road, which conducted them, by hedge and gate-way, into the principal highway, a little beyond Grantham. At length her master of the horse asked her whether her name was not Jean, or Jane, Deans. She answered in the affirmative, with some surprise. “Then here’s a bit of a note as concerns you,” said the man, handing it over his left shoulder. “It’s from young master, as I judge, and every man about Willingham is fain to pleasure him either for love or fear; for he’ll come to be landlord at last, let them say what they like.”

They walked in silence for a mile or two along a country road, which led them, through hedges and gates, to the main highway, just beyond Grantham. Finally, her horseman asked her if her name was Jean or Jane Deans. She replied yes, a bit surprised. “Well, here’s a note for you,” said the man, passing it over his left shoulder. “It’s from the young master, as I assume, and everyone around Willingham is eager to please him, either out of love or fear, because he’s going to be the landlord eventually, no matter what they say.”

Jeanie broke the seal of the note, which was addressed to her, and read as follows:—

Jeanie broke the seal of the note that was addressed to her and read as follows:—

“You refuse to see me. I suppose you are shocked at my character: but, in painting myself such as I am, you should give me credit for my sincerity. I am, at least, no hypocrite. You refuse, however, to see me, and your conduct may be natural—but is it wise? I have expressed my anxiety to repair your sister’s misfortunes at the expense of my honour,—my family’s honour—my own life, and you think me too debased to be admitted even to sacrifice what I have remaining of honour, fame, and life, in her cause. Well, if the offerer be despised, the victim is still equally at hand; and perhaps there may be justice in the decree of Heaven, that I shall not have the melancholy credit of appearing to make this sacrifice out of my own free good-will. You, as you have declined my concurrence, must take the whole upon yourself. Go, then, to the Duke of Argyle, and, when other arguments fail you, tell him you have it in your power to bring to condign punishment the most active conspirator in the Porteous mob. He will hear you on this topic, should he be deaf to every other. Make your own terms, for they will be at your own making. You know where I am to be found; and you may be assured I will not give you the dark side of the hill, as at Muschat’s Cairn; I have no thoughts of stirring from the house I was born in; like the hare, I shall be worried in the seat I started from. I repeat it—make your own terms. I need not remind you to ask your sister’s life, for that you will do of course; but make terms of advantage for yourself—ask wealth and reward—office and income for Butler—ask anything—you will get anything—and all for delivering to the hands of the executioner a man most deserving of his office;—one who, though young in years, is old in wickedness, and whose most earnest desire is, after the storms of an unquiet life, to sleep and be at rest.”

“You refuse to see me. I guess you’re shocked by who I really am, but you should appreciate my honesty for showing you my true self. At the very least, I’m not a hypocrite. However, you refuse to meet with me, and while your choice might seem understandable, is it really wise? I’ve made it clear that I want to help your sister despite the cost to my honor, my family’s honor, and even my own life, yet you think I’m too low to even be allowed to sacrifice what little honor, reputation, and life I have left for her. Well, if the one making the offer is looked down upon, the victim is still right here; maybe it’s a cruel twist of fate that I won’t be able to say I made this sacrifice willingly. Since you’ve turned down my help, you have to take on everything by yourself. So go to the Duke of Argyle, and when other arguments fail, tell him you can punish the most active conspirator in the Porteous mob. He will listen to you on this matter if he ignores everything else. Make your own demands, because they will be in your control. You know where to find me, and I promise I won’t lead you down a dark path like at Muschat’s Cairn; I have no plans to leave the home I was born in; like a hunted hare, I will stay where I started. I’ll say it again—make your own demands. I don’t need to remind you to ask for your sister’s life because I know you will do that naturally; but also ask for benefits for yourself—ask for wealth and rewards—positions and salary for Butler—ask for anything—you will get it all—and all for handing over to the executioner a man who truly deserves it; a man who, though young, is seasoned in wickedness, and whose greatest desire is, after a life full of turmoil, to finally rest in peace.”

This extraordinary letter was subscribed with the initials G. S.

This amazing letter was signed with the initials G. S.

Jeanie read it over once or twice with great attention, which the slow pace of the horse, as he stalked through a deep lane, enabled her to do with facility.

Jeanie went over it a couple of times with keen focus, thanks to the slow pace of the horse as he walked through a deep lane, allowing her to do so easily.

When she had perused this billet, her first employment was to tear it into as small pieces as possible, and disperse these pieces in the air by a few at a time, so that a document containing so perilous a secret might not fall into any other person’s hand.

When she read this note, her first task was to tear it into as small pieces as possible and scatter them in the air a few at a time, so that a document containing such a dangerous secret wouldn’t end up in anyone else's hands.

The question how far, in point of extremity, she was entitled to save her sister’s life by sacrificing that of a person who, though guilty towards the state, had done her no injury, formed the next earnest and most painful subject of consideration. In one sense, indeed, it seemed as if denouncing the guilt of Staunton, the cause of her sister’s errors and misfortunes, would have been an act of just, and even providential retribution. But Jeanie, in the strict and severe tone of morality in which she was educated, had to consider not only the general aspect of a proposed action, but its justness and fitness in relation to the actor, before she could be, according to her own phrase, free to enter upon it. What right had she to make a barter between the lives of Staunton and of Effie, and to sacrifice the one for the safety of the other? His guilt—that guilt for which he was amenable to the laws—was a crime against the public indeed, but it was not against her.

The question of how far she was justified in saving her sister’s life by sacrificing someone who, although guilty in the eyes of the law, hadn’t harmed her personally, became the next serious and painful topic for her to consider. In one way, it seemed like exposing Staunton's guilt—who was the reason for her sister’s mistakes and troubles—would be a fair and even fated act of justice. But Jeanie, raised with a strict and serious sense of morality, had to think not just about the overall morality of the action but also its fairness and appropriateness concerning herself before she could feel, in her own words, free to pursue it. What right did she have to trade the lives of Staunton and Effie, sacrificing one for the safety of the other? His guilt—the crime for which the law held him accountable—was indeed a crime against society, but it wasn’t a crime against her.

Neither did it seem to her that his share in the death of Porteous, though her mind revolted at the idea of using violence to any one, was in the relation of a common murder, against the perpetrator of which every one is called to aid the public magistrate. That violent action was blended with many circumstances, which, in the eyes of those in Jeanie’s rank of life, if they did not altogether deprive it of the character of guilt, softened, at least, its most atrocious features. The anxiety of the government to obtain conviction of some of the offenders, had but served to increase the public feeling which connected the action, though violent and irregular, with the idea of ancient national independence. The rigorous measures adopted or proposed against the city of Edinburgh, the ancient metropolis of Scotland—the extremely unpopular and injudicious measure of compelling the Scottish clergy, contrary to their principles and sense of duty, to promulgate from the pulpit the reward offered for the discovery of the perpetrators of this slaughter, had produced on the public mind the opposite consequences from what were intended; and Jeanie felt conscious, that whoever should lodge information concerning that event, and for whatsoever purpose it might be done, it would be considered as an act of treason against the independence of Scotland. With the fanaticism of the Scottish Presbyterians, there was always mingled a glow of national feeling, and Jeanie, trembled at the idea of her name being handed down to posterity with that of the “fause Monteath,” and one or two others, who, having deserted and betrayed the cause of their country, are damned to perpetual remembrance and execration among its peasantry. Yet, to part with Effie’s life once more, when a word spoken might save it, pressed severely on the mind of her affectionate sister.

It didn't seem to Jeanie that his involvement in Porteous's death, even though she was repulsed by the idea of using violence against anyone, was the same as a typical murder, for which everyone is expected to assist the authorities. That violent act was mixed with many circumstances that, in the eyes of someone like Jeanie, if they didn’t completely remove its guilt, at least softened its most horrific aspects. The government’s desperate efforts to convict some of the culprits only heightened the public sentiment that linked this violent and irregular act with the idea of long-standing national independence. The harsh measures taken or suggested against Edinburgh, the historic capital of Scotland—including the extremely unpopular and misguided decision to force Scottish clergy to announce from the pulpit the reward for information about those responsible for the killing—had the opposite effect on the public than what was intended. Jeanie knew that anyone providing information about that event, no matter the reason, would be seen as committing an act of treason against Scotland’s independence. Alongside the fervor of Scottish Presbyterians always came a strong sense of national pride, and Jeanie shuddered at the thought of her name being remembered alongside that of the “false Monteath” and a couple of others who had betrayed their country's cause and were cursed to be forever remembered and reviled by its people. Yet, the thought of losing Effie’s life again, when a single word could save it, weighed heavily on Jeanie’s kind heart.

“The Lord support and direct me!” said Jeanie, “for it seems to be His will to try me with difficulties far beyond my ain strength.”

“The Lord support and guide me!” said Jeanie, “for it seems to be His will to test me with challenges far beyond my own strength.”

While this thought passed through Jeanie’s mind, her guard, tired of silence, began to show some inclination to be communicative. He seemed a sensible, steady peasant, but not having more delicacy or prudence than is common to those in his situation, he, of course, chose the Willingham family as the subject of his conversation. From this man Jeanie learned some particulars of which she had hitherto been ignorant, and which we will briefly recapitulate for the information of the reader.

While this thought crossed Jeanie’s mind, her guard, tired of the silence, started to show a desire to talk. He seemed like a sensible, reliable worker, but lacked the delicacy or caution you'd expect from someone in his position, so he naturally chose to discuss the Willingham family. From him, Jeanie learned some details she hadn't known before, which we will summarize briefly for the reader's benefit.

The father of George Staunton had been bred a soldier, and during service in the West Indies, had married the heiress of a wealthy planter. By this lady he had an only child, George Staunton, the unhappy young, man who has been so often mentioned in this narrative. He passed the first part of his early youth under the charge of a doting mother, and in the society of negro slaves, whose study it was to gratify his every caprice. His father was a man of worth and sense; but as he alone retained tolerable health among the officers of the regiment he belonged to, he was much engaged with his duty. Besides, Mrs. Staunton was beautiful and wilful, and enjoyed but delicate health; so that it was difficult for a man of affection, humanity, and a quiet disposition, to struggle with her on the point of her over-indulgence to an only child. Indeed, what Mr. Staunton did do towards counteracting the baneful effects of his wife’s system, only tended to render it more pernicious; for every restraint imposed on the boy in his father’s presence, was compensated by treble license during his absence. So that George Staunton acquired, even in childhood, the habit of regarding his father as a rigid censor, from whose severity he was desirous of emancipating himself as soon and absolutely as possible.

The father of George Staunton had been a soldier, and while serving in the West Indies, he married the heiress of a wealthy planter. With this lady, he had only one child, George Staunton, the unhappy young man who has been frequently mentioned in this story. He spent the early part of his youth under the care of a doting mother and surrounded by enslaved people, who aimed to fulfill his every whim. His father was a man of value and intelligence; however, since he was one of the few officers in his regiment who was in decent health, he was often busy with his duties. Additionally, Mrs. Staunton was beautiful and headstrong, with fragile health, making it challenging for a caring, gentle man to confront her about her excessive pampering of their only child. In fact, whatever Mr. Staunton attempted to do to counteract the negative effects of his wife’s approach only made things worse; every limitation set on the boy when his father was present was more than compensated for by additional freedom when he was away. As a result, even as a child, George Staunton came to see his father as a strict judge, and he wanted to break free from that control as soon and completely as possible.

When he was about ten years old, and when his mind had received all the seeds of those evil weeds which afterwards grew apace, his mother died, and his father, half heart-broken, returned to England. To sum up her imprudence and unjustifiable indulgence, she had contrived to place a considerable part of her fortune at her son’s exclusive control or disposal, in consequence of which management, George Staunton had not been long in England till he learned his independence, and how to abuse it. His father had endeavoured to rectify the defects of his education by placing him in a well-regulated seminary. But although he showed some capacity for learning, his riotous conduct soon became intolerable to his teachers. He found means (too easily afforded to all youths who have certain expectations) of procuring such a command of money as enabled him to anticipate in boyhood the frolics and follies of a more mature age, and, with these accomplishments, he was returned on his father’s hands as a profligate boy, whose example might ruin a hundred.

When he was about ten years old, and after he had absorbed all the seeds of those destructive habits that later took root quickly, his mother passed away, and his father, heartbroken, went back to England. To sum up her irresponsibility and unreasonable indulgence, she had managed to give a significant portion of her fortune into her son’s exclusive control, which led George Staunton to quickly learn about independence and how to misuse it once he was back in England. His father tried to address the shortcomings in his education by enrolling him in a well-managed school. However, even though he showed some ability to learn, his wild behavior soon became unbearable for his teachers. He found ways (too easily available to any young person with certain expectations) to access enough money that allowed him to indulge in the mischief and antics usually reserved for older youths, and with these talents, he was sent back to his father as a reckless boy whose influence could corrupt many.

The elder Mr. Staunton, whose mind, since his wife’s death, had been tinged with a melancholy, which certainly his son’s conduct did not tend to dispel, had taken orders, and was inducted by his brother Sir William Staunton into the family living of Willingham. The revenue was a matter of consequence to him, for he derived little advantage from the estate of his late wife; and his own fortune was that of a younger brother.

The older Mr. Staunton, whose mood had been marked by sadness since his wife passed away, and whose son's behavior certainly didn't help, had become a clergyman and was installed by his brother Sir William Staunton into the family parish of Willingham. The income from this position was important to him, as he gained little benefit from his late wife's estate; his own finances were those of a younger sibling.

He took his son to reside with him at the rectory, but he soon found that his disorders rendered him an intolerable inmate. And as the young men of his own rank would not endure the purse-proud insolence of the Creole, he fell into that taste for low society, which is worse than “pressing to death, whipping, or hanging.” His father sent him abroad, but he only returned wilder and more desperate than before. It is true, this unhappy youth was not without his good qualities. He had lively wit, good temper, reckless generosity, and manners, which, while he was under restraint, might pass well in society. But all these availed him nothing. He was so well acquainted with the turf, the gaming-table, the cock-pit, and every worse rendezvous of folly and dissipation, that his mother’s fortune was spent before he was twenty-one, and he was soon in debt and in distress. His early history may be concluded in the words of our British Juvenal, when describing a similar character:—

He took his son to live with him at the rectory, but he quickly realized that his son's behavior made him an unbearable housemate. Since the young men of his social class wouldn’t tolerate the arrogant attitude of the Creole, he ended up developing a taste for a lower society, which is worse than “dying from pressure, being whipped, or hanged.” His father sent him abroad, but he only came back more wild and desperate than before. It’s true that this troubled young man had his good qualities. He was witty, had a good temper, was recklessly generous, and his manners, when he was under control, could pass well in society. But none of this helped him. He was so familiar with horse racing, gambling, cockfighting, and all sorts of other foolish and reckless hangouts that his mother’s fortune was gone before he turned twenty-one, and soon he found himself in debt and in trouble. His early life can be summed up with the words of our British Juvenal, when describing a similar character:—

             Headstrong, determined in his own career,
             He thought reproof unjust, and truth severe.
                  The soul’s disease was to its crisis come,
             He first abused, and then abjured, his home;
                  And when he chose a vagabond to be,
             He made his shame his glory, “I’ll be free!”*
                   [Crabbe’s Borough, Letter xii.]
             Stubborn and set on his own path,  
             He believed criticism was unfair and the truth harsh.  
                  The soul's struggle had reached its breaking point,  
             He first mistreated and then rejected his home;  
                  And when he decided to live as a wanderer,  
             He turned his shame into his pride, "I’ll be free!"  
                   [Crabbe’s Borough, Letter xii.]

“And yet ‘tis pity on Measter George, too,” continued the honest boor, “for he has an open hand, and winna let a poor body want an he has it.”

“And yet it’s a shame about Master George, too,” continued the honest farmer, “because he’s generous and won’t let a poor person go without if he has it.”

The virtue of profuse generosity, by which, indeed, they themselves are most directly advantaged, is readily admitted by the vulgar as a cloak for many sins.

The quality of being overly generous, which actually benefits them the most, is easily accepted by the general public as a cover for many wrongdoings.

At Stamford our heroine was deposited in safety by her communicative guide. She obtained a place in the coach, which, although termed a light one, and accommodated with no fewer than six horses, only reached London on the afternoon of the second day. The recommendation of the elder Mr. Staunton procured Jeanie a civil reception at the inn where the carriage stopped, and, by the aid of Mrs. Bickerton’s correspondent, she found out her friend and relative Mrs. Glass, by whom she was kindly received and hospitably entertained.

At Stamford, our heroine was safely dropped off by her friendly guide. She got a seat in the coach, which, although called a light carriage and pulled by six horses, only arrived in London on the afternoon of the second day. The recommendation from Mr. Staunton helped Jeanie get a warm welcome at the inn where the carriage halted, and with the assistance of Mrs. Bickerton’s contact, she located her friend and relative, Mrs. Glass, who welcomed her kindly and hosted her generously.





CHAPTER ELEVENTH.

           My name is Argyle, you may well think it strange,
               To live at the court and never to change.
                                Ballad.
           My name is Argyle, and you might find it odd,
               To live at the court and never switch things up.
                                Ballad.

Few names deserve more honourable mention in the history of Scotland, during this period, than that of John, Duke of Argyle and Greenwich. His talents as a statesman and a soldier were generally admitted; he was not without ambition, but “without the illness that attends it”—without that irregularity of thought and aim, which often excites great men, in his peculiar situation, (for it was a very peculiar one), to grasp the means of raising themselves to power, at the risk of throwing a kingdom into confusion. Pope has distinguished him as

Few names deserve more honorable mention in the history of Scotland during this period than that of John, Duke of Argyle and Greenwich. His skills as a statesman and soldier were widely acknowledged; he had ambition, but "without the illness that comes with it"—without the inconsistency of thought and purpose that often drives great individuals, in his unique situation (for it was quite unique), to seek the means to elevate themselves to power, risking chaos for the kingdom. Pope has recognized him as

           Argyle, the state’s whole thunder born to wield,
               And shake alike the senate and the field.
           Argyle, the state’s entire thunder born to wield,  
               And shake both the senate and the field.

He was alike free from the ordinary vices of statesmen, falsehood, namely, and dissimulation; and from those of warriors, inordinate and violent thirst after self-aggrandisement.

He was mostly free from the usual flaws of politicians, like dishonesty and deceit; and from those of soldiers, such as an excessive and aggressive desire for personal glory.

Scotland, his native country, stood at this time in a very precarious and doubtful situation. She was indeed united to England, but the cement had not had time to acquire consistence. The irritation of ancient wrongs still subsisted, and betwixt the fretful jealousy of the Scottish, and the supercilious disdain of the English, quarrels repeatedly occurred, in the course of which the national league, so important to the safety of both, was in the utmost danger of being dissolved. Scotland had, besides, the disadvantage of being divided into intestine factions, which hated each other bitterly, and waited but a signal to break forth into action.

Scotland, his home country, was in a really unstable and uncertain situation at this time. It was indeed united with England, but the bond had not yet become strong. The resentment from past injustices still lingered, and between the simmering jealousy of the Scots and the arrogant disdain of the English, conflicts happened repeatedly, putting the crucial national alliance, vital for the safety of both, at serious risk of falling apart. Additionally, Scotland was facing the problem of being torn apart by internal factions that despised each other and were just waiting for the right moment to spring into action.

In such circumstances, another man, with the talents and rank of Argyle, but without a mind so happily regulated, would have sought to rise from the earth in the whirlwind, and direct its fury. He chose a course more safe and more honourable. Soaring above the petty distinctions of faction, his voice was raised, whether in office or opposition, for those measures which were at once just and lenient. His high military talents enabled him, during the memorable year 1715, to render such services to the House of Hanover, as, perhaps, were too great to be either acknowledged or repaid. He had employed, too, his utmost influence in softening the consequences of that insurrection to the unfortunate gentlemen whom a mistaken sense of loyalty had engaged in the affair, and was rewarded by the esteem and affection of his country in an uncommon degree. This popularity, with a discontented and warlike people, was supposed to be a subject of jealousy at court, where the power to become dangerous is sometimes of itself obnoxious, though the inclination is not united with it. Besides, the Duke of Argyle’s independent and somewhat haughty mode of expressing himself in Parliament, and acting in public, were ill calculated to attract royal favour. He was, therefore, always respected, and often employed; but he was not a favourite of George the Second, his consort, or his ministers. At several different periods in his life, the Duke might be considered as in absolute disgrace at court, although he could hardly be said to be a declared member of opposition. This rendered him the dearer to Scotland, because it was usually in her cause that he incurred the displeasure of his sovereign; and upon this very occasion of the Porteous mob, the animated and eloquent opposition which he had offered to the severe measures which were about to be adopted towards the city of Edinburgh, was the more gratefully received in that metropolis, as it was understood that the Duke’s interposition had given personal offence to Queen Caroline.

In such situations, another man with the skills and status of Argyle, but without a mind so well-balanced, would have tried to rise up in chaos and control its power. He chose a path that was safer and more honorable. Rising above the petty divisions of factions, he advocated, whether in power or in opposition, for measures that were both fair and compassionate. His impressive military skills allowed him, during the significant year of 1715, to provide such services to the House of Hanover that may have been too substantial to be properly recognized or rewarded. He also did everything he could to ease the consequences of that uprising for the unfortunate gentlemen who were misled by a misguided sense of loyalty, earning him a considerable amount of respect and affection from his country. This popularity among a restless and militant populace was seen as a potential source of jealousy at court, where the ability to become a threat can sometimes itself be problematic, even without any actual intent to do so. Additionally, the Duke of Argyle’s independent and somewhat arrogant way of speaking in Parliament and acting in public didn’t exactly endear him to royal favor. Thus, he was always respected and often called upon, but he was not favored by George the Second, his consort, or his ministers. At various times throughout his life, the Duke might have been seen as completely out of favor at court, although it couldn’t be said that he was a clear member of the opposition. This made him even more beloved in Scotland because he often faced the king's displeasure for her sake; and during the incident with the Porteous mob, the passionate and eloquent opposition he presented against the harsh measures that were about to be imposed on the city of Edinburgh was appreciated even more in that city, as it was known that the Duke's intervention had personally offended Queen Caroline.

His conduct upon this occasion, as, indeed, that of all the Scottish members of the legislature, with one or two unworthy exceptions, had been in the highest degree spirited. The popular tradition, concerning his reply to Queen Caroline, has been given already, and some fragments of his speech against the Porteous Bill are still remembered. He retorted upon the Chancellor, Lord Hardwicke, the insinuation that he had stated himself in this case rather as a party than as a judge:—“I appeal,” said Argyle, “to the House—to the nation, if I can be justly branded with the infamy of being a jobber or a partisan. Have I been a briber of votes?—a buyer of boroughs?—the agent of corruption for any purpose, or on behalf of any party?—Consider my life; examine my actions in the field and in the cabinet, and see where there lies a blot that can attach to my honour. I have shown myself the friend of my country—the loyal subject of my king. I am ready to do so again, without an instant’s regard to the frowns or smiles of a court. I have experienced both, and am prepared with indifference for either. I have given my reasons for opposing this bill, and have made it appear that it is repugnant to the international treaty of union, to the liberty of Scotland, and, reflectively, to that of England, to common justice, to common sense, and to the public interest. Shall the metropolis of Scotland, the capital of an independent nation, the residence of a long line of monarchs, by whom that noble city was graced and dignified—shall such a city, for the fault of an obscure and unknown body of rioters, be deprived of its honours and its privileges—its gates and its guards?—and shall a native Scotsman tamely behold the havoc? I glory, my Lords, in opposing such unjust rigour, and reckon it my dearest pride and honour to stand up in defence of my native country while thus laid open to undeserved shame, and unjust spoliation.”

His behavior during this event, like that of most Scottish members of the legislature, with a couple of unworthy exceptions, was incredibly spirited. The popular legend about his reply to Queen Caroline has already been mentioned, and some parts of his speech against the Porteous Bill are still remembered. He countered the Chancellor, Lord Hardwicke's, suggestion that he was acting more like a party member than a judge: “I appeal,” said Argyle, “to the House—to the nation, if I can justly be called out for being a jobber or a partisan. Have I bribed votes?—bought boroughs?—been a corrupt agent for any purpose, or on behalf of any party?—Look at my life; examine my actions in the field and in the cabinet, and see if there’s any stain on my honor. I have proven myself a friend to my country—a loyal subject to my king. I’m ready to do so again, without caring for the frowns or smiles of the court. I’ve seen both, and I’m prepared to face either. I’ve explained my reasons for opposing this bill, showing that it contradicts the international treaty of union, threatens the liberty of Scotland, and, by extension, that of England, goes against common justice, common sense, and the public interest. Should the capital of Scotland, a city that represents an independent nation and has been home to a long line of monarchs that graced and dignified it—should such a city, because of the actions of a few obscure rioters, lose its honors and privileges—its gates and its guards?—and should a native Scotsman just stand by and watch the devastation? I take pride, my Lords, in opposing such unfair severity, and I hold it my greatest pride and honor to stand up for my homeland while it faces undeserved shame and unjust plunder.”

Other statesmen and orators, both Scottish and English, used the same arguments, the bill was gradually stripped of its most oppressive and obnoxious clauses, and at length ended in a fine upon the city of Edinburgh in favour of Porteous’s widow. So that, as somebody observed at the time, the whole of these fierce debates ended in making the fortune of an old cook-maid, such having been the good woman’s original capacity.

Other politicians and speakers, both Scottish and English, used the same arguments, the bill was gradually stripped of its most oppressive and objectionable clauses, and eventually resulted in a fine on the city of Edinburgh in favor of Porteous’s widow. So that, as someone noted at the time, all these intense debates ended up making the fortune of an old cook-maid, which had been her original occupation.

The court, however, did not forget the baffle they had received in this affair, and the Duke of Argyle, who had contributed so much to it, was thereafter considered as a person in disgrace. It is necessary to place these circumstances under the reader’s observation, both because they are connected with the preceding and subsequent part of our narrative.

The court, however, did not forget the confusion they had experienced in this matter, and the Duke of Argyle, who had played a significant role in it, was thereafter viewed as someone in disgrace. It's important to highlight these circumstances for the reader, as they are linked to both the earlier and later parts of our story.

The Duke was alone in his study, when one of his gentlemen acquainted him, that a country-girl, from Scotland, was desirous of speaking with his Grace.

The Duke was alone in his study when one of his assistants informed him that a country girl from Scotland wanted to speak with him.

“A country-girl, and from Scotland!” said the Duke; “what can have brought the silly fool to London?—Some lover pressed and sent to sea, or some stock sank in the South-Sea funds, or some such hopeful concern, I suppose, and then nobody to manage the matter but MacCallummore,—Well, this same popularity has its inconveniences.—However, show our countrywoman up, Archibald—it is ill manners to keep her in attendance.”

“A country girl, and from Scotland!” said the Duke; “what could have brought the silly fool to London?—Maybe some lover sent her away or some investment went bad in the South-Sea Company, or something like that, I guess, and then there’s no one to handle it but MacCallummore—Well, this kind of popularity has its downsides.—Anyway, bring our countrywoman in, Archibald—it’s rude to make her wait.”

A young woman of rather low stature, and whose countenance might be termed very modest and pleasing in expression, though sun-burnt, somewhat freckled, and not possessing regular features, was ushered into the splendid library. She wore the tartan plaid of her country, adjusted so as partly to cover her head, and partly to fall back over her shoulders. A quantity of fair hair, disposed with great simplicity and neatness, appeared in front of her round and good-humoured face, to which the solemnity of her errand, and her sense of the Duke’s rank and importance, gave an appearance of deep awe, but not of slavish fear, or fluttered bashfulness. The rest of Jeanie’s dress was in the style of Scottish maidens of her own class; but arranged with that scrupulous attention to neatness and cleanliness, which we often find united with that purity of mind, of which it is a natural emblem.

A young woman of rather short stature, with a face that could be described as very modest and pleasant in expression, although tanned, slightly freckled, and not having perfectly regular features, was brought into the magnificent library. She wore the tartan plaid of her homeland, arranged to partially cover her head and drape over her shoulders. A lot of fair hair, styled simply and neatly, framed her round and cheerful face. The seriousness of her mission, along with her awareness of the Duke’s status and significance, gave her an air of deep respect, but not of subservient fear or nervous shyness. The rest of Jeanie’s outfit reflected the style of Scottish maidens of her class, but was organized with meticulous care for neatness and cleanliness, which we often find paired with that purity of mind it naturally represents.

She stopped near the entrance of the room, made her deepest reverence, and crossed her hands upon her bosom, without uttering a syllable. The Duke of Argyle advanced towards her; and, if she admired his graceful deportment and rich dress, decorated with the orders which had been deservedly bestowed on him, his courteous manner, and quick and intelligent cast of countenance, he on his part was not less, or less deservedly, struck with the quiet simplicity and modesty expressed in the dress, manners, and countenance of his humble countrywoman.

She paused near the entrance of the room, bowed deeply, and crossed her hands over her chest without saying a word. The Duke of Argyle walked towards her; and while she admired his graceful demeanor and lavish attire, adorned with the honors he had rightfully earned, his polite manner and sharp, intelligent expression, he was equally impressed by the quiet simplicity and modesty reflected in the dress, behavior, and appearance of his humble countrywoman.

“Did you wish to speak with me, my bonny lass?” said the Duke, using the encouraging epithet which at once acknowledged the connection betwixt them as country-folk; “or did you wish to see the Duchess?”

“Did you want to talk to me, my pretty girl?” said the Duke, using the friendly term that acknowledged their connection as folks from the same countryside; “or did you want to see the Duchess?”

“My business is with your honour, my Lord—I mean your Lordship’s Grace.”

“My business is with you, my Lord—I mean your Lordship’s Grace.”

“And what is it, my good girl?” said the Duke, in the same mild and encouraging tone of voice. Jeanie looked at the attendant. “Leave us, Archibald,” said the Duke, “and wait in the anteroom.” The domestic retired. “And now sit down, my good lass,” said the Duke; “take your breath—take your time, and tell me what you have got to say. I guess by your dress, you are just come up from poor Scotland—Did you come through the streets in your tartan plaid?”

“And what is it, my good girl?” said the Duke, in the same gentle and supportive tone. Jeanie glanced at the attendant. “Leave us, Archibald,” said the Duke, “and wait in the anteroom.” The staff member left. “Now, sit down, my good lass,” said the Duke; “catch your breath—take your time, and tell me what you need to say. I can tell by your outfit that you just arrived from poor Scotland—Did you walk through the streets in your tartan plaid?”

“No, sir,” said Jeanie; “a friend brought me in ane o’ their street coaches—a very decent woman,” she added, her courage increasing as she became familiar with the sound of her own voice in such a presence; “your Lordship’s Grace kens her—it’s Mrs. Glass, at the sign o’ the Thistle.”

“No, sir,” Jeanie said; “a friend gave me a ride in one of their street coaches—a very nice woman,” she added, her confidence growing as she got used to hearing her own voice in the presence of someone like him; “your Lordship’s Grace knows her—it’s Mrs. Glass, at the sign of the Thistle.”

“O, my worthy snuff-merchant—I have always a chat with Mrs. Glass when I purchase my Scots high-dried. Well, but your business, my bonny woman—time and tide, you know, wait for no one.”

“O, my dear snuff seller—I always have a chat with Mrs. Glass when I buy my Scottish high-dried. Well, but your business, my lovely woman—time and tide wait for no one, you know.”

“Your honour—I beg your Lordship’s pardon—I mean your Grace,”—for it must be noticed, that this matter of addressing the Duke by his appropriate title had been anxiously inculcated upon Jeanie by her friend Mrs. Glass, in whose eyes it was a matter of such importance, that her last words, as Jeanie left the coach, were, “Mind to say your Grace;” and Jeanie, who had scarce ever in her life spoke to a person of higher quality than the Laird of Dumbiedikes, found great difficulty in arranging her language according to the rules of ceremony.

“Your honor—I beg your pardon, Your Grace,”—it should be noted that Jeanie had been reminded about properly addressing the Duke by her friend Mrs. Glass, who considered it very important. Her last words as Jeanie left the coach were, “Remember to say Your Grace;” and Jeanie, who had hardly ever spoken to anyone of higher status than the Laird of Dumbiedikes, struggled to get her words right according to the formal etiquette.

The Duke, who saw her embarrassment, said, with his usual affability, “Never mind my grace, lassie; just speak out a plain tale, and show you have a Scots tongue in your head.”

The Duke, noticing her embarrassment, said with his usual friendliness, “Don’t worry about my title, girl; just tell it straight and show you’ve got a Scottish tongue in your head.”

“Sir, I am muckle obliged—Sir, I am the sister of that poor unfortunate criminal, Effie Deans, who is ordered for execution at Edinburgh.”’

“Sir, I’m very grateful—Sir, I am the sister of that poor unfortunate criminal, Effie Deans, who has been sentenced to execution in Edinburgh.”

“Ah!” said the Duke, “I have heard of that unhappy story, I think—a case of child-murder, under a special act of parliament—Duncan Forbes mentioned it at dinner the other day.”

“Ah!” said the Duke, “I’ve heard about that tragic story, I believe—a case of child murder, under a specific act of parliament—Duncan Forbes mentioned it at dinner the other day.”

“And I was come up frae the north, sir, to see what could be done for her in the way of getting a reprieve or pardon, sir, or the like of that.”

“And I came up from the north, sir, to see what could be done for her in terms of getting a reprieve or pardon, sir, or something like that.”

“Alas! my poor girl,” said the Duke; “you have made a long and a sad journey to very little purpose—Your sister is ordered for execution.”

“Sadly, my poor girl,” said the Duke; “you’ve gone through a long and difficult journey for almost nothing—Your sister has been sentenced to execution.”

“But I am given to understand that there is law for reprieving her, if it is in the king’s pleasure,” said Jeanie.

“But I understand that there’s a law that could spare her, if it’s the king’s wish,” said Jeanie.

“Certainly, there is,” said the Duke; “but that is purely in the king’s breast. The crime has been but too common—the Scots crown-lawyers think it is right there should be an example. Then the late disorders in Edinburgh have excited a prejudice in government against the nation at large, which they think can only be managed by measures of intimidation and severity. What argument have you, my poor girl, except the warmth of your sisterly affection, to offer against all this?—What is your interest?—What friends have you at court?”

“Of course there is,” the Duke replied. “But that’s something only the king knows. This crime has happened too often—the Scottish lawyers believe an example needs to be set. Plus, the recent unrest in Edinburgh has created a bias in the government against the entire nation, which they think can only be addressed through intimidation and harsh measures. What argument do you have, my poor girl, aside from the strength of your sisterly love, to counter all of this?—What’s in it for you?—Who do you know at court?”

“None, excepting God and your Grace,” said Jeanie, still keeping her ground resolutely, however.

“None, except for God and your Grace,” Jeanie said, still standing her ground firmly, though.

“Alas!” said the Duke, “I could almost say with old Ormond, that there could not be any, whose influence was smaller with kings and ministers. It is a cruel part of our situation, young woman—I mean of the situation of men in my circumstances, that the public ascribe to them influence which they do not possess; and that individuals are led to expect from them assistance which we have no means of rendering. But candour and plain dealing is in the power of every one, and I must not let you imagine you have resources in my influence, which do not exist, to make your distress the heavier—I have no means of averting your sister’s fate—She must die.”

“Alas!” said the Duke, “I could almost agree with old Ormond that there’s hardly anyone whose influence is less with kings and ministers. It’s a tough part of our situation, young woman—I mean the situation of men like me—that the public attributes an influence to us that we don’t actually have; and that individuals expect help from us that we’re unable to give. But honesty and straightforwardness are within everyone's reach, and I shouldn’t let you believe that my influence can provide you with resources that simply aren’t there, making your distress even heavier—I can’t change your sister’s fate—She must die.”

“We must a’ die, sir,” said Jeanie; “it is our common doom for our father’s transgression; but we shouldna hasten ilk other out o’ the world, that’s what your honour kens better than me.”

“We all have to die, sir,” said Jeanie; “it's the fate we all share because of our father's mistakes; but we shouldn't push each other out of the world, that's something you know better than I do.”

“My good young woman,” said the Duke, mildly, “we are all apt to blame the law under which we immediately suffer; but you seem to have been well educated in your line of life, and you must know that it is alike the law of God and man, that the murderer shall surely die.”

“My good young woman,” said the Duke gently, “we all tend to blame the law when we’re facing its consequences; but you appear to have been well educated in your situation, and you must understand that it is both God’s and man’s law that a murderer shall surely die.”

“But, sir, Effie—that is, my poor sister, sir—canna be proved to be a murderer; and if she be not, and the law take her life notwithstanding, wha is it that is the murderer then?”

“But, sir, Effie—that is, my poor sister, sir—can’t be proven to be a murderer; and if she isn’t, and the law takes her life anyway, then who is the real murderer?”

“I am no lawyer,” said the Duke; “and I own I think the statute a very severe one.”

“I’m not a lawyer,” said the Duke; “and I admit I think the law is pretty harsh.”

“You are a law-maker, sir, with your leave; and, therefore, ye have power over the law,” answered Jeanie.

“You're a law-maker, sir, if you don't mind me saying; and because of that, you have authority over the law,” replied Jeanie.

“Not in my individual capacity,” said the Duke; “though, as one of a large body, I have a voice in the legislation. But that cannot serve you—nor have I at present, I care not who knows it, so much personal influence with the sovereign, as would entitle me to ask from him the most insignificant favour. What could tempt you, young woman, to address yourself to me?”

“Not in my personal capacity,” said the Duke; “but as part of a larger group, I have a say in the legislation. However, that won’t help you—nor do I currently have, I don’t care who knows it, enough personal influence with the sovereign to ask for even the smallest favor. What could possibly make you want to reach out to me, young woman?”

“It was yourself, sir.”

“It was you, sir.”

“Myself?” he replied—“I am sure you have never seen me before.”

“Myself?” he replied. “I’m sure you’ve never seen me before.”

“No, sir; but a’ the world kens that the Duke of Argyle is his country’s friend; and that ye fight for the right, and speak for the right, and that there’s nane like you in our present Israel, and so they that think themselves wranged draw to refuge under your shadow; and if ye wunna stir to save the blood of an innocent countrywoman of your ain, what should we expect frae southerns and strangers? And maybe I had another reason for troubling your honour.”

“No, sir; but everyone knows that the Duke of Argyle is a friend of his country; that you fight for what’s right and speak up for what’s right, and there’s no one like you in our current situation. So those who feel wronged seek refuge under your protection; if you won’t act to save the life of an innocent countrywoman of yours, what can we expect from southerners and outsiders? And maybe I had another reason for bothering you.”

“And what is that?” asked the Duke.

“And what is that?” the Duke asked.

“I hae understood from my father, that your honour’s house, and especially your gudesire and his father, laid down their lives on the scaffold in the persecuting time. And my father was honoured to gie his testimony baith in the cage and in the pillory, as is specially mentioned in the books of Peter Walker the packman, that your honour, I dare say, kens, for he uses maist partly the westland of Scotland. And, sir, there’s ane that takes concern in me, that wished me to gang to your Grace’s presence, for his gudesire had done your gracious gudesire some good turn, as ye will see frae these papers.”

“I have understood from my father that your honor’s household, and particularly your grandfather and his father, sacrificed their lives on the scaffold during the time of persecution. My father was honored to give his testimony both in the cage and in the pillory, as is specifically noted in the works of Peter Walker the packman, which your honor, I’m sure, knows, as he mainly covers the western part of Scotland. And, sir, there’s someone who takes an interest in me, who wanted me to go to your Grace’s presence, because his grandfather did your gracious grandfather a good turn, as you will see from these papers.”

With these words, she delivered to the Duke the little parcel which she had received from Butler. He opened it, and, in the envelope, read with some surprise, “‘Musterroll of the men serving in the troop of that godly gentleman, Captain Salathiel Bangtext.—Obadiah Muggleton, Sin-Despise Double-knock, Stand-fast-in-faith Gipps, Turn-to-the-right Thwack-away’— What the deuce is this? A list of Praise-God Barebone’s Parliament I think, or of old Noll’s evangelical army—that last fellow should understand his wheelings, to judge by his name.—But what does all this mean, my girl?”

With these words, she handed the Duke the small package she had received from Butler. He opened it and, in the envelope, read with some surprise, “‘Roster of the men serving in the troop of that righteous gentleman, Captain Salathiel Bangtext.—Obadiah Muggleton, Sin-Despise Double-knock, Stand-fast-in-faith Gipps, Turn-to-the-right Thwack-away’— What on earth is this? A list from Praise-God Barebone’s Parliament, or from old Noll’s evangelical army—that last guy should know his stuff, judging by his name.—But what does all this mean, my girl?”

“It was the other paper, sir,” said Jeanie, somewhat abashed at the mistake.

“It was the other paper, sir,” Jeanie said, a bit embarrassed by the mistake.

“O, this is my unfortunate grandfather’s hand sure enough—‘To all who may have friendship for the house of Argyle, these are to certify, that Benjamin Butler, of Monk’s regiment of dragoons, having been, under God, the means of saving my life from four English troopers who were about, to slay me, I, having no other present means of recompense in my power, do give him this acknowledgment, hoping that it may be useful to him or his during these troublesome times; and do conjure my friends, tenants, kinsmen, and whoever will do aught for me, either in the Highlands or Lowlands, to protect and assist the said Benjamin Butler, and his friends or family, on their lawful occasions, giving them such countenance, maintenance, and supply, as may correspond with the benefit he hath bestowed on me; witness my hand—Lorne.’

“O, this is definitely my unfortunate grandfather’s handwriting—‘To all who may have friendship for the house of Argyle, I hereby certify that Benjamin Butler, of Monk’s regiment of dragoons, has, under God, saved my life from four English soldiers who were about to kill me. I have no other immediate way to repay him, so I give him this acknowledgment, hoping it may be useful to him or his during these troubled times. I urge my friends, tenants, relatives, and anyone willing to help me, both in the Highlands and Lowlands, to protect and assist Benjamin Butler and his friends or family in their rightful endeavors, providing them with the support and resources that reflect the benefit he has given me; witness my hand—Lorne.’”

“This is a strong injunction—This Benjamin Butler was your grandfather, I suppose?—You seem too young to have been his daughter.”

“This is a strong warning—This Benjamin Butler was your grandfather, right?—You look too young to be his daughter.”

“He was nae akin to me, sir—he was grandfather to ane—to a neighbour’s son—to a sincere weel-wisher of mine, sir,” dropping her little courtesy as she spoke.

“He wasn’t related to me, sir—he was a grandfather to one—to a neighbor’s son—to a genuine well-wisher of mine, sir,” she said, dropping a little courtesy as she spoke.

“O, I understand,” said the Duke—“a true-love affair. He was the grandsire of one you are engaged to?”

“O, I get it,” said the Duke—“a true love affair. He was the grandfather of the person you’re engaged to?”

“One I was engaged to, sir,” said Jeanie, sighing; “but this unhappy business of my poor sister—”

“One I was engaged to, sir,” said Jeanie, sighing; “but this sad situation with my poor sister—”

“What!” said the Duke, hastily—“he has not deserted you on that account, has he?”

“What!” said the Duke, quickly—“he hasn’t abandoned you for that reason, has he?”

“No, sir; he wad be the last to leave a friend in difficulties,” said Jeanie; “but I maun think for him as weel as for mysell. He is a clergyman, sir, and it would not beseem him to marry the like of me, wi’ this disgrace on my kindred.”

“No, sir; he would be the last to leave a friend in trouble,” said Jeanie; “but I have to think of him as well as myself. He is a clergyman, sir, and it wouldn’t be fitting for him to marry someone like me, with this shame on my family.”

“You are a singular young woman,” said the Duke. “You seem to me to think of every one before yourself. And have you really come up from Edinburgh on foot, to attempt this hopeless solicitation for your sister’s life?”

“You're a remarkable young woman,” said the Duke. “It appears to me that you prioritize everyone else over yourself. And did you really walk all the way from Edinburgh to make this desperate plea for your sister’s life?”

“It was not a’thegither on foot, sir,” answered Jeanie; “for I sometimes got a cast in a waggon, and I had a horse from Ferrybridge, and then the coach”

“It wasn’t all on foot, sir,” Jeanie replied; “because I sometimes got a ride in a wagon, and I had a horse from Ferrybridge, and then the coach.”

“Well, never mind all that,” interrupted the Duke—“What reason have you for thinking your sister innocent?”

“Well, forget all that,” interrupted the Duke—“What makes you think your sister is innocent?”

“Because she has not been proved guilty, as will appear from looking at these papers.”

“Because she hasn’t been proven guilty, as you can see from these documents.”

She put into his hand a note of the evidence, and copies of her sister’s declaration. These papers Butler had procured after her departure, and Saddletree had them forwarded to London, to Mrs. Glass’s care, so that Jeanie found the documents, so necessary for supporting her suit, lying in readiness at her arrival.

She handed him a note containing the evidence and copies of her sister’s statement. Butler had obtained these papers after she left, and Saddletree had sent them to London, to Mrs. Glass’s attention, so that Jeanie found the documents, which were essential for her case, waiting for her when she arrived.

“Sit down in that chair, my good girl,” said the Duke,—“until I glance over the papers.”

“Sit down in that chair, my good girl,” said the Duke, “until I look over the papers.”

She obeyed, and watched with the utmost anxiety each change in his countenance as he cast his eye through the papers briefly, yet with attention, and making memoranda as he went along. After reading them hastily over, he looked up, and seemed about to speak, yet changed his purpose, as if afraid of committing himself by giving too hasty an opinion, and read over again several passages which he had marked as being most important. All this he did in shorter time than can be supposed by men of ordinary talents; for his mind was of that acute and penetrating character which discovers, with the glance of intuition, what facts bear on the particular point that chances to be subjected to consideration. At length he rose, after a few minutes’ deep reflection.— “Young woman,” said he, “your sister’s case must certainly be termed a hard one.”

She complied and watched with intense anxiety every change in his expression as he quickly scanned the papers, paying attention and making notes as he went. After skimming through them, he looked up as if he was about to say something, but then hesitated, as though he was worried about giving a rushed opinion. Instead, he reread several sections he had marked as the most important. He did all this in a shorter time than most people would, as his mind was sharp and insightful, quickly pinpointing the facts relevant to the matter at hand. Finally, after a few minutes of deep thought, he stood up. “Young woman,” he said, “your sister’s situation must indeed be considered a difficult one.”

“God bless you, sir, for that very word!” said Jeanie.

“God bless you, sir, for that very word!” Jeanie said.

“It seems contrary to the genius of British law,” continued the Duke, “to take that for granted which is not proved, or to punish with death for a crime, which, for aught the prosecutor has been able to show, may not have been committed at all.”

“It seemsagainst the essence of British law,” the Duke continued, “to assume what hasn’t been proven or to impose the death penalty for a crime that, from what the prosecutor has demonstrated, might not have happened at all.”

“God bless you, sir!” again said Jeanie, who had risen from her seat, and, with clasped hands, eyes glittering through tears, and features which trembled with anxiety, drank in every word which the Duke uttered.

“God bless you, sir!” Jeanie said again, standing up from her seat, with her hands clasped, eyes sparkling with tears, and a face that shook with anxiety as she absorbed every word the Duke spoke.

“But, alas! my poor girl,” he continued, “what good will my opinion do you, unless I could impress it upon those in whose hands your sister’s life is placed by the law? Besides, I am no lawyer; and I must speak with some of our Scottish gentlemen of the gown about the matter.”

“But, unfortunately! my poor girl,” he continued, “what good will my opinion do you, unless I can convince those who have the power over your sister’s life according to the law? Besides, I’m not a lawyer; I need to talk to some of our Scottish gentlemen in the legal profession about this.”

“O, but, sir, what seems reasonable to your honour, will certainly be the same to them,” answered Jeanie.

“O, but, sir, what seems reasonable to you, will definitely be the same for them,” answered Jeanie.

“I do not know that,” replied the Duke; “ilka man buckles his belt his ain gate—you know our old Scots proverb?—But you shall not have placed this reliance on me altogether in vain. Leave these papers with me, and you shall hear from me to-morrow or next day. Take care to be at home at Mrs. Glass’s, and ready to come to me at a moment’s warning. It will be unnecessary for you to give Mrs. Glass the trouble to attend you;—and by the by, you will please to be dressed just as you are at present.”

“I don’t know about that,” replied the Duke. “Every man has his own way of doing things—you know our old Scottish saying?—But you won’t have put your trust in me for nothing. Leave these papers with me, and you’ll hear from me tomorrow or the day after. Make sure you’re at home at Mrs. Glass’s and ready to come to me on short notice. There’s no need for you to have Mrs. Glass accompany you; and by the way, please stay dressed just as you are now.”

“I wad hae putten on a cap, sir,” said Jeanie, “but your honour kens it isna the fashion of my country for single women; and I judged that, being sae mony hundred miles frae hame, your Grace’s heart wad warm to the tartan,” looking at the corner of her plaid.

“I would have put on a cap, sir,” said Jeanie, “but you know it's not the fashion in my country for single women; and I thought that, being so many hundreds of miles from home, your Grace would appreciate the tartan,” she said, glancing at the corner of her plaid.

“You judged quite right,” said the Duke. “I know the full value of the snood; and MacCallummore’s heart will be as cold as death can make it, when it does not warm to the tartan. Now, go away, and don’t be out of the way when I send.”

“You're absolutely correct,” said the Duke. “I understand how valuable the snood is; and MacCallummore’s heart will be as cold as death when it doesn’t warm up to the tartan. Now, please leave, and make sure you’re available when I call for you.”

Jeanie replied,—“There is little fear of that, sir, for I have little heart to go to see sights amang this wilderness of black houses. But if I might say to your gracious honour, that if ye ever condescend to speak to ony ane that is of greater degree than yoursell, though maybe it isna civil in me to say sae, just if you would think there can be nae sic odds between you and them, as between poor Jeanie Deans from St. Leonard’s and the Duke of Argyle; and so dinna be chappit back or cast down wi’ the first rough answer.”

Jeanie replied, “I’m not too worried about that, sir, because I have little interest in sightseeing among this wilderness of black houses. But if I may speak frankly to your gracious honor, if you ever have the chance to talk to anyone of a higher status than yourself, even though it might not be polite for me to say so, just remember that there shouldn’t be such a big difference between you and them, like there is between poor Jeanie Deans from St. Leonard’s and the Duke of Argyle; so don’t be discouraged or put off by the first harsh response.”

“I am not apt,” said the Duke, laughing, “to mind rough answers much—Do not you hope too much from what I have promised. I will do my best, but God has the hearts of Kings in his own hand.”

“I’m not really bothered,” said the Duke, laughing, “by harsh responses— Don’t expect too much from what I’ve promised. I’ll do my best, but God holds the hearts of Kings in His own hands.”

Jeanie courtesied reverently and withdrew, attended by the Duke’s gentleman, to her hackney-coach, with a respect which her appearance did not demand, but which was perhaps paid to the length of the interview with which his master had honoured her.

Jeanie curtsied respectfully and stepped away, accompanied by the Duke’s servant, with a level of respect that her appearance didn’t necessarily warrant, but which may have been given in acknowledgment of the lengthy meeting that his master had bestowed upon her.





CHAPTER TWELFTH.

                        Ascend
               While radiant summer opens all its pride,
               Thy hill, delightful Shene! Here let us sweep
                       The boundless landscape.
                                             Thomson.
                        Ascend
               As bright summer shows off all its beauty,
               Your hill, lovely Shene! Here let’s glide
                       Across the endless view.
                                             Thomson.

From her kind and officious, but somewhat gossiping friend, Mrs. Glass, Jeanie underwent a very close catechism on their road to the Strand, where the Thistle of the good lady flourished in full glory, and, with its legend of Nemo me impune, distinguished a shop then well known to all Scottish folk of high and low degree.

From her kind and helpful, but slightly gossipy friend, Mrs. Glass, Jeanie went through a pretty intense interrogation on their way to the Strand, where the Thistle of the good lady thrived in full splendor, and, with its motto of Nemo me impune, marked a shop that was then well known to all Scottish people, regardless of status.

“And were you sure aye to say your Grace to him?” said the good old lady; “for ane should make a distinction between MacCallummore and the bits o’ southern bodies that they ca’ lords here—there are as mony o’ them, Jeanie, as would gar ane think they maun cost but little fash in the making—some of them I wadna trust wi’ six pennies-worth of black-rappee—some of them I wadna gie mysell the trouble to put up a hapnyworth in brown paper for—But I hope you showed your breeding to the Duke of Argyle, for what sort of folk would he think your friends in London, if you had been lording him, and him a Duke?”

“And were you sure to show your respect to him?” said the good old lady; “because one should make a distinction between MacCallummore and the little southern folks they call lords here—there are so many of them, Jeanie, that it makes you think they can't cost much to create—some of them I wouldn't trust with six pennies’ worth of cheap tobacco—some of them I wouldn't even bother to wrap up a penny’s worth for—But I hope you showed your good upbringing to the Duke of Argyle, because what would he think of your friends in London if you had been acting like a lord to him, and he is a Duke?”

“He didna seem muckle to mind,” said Jeanie; “he kend that I was landward bred.”

“He didn’t seem to mind much,” said Jeanie; “he knew I was raised in the countryside.”

“Weel, weel,” answered the good lady. “His Grace kens me weel; so I am the less anxious about it. I never fill his snug-box but he says, ‘How d’ye do, good Mrs. Glass?—How are all our friends in the North?’ or it may be—‘Have ye heard from the North lately?’ And you may be sure, I make my best courtesy, and answer, ‘My Lord Duke, I hope your Grace’s noble Duchess, and your Grace’s young ladies, are well; and I hope the snuff continues to give your Grace satisfaction.’ And then ye will see the people in the shop begin to look about them; and if there’s a Scotsman, as there may be three or half-a-dozen, aff go the hats, and mony a look after him, and ‘There goes the Prince of Scotland, God bless him!’ But ye have not told me yet the very words he said t’ye.”

“Well, well,” replied the kind lady. “His Grace knows me well, so I’m less worried about it. I never fill his cozy box without him saying, ‘How are you, good Mrs. Glass?—How are all our friends in the North?’ or sometimes, ‘Have you heard from the North lately?’ And you can be sure I give my best courtesy and respond, ‘My Lord Duke, I hope your Grace’s noble Duchess, and your Grace’s young ladies, are well; and I hope the snuff continues to please your Grace.’ Then you’ll see the people in the shop start looking around; and if there’s a Scotsman, which there might be three or six, off go the hats, and many a look after him, and ‘There goes the Prince of Scotland, God bless him!’ But you haven’t told me yet the exact words he said to you.”

Jeanie had no intention to be quite so communicative. She had, as the reader may have observed, some of the caution and shrewdness, as well as of the simplicity of her country. She answered generally, that the Duke had received her very compassionately, and had promised to interest himself in her sister’s affair, and to let her hear from him in the course of the next day, or the day after. She did not choose to make any mention of his having desired her to be in readiness to attend him, far less of his hint, that she should not bring her landlady. So that honest Mrs. Glass was obliged to remain satisfied with the general intelligence above mentioned, after having done all she could to extract more.

Jeanie didn’t plan to be so chatty. As you might have noticed, she had some of the caution and cleverness, along with the simplicity typical of her background. She generally replied that the Duke had been very kind to her and had promised to take an interest in her sister's situation, and that she would hear from him the next day or the day after. She didn’t want to mention that he had asked her to be ready to meet him, let alone his suggestion that she shouldn't bring her landlady. So, the honest Mrs. Glass had to settle for the general update mentioned above after trying her best to get more information.

It may easily be conceived, that, on the next day, Jeanie declined all invitations and inducements, whether of exercise or curiosity, to walk abroad, and continued to inhale the close, and somewhat professional atmosphere of Mrs. Glass’s small parlour. The latter flavour it owed to a certain cupboard, containing, among other articles, a few canisters of real Havannah, which, whether from respect to the manufacture, or out of a reverend fear of the exciseman, Mrs. Glass did not care to trust in the open shop below, and which communicated to the room a scent, that, however fragrant to the nostrils of the connoisseur, was not very agreeable to those of Jeanie.

It’s easy to imagine that the next day, Jeanie turned down all invitations and suggestions, whether for exercise or curiosity, to go outside, and stayed in the small parlor of Mrs. Glass, which had a stuffy, somewhat professional atmosphere. This latter aspect was due to a certain cupboard that held, among other items, a few canisters of genuine Havannah tobacco, which, out of respect for the craftsmanship or perhaps a wary fear of the tax collector, Mrs. Glass preferred to keep hidden from the open shop below. The room was filled with a scent that, while delightful to the noses of experts, was not very pleasant to Jeanie.

“Dear sirs,” she said to herself, “I wonder how my cousin’s silk manty, and her gowd watch, or ony thing in the world, can be worth sitting sneezing all her life in this little stilling room, and might walk on green braes if she liked.”

“Dear sirs,” she said to herself, “I wonder how my cousin’s silk dress, and her gold watch, or anything in the world, can be worth spending her whole life sneezing in this little quiet room when she could be walking on green hills if she wanted to.”

Mrs. Glass was equally surprised at her cousin’s reluctance to stir abroad, and her indifference to the fine sights of London. “It would always help to pass away the time,” she said, “to have something to look at, though ane was in distress.” But Jeanie was unpersuadable.

Mrs. Glass was just as surprised by her cousin’s unwillingness to go out and her lack of interest in the amazing sights of London. “It would always help to pass the time,” she said, “to have something to look at, even if you were feeling down.” But Jeanie wouldn’t be convinced.

The day after her interview with the Duke was spent in that “hope delayed, which maketh the heart sick.” Minutes glided after minutes—hours fled after hours—it became too late to have any reasonable expectation of hearing from the Duke that day; yet the hope which she disowned, she could not altogether relinquish, and her heart throbbed, and her ears tingled, with every casual sound in the shop below. It was in vain. The day wore away in the anxiety of protracted and fruitless expectation.

The day after her interview with the Duke was filled with that “hope delayed, which makes the heart sick.” Minutes slipped by—hours passed— and it got too late to expect any news from the Duke that day; yet the hope she denied, she couldn’t fully let go of, and her heart raced, and her ears buzzed with every random sound from the shop below. It was pointless. The day dragged on in the stress of endless and unproductive waiting.

The next morning commenced in the same manner. But before noon, a well-dressed gentleman entered Mrs. Glass’s shop, and requested to see a young woman from Scotland.

The next morning started off just like the last. But before noon, a well-dressed man walked into Mrs. Glass’s shop and asked to see a young woman from Scotland.

“That will be my cousin Jeanie Deans, Mr. Archibald,” said Mrs. Glass, with a courtesy of recognisance. “Have you any message for her from his Grace the Duke of Argyle, Mr. Archibald? I will carry it to her in a moment.”

“That will be my cousin Jeanie Deans, Mr. Archibald,” said Mrs. Glass, with a nod of acknowledgment. “Do you have any message for her from His Grace the Duke of Argyle, Mr. Archibald? I can take it to her right away.”

“I believe I must give her the trouble of stepping down, Mrs. Glass.”

“I think I should make her go through the trouble of stepping down, Mrs. Glass.”

“Jeanie—Jeanie Deans!” said Mrs. Glass, screaming at the bottom of the little staircase, which ascended from the corner of the shop to the higher regions. “Jeanie—Jeanie Deans, I say! come down stairs instantly; here is the Duke of Argyle’s groom of the chambers desires to see you directly.” This was announced in a voice so loud, as to make all who chanced to be within hearing aware of the important communication.

“Jeanie—Jeanie Deans!” shouted Mrs. Glass from the bottom of the small staircase that led up from the corner of the shop. “Jeanie—Jeanie Deans, I’m calling you! Come downstairs right now; the Duke of Argyle’s groom of the chambers wants to see you right away.” She announced this in such a loud voice that everyone nearby couldn't help but notice the important message.

It may easily be supposed, that Jeanie did not tarry long in adjusting herself to attend the summons, yet her feet almost failed her as she came down stairs.

It’s easy to assume that Jeanie didn’t take long to get ready for the call, but her legs almost gave out as she came down the stairs.

“I must ask the favour of your company a little way,” said Archibald, with civility.

“I must ask you to join me for a short distance,” said Archibald politely.

“I am quite ready, sir,” said Jeanie.

“I’m all set, sir,” said Jeanie.

“Is my cousin going out, Mr. Archibald? then I will hae to go wi’ her, no doubt.—James Rasper—Look to the shop, James.—Mr. Archibald,” pushing a jar towards him, “you take his Grace’s mixture, I think. Please to fill your box, for old acquaintance’ sake, while I get on my things.”

“Is my cousin going out, Mr. Archibald? Then I’ll have to go with her, no doubt. — James Rasper — Keep an eye on the shop, James. — Mr. Archibald,” pushing a jar towards him, “I think you should take his Grace’s mixture. Please fill your box, for old times’ sake, while I get my things ready.”

Mr. Archibald transferred a modest parcel of snuff from the jar to his own mull, but said he was obliged to decline the pleasure of Mrs. Glass’s company, as his message was particularly to the young person.

Mr. Archibald took a small amount of snuff from the jar to his own container, but he stated that he had to politely decline the pleasure of Mrs. Glass’s company, as his message was specifically for the young woman.

“Particularly to the young person?” said Mrs. Glass; “is not that uncommon, Mr. Archibald? But his Grace is the best judge; and you are a steady person, Mr. Archibald. It is not every one that comes from a great man’s house I would trust my cousin with.—But, Jeanie, you must not go through the streets with Mr. Archibald with your tartan what-d’ye-call-it there upon your shoulders, as if you had come up with a drove of Highland cattle. Wait till I bring down my silk cloak. Why, we’ll have the mob after you!”

“Especially for a young person?” said Mrs. Glass. “Isn’t that common, Mr. Archibald? But his Grace knows best; and you’re a reliable person, Mr. Archibald. I wouldn’t trust just anyone from a great man’s household with my cousin.—But, Jeanie, you can't walk around the streets with Mr. Archibald wearing that tartan thing on your shoulders, like you just stepped off a herd of Highland cattle. Just wait until I grab my silk cloak. We’ll have a crowd after you!”

“I have a hackney-coach in waiting, madam,” said Mr. Archibald, interrupting the officious old lady, from whom Jeanie might otherwise have found it difficult to escape; “and, I believe, I must not allow her time for any change of dress.”

“I have a cab ready, ma'am,” Mr. Archibald said, cutting off the overly eager old lady, from whom Jeanie might have otherwise struggled to break free; “and I think I shouldn't give her any time to change outfits.”

So saying, he hurried Jeanie into the coach, while she internally praised and wondered at the easy manner in which he shifted off Mrs. Glass’s officious offers and inquiries, without mentioning his master’s orders, or entering into any explanation,

So saying, he quickly helped Jeanie into the coach, while she silently admired and was curious about how effortlessly he deflected Mrs. Glass’s intrusive offers and questions, without bringing up his master’s orders or providing any explanations.

On entering the coach, Mr. Archibald seated himself in the front seat opposite to our heroine, and they drove on in silence. After they had driven nearly half-an-hour, without a word on either side, it occurred to Jeanie, that the distance and time did not correspond with that which had been occupied by her journey on the former occasion, to and from the residence of the Duke of Argyle. At length she could not help asking her taciturn companion, “Whilk way they were going?”

On getting into the carriage, Mr. Archibald sat down in the front seat across from our heroine, and they drove on in silence. After they had been driving for nearly half an hour without speaking, Jeanie realized that the distance and time didn’t match what it had been during her previous trip to and from the Duke of Argyle’s residence. Finally, she couldn’t help but ask her quiet companion, “Which way are we going?”

“My Lord Duke will inform you himself, madam,” answered Archibald, with the same solemn courtesy which marked his whole demeanour. Almost as he spoke, the hackney-coach drew up, and the coachman dismounted and opened the door. Archibald got out, and assisted Jeanie to get down. She found herself in a large turnpike road, without the bounds of London, upon the other side of which road was drawn up a plain chariot and four horses, the panels without arms, and the servants without liveries.

“My Lord Duke will tell you himself, ma'am,” Archibald replied, with the same serious politeness that characterized his entire demeanor. Just as he spoke, the hired carriage arrived, and the driver got off and opened the door. Archibald stepped out and helped Jeanie down. She realized she was on a major road outside of London, where a simple carriage with four horses was parked across the way, the carriage panels unadorned, and the servants not in uniform.

“You have been punctual, I see, Jeanie,” said the Duke of Argyle, as Archibald opened the carriage-door. “You must be my companion for the rest of the way. Archibald will remain here with the hackney-coach till your return.”

“You’ve been on time, I see, Jeanie,” said the Duke of Argyle, as Archibald opened the carriage door. “You’ll be my companion for the rest of the journey. Archibald will stay here with the cab until you get back.”

Ere Jeanie could make answer, she found herself, to her no small astonishment, seated by the side of a duke, in a carriage which rolled forward at a rapid yet smooth rate, very different in both particulars from the lumbering, jolting vehicle which she had just left; and which, lumbering and jolting as it was, conveyed to one who had seldom been in a coach before a certain feeling of dignity and importance.

Before Jeanie could respond, she was, to her great surprise, sitting next to a duke in a carriage that moved quickly and smoothly, very different from the clumsy, bumpy vehicle she had just departed. And even though that clumsy, bumpy carriage gave someone who had rarely been in a coach a sense of dignity and importance, this new experience was far more impressive.

“Young woman,” said the Duke, “after thinking as attentively on your sister’s case as is in my power, I continue to be impressed with the belief that great injustice may be done by the execution of her sentence. So are one or two liberal and intelligent lawyers of both countries whom I have spoken with.—Nay, pray hear me out before you thank me.—I have already told you my personal conviction is of little consequence, unless I could impress the same upon others. Now I have done for you what I would certainly not have done to serve any purpose of my own—I have asked an audience of a lady whose interest with the king is deservedly very high. It has been allowed me, and I am desirous that you should see her and speak for yourself. You have no occasion to be abashed; tell your story simply, as you did to me.”

“Young woman,” the Duke said, “after carefully considering your sister’s situation, I still believe that her sentence could lead to a serious injustice. Some open-minded and knowledgeable lawyers from both countries I've talked to feel the same way. —Please, just hear me out before you thank me. —I've already mentioned that my personal opinion doesn’t hold much weight unless I can convince others. Now, I've done something for you that I definitely wouldn’t have done just for my own benefit—I’ve requested a meeting with a lady who has substantial influence with the king. My request has been granted, and I want you to meet her and speak for yourself. You don’t need to feel embarrassed; just tell your story straightforwardly, like you did with me.”

“I am much obliged to your Grace,” said Jeanie, remembering Mrs. Glass’s charge, “and I am sure, since I have had the courage to speak to your Grace in poor Effie’s cause, I have less reason to be shame-faced in speaking to a leddy. But, sir, I would like to ken what to ca’ her, whether your grace or your honour, or your leddyship, as we say to lairds and leddies in Scotland, and I will take care to mind it; for I ken leddies are full mair particular than gentlemen about their titles of honour.”

“I really appreciate it, Your Grace,” said Jeanie, recalling Mrs. Glass’s advice, “and I’m sure that since I had the courage to speak to you on poor Effie’s behalf, I have less reason to feel embarrassed talking to a lady. But, sir, I’d like to know what to call her, whether it’s Your Grace, Your Honor, or Your Ladyship, as we say to lords and ladies in Scotland, and I’ll make sure to remember it; because I know ladies are much more particular than gentlemen about their titles.”

“You have no occasion to call her anything but Madam. Just say what you think is likely to make the best impression—look at me from time to time—and if I put my hand to my cravat so—(showing her the motion)—you will stop; but I shall only do this when you say anything that is not likely to please.”

“You don’t need to call her anything other than Madam. Just say what you think will leave the best impression—glance at me every now and then—and if I touch my cravat like this—(showing her the motion)—you’ll know to stop; but I’ll only do this when you say something that’s unlikely to please.”

“But, sir, your Grace,” said Jeanie, “if it wasna ower muckle trouble, wad it no be better to tell me what I should say, and I could get it by heart?”

“But, sir, your Grace,” said Jeanie, “if it wouldn’t be too much trouble, wouldn’t it be better to tell me what I should say, and I could memorize it?”

“No, Jeanie, that would not have the same effect—that would be like reading a sermon, you know, which we good Presbyterians think has less unction than when spoken without book,” replied the Duke. “Just speak as plainly and boldly to this lady, as you did to me the day before yesterday, and if you can gain her consent, I’ll wad ye a plack, as we say in the north, that you get the pardon from the king.”

“No, Jeanie, that wouldn't have the same impact—it would be like reading a sermon, you know, which us good Presbyterians believe has less feeling than when it's said without a script,” replied the Duke. “Just talk to this lady as straightforwardly and confidently as you did with me the day before yesterday, and if you can get her approval, I promise you’ll get the king’s pardon.”

As he spoke, he took a pamphlet from his pocket, and began to read. Jeanie had good sense and tact, which constitute betwixt them that which is called natural good breeding. She interpreted the Duke’s manoeuvre as a hint that she was to ask no more questions, and she remained silent accordingly.

As he talked, he pulled a pamphlet from his pocket and started reading. Jeanie had good sense and tact, which together make up what we call natural good manners. She took the Duke’s actions as a signal that she shouldn't ask any more questions, so she stayed silent.

The carriage rolled rapidly onwards through fertile meadows, ornamented with splendid old oaks, and catching occasionally a glance of the majestic mirror of a broad and placid river. After passing through a pleasant village, the equipage stopped on a commanding eminence, where the beauty of English landscape was displayed in its utmost luxuriance. Here the Duke alighted, and desired Jeanie to follow him. They paused for a moment on the brow of a hill, to gaze on the unrivalled landscape which it presented. A huge sea of verdure, with crossing and intersecting promontories of massive and tufted groves, was tenanted by numberless flocks and herds, which seemed to wander unrestrained and unbounded through the rich pastures. The Thames, here turreted with villas, and there garlanded with forests, moved on slowly and placidly, like the mighty monarch of the scene, to whom all its other beauties were but accessories, and bore on its bosom an hundred barks and skiffs, whose white sails and gaily fluttering pennons gave life to the whole.

The carriage rolled quickly forward through lush meadows, decorated with stunning old oaks, occasionally catching a glimpse of the wide and calm river. After passing through a charming village, the carriage stopped on a high spot where the beauty of the English landscape was shown in all its glory. Here, the Duke got out and asked Jeanie to follow him. They paused for a moment at the top of a hill to take in the incredible view in front of them. A vast sea of greenery, with overlapping and intersecting points of dense and leafy groves, was home to countless flocks and herds that seemed to roam freely through the rich pastures. The Thames, lined with villas in some areas and surrounded by forests in others, flowed slowly and peacefully, like the great ruler of the scene, to which all its other beauties were just add-ons, carrying a hundred boats and skiffs on its surface whose white sails and brightly fluttering flags brought the whole scene to life.

The Duke of Argyle was, of course, familiar with this scene; but to a man of taste it must be always new. Yet, as he paused and looked on this inimitable landscape, with the feeling of delight which it must give to the bosom of every admirer of nature, his thoughts naturally reverted to his own more grand, and scarce less beautiful, domains of Inverary.— “This is a fine scene,” he said to his companion, curious, perhaps, to draw out her sentiments; “we have nothing like it in Scotland.”

The Duke of Argyle was, of course, familiar with this scene, but for someone with taste, it must always feel fresh. Yet, as he paused and took in this stunning landscape, feeling the delight it brings to every nature lover, his thoughts naturally turned to his own grand, and almost equally beautiful, lands of Inverary. “This is a beautiful scene,” he said to his companion, perhaps curious to hear her thoughts; “we don’t have anything like it in Scotland.”

“It’s braw rich feeding for the cows, and they have a fine breed o’ cattle here,” replied Jeanie; “but I like just as weel to look at the craigs of Arthur’s Seat, and the sea coming in ayont them as at a’ thae muckle trees.”

“It’s great food for the cows, and they have a nice breed of cattle here,” replied Jeanie; “but I enjoy looking at the cliffs of Arthur’s Seat and the sea beyond them just as much as all those huge trees.”

The Duke smiled at a reply equally professional and national, and made a signal for the carriage to remain where it was. Then adopting an unfrequented footpath, he conducted Jeanie through several complicated mazes to a postern-door in a high brick wall.

The Duke smiled at a response that was both professional and national, and signaled for the carriage to stay put. Then, taking a less-traveled path, he led Jeanie through several complicated twists and turns to a side door in a tall brick wall.

It was shut; but as the Duke tapped slightly at it, a person in waiting within, after reconnoitring through a small iron grate, contrived for the purpose, unlocked the door and admitted them. They entered, and it was immediately closed and fastened behind them. This was all done quickly, the door so instantly closing, and the person who opened it so suddenly disappearing, that Jeanie could not even catch a glimpse of his exterior.

It was locked, but when the Duke lightly tapped on it, someone inside, after looking through a small iron grate designed for that purpose, unlocked the door and let them in. They entered, and the door was quickly shut and secured behind them. This all happened so fast that Jeanie couldn't even see what the person who opened it looked like.

They found themselves at the extremity of a deep and narrow alley, carpeted with the most verdant and close-shaven turf, which felt like velvet under their feet, and screened from the sun by the branches of the lofty elms which united over the path, and caused it to resemble, in the solemn obscurity of the light which they admitted, as well as from the range of columnar stems, and intricate union of their arched branches, one of the narrow side aisles in an ancient Gothic cathedral.

They found themselves at the end of a deep, narrow alley, covered with lush, well-trimmed grass that felt like velvet under their feet. The tall elm trees overhead created a canopy that blocked out the sun, making the path look like one of the narrow side aisles in an old Gothic cathedral, with its dim light and the tall, column-like trunks and intricate, arching branches.





CHAPTER THIRTEETH

                            I beseech you—
            These tears beseech you, and these chaste hands woo you
            That never yet were heaved but to things holy—
            Things like yourself—You are a God above us;
                  Be as a God, then, full of saving mercy!
                                            The Bloody Brother.
                            I urge you—
            These tears plead with you, and these pure hands reach out to you
            That have never been raised except for sacred things—
            Things like you—You are a God above us;
                  So be like a God, then, full of saving mercy!
                                            The Bloody Brother.

Encouraged as she was by the courteous manners of her noble countryman, it was not without a feeling of something like terror that Jeanie felt herself in a place apparently so lonely with a man of such high rank. That she should have been permitted to wait on the Duke in his own house, and have been there received to a private interview, was in itself an uncommon and distinguished event in the annals of a life so simple as hers; but to find herself his travelling companion in a journey, and then suddenly to be left alone with him in so secluded a situation, had something in it of awful mystery. A romantic heroine might have suspected and dreaded the power of her own charms; but Jeanie was too wise to let such a silly thought intrude on her mind. Still, however, she had a most eager desire to know where she now was, and to whom she was to be presented.

Encouraged by the polite behavior of her noble countryman, Jeanie felt a mix of anxiety and fear being in a seemingly lonely place with a man of such high status. It was unusual and remarkable for her—a girl with such a simple life—to be allowed to wait on the Duke in his own home and to have a private meeting with him. However, to find herself as his travel companion and then suddenly alone with him in such an isolated setting felt shrouded in a strange mystery. A romantic heroine might have feared and suspected the impact of her own allure, but Jeanie was too savvy to entertain such a foolish idea. Still, she was very eager to know where she was and who she would be introduced to.

She remarked that the Duke’s dress, though still such as indicated rank and fashion (for it was not the custom of men of quality at that time to dress themselves like their own coachmen or grooms), was nevertheless plainer than that in which she had seen him upon a former occasion, and was divested, in particular, of all those badges of external decoration which intimated superior consequence. In short, he was attired as plainly as any gentleman of fashion could appear in the streets of London in a morning; and this circumstance helped to shake an opinion which Jeanie began to entertain, that, perhaps, he intended she should plead her cause in the presence of royalty itself. “But surely,” said she to, herself, “he wad hae putten on his braw star and garter, an he had thought o’ coming before the face of majesty—and after a’, this is mair like a gentleman’s policy than a royal palace.”

She noted that the Duke's outfit, while still showing status and style (since it wasn't common for high-ranking men at that time to dress like their own coachmen or grooms), was, in fact, simpler than what she'd seen him wear before, lacking the usual symbols of distinction that indicated higher importance. In short, he was dressed as simply as any fashionable gentleman could be while walking the streets of London in the morning; this made Jeanie question her assumption that he intended for her to present her case in front of royalty. “But surely,” she thought to herself, “he would have worn his fancy star and garter if he planned to appear before majesty—and after all, this seems more like a gentleman's place than a royal palace.”

There was some sense in Jeanie’s reasoning; yet she was not sufficiently mistress either of the circumstances of etiquette, or the particular relations which existed betwixt the government and the Duke of Argyle, to form an accurate judgment. The Duke, as we have said, was at this time in open opposition to the administration of Sir Robert Walpole, and was understood to be out of favour with the royal family, to whom he had rendered such important services. But it was a maxim of Queen Caroline to bear herself towards her political friends with such caution, as if there was a possibility of their one day being her enemies, and towards political opponents with the same degree of circumspection, as if they might again become friendly to her measures, Since Margaret of Anjou, no queen-consort had exercised such weight in the political affairs of England, and the personal address which she displayed on many occasions, had no small share in reclaiming from their political heresy many of those determined Tories, who, after the reign of the Stuarts had been extinguished in the person of Queen Anne, were disposed rather to transfer their allegiance to her brother the Chevalier de St. George, than to acquiesce in the settlement of the crown on the Hanover family. Her husband, whose most shining quality was courage in the field of battle, and who endured the office of King of England, without ever being able to acquire English habits, or any familiarity with English dispositions, found the utmost assistance from the address of his partner, and while he jealously affected to do everything according to his own will and pleasure, was in secret prudent enough to take and follow the advice of his more adroit consort. He intrusted to her the delicate office of determining the various degrees of favour necessary to attach the wavering, or to confirm such as were already friendly, or to regain those whose good-will had been lost.

There was some logic in Jeanie's reasoning; however, she didn't fully understand the nuances of etiquette or the specific relationships between the government and the Duke of Argyle to make a sound judgment. The Duke, as we mentioned, was currently in open opposition to Sir Robert Walpole's administration and was believed to be out of favor with the royal family, despite having provided them with significant service. Queen Caroline believed in handling her political allies with such caution as if they might one day turn against her, and regarding her political opponents, she was equally careful, as if they could become supportive of her policies in the future. Since Margaret of Anjou, no queen consort had influenced England's political matters so significantly, and her personal charm played a key role in winning back many determined Tories, who, after the Stuart reign ended with Queen Anne, were inclined to pledge loyalty to her brother, the Chevalier de St. George, rather than accept the Hanoverian claim to the throne. Her husband, whose greatest trait was his bravery in battle and who ruled as King of England without ever truly adopting English ways or understanding English mindsets, found great support from his partner. While he pretended to make all decisions on his own terms, he was wise enough to secretly heed the advice of his more skilled wife. He entrusted her with the sensitive task of figuring out the different levels of favor needed to sway those who were undecided, to solidify the loyalty of those already supportive, or to win back those who had turned against them.

With all the winning address of an elegant, and, according to the times, an accomplished woman, Queen Caroline possessed the masculine soul of the other sex. She was proud by nature, and even her policy could not always temper her expressions of displeasure, although few were more ready at repairing any false step of this kind, when her prudence came up to the aid of her passions. She loved the real possession of power rather than the show of it, and whatever she did herself that was either wise or popular, she always desired that the King should have the full credit as well as the advantage of the measure, conscious that, by adding to his respectability, she was most likely to maintain her own. And so desirous was she to comply with all his tastes, that, when threatened with the gout, she had repeatedly had recourse to checking the fit, by the use of the cold bath, thereby endangering her life, that she might be able to attend the king in his walks.

With all the charm of an elegant and, by contemporary standards, accomplished woman, Queen Caroline had the strong spirit of the other sex. She was naturally proud, and even her political strategies couldn’t always hold back her expressions of displeasure, though few were better at correcting any missteps once her reason kicked in to support her emotions. She valued real power over just putting on a show, and whatever wise or popular actions she took, she always wanted the King to get full credit and benefit, knowing that by boosting his respectability, she was likely to maintain her own. She was so eager to cater to all his preferences that when she was threatened with gout, she often resorted to cold baths to counter the attacks, risking her health just to keep up with the King on his walks.

It was a very consistent part of Queen Caroline’s character, to keep up many private correspondences with those to whom in public she seemed unfavourable, or who, for various reasons, stood ill with the court. By this means she kept in her hands the thread of many a political intrigue, and, without pledging herself to anything, could often prevent discontent from becoming hatred, and opposition from exaggerating itself into rebellion. If by any accident her correspondence with such persons chanced to be observed or discovered, which she took all possible pains to prevent, it was represented as a mere intercourse of society, having no reference to politics; an answer with which even the prime minister, Sir Robert Walpole, was compelled to remain satisfied, when he discovered that the Queen had given a private audience to Pulteney, afterwards Earl of Bath, his most formidable and most inveterate enemy.

It was a consistent part of Queen Caroline’s character to maintain many private correspondences with those she appeared unfriendly towards in public, or who, for various reasons, were at odds with the court. This way, she kept control over many political intrigues, and without committing to anything, she could often prevent discontent from turning into hatred and opposition from escalating into rebellion. If by chance her correspondence with such individuals was observed or discovered—which she took every possible measure to avoid—it was portrayed as just a social interaction with no political implications; a justification that even the prime minister, Sir Robert Walpole, had to accept when he found out that the Queen had given a private audience to Pulteney, who later became the Earl of Bath, his most formidable and determined adversary.

In thus maintaining occasional intercourse with several persons who seemed most alienated from the crown, it may readily be supposed that Queen Caroline had taken care not to break entirely with the Duke of Argyle. His high birth, his great talents, the estimation in which he was held in his own country, the great services which he had rendered the house of Brunswick in 1715, placed him high in that rank of persons who were not to be rashly neglected. He had, almost by his single and unassisted talents, stopped the irruption of the banded force of all the Highland chiefs; there was little doubt, that, with the slightest encouragement, he could put them all in motion, and renew the civil war; and it was well known that the most flattering overtures had been transmitted to the Duke from the court of St. Germains. The character and temper of Scotland was still little known, and it was considered as a volcano, which might, indeed, slumber for a series of years, but was still liable, at a moment the least expected, to break out into a wasteful irruption. It was, therefore, of the highest importance to retain come hold over so important a personage as the Duke of Argyle, and Caroline preserved the power of doing so by means of a lady, with whom, as wife of George II., she might have been supposed to be on less intimate terms.

By keeping in touch with several people who seemed most distant from the crown, it can be easily assumed that Queen Caroline was careful not to completely sever ties with the Duke of Argyle. His noble lineage, exceptional talents, the respect he commanded in his own country, and the significant contributions he had made to the House of Brunswick in 1715 positioned him among those who shouldn’t be ignored lightly. He had, almost entirely through his own abilities, halted the advance of the united forces of all the Highland chiefs; there was little doubt that with just a bit of encouragement, he could mobilize them again and revive the civil war. It was well-known that very flattering offers had been sent to the Duke from the court of St. Germains. The nature and mindset of Scotland were still not fully understood, and it was seen as a volcano that might lie dormant for years but was still at risk of suddenly erupting with devastating impact. Therefore, it was crucial to keep some influence over such an important figure as the Duke of Argyle, and Caroline maintained the ability to do this through a lady with whom, as George II’s wife, she might not have been expected to have close relations.

It was not the least instance of the Queen’s address, that she had contrived that one of her principal attendants, Lady Suffolk, should unite in her own person the two apparently inconsistent characters, of her husband’s mistress, and her own very obsequious and complaisant confidant. By this dexterous management the Queen secured her power against the danger which might most have threatened it—the thwarting influence of an ambitious rival; and if she submitted to the mortification of being obliged to connive at her husband’s infidelity, she was at least guarded against what she might think its most dangerous effects, and was besides at liberty, now and then, to bestow a few civil insults upon “her good Howard,” whom, however, in general, she treated with great decorum.*

It was no small feat of the Queen’s strategy that she arranged for one of her main attendants, Lady Suffolk, to play the dual roles of her husband’s mistress and her own very obedient and agreeable confidante. With this clever move, the Queen protected her power from the greatest threat it might face—the disruptive influence of an ambitious rival. And although she had to endure the humiliation of turning a blind eye to her husband’s infidelity, she was at least shielded from what she might see as its most dangerous consequences. Plus, she had the freedom to occasionally throw a few polite jabs at “her good Howard,” whom, in general, she treated with great decorum.*

* See Horace Walpole’s Reminiscences.

* Check out Horace Walpole’s Reminiscences.

Lady Suffolk lay under strong obligations to the Duke of Argyle, for reasons which may be collected from Horace Walpole’s Reminiscences of that reign, and through her means the Duke had some occasional correspondence with Queen Caroline, much interrupted, however, since the part he had taken in the debate concerning the Porteous mob, an affair which the Queen, though somewhat unreasonably, was disposed to resent, rather as an intended and premeditated insolence to her own person and authority, than as a sudden ebullition of popular vengeance. Still, however, the communication remained open betwixt them, though it had been of late disused on both sides. These remarks will be found necessary to understand the scene which is about to be presented to the reader.

Lady Suffolk was heavily indebted to the Duke of Argyle, for reasons that can be gathered from Horace Walpole’s Reminiscences of that reign. Through her, the Duke had some intermittent correspondence with Queen Caroline, although this was often disrupted since his involvement in the debate about the Porteous mob, an incident that the Queen, somewhat unreasonably, held against him, viewing it more as a deliberate insult to her authority rather than a spontaneous act of popular anger. Nonetheless, their communication remained open, even though it had recently been neglected by both sides. These observations are essential for understanding the scene that will be presented to the reader.

From the narrow alley which they had traversed, the Duke turned into one of the same character, but broader and still longer. Here, for the first time since they had entered these gardens, Jeanie saw persons approaching them.

From the narrow alley they had walked through, the Duke turned into another one that was similar but wider and longer. Here, for the first time since they entered these gardens, Jeanie saw people coming towards them.

They were two ladies; one of whom walked a little behind the other, yet not so much as to prevent her from hearing and replying to whatever observation was addressed to her by the lady who walked foremost, and that without her having the trouble to turn her person. As they advanced very slowly, Jeanie had time to study their features and appearance. The Duke also slackened his pace, as if to give her time to collect herself, and repeatedly desired her not to be afraid. The lady who seemed the principal person had remarkably good features, though somewhat injured by the small-pox, that venomous scourge which each village Esculapius (thanks to Jenner) can now tame as easily as their tutelary deity subdued the Python. The lady’s eyes were brilliant, her teeth good, and her countenance formed to express at will either majesty or courtesy. Her form, though rather embonpoint, was nevertheless graceful; and the elasticity and firmness of her step gave no room to suspect, what was actually the case, that she suffered occasionally from a disorder the most unfavourable to pedestrian exercise. Her dress was rather rich than gay, and her manner commanding and noble.

There were two women; one walked slightly behind the other, but not so far back that she couldn't hear and respond to whatever the woman in front said, all without having to turn around. As they moved slowly, Jeanie had a chance to observe their faces and looks. The Duke also slowed his pace, as if to give her time to gather herself, and he kept telling her not to be afraid. The woman who seemed to be the main one had very nice features, though somewhat scarred by smallpox, that nasty illness which every village doctor (thanks to Jenner) can now handle as easily as their protective deity tamed the Python. The woman's eyes were bright, her teeth nice, and her face could easily show either majesty or kindness. Though her figure was somewhat full-figured, she still moved gracefully, and the spring and strength of her steps made it hard to guess that she occasionally suffered from a condition that didn't favor walking. Her outfit was more elegant than flashy, and her demeanor was both commanding and dignified.

Her companion was of lower stature, with light brown hair and expressive blue eyes. Her features, without being absolutely regular, were perhaps more pleasing than if they had been critically handsome. A melancholy, or at least a pensive expression, for which her lot gave too much cause, predominated when she was silent, but gave way to a pleasing and good-humoured smile when she spoke to any one.

Her companion was shorter in height, with light brown hair and expressive blue eyes. Her features, while not perfectly regular, were maybe more attractive than if they had been conventionally beautiful. A sad, or at least thoughtful expression, which her life had too much reason to provoke, was prominent when she was quiet, but it transformed into a pleasant and cheerful smile when she talked to anyone.

When they were within twelve or fifteen yards of these ladies, the Duke made a sign that Jeanie should stand still, and stepping forward himself, with the grace which was natural to him, made a profound obeisance, which was formally, yet in a dignified manner, returned by the personage whom he approached.

When they were about twelve or fifteen yards away from the ladies, the Duke signaled for Jeanie to stay put, and stepping forward gracefully, he bowed deeply, which was formally but graciously returned by the person he was addressing.

“I hope,” she said, with an affable and condescending smile, “that I see so great a stranger at court, as the Duke of Argyle has been of late, in as good health as his friends there and elsewhere could wish him to enjoy.”

“I hope,” she said, with a friendly yet patronizing smile, “that I see such a prominent guest at court, like the Duke of Argyle has been recently, in as good health as his friends here and everywhere else could wish him to have.”

The Duke replied, “That he had been perfectly well;” and added, “that the necessity of attending to the public business before the House, as well as the time occupied by a late journey to Scotland, had rendered him less assiduous in paying his duty at the levee and drawing-room than he could have desired.”

The Duke replied, “I’ve been perfectly well;” and added, “that the need to focus on public business before the House, along with the time spent on a recent trip to Scotland, had made him less diligent in fulfilling his duties at the levee and drawing-room than he would have liked.”

“When your Grace can find time for a duty so frivolous,” replied the Queen, “you are aware of your title to be well received. I hope my readiness to comply with the wish which you expressed yesterday to Lady Suffolk, is, a sufficient proof that one of the royal family, at least, has not forgotten ancient and important services, in resenting something which resembles recent neglect.” This was said apparently with great good humour, and in a tone which expressed a desire of conciliation.

“When you have time for such a trivial duty,” replied the Queen, “you know you’re expected to be treated well. I hope my willingness to fulfill the request you made yesterday to Lady Suffolk shows that at least one member of the royal family hasn’t forgotten the important services from the past, especially when addressing something that feels like recent neglect.” This was said with a cheerful demeanor and in a tone that suggested a desire to make peace.

The Duke replied, “That he would account himself the most unfortunate of men, if he could be supposed capable of neglecting his duty, in modes and circumstances when it was expected, and would have been agreeable. He was deeply gratified by the honour which her Majesty was now doing to him personally; and he trusted she would soon perceive that it was in a matter essential to his Majesty’s interest that he had the boldness to give her this trouble.”

The Duke replied, “He would consider himself the unluckiest man if it were thought he could neglect his duty when it was expected and would have been appreciated. He was truly honored by the recognition her Majesty was now showing him personally; and he hoped she would soon see that he had the courage to bring her this concern for a matter that was vital to his Majesty’s interests.”

“You cannot oblige me more, my Lord Duke,” replied the Queen, “than by giving me the advantage of your lights and experience on any point of the King’s service. Your Grace is aware, that I can only be the medium through which the matter is subjected to his Majesty’s superior wisdom; but if it is a suit which respects your Grace personally, it shall lose no support by being preferred through me.”

“You can’t do anything more for me, my Lord Duke,” the Queen replied, “than to share your insights and experience on any matter related to the King’s service. You know that I can only act as a channel for bringing the issue to his Majesty’s greater wisdom; however, if it’s a request that concerns you personally, it will receive all the backing it deserves by coming through me.”

“It is no suit of mine, madam,” replied the Duke; “nor have I any to prefer for myself personally, although I feel in full force my obligation to your Majesty. It is a business which concerns his Majesty, as a lover of justice and of mercy, and which, I am convinced, may be highly useful in conciliating the unfortunate irritation which at present subsists among his Majesty’s good subjects in Scotland.”

“It’s not my business, ma'am,” the Duke replied. “I don’t have anything to bring up for myself either, although I fully recognize my obligation to your Majesty. This is something that concerns his Majesty, as someone who values justice and mercy, and I believe it could be very helpful in easing the unfortunate tension that currently exists among his Majesty’s loyal subjects in Scotland.”

There were two parts of this speech disagreeable to Caroline. In the first place, it removed the flattering notion she had adopted, that Argyle designed to use her personal intercession in making his peace with the administration, and recovering the employments of which he had been deprived; and next, she was displeased that he should talk of the discontents in Scotland as irritations to be conciliated, rather than suppressed.

There were two parts of this speech that Caroline found unpleasant. First, it took away the flattering idea she had that Argyle intended to ask for her help in mending his relationship with the administration and getting back the positions he had lost. Second, she was annoyed that he referred to the discontent in Scotland as issues to be smoothed over, rather than dealt with directly.

Under the influence of these feelings, she answered hastily, “That his Majesty has good subjects in England, my Lord Duke, he is bound to thank God and the laws—that he has subjects in Scotland, I think he may thank God and his sword.”

Under the influence of these feelings, she answered quickly, “That His Majesty has good subjects in England, my Lord Duke, he is obliged to thank God and the laws—that he has subjects in Scotland, I think he can thank God and his sword.”

The Duke, though a courtier, coloured slightly, and the Queen, instantly sensible of her error, added, without displaying the least change of countenance, and as if the words had been an original branch of the sentence—“And the swords of those real Scotchmen who are friends to the House of Brunswick, particularly that of his Grace of Argyle.”

The Duke, even though he was a courtier, blushed a bit, and the Queen, quickly realizing her mistake, added, without showing any change in her expression, as if it were a natural continuation of her sentence—“And the swords of those true Scotsmen who support the House of Brunswick, especially that of His Grace of Argyle.”

“My sword, madam,” replied the Duke, “like that of my fathers, has been always at the command of my lawful king, and of my native country—I trust it is impossible to separate their real rights and interests. But the present is a matter of more private concern, and respects the person of an obscure individual.”

“My sword, ma'am,” replied the Duke, “like those of my ancestors, has always been at the service of my rightful king and my homeland—I believe it's impossible to separate their true rights and interests. However, this is a matter of more personal concern, and it involves the situation of an unknown individual.”

“What is the affair, my Lord?” said the Queen. “Let us find out what we are talking about, lest we should misconstrue and misunderstand each other.”

“What’s going on, my Lord?” the Queen asked. “Let’s find out what we’re discussing so we don’t misinterpret or misunderstand each other.”

“The matter, madam,” answered the Duke of Argyle, “regards the fate of an unfortunate young woman in Scotland, now lying under sentence of death, for a crime of which I think it highly probable that she is innocent. And my humble petition to your Majesty is, to obtain your powerful intercession with the King for a pardon.”

“The issue, ma'am,” replied the Duke of Argyle, “concerns the fate of an unfortunate young woman in Scotland, who is currently under a death sentence for a crime that I strongly believe she didn't commit. My humble request to Your Majesty is to use your influence with the King to secure her pardon.”

It was now the Queen’s turn to colour, and she did so over cheek and brow, neck and bosom. She paused a moment as if unwilling to trust her voice with the first expression of her displeasure; and on assuming the air of dignity and an austere regard of control, she at length replied, “My Lord Duke, I will not ask your motives for addressing to me a request, which circumstances have rendered such an extraordinary one. Your road to the King’s closet, as a peer and a privy-councillor, entitled to request an audience, was open, without giving me the pain of this discussion. I, at least, have had enough of Scotch pardons.”

It was now the Queen's turn to blush, and she did so across her cheeks and brow, neck and chest. She hesitated for a moment, as if reluctant to let her voice express her displeasure; then, adopting a dignified posture and a serious look, she finally replied, “My Lord Duke, I won’t question your reasons for making such an unusual request to me. Your position as a peer and privy councillor gives you direct access to the King’s private chamber, so you didn’t need to put me through this conversation. I, at least, have had enough of Scottish pardons.”

The Duke was prepared for this burst of indignation, and he was not shaken by it. He did not attempt a reply while the Queen was in the first heat of displeasure, but remained in the same firm, yet respectful posture, which he had assumed during the interview. The Queen, trained from her situation to self-command, instantly perceived the advantage she might give against herself by yielding to passion; and added, in the same condescending and affable tone in which she had opened the interview, “You must allow me some of the privileges of the sex, my Lord; and do not judge uncharitably of me, though I am a little moved at the recollection of the gross insult and outrage done in your capital city to the royal authority, at the very time when it was vested in my unworthy person. Your Grace cannot be surprised that I should both have felt it at the time, and recollected it now.”

The Duke was ready for this outburst of anger, and he wasn't rattled by it. He didn't try to respond while the Queen was still in her initial anger, but held the same firm yet respectful stance he had taken during their meeting. The Queen, trained by her position to maintain control, quickly realized the disadvantage she could create for herself by giving in to emotion; and she added, in the same condescending and friendly tone she had used to start the conversation, “You must allow me some of the privileges of my gender, my Lord; and please don't judge me harshly, even though I am a bit upset by the memory of the terrible insult and outrage that happened in your capital city against royal authority, especially when it was in my unworthy hands. Your Grace can't be surprised that I felt it back then and still remember it now.”

“It is certainly a matter not speedily to be forgotten,” answered the Duke. “My own poor thoughts of it have been long before your Majesty, and I must have expressed myself very ill if I did not convey my detestation of the murder which was committed under such extraordinary circumstances. I might, indeed, be so unfortunate as to differ with his Majesty’s advisers on the degree in which it was either just or politic to punish the innocent instead of the guilty. But I trust your Majesty will permit me to be silent on a topic in which my sentiments have not the good fortune to coincide with those of more able men.”

“It’s definitely something that won’t be forgotten quickly,” replied the Duke. “My own thoughts on it have been before your Majesty for a long time, and I must have expressed myself very poorly if I didn’t make it clear how much I detest the murder that happened under such unusual circumstances. I might, in fact, be so unfortunate as to disagree with your Majesty’s advisers on whether it was fair or wise to punish the innocent instead of the guilty. But I hope your Majesty will allow me to remain silent on a topic where my opinions don’t align with those of more capable individuals.”

“We will not prosecute a topic on which we may probably differ,” said the Queen. “One word, however, I may say in private—you know our good Lady Suffolk is a little deaf—the Duke of Argyle, when disposed to renew his acquaintance with his master and mistress, will hardly find many topics on which we should disagree.”

“We won't argue about a subject where we might have different opinions,” said the Queen. “I can say one thing privately—you know our good Lady Suffolk is a bit hard of hearing—the Duke of Argyle, if he wants to reconnect with his master and mistress, probably won't find many subjects where we disagree.”

“Let me hope,” said the Duke, bowing profoundly to so flattering an intimation, “that I shall not be so unfortunate as to have found one on the present occasion.”

“Let me hope,” said the Duke, bowing deeply to such a flattering suggestion, “that I won’t be so unfortunate as to have found one on this occasion.”

“I must first impose on your Grace the duty of confession,” said the Queen, “before I grant you absolution. What is your particular interest in this young woman? She does not seem” (and she scanned Jeanie, as she said this, with the eye of a connoisseur) “much qualified to alarm my friend the Duchess’s jealousy.”

“I need to ask you to confess first,” said the Queen, “before I give you forgiveness. What exactly draws you to this young woman? She doesn’t appear” (and she looked over Jeanie with the evaluating eye of an expert) “to be someone who would provoke my friend the Duchess’s jealousy.”

“I think your Majesty,” replied the Duke, smiling in his turn, “will allow my taste may be a pledge for me on that score.”

“I think, Your Majesty,” replied the Duke, smiling back, “you’ll agree that my taste is a guarantee for me on that front.”

“Then, though she has not much the air d’une grande dame, I suppose she is some thirtieth cousin in the terrible CHAPTER of Scottish genealogy?”

“Then, even though she doesn't really have the demeanor of a great lady, I guess she’s like a thirtieth cousin in the complicated CHAPTER of Scottish genealogy?”

“No, madam,” said the Duke; “but I wish some of my nearer relations had half her worth, honesty, and affection.”

“No, ma'am,” said the Duke; “but I wish some of my closer relatives had half her worth, honesty, and affection.”

“Her name must be Campbell, at least?” said Queen Caroline.

“Her name must be Campbell, right?” said Queen Caroline.

“No, madam; her name is not quite so distinguished, if I may be permitted to say so,” answered the Duke.

“No, ma'am; her name isn’t that distinguished, if I may say so,” replied the Duke.

“Ah! but she comes from Inverary or Argyleshire?” said the Sovereign.

“Ah! but she comes from Inverary or Argyleshire?” said the Sovereign.

“She has never been farther north in her life than Edinburgh, madam.”

“She has never traveled farther north in her life than Edinburgh, ma'am.”

“Then my conjectures are all ended,” said the Queen, “and your Grace must yourself take the trouble to explain the affair of your prote’ge’e.”

“Then my guesses are all finished,” said the Queen, “and you’ll have to take the time to explain the situation with your protégé.”

With that precision and easy brevity which is only acquired by habitually conversing in the higher ranks of society, and which is the diametrical opposite of that protracted style of disquisition,

With the sharpness and effortless brevity that comes from regularly talking in higher social circles, and which is the complete opposite of that lengthy way of discussing,

           Which squires call potter, and which men call prose,
           Which squires call potter, and which men call prose,

the Duke explained the singular law under which Effie Deans had received sentence of death, and detailed the affectionate exertions which Jeanie had made in behalf of a sister, for whose sake she was willing to sacrifice all but truth and conscience.

the Duke explained the unique law under which Effie Deans had been sentenced to death and described the heartfelt efforts that Jeanie had made for her sister, for whom she was willing to sacrifice everything except for truth and her conscience.

Queen Caroline listened with attention; she was rather fond, it must be remembered, of an argument, and soon found matter in what the Duke told her for raising difficulties to his request.

Queen Caroline listened carefully; she was quite fond of a debate, and soon found reasons in what the Duke told her to challenge his request.

“It appears to me, my Lord,” she replied, “that this is a severe law. But still it is adopted upon good grounds, I am bound to suppose, as the law of the country, and the girl has been convicted under it. The very presumptions which the law construes into a positive proof of guilt exist in her case; and all that your Grace has said concerning the possibility of her innocence may be a very good argument for annulling the Act of Parliament, but cannot, while it stands good, be admitted in favour of any individual convicted upon the statute.”

“It seems to me, my Lord,” she replied, “that this is a harsh law. But I have to believe it is based on good reasons, as the law of the land, and the girl has been found guilty under it. The very assumptions that the law interprets as strong evidence of guilt are present in her case; and everything your Grace has said about the chance of her innocence may be a compelling argument for overturning the Act of Parliament, but cannot, while it remains in effect, be accepted in favor of any individual convicted under the statute.”

The Duke saw and avoided the snare, for he was conscious, that, by replying to the argument, he must have been inevitably led to a discussion, in the course of which the Queen was likely to be hardened in her own opinion, until she became obliged, out of mere respect to consistency, to let the criminal suffer.

The Duke saw the trap and sidestepped it, because he realized that by responding to the argument, he would inevitably end up in a discussion where the Queen would likely become even more set in her views, ultimately feeling forced, out of respect for consistency, to let the criminal face the consequences.

Jeanie and Queen Caroline

“If your Majesty,” he said, “would condescend to hear my poor countrywoman herself, perhaps she may find an advocate in your own heart, more able than I am, to combat the doubts suggested by your understanding.”

“If your Majesty,” he said, “would be willing to listen to my humble countrywoman herself, perhaps she may find a supporter in your own heart, more capable than I am, to address the doubts raised by your understanding.”

The Queen seemed to acquiesce, and the Duke made a signal for Jeanie to advance from the spot where she had hitherto remained watching countenances, which were too long accustomed to suppress all apparent signs of emotion, to convey to her any interesting intelligence. Her Majesty could not help smiling at the awe-struck manner in which the quiet demure figure of the little Scotchwoman advanced towards her, and yet more at the first sound of her broad northern accent. But Jeanie had a voice low and sweetly toned, an admirable thing in woman, and eke besought “her Leddyship to have pity on a poor misguided young creature,” in tones so affecting, that, like the notes of some of her native songs, provincial vulgarity was lost in pathos.

The Queen seemed to agree, and the Duke signaled for Jeanie to step forward from the spot where she had been quietly observing faces that were too used to hiding any signs of emotion to share anything interesting with her. Her Majesty couldn't help but smile at the awestruck way the reserved little Scottish woman approached her, and even more so at the first sound of her strong northern accent. However, Jeanie had a voice that was low and beautifully toned, which is a wonderful quality in a woman, and she begged "her Ladyship to have mercy on a poor misguided young woman," in tones so moving that, like some of her songs from home, any regional awkwardness was overshadowed by the emotion.

“Stand up, young woman,” said the Queen, but in a kind tone, “and tell me what sort of a barbarous people your country-folk are, where child-murder is become so common as to require the restraint of laws like yours?”

“Stand up, young woman,” said the Queen, but in a kind tone, “and tell me what kind of terrible people your country are, where child-murder has become so common that it needs laws like yours to control it?”

“If your Leddyship pleases,” answered Jeanie, “there are mony places besides Scotland where mothers are unkind to their ain flesh and blood.”

“If it pleases you, my lord,” Jeanie replied, “there are many places besides Scotland where mothers are unkind to their own flesh and blood.”

It must be observed, that the disputes between George the Second and Frederick Prince of Wales were then at the highest, and that the good-natured part of the public laid the blame on the Queen. She coloured highly, and darted a glance of a most penetrating character first at Jeanie, and then at the Duke. Both sustained it unmoved; Jeanie from total unconsciousness of the offence she had given, and the Duke from his habitual composure. But in his heart he thought, My unlucky protegee has with this luckless answer shot dead, by a kind of chance-medley, her only hope of success.

It should be noted that the tensions between George II and Frederick, Prince of Wales, were at an all-time high, and the more understanding members of the public were blaming the Queen. She blushed deeply and shot a sharp glance first at Jeanie, then at the Duke. Both held their ground without flinching; Jeanie was completely unaware of any offense she had caused, and the Duke maintained his usual calm. But deep down, he thought, My unfortunate protegee has, with this ill-timed response, accidentally ruined her only chance of success.

Lady Suffolk, good-humouredly and skilfully, interposed in this awkward crisis. “You should tell this lady,” she said to Jeanie, “the particular causes which render this crime common in your country.”

Lady Suffolk, in a cheerful and skillful manner, stepped in during this awkward moment. “You should explain to this lady,” she said to Jeanie, “the specific reasons that make this crime common in your country.”

“Some thinks it’s the Kirk-session—that is—it’s the—it’s the cutty-stool, if your Leddyship pleases,” said Jeanie, looking down and courtesying.

“Some think it’s the church session—that is—it’s the—it’s the punishment seat, if it pleases your ladyship,” said Jeanie, looking down and curtsying.

“The what?” said Lady Suffolk, to whom the phrase was new, and who besides was rather deaf.

“The what?” said Lady Suffolk, who was hearing the phrase for the first time and was also somewhat hard of hearing.

“That’s the stool of repentance, madam, if it please your Leddyship,” answered Jeanie, “for light life and conversation, and for breaking the seventh command.” Here she raised her eyes to the Duke, saw his hand at his chin, and, totally unconscious of what she had said out of joint, gave double effect to the innuendo, by stopping short and looking embarrassed.

"That’s the stool of repentance, ma'am, if it pleases you," Jeanie replied, "for a carefree life and talk, and for breaking the seventh commandment." As she looked up at the Duke, she noticed his hand at his chin and, completely unaware of how her words had come across, added to the awkwardness by suddenly stopping and looking flustered.

As for Lady Suffolk, she retired like a covering party, which, having interposed betwixt their retreating friends and the enemy, have suddenly drawn on themselves a fire unexpectedly severe.

As for Lady Suffolk, she withdrew like a support group that, having stepped between their retreating friends and the enemy, suddenly found themselves under unexpectedly heavy fire.

The deuce take the lass, thought the Duke of Argyle to himself; there goes another shot—and she has hit with both barrels right and left!

The hell with the girl, the Duke of Argyle thought to himself; there goes another shot—and she has nailed it with both barrels!

Indeed the Duke had himself his share of the confusion, for, having acted as master of ceremonies to this innocent offender, he felt much in the circumstances of a country squire, who, having introduced his spaniel into a well-appointed drawing-room, is doomed to witness the disorder and damage which arises to china and to dress-gowns, in consequence of its untimely frolics. Jeanie’s last chance-hit, however, obliterated the ill impression which had arisen from the first; for her Majesty had not so lost the feelings of a wife in those of a Queen, but that she could enjoy a jest at the expense of “her good Suffolk.” She turned towards the Duke of Argyle with a smile, which marked that she enjoyed the triumph, and observed, “The Scotch are a rigidly moral people.” Then, again applying herself to Jeanie, she asked how she travelled up from Scotland.

Indeed, the Duke felt some of the chaos himself because, acting as the host for this innocent troublemaker, he was very much like a country squire who, having brought his spaniel into a nicely decorated drawing room, is forced to watch the mess and destruction that follows due to its playful antics. However, Jeanie's last remark wiped away the bad impression from the first, as her Majesty hadn’t completely lost her wife’s feelings in her role as Queen; she could still laugh at the expense of “her good Suffolk.” She turned to the Duke of Argyle with a smile that indicated she was enjoying the moment and said, “The Scots are a very moral people.” Then, turning back to Jeanie, she asked how she traveled from Scotland.

“Upon my foot mostly, madam,” was the reply.

“On my foot mostly, ma'am,” was the reply.

“What, all that immense way upon foot?—How far can you walk in a day.”

“What, all that long distance on foot?—How far can you walk in a day?”

“Five-and-twenty miles and a bittock.”

"Twenty-five miles and a bit."

“And a what?” said the Queen, looking towards the Duke of Argyle.

“And a what?” the Queen asked, turning to look at the Duke of Argyle.

“And about five miles more,” replied the Duke.

“And about five miles more,” replied the Duke.

“I thought I was a good walker,” said the Queen, “but this shames me sadly.”

“I thought I was a good walker,” said the Queen, “but this really makes me feel embarrassed.”

“May your Leddyship never hae sae weary a heart, that ye canna be sensible of the weariness of the limbs,” said Jeanie. That came better off, thought the Duke; it’s the first thing she has said to the purpose.

“May your ladyship never have such a weary heart that you can't feel the tiredness in your limbs,” said Jeanie. That sounded better, thought the Duke; it's the first thing she has said that actually makes sense.

“And I didna just a’thegither walk the haill way neither, for I had whiles the cast of a cart; and I had the cast of a horse from Ferrybridge—and divers other easements,” said Jeanie, cutting short her story, for she observed the Duke made the sign he had fixed upon.

“And I didn't just walk the whole way either, because at times I caught a ride in a cart; and I got a lift from a horse at Ferrybridge—and several other breaks,” said Jeanie, cutting her story short, as she noticed the Duke making the sign he had agreed upon.

“With all these accommodations,” answered the Queen, “you must have had a very fatiguing journey, and, I fear, to little purpose; since, if the King were to pardon your sister, in all probability it would do her little good, for I suppose your people of Edinburgh would hang her out of spite.”

“With all these arrangements,” replied the Queen, “you must have had a very tiring journey, and I’m afraid it may have been for nothing; because, if the King were to forgive your sister, it’s likely it wouldn’t help her much, as I assume the people of Edinburgh would execute her out of spite.”

She will sink herself now outright, thought the Duke.

She will completely ruin herself now, the Duke thought.

But he was wrong. The shoals on which Jeanie had touched in this delicate conversation lay under ground, and were unknown to her; this rock was above water, and she avoided it.

But he was mistaken. The underlying issues that Jeanie had hinted at in this subtle conversation were hidden from her; this problem was obvious, and she steered clear of it.

“She was confident,” she said, “that baith town and country wad rejoice to see his Majesty taking compassion on a poor unfriended creature.”

“She was confident,” she said, “that both town and country would rejoice to see his Majesty showing kindness to a poor, friendless person.”

“His Majesty has not found it so in a late instance,” said the Queen; “but I suppose my Lord Duke would advise him to be guided by the votes of the rabble themselves, who should be hanged and who spared?”

“His Majesty hasn't seen it that way lately,” said the Queen; “but I guess my Lord Duke would suggest he follow the opinions of the common people themselves, who should be executed and who should be spared?”

“No, madam,” said the Duke; “but I would advise his Majesty to be guided by his own feelings, and those of his royal consort; and then I am sure punishment will only attach itself to guilt, and even then with cautious reluctance.”

“No, ma'am,” said the Duke; “but I would suggest that His Majesty follow his own instincts, as well as those of his royal partner; and then I’m sure that punishment will only apply to the guilty, and even then with careful hesitation.”

“Well, my Lord,” said her Majesty, “all these fine speeches do not convince me of the propriety of so soon showing any mark of favour to your—I suppose I must not say rebellious?—but, at least, your very disaffected and intractable metropolis. Why, the whole nation is in a league to screen the savage and abominable murderers of that unhappy man; otherwise, how is it possible but that, of so many perpetrators, and engaged in so public an action for such a length of time, one at least must have been recognised? Even this wench, for aught I can tell, may be a depositary of the secret.—Hark you, young woman, had you any friends engaged in the Porteous mob?”

“Well, my Lord,” said her Majesty, “all these impressive speeches don’t convince me that it’s appropriate to show any signs of favor to your—I suppose I shouldn’t call them rebellious?—but at least, your very discontented and unruly city. The whole nation is banding together to protect the savage and appalling murderers of that unfortunate man; otherwise, how is it possible that, among so many offenders involved in such a public act for such a long time, at least one hasn’t been identified? Even this girl, for all I know, might hold the secret.—Listen up, young woman, did you have any friends involved in the Porteous mob?”

“No, madam,” answered Jeanie, happy that the question was so framed that she could, with a good conscience, answer it in the negative.

“No, ma'am,” Jeanie replied, glad that the question was put in a way that allowed her to honestly answer it with a no.

“But I suppose,” continued the Queen, “if you were possessed of such a secret, you would hold it a matter of conscience to keep it to yourself?”

“But I guess,” the Queen continued, “if you had such a secret, you’d feel it was your responsibility to keep it to yourself?”

“I would pray to be directed and guided what was the line of duty, madam,” answered Jeanie.

“I would pray to be shown the right path for my duties, ma'am,” answered Jeanie.

“Yes, and take that which suited your own inclinations,” replied her Majesty.

“Yes, and take what suits your own preferences,” replied her Majesty.

“If it like you, madam,” said Jeanie, “I would hae gaen to the end of the earth to save the life of John Porteous, or any other unhappy man in his condition; but I might lawfully doubt how far I am called upon to be the avenger of his blood, though it may become the civil magistrate to do so. He is dead and gane to his place, and they that have slain him must answer for their ain act. But my sister, my puir sister, Effie, still lives, though her days and hours are numbered! She still lives, and a word of the King’s mouth might restore her to a brokenhearted auld man, that never in his daily and nightly exercise, forgot to pray that his Majesty might be blessed with a long and a prosperous reign, and that his throne, and the throne of his posterity, might be established in righteousness. O madam, if ever ye kend what it was to sorrow for and with a sinning and a suffering creature, whose mind is sae tossed that she can be neither ca’d fit to live or die, have some compassion on our misery!—Save an honest house from dishonour, and an unhappy girl, not eighteen years of age, from an early and dreadful death! Alas! it is not when we sleep soft and wake merrily ourselves that we think on other people’s sufferings. Our hearts are waxed light within us then, and we are for righting our ain wrangs and fighting our ain battles. But when the hour of trouble comes to the mind or to the body—and seldom may it visit your Leddyship—and when the hour of death comes, that comes to high and low—lang and late may it be yours!—Oh, my Leddy, then it isna what we hae dune for oursells, but what we hae dune for others, that we think on maist pleasantly. And the thoughts that ye hae intervened to spare the puir thing’s life will be sweeter in that hour, come when it may, than if a word of your mouth could hang the haill Porteous mob at the tail of ae tow.”

“If it pleases you, madam,” said Jeanie, “I would have gone to the ends of the earth to save the life of John Porteous or any other unfortunate man in his situation; but I might reasonably question how much it is my place to be the avenger of his blood, though it may be the duty of a civil magistrate. He is dead and gone to his rest, and those who killed him must answer for their own actions. But my sister, my poor sister, Effie, is still alive, though her days and hours are numbered! She still lives, and a word from the King could restore her to a brokenhearted old man who has never failed, in his daily and nightly prayers, to ask that his Majesty be blessed with a long and prosperous reign, and that his throne, and the throne of his descendants, be established in righteousness. Oh madam, if you ever knew what it was to grieve for and alongside a sinful and suffering person, whose mind is so troubled that she can neither be called fit to live nor die, have some compassion on our misery!—Save an honest household from disgrace, and an unhappy girl, not yet eighteen years old, from an early and terrible death! Alas! it is not when we sleep soundly and wake happily ourselves that we think about the suffering of others. Our hearts are light then, and we focus on setting our own wrongs right and fighting our own battles. But when the time of trouble comes to the mind or body—and may it seldom come to your ladyship—and when the time of death comes, which comes to both high and low—long and late may it be yours!—Oh, my lady, then it is not what we have done for ourselves, but what we have done for others that we think of most fondly. And the thought that you have intervened to spare the poor thing's life will be sweeter in that hour, whenever it may come, than if a word from your mouth could hang the whole Porteous mob at the end of a rope.”

Tear followed tear down Jeanie’s cheeks, as, her features glowing and quivering with emotion, she pleaded her sister’s cause with a pathos which was at once simple and solemn.

Tears streamed down Jeanie's cheeks as she, her face bright and trembling with emotion, begged for her sister with a sincerity that was both straightforward and serious.

“This is eloquence,” said her Majesty to the Duke of Argyle. “Young woman,” she continued, addressing herself to Jeanie, “I cannot grant a pardon to your sister—but you shall not want my warm intercession with his Majesty. Take this house-wife case,” she continued, putting a small embroidered needle-case into Jeanie’s hands; “do not open it now, but at your leisure—you will find something in it which will remind you that you have had an interview with Queen Caroline.”

“This is eloquence,” said Her Majesty to the Duke of Argyle. “Young woman,” she continued, turning to Jeanie, “I can't grant a pardon for your sister—but you won't lack my strong support with His Majesty. Take this sewing kit,” she said, handing Jeanie a small embroidered needle case; “don’t open it now, but whenever you have time—you'll find something inside that will remind you that you met Queen Caroline.”

Jeanie, having her suspicions thus confirmed, dropped on her knees, and would have expanded herself in gratitude; but the Duke who was upon thorns lest she should say more or less than just enough, touched his chin once more.

Jeanie, having her suspicions confirmed, dropped to her knees and wanted to express her gratitude, but the Duke, anxious about her saying too much or too little, touched his chin once again.

“Our business is, I think, ended for the present, my Lord Duke,” said the Queen, “and, I trust, to your satisfaction. Hereafter I hope to see your Grace more frequently, both at Richmond and St. James’s.—Come Lady Suffolk, we must wish his Grace good-morning.”

“Our business is, I believe, concluded for now, my Lord Duke,” said the Queen, “and I hope it meets your approval. In the future, I look forward to seeing you more often, both at Richmond and St. James’s.—Come, Lady Suffolk, we should wish his Grace good morning.”

They exchanged their parting reverences, and the Duke, so soon as the ladies had turned their backs, assisted Jeanie to rise from the ground, and conducted her back through the avenue, which she trode with the feeling of one who walks in her sleep.

They said their goodbyes, and as soon as the ladies turned away, the Duke helped Jeanie get up from the ground and walked her back through the path, which she walked as if she were in a dream.





CHAPTER FOURTEENTH.

                    So soon as I can win the offended king,
                    I will be known your advocate.
                                             Cymbeline.
                    As soon as I can win over the angry king,
                    I will be your advocate.
                                             Cymbeline.

The Duke of Argyle led the way in silence to the small postern by which they had been admitted into Richmond Park, so long the favourite residence of Queen Caroline. It was opened by the same half-seen janitor, and they found themselves beyond the precincts of the royal demesne. Still not a word was spoken on either side. The Duke probably wished to allow his rustic prote’ge’e time to recruit her faculties, dazzled and sunk with colloquy sublime; and betwixt what she had guessed, had heard, and had seen, Jeanie Deans’s mind was too much agitated to permit her to ask any questions.

The Duke of Argyle silently led the way to the small door through which they had entered Richmond Park, once a favorite home of Queen Caroline. The same half-hidden caretaker opened it, and they found themselves outside the royal grounds. Still, no one spoke. The Duke likely wanted to give his rural protégé some time to gather her thoughts, overwhelmed by the lofty conversation. With all she had guessed, heard, and seen, Jeanie Deans was too unsettled to ask any questions.

They found the carriage of the Duke in the place where they had left it; and when they resumed their places, soon began to advance rapidly on their return to town.

They found the Duke's carriage exactly where they had left it; and when they got back in, they quickly started making their way back to town.

“I think, Jeanie,” said the Duke, breaking silence, “you have every reason to congratulate yourself on the issue of your interview with her Majesty.”

“I think, Jeanie,” said the Duke, breaking the silence, “you have every reason to be proud of how your meeting with her Majesty turned out.”

“And that leddy was the Queen herself?” said Jeanie; “I misdoubted it when I saw that your honour didna put on your hat—And yet I can hardly believe it, even when I heard her speak it herself.”

“And that lady was the Queen herself?” Jeanie said. “I suspected it when I saw that you didn’t put on your hat—And yet I can hardly believe it, even after hearing her say it herself.”

“It was certainly Queen Caroline,” replied the Duke. “Have you no curiosity to see what is in the little pocket-book?”

“It was definitely Queen Caroline,” the Duke replied. “Aren't you curious to see what's in the little pocket-book?”

“Do you think the pardon will be in it, sir?” said Jeanie, with the eager animation of hope.

“Do you think the pardon will be included, sir?” Jeanie asked, her excitement filled with hope.

“Why, no,” replied the Duke; “that is unlikely. They seldom carry these things about them, unless they were likely to be wanted; and, besides, her Majesty told you it was the King, not she, who was to grant it.”

“Why, no,” replied the Duke; “that's unlikely. They rarely carry these things with them unless they expect to need them; and, also, her Majesty told you it was the King, not her, who was supposed to grant it.”

“That is true, too,” said Jeanie; “but I am so confused in my mind—But does your honour think there is a certainty of Effie’s pardon then?” continued she, still holding in her hand the unopened pocket-book.

"That's true, too," Jeanie said, "but I'm really confused right now. Do you think there's a good chance that Effie will be pardoned?" she added, still holding the unopened pocketbook in her hand.

“Why, kings are kittle cattle to shoe behind, as we say in the north,” replied the Duke; “but his wife knows his trim, and I have not the least doubt that the matter is quite certain.”

“Why, kings are tricky to deal with, as we say up north,” replied the Duke; “but his wife knows how he is, and I have no doubt that the situation is pretty clear.”

“Oh, God be praised! God be praised!” ejaculated Jeanie; “and may the gude leddy never want the heart’s ease she has gien me at this moment!— And God bless you too, my Lord!—without your help I wad ne’er hae won near her.”

“Oh, thank God! Thank God!” exclaimed Jeanie; “and may the good lady never lack the peace of mind she has given me at this moment!—And God bless you too, my Lord!—without your help, I would never have gotten close to her.”

The Duke let her dwell upon this subject for a considerable time, curious, perhaps, to see how long the feelings of gratitude would continue to supersede those of curiosity. But so feeble was the latter feeling in Jeanie’s mind, that his Grace, with whom, perhaps, it was for the time a little stronger, was obliged once more to bring forward the subject of the Queen’s present. It was opened accordingly. In the inside of the case was the usual assortment of silk and needles, with scissors, tweezers, etc.; and in the pocket was a bank-bill for fifty pounds.

The Duke let her think about this topic for quite a while, maybe curious to see how long her feelings of gratitude would overshadow her curiosity. But Jeanie’s curiosity was so weak that his Grace, who might have felt a bit more curious at that moment, had to bring up the Queen’s gift again. So, he did. Inside the case was the usual set of silk and needles, with scissors, tweezers, and so on; and in the pocket was a fifty-pound banknote.

The Duke had no sooner informed Jeanie of the value of this last document, for she was unaccustomed to see notes for such sums, than she expressed her regret at the mistake which had taken place. “For the hussy itsell,” she said, “was a very valuable thing for a keepsake, with the Queen’s name written in the inside with her ain hand doubtless—Caroline—as plain as could be, and a crown drawn aboon it.”

The Duke had barely told Jeanie how much this last document was worth, since she wasn’t used to seeing notes for such large amounts, when she expressed her regret about the mistake that had happened. “For the hussy itself,” she said, “was a really valuable keepsake, with the Queen’s name written inside in her own hand, of course—Caroline—clear as day, and a crown drawn above it.”

She therefore tendered the bill to the Duke, requesting him to find some mode of returning it to the royal owner.

She then handed the bill to the Duke, asking him to figure out a way to return it to the royal owner.

“No, no, Jeanie,” said the Duke, “there is no mistake in the case. Her Majesty knows you have been put to great expense, and she wishes to make it up to you.”

“No, no, Jeanie,” said the Duke, “there’s no mistake here. Her Majesty knows you’ve spent a lot of money, and she wants to make it up to you.”

“I am sure she is even ower gude,” said Jeanie, “and it glads me muckle that I can pay back Dumbiedikes his siller, without distressing my father, honest man.”

“I’m sure she’s even too good,” said Jeanie, “and it makes me really happy that I can pay back Dumbiedikes his money, without upsetting my father, the honest man.”

“Dumbiedikes! What, a freeholder of Mid-Lothian, is he not?” said his Grace, whose occasional residence in that county made him acquainted with most of the heritors, as landed persons are termed in Scotland.—“He has a house not far from Dalkeith, wears a black wig and a laced hat?”

“Dumbiedikes! What, isn’t he a landowner in Mid-Lothian?” said his Grace, whose occasional stays in that county made him familiar with most of the property owners, as they're called in Scotland. “He has a house not far from Dalkeith, wears a black wig and a fancy hat?”

“Yes sir,” answered Jeanie, who had her reasons for being brief in her answers upon this topic.

“Yes, sir,” replied Jeanie, who had her reasons for keeping her responses short on this subject.

“Ah, my old friend Dumbie!” said the Duke; “I have thrice seen him fou, and only once heard the sound of his voice—Is he a cousin of yours, Jeanie?”

“Ah, my old friend Dumbie!” said the Duke; “I’ve seen him drunk three times, and only heard his voice once—Is he a cousin of yours, Jeanie?”

“No, sir,—my Lord.”

“No, sir—my lord.”

“Then he must be a well-wisher, I suspect?”

“Then he must be a supporter, I assume?”

“Ye—yes,—my Lord, sir,” answered Jeanie, blushing, and with hesitation.

“Y-yes, my Lord, sir,” Jeanie replied, blushing and hesitating.

“Aha! then, if the Laird starts, I suppose my friend Butler must be in some danger?”

“Aha! So, if the Laird is getting upset, I guess my friend Butler might be in some trouble?”

“O no, sir,” answered Jeanie, much more readily, but at the same time blushing much more deeply.

“O no, sir,” Jeanie replied, much more readily, but she blushed even more deeply at the same time.

“Well, Jeanie,” said the Duke, “you are a girl may be safely trusted with your own matters, and I shall inquire no farther about them. But as to this same pardon, I must see to get it passed through the proper forms; and I have a friend in office who will for auld lang syne, do me so much favour. And then, Jeanie, as I shall have occasion to send an express down to Scotland, who will travel with it safer and more swiftly than you can do, I will take care to have it put into the proper channel; meanwhile you may write to your friends by post of your good success.”

“Well, Jeanie,” said the Duke, “you’re someone I can trust to handle your own affairs, so I won’t pry any further into them. But when it comes to this pardon, I need to make sure it goes through the proper process; I have a friend in office who, for old times’ sake, will do me this favor. And then, Jeanie, since I’ll need to send an urgent message down to Scotland, no one will deliver it more safely and quickly than you can, so I’ll make sure it gets to the right place. In the meantime, you can write to your friends by mail about your good news.”

“And does your Honour think,” said Jeanie, “that will do as weel as if I were to take my tap in my lap, and slip my ways hame again on my ain errand?”

“And do you really think,” said Jeanie, “that would work just as well as if I took my bag on my lap and went home by myself on my own business?”

“Much better, certainly,” said the Duke. “You know the roads are not very safe for a single woman to travel.”

“Definitely much better,” said the Duke. “You know the roads aren’t very safe for a woman traveling alone.”

Jeanie internally acquiesced in this observation.

Jeanie quietly agreed with this observation.

“And I have a plan for you besides. One of the Duchess’s attendants, and one of mine—your acquaintance Archibald—are going down to Inverary in a light calash, with four horses I have bought, and there is room enough in the carriage for you to go with them as far as Glasgow, where Archibald will find means of sending you safely to Edinburgh.—And in the way I beg you will teach the woman as much as you can of the mystery of cheese-making, for she is to have a charge in the dairy, and I dare swear you are as tidy about your milk-pail as about your dress.”

“And I have a plan for you as well. One of the Duchess’s attendants, along with your friend Archibald, is going down to Inverary in a light carriage with four horses I bought, and there’s plenty of room in the carriage for you to ride with them as far as Glasgow, where Archibald will find a way to send you safely to Edinburgh. —And along the way, I ask that you teach the woman as much as you can about cheese-making because she’s going to be in charge of the dairy, and I’m sure you are just as neat with your milk pail as you are with your outfit.”

“Does your Honour like cheese?” said Jeanie, with a gleam of conscious delight as she asked the question.

“Do you like cheese, Your Honor?” Jeanie asked, her eyes shining with a sense of joyful awareness as she posed the question.

“Like it?” said the Duke, whose good-nature anticipated what was to follow,—“cakes and cheese are a dinner for an emperor, let alone a Highlandman.”

“Do you like it?” said the Duke, whose good-natured demeanor anticipated what was coming next, “cakes and cheese are a feast for an emperor, not to mention a Highlander.”

“Because,” said Jeanie, with modest confidence, and great and evident self-gratulation, “we have been thought so particular in making cheese, that some folk think it as gude as the real Dunlop; and if your honour’s Grace wad but accept a stane or twa, blithe, and fain, and proud it wad make us? But maybe ye may like the ewe-milk, that is, the Buckholmside* cheese better; or maybe the gait-milk, as ye come frae the Highlands—and I canna pretend just to the same skeel o’ them; but my cousin Jean, that lives at Lockermachus in Lammermuir, I could speak to her, and—”

“Because,” Jeanie said, with a modest confidence and a clear sense of pride, “people have thought we’re so particular about making cheese that some folks consider it as good as the real Dunlop; and if your honor would just accept a stone or two, it would make us happy, thankful, and proud! But maybe you’d prefer the ewe-milk, that is, the Buckholmside cheese; or perhaps the goat-milk, since you’re from the Highlands—and I can’t claim to have the same skill with them; but my cousin Jean, who lives at Lockermachus in Lammermuir, I could ask her, and—”

* The hilly pastures of Buckholm, which the Author now surveys,—“Not in the frenzy of a dreamer’s eye,”—are famed for producing the best ewe-milk cheese in the south of Scotland.

* The hilly pastures of Buckholm, which the author now sees,—“Not in the frenzy of a dreamer’s eye,”—are known for producing the best ewe-milk cheese in the south of Scotland.

“Quite unnecessary,” said the Duke; “the Dunlop is the very cheese of which I am so fond, and I will take it as the greatest favour you can do me to send one to Caroline Park. But remember, be on honour with it, Jeanie, and make it all yourself, for I am a real good judge.”

“Not needed at all,” said the Duke; “the Dunlop is exactly the cheese I love, and I would really appreciate it if you could send one to Caroline Park. But remember, keep it honest, Jeanie, and make it all yourself, because I really know my stuff.”

“I am not feared,” said Jeanie, confidently, “that I may please your Honour; for I am sure you look as if you could hardly find fault wi’ onybody that did their best; and weel is it my part, I trow, to do mine.”

“I’m not afraid,” Jeanie said confidently, “that I may please your Honor; because I’m sure you look like you could hardly find fault with anyone who did their best; and it’s definitely my job, I think, to do mine.”

This discourse introduced a topic upon which the two travellers, though so different in rank and education, found each a good deal to say. The Duke, besides his other patriotic qualities, was a distinguished agriculturist, and proud of his knowledge in that department. He entertained Jeanie with his observations on the different breeds of cattle in Scotland, and their capacity for the dairy, and received so much information from her practical experience in return, that he promised her a couple of Devonshire cows in reward for the lesson. In short his mind was so transported back to his rural employments and amusements, that he sighed when his carriage stopped opposite to the old hackney-coach, which Archibald had kept in attendance at the place where they had left it. While the coachman again bridled his lean cattle, which had been indulged with a bite of musty hay, the Duke cautioned Jeanie not to be too communicative to her landlady concerning what had passed. “There is,” he said, “no use of speaking of matters till they are actually settled; and you may refer the good lady to Archibald, if she presses you hard with questions. She is his old acquaintance, and he knows how to manage with her.”

This conversation brought up a topic that the two travelers, despite being different in status and education, had a lot to discuss. The Duke, in addition to his other patriotic traits, was a well-known farmer and took pride in his knowledge about it. He entertained Jeanie with his thoughts on the various breeds of cattle in Scotland and their milk production abilities, and he gained so much insight from her firsthand experience that he promised to give her a couple of Devonshire cows as a reward for the lesson. In short, he got so lost in his thoughts about his rural work and hobbies that he sighed when their carriage stopped in front of the old hackney-coach that Archibald had kept nearby. While the driver prepared his lean horses, which had just had some stale hay, the Duke advised Jeanie not to share too much with her landlady about their conversation. “There’s no point in discussing things until they’re actually settled,” he said, “and you can tell the good lady to ask Archibald if she presses you for details. She's his old friend, and he knows how to handle her.”

He then took a cordial farewell of Jeanie, and told her to be ready in the ensuing week to return to Scotland—saw her safely established in her hackney-coach, and rolled of in his own carriage, humming a stanza of the ballad which he is said to have composed:—

He then said a warm goodbye to Jeanie and told her to be ready to head back to Scotland the following week. He made sure she was settled into her hired carriage and drove off in his own, humming a verse of the ballad that he was said to have written:—

                “At the sight of Dumbarton once again,
                 I’ll cock up my bonnet and march amain,
                 With my claymore hanging down to my heel,
                 To whang at the bannocks of barley meal.”
 
                “Seeing Dumbarton again,
                 I’ll lift my hat and march on,
                 With my sword hanging down to my heel,
                 Ready to smash the barley meal scones.”

Perhaps one ought to be actually a Scotsman to conceive how ardently, under all distinctions of rank and situation, they feel their mutual connection with each other as natives of the same country. There are, I believe, more associations common to the inhabitants of a rude and wild, than of a well-cultivated and fertile country; their ancestors have more seldom changed their place of residence; their mutual recollection of remarkable objects is more accurate; the high and the low are more interested in each other’s welfare; the feelings of kindred and relationship are more widely extended, and in a word, the bonds of patriotic affection, always honourable even when a little too exclusively strained, have more influence on men’s feelings and actions.

Maybe you really need to be a Scotsman to understand how deeply, regardless of social class or situation, they feel a strong connection with one another as fellow countrymen. I believe there are more shared experiences among people living in a rough and wild environment than in a well-developed and fertile one. Their ancestors have typically stayed in one place longer, their shared memories of notable landmarks are sharper, the wealthy and the poor care more about each other’s well-being, and the sense of kinship and connection is broader. In short, the ties of national pride, which are always respectable even when a bit too intense, have a greater impact on people's feelings and actions.

The rumbling hackney-coach, which tumbled over the (then) execrable London pavement, at a rate very different from that which had conveyed the ducal carriage to Richmond, at length deposited Jeanie Deans and her attendant at the national sign of the Thistle. Mrs. Glass, who had been in long and anxious expectation, now rushed, full of eager curiosity and open-mouthed interrogation, upon our heroine, who was positively unable to sustain the overwhelming cataract of her questions, which burst forth with the sublimity of a grand gardyloo:—

The noisy horse-drawn carriage, which bounced over the terrible London pavement at a pace very different from the one that had taken the duke’s carriage to Richmond, finally dropped off Jeanie Deans and her companion at the national symbol of the Thistle. Mrs. Glass, who had been waiting anxiously for a long time, quickly rushed up to our heroine, bursting with eager curiosity and questions. Jeanie was completely unable to handle the overwhelming flood of Mrs. Glass's inquiries, which came pouring out with the intensity of a grand announcement.

“Had she seen the Duke, God bless him—the Duchess—the young ladies?— Had she seen the King, God bless him—the Queen—the Prince of Wales—the Princess—or any of the rest of the royal family?—Had she got her sister’s pardon?—Was it out and out—or was it only a commutation of punishment?—How far had she gone—where had she driven to—whom had she seen—what had been said—what had kept her so long?”

“Had she seen the Duke, God bless him—the Duchess—the young ladies?— Had she seen the King, God bless him—the Queen—the Prince of Wales—the Princess—or any of the rest of the royal family?—Had she gotten her sister’s pardon?—Was it complete—or was it just a reduced sentence?—How far had she gone—where had she driven to—whom had she seen—what had been said—what had kept her so long?”

Such were the various questions huddled upon each other by a curiosity so eager, that it could hardly wait for its own gratification. Jeanie would have been more than sufficiently embarrassed by this overbearing tide of interrogations, had not Archibald, who had probably received from his master a hint to that purpose, advanced to her rescue. “Mrs. Glass,” said Archibald, “his Grace desired me particularly to say, that he would take it as a great favour if you would ask the young woman no questions, as he wishes to explain to you more distinctly than she can do how her affairs stand, and consult you on some matters which she cannot altogether so well explain. The Duke will call at the Thistle to-morrow or next day for that purpose.”

There were so many questions piled up together by a curiosity so intense that it could hardly wait to satisfy itself. Jeanie would have been more than a little embarrassed by this overwhelming wave of inquiries if Archibald, who had likely been instructed by his master, hadn't stepped in to help her. “Mrs. Glass,” Archibald said, “His Grace specifically asked me to tell you that he would greatly appreciate it if you didn’t ask the young woman any questions, as he wants to explain to you more clearly than she can how her situation is, and talk to you about some things she can't explain as well. The Duke will stop by the Thistle tomorrow or the day after for that purpose.”

“His Grace is very condescending,” said Mrs. Glass, her zeal for inquiry slaked for the present by the dexterous administration of this sugar plum—“his Grace is sensible that I am in a manner accountable for the conduct of my young kinswoman, and no doubt his Grace is the best judge how far he should intrust her or me with the management of her affairs.”

“His Grace is pretty condescending,” said Mrs. Glass, her curiosity satisfied for now by the clever way this sweet talk was delivered—“his Grace knows that I’m somewhat responsible for my young relative’s behavior, and no doubt he is the best judge of how much he should rely on either of us to handle her affairs.”

“His Grace is quite sensible of that,” answered Archibald, with national gravity, “and will certainly trust what he has to say to the most discreet of the two; and therefore, Mrs. Glass, his Grace relies you will speak nothing to Mrs. Jean Deans, either of her own affairs or her sister’s, until he sees you himself. He desired me to assure you, in the meanwhile, that all was going on as well as your kindness could wish, Mrs. Glass.”

“His Grace is well aware of that,” replied Archibald seriously, “and will definitely trust what he has to say to the more discreet of the two; therefore, Mrs. Glass, his Grace expects you to say nothing to Mrs. Jean Deans, about her own matters or her sister’s, until he meets with you himself. He asked me to reassure you, in the meantime, that everything is going as well as your kindness could wish, Mrs. Glass.”

“His Grace is very kind—very considerate, certainly, Mr. Archibald—his Grace’s commands shall be obeyed, and—But you have had a far drive, Mr. Archibald, as I guess by the time of your absence, and I guess” (with an engaging smile) “you winna be the waur o’ a glass of the right Rosa Solis.”

“His Grace is really kind—very thoughtful, for sure, Mr. Archibald—his Grace’s wishes will be followed, and—But you’ve had quite a drive, Mr. Archibald, judging by how long you’ve been gone, and I bet” (with a friendly smile) “you won’t mind a glass of the good Rosa Solis.”

“I thank you, Mrs. Glass,” said the great man’s great man, “but I am under the necessity of returning to my Lord directly.” And, making his adieus civilly to both cousins, he left the shop of the Lady of the Thistle.

“I appreciate it, Mrs. Glass,” said the important man's important man, “but I need to head back to my Lord right away.” And, bidding farewell politely to both cousins, he exited the shop of the Lady of the Thistle.

“I am glad your affairs have prospered so well, Jeanie, my love,” said Mrs. Glass; “though, indeed, there was little fear of them so soon as the Duke of Argyle was so condescending as to take them into hand. I will ask you no questions about them, because his Grace, who is most considerate and prudent in such matters, intends to tell me all that you ken yourself, dear, and doubtless a great deal more; so that anything that may lie heavily on your mind may be imparted to me in the meantime, as you see it is his Grace’s pleasure that I should be made acquainted with the whole matter forthwith, and whether you or he tells it, will make no difference in the world, ye ken. If I ken what he is going to say beforehand, I will be much more ready to give my advice, and whether you or he tell me about it, cannot much signify after all, my dear. So you may just say whatever you like, only mind I ask you no questions about it.”

“I’m really happy to hear that things are going well for you, Jeanie, my love,” said Mrs. Glass; “though, honestly, there was never much doubt once the Duke of Argyle decided to get involved. I won’t pry into the details because his Grace, who is very thoughtful and careful in these matters, plans to share everything you know, dear, and probably much more; so if there’s anything weighing on your mind, you can tell me in the meantime. His Grace wants me to be informed about everything right away, and whether you share it or he does won't change a thing, you know. If I know what he’s going to say in advance, I’ll be better prepared to give my advice, and it doesn’t really matter who tells me in the end, my dear. So feel free to say whatever you want, just remember that I won’t be asking you questions about it.”

Jeanie was a little embarrassed. She thought that the communication she had to make was perhaps the only means she might have in her power to gratify her friendly and hospitable kinswoman. But her prudence instantly suggested that her secret interview with Queen Caroline, which seemed to pass under a certain sort of mystery, was not a proper subject for the gossip of a woman like Mrs. Glass, of whose heart she had a much better opinion than of her prudence. She, therefore, answered in general, that the Duke had had the extraordinary kindness to make very particular inquiries into her sister’s bad affair, and that he thought he had found the means of putting it a’ straight again, but that he proposed to tell all that he thought about the matter to Mrs. Glass herself.

Jeanie felt a bit awkward. She believed that the message she needed to deliver was possibly the only way she could please her kind and welcoming relative. However, her cautious nature quickly reminded her that her private meeting with Queen Caroline, which carried a bit of secrecy, wasn't something suitable for the gossip of someone like Mrs. Glass, whose character she trusted more than her judgment. So, she replied generally, saying that the Duke had kindly made very specific inquiries about her sister’s troubling situation and that he thought he had figured out how to set things right again, but he intended to share everything he thought about the situation directly with Mrs. Glass herself.

This did not quite satisfy the penetrating mistress of the Thistle. Searching as her own small rappee, she, in spite of her promise, urged Jeanie with still farther questions. “Had she been a’ that time at Argyle House? Was the Duke with her the whole time? and had she seen the Duchess? and had she seen the young ladies—and specially Lady Caroline Campbell?”—To these questions Jeanie gave the general reply, that she knew so little of the town that she could not tell exactly where she had been; that she had not seen the Duchess to her knowledge; that she had seen two ladies, one of whom, she understood, bore the name of Caroline; and more, she said, she could not tell about the matter.

This didn't really satisfy the curious mistress of the Thistle. Searching through her own small stash, she, despite her promise, pressed Jeanie with even more questions. “Had she been at Argyle House the whole time? Was the Duke with her the entire time? Did she see the Duchess? Did she see the young ladies—especially Lady Caroline Campbell?” To these questions, Jeanie answered generally, saying that she didn’t know much about the town and couldn’t say exactly where she had been; that she hadn't seen the Duchess to her knowledge; that she had seen two ladies, one of whom she understood was named Caroline; and that was all she could say about it.

“It would be the Duke’s eldest daughter, Lady Caroline Campbell, there is no doubt of that,” said Mrs. Glass; “but doubtless, I shall know more particularly through his Grace.—And so, as the cloth is laid in the little parlour above stairs, and it is past three o’clock, for I have been waiting this hour for you, and I have had a snack myself; and, as they used to say in Scotland in my time—I do not ken if the word be used now—there is ill talking between a full body and a fasting.”

“It’s definitely going to be the Duke’s eldest daughter, Lady Caroline Campbell,” Mrs. Glass said. “But I’ll probably get more details from his Grace later. Now, the table is set in the little parlor upstairs, and it’s past three o’clock. I’ve been waiting for you for an hour, and I’ve already had a snack myself. And, as they used to say in Scotland back in my day—I’m not sure if they still say it—it's hard to have a good conversation when you're full and someone else is hungry.”





CHAPTER FIFTEENTH.

          Heaven first taught letters for some wretch’s aid,—
                   Some banished lover or some captive maid.
                                          Pope.
          Heaven first taught letters to help some unfortunate soul—  
                   Some exiled lover or some imprisoned woman.  
                                          Pope.

By dint of unwonted labour with the pen, Jeanie Deans contrived to indite, and give to the charge of the postman on the ensuing day, no less than three letters, an exertion altogether strange to her habits; insomuch so, that, if milk had been plenty, she would rather have made thrice as many Dunlop cheeses. The first of them was very brief. It was addressed to George Staunton, Esq., at the Rectory, Willingham, by Grantham; the address being part of the information she had extracted from the communicative peasant who rode before her to Stamford. It was in these words:—

By a lot of unusual effort with her pen, Jeanie Deans managed to write and hand over to the postman the next day, no less than three letters, which was something totally out of the ordinary for her. In fact, if there had been plenty of milk, she would have preferred to make three times as many Dunlop cheeses. The first letter was very short. It was addressed to George Staunton, Esq., at the Rectory, Willingham, by Grantham; the address was part of the information she had gotten from the talkative peasant who rode in front of her to Stamford. It read as follows:—

“Sir,—To prevent farder mischieves, whereof there hath been enough,
comes these: Sir, I have my sister’s pardon from the Queen’s Majesty,
whereof I do not doubt you will be glad, having had to say naut of
matters whereof you know the purport. So, Sir, I pray for your better
welfare in bodie and soul, and that it will please the fisycian to visit
you in His good time. Alwaies, sir, I pray you will never come again to
see my sister, whereof there has been too much. And so, wishing you no
evil, but even your best good, that you may be turned from your iniquity
(for why suld ye die?) I rest your humble servant to command,
                                                       “Ye ken wha.
“Sir,—To prevent further troubles, of which there have been enough, I bring news: Sir, I have my sister’s pardon from the Queen, and I’m sure you’ll be pleased, having had nothing to say about matters you’re aware of. So, Sir, I wish you the best in body and soul, and I hope the physician will visit you in due time. Always, Sir, I ask that you never come to see my sister again, as there has been too much of that. And so, wishing you no harm, but only your best good, that you may be turned from your wrongdoing (for why should you perish?), I remain your humble servant to command,  
                                                       “You know who.

The next letter was to her father. It is too long altogether for insertion, so we only give a few extracts. It commenced—

The next letter was to her father. It's too long overall to include in full, so we’re only providing a few excerpts. It started—

“Dearest and truly honoured father,—This comes with my duty to inform
you, that it has pleased God to redeem that captivitie of my poor sister,
in respect the Queen’s blessed Majesty, for whom we are ever bound to
pray, hath redeemed her soul from the slayer, granting the ransom of her,
whilk is ane pardon or reprieve. And I spoke with the Queen face to face
and yet live; for she is not muckle differing from other grand leddies,
saying that she has a stately presence, and een like a blue huntin’
hawk’s, whilk gaed throu’ and throu’ me like a Highland durk—And all
this good was, alway under the Great Giver, to whom all are but
instruments, wrought forth for us by the Duk of Argile, wha is ane native
true-hearted Scotsman, and not pridefu’, like other folk we ken of—and
likewise skeely enow in bestial, whereof he has promised to gie me twa
Devonshire kye, of which he is enamoured, although I do still haud by the
real hawlit Airshire breed—and I have promised him a cheese; and I wad
wuss ye, if Gowans, the brockit cow, has a quey, that she suld suck her
fill of milk, as I am given to understand he has none of that breed, and
is not scornfu’ but will take a thing frae a puir body, that it may
lighten their heart of the loading of debt that they awe him. Also his
honour the Duke will accept ane of our Dunlop cheeses, and it sall be my
faut if a better was ever yearned in Lowden.”—[Here follow some
observations respecting the breed of cattle, and the produce of the
dairy, which it is our intention to forward to the Board of
Agriculture.]—“Nevertheless, these are but matters of the after-harvest,
in respect of the great good which Providence hath gifted us with—and,
in especial, poor Effie’s life. And oh, my dear father, since it hath
pleased God to be merciful to her, let her not want your free pardon,
whilk will make her meet to be ane vessel of grace, and also a comfort to
your ain graie hairs. Dear Father, will ye let the Laird ken that we have
had friends strangely raised up to us, and that the talent whilk he lent
me will be thankfully repaid. I hae some of it to the fore; and the rest
of it is not knotted up in ane purse or napkin, but in ane wee bit paper,
as is the fashion heir, whilk I am assured is gude for the siller. And,
dear father, through Mr. Butler’s means I hae gude friendship with the
Duke, for their had been kindness between their forbears in the auld
troublesome time bye-past. And Mrs. Glass has been kind like my very
mother. She has a braw house here, and lives bien and warm, wi’ twa
servant lasses, and a man and a callant in the shop. And she is to send
you doun a pound of her hie-dried, and some other tobaka, and we maun
think of some propine for her, since her kindness hath been great. And
the Duk is to send the pardun doun by an express messenger, in respect
that I canna travel sae fast; and I am to come doun wi’ twa of his
Honour’s servants—that is, John Archibald, a decent elderly gentleman,
that says he has seen you lang syne, when ye were buying beasts in the
west frae the Laird of Aughtermuggitie—but maybe ye winna mind him—ony
way, he’s a civil man—and Mrs. Dolly Dutton, that is to be dairy-maid at
Inverara; and they bring me on as far as Glasgo, whilk will make it nae
pinch to win hame, whilk I desire of all things. May the Giver of all
good things keep ye in your outgauns and incomings, whereof devoutly
prayeth your loving dauter,
                                                  “Jean Deans.”
 
“Dear and truly respected father—I'm writing to inform you that God has chosen to rescue my poor sister from captivity, thanks to the Queen’s blessed Majesty, for whom we are always bound to pray, who has redeemed her soul from the slayer by granting her pardon or reprieve. I met the Queen face to face and I’m still alive to tell the tale; she’s not much different from other noble ladies, with a stately presence and eyes like a blue hunting hawk’s, which pierced through me like a Highland dagger—All this good was, as always, under the Great Giver, to whom we are merely instruments, brought forth for us by the Duke of Argyle, who is a true-hearted Scotsman, humble and not prideful like some others we know—and he’s also quite skilled in livestock, promising to give me two Devonshire cows, which he’s fond of, although I still prefer the true Ayrshire breed—and I promised him some cheese; and I would wish you, if Gowans, the speckled cow, has a calf, that she should be able to drink her fill of milk, as I understand he has none of that breed, and he’s not disdainful but will accept something from a poor person, which might lighten their burden of debt to him. Also, his honor the Duke will accept one of our Dunlop cheeses, and it will be my fault if a better one was ever yearned for in Loudoun.” —[Here follow some observations regarding the breed of cattle and the produce of the dairy, which we intend to forward to the Board of Agriculture.]—“Nevertheless, these are just matters of the after-harvest, considering the great good that Providence has gifted us with—and especially poor Effie’s life. And oh, my dear father, since God has been merciful to her, please don’t deny her your free pardon, which will prepare her to be a vessel of grace and a comfort to your gray hairs. Dear Father, will you let the Laird know that we have had unexpected friends appear to us, and that the talent he lent me will be gratefully repaid. I have some of it on hand; the rest is not tied up in a purse or napkin, but in a little piece of paper, as is customary here, which I’m assured is good for money. And, dear father, through Mr. Butler, I have developed a good friendship with the Duke, as there had been kindness between their ancestors during the old troubled times. And Mrs. Glass has been kind like my own mother. She has a lovely house here and lives comfortably, with two servant girls, a man, and a boy in the shop. She will send you down a pound of her high-dried tobacco, and we must think of some gift for her, as her kindness has been great. The Duke is sending the pardon down by an express messenger, since I can’t travel that fast; I’m to come down with two of his Honor’s servants—that is, John Archibald, a respectable older gentleman who says he met you long ago when you were buying cattle in the west from the Laird of Aughtermuggitie—but maybe you won’t remember him—anyway, he’s a polite man—and Mrs. Dolly Dutton, who is to be the dairy-maid at Inverara; they’ll bring me as far as Glasgow, which will make it easy to get home, which I desire above all things. May the Giver of all good things keep you in your outings and incomings, for which I devoutly pray, your loving daughter,  
                                                  “Jean Deans.”

The third letter was to Butler, and its tenor as follows:—

The third letter was to Butler, and its content was as follows:—

“Master Butler.—Sir,—It will be pleasure to you to ken, that all I came
for is, thanks be to God, weel dune and to the gude end, and that your
forbear’s letter was right welcome to the Duke of Argile, and that he
wrote your name down with a kylevine pen in a leathern book, whereby it
seems like he will do for you either wi’ a scule or a kirk; he has enow
of baith, as I am assured. And I have seen the queen, which gave me a
hussy-case out of her own hand. She had not her crown and skeptre, but
they are laid by for her, like the bairns’ best claise, to be worn when
she needs them. And they are keepit in a tour, whilk is not like the tour
of Libberton, nor yet Craigmillar, but mair like to the castell of
Edinburgh, if the buildings were taen and set down in the midst of the
Nor’-Loch. Also the Queen was very bounteous, giving me a paper worth
fiftie pounds, as I am assured, to pay my expenses here and back agen.
Sae, Master Butler, as we were aye neebours’ bairns, forby onything else
that may hae been spoken between us, I trust you winna skrimp yoursell
for what is needfu’ for your health, since it signifies not muckle whilk
o’ us has the siller, if the other wants it. And mind this is no meant to
haud ye to onything whilk ye wad rather forget, if ye suld get a charge
of a kirk or a scule, as above said. Only I hope it will be a scule, and
not a kirk, because of these difficulties anent aiths and patronages,
whilk might gang ill down wi’ my honest father. Only if ye could compass
a harmonious call frae the parish of Skreegh-me-dead, as ye anes had hope
of, I trow it wad please him weel; since I hae heard him say, that the
root of the matter was mair deeply hafted in that wild muirland parish
than in the Canongate of Edinburgh. I wish I had whaten books ye wanted,
Mr. Butler, for they hae haill houses of them here, and they are obliged
to set sum out in the street, whilk are sald cheap, doubtless, to get
them out of the weather. It is a muckle place, and I hae seen sae muckle
of it, that my poor head turns round. And ye ken langsyne, I am nae great
pen-woman, and it is near eleven o’clock o’ the night. I am cumming down
in good company, and safe—and I had troubles in gaun up whilk makes me
blither of travelling wi’ kend folk. My cousin, Mrs. Glass, has a braw
house here, but a’ thing is sae poisoned wi’ snuff, that I am like to be
scomfished whiles. But what signifies these things, in comparison of the
great deliverance whilk has been vouchsafed to my father’s house, in
whilk you, as our auld and dear well-wisher, will, I dout not, rejoice
and be exceedingly glad. And I am, dear Mr. Butler, your sincere
well-wisher in temporal and eternal things,
                                                  “J. D.”
 
“Master Butler.—Sir,—I’m happy to let you know that everything I came for, thank God, has been accomplished well and comes to a good end, and that your ancestor’s letter was very well received by the Duke of Argyle, who wrote your name down with a calvin pen in a leather book. It looks like he will arrange something for you, either with a school or a church; he has plenty of both, as I’ve been assured. I’ve also seen the queen, who gave me a purse out of her own hand. She wasn’t wearing her crown and scepter, but they’re kept aside for her, like the best clothes for kids, to be worn when she needs them. They are kept in a tower, which isn’t like the tower of Libberton, nor Craigmillar, but more like the castle of Edinburgh, if the buildings were taken and placed in the middle of the Nor’ Loch. The Queen was very generous, giving me a paper worth fifty pounds to cover my expenses here and back again. So, Master Butler, since we’ve always been neighbors' children, besides anything else that may have been said between us, I trust you won’t hold back for what you need for your health, since it doesn’t matter much which of us has the money if the other needs it. And remember this isn’t meant to bind you to anything you’d rather forget if you should be assigned to a church or a school, as mentioned above. I just hope it will be a school and not a church, because of the difficulties with oaths and patronages, which might not sit well with my honest father. However, if you could manage a harmonious call from the parish of Skreegh-me-dead, as you once hoped for, I think it would please him a lot, since I’ve heard him say that the essence of the matter is more deeply rooted in that wild moorland parish than in the Canongate of Edinburgh. I wish I had the books you wanted, Mr. Butler, because they have whole houses of them here, and they’re obliged to set some out in the street, which are sold cheap, no doubt, to get them out of the weather. It’s a vast place, and I’ve seen so much of it that my poor head is spinning. And you know well, I’m not a great writer, and it’s nearly eleven o’clock at night. I’m coming down in good company and safely—and I had troubles going up which make me grateful for traveling with familiar people. My cousin, Mrs. Glass, has a nice house here, but everything is so filled with snuff that I feel a bit overwhelmed at times. But what do these things matter compared to the great deliverance that has been granted to my father’s house, in which you, as our old and dear well-wisher, will, I have no doubt, rejoice and be exceedingly glad. And I am, dear Mr. Butler, your sincere well-wisher in both temporal and eternal matters,  
                                                  “J. D.”

After these labours of an unwonted kind, Jeanie retired to her bed, yet scarce could sleep a few minutes together, so often was she awakened by the heart-stirring consciousness of her sister’s safety, and so powerfully urged to deposit her burden of joy, where she had before laid her doubts and sorrows, in the warm and sincere exercises of devotion.

After these unusual tasks, Jeanie went to bed but could barely sleep for a few minutes at a time, since she was constantly awakened by the overwhelming feeling of her sister’s safety. She felt a strong urge to share her joy, just as she had previously shared her doubts and sorrow, through heartfelt and sincere acts of devotion.

All the next, and all the succeeding day, Mrs. Glass fidgeted about her shop in the agony of expectation, like a pea (to use a vulgar simile which her profession renders appropriate) upon one of her own tobacco pipes. With the third morning came the expected coach, with four servants clustered behind on the footboard, in dark brown and yellow liveries; the Duke in person, with laced coat, gold-headed cane, star and garter, all, as the story-book says, very grand.

All the next day and all the following day, Mrs. Glass paced around her shop, filled with anxious anticipation, like a pea (to use a common comparison that fits her job) on one of her own tobacco pipes. On the third morning, the expected coach arrived, with four servants gathered behind on the footboard, dressed in dark brown and yellow uniforms; the Duke himself, wearing a laced coat, a gold-headed cane, and the star and garter, all very impressive, as the story goes.

He inquired for his little countrywoman of Mrs. Glass, but without requesting to see her, probably because he was unwilling to give an appearance of personal intercourse betwixt them, which scandal might have misinterpreted. “The Queen,” he said to Mrs. Glass, “had taken the case of her kinswoman into her gracious consideration, and being specially moved by the affectionate and resolute character of the elder sister, had condescended to use her powerful intercession with his Majesty, in consequence of which a pardon had been despatched to Scotland to Effie Deans, on condition of her banishing herself forth of Scotland for fourteen years. The King’s Advocate had insisted,” he said, “upon this qualification of the pardon, having pointed out to his Majesty’s ministers, that, within the course of only seven years, twenty-one instances of child-murder had occurred in Scotland.

He asked Mrs. Glass about his little countrywoman, but he didn't ask to see her, probably because he didn't want to create the appearance of a personal connection between them, which could have been misunderstood by gossip. “The Queen,” he said to Mrs. Glass, “had taken her relative's case into her kind consideration, and being particularly moved by the caring and determined nature of the older sister, had agreed to use her influence with the King. Because of this, a pardon had been sent to Scotland for Effie Deans, on the condition that she exile herself from Scotland for fourteen years. The King’s Advocate had insisted,” he said, “on this condition of the pardon, pointing out to the King’s ministers that, in just seven years, there had been twenty-one cases of child murder in Scotland.

“Weary on him!” said Mrs. Glass, “what for needed he to have telled that of his ain country, and to the English folk abune a’? I used aye to think the Advocate a douce decent man, but it is an ill bird*—begging your Grace’s pardon for speaking of such a coorse by-word.

“Weary on him!” said Mrs. Glass, “why did he need to tell them about his own country, especially to the English folks above? I used to think the Advocate was a sensible, decent man, but he’s an awful rogue—excuse my Grace for speaking such a coarse term."

* [It’s an ill bird that fouls its own pest.]

* [It’s a bad bird that dirties its own nest.]

And then what is the poor lassie to do in a foreign land?—Why, wae’s me, it’s just sending her to play the same pranks ower again, out of sight or guidance of her friends.”

And what is the poor girl supposed to do in a foreign country?—Oh, it’s just sending her to pull the same tricks again, away from her friends’ sight or guidance.

“Pooh! pooh!” said the Duke, “that need not be anticipated. Why, she may come up to London, or she may go over to America, and marry well for all that is come and gone.”

“Pooh! pooh!” said the Duke, “there's no need to worry about that now. She could come to London, or she might go to America and end up marrying someone well-off, despite everything that's happened.”

“In troth, and so she may, as your Grace is pleased to intimate,” replied Mrs. Glass; “and now I think upon it, there is my old correspondent in Virginia, Ephraim Buckskin, that has supplied the Thistle this forty years with tobacco, and it is not a little that serves our turn, and he has been writing to me this ten years to send him out a wife. The carle is not above sixty, and hale and hearty, and well to pass in the world, and a line from my hand would settle the matter, and Effie Deans’s misfortune (forby that there is no special occasion to speak about it) would be thought little of there.”

“Indeed, she can, as Your Grace suggests,” replied Mrs. Glass. “Now that I think about it, I have an old correspondent in Virginia, Ephraim Buckskin, who has been supplying the Thistle with tobacco for the last forty years, and we need quite a bit. He’s been writing to me for ten years asking me to find him a wife. The guy is not over sixty, is healthy and strong, and is doing well in life. A note from me would sort it out, and Effie Deans’s bad luck (not that there’s any need to go into it) would hardly matter there.”

“Is she a pretty girl?” said the Duke; “her sister does not get beyond a good comely sonsy lass.”

“Is she a pretty girl?” asked the Duke. “Her sister is just an attractive, sturdy girl.”

“Oh, far prettier is Effie than Jeanie,” said Mrs. Glass; “though it is long since I saw her mysell, but I hear of the Deanses by all my Lowden friends when they come—your Grace kens we Scots are clannish bodies.”

“Oh, Effie is much prettier than Jeanie,” said Mrs. Glass; “though it’s been a while since I saw her myself, but I hear about the Deanses from all my Lowden friends when they visit—your Grace knows we Scots are a clannish lot.”

“So much the better for us,” said the Duke, “and the worse for those who meddle with us, as your good old-fashioned sign says, Mrs. Glass. And now I hope you will approve of the measures I have taken for restoring your kinswoman to her friends.” These he detailed at length, and Mrs. Glass gave her unqualified approbation, with a smile and a courtesy at every sentence. “And now, Mrs. Glass, you must tell Jeanie, I hope, she will not forget my cheese when she gets down to Scotland. Archibald has my orders to arrange all her expenses.”

“So much the better for us,” said the Duke, “and the worse for those who interfere with us, as your good old-fashioned sign says, Mrs. Glass. Now, I hope you will approve of the steps I've taken to bring your relative back to her friends.” He explained these in detail, and Mrs. Glass responded with her full approval, smiling and bowing after each point. “And now, Mrs. Glass, please remind Jeanie not to forget my cheese when she gets to Scotland. Archibald has my instructions to handle all her expenses.”

“Begging your Grace’s humble pardon,” said Mrs. Glass, “it is a pity to trouble yourself about them; the Deanses are wealthy people in their way, and the lass has money in her pocket.”

“Begging your Grace’s humble pardon,” said Mrs. Glass, “it’s a pity to trouble yourself about them; the Deanses are well-off in their way, and the girl has money in her pocket.”

“That’s all very true,” said the Duke; “but you know, where MacCallummore travels he pays all; it is our Highland privilege to take from all what we want, and to give to all what they want.”

"That’s all very true," said the Duke; "but you know, wherever MacCallummore goes, he covers all the expenses; it’s our Highland privilege to take from everyone what we want, and to give to everyone what they want."

“Your Grace is better at giving than taking,” said Mrs. Glass.

“Your Grace is better at giving than receiving,” said Mrs. Glass.

“To show you the contrary,” said the Duke, “I will fill my box out of this canister without paying you a bawbee;” and again desiring to be remembered to Jeanie, with his good wishes for her safe journey, he departed, leaving Mrs. Glass uplifted in heart and in countenance, the proudest and happiest of tobacco and snuff dealers.

“To prove you wrong,” said the Duke, “I’ll fill my box from this canister without giving you a penny;” and once more sending his regards to Jeanie, wishing her a safe trip, he left, leaving Mrs. Glass feeling elated and beaming, the proudest and happiest tobacco and snuff dealer.

Reflectively, his Grace’s good humour and affability had a favourable effect upon Jeanie’s situation.—Her kinswoman, though civil and kind to her, had acquired too much of London breeding to be perfectly satisfied with her cousin’s rustic and national dress, and was, besides, something scandalised at the cause of her journey to London. Mrs. Glass might, therefore, have been less sedulous in her attentions towards Jeanie, but for the interest which the foremost of the Scottish nobles (for such, in all men’s estimation, was the Duke of Argyle) seemed to take in her fate. Now, however, as a kinswoman whose virtues and domestic affections had attracted the notice and approbation of royalty itself, Jeanie stood to her relative in a light very different and much more favourable, and was not only treated with kindness, but with actual observance and respect.

Looking back, the Duke's good humor and friendliness positively influenced Jeanie’s situation. Her relative, although polite and caring, had picked up too much of London’s ways to be completely happy with her cousin’s simple, traditional dress and was also somewhat scandalized by the reason for her journey to London. Therefore, Mrs. Glass might have been less attentive to Jeanie, but for the interest that the most prominent of the Scottish nobles (as everyone considered the Duke of Argyle) seemed to have in her fate. Now, as a relative whose virtues and family devotion had caught the attention and approval of royalty itself, Jeanie appeared to her relative in a completely different and much more positive light, and she was treated not only with kindness but also with genuine regard and respect.

It depended on herself alone to have made as many visits, and seen as many sights, as lay within Mrs. Glass’s power to compass. But, excepting that she dined abroad with one or two “far away kinsfolk,” and that she paid the same respect, on Mrs. Glass’s strong urgency, to Mrs. Deputy Dabby, wife of the Worshipful Mr. Deputy Dabby, of Farringdon Without, she did not avail herself of the opportunity. As Mrs. Dabby was the second lady of great rank whom Jeanie had seen in London, she used sometimes afterwards to draw a parallel betwixt her and the Queen, in which she observed, “that Mrs. Dabby was dressed twice as grand, and was twice as big, and spoke twice as loud, and twice as muckle, as the Queen did, but she hadna the same goss-hawk glance that makes the skin creep, and the knee bend; and though she had very kindly gifted her with a loaf of sugar and twa punds of tea, yet she hadna a’thegither the sweet look that the Queen had when she put the needle-book into her hand.”

It was up to her alone to have gone on as many visits and seen as many sights as Mrs. Glass could manage. But aside from dining out with a couple of “distant relatives” and meeting Mrs. Deputy Dabby, the wife of the respected Mr. Deputy Dabby of Farringdon Without—at Mrs. Glass’s insistence—she didn’t take advantage of the opportunity. Since Mrs. Dabby was the second high-ranking lady Jeanie had encountered in London, she later compared her to the Queen, noting, “Mrs. Dabby was dressed way more extravagantly, was way bigger, spoke way louder, and talked way more than the Queen did, but she didn’t have that same piercing gaze that sends shivers down your spine and makes you bow your knee. And even though she had generously given me a loaf of sugar and two pounds of tea, she didn’t have the same sweet expression the Queen had when she handed me the needle-book.”

Jeanie might have enjoyed the sights and novelties of this great city more, had it not been for the qualification added to her sister’s pardon, which greatly grieved her affectionate disposition. On this subject, however, her mind was somewhat relieved by a letter which she received in return of post, in answer to that which she had written to her father. With his affectionate blessing, it brought his full approbation of the step which she had taken, as one inspired by the immediate dictates of Heaven, and which she had been thrust upon in order that she might become the means of safety to a perishing household.

Jeanie might have enjoyed the sights and experiences of this amazing city more if it weren't for the condition attached to her sister’s pardon, which really upset her caring nature. However, she felt somewhat reassured about this when she received a letter in the next mail, replying to the one she had sent to her father. With his loving blessing, it included his complete support for the choice she had made, seeing it as something guided by a higher power, and that she had been called to help save a struggling family.

“If ever a deliverance was dear and precious, this,” said the letter, “is a dear and precious deliverance—and if life saved can be made more sweet and savoury, it is when it cometh by the hands of those whom we hold in the ties of affection. And do not let your heart be disquieted within you, that this victim, who is rescued from the horns of the altar, whereuntil she was fast bound by the chains of human law, is now to be driven beyond the bounds of our land. Scotland is a blessed land to those who love the ordinances of Christianity, and it is a faer land to look upon, and dear to them who have dwelt in it a’ their days; and weel said that judicious Christian, worthy John Livingstone, a sailor in Borrowstouness, as the famous Patrick Walker reporteth his words, that howbeit he thought Scotland was a Gehennah of wickedness when he was at home, yet when he was abroad, he accounted it ane paradise; for the evils of Scotland he found everywhere, and the good of Scotland he found nowhere. But we are to hold in remembrance that Scotland, though it be our native land, and the land of our fathers, is not like Goshen, in Egypt, on whilk the sun of the heavens and of the gospel shineth allenarly, and leaveth the rest of the world in utter darkness. Therefore, and also because this increase of profit at Saint Leonard’s Crags may be a cauld waff of wind blawing from the frozen land of earthly self, where never plant of grace took root or grew, and because my concerns make me take something ower muckle a grip of the gear of the warld in mine arms, I receive this dispensation anent Effie as a call to depart out of Haran, as righteous Abraham of old, and leave my father’s kindred and my mother’s house, and the ashes and mould of them who have gone to sleep before me, and which wait to be mingled with these auld crazed bones of mine own. And my heart is lightened to do this, when I call to mind the decay of active and earnest religion in this land, and survey the height and the depth, the length and the breadth, of national defections, and how the love of many is waxing lukewarm and cold; and I am strengthened in this resolution to change my domicile likewise, as I hear that store-farms are to be set at an easy mail in Northumberland, where there are many precious souls that are of our true though suffering persuasion. And sic part of the kye or stock as I judge it fit to keep, may be driven thither without incommodity—say about Wooler, or that gate, keeping aye a shouther to the hills,—and the rest may be sauld to gude profit and advantage, if we had grace weel to use and guide these gifts of the warld. The Laird has been a true friend on our unhappy occasions, and I have paid him back the siller for Effie’s misfortune, whereof Mr. Nichil Novit returned him no balance, as the Laird and I did expect he wad hae done. But law licks up a’, as the common folk say. I have had the siller to borrow out of sax purses. Mr. Saddletree advised to give the Laird of Lounsbeck a charge on his hand for a thousand merks. But I hae nae broo’ of charges, since that awfu’ morning that a tout of a horn, at the Cross of Edinburgh, blew half the faithfu’ ministers of Scotland out of their pulpits. However, I sall raise an adjudication, whilk Mr. Saddletree says comes instead of the auld apprisings, and will not lose weel-won gear with the like of him, if it may be helped. As for the Queen, and the credit that she hath done to a poor man’s daughter, and the mercy and the grace ye found with her, I can only pray for her weel-being here and hereafter, for the establishment of her house now and for ever, upon the throne of these kingdoms. I doubt not but what you told her Majesty, that I was the same David Deans of whom there was a sport at the Revolution, when I noited thegither the heads of twa false prophets, these ungracious Graces the prelates, as they stood on the Hie Street, after being expelled from the Convention-parliament.*

“If ever there was a precious rescue, this,” said the letter, “is a precious rescue—and if saved life can be made sweeter and more enjoyable, it is when it comes from those we cherish. And don’t let your heart be troubled that this person, saved from the altar, where she was tightly bound by the chains of human law, is now to be taken beyond our borders. Scotland is a blessed land for those who love the values of Christianity, and it’s a beautiful place to behold, cherished by those who have lived there all their days; and indeed, it was wisely said by the thoughtful Christian, the worthy John Livingstone, a sailor from Borrowstouness, as reported by the famous Patrick Walker, that although he thought Scotland was a hell of wickedness when he was at home, when he was abroad, he considered it a paradise; because he found the evils of Scotland everywhere, but the good nowhere. However, we must remember that Scotland, though it is our homeland and the land of our ancestors, is not like Goshen in Egypt, where the sun of heaven and the gospel shines alone, leaving the rest of the world in darkness. Therefore, also because this increase of profit at Saint Leonard’s Crags may be a cold wind blowing from the frozen land of earthly selfishness, where no grace can take root or thrive, and because my concerns make me hold too tightly to the things of the world, I accept this situation regarding Effie as a call to leave Haran, like the righteous Abraham of old, and to leave my father's family and my mother's house, and the ashes and remains of those who have died before me, which wait to be mixed with these old, worn bones of mine. And my heart feels lighter to do this, as I recall the decline of active and genuine faith in this land, and consider the height and depth, the length and breadth, of national failures, and how the love of many is becoming lukewarm and cold; and I feel strengthened in my decision to change my home as I hear that farms are being rented cheaply in Northumberland, where there are many precious souls of our true, albeit suffering, beliefs. And the part of the cattle or livestock that I think is fit to keep can be taken there without problem—let's say around Wooler or that direction, always keeping somewhat close to the hills—and the rest can be sold for good profit and benefit, if we have the grace to use and manage these gifts from the world well. The Laird has been a true friend in our unfortunate times, and I have repaid him for Effie's misfortune, which Mr. Nichil Novit did not return to him as both the Laird and I expected he would have done. But the law takes everything, as the common folk say. I have had to borrow money from six sources. Mr. Saddletree advised giving the Laird of Lounsbeck a charge for a thousand merks. But I have no desire for charges, since that awful morning when a horn was blown at the Cross of Edinburgh that sent half the faithful ministers of Scotland out of their pulpits. However, I will initiate an adjudication, which Mr. Saddletree says replaces the old notices, and I will not lose well-earned money to someone like him if it can be avoided. As for the Queen, and the honor she has shown to a poor man's daughter, and the kindness you found with her, I can only pray for her well-being here and in the afterlife, for the establishment of her house now and forever, on the throne of these kingdoms. I have no doubt you told her Majesty that I am the same David Deans who was involved in an incident at the Revolution, when I ended the lives of two false prophets, those wicked Graces the prelates, as they stood in High Street, after being expelled from the Convention-parliament.*

* Note P. Expulsion of the Scotch Bishops.

* Note P. Removal of the Scottish Bishops.

The Duke of Argyle is a noble and true-hearted nobleman, who pleads the cause of the poor, and those who have none to help them; verily his reward shall not be lacking unto him.—I have, been writing of many things, but not of that whilk lies nearest mine heart. I have seen the misguided thing, she will be at freedom the morn, on enacted caution that she shall leave Scotland in four weeks. Her mind is in an evil frame,—casting her eye backward on Egypt, I doubt, as if the bitter waters of the wilderness were harder to endure than the brick furnaces, by the side of which there were savoury flesh-pots. I need not bid you make haste down, for you are, excepting always my Great Master, my only comfort in these straits. I charge you to withdraw your feet from the delusion of that Vanity-fair in whilk ye are a sojourner, and not to go to their worship, whilk is an ill-mumbled mass, as it was weel termed by James the Sext, though he afterwards, with his unhappy son, strove to bring it ower back and belly into his native kingdom, wherethrough their race have been cut off as foam upon the water, and shall be as wanderers among the nations-see the prophecies of Hosea, ninth and seventeenth, and the same, tenth and seventh. But us and our house, let us say with the same prophet, ‘Let us return to the Lord, for he hath torn, and he will heal us—He hath smitten, and he will bind us up.’”

The Duke of Argyle is a noble and truly kind man, who advocates for the poor and those who have no one to support them; truly, his reward will not go unnoticed. I've written about many things, but not about what lies closest to my heart. I've seen the troubled girl; she will be released tomorrow under the condition that she leaves Scotland in four weeks. Her mindset is dark, looking back to Egypt as if the harsh waters of the wilderness are tougher to bear than the brick kilns, next to which there were savory meat pots. I don't need to tell you to hurry down, as you are, apart from my Great Master, my only comfort in these troubles. I urge you to steer clear of the illusion of that Vanity-fair where you are a temporary resident, and not to join their worship, which is a poorly spoken mass, as it was aptly called by James the Sixth, although he later, with his unfortunate son, tried to bring it back into his native land, causing their lineage to be cut off like foam on water, leaving them as wanderers among the nations—see the prophecies of Hosea, chapters nine and seventeen, and chapters ten and seven. But let us, along with our household, say with the same prophet, "Let us return to the Lord, for He has torn us, and He will heal us—He has struck us down, and He will bind us up."

He proceeded to say, that he approved of her proposed mode of returning by Glasgow, and entered into sundry minute particulars not necessary to be quoted. A single line in the letter, but not the least frequently read by the party to whom it was addressed, intimated, that “Reuben Butler had been as a son to him in his sorrows.” As David Deans scarce ever mentioned Butler before, without some gibe, more or less direct, either at his carnal gifts and learning, or at his grandfather’s heresy, Jeanie drew a good omen from no such qualifying clause being added to this sentence respecting him.

He went on to say that he agreed with her plan to return via Glasgow and went into several details that don't need to be mentioned. A single line in the letter, which was definitely read often by the person it was meant for, mentioned that “Reuben Butler had been like a son to him in his troubles.” Since David Deans rarely brought up Butler without making some sort of jab, either about his flaws or his grandfather’s beliefs, Jeanie took this absence of criticism as a positive sign regarding him.

A lover’s hope resembles the bean in the nursery tale,—let it once take root, and it will grow so rapidly, that in the course of a few hours the giant Imagination builds a castle on the top, and by and by comes Disappointment with the “curtal axe,” and hews down both the plant and the superstructure. Jeanie’s fancy, though not the most powerful of her faculties, was lively enough to transport her to a wild farm in Northumberland, well stocked with milk-cows, yeald beasts, and sheep; a meeting-house, hard by, frequented by serious Presbyterians, who had united in a harmonious call to Reuben Butler to be their spiritual guide—Effie restored, not to gaiety, but to cheerfulness at least—their father, with his grey hairs smoothed down, and spectacles on his nose—herself, with the maiden snood exchanged for a matron’s curch—all arranged in a pew in the said meeting-house, listening to words of devotion, rendered sweeter and more powerful by the affectionate ties which combined them with the preacher. She cherished such visions from day to day, until her residence in London began to become insupportable and tedious to her; and it was with no ordinary satisfaction that she received a summons from Argyle House, requiring her in two days to be prepared to join their northward party.

A lover’s hope is like the bean in the nursery tale—once it takes root, it grows so quickly that within a few hours, the giant Imagination builds a castle on top, and eventually, Disappointment shows up with a “curtal axe,” chopping down both the plant and the castle. Jeanie’s imagination, while not her strongest trait, was lively enough to transport her to a wild farm in Northumberland, filled with milk cows, young beasts, and sheep; a nearby meeting house, attended by serious Presbyterians, who had come together in a harmonious request for Reuben Butler to be their spiritual leader—Effie restored, not to happiness, but at least to cheerfulness—their father, with his gray hair smoothed down and glasses on his nose—herself, with the maiden's snood replaced by a matron’s cap—all arranged in a pew in that meeting house, listening to words of devotion, made sweeter and more powerful by the loving connections between them and the preacher. She held onto these visions day after day, until her time in London became unbearable and tedious; and it was with great satisfaction that she received a call from Argyle House, asking her to be ready to join their trip north in two days.





CHAPTER SIXTEENTH.

             One was a female, who had grievous ill
             Wrought in revenge, and she enjoy’d it still;
             Sullen she was, and threatening; in her eye
             Glared the stern triumph that she dared to die.
                                      Crabbe.
             One was a woman, who had done terrible things
             in revenge, and she still took pleasure in it;
             She was gloomy and menacing; in her eye
             Glared the harsh triumph that she was willing to die.
                                      Crabbe.

The summons of preparation arrived after Jeanie Deans had resided in the metropolis about three weeks.

The notice to prepare came after Jeanie Deans had been living in the city for about three weeks.

On the morning appointed she took a grateful farewell of Mrs. Glass, as that good woman’s attention to her particularly required, placed herself and her movable goods, which purchases and presents had greatly increased, in a hackney-coach, and joined her travelling companions in the housekeeper’s apartment at Argyle House. While the carriage was getting ready, she was informed that the Duke wished to speak with her; and being ushered into a splendid saloon, she was surprised to find that he wished to present her to his lady and daughters.

On the scheduled morning, she said a heartfelt goodbye to Mrs. Glass, whose caring attention she particularly appreciated. She packed herself and her belongings, which had significantly increased due to purchases and gifts, into a taxi and met her travel companions in the housekeeper’s room at Argyle House. While the carriage was being prepared, she was told that the Duke wanted to speak with her. When she was led into an opulent room, she was taken aback to learn that he wanted to introduce her to his wife and daughters.

“I bring you my little countrywoman, Duchess,” these were the words of the introduction. “With an army of young fellows, as gallant and steady as she is, and, a good cause, I would not fear two to one.”

“I bring you my little countrywoman, Duchess,” these were the words of the introduction. “With an army of young men, as brave and reliable as she is, and a worthy cause, I wouldn’t be afraid of a two-to-one odds.”

“Ah, papa!” said a lively young lady, about twelve years old, “remember you were full one to two at Sheriffmuir, and yet” (singing the well-known ballad)—

“Ah, Dad!” said a lively young girl, about twelve years old, “remember you were completely outnumbered at Sheriffmuir, and yet” (singing the well-known ballad)—

“Some say that we wan, and some say that they wan, And some say that nane wan at a’, man But of ae thing I’m sure, that on Sheriff-muir A battle there was that I saw, man.”

“Some say we won, and some say they won, and some say no one won at all. But one thing I'm sure of is that there was a battle at Sheriff Muir that I saw.”

“What, little Mary turned Tory on my hands?—This will be fine news for our countrywoman to carry down to Scotland!”

“What, little Mary has become a Tory on my watch?—This will be great news for our fellow countrywoman to take back to Scotland!”

“We may all turn Tories for the thanks we have got for remaining Whigs,” said the second young lady.

“We might all become Tories for the gratitude we've received for staying Whigs,” said the second young lady.

“Well, hold your peace, you discontented monkeys, and go dress your babies; and as for the Bob of Dunblane,

“Well, be quiet, you unhappy monkeys, and go get your babies dressed; and as for the Bob of Dunblane,

           ‘If it wasna weel bobbit, weel bobbit, weel bobbit,
            If it wasna weel bobbit, we’ll bob it again.’”
 
           ‘If it wasn't well fixed, well fixed, well fixed,  
            If it wasn't well fixed, we'll fix it again.’”

“Papa’s wit is running low,” said Lady Mary: “the poor gentleman is repeating himself—he sang that on the field of battle, when he was told the Highlanders had cut his left wing to pieces with their claymores.”

“Dad’s jokes are running dry,” said Lady Mary. “The poor guy is repeating himself—he sang that on the battlefield when he heard the Highlanders had taken out his left flank with their claymores.”

A pull by the hair was the repartee to this sally.

A tug on the hair was the comeback to this remark.

“Ah! brave Highlanders and bright claymores,” said the Duke, “well do I wish them, ‘for a’ the ill they’ve done me yet,’ as the song goes.—But come, madcaps, say a civil word to your countrywoman—I wish ye had half her canny hamely sense; I think you may be as leal and true-hearted.”

“Ah! brave Highlanders and bright claymores,” said the Duke, “I really do wish them, ‘for all the trouble they’ve caused me yet,’ as the song goes.—But come on, you wild ones, say a polite word to your countrywoman—I wish you had half her smart, down-to-earth sense; I believe you can be just as loyal and genuine.”

The Duchess advanced, and, in a few words, in which there was as much kindness as civility, assured Jeanie of the respect which she had for a character so affectionate, and yet so firm, and added, “When you get home, you will perhaps hear from me.”

The Duchess stepped forward and, in just a few words that combined kindness and politeness, assured Jeanie of the respect she had for someone so caring yet so strong. She added, “When you get home, you might hear from me.”

“And from me.” “And from me.” “And from me, Jeanie,” added the young ladies one after the other, “for you are a credit to the land we love so well.”

“And from me.” “And from me.” “And from me, Jeanie,” the young ladies said one after another, “because you are a pride of the country we cherish so much.”

Jeanie, overpowered by these unexpected compliments, and not aware that the Duke’s investigation had made him acquainted with her behaviour on her sister’s trial, could only answer by blushing, and courtesying round and round, and uttering at intervals, “Mony thanks! mony thanks!”

Jeanie, overwhelmed by these unexpected compliments, and not realizing that the Duke’s investigation had revealed her actions during her sister’s trial, could only respond by blushing, curtsying repeatedly, and occasionally saying, “Many thanks! many thanks!”

“Jeanie,” said the Duke, “you must have doch an’ dorroch, or you will be unable to travel.”

“Jeanie,” said the Duke, “you need to have doch an’ dorroch, or you won’t be able to travel.”

There was a salver with cake and wine on the table. He took up a glass, drank “to all true hearts that lo’ed Scotland,” and offered a glass to his guest.

There was a tray with cake and wine on the table. He picked up a glass, toasted “to all the true hearts that loved Scotland,” and offered a glass to his guest.

Jeanie, however, declined it, saying, “that she had never tasted wine in her life.”

Jeanie, however, refused it, saying, “that she had never tasted wine in her life.”

“How comes that, Jeanie?” said the Duke,—“wine maketh glad the heart, you know.”

“How is that, Jeanie?” said the Duke, “wine makes the heart happy, you know.”

“Ay, sir, but my father is like Jonadab the son of Rechab, who charged his children that they should drink no wine.”

“Ay, sir, but my father is like Jonadab, the son of Rechab, who instructed his children not to drink any wine.”

“I thought your father would have had more sense,” said the Duke, “unless indeed he prefers brandy. But, however, Jeanie, if you will not drink, you must eat, to save the character of my house.”

“I thought your father would have had more sense,” said the Duke, “unless he actually prefers brandy. But, anyway, Jeanie, if you won’t drink, you have to eat to maintain the reputation of my house.”

He thrust upon her a large piece of cake, nor would he permit her to break off a fragment, and lay the rest on a salver.

He pushed a big piece of cake onto her plate and wouldn't let her break off a piece to leave the rest on a platter.

“Put it in your pouch, Jeanie,” said he; “you will be glad of it before you see St. Giles’s steeple. I wish to Heaven I were to see it as soon as you! and so my best service to all my friends at and about Auld Reekie, and a blithe journey to you.”

“Put it in your bag, Jeanie,” he said; “you’ll be glad to have it before you see St. Giles’s steeple. I wish to God I could see it as soon as you! And best wishes to all my friends in and around Auld Reekie, and have a cheerful journey.”

And, mixing the frankness of a soldier with his natural affability, he shook hands with his prote’ge’e, and committed her to the charge of Archibald, satisfied that he had provided sufficiently for her being attended to by his domestics, from the unusual attention with which he had himself treated her.

And, combining the straightforwardness of a soldier with his natural friendliness, he shook hands with his protégé and entrusted her to Archibald, confident that he had ensured she would be well taken care of by his staff, given the special attention he had personally given her.

Accordingly, in the course of her journey, she found both her companions disposed to pay her every possible civility, so that her return, in point of comfort and safety, formed a strong contrast to her journey to London.

Accordingly, during her journey, she found that both her companions were eager to treat her with every possible kindness, making her return, in terms of comfort and safety, a stark contrast to her trip to London.

Her heart also was disburdened of the weight of grief, shame, apprehension, and fear, which had loaded her before her interview with the Queen at Richmond. But the human mind is so strangely capricious, that, when freed from the pressure of real misery, it becomes open and sensitive to the apprehension of ideal calamities. She was now much disturbed in mind, that she had heard nothing from Reuben Butler, to whom the operation of writing was so much more familiar than it was to herself.

Her heart was also relieved of the weight of grief, shame, anxiety, and fear that had burdened her before her meeting with the Queen at Richmond. But the human mind is so oddly unpredictable that, when free from the weight of real suffering, it becomes open and sensitive to the fear of imagined disasters. She was now quite troubled because she had heard nothing from Reuben Butler, who was much more comfortable with writing than she was.

“It would have cost him sae little fash,” she said to herself; “for I hae seen his pen gan as fast ower the paper, as ever it did ower the water when it was in the grey goose’s wing. Wae’s me! maybe he may be badly—but then my father wad likely hae said somethin about it—Or maybe he may hae taen the rue, and kensna how to let me wot of his change of mind. He needna be at muckle fash about it,”—she went on, drawing herself up, though the tear of honest pride and injured affection gathered in her eye, as she entertained the suspicion,— “Jeanie Deans is no the lass to pu’ him by the sleeve, or put him in mind of what he wishes to forget. I shall wish him weel and happy a’ the same; and if he has the luck to get a kirk in our country, I sall gang and hear him just the very same, to show that I bear nae malice.” And as she imagined the scene, the tear stole over her eye.

“It wouldn’t have taken him so much effort,” she thought to herself; “because I’ve seen his pen move across the paper as quickly as it did over the water when it was in the goose’s wing. Oh dear! maybe he’s not well—but then my father would probably have mentioned something about it—Or maybe he’s feeling regret, and doesn’t know how to let me know he’s changed his mind. He doesn’t need to worry too much about it,”—she continued, straightening up, although a tear of genuine pride and hurt feelings formed in her eye as she entertained the suspicion,— “Jeanie Deans is not the kind of girl to pull him by the sleeve or remind him of what he wants to forget. I’ll still wish him well and happy; and if he gets the chance to become a minister in our area, I’ll go and listen to him just the same, to show that I hold no grudge.” And as she pictured the scene, a tear rolled down her cheek.

In these melancholy reveries, Jeanie had full time to indulge herself; for her travelling companions, servants in a distinguished and fashionable family, had, of course, many topics of conversation, in which it was absolutely impossible she could have either pleasure or portion. She had, therefore, abundant leisure for reflection, and even for self-tormenting, during the several days which, indulging the young horses the Duke was sending down to the North with sufficient ease and short stages, they occupied in reaching the neighbourhood of Carlisle.

In these sad daydreams, Jeanie had plenty of time to think; her travel companions, servants from a prominent and stylish family, were busy discussing many topics that she found no interest in. So, she had ample time for reflection and even for self-torment over the several days it took to reach the area near Carlisle, as they took it easy and made short stops with the young horses the Duke was sending north.

In approaching the vicinity of that ancient city, they discerned a considerable crowd upon an eminence at a little distance from the high road, and learned from some passengers who were gathering towards that busy scene from the southward, that the cause of the concourse was, the laudable public desire “to see a doomed Scotch witch and thief get half of her due upo’ Haribeebroo’ yonder, for she was only to be hanged; she should hae been boorned aloive, an’ cheap on’t.”

As they got closer to that old city, they noticed a large crowd on a hill not far from the main road. They learned from some people making their way to the busy scene from the south that the gathering was due to the public's eagerness “to see a condemned Scottish witch and thief get at least part of what she deserves over at Haribeebroo’ over there, since she was only going to be hanged; she should have been burned alive, and that would have been fair.”

“Dear Mr. Archibald,” said the dame of the dairy elect, “I never seed a woman hanged in a’ my life, and only four men, as made a goodly spectacle.”

“Dear Mr. Archibald,” said the lady from the dairy, “I’ve never seen a woman hanged in my life, and only four men, which made quite a sight.”

Mr. Archibald, however, was a Scotchman, and promised himself no exuberant pleasure in seeing his countrywoman undergo “the terrible behests of law.” Moreover, he was a man of sense and delicacy in his way, and the late circumstances of Jeanie’s family, with the cause of her expedition to London, were not unknown to him; so that he answered drily, it was impossible to stop, as he must be early at Carlisle on some business of the Duke’s, and he accordingly bid the postilions get on.

Mr. Archibald, however, was a Scotsman, and didn’t look forward to seeing his fellow countrywoman face “the harsh demands of the law.” Furthermore, he was a sensible and considerate man, and he was aware of the recent troubles in Jeanie’s family and the reason for her trip to London. So, he replied curtly that it was impossible to stop, as he needed to be in Carlisle early for some business related to the Duke, and he instructed the postilions to continue driving.

The road at that time passed at about a quarter of a mile’s distance from the eminence, called Haribee or Harabee-brow, which, though it is very moderate in size and height, is nevertheless seen from a great distance around, owing to the flatness of the country through which the Eden flows. Here many an outlaw, and border-rider of both kingdoms, had wavered in the wind during the wars, and scarce less hostile truces, between the two countries. Upon Harabee, in latter days, other executions had taken place with as little ceremony as compassion; for these frontier provinces remained long unsettled, and, even at the time of which we write, were ruder than those in the centre of England.

The road back then was about a quarter of a mile away from the hill known as Haribee or Harabee-brow. It’s not very tall or large, but you can see it from far away because the land around the Eden is so flat. Many outlaws and border raiders from both kingdoms had lingered here during the wars and the barely friendly truces between the two nations. In later years, other executions occurred on Harabee with just as little ceremony and compassion; these border areas remained unsettled for a long time, and even during the time we’re writing about, they were rougher than the central parts of England.

The postilions drove on, wheeling as the Penrith road led them, round the verge of the rising ground. Yet still the eyes of Mrs. Dolly Dutton, which, with the head and substantial person to which they belonged, were all turned towards the scene of action, could discern plainly the outline of the gallows-tree, relieved against the clear sky, the dark shade formed by the persons of the executioner and the criminal upon the light rounds of the tall aerial ladder, until one of the objects, launched into the air, gave unequivocal signs of mortal agony, though appearing in the distance not larger than a spider dependent at the extremity of his invisible thread, while the remaining form descended from its elevated situation, and regained with all speed an undistinguished place among the crowd. This termination of the tragic scene drew forth of course a squall from Mrs. Dutton, and Jeanie, with instinctive curiosity, turned her head in the same direction.

The postilions continued to drive, taking the route that the Penrith road laid out, around the edge of the rising ground. Still, Mrs. Dolly Dutton's eyes, along with her head and strong figure, were all focused on the action. She could clearly see the outline of the gallows tree against the clear sky, with the dark figures of the executioner and the criminal on the light rungs of the tall aerial ladder. Then one of the figures, launched into the air, showed unmistakable signs of mortal pain, though from a distance it looked no bigger than a spider hanging at the end of its invisible thread, while the other form quickly descended and blended back into the crowd. This end to the tragic scene naturally prompted a shriek from Mrs. Dutton, and Jeanie, driven by instinctive curiosity, turned her head in the same direction.

The sight of a female culprit in the act of undergoing the fatal punishment from which her beloved sister had been so recently rescued, was too much, not perhaps for her nerves, but for her mind and feelings. She turned her head to the other side of the carriage, with a sensation of sickness, of loathing, and of fainting. Her female companion overwhelmed her with questions, with proffers of assistance, with requests that the carriage might be stopped—that a doctor might be fetched—that drops might be gotten—that burnt feathers and asafoetida, fair water, and hartshorn, might be procured, all at once, and without one instant’s delay. Archibald, more calm and considerate, only desired the carriage to push forward; and it was not till they had got beyond sight of the fatal spectacle, that, seeing the deadly paleness of Jeanie’s countenance, he stopped the carriage, and jumping out himself, went in search of the most obvious and most easily procured of Mrs. Dutton’s pharmacopoeia—a draught, namely, of fair water.

The sight of a woman facing the death penalty that her beloved sister had just escaped was too much—not necessarily for her nerves, but for her thoughts and emotions. She turned her head to the other side of the carriage, feeling sick, disgusted, and faint. Her female companion bombarded her with questions, offers of help, and requests to stop the carriage, to call a doctor, to get some drops, to fetch burnt feathers and asafoetida, to bring pure water, and hartshorn, all at once, without a moment's delay. Archibald, more calm and thoughtful, simply wanted the carriage to move forward; it wasn’t until they were out of sight of the gruesome scene that he noticed Jeanie’s deadly pale face. He stopped the carriage, jumped out, and went to find the most straightforward and readily available item from Mrs. Dutton’s medicine cabinet—a drink of pure water.

While Archibald was absent on this good-natured piece of service, damning the ditches which produced nothing but mud, and thinking upon the thousand bubbling springlets of his own mountains, the attendants on the execution began to pass the stationary vehicle in their way back to Carlisle.

While Archibald was away on this kind-hearted mission, cursing the ditches that only created mud, and reflecting on the countless bubbling springs from his own mountains, the executioners started to pass the parked vehicle on their way back to Carlisle.

From their half-heard and half-understood words, Jeanie, whose attention was involuntarily rivetted by them, as that of children is by ghost stories, though they know the pain with which they will afterwards remember them, Jeanie, I say, could discern that the present victim of the law had died game, as it is termed by those unfortunates; that is, sullen, reckless, and impenitent, neither fearing God nor regarding man.

From their half-heard and half-understood words, Jeanie, whose attention was involuntarily captured by them, like how kids are drawn to ghost stories even though they know they'll feel scared after, Jeanie could tell that the current victim of the law had died bravely, as those unfortunate souls say; that is, sullen, reckless, and unrepentant, neither fearing God nor caring about people.

“A sture woife, and a dour,” said one Cumbrian peasant, as he clattered by in his wooden brogues, with a noise like the trampling of a dray-horse.

“A sure wife, and a serious one,” said a Cumbrian peasant, as he clattered by in his wooden shoes, making a noise like the stomping of a heavy horse.

“She has gone to ho master, with ho’s name in her mouth,” said another; “Shame the country should be harried wi’ Scotch witches and Scotch bitches this gate—but I say hang and drown.”

“She has gone to her master, with his name on her lips,” said another; “It’s a shame the country should be troubled with Scottish witches and Scottish girls like this—but I say hang and drown.”

“Ay, ay, Gaffer Tramp, take awa yealdon, take awa low—hang the witch, and there will be less scathe amang us; mine owsen hae been reckan this towmont.”

“Ay, ay, Gaffer Tramp, take away the old one, take away the low—hang the witch, and there will be less trouble among us; my cows have been acting up this month.”

“And mine bairns hae been crining too, mon,” replied his neighbour.

“And my kids have been crying too, man,” replied his neighbor.

“Silence wi’ your fule tongues, ye churls,” said an old woman, who hobbled past them, as they stood talking near the carriage; “this was nae witch, but a bluidy-fingered thief and murderess.”

“Shut up with your foolish talk, you idiots,” said an old woman, who hobbled past them as they stood talking near the carriage; “this was no witch, but a bloody-fingered thief and murderer.”

“Ay? was it e’en sae, Dame Hinchup?” said one in a civil tone, and stepping out of his place to let the old woman pass along the footpath—“Nay, you know best, sure—but at ony rate, we hae but tint a Scot of her, and that’s a thing better lost than found.”

“Ay? Was it really like that, Dame Hinchup?” said one in a polite tone, stepping aside to let the old woman pass on the footpath. “No, you know best, for sure—but in any case, we’ve only lost a Scot of her, and that’s something better lost than found.”

The old woman passed on without making any answer.

The old woman passed away without saying anything.

“Ay, ay, neighbour,” said Gaffer Tramp, “seest thou how one witch will speak for t’other—Scots or English, the same to them.”

“Ay, ay, neighbor,” said Gaffer Tramp, “do you see how one witch will speak for the other—Scots or English, it’s all the same to them.”

His companion shook his head, and replied in the same subdued tone, “Ay, ay, when a Sark-foot wife gets on her broomstick, the dames of Allonby are ready to mount, just as sure as the by-word gangs o’ the hills,—

His friend shook his head and replied in the same quiet voice, “Yeah, when a Sark-foot wife gets on her broomstick, the ladies of Allonby are ready to ride, just like the saying goes about the crew from the hills,—

                   If Skiddaw hath a cap,
                   Criffel, wots full weel of that.”
 
                   If Skiddaw has a cap,
                   Criffel knows all about it.

“But,” continued Gager Tramp, “thinkest thou the daughter o’ yon hangit body isna as rank a witch as ho?”

“But,” continued Gager Tramp, “do you really think the daughter of that executed body isn’t just as much of a witch as he is?”

“I kenna clearly,” returned the fellow, “but the folk are speaking o’ swimming her i’ the Eden.” And they passed on their several roads, after wishing each other good-morning.

“I don’t really know,” the guy replied, “but people are talking about swimming her in the Eden.” And they continued on their separate paths after wishing each other a good morning.

Just as the clowns left the place, and as Mr. Archibald returned with some fair water, a crowd of boys and girls, and some of the lower rabble of more mature age, came up from the place of execution, grouping themselves with many a yell of delight around a tall female fantastically dressed, who was dancing, leaping, and bounding in the midst of them. A horrible recollection pressed on Jeanie as she looked on this unfortunate creature; and the reminiscence was mutual, for by a sudden exertion of great strength and agility, Madge Wildfire broke out of the noisy circle of tormentors who surrounded her, and clinging fast to the door of the calash, uttered, in a sound betwixt laughter and screaming, “Eh, d’ye ken, Jeanie Deans, they hae hangit our mother?” Then suddenly changing her tone to that of the most piteous entreaty, she added, “O gar them let me gang to cut her down!—let me but cut her down!—she is my mother, if she was waur than the deil, and she’ll be nae mair kenspeckle than half-hangit Maggie Dickson,* that cried saut mony a day after she had been hangit; her voice was roupit and hoarse, and her neck was a wee agee, or ye wad hae kend nae odds on her frae ony other saut-wife.”

Just as the clowns left the area, and Mr. Archibald came back with some clean water, a crowd of boys and girls, along with some older folks, gathered from the execution site, surrounding a tall woman dressed in a silly costume who was dancing, jumping, and leaping among them. A terrible memory overwhelmed Jeanie as she watched this unfortunate person; and their recognition was mutual, because with a sudden burst of strength and energy, Madge Wildfire broke free from the noisy group of tormentors around her, and clinging to the door of the carriage, she shouted, half-laughing, half-screaming, “Hey, do you know, Jeanie Deans, they’ve hanged our mother?” Then suddenly changing her tone to one of the most desperate pleading, she added, “Oh, let me go to cut her down!—just let me cut her down!—she is my mother, even if she was worse than the devil, and she won't be any more recognizable than half-hanged Maggie Dickson,* who cried salty tears many a day after they'd hung her; her voice was hoarse and raspy, and her neck was a little crooked, or you wouldn’t have known any difference between her and any other salt seller.”

* Note Q. Half-hanged Maggie Dickson.

* Note Q. Half-hanged Maggie Dickson.

Mr. Archibald, embarrassed by the madwoman’s clinging to the carriage, and detaining around them her noisy and mischievous attendants, was all this while looking out for a constable or beadle, to whom he might commit the unfortunate creature. But seeing no such person of authority, he endeavoured to loosen her hold from the carriage, that they might escape from her by driving on. This, however, could hardly be achieved without some degree of violence; Madge held fast, and renewed her frantic entreaties to be permitted to cut down her mother. “It was but a tenpenny tow lost,” she said, “and what was that to a woman’s life?” There came up, however, a parcel of savage-looking fellows, butchers and graziers chiefly, among whose cattle there had been of late a very general and fatal distemper, which their wisdom imputed to witchcraft. They laid violent hands on Madge, and tore her from the carriage, exclaiming— “What, doest stop folk o’ king’s high-way? Hast no done mischief enow already, wi’ thy murders and thy witcherings?”

Mr. Archibald, embarrassed by the madwoman clinging to the carriage and surrounded by her noisy and troublesome attendants, was also looking out for a police officer or parish constable to whom he could hand over the unfortunate woman. But seeing no one in authority, he tried to loosen her grip on the carriage so they could drive away from her. However, this was difficult without some force; Madge held on tight and kept pleading to be allowed to cut down her mother. “It was just a tenpenny tow lost,” she said, “and what’s that compared to a woman’s life?” Just then, a group of fierce-looking guys, mostly butchers and farmers, came up. There had been a serious and deadly sickness among their cattle lately, which they blamed on witchcraft. They grabbed Madge violently and pulled her away from the carriage, shouting, “What, do you stop people on the king’s highway? Haven't you done enough harm already with your murders and your witchcraft?”

“Oh, Jeanie Deans—Jeanie Deans!” exclaimed the poor maniac, “save my mother, and I will take ye to the Interpreter’s house again,—and I will teach ye a’ my bonny sangs,—and I will tell ye what came o’ the.” The rest of her entreaties were drowned in the shouts of the rabble.

“Oh, Jeanie Deans—Jeanie Deans!” cried the poor maniac, “save my mother, and I’ll take you to the Interpreter’s house again,—and I’ll teach you all my sweet songs,—and I’ll tell you what happened to her.” The rest of her pleas were drowned out by the shouts of the crowd.

“Save her, for God’s sake!—save her from those people!” exclaimed Jeanie to Archibald.

“Save her, for God’s sake!—save her from those people!” Jeanie exclaimed to Archibald.

“She is mad, but quite innocent; she is mad, gentlemen,” said Archibald; “do not use her ill, take her before the Mayor.”

“She’s crazy, but completely innocent; she’s insane, gentlemen,” said Archibald; “don’t treat her poorly, take her to the Mayor.”

“Ay, ay, we’se hae care enow on her,” answered one of the fellows; “gang thou thy gate, man, and mind thine own matters.”

“Ay, ay, we have enough to worry about with her,” replied one of the guys; “you go your own way, man, and take care of your own business.”

“He’s a Scot by his tongue,” said another; “and an he will come out o’ his whirligig there, I’se gie him his tartan plaid fu’ o’ broken banes.”

“He’s a Scot by his accent,” said another; “and if he comes out of his spin there, I’ll give him his tartan plaid full of broken bones.”

It was clear nothing could be done to rescue Madge; and Archibald, who was a man of humanity, could only bid the postilions hurry on to Carlisle, that he might obtain some assistance to the unfortunate woman. As they drove off, they heard the hoarse roar with which the mob preface acts of riot or cruelty, yet even above that deep and dire note, they could discern the screams of the unfortunate victim. They were soon out of hearing of the cries, but had no sooner entered the streets of Carlisle, than Archibald, at Jeanie’s earnest and urgent entreaty, went to a magistrate, to state the cruelty which was likely to be exercised on this unhappy creature.

It was obvious that nothing could be done to save Madge; and Archibald, who was a compassionate man, could only urge the drivers to hurry on to Carlisle so he could get help for the unfortunate woman. As they drove away, they heard the loud, harsh shouts that usually signal acts of violence or cruelty, but even over that grim sound, they could still hear the screams of the victim. They quickly got out of earshot of the cries, but as soon as they entered the streets of Carlisle, Archibald, responding to Jeanie’s desperate pleas, went to find a magistrate to report the awful treatment that was likely to be inflicted on this poor woman.

In about an hour and a half he returned, and reported to Jeanie, that the magistrate had very readily gone in person, with some assistance, to the rescue of the unfortunate woman, and that he had himself accompanied him; that when they came to the muddy pool, in which the mob were ducking her, according to their favourite mode of punishment, the magistrate succeeded in rescuing her from their hands, but in a state of insensibility, owing to the cruel treatment which she had received. He added, that he had seen her carried to the workhouse, and understood that she had been brought to herself, and was expected to do well.

In about an hour and a half, he came back and told Jeanie that the magistrate had quickly gone in person, along with some help, to rescue the unfortunate woman, and that he had accompanied him. When they reached the muddy pool where the mob was dunking her, which was their preferred way of punishment, the magistrate managed to save her from their grasp, but she was unconscious due to the cruel treatment she had endured. He added that he had seen her taken to the workhouse and heard that she had regained consciousness and was expected to recover well.

This last averment was a slight alteration in point of fact, for Madge Wildfire was not expected to survive the treatment she had received; but Jeanie seemed so much agitated, that Mr. Archibald did not think it prudent to tell her the worst at once. Indeed, she appeared so fluttered and disordered by this alarming accident, that, although it had been their intention to proceed to Longtown that evening, her companions judged it most advisable to pass the night at Carlisle.

This last statement was a minor twist on the truth, as Madge Wildfire was not expected to survive the treatment she had received. However, Jeanie seemed so upset that Mr. Archibald thought it unwise to tell her the harsh reality right away. In fact, she looked so shaken and distressed by this shocking incident that, even though they had planned to head to Longtown that evening, her companions decided it would be best to stay the night in Carlisle.

This was particularly agreeable to Jeanie, who resolved, if possible, to procure an interview with Madge Wildfire. Connecting some of her wild flights with the narrative of George Staunton, she was unwilling to omit the opportunity of extracting from her, if possible, some information concerning the fate of that unfortunate infant which had cost her sister so dear. Her acquaintance with the disordered state of poor Madge’s mind did not permit her to cherish much hope that she could acquire from her any useful intelligence; but then, since Madge’s mother had suffered her deserts, and was silent for ever, it was her only chance of obtaining any kind of information, and she was loath to lose the opportunity.

This was particularly welcome to Jeanie, who decided, if she could, to arrange a meeting with Madge Wildfire. She connected some of Madge's erratic behavior with George Staunton’s story and didn’t want to miss the chance to get any information about the fate of that unfortunate baby, which had cost her sister so much. Knowing how troubled Madge’s mind was, she didn’t have high hopes of learning anything useful from her; however, since Madge’s mother had met her end and was no longer around to speak, this was her only opportunity to gather any information, and she was unwilling to let it slip away.

She coloured her wish to Mr. Archibald by saying that she had seen Madge formerly, and wished to know, as a matter of humanity, how she was attended to under her present misfortunes. That complaisant person immediately went to the workhouse, or hospital, in which he had seen the sufferer lodged, and brought back for reply, that the medical attendants positively forbade her seeing any one. When the application for admittance was repeated next day, Mr. Archibald was informed that she had been very quiet and composed, insomuch that the clergyman who acted as chaplain to the establishment thought it expedient to read prayers beside her bed, but that her wandering fit of mind had returned soon after his departure; however, her countrywoman might see her if she chose it. She was not expected to live above an hour or two.

She expressed her concern to Mr. Archibald by saying that she had seen Madge before and wanted to know, out of compassion, how she was being cared for during her current troubles. That willing person quickly went to the workhouse or hospital where he had seen the suffering woman and returned with the news that the medical staff strictly prohibited her from seeing anyone. When the request for visitation was made again the next day, Mr. Archibald was told that Madge had been very calm and composed, to the extent that the clergyman who served as the chaplain had decided to read prayers by her bedside, but her mental confusion had returned soon after he left. However, her fellow countrywoman could visit her if she wanted to. She was not expected to live more than an hour or two.

Jeanie had no sooner received this information than she hastened to the hospital, her companions attending her. They found the dying person in a large ward, where there were ten beds, of which the patient’s was the only one occupied.

Jeanie had just received this news when she rushed to the hospital, her friends following her. They found the dying person in a large ward with ten beds, and the patient's was the only one being used.

Madge was singing when they entered—singing her own wild snatches of songs and obsolete airs, with a voice no longer overstrained by false spirits, but softened, saddened, and subdued by bodily exhaustion. She was still insane, but was no longer able to express her wandering ideas in the wild notes of her former state of exalted imagination. There was death in the plaintive tones of her voice, which yet, in this moderated and melancholy mood, had something of the lulling sound with which a mother sings her infant asleep. As Jeanie entered she heard first the air, and then a part of the chorus and words, of what had been, perhaps, the song of a jolly harvest-home.

Madge was singing when they walked in—creating her own wild snippets of songs and old tunes, with a voice that was no longer strained by artificial excitement but softened, saddened, and toned down by physical exhaustion. She was still out of her mind, but she could no longer express her wandering thoughts in the wild notes of her previous state of heightened imagination. There was a sense of loss in the mournful tones of her voice, which, in this calmer and sadder mood, carried a soothing quality akin to a mother singing her baby to sleep. As Jeanie entered, she first heard the melody and then part of the chorus and lyrics of what might have been a joyful harvest celebration song.

                 “Our work is over—over now,
                   The goodman wipes his weary brow,
                  The last long wain wends slow away,
                   And we are free to sport and play.

                “The night comes on when sets the sun,
                   And labour ends when day is done.
                 When Autumn’s gone and Winter’s come,
                   We hold our jovial harvest-home.”
 
                 “Our work is done—done for now,
                   The farmer wipes his tired brow,
                  The last long cart rolls slowly away,
                   And we can relax and play.

                “Night falls when the sun goes down,
                   And work ends when the day is over.
                 When Autumn leaves and Winter arrives,
                   We celebrate our cheerful harvest feast.”

Jeanie advanced to the bedside when the strain was finished, and addressed Madge by her name. But it produced no symptoms of recollection. On the contrary, the patient, like one provoked by interruption, changed her posture, and called out with an impatient tone, “Nurse—nurse, turn my face to the wa’, that I may never answer to that name ony mair, and never see mair of a wicked world.”

Jeanie moved to the bedside when the strain was over and called Madge by her name. But it didn’t spark any sign of recognition. Instead, the patient, annoyed by the interruption, shifted her position and snapped in an impatient tone, “Nurse—nurse, turn my face to the wall, so I never have to respond to that name again, and never see anything of this wicked world.”

The attendant on the hospital arranged her in her bed as she desired, with her face to the wall and her back to the light. So soon as she was quiet in this new position, she began again to sing in the same low and modulated strains, as if she was recovering the state of abstraction which the interruption of her visitants had disturbed. The strain, however, was different, and rather resembled the music of the Methodist hymns, though the measure of the song was similar to that of the former:

The hospital attendant helped her settle into bed as she wanted, facing the wall with her back to the light. Once she was calm in this new position, she resumed singing softly and sweetly, almost as if she were regaining the peaceful state that had been interrupted by her visitors. However, the melody was different, sounding more like the tunes of Methodist hymns, though the rhythm of the song was similar to the one before.

                  “When the fight of grace is fought—
                  When the marriage vest is wrought—
                  When Faith hath chased cold Doubt away,
                  And Hope but sickens at delay—

                 “When Charity, imprisoned here,
                  Longs for a more expanded sphere,
                     Doff thy robes of sin and clay;
                     Christian, rise, and come away.”
 
                  “When the struggle for grace is fought—  
                  When the wedding garment is made—  
                  When Faith has chased cold Doubt away,  
                  And Hope is just sick from the waiting—  

                 “When Charity, trapped here,  
                  Yearns for a wider space,  
                     Shed your robes of sin and dirt;  
                     Christian, rise, and come away.”  

The strain was solemn and affecting, sustained as it was by the pathetic warble of a voice which had naturally been a fine one, and which weakness, if it diminished its power, had improved in softness. Archibald, though a follower of the court, and a pococurante by profession, was confused, if not affected; the dairy-maid blubbered; and Jeanie felt the tears rise spontaneously to her eyes. Even the nurse, accustomed to all modes in which the spirit can pass, seemed considerably moved.

The tone was serious and touching, amplified by the sad tremor of a voice that had once been beautiful, and although its weakness lessened its strength, it had gained a certain softness. Archibald, a courtier and a casual observer by trade, was bewildered, if not genuinely affected; the dairy-maid was crying; and Jeanie felt tears welling up in her eyes. Even the nurse, who was used to all the ways in which emotions can unfold, appeared noticeably moved.

The patient was evidently growing weaker, as was intimated by an apparent difficulty of breathing, which seized her from time to time, and by the utterance of low listless moans, intimating that nature was succumbing in the last conflict. But the spirit of melody, which must originally have so strongly possessed this unfortunate young woman, seemed, at every interval of ease, to triumph over her pain and weakness. And it was remarkable that there could always be traced in her songs something appropriate, though perhaps only obliquely or collaterally so, to her present situation. Her next seemed the fragment of some old ballad:

The patient was clearly getting weaker, as shown by her occasional struggle to breathe and the soft, listless moans that indicated her body was giving up in its final battle. Yet, the spirit of music that must have once deeply filled this unfortunate young woman seemed to rise above her pain and weakness during moments of relief. It was noteworthy that there was always something fitting, even if only indirectly, in her songs that related to her current situation. Her next piece appeared to be a fragment of some old ballad:

                 “Cauld is my bed, Lord Archibald,
                      And sad my sleep of sorrow;
                  But thine sall be as sad and cauld,
                     My fause true-love! to-morrow.

                “And weep ye not, my maidens free,
                 Though death your mistress borrow;
                     For he for whom I die to-day
                     Shall die for me to-morrow.”
 
                 “Cold is my bed, Lord Archibald,
                      And my sleep is filled with sorrow;
                  But yours will be just as sad and cold,
                     My false true love! tomorrow.

                “And do not weep, my free maidens,
                 Though death takes your mistress today;
                     For he for whom I die today
                     Will die for me tomorrow.”

Again she changed the tune to one wilder, less monotonous, and less regular. But of the words, only a fragment or two could be collected by those who listened to this singular scene:

Again she switched to a more lively tune, one that was less monotonous and more unpredictable. But the listeners could only catch a few fragments of the words in this unique scene:

                     “Proud Maisie is in the wood,
                           Walking so early;
                     Sweet Robin sits on the bush,
                           Singing so rarely.

                   “‘Tell me, thou bonny bird.
                        When shall I marry me?’
                       ‘When six braw gentlemen
                        Kirkward shall carry ye.’

                   “‘Who makes the bridal bed,
                        Birdie, say truly?’—
                       ‘The grey-headed sexton,
                        That delves the grave duly.

                  “The glow-worm o’er grave and stone
                       Shall light thee steady;
                   The owl from the steeple sing,
                       ‘Welcome, proud lady.’”
 
                     “Proud Maisie is in the woods,  
                           Walking so early;  
                     Sweet Robin sits in the bush,  
                           Singing so rarely.  

                   “’Tell me, you pretty bird.  
                        When will I get married?’  
                       ‘When six handsome gentlemen  
                        will carry you to church.’  

                   “’Who makes the bridal bed,  
                        Birdie, tell me truly?’—  
                       ‘The gray-headed sexton,  
                        who digs the grave properly.  

                  “The glow-worm over grave and stone  
                       will light your way;  
                   The owl from the steeple sings,  
                       ‘Welcome, proud lady.’”  

Her voice died away with the last notes, and she fell into a slumber, from which the experienced attendant assured them that she never would awake at all, or only in the death agony.

Her voice faded with the last notes, and she drifted into a deep sleep, from which the seasoned attendant assured them she would never awaken, or only in the throes of death.

The nurse’s prophecy proved true. The poor maniac parted with existence, without again uttering a sound of any kind. But our travellers did not witness this catastrophe. They left the hospital as soon as Jeanie had satisfied herself that no elucidation of her sister’s misfortunes was to be hoped from the dying person.*

The nurse’s prediction came true. The poor maniac passed away without making any sound. But our travelers didn’t see this tragedy happen. They left the hospital as soon as Jeanie was sure that she couldn’t get any explanation of her sister’s misfortunes from the dying person.*

* Note R. Madge Wildfire.

* Note R. Madge Wildfire.





CHAPTER SEVENTEENTH.

                 Wilt thou go on with me?
                 The moon is bright, the sea is calm,
                 And I know well the ocean paths . . .
                       Thou wilt go on with me!
                                          Thalaba.
                 Will you come with me?
                 The moon is bright, the sea is calm,
                 And I know the ocean routes well . . .
                       You will come with me!
                                         Thalaba.

The fatigue and agitation of these various scenes had agitated Jeanie so much, notwithstanding her robust strength of constitution, that Archibald judged it necessary that she should have a day’s repose at the village of Longtown. It was in vain that Jeanie protested against any delay. The Duke of Argyle’s man of confidence was of course consequential; and as he had been bred to the medical profession in his youth (at least he used this expression to describe his having, thirty years before, pounded for six months in the mortar of old Mungo Mangleman, the surgeon at Greenock), he was obstinate whenever a matter of health was in question.

The fatigue and stress from these various situations had upset Jeanie so much, despite her strong constitution, that Archibald thought it was necessary for her to take a day off in the village of Longtown. Jeanie protested against any delay in vain. The Duke of Argyle’s trusted man was, of course, important; and since he had trained in the medical field in his youth (at least that’s how he described his six-month stint grinding away under old Mungo Mangleman, the surgeon in Greenock, thirty years ago), he was stubborn whenever health was concerned.

In this case he discovered febrile symptoms, and having once made a happy application of that learned phrase to Jeanie’s case, all farther resistance became in vain; and she was glad to acquiesce, and even to go to bed, and drink water-gruel, in order that she might possess her soul in quiet and without interruption.

In this situation, he noticed feverish symptoms, and after successfully applying that academic term to Jeanie’s situation, any further resistance became pointless; she was relieved to accept it and even go to bed, drinking water porridge, so she could find peace and not be disturbed.

Mr. Archibald was equally attentive in another particular. He observed that the execution of the old woman, and the miserable fate of her daughter, seemed to have had a more powerful effect upon Jeanie’s mind, than the usual feelings of humanity might naturally have been expected to occasion. Yet she was obviously a strong-minded, sensible young woman, and in no respect subject to nervous affections; and therefore Archibald, being ignorant of any special connection between his master’s prote’ge’e and these unfortunate persons, excepting that she had seen Madge formerly in Scotland, naturally imputed the strong impression these events had made upon her, to her associating them with the unhappy circumstances in which her sister had so lately stood. He became anxious, therefore, to prevent anything occurring which might recall these associations to Jeanie’s mind.

Mr. Archibald was equally observant in another way. He noticed that the execution of the old woman and the tragic fate of her daughter seemed to have had a much stronger impact on Jeanie’s mind than one would generally expect from typical human emotions. Still, she was clearly a strong-minded, sensible young woman and not in any way prone to nervousness; so, Archibald, unaware of any special connection between his master's protégé and these unfortunate individuals, except that she had previously seen Madge in Scotland, naturally attributed the deep impression these events had on her to her linking them to the unfortunate situation her sister had recently faced. He then became concerned about preventing anything from happening that might bring back those memories for Jeanie.

Archibald had speedily an opportunity of exercising this precaution. A pedlar brought to Longtown that evening, amongst other wares, a large broad-side sheet, giving an account of the “Last Speech and Execution of Margaret Murdockson, and of the barbarous Murder of her Daughter, Magdalene or Madge Murdockson, called Madge Wildfire; and of her pious conversation with his Reverence Archdeacon Fleming;” which authentic publication had apparently taken place on the day they left Carlisle, and being an article of a nature peculiarly acceptable to such country-folk as were within hearing of the transaction, the itinerant bibliopolist had forthwith added them to his stock in trade. He found a merchant sooner than he expected; for Archibald, much applauding his own prudence, purchased the whole lot for two shillings and ninepence; and the pedlar, delighted with the profit of such a wholesale transaction, instantly returned to Carlisle to supply himself with more.

Archibald quickly got the chance to put this precaution into action. That evening, a traveling salesman came to Longtown with various goods, including a large sheet detailing the “Last Speech and Execution of Margaret Murdockson, and of the brutal Murder of her Daughter, Magdalene or Madge Murdockson, known as Madge Wildfire; and of her sincere conversation with his Reverence Archdeacon Fleming.” This genuine publication had apparently come out on the day they left Carlisle, and since it was something country folks would find particularly interesting, the traveling bookseller added it to his inventory right away. He found a buyer sooner than he expected; Archibald, feeling proud of his own cleverness, bought the entire batch for two shillings and ninepence. The salesman, thrilled with the profit from such a bulk sale, immediately returned to Carlisle to stock up on more items.

The considerate Mr. Archibald was about to commit his whole purchase to the flames, but it was rescued by the yet more considerate dairy-damsel, who said, very prudently, it was a pity to waste so much paper, which might crepe hair, pin up bonnets, and serve many other useful purposes; and who promised to put the parcel into her own trunk, and keep it carefully out of the sight of Mrs. Jeanie Deans: “Though, by-the-bye, she had no great notion of folk being so very nice. Mrs. Deans might have had enough to think about the gallows all this time to endure a sight of it, without all this to-do about it.”

The thoughtful Mr. Archibald was about to burn all his purchases, but he was stopped by the even more considerate dairy girl, who wisely pointed out it was a waste of paper that could be used for curling hair, tying up bonnets, and other useful things. She promised to put the package in her own trunk and keep it out of sight of Mrs. Jeanie Deans: “Though, by the way, she didn’t seem to care much about people being so particular. Mrs. Deans might have had enough on her mind with the gallows to be bothered by seeing it, without all this fuss.”

Archibald reminded the dame of the dairy of the Duke’s particular charge, that they should be attentive and civil to Jeanie as also that they were to part company soon, and consequently would not be doomed to observing any one’s health or temper during the rest of the journey. With which answer Mrs. Dolly Dutton was obliged to hold herself satisfied. On the morning they resumed their journey, and prosecuted it successfully, travelling through Dumfriesshire and part of Lanarkshire, until they arrived at the small town of Rutherglen, within about four miles of Glasgow. Here an express brought letters to Archibald from the principal agent of the Duke of Argyle in Edinburgh.

Archibald reminded the lady about the Duke’s specific instructions that they should be respectful and polite to Jeanie and that they would be parting ways soon, so they wouldn’t have to worry about anyone’s health or mood for the rest of the trip. With this answer, Mrs. Dolly Dutton had to be satisfied. The next morning they continued their journey, making good progress as they traveled through Dumfriesshire and part of Lanarkshire, until they reached the small town of Rutherglen, about four miles from Glasgow. Here, a messenger delivered letters to Archibald from the Duke of Argyle's main agent in Edinburgh.

He said nothing of their contents that evening; but when they were seated in the carriage the next day, the faithful squire informed Jeanie, that he had received directions from the Duke’s factor, to whom his Grace had recommended him to carry her, if she had no objection, for a stage or two beyond Glasgow. Some temporary causes of discontent had occasioned tumults in that city and the neighbourhood, which would render it unadvisable for Mrs. Jeanie Deans to travel alone and unprotected betwixt that city and Edinburgh; whereas, by going forward a little farther, they would meet one of his Grace’s subfactors, who was coming down from the Highlands to Edinburgh with his wife, and under whose charge she might journey with comfort and in safety.

He said nothing about their contents that evening; but when they got into the carriage the next day, the loyal squire told Jeanie that he had received instructions from the Duke’s factor, to whom his Grace had recommended her, if she was okay with it, to travel a stage or two beyond Glasgow. Some recent issues had caused disturbances in the city and the surrounding areas, making it unsafe for Mrs. Jeanie Deans to travel alone and unprotected between that city and Edinburgh; whereas, by going a bit further, they would meet one of his Grace’s subfactors, who was coming down from the Highlands to Edinburgh with his wife, and under whose care she could travel comfortably and safely.

Jeanie remonstrated against this arrangement. “She had been lang,” she said, “frae hame—her father and her sister behoved to be very anxious to see her—there were other friends she had that werena weel in health. She was willing to pay for man and horse at Glasgow, and surely naebody wad meddle wi’ sae harmless and feckless a creature as she was.—She was muckle obliged by the offer; but never hunted deer langed for its resting-place as I do to find myself at Saint Leonard’s.”

Jeanie protested against this arrangement. “I’ve been away from home for so long,” she said, “my father and sister must be really worried to see me—there are other friends I have who aren’t well. I’m willing to pay for a man and horse in Glasgow, and surely no one would bother such a harmless and naive person like me. I really appreciate the offer, but no deer ever longed for its resting place as much as I do to be at Saint Leonard’s.”

The groom of the chambers exchanged a look with his female companion, which seemed so full of meaning, that Jeanie screamed aloud—“O Mr. Archibald—Mrs. Dutton, if ye ken of onything that has happened at Saint Leonard’s, for God’s sake—for pity’s sake, tell me, and dinna keep me in suspense!”

The groom of the chambers exchanged a glance with his female companion that was so loaded with meaning that Jeanie shouted, “Oh Mr. Archibald—Mrs. Dutton, if you know anything that happened at Saint Leonard’s, please—for pity’s sake, tell me, and don’t keep me in suspense!”

“I really know nothing, Mrs. Deans,” said the groom of the chambers.

“I honestly don’t know anything, Mrs. Deans,” said the groom of the chambers.

“And I—I—I am sure, I knows as little,” said the dame of the dairy, while some communication seemed to tremble on her lips, which, at a glance of Archibald’s eye, she appeared to swallow down, and compressed her lips thereafter into a state of extreme and vigilant firmness, as if she had been afraid of its bolting out before she was aware.

“And I—I—I’m sure, I know just as little,” said the dairy lady, while some words seemed to hesitate on her lips. With just a glance from Archibald, she seemed to swallow them back and pressed her lips into a tight, watchful firmness, as if she were worried it might slip out before she was ready.

Jeanie saw there was to be something concealed from her, and it was only the repeated assurances of Archibald that her father—her sister—all her friends were, as far as he knew, well and happy, that at all pacified her alarm. From such respectable people as those with whom she travelled she could apprehend no harm, and yet her distress was so obvious, that Archibald, as a last resource, pulled out, and put into her hand, a slip of paper, on which these words were written:—

Jeanie sensed that something was being kept from her, and it was only Archibald’s constant reassurance that her father—her sister—all her friends were, as far as he knew, okay and happy, that eased her worry. From such respectable people as those she was traveling with, she felt there could be no danger, yet her distress was so clear that Archibald, as a last resort, took out a piece of paper and handed it to her, on which these words were written:—

“Jeanie Deans—You will do me a favour by going with Archibald and my female domestic a day’s journey beyond Glasgow, and asking them no questions, which will greatly oblige your friend, ‘Argyle & Greenwich.’”

“Jeanie Deans—Please do me a favor and accompany Archibald and my maid a day's journey beyond Glasgow, and don’t ask them any questions, as this will be a big help to your friend, ‘Argyle & Greenwich.’”

Although this laconic epistle, from a nobleman to whom she was bound by such inestimable obligations, silenced all Jeanie’s objections to the proposed route, it rather added to than diminished the eagerness of her curiosity. The proceeding to Glasgow seemed now no longer to be an object with her fellow-travellers. On the contrary, they kept the left-hand side of the river Clyde, and travelled through a thousand beautiful and changing views down the side of that noble stream, till, ceasing to hold its inland character, it began to assume that of a navigable river.

Although this brief letter from a nobleman to whom she felt deep obligations silenced all of Jeanie's concerns about the suggested route, it actually heightened her curiosity. It seemed that going to Glasgow was no longer a goal for her fellow travelers. Instead, they stayed on the left side of the river Clyde, enjoying a thousand beautiful and changing views along that majestic stream, until it, losing its inland nature, began to take on the characteristics of a navigable river.

“You are not for gaun intill Glasgow then?” said Jeanie, as she observed that the drivers made no motion for inclining their horses’ heads towards the ancient bridge, which was then the only mode of access to St. Mungo’s capital.

“You're not going to Glasgow then?” said Jeanie, noticing that the drivers didn't make any move to steer their horses' heads toward the old bridge, which was the only way to get to St. Mungo’s capital.

“No,” replied Archibald; “there is some popular commotion, and as our Duke is in opposition to the court, perhaps we might be too well received; or they might take it in their heads to remember that the Captain of Carrick came down upon them with his Highlandmen in the time of Shawfield’s mob in 1725, and then we would be too ill received.* And, at any rate, it is best for us, and for me in particular, who may be supposed to possess his Grace’s mind upon many particulars, to leave the good people of the Gorbals to act according to their own imaginations, without either provoking or encouraging them by my presence.”

“No,” Archibald replied; “there's some public unrest, and since our Duke is against the court, we might not be welcomed warmly; or they might start remembering how the Captain of Carrick came down on them with his Highlanders during Shawfield's mob in 1725, and then we wouldn't be welcomed at all. Anyway, it’s best for us, especially for me, since I'm assumed to know the Duke’s thoughts on many matters, to let the good people of the Gorbals handle things as they see fit, without either irritating or supporting them by being there.”

* In 1725, there was a great riot in Glasgow on account of the malt-tax. Among the troops brought in to restore order, was one of the independent companies of Highlanders levied in Argyleshire, and distinguished, in a lampoon of the period, as “Campbell of Carrick and his Highland thieves.” It was called Shawfield’s Mob, because much of the popular violence was directed against Daniel Campbell, Esq. of Shawfield, M. P., Provost of the town.

* In 1725, there was a huge riot in Glasgow due to the malt tax. Among the troops sent in to restore order was one of the independent companies of Highlanders recruited in Argyleshire, which was mockingly referred to in a popular song of the time as “Campbell of Carrick and his Highland thieves.” It was called Shawfield’s Mob because a lot of the public anger was aimed at Daniel Campbell, Esq. of Shawfield, M. P., the Provost of the town.

To reasoning of such tone and consequence Jeanie had nothing to reply, although it seemed to her to contain fully as much self-importance as truth.

Jeanie had no response to reasoning of that kind and significance, even though it appeared to her to have just as much self-importance as it did truth.

The carriage meantime rolled on; the river expanded itself, and gradually assumed the dignity of an estuary or arm of the sea. The influence of the advancing and retiring tides became more and more evident, and in the beautiful words of him of the laurel wreath, the river waxed—

The carriage continued to move; the river widened and slowly took on the grandeur of an estuary or a part of the ocean. The impact of the rising and falling tides became clearer, and in the beautiful words of the poet with the laurel wreath, the river grew—

                 A broader and yet broader stream.
                 The cormorant stands upon its shoals,
                     His black and dripping wings
                     Half open’d to the wind.
            [From Southey’s Thalaba, Book xi. stanza 36.]
                 A wider and wider stream.
                 The cormorant stands on its shoals,
                     His black and dripping wings
                     Half open to the wind.
            [From Southey’s Thalaba, Book xi. stanza 36.]

“Which way lies Inverary?” said Jeanie, gazing on the dusky ocean of Highland hills, which now, piled above each other, and intersected by many a lake, stretched away on the opposite side of the river to the northward. “Is yon high castle the Duke’s hoose?”

“Which way to Inverary?” Jeanie asked, looking at the shadowy sea of Highland hills, which now, stacked on top of each other and crossed by many lakes, extended on the other side of the river to the north. “Is that high castle the Duke’s house?”

“That, Mrs. Deans?—Lud help thee,” replied Archibald, “that’s the old castle of Dumbarton, the strongest place in Europe, be the other what it may. Sir William Wallace was governor of it in the old war with the English, and his Grace is governor just now. It is always entrusted to the best man in Scotland.”

“That, Mrs. Deans?—God help you,” replied Archibald, “that’s the old castle of Dumbarton, the strongest place in Europe, no matter what else exists. Sir William Wallace was the governor during the old war with the English, and his Grace is the governor right now. It’s always entrusted to the best man in Scotland.”

“And does the Duke live on that high rock, then?” demanded Jeanie.

“And does the Duke live on that high rock, then?” Jeanie asked.

“No, no, he has his deputy-governor, who commands in his absence; he lives in the white house you see at the bottom of the rock—His Grace does not reside there himself.”

“No, no, he has his deputy governor, who takes charge when he’s not around; he lives in the white house you see at the bottom of the rock—His Grace doesn’t live there himself.”

“I think not, indeed,” said the dairy-woman, upon whose mind the road, since they had left Dumfries, had made no very favourable impression, “for if he did, he might go whistle for a dairy-woman, an he were the only duke in England. I did not leave my place and my friends to come down to see cows starve to death upon hills as they be at that pig-stye of Elfinfoot, as you call it, Mr. Archibald, or to be perched upon the top of a rock, like a squirrel in his cage, hung out of a three pair of stairs’ window.”

“I really don’t think so,” said the dairy woman, who hadn’t been impressed by the road since they left Dumfries. “If he did, he could forget about finding a dairy woman, even if he were the only duke in England. I didn’t leave my home and my friends to come here and watch cows starve on hills like they do at that pigsty you call Elfinfoot, Mr. Archibald, or to be stuck on top of a rock like some squirrel in a cage, hanging out of a third-floor window.”

Inwardly chuckling that these symptoms of recalcitration had not taken place until the fair malcontent was, as he mentally termed it, under his thumb, Archibald coolly replied, “That the hills were none of his making, nor did he know how to mend them; but as to lodging, they would soon be in a house of the Duke’s in a very pleasant island called Roseneath, where they went to wait for shipping to take them to Inverary, and would meet the company with whom Jeanie was to return to Edinburgh.”

Inwardly laughing that these signs of defiance hadn't shown up until the fair troublemaker was, as he thought of it, under his control, Archibald calmly replied, “That the hills weren’t his doing, nor did he know how to fix them; but as for accommodation, they would soon be in a house belonging to the Duke on a lovely island called Roseneath, where they would wait for a ship to take them to Inverary and would meet the group with whom Jeanie was set to return to Edinburgh.”

“An island?” said Jeanie, who, in the course of her various and adventurous travels, had never quitted terra firma, “then I am doubting we maun gang in ane of these boats; they look unco sma’, and the waves are something rough, and—”

“An island?” said Jeanie, who, throughout her many adventures, had never left solid ground, “then I’m thinking we have to go in one of these boats; they look really small, and the waves are pretty rough, and—”

“Mr. Archibald,” said Mrs. Dutton, “I will not consent to it; I was never engaed to leave the country, and I desire you will bid the boys drive round the other way to the Duke’s house.”

“Mr. Archibald,” Mrs. Dutton said, “I won’t agree to that; I was never promised to leave the country, and I want you to tell the boys to drive around the other way to the Duke’s house.”

“There is a safe pinnace belonging to his Grace, ma’am, close by,” replied Archibald, “and you need be under no apprehensions whatsoever.”

“There’s a safe boat owned by his Grace, ma’am, nearby,” Archibald replied, “and you don’t need to worry at all.”

“But I am under apprehensions,” said the damsel; “and I insist upon going round by land, Mr. Archibald, were it ten miles about.”

“But I’m really worried,” said the young woman; “and I’m insisting on going the long way by land, Mr. Archibald, even if it’s ten miles out of the way.”

“I am sorry I cannot oblige you, madam, as Roseneath happens to be an island.”

“I’m sorry I can’t help you, ma’am, but Roseneath is actually an island.”

“If it were ten islands,” said the incensed dame, “that’s no reason why I should be drowned in going over the seas to it.”

“If it were ten islands,” said the furious woman, “that’s no reason for me to drown trying to get across the sea to it.”

“No reason why you should be drowned certainly, ma’am,” answered the unmoved groom of the chambers, “but an admirable good one why you cannot proceed to it by land.” And, fixed his master’s mandates to perform, he pointed with his hand, and the drivers, turning off the high-road, proceeded towards a small hamlet of fishing huts, where a shallop, somewhat more gaily decorated than any which they had yet seen, having a flag which displayed a boar’s head, crested with a ducal coronet, waited with two or three seamen, and as many Highlanders.

“No reason you should be drowned, ma’am,” replied the calm groom of the chambers, “but a perfectly good one why you can’t go by land.” And, following his master’s orders, he pointed with his hand, and the drivers, veering off the main road, headed towards a small village of fishing huts, where a boat, a bit more colorfully decorated than any they had seen before, displayed a flag with a boar’s head topped with a ducal crown, waiting alongside two or three sailors and a few Highlanders.

The carriage stopped, and the men began to unyoke their horses, while Mr. Archibald gravely superintended the removal of the baggage from the carriage to the little vessel. “Has the Caroline been long arrived?” said Archibald to one of the seamen.

The carriage came to a halt, and the men started to unharness their horses, while Mr. Archibald seriously oversaw the unloading of the luggage from the carriage to the small boat. “Has the Caroline been here for long?” Archibald asked one of the sailors.

“She has been here in five days from Liverpool, and she’s lying down at Greenock,” answered the fellow.

“She has been here for five days from Liverpool, and she’s resting at Greenock,” the guy replied.

“Let the horses and carriage go down to Greenock then,” said Archibald, “and be embarked there for Inverary when I send notice—they may stand in my cousin’s, Duncan Archibald the stabler’s.—Ladies,” he added, “I hope you will get yourselves ready; we must not lose the tide.”

“Let the horses and carriage head to Greenock then,” said Archibald, “and be loaded there for Inverary when I send the word—they can wait at my cousin Duncan Archibald’s place, the stable owner. —Ladies,” he added, “I hope you’ll get yourselves ready; we can’t miss the tide.”

“Mrs. Deans,” said the Cowslip of Inverary, “you may do as you please—but I will sit here all night, rather than go into that there painted egg-shell.—Fellow—fellow!” (this was addressed to a Highlander who was lifting a travelling trunk), “that trunk is mine, and that there band-box, and that pillion mail, and those seven bundles, and the paper-bag; and if you venture to touch one of them, it shall be at your peril.”

“Mrs. Deans,” said the Cowslip of Inverary, “you can do what you want—but I will sit here all night instead of going into that painted egg-shell. Hey, you!” (this was directed at a Highlander who was picking up a travel trunk), “that trunk is mine, and that band-box, and that pillion mail, and those seven bundles, and the paper bag; and if you dare to touch any of them, it will be at your own risk.”

The Celt kept his eye fixed on the speaker, then turned his head towards Archibald, and receiving no countervailing signal, he shouldered the portmanteau, and without farther notice of the distressed damsel, or paying any attention to remonstrances, which probably he did not understand, and would certainly have equally disregarded whether he understood them or not, moved off with Mrs. Dutton’s wearables, and deposited the trunk containing them safely in the boat.

The Celt kept his eyes on the speaker, then turned to Archibald. Getting no opposing signal, he shouldered the suitcase and, without giving any more attention to the distressed woman or the protests— which he probably didn’t understand and would have ignored anyway— walked off with Mrs. Dutton’s belongings and safely placed the trunk in the boat.

The baggage being stowed in safety, Mr. Archibald handed Jeanie out of the carriage, and, not without some tremor on her part, she was transported through the surf and placed in the boat. He then offered the same civility to his fellow-servant, but she was resolute in her refusal to quit the carriage, in which she now remained in solitary state, threatening all concerned or unconcerned with actions for wages and board-wages, damages and expenses, and numbering on her fingers the gowns and other habiliments, from which she seemed in the act of being separated for ever. Mr. Archibald did not give himself the trouble of making many remonstrances, which, indeed, seemed only to aggravate the damsel’s indignation, but spoke two or three words to the Highlanders in Gaelic; and the wily mountaineers, approaching the carriage cautiously, and without giving the slightest intimation of their intention, at once seized the recusant so effectually fast that she could neither resist nor struggle, and hoisting her on their shoulders in nearly a horizontal posture, rushed down with her to the beach, and through the surf, and with no other inconvenience than ruffling her garments a little, deposited her in the boat; but in a state of surprise, mortification, and terror, at her sudden transportation, which rendered her absolutely mute for two or three minutes. The men jumped in themselves; one tall fellow remained till he had pushed off the boat, and then tumbled in upon his companions. They took their oars and began to pull from the shore, then spread their sail, and drove merrily across the firth.

The luggage safely stored away, Mr. Archibald helped Jeanie out of the carriage, and, with a bit of nervousness on her part, she was carried through the waves and placed in the boat. He then extended the same courtesy to his fellow servant, but she stubbornly refused to leave the carriage, where she now sat alone, threatening everyone and anyone with demands for payment, damages, and expenses, counting on her fingers the dresses and other clothes she seemed to be losing forever. Mr. Archibald didn't bother to argue much, which only seemed to make her more furious, but he said a couple of words to the Highlanders in Gaelic; and the clever mountain men approached the carriage carefully, without hinting at their plan, and swiftly grabbed the unwilling girl in such a way that she couldn’t resist or fight back. They lifted her over their shoulders almost horizontally and rushed her down to the beach, through the waves, and aside from a little ruffling of her clothes, they placed her in the boat, leaving her shocked, embarrassed, and scared by the unexpected journey, rendering her speechless for a few moments. The men jumped in after her; one tall guy stayed behind until he pushed off the boat, then fell in with his buddies. They took the oars and started rowing away from the shore, then spread their sail and happily sailed across the estuary.

“You Scotch villain!” said the infuriated damsel to Archibald, “how dare you use a person like me in this way?”

“You Scottish villain!” said the angry woman to Archibald, “how dare you treat someone like me this way?”

“Madam,” said Archibald, with infinite composure, “it’s high time you should know you are in the Duke’s country, and that there is not one of these fellows but would throw you out of the boat as readily as into it, if such were his Grace’s pleasure.”

“Ma'am,” said Archibald, very calmly, “it’s about time you know you’re in the Duke’s territory, and not a single one of these guys wouldn’t toss you out of the boat just as easily as let you in, if that’s what the Duke wanted.”

“Then the Lord have mercy on me!” said Mrs. Dutton. “If I had had any on myself, I would never have engaged with you.”

“Then God have mercy on me!” said Mrs. Dutton. “If I'd had any mercy for myself, I would have never gotten involved with you.”

“It’s something of the latest to think of that now, Mrs. Dutton,” said Archibald; “but I assure you, you will find the Highlands have their pleasures. You will have a dozen of cow-milkers under your own authority at Inverary, and you may throw any of them into the lake, if you have a mind, for the Duke’s head people are almost as great as himself.”

“It’s quite trendy to think that way now, Mrs. Dutton,” said Archibald; “but I assure you, you’ll find the Highlands have their own pleasures. You’ll have a dozen milkmaids under your control at Inverary, and you can throw any of them into the lake if you want, because the Duke’s staff are almost as important as he is.”

“This is a strange business, to be sure, Mr. Archibald,” said the lady; “but I suppose I must make the best on’t.—Are you sure the boat will not sink? it leans terribly to one side, in my poor mind.”

“This is a weird situation, for sure, Mr. Archibald,” said the lady; “but I guess I have to make the best of it. Are you sure the boat won’t sink? It leans really far to one side, in my opinion.”

“Fear nothing,” said Mr. Archibald, taking a most important pinch of snuff; “this same ferry on Clyde knows us very well, or we know it, which is all the same; no fear of any of our people meeting with any accident. We should have crossed from the opposite shore, but for the disturbances at Glasgow, which made it improper for his Grace’s people to pass through the city.”

“Don't worry about a thing,” Mr. Archibald said, taking a significant pinch of snuff. “This ferry on the Clyde knows us well, or we know it, which is basically the same; there's no risk of any of our group having an accident. We would have crossed from the other side, but due to the issues in Glasgow, it wasn't suitable for his Grace’s people to go through the city.”

“Are you not afeard, Mrs. Deans,” said the dairy-vestal, addressing Jeanie, who sat, not in the most comfortable state of mind, by the side of Archibald, who himself managed the helm.—“are you not afeard of these wild men with their naked knees, and of this nut-shell of a thing, that seems bobbing up and down like a skimming-dish in a milk-pail?”

“Are you not afraid, Mrs. Deans,” said the dairy-maid, speaking to Jeanie, who sat, not feeling very comfortable, beside Archibald, who was steering the boat. “Aren’t you scared of these wild men with their bare knees, and of this tiny thing that looks like it’s bobbing up and down like a dish skimming in a milk pail?”

“No—no—madam,” answered Jeanie with some hesitation, “I am not feared; for I hae seen Hielandmen before, though never was sae near them; and for the danger of the deep waters, I trust there is a Providence by sea as well as by land.”

“No—no—ma'am,” Jeanie replied with a bit of hesitation, “I'm not scared; I've seen Highlanders before, although I've never been this close to them; and as for the danger of the deep waters, I believe there’s a Providence at sea just like on land.”

“Well,” said Mrs. Dutton, “it is a beautiful thing to have learned to write and read, for one can always say such fine words whatever should befall them.”

“Well,” said Mrs. Dutton, “it’s a wonderful thing to have learned to read and write because you can always express such nice words no matter what happens.”

Archibald, rejoicing in the impression which his vigorous measures had made upon the intractable dairymaid, now applied himself, as a sensible and good-natured man, to secure by fair means the ascendency which he had obtained by some wholesome violence; and he succeeded so well in representing to her the idle nature of her fears, and the impossibility of leaving her upon the beach enthroned in an empty carriage, that the good understanding of the party was completely revived ere they landed at Roseneath.

Archibald, pleased with the impact his strong actions had on the stubborn dairymaid, now focused, as a reasonable and kind man, on maintaining the influence he had gained through a bit of tough love. He did an excellent job of convincing her that her worries were unfounded and that it was impossible to leave her sitting alone in an empty carriage on the beach. By the time they reached Roseneath, they had completely restored their good rapport.





CHAPTER EIGHTEENTH.

             Did Fortune guide,
                 Or rather Destiny, our bark, to which
             We could appoint no port, to this best place?
                               Fletcher.
             Did Fortune lead us,
                 Or was it Destiny that brought our ship, to which
             We could choose no destination, to this best place?
                               Fletcher.

The islands in the Firth of Clyde, which the daily passage of so many smoke-pennoned steamboats now renders so easily accessible, were in our fathers’ times secluded spots, frequented by no travellers, and few visitants of any kind. They are of exquisite, yet varied beauty. Arran, a mountainous region, or Alpine island, abounds with the grandest and most romantic scenery. Bute is of a softer and more woodland character. The Cumbrays, as if to exhibit a contrast to both, are green, level, and bare, forming the links of a sort of natural bar which is drawn along the mouth of the firth, leaving large intervals, however, of ocean. Roseneath, a smaller isle, lies much higher up the firth, and towards its western shore, near the opening of the lake called the Gare Loch, and not far from Loch Long and Loch Scant, or the Holy Loch, which wind from the mountains of the Western Highlands to join the estuary of the Clyde.

The islands in the Firth of Clyde, which are now easily accessible thanks to the daily flow of many smoke-belching steamboats, were secluded spots in our parents’ time, rarely visited by travelers or any kind of visitors. They have an exquisite yet varied beauty. Arran, a mountainous region or Alpine island, is full of the most stunning and romantic scenery. Bute features a softer, more woodland character. The Cumbrays, in contrast to both, are green, flat, and bare, forming a natural barrier across the mouth of the firth, though they leave large areas of ocean open. Roseneath, a smaller island, is further up the firth and toward its western shore, near the entrance to the lake called Gare Loch, and not far from Loch Long and Loch Scant, or the Holy Loch, which extend from the mountains of the Western Highlands to meet the estuary of the Clyde.

In these isles the severe frost winds which tyrannise over the vegetable creation during a Scottish spring, are comparatively little felt; nor, excepting the gigantic strength of Arran, are they much exposed to the Atlantic storms, lying landlocked and protected to the westward by the shores of Ayrshire. Accordingly, the weeping-willow, the weeping-birch, and other trees of early and pendulous shoots, flourish in these favoured recesses in a degree unknown in our eastern districts; and the air is also said to possess that mildness which is favourable to consumptive cases.

In these islands, the harsh frost winds that dominate the plant life during a Scottish spring are felt much less; and apart from the impressive strength of Arran, they are not very exposed to the Atlantic storms, being sheltered to the west by the shores of Ayrshire. As a result, the weeping willow, the weeping birch, and other trees with early drooping shoots thrive in these favored spots to a degree not seen in our eastern areas. It's also said that the air has a gentleness that is beneficial for people with respiratory issues.

The picturesque beauty of the island of Roseneath, in particular, had such recommendations, that the Earls and Dukes of Argyle, from an early period, made it their occasional residence, and had their temporary accommodation in a fishing or hunting-lodge, which succeeding improvements have since transformed into a palace. It was in its original simplicity when the little bark which we left traversing the firth at the end of last CHAPTER approached the shores of the isle.

The stunning beauty of the island of Roseneath had such appeal that the Earls and Dukes of Argyle made it their occasional home from an early time, staying in a fishing or hunting lodge that later upgrades turned into a palace. It was still in its original simplicity when the small boat we left sailing through the firth at the end of the last CHAPTER approached the shores of the island.

When they touched the landing-place, which was partly shrouded by some old low but wide-spreading oak-trees, intermixed with hazel-bushes, two or three figures were seen as if awaiting their arrival. To these Jeanie paid little attention, so that it was with a shock of surprise almost electrical, that, upon being carried by the rowers out of the boat to the shore, she was received in the arms of her father!

When they reached the landing spot, which was partly hidden by some old, low, wide-spreading oak trees mixed with hazel bushes, two or three figures appeared to be waiting for them. Jeanie barely noticed them, so it came as a shock of surprise, almost like an electric jolt, when the rowers carried her out of the boat and she was welcomed in her father's arms!

It was too wonderful to be believed—too much like a happy dream to have the stable feeling of reality—She extricated herself from his close and affectionate embrace, and held him at arm’s length, to satisfy her mind that it was no illusion. But the form was indisputable—Douce David Deans himself, in his best light-blue Sunday’s coat, with broad metal buttons, and waistcoat and breeches of the same, his strong gramashes or leggins of thick grey cloth—the very copper buckles—the broad Lowland blue bonnet, thrown back as he lifted his eyes to Heaven in speechless gratitude—the grey locks that straggled from beneath it down his weather-beaten “haffets”—the bald and furrowed forehead—the clear blue eye, that, undimmed by years, gleamed bright and pale from under its shaggy grey pent-house—the features, usually so stern and stoical, now melted into the unwonted expression of rapturous joy, affection, and gratitude—were all those of David Deans; and so happily did they assort together, that, should I ever again see my friends Wilkie or Allan, I will try to borrow or steal from them a sketch of this very scene.

It was too amazing to believe—way too much like a happy dream to feel real. She pulled away from his warm and loving hug and held him at arm’s length to convince herself it wasn’t an illusion. But it was undeniable—Douce David Deans himself, wearing his best light-blue Sunday coat with big metal buttons, along with a matching waistcoat and breeches, and sturdy grey cloth leggings—the very copper buckles—his broad Lowland blue bonnet pushed back as he lifted his eyes to Heaven in silent gratitude—the grey hair falling from beneath it and framing his weathered face—the bald, wrinkled forehead—the bright blue eyes, untouched by age, shining clearly from under their shaggy grey cover—the features, usually so serious and stoic, now softened into a rare expression of sheer joy, affection, and gratitude—were all unmistakably David Deans. And everything fit together so perfectly that if I ever see my friends Wilkie or Allan again, I’ll try to borrow or steal a sketch of this exact scene.

“Jeanie—my ain Jeanie—my best—my maist dutiful bairn—the Lord of Israel be thy father, for I am hardly worthy of thee! Thou hast redeemed our captivity—brought back the honour of our house—Bless thee, my bairn, with mercies promised and purchased! But He has blessed thee, in the good of which He has made thee the instrument.”

“Jeanie—my own Jeanie—my best—my most devoted child—the Lord of Israel be your father, for I am hardly worthy of you! You have redeemed our captivity—brought back the honor of our family—Bless you, my child, with the promised and earned blessings! But He has blessed you, in the good of which He has made you the instrument.”

These words broke from him not without tears, though David was of no melting mood. Archibald had, with delicate attention, withdrawn the spectators from the interview, so that the wood and setting sun alone were witnesses of the expansion of their feelings.

These words came out with tears, even though David wasn’t feeling emotional. Archibald had carefully removed the onlookers from the meeting, so only the forest and the setting sun witnessed the unfolding of their feelings.

“And Effie?—and Effie, dear father?” was an eager interjectional question which Jeanie repeatedly threw in among her expressions of joyful thankfulness.

“And Effie?—and Effie, dear father?” was an eager question that Jeanie kept throwing into her expressions of joyful thanks.

“Ye will hear—Ye will hear,” said David hastily, and over and anon renewed his grateful acknowledgments to Heaven for sending Jeanie safe down from the land of prelatic deadness and schismatic heresy; and had delivered her from the dangers of the way, and the lions that were in the path.

“You will hear—You will hear,” David said quickly, and now and then he expressed his gratitude to Heaven for bringing Jeanie safely down from the land of ecclesiastical deadness and division; and for delivering her from the dangers of the journey and the predators that were in the way.

“And Effie?” repeated her affectionate sister again and again. “And—and” (fain would she have said Butler, but she modified the direct inquiry)—“and Mr. and Mrs. Saddletree—and Dumbiedikes—and a’ friends?”

“And Effie?” repeated her caring sister over and over. “And—and” (she wanted to say Butler, but she changed the direct question)—“and Mr. and Mrs. Saddletree—and Dumbiedikes—and all the friends?”

“A’ weel—a’ weel, praise to His name!”

“A' well—a' well, praise to His name!”

“And—Mr. Butler—he wasna weel when I gaed awa?”

“And—Mr. Butler—he wasn’t well when I went away?”

“He is quite mended—quite weel,” replied her father.

“He is feeling much better—really well,” replied her father.

“Thank God—but O, dear father, Effie?—Effie?”

“Thank God—but oh, dear father, Effie?—Effie?”

“You will never see her mair, my bairn,” answered Deans in a solemn tone— “You are the ae and only leaf left now on the auld tree—hale be your portion!”

“You will never see her again, my child,” replied Deans in a serious tone— “You are the one and only leaf left now on the old tree—may your fate be kind!”

“She is dead!—She is slain!—It has come ower late!” exclaimed Jeanie, wringing her hands.

"She’s dead! She’s killed! It’s too late!" cried Jeanie, wringing her hands.

“No, Jeanie,” returned Deans, in the same grave melancholy tone. “She lives in the flesh, and is at freedom from earthly restraint, if she were as much alive in faith, and as free from the bonds of Satan.”

“No, Jeanie,” Deans replied in the same serious, somber tone. “She is alive in body and free from earthly limits, if only she were as alive in spirit and as free from the chains of evil.”

“The Lord protect us!” said Jeanie.—“Can the unhappy bairn hae left you for that villain?”

“The Lord protect us!” said Jeanie. “Could the poor child really have left you for that scoundrel?”

“It is ower truly spoken,” said Deans—“She has left her auld father, that has wept and prayed for her—She has left her sister, that travailed and toiled for her like a mother—She has left the bones of her mother, and the land of her people, and she is ower the march wi’ that son of Belial—She has made a moonlight flitting of it.” He paused, for a feeling betwixt sorrow and strong resentment choked his utterance.

“It is truly said,” said Deans—“She has left her old father, who has wept and prayed for her—She has left her sister, who worked and struggled for her like a mother—She has left the remains of her mother and the land of her people, and she is across the border with that wicked man—She has made a moonlit escape of it.” He paused, as a mix of sorrow and strong resentment choked his words.

“And wi’ that man?—that fearfu’ man?” said Jeanie. “And she has left us to gang aff wi’ him?—O Effie, Effie, wha could hae thought it, after sic a deliverance as you had been gifted wi’!”

“And with that man?—that scary man?” said Jeanie. “And she has left us to go off with him?—Oh Effie, Effie, who could have thought it, after such a rescue you were blessed with!”

“She went out from us, my bairn, because she was not of us,” replied David. “She is a withered branch will never bear fruit of grace—a scapegoat gone forth into the wilderness of the world, to carry wi’ her, as I trust, the sins of our little congregation. The peace of the warld gang wi’ her, and a better peace when she has the grace to turn to it! If she is of His elected, His ain hour will come. What would her mother have said, that famous and memorable matron, Rebecca MacNaught, whose memory is like a flower of sweet savour in Newbattle, and a pot of frankincense in Lugton? But be it sae—let her part—let her gang her gate—let her bite on her ain bridle—The Lord kens his time—She was the bairn of prayers, and may not prove an utter castaway. But never, Jeanie, never more let her name be spoken between you and me—She hath passed from us like the brook which vanisheth when the summer waxeth warm, as patient Job saith—let her pass, and be forgotten.”

“She left us, my child, because she didn’t belong to us,” David said. “She’s like a withered branch that will never bear the fruit of grace—a scapegoat that’s gone out into the wilderness of the world, taking with her, as I hope, the sins of our little congregation. The peace of the world goes with her, and hopefully a better peace when she has the grace to turn toward it! If she is one of His chosen, her time will come. What would her mother have said, that renowned and memorable woman, Rebecca MacNaught, whose memory is like a sweet flower in Newbattle, and a pot of frankincense in Lugton? But so be it—let her go—let her walk her own path—let her deal with her own consequences—The Lord knows His timing—She was a child of prayers, and may not turn out to be a total loss. But never, Jeanie, never let her name be mentioned between us again—She has passed from us like the brook that disappears when the summer gets warm, as patient Job says—let her go and be forgotten.”

There was a melancholy pause which followed these expressions. Jeanie would fain have asked more circumstances relating to her sister’s departure, but the tone of her father’s prohibition was positive. She was about to mention her interview with Staunton at his father’s rectory; but, on hastily running over the particulars in her memory, she thought that, on the whole, they were more likely to aggravate than diminish his distress of mind. She turned, therefore, the discourse from this painful subject, resolving to suspend farther inquiry until she should see Butler, from whom she expected to learn the particulars of her sister’s elopement.

There was a sad silence that followed those words. Jeanie wanted to ask more about her sister’s departure, but her father’s tone made it clear that she shouldn’t. She was about to mention her meeting with Staunton at his father’s rectory, but after quickly recalling the details, she figured it would probably just make his distress worse. So, she decided to change the subject to something less painful, planning to hold off on any further questions until she could talk to Butler, who she hoped would provide the details about her sister’s elopement.

But when was she to see Butler? was a question she could not forbear asking herself, especially while her father, as if eager to escape from the subject of his youngest daughter, pointed to the opposite shore of Dumbartonshire, and asking Jeanie “if it werena a pleasant abode?” declared to her his intention of removing his earthly tabernacle to that country, “in respect he was solicited by his Grace the Duke of Argyle, as one well skilled in country labour, and a’ that appertained to flocks and herds, to superintend a store-farm, whilk his Grace had taen into his ain hand for the improvement of stock.”

But when would she see Butler? That was a question she couldn't help but ask herself, especially while her father, seemingly eager to change the subject about his youngest daughter, pointed to the opposite shore of Dumbartonshire and asked Jeanie, “Isn't that a nice place to live?” He proclaimed his intention to move there, saying it was because his Grace, the Duke of Argyle, had asked him, as someone knowledgeable about farming and everything related to livestock, to manage a farm that the Duke had taken over for improving livestock.

Jeanie’s heart sunk within her at this declaration. “She allowed it was a goodly and pleasant land, and sloped bonnily to the western sun; and she doubtedna that the pasture might be very gude, for the grass looked green, for as drouthy as the weather had been. But it was far frae hame, and she thought she wad be often thinking on the bonny spots of turf, sae fu’ of gowans and yellow king-cups, amang the Crags at St. Leonard’s.”

Jeanie’s heart sank at this declaration. “She recognized it was a beautiful and pleasant land, sloping nicely toward the western sun; and she had no doubt that the pasture could be very good, since the grass looked green, even with how dry the weather had been. But it was far from home, and she thought she would often think about the lovely patches of grass, so full of daisies and yellow buttercups, among the Crags at St. Leonard’s.”

“Dinna speak on’t, Jeanie,” said her father; “I wish never to hear it named mair—that is, after the rouping is ower, and the bills paid. But I brought a’ the beasts owerby that I thought ye wad like best. There is Gowans, and there’s your ain brockit cow, and the wee hawkit ane, that ye ca’d—I needna tell ye how ye ca’d it—but I couldna bid them sell the petted creature, though the sight o’ it may sometimes gie us a sair heart—it’s no the poor dumb creature’s fault—And ane or twa beasts mair I hae reserved, and I caused them to be driven before the other beasts, that men might say, as when the son of Jesse returned from battle, ‘This is David’s spoil.’”

“Don’t talk about it, Jeanie,” her father said. “I never want to hear it mentioned again—that is, after the sale is over and the bills are paid. But I brought all the animals over that I thought you’d like best. There’s Gowans, and there’s your own brindled cow, and the little speckled one that you called—I don’t need to remind you what you called it—but I couldn’t let them sell the cherished creature, even if seeing it sometimes brings us pain—it’s not the poor dumb animal’s fault. And I’ve kept one or two more animals back, and I had them driven ahead of the others, so that people could say, like when the son of Jesse returned from battle, ‘This is David’s spoil.’”

Upon more particular inquiry, Jeanie found new occasion to admire the active beneficence of her friend the Duke of Argyle. While establishing a sort of experimental farm on the skirts of his immense Highland estates, he had been somewhat at a loss to find a proper person in whom to vest the charge of it. The conversation his Grace had upon country matters with Jeanie Deans during their return from Richmond, had impressed him with a belief that the father, whose experience and success she so frequently quoted, must be exactly the sort of person whom he wanted. When the condition annexed to Effie’s pardon rendered it highly probable that David Deans would choose to change his place of residence, this idea again occurred to the Duke more strongly, and as he was an enthusiast equally in agriculture and in benevolence, he imagined he was serving the purposes of both, when he wrote to the gentleman in Edinburgh entrusted with his affairs, to inquire into the character of David Deans, cowfeeder, and so forth, at St. Leonard’s Crags; and if he found him such as he had been represented, to engage him without delay, and on the most liberal terms, to superintend his fancy-farm in Dumbartonshire.

Upon further inquiry, Jeanie found new reasons to admire her friend, the Duke of Argyle. While setting up an experimental farm on the outskirts of his vast Highland estates, he had trouble finding the right person to oversee it. The conversation his Grace had about agricultural matters with Jeanie Deans during their return from Richmond made him believe that the father she often mentioned, with his experience and success, would be exactly the right fit. When the condition tied to Effie’s pardon made it likely that David Deans would want to change his home, this thought struck the Duke even more strongly. As someone passionate about both agriculture and helping others, he felt he would be achieving both goals when he wrote to the gentleman in Edinburgh managing his affairs, to ask about David Deans, cowfeeder, and so on, at St. Leonard’s Crags; and if he found him to be as represented, to hire him immediately and on generous terms to manage his experimental farm in Dumbartonshire.

The proposal was made to old David by the gentleman so commissioned, on the second day after his daughter’s pardon had reached Edinburgh. His resolution to leave St. Leonard’s had been already formed; the honour of an express invitation from the Duke of Argyle to superintend a department where so much skill and diligence was required, was in itself extremely flattering; and the more so, because honest David, who was not without an exeellent opinion of his own talents, persuaded himself that, by accepting this charge, he would in some sort repay the great favour he had received at the hands of the Argyle family. The appointments, including the right of sufficient grazing for a small stock of his own, were amply liberal; and David’s keen eye saw that the situation was convenient for trafficking to advantage in Highland cattle. There was risk of “her’ship” * from the neighbouring mountains, indeed, but the awful name of the Duke of Argyle would be a great security, and a trifle of black-mail would, David was aware, assure his safety.

The proposal was made to old David by the gentleman assigned to the task, two days after his daughter’s pardon reached Edinburgh. He had already decided to leave St. Leonard’s; receiving a direct invitation from the Duke of Argyle to oversee a department that required so much skill and diligence was incredibly flattering. Moreover, honest David, who had a high opinion of his own abilities, convinced himself that accepting this position would, in a way, repay the tremendous favor he had received from the Argyle family. The benefits, including the right to graze a small number of his own livestock, were very generous; and David’s sharp eye noted that the location would be ideal for profitably trading Highland cattle. There was, of course, the risk of “her’ship” from the nearby mountains, but the intimidating reputation of the Duke of Argyle would provide significant protection, and David knew that a small payment of black-mail would ensure his safety.

* Her’ship, a Scottish word which may be said to be now obsolete; because, fortunately, the practice of “plundering by armed force,” which is its meaning, does not require to be commonly spoken of.

* Her'ship, a Scottish word that can be considered obsolete now; because, fortunately, the practice of “plundering by armed force,” which it means, doesn't need to be commonly mentioned.

Still however, there were two points on which he haggled. The first was the character of the clergyman with whose worship he was to join; and on this delicate point he received, as we will presently show the reader, perfect satisfaction. The next obstacle was the condition of his youngest daughter, obliged as she was to leave Scotland for so many years.

Still, there were two issues he was negotiating. The first was the nature of the clergyman whose services he would attend; and on this sensitive matter, he received, as we will soon show the reader, complete satisfaction. The next hurdle was the situation of his youngest daughter, who was required to leave Scotland for so many years.

The gentleman of the law smiled, and said, “There was no occasion to interpret that clause very strictly—that if the young woman left Scotland for a few months, or even weeks, and came to her father’s new residence by sea from the western side of England, nobody would know of her arrival, or at least nobody who had either the right or inclination to give her disturbance. The extensive heritable jurisdictions of his Grace excluded the interference of other magistrates with those living on his estates, and they who were in immediate dependence on him would receive orders to give the young woman no disturbance. Living on the verge of the Highlands, she might, indeed, be said to be out of Scotland, that is, beyond the bounds of ordinary law and civilisation.”

The lawyer smiled and said, “There was no need to interpret that clause too strictly—if the young woman left Scotland for a few months, or even weeks, and arrived at her father's new home by sea from the western part of England, no one would know about her arrival. At least, no one who had the right or desire to cause her any trouble. His Grace's extensive land rights prevented other magistrates from interfering with those living on his estates, and those directly under his authority would be instructed to leave the young woman alone. Living on the edge of the Highlands, she could really be considered outside of Scotland, beyond the reach of regular law and civilization.”

Old Deans was not quite satisfied with this reasoning; but the elopement of Effie, which took place on the third night after her liberation, rendered his residence at St. Leonard’s so detestable to him, that he closed at once with the proposal which had been made him, and entered with pleasure into the idea of surprising Jeanie, as had been proposed by the Duke, to render the change of residence more striking to her. The Duke had apprised Archibald of these circumstances, with orders to act according to the instructions he should receive from Edinburgh, and by which accordingly he was directed to bring Jeanie to Roseneath.

Old Deans wasn't entirely satisfied with this reasoning; however, the elopement of Effie, which happened on the third night after her release, made his stay at St. Leonard’s so unbearable that he quickly accepted the proposal he was given. He enthusiastically embraced the idea of surprising Jeanie, as suggested by the Duke, to make the move even more impactful for her. The Duke had informed Archibald about these details, instructing him to follow the directions he would receive from Edinburgh, which included bringing Jeanie to Roseneath.

The father and daughter communicated these matters to each other, now stopping, now walking slowly towards the Lodge, which showed itself among the trees, at about half-a-mile’s distance from the little bay in which they had landed. As they approached the house, David Deans informed his daughter, with somewhat like a grim smile, which was the utmost advance he ever made towards a mirthful expression of visage, that “there was baith a worshipful gentleman, and ane reverend gentleman, residing therein. The worshipful gentleman was his honour the Laird of Knocktarlitie, who was bailie of the lordship under the Duke of Argyle, ane Highland gentleman, tarr’d wi’ the same stick,” David doubted, “as mony of them, namely, a hasty and choleric temper, and a neglect of the higher things that belong to salvation, and also a gripping unto the things of this world, without muckle distinction of property; but, however, ane gude hospitable gentleman, with whom it would be a part of wisdom to live on a gude understanding (for Hielandmen were hasty, ower hasty). As for the reverend person of whom he had spoken, he was candidate by favour of the Duke of Argyle (for David would not for the universe have called him presentee) for the kirk of the parish in which their farm was situated, and he was likely to be highly acceptable unto the Christian souls of the parish, who were hungering for spiritual manna, having been fed but upon sour Hieland sowens by Mr. Duncan MacDonought, the last minister, who began the morning duly, Sunday and Saturday, with a mutchkin of usquebaugh. But I need say the less about the present lad,” said David, again grimly grimacing, “as I think ye may hae seen him afore; and here he is come to meet us.”

The father and daughter discussed these matters with each other, sometimes stopping and sometimes walking slowly toward the Lodge, which appeared among the trees about half a mile from the small bay where they had landed. As they got closer to the house, David Deans told his daughter, with a somewhat grim smile that was the closest thing he ever showed to a cheerful expression, that “there was both a respected gentleman and a reverend gentleman living there. The respected gentleman was none other than the Laird of Knocktarlitie, who was the bailiff of the lordship under the Duke of Argyle, a Highland gentleman, marked by the same issues,” David doubted, “as many of them, meaning a quick and angry temper, a disregard for the greater matters of salvation, and a grip on the things of this world, without much distinction of property; but still, a good, hospitable man, with whom it would be wise to maintain a good understanding (for Highland men were quick, too quick). As for the reverend person I mentioned, he was a candidate by the Duke of Argyle's favor (for David would never have called him a presentee) for the church of the parish where their farm was located, and he was likely to be well received by the Christian souls of the parish, who were craving spiritual nourishment, having only been fed sour Highland porridge by Mr. Duncan MacDonought, the last minister, who would start his mornings regularly, Sunday and Saturday, with a shot of whiskey. But I need to say less about the current lad,” David remarked again with a grimacing smile, “as I think you may have seen him before; and here he comes to meet us.”

She had indeed seen him before, for it was no other than Reuben Butler himself.

She had definitely seen him before because it was none other than Reuben Butler himself.





CHAPTER NINETEENTH.

             No more shalt thou behold thy sister’s face;
             Thou hast already had her last embrace.
                           Elegy on Mrs. Anne Killigrew.
             You will no longer see your sister’s face;  
             You’ve already had your last hug.  
                           Elegy on Mrs. Anne Killigrew.

This second surprise had been accomplished for Jeanie Deans by the rod of the same benevolent enchanter, whose power had transplanted her father from the Crags of St. Leonard’s to the banks of the Gare Loch. The Duke of Argyle was not a person to forget the hereditary debt of gratitude, which had been bequeathed to him by his grandfather, in favour of the grandson of old Bible Butler. He had internally resolved to provide for Reuben Butler in this kirk of Knocktarlitie, of which the incumbent had just departed this life. Accordingly, his agent received the necessary instructions for that purpose, under the qualifying condition always, that the learning and character of Mr. Butler should be found proper for the charge. Upon inquiry, these were found as highly satisfactory as had been reported in the case of David Deans himself.

This second surprise had been made possible for Jeanie Deans by the same kind enchanter whose influence had moved her father from the Crags of St. Leonard’s to the shores of the Gare Loch. The Duke of Argyle was not someone who would forget the inherited sense of gratitude passed down to him by his grandfather for the grandson of old Bible Butler. He had privately decided to support Reuben Butler in this church of Knocktarlitie, from which the current minister had just passed away. Accordingly, his agent was given the necessary instructions for that purpose, with the understanding that Mr. Butler's qualifications and character would need to be suitable for the position. Upon inquiry, those were found to be as highly satisfactory as had been reported in the case of David Deans himself.

By this preferment, the Duke of Argyle more essentially benefited his friend and protegee, Jeanie, than he himself was aware of, since he contributed to remove objections in her father’s mind to the match, which he had no idea had been in existence.

By this promotion, the Duke of Argyle benefited his friend and protegee, Jeanie, more than he realized, as he helped eliminate her father's objections to the relationship, which he had no idea were even there.

We have already noticed that Deans had something of a prejudice against Butler, which was, perhaps, in some degree owing to his possessing a sort of consciousness that the poor usher looked with eyes of affection upon his eldest daughter. This, in David’s eyes, was a sin of presumption, even although it should not be followed by any overt act, or actual proposal. But the lively interest which Butler had displayed in his distresses, since Jeanie set forth on her London expedition, and which, therefore, he ascribed to personal respect for himself individually, had greatly softened the feelings of irritability with which David had sometimes regarded him. And, while he was in this good disposition towards Butler, another incident took place which had great influence on the old man’s mind. So soon as the shock of Effie’s second elopement was over, it was Deans’s early care to collect and refund to the Laird of Dumbiedikes the money which he had lent for Effie’s trial, and for Jeanie’s travelling expenses. The Laird, the pony, the cocked hat, and the tabacco-pipe, had not been seen at St. Leonard’s Crags for many a day; so that, in order to pay this debt, David was under the necessity of repairing in person to the mansion of Dumbiedikes.

We’ve already noticed that Deans had a bit of a bias against Butler, which was probably partly due to his awareness that the poor usher looked at his eldest daughter with affection. In David’s eyes, this was a form of presumption, even if it didn’t lead to any overt actions or actual proposals. However, the genuine concern Butler had shown for his troubles since Jeanie went on her trip to London, which David attributed to personal respect for him, had really softened the irritation he sometimes felt towards Butler. While he was in this more positive frame of mind about Butler, another event occurred that significantly impacted the old man’s thoughts. Once the shock of Effie’s second elopement faded, Deans made it a priority to collect and return the money he had borrowed from the Laird of Dumbiedikes for Effie’s trial and Jeanie’s travel expenses. The Laird, the pony, the cocked hat, and the tobacco pipe hadn’t been seen at St. Leonard’s Crags for quite some time, so to settle this debt, David had to go in person to the Dumbiedikes mansion.

He found it in a state of unexpected bustle. There were workmen pulling down some of the old hangings, and replacing them with others, altering, repairing, scrubbing, painting, and white-washing. There was no knowing the old house, which had been so long the mansion of sloth and silence. The Laird himself seemed in some confusion, and his reception, though kind, lacked something of the reverential cordiality, with which he used to greet David Deans. There was a change also, David did not very well know of what nature, about the exterior of this landed proprietor—an improvement in the shape of his garments, a spruceness in the air with which they were put on, that were both novelties. Even the old hat looked smarter; the cock had been newly pointed, the lace had been refreshed, and instead of slouching backward or forward on the Laird’s head, as it happened to be thrown on, it was adjusted with a knowing inclination over one eye.

He found it in a surprisingly busy state. Workmen were taking down some old decorations and replacing them with new ones, fixing, cleaning, painting, and whitewashing. The old house, which had long been a place of laziness and quiet, was unrecognizable. The Laird himself seemed a bit flustered, and his greeting, though friendly, lacked the warm respect he usually showed to David Deans. There was also something different about the Laird's appearance—an upgrade in his clothing and a more polished way of wearing them, which were both new. Even his old hat looked sharper; the brim had been reshaped, the lace refreshed, and instead of hanging loosely either backward or forward on the Laird's head, it was tilted stylishly over one eye.

David Deans opened his business, and told down the cash. Dumbiedikes steadily inclined his ear to the one, and counted the other with great accuracy, interrupting David, while he was talking of the redemption of the captivity of Judah, to ask him whether he did not think one or two of the guineas looked rather light. When he was satisfied on this point, had pocketed his money, and had signed a receipt, he addressed David with some little hesitation,—“Jeanie wad be writing ye something, gudeman?”

David Deans started his business and counted the cash. Dumbiedikes leaned in closer, paying attention to him, while he counted the money precisely, interrupting David as he talked about the liberation of Judah to ask if he thought one or two of the guineas seemed a bit light. Once he was satisfied with that, pocketed his money, and signed a receipt, he spoke to David with a bit of hesitation, “Jeanie would be writing something to you, good man?”

“About the siller?” replied David—“Nae doubt, she did.”

“About the money?” replied David—“No doubt, she did.”

“And did she say nae mair about me?” asked the Laird.

“And did she say no more about me?” asked the Laird.

“Nae mair but kind and Christian wishes—what suld she hae said?” replied David, fully expecting that the Laird’s long courtship (if his dangling after Jeanie deserves so active a name) was now coming to a point. And so indeed it was, but not to that point which he wished or expected.

“Nothin' more than kind and Christian wishes—what should she have said?” replied David, fully expecting that the Laird’s long courtship (if his chasing after Jeanie deserves such an active name) was finally reaching a conclusion. And so it was, but not to the conclusion that he hoped or expected.

“Aweel, she kens her ain mind best, gudeman. I hae made a clean house o’ Jenny Balchristie, and her niece. They were a bad pack—steal’d meat and mault, and loot the carters magg the coals—I’m to be married the morn, and kirkit on Sunday.”

“Aww, she knows her own mind best, good man. I’ve cleaned house of Jenny Balchristie and her niece. They were a bad bunch—stolen meat and malt, and they robbed the carters of the coal—I’m getting married tomorrow and going to church on Sunday.”

Whatever David felt, he was too proud and too steady-minded to show any unpleasant surprise in his countenance and manner.

Whatever David felt, he was too proud and too level-headed to show any unpleasant surprise on his face or in his behavior.

“I wuss ye happy, sir, through Him that gies happiness—marriage is an honourable state.”

“I wish you happiness, sir, through Him who gives happiness—marriage is an honorable state.”

“And I am wedding into an honourable house, David—the Laird of Lickpelf’s youngest daughter—she sits next us in the kirk, and that’s the way I came to think on’t.”

“And I’m marrying into a respectable family, David—the youngest daughter of the Laird of Lickpelf—she sits next to us in church, and that’s how I came to think about it.”

There was no more to be said but again to wish the Laird joy, to taste a cup of his liquor, and to walk back again to St. Leonard’s, musing on the mutability of human affairs and human resolutions. The expectation that one day or other Jeanie would be Lady Dumbiedikes, had, in spite of himself, kept a more absolute possession of David’s mind than he himself was aware of. At least, it had hitherto seemed a union at all times within his daughter’s reach, whenever she might choose to give her silent lover any degree of encouragement, and now it was vanished for ever. David returned, therefore, in no very gracious humour for so good a man. He was angry with Jeanie for not having encouraged the Laird—he was angry with the Laird for requiring encouragement—and he was angry with himself for being angry at all on the occasion.

There was nothing more to say except to wish the Laird happiness, have a drink of his liquor, and walk back to St. Leonard’s, thinking about how unpredictable human affairs and decisions can be. The thought that Jeanie would someday become Lady Dumbiedikes had, despite himself, taken hold of David’s mind more than he realized. It had always seemed like a possibility within his daughter’s reach, whenever she chose to give her quiet admirer any hint of encouragement, and now that dream was gone forever. David returned, therefore, in a rather sour mood for a good man. He was upset with Jeanie for not encouraging the Laird—he was upset with the Laird for needing encouragement—and he was upset with himself for being angry about it at all.

On his return he found the gentleman who managed the Duke of Argyle’s affairs was desirous of seeing him, with a view to completing the arrangement between them. Thus, after a brief repose, he was obliged to set off anew for Edinburgh, so that old May Hettly declared, “That a’ this was to end with the master just walking himself aff his feet.”

On his return, he discovered that the man handling the Duke of Argyle’s affairs wanted to meet with him to finalize their arrangement. So, after a short rest, he had to set off again for Edinburgh, prompting old May Hettly to say, “That all this was going to end with the master just wearing himself out.”

When the business respecting the farm had been talked over and arranged, the professional gentleman acquainted David Deans, in answer to his inquiries concerning the state of public worship, that it was the pleasure of the Duke to put an excellent young clergyman, called Reuben Butler, into the parish, which was to be his future residence.

When the business regarding the farm had been discussed and settled, the professional gentleman informed David Deans, in response to his questions about public worship, that the Duke intended to place an excellent young clergyman named Reuben Butler in the parish, which would be his future residence.

“Reuben Butler!” exclaimed David—“Reuben Butler, the usher at Liberton?”

“Reuben Butler!” David exclaimed. “Reuben Butler, the usher at Liberton?”

“The very same,” said the Duke’s commissioner; “his Grace has heard an excellent character of him, and has some hereditary obligations to him besides—few ministers will be so comfortable as I am directed to make Mr. Butler.”

“The very same,” said the Duke’s commissioner; “his Grace has heard great things about him and has some family obligations to him as well—few ministers will be as comfortable as I’m instructed to make Mr. Butler.”

“Obligations?—The Duke?—Obligations to Reuben Butler—Reuben Butler a placed minister of the Kirk of Scotland?” exclaimed David, in interminable astonishment, for somehow he had been led by the bad success which Butler had hitherto met with in all his undertakings, to consider him as one of those step-sons of Fortune, whom she treats with unceasing rigour, and ends with disinheriting altogether.

“Obligations?—The Duke?—Obligations to Reuben Butler—Reuben Butler, an appointed minister of the Church of Scotland?” David exclaimed, in endless astonishment, because somehow he had come to view Butler as one of those step-children of Fortune, who she continuously punishes and ultimately disinherits altogether.

There is, perhaps, no time at which we are disposed to think so highly of a friend, as when we find him standing higher than we expected in the esteem of others. When assured of the reality of Butler’s change of prospects, David expressed his great satisfaction at his success in life, which, he observed, was entirely owing to himself (David). “I advised his puir grand-mother, who was but a silly woman, to breed him up to the ministry; and I prophesied that, with a blessing on his endeavours, he would become a polished shaft in the temple. He may be something ower proud o’ his carnal learning, but a gude lad, and has the root of the matter—as ministers gang now, where yell find ane better, ye’ll find ten waur, than Reuben Butler.”

There’s probably no time when we think more highly of a friend than when we see them recognized more than we expected by others. When David learned about Butler’s improved situation, he expressed his happiness about Butler’s success in life, noting that it was entirely due to his own efforts (David). “I advised his poor grandmother, who was just a foolish woman, to raise him for the ministry; and I predicted that, with some luck in his efforts, he would become a polished arrow in the temple. He might be a bit too proud of his worldly knowledge, but he’s a good guy and has the right spirit—among ministers today, you’ll find one better, but you’ll find ten worse than Reuben Butler.”

He took leave of the man of business, and walked homeward, forgetting his weariness in the various speculations to which this wonderful piece of intelligence gave rise. Honest David had now, like other great men, to go to work to reconcile his speculative principles with existing circumstances; and, like other great men, when they set seriously about that task, he was tolerably successful.

He said goodbye to the businessman and walked home, forgetting his tiredness in the different thoughts that this amazing news sparked. Honest David now had, like other great individuals, to figure out how to align his theories with the current situation; and, like other great individuals, when he seriously tackled that challenge, he did fairly well.

Ought Reuben Butler in conscience to accept of this preferment in the Kirk of Scotland, subject as David at present thought that establishment was to the Erastian encroachments of the civil power? This was the leading question, and he considered it carefully. “The Kirk of Scotland was shorn of its beams, and deprived of its full artillery and banners of authority; but still it contained zealous and fructifying pastors, attentive congregations, and, with all her spots and blemishes, the like of this Kirk was nowhere else to be seen upon earth.”

Should Reuben Butler, in good conscience, accept this position in the Church of Scotland, considering David's belief that the church was currently subject to the civil power's overreach? This was the main question, and he thought it through carefully. “The Church of Scotland had lost its strength and been stripped of its full power and authority; yet it still had dedicated and fruitful pastors, engaged congregations, and, despite its flaws, there was no other church like it anywhere else in the world.”

David’s doubts had been too many and too critical to permit him ever unequivocally to unite himself with any of the dissenters, who upon various accounts absolutely seceded from the national church. He had often joined in communion with such of the established clergy as approached nearest to the old Presbyterian model and principles of 1640. And although there were many things to be amended in that system, yet he remembered that he, David Deans, had himself ever been an humble pleader for the good old cause in a legal way, but without rushing into right-hand excesses, divisions and separations. But, as an enemy to separation, he might join the right-hand of fellowship with a minister of the Kirk of Scotland in its present model. Ergo, Reuben Butler might take possession of the parish of Knocktarlitie, without forfeiting his friendship or favour—Q. E. D. But, secondly, came the trying point of lay-patronage, which David Deans had ever maintained to be a coming in by the window, and over the wall, a cheating and starving the souls of a whole parish, for the purpose of clothing the back and filling the belly of the incumbent.

David's doubts were too numerous and significant for him to fully align with any of the dissenters who completely separated from the national church for various reasons. He often participated in communion with the established clergy who were closest to the old Presbyterian model and principles of 1640. Although there were many issues to address within that system, he reminded himself that he, David Deans, had always been a humble advocate for the good old cause in a legal way, without resorting to extreme actions, divisions, or separations. However, as someone opposed to separation, he could partner with a minister of the Kirk of Scotland in its current form. Therefore, Reuben Butler could take charge of the parish of Knocktarlitie without losing his friendship or support—Q. E. D. But then, there was the challenging issue of lay patronage, which David Deans had always argued was an illegitimate way of entering, essentially cheating and neglecting the souls of an entire parish, all to benefit the incumbent's needs.

This presentation, therefore, from the Duke of Argyle, whatever was the worth and high character of that nobleman, was a limb of the brazen image, a portion of the evil thing, and with no kind of consistency could David bend his mind to favour such a transaction. But if the parishioners themselves joined in a general call to Reuben Butler to be their pastor, it did not seem quite so evident that the existence of this unhappy presentation was a reason for his refusing them the comforts of his doctrine. If the Presbytery admitted him to the kirk, in virtue rather of that act of patronage than of the general call of the congregation, that might be their error, and David allowed it was a heavy one. But if Reuben Butler accepted of the cure as tendered to him by those whom he was called to teach, and who had expressed themselves desirous to learn, David, after considering and reconsidering the matter, came, through the great virtue of if, to be of opinion that he might safely so act in that matter.

This presentation from the Duke of Argyle, no matter how valuable and respected that nobleman was, was still part of a corrupt system, and David couldn’t find any way to support such a decision. However, if the parishioners themselves came together and asked Reuben Butler to be their pastor, it didn’t seem entirely clear that this unfortunate presentation should stop him from providing them with the comfort of his teachings. If the Presbytery allowed him into the church more because of that act of patronage rather than the congregation's general call, that could be their mistake, and David agreed it was a serious one. But if Reuben Butler accepted the role offered to him by those he was meant to teach, who had shown a desire to learn, David, after thinking it over multiple times, came to believe that it was reasonable for him to proceed in that situation.

There remained a third stumbling-block—the oaths to Government exacted from the established clergymen, in which they acknowledge an Erastian king and parliament, and homologate the incorporating Union between England and Scotland, through which the latter kingdom had become part and portion of the former, wherein Prelacy, the sister of Popery, had made fast her throne, and elevated the horns of her mitre. These were symptoms of defection which had often made David cry out, “My bowels—my bowels!—I am pained at the very heart!” And he remembered that a godly Bow-head matron had been carried out of the Tolbooth church in a swoon, beyond the reach of brandy and burnt feathers, merely on hearing these fearful words, “It is enacted by the Lords spiritual and temporal,” pronounced from a Scottish pulpit, in the proem to the Porteous Proclamation. These oaths were, therefore, a deep compliance and dire abomination—a sin and a snare, and a danger and a defection. But this shibboleth was not always exacted. Ministers had respect to their own tender consciences, and those of their brethren; and it was not till a later period that the reins of discipline were taken up tight by the General Assemblies and Presbyteries. The peacemaking particle came again to David’s assistance. If an incumbent was not called upon to make such compliances, and if he got a right entry into the church without intrusion, and by orderly appointment, why, upon the whole, David Deans came to be of opinion, that the said incumbent might lawfully enjoy the spirituality and temporality of the cure of souls at Knocktarlitie, with stipend, manse, glebe, and all thereunto appertaining.

There was still a third obstacle—the oaths to the government that established clergymen had to take, where they recognized an Erastian king and parliament, and approved the Union between England and Scotland, which made Scotland part of England, where Prelacy, akin to Popery, had secured her position and raised the profile of her mitre. These were signs of a falling away that often made David cry out, “My insides—my insides!—I’m pained at the very core!” He remembered that a devout matron had been carried out of the Tolbooth church in a faint, beyond the help of brandy and burnt feathers, simply upon hearing the terrifying words, “It is enacted by the Lords spiritual and temporal,” spoken from a Scottish pulpit, in the introduction to the Porteous Proclamation. Thus, these oaths represented a significant compromise and a terrible abomination—a sin, a trap, a danger, and a falling away. However, this test of loyalty was not consistently enforced. Ministers considered their own sensitive consciences, as well as those of their colleagues; it wasn’t until later that the General Assemblies and Presbyteries took firm control over discipline. The peace-making aspect came back to help David. If a minister was not required to make such compromises, and if he gained proper access to the church without conflict and through proper appointment, then overall, David Deans was of the opinion that the minister in question could legitimately enjoy the authority and responsibilities of the cure of souls at Knocktarlitie, along with salary, residence, land, and everything related.

The best and most upright-minded men are so strongly influenced by existing circumstances, that it would be somewhat cruel to inquire too nearly what weight parental affection gave to these ingenious trains of reasoning. Let David Deans’s situation be considered. He was just deprived of one daughter, and his eldest, to whom he owed so much, was cut off, by the sudden resolution of Dumbiedikes, from the high hope which David had entertained, that she might one day be mistress of that fair lordship. Just while this disappointment was bearing heavy on his spirits, Butler comes before his imagination—no longer the half-starved threadbare usher, but fat and sleek and fair, the beneficed minister of Knocktarlitie, beloved by his congregation—exemplary in his life—powerful in his doctrine—doing the duty of the kirk as never Highland minister did before—turning sinners as a colley dog turns sheep—a favourite of the Duke of Argyle, and drawing a stipend of eight hundred punds Scots, and four chalders of victual. Here was a match, making up in David’s mind, in a tenfold degree, the disappointment in the case of Dumbiedikes, in so far as the goodman of St. Leonard’s held a powerful minister in much greater admiration than a mere landed proprietor. It did not occur to him, as an additional reason in favour of the match, that Jeanie might herself have some choice in the matter; for the idea of consulting her feelings never once entered into the honest man’s head, any more than the possibility that her inclination might perhaps differ from his own.

The best and most principled people are so heavily influenced by their circumstances that it would be somewhat unkind to dig too deeply into how much parental love affected their clever reasoning. Consider David Deans's situation. He had just lost one daughter, and his eldest, whom he owed so much to, was abruptly taken away from the bright hope he had that she might one day be the lady of that beautiful estate due to Dumbiedikes’ sudden decision. At the moment this disappointment weighed heavily on him, Butler appeared in his mind—not the emaciated, shabby teacher anymore, but a well-fed, prosperous minister of Knocktarlitie, respected by his congregation, living an exemplary life, powerful in his preaching—doing the church’s work like no other Highland minister before him—guiding sinners as a sheepdog guides sheep—favored by the Duke of Argyle, earning eight hundred Scots pounds and four chalders of grain. This was a match that, in David’s mind, completely compensated for the disappointment with Dumbiedikes, as he held a powerful minister in much higher regard than just a landowner. He didn’t consider as an additional reason for the match that Jeanie might have some say in the matter; the thought of consulting her feelings never crossed the honest man's mind, just like the idea that her wishes might be different from his own.

The result of his meditations was, that he was called upon to take the management of the whole affair into his own hand, and give, if it should be found possible without sinful compliance, or backsliding, or defection of any kind, a worthy pastor to the kirk of Knocktarlitie. Accordingly, by the intervention of the honest dealer in butter-milk who dwelt in Liberton, David summoned to his presence Reuben Butler. Even from this worthy messenger he was unable to conceal certain swelling emotions of dignity, insomuch, that, when the carter had communicated his message to the usher, he added, that “Certainly the Gudeman of St. Leonard’s had some grand news to tell him, for he was as uplifted as a midden-cock upon pattens.”

The result of his reflections was that he was called to take charge of the entire situation and provide, if possible without compromising his principles or wavering in any way, a suitable pastor for the church in Knocktarlitie. So, with the help of the honest milk dealer living in Liberton, David called Reuben Butler to meet him. He couldn’t hide certain feelings of pride even from this reliable messenger, to the point that when the carter delivered his message to the usher, he added that “Certainly the Gudeman of St. Leonard’s had some exciting news for him, because he was as lively as a rooster on stilts.”

Butler, it may readily be conceived, immediately obeyed the summons. He was a plain character, in which worth and good sense and simplicity were the principal ingredients; but love, on this occasion, gave him a certain degree of address. He had received an intimation of the favour designed him by the Duke of Argyle, with what feelings those only can conceive who have experienced a sudden prospect of being raised to independence and respect from penury and toil. He resolved, however, that the old man should retain all the consequence of being, in his own opinion, the first to communicate the important intelligence. At the same time, he also determined that in the expected conference he would permit David Deans to expatiate at length upon the proposal, in all its bearings, without irritating him either by interruption or contradiction. This last was the most prudent plan he could have adopted; because, although there were many doubts which David Deans could himself clear up to his own satisfaction, yet he might have been by no means disposed to accept the solution of any other person; and to engage him in an argument would have been certain to confirm him at once and for ever in the opinion which Butler chanced to impugn.

Butler, as you can imagine, immediately responded to the call. He was a straightforward guy, with honesty, common sense, and simplicity as his main qualities; yet love, in this case, gave him a bit of finesse. He had received word about the favor the Duke of Argyle intended to offer him, and only those who have faced the sudden chance of being elevated from poverty and hard work to independence and respect can understand his feelings. However, he decided that the old man should keep the honor of being, in his own eyes, the first to share the important news. At the same time, he also resolved that in the upcoming conversation, he would let David Deans talk at length about the proposal, covering everything, without upsetting him with interruptions or disagreements. This was the smartest approach he could take; although David Deans could clear up many doubts to his own satisfaction, he might not be at all willing to accept anyone else's explanations, and debating with him would only strengthen his views that Butler happened to challenge.

He received his friend with an appearance of important gravity, which real misfortune had long compelled him to lay aside, and which belonged to those days of awful authority in which he predominated over Widow Butler, and dictated the mode of cultivating the crofts of Beersheba. He made known to Reuben, with great prolixity, the prospect of his changing his present residence for the charge of the Duke of Argyle’s stock-farm in Dumbartonshire, and enumerated the various advantages of the situation with obvious self-congratulation; but assured the patient hearer, that nothing had so much moved him to acceptance, as the sense that, by his skill in bestial, he could render the most important services to his Grace the Duke of Argyle, to whom, “in the late unhappy circumstance” (here a tear dimmed the sparkle of pride in the old man’s eye), “he had been sae muckle obliged.”

He welcomed his friend with a serious demeanor, which genuine hardship had forced him to put aside long ago, and which reminded him of the days when he had authority over Widow Butler and dictated how the crofts of Beersheba should be managed. He told Reuben, at great length, about the possibility of moving from his current place to manage the Duke of Argyle’s stock farm in Dumbartonshire, listing the numerous benefits of the position with evident pride. However, he assured his attentive listener that what motivated him the most to accept was his belief that, through his skill with animals, he could provide significant help to His Grace the Duke of Argyle, to whom, “in the recent unfortunate situation” (here a tear clouded the old man’s prideful gaze), “he had been ever so much obliged.”

“To put a rude Hielandman into sic a charge,” he continued, “what could be expected but that he suld be sic a chiefest herdsman, as wicked Doeg the Edomite? whereas, while this grey head is to the fore, not a clute o’ them but sall be as weel cared for as if they were the fatted kine of Pharaoh.—And now, Reuben, lad, seeing we maun remove our tent to a strange country, ye will be casting a dolefu’ look after us, and thinking with whom ye are to hold counsel anent your government in thae slippery and backsliding times; and nae doubt remembering, that the auld man, David Deans, was made the instrument to bring you out of the mire of schism and heresy, wherein your father’s house delighted to wallow; aften also, nae doubt, when ye are pressed wi’ ensnaring trials and tentations and heart-plagues, you, that are like a recruit that is marching for the first time to the touk of drum, will miss the auld, bauld, and experienced veteran soldier that has felt the brunt of mony a foul day, and heard the bullets whistle as aften as he has hairs left on his auld pow.”

“To put a rude Highlander in such a position,” he continued, “what could we expect but that he would be as terrible a herdsman as wicked Doeg the Edomite? Whereas, as long as this grey head is here, not one of them will be cared for any less than if they were Pharaoh’s prized cattle. —And now, Reuben, my boy, since we have to move our tent to a strange land, you’ll be casting a sorrowful look after us, wondering who you’ll turn to for guidance regarding your leadership in these treacherous and uncertain times; and no doubt remembering that the old man, David Deans, was the one who helped pull you out of the muck of division and heresy, where your father’s house liked to linger; often, too, I’m sure, when you’re faced with tempting trials and heartaches, you, who are like a new recruit marching for the first time to the sound of the drum, will miss the old, bold, and seasoned veteran who has weathered many rough days and heard the bullets whistle as often as he has hairs left on his old head.”

It is very possible that Butler might internally be of opinion, that the reflection on his ancestor’s peculiar tenets might have been spared, or that he might be presumptuous enough even to think, that, at his years, and with his own lights, he might be able to hold his course without the pilotage of honest David. But he only replied, by expressing his regret, that anything should separate him from an ancient, tried, and affectionate friend.

It’s quite possible that Butler might think, deep down, that reflecting on his ancestor’s unusual beliefs could have been avoided, or that he might be bold enough to believe that, at his age, and with his own understanding, he could manage without the guidance of his loyal friend David. But he simply responded by expressing his sadness that anything would come between him and a long-standing, trusted, and caring friend.

“But how can it be helped, man?” said David, twisting his features into a sort of smile—“How can we help it?—I trow, ye canna tell me that—Ye maun leave that to ither folk—to the Duke of Argyle and me, Reuben. It’s a gude thing to hae friends in this warld—how muckle better to hae an interest beyond it!”

“But how can we do anything about it, man?” David said, forcing a kind of smile. “How can we change it?—I bet you can't tell me that—You have to leave that to other people—to the Duke of Argyle and me, Reuben. It’s a good thing to have friends in this world—how much better to have an interest beyond it!”

And David, whose piety, though not always quite rational, was as sincere as it was habitual and fervent, looked reverentially upward and paused. Mr. Butler intimated the pleasure with which he would receive his friend’s advice on a subject so important, and David resumed.

And David, whose faith, while not always entirely rational, was as genuine as it was routine and passionate, looked up with respect and paused. Mr. Butler hinted at how pleased he would be to hear his friend’s thoughts on such an important topic, and David continued.

“What think ye now, Reuben, of a kirk—a regular kirk under the present establishment?—Were sic offered to ye, wad ye be free to accept it, and under whilk provisions?—I am speaking but by way of query.”

“What do you think now, Reuben, about a church—a proper church within the current establishment?—If such was offered to you, would you be able to accept it, and under what conditions?—I’m just asking a question.”

Butler replied, “That if such a prospect were held out to him, he would probably first consult whether he was likely to be useful to the parish he should be called to; and if there appeared a fair prospect of his proving so, his friend must be aware, that in every other point of view, it would be highly advantageous for him.”

Butler replied, “If such an opportunity were presented to him, he would probably first consider whether he could be of help to the parish he might be assigned to; and if it seemed likely that he could, his friend should know that in every other respect, it would be very beneficial for him.”

“Right, Reuben, very right, lad,” answered the monitor, “your ain conscience is the first thing to be satisfied—for how sall he teach others that has himself sae ill learned the Scriptures, as to grip for the lucre of foul earthly preferment, sic as gear and manse, money and victual, that which is not his in a spiritual sense—or wha makes his kirk a stalking-horse, from behind which he may tak aim at his stipend? But I look for better things of you—and specially ye maun be minded not to act altogether on your ain judgment, for therethrough comes sair mistakes, backslidings and defections, on the left and on the right. If there were sic a day of trial put to you, Reuben, you, who are a young lad, although it may be ye are gifted wi’ the carnal tongues, and those whilk were spoken at Rome, whilk is now the seat of the scarlet abomination, and by the Greeks, to whom the Gospel was as foolishness, yet nae-the-less ye may be entreated by your weel-wisher to take the counsel of those prudent and resolved and weather-withstanding professors, wha hae kend what it was to lurk on banks and in mosses, in bogs and in caverns, and to risk the peril of the head rather than renounce the honesty of the heart.”

“Right, Reuben, very right, lad,” replied the monitor, “your own conscience is the first thing to satisfy—for how can someone teach others if they themselves have poorly learned the Scriptures, by seeking the profit of corrupt earthly benefits, like wealth and a house, money and food, which aren't truly theirs in a spiritual sense—or who turns their church into a tool to aim for their salary? But I expect better things from you—and especially you must be careful not to rely entirely on your own judgment, because that leads to serious mistakes, backsliding, and failures, both on the left and the right. If there were ever a day of trial put before you, Reuben, you, who are a young man, even if you are gifted with worldly knowledge and those languages spoken in Rome, which is now the seat of corruption, and by the Greeks, who considered the Gospel foolishness, still, you may be advised by your well-wisher to take the counsel of those wise and resilient professors, who know what it’s like to hide in marshlands and caves, risking their lives rather than forsaking the integrity of the heart.”

Butler replied, “That certainly, possessing such a friend as he hoped and trusted he had in the goodman himself, who had seen so many changes in the preceding century, he should be much to blame if he did not avail himself of his experience and friendly counsel.”

Butler replied, “Given that he expected to have such a friend in the goodman himself, who had witnessed so many changes in the past century, he would be foolish not to take advantage of his experience and friendly advice.”

“Eneugh said—eneugh said, Reuben,” said David Deans, with internal exultation; “and say that ye were in the predicament whereof I hae spoken, of a surety I would deem it my duty to gang to the root o’ the matter, and lay bare to you the ulcers and imposthumes, and the sores and the leprosies, of this our time, crying aloud and sparing not.”

“Enough said—enough said, Reuben,” David Deans said, feeling a rush of excitement inside; “and if you were in the situation I mentioned, I would definitely feel it was my duty to get to the bottom of things and expose the illnesses and issues, and the troubles and disasters of our time, shouting out and holding nothing back.”

David Deans was now in his element. He commenced his examination of the doctrines and belief of the Christian Church with the very Culdees, from whom he passed to John Knox,—from John Knox to the recusants in James the Sixth’s time—Bruce, Black, Blair, Livingstone,—from them to the brief, and at length triumphant period of the Presbyterian Church’s splendour, until it was overrun by the English Independents. Then followed the dismal times of prelacy, the indulgences, seven in number, with all their shades and bearings, until he arrived at the reign of King James the Second, in which he himself had been, in his own mind, neither an obscure actor nor an obscure sufferer. Then was Butler doomed to hear the most detailed and annotated edition of what he had so often heard before,—David Deans’s confinement, namely, in the iron cage in the Canongate Tolbooth, and the cause thereof.

David Deans was now in his element. He started his exploration of the beliefs and doctrines of the Christian Church with the Culdees and then moved on to John Knox—after that to the dissenters during the reign of James the Sixth: Bruce, Black, Blair, Livingstone—before he transitioned to the brief, yet glorious period of the Presbyterian Church’s prominence, until it was overtaken by the English Independents. Next came the grim era of prelacy, including the seven indulgences, with all their nuances and implications, until he reached the reign of King James the Second, during which he considered himself neither an insignificant player nor a mere victim. It was then that Butler was destined to listen to the most thorough and annotated retelling of what he had heard so many times before—the story of David Deans’s imprisonment in the iron cage at the Canongate Tolbooth, and the reasons behind it.

We should be very unjust to our friend David Deans, if we should “pretermit”—to use his own expression—a narrative which he held essential to his fame. A drunken trooper of the Royal Guards, Francis Gordon by name, had chased five or six of the skulking Whigs, among whom was our friend David; and after he had compelled them to stand, and was in the act of brawling with them, one of their number fired a pocket-pistol, and shot him dead. David used to sneer and shake his head when any one asked him whether he had been the instrument of removing this wicked persecutor from the face of the earth. In fact the merit of the deed lay between him and his friend, Patrick Walker, the pedlar, whose words he was so fond of quoting. Neither of them cared directly to claim the merit of silencing Mr. Francis Gordon of the Life-Guards, there being some wild cousins of his about Edinburgh, who might have been even yet addicted to revenge, but yet neither of them chose to disown or yield to the other the merit of this active defence of their religious rights. David said, that if he had fired a pistol then, it was what he never did after or before. And as for Mr. Patrick Walker, he has left it upon record, that his great surprise was, that so small a pistol could kill so big a man. These are the words of that venerable biographer, whose trade had not taught him by experience, that an inch was as good as an ell. “He,” (Francis Gordon) “got a shot in his head out of a pocket-pistol, rather fit for diverting a boy than killing such a furious, mad, brisk man, which notwithstanding killed him dead!”*

We would be really unfair to our friend David Deans if we overlooked—using his own term—a story he considered crucial to his reputation. A drunk soldier from the Royal Guards, named Francis Gordon, had pursued five or six of the hiding Whigs, including our friend David. After forcing them to stop and starting a fight with them, one of the group shot him with a pocket pistol, killing him instantly. David used to mock and shake his head whenever anyone asked if he had played a part in getting rid of this cruel oppressor. In reality, the credit for the act was shared between him and his friend, Patrick Walker, the traveling merchant, whose words he loved to quote. Neither of them wanted to openly take credit for silencing Mr. Francis Gordon of the Life Guards, since some of his wild cousins in Edinburgh might still be seeking revenge, but neither was willing to deny or concede the credit for this bold defense of their religious freedoms. David commented that if he had fired a gun back then, it was something he never did before or after. As for Mr. Patrick Walker, he noted that he was greatly surprised that such a small gun could kill such a big guy. These are the words of that esteemed biographer, who had not yet learned by experience that an inch can be as good as a yard. "He," (Francis Gordon) "got shot in the head with a pocket pistol, more suitable for entertaining a child than taking down such a wild and aggressive man, yet it still killed him instantly!"*

* Note S. Death of Francis Gordon.

* Note S. Death of Francis Gordon.

 Upon the extensive foundation which the history of the kirk afforded,
during its short-lived triumph and long tribulation, David, with length
of breath and of narrative, which would have astounded any one but a
lover of his daughter, proceeded to lay down his own rules for guiding
the conscience of his friend, as an aspirant to serve in the ministry.
Upon this subject, the good man went through such a variety of nice and
casuistical problems, supposed so many extreme cases, made the
distinctions so critical and nice betwixt the right hand and the left
hand—betwixt compliance and defection—holding back and stepping
aside—slipping and stumbling—snares and errors—that at length, after
having limited the path of truth to a mathematical line, he was brought
to the broad admission, that each man’s conscience, after he had gained
a certain view of the difficult navigation which he was to encounter,
would be the best guide for his pilotage. He stated the examples and
arguments for and against the acceptance of a kirk on the present
revolution model, with much more impartiality to Butler than he had been
able to place them before his own view. And he concluded, that his young
friend ought to think upon these things, and be guided by the voice of
his own conscience, whether he could take such an awful trust as the
charge of souls without doing injury to his own internal conviction of
what is right or wrong.
On the solid foundation that the history of the church provided, during its brief successes and long struggles, David, with a level of detail and storytelling that would have shocked anyone except a devoted father, went on to set out his own guidelines for guiding his friend's conscience as he aspired to join the ministry. In discussing this topic, the good man explored a wide range of complex and tricky issues, imagined numerous extreme scenarios, and made very subtle distinctions between right and wrong—between agreement and rejection—between holding back and stepping aside—between slipping and stumbling—between traps and mistakes. Eventually, after narrowing down the path of truth to a precise line, he arrived at the broad realization that each person's conscience, once he understood the difficult journey ahead, would be the best guide for his direction. He presented the examples and arguments for and against accepting a church based on the current revolutionary model with much more impartiality to Butler than he had been able to apply to his own perspective. He concluded that his young friend should reflect on these matters and let his own conscience guide him on whether he could take on such a serious responsibility as caring for souls without compromising his own inner belief in what is right or wrong.

When David had finished his very long harangue, which was only interrupted by monosyllables, or little more, on the part of Butler, the orator himself was greatly astonished to find that the conclusion, at which he very naturally wished to arrive, seemed much less decisively attained than when he had argued the case in his own mind.

When David finished his lengthy speech, which was mostly interrupted by short replies from Butler, he was surprised to realize that the conclusion he had hoped to reach was much less certain than when he had debated the issue in his own head.

In this particular, David’s current of thinking and speaking only illustrated the very important and general proposition, concerning the excellence of the publicity of debate. For, under the influence of any partial feeling, it is certain, that most men can more easily reconcile themselves to any favourite measure, when agitating it in their own mind, than when obliged to expose its merits to a third party, when the necessity of seeming impartial procures for the opposite arguments a much more fair statement than that which he affords it in tacit meditation. Having finished what he had to say, David thought himself obliged to be more explicit in point of fact, and to explain that this was no hypothetical case, but one on which (by his own influence and that of the Duke of Argyle) Reuben Butler would soon be called to decide.

In this case, David’s way of thinking and speaking clearly showed the important idea about the value of open debate. Because when someone is influenced by a strong personal feeling, it's easier for them to back their favorite idea in their own mind than to present its merits to someone else. In doing so, the need to appear neutral gives the opposing arguments a fairer representation than what someone might give them in quiet thought. After finishing his points, David felt he needed to be more clear and explain that this wasn’t just a hypothetical situation, but one that Reuben Butler would soon need to decide on, thanks to his influence and that of the Duke of Argyle.

It was even with something like apprehension that David Deans heard Butler announce, in return to this communication, that he would take that night to consider on what he had said with such kind intentions, and return him an answer the next morning. The feelings of the father mastered David on this occasion. He pressed Butler to spend the evening with him—He produced, most unusual at his meals, one, nay, two bottles of aged strong ale.—He spoke of his daughter—of her merits—her housewifery—her thrift—her affection. He led Butler so decidedly up to a declaration of his feelings towards Jeanie, that, before nightfall, it was distinctly understood she was to be the bride of Reuben Butler; and if they thought it indelicate to abridge the period of deliberation which Reuben had stipulated, it seemed to be sufficiently understood betwixt them, that there was a strong probability of his becoming minister of Knocktarlitie, providing the congregation were as willing to accept of him, as the Duke to grant him the presentation. The matter of the oaths, they agreed, it was time enough to dispute about, whenever the shibboleth should be tendered.

David Deans felt a bit anxious when he heard Butler say he would take the night to consider what he had mentioned with such good intentions and get back to him the next morning. On this occasion, David’s fatherly feelings took over. He urged Butler to stay for the evening—he unusually brought out one, or even two, bottles of strong, aged ale. He talked about his daughter—her qualities, her homemaking skills, her thriftiness, and her affection. He guided Butler so clearly towards expressing his feelings for Jeanie that by evening, it was understood she would be the bride of Reuben Butler. If they thought it inappropriate to shorten the time of deliberation that Reuben had asked for, it was clear between them that there was a strong chance he would become the minister of Knocktarlitie, as long as the congregation was as willing to accept him as the Duke was to grant him the appointment. They agreed that it was best to argue about the oaths whenever the matter came up.

Many arrangements were adopted that evening, which were afterwards ripened by correspondence with the Duke of Argyle’s man of business, who intrusted Deans and Butler with the benevolent wish of his principal, that they should all meet with Jeanie, on her return from England, at the Duke’s hunting-lodge in Roseneath.

Many plans were made that evening, which were later developed through correspondence with the Duke of Argyle’s business associate, who entrusted Deans and Butler with the Duke's kind wish that they all meet Jeanie upon her return from England at the Duke’s hunting lodge in Roseneath.

This retrospect, so far as the placid loves of Jeanie Deans and Reuben Butler are concerned, forms a full explanation of the preceding narrative up to their meeting on the island, as already mentioned.

This look back, regarding the calm relationship between Jeanie Deans and Reuben Butler, provides a complete explanation of the story leading up to their meeting on the island, as previously mentioned.





CHAPTER TWENTIETH.

                 “I come,” he said, “my love, my life,
                  And—nature’s dearest name—my wife:
                  Thy father’s house and friends resign,
                  My home, my friends, my sire, are thine.”
                                              Logan.
                 “I’m here,” he said, “my love, my life,  
                  And—nature’s most precious name—my wife:  
                  I give up your father’s house and friends,  
                  My home, my friends, my father are yours.”  
                                              Logan.

The meeting of Jeanie and Butler, under circumstances promising to crown an affection so long delayed, was rather affecting, from its simple sincerity than from its uncommon vehemence of feeling. David Deans, whose practice was sometimes a little different from his theory, appalled them at first, by giving them the opinion of sundry of the suffering preachers and champions of his younger days, that marriage, though honourable by the laws of Scripture, was yet a state over-rashly coveted by professors, and specially by young ministers, whose desire, he said, was at whiles too inordinate for kirks, stipends, and wives, which had frequently occasioned over-ready compliance with the general defections of the times. He endeavoured to make them aware also, that hasty wedlock had been the bane of many a savoury professor—that the unbelieving wife had too often reversed the text and perverted the believing husband—that when the famous Donald Cargill, being then hiding in Lee-Wood, in Lanarkshire, it being killing-time, did, upon importunity, marry Robert Marshal of Starry Shaw, he had thus expressed himself: “What hath induced Robert to marry this woman? her ill will overcome his good—he will not keep the way long—his thriving days are done.” To the sad accomplishment of which prophecy David said he was himself a living witness, for Robert Marshal, having fallen into foul compliances with the enemy, went home, and heard the curates, declined into other steps of defection, and became lightly esteemed. Indeed, he observed, that the great upholders of the standard, Cargill, Peden, Cameron, and Renwick, had less delight in tying the bonds of matrimony than in any other piece of their ministerial work; and although they would neither dissuade the parties, nor refuse their office, they considered the being called to it as an evidence of indifference, on the part of those between whom it was solemnised, to the many grievous things of the day. Notwithstanding, however, that marriage was a snare unto many, David was of opinion (as, indeed, he had showed in his practice) that it was in itself honourable, especially if times were such that honest men could be secure against being shot, hanged, or banished, and had ane competent livelihood to maintain themselves, and those that might come after them. “And, therefore,” as he concluded something abruptly, addressing Jeanie and Butler, who, with faces as high-coloured as crimson, had been listening to his lengthened argument for and against the holy state of matrimony, “I will leave you to your ain cracks.”

The meeting between Jeanie and Butler, under circumstances that promised to bring together an affection that had long been delayed, was quite touching, not because of any extraordinary intensity of emotion, but rather due to its genuine simplicity. David Deans, whose actions sometimes differed from his teachings, initially shocked them by sharing opinions from various struggling preachers and champions from his younger days, stating that marriage, while honorable according to Scripture, was a state often pursued too hastily by believers, especially young ministers. He claimed their desires could sometimes be excessive for churches, salaries, and wives, which frequently led to a quick acceptance of the general failings of the time. He also tried to make them aware that rushing into marriage had been the downfall of many devoted believers—that an unbelieving wife often reversed the biblical teachings and corrupted her believing husband. He recounted how the renowned Donald Cargill, while hiding in Lee-Wood, Lanarkshire, during a time of persecution, had married Robert Marshal of Starry Shaw under pressure and remarked: “What could have led Robert to marry this woman? Her bad influence will overshadow his good—he won’t stay faithful long—his best days are over.” David claimed to be a living witness to the tragic fulfillment of that prediction, as Robert Marshal ended up compromising his values with the enemy, returned home, attended the curates, drifted into further failures, and lost respect. Indeed, he noted that the prominent figures who upheld the faith, like Cargill, Peden, Cameron, and Renwick, found less joy in officiating marriages than in any other aspect of their ministerial duties; while they neither discouraged couples nor refused their role, they saw being called to perform a marriage as a sign of indifference from the couple toward the numerous serious issues of the day. Nevertheless, despite marriage being a trap for many, David believed (as he had demonstrated in his own life) that it was honorable in itself, especially in times when honest men could feel safe from being shot, hanged, or exiled, and had a decent livelihood to support themselves and any future family. “And so,” he concluded somewhat abruptly, addressing Jeanie and Butler, who had been listening intently to his lengthy discussion of the pros and cons of the sacred institution of marriage with flushed faces, “I’ll leave you to your own conversations.”

As their private conversation, however interesting to themselves, might probably be very little so to the reader, so far as it respected their present feelings and future prospects, we shall pass it over, and only mention the information which Jeanie received from Butler concerning her sister’s elopement, which contained many particulars that she had been unable to extract from her father.

As their private conversation, though intriguing to them, would likely be of little interest to the reader regarding their current feelings and future plans, we'll skip over it and only mention the information Jeanie got from Butler about her sister’s elopement, which included many details she hadn’t been able to get from her father.

Jeanie learned, therefore, that, for three days after her pardon had arrived, Effie had been the inmate of her father’s house at St. Leonard’s—that the interviews betwixt David and his erring child, which had taken place before she was liberated from prison, had been touching in the extreme; but Butler could not suppress his opinion, that, when he was freed from the apprehension of losing her in a manner so horrible, her father had tightened the bands of discipline, so as, in some degree, to gall the feelings, and aggravate the irritability of a spirit naturally impatient and petulant, and now doubly so from the sense of merited disgrace.

Jeanie learned that, for three days after her pardon arrived, Effie had been living in her father's house at St. Leonard’s. The meetings between David and his troubled child, which happened before she was released from prison, were extremely touching. However, Butler couldn't help but feel that once he was no longer worried about losing her in such a terrible way, her father became stricter, which only made her feelings more strained and heightened her natural impatience and irritability, now worsened by the awareness of her deserved shame.

On the third night, Effie disappeared from St. Leonard’s, leaving no intimation whatever of the route she had taken. Butler, however, set out in pursuit of her, and with much trouble traced her towards a little landing-place, formed by a small brook which enters the sea betwixt Musselburgh and Edinburgh. This place, which has been since made into a small harbour, surrounded by many villas and lodging-houses, is now termed Portobello. At this time it was surrounded by a waste common, covered with furze, and unfrequented, save by fishing-boats, and now and then a smuggling lugger. A vessel of this description had been hovering in the firth at the time of Effie’s elopement, and, as Butler ascertained, a boat had come ashore in the evening on which the fugitive had disappeared, and had carried on board a female. As the vessel made sail immediately, and landed no part of their cargo, there seemed little doubt that they were accomplices of the notorious Robertson, and that the vessel had only come into the firth to carry off his paramour.

On the third night, Effie vanished from St. Leonard’s, leaving no hint of where she had gone. Butler, however, set out to find her and, after much effort, tracked her to a small landing spot created by a little stream that flows into the sea between Musselburgh and Edinburgh. This place, which has since been developed into a small harbor surrounded by many villas and guesthouses, is now called Portobello. Back then, it was surrounded by an empty common covered with gorse and was seldom visited, except by fishing boats and occasionally a smuggling vessel. One such vessel had been lingering in the bay at the time of Effie’s escape, and Butler discovered that a boat had come ashore that evening and had taken a woman onboard. Since the ship set sail immediately without unloading any of its cargo, there was little doubt that they were associates of the infamous Robertson, and that the vessel had only come into the bay to take away his lover.

This was made clear by a letter which Butler himself soon afterwards received by post, signed E. D., but without bearing any date of place or time. It was miserably ill written and spelt; sea-sickness having apparently aided the derangement of Effie’s very irregular orthography and mode of expression. In this epistle, however, as in all that unfortunate girl said or did, there was something to praise as well as to blame. She said in her letter, “That she could not endure that her father and her sister should go into banishment, or be partakers of her shame,—that if her burden was a heavy one, it was of her own binding, and she had the more right to bear it alone,—that in future they could not be a comfort to her, or she to them, since every look and word of her father put her in mind of her transgression, and was like to drive her mad,—that she had nearly lost her judgment during the three days she was at St. Leonard’s—her father meant weel by her, and all men, but he did not know the dreadful pain he gave her in casting up her sins. If Jeanie had been at hame, it might hae dune better—Jeanie was ane, like the angels in heaven, that rather weep for sinners, than reckon their transgressions. But she should never see Jeanie ony mair, and that was the thought that gave her the sairest heart of a’ that had come and gane yet. On her bended knees would she pray for Jeanie night and day, baith for what she had done, and what she had scorned to do, in her behalf; for what a thought would it have been to her at that moment o’ time, if that upright creature had made a fault to save her! She desired her father would give Jeanie a’ the gear—her ain (i.e. Effie’s) mother’s and a’—She had made a deed, giving up her right, and it was in Mr. Novit’s hand—Warld’s gear was henceforward the least of her care, nor was it likely to be muckle her mister—She hoped this would make it easy for her sister to settle;” and immediately after this expression, she wished Butler himself all good things, in return for his kindness to her. “For herself,” she said, “she kend her lot would be a waesome ane, but it was of her own framing, sae she desired the less pity. But, for her friends’ satisfaction, she wished them to know that she was gaun nae ill gate—that they who had done her maist wrong were now willing to do her what justice was in their power; and she would, in some warldly respects, be far better off than she deserved. But she desired her family to remain satisfied with this assurance, and give themselves no trouble in making farther inquiries after her.”

This was made clear by a letter that Butler soon received in the mail, signed E. D., but without any date or location. It was poorly written and misspelled; sea sickness had clearly messed up Effie’s already irregular spelling and way of expressing herself. In this letter, as in everything that unfortunate girl said or did, there was something to praise as well as something to criticize. She wrote in her letter, “That she couldn’t bear for her father and sister to be exiled or to share in her shame—that if her burden was heavy, it was of her own making, and she had every right to carry it alone—that in the future they wouldn’t be a comfort to her, nor she to them, since every look and word from her father reminded her of her wrongdoing and was driving her crazy—that she nearly lost her mind during the three days she spent at St. Leonard’s—her father meant well, and so did all men, but he didn’t realize the terrible pain he caused her by bringing up her sins. If Jeanie had been home, things might have been better—Jeanie was one of those, like the angels in heaven, who would rather weep for sinners than tally their wrongdoings. But she would never see Jeanie again, and that thought broke her heart more than anything else that had happened. On her knees, she would pray for Jeanie day and night, both for what she had done and for what she had refused to do for her; what a thought it would have been at that moment if that upright person had made a mistake to save her! She asked her father to give Jeanie all their possessions—her own (i.e., Effie’s) mother’s and all—She had made a deed giving up her rights, and it was in Mr. Novit’s hands—Worldly possessions were now the least of her concerns, nor would they likely matter much to her—She hoped this would make it easier for her sister to settle; and right after this, she wished Butler all good things in return for his kindness to her. “As for myself,” she said, “I know my future will be a sad one, but it’s of my own making so I want less pity. But for my friends' sake, I want them to know that I am not going down a bad path—that those who have wronged me the most are now willing to do whatever justice they can provide; and I’ll, in some worldly ways, be far better off than I deserve. But I ask my family to be satisfied with this assurance and not to worry about looking for me anymore.”

To David Deans and to Butler this letter gave very little comfort; for what was to be expected from this unfortunate girl’s uniting her fate to that of a character so notorious as Robertson, who they readily guessed was alluded to in the last sentence, excepting that she should become the partner and victim of his future crimes? Jeanie, who knew George Staunton’s character and real rank, saw her sister’s situation under a ray of better hope. She augured well of the haste he had shown to reclaim his interest in Effie, and she trusted he had made her his wife. If so, it seemed improbable that, with his expected fortune, and high connections, he should again resume the life of criminal adventure which he had led, especially since, as matters stood, his life depended upon his keeping his own secret, which could only be done by an entire change of his habits, and particularly by avoiding all those who had known the heir of Willingham under the character of the audacious, criminal, and condemned Robertson.

To David Deans and Butler, this letter offered little comfort; what could be expected from this unfortunate girl's choice to join her life with someone as notorious as Robertson, who they quickly realized was mentioned in the last sentence, except that she would become the partner and victim of his future crimes? Jeanie, who understood George Staunton's character and true status, viewed her sister's situation with a glimmer of hope. She felt positive about the urgency he had shown in reclaiming his interest in Effie, and she hoped he had married her. If that were the case, it seemed unlikely that, with his anticipated fortune and high connections, he would return to a life of criminal exploits, especially since, as things stood, his survival depended on keeping his own secret, which could only be achieved by completely changing his habits and particularly by avoiding anyone who had known the heir of Willingham as the daring, criminal, and condemned Robertson.

She thought it most likely that the couple would go abroad for a few years, and not return to England until the affair of Porteous was totally forgotten. Jeanie, therefore, saw more hopes for her sister than Butler or her father had been able to perceive; but she was not at liberty to impart the comfort which she felt in believing that she would be secure from the pressure of poverty, and in little risk of being seduced into the paths of guilt. She could not have explained this without making public what it was essentially necessary for Effie’s chance of comfort to conceal, the identity, namely, of George Staunton and George Robertson. After all, it was dreadful to think that Effie had united herself to a man condemned for felony, and liable to trial for murder, whatever might be his rank in life, and the degree of his repentance. Besides, it was melancholy to reflect, that, she herself being in possession of the whole dreadful secret, it was most probable he would, out of regard to his own feelings, and fear for his safety, never again permit her to see poor Effie. After perusing and re-perusing her sister’s valedictory letter, she gave ease to her feelings in a flood of tears, which Butler in vain endeavoured to check by every soothing attention in his power. She was obliged, however, at length to look up and wipe her eyes, for her father, thinking he had allowed the lovers time enough for conference, was now advancing towards them from the Lodge, accompanied by the Captain of Knockdunder, or, as his friends called him for brevity’s sake, Duncan Knock, a title which some youthful exploits had rendered peculiarly appropriate.

She thought it was very likely that the couple would go abroad for a few years and wouldn’t come back to England until the whole Porteous situation was completely forgotten. Jeanie, therefore, had more hope for her sister than Butler or her father could see; but she couldn't share the comfort she felt in believing that her sister would be safe from poverty and unlikely to be led into wrongdoing. She wouldn’t have been able to explain this without revealing what was essential for Effie's comfort to keep secret: the identities of George Staunton and George Robertson. After all, it was terrible to think that Effie had tied herself to a man who was condemned for a crime and facing a murder trial, no matter his social standing or how remorseful he might be. Moreover, it was sad to realize that, since she held the entire horrifying secret, it was very likely he would, out of concern for his own feelings and fear for his safety, never allow her to see poor Effie again. After reading and rereading her sister's farewell letter, she let her emotions flow in a flood of tears, which Butler tried in vain to soothe with every comforting gesture he could muster. However, she eventually had to look up and wipe her eyes, because her father, thinking he had given the couple enough time for a private conversation, was now approaching them from the Lodge, accompanied by the Captain of Knockdunder, or as his friends nicknamed him for short, Duncan Knock, a title made especially fitting by some youthful exploits.

This Duncan of Knockdunder was a person of first-rate importance in the island of Roseneath,* and the continental parishes of Knocktarlitie, Kilmun, and so forth; nay, his influence extended as far as Cowal, where, however, it was obscured by that of another factor.

This Duncan of Knockdunder was a highly significant figure in the island of Roseneath,* as well as in the mainland parishes of Knocktarlitie, Kilmun, and others; in fact, his influence even reached Cowal, although it was overshadowed by that of another factor.

* [This is, more correctly speaking, a peninsula.]

* [This is, more accurately, a peninsula.]

The Tower of Knockdunder still occupies, with its remains, a cliff overhanging the Holy Loch. Duncan swore it had been a royal castle; if so, it was one of the smallest, the space within only forming a square of sixteen feet, and bearing therefore a ridiculous proportion to the thickness of the walls, which was ten feet at least. Such as it was, however, it had long given the title of Captain, equivalent to that of Chatellain, to the ancestors of Duncan, who were retainers of the house of Argyle, and held a hereditary jurisdiction under them, of little extent indeed, but which had great consequence in their own eyes, and was usually administered with a vigour somewhat beyond the law.

The Tower of Knockdunder still stands, with its remains, on a cliff overlooking the Holy Loch. Duncan insisted it had once been a royal castle; if that’s true, it was one of the smallest, the space inside measuring only a square of sixteen feet, which seemed ridiculous compared to the thickness of the walls, which were at least ten feet thick. Regardless of its size, it had long conferred the title of Captain, similar to that of Chatellain, to Duncan's ancestors, who were retainers of the house of Argyle. They held a hereditary jurisdiction under them, which was indeed quite limited but significant in their own eyes, and it was typically enforced with a rigor that exceeded the law.

The present representative of that ancient family was a stout short man about fifty, whose pleasure it was to unite in his own person the dress of the Highlands and Lowlands, wearing on his head a black tie-wig, surmounted by a fierce cocked-hat, deeply guarded with gold lace, while the rest of his dress consisted of the plaid and philabeg. Duncan superintended a district which was partly Highland, partly Lowland, and therefore might be supposed to combine their national habits, in order to show his impartiality to Trojan or Tyrian. The incongruity, however, had a whimsical and ludicrous effect, as it made his head and body look as if belonging to different individuals; or, as some one said who had seen the executions of the insurgent prisoners in 1715, it seemed as if some Jacobite enchanter, having recalled the sufferers to life, had clapped, in his haste, an Englishman’s head on a Highlander’s body. To finish the portrait, the bearing of the gracious Duncan was brief, bluff, and consequential, and the upward turn of his short copper-coloured nose indicated that he was somewhat addicted to wrath and usquebaugh.

The current representative of that ancient family was a short, stocky man around fifty years old, who took pleasure in blending the styles of the Highlands and Lowlands. He wore a black tie-wig topped with an imposing cocked hat, trimmed generously with gold lace, while the rest of his outfit included the plaid and kilt. Duncan managed a region that was partly Highland and partly Lowland, so he might be thought to blend their cultural habits to demonstrate his fairness to both Trojans and Tyrians. However, this mix resulted in a whimsical and comical appearance, making it seem as though his head and body belonged to different people; or, as someone remarked after witnessing the executions of the insurgent prisoners in 1715, it was as if some Jacobite sorcerer, having brought the victims back to life, mistakenly placed an Englishman’s head on a Highlander’s body. To complete the picture, Duncan carried himself in a way that was short, blunt, and self-important, and the upward tilt of his short copper-colored nose suggested that he had a bit of a temper and a fondness for whiskey.

When this dignitary had advanced up to Butler and to Jeanie, “I take the freedom, Mr. Deans,” he said in a very consequential manner, “to salute your daughter, whilk I presume this young lass to be—I kiss every pretty girl that comes to Roseneath, in virtue of my office.” Having made this gallant speech, he took out his quid, saluted Jeanie with a hearty smack, and bade her welcome to Argyle’s country. Then addressing Butler, he said, “Ye maun gang ower and meet the carle ministers yonder the Morn, for they will want to do your job, and synd it down with usquebaugh doubtless—they seldom make dry wark in this kintra.”

When this dignitary approached Butler and Jeanie, he said in a very important tone, "I take the liberty, Mr. Deans, to greet your daughter, whom I assume this young lady is—I kiss every pretty girl that comes to Roseneath as part of my duties." After this charming speech, he pulled out his chewing tobacco, gave Jeanie a hearty kiss, and welcomed her to Argyle's country. Then, turning to Butler, he added, "You must go over and meet the old ministers over there tomorrow, because they’ll want to take care of your duties and likely celebrate with some whiskey—they hardly ever do things dry in this country."

“And the Laird”—said David Deans, addressing Butler in farther explanation—

“And the Laird,” David Deans said, explaining further to Butler,

“The Captain, man,” interrupted Duncan; “folk winna ken wha ye are speaking aboot, unless ye gie shentlemens their proper title.”

“The Captain, man,” interrupted Duncan; “people won’t know who you’re talking about unless you give gentlemen their proper title.”

“The Captain, then,” said David, “assures me that the call is unanimous on the part of the parishioners—a real harmonious call, Reuben.”

“The Captain, then,” said David, “tells me that the call is unanimous from the parishioners—a truly harmonious call, Reuben.”

“I pelieve,” said Duncan, “it was as harmonious as could pe expected, when the tae half o’ the bodies were clavering Sassenach, and the t’other skirting Gaelic, like sea-maws and clackgeese before a storm. Ane wad hae needed the gift of tongues to ken preceesely what they said—but I pelieve the best end of it was, ‘Long live MacCallummore and Knockdunder!’—And as to its being an unanimous call, I wad be glad to ken fat business the carles have to call ony thing or ony body but what the Duke and mysell likes!”

“I believe,” said Duncan, “it was as harmonious as could be expected, when the half of the crowd were speaking English, and the other half were using Gaelic, like gulls and geese before a storm. One would have needed the gift of tongues to know precisely what they were saying—but I believe the best part of it was, ‘Long live MacCallummore and Knockdunder!’—And as for it being a unanimous call, I would be glad to know what business the fellows have to call anything or anybody other than what the Duke and I approve of!”

“Nevertheless,” said Mr. Butler, “if any of the parishioners have any scruples, which sometimes happen in the mind of sincere professors, I should be happy of an opportunity of trying to remove—”

“Nevertheless,” said Mr. Butler, “if any of the parishioners have any doubts, which can sometimes occur in the minds of sincere believers, I would be glad for the chance to try to resolve—”

“Never fash your peard about it, man,” interrupted Duncan Knock—“Leave it a’ to me.—Scruple! deil ane o’ them has been bred up to scruple onything that they’re bidden to do. And if sic a thing suld happen as ye speak o’, ye sall see the sincere professor, as ye ca’ him, towed at the stern of my boat for a few furlongs. I’ll try if the water of the Haly Loch winna wash off scruples as weel as fleas—Cot tam!”

“Don't worry about it, man,” interrupted Duncan Knock. “Just leave it all to me. Scruples! Not one of them has ever been raised to question anything they're told to do. And if what you’re talking about actually happens, you’ll see the so-called sincere professor towed behind my boat for a little while. I'll see if the water of the Holy Loch can wash away scruples as well as fleas—damn it!”

The rest of Duncan’s threat was lost in a growling gargling sort of sound, which he made in his throat, and which menaced recusants with no gentle means of conversion. David Deans would certainly have given battle in defence of the right of the Christian congregation to be consulted in the choice of their own pastor, which, in his estimation, was one of the choicest and most inalienable of their privileges; but he had again engaged in close conversation with Jeanie, and, with more interest than he was in use to take in affairs foreign alike to his occupation and to his religious tenets, was inquiring into the particulars of her London journey. This was, perhaps, fortunate for the newformed friendship betwixt him and the Captain of Knockdunder, which rested, in David’s estimation, upon the proofs he had given of his skill in managing stock; but, in reality, upon the special charge transmitted to Duncan from the Duke and his agent, to behave with the utmost attention to Deans and his family.

The rest of Duncan’s threat faded into a deep growling sound he made in his throat, which threatened dissenters with no easy way of turning them around. David Deans would have definitely stood up for the right of the Christian congregation to have a say in choosing their own pastor, which he believed was one of their most precious and undeniable rights. However, he had once again gotten caught up in a serious conversation with Jeanie, showing more interest than usual in matters unrelated to his work or religious beliefs as he asked about her trip to London. This was probably fortunate for the new friendship between him and the Captain of Knockdunder, which David believed was based on the proof Duncan had shown of his skill in managing stocks; but, in truth, it was mainly due to the specific instructions sent to Duncan from the Duke and his agent to take special care of Deans and his family.

“And now, sirs,” said Duncan, in a commanding tone, “I am to pray ye a’ to come in to your supper, for yonder is Mr. Archibald half famished, and a Saxon woman, that looks as if her een were fleeing out o’ her head wi’ fear and wonder, as if she had never seen a shentleman in a philabeg pefore.”

“And now, gentlemen,” Duncan said in a commanding tone, “I invite you all to come in for supper, as Mr. Archibald is half starved, and there’s a Saxon woman who looks like her eyes are about to pop out of her head from fear and amazement, as if she’s never seen a gentleman in a kilt before.”

“And Reuben Butler,” said David, “will doubtless desire instantly to retire, that he may prepare his mind for the exercise of to-morrow, that his work may suit the day, and be an offering of a sweet savour in the nostrils of the reverend Presbytery!”

“And Reuben Butler,” David said, “will probably want to step back right away so he can get ready for tomorrow's task, making sure his work fits the day and serves as a pleasing offering in the eyes of the esteemed Presbytery!”

“Hout tout, man, it’s but little ye ken about them,” interrupted the Captain. “Teil a ane o’ them wad gie the savour of the hot venison pasty which I smell” (turning his squab nose up in the air) “a’ the way frae the Lodge, for a’ that Mr. Putler, or you either, can say to them.”

“Hush up, man, you don’t know much about them,” interrupted the Captain. “One of them would trade the taste of the hot venison pie I smell” (turning his flat nose up in the air) “all the way from the Lodge, for all that Mr. Putler, or you either, can say to them.”

David groaned; but judging he had to do with a Gallio, as he said, did not think it worth his while to give battle. They followed the Captain to the house, and arranged themselves with great ceremony round a well-loaded supper-table. The only other circumstance of the evening worthy to be recorded is, that Butler pronounced the blessing; that Knockdunder found it too long, and David Deans censured it as too short, from which the charitable reader may conclude it was exactly the proper length.

David groaned, but figuring he was dealing with a Gallio, as he put it, didn’t think it was worth the effort to engage. They followed the Captain to the house and took their places with great formality around a fully set dinner table. The only other noteworthy event of the evening was that Butler said the blessing; Knockdunder thought it was too long, while David Deans criticized it as too short, from which the kind reader can conclude it was just the right length.





CHAPTER TWENTY-FIRST.

                  Now turn the Psalms of David ower,
                       And lilt wi’ holy clangor;
                   Of double verse come gie us four,
                       And skirl up the Bangor.
                                            Burns.
                  Now turn the Psalms of David over,
                       And sing with holy noise;
                   Give us four lines of double verse,
                       And shout up the Bangor.
                                            Burns.

The next was the important day, when, according to the forms and ritual of the Scottish Kirk, Reuben Butler was to be ordained minister of Knocktarlitie, by the Presbytery of ———. And so eager were the whole party, that all, excepting Mrs. Dutton, the destined Cowslip of Inverary, were stirring at an early hour.

The next day was significant because, following the traditions and rituals of the Scottish Kirk, Reuben Butler was set to be ordained as the minister of Knocktarlitie by the Presbytery of ———. Everyone was so excited that everyone, except Mrs. Dutton, the future Cowslip of Inverary, was up and moving early.

Their host, whose appetite was as quick and keen as his temper, was not long in summoning them to a substantial breakfast, where there were at least a dozen of different preparations of milk, plenty of cold meat, scores boiled and roasted eggs, a huge cag of butter, half-a-firkin herrings boiled and broiled, fresh and salt, and tea and coffee for them that liked it, which, as their landlord assured them, with a nod and a wink, pointing, at the same time, to a little cutter which seemed dodging under the lee of the island, cost them little beside the fetching ashore.

Their host, whose appetite was as quick and sharp as his temper, didn't take long to call them to a hearty breakfast, which included at least a dozen different milk dishes, plenty of cold meats, dozens of boiled and roasted eggs, a huge tub of butter, half a firkin of herring, both boiled and grilled, and tea and coffee for those who wanted it. Their landlord assured them, with a nod and a wink while pointing to a little boat that seemed to be hiding behind the island, that it cost them very little aside from bringing it ashore.

“Is the contraband trade permitted here so openly?” said Butler. “I should think it very unfavourable to the people’s morals.”

“Is the illegal trade allowed here so openly?” said Butler. “I would think it’s very harmful to the people’s morals.”

“The Duke, Mr. Putler, has gien nae orders concerning the putting of it down,” said the magistrate, and seemed to think that he had said all that was necessary to justify his connivance. Butler was a man of prudence, and aware that real good can only be obtained by remonstrance when remonstrance is well-timed; so for the present he said nothing more on the subject.

“The Duke, Mr. Putler, hasn’t given any orders about shutting it down,” said the magistrate, and he seemed to think that was all he needed to say to justify his inaction. Butler was a cautious man and understood that true progress can only be made through complaints when they are made at the right time; so for now, he said nothing more on the topic.

When breakfast was half over, in flounced Mrs. Dolly, as fine as a blue sacque and cherry-coloured ribands could make her.

When breakfast was halfway done, in walked Mrs. Dolly, looking as good as a blue dress and red ribbons could make her.

“Good morrow to you, madam,” said the master of ceremonies; “I trust your early rising will not skaith ye.”

“Good morning to you, ma'am,” said the master of ceremonies; “I hope your early rising doesn’t harm you.”

The dame apologised to Captain Knockunder, as she was pleased to term their entertainer; “but, as we say in Cheshire,” she added, “I was like the Mayor of Altringham, who lies in bed while his breeches are mending, for the girl did not bring up the right bundle to my room, till she had brought up all the others by mistake one after t’other—Well, I suppose we are all for church to-day, as I understand—Pray may I be so bold as to ask, if it is the fashion for your North country gentlemen to go to church in your petticoats, Captain Knockunder?”

The lady apologized to Captain Knockunder, as she liked to call their host; “but, as we say in Cheshire,” she added, “I was like the Mayor of Altringham, who stays in bed while his pants are being repaired, because the girl didn’t bring the right bundle to my room until she had mistakenly brought all the others one after another—Well, I guess we’re all heading to church today, as I understand—May I be so bold as to ask, is it common for your Northern gentlemen to go to church in their petticoats, Captain Knockunder?”

“Captain of Knockdunder, madam, if you please, for I knock under to no man; and in respect of my garb, I shall go to church as I am, at your service, madam; for if I were to lie in bed like your Major What-d’ye-callum, till my preeches were mended, I might be there all my life, seeing I never had a pair of them on my person but twice in my life, which I am pound to remember, it peing when the Duke brought his Duchess here, when her Grace pehoved to be pleasured; so I e’en porrowed the minister’s trews for the twa days his Grace was pleased to stay—but I will put myself under sic confinement again for no man on earth, or woman either, but her Grace being always excepted, as in duty pound.”

“Captain of Knockdunder, ma'am, if you please, because I don’t bow down to anyone; and as for my outfit, I will go to church just as I am, at your service, ma'am; because if I were to stay in bed like your Major What-d’ye-callum until my clothes were fixed, I could be there forever, seeing as I’ve only worn them twice in my life, which I can clearly remember—once when the Duke brought his Duchess here, when her Grace wanted to enjoy herself; so I borrowed the minister’s trousers for the two days his Grace was kind enough to stay—but I won’t confine myself like that for any man on earth, or woman either, except her Grace, of course, out of duty.”

The mistress of the milking-pail stared but, making no answer to this round declaration, immediately proceeded to show, that the alarm of the preceding evening had in no degree injured her appetite.

The mistress of the milking pail stared but, without responding to this bold statement, quickly demonstrated that the scare from the previous evening hadn’t affected her appetite at all.

When the meal was finished, the Captain proposed to them to take boat, in order that Mrs. Jeanie might see her new place of residence, and that he himself might inquire whether the necessary preparations had been made there, and at the Manse, for receiving the future inmates of these mansions.

When they finished their meal, the Captain suggested they take a boat so Mrs. Jeanie could see her new home and so he could check if everything was ready at both the house and the Manse for the future residents of these places.

The morning was delightful, and the huge mountain-shadows slept upon the mirrored wave of the firth, almost as little disturbed as if it had been an inland lake. Even Mrs. Dutton’s fears no longer annoyed her. She had been informed by Archibald, that there was to be some sort of junketting after the sermon, and that was what she loved dearly; and as for the water, it was so still that it would look quite like a pleasuring on the Thames.

The morning was lovely, and the massive mountain shadows rested on the calm water of the firth, barely disturbed, like it was an inland lake. Even Mrs. Dutton’s worries didn’t bother her anymore. Archibald had told her there was going to be some sort of gathering after the sermon, which she really looked forward to; and as for the water, it was so still that it resembled a nice day on the Thames.

The whole party being embarked, therefore, in a large boat, which the captain called his coach and six, and attended by a smaller one termed his gig, the gallant Duncan steered straight upon the little tower of the old-fashioned church of Knocktarlitie, and the exertions of six stout rowers sped them rapidly on their voyage. As they neared the land, the hills appeared to recede from them, and a little valley, formed by the descent of a small river from the mountains, evolved itself as it were upon their approach. The style of the country on each side was simply pastoral, and resembled, in appearance and character, the description of a forgotten Scottish poet, which runs nearly thus:—

The entire party got on a large boat, which the captain called his "coach and six," along with a smaller one he referred to as his "gig." The brave Duncan steered straight toward the little tower of the old-fashioned church of Knocktarlitie, and the efforts of six strong rowers quickly moved them along their journey. As they got closer to the shore, the hills seemed to pull back from them, revealing a small valley formed by a river flowing down from the mountains. The landscape on either side was simply pastoral, resembling the description of a forgotten Scottish poet that goes something like this:—

                  The water gently down a level slid,
               With little din, but couthy what it made;
              On ilka side the trees grew thick and lang,
            And wi’ the wild birds’ notes were a’ in sang;
               On either side, a full bow-shot and mair,
                 The green was even, gowany, and fair;
                With easy slope on every hand the braes
            To the hills’ feet with scatter’d bushes raise;
              With goats and sheep aboon, and kye below,
                The bonny banks all in a swarm did go.*
                  The water flowed gently down a level,
               Making little noise, but cozy in what it created;
              On each side, the trees grew thick and tall,
            And with the wild birds’ songs, there was harmony all around;
               On either side, a full bowshot and more,
                 The greenery was smooth, covered in flowers, and beautiful;
                With a gentle slope on every side, the hills
            Rose to their feet with scattered bushes;
              With goats and sheep above, and cows below,
                The lovely banks were bustling with life.*

* Ross’s Fortunate Shepherdess. Edit. 1778, p. 23.

* Ross’s Fortunate Shepherdess. Edit. 1778, p. 23.

They landed in this Highland Arcadia, at the mouth of the small stream which watered the delightful and peaceable valley. Inhabitants of several descriptions came to pay their respects to the Captain of Knockdunder, a homage which he was very peremptory in exacting, and to see the new settlers. Some of these were men after David Deans’s own heart, elders of the kirk-session, zealous professors, from the Lennox, Lanarkshire, and Ayrshire, to whom the preceding Duke of Argyle had given rooms in this corner of his estate, because they had suffered for joining his father, the unfortunate Earl, during his ill-fated attempt in 1686. These were cakes of the right leaven for David regaling himself with; and, had it not been for this circumstance, he has been heard to say, “that the Captain of Knockdunder would have swore him out of the country in twenty-four hours, sae awsome it was to ony thinking soul to hear his imprecations, upon the slightest temptation that crossed his humour.”

They arrived in this beautiful Highland area, at the edge of a small stream that flowed through the lovely and peaceful valley. People from various backgrounds came to show their respect to the Captain of Knockdunder, a gesture he insisted upon, and to meet the new settlers. Some of these individuals were just like David Deans, elders from the church, devoted believers from Lennox, Lanarkshire, and Ayrshire, to whom the previous Duke of Argyle had given homes in this part of his estate because they had supported his father, the unfortunate Earl, during his unsuccessful attempt in 1686. These were the perfect companions for David to enjoy; and, if it weren't for this situation, he had been heard to say, “that the Captain of Knockdunder would have sworn him out of the country in twenty-four hours, as terrifying as it was for any sensible person to hear his curses at the slightest provocation.”

Besides these, there were a wilder set of parishioners, mountaineers from the upper glen and adjacent hill, who spoke Gaelic, went about armed, and wore the Highland dress. But the strict commands of the Duke had established such good order in this part of his territories, that the Gael and Saxons lived upon the best possible terms of good neighbourhood. They first visited the Manse, as the parsonage is termed in Scotland. It was old, but in good repair, and stood snugly embosomed in a grove of sycamore, with a well-stocked garden in front, bounded by the small river, which was partly visible from the windows, partly concealed by the bushes, trees, and bounding hedge. Within, the house looked less comfortable than it might have been, for it had been neglected by the late incumbent; but workmen had been labouring, under the directions of the Captain of Knockdunder, and at the expense of the Duke of Argyle, to put it into some order. The old “plenishing” had been removed, and neat, but plain household furniture had been sent down by the Duke in a brig of his own called the Caroline, and was now ready to be placed in order in the apartments.

Besides these, there was a wilder group of parishioners, mountaineers from the upper glen and nearby hills, who spoke Gaelic, walked around armed, and wore Highland dress. However, the strict orders of the Duke had established such good order in this part of his land that the Gaels and Saxons lived in the best possible harmony. They first visited the Manse, which is what the parsonage is called in Scotland. It was old but well-maintained, nestled comfortably in a grove of sycamore trees, with a well-kept garden in front, bordered by a small river that was partly visible from the windows and partly hidden by the bushes, trees, and surrounding hedge. Inside, the house looked less cozy than it could have been since it had been neglected by the previous occupant; however, workmen had been working under the guidance of the Captain of Knockdunder, financed by the Duke of Argyle, to get it back in shape. The old furniture had been taken out, and neat but simple household furnishings had been sent down by the Duke on his own ship called the Caroline, and were now ready to be arranged in the rooms.

The gracious Duncan, finding matters were at a stand among the workmen, summoned before him the delinquents, and impressed all who heard him with a sense of his authority, by the penalties with which he threatened them for their delay. Mulcting them in half their charge, he assured them, would be the least of it; for, if they were to neglect his pleasure and the Duke’s, “he would be tamn’d if he paid them the t’other half either, and they might seek law for it where they could get it.” The work-people humbled themselves before the offended dignitary, and spake him soft and fair; and at length, upon Mr. Butler recalling to his mind that it was the ordination-day, and that the workmen were probably thinking of going to church, Knockdunder agreed to forgive them, out of respect to their new minister.

The kindly Duncan, seeing that the workers were at a standstill, called in the offenders and made sure everyone who heard him understood his authority by threatening them with penalties for their delay. He told them that docking half their pay would be the least of their worries; if they continued to ignore his wishes and the Duke’s, “he wouldn’t be damned if he paid them the other half either, and they could seek legal action wherever they could find it.” The workers humbled themselves before the upset official, speaking to him gently and politely. Eventually, when Mr. Butler reminded him that it was ordination day and that the workers were likely thinking of going to church, Knockdunder agreed to forgive them out of respect for their new minister.

“But an I catch them neglecking my duty again, Mr. Putler, the teil pe in me if the kirk shall be an excuse; for what has the like o’ them rapparees to do at the kirk ony day put Sundays, or then either, if the Duke and I has the necessitous uses for them?”

“But if I catch them neglecting my duties again, Mr. Putler, it won’t matter to me if the church is an excuse; what do people like them, the rascals, have to do at church any day except Sundays, or even then, if the Duke and I have urgent needs for them?”

It may be guessed with what feelings of quiet satisfaction and delight Butler looked forward to spending his days, honoured and useful as he trusted to be, in this sequestered valley, and how often an intelligent glance was exchanged betwixt him and Jeanie, whose good-humoured face looked positively handsome, from the expression of modesty, and, at the same time, of satisfaction, which she wore when visiting the apartments of which she was soon to call herself mistress. She was left at liberty to give more open indulgence to her feelings of delight and admiration, when, leaving the Manse, the company proceeded to examine the destined habitation of David Deans.

It’s easy to imagine the quiet satisfaction and joy Butler felt as he looked forward to spending his days, honored and useful as he hoped to be, in this secluded valley. He often exchanged knowing glances with Jeanie, whose cheerful face looked quite beautiful, reflecting both modesty and satisfaction as she visited the rooms she would soon call her own. She was free to express her delight and admiration more openly when, after leaving the Manse, the group went to check out the future home of David Deans.

Jeanie found with pleasure that it was not above a musket-shot from the Manse; for it had been a bar to her happiness to think she might be obliged to reside at a distance from her father, and she was aware that there were strong objections to his actually living in the same house with Butler. But this brief distance was the very thing which she could have wished.

Jeanie was happy to discover that it was only a short distance from the Manse; it had bothered her to think she might have to live far away from her father, and she knew there were good reasons for him not to live in the same house as Butler. But this short distance was exactly what she had hoped for.

The farmhouse was on the plan of an improved cottage, and contrived with great regard to convenience; an excellent little garden, an orchard, and a set of offices complete, according to the best ideas of the time, combined to render it a most desirable habitation for the practical farmer, and far superior to the hovel at Woodend, and the small house at Saint Leonard’s Crags. The situation was considerably higher than that of the Manse, and fronted to the west. The windows commanded an enchanting view of the little vale over which the mansion seemed to preside, the windings of the stream, and the firth, with its associated lakes and romantic islands. The hills of Dumbartonshire, once possessed by the fierce clan of MacFarlanes, formed a crescent behind the valley, and far to the right were seen the dusky and more gigantic mountains of Argyleshire, with a seaward view of the shattered and thunder-splitten peaks of Arran.

The farmhouse was designed like a modern cottage, built with a strong focus on convenience. It included a lovely little garden, an orchard, and a full set of outbuildings, all reflecting the best ideas of the time, making it a highly desirable home for a practical farmer, much better than the run-down place at Woodend and the small house at Saint Leonard’s Crags. The location was quite a bit higher than that of the Manse and faced west. The windows offered a stunning view of the quaint valley where the mansion seemed to stand out, the winding stream, and the estuary with its nearby lakes and scenic islands. The hills of Dumbartonshire, once held by the fierce MacFarlane clan, formed a crescent behind the valley, and far to the right, you could see the dark and towering mountains of Argyleshire, revealing a seaward view of the shattered and storm-scarred peaks of Arran.

But to Jeanie, whose taste for the picturesque, if she had any by nature, had never been awakened or cultivated, the sight of the faithful old May Hettly, as she opened the door to receive them in her clean toy, Sunday’s russet-gown, and blue apron, nicely smoothed down before her, was worth the whole varied landscape. The raptures of the faithful old creature at seeing Jeanie were equal to her own, as she hastened to assure her, “that baith the gudeman and the beasts had been as weel seen after as she possibly could contrive.” Separating her from the rest of the company, May then hurried her young mistress to the offices, that she might receive the compliments she expected for her care of the cows. Jeanie rejoiced, in the simplicity of her heart, to see her charge once more; and the mute favourites of our heroine, Gowans, and the others, acknowledged her presence by lowing, turning round their broad and decent brows when they heard her well-known “Pruh, my leddy—pruh, my woman,” and, by various indications, known only to those who have studied the habits of the milky mothers, showing sensible pleasure as she approached to caress them in their turn.

But to Jeanie, whose appreciation for beautiful scenery, if she had any at all, had never been sparked or developed, the sight of the devoted old May Hettly, as she opened the door to greet them in her clean Sunday dress, a russet gown, and a blue apron neatly smoothed down in front of her, was worth the entire diverse landscape. The excitement of the loyal old woman at seeing Jeanie matched her own, as she quickly assured her that "both the husband and the animals had been taken care of as well as she could manage." Separating her from the rest of the group, May then rushed her young mistress to the offices, so she could receive the compliments she anticipated for her care of the cows. Jeanie, with a pure heart, rejoiced to see her charges once again; and the silent favorites of our heroine, Gowans and the others, acknowledged her presence by lowing, turning their broad and gentle faces when they heard her familiar “Pruh, my lady—pruh, my woman,” and, through various signs known only to those who have studied the habits of the milking mothers, showed clear delight as she approached to pet them in return.

“The very brute beasts are glad to see ye again,” said May; “but nae wonder, Jeanie, for ye were aye kind to beast and body. And I maun learn to ca’ ye mistress now, Jeanie, since ye hae been up to Lunnon, and seen the Duke, and the King, and a’ the braw folk. But wha kens,” added the old dame slily, “what I’ll hae to ca’ ye forby mistress, for I am thinking it wunna lang be Deans.”

“The very animals are happy to see you again,” said May; “but it’s no surprise, Jeanie, because you were always kind to both beast and person. And I have to start calling you mistress now, Jeanie, since you’ve been to London and seen the Duke, the King, and all the fancy people. But who knows,” the old woman added slyly, “what else I’ll have to call you besides mistress, because I think it won’t be long before you’re a Deans.”

“Ca’ me your ain Jeanie, May, and then ye can never gang wrang.”

“Call me your own Jeanie, May, and then you can never go wrong.”

In the cow-house which they examined, there was one animal which Jeanie looked at till the tears gushed from her eyes. May, who had watched her with a sympathising expression, immediately observed, in an under-tone, “The gudeman aye sorts that beast himself, and is kinder to it than ony beast in the byre; and I noticed he was that way e’en when he was angriest, and had maist cause to be angry.—Eh, sirs! a parent’s heart’s a queer thing!—Mony a warsle he has had for that puir lassie—I am thinking he petitions mair for her than for yoursell, hinny; for what can he plead for you but just to wish you the blessing ye deserve? And when I sleepit ayont the hallan, when we came first here, he was often earnest a’ night, and I could hear him come ower and ower again wi’, ‘Effie—puir blinded misguided thing!’ it was aye ‘Effie! Effie!’—If that puir wandering lamb comena into the sheepfauld in the Shepherd’s ain time, it will be an unco wonder, for I wot she has been a child of prayers. Oh, if the puir prodigal wad return, sae blithely as the goodman wad kill the fatted calf!—though Brockie’s calf will no be fit for killing this three weeks yet.”

In the cow shed they checked out, there was one animal that made Jeanie cry. May, who had been watching her with sympathy, quietly said, “The farmer always takes care of that beast himself and treats it better than any other animal in the barn; I noticed he was that way even when he was angriest and had the most reason to be angry. Oh, goodness! A parent's heart is a strange thing! He has fought many battles for that poor girl—I think he prays more for her than for you, dear; because what can he ask for you but to wish you the blessing you deserve? And when I slept beyond the hall door when we first got here, he was often awake all night, and I could hear him coming over and over again saying, 'Effie—poor blinded misguided thing!' it was always 'Effie! Effie!'—If that poor lost lamb doesn't come back into the fold during the Shepherd's time, it will be quite a surprise, because I know she has been a child of prayers. Oh, if only the poor prodigal would return, how joyfully the farmer would celebrate!—though Brockie's calf won't be ready for slaughter for another three weeks.”

And then, with the discursive talent of persons of her description, she got once more afloat in her account of domestic affairs, and left this delicate and affecting topic.

And then, with the conversational skills typical of someone like her, she returned to discussing her home life and left this sensitive and touching topic behind.

Having looked at every thing in the offices and the dairy, and expressed her satisfaction with the manner in which matters had been managed in her absence, Jeanie rejoined the rest of the party, who were surveying the interior of the house, all excepting David Deans and Butler, who had gone down to the church to meet the kirk-session and the clergymen of the Presbytery, and arrange matters for the duty of the day.

Having checked everything in the offices and the dairy and expressed her approval of how things were handled in her absence, Jeanie rejoined the rest of the group, who were exploring the inside of the house, except for David Deans and the Butler, who had gone to the church to meet with the kirk-session and the ministers of the Presbytery to organize things for the day's service.

In the interior of the cottage all was clean, neat, and suitable to the exterior. It had been originally built and furnished by the Duke, as a retreat for a favourite domestic of the higher class, who did not long enjoy it, and had been dead only a few months, so that every thing was in excellent taste and good order. But in Jeanie’s bedroom was a neat trunk, which had greatly excited Mrs. Dutton’s curiosity, for she was sure that the direction, “For Mrs. Jean Deans, at Auchingower, parish of Knocktarlitie,” was the writing of Mrs. Semple, the Duchess’s own woman. May Hettly produced the key in a sealed parcel, which bore the same address, and attached to the key was a label, intimating that the trunk and its contents were “a token of remembrance to Jeanie Deans, from her friends the Duchess of Argyle and the young ladies.” The trunk, hastily opened, as the reader will not doubt, was found to be full of wearing apparel of the best quality, suited to Jeanie’s rank in life; and to most of the articles the names of the particular donors were attached, as if to make Jeanie sensible not only of the general, but of the individual interest she had excited in the noble family. To name the various articles by their appropriate names, would be to attempt things unattempted yet in prose or rhyme; besides that the old-fashioned terms of manteaus, sacques, kissing-strings, and so forth, would convey but little information even to the milliners of the present day. I shall deposit, however, an accurate inventory of the contents of the trunk with my kind friend, Miss Martha Buskbody, who has promised, should the public curiosity seem interested in the subject, to supply me with a professional glossary and commentary. Suffice it to say, that the gift was such as became the donors, and was suited to the situation of the receiver; that every thing was handsome and appropriate, and nothing forgotten which belonged to the wardrobe of a young person in Jeanie’s situation in life, the destined bride of a respectable clergyman.

In the interior of the cottage, everything was clean, tidy, and matched the outside well. It had originally been built and furnished by the Duke as a retreat for a favorite employee of the upper class, who didn’t get to enjoy it for long and had only just passed away a few months ago, so everything was in great taste and well-kept. But in Jeanie’s bedroom was a neat trunk, which had caught Mrs. Dutton’s curiosity because she was sure that the address, “For Mrs. Jean Deans, at Auchingower, parish of Knocktarlitie,” was in the handwriting of Mrs. Semple, the Duchess’s personal attendant. May Hettly brought out the key in a sealed package that had the same address on it, and attached to the key was a label stating that the trunk and its contents were “a token of remembrance to Jeanie Deans, from her friends the Duchess of Argyle and the young ladies.” The trunk, which was opened quickly as the reader might expect, was found to be stuffed with high-quality clothing suitable for Jeanie’s social standing; many of the items had the names of the specific donors attached, as if to remind Jeanie of not only the general but also the individual interest she had stirred in the noble family. To list the various items by their proper names would be an attempt at something not yet accomplished in prose or poetry; moreover, the old-fashioned terms like manteaus, sacques, kissing-strings, and so on, would provide little information even to today’s milliners. However, I will keep an accurate inventory of the trunk’s contents with my kind friend, Miss Martha Buskbody, who has promised that if public curiosity seems piqued regarding the subject, she will provide me with a professional glossary and commentary. It’s enough to say that the gift was fitting for the donors and appropriate for the recipient; everything was stylish and suitable, with nothing missing that belonged in the wardrobe of a young woman in Jeanie’s situation in life, who was destined to be the bride of a respectable clergyman.

Article after article was displayed, commented upon, and admired, to the wonder of May, who declared, “she didna think the queen had mair or better claise,” and somewhat to the envy of the northern Cowslip. This unamiable, but not very unnatural, disposition of mind, broke forth in sundry unfounded criticisms to the disparagement of the articles, as they were severally exhibited. But it assumed a more direct character, when, at the bottom of all, was found a dress of white silk, very plainly made, but still of white silk, and French silk to boot, with a paper pinned to it, bearing that it was a present from the Duke of Argyle to his travelling companion, to be worn on the day when she should change her name.

Article after article was shown, discussed, and admired, to the amazement of May, who said, “I didn’t think the queen had more or better clothes,” and somewhat to the envy of the northern Cowslip. This unkind, but not very surprising, attitude popped up in various baseless criticisms aimed at the items as they were displayed. However, it took a more direct turn when, at the very end, they found a dress made of white silk, very simply designed, but still white silk, and French silk at that, with a note pinned to it stating that it was a gift from the Duke of Argyle to his traveling companion, to be worn on the day she would change her name.

Mrs. Dutton could forbear no longer, but whispered into Mr. Archibald’s ear, that it was a clever thing to be a Scotchwoman: “She supposed all her sisters, and she had half-a-dozen, might have been hanged, without any one sending her a present of a pocket handkerchief.”

Mrs. Dutton could hold back no longer and whispered into Mr. Archibald’s ear that it was pretty clever to be a Scottish woman: “She figured all her sisters, and she had six of them, could have been hanged, and no one would have sent her a present of a pocket handkerchief.”

“Or without your making any exertion to save them, Mrs. Dolly,” answered Archibald drily.—“But I am surprised we do not hear the bell yet,” said he, looking at his watch.

“Or without you trying at all to save them, Mrs. Dolly,” Archibald replied flatly. “But I’m surprised we haven’t heard the bell yet,” he said, checking his watch.

“Fat ta deil, Mr. Archibald,” answered the Captain of Knockdunder, “wad ye hae them ring the bell before I am ready to gang to kirk?—I wad gar the bedral eat the bell-rope, if he took ony sic freedom. But if ye want to hear the bell, I will just show mysell on the knowe-head, and it will begin jowing forthwith.”

“Fat ta deil, Mr. Archibald,” answered the Captain of Knockdunder, “would you have them ring the bell before I’m ready to go to church?—I’d make the bell-ringer eat the bell-rope if he took any such liberty. But if you want to hear the bell, I’ll just show myself on the knoll, and it will start ringing right away.”

Accordingly, so soon as they sallied out, and that the gold-laced hat of the Captain was seen rising like Hesper above the dewy verge of the rising ground, the clash (for it was rather a clash than a clang) of the bell was heard from the old moss-grown tower, and the clapper continued to thump its cracked sides all the while they advanced towards the kirk, Duncan exhorting them to take their own time, “for teil ony sport wad be till he came.” *

Accordingly, as soon as they stepped out, and the Captain's gold-laced hat was seen rising like a star over the dewy edge of the hill, the clash (it was more of a clash than a clang) of the bell was heard from the old moss-covered tower, and the clapper kept banging against its cracked sides as they moved toward the church, with Duncan encouraging them to take their time, “because there wouldn’t be any fun until he arrived.”

* Note T. Tolling to service in Scotland.

* Note T. Tolling to service in Scotland.

 Accordingly, the bell only changed to the final and impatient chime when
they crossed the stile; and “rang in,” that is, concluded its mistuned
summons, when they had entered the Duke’s seat, in the little kirk, where
the whole party arranged themselves, with Duncan at their head, excepting
David Deans, who already occupied a seat among the elders.
Accordingly, the bell only rang its final and impatient chime when they crossed the stile; and "rang in," that is, finished its off-key summons, when they entered the Duke’s place in the little church, where the whole group settled in, with Duncan leading them, except for David Deans, who already had a seat among the elders.

The business of the day, with a particular detail of which it is unnecessary to trouble the reader, was gone through according to the established form, and the sermon pronounced upon the occasion had the good fortune to please even the critical David Deans, though it was only an hour and a quarter long, which David termed a short allowance of spiritual provender.

The day's business was conducted in the usual way, and the sermon given that day managed to satisfy even the discerning David Deans, despite being just an hour and fifteen minutes long, which David considered a brief serving of spiritual nourishment.

The preacher, who was a divine that held many of David’s opinions, privately apologised for his brevity by saying, “That he observed the Captain was gaunting grievously, and that if he had detained him longer, there was no knowing how long he might be in paying the next term’s victual stipend.”

The preacher, who shared many of David’s views, privately apologized for being brief by saying, “I noticed the Captain was looking quite ill, and if I had kept him any longer, there’s no telling how long it would take him to pay for the next term’s food expenses.”

David groaned to find that such carnal motives could have influence upon the mind of a powerful preacher. He had, indeed, been scandalised by another circumstance during the service.

David groaned at the thought that such physical desires could affect the mind of a strong preacher. He had, in fact, been shocked by another situation during the service.

So soon as the congregation were seated after prayers, and the clergyman had read his text, the gracious Duncan, after rummaging the leathern purse which hung in front of his petticoat, produced a short tobacco-pipe made of iron, and observed, almost aloud, “I hae forgotten my spleuchan—Lachlan, gang down to the clachan, and bring me up a pennyworth of twist.” Six arms, the nearest within reach, presented, with an obedient start, as many tobacco-pouches to the man of office. He made choice of one with an nod of acknowledgment, filled his pipe, lighted it with the assistance of his pistol-flint, and smoked with infinite composure during the whole time of the sermon. When the discourse was finished, he knocked the ashes out of his pipe, replaced it in his sporran, returned the tobacco-pouch or spleuchan to its owner, and joined in the prayer with decency and attention.

As soon as the congregation was seated after prayers and the clergyman had read his text, the gracious Duncan, after searching through the leather purse hanging in front of his kilt, pulled out a short iron tobacco pipe and remarked almost out loud, “I’ve forgotten my tobacco pouch—Lachlan, go down to the village and bring me back a penny’s worth of twist.” Six nearby arms immediately offered their tobacco pouches to the man in charge. He chose one with a nod of thanks, filled his pipe, lit it with his pistol flint, and smoked with complete calm throughout the sermon. When the sermon finished, he emptied the ashes from his pipe, put it back in his sporran, returned the tobacco pouch to its owner, and participated in the prayer with respect and focus.

The Captain of Knockdunder

At the end of the service, when Butler had been admitted minister of the kirk of Knocktarlitie, with all its spiritual immunities and privileges, David, who had frowned, groaned, and murmured at Knockdunder’s irreverent demeanour, communicated his plain thoughts of the matter to Isaac Meiklehose, one of the elders, with whom a reverential aspect and huge grizzle wig had especially disposed him to seek fraternisation. “It didna become a wild Indian,” David said, “much less a Christian, and a gentleman, to sit in the kirk puffing tobacco-reek, as if he were in a change-house.”

At the end of the service, when Butler was officially made the minister of the church in Knocktarlitie, along with all its spiritual rights and privileges, David, who had frowned, groaned, and grumbled at Knockdunder’s disrespectful behavior, shared his honest opinion about it with Isaac Meiklehose, one of the elders, whose respectful demeanor and large gray wig made David feel drawn to him. “It’s not right for a wild Indian,” David said, “let alone a Christian and a gentleman, to sit in the church puffing on tobacco like he’s in a pub.”

Meiklehose shook his head, and allowed it was “far frae beseeming—But what will ye say? The Captain’s a queer hand, and to speak to him about that or onything else that crosses the maggot, wad be to set the kiln a-low. He keeps a high hand ower the country, and we couldna deal wi’ the Hielandmen without his protection, sin’ a’ the keys o’ the kintray hings at his belt; and he’s no an ill body in the main, and maistry, ye ken, maws the meadows doun.”

Meiklehose shook his head and said it was "far from fitting—But what can you do? The Captain's an odd character, and bringing it up with him or anything else that crosses his mind would be asking for trouble. He has a strong grip on the country, and we couldn’t handle the Highlanders without his protection, since all the keys to the estate hang from his belt; and he’s not a bad guy overall, and leadership, you know, makes things run smoothly."

“That may be very true, neighbour,” said David; “but Reuben Butler isna the man I take him to be, if he disna learn the Captain to fuff his pipe some other gate than in God’s house, or the quarter be ower.”

“That may be very true, neighbor,” said David; “but Reuben Butler isn't the person I think he is if he doesn't teach the Captain to puff his pipe some other way than in God's house, or the quarter is over.”

“Fair and softly gangs far,” said Meiklehose; “and if a fule may gie a wise man a counsel, I wad hae him think twice or he mells with Knockdunder—He auld hae a lang-shankit spune that wad sup kail wi’ the deil. But they are a’ away to their dinner to the change-house, and if we dinna mend our pace, we’ll come short at meal-time.”

“Slow and steady wins the race,” Meiklehose said. “And if a fool can give a wise man advice, I’d suggest he think twice before he mixes with Knockdunder—he’s got a long-legged spoon that could stir soup with the devil. But they’ve all gone to their dinner at the change-house, and if we don’t pick up the pace, we’ll miss out when it’s time to eat.”

David accompanied his friend without answer; but began to feel from experience, that the glen of Knocktarlitie, like the rest of the world, was haunted by its own special subjects of regret and discontent. His mind was, so much occupied by considering the best means of converting Duncan of Knock to a sense of reverend decency during public worship, that he altogether forgot to inquire whether Butler was called upon to subscribe the oaths to Government.

David walked alongside his friend in silence but started to realize, from his experiences, that the valley of Knocktarlitie, like everywhere else, was filled with its own unique sorrows and frustrations. His thoughts were so focused on figuring out how to get Duncan of Knock to adopt some level of respectful behavior during public worship that he completely overlooked asking whether Butler was required to take an oath to the Government.

Some have insinuated, that his neglect on this head was, in some degree, intentional; but I think this explanation inconsistent with the simplicity of my friend David’s character. Neither have I ever been able, by the most minute inquiries, to know whether the formula, at which he so much scrupled, had been exacted from Butler, ay or no. The books of the kirk-session might have thrown some light on this matter; but unfortunately they were destroyed in the year 1746, by one Donacha Dhu na Dunaigh, at the instance, it was said, or at least by the connivance, of the gracious Duncan of Knock, who had a desire to obliterate the recorded foibles of a certain Kate Finlayson.

Some people have hinted that his neglect in this area was somewhat intentional, but I believe this explanation doesn’t align with my friend David’s straightforward character. I've also never been able, despite my thorough inquiries, to find out whether the formula that he was so hesitant about was demanded from Butler or not. The records of the kirk-session might have clarified this issue, but unfortunately, they were destroyed in 1746 by one Donacha Dhu na Dunaigh, allegedly at the request, or at least with the approval, of the well-meaning Duncan of Knock, who wanted to erase the documented shortcomings of a certain Kate Finlayson.





CHAPTER TWENTY-SECOND.

                Now butt and ben the change-house fills
                      Wi’ yill-caup commentators,
               Here’s crying out for bakes and gills,
                     And there the pint-stoup clatters.
               Wi’ thick and thrang, and loud and lang,—
                     Wi’ logic and wi’ scripture,
               They raise a din that in the end
                      Is like to breed a rupture,
                          O’ wrath that day.
                                            Burns.
                Now the change-house is filled with chatter
                      From all the beer-drinking commentators,
               Here they’re shouting for snacks and drinks,
                     And there the glasses clink.
               With thick crowds, loud and long—
                     With logic and scripture,
               They create a noise that in the end
                      Is likely to cause a conflict,
                          Of wrath that day.
                                            Burns.

A plentiful entertainment, at the Duke of Argyle’s cost, regaled the reverend gentlemen who had assisted at the ordination of Reuben Butler, and almost all the respectable part of the parish. The feast was, indeed, such as the country itself furnished; for plenty of all the requisites for “a rough and round dinner” were always at Duncan of Knock’s command. There was the beef and mutton on the braes, the fresh and salt-water fish in the lochs, the brooks, and firth; game of every kind, from the deer to the leveret, were to be had for the killing, in the Duke’s forests, moors, heaths, and mosses; and for liquor, home-brewed ale flowed as freely as water; brandy and usquebaugh both were had in those happy times without duty; even white wine and claret were got for nothing, since the Duke’s extensive rights of admiralty gave him a title to all the wine in cask which is drifted ashore on the western coast and isles of Scotland, when shipping have suffered by severe weather. In short, as Duncan boasted, the entertainment did not cost MacCallummore a plack out of his sporran, and was nevertheless not only liberal, but overflowing.

A generous feast, paid for by the Duke of Argyle, treated the clergymen who had participated in Reuben Butler's ordination, along with nearly all the respectable members of the parish. The banquet was indeed made up of the best that the area could offer; Duncan of Knock had plenty of supplies for “a hearty and robust dinner.” There was beef and mutton grazing on the hills, fresh and saltwater fish in the lochs, streams, and estuary; all kinds of game, from deer to leverets, could be hunted in the Duke’s forests, moors, heaths, and bogs; and for drinks, home-brewed ale flowed as freely as water; both brandy and whiskey were available without tax during those fortunate times; even white wine and claret were free of charge, since the Duke’s vast rights to the sea allowed him to claim all the cask wine that washed ashore on the western coast and islands of Scotland after storms. In short, as Duncan proudly claimed, the entertainment didn’t cost MacCallummore a penny out of his pocket, yet it was not only generous but abundant.

The Duke’s health was solemnised in a bona fide bumper, and David Deans himself added perhaps the first huzza that his lungs had ever uttered, to swell the shout with which the pledge was received. Nay, so exalted in heart was he upon this memorable occasion, and so much disposed to be indulgent, that, he expressed no dissatisfaction when three bagpipers struck up, “The Campbells are coming.” The health of the reverend minister of Knocktarlitie was received with similar honours; and there was a roar of laughter, when one of his brethren slily subjoined the addition of, “A good wife to our brother, to keep the Manse in order.” On this occasion David Deans was delivered of his first-born joke; and apparently the parturition was accompanied with many throes, for sorely did he twist about his physiognomy, and much did he stumble in his speech, before he could express his idea, “That the lad being now wedded to his spiritual bride, it was hard to threaten him with ane temporal spouse in the same day.” He then laughed a hoarse and brief laugh, and was suddenly grave and silent, as if abashed at his own vivacious effort.

The Duke’s health was celebrated with a genuine toast, and David Deans himself probably let out the first cheer he’d ever made, adding to the shout that greeted the toast. He was so uplifted on this memorable occasion and in such a generous mood that he showed no discontent when three bagpipers began to play “The Campbells are Coming.” The health of the reverend minister of Knocktarlitie received similar honors, and there was a burst of laughter when one of his fellow ministers cheekily added, “A good wife to our brother, to keep the Manse in order.” On this occasion, David Deans delivered his first joke; it seemed the delivery came with great effort, as he twisted his face and stumbled over his words, struggling to express his thought, “That the lad being now married to his spiritual bride, it’s hard to threaten him with a temporal spouse on the same day.” He then let out a rough, brief laugh and quickly became serious and quiet, as if embarrassed by his own lively attempt.

After another toast or two, Jeanie, Mrs. Dolly, and such of the female natives as had honoured the feast with their presence, retired to David’s new dwelling at Auchingower, and left the gentlemen to their potations.

After another toast or two, Jeanie, Mrs. Dolly, and a few of the local women who had joined the feast, headed back to David’s new place at Auchingower, leaving the men to continue drinking.

The feast proceeded with great glee. The conversation, where Duncan had it under his direction, was not indeed always strictly canonical, but David Deans escaped any risk of being scandalised, by engaging with one of his neighbours in a recapitulation of the sufferings of Ayrshire and Lanarkshire, during what was called the invasion of the Highland Host; the prudent Mr. Meiklehose cautioning them from time to time to lower their voices, “for that Duncan Knock’s father had been at that onslaught, and brought back muckle gude plenishing, and that Duncan was no unlikely to hae been there himself, for what he kend.”

The feast went on with great joy. The conversation, led by Duncan, wasn’t always exactly proper, but David Deans avoided any chance of being upset by talking to one of his neighbors about the hardships faced in Ayrshire and Lanarkshire during what was called the invasion of the Highland Host. The sensible Mr. Meiklehose reminded them occasionally to keep their voices down, “because Duncan Knock’s father had been involved in that attack and came back with a lot of good stuff, and Duncan himself might have been there too, from what he knew.”

Meanwhile, as the mirth grew fast and furious, the graver members of the party began to escape as well as they could. David Deans accomplished his retreat, and Butler anxiously watched an opportunity to follow him. Knockdunder, however, desirous, he said, of knowing what stuff was in the new minister, had no intention to part with him so easily, but kept him pinned to his side, watching him sedulously, and with obliging violence filling his glass to the brim, as often as he could seize an opportunity of doing so. At length, as the evening was wearing late, a venerable brother chanced to ask Mr. Archibald when they might hope to see the Duke, tam carum caput, as he would venture to term him, at the Lodge of Roseneath. Duncan of Knock, whose ideas were somewhat conglomerated, and who, it may be believed, was no great scholar, catching up some imperfect sound of the words, conceived the speaker was drawing a parallel between the Duke and Sir Donald Gorme of Sleat; and being of opinion that such comparison was odious, snorted thrice, and prepared himself to be in a passion.

Meanwhile, as the laughter grew loud and wild, the more serious members of the group started to make their escape as best as they could. David Deans managed to slip away, while Butler anxiously looked for a chance to follow him. Knockdunder, however, wanting to know what kind of person the new minister was, had no intention of letting him go so easily. He kept him close by, watching him carefully and obligingly filling his glass to the top whenever he saw an opportunity. Finally, as the evening wore on, an older member asked Mr. Archibald when they might expect to see the Duke, tam carum caput, as he would boldly call him, at the Lodge of Roseneath. Duncan of Knock, whose thoughts were a bit jumbled and who was not very well-educated, caught some incomplete sound of the words and assumed the speaker was comparing the Duke to Sir Donald Gorme of Sleat. Believing that comparison was offensive, he snorted three times and braced himself to get angry.

To the explanation of the venerable divine the Captain answered, “I heard the word Gorme myself, sir, with my ain ears. D’ye think I do not know Gaelic from Latin?”

To the explanation of the respected divine, the Captain replied, “I heard the word Gorme myself, sir, with my own ears. Do you think I don't know Gaelic from Latin?”

“Apparently not, sir;”—so the clergyman, offended in his turn, and taking a pinch of snuff, answered with great coolness.

“Apparently not, sir;” the clergyman replied coolly, clearly offended, while taking a pinch of snuff.

The copper nose of the gracious Duncan now became heated like the Bull of Phalaris, and while Mr. Archibald mediated betwixt the offended parties, and the attention of the company was engaged by their dispute, Butler took an opportunity to effect his retreat.

The copper nose of the kind Duncan started to heat up like the Bull of Phalaris, and while Mr. Archibald tried to mediate between the upset parties, and the group's attention was caught up in their argument, Butler seized the chance to slip away.

He found the females at Auchingower very anxious for the breaking up of the convivial party; for it was a part of the arrangement, that although David Deans was to remain at Auchingower, and Butler was that night to take possession of the Manse, yet Jeanie, for whom complete accommodations were not yet provided in her father’s house, was to return for a day or two to the Lodge at Roseneath, and the boats had been held in readiness accordingly. They waited, therefore, for Knockdunder’s return, but twilight came, and they still waited in vain. At length Mr. Archibald, who was a man of decorum, had taken care not to exceed in his conviviality, made his appearance, and advised the females strongly to return to the island under his escort; observing, that, from the humour in which he had left the Captain, it was a great chance whether he budged out of the public-house that night, and it was absolutely certain that he would not be very fit company for ladies. The gig was at their disposal, he said, and there was still pleasant twilight for a party on the water.

He noticed that the women at Auchingower were really eager for the fun gathering to break up. It was part of the plan that although David Deans would stay at Auchingower and Butler was set to move into the Manse that night, Jeanie, who didn't have proper accommodations at her father's house yet, was supposed to go back to the Lodge at Roseneath for a day or two. The boats had been prepared for this. They waited for Knockdunder to come back, but twilight arrived and they were still waiting in vain. Finally, Mr. Archibald, a man who valued propriety and had managed to keep his enjoyment in check, arrived. He strongly suggested that the women return to the island with him, mentioning that given the state he had left the Captain in, it was unlikely he would leave the pub that night, and it was very clear he wouldn’t be good company for ladies. He offered them the use of the gig and noted there was still nice twilight for a boat ride.

Jeanie, who had considerable confidence in Archibald’s prudence, immediately acquiesced in this proposal; but Mrs. Dolly positively objected to the small boat. If the big boat could be gotten, she agreed to set out, otherwise she would sleep on the floor, rather than stir a step. Reasoning with Dolly was out of the question, and Archibald did not think the difficulty so pressing as to require compulsion. He observed, it was not using the Captain very politely to deprive him of his coach and six; “but as it was in the ladies’ service,” he gallantly said, “he would use so much freedom—besides the gig would serve the Captain’s purpose better, as it could come off at any hour of the tide; the large boat should, therefore, be at Mrs. Dolly’s service.”

Jeanie, who had a lot of trust in Archibald’s good judgment, quickly agreed to this plan; however, Mrs. Dolly strongly opposed the small boat. She said that if they could get the big boat, she would be ready to leave, but if not, she would rather sleep on the floor than move at all. Trying to reason with Dolly was pointless, and Archibald didn’t think the issue was urgent enough to force her. He noted that it wasn't very polite to deny the Captain his carriage and horses; “but since it’s for the ladies’ benefit,” he said gallantly, “I’ll take the liberty—besides, the small boat would actually work better for the Captain since it could be used at any tide; the big boat will, therefore, be available for Mrs. Dolly.”

They walked to the beach accordingly, accompanied by Butler. It was some time before the boatmen could be assembled, and ere they were well embarked, and ready to depart, the pale moon was come over the hill, and flinging a trembling reflection on the broad and glittering waves. But so soft and pleasant was the night, that Butler, in bidding farewell to Jeanie, had no apprehension for her safety; and what is yet more extraordinary, Mrs. Dolly felt no alarm for her own. The air was soft, and came over the cooling wave with something of summer fragrance. The beautiful scene of headlands, and capes, and bays, around them, with the broad blue chain of mountains, were dimly visible in the moonlight; while every dash of the oars made the waters glance and sparkle with the brilliant phenomenon called the sea fire.

They walked to the beach with Butler. It took a while for the boatmen to gather, and by the time they were ready to set off, the pale moon had risen over the hill, casting a shimmering reflection on the broad, glittering waves. The night was so soft and pleasant that Butler had no worries for Jeanie's safety as he bid her goodbye; even more surprising, Mrs. Dolly felt no concern for herself. The air was gentle, carrying a hint of summer fragrance over the cooling waves. The beautiful sight of headlands, capes, and bays around them, along with the broad blue mountain range, was faintly visible in the moonlight; each stroke of the oars made the water sparkle with the brilliant phenomenon known as sea fire.

This last circumstance filled Jeanie with wonder, and served to amuse the mind of her companion, until they approached the little bay, which seemed to stretch its dark and wooded arms into the sea as if to welcome them.

This last situation amazed Jeanie and entertained her companion's mind until they got closer to the small bay, which looked like it was reaching its dark, wooded arms into the sea to greet them.

The usual landing-place was at a quarter of a mile’s distance from the Lodge, and although the tide did not admit of the large boat coming quite close to the jetty of loose stones which served as a pier, Jeanie, who was both bold and active, easily sprung ashore; but Mrs., Dolly positively refusing to commit herself to the same risk, the complaisant Mr. Archibald ordered the boat round to a more regular landing-place, at a considerable distance along the shore. He then prepared to land himself, that he might, in the meanwhile, accompany Jeanie to the Lodge. But as there was no mistaking the woodland lane, which led from thence to the shore, and as the moonlight showed her one of the white chimneys rising out of the wood which embosomed the building, Jeanie declined this favour with thanks, and requested him to proceed with Mrs. Dolly, who, being “in a country where the ways were so strange to her, had mair need of countenance.”

The usual landing spot was a quarter mile from the Lodge, and even though the tide didn't allow the large boat to get too close to the rocky jetty that served as a pier, Jeanie, who was both daring and quick, easily jumped ashore. However, Mrs. Dolly firmly refused to take the same risk, so the accommodating Mr. Archibald ordered the boat to a more suitable landing spot, quite a way down the shore. He then got ready to land himself so he could accompany Jeanie to the Lodge in the meantime. But since the woodland path that led from there to the shore was unmistakable, and the moonlight revealed one of the white chimneys rising from the trees surrounding the building, Jeanie thanked him and asked him to go ahead with Mrs. Dolly, who, being “in a country where the ways were so strange to her, had more need of support.”

This, indeed, was a fortunate circumstance, and might even be said to save poor Cowslip’s life, if it was true, as she herself used solemnly to aver, that she must positively have expired for fear, if she had been left alone in the boat with six wild Highlanders in kilts.

This was definitely a lucky situation and could even be considered to have saved poor Cowslip’s life, if it was true, as she would seriously insist, that she would surely have died from fear if she had been left alone in the boat with six wild Highlanders in kilts.

The night was so exquisitely beautiful, that Jeanie, instead of immediately directing her course towards the Lodge, stood looking after the boat as it again put off from the side, and rowed into the little bay, the dark figures of her companions growing less and less distinct as they diminished in the distance, and the jorram, or melancholy boat-song of the rowers, coming on the ear with softened and sweeter sound, until the boat rounded the headland, and was lost to her observation.

The night was so incredibly beautiful that Jeanie, instead of heading straight to the Lodge, stood watching the boat as it pushed off from the shore and rowed into the little bay. The dark shapes of her friends became less and less clear as they faded into the distance, and the jorram, or sad boat song of the rowers, drifted to her ears with a softer, sweeter sound until the boat rounded the headland and disappeared from her view.

Still Jeanie remained in the same posture, looking out upon the sea. It would, she was aware, be some time ere her companions could reach the Lodge, as the distance by the more convenient landing-place was considerably greater than from the point where she stood, and she was not sorry to have an opportunity to spend the interval by herself.

Still, Jeanie stayed in the same position, gazing out at the sea. She knew it would take her friends a while to get to the Lodge since the distance from the easier landing spot was much greater than from where she was standing, and she was glad to have the chance to spend some time alone.

The wonderful change which a few weeks had wrought in her situation, from shame and grief, and almost despair, to honour, joy, and a fair prospect of future happiness, passed before her eyes with a sensation which brought the tears into them. Yet they flowed at the same time from another source. As human happiness is never perfect, and as well-constructed minds are never more sensible of the distresses of those whom they love, than when their own situation forms a contrast with them, Jeanie’s affectionate regrets turned to the fate of her poor sister—the child of so many hopes—the fondled nursling of so many years—now an exile, and, what was worse, dependent on the will of a man, of whose habits she had every reason to entertain the worst opinion, and who, even in his strongest paroxysms of remorse, had appeared too much a stranger to the feelings of real penitence.

The amazing change that a few weeks had brought to her situation, from shame and sadness, almost despair, to honor, joy, and a promising outlook on future happiness, played before her eyes, making her tear up. Yet, at the same time, those tears came from another place. Since human happiness is never perfect, and well-structured minds are more aware of the suffering of loved ones when their own situation contrasts with it, Jeanie’s heartfelt regrets shifted to her poor sister—the child of so many hopes—the cherished nursling of so many years—now an exile, and, worse yet, dependent on a man whose habits gave her every reason to think the worst of him, and who, even in his strongest moments of remorse, had seemed too much a stranger to the feelings of true penitence.

While her thoughts were occupied with these melancholy reflections, a shadowy figure seemed to detach itself from the copsewood on her right hand. Jeanie started, and the stories of apparitions and wraiths, seen by solitary travellers in wild situations, at such times, and in such an hour, suddenly came full upon her imagination. The figure glided on, and as it came betwixt her and the moon, she was aware that it had the appearance of a woman. A soft voice twice repeated, “Jeanie—Jeanie!”— Was it indeed—could it be the voice of her sister?—Was she still among the living, or had the grave given up its tenant?—Ere she could state these questions to her own mind, Effie, alive, and in the body, had clasped her in her arms and was straining her to her bosom, and devouring her with kisses. “I have wandered here,” she said, “like a ghaist, to see you, and nae wonder you take me for ane—I thought but to see you gang by, or to hear the sound of your voice; but to speak to yoursell again, Jeanie, was mair than I deserved, and mair than I durst pray for.”

While she was lost in these sad thoughts, a shadowy figure seemed to emerge from the thicket on her right. Jeanie jumped, and the tales of ghosts and spirits that solitary travelers encountered in wild places at such times flooded her mind. The figure moved forward, and when it came between her and the moon, she realized it looked like a woman. A soft voice called out twice, “Jeanie—Jeanie!” Was it really—could it be her sister’s voice? Was she still alive, or had the grave released its occupant? Before she could even process these questions, Effie, alive and in the flesh, had wrapped her in her arms, holding her close and showering her with kisses. “I have come here,” she said, “like a ghost, to see you, and it’s no wonder you think I’m one—I thought I would just catch a glimpse of you or hear your voice; but to speak to you again, Jeanie, was more than I ever expected and more than I dared to wish for.”

“O Effie! how came ye here alone, and at this hour, and on the wild seabeach?—Are you sure it’s your ain living sell?” There was something of Effie’s former humour in her practically answering the question by a gentle pinch, more beseeming the fingers of a fairy than of a ghost. And again the sisters embraced, and laughed, and wept by turns.

“O Effie! How did you get here by yourself, at this hour, on the wild beach?—Are you sure it’s really you?” There was a hint of Effie’s old playful spirit in her practically answering the question with a light pinch, more like a fairy than a ghost. And once more, the sisters embraced, laughed, and cried in turn.

“But ye maun gang up wi’ me to the Lodge, Effie,” said Jeanie, “and tell me a’ your story—I hae gude folk there that will make ye welcome for my sake.”

“But you must come with me to the Lodge, Effie,” said Jeanie, “and tell me your whole story—I have good people there who will welcome you for my sake.”

“Na, na, Jeanie,” replied her sister sorrowfully,—“ye hae forgotten what I am—a banished outlawed creature, scarce escaped the gallows by your being the bauldest and the best sister that ever lived—I’ll gae near nane o’ your grand friends, even if there was nae danger to me.”

“Not at all, Jeanie,” her sister replied sadly, “you’ve forgotten what I am—an outlaw, barely escaped from the gallows thanks to you being the bravest and best sister ever. I won’t go near any of your fancy friends, even if there’s no danger to me.”

“There is nae danger—there shall be nae danger,” said Jeanie eagerly. “O Effie, dinna be wilfu’—be guided for ance—we will be sae happy a’ thegither!”

“There’s no danger—there won’t be any danger,” Jeanie said eagerly. “Oh Effie, don’t be stubborn—listen for once—we’ll be so happy together!”

“I have a’ the happiness I deserve on this side of the grave, now that I hae seen you,” answered Effie; “and whether there were danger to mysell or no, naebody shall ever say that I come with my cheat-the-gallows face to shame my sister among her grand friends.”

“I have all the happiness I deserve in this life, now that I’ve seen you,” replied Effie; “and whether there’s danger to me or not, no one will ever say that I came with my guilty face to shame my sister in front of her fancy friends.”

“I hae nae grand friends,” said Jeanie; “nae friends but what are friends of yours—Reuben Butler and my father.—O unhappy lassie, dinna be dour, and turn your back on your happiness again! We wunna see another acquaintance—Come hame to us, your ain dearest friends—it’s better sheltering under an auld hedge than under a new-planted wood.”

“I don’t have any great friends,” said Jeanie; “only friends who are friends of yours—Reuben Butler and my father. Oh, unhappy girl, don’t be gloomy, and reject your happiness again! We won’t meet another acquaintance—Come home to us, your own closest friends—it’s better to find shelter under an old hedge than under a newly planted grove.”

“It’s in vain speaking, Jeanie,—I maun drink as I hae brewed—I am married, and I maun follow my husband for better for worse.”

“It’s pointless to argue, Jeanie—I have to deal with the consequences of my actions—I’m married, and I have to stick by my husband for better or worse.”

“Married, Effie!” exclaimed Jeanie—“Misfortunate creature! and to that awfu’—”

“Married, Effie!” exclaimed Jeanie—“Poor thing! and to that awful—”

“Hush, hush,” said Effie, clapping one hand on her mouth, and pointing to the thicket with the other, “he is yonder.” She said this in a tone which showed that her husband had found means to inspire her with awe, as well as affection. At this moment a man issued from the wood.

“Hush, hush,” Effie said, covering her mouth with one hand and pointing to the thicket with the other, “he’s over there.” Her tone indicated that her husband had managed to instill both respect and love in her. Just then, a man came out of the woods.

It was young Staunton. Even by the imperfect light of the moon, Jeanie could observe that he was handsomely dressed, and had the air of a person of rank.

It was young Staunton. Even in the dim light of the moon, Jeanie could see that he was well-dressed and carried himself with the demeanor of someone important.

“Effie,” he said, “our time is well-nigh spent—the skiff will be aground in the creek, and I dare not stay longer.—I hope your sister will allow me to salute her?” But Jeanie shrunk back from him with a feeling of internal abhorrence. “Well,” he said, “it does not much signify; if you keep up the feeling of ill-will, at least you do not act upon it, and I thank you for your respect to my secret, when a word (which in your place I would have spoken at once) would have cost me my life. People say, you should keep from the wife of your bosom the secret that concerns your neck—my wife and her sister both know mine, and I shall not sleep a wink the less sound.”

“Effie,” he said, “our time is almost up—the boat will be stuck in the creek, and I can’t stay any longer. I hope your sister will let me greet her?” But Jeanie backed away from him, feeling a deep sense of disgust. “Well,” he said, “it doesn’t really matter; if you hold onto your ill feelings, at least you’re not acting on them, and I appreciate your respect for my secret, since one word (which I would have said right away if I were you) could have cost me my life. People say you should keep from your closest partner the secret that threatens your life—my wife and her sister both know mine, and I won’t lose a wink of sleep over it.”

“But are you really married to my sister, sir?” asked Jeanie, in great doubt and anxiety; for the haughty, careless tone in which he spoke seemed to justify her worst apprehensions.

“But are you really married to my sister, sir?” Jeanie asked, filled with doubt and anxiety; the arrogant, indifferent way he spoke seemed to confirm her worst fears.

“I really am legally married, and by my own name,” replied Staunton, more gravely.

“I really am legally married, and in my own name,” Staunton replied, more seriously.

“And your father—and your friends?”

"And your dad—and your friends?"

“And my father and my friends must just reconcile themselves to that which is done and cannot be undone,” replied Staunton. “However, it is my intention, in order to break off dangerous connections, and to let my friends come to their temper, to conceal my marriage for the present, and stay abroad for some years. So that you will not hear of us for some time, if ever you hear of us again at all. It would be dangerous, you must be aware, to keep up the correspondence; for all would guess that the husband of Effie was the—what shall I call myself?—the slayer of Porteous.”

“And my father and my friends will just have to accept what’s done and can’t be changed,” Staunton replied. “However, I plan to cut off risky connections and give my friends time to cool down by keeping my marriage a secret for now and staying abroad for a few years. So you probably won’t hear from us for a while, if you ever hear from us again. It would be dangerous, as you can imagine, to keep in touch; everyone would suspect that the husband of Effie is the—what should I call myself?—the killer of Porteous.”

Hard-hearted light man! thought Jeanie—to what a character she has intrusted her happiness!—She has sown the wind, and maun reap the whirlwind.

Hard-hearted man! thought Jeanie—what a character she has trusted with her happiness!—She has sown the wind and must now reap the whirlwind.

“Dinna think ill o’ him,” said Effie, breaking away from her husband, and leading Jeanie a step or two out of hearing—“dinna think very ill o’ him—he’s gude to me, Jeanie—as gude as I deserve—And he is determined to gie up his bad courses—Sae, after a’, dinna greet for Effie; she is better off than she has wrought for.—But you—oh, you!—how can you be happy eneugh! never till ye get to heaven, where a’body is as gude as yoursell.—Jeanie, if I live and thrive, ye shall hear of me—if not, just forget that sic a creature ever lived to vex ye—fare ye weel—fare—fare ye weel!”

“Don’t think badly of him,” Effie said, pulling away from her husband and leading Jeanie a few steps out of earshot. “Don’t think too poorly of him—he’s good to me, Jeanie—as good as I deserve. And he is determined to give up his bad habits. So, after all, don’t cry for Effie; she is better off than she has worked for. But you—oh, you!—how can you be happy enough! Not until you get to heaven, where everyone is as good as you are. Jeanie, if I live and thrive, you’ll hear from me—but if not, just forget that such a person ever lived to bother you. Farewell—fare—farewell!”

She tore herself from her sister’s arms—rejoined her husband—they plunged into the copsewood, and she saw them no more. The whole scene had the effect of a vision, and she could almost have believed it such, but that very soon after they quitted her, she heard the sound of oars, and a skiff was seen on the firth, pulling swiftly towards the small smuggling sloop which lay in the offing. It was on board of such a vessel that Effie had embarked at Portobello, and Jeanie had no doubt that the same conveyance was destined, as Staunton had hinted, to transport them to a foreign country.

She pulled away from her sister's embrace—returned to her husband—and they both rushed into the woods, and she didn't see them again. The whole scene felt like a dream, and she could almost believe it was, but soon after they left her, she heard the sound of oars, and a small boat appeared on the bay, moving quickly towards the little smuggling ship that was anchored offshore. It was on that kind of vessel that Effie had boarded at Portobello, and Jeanie was sure that the same boat, as Staunton had suggested, was meant to take them to another country.

Although it was impossible to determine whether this interview, while it was passing, gave more pain or pleasure to Jeanie Deans, yet the ultimate impression which remained on her mind was decidedly favourable. Effie was married—made, according to the common phrase, an honest woman—that was one main point; it seemed also as if her husband were about to abandon the path of gross vice in which he had run so long and so desperately—that was another. For his final and effectual conversion he did not want understanding, and God knew his own hour.

Although it was impossible to say whether this interview caused more pain or pleasure for Jeanie Deans, the overall impression that stayed with her was definitely positive. Effie was married—made, as the saying goes, an honest woman—that was one key point; it also seemed like her husband was about to leave behind the path of serious wrongdoing he had followed for so long and so desperately—that was another. For his complete and lasting change, he didn’t need any understanding, and only God knew his time to change.

Such were the thoughts with which Jeanie endeavoured to console her anxiety respecting her sister’s future fortune. On her arrival at the lodge, she found Archibald in some anxiety at her stay, and about to walk out in quest of her. A headache served as an apology for retiring to rest, in order to conceal her visible agitation of mind from her companions.

Such were the thoughts that Jeanie tried to use to ease her worries about her sister’s future. When she got to the lodge, she found Archibald feeling a bit anxious about her delay and getting ready to go look for her. She used a headache as an excuse to go to bed, hoping to hide her clear distress from her friends.

By this secession also she escaped a scene of a different sort. For, as if there were danger in all gigs, whether by sea or land, that of Knockdunder had been run down by another boat, an accident owing chiefly to the drunkenness of the Captain, his crew, and passengers. Knockdunder, and two or three guests, whom he was bringing along with him to finish the conviviality of the evening at the Lodge, got a sound ducking; but, being rescued by the crew of the boat which endangered them, there was no ultimate loss, excepting that of the Captain’s laced hat, which, greatly to the satisfaction of the Highland part of the district, as well as to the improvement of the conformity of his own personal appearance, he replaced by a smart Highland bonnet next day. Many were the vehement threats of vengeance which, on the succeeding morning, the gracious Duncan threw out against the boat which had upset him; but as neither she, nor the small smuggling vessel to which she belonged, was any longer to be seen in the firth, he was compelled to sit down with the affront. This was the more hard, he said, as he was assured the mischief was done on purpose, these scoundrels having lurked about after they had landed every drop of brandy, and every bag of tea they had on board; and he understood the coxswain had been on shore, making particular inquiries concerning the time when his boat was to cross over, and to return, and so forth.

By leaving, she avoided a whole different mess. It turned out that Knockdunder had been hit by another boat, an accident mainly due to the drunkenness of the Captain, his crew, and passengers. Knockdunder and a couple of guests, who he was bringing to continue the festivities at the Lodge, got soaked; however, the crew of the boat that nearly sank them rescued them, so there was no significant loss, except for the Captain’s fancy hat, which pleased the locals and improved his appearance when he replaced it with a stylish Highland bonnet the next day. The following morning, the angry Duncan made many threats of revenge against the boat that had tipped him over; but since neither the boat nor the small smuggling vessel it belonged to was anywhere to be seen in the area, he had to just accept the humiliation. This was especially hard for him because he was convinced the whole thing was intentional; those crooks had been hanging around after they unloaded all their brandy and tea, and he heard the coxswain had been on shore asking specifically when his boat would cross and come back, and so on.

“Put the neist time they meet me on the firth,” said Duncan, with great majesty, “I will teach the moonlight rapscallions and vagabonds to keep their ain side of the road, and pe tamn’d to them!”

“Next time they see me by the river,” said Duncan, with great authority, “I’ll teach those moonlight troublemakers and drifters to stay on their own side of the road, and damn them!”





CHAPTER TWENTY-THIRD.

              Lord! who would live turmoiled in a court,
              And may enjoy such quiet walks as these?
                                        Shakespeare.
              Lord! Who would want to live all stressed out in a court,              And could instead enjoy peaceful walks like these?                                        Shakespeare.

Within a reasonable time after Butler was safely and comfortably settled in his living, and Jeanie had taken up her abode at Auchingower with her father,—the precise extent of which interval we request each reader to settle according to his own sense of what is decent and proper upon the occasion,—and after due proclamation of banns, and all other formalities, the long wooing of this worthy pair was ended by their union in the holy bands of matrimony. On this occasion, David Deans stoutly withstood the iniquities of pipes, fiddles, and promiscuous dancing, to the great wrath of the Captain of Knockdunder, who said, if he “had guessed it was to be sic a tamn’d Quakers’ meeting, he wad hae seen them peyont the cairn before he wad hae darkened their doors.”

Once Butler was comfortably settled into his home and Jeanie had moved in with her father at Auchingower—how long that took is up to each reader's judgement of what seems appropriate—and after the necessary announcements and formalities, the long courtship of this couple ended with their marriage. During this event, David Deans firmly opposed the use of pipes, fiddles, and wild dancing, which greatly angered the Captain of Knockdunder. He said that if he had known it would be such a "damned Quakers’ meeting," he would have seen them paint the hill before he would have stepped foot in their doors.

And so much rancour remained on the spirits of the gracious Duncan upon this occasion, that various “picqueerings,” as David called them, took place upon the same and similar topics and it was only in consequence of an accidental visit of the Duke to his Lodge at Roseneath, that they were put a stop to. But upon that occasion his Grace showed such particular respect to Mr. and Mrs. Butler, and such favour even to old David, that Knockdunder held it prudent to change his course towards the latter. He, in future, used to express himself among friends, concerning the minister and his wife, as “very worthy decent folk, just a little over strict in their notions; put it was pest for thae plack cattle to err on the safe side.” And respecting David, he allowed that “he was an excellent judge of nowte and sheep, and a sensible eneugh carle, an it werena for his tamn’d Cameronian nonsense, whilk it is not worth while of a shentleman to knock out of an auld silly head, either by force of reason or otherwise.” So that, by avoiding topics of dispute, the personages of our tale lived in great good habits with the gracious Duncan, only that he still grieved David’s soul, and set a perilous example to the congregation, by sometimes bringing his pipe to the church during a cold winter day, and almost always sleeping during sermon in the summer time.

And so much bitterness lingered in the spirits of the gracious Duncan during this time that various "quarrels," as David called them, took place over the same and similar topics, and it was only because of an unexpected visit from the Duke to his Lodge at Roseneath that they were put to an end. But during that visit, his Grace showed such special respect to Mr. and Mrs. Butler, and even extended favor to old David, that Knockdunder found it wise to change his attitude toward the latter. From then on, he would describe the minister and his wife to friends as "very worthy decent people, just a little too strict in their beliefs; but it’s best for these common folks to err on the safe side." And regarding David, he admitted that "he was an excellent judge of cattle and sheep, and a sensible enough fellow, if it weren't for his damned Cameronian nonsense, which isn't worth the trouble of trying to knock out of an old silly head, either by force of reason or otherwise." So, by steering clear of controversial topics, the characters in our story lived in good favor with the gracious Duncan, although he still troubled David’s soul and set a risky example for the congregation by sometimes bringing his pipe to church on cold winter days and almost always dozing off during sermons in the summer.

Mrs. Butler, whom we must no longer, if we can help it, term by the familiar name of Jeanie, brought into the married state the same firm mind and affectionate disposition—the same natural and homely good sense, and spirit of useful exertion—in a word, all the domestic good qualities of which she had given proof during her maiden life. She did not indeed rival Butler in learning; but then no woman more devoutly venerated the extent of her husband’s erudition. She did not pretend to understand his expositions of divinity; but no minister of the Presbytery had his humble dinner so well arranged, his clothes and linen in equal good order, his fireside so neatly swept, his parlour so clean, and his books so well dusted.

Mrs. Butler, whom we can no longer, if we can help it, call Jeanie, brought into marriage the same strong mindset and caring nature—the same down-to-earth common sense and drive for productivity—in short, all the domestic qualities she demonstrated during her single life. She didn't match Butler in knowledge; however, no woman respected her husband's learning more. She didn’t claim to grasp his religious explanations, but no minister in the Presbytery had their simple dinner so well set up, their clothes and linens so neatly arranged, their fireplace so tidy, their living room so clean, and their books so well dusted.

If he talked to Jeanie of what she did not understand—and (for the man was mortal, and had been a schoolmaster) he sometimes did harangue more scholarly and wisely than was necessary—she listened in placid silence; and whenever the point referred to common life, and was such as came under the grasp of a strong natural understanding, her views were more forcible, and her observations more acute, than his own. In acquired politeness of manners, when it happened that she mingled a little in society, Mrs. Butler was, of course, judged deficient. But then she had that obvious wish to oblige, and that real and natural good-breeding depending on, good sense and good humour, which, joined to a considerable degree of archness and liveliness of manner, rendered her behaviour acceptable to all with whom she was called upon to associate. Notwithstanding her strict attention to all domestic affairs, she always appeared the clean well-dressed mistress of the house, never the sordid household drudge. When complimented on this occasion by Duncan Knock, who swore “that he thought the fairies must help her, since her house was always clean, and nobody ever saw anybody sweeping it,” she modestly replied, “That much might be dune by timing ane’s turns.”

If he talked to Jeanie about things she didn’t understand—and (since he was human and had been a schoolteacher) he sometimes lectured more academically and wisely than necessary—she listened calmly in silence. Whenever the topic touched on everyday life and fell within the scope of common sense, her insights were sharper and her observations more insightful than his. In terms of polite manners, when she occasionally interacted in social settings, Mrs. Butler was often seen as lacking. But she had a clear desire to please and a genuine, natural grace rooted in good sense and humor, which, paired with a fair bit of playfulness and liveliness, made her pleasant to everyone she interacted with. Despite her thorough attention to household matters, she always appeared as the well-groomed mistress of the house, never the dirty household worker. When Duncan Knock complimented her on this, claiming “that he thought the fairies must help her since her house was always clean and no one ever saw anyone cleaning it,” she modestly replied, “That much can be done by timing one’s turns.”

Duncan replied, “He heartily wished she could teach that art to the huzzies at the Lodge, for he could never discover that the house was washed at a’, except now and then by breaking his shins over the pail— Cot tamn the jauds!”

Duncan replied, “He really wished she could teach that skill to the girls at the Lodge, because he could never tell that the house was cleaned at all, except for the times he stubbed his toes on the bucket—damn those idiots!”

Of lesser matters there is not occasion to speak much. It may easily be believed that the Duke’s cheese was carefully made, and so graciously accepted, that the offering became annual. Remembrances and acknowledgments of past favours were sent to Mrs. Bickerton and Mrs. Glass, and an amicable intercourse maintained from time to time with these two respectable and benevolent persons.

Of smaller matters, there isn't much to say. It's easy to believe that the Duke's cheese was well-made and so warmly received that it became an annual gift. Reminders and thanks for past favors were sent to Mrs. Bickerton and Mrs. Glass, and friendly communication was kept up from time to time with these two respectable and kind individuals.

It is especially necessary to mention that, in the course of five years, Mrs. Butler had three children, two boys and a girl, all stout healthy babes of grace, fair-haired, blue-eyed, and strong-limbed. The boys were named David and Reuben, an order of nomenclature which was much to the satisfaction of the old hero of the Covenant, and the girl, by her mother’s special desire, was christened Euphemia, rather contrary to the wish both of her father and husband, who nevertheless loved Mrs. Butler too well, and were too much indebted to her for their hours of happiness, to withstand any request which she made with earnestness, and as a gratification to herself. But from some feeling, I know not of what kind, the child was never distinguished by the name of Effie, but by the abbreviation of Femie, which in Scotland is equally commonly applied to persons called Euphemia.

It’s important to note that over five years, Mrs. Butler had three kids: two boys and a girl, all sturdy, healthy babies with grace, fair hair, blue eyes, and strong limbs. The boys were named David and Reuben, a naming choice that pleased the old hero of the Covenant. The girl, following her mother’s special wish, was named Euphemia, despite her father and husband’s preferences. However, they loved Mrs. Butler too much and owed her for their happiness to oppose her earnest requests, especially when it brought her joy. For some reason, I can’t quite explain, the child was never called Effie but was rather known as Femie, which is also commonly used in Scotland for people named Euphemia.

In this state of quiet and unostentatious enjoyment, there were, besides the ordinary rubs and ruffles which disturb even the most uniform life, two things which particularly chequered Mrs. Butler’s happiness. “Without these,” she said to our informer, “her life would have been but too happy; and perhaps,” she added, “she had need of some crosses in this world to remind her that there was a better to come behind it.”

In this state of peaceful and simple enjoyment, there were, in addition to the usual ups and downs that disrupt even the most consistent life, two things that especially affected Mrs. Butler’s happiness. “Without these,” she told our source, “her life would have been a bit too happy; and maybe,” she added, “she needed some struggles in this world to remind her that a better one awaits.”

The first of these related to certain polemical skirmishes betwixt her father and her husband, which, notwithstanding the mutual respect and affection they entertained for each other, and their great love for her—notwithstanding, also, their general agreement in strictness, and even severity, of Presbyterian principle—often threatened unpleasant weather between them. David Deans, as our readers must be aware, was sufficiently opinionative and intractable, and having prevailed on himself to become a member of a kirk-session under the Established Church, he felt doubly obliged to evince that, in so doing, he had not compromised any whit of his former professions, either in practice or principle. Now Mr. Butler, doing all credit to his father-in-law’s motives, was frequently of opinion that it were better to drop out of memory points of division and separation, and to act in the manner most likely to attract and unite all parties who were serious in religion. Moreover, he was not pleased, as a man and a scholar, to be always dictated to by his unlettered father-in-law; and as a clergyman, he did not think it fit to seem for ever under the thumb of an elder of his own kirk-session. A proud but honest thought carried his opposition now and then a little farther than it would otherwise have gone. “My brethren,” he said, “will suppose I am flattering and conciliating the old man for the sake of his succession, if I defer and give way to him on every occasion; and, besides, there are many on which I neither can nor will conscientiously yield to his notions. I cannot be persecuting old women for witches, or ferreting out matter of scandal among the young ones, which might otherwise have remained concealed.”

The first of these involved some heated disagreements between her father and her husband. Despite the respect and affection they had for each other and their deep love for her, as well as their shared strict and even severe Presbyterian beliefs, their relationship often faced turbulent moments. David Deans, as our readers know, was quite opinionated and stubborn. After making the decision to join a church council in the Established Church, he felt an added obligation to show that he hadn’t compromised any of his previous beliefs, either in action or principle. Mr. Butler, while recognizing his father-in-law’s intentions, often believed it was better to forget points of division and separation and to act in ways that would attract and unite everyone serious about their faith. Additionally, as a man and a scholar, he wasn’t fond of being constantly directed by his uneducated father-in-law; and as a clergy member, he didn’t think it was appropriate to always be under the influence of a member of his own church council. A proud but honest thought sometimes pushed his opposition further than it would have otherwise gone. “My friends,” he said, “will think I’m just flattering and appeasing the old man for the sake of his position if I constantly defer to him. Besides, there are many issues on which I can’t and won’t sincerely agree with his views. I can’t persecute old women for witchcraft, or dig up scandals among the younger ones that might otherwise stay hidden.”

From this difference of opinion it happened that, in many cases of nicety, such as in owning certain defections, and failing to testify against certain backslidings of the time, in not always severely tracing forth little matters of scandal and fama clamosa, which David called a loosening of the reins of discipline, and in failing to demand clear testimonies in other points of controversy which had, as it were, drifted to leeward with the change of times, Butler incurred the censure of his father-in-law; and sometimes the disputes betwixt them became eager and almost unfriendly. In all such cases Mrs Butler was a mediating spirit, who endeavoured, by the alkaline smoothness of her own disposition, to neutralise the acidity of theological controversy. To the complaints of both she lent an unprejudiced and attentive ear, and sought always rather to excuse than absolutely to defend the other party.

Due to this disagreement, there were numerous instances of tension, like when it came to admitting certain shortcomings and not testifying against various moral failings of the time. They also didn’t always rigorously point out minor scandals and fama clamosa, which David referred to as a loosening of the reins of discipline. They failed to demand clear evidence on other controversial issues that had, so to speak, been swept away by changing times. Because of this, Butler faced criticism from his father-in-law, and sometimes their arguments became heated and nearly hostile. In these situations, Mrs. Butler acted as a peacemaker, trying to soften the sharpness of their theological disputes with her calm demeanor. She listened carefully and without bias to the complaints of both sides and always tried to find a way to excuse rather than outright defend the other person.

She reminded her father that Butler had not “his experience of the auld and wrastling times, when folk were gifted wi’ a far look into eternity, to make up for the oppressions whilk they suffered here below in time. She freely allowed that many devout ministers and professors in times past had enjoyed downright revelation, like the blessed Peden, and Lundie, and Cameron, and Renwick, and John Caird the tinkler, wha entered into the secrets, and Elizabeth Melvil, Lady Culross, wha prayed in her bed, surrounded by a great many Christians in a large room, in whilk it was placed on purpose, and that for three hours’ time, with wonderful assistance; and Lady Robertland, whilk got six sure outgates of grace, and mony other in times past; and of a specially, Mr. John Scrimgeour, minister of Kinghorn, who, having a beloved child sick to death of the crewels, was free to expostulate with his Maker with such impatience of displeasure, and complaining so bitterly, that at length it was said unto him, that he was heard for this time, but that he was requested to use no such boldness in time coming; so that when he returned he found the child sitting up in the bed hale and fair, with all its wounds closed, and supping its parritch, whilk babe he had left at the time of death. But though these things might be true in these needful times, she contended that those ministers who had not seen such vouchsafed and especial mercies, were to seek their rule in the records of ancient times; and therefore Reuben was carefu’ both to search the Scriptures and the books written by wise and good men of old; and sometimes in this way it wad happen that twa precious saints might pu’ sundry wise, like twa cows riving at the same hayband.”

She reminded her father that Butler didn’t have “his experience of the old and wrestling times, when people were gifted with a clear vision of eternity to make up for the hardships they faced in this life. She freely admitted that many devoted ministers and professors in the past had experienced true revelation, like the blessed Peden, Lundie, Cameron, Renwick, and John Caird the tinkler, who delved into the secrets, and Elizabeth Melvil, Lady Culross, who prayed in her bed, surrounded by many Christians in a large room specifically set up for it, for three hours, with remarkable assistance; and Lady Robertland, who received six sure blessings of grace, and many others in the past; and especially Mr. John Scrimgeour, minister of Kinghorn, who, with a beloved child sick to death from the croup, was bold enough to argue with his Maker with such impatience and bitterness, that it was eventually said to him that his plea was heard this time, but he was advised not to be so bold in the future; so when he returned, he found the child sitting up in bed, healthy and fair, with all its wounds closed, enjoying its porridge, which he had left at the point of death. But while these things might have been true in those urgent times, she argued that ministers who had not experienced such special mercies should look for their guidance in the records of ancient times; and therefore Reuben was careful to search the Scriptures and the writings of wise and good men from the past; and sometimes in this way, it would happen that two precious saints might pull differently, like two cows tugging at the same haybundle.”

To this David used to reply, with a sigh, “Ah, hinny, thou kenn’st little o’t; but that saam John Scrimgeour, that blew open the gates of heaven as an it had been wi’ a sax-pund cannonball, used devoutly to wish that most part of books were burnt, except the Bible. Reuben’s a gude lad and a kind—I have aye allowed that; but as to his not allowing inquiry anent the scandal of Marjory Kittlesides and Rory MacRand, under pretence that they have southered sin wi’ marriage, it’s clear agane the Christian discipline o’ the kirk. And then there’s Aily MacClure of Deepheugh, that practises her abominations, spacing folks’ fortunes wi’ egg-shells, and mutton-banes, and dreams and divinations, whilk is a scandal to ony Christian land to suffer sic a wretch to live; and I’ll uphaud that, in a’ judicatures, civil or ecclesiastical.”

To this, David would reply with a sigh, “Ah, sweetheart, you know little about it; but that same John Scrimgeour, who blasted open the gates of heaven like it was with a six-pound cannonball, used to wish that most books were burned, except the Bible. Reuben’s a good guy and kind—I’ve always acknowledged that; but his refusal to allow any inquiry into the scandal of Marjory Kittlesides and Rory MacRand, under the pretense that they’ve resolved their sins with marriage, clearly goes against the Christian discipline of the church. And then there’s Aily MacClure of Deepheugh, who practices her abominations, telling people’s fortunes with eggshells, and sheep bones, and dreams and divinations, which is a disgrace for any Christian country to allow such a wretch to live; and I’ll support that in all courts, civil or ecclesiastical.”

“I daresay ye are very right, father,” was the general style of Jeanie’s answer; “but ye maun come down to the Manse to your dinner the day. The bits o’ bairns, puir things, are wearying to see their luckie dad; and Reuben never sleeps weel, nor I neither, when you and he hae had ony bit outcast.”

“I must say you’re absolutely right, Dad,” was the usual way Jeanie replied; “but you have to come to the Manse for dinner today. The little kids, poor things, are eager to see their lucky dad; and Reuben never sleeps well, nor do I, when you both have any kind of disagreement.”

“Nae outcast, Jeanie; God forbid I suld cast out wi’ thee, or aught that is dear to thee!” And he put on his Sundays coat, and came to the Manse accordingly.

“Nobody’s an outcast, Jeanie; God forbid I should turn away from you or anything that’s dear to you!” And he put on his Sunday coat and went to the Manse as planned.

With her husband, Mrs. Butler had a more direct conciliatory process. Reuben had the utmost respect for the old man’s motives, and affection for his person, as well as gratitude for his early friendship. So that, upon any such occasion of accidental irritation, it was only necessary to remind him with delicacy of his father-in-law’s age, of his scanty education, strong prejudices, and family distresses. The least of these considerations always inclined Butler to measures of conciliation, in so far as he could accede to them without compromising principle; and thus our simple and unpretending heroine had the merit of those peacemakers, to whom it is pronounced as a benediction, that they shall inherit the earth.

With her husband, Mrs. Butler had a more straightforward way of making peace. Reuben had a deep respect for the old man’s intentions, a fondness for him, and a sense of gratitude for their early friendship. So, whenever there was a moment of irritation, it was only necessary to gently remind him of his father-in-law’s age, limited education, strong biases, and family struggles. Even the smallest of these factors always pushed Butler toward making amends, as long as he could do so without compromising his principles. Thus, our simple and unassuming heroine had the qualities of those peacemakers who are blessed with the promise that they will inherit the earth.

The second crook in Mrs. Butler’s lot, to use the language of her father, was the distressing circumstance, that she had never heard of her sister’s safety, or of the circumstances in which she found herself, though betwixt four and five years had elapsed since they had parted on the beach of the island of Roseneath. Frequent intercourse was not to be expected—not to be desired, perhaps, in their relative situations; but Effie had promised, that, if she lived and prospered, her sister should hear from her. She must then be no more, or sunk into some abyss of misery, since she had never redeemed her pledge. Her silence seemed strange and portentous, and wrung from Jeanie, who could never forget the early years of their intimacy, the most painful anticipation concerning her fate. At length, however, the veil was drawn aside.

The second issue in Mrs. Butler’s situation, to use her father's words, was the troubling fact that she had never heard about her sister's safety or the conditions she was in, even though it had been about four to five years since they last parted on the beach of Roseneath Island. Regular communication wasn’t something to expect—not necessarily even wanted, given their circumstances; but Effie had promised that if she was alive and doing well, her sister would hear from her. So she must either be dead or trapped in some deep misery, since she never fulfilled her promise. Her silence felt strange and ominous, causing Jeanie, who could never forget their early closeness, to have the most painful worries about her fate. Eventually, however, the truth was revealed.

One day, as the Captain of Knockdunder had called in at the Manse, on his return from some business in the Highland part of the parish, and had been accommodated, according to his special request, with a mixture of milk, brandy, honey, and water, which he said Mrs. Butler compounded “potter than ever a woman in Scotland,”—for, in all innocent matters, she studied the taste of every one around her,—he said to Butler, “Py the py, minister, I have a letter here either for your canny pody of a wife or you, which I got when I was last at Glasco; the postage comes to fourpence, which you may either pay me forthwith, or give me tooble or quits in a hit at packcammon.”

One day, as the Captain of Knockdunder stopped by the Manse on his way back from some business in the Highland part of the parish, he was served, as he had asked, a mix of milk, brandy, honey, and water, which he claimed Mrs. Butler made “better than any woman in Scotland,”—for in all things innocent, she paid attention to everyone's tastes around her. He then told Butler, “By the way, minister, I have a letter here for either your clever little wife or you, which I picked up when I was last in Glasgow; the postage is fourpence, which you can either pay me now or we can settle it with a game of backgammon.”

The playing at backgammon and draughts had been a frequent amusement of Mr. Whackbairn, Butler’s principal, when at Liberton school. The minister, therefore, still piqued himself on his skill at both games, and occasionally practised them, as strictly canonical, although David Deans, whose notions of every kind were more rigorous, used to shake his head, and groan grievously, when he espied the tables lying in the parlour, or the children playing with the dice boxes or backgammon men. Indeed, Mrs. Butler was sometimes chidden for removing these implements of pastime into some closet or corner out of sight. “Let them be where they are, Jeanie,” would Butler say upon such occasions; “I am not conscious of following this, or any other trifling relaxation, to the interruption of my more serious studies, and still more serious duties. I will not, therefore, have it supposed that I am indulging by stealth, and against my conscience, in an amusement which, using it so little as I do, I may well practise openly, and without any check of mind—Nil conscire sibi, Jeanie, that is my motto; which signifies, my love, the honest and open confidence which a man ought to entertain when he is acting openly, and without any sense of doing wrong.”

Mr. Whackbairn, the headmaster of Butler, used to frequently enjoy playing backgammon and checkers while he was at Liberton school. Because of this, the minister still took pride in his skills at both games and occasionally practiced them, considering it perfectly acceptable, even though David Deans, who had stricter views on everything, would shake his head and sigh deeply when he saw the games laid out in the parlor or the kids playing with the dice or backgammon pieces. In fact, Mrs. Butler would sometimes be scolded for putting these games away in a closet or hidden corner. “Leave them where they are, Jeanie,” Butler would say in those moments; “I don't believe playing these or any other minor leisure activities distracts me from my more serious studies or responsibilities. So, I won’t have anyone think that I’m secretly enjoying myself and ignoring my conscience. Since I play so infrequently, I can do so openly and without feeling guilty—Nil conscire sibi, Jeanie, that is my motto; it means, my dear, the honest and open confidence a man should have when acting openly and without any sense of wrongdoing.”

Such being Butler’s humour, he accepted the Captain’s defiance to a twopenny hit at backgammon, and handed the letter to his wife, observing the post-mark was York, but, if it came from her friend Mrs. Bickerton, she had considerably improved her handwriting, which was uncommon at her years.

Such was Butler’s humor that he took the Captain’s challenge to a two-penny game of backgammon and handed the letter to his wife, noting that the postmark was from York. However, if it was from her friend Mrs. Bickerton, she had significantly improved her handwriting, which was unusual at her age.

Leaving the gentlemen to their game, Mrs. Butler went to order something for supper, for Captain Duncan had proposed kindly to stay the night with them, and then carelessly broke open her letter. It was not from Mrs. Bickerton; and, after glancing over the first few lines, she soon found it necessary to retire to her own bedroom, to read the document at leisure.

Leaving the men to their game, Mrs. Butler went to order something for dinner, since Captain Duncan had kindly offered to stay the night with them, and then casually opened her letter. It wasn't from Mrs. Bickerton; after skimming the first few lines, she realized she needed to head to her own bedroom to read the letter in peace.





CHAPTER TWENTY-FOURTH.

                    Happy thou art! then happy be,
                          Nor envy me my lot;
                    Thy happy state I envy thee,
                          And peaceful cot.
                                  Lady Charlotte Campbell.
                    You're happy! Then be happy,
                          Don't envy my situation;
                    I envy your happiness,
                          And your peaceful home.
                                  Lady Charlotte Campbell.

The letter, which Mrs. Butler, when retired into her own apartment, perused with anxious wonder, was certainly from Effie, although it had no other signature than the letter E.; and although the orthography, style, and penmanship, were very far superior not only to anything which Effie could produce, who, though a lively girl, had been a remarkably careless scholar, but even to her more considerate sister’s own powers of composition and expression. The manuscript was a fair Italian hand, though something stiff and constrained—the spelling and the diction that of a person who had been accustomed to read good composition, and mix in good society.

The letter that Mrs. Butler read in her private room with anxious curiosity was definitely from Effie, even though it only had the initial E. as a signature. The spelling, style, and handwriting were far better than anything Effie could write, given that she was a lively girl but had been quite a careless student. It exceeded even her more thoughtful sister’s writing skills. The handwriting was neat and somewhat formal, showing that the writer was familiar with good literature and social circles.

The tenor of the letter was as follows:—

The tone of the letter was as follows:—

“My Dearest Sister,—At many risks I venture to write to you, to inform you that I am still alive, and, as to worldly situation, that I rank higher than I could expect or merit. If wealth, and distinction, and an honourable rank, could make a woman happy, I have them all; but you, Jeanie, whom the world might think placed far beneath me in all these respects, are far happier than I am. I have had means of hearing of your welfare, my dearest Jeanie, from time to time—I think I should have broken my heart otherwise. I have learned with great pleasure of your increasing family. We have not been worthy of such a blessing; two infants have been successively removed, and we are now childless—God’s will be done! But, if we had a child, it would perhaps divert him from the gloomy thoughts which make him terrible to himself and others. Yet do not let me frighten you, Jeanie; he continues to be kind, and I am far better off than I deserve. You will wonder at my better scholarship; but when I was abroad, I had the best teachers, and I worked hard, because my progress pleased him. He is kind, Jeanie, only he has much to distress him, especially when he looks backward. When I look backward myself, I have always a ray of comfort: it is in the generous conduct of a sister, who forsook me not when I was forsaken by every one. You have had your reward. You live happy in the esteem and love of all who know you, and I drag on the life of a miserable impostor, indebted for the marks of regard I receive to a tissue of deceit and lies, which the slightest accident may unravel. He has produced me to his friends, since the estate opened to him, as a daughter of a Scotchman of rank, banished on account of the Viscount of Dundee’s wars—that is, our Fr’s old friend Clavers, you know—and he says I was educated in a Scotch convent; indeed, I lived in such a place long enough to enable me to support the character. But when a countryman approaches me, and begins to talk, as they all do, of the various families engaged in Dundee’s affair, and to make inquiries into my connections, and when I see his eye bent on mine with such an expression of agony, my terror brings me to the very risk of detection. Good-nature and politeness have hitherto saved me, as they prevented people from pressing on me with distressing questions. But how long—O how long, will this be the case!—And if I bring this disgrace on him, he will hate me—he will kill me, for as much as he loves me; he is as jealous of his family honour now, as ever he was careless about it. I have been in England four months, and have often thought of writing to you; and yet, such are the dangers that might arise from an intercepted letter, that I have hitherto forborne. But now I am obliged to run the risk. Last week I saw your great friend, the D. of A. He came to my box, and sate by me; and something in the play put him in mind of you—Gracious Heaven! he told over your whole London journey to all who were in the box, but particularly to the wretched creature who was the occasion of it all. If he had known—if he could have conceived, beside whom he was sitting, and to whom the story was told!—I suffered with courage, like an Indian at the stake, while they are rending his fibres and boring his eyes, and while he smiles applause at each well-imagined contrivance of his torturers. It was too much for me at last, Jeanie—I fainted; and my agony was imputed partly to the heat of the place, and partly to my extreme sensibility; and, hypocrite all over, I encouraged both opinions—anything but discovery! Luckily, he was not there. But the incident has more alarms. I am obliged to meet your great man often; and he seldom sees me without talking of E. D. and J. D., and R. B. and D. D., as persons in whom my amiable sensibility is interested. My amiable sensibility!!!—And then the cruel tone of light indifference with which persons in the fashionable world speak together on the most affecting subjects! To hear my guilt, my folly, my agony, the foibles and weaknesses of my friends—even your heroic exertions, Jeanie, spoken of in the drolling style which is the present tone in fashionable life—Scarce all that I formerly endured is equal to this state of irritation—then it was blows and stabs—now it is pricking to death with needles and pins.—He—I mean the D.—goes down next month to spend the shooting-season in Scotland—he says, he makes a point of always dining one day at the Manse—be on your guard, and do not betray yourself, should he mention me—Yourself, alas! you have nothing to betray—nothing to fear; you, the pure, the virtuous, the heroine of unstained faith, unblemished purity, what can you have to fear from the world or its proudest minions? It is E. whose life is once more in your hands—it is E. whom you are to save from being plucked of her borrowed plumes, discovered, branded, and trodden down, first by him, perhaps, who has raised her to this dizzy pinnacle!—The enclosure will reach you twice a-year—do not refuse it—it is out of my own allowance, and may be twice as much when you want it. With you it may do good—with me it never can.

"My Dearest Sister,—I’m taking a big risk writing to you to let you know that I’m still alive, and in terms of my worldly status, I’m doing better than I could have hoped for or deserved. If having wealth, recognition, and a respectable position could make someone happy, I possess all of that; but you, Jeanie, who might seem to the world to be far beneath me in these areas, are much happier than I am. I’ve been able to hear about your well-being from time to time—thank goodness, or I think I would have broken down. I’m so pleased to hear about your growing family. We haven’t been deserving of such a blessing; we’ve lost two infants, and now we’re childless—may God's will be done! But if we had a child, perhaps it would distract him from the dark thoughts that torment him and those around him. But please don’t let me alarm you, Jeanie; he remains kind, and I’m doing better than I deserve. You might be surprised at my improved education; when I was abroad, I had the best teachers, and I worked hard because I wanted to please him. He’s kind, Jeanie, but he has a lot weighing on him, especially when he looks back. When I look back, I find comfort in the generous actions of a sister who didn’t abandon me when everyone else did. You have your reward. You live happily in the love and respect of everyone who knows you, while I struggle through life as a miserable fraud, relying on a web of deceit and lies that could unravel with the slightest incident. He's introduced me to his friends as the daughter of a Scottish nobleman who was exiled because of the Viscount of Dundee's wars—that is, our old friend Clavers, you know—and he claims I was educated in a Scottish convent; I did spend enough time in such a place to maintain that image. But when a fellow Scot approaches me and talks about the families involved in Dundee's affair, asking questions about my connections, and I see the look of anguish in his eyes, my fear pushes me to the brink of exposure. Good nature and politeness have so far saved me, keeping people from pressing me with distressing questions. But how long—oh how long—will that last? If I bring disgrace upon him, he will hate me—he might even kill me, despite how much he loves me; he’s as protective of his family's honor now as he was once indifferent to it. I’ve been in England for four months and have often thought about writing to you, but the risks of an intercepted letter have kept me silent. However, now I must take the chance. Last week, I saw your dear friend, the D. of A. He came to my box and sat next to me, and something in the play reminded him of you—oh my goodness! He recounted your entire trip to London to everyone in the box, particularly to the wretched person who caused all this. If he had known—if he could imagine who he was sitting beside, and to whom he was telling this story!—I endured it bravely, like an Indian at the stake, smiling through the pain while they tore at my flesh and gouged my eyes, all to earn their praise. Finally, it became too much for me, Jeanie—I fainted; my distress was attributed to the heat of the venue and my extreme sensitivity, and as a hypocrite, I encouraged both opinions—anything but discovery! Thankfully, he wasn't there. But this incident brings more worries. I have to see your important man often, and he rarely sees me without bringing up E. D., J. D., R. B., and D. D., all people my supposed "sensitivity" is supposed to care about. My supposed “sensitivity”!!!—And then there’s the cruel nonchalance with which fashionable people speak on deeply affecting subjects! Hearing my guilt, my foolishness, my anguish, and friends’ weaknesses—and even your brave efforts, Jeanie—discussed in the mocking tone that’s prevalent in high society—is nearly unbearable. What I went through before was nothing compared to this frustration—then it was blows and stabs—now it’s just endless pricking with needles and pins. He—I mean the D.—is going to Scotland next month for the shooting season—he insists on dining for one day at the Manse—be cautious and don’t give yourself away if he mentions me—You, alas! you have nothing to give away—nothing to fear; you, pure, virtuous, the heroine of unwavering faith and untouched integrity, what could you possibly fear from the world or its proudest minions? It is E. whose life is once again in your hands—it is E. you must save from losing her borrowed confidence, being discovered, branded, and trampled down, first by him, perhaps, who has elevated her to this dizzying height!—The enclosure will reach you twice a year—please accept it—it comes from my own allowance and can be increased when needed. With you, it may do good—with me, it never can."

“Write to me soon, Jeanie, or I shall remain in the agonising apprehension that this has fallen into wrong hands—Address simply to L. S., under cover, to the Reverend George Whiterose, in the Minster-Close, York. He thinks I correspond with some of my noble Jacobite relations who are in Scotland. How high-church and jacobitical zeal would burn in his checks, if he knew he was the agent, not of Euphemia Setoun, of the honourable house of Winton, but of E. D., daughter of a Cameronian cowfeeder!—Jeanie, I can laugh yet sometimes—but God protect you from such mirth.—My father—I mean your father, would say it was like the idle crackling of thorns; but the thorns keep their poignancy, they remain unconsumed. Farewell, my dearest Jeanie—Do not show this even to Mr. Butler, much less to any one else. I have every respect for him, but his principles are over strict, and my case will not endure severe handling.—I rest your affectionate sister, E.”

“Write to me soon, Jeanie, or I’ll be stuck in the tormenting worry that this has ended up in the wrong hands—Just address it to L. S., under cover, to the Reverend George Whiterose, in the Minster-Close, York. He thinks I’m corresponding with some of my noble Jacobite relatives in Scotland. How fiery and zealous his high-church and Jacobite beliefs would be if he knew he was the messenger, not for Euphemia Setoun of the honorable house of Winton, but for E. D., daughter of a Cameronian cow feeder!—Jeanie, I can still laugh sometimes—but God protect you from such laughter.—My father—I mean your father—would say it’s like the pointless crackling of thorns; but the thorns keep their sting, they remain unburned. Goodbye, my dearest Jeanie—Do not show this even to Mr. Butler, let alone anyone else. I have great respect for him, but his principles are too strict, and my situation can’t handle harsh treatment.—I remain your loving sister, E.”

In this long letter there was much to surprise as well as to distress Mrs. Butler. That Effie—her sister Effie, should be mingling freely in society, and apparently on not unequal terms, with the Duke of Argyle, sounded like something so extraordinary, that she even doubted if she read truly. Not was it less marvellous, that, in the space of four years, her education should have made such progress. Jeanie’s humility readily allowed that Effie had always, when she chose it, been smarter at her book than she herself was, but then she was very idle, and, upon the whole, had made much less proficiency. Love, or fear, or necessity, however, had proved an able school-mistress, and completely supplied all her deficiencies.

In this long letter, there was a lot to surprise and distress Mrs. Butler. The fact that Effie—her sister Effie—was socializing freely and seemingly on equal footing with the Duke of Argyle sounded so unbelievable that she even questioned whether she was reading it correctly. It was no less remarkable that, in just four years, her education had progressed so much. Jeanie humbly acknowledged that Effie had always been smarter in her studies when she put her mind to it, but Effie had also been very lazy and, overall, had made much less progress. However, love, fear, or necessity had proven to be a powerful teacher, completely making up for all her shortcomings.

What Jeanie least liked in the tone of the letter, was a smothered degree of egotism. “We should have heard little about her,” said Jeanie to herself, “but that she was feared the Duke might come to learn wha she was, and a’ about her puir friends here; but Effie, puir thing, aye looks her ain way, and folk that do that think mair o’ themselves than of their neighbours.—I am no clear about keeping her siller,” she added, taking up a L50 note which had fallen out of the paper to the floor. “We hae eneugh, and it looks unco like theftboot, or hushmoney, as they ca’ it; she might hae been sure that I wad say naething wad harm her, for a’ the gowd in Lunnon. And I maun tell the minister about it. I dinna see that she suld be sae feared for her ain bonny bargain o’ a gudeman, and that I shouldna reverence Mr. Butler just as much; and sae I’ll e’en tell him, when that tippling body the Captain has ta’en boat in the morning.—But I wonder at my ain state of mind,” she added, turning back, after she had made a step or two to the door to join the gentlemen; “surely I am no sic a fule as to be angry that Effie’s a braw lady, while I am only a minister’s wife?—and yet I am as petted as a bairn, when I should bless God, that has redeemed her from shame, and poverty, and guilt, as ower likely she might hae been plunged into.”

What Jeanie disliked most about the tone of the letter was a hidden sense of self-importance. “We shouldn’t have heard much about her,” Jeanie thought to herself, “except for her fear that the Duke might find out who she really was, and all about her poor friends here; but Effie, poor thing, always sees things her own way, and people like that think more of themselves than of their neighbors.—I’m not sure about keeping her money,” she added, picking up a £50 note that had fallen from the paper to the floor. “We have enough, and it looks too much like a bribe or hush money, as they call it; she could have been sure that I wouldn’t say anything that would harm her, for all the gold in London. And I have to tell the minister about it. I don’t see why she should be so afraid for her own charming husband, and why I shouldn’t respect Mr. Butler just as much; so I’ll just tell him when that drunkard Captain has taken a boat in the morning.—But I’m surprised by my own state of mind,” she added, turning back after taking a step or two toward the door to join the gentlemen; “surely I’m not such a fool as to be angry that Effie’s a fancy lady while I’m just a minister’s wife?—and yet I feel as spoiled as a child, when I should be thanking God for redeeming her from shame, poverty, and guilt, as she could very well have ended up in.”

Sitting down upon a stool at the foot of the bed, she folded her arms upon her bosom, saying within herself, “From this place will I not rise till I am in a better frame of mind;” and so placed, by dint of tearing the veil from the motives of her little temporary spleen against her sister, she compelled herself to be ashamed of them, and to view as blessings the advantages of her sister’s lot, while its embarrassments were the necessary consequences of errors long since committed. And thus she fairly vanquished the feeling of pique which she naturally enough entertained, at seeing Effie, so long the object of her care and her pity, soar suddenly so high above her in life, as to reckon amongst the chief objects of her apprehension the risk of their relationship being discovered.

Sitting on a stool at the foot of the bed, she crossed her arms over her chest, thinking to herself, “I won’t get up from here until I feel better;” and in that position, by digging deep into the reasons behind her momentary irritation towards her sister, she forced herself to feel ashamed of those feelings and to see her sister’s good fortune as a blessing, recognizing that the challenges she faced were just the results of past mistakes. This way, she successfully overcame the annoyance she naturally felt at seeing Effie, who had long been the focus of her care and sympathy, suddenly rise so high in life that her biggest concern became the risk of their relationship being discovered.

When this unwonted burst of amour propre was thoroughly subdued, she walked down to the little parlour where the gentlemen were finishing their game, and heard from the Captain a confirmation of the news intimated in her letter, that the Duke of Argyle was shortly expected at Roseneath.

When this unexpected surge of self-esteem was completely calmed down, she walked down to the small parlor where the men were wrapping up their game and heard from the Captain a confirmation of the news mentioned in her letter, that the Duke of Argyle was soon expected at Roseneath.

“He’ll find plenty of moor-fowls and plack-cock on the moors of Auchingower, and he’ll pe nae doubt for taking a late dinner, and a ped at the Manse, as he has done pefore now.”

“He’ll find plenty of moorland birds and black grouse on the moors of Auchingower, and he won’t hesitate to have a late dinner and a drink at the Manse, just like he’s done before.”

“He has a gude right, Captain,” said Jeanie.

“He's got a good point, Captain,” said Jeanie.

“Teil ane potter to ony ped in the kintra,” answered the Captain. “And ye had potter tell your father, puir body, to get his beasts a’ in order, and put his tamn’d Cameronian nonsense out o’ his head for twa or three days, if he can pe so opliging; for fan I speak to him apout prute pestil, he answers me out o’ the Pible, whilk is not using a shentleman weel, unless it be a person of your cloth, Mr. Putler.”

“Tell a potter to any kid in the country,” the Captain replied. “And you had better tell your father, poor guy, to get his animals in order and put his damn Cameronian nonsense out of his head for two or three days, if he can be so accommodating; because when I talk to him about brute pestilence, he answers me from the Bible, which isn’t treating a gentleman well, unless it’s someone of your profession, Mr. Putler.”

No one understood better than Jeanie the merit of the soft answer, which turneth away wrath; and she only smiled, and hoped that his Grace would find everything that was under her father’s care to his entire satisfaction.

No one understood better than Jeanie the value of a gentle response that can defuse anger; she simply smiled and hoped that his Grace would find everything her father managed completely satisfactory.

But the Captain, who had lost the whole postage of the letter at backgammon, was in the pouting mood not unusual to losers, and which, says the proverb, must be allowed to them.

But the Captain, who had lost the entire postage of the letter while playing backgammon, was in a sulky mood typical of losers, and which, as the saying goes, must be accepted.

“And, Master Putler, though you know I never meddle with the things of your kirk-sessions, yet I must pe allowed to say that I will not be pleased to allow Ailie MacClure of Deepheugh to be poonished as a witch, in respect she only spaes fortunes, and does not lame, or plind, or pedevil any persons, or coup cadger’s carts, or ony sort of mischief; put only tells people good fortunes, as anent our poats killing so many seals and doug-fishes, whilk is very pleasant to hear.”

“And, Master Putler, even though you know I never get involved in your church meetings, I have to say that I won’t be pleased to allow Ailie MacClure of Deepheugh to be punished as a witch, since she only tells fortunes and doesn’t hurt, blind, or cripple anyone, or steal from any carts, or cause any sort of trouble; she just gives people good fortunes, like about our boats catching so many seals and dogfish, which is very nice to hear.”

“The woman,” said Butler, “is, I believe, no witch, but a cheat: and it is only on that head that she is summoned to the kirk-session, to cause her to desist in future from practising her impostures upon ignorant persons.”

“The woman,” said Butler, “is, I believe, not a witch, but a fraud: and she is only being called to the church session to make her stop deceiving ignorant people in the future.”

“I do not know,” replied the gracious Duncan, “what her practices or postures are, but I pelieve that if the poys take hould on her to duck her in the Clachan purn, it will be a very sorry practice—and I pelieve, moreover, that if I come in thirdsman among you at the kirk-sessions, you will be all in a tamn’d pad posture indeed.”

“I don’t know,” replied the gracious Duncan, “what her behaviors or poses are, but I believe that if the boys grab her to dunk her in the Clachan pond, it will be a really unfortunate practice—and I also believe that if I come in as a mediator among you at the church meetings, you will all be in a pretty bad situation indeed.”

Without noticing this threat, Mr. Butler replied, “That he had not attended to the risk of ill-usage which the poor woman might undergo at the hands of the rabble, and that he would give her the necessary admonition in private, instead of bringing her before the assembled session.”

Without noticing this threat, Mr. Butler replied, “He hadn’t considered the risk of the poor woman facing mistreatment from the crowd, and he would give her the necessary advice in private instead of bringing her before everyone.”

“This,” Duncan said, “was speaking like a reasonable shentleman;” and so the evening passed peaceably off.

“This,” Duncan said, “was speaking like a reasonable gentleman;” and so the evening went by peacefully.

Next morning, after the Captain had swallowed his morning draught of Athole brose, and departed in his coach and six, Mrs. Butler anew deliberated upon communicating to her husband her sister’s letter. But she was deterred by the recollection, that, in doing so, she would unveil to him the whole of a dreadful secret, of which, perhaps, his public character might render him an unfit depositary. Butler already had reason to believe that Effie had eloped with that same Robertson who had been a leader in the Porteous mob, and who lay under sentence of death for the robbery at Kirkcaldy. But he did not know his identity with George Staunton, a man of birth and fortune, who had now apparently reassumed his natural rank in society. Jeanie had respected Staunton’s own confession as sacred, and upon reflection she considered the letter of her sisteras equally so, and resolved to mention the contents to no one.

The next morning, after the Captain downed his morning drink of Athole brose and left in his coach with six horses, Mrs. Butler thought again about telling her husband about her sister’s letter. But she hesitated, remembering that doing so would reveal a terrible secret that, given his public position, he might not be able to handle. Butler already suspected that Effie had run off with the same Robertson who had led the Porteous mob and was under a death sentence for the robbery at Kirkcaldy. However, he didn't realize that Robertson was actually George Staunton, a man of noble birth and wealth who had seemingly returned to his rightful place in society. Jeanie had respected Staunton’s confession as sacred, and upon thinking it over, she regarded her sister's letter as equally sacred and decided not to share its contents with anyone.

On reperusing the letter, she could not help observing the staggering and unsatisfactory condition of those who have risen to distinction by undue paths, and the outworks and bulwarks of fiction and falsehood, by which they are under the necessity of surrounding and defending their precarious advantages. But she was not called upon, she thought, to unveil her sister’s original history—it would restore no right to any one, for she was usurping none—it would only destroy her happiness, and degrade her in the public estimation. Had she been wise, Jeanie thought she would have chosen seclusion and privacy, in place of public life and gaiety; but the power of choice might not be hers. The money, she thought, could not be returned without her seeming haughty and unkind. She resolved, therefore, upon reconsidering this point, to employ it as occasion should serve, either in educating her children better than her own means could compass, or for their future portion. Her sister had enough, was strongly bound to assist Jeanie by any means in her power, and the arrangement was so natural and proper, that it ought not to be declined out of fastidious or romantic delicacy. Jeanie accordingly wrote to her sister, acknowledging her letter, and requesting to hear from her as often as she could. In entering into her own little details of news, chiefly respecting domestic affairs, she experienced a singular vacillation of ideas; for sometimes she apologised for mentioning things unworthy the notice of a lady of rank, and then recollected that everything which concerned her should be interesting to Effie. Her letter, under the cover of Mr. Whiterose, she committed to the post-office at Glasgow, by the intervention of a parishioner who had business at that city.

While rereading the letter, she couldn't help but notice the confusing and disappointing situation of those who have achieved fame through questionable means, along with the layers of fiction and deceit they use to protect their unstable positions. However, she felt she wasn't obligated to reveal her sister’s true backstory—it wouldn't restore anything to anyone since she wasn’t claiming anything that wasn’t hers; it would only ruin her sister's happiness and lower her in the eyes of the public. Jeanie thought that if she had been wise, she would have chosen a life of privacy instead of one filled with public attention and festivities; but perhaps the choice wasn't hers to make. She believed that returning the money would come across as proud and unkind. So, she decided that, upon reconsidering, she would use it as the situation allowed, either to better educate her children than her own means allowed or for their future. Her sister had more than enough and was bound to support Jeanie in any way she could, and the arrangement seemed so natural and reasonable that it shouldn't be turned down out of a sense of sensitivity or romantic idealism. Jeanie wrote to her sister, acknowledging her letter and asking to hear from her as often as possible. In discussing her own little updates, mainly about domestic matters, she felt a strange back-and-forth of thoughts; sometimes she apologized for mentioning things unworthy of a lady of rank, only to remember that everything that concerned her should interest Effie. Under the cover of Mr. Whiterose, she sent her letter via the post office in Glasgow, with the help of a parishioner who had business in the city.

The next week brought the Duke to Roseneath, and shortly afterwards he intimated his intention of sporting in their neighbourhood, and taking his bed at the Manse; an honour which he had once or twice done to its inmates on former occasions.

The following week, the Duke arrived in Roseneath, and soon after, he mentioned his plans to hunt in their area and stay at the Manse—a privilege he had granted its residents a couple of times in the past.

Effie proved to be perfectly right in her auticipations. The Duke had hardly set himself down at Mrs. Butler’s right hand, and taken upon himself the task of carving the excellent “barn-door chucky,” which had been selected as the high dishes upon this honourable occasion, before he began to speak of Lady Staunton of Willingham, in Lincolnshire, and the great noise which her wit and beauty made in London. For much of this Jeanie was, in some measure, prepared—but Effie’s wit! that would never have entered into her imagination, being ignorant how exactly raillery in the higher rank resembles flippancy among their inferiors.

Effie was completely right in her predictions. The Duke had barely settled himself at Mrs. Butler’s right side and started carving the delicious “barn-door chicken,” which had been chosen as the main dish for this special occasion, before he began talking about Lady Staunton of Willingham in Lincolnshire and the big fuss her wit and beauty were causing in London. Jeanie was somewhat prepared for much of this—but Effie’s wit! That would never have crossed her mind, as she was unaware of how much raillery among the upper class is like flippancy among their lower counterparts.

“She has been the ruling belle—the blazing star—the universal toast of the winter,” said the Duke; “and is really the most beautiful creature that was seen at court upon the birth-day.”

“She’s been the reigning beauty—the shining star—the favorite of everyone this winter,” said the Duke; “and she’s honestly the most beautiful person seen at court on the birthday.”

The birthday! and at court!—Jeanie was annihilated, remembering well her own presentation, all its extraordinary circumstances, and particularly the cause of it.

The birthday! And at court!—Jeanie was overwhelmed, vividly recalling her own debut, all its remarkable circumstances, and especially the reason for it.

“I mention this lady particularly to you, Mrs. Butler,” said the Duke, “because she has something in the sound of her voice, and cast of her countenance, that reminded me of you—not when you look so pale though—you have over-fatigued yourself—you must pledge me in a glass of wine.”

“I’m specifically mentioning this lady to you, Mrs. Butler,” said the Duke, “because there’s something in the way she speaks and her appearance that reminded me of you—not when you look so pale, though—you’ve been overdoing it—you have to join me for a glass of wine.”

She did so, and Butler observed, “It was dangerous flattery in his Grace to tell a poor minister’s wife that she was like a court-beauty.”

She did that, and Butler remarked, “It was risky flattery for his Grace to tell a poor minister’s wife that she resembled a court beauty.”

“Oho, Mr. Butler,” said the Duke, “I find you are growing jealous; but it’s rather too late in the day, for you know how long I have admired your wife. But seriously, there is betwixt them one of those inexplicable likenesses which we see in countenances, that do not otherwise resemble each other.”

“Oho, Mr. Butler,” said the Duke, “I see you’re getting jealous; but it’s a bit late for that since you know how long I’ve admired your wife. But really, there’s one of those strange similarities between them that we notice in faces that don’t otherwise look alike.”

“The perilous part of the compliment has flown off,” thought Mr. Butler.

“The dangerous part of the compliment has gone away,” thought Mr. Butler.

His wife, feeling the awkwardness of silence, forced herself to say, “That, perhaps, the lady might be her countrywoman, and the language might have made some resemblance.”

His wife, sensing the uncomfortable silence, pushed herself to say, “Maybe the lady is from her country, and that’s why the language sounded similar.”

“You are quite right,” replied the Duke. “She is a Scotch-woman, and speaks with a Scotch accent, and now and then a provincial word drops out so prettily, that it is quite Doric, Mr. Butler.”

"You’re absolutely right," replied the Duke. "She’s a Scottish woman, speaks with a Scottish accent, and every now and then a regional word slips out so charmingly that it sounds quite Doric, Mr. Butler."

“I should have thought,” said the clergyman, “that would have sounded vulgar in the great city.”

“I should have thought,” said the clergyman, “that would have sounded tacky in the big city.”

“Not at all,” replied the Duke; “you must suppose it is not the broad coarse Scotch that is spoken in the Cowgate of Edinburgh, or in the Gorbals. This lady has been very little in Scotland, in fact she was educated in a convent abroad, and speaks that pure court-Scotch, which was common in my younger days; but it is so generally disused now, that it sounds like a different dialect, entirely distinct from our modern patois.

“Not at all,” replied the Duke; “you have to understand that it’s not the thick, rough Scottish accent you hear in the Cowgate of Edinburgh or in the Gorbals. This lady has spent very little time in Scotland; in fact, she was educated in a convent overseas and speaks that refined courtly Scottish that was common when I was younger. But it’s so rarely used now that it sounds like a completely different dialect, totally separate from our modern patois.

Notwithstanding her anxiety, Jeanie could not help admiring within herself, how the most correct judges of life and manners can be imposed on by their own preconceptions, while the Duke proceeded thus: “She is of the unfortunate house of Winton, I believe; but, being bred abroad, she had missed the opportunity of learning her own pedigree, and was obliged to me for informing her, that she must certainly come of the Setons of Windygoul. I wish you could have seen how prettily she blushed at her own ignorance. Amidst her noble and elegant manners, there is now and then a little touch of bashfulness and conventual rusticity, if I may call it so, that makes her quite enchanting. You see at once the rose that had bloomed untouched amid the chaste precincts of the cloister, Mr. Butler.”

Despite her anxiety, Jeanie couldn’t help but admire how even the most astute judges of life and manners can be misled by their own assumptions. The Duke continued, “She comes from the unfortunate house of Winton, I believe; but since she was raised abroad, she missed the chance to learn her own family history and relied on me to tell her that she must definitely descend from the Setons of Windygoul. I wish you could have seen how charmingly she blushed at her lack of knowledge. Amid her noble and graceful demeanor, there's occasionally a hint of shyness and a sort of simple innocence, if I can put it that way, that makes her utterly captivating. You can instantly see the rose that has bloomed untouched in the pure surrounds of the convent, Mr. Butler.”

True to the hint, Mr. Butler failed not to start with his

True to the hint, Mr. Butler didn’t fail to start with his

           “Ut flos in septis secretus nascitur hortis,” etc.,
“Like a flower that blooms secretly in hidden gardens,” etc.,

while his wife could hardly persuade herself that all this was spoken of Effie Deans, and by so competent a judge as the Duke of Argyle; and had she been acquainted with Catullus, would have thought the fortunes of her sister had reversed the whole passage.

while his wife could hardly convince herself that all this was about Effie Deans, and by such a qualified judge as the Duke of Argyle; and if she had known Catullus, she would have thought her sister's situation turned the whole passage upside down.

She was, however, determined to obtain some indemnification for the anxious feelings of the moment, by gaining all the intelligence she could; and therefore ventured to make some inquiry about the husband of the lady his Grace admired so much.

She was, however, determined to get some compensation for her anxious feelings at that moment by gathering as much information as she could; and so she took the risk of asking about the husband of the woman his Grace admired so much.

“He is very rich,” replied the Duke; “of an ancient family, and has good manners: but he is far from being such a general favourite as his wife. Some people say he can be very pleasant—I never saw him so; but should rather judge him reserved, and gloomy, and capricious. He was very wild in his youth, they say, and has bad health; yet he is a good-looking man enough—a great friend of your Lord High Commissioner of the Kirk, Mr. Butler.”

“He's really wealthy,” replied the Duke, “comes from an old family, and has good manners: but he’s not nearly as popular as his wife. Some people say he can be quite charming—I’ve never seen that myself; I’d say he seems more reserved, moody, and unpredictable. They say he was quite wild in his youth and has health issues; still, he’s a good-looking guy—close friend of your Lord High Commissioner of the Kirk, Mr. Butler.”

“Then he is the friend of a very worthy and honourable nobleman,” said Butler.

“Then he is friends with a very admirable and respectable nobleman,” said Butler.

“Does he admire his lady as much as other people do?” said Jeanie, in a low voice.

“Does he admire his lady as much as everyone else does?” Jeanie said softly.

“Who—Sir George? They say he is very fond of her,” said the Duke; “but I observe she trembles a little when he fixes his eye on her, and that is no good sign—But it is strange how I am haunted by this resemblance of yours to Lady Staunton, in look and tone of voice. One would almost swear you were sisters.”

“Who—Sir George? They say he's really into her,” said the Duke; “but I notice she gets a bit nervous when he looks at her, and that’s not a good sign. It’s odd how much you remind me of Lady Staunton, both in looks and in how you talk. One could almost believe you were sisters.”

Jeanie’s distress became uncontrollable, and beyond concealment. The Duke of Argyle was much disturbed, good-naturedly ascribing it to his having unwittingly recalled, to her remembrance her family misfortunes. He was too well-bred to attempt to apologise; but hastened to change the subject, and arrange certain points of dispute which had occurred betwixt Duncan of Knock and the minister, acknowledging that his worthy substitute was sometimes a little too obstinate, as well as too energetic, in his executive measures.

Jeanie's distress became overwhelming and impossible to hide. The Duke of Argyle was quite troubled, kindly attributing it to his unintentional reminder of her family's misfortunes. He was too polite to offer an apology but quickly shifted the conversation and addressed some disagreements that had arisen between Duncan of Knock and the minister, acknowledging that his valued substitute could sometimes be a bit too stubborn and overly enthusiastic in his actions.

Mr. Butler admitted his general merits; but said, “He would presume to apply to the worthy gentleman the words of the poet to Marrucinus Asinius,

Mr. Butler acknowledged his overall strengths but said, “He would dare to apply to the respectable gentleman the words of the poet to Marrucinus Asinius,

                 Manu
                 Non belle uteris in joco atque vino.”
 
                 Manu
                 You don’t look good while joking and drinking.

The discourse being thus turned on parish business, nothing farther occurred that can interest the reader.

The conversation shifted to church matters, and nothing else happened that would interest the reader.





CHAPTER TWENTY-FIFTH.

              Upon my head they placed a fruitless crown,
                 And put a barren sceptre in my gripe,
              Thence to be wrench’d by an unlineal hand,
                 No son of mine succeeding.
                                        Macbeth.
              They put a useless crown on my head,  
                 And gave me a worthless scepter to hold,  
              Only to be taken away by someone not of my blood,  
                 No child of mine taking my place.  
                                        Macbeth.

After this period, but under the most strict precautions against discovery, the sisters corresponded occasionally, exchanging letters about twice every year. Those of Lady Staunton spoke of her husband’s health and spirits as being deplorably uncertain; her own seemed also to be sinking, and one of the topics on which she most frequently dwelt was their want of family. Sir George Staunton, always violent, had taken some aversion at the next heir, whom he suspected of having irritated his friends against him during his absence; and he declared, he would bequeath Willingham and all its lands to an hospital, ere that fetch-and-carry tell-tale should inherit an acre of it.

After this time, but with the strictest precautions to avoid being discovered, the sisters kept in touch, exchanging letters about twice a year. Lady Staunton's letters talked about her husband’s health and mood, which were both troublingly uncertain; hers also seemed to be declining, and one of the topics she often mentioned was their lack of family. Sir George Staunton, always hot-tempered, had developed a dislike for the next heir, whom he suspected had turned his friends against him while he was away; he declared he would leave Willingham and all its land to a hospital before that gossiping tell-tale inherited any of it.

“Had he but a child,” said the unfortunate wife, “or had that luckless infant survived, it would be some motive for living and for exertion. But Heaven has denied us a blessing which we have not deserved.”

“IF ONLY he had a child,” said the unfortunate wife, “or if that unlucky baby had survived, it would give us something to live for and strive toward. But Heaven has denied us a blessing we didn’t deserve.”

Such complaints, in varied form, but turning frequently on the same topic, filled the letters which passed from the spacious but melancholy halls of Willingham, to the quiet and happy parsonage at Knocktarlitie. Years meanwhile rolled on amid these fruitless repinings. John, Duke of Argyle and Greenwich, died in the year 1743, universally lamented, but by none more than by the Butlers, to whom his benevolence had been so distinguished. He was succeeded by his brother Duke Archibald, with whom they had not the same intimacy; but who continued the protection which his brother had extended towards them. This, indeed, became more necessary than ever; for, after the breaking out and suppression of the rebellion in 1745, the peace of the country, adjacent to the Highlands, was considerably disturbed. Marauders, or men that had been driven to that desperate mode of life, quartered themselves in the fastnesses nearest to the Lowlands, which were their scene of plunder; and there is scarce a glen in the romantic and now peaceable Highlands of Perth, Stirling, and Dumbartonshire, where one or more did not take up their residence.

Such complaints, in different forms but often centered on the same issue, filled the letters sent from the spacious yet gloomy halls of Willingham to the quiet and happy parsonage at Knocktarlitie. Meanwhile, years passed amid these unproductive grievances. John, Duke of Argyle and Greenwich, died in 1743, mourned by many, but none more so than the Butlers, who had benefitted greatly from his kindness. He was succeeded by his brother Duke Archibald, with whom they did not share the same closeness, but who continued the support that his brother had extended to them. This support became even more crucial after the outbreak and suppression of the rebellion in 1745, as the peace of the area near the Highlands was significantly disrupted. Marauders, or those driven to such desperate ways of living, set up camp in the remote areas closest to the Lowlands, which were their targets for plunder; there’s hardly a glen in the now peaceful and picturesque Highlands of Perth, Stirling, and Dumbartonshire that did not have one or more of them taking up residence.

The prime pest of the parish of Knocktarlitie was a certain Donacha dhu na Dunaigh, or Black Duncan the Mischievous, whom we have already casually mentioned. This fellow had been originally a tinkler, or caird, many of whom stroll about these districts; but when all police was disorganised by the civil war, he threw up his profession, and from half thief became whole robber; and being generally at the head of three or four active young fellows, and he himself artful, bold, and well acquainted with the passes, he plied his new profession with emolument to himself, and infinite plague to the country.

The main troublemaker in the parish of Knocktarlitie was a guy known as Donacha dhu na Dunaigh, or Black Duncan the Mischievous, whom we’ve already mentioned. He originally was a tinkerer, or caird, one of many who wandered through these areas; but when the civil war disrupted law enforcement, he gave up his trade and fully embraced a life of crime. With three or four active young followers, and being clever, daring, and familiar with the local routes, he pursued his new criminal career, benefiting himself while causing immense trouble for the community.

All were convinced that Duncan of Knock could have put down his namesake Donacha any morning he had a mind; for there were in the parish a set of stout young men, who had joined Argyle’s banner in the war under his old friend, and behaved very well on several occasions. And as for their leader, as no one doubted his courage, it was generally supposed that Donacha had found out the mode of conciliating his favour, a thing not very uncommon in that age and country. This was the more readily believed, as David Deans’s cattle (being the property of the Duke) were left untouched, when the minister’s cows were carried off by the thieves. Another attempt was made to renew the same act of rapine, and the cattle were in the act of being driven off, when Butler, laying his profession aside in a case of such necessity, put himself at the head of some of his neighbours, and rescued the creagh, an exploit at which Deans attended in person, notwithstanding his extreme old age, mounted on a Highland pony, and girded with an old broadsword, likening himself (for he failed not to arrogate the whole merit of the expedition) to David, the son of Jesse, when he recovered the spoil of Ziklag from the Amalekites. This spirited behaviour had so far a good effect, that Donacha dhu na Dunaigh kept his distance for some time to come; and, though his distant exploits were frequently spoken of, he did not exercise any depredations in that part of the country. He continued to flourish, and to be heard of occasionally, until the year 1751, when, if the fear of the second David had kept him in check, fate released him from that restraint, for the venerable patriarch of St. Leonard’s was that year gathered to his fathers.

Everyone believed that Duncan of Knock could easily handle his namesake, Donacha, any morning he chose; there were some strong young men in the parish who had fought under Argyle's banner alongside his old friend, and they had performed well on several occasions. As for their leader, since no one doubted his bravery, it was widely thought that Donacha had figured out how to win his favor, which was not uncommon in that time and place. This belief was strengthened by the fact that David Deans's livestock (owned by the Duke) remained safe while the minister's cows were stolen by thieves. Another attempt was made to commit the same act of theft, and while the cattle were being driven away, Butler put aside his duties in such a desperate situation, gathered some neighbors, and led a rescue mission, an event which Deans attended in person despite his old age, riding a Highland pony and armed with an old broadsword, claiming all the credit for the operation and comparing himself to David, the son of Jesse, when he retrieved the spoils of Ziklag from the Amalekites. This bold action had a positive effect, as Donacha dhu na Dunaigh kept his distance for quite a while; although stories of his distant exploits circulated frequently, he did not commit any crimes in that part of the country. He continued to thrive and was occasionally mentioned until 1751, when, if the fear of the second David had kept him in check, fate lifted that burden, for the respected elder of St. Leonard’s passed away that year.

David Deans died full of years and of honour. He is believed, for the exact time of his birth is not known, to have lived upwards of ninety years; for he used to speak of events as falling under his own knowledge, which happened about the time of the battle of Bothwell Bridge. It was said that he even bore arms there; for once, when a drunken Jacobite laird wished for a Bothwell Brigg whig, that “he might stow the lugs out of his head,” David informed him with a peculiar austerity of countenance, that, if he liked to try such a prank, there was one at his elbow; and it required the interference of Butler to preserve the peace.

David Deans died at an old age and with great respect. Though the exact date of his birth is unknown, he is thought to have lived for over ninety years; he often talked about events he personally witnessed around the time of the battle of Bothwell Bridge. It was said that he even fought there; once, when a drunken Jacobite lord wanted a Bothwell Brig whig to "knock some sense into him," David told him with a stern look that if he wanted to try something like that, there was one right next to him; it took Butler's intervention to keep the peace.

He expired in the arms of his beloved daughter, thankful for all the blessings which Providence had vouchsafed to him while in this valley of strife and toil—and thankful also for the trials he had been visited with; having found them, he said, needful to mortify that spiritual pride and confidence in his own gifts, which was the side on which the wily Enemy did most sorely beset him. He prayed in the most affecting manner for Jeanie, her husband, and her family, and that her affectionate duty to the puir auld man might purchase her length of days here, and happiness hereafter; then, in a pathetic petition, too well understood by those who knew his family circumstances, he besought the Shepherd of souls, while gathering his flock, not to forget the little one that had strayed from the fold, and even then might be in the hands of the ravening wolf.—He prayed for the national Jerusalem, that peace might be in her land, and prosperity in her palaces—for the welfare of the honourable House of Argyle, and for the conversion of Duncan of Knockdunder. After this he was silent, being exhausted, nor did he again utter anything distinctly. He was heard, indeed, to mutter something about national defections, right-hand extremes, and left-hand failings off; but, as May Hettly observed, his head was carried at the time; and it is probable that these expressions occurred to him merely out of general habit, and that he died in the full spirit of charity with all men. About an hour afterwards he slept in the Lord.

He passed away in the arms of his beloved daughter, grateful for all the blessings that Providence had granted him during this difficult life—and also thankful for the challenges he faced; he believed they were necessary to humble his spiritual pride and overconfidence in his own abilities, which was where the cunning Enemy often attacked him. He prayed earnestly for Jeanie, her husband, and their family, hoping that her loving care for the poor old man would grant her long life here and happiness in the afterlife; then, in a heartfelt plea, well understood by those familiar with his family situation, he asked the Shepherd of souls, while gathering his flock, to not forget the little one who had wandered away and might even now be in the clutches of a ravenous wolf. He prayed for the national Jerusalem, hoping for peace in her lands and prosperity in her palaces—for the well-being of the honorable House of Argyle, and for the conversion of Duncan of Knockdunder. After this, he grew silent, exhausted, and he did not speak clearly again. He was heard to mumble something about national failings, right-hand extremes, and left-hand shortcomings; but, as May Hettly noted, his head was in a different place at the time, and it's likely these thoughts came to him out of habit, as he passed away in a spirit of charity towards all. About an hour later, he rested in the Lord.

Notwithstanding her father’s advanced age, his death was a severe shock to Mrs. Butler. Much of her time had been dedicated to attending to his health and his wishes, and she felt as if part of her business in the world was ended, when the good old man was no more. His wealth, which came nearly to fifteen hundred pounds, in disposable capital, served to raise the fortunes of the family at the Manse. How to dispose of this sum for the best advantage of his family, was matter of anxious consideration to Butler. “If we put it on heritable bond, we shall maybe lose the interest; for there’s that bond over Lounsbeck’s land, your father could neither get principal nor interest for it—If we bring it into the funds, we shall maybe lose the principal and all, as many did in the South Sea scheme. The little estate of Craigsture is in the market—it lies within two miles of the Manse, and Knock says his Grace has no thought to buy it. But they ask L2500, and they may, for it is worth the money; and were I to borrow the balance, the creditor might call it up suddenly, or in case of my death my family might be distressed.”

Despite her father's old age, his death was a huge shock to Mrs. Butler. She had dedicated a lot of her time to caring for his health and fulfilling his wishes, and she felt like part of her purpose in the world ended when the kind old man was gone. His wealth, which was nearly fifteen hundred pounds in liquid assets, helped improve the family's situation at the Manse. Figuring out how to use this money for the best benefit of his family was a source of great worry for Butler. “If we invest it in a heritable bond, we might lose the interest; there’s that bond over Lounsbeck’s land that your father couldn’t get either the principal or the interest back from—If we put it into the funds, we might lose everything, like many did with the South Sea scheme. The little estate of Craigsture is for sale—it’s only two miles from the Manse, and Knock says his Grace isn’t planning to buy it. But they’re asking £2500, which is reasonable since it’s worth the price; and if I had to borrow the rest, the lender could demand repayment unexpectedly, or if I passed away, my family could end up in trouble.”

“And so if we had mair siller, we might buy that bonny pasture-ground, where the grass comes so early?” asked Jeanie.

“And so if we had more money, we could buy that beautiful pasture land, where the grass grows so early?” asked Jeanie.

“Certainly, my dear; and Knockdunder, who is a good judge, is strongly advising me to it. To be sure it is his nephew that is selling it.”

“Of course, my dear; and Knockdunder, who knows what he’s talking about, is really pushing me to do it. After all, it’s his nephew who’s selling it.”

“Aweel, Reuben,” said Jeanie, “ye maun just look up a text in Scripture, as ye did when ye wanted siller before—just look up a text in the Bible.”

“Awell, Reuben,” said Jeanie, “you just have to look up a verse in Scripture, like you did when you wanted money before—just look up a verse in the Bible.”

“Ah, Jeanie,” said Butler, laughing and pressing her hand at the same time, “the best people in these times can only work miracles once.”

“Ah, Jeanie,” said Butler, laughing and holding her hand at the same time, “the best people these days can only work miracles once.”

“We will see,” said Jeanie composedly; and going to the closet in which she kept her honey, her sugar, her pots of jelly, her vials of the more ordinary medicines, and which served her, in short, as a sort of store-room, she jangled vials and gallipots, till, from out the darkest nook, well flanked by a triple row of bottles and jars, which she was under the necessity of displacing, she brought a cracked brown cann, with a piece of leather tied over the top. Its contents seemed to be written papers, thrust in disorder into this uncommon secre’taire. But from among these Jeanie brought an old clasped Bible, which had been David Deans’s companion in his earlier wanderings, and which he had given to his daughter when the failure of his eyes had compelled him to use one of a larger print. This she gave to Butler, who had been looking at her motions with some surprise, and desired him to see what that book could do for him. He opened the clasps, and to his astonishment a parcel of L50 bank-notes dropped out from betwixt the leaves, where they had been separately lodged, and fluttered upon the floor. “I didna think to hae tauld you o’ my wealth, Reuben,” said his wife, smiling at his surprise, “till on my deathbed, or maybe on some family pinch; but it wad be better laid out on yon bonny grass-holms, than lying useless here in this auld pigg.”

“We'll see,” Jeanie said calmly. She went to the closet where she kept her honey, sugar, jars of jelly, and various common medicines, essentially using it as a sort of storage room. She rattled the vials and jars until she pulled out a cracked brown can from the darkest corner, which was surrounded by a triple row of bottles and jars that she had to move aside. This can had a piece of leather tied over the top. Inside, it appeared to be disorganized written papers shoved into this unusual secre’taire. From among them, Jeanie took out an old clasped Bible that had been David Deans’s companion during his earlier travels, which he had given to his daughter when his eyesight deteriorated and he needed one with larger print. She handed it to Butler, who had been watching her actions with some surprise, and asked him to see what that book might do for him. He opened the clasps and, to his astonishment, a bundle of £50 banknotes fell out from between the pages, where they had been stored separately, and fluttered to the floor. “I didn't mean to tell you about my wealth, Reuben,” his wife said, smiling at his surprise, “until I was on my deathbed, or maybe during some family crisis; but it would be better spent on those lovely grassy areas than lying around uselessly here in this old can.”

“How on earth came ye by that siller, Jeanie?—Why, here is more than a thousand pounds,” said Butler, lifting up and counting the notes.

“How on earth did you get that money, Jeanie?—This is more than a thousand pounds,” said Butler, picking up and counting the notes.

“If it were ten thousand, it’s a’ honestly come by,” said Jeanie; “and troth I kenna how muckle there is o’t, but it’s a’ there that ever I got.—And as for how I came by it, Reuben—it’s weel come by, and honestly, as I said before—And it’s mair folk’s secret than mine, or ye wad hae kend about it lang syne; and as for onything else, I am not free to answer mair questions about it, and ye maun just ask me nane.”

“If it were ten thousand, it’s all honestly earned,” said Jeanie; “and honestly, I don’t know how much there is, but it’s everything I have ever gotten.—And as for how I got it, Reuben—it’s honestly obtained, as I mentioned before—And it’s more other people’s secret than mine, or you would have known about it long ago; and as for anything else, I can't answer more questions about it, so you mustn’t ask me any more.”

“Answer me but one,” said Butler. “Is it all freely and indisputably your own property, to dispose of it as you think fit?—Is it possible no one has a claim in so large a sum except you?”

“Just answer me one thing,” said Butler. “Is it completely and clearly your own property, to do with it as you wish?—Is it really possible that no one else has a claim to such a large amount except you?”

“It was mine, free to dispose of it as I like,” answered Jeanie; “and I have disposed of it already, for now it is yours, Reuben—You are Bible Butler now, as well as your forbear, that my puir father had sic an ill will at. Only, if ye like, I wad wish Femie to get a gude share o’t when we are gane.”

“It was mine, free to do what I want with it,” Jeanie replied; “and I’ve already decided what to do with it, because now it’s yours, Reuben—you’re Bible Butler now, just like your ancestor, whom my poor father had such a dislike for. Just know, if you’re okay with it, I’d like Femie to get a good share when we’re gone.”

“Certainly, it shall be as you choose—But who on earth ever pitched on such a hiding-place for temporal treasures?”

“Of course, it will be as you want—But who in the world would ever pick such a hiding spot for valuable treasures?”

“That is just ane o’ my auld-fashioned gates, as you ca’ them, Reuben. I thought if Donacha Dhu was to make an outbreak upon us, the Bible was the last thing in the house he wad meddle wi’—but an ony mair siller should drap in, as it is not unlikely, I shall e’en pay it ower to you, and ye may lay it out your ain way.”

“That’s just one of my old-fashioned gates, as you call them, Reuben. I thought if Donacha Dhu decided to attack us, the Bible would be the last thing in the house he would touch—but if any more money comes in, which isn’t unlikely, I’ll just give it to you, and you can spend it however you like.”

“And I positively must not ask you how you have come by all this money?” said the clergyman.

“And I really shouldn’t ask you how you got all this money?” said the clergyman.

“Indeed, Reuben, you must not; for if you were asking me very sair I wad maybe tell you, and then I am sure I would do wrong.”

“Really, Reuben, you must not; because if you keep asking me really hard, I might tell you, and then I’m sure I’d be doing something wrong.”

“But tell me,” said Butler, “is it anything that distresses your own mind?”

“But tell me,” said Butler, “is it something that’s bothering you?”

“There is baith weal and woe come aye wi’ world’s gear, Reuben; but ye maun ask me naething mair—This siller binds me to naething, and can never be speered back again.”

“There’s both good and bad that always come with worldly possessions, Reuben; but you must not ask me anything more—This money ties me to nothing, and can never be asked back again.”

“Surely,” said Mr. Butler, when he had again counted over the money, as if to assure himself that the notes were real, “there was never man in the world had a wife like mine—a blessing seems to follow her.”

“Surely,” said Mr. Butler, after he counted the money again, as if to make sure the notes were real, “there’s never been a man in the world with a wife like mine—a blessing seems to follow her.”

“Never,” said Jeanie, “since the enchanted princess in the bairn’s fairy tale, that kamed gold nobles out o’ the tae side of her haffit locks, and Dutch dollars out o’ the tother. But gang away now, minister, and put by the siller, and dinna keep the notes wampishing in your hand that gate, or I shall wish them in the brown pigg again, for fear we get a black cast about them—we’re ower near the hills in these times to be thought to hae siller in the house. And, besides, ye maun gree wi’ Knockdunder, that has the selling o’ the lands; and dinna you be simple and let him ken o’ this windfa’, but keep him to the very lowest penny, as if ye had to borrow siller to make the price up.”

“Never,” said Jeanie, “since the enchanted princess in the child's fairy tale, who pulled out gold coins from one side of her hair and silver coins from the other. But go on now, minister, and put away the money, and don’t keep the notes fidgeting in your hand like that, or I’ll want them back in the brown pig again, for fear we attract unwanted attention—we’re too close to the hills these days to be thought to have money in the house. And besides, you need to negotiate with Knockdunder, who is selling the land; and don’t be foolish and let him know about this windfall, but keep him down to the very last penny, as if you had to borrow money to make up the price.”

In the last admonition, Jeanie showed distinctly, that, although she did not understand how to secure the money which came into her hands otherwise than by saving and hoarding it, yet she had some part of her father David’s shrewdness, even upon worldly subjects. And Reuben Butler was a prudent man, and went and did even as his wife had advised him. The news quickly went abroad into the parish that the minister had bought Craigsture; and some wished him joy, and some “were sorry it had gane out of the auld name.” However, his clerical brethren, understanding that he was under the necessity of going to Edinburgh about the ensuing Whitsunday, to get together David Deans’s cash to make up the purchase-money of his new acquisition, took the opportunity to name him their delegate to the General Assembly, or Convocation of the Scottish Church, which takes place usually in the latter end of the month of May.

In the last warning, Jeanie made it clear that, even though she didn’t know how to manage the money that came into her hands aside from saving and hoarding it, she inherited some of her father David’s cleverness, even in practical matters. Reuben Butler was a careful man and did just as his wife suggested. The news quickly spread throughout the parish that the minister had bought Craigsture; some congratulated him, while others were “sorry it had gone out of the old name.” However, his fellow ministers, knowing that he had to go to Edinburgh before the upcoming Whitsunday to gather David Deans’s cash to complete the purchase of his new property, took the chance to appoint him as their delegate to the General Assembly, or Convocation of the Scottish Church, which usually happens at the end of May.





CHAPTER TWENTY-SIXTH.

              But who is this? what thing of sea or land—
                        Female of sex it seems—
              That so bedeck’d, ornate, and gay,
                        Comes this way sailing?
                                          Milton.
              But who is this? What creature from sea or land—
                        Appears to be female—
              So adorned, fancy, and cheerful,
                        Comes sailing this way?
                                          Milton.

Not long after the incident of the Bible and the bank-notes, Fortune showed that she could surprise Mrs Butler as well as her husband. The Minister, in order to accomplish the various pieces of business which his unwonted visit to Edinburgh rendered necessary, had been under the necessity of setting out from home in the latter end of the month of February, concluding justly that he would find the space betwixt his departure and the term of Whitsunday (24th May) short enough for the purpose of bringing forward those various debtors of old David Deans, out of whose purses a considerable part of the price of his new purchase was to be made good.

Not long after the incident with the Bible and the banknotes, Fortune proved she could surprise Mrs. Butler just as much as her husband. The Minister, to handle the different tasks that his unusual trip to Edinburgh required, had to leave home at the end of February, thinking correctly that the time between his departure and Whitsunday (May 24th) would be short enough to catch up with those various debtors of the late David Deans, from whom a significant portion of the price for his new purchase was to be settled.

Jeanie was thus in the unwonted situation of inhabiting a lonely house, and she felt yet more solitary from the death of the good old man who used to divide her cares with her husband. Her children were her principal resource, and to them she paid constant attention.

Jeanie was in the unusual position of living in a lonely house, and she felt even more isolated after the death of the kind old man who used to share her worries with her husband. Her children were her main source of comfort, and she devoted her full attention to them.

It happened a day or two after Butler’s departure that, while she was engaged in some domestic duties, she heard a dispute among the young folk, which, being maintained with obstinacy, appeared to call for her interference. All came to their natural umpire with their complaints. Femie, not yet ten years old, charged Davie and Reubie with an attempt to take away her book by force; and David and Reuben replied, the elder, “That it was not a book for Femie to read,” and Reuben, “That it was about a bad woman.”

It happened a day or two after Butler left that, while she was busy with some household chores, she overheard a disagreement among the kids, which, since they were arguing stubbornly, seemed to need her input. All the children came to their usual mediator with their complaints. Femie, not yet ten years old, accused Davie and Reubie of trying to steal her book. David, the older one, said, “That book isn’t suitable for Femie to read,” and Reuben added, “It’s about a bad woman.”

“Where did you get the book, ye little hempie?” said Mrs. Butler. “How dare ye touch papa’s books when he is away?” But the little lady, holding fast a sheet of crumpled paper, declared “It was nane o’ papa’s books, and May Hettly had taken it off the muckle cheese which came from Inverara;” for, as was very natural to suppose, a friendly intercourse, with interchange of mutual civilities, was kept up from time to time between Mrs. Dolly Dutton, now Mrs. MacCorkindale, and her former friends.

“Where did you get that book, you little troublemaker?” said Mrs. Butler. “How dare you touch Dad’s books while he’s away?” But the little girl, tightly clutching a crumpled piece of paper, insisted, “It wasn’t any of Dad’s books, and May Hettly took it from the big cheese that came from Inverara;” because, as you might expect, a friendly relationship, with regular exchanges of pleasantries, was maintained from time to time between Mrs. Dolly Dutton, now Mrs. MacCorkindale, and her old friends.

Jeanie took the subject of contention out of the child’s hand, to satisfy herself of the propriety of her studies; but how much was she struck when she read upon the title of the broadside-sheet, “The Last Speech, Confession, and Dying Words of Margaret MacCraw, or Murdockson, executed on Harabee Hill, near Carlisle, the day of 1737.” It was, indeed, one of those papers which Archibald had bought at Longtown, when he monopolised the pedlar’s stock, which Dolly had thrust into her trunk out of sheer economy. One or two copies, it seems, had remained in her repositories at Inverary, till she chanced to need them in packing a cheese, which, as a very superior production, was sent, in the way of civil challenge, to the dairy at Knocktarlitie.

Jeanie took the controversial item out of the child's hand to see if it was appropriate for her studies; but she was surprised when she read the title of the broadside sheet, “The Last Speech, Confession, and Dying Words of Margaret MacCraw, or Murdockson, executed on Harabee Hill, near Carlisle, the day of 1737.” It was, in fact, one of those papers that Archibald had purchased in Longtown when he took all the pedlar’s stock, which Dolly had thrown into her trunk out of sheer thrift. It seems that one or two copies had stayed in her storage at Inverary until she needed them for packing a cheese, which, being a very high-quality product, was sent, as a polite challenge, to the dairy at Knocktarlitie.

The title of this paper, so strangely fallen into the very hands from which, in well-meant respect to her feelings, it had been so long detained, was of itself sufficiently startling; but the narrative itself was so interesting, that Jeanie, shaking herself loose from the children, ran upstairs to her own apartment, and bolted the door, to peruse it without interruption.

The title of this paper, which had oddly ended up in the very hands it had been kept from out of respect for her feelings, was startling enough on its own. However, the story was so compelling that Jeanie, breaking away from the kids, hurried upstairs to her room and locked the door to read it without being disturbed.

The narrative, which appeared to have been drawn up, or at least corrected, by the clergyman who attended this unhappy woman, stated the crime for which she suffered to have been “her active part in that atrocious robbery and murder, committed near two years since near Haltwhistle, for which the notorious Frank Levitt was committed for trial at Lancaster assizes. It was supposed the evidence of the accomplice Thomas Tuck, commonly called Tyburn Tom, upon which the woman had been convicted, would weigh equally heavy against him; although many were inclined to think it was Tuck himself who had struck the fatal blow, according to the dying statement of Meg Murdockson.”

The account, which seemed to have been written or at least edited by the clergyman who was with this troubled woman, indicated that the crime she was suffering for was “her active role in that horrific robbery and murder that took place nearly two years ago near Haltwhistle, for which the infamous Frank Levitt was put on trial at Lancaster assizes. It was believed that the testimony of the accomplice Thomas Tuck, often referred to as Tyburn Tom, which led to the woman's conviction, would have a significant impact against him as well; although many thought it was Tuck himself who delivered the fatal blow, based on the dying statement of Meg Murdockson.”

After a circumstantial account of the crime for which she suffered, there was a brief sketch of Margaret’s life. It was stated that she was a Scotchwoman by birth, and married a soldier in the Cameronian regiment—that she long followed the camp, and had doubtless acquired in fields of battle, and similar scenes, that ferocity and love of plunder for which she had been afterwards distinguished—that her husband, having obtained his discharge, became servant to a beneficed clergyman of high situation and character in Lincolnshire, and that she acquired the confidence and esteem of that honourable family. She had lost this many years after her husband’s death, it was stated, in consequence of conniving at the irregularities of her daughter with the heir of the family, added to the suspicious circumstances attending the birth of a child, which was strongly suspected to have met with foul play, in order to preserve, if possible, the girl’s reputation. After this she had led a wandering life both in England and Scotland, under colour sometimes of telling fortunes, sometimes of driving a trade in smuggled wares, but, in fact, receiving stolen goods, and occasionally actively joining in the exploits by which they were obtained. Many of her crimes she had boasted of after conviction, and there was one circumstance for which she seemed to feel a mixture of joy and occasional compunction. When she was residing in the suburbs of Edinburgh during the preceding summer, a girl, who had been seduced by one of her confederates, was intrusted to her charge, and in her house delivered of a male infant. Her daughter, whose mind was in a state of derangement ever since she had lost her own child, according to the criminal’s account, carried off the poor girl’s infant, taking it for her own, of the reality of whose death she at times could not be persuaded.

After a detailed account of the crime she endured, there was a brief overview of Margaret’s life. It was mentioned that she was born in Scotland and married a soldier in the Cameronian regiment. She had spent a long time following the army and likely developed the fierce nature and love for plunder for which she later became known. After her husband was discharged, he worked as a servant for a well-respected clergyman in Lincolnshire, and Margaret gained the trust and respect of that honorable family. However, many years after her husband’s death, she lost this standing due to her involvement in her daughter’s irregular relationships with the family's heir, along with the suspicious circumstances surrounding the birth of a child, which was strongly suspected to have been involved in foul play to protect the girl’s reputation. Following this, she lived a nomadic life in both England and Scotland, sometimes claiming to tell fortunes and other times engaging in smuggling. In reality, she was in possession of stolen goods and occasionally participated in the crimes that procured them. She boasted about many of her crimes after being convicted, and there was one situation that seemed to give her a mix of joy and guilt. While living in the suburbs of Edinburgh the previous summer, a girl who had been seduced by one of her accomplices was placed in her care and gave birth to a baby boy in her home. According to the criminal’s account, her daughter, who had been mentally unstable since losing her own child, took the poor girl’s baby, believing it was her own, and at times could not be convinced of the child's death.

Margaret Murdockson stated that she, for some time, believed her daughter had actually destroyed the infant in her mad fits, and that she gave the father to understand so, but afterwards learned that a female stroller had got it from her. She showed some compunction at having separated mother and child, especially as the mother had nearly suffered death, being condemned, on the Scotch law, for the supposed murder of her infant. When it was asked what possible interest she could have had in exposing the unfortunate girl to suffer for a crime she had not committed, she asked, if they thought she was going to put her own daughter into trouble to save another? She did not know what the Scotch law would have done to her for carrying the child away. This answer was by no means satisfactory to the clergyman, and he discovered, by close examination, that she had a deep and revengeful hatred against the young person whom she had thus injured. But the paper intimated, that, whatever besides she had communicated upon this subject was confided by her in private to the worthy and reverend Archdeacon who had bestowed such particular pains in affording her spiritual assistance. The broadside went on to intimate, that, after her execution, of which the particulars were given, her daughter, the insane person mentioned more than once, and who was generally known by the name of Madge Wildfire, had been very ill-used by the populace, under the belief that she was a sorceress, and an accomplice in her mother’s crimes, and had been with difficulty rescued by the prompt interference of the police.

Margaret Murdockson said she had believed for a while that her daughter had actually killed the baby during her outbursts, and that she had made the father think so as well, but later found out that a female passerby had taken it from her. She felt guilty about having separated the mother and child, especially since the mother had nearly died, being sentenced under Scottish law for the alleged murder of her baby. When asked what interest she could possibly have in letting the unfortunate girl suffer for a crime she didn’t commit, she replied, “Do you really think I would put my own daughter in trouble to save someone else?” She had no idea what Scottish law would have done to her for taking the child away. This response did not satisfy the clergyman, and upon further questioning, he realized she harbored a deep and vengeful hatred towards the young woman she had wronged. The document hinted that whatever else she shared on this topic was privately disclosed to the honorable and respected Archdeacon, who had been particularly dedicated to providing her with spiritual support. The report also suggested that after her execution—details of which were provided—her daughter, known as Madge Wildfire, had been badly treated by the townspeople, who believed she was a witch and complicit in her mother’s crimes, and had to be rescued with great difficulty by the swift intervention of the police.

Such (for we omit moral reflections, and all that may seem unnecessary to the explanation of our story) was the tenor of the broadside. To Mrs. Butler it contained intelligence of the highest importance, since it seemed to afford the most unequivocal proof of her sister’s innocence respecting the crime for which she had so nearly suffered. It is true, neither she nor her husband, nor even her father, had ever believed her capable of touching her infant with an unkind hand when in possession of her reason; but there was a darkness on the subject, and what might have happened in a moment of insanity was dreadful to think upon. Besides, whatever was their own conviction, they had no means of establishing Effie’s innocence to the world, which, according to the tenor of this fugitive publication, was now at length completely manifested by the dying confession of the person chiefly interested in concealing it.

Such (to avoid unnecessary moral reflections, which don't contribute to our story) was the essence of the broadside. For Mrs. Butler, it contained information of the utmost importance, as it seemed to provide clear proof of her sister’s innocence regarding the crime for which she had nearly suffered. It's true that neither she, her husband, nor even her father had ever believed she could harm her infant when she was in her right mind; however, there was a shadow over the issue, and the thought of what could have transpired in a moment of madness was horrifying. Moreover, regardless of their personal beliefs, they had no way to prove Effie’s innocence to the world, which, according to the content of this publication, was now finally and fully revealed by the dying confession of the person most invested in hiding it.

After thanking God for a discovery so dear to her feelings, Mrs. Butler began to consider what use she should make of it. To have shown it to her husband would have been her first impulse; but, besides that he was absent from home, and the matter too delicate to be the subject of correspondence by an indifferent penwoman, Mrs. Butler recollected that he was not possessed of the information necessary to form a judgment upon the occasion; and that, adhering to the rule which she had considered as most advisable, she had best transmit the information immediately to her sister, and leave her to adjust with her husband the mode in which they should avail themselves of it. Accordingly, she despatched a special messenger to Glasgow with a packet, enclosing the Confession of Margaret Murdockson, addressed, as usual, under cover, to Mr. Whiterose of York. She expected, with anxiety, an answer, but none arrived in the usual course of post, and she was left to imagine how many various causes might account for Lady Staunton’s silence. She began to be half sorry that she had parted with the printed paper, both for fear of its having fallen into bad hands, and from the desire of regaining the document which might be essential to establish her sister’s innocence. She was even doubting whether she had not better commit the whole matter to her husband’s consideration, when other incidents occurred to divert her purpose.

After thanking God for a discovery that meant so much to her, Mrs. Butler began to think about how to use it. Her first instinct was to tell her husband, but since he was away and the matter was too sensitive for a letter from someone who wasn't directly involved, she remembered he didn’t have the information needed to judge the situation properly. Sticking to the approach she thought was best, she decided to send the information straight to her sister and let her figure out how to discuss it with her husband. So, she sent a special messenger to Glasgow with a package that included the Confession of Margaret Murdockson, addressed as usual to Mr. Whiterose of York. She anxiously awaited a reply, but none came through the regular mail, leaving her to wonder about the possible reasons for Lady Staunton’s silence. She started to regret sending the printed paper, worrying it might end up in the wrong hands and also wanting to get back the document that could help prove her sister's innocence. She even began to think it might be better to hand the whole situation over to her husband when other events distracted her from that idea.

Jeanie (she is a favourite, and we beg her pardon for still using the familiar title) had walked down to the sea-side with her children one morning after breakfast, when the boys, whose sight was more discriminating than hers, exclaimed, that “the Captain’s coach and six was coming right for the shore, with ladies in it.” Jeanie instinctively bent her eyes on the approaching boat, and became soon sensible that there were two females in the stern, seated beside the gracious Duncan, who acted as pilot. It was a point of politeness to walk towards the landing-place, in order to receive them, especially as she saw that the Captain of Knockdunder was upon honour and ceremony. His piper was in the bow of the boat, sending forth music, of which one half sounded the better that the other was drowned by the waves and the breeze. Moreover, he himself had his brigadier wig newly frizzed, his bonnet (he had abjured the cocked-hat) decorated with Saint George’s red cross, his uniform mounted as a captain of militia, the Duke’s flag with the boar’s head displayed—all intimated parade and gala.

Jeanie (she’s a favorite, and we apologize for still using the familiar title) had walked down to the seaside with her kids one morning after breakfast when the boys, who had sharper eyes than hers, shouted that “the Captain’s coach and six is coming right for the shore, with ladies in it.” Jeanie instinctively looked at the approaching boat and quickly realized there were two women in the stern, sitting next to the gracious Duncan, who was steering the boat. It was polite to walk toward the landing area to greet them, especially since she saw that the Captain of Knockdunder was all about honor and ceremony. His piper was in the front of the boat, playing music that sounded better because it was partially drowned out by the waves and the breeze. Plus, he had his brigadier wig recently styled, his bonnet (he had given up the cocked-hat) adorned with Saint George’s red cross, and he was dressed in his militia captain uniform, displaying the Duke’s flag with the boar’s head—everything signaled a parade and celebration.

As Mrs. Butler approached the landing-place, she observed the Captain hand the ladies ashore with marks of great attention, and the parties advanced towards her, the Captain a few steps before the two ladies, of whom the taller and elder leaned on the shoulder of the other, who seemed to be an attendant or servant.

As Mrs. Butler reached the dock, she noticed the Captain helping the ladies off the boat with a lot of care. The group walked toward her, with the Captain a few steps ahead of the two ladies. The taller and older woman leaned on the shoulder of the other, who appeared to be a helper or servant.

As they met, Duncan, in his best, most important, and deepest tone of Highland civility, “pegged leave to introduce to Mrs. Putler, Lady—eh—eh—I hae forgotten your leddyship’s name!”

As they met, Duncan, in his best, most important, and deepest tone of Highland civility, said, “May I introduce you to Mrs. Putler, Lady—uh—uh—I’ve forgotten your ladyship’s name!”

“Never mind my name, sir,” said the lady; “I trust Mrs. Butler will be at no loss. The Duke’s letter”—And, as she observed Mrs. Butler look confused, she said again to Duncan somethin sharply, “Did you not send the letter last night, sir?”

“Forget my name, sir,” said the lady; “I’m sure Mrs. Butler won’t have any trouble. The Duke’s letter”—And, noticing Mrs. Butler looking confused, she again said to Duncan sharply, “Didn’t you send the letter last night, sir?”

“In troth and I didna, and I crave your leddyship’s pardon; but you see, matam, I thought it would do as weel to-tay, pecause Mrs. Putler is never taen out o’sorts—never—and the coach was out fishing—and the gig was gane to Greenock for a cag of prandy—and—Put here’s his Grace’s letter.”

“In truth, I didn’t, and I ask for your ladyship’s pardon; but you see, ma'am, I thought it would be fine today because Mrs. Putler is never in good spirits—never—and the coach was out fishing—and the gig was gone to Greenock for a cask of brandy—and—here’s his Grace’s letter.”

“Give it me, sir,” said the lady, taking it out of his hand; “since you have not found it convenient to do me the favour to send it before me, I will deliver it myself.”

“Give it to me, sir,” said the lady, taking it from his hand; “since you haven't found it convenient to send it ahead of me, I will deliver it myself.”

Mrs. Butler looked with great attention, and a certain dubious feeling of deep interest, on the lady, who thus expressed herself with authority over the man of authority, and to whose mandates he seemed to submit, resigning the letter with a “Just as your leddyship is pleased to order it.”

Mrs. Butler observed closely, with a mix of skepticism and deep interest, the woman who confidently spoke to the man in charge, and to whose requests he appeared to comply, handing over the letter with a “As you wish, my lady.”

The lady was rather above the middle size, beautifully made, though something embonpoint, with a hand and arm exquisitely formed. Her manner was easy, dignified, and commanding, and seemed to evince high birth and the habits of elevated society. She wore a travelling dress—a grey beaver hat, and a veil of Flanders lace. Two footmen, in rich liveries, who got out of the barge, and lifted out a trunk and portmanteau, appeared to belong to her suite.

The lady was quite tall, beautifully shaped, though a bit plump, with hands and arms that were perfectly formed. Her demeanor was relaxed, dignified, and authoritative, suggesting noble birth and the customs of high society. She wore a travel outfit— a grey beaver hat and a veil made of Flanders lace. Two footmen, dressed in elegant uniforms, who got out of the boat and lifted out a trunk and suitcase, seemed to be part of her entourage.

“As you did not receive the letter, madam, which should have served for my introduction—for I presume you are Mrs. Butler—I will not present it to you till you are so good as to admit me into your house without it.”

“As you didn’t receive the letter, ma’am, that was supposed to introduce me—for I assume you are Mrs. Butler—I won’t present it to you until you’re kind enough to welcome me into your home without it.”

“To pe sure, matam,” said Knockdunder, “ye canna doubt Mrs. Putler will do that.—Mrs. Putler, this is Lady—Lady—these tamned Southern names rin out o’ my head like a stane trowling down hill—put I believe she is a Scottish woman porn—the mair our credit—and I presume her leddyship is of the house of—”

“To be sure, madam,” said Knockdunder, “you can’t doubt that Mrs. Putler will do that.—Mrs. Putler, this is Lady—Lady—these damned Southern names are slipping out of my head like a stone rolling down a hill—but I believe she is a Scottish woman born—the more our credit—and I assume her ladyship is from the house of—”

“The Duke of Argyle knows my family very well, sir,” said the lady, in a tone which seemed designed to silence Duncan, or, at any rate, which had that effect completely.

“The Duke of Argyle knows my family very well, sir,” said the lady, in a tone that seemed meant to shut Duncan down, or at least, that's exactly what happened.

There was something about the whole of this stranger’s address, and tone, and manner, which acted upon Jeanie’s feelings like the illusions of a dream, that tease us with a puzzling approach to reality. Something there was of her sister in the gait and manner of the stranger, as well as in the sound of her voice, and something also, when, lifting her veil, she showed features, to which, changed as they were in expression and complexion, she could not but attach many remembrances.

There was something about the entire way this stranger spoke, their tone, and manner that affected Jeanie's feelings like the confusing hints of a dream, teasing her with a close but unclear sense of reality. There was something of her sister in the stranger's walk and behavior, as well as in the sound of her voice, and when she lifted her veil to reveal her features—which, despite being altered in expression and complexion—Jeanie couldn’t help but associate with many memories.

The stranger was turned of thirty certainly; but so well were her personal charms assisted by the power of dress, and arrangement of ornament, that she might well have passed for one-and-twenty. And her behaviour was so steady and so composed, that, as often as Mrs. Butler perceived anew some point of resemblance to her unfortunate sister, so often the sustained self-command and absolute composure of the stranger destroyed the ideas which began to arise in her imagination. She led the way silently towards the Manse, lost in a confusion of reflections, and trusting the letter with which she was to be there intrusted, would afford her satisfactory explanation of what was a most puzzling and embarrassing scene.

The stranger was definitely over thirty, but with her good looks enhanced by her stylish dress and accessories, she could easily pass for twenty-one. Her behavior was so calm and composed that every time Mrs. Butler saw another resemblance to her unfortunate sister, the stranger's steady demeanor snapped her back to reality, clearing the thoughts that had begun to form in her mind. She silently led the way to the Manse, wrapped up in her thoughts, hoping that the letter she was supposed to deliver there would provide a satisfying explanation for what had been a very confusing and awkward situation.

The lady maintained in the meanwhile the manners of a stranger of rank. She admired the various points of view like one who has studied nature, and the best representations of art. At length she took notice of the children.

The lady kept up the demeanor of an elegant stranger. She admired the different perspectives like someone who has studied nature and the finest works of art. Eventually, she noticed the children.

“These are two fine young mountaineers—Yours, madam, I presume?”

“These are two great young climbers—Yours, ma'am, I assume?”

Jeanie replied in the affirmative. The stranger sighed, and sighed once more as they were presented to her by name.

Jeanie nodded in agreement. The stranger sighed, then sighed again when they were introduced to her by name.

“Come here, Femie,” said Mrs. Butler, “and hold your head up.”

“Come here, Femie,” Mrs. Butler said, “and hold your head up.”

“What is your daughter’s name, madam?” said the lady.

“What’s your daughter’s name, ma’am?” said the lady.

“Euphemia, madam,” answered Mrs. Butler.

“Euphemia, ma'am,” replied Mrs. Butler.

“I thought the ordinary Scottish contraction of the name had been Effie;” replied the stranger, in a tone which went to Jeanie’s heart; for in that single word there was more of her sister—more of lang syne ideas—than in all the reminiscences which her own heart had anticipated, or the features and manner of the stranger had suggested.

“I thought the common Scottish nickname for her was Effie,” replied the stranger, in a tone that touched Jeanie’s heart; for in that one word there was more of her sister—more memories of long ago—than in all the memories her own heart had expected, or the features and demeanor of the stranger had suggested.

When they reached the Manse, the lady gave Mrs. Butler the letter which she had taken out of the hands of Knockdunder; and as she gave it she pressed her hand, adding aloud, “Perhaps, madam, you will have the goodness to get me a little milk!”

When they arrived at the Manse, the lady handed Mrs. Butler the letter that she had taken from Knockdunder, and as she handed it over, she squeezed her hand, saying out loud, “Maybe, ma'am, you could be so kind as to get me a little milk!”

“And me a drap of the grey-peard, if you please, Mrs. Putler,” added Duncan.

“And I’ll have a bit of the grey-peard, if you don’t mind, Mrs. Putler,” added Duncan.

Mrs. Butler withdrew; but, deputing to May Hettly and to David the supply of the strangers’ wants, she hastened into her own room to read the letter. The envelope was addressed in the Duke of Argyle’s hand, and requested Mrs. Butler’s attentions and civility to a lady of rank, a particular friend of his late brother, Lady Staunton of Willingham, who, being recommended to drink goats’ whey by the physicians, was to honour the Lodge at Roseneath with her residence, while her husband made a short tour in Scotland. But within the same cover, which had been given to Lady Staunton unsealed, was a letter from that lady, intended to prepare her sister for meeting her, and which, but for the Captain’s negligence, she ought to have received on the preceding evening. It stated that the news in Jeanie’s last letter had been so interesting to her husband, that he was determined to inquire farther into the confession made at Carlisle, and the fate of that poor innocent, and that, as he had been in some degree successful, she had, by the most earnest entreaties, extorted rather than obtained his permission, under promise of observing the most strict incognito, to spend a week or two with her sister, or in her neighbourhood, while he was prosecuting researches, to which (though it appeared to her very vainly) he seemed to attach some hopes of success.

Mrs. Butler stepped back, but tasked May Hettly and David with taking care of the strangers’ needs and hurried to her room to read the letter. The envelope was addressed in the Duke of Argyle’s handwriting and asked Mrs. Butler to extend her hospitality to a lady of status, Lady Staunton of Willingham, who was a close friend of his late brother. Lady Staunton was recommended by doctors to drink goats’ whey and would be staying at the Lodge at Roseneath while her husband took a short trip around Scotland. However, inside the same cover, which had been given to Lady Staunton unsealed, was a letter from her intended to prepare her sister for their meeting, and due to the Captain’s oversight, she should have received it the evening before. The letter mentioned that the news in Jeanie’s last letter had fascinated her husband so much that he was determined to look further into the confession made at Carlisle and the fate of that poor innocent. Since he had achieved some level of success, she had, through her most earnest pleas, managed to get his permission—more like extorting it—under the promise of staying completely incognito, to spend a week or two with her sister or nearby, while he continued his investigations, which he seemed to believe (though she thought it quite futile) held some promise of success.

There was a postscript, desiring that Jeanie would trust to Lady S. the management of their intercourse, and be content with assenting to what she should propose. After reading and again reading the letter, Mrs. Butler hurried down stairs, divided betwixt the fear of betraying her secret, and the desire to throw herself upon her sister’s neck. Effie received her with a glance at once affectionate and cautionary, and immediately proceeded to speak.

There was a note at the end, asking Jeanie to let Lady S. handle their communication and to be okay with agreeing to whatever she suggested. After reading the letter over and over, Mrs. Butler rushed downstairs, torn between the fear of revealing her secret and the urge to embrace her sister. Effie welcomed her with a look that was both loving and cautious, and immediately began to speak.

“I have been telling Mr. ———, Captain , this gentleman, Mrs. Butler, that if you could accommodate me with an apartment in your house, and a place for Ellis to sleep, and for the two men, it would suit me better than the Lodge, which his Grace has so kindly placed at my disposal. I am advised I should reside as near where the goats feed as possible.”

“I've been telling Mr. ———, Captain, this gentleman, Mrs. Butler, that if you could help me out with an apartment in your house, along with a place for Ellis to sleep and for the two men, it would work better for me than the Lodge, which his Grace has generously offered me. I've been advised to stay as close to where the goats feed as possible.”

“I have peen assuring my leddy, Mrs. Putler,” said Duncan, “that though it could not discommode you to receive any of his Grace’s visitors or mine, yet she had mooch petter stay at the Lodge; and for the gaits, the creatures can be fetched there, in respect it is mair fitting they suld wait upon her Leddyship, than she upon the like o’ them.”

“I have been assuring my lady, Mrs. Putler,” said Duncan, “that although it wouldn’t be a problem for you to host any of his Grace’s visitors or mine, it would be much better for her to stay at the Lodge. As for the gates, the animals can be brought there since it’s more appropriate for them to wait on her Ladyship than for her to wait on someone like them.”

“By no means derange the goats for me,” said Lady Staunton; “I am certain the milk must be much better here.” And this she said with languid negligence, as one whose slightest intimation of humour is to bear down all argument.

“Don’t go messing with the goats for me,” said Lady Staunton; “I’m sure the milk is way better here.” She said this with a relaxed indifference, as if her slightest hint of humor could shut down any debate.

Mrs. Butler hastened to intimate, that her house, such as it was, was heartily at the disposal of Lady Staunton; but the Captain continued to remonstrate..

Mrs. Butler quickly made it clear that her home, in whatever state it was in, was completely available for Lady Staunton; however, the Captain kept objecting.

“The Duke,” he said, “had written”

“The Duke,” he said, “had written”

“I will settle all that with his Grace”

“I’ll sort all that out with his Grace.”

“And there were the things had been sent down frae Glasco”

“And there were the things that had been sent down from Glasgow”

“Anything necessary might be sent over to the Parsonage—She would beg the favour of Mrs. Butler to show her an apartment, and of the Captain to have her trunks, etc., sent over from Roseneath.”

“Anything needed could be sent to the Parsonage—She would ask Mrs. Butler to show her an apartment, and the Captain to have her luggage sent over from Roseneath.”

So she courtesied off poor Duncan, who departed, saying in his secret soul, “Cot tamn her English impudence!—she takes possession of the minister’s house as an it were her ain—and speaks to shentlemens as if they were pounden servants, and per tamned to her!—And there’s the deer that was shot too—but we will send it ower to the Manse, whilk will pe put civil, seeing I hae prought worthy Mrs. Putler sic a fliskmahoy.”— And with these kind intentions, he went to the shore to give his orders accordingly.

So she curtsied to poor Duncan as he left, thinking to himself, “Damn her English arrogance! She acts like she owns the minister’s house and talks to gentlemen as if they were just servants at her beck and call! And what about the deer that was shot? We'll send it over to the Manse, which will be polite, since I’ve brought worthy Mrs. Putler such a large piece!” With these good intentions, he headed to the shore to give his orders.

In the meantime, the meeting of the sisters was as affectionate as it was extraordinary, and each evinced her feelings in the way proper to her character. Jeanie was so much overcome by wonder, and even by awe, that her feelings were deep, stunning, and almost overpowering. Effie, on the other hand, wept, laughed, sobbed, screamed, and clapped her hands for joy, all in the space of five minutes, giving way at once, and without reserve, to a natural excessive vivacity of temper, which no one, however, knew better how to restrain under the rules of artificial breeding.

In the meantime, the sisters' reunion was both heartwarming and remarkable, and each expressed her emotions in a way that suited her personality. Jeanie was so filled with wonder and even a sense of awe that her feelings were profound, overwhelming, and nearly unmanageable. Effie, on the other hand, went through a whirlwind of emotions—crying, laughing, sobbing, screaming, and clapping her hands in joy—all within five minutes, giving in completely to her naturally exuberant spirit, which no one knew better how to control within the constraints of social etiquette.

After an hour had passed like a moment in their expressions of mutual affection, Lady Staunton observed the Captain walking with impatient steps below the window. “That tiresome Highland fool has returned upon our hands,” she said. “I will pray him to grace us with his absence.”

After an hour had felt like a moment in their expressions of mutual affection, Lady Staunton noticed the Captain pacing impatiently below the window. “That annoying Highland fool is back,” she said. “I will ask him to kindly stay away.”

“Hout no! hout no!” said Mrs. Butler, in a tone of entreaty; “ye maunna affront the Captain.”

“Hear no! hear no!” said Mrs. Butler, in a pleading tone; “you mustn’t disrespect the Captain.”

“Affront?” said Lady Staunton; “nobody is ever affronted at what I do or say, my dear. However, I will endure him, since you think it proper.”

“Offended?” Lady Staunton said. “Nobody is ever offended by what I do or say, my dear. Still, I will put up with him since you think it's appropriate.”

The Captain was accordingly graciously requested by Lady Staunton to remain during dinner. During this visit his studious and punctilious complaisance towards the lady of rank was happily contrasted by the cavalier air of civil familiarity in which he indulged towards the minister’s wife.

The Captain was kindly asked by Lady Staunton to stay for dinner. During this visit, his attentive and respectful demeanor towards the lady of the house was nicely contrasted by the relaxed and friendly tone he used with the minister’s wife.

“I have not been able to persuade Mrs. Butler,” said Lady Staunton to the Captain, during the interval when Jeanie had left the parlour, “to let me talk of making any recompense for storming her house, and garrisoning it in the way I have done.”

“I haven’t been able to convince Mrs. Butler,” Lady Staunton said to the Captain during the break when Jeanie had stepped out of the parlor, “to let me discuss any compensation for invading her home and taking it over like I have.”

“Doubtless, matam,” said the Captain, “it wad ill pecome Mrs. Putler, wha is a very decent pody, to make any such sharge to a lady who comes from my house, or his Grace’s, which is the same thing.—And speaking of garrisons, in the year forty-five, I was poot with a garrison of twenty of my lads in the house of Inver-Garry, whilk had near been unhappily, for—”

“Definitely, madam,” said the Captain, “it wouldn't be appropriate for Mrs. Putler, who is a very respectable person, to make any such accusation towards a lady who comes from my house, or his Grace’s, which is essentially the same thing.—And speaking of garrisons, in the year forty-five, I was placed with a garrison of twenty of my lads in the house of Inver-Garry, which had nearly been unfortunate, for—”

“I beg your pardon, sir—But I wish I could think of some way of indemnifying this good lady.”

“I’m sorry, sir—but I wish I could think of a way to make it up to this good lady.”

“O, no need of intemnifying at all—no trouble for her, nothing at all— So, peing in the house of Inver-Garry, and the people about it being uncanny, I doubted the warst, and—”

“O, no need to compensate at all—no trouble for her, nothing at all— So, being in the house of Inver-Garry, and the people around it being strange, I doubted the worst, and—”

“Do you happen to know, sir,” said Lady Staunton, “if any of these two lads, these young Butlers, I mean, show any turn for the army?”

“Do you know, sir,” Lady Staunton asked, “if either of these two guys, these young Butlers, I mean, have any inclination towards joining the army?”

“Could not say, indeed, my leddy,” replied Knockdunder—“So, I knowing the people to pe unchancy, and not to lippen to, and hearing a pibroch in the wood, I pegan to pid my lads look to their flints, and then—”

“Can’t say for sure, my lady,” replied Knockdunder. “So, knowing that the folks weren’t trustworthy and not to be relied on, and hearing a war tune in the woods, I started to get my men to check their flints, and then—”

“For,” said Lady Staunton, with the most ruthless disregard to the narrative which she mangled by these interruptions, “if that should be the case, it should cost Sir George but the asking a pair of colours for one of them at the War-Office, since we have always supported Government, and never had occasion to trouble ministers.”

“For,” said Lady Staunton, with total disregard for the story she kept interrupting, “if that were true, it should only take Sir George asking for a pair of colors for one of them at the War Office, since we’ve always supported the government and never had to bother the ministers.”

“And if you please, my leddy,” said Duncan, who began to find some savour in this proposal, “as I hae a braw weel-grown lad of a nevoy, ca’d Duncan MacGilligan, that is as pig as paith the Putler pairns putten thegither, Sir George could ask a pair for him at the same time, and it wad pe put ae asking for a’.”

“And if you don't mind, my lady,” said Duncan, who started to see some appeal in this suggestion, “I have a fine, well-grown nephew named Duncan MacGilligan, who is as sharp as a whip. Sir George could ask for a match for him at the same time, and that would be one ask for everything.”

Lady Staunton only answered this hint with a well-bred stare, which gave no sort of encouragement.

Lady Staunton responded to this hint with a polite stare, showing no encouragement at all.

Jeanie, who now returned, was lost in amazement at the wonderful difference betwixt the helpless and despairing girl, whom she had seen stretched on a flock-bed in a dungeon, expecting a violent and disgraceful death, and last as a forlorn exile upon the midnight beach, with the elegant, well-bred, beautiful woman before her. The features, now that her sister’s veil was laid aside, did not appear so extremely different, as the whole manner, expression, look, and bearing. In outside show, Lady Staunton seemed completely a creature too soft and fair for sorrow to have touched; so much accustomed to have all her whims complied with by those around her, that she seemed to expect she should even be saved the trouble of forming them; and so totally unacquainted with contradiction, that she did not even use the tone of self-will, since to breathe a wish was to have it fulfilled. She made no ceremony of ridding herself of Duncan as soon as the evening approached; but complimented him out of the house under pretext of fatigue, with the utmost nonchalance.

Jeanie, who had just returned, was amazed by the incredible transformation between the helpless, despairing girl she had seen lying on a straw bed in a dungeon, expecting a violent and shameful death, and the elegant, well-mannered, beautiful woman standing before her now. The features, now that her sister’s veil was removed, didn’t seem so different; it was the overall demeanor, expression, and presence that changed everything. On the surface, Lady Staunton appeared to be someone too delicate and beautiful for sorrow to have touched; so used to having her wishes fulfilled by those around her that she seemed to expect she wouldn’t even need to express them; and so completely unaccustomed to opposition that she didn’t even adopt a tone of willfulness, as simply breathing a wish was enough to have it granted. She wasted no time in getting rid of Duncan as soon as evening fell, casually sending him out of the house under the guise of being tired, with the utmost nonchalance.

When they were alone, her sister could not help expressing her wonder at the self-possession with which Lady Staunton sustained her part.

When they were alone, her sister couldn't help but express her amazement at the calm confidence with which Lady Staunton carried out her role.

“I daresay you are surprised at it,” said Lady Staunton composedly; “for you, my dear Jeanie, have been truth itself from your cradle upwards; but you must remember that I am a liar of fifteen years’ standing, and therefore must by this time be used to my character.”

“I bet you're surprised by this,” said Lady Staunton calmly; “because you, my dear Jeanie, have been pure and honest since you were born; but you have to remember that I’ve been a liar for fifteen years, and so I’ve gotten pretty used to my reputation by now.”

In fact, during the feverish tumult of feelings excited during the two or three first days, Mrs. Butler thought her sister’s manner was completely contradictory of the desponding tone which pervaded her correspondence. She was moved to tears, indeed, by the sight of her father’s grave, marked by a modest stone recording his piety and integrity; but lighter impressions and associations had also power over her. She amused herself with visiting the dairy, in which she had so long been assistant, and was so near discovering herself to May Hettly, by betraying her acquaintance with the celebrated receipt for Dunlop cheese, that she compared herself to Bedreddin Hassan, whom the vizier, his father-in-law, discovered by his superlative skill in composing cream-tarts with pepper in them. But when the novelty of such avocations ceased to amuse her, she showed to her sister but too plainly, that the gaudy colouring with which she veiled her unhappiness afforded as little real comfort, as the gay uniform of the soldier when it is drawn over his mortal wound. There were moods and moments, in which her despondence seemed to exceed even that which she herself had described in her letters, and which too well convinced Mrs. Butler how little her sister’s lot, which in appearance was so brilliant, was in reality to be envied.

In fact, during the intense emotions stirred up in the first two or three days, Mrs. Butler thought her sister's behavior completely contradicted the gloomy tone that filled her letters. She was brought to tears by the sight of her father's grave, marked by a simple stone that reflected his faith and integrity; but lighter memories and associations also had an effect on her. She entertained herself by visiting the dairy, where she had been an assistant for so long, and almost revealed her identity to May Hettly by mentioning her knowledge of the famous recipe for Dunlop cheese. She likened herself to Bedreddin Hassan, whom the vizier, his father-in-law, discovered because of his extraordinary skill in making cream-tarts with pepper. But once the novelty of such activities wore off, she showed her sister far too clearly that the bright facade she used to hide her unhappiness provided as little real comfort as a soldier's flashy uniform covering a fatal wound. There were moods and moments when her despair seemed even deeper than what she had described in her letters, and it made Mrs. Butler realize just how little her sister's seemingly bright life was truly enviable.

There was one source, however, from which Lady Staunton derived a pure degree of pleasure. Gifted in every particular with a higher degree of imagination than that of her sister, she was an admirer of the beauties of nature, a taste which compensates many evils to those who happen to enjoy it. Here her character of a fine lady stopped short, where she ought to have

There was one source, however, from which Lady Staunton found true pleasure. With a stronger imagination than her sister, she appreciated the beauty of nature, a passion that makes up for many troubles for those who experience it. Here, her persona as a refined lady ended, where she should have

          Scream’d at ilk cleugh, and screech’d at ilka how,
                As loud as she had seen the worrie-cow.
          Scream'd at each hollow, and screeched at every way,  
                As loud as she had seen the wild cow.

On the contrary, with the two boys for her guides, she undertook long and fatiguing walks among the neighbouring mountains, to visit glens, lakes, waterfalls, or whatever scenes of natural wonder or beauty lay concealed among their recesses. It is Wordsworth, I think, who, talking of an old man under difficulties, remarks, with a singular attention to nature,

On the other hand, with the two boys leading her, she took long and tiring walks through the nearby mountains, visiting valleys, lakes, waterfalls, or any places of natural wonder or beauty hidden away in their depths. I think it's Wordsworth who, when talking about an old man facing challenges, makes a remarkable observation about nature,

                 Whether it was care that spurr’d him,
                 God only knows; but to the very last,
                 He had the lightest foot in Ennerdale.
                 Whether it was concern that motivated him,
                 only God knows; but until the very end,
                 he had the lightest step in Ennerdale.

In the same manner, languid, listless, and unhappy, within doors, at times even indicating something which approached near to contempt of the homely accommodations of her sister’s house, although she instantly endeavoured, by a thousand kindnesses, to atone for such ebullitions of spleen, Lady Staunton appeared to feel interest and energy while in the open air, and traversing the mountain landscapes in society with the two boys, whose ears she delighted with stories of what she had seen in other countries, and what she had to show them at Willingham Manor. And they, on the other hand, exerted themselves in doing the honours of Dumbartonshire to the lady who seemed so kind, insomuch that there was scarce a glen in the neighbouring hills to which they did not introduce her.

In the same way, tired, bored, and unhappy indoors, sometimes even showing a hint of disdain for her sister’s simple home, although she quickly tried to make up for these outbursts with countless acts of kindness, Lady Staunton seemed to come alive and energized when outside. While exploring the mountain landscapes with the two boys, she entertained them with stories of her travels abroad and the treasures she had to show them at Willingham Manor. In return, the boys excitedly took the opportunity to show her around Dumbartonshire, making sure there wasn’t a glen in the nearby hills that they didn’t introduce her to.

Upon one of these excursions, while Reuben was otherwise employed, David alone acted as Lady Staunton’s guide, and promised to show her a cascade in the hills, grander and higher than any they had yet visited. It was a walk of five long miles, and over rough ground, varied, however, and cheered, by mountain views, and peeps now of the firth and its islands, now of distant lakes, now of rocks and precipices. The scene itself, too, when they reached it, amply rewarded the labour of the walk. A single shoot carried a considerable stream over the face of a black rock, which contrasted strongly in colour with the white foam of the cascade, and, at the depth of about twenty feet, another rock intercepted the view of the bottom of the fall. The water, wheeling out far beneath, swept round the crag, which thus bounded their view, and tumbled down the rocky glen in a torrent of foam. Those who love nature always desire to penetrate into its utmost recesses, and Lady Staunton asked David whether there was not some mode of gaining a view of the abyss at the foot of the fall. He said that he knew a station on a shelf on the farther side of the intercepting rock, from which the whole waterfall was visible, but that the road to it was steep and slippery and dangerous. Bent, however, on gratifying her curiosity, she desired him to lead the way; and accordingly he did so over crag and stone, anxiously pointing out to her the resting-places where she ought to step, for their mode of advancing soon ceased to be walking, and became scrambling.

On one of these outings, while Reuben was otherwise occupied, David took it upon himself to be Lady Staunton’s guide and promised to show her a waterfall in the hills, bigger and taller than any they had seen before. It was a long walk of five miles over rough terrain, but it was varied and brightened by mountain views, glimpses of the firth and its islands, distant lakes, and rocky cliffs. When they finally arrived, the scene more than made up for the effort it took to get there. A single stream cascaded down a black rock, contrasting sharply with the white foam of the waterfall, and about twenty feet below, another rock blocked the view of the bottom of the fall. The water swirled far below, wrapping around the crag that obscured their view, and tumbled down the rocky valley in a torrent of foam. Those who love nature always want to explore its deepest corners, and Lady Staunton asked David if there was a way to see the depths at the bottom of the fall. He mentioned that he knew a spot on a shelf on the other side of the rock that blocked their view, from which the entire waterfall could be seen, but warned that the path there was steep, slippery, and dangerous. However, eager to satisfy her curiosity, she insisted he lead the way, and he did, carefully guiding her over crags and stones, pointing out where she should step, as their movement shifted from walking to scrambling.

In this manner, clinging like sea-birds to the face of the rock, they were enabled at length to turn round it, and came full in front of the fall, which here had a most tremendous aspect, boiling, roaring, and thundering with unceasing din, into a black cauldron, a hundred feet at least below them, which resembled the crater of a volcano. The noise, the dashing of the waters, which gave an unsteady appearance to all around them, the trembling even of the huge crag on which they stood, the precariousness of their footing, for there was scarce room for them to stand on the shelf of rock which they had thus attained, had so powerful an effect on the senses and imagination of Lady Staunton, that she called out to David she was falling, and would in fact have dropped from the crag had he not caught hold of her. The boy was bold and stout of his age—still he was but fourteen years old, and as his assistance gave no confidence to Lady Staunton, she felt her situation become really perilous. The chance was, that, in the appalling novelty of the circumstances, he might have caught the infection of her panic, in which case it is likely that both must have perished. She now screamed with terror, though without hope of calling any one to her assistance. To her amazement, the scream was answered by a whistle from above, of a tone so clear and shrill, that it was heard even amid the noise of the waterfall.

In this way, clinging to the rock like seabirds, they managed to circle around it and found themselves directly in front of the waterfall, which looked incredibly powerful, boiling, roaring, and thundering nonstop into a dark cauldron at least a hundred feet below them, resembling a volcano's crater. The noise and the crashing water made everything around them feel unstable, the large cliff they were standing on trembled, and their footing felt precarious since there was barely enough space on the rocky ledge they had reached. This overwhelming scene affected Lady Staunton's senses and imagination so intensely that she shouted to David that she was falling, and would have indeed fallen from the cliff if he hadn't grabbed her. The boy was brave and strong for his age—still, he was only fourteen years old, and since his support didn’t provide any comfort to Lady Staunton, she sensed her situation was genuinely dangerous. The risk was that, overwhelmed by the alarming situation, he might have caught her fear, and in that case, it was likely they both would have perished. In her terror, she screamed, knowing there was no hope of anyone coming to help her. To her surprise, her scream was met with a whistle from above, so clear and sharp that it cut through the roar of the waterfall.

In this moment of terror and perplexity, a human face, black, and having grizzled hair hanging down over the forehead and cheeks, and mixing with mustaches and a beard of the same colour, and as much matted and tangled, looked down on them from a broken part of the rock above.

In this moment of fear and confusion, a human face, dark-skinned, with graying hair falling over the forehead and cheeks, blending with mustaches and a beard of the same color, all matted and tangled, looked down at them from a broken part of the rock above.

“It is the Enemy!” said the boy, who had very nearly become incapable of supporting Lady Staunton.

“It’s the Enemy!” said the boy, who was close to being unable to support Lady Staunton.

“No, no,” she exclaimed, inaccessible to supernatural terrors, and restored to the presence of mind of which she had been deprived by the danger of her situation, “it is a man—For God’s sake, my friend, help us!”

“No, no,” she exclaimed, unaffected by any supernatural fears and regaining the clarity of mind that had been shaken by her dangerous situation, “it’s a man—For God’s sake, my friend, help us!”

The face glared at them, but made no answer; in a second or two afterwards, another, that of a young lad, appeared beside the first, equally swart and begrimed, but having tangled black hair, descending in elf-locks, which gave an air of wildness and ferocity to the whole expression of the countenance. Lady Staunton repeated her entreaties, clinging to the rock with more energy, as she found that, from the superstitious terror of her guide, he became incapable of supporting her. Her words were probably drowned in the roar of the falling stream, for, though she observed the lips of the young being whom she supplicated move as he spoke in reply, not a word reached her ear.

The face glared at them but didn’t respond; a moment later, another face appeared beside the first, that of a young boy, equally grimy and dark-skinned, but with tangled black hair falling in wild strands, giving a fierce look to his entire expression. Lady Staunton repeated her pleas, gripping the rock more tightly as she realized that her guide’s superstitious fear made him unable to help her. Her words were probably drowned out by the roar of the rushing stream, because, although she could see the young boy’s lips moving as he spoke in response, not a single word reached her ears.

A moment afterwards it appeared he had not mistaken the nature of her supplication, which, indeed, was easy to be understood from her situation and gestures. The younger apparition disappeared, and immediately after lowered a ladder of twisted osiers, about eight feet in length, and made signs to David to hold it fast while the lady ascended. Despair gives courage, and finding herself in this fearful predicament, Lady Staunton did not hesitate to risk the ascent by the precarious means which this accommodation afforded; and, carefully assisted by the person who had thus providentially come to her aid, she reached the summit in safety. She did not, however, even look around her until she saw her nephew lightly and actively follow her examples although there was now no one to hold the ladder fast. When she saw him safe she looked round, and could not help shuddering at the place and company in which she found herself. They were on a sort of platform of rock, surrounded on every side by precipices, or overhanging cliffs, and which it would have been scarce possible for any research to have discovered, as it did not seem to be commanded by any accessible position. It was partly covered by a huge fragment of stone, which, having fallen from the cliffs above, had been intercepted by others in its descent, and jammed so as to serve for a sloping roof to the farther part of the broad shelf or platform on which they stood. A quantity of withered moss and leaves, strewed beneath this rude and wretched shelter, showed the lairs,—they could not be termed the beds,—of those who dwelt in this eyrie, for it deserved no other name. Of these, two were before Lady Staunton. One, the same who had afforded such timely assistance, stood upright before them, a tall, lathy, young savage; his dress a tattered plaid and philabeg, no shoes, no stockings, no hat or bonnet, the place of the last being supplied by his hair, twisted and matted like the glibbe of the ancient wild Irish, and, like theirs, forming a natural thick-set stout enough to bear off the cut of a sword. Yet the eyes of the lad were keen and sparkling; his gesture free and noble, like that of all savages. He took little notice of David Butler, but gazed with wonder on Lady Staunton, as a being different probably in dress, and superior in beauty, to anything he had ever beheld. The old man, whose face they had first seen, remained recumbent in the same posture as when he had first looked down on them, only his face was turned towards them as he lay and looked up with a lazy and listless apathy, which belied the general expression of his dark and rugged features. He seemed a very tall man, but was scarce better clad than the younger. He had on a loose Lowland greatcoat, and ragged tartan trews or pantaloons. All around looked singularly wild and unpropitious. Beneath the brow of the incumbent rock was a charcoal fire, on which there was a still working, with bellows, pincers, hammers, a movable anvil, and other smith’s tools; three guns, with two or three sacks and barrels, were disposed against the wall of rock, under shelter of the superincumbent crag; a dirk and two swords, and a Lochaber axe, lay scattered around the fire, of which the red glare cast a ruddy tinge on the precipitous foam and mist of the cascade. The lad, when he had satisfied his curiosity with staring at Lady Staunton, fetched an earthen jar and a horn-cup, into which he poured some spirits, apparently hot from the still, and offered them successively to the lady and to the boy. Both declined, and the young savage quaffed off the draught, which could not amount to less than three ordinary glasses. He then fetched another ladder from the corner of the cavern, if it could be termed so, adjusted it against the transverse rock, which served as a roof, and made signs for the lady to ascend it, while he held it fast below. She did so, and found herself on the top of a broad rock, near the brink of the chasm into which the brook precipitates itself. She could see the crest of the torrent flung loose down the rock, like the mane of a wild horse, but without having any view of the lower platform from which she had ascended.

A moment later, it seemed he understood the nature of her plea, which was easy to grasp given her situation and gestures. The younger figure disappeared and shortly after lowered a ladder made of twisted branches, about eight feet long, signaling for David to hold it steady while the lady climbed. Desperation gives courage, and faced with this terrifying situation, Lady Staunton didn’t hesitate to take the risk of climbing up the precarious means this arrangement provided; and, carefully supported by the person who had fortuitously come to her aid, she reached the top safely. However, she didn’t look around until she saw her nephew quickly and nimbly follow her lead, even though there was no one to hold the ladder anymore. Once she saw him safe, she looked around and couldn’t help but shudder at the place and the company she found herself in. They were on a sort of rocky platform surrounded on all sides by cliffs or overhanging ledges, a spot that seemed nearly impossible to discover, as it didn’t appear to be accessible from anywhere nearby. It was partially covered by a large stone fragment that had fallen from above, caught by others on its way down, wedged to form a sloped roof over part of the broad ledge they stood on. A bunch of dried moss and leaves spread beneath this rough and miserable shelter showed the lairs — they couldn't be called beds — of those who lived in this eyrie, which deserved no other name. There were two of them in front of Lady Staunton. One, the one who had provided such timely help, stood upright before them, a tall, lanky young man; his attire consisted of a tattered plaid and kilt, no shoes, no socks, no hat or bonnet, the place of the last being taken by his hair, twisted and matted like the hairstyles of the ancient Irish, thick enough to withstand a sword's cut. Yet the boy’s eyes were sharp and bright; his gestures were free and noble, typical of all wild people. He paid little attention to David Butler but gazed in wonder at Lady Staunton, as someone likely different in clothing and superior in beauty to anything he had ever seen. The old man, whose face they had first noticed, remained lying in the same position as when he first looked down on them, only now his face was turned towards them as he lay, looking up with a lazy and uninterested demeanor that belied the rugged expression of his dark features. He appeared very tall but was scarcely better dressed than the younger man. He wore a loose Lowland greatcoat and ragged tartan trousers. Everything around seemed oddly wild and unwelcoming. Beneath the overhanging rock was a charcoal fire, still working, complete with bellows, tongs, hammers, a portable anvil, and other blacksmith tools; three guns, along with a few sacks and barrels, were stacked against the rock wall, sheltered by the overhanging stone; a dirk and two swords, along with a Lochaber axe, lay scattered around the fire, the red glow casting a warm tint on the foamy, misty cascade below. After satisfying his curiosity about Lady Staunton, the young man fetched an earthen jar and a horn cup, pouring some spirits, apparently freshly distilled, and offered them sequentially to the lady and the boy. Both declined, so the young man drank the offering himself, which must have been at least three regular glasses' worth. He then retrieved another ladder from the corner of the cave, if it could be called that, set it against the crosswise rock that acted as a roof, and gestured for the lady to climb it while he held it steady below. She did so, finding herself atop a broad rock near the edge of the chasm where the stream tumbled down. She could see the crest of the water cascading down the rock like a wild horse’s mane, but had no view of the lower platform from which she had climbed.

David was not suffered to mount so easily; the lad, from sport or love of mischief, shook the ladder a good deal as he ascended, and seemed to enjoy the terror of young Butler, so that, when they had both come up, they looked on each other with no friendly eyes. Neither, however, spoke. The young caird, or tinker, or gipsy, with a good deal of attention, assisted Lady Staunton up a very perilous ascent which she had still to encounter, and they were followed by David Butler, until all three stood clear of the ravine on the side of a mountain, whose sides were covered with heather and sheets of loose shingle. So narrow was the chasm out of which they ascended, that, unless when they were on the very verge, the eye passed to the other side without perceiving the existence of a rent so fearful, and nothing was seen of the cataract, though its deep hoarse voice was still heard.

David wasn't allowed to climb up so easily; the boy, either for fun or out of mischief, shook the ladder quite a bit as he went up, clearly enjoying the fear of young Butler. As they both reached the top, they regarded each other with no friendly looks. However, neither of them spoke. The young caird, or tinker, or gypsy, carefully helped Lady Staunton up a very risky climb that she still had to tackle, trailed by David Butler until all three reached safety on the mountain side, where the slopes were covered in heather and loose gravel. The chasm they climbed out of was so narrow that, unless they were right at the edge, one could look across without realizing such a terrifying crack existed, and although nothing could be seen of the waterfall, its deep, rumbling sound was still audible.

Lady Staunton, freed from the danger of rock and river, had now a new subject of anxiety. Her two guides confronted each other with angry countenances; for David, though younger by two years at least, and much shorter, was a stout, well-set, and very bold boy.

Lady Staunton, safe from the risks of rock and river, now faced a new concern. Her two guides glared at each other with annoyed expressions; for David, although he was at least two years younger and much shorter, was a stout, well-built, and very fearless boy.

“You are the black-coat’s son of Knocktarlitie,” said the young caird; “if you come here again, I’ll pitch you down the linn like a foot-ball.”

"You’re the son of the black coat from Knocktarlitie," said the young traveler; "if you come back here again, I’ll toss you down the waterfall like a football."

“Ay, lad, ye are very short to be sae lang,” retorted young Butler undauntedly, and measuring his opponent’s height with an undismayed eye; “I am thinking you are a gillie of Black Donacha; if you come down the glen, we’ll shoot you like a wild buck.”

“Ay, dude, you're pretty short to be so tall,” shot back young Butler confidently, sizing up his opponent without flinching; “I think you’re a servant of Black Donacha; if you come down the valley, we’ll take you out like a wild deer.”

“You may tell your father,” said the lad, “that the leaf on the timber is the last he shall see—we will hae amends for the mischief he has done to us.”

“You can tell your dad,” said the boy, “that the leaf on the wood is the last he'll see—we’ll make him pay for the trouble he’s caused us.”

“I hope he will live to see mony simmers, and do ye muckle mair,” answered David.

“I hope he will live to see many summers, and do you much more,” answered David.

More might have passed, but Lady Staunton stepped between them with her purse in her hand, and taking out a guinea, of which it contained several, visible through the net-work, as well as some silver in the opposite end, offered it to the caird.

More time might have passed, but Lady Staunton stepped in between them with her purse in hand, and pulling out a guinea, of which there were several visible through the netting, along with some silver at the other end, offered it to the cab driver.

“The white siller, lady—the white siller,” said the young savage, to whom the value of gold was probably unknown. Lady Staunton poured what silver she had into his hand, and the juvenile savage snatched it greedily, and made a sort of half inclination of acknowledgment and adieu.

“The white silver, lady—the white silver,” said the young savage, who probably didn’t know the value of gold. Lady Staunton poured all the silver she had into his hand, and the young savage grabbed it eagerly, giving a sort of half bow of thanks and goodbye.

“Let us make haste now, Lady Staunton,” said David, “for there will be little peace with them since they hae seen your purse.”

“Let’s hurry now, Lady Staunton,” said David, “because there won’t be much peace with them now that they’ve seen your purse.”

They hurried on as fast as they could; but they had not descended the hill a hundred yards or two before they heard a halloo behind them, and looking back, saw both the old man and the young one pursuing them with great speed, the former with a gun on his shoulder. Very fortunately, at this moment a sportsman, a gamekeeper of the Duke, who was engaged in stalking deer, appeared on the face of the hill. The bandits stopped on seeing him, and Lady Staunton hastened to put herself under his protection. He readily gave them his escort home, and it required his athletic form and loaded rifle to restore to the lady her usual confidence and courage.

They rushed down the hill as quickly as they could, but within a hundred yards or so, they heard a shout behind them. When they looked back, they saw both the old man and the young guy chasing them at full speed, the old man carrying a gun over his shoulder. Luckily, at that moment, a sportsman, a gamekeeper for the Duke who was out stalking deer, appeared on the hillside. The bandits halted when they spotted him, and Lady Staunton quickly moved to seek his protection. He gladly offered to escort them home, and his strong presence and loaded rifle helped restore the lady's usual confidence and courage.

Donald listened with much gravity to the account of their adventure; and answered with great composure to David’s repeated inquiries, whether he could have suspected that the cairds had been lurking there,—“Inteed, Master Tavie, I might hae had some guess that they were there, or thereabout, though maybe I had nane. But I am aften on the hill; and they are like wasps—they stang only them that fashes them; sae, for my part, I make a point not to see them, unless I were ordered out on the preceese errand by MacCallummore or Knockdunder, whilk is a clean different case.”

Donald listened intently to the story of their adventure and calmly responded to David’s repeated questions about whether he could have guessed that the cairds were nearby. “Well, Master Tavie, I might have had some idea that they were around here, or maybe I didn’t. But I’m often on the hill, and they’re like wasps—they only sting those who bother them. So, for my part, I make it a point not to notice them unless I’m specifically sent out on that mission by MacCallummore or Knockdunder, which is a completely different situation.”

They reached the Manse late; and Lady Staunton, who had suffered much both from fright and fatigue, never again permitted her love of the picturesque to carry her so far among the mountains without a stronger escort than David, though she acknowledged he had won the stand of colours by the intrepidity he had displayed, so soon as assured he had to do with an earthly antagonist. “I couldna maybe hae made muckle o’ a bargain wi’ yon lang callant,” said David, when thus complimented on his valour; “but when ye deal wi’ thae folk, it’s tyne heart tyne a’.”

They arrived at the Manse late, and Lady Staunton, who had endured a lot from both fear and exhaustion, never again allowed her appreciation for beautiful scenery to take her so far into the mountains without a stronger companion than David. However, she acknowledged that he had earned his stripes through the bravery he showed once he realized he was facing a human opponent. “I probably wouldn't have been much help against that tall guy,” David said when praised for his courage, “but when you’re dealing with these folks, it’s all or nothing.”





CHAPTER TWENTY-SEVENTH.

              What see you there,
              That hath so cowarded and chased your blood
                          Out of appearance?
                                    Henry the Fifth.
              What do you see there,
              That has frightened you so much that it drained the color from your face?
                          Henry the Fifth.

We are under the necessity of returning to Edinburgh, where the General Assembly was now sitting. It is well known, that some Scottish nobleman is usually deputed as High Commissioner, to represent the person of the King in this convocation; that he has allowances for the purpose of maintaining a certain outward show and solemnity, and supporting the hospitality of the representative of Majesty. Whoever are distinguished by rank, or office, in or near the capital, usually attend the morning levees of the Lord Commissioner, and walk with him in procession to the place where the Assembly meets.

We need to head back to Edinburgh, where the General Assembly is currently in session. It’s well known that a Scottish nobleman is usually appointed as High Commissioner to represent the King in this gathering. He receives funds to maintain a certain display of formality and to support the hospitality of the royal representative. Those who hold notable rank or positions in or near the capital typically attend the morning gatherings of the Lord Commissioner and walk with him in procession to the Assembly venue.

The nobleman who held this office chanced to be particularly connected with Sir George Staunton, and it was in his train that he ventured to tread the High Street of Edinburgh for the first time since the fatal night of Porteous’s execution. Walking at the right hand of the representative of Sovereignty, covered with lace and embroidery, and with all the paraphernalia of wealth and rank, the handsome though wasted figure of the English stranger attracted all eyes. Who could have recognised in a form so aristocratic the plebeian convict, that, disguised in the rags of Madge Wildfire, had led the formidable rioters to their destined revenge? There was no possibility that this could happen, even if any of his ancient acquaintances, a race of men whose lives are so brief, had happened to survive the span commonly allotted to evil-doers. Besides, the whole affair had long fallen asleep, with the angry passions in which it originated. Nothing is more certain than that persons known to have had a share in that formidable riot, and to have fled from Scotland on that account, had made money abroad, returned to enjoy it in their native country, and lived and died undisturbed by the law.*

The nobleman who held this position happened to be closely associated with Sir George Staunton, and it was in his entourage that he dared to walk the High Street of Edinburgh for the first time since the tragic night of Porteous’s execution. Walking alongside the representative of Sovereignty, decked out in lace and embroidery, and flaunting all the trappings of wealth and status, the attractive but worn figure of the English stranger drew everyone's attention. Who could recognize, in such an aristocratic form, the common convict who, disguised in the rags of Madge Wildfire, had led the fierce rioters to their intended revenge? It was impossible for this to happen, even if any of his old acquaintances, a group of people whose lives are often so short, had happened to survive the usual lifespan allotted to wrongdoers. Besides, the entire incident had long been forgotten, along with the angry passions that sparked it. It’s well-known that people who were known to have participated in that intense riot and who fled Scotland because of it had made money abroad, returned to enjoy it in their home country, and lived and died without any legal consequences.*

* See Arnot’s Criminal Trials, 4to ed. p. 235.

* See Arnot’s Criminal Trials, 4to ed. p. 235.

The forbearance of the magistrate was, in these instances, wise, certainly, and just; for what good impression could be made on the public mind by punishment, when the memory of the offence was obliterated, and all that was remembered was the recent inoffensive, or perhaps exemplary conduct of the offender?

The magistrate's patience in these cases was certainly wise and fair; after all, what positive impact could punishment have on the public's perception when the memory of the offense was forgotten and all that was remembered was the offender's recent harmless or even commendable behavior?

Sir George Staunton might, therefore, tread the scene of his former audacious exploits, free from the apprehension of the law, or even of discovery or suspicion. But with what feelings his heart that day throbbed, must be left to those of the reader to imagine. It was an object of no common interest which had brought him to encounter so many painful remembrances.

Sir George Staunton could, therefore, revisit the place of his past daring adventures without the fear of the law or even the risk of being discovered or suspected. But how his heart raced that day is something for the reader to envision. It was a matter of unusual significance that led him to face so many painful memories.

In consequence of Jeanie’s letter to Lady Staunton, transmitting the confession, he had visited the town of Carlisle, and had found Archdeacon Fleming still alive, by whom that confession had been received. This reverend gentleman, whose character stood deservedly very high, he so far admitted into his confidence, as to own himself the father of the unfortunate infant which had been spirited away by Madge Wildfire, representing the intrigue as a matter of juvenile extravagance on his own part, for which he was now anxious to atone, by tracing, if possible, what had become of the child. After some recollection of the circumstances, the clergyman was able to call to memory, that the unhappy woman had written a letter to George Staunton, Esq., younger, Rectory, Willingham, by Grantham; that he had forwarded it to the address accordingly, and that it had been returned, with a note from the Reverend Mr. Staunton, Rector of Willingham, saying, he knew no such person as him to whom the letter was addressed. As this had happened just at the time when George had, for the last time, absconded from his father’s house to carry off Effie, he was at no loss to account for the cause of the resentment, under the influence of which his father had disowned him. This was another instance in which his ungovernable temper had occasioned his misfortune; had he remained at Willingham but a few days longer, he would have received Margaret Murdockson’s letter, in which were exactly described the person and haunts of the woman, Annaple Bailzou, to whom she had parted with the infant. It appeared that Meg Murdockson had been induced to make this confession, less from any feelings of contrition, than from the desire of obtaining, through George Staunton or his father’s means, protection and support for her daughter Madge. Her letter to George Staunton said, “That while the writer lived, her daughter would have needed nought from any body, and that she would never have meddled in these affairs, except to pay back the ill that George had done to her and hers. But she was to die, and her daughter would be destitute, and without reason to guide her. She had lived in the world long enough to know that people did nothing for nothing;—so she had told George Staunton all he could wish to know about his wean, in hopes he would not see the demented young creature he had ruined perish for want. As for her motives for not telling them sooner, she had a long account to reckon for in the next world, and she would reckon for that too.”

As a result of Jeanie’s letter to Lady Staunton, which included the confession, he visited the town of Carlisle and found Archdeacon Fleming still alive, the one who had received that confession. This respected man, whose reputation was well-deserved, let him in on the fact that he was the father of the unfortunate infant who had been taken away by Madge Wildfire. He framed the situation as a youthful mistake on his part, which he was now eager to make up for by trying to find out what had happened to the child. After thinking back on the details, the clergyman recalled that the distressed woman had sent a letter to George Staunton, Esq., Younger, Rectory, Willingham, by Grantham. He had sent it to the given address, but it had been returned with a note from the Reverend Mr. Staunton, Rector of Willingham, stating that he did not know the person to whom the letter was addressed. This coincided with the time when George had last run away from his father's house to be with Effie, making it easy to understand why his father had disowned him in a fit of anger. This was yet another example of how his uncontrollable temper had led to his misfortunes; had he stayed at Willingham just a few days longer, he would have received Margaret Murdockson’s letter, which described the woman, Annaple Bailzou, and where she had taken the infant. It turned out that Meg Murdockson had felt compelled to make this confession, not out of guilt, but from a desire to secure protection and support for her daughter Madge through George or his father's resources. In her letter to George Staunton, she wrote, “As long as I live, my daughter won’t need anything from anyone, and I wouldn’t have gotten involved in this if it wasn’t to get back at George for what he had done to me and mine. But I'm dying, and my daughter will be left with nothing and no one to guide her. I’ve lived long enough to know that people don’t help others for no reason; so I told George Staunton everything he needed to know about his child, hoping he wouldn’t let the young woman he had ruined die of neglect. As for why I didn’t tell them sooner, I have a lot to answer for in the next life, and I’ll deal with that too.”

The clergyman said that Meg had died in the same desperate state of mind, occasionally expressing some regret about the child which was lost, but oftener sorrow that the mother had not been hanged—her mind at once a chaos of guilt, rage, and apprehension for her daughter’s future safety; that instinctive feeling of parental anxiety which she had in common with the she-wolf and lioness, being the last shade of kindly affection that occupied a breast equally savage.

The clergyman mentioned that Meg had died in a hopeless state of mind, sometimes feeling regret about the child she lost, but more often lamenting that the mother hadn’t been hanged—her mind a whirlwind of guilt, anger, and fear for her daughter’s future safety; that instinctive feeling of parental worry that she shared with the she-wolf and lioness, being the last trace of any affection in a heart that was otherwise brutal.

The melancholy catastrophe of Madge Wildfire was occasioned by her taking the confusion of her mother’s execution, as affording an opportunity of leaving the workhouse to which the clergyman had sent her, and presenting herself to the mob in their fury, to perish in the way we have already seen. When Dr. Fleming found the convict’s letter was returned from Lincolnshire, he wrote to a friend in Edinburgh, to inquire into the fate of the unfortunate girl whose child had been stolen, and was informed by his correspondent, that she had been pardoned, and that, with all her family, she had retired to some distant part of Scotland, or left the kingdom entirely. And here the matter rested, until, at Sir George Staunton’s application, the clergyman looked out, and produced Margaret Murdockson’s returned letter, and the other memoranda which he had kept concerning the affair.

The sad fate of Madge Wildfire happened because she saw her mother’s execution as a chance to escape the workhouse the clergyman had sent her to, and she went to face the angry mob, resulting in her tragic end as we’ve already discussed. When Dr. Fleming found out that the convict’s letter had come back from Lincolnshire, he reached out to a friend in Edinburgh to ask about the unfortunate girl whose child had been taken. His friend told him that she had been pardoned and that she, along with her family, had either moved to a remote part of Scotland or left the country altogether. This is where things stood, until, at Sir George Staunton’s request, the clergyman searched and produced the returned letter from Margaret Murdockson and the other notes he had kept about the situation.

Whatever might be Sir George Staunton’s feelings in ripping up this miserable history, and listening to the tragical fate of the unhappy girl whom he had ruined, he had so much of his ancient wilfulness of disposition left, as to shut his eyes on everything, save the prospect which seemed to open itself of recovering his son. It was true, it would be difficult to produce him, without telling much more of the history of his birth, and the misfortunes of his parents, than it was prudent to make known. But let him once be found, and, being found, let him but prove worthy of his father’s protection, and many ways might be fallen upon to avoid such risk. Sir George Staunton was at liberty to adopt him as his heir, if he pleased, without communicating the secret of his birth; or an Act of Parliament might be obtained, declaring him legitimate, and allowing him the name and arms of his father. He was indeed already a legitimate child according to the law of Scotland, by the subsequent marriage of his parents. Wilful in everything, Sir George’s sole desire now was to see this son, even should his recovery bring with it a new series of misfortunes, as dreadful as those which followed on his being lost.

Whatever Sir George Staunton felt about digging up this sad history and hearing about the tragic fate of the unhappy girl he had ruined, he was still stubborn enough to ignore everything except the possibility of finding his son. It was true that it would be hard to find him without revealing much more about his birth and his parents' misfortunes than was wise to disclose. But once he was found, if he proved worthy of his father's protection, there were many ways to mitigate that risk. Sir George could adopt him as his heir without revealing the secret of his birth, or they could get an Act of Parliament to declare him legitimate and grant him his father's name and arms. Under Scottish law, he was already a legitimate child because of his parents' subsequent marriage. Determined in all things, Sir George’s only wish now was to see this son, even if finding him brought a new wave of misfortunes as terrible as those that followed his loss.

But where was the youth who might eventually be called to the honours and estates of this ancient family? On what heath was he wandering, and shrouded by what mean disguise? Did he gain his precarious bread by some petty trade, by menial toil, by violence, or by theft? These were questions on which Sir George’s anxious investigations could obtain no light. Many remembered that Annaple Bailzou wandered through the country as a beggar and fortune-teller, or spae-wife—some remembered that she had been seen with an infant in 1737 or 1738,—but for more than ten years she had not travelled that district; and that she had been heard to say she was going to a distant part of Scotland, of which country she was a native. To Scotland, therefore, came Sir George Staunton, having parted with his lady at Glasgow; and his arrival at Edinburg happening to coincide with the sitting of the General Assembly of the Kirk, his acquaintance with the nobleman who held the office of Lord High Commissioner forced him more into public than suited either his views or inclinations.

But where was the young man who might eventually inherit the honors and land of this ancient family? On what heath was he wandering, and what average disguise was he wearing? Was he making a living through some small trade, through menial work, through violence, or through theft? These were questions that Sir George's anxious inquiries couldn't shed any light on. Many recalled that Annaple Bailzou roamed the countryside as a beggar and fortune-teller, or spae-wife—some remembered seeing her with an infant in 1737 or 1738—but for over ten years, she hadn't been in that area; she had reportedly said she was going to a distant part of Scotland, which was her home. So, Sir George Staunton went to Scotland after parting with his wife in Glasgow; his arrival in Edinburgh coincided with the session of the General Assembly of the Kirk, and his connection with the nobleman serving as Lord High Commissioner forced him into the public eye more than he preferred.

At the public table of this nobleman, Sir George Staunton was placed next to a clergyman of respectable appearance, and well-bred, though plain demeanour, whose name he discovered to be Butler. It had been no part of Sir George’s plan to take his brother-in-law into his confidence, and he had rejoiced exceedingly in the assurances he received from his wife, that Mrs. Butler, the very soul of integrity and honour, had never suffered the account he had given of himself at Willingham Rectory to transpire, even to her husband. But he was not sorry to have an opportunity to converse with so near a connection without being known to him, and to form a judgment of his character and understanding. He saw much, and heard more, to raise Butler very high in his opinion. He found he was generally respected by those of his own profession, as well as by the laity who had seats in the Assembly. He had made several public appearances in the Assembly, distinguished by good sense, candour, and ability; and he was followed and admired as a sound, and, at the same time, an eloquent preacher.

At the public table of this nobleman, Sir George Staunton sat next to a well-respected clergyman with a decent appearance and refined manners, though modest demeanor, whose name he learned was Butler. Sir George hadn’t intended to confide in his brother-in-law and was very pleased with the reassurances from his wife that Mrs. Butler, who was known for her integrity and honor, had never let the account he had given of himself at Willingham Rectory slip even to her husband. However, he was glad to have the chance to chat with such a close relative without being recognized and to form an opinion about his character and mind. He observed a lot and heard even more that greatly elevated Butler in his estimation. He saw that he was generally respected by others in his profession as well as the laypeople who had seats in the Assembly. Butler had made several public appearances in the Assembly, marked by common sense, honesty, and skill, and he was followed and admired as both a wise and eloquent preacher.

This was all very satisfactory to Sir George Staunton’s pride, which had revolted at the idea of his wife’s sister being obscurely married. He now began, on the contrary, to think the connection so much better than he expected, that, if it should be necessary to acknowledge it, in consequence of the recovery of his son, it would sound well enough that Lady Staunton had a sister, who, in the decayed state of the family, had married a Scottish clergyman, high in the opinion of his countrymen, and a leader in the church.

This was all very satisfying to Sir George Staunton's pride, which had been disturbed by the thought of his wife’s sister marrying someone unknown. He now began to see the connection as much better than he expected, to the point that if he needed to acknowledge it because his son had recovered, it would sound good to say that Lady Staunton had a sister who, in the family’s declining condition, had married a Scottish clergyman, respected by his fellow countrymen and a leader in the church.

It was with these feelings, that, when the Lord High Commissioner’s company broke up, Sir George Staunton, under pretence of prolonging some inquiries concerning the constitution of the Church of Scotland, requested Butler to go home to his lodgings in the Lawnmarket, and drink a cup of coffee. Butler agreed to wait upon him, providing Sir George would permit him, in passing, to call at a friend’s house where he resided, and make his apology for not coming to partake her tea. They proceeded up the High Street, entered the Krames, and passed the begging-box, placed to remind those at liberty of the distresses of the poor prisoners. Sir George paused there one instant, and next day a L20 note was found in that receptacle for public charity.

It was with these feelings that, when the Lord High Commissioner’s group broke up, Sir George Staunton, pretending to extend some questions about the structure of the Church of Scotland, asked Butler to go back to his place in the Lawnmarket and have a cup of coffee. Butler agreed to join him, as long as Sir George would allow him to stop by a friend’s house where he lived to say sorry for not coming to have tea with her. They walked up the High Street, went into the Krames, and passed the begging-box, which was there to remind those who could of the hardships faced by the poor prisoners. Sir George paused there for a moment, and the next day a £20 note was found in that charity box.

When he came up to Butler again, he found him with his eyes fixed on the entrance of the Tolbooth, and apparently in deep thought.

When he approached Butler again, he found him staring at the entrance of the Tolbooth, seemingly lost in thought.

“That seems a very strong door,” said Sir George, by way of saying something.

“That looks like a really strong door,” said Sir George, trying to make conversation.

“It is so, sir,” said Butler, turning off and beginning to walk forward, “but it was my misfortune at one time to see it prove greatly too weak.”

“It is so, sir,” said Butler, turning away and starting to walk ahead, “but I once had the unfortunate experience of seeing it become quite weak.”

At this moment, looking at his companion, he asked him whether he felt himself ill? and Sir George Staunton admitted, that he had been so foolish as to eat ice, which sometimes disagreed with him. With kind officiousness, that would not be gainsaid, and ere he could find out where he was going, Butler hurried Sir George into the friend’s house, near to the prison, in which he himself had lived since he came to town, being, indeed, no other than that of our old friend Bartoline Saddletree, in which Lady Staunton had served a short noviciate as a shop-maid. This recollection rushed on her husband’s mind, and the blush of shame which it excited overpowered the sensation of fear which had produced his former paleness. Good Mrs. Saddletree, however, bustled about to receive the rich English baronet as the friend of Mr. Butler, and requested an elderly female in a black gown to sit still, in a way which seemed to imply a wish, that she would clear the way for her betters. In the meanwhile, understanding the state of the case, she ran to get some cordial waters, sovereign, of course, in all cases of faintishness whatsoever. During her absence, her visitor, the female in black, made some progress out of the room, and might have left it altogether without particular observation, had she not stumbled at the threshold, so near Sir George Staunton, that he, in point of civility, raised her and assisted her to the door.

At that moment, looking at his companion, he asked him if he was feeling unwell. Sir George Staunton admitted that he had been foolish enough to eat ice, which sometimes didn’t sit well with him. With kind insistence that couldn’t be ignored, and before he could figure out where he was going, Butler quickly rushed Sir George into the friend's house near the prison, where he himself had been living since arriving in town. It was none other than the home of their old friend Bartoline Saddletree, where Lady Staunton had briefly worked as a shop assistant. This memory flooded her husband’s mind, and the blush of shame it caused overwhelmed the fear that had previously drained his color. Good Mrs. Saddletree, meanwhile, hurried around to welcome the wealthy English baronet as Mr. Butler's friend and asked an elderly woman in a black dress to sit still, in a way that suggested she wanted her to make way for the more important guests. In the meantime, knowing what was going on, she rushed to fetch some soothing cordial, which was, of course, considered effective for any kind of faintness. During her absence, her visitor, the woman in black, made some progress toward leaving the room and might have left unnoticed if she hadn’t stumbled at the threshold so close to Sir George Staunton that, out of politeness, he helped her up and assisted her to the door.

“Mrs. Porteous is turned very doited now, puir body,” said Mrs. Saddletree, as she returned with her bottle in her hand—“She is no sae auld, but she got a sair back-cast wi’ the slaughter o’ her husband—Ye had some trouble about that job, Mr. Butler.—I think, sir,” to Sir George, “ye had better drink out the haill glass, for to my een ye look waur than when ye came in.”

“Mrs. Porteous is really confused now, poor thing,” said Mrs. Saddletree, as she came back with her bottle in hand—“She isn’t that old, but she had a tough time dealing with her husband’s death—You had some trouble with that job, Mr. Butler.—I think, sir,” to Sir George, “you should finish the whole glass, because to me, you look worse than when you came in.”

And, indeed, he grew as pale as a corpse, on recollecting who it was that his arm had so lately supported—the widow whom he had so large a share in making such.

And, in fact, he became as pale as a corpse when he remembered who it was that his arm had recently supported—the widow he had played such a big part in creating.

“It is a prescribed job that case of Porteous now,” said old Saddletree, who was confined to his chair by the gout—“clean prescribed and out of date.”

“It’s a set task for the Porteous case now,” said old Saddletree, who was stuck in his chair because of gout—“completely set and outdated.”

“I am not clear of that, neighbour,” said Plumdamas, “for I have heard them say twenty years should rin, and this is but the fifty-ane— Porteous’s mob was in thretty-seven.”

“I’m not sure about that, neighbor,” said Plumdamas, “because I’ve heard them say twenty years should pass, and this is only the fifty-first—Porteous’s mob was in thirty-seven.”

“Ye’ll no teach me law, I think, neighbour—me that has four gaun pleas, and might hae had fourteen, an it hadna been the gudewife? I tell ye, if the foremost of the Porteous mob were standing there where that gentleman stands, the King’s Advocate wadna meddle wi’ him—it fa’s under the negative prescription.”

“You're not going to teach me the law, I think, neighbor—me who has four ongoing cases, and could have had fourteen if it weren't for the good wife? I tell you, if the leader of the Porteous mob were standing where that gentleman is, the King’s Advocate wouldn’t touch him—it falls under the negative prescription.”

“Haud your din, carles,” said Mrs. Saddletree, “and let the gentleman sit down and get a dish of comfortable tea.”

“Shut up, you lot,” said Mrs. Saddletree, “and let the gentleman sit down and enjoy a nice cup of tea.”

But Sir George had had quite enough of their conversation; and Butler, at his request, made an apology to Mrs. Saddletree, and accompanied him to his lodgings. Here they found another guest waiting Sir George Staunton’s return. This was no other than our reader’s old acquaintance, Ratcliffe.

But Sir George had definitely had enough of their conversation; and Butler, at his request, apologized to Mrs. Saddletree and went with him to his place. There, they found another guest waiting for Sir George Staunton’s return. This was none other than our reader’s old friend, Ratcliffe.

This man had exercised the office of turnkey with so much vigilance, acuteness, and fidelity, that he gradually rose to be governor, or captain of the Tolbooth. And it is yet to be remembered in tradition, that young men, who rather sought amusing than select society in their merry-meetings, used sometimes to request Ratcliffe’s company, in order that he might regale them with legends of his extraordinary feats in the way of robbery and escape.*

This man had done the job of a jailer with such vigilance, sharpness, and loyalty that he eventually became the governor or captain of the Tolbooth. It's still remembered in stories that young men, who preferred fun over exclusive company during their gatherings, would sometimes ask Ratcliffe to join them so he could entertain them with tales of his incredible robberies and escapes.*

* There seems an anachronism in the history of this person. Ratcliffe, among other escapes from justice, was released by the Porteous mob when under sentence of death; and he was again under the same predicament, when the Highlanders made a similar jail-delivery in 1745. He was too sincere a whig to embrace liberation at the hands of the Jacobites, and in reward was made one of the keepers of the Tolbooth. So at least runs constant tradition.

* There seems to be an inconsistency in this person's history. Ratcliffe, along with other fugitives from justice, was freed by the Porteous mob while facing a death sentence; he found himself in the same situation again when the Highlanders staged a similar jailbreak in 1745. He was too genuine a Whig to accept freedom at the hands of the Jacobites, and as a reward, he was appointed as one of the keepers of the Tolbooth. At least, that's how the story goes.

But he lived and died without resuming his original vocation, otherwise than in his narratives over a bottle.

But he lived and died without returning to his original job, except in his stories over a drink.

Under these circumstances, he had been recommended to Sir George Staunton by a man of the law in Edinburgh, as a person likely to answer any questions he might have to ask about Annaple Bailzou, who, according to the colour which Sir George Staunton gave to his cause of inquiry, was supposed to have stolen a child in the west of England, belonging to a family in which he was interested. The gentleman had not mentioned his name, but only his official title; so that Sir George Staunton, when told that the captain of the Tolbooth was waiting for him in his parlour, had no idea of meeting his former acquaintance, Jem Ratcliffe.

In this situation, he had been referred to Sir George Staunton by a lawyer in Edinburgh as someone who could answer any questions he might have about Annaple Bailzou, who, based on how Sir George described his investigation, was believed to have stolen a child from a family in the west of England that he was involved with. The gentleman only mentioned his official title and not his name; so when Sir George Staunton was informed that the captain of the Tolbooth was waiting for him in his parlor, he had no idea he would be meeting his old acquaintance, Jem Ratcliffe.

This, therefore, was another new and most unpleasant surprise, for he had no difficulty in recollecting this man’s remarkable features. The change, however, from George Robertson to Sir George Staunton, baffled even the penetration of Ratcliffe, and he bowed very low to the baronet and his guest, hoping Mr. Butler would excuse his recollecting that he was an old acquaintance.

This was yet another unexpected and unpleasant surprise, as he easily remembered this man's distinctive features. However, the transformation from George Robertson to Sir George Staunton confused even Ratcliffe, who bowed deeply to the baronet and his guest, hoping Mr. Butler would overlook his memory of their old acquaintance.

“And once rendered my wife a piece of great service,” said Mr. Butler, “for which she sent you a token of grateful acknowledgment, which I hope came safe and was welcome.”

“And once I provided my wife a huge service,” said Mr. Butler, “for which she sent you a token of gratitude, which I hope arrived safely and was appreciated.”

“Deil a doubt on’t,” said Ratcliffe, with a knowing nod; “but ye are muckle changed for the better since I saw ye, Maister Butler.”

“Absolutely no doubt about it,” said Ratcliffe, with a knowing nod; “but you’ve changed a lot for the better since I last saw you, Mr. Butler.”

“So much so, that I wonder you knew me.”

“So much so, that I wonder if you even knew me.”

“Aha, then!—Deil a face I see I ever forget,” said Ratcliffe while Sir George Staunton, tied to the stake, and incapable of escaping, internally cursed the accuracy of his memory. “And yet, sometimes,” continued Ratcliffe, “the sharpest hand will be ta’en in. There is a face in this very room, if I might presume to be sae bauld, that, if I didna ken the honourable person it belangs to, I might think it had some cut of an auld acquaintance.”

“Aha, then!—I see a face I can never forget,” said Ratcliffe while Sir George Staunton, tied to the stake and unable to escape, silently cursed his sharp memory. “And yet, sometimes,” Ratcliffe continued, “even the most skilled hand can be caught. There is a face in this very room, if I may be so bold, that if I didn’t know to whom it belongs, I might think it resembles an old acquaintance.”

“I should not be much flattered,” answered the Baronet, sternly, and roused by the risk in which he saw himself placed, “if it is to me you mean to apply that compliment.”

“I shouldn't feel very flattered,” replied the Baronet, sternly, and aware of the danger he found himself in, “if you intend to direct that compliment at me.”

“By no manner of means, sir,” said Ratcliffe, bowing very low; “I am come to receive your honour’s commands, and no to trouble your honour wi’ my poor observations.”

“Not at all, sir,” said Ratcliffe, bowing deeply; “I have come to receive your honor’s instructions, not to trouble you with my humble opinions.”

“Well, sir,” said Sir George, “I am told you understand police matters— So do I.—To convince you of which, here are ten guineas of retaining fee—I make them fifty when you can find me certain notice of a person, living or dead, whom you will find described in that paper. I shall leave town presently—you may send your written answer to me to the care of Mr. ——” (naming his highly respectable agent), “or of his Grace the Lord High Commissioner.” Rateliffe bowed and withdrew.

“Well, sir,” said Sir George, “I hear you understand police matters—so do I. To prove it, here are ten guineas as a retainer—I’ll make it fifty if you can find me definite information about a person, living or dead, who’s described in that paper. I’ll be leaving town soon—you can send your written response to me care of Mr. ——” (naming his highly respectable agent), “or to his Grace the Lord High Commissioner.” Rateliffe bowed and left.

“I have angered the proud peat now,” he said to himself, “by finding out a likeness; but if George Robertson’s father had lived within a mile of his mother, d—n me if I should not know what to think, for as high as he carries his head.”

“I’ve pissed off the proud peat now,” he said to himself, “by discovering a similarity; but if George Robertson’s dad had lived within a mile of his mom, damn it if I wouldn’t know what to think, given how high he holds his head.”

When he was left alone with Butler, Sir George Staunton ordered tea and coffee, which were brought by his valet, and then, after considering with himself for a minute, asked his guest whether he had lately heard from his wife and family. Butler, with some surprise at the question, replied, “that he had received no letter for some time; his wife was a poor penwoman.”

When he was alone with Butler, Sir George Staunton ordered tea and coffee, which his valet brought in. After thinking for a moment, he asked his guest if he had heard from his wife and family recently. Butler, somewhat surprised by the question, replied, “I haven’t received a letter in a while; my wife isn’t a great writer.”

“Then,” said Sir George Staunton, “I am the first to inform you there has been an invasion of your quiet premises since you left home. My wife, whom the Duke of Argyle had the goodness to permit to use Roseneath Lodge, while she was spending some weeks in your country, has sallied across and taken up her quarters in the Manse, as she says, to be nearer the goats, whose milk she is using; but, I believe, in reality, because she prefers Mrs. Butler’s company to that of the respectable gentleman who acts as seneschal on the Duke’s domains.”

“Then,” said Sir George Staunton, “I’m the first to let you know that there’s been an invasion of your peaceful home since you were away. My wife, who the Duke of Argyle kindly allowed to use Roseneath Lodge while she spent some time in your area, has crossed over and settled in the Manse, claiming it’s to be closer to the goats whose milk she’s using; but I think, in reality, it’s because she enjoys Mrs. Butler’s company more than that of the respectable gentleman who manages the Duke’s lands.”

Mr. Butler said, “He had often heard the late Duke and the present speak with high respect of Lady Staunton, and was happy if his house could accommodate any friend of theirs—it would be but a very slight acknowledgment of the many favours he owed them.”

Mr. Butler said, “He had often heard the late Duke and the current one speak highly of Lady Staunton, and he was glad if his house could host any friend of theirs—it would be just a small way to show his gratitude for all the favors they had done for him.”

“That does not make Lady Staunton and myself the less obliged to your hospitality, sir,” said Sir George. “May I inquire if you think of returning home soon?”

“That doesn’t make Lady Staunton and me any less grateful for your hospitality, sir,” said Sir George. “Can I ask if you’re planning to head back home soon?”

“In the course of two days,” Mr. Butler answered, “his duty in the Assembly would be ended; and the other matters he had in town being all finished, he was desirous of returning to Dumbartonshire as soon as he could; but he was under the necessity of transporting a considerable sum in bills and money with him, and therefore wished to travel in company with one or two of his brethren of the clergy.”

“In the next two days,” Mr. Butler replied, “his work in the Assembly will be done; and since he has completed everything else he needed to do in town, he wants to head back to Dumbartonshire as soon as possible. However, he needs to carry a significant amount in cash and checks with him, so he prefers to travel with one or two of his fellow clergy members.”

“My escort will be more safe,” said Sir George Staunton, “and I think of setting off to-morrow or next day. If you will give me the pleasure of your company, I will undertake to deliver you and your charge safe at the Manse, provided you will admit me along with you.”

“My escort will be safer,” said Sir George Staunton, “and I’m thinking of leaving tomorrow or the day after. If you’ll let me join you, I promise to get you and your companion safely to the Manse, as long as you allow me to come with you.”

Mr. Butler gratefully accepted of this proposal; the appointment was made accordingly, and, by despatches with one of Sir George’s servants, who was sent forward for the purpose, the inhabitants of the manse of Knocktarlitie were made acquainted with the intended journey; and the news rung through the whole vicinity, “that the minister was coming back wi’ a braw English gentleman and a’ the siller that was to pay for the estate of Craigsture.”

Mr. Butler happily accepted the proposal; the appointment was set up, and, through messages sent with one of Sir George’s servants, who was sent ahead for this purpose, the residents of the manse at Knocktarlitie were informed about the upcoming journey. The news spread throughout the area, “that the minister was returning with a fancy English gentleman and all the money to pay for the estate of Craigsture.”

This sudden resolution of going to Knocktarlitie had been adopted by Sir George Staunton in consequence of the incidents of the evening. In spite of his present consequence, he felt he had presumed too far in venturing so near the scene of his former audacious acts of violence, and he knew too well, from past experience, the acuteness of a man like Ratcliffe, again to encounter him. The next two days he kept his lodgings, under pretence of indisposition, and took leave by writing of his noble friend the High Commissioner, alleging the opportunity of Mr. Butler’s company as a reason for leaving Edinburgh sooner than he had proposed. He had a long conference with his agent on the subject of Annaple Bailzou; and the professional gentleman, who was the agent also of the Argyle family, had directions to collect all the information which Ratcliffe or others might be able to obtain concerning the fate of that woman and the unfortunate child, and so soon as anything transpired which had the least appearance of being important, that he should send an express with it instantly to Knocktarlitie. These instructions were backed with a deposit of money, and a request that no expense might be spared; so that Sir George Staunton had little reason to apprehend negligence on the part of the persons intrusted with the commission.

This sudden decision to go to Knocktarlitie was made by Sir George Staunton due to the events of the evening. Despite his current status, he felt he had overstepped by getting too close to the place where he once committed bold acts of violence, and he knew well from past experiences that someone like Ratcliffe would be sharp and dangerous to confront again. For the next two days, he stayed in his lodgings, pretending to be unwell, and wrote a farewell to his noble friend, the High Commissioner, claiming that he was leaving Edinburgh earlier than planned because of Mr. Butler's company. He had a long meeting with his agent about Annaple Bailzou; this agent, who also represented the Argyle family, was instructed to gather all the information that Ratcliffe or others might have regarding the fate of that woman and the unfortunate child. As soon as any significant information came to light, he was to send it immediately to Knocktarlitie. These instructions were accompanied by a cash deposit and a request to spare no expense, so Sir George Staunton had little reason to worry about negligence from those tasked with the job.

The journey, which the brothers made in company, was attended with more pleasure, even to Sir George Staunton, than he had ventured to expect. His heart lightened in spite of himself when they lost sight of Edinburgh; and the easy, sensible conversation of Butler was well calculated to withdraw his thoughts from painful reflections. He even began to think whether there could be much difficulty in removing his wife’s connections to the rectory of Willingham; it was only on his part procuring some still better preferment for the present incumbent, and on Butler’s, that he should take orders according to the English Church, to which he could not conceive a possibility of his making objection, and then he had them residing under his wing. No doubt there was pain in seeing Mrs. Butler, acquainted, as he knew her to be, with the full truth of his evil history; but then her silence, though he had no reason to complain of her indiscretion hitherto, was still more absolutely ensured. It would keep his lady, also, both in good temper and in more subjection; for she was sometimes troublesome to him by insisting on remaining in town when he desired to retire to the country, alleging the total want of society at Willingham. “Madam, your sister is there,” would, he thought, be a sufficient answer to this ready argument.

The trip that the brothers took together brought more enjoyment, even to Sir George Staunton, than he had expected. He felt lighter inside, even against his will, when they lost sight of Edinburgh, and the easy, sensible conversation with Butler helped take his mind off painful thoughts. He even started to wonder if there would be much difficulty in moving his wife’s family connection to the rectory of Willingham; it would just require him to secure a better position for the current rector, and for Butler to be ordained in the Church of England, which he couldn’t see any reason for objection to, and then they would all be living under his care. While it was painful to see Mrs. Butler, knowing she was fully aware of his troubled past, her silence—though he had no cause to complain about her discretion so far—was completely guaranteed. It would also keep his wife in a better mood and more compliant since she sometimes became a nuisance by insisting on staying in the city when he wanted to go to the country, claiming there was no social life in Willingham. He thought that saying, “Madam, your sister is there,” would be enough to counter this quick argument.

He sounded Butler on this subject, asking what he would think of an English living of twelve hundred pounds yearly, with the burden of affording his company now and then to a neighbour, whose health was not strong or his spirits equal. “He might meet,” he said, “occasionally, a very learned and accomplished gentleman, who was in orders as a Catholic priest, but he hoped that would be no insurmountable objection to a man of his liberality of sentiment. What,” he said, “would Mr. Butler think of as an answer, if the offer should be made to him?”

He asked Butler about this, inquiring what he would think of an English position with an annual salary of twelve hundred pounds, along with the expectation of occasionally visiting a neighbor whose health was not great and whose spirits were low. “He might occasionally meet,” he said, “a very educated and skilled gentleman who was a Catholic priest, but he hoped that wouldn’t be a big issue for someone as open-minded as him. What,” he asked, “would Mr. Butler consider a good response if the offer were made to him?”

“Simply that I could not accept of it,” said Mr. Butler. “I have no mind to enter into the various debates between the churches; but I was brought up in mine own, have received her ordination, am satisfied of the truth of her doctrines, and will die under the banner I have enlisted to.”

“Simply that I can’t accept it,” said Mr. Butler. “I have no interest in getting into the various debates between the churches; but I was raised in my own, have received her ordination, am convinced of the truth of her doctrines, and will die under the banner I have committed to.”

“What may be the value of your preferment?” said Sir George Staunton, “unless I am asking an indiscreet question.”

“What could your promotion be worth?” said Sir George Staunton, “unless I’m asking something too personal.”

“Probably one hundred a-year, one year with another, besides my glebe and pasture-ground.”

“Probably around a hundred a year, year after year, in addition to my farmland and pasture.”

“And you scruple to exchange that for twelve hundred a-year, without alleging any damning difference of doctrine betwixt the two churches of England and Scotland?”

“And you hesitate to trade that for twelve hundred a year, without pointing out any significant difference in beliefs between the two churches of England and Scotland?”

“On that, sir, I have reserved my judgment; there may be much good, and there are certainly saving means in both; but every man must act according to his own lights. I hope I have done, and am in the course of doing, my Master’s work in this Highland parish; and it would ill become me, for the sake of lucre, to leave my sheep in the wilderness. But, even in the temporal view which you have taken of the matter, Sir George, this hundred pounds a-year of stipend hath fed and clothed us, and left us nothing to wish for; my father-in-law’s succession, and other circumstances, have added a small estate of about twice as much more, and how we are to dispose of it I do not know—So I leave it to you, sir, to think if I were wise, not having the wish or opportunity of spending three hundred a-year, to covet the possession of four times that sum.”

“On that, sir, I have held back my opinion; there might be a lot of good, and there are certainly valuable reasons on both sides; but each person has to act based on their own understanding. I hope I have done, and am continuing to do, my Master’s work in this Highland parish; and it wouldn’t be right for me, for the sake of money, to leave my sheep in the wilderness. But, even considering the practical viewpoint you’ve taken on the matter, Sir George, this hundred pounds a year of salary has provided for us and left us with no needs; my father-in-law’s inheritance and other factors have given us a small estate worth about twice that, and I don’t know how we should manage it—So I’ll leave it to you, sir, to consider whether it would be wise for me, having neither the desire nor the chance to spend three hundred a year, to aspire to possess four times that amount.”

“This is philosophy,” said Sir George; “I have heard of it, but I never saw it before.”

“This is philosophy,” said Sir George; “I’ve heard of it, but I’ve never seen it before.”

“It is common sense,” replied Butler, “which accords with philosophy and religion more frequently than pedants or zealots are apt to admit.”

“It’s common sense,” replied Butler, “which aligns with philosophy and religion more often than teachers or fanatics usually care to admit.”

Sir George turned the subject, and did not again resume it. Although they travelled in Sir George’s chariot, he seemed so much fatigued with the motion, that it was necessary for him to remain for a day at a small town called Mid-Calder, which was their first stage from Edinburgh. Glasgow occupied another day, so slow were their motions.

Sir George changed the topic and didn't bring it up again. Even though they were traveling in Sir George’s carriage, he appeared so exhausted from the motion that he needed to stay for a day in a small town called Mid-Calder, which was their first stop from Edinburgh. They spent another day in Glasgow, moving at a very slow pace.

They travelled on to Dumbarton, where they had resolved to leave the equipage and to hire a boat to take them to the shores near the manse, as the Gare-Loch lay betwixt them and that point, besides the impossibility of travelling in that district with wheel-carriages. Sir George’s valet, a man of trust, accompanied them, as also a footman; the grooms were left with the carriage. Just as this arrangement was completed, which was about four o’clock in the afternoon, an express arrived from Sir George’s agent in Edinburgh, with a packet, which he opened and read with great attention, appearing much interested and agitated by the contents. The packet had been despatched very soon after their leaving Edinburgh, but the messenger had missed the travellers by passing through Mid-Calder in the night, and overshot his errand by getting to Roseneath before them. He was now on his return, after having waited more than four-and-twenty hours. Sir George Staunton instantly wrote back an answer, and rewarding the messenger liberally, desired him not to sleep till he placed it in his agent’s hands.

They traveled on to Dumbarton, where they decided to leave the carriage and hire a boat to take them to the shores near the manse, since the Gare-Loch was in between them and that point, not to mention the difficulty of traveling in that area with wheeled vehicles. Sir George’s valet, a trusted man, accompanied them, along with a footman; the grooms stayed with the carriage. Just as this plan was finalized, around four o’clock in the afternoon, an urgent message arrived from Sir George’s agent in Edinburgh, along with a packet. He opened it and read with great focus, appearing quite interested and upset by what he found inside. The packet had been sent shortly after they left Edinburgh, but the messenger had missed them by passing through Mid-Calder during the night and arrived at Roseneath ahead of them. He was now on his way back after waiting for more than twenty-four hours. Sir George Staunton quickly wrote a reply, generously rewarding the messenger, and asked him to make sure he didn’t rest until he delivered it to his agent.

At length they embarked in the boat, which had waited for them some time. During their voyage, which was slow, for they were obliged to row the whole way, and often against the tide, Sir George Staunton’s inquiries ran chiefly on the subject of the Highland banditti who had infested that country since the year 1745. Butler informed him that many of them were not native Highlanders, but gipsies, tinkers, and other men of desperate fortunes, who had taken advantage of the confusion introduced by the civil war, the general discontent of the mountaineers, and the unsettled state of police, to practise their plundering trade with more audacity. Sir George next inquired into their lives, their habits, whether the violences which they committed were not sometimes atoned for by acts of generosity, and whether they did not possess the virtues as well as the vices of savage tribes?

At last, they got into the boat, which had been waiting for them for a while. During their slow journey, since they had to row the entire way and often against the tide, Sir George Staunton’s questions focused mainly on the Highland bandits who had been active in that area since 1745. Butler explained that many of them were not native Highlanders but were gipsies, tinkers, and other men looking for a fortune, who had taken advantage of the chaos caused by the civil war, the general discontent among the mountaineers, and the unstable law enforcement to carry out their looting more boldly. Sir George then asked about their lives, their habits, whether the violence they committed was ever balanced out by acts of kindness, and whether they had both the virtues and vices of savage tribes.

Butler answered, that certainly they did sometimes show sparks of generosity, of which even the worst class of malefactors are seldom utterly divested; but that their evil propensities were certain and regular principles of action, while any occasional burst of virtuous feeling was only a transient impulse not to be reckoned upon, and excited probably by some singular and unusual concatenation of circumstances. In discussing these inquiries, which Sir George pursued with an apparent eagerness that rather surprised Butler, the latter chanced to mention the name of Donacha dhu na Dunaigh, with which the reader is already acquainted. Sir George caught the sound up eagerly, and as if it conveyed particular interest to his ear. He made the most minute inquiries concerning the man whom he mentioned, the number of his gang, and even the appearance of those who belonged to it. Upon these points Butler could give little answer. The man had a name among the lower class, but his exploits were considerably exaggerated; he had always one or two fellows with him, but never aspired to the command of above three or four. In short, he knew little about him, and the small acquaintance he had had by no means inclined him to desire more.

Butler replied that, yes, they sometimes showed signs of generosity, which even the worst criminals aren’t completely devoid of; however, their bad tendencies were consistent and predictable behaviors, whereas any sudden act of kindness was merely a fleeting impulse that couldn’t be relied upon and was likely provoked by some unique and uncommon set of circumstances. While discussing these topics, which Sir George pursued with a surprising eagerness that took Butler aback, he happened to mention the name Donacha dhu na Dunaigh, someone the reader is already familiar with. Sir George perked up at this name, as if it piqued his interest. He asked detailed questions about the man, the size of his gang, and even the appearance of his associates. On these matters, Butler could provide little information. The man had a reputation among the lower class, but his deeds were significantly exaggerated; he usually had one or two guys with him but never tried to lead more than three or four. In short, he didn’t know much about him, and the little he did know didn’t make him want to learn more.

“Nevertheless, I should like to see him some of these days.”

“Still, I’d like to see him sometime soon.”

“That would be a dangerous meeting, Sir George, unless you mean we are to see him receive his deserts from the law, and then it were a melancholy one.”

“That would be a risky meeting, Sir George, unless you mean we’re going to see him get what he deserves from the law, and then it would be a sad one.”

“Use every man according to his deserts, Mr. Butler, and who shall escape whipping? But I am talking riddles to you. I will explain them more fully to you when I have spoken over the subject with Lady Staunton.—Pull away, my lads,” he added, addressing himself to the rowers; “the clouds threaten us with a storm.”

“Treat everyone according to what they deserve, Mr. Butler, and who will avoid punishment? But I'm speaking in riddles. I'll explain more when I've discussed this with Lady Staunton. —Keep going, my guys,” he added, speaking to the rowers; “the clouds are warning us of a storm.”

In fact, the dead and heavy closeness of the air, the huge piles of clouds which assembled in the western horizon, and glowed like a furnace under the influence of the setting sun—that awful stillness in which nature seems to expect the thunder-burst, as a condemned soldier waits for the platoon fire which is to stretch him on the earth, all betokened a speedy storm. Large broad drops fell from time to time, and induced the gentlemen to assume the boat-cloaks; but the rain again ceased, and the oppressive heat, so unusual in Scotland in the end of May, inclined them to throw them aside. “There is something solemn in this delay of the storm,” said Sir George; “it seems as if it suspended its peal till it solemnised some important event in the world below.”

In fact, the thick, heavy air, the huge clouds gathering on the western horizon, glowing like a furnace in the setting sun— that eerie stillness where nature seems to be waiting for the thunder, just like a condemned soldier waits for the firing squad to end his life, all pointed towards an approaching storm. Large drops of rain fell occasionally, prompting the men to put on their cloaks, but then the rain stopped again, and the unusual heat for Scotland at the end of May made them toss the cloaks aside. “There’s something serious about this storm holding off,” Sir George said; “it feels like it’s pausing its roar to mark some important event happening down below.”

“Alas!” replied Butler, “what are we that the laws of nature should correspond in their march with our ephemeral deeds or sufferings! The clouds will burst when surcharged with the electric fluid, whether a goat is falling at that instant from the cliffs of Arran, or a hero expiring on the field of battle he has won.”

“Alas!” replied Butler, “who are we that the laws of nature should align with our fleeting actions or sufferings? The clouds will release their rain when they’re overloaded with electricity, whether a goat is tumbling from the cliffs of Arran or a hero is dying on the battlefield he just conquered.”

“The mind delights to deem it otherwise,” said Sir George Staunton; “and to dwell on the fate of humanity as on that which is the prime central movement of the mighty machine. We love not to think that we shall mix with the ages that have gone before us, as these broad black raindrops mingle with the waste of waters, making a trifling and momentary eddy, and are then lost for ever.”

“The mind enjoys believing otherwise,” said Sir George Staunton; “and reflecting on the fate of humanity as if it were the main driving force of the great machine. We don’t like to think that we will blend with the ages that have come before us, like these dark raindrops merging with the vastness of the waters, creating a small and fleeting swirl, and then being lost forever.”

For ever!—we are not—we cannot be lost for ever,” said Butler, looking upward; “death is to us change, not consummation; and the commencement of a new existence, corresponding in character to the deeds which we have done in the body.”

Forever!—we are not—we can’t be lost forever,” said Butler, looking up; “death is for us a change, not an end; and the beginning of a new existence that reflects the actions we’ve taken in this life.”

While they agitated these grave subjects, to which the solemnity of the approaching storm naturally led them, their voyage threatened to be more tedious than they expected, for gusts of wind, which rose and fell with sudden impetuosity, swept the bosom of the firth, and impeded the efforts of the rowers. They had now only to double a small headland, in order to get to the proper landing-place in the mouth of the little river; but in the state of the weather, and the boat being heavy, this was like to be a work of time, and in the meanwhile they must necessarily be exposed to the storm.

While they discussed these serious topics, which the impending storm naturally drew them to, their journey was turning out to be more difficult than they had anticipated. Sudden gusts of wind were sweeping across the bay, making it hard for the rowers to keep up their efforts. They only needed to navigate around a small headland to reach the right landing spot at the mouth of the little river, but given the weather conditions and how heavy the boat was, this was likely going to take a while. In the meantime, they would have to endure the storm.

“Could we not land on this side of the headland,” asked Sir George, “and so gain some shelter?”

“Can we land on this side of the headland?” Sir George asked, “and get some shelter?”

Butler knew of no landing-place, at least none affording a convenient or even practicable passage up the rocks which surrounded the shore.

Butler didn’t know of any landing spots, at least none that offered a convenient or even practical way to climb up the rocks surrounding the shore.

“Think again,” said Sir George Staunton; “the storm will soon be violent.”

“Think again,” Sir George Staunton said. “The storm will get really intense soon.”

“Hout, ay,” said one of the boatmen, “there’s the Caird’s Cove; but we dinna tell the minister about it, and I am no sure if I can steer the boat to it, the bay is sae fa’ o’ shoals and sunk rocks.”

“Hout, yeah,” said one of the boatmen, “there’s Caird’s Cove; but we don’t mention it to the minister, and I’m not sure I can steer the boat there, the bay is so full of shoals and submerged rocks.”

“Try,” said Sir George, “and I will give you half-a-guinea.”

“Try,” said Sir George, “and I’ll give you half a guinea.”

The old fellow took the helm, and observed, “That, if they could get in, there was a steep path up from the beach, and half-an-hour’s walk from thence to the Manse.”

The old guy took the wheel and said, “If they could get in, there’s a steep path up from the beach, and it’s about a half-hour walk from there to the Manse.”

“Are you sure you know the way?” said Butler to the old man.

“Are you sure you know the way?” Butler asked the old man.

“I maybe kend it a wee better fifteen years syne, when Dandie Wilson was in the firth wi’ his clean-ganging lugger. I mind Dandie had a wild young Englisher wi’ him, that they ca’d—”

“I might have known it a little better fifteen years ago, when Dandie Wilson was in the bay with his fast-moving boat. I remember Dandie had a wild young Englishman with him, that they called—”

“If you chatter so much,” said Sir George Staunton, “you will have the boat on the Grindstone—bring that white rock in a line with the steeple.”

“If you talk so much,” said Sir George Staunton, “you'll end up with the boat on the Grindstone—line that white rock up with the steeple.”

“By G—,” said the veteran, staring, “I think your honour kens the bay as weel as me.—Your honour’s nose has been on the Grindstone ere now, I’m thinking.”

“By G—,” said the veteran, staring, “I think you know the bay just as well as I do. I’m guessing you've had your fair share of experience with it.”

As they spoke thus, they approached the little cove, which, concealed behind crags, and defended on every point by shallows and sunken rocks, could scarce be discovered or approached, except by those intimate with the navigation. An old shattered boat was already drawn up on the beach within the cove, close beneath the trees, and with precautions for concealment.

As they talked like this, they got closer to the small cove, which was hidden behind cliffs and protected all around by shallow waters and underwater rocks, making it hard to find or reach unless you were familiar with the area. An old, broken-down boat was already pulled up on the beach inside the cove, tucked away under the trees, and set up to be kept hidden.

Upon observing this vessel, Butler remarked to his companion, “It is impossible for you to conceive, Sir George, the difficulty I have had with my poor people, in teaching them the guilt and the danger of this contraband trade—yet they have perpetually before their eyes all its dangerous consequences. I do not know anything that more effectually depraves and ruins their moral and religious principles.”

Upon seeing this ship, Butler said to his friend, “You can't imagine, Sir George, how hard it has been for me to teach my poor people about the guilt and danger of this illegal trade—yet they constantly see all its harmful effects. I don't know anything that more effectively corrupts and destroys their moral and religious values.”

Sir George forced himself to say something in a low voice about the spirit of adventure natural to youth, and that unquestionably many would become wiser as they grew older.

Sir George made himself say something softly about the adventurous spirit that’s typical of youth, and that it’s true many would gain wisdom as they got older.

“Too seldom, sir,” replied Butler. “If they have been deeply engaged, and especially if they, have mingled in the scenes of violence and blood to which their occupation naturally leads, I have observed, that, sooner or later, they come to an evil end. Experience, as well as Scripture, teaches us, Sir George, that mischief shall hunt the violent man, and that the bloodthirsty man shall not live half his days—But take my arm to help you ashore.”

“Not very often, sir,” Butler replied. “If they’ve been heavily involved, especially if they’ve participated in the violence and bloodshed that come with their job, I’ve noticed that, sooner or later, they meet a bad fate. Both experience and Scripture teach us, Sir George, that trouble will pursue a violent man, and that someone who thirsts for blood won’t live out half their days—But let me take your arm to help you ashore.”

Sir George needed assistance, for he was contrasting in his altered thought the different feelings of mind and frame with which he had formerly frequented the same place. As they landed, a low growl of thunder was heard at a distance.

Sir George needed help, because he was reflecting on the different feelings in his mind and body that he had when he used to visit the same place. As they landed, a distant low rumble of thunder was heard.

“That is ominous, Mr. Butler,” said Sir George.

"That sounds ominous, Mr. Butler," Sir George said.

Intonuit laevum—it is ominous of good, then,” answered Butler, smiling.

Intonuit laevum—so that means it's a good omen,” Butler replied, smiling.

The boatmen were ordered to make the best of their way round the headland to the ordinary landing-place; the two gentlemen, followed by their servant, sought their way by a blind and tangled path, through a close copsewood, to the Manse of Knocktarlitie, where their arrival was anxiously expected.

The boatmen were instructed to quickly navigate around the headland to the usual landing spot; the two gentlemen, followed by their servant, made their way along a narrow and twisted path through a dense thicket, heading to the Manse of Knocktarlitie, where their arrival was eagerly awaited.

The sisters in vain had expected their husbands’ return on the preceding day, which was that appointed by Sir George’s letter. The delay of the travellers at Calder had occasioned this breach of appointment. The inhabitants of the Manse began even to doubt whether they would arrive on the present day. Lady Staunton felt this hope of delay as a brief reprieve, for she dreaded the pangs which her husband’s pride must undergo at meeting with a sister-in-law, to whom the whole of his unhappy and dishonourable history was too well known. She knew, whatever force or constraint he might put upon his feelings in public, that she herself must be doomed to see them display themselves in full vehemence in secret,—consume his health, destroy his temper, and render him at once an object of dread and compassion. Again and again she cautioned Jeanie to display no tokens of recognition, but to receive him as a perfect stranger,—and again and again Jeanie renewed her promise to comply with her wishes.

The sisters had hoped in vain for their husbands to return the day before, as stated in Sir George’s letter. The travelers’ delay at Calder had caused this missed appointment. The people at the Manse even began to wonder if they would arrive that day. Lady Staunton saw the delay as a temporary relief because she dreaded the pain her husband would feel upon meeting a sister-in-law who knew his entire unhappy and dishonorable history too well. She knew that no matter how much he tried to suppress his feelings in public, she would inevitably witness them surface with full intensity in private—taking a toll on his health, ruining his temper, and making him both frightening and pitiable. Again and again, she urged Jeanie to show no signs of recognition and to treat him like a complete stranger, and each time, Jeanie promised to follow her wishes.

Jeanie herself could not fail to bestow an anxious thought on the awkwardness of the approaching meeting; but her conscience was ungalled—and then she was cumbered with many household cares of an unusual nature, which, joined to the anxious wish once more to see Butler, after an absence of unusual length, made her extremely desirous that the travellers should arrive as soon as possible. And—why should I disguise the truth?—ever and anon a thought stole across her mind that her gala dinner had now been postponed for two days; and how few of the dishes, after every art of her simple cuisine had been exerted to dress them, could with any credit or propriety appear again upon the third; and what was she to do with the rest?—Upon this last subject she was saved the trouble of farther deliberation, by the sudden appearance of the Captain at the head of half-a-dozen stout fellows, dressed and armed in the Highland fashion.

Jeanie couldn't help but feel a bit anxious about the awkwardness of the upcoming meeting; however, her conscience was clear—and she was also burdened with a lot of unusual household responsibilities, which, combined with her eagerness to see Butler after a long absence, made her very eager for the travelers to arrive as soon as possible. And—why should I hide the truth?—from time to time, she couldn’t shake the thought that her fancy dinner had now been postponed for two days; and how few of the dishes, after she had put so much effort into preparing them, could reasonably be served a third time; and what was she supposed to do with the leftovers?—On this last point, she was saved the trouble of further thought by the sudden arrival of the Captain leading a group of half a dozen strong men, dressed and armed in the Highland style.

“Goot-morrow morning to ye, Leddy Staunton, and I hope I hae the pleasure to see you weel—And goot-morrow to you, goot Mrs. Putler—I do peg you will order some victuals and ale and prandy for the lads, for we hae peen out on firth and moor since afore daylight, and a’ to no purpose neither—Cot tam!”

“Good morning to you, Lady Staunton, and I hope I have the pleasure of seeing you well—And good morning to you, good Mrs. Putler—I really hope you will prepare some food, ale, and brandy for the guys, because we have been out on the firth and moor since before daylight, and all for nothing either—Damn it!”

So saying, he sate down, pushed back his brigadier wig, and wiped his head with an air of easy importance; totally regardless of the look of well-bred astonishment by which Lady Staunton endeavoured to make him comprehend that he was assuming too great a liberty.

So saying, he sat down, pushed back his wig, and wiped his head with an air of casual confidence, completely oblivious to the well-mannered surprise on Lady Staunton’s face as she tried to show him that he was overstepping his bounds.

“It is some comfort, when one has had a sair tussel,” continued the Captain, addressing Lady Staunton, with an air of gallantry, “that it is in a fair leddy’s service, or in the service of a gentleman whilk has a fair leddy, whilk is the same thing, since serving the husband is serving the wife, as Mrs. Putler does very weel know.”

“It’s somewhat comforting, when you’ve had a tough fight,” the Captain continued, speaking to Lady Staunton with a touch of charm, “that it’s for a lovely lady’s sake, or for a gentleman who has a lovely lady, which is the same thing, since serving the husband means serving the wife, as Mrs. Putler well knows.”

“Really, sir,” said Lady Staunton, “as you seem to intend this compliment for me, I am at a loss to know what interest Sir George or I can have in your movements this morning.”

“Honestly, sir,” said Lady Staunton, “since you appear to be directing this compliment at me, I’m confused about what interest Sir George or I could have in what you're doing this morning.”

“O, Cot tam!—this is too cruel, my leddy—as if it was not py special express from his Grace’s honourable agent and commissioner at Edinburgh, with a warrant conform, that I was to seek for and apprehend Donacha dhu na Dunaigh, and pring him pefore myself and Sir George Staunton, that he may have his deserts, that is to say, the gallows, whilk he has doubtless deserved, py peing the means of frightening your leddyship, as weel as for something of less importance.”

“O, Cot tam!—this is too cruel, my lady—as if it wasn't by special express from his Grace’s honorable agent and commissioner in Edinburgh, with a warrant confirming that I was to seek and apprehend Donacha dhu na Dunaigh, and bring him before myself and Sir George Staunton, so that he can get what he deserves, which is to say, the gallows, which he has undoubtedly earned, for scaring your ladyship, as well as for something of less importance.”

“Frightening me!” said her ladyship; “why, I never wrote to Sir George about my alarm at the waterfall.”

“Scaring me!” her ladyship said. “I never wrote to Sir George about my concerns regarding the waterfall.”

“Then he must have heard it otherwise; for what else can give him sic an earnest tesire to see this rapscallion, that I maun ripe the haill mosses and muirs in the country for him, as if I were to get something for finding him, when the pest o’t might pe a pall through my prains?”

“Then he must have heard it differently; for what else could make him so eager to see this troublemaker, that I have to search all the bogs and moors in the country for him, as if I were going to get something for finding him, when the thought of it might drive me crazy?”

“Can it be really true, that it is on Sir George’s account that you have been attempting to apprehend this fellow?”

“Is it really true that you’ve been trying to catch this guy because of Sir George?”

“Py Cot, it is for no other cause that I know than his honour’s pleasure; for the creature might hae gone on in a decent quiet way for me, sae lang as he respectit the Duke’s pounds—put reason goot he suld be taen, and hangit to poet, if it may pleasure ony honourable shentleman that is the Duke’s friend—Sae I got the express over night, and I caused warn half a score of pretty lads, and was up in the morning pefore the sun, and I garr’d the lads take their kilts and short coats.”

“Py Cot, I can’t think of any reason other than his honor’s pleasure; because the guy could have carried on in a respectful way for me, as long as he respected the Duke’s money— but for some reason, he should be taken and hanged to please any honorable gentleman who is a friend of the Duke— So I got the message last night, and I had about ten good lads ready, and was up in the morning before the sun, and I had the lads put on their kilts and short coats.”

“I wonder you did that, Captain,” said Mrs. Butler, “when you know the act of Parliament against wearing the Highland dress.”

“I can't believe you did that, Captain,” said Mrs. Butler, “since you know the law against wearing the Highland dress.”

“Hout, tout, ne’er fash your thumb, Mrs. Putler. The law is put twa-three years auld yet, and is ower young to hae come our length; and pesides, how is the lads to climb the praes wi’ thae tamn’d breekens on them? It makes me sick to see them. Put ony how, I thought I kend Donacha’s haunt gey and weel, and I was at the place where he had rested yestreen; for I saw the leaves the limmers had lain on, and the ashes of them; by the same token, there was a pit greeshoch purning yet. I am thinking they got some word oat o’ the island what was intended—I sought every glen and clench, as if I had been deer-stalking, but teil a want of his coat-tail could I see—Cot tam!”

“Hey, don’t worry too much, Mrs. Putler. The law is only two or three years old, and it’s too new to have reached us yet; besides, how are the guys supposed to climb the hills with those damn trousers on? It makes me sick to see them. Anyway, I thought I knew Donacha’s hiding spots pretty well, and I was at the place where he rested last night; I saw the leaves those scoundrels had laid on, and the ashes from them; by the way, there was still a pit glowing. I think they got some word out of the island about what was going to happen—I searched every glen and nook, as if I were stalking deer, but I couldn’t see a trace of his coat-tail—damn it!”

“He’ll be away down the Firth to Cowal,” said David; and Reuben, who had been out early that morning a-nutting, observed, “That he had seen a boat making for the Caird’s Cove;” a place well known to the boys, though their less adventurous father was ignorant of its existence.

“He’ll be down the Firth to Cowal,” said David; and Reuben, who had been out nutting early that morning, noted, “That he saw a boat heading for the Caird’s Cove,” a spot well known to the boys, though their less adventurous father didn’t even know it existed.

“Py Cot,” said Duncan, “then I will stay here no longer than to trink this very horn of prandy and water, for it’s very possible they will pe in the wood. Donacha’s a clever fellow, and maype thinks it pest to sit next the chimley when the lum reeks. He thought naebody would look for him sae near hand! I peg your leddyship will excuse my aprupt departure, as I will return forthwith, and I will either pring you Donacha in life, or else his head, whilk I dare to say will be as satisfactory. And I hope to pass a pleasant evening with your leddyship; and I hope to have mine revenges on Mr. Putler at backgammon, for the four pennies whilk he won, for he will pe surely at home soon, or else he will have a wet journey, seeing it is apout to pe a scud.”

“Py Cot,” said Duncan, “then I won't stay here any longer than to sip this very horn of brandy and water, because it’s likely they’ll be in the woods. Donacha’s a clever guy and probably thinks it’s best to sit next to the fireplace when the chimney smokes. He thought no one would look for him so close by! I hope you’ll forgive my sudden departure, as I’ll be back right away, and I’ll either bring you Donacha alive or his head, which I’m sure will be just as satisfactory. I look forward to enjoying a nice evening with you, and I hope to get my revenge on Mr. Putler at backgammon for the four pennies he won, since he should be home soon, or else he’ll have a wet journey, considering it's about to rain.”

Thus saying, with many scrapes and bows, and apologies for leaving them, which were very readily received, and reiterated assurances of his speedy return (of the sincerity whereof Mrs. Butler entertained no doubt, so long as her best greybeard of brandy was upon duty), Duncan left the Manse, collected his followers, and began to scour the close and entangled wood which lay between the little glen and the Caird’s Cove. David, who was a favourite with the Captain, on account of his spirit and courage, took the opportunity of escaping, to attend the investigations of that great man.

So, with lots of apologies, bows, and scrapes for having to leave them, which were accepted without hesitation, and promised reassurances that he would return soon (Mrs. Butler believed him completely, especially as long as her best bottle of brandy was still in play), Duncan left the Manse, gathered his group, and started searching the dense woods between the small glen and Caird’s Cove. David, who was a favorite of the Captain for his spirit and bravery, seized the chance to escape and join in the investigations of that important man.





CHAPTER TWENTY-EIGHTH.

                         I did send for thee,
             That Talbot’s name might be in thee revived,
               When sapless age and weak, unable limbs,
             Should bring thy father to his drooping chair.
                But—O malignant and ill-boding stars!—
                             First part of Henry the Sixth.
                         I called for you,
             So Talbot’s name could be brought back to life in you,
               When old age and frail, weak limbs
             Would bring your father to his weary chair.
                But—oh, malevolent and ominous stars!—
                             First part of Henry the Sixth.

Duncan and his party had not proceeded very far in the direction of the Caird’s Cove before they heard a shot, which was quickly followed by one or two others. “Some tamn’d villains among the roe-deer,” said Duncan; “look sharp out, lads.”

Duncan and his group hadn't gone very far toward Caird’s Cove when they heard a shot, quickly followed by a couple more. “Some damn villains among the roe-deer,” said Duncan; “keep your eyes peeled, guys.”

The clash of swords was next heard, and Duncan and his myrmidons, hastening to the spot, found Butler and Sir George Staunton’s servant in the hands of four ruffians. Sir George himself lay stretched on the ground, with his drawn sword in his hand. Duncan, who was as brave as a lion, instantly fired his pistol at the leader of the band, unsheathed his sword, cried out to his men, Claymore! and run his weapon through the body of the fellow whom he had previously wounded, who was no other thau Donacha dhu na Dunaigh himself. The other banditti were speedily overpowered, excepting one young lad, who made wonderful resistance for his years, and was at length secured with difficulty.

The sound of clashing swords could be heard, and Duncan and his crew rushed to the scene, finding Butler and Sir George Staunton’s servant in the grasp of four thugs. Sir George was lying on the ground, his sword drawn. Duncan, brave as a lion, quickly fired his pistol at the gang leader, drew his sword, shouted to his men, Claymore! and pierced the body of the man he had previously injured, who turned out to be Donacha dhu na Dunaigh himself. The other thugs were quickly subdued, except for one young boy, who put up an impressive fight for his age, and was eventually captured with great effort.

Death of Sir George Staunton

Butler, so soon as he was liberated from the ruffians, ran to raise Sir George Staunton, but life had wholly left him.

Butler, as soon as he was freed from the thugs, rushed to help Sir George Staunton, but life had completely faded from him.

“A creat misfortune,” said Duncan; “I think it will pe pest that I go forward to intimate it to the coot lady.—Tavie, my dear, you hae smelled pouther for the first time this day—take my sword and hack off Donacha’s head, whilk will pe coot practice for you against the time you may wish to do the same kindness to a living shentleman—or hould! as your father does not approve, you may leave it alone, as he will pe a greater object of satisfaction to Leddy Staunton to see him entire; and I hope she will do me the credit to pelieve that I can afenge a shentleman’s plood fery speedily and well.”

“A great misfortune,” said Duncan; “I think it’s best that I go ahead and tell the lady. Tavie, my dear, you’ve smelled powder for the first time today—take my sword and chop off Donacha’s head, which will be good practice for you for when you might want to do the same favor for a living gentleman—or wait! Since your father doesn’t approve, you might as well leave it alone, as he’ll be of more interest to Lady Staunton if he’s intact; and I hope she will give me the credit of believing that I can avenge a gentleman’s blood very quickly and well.”

Such was the observation of a man too much accustomed to the ancient state of manners in the Highlands, to look upon the issue of such a skirmish as anything worthy of wonder or emotion.

Such was the observation of a man too used to the old ways in the Highlands to see the outcome of such a skirmish as anything remarkable or emotional.

We will not attempt to describe the very contrary effect which the unexpected disaster produced upon Lady Staunton, when the bloody corpse of her husband was brought to the house, where she expected to meet him alive and well. All was forgotten, but that he was the lover of her youth; and whatever were his faults to the world, that he had towards her exhibited only those that arose from the inequality of spirits and temper, incident to a situation of unparalleled difficulty. In the vivacity of her grief she gave way to all the natural irritability of her temper; shriek followed shriek, and swoon succeeded to swoon. It required all Jeanie’s watchful affection to prevent her from making known, in these paroxysms of affliction, much which it was of the highest importance that she should keep secret.

We won't try to explain the shocking effect that the sudden tragedy had on Lady Staunton when her husband's bloody body was brought to the house, where she expected to see him alive and well. Everything else faded away except for the fact that he was her first love; no matter what his flaws were in the world, he had only shown her the faults that came from the emotional ups and downs that come with an incredibly difficult situation. In the intensity of her grief, she let all her natural irritability show; one scream followed another, and she fainted again and again. It took all of Jeanie’s careful attention to stop her from revealing, during these fits of sorrow, much that it was crucial for her to keep hidden.

At length silence and exhaustion succeeded to frenzy, and Jeanie stole out to take counsel with her husband, and to exhort him to anticipate the Captain’s interference, by taking possession, in Lady Staunton’s name, of the private papers of her deceased husband. To the utter astonishment of Butler, she now, for the first time, explained the relation betwixt herself and Lady Staunton, which authorised, nay, demanded, that he should prevent any stranger from being unnecessarily made acquainted with her family affairs. It was in such a crisis that Jeanie’s active and undaunted habits of virtuous exertion were most conspicuous. While the Captain’s attention was still engaged by a prolonged refreshment, and a very tedious examination, in Gaelic and English, of all the prisoners, and every other witness of the fatal transaction, she had the body of her brother-in-law undressed and properly disposed. It then appeared, from the crucifix, the beads, and the shirt of hair which he wore next his person, that his sense of guilt had induced him to receive the dogmata of a religion, which pretends, by the maceration of the body, to expiate the crimes of the soul. In the packet of papers which the express had brought to Sir George Staunton from Edinburgh, and which Butler, authorised by his connection with the deceased, did not scruple to examine, he found new and astonishing intelligence, which gave him reason to thank God he had taken that measure.

Eventually, silence and exhaustion replaced the frenzy, and Jeanie quietly stepped out to consult her husband, urging him to take action before the Captain intervened by claiming the private papers of Lady Staunton's deceased husband. To Butler's utter surprise, she revealed for the first time the relationship between herself and Lady Staunton, which not only justified but required him to keep any outsiders from learning about her family matters. It was during this critical moment that Jeanie’s active and fearless commitment to doing what was right stood out the most. While the Captain was preoccupied with a long break and an exhausting questioning in both Gaelic and English of all the prisoners and other witnesses to the tragic event, she took care of her brother-in-law's body, undressing and properly preparing it. It then became clear, from the crucifix, the beads, and the hair shirt he wore next to his skin, that his sense of guilt had driven him to adopt the beliefs of a religion that claims to atone for the soul's sins through the suffering of the body. In the bundle of papers the express had brought to Sir George Staunton from Edinburgh, which Butler, given his connection to the deceased, felt entitled to examine, he discovered new and shocking information that made him grateful he had taken that step.

Ratcliffe, to whom all sorts of misdeeds and misdoers were familiar, instigated by the promised reward, soon found himself in a condition to trace the infant of these unhappy parents. The woman to whom Meg Murdockson had sold that most unfortunate child, had made it the companion of her wanderings and her beggary, until he was about seven or eight years old, when, as Ratcliffe learned from a companion of hers, then in the Correction House of Edinburgh, she sold him in her turn to Donacha dhu na Dunaigh. This man, to whom no act of mischief was unknown, was occasionally an agent in a horrible trade then carried on betwixt Scotland and America, for supplying the plantations with servants, by means of kidnapping, as it was termed, both men and women, but especially children under age. Here Ratcliffe lost sight of the boy, but had no doubt but Donacha Dhu could give an account of him. The gentleman of the law, so often mentioned, despatched therefore an express, with a letter to Sir George Staunton, and another covering a warrant for apprehension of Donacha, with instructions to the Captain of Knockdunder to exert his utmost energy for that purpose.

Ratcliffe, who was familiar with all kinds of wrongdoings and wrongdoers, driven by the promised reward, quickly found himself in a position to track down the child of these unfortunate parents. The woman to whom Meg Murdockson had sold that very unfortunate child had made him her companion during her wanderings and begging until he was about seven or eight years old, when, as Ratcliffe learned from one of her acquaintances in the Correction House of Edinburgh, she sold him again to Donacha dhu na Dunaigh. This man, known for his involvement in all sorts of mischief, occasionally acted as an agent in a terrible trade that took place between Scotland and America, supplying the plantations with servants through what was called kidnapping, particularly targeting underage children. Here Ratcliffe lost track of the boy but had no doubt that Donacha Dhu could tell him where he was. The lawyer, frequently mentioned earlier, sent an urgent message with a letter to Sir George Staunton, along with another letter containing a warrant for Donacha’s arrest, directing the Captain of Knockdunder to do everything possible to make that happen.

Possessed of this information, and with a mind agitated by the most gloomy apprehensions, Butler now joined the Captain, and obtained from him with some difficulty a sight of the examinations. These, with a few questions to the elder of the prisoners, soon confirmed the most dreadful of Butler’s anticipations. We give the heads of the information, without descending into minute details.

Possessing this information and feeling anxious about the darkest fears, Butler now joined the Captain and, after some effort, managed to get a look at the examinations. A few questions to the oldest prisoner quickly confirmed Butler’s worst fears. We’ll summarize the key points of the information without going into detailed specifics.

Donacha Dhu had indeed purchased Effie’s unhappy child, with the purpose of selling it to the American traders, whom he had been in the habit of supplying with human flesh. But no opportunity occurred for some time; and the boy, who was known by the name of “The Whistler,” made some impression on the heart and affections even of this rude savage, perhaps because he saw in him flashes of a spirit as fierce and vindictive as his own. When Donacha struck or threatened him—a very common occurrence—he did not answer with complaints and entreaties like other children, but with oaths and efforts at revenge—he had all the wild merit, too, by which Woggarwolfe’s arrow-bearing page won the hard heart of his master:

Donacha Dhu had indeed bought Effie’s unhappy child, intending to sell him to American traders, whom he regularly supplied with human flesh. However, no opportunities came up for a while, and the boy, known as “The Whistler,” made an impression on even this rough savage, possibly because he saw in him flashes of a spirit as fierce and vengeful as his own. When Donacha struck or threatened him—a common occurrence—he didn’t respond with complaints and pleas like other kids but with curses and attempts at revenge. He had all the wild qualities that helped Woggarwolfe’s arrow-bearing page win the tough heart of his master:

             Like a wild cub, rear’d at the ruffian’s feet,
             He could say biting jests, bold ditties sing,
             And quaff his foaming bumper at the board,
                 With all the mockery of a little man.*
             Like a wild cub, raised at the ruffian’s feet,  
             He could make sharp jokes, sing bold songs,  
             And down his foamy drink at the table,  
                 With all the mockery of a little man.*

* Ethwald.

* Ethwald.

In short, as Donacha Dhu said, the Whistler was a born imp of Satan, and therefore he should never leave him. Accordingly, from his eleventh year forward, he was one of the band, and often engaged in acts of violence. The last of these was more immediately occasioned by the researches which the Whistler’s real father made after him whom he had been taught to consider as such. Donacha Dhu’s fears had been for some time excited by the strength of the means which began now to be employed against persons of his description. He was sensible he existed only by the precarious indulgence of his namesake, Duncan of Knockdunder, who was used to boast that he could put him down or string him up when he had a mind. He resolved to leave the kingdom by means of one of those sloops which were engaged in the traffic of his old kidnapping friends, and which was about to sail for America; but he was desirous first to strike a bold stroke.

In short, as Donacha Dhu said, the Whistler was a born troublemaker, and therefore he should never abandon him. From the age of eleven onward, he was part of the group and often involved in violent acts. The last of these was triggered by the inquiries that the Whistler's biological father made after him, whom he had been raised to believe was his real dad. Donacha Dhu had been increasingly worried about the powerful methods being used against people like him. He realized he existed only by the unstable tolerance of his namesake, Duncan of Knockdunder, who liked to brag that he could take him down or hang him whenever he wanted. He decided to leave the kingdom on one of those sloops involved in the business of his former kidnappers, which was set to sail for America; however, he wanted to make a bold move first.

The ruffian’s cupidity was excited by the intelligence, that a wealthy Englishman was coming to the Manse—he had neither forgotten the Whistler’s report of the gold he had seen in Lady Staunton’s purse, nor his old vow of revenge against the minister; and, to bring the whole to a point, he conceived the hope of appropriating the money, which, according to the general report of the country, the minister was to bring from Edinburgh to pay for his pew purchase. While he was considering how he might best accomplish his purpose, he received the intelligence from one quarter, that the vessel in which he proposed to sail was to sail immediately from Greenock; from another, that the minister and a rich English lord, with a great many thousand pounds, were expected the next evening at the Manse; and from a third, that he must consult his safety by leaving his ordinary haunts as soon as possible, for that the Captain had ordered out a party to scour the glens for him at break of day. Donacha laid his plans with promptitude and decision. He embarked with the Whistler and two others of his band (whom, by the by, he meant to sell to the kidnappers), and set sail for the Caird’s Cove. He intended to lurk till nightfall in the wood adjoining to this place, which he thought was too near the habitation of men to excite the suspicion of Duncan Knock, then break into Butler’s peaceful habitation, and flesh at once his appetite for plunder and revenge. When his villany was accomplished, his boat was to convey him to the vessel, which, according to previous agreement with the master, was instantly to set sail.

The thug's greed was stirred by the news that a wealthy Englishman was coming to the Manse—he hadn't forgotten the Whistler's report about the gold he had seen in Lady Staunton's purse, nor his old vow of revenge against the minister. To sum it up, he hoped to steal the money that, according to rumors in the area, the minister was bringing from Edinburgh to pay for his pew. While he was figuring out the best way to carry out his plan, he learned from one source that the ship he planned to take was about to leave from Greenock; from another, that the minister and a rich English lord, with a lot of money, were expected the next evening at the Manse; and from a third, that he needed to secure his safety by leaving his usual haunts as quickly as possible, as the Captain had ordered a team to search the glens for him at dawn. Donacha made his plans quickly and decisively. He set off with the Whistler and two others from his group (whom, by the way, he intended to sell to the kidnappers) and sailed for the Caird’s Cove. He planned to hide in the woods nearby until nightfall, thinking it was too close to people's homes to raise suspicion with Duncan Knock, then break into Butler’s peaceful home and satisfy both his hunger for loot and his thirst for revenge. Once his evil deed was done, his boat would take him to the ship, which, according to his prior arrangements with the captain, would leave immediately.

This desperate design would probably have succeeded, but for the ruffians being discovered in their lurking-place by Sir George Staunton and Butler, in their accidental walk from the Caird’s Cove towards the Manse. Finding himself detected, and at the same time observing that the servant carried a casket, or strong-box, Donacha conceived that both his prize and his victims were within his power, and attacked the travellers without hesitation. Shots were fired and swords drawn on both sides; Sir George Staunton offered the bravest resistance till he fell, as there was too much reason to believe, by the hand of a son, so long sought, and now at length so unhappily met.

This desperate plan might have worked if Sir George Staunton and Butler hadn’t stumbled upon the thugs in their hiding spot during their casual walk from Caird’s Cove to the Manse. Realizing he had been discovered and seeing that the servant was carrying a box, Donacha thought he could take both his prize and his victims, so he attacked the travelers without hesitation. Shots were fired, and swords were drawn on both sides; Sir George Staunton fought valiantly until he was defeated, likely by the hand of a long-lost son, whom he finally encountered under such unfortunate circumstances.

While Butler was half-stunned with this intelligence, the hoarse voice of Knockdunder added to his consternation.

While Butler was half-dazed by this news, the harsh voice of Knockdunder increased his unease.

“I will take the liperty to take down the pell-ropes, Mr. Putler, as I must pe taking order to hang these idle people up to-morrow morning, to teach them more consideration in their doings in future.”

“I’m going to take the liberty to take down the ropes, Mr. Putler, since I need to prepare to hang these lazy people tomorrow morning to teach them to be more considerate in their actions from now on.”

Butler entreated him to remember the act abolishing the heritable jurisdictions, and that he ought to send them to Glasgow or Inverary, to be tried by the Circuit. Duncan scorned the proposal.

Butler urged him to remember the law that got rid of heritable jurisdictions, and that he should send them to Glasgow or Inverary to face trial by the Circuit. Duncan dismissed the suggestion with contempt.

“The Jurisdiction Act,” he said, “had nothing to do put with the rebels, and specially not with Argyle’s country; and he would hang the men up all three in one row before coot Leddy Staunton’s windows, which would be a great comfort to her in the morning to see that the coot gentleman, her husband, had been suitably afenged.”

“The Jurisdiction Act,” he said, “had nothing to do with the rebels, especially not with Argyle’s area; and he would hang all three of them in a row before Coot Leddy Staunton’s windows, which would be a great comfort to her in the morning to see that the Coot gentleman, her husband, had been properly avenged.”

And the utmost length that Butler’s most earnest entreaties could prevail was, that he would, reserve “the twa pig carles for the Circuit, but as for him they ca’d the Fustler, he should try how he could fustle in a swinging tow, for it suldna be said that a shentleman, friend to the Duke, was killed in his country, and his people didna take at least twa lives for ane.”

And the most Butler could persuade him was to keep "the two pig farmers for the Circuit, but as for the guy they called the Fustler, he should see how he could fumble in a swinging rope, because it shouldn't be said that a gentleman, a friend of the Duke, was killed in his country, and his people at least didn’t take two lives for one."

Butler entreated him to spare the victim for his soul’s sake. But Knockdunder answered, “that the soul of such a scum had been long the tefil’s property, and that, Cot tam! he was determined to gif the tefil his due.”

Butler begged him to spare the victim for the sake of his soul. But Knockdunder replied, “the soul of such scum has long belonged to the tefil, and, damn it! he was set on giving the tefil what it deserves.”

All persuasion was in vain, and Duncan issued his mandate for execution on the succeeding morning. The child of guilt and misery was separated from his companions, strongly pinioned, and committed to a separate room, of which the Captain kept the key.

All attempts at persuasion failed, and Duncan gave the order for execution to take place the next morning. The child, burdened by guilt and sorrow, was taken away from his friends, tightly restrained, and placed in a separate room, which the Captain securely locked.

In the silence of the night, however, Mrs. Butler arose, resolved, if possible, to avert, at least to delay, the fate which hung over her nephew, especially if, upon conversing with him, she should see any hope of his being brought to better temper. She had a master-key that opened every lock in the house; and at midnight, when all was still, she stood before the eyes of the astonished young savage, as, hard bound with cords, he lay, like a sheep designed for slaughter, upon a quantity of the refuse of flax which filled a corner in the apartment. Amid features sunburnt, tawny, grimed with dirt, and obscured by his shaggy hair of a rusted black colour, Jeanie tried in vain to trace the likeness of either of his very handsome parents. Yet how could she refuse compassion to a creature so young and so wretched,—so much more wretched than even he himself could be aware of, since the murder he had too probably committed with his own hand, but in which he had at any rate participated, was in fact a parricide? She placed food on a table near him, raised him, and slacked the cords on his arms, so as to permit him to feed himself. He stretched out his hands, still smeared with blood perhaps that of his father, and he ate voraciously and in silence.

In the quiet of the night, Mrs. Butler got up, determined to do whatever she could to prevent, or at least postpone, the fate looming over her nephew, especially if talking to him revealed any chance of improving his mood. She had a master key that unlocked every door in the house; and at midnight, when everything was calm, she stood before the shocked young man, tightly bound with ropes, lying like a lamb meant for slaughter on a pile of flax scraps in the corner of the room. Amid sunburned, tawny features, dirt-smudged skin, and obscured by his messy dark hair, Jeanie struggled to see any resemblance to either of his very attractive parents. Yet how could she deny compassion to someone so young and so miserable—much more miserable than he could even realize, given that the murder he likely committed himself, or at least took part in, was essentially a parricide? She set food on a table near him, helped lift him up, and loosened the cords on his arms so he could feed himself. He reached out his hands, still stained with blood—perhaps that of his father—and he ate hungrily and in silence.

“What is your first name?” said Jeanie, by way of opening the conversation.

“What’s your first name?” Jeanie asked, starting the conversation.

“The Whistler.”

“The Whistler.”

“But your Christian name, by which you were baptized?”

“But what’s your Christian name, the one you were baptized with?”

“I never was baptized that I know of—I have no other name than the Whistler.”

“I’ve never been baptized as far as I know—I don’t have any other name besides the Whistler.”

“Poor unhappy abandoned lad!” said Jeanie. “What would ye do if you could escape from this place, and the death you are to die to-morrow morning?”

“Poor, sad, abandoned kid!” said Jeanie. “What would you do if you could get away from this place and the death you're supposed to face tomorrow morning?”

“Join wi’ Rob Roy, or wi’ Sergeant More Cameron” (noted freebooters at that time), “and revenge Donacha’s death on all and sundry.”

“Team up with Rob Roy or Sergeant More Cameron” (noted raiders at that time), “and get revenge for Donacha’s death on everyone.”

“O ye unhappy boy,” said Jeanie, “do ye ken what will come o’ ye when ye die?”

“Hey, you unhappy boy,” said Jeanie, “do you know what will happen to you when you die?”

“I shall neither feel cauld nor hunger more,” said the youth doggedly.

“I won’t feel cold or hungry anymore,” said the youth stubbornly.

“To let him be execute in this dreadful state of mind would be to destroy baith body and soul—and to let him gang I dare not—what will be done?— But he is my sister’s son—my own nephew—our flesh and blood—and his hands and feet are yerked as tight as cords can be drawn.—Whistler, do the cords hurt you?”

“To let him be executed in this terrible state of mind would be to destroy both body and soul—and to let him go I can't—what will be done?— But he is my sister’s son—my own nephew—our flesh and blood—and his hands and feet are tied up as tightly as cords can be drawn.—Whistler, do the cords hurt you?”

“Very much.”

"Totally."

“But, if I were to slacken them, you would harm me?”

“But if I were to loosen them, you would hurt me?”

“No, I would not—you never harmed me or mine.”

“No, I wouldn’t—you never hurt me or my family.”

There may be good in him yet, thought Jeanie; I will try fair play with him.

There might still be some good in him, Jeanie thought; I will give him a fair chance.

She cut his bonds—he stood upright, looked round with a laugh of wild exultation, clapped his hands together, and sprung from the ground, as if in transport on finding himself at liberty. He looked so wild, that Jeanie trembled at what she had done.

She cut his bonds—he stood up, looked around with a laugh of wild excitement, clapped his hands together, and jumped from the ground, as if overjoyed to find himself free. He looked so wild that Jeanie trembled at what she had done.

“Let me out,” said the young savage.

“Let me out,” said the young wild one.

“I wunna, unless you promise”

"I want to, unless you promise"

“Then I’ll make you glad to let us both out.”

“Then I’ll make you happy to let us both go.”

He seized the lighted candle and threw it among the flax, which was instantly in a flame. Jeanie screamed, and ran out of the room; the prisoner rushed past her, threw open a window in the passage, jumped into the garden, sprung over its enclosure, bounded through the woods like a deer, and gained the seashore. Meantime, the fire was extinguished, but the prisoner was sought in vain. As Jeanie kept her own secret, the share she had in his escape was not discovered: but they learned his fate some time afterwards—it was as wild as his life had hitherto been.

He grabbed the lit candle and tossed it among the flax, which instantly burst into flames. Jeanie screamed and ran out of the room; the prisoner rushed past her, opened a window in the hallway, jumped into the garden, leaped over the fence, raced through the woods like a deer, and reached the seashore. Meanwhile, the fire was put out, but the prisoner was searched for in vain. Since Jeanie kept her secret, her involvement in his escape went unnoticed: but they discovered his fate some time later—it was as wild as his life had been up to that point.

The anxious inquiries of Butler at length learned, that the youth had gained the ship in which his master, Donacha, had designed to embark. But the avaricious shipmaster, inured by his evil trade to every species of treachery, and disappointed of the rich booty which Donacha had proposed to bring aboard, secured the person of the fugitive, and having transported him to America, sold him as a slave, or indented servant, to a Virginian planter, far up the country. When these tidings reached Butler, he sent over to America a sufficient sum to redeem the lad from slavery, with instructions that measures should be taken for improving his mind, restraining his evil propensities, and encouraging whatever good might appear in his character. But this aid came too late. The young man had headed a conspiracy in which his inhuman master was put to death, and had then fled to the next tribe of wild Indians. He was never more heard of; and it may therefore be presumed that he lived and died after the manner of that savage people, with whom his previous habits had well fitted him to associate.

The worried questions from Butler eventually found out that the young man had boarded the ship that his master, Donacha, had intended to take. However, the greedy ship captain, used to all kinds of deceit from his shady business and disappointed that Donacha didn't bring the promised treasure, captured the runaway and sold him into slavery as an indentured servant to a planter in Virginia, far inland. When Butler got this news, he sent enough money to America to buy the boy's freedom, along with instructions to help him improve his mind, curb his bad behaviors, and support any good traits he might have. Unfortunately, this help came too late. The young man had led a rebellion that resulted in his cruel master being killed, and then he had run away to a nearby tribe of wild Indians. He was never heard from again; it's likely he lived and died like them, as his former lifestyle had well-prepared him to fit in.

All hopes of the young man’s reformation being now ended, Mr. and Mrs. Butler thought it could serve no purpose to explain to Lady Staunton a history so full of horror. She remained their guest more than a year, during the greater part of which period her grief was excessive. In the latter months, it assumed the appearance of listlessness and low spirits, which the monotony of her sister’s quiet establishment afforded no means of dissipating. Effie, from her earliest youth, was never formed for a quiet low content. Far different from her sister, she required the dissipation of society to divert her sorrow, or enhance her joy. She left the seclusion of Knocktarlitie with tears of sincere affection, and after heaping its inmates with all she could think of that might be valuable in their eyes. But she did leave it; and, when the anguish of the parting was over, her departure was a relief to both sisters.

All hopes for the young man’s reform were now over, so Mr. and Mrs. Butler thought there was no point in telling Lady Staunton such a horrifying story. She stayed with them for more than a year, during most of which she was deeply grieving. In the later months, her grief turned into a sense of listlessness and low spirits, which the routine of her sister’s quiet home did nothing to lift. Effie had never been suited for a calm, contented life. Unlike her sister, she needed the distraction of socializing to ease her sadness or amplify her happiness. She left the seclusion of Knocktarlitie with tears of genuine affection, after giving the family everything she could think of that they would value. But she did leave, and once the pain of goodbye passed, both sisters felt a sense of relief.

The family at the Manse of Knocktarlitie, in their own quiet happiness, heard of the well-dowered and beautiful Lady Staunton resuming her place in the fashionable world. They learned it by more substantial proofs, for David received a commission; and as the military spirit of Bible Butler seemed to have revived in him, his good behaviour qualified the envy of five hundred young Highland cadets, “come of good houses,” who were astonished at the rapidity of his promotion. Reuben followed the law, and rose more slowly, yet surely. Euphemia Butler, whose fortune, augmented by her aunt’s generosity, and added to her own beauty, rendered her no small prize, married a Highland laird, who never asked the name of her grand-father, and was loaded on the occasion with presents from Lady Staunton, which made her the envy of all the beauties in Dumbarton and Argyle shires.

The family at the Manse of Knocktarlitie, in their own quiet happiness, heard about the wealthy and beautiful Lady Staunton returning to society. They learned it through more concrete evidence, as David received a commission; and since the military spirit of Bible Butler seemed to have come alive in him, his good behavior lessened the envy of five hundred young Highland cadets, “from good families,” who were amazed at how quickly he was promoted. Reuben followed a legal career and progressed more slowly, but surely. Euphemia Butler, whose fortune was boosted by her aunt’s generosity and combined with her own beauty, became quite a catch, marrying a Highland laird who never asked about her grandfather’s name, and at the wedding, she was showered with gifts from Lady Staunton, making her the envy of all the beauties in Dumbarton and Argyle shires.

After blazing nearly ten years in the fashionable world, and hiding, like many of her compeers, an aching heart with a gay demeanour—after declining repeated offers of the most respectable kind for a second matrimonial engagement, Lady Staunton betrayed the inward wound by retiring to the Continent, and taking up her abode in the convent where she had received her education. She never took the veil, but lived and died in severe seclusion, and in the practice of the Roman Catholic religion, in all its formal observances, vigils, and austerities.

After nearly ten years in the glamorous world, and hiding, like many of her peers, a hurting heart behind a cheerful demeanor—after turning down multiple respectable proposals for a second marriage, Lady Staunton revealed her inner pain by retreating to the Continent and settling in the convent where she had been educated. She never took the veil but lived and died in strict seclusion and in the practice of the Roman Catholic faith, observing all its rituals, vigils, and austerities.

Jeanie had so much of her father’s spirit as to sorrow bitterly for this apostasy, and Butler joined in her regret. “Yet any religion, however imperfect,” he said, “was better than cold scepticism, or the hurrying din of dissipation, which fills the ears of worldlings, until they care for none of these things.”

Jeanie possessed a deep sense of her father's spirit, feeling profoundly sad about this betrayal, and Butler shared in her sorrow. “Still, any faith, no matter how flawed,” he said, “is better than the empty skepticism or the chaotic noise of indulgence that distracts people, making them indifferent to all of this.”

Meanwhile, happy in each other, in the prosperity of their family, and the love and honour of all who knew them, this simple pair lived beloved, and died lamented.

Meanwhile, happy together, enjoying the prosperity of their family and the love and respect of everyone who knew them, this ordinary couple lived cherished and died mourned.

Jeanie Dean’s Cottage
          READER,

          THIS TALE WILL NOT BE TOLD IN VAIN, IF IT SHALL BE FOUND TO
          ILLUSTRATE THE GREAT TRUTH, THAT GUILT, THOUGH IT MAY ATTAIN
          TEMPORAL SPLENDOUR, CAN NEVER CONFER REAL HAPPINESS; THAT THE
          EVIL CONSEQUENCES OF OUR CRIMES LONG SURVIVE THEIR COMMISSION,
          AND, LIKE THE GHOSTS OF THE MURDERED, FOR EVER HAUNT THE STEPS
          OF THE MALEFACTOR; AND THAT THE PATHS OF VIRTUE, THOUGH SELDOM
          THOSE OF WORLDLY GREATNESS, ARE ALWAYS THOSE OF PLEASANTNESS
          AND PEACE.
          READER,

          THIS STORY WILL NOT BE IN VAIN IF IT HELPS TO SHOW THE IMPORTANT TRUTH THAT GUILT, EVEN IF IT ACHIEVES TEMPORARY GLORY, CAN NEVER BRING TRUE HAPPINESS; THAT THE BAD CONSEQUENCES OF OUR CRIMES LAST LONG AFTER THEY'VE BEEN COMMITTED, AND, LIKE THE GHOSTS OF THE MURDERED, ALWAYS HAUNT THE STEPS OF THE WRONGDOER; AND THAT THE PATHS OF VIRTUE, WHILE RARELY LEADING TO WORLDLY SUCCESS, ARE ALWAYS FILLED WITH JOY AND PEACE.
                                 L’ENVOY,

                        BY JEDEDIAH CLEISHBOTHAM.
The Envoy,

                        By Jedediah Cleishbotham.

Thus concludeth the Tale of “The Heart of Mid-Lothian,” which hath filled more pages than I opined. The Heart of Mid-Lothian is now no more, or rather it is transferred to the extreme side of the city, even as the Sieur Jean Baptiste Poquelin hath it, in his pleasant comedy called Le Me’decin Malgre’ Lui, where the simulated doctor wittily replieth to a charge, that he had placed the heart on the right side, instead of the left, “Cela e’tait autrefois ainsi, mais nous avons change’ tout cela.” Of which witty speech if any reader shall demand the purport, I have only to respond, that I teach the French as well as the Classical tongues, at the easy rate of five shillings per quarter, as my advertisements are periodically making known to the public.

Thus ends the Tale of “The Heart of Mid-Lothian,” which has taken up more pages than I expected. The Heart of Mid-Lothian is no more, or rather, it has been moved to the far side of the city, just like Sieur Jean Baptiste Poquelin mentions in his amusing play called Le Me’decin Malgre’ Lui, where the fake doctor cleverly responds to an accusation that he placed the heart on the right side instead of the left, saying, “Cela e’tait autrefois ainsi, mais nous avons change’ tout cela.” If any reader wants to know what this witty remark means, I can only reply that I teach both French and Classical languages at the affordable rate of five shillings per quarter, as my ads regularly inform the public.













NOTES TO THE HEART OF MID-LOTHIAN.





NOTE A—AUTHOR’S CONNECTION WITH QUAKERISM

It is an old proverb, that “many a true word is spoken in jest.” The existence of Walter Scott, third son of Sir William Scott of Harden, is instructed, as it is called, by a charter under the great seal, Domino Willielmo Scott de Harden Militi, et Waltero Scott suo filio legitimo tertio genito, terrarum de Roberton.*

It’s an old saying that “a lot of truth is said in jest.” The existence of Walter Scott, the third son of Sir William Scott of Harden, is confirmed by a charter under the great seal, Domino Willielmo Scott de Harden Militi, et Waltero Scott suo filio legitimo tertio genito, terrarum de Roberton.*

* See Douglas’s Baronage, page 215.

* See Douglas’s Baronage, p. 215.

The munificent old gentleman left all his four sons considerable estates. and settled those of Eilrig and Raeburn, together with valuable possessions around Lessuden, upon Walter, his third son, who is ancestor of the Scotts of Raeburn, and of the Author of Waverley. He appears to have become a convert to the doctrine of the Quakers, or Friends, and a great assertor of their peculiar tenets. This was probably at the time when George Fox, the celebrated apostle of the sect, made an expedition into the south of Scotland about 1657, on which occasion, he boasts, that “as he first set his horse’s feet upon Scottish ground, he felt the seed of grace to sparkle about him like innumerable sparks of fire.” Upon the same occasion, probably, Sir Gideon Scott of Highchester, second son of Sir William, immediate elder brother of Walter, and ancestor of the author’s friend and kinsman, the present representative of the family of Harden, also embraced the tenets of Quakerism. This last convert, Gideon, entered into a controversy with the Rev. James Kirkton, author of the Secret and True History of the Church of Scotland, which is noticed by my ingenious friend Mr. Charles Kirkpatrick Sharpe, in his valuable and curious edition of that work, 4to, 1817. Sir William Scott, eldest of the brothers, remained, amid the defection of his two younger brethren, an orthodox member of the Presbyterian Church, and used such means for reclaiming Walter of Raeburn from his heresy, as savoured far more of persecution than persuasion. In this he was assisted by MacDougal of Makerston, brother to Isabella MacDougal, the wife of the said Walter, and who, like her husband, had conformed to the Quaker tenets.

The generous old gentleman left all four of his sons significant estates. He gave the estates of Eilrig and Raeburn, along with valuable properties around Lessuden, to Walter, his third son, who is the ancestor of the Scotts of Raeburn and the author of Waverley. It seems that he may have converted to the beliefs of the Quakers, or Friends, and became a strong advocate for their unique principles. This likely happened around the time when George Fox, the famous leader of the sect, traveled to southern Scotland around 1657. On that occasion, he claimed that “as he first set his horse’s feet upon Scottish ground, he felt the seed of grace sparkling around him like countless sparks of fire.” During the same time, Sir Gideon Scott of Highchester, the second son of Sir William and the older brother of Walter, who is also the ancestor of the author’s friend and relative, the current representative of the Harden family, also adopted Quaker beliefs. This last convert, Gideon, entered into a debate with Rev. James Kirkton, the author of the Secret and True History of the Church of Scotland, which is mentioned by my clever friend Mr. Charles Kirkpatrick Sharpe in his valuable and fascinating edition of that work, 4to, 1817. Sir William Scott, the oldest of the brothers, remained a conventional member of the Presbyterian Church, and used methods that leaned more towards persecution than persuasion to try to bring Walter of Raeburn back from his heresy. He was supported in this by MacDougal of Makerston, brother of Isabella MacDougal, the wife of Walter, who, like her husband, had also embraced Quaker beliefs.

The interest possessed by Sir William Scott and Makerston was powerful enough to procure the two following acts of the Privy Council of Scotland, directed against Walter of Raeburn as an heretic and convert to Quakerism, appointing him to be imprisoned first in Edinburgh jail, and then in that of Jedburgh; and his children to be taken by force from the society and direction of their parents, and educated at a distance from them, besides the assignment of a sum for their maintenance, sufficient in those times to be burdensome to a moderate Scottish estate.

The influence of Sir William Scott and Makerston was strong enough to secure the following two orders from the Privy Council of Scotland, aimed at Walter of Raeburn for being a heretic and a convert to Quakerism. They mandated that he be imprisoned first in Edinburgh jail, then in Jedburgh, and that his children be forcibly taken from their parents' care and raised far away from them. Additionally, a financial provision was set aside for their support, which, in those times, would be quite a strain on a modest Scottish estate.

“Apud Edin., vigesimo Junii 1665.

"At Edin., June 20, 1665."

“The Lords of his Magesty’s Privy Council having receaved information that Scott of Raeburn, and Isobel Mackdougall, his wife, being infected with the error of Quakerism, doe endeavour to breid and trains up William, Walter, and Isobel Scotts, their children, in the same profession, doe therefore give order and command to Sir William Scott of Harden, the said Raeburn’s brother, to seperat and take away the saids children from the custody and society of the saids parents, and to cause educat and bring them up in his owne house, or any other convenient place, and ordaines letters to be direct at the said Sir William’s instance against Raeburn, for a maintenance to the saids children, and that the said Sir Wm. give ane account of his diligence with all conveniency.”

“The Lords of His Majesty’s Privy Council have received information that Scott of Raeburn and his wife, Isobel Mackdougall, are influenced by the beliefs of Quakerism. They are trying to raise their children, William, Walter, and Isobel Scott, in the same faith. Therefore, they order Sir William Scott of Harden, Raeburn's brother, to separate the children from their parents’ custody and take them to educate and raise them in his own home or another suitable place. They also direct that letters be issued at Sir William’s request against Raeburn for financial support for the children and that Sir William provide an account of his actions as soon as possible.”

“Edinburgh, 5th July 1666.

Edinburgh, July 5, 1666.

“Anent a petition presented be Sir Wm. Scott of Harden, for himself and
in name and behalf of the three children of Walter Scott of Raeburn, his
brother, showing that the Lords of Councill, by ane act of the 22d day of
Junii 1665, did grant power and warrand to the petitioner, to separat and
take away Raeburn’s children, from his family and education, and to breed
them in some convenient place, where they might be free from all
infection in their younger years, from the principalls of Quakerism, and,
for maintenance of the saids children, did ordain letters to be direct
against Raeburn; and, seeing the Petitioner, in obedience to the said
order, did take away the saids children, being two sonnes and a daughter,
and after some paines taken upon them in his owne family, hes sent them
to the city of Glasgow, to be bread at schooles, and there to be
principled with the knowledge of the true religion, and that it is
necessary the Councill determine what shall be the maintenance for which
Raeburn’s three children may be charged, as likewise that Raeburn
himself, being now in the Tolbooth of Edinburgh, where he dayley
converses with all the Quakers who are prisoners there, and others who
daily resort to them, whereby he is hardened in his pernitious opinions
and principles, without all hope of recovery, unlesse he be separat from
such pernitious company, humbly therefore, desyring that the Councell
might determine upon the soume of money to be payed be Raeburn, for the
education of his children, to the petitioner, who will be countable
therefor; and that, in order to his conversion, the place of his
imprisonment may be changed. The Lords of his Maj. Privy Councell having
at length heard and considered the foresaid petition, doe modifie the
soume of two thousand pounds Scots, to be payed yearly at the terms of
Whitsunday be the said Walter Scott of Raeburn, furth of his estate to
the petitioner, for the entertainment and education of the said children,
beginning the first termes payment therof at Whitsunday last for the half
year preceding, and so furth yearly, at the said terme of Whitsunday in
tym comeing till furder orders; and ordaines the said Walter Scott of
Raeburn to be transported from the tolbooth of Edinburgh to the prison of
Jedburgh, where his friends and others may have occasion to convert him.
And to the effect he may be secured from the practice of other Quakers,
the said Lords doe hereby discharge the magistrates of Jedburgh to suffer
any persons suspect of these principles to have access to him; and in
case any contraveen, that they secure ther persons till they be therfore
puneist; and ordaines letters to be direct heirupon in form, as effeirs.”

 Both the sons, thus harshly separated from their father, proved good
scholars. The eldest, William, who carried on the line of Raeburn, was,
like his father, a deep Orientalist; the younger, Walter, became a good
classical scholar, a great friend and correspondent of the celebrated Dr.
Pitcairn, and a Jacobite so distinguished for zeal, that he made a vow
never to shave his beard till the restoration of the exiled family. This
last Walter Scott was the author’s great-grandfather.
“Regarding a petition presented by Sir Wm. Scott of Harden, on behalf of himself and the three children of Walter Scott of Raeburn, his brother, stating that the Lords of Council, by an act on June 22, 1665, granted authority to the petitioner to separate Raeburn’s children from his family and education, and to raise them in a suitable place where they could be free from all influence of Quakerism during their formative years. For the support of these children, letters were ordered against Raeburn. The petitioner, acting in compliance with this order, took in the children, two sons and a daughter, and after some care in his own household, sent them to the city of Glasgow to be educated in schools and taught the knowledge of the true religion. The Council must decide what financial support Raeburn will be required to provide for the upbringing of his three children, and also note that Raeburn, currently held in the Tolbooth of Edinburgh, interacts daily with all the Quakers who are imprisoned there, as well as others who visit them, which entrenches him in his harmful beliefs and opinions without any hope of recovery, unless he is separated from such detrimental company. Therefore, the petition requests the Council to set a sum of money that Raeburn will pay for the education of his children to the petitioner, who will be accountable for it; and that for his reform, his place of imprisonment be changed. The Lords of His Majesty's Privy Council, having heard and considered the aforementioned petition, decide to modify the sum to two thousand Scots pounds, to be paid yearly at Whitsunday by Walter Scott of Raeburn from his estate to the petitioner for the support and education of the children, starting with the first payment at the last Whitsunday for the previous half-year, and continuing annually at that term until otherwise ordered. They also order Walter Scott of Raeburn to be moved from the Tolbooth of Edinburgh to the prison of Jedburgh, where his friends and others may have opportunities to convert him. To ensure he is protected from the influence of other Quakers, the Lords hereby forbid the magistrates of Jedburgh from allowing anyone suspected of these beliefs to access him; and if anyone contravenes this, they are to be detained until punished accordingly. Letters are to be issued on this matter as necessary.” 

Both sons, however, separated from their father, turned out to be good students. The eldest, William, who continued the line of Raeburn, was, like his father, a profound Orientalist; the younger, Walter, became a strong classical scholar and a close friend and correspondent of the renowned Dr. Pitcairn, and was a Jacobite so dedicated that he vowed never to shave his beard until the exiled royal family was restored. This last Walter Scott was the author's great-grandfather.

There is yet another link betwixt the author and the simple-minded and excellent Society of Friends, through a proselyte of much more importance than Walter Scott of Raeburn. The celebrated John Swinton, of Swinton, nineteenth baron in descent of that ancient and once powerful family, was, with Sir William Lockhart of Lee, the person whom Cromwell chiefly trusted in the management of the Scottish affairs during his usurpation. After the Restoration, Swinton was devoted as a victim to the new order of things, and was brought down in the same vessel which conveyed the Marquis of Argyle to Edinburgh, where that nobleman was tried and executed. Swinton was destined to the same fate. He had assumed the habit, and entered into the Society of the Quakers, and appeared as one of their number before the Parliament of Scotland. He renounced all legal defence, though several pleas were open to him, and answered, in conformity to the principles of his sect, that at the time these crimes were imputed to him, he was in the gall of bitterness and bond of iniquity; but that God Almighty having since called him to the light, he saw and acknowledged these errors, and did not refuse to pay the forfeit of them, even though, in the judgment of the Parliament, it should extend to life itself.

There’s another connection between the author and the simple yet admirable Society of Friends, through a convert who holds more significance than Walter Scott of Raeburn. The famous John Swinton, of Swinton, the nineteenth baron descended from that ancient and once powerful family, was, alongside Sir William Lockhart of Lee, one of the key figures Cromwell relied on for managing Scottish affairs during his rule. After the Restoration, Swinton was effectively sacrificed to the new regime and was brought down in the same ship that carried the Marquis of Argyle to Edinburgh, where that nobleman was tried and executed. Swinton was destined for the same outcome. He had adopted the Quaker lifestyle and appeared as one of their members before the Parliament of Scotland. He rejected all legal defenses, even though he had several options available, and stated, in line with his sect’s principles, that when these crimes were attributed to him, he was in a state of deep bitterness and sin. However, he acknowledged that God Almighty had since called him to the light, and he recognized his wrongs, willingly accepting the consequences, even if the Parliament deemed it would lead to his death.

Respect to fallen greatness, and to the patience and calm resignation with which a man once in high power expressed himself under such a change of fortune, found Swinton friends; family connections, and some interested considerations of Middleton the Commissioner, joined to procure his safety, and he was dismissed, but after a long imprisonment, and much dilapidation of his estates. It is said that Swinton’s admonitions, while confined in the Castle of Edinburgh, had a considerable share in converting to the tenets of the Friends Colonel David Barclay, then lying there in the garrison. This was the father of Robert Barclay, author of the celebrated Apology for the Quakers. It may be observed among the inconsistencies of human nature, that Kirkton, Wodrow, and other Presbyterian authors, who have detailed the sufferings of their own sect for nonconformity with the established church, censure the government of the time for not exerting the civil power against the peaceful enthusiasts we have treated of, and some express particular chagrin at the escape of Swinton. Whatever might be his motives for assuming the tenets of the Friends, the old man retained them faithfully till the close of his life.

Respect for fallen greatness and the patience and calm acceptance with which a man once in power expressed himself during such a change in fortune earned Swinton friends. Family ties and some vested interests from Middleton the Commissioner came together to secure his safety, and he was released after a long imprisonment and significant deterioration of his estates. It is said that Swinton’s guidance while confined in the Castle of Edinburgh played a significant role in converting Colonel David Barclay to the beliefs of the Friends, who was then stationed there. This was the father of Robert Barclay, author of the renowned Apology for the Quakers. It is noteworthy among the inconsistencies of human nature that Kirkton, Wodrow, and other Presbyterian writers, who have chronicled the sufferings of their own group for not conforming to the established church, criticize the government of the time for not using civil power against the peaceful enthusiasts we discussed and some express particular disappointment at Swinton's escape. Whatever his reasons for adopting the beliefs of the Friends, the old man held on to them faithfully until the end of his life.

Jean Swinton, grand-daughter of Sir John Swinton, son of Judge Swinton, as the Quaker was usually termed, was mother of Anne Rutherford, the author’s mother.

Jean Swinton, granddaughter of Sir John Swinton, son of Judge Swinton, as the Quaker was often called, was the mother of Anne Rutherford, the author’s mother.

And thus, as in the play of the Anti-Jacobin, the ghost of the author’s grandmother having arisen to speak the Epilogue, it is full time to conclude, lest the reader should remonstrate that his desire to know the Author of Waverley never included a wish to be acquainted with his whole ancestry.

And so, just like in the play of the Anti-Jacobin, now that the ghost of the author’s grandmother has come back to deliver the Epilogue, it’s about time to wrap things up. Otherwise, the reader might complain that their curiosity about the Author of Waverley didn’t include wanting to learn about their entire family history.





NOTE B.—TOMBSTONE TO HELEN WALKER.

On Helen Walker’s tombstone in Irongray churchyard, Dumfriesshire, there is engraved the following epitaph, written by Sir Walter Scott:

On Helen Walker’s tombstone in Irongray churchyard, Dumfriesshire, there is engraved the following epitaph, written by Sir Walter Scott:

                         THIS STONE WAS ERECTED
                       BY THE AUTHOR OF WAVERLEY

                             TO THE MEMORY
                                   OF
                              HELEN WALKER,

                    WHO DIED IN THE YEAR OF GOD 1791.

             THIS HUMBLE INDIVIDUAL PRACTISED IN REAL LIFE
                              THE VIRTUES
                    WITH WHICH FICTION HAS INVESTED

                       THE IMAGINARY CHARACTER OF

                              JEANIE DEANS;

                   REFUSING THE SLIGHTEST DEPARTURE
                             FROM VERACITY,
                   EVEN TO SAVE THE LIFE OF A SISTER,

                      SHE NEVERTHELESS SHOWED HER
                        KINDNESS AND FORTITUDE,
             IN RESCUING HER FROM THE SEVERITY OF THE LAW
                 AT THE EXPENSE OF PERSONAL EXERTIONS
                 WHICH THE TIME RENDERED AS DIFFICULT
                      AS THE MOTIVE WAS LAUDABLE.

                     RESPECT THE GRAVE OF POVERTY
                   WHEN COMBINED WITH LOVE OF TRUTH
                          AND DEAR AFFECTION.

                        Erected October 1831.
                         THIS STONE WAS ERECTED
                       BY THE AUTHOR OF WAVERLEY

                             IN MEMORY OF
                                   HELEN WALKER,

                    WHO PASSED AWAY IN 1791.

             THIS HUMBLE PERSON EXEMPLIFIED IN REAL LIFE
                              THE VIRTUES
                    THAT FICTION HAS ATTRIBUTED TO

                       THE IMAGINARY CHARACTER OF

                              JEANIE DEANS;

                   REFUSING TO STRAY EVEN SLIGHTLY
                             FROM THE TRUTH,
                   EVEN TO SAVE HER SISTER'S LIFE,

                      SHE STILL DEMONSTRATED HER
                        KINDNESS AND STRENGTH,
             IN RESCUING HER FROM THE HARSHNESS OF THE LAW
                 AT THE COST OF PERSONAL EFFORTS
                 THAT WERE AS CHALLENGING AS THE REASON
                      FOR DOING SO WAS NOBLE.

                     HONOR THE GRAVE OF POVERTY
                   WHEN UNITED WITH A LOVE FOR TRUTH
                          AND DEEP AFFECTION.

                        Erected October 1831.




NOTE C.—THE OLD TOLBOOTH.

The ancient Tolbooth of Edinburgh, Situated as described in this CHAPTER, was built by the citizens in 1561, and destined for the accommodation of Parliament, as well as of the High Courts of Justice;* and at the same time for the confinement of prisoners for debt, or on criminal charges. Since the year 1640, when the present Parliament House was erected, the Tolbooth was occupied as a prison only.

The old Tolbooth of Edinburgh, located as mentioned in this CHAPTER, was constructed by the townspeople in 1561 to house Parliament and the High Courts of Justice; it was also intended for detaining prisoners for debt or criminal charges. Since 1640, when the current Parliament House was built, the Tolbooth has been used solely as a prison.

* [This is not so certain. Few persons now living are likely to remember the interior of the old Tolbooth, with narrow staircase, thick walls, and small apartments, nor to imagine that it could ever have been used for these purposes. Robert Chambers, in his Minor Antiquities of Edinburgh, has preserved ground-plans or sections, which clearly show this,—the largest hall was on the second floor, and measuring 27 feet by 20, and 12 feet high. It may have been intended for the meetings of Town Council, while the Parliament assembled, after 1560, in what was called the Upper Tolbooth, that is the south-west portion of the Collegiate Church of St. Giles, until the year 1640, when the present Parliament House was completed. Being no longer required for such a purpose, it was set apart by the Town Council on the 24th December 1641 as a distinct church, with the name of the Tolbooth parish, and therefore could not have derived the name from its vicinity to the Tolbooth, as usually stated.]

* [This is not so certain. Few people living today are likely to remember the inside of the old Tolbooth, with its narrow staircase, thick walls, and small rooms, nor can they imagine it being used for those purposes. Robert Chambers, in his Minor Antiquities of Edinburgh, has preserved floor plans or sections that clearly illustrate this—the largest hall was on the second floor, measuring 27 feet by 20, and 12 feet high. It may have been meant for the meetings of the Town Council, while Parliament met, after 1560, in what was called the Upper Tolbooth, which was the southwest part of the Collegiate Church of St. Giles, until 1640 when the current Parliament House was completed. Since it was no longer needed for that purpose, the Town Council designated it on December 24, 1641, as a separate church, named the Tolbooth parish, and so it could not have gotten its name from being close to the Tolbooth, as is often stated.]

Gloomy and dismal as it was, the situation in the centre of the High Street rendered it so particularly well-aired, that when the plague laid waste the city in 1645, it affected none within these melancholy precincts. The Tolbooth was removed, with the mass of buildings in which it was incorporated, in the autumn of the year 1817. At that time the kindness of his old schoolfellow and friend, Robert Johnstone, Esquire, then Dean of Guild of the city, with the liberal acquiescence of the persons who had contracted for the work, procured for the Author of Waverley the stones which composed the gateway, together with the door, and its ponderous fastenings, which he employed in decorating the entrance of his kitchen-court at Abbotsford. “To such base offices may we return.” The application of these relies of the Heart of Mid-Lothian to serve as the postern-gate to a court of modern offices, may be justly ridiculed as whimsical; but yet it is not without interest, that we see the gateway through which so much of the stormy politics of a rude age, and the vice and misery of later times, had found their passage, now occupied in the service of rural economy. Last year, to complete the change, a tomtit was pleased to build her nest within the lock of the Tolbooth,—a strong temptation to have committed a sonnet, had the Author, like Tony Lumpkin, been in a concatenation accordingly.

As gloomy and dreary as it was, the situation in the center of High Street made it particularly well-ventilated, so when the plague devastated the city in 1645, it spared those living in these bleak surroundings. The Tolbooth was taken down, along with the many buildings it was part of, in the autumn of 1817. At that time, the kindness of his old schoolmate and friend, Robert Johnstone, Esquire, who was then Dean of Guild of the city, along with the generous support from the contractors, provided the Author of Waverley with the stones from the gateway, including the door and its heavy locks, which he used to decorate the entrance to his kitchen-court at Abbotsford. “To such base offices may we return.” The use of these remnants from the Heart of Mid-Lothian as a side gate to a modern courtyard may be justly mocked as quirky; however, it is still interesting that we see the gateway, through which so much of the turbulent politics of a rough era, along with the vice and suffering of later times, once passed, now serving the purpose of rural life. Last year, to complete the transformation, a tomtit decided to build her nest in the lock of the Tolbooth—a strong temptation to have penned a sonnet, had the Author, like Tony Lumpkin, been in the right mood for it.

It is worth mentioning, that an act of beneficence celebrated the demolition of the Heart of Mid-Lothian. A subscription, raised and applied by the worthy Magistrate above mentioned, procured the manumission of most of the unfortunate debtors confined in the old jail, so that there were few or none transferred to the new place of confinement.

It’s important to note that a charitable act marked the demolition of the Heart of Mid-Lothian. A fund, organized and used by the respected Magistrate mentioned earlier, helped free most of the unfortunate debtors held in the old jail, ensuring that very few, if any, were moved to the new facility.

[The figure of a Heart upon the pavement between St. Giles’s Church and the Edinburgh County Hall, now marks the site of the Old Tolbooth.]

[The shape of a Heart on the pavement between St. Giles’s Church and the Edinburgh County Hall now marks the location of the Old Tolbooth.]





NOTE D—THE PORTEOUS MOB.

The following interesting and authentic account of the inquiries made by Crown Counsel into the affair of the Porteous Mob, seems to have been drawn up by the Solicitor-General. The office was held in 1737 by Charles Erskine, Esq.

The following fascinating and genuine account of the investigations conducted by Crown Counsel regarding the Porteous Mob incident appears to have been written by the Solicitor-General. Charles Erskine, Esq. held the position in 1737.

I owe this curious illustration to the kindness of a professional friend. It throws, indeed, little light on the origin of the tumult; but shows how profound the darkness must have been, which so much investigation could not dispel.

I owe this interesting illustration to the generosity of a professional friend. It really doesn't shed much light on the cause of the chaos, but it shows just how deep the darkness must have been, that so much inquiry couldn't clear it up.

“Upon the 7th of September last, when the unhappy wicked murder of Captain Porteus was committed, His Majesty’s Advocate and Solicitor were out of town; the first beyond Inverness, and the other in Annandale, not far from Carlyle; neither of them knew anything of the reprieve, nor did they in the least suspect that any disorder was to happen.

“On September 7th last year, when the tragic and evil murder of Captain Porteus took place, the King’s Advocate and Solicitor were out of town; one was beyond Inverness and the other was in Annandale, not far from Carlisle; neither of them knew anything about the reprieve, nor did they suspect that any trouble was about to occur."

“When the disorder happened, the magistrates and other persons concerned in the management of the town, seemed to be all struck of a heap; and whether, from the great terror that had seized all the inhabitants, they thought ane immediate enquiry would be fruitless, or whether, being a direct insult upon the prerogative of the crown, they did not care rashly to intermeddle; but no proceedings was had by them. Only, soon after, ane express was sent to his Majestie’s Solicitor, who came to town as soon as was possible for him; but, in the meantime, the persons who had been most guilty, had either ran off, or, at least, kept themselves upon the wing until they should see what steps were taken by the Government.

“When the chaos broke out, the local officials and others responsible for managing the town seemed completely overwhelmed. Perhaps they thought that an immediate investigation would be pointless due to the widespread fear gripping all the residents, or maybe they were hesitant to intervene because it was a direct challenge to the authority of the crown. Regardless, they took no action. Shortly after, a message was sent to the King’s Solicitor, who arrived in town as quickly as he could. However, in the meantime, those most responsible had either fled or were at least laying low until they saw what actions the Government would take.”

“When the Solicitor arrived, he perceived the whole inhabitants under a consternation. He had no materials furnished him; nay, the inhabitants were so much afraid of being reputed informers, that very few people had so much as the courage to speak with him on the streets. However, having received her Majestie’s orders, by a letter from the Duke of New castle, he resolved to sett about the matter in earnest, and entered upon ane enquiry, gropeing in the dark. He had no assistance from the magistrates worth mentioning, but called witness after witness in the privatest manner, before himself in his own house, and for six weeks time, from morning to evening, went on in the enquiry without taking the least diversion, or turning his thoughts to any other business.

“When the Solicitor arrived, he saw that the whole community was in a panic. He had no resources provided to him; in fact, the residents were so scared of being labeled informers that very few had the guts to talk to him on the streets. However, after receiving Her Majesty's orders through a letter from the Duke of Newcastle, he decided to tackle the situation seriously and began an investigation, feeling around in the dark. He had no significant help from the local officials but called in witness after witness in the most discreet manner, bringing them to his own house. For six weeks straight, from morning until evening, he continued the investigation without taking any breaks or diverting his attention to anything else.”

“He tried at first what he could do by declarations, by engaging secresy, so that those who told the truth should never be discovered; made use of no clerk, but wrote all the declarations with his own hand, to encourage them to speak out. After all, for some time, he could get nothing but ends of stories which, when pursued, broke off; and those who appeared and knew anything of the matter, were under the utmost terror, lest it should take air that they had mentioned any one man as guilty.

“He initially attempted to achieve results through statements and by ensuring confidentiality, so that those who spoke the truth would remain unknown; he didn't use any clerks, but wrote all the statements himself to encourage them to share their thoughts. For a while, he could only gather fragments of stories which, when followed up, abruptly ended; and those who came forward with any information were terrified that it would get out that they had pointed to anyone as guilty.”

“During the course of the enquiry, the run of the town, which was strong for the villanous actors, begun to alter a little, and when they saw the King’s servants in earnest to do their best, the generality, who before had spoke very warmly in defence of the wickedness, began to be silent, and at that period more of the criminals began to abscond.

“During the investigation, the town's support for the villainous actors started to shift, and when people saw the King’s servants genuinely trying to do their best, those who had previously spoken passionately in defense of the wrongdoing began to fall silent. At that time, more of the criminals started to disappear.”

“At length the enquiry began to open a little, and the Sollicitor was under some difficulty how to proceed. He very well saw that the first warrand that was issued out would start the whole gang; and as he had not come at any of the most notorious offenders, he was unwilling, upon the slight evidence he had, to begin. However, upon notice given him by Generall Moyle, that one King, a butcher in the Canongate, had boasted, in presence of Bridget Knell, a soldier’s wife, the morning after Captain Porteus was hanged, that he had a very active hand in the mob, a warrand was issued out, and King was apprehended, and imprisoned in the Canongate Tolbooth.

“Eventually, the inquiry started to move forward a bit, and the solicitor was uncertain about how to proceed. He realized that the first warrant issued would trigger the whole group, and since he hadn’t caught any of the most notorious offenders, he was hesitant to start based on the limited evidence he had. However, after being informed by General Moyle that a man named King, a butcher in the Canongate, had bragged in front of Bridget Knell, a soldier’s wife, the morning after Captain Porteus was hanged, that he played a significant role in the mob, a warrant was issued. King was then arrested and imprisoned in the Canongate Tolbooth.”

“This obliged the Sollicitor immediately to take up those against whom he had any information. By a signed declaration, William Stirling, apprentice to James Stirling, merchant in Edinburgh, was charged as haveing been at the Nether-Bow, after the gates were shutt, with a Lochaber-ax or halbert in his hand, and haveing begun a huzza, marched upon the head of the mob towards the Guard.

“This required the Solicitor to immediately pursue those for whom he had any information. By a signed statement, William Stirling, apprentice to James Stirling, a merchant in Edinburgh, was accused of being at the Nether-Bow after the gates were shut, holding a Lochaber axe or halberd in his hand, and having started a cheer, led the mob towards the Guard.”

“James Braidwood, son to a candlemaker in town, was, by a signed declaration, charged as haveing been at the Tolbooth door, giveing directions to the mob about setting fire to the door, and that the mob named him by his name, and asked his advice.

“James Braidwood, the son of a local candlemaker, was officially accused in a signed statement of being at the Tolbooth door, giving instructions to the crowd on how to set fire to the door, and that the crowd called him by name and sought his advice.

“By another declaration, one Stoddart, a journeyman smith, was charged of having boasted publickly, in a smith’s shop at Leith, that he had assisted in breaking open the Tolbooth door.

“According to another statement, a man named Stoddart, a skilled blacksmith, was accused of bragging publicly in a blacksmith shop in Leith that he had helped break open the Tolbooth door.”

“Peter Traill, a journeyman wright, (by one of the declarations) was also accused of haveing lockt the Nether-Bow Port, when it was shutt by the mob.

"Peter Traill, a skilled worker, was also accused of locking the Nether-Bow Port when it was shut by the mob."

“His Majestie’s Sollicitor having these informations, implored privately such persons as he could best rely on, and the truth was, there were very few in whom he could repose confidence. But he was, indeed, faithfully served by one Webster, a soldier in the Welsh fuzileers, recommended him by Lieutenant Alshton, who, with very great address, informed himself, and really run some risque in getting his information, concerning the places where the persons informed against used to haunt, and how they might be seized. In consequence of which, a party of the Guard from the Canongate was agreed on to march up at a certain hour, when a message should be sent. The Sollicitor wrote a letter and gave it to one of the town officers, ordered to attend Captain Maitland, one of the town Captains, promoted to that command since the unhappy accident, who, indeed, was extremely diligent and active throughout the whole; and haveing got Stirling and Braidwood apprehended, dispatched the officer with the letter to the military in the Canongate, who immediately begun their march, and by the time the Sollicitor had half examined the said two persons in the Burrow-room, where the Magistrates were present, a party of fifty men, drums beating, marched into the Parliament close, and drew up, which was the first thing that struck a terror, and from that time forward, the insolence was succeeded by fear.

“His Majesty’s Solicitor, having received this information, discreetly approached the few people he could trust, though there were not many he felt he could rely on. However, he was indeed well-served by one Webster, a soldier in the Welsh fusiliers, who was recommended to him by Lieutenant Alshton. Webster skillfully gathered information and put himself at some risk to find out where the individuals being accused were known to gather and how they could be captured. As a result, it was decided that a unit of the Guard from the Canongate would march at a specific hour once a message was sent. The Solicitor wrote a letter and gave it to one of the town officers, instructing him to deliver it to Captain Maitland, one of the town Captains who had been promoted to that position following the unfortunate incident. Captain Maitland was very diligent and active throughout the entire process. After apprehending Stirling and Braidwood, he sent the officer with the letter to the military in the Canongate, who promptly began their march. By the time the Solicitor had half-examined the two individuals in the Burrow-room, where the Magistrates were present, a group of fifty men marched into Parliament Close, drums beating, which was the first action that instilled terror. From that moment on, the boldness that had previously prevailed was replaced by fear.”

“Stirling and Braidwood were immediately sent to the Castle and imprisoned. That same night, Stoddart, the smith, was seized, and he was committed to the Castle also; as was likewise Traill, the journeyman wright, who were all severally examined, and denyed the least accession.

“Stirling and Braidwood were quickly taken to the Castle and locked up. That same night, Stoddart, the blacksmith, was captured and sent to the Castle as well; Traill, the carpenter’s apprentice, was also imprisoned. They were all separately questioned and denied any involvement.”

“In the meantime, the enquiry was going on, and it haveing cast up in one of the declarations, that a hump’d backed creature marched with a gun as one of the guards to Porteus when he went up to the Lawn Markett, the person who emitted this declaration was employed to walk the streets to see if he could find him out; at last he came to the Sollicitor and told him he had found him, and that he was in a certain house. Whereupon a warrand was issued out against him, and he was apprehended and sent to the Castle, and he proved to be one Birnie, a helper to the Countess of Weemys’s coachman.

“In the meantime, the investigation was happening, and it had come up in one of the statements that a hunchbacked person with a gun served as one of the guards for Porteus when he went to the Lawn Market. The person who made this statement was tasked with walking the streets to see if he could find him. Eventually, he went to the solicitor and told him he had located him, and that he was in a particular house. As a result, a warrant was issued for his arrest, and he was detained and sent to the Castle, where it turned out he was one Birnie, an assistant to the Countess of Weemys’s coachman.”

“Thereafter, ane information was given in against William M’Lauchlan, ffootman to the said Countess, he haveing been very active in the mob; ffor sometime he kept himself out of the way, but at last he was apprehended and likewise committed to the Castle.

“Thereafter, information was reported against William M’Lauchlan, a footman to the Countess, as he had been very active in the mob; for some time he kept a low profile, but eventually he was captured and also sent to the Castle.

“And these were all the prisoners who were putt under confinement in that place.

“And these were all the prisoners who were kept in confinement in that place.

“There were other persons imprisoned in the Tolbooth of Edinburgh, and severalls against whom warrands were issued, but could not be apprehended, whose names and cases shall afterwards be more particularly taken notice of.

“There were other people imprisoned in the Tolbooth of Edinburgh, and several others against whom warrants were issued, but could not be apprehended, whose names and cases will be mentioned in more detail later.”

“The ffriends of Stirling made an application to the Earl of Islay, Lord Justice-Generall, setting furth, that he was seized with a bloody fflux; that his life was in danger; and that upon ane examination of witnesses whose names were given in, it would appear to conviction, that he had not the least access to any of the riotous proceedings of that wicked mob.

“The friends of Stirling submitted a request to the Earl of Islay, Lord Justice-General, stating that he was suffering from a serious condition; that his life was at risk; and that after examining witnesses whose names were provided, it would be proven that he had no involvement in the violent actions of that unruly mob.”

“This petition was by his Lordship putt in the hands of his Majestie’s Sollicitor, who examined the witnesses; and by their testimonies it appeared, that the young man, who was not above eighteen years of age, was that night in company with about half a dozen companions, in a public house in Stephen Law’s closs, near the back of the Guard, where they all remained untill the noise came to the house, that the mob had shut the gates and seized the Guard, upon which the company broke up, and he, and one of his companions, went towards his master’s house; and, in the course of the after examination, there was a witness who declared, nay, indeed swore (for the Sollicitor, by this time, saw it necessary to put those he examined upon oath), that he met him [Stirling] after he entered into the alley where his master lives, going towards his house; and another witness, fellow-prentice with Stirling, declares, that after the mob had seized the Guard, he went home, where he found Stirling before him; and, that his master lockt the door, and kept them both at home till after twelve at night: upon weighing of which testimonies, and upon consideration had, That he was charged by the declaration only of one person, who really did not appear to be a witness of the greatest weight, and that his life was in danger from the imprisonment, he was admitted to baill by the Lord Justice-Generall, by whose warrand he was committed.

“This petition was put in the hands of His Majesty’s Solicitor by his Lordship, who examined the witnesses. Their testimonies revealed that the young man, who was no more than eighteen years old, was that night hanging out with about six friends at a public house on Stephen Law’s Close, near the back of the Guard. They all stayed there until they heard the commotion indicating that the mob had shut the gates and taken over the Guard, at which point the group dispersed. He and one of his friends headed toward his master’s house. During the subsequent examination, one witness testified—and indeed swore (because the Solicitor saw it necessary to put those he questioned under oath)—that he encountered Stirling after he entered the alley where his master lives, on his way to his house. Another witness, a fellow apprentice of Stirling, stated that after the mob had taken over the Guard, he went home and found Stirling already there; his master then locked the door, keeping them both inside until after midnight. Considering these testimonies and the fact that he was accused based solely on the statement of one person, who did not seem to be a very credible witness, and that his life was at risk due to imprisonment, the Lord Justice-Generall granted him bail, under whose order he was committed.”

“Braidwood’s friends applyed in the same manner; but as he stood charged by more than one witness, he was not released—tho’, indeed, the witnesses adduced for him say somewhat in his exculpation—that he does not seem to have been upon any original concert; and one of the witnesses says he was along with him at the Tolbooth door, and refuses what is said against him, with regard to his having advised the burning of the Tolbooth door. But he remains still in prison.

“Braidwood’s friends made their case in the same way; however, since he was accused by more than one witness, he wasn’t released—although the witnesses brought forward on his behalf do provide some justification for him, stating that he didn’t appear to have participated in any original plan. One of the witnesses claims he was with him at the Tolbooth door and denies the accusation that he encouraged the burning of the Tolbooth door. Yet, he still remains in prison.”

“As to Traill, the journeyman wright, he is charged by the same witness who declared against Stirling, and there is none concurrs with him and, to say the truth concerning him, he seemed to be the most ingenuous of any of them whom the Solicitor examined, and pointed out a witness by whom one of the first accomplices was discovered, and who escaped when the warrand was to be putt in execution against them. He positively denys his having shutt the gate, and ‘tis thought Traill ought to be admitted to baill.

“As for Traill, the carpenter, he’s accused by the same witness who testified against Stirling, and no one else supports his claims. To be honest, he seemed to be the most straightforward of all those questioned by the Solicitor. He identified a witness who helped discover one of the initial accomplices, who managed to escape when the warrant was about to be executed against them. He firmly denies closing the gate, and people believe Traill should be granted bail.”

“As to Birnie, he is charged only by one witness, who had never seen him before, nor knew his name; so, tho’ I dare say the witness honestly mentioned him, ‘tis possible he may be mistaken; and in the examination of above 200 witnesses there is no body concurrs with him, and he is ane insignificant little creature.

“As for Birnie, he’s only accused by one witness who had never seen him before and didn’t know his name; so, while I’m sure the witness honestly identified him, it’s possible he could be mistaken. In the examination of over 200 witnesses, no one else supports his claim, and Birnie is a pretty insignificant little guy.”

“With regard to M’Lauchlan, the proof is strong against him by one witness, that he acted as a serjeant, or sort of commander, for some time, of a Guard, that stood cross between the upper end of the Luckenbooths and the north side of the street, to stop all but friends from going towards the Tolbooth; and by other witnesses, that he was at the Tolbooth door with a link in his hand, while the operation of beating and burning it was going on; that he went along with the mob with a halbert in his hand, untill he came to the gallows stone in the Grassmarket, and that he stuck the halbert into the hole of the gallows stone: that afterwards he went in amongst the mob when Captain Porteus was carried to the dyer’s tree; so that the proof seems very heavy against him.

“With respect to M’Lauchlan, there’s strong evidence against him from one witness, stating that he acted as a sergeant, or some kind of commander, for a period of time, leading a guard that stood across from the upper end of the Luckenbooths and the north side of the street, preventing anyone except friends from approaching the Tolbooth. Other witnesses confirm that he was at the Tolbooth door with a torch while the beating and burning were happening; that he joined the mob wielding a halberd until he reached the gallows stone in the Grassmarket, where he placed the halberd in the hole of the gallows stone. Afterwards, he mixed in with the mob when Captain Porteus was taken to the dyer’s tree; therefore, the evidence against him appears quite substantial.”

“To sum up this matter with regard to the prisoners in the Castle, ‘tis believed there is strong proof against M’Lauchlan; there is also proof against Braidwood. But, as it consists only in emission of words said to have been had by him while at the Tolbooth door, and that he is ane insignificant pitifull creature, and will find people to swear heartily in his favours, ‘tis at best doubtfull whether a jury will be got to condemn him.

“To sum up this matter regarding the prisoners in the Castle, it’s believed there is strong evidence against M’Lauchlan; there is also evidence against Braidwood. However, since it only consists of statements supposedly made by him at the Tolbooth door, and considering that he is an insignificant pitiful creature who will easily find people to swear in his favor, it’s questionable whether a jury will actually convict him.”

“As to those in the Tolbooth of Edinburgh, John Crawford, who had for some time been employed to ring the bells in the steeple of the New Church of Edinburgh, being in company with a soldier accidentally, the discourse falling in concerning the Captain Porteus and his murder, as he appears to be a light-headed fellow, he said, that he knew people that were more guilty than any that were putt in prison. Upon this information, Crawford was seized, and being examined, it appeared, that when the mob begun, as he was comeing down from the steeple, the mob took the keys from him; that he was that night in several corners, and did indeed delate severall persons whom he saw there, and immediately warrands were despatched, and it was found they had absconded and fled. But there was no evidence against him of any kind. Nay, on the contrary, it appeared, that he had been with the Magistrates in Clerk’s, the vintner’s, relating to them what he had seen in the streets. Therefore, after haveing detained him in prison ffor a very considerable time, his Majestie’s Advocate and Sollicitor signed a warrand for his liberation.

“As for those in the Tolbooth of Edinburgh, John Crawford, who had been ringing the bells in the steeple of the New Church of Edinburgh for some time, was with a soldier by chance when the conversation turned to Captain Porteus and his murder. Being a bit of a loose cannon, he said he knew people who were more guilty than those locked up. Because of this, Crawford was arrested, and when examined, it became clear that as the mob began, he was coming down from the steeple when they took the keys from him. That night, he was spotted in various places and did indeed name several people he saw there, leading to warrants being issued, but they were found to have fled. However, there was no evidence against him at all. In fact, it seemed he had been with the Magistrates at the Clerk's, the vintner’s, telling them what he had witnessed in the streets. Therefore, after keeping him in prison for a significant amount of time, his Majesty’s Advocate and Solicitor signed a warrant for his release.”

“There was also one James Wilson incarcerated in the said Tolbooth, upon the declaration of one witness, who said he saw him on the streets with a gun; and there he remained for some time, in order to try if a concurring witness could be found, or that he acted any part in the tragedy and wickedness. But nothing farther appeared against him; and being seized with a severe sickness, he is, by a warrand signed by his Majestie’s Advocate and Sollicitor, liberated upon giveing sufficient baill.

“There was also one James Wilson locked up in the mentioned Tolbooth, based on the statement of a witness who claimed he saw him on the streets with a gun; and he stayed there for a while to see if another witness could be found or if he played any role in the tragedy and wrongdoing. But nothing else came up against him; and, suffering from a serious illness, he was released by a warrant signed by his Majesty’s Advocate and Solicitor upon providing sufficient bail.”

“As to King, enquiry was made, and the ffact comes out beyond all exception, that he was in the lodge at the Nether-Bow with Lindsay the waiter, and several other people, not at all concerned in the mob. But after the affair was over, he went up towards the guard, and having met with Sandie the Turk and his wife, who escaped out of prison, they returned to his house at the Abbey, and then ‘tis very possible he may have thought fitt in his beer to boast of villany, in which he could not possibly have any share for that reason; he was desired to find baill and he should be set at liberty. But he is a stranger and a fellow of very indifferent character, and ‘tis believed it won’t be easy for him to find baill. Wherefore, it’s thought he must be sett at liberty without it. Because he is a burden upon the Government while kept in confinement, not being able to maintain himself.

“As for King, an investigation was conducted, and the fact is clear that he was at the lodge at the Nether-Bow with Lindsay the waiter and several other individuals who were not part of the mob. However, after the incident was over, he headed towards the guard and ran into Sandie the Turk and his wife, who had escaped from prison. They went back to his house at the Abbey, and it’s quite possible he may have boasted about wrongdoing while drinking, even though he had no involvement in it at all. He was asked to find bail and he would be released. However, he is a stranger and a person of questionable character, and it’s believed that finding bail won’t be easy for him. Therefore, it’s thought he must be released without it. This is because he becomes a burden on the Government while in confinement, as he is unable to support himself.”

“What is above is all that relates to persons in custody. But there are warrands out against a great many other persons who had fled, particularly against one William White, a journeyman baxter, who, by the evidence, appears to have been at the beginning of the mob, and to have gone along with the drum, from the West-Port to the Nether-Bow, and is said to have been one of those who attacked the guard, and probably was as deep as any one there.

“What is above discusses all that concerns individuals in custody. However, there are warrants out for many other people who have fled, especially against a man named William White, a journeyman baker, who, according to the evidence, seems to have been at the forefront of the mob. He reportedly followed the drum from the West-Port to the Nether-Bow and is said to have been one of those who assaulted the guard, likely playing a significant role in the events there.”

“Information was given that he was lurking at Falkirk, where he was born. Whereupon directions were sent to the Sheriff of the County, and a warrand from his Excellency Generall Wade, to the commanding officers at Stirling and Linlithgow, to assist, and all possible endeavours were used to catch hold of him, and ‘tis said he escaped very narrowly, having been concealed in some outhouse; and the misfortune was, that those who were employed in the search did not know him personally. Nor, indeed, was it easy to trust any of the acquaintances of so low, obscure a fellow with the secret of the warrand to be putt in execution.

“Information was received that he was hiding in Falkirk, where he was born. Directions were then issued to the Sheriff of the County and a warrant from his Excellency General Wade was sent to the commanding officers at Stirling and Linlithgow to provide assistance, and every effort was made to capture him. It is said that he narrowly escaped, having been hidden in an outhouse, and unfortunately, those involved in the search did not know him personally. Moreover, it was difficult to trust any acquaintances of such a low, obscure person with the secret of the warrant that needed to be executed.”

“There was also strong evidence found against Robert Taylor, servant to William and Charles Thomsons, periwig-makers, that he acted as ane officer among the mob, and he was traced from the guard to the well at the head of Forester’s Wynd, where he stood and had the appellation of Captain from the mob, and from that walking down the Bow before Captain Porteus, with his Lochaber axe; and, by the description given of one who hawl’d the rope by which Captain Porteus was pulled up, ‘tis believed Taylor was the person; and ‘tis farther probable, that the witness who debated Stirling had mistaken Taylor for him, their stature and age (so far as can be gathered from the description) being the same.

“There was also strong evidence found against Robert Taylor, who worked for William and Charles Thomson, wig makers. He was identified as one of the leaders in the mob, and he was tracked from the guard to the well at the top of Forester’s Wynd, where he stood and was called Captain by the mob. He then walked down the Bow in front of Captain Porteus, carrying his Lochaber axe. Based on the description of the person who pulled the rope that lifted Captain Porteus, it is believed that Taylor was that individual. It's also likely that the witness who testified in Stirling mistook Taylor for him, as they appeared to have similar height and age based on the description.”

“A great deal of pains were taken, and no charge was saved, in order to have catched hold of this Taylor, and warrands were sent to the country where he was born; but it appears he had shipt himself off for Holland, where it is said he now is.

“A lot of effort was put in, and no expense was spared, to track down this Taylor, and warrants were issued to the country where he was born; but it seems he has shipped himself off to Holland, where it is said he currently is."

“There is strong evidence also against Thomas Burns, butcher, that he was ane active person from the beginning of the mob to the end of it. He lurkt for some time amongst those of his trade; and artfully enough a train was laid to catch him, under pretence of a message that had come from his father in Ireland, so that he came to a blind alehouse in the Flesh-market close, and, a party being ready, was, by Webster the soldier, who was upon this exploit, advertised to come down. However, Burns escaped out at a back-window, and hid himself in some of the houses which are heaped together upon one another in that place, so that it was not possible to catch him. ‘Tis now said he is gone to Ireland to his father who lives there.

“There is strong evidence against Thomas Burns, the butcher, showing that he was involved from the beginning to the end of the mob. He hid out for a while among others in his trade, and a clever trap was set to catch him, pretending there was a message from his father in Ireland. He ended up at a secluded pub in the Flesh-market close, where a group was ready, and Webster the soldier, who was in on this plan, told him to come downstairs. However, Burns escaped through a back window and hid in one of the closely packed houses in that area, so it was impossible to catch him. Now, it’s said he has gone to Ireland to his father who lives there."

“There is evidence also against one Robert Anderson, journeyman and servant to Colin Alison, wright; and against Thomas Linnen and James Maxwell, both servants also to the said Colin Alison, who all seem to have been deeply concerned in the matter. Anderson is one of those who putt the rope upon Captain Porteus’s neck. Linnen seems also to have been very active; and Maxwell (which is pretty remarkable) is proven to have come to a shop upon the Friday before, and charged the journeymen and prentices there to attend in the Parliament close on Tuesday night, to assist to hang Captain Porteus. These three did early abscond, and, though warrands had been issued out against them, and all endeavours used to apprehend them, could not be found.

“There is also evidence against one Robert Anderson, a journeyman and servant to Colin Alison, a carpenter; and against Thomas Linnen and James Maxwell, both servants to the same Colin Alison, who all seem to have been deeply involved in the matter. Anderson is one of those who put the rope around Captain Porteus’s neck. Linnen also appears to have been very active; and Maxwell (which is quite remarkable) is proven to have gone to a shop on the Friday before and urged the journeymen and apprentices there to gather in the Parliament close on Tuesday night to help hang Captain Porteus. These three fled early on, and, despite warrants being issued for them and all efforts made to capture them, they could not be found.

“One Waldie, a servant to George Campbell, wright, has also absconded, and many others, and ‘tis informed that numbers of them have shipt themselves off ffor the Plantations; and upon an information that a ship was going off ffrom Glasgow, in which severall of the rogues were to transport themselves beyond seas, proper warrands were obtained, and persons despatched to search the said ship, and seize any that can be found.

“One Waldie, a servant of George Campbell, a carpenter, has also run away, along with many others. It’s reported that a number of them have shipped themselves off to the colonies. Upon finding out that a ship was leaving from Glasgow, in which several of the fugitives were planning to escape abroad, proper warrants were obtained, and people were sent to search the ship and seize anyone they could find.”

“The like warrands had been issued with regard to ships from Leith. But whether they had been scard, or whether the information had been groundless, they had no effect.

“The same guarantees had been issued for ships from Leith. But whether they had been ignored, or whether the information was unfounded, they had no effect.”

“This is a summary of the enquiry, ffrom which it appears there is no prooff on which one can rely, but against M’Lauchlan. There is a prooff also against Braidwood, but more exceptionable. His Majestie’s Advocate, since he came to town, has join’d with the Sollicitor, and has done his utmost to gett at the bottom of this matter, but hitherto it stands as is above represented. They are resolved to have their eyes and their ears open, and to do what they can. But they laboured exceedingly against the stream; and it may truly be said, that nothing was wanting on their part. Nor have they declined any labour to answer the commands laid upon them to search the matter to the bottom.”

“This is a summary of the inquiry, which shows that there’s no evidence to rely on, except against M’Lauchlan. There is evidence against Braidwood as well, but it's more questionable. His Majesty’s Advocate, since arriving in town, has joined forces with the Solicitor and has done everything possible to uncover the truth of this matter, but so far it remains as stated above. They are determined to keep their eyes and ears open and to do what they can. However, they faced significant challenges; it can genuinely be said that they didn’t lack effort on their part. They also didn't shy away from any work to fulfill the orders given to thoroughly investigate the issue.”

THE PORTEOUS MOB.

THE PORTEOUS CREW.

In the preceding CHAPTERs (I. to VI.) the circumstances of that extraordinary riot and conspiracy, called the Porteous Mob, are given with as much accuracy as the author was able to collect them. The order, regularity, and determined resolution with which such a violent action was devised and executed, were only equalled by the secrecy which was observed concerning the principal actors.

In the previous CHAPTERs (I. to VI.), the details of the extraordinary riot and conspiracy known as the Porteous Mob are presented as accurately as the author could gather. The planning, organization, and unwavering resolve with which such a violent event was conceived and carried out were matched only by the secrecy surrounding the main participants.

Although the fact was performed by torch-light, and in presence of a great multitude, to some of whom, at least, the individual actors must have been known, yet no discovery was ever made concerning any of the perpetrators of the slaughter.

Although the event took place in the light of torches and in front of a large crowd, some of whom must have known the individuals involved, no one was ever identified as responsible for the killings.

Two men only were brought to trial for an offence which the Government were so anxious to detect and punish. William M’Lauchlan, footman to the Countess of Wemyss, who is mentioned in the report of the Solicitor-General, against whom strong evidence had been obtained, was brought to trial in March 1737, charged as having been accessory to the riot, armed with a Lochaber axe. But this man (who was at all times a silly creature) proved, that he was in a state of mortal intoxication during the time he was present with the rabble, incapable of giving them either advice or assistance, or, indeed, of knowing what he or they were doing. He was also able to prove, that he was forced into the riot, and upheld while there by two bakers, who put a Lochaber axe into his hand. The jury, wisely judging this poor creature could be no proper subject of punishment, found the panel Not Guilty. The same verdict was given in the case of Thomas Linning, also mentioned in the Solicitor’s memorial, who was tried in 1738. In short, neither then, nor for a long period afterwards, was anything discovered relating to the organisation of the Porteous Plot.

Two men were put on trial for an offense that the government was eager to uncover and punish. William M’Lauchlan, a footman for the Countess of Wemyss, mentioned in the Solicitor-General's report and against whom strong evidence had been gathered, went to trial in March 1737, charged with being an accessory to the riot while armed with a Lochaber axe. However, this man (who was always somewhat foolish) proved that he was extremely drunk during the time he was with the crowd, unable to give them any advice or assistance, or even to understand what he or they were doing. He also demonstrated that he was coerced into the riot and was supported while there by two bakers, who placed a Lochaber axe in his hand. The jury, wisely concluding that this unfortunate individual was not a suitable subject for punishment, found him Not Guilty. The same verdict was reached in the case of Thomas Linning, also mentioned in the Solicitor's memorial, who was tried in 1738. In short, neither then, nor for a long time afterwards, was anything discovered regarding the organization of the Porteous Plot.

The imagination of the people of Edinburgh was long irritated, and their curiosity kept awake, by the mystery attending this extraordinary conspiracy. It was generally reported of such natives of Edinburgh as, having left the city in youth, returned with a fortune amassed in foreign countries, that they had originally fled on account of their share in the Porteous Mob. But little credit can be attached to these surmises, as in most of the cases they are contradicted by dates, and in none supported by anything but vague rumours, grounded on the ordinary wish of the vulgar, to impute the success of prosperous men to some unpleasant source. The secret history of the Porteous Mob has been till this day unravelled; and it has always been quoted as a close, daring, and calculated act of violence, of a nature peculiarly characteristic of the Scottish people.

The people of Edinburgh have long been intrigued and curious about the mystery surrounding this extraordinary conspiracy. It was commonly said about locals who had left the city in their youth and returned with riches from abroad that they had originally fled because of their involvement in the Porteous Mob. However, these claims cannot be taken seriously, as they are often contradicted by dates and lack any substantiating evidence, relying only on vague rumors fueled by the common desire to attribute the success of wealthy individuals to some negative cause. The true story of the Porteous Mob remains a mystery to this day, and it has always been cited as a bold, calculated act of violence, particularly emblematic of the Scottish people.

Nevertheless, the author, for a considerable time, nourished hopes to have found himself enabled to throw some light on this mysterious story. An old man, who died about twenty years ago, at the advanced age of ninety-three, was said to have made a communication to the clergyman who attended upon his death-bed, respecting the origin of the Porteous Mob. This person followed the trade of a carpenter, and had been employed as such on the estate of a family of opulence and condition. His character in his line of life and amongst his neighbours, was excellent, and never underwent the slightest suspicion. His confession was said to have been to the following purpose: That he was one of twelve young men belonging to the village of Pathhead, whose animosity against Porteous, on account of the execution of Wilson, was so extreme, that they resolved to execute vengeance on him with their own hands, rather than he should escape punishment. With this resolution they crossed the Forth at different ferries, and rendezvoused at the suburb called Portsburgh, where their appearance in a body soon called numbers around them. The public mind was in such a state of irritation, that it only wanted a single spark to create an explosion; and this was afforded by the exertions of the small and determined band of associates. The appearance of premeditation and order which distinguished the riot, according to his account, had its origin, not in any previous plan or conspiracy, but in the character of those who were engaged in it. The story also serves to show why nothing of the origin of the riot has ever been discovered, since though in itself a great conflagration, its source, according to this account, was from an obscure and apparently inadequate cause.

Nevertheless, the author held onto hopes for a long time that he could shed some light on this mysterious story. An old man who passed away around twenty years ago, at the age of ninety-three, reportedly shared some information with the clergyman present at his deathbed regarding the origin of the Porteous Mob. This man worked as a carpenter and had been employed on the estate of a wealthy family. He had an excellent reputation in his profession and among his neighbors, and he was never suspected of wrongdoing. His confession was said to be about the following: He was one of twelve young men from the village of Pathhead, whose hatred for Porteous, because of Wilson's execution, was so intense that they decided to take matters into their own hands to ensure he didn’t escape punishment. With this in mind, they crossed the Forth using different ferries and met up in the suburb called Portsburgh, where their group quickly drew a crowd. The public was already highly agitated, and it only took a tiny spark to ignite an explosion; that spark came from the efforts of this small, determined group of friends. According to his account, the appearance of planning and organization during the riot was not due to any prior scheme or conspiracy, but rather the nature of those involved. This story also illustrates why the origin of the riot has never been uncovered; despite being a significant blaze, its source, as per this account, was rooted in a vague and seemingly insignificant cause.

I have been disappointed, however, in obtaining the evidence on which this story rests. The present proprietor of the estate on which the old man died (a particular friend of the author) undertook to question the son of the deceased on the subject. This person follows his father’s trade, and holds the employment of carpenter to the same family. He admits that his father’s going abroad at the time of the Porteous Mob was popularly attributed to his having been concerned in that affair; but adds that, so far as is known to him, the old man had never made any confession to that effect; and, on the contrary, had uniformly denied being present. My kind friend, therefore, had recourse to a person from whom he had formerly heard the story; but who, either from respect to an old friend’s memory, or from failure of his own, happened to have forgotten that ever such a communication was made. So my obliging correspondent (who is a fox-hunter) wrote to me that he was completely planted; and all that can be said with respect to the tradition is, that it certainly once existed, and was generally believed.

I have been let down, though, in getting the proof that supports this story. The current owner of the estate where the old man died (a close friend of the author) tried to ask the son of the deceased about it. This person carries on his father's trade and works as a carpenter for the same family. He acknowledges that his father's going away during the Porteous Mob was widely thought to be related to his involvement in that incident; however, he adds that, as far as he knows, the old man never admitted to that and consistently denied being there. So my kind friend reached out to someone from whom he had previously heard the story, but this person, either out of respect for an old friend's memory or simply forgetting, happened to not remember that any such communication took place. Thus, my helpful correspondent (who is a fox-hunter) informed me that he was completely planted; and all that can be said about the tradition is that it definitely existed at one point and was believed by many.

[N.B.—The Rev. Dr. Carlyle, minister of Inveresk, in his Autobiography, gives some interesting particulars relating to the Porteous Mob, from personal recollections. He happened to be present in the Tolbooth Church when Robertson made his escape, and also at the execution of Wilson in the Grassmarket, when Captain Porteous fired upon the mob, and several persons were killed. Edinburgh 1860, 8vo, pp. 30-42.]

[i>N.B.—Rev. Dr. Carlyle, the minister of Inveresk, shares some fascinating details about the Porteous Mob in his Autobiography. He was present in the Tolbooth Church during Robertson's escape and also witnessed Wilson's execution in the Grassmarket when Captain Porteous shot at the crowd, resulting in several deaths. Edinburgh 1860, 8vo, pp. 30-42.]





NOTE E.—CARSPHARN JOHN.

John Semple, called Carspharn John, because minister of the parish in Galloway so called, was a Presbyterian clergyman of singular piety and great zeal, of whom Patrick Walker records the following passage: “That night after his wife died, he spent the whole ensuing night in prayer and meditation in his garden. The next morning, one of his elders coming to see him, and lamenting his great loss and want of rest, he replied,—‘I declare I have not, all night, had one thought of the death of my wife, I have been so taken up in meditating on heavenly things. I have been this night on the banks of Ulai, plucking an apple here and there.’”— Walker’s Remarkable Passages of the Life and Death of Mr. John Semple.

John Semple, known as Carspharn John because he was the minister of the parish in Galloway by that name, was a Presbyterian pastor of remarkable faith and passion. Patrick Walker notes the following: “The night after his wife passed away, he spent the entire night in prayer and reflection in his garden. The next morning, one of his elders came to check on him and expressed sorrow over his significant loss and lack of rest. He replied, ‘I truly haven't thought about my wife's death at all last night; I was so absorbed in contemplating heavenly matters. I spent the night by the banks of Ulai, picking an apple here and there.’” — Walker’s Remarkable Passages of the Life and Death of Mr. John Semple.





NOTE F.—PETER WALKER.

This personage, whom it would be base ingratitude in the author to pass over without some notice, was by far the most zealous and faithful collector and recorder of the actions and opinions of the Cameronians. He resided, while stationary, at the Bristo Port of Edinburgh, but was by trade an itinerant merchant, or pedlar, which profession he seems to have exercised in Ireland as well as Britain. He composed biographical notices of Alexander Peden, John Semple, John Welwood, and Richard Cameron, all ministers of the Cameronian persuasion, to which the last mentioned member gave the name.

This individual, whom the author would be ungrateful to overlook without mentioning, was by far the most dedicated and faithful collector and recorder of the actions and opinions of the Cameronians. He lived, when not traveling, at the Bristo Port of Edinburgh, but he worked as a traveling merchant or peddler, a profession he seems to have practiced in both Ireland and Britain. He wrote biographical sketches of Alexander Peden, John Semple, John Welwood, and Richard Cameron, all ministers of the Cameronian belief, a name given by the last-mentioned individual.

It is from such tracts as these, written in the sense, feeling, and spirit of the sect, and not from the sophisticated narratives of a later period, that the real character of the persecuted class is to be gathered. Walker writes with a simplicity which sometimes slides into the burlesque, and sometimes attains a tone of simple pathos, but always expressing the most daring confidence in his own correctness of creed and sentiments, sometimes with narrow-minded and disgusting bigotry. His turn for the marvellous was that of his time and sect; but there is little room to doubt his veracity concerning whatever he quotes on his own knowledge. His small tracts now bring a very high price, especially the earlier and authentic editions. The tirade against dancing, pronounced by David Deans, is, as intimated in the text, partly borrowed from Peter Walker. He notices, as a foul reproach upon the name of Richard Cameron, that his memory was vituperated, “by pipers and fiddlers playing the Cameronian march—carnal vain springs, which too many professors of religion dance to; a practice unbecoming the professors of Christianity to dance to any spring, but somewhat more to this. Whatever,” he proceeds, “be the many foul blots recorded of the saints in Scripture, none of them is charged with this regular fit of distraction. We find it has been practised by the wicked and profane, as the dancing at that brutish, base action of the calf-making; and it had been good for that unhappy lass, who danced off the head of John the Baptist, that she had been born a cripple, and never drawn a limb to her. Historians say, that her sin was written upon her judgment, who some time thereafter was dancing upon the ice, and it broke, and snapt the head off her; her head danced above, and her feet beneath. There is ground to think and conclude, that when the world’s wickedness was great, dancing at their marriages was practised; but when the heavens above, and the earth beneath, were let loose upon them with that overflowing flood, their mirth was soon staid; and when the Lord in holy justice rained fire and brimstone from heaven upon that wicked people and city Sodom, enjoying fulness of bread and idleness, their fiddle-strings and hands went all in a flame; and the whole people in thirty miles of length, and ten of breadth, as historians say, were all made to fry in their skins and at the end, whoever are giving in marriages and dancing when all will go in a flame, they will quickly change their note.

It’s from writings like these, which capture the ideas, feelings, and beliefs of the group, and not from the polished stories of later times, that we can truly understand the nature of the persecuted people. Walker writes simply, occasionally leaning towards the ridiculous and at times striking a tone of genuine sorrow, but always showing deep confidence in the correctness of his beliefs and opinions, sometimes with a narrow-minded and off-putting intolerance. His flair for the extraordinary reflects the style of his time and group; however, there’s little reason to doubt his honesty regarding anything he recounts from his own experience. His small pamphlets now fetch a high price, especially the early and original editions. The rant against dancing delivered by David Deans is, as mentioned in the text, partly taken from Peter Walker. He notes, as a serious reproach to Richard Cameron's legacy, that his memory was slandered “by pipers and fiddlers playing the Cameronian march—carnal vain tunes that too many religious people dance to; a practice unworthy for Christians to dance to at all, especially to this one.” He goes on to say, “Whatever foul stains are recorded against the saints in Scripture, none of them are accused of this habitual fit of distraction. We see that wicked and profane people have practiced it, like the dancing at that disgraceful event of calf-making; and it would’ve been better for that unfortunate girl, who danced away John the Baptist's head, if she'd been born a cripple and never able to dance at all. Historians say that her sin was marked in her judgment, as sometime later she was dancing on ice, which broke beneath her, and severed her head; her head danced above, and her feet below. There’s reason to believe that during times of great wickedness, dancing at weddings was common; but when the heavens and the earth unleashed their fury with that overwhelming flood, their joy was quickly halted. And when the Lord in holy justice rained fire and brimstone from heaven upon the wicked people of Sodom, who were indulging in carefree excess, their fiddles and hands all caught fire; and the entire population, stretching thirty miles long and ten miles wide, as historians claim, was burned in their own skins. In the end, those who are celebrating weddings and dancing when destruction comes will quickly change their tune.

“I have often wondered thorow my life, how any that ever knew what it was to bow a knee in earnest to pray, durst crook a hough to fyke and fling at a piper’s and fiddler’s springs. I bless the Lord that ordered my lot so in my dancing days, that made the fear of the bloody rope and bullets to my neck and head, the pain of boots, thumikens, and irons, cold and hunger, wetness and weariness, to stop the lightness of my head, and the wantonness of my feet. What the never-to-be-forgotten Man of God, John Knox, said to Queen Mary, when she gave him that sharp challenge, which would strike our mean-spirited, tongue-tacked ministers dumb, for his giving public faithful warning of the danger of the church and nation, through her marrying the Dauphine of France, when he left her bubbling and greeting, and came to an outer court, where her Lady Maries were fyking and dancing, he said, ‘O brave ladies, a brave world, if it would last, and heaven at the hinder end! But fye upon the knave Death, that will seize upon those bodies of yours; and where will all your fiddling and flinging be then?’ Dancing being such a common evil, especially amongst young professors, that all the lovers of the Lord should hate, has caused me to insist the more upon it, especially that foolish spring the Cameronian march!”—Life and Death of Three Famous Worthies, etc., collected and printed for Patrick Walker, Edin. 1727, 12mo, p. 59.

“I have often wondered throughout my life how anyone who truly knew what it meant to bow down and pray sincerely could dare to dance and romp at a piper's and fiddler's tune. I thank the Lord for arranging my life in such a way during my dancing days, that the fear of the noose and bullets at my neck and head, the pain of boots, shackles, and irons, along with cold and hunger, wetness and exhaustion, kept me from the foolishness of my mind and the recklessness of my feet. What the unforgettable Man of God, John Knox, said to Queen Mary when she challenged him sharply—which would leave our timid, tongue-tied ministers speechless—after he warned the public of the danger to the church and the nation due to her marrying the Dauphin of France, when he left her upset and crying and came to an outer court where her ladies were dancing and frolicking, he said, ‘O brave ladies, a wonderful world, if it could last, with heaven at the end! But shame on the scoundrel Death, who will seize your bodies; and where will all your fiddling and dancing be then?’ Dancing is such a common vice, especially among young believers, that all lovers of the Lord should detest it, which has made me emphasize it even more, particularly that silly spring, the Cameronian march!”—Life and Death of Three Famous Worthies, etc., collected and printed for Patrick Walker, Edin. 1727, 12mo, p. 59.

It may be here observed, that some of the milder class of Cameronians made a distinction between the two sexes dancing separately, and allowed of it as a healthy and not unlawful exercise; but when men and women mingled in sport, it was then called promiscuous dancing, and considered as a scandalous enormity.

It can be noted that some of the more moderate Cameronians recognized a difference between men and women dancing separately, viewing it as a healthy and acceptable activity. However, when men and women danced together, it was referred to as promiscuous dancing and considered a shameful act.





NOTE G.—MUSCHAT’S CAIRN.

Nichol Muschat, a debauched and profligate wretch, having conceived a hatred against his wife, entered into a conspiracy with another brutal libertine and gambler, named Campbell of Burnbank (repeatedly mentioned in Pennycuick’s satirical poems of the time), by which Campbell undertook to destroy the woman’s character, so as to enable Muschat, on false pretences to obtain a divorce from her. The brutal devices to which these worthy accomplices resorted for that purpose having failed, they endeavoured to destroy her by administering medicine of a dangerous kind, and in extraordinary quantities.

Nichol Muschat, a corrupt and reckless individual, developed a hatred for his wife and conspired with another ruthless libertine and gambler named Campbell of Burnbank (often mentioned in Pennycuick’s satirical poems of the time). Campbell agreed to ruin the woman's reputation to help Muschat falsely obtain a divorce from her. After their brutal schemes to achieve this failed, they attempted to harm her by giving her dangerous medicine in excessive amounts.

This purpose also failing, Nichol Muschat, or Muschet, did finally, on the 17th October 1720, carry his wife under cloud of night to the King’s Park, adjacent to what is called the Duke’s Walk, near Holyrood Palace, and there took her life by cutting her throat almost quite through, and inflicting other wounds. He pleaded guilty to the indictment, for which he suffered death. His associate, Campbell, was sentenced to transportation, for his share in the previous conspiracy. See MacLaurin’s Criminal Cases,pp. 64 and 738.

This plan also failing, Nichol Muschat, or Muschet, finally, on October 17, 1720, took his wife under the cover of night to King’s Park, near what is known as Duke’s Walk, close to Holyrood Palace, and there ended her life by cutting her throat almost completely through, as well as inflicting other wounds. He pleaded guilty to the charges, for which he faced execution. His accomplice, Campbell, was sentenced to transportation for his involvement in the earlier conspiracy. See MacLaurin’s Criminal Cases, pp. 64 and 738.

In memory, and at the same time execration, of the deed, a cairn, or pile of stones, long marked the spot. It is now almost totally removed, in consequence of an alteration on the road in that place.

In memory, and at the same time in condemnation of the act, a cairn, or pile of stones, once marked the spot. It has now been almost completely removed due to changes made to the road in that area.





NOTE H.—HANGMAN, OR LOCKMAN.

Lockman, so called from the small quantity of meal (Scottice, lock) which he was entitled to take out of every boll exposed to market in the city. In Edinburgh, the duty has been very long commuted; but in Dumfries, the finisher of the law still exercises, or did lately exercise, his privilege, the quantity taken being regulated by a small iron ladle, which he uses as the measure of his perquisite. The expression lock, for a small quantity of any readily divisible dry substance, as corn, meal, flax, or the like, is still preserved, not only popularly, but in a legal description, as the lock and gowpen, or small quantity and handful, payable in thirlage cases, as in town multure.

Lockman, named for the small amount of grain (Scottish, lock) he was allowed to take from every boll sold in the market of the city. In Edinburgh, this duty has been abolished for a long time; however, in Dumfries, the law's enforcer still practices, or recently practiced, his right, with the amount taken measured by a small iron ladle he uses as a gauge for his share. The term lock for a small amount of any easily divisible dry substance, like grain, meal, or flax, is still in use, both commonly and in legal language, as in lock and gowpen, which means small amount and handful, applicable in thirlage cases, such as in town multure.





NOTE I.—THE FAIRY BOY OF LEITH,

This legend was in former editions inaccurately said to exist in Baxter’s “World of Spirits;” but is, in fact, to be found, in “Pandaemonium, or the Devil’s Cloyster; being a further blow to Modern Sadduceism,” by Richard Bovet, Gentleman, 12mo, 1684. The work is inscribed to Dr. Henry More. The story is entitled, “A remarkable passage of one named the Fairy Boy of Leith, in Scotland, given me by my worthy friend, Captain George Burton, and attested under his hand;” and is as follows:—

This legend was mistakenly said in earlier editions to be in Baxter’s “World of Spirits,” but it’s actually found in “Pandaemonium, or the Devil’s Cloyster; being a further blow to Modern Sadduceism,” by Richard Bovet, Gentleman, 12mo, 1684. The work is dedicated to Dr. Henry More. The story is called, “A remarkable passage of one named the Fairy Boy of Leith, in Scotland, given to me by my esteemed friend, Captain George Burton, and confirmed in writing by him;” and it goes as follows:—

“About fifteen years since, having business that detained me for some time in Leith, which is near Edenborough, in the kingdom of Scotland, I often met some of my acquaintance at a certain house there, where we used to drink a glass of wine for our refection. The woman which kept the house was of honest reputation amongst the neighbours, which made me give the more attention to what she told me one day about a Fairy Boy (as they called him) who lived about that town. She had given me so strange an account of him, that I desired her I might see him the first opportunity, which she promised; and not long after, passing that way, she told me there was the Fairy Boy but a little before I came by; and casting her eye into the street, said, ‘Look you, sir, yonder he is at play with those other boys,’ and designing him to me. I went, and by smooth words, and a piece of money, got him to come into the house with me; where, in the presence of divers people, I demanded of him several astrological questions, which he answered with great subtility, and through all his discourse carried it with a cunning much beyond his years, which seemed not to exceed ten or eleven. He seemed to make a motion like drumming upon the table with his fingers, upon which I asked him, whether he could beat a drum, to which he replied, ‘Yes, sir, as well as any man in Scotland; for every Thursday night I beat all points to a sort of people that use to meet under yon hill” (pointing to the great hill between Edenborough and Leith). ‘How, boy,’ quoth I; ‘what company have you there?’—‘There are, sir,’ said he, ‘a great company both of men and women, and they are entertained with many sorts of music besides my drum; they have, besides, plenty variety of meats and wine; and many times we are carried into France or Holland in a night, and return again; and whilst we are there, we enjoy all the pleasures the country doth afford.’ I demanded of him, how they got under that hill? To which he replied, ‘that there were a great pair of gates that opened to them, though they were invisible to others, and that within there were brave large rooms, as well accommodated as most in Scotland.’ I then asked him, how I should know what he said to be true? upon which he told me he would read my fortune, saying I should have two wives, and that he saw the forms of them sitting on my shoulders; that both would be very handsome women.

“About fifteen years ago, I had some business that kept me in Leith, near Edinburgh, in Scotland, for a while. I often ran into some acquaintances at a particular house where we used to enjoy a glass of wine. The woman who ran the place had a good reputation among the locals, which made me pay more attention to what she shared with me one day about a Fairy Boy (that’s what they called him) who lived in the area. She gave me such a strange description of him that I asked if I could meet him at the first chance, and she promised to arrange it. Not long after, when I was passing by, she mentioned that the Fairy Boy had just been there, and looking out into the street, she said, ‘Look, sir, there he is, playing with those other boys,’ pointing him out to me. I approached him and, with some kind words and a bit of money, convinced him to come into the house with me, where, in front of several people, I asked him various astrological questions. He answered with remarkable cleverness and spoke with a cunning beyond his apparent age, which seemed to be about ten or eleven. He mimicked drumming on the table with his fingers, and I asked him if he could play a drum. He replied, ‘Yes, sir, as well as any man in Scotland; every Thursday night, I play all the beats for a group of people who gather under that hill’ (pointing to the large hill between Edinburgh and Leith). ‘What kind of company do you have there?’ I asked. He said, ‘There are many men and women, and they are entertained with various types of music along with my drumming; they also have plenty of food and wine. Many times, we are taken to France or Holland in one night and come back; while we're there, we enjoy all the pleasures the country has to offer.’ I asked him how they got under that hill, and he said there were large gates that opened for them, though they were invisible to others, and that inside were spacious rooms as well-furnished as the best in Scotland. I then asked how I could be sure that what he said was true, and he offered to read my fortune, saying I would have two wives and that he could see the images of them sitting on my shoulders, both of whom would be very beautiful."

“As he was thus speaking, a woman of the neighbourhood, coming into the
room, demanded of him what her fortune should be? He told her that she
had two bastards before she was married; which put her in such a rage,
that she desired not to hear the rest. The woman of the house told me
that all the people in Scotland could not keep him from the rendezvous on
Thursday night; upon which, by promising him some more money, I got a
promise of him to meet me at the same place, in the afternoon of the
Thursday following, and so dismissed him at that time. The boy came again
at the place and time appointed, and I had prevailed with some friends to
continue with me, if possible, to prevent his moving that night; he was
placed between us, and answered many questions, without offering to go
from us, until about eleven of the clock, he was got away unperceived of
the company; but I suddenly missing him, hasted to the door, and took
hold of him, and so returned him into the same room; we all watched him,
and on a sudden he was again out of the doors. I followed him close, and
he made a noise in the street as if he had been set upon; but from that
time I could never see him.
                                        “GEORGE BURTON.”
 
“As he was speaking, a woman from the neighborhood came into the room and asked him about her fortune. He told her that she had two illegitimate children before getting married, which made her so angry that she didn’t want to hear anything else. The homeowner told me that no one in Scotland could stop him from the meeting on Thursday night; so, by promising him some extra money, I got him to agree to meet me at the same place the following Thursday afternoon, and I sent him on his way for that time. The boy showed up again at the agreed place and time, and I had convinced some friends to stay with me to make sure he wouldn’t leave that night; he was positioned between us and answered many questions without trying to leave, until around eleven o’clock, when he managed to slip away unnoticed by the group. I suddenly realized he was missing, rushed to the door, and grabbed him, bringing him back into the same room. We all kept an eye on him, but suddenly he was out the door again. I followed him closely, and he started making noise in the street as if he was being attacked; but after that, I never saw him again.
                                        “GEORGE BURTON.”

[A copy of this rare little volume is in the library at Abbotsford.]

[A copy of this rare little book is in the library at Abbotsford.]





NOTE J.—INTERCOURSE OF THE COVENANTERS WITH THE INVISIBLE WORLD.

The gloomy, dangerous, and constant wanderings of the persecuted sect of Cameronians, naturally led to their entertaining with peculiar credulity the belief that they were sometimes persecuted, not only by the wrath of men, but by the secret wiles and open terrors of Satan. In fact, a flood could not happen, a horse cast a shoe, or any other the most ordinary interruption thwart a minister’s wish to perform service at a particular spot, than the accident was imputed to the immediate agency of fiends. The encounter of Alexander Peden with the Devil in the cave, and that of John Sample with the demon in the ford, are given by Peter Walker almost in the language of the text.

The dark, dangerous, and never-ending struggles of the persecuted group of Cameronians naturally made them believe, with a certain naivety, that they were sometimes targeted not just by angry people, but also by the hidden tricks and blatant threats of Satan. For them, if a flood happened, a horse lost a shoe, or any other ordinary event disrupted a minister's plans to hold a service at a specific location, that incident was blamed on the direct involvement of evil spirits. The encounters of Alexander Peden with the Devil in the cave and John Sample with the demon in the ford are recounted by Peter Walker almost exactly as they are.





NOTE K.—CHILD-MURDER.

The Scottish Statute Book, anno 1690, CHAPTER 21, in consequence of the great increase of the crime of child-murder, both from the temptations to commit the offence and the difficulty of discovery enacted a certain set of presumptions, which, in the absence of direct proof, the jury were directed to receive as evidence of the crime having actually been committed. The circumstances selected for this purpose were, that the woman should have concealed her situation during the whole period of pregnancy; that she should not have called for help at her delivery; and that, combined with these grounds of suspicion, the child should be either found dead or be altogether missing. Many persons suffered death during the last century under this severe act. But during the author’s memory a more lenient course was followed, and the female accused under the act, and conscious of no competent defence, usually lodged a petition to the Court of Justiciary, denying, for form’s sake, the tenor of the indictment, but stating, that as her good name had been destroyed by the charge, she was willing to submit to sentence of banishment, to which the crown counsel usually consented. This lenity in practice, and the comparative infrequency of the crime since the doom of public ecclesiastical penance has been generally dispensed with, have led to the abolition of the Statute of William, and Mary, which is now replaced by another, imposing banishment in those circumstances in which the crime was formerly capital. This alteration took place in 1803.

The Scottish Statute Book, from 1690, CHAPTER 21, due to the significant rise in child murder—both from the temptations to commit this crime and the challenges in discovering it—established a set of presumptions. In the absence of direct evidence, juries were instructed to accept these presumptions as proof that the crime had actually been committed. The selected circumstances for this included the woman concealing her pregnancy the entire time, not calling for help during delivery, and, in addition to these suspicions, either finding the child dead or having it completely missing. Many people faced execution under this harsh law in the last century. However, during the author's lifetime, a more forgiving approach was taken. Women accused under this law, knowing they had no solid defense, often submitted a petition to the Court of Justiciary, formally denying the charges but stating that since their reputation was ruined by the accusation, they were willing to accept exile, which crown counsel usually agreed to. This leniency in practice, along with the relative rarity of the crime since public ecclesiastical penance has mostly ended, led to the repeal of the Statute of William and Mary, which has now been replaced by a new law mandating banishment for circumstances that were once punishable by death. This change occurred in 1803.





NOTE L.—CALUMNIATOR OF THE FAIR SEX.

The journal of Graves, a Bow Street officer, despatched to Holland to obtain the surrender of the unfortunate William Brodie, bears a reflection on the ladies somewhat like that put in the mouth of the police-officer Sharpitlaw. It had been found difficult to identify the unhappy criminal; and when a Scotch gentleman of respectability had seemed disposed to give evidence on the point required, his son-in-law, a clergyman in Amsterdam, and his daughter, were suspected by Graves to have used arguments with the witness to dissuade him from giving his testimony. On which subject the journal of the Bow Street officer proceeds thus:—

The journal of Graves, a Bow Street officer, sent to Holland to secure the surrender of the unfortunate William Brodie, reflects on women similarly to the comments made by Officer Sharpitlaw. It was challenging to identify the troubled criminal; when a respectable Scottish gentleman appeared willing to testify on the matter, Graves suspected that his son-in-law, a clergyman in Amsterdam, and his daughter had tried to persuade him not to give his testimony. Regarding this issue, the journal of the Bow Street officer continues as follows:—

“Saw then a manifest reluctance in Mr. ———-, and had no doubt the daughter and parson would endeavour to persuade him to decline troubling himself in the matter, but judged he could not go back from what he had said to Mr. Rich.—Nota Bene. No mischief but a woman or a priest in it—here both.”

“Then I noticed a clear reluctance in Mr. ———-, and I had no doubt that both the daughter and the parson would try to convince him to back out of the situation, but I figured he couldn't go back on what he had told Mr. Rich.—Nota Bene. No mischief but a woman or a priest in it—here both.”





NOTE M.—Sir William Dick of Braid.

This gentleman formed a striking example of the instability of human prosperity. He was once the wealthiest man of his time in Scotland, a merchant in an extensive line of commerce, and a farmer of the public revenue; insomuch that, about 1640, he estimated his fortune at two hundred thousand pounds sterling. Sir William Dick was a zealous Covenanter; and in the memorable year 1641, he lent the Scottish Convention of Estates one hundred thousand merks at once, and thereby enabled them to support and pay their army, which must otherwise have broken to pieces. He afterwards advanced L20,000 for the service of King Charles, during the usurpation; and having, by owning the royal cause, provoked the displeasure of the ruling party, he was fleeced of more money, amounting in all to L65,000 sterling.

This man was a striking example of how unstable human prosperity can be. He was once the richest man in Scotland, a merchant involved in a wide range of businesses, and a collector of public revenue, estimating his wealth at around two hundred thousand pounds in 1640. Sir William Dick was a devoted Covenanter, and in the significant year of 1641, he lent the Scottish Convention of Estates one hundred thousand merks at once, allowing them to equip and pay their army, which otherwise would have fallen apart. He later provided £20,000 for the service of King Charles during the usurpation, and by supporting the royal cause, he attracted the ire of those in power, resulting in him losing a total of £65,000.

Being in this manner reduced to indigence, he went to London to try to recover some part of the sums which had been lent on Government security. Instead of receiving any satisfaction, the Scottish Croesus was thrown into prison, in which he died, 19th December 1655. It is said his death was hastened by the want of common necessaries. But this statement is somewhat exaggerated, if it be true, as is commonly said, that though he was not supplied with bread, he had plenty of pie-crust, thence called “Sir William Dick’s Necessity.”

Reduced to poverty, he went to London to try to recover some of the money that had been lent on Government security. Instead of getting any help, the Scottish millionaire was thrown into prison, where he died on December 19, 1655. It's said that his death was hastened by the lack of basic necessities. However, this claim might be a bit exaggerated, as it's often said that while he had no bread, he had plenty of pie-crust, hence called “Sir William Dick’s Necessity.”

The changes of fortune are commemorated in a folio pamphlet, entitled, “The Lamentable Estate and distressed Case of Sir William Dick” [Lond. 1656]. It contains three copper-plates, one representing Sir William on horseback, and attended with guards as Lord Provost of Edinburgh, superintending the unloading of one of his rich argosies. A second exhibiting him as arrested, and in the hands of the bailiffs. A third presents him dead in prison. The tract is esteemed highly valuable by collectors of prints. The only copy I ever saw upon sale, was rated at L30. (In London sales, copies have varied in price from L15 to L52: 10s.)

The fluctuations of fortune are recorded in a pamphlet titled, “The Lamentable Estate and Distressed Case of Sir William Dick” [Lond. 1656]. It features three engravings: one shows Sir William on horseback, attended by guards as the Lord Provost of Edinburgh, overseeing the unloading of one of his valuable ships. The second depicts him being arrested and taken by the bailiffs. The third shows him dead in prison. This pamphlet is highly valued by print collectors. The only copy I ever saw for sale was priced at £30. (In London auctions, prices for copies have ranged from £15 to £52: 10s.)





NOTE N.—Doomster, or Dempster, of Court.

The name of this officer is equivalent to the pronouncer of doom or sentence. In this comprehensive sense, the Judges of the Isle of Man were called Dempsters. But in Scotland the word was long restricted to the designation of an official person, whose duty it was to recite the sentence after it had been pronounced by the Court, and recorded by the clerk; on which occasion the Dempster legalised it by the words of form, “And this I pronounce for doom.” For a length of years, the office, as mentioned in the text, was held in commendam with that of the executioner; for when this odious but necessary officer of justice received his appointment, he petitioned the Court of Justiciary to be received as their Dempster, which was granted as a matter of course.

The name of this officer is like the person who delivers a final judgment or sentence. In this broad sense, the Judges of the Isle of Man were referred to as Dempsters. However, in Scotland, the term was mainly used to describe an official whose job was to recite the sentence after it had been announced by the Court and recorded by the clerk; during this time, the Dempster would make it official with the phrase, "And this I pronounce for doom." For many years, as mentioned in the text, the role was combined with that of the executioner; when this unpleasant but necessary justice officer received his appointment, he would ask the Court of Justiciary to accept him as their Dempster, and this was normally granted.

The production of the executioner in open court, and in presence of the wretched criminal, had something in it hideous and disgusting to the more refined feelings of later times. But if an old tradition of the Parliament House of Edinburgh may be trusted, it was the following anecdote which occasioned the disuse of the Dempster’s office.

The appearance of the executioner in open court, in front of the miserable criminal, was something horrific and repulsive to the more refined sensibilities of modern times. However, if an old tradition from the Parliament House of Edinburgh is to be believed, it was this anecdote that led to the end of the Dempster’s role.

It chanced at one time that the office of public executioner was vacant. There was occasion for some one to act as Dempster, and, considering the party who generally held the office, it is not wonderful that a locum tenens was hard to be found. At length, one Hume, who had been sentenced to transportation, for an attempt to burn his own house, was induced to consent that he would pronounce the doom on this occasion. But when brought forth to officiate, instead of repeating the doom to the criminal, Mr. Hume addressed himself to their lordships in a bitter complaint of the injustice of his own sentence. It was in vain that he was interrupted, and reminded of the purpose for which he had come hither; “I ken what ye want of me weel eneugh,” said the fellow, “ye want me to be your Dempster; but I am come to be none of your Dempster, I am come to summon you, Lord T, and you, Lord E, to answer at the bar of another world for the injustice you have done me in this.” In short, Hume had only made a pretext of complying with the proposal, in order to have an opportunity of reviling the Judges to their faces, or giving them, in the phrase of his country, “a sloan.” He was hurried off amid the laughter of the audience, but the indecorous scene which had taken place contributed to the abolition of the office of Dempster. The sentence is now read over by the clerk of court, and the formality of pronouncing doom is altogether omitted.

At one point, the position of public executioner was open. There was a need for someone to act as Dempster, and considering the usual person who held the job, it wasn’t surprising that it was hard to find a replacement. Eventually, a man named Hume, who had been sentenced to exile for trying to burn down his own house, agreed to take on the role this time. However, when he was brought out to perform the task, instead of reading the sentence to the criminal, Mr. Hume directed his remarks to the judges, bitterly complaining about the unfairness of his own punishment. Despite being interrupted and reminded of why he was there, he insisted, “I know very well what you want from me; you want me to be your Dempster, but I’m not here for that. I’ve come to summon you, Lord T, and you, Lord E, to answer in another world for the injustice you’ve done to me.” In reality, Hume was just pretending to comply so he could insult the judges to their faces, or, as he would say in his dialect, “give them a sloan.” He was quickly taken away amidst the laughter of the crowd, but the inappropriate scene that occurred helped lead to the end of the Dempster role. Now, the clerk of court reads the sentence, and the formal act of pronouncing doom has been completely dropped.

[The usage of calling the Dempster into court by the ringing of a hand-bell, to repeat the sentence on a criminal, is said to have been abrogated in March 1773.]

[The practice of calling the Dempster into court by ringing a handbell to announce the sentence on a criminal is said to have been abolished in March 1773.]





NOTE O.—John Duke of Argyle and Greenwich.

This nobleman was very dear to his countrymen, who were justly proud of his military and political talents, and grateful for the ready zeal with which he asserted the rights of his native country. This was never more conspicuous than in the matter of the Porteous Mob, when the ministers brought in a violent and vindictive bill, for declaring the Lord Provost of Edinburgh incapable of bearing any public office in future, for not foreseeing a disorder which no one foresaw, or interrupting the course of a riot too formidable to endure opposition. The same bill made provision for pulling down the city gates, and abolishing the city guard,—rather a Hibernian mode of enabling their better to keep the peace within burgh in future.

This nobleman was very beloved by his fellow countrymen, who were justifiably proud of his military and political skills, and grateful for his dedicated effort in defending the rights of his homeland. This was especially evident during the incident with the Porteous Mob, when the ministers introduced a harsh and retaliatory bill to declare the Lord Provost of Edinburgh unfit for any public office in the future, solely for not predicting a riot that no one had seen coming, or for failing to stop an uprising that was too overwhelming to challenge. The same bill also included provisions to tear down the city gates and eliminate the city guard — quite an unusual way to ensure better peacekeeping in the future.

The Duke of Argyle opposed this bill as a cruel, unjust, and fanatical proceeding, and an encroachment upon the privileges of the royal burghs of Scotland, secured to them by the treaty of Union. “In all the proceedings of that time,” said his Grace, “the nation of Scotland treated with the English as a free and independent people; and as that treaty, my Lords, had no other guarantee for the due performance of its articles, but the faith and honour of a British Parliament, it would be both unjust and ungenerous, should this House agree to any proceedings that have a tendency to injure it.”

The Duke of Argyle opposed this bill as a cruel, unjust, and extreme action, and an infringement on the rights of the royal burghs of Scotland, which were guaranteed by the treaty of Union. “In all the actions taken during that time,” his Grace said, “the nation of Scotland interacted with the English as a free and independent people; and since that treaty, my Lords, had no other assurance for the proper fulfillment of its terms than the faith and honor of a British Parliament, it would be both unfair and unkind if this House agreed to any actions that could harm it.”

Lord Hardwicke, in reply to the Duke of Argyle, seemed to insinuate, that his Grace had taken up the affair in a party point of view, to which the nobleman replied in the spirited language quoted in the text. Lord Hardwicke apologised. The bill was much modified, and the clauses concerning the dismantling the city, and disbanding the guard, were departed from. A fine of L2000 was imposed on the city for the benefit of Porteous’s widow. She was contented to accept three-fourths of the sum, the payment of which closed the transaction. It is remarkable, that, in our day, the Magistrates of Edinburgh have had recourse to both those measures, hold in such horror by their predecessors, as necessary steps for the improvement of the city.

Lord Hardwicke, in response to the Duke of Argyle, seemed to suggest that the Duke was approaching the issue from a partisan perspective, to which the nobleman replied with the spirited remarks cited in the text. Lord Hardwicke apologized. The bill was significantly changed, and the provisions related to dismantling the city and disbanding the guard were abandoned. A fine of £2000 was imposed on the city for the benefit of Porteous’s widow. She agreed to accept three-fourths of that amount, and the payment settled the matter. It's noteworthy that, in our time, the Magistrates of Edinburgh have resorted to both of these measures, which were despised by their predecessors, as necessary steps for the city's improvement.

It may be here noticed, in explanation of another circumstance mentioned in the text, that there is a tradition in Scotland, that George II., whose irascible temper is said sometimes to have hurried him into expressing his displeasure par voie du fait, offered to the Duke of Argyle in angry audience, some menace of this nature, on which he left the presence in high disdain, and with little ceremony. Sir Robert Walpole, having met the Duke as he retired, and learning the cause of his resentment and discomposure, endeavoured to reconcile him to what had happened by saying, “Such was his Majesty’s way, and that he often took such liberties with himself without meaning any harm.” This did not mend matters in MacCallummore’s eyes, who replied, in great disdain, “You will please to remember, Sir Robert, the infinite distance there is betwixt you and me.” Another frequent expression of passion on the part of the same monarch, is alluded to in the old Jacobite song—

It’s worth noting, to explain another point mentioned in the text, that there's a tradition in Scotland that George II, who was known for his quick temper, sometimes let his anger show in blunt ways. During one heated meeting, he made a threat towards the Duke of Argyle, which caused the Duke to leave in a huff, showing little respect. Sir Robert Walpole bumped into the Duke as he was leaving and, upon hearing why he was upset, tried to smooth things over by saying, "That's just how the King is; he often says these things to me without meaning any harm." This didn't improve the situation for MacCallummore, who responded with disdain, "Please remember, Sir Robert, there’s a huge gap between you and me." Another common display of the monarch's passion is referenced in the old Jacobite song—

                   The fire shall get both hat and wig,
                   As oft-times they’ve got a’ that.
                   The fire will take both the hat and the wig,  
                   Just like it often does.




NOTE P.—Expulsion of the Bishops from the Scottish Convention.

For some time after the Scottish Convention had commenced its sittings, the Scottish prelates retained their seats, and said prayers by rotation to the meeting, until the character of the Convention became, through the secession of Dundee, decidedly Presbyterian. Occasion was then taken on the Bishop of Ross mentioning King James in his prayer, as him for whom they watered their couch with tears. On this the Convention exclaimed, they had no occasion for spiritual Lords, and commanded the Bishops to depart and return no more, Montgomery of Skelmorley breaking at the same time a coarse jest upon the scriptural expression used by the prelate. Davie Deans’s oracle, Patrick Walker, gives this account of their dismission.

For a while after the Scottish Convention started meeting, the Scottish bishops kept their seats and took turns saying prayers for the gathering until the nature of the Convention changed to a more Presbyterian stance, particularly after Dundee left. This shift was highlighted when the Bishop of Ross mentioned King James in his prayer, referring to him as the one for whom they soaked their pillows with tears. The Convention then shouted that they had no need for spiritual Lords and ordered the Bishops to leave and not return. Montgomery of Skelmorley even made a crude joke about the biblical phrase used by the bishop. Davie Deans’s source, Patrick Walker, provides this account of their dismissal.

“When they came out, some of the Convention said they wished the honest lads knew they were put out, for then they would not get away with haill (whole) gowns. All the fourteen gathered together with pale faces, and stood in a cloud in the Parliament Close; James Wilson, Robert Neilson, Francis Hislop, and myself, were standing close by them; Francis Hislop with force thrust Robert Neilson upon them, their heads went hard on one another. But there being so many enemies in the city fretting and gnashing the teeth, waiting for an occasion to raise a mob, when undoubtedly blood would have been shed, and having laid down conclusions amongst ourselves to avoid giving the least occasion to all mobs, kept us from tearing off their gowns.

“When they came out, some of the Convention said they wished the honest guys knew they were being kicked out, because then they wouldn’t get away with intact gowns. All fourteen gathered together with pale faces and stood in a crowd in the Parliament Close; James Wilson, Robert Neilson, Francis Hislop, and I were standing nearby; Francis Hislop forcefully pushed Robert Neilson towards them, and their heads collided hard. However, since there were so many enemies in the city fretting and gnashing their teeth, waiting for a chance to stir up a mob, which would have definitely led to bloodshed, we had agreed among ourselves to avoid giving any reason for a mob, which kept us from tearing off their gowns.”

“Their graceless Graces went quickly off, and there was neither bishop nor curate seen in the street—this was a surprising sudden change not to be forgotten. Some of us would have rejoiced near them in large sums to have seen these Bishops sent legally down the Bow that they might have found the weight of their tails in a tow to dry their tow-soles; that they might know what hanging was, they having been active for themselves and the main instigators to all the mischiefs, cruelties, and bloodshed of that time, wherein the streets of Edinburgh and other places of the land did run with the innocent precious dear blood of the Lord’s people.”—Life and Death of three famous Worthies (Semple, etc.), by Patrick Walker. Edin. 1727, pp. 72, 73.

“Their awkward highnesses quickly left, and there was no bishop or curate to be seen on the street—this was a shocking, sudden change that shouldn’t be forgotten. Some of us would have happily paid a lot to see these bishops legally taken down the Bow so they could experience the weight of their own actions and understand what it felt like to hang, since they were the ones driving all the troubles, cruelty, and bloodshed of that time when the streets of Edinburgh and other places in the land flowed with the innocent and precious blood of the Lord’s people.”—Life and Death of three famous Worthies (Semple, etc.), by Patrick Walker. Edin. 1727, pp. 72, 73.





NOTE Q.—Half-hanged Maggie Dickson.

[In the Statistical Account of the Parish of Inveresk (vol. xvi. p. 34), Dr. Carlyle says, “No person has been convicted of a capital felony since the year 1728, when the famous Maggy Dickson was condemned and executed for child-murder in the Grassmarket of Edinburgh, and was restored to life in a cart on her way to Musselburgh to be buried . . . . . She kept an ale-house in a neighbouring parish for many years after she came to life again, which was much resorted to from curiosity.” After the body was cut down and handed over to her relatives, her revival is attributed to the jolting of the cart, and according to Robert Chambers,—taking a retired road to Musselburgh, “they stopped near Peffer-mill to get a dram; and when they came out from the house to resume their journey, Maggie was sitting up in the cart.” Among the poems of Alexander Pennecuick (who died in 1730), is one entitled “The Merry Wives of Musselburgh’s Welcome to Meg Dickson;” while another broadside, without any date or author’s name, is called “Margaret Dickson’s Penitential Confession,” containing these lines referring to her conviction:—

[In the Statistical Account of the Parish of Inveresk (vol. xvi. p. 34), Dr. Carlyle states, “No one has been convicted of a capital crime since 1728, when the infamous Maggy Dickson was sentenced and executed for child murder in the Grassmarket of Edinburgh, and came back to life in a cart on her way to Musselburgh for burial . . . . . After her body was cut down and given to her family, her revival is said to be due to the jostling of the cart. According to Robert Chambers, while traveling on a less frequented road to Musselburgh, “they stopped near Peffer-mill to have a drink; and when they came out of the house to continue their journey, Maggie was sitting up in the cart.” Among the poems of Alexander Pennecuick (who died in 1730) is one titled “The Merry Wives of Musselburgh’s Welcome to Meg Dickson;” while another pamphlet, with no date or author’s name, is called “Margaret Dickson’s Penitential Confession,” containing these lines referencing her conviction:—

             “Who found me guilty of that barbarous crime,
              And did, by law, end this wretched life of mine;
              But God . . . . did me preserve,” etc.
“Who found me guilty of that brutal crime,  
And did, by law, end this miserable life of mine;  
But God . . . . did save me,” etc.

In another of these ephemeral productions hawked about the streets, called, “A Ballad by J—n B—s,” are the following lines:—

In another one of these temporary productions sold on the streets, called “A Ballad by J—n B—s,” are the following lines:—

                 “Please peruse the speech
                     Of ill-hanged Maggy Dickson.
                  Ere she was strung, the wicked wife
                  Was sainted by the Flamen (priest),
                  But now, since she’s retum’d to life,
                     Some say she’s the old samen.”
 
                 “Please read the speech
                     Of poorly hanged Maggy Dickson.
                  Before she was strung up, the wicked wife
                  Was celebrated by the priest,
                  But now, since she’s come back to life,
                     Some say she’s just the same old.”

In his reference to Maggie’s calling salt after her recovery, the Author would appear to be alluding to another character who went by the name of “saut Maggie,” and is represented in one or more old etchings about 1790.]

In his mention of Maggie calling for salt after she got better, the Author seems to be hinting at another character known as “saut Maggie,” which is depicted in one or more old engravings from around 1790.





NOTE R.—Madge Wildfire.

In taking leave of the poor maniac, the Author may here observe that the first conception of the character, though afterwards greatly altered, was taken from that of a person calling herself, and called by others, Feckless Fannie (weak or feeble Fannie), who always travelled with a small flock of sheep. The following account, furnished by the persevering kindness of Mr. Train, contains, probably, all that can now be known of her history, though many, among whom is the Author, may remember having heard of Feckless Fannie in the days of their youth.

In saying goodbye to the troubled individual, the Author would like to note that the initial idea for the character, although significantly changed later, was inspired by a woman who called herself, and was known by others as, Feckless Fannie (weak or feeble Fannie), who always traveled with a small group of sheep. The following account, provided through the unwavering kindness of Mr. Train, probably includes everything that's now known about her story, even though many, including the Author, might recall hearing about Feckless Fannie in their younger days.

“My leisure hours,” says Mr. Train, “for some time past have been mostly spent in searching for particulars relating to the maniac called Feckless Fannie, who travelled over all Scotland and England, between the years 1767 and 1775, and whose history is altogether so like a romance, that I have been at all possible pains to collect every particular that can be found relative to her in Galloway, or in Ayrshire.

“My free time,” says Mr. Train, “for a while now has mostly been spent looking for details about the maniac known as Feckless Fannie, who roamed all over Scotland and England between the years 1767 and 1775, and whose story is so much like a romance that I have gone to great lengths to gather every detail that can be found about her in Galloway or Ayrshire.”

“When Feckless Fannie appeared in Ayrshire, for the first time, in the summer of 1769, she attracted much notice, from being attended by twelve or thirteen sheep, who seemed all endued with faculties so much superior to the ordinary race of animals of the same species, as to excite universal astonishment. She had for each a different name, to which it answered when called by its mistress, and would likewise obey in the most surprising manner any command she thought proper to give. When travelling, she always walked in front of her flock, and they followed her closely behind. When she lay down at night in the fields, for she would never enter into a house, they always disputed who should lie next to her, by which means she was kept warm, while she lay in the midst of them; when she attempted to rise from the ground, an old ram, whose name was Charlie, always claimed the sole right of assisting her; pushing any that stood in his way aside, until he arrived right before his mistress; he then bowed his head nearly to the ground that she might lay her hands on his horns, which were very large; he then lifted her gently from the ground by raising his head. If she chanced to leave her flock feeding, as soon as they discovered she was gone, they all began to bleat most piteously, and would continue to do so till she returned; they would then testify their joy by rubbing their sides against her petticoat and frisking about.

“When Feckless Fannie showed up in Ayrshire for the first time in the summer of 1769, she attracted a lot of attention. She was accompanied by twelve or thirteen sheep that seemed to have abilities far beyond those of ordinary sheep, which amazed everyone. She had a different name for each sheep, and they responded when she called them. They also surprisingly followed any command she gave. When traveling, she always walked in front of her flock, and they closely trailed behind her. At night, when she lay down in the fields—since she refused to enter a house—they would argue over who should lie next to her to keep her warm while she rested among them. Whenever she tried to rise, an old ram named Charlie would insist on being the one to help her. He would push any sheep in his way aside until he got right in front of her. Then he would bow his head nearly to the ground so she could place her hands on his large horns, and he would gently lift her off the ground by raising his head. If she left her flock to eat, as soon as they noticed she was gone, they would all bleat pitifully and continue until she returned. When she did come back, they expressed their happiness by rubbing against her petticoat and jumping around."

“Feckless Fannie was not, like most other demented creatures, fond of fine dress; on her head she wore an old slouched hat, over her shoulders an old plaid, and carried always in her hand a shepherd’s crook; with any of these articles she invariably declared she would not part for any consideration whatever. When she was interrogated why she set so much value on things seemingly so insignificant, she would sometimes relate the history of her misfortune, which was briefly as follows:—

“Feckless Fannie wasn’t like most other confused souls who loved fancy clothes; on her head, she wore an old floppy hat, draped an old plaid over her shoulders, and always carried a shepherd’s crook in her hand. She would always say she wouldn’t give up any of these items for any reason. When asked why she valued things that seemed so trivial, she would sometimes share the story of her misfortune, which was brief and went like this:—

“‘I am the only daughter of a wealthy squire in the north of England, but I loved my father’s shepherd, and that has been my ruin; for my father, fearing his family would be disgraced by such an alliance, in a passion mortally wounded my lover with a shot from a pistol. I arrived just in time to receive the last blessing of the dying man, and to close his eyes in death. He bequeathed me his little all, but I only accepted these sheep, to be my sole companions through life, and this hat, this plaid, and this crook, all of which I will carry until I descend into the grave.’

“I’m the only daughter of a wealthy landowner in northern England, but I fell in love with my father’s shepherd, and that’s been my downfall; my father, worried that our family would be embarrassed by such a match, in a fit of rage, mortally wounded my lover with a gunshot. I got there just in time to receive the last blessing from the dying man and to close his eyes in death. He left me everything he had, but I only took these sheep to be my lifelong companions, along with this hat, this plaid, and this crook, all of which I’ll carry until I’m laid to rest.”

“This is the substance of a ballad, eighty-four lines of which I copied down lately from the recitation of an old woman in this place, who says she has seen it in print, with a plate on the title-page, representing Fannie with her sheep behind her. As this ballad is said to have been written by Lowe, the author of Mary’s Dream, I am surprised that it has not been noticed by Cromek in his Remains of Nithsdale and Galloway Song; but he perhaps thought it unworthy of a place in his collection, as there is very little merit in the composition; which want of room prevents me from transcribing at present. But if I thought you had never seen it, I would take an early opportunity of doing so.

“This is the essence of a ballad, eighty-four lines of which I recently recorded from the recitation of an elderly woman here, who claims she has seen it published, with an illustration on the title page, showing Fannie with her sheep behind her. Since this ballad is said to have been penned by Lowe, the author of Mary’s Dream, I’m surprised it hasn’t been mentioned by Cromek in his Remains of Nithsdale and Galloway Song; perhaps he deemed it unworthy of inclusion in his collection, as the composition has very little merit; space constraints prevent me from copying it right now. However, if I thought you hadn’t seen it, I would make sure to share it with you soon.”

“After having made the tour of Galloway in 1769, as Fannie was wandering in the neighbourhood of Moffat, on her way to Edinburgh, where, I am informed, she was likewise well known, Old Charlie, her favourite ram, chanced to break into a kale-yard, which the proprietor observing, let loose a mastiff, that hunted the poor sheep to death. This was a sad misfortune; it seemed to renew all the pangs which she formerly felt on the death of her lover. She would not part from the side of her old friend for several days, and it was with much difficulty she consented to allow him to be buried; but still wishing to pay a tribute to his memory, she covered his grave with moss, and fenced it round with osiers, and annually returned to the same spot, and pulled the weeds from the grave and repaired the fence. This is altogether like a romance; but I believe it is really true that she did so. The grave of Charlie is still held sacred even by the school-boys of the present day in that quarter. It is now, perhaps, the only instance of the law of Kenneth being attended to, which says, ‘The grave where anie that is slaine lieth buried, leave untilled for seven years. Repute every grave holie so as thou be well advised, that in no wise with thy feet thou tread upon it.’

“After touring Galloway in 1769, while Fannie was wandering near Moffat on her way to Edinburgh, where she was also well known, her favorite ram, Old Charlie, accidentally broke into a vegetable garden. The owner, noticing this, set his mastiff loose, which chased the poor sheep to death. This was a tragic loss; it seemed to bring back all the pain she had felt from the death of her lover. She wouldn't leave her old friend’s side for several days, and it took a lot of convincing for her to agree to let him be buried. However, wanting to honor his memory, she covered his grave with moss and surrounded it with willow branches, and every year she returned to that spot to pull weeds from the grave and repair the fence. This sounds like a romantic story, but I truly believe it’s real. To this day, the grave of Charlie is still respected, even by the local schoolboys. It’s now probably the only instance of the law of Kenneth being observed, which states, ‘The grave where anyone that is slain lies buried, leave untilled for seven years. Treat every grave as holy, so you are well warned not to tread on it with your feet.’”

“Through the storms of winter, as well as in the milder seasons of the year, she continued her wandering course, nor could she be prevented from doing so, either by entreaty or promise of reward. The late Dr. Fullarton of Rosemount, in the neighbourhood of Ayr, being well acquainted with her father when in England, endeavoured, in a severe season, by every means in his power, to detain her at Rosemount for a few days until the weather should become more mild; but when she found herself rested a little, and saw her sheep fed, she raised her crook, which was the signal she always gave for the sheep to follow her, and off they all marched together.

“Through the winter storms and the milder seasons, she kept wandering, and nothing could stop her, not pleas or promises of reward. The late Dr. Fullarton of Rosemount, near Ayr, who knew her father well while in England, tried everything he could during a harsh season to keep her at Rosemount for a few days until the weather got nicer; but once she felt a bit rested and saw her sheep fed, she raised her crook, the signal she always used for the sheep to follow her, and off they all went together.”

“But the hour of poor Fannie’s dissolution was now at hand, and she seemed anxious to arrive at the spot where she was to terminate her mortal career. She proceeded to Glasgow, and while passing through that city a crowd of idle boys, attracted by her singular appearance, together with the novelty of seeing so many sheep obeying her command, began to ferment her with their pranks, till she became so irritated that she pelted them with bricks and stones, which they returned in such a manner, that she was actually stoned to death between Glasgow and Anderston.

“But the time of poor Fannie’s passing was now at hand, and she seemed eager to reach the place where she would end her life. She made her way to Glasgow, and as she was passing through the city, a group of idle boys, drawn by her unusual appearance and the novelty of seeing so many sheep following her lead, began to tease her with their antics. She became so annoyed that she threw bricks and stones at them, and they retaliated in such a way that she was actually stoned to death between Glasgow and Anderston.”

“To the real history of this singular individual credulity has attached several superstitious appendages. It is said that the farmer who was the cause of Charlie’s death shortly afterwards drowned himself in a peat-hag; and that the hand with which a butcher in Kilinarnock struck one of the other sheep became powerless, and withered to the very bone. In the summer of 1769, when she was passing by New Cumnock, a young man, whose name was William Forsyth, son of a farmer in the same parish, plagued her so much that she wished he might never see the morn; upon which he went home and hanged himself in his father’s barn. And I doubt not that many such stories may yet be remembered in other parts where she had been.”

“To the real history of this unique individual, people have added several superstitious tales. It's said that the farmer who caused Charlie's death soon after drowned himself in a peat bog; and that the hand with which a butcher in Kilinarnock hit one of the other sheep became useless and withered to the bone. In the summer of 1769, as she was passing by New Cumnock, a young man named William Forsyth, the son of a farmer in the same parish, bothered her so much that she wished he would never see the morning; after which he went home and hanged himself in his father's barn. And I have no doubt that many such stories are still remembered in other places she visited.”

So far Mr. Train. The Author can only add to this narrative that Feckless Fannie and her little flock were well known in the pastoral districts. In attempting to introduce such a character into fiction, the Author felt the risk of encountering a comparison with the Maria of Sterne; and, besides, the mechanism of the story would have been as much retarded by Feckless Fannie’s flock as the night march of Don Quixote was delayed by Sancho’s tale of the sheep that were ferried over the river.

So far, Mr. Train. The author can only add to this story that Feckless Fannie and her little group were quite well-known in the rural areas. In trying to introduce such a character into fiction, the author felt the risk of being compared to Sterne’s Maria; also, the flow of the story would have been just as much slowed down by Feckless Fannie’s flock as Don Quixote's nighttime journey was delayed by Sancho’s story about the sheep that were transported across the river.

The Author has only to add, that notwithstanding the preciseness of his friend Mr. Train’s statement, there may be some hopes that the outrage on Feckless Fannie and her little flock was not carried to extremity. There is no mention of any trial on account of it, which, had it occurred in the manner stated, would have certainly taken place; and the Author has understood that it was on the Border she was last seen, about the skirts of the Cheviot hills, but without her little flock.

The author just wants to add that even though Mr. Train's account is detailed, there’s still some hope that the attack on Feckless Fannie and her little group wasn't as severe as it could have been. There’s no record of any trial related to it, which would definitely have happened if it occurred as described. The author has also learned that she was last seen near the Border, at the edge of the Cheviot hills, but without her little group.





NOTE S.—Death of Francis Gordon.

This exploit seems to have been one in which Patrick Walker prided himself not a little; and there is reason to fear, that that excellent person would have highly resented the attempt to associate another with him in the slaughter of a King’s Life-Guardsman. Indeed, he would have had the more right to be offended at losing any share of the glory, since the party against Gordon was already three to one, besides having the advantage of firearms. The manner in which he vindicates his claim to the exploit, without committing himself by a direct statement of it, is not a little amusing. It is as follows:—

This accomplishment seems to be one that Patrick Walker took great pride in; and there's a real concern that this distinguished individual would have been quite upset at the idea of someone else sharing in the defeat of a King’s Life-Guardsman. In fact, he would have had every reason to be annoyed about losing any part of the glory, since the group against Gordon already had a three-to-one advantage, not to mention the benefit of having firearms. The way he defends his claim to the achievement, without outright stating it, is quite amusing. It is as follows:—

“I shall give a brief and true account of that man’s death, which I did not design to do while I was upon the stage; I resolve, indeed (if it be the Lord’s will), to leave a more full account of that and many other remarkable steps of the Lord’s dispensations towards me through my life. It was then commonly said, that Francis Gordon was a volunteer out of wickedness of principles, and could not stay with the troop, but was still raging and ranging to catch hiding suffering people. Meldrum and Airly’s troops, lying at Lanark upon the first day of March 1682, Mr. Gordon and another wicked comrade, with their two servants and four horses, came to Kilcaigow, two miles from Lanark, searching for William Caigow and others, under hiding.

“I’m going to give a brief and honest account of that man’s death, which I hadn’t planned to do while I was on stage; I do intend, if it’s the Lord’s will, to provide a more complete account of that and many other significant events in the Lord’s dealings with me throughout my life. At that time, it was commonly said that Francis Gordon was a volunteer driven by wicked principles and could not stay with the troop, instead constantly searching for people in hiding. Meldrum and Airly’s troops were stationed in Lanark on the first day of March 1682 when Mr. Gordon and another wicked accomplice, along with their two servants and four horses, arrived at Kilcaigow, two miles from Lanark, looking for William Caigow and others who were in hiding.”

“Mr. Gordon, rambling throw the town, offered to abuse the women. At night, they came a mile further to the Easter-Seat, to Robert Muir’s, he being also under hiding. Gordon’s comrade and the two servants went to bed, but he could sleep none, roaring all night for women. When day came, he took only his sword in his hand, and came to Moss-platt, and some new men (who had been in the fields all night) seeing him, they fled, and he pursued. James Wilson, Thomas Young, and myself, having been in a meeting all night, were lying down in the morning. We were alarmed, thinking there were many more than one; he pursued hard, and overtook us. Thomas Young said, ‘Sir, what do ye pursue us for?’ He said, ‘he was come to send us to hell.’ James Wilson said, ‘that shall not be, for we will defend ourselves.’ He said, ‘that either he or we should go to it now.’ He run his sword furiously throw James Wilson’s coat. James fired upon him, but missed him. All this time he cried, ‘Damn his soul!’ He got a shot in his head out of a pocket-pistol, rather fit for diverting a boy than killing such a furious, mad, brisk man, which, notwithstanding, killed him dead. The foresaid William Caigow and Robert Muir came to us. We searched him for papers, and found a long scroll of sufferers’ names, either to kill or take. I tore it all in pieces. He had also some Popish books and bonds of money, with one dollar, which a poor man took off the ground; all which we put in his pocket again. Thus, he was four miles from Lanark, and near a mile from his comrade, seeking his own death and got it. And for as much as we have been condemned for this, I could never see how any one could condemn us that allows of self-defence, which the laws both of God and nature allow to every creature. For my own part, my heart never smote me for this. When I saw his blood run, I wished that all the blood of the Lord’s stated and avowed enemies in Scotland had been in his veins. Having such a clear call and opportunity, I would have rejoiced to have seen it all gone out with a gush. I have many times wondered at the greater part of the indulged, lukewarm ministers and professors in that time, who made more noise of murder, when one of these enemies had been killed even in our own defence, than of twenty of us being murdered by them. None of these men present was challenged for this but myself. Thomas Young thereafter suffered at Mauchline, but was not challenged for this; Robert Muir was banished; James Wilson outlived the persecution; Williarn Caigow died in the Canongate Tolbooth, in the beginning of 1685. Mr. Wodrow is misinformed, who says that he suffered unto death.”

“Mr. Gordon, wandering through the town, threatened to harm the women. At night, they traveled another mile to the Easter-Seat, to Robert Muir’s place, where he was also hiding. Gordon’s companion and the two servants went to bed, but he couldn’t sleep at all, shouting all night for women. When morning came, he took only his sword and went to Moss-platt. Some new men, who had been in the fields all night, saw him and ran away, and he chased them. James Wilson, Thomas Young, and I had been at a meeting all night and were lying down in the morning. We were startled, thinking there were more than one attacker; he chased us hard and caught up. Thomas Young asked, ‘Sir, why are you pursuing us?’ He replied that he had come to send us to hell. James Wilson said, ‘That won’t happen, because we’ll defend ourselves.’ He replied that either he or we should go to hell now. He ran his sword forcefully through James Wilson’s coat. James fired at him but missed. All this time, he shouted, ‘Damn his soul!’ He received a shot in the head from a pocket pistol, which was more suited for a boy than for killing such a furious, crazy man, yet it killed him outright. The aforementioned William Caigow and Robert Muir arrived. We searched him for papers and found a long list of names of people meant to be killed or captured. I tore it all into pieces. He also had some Catholic books and money bonds, along with a dollar, which a poor man picked up off the ground; we put all of it back in his pocket. Thus, he was four miles from Lanark and nearly a mile from his companion, seeking his own death, and he got it. Given that we have been condemned for this, I could never understand how anyone could condemn us when they support self-defense, which is permitted by both the laws of God and nature for every creature. For my part, I never felt guilty about this. When I saw his blood spill, I wished that all the blood of the Lord’s declared enemies in Scotland had been in his veins. With such a clear call and opportunity, I would have rejoiced to see it all gush out. I have often wondered about most of the indulged, lukewarm ministers and believers at that time, who made more noise about murder when one of these enemies was killed in our defense than about twenty of us being murdered by them. None of the men present were challenged for this but me. Thomas Young later suffered at Mauchline but was not challenged for this; Robert Muir was banished; James Wilson survived the persecution; William Caigow died in the Canongate Tolbooth in early 1685. Mr. Wodrow has it wrong when he says that he suffered to death.”





NOTE T.—Tolling to Service in Scotland.

In the old days of Scotland, when persons of property (unless they happened to be non-jurors) were as regular as their inferiors in attendance on parochial worship, there was a kind of etiquette, in waiting till the patron or acknowledged great man of the parish should make his appearance. This ceremonial was so sacred in the eyes of a parish beadle in the Isle of Bute, that the kirk bell being out of order, he is said to have mounted the steeple every Sunday, to imitate with his voice the successive summonses which its mouth of metal used to send forth. The first part of this imitative harmony was simply the repetition of the words Bell bell, bell bell, two or three times in a manner as much resembling the sound as throat of flesh could imitate throat of iron. Bellu’m! bellu’m! was sounded forth in a more urgent manner; but he never sent forth the third and conclusive peal, the varied tone of which is called in Scotland the ringing-in, until the two principal heritors of the parish approached, when the chime ran thus:—

In the old days of Scotland, when property owners (unless they were non-jurors) were just as consistent as their less fortunate counterparts in attending local worship, there was a certain etiquette around waiting for the patron or recognized leader of the parish to arrive. This tradition was so important to a parish beadle on the Isle of Bute that when the church bell was broken, he apparently climbed the steeple every Sunday to replicate the ringing with his voice. The first part of this vocal performance consisted of repeating the words Bell bell, bell bell, two or three times in a way that closely resembled the sound as much as a human throat could mimic metal. Bellu’m! bellu’m! was shouted in a more pressing tone; however, he never produced the third and final ring, which in Scotland is known as the ringing-in, until the two main landowners of the parish arrived, at which point the chime went like this:—

                          Bellu’m Belle’llum,
                    Bernera and Knockdow’s coming!
                          Bellu’m Belle’llum,
                    Bernera and Knockdow’s coming!
                          Bellum Bellum,
                    Bernera and Knockdow are coming!
                          Bellum Bellum,
                    Bernera and Knockdow are coming!

Thereby intimating that service was instantly to proceed.

Thereby suggesting that service was about to begin immediately.

[Mr. Mackinlay of Borrowstounness, a native of Bute, states that Sir Walter Scott had this story from Sir Adam Ferguson; but that the gallant knight had not given the lairds’ titles correctly—the bellman’s great men being “Craich, Drumbuie, and Barnernie!”—1842.]

[Mr. Mackinlay of Borrowstounness, who is originally from Bute, says that Sir Walter Scott got this story from Sir Adam Ferguson; however, the brave knight didn't get the landowners' titles right—the bellman's important figures being “Craich, Drumbuie, and Barnernie!”—1842.]


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