This is a modern-English version of Elson Grammar School Literature, book 4, originally written by Elson, William H. (William Harris), Keck, Christine M..
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ELSON
GRAMMAR SCHOOL LITERATURE
BOOK FOUR
PART FOUR
BY
BY
WILLIAM H. ELSON
WILLIAM H. ELSON
SUPERINTENDENT OF SCHOOLS, CLEVELAND, OHIO
School Superintendent, Cleveland, OH
AND
AND
CHRISTINE KECK
CHRISTINE KECK
PRINCIPAL OF SIGSBEE SCHOOL, GRAND RAPIDS, MICH.
PRINCIPAL OF SIGSBEE SCHOOL, GRAND RAPIDS, MICH.
1912
1912
TABLE OF CONTENTS
TABLE OF CONTENTS
FAMOUS RIDES:
FAMOUS RIDES:
PAUL REVERE'S RIDE, | Henry W. Longfellow |
THE LEAP OF ROUSHAN BEG, | Henry W. Longfellow |
THE CHARGE OF THE LIGHT BRIGADE AT BALAKLAVA, | Alfred, Lord Tennyson |
THE DIVERTING HISTORY OF JOHN GILPIN, | William Cowper |
HOW THEY BROUGHT THE GOOD NEWS FROM GHENT TO AIX, | Robert Browning |
INCIDENT OF THE FRENCH CAMP, | Robert Browning |
HERVÉ RIEL, | Robert Browning |
STUDIES IN RHYTHM:
Rhythm Studies:
THE BUGLE SONG, | Alfred, Lord Tennyson |
THE BROOK, | Alfred, Lord Tennyson |
SONG OF THE CHATTAHOOCHEE, | Sidney Lanier |
THE CATARACT OF LODORE, | Robert Southey |
THE BELLS, | Edgar Allan Poe |
ANNABEL LEE, | Edgar Allan Poe |
OPPORTUNITY, | Edward Rowland Sil |
NATURE:
NATURE:
TO A WATERFOWL, | William Cullen Bryant |
THE SKYLARK, | James Hogg |
TO A SKYLARK, | Percy Bysshe Shelley |
THE CLOUD, | Percy Bysshe Shelley |
APOSTROPHE TO THE OCEAN, | Lord Byron |
STORIES:
STORIES:
THE DESTRUCTION OF SENNACHERIB, | Lord Byron |
THE EVE BEFORE WATERLOO, | Lord Byron |
SONG OF THE GREEK BARD, | Lord Byron |
MARCO BOZZARIS, | Fitz-Greene Halleck |
THE BURIAL OF SIR JOHN MOORE, | Charles Wolfe |
ABSALOM, | Nathaniel Parker Wills |
LOCHINVAR, | Sir Walter Scott |
PARTING OF MARMION AND DOUGLAS, | Sir Walter Scott |
FOR A' THAT AND A' THAT, | Robert Burns |
SELECTIONS FROM SHAKESPEARE:
Shakespeare Selections:
MERCY, | The Merchant of Venice |
THE SEVEN AGES OF MAN, | As You Like It |
POLONIUS'S ADVICE, | Hamlet |
MAN, | Hamlet |
HAMLET'S SOLILOQUY, | Hamlet |
REPUTATION, | Othello |
WOLSEY AND CROMWELL, | King Henry VIII |
CASSIO AND IAGO, | Othell |
COURSE OF READING
READING PATH
In the ELSON READERS selections are grouped according to theme or authorship. This arrangement, however, is not intended to fix an order for reading in class; its purpose is to emphasise classification, facilitate comparison, and enable pupils to appreciate similarities and contrasts in the treatment of like themes by different authors.
In the ELSON READERS, selections are organized by theme or author. This arrangement isn't meant to dictate the order in which students read in class; its goal is to highlight classification, make comparisons easier, and help students recognize similarities and differences in how various authors handle similar themes.
To give variety, to meet the interests at different seasons and festivals, and to go from prose to poetry and from long to short selections, a carefully planned order of reading should be followed. Such an order of reading calls for a full consideration of all the factors mentioned above. The Course here offered meets these ends but may easily be varied to fit local conditions.
To provide variety, address interests during different seasons and festivals, and transition from prose to poetry and from long to short selections, a well-organized reading plan should be followed. This reading plan requires careful attention to all the factors mentioned above. The course provided here fulfills these goals but can easily be adjusted to fit local circumstances.
FIRST HALF-YEAR
First six months
BIOGRAPHY OF HAWTHORNE
THE GREAT STONE FACE
MY VISIT TO NIAGARA
THE DIVERTING HISTORY OF JOHN GILPIN
HOW THEY BROUGHT THE GOOD NEWS FROM GHENT TO AIX
INCIDENT OF THE FRENCH CAMP
HERVÉ RIEL
COLUMBUS (COLUMBUS'S BIRTHDAY, OCT. 12)
SUPPOSED SPEECH OF JOHN ADAMS
SPEECH OF RESOLUTION TO PUT VIRGINIA INTO A STATE OF DEFENCE
THE EVE BEFORE WATERLOO
THE BUGLE SONG
BIOGRAPHY OF HOLMES
THE CHAMBERED NAUTILUS
THE DEACON'S MASTERPIECE
OLD IRONSIDES
THE BOYS
THE LAST LEAF
MERIT BEFORE BIRTH
WEBSTER-HAYNE DEBATE
THE BROOK
THE SONG OF THE CHATTAHOOCHEE
THE CATARACT OF LODORE
BIOGRAPHY OF POE
A DESCENT INTO THE MAELSTRÖM
THE RAVEN
ANNABEL LEE
THE BELLS
BIOGRAPHY OF WHITTIER (WHITTIER'S BIRTHDAY, DEC. 17)
SNOW-BOUND (WHITTIER'S BIRTHDAY, DEC. 17)
THE SHIP BUILDERS (WHITTIER'S BIRTHDAY, DEC. 17)
REGULUS BEFORE THE ROMAN SENATE
THE RETURN OF REGULUS
SPARTACUS TO THE GLADIATORS
THE WAY TO WEALTH (FRANKLIN'S BIRTHDAY, JAN, 17)
EMMET'S VINDICATION
MARCO BOZZARIS
RIENZI'S ADDRESS TO THE ROMANS
BIOGRAPHY OF LANIER (LANIER'S BIRTHDAY, FEB. 3)
THE MARSHES OF GLYNN (LANIER'S BIRTHDAY, FEB. 3)
BIOGRAPHY OF HAWTHORNE
THE GREAT STONE FACE
MY VISIT TO NIAGARA
THE DIVERTING HISTORY OF JOHN GILPIN
HOW THEY BROUGHT THE GOOD NEWS FROM GHENT TO AIX
INCIDENT OF THE FRENCH CAMP
HERVÉ RIEL
COLUMBUS (COLUMBUS'S BIRTHDAY, OCT. 12)
SUPPOSED SPEECH OF JOHN ADAMS
SPEECH OF RESOLUTION TO PUT VIRGINIA INTO A STATE OF DEFENCE
THE EVE BEFORE WATERLOO
THE BUGLE SONG
BIOGRAPHY OF HOLMES
THE CHAMBERED NAUTILUS
THE DEACON'S MASTERPIECE
OLD IRONSIDES
THE BOYS
THE LAST LEAF
MERIT BEFORE BIRTH
WEBSTER-HAYNE DEBATE
THE BROOK
THE SONG OF THE CHATTAHOOCHEE
THE CATARACT OF LODORE
BIOGRAPHY OF POE
A DESCENT INTO THE MAELSTRÖM
THE RAVEN
ANNABEL LEE
THE BELLS
BIOGRAPHY OF WHITTIER (WHITTIER'S BIRTHDAY, DEC. 17)
SNOW-BOUND (WHITTIER'S BIRTHDAY, DEC. 17)
THE SHIP BUILDERS (WHITTIER'S BIRTHDAY, DEC. 17)
REGULUS BEFORE THE ROMAN SENATE
THE RETURN OF REGULUS
SPARTACUS TO THE GLADIATORS
THE WAY TO WEALTH (FRANKLIN'S BIRTHDAY, JAN. 17)
EMMET'S VINDICATION
MARCO BOZZARIS
RIENZI'S ADDRESS TO THE ROMANS
BIOGRAPHY OF LANIER (LANIER'S BIRTHDAY, FEB. 3)
THE MARSHES OF GLYNN (LANIER'S BIRTHDAY, FEB. 3)
SECOND HALF-YEAR
SECOND SEMESTER
LOVE OF COUNTRY
WARREN'S ADDRESS
PEACE, THE POLICY OF A NATION
THE AMERICAN FLAG (LINCOLN'S BIRTHDAY,
FEB. 12)
LINCOLN, THE GREAT COMMONER
(LINCOLN'S BIRTHDAY, FEB. 12)
DEDICATION SPEECH
(LINCOLN'S BIRTHDAY, FEB. 12)
O CAPTAIN, MY CAPTAIN (WASHINGTON'S
BIRTHDAY, FEB. 22)
FAREWELL ADDRESS
(WASHINGTON'S BIRTHDAY, FEB. 22)
BIOGRAPHY OF LOWELL (LOWELL'S
BIRTHDAY, FEB. 22)
THE VISION OF SIR LAUNFAL
(LOWELL'S BIRTHDAY, FEB. 22)
YUSSOUF (LOWELL'S BIRTHDAY, FEB. 22)
BIOGRAPHY OF LONGFELLOW
(LONGFELLOW'S BIRTHDAY, FEB. 27)
EVANGELINE (LONGFELLOW'S
BIRTHDAY, FEB. 27)
THE BUILDING OF THE SHIP
(LONGFELLOW'S BIRTHDAY, FEB. 27)
NAPOLEON BONAPARTE
THE EVILS OF WAR
BIOGRAPHY OF IRVING (IRVING'S BIRTHDAY,
APRIL 3)
RIP VAN WINKLE (IRVING'S BIRTHDAY, APRIL 3)
THE VOYAGE (IRVING'S BIRTHDAY, APRIL 3)
PAUL REVERE'S RIDE (APRIL 19)
THE LEAP OF ROUSHAN BEG
THE CHARGE OF THE LIGHT
BRIGADE
SELECTIONS FROM SHAKESPEARE (SHAKESPEARE'S
BIRTHDAY, APRIL 23)
TO A WATER FOWL
THE SKYLARK
TO A SKYLARK (SPRING AND ARBOR DAY)
THE CLOUD
APOSTROPHE TO THE OCEAN
ABSALOM
LOCHINVAR
PARTING OF MARMION AND
DOUGLAS
FOR A' THAT AND A' THAT
KING PHILIP TO THE WHITE
SETTLER
THE CAPTURE OF QUEBEC
ENGLAND AND HER COLONIES
THE MAN WITHOUT A COUNTRY
OPPORTUNITY
THE DESTRUCTION OF SENNACHERIB
SONG OF THE GREEK BARD
THE BURIAL OF SIR JOHN MOORE
THE TRUE GRANDEUR OF NATIONS
THE MEMORY OF OUR FATHERS
THE RECESSIONAL
LOVE OF COUNTRY
WARREN'S ADDRESS
PEACE, THE POLICY OF A NATION
THE AMERICAN FLAG (LINCOLN'S BIRTHDAY, FEB. 12)
LINCOLN, THE GREAT COMMONER (LINCOLN'S BIRTHDAY, FEB. 12)
DEDICATION SPEECH (LINCOLN'S BIRTHDAY, FEB. 12)
O CAPTAIN, MY CAPTAIN (WASHINGTON'S BIRTHDAY, FEB. 22)
FAREWELL ADDRESS (WASHINGTON'S BIRTHDAY, FEB. 22)
BIOGRAPHY OF LOWELL (LOWELL'S BIRTHDAY, FEB. 22)
THE VISION OF SIR LAUNFAL (LOWELL'S BIRTHDAY, FEB. 22)
YUSSOUF (LOWELL'S BIRTHDAY, FEB. 22)
BIOGRAPHY OF LONGFELLOW (LONGFELLOW'S BIRTHDAY, FEB. 27)
EVANGELINE (LONGFELLOW'S BIRTHDAY, FEB. 27)
THE BUILDING OF THE SHIP (LONGFELLOW'S BIRTHDAY, FEB. 27)
NAPOLEON BONAPARTE
THE EVILS OF WAR
BIOGRAPHY OF IRVING (IRVING'S BIRTHDAY, APRIL 3)
RIP VAN WINKLE (IRVING'S BIRTHDAY, APRIL 3)
THE VOYAGE (IRVING'S BIRTHDAY, APRIL 3)
PAUL REVERE'S RIDE (APRIL 19)
THE LEAP OF ROUSHAN BEG
THE CHARGE OF THE LIGHT
BRIGADE
SELECTIONS FROM SHAKESPEARE (SHAKESPEARE'S BIRTHDAY, APRIL 23)
TO A WATER FOWL
THE SKYLARK
TO A SKYLARK (SPRING AND ARBOR DAY)
THE CLOUD
APOSTROPHE TO THE OCEAN
ABSALOM
LOCHINVAR
PARTING OF MARMION AND
DOUGLAS
FOR A' THAT AND A' THAT
KING PHILIP TO THE WHITE
SETTLER
THE CAPTURE OF QUEBEC
ENGLAND AND HER COLONIES
THE MAN WITHOUT A COUNTRY
OPPORTUNITY
THE DESTRUCTION OF SENNACHERIB
SONG OF THE GREEK BARD
THE BURIAL OF SIR JOHN MOORE
THE TRUE GRANDEUR OF NATIONS
THE MEMORY OF OUR FATHERS
THE RECESSIONAL
INTRODUCTION
INTRODUCTION
This book is designed to furnish reading material of choice literary and dramatic quality. The selections for the most part are those that have stood the test of time and are acknowledged masterpieces. The groupings into the separate parts will aid both teachers and pupils in the classification of the material, indicating at a glance the range and variety of the literature included.
This book is intended to provide reading material of high literary and dramatic quality. Most of the selections are classics that have proven their value over time and are recognized masterpieces. The divisions into separate sections will help both teachers and students categorize the material, giving a quick overview of the breadth and diversity of the included literature.
Part One deals with poetry, and it is believed the poems offered in this group are unsurpassed. No effort on the teacher's part will be needed to arouse the enthusiasm of pupils who read the series of famous rides with which this group opens. The thrill of delight which children feel as they read of "A hurry of hoofs in a village street," or "Charging an army while all the world wondered," may lead to the stronger and more enduring emotions of patriotism and devotion. "John Gilpin's Ride," which has furnished amusement for generations of old and young, finds a place here. The rhythmic movement of these poems makes a natural transition to those selections especially designed as studies in rhythm. The series of nature poems and selections from Shakespeare complete a group of choice literary creations. Part Two is given to a study of the great American authors, and no apology is needed either for the choice of material or for the prominence given to this group. It is especially suited to parallel and supplement the work of this grade in American history. Part Three contains patriotic selections and some of the great orations. These are lofty and inspiring in style, within the grasp of the pupils, and are especially helpful in developing power of expression.
Part One focuses on poetry, and it’s believed that the poems in this section are unmatched. Teachers won’t need to put in much effort to spark the enthusiasm of students who read the series of famous rides at the beginning of this group. The excitement children feel when they read about “A hurry of hoofs in a village street,” or “Charging an army while all the world wondered,” may lead to stronger and more lasting feelings of patriotism and dedication. “John Gilpin's Ride,” which has entertained generations of both young and old, is included here. The rhythmic flow of these poems creates a seamless transition to the selections specifically crafted as studies in rhythm. The series of nature poems and excerpts from Shakespeare complete a collection of outstanding literary works. Part Two focuses on studying the great American authors, and there’s no need to apologize for the choice of material or the emphasis placed on this group. It’s especially designed to parallel and enhance the curriculum for this grade in American history. Part Three includes patriotic selections and some of the great speeches. These pieces are uplifting and inspiring in style, accessible to the students, and are particularly useful in developing their expression skills.
It is not expected that the order of selections will be followed. On the contrary, each teacher will follow the order which will best suit her own plans and purposes. While there is much material in the book that will re-enforce lessons in history, geography, and nature study, yet it is not for this that these selections should be studied, but rather for the pleasure that comes from reading beautiful thoughts beautifully expressed. The reading lesson should therefore be a study of literature, and it should lead the children to find beauty of thought and imagery, fitness in figures of speech, and delicate shades of meaning in words. Literature is an art, and the chief aim of the reading lesson is to discover and interpret its art qualities. In this way children learn how to read books and are enabled to appreciate the literary treasures of the race. The business of the reading book is to furnish the best available material for this purpose.
It’s not expected that the order of selections will be followed. Instead, each teacher will choose the order that best fits her plans and goals. While there’s a lot of material in the book that will reinforce lessons in history, geography, and nature study, these selections should be studied primarily for the enjoyment of beautiful thoughts expressed beautifully. The reading lesson should thus focus on literature and help children discover beauty in thoughts and imagery, appropriateness in figures of speech, and subtle shades of meaning in words. Literature is an art, and the main goal of the reading lesson is to uncover and interpret its artistic qualities. In this way, children learn how to read books and can appreciate the literary treasures of our culture. The purpose of the reading book is to provide the best available material for this aim.
It is worth while to make a thorough study of a few well-chosen selections. Through the power gained in this way children are enabled to interpret and enjoy other selections without the aid of the teacher. If the class work is for the most part of the intensive kind, the pupils will read the remaining lessons alone for sheer pleasure, which is at once the secret and goal of good teaching in literature. Moreover, they will exercise a discriminating taste and judgment in their choice of reading matter. To love good literature, to find pleasure in reading it and to gain power to choose it with discrimination are the supreme ends to be attained by the reading lesson. For this reason, some selections should be read many times for the pleasure they give the children. In music the teacher sometimes calls for expressions of preference among songs: "What song shall we sing, children?" So in reading, "What selection shall we read?" is a good question for the teacher to ask frequently. Thus children come to make familiar friends of some of the stories and poems, and find genuine enjoyment in reading these again and again.
It’s worthwhile to thoroughly study a few carefully chosen selections. By doing this, kids gain the ability to understand and enjoy other texts without needing the teacher’s help. If most of the classwork focuses on deeper engagement, students will read the remaining lessons on their own just for the joy of it, which is both the secret and the goal of teaching literature effectively. Additionally, they will develop a discerning taste and judgment in their reading choices. Loving great literature, finding pleasure in reading it, and learning to select it thoughtfully are the ultimate objectives of reading lessons. Because of this, some selections should be read multiple times for the enjoyment they provide to the children. In music, teachers sometimes ask students for their favorite songs: “What song should we sing, kids?” Similarly, asking “What selection should we read?” is a great question for teachers to pose often. This way, children become familiar with certain stories and poems, experiencing real enjoyment in revisiting them again and again.
Good results may also be obtained by assigning to a pupil a particular lesson which he is expected to prepare. On a given day he will read to the class the selection assigned to him. The orations are especially suited to this mode of treatment. The pupil who can read one selection well has gone a long way toward being a good reader. The teacher who said to her pupils, "I shall read to you tomorrow," recognized this truth and knew the value of an occasional exercise of that kind. Good pedagogy approves of a judicious use of methods of imitation in teaching reading.
Good results can also be achieved by assigning a specific lesson for a student to prepare. On a designated day, the student will read the assigned selection to the class. The speeches are especially well-suited for this approach. A student who can read one selection well has made significant progress toward becoming a good reader. The teacher who told her students, "I'll read to you tomorrow," understood this principle and recognized the importance of occasionally incorporating exercises like that. Effective teaching supports a thoughtful use of imitation methods in reading instruction.
The biographies are intended to acquaint the children with the personal characteristics and lives of the authors, making them more interesting and real to the children, giving them the human touch and incidentally furnishing helpful data for interpreting their writings. In this connection, the authors have, by permission, drawn freely from Professor Newcomer's English and American Literatures. "Helps to Study" include questions and notes designed to stimulate inquiry on the part of pupils and to suggest fruitful lines of study. Only a few points are suggested, to indicate the way, and no attempt is made to cover the ground adequately; this remains for the teacher to do.
The biographies aim to introduce children to the personal traits and lives of the authors, making them more relatable and engaging, providing a human touch, and also offering useful information for understanding their writings. In this context, the authors have, with permission, drawn extensively from Professor Newcomer's English and American Literatures. The "Helps to Study" section includes questions and notes intended to encourage students to explore and suggest productive areas of study. Only a few points are suggested to guide the way, and it’s left to the teacher to cover the material comprehensively.
While placing emphasis primarily on the thought-getting process the formalities of thought-giving must not be overlooked. The technique of reading, though always subordinate and secondary to the mastery of the thought, nevertheless claims constant and careful attention. Good reading requires clear enunciation and correct pronunciation and these can be secured only when the teacher steadily insists upon them. The increase of foreign elements in our school population and the influence of these upon clearness and accuracy of speech furnish added reason for attention to these details. Special drill exercises should be given and the habit of using the dictionary freely should be firmly established in pupils. The ready use of the dictionary and other reference books for pronunciation and meaning of words, for historical and mythical allusions should be steadily cultivated. Without doubt much of the reading accepted in the public schools is seriously deficient in these particulars. The art of good reading can be cultivated by judicious training and the school should spare no pains to realize this result.
While focusing mainly on the process of getting ideas across, we must not overlook the importance of sharing those ideas effectively. The skill of reading, although always secondary to truly understanding the thought, still requires our constant and careful attention. Good reading involves clear speech and correct pronunciation, which can only be achieved if the teacher consistently emphasizes them. With more foreign influences in our classrooms affecting clarity and accuracy in speech, it’s even more important to pay attention to these details. We should provide specific practice exercises and encourage students to use the dictionary regularly. Using the dictionary and other reference books to verify pronunciation, meanings of words, and historical or mythical references should be strongly encouraged. It’s clear that a lot of the reading material in public schools is lacking in these aspects. The art of effective reading can be developed through proper training, and schools should make every effort to achieve this goal.
Professor Clark, in his book on "How to Teach Reading," sets forth the four elements of vocal expression--Time, Pitch, Quality and Force. We quote a few of the sentences from his treatment of each of these elementary topics.
Professor Clark, in his book "How to Teach Reading," outlines the four elements of vocal expression—Time, Pitch, Quality, and Force. Here are some sentences from his discussion of each of these basic topics.
"I. TIME. Time, then, refers to the rate of vocal movement. It may be fast, or moderate, or slow, according to the amount of what may be called the collateral thinking accompanying the reading, of any given passage. To put it another way: a phrase is read slowly because it means much; because the thought is large, sublime, deep. The collateral thinking may be revealed by an expansive paraphrase. For instance, in the lines
"I. TIME. Time refers to how quickly or slowly someone speaks. It can be fast, moderate, or slow, depending on the amount of additional thinking that happens while reading a particular passage. In other words, a phrase is read slowly because it conveys a lot of meaning; the thought is significant, profound, and complex. This extra thinking can be expressed through a detailed paraphrase. For example, in the lines"
"Not a drum was heard, not a funeral note
As his corse to the rampart we hurried,"
"Not a drum was heard, not a funeral note
As we rushed his body to the rampart,"
why do we read slowly? The paraphrase answers the question. It was midnight. There lay our beloved leader, who should have been borne in triumphal procession to his last resting place. Bells should have tolled, cannon thundered, and thousands should have followed his bier. But now, alas, by night, by stealth, without even a single drum tap, in fear and dread, we crept breathless to the rampart. This, or any one of a hundred other paraphrases, will suffice to render the vocal movement slow. And so it is with all slow time. Let it be remembered that a profound or sublime thought may be uttered in fast time; but that when we dwell upon that thought, when we hold it before the mind, the time must necessarily be slow. If a child read too rapidly, it is because his mind is not sufficiently occupied with the thought; if he read too slowly, it is because he does not get the words; or because he is temperamentally slow; or because, and this is the most likely explanation, he is making too much of a small idea. To tell him to read fast or slow is but to make him affected, and, incidentally, even if unconsciously, to impress upon him that reading is a matter of mechanics, and not of thought-getting and thought-giving."
Why do we read slowly? The paraphrase answers that question. It was midnight. Our beloved leader lay there, someone who should have been honored with a grand procession to his final resting place. Bells should have rung, cannons should have boomed, and thousands should have followed his coffin. But now, sadly, under the cover of night, stealthily, without even a single drumbeat, in fear and trepidation, we crept, breathless, to the rampart. This, or any of a hundred other paraphrases, is enough to slow down the spoken rhythm. The same goes for all slow time. It's important to remember that a deep or profound thought can be expressed quickly; however, when we linger on that thought, when we focus on it, the pace must inevitably slow down. If a child reads too quickly, it’s because their mind isn’t fully engaged with the idea; if they read too slowly, it may be because they don’t understand the words, or because they are naturally slow, or, most likely, because they are overstating a simple idea. Telling them to read quickly or slowly only makes them self-conscious, and, even if unintentionally, reinforces the idea that reading is about mechanics, rather than about understanding and sharing thoughts.
"II. PITCH. By Pitch is meant everything that has to do with the acuteness or gravity of the tone--in other words, with keys, melodies, inflections and modulations. When we say of one that he speaks in a high key, we should be understood as meaning that his pitch is prevailingly high; and that the reverse is true when we say of one that he speaks in a low key. While it is true that the key differs in individuals, yet experience shows that within a note or two, we all use the same keys in expressing the same states of minds. The question for us is, what determines the key? It can be set down as a fixed principle, that controlled mental states are expressed by low keys, while the high keys are the manifestation of the less controlled mental conditions. Drills in inflections as such are of very little value, and potentially very harmful. Most pupils have no difficulty in making proper inflections, so that for them class drills are time wasted; for those whose reading is monotonous, because of lack of melodic variety, the best drills are those which teach them to make a careful analysis of the sentences, and those which awaken them to the necessity of impressing the thought upon others. We have learned that when a pupil has the proper motive in mind and is desirous of conveying his intention to another, a certain melody will always manifest that intention. The melody, then, is the criterion of the pupil's purpose. The moment a pupil loses sight of a phrase and its relation to the other phrases, that moment his melody betrays him."
"II. PITCH. Pitch refers to everything related to the sharpness or depth of a tone—in other words, to keys, melodies, inflections, and variations. When we say someone speaks in a high key, we mean that their pitch tends to be high; conversely, if we say someone speaks in a low key, we imply their pitch is predominantly low. Although individual pitch may vary, experience shows that most of us use similar keys to express the same mental states within a note or two. The crucial question is: what determines pitch? A clear principle is that stable mental states are expressed in low keys, while high keys indicate less controlled mental conditions. Drills focused solely on inflections are of minimal value and can even be harmful. Most students do not struggle to produce proper inflections, so group drills for them are a waste of time; for those whose reading is monotonous due to a lack of melodic variety, the most effective drills are those that encourage detailed analysis of sentences and highlight the importance of conveying thought to others. We've found that when a student has a clear motive and wants to communicate their intention, a specific melody will naturally express that intention. Thus, the melody serves as a measure of the student’s purpose. The moment a student loses connection with a phrase and its relation to other phrases, their melody will reveal that loss."
"III. QUALITY. Quality manifests emotional states. By Quality we mean that subtle element in the voice by which is expressed at one time tenderness, at another harshness, at another awe, and so on through the whole gamut of feeling. The teacher now knows that emotion affects the quality of tone. Let him then use this knowledge as he has learned to use his knowledge of the other criteria. We recognize instinctively the qualities that express sorrow, tenderness, joy, and the other states of feeling. When the proper quality does not appear it is because the child has no feeling, or the wrong feeling, generally the former. There is but one way to correct the expression, i. e., by stimulating the imagination."
"III. QUALITY. Quality shows emotional states. By Quality, we mean that subtle element in the voice that expresses tenderness at one moment, harshness at another, awe at yet another, and so forth through the entire range of feelings. The teacher now understands that emotion impacts the quality of tone. He should then use this knowledge just as he learned to use the other criteria. We instinctively recognize the qualities that convey sorrow, tenderness, joy, and other emotional states. When the right quality is missing, it usually indicates that the child has no feeling or the wrong feeling, most often the former. There is only one way to correct the expression: by stimulating the imagination."
"IV. FORCE. Force manifests the degree of mental energy. When we speak in a loud voice, there is much energy; when softly, there is little. Do not tell the child to read louder. If you do, you will get loudness--that awful grating schoolboy loudness--without a particle of expression in it. Many a child reads well, but is bashful. When we tell him to read louder, he braces himself for the effort and kills the quality, which is the finer breath and spirit of oral expression, and gives us a purely physical thing--force. Put your weak-voiced readers on the platform; let them face the class and talk to you, seated in the middle of the room, and you will get all the force you need. On the whole, we have too much force, rather than too little. Let the teacher learn that we want quality, not quantity, and our statement of the mental action behind force will be of much benefit in creating the proper conditions."
"IV. POWER. Force represents the level of mental energy. When we speak loudly, we use a lot of energy; when we speak softly, we use less. Don’t tell a child to read louder. If you do, you’ll just get loudness— that harsh, irritating loudness of schoolboys—without any real expression. Many children read well but are shy. When we insist on louder reading, they tense up for the effort and lose the quality, which is the subtle breath and spirit of oral expression, and instead just give us a physical output—force. Have your soft-spoken readers come to the front; let them face the class and talk to you, sitting in the center of the room, and you’ll have all the force you need. Overall, we often have too much force rather than too little. Teachers should understand that we want quality, not quantity, and our explanation of the mental action behind force will greatly help in creating the right conditions."
To discriminating teachers it will be apparent that this book is not the usual school reader. On the contrary it differs widely from this in the cultural value of the selections, in the classification and arrangement of material, in the variety of interest to which it appeals, and in the abundance of classic literature from American authors which it contains. It aims to furnish the best in poetry and prose to be found in the literature of the English-speaking race and to furnish it in abundance. If these familiar old selections, long accepted as among the best in literature, shall be the means of cultivating in pupils a taste for good reading, the book will have fulfilled its purpose.
To discerning teachers, it will be clear that this book is not your typical school reader. In fact, it vastly differs in terms of the cultural value of the selections, the organization of the content, the range of interests it addresses, and the wealth of classic literature from American authors it offers. Its goal is to provide the best poetry and prose available in the literature of the English-speaking world and to offer it in abundance. If these well-known selections, long regarded as some of the best in literature, help cultivate a taste for quality reading in students, the book will have achieved its purpose.
For permission to use valuable selections from their lists, acknowledgment is due to Messrs. Houghton, Mifflin and Company, Charles Scribner's Sons, and The Whitaker and Ray Company.
For permission to use valuable selections from their lists, acknowledgment is due to Houghton Mifflin Harcourt, Charles Scribner's Sons, and The Whitaker and Ray Company.
Grateful acknowledgment is also made to those teachers who have given valuable suggestions and criticisms in the compilation of this book.
Grateful acknowledgment is also given to those teachers who provided valuable suggestions and feedback during the compilation of this book.
THE AUTHORS.
The Authors.
April, 1909.
April 1909.
FAMOUS RIDES, SELECTIONS
FROM SHAKESPEARE
AND OTHER POETS, AND STUDIES IN RHYTHM
FAMOUS RIDES, SELECTIONS FROM SHAKESPEARE
AND OTHER POETS, AND STUDIES IN RHYTHM
"We live in
deeds, not years, in thoughts, not breaths;
In feelings, not in figures on a dial."
"We live in actions, not in years, in ideas, not in breaths;
In emotions, not in the numbers on a clock."
--PHILIP JAMES BAILEY.
PHILIP JAMES BAILEY.
HENRY WADSWORTH LONGFELLOW
Henry Wadsworth Longfellow
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-five:
Hardly a man is now alive
Who remembers that famous day and year.
He said to his
friend: "If the British march
By land or sea from the town tonight,
Hang a lantern aloft in the belfry-arch
Of the North Church tower, as a signal-light,--
One if by land, and two if by sea;
And I on the opposite shore will be,
Ready to ride and spread the alarm
Through every Middlesex village and farm,
For the country-folk to be up and to arm."
He said to his friend: "If the British come marching
By land or sea from the town tonight,
Hang a lantern high in the belfry-arch
Of the North Church tower, as a signal light—
One if by land, and two if by sea;
And I will be on the opposite shore,
Ready to ride and spread the alarm
Through every Middlesex village and farm,
For the country folks to be up and armed."
Then he said
"good night," and with muffled oar
Silently rowed to the Charlestown shore,
Just as the moon rose over the bay,
Where, swinging wide at her moorings, lay
The Somerset, British man-of-war:
A phantom ship, with each mast and spar
Across the moon, like a prison-bar,
And a huge black hulk, that was magnified
By its own reflection in the tide.
Then he said,
"Good night," and with quiet strokes,
Silently rowed to the Charlestown shore,
Just as the moon rose over the bay,
Where, swinging gently at her anchor, lay
The Somerset, British warship:
A ghostly vessel, with each mast and spar
Casting shadows across the moon, like prison bars,
And a massive dark shape, made larger
By its own reflection in the water.
Meanwhile, his
friend through alley and street
Wanders and watches with eager ears,
Till in the silence around him he hears
The muster of men at the barrack-door,
The sound of arms, and the tramp of feet,
And the measured tread of the grenadiers
Marching down to their boats on the shore.
Meanwhile, his friend wanders through alleys and streets
Listening closely and observing with keen anticipation,
Until in the quiet around him he hears
The gathering of men at the barrack entrance,
The clattering of weapons, and the sound of boots,
And the steady march of the grenadiers
Heading down to their boats on the shore.
Then he climbed
to the tower of the church,
Up the wooden stairs, with stealthy tread,
To the belfry-chamber overhead,
And startled the pigeons from their perch
On the sombre rafters, that round him made
Masses and moving shapes of shade,--
Up the trembling ladder, steep and tall,
To the highest window in the wall,
Where he paused to listen and look down
A moment on the roofs of the town,
And the moonlight flowing over all.
Then he climbed
to the church tower,
Up the wooden stairs, quietly stepping,
To the belfry chamber above,
And startled the pigeons from their spot
On the dark rafters that surrounded him
In masses and shifting shapes of shadow,--
Up the shaky ladder, steep and tall,
To the highest window in the wall,
Where he paused to listen and look down
For a moment at the roofs of the town,
And the moonlight flowing over everything.
Beneath, in the
churchyard, lay the dead
In their night-encampment on the hill,
Wrapped in silence so deep and still,
That he could hear, like a sentinel's tread,
The watchful night-wind, as it went
Creeping along from tent to tent,
And seeming to whisper, "All is well!"
A moment only he feels the spell
Of the place and the hour, the secret dread
Of the lonely belfry and the dead;
For suddenly all his thoughts are bent
On a shadowy something far away,
Where the river widens to meet the bay,--
A line of black, that bends and floats
On the rising tide, like a bridge of boats.
Beneath, in the
churchyard, lay the dead
In their nighttime camp on the hill,
Wrapped in silence so deep and still,
That he could hear, like a guard's footsteps,
The cautious night-wind, as it moved
Creeping along from tent to tent,
And seeming to whisper, "All is well!"
For just a moment, he feels the spell
Of the place and the hour, the secret fear
Of the lonely belfry and the dead;
For suddenly all his thoughts are focused
On a shadowy something far away,
Where the river widens to meet the bay,--
A line of darkness, that bends and floats
On the rising tide, like a bridge of boats.
Meanwhile,
impatient to mount and ride,
Booted and spurred, with a heavy stride,
On the opposite shore walked Paul Revere.
Now he patted his horse's side,
Now gazed at the landscape far and near,
Then impetuous stamped the earth,
And turned and tightened his saddle-girth;
But mostly he watched with eager search
The belfry-tower of the old North Church,
As it rose above the graves on the hill,
Lonely, and spectral, and sombre, and still.
And lo! as he looks, on the belfry's height,
A glimmer, and then a gleam of light!
He springs to the saddle, the bridle he turns,
But lingers and gazes, till full on his sight
A second lamp in the belfry burns!
Meanwhile,
restless to mount and ride,
Booted and spurred, with a heavy step,
On the opposite shore walked Paul Revere.
Now he patted his horse's side,
Now looked at the landscape far and wide,
Then impulsively stamped the ground,
And turned to tighten his saddle strap;
But mostly he watched with eager anticipation
The belfry tower of the old North Church,
As it stood above the graves on the hill,
Lonely, ghostly, serious, and still.
And look! as he gazes, on the belfry's peak,
A flicker, and then a flash of light!
He jumps into the saddle, turns the bridle,
But lingers and stares, until right in his view
A second lamp in the belfry shines bright!
A hurry of hoofs
in a village-street,
A shape in the moonlight, a bulk in the dark,
And beneath from the pebbles, in passing, a
spark
Struck out by a steed flying fearless and fleet:
That was all! And yet, through the gloom and
the light,
The fate of a nation was riding that night;
And the spark struck out by that steed, in his
flight,
Kindled the land into flame with its heat.
A rush of hooves
in a village street,
A figure in the moonlight, a shape in the dark,
And beneath, from the pebbles, as it passed, a
spark
Struck out by a horse racing fearless and fast:
That was all! And yet, through the shadows and
the light,
The fate of a nation was riding that night;
And the spark struck out by that horse, in its
flight,
Ignited the land into flames with its heat.
He has left the
village and mounted the steep,
And beneath him, tranquil and broad and deep,
Is the Mystic, meeting the ocean tides;
And under the alders, that skirt its edge,
Now soft on the sand, now loud on the ledge,
Is heard the tramp of the steed as he rides.
He has left the village and climbed the steep,
And below him, calm and wide and deep,
Is the Mystic, meeting the ocean's waves;
And under the alders that line its edge,
Now softly on the sand, now crashing on the ledge,
You can hear the sound of the horse as he rides.
It was twelve by
the village-clock
When he crossed the bridge into Medford town.
He heard the crowing of the cock,
And the barking of the farmer's dog,
And felt the damp of the river-fog
That rises after the sun goes down.
It was twelve on the village clock
When he crossed the bridge into Medford town.
He heard the rooster crow,
And the farmer's dog barking,
And felt the chill of the river fog
That lifts after the sun sets.
It was one by the
village-clock
When he galloped into Lexington.
He saw the gilded weathercock
Swim in the moonlight as he passed,
And the meeting-house windows, blank and bare,
Gaze at him with a spectral glare,
As if they already stood aghast
At the bloody work they would look upon.
It was one o'clock by the village clock
When he rode into Lexington.
He saw the shiny weather vane
Shimmer in the moonlight as he went by,
And the meeting house windows, empty and bare,
Stared at him with a ghostly glare,
As if they were already shocked
By the bloody scene they were about to witness.
It was two by the
village-clock
When he came to the bridge in Concord town.
He heard the bleating of the flock,
And the twitter of birds among the trees,
And felt the breath of the morning-breeze
Blowing over the meadows brown.
And one was safe and asleep in his bed
Who at the bridge would be first to fall,
Who that day would be lying dead,
Pierced by a British musket-ball.
It was two o’clock by the village clock
When he got to the bridge in Concord town.
He heard the sheep bleating,
And the birds chirping in the trees,
And felt the morning breeze
Blowing over the brown meadows.
And one person was safe and asleep in his bed
Who would be the first to fall at the bridge,
Who that day would end up dead,
Hit by a British musket ball.
You know the
rest. In the books you have read
How the British regulars fired and fled,--
How the farmers gave them ball for ball,
From behind each fence and farmyard-wall,
Chasing the redcoats down the lane,
Then crossing the fields to emerge again
Under the trees at the turn of the road,
And only pausing to fire and load.
You know what happened next. In the books you've read
How the British soldiers shot and ran,--
How the farmers returned fire,
From behind every fence and farm wall,
Chasing the redcoats down the path,
Then crossing the fields to reappear again
Under the trees at the bend in the road,
And only stopping to shoot and reload.
So through the
night rode Paul Revere;
And so through the night went his cry of alarm
To every Middlesex village and farm,--
A cry of defiance, and not of fear,--
A voice in the darkness, a knock at the door,
And a word that shall echo forevermore!
For, borne on the night-wind of the Past,
Through all our history, to the last,
In the hour of darkness and peril and need,
The people will waken and listen to hear
The hurrying hoof-beats of that steed,
And the midnight-message of Paul Revere.
So through the night rode Paul Revere;
And so through the night went his cry of alarm
To every Middlesex village and farm,--
A cry of defiance, not fear,--
A voice in the darkness, a knock at the door,
And a word that will echo forevermore!
For, carried on the night-wind of the Past,
Through all our history, to the end,
In times of darkness and danger and need,
The people will wake and listen to hear
The hurrying hoofbeats of that horse,
And the midnight message of Paul Revere.
HELPS TO STUDY.
STUDY AID.
Notes and Questions.
Notes and Questions.
What message did Paul Revere bear?
What message did Paul Revere carry?
Read an account of the battle of Lexington and observe how nearly this poem is true to history.
Read a description of the battle of Lexington and see how closely this poem aligns with historical events.
Who were John Hancock and Samuel Adams?
Who were John Hancock and Samuel Adams?
What does the second stanza tell you? The seventh stanza?
What does the second stanza say? The seventh stanza?
Does this poem call your attention chiefly to the horse, the rider, or the message?
Does this poem draw your attention mainly to the horse, the rider, or the message?
Sketch a map locating Boston, Charlestown, Medford, Lexington, Concord.
Sketch a map showing where Boston, Charlestown, Medford, Lexington, and Concord are located.
Words and Phrases for Discussion.
Words and phrases for discussion.
"the fate of a nation was riding that night"
"gaze at him with a spectral glare"
"the spark struck out by that steed in his
flight
kindled the land into flame with its heat"
"sombre"
"red-coats"
"fearless and fleet"
"the fate of a nation depended on that night"
"look at him with a ghostly stare"
"the spark created by that horse in its
run
set the land ablaze with its intensity"
"gloomy"
"red uniforms"
"brave and fast"
HENRY WADSWORTH LONGFELLOW
Henry Wadsworth Longfellow
His chestnut steed with four white feet,
Roushan Beg, called Kurroglou,
Son of the road and bandit chief,
Seeking refuge and relief,
Up the mountain pathway flew.
Such was the
Kyrat's wondrous speed,
Never yet could any steed
Reach the dust-cloud in
his course.
More than maiden, more than wife,
More than gold and next to life
Roushan the Robber
loved his horse.
Such was the
Kyrat's amazing speed,
No horse could ever
Catch up to the dust cloud in
its path.
More than a girl, more than a wife,
More than gold and just after life
Roushan the Robber loved his horse.
In the land that
lies beyond
Erzeroum and Trebizond,
Garden-girt, his
fortress stood;
Plundered khan, or caravan
Journeying north from Koordistan,
Gave him wealth and
wine and food.
In the land that
lies beyond
Erzeroum and Trebizond,
Garden-surrounded, his
fortress stood;
Plundered khan or caravan
traveling north from Koordistan,
brought him wealth, wine, and food.
Seven hundred and
fourscore
Men at arms his livery wore,
Did his bidding night
and day;
Now, through regions all unknown,
He was wandering, lost, alone,
Seeking, without guide,
his way.
Seven hundred and eighty
Men in armor wore his colors,
Carried out his orders day and night;
Now, in lands completely unfamiliar,
He was wandering, lost and alone,
Searching for his path without a guide.
Suddenly the
pathway ends,
Sheer the precipice descends,
Loud the torrent roars
unseen;
Thirty feet from side to side
Yawns the chasm; on air must ride
He who crosses this
ravine.
Suddenly, the
pathway ends,
The steep drop descends,
Loudly the unseen torrent roars;
Thirty feet from side to side
Opens the chasm; in the air must glide
Anyone who crosses this ravine.
Following close
in his pursuit,
At the precipice's foot
Reyhan the Arab of Orfah
Halted with his hundred men,
Shouting upward from the glen,
"La Illáh ilia
Alláh!"
Following closely in his pursuit,
At the foot of the cliff
Reyhan the Arab of Orfah
Stopped with his hundred men,
Shouting up from the valley,
"La Illáh ilia Alláh!"
Gently Roushan
Beg caressed
Kyrat's forehead, neck and breast;
Kissed him upon both
his eyes,
Sang to him in his wild way,
As upon the topmost spray
Sings a bird before it
flies.
Gently Roushan
Beg stroked
Kyrat's forehead, neck, and chest;
Kissed him on both
his eyes,
Sang to him in his wild style,
Like a bird sings from the highest branch
Before it takes off.
"O my Kyrat, O my steed,
Bound and slender as a reed,
Carry me this peril
through!
Satin housings shall be thine,
Shoes of gold, O Kyrat mine,
O thou soul of
Kurroglou!
"O my Kyrat, O my horse,
Fast and slim like a reed,
Take me through this danger!
Silky coverings will be yours,
Golden shoes, O my Kyrat,
O you spirit of Kurroglou!"
"Soft thy skin as
silken skein,
Soft as woman's hair thy mane,
Tender are thine eyes
and true;
All thy hoofs like ivory shine,
Polished bright; O life of mine,
Leap, and rescue
Kurroglou!"
"Your skin is soft like silk,
As soft as a woman's hair is your mane,
Tender and true are your eyes;
All your hooves shine like ivory,
Polished and bright; O life of mine,
Jump, and save Kurroglou!"
Kyrat, then, the
strong and fleet,
Drew together his four white feet,
Paused a moment on the
verge,
Measured with his eye the space,
And into the air's embrace
Leaped as leaps the
ocean surge.
Kyrat, strong and swift,
Gathered his four white feet,
Stopped briefly on the edge,
Gauged with his eye the distance,
And into the air's embrace
Leaped like the ocean's wave.
As the ocean
surge o'er sand
Bears a swimmer safe to land,
Kyrat safe his rider
bore;
Rattling down the deep abyss
Fragments of the precipice
Rolled like pebbles on
a shore.
As the ocean
crashes over the sand
Bringing a swimmer safely to shore,
Kyrat brought his rider safely;
Clattering down into the deep void
Pieces of the cliff
Rolled like stones on a beach.
Roushan's
tasseled cap of red
Trembled not upon his head;
Careless sat he and
upright;
Neither hand nor bridle shook,
Nor his head he turned to look,
As he galloped out of
sight.
Roushan's
tasseled red cap
didn't tremble on his head;
He sat there casually and straight;
Neither his hands nor reins shook,
Nor did he turn his head to look,
As he rode off out of sight.
Flash of harness
in the air,
Seen a moment, like the glare
Of a sword drawn from
its sheath;
Thus the phantom horseman passed,
And the shadow that he cast
Leaped the cataract
underneath.
Flash of harness
in the air,
Seen for a moment, like the glare
Of a sword pulled from
its sheath;
Thus the ghostly horseman passed,
And the shadow he cast
Leaped the waterfall
below.
Reyhan the Arab
held his breath
While this vision of life and death
Passed above him.
"Allahu!"
Cried he. "In all Koordistan
Lives there not so brave a man
As this Robber
Kurroglou!"
Reyhan the Arab
held his breath
While this vision of life and death
Passed above him.
"God!"
He cried. "In all of Kurdistan
There isn't a braver man
Than this robber
Kurroglou!"
HELPS TO STUDY.
AIDS IN STUDYING.
Notes and Questions.
Notes and Questions.
What does the first stanza tell?
What does the first stanza convey?
The second?
The second one?
What is the purpose of the fifth stanza?
What is the purpose of the fifth stanza?
What comparison is found in the seventh stanza? In the eighth? In the ninth?
What comparisons are there in the seventh stanza? In the eighth? In the ninth?
What do we mean by "figure of speech?" Illustrate.
What do we mean by "figure of speech?" Explain with examples.
State in your own words the thought in the eleventh stanza.
State in your own words what the eleventh stanza is about.
In next to the last stanza give the meaning of the last three lines.
In the second to last stanza, explain the meaning of the last three lines.
What lesson of heroism does this poem give you?
What lesson about heroism does this poem teach you?
Whom should you call the hero of this tale?
Who should you call the hero of this story?
Who is Allah? Where is Koordistan?
Who is Allah? Where is Kurdistan?
Words and Phrases for Discussion.
Words and Phrases to Discuss.
"phantom"
"verge"
"caravan"
"abyss"
"garden-girt"
"cataract"
"phantom"
"verge"
"caravan"
"abyss"
"garden-surrounded"
"waterfall"
ALFRED, LORD TENNYSON
Alfred, Lord Tennyson
Half a league,
half a league,
Half a league onward,
All in the valley of Death
Rode the six hundred.
"Forward, the Light Brigade!
Charge for the guns!" he said:
Into the valley of Death
Rode the six hundred.
"Forward, the Light Brigade!"
Was there a man dismay'd?
Not tho' the soldier knew
Some one had blunder'd:
Theirs not to make reply,
Theirs not to reason why,
Theirs but to do and die:
Into the valley of Death
Rode the six hundred.
Half a league,
half a league,
Half a league onward,
All in the valley of Death
Rode the six hundred.
"Forward, the Light Brigade!
Charge for the guns!" he said:
Into the valley of Death
Rode the six hundred.
"Forward, the Light Brigade!"
Was there a man scared?
Not though the soldier knew
Someone had messed up:
Theirs not to reply,
Theirs not to question why,
Theirs but to do and die:
Into the valley of Death
Rode the six hundred.
Cannon to right
of them,
Cannon to left of them,
Cannon in front of them
Volley'd and thunder'd;
Storm'd at with shot and shell,
Boldly they rode and well,
Into the jaws of Death,
Into the mouth of Hell
Rode the six hundred.
Flash'd all their sabres bare,
Flash'd as they turn'd in air
Sabring the gunners there,
Charging an army, while
All the world wonder'd;
Plunged in the battery-smoke
Right thro' the line they broke;
Cossack and Russian
Reel'd from the sabre-stroke
Shatter'd and sunder'd.
Then they rode back, but not,
Not the six hundred.
Cannon to their right,
Cannon to their left,
Cannon in front of them
Fired and roared;
Attacked with bullets and shells,
Bravely they rode and fought,
Into the mouth of Death,
Into the depths of Hell
Charged the six hundred.
All their sabres flashed,
Flashed as they turned in the air
Swinging at the gunners there,
Charging an army, while
The whole world watched;
Diving into the battery smoke
Straight through the line they broke;
Cossack and Russian
Staggered from the sabre attack
Shattered and broken.
Then they rode back, but not,
Not the six hundred.
Cannon to right
of them,
Cannon to left of them,
Cannon behind them
Volley'd and thunder'd;
Stormed at with shot and shell,
While horse and hero fell,
They that had fought so well
Came through the jaws of Death
Back from the mouth of Hell,
All that was left of them,
Left of six hundred.
Cannon to the right of them,
Cannon to the left of them,
Cannon behind them
Firing and booming;
Attacked with bullets and shells,
While riders and heroes fell,
Those who had fought so bravely
Survived the jaws of Death
Returned from the mouth of Hell,
All that was left of them,
Left of six hundred.
When can their
glory fade!
Oh the wild charge they made!
All the world wondered.
Honor the charge they made!
Honor the Light Brigade,
Noble six hundred!
When will their glory fade!
Oh, the daring charge they made!
The whole world was amazed.
Honor the charge they made!
Honor the Light Brigade,
Noble six hundred!
HELPS TO STUDY.
Study aid.
Biographical And Historical: Alfred Tennyson was born in that memorable birth year, 1809, which brought into the world a company of the greatest men of the century, including Darwin, Gladstone, Lincoln, Poe, Chopin, and Mendelssohn. He was one of twelve children who lived together a healthful life of study and sport. Gathering the other children about him he held them captive with his stories of knightly deeds--tales drawn partly from his reading and partly from his fertile fancy. They lived again the thrilling life of joust and tournament. Past the house in the village of Somersby, in Lincolnshire, where his father was rector, flowed a brook, in all probability the brook that came "from haunts of coot and hern... to bicker down a valley." He was a student at Cambridge, where he met and became deeply attached to Arthur Henry Hallam, whose death not long afterward inspired the poem "In Memoriam." In 1850, upon Wordsworth's death, Tennyson was made poet laureate and the poem commemorating the heroic charge at Balaklava in 1854, "The Charge of the Light Brigade," shows how he adorned this office. In 1884 the queen raised him to the peerage, and from that time he was known as Lord Tennyson. He lived as much in retirement as was possible, part of the time making his home in the Isle of Wight. He died in 1892 and was buried in the Poets' Corner in Westminster Abbey.
Bio and History:Alfred Tennyson was born in the significant year of 1809, which saw the arrival of some of the greatest figures of the century, including Darwin, Gladstone, Lincoln, Poe, Chopin, and Mendelssohn. He was one of twelve siblings who enjoyed a vibrant life filled with learning and play. He would gather his siblings around him and captivate them with stories of heroic knights—tales inspired by both his reading and his imaginative mind. They relived the exciting life of jousting and tournaments. A brook flowed past their home in the village of Somersby, in Lincolnshire, where his father was the rector, likely the same brook that "comes from haunts of coot and hern... to bicker down a valley." He studied at Cambridge, where he formed a deep bond with Arthur Henry Hallam, whose untimely death later inspired the poem "In Memoriam." In 1850, after Wordsworth passed away, Tennyson became poet laureate, and his poem commemorating the heroic charge at Balaklava in 1854, "The Charge of the Light Brigade," showcased his talents in this role. In 1884, the queen elevated him to the peerage, and from then on, he was known as Lord Tennyson. He lived as privately as possible for much of his life, spending part of that time on the Isle of Wight. He died in 1892 and was laid to rest in Poets' Corner at Westminster Abbey.
The event which this poem describes occurred at Balaklava in the Crimea, October 25th, 1854. Of six hundred seven men only about one hundred fifty survived. The order to charge, bearing the signature of Lord Lucan, was delivered by Captain Nolan to the Earl of Cardigan, who was in command of the "Light Brigade." Nolan was killed in the charge while Cardigan survived. The death of Nolan made it impossible to determine whether the signature to the order was genuine or forged.
The event described in this poem took place at Balaklava in Crimea on October 25th, 1854. Out of six hundred seven men, only about one hundred fifty survived. The order to charge, signed by Lord Lucan, was given by Captain Nolan to the Earl of Cardigan, who was in charge of the "Light Brigade." Nolan was killed during the charge, while Cardigan made it through. With Nolan's death, it became impossible to tell if the signature on the order was real or faked.
It was in this war that Florence Nightingale rendered such noble service as hospital nurse. She arrived at Balaklava ten days after this charge.
It was during this war that Florence Nightingale provided such remarkable service as a hospital nurse. She arrived in Balaklava ten days after this charge.
Notes and Questions.
Notes and Questions.
On your map find Balaklava on the Black Sea.
On your map, locate Balaklava on the Black Sea.
What nation attacked the Russians?
Which nation attacked the Russians?
What was the significance of Sevastopol?
What was the importance of Sevastopol?
What is a brigade? A light brigade?
What is a brigade? A light brigade?
What is meant by "charging an army"?
What does "charging an army" mean?
Who had "blundered"?
Who messed up?
What lines tell you that obedience is the first duty of the soldier?
What lines indicate that obeying orders is the soldier's top priority?
What line tells you how vain and hopeless was this charge?
What line shows you how vain and hopeless this charge was?
How does the poem impress you?
How does the poem make you feel?
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"Valley of Death"
"half a league"
"the mouth of Hell"
"the jaws of Death"
"dismay'd"
"volley'd and thunder'd"
"Valley of Death"
"half a league"
"the mouth of Hell"
"the jaws of Death"
"taken aback"
"fired and roared"
WILLIAM COWPER
WILLIAM COWPER
John Gilpin was a
citizen
Of credit and renown,
A trainband captain eke was he
Of famous London town.
John Gilpin was a
Well-respected citizen,
He was also a captain in the militia
From the famous city of London.
John Gilpin's
spouse said to her dear,
"Though wedded we have
been
These twice ten tedious years, yet we
No holiday have seen.
John Gilpin's
wife said to her dear,
"Though we’ve been married
For twenty long years, we still
Haven’t had a holiday.
"Tomorrow is our
wedding day,
And we will then repair
Unto the Bell at Edmonton,
All in a chaise and pair
"Tomorrow is our wedding day,
And we will then head
To the Bell at Edmonton,
All in a carriage and pair"
"My sister, and
my sister's child,
Myself, and children
three,
Will fill the chaise, so you must ride
On horseback after we."
"My sister and her kid,
Me and three kids
Will fill the carriage, so you'll have to ride
On horseback after us."
He soon replied,
"I do admire
Of womankind but one,
And you are she, my dearest dear,
Therefore, it shall be
done.
He quickly responded,
"I really admire
Only one woman,
And that’s you, my sweetest love,
So it will be done."
"I am a
linen-draper bold,
As all the world doth
know,
And my good friend, the calender,
Will lend his horse to
go."
"I’m a daring linen seller,
As everyone knows,
And my good friend, the tailor,
Will lend me his horse to go."
Quoth Mrs.
Gilpin, "That's well said:
And for that wine is
dear,
We will be furnished with our own,
Which is both bright
and clear."
Quoth Mrs.
Gilpin, "That's well said:
And since that wine is
expensive,
We'll bring our own,
Which is both bright
and clear."
John Gilpin
kissed his loving wife;
O'erjoyed was he to find
That, though on pleasure she was bent,
She had a frugal mind.
John Gilpin
kissed his dear wife;
He was so happy to discover
That, even though she was focused on having fun,
She was also good with money.
The morning came,
the chaise was brought,
But yet was not allowed
To drive up to the door, lest all
Should say that she was
proud.
The morning arrived,
the carriage was brought,
But it wasn't allowed
To pull up to the door, so that no one
Would say that she was
stuck-up.
So three doors
off the chaise was stayed,
Where they did all get
in;
Six precious souls, and all agog
To dash through thick
and thin.
So three doors off the chaise were closed,
Where they all got in;
Six precious souls, eager
To rush through thick and thin.
Smack went the
whip, 'round went the wheels,
Were never folks so
glad;
The stones did rattle underneath
As if Cheapside were
mad.
Smack went the whip, 'round went the wheels,
There were never people so glad;
The stones rattled underneath
As if Cheapside were mad.
John Gilpin at
his horse's side
Seized fast the flowing
mane,
And up he got, in haste to ride,
But soon came down
again;
John Gilpin at
his horse's side
grabbed the flowing mane,
And quickly got on to ride,
But soon came down again;
For saddle-tree
scarce reached had he,
His journey to begin,
When, turning round his head, he saw
Three customers come in.
For the saddle-tree
he had barely reached,
His journey to start,
When, turning his head, he saw
Three customers walk in.
So down he came;
for loss of time,
Although it grieved him
sore,
Yet loss of pence, full well he knew,
Would trouble him much
more.
So down he came;
for wasting time,
Although it really upset him
Yet losing money, he knew very well,
Would bother him a whole lot more.
'Twas long before
the customers
Were suited to their
mind,
When Betty screaming came down stairs,--
"The wine is left
behind!"
It was a long time before
the customers
were happy with their choices,
when Betty came running down the stairs,
screaming, "The wine is left behind!"
"Good lack!"
quoth he, "yet bring it me,
My leathern belt
likewise,
In which I bear my trusty sword
When I do exercise."
"Good grief!" he said, "but still bring it to me,
My leather belt
Too,
In which I carry my trusty sword
When I practice."
Now Mrs. Gilpin,
careful soul,
Had two stone bottles
found,
To hold the liquor that she loved,
And keep it safe and
sound.
Now Mrs. Gilpin,
careful soul,
Had two stone bottles
found,
To hold the liquor that she loved,
And keep it safe and
sound.
Each bottle had a
curling ear,
Through which the belt
he drew,
And hung a bottle on each side,
To make his balance
true.
Each bottle had a curling ear,
Through which he threaded the belt,
And hung a bottle on each side,
To keep his balance right.
Then, over all,
that he might be
Equipped from top to
toe,
His long red cloak, well brushed and
He manfully did throw.
Then, above all,
that he might be
Ready from head to toe,
His long red cloak, well brushed and
He bravely threw on.
Now see him
mounted once again,
Upon his nimble steed,
Full slowly pacing o'er the stones
With caution and good
heed.
Now see him
mounted once again,
On his quick horse,
Moving slowly over the stones
With care and attention.
But finding soon
a smoother road
Beneath his well-shod
feet,
The snorting beast began to trot,
Which galled him in his
seat.
But soon discovering
a smoother path
Under his comfortably shod
feet,
The snorting animal started to trot,
Which annoyed him in his
seat.
So "Fair and
softly" John he cried,
But John he cried in
vain;
That trot became a gallop soon,
In spite of curb and
rein.
So "Fair and softly" John cried,
But John cried in vain;
That trot quickly turned into a gallop,
Despite the curb and rein.
So stooping down,
as needs he must
Who cannot sit upright,
He grasped the mane with both his hands,
And eke with all his
might.
So bending down,
as he has to
Who can't sit up straight,
He grabbed the mane with both hands,
And also with all his strength.
His horse, which
never in that sort
Had handled been before,
What thing upon his back had got
Did wonder more and
more.
His horse, which
Had never been handled like that before,
Was increasingly amazed by
Whatever was on its back.
Away went Gilpin,
neck or nought;
Away went hat and wig;
He little dreamed when he set out
Of running such a rig.
Away went Gilpin,
no matter what;
Away went his hat and wig;
He had no idea when he set out
Of getting into such a mess.
The wind did
blow, the cloak did fly,
Like streamer long and
gay,
Till, loop and button failing both,
At last it flew away.
The wind blew, the cloak flew,
Like a long and colorful streamer,
Until, with both loop and button failing,
Finally, it flew away.
Then might all
people well discern,
The bottles he had
slung;
A bottle swinging at each side,
As hath been said or
sung.
Then everyone could easily see,
The bottles he carried;
A bottle swinging on each side,
As has been said or sung.
The dogs did
bark, the children screamed,
Up flew the windows all,
And every soul cried out, "Well done!"
As loud as he could
bawl.
The dogs barked, the kids screamed,
Up went all the windows,
And everyone shouted, "Great job!"
As loud as he could yell.
Away went
Gilpin--who but he?
His fame soon spread
around;
"He carries weight, he rides a race!
'Tis for a thousand
pound!"
Away went
Gilpin—who else could it be?
His reputation quickly spread
everywhere;
"He puts in the effort, he competes!
It's for a thousand
pounds!"
And still, as
fast as he drew near,
'Twas wonderful to view,
How in a trice the turnpike men
Their gates wide open
threw.
And still, as
fast as he got closer,
It was amazing to see,
How in an instant the tollbooth workers
Threw their gates wide open.
And now, as he
went bowing down
His reeking head full
low,
The bottles twain behind his back
Were shattered at a
blow.
And now, as he
went bowing down
His dripping head held low,
The two bottles behind his back
Were smashed in an instant.
Down ran the wine
into the road,
Most piteous to be seen,
Which made his horse's flanks to smoke
As they had basted been.
Down ran the wine into the road,
Most pitiful to see,
Which made his horse's sides steam
As if they had been basted.
But still he
seemed to carry weight,
With leathern girdle
braced;
For all might see the bottle necks
Still dangling at his
waist.
But still he
seemed to carry weight,
With a leather belt
tightened;
For everyone could see the bottle necks
Still hanging at his
waist.
Thus all through
merry Islington
These gambols he did
play,
Until he came unto the wash
Of Edmonton so gay;
Thus all through
merry Islington
These games he did play,
Until he reached the wash
Of Edmonton so bright;
And there he
threw the wash about
On both sides of the
way,
Just like unto a trundling mop,
Or a wild goose at play.
And there he
tossed the laundry around
On both sides of the
road,
Just like a rolling mop,
Or a wild goose playing.
At Edmonton his
loving wife
From the balcony spied
Her tender husband, wondering much
To see how he did ride.
At Edmonton his
loving wife
From the balcony watched
Her dear husband, curious
To see how he was riding.
"Stop, stop, John
Gilpin! Here's the house!"
They all at once did
cry;
"The dinner waits and we are tired."
Said Gilpin, "So am I!"
"Stop, stop, John Gilpin! Here’s the house!"
They all shouted at once;
"The dinner’s waiting and we’re tired."
Gilpin said, "So am I!"
But yet his horse
was not a whit
Inclined to tarry there;
For why? his owner had a house
Full ten miles off, at
Ware.
But his horse
Wasn't at all
Inclined to stay there;
Why? His owner lived
Ten miles away, in Ware.
So like an arrow
swift he flew,
Shot by an archer
strong;
So did he fly--which brings me to
The middle of my song.
So like an arrow
quickly he flew,
Shot by a powerful archer;
So did he fly—which brings me to
The heart of my song.
Away went Gilpin,
out of breath,
And sore against his
will,
Till, at his friend the calender's,
His horse at last stood
still.
Away went Gilpin,
out of breath,
And really not wanting to,
Until, at his friend the calendar's,
His horse finally came to a stop.
The calender,
amazed to see
His neighbor in such
trim,
Laid down his pipe, flew to the gate,
And thus accosted him:
The calendar,
amazed to see
His neighbor looking so sharp,
Put down his pipe, rushed to the gate,
And greeted him like this:
"What news? what
news? your tidings tell;
Tell me you must and
shall;
Say why bareheaded you are come,
Or why you come at all?"
"What news? What news? Share your updates;
You have to tell me;
Explain why you're here without a hat,
Or why you even came?"
Now Gilpin had a
pleasant wit,
And loved a timely joke;
And thus unto the calender,
In merry guise, he
spoke:
Now Gilpin had a
great sense of humor,
And enjoyed a good joke;
And so to the calendar,
In a cheerful way, he spoke:
"I came because
your horse would come;
And, if I well forbode,
My hat and wig will soon be here:--
They are upon the road."
"I came because your horse would come;
And, if I'm right,
My hat and wig will be here soon:--
They're on the way."
The calender,
right glad to find
His friend in merry pin,
Returned him not a single word,
But to the house went
in;
The calendar,
really happy to see
His friend in a cheerful mood,
Didn’t say a single word,
But went into the house;
Whence straight
he came with hat and wig;
A wig that flowed
behind,
A hat not much the worse for wear,
Each comely in its kind.
Whence he came straight with a hat and wig;
A wig that draped
behind,
A hat not much the worse for wear,
Each attractive in its own way.
He held them up
and in his turn
Thus showed his ready
wit:
"My head is twice as big as yours,
They, therefore, needs
must fit.
He held them up
and in his turn
Thus showed his quick wit:
"My head is twice as big as yours,
So they have to fit.
But let me scrape
the dirt away
That hangs upon your
face;
And stop and eat, for well you may
Be in a hungry case."
But let me wipe the dirt away
That’s on your face;
And let's take a break to eat, since you
Might be really hungry.
Said John, "It is
my wedding day,
And all the world would
stare,
If wife should dine at Edmonton
And I should dine at
Ware."
Said John, "It's my wedding day,
And everyone would
stare,
If my wife dined in Edmonton
And I dined in Ware."
So, turning to
his horse, he said,
"I am in haste to dine;
'Twas for your pleasure you came here,
You shall go back for
mine."
So, turning to his horse, he said,
"I'm in a hurry to eat;
You came here for your enjoyment,
So you'll go back for my meal."
Ah! luckless
speech and bootless boast,
For which he paid full
dear;
For while he spake, a braying ass
Did sing most loud and
clear;
Ah! unfortunate speech and useless brag,
For which he paid dearly;
For while he spoke, a loud braying donkey
Sang most clearly;
Whereat his horse
did snort, as he
Had heard a lion roar,
And galloped off with all his might,
As he had done before.
Where his horse snorted, as if it had heard a lion roar, and galloped away as fast as it could, just like it had done before.
Away went Gilpin,
and away
Went Gilpin's hat and
wig:
He lost them sooner than at first;
For why?--they were too
big.
Away went Gilpin,
and away
went Gilpin's hat and
wig:
He lost them faster than before;
Why?--they were too
big.
Now Mistress
Gilpin, when she saw
Her husband posting down
Into the country far away,
She pulled out half a
crown;
Now Mistress Gilpin, when she saw
Her husband rushing off
Into the countryside far away,
She pulled out half a crown;
And thus unto the
youth she said,
That drove them to the
Bell,
"This shall be yours when you bring back
My husband safe and
well."
And so to the youth she said,
That took them to the Bell,
"This will be yours when you bring back
My husband safe and sound."
The youth did
ride, and soon did meet
John coming back amain;
Whom in a trice he tried to stop
By catching at his rein;
The young man rode and soon met
John coming back quickly;
He tried to stop him right away
By grabbing at his reins;
But not
performing what he meant
And gladly would have
done,
The frightened steed he frighted more,
And made him faster run.
But not doing what he intended
And happily would have done,
The scared horse he scared even more,
And made him run faster.
Away went Gilpin,
and away
Went postboy at his
heels,
The postboy's horse right glad to miss
The lumbering of the
wheels.
Away went Gilpin,
and away
went the postboy at his heels,
the postboy's horse so happy to avoid
the clatter of the wheels.
Six gentlemen
upon the road,
Thus seeing Gilpin fly,
With postboy scampering in the rear,
They raised the hue and
cry;--
Six men
on the road,
Watching Gilpin speed away,
With the postboy racing behind,
They shouted in alarm;--
"Stop thief! stop
thief! a highwayman!"
Not one of them was
mute;
And all and each that passed that way
Did join in the pursuit.
"Stop thief! Stop thief! A highwayman!"
Not one of them was silent;
And everyone who passed by
Joined in the chase.
And now the
turnpike gates again
Flew open in short
space;
The toll-men thinking as before,
That Gilpin rode a race.
And now the
turnpike gates again
flew open quickly;
The toll collectors thought as before,
that Gilpin was racing.
And so he did,
and won it too,
For he got first to
town;
Nor stopped till where he had got up
He did again get down.
And so he did,
and won it too,
For he arrived first in
town;
Nor did he stop until he reached the place
He had gotten down before.
Now let us sing
"Long Live the King,"
And Gilpin, long live
he;
And when he next doth ride abroad
May I be there to see!
Now let’s sing
"Long Live the King,"
And Gilpin, long live
he;
And when he rides out next time
May I be there to see!
HELPS TO STUDY.
STUDY AIDS.
Biographical: William Cowper, 1731-1800, was a famous English poet. His poems range from religious to humorous subjects.
Biography: William Cowper, 1731-1800, was a well-known English poet. His poems cover a variety of topics, from religious themes to humorous subjects.
Notes and Questions.
Notes & Questions.
What was the occasion of the ride?
What was the reason for the ride?
What tells you that the linen-draper lived over his shop?
What makes you think the linen shop owner lived above his store?
Which stanza is most amusing?
Which stanza is the funniest?
Why did people think John Gilpin rode for a wager?
Why did people believe John Gilpin was riding for a bet?
Edmonton--a suburb of London.
Edmonton—a suburb of London.
The Bell--the Inn.
The Bell Inn.
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"calender"
"eke"
"chaise and pair"
"frugal"
"gambols"
"trainband"
"repair"
"he carries weight"
"for that wine is dear"
"turnpike"
"basted"
"bootless boast"
"the postboy's horse right glad to miss the
lumbering of the wheels"
"calendar"
"also"
"pair of horses"
"thrifty"
"playfulness"
"militia"
"fix"
"he has influence"
"because that wine is expensive"
"toll road"
"roasted"
"empty brag"
"the mailman's horse is happy to avoid the clattering of the wheels"
ROBERT BROWNING
Robert Browning
I sprang to the
stirrup, and Joris, and he;
I galloped, Dirck galloped, we galloped all
three;
"Good speed!" cried the watch, as the
gate-bolts undrew;
"Speed!" echoed the wall to us galloping
through;
Behind shut the postern, the lights sank to
rest,
And into the midnight we galloped abreast.
I jumped up into the saddle, Joris did too;
I rode fast, Dirck rode fast, we all three flew;
"Have a great ride!" shouted the watch as the gate opened;
"Ride fast!" echoed the wall as we sped through;
Behind us, the postern closed, the lights dimmed away,
And into the midnight, we rode side by side.
Not a word to
each other; we kept the great pace
Neck by neck, stride by stride, never changing
our place;
I turned in my saddle and made its girths tight,
Then shortened each stirrup, and set the pique
right,
Rebuckled the cheek-strap, chained slacker the
bit,
Nor galloped less steadily Roland a whit.
Not a word to each other; we kept an intense pace
Side by side, step by step, never changing our position;
I adjusted my saddle and tightened its straps,
Then adjusted each stirrup and straightened the quilt,
Rebuckled the cheek-strap, adjusted the loose bit,
And Roland galloped just as steadily as ever.
'Twas moonset at
starting; but while we drew near
Lokeren, the cocks crew and twilight dawned
clear;
At Boom, a great yellow star came out to see;
At Düffeld, 'twas morning as plain as
could be;
And from Mecheln church-steeple we heard the
half-chime,
So Joris broke silence with, "Yet there is
time!"
It was just after the moon had set when we began; but as we got closer to Lokeren, the roosters crowed and dawn became clear; At Boom, a bright yellow star appeared to watch us; At Düffeld, it was morning as clear as could be; And from the church steeple in Mecheln, we heard the half-chime, so Joris broke the silence with, "There's still time!"
At Aershot, up
leaped of a sudden the sun,
And against him the cattle stood black every
one,
To stare through the mist at us galloping past,
And I saw my stout galloper Roland at last,
With resolute shoulders, each butting away
The haze, as some bluff river headland its
spray:
At Aershot, the sun suddenly jumped up,
And all the cattle stood out black against it,
Staring through the mist at us as we galloped by,
And I finally saw my sturdy horse Roland,
With determined shoulders, each one pushing away
The fog, like a strong river headland shoving aside its spray:
And his low head
and crest, just one sharp ear bent back
For my voice, and the other pricked out on his
track;
And one eye's black intelligence,--ever that
glance
O'er its white edge at me, his own master,
askance
And the thick heavy spume-flakes which aye and
anon
His fierce lips shook upwards in galloping on.
And his low head
and crest, with one sharp ear bent back
For my voice, and the other perked up on his
track;
And one eye's sharp intelligence—always that
glance
Over its white edge at me, his own master,
sideways
And the thick, heavy foam flakes that would
occasionally
His fierce lips shook off while galloping along.
By Hasselt, Dirck
groaned; and cried Joris, "Stay spur!
Your Roos galloped bravely, the fault's not in
her,
We'll remember at Aix"--for one heard the quick
wheeze
Of her chest, saw the stretched neck and
staggering knees,
And sunk tail, and horrible heave of the flank,
As down on her haunches she shuddered and sank.
By Hasselt, Dirck groaned; and cried Joris, "Stay on, spur!
Your Roos ran bravely, the fault's not with her,
We'll remember at Aix"--for one heard the quick wheeze
Of her chest, saw the stretched neck and staggering knees,
And drooping tail, and horrible heave of the flank,
As she shuddered and sank down onto her haunches.
So, we were left
galloping, Joris and I,
Past Looz and past Tongres, no cloud in the sky;
The broad sun above laughed a pitiless laugh,
'Neath our feet broke the brittle bright
stubble like chaff;
Till over by Dalhem, a dome-spire sprang white,
And "Gallop," gasped Joris, "for Aix is in
sight!"
So, we were left racing, Joris and I,
Past Looz and past Tongres, with not a cloud in the sky;
The bright sun above laughed a harsh laugh,
Under our feet, the fragile bright stubble cracked like chaff;
Until over by Dalhem, we spotted a white dome-spire,
And "Gallop," Joris gasped, "because Aix is in sight!"
"How they'll
greet us!"--and all in a moment his roan
Rolled neck and croup over, lay dead as a stone;
And there was my Roland to bear the whole weight
Of the news which alone could save Aix from her
fate,
With his nostrils like pits full of blood to
the brim,
And with circles of red for his eye-sockets'
rim.
"How they'll welcome us!"—and in an instant his reddish-brown horse
Rolled over, neck and hindquarters down, laying dead as a rock;
And there was my Roland to carry the entire burden
Of the message that alone could save Aix from its doom,
With nostrils like deep wells filled to the top with blood,
And with circles of red around the edges of his eye sockets.
Then I cast loose
my buffcoat, each holster let fall,
Shook off both my jack-boots, let go belt and
all,
Stood up in the stirrup, leaned, patted his ear,
Called my Roland his pet-name, my horse without
peer;
Clapped my hands, laughed and sang, any noise,
bad or good,
Till at length into Aix Roland galloped and
stood.
Then I took off my coat, dropped both holsters,
Shook off my boots, let go of my belt and all,
Stood up in the stirrup, leaned over, patted his ear,
Called my Roland by his nickname, my one-of-a-kind horse;
Clapped my hands, laughed and sang, making noise, good or bad,
Until finally, Roland galloped into Aix and stopped.
And all I
remember is--friends flocking round
As I sat with his head 'twixt my knees on the
ground;
And no voice but was praising this Roland of
mine,
As I poured down his throat our last measure of
wine,
Which (the burgesses voted by common consent)
Was no more than his due who brought good news
from Ghent.
And all I remember is—friends gathered around
As I sat with his head in my lap on the ground;
And every voice praised this Roland of mine,
As I poured our last bit of wine down his throat,
Which (the town leaders decided by unanimous agreement)
Was only fair for the one who brought good news from Ghent.
HELPS TO STUDY.
AIDS IN STUDYING.
Biographical and Historical: Robert Browning was born in a suburb of London in 1812. His four grandparents were respectively of English, German, Scotch, and Creole birth. After his marriage with the poet, Elizabeth Barrett, he lived in Italy, where in the old palace Casa Guidi, in Florence, they spent years of rare companionship and happiness. After her death he returned to England, but spent most of his summers abroad. On the Grand Canal, in Venice, the gondoliers point out a palace where at his son's home, Browning died in 1889. He was buried in the Poets' Corner, Westminster Abbey.
Bio and History: Robert Browning was born in a suburb of London in 1812. His four grandparents were of English, German, Scottish, and Creole descent. After marrying the poet Elizabeth Barrett, he lived in Italy, where they spent many years of deep companionship and happiness in the old palace Casa Guidi, in Florence. After her death, he returned to England but spent most of his summers abroad. On the Grand Canal in Venice, gondoliers point out a palace where Browning died in 1889 at his son's home. He was buried in Poets' Corner at Westminster Abbey.
Browning's poems are not easy to read, because he condenses so much into a word or phrase and he often leaves large gaps to be filled in by the reader's imagination. Any one can make selections of lines and even entire poems from Tennyson, Poe, Southey, and Lanier, in which the poet has created for us verbal music and beauty. Browning, however, is not so much concerned with this side of poetry as he is with portraying correctly the varied emotions of the human soul.
Browning's poems aren't easy to read because he packs a lot into a single word or phrase and often leaves big gaps for the reader to fill in with their imagination. Anyone can pick out lines or even whole poems from Tennyson, Poe, Southey, and Lanier, where the poet has crafted verbal music and beauty for us. However, Browning is less focused on that aspect of poetry and more on accurately capturing the diverse emotions of the human soul.
"Love in the largest sense, as the divine principle working through all nature, is at the very center of Browning's creed. His is the heartiest, happiest, most beautiful poetic voice that his age has read. He stands apart from most others of his kind and age in the positiveness of his religious faith, a faith that is based upon a conviction of the conquering universality of love and self-sacrifice."
"Love, in the broadest sense as the divine force that operates throughout all of nature, is at the core of Browning's beliefs. He has the most heartfelt, joyful, and beautiful poetic voice that his generation has encountered. He distinguishes himself from many of his contemporaries with the strength of his religious faith, a faith rooted in the belief in the overwhelming power of love and selflessness."
"How They Brought the Good News" is without historical basis; the ride occurred only in the imagination of the poet. The inspiration came from Browning's longing for a horseback gallop over the English downs.
"How They Brought the Good News" has no historical basis; the ride happened only in the poet's imagination. The inspiration came from Browning's desire for a horseback gallop over the English downs.
Notes and Questions.
Notes and Questions.
Find Ghent and Aix la Chapelle on your map.
Find Ghent and Aachen on your map.
What was probably the nature of the "good news" carried by the messengers?
What do you think the "good news" brought by the messengers was?
How many messengers were there?
How many messengers were there?
What makes you think so?
What leads you to think that?
What does the fifth stanza tell you?
What does the fifth stanza say to you?
What tells you the praise given Roland?
What does the praise given to Roland tell you?
The rhythm suggests the gallop of the horses. In which lines is this suggestion most marked?
The rhythm suggests the gallop of the horses. In which lines is this suggestion most prominent?
Indicate the rhythmic movement.
Show the rhythmic movement.
Words and Phrases for Discussion.
Words and Phrases to Discuss.
"postern"
"pique"
"askance"
"burgesses"
"stirrup"
"twilight"
"haunches"
"holster"
"Good speed! cried the watch as the gate-bolts
undrew"
"With resolute shoulders each butting away
The haze, as some bluff river headland its
spray"
"postern"
"pique"
"askance"
"burgesses"
"stirrup"
"twilight"
"haunches"
"holster"
"Have a good journey! shouted the guard as the gate bolts were drawn back"
"With determined shoulders each pushing through
The mist, like a bold river cliff through its spray"
ROBERT BROWNING
ROBERT BROWNING
You know, we
French stormed Ratisbon:
A mile or so away,
On a little mound, Napoleon
Stood on our
storming-day;
With neck out-thrust, you fancy how,
Legs wide, arms locked
behind,
As if to balance the prone brow
Oppressive with its
mind.
You know, we
French stormed Ratisbon:
About a mile away,
On a small mound, Napoleon
Stood on the day we attacked;
With his neck stretched out, just picture it,
Legs apart, arms crossed behind,
As if to support the heavy brow
Weighted down by its thoughts.
Just as perhaps
he mused, "My plans
That soar, to earth may
fall,
Let once my army-leader, Lannes,
Waver at yonder wall,"--
Out 'twixt the battery-smokes there flew
A rider, bound on bound
Full-galloping; nor bridle drew
Until he reached the
mound.
Just as he might have thought, "My plans
That rise, might crash to the ground,
If my army leader, Lannes,
Hesitates at that wall,"--
Out from the smoke of the cannons came
A rider, racing hard
Without stopping to rein in
Until he reached the hill.
Then off there
flung in smiling joy,
And held himself erect
By just his horse's mane, a boy:
You hardly could
suspect--
(So tight he kept his lips compressed,
Scarce any blood came
through)
You looked twice ere you saw his breast
Was all but shot in two.
Then over there,
thrown into smiling joy,
And standing tall
Just by holding his horse's mane, a boy:
You could hardly
suspect--
(So tightly he kept his lips sealed,
Barely any blood came
through)
You looked twice before you noticed his chest
Was almost shot in two.
"Well," cried he,
"Emperor, by God's grace,
We've got you Ratisbon!
The marshal's in the market-place,
And you'll be there anon
To see your flag-bird flap his vans
Where I, to heart's
desire,
Perched him!" The chief's eye flashed; his plans
Soared up again like
fire.
"Well," he shouted,
"Emperor, by God's grace,
We've captured Ratisbon!
The marshal's in the marketplace,
And you’ll be there soon
To see your flag fluttering
Where I, to my heart's content,
Set it!" The chief's eyes sparkled; his plans
Flared up again like fire.
The chiefs eye
flashed; but presently
Softened itself, as
sheathes
A film the mother eagle's eye
When her bruised eaglet
breathes:
"You're wounded!" "Nay," the soldier's pride
Touched to the quick,
he said:
"I'm killed, sire!" And his chief beside,
Smiling, the boy fell
dead.
The chief’s gaze sharpened; but soon
It softened, like
The protective film over a mother eagle's eye
When her injured eaglet breathes:
"You’re hurt!" "No," the soldier’s pride
Stung to the core, he replied:
"I’m dead, my lord!" And beside him, his chief,
Smiling, the boy fell lifeless.
HELPS TO STUDY.
HELPS WITH STUDYING.
Notes and Questions.
Notes and Questions.
On your map find Ratisbon on the Danube River.
On your map, locate Ratisbon on the Danube River.
What picture have you of Napoleon from reading this poem?
What image do you have of Napoleon after reading this poem?
What word used figuratively tells you of the rider's speed?
What figurative word indicates the rider's speed?
Tell the story of the boy rider.
Tell the story of the boy rider.
What was the mission of the boy who rode alone?
What was the mission of the boy who rode by himself?
Was his heroism greater because he was alone?
Was his bravery greater because he was on his own?
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"stormed"
"soar"
"prone"
"waver"
"battery-smokes"
"vans"
"sheathes"
"film"
"stormed"
"soar"
"prone"
"waver"
"battery-smokes"
"vans"
"sheathes"
"film"
ROBERT BROWNING
Robert Browning
Did the English fight the French--woe to France!
And the thirty-first of May, helter-skelter through the blue,
Like a crowd of frightened porpoises a shoal of sharks pursue,
Came crowding ship on ship to St. Malo on the Rance,
With the English fleet in view.
'Twas the
squadron that escaped, with the victor in full chase;
First and foremost of
the drove, in his great ship, Damfreville;
Close
on him fled, great and small,
Twenty-two
good ships in all;
And they signalled to the place,
"Help the winners of a race!
Get us guidance, give
us harbor, take us quick--or, quicker still,
Here's the English can
and will!"
It was the squadron that got away, with the victor in full pursuit;
Leading the pack, in his huge ship, Damfreville;
Right behind him was a mix,
Twenty-two solid ships in total;
And they signaled to the port,
"Help the winners of a race!
Get us direction, give us shelter, hurry us in--or even faster,
Here come the English who can and will!"
Then the pilots
of the place put out brisk and leapt on board;
"Why, what hope or
chance have ships like these to pass?" laughed they:
"Rocks to starboard,
rocks to port, all the passage scarred and scored,--
Shall the "Formidable" here, with her twelve
and eighty guns,
Think to make the
river-mouth by the single narrow way,
Trust to enter--where 'tis ticklish for a craft
of twenty tons,
And
with flow at full beside?
Now,
'tis slackest ebb of tide.
Reach the mooring?
Rather say,
While rock stands or water runs,
Not a ship will leave
the bay!"
Then the locals jumped on board quickly and said, “What hope or chance do ships like these have to get through?” They laughed and continued, “Rocks to the right, rocks to the left, the whole passage is messed up—Do you really think the 'Formidable' with her one hundred and eighty guns can make it through that narrow way at the river mouth? It's tricky for a boat that only weighs twenty tons, especially with the tide at its highest. Right now, it’s the slowest ebb of the tide. Can you reach the mooring? More like, as long as there are rocks or water, not a single ship will leave the bay!”
Then was called a
council straight.
Brief and bitter the debate:
"Here's the English at our heels; would you
have them take in tow
All that's left us of the fleet, linked
together stern and bow,
For a prize to Plymouth Sound? Better run the
ships aground!"
(Ended Damfreville his
speech).
"Not a minute more to wait!
Let the captains all
and each
Shove ashore, then blow
up, burn the vessels on the beach!
France must undergo her fate.
Then a council was called right away.
The debate was short and intense:
"The English are right behind us; do you want them to take
everything that's left of our fleet, tied together from stern to bow,
as a prize to Plymouth Sound? It's better to run the ships aground!"
(That was the end of Damfreville's speech.)
"No more time to waste!
Let all the captains
head ashore, then blow up, burn the ships on the beach!
France must face her destiny.
"Give the word!"
But no such word
Was ever spoke or heard:
For up stood, for out
stepped, for in struck, amid all these,--
A captain? a lieutenant? a mate,--first,
second, third?
No
such man of mark, and meet
With
his betters to compete!
But
a simple Breton sailor, pressed by Tourville for the fleet,
A poor coasting-pilot,
he,---Hervé Riel, the Croisickese.
"Give the word!" But no such word Was ever spoken or heard: For up stood, for out stepped, for in struck, amid all these,-- A captain? A lieutenant? A mate,--first, second, third? No such man of significance, and With his betters to compete! But a simple Breton sailor, pressed by Tourville for the fleet, A poor coasting pilot, he,--Hervé Riel, the Croisickese.
And "What mockery
or malice have we here?" cried Hervé Riel.
"Are you mad, you
Malouins? Are you cowards, fools, or rogues?
Talk to me of rocks and shoals?--me, who took
the soundings, tell
On my fingers every bank, every shallow, every
swell,
'Twixt the offing here
and Grève, where the river disembogues?
Are you bought by English gold? Is it love the
lying's for?
Morn
and eve, night and day,
Have
I piloted your bay,
Entered free and anchored fast at the foot of
Solidor.
Burn the fleet, and
ruin France? That were worse than fifty Hogues!
Sirs, they know I speak
the truth! Sirs, believe me, there's way!
Only let me lead the line,
Have the biggest ship
to steer,
Get this Formidable
clear,
Make the others follow mine,
And I lead them, most and least, by a passage I
know well,
Right to Solidor past
Grève,
And
there lay them safe and sound;
And if one ship
misbehave,--
Keel
so much as grate the ground,
Why, I've nothing but my life,--here's my
head!" cries Hervé Riel.
And "What mockery or malice is this?" shouted Hervé Riel.
"Are you all crazy, you Malouins? Are you cowards, fools, or crooks?
Talking to me about rocks and shoals?—me, who took the soundings, tell
On my fingers every bank, every shallow, every swell,
Between the open sea here and Grève, where the river flows out?
Are you in it for English gold? Is it for love that you're lying?
Morning and evening, night and day,
I have piloted your bay,
Entered freely and anchored securely at the foot of Solidor.
Burn the fleet and ruin France? That would be worse than fifty Hogues!
Gentlemen, they know I speak the truth! Gentlemen, trust me, there's a way!
Just let me lead the line,
Have the biggest ship to steer,
Get this Formidable clear,
Make the others follow mine,
And I'll lead them, all of them, by a route I know well,
Right to Solidor past Grève,
And there I'll keep them safe and sound;
And if one ship misbehaves,—
If the keel even grates the ground,
Well, I have nothing but my life—here's my head!" shouts Hervé Riel.
Not a minute more
to wait.
"Steer us in, then, small and great!
Take
the helm, lead the line, save the squadron!" cried its chief.
Captains, give the sailor place!
He
is Admiral, in brief.
Still the north-wind, by God's grace!
See the noble fellow's face
As the big ship, with a bound,
Clears the entry like a hound,
Keeps the passage, as its inch of way were the
wide sea's profound!
See, safe thro' shoal
and rock,
How they follow in a
flock,
Not a ship that misbehaves, not a keel that
grates the ground,
Not a spar that comes
to grief!
The peril, see, is past.
All are harbored to the last,
And just as Hervé Riel hollas "Anchor!"
sure as fate,
Up the English come,--too late!
Not a minute longer to wait.
“Steer us in, everyone!
Take the wheel, lead the way, save the fleet!” shouted the leader.
Captains, give the sailor room!
He is the Admiral, simply put.
Still the north wind, by God's grace!
Look at that noble guy’s face
As the big ship, with a leap,
Clears the entrance like a dog,
Keeps the course, as if its little space were the vast sea's depth!
See, safely through shoals and rocks,
How they follow in a group,
Not a ship that misbehaves, not a keel that scrapes the bottom,
Not a spar that gets damaged!
The danger, see, is over.
All are docked at last,
And just as Hervé Riel yells “Anchor!” sure as fate,
Up come the English—too late!
So, the storm
subsides to calm:
They see the green trees wave
On the heights
o'erlooking Grève.
Hearts that bled are stanched with balm.
"Just our rapture to enhance,
Let
the English rake the bay,
Gnash their teeth and glare askance
As
they cannonade away!
'Neath rampired Solidor pleasant riding on the
Rance!"
How hope succeeds despair on each captain's
countenance!
Out burst all with one accord,
"This
is paradise for hell!
Let France, let
France's king,
Thank the man that did
the thing!"
What a shout, and all one word,
"Hervé
Riel!"
As he stepped in front once more;
Not a symptom of
surprise
In the frank blue
Breton eyes,--
Just the same man as before.
So, the storm quiets down:
They see the green trees swaying
On the heights overlooking Grève.
Hearts that were hurting are healed with comfort.
"Just to boost our joy,
Let the English scour the bay,
Gnashing their teeth and glancing sideways
As they bombard away!
'Neath the fortified Solidor, it's nice riding on the Rance!"
How hope replaces despair on every captain's face!
Everyone bursts out together,
"This is heaven for hell!
Let France, let France's king,
Thank the man who made it happen!"
What a cheer, all in unison,
"Hervé Riel!"
As he stepped forward once more;
No hint of surprise
In the sincere blue Breton eyes,--
Just the same man as before.
Then said
Damfreville, "My friend,
I must speak out at the end,
Though I find the
speaking hard;
Praise is deeper than the lips;
You have saved the king his ships;
You must name your own
reward.
Faith, our sun was near eclipse!
Demand whate'er you will,
France remains your debtor still.
Ask to heart's content, and have! or my name's
not Damfreville."
Then Damfreville said, "My friend,
I need to speak up at the end,
Even though it’s tough for me;
Praise goes deeper than just words;
You’ve saved the king’s ships;
You should choose your own reward.
Honestly, we were close to disaster!
Ask for anything you want,
France will still owe you.
Request whatever you desire, and you'll get it! Or my name isn’t Damfreville."
Then a beam of
fun outbroke
On the bearded mouth that spoke,
As the honest heart
laughed through
Those frank eyes of
Breton blue:--
"Since I needs must say my say,
Since on board the
duty's done,
And from Malo Roads to
Croisic Point, what is it but a run!
Since 'tis ask and have, I may--
Since the others go
ashore--
Come! A good whole holiday!
Leave to go and see my
wife, whom I call the Belle Aurore!"
That he asked and that
he got,--nothing more.
Then a burst of joy broke out
On the bearded mouth that spoke,
As the honest heart laughed through
Those open Breton blue eyes:--
"Since I have to say my piece,
Since our duty's done on board,
And from Malo Roads to Croisic Point, what is it but a quick trip!
Since it's ask and receive, I might as well--
Since the others are going ashore--
Come! A nice long holiday!
Time to go and see my wife, whom I call the Belle Aurore!"
That he asked and that he received,--nothing more.
Name and deed
alike are lost:
Not a pillar nor a post
In his Croisic keeps
alive the feat as it befell;
Not a head in white and black
On a single
fishing-smack,
In memory of the man but for whom had gone to
wrack
All that France saved
from the fight whence England bore the bell.
Go to Paris: rank on rank
Search the heroes flung
pell-mell
On the Louvre, face and flank!
You shall look long
enough ere you come to Hervé Riel.
So, for better and for worse, Hervé
Riel, accept my verse!
In my verse, Hervé Riel, do thou once
more
Save the squadron, honor France, love thy wife
the Belle Aurore!
Name and deed are both forgotten:
Not a column nor a post
In his Croisic keeps
alive the achievement as it happened;
Not a single head in white and black
On a lone
fishing boat,
In memory of the man without whom everything saved
from ruin
All that France salvaged from the fight where England took the prize.
Go to Paris: tier upon tier
Search for the heroes scattered everywhere
On the Louvre, front and sides!
You’ll look for a long time before you find Hervé Riel.
So, for better or worse, Hervé Riel, take my poem!
In my poem, Hervé Riel, once again
Save the squadron, honor France, love your wife
the Belle Aurore!
HELPS TO STUDY.
STUDY ASSISTANCE.
Notes and Questions.
Notes and Questions.
Find on your map: Saint Malo, le Croisic (St. Croisic), Plymouth Sound, Paris.
Find on your map: Saint Malo, le Croisic (St. Croisic), Plymouth Sound, Paris.
What forfeit did Hervé Riel propose in case he failed to pilot the ships safely in?
What forfeit did Hervé Riel suggest if he didn't successfully guide the ships in safely?
What ships were seeking harbor?
Which ships were looking for harbor?
Who were the "porpoises" and who the "sharks"?
Who were the "porpoises" and who were the "sharks"?
What reward did he claim?
What reward did he get?
What comparison is found in the first stanza?
What comparison is in the first stanza?
What do stanzas three and four tell?
What do stanzas three and four say?
In what way is the hero's memory perpetuated?
In what way is the hero's memory kept alive?
The rhythm gives spirit to the poem. Which lines or stanzas are most spirited?
The rhythm brings life to the poem. Which lines or stanzas are the most lively?
What line gives the key-note to Hervé Riel's character?
What line defines Hervé Riel's character?
Contrast Hervé Riel with the local pilots.
Contrast Hervé Riel with the local pilots.
Saint Malo--noted for its high tides.
Saint Malo—known for its impressive tides.
Rance--name of a river.
Rance - name of a river.
The Hogue--a cape on the French coast.
The Hogue—a cape on the French coast.
Malouins--residents of Saint Malo.
Malouins—people from Saint Malo.
Tourville--the French admiral.
Tourville—the French admiral.
Grève--name given the beach.
Strike--name given the beach.
Solidor--the old fortress.
Solidor—an ancient fortress.
Belle Aurore--the dawn.
Belle Aurore—the dawn.
Croisickese--inhabitants of Croisie.
Croisickese—people from Croisie.
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"Worse than fifty Hogues"
"Clears the entry like a hound"
"Just the same man as before"
"He is Admiral, in brief"
"Keeps the passage as its inch of way were the
wide sea's profound"
"Search the heroes flung pell-mell on the
Louvre, face and flank"
"pressed"
"disembogues"
"rampired"
"bore the bell"
"Worse than fifty Hogues"
"Clears the entry like a dog"
"Just the same guy as before"
"He is the Admiral, in short"
"Controls the passage as if its inch of way were the deep ocean's vastness"
"Search the heroes tossed about on the Louvre, face and side"
"pressed"
"discharges"
"fortified"
"rang the bell"
ALFRED, LORD TENNYSON
Alfred, Lord Tennyson
And snowy summits, old in story;
The long light shakes across the lakes,
And the wild cataract leaps in glory.
Blow, bugle, blow, set the wild echoes flying;
Blow, bugle; answer, echoes, dying, dying, dying.
O,
hark! O, hear! how thin and clear,
And
thinner, clearer, farther going!
O, sweet and far from
cliff and scar,
The
horns of Elfland, faintly blowing!
Blow, let us hear the purple glens replying;
Blow, bugle; answer, echoes, dying, dying,
dying.
O, listen! O, hear! how thin and clear,
And thinner, clearer, farther away!
O, sweet and distant from cliff and scar,
The horns of Elfland, softly playing!
Blow, let us hear the purple glens responding;
Blow, bugle; answer, echoes, fading, fading, fading.
O,
love, they die in yon rich sky;
They
faint on hill or field or river.
Our echoes roll from
soul to soul,
And
grow forever and forever.
Blow, bugle, blow, set the wild echoes flying;
And answer, echoes, answer, dying, dying, dying.
O, love, they die in that beautiful sky; They fade on hills, fields, or rivers. Our echoes travel from soul to soul, And grow forever and ever. Blow, bugle, blow, let the wild echoes fly; And respond, echoes, respond, dying, dying, dying.
HELPS TO STUDY.
STUDYING ASSISTANCE.
Notes and Questions.
Notes and Questions.
Why does the poet use "splendor" instead of "sun-set," and "summits" instead of "mountains"?
Why does the poet choose "splendor" instead of "sunset," and "summits" instead of "mountains"?
Line 2--What is meant by "old in story"?
Line 2--What does "old in story" mean?
Line 3--Why does the poet use "shakes"?
Line 3--Why does the poet use "shakes"?
Line l3--To what does "they" relate?
Line l3--What does "they" refer to?
Line l5--Explain.
Line l5--Explain.
Line l5--Why does the poet use "roll"?
Line l5--Why does the poet use "roll"?
Line l6--They "die" and "faint" while "our echoes" "roll" and "grow." Note that "grow" is the important word.
Line l6--They "die" and "faint" while "our echoes" "roll" and "grow." Note that "grow" is the important word.
Note the refrain and the changes in its use; in the first stanza--the bugle; in the second--the echo; in the third--the spiritual echo.
Note the refrain and the changes in its use; in the first stanza—the bugle; in the second—the echo; in the third—the spiritual echo.
Point out lines that have rhyme within themselves.
Point out lines that rhyme internally.
Words and Phrases for Discussion.
Words and phrases for discussion.
"wild echoes"
"cliff and scar"
"horns of Elfland"
"rich sky"
"purple glens"
"wild echoes"
"cliff and scar"
"horns of Elfland"
"rich sky"
"purple glens"
ALFRED, LORD TENNYSON
Alfred, Lord Tennyson
I make a sudden sally,
And sparkle out among the fern,
To bicker down a valley.
By thirty hills I
hurry down,
Or slip between the
ridges,
By twenty thorps, a little town,
And half a hundred
bridges,
By thirty hills I
rush down,
Or slip between the
ridges,
By twenty villages, a small town,
And fifty bridges,
Till last by
Philip's farm I flow
To join the brimming
river,
For men may come and men may go,
But I go on forever.
Till last by
Philip's farm I flow
To join the overflowing
river,
For people may come and people may go,
But I keep going on forever.
I chatter over
stony ways,
In little sharps and
trebles;
I bubble into eddying bays,
I babble on the pebbles.
I talk over rocky paths,
In high-pitched, quick tones;
I flow into swirling bays,
I chatter on the stones.
With many a curve
my banks I fret
By many a field and
fallow,
And many a fairy foreland set
With willow-weed and
mallow.
With many curves
my banks I worry
By many fields and
unused land,
And many a magical shore set
With willow weeds and
mallow.
I chatter,
chatter, as I flow
To join the brimming
river,
For men may come and men may go,
But I go on forever.
I keep talking,
talking, as I move
To join the overflowing
river,
Because people may come and people may leave,
But I go on forever.
I wind about, and
in and out,
With here a blossom
sailing,
And here and there a lusty trout,
And here and there a
grayling.
I twist and turn,
With flowers drifting by,
And now and then a lively trout,
And now and then a grayling.
And here and
there a foamy flake
Upon me, as I travel
With many a silvery water-break
Above the golden gravel,
And here and there a foamy flake
On me, as I move
With many a silvery splash
Above the golden gravel,
And draw them all
along, and flow
To join the brimming
river,
For men may come and men may go,
But I go on forever.
And pull them all
along, and flow
To join the overflowing
river,
For people may come and people may go,
But I continue on forever.
I steal by lawns
and grassy plots,
I slide by hazel covers;
I move the sweet forget-me-nots
That grow for happy
lovers.
I sneak by lawns
and grassy patches,
I slip by hazel bushes;
I shift the sweet forget-me-nots
That bloom for joyful
lovers.
I slip, I slide,
I gloom, I glance,
Among my skimming
swallows;
I make the netted sunbeams dance
Against my sandy
shallows,
I slip, I slide,
I frown, I glance,
Among my darting
swallows;
I make the netted sunlight dance
Against my sandy
shallows,
I murmur under
moon and stars
In brambly wildernesses;
I linger by my shingly bars,
I loiter round my
cresses;
I whisper beneath the moon and stars
In thorny wildernesses;
I hang out by my pebble beaches,
I wander around my watercress;
And out again I
curve and flow
To join the brimming
river,
For men may come and men may go,
But I go on forever.
And I curve and flow out again
To meet the overflowing river,
Because people come and people go,
But I keep going on forever.
HELPS TO STUDY.
STUDY AID.
Notes and Questions.
Notes and Questions.
These stanzas are part of a longer poem called "The Brook."
These stanzas are part of a longer poem titled "The Brook."
In this poem Tennyson personifies the brook. Why?
In this poem, Tennyson gives the brook human qualities. Why?
In what lines do the words and the rhythm suggest the sound of the brook?
In what lines do the words and rhythm convey the sound of the brook?
Which lines do this most successfully?
Which lines do this the best?
Point out words that seem to you especially appropriate in giving the thought.
Point out any words that you think are particularly fitting in conveying the idea.
Where in the poem do we find a meaning for the following lines:
"Oh! of all the songs sung
No songs are so sweet
As the songs with refrains
Which repeat and repeat."
Where in the poem do we find a meaning for the following lines:
"Oh! of all the songs sung
No songs are so sweet
As the songs with refrains
Which repeat and repeat."
How does the repetition of "chatter" influence the melody of the first line in the sixth stanza?
How does the repetition of "chatter" affect the rhythm of the first line in the sixth stanza?
How does it affect the thought?
How does it affect thinking?
Find another place in the poem where an expression is repeated.
Find another spot in the poem where a phrase is repeated.
Was this done for the sake of the rhythm, or the thought, or for both?
Was this done for the sake of the rhythm, the idea, or for both?
Alliteration is the repetition of the same letter or sound at the beginning of two or more words in close succession.
Alliteration is when the same letter or sound is repeated at the start of two or more words that are close together.
Find lines in which alliteration is used e. g. "sudden sally," "field and fallow," etc. What does this add to the poem?
Find lines that use alliteration, such as "sudden sally," "field and fallow," etc. What does this contribute to the poem?
Indicate the rhythm of the first four lines by placing them in these
curves:
_______
_______ _______ _______
/ \/ \/ \/ \
Indicate the rhythm of the first four lines by placing them in these curves:
_______
_______ _______ _______
/ \/ \/ \/ \
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"coot and hern" (heron)
"bicker"
"thorps"
"fairy foreland"
"willow weed and mallow"
"grayling"
"water-break"
"covers"
"brambly"
"shingly bars"
"eddying"
"fallow"
"babble"
"cresses"
"brimming"
"sharps and trebles"
"skimming swallows"
"netted sunbeams"
"coot and hern" (heron)
"bicker"
"thorps"
"fairy foreland"
"willow weed and mallow"
"grayling"
"water-break"
"covers"
"brambly"
"shingly bars"
"eddying"
"fallow"
"babble"
"cresses"
"brimming"
"sharps and trebles"
"skimming swallows"
"netted sunbeams"
SIDNEY LANIER
Sidney Lanier
Down the valleys of Hall,
I hurry amain to reach the plain,
Run the rapid and leap the fall;
Split at the rock and together again,
Accept my bed, or narrow or wide,
And flee from folly on every side
With a lover's pain to attain the plain
Far from the hills of Habersham,
Far from the valleys of Hall.
All
down the hills of Habersham,
All through the valleys
of Hall,
The rushes cried, "Abide, abide,"
The wilful water-weeds held me thrall,
The laving laurel turned my tide,
The ferns and the fondling grass said, "Stay,"
The dewberry dipped for to work delay,
And the little reeds sighed, "Abide, abide,"
Here in the hills of
Habersham,
Here in the valleys of
Hall.
All down the hills of Habersham,
All through the valleys of Hall,
The rushes called out, "Stay, stay,"
The stubborn water-weeds kept me trapped,
The gentle laurel changed my course,
The ferns and the soft grass urged, "Stay,"
The dewberry leaned in to cause a delay,
And the little reeds sighed, "Stay, stay,"
Here in the hills of Habersham,
Here in the valleys of Hall.
High
o'er the hills of Habersham,
Veiling the valleys of
Hall,
The hickory told me manifold
Fair tales of shade; the poplar tall
Wrought me her shadowy self to hold;
The chestnut, the oak, the walnut, the pine,
Overleaning, with flickering meaning and sign,
Said: "Pass not so
cold, these manifold
Deep shades of the
hills of Habersham,
These glades in the
valleys of Hall."
High above the hills of Habersham,
Covering the valleys of Hall,
The hickory shared many
Lovely stories of shade; the tall poplar
Gave me its shadowy form to hold;
The chestnut, the oak, the walnut, the pine,
Leaning over with flickering meaning and signs,
Said: "Don't pass by so cold, these many
Deep shades of the hills of Habersham,
These clearings in the valleys of Hall."
And
oft in the hills of Habersham,
And oft in the valleys
of Hall,
The white quartz shone, and the smooth brook
stone
Did bar me of passage with friendly brawl;
And many a luminous jewel lone
(Crystals clear or a-cloud with mist,
Ruby, garnet, or amethyst)
Made lures with the lights of streaming stone
In the clefts of the
hills of Habersham,
In the beds of the
valleys of Hall.
And often in the hills of Habersham,
And often in the valleys
of Hall,
The white quartz sparkled, and the smooth brook
stone
Blocked my way with a friendly struggle;
And many a bright jewel alone
(Crystal clear or veiled in mist,
Ruby, garnet, or amethyst)
Lured me with the glow of flowing stone
In the crevices of the
hills of Habersham,
In the beds of the
valleys of Hall.
But
oh! not the hills of Habersham,
And oh! not the valleys
of Hall
Avail; I am fain for to water the plain.
Downward the voices of Duty call;
Downward to toil and be mixed with the main.
The dry fields burn and the mills are to turn,
And a myriad flowers mortally yearn,
And the lordly main from beyond the plain
Calls o'er the hills of
Habersham,
Calls through the
valleys of Hall.
But oh! not the hills of Habersham,
And oh! not the valleys of Hall
Work; I really want to water the plain.
Downward the voices of Duty call;
Downward to work and be part of the main.
The dry fields burn and the mills need to turn,
And countless flowers are dying to bloom,
And the great main from beyond the plain
Calls over the hills of Habersham,
Calls through the valleys of Hall.
HELPS TO STUDY.
STUDY AIDS.
Biographical and Historical: The South has given us two most melodious singers, Poe and Lanier. When only nineteen Sidney Lanier enlisted in the Confederate army, and the close of the war found him broken in health, with little else in the world than a brave wife and a brave heart. When his health permitted he played the flute in an orchestra in Baltimore. The rhythm, the rhyme and the melodious words of his poetry all show him the passionate lover of music that he was. Among his prose writings, "The Boy's Froissart" and "The Boy's King Arthur" are of especial interest to young readers.
Biographical and Historical: The South has given us two incredibly talented singers, Poe and Lanier. At just nineteen, Sidney Lanier joined the Confederate army, and by the end of the war, he was in poor health, with not much left in the world except a courageous wife and a brave heart. When he was able, he played the flute in an orchestra in Baltimore. The rhythm, rhyme, and beautiful words in his poetry reveal his deep love for music. Among his prose works, "The Boy's Froissart" and "The Boy's King Arthur" are especially appealing to young readers.
Notes and Questions.
Notes and Questions.
Find the Chattahoochee river on your map with its source in the "hills of Habersham" and its course through the "valleys of Hall."
Find the Chattahoochee River on your map, starting from the "hills of Habersham" and flowing through the "valleys of Hall."
Compare this poem with Tennyson's "The Brook."
Compare this poem with Tennyson's "The Brook."
What is peculiar in the phrases: "run the rapid," "flee from folly," "wilful waterweeds," "loving laurel," etc.
What’s unique about the phrases: "run the rapid," "flee from folly," "willful waterweeds," "loving laurel," etc.?
Find alliteration in other lines.
Find alliteration in other lines.
What is added to the poem by alliteration?
What does alliteration add to the poem?
Notice the rhythm in the third line of the first stanza.
Notice the rhythm in the third line of the first stanza.
What is the peculiarity of the eighth line of the first stanza?
What is unusual about the eighth line of the first stanza?
Find lines in the other stanzas which contain rhymes. Notice the last word in each of these lines. What two things have you found out?
Find lines in the other stanzas that have rhymes. Look at the last word in each of these lines. What two things did you discover?
Lanier believed that poetry is a kind of music. Does the rhythm in this poem sustain this definition?
Lanier thought that poetry is a form of music. Does the rhythm in this poem support this idea?
Point out lines that are especially musical and pleasing.
Point out lines that are particularly melodic and enjoyable.
Habersham, Hall--Counties in northern Georgia.
Habersham, Hall--Counties in north Georgia.
Words and Phrases for Discussion.
Words and phrases for discussion.
"laving laurel"
"fondling grass"
"friendly brawl"
"made lures"
"lordly main"
"run the rapid"
"leap the fall"
"hurry amain"
"veiling the valleys"
"flickering meaning"
"the mills are to turn"
"I am fain for to water the plain"
"washing the laurel"
"touching the grass"
"playful fight"
"created lures"
"majestic ocean"
"navigate the rapids"
"jump the waterfall"
"rush quickly"
"covering the valleys"
"shimmering meaning"
"the mills are ready to operate"
"I am eager to water the plain"
ROBERT SOUTHEY.
ROBERT SOUTHEY.
Come down at Lodore?"
My little boy asked me
Thus, once on a time;
And, moreover, he tasked me
To tell him in rhyme.
Anon at the word,
There first came one daughter,
And then came another,
To second and third
The request of their brother,
And to hear how the water
Comes down at Lodore,
With its rush and its roar,
As many a time
They had seen it before.
So I told them in rhyme--
For of rhymes I had store;
And 'twas my vocation
For their recreation
That so I should sing;
Because I was Laureate
To them and the king.
From its sources,
which well
In the tarn on the fell;
From its fountains
In the mountains,
Its rills and its gills;
Through moss and through brake,
It runs and it creeps
For a while, till it
sleeps
In its own little lake.
And thence, at departing,
Awakening and starting,
It runs through the reeds,
And away it proceeds,
Through meadow and glade,
In sun and in shade,
And through the wood shelter,
Among crags in its
flurry,
Helter-skelter,
Hurry-skurry.
Here it comes sparkling,
And there it lies darkling;
Now smoking and frothing
In tumult and wrath in,
Till, in this rapid race
On which it is bent,
It reaches the place
Of its steep descent.
From its sources, which well In the pond on the hill; From its fountains In the mountains, Its streams and its flows; Through moss and through underbrush, It runs and it crawls For a while, until it falls asleep In its own little lake. And then, as it departs, Waking up and starting, It flows through the reeds, And continues on, Through meadows and clearings, In sun and in shade, And through the wooded shelter, Among rocks in its rush, All over the place, Scurrying. Here it comes sparkling, And there it lies dark; Now bubbling and foaming In chaos and fury, Until, in this fast flow On which it is set, It reaches the spot Of its steep drop.
The
cataract strong
Then plunges along,
Striking and raging,
As if a war waging
Its caverns and rocks among;
Rising and leaping,
Sinking and creeping,
Swelling and sweeping,
Showering and springing,
Flying and flinging,
Writhing and ringing,
Eddying and whisking,
Spouting and frisking,
Turning and twisting,
Around and around
With endless rebound;
Smiting and fighting,
A sight to delight in;
Confounding, astounding,
Dizzying, and deafening the ear with its sound,
The
waterfall rushes strong
Then plunges down,
Striking and raging,
As if a battle is waging
Among its caverns and rocks;
Rising and leaping,
Sinking and creeping,
Swelling and sweeping,
Showering and springing,
Flying and flinging,
Writhing and ringing,
Eddying and whisking,
Spouting and frolicking,
Turning and twisting,
Around and around
With endless rebound;
Smashing and fighting,
A sight to take delight in;
Confounding, astounding,
Dizzifying, and deafening the ear with its sound,
Collecting,
projecting,
Receding and speeding,
And shocking and
rocking,
And darting and parting,
And threading and
spreading,
And whizzing and
hissing,
And dripping and
skipping,
And hitting and
splitting,
And shining and twining,
And rattling and
battling,
And shaking and quaking,
And pouring and roaring,
And waving and raving,
And tossing and
crossing,
And flowing and going,
And running and
stunning,
And foaming and roaming,
And dinning and
spinning,
And dropping and
hopping,
And working and jerking,
And guggling and
struggling,
And heaving and
cleaving,
And moaning and
groaning,
And glittering and
frittering,
And gathering and
feathering,
And whitening and
brightening,
And quivering and
shivering,
And hurrying and
skurrying,
And thundering and
floundering;
Collecting,
projecting,
Receding and speeding,
And shocking and rocking,
And darting and parting,
And threading and spreading,
And whizzing and hissing,
And dripping and skipping,
And hitting and splitting,
And shining and twining,
And rattling and battling,
And shaking and quaking,
And pouring and roaring,
And waving and raving,
And tossing and crossing,
And flowing and going,
And running and stunning,
And foaming and roaming,
And dinning and spinning,
And dropping and hopping,
And working and jerking,
And guggling and struggling,
And heaving and cleaving,
And moaning and groaning,
And glittering and frittering,
And gathering and feathering,
And whitening and brightening,
And quivering and shivering,
And hurrying and skurrying,
And thundering and floundering;
Dividing and
gliding and sliding,
And falling and brawling and sprawling,
And driving and riving and striving,
And sprinkling and twinkling and wrinkling,
And sounding and bounding and rounding,
And bubbling and troubling and doubling,
And grumbling and rumbling and tumbling,
And chattering and battering and shattering;
Retreating and beating and meeting and sheeting,
Delaying and straying and playing and spraying,
Advancing and prancing and glancing and dancing,
Recoiling, turmoiling, and toiling and boiling,
And gleaming and streaming and steaming and
beaming,
And rushing and flushing and brushing and
gushing,
And flapping and rapping and clapping and
slapping,
And curling and whirling and purling and
twirling,
And thumping and plumping and bumping and
jumping.
And dashing and flashing and splashing and
clashing;
And so never ending, but always descending,
Sounds and motions forever and ever are
blending,
All at once, and all
o'er, with a mighty uproar:
And this way the water
comes down at Lodore.
Dividing and
gliding and sliding,
And falling and brawling and sprawling,
And driving and tearing and striving,
And sprinkling and twinkling and wrinkling,
And sounding and bouncing and rounding,
And bubbling and troubling and doubling,
And grumbling and rumbling and tumbling,
And chattering and hitting and shattering;
Retreating and beating and meeting and covering,
Delaying and wandering and playing and spraying,
Advancing and prancing and glancing and dancing,
Recoiling, swirling, and working and boiling,
And gleaming and streaming and steaming and
beaming,
And rushing and flushing and brushing and
gushing,
And flapping and rapping and clapping and
slapping,
And curling and whirling and spiraling and
twirling,
And thumping and plumping and bumping and
jumping.
And dashing and flashing and splashing and
clashing;
And so never ending, but always descending,
Sounds and motions forever and ever are
blending,
All at once, and all
over, with a mighty uproar:
And this way the water
comes down at Lodore.
HELPS TO STUDY.
STUDY AID.
Biographical: Robert Southey, 1774-1843, was a great English poet. In 1813 he was made poet laureate.
Biography: Robert Southey, 1774-1843, was a renowned English poet. In 1813, he was appointed poet laureate.
Notes and Questions.
Notes and Questions.
Who was "laureate"? What is it to be "laureate"?
Who was "laureate"? What does it mean to be "laureate"?
Who was the king to whom Southey was poet-laureate?
Who was the king that Southey served as poet-laureate?
To whom beside the king does he say he is laureate?
To whom besides the king does he say he’s a winner?
What do you think he means by this?
What do you think he means by that?
Find this cataract on your map (Derwent River in Cumberland). What is a cataract? Have you ever seen one?
Find this waterfall on your map (Derwent River in Cumberland). What is a waterfall? Have you ever seen one?
Find changes in rhythm as the stream advances.
Find changes in rhythm as the stream moves forward.
Where in the poem does Southey first use lines in which two words rhyme? In which three words rhyme?
Where in the poem does Southey first use lines where two words rhyme? In which lines do three words rhyme?
Why does the poet use all these rhymes?
Why does the poet use all these rhymes?
Compare the first and second stanzas as to rate.
Compare the first and second stanzas in terms of their rate.
Point out lines that are especially pleasing to you.
Point out lines that you find particularly enjoyable.
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"cataract"
"tarn"
"brake"
"glade"
"helter-skelter"
"hurry-skurry"
"vocation"
"recreation"
"fell"
"cataract"
"tarn"
"brake"
"glade"
"helter-skelter"
"hurry-skurry"
"vocation"
"recreation"
"fell"
EDGAR ALLAN POE
EDGAR ALLAN POE
Silver bells!
What a world of merriment their melody foretells!
How they tinkle, tinkle, tinkle,
In the icy air of night!
While the stars that oversprinkle
All the heavens, seem to twinkle
With a crystalline delight;
Keeping time, time, time,
In a sort of Runic rhyme,
To the tintinnabulation that so musically wells
From the bells, bells, bells, bells,
Bells, bells, bells--
From the jingling and the tinkling of the bells.
Hear
the mellow wedding-bells,
Golden
bells!
What a world of happiness their harmony
foretells!
Through the balmy air
of night
How they ring out their
delight!
From
the molten-golden notes,
And
all in tune,
What
a liquid ditty floats
To the turtle-dove that listens, while she
gloats
On
the moon!
Oh, from out the
sounding cells
What a gush of euphony voluminously wells!
How
it swells!
How
it dwells
On
the Future! how it tells
Of
the rapture that impels
To the swinging and the
ringing
Of
the bells, bells, bells--
Of
the bells, bells, bells, bells,
Bells,
bells, bells--
To the rhyming and the chiming of the bells!
Hear
the soft wedding bells,
Golden bells!
What a world of happiness their harmony brings!
Through the gentle night air
How they ring out their joy!
From the bright golden tones,
And all in tune,
What a sweet melody floats
To the listening turtle-dove, as she enjoys
The moon!
Oh, from the resonating spaces
What a wave of beautiful sound overflows!
How it builds!
How it stays
On the Future! How it speaks
Of the joy that drives
To the swinging and the ringing
Of the bells, bells, bells--
Of the bells, bells, bells, bells,
Bells, bells, bells--
To the rhyming and the chiming of the bells!
Hear
the loud alarum bells--
Brazen
bells!
What a tale of terror, now, their turbulency
tells!
In
the startled ear of night
How
they scream out their affright!
Too
much horrified to speak,
They
can only shriek, shriek,
Out
of tune,
In a clamorous appealing to the mercy of the
fire,
In a mad expostulation with the deaf and
frantic fire
Leaping
higher, higher, higher,
With
a desperate desire,
And
a resolute endeavor,
Now--now
to sit or never,
By
the side of the pale-faced moon.
Oh,
the bells, bells, bells!
What
a tale their terror tells
Of
despair!
How
they clang, and clash, and roar!
What
a horror they outpour
On
the bosom of the palpitating air!
Yet
the ear it fully knows,
By
the twanging
And
the clanging,
How
the danger ebbs and flows;
Yet
the ear distinctly tells,
In
the jangling,
And
the wrangling,
How
the danger sinks and swells,
By the sinking or the swelling in the anger of
the bells--
Of
the bells--
Of
the bells, bells, bells, bells,
Bells,
bells, bells--
In the clamor and the clangor of the bells!
Hear the loud alarm bells--
Brass bells!
What a story of terror they tell with their chaos!
In the startled ear of night
How they scream out their fright!
Too horrified to speak,
They can only shriek, shriek,
Out of tune,
In a noisy cry for mercy from the fire,
In a crazy argument with the deaf and frantic fire
Leaping higher, higher, higher,
With a desperate need,
And a determined effort,
Now--now to either sit or never,
By the side of the pale-faced moon.
Oh, the bells, bells, bells!
What a story their terror tells
Of despair!
How they clang, and clash, and roar!
What a horror they unleash
On the troubled air!
Yet the ear fully knows,
By the twanging
And the clanging,
How the danger rises and falls;
Yet the ear clearly tells,
In the jangling,
And the wrangling,
How the danger sinks and swells,
With the rising or falling in the anger of the bells--
Of the bells--
Of the bells, bells, bells, bells,
Bells, bells, bells--
In the noise and clamor of the bells!
Hear
the tolling of the bells--
Iron
bells!
What a world of solemn thought their monody
compels!
In the silence of the
night,
How we shiver with
affright
At the melancholy menace of their tone!
For every sound that
floats
From the rust within
their throats
Is
a groan.
And the people--ah, the
people--
They that dwell up in
the steeple,
All
alone,
And who tolling,
tolling, tolling,
In
that muffled monotone,
Feel a glory in so
rolling
On
the human heart a stone--
They are neither man
nor woman--
They are neither brute
nor human--
They
are Ghouls;
And their king it is
who tolls;
And he rolls, rolls,
rolls,
Rolls,
A
paean from the bells!
And his merry bosom
swells
With
the paean of the bells!
And he dances, and he
yells;
Keeping
time, time, time,
In
a sort of Runic rhyme,
To the paean of the
bells--
Of
the bells:
Keeping time, time,
time,
In a sort of Runic
rhyme,
To
the throbbing of the bells--
Of
the bells, bells, bells--
To
the sobbing of the bells;
Keeping time, time,
time,
As
he knells, knells, knells,
In
a happy Runic rhyme,
To
the rolling of the bells--
Of
the bells, bells, bells--
To
the tolling of the bells,
Of
the bells, bells, bells, bells--
Bells,
bells, bells--
To the moaning and the
groaning of the bells.
Hear the ringing of the bells--
Iron bells!
What a world of serious thoughts their melody brings!
In the stillness of the night,
How we shudder with fear
At the sad threat of their sound!
For every noise that drifts
From the rust within their throats
Is a groan.
And the people--ah, the people--
They who live up in the steeple,
All alone,
And who tolling, tolling, tolling,
In that muffled monotone,
Feel a glory in so rolling
On the human heart a stone--
They are neither man nor woman--
They are neither beast nor human--
They are Ghouls;
And their king is the one who tolls;
And he rolls, rolls, rolls,
Rolls,
A song of praise from the bells!
And his joyful heart swells
With the song of praise from the bells!
And he dances, and he shouts;
Keeping time, time, time,
In a kind of ancient rhyme,
To the song of praise from the bells--
Of the bells:
Keeping time, time, time,
In a kind of ancient rhyme,
To the beating of the bells--
Of the bells, bells, bells--
To the weeping of the bells;
Keeping time, time, time,
As he knells, knells, knells,
In a joyful ancient rhyme,
To the rolling of the bells--
Of the bells, bells, bells--
To the ringing of the bells,
Of the bells, bells, bells, bells--
Bells, bells, bells--
To the moaning and the groaning of the bells.
HELPS TO STUDY.
STUDY HELP.
Biographical and Historical: Edgar Allan Poe was born in Boston on January 19th, 1809. Both his parents were members of a theatrical troupe then playing in Boston. He was left an orphan at the age of three years, and was adopted by a wealthy Virginia planter and by him educated in England and elsewhere. Owing to his erratic habits, Poe's foster-father disowned him, and after that life for him was a constant battle with poverty. His prose tales abound in adventure, allegory, and the supernatural. His poetry is full of imagery, beauty, and melody.
Biographical and Historical: Edgar Allan Poe was born in Boston on January 19, 1809. Both of his parents were part of a theater group performing in Boston at the time. He became an orphan at the age of three and was adopted by a wealthy plantation owner from Virginia, who educated him in England and elsewhere. Due to his unpredictable behavior, Poe's adoptive father cut ties with him, and from that point on, his life was a continuous struggle with poverty. His short stories are filled with adventure, symbolism, and supernatural elements. His poetry features vivid imagery, beauty, and musicality.
Notes and Questions.
Notes and Questions.
What kinds of bells does the poet seek to reproduce the sound of?
What types of bells is the poet trying to recreate the sound of?
Which bells has he described best?
Which bells has he described the best?
Point out words particularly suited to express the sound they describe.
Point out words that are especially good at capturing the sound they describe.
Which lines are especially musical and pleasing?
Which lines are particularly lyrical and enjoyable?
What can you say of the fire-bells of today?
What can you say about today's fire alarms?
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"euphony"
"tintinnabulation"
"expostulation"
"Runic"
"crystalline"
"palpitating"
"euphony"
"tintinnabulation"
"expostulation"
"Runic"
"crystalline"
"palpitating"
EDGAR ALLAN POE
EDGAR ALLAN POE
In a kingdom by the sea,
That a maiden there lived whom you may know
By the name of Annabel Lee;
And this maiden she lived with no other thought
Than to love and be loved by me.
I was a child and
she was a child,
In this kingdom by the
sea:
But we loved with a love that was more than
love--
I and my Annabel Lee;
With a love that the wingèd seraphs of
heaven
Coveted her and me.
I was a kid and
she was a kid,
In this kingdom by the
sea:
But we loved with a love that was deeper than
love--
I and my Annabel Lee;
With a love that the winged angels of
heaven
Envied her and me.
And this was the
reason that, long ago,
In this kingdom by the
sea,
A wind blew out of a cloud, chilling
My beautiful Annabel
Lee;
So that her highborn kinsmen came
And bore her away from
me,
To shut her up in a sepulchre
In this kingdom by the
sea.
And this was the reason that, long ago,
In this kingdom by the sea,
A wind blew out of a cloud, chilling
My beautiful Annabel Lee;
So that her noble relatives came
And took her away from me,
To lock her away in a tomb
In this kingdom by the sea.
The angels, not
half so happy in heaven,
Went envying her and
me--
Yes!--that was the reason (as all men know,
In this kingdom by the
sea)
That the wind came out of the cloud by night,
Chilling and killing my
Annabel Lee.
The angels, not even close to being as happy in heaven,
Were envying her and me--
Yes!--that’s why (as everyone knows,
In this kingdom by the sea)
The wind came out of the cloud at night,
Chilling and killing my Annabel Lee.
But our love it
was stronger by far than the love
Of those who were older
than we--
Of many far wiser than
we--
And neither the angels in heaven above,
Nor the demons down
under the sea,
Can ever dissever my soul from the soul
Of the beautiful
Annabel Lee:
But our love was so much stronger than the love
Of those who were older
And much wiser than we were--
And neither the angels in heaven above,
Nor the demons down under the sea,
Can ever separate my soul from the soul
Of the beautiful Annabel Lee:
For the moon
never beams, without bringing me dreams
Of the beautiful
Annabel Lee;
And the stars never rise, but I feel the bright
eyes
Of the beautiful
Annabel Lee;
And so, all the night-tide, I lie down by the
side
Of my darling,--my darling,--my life and my
bride,
In the sepulchre there
by the sea,
In her tomb by the
sounding sea.
For the moon
never shines without bringing me dreams
Of the beautiful
Annabel Lee;
And the stars never rise, but I feel the bright
eyes
Of the beautiful
Annabel Lee;
And so, all through the night, I lie down by the
side
Of my darling—my darling—my life and my
bride,
In the tomb there
by the sea,
In her grave by the
sounding sea.
HELPS TO STUDY.
STUDY HELPS.
Notes and Questions.
Notes and Questions.
Like "The Bells," this poem is musical and the words are chosen with reference to this quality.
Like "The Bells," this poem is melodic, and the words are selected with this quality in mind.
Notice that the repetition of the word "many" adds to the music of the first line.
Notice that the repetition of the word "many" enhances the rhythm of the first line.
Find other lines in which a word is repeated for the sake of melody.
Find other lines where a word is repeated for the sake of rhythm.
Find lines in which rhymes occur.
Find lines with rhymes.
Mention lines that are especially pleasing to you.
Mention lines that really resonate with you.
What reason is given for the death of Annabel Lee?
What reason is given for Annabel Lee's death?
Why did the angels "covet" and "envy" the lovers?
Why did the angels "desire" and "envy" the lovers?
How strong was this love?
How powerful was this love?
Why does not the lover feel separated from Annabel Lee?
Why doesn't the lover feel apart from Annabel Lee?
Do you like this poem? Why?
Do you like this poem? Why?
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"winged seraphs"
"sounding sea"
"sepulchre"
"highborn kinsmen"
"coveted"
"envying"
"winged seraphs"
"sound of the sea"
"tomb"
"noble relatives"
"desired"
"jealousy"
EDWARD ROWLAND SILL
EDWARD ROWLAND SILL
There spread a cloud of dust along a plain;
And underneath the cloud, or in it, raged
A furious battle, and men yelled, and swords
Shocked upon swords and shields. A prince's banner
Wavered, then staggered backward, hemmed by foes.
A craven hung along the battle's edge,
And thought, "Had I a sword of keener steel--
That blue blade that the king's son bears,--but this
Blunt thing--!" he snapt and flung it from his hand,
And lowering crept away and left the field.
Then came the king's son, wounded, sore bestead,
And weaponless, and saw the broken sword,
Hilt-buried in the dry and trodden sand,
And ran and snatched it, and with battle-shout
Lifted afresh he hewed his enemy down,
And saved a great cause that heroic day.
HELPS TO STUDY.
STUDYING ASSISTANCE.
Biographical: Edward Rowland Sill was born in Connecticut in 1841. He graduated at Yale and lived most of his life in California, being for some years professor of English language and literature at the State University. Sill was a true poet, but the whole of his literary output is contained in two slender volumes. His poems are noted for their compressed thought. The selection here given shows this quality.
About Me: Edward Rowland Sill was born in Connecticut in 1841. He graduated from Yale and spent most of his life in California, where he served for several years as a professor of English language and literature at the State University. Sill was a genuine poet, but all his literary work is found in two small volumes. His poems are recognized for their concise ideas. The selection provided here demonstrates this characteristic.
Notes and Questions.
Notes and Questions.
What do you learn from this poem?
What do you take away from this poem?
Where was the craven when he decided his sword was useless?
Where was the coward when he decided his sword was pointless?
What word shows that he was there of his own choice?
What word indicates that he was there by his own decision?
What kind of sword had the craven?
What kind of sword did the coward have?
What words tell you that he was greatly needed in the thick of the conflict?
What words indicate that he was essential in the middle of the conflict?
What kind of sword had the king's son?
What kind of sword did the prince have?
How long did the king's son look at the discarded sword before using it?
How long did the king's son stare at the abandoned sword before picking it up?
If the battle represents life, and the craven and the king's son are types of the people in the world, what do you think the swords represent?
If the battle symbolizes life, and the coward and the king's son are examples of people in the world, what do you think the swords symbolize?
Why is this poem called "Opportunity"?
Why is this poem titled "Opportunity"?
Can you think of another title which might be given to it?
Can you think of another title that could be given to it?
Such a story as this is called an allegory.
Such a story is called an allegory.
"furious"--What is a furious battle?
"furious"—What is a heated battle?
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"craven"
"bestead"
"hung along the battle's edge"
"shocked"
"hemmed by foes"
"cowardly"
"support"
"lingered at the edge of the battle"
"stunned"
"surrounded by enemies"
WILLIAM CULLEN BRYANT
WILLIAM CULLEN BRYANT
Whither,
midst falling dew,
While glow the heavens with the last steps of
day,
Far through their rosy depths dost thou pursue
Thy solitary way?
Whither,
midst falling dew,
While the heavens glow with the last light of day,
Far through their rosy depths do you pursue
Your solitary path?
Vainly
the fowler's eye
Might mark thy distant flight to do thee wrong,
As, darkly painted on the crimson sky,
Thy figure floats along.
Vainly
the hunter's eye
Could spot your faraway flight to do you harm,
As, silhouetted against the red sky,
Your shape glides by.
Seek'st
thou the plashy brink
Of weedy lake, or marge of river wide,
Or where the rocking billows rise and sink
On the chafed
ocean-side?
Do you seek the muddy edge
Of a weedy lake, or the bank of a wide river,
Or where the waves rise and fall
On the rough ocean shore?
There
is a Power whose care
Teaches thy way along that pathless coast,--
The desert and illimitable air,--
Lone wandering, but not
lost.
There’s a force that guides you
As you travel that uncharted shore,--
The vast desert and endless sky,--
Wandering alone, but not lost.
All
day thy wings have fanned,
At that far height, the cold, thin atmosphere,
Yet stoop not, weary, to the welcome land,
Though the dark night
is near.
All day your wings have fanned,
At that high altitude, the cold, thin air,
Yet don't tire and drop down to the welcoming ground,
Even though the dark night is close.
And
soon that toil shall end;
Soon shalt thou find a summer home, and rest,
And scream among thy fellows; reeds shall bend
Soon o'er thy sheltered
nest.
And soon that hard work will be over;
Soon you'll find a summer home and relax,
And shout among your friends; reeds will sway
Soon over your safe nest.
Thou'rt
gone; the abyss of heaven
Hath swallowed up thy form; yet on my heart
Deeply hath sunk the lesson thou hast given,
And shall not soon
depart.
You're gone; the abyss of heaven
Has swallowed up your form; yet on my heart
Deeply has sunk the lesson you've given,
And will not soon depart.
He
who, from zone to zone,
Guides through the boundless sky thy certain
flight,
In the long way that I must tread alone
Will lead my steps
aright.
He
who, from place to place,
Guides your steady journey through the endless sky,
In the long path that I must walk alone
Will direct my steps correctly.
HELPS TO STUDY.
STUDY AIDS.
Biographical and Historical: William Cullen Bryant was born in 1794 in Western Massachusetts. His education was carried on in the district school. At home he had the use of an exceptionally fine library, for that period, and he made the most of its opportunities. In 1816 he secured a license to practice law, and journeyed on foot to Plainfield, Mass., to look for a place to open an office. He felt forlorn and desolate, and the world seemed big and cold. In this mood, while pausing on his way to contemplate the beauty of the sunset, he saw a solitary bird wing its way along the horizon. He watched it until it was lost in the distance. Then he pursued his journey with new courage and on arriving at the place where he was to stop for the night, he sat down and wrote this beautiful poem of faith and hope.
Bio and History: William Cullen Bryant was born in 1794 in Western Massachusetts. He received his education at the local district school. At home, he had access to an impressive library for that time, and he took full advantage of it. In 1816, he earned a license to practice law and walked to Plainfield, Mass., to find a place to set up his office. He felt lonely and downcast, and the world seemed vast and unwelcoming. In this state of mind, while taking a moment to admire the beauty of the sunset, he saw a lone bird flying along the horizon. He watched it until it disappeared into the distance. After that, he continued his journey with renewed courage, and when he reached the place where he would spend the night, he sat down and wrote this beautiful poem of faith and hope.
Notes and Questions.
Notes and Questions.
What lines tell you the time of day?
What lines indicate the time of day?
Which stanza do you like best? Why?
Which stanza do you like the most? Why?
What lines give you the most beautiful picture?
What lines create the most beautiful image for you?
What does the poet learn from the waterfowl?
What does the poet learn from the waterfowl?
Note that the rhythm gives the impression of the bird's flight.
Note that the rhythm gives the feeling of the bird's flight.
Words and Phrases for Discussion.
Words and Phrases to Discuss.
"thy solitary way"
"rosy depths"
"thin atmosphere"
"the fowler's eye"
"long way"
"welcome land"
"that toil shall end"
"tread alone"
"boundless sky"
"last steps of day"
"certain flight"
"lone wandering but not lost"
"chafed ocean-side"
"pathless coast"
"the abyss of heaven hath swallowed up thy form"
"your solitary way"
"warm, rosy depths"
"thin atmosphere"
"the hunter's eye"
"long journey"
"welcoming land"
"that hard work will end"
"walk alone"
"endless sky"
"final steps of day"
"certain journey"
"wandering alone but not lost"
"worn ocean-side"
"unmarked coast"
"the vast heavens have swallowed up your form"
JAMES HOGG.
JAMES HOGG.
Bird
of the wilderness,
Blithesome and
cumberless,
Sweet be thy matin o'er moorland and lea!
Emblem of happiness,
Blest is thy dwelling
place,--
O to abide in the desert with thee!
Wild is thy lay and
loud,
Far in the downy cloud,
Love gives it energy, love gave it birth.
Where on thy dewy wing,
Where art thou
journeying?
Thy lay is in heaven, thy love is on earth,
Bird
of the wild,
Joyful and carefree,
Sweet be your morning song over moor and meadow!
Symbol of happiness,
Blessed is your home—
Oh, to be in the wilderness with you!
Wild is your song and loud,
Far up in the fluffy clouds,
Love gives it power; love brought it to life.
Where on your dewy wing,
Where are you traveling?
Your song is in heaven, your love is on earth,
O'er
fell and fountain sheen,
O'er moor and mountain
green,
O'er the red streamer that heralds the day,
Over the cloudlet dim,
Over the rainbow's rim,
Musical cherub, soar, singing, away!
Then, when the gloaming
comes,
Low in the heather
blooms,
Sweet will thy welcome and bed of love be!
Over
fell and fountain shine,
Over moor and green mountain,
Over the red banner that announces the day,
Over the dim little cloud,
Over the edge of the rainbow,
Musical cherub, soar, singing away!
Then, when twilight comes,
Low in the heather blooms,
Sweet will your welcome and bed of love be!
HELPS TO STUDY.
STUDYING AID.
James Hogg was born in Ettrick, Scotland, in 1770, and was known as "the Ettrick Shepherd," because he followed the occupation of a shepherd until he was thirty. The beautiful selection here given was doubtless inspired by the poet's early communion with Nature.
James Hogg was born in Ettrick, Scotland, in 1770, and was known as "the Ettrick Shepherd," because he worked as a shepherd until he was thirty. The beautiful selection presented here was undoubtedly inspired by the poet's early connection with Nature.
Notes and Questions.
Notes and Questions.
From this poem what can you tell of the home of the skylark? Of its nature?
From this poem, what can you gather about the skylark's home? What is it like?
Why is the lark called an emblem of happiness? Name something that might be called an emblem of strength; of sorrow.
Why is the lark considered a symbol of happiness? Name something that could be seen as a symbol of strength; of sadness.
What pictures do the following words make to you: "wilderness," "moor," "lea," "fell," "heather-bloom"?
What images do the following words create for you: "wilderness," "moor," "lea," "fell," "heather-bloom"?
What is the "red streamer that heralds the day"?
What is the "red streamer that announces the day"?
What does the word "dewy" suggest as to the habits of the bird?
What does the word "dewy" imply about the bird's behavior?
What do "matin" and "gloaming" signify?
What do "matin" and "gloaming" mean?
In the poem what tells you the nest is near the ground?
In the poem, what indicates that the nest is close to the ground?
Why is "downy" used to describe "cloud"?
Why is "fluffy" used to describe "cloud"?
What makes lines 13 and 14 so musical?
What makes lines 13 and 14 so melodious?
Indicate the rhythm of the first six lines by writing them in groups as shown in the following curves:
Indicate the rhythm of the first six lines by organizing them into groups as illustrated in the following curves:
__________ ____________
/ \/ \
Bird of the
wil-der-ness
__________ ____________
/ \/ \
Bird of the
wilderness
PERCY BYSSHE SHELLEY
PERCY BYSSHE SHELLEY
Bird thou never wert,
That from Heaven, or near it,
Pourest thy full heart
In profuse strains of unpremeditated art.
Higher
still and higher
From
the earth thou springest
Like
a cloud of fire;
The
blue deep thou wingest
And singing still dost soar, and soaring ever
singest.
Higher still and higher
From the earth you rise
Like a cloud of fire;
The deep blue you glide
And singing still you soar, and soaring you keep singing.
In
the golden lightning
Of
the sunken sun,
O'er
which clouds are bright'ning,
Thou
dost float and run;
Like an unbodied joy whose race is just begun.
In
the golden light
Of
the setting sun,
Over
which clouds are brightening,
You
float and run;
Like a disembodied joy whose journey is just starting.
The
pale purple even
Melts
around thy flight;
Like
a star of heaven,
In
the broad daylight
Thou art unseen,--but yet I hear thy shrill
delight,
The
light purple even
melts around your flight;
like a star in the sky,
in the bright daylight
you’re unseen,--but I still hear your sharp joy,
Keen
as are the arrows
Of
that silver sphere,
Whose
intense lamp narrows
In
the white dawn clear
Until we hardly see--we feel that it is there.
Keen
Like
The arrows
From
That silver sphere,
Whose bright light shrinks
In
The clear white dawn
Until we hardly see—it’s like we know it’s there.
All
the earth and air
With
thy voice is loud,
As,
when Night is bare,
From
one lonely cloud
The moon rains out her beams, and Heaven is
overflowed.
All
the earth and air
With
your voice is loud,
As,
when Night is clear,
From
one lonely cloud
The moon pours out her light, and Heaven is
overflowed.
What
thou art we know not;
What
is most like thee?
From
rainbow clouds there flow not
Drops
so bright to see
As from thy presence showers a rain of melody.
What you are, we do not know;
What
is most like you?
From
rainbow clouds, there don't flow
Drops
as bright to see
As from your presence showers a rain of melody.
Like
a Poet hidden
In
the light of thought,
Singing
hymns unbidden
Till
the world is wrought
To sympathy with hopes and fears it heeded not:
Like
a poet hidden
In
the light of thought,
Singing
hymns uninvited
Until
the world is shaped
To empathize with hopes and fears it ignored:
Like
a high-born maiden
In
a palace tower,
Soothing
her love-laden
Soul
in secret hour
With music sweet as love,--which overflows her
bower:
Like a wealthy lady
In a palace tower,
Calming her love-filled
Heart in a private hour
With music sweet as love,--which fills her room:
Like
a glow-worm golden
In
a dell of dew,
Scattering
unbeholden
Its
aërial hue
Among the flowers and grass which screen it
from the view:
Like
a glow-worm golden
In
a dell of dew,
Scattering
unseen
Its
airy glow
Among the flowers and grass that hide it
from sight:
Like
a rose embowered
In
its own green leaves,
By
warm winds deflowered,
Till
the scent it give
Makes faint with too much sweet those
heavy-winged thieves:
Like a rose surrounded
In its own green leaves,
By warm winds stripped bare,
Until the scent it gives
Makes the heavy-winged thieves faint with too much sweetness:
Sound
of vernal showers
On
the twinkling grass,
Bain-awakened
flowers,
All
that ever was
Joyous and clear and fresh, thy music doth
surpass,
Sound
of spring showers
On
the sparkling grass,
Rain-awakened
flowers,
All
that ever was
Joyful and bright and fresh, your music
is beyond compare,
Teach
us, Sprite or Bird,
What
sweet thoughts are thine;
I
have never heard
Praise
of love or wine
That panted forth a flood of rapture so divine.
Teach us, Sprite or Bird,
What sweet thoughts are yours;
I’ve never heard
Praise of love or wine
That poured out a wave of joy so divine.
Chorus
Hymeneal,
Or
triumphal chaunt,
Matched
with thine, would be all
But
an empty vaunt,
A thing wherein we feel there is some hidden
want.
Chorus
Wedding,
Or
celebratory song,
Pairing
with yours, would be nothing
But
a hollow boast,
Something that makes us sense there’s a deeper
lack.
What
objects are the fountains
Of
thy happy strain?
What
fields or waves or mountains?
What
shapes of sky or plain?
What love of thine own kind? what ignorance of
pain?
What
objects are the fountains
Of
your happy song?
What
fields or waves or mountains?
What
shapes of sky or land?
What love of your own kind? what lack of
pain?
With
thy clear keen joyance
Languor
cannot be;
Shadow
of annoyance
Never
came near thee;
Thou lovest--but ne'er knew love's sad satiety.
With
your clear, sharp joy
Laziness
can't exist;
The
shadow of annoyance
Never
came close to you;
You love—but never knew love's sad exhaustion.
Waking
or asleep
Thou
of death must deem
Things
more true and deep
Than
we mortals dream--
Or how could thy notes flow in such a crystal
stream?
Waking
or asleep
You
must think of death
As
things more real and profound
Than
we humans can dream--
Or how could your notes flow in such a clear
stream?
We
look before and after,
And
pine for what is not;
Our
sincerest laughter
With
some pain is fraught;
Our sweetest songs are those that tell of
saddest thought.
We
look before and after,
And yearn for what isn’t;
Our truest laughter
Is mixed with some pain;
Our sweetest songs are the ones that express
the saddest thoughts.
Yet
if we could scorn
Hate
and pride and fear;
If
we were things born
Not
to shed a tear,
I know not how thy joy we ever should come near.
Yet
if we could dismiss
hate, pride, and fear;
if
we were beings created
not to shed a tear,
I don’t know how we could ever experience your joy.
Better
than all measures
Of
delightful sound,
Better
than all treasures
That
in books are found,
Thy skill to poet were, thou scorner of the
ground!
Better
than all measures
Of
delightful sound,
Better
than all treasures
That
in books are found,
Your skill to be a poet, you who look down on the ground!
Teach
me half the gladness
That
thy brain must know,
Such
harmonious madness
From
my lips would flow,
The world should listen then--as I am listening
now.
Teach
me half the joy
That
your mind must hold,
Such
beautiful chaos
From
my lips would pour,
The world would pay attention then—just as I am now.
HELPS TO STUDY.
STUDY AID.
Biographical and Historical: Percy Bysshe Shelley was born in 1792. He was an English poet who traveled much in Europe, and found Italy especially to his liking. His life was short and full of storm and stress, although he never allowed his personal sufferings to embitter his spirit. While only thirty, on a pleasure cruise off the coast of Italy, he was drowned.
Biography and History: Percy Bysshe Shelley was born in 1792. He was an English poet who traveled extensively across Europe, especially enjoying Italy. His life was brief and tumultuous, but he never let his personal struggles harden his spirit. At just thirty, he drowned while on a pleasure cruise off the coast of Italy.
"To a Skylark" and "The Cloud" are rare poems because of their wonderful harmony of sound.
"To a Skylark" and "The Cloud" are unique poems due to their remarkable harmony of sound.
The skylark is found in northern Europe. It is noted for its lofty flights and wonderful song. Note that Shelley, Wordsworth, and James Hogg have all written poems about the skylark.
The skylark is found in northern Europe. It’s known for its high flights and beautiful song. Keep in mind that Shelley, Wordsworth, and James Hogg have all written poems about the skylark.
Notes and Questions.
Notes and Questions.
What country is the home of these poets? What does this fact suggest to you?
What country do these poets come from? What does this imply to you?
Explain the simile in the fifth stanza. In the sixth.
Explain the simile in the fifth stanza. In the sixth.
In the seventh stanza what two words are contrasted?
In the seventh stanza, which two words are contrasted?
Note the four comparisons--stanzas eight, nine, ten and eleven. Which do you like best? Why?
Note the four comparisons--stanzas eight, nine, ten, and eleven. Which one do you like the most? Why?
In line 86 emphasize the first word and explain the stanza.
In line 86, highlight the first word and explain the stanza.
In line 95 emphasize the fifth word and explain the stanza.
In line 95, highlight the fifth word and interpret the stanza.
In line 96 to end, what does Shelley say would be the result if a poet could feel such joy as the little bird seems to feel?
In line 96 to end, what does Shelley say would happen if a poet could experience the same joy that the little bird appears to feel?
If we had no dark days do you think we could appreciate the bright days?
If we didn't have any tough days, do you think we could really appreciate the good days?
If we had no sadness could we appreciate the songs of gladness?
If we didn't experience sadness, would we be able to appreciate the joyful songs?
If Shelley had never experienced sadness could he have written this beautiful poem of gladness?
If Shelley had never felt sadness, could he have written this beautiful poem about joy?
Explain the following:
Explain this:
"There is no music in the life
That sounds with empty
laughter wholly;
There's not a string
attuned to mirth
But has its chord in
melancholy."
"There is no music in life
That rings with laughter alone;
There's not a note
tuned for joy
That doesn't resonate with sadness."
What does the skylark mean to Shelley?
What does the skylark represent to Shelley?
If we think only of being happy shall we be very helpful to others?
If we only focus on our own happiness, will we really be able to help others?
Make a list of all the names he gives the skylark.
Make a list of all the names he calls the skylark.
Enumerate the expressions Shelley uses in characterizing the song.
Enumerate the phrases Shelley uses to describe the song.
Which stanza do you like best? Why?
Which stanza do you like the most? Why?
"wert" rhymes with heart. (In England the sound is broad, er=är).
"wert" rhymes with heart. (In England, the sound is broad, er=är).
"even"--a contraction of evening.
even
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"profuse strains"
"panted forth"
"heavy-winged thieves"
"unpremeditated art"
"rain of melody"
"harmonious madness"
"shrill delight"
"flood of rapture"
"float and run"
"rains out"
"triumphant chaunt"
"scattering unbeholden"
"abundant influences"
"breathed out"
"clumsy robbers"
"spontaneous creativity"
"downpour of music"
"joyful chaos"
"piercing pleasure"
"wave of ecstasy"
"drift and rush"
"pours out"
"victorious chant"
"dispersing unseen"
PERCY BYSSHE SHELLEY
PERCY BYSSHE SHELLEY
From the seas and the streams;
I bear light shade for the leaves when laid
In their noon-day dreams;
From my wings are shaken the dews that waken
The sweet buds every one,
When rocked to rest on their mother's breast,
As she dances about the sun.
I wield the flail of the lashing hail,
And whiten the green plains under;
And then again I dissolve it in rain,
And laugh as I pass in thunder.
I sift the snow
on the mountains below,
And
their great pines groan aghast;
And all the night 'tis my pillow white,
While I sleep in the
arms of the blast,
Sublime on the towers of my skyey bowers,
Lightning, my pilot,
sits;
In a cavern under is fettered the thunder,--
It struggles and howls
by fits;
Over earth and ocean, with gentle motion,
This pilot is guiding
me,
Lured by the love of the genii that move
In the depths of the
purple sea;
Over the rills, and the crags, and the hills,
Over the lakes and the
plains,
Wherever he dream, under mountain or stream,
The spirit he loves
remains;
And I, all the while, bask in heaven's blue
smile,
Whilst he is dissolving
in rains.
I sift through the snow
on the mountains below,
And
their huge pines groan in shock;
And all night, it’s my white pillow,
While I sleep in the
arms of the storm,
High above on the towers of my sky-high bower,
Lightning, my guide,
sits;
In a cavern below, the thunder is trapped—
It struggles and howls
fitfully;
Over earth and ocean, with gentle motion,
This guide is leading
me,
Lured by the love of the spirits that move
In the depths of the
purple sea;
Over the streams, the cliffs, and the hills,
Over the lakes and the
plains,
Wherever he dreams, under mountain or stream,
The spirit he loves
stays;
And I, all the while, bask in heaven's blue
smile,
While he dissolves
in rain.
The sanguine
sunrise, with his meteor eyes,
And his burning plumes
outspread,
Leaps on the back of my sailing rack,
When the morning-star
shines dead,
As on the jag of a mountain-crag,
Which an earthquake
rocks and swings,
An eagle, alit, one moment may sit,
In the light of its
golden wings.
And when sunset may breathe, from the lit sea
beneath,
Its ardors of rest and
love,
And the crimson pall of eve may fall
From the depth of
heaven above,
With wings folded I rest, on mine airy nest,
As still as a brooding
dove.
The bright sunrise, with its fiery eyes,
And its glowing feathers spread,
Jumps on the back of my sailing rack,
When the morning star shines dim,
Like on the edge of a mountain crag,
Which an earthquake rocks and sways,
An eagle, landing, may pause for a moment,
In the glow of its golden wings.
And when sunset breathes from the bright sea
Its warmth of rest and love,
And the red curtain of evening falls
From the depth of the sky above,
With wings folded I rest on my airy nest,
As still as a brooding dove.
That orbèd
Maiden, with white fire laden,
Whom mortals call the
Moon,
Glides glimmering o'er my fleece-like floor,
By the midnight breezes
strewn;
And wherever the beat of her unseen feet,
Which only the angels
hear,
May have broken the woof of my tent's thin roof,
The stars peep behind
her, and peer!
And I laugh to see them whirl and flee,
Like a swarm of golden
bees,
When I widen the rent in my wind-built tent,
Till the calm rivers,
lakes, and seas,
Like strips of the sky fallen through me on
high,
Are each paved with the
moon and these.
That orb-shaped
girl, loaded with white fire,
Whom people call the
Moon,
Glides shimmering over my soft floor,
Scattered by the midnight breezes;
And wherever the sound of her unseen feet,
That only the angels
can hear,
Might have broken through the fabric of my tent's thin roof,
The stars peek out from behind her and stare!
And I laugh to see them swirl and dart,
Like a swarm of golden
bees,
When I widen the tear in my wind-made tent,
Until the calm rivers,
lakes, and seas,
Like strips of the sky fallen through me above,
Are all paved with the
moon and these.
I bind the sun's
throne with a burning zone,
And the moon's with a
girdle of pearl;
The volcanoes are dim, and the stars reel and
swim,
When the whirlwinds my
banner unfurl.
From cape to cape, with a bridge-like shape,
Over a torrent of sea,
Sun-beam proof, I hang like a roof,
The mountains its
columns be.
The triumphal arch through which I march
With hurricane, fire,
and snow,
When the powers of the air are chained to my
chair,
Is the million-colored
bow;
The sphere-fire above its soft colors wove,
While the moist earth
was laughing below.
I connect the sun's throne with a blazing ring,
And the moon's with a pearl necklace;
The volcanoes fade, and the stars sway and dip,
When the whirlwinds spread my banner.
From coast to coast, with a bridge-like form,
Over a torrent of sea,
Sunbeam-proof, I hang like a roof,
With the mountains as its columns.
The triumphal arch I walk through
With hurricanes, fire, and snow,
When the forces of the air are tied to my chair,
Is the multi-colored bow;
The sky's fire above woven with its soft colors,
While the damp earth laughs below.
I am the daughter
of earth and water,
And the nursling of the
sky;
I pass through the pores of the ocean and
shores;
I change, but I can not
die.
For after the rain, when, with never a stain,
The pavilion of heaven
is bare,
And the winds and sunbeams, with their convex
gleams,
Build up the blue dome
of air,
I silently laugh at my own cenotaph,
And out of the caverns
of rain,
Like a sprite from the gloom, like a ghost from
the tomb,
I rise and unbuild it
again.
I am the daughter of earth and water,
And the child of the sky;
I flow through the pores of the ocean and shores;
I change, but I cannot die.
For after the rain, when, with never a stain,
The sky is clear,
And the winds and sunbeams, with their bright gleams,
Form the blue dome of air,
I quietly laugh at my own tombstone,
And from the depths of the rain,
Like a spirit from the shadows, like a ghost from the grave,
I rise and break it down again.
HELPS TO STUDY.
STUDY ASSISTANCE.
Notes and Questions.
Notes and Questions.
In this poem Shelley personifies the Cloud. Why?
In this poem, Shelley gives the Cloud human traits. Why?
What does the second stanza mean to you?
What does the second stanza mean to you?
The third stanza relates to the sun; what comparisons are made?
The third stanza is about the sun; what comparisons are drawn?
What comparisons are found in the fourth stanza?
What comparisons can be found in the fourth stanza?
Read the last stanza and tell what lesson the poem teaches. What line tells you?
Read the last stanza and share what lesson the poem conveys. Which line indicates that?
What pictures do you get from the fifth stanza?
What images come to mind from the fifth stanza?
Which stanza is most musical and pleasing?
Which stanza sounds the best and is most enjoyable?
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"sanguine sunrise"
"pavilion of heaven"
"reel and swim"
"meteor eyes"
"caverns of rain"
"million-colored bow"
"burning plumes"
"fleece-like floor"
"sphere-fire"
"orbed maiden"
"wind-built tent"
"cenotaph"
"sanguine sunrise"
"pavilion of heaven"
"reel and swim"
"meteor eyes"
"caverns of rain"
"million-colored bow"
"burning plumes"
"fleece-like floor"
"sphere-fire"
"orbed maiden"
"wind-built tent"
"cenotaph"
LORD BYRON
LORD BYRON
There is a rapture on the lonely shore,
There is society, where none intrudes,
By the deep sea, and music in its roar;
I love not man the less, but nature more,
From these our interviews, in which I steal
From all I may be, or have been before,
To mingle with the universe, and feel
What I can ne'er express, yet cannot all conceal.
Roll
on, thou deep and dark blue Ocean--roll!
Ten thousand fleets
sweep over thee in vain;
Man marks the earth
with ruin--his control
Stops with the shore;
upon the watery plain
The wrecks are all thy
deed, nor doth remain
A shadow of man's
ravage, save his own,
When, for a moment,
like a drop of rain,
He sinks into thy
depths, with bubbling groan--
Without a grave, unknelled, uncoffined, and
unknown.
Roll on, deep and dark blue Ocean—roll!
Ten thousand fleets sweep over you in vain;
Humans mark the earth with ruin— their control
Stops at the shore; on the watery plain
The wrecks are all your doing, and there remains
No trace of man's destruction, except his own,
When, for a moment, like a drop of rain,
He sinks into your depths, with bubbling groans—
Without a grave, unmarked, unburied, and unknown.
His
steps are not upon thy paths--thy fields
Are not a spoil for
him--thou dost arise
And shake him from
thee; the vile strength he wields
For earth's destruction
thou dost all despise,
Spurning him from thy
bosom to the skies,
And send'st him,
shivering in thy playful spray,
And howling to his
gods, where haply lies
His petty hope in some
near port or bay,
And dashest him again to earth: there let him
lay.
His steps aren't on your paths—your fields
Aren't for him to claim—you rise
And shake him off; the vile power he holds
For destroying the earth, you utterly reject,
Kicking him from your embrace to the skies,
And send him, trembling in your playful spray,
And howling to his gods, where perhaps lies
His small hope in some nearby port or bay,
And you hurl him back to the earth: there let him stay.
The
armaments which thunder-strike the walls
Of rock-built cities,
bidding nations quake,
And monarchs tremble in
their capitals,
The oak leviathans,
whose huge ribs make
Their clay creator the
vain title take
Of lord of thee, and
arbiter of war:
These are thy toys,
and, as the snowy flake,
They melt into thy
yeast of waves, which mar
Alike the Armada's pride, or spoils of
Trafalgar.
The
weapons that shake the walls
Of stone-built cities,
making nations tremble,
And kings shiver in
their capitals,
The great ships,
whose massive frames make
Their clay creator take the
empty title of
Master of you, and
judge of war:
These are your toys,
and, like the snowflake,
They dissolve into your
churning waves, which ruin
Both the pride of the Armada and the treasures of
Trafalgar.
Thy
shores are empires changed in all save thee--
Assyria, Greece, Rome,
Carthage, what are they?
Thy waters washed them
power while they were free,
And many a tyrant
since; their shores obey
The stranger, slave, or
savage; their decay
Has dried up realms to
deserts; not so thou;
Unchangeable save to
thy wild waves' play.
Time writes no wrinkle
on thine azure brow:
Such as creation's dawn beheld, thou rollest
now.
Your shores are empires changed in every way but you—
Assyria, Greece, Rome,
Carthage, what are they?
Your waters washed over them
while they were still free,
And many a tyrant since; their shores obey
The stranger, slave, or savage; their decline
Has turned whole kingdoms into deserts; not you;
Unchanging except for
the play of your wild waves.
Time writes no wrinkle
on your azure brow:
Just as creation's dawn first saw you, you roll on
now.
Thou
glorious mirror, where the Almighty's form
Glasses itself in
tempests; in all time,
Calm or convulsed--in
breeze or gale or storm,
Icing the pole, or in
the torrid clime
Dark-heaving;
boundless, endless, and sublime--
The image of
Eternity--the throne
Of the Invisible; even
from out thy slime
The monsters of the
deep are made; each zone
Obeys thee; thou goest forth, dread,
fathomless, alone.
You,
glorious mirror, where the Almighty's shape
is reflected in storms; at all times,
whether calm or chaotic—in a breeze, strong wind, or tempest,
freezing at the poles, or in the burning heat
of dark, surging waters; limitless, infinite, and magnificent—
The image of Eternity—the throne
of the Invisible; even from your depths
the monsters of the deep are formed; every region
obeys you; you move forward, terrifying,
deep, and alone.
And
I have loved thee, Ocean! and my joy
Of youthful sports was
on thy breast to be
Borne, like thy
bubbles, onward: from a boy
I wantoned with thy
breakers--they to me
Were a delight; and if
the freshening sea
Made them a
terror--'twas a pleasing fear;
For I was as it were a
child of thee,
And trusted to thy
billows far and near,
And laid my hand upon thy mane--as I do here.
And I have loved you, Ocean! My joy
In youthful fun was to be
Carried by you, like your bubbles, onward: since I was a boy,
I played with your waves—they brought me
Delight; and even when the rising sea
Turned them into a threat—it was an exciting fear;
For I was, in a way, your child,
And trusted your waves near and far,
And laid my hand upon your mane—just like I do here.
HELPS TO STUDY.
STUDY AIDS.
Biographical and Historical: George Gordon Byron was born in London the year before the outbreak of the French Revolution. At the age of ten, upon the death of his grand-uncle he became Lord Byron. He traveled extensively through Europe, spending much time in Italy. At Pisa he formed a warm friendship for the poet Shelley. So deeply was he moved by his impulses toward liberty and freedom that in the summer of 1823 he left Genoa with a supply of arms, medicines, and money to aid the Greeks in their struggle for independence. In the following year he became commander-in-chief at Missolonghi, but he died of a fever before he had an opportunity to actually engage in battle. Hearing the news, the boy Tennyson, dreaming at Somersby on poetic greatness, crept away to weep and carve upon sandstone the words, "Byron is dead."
Bio and History: George Gordon Byron was born in London just before the French Revolution started. When he was ten, after his grand-uncle passed away, he became Lord Byron. He traveled widely across Europe, spending a lot of time in Italy. In Pisa, he developed a close friendship with the poet Shelley. He was so inspired by his feelings for liberty and freedom that in the summer of 1823, he left Genoa with weapons, medicine, and money to support the Greeks in their fight for independence. The following year, he became the commander-in-chief in Missolonghi, but he died of a fever before he could actually go into battle. When he heard the news, the young Tennyson, dreaming of poetic greatness in Somersby, ran away to cry and carve the words, "Byron is dead," into sandstone.
Notes and Questions.
Notes and Questions.
In the first stanza why "pathless woods" and "lonely shore"?
In the first stanza, why "pathless woods" and "lonely shore"?
In the second and third stanzas Byron contrasts the ocean and the earth in their relation to man.
In the second and third stanzas, Byron contrasts the ocean and the earth in their connection to humans.
Line 12--What two words require emphasis?
Line 12--What two words need emphasis?
Line 13--With what is "watery plain" contrasted?
Line 13--What is the "watery plain" being compared to?
Line 14--With what is "thy" contrasted?
Line 14--With what is "your" contrasted?
Line 22--What word requires emphasis?
What word needs emphasis?
In the fourth stanza what contrast does Byron make?
In the fourth stanza, what contrast does Byron make?
What does the fifth stanza tell? The sixth?
What do the fifth and sixth stanzas say?
Which stanza do you like best? Why?
Which stanza do you like the most? And why?
Which lines are the most beautiful?
Which lines are the most beautiful?
"The Invincible Armada"--an immense Spanish fleet consisting of one
hundred thirty vessels, sailed from Corunna in 1588 and attacked the
English fleet but suffered defeat. This event furnished Southey the
inspiration for a poem, "The Spanish Armada."
"The Invincible Armada"—a massive Spanish fleet made up of one hundred thirty ships—set sail from Corunna in 1588 and engaged the English fleet but faced defeat. This event inspired Southey to write a poem, "The Spanish Armada."
"Trafalgar"--one of Lord Nelson's great sea-fights, occurring off Cape Trafalgar on the coast of Spain in 1805. Here he defeated the combined fleets of France and Spain, but was himself killed.
"Trafalgar"—one of Lord Nelson's major naval battles, taking place off Cape Trafalgar on the coast of Spain in 1805. He defeated the combined fleets of France and Spain but was killed in the process.
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"unknelled"
"uncoffined"
"unknown"
"playful spray"
"oak leviathans"
"yeast of waves"
"These are thy toys"
"The Armada's pride"
"spoils of Trafalgar"
"rock-built"
"glasses itself"
"fathomless"
"unknelled"
"uncoffined"
"unknown"
"playful spray"
"oak leviathans"
"yeast of waves"
"These are your toys"
"The Armada's pride"
"spoils of Trafalgar"
"rock-built"
"glasses itself"
"fathomless"
LORD BYRON
LORD BYRON
And his cohorts were gleaming in purple and gold;
And the sheen of their spears was like stars on the sea,
When the blue wave rolls nightly on deep Galilee.
Like the leaves
of the forest when summer is green,
That host with their banners at sunset were
seen;
Like the leaves of the forest when autumn hath
flown,
That host on the morrow lay withered and strown.
Like the leaves of the forest when summer is lush,
That group with their banners at sunset were seen;
Like the leaves of the forest when autumn has gone,
That group the next day lay withered and scattered.
For the Angel of
Death spread his wings on the blast,
And breathed in the face of the foe as he
passed;
And the eyes of the sleepers waxed deadly and
chill,
And their hearts but once heaved, and forever
grew still!
For the Angel of Death spread his wings on the wind,
And breathed in the face of the enemy as he went by;
And the eyes of those sleeping grew cold and lifeless,
And their hearts beat once, then became silent forever!
And there lay the
steed with his nostril all wide,
But through it there rolled not the breath of
his pride;
And the foam of his gasping lay white on the
turf,
And cold as the spray of the rock-beating surf.
And there lay the rider distorted and pale,
With the dew on his brow and the rust on his
mail;
And the tents were all silent, the banners
alone,
The lances unlifted, the trumpet unblown.
And there lay the horse with his nostrils flared,
But there was no sign of his pride in his breath;
And the foam from his gasping was white on the ground,
And cold like the spray from waves crashing on rocks.
And there lay the rider, twisted and pale,
With dew on his forehead and rust on his armor;
And the tents were all quiet, just the banners standing,
The lances lowered, the trumpet silent.
And the widows of
Ashur are loud in their wail,
And their idols are broke in the temple of Baal;
And the might of the Gentile, unsmote by the
sword,
Hath melted like snow in the glance of the Lord!
And the widows of Ashur are crying out loudly,
And their idols are broken in the temple of Baal;
And the power of the Gentiles, untouched by the sword,
Has melted away like snow in the sight of the Lord!
HELPS TO STUDY.
STUDY AID.
Historical: Sennacherib was King of Assyria. His army invaded Judea and besieged Jerusalem but was overthrown; 185,000 of his men were destroyed in a single night. Sennacherib returned in haste with the remnant to his own country. For the Bible story of this event read 2 Kings XIX. 6-36.
Historical: Sennacherib was King of Assyria. His army invaded Judea and surrounded Jerusalem but was defeated; 185,000 of his soldiers were killed in just one night. Sennacherib quickly returned with the survivors to his own country. For the biblical account of this event, read 2 Kings XIX. 6-36.
Notes and Questions.
Notes and Questions.
Find Assyria and Galilee on your map.
Find Assyria and Galilee on your map.
Note the development:
1. Brilliant outset of the Assyrian cavalry.
2. Their summer changes to winter.
3. The angel turns their sleep into death.
4. The steed and the rider.
5. The mourning.
6. Their idols powerless to help them.
7. Their religion broken down.
8. Their power "melted like snow."
Note the development:
1. Amazing start of the Assyrian cavalry.
2. Their summer turns into winter.
3. The angel turns their sleep into death.
4. The horse and the rider.
5. The grief.
6. Their idols unable to help them.
7. Their faith shattered.
8. Their power "melted like snow."
What two comparisons are found in the first stanza?
What two comparisons are in the first stanza?
Note the movement and rhythm.
Notice the movement and rhythm.
Point out the fitness of the two similes in the second stanza.
Point out how suitable the two similes are in the second stanza.
Find a comparison in the sixth stanza.
Find a comparison in the sixth stanza.
"Ashur"--Assyria.
"Ashur"—Assyria.
"Baal"--the sun-god worshipped by the Assyrians.
"Baal"—the sun god worshipped by the Assyrians.
Indicate the rhythm of the four lines of the second stanza by writing them in groups under curves as on page 47:
Indicate the rhythm of the four lines of the second stanza by writing them in groups under curves like on page 47:
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"cohorts"
"sheen"
"host"
"unsmote"
"idols are broke" (broken)
"purple and gold"
"withered and strown"
"rock-beating surf"
"groups"
"shine"
"gathering"
"unstrike"
"idols are broken"
"purple and gold"
"withered and scattered"
"wave-crashing surf"
LORD BYRON
LORD BYRON
There
was a sound of revelry by night,
And Belgium's capital
had gathered then
Her beauty and her
chivalry, and bright
The lamps shone o'er
fair women and brave men.
A thousand hearts beat
happily; and when
Music arose with its
voluptuous swell,
Soft eyes looked love
to eyes which spake again,
And all went merry as a
marriage bell.
But, hush! hark! a deep sound strikes like a
rising knell!
There was a sound of celebration at night,
And Belgium's capital had gathered then
Her beauty and her honor, and bright
The lights shone over lovely women and brave men.
A thousand hearts were beating happily; and when
Music rose with its pleasing swell,
Soft eyes exchanged glances full of love,
And everything was joyful like a wedding bell.
But, wait! Listen! A deep sound strikes like a rising alarm!
Did
ye not hear, it?--No; 'twas but the wind,
Or the car rattling
o'er the stony street.
On with the dance! let
joy be unconfined;
No sleep till morn,
when Youth and Pleasure meet
To chase the glowing
hours with flying feet!
But, hark! that heavy
sound breaks in once more,
As if the clouds its
echo would repeat;
And nearer, clearer,
deadlier than before!
Arm! arm! it is--it is the cannon's opening
roar!
Did you not hear it?--No; it was just the wind,
Or the car rattling over the bumpy street.
On with the dance! let joy be limitless;
No sleep until morning, when Youth and Pleasure meet
To chase the glowing hours with swift feet!
But, listen! that heavy sound interrupts once more,
As if the clouds are echoing it back;
And closer, clearer, deadlier than before!
Arm! arm! it is--it is the cannon's opening roar!
Within
a windowed niche of that high hall
Sate Brunswick's fated
chieftain; he did hear
That sound the first
amidst the festival,
And caught its tone
with Death's prophetic ear;
And when they smiled
because he deemed it near,
His heart more truly
knew that peal too well
Which stretched his
father on a bloody bier,
And roused the
vengeance blood alone could quell;
He rushed into the field, and, foremost
fighting, fell.
Within a windowed nook of that grand hall
Sat Brunswick's destined leader; he heard
That sound first during the celebration,
And caught its tone with Death's keen ear;
And when they smiled, thinking it was near,
His heart knew too well that tolling sound
Which laid his father on a bloody stretcher,
And stirred the vengeance that only blood could calm;
He charged into the battle, and, leading the fight, fell.
Ah!
then and there was hurrying to and fro,
And gathering tears,
and tremblings of distress,
And cheeks all pale,
which but an hour ago
Blushed at the praise
of their own loveliness;
And there were sudden
partings, such as press
The life from out young
hearts, and choking sighs
Which ne'er might be
repeated: who could guess
If ever more should
meet those mutual eyes,
Since upon night so sweet such awful morn could
rise!
Ah! Then and there was chaos, And tears were being shed, and tremors of distress, And faces all pale, which just an hour ago Glowed at the compliments of their own beauty; And there were sudden goodbyes, like those that tear The life out of young hearts, and choking sighs That could never be repeated: who could know If those mutual eyes would ever meet again, Since such a beautiful night could bring such a terrible morning!
And
there was mounting in hot haste: the steed,
The mustering squadron,
and the clattering car,
Went pouring forward
with impetuous speed,
And swiftly forming in
the ranks of war;
And the deep thunder
peal on peal afar;
And near, the beat of
the alarming drum
Roused up the soldier
ere the morning star;
While thronged the
citizens with terror dumb,
Or whispering with white lips, "The foe! They
come! they come!"
And there was a rush of excitement: the horse,
The gathering troops,
and the noisy chariot,
Charged ahead
with furious speed,
Quickly forming into
battle lines;
And the deep thunder
echoing in the distance;
And close by, the sound of
the warning drum
Woke the soldier
before the morning star;
While terrified citizens crowded in silence,
Or whispered with pale lips, "The enemy! They
are coming! They're coming!"
And
wild and high the "Cameron's Gathering" rose!
The war note of
Lochiel, which Albyn's hills
Have heard--and heard,
too, have her Saxon foes:
How in the noon of
night that pibroch thrills,
Savage and shrill! But
with the breath which fills
Their mountain pipe, so
fill the mountaineers
With the fierce native
daring which instills
The stirring memory of
a thousand years,
And Evan's, Donald's fame rings in each
clansman's ears!
And wild and high the "Cameron's Gathering" rose!
The war cry of Lochiel, which Albyn's hills
Have heard—and so have her Saxon enemies:
How in the middle of the night that pibroch thrills,
Fierce and sharp! But with the sound that fills
Their mountain pipe, so fill the mountaineers
With the bold native spirit that inspires
The stirring memory of a thousand years,
And Evan's, Donald's fame echoes in each clansman's ears!
And
Ardennes waves above them her green leaves,
Dewy with Nature's
tear-drops, as they pass,
Grieving, if aught
inanimate e'er grieves,
Over the unreturning
brave--alas!
Ere evening to be
trodden like the grass
Which now beneath them,
but above shall grow
In its next verdure,
when this fiery mass
Of living valor,
rolling on the foe,
And burning with high hope, shall molder cold
and low.
And
the Ardennes spread her green leaves above them,
covered in Nature's
dew drops as they go by,
mourning, if anything
non-human can mourn,
for the fallen heroes--oh no!
Before evening, they will be
trampled like the grass
that lies beneath them,
but will grow back above
in its next lushness,
when this fiery group
of brave fighters,
charging at the enemy,
and filled with great hope, shall decay cold
and low.
Last
noon beheld them full of lusty life,
Last eve in Beauty's
circle proudly gay;
The midnight brought
the signal sound of strife--
The morn, the
marshaling in arms--the day,
Battle's magnificently
stern array!
The thunderclouds close
o'er it, which when rent
The earth is covered
thick with other clay,
Which her own clay
shall cover, heaped and pent,
Rider and horse--friend, foe--in one red burial blent!
Last noon found them full of vibrant life,
Last evening in Beauty's circle proudly cheerful;
The midnight brought the sound of conflict--
The morning, the gathering of arms--the day,
Battle's magnificently stern formation!
The thunderclouds close overhead, which when torn
The earth is covered thick with other clay,
Which her own clay shall cover, heaped and confined,
Rider and horse--friend, foe--in one red burial blended!
HELPS TO STUDY.
STUDY AIDS.
Historical: On the evening of June 15, 1815, the Duchess of Richmond gave a ball at Brussels. Wellington's officers, at his request, were present, his purpose being to conceal the near approach of battle. Napoleon, the leader of the French army, was the military genius of the age; Wellington, the leader of the English forces, had, Tennyson tells us, "gained a hundred fights nor ever lost an English gun." These two great generals now met for the first time. The event was of supreme interest to all the world. The engagement that followed next day was fought at Quatre Bras; the great battle of Waterloo took place June 18th, Sunday. Read Thackeray's "Vanity Fair" for description of this night in Brussels. This is a great martial poem--the greatest inspired by this event.
Historic On the evening of June 15, 1815, the Duchess of Richmond hosted a ball in Brussels. Wellington's officers attended at his request, as he aimed to hide the imminent battle. Napoleon, the commander of the French army, was the military genius of his time; Wellington, the leader of the English forces, had, as Tennyson noted, "won a hundred fights and never lost an English gun." This was the first time these two great generals met. The event captured the interest of the entire world. The clash that followed the next day was fought at Quatre Bras; the significant battle of Waterloo occurred on June 18th, a Sunday. Check out Thackeray's "Vanity Fair" for a description of that night in Brussels. This is a remarkable martial poem—the greatest inspired by this event.
Note the movement of the poem. The revelry, the beauty and the chivalry, the music and the merry-making, the alarm, the hurrying to and fro, the gathering tears, the mounting in hot haste, the whispering with white lips, the Scotch music, the green leaves of Ardennes, the closing scene.
Note the flow of the poem. The celebration, the beauty and the chivalry, the music and the fun, the urgency, the rushing back and forth, the gathering tears, the quick ascent, the whispers with pale lips, the Scottish music, the green leaves of Ardennes, the final scene.
Notes and Questions.
Notes and Questions.
Find Belgium's capital on your map; also Waterloo, twelve miles away.
Find Belgium's capital on your map; also locate Waterloo, which is twelve miles away.
What does the first stanza tell? The second stanza?
What does the first stanza say? The second stanza?
Note the differences between the fourth and fifth stanzas.
Note the differences between the fourth and fifth stanzas.
The sixth stanza describes the Scottish martial music--What purpose does this stanza serve in the poem?
The sixth stanza talks about Scottish martial music—What role does this stanza play in the poem?
Which lines do you like best? Why?
Which lines do you like the most? Why?
Which is the most beautiful stanza?
Which stanza is the most beautiful?
What words seem to be especially appropriate?
What words seem to be particularly fitting?
Note the rhythm and the change in movement. "Cameron's Gathering"--The Cameron Highlander's call to arms. "Lochiel"--Donald Cameron of Lochiel was a famous highland chieftain. Read the poem "Lochiel's Warning."
Note the rhythm and the change in movement. "Cameron's Gathering"—The Cameron Highlander's call to arms. "Lochiel"—Donald Cameron of Lochiel was a famous Highland chieftain. Read the poem "Lochiel's Warning."
"Albyn"--name given poetically to northern Scotland, the Highland region.
"Albyn"—a poetic name for northern Scotland, the Highland region.
"Pibroch"--martial music upon the bagpipe.
"Pibroch"—military music for bagpipes.
"Evan's, Donald's fame"--Evan Cameron (another Lochiel) and his grandson, Donald, were famous Highland chiefs.
"Evan's and Donald's fame"—Evan Cameron (another Lochiel) and his grandson, Donald, were well-known Highland chiefs.
"Ardennes"--Arden, a forest on the Meuse river between Brussels and Waterloo, called Arden by Shakespeare in "As You Like It."
"Ardennes"—Arden, a forest on the Meuse River between Brussels and Waterloo, referred to as Arden by Shakespeare in "As You Like It."
"car"--a cart.
"car"—a vehicle.
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"voluptuous swell"
"rising knell"
"glowing hours"
"opening roar"
"terror dumb"
"noon of night"
"stirring memory"
"revelry"
"chivalry"
"mustering squadron"
"clattering car"
"pouring forward"
"impetuous speed"
"unreturning brave"
"rolling on the foe"
"magnificently stern"
"clansman"
"inanimate"
"verdure"
"blent"
"voluptuous swell"
"rising knell"
"glowing hours"
"opening roar"
"terror dumb"
"noon of night"
"stirring memory"
"revelry"
"chivalry"
"mustering squadron"
"clattering car"
"pouring forward"
"impetuous speed"
"unreturning brave"
"rolling on the foe"
"magnificently stern"
"clansman"
"inanimate"
"verdure"
"blent"
LORD BYRON
LORD BYRON
The isles of
Greece, the isles of Greece!
Where burning Sappho
loved and sung,
Where grew the arts of war and peace,
Where Delos rose and
Phoebus sprung!
Eternal summer gilds them yet,
But all, except their sun, is set.
The islands of Greece, the islands of Greece!
Where passionate Sappho
loved and sang,
Where the arts of war and peace developed,
Where Delos emerged and Phoebus appeared!
Eternal summer still shines on them,
But everything, except their sun, has faded.
The Scian and the
Teian muse,
The hero's harp, the
lover's lute,
Have found the fame your shores refuse;
Their place of birth
alone is mute
To sounds which echo further west
Than your sires' "Islands of the Blest."
The Scian and the Teian muse,
The hero's harp, the lover's lute,
Have gained the fame your shores deny;
Their place of birth is the only quiet
To sounds that resonate further west
Than your ancestors' "Islands of the Blest."
The mountains
look on Marathon--
And Marathon looks on
the sea;
And musing there an hour alone,
I dreamed that Greece
might still be free:
For, standing on the Persian's grave,
I could not deem myself a slave.
The mountains
look over Marathon--
And Marathon looks at
the sea;
And while I was lost in thought there for an hour,
I imagined that Greece
could still be free:
For, standing on the Persian's grave,
I couldn't see myself as a slave.
A king sat on the
rocky brow
Which looks o'er
sea-born Salamis;
And ships by thousands lay below,
And men in nations;--all were his!
He counted them at break of day--
And when the sun set, where were they?
A king sat on the rocky hill
That overlooks sea-born Salamis;
And thousands of ships were below,
And men from many nations;--all were his!
He counted them at dawn--
And when the sun set, where were they?
And where are
they? and where art thou
My country? On thy
voiceless shore
The heroic lay is tuneless now--
The heroic bosom beats
no more.
And must thy lyre, so long divine,
Degenerate into hands
like mine?
And where are they? And where are you, my country? On your silent shore, the heroic song is now without a tune—the heroic heart no longer beats. And must your lyre, which was so divine for so long, be played by hands like mine?
'Tis something in
the dearth of fame,
Though linked among a
fettered race,
To feel at least a patriot's shame,
Even as I sing, suffuse
my face;
For what is left the poet here?
For Greeks a blush--for
Greece a tear.
It's something about the lack of recognition,
Though connected to a constrained group,
To at least feel the embarrassment of a patriot,
Even as I sing, my face flushes;
Because what does the poet have left here?
For Greeks a blush--for Greece a tear.
Must we but weep
o'er days more blest?
Must we but blush?--Our
fathers bled.
Earth, render back from out thy breast
A remnant of our
Spartan dead!
Of the three hundred grant but three,
To make a new Thermopylæ!
Must we only cry over better days?
Must we only feel shame?--Our fathers fought and died.
Earth, give back from your depths
A portion of our brave dead!
Of the three hundred, grant us just three,
To create a new Thermopylæ!
What, silent
still? and silent all?
Ah, no; the voices of
the dead
Sound like a distant torrent's fall,
And answer, "Let one
living head,
But one, arise--we come, we come!"
'Tis but the living who are dumb.
What, silent still? And completely quiet?
Ah, no; the voices of the dead
Sound like a distant waterfall,
And reply, "Let just one living person,
Just one, stand up--we're coming, we’re coming!"
It's only the living who are silent.
In vain--in vain:
strike other chords;
Fill high the cup with
Samian wine!
Leave battles to the Turkish hordes,
And shed the blood of
Scio's vine!
Hark! rising to the ignoble call--
How answers each bold bacchanal!
In vain—it's all for nothing: hit other notes; Fill the cup high with Samian wine! Leave the fighting to the Turkish forces, And spill the blood of Scio's vine! Listen! responding to the unworthy call— How each bold reveler answers!
You have the
Pyrrhic dance as yet--
Where is the Pyrrhic
phalanx gone?
Of two such lessons, why forget
The nobler and the
manlier one?
You have the letters Cadmus gave--
Think you he meant them for a slave?
You have the
Pyrrhic dance still--
Where has the Pyrrhic
phalanx gone?
Of these two lessons, why forget
The nobler and more masculine one?
You have the letters that Cadmus provided--
Do you think he intended them for a slave?
The tyrant of the
Chersonese
Was freedom's best and
bravest friend;
That tyrant was Miltiades!
O that the present hour
would lend
Another despot of the kind!
Such chains as his were sure to bind.
The tyrant of the
Chersonese
Was freedom's best and
bravest friend;
That tyrant was Miltiades!
O that the present hour
would lend
Another despot of the kind!
Such chains as his were sure to bind.
Trust not for
freedom to the Franks--
They have a king who
buys and sells--
In native swords and native ranks
The only hope of
courage dwells;
But Turkish force and Latin fraud
Would break your shield, however broad.
Don't expect freedom from the Franks--
They have a king who trades power--
True bravery lies in native arms and ranks;
That's where hope for courage thrives;
But Turkish strength and Latin deceit
Would shatter your shield, no matter how strong.
Place me on
Sunium's marbled steep,
Where nothing, save the
waves and I
May hear our mutual murmurs sweep;
There, swan-like, let
me sing and die;
A land of slaves shall ne'er be mine--
Dash down yon cup of Samian wine!
Place me on
Sunium's marble cliff,
Where nothing, but the
waves and I
Can hear our shared whispers flow;
There, like a swan, let
me sing and die;
A land of slaves will never be my own--
Throw down that cup of Samian wine!
HELPS TO STUDY.
STUDY AID.
Historical: The decline of Greece is the theme of this poem. Byron represents a Greek poet as contrasting ancient and modern Greece, showing that, in modern Greece, "all except their sun is set."
Historical: The decline of Greece is the theme of this poem. Byron portrays a Greek poet contrasting ancient and modern Greece, highlighting that in modern Greece, "all except their sun is set."
Notes and Questions.
Notes and Questions.
What does the first stanza tell?
What does the first stanza say?
What are "the arts of war and peace"?
What are "the arts of war and peace"?
What nation is meant by the Franks?
What nation are the Franks referring to?
"I could not deem myself a slave." Why?
"I couldn't consider myself a slave." Why?
Line 19--relates to Xerxes.
Line 19--refers to Xerxes.
Lines 23, 24. Explain these lines,
Lines 23, 24. Explain these lines,
Explain lines 67, 70.
Explain lines 67, 70.
Words and Phrases for Discussion.
Conversation Starters.
"Sappho"
"Delos"
"Phoebus"
"Marathon"
"Persian's grave"
"Salamis"
"eternal summer"
"rocky brow"
"voiceless shore"
"heroic lay"
"fettered race"
"dearth of fame"
"Of the three hundred grant but three,
To make a new Thermopylæ"
"Sappho"
"Delos"
"Phoebus"
"Marathon"
"Persian's grave"
"Salamis"
"eternal summer"
"rocky brow"
"voiceless shore"
"heroic song"
"fettered race"
"lack of fame"
"Of the three hundred, grant just three,
To create a new Thermopylæ"
FITZ-GREENE HALLECK
FITZ-GREENE HALLECK
The Turk was dreaming of the hour
When Greece, her knee in suppliance bent,
Should tremble at his power.
In dreams, through camp and court he bore
The trophies of a conqueror;
In dreams, his song of triumph heard;
Then wore his monarch's signet-ring;
Then pressed that monarch's throne--a king:
As wild his thoughts, and gay of wing,
As Eden's garden-bird.
At midnight, in
the forest shades,
Bozzaris ranged his
Suliote band,
True as the steel of their tried blades,
Heroes in heart and
hand.
There had the Persian's thousands stood,
There had the glad earth drunk their blood,
On old Platæa's
day:
And now there breathed that haunted air,
The sons of sires who conquered there,
With arms to strike, and soul to dare,
As quick, as far as
they.
At midnight, in the shadows of the forest,
Bozzaris gathered his Suliote group,
As dependable as the sharpness of their tested blades,
Heroes in spirit and action.
There the thousands of Persians stood,
There the joyful earth soaked up their blood,
On the day of old Platæa:
And now that haunted air was filled,
With the descendants of those who triumphed there,
With weapons to fight, and courage to take risks,
As quickly, as far as they did.
An hour passed
on--the Turk awoke;
That bright dream was
his last:
He woke--to hear his sentries shriek,
"To arms! they come! the Greek! the Greek!"
He woke--to die mid flames and smoke,
And shout and groan, and sabre-stroke,
And death-shots falling
thick and fast
As lightnings from the mountain-cloud;
And heard, with voice as trumpet loud,
Bozzaris cheer his band:
"Strike!--till the last armed foe expires;
Strike!--for your altars and your fires;
Strike!--for the green graves of your sires;
God--and your native
land!"
An hour went by— the Turk woke up; That bright dream was his last: He woke up—to hear his sentries scream, "To arms! They’re coming! The Greek! The Greek!" He woke up—to die in flames and smoke, And shouts and groans, and saber strokes, And death shots falling thick and fast Like lightning from the mountain clouds; And he heard, with a voice as loud as a trumpet, Bozzaris rally his men: "Strike!—until the last armed enemy is gone; Strike!—for your altars and your fires; Strike!—for the green graves of your ancestors; God—and your homeland!"
They fought--like
brave men, long and well;
They piled the ground
with Moslem slain;
They conquered--but Bozzaris fell,
Bleeding at every vein.
His few surviving comrades saw
His smile, when rang their proud--"Hurrah,"
And the red field was
won:
Then saw in death his eyelids close,
Calmly as to a night's response,
Like flowers at set of
sun.
They fought—like brave men, long and hard;
They covered the ground with slain Muslims;
They won—but Bozzaris fell,
Bleeding from every vein.
His few surviving comrades saw
His smile when they proudly shouted, "Hurrah,"
And the red field was theirs:
Then they watched him die, his eyelids closing,
Calmly as if to respond to the night,
Like flowers at sunset.
But to the hero,
when his sword
Has won the battle for
the free,
Thy voice sounds like a prophet's word,
And in its hollow tones are heard
The thanks of millions
yet to be.
Bozzaris! with, the storied brave
Greece nurtured in her glory's time,
Rest thee--there is no prouder grave,
Even in her own proud
clime.
We tell thy doom without a sigh;
For thou art Freedom's now, and Fame's--
One of the few, the immortal names
That were not born to
die.
But to the hero,
when his sword
Has won the battle for
the free,
Your voice sounds like a prophet's word,
And in its hollow tones are heard
The thanks of millions
yet to be.
Bozzaris! with the legendary brave
Greece raised in her glory's time,
Rest easy—there’s no prouder grave,
Even in her own proud
land.
We speak of your fate without a sigh;
For you are now Freedom's, and Fame's—
One of the few, the immortal names
That were not meant to
die.
HELPS TO STUDY.
STUDY ASSISTANCE.
Biographical and Historical: Fitz-Greene Halleck was born in Connecticut, July 8, 1790, and died November 19, 1867. Of his poems, "Marco Bozzaris" is probably the best known. Marco Bozzaris, leader of the Greek revolution, was, killed August 20, 1823, in an attack upon the Turks near Missolonghi, a Greek town. His last words were: "To die for liberty is a pleasure, not a pain."
Biography and History: Fitz-Greene Halleck was born in Connecticut on July 8, 1790, and passed away on November 19, 1867. Among his poems, "Marco Bozzaris" is likely the most famous. Marco Bozzaris, a leader in the Greek revolution, was killed on August 20, 1823, during an attack on the Turks near Missolonghi, a town in Greece. His last words were: "Dying for liberty is a pleasure, not a pain."
Notes and Questions.
Notes and Questions.
Over whom did the Turk dream he gained a victory?
Over whom did the Turk dream he won a victory?
What might be the "trophies of a conqueror"?
What could be the "trophies of a conqueror"?
Upon whom would a monarch confer the privilege of wearing his signet ring?
Upon whom would a king give the honor of wearing his signet ring?
Trace the successive steps by which the Turk in his dream rises to the summit of his ambition.
Trace the series of steps through which the Turk in his dream reaches the peak of his aspirations.
What other "immortal names" do you know?
What other "immortal names" do you know?
"Suliote"--natives of Suli, a mountainous district in Albania (European Turkey).
"Suliote"—natives of Suli, a hilly area in Albania (European Turkey).
"Platæa's day" refers to the victory of the Greeks over the Persians on this field 479 B. C.
"Platæa's day" refers to the victory of the Greeks over the Persians on this field in 479 B.C.
"Moslem"--Mohammedans--name given the Turks.
"Moslem"—Muslims—name given to the Turks.
Words and Phrases for Discussion.
Words and Phrases for Chat.
"tried blades"
"haunted air"
"storied brave"
"tried blades"
"haunted atmosphere"
"legendary brave"
CHARLES WOLFE
CHARLES WOLFE
Not a drum was
heard, not a funeral note,
At his corse to the
rampart we hurried;
Not a soldier discharged his farewell shot
O'er the grave where
our hero we buried.
Not a drum was heard, not a funeral note,
As we rushed to the rampart with his body;
Not a soldier fired his farewell shot
Over the grave where we laid our hero to rest.
We buried him
darkly at dead of night,
The sods with our
bayonets turning,
By the struggling moonbeams' misty light,
And the lantern dimly
burning.
We buried him
silently in the dead of night,
The dirt with our
bayonets shifting,
By the faint glow of the struggling moonlight,
And the lantern softly
burning.
No useless coffin
inclosed his breast,
Nor in sheet nor in
shroud we wound him;
But he lay like a warrior taking his rest,
With his martial cloak
around him.
No useless coffin
held his body,
Nor were we wrapped in sheet or shroud;
But he lay like a warrior resting,
With his military cloak around him.
Few and short
were the prayers we said,
And we spike not a word
of sorrow;
But we steadfastly gazed on the face of the
dead,
And we bitterly thought
of the morrow.
Few and brief
were the prayers we offered,
And we didn't speak a word
of sadness;
But we steadily looked at the face of the
dead,
And we sadly pondered
about tomorrow.
We thought, as we
hollowed his narrow bed,
And smoothed down his
lonely pillow,
That the foe and the stranger would tread o'er
his head,
And we far away on the
billow.
We thought, as we
hollowed out his narrow bed,
And smoothed his lonely pillow,
That the enemy and the stranger would walk over
his head,
While we were far away on the waves.
Lightly they'll
talk of the spirit that's gone,
And o'er his cold ashes
upbraid him;
But little he'll reck, if they let him sleep on
In the grave where a
Briton has laid him.
Lightly they'll talk about the spirit that's gone,
And over his cold ashes blame him;
But he won't care much, if they let him rest on
In the grave where a Briton has laid him.
But half of our
heavy task was done
When the clock struck
the hour for retiring;
And we heard the distant and random gun
That the foe was
sullenly firing.
But half of our heavy work was done
When the clock struck the hour to call it a night;
And we heard the distant and random gun
That the enemy was firing with annoyance.
Slowly and sadly
we laid him down,
From the field of his
fame fresh and gory;
We carved not a line, we raised not a stone,
But we left him alone
with his glory.
Slowly and sadly we laid him down,
From the field of his fame, fresh and bloody;
We didn’t carve a line, we didn’t raise a stone,
But we left him alone with his glory.
HELPS TO STUDY.
HELPS WITH STUDYING.
Charles Wolfe, a British clergyman, was born at Dublin, December 14, 1791, and died at Cork, February 21, 1823. His poem, "The Burial of Sir John Moore," is the only one of his works now widely read.
Charles Wolfe, a British priest, was born in Dublin on December 14, 1791, and passed away in Cork on February 21, 1823. His poem, "The Burial of Sir John Moore," is the only one of his works that is still widely read today.
Historical: Sir John Moore, an English general, was killed (January 16, 1809) in an engagement between the English and the army of Napoleon at Corunna, in Spain. In accordance with an expressed wish, he was buried at night on the battlefield. In St. Paul's Cathedral, London, a monument was erected to his memory, and a stone also marks the spot where he was buried on the ramparts, at Corunna. Note that it was from this port that the Spanish Armada sailed.
Historical: Sir John Moore, an English general, was killed on January 16, 1809, during a battle between the English forces and Napoleon's army at Corunna, Spain. Following his wishes, he was buried at night on the battlefield. A monument was erected in St. Paul's Cathedral in London in his memory, and there is also a stone marking the spot where he was buried on the ramparts at Corunna. It's worth noting that this port was the starting point for the Spanish Armada.
Notes and Questions.
Notes and Questions.
Who tells the story of the poem?
Who tells the story of the poem?
What is the narrator's feeling for Sir John Moore? How do you know?
What does the narrator feel about Sir John Moore? How do you know?
What impressions of Sir John Moore do you get from reading this poem?
What do you think about Sir John Moore after reading this poem?
Which stanza or stanzas do you like best? Why?
Which stanza or stanzas do you like the most? Why?
Select the lines that seem to you most beautiful and memorize them.
Select the lines that you find the most beautiful and memorize them.
Which is the greater memorial, a monument of stone or bronze, or such a poem as this? Why?
Which is the greater memorial, a monument made of stone or bronze, or a poem like this? Why?
Words and Phrases for Discussion.
Words and phrases for discussion.
"corse"
"upbraid"
"rampart"
"random"
"bayonets"
"sullenly"
"shroud"
"rock"
"spirit"
"struggling"
"Not a soldier discharged his farewell shot"
"The struggling moonbeam"
"We bitterly thought of the morrow"
"corpse"
"scold"
"wall"
"random"
"bayonets"
"gloomily"
"cover"
"stone"
"soul"
"struggling"
"Not a soldier fired his goodbye shot"
"The struggling moonbeam"
"We sadly thought of the morning"
NATHANIEL PARKER WILLIS
Nathanie Parker Willis
The
waters slept. Night's silvery veil hung low
On Jordan's bosom, and the eddies curled
Their glassy rings beneath it, like the still,
Unbroken beating of the sleeper's pulse.
The reeds bent down the stream; the willow
leaves,
With a soft cheek upon the lulling tide,
Forgot the lifting winds; and the long stems,
Whose flowers the water, like a gentle nurse,
Bears on its bosom, quietly gave way,
And leaned in graceful attitudes to rest.
How strikingly the course of nature tells,
By its light heed of human suffering,
That it was fashioned for a happier world!
The waters were calm. Night’s silvery veil hung low
Over Jordan’s embrace, and the eddies twisted
Their glossy rings beneath it, like the quiet,
Steady rhythm of a sleeping person’s pulse.
The reeds swayed down the stream; the willow
Leaves, resting gently on the soothing tide,
Forgot the rising winds; and the long stems,
Whose flowers the water, like a caring nurse,
Carries on its surface, peacefully yielded,
And leaned in elegant shapes to rest.
Nature’s way of showing its indifference
To human suffering clearly indicates
That it was made for a brighter world!
King
David's limbs were weary. He had fled
From far Jerusalem; and now he stood,
With his faint people, for a little rest,
Upon the shore of Jordan. The light wind
Of morn was stirring, and he bared his brow
To its refreshing breath; for he had worn
The mourner's covering, and he had not felt
That he could see his people until now.
They gathered round him on the fresh green bank,
And spoke their kindly words; and as the sun
Rose up in heaven, he knelt among them there,
And bowed his head upon his hands to pray.
Oh, when the heart is full--when bitter thoughts
Come crowding thickly up for utterance,
And the poor, common words of courtesy
Are such an empty mockery--how much
The bursting heart may pour itself in prayer!
He prayed for Israel; and his voice went up
Strongly and fervently. He prayed for those
Whose love had been his shield; and his deep
tones.
Grew tremulous. But oh! for Absalom--
For his estranged, misguided Absalom--
The proud, bright being who had burst away
In all his princely beauty, to defy
The heart that cherished him--for him he poured,
In agony that would not be controlled,
Strong supplication, and forgave him there,
Before his God, for his deep sinfulness.
The pall was settled.
He who slept beneath
Was straightened for the grave; and as the folds
Sunk to the still proportions, they betrayed
The matchless symmetry of Absalom.
His hair was yet unshorn, and silken curls
Were floating round the tassels as they swayed
To the admitted air, as glossy now
As when, in hours of gentle dalliance, bathing
The snowy fingers of Judea's daughters.
His helm was at his feet; his banner, soiled
With trailing through Jerusalem, was laid,
Reversed, beside him; and the jeweled hilt,
Whose diamonds lit the passage of his blade,
Rested, like mockery, on his covered brow.
The soldiers of the king trod to and fro,
Clad in the garb of battle; and their chief,
The mighty Joab, stood beside the bier,
And gazed upon the dark pall steadfastly,
As if he feared the slumberer might stir.
A slow step startled him. He grasped his blade
As if a trumpet rang; but the bent form
Of David entered, and he gave command,
In a low tone, to his few followers,
And left him with his dead. The King stood still
Till the last echo died; then, throwing off
The sackcloth from his brow, and laying back
The pall from the still features of his child,
He bowed his head upon him, and broke forth
In the resistless eloquence of woe:
King David's limbs were tired. He had escaped from faraway Jerusalem and now stood with his weary people, taking a brief rest on the banks of the Jordan. A gentle morning breeze was stirring, and he lifted his face to its refreshing touch; he had been wearing mourning clothes and hadn’t felt he could look at his people until now. They gathered around him on the fresh green bank, speaking kind words, and as the sun rose in the sky, he knelt among them, bowing his head onto his hands to pray. Oh, when the heart is overwhelmed—when bitter thoughts swarm in need of expression, and the usual polite words feel like empty gestures—how much the bursting heart can pour itself out in prayer! He prayed for Israel, his voice rising strong and passionate. He prayed for those whose love had protected him, his deep voice trembling. But oh! For Absalom—his estranged, misguided Absalom—the proud, bright soul who had broken away in all his princely glory to challenge the heart that loved him—he poured out intense pleas, struggling with pain that wouldn’t be contained, and forgave him there before his God for his deep wrongdoings. The pall was laid. He who rested beneath was prepared for the grave; and as the folds settled into peaceful proportions, they revealed the perfect form of Absalom. His hair was still uncut, and silky curls danced around the tassels as they swayed with the gentle air, still as shiny as when he, in moments of tender affection, would brush against the delicate fingers of Judea's daughters. His helmet was at his feet; his banner, dirty from dragging through Jerusalem, was laid down, flipped over, beside him; and the jeweled hilt, whose diamonds shimmered along the path of his sword, rested mockingly on his covered brow. The king's soldiers moved back and forth, dressed for battle, and their leader, the powerful Joab, stood next to the bier, staring intently at the dark pall, as if afraid the sleeping figure might awaken. A slow step startled him. He grasped his sword as if a trumpet had sounded; but when the bent form of David entered, he quietly signaled to his few companions and left him alone with the dead. The King stood still until the last echo faded; then, removing the sackcloth from his head and pulling back the pall from his child's still features, he bowed his head over him and expressed his sorrow in undeniable words of grief:
"Alas, my noble
boy, that thou shouldst die!
Thou, who wert made so
beautifully fair!
That death should settle in thy glorious eye,
And leave his stillness
in this clustering hair!
How could he mark thee for the silent tomb,
My proud boy, Absalom?
"Sadly, my noble boy, that you have to die!
You, who were made so beautifully fair!
That death would settle in your glorious eye,
And leave his stillness in this thick hair!
How could he choose you for the silent grave,
My proud boy, Absalom?"
"Cold is thy
brow, my son, and I am chill
As to my bosom I have
tried to press thee!
How I was wont to feel my pulses thrill,
Like a rich
harp-string, yearning to caress thee,
And hear thy sweet 'My father!' from
these dumb
And cold lips, Absalom!
"Your brow is cold, my son, and I feel chilly
As I have tried to hold you close!
How I used to feel my heart race,
Like a beautiful harp string, wanting to embrace you,
And hear your sweet 'My father!' from these silent
And cold lips, Absalom!"
"But death is on
thee. I shall hear the gush
Of music, and the
voices of the young;
And life will pass me in the mantling blush,
And the dark tresses to
the soft winds flung--
But thou no more, with thy sweet voice, shalt
come
To meet me, Absalom!
"But death is upon you. I will hear the flow
Of music and the voices of the young;
And life will pass by me in the soft blush,
And the dark hair tossed to the gentle winds--
But you will no longer, with your sweet voice, come
To meet me, Absalom!
"And oh! when I
am stricken, and my heart,
Like a bruised reed, is
waiting to be broken,
How will its love for thee, as I depart,
Yearn for thine ear to
drink its last deep token!
It were so sweet, amid death's gathering gloom,
To see thee, Absalom!
"And oh! when I am struck, and my heart,
Like a hurt reed, is waiting to be broken,
How will its love for you, as I leave,
Long for your ear to hear its last deep message!
It would be so sweet, amid death's growing darkness,
To see you, Absalom!
"And now,
farewell! 'Tis hard to give thee up,
With death so like a
gentle slumber on thee;
And thy dark sin! Oh, I could drink the cup,
If from this woe its
bitterness had won thee.
May God have called thee, like a wanderer, home,
My lost boy, Absalom!"
"And now,
goodbye! It’s tough to let you go,
With death feeling like a
gentle sleep upon you;
And your dark sin! Oh, I could take the drink,
If this sorrow had taken away its bitterness from you.
May God have called you, like a traveler, home,
My lost boy, Absalom!"
He covered up his
face, and bowed himself
A moment on his child; then, giving him
A look of melting tenderness, he clasped
His hands convulsively, as if in prayer;
And, as if strength were given him of God,
He rose up calmly, and composed the pall
Firmly and decently, and left him there,
As if his rest had been a breathing sleep.
He covered his face and bent down for a moment over his child; then, giving him a look full of deep tenderness, he grasped his hands tightly, as if in prayer; and, as if he had been given strength by God, he stood up calmly, arranged the pall firmly and respectfully, and left him there, as if he were just peacefully asleep.
HELPS TO STUDY.
STUDY AIDS.
Nathaniel Parker Willis was born in Maine in 1806. He was a graduate of Yale and was an early contributor to various periodicals, including the "Youths' Companion," which magazine had been founded by his father. The selection here given is regarded as the poet's masterpiece.
Nathaniel Parker Willis was born in Maine in 1806. He graduated from Yale and was an early contributor to various magazines, including the "Youths' Companion," which was founded by his father. The selection provided here is considered the poet's masterpiece.
Historical: Absalom, the son of
David, King of Israel, rebelled against his father. David sent his army
to put down the rebellion, but said to his captains, "Deal gently for my
sake with the young man, even with Absalom." In spite of this entreaty,
Absalom was slain by Joab, a captain in David's army. The first
forty-one lines relate to events preceding the battle, the remainder to
events following the battle. Read 2 Samuel XVIII.
Historical: Absalom, the son of David, the King of Israel, rebelled against his father. David sent his army to stop the rebellion but told his commanders, "Please be gentle with the young man, Absalom, for my sake." Despite this request, Absalom was killed by Joab, a commander in David's army. The first forty-one lines cover events before the battle, while the rest discuss what happened afterward. Read 2 Samuel XVIII.
Notes and Questions.
Notes and Questions.
Find the Jordan on your map.
Find the Jordan on your map.
Locate the Dead Sea; the wood of Ephraim where Absalom was killed.
Locate the Dead Sea; the woods of Ephraim where Absalom was killed.
Describe the picture you see when you read the first stanza.
Describe the image you envision when you read the first stanza.
What do we call such expressions as "Night's silvery veil"?
What do we call phrases like "Night's silvery veil"?
What is night's silvery veil?
What is the night's veil?
"The willow leaves with a soft cheek upon the lulling tide, Forgot the lifting winds"--What does this mean? Why "lulling tide"?
"The willow leaves gently resting on the calm waves, Forgot the rising winds"—What does this mean? Why "calm waves"?
What flowers does the poet mean in the eighth line? Is the poet true to nature in what he says of them? Show why.
What flowers is the poet referring to in the eighth line? Is the poet being authentic to nature in his descriptions of them? Explain why.
Select two words or expressions that seem to you to be especially beautiful or fit, and tell why. Do you like the selection? Why?
Select two words or phrases that you find particularly beautiful or fitting, and explain why. Do you like the selection? Why?
Words and Phrases for Discussion.
Words and Phrases for Chat.
"waters slept"
"melting tenderness"
"fashioned for a happier world"
"lifting winds"
"mantling blush"
"straightened for the grave"
"estranged"
"breathing sleep"
"resistless eloquence"
"bruised reed"
"still proportions"
"Whose diamonds lit the passage of his blade"
"waters were still"
"gentle warmth"
"made for a better world"
"rising winds"
"covered in blush"
"straightened for the grave"
"alienated"
"breathing peacefully"
"irresistible speech"
"damaged reed"
"even proportions"
"Whose diamonds illuminated the path of his blade"
SIR WALTER SCOTT
SIR WALTER SCOTT
Through all the wide Border his steed was the best;
And, save his good broadsword, he weapons had none,--
He rode all unarmed and he rode all alone.
So faithful in love, and so dauntless in war,
There never was knight like the young Lochinvar.
He stayed not for
brake, and he stopped not for stone,
He swam the Esk river, where ford there was
none;
But ere he alighted at Netherby gate,
The bride had consented, the gallant came late:
For a laggard in love, and a dastard in war,
Was to wed the fair Ellen of brave Lochinvar.
He didn’t stop for a break, and he didn’t stop for a stone,
He swam the Esk River, where there was no ford;
But before he arrived at Netherby Gate,
The bride had agreed, the gentleman came late:
For a slacker in love, and a coward in battle,
Was to marry the beautiful Ellen of brave Lochinvar.
So boldly he
entered the Netherby hall,
'Mong bridesmen, and kinsmen, and brothers, and
all:
Then spoke the bride's father, his hand on his
sword
(For the poor, craven bridegroom said never a
word),
"O, come ye in peace here, or come ye in war,
Or to dance at our bridal, young Lord
Lochinvar?"
So boldly he entered Netherby Hall,
Among the groomsmen, and family, and brothers, and all:
Then the bride's father spoke, his hand on his sword
(For the timid bridegroom didn't say a word),
"O, are you here in peace, or are you here for a fight,
Or to dance at our wedding, young Lord Lochinvar?"
"I long wooed
your daughter,--my suit you denied;--
Love swells like the Selway, but ebbs like its
tide;
And now am I come, with this lost love of mine,
To lead but one measure, drink one cup of wine.
There are maidens in Scotland more lovely by
far,
That would gladly be bride to the young
Lochinvar!"
"I pursued your daughter for a long time, but you refused my request;
Love rises like the Selway River but falls like its tide;
And now I've come, with this lost love of mine,
To share just one dance, drink one glass of wine.
There are maidens in Scotland who are much more beautiful,
Who would happily be the bride of the young Lochinvar!"
The bride kissed
the goblet; the knight took it up,
He quaffed off the wine, and he threw down the
cup.
She looked down to blush, and she looked up to
sigh,
With a smile on her lips, and a tear in her eye.
He took her soft hand, ere her mother could
bar,--
"Now tread we a measure!" said young Lochinvar.
The bride kissed the cup; the knight picked it up,
He gulped down the wine and tossed the cup aside.
She glanced down, blushing, then looked up with a sigh,
With a smile on her lips and a tear in her eye.
He took her soft hand before her mother could stop them,--
"Now let’s dance!" said young Lochinvar.
So stately his
form, and so lovely her face,
That never a hall such a galliard did grace;
While her mother did fret, and her father did
fume,
And the bridegroom stood dangling his bonnet
and plume,
And the bridemaidens whispered, "'Twere better,
by far,
To have matched our fair cousin with young
Lochinvar."
So impressive was his figure, and so beautiful her face,
That no hall has ever been graced by such a dance;
While her mother worried, and her father was annoyed,
And the groom stood nervously holding his hat and plume,
And the bridesmaids whispered, "It would have been better,
To have paired our lovely cousin with young Lochinvar."
One touch to her
hand, and one word in her ear,
When they reached the hall-door, and the
charger stood near,
So light to the croupe the fair lady he swung,
So light to the saddle before her he sprung!
"She is won! we are gone, over bank, bush, and
scaur;
They'll have fleet steeds that follow," quoth
young Lochinvar.
One touch on her hand and a word in her ear,
When they got to the front door, and the horse was right there,
He lifted the beautiful lady so easily onto the back,
And jumped onto the saddle in front of her with ease!
"She’s mine! We’re off, over hills, bushes, and cliffs;
They’ll have fast horses chasing us," said young Lochinvar.
There was
mounting 'mong Græmes of the Netherby clan;
Forsters, Fenwicks, and Musgraves, they rode,
and they ran;
There was racing and chasing on Cannobie Lee,
But the lost bride of Netherby ne'er did they
see.
So daring in love, and so dauntless in war,
Have ye e'er heard of gallant like young
Lochinvar?
There was a lot of activity among the Græmes of the Netherby clan;
Forsters, Fenwicks, and Musgraves, they rode,
and they ran;
There was racing and chasing on Cannobie Lee,
But they never saw the lost bride of Netherby.
So bold in love and fearless in battle,
Have you ever heard of a hero like young Lochinvar?
HELPS TO STUDY.
STUDY AIDS.
Biographical and Historical: Walter Scott was born in Edinburgh, in 1771. He loved the romance of Scotland's history and legends. A collection of legendary ballads, songs, and traditions, published by him early in life met with such immediate success that it confirmed him in his resolution to devote himself to literary pursuits. The two selections here given, are taken from his second metrical romance, "Marmion." Later Scott turned his attention to prose and became the creator of the historical novel, of which "Ivanhoe," "Kenilworth," and "Woodstock" are conspicuous examples. He died in 1832, and lies buried in one of the most beautiful ruins in Scotland, Dryburgh Abbey.
Bio and History: Walter Scott was born in Edinburgh in 1771. He had a passion for the romance of Scotland’s history and legends. A collection of legendary ballads, songs, and traditions he published early in his career was met with such immediate success that it solidified his decision to dedicate himself to writing. The two selections provided here are from his second metrical romance, "Marmion." Later, Scott shifted his focus to prose and became the pioneer of the historical novel, with "Ivanhoe," "Kenilworth," and "Woodstock" being notable examples. He passed away in 1832 and is buried in one of the most beautiful ruins in Scotland, Dryburgh Abbey.
Notes and Questions.
Notes and Questions.
Find Esk River and Solway Firth on your map.
Find the Esk River and Solway Firth on your map.
Scott describes the tides of Solway Firth in Chapter IV of his novel, "Redgauntlet." Compare the rhythm with that in "How They Brought the Good News."
Scott describes the tides of Solway Firth in Chapter IV of his novel, "Redgauntlet." Compare the rhythm with that in "How They Brought the Good News."
What impression of Lochinvar do the opening stanzas give you?
What impression of Lochinvar do the opening lines give you?
What purpose does the fourth stanza serve?
What is the purpose of the fourth stanza?
Line 20--Explain this line.
Line 20--Explain this line.
Line 46--What was the result?
What was the outcome?
What picture does the sixth stanza give you?
What image does the sixth stanza create for you?
Which stanza do you like best?
Which stanza do you like the most?
Which lines are most pleasing?
Which lines are the nicest?
"galliard"--a gay dance.
"galliard"—a lively dance.
"scaur"--steep bank of river.
"scaur"—steep riverbank.
"clan"--a group of related families.
"clan"—a group of related families.
Translate into your own words: "'They'll have fleet steeds that follow,' quoth young Lochinvar."
"They'll have fast horses that follow," said young Lochinvar.
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"laggard"
"brake"
"bar"
"charger"
"craven"
"bonnet and plume"
"dastard"
"gallant"
"slowpoke"
"stop"
"pub"
"charger"
"coward"
"hat and feather"
"cowardly"
"brave"
SIR WALTER SCOTT
Sir Walter Scott
When Marmion did his troop array,
To Surrey's camp to ride;
He had safe conduct for his band,
Beneath the royal seal and hand,
And Douglas gave a guide.
The train from
out the castle drew,
But Marmion stopped to bid adieu:
"Though something I might 'plain," he said,
"Of cold respect to
stranger guest,
Sent hither by your
king's behest,
While in Tantallon's towers I staid;
Part we in friendship
from your land,
And, noble Earl,
receive my hand."
But Douglas round him drew his cloak,
Folded his arms, and thus he spoke:
"My manors, halls, and bowers shall still
Be open, at my sovereign's will,
To each one whom he
lists, howe'er
Unmeet to be the
owner's peer.
My castles are my king's alone,
From turret to foundation stone;
The hand of Douglas is his own;
And never shall, in
friendly grasp,
The hand of such as
Marmion clasp."
The train pulling out of the castle,
But Marmion paused to say goodbye:
"Though I might have something to complain about," he said,
"About the cold respect shown to a stranger guest,
Sent here at your king's request,
While I stayed in Tantallon's towers;
We part in friendship from your land,
And, noble Earl, take my hand."
But Douglas wrapped his cloak around him,
Crossed his arms, and spoke:
"My estates, halls, and gardens shall always
Be open, at my king's command,
To anyone he chooses, no matter how
Unsuitable to be the owner's equal.
My castles belong solely to my king,
From the highest tower to the foundation stone;
The hand of Douglas is his own;
And never shall, in a friendly grip,
The hand of someone like Marmion clasp."
Burned Marmion's
swarthy cheek like fire,
And shook his very frame for ire;
And "This to me," he
said;
"An 'twere not for thy hoary beard,
Such hand as Marmion's had not spared
To cleave the Douglas'
head!
And, first, I tell thee, haughty peer,
He, who does England's message here,
Although the meanest in her state,
May well, proud Angus, be thy mate:
And, Douglas, more, I tell thee here,
Even in thy pitch of
pride--
Here, in thy hold, thy vassals near,
I tell thee, thou'rt
defied!
And if thou said'st, I am not peer
To any lord in Scotland here,
Lowland or Highland, far or near,
Lord Angus, thou hast
lied!"
Burned Marmion's dark cheek like fire,
And shook his whole body with anger;
And "This to me," he said;
"If it weren't for your gray beard,
Such a hand as Marmion's would not hesitate
To split Douglas' head!
And, first, let me tell you, proud peer,
He who carries England's message here,
Even the lowest in her ranks,
Can easily, proud Angus, be your equal:
And, Douglas, more than that, I tell you here,
Even at your peak of pride--
Here, in your stronghold, with your vassals near,
I say you’re being defied!
And if you claim I'm not an equal
To any lord in Scotland here,
Lowland or Highland, far or near,
Lord Angus, you’ve lied!"
On the Earl's
cheek, the flush of rage
O'ercame the ashen hue of age:
Fierce he broke forth; "And dar'st thou then
To beard the lion in his den,
The Douglas in his hall?
And hopest thou hence unscathed to go?
No, by Saint Bride of Bothwell, no!
Up draw-bridge, grooms,--what, warder, ho!
Let the portcullis
fall."
Lord Marmion turned,--well was his need,
And dashed the rowels in his steed,
Like arrow through the archway sprung;
The ponderous grate behind him rung:
To pass there was such scanty room,
The bars, descending, razed his plume.
On the Earl's cheek, the flush of rage
Overcame the pale hue of age:
Fierce he broke forth; "And do you dare then
To confront the lion in his den,
The Douglas in his hall?
And do you hope to leave here unharmed?
No, by Saint Bride of Bothwell, no!
Up with the drawbridge, grooms,--what, guard, hey!
Let the portcullis fall."
Lord Marmion turned,--he needed to,
And urged his horse,
Like an arrow through the archway he sprang;
The heavy gate behind him clanged:
To pass through there was barely room,
The bars, coming down, took his plume.
The steed along
the draw-bridge flies,
Just as it trembled on the rise;
Nor lighter does the swallow skim
Along the smooth lake's level brim;
And when Lord Marmion reached his band
He halts, and turns with clinched hand
And shout of loud defiance pours,
And shook his gauntlet at the towers.
"Horse! horse!" the Douglas cried, "and chase!"
But soon he reined his fury's pace:
"A royal messenger he came,
Though most unworthy of the name.
Saint Mary mend my fiery mood!
Old age ne'er cools the Douglas' blood;
I thought to slay him where he stood.
'Tis pity of him, too," he cried;
"Bold he can speak, and fairly ride--
I warrant him a warrior tried."
With this his mandate he recalls,
And slowly seeks his castle halls.
The horse speeds across the drawbridge,
Just like it shook as it rose;
No lighter than a swallow glides
Along the smooth edge of the lake;
And when Lord Marmion reached his men,
He paused, turning with a clenched fist
And let out a loud shout of challenge,
Shaking his gauntlet at the towers.
"Horse! Horse!" Douglas shouted, "Let’s chase!"
But soon he slowed his furious pace:
"A royal messenger he came,
Though quite unworthy of the title.
Saint Mary, calm my fiery mood!
Old age never cools the Douglas' blood;
I intended to slay him where he stood.
It's a shame for him too," he exclaimed;
"He can speak boldly and ride well—
I bet he's a tried-and-true warrior."
With that, he cancels his order,
And slowly makes his way to the castle halls.
HELPS TO STUDY.
STUDY AID.
Historical: Marmion, an English nobleman, is sent as an envoy by Henry the Eighth, King of England, to James the Fourth, King of Scotland. The two countries are on the eve of war with each other. Arriving in Edinburgh, Marmion is entrusted by King James to the care and hospitality of Douglas, Earl of Angus, who, taking him to his castle at Tantallon, treats him with the respect due his position as representative of the king, but at the same time dislikes him. The war approaching, Marmion leaves to join the English camp. This sketch describes the leave-taking.
Historical: Marmion, an English nobleman, is sent as an envoy by Henry the Eighth, King of England, to James the Fourth, King of Scotland. The two countries are on the brink of war with each other. Arriving in Edinburgh, Marmion is placed under the care and hospitality of Douglas, Earl of Angus, who, while taking him to his castle at Tantallon, treats him with the respect his position calls for as the king's representative, yet secretly dislikes him. With war looming, Marmion departs to join the English camp. This overview describes the farewell.
Notes and Questions.
Notes and Questions.
In what part of the castle does this conversation take place? What tells you?
In which part of the castle does this conversation happen? What gives that away?
Where are Marmion's followers during this time? Where are Douglas's soldiery and servants? What lines tell you?
Where are Marmion's followers right now? Where are Douglas's soldiers and servants? What lines reveal this to you?
Notice how simply Marmion reminds Douglas of the claim he had upon hospitality, while in Scotland. Lines 9 to 12.
Notice how easily Marmion reminds Douglas of the right he had to hospitality while in Scotland. Lines 9 to 12.
Note the claims that have always been allowed the stranger: "And stranger is a holy name, Guidance and rest and food and fire, In vain he never must require."
Note the claims that have always been granted to the stranger: "And stranger is a sacred name, Guidance and rest and food and fire, In vain he never must ask."
What part of Marmion's claim does Douglas recognize? Which lines show this?
What part of Marmion's claim does Douglas acknowledge? Which lines indicate this?
What claim does Marmion make for one "who does England's message"?
What claim does Marmion make for someone "who carries England's message"?
What do we call one "who do England's message" at Washington?
What do we call someone "who delivers England's message" in Washington?
Is this Marmion's personal pride or pride of country (patriotism)? Read the lines in which Marmion's personal pride shows itself in resentment of Douglas's insults.
Is this Marmion's personal pride or his pride in his country (patriotism)? Read the lines where Marmion's personal pride is evident in his anger at Douglas's insults.
What does Douglas forget when he threatens Marmion? Line 69.
What does Douglas forget when he threatens Marmion? Line 69.
Which man appears to greater advantage in this scene?
Which man seems to have the upper hand in this scene?
"train"--procession.
"train"—parade.
"'plain"--complain.
"'plain"--vent.
"Tantal'lon"--Douglas's castle.
"Tantal'lon"—Douglas's castle.
"warder"--guard.
"warder" - guard.
"peer"--equal.
"peer"—equal.
"peer"--a nobleman.
"peer" - a noble.
"Saint Bride"--a saint belonging to the house of Douglas,
"Saint Bride"—a saint from the Douglas family,
"rowel"--wheel of a spur.
"rowel"—wheel of a spur.
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"pitch of pride"
"ponderous grate"
"swarthy cheek"
"flush of rage"
"level brim"
"haughty peer"
"ire"
"vassals"
"gauntlet"
"unmeet"
"hold"
"pitch of pride"
"heavy grate"
"dark cheek"
"flush of anger"
"flat brim"
"arrogant peer"
"anger"
"servants"
"challenge"
"unfit"
"keep"
ROBERT BURNS
Robert Burns
That hangs his head, and a' that?
The coward-slave, we pass him by;
We dare be poor for a' that!
For a' that, and a' that,
Our toils obscure, and a' that;
The rank is but the guinea stamp,
The man's the gowd for a' that.
What though on
hamely fare we dine,
Wear hodden-gray, an a'
that;
Gie fools their silks, and knaves their wine,
A man's a man for a'
that!
For
a' that, and a' that,
Their
tinsel show, and a' that;
The
honest man, though e'er sae poor,
Is
king o' men for a' that.
What if we eat simple food,
Wear rough clothing, and all that;
Give fools their fancy clothes, and tricksters their wine,
A person is still a person, no matter that!
For that and all that,
Their flashy displays, and all that;
The honest person, no matter how poor,
Is the true king of people for all that.
Ye see yon
birkie, ca'd a lord,
Wha struts, and stares,
and a' that;
Though hundreds worship at his word,
He's but a coof for a'
that;
For
a' that, and a' that,
His
ribband, star, and a' that;
The
man of independent mind,
He
looks and laughs at a' that.
You see that guy, called a lord,
Who struts and stares,
Though hundreds worship his every word,
He's just a fool for all that;
For all that, and all that,
His ribbons, stars, and all that;
The man with an independent mind,
He looks and laughs at all that.
A prince can make
a belted knight,
A marquis, duke, and a'
that;
But an honest man's aboon his might,
Guid faith, he maunna
fa' that!
For
a' that, and a' that;
Their
dignities, and a' that;
The
pith o' sense, and pride o' worth,
Are
higher rank than a' that.
A prince can create
A knight in shining armor,
A marquis, a duke, and all that;
But an honest man is above all that,
Honestly, he can't fall for that!
For all that, and all that;
Their titles, and all that;
The core of common sense, and the pride of character,
Are a higher rank than all that.
Then let us pray
that come it may,
As come it will for a'
that,
That sense and worth, o'er a' the earth,
Shall bear the gree,
and a' that.
For
a' that, and a' that,
It's
comin' yet, for a' that,
That
man to man, the warld o'er
Shall
brothers be for a' that.
Then let’s pray
that it will come,
As it surely will for all that,
That sense and worth, across the earth,
Shall prevail,
and for all that.
For
all that, and all that,
It's coming still, for all that,
That
man to man, around the world
Shall be brothers for all that.
HELPS TO STUDY.
HELPS WITH STUDYING.
Biographical: Robert Burns was born in Ayrshire, Scotland, in 1759. His life was short and full of poverty and privation; but he saw poetry in all the commonplace occurrences of every-day life. His sympathy went out to all human kind and, as the above selection shows, he had a high regard for the real worth of man.
Bio: Robert Burns was born in Ayrshire, Scotland, in 1759. His life was short and marked by poverty and hardship, but he found poetry in all the ordinary events of daily life. He had a deep compassion for all people and, as the selection above demonstrates, he valued the true worth of humanity.
Notes and Questions.
Notes and Questions.
Does birth or station in life determine the man?
Does a person's birth or social status define who they are?
Lines 7, 8. Explain these lines.
Lines 7, 8. Explain these lines.
Lines 29-40. What do these lines mean?
Lines 29-40. What do these lines mean?
In the following what is omitted? Man's (27); It's (38); o'er (39).
In the following, what is missing? Man's (27); It's (38); over (39).
Why did Burns use the word "coward-slave"?
Why did Burns use the term "coward-slave"?
Does the poet say a man is "king of men" because he is poor?
Does the poet say a man is the "king of men" because he's poor?
What makes a man a king among his fellowmen?
What makes a man a king among his peers?
Scotch words and their English equivalents: a'--all; wha--who; gowd--gold; hamely--homely; hodden--gray--coarse gray cloth; gie--give; sae--so; birkie--clever fellow; ca'd--called; coof--dunce; aboon--above; guid--good; maunna fa'--must not try; gree--prize.
Scotch words and their English equivalents: a'--all; wha--who; gowd--gold; hamely--homely; hodden--gray--coarse gray cloth; gie--give; sae--so; birkie--smart guy; ca'd--called; coof--fool; aboon--above; guid--good; maunna fa'--must not try; gree--prize.
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"toils obscure"
"pith o' sense"
"guinea stamp"
"ribband"
"star"
"belted knight"
"obscure efforts"
"essence of meaning"
"guinea coin"
"ribbon"
"star"
"knighted warrior"
SELECTIONS FROM SHAKESPEARE
Shakespeare's Selections
MERCHANT OF VENICE, ACT IV., SCENE I.
MERCHANT OF VENICE, ACT IV., SCENE I.
It droppeth as the gentle rain from heaven
Upon the place beneath; it is twice blessed;
It blesseth him that gives, and him that takes.
'Tis mightiest in the mightiest; it becomes
The thronéd monarch better than his crown;
His sceptre shows the force of temporal power,
The attribute to awe and majesty,
Wherein doth sit the dread and fear of kings:
But mercy is above the sceptred sway:
It is enthronéd in the hearts of kings,
It is an attribute of God himself:
And earthly power doth then show likest God's,
When mercy seasons justice. Therefore,
Jew, though justice be thy plea, consider this,--
That, in the course of justice, none of us
Should see salvation; we do pray for mercy;
And that same prayer doth teach us all to render
The deeds of mercy.
HELPS TO STUDY.
STUDY AID.
Biographical and Historical: William Shakespeare, the greatest of English poets, indeed one of the greatest of the world's poets, was born in 1564 at Stratford-on-Avon. As a young man of twenty-two, after his marriage with Anne Hathaway, he went up to London, where he became connected with theaters, first, tradition says, by holding horses at the doors. The next twenty years he spent in London as an actor, and in writing poems and plays, later becoming a shareholder as well as an actor. The last ten years of his life were spent at Stratford, where he died at the age of fifty-two. This was the time of Queen Elizabeth and is known as the Elizabethan Age. It was the age richest in genius of all kinds, but especially in the creation of dramatic literature.
Bio and History: William Shakespeare, the greatest of English poets and one of the world's most significant poets, was born in 1564 in Stratford-on-Avon. At the age of twenty-two, after marrying Anne Hathaway, he moved to London, where he got involved with theaters, initially, according to tradition, by holding horses at the doors. He spent the next twenty years in London as an actor and writer, eventually becoming both a shareholder and an actor. The last ten years of his life were spent in Stratford, where he died at fifty-two. This was during Queen Elizabeth's reign and is known as the Elizabethan Age, a time rich in all kinds of genius, particularly in dramatic literature.
In the foregoing selection, Portia, disguised as a lawyer, makes this famous speech in pleading the cause of Antonio against Shylock.
In the previous selection, Portia, disguised as a lawyer, delivers this famous speech while arguing on behalf of Antonio against Shylock.
Notes
Notes
"strained"--restrained "shows"--is the emblem of
"strained"—restrained "shows"—represents
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"temporal power"
"sceptered sway"
"Earthly power doth then show likest
God's When mercy seasons justice"
"temporal power"
"sceptered sway"
"Earthly power then shows itself most like
God's when mercy tempers justice"
AS YOU LIKE IT, ACT II, SCENE 7.
AS YOU LIKE IT, ACT II, SCENE 7.
And all the men and women merely players:
They have their exits and their entrances;
And one man in his time plays many parts,
His acts being seven ages. At first, the infant,
Mewling and puking in the nurse's arms;
Then the whining school-boy, with his satchel
And shining morning face, creeping like snail
Unwillingly to school. And then the lover,
Sighing like furnace, with a woeful ballad
Made to his mistress' eye-brow. Then a soldier,
Full of strange oaths, and bearded like the pard,
Jealous in honor, sudden and quick in quarrel,
Seeking the bubble reputation
Even in the cannon's mouth. And then the Justice,
In fair round belly with good capon lined,--
With eyes severe, and beard of formal cut,
Full of wise saws and modern instances;
And so he plays his part. The sixth age shifts
Into the lean and slippered pantaloon,
With spectacles on nose, and pouch on side;
His youthful hose, well saved, a world too wide
For his shrunk shank; and his big manly voice,
Turning again toward childish treble, pipes
And whistles in his sound. Last scene of all,
That ends this strange eventful history,
Is second childishness, and mere oblivion,
Sans teeth, sans eyes, sans taste, sans everything.
HELPS TO STUDY.
HELPS WITH STUDYING.
Notes
Notes
"Mewling"--squalling.
"sudden"--impetuous.
"sans"--without.
"his"--its, which was just coming into use at this time.
"formal cut"--trim, near--not shaggy as that of the soldier's,
"wise saws"--wise sayings.
"modern instances"--everyday examples, illustrations.
"strange oaths"--soldiers are proverbially profane--probably satirical
reference to the affectation of foreign oaths by soldiers who have been
abroad.
"Mewling" — crying.
"sudden" — impulsive.
"sans" — without.
"his" — its, which was just starting to be used at this time.
"formal cut" — trim, neat — not messy like a soldier's.
"wise saws" — wise sayings.
"modern instances" — everyday examples, illustrations.
"strange oaths" — soldiers are known for their foul language — probably a sarcastic reference to the use of foreign swears by soldiers who have been overseas.
Words and Phrases for Discussion.
Words and Phrases for Discussion.
Comparisons:
"creeping like snail"
"sighing like furnace"
"bearded like the pard"
Comparisons:
"creeping like a snail"
"sighing like a furnace"
"bearded like a leopard"
"eyes severe"
"woeful ballad"
"mere oblivion"
"Seeking the bubble reputation
Even in the cannon's mouth"
"serious eyes"
"sorrowful song"
"just forgetfulness"
"Chasing the fleeting fame
Even in the line of fire"
HAMLET, ACT I, SCENE 3.
HAMLET, ACT 1, SCENE 3.
Give
thy thoughts no tongue,
Nor any unproportioned thought his act.
Be thou familiar, but by no means vulgar:
The friends thou hast, and their adoption tried,
Grapple them to thy soul with hoops of steel;
But do not dull thy palm with entertainment
Of each new-hatched, unfledged comrade. Beware
Of entrance to a quarrel; but, being in,
Bear it, that the opposed may beware of thee.
Give every man thine ear, but few thy voice:
Take each man's censure, but reserve thy
judgment
Costly thy habit as thy purse can buy,
But not expressed in fancy; rich, not gaudy:
For the apparel oft proclaims the man.
Neither a borrower nor a lender be:
For loan oft loses both itself and friend;
And borrowing dulls the edge of husbandry.
This above all,--to thine own self be true;
And it must follow, as the night the day,
Thou canst not then be false to any man.
Keep your thoughts to yourself,
And don’t act on any unrefined ideas.
Be friendly, but not overly familiar:
Hold your friends close, and take their loyalty seriously,
Bind them to your soul with strong connections;
But don’t waste your time entertaining
Every new, inexperienced friend. Be cautious
About getting into an argument; but if you do,
Stand your ground, so your opponents will think twice.
Listen to everyone, but speak to only a few:
Consider everyone's criticism, but keep your own judgment.
Dress as well as your budget allows,
But don’t go overboard; be wealthy, not showy:
For clothing often reflects the person.
Don’t be a borrower or a lender:
For loans often result in losing both money and friends;
And borrowing weakens your financial skills.
Above all, be true to yourself;
And it will follow, like night follows day,
You can’t then be false to anyone else.
HELPS TO STUDY.
STUDY AID.
Notes and Questions.
Notes and Questions.
"unproportioned"--not worthy or fitting the occasion.
"familiar"--courteous, friendly.
"vulgar"-unduly familiar.
"their adoption tried"--tested by long acquaintance.
"dull thy palm"--lose discrimination.
"censure"--opinion.
"expressed in fancy"--loud, ostentatious.
"husbandry"--thrift.
"unproportioned"—not suitable for the occasion.
"familiar"—polite, friendly.
"vulgar"—too familiar.
"their adoption tried"—proven through long experience.
"dull thy palm"—lose judgment.
"censure"—viewpoint.
"expressed in fancy"—loud, flashy.
"husbandry"—frugality.
Put in your own words:
Please provide the text you'd like me to modernize.
"Give thy thoughts no tongue,
Nor any unproportioned thought his act."
"Don't speak your thoughts,
And don't let any reckless thought lead to action."
"Give every man thy ear, but few thy voice."
"Listen to everyone, but speak to only a few."
"The apparel oft proclaims the man."
"The clothes often reflect the person."
"Borrowing dulls the edge of husbandry."
"Borrowing dulls the sharpness of farming."
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"hoops of steel"
"steel hoops"
HAMLET, ACT II, SCENE 2.
HAMLET, ACT II, SCENE 2.
How noble in reason! How infinite in faculties!
In form and movement, how express and admirable!
In action, how like an angel! In apprehension, how like a god!
The beauty of the world! The paragon of animals!
HELPS TO STUDY.
STUDY AIDS.
Words and Phrases for Discussion.
Words and Phrases for Chat.
"express"
"paragon"
"infinite"
"apprehension"
"express" "ideal" "endless" "anxiety"
HAMLET, ACT III, SCENE 1.
HAMLET, ACT 3, SCENE 1.
Whether 'tis nobler in the mind, to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them. To die; to sleep;
No more; and, by a sleep to say we end
The heartache, and the thousand natural shocks
That flesh is heir to. 'Tis a consummation
Devoutly to be wished. To die, to sleep;
To sleep? Perchance to dream! ay, there's the rub;
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause: there's the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time,
The oppressor's wrong, the proud man's contumely,
The pangs of despised love, the law's delay,
The insolence of office and the spurns
That patient merit of the unworthy takes
When he himself might his quietus make
With a bare bodkin? Who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiseover'd country, from whose bourn
No traveler returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all;
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pitch and moment,
With this regard their currents turn awry,
And lose the name of action.
HELPS TO STUDY.
STUDYING HELP.
Notes
Notes
"coil"--turmoil.
"respect"--consideration.
"fardels"--burdens.
"coil" -- chaos.
"respect" -- regard.
"fardels" -- burdens.
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"shuffled off this mortal coil"
"puzzles the will"
"native hue of resolution"
"pale cast of thought"
"great pitch and moment"
"let go of this earthly existence"
"confuses the mind"
"natural color of determination"
"faint shade of contemplation"
"significant importance and timing"
OTHELLO, ACT III, SCENE 3.
OTHELLO, ACT 3, SCENE 3.
Is the immediate jewel of their souls:
Who steals my purse, steals trash; 'tis something, nothing;
'Twas mine, 'tis his, and has been slave to thousands;
But he, that filches from me my good name,
Robs me of that which not enriches him,
And makes me poor indeed.
HELPS TO STUDY.
Study aid.
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"immediate jewel of their souls"
"Who steals my purse steals trash"
"immediate jewel of their souls"
"Whoever takes my wallet takes worthless stuff"
KING HENRY VIII, ACT III, SCENE 2.
KING HENRY VIII, ACT III, SCENE 2.
This is the state of man: Today he puts forth
The tender leaves of hope; tomorrow blossoms,
And bears his blushing honors thick upon him;
The third day comes a frost, a killing frost,
And--when he thinks, good easy man, full surely
His greatness is a-ripening--nips his root;
And then he falls, as I do. I have ventured,
Like little wanton boys that swim on bladders,
This many summers, in a sea of glory;
But far beyond my depth: my high-blown pride
At length broke under me, and now has left me,
Weary and old with service, to the mercy
Of a rude stream, that must forever hide me.
Vain pomp and glory of this world, I hate ye:
I feel my heart new opened. O, how wretched
Is that poor man that hangs on princes' favors!
There is, betwixt that smile we would aspire to,
That sweet aspect of princes, and their ruin,
More pangs and fears than wars or women have;
And when he falls, he falls like Lucifer,
Never to hope again.--
Cromwell, I did not
think to shed a tear
In all my miseries; but thou hast forced me,
Out of thy honest truth, to play the woman.
Let's dry our eyes; and thus far hear me,
Cromwell;
And--when I am forgotten, as I shall be,
And sleep in dull cold marble, where no mention
Of me more must be heard of--say, I taught thee;
Say, Wolsey--that once trod the ways of glory,
And sounded all the depths and shoals of honor--
Found thee a way, out of his wreck, to rise in;
A sure and safe one, though thy master missed
it.
Mark but my fall, and that that ruined me.
Cromwell, I charge thee, fling away ambition:
By that sin fell the angels: how can man, then,
The image of his Maker, hope to win by't?
Love thyself last; cherish those hearts that
hate thee;
Corruption wins not more than honesty:
Still in thy right hand carry gentle peace,
To silence envious tongues. Be just, and fear
not.
Let all the ends thou aim'st at be thy
country's,
Thy God's, and truth's; then, if thou fall'st,
O Cromwell,
Thou fall'st a blessed martyr! Serve the king;
And--Prithee, lead me in:
There take an inventory of all I have,
To the last penny; 'tis the king's; my robe,
And my integrity to Heaven, is all
I dare now call mine own. O Cromwell, Cromwell,
Had I but served my God with half the zeal
I served my king, he would not in mine age
Have left me naked to mine enemies!
Cromwell, I never thought I’d shed a tear
In all my hardships; but you’ve made me,
Out of your honest truth, act like a woman.
Let’s dry our eyes; and listen to me, Cromwell;
And—when I’m forgotten, as I will be,
And rest in dull, cold marble, where no mention
Of me will ever be heard—say, I taught you;
Say, Wolsey—who once walked the paths of glory,
And explored all the depths and shallows of honor—
Showed you a way, out of his wreck, to rise;
A sure and safe one, though your master missed it.
Just look at my fall, and what ruined me.
Cromwell, I urge you, cast away ambition:
By that sin fell the angels: how can man, then,
The image of his Maker, hope to gain from it?
Put yourself last; cherish those hearts that hate you;
Corruption wins no more than honesty:
Always carry gentle peace in your right hand,
To silence envious tongues. Be just, and don’t fear.
Let all your goals be for your country,
Your God, and the truth; then, if you fall,
Oh Cromwell,
You’ll fall as a blessed martyr! Serve the king;
And—please, lead me in:
There take an inventory of all I have,
To the last penny; it’s the king’s; my robe,
And my integrity to Heaven, is all
I dare now call my own. Oh Cromwell, Cromwell,
If I had just served my God with half the passion
I served my king, he wouldn’t have left me
Naked to my enemies in my old age!
HELPS TO STUDY.
STUDY AID.
Notes
Notes
"This many summers"--this nineteen years.
"Like Lucifer"--See Isaiah XIV, 12.
"To play the woman"--to shed tears.
"This many summers"—this nineteen years.
"Like Lucifer"—See Isaiah XIV, 12.
"To play the woman"—to shed tears.
OTHELLO. ACT II. SCENE III.
OTHELLO. ACT II. SCENE III.
Iago. What, are you hurt, lieutenant?
Iago. What, are you injured, lieutenant?
Cassio. Ay, past all surgery.
Cassio. Yep, no surgery left.
Iago. Marry, heaven forbid!
Iago. Seriously, heaven forbid!
Cas. Reputation, reputation, reputation! O, I have lost my reputation! I have lost the immortal part of myself, and what remains is bestial. My reputation, Iago, my reputation!
Cas. Reputation, reputation, reputation! Oh, I’ve lost my reputation! I’ve lost the eternal part of myself, and what’s left is like an animal. My reputation, Iago, my reputation!
Iago. As I am an honest man, I thought you had received some bodily wound; there is more sense in that than in reputation. Reputation is an idle and most false imposition; oft got without merit, and lost without deserving: you have lost no reputation at all, unless you repute yourself such a loser. What, man! there are ways to recover the general again: you are but now cast in his mood, a punishment more in policy than in malice; even so as one would beat his offenceless dog to affright an imperious lion: sue to him again, and he's yours.
Iago. As a genuinely honest guy, I thought you had gotten hurt; that makes more sense than worrying about your reputation. Reputation is a pointless and often misleading burden; it can be gained without any real effort and lost without any wrongdoing. You haven't lost any reputation at all unless you see yourself that way. Come on! There are ways to win the public back: you're just currently out of favor with him, a punishment more about strategy than malice; it’s like someone beating their harmless dog to scare a powerful lion: appeal to him again, and he’ll be on your side.
Cas. I will rather sue to be despised than to deceive so good a commander with so slight, so drunken, and so indiscreet an officer. Drunk? and speak parrot? and squabble? swagger? swear? and discourse fustian with one's own shadow? O thou invisible spirit of wine, if thou hast no name to be known by, let us call thee devil!
Cas. I'd rather be looked down on than deceive such a good leader with such a petty, drunken, and reckless officer. Drunk? And act like a parrot? And argue? Show off? Curse? And talk nonsense to myself? Oh, you invisible spirit of wine, if you don’t have a name, let’s just call you the devil!
Iago. What was he that you followed with your sword? What had he done to you?
Iago. Who was that you chased with your sword? What had he done to you?
Cas. I know not.
I don't know.
Iago. Is't possible?
Iago. Is it possible?
Cas. I remember a mass of things, but nothing distinctly; a quarrel, but nothing wherefore. O God, that men should put an enemy in their mouths to steal away their brains! that we should, with joy, pleasance, revel, and applause, transform ourselves into beasts!
Cas. I remember a lot of things, but nothing specific; an argument, but no reason for it. Oh God, that people would put a poison in their mouths to steal their minds! That we should, with joy, pleasure, celebration, and applause, turn ourselves into animals!
Iago. Why, but you are now well enough: how came you thus recovered?
Iago. Why, you seem fine now: how did you get better?
Cas. It hath pleased the devil drunkenness to give place to the devil wrath: one unperfectness shows me another, to make me frankly despise myself.
Cas. It has pleased the devil of drunkenness to make way for the devil of anger: one flaw reveals another, making me openly despise myself.
Iago. Come, you are too severe a moraler: as the time, the place, and the condition of this country stands, I could heartily wish this had not befallen; but, since it is as it is, mend it for your own good.
Iago. Come on, you're being too much of a moralist: given the time, the place, and the situation in this country, I really wish this hadn't happened; but since it is what it is, fix it for your own benefit.
Cas. I will ask him for my place again; he shall tell me I am a drunkard! Had I as many mouths as Hydra, such an answer would stop them all. To be now a sensible man, by and by a fool, and presently a beast! O strange! Every inordinate cup is unblessed and the ingredient is a devil.
Cas. I’ll ask him for my spot again; he’ll just call me a drunk! If I had as many mouths as Hydra, that response would shut them all up. How can I be a sensible guy now, a fool later, and then a beast right after? It’s bizarre! Every excessive drink is cursed, and the ingredient is pure evil.
Iago. Come, come, good wine is a good familiar creature, if it be well used: exclaim no more against it. And, good lieutenant, I think you think I love you.
Iago. Come on, good wine is a great companion if it's enjoyed properly: stop complaining about it. And, good lieutenant, I believe you think I care about you.
Cas. I have well approved it, sir. I drunk!
Cas. I totally agree with you, sir. I got drunk!
Iago. You or any man living may be drunk at a time, man. I'll tell you what you shall do. Our general's wife is now the general: I may say so in this respect, for that he hath devoted and given up himself to the contemplation, mark, and denotement of her parts and graces: confess yourself freely to her: importune her help to put you in your place again: she is of so free, so kind, so apt, so blessed a disposition, she holds it a vice in her goodness not to do more than she is requested: this broken joint between you and her husband entreat her to splinter; and my fortunes against any lay worth naming, this crack of your love shall grow stronger than it was before.
Iago. Anyone can be drunk sometimes, man. Let me tell you what to do. Our general's wife is now in charge: I can say that because he's completely focused on her and her qualities. Be honest with her: ask for her help to get your position back. She's so generous, kind, capable, and blessed that she thinks it's a flaw in her goodness not to do more than she's asked. Ask her to mend the broken relationship between you and her husband; I bet on anything worth betting that this issue in your love life will become even stronger than it was before.
Cas. You advise me well.
Cas. You're giving me good advice.
Iago. I protest in the sincerity of love and honest kindness.
Iago. I swear, it's out of genuine love and true kindness.
Cas. I think it freely; and betimes in the morning I will beseech the virtuous Desdemona to undertake for me: I am desperate of my fortunes if they check me here.
Cas. I think about it openly; and early in the morning I will ask the virtuous Desdemona to help me out: I'm really worried about my chances if they stop me here.
Iago. You are in the right. Good night, lieutenant; I must to the watch.
Iago. You're right. Good night, lieutenant; I have to head to the watch.
Cas. Good night, honest Iago.
Cas. Good night, Iago.
HELPS TO STUDY.
AIDS IN STUDYING.
Notes
Notes
"marry"--an exclamation--indeed!
"cast"--dismissed.
"fustian"--empty phrasing,
"pleasance"--merriment.
"moraler"--moralizer
"marry"—an exclamation—indeed!
"cast"—dismissed.
"fustian"—empty talk,
"pleasance"—fun.
"moraler"—moralizer
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"immortal part of myself"
"repute yourself"
"as many mouths as Hydra"
"crack of your love"
"false imposition"
"speak parrot"
"denotement"
"must to the watch"
"the eternal part of me"
"consider yourself"
"as many voices as the Hydra"
"the moment of your love"
"false claim"
"repeat like a parrot"
"meaning"
"must keep watch"
SELECTIONS FROM GREAT AMERICAN AUTHORS
Selections from Great American Authors
"He cometh unto you with a tale which holdeth children from play and old men from the chimney corner."
"He comes to you with a tale that prevents children from playing and keeps old men away from their fireplaces."
--SIR PHILIP SIDNEY.
SIR PHILIP SIDNEY.
"Washington's work is ended and the child shall be named after him," so said the mother of Washington Irving at his birth in New York, April 3, 1783. When, six years later, all New York was enthusiastically greeting the first President of the United States, a Scotch servant in the Irving family followed the President into a shop with the youngest son of the family and approaching him said, "Please, your honor, here's a bairn was named for you." Washington, putting his hand upon the boy's head, gave him his blessing. It seems eminently fitting that this boy, who became known as the Father of American Letters, should write the biography of the man whose name he bore, and whom we know as the Father of his Country.
"Washington's work is done, and the child will be named after him," said Washington Irving's mother at his birth in New York on April 3, 1783. Six years later, as all of New York enthusiastically welcomed the first President of the United States, a Scottish servant from the Irving family followed the President into a shop with the family's youngest son and approached him, saying, "Excuse me, sir, here's a kid named after you." Washington, placing his hand on the boy's head, gave him his blessing. It seems entirely appropriate that this boy, who became known as the Father of American Letters, would write the biography of the man whose name he carried, who we recognize as the Father of his Country.
New York was then the capital of the country, a city of about twenty-five thousand inhabitants, small enough so that it was an easy matter for the city boy to get into the country. New York itself retained many traces of its Dutch origin, and upon its streets could be seen men from all parts of the world. Here the boy grew up happy, seeing many sides of American life, both in the city and in the country. He was fun-loving and social, and could hardly be called a student. He greatly preferred "Robinson Crusoe" and "Sinbad" to the construing of Latin. Best of all, he liked to go exploring down to the water front to see the tall ships setting sail for the other side of the world, or, as he grew older, up the Hudson and into the Catskills, or to that very Sleepy Hollow which lives for us now because of him. Irving liked people, and had many warm friends.
New York was the capital of the country at that time, a city with about twenty-five thousand residents, small enough for a city kid to easily venture into the countryside. New York still showed many signs of its Dutch roots, and its streets were filled with people from all over the world. Here, the boy grew up happy, experiencing various aspects of American life, both in the city and the countryside. He loved to have fun and socialize, and he wouldn't be considered much of a student. He much preferred "Robinson Crusoe" and "Sinbad" over studying Latin. Most of all, he enjoyed exploring the waterfront to watch the tall ships sail off to faraway places, or, as he got older, traveling up the Hudson and into the Catskills, or visiting that very Sleepy Hollow that’s famous now because of him. Irving was fond of people and had many close friends.
These three tastes--for people, for books, and for travel--his life was destined to gratify. His health being delicate, he was sent abroad at twenty-one, and the captain of the ship he sailed in, noting his fragile appearance, said, "There's one who'll go overboard before we get across," but he happily proved a mistaken prophet. Irving not only survived the voyage, but spent two years traveling in Italy, France, Sicily, and the Netherlands. The romantic spirit strong within him eagerly absorbed mediæval history and tradition. "My native country was full of youthful promise; Europe was rich in the accumulated treasures of age."
These three interests—people, books, and travel—were what his life was meant to fulfill. Because of his fragile health, he was sent abroad at twenty-one, and the captain of the ship he was on remarked, "There's someone who'll go overboard before we get across," but he happily turned out to be wrong. Irving not only survived the journey but also spent two years traveling in Italy, France, Sicily, and the Netherlands. His romantic spirit eagerly soaked up medieval history and tradition. "My home country was full of youthful promise; Europe was rich with the accumulated treasures of age."
Upon his return home, Irving was admitted to the bar, but he never seriously turned his attention to law. In 1809 he published "A History of New York by Diedrich Knickerbocker." It was a humorous history of New Amsterdam, a delicious mingling of sense and nonsense, over which Walter Scott said his "sides were absolutely sore with laughing." While writing this history a great sorrow touched his life--the death of a young girl to whom he was deeply attached.
Upon returning home, Irving was admitted to the bar, but he never really pursued a career in law. In 1809, he published "A History of New York by Diedrich Knickerbocker." It was a funny take on the history of New Amsterdam, a delightful mix of reality and absurdity that had Walter Scott saying he was "absolutely sore from laughing." While he was writing this history, he experienced a profound sorrow—the death of a young girl to whom he was very close.
Ten years later, upon his second visit to Europe, Irving published "The Sketch Book." It rapidly won favor both in England and America. Byron said of it: "I know it by heart; at least there is not a passage that I cannot refer to immediately." This second visit to Europe was to be a short business trip, but as it chanced, it lasted seventeen years. The first five years were spent in England. Later he went to Spain, and as a result of this visit, we have a series of books dealing with Spanish history and tradition--"The Alhambra," "The Conquest of Granada" and "The Life of Columbus." During all these years and in all these places, he met and won the regard of hosts of interesting people. Everyone praised his books, and everyone liked the likable American, with his distinguished face and gentle manners.
Ten years later, during his second trip to Europe, Irving published "The Sketch Book." It quickly became popular in both England and America. Byron said about it: "I know it by heart; at least, there’s not a passage I can’t refer to immediately." This second visit to Europe was meant to be a short business trip, but it unexpectedly lasted seventeen years. The first five years were spent in England. Later, he traveled to Spain, and as a result of this visit, we have a series of books about Spanish history and tradition—"The Alhambra," "The Conquest of Granada," and "The Life of Columbus." Throughout these years and in all these places, he met and earned the admiration of many interesting people. Everyone praised his books, and everyone liked the charming American, with his distinguished face and gentle manners.
In 1832 Irving was gladly welcomed back to America, for many had feared that his long absence might mean permanent residence abroad. The next ten years were spent in his beautiful home, Sunnyside, at Tarrytown-on-the-Hudson. Daniel Webster, Secretary of State, could find no person more gratifying to the Spanish people, than the author of the "Life of Columbus" and, in 1842, persuaded Irving to represent us at the Spanish court. After four years, he returned to America and passed his time almost exclusively in writing. The work which he finished just before his death, in November, 1859, was the "Life of Washington." He was buried on a hill overlooking the river and a portion of the Sleepy Hollow Valley.
In 1832, Irving was happily welcomed back to America, as many worried that his long absence could mean he would live abroad permanently. He spent the next ten years in his beautiful home, Sunnyside, in Tarrytown-on-the-Hudson. Daniel Webster, the Secretary of State, believed no one could please the Spanish people more than the author of the "Life of Columbus," and in 1842, he convinced Irving to represent the U.S. at the Spanish court. After four years, Irving returned to America and devoted himself almost entirely to writing. The last work he completed just before his death in November 1859 was the "Life of Washington." He was buried on a hill overlooking the river and part of the Sleepy Hollow Valley.
Because of the ease and smoothness of his style, and his delicate sense of form, Irving delighted his own and succeeding generations of both his countrymen and his British cousins. All his work is pervaded by the strong and winning personal quality that brought him the love and admiration of all. Charles Dudley Warner says of him: "The author loved good women and little children and a pure life; he had faith in his fellow-men, a kindly sympathy with the lowest, without any subservience to the highest. His books are wholesome, full of sweetness and charm, of humor without any sting, of amusement without any stain; and their more solid qualities are marred by neither pedantry nor pretension."
Due to the ease and fluidity of his writing style, along with his refined sense of structure, Irving captivated both his contemporaries and future generations of Americans and his British peers. His work is infused with a strong personal touch that earned him love and admiration from everyone. Charles Dudley Warner remarked, "The author cherished good women and children and lived a pure life; he believed in his fellow humans, showing genuine compassion even for those at the bottom, without being servile to those at the top. His books are wholesome, filled with sweetness and charm, humor without bite, and entertainment without any negativity; their deeper qualities are not tainted by pretentiousness or pedantry."
A POSTHUMOUS WRITING OF DIEDRICH KNICKERBOCKER
A POSTHUMOUS WRITING OF DIEDRICH KNICKERBOCKER
FROM "THE SKETCH BOOK," BY WASHINGTON IRVING
FROM "THE SKETCH BOOK," BY WASHINGTON IRVING
By Woden, God
of Saxons,
From whence comes
Wensday, that is Wodensday.
Truth is a thing that
ever I will keep
Unto thylke day in
which I creep into
My sepulchre.
--CARTWRIGHT.
By Woden, the God of the Saxons,
From whom we get Wednesday, also known as Wodensday.
Truth is something I will always uphold
Until the day I finally crawl into
My grave.
--CARTWRIGHT.
The following tale was found among the papers of the late Diedrich Knickerbocker, an old gentleman of New York, who was very curious in the Dutch history of the province, and the manners of the descendants from its primitive settlers. His historical researches, however, did not lie so much among books as among men; for the former are lamentably scanty on his favorite topics; whereas he found the old burghers, and still more their wives, rich in that legendary lore so invaluable to true history. Whenever, therefore, he happened upon a genuine Dutch family, snugly shut up in its low-roofed farmhouse under a spreading sycamore, he looked upon it as a little clasped volume of black-letter, and studied it with the zeal of a book worm. The result of all these researches was a history of the province during the reign of the Dutch governors, which he published some years since. There have been various opinions as to the literary character of his work, and, to tell the truth, it is not a whit better than it should be. Its chief merit is its scrupulous accuracy, which indeed was a little questioned on its first appearance, but has since been completely established; and it is now admitted into all historical collections, as a book of unquestionable authority.
The following story was discovered among the papers of the late Diedrich Knickerbocker, an elderly gentleman from New York who was very interested in the Dutch history of the area and the ways of the descendants of its early settlers. His historical research, however, wasn't so much about books but more about people; the books on his favorite subjects are sadly limited, while he found the old townspeople, and even more so their wives, to be rich in that legendary knowledge that's so essential to genuine history. So, whenever he came across a true Dutch family, cozily settled in their low-roofed farmhouse beneath a large sycamore tree, he viewed it as a little closed book of old print and studied it with the passion of a bookworm. The outcome of all this research was a history of the province during the time of the Dutch governors, which he published a few years ago. There have been various opinions about the literary quality of his work, and honestly, it's not much better than it needs to be. Its main strength is its careful accuracy, which was somewhat questioned when it first came out, but has since been completely proven; it is now included in all historical collections as a book of undeniable authority.
The old gentleman died shortly after the publication of his work, and now that he is dead and gone, it cannot do much harm to his memory to say that his time might have been much better employed in weightier labors. He, however, was apt to ride his hobby his own way; and though it did now and then kick up the dust a little in the eyes of his neighbors, and grieve the spirit of some friends, for whom he felt the truest deference and affection; yet his errors and follies are remembered "more in sorrow than in anger," and it begins to be suspected that he never intended to injure or offend. But however his memory may be appreciated by critics, it is still held dear by many folk, whose good opinion is worth having; particularly by certain biscuit-bakers, who have gone so far as to imprint his likeness on their new-year cakes; and have thus given him a chance for immortality, almost equal to the being stamped on a Waterloo Medal, or a Queen Anne's Farthing.
The old gentleman passed away shortly after his work was published, and now that he's gone, it won't hurt his memory to say that his time could have been spent on more significant things. He was often inclined to pursue his interests in his own way; and even though it sometimes stirred up trouble for his neighbors and upset a few friends he truly respected and cared about, his mistakes and shortcomings are mostly remembered "more in sorrow than in anger." It seems he never intended to harm or offend anyone. However critics view his memory, it’s still cherished by many people whose opinions matter, especially by some biscuit bakers who went as far as to put his image on their new year cakes, giving him a chance for immortality, almost equal to being featured on a Waterloo Medal or a Queen Anne's Farthing.
Whoever has made a voyage up the Hudson must remember the Kaatskill Mountains. They are a dismembered branch of the great Appalachian family, and are seen away to the west of the river, swelling up to a noble height, and lording it over the surrounding country. Every change of season, every change of weather, indeed, every hour of the day, produces some change in the magical hues and shapes of these mountains, and they are regarded by all the good wives, far and near, as perfect barometers. When the weather is fair and settled, they are clothed in blue and purple, and print their bold outlines on the clear evening sky; but sometimes when the rest of the landscape is cloudless they will gather a hood of gray vapors about their summits, which, in the last rays of the setting sun, will glow and light up like a crown of glory.
Whoever has traveled up the Hudson River must remember the Catskill Mountains. They are a separate part of the larger Appalachian range, visible to the west of the river, rising to a grand height and overseeing the surrounding area. Every change of season, every shift in weather, and really every hour of the day brings some variation in the enchanting colors and shapes of these mountains, which are seen by all the local wives, near and far, as accurate indicators of the weather. When the weather is fair and stable, they are dressed in shades of blue and purple, casting their striking outlines against the clear evening sky; but sometimes, even when the rest of the landscape is clear, they will wrap themselves in a hood of gray mist at their peaks, which will glow and shine like a crown of glory in the last rays of the setting sun.
At the foot of these fairy mountains, the voyager may have descried the light smoke curling up from a village, whose shingle-roofs gleam among the trees, just where the blue tints of the upland melt away into the fresh green of the nearer landscape. It is a little village of great antiquity, having been founded by some of the Dutch colonists in the early time of the province, just about the beginning of the government of the good Peter Stuyvesant (may he rest in peace!), and there were some of the houses of the original settlers standing within a few years, built of small yellow bricks brought from Holland, having latticed windows and gable fronts, surmounted with weathercocks.
At the base of these enchanting mountains, travelers might spot the light smoke rising from a village, with its shingle roofs shining among the trees, right at the point where the blue shades of the hills blend into the fresh green of the nearby landscape. It's a small village with a long history, founded by some Dutch colonists during the early days of the province, around the time when the honorable Peter Stuyvesant was in charge (may he rest in peace!). Some of the original settlers' houses still stood just a few years back, made of small yellow bricks brought over from Holland, featuring latticed windows and gable fronts topped with weather vanes.
In that same village, and in one of these very houses (which, to tell the precise truth, was sadly time-worn and weather-beaten), there lived many years since, while the country was yet a province of Great Britain, a simple, good-natured fellow, of the name of Rip Van Winkle. He was a descendant of the Van Winkles who figured so gallantly in the chivalrous days of Peter Stuyvesant, and accompanied him to the siege of Fort Christina. He inherited, however, but little of the martial character of his ancestors. I have observed that he was a simple, good-natured man; he was, moreover, a kind neighbor, and an obedient henpecked husband. Indeed, to the latter circumstance might be owing that meekness of spirit which gained him such universal popularity; for those men are most apt to be obsequious and conciliating abroad, who are under the discipline of shrews at home. Their tempers, doubtless, are rendered pliant and malleable in the fiery furnace of domestic tribulation; and a curtain lecture is worth all the sermons in the world for teaching the virtues of patience and long-suffering. A termagant wife may, therefore, in some respects be considered a tolerable blessing, and if so, rip Van Winkle was thrice blessed.
In that same village, and in one of those very houses (which, to be honest, was pretty worn down and weather-beaten), lived many years ago, when the country was still a province of Great Britain, a simple, good-natured guy named Rip Van Winkle. He was a descendant of the Van Winkles who bravely served during the adventurous days of Peter Stuyvesant and joined him at the siege of Fort Christina. However, he inherited very little of his ancestors’ martial spirit. I have noted that he was a straightforward, kind man; he was also a good neighbor and a passive, henpecked husband. In fact, it might be his submissive nature that earned him such widespread popularity; because those men who deal with strong-willed wives at home tend to be more compliant and agreeable outside. Their tempers are likely shaped in the intense heat of domestic challenges; and a gentle lecture from a wife is more effective than any sermon in teaching patience and endurance. A demanding wife may, in some ways, be seen as a decent blessing, and if that’s the case, then Rip Van Winkle was truly blessed.
Certain it is, that he was a great favorite among all the good wives of the village, who, as usual with the amiable sex, took his part in all family squabbles; and never failed, whenever they talked those matters over in their evening gossipings, to lay all the blame on Dame Van Winkle. The children of the village, too, would shout with joy whenever he approached. He assisted at their sports, made their playthings, taught them to fly kites and shoot marbles, and told them long stories of ghosts, witches, and Indians. Whenever he went dodging about the village, he was surrounded by a troop of them, hanging on his skirts, clambering on his back, and playing a thousand tricks on him with impunity; and not a dog would bark at him throughout the neighborhood.
It’s clear that he was a favorite among all the good wives in the village, who, as is common with kind-hearted women, always took his side in family disputes. Whenever they talked about these issues during their evening gossip sessions, they never failed to blame Dame Van Winkle. The village children also cheered with joy whenever he came near. He joined in their games, made their toys, taught them to fly kites and shoot marbles, and told them long stories about ghosts, witches, and Indians. Whenever he wandered around the village, he was surrounded by a group of kids, hanging onto his clothes, climbing on his back, and playing all sorts of tricks on him without worry; not a dog would bark at him anywhere in the neighborhood.
The great error in Rip's composition was an insuperable aversion to all kinds of profitable labor. It could not be from the want of assiduity or perseverance; for he would sit on a wet rock, with a rod as long and heavy as a Tartar's lance, and fish all day without a murmur, even though he should not be encouraged by a single nibble. He would carry a fowling-piece on his shoulder for hours together, trudging through woods and swamps, and up hill and down dale, to shoot a few squirrels or wild pigeons. He would never refuse to assist a neighbor, even in the roughest toil, and was a foremost man at all country frolics for husking Indian corn, or building stone-fences; the women of the village, too, used to employ him to run their errands, and to do such little odd jobs as their less obliging husbands would not do for them. In a word, Rip was ready to attend to anybody's business but his own; but as to doing family duty, and keeping his farm in order, he found it impossible.
The big problem with Rip was his strong dislike for any kind of work that could earn him money. It wasn't that he lacked dedication or persistence; he could sit on a wet rock with a fishing rod as long and heavy as a Tartar's lance, fishing all day without complaint, even if he didn't get a single bite. He would carry a shotgun on his shoulder for hours, trudging through woods and swamps, up and down hills, just to try to shoot a few squirrels or wild pigeons. He would never turn down helping a neighbor, no matter how tough the work was, and he always led the way at community events for husking corn or building stone fences. The women in the village would often ask him to run errands and do little odd jobs that their less helpful husbands wouldn’t do for them. In short, Rip was always willing to help others with their business, but when it came to handling his own responsibilities and taking care of his farm, he found it impossible.
In fact, he declared it was of no use to work on his farm; it was the most pestilent little piece of ground in the whole country; everything about it went wrong, and would go wrong, in spite of him. His fences were continually falling to pieces; his cow would either go astray or get among the cabbages; weeds were sure to grow quicker in his fields than anywhere else; the rain always made a point of setting in just as he had some out-door work to do; so that though his patrimonial estate had dwindled away under his management, acre by acre, until there was little more left than a mere patch of Indian corn and potatoes, yet it was the worst-conditioned farm in the neighborhood.
In fact, he said there was no point in working on his farm; it was the most troublesome little piece of land in the whole area. Everything about it went wrong and would keep going wrong, no matter what he did. His fences were always falling apart; his cow would either wander off or get into the cabbages; weeds grew faster in his fields than anywhere else; and it always seemed to rain just when he had outdoor work to do. So, even though his inherited land had shrunk under his care, bit by bit, until there was hardly anything left but a small patch of corn and potatoes, it was still the worst farm around.
His children, too, were as ragged and wild as if they belonged to nobody. His son Rip, an urchin begotten in his own likeness, promised to inherit the habits, with the old clothes of his father. He was generally seen trooping like a colt at his mother's heels, equipped in a pair of father's cast-off galligaskins, which he had much ado to hold up with, one hand, as a fine lady does her train in bad weather.
His kids were just as scruffy and unruly as if they didn't belong to anyone. His son Rip, a little rascal just like him, was bound to pick up his father's habits, along with his old clothes. He was usually spotted trailing behind his mom like a little colt, wearing a pair of his dad's old baggy pants that he struggled to keep up with one hand, like a fancy lady lifting her dress in the rain.
Rip Van Winkle, however, was one of those happy mortals, of foolish, well-oiled dispositions, who take the world easy, eat white bread or brown, whichever can be got with least thought or trouble, and would rather starve on a penny than work for a pound. If left to himself, he would have whistled life away in perfect contentment; but his wife kept continually dinning in his ears about his idleness, his carelessness, and the ruin he was bringing on his family. Morning, noon, and night her tongue was incessantly going, and everything he said or did was sure to produce a torrent of household eloquence. Rip had but one way of replying to all lectures of the kind, and that, by frequent use, had grown into a habit. He shrugged his shoulders, shook his head, cast up his eyes, but said nothing. This, however, always provoked a fresh volley from his wife; so that he was fain to draw off his forces, and take to the outside of the house--the only side which, in truth, belongs to a henpecked husband.
Rip Van Winkle, on the other hand, was one of those lucky people with a laid-back attitude, who take life easy, eat whatever bread they can get with the least effort, and would rather go hungry than work hard. If left to his own devices, he would have happily whistled through life; but his wife constantly nagged him about his laziness, carelessness, and the trouble he was causing for their family. Morning, noon, and night, she never stopped talking, and everything he said or did was sure to spark a lecture. Rip had only one way to respond to her lectures, and that had turned into a habit through frequent use. He would shrug his shoulders, shake his head, roll his eyes, but say nothing. This, of course, always led to another outburst from his wife, so he felt the need to retreat outside the house—the only place that truly belongs to a henpecked husband.
Rip's sole domestic adherent was his dog Wolf, who was as much henpecked as his master; for Dame Van Winkle regarded them as companions in idleness, and even looked upon Wolf with an evil eye, as the cause of his master's going so often astray. True it is, in all points of spirit befitting an honorable dog, he was as courageous an animal as ever scoured the woods--but what courage can withstand the ever-during and all-besetting terrors of a woman's tongue? The moment Wolf entered the house his crest fell, his tail drooped to the ground, or curled between his legs, he sneaked about with a gallows air, casting many a sidelong glance at Dame Van Winkle, and at the least flourish of a broomstick or ladle he would fly to the door with yelping precipitation.
Rip's only domestic companion was his dog Wolf, who was just as henpecked as he was; because Dame Van Winkle saw them as partners in laziness and even looked at Wolf with suspicion, blaming him for Rip's frequent misadventures. It's true that in every way that matters, he was as brave a dog as ever roamed the woods—but what courage can stand up to the constant nagging of a woman's voice? The moment Wolf walked into the house, his spirit dropped, his tail sagged to the ground or tucked between his legs. He moved around with a sad demeanor, casting nervous glances at Dame Van Winkle, and at the slightest sign of a broom or a ladle, he would dash to the door in a panic.
Times grew worse and worse with Rip Van Winkle as years of matrimony rolled on; a tart temper never mellows with age, and a sharp tongue is the only edged tool that grows keener with constant use. For a long while he used to console himself, when driven from home, by frequenting a kind of perpetual club of the sages, philosophers, and other idle personages of the village; which held its sessions on a bench before a small inn, designated by a rubicund portrait of His Majesty George the Third. Here they used to sit in the shade through a long lazy summer's day, talking listlessly over village gossip, or telling endless sleepy stories about nothing. But it would have been worth any statesman's money to have heard the profound discussions that sometimes took place, when by chance an old newspaper fell into their hands from some passing traveler. How solemnly they would listen to the contents, as drawled out by Derrick Van Bummel, the school-master, a dapper learned little man, who was not to be daunted by the most gigantic word in the dictionary; and how sagely they would deliberate upon public events some months after they had taken place.
Times got worse and worse for Rip Van Winkle as the years of marriage went by; a bitter attitude doesn’t improve with age, and a sharp tongue is the only tool that gets sharper with constant use. For a long time, he would comfort himself, when he was driven out of the house, by hanging out at a sort of permanent club of sages, philosophers, and other idle people from the village; they held their meetings on a bench in front of a small inn, marked by a bright portrait of His Majesty George the Third. There, they would sit in the shade on long lazy summer days, casually chatting about village gossip or sharing endless drowsy stories about nothing. But it would have been worth any statesman's money to hear the profound discussions that sometimes happened when an old newspaper accidentally came into their possession from a passing traveler. How seriously they would listen to the articles as they were read aloud by Derrick Van Bummel, the schoolmaster, a dapper little man who wasn’t intimidated by even the biggest word in the dictionary; and how wisely they would debate public events long after they had happened.
The opinions of this junto were completely controlled by Nicholas Vedder, a patriarch of the village, and landlord of the inn, at the door of which he took his seat from morning till night, just moving sufficiently to avoid the sun and keep in the shade of a large tree; so that the neighbors could tell the hour by his movements as accurately as by a sun-dial. It is true he was rarely heard to speak, but smoked his pipe incessantly. His adherents, however (for every great man has his adherents), perfectly understood him, and knew how to gather his opinions. When anything that was read or related displeased him, he was observed to smoke his pipe vehemently, and to send forth short, frequent and angry puffs; but when pleased, he would inhale the smoke slowly and tranquilly, and emit it in light and placid clouds; and sometimes, taking the pipe from his mouth, and letting the fragrant vapor curl about his nose, would gravely nod his head in token of perfect approbation.
The opinions of this group were completely controlled by Nicholas Vedder, a respected elder of the village and the owner of the inn, where he sat by the door from morning until night, just shifting enough to stay in the shade of a large tree; so much so that the neighbors could tell the time by his movements as accurately as by a sundial. It's true that he rarely spoke, but he continuously smoked his pipe. His followers, of course (because every great man has his followers), understood him perfectly and knew how to interpret his opinions. When something he heard or read displeased him, he would smoke his pipe aggressively and let out short, frequent, angry puffs; but when he was pleased, he would inhale the smoke slowly and calmly, releasing it in light, soft clouds; and sometimes, taking the pipe out of his mouth and allowing the fragrant vapor to curl around his nose, he would solemnly nod his head as a sign of complete approval.
From even this stronghold the unlucky Rip was at length routed by his termagant wife, who would suddenly break in upon the tranquillity of the assemblage and call the members all to naught; nor was that august personage, Nicholas Vedder himself, sacred from the daring tongue of this terrible virago, who charged him outright with encouraging her husband in habits of idleness.
From even this stronghold, the unfortunate Rip was eventually driven out by his fiery wife, who would suddenly interrupt the peace of the gathering and dismiss everyone. Even the esteemed Nicholas Vedder was not spared from the bold words of this fierce woman, who openly accused him of supporting her husband’s lazy habits.
Poor Rip was at last reduced almost to despair; and his only alternative, to escape from the labor of the farm and clamor of his wife, was to take gun in hand and stroll away into the woods. Here he would sometimes seat himself at the foot of a tree, and share the contents of his wallet with Wolf, with whom he sympathized, as a fellow-sufferer in persecution. "Poor Wolf," he would say, "thy mistress leads thee a dog's life of it; but never mind, my lad, whilst I live thou shalt never want a friend to stand by thee!" Wolf would wag his tail, look wistfully in his master's face, and if dogs can feel pity I verily believe he reciprocated the sentiment with all his heart.
Poor Rip was finally close to despair; his only escape from the hard work on the farm and the nagging of his wife was to grab his gun and wander into the woods. Sometimes, he would sit at the base of a tree and share what was in his wallet with Wolf, who he felt understood his struggles. "Poor Wolf," he would say, "your mistress makes you live a rough life; but don’t worry, my friend, as long as I'm around, you'll always have someone by your side!" Wolf would wag his tail, gaze up at Rip with longing, and if dogs can feel sympathy, I truly believe he shared that feeling wholeheartedly.
In a long ramble of the kind on a fine autumnal day, Rip had unconsciously scrambled to one of the highest parts of the Kaatskill Mountains. He was after his favorite sport of squirrel shooting, and the still solitudes had echoed and re-echoed with the reports of his gun. Panting and fatigued, he threw himself, late in the afternoon, on a green knoll, covered with mountain herbage, that crowned the brow of a precipice. From an opening between the trees he could overlook all the lower country for many a mile of rich woodland. He saw at a distance the lordly Hudson, far, far below him, moving on its silent but majestic course, with the reflection of a purple cloud, or the sail of a lagging bark, here and there sleeping on its glassy bosom, and at last losing itself in the blue highlands.
On a beautiful autumn day, Rip had unknowingly hiked up to one of the highest spots in the Catskill Mountains. He was out enjoying his favorite hobby of squirrel shooting, and the quiet surroundings echoed with the sound of his gunshots. Panting and tired, he collapsed in the late afternoon onto a green hill covered with mountain plants, which topped a cliff. Through a gap in the trees, he could see for miles over the rich woodlands below. In the distance, he spotted the mighty Hudson River far beneath him, moving silently yet majestically, reflecting a purple cloud or the sail of a slow-moving boat resting on its smooth surface, eventually disappearing into the blue highlands.
On the other side he looked down into a deep mountain glen, wild, lonely, and shagged, the bottom filled with fragments from the impending cliffs, and scarcely lighted by the reflected rays of the setting sun. For some time Rip lay musing on this scene; evening was gradually advancing; the mountains began to throw their long blue shadows over the valleys; he saw that it would be dark long before he could reach the village, and he heaved a heavy sigh when he thought of encountering the terrors of Dame Van Winkle.
On the other side, he looked down into a deep mountain valley, wild, lonely, and rugged, the bottom filled with debris from the towering cliffs, and barely lit by the reflected rays of the setting sun. For a while, Rip lay there contemplating this scene; evening was slowly approaching; the mountains started casting their long blue shadows over the valleys; he realized it would be dark long before he could get to the village, and he let out a heavy sigh at the thought of facing the fears of Dame Van Winkle.
As he was about to descend, he heard a voice from a distance, hallooing, "Rip Van Winkle! Rip Van Winkle!" He looked round, but could see nothing but a crow winging its solitary flight across the mountain. He thought his fancy must have deceived him, and turned again to descend, when he heard the same cry ring through the still evening air: "Rip Van Winkle! Rip Van Winkle!"--at the same time Wolf bristled up his back, and giving a low growl, skulked to his master's side, looking fearfully down into the glen. Rip now felt a vague apprehension stealing over him; he looked anxiously in the same direction, and perceived a strange figure slowly toiling up the rocks, and bending under the weight of something he carried on his back. He was surprised to see any human being in this lonely and unfrequented place; but supposing it to be some one of the neighborhood in need of assistance, he hastened down to yield it.
As he was about to go down, he heard a distant voice calling, "Rip Van Winkle! Rip Van Winkle!" He looked around but saw nothing except a crow flying alone across the mountain. He thought he must have imagined it and turned to go down again, when he heard the same cry echo through the quiet evening air: "Rip Van Winkle! Rip Van Winkle!" At that moment, Wolf bristled and gave a low growl, sneaking to his master’s side and looking nervously down into the valley. Rip felt a vague sense of unease creep over him; he looked anxiously in the same direction and saw a strange figure slowly making its way up the rocks, hunched over as it carried something on its back. He was surprised to see anyone in this lonely and seldom-visited spot; but thinking it might be someone from the area in need of help, he rushed down to assist.
On nearer approach he was still more surprised at the singularity of the stranger's appearance. He was a short, square-built old fellow, with thick bushy hair, and a grizzled beard. His dress was of the antique Dutch fashion: a cloth jerkin strapped round the waist, several pair of breeches, the outer one of ample volume, decorated with rows of buttons down the sides, and bunches at the knees. He bore on his shoulder a stout keg, that seemed full of liquor, and made signs for Rip to approach and assist him with the load. Though rather shy and distrustful of this new acquaintance, Rip complied with his usual alacrity; and mutually relieving one another, they clambered up a narrow gully, apparently the dry bed of a mountain torrent. As they ascended, Rip every now and then heard long rolling peals like distant thunder, that seemed to issue out of a deep ravine, or rather cleft, between lofty rocks, toward which their rugged path conducted. He paused for a moment, but supposing it to be the muttering of one of those transient thunder-showers which often take place in mountain heights, he proceeded. Passing through the ravine, they came to a hollow, like a small amphitheatre, surrounded by perpendicular precipices, over the brinks of which impending trees shot their branches, so that you only caught glimpses of the azure sky and the bright evening cloud. During the whole time Rip and his companion had labored on in silence; for though the former marveled greatly what could be the object of carrying a keg of liquor up this wild mountain, yet there was something strange and incomprehensible about the unknown, that inspired awe and checked familiarity.
As he got closer, he was even more surprised by the unusual look of the stranger. The man was short and stocky, with thick, bushy hair and a grizzled beard. He was dressed in a quirky old Dutch style: a cloth vest cinched at the waist, multiple pairs of breeches, the outer one being quite roomy, decorated with rows of buttons down the sides and bunches at the knees. He had a sturdy keg slung over his shoulder that looked full of drinks and gestured for Rip to come over and help him with it. Although Rip felt a bit shy and unsure about this new person, he agreed readily as he always did; and as they helped each other, they climbed up a narrow gully that seemed like the dry bed of a mountain stream. As they went up, Rip occasionally heard long rolling sounds that resembled distant thunder, coming from a deep ravine or cleft between tall rocks, which their rough path led toward. He stopped for a second, but thinking it was just the rumbling of one of those brief thunderstorms that often happen in the mountains, he continued. After passing through the ravine, they entered a hollow area, like a small amphitheater, surrounded by steep cliffs, with trees hanging over the edges so that you could only catch glimpses of the blue sky and the bright evening clouds. Throughout the time, Rip and his companion had been climbing in silence; even though Rip was very curious about why they were hauling a keg of liquor up this wild mountain, there was something strange and mysterious about the unknown man that made him feel awe and kept him from being too familiar.
On entering the amphitheatre, new objects of wonder presented themselves. On a level spot in the centre was a company of odd-looking personages playing at ninepins. They were dressed in a quaint outlandish fashion; some wore short doublets, others jerkins, with long knives in their belts, and most of them had enormous breeches of similar style with that of the guide's. Their visages, too, were peculiar; one had a large beard, broad face, and small piggish eyes; the face of another seemed to consist entirely of nose, and was surmounted by a white sugar-loaf hat, set off with a little red cock's tail. They all had beards, of various shapes and colors. There was one who seemed to be the commander. He was a stout old gentleman, with a weather-beaten countenance; he wore a laced doublet, broad belt and hanger, high-crowned hat and feather, red stockings, and high-heeled shoes, with roses in them. The whole group reminded Rip of the figures in an old Flemish painting in the parlor of Dominie Van Shaick, the village parson, which had been brought over from Holland at the time of the settlement.
On entering the amphitheater, new wonders appeared. In a flat area at the center, a group of strange-looking characters was playing ninepins. They were dressed in an oddly old-fashioned way; some wore short doublets, others jerkins, with long knives tucked into their belts, and most of them had huge breeches similar to the guide's. Their faces were also unusual; one had a large beard, a broad face, and small pig-like eyes; another's face seemed made up entirely of his nose, topped off with a white sugarloaf hat decorated with a little red cock’s tail. They all had beards of different shapes and colors. One individual looked like the leader. He was a stout old man with a weathered face; he wore a laced doublet, a broad belt with a hanger, a high-crowned hat with a feather, red stockings, and high-heeled shoes adorned with roses. The entire group reminded Rip of the figures in an old Flemish painting in the parlor of Dominie Van Shaick, the village parson, which had been brought over from Holland at the time of the settlement.
What seemed particularly odd to Rip was, that though these folks were evidently amusing themselves, yet they maintained the gravest faces, the most mysterious silence, and were, withal, the most melancholy party of pleasure he had ever witnessed. Nothing interrupted the stillness of the scene but the noise of the balls, which, whenever they were rolled, echoed along the mountains like rumbling peals of thunder.
What struck Rip as especially strange was that even though these people were clearly having a good time, they kept serious expressions, a mysterious silence, and were, in fact, the most somber group enjoying themselves he had ever seen. The only thing that broke the stillness of the scene was the sound of the balls, which, whenever they were rolled, echoed off the mountains like booming thunder.
As Rip and his companion approached them, they suddenly desisted from their play, and stared at him with such fixed, statue-like gaze, and such strange, uncouth, lack-lustre countenances, that his heart turned within him, and his knees smote together. His companion now emptied the contents of the keg into large flagons, and made signs to him to wait upon the company. He obeyed with fear and trembling; they quaffed the liquor in profound silence, and then returned to their game.
As Rip and his friend got closer, they suddenly stopped playing and stared at him with a fixed, statue-like gaze and such strange, awkward, dull expressions that his heart sank, and his knees shook. His friend then poured the contents of the keg into large mugs and signaled for him to serve the group. He did so with fear and anxiety; they drank the drink in deep silence and then went back to their game.
By degrees Rip's awe and apprehension subsided. He even ventured, when no eye was fixed upon him, to taste the beverage, which he found had much of the flavor of excellent Hollands. He was naturally a thirsty soul, and was soon tempted to repeat the draught. One taste provoked another; and he reiterated his visits to the flagon so often that at length his senses were overpowered, his eyes swam in his head, his head gradually declined, and he fell into a deep sleep.
By degrees, Rip's fear and unease faded away. He even dared, when no one was watching, to try the drink, which he found tasted a lot like great Dutch gin. He was naturally a thirsty guy and soon couldn't resist having more. One sip led to another, and he kept going back to the jug so often that eventually he was overwhelmed, his eyes started to blur, his head gradually drooped, and he fell into a deep sleep.
On waking, he found himself on the green knoll whence he had first seen the old man of the glen. He rubbed his eyes--it was a bright, sunny morning. The birds were hopping and twittering among the bushes, and the eagle was wheeling aloft, and breasting the pure mountain breeze. "Surely," thought Rip, "I have not slept here all night." He recalled the occurrences before he fell asleep. The strange man with a keg of liquor--the mountain ravine--the wild retreat among the rocks--the woe-begone party at ninepins--the flagon--"Oh! that flagon! that wicked flagon!" thought Rip--"what excuse shall I make to Dame Van Winkle?"
Upon waking, he found himself on the green hill where he had first seen the old man of the glen. He rubbed his eyes—it was a bright, sunny morning. The birds were hopping and chirping among the bushes, and the eagle was soaring high, riding the fresh mountain breeze. “Surely,” thought Rip, “I haven’t slept here all night.” He remembered what happened before he fell asleep: the strange man with a keg of liquor, the mountain gorge, the wild hideout among the rocks, the gloomy group playing ninepins, the flagon—“Oh! that flagon! that wicked flagon!” thought Rip—“what excuse will I make to Dame Van Winkle?”
He looked round for his gun, but in place of the clean, well-oiled fowling-piece, he found an old firelock lying by him, the barrel incrusted with rust, the lock falling off, and the stock worm-eaten. He now suspected that the grave roisterers of the mountain had put a trick upon him, and, having dosed him with liquor, had robbed him of his gun. Wolf, too, had disappeared, but he might have strayed away after a squirrel or partridge. He whistled after him, and shouted his name, but all in vain; the echoes repeated his whistle and shout, but no dog was to be seen.
He looked around for his gun, but instead of the clean, well-oiled shotgun, he found an old firelock lying next to him, the barrel covered in rust, the lock hanging off, and the stock eaten away by worms. He now suspected that the rowdy group from the mountain had tricked him, and after getting him drunk, had stolen his gun. Wolf had also vanished, but he might have wandered off after a squirrel or partridge. He whistled for him and shouted his name, but it was all in vain; the echoes repeated his whistle and shout, but there was no sign of the dog.
He determined to revisit the scene of the last evening's gambol, and if he met with any of the party, to demand his dog and gun. As he rose to walk, he found himself stiff in the joints, and wanting in his usual activity. "These mountain beds do not agree with me," thought Rip, "and if this frolic should lay me up with a fit of the rheumatism, I shall have a blessed time with Dame Van Winkle." With some difficulty he got down into the glen; he found the gully up which he and his companion had ascended the preceding evening; but to his astonishment a mountain stream was now foaming down it, leaping from rock to rock, and filling the glen with babbling murmurs. He, however, made shift to scramble up its sides, working his toilsome way through thickets of birch, sassafras, and witchhazel, and sometimes tripped up or entangled by the wild grapevines that twisted their coils or tendrils from tree to tree, and spread a kind of network in his path.
He decided to go back to where he had played the night before, and if he ran into any of the group, he would ask for his dog and gun. As he got up to walk, he realized his joints were stiff, and he didn’t have his usual energy. "These mountain beds don't suit me," Rip thought, "and if this little adventure ends up giving me a bad case of rheumatism, I’m going to have a rough time with Dame Van Winkle." After some effort, he made his way down into the valley; he found the gully they had climbed the night before. To his surprise, a mountain stream was now rushing down it, leaping over rocks and filling the valley with cheerful sounds. Still, he managed to climb up its sides, making his slow way through thickets of birch, sassafras, and witchhazel, and occasionally tripping over or getting tangled in the wild grapevines that twisted from tree to tree, creating a sort of network in his path.
At length he reached to where the ravine had opened through the cliffs to the amphitheatre; but no traces of such opening remained. The rocks presented a high, impenetrable wall, over which the torrent came tumbling in a sheet of feathery foam, and fell into a broad, deep basin, black from the shadows of the surrounding forest. Here, then, poor Rip was brought to a stand. He again called and whistled after his dog; he was only answered by the cawing of a flock of idle crows, sporting high in air about a dry tree that overhung a sunny precipice; and who, secure in their elevation, seemed to look down and scoff at the poor man's perplexities. What was to be done? the morning was passing away, and Rip felt famished for want of his breakfast. He grieved to give up his dog and gun; he dreaded to meet his wife; but it would not do to starve among the mountains. He shook his head, shouldered the rusty fire-lock, and, with a heart full of trouble and anxiety, turned his steps homeward.
At last, he reached the spot where the ravine opened up through the cliffs into the amphitheater, but there were no signs of that opening anymore. The rocks formed a tall, unyielding wall, over which a stream cascaded in a flurry of white foam, dropping into a wide, deep pool that appeared dark from the shadows of the surrounding forest. Here, poor Rip came to a halt. He called out and whistled for his dog again, but the only response was the cawing of a group of lazy crows, flying high around a barren tree that hung over a sunny cliff. They seemed to look down, mocking the poor man’s troubles from their lofty perch. What could he do? The morning was slipping away, and Rip felt hungry without his breakfast. He hated the thought of abandoning his dog and gun; he dreaded facing his wife, but he couldn’t just starve in the mountains. He shook his head, slung the rusty gun over his shoulder, and, with a heart full of worry and anxiety, turned his way back home.
As he approached the village he met a number of people, but none whom he knew, which somewhat surprised him, for he had thought himself acquainted with every one in the country round. Their dress, too, was of a different fashion from that to which he was accustomed. They all stared at him with equal marks of surprise, and whenever they cast their eyes upon him, invariably stroked their chins. The constant recurrence of this gesture induced Rip, involuntarily, to do the same, when, to his astonishment, he found his beard had grown a foot long!
As he got closer to the village, he saw several people, but none of them were familiar, which surprised him a bit since he thought he knew everyone in the area. Their clothing was also different from what he was used to. They all looked at him with the same expression of surprise, and every time they glanced his way, they would stroke their chins. This repetitive gesture made Rip, without thinking, do the same, and to his shock, he realized his beard had grown a foot long!
He had now entered the skirts of the village. A troop of strange children ran at his heels, hooting after him, and pointing at his gray beard. The dogs, too, not one of which he recognized for an old acquaintance, barked at him as he passed. The very village was altered; it was larger and more populous. There were rows of houses which he had never seen before, and those which had been his familiar haunts had disappeared. Strange names were over the doors--strange faces at the windows,--everything was strange. His mind now misgave him; he began to doubt whether both he and the world around him were not bewitched. Surely this was his native village, which he had left but the day before. There stood the Kaatskill Mountains--there ran the silver Hudson at a distance--there was every hill and dale precisely as it had always been--Rip was sorely perplexed--"That flagon last night," thought he, "has addled my poor head sadly!"
He had now entered the outskirts of the village. A group of strange children ran after him, laughing and pointing at his gray beard. The dogs, none of which he recognized as old friends, barked at him as he walked by. The village itself had changed; it was bigger and more populated. There were rows of houses he had never seen before, and the places he used to frequent had vanished. Strange names were on the doors—strange faces were at the windows—everything felt foreign. He started to feel uneasy; he began to wonder if he and the world around him were somehow enchanted. Surely this was his hometown, which he had left just the day before. There stood the Kaatskill Mountains—there flowed the silver Hudson in the distance—every hill and valley looked exactly as it always had—Rip was deeply confused—“That drink last night,” he thought, “has really messed with my poor head!”
It was with some difficulty that he found the way to his own house, which he approached with silent awe, expecting every moment to hear the shrill voice of Dame Van Winkle. He found the house gone to decay--the roof fallen in, the windows shattered, and the doors off the hinges. A half-starved dog that looked like Wolf was skulking about it. Rip called him by name, but the cur snarled, showed his teeth, and passed on. This was an unkind cut indeed--"My very dog," sighed poor Rip, "has forgotten me!"
It was hard for him to find his way back to his own house, which he approached with quiet respect, expecting to hear Dame Van Winkle's sharp voice at any moment. He found the house in ruins—the roof caved in, the windows broken, and the doors hanging off their hinges. A half-starved dog that resembled Wolf was lurking around. Rip called out to him, but the mutt growled, bared his teeth, and walked away. This was a real blow—“My own dog,” sighed poor Rip, “has forgotten me!”
He entered the house, which, to tell the truth, Dame Van Winkle had always kept in neat order. It was empty, forlorn, and apparently abandoned. This desolateness overcame all his connubial fears--he called loudly for his wife and children--the lonely chambers rang for a moment with his voice, and then again all was silence.
He stepped into the house, which, to be honest, Dame Van Winkle had always kept tidy. It felt empty, sad, and looked like it had been deserted. This overwhelming emptiness pushed aside all his worries about his marriage—he called out loudly for his wife and kids—the empty rooms echoed with his voice for a moment, and then everything fell silent again.
He now hurried forth, and hastened to his old resort, the village inn--but it, too, was gone. A large, rickety wooden building stood in its place, with great gaping windows, some of them broken and mended with old hats and petticoats, and over the door was painted, "The Union Hotel, by Jonathan Doolittle." Instead of the great tree that used to shelter the quiet little Dutch inn of yore, there now was reared a tall naked pole, with something on the top that looked like a red night-cap, and from it was fluttering a flag, on which was a singular assemblage of stars and stripes--all this was strange and incomprehensible. He recognized on the sign, however, the ruby face of King George, under which he had smoked so many a peaceful pipe; but even this was singularly metamorphosed. The red coat was changed for one of blue and buff, a sword was held in the hand instead of a sceptre, the head was decorated with a cocked hat, and underneath was painted in large characters, GENERAL WASHINGTON.
He hurried out and rushed to his old hangout, the village inn—but that was gone too. In its place stood a large, rickety wooden building with huge, broken windows, some patched with old hats and petticoats. Above the door was a sign that read, "The Union Hotel, by Jonathan Doolittle." Instead of the big tree that used to shade the quiet little Dutch inn, there was now a tall bare pole with something that looked like a red nightcap on top, fluttering a flag with a strange mix of stars and stripes—everything felt odd and confusing. However, he recognized the ruby-faced image of King George on the sign, the same under which he had enjoyed many peaceful pipes; but even that had changed remarkably. The red coat was replaced with one of blue and buff, a sword was held in hand instead of a scepter, and the head was adorned with a cocked hat. Underneath, in large letters, it read GENERAL WASHINGTON.
There was, as usual, a crowd of folk about the door, but none that Rip recollected. The very character of the people seemed changed. There was a busy, bustling, disputatious tone about it, instead of the accustomed phlegm and drowsy tranquillity. He looked in vain for the sage Nicholas Vedder, with his broad face, double chin, and fair long pipe, uttering clouds of tobacco-smoke instead of idle speeches; or Van Bummel, the schoolmaster, doling forth the contents of an ancient newspaper. In place of these, a lean bilious-looking fellow, with his pockets full of hand bills, was haranguing vehemently about rights of citizens--elections--members of congress--liberty--Bunker's Hill--heroes of seventy-six--and other words, which were a perfect Babylonish jargon to the bewildered Van Winkle.
There was, as usual, a crowd of people around the door, but none that Rip recognized. The whole vibe of the crowd felt different. It had a busy, noisy, argumentative energy instead of the usual calm and sleepy atmosphere. He searched in vain for the wise Nicholas Vedder, with his round face, double chin, and long pipe, puffing out clouds of tobacco smoke instead of empty talk; or Van Bummel, the schoolmaster, sharing bits from an old newspaper. Instead, there was a thin, sickly-looking guy with his pockets full of flyers, passionately talking about citizens' rights—elections—members of Congress—freedom—Bunker Hill—heroes of '76—and other terms that sounded like complete gibberish to the confused Van Winkle.
The appearance of Rip, with his long grizzled heard, his rusty fowling-piece, his uncouth dress, and an army of women and children at his heels, soon attracted the attention of the tavern-politicians. They crowded round him, eying him from head to foot with great curiosity. The orator bustled up to him, and, drawing him partly aside, inquired "on which side he voted?" Rip stared in vacant stupidity. Another short but busy little fellow pulled him by the arm, and, rising on tiptoe, inquired in his ear, "Whether he was Federal or Democrat?" Rip was equally at a loss to comprehend the question; when a knowing, self-important old gentleman, in a sharp cocked hat, made his way through the crowd, putting them to the right and left with his elbows as he passed, and planting himself before Van Winkle, with one arm akimbo, the other resting on his cane, his keen eyes and sharp hat penetrating, as it were, into his very soul, demanded in an austere tone, "what brought him to the election with a gun on his shoulder and a mob at his heels, and whether he meant to breed a riot in the village?"--"Alas! gentlemen," cried Rip, somewhat dismayed, "I am a poor quiet man, a native of the place, and a loyal subject of the king, God bless him!"
The sight of Rip, with his long grizzled beard, rusty shotgun, awkward clothes, and a crowd of women and children trailing behind him, quickly caught the attention of the local politicians at the tavern. They gathered around him, inspecting him from head to toe with intense curiosity. One enthusiastic speaker rushed up to him and, pulling him to the side a bit, asked "which side he voted on?" Rip stared blankly, not understanding. Another short but busy man tugged at his arm and, standing on tiptoe, asked him in a hushed voice, "Whether he was a Federalist or a Democrat?" Rip was just as confused by the question; then a know-it-all, self-important old man in a sharp cocked hat pushed his way through the crowd, elbowing people aside as he moved, and positioned himself in front of Van Winkle, one arm on his hip and the other on his cane. With piercing eyes and a commanding hat that seemed to see right through him, he sternly asked, "What are you doing at the election with a gun on your shoulder and a mob behind you? Are you trying to stir up trouble in the village?" — "Oh dear! gentlemen," Rip replied, somewhat alarmed, "I'm just a simple, quiet man, a local, and a loyal subject of the king, God bless him!"
Here a general shout burst from the bystanders--"A tory! a tory! a spy! a refugee! hustle him! away with him!" It was with great difficulty that the self-important man in the cocked hat restored order; and, having assumed a tenfold austerity of brow, demanded again of the unknown culprit what he came there for, and whom he was seeking? The poor man humbly assured him that he meant no harm, but merely came there in search of some of his neighbors, who used to keep about the tavern.
Here, a loud shout erupted from the crowd—"A tory! A tory! A spy! A refugee! Get him! Get rid of him!" It took a lot of effort for the self-important man in the cocked hat to restore order, and after putting on an even more serious expression, he asked the unknown man again what he was doing there and who he was looking for. The poor man quietly told him that he meant no harm, but was just looking for some of his neighbors who used to hang around the tavern.
"Well--who are they?--name them."
"Well—who are they? Name them."
Rip bethought himself a moment, and inquired, "Where's Nicholas Vedder?"
Rip thought for a moment and asked, "Where's Nicholas Vedder?"
There was a silence for a little while, when an old man replied, in a thin, piping voice: "Nicholas Vedder! why, he is dead and gone these eighteen years! There was a wooden tombstone in the churchyard that used to tell all about him, but that's rotten and gone too."
There was a quiet moment, then an old man replied in a high-pitched voice, "Nicholas Vedder? He’s been dead for eighteen years! There used to be a wooden tombstone in the churchyard that shared all the details about him, but that's decayed and gone too."
"Where's Brom Dutcher?"
"Where's Brom Dutcher?"
"Oh, he went off to the army in the beginning of the war; some say he was killed at the storming of Stony Point--others say he was drowned in a squall at the foot of Antony's Nose. I don't know--he never came back again."
"Oh, he joined the army at the start of the war; some say he was killed during the attack on Stony Point—others say he drowned in a storm at the base of Antony's Nose. I’m not sure—he never returned."
"Where's Van Bummel, the schoolmaster?"
"Where's Van Bummel, the teacher?"
"He went off to the wars too, was a great militia general, and is now in Congress."
"He went off to fight in the wars too, was a great militia general, and is now in Congress."
Rip's heart died away at hearing of these sad changes in his home and friends, and finding himself thus alone in the world. Every answer puzzled him too, by treating of such enormous lapses of time, and of matters which he could not understand: war--Congress--Stony Point; he had no courage to ask after any more friends, but cried out in despair, "Does nobody here know Rip Van Winkle?"
Rip's heart sank when he learned about the sad changes in his home and friends, feeling completely alone in the world. Every answer confused him, discussing such long passages of time and things he couldn’t grasp: war—Congress—Stony Point; he didn’t have the strength to ask about any more friends, but shouted in despair, "Doesn't anyone here know Rip Van Winkle?"
"Oh, Rip Van Winkle!" exclaimed two or three, "Oh, to be sure! that's Rip Van Winkle yonder, leaning against the tree."
"Oh, Rip Van Winkle!" shouted a couple of people, "Oh, of course! That's Rip Van Winkle over there, propped up against the tree."
Rip looked, and beheld a precise counterpart of himself, as he went up the mountain: apparently as lazy, and certainly as ragged. The poor fellow was now completely confounded. He doubted his own identity, and whether he was himself or another man. In the midst of his bewilderment, the man in the cocked hat demanded who he was, and what was his name?
Rip looked and saw a perfect reflection of himself as he climbed the mountain: seemingly just as lazy and definitely as unkempt. The poor guy was now totally confused. He questioned his own identity, wondering if he was really himself or someone else. In the midst of his confusion, the man in the top hat asked who he was and what his name was.
"God knows," exclaimed he, at his wit's end; "I'm not myself--I'm somebody else--that's me yonder--no--that's somebody else got into my shoes--I was myself last night, but I fell asleep on the mountain, and they've changed my gun, and everything's changed, and I'm changed, and I can't tell what's my name, or who I am!"
"God knows," he exclaimed, feeling completely lost. "I’m not myself—I’m someone else—that’s me over there—no—someone else has taken my place—I was myself last night, but I fell asleep on the mountain, and they’ve swapped my gun, and everything’s different, and I’ve changed, and I can’t even tell what my name is or who I am!"
The bystanders began now to look at each other, nod, wink significantly, and tap their fingers against their foreheads. There was a whisper, also, about securing the gun, and keeping the old fellow from doing mischief, at the very suggestion of which the self-important man in the cocked hat retired with some precipitation. At this critical moment a fresh, comely woman pressed through the throng to get a peep at the gray-bearded man. She had a chubby child in her arms, which, frightened at his looks, began to cry. "Hush, Rip," cried she, "hush, you little fool; the old man won't hurt you." The name of the child, the air of the mother, the tone of her voice, all awakened a train of recollections in his mind. "What is your name, my good woman?" asked he.
The bystanders started looking at each other, nodding, winking meaningfully, and tapping their fingers against their foreheads. There were whispers about securing the gun and preventing the old man from causing trouble, which made the self-important guy in the cocked hat back away quickly. At that crucial moment, a fresh, attractive woman pushed through the crowd to take a look at the gray-bearded man. She was holding a chubby child in her arms, who, scared of the old man's looks, started to cry. "Hush, Rip," she said, "hush, you little fool; the old man won't hurt you." The child's name, the mother's demeanor, and the tone of her voice triggered a flood of memories in his mind. "What is your name, my good woman?" he asked.
"Judith Gardenier."
"Judith Gardenier."
"And your father's name?"
"What's your father's name?"
"Ah, poor man, Rip Van Winkle was his name, but it's twenty years since he went away from home with his gun, and never has been heard of since,--his dog came home without him; but whether he shot himself, or was carried away by the Indians, nobody can tell. I was then but a little girl."
"Ah, poor guy, Rip Van Winkle was his name, and it’s been twenty years since he left home with his gun and hasn’t been heard from since. His dog came back without him, but whether he accidentally shot himself or was taken by the Indians, no one knows. I was just a little girl back then."
Rip had but one question more to ask; and he put it with a faltering voice:--
Rip had just one more question to ask, and he did so with a trembling voice:--
"Where's your mother?"
"Where's your mom?"
"Oh, she too had died but a short time since; she broke a blood-vessel in a fit of passion at a New England peddler."
"Oh, she had also died not long ago; she ruptured a blood vessel in a fit of rage at a New England peddler."
There was a drop of comfort at least, in this intelligence. The honest man could contain himself no longer. He caught his daughter and her child in his arms. "I am your father!" cried he--"Young Rip Van Winkle once--old Rip Van Winkle now! Does nobody know poor Rip Van Winkle?"
There was at least some comfort in this news. The honest man couldn’t hold back any longer. He pulled his daughter and her child into his arms. "I am your father!" he exclaimed—"Young Rip Van Winkle once—old Rip Van Winkle now! Does no one recognize poor Rip Van Winkle?"
All stood amazed, until an old woman, tottering out from among the crowd, put her hand to her brow, and peering under it in his face for a moment, exclaimed, "Sure enough, it is Rip Van Winkle--it is himself! Welcome home again, old neighbor--Why, where have you been these twenty long years?"
All stood in awe until an old woman, stumbling out from the crowd, shaded her eyes with her hand and peered at him for a moment before exclaiming, "Sure enough, it's Rip Van Winkle--it's really you! Welcome back home, old neighbor--Where have you been for these twenty long years?"
Rip's story was soon told, for the whole twenty years had been to him but as one night. The neighbors stared when they heard it; some were seen to wink at each other, and put their tongues in their cheeks; and the self-important man in the cocked hat, who, when the alarm was over, had returned to the field, screwed down the corners of his mouth and shook his head--upon which there was a general shaking of the head throughout the assemblage.
Rip's story was quickly shared, as the whole twenty years felt like just one night to him. The neighbors were shocked when they heard it; some exchanged knowing looks and smirked; and the pompous man in the fancy hat, who had gone back to the field after the excitement, tightened his lips and shook his head—which led to a general nod of agreement among the crowd.
It was determined, however, to take the opinion of old Peter Vanderdonk, who was seen slowly advancing up the road. He was a descendant of the historian of that name, who wrote one of the earliest accounts of the province. Peter was the most ancient inhabitant of the village, and well versed in all the wonderful events and traditions of the neighborhood. He recollected Rip at once, and corroborated his story in the most satisfactory manner. He assured the company that it was a fact, handed down from his ancestor the historian, that the Kaatskill Mountains had always been haunted by strange beings. That it was affirmed that the great Hendrick Hudson, the first discoverer of the river and country, kept a kind of vigil there every twenty years, with his crew of the Half-moon; being permitted in this way to revisit the scenes of his enterprise, and keep a guardian eye upon the river and the great city called by his name. That his father had once seen them in their old Dutch dresses playing at ninepins in a hollow of the mountain; and that he himself had heard, one summer afternoon, the sound of their balls like distant peals of thunder.
It was decided, however, to get the opinion of old Peter Vanderdonk, who was seen slowly making his way up the road. He was a descendant of the historian of the same name, who wrote one of the earliest accounts of the province. Peter was the oldest resident of the village and was well-informed about all the amazing events and traditions of the area. He recognized Rip right away and confirmed his story in the most convincing way. He told everyone that it was a fact, passed down from his ancestor the historian, that the Kaatskill Mountains had always been haunted by strange beings. It was said that the great Hendrick Hudson, the first discoverer of the river and the region, held a kind of vigil there every twenty years, along with his crew from the Half-moon; this allowed him to revisit the scenes of his adventures and keep a watchful eye on the river and the great city named after him. He said that his father had once seen them in their old Dutch outfits playing ninepins in a hollow of the mountain; and that he himself had heard, one summer afternoon, the sound of their balls like distant thunder.
To make a long story short, the company broke up, and returned to the more important concerns of the election. Rip's daughter took him home to live with her; she had a snug well-furnished house, and a stout cheery farmer for a husband, whom Rip recollected for one of the urchins that used to climb upon his back. As to Rip's son and heir, who was the ditto of himself, seen leaning against the tree, he was employed to work on the farm; but evinced an hereditary disposition to attend to anything else but his business.
To cut a long story short, the company broke up and went back to the more pressing issues of the election. Rip's daughter brought him home to live with her; she had a cozy, well-furnished house and a hearty, cheerful farmer for a husband, whom Rip remembered as one of the kids who used to climb on his back. As for Rip's son and heir, who looked just like him, seen leaning against the tree, he was working on the farm but showed an inherited tendency to focus on anything but his responsibilities.
Rip now resumed his old walks and habits; he soon found many of his former cronies, though all rather the worse for the wear and tear of time; and preferred making friends among the rising generation, with whom he soon grew into great favor. Having nothing to do at home, and being arrived at that happy age when a man can be idle with impunity, he took his place once more on the bench at the inn door, and was reverenced as one of the patriarchs of the village, and a chronicle of the old times "before the war." It was some time before he could get into the regular track of gossip, or could be made to comprehend the strange events that had taken place during his torpor. How that there had been a revolutionary war--that the country had thrown off the yoke of old England--and that, instead of being a subject of his Majesty George the Third, he was now a free citizen of the United States. Rip, in fact, was no politician; the changes of states and empires made but little impression on him; but there was one species of despotism under which he had long groaned, and that was--petticoat government. Happily that was at an end; he had got his neck out of the yoke of matrimony, and could go in and out whenever he pleased, without dreading the tyranny of Dame Van Winkle. Whenever her name was mentioned, however, he shook his head, shrugged his shoulders, and cast up his eyes, which might pass either for an expression of resignation to his fate, or joy at his deliverance.
Rip resumed his old walks and habits; he quickly reconnected with many of his former buddies, although all were somewhat worse for wear due to the passage of time. He preferred to make friends with the younger generation, with whom he soon became quite popular. With nothing to do at home and having reached that blissful age when a man can be idle without consequence, he once again took his place on the bench at the inn's door and was respected as one of the village elders and a living record of the old times "before the war." It took him a while to get back into the usual gossip and to wrap his head around the strange events that had happened during his time away. He learned that there had been a revolutionary war, that the country had freed itself from England, and that, instead of being a subject of King George the Third, he was now a free citizen of the United States. Rip, in fact, was no politician; the changes in governments and empires didn't really affect him much. However, there was one type of oppression he had long endured, which was—petticoat government. Thankfully, that was over; he had freed himself from the bonds of marriage and could come and go as he pleased without fearing the tyranny of Dame Van Winkle. Whenever her name came up, though, he would shake his head, shrug his shoulders, and roll his eyes, which could be seen as either resignation to his fate or joy at his freedom.
He used to tell his story to every stranger that arrived at Mr.
Doolittle's hotel. He was observed, at first, to vary on some points
every time he told it, which was, doubtless, owing to his having so
recently awaked. It at last settled down precisely to the tale I have
related, and not a man, woman, or child in the neighborhood but knew it
by heart. Some always pretended to doubt the reality of it, and insisted
that Rip had been out of his head, and that this was one point on which
he always remained flighty. The old Dutch inhabitants, however, almost
universally gave it full credit. Even to this day they never hear a
thunder-storm of a summer afternoon about the Kaatskill, but they say
Hendrick Hudson and his crew are at their game of ninepins; and it is a
common wish of all henpecked husbands in the neighborhood, when life
hangs heavy on their hands, that they might have a quieting draught out
of Rip Van Winkle's flagon.
He used to share his story with every stranger who came to Mr. Doolittle's hotel. At first, people noticed that he changed some details every time he told it, probably because he had just woken up. Eventually, it settled into the version I've already shared, and everyone in the neighborhood knew it by heart. Some people pretended to doubt its accuracy, insisting that Rip had lost his mind and that was one thing he always seemed unstable about. However, the old Dutch residents almost universally believed it. Even today, whenever there's a summer thunderstorm around the Kaatskill, they say Hendrick Hudson and his crew are playing ninepins; and it's a common wish among all the henpecked husbands in the area, when life feels burdensome, that they could have a calming drink from Rip Van Winkle's flagon.
HELPS TO STUDY.
STUDY HELP.
The three stages of the story are: The sleep, the return, the
recognition. Through them all personal identity remains.
Notes and Questions.
The three stages of the story are: The sleep, the return, the recognition. Throughout all of these, personal identity stays intact.
Notes and Questions.
Rip Van Winkle--the man: his characteristics, habits, family.
Rip Van Winkle—the man: his traits, routines, family.
The place: the village, the inn, the surroundings, the times.
The location: the village, the inn, the area, the era.
The autumn ramble: the woods, the dog, the gun, the Hudson, the stranger, the "ninepins" company, the flagon, the waking--the changed scenes.
The autumn walk: the woods, the dog, the gun, the Hudson, the stranger, the "ninepins" group, the flask, the awakening—the transformed landscapes.
The afternoon of the day, the afternoon of the year (autumn), and the afternoon of life (old man) are chosen by the author.
The author chooses the afternoon of the day, the afternoon of the year (autumn), and the afternoon of life (old age).
What is the fitness in selecting a village near the mountains? Why choose a village at all?
What’s the advantage of choosing a village near the mountains? Why pick a village at all?
Note the civic progress of the people--the change from a royal dependency to an independent republic.
Note the civic progress of the people—the shift from being reliant on a monarchy to becoming an independent republic.
Locate on the map the scene of this selection and tell the period in which it occurred. Point out parts of the story that tell you when it happened.
Locate the scene of this passage on the map and identify the time period it took place in. Highlight parts of the story that indicate when it occurred.
Select descriptions in this selection that are especially pleasing.
Select descriptions in this collection that are particularly enjoyable.
Words and Phrases, for Discussion
Words and Phrases for Discussion
"puzzled"
"peddler"
"self-important man"
"enormous"
"austere"
"vacant stupidity"
"fatigued"
"Tory"
"well-oiled disposition"
"grizzled"
"cocked hat"
"torrent of household eloquence"
"transient"
"ruby face"
"desolateness"
"gaping windows"
"confused"
"vendor"
"self-important guy"
"huge"
"stern"
"blank foolishness"
"exhausted"
"Conservative"
"smooth disposition"
"graying"
"tricorn hat"
"flood of domestic chatter"
"temporary"
"reddish face"
"emptiness"
"gaping windows"
From "The Sketch Book," by
From "The Sketch Book," by
WASHINGTON IRVING
Washington Irving
Ships,
ships, I will descrie you
Amidst
the main,
I
will come and try you,
What
you are protecting,
And
projecting,
What's
your end and aim.
Ships, ships, I will describe you
In the ocean,
I will come and test you,
What you are guarding,
And showing,
What’s your purpose and goal.
One goes
abroad for merchandise and trading.
Another stays to keep
his country from invading,
A third is coming home
with rich and wealthy lading.
Halloo!
my fancie, whither wilt thou go?
--OLD POEM.
Some people travel abroad to buy goods and trade.
Others stay behind to protect their country from invasion,
And some are returning home with valuable cargo.
Hey!
my imagination, where will you go?
--OLD POEM.
To an American visiting Europe, the long voyage he has to make is an
excellent preparative. The temporary absence of worldly scenes and
employments produces a state of mind peculiarly fitted to receive new
and vivid impressions. The vast space of waters that separates the
hemispheres is like a blank page in existence. There is no gradual
transition, by which, as in Europe, the features and population of one
country blend almost imperceptibly with those of another. From the
moment you lose sight of the land you have left, all is vacancy until
you step on the opposite shore, and are launched at once into the bustle
and novelties of another world.
For an American visiting Europe, the long journey is a great preparation. The temporary break from familiar scenes and activities creates a mindset that's perfect for soaking up new and vibrant experiences. The vast ocean that separates the continents feels like a blank page in life. There's no slow transition, like in Europe, where the characteristics and people of one country blend almost seamlessly into those of another. From the moment you can no longer see the land you’ve left behind, it’s just emptiness until you reach the other side and are immediately thrown into the excitement and newness of a different world.
In traveling by land there is a continuity of scene and a connected succession of persons and incidents, that carry on the story of life, and lessen the effect of absence and separation. We drag, it is true, "a lengthening chain," at each remove of our pilgrimage; but the chain is unbroken: we can trace it back link by link; and we feel that the last still grapples us to home. But a wide sea voyage severs us at once. It makes us conscious of being cast loose from the secure anchorage of settled life, and sent adrift upon a doubtful world. It interposes a gulf, not merely imaginary, but real, between us and our homes--a gulf subject to tempest, and fear, and uncertainty, rendering distance palpable, and return precarious.
When traveling by land, there's a flow of scenery and a series of people and events that continue the story of life, softening the impact of absence and separation. It's true that we carry "a lengthening chain" with every step of our journey; however, the chain remains unbroken: we can trace it back link by link, and we feel that the last one still connects us to home. But a long sea voyage cuts us off all at once. It makes us aware of being untethered from the safe harbor of normal life, drifting into an uncertain world. It creates a gap that is not just imaginary, but real, between us and our homes—a gap that faces storms, fears, and unpredictability, making distance tangible and the possibility of return uncertain.
Such, at least, was the case with myself. As I saw the last blue line of my native land fade away like a cloud in the horizon, it seemed as if I had closed one volume of the world and its concerns, and had time for meditation, before I opened another. That land, too, now vanishing from my view, which contained all most dear to me in life; what vicissitudes might occur in it--what changes might take place in me, before I should visit it again! Who can tell, when he sets forth to wander, whither he may be driven by the uncertain currents of existence; or when he may return; or whether it may ever be his lot to revisit the scenes of his childhood?
That was definitely the case for me. As I watched the last blue line of my homeland fade away like a cloud on the horizon, it felt like I was closing one chapter of my life and taking a moment to reflect before starting another. That land, now disappearing from my sight, held everything that was most important to me; what changes might happen there—what transformations might occur in me—before I got the chance to visit again! Who can say, when they set out to explore, where the unpredictable paths of life might lead them; when they might return; or if they'll ever have the opportunity to see the places of their childhood again?
I said that at sea all is vacancy; I should correct the expression. To one given to day-dreaming, and fond of losing himself in reveries, a sea voyage is full of subjects for meditation: but then they are the wonders of the deep, and of the air, and rather tend to abstract the mind from worldly themes. I delighted to loll over the quarter-railing, or climb to the maintop, of a calm day, and muse for hours together on the tranquil bosom of a summer's sea; to gaze upon the piles of golden clouds just peering above the horizon, fancy them some fairy realms, and people them with, a creation of my own;--to watch the gentle undulating billows, rolling their silver volumes, as if to die away on those happy shores.
I mentioned that at sea there’s nothing but emptiness; I should rephrase that. For someone who loves to daydream and lose themselves in thoughts, a sea voyage is full of things to think about: it’s the wonders of the ocean and the sky, which pull the mind away from everyday concerns. I enjoyed lounging over the rail or climbing to the crow’s nest on a calm day, spending hours lost in thought on the peaceful surface of a summer sea; looking at the fluffy golden clouds just above the horizon, imagining them to be some magical land, and filling it with a world of my own; watching the gentle, rolling waves, as they seem to fade away on those beautiful shores.
There was a delicious sensation of mingled security and awe with which I looked down from my giddy height, on the monsters of the deep at their uncouth gambols. Shoals of porpoises tumbling about the bow of the ship, the grampus slowly heaving his huge form above the surface; or the ravenous shark, darting, like a spectre, through the blue waters. My imagination would conjure up all that I had heard or read of the watery world beneath me; of the finny herds that roam its fathomless valleys; of the shapeless monsters that lurk among the very foundations of the earth; and of those wild phantasms that swell the tales of fishermen and sailors.
There was a thrilling mix of safety and wonder as I looked down from my dizzying height at the creatures of the deep playing around. Groups of porpoises leaping by the front of the ship, the huge grampus slowly lifting its massive body above the water's surface; or the fierce shark, darting like a ghost through the blue ocean. My imagination would bring to life all that I had heard or read about the underwater world beneath me; the fish herds that roam its endless depths; the shapeless monsters that hide among the very foundations of the earth; and those wild figments that fill the stories of fishermen and sailors.
Sometimes a distant sail, gliding along the edge of the ocean, would be another theme of idle speculation. How interesting this fragment of a world, hastening to rejoin the great mass of existence! What a glorious monument of human invention; which has in a manner triumphed over wind and wave; has brought the ends of the world into communion; has established an interchange of blessings, pouring into the sterile regions of the north all the luxuries of the south; has diffused the light of knowledge and the charities of cultivated life; and has thus bound together those scattered portions of the human race, between which nature seemed to have thrown an insurmountable barrier.
Sometimes a distant sail, gliding along the edge of the ocean, would spark another round of idle speculation. How fascinating this slice of the world is, rushing to reconnect with the vastness of existence! What a remarkable feat of human invention; it has, in a way, conquered wind and waves; it has brought the farthest corners of the earth together; it has created a flow of gifts, sending the luxuries of the south into the barren regions of the north; it has spread knowledge and the kindness of cultured life; and has thus united those scattered parts of humanity, between which nature seemed to have placed an unbreakable barrier.
We one day descried some shapeless object drifting at a distance. At sea, everything that breaks the monotony of the surrounding expanse attracts attention. It proved to be the mast of a ship that must have been completely wrecked; for there were the remains of handkerchiefs, by which some of the crew had fastened themselves to this spar, to prevent their being washed off by the waves. There was no trace by which the name of the ship could be ascertained. The wreck had evidently drifted about for many months; clusters of shell-fish had fastened about it, and long sea-weeds flaunted at its sides! But where, thought I, is the crew? Their struggle has long been over--they have gone down amidst the roar of the tempest--their bones lie whitening among the caverns of the deep. Silence, oblivion, like the waves, have closed over them, and no one can tell the story of their end. What sighs have been wafted after that ship! what prayers offered up at the deserted fireside of home! How often has the mistress, the wife, the mother, pored over the daily news, to catch some casual intelligence of this rover of the deep! How has expectation darkened into anxiety--anxiety into dread--and dread into despair! Alas! not one memento may ever return for love to cherish. All that may ever be known, is, that she sailed from her port, "and was never heard of more!"
One day, we spotted a shapeless object drifting in the distance. At sea, anything that breaks the endless view draws attention. It turned out to be the mast of a ship that must have been completely wrecked; remnants of handkerchiefs were tied to this spar, where some crew members had secured themselves to avoid being swept away by the waves. There was no indication of the ship's name. The wreck had clearly drifted for many months; clusters of shellfish clung to it, and long seaweed waved at its sides! But where, I wondered, is the crew? Their struggle has long been over—they went down in the roar of the storm—their bones lie white among the caverns of the deep. Silence and oblivion, like the waves, have closed over them, and no one can tell the story of their end. What sighs have been sent after that ship! What prayers offered up at the empty fireside of home! How often has the mistress, the wife, the mother, scanned the daily news to catch some word of this wanderer of the deep! How has hope turned into anxiety—anxiety into fear—and fear into despair! Alas! not one keepsake may ever return for love to hold dear. All that will ever be known is that she sailed from her port, "and was never heard of again!"
The sight of this wreck, as usual, gave rise to many dismal anecdotes. This was particularly the case in the evening, when the weather, which had hitherto been fair, began to look wild and threatening, and gave indications of one of those sudden storms which will sometimes break in upon the serenity of a summer voyage. As we sat round the dull light of a lamp in the cabin, that made the gloom more ghastly, every one had his tale of shipwreck and disaster. I was particularly struck with a short one related by the captain.
The sight of this wreck, as usual, sparked a lot of gloomy stories. This was especially true in the evening, when the weather, which had been nice up to that point, started to look wild and threatening, hinting at one of those sudden storms that can disrupt a calm summer voyage. As we sat around the dim light of a lamp in the cabin, which made the darkness even more eerie, everyone had their own tale of shipwreck and disaster. I was particularly impressed by a brief story shared by the captain.
"As I was once sailing," said he, "in a fine stout ship across the banks of Newfoundland, one of those heavy fogs which prevail in those parts rendered it impossible for us to see far ahead even in the daytime; but at night the weather was so thick that we could not distinguish any object at twice the length of the ship. I kept lights at the mast-head, and a constant watch forward to look out for fishing smacks, which are accustomed to lie at anchor on the banks. The wind was blowing a smacking breeze, and we were going at a great fate through the water. Suddenly the watch gave the alarm of 'a sail ahead!'--it was scarcely uttered before we were upon her. She was a small schooner, at anchor, with her broadside towards us. The crew were all asleep, and had neglected to hoist a light. We struck her just amidships. The force, the size, the weight of our vessel bore her down below the waves; we passed over her and were hurried on our course. As the crashing wreck was sinking beneath us, I had a glimpse of two or three half-naked wretches rushing from her cabin; they just started from their beds to be swallowed shrieking by the waves. I heard their drowning cry mingling with the wind. The blast that bore it to our ears swept us out of all farther hearing. I shall never forget that cry! It was some time before we could put the ship about, she was under such headway. We returned, as nearly as we could guess, to the place where the smack had anchored. We cruised about for several hours in the dense fog. We fired signal guns, and listened if we might hear the halloo of any survivors: but all was silent--we never saw or heard anything of them more."
"As I was sailing one time," he said, "in a sturdy ship across the banks of Newfoundland, one of those thick fogs common in that area made it impossible for us to see far ahead even during the day; but at night, the weather was so dense that we couldn't make out any objects more than twice the length of the ship. I kept lights at the masthead and had someone constantly watching forward to look out for fishing boats that typically anchor on the banks. The wind was blowing nicely, and we were moving quickly through the water. Suddenly, the watch yelled 'a sail ahead!'—it was hardly spoken before we were upon her. She was a small schooner, anchored with her side facing us. The crew was all asleep and had forgotten to raise a light. We hit her right in the middle. The force, size, and weight of our ship pushed her down below the waves; we passed over her and continued on our course. As the wreck was sinking beneath us, I caught a glimpse of two or three half-naked people rushing from her cabin; they barely got out of bed before being swallowed by the waves, screaming. I heard their cries mix with the wind. The gust that carried it to us swept us away from hearing them any longer. I will never forget that cry! It took some time before we could turn the ship around because she was moving so fast. We returned to the spot where we thought the fishing boat had anchored. We cruised around for several hours in the thick fog. We fired signal guns and listened to see if we could hear any survivors calling out; but everything was silent—we never saw or heard anything of them again."
I confess these stories, for a time, put an end to all my fine fancies. The storm increased with the night. The sea was lashed into tremendous confusion. There was a fearful, sullen sound of rushing waves, and broken surges. Deep called unto deep. At times the black column of clouds overhead seemed rent asunder by flashes of lightning which quivered along the foaming billows, and made the succeeding darkness doubly terrible. The thunders bellowed over the wild waste of waters, and were echoed and prolonged by the mountain waves. As I saw the ship staggering and plunging among these roaring caverns, it seemed miraculous that she regained her balance, or preserved her buoyancy. Her yards would dip into the water: her bow was almost buried beneath the waves. Sometimes an impending surge appeared ready to overwhelm her, and nothing but a dexterous movement of the helm preserved her from the shock.
I admit these stories, for a while, crushed all my grand ideas. The storm grew worse as night fell. The sea was whipped into a chaotic frenzy. There was a deafening, gloomy sound of rushing waves and breaking surges. Deep called to deep. At times, the dark column of clouds above seemed split apart by flashes of lightning that danced along the foaming waves, making the following darkness even more terrifying. Thunder roared over the wild expanse of water, echoed and amplified by the towering waves. As I watched the ship staggering and plunging through these roaring caverns, it seemed miraculous that she managed to regain her balance or stay afloat. Her yards would dip into the water; her bow was nearly submerged under the waves. Sometimes an approaching surge looked like it would overwhelm her, and only a skilled maneuver of the helm kept her from disaster.
When I retired to my cabin, the awful scene still followed me. The whistling of the wind through the rigging sounded like funereal wailings. The creaking of the masts, the straining and groaning of bulk-heads, as the ship labored in the weltering sea, were frightful. As I heard the waves rushing along the sides of the ship, and roaring in my very ear, it seemed as if Death were raging round this floating prison, seeking for his prey: the mere starting of a nail, the yawning of a seam, might give him entrance.
When I went back to my cabin, the terrible scene still haunted me. The wind whistling through the rigging sounded like mournful cries. The creaking of the masts, the straining and groaning of the bulkheads as the ship struggled in the churning sea, was terrifying. As I listened to the waves crashing against the sides of the ship and roaring right in my ear, it felt like Death was raging around this floating prison, looking for his next victim: even the slightest loosening of a nail or the opening of a seam could let him in.
A fine day, however, with a tranquil sea and favoring breeze, soon put all these dismal reflections to flight. It is impossible to resist the gladdening influence of fine weather and fair wind at sea. When the ship is decked out in all her canvas, every sail swelled, and careering gayly over the curling waves, how lofty, how gallant she appears--how she seems to lord it over the deep!
A beautiful day, with a calm sea and a helpful breeze, quickly wiped away all those gloomy thoughts. It’s hard to resist the uplifting effect of nice weather and a good wind at sea. When the ship is fully rigged, with every sail filled and racing joyfully over the rolling waves, she looks so grand and bold—like she’s in command of the ocean!
I might fill a volume with the reveries of a sea voyage, for with me it is almost a continual reverie--but it is time to get to shore.
I could fill a book with my daydreams from a sea voyage, since for me it's almost a nonstop daydream—but it's time to reach the shore.
It was a fine sunny morning when the thrilling cry of "land!" was given from the mast-head. None but those who have experienced it can form an idea of the delicious throng of sensations which rush into an American's bosom, when he first comes in sight of Europe. There is a volume of associations with the very name. It is the land of promise, teeming with every thing of which his childhood has heard, or on which his studious years have pondered.
It was a beautiful sunny morning when the exciting shout of "land!" came from the masthead. Only those who have felt it can truly understand the amazing mix of emotions that rush into an American's heart when he first sees Europe. The very name is filled with meaning. It's the land of opportunity, overflowing with everything he heard about in his childhood or pondered over during his years of study.
From that time until the moment of arrival, it was all feverish excitement. The ships of war, that prowled like guardian giants along the coast; the headlands of Ireland, stretching out into the channel; the Welsh mountains, towering into the clouds; all were objects of intense interest. As we sailed up the Mersey I reconnoitred the shores with a telescope. My eye dwelt with delight on neat cottages, with their trim shrubberies and green grass plots. I saw the mouldering ruin of an abbey overrun with ivy, and the taper spire of a village church rising from the brow of a neighboring hill--all were characteristic of England.
From that time until we arrived, it was all intense excitement. The warships patrolled like protective giants along the coast; the headlands of Ireland extended into the channel; the Welsh mountains rose high into the clouds; all were fascinating sights. As we sailed up the Mersey, I scanned the shores with a telescope. I gazed happily at the tidy cottages, with their well-kept shrubs and green lawns. I saw the crumbling ruins of an abbey covered in ivy, and the tall spire of a village church rising from a nearby hill—everything reflected the essence of England.
The tide and wind were so favorable that the ship was enabled to come at once to the pier. It was thronged with people; some, idle lookers-on, others, eager expectants of friends or relatives. I could distinguish the merchant to whom the ship was consigned. I knew him by his calculating brow and restless air. His hands were thrust into his pockets; he was whistling thoughtfully, and walking to and fro, a small space having been accorded him by the crowd, in deference to his temporary importance. There were repeated cheerings and salutations interchanged between the shore and the ship, as friends happened to recognize each other. I particularly noticed one young woman of humble dress, but interesting demeanor. She was leaning forward from among the crowd; her eye hurried over the ship as it neared the shore, to catch some wished-for countenance. She seemed disappointed and agitated; when I heard a faint voice call her name. It was from a poor sailor who had been ill all the voyage, and had excited the sympathy of every one on board. When the weather was fine, his messmates had spread a mattress for him on deck in the shade, but of late his illness had so increased that he had taken to his hammock, and only breathed a wish that he might see his wife before he died. He had been helped on deck as we came up the river, and was now leaning against the shrouds, with a countenance so wasted, so pale, so ghastly, that it was no wonder even the eye of affection did not recognize him. But at the sound of his voice, her eye darted on his features; it read, at once, a whole volume of sorrow; she clasped her hands, uttered a faint shriek, and stood wringing them in silent agony.
The tide and wind were so favorable that the ship was able to come directly to the pier. It was crowded with people; some were idle onlookers, while others eagerly awaited friends or family. I could spot the merchant to whom the ship was consigned. I recognized him by his calculating brow and restless demeanor. His hands were shoved into his pockets, he was whistling thoughtfully, and pacing back and forth, a small space cleared for him by the crowd out of respect for his temporary importance. Cheers and greetings were exchanged between the shore and the ship as friends recognized each other. I particularly noticed one young woman in humble clothes but with an interesting presence. She was leaning forward from the crowd, her eyes scanning the ship as it approached the shore, hoping to catch sight of someone. She seemed disappointed and anxious when I heard a faint voice call her name. It came from a sick sailor who had drawn the sympathy of everyone on board during the journey. When the weather was nice, his shipmates had made a mattress for him on deck in the shade, but lately, his illness had worsened so much that he had to stay in his hammock, wishing only to see his wife before he passed away. He had been brought on deck as we sailed up the river and was now leaning against the rigging, looking so worn out, so pale, so ghostly, that it was no surprise even someone who cared didn’t recognize him. But when she heard his voice, her gaze shot to his face; it took in a whole story of sorrow at once. She clasped her hands, let out a faint cry, and stood there wringing them in silent anguish.
All now was hurry and bustle. The meetings of acquaintances--the
greetings of friends--the consultations of men of business. I alone was
solitary and idle. I had no friend to meet, no cheering to receive. I
stepped upon the land of my forefathers--but felt that I was a stranger
in the land.
All around me was chaos and activity. People were meeting up, friends were greeting each other, and businesspeople were having discussions. I was the only one feeling alone and unoccupied. I had no friend to see, no support to gain. I stepped onto the land of my ancestors—but felt like a stranger in this place.
HELPS TO STUDY.
STUDY AID.
Notes and Questions.
Notes and Questions.
Why did the author realize so clearly the extent of the journey he had undertaken?
Why did the author understand so clearly the magnitude of the journey he had taken?
How many days do you think Irving was on the ocean?
How many days do you think Irving spent on the ocean?
What change has taken place in the method of ocean travel since he made this voyage?
What changes have happened in ocean travel methods since he took this trip?
Find words and lines which tell you the kind of vessel in which he crossed the ocean.
Find words and lines that reveal the type of ship he used to cross the ocean.
Had Irving greater opportunity for observing "the monsters of the deep" than is afforded people crossing the ocean at the present day? Why do you think so?
Had Irving more chances to see "the monsters of the deep" than people do today when they cross the ocean? Why do you think that?
What does Irving say is a "glorious monument of human invention"?
What does Irving refer to as a "glorious monument of human invention"?
Name some inventions which seem to you more worthy of this designation.
Name some inventions that you think are more deserving of this title.
Find the paragraph which describes the mast of a ship that was wrecked.
Find the paragraph that describes the mast of a ship that was wrecked.
How does this description compare with his description of the "monsters of the deep"?
How does this description stack up against his depiction of the "monsters of the deep"?
Which description in this selection do you like best? Why?
Which description in this selection do you prefer? Why?
What do you think of Irving's powers of description?
What do you think of Irving's descriptive abilities?
What does this sketch tell you of Irving's own character?
What does this sketch reveal about Irving's personality?
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"undulating billows"
"idle speculation"
"reconnoitred"
"delicious sensation"
"dread"
"abbey"
"wild phantasms"
"despair"
"anxiety"
"monument of human invention"
"prowled like guardian giants"
"light of knowledge"
"insurmountable barrier"
"dismal anecdotes"
"flowing waves"
"pointless thinking"
"scouted"
"pleasurable feeling"
"fear"
"convent"
"freakish visions"
"hopelessness"
"worry"
"achievement of human creativity"
"lurking like protective giants"
"illumination of knowledge"
"impossible obstacle"
"gloomy stories"
The ancestors of Hawthorne, unlike those of most of the New England writers, were not of the clergy, but were seamen, soldiers, and magistrates. Concerning one of these, a judge who dealt harshly with the Salem witches, Hawthorne writes: "I take shame upon myself for their sakes and yet strong traits of their nature have intertwined themselves with mine." Hawthorne was born in Salem, Massachusetts, July 4, 1804, and when only four years old lost his father, a sea captain.
The ancestors of Hawthorne, unlike those of most New England writers, were not clergy but were sailors, soldiers, and judges. About one of these judges, who treated the Salem witches harshly, Hawthorne says, "I feel shame for their sake, yet strong aspects of their nature have become part of me." Hawthorne was born in Salem, Massachusetts, on July 4, 1804, and lost his father, a sea captain, when he was just four years old.
The happiest years of his boyhood were spent at his uncle's home in the forests of Maine. Here he loved to wander through the woods, afterwards recording carefully his observations. His early education was rather irregular; however, for a time he had for schoolmaster, Worcester, the author of the dictionary. At Bowdoin college his studies were largely literary. His life at college is chiefly remarkable for the friendships formed there. Both Franklin Pierce, who later became president of the United States, and Longfellow, the poet, were members of his class.
The happiest years of his childhood were spent at his uncle's house in the forests of Maine. Here, he enjoyed wandering through the woods and later meticulously noting his observations. His early education was quite uneven; however, for a time, he had Worcester, the author of the dictionary, as his schoolmaster. At Bowdoin College, his studies were mainly focused on literature. His college life is particularly notable for the friendships he formed there. Both Franklin Pierce, who later became president of the United States, and Longfellow, the poet, were in his class.
After graduation in 1825, while Longfellow was traveling in many lands and yielding himself to the charm of mediæval history and legend, Hawthorne drifted into a strange mode of life, virtually disappearing from the world for a dozen years and living in actual solitude. "I have made a captive of myself," he wrote to Longfellow, "and put me into a dungeon; and now I cannot find the key to let myself out." But the key was found. The appreciation of Elizabeth and Sophia Peabody and the deep affection for the latter acted as a spur to get him into active life. At thirty-eight he married Sophia Peabody and took up courageously enough a life of poverty and hard literary work at Concord in the Old Manse, which had formerly been Emerson's home. There he came to know and value the friendship of Emerson, who we may well believe was the inspiration of the allegory of the Great Stone Face.
After graduating in 1825, while Longfellow was traveling to various places and getting lost in the allure of medieval history and legends, Hawthorne fell into a strange lifestyle, essentially disappearing from society for twelve years and living in true solitude. "I've made a prisoner of myself," he wrote to Longfellow, "and locked myself in a dungeon; and now I can't find the key to let myself out." But the key was eventually found. The encouragement from Elizabeth and Sophia Peabody and the deep affection he felt for the latter motivated him to re-enter active life. At thirty-eight, he married Sophia Peabody and bravely embraced a life of poverty and intense literary effort in Concord at the Old Manse, which had once been Emerson's home. There, he came to appreciate and value his friendship with Emerson, who we can assume inspired the allegory of the Great Stone Face.
In curious contradiction with his natural love for solitude, Hawthorne became interested in the experiment of communal life and spent the year before his marriage at Brook Farm, where a number of literary men tried to live simply and happily by combining intellectual and manual work.
In an ironic twist with his natural preference for solitude, Hawthorne became intrigued by the idea of communal living and spent the year before his marriage at Brook Farm, where several writers attempted to live simply and joyfully by blending intellectual and physical work.
During the years of his solitude he wrote incessantly and composed many of those sketches of the fancy which won for him his peculiar place in literature. Many of these sketches appeared in the collection "Twice Told Tales." For children he has written the little stories and biographies of "Grandfather's Chair" and the story of Greek and Roman Myths in his "Wonder-Book" and "Tanglewood Tales." Sin and the effect of guilt upon human conduct are the problems in his great romances.
During his years of solitude, he wrote nonstop and created many of the imaginative sketches that earned him his unique spot in literature. A lot of these sketches were published in the collection "Twice Told Tales." For kids, he wrote the short stories and biographies in "Grandfather's Chair" along with the Greek and Roman myths featured in his "Wonder-Book" and "Tanglewood Tales." Sin and the impact of guilt on human behavior are the themes explored in his major novels.
Many of our literary men have held public positions, sometimes to help out the meager financial returns of literary work, but more often because they would bring honor to these positions. Hawthorne successively filled the offices of weigher and gauger in the Boston Custom House, collector of customs at Salem, and American consul at Liverpool, having been appointed as consul by his old friend President Pierce. After four years' residence in England he resigned his consulship and spent several years in travel on the continent, spending two winters in Rome. Here he conceived his "Marble Faun," which, though given an Italian setting, embodies the same problem of conscience that we find in his earlier "Scarlet Letter."
Many of our writers have taken on public roles, sometimes to supplement the low pay of literary work, but more often because they would honor these positions. Hawthorne held several roles including weigher and gauger at the Boston Custom House, collector of customs in Salem, and American consul in Liverpool, appointed by his old friend, President Pierce. After four years in England, he resigned from his consul position and spent several years traveling around Europe, including two winters in Rome. It was here that he came up with his "Marble Faun," which, while set in Italy, explores the same moral dilemmas found in his earlier work, "Scarlet Letter."
In June, 1860, he returned to America. He was deeply agitated by the Civil War, the more so because his sympathies were not entirely with his Northern friends. In May, 1864, his old friend General Pierce suggested that they make a journey to the scenes of their college days. On their way they stopped at Plymouth, New Hampshire, and there, early on the morning of the nineteenth, he passed quietly away.
In June 1860, he came back to America. He was really troubled by the Civil War, especially since his loyalties weren't fully with his Northern friends. In May 1864, his old buddy General Pierce suggested that they take a trip to revisit the places they knew in college. On their way, they stopped in Plymouth, New Hampshire, and there, early on the morning of the nineteenth, he peacefully passed away.
NATHANIEL HAWTHORNE
Nathaniel Hawthorne
One afternoon, when the sun was going down, a mother and her little boy sat at the door of their cottage, talking about the Great Stone Face. They had but to lift their eyes, and there it was plainly to be seen, though miles away, with the sunshine brightening all its features.
One afternoon, as the sun was setting, a mother and her young son sat at the door of their cottage, chatting about the Great Stone Face. They only had to look up, and there it was, clearly visible even though it was miles away, with the sunlight highlighting all its features.
And what was the Great Stone Face?
And what was the Great Stone Face?
Embosomed amongst a family of lofty mountains, there was a valley so spacious that it contained many thousand inhabitants. Some of these good people dwelt in log-huts, with the black forest all around them, on the steep and difficult hillsides. Others had their homes in comfortable farm-houses, and cultivated the rich soil on the gentle slopes or level surfaces of the valley. Others, again, were congregated into populous villages, where some wild, highland rivulet, tumbling down from its birthplace in the upper mountain region, had been caught and tamed by human cunning, and compelled to turn the machinery of cotton-factories. The inhabitants of this valley, in short, were numerous, and of many modes of life. But all of them, grown people and children, had a kind of familiarity with the Great Stone Face, although some possessed the gift of distinguishing this grand natural phenomenon more perfectly than many of their neighbors.
Surrounded by towering mountains, there was a valley so large that it was home to thousands of people. Some of these nice folks lived in log cabins, surrounded by the dark forest on steep and challenging hillsides. Others had cozy farmhouses and farmed the fertile land on the gentle slopes or flat areas of the valley. Still others gathered in bustling villages, where a wild mountain stream, rushing down from its source in the higher mountains, had been captured and tamed by human ingenuity to power cotton mills. In short, the valley's residents were numerous and had diverse lifestyles. But all of them, both adults and children, felt a connection to the Great Stone Face, although some could appreciate this impressive natural feature more clearly than many of their neighbors.
The Great Stone Face, then, was a work of Nature in her mood of majestic playfulness, formed on the perpendicular side of a mountain by some immense rocks, which had been thrown together in such a position as, when viewed at a proper distance, precisely to resemble the features of the human countenance. It seemed as if an enormous giant, or a Titan, had sculptured his own likeness on the precipice. There was the broad arch of the forehead, a hundred feet in height; the nose, with its long bridge; and the vast lips, which, if they could have spoken, would have rolled their thunder accents from one end of the valley to the other. True it is, that if the spectator approached too near, he lost the outline of the gigantic visage, and could discern only a heap of ponderous and gigantic rocks, piled in chaotic ruin one upon another. Retracing his steps, however, the wondrous features would again be seen; and the farther he withdrew from them, the more like a human face, with all its original divinity intact, did they appear; until, as it grew dim in the distance, with the clouds and glorified vapor of the mountains clustering about it, the Great Stone Face seemed positively to be alive.
The Great Stone Face was a creation of Nature in her grand playful mood, shaped on the steep side of a mountain by massive rocks that had been arranged in such a way that, when viewed from the right distance, they closely resembled the features of a human face. It looked as though an enormous giant, or a Titan, had carved his own likeness into the cliff. There was the broad curve of the forehead, towering a hundred feet high; the nose with its long bridge; and the vast lips that, if they could talk, would have echoed thunderous sounds from one end of the valley to the other. It's true that if someone got too close, they would lose sight of the giant face and only see a chaotic pile of heavy rocks stacked atop each other. However, if they stepped back, the incredible features would reappear, and the further they moved away, the more they resembled a human face, maintaining all its original majesty, until, as it faded into the distance, surrounded by the clouds and mist of the mountains, the Great Stone Face seemed almost alive.
It was a happy lot for children to grow up to manhood or womanhood with the Great Stone Face before their eyes, for all the features were noble, and the expression was at once grand and sweet, as if it were the glow of a vast, warm heart, that embraced all mankind in its affections, and had room for more. It was an education only to look at it. According to the belief of many people, the valley owed much of its fertility to this benign aspect that was continually beaming over it, illuminating the clouds, and infusing its tenderness into the sunshine.
It was a joyful experience for children to grow up seeing the Great Stone Face, as all its features were impressive, and its expression was both majestic and gentle, like the warmth of a big, loving heart that welcomed everyone and still had space for more. Just gazing at it was educational. Many people believed that the valley’s richness was largely due to this kind, constant presence shining down on it, lighting up the clouds and spreading its warmth into the sunlight.
As we began with saying, a mother and her little boy sat at their cottage-door, gazing at the Great Stone Face, and talking about it. The child's name was Ernest.
As we started by mentioning, a mother and her young son sat at their cottage door, looking at the Great Stone Face and talking about it. The child's name was Ernest.
"Mother," said he, while the Titanic visage smiled on him, "I wish that it could speak, for it looks so very kindly that its voice must needs be pleasant. If I were to see a man with such a face, I should love him dearly."
"Mom," he said, with the Titanic face smiling at him, "I wish it could talk because it looks so friendly that its voice must be nice. If I saw a guy with a face like that, I would really love him."
"If an old prophecy should come to pass," answered his mother, "we may see a man, some time or other, with exactly such a face as that."
"If an old prophecy comes true," his mother replied, "we might see a man, at some point, with just that kind of face."
"What prophecy do you mean, dear mother?" eagerly inquired Ernest. "Pray tell me all about it!"
"What prophecy are you talking about, mom?" Ernest asked eagerly. "Please tell me everything!"
So his mother told him a story that her own mother had told to her, when she herself was younger than little Ernest; a story, not of things that were past, but of what was yet to come; a story, nevertheless, so very old, that even the Indians, who formerly inhabited this valley, had heard it from their forefathers, to whom, as they affirmed, it had been murmured by the mountain streams, and whispered by the wind among the tree-tops. The purport was, that, at some future day, a child should be born hereabouts, who was destined to become the greatest and noblest personage of his time, and whose countenance, in manhood, should bear an exact resemblance to the Great Stone Face. Not a few old-fashioned people, and young ones likewise, in the ardor of their hopes, still cherished an enduring faith in this old prophecy. But others, who had seen more of the world, had watched and waited till they were weary, and had beheld no man with such a face, nor any man that proved to be much greater or nobler than his neighbors, concluded it to be nothing but an idle tale. At all events, the great man of the prophecy had not yet appeared.
So his mom told him a story that her own mom had shared with her when she was younger than little Ernest; a story, not about things that happened before, but about what was still to come; a story, however, so ancient that even the Native Americans, who used to live in this valley, had heard it from their ancestors, who said it had been whispered by the mountain streams and carried by the wind among the treetops. The story said that someday, a child would be born around here, destined to become the greatest and noblest person of his time, and whose face, as an adult, would look exactly like the Great Stone Face. Many old-fashioned folks, and young ones too, passionately held onto this old prophecy. But others, who had experienced more of the world, had watched and waited until they were tired and had seen no man with such a face, nor anyone who turned out to be greater or nobler than his neighbors, concluded it was just a silly story. In any case, the great figure of the prophecy had not yet come.
"O mother, dear mother!" cried Ernest, clapping his hands above his head, "I do hope that I shall live to see him!"
"O mom, dear mom!" cried Ernest, clapping his hands above his head, "I really hope that I’ll live to see him!"
His mother was an affectionate and thoughtful woman, and felt that it was wisest not to discourage the generous hopes of her little boy. So she only said to him, "Perhaps you may."
His mother was a caring and considerate woman, and she believed it was best not to dampen her little boy's hopeful spirit. So, she simply said to him, "Maybe you will."
And Ernest never forgot the story that his mother told him. It was always in his mind, whenever he looked upon the Great Stone Face. He spent his childhood in the log-cottage where he was born, and was dutiful to his mother, and helpful to her in many things, assisting her much with his little hands, and more with his loving heart. In this manner, from a happy yet often pensive child, he grew up to be a mild, quiet, unobtrusive boy, and sun-browned with labor in the fields, but with more intelligence brightening his aspect than is seen in many lads who have been taught at famous schools. Yet Ernest had had no teacher, save only that the Great Stone Face became one to him. When the toil of the day was over, he would gaze at it for hours, until he began to imagine that those vast features recognized him, and gave him a smile of kindness and encouragement, responsive to his own look of veneration. We must not take upon us to affirm that this was a mistake, although the Face may have looked no more kindly at Ernest than at all the world besides. But the secret was that the boy's tender and confiding simplicity discerned what other people could not see; and thus the love, which was meant for all, became his peculiar portion.
And Ernest never forgot the story his mom told him. It was always on his mind whenever he looked at the Great Stone Face. He spent his childhood in the log cabin where he was born, and he was dutiful to his mother, helping her in many ways, using his little hands and, more importantly, his loving heart. In this way, from a happy yet often thoughtful child, he grew up to be a mild, quiet, and unobtrusive boy, sun-kissed from working in the fields, but with more intelligence shining in his expression than is seen in many boys who have been taught at prestigious schools. Yet Ernest had no teacher, except that the Great Stone Face became one for him. After his daily chores, he would stare at it for hours, beginning to imagine that those vast features recognized him and offered him a smile of kindness and encouragement, returning his look of respect. We can't say this was a mistake, even though the Face might have looked no more kindly at Ernest than at anyone else. But the truth was that the boy's gentle and trusting simplicity saw what others couldn't; and so the love, which was meant for everyone, became his special gift.
About this time there went a rumor throughout the valley, that the great man, foretold from ages long ago, who was to bear a resemblance to the Great Stone Face, had appeared at last. It seems that, many years before, a young man had migrated from the valley and settled at a distant seaport, where, after getting together a little money, he had set up as a shopkeeper. His name--but I could never learn whether it was his real one, or a nickname that had grown out of his habits and success in life--was Gathergold. Being shrewd and active, and endowed by Providence with that inscrutable faculty which develops itself in what the world calls luck, he became an exceedingly rich merchant, and owner of a whole fleet of bulky-bottomed ships. All the countries of the globe appeared to join hands for the mere purpose of adding heap after heap to the mountainous accumulation of this one man's wealth. The cold regions of the north, almost within the gloom and shadow of the Arctic Circle, sent him their tribute in the shape of furs; hot Africa sifted for him the golden sands of her rivers, and gathered up the ivory tusks of her great elephants out of the forests; the East came bringing him the rich shawls, and spices, and teas, and the effulgence of diamonds, and the gleaming purity of large pearls. The ocean, not to be behindhand with the earth, yielded up her mighty whales, that Mr. Gathergold might sell their oil, and make a profit on it. Be the original commodity what it might, it was gold within his grasp. It might be said of him, as of Midas in the fable, that whatever he touched with his finger immediately glistened, and grew yellow, and was changed at once into sterling metal, or, which suited him still better, into piles of coin. And, when Mr. Gathergold had become so very rich that it would have taken him a hundred years only to count his wealth, he bethought himself of his native valley, and resolved to go back thither, and end his days where he was born. With this purpose in view, he sent a skilful architect to build him such a palace as should be fit for a man of his vast wealth to live in.
Around this time, a rumor spread throughout the valley that the great man, prophesied long ago to resemble the Great Stone Face, had finally appeared. It turns out that many years earlier, a young man had left the valley and settled in a distant port city. After saving up some money, he started his own shop. His name—though I never found out if it was his real name or just a nickname that reflected his habits and success—was Gathergold. He was clever, resourceful, and seemed to have that mysterious quality often referred to as luck, which led him to become an incredibly wealthy merchant with a whole fleet of large cargo ships. It seemed like all the countries in the world were piling on to increase this one man's fortune. The cold regions of the north, just shy of the Arctic Circle, sent him furs; hot Africa provided him with the golden sands from its rivers and gathered ivory tusks from its massive elephants; the East delivered rich shawls, spices, teas, radiant diamonds, and large, gleaming pearls. The ocean also contributed, providing mighty whales from which Mr. Gathergold could sell their oil for profit. No matter what the original product was, it turned into gold in his hands. It could be said of him, just like in the fable of Midas, that whatever he touched gleamed and turned into solid gold—or, even better for him, into stacks of coins. When Mr. Gathergold became so wealthy that it would have taken him a hundred years just to count his fortune, he started thinking about his homeland and decided to return to the valley to spend his final days where he was born. With that intention, he sent a skilled architect to design a palace suitable for a man of his immense wealth.
As I have said above, it had already been rumored in the valley that Mr. Gathergold had turned out to be the prophetic personage so long and vainly looked for, and that his visage was the perfect and undeniable similitude of the Great Stone Face. People were the more ready to believe that this must needs be the fact, when they beheld the splendid edifice that rose, as if by enchantment, on the site of his father's old weather-beaten farm-house. The exterior was of marble, so dazzlingly white that it seemed as though the whole structure might melt away in the sunshine, like those humbler ones which Mr. Gathergold, in his young play-days, before his fingers were gifted with the touch of transmutation, had been accustomed to build of snow. It had a richly ornamented portico, supported by tall pillars, beneath which was a lofty door, studded with silver knobs, and made of a kind of variegated wood that had been brought from beyond the sea. The windows, from the floor to the ceiling of each stately apartment, were composed, respectively, of but one enormous pane of glass, so transparently pure that it was said to be a finer medium than even the vacant atmosphere. Hardly anybody had been permitted to see the interior of this palace; but it was reported, and with good semblance of truth, to be far more gorgeous than the outside, insomuch that whatever was iron or brass in other houses was silver or gold in this; and Mr. Gathergold's bedchamber, especially, made such a glittering appearance that no ordinary man would have been able to close his eyes there. But, on the other hand, Mr. Gathergold was now so inured to wealth, that perhaps he could not have closed his eyes unless where the gleam of it was certain to find its way beneath his eyelids.
As I mentioned earlier, there were already rumors in the valley that Mr. Gathergold was the prophetic figure that had been sought for so long and in vain, and that his face closely resembled the Great Stone Face. People were even more willing to believe this when they saw the magnificent building that seemed to spring up like magic on the site of his father's old, worn-down farmhouse. The exterior was made of marble, so brilliantly white that it looked like the whole structure could dissolve in the sunlight, just like the simpler houses Mr. Gathergold used to build from snow in his childhood before he had the magical touch to turn things to gold. It featured an elaborately decorated porch held up by tall columns, under which stood a grand door, decorated with silver knobs, made from a kind of ornate wood brought from overseas. The windows, reaching from the floor to the ceiling of each grand room, were made of one massive pane of glass that was said to be clearer than even the surrounding air. Hardly anyone had been allowed to see the inside of this palace, but it was reported—believably—to be far more stunning than the exterior, with everything made of silver or gold instead of iron or brass like in other homes; especially Mr. Gathergold's bedroom, which sparkled so much that no regular person could keep their eyes closed in there. However, Mr. Gathergold had become so accustomed to wealth that he perhaps couldn't close his eyes unless he was sure that the light of it was finding its way under his eyelids.
In due time, the mansion was finished; next came the upholsterers, with magnificent furniture; then, a whole troop of black and white servants, the harbingers of Mr. Gathergold, who, in his own majestic person, was expected to arrive at sunset. Our friend Ernest, meanwhile, had been deeply stirred by the idea that the great man, the noble man, the man of prophecy, after so many ages of delay, was at length to be made manifest to his native valley. He knew, boy as he was, that there were a thousand ways in which Mr. Gathergold, with his vast wealth, might transform himself into an angel of beneficence, and assume a control over human affairs as wide and benignant as the smile of the Great Stone Face. Full of faith and hope, Ernest doubted not that what the people said was true, and that now he was to behold the living likeness of those wondrous features on the mountain-side. While the boy was still gazing up the valley, and fancying, as he always did, that the Great Stone Face returned his gaze and looked kindly at him, the rumbling of wheels was heard, approaching swiftly along the winding road.
In due time, the mansion was finished; next came the upholsterers with stunning furniture; then, a whole group of black and white servants, signaling the arrival of Mr. Gathergold, who was expected to show up at sunset. Our friend Ernest, meanwhile, was deeply moved by the thought that the great man, the noble man, the man of prophecy, after so many years of waiting, was finally going to appear in his hometown. He understood, even as a boy, that there were countless ways Mr. Gathergold, with his immense wealth, could become a force for good and take on a role in human affairs as broad and kind as the smile of the Great Stone Face. Filled with faith and hope, Ernest had no doubt that what the people said was true, and that he was about to see the living image of those amazing features on the mountainside. While the boy was still gazing up the valley, imagining, as he always did, that the Great Stone Face was looking back at him kindly, he heard the rumbling of wheels approaching swiftly along the winding road.
"Here he comes!" cried a group of people who were assembled to witness the arrival. "Here comes the great Mr. Gathergold!" A carriage, drawn by four horses, dashed round the turn of the road. Within it, thrust partly out of the window, appeared the physiognomy of the old man, with a skin as yellow as if his own Midas-hand had transmuted it. He had a low forehead, small, sharp eyes, puckered about with innumerable wrinkles, and very thin lips, which he made still thinner by pressing them forcibly together.
"Here he comes!" shouted a crowd of people gathered to see the arrival. "Here comes the amazing Mr. Gathergold!" A carriage, pulled by four horses, sped around the bend in the road. Inside, leaning partly out of the window, was the old man's face, with skin as yellow as if he had turned it to gold himself. He had a low forehead, small, sharp eyes surrounded by countless wrinkles, and very thin lips, which he made even thinner by pressing them tightly together.
"The very image of the Great Stone Face!" shouted the people. "Sure enough, the old prophecy is true; and here we have the great man come, at last!"
"The very image of the Great Stone Face!" shouted the crowd. "Really, the old prophecy is true; and here we have the great man, finally!"
And, what greatly perplexed Ernest, they seemed actually to believe that here was the likeness which they spoke of. By the roadside there chanced to be an old beggar-woman and two little beggar-children, stragglers from some far-off region, who, as the carriage rolled onward, held out their hands and lifted up their doleful voices, most piteously beseeching charity. A yellow claw--the very same that had clawed together so much wealth--poked itself out of the coach-window, and dropt some copper coins upon the ground; so that, though the great man's name seems to have been Gathergold, he might just as suitably have been nicknamed Scattercopper. Still, nevertheless, with an earnest shout, and evidently with as much good faith as ever, the people bellowed,--
And what really confused Ernest was that they genuinely believed this was the resemblance they were talking about. On the roadside, there happened to be an old beggar woman and two little beggar children, stragglers from some distant place, who, as the carriage rolled by, reached out their hands and raised their sorrowful voices, desperately pleading for help. A yellow claw—the very same one that had hoarded so much wealth—stuck out of the coach window and dropped some coins on the ground; so that, although the great man's name seemed to have been Gathergold, he could just as easily have been nicknamed Scattercopper. Still, with an earnest shout, and clearly with as much sincerity as ever, the people yelled,--
"He is the very image of the Great Stone Pace!"
"He looks just like the Great Stone Pace!"
But Ernest turned sadly from the wrinkled shrewdness of that sordid visage, and gazed up the valley, where, amid a gathering mist, gilded by the last sun beams, he could still distinguish those glorious features which had impressed themselves into his soul. Their aspect cheered him. What did the benign lips seem to say?
But Ernest turned away sadly from the wrinkled shrewdness of that grim face and gazed up the valley, where, shrouded in mist and lit by the last rays of the sun, he could still make out those glorious features that had left a mark on his soul. Their appearance lifted his spirits. What did those kind lips seem to say?
"He will come! Fear not, Ernest; the man will come!"
"He will come! Don't worry, Ernest; the guy will show up!"
The years went on, and Ernest ceased to be a boy. He had grown, to be a young man now. He attracted little notice from the other inhabitants of the valley; for they saw nothing remarkable in his way of life, save that, when the labor of the day was over, he still loved to go apart and gaze and meditate upon the Great Stone Face. According to their idea of the matter, it was a folly, indeed, but pardonable, inasmuch as Ernest was industrious, kind, and neighborly, and neglected no duty for the sake of indulging this idle habit. They knew not that the Great Stone Face had become a teacher to him, and that the sentiment which was expressed in it would enlarge the young man's heart, and fill it with wider and deeper sympathies than other hearts. They knew not that thence would come a better wisdom than could be learned from books, and a better life than could be moulded on the defaced example of other human lives. Neither did Ernest know that the thoughts and affections which came to him so naturally, in the fields and at the fireside, and wherever he communed with himself, were of a higher tone than those which all men shared with him. A simple soul,--simple as when his mother first taught him the old prophecy,--he beheld the marvelous features beaming adown the valley, and still wondered that their human counterpart was so long in making his appearance.
The years passed, and Ernest stopped being a boy. He had grown into a young man now. He attracted little attention from the other people in the valley because they saw nothing special in his lifestyle, except that, after a long day of work, he still enjoyed going off by himself to look at and reflect on the Great Stone Face. To them, it seemed like a silly thing to do, but they could overlook it since Ernest was hardworking, kind, and friendly, and he didn’t neglect any responsibilities just to indulge this habit. They didn’t know that the Great Stone Face had become a mentor to him and that the feelings it inspired in him would open his heart and fill it with broader and deeper sympathies than those of others. They had no idea that from this connection would come a wisdom greater than what could be found in books, and a life better than any shaped by the flawed examples of other people. Ernest himself didn’t realize that the thoughts and feelings that came to him so effortlessly, whether in the fields, by the fire, or whenever he was lost in thought, were of a higher quality than those shared by everyone around him. A simple soul—simple as when his mother first taught him the old prophecy—he gazed at the incredible features glowing down the valley and still wondered why their human counterpart was taking so long to appear.
By this time poor Mr. Gathergold was dead and buried; and the oddest part of the matter was, that his wealth, which was the body and spirit of his existence, had disappeared before his death, leaving nothing of him but a living skeleton, covered over with a wrinkled, yellow skin. Since the melting away of his gold, it had been very generally conceded that there was no such striking resemblance, after all, betwixt the ignoble features of the ruined merchant and that majestic face upon the mountainside. So the people ceased to honor him during his lifetime, and quietly consigned him to forgetfulness after his decease. Once in a while, it is true, his memory was brought up in connection with the magnificent palace which he had built, and which had long ago been turned into a hotel for the accommodation of strangers, multitudes of whom came, every summer, to visit that famous natural curiosity, the Great Stone Face. Thus, Mr. Gathergold being discredited and thrown into the shade, the man of prophecy was yet to come.
By this time, poor Mr. Gathergold was dead and buried, and the strangest part of it all was that his wealth, which had been the essence of his existence, had vanished before his death, leaving nothing of him but a living skeleton covered with wrinkled, yellowed skin. Since his gold had melted away, most people agreed that there really wasn't much of a resemblance anymore between the unimpressive features of the ruined merchant and that majestic face on the mountainside. So, people stopped honoring him during his lifetime and quietly let him fade into obscurity after he died. Every now and then, it's true, his memory would come up in relation to the magnificent palace he built, which had long ago been converted into a hotel for travelers, many of whom came each summer to see the famous natural wonder, the Great Stone Face. Thus, with Mr. Gathergold discredited and cast into the shadows, the man of prophecy was still to come.
It so happened that a native-born son of the valley, many years before, had enlisted as a soldier, and, after a great deal of hard fighting, had now become an illustrious commander. Whatever he may be called in history, he was known in camps and on the battle-field under the nickname of Old Blood-and-Thunder. This war-worn veteran, being now infirm with age and wounds, and weary of the turmoil of a military life, and of the roll of the drum and the clangor of the trumpet, that had so long been ringing in his ears, had lately signified a purpose of returning to his native valley, hoping to find repose where he remembered to have left it. The inhabitants, his old neighbors and their grown-up children, were resolved to welcome the renowned warrior with a salute of cannon and a public dinner; and all the more enthusiastically, it being affirmed that now, at last, the likeness of the Great Stone Face had actually appeared. An aid-de-camp of Old Blood-and-Thunder, traveling through the valley, was said to have been struck with the resemblance. Moreover the schoolmates and early acquaintances of the general were ready to testify, on oath, that, to the best of their recollection, the aforesaid general had been exceedingly like the majestic image, even when a boy, only that the idea had never occurred to them at that period. Great, therefore, was the excitement throughout the valley; and many people, who had never once thought of glancing at the Great Stone Face for years before, now spent their time in gazing at it, for the sake of knowing exactly how General Blood-and-Thunder looked.
It just so happened that a local guy from the valley, years ago, had signed up to be a soldier, and after a lot of tough battles, he had become a famous commander. Regardless of what history might call him, he was known in camps and on the battlefield by the nickname Old Blood-and-Thunder. This battle-hardened veteran, now weakened by age and injuries, and tired of the chaos of military life, including the constant beat of drums and the loud sound of trumpets that had echoed in his ears for so long, recently expressed his desire to return to his hometown, hoping to find peace where he had left it. The locals, his old neighbors and their grown children, were determined to welcome the celebrated warrior with cannon fire and a public dinner; especially since it was claimed that, at long last, the likeness of the Great Stone Face had actually appeared. An aide-de-camp of Old Blood-and-Thunder, passing through the valley, was said to have been amazed by the resemblance. Moreover, the general's former classmates and childhood friends were ready to swear that, to the best of their memory, the general had looked strikingly similar to the majestic figure, even as a boy, though it had never crossed their minds at the time. Thus, there was a great excitement throughout the valley; many people who hadn’t even thought about the Great Stone Face for years now spent their time staring at it, wanting to see exactly what General Blood-and-Thunder looked like.
On the day of the great festival, Ernest, with all the other people of the valley, left their work, and proceeded to the spot where the sylvan banquet was prepared. As he approached, the loud voice of the Rev. Dr. Battleblast was heard, beseeching a blessing on the good things set before them, and on the distinguished friend of peace in whose honor they were assembled. The tables were arranged in a cleared space of the woods, shut in by the surrounding trees, except where a vista opened eastward, and afforded a distant view of the Great Stone Face. Over the general's chair, which was a relic from the home of Washington, there was an arch of verdant boughs, with the laurel profusely intermixed, and surmounted by his country's banner, beneath which he had won his victories. Our friend Ernest raised himself on his tiptoes, in hopes to get a glimpse of the celebrated guest; but there was a mighty crowd about the tables anxious to hear the toasts and speeches, and to catch any word that might fall from the general in reply; and a volunteer company, doing duty as a guard, pricked ruthlessly with their bayonets at any particularly quiet person among the throng. So Ernest, being of an unobtrusive character, was thrust quite into the background, where he could see no more of Old Blood-and-Thunder's physiognomy than if it had been still blazing on the battle-field. To console himself, he turned towards the Great Stone Face, which, like a faithful and long-remembered friend, looked back and smiled upon him through the vista of the forest. Meanwhile, however, he could overhear the remarks of various individuals, who were comparing the features of the hero with the face on the distant mountain-side.
On the day of the big festival, Ernest, along with everyone else in the valley, left their work and headed to the spot where the outdoor feast was set up. As he got closer, he could hear the loud voice of Rev. Dr. Battleblast asking for a blessing on the tasty food before them and on the distinguished friend of peace they were honoring. The tables were set up in a clear area of the woods, surrounded by trees, except for a view opening to the east that showed the Great Stone Face in the distance. Above the general’s chair, a piece from Washington’s home, there was a canopy of leafy branches mixed with laurel, decorated with his country’s flag, under which he had achieved his victories. Ernest stood on his tiptoes, hoping to catch a glimpse of the famous guest; however, a huge crowd surrounded the tables, eager to hear the toasts and speeches and to catch any word that might come from the general in response. A volunteer company acting as guards jostled through the crowd, poking anyone who seemed too quiet with their bayonets. So, being someone who valued discretion, Ernest got pushed to the back, where he could see no more of Old Blood-and-Thunder’s face than if it were still blazing on the battlefield. To comfort himself, he looked towards the Great Stone Face, which, like a loyal and long-remembered friend, smiled back at him through the forest’s vista. Meanwhile, he could overhear various people comparing the features of the hero to the face on the distant mountainside.
"'Tis the same face, to a hair!" cried one man, cutting a caper for joy.
"It's the exact same face, down to the last detail!" shouted one man, jumping for joy.
"Wonderfully like, that's a fact!" responded another.
"Absolutely true, that's a fact!" responded another.
"Like! why, I call it Old Blood-and-Thunder himself, in a monstrous looking-glass!" cried a third. "And why not? He's the greatest man of this or any other age, beyond a doubt."
"Like! I mean, I see it as Old Blood-and-Thunder himself in a huge mirror!" shouted a third person. "And why not? He’s definitely the greatest man of this age or any other, no question about it."
And then all three of the speakers gave a great shout, which communicated electricity to the crowd, and called forth a roar from a thousand voices, that went reverberating for miles among the mountains, until you might have supposed that the Great Stone Face had poured its thunder-breath into the cry. All these comments, and this vast enthusiasm, served the more to interest our friend; nor did he think of questioning that now, at length, the mountain-visage had found its human counterpart. It is true, Ernest had imagined that this long-looked-for personage would appear in the character of a man of peace, uttering wisdom, and doing good, and making people happy. But, taking an habitual breadth of view, with all his simplicity, he contended that Providence should choose its own method of blessing mankind, and could conceive that this great end might be effected even by a warrior and a bloody sword, should inscrutable wisdom see fit to order matters so.
And then all three speakers let out a loud shout that sent a jolt of energy through the crowd, sparking a roar from a thousand voices that echoed for miles among the mountains, making it seem as if the Great Stone Face itself had released a thunderous breath into the cry. All this excitement and enthusiasm only captivated our friend more; he no longer questioned that, at last, the mountain's visage had found its human counterpart. It's true that Ernest had always imagined this long-awaited figure would come as a man of peace, sharing wisdom, doing good, and making people happy. But, keeping a broad perspective with all his simplicity, he argued that Providence should choose its own way of blessing humanity, and he could understand that this great purpose might be achieved even by a warrior with a bloody sword, if inscrutable wisdom decided that was the way to go.
"The general! the general!" was now the cry. "Hush! silence! Old Blood-and-Thunder's going to make a speech."
"The general! The general!" was now the shout. "Shh! Quiet! Old Blood-and-Thunder is about to give a speech."
Even so; for, the cloth being removed, the general's health had been drunk, amid shouts of applause, and he now stood upon his feet to thank the company. Ernest saw him. There he was, over the shoulders of the crowd, from the two glittering epaulets and embroidered collar upward, beneath the arch of green boughs with intertwined laurel, and the banner drooping as if to shade his brow! And there, too, visible in the same glance, through the vista of the forest, appeared the Great Stone Face! And was there, indeed, such a resemblance as the crowd had testified? Alas, Ernest could not recognize it! He beheld a war-worn and weather-beaten countenance, full of energy, and expressive of an iron will; but the gentle wisdom, the deep, broad, tender sympathies, were altogether wanting in Old Blood-and-Thunder's visage; and even if the Great Stone Face had assumed his look of stern command, the milder traits would still have tempered it.
Even so, when the cloth was taken away, everyone raised a toast to the general's health with cheers and applause, and he got up to thank the crowd. Ernest saw him. There he was, visible above the shoulders of the crowd, from his two shiny epaulets and embroidered collar up, under the arch of green branches intertwined with laurel, and the banner drooping as if to shade his forehead! And there, too, in the same view, through the forest, was the Great Stone Face! Was there really that resemblance that everyone had talked about? Unfortunately, Ernest couldn’t see it! He looked at a war-torn and weather-beaten face, full of energy and showing an iron will; but the gentle wisdom, the deep, broad, tender sympathies, were completely missing from Old Blood-and-Thunder's face; and even if the Great Stone Face had taken on his stern look, the softer features would still have balanced it out.
"This is not the man of prophecy," sighed Ernest to himself, as he made his way out of the throng. "And must the world wait longer yet?"
"This isn't the man from the prophecy," sighed Ernest to himself as he pushed his way through the crowd. "Does the world have to wait even longer?"
The mists had congregated about the distant mountain-side, and there were seen the grand and awful features of the Great Stone Face, awful but benignant, as if a mighty angel were sitting among the hills, and enrobing himself in a cloud-vesture of gold and purple. As he looked, Ernest could hardly believe but that a smile beamed over the whole visage, with a radiance still brightening, although without motion of the lips. It was probably the effect of the western sunshine, melting through the thinly diffused vapors that had swept between him and the object that he gazed at. But--as it always did--the aspect of his marvelous friend made Ernest as hopeful as if he had never hoped in vain.
The fog had gathered around the faraway mountainside, revealing the impressive and intimidating features of the Great Stone Face—intimidating yet gentle, as if a powerful angel were sitting among the hills, draped in a robe of gold and purple mist. As he looked, Ernest could barely believe that a smile graced the whole face, glowing ever brighter, even though the lips stayed still. It was probably just the effect of the setting sun shining through the thin haze between him and what he was staring at. But, as always, the sight of his extraordinary friend filled Ernest with hope as if he had never experienced disappointment in his hopes.
"Fear not, Ernest," said his heart, even as if the Great Face were whispering him,--"fear not, Ernest; he will come." More years sped swiftly and tranquilly away. Ernest still dwelt in his native valley, and was now a man of middle age. By imperceptible degrees, he had become known among the people. Now, as heretofore, he labored for his bread, and was the same simple-hearted man that he had always been. But he had thought and felt so much, he had given so many of the best hours of his life to unworldly hopes for some great good to mankind, that it seemed as though he had been talking with the angels, and had imbibed a portion of their wisdom unawares. It was visible in the calm and well-considered beneficence of his daily life, the quiet stream of which had made a wide green margin all along its course. Not a day passed by, that the world was not the better because this man, humble as he was, had lived. He never stepped aside from his own path, yet would always reach a blessing to his neighbor. Almost involuntarily, too, he had become a preacher. The pure and high simplicity of his thought, which, as one of its manifestations, took shape in the good deeds that dropped silently from his hand, flowed also forth in speech. He uttered truths that wrought upon and moulded the lives of those who heard him. His auditors, it may be, never suspected that Ernest, their own neighbor and familiar friend, was more than an ordinary man; least of all did Ernest himself suspect it; but, inevitably as the murmur of a rivulet, came thoughts out of his mouth that no other human lips had spoken.
"Don’t worry, Ernest," his heart seemed to say, as if the Great Face was whispering to him, "don’t worry, Ernest; he will come." More years quickly and peacefully passed by. Ernest still lived in his home valley and was now a middle-aged man. Gradually, he had become familiar to the people. Like before, he worked for his living, and he remained the same kind-hearted man he had always been. However, he had thought and felt so deeply and had devoted so many of his best hours to selfless hopes for the greater good of humanity that it seemed as though he had been in conversation with angels and picked up some of their wisdom without realizing it. This was evident in the calm and thoughtful kindness of his daily life, which had created a wide green space along its path. Not a day went by without the world being bettered because this man, humble as he was, existed. He never strayed from his own path, yet still managed to bring blessings to his neighbors. Almost without trying, he had become a preacher. The pure and lofty simplicity of his thoughts, which expressed themselves in the good deeds that flowed quietly from his hands, also emerged in his speech. He spoke truths that influenced and shaped the lives of those who listened. His audience might not have realized that Ernest, their own neighbor and close friend, was more than an ordinary man; least of all did Ernest himself realize it. But inevitably, like the soft sound of a stream, thoughts came from his mouth that no other human lips had ever spoken.
When the people's minds had had a little time to cool, they were ready enough to acknowledge their mistake in imagining a similarity between General Blood-and-Thunder's truculent physiognomy and the benign visage on the mountain-side. But now, again, there were reports and many paragraphs in the newspapers, affirming that the likeness of the Great Stone Face had appeared upon the broad shoulders of a certain eminent statesman. He, like Mr. Gathergold and Old Blood-and-Thunder, was a native of the valley, but had left it in his early days, and taken up the trades of law and politics. Instead of the rich man's wealth and the warrior's sword, he had but a tongue, and it was mightier than both together. So wonderfully eloquent was he, that whatever he might choose to say, his auditors had no choice but to believe him; wrong looked like right, and right like wrong; for when it pleased him, he could make a kind of illuminated fog with his mere breath, and obscure the natural daylight with it. His tongue, indeed, was a magic instrument: sometimes it rumbled like the thunder; sometimes it warbled like the sweetest music. It was the blast of war,--the song of peace; and it seemed to have a heart in it, when there was no such matter. In good truth, he was a wondrous man; and when his tongue had acquired him all other imaginable success,--when it had been heard in halls of state, and in the courts of princes and potentates,--after it had made him known all over the world, even as a voice crying from shore to shore,--it finally persuaded his countrymen to select him for the Presidency. Before this time,--indeed, as soon as he began to grow celebrated,--his admirers had found out the resemblance between him and the Great Stone Face; and so much were they struck by it, that throughout the country this distinguished gentleman was known by the name of Old Stony Phiz. The phrase was considered as giving a highly favorable aspect to his political prospects; for, as is likewise the case with the Popedom, nobody ever becomes President without taking a name other than his own.
When people had a chance to calm down, they were quick to admit they were wrong to think there was any similarity between General Blood-and-Thunder's fierce face and the kind expression on the mountain. But then, once again, reports and many articles in the newspapers claimed that the likeness of the Great Stone Face had appeared on the broad shoulders of a certain prominent politician. He, like Mr. Gathergold and Old Blood-and-Thunder, was from the valley but had left in his youth to pursue a career in law and politics. Instead of wealth or a warrior's sword, he had only his words, and they were more powerful than both. He was so incredibly articulate that whatever he said, people had no choice but to believe him; wrong seemed right, and right seemed wrong; because when he wanted to, he could create a sort of shining fog with just his voice and obscure the natural light of day. His words were indeed a magical instrument: sometimes they rumbled like thunder; other times they flowed like the sweetest music. They were the roar of war and the song of peace; and it seemed as if they had a heart even when they didn’t. Truly, he was an extraordinary man; and when his words brought him every imaginable success—when they resonated in government halls, and in front of princes and powerful people—after making him famous all around the world, just like a voice calling from coast to coast, they finally convinced his fellow citizens to choose him for the presidency. Before this, in fact, as soon as he began to gain fame, his fans noticed the resemblance between him and the Great Stone Face; and they were so taken by it that this distinguished gentleman became known as Old Stony Phiz across the country. The nickname was thought to reflect positively on his political future; because, like with the Papacy, no one becomes President without adopting a name different from their own.
While his friends were doing their best to make him President, Old Stony Phiz, as he was called, set out on a visit to the valley where he was born. Of course, he had no other object than to shake hands with his fellow citizens, and neither thought nor cared about any effect which his progress through the country might have upon the election. Magnificent preparations were made to receive the illustrious statesman; a cavalcade of horsemen set forth to meet him at the boundary line of the State, and all the people left their business and gathered along the wayside to see him pass. Among these was Ernest. Though more than once disappointed, as we have seen, he had such a hopeful and confiding nature, that he was always ready to believe in whatever seemed beautiful and good. He kept his heart continually open, and thus was sure to catch the blessing from on high when it should come. So now again, as buoyantly as ever, he went forth to behold the likeness of the Great Stone Face. The cavalcade came prancing along the road, with a great clattering of hoofs and a mighty cloud of dust, which rose up so dense and high that the visage of the mountain-side was completely hidden from Ernest's eyes. All the great men of the neighborhood were there on horseback; militia officers, in uniform; the member of Congress; the sheriff of the county; the editors of newspapers; and many a farmer, too, had mounted his patient steed, with his Sunday coat upon his back. It really was a very brilliant spectacle, especially as there were numerous banners flaunting over the cavalcade, on some of which were gorgeous portraits of the illustrious statesman and the Great Stone Face, smiling familiarly at one another, like two brothers. If the pictures were to be trusted, the mutual resemblance, it must be confessed, was marvelous. We must not forget to mention that there was a band of music, which made the echoes of the mountains ring and reverberate with the loud triumph of its strains; so that airy and soul-thrilling melodies broke out among all the heights and hollows, as if every nook of his native valley had found a voice, to welcome the distinguished guest. But the grandest effect was when the far-off mountain precipice flung back the music; for then the Great Stone Face itself seemed to be swelling the triumphant chorus, in acknowledgment that, at length, the man of prophecy was come.
While his friends were trying hard to make him President, Old Stony Phiz, as he was called, set off on a trip to the valley where he was born. Naturally, he had no other goal than to greet his fellow citizens and didn't think or care about how his journey across the country might affect the election. Huge preparations were made to welcome the notable politician; a group of horse riders went out to meet him at the state border, and everyone paused their work to gather along the roadside to watch him pass. Among them was Ernest. Though he had been disappointed more than once, as we've seen, he had such a hopeful and trusting nature that he was always eager to believe in anything that seemed beautiful and good. He kept his heart open, ensuring he would catch the blessing from above when it came. So now again, as cheerfully as ever, he set out to see the likeness of the Great Stone Face. The parade came prancing down the road, with a loud clatter of hoofs and a huge cloud of dust that rose so thick and high that it completely obscured the mountain's face from Ernest’s sight. All the prominent men from the area were there on horseback; militia officers in uniform, the congressman, the county sheriff, the newspaper editors, and many farmers had also saddled their patient horses, dressed in their Sunday best. It was truly a dazzling sight, especially with numerous banners waving over the parade, some of which displayed vibrant portraits of the famous politician and the Great Stone Face, smiling at each other like two brothers. If the images were to be believed, the resemblance was truly remarkable. We should also mention there was a band playing music, making the echoes of the mountains ring with the loud triumph of its tunes; uplifting and soul-stirring melodies flowed through the heights and valleys, as if every corner of his hometown had found a voice to welcome the distinguished guest. But the most impressive moment came when the distant mountain cliffs echoed the music back; in that instant, it seemed the Great Stone Face itself was joining in the triumphant chorus, acknowledging that at last, the man of prophecy had arrived.
All this while the people were throwing up their hats and shouting with enthusiasm so contagious that the heart of Ernest kindled up, and he likewise threw up his hat, and shouted, as loudly as the loudest, "Huzza for the great man! Huzza for Old Stony Phiz!" But as yet he had not seen him.
All this time, the crowd was tossing their hats in the air and cheering with such excitement that it inspired Ernest, and he also tossed his hat and shouted just as loudly, "Hooray for the great man! Hooray for Old Stony Phiz!" But he still hadn't seen him.
"Here he is, now!" cried those who stood near Ernest. "There! There! Look at Old Stony Phiz and then at the Old Man of the Mountain, and see if they are not as like as two twin-brothers!"
"Here he is, now!" shouted those standing close to Ernest. "Look! Look at Old Stony Phiz and then at the Old Man of the Mountain, and see if they aren’t like two twin brothers!"
In the midst of all this gallant array came an open barouche, drawn by four white horses; and in the barouche, with his massive head uncovered, sat the illustrious statesman, Old Stony Phiz himself.
In the middle of all this impressive scene came an open carriage, pulled by four white horses; and in the carriage, with his large head uncovered, sat the famous politician, Old Stony Phiz himself.
"Confess it," said one of Ernest's neighbors to him, "the Great Stone Face has met its match at last!"
"Admit it," one of Ernest's neighbors said to him, "the Great Stone Face has finally found its match!"
Now, it must be owned that, at his first glimpse of the countenance which was bowing and smiling from the barouche, Ernest did fancy that there was a resemblance between it and the old familiar face upon the mountain-side. The brow, with its massive depth and loftiness, and all the other features, indeed, were boldly and strongly hewn, as if in emulation of a more than heroic, of a Titanic model. But the sublimity and stateliness, the grand expression of a divine sympathy, that illuminated the mountain visage and etherealized its ponderous granite substance into spirit, might here be sought in vain. Something had been originally left out, or had departed. And therefore the marvelously gifted statesman had always a weary gloom in the deep caverns of his eyes, as of a child that has outgrown its playthings or a man of mighty faculties and little aims, whose life, with all its high performances, was vague and empty, because no high purpose had endowed it with reality.
Now, it must be acknowledged that, at his first sight of the face that was bowing and smiling from the carriage, Ernest thought there was a resemblance to the old familiar face on the mountainside. The forehead, with its deep and lofty quality, along with all the other features, was indeed boldly and strongly carved, as if imitating a more than heroic, a Titanic model. But the greatness and dignity, the powerful expression of a divine empathy, that lit up the mountain face and transformed its heavy granite form into something spiritual, could not be found here. Something essential had either been left out or had vanished. As a result, the extraordinarily gifted statesman always had a weary gloom in the depths of his eyes, like a child who has outgrown its toys or a man with immense talent and little ambition, whose life, despite all its high achievements, felt vague and hollow, because no grand purpose had given it real meaning.
Still, Ernest's neighbor was thrusting his elbow into his side, and pressing him for an answer.
Still, Ernest's neighbor was poking him in the ribs and pushing him for an answer.
"Confess! confess! Is not he the very picture of your Old Man of the Mountain?"
"Confess! Confess! Isn't he exactly like your Old Man of the Mountain?"
"No!" said Ernest, bluntly, "I see little or no likeness."
"No!" Ernest said bluntly, "I don’t see much of a resemblance."
"Then so much the worse for the Great Stone Face!" answered his neighbor; and again he set up a shout for Old Stony Phiz.
"Then that's even worse for the Great Stone Face!" replied his neighbor, and he shouted again for Old Stony Phiz.
But Ernest turned away, melancholy, and almost despondent: for this was the saddest of his disappointments, to behold a man who might have fulfilled the prophecy, and had not willed to do so. Meantime, the cavalcade, the banners, the music, and the barouches swept past him, with the vociferous crowd in the rear, leaving the dust to settle down, and the Great Stone Face to be revealed again, with the grandeur that it had worn for untold centuries.
But Ernest turned away, feeling sad and almost hopeless, because this was the most heartbreaking of his letdowns—to see a man who could have lived up to the prophecy but chose not to. Meanwhile, the parade, the banners, the music, and the carriages passed by him, with the loud crowd behind, leaving the dust to settle and revealing the Great Stone Face once more, in the magnificent way it had looked for countless centuries.
"Lo, here I am, Ernest!" the benign lips seemed to say. "I have waited longer than thou, and am not yet weary. Fear not; the man will come."
"Look, here I am, Ernest!" the friendly lips seemed to say. "I have waited longer than you, and I'm not tired yet. Don’t worry; the man will come."
The years hurried onward, treading in their haste on one another's heels. And now they began to bring white hairs, and scatter them over the head of Ernest; they made reverend wrinkles across his forehead, and furrows in his cheeks. He was an aged man. But not in vain had he grown old: more than the white hairs on his head were the sage thoughts in his mind; his wrinkles and furrows were inscriptions that Time had graved, and in which he had written legends of wisdom that had been tested by the tenor of a life. And Ernest had ceased to be obscure. Unsought for, undesired, had come the fame which so many seek, and made him known in the great world, beyond the limits of the valley in which he had dwelt so quietly. College professors, and even the active men of cities, came from far to see and converse with Ernest; for the report had gone abroad that this simple husbandman had ideas unlike those of other men, not gained from books, but of a higher tone,--a tranquil and familiar majesty, as if he had been talking with the angels as his daily friends. Whether it were sage, statesman, or philanthropist, Ernest received these visitors with the gentle sincerity that had characterized him from boyhood, and spoke freely with them of whatever came uppermost, or lay deepest in his heart or their own. While they talked together, his face would kindle, unawares, and shine upon them, as with a mild evening light. Pensive with the fulness of such discourse, his guests took leave and went their way; and passing up the valley, paused to look at the Great Stone Face, imagining that they had seen its likeness in a human countenance, but could not remember where.
The years rushed by, closely following one another. They began to bring white hairs and scatter them on Ernest's head; they created wrinkles on his forehead and lines on his cheeks. He was an old man. But he hadn’t aged in vain: more than the white hairs on his head were the wise thoughts in his mind; his wrinkles were marks that Time had etched, filled with legends of wisdom gained from a life well-lived. Ernest had stopped being unknown. Without seeking it, and perhaps without wanting it, fame had found him, making him known in the wider world beyond the quiet valley where he lived. College professors and even busy city folks traveled from afar to meet and talk with Ernest, for word had spread that this humble farmer had ideas unlike those of other men, not learned from books, but of a higher quality—a calm and familiar majesty, as if he had been conversing with angels as regular friends. Whether they were wise men, statesmen, or philanthropists, Ernest welcomed his visitors with the gentle sincerity that he had shown since childhood, and spoke openly with them about whatever was on their minds or what lay deep in their hearts. While they conversed, his face would brighten unknowingly and glow, much like soft evening light. Reflective after such conversations, his guests would say their goodbyes and leave; as they walked up the valley, they paused to glance at the Great Stone Face, thinking that they had seen its likeness in a human face but couldn't quite recall where.
While Ernest had been growing up and growing old, a bountiful Providence had granted a new poet to this earth. He, likewise, was a native of the valley, but had spent the greater part of his life at a distance from that romantic region, pouring out his sweet music amid the bustle and din of cities. Often, however, did the mountains which had been familiar to him in his childhood lift their snowy peaks into the clear atmosphere of his poetry. Neither was the Great Stone Face forgotten, for the poet had celebrated it in an ode, which was grand enough to have been uttered by its own majestic lips. This man of genius, we may say, had come down from heaven with wonderful endowments. If he sang of a mountain, the eyes of all mankind beheld a mightier grandeur reposing on its breast, or soaring to its summit, than had before been seen there. If his theme were a lovely lake, a celestial smile had now been thrown over it, to gleam forever on its surface. If it were the vast old sea, even the deep immensity of its dread bosom seemed to swell the higher, as if moved by the emotions of the song. Thus the world assumed another and a better aspect from the hour that the poet blessed it with his happy eyes. The Creator had bestowed him, as the last best touch to his own handiwork. Creation was not finished till the poet came to interpret, and so complete it.
While Ernest had been growing up and aging, a generous Providence had brought a new poet into the world. He was also from the valley but had spent most of his life far away from that romantic area, sharing his beautiful music amid the hustle and noise of cities. However, the mountains that were familiar to him in his childhood often lifted their snowy peaks into the clear atmosphere of his poetry. The Great Stone Face wasn’t forgotten, either, as the poet had celebrated it in an ode, grand enough to have been recited by its own majestic lips. We can say this man of genius had come down from heaven with extraordinary gifts. When he sang of a mountain, everyone saw a greater majesty resting on its slopes or rising to its peak than ever seen before. If he wrote about a lovely lake, a heavenly smile was cast over it, gleaming forever on its surface. If his subject was the vast old sea, even the deep vastness of its dreaded depths seemed to swell higher, as if stirred by the emotions of the song. Thus, the world took on a new and better appearance from the moment the poet blessed it with his joyful eyes. The Creator had given him as the final touch to His own creation. Creation wasn’t complete until the poet came to interpret and perfect it.
The effect was no less high and beautiful, when his human brethren were the subject of his verse. The man or woman, sordid with the common dust of life, who crossed his daily path, and the little child who played in it, were glorified if he beheld them in his mood of poetic faith. He showed the golden links of the great chain that intertwined them with an angelic kindred; he brought out the hidden traits of a celestial birth that made them worthy of such kin. Some, indeed, there were, who thought to show the soundness of their judgment by affirming that all the beauty and dignity of the natural world existed only in the poet's fancy. Let such men speak for themselves, who undoubtedly appear to have been spawned forth by Nature with a contemptuous bitterness; she having plastered them up out of her refuse stuff, after all the swine were made. As respects all things else, the poet's ideal was the truest truth.
The effect was just as powerful and beautiful when his fellow humans were the focus of his poetry. The man or woman, covered in the everyday grime of life, who passed by him each day, along with the little child playing nearby, were transformed if he viewed them through his lens of poetic faith. He revealed the golden connections of the great chain that linked them to an angelic family; he uncovered the hidden qualities of a divine origin that made them deserving of such a connection. Some, however, believed they could prove their wisdom by claiming that all the beauty and dignity of the natural world existed only in the poet's imagination. Let those men speak for themselves, as they clearly seem to have been created by Nature with a bitter disdain; she made them from her leftover materials, after all the more deserving beings were formed. As for everything else, the poet's vision was the truest truth.
The songs of this poet found their way to Ernest. He read them after his customary toil, seated on the bench before his cottage-door, where for such a length of time he had filled his repose with thought, by gazing at the Great Stone Face. And now as he read stanzas that caused the soul to thrill within him, he lifted his eyes to the vast countenance beaming on him so benignantly.
The poet's songs reached Ernest. He read them after his usual work, sitting on the bench in front of his cottage door, where he had long filled his downtime with reflection by looking at the Great Stone Face. As he read stanzas that made his soul stir, he looked up at the immense face smiling down at him so kindly.
"O majestic friend," he murmured, addressing the Great Stone Face, "is not this man worthy to resemble thee?"
"O majestic friend," he murmured, addressing the Great Stone Face, "isn't this man worthy to look like you?"
The Face seemed to smile, but answered not a word.
The Face seemed to smile, but didn't say a thing.
Now it happened that the poet, though he dwelt so far away, had not only heard of Ernest, but had meditated much upon his character, until he deemed nothing so desirable as to meet this man, whose untaught wisdom walked hand in hand with the noble simplicity of his life. One summer morning, therefore, he took passage by the railroad, and, in the decline of the afternoon, alighted from the cars at no great distance from Ernest's cottage. The great hotel, which had formerly been the palace of Mr. Gathergold, was close at hand, but the poet, with his carpetbag on his arm, inquired at once where Ernest dwelt, and was resolved to be accepted as his guest.
Now it just so happened that the poet, even though he lived far away, had not only heard of Ernest but had also thought a lot about his character, until he felt there was nothing more desirable than meeting this man, whose natural wisdom went hand in hand with the noble simplicity of his life. One summer morning, he took the train and, in the late afternoon, got off at a station close to Ernest's cottage. The grand hotel, which had previously been Mr. Gathergold's palace, was nearby, but the poet, with his bag in hand, immediately asked where Ernest lived and was determined to be welcomed as his guest.
Approaching the door, he there found the good old man, holding a volume in his hand, which alternately he read, and then, with a finger between the leaves, looked lovingly at the Great Stone Face.
Approaching the door, he found the kind old man holding a book in his hand, which he read from time to time and then paused, with a finger between the pages, to gaze affectionately at the Great Stone Face.
"Good evening," said the poet. "Can you give a traveler a night's lodging?"
"Good evening," said the poet. "Can you provide a traveler with a place to stay for the night?"
"Willingly," answered Ernest; and then he added, smiling, "Methinks I never saw the Great Stone Face look so hospitably at a stranger."
"Willingly," answered Ernest; and then he added, smiling, "I don't think I've ever seen the Great Stone Face look so welcoming to a stranger."
The poet sat down on the bench beside him, and he and Ernest talked together. Often had the poet held intercourse with the wittiest and the wisest, but never before with a man like Ernest, whose thoughts and feelings gushed up with such a natural freedom, and who made great truths so familiar by his simple utterance of them. Angels, as had been so often said, seemed to have wrought with him at his labor in the fields; angels seemed to have sat with him by the fireside; and, dwelling with angels as friend with friends, he had imbibed the sublimity of their ideas, and imbued it with the sweet and lowly charm of household words. So thought the poet. And Ernest, on the other hand, was moved and agitated by the living images which the poet flung out of his mind, and which peopled all the air about the cottage-door with shapes of beauty, both gay and pensive. The sympathies of these two men instructed them with a profounder sense than either could have attained alone. Their minds accorded into one strain, and made delightful music which neither of them could have claimed as all his own, nor distinguished his own share from the other's. They led one another, as it were, into a high pavilion of their thoughts, so remote, and hitherto so dim, that they had never entered it before, and so beautiful that they desired to be there always.
The poet sat down on the bench next to him, and he and Ernest chatted together. The poet had often interacted with the wittiest and the wisest, but never with a man like Ernest, whose thoughts and feelings flowed so freely and who made big truths feel familiar with his simple way of expressing them. It was often said that angels had helped him in his work in the fields; angels seemed to have sat with him by the fireside, and, living with angels as friends, he had absorbed the greatness of their ideas while mixing it with the sweet and humble charm of everyday language. So thought the poet. On the other hand, Ernest was inspired and stirred by the vivid images the poet conjured from his mind, filling the air around the cottage door with beautiful, both cheerful and thoughtful, shapes. The shared understanding between these two men gave them a deeper insight than either could have achieved alone. Their minds harmonized into a single melody, creating delightful music that neither could claim as entirely his own or separate his contribution from the other's. They led each other into a lofty space of their thoughts, so distant and previously so unclear that they had never stepped inside before, and so beautiful that they wished to stay there forever.
As Ernest listened to the poet, he imagined that the Great Stone Face was bending forward to listen too. He gazed earnestly into the poet's glowing eyes.
As Ernest listened to the poet, he imagined that the Great Stone Face was leaning in to listen as well. He stared intently into the poet's vibrant eyes.
"Who are you, my strangely gifted guest?" he said. The poet laid his finger on the volume that Ernest had been reading.
"Who are you, my uniquely talented guest?" he asked. The poet pointed to the book that Ernest had been reading.
"You have read these poems," said he. "You know me, then,--for I wrote them."
"You've read these poems," he said. "So you know me—because I wrote them."
Again, and still more earnestly than before, Ernest examined the poet's features; then turned towards the Great Stone Face; then back, with an uncertain aspect, to his guest. But his countenance fell; he shook his head, and sighed.
Again, and even more seriously than before, Ernest looked closely at the poet's features; then he turned towards the Great Stone Face; then back, with a look of uncertainty, to his guest. But his expression changed; he shook his head and sighed.
"Wherefore are you sad?" inquired the poet.
"Why are you sad?" the poet asked.
"Because," replied Ernest, "all through life I have awaited the fulfilment of a prophecy; and, when I read these poems, I hoped that it might be fulfilled in you."
"Because," replied Ernest, "I've waited my whole life for a prophecy to come true; and when I read these poems, I hoped that it might happen with you."
"You hoped," answered the poet, faintly smiling, "to find in me the likeness of the Great Stone Face. And you are disappointed, as formerly with Mr. Gathergold, and Old Blood-and-Thunder, and Old Stony Phiz. Yes, Ernest, it is my doom. You must add my name to the illustrious three, and record another failure of your hopes. For--in shame and sadness do I speak it, Ernest--I am not worthy to be typified by yonder benign and majestic image."
"You hoped," the poet replied with a faint smile, "to see the resemblance of the Great Stone Face in me. And now you're let down, just like you were with Mr. Gathergold, Old Blood-and-Thunder, and Old Stony Phiz. Yes, Ernest, this is my fate. You have to add my name to that distinguished trio and mark another failure of your hopes. For—though it pains me to say it, Ernest—I’m not worthy to be represented by that kind and powerful image over there."
"And why?" asked Ernest. He pointed to the volume. "Are not those thoughts divine?"
"And why?" asked Ernest. He pointed to the book. "Aren't those ideas amazing?"
"They have a strain of the Divinity," replied the poet. "You can hear in them the far-off echo of a heavenly song. But my life, dear Ernest, has not corresponded with my thought. I have had grand dreams, but they have been only dreams, because I have lived--and that, too, by my own choice--among poor and mean realities. Sometimes even--shall I dare to say it?--I lack faith in the grandeur, the beauty, and the goodness, which my own works are said to have made more evident in nature and in human life. Why, then, pure seeker of the good and true, shouldst thou hope to find me, in yonder image of the divine?"
"They have a touch of the divine," the poet responded. "You can hear the distant echo of a heavenly song in them. But my life, dear Ernest, hasn't matched my thoughts. I've had big dreams, but they've just remained dreams because I've lived—by my own choice—among poor and harsh realities. Sometimes even—should I admit it?—I struggle to believe in the greatness, the beauty, and the goodness that my own works are said to have revealed in nature and in human life. So why, pure seeker of the good and true, should you expect to find me in that image of the divine?"
The poet spoke sadly, and his eyes were dim with tears. So, likewise, were those of Ernest.
The poet spoke sadly, and his eyes were misty with tears. So were Ernest's.
At the hour of sunset, as had long been his frequent custom, Ernest was to discourse to an assemblage of the neighboring inhabitants in the open air. He and the poet, arm in arm, still talking together as they went along, proceeded to the spot. It was a small nook among the hills, with a gray precipice behind, the stern front of which was relieved by the pleasant foliage of many creeping plants that made a tapestry for the naked rock, by hanging their festoons from all its rugged angles. At a small elevation above the ground, set in a rich framework of verdure, there appeared a niche, spacious enough to admit a human figure, with freedom for such gestures as spontaneously accompany earnest thought and genuine emotion. Into this natural pulpit Ernest ascended, and threw a look of familiar kindness around upon his audience. They stood, or sat, or reclined upon the grass, as seemed good to each, with the departing sunshine falling obliquely over them, and mingling its subdued cheerfulness with the solemnity of a grove of ancient trees, beneath and amid the boughs of which the golden rays were constrained to pass. In another direction was seen the Great Stone Face, with the same cheer, combined with the same solemnity, in its benignant aspect.
At sunset, as had often been his routine, Ernest was ready to speak to a group of local residents outdoors. He and the poet, walking arm in arm and still chatting, made their way to the location. It was a small clearing among the hills, with a gray cliff behind that was softened by the pleasant greenery of various climbing plants, creating a tapestry against the bare rock with their draping vines. A bit above the ground, framed by lush foliage, there was a niche spacious enough for a person, allowing for the kind of gestures that come naturally with deep thought and real emotion. Ernest stepped into this natural pulpit and greeted his audience with a warm, familiar look. They stood, sat, or lay on the grass as they preferred, with the fading sunlight casting a gentle glow over them, blending its soft warmth with the solemnity of a grove of ancient trees, beneath which the golden rays had to filter through. In another direction, the Great Stone Face was visible, exuding the same warmth and solemnity in its kind expression.
Ernest began to speak, giving to the people of what was in his heart and mind. His words had power, because they accorded with his thoughts; and his thoughts had reality and depth, because they harmonized with the life which he had always lived. It was not mere breath that this preacher uttered; they were the words of life, because a life of good deeds and holy love was melted into them. Pearls, pure and rich, had been dissolved into this precious draught. The poet, as he listened, felt that the being and character of Ernest were a nobler strain of poetry than he had ever written. His eyes glistening with tears, he gazed reverentially at the venerable man, and said within himself that never was there an aspect so worthy of a prophet and a sage as that mild, sweet, thoughtful countenance, with the glory of white hair diffused about it. At a distance, but distinctly to be seen, high up in the golden light of the setting sun, appeared the Great Stone Face, with hoary mists around it, like the white hairs around the brow of Ernest. Its look of grand beneficence seemed to embrace the world.
Ernest started to speak, sharing what was in his heart and mind with the people. His words carried weight because they matched his thoughts, and his thoughts were genuine and profound because they aligned with the life he had always lived. It wasn't just empty talk coming from this preacher; these were words of life, infused with a life of good deeds and holy love. Pure and precious pearls had been blended into this valuable message. The poet, as he listened, sensed that Ernest’s very being and character represented a nobler form of poetry than he had ever composed. With tears in his eyes, he looked up at the respected man and thought to himself that no one had a presence more fitting for a prophet and a sage than that gentle, kind, and thoughtful face, framed by the glow of white hair. In the distance, clearly visible in the golden light of the setting sun, was the Great Stone Face, surrounded by mist like the white hairs around Ernest’s brow. Its look of grand kindness seemed to embrace the whole world.
At that moment, in sympathy with a thought which he was about to utter, the face of Ernest assumed a grandeur of expression, so imbued with benevolence, that the poet, by an irresistible impulse, threw his arms aloft, and shouted,--
At that moment, aligning with a thought he was about to express, Ernest's face took on a grand expression, so filled with kindness that the poet, driven by an irresistible urge, raised his arms high and shouted,--
"Behold! Behold! Ernest is himself the likeness of the Great Stone Face!"
"Look! Look! Ernest is the living image of the Great Stone Face!"
Then all the people looked, and saw that what the deep-sighted poet
said was true. The prophecy was fulfilled. But Ernest, having finished
what he had to say, took the poet's arm, and walked slowly homeward,
still hoping that some wiser and better man than himself would by and by
appear, bearing a resemblance to the GREAT STONE FACE.
Then everyone looked and realized that what the insightful poet had said was true. The prophecy had come true. But Ernest, having said everything he needed to, took the poet's arm and walked slowly home, still hoping that someone wiser and better than him would eventually show up, looking like the GREAT STONE FACE.
HELPS TO STUDY.
HELPS WITH STUDYING.
Notes and Questions.
Notes and Questions.
What part of the description of the Great Stone Face do you like the best?
What do you like most about the description of the Great Stone Face?
What influence had this Face upon the valley? Upon the clouds? Upon the sunshine?
What impact did this face have on the valley? On the clouds? On the sunlight?
Show how each of the four characters failed to realize the ideal.
Show how each of the four characters failed to recognize the ideal.
What purpose do you think Hawthorne had in creating these characters?
What do you think Hawthorne's purpose was in creating these characters?
Why did so many people think that each of these men was the image of the Great Stone Face?
Why did so many people believe that each of these men resembled the Great Stone Face?
Why did not Ernest think so?
Why didn't Ernest think that?
What were the characteristics of the ideal? What words name them?
What were the traits of the ideal? What words describe them?
What does the Great Stone Face symbolize?
What does the Great Stone Face represent?
What words tell you the source of Ernest's power?
What words reveal where Ernest's strength comes from?
What lines tell you of his humility?
What lines show you his humility?
Summarize his characteristics.
Summarize his traits.
What pictures do you find in the selection?
What images do you see in the selection?
Point out sentences that contain examples of alliteration.
Point out sentences that include examples of alliteration.
Find a humorous sentence.
Find a funny sentence.
Who were the Titans?
Who are the Titans?
Who was Midas?
Who is Midas?
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"infusing its tenderness into the sunshine"
"transform himself into an angel of beneficence"
"the mountain visage had found its human
counterpart"
"a kind of illuminated fog"
"the prophecy was fulfilled"
"bringing its softness into the sunlight"
"turning himself into a generous angel"
"the mountain face had found its human equivalent"
"a sort of glowing mist"
"the prediction came true"
NATHANIEL HAWTHORNE
Never did a pilgrim approach Niagara with deeper enthusiasm than mine. I had lingered away from it, and wandered to other scenes, because my treasury of anticipated enjoyments, comprising all the wonders of the world, had nothing else so magnificent, and I was loath to exchange the pleasures of hope for those of memory so soon. At length the day came. The stage-coach, with a Frenchman and myself on the back seat, had already left Lewiston, and in less than an hour would set us down in Manchester. I began to listen for the roar of the cataract, and trembled with a sensation like dread, as the moment drew nigh, when its voice of ages must roll, for the first time, on my ear. The French gentleman stretched himself from the window, and expressed loud admiration, while, by a sudden impulse, I threw myself back and closed my eyes. When the scene shut in, I was glad to think, that for me the whole burst of Niagara was yet in futurity. We rolled on, and entered the village of Manchester, bordering on the falls.
Never has a traveler approached Niagara with more excitement than I did. I had spent time away from it, exploring other places, because my hopes for enjoyment included all the wonders of the world, but nothing compared to Niagara, and I was reluctant to trade the joys of anticipation for those of memory so quickly. Finally, the day arrived. The stagecoach, with a Frenchman and me in the back seat, had already left Lewiston, and in less than an hour, we would arrive in Manchester. I started listening for the roar of the falls, feeling a mix of excitement and anxiety as the moment approached when its ancient sound would reach my ears for the first time. The Frenchman leaned out the window, expressing loud admiration, while I instinctively leaned back and closed my eyes. As the view disappeared, I was happy to think that the entire spectacle of Niagara was still ahead of me. We continued on and entered the village of Manchester, which sits next to the falls.
I am quite ashamed of myself here. Not that I ran like a madman to the falls, and plunged into the thickest of the spray,--never stopping to breathe, till breathing was impossible; not that I committed this, or any other suitable extravagance. On the contrary, I alighted with perfect decency and composure, gave my cloak to the black waiter, pointed out my baggage, and inquired, not the nearest way to the cataract, but about the dinner-hour. The interval was spent in arranging my dress. Within the last fifteen minutes, my mind had grown strangely benumbed, and my spirits apathetic, with a slight depression, not decided enough to be termed sadness. My enthusiasm was in a deathlike slumber. Without aspiring to immortality, as he did, I could have imitated that English traveller, who turned back from the point where he first heard the thunder of Niagara, after crossing the ocean to behold it. Many a Western trader, by the by, has performed a similar act of heroism with more heroic simplicity, deeming it no such wonderful feat to dine at the hotel and resume his route to Buffalo or Lewiston, while the cataract was roaring unseen.
I feel pretty ashamed of myself right now. Not because I ran like crazy to the falls and jumped into the thickest part of the spray—never stopping to catch my breath until it was impossible; not because I did that or anything else wild. On the contrary, I arrived with perfect composure, handed my cloak to the black waiter, pointed out my luggage, and asked not for the quickest way to the waterfall, but about when dinner was served. I spent the time getting my outfit sorted. In the last fifteen minutes, my mind had gone strangely numb, and my spirits felt flat, with a slight heaviness that wasn’t quite sadness. My enthusiasm was in a deep sleep. Without trying to achieve immortality like he did, I could have been like that English traveler who turned back from the spot where he first heard the thunder of Niagara, after crossing the ocean to see it. Many Western traders, by the way, have done something similar with even greater simplicity, thinking it wasn’t a big deal to have dinner at the hotel and then continue on their way to Buffalo or Lewiston while the waterfall roared out of sight.
Such has often been my apathy, when objects, long sought, and earnestly desired, were placed within my reach. After dinner--at which an unwonted and perverse epicurism detained me longer than usual--I lighted a cigar and paced the piazza, minutely attentive to the aspect and business of a very ordinary village. Finally, with reluctant step, and the feeling of an intruder, I walked towards Goat Island. At the toll-house, there were farther excuses for delaying the inevitable moment. My signature was required in a huge ledger, containing similar records innumerable, many of which I read. The skin of a great sturgeon, and other fishes, beasts, and reptiles; a collection of minerals, such as lie in heaps near the falls; some Indian moccasins, and other trifles, made of deer-skin and embroidered with beads; several newspapers, from Montreal, New York, and Boston,--all attracted me in turn. Out of a number of twisted sticks, the manufacture of a Tuscarora Indian, I selected one of curled maple, curiously convoluted, and adorned with the carved images of a snake and a fish. Using this as my pilgrim's staff, I crossed the bridge. Above and below me were the rapids, a river of impetuous snow, with here and there a dark rock amid its whiteness, resisting all the physical fury, as any cold spirit did the moral influences of the scene. On reaching Goat Island, which separates the two great segments of the falls, I chose the right-hand path, and followed it to the edge of the American cascade. There, while the falling sheet was yet invisible, I saw the vapor that never vanishes, and the Eternal Rainbow of Niagara.
I've often felt a lack of interest when things I've longed for and truly wanted were finally within my grasp. After dinner—a meal that took longer than usual due to an unexpected and odd indulgence—I lit a cigar and strolled along the porch, paying close attention to the looks and happenings of a very typical village. Eventually, with a hesitant stride and feeling like an outsider, I made my way toward Goat Island. At the tollhouse, I found more reasons to delay the inevitable. They needed my signature in a large ledger filled with countless similar entries, many of which I glanced at. I noticed the skin of a massive sturgeon, along with other fish, animals, and reptiles; a collection of minerals found in piles near the falls; some Indian moccasins and other little items made from deer skin and decorated with beads; several newspapers from Montreal, New York, and Boston—all of these caught my attention in turn. From a bunch of twisted sticks made by a Tuscarora Indian, I picked one of curled maple, fascinatingly twisted, with carved images of a snake and a fish. Using it as my walking stick, I crossed the bridge. Above and below me were the rapids, a rushing river of white, with dark rocks here and there amidst the foam, standing firm against all the surging force, just like any cold spirit against the emotional impact of the scene. When I reached Goat Island, which divides the two major sections of the falls, I chose the right-hand path and followed it to the brink of the American cascade. There, while the rushing water was still out of sight, I caught sight of the mist that never disappears and the Eternal Rainbow of Niagara.
It was an afternoon of glorious sunshine, without a cloud, save those of the cataracts. I gained an insulated rock, and beheld a broad sheet of brilliant and unbroken foam, not shooting in a curbed line from the top of the precipice, but falling, headlong down from height to depth. A narrow stream diverged from the main branch, and hurried over the crag by a channel of its own, leaving a little pine-clad island and a streak of precipice between itself and the larger sheet. Below arose the mist, on which was painted a dazzling sunbow with two concentric shadows,--one, almost as perfect as the original brightness; and the other, drawn faintly round the broken edge of the cloud.
It was a sunny afternoon with not a cloud in sight, except for the ones created by the waterfalls. I climbed onto a secluded rock and looked out at a wide expanse of bright, unbroken foam, not cascading in a straight line from the top of the cliff but plunging straight down from a great height. A narrow stream split off from the main flow and rushed over the rocks through its own channel, leaving a small pine-covered island and a strip of cliff between it and the larger waterfall. Below, a mist rose up, and in it appeared a stunning sunbow with two concentric shadows—one almost as vivid as the original brightness, and the other faintly encircling the rough edge of the cloud.
Still I had not half seen Niagara. Following the verge of the island, the path led me to the Horseshoe, where the real, broad St. Lawrence, rushing along on a level with its banks, pours its whole breadth over a concave line of precipice, and thence pursues its course between lofty crags towards Ontario. A sort of bridge, two or three feet wide, stretches out along the edge of the descending sheet, and hangs upon the rising mist, as if that were the foundation of the frail structure. Here I stationed myself in the blast of wind, which the rushing river bore along with it. The bridge was tremulous beneath me, and marked the tremor of the solid earth. I looked along the whitening rapids, and endeavored to distinguish a mass of water far above the falls, to follow it to their verge, and go down with it, in fancy, to the abyss of clouds and storm. Casting my eyes across the river, and every side, I took in the whole scene at a glance, and tried to comprehend it in one vast idea. After an hour thus spent, I left the bridge, and by a staircase, winding almost interminably round a post, descended to the base of the precipice. From that point, my path lay over slippery stones, and among great fragments of the cliff, to the edge of the cataract, where the wind at once enveloped me in spray, and perhaps dashed the rainbow round me. Were my long desires fulfilled? And had I seen Niagara?
Still, I hadn't seen half of Niagara. Following the edge of the island, the path took me to the Horseshoe, where the wide St. Lawrence, rushing along at the same level as its banks, spills its entire width over a curved edge of the cliff and then continues between towering rocks toward Ontario. A sort of bridge, two or three feet wide, stretches along the edge of the cascading water, resting on the rising mist, as if that were the foundation of the delicate structure. I planted myself in the strong wind that the rushing river carried with it. The bridge shook beneath me, echoing the tremors of the solid ground. I gazed along the foaming rapids, trying to spot a mass of water far above the falls, to trace it to the edge, and imaginatively plunge with it into the abyss of clouds and tumult. Scanning across the river and all around, I took in the entire scene at once and attempted to grasp it in one grand idea. After spending an hour like this, I left the bridge and, via a winding staircase that seemed almost endless, descended to the base of the cliff. From there, my path led over slippery stones and among large fragments of the rock to the edge of the waterfall, where the wind instantly surrounded me in mist, perhaps even wrapping a rainbow around me. Were my long-held desires fulfilled? Had I truly seen Niagara?
Oh that I had never heard of Niagara till I beheld it! Blessed were the wanderers of old, who heard its deep roar, sounding through the woods, as the summons to an unknown wonder, and approached its awful brink, in all the freshness of native feeling. Had its own mysterious voice been the first to warn me of its existence, then, indeed, I might have knelt down and worshipped. But I had come thither, haunted with a vision of foam and fury, and dizzy cliffs, and an ocean tumbling down out of the sky,--a scene, in short, which nature had too much good taste and calm simplicity to realize. My mind had struggled to adapt these false conceptions to the reality, and finding the effort vain, a wretched sense of disappointment weighed me down. I climbed the precipice, and threw myself on the earth, feeling that I was unworthy to look at the Great Falls, and careless about beholding them again.
Oh, how I wish I had never heard of Niagara until I saw it! Those who wandered in the past were so lucky, hearing its deep roar echoing through the woods like a call to an unknown marvel, approaching its stunning edge with all the freshness of natural emotion. If its mysterious voice had been the first to alert me to its existence, I truly might have knelt down and worshiped. But I came here, haunted by images of foam and fury, dizzying cliffs, and an ocean crashing down from the sky—a scene that nature had too much taste and simplicity to actually create. My mind struggled to fit these false ideas into reality, and finding that effort useless, a heavy sense of disappointment weighed me down. I climbed the cliff and lay on the ground, feeling unworthy to look at the Great Falls and indifferent about seeing them again.
All that night, as there has been and will be for ages past and to come, a rushing sound was heard, as if a great tempest were sweeping through the air. It mingled with my dreams, and made them full of storm and whirlwind. Whenever I awoke, and heard this dread sound in the air, and the windows rattling as with a mighty blast, I could not rest again, till looking forth, I saw how bright the stars were, and that every leaf in the garden was motionless. Never was a summer night more calm to the eye, nor a gale of autumn louder to the ear. The rushing sound proceeds from the rapids, and the rattling of the casements is but an effect of the vibration of the whole house, shaken by the jar of the cataract. The noise of the rapids draws the attention from the true voice of Niagara, which is a dull, muffled thunder, resounding between the cliffs. I spent a wakeful hour at midnight, in distinguishing its reverberations, and rejoiced to find that my former awe and enthusiasm were reviving.
All that night, just like it has been for ages past and will be in the future, there was a rushing sound, as if a massive storm was sweeping through the air. It blended with my dreams, filling them with chaos and fury. Whenever I woke up and heard this terrifying sound outside, with the windows shaking like in a huge blast, I couldn’t relax again until I looked out and saw how bright the stars were, and that every leaf in the garden was still. Never was a summer night more peaceful to the eye or an autumn gale louder to the ear. The rushing sound came from the rapids, and the rattling of the windows was just a result of the entire house vibrating from the force of the waterfall. The noise of the rapids distracts from the true voice of Niagara, which is a deep, muffled thunder echoing between the cliffs. I spent an anxious hour at midnight trying to distinguish its echoes and was thrilled to find that my previous awe and excitement were coming back.
Gradually, and after much contemplation, I came to know, by my own feelings, that Niagara is indeed a wonder of the world, and not the less wonderful, because time and thought must be employed in comprehending it. Casting aside all preconceived notions, and preparation to be dire-struck or delighted, the beholder must stand beside it in the simplicity of his heart, suffering the mighty scene to work its own impression. Night after night, I dreamed of it, and was gladdened every morning by the consciousness of a growing capacity to enjoy it. Yet I will not pretend to the all-absorbing enthusiasm of some more fortunate spectators, nor deny that very trifling causes would draw my eyes and thoughts from the cataract.
Slowly, and after a lot of thinking, I realized, through my own feelings, that Niagara is indeed a wonder of the world, and it's no less amazing just because it takes time and thought to fully appreciate it. Setting aside all my preconceived ideas and readiness to be either stunned or thrilled, a viewer must stand next to it with an open heart, letting the powerful scene make its own impact. Night after night, I dreamed about it, and each morning I felt happier knowing I was developing a greater ability to appreciate it. Still, I won’t claim to have the intense enthusiasm of some luckier viewers, nor will I deny that very minor distractions could pull my attention away from the waterfall.
The last day that I was to spend at Niagara, before my departure for the Far West, I sat upon the Table Rock. This celebrated station did not now, as of old, project fifty feet beyond the line of the precipice, but was shattered by the fall of an immense fragment, which lay distant on the shore below. Still, on the utmost verge of the rock, with my feet hanging over it, I felt as if suspended in the open air. Never before had my mind been in such perfect unison with the scene. There were intervals, when I was conscious of nothing but the great river, lolling calmly into the abyss, rather descending than precipitating itself, and acquiring tenfold majesty from its unhurried motion. It came like the march of Destiny. It was not taken by surprise, but seemed to have anticipated, in all its course through the broad lakes, that it must pour their collected waters down this height. The perfect foam of the river, after its descent, and the ever-varying shapes of mist, rising up, to become clouds in the sky, would be the very picture of confusion, were it merely transient, like the rage of a tempest. But when the beholder has stood awhile, and perceives no lull in the storm, and considers that the vapor and the foam are as everlasting as the rocks which produce them, all this turmoil assumes a sort of calmness. It soothes, while it awes the mind.
The last day I spent at Niagara, before heading off to the Far West, I sat on the Table Rock. This famous spot didn’t jut out fifty feet beyond the cliff like it used to; it was damaged by the fall of a massive chunk that now lay far down on the shore below. Still, sitting at the very edge of the rock with my feet hanging over, I felt like I was suspended in mid-air. I had never felt my thoughts so perfectly aligned with the scene around me. There were moments when I was aware of nothing but the great river, flowing calmly into the abyss, seeming to descend rather than plunge, gaining ten times its grandeur from its unhurried pace. It moved like the march of Destiny. It wasn’t taken off guard; it appeared to have known all along, as it traveled through the wide lakes, that it would need to spill their collected waters down this cliff. The perfect foam of the river after its fall and the constantly changing shapes of mist rising up to form clouds in the sky would look chaotic if they were just temporary, like the fury of a storm. But when you stand there for a while and notice that there’s no break in the chaos, realizing that the vapor and foam are as permanent as the rocks that create them, all that turmoil takes on a certain tranquility. It calms you while it leaves you in awe.
Leaning over the cliff, I saw the guide conducting two adventurers behind the falls. It was pleasant, from that high seat in the sunshine, to observe them struggling against the eternal storm of the lower regions, with heads bent down, now faltering, now pressing forward, and finally swallowed up in their victory. After their disappearance, a blast rushed out with an old hat, which it had swept from one of their heads. The rock, to which they were directing their unseen course, is marked, at a fearful distance on the exterior of the sheet, by a jet of foam. The attempt to reach it appears both poetical and perilous to a looker-on, but may be accomplished without much more difficulty or hazard than in stemming a violent northeaster. In a few moments, forth came the children of the mist. Dripping and breathless, they crept along the base of the cliff, ascended to the guide's cottage, and received, I presume, a certificate of their achievement, with three verses of sublime poetry on the back.
Leaning over the cliff, I saw the guide leading two adventurers behind the falls. It was nice, from that sunny high spot, to watch them struggling against the constant storm below, with their heads down, sometimes hesitating, sometimes pushing forward, and finally disappearing into their victory. After they vanished, a gust of wind rushed out, carrying an old hat that it had snatched from one of their heads. The rock they were aiming for, though unseen, is marked from a distance on the edge of the waterfall by a spray of foam. The attempt to reach it seems both beautiful and dangerous to an observer, but it can be done with about as much difficulty or risk as fighting against a strong northeast wind. Moments later, the children of the mist emerged. Soaked and out of breath, they made their way along the base of the cliff, climbed up to the guide's cottage, and likely received a certificate for their achievement, with three lines of grand poetry on the back.
My contemplations were often interrupted by strangers who came down from Forsyth's to take their first view of the falls. A short, ruddy, middle-aged gentleman, fresh from Old England, peeped over the rock, and evinced his approbation by a broad grin. His spouse, a very robust lady, afforded a sweet example of maternal solicitude, being so intent on the safety of her little boy that she did not even glance at Niagara. As for the child,--he gave himself wholly to the enjoyment of a stick of candy. Another traveller, a native American, and no rare character among us, produced a volume of Captain Hall's tour, and labored earnestly to adjust Niagara to the captain's description, departing, at last, without one new idea or sensation of his own. The next comer was provided, not with a printed book, but with a blank sheet of foolscap, from top to bottom of which, by means of an ever-pointed pencil, the cataract was made to thunder. In a little talk which we had together, he awarded his approbation to the general view, but censured the position of Goat Island, observing that it should have been thrown farther to the right, so as to widen the American falls, and contract those of the Horseshoe. Next appeared two traders of Michigan, who declared, that, upon the whole, the sight was worth looking at; there certainly was an immense water-power here; but that, after all, they would go twice as far to see the noble stone-works of Lockport, where the Grand Canal is locked down a descent of sixty feet. They were succeeded by a young fellow, in a homespun cotton dress, with a staff in his hand, and a pack over his shoulders. He advanced close to the edge of the rock, where his attention, at first wavering among the different components of the scene, finally became fixed in the angle of the Horseshoe falls, which is, indeed the central point of interest. His whole soul seemed to go forth and be transported thither, till the staff slipped from his relaxed grasp, and falling down--down--down--struck upon the fragment of the Table Rock.
My thoughts were often interrupted by strangers who came down from Forsyth's to see the falls for the first time. A short, rosy-faced middle-aged man, just arrived from England, peeked over the rock and showed his approval with a big smile. His wife, a very strong woman, exemplified maternal concern, being so focused on keeping her little boy safe that she didn’t even look at Niagara. As for the kid, he was completely absorbed in enjoying a stick of candy. Another traveler, a native American—quite common among us—brought out a book of Captain Hall's tour and worked hard to match Niagara to the captain's description, ultimately leaving without any new thoughts or feelings of his own. The next visitor came not with a printed book but with a blank sheet of paper, which he filled from top to bottom with his pencil, making the waterfall thunder on the page. In a brief chat we had, he praised the overall view but criticized the position of Goat Island, suggesting it should be moved further to the right to widen the American falls and narrow those of the Horseshoe. Then two traders from Michigan showed up, saying that overall, the sight was worth seeing; there was certainly a massive water-power here, but they would still travel twice as far to see the impressive stone structures of Lockport, where the Grand Canal drops down sixty feet. Next was a young man in a homespun cotton outfit, carrying a staff and a pack on his back. He stepped close to the edge of the rock, where, at first distracted by various parts of the scene, he finally focused on the angle of the Horseshoe falls, which is truly the main point of interest. His attention seemed fully drawn to it until the staff slipped from his relaxed grip and fell—down—down—down—striking the fragment of the Table Rock.
In this manner I spent some hours, watching the varied impression,
made by the cataract, on those who disturbed me, and returning to
unwearied contemplation, when left alone. At length my time came to
depart. There is a grassy footpath through the woods, along the summit
of the bank, to a point whence a causeway, hewn in the side of the
precipice, goes winding down to the Ferry, about half a mile below the
Table Rock. The sun was near setting, when I emerged from the shadow of
the trees, and began the descent. The indirectness of my downward road
continually changed the point of view, and showed me, in rich and
repeated succession, now, the whitening rapids and majestic leap of the
main river, which appeared more deeply massive as the light departed;
now, the lovelier picture, yet still sublime, of Goat Island, with its
rocks and grove, and the lesser falls, tumbling over the right bank of
the St. Lawrence, like a tributary stream; now, the long vista of the
river, as it eddied and whirled between the cliffs, to pass through
Ontario toward the sea, and everywhere to be wondered at, for this one
unrivalled scene. The golden sunshine tinged the sheet of the American
cascade, and painted on its heaving spray the broken semi-circle of a
rainbow, heaven's own beauty crowning earth's sublimity. My steps were
slow, and I paused long at every turn of the descent, as one lingers and
pauses who discerns a brighter and brightening excellence in what he
must soon behold no more. The solitude of the old wilderness now reigned
over the whole vicinity of the falls. My enjoyment became the more
rapturous, because no poet shared it, nor wretch devoid of poetry
profaned it; but the spot so famous through the world was all my own!
I spent hours watching the different reactions people had to the waterfall that interrupted my peace, and I returned to my deep thoughts when I was alone. Eventually, it was time for me to leave. There’s a grassy path through the woods at the top of the bank that leads to a causeway carved into the cliff, winding down to the ferry about half a mile below the Table Rock. The sun was close to setting when I stepped out from the shade of the trees and started my descent. The winding nature of the path changed my viewpoint continuously, allowing me to see again and again the foaming rapids and the grand fall of the main river, which appeared more powerful as the light faded; then, I saw the beautiful yet still impressive sight of Goat Island with its rocks and trees, and the smaller falls cascading over the right bank of the St. Lawrence like a smaller stream; then, I looked at the long view of the river as it swirled between the cliffs, making its way through Ontario toward the sea, a sight to be admired for its unparalleled beauty. The golden sunlight illuminated the American falls and created a rainbow in its mist, heaven’s beauty enhancing earth’s grandeur. I moved slowly, stopping often at each turn of the descent, lingering as someone does who sees something increasingly beautiful that they know they will soon leave behind. The solitude of the old wilderness now dominated the entire area around the falls. My enjoyment was heightened because no poet shared this moment with me, nor was there anyone lacking in sensitivity to ruin it; the spot that was famous around the world was completely mine!
HELPS TO STUDY.
STUDY AID.
Notes and Questions.
Notes and Questions.
Why was Hawthorne's first impression of Niagara a disappointment?
Why was Hawthorne's first impression of Niagara disappointing?
How did Hawthorne come to know that Niagara is a wonder of the world?
How did Hawthorne find out that Niagara is one of the wonders of the world?
What feelings did Niagara produce in Hawthorne?
What feelings did Niagara evoke in Hawthorne?
What effect on the reader did Hawthorne seek in this story?
What impact did Hawthorne want to have on the reader with this story?
What does Hawthorne say is necessary in order to appreciate nature?
What does Hawthorne say is needed to appreciate nature?
What relation has Niagara to the geography of the country, its animal and vegetable life, its trade and industry?
What connection does Niagara have to the country’s geography, its wildlife and plant life, and its trade and industry?
What is the effect on one's feelings when he "considers that the vapor and the foam are as everlasting as the rocks which produce them"?
What happens to someone's feelings when they think that the vapor and foam are as timeless as the rocks that create them?
Niagara grew on Hawthorne. Justify this.
Niagara developed on Hawthorne. Justify this.
Note the comments of other observers based upon their interpretation of Niagara.
Note the comments from other observers based on their interpretation of Niagara.
Do you think one who sees nothing in Niagara except a mass of rock and water, vapor and sunshine, could appreciate its beauty, grandeur, and sublimity?
Do you think that someone who only sees a bunch of rocks and water, mist and sunlight at Niagara could truly appreciate its beauty, greatness, and awe?
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"insulated"
"rapturous"
"abyss of clouds"
"eddied and whirled"
"epicurism"
"convoluted"
"voice of ages"
"mysterious voice"
"unrivaled scene"
"Eternal Rainbow"
"majestic leap"
"insulated"
"ecstatic"
"sea of clouds"
"swirled and spun"
"hedonism"
"twisted"
"voice of history"
"enigmatic voice"
"unmatched view"
"Timeless Rainbow"
"grand leap"
So irregular was the life of Edgar Allan Poe and so strong were the prejudices of his critics that not only his character and habits of life, but even the simplest facts of his biography, are surrounded with mystery and are subjects of doubt and dispute.
So unpredictable was Edgar Allan Poe's life and so strong were the biases of his critics that not only his character and lifestyle, but even the basic facts of his biography, are shrouded in mystery and are subjects of doubt and debate.
By everything, but the accident of birth, Poe belongs to the South. His father was from Baltimore and his mother was of English birth. They were both members of a theatrical company playing in Boston at the time of Poe's birth, January 19, 1809. At the age of three he was left an orphan by the death of his mother. A wealthy Scotchman of Virginia, Mr. John Allan, adopted him and brought him up in luxury--a much spoiled child, everywhere petted for his beauty and precocity.
By everything except the accident of birth, Poe belongs to the South. His father was from Baltimore, and his mother was of English descent. They were both part of a theater company performing in Boston when Poe was born on January 19, 1809. At three years old, he became an orphan after his mother passed away. A wealthy Scottish man from Virginia, Mr. John Allan, adopted him and raised him in luxury—he was a spoiled child, adored everywhere for his looks and intelligence.
He was sent to school in a suburb of London and upon his return to America entered the University of Virginia, a proud, reserved, and self-willed youth. Here he led an irregular life, so that Mr. Allan was forced to withdraw him from school and gave him work in his office. The routine of office work was very distasteful to Poe and he ran away to Boston, where he published his first volume of poems. Here he enlisted in the army, but when Mr. Allan heard of his whereabouts he secured his discharge and obtained an appointment for him, as a cadet, at West Point. The severe discipline of that school proved irksome to his restless nature and after a few months he brought upon himself his dismissal. At the age of twenty-two he found himself adrift with nothing further to expect from Mr. Allan.
He was sent to school in a suburb of London, and when he returned to America, he enrolled at the University of Virginia as a proud, reserved, and determined young man. He lived an irregular life there, prompting Mr. Allan to pull him out of school and give him a job in his office. Poe found the routine of office work extremely unappealing and ran away to Boston, where he published his first collection of poems. He then joined the army, but when Mr. Allan learned where he was, he secured his discharge and got him an appointment as a cadet at West Point. The strict discipline of that academy was too much for his restless spirit, and after a few months, he caused his own dismissal. At twenty-two, he found himself adrift with no further support from Mr. Allan.
Literature presented itself as his most natural vocation. He had written poetry from the pure love of it, but now actual poverty drove him to the more remunerative prose writing. He engaged in journalistic work in Baltimore, living with his aunt, Mrs. Clemm, and her daughter, Virginia. Two years later he married Virginia Clemm, a mere child; but Poe, whose reverence for women was his noblest trait, loved her and cared for her through poverty and ill-health, until her death eleven years later, a short time before his own. His life was a melancholy one, a fierce struggle and final defeat. In 1849, on his way to New York from Richmond, chance brought him and election day together in the city of Baltimore. He was found in an election booth, delirious, and died a few days later.
Literature felt like his true calling. He had written poetry for the pure joy of it, but now real poverty pushed him towards more profitable prose writing. He started doing journalistic work in Baltimore, living with his aunt, Mrs. Clemm, and her daughter, Virginia. Two years later, he married Virginia Clemm, who was just a child; however, Poe, who had a deep respect for women, loved and cared for her through their struggles with poverty and illness until her death eleven years later, shortly before his own. His life was a sad one, marked by intense struggles and ultimate defeat. In 1849, while traveling from Richmond to New York, fate led him to be in Baltimore on election day. He was found in an election booth, delirious, and died a few days later.
Poe was a keen critic of the literary men of his day, but he applied the same standards to himself. He was constantly re-writing and polishing what he had written. Poe's greatness lay in his imaginative, work--his tales and his poems. The tales may be said to constitute a distinct addition to the world's literature. From time immemorial, there have been tales in prose and in verse, tales legendary, romantic, and humorous, but never any quite like Poe's.
Poe was a sharp critic of the writers of his time, but he held himself to the same standards. He was always rewriting and refining his work. Poe's brilliance was in his creative output—his stories and poems. His tales can be considered a unique contribution to world literature. For ages, there have been stories in both prose and verse, legendary, romantic, and humorous ones, but none quite like Poe's.
The appeal of his poetry is to the sentiment of beauty--the one appeal, which according to his theory is the final justification of any poem. Language is made to yield its utmost of melody. "The Raven" was first published in January, 1845, and immediately became and remains one of the most widely known of English poems. It can be mentioned anywhere, without apology or explanation and there is scarcely a lover of melodious verse who cannot repeat many of its lines and stanzas.
The charm of his poetry lies in its expression of beauty—the one reason, according to his theory, that truly justifies any poem. Language is crafted to maximize its melodic potential. "The Raven" was first published in January 1845 and quickly became, and still remains, one of the most famous English poems. It can be referenced anywhere without needing an introduction or explanation, and there’s hardly a fan of poetic rhythm who can’t recite many of its lines and stanzas.
Every reader of Poe's prose will be impressed with the charm of the language itself, the fascination of the vivid scenes and the magic touch like the Necromancer's wand, which removes these scenes into the uncharted realm of the supernatural and invests them with a kind of sacred awe.
Every reader of Poe's writing will be struck by the beauty of the language, the allure of the vivid imagery, and the enchanting touch, like a wizard's wand, that transports these scenes into the mysterious world of the supernatural and fills them with a sense of sacred wonder.
EDGAR ALLAN POE
EDGAR ALLAN POE
We had now reached the summit of the loftiest crag. For some minutes the old man seemed too much exhausted to speak.
We had now reached the top of the highest cliff. For a few minutes, the old man seemed too worn out to talk.
"Not long ago," said he at length, "and I could have guided you on this route as well as the youngest of my sons; but, about three years past, there happened to me an event such as never happened before to mortal man--or at least such as no man ever survived to tell of--and the six hours of deadly terror which I then endured have broken me up body and soul. You suppose me a very old man--but I am not. It took less than a single day to change these hairs from a jetty black to white, to weaken my limbs, and to unstring my nerves, so that I tremble at the least exertion, and am frightened at a shadow. Do you know I can scarcely look over this little cliff without getting giddy?"
"Not long ago," he finally said, "I could have led you on this path just as well as my youngest son; but about three years ago, something happened to me that has never happened to any other person—at least, no one has lived to tell about it—and the six hours of sheer terror I went through completely broke me, body and soul. You think I'm a very old man—but I'm not. It took less than a day for my hair to turn from deep black to white, to weaken my body, and to unsettle my nerves, so now I shake with the slightest effort and get scared at a shadow. Do you know I can barely look over this little cliff without feeling dizzy?"
The "little cliff," upon whose edge he had so carelessly thrown himself down to rest that the weightier portion of his body hung over it, while he was only kept from falling by the tenure of his elbow on its extreme and slippery edge--this "little cliff" arose, a sheer unobstructed precipice of black shining rock, some fifteen or sixteen hundred feet from the world of crags beneath us. Nothing would have tempted me to within half a dozen yards of its brink. In truth so deeply was I excited by the perilous position of my companion, that I fell at full length upon the ground, clung to the shrubs around me, and dared not even glance upward at the sky--while I struggled in vain to divest myself of the idea that the very foundations of the mountain were in danger from the fury of the winds. It was long before I could reason myself into sufficient courage to sit up and look out into the distance.
The "little cliff," where he had carelessly thrown himself down to rest with most of his weight hanging over the edge, was only held in place by his elbow on its slippery rim—this "little cliff" rose straight up, a sheer drop of black, shiny rock about fifteen or sixteen hundred feet above the craggy world below us. Nothing would have persuaded me to come within a few yards of its edge. Honestly, I was so stirred up by my friend's dangerous position that I fell flat on the ground, clung to the shrubs around me, and didn’t even dare to look up at the sky—while I struggled in vain to shake off the thought that the very foundations of the mountain were at risk from the violent winds. It took me a long time to gather enough courage to sit up and look out at the distance.
"You must get over these fancies," said the guide, "for I have brought you here that you might have the best possible view of the scene of that event I mentioned--and to tell you the whole story with the spot just under your eye.
"You need to stop these daydreams," said the guide, "because I've brought you here so you can have the best possible view of the scene from that event I mentioned—and to tell you the entire story with the location right in front of you."
"We are now," he continued, in that particularizing manner which distinguished him--"we are now close upon the Norwegian coast--in the sixty-eighth degree of latitude--in the great province of Nordland--and in the dreary district of Lofoden. The mountain upon whose top we sit is Helseggen, the Cloudy. Now raise yourself up a little higher--hold on to the grass if you feel giddy--so--and look out, beyond the belt of vapor beneath us, into the sea."
"We are now," he continued, in that specific way that set him apart—"we are now very close to the Norwegian coast—in the sixty-eighth degree of latitude—in the vast province of Nordland—and in the bleak area of Lofoten. The mountain we’re standing on is Helseggen, the Cloudy. Now, stand up a little higher—hold on to the grass if you feel dizzy—there you go—and look out, beyond the layer of mist below us, into the sea."
I looked dizzily, and beheld a wide expanse of ocean, whose waters wore so inky a hue as to bring at once to my mind the Nubian geographer's account of the Mare Tenebrarum. A panorama more deplorably desolate no human imagination can conceive. To the right and left, as far as the eye could reach, there lay outstretched, like ramparts of the world, lines of horridly black and beetling cliff, whose character of gloom was but the more forcibly illustrated by the surf which reared high up against it its white and ghastly crest, howling and shrieking forever. Just opposite the promontory upon whose apex we were placed, and at a distance of some five or six miles out at sea, there was visible a small, bleak-looking island; or, more properly, its position was discernible through the wilderness of surge in which it was enveloped. About two miles nearer the land arose another of smaller size, hideously craggy and barren, and encompassed at various intervals by a cluster of dark rocks.
I looked around, feeling dizzy, and saw a vast stretch of ocean with waters so dark that it instantly reminded me of the Nubian geographer's description of the Mare Tenebrarum. No human imagination could conceive a more desolate view. To the right and left, as far as I could see, there were lines of dark, towering cliffs that resembled the borders of a world. The gloominess was intensified by the waves crashing against them, their white, eerie crests howling and screaming endlessly. Right across from the point where we stood, about five or six miles out at sea, there was a small, bleak-looking island; or rather, its location could be seen through the turbulent waves surrounding it. About two miles closer to the shore, there was another smaller island, frighteningly rugged and barren, surrounded at various points by dark rocks.
The appearance of the ocean, in the space between the more distant island and the shore, had something very unusual about it. Although, at the time, so strong a gale was blowing landward that a brig in the remote offing lay to under a double-reefed trysail, and constantly plunged her whole hull out of sight, still there was here nothing like a regular swell, but only a short, quick, angry cross-dashing of water in every direction--as well in the teeth of the wind as otherwise. Of foam there was little except in the immediate vicinity of the rocks.
The ocean's appearance, in the space between the distant island and the shore, was very unusual. At that time, a strong gale was blowing toward land, causing a brig far out to sea to struggle under a double-reefed trysail, and it constantly disappeared beneath the waves. However, there was nothing like a regular swell; instead, there was just a short, quick, angry churning of water in every direction—both against and with the wind. There was little foam except right by the rocks.
"The island in the distance," resumed the old man, "is called by the Norwegians Vurrgh. The one midway is Moskoe. That a mile to the northward is Ambaaren. Yonder are Iflesen, Hoeyholm, Kieldholm, Suarven, and Buckholm. Farther off--between Moskoe and Vurrgh--are Otterholm, Flimen, Sandflesen, and Skarholm. These are the true names of the places--but why it has been thought necessary to name them at all is more than either you or I can understand. Do you hear anything? Do you see any change in the water?"
"The island in the distance," the old man continued, "is called Vurrgh by the Norwegians. The one in the middle is Moskoe. That one about a mile north is Ambaaren. Over there are Iflesen, Hoeyholm, Kieldholm, Suarven, and Buckholm. Farther out—between Moskoe and Vurrgh—are Otterholm, Flimen, Sandflesen, and Skarholm. These are the real names of the places—but why anyone thought it was necessary to name them at all is something neither you nor I can figure out. Do you hear anything? Do you see any changes in the water?"
We had now been about ten minutes upon the top of Helseggen, to which we had ascended from the interior of Lofoden, so that we had caught no glimpse of the sea until it had burst upon us from the summit. As the old man spoke, I became aware of a loud and gradually increasing sound, like the moaning of a vast herd of buffaloes upon an American prairie; and at the same moment I perceived that what seamen term the chopping character of the ocean beneath us, was rapidly changing into a current which set to the eastward. Even while I gazed, this current acquired a monstrous velocity. Each moment added to its speed--to its headlong impetuosity. In five minutes the whole sea, as far as Vurrgh, was lashed into ungovernable fury; but it was between Moskoe and the coast that the main uproar held its sway. Here the vast bed of the waters, seamed and scarred into a thousand conflicting channels, burst suddenly into frenzied convulsion--heaving, boiling, hissing--gyrating in gigantic and innumerable vortices, and all whirling and plunging on to the eastward with a rapidity which water never elsewhere assumes, except in precipitous descents.
We had been standing on top of Helseggen for about ten minutes, having climbed up from the interior of Lofoden, so we hadn't seen the sea until it suddenly appeared before us from the summit. As the old man spoke, I noticed a loud and growing sound, like the moaning of a huge herd of buffaloes on an American prairie; at the same moment, I realized that what sailors call the chopping nature of the ocean below us was quickly turning into a current that moved eastward. Even as I watched, this current gained monstrous speed. With each moment, its velocity increased—its wild intensity surged. In just five minutes, the entire sea, as far as Vurrgh, was whipped into uncontrollable rage; but it was between Moskoe and the coast where the main chaos raged. Here, the vast bed of the waters, marked and torn into a thousand conflicting channels, erupted suddenly into frantic turmoil—heaving, boiling, hissing—twisting in gigantic and countless whirlpools, all rushing eastward with a speed that water never achieves anywhere else, except in steep falls.
In a few minutes more there came over the scene another radical alteration. The general surface grew somewhat more smooth, and the whirlpools, one by one, disappeared, while prodigious streaks of foam became apparent where none had been seen before. These streaks, at length, spreading out to a great distance, and entering into combination, took unto themselves the gyratory motion of the subsided vortices, and seemed to form the germ of another more vast. Suddenly--very suddenly--this assumed a distinct and definite existence, in a circle of more than a mile in diameter. The edge of the whirl was represented by a broad belt of gleaming spray; but no particle of this slipped into the mouth of the terrific funnel, whose interior, as far as the eye could fathom it, was a smooth, shining and jet-black wall of water, inclined to the horizon at an angle of some forty-five degrees, speeding dizzily round and round with a swaying and sweltering motion, and sending forth to the winds an appalling voice, half shriek, half roar, such as not even the mighty cataract of Niagara ever lifts up in its agony to Heaven.
In just a few more minutes, the scene underwent another major change. The surface became noticeably smoother, and one by one, the whirlpools vanished, revealing huge streaks of foam that hadn't been visible before. These streaks eventually spread out over a vast distance and combined, taking on the spinning motion of the subsided vortices, and seemed to form the beginnings of something even larger. Suddenly—very suddenly—this took on a clear and definite form, in a circle with a diameter of over a mile. The edge of the whirl was marked by a broad band of shining spray; however, none of it entered the terrifying funnel, whose interior, as far as the eye could see, was a smooth, shiny, jet-black wall of water, tilting towards the horizon at about a forty-five-degree angle, spinning dizzyingly round and round with a swaying and intense motion, and sending out a terrifying sound to the winds, part scream, part roar, like nothing even the mighty Niagara Falls could produce in its agony toward Heaven.
The mountain trembled to its very base, and the rock rocked. I threw myself upon my face, and clung to the scant herbage in an excess of nervous agitation.
The mountain shook at its foundation, and the rock swayed. I dropped to the ground and clung to the little vegetation in a surge of nervous energy.
"This," said I at length, to the old man--"this can be nothing else than the great whirlpool of the Maelström."
"This," I finally said to the old man, "this has to be the famous whirlpool of the Maelström."
"So it is sometimes termed," said he. "We Norwegians call it the Moskoe-ström, from the island of Moskoe in the midway."
"So it's sometimes called," he said. "We Norwegians refer to it as the Moskoe-ström, named after the island of Moskoe in the middle."
The ordinary accounts of this vortex had by no means prepared me for what I saw. That of Jonas Ramus, which, is perhaps the most circumstantial of any, cannot impart the faintest conception either of the magnificence or of the horror of the scene--or of the wild bewildering sense of the novel which confounds the beholder. I am not sure from what point of view the writer in question surveyed it, nor at what time; but it could neither have been from the summit of Helseggen, nor during a storm. There are some passages of his description, nevertheless, which may be quoted for their details, although their effect is exceedingly feeble in conveying an impression of the spectacle.
The usual descriptions of this vortex completely failed to prepare me for what I witnessed. Jonas Ramus’s account, which is probably the most detailed of all, doesn’t even come close to capturing the grandeur or terror of the scene—or the overwhelming sense of the novel that confuses the observer. I'm not sure from what perspective the writer looked at it, or when; but it couldn’t have been from the top of Helseggen, nor during a storm. However, there are some sections of his description that can be quoted for their specifics, even though they do a poor job of conveying the impact of the spectacle.
"Between Lofoden and Moskoe," he says, "the depth of the water is between thirty-six and forty fathoms; but on the other side, toward Ver (Vurrgh) this depth decreases so as not to afford a convenient passage for a vessel, without the risk of splitting on the rocks, which happens even in the calmest weather. When it is flood, the stream runs up the country between Lofoden and Moskoe with a boisterous rapidity; but the roar of its impetuous ebb to the sea is scarce equaled by the loudest and most dreadful cataracts, the noise being heard several leagues off; and the vortices or pits are of such an extent and depth that if a ship comes within its attraction it is inevitably absorbed and carried down to the bottom, and there beat to pieces against the rocks; and when the water relaxes, the fragments thereof are thrown up again. But these intervals of tranquillity are only at the turn of the ebb and flood, and in calm weather, and last but a quarter of an hour, its violence gradually returning. When the stream is most boisterous, and its fury heightened by a storm, it is dangerous to come within a Norway mile of it. Boats, yachts, and ships have been carried away by not guarding against it before they were within its reach. It likewise happens frequently that whales come too near the stream, and are overpowered by its violence; and then it is impossible to describe their howling and bellowings in their fruitless struggles to disengage themselves. A bear once, attempting to swim from Lofoden to Moskoe, was caught by the stream and borne down, while he roared terribly, so as to be heard on shore. Large stocks of firs and pine trees, after being absorbed by the current, rise again broken and torn to such a degree as if bristles grew upon them. This plainly shows the bottom to consist of craggy rocks, among which they are whirled to and fro. This stream is regulated by the flux and reflux of the sea--it being constantly high and low water every six hours. In the year 1645, early in the morning of Sexagesima Sunday, it raged with such noise and impetuosity that the very stones of the houses on the coast fell to the ground."
"Between Lofoten and Moskoe," he says, "the water is about thirty-six to forty fathoms deep; but on the other side, toward Ver (Vurrgh), the depth decreases and doesn’t allow for safe passage for vessels, risking damage on the rocks, which can happen even in the calmest weather. During high tide, the current runs up the land between Lofoten and Moskoe with wild speed; but the roar of its intense retreat to the sea is hardly matched by the loudest and most fearsome waterfalls, the noise carrying several miles away. The whirlpools or pits are so large and deep that if a ship gets too close, it gets pulled in and dragged down to the bottom, where it’s smashed against the rocks; when the water calms down, the pieces are only thrown back up again. But these moments of calm occur only at the turning points of ebb and flow, and during quiet weather, lasting only about fifteen minutes before the chaos returns. When the current is strongest, especially during a storm, getting within a mile of it is dangerous. Boats, yachts, and ships have been swept away because they didn’t take precautions before getting too close. It often happens that whales come too near the current and are overwhelmed by its force; the sound of their howls and bellows during their desperate struggles is impossible to describe. One time, a bear trying to swim from Lofoten to Moskoe was caught in the current and swept away, roaring loudly enough to be heard from the shore. Large logs of fir and pine, once caught in the current, come back up so broken and ripped apart that they appear to have bristles growing on them. This clearly shows that the bottom is made up of jagged rocks, among which they are tossed around. This current is controlled by the ebb and flow of the sea—high and low tide every six hours. In 1645, on the early morning of Sexagesima Sunday, it raged with such noise and force that the very stones of the houses on the coast fell to the ground."
In regard to the depth of the water, I could not see how this could have been ascertained at all in the immediate vicinity of the vortex. The "forty fathoms" must have reference only to portions of the channel close upon the shore either of Moskoe or Lofoden. The depth in the center of the Moskoe-ström must be immeasurably greater; and no better proof of this fact is necessary than can be obtained from even the sidelong glance into the abyss of the whirl which may be had from the highest crag of Helseggen. Looking down from this pinnacle upon the howling Phlegethon below, I could not help smiling at the simplicity with which the honest Jonas Ramus records, as a matter difficult of belief, the anecdotes of the whales and the bears; for it appeared to me, in fact, a self-evident thing that the largest ships of the line in existence, coming within the influence of that deadly attraction, could resist it as little as a feather the hurricane, and must disappear bodily and at once.
Regarding the water depth, I couldn't see how this could have been measured at all near the vortex. The "forty fathoms" must only refer to parts of the channel near the shore of either Moskoe or Lofoden. The depth in the center of the Moskoe-ström must be vastly greater; and nothing demonstrates this better than a sideways glance into the abyss of the whirl from the highest point of Helseggen. Looking down from this peak at the raging Phlegethon below, I couldn't help but smile at the simplicity with which the honest Jonas Ramus recounts, as if it's hard to believe, the stories of the whales and bears; because it seemed to me that it was obvious that the largest ships in existence, coming under the influence of that deadly pull, could resist it no more than a feather could withstand a hurricane, and would disappear completely and immediately.
The attempts to account for the phenomenon--some of which, I remember, seemed to me sufficiently plausible in perusal--now wore a very different and unsatisfactory aspect. The idea generally received is that this, as well as three smaller vortices among the Feroe Islands, "have no other cause than the collision of waves rising and falling, at flux and reflux, against a ridge of rocks and shelves, which confines the water so that it precipitates itself like a cataract; and thus the higher the flood rises, the deeper must the fall be, and the natural result of all is a whirlpool or vortex, the prodigious suction of which is sufficiently known by lesser experiments."--These are the words of the "Encyclopaedia Brittanica." Kircher and others imagine that in the center of the channel of the Maelström is an abyss penetrating the globe, and issuing in some very remote part--the Gulf of Bothnia being somewhat decidedly named in one instance. This opinion, idle in itself, was the one to which, as I gazed, my imagination most readily assented; and, mentioning it to the guide, I was rather surprised to hear him say that, although it was the view almost universally entertained of the subject by the Norwegians, it nevertheless was not his own. As to the former notion he confessed his inability to comprehend it; and here I agreed with him--for, however conclusive on paper, it becomes altogether unintelligible, and even absurd, amid the thunder of the abyss.
The attempts to explain the phenomenon—some of which I remember seemed pretty convincing when I read them—now looked very different and unsatisfactory. The commonly accepted idea is that this, along with three smaller whirlpools near the Feroe Islands, “is caused solely by the collision of waves rising and falling, at high and low tide, against a ridge of rocks and ledges, which confines the water, causing it to plunge down like a waterfall; and thus, the higher the tide rises, the deeper the plunge must be, naturally resulting in a whirlpool or vortex, the intense suction of which is well known from smaller experiments.” – These are the words from the "Encyclopaedia Britannica." Kircher and others believe that at the center of the Maelström's channel is an abyss that goes deep into the earth, leading to some far-off location—the Gulf of Bothnia being specifically mentioned in one case. This theory, though silly in itself, was the one my imagination most willingly accepted as I gazed at it; and when I mentioned it to the guide, I was surprised to hear him say that, although it was the view nearly all Norwegians held, it wasn’t his own. Regarding the earlier explanation, he admitted he couldn’t wrap his head around it; and I agreed with him—because despite sounding convincing on paper, it becomes completely incomprehensible and even ridiculous amid the roar of the abyss.
"You have had a good look at the whirl now," said the old man, "and if you will creep round this crag, so as to get in its lee, and deaden the roar of the water, I will tell you a story that will convince you I ought to know something of the Moskoe-ström."
"You’ve gotten a good view of the whirlpool now," said the old man, "and if you’ll crawl around this rock to get out of the wind and muffle the sound of the water, I’ll share a story that will prove I know a thing or two about the Moskoe-ström."
I placed myself as desired, and he proceeded.
I positioned myself as he wanted, and he continued.
"Myself and my two brothers once owned a schooner-rigged smack of about seventy tons burden, with which we were in the habit of fishing among the islands beyond Moskoe, nearly to Vurrgh. In all violent eddies at sea there is good fishing, at proper opportunities, if one has only the courage to attempt it; but among the whole of the Lofoden coastmen we three were the only ones who made a regular business of going out to the islands, as I tell you. The usual grounds are a great way lower down to the southward. There fish can be got at all hours, without much risk, and therefore these places are preferred. The choice spots over here among the rocks, however, not only yield the finest variety, but in far greater abundance; so that we often got in a single day what the more timid of the craft could not scrape together in a week. In fact, we made it a matter of desperate speculation--the risk of life standing instead of labor, and courage answering for capital.
My two brothers and I once owned a schooner-rigged fishing boat that was about seventy tons. We usually fished among the islands beyond Moskoe, almost up to Vurrgh. In all the rough waters at sea, there's good fishing if you're brave enough to try it; but among all the fishermen on the Lofoden coast, we were the only ones who regularly headed out to the islands. Most fishermen preferred to go further south, where fish could be caught at any time without much risk. However, the best spots among the rocks here not only produced the finest variety but also yielded much larger catches, allowing us to bring in what more cautious fishermen couldn’t catch in a week, all in just one day. We even turned it into a risky business venture—risking our lives instead of just working hard, with our bravery acting as our investment.
"We kept the smack in a cove about five miles higher up the coast than this; and it was our practice, in fine weather, to take advantage of the fifteen minutes' slack to push across the main channel of the Moskoe-ström, far above the pool, and then drop down upon anchorage somewhere near Otterholm, or Sandflesen, where the eddies are not so violent as elsewhere. Here we used to remain until nearly time for slack-water again, when we weighed and made for home. We never set out upon this expedition without a steady side wind for going and coming--one that we felt sure would not fail us before our return--and we seldom made a miscalculation upon this point. Twice, during six years, we were forced to stay all night at anchor on account of a dead calm, which is a rare thing indeed just about here; and once we had to remain on the grounds nearly a week, starving to death, owing to a gale which blew up shortly after our arrival, and made the channel too boisterous to be thought of. Upon this occasion we should have been driven out to sea in spite of everything (for the whirlpools threw us round and round so violently that, at length, we fouled our anchor and dragged it) if it had not been that we drifted into one of the innumerable cross currents--here to-day and gone to-morrow--which drove us under the lee of Flimen, where, by good luck, we brought up.
"We kept the boat in a cove about five miles up the coast from here; and it was our routine, in nice weather, to take advantage of the fifteen minutes of calm to cross the main channel of the Moskoe-ström, well above the pool, and then drop down to anchor somewhere near Otterholm or Sandflesen, where the currents are not as strong as in other places. We usually stayed there until nearly time for calm again, when we would weigh anchor and head home. We never set out on this trip without a steady side wind for the journey both ways—one that we were sure wouldn't let us down before we returned—and we rarely misjudged this. Twice in six years, we had to spend the night anchored due to a dead calm, which is pretty rare around here; and once, we had to stay in the area for almost a week, starving, because of a storm that kicked up shortly after we got there, making the channel too rough to consider. During this time, we would have been swept out to sea despite everything (the whirlpools spun us around so violently that we eventually tangled our anchor and dragged it) if we hadn't drifted into one of the countless unpredictable cross currents—here today, gone tomorrow—that brought us under the shelter of Flimen, where, by good luck, we managed to anchor."
"I could not tell you the twentieth part of the difficulties we encountered 'on the ground'--it is a bad spot to be in, even in good weather--but we made shift always to run the gauntlet of the Moskoe-ström itself without accident; although at times my heart has been in my mouth when we happened to be a minute or so behind or before the slack. The wind sometimes was not as strong as we thought it at starting, and then we made rather less way than we could wish, while the current rendered the smack unmanageable. My eldest brother had a son eighteen years old, and I had two stout boys of my own. These would have been of great assistance at such times, in using the sweeps, as well as afterward in fishing--but, somehow, although we ran the risk ourselves, we had not the heart to let the young ones get into the danger--for, after all said and done, it was a horrible danger, and that is the truth.
"I couldn't tell you even a fraction of the challenges we faced 'on the ground'—it's a tough place to be in, even when the weather's nice—but we always managed to navigate the Moskoe-ström without any accidents; though sometimes I felt like my heart was in my throat when we were a minute or so ahead of or behind the slack. The wind wasn't always as strong as we expected at the start, which meant we made less progress than we hoped, and the current made the boat hard to steer. My oldest brother had a son who was eighteen, and I had two strong boys of my own. They would have been a huge help during those times with the oars and later with fishing—but for some reason, even though we put ourselves at risk, we didn't have the heart to let the young ones face the danger—because, truth be told, it really was a terrifying risk."
"It is now within a few days of three years since what I am going to tell you occurred. It was on the tenth of July, 18--, a day which the people of this part of the world will never forget--for it was one in which blew the most terrible hurricane that ever came out of the heavens. And yet all the morning, and indeed until late in the afternoon, there was a gentle and steady breeze from the southwest, while the sun shone brightly, so that the oldest seaman among us could not have foreseen what was to follow.
"It’s now just a few days shy of three years since what I'm about to tell you happened. It was on July 10, 18--, a day that the people in this area will never forget—because that was the day the most devastating hurricane ever came out of the sky. Yet, all morning, and even until late afternoon, there was a gentle and steady breeze coming from the southwest, and the sun was shining brightly, so that even the oldest sailor among us could not have predicted what was to come."
"The three of us--my two brothers and myself--had crossed over to the islands about two o'clock P.M., and soon nearly loaded the smack with fine fish, which, we all remarked, were more plenty that day than we had ever known them. It was just seven, by my watch, when we weighed and started for home, so as to make the worst of the Ström at slack water, which we knew would be at eight.
"The three of us—my two brothers and I—had crossed over to the islands around 2 PM, and soon we nearly filled the boat with great fish, which, we all noted, were more abundant that day than we'd ever seen. It was just 7 o'clock, by my watch, when we set off for home, aiming to tackle the worst of the Ström during slack water, which we knew would be at 8."
"We set out with a fresh wind on our starboard quarter, and for some time spanked along at a great rate, never dreaming of danger, for indeed we saw not the slightest reason to apprehend it. All at once we were taken aback by a breeze from over Helseggen. This was most unusual--something that had never happened to us before--and I began to feel a little uneasy, without exactly knowing why. We put the boat on the wind, but could make no headway at all for the eddies, and I was upon the point of proposing to return to the anchorage, when, looking astern, we saw the whole horizon covered with a singular copper-colored cloud that rose with the most amazing velocity.
"We set out with a fresh wind blowing from our right side, and for a while we sped along quickly, completely unaware of any danger, as we really had no reason to fear it. Suddenly, we were caught off guard by a gust from over Helseggen. This was very unusual—something we had never experienced before—and I started to feel a bit anxious, though I couldn't quite explain why. We turned the boat into the wind, but we made no progress because of the swirls of water, and I was just about to suggest heading back to anchor when, looking behind us, we saw the entire horizon covered with a strange copper-colored cloud that was rising incredibly fast."
"In the meantime the breeze that had headed us off fell away, and we were dead becalmed, drifting about in every direction. This state of things, however, did not last long enough to give us time to think about it. In less than a minute the storm was upon us--in less than two the sky was entirely overcast--and what with this and the driving spray, it became suddenly so dark that we could not see each other in the smack.
"In the meantime, the breeze that had been against us died down, and we were completely still, drifting in every direction. However, this situation didn’t last long enough for us to think about it. In less than a minute, the storm hit us—within two minutes, the sky was completely covered—and with that and the driving spray, it suddenly became so dark that we couldn’t see each other in the boat."
"Such a hurricane as then blew it is folly to attempt describing. The oldest seaman in Norway never experienced anything like it. We had let our sails go by the run before it cleverly took us; but, at the first puff, both our masts went by the board as if they had been sawed off--the mainmast taking with it my youngest brother, who had lashed himself to it for safety.
"Trying to describe the hurricane that hit us back then is just pointless. The oldest sailor in Norway had never seen anything like it. We had let our sails go free before it struck us, but at the first gust, both our masts went overboard as if they were cut off—my youngest brother was tied to the mainmast for safety, and it took him with it."
"Our boat was the lightest feather of a thing that ever sat upon water. It had a complete flush deck, with only a small hatch near the bow, and this hatch it had always been our custom to batten down when about to cross the Ström, by way of precaution against the chopping seas. But for this circumstance we should have foundered at once--for we lay entirely buried for some moments. How my elder brother escaped destruction I cannot say, for I never had an opportunity of ascertaining. For my part, as soon as I had let the foresail run, I threw myself flat on deck, with my feet against the narrow gunwale of the bow, and with my hands grasping a ringbolt near the foot of the foremast. It was mere instinct that prompted me to do this--which was undoubtedly the very best thing I could have done--for I was too much flurried to think.
"Our boat was the lightest feather ever to sit on water. It had a completely flat deck, with only a small hatch near the front, and it was our practice to secure this hatch when crossing the Ström, to guard against the choppy seas. Without this precaution, we would have capsized immediately—because we were completely submerged for a few moments. I can't say how my older brother avoided disaster, as I never got a chance to find out. As for me, the moment I let the foresail go, I threw myself flat on the deck, with my feet against the narrow side of the bow, and my hands gripping a ringbolt near the base of the foremast. It was pure instinct that made me do this—which was definitely the best move I could have made—because I was far too panicked to think clearly."
"For some moments we were completely deluged, as I say, and all this time I held my breath, and clung to the bolt. When I could stand it no longer I raised myself upon my knees, still keeping hold with my hands, and thus got my head clear. Presently our little boat gave herself a shake, just as a dog does in coming out of the water, and thus rid herself, in some measure, of the seas. I was now trying to get the better of the stupor that had come over me, and to collect my senses so as to see what was to be done, when I felt somebody grasp my arm. It was my elder brother, and my heart leaped for joy, for I had made sure that he was overboard--but the next moment all this joy was turned into horror--for he put his mouth close to my ear, and screamed out the word 'Moskoe-ström!'
"For a while, we were completely overwhelmed, as I mentioned, and during that whole time, I held my breath and clung to the bolt. When I couldn't take it anymore, I pushed myself up onto my knees, still holding on with my hands, and managed to get my head above water. Soon, our little boat shook itself off, like a dog does when it comes out of the water, getting rid of some of the sea. I was trying to shake off the daze that had settled over me and gather my thoughts to figure out what to do next when I felt someone grab my arm. It was my older brother, and my heart soared with joy, as I had thought he was in the water—but the next moment, all that joy turned to horror—he leaned in close and screamed in my ear, 'Moskoe-ström!'"
"No one will ever know what my feelings were at that moment. I shook from head to foot as if I had had the most violent fit of the ague. I knew what he meant by that one word well enough--I knew what he wished to make me understand. With the wind that now drove us on, we were bound for the whirl of the Ström, and nothing could save us!
"No one will ever know what I felt in that moment. I shook all over, as if I had the worst case of chills. I understood exactly what he meant by that one word—I knew what he wanted me to grasp. With the wind pushing us forward, we were headed straight for the whirl of the Ström, and nothing could save us!"
"You perceive that in crossing the Ström channel, we always went a long way up above the whirl, even in the calmest weather, and then had to wait and watch carefully for the slack--but now we were driving right upon the pool itself, and in such a hurricane as this! 'To be sure,' I thought, 'we shall get there just about the slack--there is some little hope in that'--but in the next moment I cursed myself for being so great a fool as to dream of hope at all. I knew very well that we were doomed, had we been ten times a ninety-gun ship.
"You notice that when we crossed the Ström channel, we always went a long way above the whirlpool, even in the calmest weather, and then had to wait and carefully watch for the slack—but now we were heading straight for the pool itself, and in a hurricane like this! 'Of course,' I thought, 'we should get there just about the slack—there's a little hope in that'—but the next moment I cursed myself for being such a fool to think there was any hope at all. I knew very well that we were doomed, even if we were on a ship with ninety guns."
"By this time the first fury of the tempest had spent itself, or perhaps we did not feel it so much as we scudded before it; but at all events the seas, which at first had been kept down by the wind, and lay flat and frothing, now got up into absolute mountains. A singular change, too, had come over the heavens. Around in every direction it was still as black as pitch, but nearly overhead there burst out, all at once, a circular rift of clear sky--as clear as I ever saw--and of a deep bright blue--and through it there blazed forth the full moon with a luster that I never before knew her to wear. She lit up everything about us with the greatest distinctness--but, oh God, what a scene it was to light up!
"By this time, the initial rage of the storm had calmed down, or maybe we just didn’t feel it as much as we sped along with it; but regardless, the waves, which had been held down by the wind and lay flat and foamy at first, now rose up into towering mountains. A strange change had also taken place in the sky. Everywhere around us, it was still pitch black, but almost directly above, a circular gap of clear sky suddenly appeared—clearer than I’ve ever seen—and a bright, deep blue. Through this gap, the full moon shone down with a brightness I had never seen before. She illuminated everything around us with incredible clarity—but, oh God, what a scene it was to brighten!"
"I now made one or two attempts to speak to my brother--but, in some manner which I could not understand, the din had so increased that I could not make him hear a single word, although I screamed at the top of my voice in his ear. Presently he shook his head, looking as pale as death, and held up one of his fingers, as if to say listen!
"I tried a few times to talk to my brother, but somehow the noise had gotten so loud that he couldn't hear me at all, even though I was shouting right in his ear. Eventually, he shook his head, looking as pale as a ghost, and raised a finger as if to say listen!
"At first I could not make out what he meant--but soon a hideous thought flashed upon me. I dragged my watch from its fob. It was not going. I glanced at its face by the moonlight, and then burst into tears as I flung it far away into the ocean. It had run down at seven o'clock! We were behind the time of the slack, and the whirl of the Ström was in full fury!
"At first, I couldn't understand what he was talking about—but then a horrifying thought hit me. I pulled out my watch. It wasn’t working. I looked at its face in the moonlight, and then I started crying as I threw it far into the ocean. It had stopped at seven o'clock! We were past the time of the slack, and the whirl of the Ström was raging!
"When a boat is well built, properly trimmed, and not deep laden, the waves in a strong gale, when she is going large, seem always to slip from beneath her--which appears very strange to a landsman--and this is what is called riding, in sea phrase.
"When a boat is well-built, properly balanced, and not heavily loaded, the waves in a strong wind, when she's sailing downwind, always seem to slide under her—this seems very odd to someone on land—and this is what’s called riding, in nautical terms."
"Well, so far we had ridden the swells very cleverly; but presently a gigantic sea happened to take us right under the counter, and bore us with it as it rose--up--up--as if into the sky. I would not have believed that any wave could rise so high. And then down we came with a sweep, a slide, and a plunge, that made me feel sick and dizzy, as if I was falling from some lofty mountain-top in a dream. But while we were up I had thrown a quick glance around--and that one glance was all-sufficient. I saw our exact position in an instant. The Moskoe-ström whirlpool was about a quarter of a mile dead ahead--but no more like the everyday Moskoe-ström, than the whirl as you now see it is like a mill-race. If I had not known where we were, and what we had to expect, I should not have recognized the place at all. As it was, I involuntarily closed my eyes in horror. The lids clenched themselves together as if in a spasm.
"Well, so far we had skillfully navigated the waves; but soon, a massive swell caught us and lifted us up—up—up—like we were being propelled into the sky. I never thought any wave could rise that high. Then we came crashing down with a rush, a slide, and a plunge that made me feel sick and dizzy, like I was falling from a high mountaintop in a dream. But while we were up there, I quickly glanced around—and that one look was enough. I instantly saw our exact position. The Moskoe-ström whirlpool was about a quarter of a mile directly ahead—but it looked nothing like the usual Moskoe-ström; it was more like a mill-race. If I hadn’t known where we were and what to expect, I wouldn’t have recognized the place at all. As it was, I couldn't help but close my eyes in horror. My eyelids shut tight as if in a spasm."
"It could not have been more than two minutes afterwards until we suddenly felt the waves subside, and were enveloped in foam. The boat made a sharp half turn to larboard, and then shot off in its new direction like a thunderbolt. At the same moment the roaring noise of the water was completely drowned in a kind of shrill shriek--such a sound as you might imagine given out by the waterpipes of many thousand steam vessels, letting off their steam all together. We were now in the belt of surf that always surrounds the whirl; and I thought, of course, that another moment would plunge us into the abyss--down which we could only see indistinctly on account of the amazing velocity with which we were borne along. The boat did not seem to sink into the water at all, but to skim like an air-bubble upon the surface of the surge. Her starboard side was next the whirl, and on the larboard arose the world of ocean we had left. It stood like a huge writhing wall between us and the horizon.
"It couldn't have been more than two minutes later when we suddenly felt the waves calm down and we were surrounded by foam. The boat made a sharp half turn to the left and then shot off in its new direction like a lightning bolt. At the same time, the roaring noise of the water was completely drowned out by a kind of shrill shriek—like the sound you might imagine coming from the water pipes of thousands of steamships releasing their steam all at once. We were now in the surf that always surrounds the whirlpool; and I thought, of course, that in another moment we would plunge into the abyss—down which we could only see vaguely because of the incredible speed we were moving. The boat didn’t seem to sink into the water at all, but rather skimmed along the surface like a bubble. Her right side was next to the whirlpool, and on the left rose the vast ocean we had just left. It stood like a massive, writhing wall between us and the horizon."
"It may appear strange, but now, when we were in the very jaws of the gulf, I felt more composed than when we were only approaching it. Having made up my mind to hope no more, I got rid of a great deal of that terror which unmanned me at first. I suppose it was despair that strung my nerves.
"It might seem odd, but now, when we were right at the edge of the gulf, I felt calmer than when we were just getting close to it. After deciding to stop hoping, I let go of a lot of the fear that had overwhelmed me at first. I guess it was despair that steadied my nerves."
"It may look like boasting--but what I tell you is truth--I began to reflect how magnificent a thing it was to die in such a manner, and how foolish it was in me to think of so paltry a consideration as my own individual life, in view of so wonderful a manifestation of God's power. I do believe that I blushed with shame when this idea crossed my mind. After a little while I became possessed with the keenest curiosity about the whirl itself. I positively felt a wish to explore its depths, even at the sacrifice I was going to make; and my principal grief was that I should never be able to tell my old companions on shore about the mysteries I should see. These, no doubt, were singular fancies to occupy a man's mind in such extremity--and I have often thought since, that the revolutions of the boat around the pool might have rendered me a little light-headed.
"It might seem like I'm bragging—but what I'm saying is true—I started to realize how incredible it was to die in such a way, and how silly it was for me to focus on something as trivial as my own life, considering such an amazing display of God's power. I honestly felt a flush of shame when this thought crossed my mind. After a while, I became intensely curious about the whirl itself. I genuinely felt a wish to explore its depths, even at the cost I was about to pay; and my main sadness was that I would never be able to share the mysteries I would encounter with my old friends on shore. These were certainly strange thoughts for a person to have in such a situation—and I've often thought since that the boat's spinning around the pool might have made me a bit light-headed."
"There was another circumstance which tended to restore my self-possession; and this was the cessation of the wind, which could not reach us in our present situation--for, as you saw yourself, the belt of surf is considerably lower than the general bed of the ocean, and this latter now towered above us, a high, black, mountainous ridge. If you have never been at sea in a heavy gale, you can form no idea of the confusion of mind occasioned by the wind and spray together. They blind, deafen, and strangle you, and take away all power of action or reflection. But we were now, in a great measure, rid of these annoyances--just as death-condemned felons in prisons are allowed petty indulgences, forbidden them while their doom is yet uncertain.
"There was another factor that helped me regain my composure; this was the stop of the wind, which couldn’t reach us in our current situation—for, as you saw yourself, the surf was much lower than the general ocean level, and now that level loomed above us like a high, black mountain range. If you’ve never been at sea during a heavy storm, you can’t imagine the mental chaos caused by the wind and spray together. They blind, deafen, and suffocate you, taking away all ability to act or think. But now we were largely free from these troubles—just like death-row inmates in prison who are allowed small comforts that are denied to them while their fate is still uncertain."
"How often we made the circuit of the belt it is impossible to say. We careered round and round for perhaps an hour, flying rather than floating, getting gradually more and more into the middle of the surge, and then nearer and nearer to its horrible inner edge. All this time I had never let go of the ringbolt. My brother was at the stern, holding on to a small empty water-cask which had been securely lashed under the coop of the counter, and was the only thing on deck that had not been swept overboard when the gale first took us. As we approached the brink of the pit he let go his hold upon this, and made for the ring, from which, in the agony of his terror, he endeavored to force my hands, as it was not large enough to afford us both a secure grasp. I never felt deeper grief than when I saw him attempt this act--although I knew he was a madman when he did it--a raving maniac through sheer fright. I did not care, however, to contest the point with him. I knew it could make no difference whether either of us held on at all; so I let him have the bolt, and went astern to the cask. This there was no great difficulty in doing; for the smack flew round steadily enough, and upon an even keel--only swaying to and fro, with the immense sweeps and swelters of the whirl. Scarcely had I secured myself in my new position, when we gave a wild lurch to starboard, and rushed headlong into the abyss. I muttered a hurried prayer to God, and thought all was over.
"How often we went around the belt is impossible to say. We raced round and round for maybe an hour, flying rather than floating, gradually moving deeper into the surge, and then closer and closer to its terrifying inner edge. All this time, I never let go of the ringbolt. My brother was at the back, holding onto a small, empty water barrel that had been securely tied down under the counter and was the only thing on deck that hadn’t been swept overboard when the storm first hit us. As we got closer to the edge of the pit, he let go of that and reached for the ring, trying to push my hands away in his panic since it wasn’t large enough for both of us to hold onto securely. I felt deeper sadness than ever when I saw him try to do this—even though I knew he wasn’t in his right mind—driven mad by sheer terror. I didn’t want to argue with him, though. I realized it wouldn’t matter if either of us held on at all; so I let him have the bolt and moved to the barrel. It wasn't difficult to do; the boat turned steadily enough, staying balanced—just swaying to and fro with the enormous swells and swirls of the whirlpool. Hardly had I secured myself in my new position when we suddenly lurched to the right and plunged headfirst into the abyss. I whispered a quick prayer to God, thinking it was all over."
"As I felt the sickening sweep of the descent, I had instinctively tightened my hold upon the barrel, and closed my eyes. For some seconds I dared not open them--while I expected instant destruction, and wondered that I was not already in my death-struggles with the water. But moment after moment elapsed. I still lived. The sense of falling had ceased; and the motion of the vessel seemed much as it had been before, while in the belt of foam, with the exception that she now lay more along. I took courage and looked once again upon the scene.
"As I felt the nauseating rush of the descent, I instinctively tightened my grip on the barrel and closed my eyes. For a few seconds, I didn’t dare to open them—I expected to be destroyed at any moment and wondered why I wasn’t already fighting for my life in the water. But moments kept passing. I was still alive. The feeling of falling had stopped, and the movement of the vessel felt much like it had before, while in the foam, except that it was now lying more on its side. I gathered my courage and looked at the scene once more."
"Never shall I forget the sensations of awe, horror, and admiration with which I gazed about me. The boat appeared to be hanging, as if by magic, midway down, upon the interior surface of a funnel vast in circumference, prodigious in depth, and whose perfectly smooth sides might have been mistaken for ebony, but for the bewildering rapidity with which they spun around, and for the gleaming and ghastly radiance they shot forth, as the rays of the full moon, from that circular rift amid the clouds which I have already described, streamed in a flood of golden glory along the black walls, and far away down into the inmost recesses of the abyss.
"Never will I forget the feelings of awe, horror, and admiration I had as I looked around. The boat seemed to be floating, almost magically, halfway down inside a huge funnel, impressively deep, with perfectly smooth sides that could have been mistaken for ebony if not for the incredible speed at which they spun around and the eerie, bright light they emitted. The rays of the full moon, streaming through that circular gap in the clouds I mentioned earlier, flooded the dark walls with golden light, reaching deep into the darkest parts of the abyss."
"At first I was too much confused to observe anything accurately. The general burst of terrific grandeur was all that I beheld. When I recovered myself a little, however, my gaze fell instinctively downward. In this direction I was able to obtain an unobstructed view, from the manner in which the smack hung on the inclined surface of the pool. She was quite upon an even keel--that is to say, her deck lay in a plane parallel with that of the water--but this latter sloped at an angle of more than forty-five degrees, so that we seemed to be lying upon our beam-ends. I could not help observing, nevertheless, that I had scarcely more difficulty in maintaining my hold and footing in this situation, than if we had been upon a dead level; and this, I suppose, was owing to the speed at which we revolved.
At first, I was too confused to really see anything clearly. All I could take in was the overwhelming sense of grandeur. When I calmed down a bit, though, I instinctively looked down. From that angle, I could see clearly because of how the boat was resting on the slanted surface of the pool. It was perfectly upright—that is, the deck was level with the water—but the water itself sloped at more than a forty-five-degree angle, making it feel like we were almost capsizing. However, I noticed that I had no more trouble keeping my grip and balance in this position than if we were on flat ground, which I guess was due to the speed at which we were spinning.
"The rays of the moon seemed to search the very bottom of the profound gulf; but still I could make out nothing distinctly, on account of a thick mist in which everything there was enveloped, and over which there hung a magnificent rainbow, like that narrow and tottering bridge which Mussulmans say is the only pathway between Time and Eternity. This mist, or spray, was no doubt occasioned by the clashing of the great walls of the funnel, as they all met together at the bottom--but the yell that went up to the heavens from out of that mist, I dare not attempt to describe.
"The moonlight seemed to penetrate the depths of the deep chasm, but I still couldn't see anything clearly because of a thick mist that covered everything, and above it hung a stunning rainbow, resembling that narrow, wobbly bridge that Muslims say is the only way between Time and Eternity. This mist, or spray, was probably caused by the huge walls of the funnel crashing together at the bottom—but the scream that rose to the heavens from that mist, I wouldn't even try to describe."
"Our first slide into the abyss itself, from the belt of foam above, had carried us to a great distance down the slope; but our farther descent was by no means proportionate. Round and round we swept--not with any uniform movement, but in dizzying swings and jerks, that sent us sometimes only a few hundred yards--sometimes nearly the complete circuit of the whirl. Our progress downward, at each revolution, was slow, but very perceptible.
"Our first drop into the abyss, from the foam-covered edge above, took us a long way down the slope; however, our further descent didn’t match that distance. We twisted around and around—not in a steady motion, but with disorienting swings and jolts that sometimes only moved us a few hundred yards—other times almost the full circle of the whirl. Our downward movement, with each turn, was slow but definitely noticeable."
"Looking about me upon the wide waste of liquid ebony on which we were thus borne, I perceived that our boat was not the only object in the embrace of the whirl. Both above and below us were visible fragments of vessels, large masses of building timber and trunks of trees, with many smaller articles, such as pieces of house furniture, broken boxes, barrels, and staves. I have already described the unnatural curiosity which had taken the place of my original terrors. It appeared to grow upon me as I drew nearer and nearer to my dreadful doom. I now began to watch, with a strange interest, the numerous things that floated in our company. I must have been delirious--for I even sought amusement in speculating upon the relative velocities of their several descents toward the foam below. 'This fir tree,' I found myself at one time saying, 'will certainly be the next thing that takes the awful plunge and disappears,'--and then I was disappointed to find that the wreck of a Dutch merchant ship overtook it and went down before. At length, after making several guesses of this nature, and being deceived in all--this fact--the fact of my invariable miscalculation, set me upon a train of reflection that made my limbs again tremble, and my heart beat heavily once more.
"Looking around at the vast expanse of dark water we were floating on, I noticed that our boat wasn't the only thing caught in the whirlpool. Both above and below us, I could see chunks of ships, large pieces of timber, and tree trunks, along with many smaller items like bits of furniture, broken boxes, barrels, and staves. I've already talked about the strange curiosity that replaced my initial fear. It seemed to grow stronger as I got closer to my terrifying fate. I started to watch, with a bizarre interest, the various things drifting alongside us. I *must* have been out of my mind—because I was even trying to find *entertainment* in wondering about the different speeds at which they were sinking into the froth below. 'This fir tree,' I found myself saying at one point, 'will definitely be the next thing to take the terrifying plunge and vanish,'—only to be disappointed when the wreck of a Dutch merchant ship caught up with it and sank first. Eventually, after making several guesses like this and getting them all wrong—that fact—my constant miscalculation—made me start thinking again, causing my limbs to tremble and my heart to pound heavily once more."
"It was not a new terror that thus affected me, but the dawn of a more exciting hope. This hope arose partly from memory, and partly from present observation. I called to mind the great variety of buoyant matter that strewed the coast of Lofoden, having been absorbed and then thrown forth by the Moskoe-ström. By far the greater number of the articles were shattered in the most extraordinary way--so chafed and roughened as to have the appearance of being stuck full of splinters--but then I distinctly recollected that there were some of them which were not disfigured at all. Now I could not account for this difference except by supposing that the roughened fragments were the only ones which had been completely absorbed--that the others had entered the whirl at so late a period of the tide, or, from some reason, had descended so slowly after entering, that they did not reach the bottom before the turn of the flood came, or of the ebb, as the case might be. I conceived it possible, in either instance, that they might thus be whirled up again to the level of the ocean, without undergoing the fate of those which had been drawn in more early or absorbed more rapidly. I made, also, three important observations. The first was, that as a general rule, the larger the bodies were, the more rapid their descent; the second, that, between two masses of equal extent, the one spherical, and the other of any other shape, the superiority in speed of descent was with the sphere; the third, that, between two masses of equal size, the one cylindrical, and the other of any other shape, the cylinder was absorbed the more slowly. Since my escape, I have had several conversations on this subject with an old schoolmaster of the district; and it was from him that I learned the use of the words 'cylinder' and 'sphere.' He explained to me--although I have forgotten the explanation--how what I observed was, in fact, the natural consequence of the forms of the floating fragments, and showed me how it happened that a cylinder, swimming in a vortex, offered more resistance to its suction, and was drawn in with greater difficulty, than an equally bulky body, of any form whatever.
"It wasn't a new fear that affected me, but the beginning of a more exciting hope. This hope came partly from memories and partly from what I was currently seeing. I remembered the wide variety of buoyant materials scattered along the coast of Lofoten, having been absorbed and then released by the Moskoe-ström. Most of the items were broken in the most unusual ways—so worn and rough that they looked like they were covered in splinters—but I clearly remembered that there were some that were not damaged at all. I could only explain this difference by assuming that the rough pieces were the ones that had been completely absorbed—that the others had entered the whirl later in the tide, or for some other reason, had sunk so slowly after entering that they didn’t reach the bottom before the tide turned, whether it be for the flood or the ebb. I thought it was possible, in either case, that they could be pulled back up to the ocean's surface without experiencing the same fate as those drawn in earlier or absorbed more quickly. I also made three important observations. The first was that, generally speaking, the larger the objects, the faster they descended; the second was that, between two masses of the same size, one spherical and the other of any other shape, the sphere dropped faster; and the third was that, between two equal-sized masses, one cylindrical and the other of any shape, the cylinder was absorbed more slowly. Since my escape, I’ve had several discussions on this topic with an old schoolmaster in the area, and it was from him that I learned the terms 'cylinder' and 'sphere.' He explained to me—though I’ve forgotten the explanation—how what I saw was actually a natural result of the shapes of the floating fragments, and showed me how a cylinder, floating in a vortex, encountered more resistance to its suction and was pulled in more slowly than an equally large object of any other shape."
"There was one startling circumstance which went a great way in enforcing these observations, and rendering me anxious to turn them to account, and this was that, at every revolution, we passed something like a barrel, or else the yard or the mast of a vessel, while many of these things, which had been on our level when I first opened my eyes upon the wonders of the whirlpool, were now high up above us, and seemed to have moved but little from their original station.
"There was one surprising thing that strongly supported these observations and made me eager to make use of them. Every time we went around, we passed by something that looked like a barrel or maybe the yard or mast of a ship. Many of these objects, which had been at eye level when I first saw the wonders of the whirlpool, were now far above us and seemed to have barely moved from their original position."
"I no longer hesitated what to do. I resolved to lash myself securely to the water-cask upon which I now held, to cut it loose from the counter, and to throw myself with it into the water. I attracted my brother's attention by signs, pointed to the floating barrels that came near us, and did everything in my power to make him understand what I was about to do. I thought at length that he comprehended my design--but, whether this was the case or not, he shook his head despairingly, and refused to move from his station by the ringbolt. It was impossible to reach him; the emergency admitted of no delay; and so, with a bitter struggle, I resigned him to his fate, fastened myself to the cask by means of the lashings which secured it to the counter, and precipitated myself with it into the sea, without another moment's hesitation.
I no longer hesitated about what to do. I decided to tie myself securely to the water barrel I was holding onto, cut it loose from the counter, and throw myself into the water with it. I got my brother’s attention by signaling, pointed to the floating barrels that were drifting near us, and did everything I could to make him understand what I was planning to do. Eventually, I thought he understood my plan—but whether he did or not, he shook his head in despair and refused to leave his spot by the ringbolt. It was impossible to reach him; there was no time for delays; and so, with a heavy heart, I surrendered him to his fate, secured myself to the barrel with the ropes that kept it tied to the counter, and jumped into the sea with it, without any further hesitation.
"The result was precisely what I had hoped it might be. As it is
myself who now tell you this tale--as you see that I did
escape--and as you are already in possession of the mode in which this
escape was effected, and must therefore anticipate all that I have
farther to say-I will bring my story quickly to conclusion. It might
have been an hour, or thereabout, after my quitting the smack, when,
having descended to a vast distance beneath me, it made three or four
wild gyrations in rapid succession, and, bearing my loved brother with
it, plunged headlong, at once and forever, into the chaos of foam below.
The barrel to which I was attached sunk very little farther than half
the distance between the bottom of the gulf and the spot at which I
leaped overboard, before a great change took place in the character of
the whirlpool. The slope of the sides of the vast funnel became momently
less and less steep. The gyrations of the whirl grew, gradually, less
and less violent. By degrees, the froth and the rainbow disappeared, and
the bottom of the gulf seemed slowly to uprise. The sky was clear, the
winds had gone down, and the full moon was setting radiantly in the
west, when I found myself on the surface of the ocean, in full view of
the shores of Lofoden, and above the spot where the pool of the
Moskoe-ström had been. It was the hour of the slack, but the
sea still heaved in mountainous waves from the effects of the hurricane.
I was borne violently into the channel of the Ström, and in a few
minutes was hurried down the coast into the 'grounds' of the fishermen.
A boat picked me up--exhausted from fatigue--and (now that the danger
was removed) speechless from the memory of its horror. Those who drew me
on board were my old mates and daily companions, but they knew me no
more than they would have known a traveler from the spirit-land. My
hair, which had been raven-black the day before, was as white as you see
it now. They say, too, that the whole expression of my countenance had
changed. I told them my story--they did not believe it. I now tell it to
you--and I can scarcely expect you to put more faith in it than did the
merry fishermen of Lofoden."
"The outcome was exactly what I had hoped for. Since I’m the one telling you this story—as you can see, I did escape—and since you already know how I made this escape, you can easily guess what else I have to say. So I’ll wrap up my story quickly. It was about an hour after I left the boat when it plunged deep down, spinning wildly for a few moments, taking my beloved brother with it, and diving headfirst into the foamy chaos below. The barrel I was attached to didn’t sink much further than halfway down from where I jumped overboard before the whirlpool changed dramatically. The sides of the massive funnel became less steep as time went on. The whirlpool’s spinning gradually slowed down. Slowly, the froth and rainbow vanished, and the bottom of the gulf seemed to rise. The sky was clear, the winds had settled, and the full moon was shining beautifully in the west when I found myself floating on the surface of the ocean, clearly seeing the shores of Lofoden and the spot where the Moskoe-ström pool had been. It was the moment of calm, but the sea still roared with huge waves from the hurricane’s aftermath. I was forcefully swept into the Ström’s channel and within minutes was carried down the coast into the fishermen’s grounds. A boat picked me up—I was exhausted from the effort—and (now that the danger had passed) left speechless from the memory of what I’d faced. Those who pulled me on board were my old friends and daily companions, but they didn’t recognize me any more than they would have recognized a traveler from the spirit world. My hair, which had been jet black the day before, was as white as you see it now. They also said that the entire expression on my face had changed. I shared my story with them—they didn’t believe it. I’m telling it to you now—and I can hardly expect you to believe it any more than those merry fishermen of Lofoden did."
HELPS TO STUDY.
Notes and Questions.
STUDY AIDS.
Notes and Questions.
Locate the scene of this story on your map.
Locate the setting of this story on your map.
How does the hero account for his apparent age?
How does the hero explain his apparent age?
What do you learn from Jonas Ramus's description of the whirlpool?
What do you take away from Jonas Ramus's description of the whirlpool?
How does the "Encyclopedia Britannica" account for the vortex?
How does the "Encyclopedia Britannica" explain the vortex?
What was the theory of Kircher?
What was Kircher's theory?
Briefly relate in your own words the hero's story of his experience in the Maelström.
Briefly describe in your own words the hero's experience in the Maelström.
What tempted him into the whirlpool?
What drew him into the whirlpool?
Account for his miscalculation as to the time of the slack.
Account for his mistake in timing the slack.
What three observations did the hero make?
What three things did the hero notice?
How did he make his escape?
How did he escape?
From this story what do you think of Poe's powers of imagination and description?
From this story, what do you think about Poe's imagination and descriptive skills?
What other authors have you read that have similar powers?
What other authors have you read that have similar skills?
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"circumstantial"
"bleak-looking"
"double-reefed"
"gyrating"
"prodigious"
"impetuosity"
"promontory"
"encompassed"
"inevitably"
"deplorably desolate"
"gleaming spray"
"boisterous rapidity"
"fruitless struggles"
"desperate speculation"
"terrific grandeur"
"frenzied convulsions"
"precipitous descents"
"sufficiently plausible"
"belt of foam"
"collision of waves"
"flood of golden glory"
"wild waste of liquid ebony"
"chaos of foam"
"the gyrations of the whirl"
"circumstantial"
"bleak-looking"
"double-reefed"
"spinning"
"enormous"
"impulsiveness"
"cliff"
"surrounded"
"unavoidably"
"regrettably desolate"
"shining spray"
"boisterous speed"
"futile struggles"
"desperate guesswork"
"amazing grandeur"
"wild convulsions"
"steep descents"
"reasonably believable"
"belt of foam"
"crash of waves"
"rush of golden light"
"wild expanse of dark water"
"chaos of foam"
"the spinning whirl"
EDGAR ALLAN POE
Edgar Allan Poe
Over many a quaint and curious volume of forgotten lore,--
While I nodded, nearly napping, suddenly there came a tapping,
As of some one gently rapping, rapping at my chamber door.
"'Tis some visitor," I muttered, "tapping at my chamber door:
Only this and nothing more."
Ah, distinctly I
remember it was in the bleak December,
And each separate dying ember wrought its ghost
upon the floor.
Eagerly I wished the morrow;--vainly I had
sought to borrow
From my books surcease of sorrow--sorrow for
the lost Lenore,
For the rare and radiant maiden whom the angels
name Lenore:
Nameless
here for evermore.
Ah, I clearly remember it was in the cold December,
And each dying ember cast its shadow on the floor.
I eagerly wanted tomorrow;--but I had tried in vain
To find relief from my sorrow in my books--sorrow for
the lost Lenore,
For the rare and beautiful girl whom the angels
call Lenore:
Without a name
here forever.
And the silken
sad uncertain rustling of each purple curtain
Thrilled me--filled me with fantastic terrors
never felt before;
So that now, to still the beating of my heart,
I stood repeating
"'Tis some visitor entreating entrance at my
chamber door,
Some late visitor entreating entrance at my
chamber door:
This
it is and nothing more."
And the soft, quiet rustling of each purple curtain
Thrilled me—filled me with strange fears I've never felt before;
So now, to calm the pounding of my heart,
I kept repeating
"'Tis some visitor asking to enter my room,
Some late visitor asking to enter my room:
This is it and nothing more."
Presently my soul
grew stronger; hesitating then no longer,
"Sir," said I, "or Madam, truly your
forgiveness I implore;
But the fact is I was napping, and so gently
you came rapping,
And so faintly you came tapping, tapping at my
chamber door,
That I scarce was sure I heard you"--here I
opened wide the door:--
Darkness
there and nothing more.
Currently, my spirit felt stronger; no longer hesitating,
“Sir,” I said, “or Madam, I sincerely ask for your
forgiveness;
But the truth is I was dozing off, and so softly
you came knocking,
And so quietly you were tapping, tapping at my
door,
That I could hardly believe I heard you”—then I
opened the door wide:
Darkness
there and nothing more.
Deep into that
darkness peering, long I stood there wondering, fearing,
Doubting, dreaming dreams no mortal ever dared
to dream before;
But the silence was unbroken, and the stillness
gave no token,
And the only word there spoken was the
whispered word, "Lenore?"
This I whispered, and an echo murmured back the
word, "Lenore":
Merely
this and nothing more.
Deep into that darkness looking, I stood there for a long time, wondering and fearing, Doubting, dreaming dreams no one has ever dared to dream before; But the silence was unbroken, and the stillness gave no sign, And the only word spoken was the whispered word, "Lenore?" I whispered this, and an echo murmured back the word, "Lenore": Just this and nothing more.
Back into the
chamber turning, all my soul within me burning,
Soon again I heard a tapping somewhat louder
than before.
"Surely," said I, "surely that is something at
my window lattice;
Let me see, then, what thereat is, and this
mystery explore;
Let my heart be still a moment and this mystery
explore:
'Tis
the wind and nothing more."
Back in the room, turning around, I felt a deep fire in my soul,
Soon I heard a tapping, a bit louder than before.
"Surely," I said, "that has to be something at my window;
Let me see what it is and uncover this mystery;
Let my heart be calm for a moment and uncover this mystery:
It's just the wind and nothing more."
Open here I flung
the shutter, when, with many a flirt and flutter,
In there stepped a stately Raven of the saintly
days of yore.
Not the least obeisance made he; not a minute
stopped or stayed he;
But, with mien of lord or lady, perched above
my chamber door,
Perched upon a bust of Pallas just above my
chamber door:
Perched,
and sat, and nothing more.
Open here I threw back the shutter, when, with lots of flapping and fluttering,
In walked a majestic Raven from the holy days of the past.
He didn’t show the slightest respect; he didn’t pause or linger;
But, with the air of a lord or lady, he settled above my bedroom door,
Perched on a statue of Pallas just above my bedroom door:
Perched,
and sat, and nothing more.
Then this ebony
bird beguiling my sad fancy into smiling
By the grave and stern decorum of the
countenance it wore,--
"Though thy crest be shorn and shaven, thou," I
said, "art sure no craven,
Ghastly grim and ancient Raven wandering from
the Nightly shore:
Tell me what thy lordly name is on the Night's
Plutonian shore!"
Quoth
the Raven, "Nevermore."
Then this black bird charmed my gloomy thoughts into smiling
By the serious and stern expression it had,--
"Though your feathers are cut and trimmed, you," I said, "are certainly not cowardly,
Frightening, eerie, and ancient Raven wandering from the Nightly shore:
Tell me what your majestic name is on the Night's Plutonian shore!"
The Raven said, "Nevermore."
Much I marveled
this ungainly fowl to hear discourse so plainly,
Though its answer little meaning--little
relevancy bore;
For we cannot help agreeing that no living
human being
Ever yet was blessed with seeing bird above his
chamber door,
Bird or beast upon the sculptured bust above
his chamber door,
With
such name as "Nevermore."
Much I was amazed
by this awkward bird that spoke so clearly,
Though its response had little meaning—little
relevance at all;
For we can’t help but agree that no living
human being
Has ever been fortunate enough to see a bird above his
chamber door,
Bird or beast upon the carved bust above
his chamber door,
With
the name "Nevermore."
But the Raven,
sitting lonely on the placid bust, spoke only
That one word, as if his soul in that one word
he did outpour,
Nothing further then he uttered, not a feather
then he fluttered,
Till I scarcely more than muttered,--"Other
friends have flown before;
On the morrow he will leave me, as my Hopes
have flown before."
Then
the bird said, "Nevermore."
But the Raven,
sitting alone on the calm bust, spoke just
That one word, as if he poured his soul into that word
Nothing more did he say, not a feather
Did he move,
Until I barely muttered,--"Other friends have left before;
Tomorrow he will leave me, just like my hopes have left before."
Then the bird said, "Nevermore."
Startled at the
stillness broken by reply so aptly spoken,
"Doubtless," said I, "what it utters is its
only stock and store,
Caught from some unhappy master whom unmerciful
Disaster
Followed fast and followed faster till his
songs one burden bore:
Till the dirges of his Hope that melancholy
burden bore
Of
'Never--nevermore.'"
Startled by the silence that was interrupted by such a well-spoken reply,
"I’m sure," I said, "what it says is all it has to offer,
Picked up from some unfortunate master whom relentless
Misfortune pursued quickly and then even quicker until his
Songs carried only one message:
Until the laments of his Hope carried that same sad message
Of 'Never--nevermore.'"
But the Raven
still beguiling all my fancy into smiling,
Straight I wheeled a cushioned seat in front of
bird and bust and door;
Then, upon the velvet sinking, I betook myself
to linking
Fancy unto fancy, thinking what this ominous
bird of 'yore,
What this grim, ungainly, ghastly, gaunt, and
ominous bird of yore
Meant
in croaking "Nevermore."
But the Raven
still enchanting all my thoughts into smiles,
I quickly pulled a cushioned seat in front of
the bird and the bust and the door;
Then, sinking into the velvet, I began to connect
thoughts to thoughts, wondering what this ominous
bird from the past,
What this grim, awkward, terrifying, thin, and
ominous bird from the past
Meant
by croaking "Nevermore."
This I sat
engaged in guessing, but no syllable expressing
To the fowl whose fiery eyes now burned into my
bosom's core;
This and more I sat divining, with my head at
ease reclining
On the cushion's velvet lining that the
lamp-light gloated o'er,
But whose velvet violet lining with the
lamp-light gloating o'er
She
shall press,' ah, nevermore!
This I sat
focused on guessing, but I didn’t say a word
To the bird with fiery eyes now burning into my heart;
I sat there thinking more, with my head comfortably resting
On the cushion's soft velvet that the lamp-light shone on,
But whose soft violet lining with the lamp-light shining on
She will touch, ah, nevermore!
Then, methought,
the air grew denser, perfumed from an unseen censer
Swung by seraphim whose foot-falls tinkled on
the tufted floor.
"Wretch," I cried, "thy God hath lent thee by
these angels he hath sent thee
Respite--respite and nepenthe from thy memories
of Lenore!
Quaff, oh, quaff this kind nepenthe, and forget
this lost Lenore!"
Quoth
the Raven, "Nevermore."
Then, it seemed to me,
the air became thicker, scented from an unseen censer
Swung by angels whose footsteps chimed on
the soft floor.
"Wretch," I shouted, "your God has given you
these angels he's sent you
A break— a break and a soothing from your memories
of Lenore!
Drink, oh, drink this gentle relief, and forget
this lost Lenore!"
Said
the Raven, "Nevermore."
"Prophet!" said
I, "thing of evil! prophet still, if bird or devil!
Whether Tempter sent, or whether tempest tossed
thee here ashore,
Desolate yet all undaunted, on this desert land
enchanted
On this home by Horror haunted--tell me truly,
I implore:
Is there, is there balm in Gilead?--tell
me--tell me, I implore!"
Quoth
the Raven, "Nevermore."
"Prophet!" I said, "thing of evil! Prophet still, whether you’re a bird or a devil!
Whether you were sent by the Tempter or tossed here by a storm,
Desolate yet fearless, in this enchanted wasteland
In this home haunted by terror—tell me the truth, I beg:
Is there, is there balm in Gilead?—tell me—tell me, I beg!"
The Raven answered, "Nevermore."
"Prophet!" said
I, "thing of evil! prophet still, if bird or devil!
By that Heaven that bends above us, by that God
we both adore,
Tell this soul with sorrow laden if, within the
distant Aidenn,
It shall clasp a sainted maiden whom the angels
name Lenore:
Clasp a rare and radiant maiden whom the angels
name Lenore!"
Quoth
the Raven, "Nevermore."
"Prophet!" I said, "thing of evil! Are you a prophet still, whether bird or devil?
By that Heaven that watches over us, by that God we both worship,
Tell this soul weighed down by sorrow if, in the distant paradise,
It will embrace a blessed maiden whom the angels call Lenore:
Embrace a rare and radiant maiden whom the angels call Lenore!"
The Raven replied, "Nevermore."
"Be that word our
sign of parting, bird or fiend!" I shrieked, upstarting:
"Get thee back into the tempest and the Night's
Plutonian shore!
Leave no black plume as a token of that lie thy
soul hath spoken!
Leave my loneliness unbroken! quit the bust
above my door!
Take thy beak from out my heart, and take thy
form from off my door!"
Quoth
the Raven, "Nevermore."
"Let that be our word for goodbye, whether you're a bird or a demon!" I screamed, jumping up:
"Go back into the storm and the dark shores of the underworld!
Leave no dark feather as a sign of that lie your soul has told!
Leave my solitude intact! Leave the statue above my door!
Remove your beak from my heart, and take your shape away from my door!"
The Raven said, "Nevermore."
On the pallid bust of Pallas just above my chamber door;
And his eyes have all the seeming of a demon's that is dreaming,
And the lamp-light o'er him streaming throws his shadow on the floor:
And my soul from out that shadow that lies floating on the floor
Shall be lifted--nevermore!
HELPS TO STUDY.
STUDY AID.
Notes and Questions.
Notes and Questions.
What is the theme of this poem?
What’s the theme of this poem?
What gives it its musical quality?
What makes it sound musical?
Mention parts that you think are especially beautiful.
Mention the parts that you think are particularly beautiful.
Find examples of alliteration.
Find alliteration examples.
What does the refrain add to this poem?
What does the refrain bring to this poem?
What is the meaning of "Night's Plutonian shore"?
What does "Night's Plutonian shore" mean?
Of what is the raven a symbol?
Of what does the raven symbolize?
Why does the poet call the bust of Pallas "pallid"?
Why does the poet refer to the bust of Pallas as "pallid"?
What is the significance of the last stanza?
What does the last stanza mean?
From this poem, in what would you say Poe's poetry excels?
From this poem, what do you think Poe's poetry is best at?
Which stanza do you like best?
Which stanza do you like the most?
Why?
Why?
Words and Phrases for Discussion.
Words and Phrases for Chat.
"ghost"
"surcease"
"entreating"
"obeisance"
"craven"
"ominous"
"censer"
"seraphim"
"nepenthe"
"dying ember"
"fantastic terrors"
"saintly days"
"tufted floor"
"pallid bust"
"radiant maiden"
"dirges of his Hope"
"bird of yore"
"balm in Gilead"
"ghost"
"end"
"begging"
"bow"
"cowardly"
"threatening"
"incense burner"
"angels"
"forgetfulness"
"fading light"
"fantastic fears"
"holy days"
"soft floor"
"pale bust"
"radiant girl"
"songs of his Hope"
"bird of the past"
"healing balm"
In "The Courtship of Miles Standish" Longfellow has made us acquainted with his ancestors, John Alden and Priscilla Mullens, passengers of the Mayflower. Of such ancestry Henry Wadsworth Longfellow was born in Portland, Maine, February 27, 1807. His birthplace was at that time a beautiful and busy town, a forest city with miles of sea beach and a port where merchant vessels from the West Indies exchanged sugar and rum for the products of the forest and the fisheries of Maine.
In "The Courtship of Miles Standish," Longfellow introduces us to his ancestors, John Alden and Priscilla Mullens, who were passengers on the Mayflower. Henry Wadsworth Longfellow was born in Portland, Maine, on February 27, 1807. At that time, his hometown was a lovely and bustling place, a forest city with miles of coastline and a port where merchant ships from the West Indies traded sugar and rum for Maine’s forest products and fish.
We are told that he was a boy "true, high-minded and noble"; "active, eager, often impatient"; "handsome in appearance" and the "sunlight of the home." His conduct at school was "very correct and amiable"--he read much and was always studious and thoughtful. The first book which fascinated his imagination was Irving's "Sketch-Book." Indeed there is a resemblance between the gentle Irving and the gentle Longfellow which is expressed in the prose of one and the poetry of the other.
We hear that he was a boy "honest, idealistic, and noble"; "energetic, eager, and sometimes impatient"; "good-looking" and the "joy of the home." His behavior at school was "very proper and kind"—he read a lot and was always diligent and reflective. The first book that captured his imagination was Irving's "Sketch-Book." In fact, there is a likeness between the gentle Irving and the gentle Longfellow, which is reflected in one’s prose and the other’s poetry.
Longfellow's education was obtained in Portland and at Bowdoin College, Brunswick, Maine, where he had for classmates several youths who afterward became famous, Nathaniel Hawthorne, J. S. C. Abbott, and Franklin Pierce. Upon Longfellow's graduation, the trustees of the college, having decided to establish a chair of modern languages, proposed that this young graduate, of scholarly and literary tastes, should fit himself for this position. Three years, therefore, he spent in delightful study and travel in France, Spain, Italy, and Germany. Here was laid the foundation for his scholarship, and, as in Irving on his first European trip, there was kindled that passion for romantic lore which followed him through life and which gave color and direction to much of his work. He mastered the language of each country visited in a remarkably short time, and many of the choicer poems found in these languages he has given to us in the English.
Longfellow got his education in Portland and at Bowdoin College in Brunswick, Maine, where he was classmates with several young men who later became well-known, like Nathaniel Hawthorne, J. S. C. Abbott, and Franklin Pierce. After graduating, the college trustees decided to create a position for modern languages and suggested that this young graduate, with his scholarly and literary interests, prepare for it. So, he spent three years enjoying study and travel in France, Spain, Italy, and Germany. This laid the groundwork for his scholarship, and much like Irving on his first trip to Europe, he developed a lifelong passion for romantic stories that influenced much of his work. He quickly mastered the language of each country he visited, and he has shared many of the best poems from these languages with us in English.
After five years at Bowdoin, Longfellow was invited in 1834 to the chair of modern languages in Harvard College. Again he was given an opportunity to prepare himself by a year of study abroad. In 1836 he began his active work at Harvard and took up his residence in the historic Craigie House, overlooking the Charles River--a house in which Washington had been quartered for some months when he came to Cambridge in 1775 to take command of the Continental forces. Longfellow was thenceforth one of the most prominent members of that group of men including Sumner, Hawthorne, Agassiz, Lowell, and Holmes, who gave distinction to the Boston and Cambridge of earlier days.
After five years at Bowdoin, Longfellow was invited in 1834 to the position of modern languages professor at Harvard College. He was again given a chance to prepare himself with a year of study abroad. In 1836, he started his active work at Harvard and moved into the historic Craigie House, which overlooked the Charles River—a house where Washington had stayed for several months when he came to Cambridge in 1775 to take command of the Continental forces. From that point on, Longfellow became one of the most prominent members of a group that included Sumner, Hawthorne, Agassiz, Lowell, and Holmes, who brought distinction to Boston and Cambridge in those earlier days.
For twenty years Longfellow filled the professorship of modern languages at Harvard and was one of the best beloved instructors at the university. He resigned that he might devote himself to writing and was succeeded at Harvard by James Russell Lowell.
For twenty years, Longfellow was the professor of modern languages at Harvard and was one of the most beloved instructors at the university. He resigned to focus on writing and was succeeded at Harvard by James Russell Lowell.
Though Longfellow wrote in prose and is the author of many shorter poems, his reputation is mainly based upon his longer poems. Longfellow was a great admirer of the German poet, Goethe, to whose "Hermann and Dorothea" we are indebted for much of the form and no doubt some of the story of Evangeline. The story of Acadie was told first to Hawthorne by a friend of both authors; but the tale was hardly dark enough to suit the fancy of Hawthorne, whereas to Longfellow it seemed to have in it precisely those elements of faith and devotion that make the widest appeal. In a collection of poems published in 1850 appeared the poem of Longfellow's highest patriotic reach, the allegory of "The Building of the Ship." A friend of Lincoln recited this poem to him, and when the lines of its closing apostrophe to the ship of state were reached, with tears in his eyes the president said, "It is a great gift to be able to stir men like that." In his poem, "Hiawatha," Longfellow chose the metre of the Finnish epic "Kalevala," which is peculiarly suited to the tales of primitive people. The worthiest and most picturesque traditions of the American Indian are woven into a connected story whose charm is greatly heightened by the novel melody of the verse.
Though Longfellow wrote in prose and created many shorter poems, his reputation mainly rests on his longer works. Longfellow greatly admired the German poet Goethe, whose "Hermann and Dorothea" inspired much of the structure and likely some of the narrative of Evangeline. The story of Acadie was first shared with Hawthorne by a mutual friend; however, the tale was not dark enough for Hawthorne's taste, while Longfellow found it contained exactly those elements of faith and devotion that resonate with a broad audience. In a collection of poems published in 1850, Longfellow included his most patriotic poem, the allegory "The Building of the Ship." A friend of Lincoln recited this poem to him, and when they reached the lines addressing the ship of state, the president, with tears in his eyes, said, "It is a great gift to be able to stir men like that." In his poem "Hiawatha," Longfellow adopted the meter of the Finnish epic "Kalevala," which is particularly suited to the stories of primitive peoples. The most valuable and vivid traditions of the American Indian are woven into a connected narrative, and the unique melody of the verse greatly enhances its charm.
In 1861 the happiness of Longfellow's home life was broken by the death of his wife, who was fatally burned. He turned from this sorrow and the anxieties of the Civil War to the more mechanical work of writing tales and making translations. The "Tales of a Wayside Inn" appeared in 1863, and seven years later he published his translation of Dante's "Divine Comedy."
In 1861, Longfellow's joyful home life was shattered by the death of his wife, who suffered fatal burns. He shifted away from this grief and the worries of the Civil War to focus on the more structured tasks of writing stories and translating works. "Tales of a Wayside Inn" was published in 1863, and seven years later, he released his translation of Dante's "Divine Comedy."
On Longfellow's seventy-second birthday the children of Cambridge presented him with a chair made from the wood of the "Village Blacksmith's" chestnut tree. He died March 24, 1882, aged seventy-five. In 1884 a bust of him was placed in the Poets' Corner of Westminster Abbey--England's gracious tribute to the renown of America's best loved poet.
On Longfellow's seventy-second birthday, the children of Cambridge gifted him a chair made from the wood of the "Village Blacksmith's" chestnut tree. He passed away on March 24, 1882, at the age of seventy-five. In 1884, a bust of him was installed in the Poets' Corner of Westminster Abbey—a gracious tribute from England to honor America's most beloved poet.
HENRY WADSWORTH LONGFELLOW
Henry Wadsworth Longfellow
PRELUDE
INTRODUCTION
This is the forest primeval. The murmuring
pines and the hemlocks,
Bearded with moss, and in garments green,
indistinct in the twilight,
Stand like Druids of eld, with voices sad and
prophetic,
Stand like harpers hoar, with beards that rest
on their bosoms.
Loud from its rocky caverns, the deep-voiced
neighboring ocean
Speaks, and in accents disconsolate answers the
wail of the forest.
This is the ancient forest. The whispering pines and hemlocks,
Covered in moss and dressed in green,
fuzzy in the twilight,
Stand like old Druids, with voices mournful and
foretelling,
Stand like old harpers, with beards resting on their chests.
Loud from its rocky caves, the deep-voiced
ocean nearby
Speaks, and in sorrowful tones replies to the
cry of the forest.
This is the forest primeval; but where are
the hearts that beneath it
Leaped like the roe, when he hears in the
woodland the voice of the huntsman?
Where is the thatch-roofed village, the home of
Acadian farmers,--
Men whose lives glided on like rivers that
water the woodlands,
Darkened by shadows of earth, but reflecting an
image of heaven?
Waste are those pleasant farms, and the farmers
forever departed!
Scattered like dust and leaves, when the mighty
blasts of October
Seize them, and whirl them aloft, and sprinkle
them far o'er the ocean.
Naught but tradition remains of the beautiful
village of Grand-Pré.
This is the primeval forest; but where are
the hearts that beneath it
leaped like the deer when it hears in the
woodland the huntsman's call?
Where is the thatched-roof village, the home of
Acadian farmers—
men whose lives flowed on like the rivers that
nourish the woodlands,
darkened by earthly shadows but reflecting
a glimpse of heaven?
Those lovely farms are now deserted, and the farmers
are gone forever!
Scattered like dust and leaves when the mighty
winds of October
sweep them up high and spread them far across the ocean.
Nothing but memories remain of the beautiful
village of Grand-Pré.
Ye who believe in affection that hopes, and
endures, and is patient,
Ye who believe in the beauty and strength of
woman's devotion,
List to the mournful tradition still sung by
the pines of the forest;
List to a Tale of Love in Acadie, home of the
happy.
You who believe in love that hopes, and
endures, and is patient,
You who believe in the beauty and strength of
a woman's devotion,
Listen to the sad tradition still sung by
the pines of the forest;
Listen to a Love Story in Acadie, home of the
happy.
PART THE FIRST.
Part One.
I.
I.
In the Acadian land, on the shores of the
Basin of Minas,
Distant, secluded, still, the little village of
Grand-Pré
Lay in the fruitful valley. Vast meadows
stretched to the eastward,
Giving the village its name, and pasture to
flocks without number.
Dikes, that the hands of the farmers had raised
with labor incessant,
Shut out the turbulent tides; but at stated
seasons the floodgates
Opened and welcomed the sea to wander at will
o'er the meadows.
West and south there were fields of flax, and
orchards and cornfields
Spreading afar and unfenced o'er the plain; and
away to the northward
Blomidon rose, and the forests old, and aloft
on the mountains
Sea-fogs pitched their tents, and mists from
the mighty Atlantic
Looked on the happy valley, but ne'er from
their station descended.
There, in the midst of its farms, reposed the
Acadian village.
Strongly built were the houses, with frames of
oak and of chestnut,
Such as the peasants of Normandy built in the
reign of the Henries.
Thatched were the roofs, with dormer-windows;
and gables projecting
Over the basement below protected and shaded
the doorway.
There in the tranquil evenings of summer, when
brightly the sunset
Lighted the village street, and gilded the
vanes on the chimneys,
Matrons and maidens sat in snow-white caps and
in kirtles
Scarlet and blue and green, with distaffs
spinning the golden
Flax for the gossiping looms, whose noisy
shuttles within doors
Mingled their sound with the whir of the wheels
and the songs of the maidens.
Solemnly down the street came the parish
priest, and the children
Paused in their play to kiss the hand he
extended to bless them.
Reverend walked he among them; and up rose
matrons and maidens,
Hailing his slow approach with words of
affectionate welcome.
Then came the laborers home from the field, and
serenely the sun sank
Down to his rest, and twilight prevailed. Anon
from the belfry
Softly the Angelus sounded, and over the roofs
of the village
Columns of pale blue smoke, like clouds of
incense ascending,
Rose from a hundred hearths, the homes of peace
and contentment.
Thus dwelt together in love these simple
Acadian farmers,--
Dwelt in the love of God and of man. Alike were
they free from
Fear, that reigns with the tyrant, and envy,
the vice of republics.
Neither locks had they to their doors, nor,
bars to their windows;
But their dwellings were open as day and the
hearts of the owners;
There the richest was poor, and the poorest
lived in abundance.
In the Acadian land, on the shores of the Basin of Minas,
Distant, secluded, still, the little village of Grand-Pré
Lay in the fertile valley. Vast meadows stretched to the east,
Giving the village its name and pasture to countless flocks.
Dikes, built by the farmers through endless hard work,
Held back the turbulent tides; but at certain times, the floodgates
Opened to let the sea wander freely over the meadows.
West and south, fields of flax, orchards, and cornfields
Sprawled across the plain, unfenced; and far to the north,
Blomidon rose, along with ancient forests, and high on the mountains
Sea-fogs set up their camps, while mists from the mighty Atlantic
Looked down on the happy valley but never descended from their place.
There, in the midst of its farms, lay the Acadian village.
The houses were sturdy, built with oak and chestnut frames,
Like those the peasants of Normandy constructed during the reign of the Henries.
The roofs were thatched, with dormer windows; and gables extending
Over the lower level sheltered and shaded the doorway.
There, in the calm summer evenings, when the sunset
Brightly lit the village street and gilded the vanes on the chimneys,
Matrons and maidens sat in snow-white caps and in kirtles
Of red, blue, and green, with distaffs spinning the golden
Flax for the chatting looms, whose noisy shuttles indoors
Blended their sound with the whir of the wheels and the maidens' songs.
Solemnly down the street came the parish priest, and the children
Paused in their play to kiss the hand he extended to bless them.
He walked among them with reverence; and the matrons and maidens rose,
Greeting his slow approach with words of warm welcome.
Then the laborers returned home from the fields, and peacefully the sun sank
Down to rest, and twilight took over. Soon from the belfry
Softly the Angelus rang out, and above the village roofs
Columns of pale blue smoke, like clouds of incense rising,
Ascended from a hundred hearths, homes of peace and contentment.
Thus, these simple Acadian farmers lived together in love,—
Living in love for God and each other. They were free from
Fear, which rules the tyrant, and envy, the flaw of republics.
They had neither locks on their doors nor bars on their windows;
Their homes were as open as the day and the hearts of the owners;
There the richest lived simply, and the poorest enjoyed abundance.
Somewhat apart from the village, and nearer
the Basin of Minas,
Benedict Bellefontaine, the wealthiest farmer
of Grand-Pré,
Dwelt on his goodly acres; and with him,
directing his household,
Gentle Evangeline lived, his child, and the
pride of the village.
Stalworth and stately in form was the man of
seventy winters;
Hearty and hale was he, an oak that is covered
with snow-flakes;
White as the snow were his locks, and his
cheeks as brown as the oak-leaves.
Fair was she to behold, that maiden of
seventeen summers;
Black were her eyes as the berry that grows on
the thorn by the wayside,
Black, yet how softly they gleamed beneath the
brown shade of her tresses!
Sweet was her breath as the breath of kine that
feed in the meadows.
When in the harvest heat she bore to the
reapers at noontide
Flagons of home-brewed ale, ah! fair in sooth
was the maiden.
Fairer was she when, on Sunday morn, while the
bell from its turret
Sprinkled with holy sounds the air, as the
priest with his hyssop
Sprinkles the congregation, and scatters
blessings upon them,
Down the long street she passed, with her
chaplet of beads and her missal,
Wearing her Norman cap and her kirtle of blue,
and the ear-rings
Brought in the olden time from France, and
since, as an heir-loom,
Handed down from mother to child, through long
generations.
But a celestial brightness--a more ethereal
beauty--
Shone on her face and encircled her form, when,
after confession,
Homeward serenely she walked with God's
benediction upon her.
When she had passed, it seemed like the ceasing
of exquisite music.
Somewhat away from the village, and closer to the Basin of Minas,
Benedict Bellefontaine, the richest farmer
in Grand-Pré,
Lived on his nice land; and with him,
Gentle Evangeline, his daughter and the pride of the village,
Managed the household.
Strong and stately at seventy years old,
He was hearty and healthy, like an oak covered
with snowflakes;
His hair was as white as snow, and his cheeks
were as brown as oak leaves.
She was lovely to see, that girl of seventeen;
Her eyes were as black as the berries
that grow on thorns by the roadside,
Black, yet how softly they shone beneath the
brown shade of her hair!
Her breath was as sweet as that of cows feeding
in the meadows.
When, in the heat of harvest, she brought
the reapers at noon
flagons of home-brewed ale, truly,
the maiden was fair.
She was even fairer when, on Sunday morning, as the
bell from its tower
filled the air with holy sounds, just like the priest
sprinkles the congregation with his hyssop,
and spreads blessings over them,
She walked down the long street, with her
rosary and her prayer book,
Wearing her Norman cap and blue dress, and the earrings
passed down from old times in France, and now,
as a family heirloom,
Handed down from mother to daughter, through many
generations.
But a heavenly brightness—a more delicate beauty—
Shone on her face and surrounded her form when,
after confession,
She walked home calmly with God's blessings upon her.
When she passed, it felt like the end
of beautiful music.
Firmly builded with rafters of oak, the
house of the farmer
Stood on the side of a hill commanding the sea;
and a shady
Sycamore grew by the door, with a woodbine
wreathing around it.
Rudely carved was the porch, with seats
beneath; and a footpath
Led through an orchard wide, and disappeared in
the meadow.
Under the sycamore-tree were hives overhung by
a penthouse,
Such as the traveler sees in regions remote by
the roadside,
Built o'er a box for the poor, or the blessed
image of Mary.
Farther down, on the slope of the hill, was the
well with its moss-grown
Bucket, fastened with iron, and near it a
trough for the horses.
Shielding the house from storms, on the north,
were the barns and the farm-yard;
There stood the broad-wheeled wains and the
antique ploughs and the harrows;
There were the folds for the sheep; and there,
in his feathered seraglio,
Strutted the lordly turkey, and crowed the
cock, with the self-same
Voice that in ages of old had startled the
penitent Peter.
Bursting with hay were the barns, themselves a
village. In each one
Far o'er the gable projected a roof of thatch;
and a staircase,
Under the sheltering eaves, led up to the
odorous cornloft.
There too the dove-cot stood, with its meek and
innocent inmates
Murmuring ever of love; while above in the
variant breezes
Numberless noisy weathercocks rattled and sang
of mutation.
Built sturdily with oak beams, the farmer's house
Stood on the hillside overlooking the sea; and a shady
Sycamore tree grew by the door, with vines wrapping around it.
The porch was rough but inviting, with seats beneath; and a footpath
Led through a wide orchard, eventually fading into the meadow.
Under the sycamore tree were hives sheltered by a roof,
Like those a traveler might see in distant areas by the roadside,
Built above a box for the poor, or the blessed image of Mary.
Further down the slope of the hill was the well, with its moss-covered
Bucket, secured with iron, and nearby a trough for the horses.
Protecting the house from storms on the north side were the barns and the farmyard;
There stood the broad-wheeled wagons and the old plows and harrows;
There were pens for the sheep; and there, in his feathered domain,
Strutted the proud turkey, and the rooster crowed,
With the same voice that had once startled repentant Peter ages ago.
The barns were bursting with hay, resembling a small village. In each one
The thatched roof extended far over the gable; and a staircase,
Under the protective eaves, led up to the fragrant corn loft.
There too, the dove house stood, with its gentle and innocent residents
Constantly murmuring about love; while above, in the shifting breezes,
Countless noisy weather vanes rattled and sang of change.
Thus, at peace with God and the world, the
farmer of Grand-Pré
Lived on his sunny farm, and Evangeline
governed his house-hold.
Many a youth, as he knelt in the church and
opened his missal,
Fixed his eyes upon her as the saint of his
deepest devotion;
Happy was he who might touch her hand or the
hem of her garment!
Many a suitor came to her door, by the darkness
befriended,
And, as he knocked and waited to hear the sound
of her foot-steps,
Knew not which beat the louder, his heart or
the knocker of iron;
Or, at the joyous feast of the Patron Saint of
the village,
Bolder grew, and pressed her hand in the dance
as he whispered
Hurried words of love, that seemed a part of
the music.
But among all who came young Gabriel only was
welcome;
Gabriel Lajeunesse, the son of Basil the
blacksmith,
Who was a mighty man in the village, and
honored of all men;
For since the birth of time, throughout all
ages and nations,
Has the craft of the smith been held in repute
by the people.
Basil was Benedict's friend--Their children
from earliest child-hood
Grew up together as brother and sister; and
Father Felician,
Priest and pedagogue both in the village, had
taught them their letters
Out of the selfsame book, with the hymns of the
church and the plain-song.
But when the hymn was sung, and the daily
lesson completed,
Swiftly they hurried away to the forge of Basil
the blacksmith.
There at the door they stood, with wondering
eyes to behold him
Take in his leathern lap the hoof of the horse
as a plaything,
Nailing the shoe in its place; while near him
the tire of the cartwheel
Lay like a fiery snake, coiled round in a
circle of cinders.
Oft on autumnal eyes, when without in the
gathering darkness
Bursting with light seemed the smithy, through
every cranny and crevice,
Warm by the forge within they watched the
laboring bellows,
And as its panting ceased, and the sparks
expired in the ashes,
Merrily laughed, and said they were nuns going
into the chapel.
Oft on sledges in winter, as swift as the swoop
of the eagle,
Down the hillside bounding, they glided away
o'er the meadow.
Oft in the barns they climbed to the populous
nests on the rafters,
Seeking with eager eyes that wondrous stone,
which the swallow
Brings from the shore of the sea to restore the
sight of its fledglings;
Lucky was he who found that stone in the nest
of the swallow!
Thus passed a few swift years, and they no
longer were children.
He was a valiant youth, and his face, like the
face of the morning,
Gladdened the earth with its light, and ripened
thought into action.
She was a woman now, with the heart and hopes
of a woman.
"Sunshine of Saint Eulalie" was she called; for
that was the sunshine
Which, as the farmers believed, would load
their orchards with apples;
She too would bring to her husband's house
delight and abundance,
Filling it full of love and the ruddy faces of
children.
Thus, at peace with God and the world, the
farmer of Grand-Pré
Lived on his sunny farm, and Evangeline
managed his household.
Many a young man, as he knelt in church and
opened his missal,
Fixed his eyes on her as the saint of his
deepest devotion;
Happy was he who could touch her hand or the
hem of her garment!
Many a suitor came to her door, with darkness
as his ally,
And, as he knocked and waited to hear her
footsteps,
Knew not which beat louder, his heart or
the iron knocker;
Or, at the joyful feast of the village’s
Patron Saint,
Grew bolder, pressed her hand in the dance as he whispered
Hasty words of love, which seemed part of
the music.
But among all who came, only young Gabriel
was truly welcomed;
Gabriel Lajeunesse, the son of Basil the
blacksmith,
Who was a strong man in the village, respected
by all;
For throughout time and across nations,
The craft of the smith has always been honored
by the people.
Basil was Benedict's friend--Their children
grew up together as brother and sister; and
Father Felician,
Priest and teacher in the village, had
taught them their letters
From the same book, along with the hymns of
the church and plain-song.
But once the hymn was sung and the daily
lesson was done,
They quickly hurried to Basil the
blacksmith’s forge.
There at the door they stood, with wide eyes
watching him
Take the hoof of the horse in his leather lap
like a plaything,
Nailing the shoe in its place; while nearby
the tire of the cartwheel
Lay like a fiery snake, coiled in a circle of
cinders.
Often in autumn, when outside in the
gathering darkness
The smithy burst with light through every
crack and crevice,
Warm by the forge, they watched the
bellows working,
And as its panting stopped and the sparks
fizzled out in the ashes,
They laughed merrily, saying they were nuns
going into the chapel.
Often on sleds in winter, swift as an eagle’s
swoop,
They raced down the hillside, gliding over
the meadow.
Often in the barns they climbed to the
populous nests on the rafters,
Searching eagerly for that amazing stone,
which the swallow
Brings from the shore to restore its
fledglings’ sight;
Lucky was he who found that stone in the
swallow's nest!
Thus a few quick years passed, and they
were no longer children.
He was a brave young man, and his face, like
the morning,
Brightened the earth with its light, turning
thought into action.
She had become a woman, with the heart and
hopes of a woman.
She was called "Sunshine of Saint Eulalie";
for that was the sunshine
Which, as the farmers believed, would fill
their orchards with apples;
She too would bring joy and abundance to her
husband's house,
Filling it with love and the rosy faces of
children.
II.
II.
Now had the season returned, when the nights grow colder
and longer,
And the retreating sun the sign of the Scorpion
enters.
Birds of passage sailed through the leaden air,
from the icebound,
Desolate northern bays to the shores of
tropical islands.
Harvests were gathered in; and wild with the
winds of September
Wrestled the trees of the forest, as Jacob of
old with the angel.
All the signs foretold a winter long and
inclement.
Bees, with prophetic instinct of want, had
hoarded their honey
Till the hives overflowed; and the Indian
hunters asserted
Cold would the winter be, for thick was the fur
of the foxes.
Such was the advent of autumn. Then followed
that beautiful season,
Called by the pious Acadian peasants the Summer
of All-Saints!
Filled was the air with a dreamy and magical
light; and the landscape
Lay as if new-created in all the freshness of
childhood.
Peace seemed to reign upon earth, and the
restless heart of the ocean
Was for a moment consoled. All sounds were in
harmony blended.
Voices of children at play, the crowing of
cocks in the farmyards,
Whir of wings in the drowsy air, and the cooing
of pigeons,
All were subdued and low as the murmurs of
love, and the great sun
Looked with the eye of love through the golden
vapors around him;
While arrayed in its robes of russet and
scarlet and yellow,
Bright with the sheen of the dew, each
glittering tree of the forest
Flashed like the plane-tree the Persian adorned
with mantles and jewels.
Now the season had returned, when the nights grow colder
and longer,
And the setting sun, marking the entrance of the Scorpion.
Migratory birds flew through the heavy air,
from the frozen,
Desolate northern bays to the shores of tropical islands.
Harvests were gathered; and wild with the
winds of September,
The trees of the forest wrestled, just like Jacob of
old with the angel.
All the signs predicted a long and harsh winter.
Bees, with their instinct for future needs, had
stockpiled their honey
Until the hives overflowed; and the Indian
hunters claimed
It would be a cold winter, for the foxes had thick fur.
Such was the arrival of autumn. Then followed
that beautiful season,
Called by the devoted Acadian peasants the Summer
of All-Saints!
The air was filled with a dreamy and magical
light; and the landscape
Seemed newly created in all the freshness of
childhood.
Peace appeared to reign on earth, and the
restless heart of the ocean
Was momentarily consoled. All sounds blended
harmoniously.
Voices of children at play, the crowing of
roosters in the farmyards,
The whir of wings in the drowsy air, and the cooing
of pigeons,
All were soft and low like whispers of love, and the great sun
Looked at us with loving eyes through the golden
mist around it;
While draped in its robes of russet, scarlet, and yellow,
Bright with the sheen of the dew, each
glittering tree of the forest
Sparkled like the plane-tree the Persian adorned
with mantles and jewels.
Now recommenced the reign of rest and
affection and stillness.
Day with its burden and heat had departed, and
twilight descending
Brought back the evening star to the sky, and
the herds to the homestead.
Pawing the ground they came, and resting their
necks on each other,
And with their nostrils distended inhaling the
freshness of evening.
Foremost, bearing the bell, Evangeline's
beautiful heifer,
Proud of her snow-white hide, and the ribbon
that waved from her collar,
Quietly paced and slow, as if conscious of
human affection.
Then came the shepherd back with his bleating
flocks from the seaside,
Where was their favorite pasture. Behind them
followed the watch-dog,
Patient, full of importance, and grand in the
pride of his instinct,
Walking from side to side with a lordly air,
and superbly
Waving his bushy tail, and urging forward the
stragglers;
Regent of flocks was he when the shepherd
slept; their protector,
When from the forest at night, through the
starry silence, the wolves howled.
Late, with the rising moon, returned the wains
from the marshes,
Laden with briny hay, that filled the air with
its odor.
Cheerily neighed the steeds, with dew on their
manes and their fetlocks,
While aloft on their shoulders the wooden and
ponderous saddles,
Painted with brilliant dyes, and adorned with
tassels of crimson
Nodded in bright array, like hollyhocks heavy
with blossoms.
Patiently stood the cows meanwhile, and yielded
their udders
Unto the milkmaid's hand; whilst loud and in
regular cadence
Into the sounding pails the foaming streamlets
descended.
Lowing of cattle and peals of laughter were
heard in the farmyard,
Echoed back by the barns. Anon they sank into
stillness;
Heavily closed, with a jarring sound, the
valves of the barn doors,
Battled the wooden bars, and all for a season
was silent.
Now began a time of rest, love, and calm.
The day, with its heat and burdens, had faded away, and
twilight arrived, bringing back the evening star to the sky and
the herds to the homestead.
They came, pawing the ground, and resting their necks on each other,
inhaling the fresh evening air through their flared nostrils.
At the front was Evangeline's beautiful heifer,
proud of her snow-white coat and the ribbon that fluttered from her collar,
walking slowly and calmly, as if aware of human affection.
Next came the shepherd, returning with his bleating flocks from the seaside,
where their favorite pasture was located. Behind them followed the watch-dog,
patient, full of importance, and grand in his instinctive pride,
strutting from side to side with a noble air, superbly
wagging his bushy tail, urging on the stragglers;
he was the protector of the flocks while the shepherd slept,
keeping them safe from the wolves that howled in the starry night.
Later, with the rising moon, the carts returned from the marshes,
loaded with salty hay that filled the air with its scent.
The horses cheerily neighed, their manes and fetlocks wet with dew,
while the heavy, wooden saddles on their backs,
painted in bright colors and adorned with crimson tassels,
bounced in a colorful array, like hollyhocks weighed down with blossoms.
Meanwhile, the cows patiently stood, letting the milkmaid
milk them, as a steady stream of frothy milk
flowed into the sound of ringing pails.
You could hear the lowing of cattle and bursts of laughter in the farmyard,
echoing back from the barns. Soon, it all fell into silence;
the barn doors closed heavily with a loud thud,
the wooden bars clashed, and for a time, there was quiet.
In-doors, warm by the wide-mouthed
fireplace, idly the farmer
Sat in his elbow-chair, and watched how the
flames and the smoke-wreaths
Struggled together like foes in a burning city.
Behind him,
Nodding and mocking along the wall with
gestures fantastic,
Darted his own huge shadow, and vanished away
into darkness.
Faces, clumsily carved in oak, on the back of
his arm-chair
Laughed in the nickering light, and the pewter
plates on the dresser
Caught and reflected the flame, as shields of
armies the sunshine.
Fragments of song the old man sang, and carols
of Christmas,
Such as at home, in the olden time, his fathers
before him
Sang in their Norman orchards and bright
Burgundian vineyards.
Close at her father's side was the gentle
Evangeline seated,
Spinning flax for the loom that stood in the
corner behind her.
Silent awhile were its treadles, at rest was
its diligent shuttle,
While the monotonous drone of the wheel, like
the drone of a bagpipe,
Followed the old man's song, and united the
fragments together.
As in a church, when the chant of the choir at
intervals ceases,
Footfalls are heard in the aisles, or words of
the priest at the altar,
So, in each pause of the song, with measured
motion the clock clicked.
Indoors, warmed by the wide-mouthed fireplace, the farmer
sat in his armchair, idly watching the flames and the smoke
struggle together like enemies in a burning city. Behind him,
his own huge shadow danced along the wall with fantastic gestures
before disappearing into darkness.
Faces, clumsily carved in oak, on the back of his armchair
laughed in the flickering light, and the pewter plates on the dresser
caught and reflected the flame like shields of armies reflecting sunlight.
The old man sang fragments of songs and Christmas carols,
just like his ancestors used to sing in their Norman orchards and bright
Burgundian vineyards back in the day.
Close to her father sat gentle Evangeline,
spinning flax for the loom that stood in the corner behind her.
The loom's treadles were silent, and its diligent shuttle was at rest,
while the monotonous drone of the wheel, like the sound of a bagpipe,
followed the old man's song and brought the fragments together.
Just like in a church, when the choir's chant occasionally stops,
footfalls are heard in the aisles or the priest speaks at the altar,
so, in each pause of the song, the clock ticked with measured motion.
Thus as they sat, there were footsteps
heard, and, suddenly lifted,
Sounded the wooden latch, and the door swung
back on its hinges.
Benedict knew by the hob-nailed shoes it was
Basil the blacksmith,
And by her beating heart Evangeline knew who
was with him.
"Welcome!" the farmer exclaimed, as their
footsteps paused on the threshold,
"Welcome, Basil, my friend! Come, take thy
place on the settle
Close by the chimney-side, which is always
empty without thee;
Take from the shelf overhead thy pipe and the
box of tobacco;
Never so much thyself art thou as when, through
the curling
Smoke of the pipe or the forge, thy friendly
and jovial face gleams
Round and red as the harvest moon through the
mist of the marshes."
Then, with a smile of content, thus answered
Basil the blacksmith,
Taking with easy air the accustomed seat by the
fireside:--
"Benedict Bellefontaine, thou hast ever thy
jest and thy ballad!
Ever in cheerfullest mood art thou, when others
are filled with
Gloomy forebodings of ill, and see only ruin
before them.
Happy art thou, as if every day thou hadst
packed up a horseshoe."
Pausing a moment, to take the pipe that
Evangeline brought him,
And with a coal from the embers had lighted, he
slowly continued:--
"Four days now are passed since the English
ships at their anchors
Ride in the Gaspereau's mouth, with their
cannon pointed against us.
What their design may be is unknown; but all
are commanded
On the morrow to meet in the church, where his
Majesty's mandate
Will be proclaimed as law in the land. Alas! in
the meantime
Many surmises of evil alarm the hearts of the
people."
Then made answer the farmer:--"Perhaps some
friendlier purpose
Brings these ships to our shores.
Perhaps the harvests in England
By the untimely rains or untimelier heat have
been blighted,
And from our bursting barns they would feed
their cattle and children."
"Not so thinketh the folk in the village," said
warmly the blacksmith,
Shaking his head as in doubt; then, heaving a
sigh, he continued:--
"Louisburg is not forgotten, nor Beau
Séjour, nor Port Royal.
Many already have fled to the forest, and lurk
on its outskirts,
Waiting with anxious hearts the dubious fate of
tomorrow.
Arms have been taken from us, and warlike
weapons of all kinds;
Nothing is left but the blacksmith's sledge and
the scythe of the mower."
Then with a pleasant smile made answer the
jovial farmer:--
"Safer are we unarmed, in the midst of our
flocks and our cornfields,
Safer within these peaceful dikes besieged by
the ocean,
Than were our fathers in forts, besieged by the
enemy's cannon.
Fear no evil, my friend, and tonight may no
shadow of sorrow
Fall on this house and hearth; for this is the
night of the contract.
Built are the house and the barn. The merry
lads of the village
Strongly have built them and well; and,
breaking the glebe round about them,
Filled the barn with hay, and the house with
food for a twelvemonth.
Bené Leblanc will be here anon, with his
papers and inkhorn.
Shall we not then be glad, and rejoice in the
joy of our children?"
As apart by the window she stood, with her hand
in her lover's,
Blushing Evangeline heard the words that her
father had spoken,
And, as they died on his lips, the worthy
notary entered.
As they were sitting, they heard footsteps, and suddenly the sound of the wooden latch lifted, and the door swung open on its hinges. Benedict recognized the hob-nailed shoes and knew it was Basil the blacksmith, and Evangeline felt her heart race as she realized who was with him. "Welcome!" the farmer exclaimed as their footsteps paused at the door. "Welcome, Basil, my friend! Come, take your place on the settle by the fireplace, which is always empty without you; take your pipe and tobacco from the shelf above. You are never more yourself than when, through the curling smoke from your pipe or the forge, your friendly and cheerful face shines round and red like the harvest moon peeking through the mist of the marshes." Then, smiling contently, Basil the blacksmith replied, casually taking his usual seat by the fire: "Benedict Bellefontaine, you always have your joke and your song! You are always in the happiest mood, even when others are filled with gloomy forebodings and see nothing but ruin ahead. You seem happy as if every day you had packed a horseshoe." After pausing to take the pipe that Evangeline brought him and lighting it with a coal from the embers, he slowly continued: "It's been four days since the English ships dropped anchor at the mouth of the Gaspereau, cannons pointed at us. What their intentions are is unknown; however, everyone has been called to meet in the church tomorrow, where the King's mandate will be proclaimed as law in our land. Unfortunately, in the meantime, many fears of danger are troubling the people's hearts." The farmer then replied, "Maybe these ships come with a friendlier purpose. Perhaps the harvests in England have been ruined by too much rain or too much heat, and they want to feed their cattle and children from our overflowing barns." "That's not what the folks in the village think," the blacksmith said earnestly, shaking his head in doubt; then, with a sigh, he continued: "Louisburg is not forgotten, nor Beau Séjour, nor Port Royal. Many have already fled to the woods and are hiding on the outskirts, waiting anxiously for tomorrow's uncertain fate. They've taken our weapons, leaving us with nothing but the blacksmith's hammer and the farmer’s scythe." With a cheerful smile, the farmer replied, "We are safer unarmed, surrounded by our flocks and fields, safer here within these peaceful dikes, even as the ocean encircles us, than our fathers were in forts under the enemy's cannon fire. Do not fear, my friend, and may no shadow of sorrow fall on this house tonight, for this is the night of the contract. The house and barn are built. The merry young men of the village have built them sturdy and well; and, turning over the soil around them, have filled the barn with hay and the house with food for a whole year. Bené Leblanc will be here soon with his papers and ink. Shouldn’t we be glad and rejoice in our children's joy?" While standing by the window, holding her lover's hand, blushing Evangeline heard her father's words, and just as they faded from his lips, the notary entered.
III
III
Bent like a laboring oar, that toils in the
surf of the ocean,
Bent, but not broken, by age was the form of
the notary public;
Shocks of yellow hair, like the silken floss of
the maize, hung
Over his shoulders; his forehead was high; and
glasses with horn bows
Sat astride on his nose, with a look of wisdom
supernal.
Father of twenty children was he, and more than
a hundred
Children's children rode on his knee, and heard
his great watch tick.
Four long years in the times of the war had he
languished a captive,
Suffering much in an old French fort as the
friend of the English.
Now, though warier grown, without all guile or
suspicion,
Ripe in wisdom was he, but patient, and simple,
and childlike.
He was beloved by all, and most of all by the
children;
For he told them tales of the Loup-garou in the
forest,
And of the goblin that came in the night to
water the horses,
And of the white Létiche, the ghost of a
child who unchristened
Died, and was doomed to haunt unseen the
chambers of children;
And how on Christmas eve the oxen talked in the
stable,
And how the fever was cured by a spider shut up
in a nutshell,
And of the marvelous powers of four-leaved
clover and horseshoes,
With whatsoever else was writ in the lore of
the village.
Then up rose from his seat by the fireside
Basil the blacksmith,
Knocked from his pipe the ashes, and slowly
extending his right hand,
"Father Leblanc," he exclaimed, "thou hast
heard the talk in the village,
And, perchance, canst tell us some news of
these ships and their errand."
Then with modest demeanor made answer the
notary public,--
"Gossip enough have I heard, in sooth, yet am
never the wiser;
And what their errand may be I know not better
than others.
Yet am I not of those who imagine some evil
intention
Brings them here, for we are at peace; and why
then molest us?"
"God's name!" shouted the hasty and somewhat
irascible blacksmith;
"Must we in all things look for the how, and
the why, and the wherefore?
Daily injustice is done, and might is the right
of the strongest!"
But, without heeding his warmth, continued the
notary public,--
"Man is unjust, but God is just; and finally
justice
Triumphs; and well I remember a story, that
often consoled me,
When as a captive I lay in the old French fort
at Port Royal."
This was the old man's favorite tale, and he
loved to repeat it
When his neighbors complained that any
injustice was done them.
"Once in an ancient city, whose name I no
longer remember,
Raised aloft on a column, a brazen statue of
Justice
Stood in the public square, upholding the
scales in its left hand,
And in its right a sword, as an emblem that
justice presided
Over the laws of the land, and the hearts and
homes of the people.
Even the birds had built their nests in the
scales of the balance,
Having no fear of the sword that flashed in the
sunshine above them.
But in the course of time the laws of the land
were corrupted;
Might took the place of right, and the weak
were oppressed, and the mighty
Ruled with an iron rod. Then it chanced in a
nobleman's palace
That a necklace of pearls was lost, and ere
long a suspicion
Fell on an orphan girl who lived as maid in the
household.
She, after form of trial condemned to die on
the scaffold,
Patiently met her doom at the foot of the
statue of Justice.
As to her Father in heaven her innocent spirit
ascended,
Lo! o'er the city a tempest rose; and the bolts
of the thunder
Smote the statue of bronze, and hurled in wrath
from its left hand
Down on the pavement below the clattering
scales of the balance,
And in the hollow thereof was found the nest of
a magpie,
Into whose clay-built walls the necklace of
pearls was inwoven."
Silenced, but not convinced, when the story was
ended, the blacksmith
Stood like a man who fain would speak, but
findeth no language;
All his thoughts were congealed into lines on
his face, as the vapors
Freeze in fantastic shapes on the window-panes
in the winter.
Bent like a laboring oar struggling in the ocean surf,
The notary public's form was bent but not broken by age;
Shock of yellow hair, like soft corn silk, draped
Over his shoulders; his forehead was high, and
Glasses with horn frames perched on his nose, giving him a wise
Look. He was the father of twenty children, and more than
A hundred grandchildren sat on his knee, listening
To the tick of his big watch.
He spent four long years as a captive during the war,
Suffering greatly in an old French fort as a friend of the English.
Now, though more cautious and without any guile or suspicion,
He was rich in wisdom—patient, simple, and childlike.
Everyone loved him, especially the children;
For he would tell them tales of the Loup-garou in the woods,
And of the goblin that came at night to water the horses,
And of the white Létiche, the ghost of a child who died unbaptized
And was doomed to haunt the children’s rooms;
And how on Christmas Eve the oxen talked in the stable,
And how a spider trapped in a nutshell could cure fevers,
And of the magical powers of four-leaved clovers and horseshoes,
Along with anything else from the village lore.
Then Basil the blacksmith rose from his place by the fire,
Tapped the ashes from his pipe, and slowly extending his right hand,
"Father Leblanc," he exclaimed, "you’ve heard the talk in the village,
And maybe you can tell us something about these ships and what they want."
Then the notary public replied modestly,
"I’ve heard plenty of gossip, for sure, but it has not made me any wiser;
And I don’t know any better than others what their purpose is.
But I’m not one of those who think there’s some evil plan
Bringing them here, because we’re at peace; so why trouble us?"
"By God!" shouted the hasty and somewhat angry blacksmith;
"Must we doubt every little thing and ask how, why, and wherefore?
Every day injustice happens, and might makes right for the strong!"
But the notary public continued, unfazed by his outburst,
"Man may be unjust, but God is just; and in the end,
Justice prevails; and I remember a story that often comforted me,
When I was a captive in the old French fort at Port Royal."
This was the old man's favorite story, and he enjoyed repeating it
Whenever his neighbors complained about any injustice.
"Once in an ancient city, whose name I can't recall,
There stood a bronze statue of Justice, raised on a column,
In the public square, holding the scales in its left hand,
And a sword in its right, as a symbol that justice ruled
Over the laws and the hearts of the people.
Even birds had built their nests in the scales,
Not fearing the sword that glinted in the sunlight above them.
But over time, the laws became corrupted;
Might replaced right, the weak were oppressed, and the powerful
Ruled with an iron fist. One day, in a nobleman's palace,
A necklace of pearls was lost, and soon a suspicion
Fell on an orphan girl who worked as a maid in the household.
She was put on trial and condemned to die on the scaffold,
Bravely facing her death at the foot of the statue of Justice.
As her innocent spirit ascended to her Father in heaven,
Suddenly, a storm erupted over the city; the thunderbolts
Struck the bronze statue, hurling the scales from its left hand
Down onto the pavement below, and inside the scales,
They found a magpie’s nest, and in its clay-walled home was
Interwoven the lost necklace of pearls."
Silenced but not convinced, when the story ended, the blacksmith
Stood like a man who wants to speak but finds no words;
All his thoughts were frozen in lines on his face, like vapors
Freezing into strange shapes on the window panes in winter.
Then Evangeline lighted the Brazen lamp on
the table,
Filled, till it overflowed, the pewter tankard
with home-brewed
Nut-brown ale, that was famed for its strength
in the village of Grand-Pré;
While from his pocket the notary drew his
papers and inkhorn,
Wrote with a steady hand the date and the age
of the parties,
Naming the dower of the bride in flocks of
sheep and in cattle.
Orderly all things proceeded, and duly and well
were completed,
And the great seal of the law was set like a
sun on the margin.
Then from his leathern pouch the farmer threw
on the table
Three times the old man's fee in solid pieces
of silver;
And the notary rising, and blessing the bride
and the bridegroom,
Lifted aloft the tankard of ale and drank to
their welfare.
Wiping the foam from, his lip, he solemnly
bowed and departed,
While in silence the others sat and mused by
the fireside,
Till Evangeline brought the draught-board out
of its corner.
Soon was the game begun. In friendly contention
the old men
Laughed at each lucky hit, or unsuccessful
manoeuvre,
Laughed when a man was crowned, or a breach was
made in the king-row.
Meanwhile apart, in the twilight gloom of a
window's embrasure,
Sat the lovers and whispered together,
beholding the moon rise
Over the pallid sea and the silvery mist of the
meadows.
Silently one by one, in the infinite meadows of
heaven,
Blossomed the lovely stars, the forget-me-nots
of the angels.
Then Evangeline lit the Brazen lamp on the table,
Filled the pewter tankard to the brim with home-brewed
Nut-brown ale, which was famous for its strength in the village of Grand-Pré;
While the notary pulled out his papers and inkwell from his pocket,
Writing steadily the date and ages of the parties,
Listing the bride's dowry in sheep and cattle.
Everything went smoothly, and everything was done properly,
With the great seal of the law stamped like a sun on the margin.
Then the farmer pulled out from his leather pouch
Three times the old man's fee in solid silver coins;
And as the notary stood up and blessed the bride and groom,
He raised the tankard of ale and toasted to their happiness.
Wiping the foam from his lip, he bowed solemnly and left,
While the others sat in silence, lost in thought by the fireside,
Until Evangeline brought out the draught-board from the corner.
Soon the game began. In friendly competition, the old men
Laughed at each lucky move or failed strategy,
Laughed when someone got crowned or when a breach was made in the king-row.
Meanwhile, apart in the evening darkness of a window nook,
The lovers sat and whispered to each other, watching the moon rise
Over the pale sea and the silvery mist of the meadows.
One by one, in the endless meadows of heaven,
The beautiful stars blossomed, the forget-me-nots of the angels.
Thus was the evening passed. Anon the bell
from the belfry
Rang out the hour of nine, the village curfew,
and straightway
Rose the guests and departed; and silence
reigned in the household.
Many a farewell word and sweet good-night on
the door-step
Lingered long in Evangeline's heart, and filled
it with gladness.
Carefully then were covered the embers that
glowed on the hearth-stone,
And on the oaken stairs resounded the tread of
the farmer.
Soon with a soundless step the foot of
Evangeline followed.
Up the staircase moved a luminous space in the
darkness,
Lighted less by the lamp than the shining face
of the maiden.
Silent she passed through the hall, and entered
the door of her chamber.
Simple that chamber was, with its curtains of
white, and its clothes-press
Ample and high, on whose spacious shelves were
carefully folded
Linen and woollen stuffs, by the hand of
Evangeline woven.
This was the precious dower she would bring to
her husband in marriage,
Better than flocks and herds, being proofs of
her skill as a house-wife.
Soon she extinguished her lamp, for the mellow
and radiant moonlight
Streamed through the windows, and lighted the
room, till the heart of the maiden
Swelled and obeyed its power, like the
tremulous tides of the ocean.
Ah! she was fair, exceeding fair to behold, as
she stood with
Naked snow-white feet on the gleaming floor of
her chamber!
Little she dreamed that below, among the trees
of the orchard,
Waited her lover and watched for the gleam of
her lamp and her shadow.
Yet were her thoughts of him, and at times a
feeling of sadness
Passed o'er her soul, as the sailing shade of
clouds in the moonlight
Flitted across the floor and darkened the room
for a moment.
And, as she gazed from the window, she saw
serenely the moon pass
Forth from the folds of a cloud, and one star
follow her footsteps,
As out of Abraham's tent young Ishmael wandered
with Hagar.
Thus the evening went by. Soon the bell from the belfry
Rang out the hour of nine, signaling the village curfew,
And right away
The guests got up and left; and silence
Fell over the household.
Many farewell words and sweet goodnights on the doorstep
lingered long in Evangeline's heart, filling it with joy.
Carefully, the glowing embers on the hearthstone
Were covered,
And the farmer's footsteps sounded on the oaken stairs.
Soon, Evangeline followed quietly, her steps soft.
A bright space appeared in the darkness as she moved up the staircase,
Illuminated not just by the lamp but by the glow of her face.
She passed silently through the hall and entered
Her room.
Her chamber was simple, with white curtains, and a tall clothes-press
With spacious shelves neatly folded
With linen and woolens, all woven by Evangeline's hands.
This was the precious dowry she would bring to her husband in marriage,
More valuable than flocks and herds, being a testament to
Her skill as a housewife.
She soon turned off her lamp, as the soft, radiant moonlight
Poured through the windows and lit up the room, making her heart
Swell and respond to its power, like the
Trembling tides of the ocean.
Ah! She was beautiful, incredibly beautiful to see, as
She stood with
Bare, snow-white feet on the gleaming floor of her room!
Little did she know that below, among the orchard trees,
Her lover waited, watching for the glow of
Her lamp and her shadow.
But she did think of him, and at times a feeling of sadness
Crossed her heart, like the fleeting shade of clouds in the moonlight
As it crossed the floor and darkened the room for a moment.
And as she gazed out the window, she peacefully watched the moon
Emerge from behind a cloud, with a star following its path,
Just like young Ishmael wandered out of Abraham's tent with Hagar.
IV.
IV.
Pleasantly rose next morn the sun on the
village of Grand-Pré.
Pleasantly gleamed in the soft, sweet air the
Basin of Minas,
Where the ships, with their wavering shadows,
were riding at anchor.
Life had long been astir in the village, and
clamorous labor
Knocked with its hundred hands at the golden
gates of the morning.
Now from the country around, from the farms and
neighboring hamlets,
Came in their holiday dresses the blithe
Acadian peasants.
Many a glad good-morrow and jocund laugh from
the young folk
Made the bright air brighter, as up from the
numerous meadows,
Where no path could be seen but the track of
wheels in the greensward,
Group after group appeared, and joined, or
passed on the highway.
Long ere noon, in the village all sounds of
labor were silenced.
Thronged were the streets with people; and
noisy groups at the house-doors
Sat in the cheerful sun, and rejoiced and
gossiped together.
Every house was an inn, where all were welcomed
and feasted;
For with this simple people, who lived like
brothers together,
All things were held in common, and what one
had was another's
Yet under Benedict's roof hospitality seemed
more abundant:
For Evangeline stood among the guests of her
father;
Bright was her face with smiles, and words of
welcome and gladness
Fell from her beautiful lips, and blessed the
cup as she gave it.
The sun rose pleasantly the next morning over the village of Grand-Pré.
The Basin of Minas gleamed gently in the soft, sweet air,
where the ships, with their wavering shadows, were anchored.
Life had already been bustling in the village, and noisy work
Knocked with its many hands at the golden gates of the morning.
Now from the surrounding countryside, from the farms and nearby hamlets,
The cheerful Acadian peasants arrived in their holiday attire.
Many a happy greeting and joyful laugh from the young folks
Made the bright air even brighter, as groups emerged from the
Numerous meadows, where no path was visible except the tire tracks on the grass,
Joining or passing along the highway.
Long before noon, all sounds of labor were hushed in the village.
The streets were crowded with people, and noisy groups at the front doors
Sat in the warm sun, rejoicing and chatting together.
Every house was like an inn, where everyone was welcomed and feasted;
For with these simple people, who lived like brothers,
Everything was shared, and what one had belonged to all.
Yet under Benedict's roof, hospitality seemed even more plentiful:
For Evangeline stood among her father's guests;
Her face was bright with smiles, and words of welcome and joy
Fell from her beautiful lips, blessing the cup as she offered it.
Under the open sky, in the odorous air of
the orchard,
Bending with golden fruit, was spread the feast
of betrothal.
There in the shade of the porch were the priest
and the notary seated;
There good Benedict sat, and sturdy Basil the
blacksmith.
Not far withdrawn from these, by the
cider-press and the beehives,
Michael the fiddler was placed, with the gayest
of hearts and of waistcoats.
Shadow and light from the leaves alternately
played on his snow-white
Hair, as it waved in the wind; and the jolly
face of the fiddler
Glowed like a living coal when the ashes are
blown from the embers.
Gayly the old man sang to the vibrant sound of
his fiddle,
Tous les Bourgeois de Chartres, and Le
Carillon de Dunkerque,
And anon with his wooden, shoes beat time to
the music.
Merrily, merrily whirled the wheels of the
dizzying dances
Under the orchard-trees and down the path to
the meadows;
Old folk and young together, and children
mingled among them.
Fairest of all the maids was Evangeline,
Benedict's daughter!
Noblest of all the youths was Gabriel, son of
the blacksmith.
Under the open sky, in the fragrant air of the orchard,
Bending with golden fruit, the betrothal feast was laid out.
There in the shade of the porch sat the priest and the notary;
Good Benedict was there, along with strong Basil the blacksmith.
Not far from them, by the cider press and the beehives,
Michael the fiddler was positioned, with the happiest heart and brightest waistcoat.
Shadows and light from the leaves danced over his snow-white
Hair as it fluttered in the wind; and the cheerful face of the fiddler
Glowed like a living coal when the ashes are blown off the embers.
Jovially, the old man sang to the lively sound of his fiddle,
Tous les Bourgeois de Chartres, and Le Carillon de Dunkerque,
And now and then he tapped his wooden shoes to the beat of the music.
Joyfully, joyfully spun the wheels of the dizzying dances
Under the orchard trees and down the path to the meadows;
Old folks and young ones together, with children mingling among them.
The most beautiful of all the girls was Evangeline, Benedict's daughter!
The noblest of all the young men was Gabriel, the blacksmith's son.
So passed the morning away. And lo! with a
summons sonorous
Sounded the bell from its tower, and over the
meadows a drum beat.
Thronged ere long was the church with men.
Without, in the churchyard,
Waited the women. They stood by the graves, and
hung on the headstones
Garlands of autumn-leaves and evergreens fresh
from the forest.
Then came the guard from the ships, and
marching proudly among them
Entered the sacred portal. With loud and
dissonant clangor
Echoed the sound of their brazen drums from
ceiling and casement,--
Echoed a moment only, and slowly the ponderous
portal
Closed, and in silence the crowd awaited the
will of the soldiers.
Then uprose their commander, and spake from the
steps of the altar,
Holding aloft in his hands, with its seals, the
royal commission.
"You are convened this day," he said, "by his
Majesty's orders.
Clement and kind has he been; but how you have
answered his kindness
Let your own hearts reply! To my natural make
and my temper
Painful the task is I do, which to you I know
must be grievous.
Yet must I bow and obey, and deliver the will
of our monarch:
Namely, that all your lands, and dwellings, and
cattle of all kinds
Forfeited be to the crown; and that you
yourselves from this province
Be transported to other lands. God grant you
may dwell there
Ever as faithful subjects, a happy and
peaceable people!
Prisoners now I declare you, for such is his
Majesty's pleasure!"
As, when the air is serene in the sultry
solstice of summer,
Suddenly gathers a storm, and the deadly sling
of the hailstones
Beats down the farmer's corn in the field, and
shatters his windows,
Hiding the sun, and strewing the ground with
thatch from the house-roofs,
Bellowing fly the herds, and seek to break
their enclosures;
So on the hearts of the people descended the
words of the speaker.
Silent a moment they stood in speechless
wonder, and then rose
Louder and ever louder a wail of sorrow and
anger,
And, by one impulse moved, they madly rushed to
the door-way.
Vain was the hope of escape; and cries and
fierce imprecations
Bang through the house of prayer; and high o'er
the heads of the others
Rose, with his arms uplifted, the figure of
Basil the blacksmith,
As, on a stormy sea, a spar is tossed by the
billows.
Flushed was his face and distorted with
passion; and wildly he shouted,--
"Down with the tyrants of England! we never
have sworn them allegiance!
Death to these foreign soldiers, who seize on
our homes and our harvests!"
More he fain would have said, but the merciless
hand of a soldier
Smote him upon the mouth, and dragged him down
to the pavement.
So the morning passed. Suddenly, with a loud call,
The bell rang from its tower, and a drum beat echoed across the meadows.
Before long, the church was filled with men. Outside, in the churchyard,
The women waited. They stood by the graves and
Decorated the headstones with garlands of autumn leaves and fresh evergreens
Straight from the forest.
Then the guards from the ships arrived, marching proudly among them
As they entered the sacred portal. The loud, clashing sound
Of their brass drums echoed from the ceiling and windows,--
It echoed for just a moment, then the heavy
Door slowly closed, and the crowd waited in silence for the soldiers’ orders.
Then their commander stood up and spoke from the altar steps,
Holding high in his hands the royal commission with its seals.
"You are gathered here today," he announced, "on his Majesty's orders.
He has been gracious and kind; but how you have responded to his kindness
Let your own hearts judge! It pains me to do
This task, which I know must be hard for you.
Yet I must bow and comply, and bring forth the will
Of our monarch:
All your lands, homes, and all your livestock
Are forfeited to the crown; and you yourself will be taken
From this province to other lands. May God allow you
To live there
As loyal subjects, a happy and peaceful people!
I now declare you prisoners, for such is his Majesty's command!"
As, on a calm summer day during the hottest part of the summer,
A storm suddenly rolls in, and the deadly hailstones
Beat down the farmer's crops in the field and break his windows,
Covering the ground with debris from the roofs,
The herds bellow and try to break free from their pens;
So too did the words of the speaker strike the hearts of the people.
For a brief moment, they stood in speechless disbelief, and then erupted
In louder and louder cries of sorrow and rage,
And, driven by a single impulse, they rushed wildly toward the doorway.
Hope for escape was in vain; cries and fierce curses
Rang through the house of worship; and above the heads of the others,
Stood Basil the blacksmith with his arms raised,
As if a spar was tossed by the waves on a stormy sea.
His face was flushed and twisted with emotion; he shouted wildly,--
"Down with the tyrants of England! We have never sworn allegiance to them!
Death to these foreign soldiers, who take our homes and our harvests!"
He wanted to say more, but the merciless hand of a soldier
Smashed against his mouth, pulling him down to the ground.
In the midst of the strife and tumult of
angry contention,
Lo! the door of the chancel opened, and Father
Felician
Entered, with serious mien, and ascended the
steps of the altar.
Raising his reverend hand, with a gesture he
awed into silence
All that clamorous throng; and thus he spake to
his people;
Deep were his tones and solemn; in accents
measured and mournful
Spake he, as, after the tocsin's alarum,
distinctly the clock strikes.
"What is this that ye do, my children? what
madness has seized you?
Forty years of my life have I labored among
you, and taught you,
Not in word alone, but in deed, to love one
another!
Is this the fruit of my toils, of my vigils and
prayers and privations?
Have you so soon forgotten all lessons of love
and forgiveness?
This is the house of the Prince of Peace, and
would you profane it
Thus with violent deeds and hearts overflowing
with hatred?
Lo! where the crucified Christ from His cross
is gazing upon you!
See! in those sorrowful eyes what meekness and
holy compassion!
Hark! how those lips still repeat the prayer,
'O Father, forgive them!'
Let us repeat that prayer in the hour when the
wicked assail us,
Let us repeat it now, and say, 'O Father,
forgive them!'"
Few were his words of rebuke, but deep in the
hearts of his people
Sank they, and sobs of contrition succeeded the
passionate outbreak,
And they repeated his prayer, and said, "O
Father, forgive them!"
Then came the evening service. The tapers
gleamed from the altar;
Fervent and deep was the voice of the priest,
and the people responded,
Not with their lips alone, but their hearts;
and the Ave Maria
Sang they, and fell on their knees, and their
souls, with devotion translated,
Rose on the ardor of prayer, like Elijah
ascending to heaven.
In the middle of the conflict and chaos of angry arguments,
Look! The door of the chancel opened, and Father Felician
walked in, looking serious, and climbed the steps to the altar.
He raised his respected hand and with a gesture silenced
the noisy crowd; then he spoke to his people;
His voice was deep and solemn, measured and mournful,
just like the clock striking clearly after a loud alarm.
"What is this that you're doing, my children? What madness has taken hold of you?
I've spent forty years of my life working among you and teaching you,
not just with words, but through actions, to love one another!
Is this the result of my efforts, my sleepless nights, prayers, and sacrifices?
Have you quickly forgotten all the lessons of love and forgiveness?
This is the house of the Prince of Peace, and would you disrespect it
with violent actions and hearts full of hatred?
Look! The crucified Christ on His cross is watching you!
See! In those sorrowful eyes is all the meekness and holy compassion!
Listen! How those lips still repeat the prayer, 'O Father, forgive them!'
Let us say that prayer when the wicked attack us,
Let us say it now, and say, 'O Father, forgive them!'"
His words of rebuke were few, but they sank deep into the hearts of his people,
and sobs of regret followed the passionate outburst,
and they repeated his prayer, saying, "O Father, forgive them!"
Then the evening service began. The candles glowed on the altar;
The priest's voice was fervent and deep, and the people responded,
not just with their lips, but with their hearts; and they sang the Ave Maria,
falling to their knees, their souls, filled with devotion,
rising on the fervor of prayer, like Elijah ascending to heaven.
Meanwhile had spread in the village the
tidings of ill, and on all sides
Wandered, wailing, from house to house the
women and children.
Long at her father's door Evangeline stood,
with her right hand
Shielding her eyes from the level rays of the
sun, that, descending,
Lighted the village street with mysterious
splendor and roofed each
Peasant's cottage with golden thatch, and
emblazoned its windows.
Long within had been spread the snow-white
cloth on the table;
There stood the wheaten loaf, and the honey
fragrant with wild flowers;
There stood the tankard of ale, and the cheese
fresh brought from the dairy;
And at the head of the board the great
arm-chair of the farmer:
Thus did Evangeline wait at her father's door,
as the sunset
Threw the long shadows of trees o'er the broad
ambrosial meadows.
Ah! on her spirit within a deeper shadow had
fallen,
And from the fields of her soul a fragrance
celestial ascended,--
Charity, meekness, love, and hope, and
forgiveness, and patience!
Then, all forgetful of self, she wandered into
the village,
Cheering with looks and words the disconsolate
hearts of the women,
As o'er the darkening fields with lingering
steps they departed,
Urged by their household cares, and the weary
feet of their children.
Down sank the great red sun, and in golden,
glimmering vapors
Veiled the light of his face, like the Prophet
descending from Sinai.
Sweetly over the village the bell of the
Angelus sounded.
Meanwhile, news of trouble spread through the village, and everywhere
women and children wandered, crying, from house to house.
Evangeline stood by her father's door for a long time,
shielding her eyes from the setting sun, which cast
a mysterious light on the village street and covered each
peasant’s cottage with a golden roof, illuminating its windows.
Inside, a snow-white cloth had been laid on the table;
there lay a loaf of bread and honey sweetened with wildflowers;
there was a tankard of ale and cheese freshly brought from the dairy;
and at the head of the table was the farmer's large armchair:
this was how Evangeline waited at her father’s door,
as the sunset
cast long shadows of trees over the wide, fragrant meadows.
Ah! a deeper shadow had fallen on her spirit,
and from the fields of her soul, a heavenly fragrance rose—
charity, meekness, love, hope, forgiveness, and patience!
Then, forgetting herself, she wandered into the village,
cheering the grieving hearts of the women with her looks and words,
as they slowly left the darkening fields,
driven by their household worries and the tired feet of their children.
The great red sun sank down, veiled in golden,
glimmering mist, like the Prophet coming down from Sinai.
Sweetly, the Angelus bell rang out over the village.
Meanwhile, amid the gloom, by the church
Evangeline lingered.
All was silent within; and in vain at the door
and the windows
Stood she, and listened and looked, until,
overcome by emotion,
"Gabriel!" cried she aloud with tremulous
voice; but no answer
Came from the graves of the dead, nor the
gloomier grave of the living.
Slowly at length she returned to the tenantless
house of her father.
Smouldered the fire on the hearth, on the board
stood the supper untasted.
Empty and drear was each room, and haunted with
phantoms of terror.
Sadly echoed her step on the stair and the
floor of her chamber.
In the dead of the night she heard the
whispering rain fall
Loud on the withered leaves of the
sycamore-tree by the window.
Keenly the lightning flashed; and the voice of
the echoing thunder
Told her that God was in heaven, and governed
the world He created!
Then she remembered the tale she had heard of
the justice of Heaven;
Soothed was her troubled soul, and she
peacefully slumbered till morning.
Meanwhile, in the gloom, by the church,
Evangeline lingered.
All was silent inside; and in vain at the door
and the windows
She stood, listening and looking, until,
overcome with emotion,
“Gabriel!” she cried out with a trembling voice; but no answer
Came from the graves of the dead, nor the
darker grave of the living.
Slowly, she finally returned to her father’s empty house.
The fire on the hearth smoldered, and the supper
sat untouched on the table.
Every room felt empty and dreary, haunted by
phantoms of fear.
Her footsteps echoed sadly on the stairs and the
floor of her room.
In the dead of night, she heard the
whispering rain fall
Loud on the dried leaves of the
sycamore tree by the window.
Brightly the lightning flashed; and the sound of
the rumbling thunder
Told her that God was in heaven, and governed
the world He created!
Then she remembered the story she had heard about
the justice of Heaven;
Her troubled soul was calmed, and she
peacefully slept until morning.
V.
V.
Four times the sun had risen and set; and now on the
fifth day
Cheerily called the cock to the sleeping maids
of the farm-house.
Soon o'er the yellow fields, in silent and
mournful procession,
Came from the neighboring hamlets and farms the
Acadian women,
Driving in ponderous wains their household
goods to the sea-shore,
Pausing and looking back to gaze once more on
their dwellings,
Ere they were shut from sight by the winding
road and the wood-land.
Close at their sides their children ran, and
urged on the oxen,
While in their little hands they clasped some
fragments of playthings.
Four times the sun had risen and set; and now on the fifth day
The rooster cheerfully called to the sleeping maids of the farmhouse.
Soon over the golden fields, in silent and mournful procession,
Came from the nearby villages and farms the Acadian women,
Loading their heavy wagons with household goods to take to the shore,
Pausing to look back one last time at their homes,
Before they were hidden from view by the winding road and the woods.
Running close beside them, their children urged on the oxen,
While clasping bits of their toys in their little hands.
Thus to the Gaspereau's mouth they hurried;
and there on the sea-beach
Piled in confusion lay the household goods of
the peasants.
All day long between the shore and the ships
did the boats ply;
All day long the wains came laboring down from
the village.
Late in the afternoon, when the sun was near to
his setting,
Echoing far o'er the fields came the roll of
drums from the churchyard.
Thither the women and children thronged. On a
sudden the church-doors
Opened, and forth came the guard, and marching
in gloomy procession
Followed the long-imprisoned, but patient,
Acadian farmers,
Even as pilgrims, who journey afar from their
homes and their country,
Sing as they go, and in singing forget they are
weary and wayworn,
So with songs on their lips the Acadian
peasants descended
Down from the church to the shore, amid their
wives and their daughters.
Foremost the young men came; and, raising
together their voices,
Sang they with tremulous lips a chant of the
Catholic Missions:--
"Sacred heart of the Saviour! O inexhaustible
fountain!
Fill our hearts this day with strength and
submission and patience!"
Then the old men, as they marched, and the
women that stood by the wayside
Joined in the sacred psalm, and the birds in
the sunshine above them
Mingled their notes therewith, like voices of
spirits departed.
So they hurried to the mouth of the Gaspereau;
and there on the beach
lay the peasants' belongings in a jumbled mess.
All day long, the boats moved back and forth between the shore and the ships;
all day long, the wagons creaked their way down from the village.
Later in the afternoon, when the sun was almost setting,
the sound of drums echoed across the fields from the churchyard.
The women and children gathered there. Suddenly, the church doors
swung open, and the guard marched out, solemnly leading
the long-imprisoned but patient Acadian farmers,
like pilgrims traveling far from home and country,
singing as they journey, forgetting their weariness and exhaustion,
so the Acadian peasants descended
down from the church to the shore, surrounded by their wives and daughters.
The young men led the way; and, raising their voices together,
they sang with trembling lips a chant of the Catholic Missions:--
"Sacred heart of the Savior! O boundless fountain!
Fill our hearts today with strength, submission, and patience!"
Then the old men, as they marched, and the women standing by the roadside
joined in the sacred song, and the birds in the sunshine above them
mingled their notes with theirs, like voices of departed spirits.
Half-way down to the shore Evangeline waited
in silence,
Not overcome with grief, but strong in the hour
of affliction,--
Calmly and sadly waited, until the procession
approached her,
And she beheld the face of Gabriel pale with
emotion.
Tears then rilled her eyes, and, eagerly
running to meet him,
Clasped she his hands, and laid her head on his
shoulder, and whispered,--
"Gabriel! be of good cheer! for if we love one
another
Nothing, in truth, can harm us, whatever
mischances may happen!"
Smiling she spake these words; then suddenly
paused, for her father
Saw she, slowly advancing. Alas! how changed
was his aspect!
Gone was the glow from his cheek, and the fire
from his eye, and his footstep
Heavier seemed with the weight of the weary
heart in his bosom.
But with a smile and a sigh, she clasped his
neck and embraced him,
Speaking words of endearment where words of
comfort availed not.
Thus to the Gaspereau's mouth moved on that
mournful procession.
Halfway down to the shore, Evangeline waited in silence,
Not overcome with grief, but strong in this moment of hardship,--
Calmly and sadly waited, until the procession approached her,
And she saw Gabriel's pale face filled with emotion.
Tears filled her eyes, and, eagerly running to meet him,
She clasped his hands, laid her head on his shoulder, and whispered,--
"Gabriel! Stay hopeful! Because if we love each other,
Honestly, nothing can hurt us, no matter what misfortunes may come!"
She smiled as she spoke these words; then suddenly paused, for her father
Was slowly advancing. Alas! How changed he looked!
The glow was gone from his cheek, the fire from his eye, and his footsteps
Seemed heavier with the burden of his weary heart.
But with a smile and a sigh, she wrapped her arms around his neck and embraced him,
Saying words of affection where words of comfort did not help.
Thus the mournful procession moved toward the mouth of the Gaspereau.
There disorder prevailed, and the tumult and
stir of embarking.
Busily plied the freighted boats; and in the
confusion
Wives were torn from their husbands, and
mothers, too late, saw their children
Left on the land, extending their arms, with
wildest entreaties.
So unto separate ships were Basil and Gabriel
carried,
While in despair on the shore Evangeline stood
with her father.
Half the task was not done when the sun went
down, and the twilight
Deepened and darkened around; and in haste the
refluent ocean'
Fled away from the shore, and left the line of
the sand-beach
Covered with waifs of the tide, with kelp and
the slippery seaweed.
There was chaos everywhere, and the noise and rush of boarding were overwhelming.
The loaded boats were busy at work; and in the confusion
Wives were pulled away from their husbands, and mothers, too late, realized their children
Were left behind on the shore, reaching out with desperate pleas.
So, Basil and Gabriel were taken to different ships,
While Evangeline stood helpless on the shore with her father.
They hadn’t even finished half the task when the sun set, and the twilight
Thickened and darkened around them; and in a hurry the retreating ocean
Pulled back from the shore, leaving the sandy beach
Strewn with debris from the tide, kelp, and slick seaweed.
Farther back in the midst of the household
goods and the wagons,
Like to a gypsy camp, or a leaguer after a
battle,
All escape cut off by the sea, and the
sentinels near them,
Lay encamped for the night the houseless
Acadian farmers.
Back to its nethermost caves retreated the
bellowing ocean,
Dragging adown the beach the rattling pebbles,
and leaving
Inland and far up the shore the stranded boats
of the sailors.
Then, as the night descended, the herds
returned from their pastures;
Sweet was the moist still air with the odor of
milk from their udders;
Lowing they waited, and long, at the well-known
bars of the farm-yard,--
Waited and looked in vain for the voice and the
hand of the milkmaid.
Silence reigned in the streets; from the church
no Angelus sounded,
Rose no smoke from the roofs, and gleamed no
lights from the windows.
Further back among the household items and the wagons,
Like a gypsy camp or a military encampment after a battle,
All escape blocked by the sea, with sentinels nearby,
The houseless Acadian farmers were camping for the night.
The roaring ocean retreated to its deepest caves,
Dragging the rattling pebbles down the beach and leaving
The stranded boats of the sailors far inland and up the shore.
Then, as night fell, the herds returned from their pastures;
The sweet, moist air was filled with the smell of milk from their udders;
Lowing, they waited, and waited a long time, at the familiar bars of the farmyard,--
They waited and looked in vain for the voice and hand of the milkmaid.
Silence ruled the streets; there was no Angelus from the church,
No smoke rose from the roofs, and there were no lights shining from the windows.
But on the shores meanwhile the evening
fires had been kindled,
Built of the drift-wood thrown on the sands
from wrecks in the tempest.
Found them shapes of gloom and sorrowful faces
were gathered,
Voices of women were heard, and of men, and the
crying of children.
Onward from fire to fire, as from hearth to
hearth in his parish,
Wandered the faithful priest, consoling and
blessing and cheering,
Like unto shipwrecked Paul on Melita's desolate
seashore.
Thus he approached the place where Evangeline
sat with her father,
And in the flickering light beheld the face of
the old man,
Haggard and hollow and wan, and without either
thought or emotion,
E'en as the face of a clock from which the
hands have been taken.
Vainly Evangeline strove with words and
caresses to cheer him,
Vainly offered him food; yet he moved not, he
looked not, he spake not,
But by the shore, evening fires had been lit,
Made from the driftwood washed up from shipwrecks in the storm.
Shadows and sorrowful faces gathered around,
You could hear the voices of women and men, and the cries of children.
The faithful priest wandered from fire to fire, just like he would from home to home in his parish,
Comforting, blessing, and uplifting the people,
Like the shipwrecked Paul on the deserted shores of Melita.
As he approached the spot where Evangeline sat with her father,
In the flickering light, he saw the face of the old man,
Haggard, hollow, and pale, with no thought or emotion,
Just like the face of a clock with its hands removed.
Evangeline tried in vain with words and gentle touches to brighten his spirits,
Offered him food, but he did not move, did not look, did not speak,
But, with a vacant stare, ever gazed at the
flickering fire-light.
"Benedicite!" murmured the priest, in
tones of compassion.
More he fain would have said, but his heart was
full, and his accents
Faltered and paused on his lips, as the feet of
a child on a threshold,
Hushed by the scene he beholds, and the awful
presence of sorrow.
Silently, therefore, he laid his hand on the
head of the maiden,
Raising his eyes full of tears to the silent
stars that above them
Moved on their way, unperturbed by the wrongs
and sorrows of mortals.
Then sat he down at her side, and they wept
together in silence.
But, with a blank stare, kept looking at the flickering fire light.
"Bless you!" murmured the priest, with a tone of compassion.
He wanted to say more, but his heart was heavy, and his words
Faltered and paused on his lips, like a child’s feet on a threshold,
Quieted by the scene before him and the heavy presence of sorrow.
So, silently, he placed his hand on the girl’s head,
Lifting his tear-filled eyes to the silent stars above them
That continued on their path, unaffected by the pains and sorrows of humans.
Then he sat down beside her, and they wept together in silence.
Suddenly rose from the south a light, as in
autumn the blood-red
Moon climbs the crystal walls of heaven, and
o'er the horizon
Titan-like stretches its hundred hands upon
mountain, and meadow,
Seizing the rocks and the rivers, and piling
huge shadows together.
Broader and ever broader it gleamed on the
roofs of the village,
Gleamed on the sky and the sea, and the ships
that lay in the roadstead.
Columns of shining smoke uprose, and flashes of
flame were
Thrust through their folds and withdrawn, like
the quivering hands of a martyr.
Then as the wind seized the gleeds and the
burning thatch, and, uplifting,
Whirled them aloft through the air, at once
from, a hundred house-tops
Started the sheeted smoke with flashes of flame
intermingled.
Suddenly, a light rose from the south, like the blood-red
Moon climbing the clear walls of the sky in autumn, and
stretching its hundred arms over the mountains and meadows,
grabbing the rocks and the rivers and creating huge shadows.
It shone broader and broader on the roofs of the village,
sparkling on the sky and the sea, and on the ships anchored in the bay.
Columns of shining smoke rose up, with flashes of flame
pushing through their folds and then pulling back, like
the trembling hands of a martyr.
Then, as the wind caught the embers and the burning thatch,
lifting them up,
it whirled them high into the air. Instantly, from a hundred rooftops,
the billowing smoke erupted, mixed with flashes of flame.
These things beheld in dismay the crowd on
the shore and on shipboard.
Speechless at first they stood, then cried
aloud in their anguish,
"We shall behold no more our homes in the
village of Grand-Pré!"
Loud on a sudden the cocks began to crow in the
farmyards,
Thinking the day had dawned; and anon the
lowing of cattle
Came on the evening breeze, by the barking of
dogs interrupted.
Then rose a sound of dread, such as startles
the sleeping encampments
Far in the western prairies of forests that
skirt the Nebraska,
When the wild horses affrighted sweep by with
the speed of the whirlwind,
Or the loud bellowing herds of buffaloes rush
to the river.
Such was the sound that arose on the night, as
the herds and the horses
Broke through their folds and fences, and madly
rushed o'er the meadows.
These things were seen in shock by the crowd on the shore and on the ship.
At first, they stood speechless, then cried out in their pain,
"We will never see our homes in the village of Grand-Pré again!"
Suddenly, the roosters in the farmyards started to crow,
Thinking the day had arrived; and soon the sound of cattle lowing
Carried on the evening breeze, interrupted by barking dogs.
Then a terrifying noise arose, one that startles
Sleeping camps far away in the western prairies near the forests of Nebraska,
When the frightened wild horses run by with the speed of a whirlwind,
Or when the loud bellowing herds of buffalo rush to the river.
Such was the sound that filled the night, as the herds and the horses
Broke through their pens and fences and wildly dashed across the meadows.
Overwhelmed with the sight, yet speechless,
the priest and the maiden
Gazed on the scene of terror that reddened and
widened before them;
And as they turned at length to speak to their
silent companion,
Lo! from his seat he had fallen, and stretched
abroad on the seashore
Motionless lay his form, from which the soul
had departed.
Slowly the priest uplifted the lifeless head,
and the maiden
Knelt at her father's side, and wailed aloud in
her terror.
Then in a swoon she sank, and lay with her head
on his bosom.
Through the long night she lay in deep,
oblivious slumber;
And when she woke from the trance, she beheld a
multitude near her.
Faces of friends she beheld, that were
mournfully gazing upon her,
Pallid, with tearful eyes, and looks of saddest
compassion.
Still the blaze of the burning village
illumined the landscape,
Reddened the sky overhead, and gleamed on the
faces around her,
And like the day of doom it seemed to her
wavering senses.
Then a familiar voice she heard, as it said to
the people,--
"Let us bury him here by the sea. When a
happier season
Brings us again to our homes from the unknown
land of our exile,
Then shall his sacred dust be piously laid in
the churchyard."
Such were the words of the priest. And there in
haste by the sea-side,
Having the glare of the burning village for
funeral torches,
But without bell or book, they buried the
farmer of Grand-Pré.
And as the voice of the priest repeated the
service of sorrow,
Lo! with, a mournful sound like the voice of a
vast congregation,
Solemnly answered the sea, and mingled its roar
with the dirges.
'Twas the returning tide, that afar from the
waste of the ocean,
With the first dawn of the day, came heaving
and hurrying landward.
Then recommenced once more the stir and noise
of embarking;
And with the ebb of that tide the ships sailed
out of the harbor,
Leaving behind them the dead on the shore, and
the village in ruins.
Overwhelmed by what they saw, yet unable to speak,
the priest and the young woman
stared at the terrifying scene that was growing and deepening before them;
And as they finally turned to speak to their silent companion,
They discovered he had fallen from his seat and lay motionless on the beach,
His body still, the soul having left him.
Slowly, the priest lifted the lifeless head, and the young woman
Knelt beside her father, crying out in her fear.
Then she collapsed in a faint, her head resting on his chest.
Throughout the long night, she lay in a deep, oblivious sleep;
And when she woke from her trance, she saw a crowd around her.
Familiar faces looked mournfully at her,
Pale, with tearful eyes, and expressions of deep compassion.
The fire from the burning village still lit up the landscape,
Turning the sky a reddish hue, casting light on the faces around her,
And it felt to her fading senses like the end of the world.
Then she heard a familiar voice speaking to the people,--
"Let’s bury him here by the sea. When a better time
Brings us back to our homes from this unknown land of exile,
Then his holy remains will be respectfully laid to rest in the churchyard."
Those were the words of the priest. There, hastily by the shore,
With the light from the burning village serving as funeral torches,
But without bell or book, they buried the farmer of Grand-Pré.
And as the priest’s voice repeated the sorrowful service,
A mournful sound, like a large crowd, answered solemnly from the sea,
Mixing its roar with the funeral chants.
It was the returning tide, rising from the vast ocean,
Coming in with the first light of day, heaving and rushing toward land.
Then the bustle and noise of boarding began again;
And with the ebbing tide, the ships sailed out of the harbor,
Leaving the dead on the shore and the village in ruins.
PART THE SECOND.
PART TWO.
I.
I.
Many a weary year had passed since the burning of
Grand-Pré,
When on the falling tide the freighted vessels
departed,
Bearing a nation, with all its household goods,
into exile,
Exile without an end, and without an example in
story.
Far asunder, on separate coasts, the Acadians
landed;
Scattered were they, like flakes of snow, when
the wind from the northeast
Strikes aslant through the fogs that darken the
Banks of Newfoundland.
Friendless, homeless, hopeless, they wandered
from city to city,
From the cold lakes of the North to sultry
Southern savannas,--
From the bleak shores of the sea to the lands
where the Father of Waters
Seizes the hills in his hands, and drags them
down to the ocean,
Deep in their sands to bury the scattered bones
of the mammoth.
Friends they sought and homes; and many,
despairing, heart-broken,
Asked of the earth but a grave, and no longer a
friend nor a fireside.
Written their history stands on tablets of
stone in the churchyards.
Long among them was seen a maiden who waited
and wandered,
Lowly and meek in spirit, and patiently
suffering all things.
Fair was she and young; but, alas! before her
extended,
Dreary and vast and silent, the desert of life,
with its pathway
Marked by the graves of those who had sorrowed
and suffered before her,
Passions long extinguished, and hopes long dead
and abandoned,
As the emigrant's way o'er the Western desert
is marked by
Camp-fires long consumed, and bones that bleach
in the sunshine.
Something there was in her life incomplete,
imperfect, unfinished;
As if a morning of June, with all its music and
sunshine,
Suddenly paused in the sky, and, fading, slowly
descended
Into the east again, from whence it late had
arisen.
Sometimes she lingered in towns, till, urged by
the fever within her,
Urged by a restless longing, the hunger and
thirst of the spirit,
She would commence again her endless search and
endeavor;
Sometimes in churchyards strayed, and gazed on
the crosses and tombstones,
Sat by some nameless grave, and thought that
perhaps in its bosom
He was already at rest, and she longed to
slumber beside him.
Sometimes a rumor, a hearsay, an inarticulate
whisper,
Came with its airy hand to, point and beckon
her forward.
Sometimes she spake with those who had seen her
beloved and known him,
But it was long ago, in some far-off place or
forgotten.
"Gabriel Lajeunesse!" said they; "Oh, yes! we
have seen him.
He was with Basil the blacksmith, and both have
gone to the prairies;
Coureurs-des-bois are they, and famous
hunters and trappers."
"Gabriel Lajeunesse!" said others; "Oh; yes! we
have seen him.
He is a voyageur in the lowlands of
Louisiana."
Then would they say, "Dear child! why dream and
wait for him longer?
Are there not other youths as fair as Gabriel?
others
Who have hearts as tender and true, and spirits
as loyal?
Here is Baptiste Leblanc, the notary's son, who
has loved thee
Many a tedious year; come, give him thy hand
and be happy!
Thou art too fair to be left to braid St.
Catherine's tresses."
Then would Evangeline answer, serenely but
sadly, "I cannot!
Whither my heart has gone, there follows my
hand, and not elsewhere.
For when the heart goes before, like a lamp,
and illumines the pathway,
Many things are made clear, that else lie
hidden in darkness."
And thereupon the priest, her friend and father
confessor,
Said, with a smile, "O daughter! thy God thus
speaketh within thee!
Talk not of wasted affection, affection never
was wasted;
If it enrich not the heart of another, its
waters, returning
Back to their springs, like the rain, shall
fill them full of refreshment;
That which the fountain sends forth returns
again to the fountain.
Patience; accomplish thy labor; accomplish thy
work of affection!
Sorrow and silence are strong, and patient
endurance is godlike.
Therefore accomplish thy labor of love, till
the heart is made godlike,
Purified, strengthened, perfected, and rendered
more worthy of heaven!"
Cheered by the good man's words, Evangeline
labored and waited.
Still in her heart she heard the funeral dirge
of the ocean,
But with its sound there was mingled a voice
that whispered, "Despair not!"
Thus did that poor soul wander in want and
cheerless discomfort,
Bleeding, barefooted, over the shards and
thorns of existence.
Let me essay, O Muse! to follow the wanderer's
footsteps;--
Not through each devious path, each changeful
year of existence;
But as a traveler follows a streamlet's course
through the valley:
Far from its margin at times, and seeing the
gleam of its water
Here and there, in some open space, and at
intervals only;
Then drawing nearer its bank, through sylvan
glooms that conceal it,
Though he behold it not, he can hear its
continuous murmur;
Happy, at length, if he find a spot where it
reaches an outlet.
Many weary years had passed since the burning of Grand-Pré,
When the laden ships set sail on the receding tide,
Carrying a nation, along with all its belongings,
Into exile,
An endless exile, with no precedent in history.
The Acadians landed far apart, on different shores;
They were scattered like snowflakes when the northeastern wind
Blows through the fog that shrouds the Newfoundland Banks.
Friendless, homeless, hopeless, they wandered
From city to city,
From the cold northern lakes to the sweltering southern plains,--
From the bleak coastal shores to the lands
Where the Father of Waters
Holds the hills in his grasp and pulls them
Into the ocean,
Deep in the sand, burying the scattered bones of the mammoth.
They searched for friends and homes; and many,
In despair and heartbreak,
Asked the earth for nothing but a grave, no longer a friend or home.
Their history is carved on stone tablets in the graveyards.
Among them wandered a maiden who waited,
Humble and meek in spirit, and patiently endured all things.
She was young and beautiful; but, sadly, before her
Stretched vast, dreary silence, the desert of life,
Its path marked by the graves of those who had suffered before her,
Passions long extinguished, hopes long dead and forgotten,
Just like the emigrant's trail across the Western desert
Is marked by once lively campfires and bones bleached in the sun.
Something in her life felt incomplete,
As if a June morning, full of music and sunshine,
Had suddenly stopped in the sky and slowly faded
Back into the east from where it had just come.
Sometimes she lingered in towns until, driven by the fever inside her,
Compelled by a restless yearning, the hunger and thirst of the soul,
She would start her endless search again;
At times she wandered through graveyards, gazing at the crosses and headstones,
Sitting by some nameless grave, wondering if perhaps in its embrace
He was already at peace, longing to rest beside him.
Occasionally a whisper, an elusive rumor,
Came to beckon her forward.
Sometimes she spoke with those who had seen and knew her beloved,
But it was long ago, in some distant place or forgotten time.
"Gabriel Lajeunesse!" they said; "Oh, yes! we have seen him.
He was with Basil the blacksmith, and both have gone to the prairies;
They are coureurs-des-bois, renowned hunters and trappers."
"Gabriel Lajeunesse!" others said; "Oh, yes! we have seen him.
He is a voyageur in the lowlands of Louisiana."
Then they would say, "Dear child! why dream and wait for him any longer?
Are there not other young men just as handsome as Gabriel?
Others who have hearts as kind and true, and spirits as loyal?
Here is Baptiste Leblanc, the notary's son, who has loved you
For many long years; come, take his hand and be happy!
You are too beautiful to be left to braid St. Catherine's hair."
Then Evangeline would respond, calmly but sadly, "I cannot!
Where my heart has gone, my hand follows, and nowhere else.
For when the heart leads the way, like a lamp lighting the path,
Many things become clear that otherwise remain hidden in darkness."
And then the priest, her friend and confessor,
Said with a smile, "O daughter! your God speaks within you!
Never speak of wasted love; love is never wasted;
If it does not enrich another's heart, its waters, returning
To their springs like rain, will bring new life to them;
What the fountain sends forth returns to it again.
Be patient; finish your work; complete your task of love!
Sorrow and silence are powerful, and enduring patience is divine.
So carry out your work of love, until your heart is divine,
Purified, strengthened, perfected, and made more worthy of heaven!"
Encouraged by the kind man's words, Evangeline worked and waited.
Still in her heart, she heard the ocean's funeral dirge,
But with that sound, there was a voice whispering, "Do not despair!"
Thus did that poor soul wander in need and bleak discomfort,
Bleeding, barefoot, over the shards and thorns of life.
Let me try, O Muse! to follow the wanderer's path;--
Not through every twist and turn, every changing year of existence;
But like a traveler following a stream's course through the valley:
Sometimes far from its banks, catching glimpses of its water
Here and there, in clearings, and only at intervals;
Then drawing near its shore, through shaded woods that hide it,
Though he may not see it, he can hear its steady murmur;
Happy, at last, if he finds a place where it flows free.
II.
II.
It was the month of May. Far down the
Beautiful River,
Past the Ohio shore and past the mouth of the
Wabash,
Into the golden stream of the broad and swift
Mississippi,
Floated a cumbrous boat, that was rowed by
Acadian boatmen.
It was a band of exiles: a raft, as it were,
from the shipwrecked
Nation, scattered along the coast, now floating
together,
Bound by the bonds of a common belief and a
common misfortune;
Men and women and children, who, guided by hope
or by hearsay,
Sought for their kith and their kin among the
few-acred farmers
On the Acadian coast, and the prairies of fair
Opelousas.
With them Evangeline went, and her guide, the
Father Felician
Onward o'er sunken sands, through a wilderness
sombre with forests,
Day after day they glided adown the turbulent
river;
Night after night, by their blazing fires,
encamped on its borders.
Now through rushing chutes, among green
islands, where plumelike
Cotton-trees nodded their shadowy crests, they
swept with the current,
Then emerged into broad lagoons, where silvery
sandbars
Lay in the stream, and along the wimpling waves
of their margin,
Shining with snow-white plumes, large flocks of
pelicans waded.
Level the landscape grew, and along the shores
of the river,
Shaded by china-trees, in the midst of
luxuriant gardens,
Stood the houses of planters, with negro cabins
and dove-cots.
They were approaching the region where reigns
perpetual summer,
Where through the Golden Coast, and groves of
orange and citron,
Sweeps with majestic curve the river away to
the eastward.
They, too, swerved from their course; and,
entering the Bayou of Plaquemine,
Soon were lost in a maze of sluggish and
devious waters,
Which, like a network of steel, extended in
every direction.
Over their heads the towering and tenebrous
boughs of the cypress
Met in a dusky arch, and trailing mosses in
midair
Waved like banners that hang on the walls of
ancient cathedrals.
Deathlike the silence seemed, and unbroken,
save by the herons
Home to their roosts in the cedar-trees
returning at sunset,
Or by the owl, as he greeted the moon with
demoniac laughter.
Lovely the moonlight was as it glanced and
gleamed on the water,
Gleamed on the columns of cypress and cedar
sustaining the arches,
Down through whose broken vaults it fell as
through chinks in a ruin.
Dreamlike, and indistinct, and strange were all
things around them;
And o'er their spirits there came a feeling of
wonder and sadness,--
Strange forebodings of ill, unseen, and that
cannot be compassed.
As, at the tramp of a horse's hoof on the turf
of the prairies,
Far in advance are closed the leaves of the
shrinking mimosa,
So, at the hoof-beats of fate, with sad
forebodings of evil,
Shrinks and closes the heart, ere the stroke of
doom has attained it.
But Evangeline's heart was sustained by a
vision, that faintly
Floated before her eyes, and beckoned her on
through the moonlight.
It was the thought of her brain that assumed
the shape of a phantom.
Through those shadowy aisles had Gabriel
wandered before her,
And every stroke of the oar now brought him
nearer and nearer.
It was May. Down the Beautiful River,
Past the Ohio shore and the mouth of the Wabash,
Into the golden flow of the broad and swift Mississippi,
Floated a heavy boat, rowed by Acadian boatmen.
It was a group of exiles: a raft, as it were,
from a shipwrecked Nation, scattered along the coast, now coming together,
Bound by a shared belief and a common misfortune;
Men, women, and children, who, guided by hope or hearsay,
Sought for their relatives among the few-acre farmers
On the Acadian coast and the fair prairies of Opelousas.
With them went Evangeline and her guide, Father Felician
Onward over sunken sands, through a dark wilderness of forests,
Day after day they glided down the turbulent river;
Night after night, by their blazing fires, camping on its banks.
Now through rushing currents, among green islands, where plume-like
Cottonwoods waved their shadowy tops, they floated with the current,
Then emerged into wide lagoons, where silvery sandbars
Lied in the stream, and along the gentle waves of their edges,
Shining with white plumes, large flocks of pelicans waded.
The landscape became level, and along the riverbanks,
Shaded by flowering trees, in the midst of lush gardens,
Stood the homes of planters, with black cabins and dove-cots.
They were nearing the area where summer reigns eternal,
Where through the Golden Coast, and groves of oranges and limes,
The river sweeps majestically away to the east.
They too veered from their path; entering the Bayou of Plaquemine,
Soon found themselves lost in a maze of sluggish and winding waters,
Which spread out like a network of steel in every direction.
Above them, the towering and dark branches of cypress
Met in a dusky arch, and the hanging mosses in midair
Waved like banners hanging on the walls of ancient cathedrals.
The silence felt deathlike and unbroken, except for the herons
Returning to their roosts in the cedar trees at sunset,
Or by the owl, who greeted the moon with eerie laughter.
The moonlight was lovely as it shimmered on the water,
Shining on the columns of cypress and cedar
Supporting the arches, through which the light fell like
Sunbeams through cracks in a ruin.
Everything around them felt dreamlike, unclear, and strange;
And a sense of wonder and sadness came over their spirits,--
Strange feelings of unseen foreboding and inevitable doom.
As with the sound of a horse's hoof on the prairie turf,
Far ahead, the leaves of the shrinking mimosa close,
So, at the hoofbeats of fate, with a sad sense of evil,
The heart shrinks and closes before the blow of doom arrives.
But Evangeline's heart was upheld by a vision that faintly
Floated before her eyes and beckoned her on through the moonlight.
It was a thought from her mind that took the shape of a ghost.
Through those shadowy aisles, Gabriel had wandered before her,
And every stroke of the oar now brought him closer and closer.
Then in his place, at the prow of the boat,
rose one of the oarsmen,
And, as a signal sound, if others like them
peradventure
Sailed on those gloomy and midnight streams,
blew a blast on his bugle.
Wild through the dark colonnades and corridors
leafy the blast rang,
Breaking the seal of silence and giving tongues
to the forest.
Soundless above them the banners of moss just
stirred to the music.
Multitudinous echoes awoke and died in the
distance,
Over the watery floor, and beneath the
reverberant branches;
But not a voice replied; no answer came from
the darkness;
And when the echoes had ceased, like a sense of
pain was the silence.
Then Evangeline slept; but the boatmen rowed
through the midnight,
Silent at times, then singing familiar Canadian
boat-songs,
Such as they sang of old on their own Acadian
rivers,
And through the night were heard the mysterious
sounds of the desert,
Far off,--indistinct,--as of wave or wind in
the forest,
Mixed with the whoop of the crane and the roar
of the grim alligator.
Then, in his place at the front of the boat, one of the rowers stood up,
And, as a signal, like if others similar to them
Happened to sail on those dark, midnight streams,
He blew a blast on his bugle.
The wild sound echoed through the dark arches and pathways
As it broke the silence and brought the forest to life.
Above them, the moss-covered banners barely moved to the music.
Countless echoes awakened and faded in the distance,
Over the watery surface, and beneath the resonant branches;
But not a single voice responded; no answer came from the darkness;
And when the echoes stopped, the silence felt like a pain.
Then Evangeline slept; but the boatmen rowed through the night,
Silent at times, then singing familiar Canadian boat songs,
Just like they used to sing on their Acadian rivers,
And all night long, the mysterious sounds of the wilderness were heard,
Far away—faint—as if from waves or wind in the forest,
Mixed with the cry of the crane and the roar of the fierce alligator.
Thus ere another noon they emerged from
those shades; and before them
Lay, in the golden sun, the lakes of the
Atchafalaya.
Water-lilies in myriads rocked on the slight
undulations
Made by the passing oars, and, resplendent in
beauty, the lotus
Lifted her golden crown above the heads of the
boatmen.
Faint was the air with the odorous breath of
magnolia blossoms,
And with the heat of noon; and numberless
sylvan islands,
Fragrant and thickly embowered with blossoming
hedges of roses,
Near to whose shores they glided along, invited
to slumber.
Soon by the fairest of these their weary oars
were suspended.
Under the boughs of Wachita willows, that grew
by the margin,
Safely their boat was moored; and scattered
about on the greensward,
Tired with their midnight toil, the weary
travelers slumbered.
Over them vast and high extended the cope of a
cedar.
Swinging from its great arms, the
trumpet-flower and the grapevine
Hung their ladder of ropes aloft like the
ladder of Jacob,
On whose pendulous stairs the angels ascending,
descending,
Were the swift humming-birds, that flitted from
blossom to blossom.
Such was the vision Evangeline saw as she
slumbered beneath it.
Filled was her heart with love, and the dawn of
an opening heaven
Lighted her soul in sleep with the glory of
regions celestial.
So before noon another day, they came out from those shadows; and in front of them
Stretched out, bathed in golden sunlight, were the lakes of the Atchafalaya.
Water-lilies in countless numbers swayed on the gentle ripples
Caused by the passing oars, and, shining with beauty, the lotus
Held her golden crown above the boatmen's heads.
The air was heavy with the sweet scent of magnolia blossoms,
And the midday heat; and numerous forest islands,
Sweet-smelling and lushly covered with blooming rose bushes,
Along whose shores they glided, beckoned them to rest.
Soon by the prettiest of these, their tired oars ceased moving.
Under the branches of Wachita willows, growing by the edge,
Their boat was safely tied up; and scattered across the grassy area,
Exhausted from their midnight work, the weary travelers slept.
Above them, the vast sky stretched out with a cedar's canopy.
Hanging from its strong branches, the trumpet-flower and the grapevine
Suspended their ropes like a ladder reaching high,
Where the humming-birds passed swiftly up and down,
Like angels on the steps of Jacob's ladder, flitting from blossom to blossom.
Such was the vision Evangeline saw while she slept beneath it.
Her heart was filled with love, and the dawn of a heavenly awakening
Illuminated her soul in sleep with the splendor of celestial realms.
Nearer and ever nearer, among the numberless
islands,
Darted a light, swift boat, that sped away o'er
the water,
Urged on its course by the sinewy arms of
hunters and trappers.
Northward its prow was turned, to the land of
the bison and beaver.
At the helm sat a youth, with countenance
thoughtful and careworn.
Dark and neglected locks overshadowed his brow,
and a sadness
Somewhat beyond his years on his face was
legibly written.
Gabriel was it, who, weary with waiting,
unhappy and restless,
Sought in the Western wilds oblivion of self
and of sorrow.
Swiftly they glided along, close under the lee
of the island,
But by the opposite bank, and behind a screen
of palmettos;
So that they saw not the boat, where it lay
concealed in the willows;
And undisturbed by the dash of their oars, and
unseen, were the sleepers;
Angel of God was there none to awaken the
slumbering maiden.
Swiftly they glided away, like the shade of a
cloud on the prairie.
After the sound of their oars on the tholes had
died in the distance,
As from a magic trance the sleepers awoke, and
the maiden
Said with a sigh to the friendly priest, "O
Father Felician!
Something says in my heart that near me Gabriel
wanders.
Is it a foolish dream, an idle and vague
superstition?
Or has an angel passed, and revealed the truth
to my spirit?"
Then, with a blush, she added, "Alas for my
credulous fancy!
Unto ears like thine such words as these have
no meaning."
But made answer the reverend man, and he smiled
as he answered,--
"Daughter, thy words are not idle; nor are they
to me without meaning,
Feeling is deep and still; and the word that
floats on the surface
Is as the tossing buoy, that betrays where the
anchor is hidden.
Therefore trust to thy heart, and to what the
world calls illusions.
Gabriel truly is near thee; for not far away to
the southward,
On the banks of the Têche, are the towns
of St. Maur and St. Martin.
There the long-wandering bride shall be given
again to her bridegroom,
There the long-absent pastor regain his flock
and his sheepfold.
Beautiful is the land, with its prairies and
forests of fruit-trees;
Under the feet a garden of flowers, and the
bluest of heavens
Bending above, and resting its dome on the
walls of the forest.
They who dwell there have named it the Eden of
Louisiana."
Nearer and closer, among the countless islands,
Darted a light, fast boat, speeding across the water,
Propelled by the strong arms of hunters and trappers.
Northward it headed, toward the land of the bison and beaver.
At the helm sat a young man, with a thoughtful and weary expression.
Dark and unkempt hair shaded his forehead, and a sadness
Beyond his years was clearly visible on his face.
It was Gabriel, who, tired of waiting,
Unhappy and restless,
Sought in the western wilderness to forget himself and his sorrow.
They glided swiftly along, just under the shelter of the island,
But by the opposite bank, hidden behind a screen of palmettos;
So they did not see the boat, hidden in the willows;
And undisturbed by the splash of their oars, unseen, were the sleepers;
There was no angel of God to awaken the sleeping maiden.
Swiftly they moved away, like the shadow of a cloud on the prairie.
After the sound of their oars faded into the distance,
The sleepers awoke as if from a magic trance, and the maiden
Sighed to the friendly priest, "O Father Felician!
Something in my heart tells me that Gabriel is near me.
Is this just a foolish dream, a vague and idle superstition?
Or has an angel passed and revealed the truth to my spirit?"
Then, blushing, she added, "Alas for my gullible fancy!
To ears like yours, such words mean nothing."
But the reverend man replied, smiling as he spoke,--
"Daughter, your words are not meaningless; they hold significance for me,
Feeling runs deep and still; the word that floats on the surface
Is like the buoy that shows where the anchor lies hidden.
So trust your heart and what the world calls illusions.
Gabriel is truly near you; for not far to the south,
Along the banks of the Têche, are the towns of St. Maur and St. Martin.
There the long-separated bride will be reunited with her groom,
There the long-absent pastor will reclaim his flock and his sheepfold.
The land is beautiful, with its prairies and fruit tree forests;
Underfoot is a garden of flowers, and the bluest skies
Arching above, resting their dome on the forest walls.
Those who live there have named it the Eden of Louisiana."
And with these words of cheer they arose and
continued their journey.
Softly the evening came. The sun from the
western horizon
Like a magician extended his golden wand o'er
the landscape;
Twinkling vapors arose; and sky and water and
forest
Seemed all on fire at the touch, and melted and
mingled together.
Hanging between two skies, a cloud with edges
of silver,
Floated the boat, with its dripping oars, on
the motionless water.
Filled was Evangeline's heart with
inexpressible sweetness.
Touched by the magic spell, the sacred fountain
of feeling
Glowed with the light of love, as the skies and
waters around her.
Then from a neighboring thicket the
mocking-bird, wildest of singers,
Swinging aloft on a willow spray that hung o'er
the water,
Shook from his little throat such floods of
delirious music,
That the whole air and the woods and the waves
seemed silent to listen.
Plaintive at first were the tones and sad; then
soaring to madness
Seemed they to follow or guide the revel of
frenzied Bacchantes.
Single notes were then heard, in sorrowful, low
lamentation;
Till, having gathered them all, he flung them
abroad in derision,
As when, after a storm, a gust of wind through
the tree-tops
Shakes down the rattling rain in a crystal
shower on the branches.
With such a prelude as this, and hearts that
throbbed with emotion,
Slowly they entered the Têche, where it
flows through the green Opelousas,
And, through the amber air, above the crest of
the woodland,
Saw the column of smoke that arose from a
neighboring dwelling;--
Sounds of a horn they heard, and the distant
lowing of cattle.
And with those cheerful words, they got up and continued their journey.
The evening softly settled in. The sun from the western horizon
Like a magician waved his golden wand over the landscape;
Twinkling mist rose; and the sky, water, and forest
Seemed to catch fire at its touch, blending and merging together.
Suspended between two skies, a cloud with silver edges,
The boat floated, with its dripping oars, on the still water.
Evangeline's heart was filled with indescribable sweetness.
Under the magic spell, the sacred fountain of her feelings
Shone with the glow of love, just like the skies and waters around her.
Then from a nearby thicket, the mockingbird, the wildest of singers,
Hung high on a willow branch over the water,
Emitted such joyful music from its small throat,
That the entire air, the woods, and the waves seemed silent to listen.
The tones were sad and plaintive at first; then soaring to a frenzy
They seemed to either follow or lead the wild revelry of Bacchantes.
Single notes were then heard, in sorrowful, low lamentation;
Until, gathering them all, he scattered them in mockery,
Like after a storm, when a gust of wind through the tree tops
Shakes the rattling rain down in a crystal shower on the branches.
With such a prelude and hearts pounding with emotion,
They slowly entered the Têche, where it flows through the green Opelousas,
And, through the amber air, above the treetops,
They saw the column of smoke rising from a nearby home;--
They heard the sound of a horn and the distant lowing of cattle.
III.
III.
Near to the bank of the river, o'ershadowed by
oaks from whose branches
Garlands of Spanish moss and of mystic
mistletoe flaunted,
Such as the Druids cut down with golden
hatchets at Yule-tide,
Stood, secluded and still, the house of the
herdsman. A garden
Girded it round about with a belt of luxuriant
blossoms,
Filling the air with fragrance. The house
itself was of timbers
Hewn from the cypress-tree, and carefully
fitted together.
Large and low was the roof; and on slender
columns supported,
Rose-wreathed, vine-encircled, a broad and
spacious veranda,
Haunt of the humming-bird and the bee, extended
around it.
At each end of the house, amid the flowers of
the garden,
Stationed the dove-cots were, as love's
perpetual symbol,
Scenes of endless wooing, and endless
contentions of rivals.
Silence reigned o'er the place. The line of
shadow and sunshine
Ran near the tops of the trees; but the house
itself was in shadow,
And from its chimney-top, ascending and slowly
expanding
Into the evening air, a thin blue column of
smoke rose.
In the rear of the house, from the garden gate,
ran a pathway
Through the great groves of oak to the skirts
of the limitless prairie,
Into whose sea of flowers the sun was slowly
descending.
Full in his track of light, like ships with
shadowy canvas
Hanging loose from their spars in a motionless
calm in the tropics,
Stood a cluster of trees, with tangled cordage
of grapevines.
Near the riverbank, shaded by oaks from which
Garlands of Spanish moss and mystical mistletoe hung,
Just like the Druids cut them down with golden
Axes during Yule-time,
Stood the herdsman’s house, secluded and quiet. A garden
Surrounded it with a belt of lush flowers,
Filling the air with their scent. The house
Itself was made from cypress wood,
Carefully crafted together.
The roof was large and low, and on slender
Columns, wrapped in roses and vines,
A broad and spacious veranda extended around it,
A favorite spot for hummingbirds and bees.
At each end of the house, among the garden flowers,
The dove-cots stood, symbolizing perpetual love,
Scenes of endless wooing and ongoing rivalries.
Silence filled the place. The line of shadow and light
Ran near the tops of the trees, but the house
Itself was in shadow,
And from its chimney, a thin blue column of smoke
Rose up, slowly expanding
Into the evening air.
At the back of the house, from the garden gate,
A path ran through the large oak groves to the edge
Of the endless prairie,
Into which the sun was slowly setting.
Full in its light, like ships with shadowy sails
Hanging loose in a calm tropical breeze,
Stood a cluster of trees, tangled with grapevines.
Just where the woodlands met the flowery
surf of the prairie,
Mounted upon his horse, with Spanish saddle and
stirrups,
Sat a herdsman, arrayed in gaiters and doublet
of deerskin.
Broad and brown was the face that from under
the Spanish sombrero
Gazed on the peaceful scene, with the lordly
look of its master.
Round about him were numberless herds of kine
that were grazing
Quietly in the meadows, and breathing the
vapory freshness
That uprose from the river, and spread itself
over the landscape.
Slowly lifting the horn that hung at his side,
and expanding
Fully his broad, deep chest, he blew a blast,
that resounded
Wildly and sweet and far, through the still
damp air of the evening.
Suddenly out of the grass the long white horns
of the cattle
Rose like flakes of foam on the adverse
currents of ocean.
Silent a moment they gazed, then bellowing
rushed o'er the prairie,
And the whole mass became a cloud, a shade in
the distance.
Then, as the herdsman turned to the house,
through the gate of the garden
Saw he the forms of the priest and the maiden
advancing to meet him.
Suddenly down from his horse he sprang in
amazement, and forward
Rushed with extended arms and exclamations of
wonder;
When they beheld his face, they recognized
Basil the blacksmith.
Hearty his welcome was, as he led his guests to
the garden.
There in an arbor of roses with endless
question and answer
Gave they vent to their hearts, and renewed
their friendly embraces,
Laughing and weeping by turns, or sitting
silent and thoughtful.
Thoughtful, for Gabriel came not; and now dark
doubts' and misgivings
Stole o'er the maiden's heart; and Basil,
somewhat embarrassed,
Broke the silence and said, "If you came by the
Atchafalaya,
How have you nowhere encountered my Gabriel's
boat on the bayous?"
Over Evangeline's face at the words of Basil a
shade passed.
Tears came into her eyes, and she said, with a
tremulous accent,
"Gone? is Gabriel gone?" and, concealing her
face on his shoulder,
All her o'erburdened heart gave way, and she
wept and lamented.
Then the good Basil said,--and his voice grew
blithe as he said it,--
"Be of good cheer, my child; it is only to-day
he departed.
Foolish boy! he has left me alone with my herds
and my horses,
Moody and restless grown, and tired and
troubled, his spirit
Could no longer endure the calm of this quiet
existence.
Thinking ever of thee, uncertain and sorrowful
ever,
Ever silent, or speaking only of thee and his
troubles,
He at length had become so tedious to men and
to maidens,
Tedious even to me, that at length I bethought
me, and sent him
Unto the town of Adayes to trade for mules with
the Spaniards.
Thence he will follow the Indian trails to the
Ozark Mountains,
Hunting for furs in the forests, on rivers
trapping the beaver.
Therefore be of good cheer; we will follow the
fugitive lover;
He is not far on his way, and the Fates and the
streams are against him.
Up and away to-morrow, and through the red dew
of the morning,
We will follow him fast, and bring him back to
his prison."
Just where the woods met the colorful waves of the prairie,
Riding on his horse, equipped with a Spanish saddle and stirrups,
Sat a cattleman, dressed in deerskin gaiters and a jacket.
His face was broad and brown, peeking out from under the Spanish sombrero,
Looking over the peaceful scene with the commanding presence of its master.
All around him, countless herds of cattle grazed
Gently in the meadows, breathing in the misty freshness
Rising from the river, spreading itself across the landscape.
Slowly lifting the horn hanging at his side and expanding
His broad, deep chest, he blew a blast that echoed
Loudly and sweetly through the still, damp evening air.
Suddenly, from the grass, the long white horns of the cattle
Popped up like flakes of foam on the opposing currents of the ocean.
For a moment, they stared in silence, then bellowing,
They rushed across the prairie, turning into a cloud, a shadow in the distance.
Then, as the cattleman turned toward the house,
He saw the priest and the maiden coming toward him through the garden gate.
Suddenly, he jumped down from his horse in surprise, and ran forward
With outstretched arms and exclamations of wonder;
When they saw his face, they recognized Basil the blacksmith.
His welcome was warm as he led his guests to the garden.
There, in a rose arbor, they poured out their hearts with endless questions and answers,
Renewing their friendly embraces,
Laughing and crying by turns, or sitting in silence, lost in thought.
Thoughtful, because Gabriel was not there; and dark doubts and worries
Crept into the maiden's heart; and Basil, feeling a bit awkward,
Broke the silence and said, "If you came by the Atchafalaya,
How have you not encountered my Gabriel's boat on the bayous?"
A shadow passed over Evangeline's face at Basil's words.
Tears filled her eyes as she said, with a trembling voice,
"Gone? Is Gabriel gone?" and, hiding her face on his shoulder,
All her overwhelmed heart broke, and she wept and mourned.
Then good Basil said—and his voice grew cheerful as he spoke—
"Be of good cheer, my child; he just left today.
That foolish boy! He left me alone with my herds and horses,
Moody and restless, worn out and troubled, his spirit
Couldn't take the calm of this quiet life anymore.
Always thinking of you, always uncertain and sad,
Always silent, or talking only of you and his troubles,
He became so tedious to men and maidens,
Even tedious to me, that I finally thought about it, and sent him
To the town of Adayes to trade for mules from the Spaniards.
From there, he'll follow the Indian trails to the Ozark Mountains,
Hunting for furs in the forests and trapping beaver in the rivers.
So, be of good cheer; we will follow the wandering lover;
He's not far on his way, and the fates and rivers are against him.
Up and away tomorrow, and through the red dew of the morning,
We'll follow him quickly, and bring him back to his prison."
Then glad voices were heard, and up from the
banks of the river,
Borne aloft on his comrades' arms, came Michael
the fiddler.
Long under Basil's roof had he lived, like a
god on Olympus,
Having no other care than dispensing music to
mortals.
Far renowned was he for his silver locks and
his fiddle.
"Long live Michael," they cried, "our brave
Acadian minstrel!"
As they bore him aloft in triumphal procession;
and straightway
Father Felician advanced with Evangeline,
greeting the old man
Kindly and oft, and recalling the past, while
Basil, enraptured,
Hailed with hilarious joy his old companions
and gossips,
Laughing loud and long, and embracing mothers
and daughters.
Much they marveled to see the wealth of the
ci-devant blacksmith,
All his domains and his herds, and his
patriarchal demeanor;
Much they marveled to hear his tales of the
soil and the climate,
And of the prairies, whose numberless herds
were his who would take them;
Each one thought in his heart, that he, too,
would go and do likewise.
Thus they ascended the steps, and, crossing the
breezy veranda,
Entered the hall of the house, where already
the supper of Basil
Waited his late return; and they rested and
feasted together.
Then happy voices were heard, and from the banks of the river,
Carried high by his friends' arms, came Michael the fiddler.
He had lived for a long time under Basil's roof, like a god on Olympus,
With no other worry than sharing music with the people.
He was well-known for his silver hair and his fiddle.
"Long live Michael," they shouted, "our brave Acadian minstrel!"
As they carried him high in a joyful procession; and right away
Father Felician approached with Evangeline,
Greeting the old man
Kindly and often, reminiscing about the past, while
Basil, thrilled,
Welcomed with joyful laughter his old friends and neighbors,
Laughing loudly and embracing mothers and daughters.
They were amazed to see the wealth of the former blacksmith,
All his lands and his herds, and his fatherly presence;
They were fascinated to hear his stories about the land and the weather,
And about the prairies, whose countless herds were his for the taking;
Each one thought to himself that he, too,
Would go and do the same.
So they climbed the steps, and, crossing the breezy porch,
Entered the hall of the house, where Basil's supper
Was already waiting for his late return; and they rested and celebrated together.
Over the joyous feast the sudden darkness
descended.
All was silent without, and, illuming the
landscape with silver,
Fair rose the dewy moon and the myriad stars;
but within doors,
Brighter than these, shone the faces of friends
in the glimmering lamplight.
Then from his station aloft, at the head of the
table, the herdsman
Poured forth his heart and his wine together in
endless profusion.
Lighting his pipe, that was filled with sweet
Natchitoches tobacco,
Thus he spake to his guests, who listened, and
smiled as they listened:--
"Welcome once more, my friends, who so long
have been friendless and homeless,
Welcome once more to a home, that is better
perchance than the old one!
Here no hungry winter congeals our blood like
the rivers;
Here no stony ground provokes the wrath of the
farmer;
Smoothly the ploughshare runs through the soil,
as a keel through the water.
All the year round the orange-groves are in
blossom; and grass grows
More in a single night than a whole Canadian
summer.
Here, too, numberless herds run wild and
unclaimed in the prairies;
Here, too, lands may he had for the asking, and
forests of timber
With a few blows of the axe are hewn and framed
into houses.
After your houses are built, and your fields
are yellow with harvests,
No King George of England shall drive you away
from your homesteads,
Burning your dwellings and barns, and stealing
your farms and your cattle."
Speaking these words, he blew a wrathful cloud
from his nostrils,
And his huge, brawny hand came thundering down
on the table,
So that the guests all started; and Father
Felician, astounded,
Suddenly paused, with a pinch of snuff half-way
to his nostrils.
But the brave Basil resumed, and his words were
milder and gayer:--
"Only beware of the fever, my friends, beware
of the fever!
For it is not like that of our cold Acadian
climate,
Cured by wearing a spider hung round one's neck
in a nutshell!"
Then there were voices heard at the door, and
footsteps approaching
Sounded upon the stairs and the floor of the
breezy Veranda.
It was the neighboring Creoles and small
Acadian planters,
Who had been summoned all to the house of Basil
the herdsman.
Merry the meeting was of ancient comrades and
neighbors:
Friend clasped friend in his arms; and they who
before were as strangers,
Meeting in exile, became straightway as friends
to each other,
Drawn by the gentle bond of a common country
together.
But in the neighboring hall a strain of music,
proceeding
From the accordant strings of Michael's
melodious fiddle,
Broke up all further speech. Away, like
children delighted,
All things forgotten beside, they gave
themselves to the maddening
Whirl of the dizzy dance, as it swept and
swayed to the music,
Dreamlike, with beaming eyes and the rush of
fluttering garments.
Over the joyful feast, darkness suddenly fell.
Everything was silent outside, and lighting up the
landscape with silver,
The dewy moon and countless stars rose beautifully;
but inside,
Brighter than these, were the faces of friends
in the warm lamplight.
Then from his place at the head of the table, the herdsman
Poured out his heart and his wine together in
abundant joy.
Lighting his pipe filled with sweet Natchitoches tobacco,
He spoke to his guests, who listened and smiled as they did:--
"Welcome once again, my friends, who've been without friends or a home for so long,
Welcome once again to a home that might be better
than the old one!
Here, no hungry winter freezes our blood like
the rivers;
Here, no rocky ground angers the farmer;
The ploughshare glides through the soil as smoothly as a keel through the water.
All year long, the orange groves are in bloom; and grass grows
More in one night than in a whole Canadian summer.
Here, too, countless herds roam freely and unclaimed on the prairies;
Here, lands can be had for the asking, and forests of timber
Can be cut down with a few strokes of the axe and turned into houses.
Once your houses are built, and your fields are golden with harvests,
No King George of England will drive you away from your homesteads,
Burning your homes and barns, and stealing your farms and cattle."
As he spoke, he released an angry cloud of smoke from his nostrils,
And his strong, muscular hand came crashing down on the table,
Startling all the guests; and Father Felician, shocked,
Suddenly stopped, with a pinch of snuff halfway to his nose.
But the brave Basil continued, and his words were gentler and happier:--
"Just be careful of the fever, my friends, watch out for the fever!
Because it’s not like the one from our cold Acadian
climate,
That’s cured by wearing a spider hung around your neck in a nutshell!"
Then voices were heard at the door, and footsteps echoed
On the stairs and the floor of the breezy veranda.
It was the neighboring Creoles and small Acadian farmers,
Who had all been called to Basil the herdsman’s house.
The gathering was joyous among old friends and neighbors:
Friends embraced each other; and those who had
previously been strangers,
Meeting in exile, quickly became friends,
Bound by the gentle ties of a common homeland.
But in the nearby hall, a melody,
From the harmonious strings of Michael's lovely fiddle,
Interrupted any further conversation. Like excited children,
Forgetting everything else, they threw themselves into the thrilling
Whirl of the dizzy dance as it flowed and swayed to the music,
Dreamlike, with shining eyes and the rush of fluttering clothes.
Meanwhile, apart, at the head of the hall,
the priest and the herdsman
Sat, conversing together of past and present
and future;
While Evangeline stood like one entranced, for
within her
Olden memories rose, and loud in the midst of
the music
Heard she the sound of the sea, and an
irrepressible sadness
Came o'er her heart, and unseen she stole forth
into the garden.
Beautiful was the night. Behind the black wall
of the forest,
Tipping its summit with silver, arose the moon.
On the river
Fell here and there through the branches a
tremulous gleam of the moonlight,
Like the sweet thoughts of love on a darkened
and devious spirit.
Nearer and round about her, the manifold
flowers of the garden
Poured out their souls in odors, that were
their prayers and confessions
Unto the night, as it went its way, like a
silent Carthusian.
Fuller of fragrance than they, and as heavy
with shadows and night-dews,
Hung the heart of the maiden. The calm and the
magical moonlight
Seemed to inundate her soul with indefinable
longings,
As, through the garden gate, beneath the brown
shade of the oak-trees,
Passed she along the path to the edge of the
measureless prairie.
Silent it lay, with a silvery haze upon it, and
fire-flies
Gleaming and floating away in mingled and
infinite numbers.
Over her head the stars, the thoughts of God in
the heavens,
Shone on the eyes of man, who had ceased to
marvel and worship,
Save when a blazing comet was seen on the walls
of that temple,
As if a hand had appeared and written upon
them, "Upharsin."
And the soul of the maiden, between the stars
and the fire-flies,
Wandered alone, and she cried, "O Gabriel! O my
beloved!
Art thou so near unto me, and yet I cannot
behold thee?
Art thou so near unto me, and yet thy voice
does not reach me?
Ah! how often thy feet have trod this path to
the prairie!
Ah! how often thine eyes have looked on the
woodlands around me!
Ah! how often beneath this oak, returning from
labor,
Thou hast lain, down to rest, and to dream of
me in thy slumbers!
When shall these eyes behold, these arms be
folded about thee?"
Loud and sudden and near the note of a
whippoorwill sounded
Like a flute in the woods; and anon, through
the neighboring thickets,
Farther and farther away it floated and dropped
into silence.
"Patience!" whispered the oaks from oracular
caverns of darkness;
And, from the moonlit meadow, a sigh responded,
"To-morrow!"
Meanwhile, apart, at the front of the hall,
the priest and the herdsman
sat, deep in conversation about the past, present,
and future;
while Evangeline stood like someone entranced, for
within her
old memories surfaced, and amidst the music,
she heard the sound of the sea, and an
overwhelming sadness
washed over her heart, and quietly she slipped
outside into the garden.
The night was beautiful. Behind the dark forest,
tipping its peak with silver, the moon rose.
On the river
scattered through the branches was a flickering gleam of moonlight,
like sweet thoughts of love on a troubled and shadowy spirit.
Closer around her, the diverse flowers of the garden
released their fragrances, which were their prayers and confessions
to the night as it passed by, like a silent Carthusian.
More fragrant than they, and just as heavy
with shadows and night-dew,
hung the heart of the young woman. The calm and magical moonlight
seemed to fill her soul with indescribable longings,
as through the garden gate, beneath the shade of the oak trees,
she walked along the path to the edge of the vast prairie.
It lay silent, with a silvery mist over it, and fireflies
shimmering and floating away in countless numbers.
Above her, the stars, God's thoughts in the heavens,
shone on the eyes of mankind, who had stopped
marveling and worshiping,
except when a bright comet was seen on the walls
of that temple,
as if a hand had appeared and written on them, "Upharsin."
And the young woman's soul, caught between the stars
and the fireflies,
wandered alone, and she called out, "O Gabriel! O my beloved!
Are you so close to me, and yet I can't see you?
Are you so near, and yet your voice doesn’t reach me?
Ah! How often have your feet walked this path to the prairie!
Ah! How often have your eyes looked at the woods around me!
Ah! How often, beneath this oak, after work,
you have rested, dreaming of me in your sleep!
When will these eyes see you, and these arms hold you?"
Suddenly, the loud call of a whippoorwill sounded
like a flute in the woods; and soon, through
the nearby thickets,
it floated farther and farther away, then faded into silence.
"Be patient!" whispered the oaks from dark, mysterious caverns;
and from the moonlit meadow, a sigh responded, "Tomorrow!"
Bright rose the sun next day; and all the
flowers of the garden
Bathed his shining feet with their tears, and
anointed his tresses
With the delicious balm that they bore in their
vases of crystal.
"Farewell!" said the priest, as he stood at the
shadowy threshold;
"See that you bring us the Prodigal Son from
his fasting and famine,
And, too, the Foolish Virgin, who slept when
the bridegroom was coming."
"Farewell!" answered the maiden, and, smiling,
with Basil descended
Down to the rivers brink, where the boatmen
already were waiting.
Thus beginning their journey with morning, and
sunshine, and gladness,
Swiftly they followed the flight of him who was
speeding before them,
Blown by the blast of fate like a dead leaf
over the desert.
Not that day, nor the next, nor yet the day
that succeeded,
Found they trace of his course, in lake or
forest or river,
Nor, after many days, had they found him; but
vague and uncertain
Rumors alone were their guides through a wild
and desolate country;
Till, at the little inn of the Spanish town of
Adayes,
Weary and worn, they alighted, and learned from
the garrulous landlord
That on the day before, with horses and guides
and companions,
Gabriel left the village, and took the road of
the prairies.
Brightly the sun rose the next day; and all the flowers in the garden
Bathed its shining feet with their tears, and
Anointed its hair
With the sweet balm they carried in their crystal vases.
"Goodbye!" said the priest, standing at the shadowy threshold;
"Make sure you bring us the Prodigal Son from his fasting and hunger,
And also the Foolish Virgin, who fell asleep while the bridegroom was coming."
"Goodbye!" replied the maiden, and, smiling,
Descended with Basil
Down to the riverbank, where the boatmen were already waiting.
Thus they began their journey with morning, sunshine, and happiness,
Swiftly following the one who sped ahead,
Blown by fate like a dead leaf over the desert.
Not that day, nor the next, nor the day after,
Did they find any trace of his path, in lake or forest or river,
Nor, after many days, did they find him; but only vague and uncertain
Rumors were their guides through a wild and desolate land;
Until, at the small inn of the Spanish town of Adayes,
Tired and worn, they arrived and learned from the chatty landlord
That the day before, with horses and guides and companions,
Gabriel left the village and took the route through the prairies.
IV.
IV.
Far in the West there lies a desert land,
where the mountains
Lift, through perpetual snows, their lofty and
luminous summits.
Down from their jagged, deep ravines, where the
gorge, like a gateway,
Opens a passage rude to the wheels of the
emigrant's wagon,
Westward the Oregon flows and the Walleway and
Owyhee.
Eastward, with devious course, among the
Wind-river Mountains,
Through the Sweet-water Valley precipitate
leaps the Nebraska;
And to the south, from Fontaine-qui-bout and
the Spanish sierras,
Fretted with sands and rocks, and swept by the
wind of the desert,
Numberless torrents, with ceaseless sound,
descend to the ocean,
Like the great chords of a harp, in loud and
solemn vibrations.
Spreading between these streams are the
wondrous, beautiful prairies,
Billowy bays of grass ever rolling in shadow
and sunshine,
Bright with luxuriant clusters of roses and
purple amorphas.
Over them wander the buffalo herds, and the elk
and the roebuck;
Over them wander the wolves, and herds of
riderless horses;
Fires that blast and blight, and winds that are
weary with travel;
Over them wander the scattered tribes of
Ishmael's children,
Staining the desert with blood; and above their
terrible wartrails
Circles and sails aloft, on pinions majestic,
the vulture,
Like the implacable soul of a chieftain
slaughtered in battle,
By invisible stairs ascending and scaling the
heavens.
Here and there rise smokes from the camps of
these savage marauders;
Here and there rise groves from the margins of
swift-running rivers;
And the grim, taciturn bear, the anchorite monk
of the desert,
Climbs down their dark ravines to dig for roots
by the brookside,
And over all is the sky, the clear and
crystalline heaven,
Like the protecting hand of God inverted above
them.
Far to the West, there's a desert region,
where the mountains
Rise, through endless snow, with their tall and
shining peaks.
From their rough, deep gorges, where the
canyon, like a door,
Offers a rough passage for the wheels of the
emigrant's wagon,
Westward flows the Oregon along with the Walleway and
Owyhee.
To the east, winding through the
Wind-river Mountains,
The Nebraska cascades down through the Sweet-water Valley;
And to the south, from Fontaine-qui-bout and
the Spanish sierras,
Tangled with sands and rocks, and swept by the
desert winds,
Countless streams, with continuous sound,
flow into the ocean,
Like the major chords of a harp, resonating in
loud and solemn waves.
Spread between these waters are the
amazing, beautiful prairies,
Billowy fields of grass, constantly rolling in shade
and sunshine,
Bright with lush clusters of roses and
purple amorphas.
Across them roam the buffalo herds, along with the elk
and the roebuck;
Across them roam the wolves and herds of
horse with no riders;
Fires that devastate and scorch, and winds that are
tired from traveling;
Across them wander the scattered tribes of
Ishmael's children,
Staining the desert with blood; and above their
fearsome war trails
Circle and soar high, on mighty wings, the vulture,
Like the relentless soul of a chief
killed in battle,
Climbing invisible stairs to ascend and reach
the heavens.
Here and there, smoke rises from the camps of
these savage marauders;
Here and there, trees appear from the edges of
swift rivers;
And the grim, silent bear, the hermit monk
of the desert,
Climbs down their dark ravines to search for roots
by the stream,
And over everything is the sky, the clear and
crystalline heaven,
Like the protective hand of God turned upside down
above them.
Into this wonderful land, at the base of the
Ozark Mountains,
Gabriel far had entered, with hunters and
trappers behind him.
Day after day, with their Indian guides, the
maiden and Basil
Followed his flying steps, and thought each day
to o'ertake him.
Sometimes they saw, or thought they saw, the
smoke of his camp-fire
Rise in the morning air from the distant plain;
but at nightfall,
When they had reached the place, they found
only embers and ashes.
And, though their hearts were sad at times and
their bodies were weary,
Hope still guided them on, as the magic Fata
Morgana
Showed them her lakes of light, that retreated
and vanished before them.
Into this beautiful land, at the base of the Ozark Mountains,
Gabriel had ventured far, with hunters and trappers following him.
Day after day, along with their Native American guides, the maiden and Basil
Chased after him, thinking they would catch up each day.
Sometimes they saw, or thought they saw, the smoke from his campfire
Rising in the morning air from the distant plains; but by nightfall,
When they arrived at the spot, they only found embers and ashes.
And although their hearts were heavy at times and their bodies tired,
Hope still led them on, like the enchanting Fata Morgana
That showed them fleeting lakes of light, which retreated and disappeared before them.
Once, as they sat by their evening fire,
there silently entered
Into the little camp an Indian woman, whose
features
Wore deep traces of sorrow, and patience as
great as her sorrow.
She was a Shawnee woman returning home to her
people,
From the far-off hunting grounds of the cruel
Comanches,
Where her Canadian husband, a coureur-des-bois,
had been murdered.
Touched were their hearts at her story, and
warmest and friendliest welcome
Gave they, with words of cheer, and she sat and
feasted among them
On the buffalo-meat and the venison cooked on
the embers.
But when their meal was done, and Basil and all
his companions,
Worn with the long day's march and the chase of
the deer and the bison,
Stretched themselves on the ground, and slept
where the quivering fire-light
Flashed on their swarthy cheeks, and their
forms wrapped up in their blankets,
Then at the door of Evangeline's tent she sat
and repeated
Slowly, with soft, low voice, and the charm of
her Indian accent,
All the tale of her love, with its pleasures,
and pains, and reverses.
Much Evangeline wept at the tale, and to know
that another
Hapless heart like her own had loved and had
been disappointed.
Moved to the depths of her soul by pity and
woman's compassion,
Yet in her sorrow pleased that one who had
suffered was near her,
She in turn related her love and all its
disasters.
Mute with wonder the Shawnee sat, and when she
had ended
Still was mute; but at length, as if a
mysterious horror
Passed through her brain, she spake, and
repeated the tale of the Mowis;
Mowis, the bridegroom of snow, who won and
wedded a maiden,
But, when the morning came, arose and passed
from the wigwam,
Fading and melting away and dissolving into the
sunshine,
Till she beheld him no more, though she
followed far into the forest.
Then, in those sweet, low tones, that seemed
like a weird incantation,
Told she the tale of the fair Lilinau, who was
wooed by a phantom,
That, through the pines o'er her father's
lodge, in the hush of the twilight,
Breathed like the evening wind, and whispered
love to the maiden,
Till she followed his green and waving plume
through the forest,
And nevermore returned, nor was seen again by
her people.
Silent with wonder and strange surprise,
Evangeline listened
To the soft flow of her magical words, till the
region around her
Seemed like enchanted ground, and her swarthy
guest the enchantress.
Slowly over the tops of the Ozark Mountains the
moon rose,
Lighting the little tent, and with a mysterious
splendor
Touching the sombre leaves, and embracing and
filling the woodland.
With a delicious sound the brook rushed by, and
the branches
Swayed and sighed overhead in scarcely audible
whispers.
Filled with the thoughts of love was
Evangeline's heart, but a secret,
Subtile sense crept in of pain and indefinite
terror,
As the cold, poisonous snake creeps into the
nest of the swallow.
It was no earthly fear. A breath from the
region, of spirits
Seemed to float in the air of night; and she
felt for a moment
That, like the Indian maid, she, too, was
pursuing a phantom.
And with this thought she slept, and the fear
and the phantom had vanished.
Once, as they sat by their evening fire,
there silently entered
Into the little camp an Indian woman, whose
features
Wore deep signs of sorrow, and patience as
great as her sorrow.
She was a Shawnee woman returning home to her
people,
From the distant hunting grounds of the cruel
Comanches,
Where her Canadian husband, a coureur-des-bois,
had been murdered.
Their hearts were touched by her story, and
they gave her the warmest and friendliest welcome
With words of cheer, and she sat and feasted among them
On buffalo meat and venison cooked over the embers.
But when their meal was over, and Basil and all
his companions,
Exhausted from the long day's march and the chase of
the deer and the bison,
Laid down on the ground, sleeping where the flickering firelight
Shone on their dark cheeks, and their bodies were wrapped up in their blankets,
Then at the door of Evangeline's tent she sat
and slowly recounted
With a soft, low voice, and the charm of
her Indian accent,
All the tale of her love, with its joys,
and sorrows, and setbacks.
Much Evangeline cried at the tale, feeling that another
Unfortunate heart like hers had loved and faced disappointment.
Deeply moved by pity and a woman's compassion,
Yet in her sorrow pleased that someone who had
suffered was near her,
She in turn shared her love story and all its
tragedies.
The Shawnee listened in wonder, and when she had finished
She was still silent; but eventually, as if a
mysterious horror
Passed through her mind, she spoke, recounting the tale of the Mowis;
Mowis, the bridegroom of snow, who won and
married a maiden,
But when morning came, he arose and left the wigwam,
Fading and melting away into the sunshine,
Until she saw him no more, though she followed far into the forest.
Then, in those sweet, low tones that seemed
like a captivating spell,
She told the story of the beautiful Lilinau, who was
wooed by a ghost,
That, through the pines over her father's lodge, in the calm of twilight,
Spoke like the evening wind, whispering
love to the maiden,
Until she followed his green and waving plume
through the forest,
And never returned, nor was seen again by
her people.
Silent with wonder and strange surprise,
Evangeline listened
To the soft flow of her enchanting words, until the area around her
Seemed like magical ground, and her dark guest the enchantress.
Slowly over the Ozark Mountains the moon rose,
Lighting the small tent, and with a mysterious
glow
Touching the dark leaves, enveloping and
filling the woodland.
With a lovely sound the brook rushed by, and
the branches
Swayed and sighed above in nearly inaudible
whispers.
Evangeline's heart was filled with thoughts of love, but a secret,
Subtle sense of pain and vague terror crept in,
Like a cold, poisonous snake into the swallow's nest.
It was no earthly fear. A breath from the realm of spirits
Seemed to float in the night air; and for a moment she
Felt that, like the Indian maid, she too was
chasing a phantom.
And with this thought, she fell asleep, and the fear
and the phantom had vanished.
Early upon the morrow the march was resumed,
and the Shawnee
Said, as they journeyed along,--"On the western
slope of these mountains
Dwells in his little village the Black Robe
chief of the Mission.
Much he teaches the people, and tells them of
Mary and Jesus;
Loud laugh their hearts with joy, and weep with
pain, as they hear him."
Then, with a sudden and secret emotion,
Evangeline answered,
"Let us go to the Mission, for there good
tidings await us!"
Thither they turned their steeds; and behind a
spur of the mountains,
Just as the sun went down, they heard a murmur
of voices,
And in a meadow green and broad, by the bank of
a river,
Saw the tents of the Christians, the tents of
the Jesuit Mission.
Under a towering oak, that stood in the midst
of the village,
Knelt the Black Robe chief with his children. A
crucifix fastened
High on the trunk of the tree, and overshadowed
by grapevines,
Looked with its agonized face on the multitude
kneeling beneath it.
This was their rural chapel. Aloft, through the
intricate arches
Of its aerial roof, arose the chant of their
vespers,
Mingling its notes with the soft susurrus and
sighs of the branches.
Silent, with heads uncovered, the travelers,
nearer approaching,
Knelt on the swarded floor, and joined in the
evening devotions.
But when the service was done, and the
benediction had fallen
Forth from the hands of the priest, like seed
from the hands of the sower,
Slowly the reverend man advanced to the
strangers, and bade them
Welcome; and when they replied, he smiled with
benignant expression,
Hearing the homelike sounds of his
mother-tongue in the forest,
And, with words of kindness, conducted them
into his wigwam.
There upon mats and skins they reposed, and on
cakes of the maize-ear
Feasted, and slaked their thirst from the
water-gourd of the teacher.
Soon was their story told; and the priest with
solemnity answered:--
"Not six suns have risen and set since Gabriel,
seated
On this mat by my side, where now the maiden
reposes,
Told me this same sad tale; then arose and
continued his journey!"
Soft was the voice of the priest, and he spake
with an accent of kindness;
But on Evangeline's heart fell his words as in
winter the snowflakes
Fall into some lone nest from which the birds
have departed.
"Far to the north he has gone," continued the
priest; "but in autumn,
When the chase is done, will return again to
the Mission."
Then Evangeline said, and her voice was meek
and submissive,
"Let me remain with thee, for my soul is sad
and afflicted."
So seemed it wise and well unto all; and
betimes on the morrow,
Mounting his Mexican steed, with his Indian
guides and companions,
Homeward Basil returned, and Evangeline stayed
at the Mission.
Early the next morning, the journey continued, and the Shawnee said as they traveled, "On the western slope of these mountains lives the Black Robe chief of the Mission in his small village. He teaches the people a lot and tells them about Mary and Jesus; their hearts laugh with joy and weep with pain as they listen to him." Then, suddenly feeling something deep inside, Evangeline replied, "Let’s go to the Mission, for good news awaits us there!" They turned their horses in that direction, and behind a ridge of the mountains, just as the sun set, they heard a soft murmur of voices, and in a broad green meadow by the riverbank, they saw the tents of the Christians, the tents of the Jesuit Mission. Under a tall oak tree standing in the middle of the village, the Black Robe chief knelt with his children. A crucifix hung high on the trunk of the tree, shaded by grapevines, looked down with a pained expression at the crowd kneeling beneath it. This was their rural chapel. High above, through the intricate arches of its open roof, rose the chant of their evening prayers, blending its notes with the soft rustle and sighs of the branches. Quiet and bareheaded, the travelers approached closer, knelt on the grassy floor, and joined in the evening worship. But when the service ended and the blessing fell from the priest's hands like seeds from a sower's hand, the reverend man slowly approached the strangers and welcomed them. When they responded, he smiled warmly, listening to the familiar sounds of his native language in the woods, and with kind words led them into his hut. There, they rested on mats and skins, feasting on corn cakes and quenching their thirst from the teacher's water-gourd. Soon their story was shared, and the priest solemnly replied: "Not six suns have risen and set since Gabriel, sitting on this mat beside me, where the maiden now lies, told me this same sad tale; then he rose and continued his journey!" The priest's voice was gentle, and he spoke with kindness; but his words fell on Evangeline's heart like winter snowflakes falling into an empty nest after the birds have gone away. "He has gone far to the north," the priest continued, "but in autumn, when the hunting season is over, he will return to the Mission." Then Evangeline spoke, her voice soft and submissive, "Let me stay with you, for my heart is sad and troubled." This seemed wise and good to everyone; and early the next morning, Basil mounted his Mexican horse, accompanied by his Indian guides and friends, and headed homeward, while Evangeline remained at the Mission.
Slowly, slowly, slowly the days succeeded
each other,--
Days and weeks and months; and the fields of
maize that were springing
Green from the ground when a stranger she came,
now waving about her,
Lifted their slender shafts, with leaves
interlacing, and forming
Cloisters for mendicant crows and granaries
pillaged by squirrels.
Then in the golden weather the maize was
husked, and the maidens
Blushed at each blood-red ear, for that
betokened a lover,
But at the crooked laughed, and called it a
thief in the cornfield.
Even the blood-red ear to Evangeline brought
not her lover.
"Patience!" the priest would say; "have faith,
and thy prayer will be answered!
Look at this delicate plant that lifts its head
from the meadow,
See how its leaves all point to the north, as
true as the magnet;
It is the compass-flower, that the finger of
God has suspended
Here on its fragile stalk to direct the
traveler's journey
Over the sea-like, pathless, limitless waste of
the desert.
Such in the soul of man is faith. The blossoms
of passion,
Gay and luxuriant flowers, are brighter and
fuller of fragrance,
But they beguile us, and lead us astray, and
their odor is deadly.
Only this humble plant can guide us here, and
hereafter
Crown us with asphodel flowers, that are wet
with the dews of nepenthe."
Slowly, slowly, slowly the days passed by, --
Days and weeks and months; and the fields of
corn that were sprouting
Green from the ground when a stranger arrived, now swayed around her,
Their slender stalks lifting up, with leaves interlacing, and forming
Shelters for hungry crows and granaries raided by squirrels.
Then in the golden weather the corn was husked, and the young women
Blushed at each blood-red ear, for that indicated a lover,
But the crooked ear made them laugh and call it a thief in the cornfield.
Even the blood-red ear brought Evangeline no sign of her lover.
"Be patient!" the priest would say; "have faith, and your prayer will be answered!
Look at this delicate plant that lifts its head from the meadow,
See how its leaves all point north, just like a compass;
It is the compass-flower, that the finger of God has placed
Here on its fragile stalk to guide the traveler’s journey
Over the sea-like, pathless, endless expanse of the desert.
Such is faith in the soul of man. The blooms of passion,
Bright and lush flowers, are more vivid and full of fragrance,
But they deceive us, lead us astray, and their scent is toxic.
Only this humble plant can guide us here, and hereafter
Crown us with asphodel flowers, that are soaked with the dews of nepenthe."
So came the autumn, and passed, and the
winter--yet Gabriel came not;
Blossomed the opening spring, and the notes of
the robin and bluebird
Sounded sweet upon wold and in wood, yet
Gabriel came not.
But on the breath of the summer winds a rumor
was wafted
Sweeter than song of bird, or hue or odor of
blossom.
Far to the north and east, it said, in the
Michigan forests,
Gabriel had his lodge by the banks of the
Saginaw River.
And, with returning guides, that sought the
lakes of St. Lawrence,
Saying a sad farewell, Evangeline went from the
Mission.
When over weary ways, by long and perilous
marches,
She had attained at length the depths of the
Michigan forests,
Found she the hunter's lodge deserted and
fallen to ruin!
So autumn came and went, and then winter—yet Gabriel still didn’t arrive;
Spring blossomed, and the songs of the robin and bluebird
sounded lovely in the fields and woods, yet Gabriel was still absent.
But on the warm summer winds, a rumor floated
that was sweeter than any bird's song or the colors and scents of blossoms.
Far to the north and east, it was said, in the Michigan forests,
Gabriel had his cabin by the banks of the Saginaw River.
And, with returning guides looking for the lakes of St. Lawrence,
Evangeline said a sad goodbye as she left the Mission.
After enduring difficult paths and long, dangerous marches,
she finally reached the heart of the Michigan forests,
only to find the hunter's cabin deserted and fallen into ruin!
Thus did the long sad years glide on, and in
seasons and places
Divers and distant far was seen the wandering
maiden;--
Now in the Tents of Grace of the meek Moravian
Missions,
Now in the noisy camps and the battle-fields of
the army,
Now in secluded hamlets, in towns and populous
cities.
Like a phantom she came, and passed away
unremembered.
Fair was she and young, when in hope began the
long journey;
Faded was she and old, when in disappointment
it ended.
Each succeeding year stole something away from
her beauty,
Leaving behind it, broader and deeper, the
gloom and the shadow.
Then there appeared and spread faint streaks of
gray o'er her forehead,
Dawn of another life, that broke o'er her
earthly horizon,
As in the eastern sky the first faint streaks
of the morning.
Thus did the long, sad years pass by, and in different seasons and faraway places
The wandering young woman was seen in various spots;--
Now in the humble tents of the Moravian Missions,
Now in the noisy camps and battlefields of the army,
Now in quiet villages, in towns and bustling cities.
Like a ghost, she appeared and faded away unnoticed.
She was beautiful and young when she started the long journey with hope;
She had faded and aged when it ended in disappointment.
With each passing year, something was taken from her beauty,
Leaving behind a deeper gloom and shadow.
Then faint streaks of gray appeared on her forehead,
The dawn of another life breaking over her earthly horizon,
Like the first light of morning in the eastern sky.
V.
V.
In that delightful land which is washed by the
Delaware's waters,
Guarding in sylvan shades the name of Penn the
apostle,
Stands on the banks of its beautiful stream the
city he founded.
There all the air is balm, and the peach is the
emblem of beauty,
And the streets still re-echo the names of the
trees of the forest,
As if they fain would appease the Dryads whose
haunts they molested.
There from the troubled sea had Evangeline
landed, an exile,
Finding among the children of Penn a home and a
country.
There old René Leblanc had died; and
when he departed,
Saw at his side only one of all his hundred
descendants.
Something at least there was in the friendly
streets of the city,
Something that spake to her heart, and made her
no longer a stranger;
And her ear was pleased with the Thee and Thou
of the Quakers,
For it recalled the past, the old Acadian
country,
Where all men were equal, and all were brothers
and sisters.
So, when the fruitless search, the disappointed
endeavor,
Ended, to recommence no more upon earth,
uncomplaining,
Thither, as leaves to the light, were turned
her thoughts and her footsteps.
As from a mountain's top the rainy mists of the
morning
Roll away, and afar we behold the landscape
below us,
Sun-illumined, with shining rivers and cities
and hamlets,
So fell the mists from her mind, and she saw
the world far below her,
Dark no longer, but all illumined with love;
and the pathway
Which she had climbed so far, lying smooth and
fair in the distance.
Gabriel was not forgotten. Within her heart was
his image,
Clothed in the beauty of love and youth, as
last she beheld him,
Only more beautiful made by his deathlike
silence and absence.
Into her thoughts of him time entered not, for
it was not.
Over him years had no power; he was not
changed, but transfigured;
He had become to her heart as one who is dead,
and not absent;
Patience and abnegation of self, and devotion
to others,
This was the lesson a life of trial and sorrow
had taught her.
So was her love diffused, but, like to some
odorous spices,
Suffered no waste nor loss, though filling the
air with aroma.
Other hope had she none, nor wish in life, but
to follow,
Meekly with reverent steps, the sacred feet of
her Saviour.
Thus many years she lived as a Sister of Mercy;
frequenting
Lonely and wretched roofs in the crowded lanes
of the city,
Where distress and want concealed themselves
from the sunlight.
Where disease and sorrow in garrets languished
neglected.
Night after night when the world was asleep, as
the watchman repeated
Loud, through the gusty streets, that all was
well in the city,
High at some lonely window he saw the light of
her taper.
Day after day, in the gray of the dawn, as slow
through the suburbs
Plodded the German farmer, with flowers and
fruits for the market,
Met he that meek, pale face, returning home
from its watchings.
In that lovely land washed by the Delaware's waters,
Keeping in the wooded shade the name of Penn the
apostle,
Stands the city he founded on the banks of its
beautiful stream.
There, the air is sweet, and the peach symbolizes
beauty,
And the streets still echo the names of the
trees from the forest,
As if trying to appease the Dryads whose
homes they disturbed.
There, Evangeline had landed from the troubled sea,
an exile,
Finding a home and a country among the children of
Penn.
There old René Leblanc had died; and when he
passed away,
He saw only one of his hundred descendants by his
side.
There was something in the friendly streets of the
city,
Something that spoke to her heart and made her
feel less like a stranger;
And she enjoyed the Thee and Thou of the Quakers,
For it reminded her of the past, the old Acadian
country,
Where everyone was equal and all were brothers and
sisters.
So, when the fruitless search and the disappointed
efforts,
Ended without a chance to restart on earth,
uncomplaining,
Her thoughts and footsteps turned there, like leaves
to the light.
As from a mountain's top the rainy morning mists
roll away,
And we see the landscape below us,
Sunlit, with shining rivers, cities, and hamlets,
So the mists lifted from her mind, and she saw the
world far below her,
No longer dark, but all bright with love; and the
pathway
She had climbed so far, lying smooth and fair in
the distance.
Gabriel was not forgotten. In her heart was his
image,
Clothed in the beauty of love and youth, just as
she last saw him,
Only more beautiful, made so by his deathlike
silence and absence.
In her thoughts of him, time did not enter, for it
was not.
Years had no power over him; he was not changed,
but transformed;
He had become to her heart as one who is dead,
yet not absent;
Patience, selflessness, and devotion to others,
These were the lessons a life of trials and sorrow
had taught her.
Her love was spread out, but like some fragrant
spices,
It suffered no waste or loss, even while filling
the air with aroma.
She had no other hope, nor wish in life, but to
follow,
Humbly and reverently in the footsteps of her
Savior.
Thus many years she lived as a Sister of Mercy;
Visiting lonely and wretched homes in the crowded
lanes of the city,
Where distress and need hid from the sunlight.
Where disease and sorrow lingered neglected in
garrets.
Night after night when the world was asleep, as the
watchman called out
Loudly, through the gusty streets, that all was
well in the city,
High at some lonely window, he saw the light of
her candle.
Day after day, in the gray of dawn, as the German
farmer slowly walked through the suburbs
With flowers and fruits for the market,
He met that meek, pale face returning home from
its watchings.
Then it came to pass that a pestilence fell
on the city,
Presaged by wondrous signs, and mostly by
flocks of wild pigeons,
Darkening the sun in their flight, with naught
in their craws but an acorn.
And, as the tides of the sea arise in the month
of September,
Flooding some silver stream, till it spreads to
a lake in the meadow,
So death flooded life, and, o'erflowing its
natural margin,
Spread to a brackish lake the silver stream of
existence.
Wealth had no power to bribe, nor beauty to
charm, the oppressor;
But all perished alike beneath the scourge of
his anger;--
Only, alas! the poor, who had neither friends
nor attendants,
Crept away to die in the almshouse, home of the
homeless.
Then in the suburbs it stood, in the midst of
meadows and woodlands;--
Now the city surrounds it; but still, with its
gateway and wicket
Meek, in the midst of splendor, its humble
walls seem to echo
Softly the words of the Lord:--"The poor ye
always have with you."
Thither, by night and by day, came the Sister
of Mercy. The dying
Looked up into her face, and thought, indeed,
to behold there
Gleams of celestial light encircle her forehead
with splendor,
Such as the artist paints o'er the brows of
saints and apostles,
Or such as hangs by night o'er a city seen at a
distance.
Unto their eyes it seemed the lamps of the city
celestial,
Into whose shining gates erelong their spirits
would enter.
Then it happened that a plague hit the city,
Foretold by amazing signs, mostly by flocks of wild pigeons,
Shadowing the sun as they flew, with nothing in their beaks but an acorn.
And just like the tides rise in September,
Flooding some silver stream until it spreads into a lake in the meadow,
So death overwhelmed life, and overflowing its natural limits,
Turned the silver stream of existence into a murky lake.
Wealth had no power to bribe, nor beauty to charm, the oppressor;
Everyone suffered equally under the weight of his wrath;--
Only, sadly! the poor, who had neither friends nor caregivers,
Crawled away to die in the almshouse, home of the homeless.
It once stood in the suburbs, surrounded by meadows and woods;--
Now the city envelops it; but still, with its entrance and gate
Humbly in the midst of splendor, its simple walls seem to echo
Softly the words of the Lord:--"The poor you will always have with you."
There, day and night, came the Sister of Mercy. The dying
Looked up into her face and thought they saw
Glimmers of heavenly light shining around her head,
Like what artists depict over the heads of saints and apostles,
Or like what glows at night over a city seen from afar.
To their eyes, it seemed like the lamps of the celestial city,
Into whose shining gates soon their spirits would enter.
Thus, on a Sabbath morn, through the
streets, deserted and silent,
Wending her quiet way, she entered the door of
the almshouse.
Sweet on the summer air was the odor of flowers
in the garden,
And she paused on her way to gather the fairest
among them,
That the dying once more might rejoice in their
fragrance and beauty.
Then, as she mounted the stairs to the
corridors, cooled by the east-wind,
Distant and soft on her ear fell the chimes
from the belfry of Christ Church,
While, intermingled with these, across the
meadows were wafted
Sounds of psalms, that were sung by the Swedes
in their church at Wicaco.
Soft as descending wings fell the calm of the
hour on her spirit;
Something within her said, "At length thy
trials are ended;"
And, with light in her looks, she entered the
chambers of sickness.
Noiselessly moved about the assiduous, careful
attendants,
Moistening the feverish lip, and the aching
brow, and in silence
Closing the sightless eyes of the dead, and
concealing their faces,
Where on their pallets they lay, like drifts of
snow by the roadside.
Many a languid head, upraised as Evangeline
entered,
Turned on its pillow of pain to gaze while she
passed, for her presence
Fell on their hearts like a ray of the sun on
the walls of a prison.
And, as she looked around, she saw how Death,
the consoler,
Laying his hand upon many a heart, had healed
it forever.
Many familiar forms had disappeared in the
night time;
Vacant their places were, or filled already by
strangers.
So, on a Sabbath morning, through the empty and quiet streets,
she made her way calmly and entered the almshouse.
The sweet scent of flowers from the garden
floated on the summer air,
and she paused to pick the most beautiful blossoms,
so that those who were dying could once again enjoy their
fragrance and beauty.
Then, as she climbed the stairs to the corridors, cooled by the east wind,
she heard the soft chimes from the belfry of Christ Church,
and alongside these sounds, the psalms sung by the Swedes
in their church at Wicaco drifted across the meadows.
The calm of the hour fell on her spirit like gentle wings;
something inside her said, "At last your trials are over;"
and with brightness in her eyes, she entered the rooms of the sick.
The dedicated attendants moved quietly,
moistening feverish lips, soothing aching brows, and silently
closing the sightless eyes of the dead, concealing their faces,
as they lay on their pallets like drifts of snow by the roadside.
Many weak heads lifted as Evangeline entered,
turning on their pillows of pain to watch her pass, for her presence
fell on their hearts like a ray of sunlight on the walls of a prison.
And as she looked around, she saw how Death, the comforter,
had laid his hand on many hearts, healing them forever.
Many familiar faces had vanished into the night;
their spots were either empty or already taken by strangers.
Suddenly, as if arrested by fear or a
feeling of wonder,
Still she stood, with her colorless lips apart,
while a shudder
Ran through her frame, and, forgotten, the
flowerets dropped from her fingers,
And from her eyes and cheeks the light and
bloom of the morning.
Then there escaped from her lips a cry of such
terrible anguish,
That the dying heard it, and started up from
their pillows.
On the pallet before her was stretched the form
of an old man.
Long, and thin, and gray were the locks that
shaded his temples;
But, as he lay in the morning light, his face
for a moment
Seemed to assume once more the forms of its
earlier manhood;
So are wont to be changed the faces of those
who are dying.
Hot and red on his lips still burned the flush
of the fever,
As if life, like the Hebrew, with blood had
besprinkled its portals,
That the Angel of Death might see the sign, and
pass over.
Motionless, senseless, dying, he lay, and his
spirit exhausted
Seemed to be sinking down through infinite
depths in the darkness,
Darkness of slumber and death, forever sinking
and sinking.
Then through those realms of shade, in
multiplied reverberations,
Heard he that cry of pain, and through the hush
that succeeded
Whispered a gentle voice, in accents tender and
saintlike,
"Gabriel! O my beloved!" and died away into
silence.
Then he beheld, in a dream, once more the home
of his childhood;
Green Acadian meadows, with sylvan rivers among
them,
Village, and mountain, and woodlands; and,
walking under their shadow,
As in the days of her youth, Evangeline rose in
his vision.
Tears came into his eyes; and as slowly he
lifted his eyelids,
Vanished the vision away, but Evangeline knelt
by his bedside.
Vainly he strove to whisper her name, for the
accents unuttered
Died on his lips, and their motion revealed
what his tongue would have spoken.
Vainly he strove to rise; and Evangeline,
kneeling beside him,
Kissed his dying lips, and laid his head on her
bosom.
Sweet was the light of his eyes; but it
suddenly sank into darkness,
As when a lamp is blown out by a gust of wind
at a casement.
Suddenly, as if frozen by fear or wonder,
Still she stood, her pale lips apart,
While a shudder
Ran through her body, and the flowers slipped
From her fingers, forgotten, as the light and
Bloom of morning faded from her eyes and cheeks.
Then a cry of such terrible anguish
Escaped her lips
That even the dying heard it and sat up from
Their pillows.
On the bed before her lay an old man.
His hair was long, thin, and gray, shading his temples;
But as he lay in the morning light, his face
For a moment
Seemed to briefly regain the appearance of his
Earlier manhood;
Such is how the faces of those
Who are dying can change.
Hot and red still burned the flush of fever
On his lips,
As if life, like the Hebrew, had sprinkled blood
On its doors,
So that the Angel of Death might see the sign and
Pass over.
Motionless, unresponsive, dying, he lay, and his
Exhausted spirit
Seemed to sink down through infinite depths of darkness,
Darkness of sleep and death, forever sinking.
Then through those shadowy realms, in
Echoing sounds,
He heard that cry of pain, and through the silence that followed,
A gentle voice whispered, in tender and saintly tones,
"Gabriel! O my beloved!" and faded into
Silence.
Then he saw, in a dream, once again his childhood home;
Green Acadian meadows, with sylvan rivers running through them,
The village, mountains, and woodlands; and,
Walking in their shade,
As in her youth, Evangeline appeared in his vision.
Tears filled his eyes, and as he slowly lifted his lids,
The vision faded away, but Evangeline knelt
By his bedside.
He struggled to whisper her name, but the sound never
Made it past his lips, and their movement revealed
What his tongue wished to say.
He tried in vain to rise; and Evangeline,
Kneeling beside him,
Kissed his dying lips and rested his head on her
Chest.
Sweet was the light in his eyes; but it
Suddenly faded into darkness,
Like a lamp blown out by a gust of wind at a window.
All was ended now, the hope, and the fear,
and the sorrow,
All the aching of heart, the restless,
unsatisfied longing,
All the dull, deep pain, and constant anguish
of patience!
And, as she pressed once more the lifeless head
to her bosom,
Meekly she bowed her own, and murmured,
"Father, I thank thee!"
All of it was over now, the hope, the fear, and the sorrow,
All the heartache, the restless, unfulfilled longing,
All the dull, deep pain, and constant struggle of waiting!
And, as she held the lifeless head close to her chest,
She bowed her head meekly and whispered, "Father, I thank you!"
Still stands the forest primeval; but far
away from its shadow,
Side by side, in their nameless graves, the
lovers are sleeping.
Under the humble walls of the little Catholic
churchyard,
In the heart of the city, they lie, unknown and
unnoticed.
Daily the tides of life go ebbing and flowing
beside them,
Thousands of throbbing hearts, where theirs are
at rest and forever,
Thousands of aching brains, where theirs no
longer are busy,
Thousands of toiling hands, where theirs have
ceased from their labors,
Thousands of weary feet, where theirs have
completed their journey!
The ancient forest still stands; but far away from its shadow,
Side by side, in their unmarked graves, the lovers sleep.
Under the simple walls of the small Catholic churchyard,
In the heart of the city, they lie, unknown and unnoticed.
Every day, the tides of life ebb and flow around them,
Thousands of beating hearts, while theirs are at rest forever,
Thousands of restless minds, where theirs are no longer active,
Thousands of working hands, where theirs have stopped laboring,
Thousands of tired feet, where theirs have finished their journey!
Still stands the forest primeval; but under
the shade of its branches
Dwells another race, with other customs and
language.
Only along the shore of the mournful and misty
Atlantic
Linger a few Acadian peasants, whose fathers
from exile
Wandered back to their native land to die in
its bosom.
In the fisherman's cot the wheel and the loom
are still busy;
Maidens still wear their Norman caps and their
kirtles of homespun,
And by the evening fire repeat Evangeline's
story,
While from its rocky caverns the deep-voiced,
neighboring ocean
Speaks, and in accents disconsolate answers the
wail of the forest.
Still stands the ancient forest; but under the shade of its branches
lives another people, with different customs and language.
Only along the shores of the sad and misty Atlantic
linger a few Acadian farmers, whose fathers
returned from exile
to die in their homeland.
In the fishermen's cottages, the wheel and loom are still at work;
young women still wear their Norman caps and homespun dresses,
and by the evening fire tell Evangeline's story,
while from its rocky caves, the deep-voiced, neighboring ocean
speaks, answering the sorrowful call of the forest.
HELPS TO STUDY.
STUDY AID.
Historical: The early history of Nova Scotia records the conflict for supremacy between the French and the English. By the French the country was called Acadie, The Acadians were essentially French in blood and in their sympathies, though the English were from time to time in authority over the country. At one time the English demanded an oath of allegiance from the Acadians. This they refused unless it should be so modified as to exempt them from bearing arms against France. It was finally decided to remove the Acadians from the country, scattering them throughout the colonies in such a way as to prevent their concerted action in attempting to return to their homes. Accordingly they were driven on board the English transports and three thousand of them sent out of the country. In the confusion incident to their removal, families and friends were separated, in many cases never to meet again. The story of Evangeline is a recital of such separation.
Historical: The early history of Nova Scotia tells of the struggle for control between the French and the English. The French referred to the region as Acadie. The Acadians were mostly of French descent and shared their sympathies, even though the English held authority over the area at various times. At one point, the English insisted that the Acadians take an oath of allegiance. The Acadians refused unless it was changed to exempt them from fighting against France. Ultimately, it was decided to remove the Acadians from the region, dispersing them across the colonies to prevent them from coming together to return home. As a result, they were forced onto English ships, and three thousand were sent away from their homeland. In the chaos of their removal, many families and friends were torn apart, often never to reunite. The story of Evangeline illustrates such separations.
Notes and Questions.
Notes and Questions.
Into what parts is the poem divided?
Into what sections is the poem divided?
With what does Part First deal? Part Second?
With what does Part One deal? Part Two?
What purpose do the introductory lines to Part First serve?
What purpose do the opening lines of Part One serve?
Which lines give you the best picture of Acadie?
Which lines give you the clearest picture of Acadie?
Which lines best describe the Acadians?
Which lines best describe the Acadians?
Explain: "There the richest was poor, and the poorest lived in abundance."
"There, the richest person was poor, and the poorest lived in plenty."
What characteristics had Evangeline? Find lines that tell you.
What traits did Evangeline have? Find the lines that describe them.
What picture does the poem give you of the home of Evangeline?
What image does the poem create of Evangeline's home?
Who was Gabriel?
Who is Gabriel?
Describe the visit of Basil and Gabriel.
Describe the visit of Basil and Gabriel.
What were the characteristics of Father Leblanc?
What were Father Leblanc's traits?
Which lines in Longfellow's description of the contract and the evening scene at the farmer's are the most beautiful?
Which lines in Longfellow's description of the contract and the evening scene at the farmer's are the most beautiful?
Describe the betrothal feast in your own words.
Describe the engagement celebration in your own words.
What message did the voice of the thunder convey to Evangeline?
What message did the thunder's voice send to Evangeline?
Describe in your own words the embarkation, and the death of Evangeline's father.
Describe in your own words the departure and the death of Evangeline's father.
Note the devotion of Evangeline as shown in her wanderings in search of Gabriel in the United States: The visit of Evangeline to the Acadian settlement in Louisiana, the southern home of Basil; Evangeline and Basil follow Gabriel to the West; Evangeline as a Sister of Mercy in Philadelphia; Gabriel found dying; The concluding stanza of the poem.
Note the dedication of Evangeline as seen in her journey to find Gabriel in the United States: Evangeline's visit to the Acadian settlement in Louisiana, the southern home of Basil; Evangeline and Basil tracking Gabriel to the West; Evangeline serving as a Sister of Mercy in Philadelphia; Gabriel discovered on his deathbed; The final stanza of the poem.
Which of the above descriptions impressed you most? Which is most pathetic? Which do you like best?
Which of the descriptions above impressed you the most? Which one is the most pathetic? Which one do you like best?
Trace the journeyings of Evangeline on your map.
Trace Evangeline's journey on your map.
Find the lines that describe the burning of Grand-Pré. What can you say about this description?
Find the lines that describe the burning of Grand-Pré. What can you say about this description?
In this poem there are many beautiful descriptions. What kinds of scenery are described? What kinds of people are described?
In this poem, there are many beautiful descriptions. What types of scenery are described? What types of people are described?
What had a life of sorrow taught Evangeline? Which lines tell you?
What lessons did a life of sorrow teach Evangeline? Which lines indicate this?
What led her to devote herself to the service of others?
What made her dedicate her life to helping others?
What finally became her sole hope and wish?
What ended up being her only hope and desire?
Why does this poem endure? Do you like it? Why?
Why does this poem last? Do you like it? Why?
Which lines do you think are most beautiful?
Which lines do you think are the most beautiful?
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"This is the forest primeval"
"This is the ancient forest"
"Naught but tradition remains of Grand Pre"
"Nothing but tradition remains of Grand Pre."
"List to a Tale of Love in Acadie, home of the happy"
"Listen to a Love Story in Acadie, the place of happiness."
"Darkened by shadows of earth, but reflecting an image of heaven"
"Shadowed by the earth, yet reflecting a glimpse of heaven."
"Under the open sky, in the odorous air of the orchard"
"Under the open sky, in the fragrant air of the orchard"
"Fairest of all the maids was Evangeline, Benedict's daughter Noblest of all the youths was Gabriel, son of the blacksmith"
"Most beautiful of all the young women was Evangeline, Benedict's daughter. The noblest of all the young men was Gabriel, the blacksmith's son."
HENRY WADSWORTH LONGFELLOW
HENRY WADSWORTH LONGFELLOW
Staunch and strong, a goodly vessel,
That shall laugh at all disaster,
And with wave and whirlwind wrestle!"
The merchant's
word
Delighted the Master heard;
For his heart was in his work, and the heart
Giveth grace unto every Art.
A quiet smile played round his lips,
As the eddies and dimples of the tide
Play round the bows of ships,
That steadily at anchor ride.
And with a voice that was full of glee,
He answered, "Ere long we will launch
A vessel as goodly, and strong, and staunch,
As ever weathered a wintry sea!"
And first with nicest skill and art,
Perfect and finished in every part,
A little model the Master wrought,
Which should be to the larger plan
What the child is to the man,
Its counterpart in miniature;
That with a hand more swift and sure
The greater labor might be brought
To answer to his inward thought.
And as he labored his mind ran o'er
The various ships that were built of yore,
And above them all, and strangest of all,
Towered the Great Harry, crank and tall,
Whose picture was hanging on the wall,
With bows and stern raised high in air,
And balconies hanging here and there,
And signal lanterns and flags afloat,
And eight round towers, like those that frown
From some old castle, looking down
Upon the drawbridge and the moat,
And he said, with a smile, "Our ship, I wis,
Shall be of another form than this!"
The merchant's
word
Delighted the Master heard;
For his heart was in his work, and the heart
Gives grace to every Art.
A quiet smile played around his lips,
Like the ripples and dimples of the tide
Play around the bows of ships,
That steadily ride at anchor.
And with a voice full of joy,
He replied, "Soon we will launch
A vessel as beautiful, strong, and sturdy,
As any that has faced a wintry sea!"
And first with careful skill and craft,
Perfect and finished in every part,
The Master created a small model,
That would be to the larger plan
What a child is to an adult,
Its smaller version;
So that with a hand more swift and sure
The greater work could be brought
To reflect his inner vision.
And as he worked his mind wandered
Over the various ships that were built in the past,
And above them all, and the strangest of all,
Stood the Great Harry, tall and awkward,
Whose picture was hanging on the wall,
With bows and stern raised high in the air,
And balconies hanging here and there,
And signal lanterns and flags blowing,
And eight round towers, like those that scowl
From some old castle, looking down
On the drawbridge and the moat,
And he said, with a smile, "Our ship, I know,
Will be of a different shape than this!"
It was of another
form, indeed;
Built for freight, and yet for speed,
A beautiful and gallant craft;
Broad in the beam, that the stress of the blast,
Pressing down upon sail and mast,
Might not the sharp bows overwhelm;
Broad in the beam, but sloping aft
With graceful curve and slow degrees,
That she might be docile to the helm,
And that the currents of parted seas,
Closing behind, with mighty force,
Might aid and not impede her course.
It was definitely a different kind of vessel;
Designed for cargo, but also for speed,
A stunning and impressive ship;
Wide in the beam, so that the force of the wind,
Pushing down on the sails and mast,
Would not let the sharp bow be overwhelmed;
Wide in the beam, yet tapering back
With a graceful curve and gentle slope,
So she could respond easily to the helm,
And that the waves of parting seas,
Closing behind her with great power,
Would help, not hinder, her journey.
In the ship-yard
stood the Master,
With the model of the
vessel,
That should laugh at all disaster,
And with wave and
whirlwind wrestle!
In the shipyard
stood the Captain,
With the design of the
vessel,
That should defy all disaster,
And tackle wave and
whirlwind!
Covering many a
rood of ground,
Lay the timber piled around;
Timber of chestnut, and elm, and oak,
And scattered here and there, with these,
The knarred and crooked cedar knees;
Brought from regions far away,
From Pascagoula's sunny bay,
And the banks of the roaring Roanoke!
Ah! what a wondrous thing it is
To note how many wheels of toil
One thought, one word, can set in motion!
There's not a ship that sails the ocean,
But every climate, every soil,
Must bring its tribute, great or small,
Covering a lot of ground,
There was timber stacked all around;
Timber from chestnut, elm, and oak,
And scattered here and there, along with these,
The gnarled and twisted cedar knees;
Brought from distant lands,
From Pascagoula's sunny bay,
And the shores of the roaring Roanoke!
Ah! what a remarkable thing it is
To see how many wheels of labor
One thought, one word, can get moving!
There's not a ship that sails the ocean,
But every climate, every soil,
Must contribute its share, big or small,
And help to build
the wooden wall!
The sun was rising o'er the sea,
And long the level shadows lay,
As if they, too, the beams would be
Of some great, airy argosy,
Framed and launched in a single day,
That silent architect, the sun,
Had hewn and laid them every one,
Ere the work of man was yet begun.
Beside the Master, when he spoke,
A youth, against an anchor leaning,
Listened, to catch his slightest meaning.
Only the long waves, as they broke
In ripples on the pebbly beach,
Interrupted the old man's speech.
And help build the wooden wall!
The sun was rising over the sea,
And long, level shadows stretched out,
As if they, too, wanted to be
Of some grand, airy ship,
Built and launched in a single day,
That silent builder, the sun,
Had carved and laid them all,
Before any work of man had begun.
Next to the Master, when he spoke,
A young man leaned against an anchor,
Listening closely to catch his every meaning.
Only the rolling waves, as they broke
In ripples on the pebbly beach,
Interrupted the old man's speech.
Beautiful they
were, in sooth,
The old man and the fiery youth!
The old man, in whose busy brain
Many a ship that sailed the main
Was modelled o'er and o'er again;--
The fiery youth, who was to be
The heir of his dexterity,
The heir of his house, and his daughter's hand,
When he had built and launched from land
What the elder head had planned.
They were truly beautiful,
The old man and the passionate young man!
The old man, whose active mind
Had designed many ships that sailed the sea
Time and time again;--
The passionate youth, who would inherit
His skills,
The heir to his home and his daughter's hand,
Once he had built and launched from the shore
What the older man had envisioned.
"Thus," said he,
"will we build this ship!
Lay square the blocks upon the slip,
And follow well this plan of mine.
Choose the timbers with greatest care;
Of all that is unsound beware;
For only what is sound and strong
To this vessel shall belong.
Cedar of Maine and Georgia pine
Here together shall combine.
A goodly frame, and a goodly fame,
And the UNION be her name!
For the day that gives her to the sea
Shall give my daughter unto thee!"
"Alright," he said,
"let's build this ship!
Place the blocks neatly on the slip,
And follow this plan of mine closely.
Choose the timbers carefully;
Be wary of anything that's unsound;
Only what is strong and solid
Should be part of this vessel.
Cedar from Maine and Georgia pine
Shall come together here.
A sturdy frame and a great reputation,
And the name will be UNION!
For the day she goes to the sea
Will also be the day I give my daughter to you!"
The Master's word
Enraptured the young man heard;
And as he turned his face aside,
With a look of joy and a thrill of pride,
Standing before
Her father's door,
He saw the form of his promised bride.
The sun shone on her golden hair,
And her cheek was glowing fresh and fair,
With the breath of morn and the soft sea air.
Like a beauteous barge was she,
Still at rest on the sandy beach,
Just beyond the billow's reach;
But he
Was the restless, seething, stormy sea!
Ah, how skilful grows the hand
That obeyeth Love's command!
It is the heart, and not the brain,
That to the highest doth attain,
And he who followeth Love's behest
Far exceedeth all the rest!
The Master's words
Captivated the young man;
And as he looked away,
With a joyful expression and a sense of pride,
Standing in front of
Her father's door,
He saw the figure of his promised bride.
The sun shone on her golden hair,
And her cheeks were fresh and radiant,
With the morning's breath and the gentle sea air.
She was like a beautiful boat,
Motionless on the sandy shore,
Just out of the waves' reach;
But he
Was the restless, turbulent sea!
Ah, how skillful becomes the hand
That follows Love's command!
It is the heart, not the mind,
That reaches the highest goals,
And the one who follows Love's call
Surpasses everyone else!
Thus with the
rising of the sun
Was the noble task begun,
And soon throughout the ship-yard's bounds
Were heard the intermingled sounds
Of axes and of mallets, plied
With vigorous arms on every side;
Plied so deftly and so well,
That, ere the shadows of evening fell,
The keel of oak for a noble ship,
Scarfed and bolted, straight and strong,
Was lying ready, and stretched along
The blocks, well placed upon the slip.
Happy, thrice happy, every one
Who sees his labor well begun,
And not perplexed and multiplied,
By idly waiting for time and tide!
And when the hot, long day was o'er,
The young man at the Master's door
Sat with the maiden calm and still,
And within the porch, a little more
Removed beyond the evening chill,
The father sat, and told them tales
Of wrecks in the great September gales,
Of pirates upon the Spanish Main,
And ships that never came back again,
The chance and change of a sailor's life,
Want and plenty, rest and strife,
His roving fancy, like the wind,
That nothing can stay and nothing can bind,
And the magic charm of foreign lands,
With shadows of palms, and shining sands,
Where the tumbling surf,
O'er the coral reefs of Madagascar,
Washes the feet of the swarthy Lascar,
As he lies alone and asleep on the turf.
And the trembling maiden held her breath
At the tales of that awful, pitiless sea,
With all its terror and mystery,
The dim dark sea, so like unto Death,
That divides and yet unites mankind!
And whenever the old man paused, a gleam
From the bowl of his pipe would awhile illume
The silent group in the twilight gloom,
And thoughtful faces, as in a dream;
And for a moment one might mark
What had been hidden by the dark,
That the head of the maiden lay at rest
Tenderly, on the young man's breast!
Thus with the
rising of the sun
Was the noble task begun,
And soon throughout the shipyard's bounds
Were heard the intermingled sounds
Of axes and of mallets, used
With strong arms on every side;
Used so skillfully and so well,
That, before the shadows of evening fell,
The oak keel for a grand ship,
Joined and secured, straight and strong,
Was lying ready, stretched along
The blocks, well placed on the ramp.
Happy, really happy, everyone
Who sees their work well started,
And not confused and overwhelmed,
By idly waiting for time and tide!
And when the hot, long day was done,
The young man at the Master's door
Sat with the maiden calm and still,
And just a bit further from the evening chill,
The father sat, telling them stories
Of wrecks in the fierce September gales,
Of pirates on the Spanish Main,
And ships that never returned again,
The chance and change of a sailor's life,
Want and plenty, rest and strife,
His wandering thoughts, like the wind,
That nothing can hold and nothing can bind,
And the allure of foreign lands,
With shadows of palm trees and shining sands,
Where the crashing surf,
Over the coral reefs of Madagascar,
Washes the feet of the dark-skinned sailor,
As he lies alone and asleep on the grass.
And the trembling maiden held her breath
At the stories of that terrible, merciless sea,
With all its fear and mystery,
The dim dark sea, so much like Death,
That divides and yet unites mankind!
And whenever the old man paused, a light
From the bowl of his pipe would briefly illuminate
The quiet group in the twilight gloom,
And thoughtful faces, as if in a dream;
And for a moment one could see
What had been hidden by the dark,
That the head of the maiden lay gently
On the young man's chest!
Day by day the
vessel grew,
With timbers fashioned strong and true,
Sternson and keelson and sternson-knee,
Till, framed with perfect symmetry,
A skeleton ship rose up to view!
And around the bows and along the side
The heavy hammers and mallets plied,
Till after many a week, at length,
Wonderful for form and strength,
Sublime in its enormous bulk,
Loomed aloft the shadowy hulk!
And around it columns of smoke, upwreathing,
Rose from the boiling, bubbling, seething,
Cauldron, that glowed,
And overflowed,
With the black tar, heated for the sheathing.
And amid the clamors
Of clattering hammers,
He who listened heard now and then
The song of the Master and his men:--
Day by day, the ship took shape,
With sturdy, well-crafted timbers,
Sternson, keelson, and sternson-knee,
Until, perfectly symmetrical,
A skeletal ship emerged before us!
And all around the bow and along the sides,
The heavy hammers and mallets worked,
Until after many weeks, finally,
Remarkable in form and strength,
Majestic in its massive size,
Loomed high the shadowy hull!
And around it, columns of smoke twisted,
Rising from the boiling, bubbling, seething,
Cauldron that glowed,
And overflowed,
With the hot black tar, ready for the sheathing.
And amid the clamor
Of clanging hammers,
Anyone listening could catch now and then
The song of the Master and his crew:--
"Build me
straight, O worthy Master,
Staunch and strong, a
goodly vessel,
That shall laugh at all disaster,
And with wave and
whirlwind wrestle!"
"Make me a sturdy, reliable ship, Master,
Strong and solid, a great vessel,
That can withstand any disaster,
And battle with waves and storms!"
With oaken brace
and copper band,
Lay the rudder on the sand,
That, like a thought, should have control
Over the movement of the whole;
And near it the anchor, whose giant hand
Would reach down and grapple with the land,
And immovable and fast
Hold the great ship against the bellowing blast!
And at the bows an image stood,
By a cunning artist carved in wood,
With robes of white, that far behind
Seemed to be fluttering in the wind.
It was not shaped in a classic mould,
Not like a Nymph or Goddess of old,
Or Naiad rising from the water,
But modeled from the Master's daughter.
On many a dreary and misty night,
'T will be seen by the rays of the signal light,
Speeding along through the rain and the dark,
Like a ghost in its snow-white sark,
The pilot of some phantom hark,
Guiding the vessel, in its flight,
By a path none other knows aright!
With an oak support
and a copper band,
Lay the rudder on the sand,
That, like a thought, should steer
The movement of the whole;
And nearby the anchor, whose giant hand
Would reach down and grip the land,
And steady and firm
Hold the great ship against the raging storm!
And at the front, an image stood,
Crafted by a skilled artist in wood,
With white robes, that far behind
Seemed to be fluttering in the wind.
It wasn't shaped in a classic way,
Not like a Nymph or Goddess of old,
Or a Naiad rising from the water,
But modeled after the Master's daughter.
On many a dreary and foggy night,
It will be seen by the rays of the signal light,
Speeding through the rain and the dark,
Like a ghost in its snow-white cloak,
The pilot of some phantom ship,
Guiding the vessel in its flight,
By a path no one else knows right!
Behold, at last,
Each tall and tapering mast
Is swung into its place;
Shrouds and stays
Holding it firm and fast!
Long ago,
In the deer-haunted forests of Maine,
When upon mountain and plain
Lay the snow,
They fell,--those lordly pines!
Those grand, majestic pines!
'Mid shouts and cheers
The jaded steers,
Panting beneath the goad,
Dragged down the weary, winding road
Those captive kings so straight and tall,
To be shorn of their streaming hair,
And, naked and bare,
To feel the stress and the strain
Of the wind and the reeling main,
Whose roar
Would remind them for evermore
Of their native forests they should not see
again.
Look, at last,
Each tall and slender mast
Is placed in its spot;
Ropes and stays
Holding it tight and secure!
A long time ago,
In the deer-filled forests of Maine,
When the snow
Covered the mountains and plains,
They fell—those proud pines!
Those grand, majestic pines!
Amid cheers and shouts,
The tired oxen,
Breathing heavily under the whip,
Pulled down the long, winding road
Those captured kings so straight and tall,
To have their flowing branches cut off,
And, stripped bare,
To feel the pressure and the strain
Of the wind and the crashing sea,
Whose roar
Would forever remind them
Of the forests they could never see again.
And everywhere
The slender, graceful spars
Poise aloft in the air,
And at the mast-head,
White, blue, and red,
A flag unrolls the Stripes and Stars.
Ah! when the wanderer, lonely, friendless,
In foreign harbors shall behold
That flag unrolled,
'T will be as a friendly hand
Stretched out from his native land,
Filling his heart with memories sweet and
endless!
And everywhere
The slender, graceful masts
Stand tall in the air,
And at the top of the mast,
White, blue, and red,
A flag displays the Stripes and Stars.
Ah! when the lonely wanderer,
Without friends,
In foreign ports sees
That flag waving,
It'll feel like a friendly hand
Reaching out from home,
Filling his heart with sweet and endless memories!
All is finished!
and at length
Has come the bridal day
Of beauty and of strength.
To-day the vessel shall be launched!
With fleecy clouds the sky is blanched,
And o'er the bay,
Slowly, in all his splendors dight,
The great sun rises to behold the sight.
The ocean old,
Centuries old,
Strong as youth, and as uncontrolled,
Paces restless to and fro,
Up and down the sands of gold.
His beating heart is not at rest;
And far and wide,
With ceaseless flow,
His beard of snow
Heaves with the heaving of his breast.
All is done!
and finally
The bridal day has arrived
For beauty and strength.
Today the vessel will be launched!
The sky is blanketed with fluffy clouds,
And over the bay,
Slowly, in all his splendor,
The great sun rises to witness the scene.
The old ocean,
Centuries old,
Strong as youth, and wild,
Moves restlessly back and forth,
Up and down the golden sands.
His beating heart is restless;
And far and wide,
With endless flow,
His beard of snow
Heaves with the rising of his chest.
He waits
impatient for his bride.
There she stands,
With her foot upon the sands,
Decked with flags and streamers gay,
In honor of her marriage day,
Her snow-white signals fluttering, blending,
Bound her like a veil descending,
Ready to be
The bride of the gray old sea.
He waits
impatiently for his bride.
There she is,
With her foot on the sand,
Adorned with colorful flags and streamers,
In celebration of her wedding day,
Her bright white signals fluttering and mingling,
Surrounding her like a veil falling,
Ready to be
The bride of the gray old sea.
On the deck
another bride
Is standing by her lover's side.
Shadows from the flags and shrouds,
Like the shadows cast by clouds,
Broken by many a sunny fleck,
Fall around them on the deck.
On the deck
another bride
Is standing next to her lover.
Shadows from the flags and sails,
Like the shadows cast by clouds,
Broken by lots of sunny spots,
Fall around them on the deck.
The prayer is
said,
The service read,
The joyous bridegroom bows his head;
And in tears the good old Master
Shakes the brown hand of his son,
Kisses his daughter's glowing cheek
In silence, for he cannot speak,
And ever faster
Down his own the tears begin to run.
The worthy pastor--
The shepherd of that wandering flock,
That has the ocean for its wold,
That has the vessel for its fold,
Leaping ever from rock to rock--
Spake, with accents mild and clear,
Words of warning, words of cheer,
But tedious to the bridegroom's ear.
He knew the chart
Of the sailor's heart,
All its pleasures and its griefs,
All its shallows and rocky reefs,
All those secret currents, that flow
With such resistless undertow,
And lift and drift, with terrible force,
The will from its moorings and its course.
The prayer is
said,
The service read,
The happy groom bows his head;
And in tears the kind old Master
Shakes the brown hand of his son,
Kisses his daughter's glowing cheek
In silence because he can't speak,
And ever faster
Down his own the tears start to fall.
The good pastor--
The shepherd of that wandering flock,
That has the ocean for its pasture,
That has the vessel for its pen,
Hopping ever from rock to rock--
Spoke, with gentle and clear words,
Warnings and encouragement,
But tedious to the groom's ears.
He knew the map
Of the sailor's heart,
All its joys and its sorrows,
All its shallow spots and rocky reefs,
All those hidden currents that flow
With such unstoppable undertow,
And lift and drift, with great force,
The will from its moorings and its path.
Therefore he
spake, and thus said he:--
"Like unto ships far off at sea,
Outward or homeward bound, are we,
Before, behind, and all around,
Floats and swings the horizon's bound,
Seems at its distant rim to rise
And climb the crystal wall of the skies,
And then again to turn and sink,
As if we could slide from its outer brink.
Ah! it is not the sea,
It is not the sea that sinks and shelves,
But ourselves
That rock and rise
With endless and uneasy motion,
Now touching the very skies,
Now sinking into the depths of ocean.
Ah! if our souls but poise and swing
Like the compass in its brazen ring,
Ever level and ever true
To the toil and the task we have to do,
We shall sail securely, and safely reach
The Fortunate Isles, on whose shining beach
The sights we see, and the sounds we hear,
Will be those of joy and not of fear!"
Therefore he spoke, and this is what he said:--
"Like ships far out at sea,
Whether headed out or home, we are,
Before, behind, and all around,
Floats and swings the edge of the horizon,
It seems to rise at its distant rim
And climb the crystal wall of the sky,
Then it turns and sinks again,
As if we could slide off its outer edge.
Ah! it is not the sea,
It is not the sea that rises and falls,
But ourselves
That rock and rise
With endless and restless motion,
Now touching the very sky,
Now sinking into the depths of the ocean.
Ah! if our souls could only balance and swing
Like the compass in its brass ring,
Always level and always true
To the work and the tasks we have to do,
We will sail safely and reach
The Fortunate Isles, where on shining shores
The sights we see, and the sounds we hear,
Will be those of joy and not of fear!"
Then the Master,
With a gesture of command,
Waved his hand;
And at the word,
Loud and sudden there was heard,
All around them and below,
The sound of hammers, blow on blow,
Knocking away the shores and spurs.
And see! she stirs!
She starts,--she moves,--she seems to feel
The thrill of life along her keel,
And, spurning with her foot the ground,
With one exulting, joyous bound,
She leaps into the ocean's arms!
Then the Master,
With a commanding gesture,
Waved his hand;
And at his word,
Suddenly and loudly there was heard,
All around them and below,
The sound of hammers, blow after blow,
Clearing away the supports and barriers.
And look! she stirs!
She starts,--she moves,--she seems to feel
The thrill of life along her keel,
And, pushing off the ground with her foot,
With one joyful, exultant leap,
She jumps into the ocean's embrace!
And lo! from the
assembled crowd
There rose a shout, prolonged and loud,
That to the ocean seemed to say,
"Take her, Oh bridegroom, old and gray,
Take her to thy protecting arms,
With all her youth and all her charms!"
And look! from the
gathered crowd
There came a cheer, long and loud,
That to the ocean seemed to say,
"Take her, oh groom, old and gray,
Take her in your protective arms,
With all her youth and all her charms!"
How beautiful she
is! How fair
She lies within those arms, that press
Her form with many a soft caress
Of tenderness and watchful care!
Sail forth into the sea, O ship!
Through wind and wave, right onward steer!
The moistened eye, the trembling lip,
Are not the signs of doubt or fear.
How beautiful she is! How lovely
She rests in those arms, that hold
Her body with gentle touches
Of affection and attentive care!
Set sail into the sea, O ship!
Through wind and waves, go straight ahead!
The teary eye, the quivering lip,
Are not signs of doubt or fear.
Sail forth into
the sea of life,
O gentle, loving, trusting wife,
And safe from all adversity
Upon the bosom of that sea
Thy comings and thy goings be!
For gentleness and love and trust
Prevail o'er angry wave and gust;
And in the wreck of noble lives
Something immortal still survives!
Sail out into the sea of life,
O kind, loving, trusting wife,
And safe from all challenges
On the waves of that sea
May your arrivals and departures be!
For kindness, love, and trust
Conquer over raging waves and storms;
And in the ruins of noble lives
Something everlasting still remains!
Thou, too, sail
on, O Ship of State!
Sail on, O UNION, strong and great!
Humanity with all its fears,
With all the hopes of future years,
Is hanging breathless on thy fate!
We know what Master laid thy keel,
What Workmen wrought thy ribs of steel,
Who made each mast, and sail, and rope,
What anvils rang, what hammers beat,
In what a forge and what a heat
Were shaped the anchors of thy hope!
Fear not each sudden sound and shock,
'T is of the wave and not the rock;
'T is but the flapping of the sail,
And not a rent made by the gale!
In spite of rock and tempest's roar,
In spite of false lights on the shore,
Sail on, nor fear to breast the sea!
Our hearts, our hopes, are all with thee,
Our hearts, our hopes, our prayers, our tears,
Our faith triumphant o'er our fears,
Are all with thee,--are all with thee!
You too, sail on, O Ship of State!
Sail on, O UNION, strong and great!
Humanity, with all its fears,
With all the hopes of future years,
Is holding its breath waiting for your fate!
We know who laid your keel,
Who built your ribs of steel,
Who crafted each mast, sail, and rope,
What anvils rang, what hammers pounded,
In what forge and at what heat
Were shaped the anchors of your hope!
Don’t fear each sudden sound and shock,
It's just the wave and not the rock;
It's only the flapping of the sail,
And not a tear made by the gale!
In spite of rock and tempest's roar,
In spite of false lights on the shore,
Sail on, and don’t be afraid to face the sea!
Our hearts, our hopes, are all with you,
Our hearts, our hopes, our prayers, our tears,
Our faith triumphant over our fears,
Are all with you,--are all with you!
HELPS TO STUDY.
STUDY AID.
Notes and Questions.
Notes and Questions.
Quote the lines that tell the kind of ship the Master is to build.
Quote the lines that explain what type of ship the Master is supposed to build.
What comparison does the Master use in speaking of the model?
What comparison does the Master make when discussing the model?
What does Longfellow say that one thought can do?
What does Longfellow say one thought can do?
Explain lines 84 to 93.
Explain lines 84 to 93.
Account for the name given the ship by the Master.
Account for the name given to the ship by the Captain.
Describe the daughter in your own words.
Describe the daughter in your own words.
Explain: "It is the heart, and not the brain, That to the highest doth attain."
Explain: "It's the heart, not the brain, that reaches the highest."
Quote the song of the Master and his men.
Quote the song of the Master and his crew.
What uses are assigned to each of the following: "the rudder," "the anchor," "the image at the bows."
What are the purposes of each of the following: "the rudder," "the anchor," "the figure at the front?"
Read the description of "those lordly pines."
Read the description of "those majestic pines."
What does Longfellow say the flag of the ship will be to the wanderer?
What does Longfellow say the ship's flag will represent for the wanderer?
Longfellow comments on the marriage of the ship with the sea. Explain the figure of speech.
Longfellow talks about the union of the ship and the sea. Explain the figure of speech.
Memorize the pastor's words.
Memorize the pastor's message.
Describe the launching in your own words.
Describe the launch in your own words.
Have you ever seen a ship launched?
Have you ever seen a ship being launched?
What does the building of the ship symbolize?
What does building the ship symbolize?
Memorize the apostrophe to the ship of state and explain the symbol in detail.
Memorize the reference to the ship of state and explain the symbol in detail.
Find examples of alliteration.
Look for examples of alliteration.
Words and Phrases for Discussion.
Words and phrases for discussion.
"airy argosy"
"heir of his dexterity"
"slip"
"scarfed"
"Like a beauteous barge was she"
"moat"
"knarred"
"light ship"
"successor of his skill"
"slide"
"covered"
"Like a beautiful boat was she"
"ditch"
"gnarled"
The year 1807 was the birth year of both Whittier and Longfellow--two poets in whom the love of human nature is a marked trait. Little of the scholar, however, is to be found in the New England Quaker whose lot it was to pass from plow to politics, and from politics to literature. John Greenleaf Whittier was born in East Haverhill, a rugged, hilly section of Essex County, Massachusetts. In the southern part of this same county lies Salem, where three years earlier Hawthorne was born.
The year 1807 was the birth year of both Whittier and Longfellow—two poets known for their deep love of humanity. However, the scholarly traits are hardly seen in the New England Quaker who transitioned from farming to politics, and then to literature. John Greenleaf Whittier was born in East Haverhill, a rough, hilly area of Essex County, Massachusetts. Located in the southern part of this same county is Salem, where Hawthorne was born three years earlier.
The home of Whittier was in a country district, and to this day no roof is in sight from the old homestead. The house, considerably more than a hundred years old at the time of the poet's birth, was built by his great-great-grandfather. The Whittiers were mostly stalwart men, six feet in height, who lived out their three-score years and ten; but the poet, though his years were more than any of his immediate ancestors, fell a little short of the family stature, and was of slender frame. "Snow-bound" gives us a faithful picture of the Whittier homestead and household, as they were eighty years ago.
The Whittier home was located in a rural area, and to this day, no other houses can be seen from the old homestead. The house, which was built by his great-great-grandfather, was already over a hundred years old when the poet was born. The Whittiers were mostly sturdy men, around six feet tall, who lived to be about seventy; however, the poet, though he lived longer than any of his immediate ancestors, was a bit shorter than the family average and had a thin build. "Snow-bound" provides an accurate depiction of the Whittier homestead and its family as they were eighty years ago.
The life they lived there was one utterly without luxury, and with few means of culture. There were perhaps thirty hooks in the house, largely Quaker tracts and journals. Of course there was the Bible, and through all his poetry Whittier reverts to the Bible for phrases and images as naturally as Longfellow turns to mediaeval legend. Memorable were the evenings when the school teacher came and read to the family from books he brought with him,--one most memorable, when the book was a copy of Burns. On Whittier's first visit to Boston, an occasion honored by his wearing "boughten buttons" on his homespun coat, and a broad-brim hat made by his aunt out of pasteboard covered with drab velvet, he purchased a copy of Shakespeare.
The life they lived there was completely devoid of luxury, with limited access to culture. There were maybe thirty books in the house, mostly Quaker tracts and journals. Of course, there was the Bible, and throughout his poetry, Whittier references the Bible for phrases and imagery just as easily as Longfellow draws on medieval legends. The evenings were especially memorable when the schoolteacher came and read to the family from the books he brought, particularly one unforgettable night when he read from a copy of Burns. During Whittier's first trip to Boston, marked by him wearing "store-bought buttons" on his homespun coat and a broad-brimmed hat his aunt made from pasteboard covered with drab velvet, he bought a copy of Shakespeare.
He attended the district school a few weeks each winter, and when he was nineteen he completed his scanty education with a year at an academy at Haverhill. From the time when the reading of Burns woke the poet in him, he was constantly writing rhymes, covering his slate with them, and sometimes copying them out painstakingly on paper.
He went to the local school for a few weeks each winter, and when he turned nineteen, he wrapped up his limited education with a year at an academy in Haverhill. Ever since reading Burns sparked his interest in poetry, he was always writing verses, filling his slate with them, and sometimes carefully copying them onto paper.
Without Whittier's knowledge, his sister sent one of his poems to a paper in a neighboring town. The Editor became interested in his contributor and, as the story goes, drove out to the country home and Whittier was called in from the field to meet the smart young newspaper man. Thus began his literary career.
Without Whittier's knowledge, his sister sent one of his poems to a newspaper in a nearby town. The editor became interested in his contributor and, as the story goes, drove out to the country home, and Whittier was called in from the field to meet the smart young newspaper man. Thus began his literary career.
He became an Editor in Boston and later in Hartford, but the work proving too trying for his delicate health, he returned to the farm. Meanwhile, he was contributing verse to the newspapers.
He became an editor in Boston and later in Hartford, but the job was too tough for his fragile health, so he went back to the farm. In the meantime, he was writing poetry for the newspapers.
During this time he was elected to the Legislature of Massachusetts and had some prospects of being nominated for Congress.
During this time, he was elected to the Massachusetts Legislature and had a chance of being nominated for Congress.
Later in life he returned again and again to the purely lyrical notes which he had taken up in his youth.
Later in life, he kept returning to the purely lyrical notes he had started in his youth.
Two subjects always appealed strongly to Whitter's poetic imagination. One is the slender body of legendary lore that has come down to us from the colonial days of New England, including a few tales of the trials and persecutions of the early Quaker. "Skipper Ireson's Ride" belongs to this group of ballads. The other favorite field of Whittier's poetic fancy was the humble rural life of his own childhood--"In School-Days" and "Snow-Bound" belong to this class of New England idyls. The latter will always be a favorite with American readers, both for its simple rustic pictures, and for its deep religious faith.
Two topics always captivated Whittier's poetic imagination. One is the rich tradition of stories that have come down to us from the colonial era of New England, including some accounts of the struggles and persecutions faced by early Quakers. "Skipper Ireson's Ride" is part of this collection of ballads. The other cherished area of Whittier's poetic inspiration was the simple rural life of his childhood—"In School-Days" and "Snow-Bound" are examples of these New England scenes. The latter will always resonate with American readers, both for its straightforward depictions of rural life and its profound religious devotion.
Whittier never married. The little romances of his youth slipped quietly into memories, and imparted a finer tone to the poetry of his maturer years. He died at Hampton Falls, New Hampshire, in the eighty-fifth year of his age. Holmes was the only one of the New England singers left to mourn his departure:
Whittier never got married. The brief romances of his youth faded into memories and added a richer quality to the poetry of his later years. He passed away in Hampton Falls, New Hampshire, at the age of eighty-five. Holmes was the only one of the New England poets left to mourn his loss:
"Best loved and
saintliest of our singing train,
Earth's noblest
tributes to thy name belong.
A lifelong record
closed without a stain,
A blameless memory
shrined in deathless song."
"Most beloved and
holiest of our choir,
Earth's greatest
honors are yours.
A lifelong legacy
ending without a blemish,
A pure memory
celebrated in timeless song."
A WINTER IDYL
A Winter Idyl
JOHN G. WHITTIER
John G. Whittier
Rose cheerless over hills of gray,
And, darkly circled, gave at noon
A sadder light than waning moon.
Slow tracing down the thickening sky
Its mute and ominous prophecy,
A portent seeming less than threat,
It sank from sight before it set.
A chill no coat, however stout,
Of homespun stuff could quite shut out.
A hard, dull bitterness of cold,
That checked, mid-vein, the circling race
Of life-blood in the sharpened face,
The coming of the snow-storm told.
The wind blew east; we heard the roar
Of Ocean on his wintry shore,
And felt the strong pulse throbbing there
Beat with low rhythm our inland air.
Meanwhile we did
our nightly chores,--
Brought in the wood from out of doors,
Littered the stalls, and from the mows
Raked down the herd's-grass for the cows:
Heard the horse whinnying for his corn;
And, sharply clashing horn on horn,
Impatient down the stanchion rows
The cattle shake their walnut bows;
While, peering from his early perch
Upon the scaffold's pole of birch,
The cock his crested helmet bent
And down his querulous challenge sent
Unwarmed by any sunset light
The gray day darkened into night,
A night made hoary with the swarm
And whirl-dance of the blinding storm,
As zigzag wavering to and fro
Crossed and recrossed the winged snow:
And ere the early bedtime came
The white drift piled the window-frame,
And through the glass the clothes-line posts
Looked in like tall and sheeted ghosts.
So all night long the storm roared on:
The morning broke without a sun;
In tiny spherule traced with lines
Of Nature's geometric signs,
In starry flake and pellicle
All day the hoary meteor fell;
And, when the second morning shone,
We looked upon a world unknown,
On nothing we could call our own.
Around the glistening wonder bent
The blue walls of the firmament,
No cloud above, no earth below,--
A universe of sky and snow!
The old familiar sights of ours
Took marvelous shapes; strange domes and towers
Rose up where sty or corn-crib stood,
Or garden-wall or belt of wood;
A smooth white mound the brush-pile showed,
A fenceless drift what once was road;
The bridle-post an old man sat
With loose-flung coat and high cocked hat;
The well-curb had a Chinese roof;
And even the long sweep, high aloof,
In its slant splendor, seemed to tell
Of Pisa's leaning miracle.
Meanwhile, we took care of our nightly chores,--
Brought in the firewood from outside,
Cleaned the stalls and from the hayloft
Raked down the grass for the cows:
Heard the horse neighing for his feed;
And, sharply clashing horn on horn,
Impatient down the stanchion rows
The cattle shook their heads;
While, peering from his early perch
On the birch pole of the scaffold,
The rooster tilted his crested helmet
And sent down his annoying challenge
Unwarmed by any sunset light
The gray day turned into night,
A night made eerie with the swarm
And whirlwind of the blinding storm,
As zigzagging to and fro
Crossed and recrossed the drifting snow:
And before bedtime came
The white snow piled against the window,
And through the glass the clothesline posts
Looked in like tall, ghostly figures.
So all night long the storm raged on:
The morning broke without a sun;
In tiny spheres marked with lines
Of Nature's geometric patterns,
In star-like flakes and dust
All day the icy meteor fell;
And, when the second morning shone,
We looked upon a world we didn't recognize,
On nothing we could claim as our own.
Around the sparkling wonder bent
The blue walls of the sky,
No cloud above, no ground below,--
A universe of sky and snow!
The old familiar sights of ours
Took marvelous shapes; strange domes and towers
Rose up where the pigpen or corn-crib stood,
Or garden wall or edge of woods;
A smooth white mound showed where the brush pile was,
A fenceless drift covered what used to be a road;
The bridle post looked like an old man
With a loose coat and a tall hat;
The well curb had a Chinese roof;
And even the long sweep, high above,
In its slanted splendor, seemed to tell
Of Pisa's leaning miracle.
A prompt,
decisive man, no breath
Our father wasted: "Boys, a path!"
Well pleased, (for when did farmer boy
Count such a summons less than joy?)
Our buskins on our feet we drew;
With mittened hands,
and caps drawn low,
To guard our necks and
ears from snow,
We cut the solid whiteness through;
And, where the drift was deepest, made
A tunnel walled and overlaid
With dazzling crystal: we had read
Of rare Aladdin's wondrous cave,
And to our own his name we gave,
With many a wish the luck were ours
To test his lamp's supernal powers.
We reached the barn with merry din,
And roused the prisoned brutes within.
The old horse thrust his long head out,
And grave with wonder gazed about;
The cock his lusty greeting said,
And forth his speckled harem led;
The oxen lashed their tails, and hooked,
And mild reproach of hunger looked;
The hornèd patriarch of the sheep,
Like Egypt's Amun roused from sleep,
Shook his sage head with gesture mute,
And emphasized with stamp of foot.
A prompt, decisive man, no time wasted
Our father shouted: "Boys, let’s go!"
We were excited, (when did farmer boys
Consider such a call anything less than joy?)
We pulled on our boots;
With mittens on our hands,
and caps pulled low,
To protect our necks and ears from the snow,
We plunged through the thick blanket of white;
And where the snow was deepest, we made
A tunnel surrounded and covered
With sparkling ice: we had read
About Aladdin's magical cave,
And we named ours after him,
Wishing we had his luck
To test the powers of his lamp.
We reached the barn with cheerful noise,
And woke up the animals locked inside.
The old horse stuck his long head out,
And curiously looked around;
The rooster greeted us loudly,
And led his spotted hens outside;
The oxen swished their tails and nudged us,
Looking at us sadly for food;
The old ram of the sheep,
Like Amun of Egypt, waking from sleep,
Shook his wise head without a sound,
And emphasized his point with a stamp of his foot.
All day the gusty
north-wind bore
The loosened drift its breath before;
Low circling round its southern zone,
The sun through dazzling snow-mist shone.
No church-bell lent its Christian tone
To the savage air, no social smoke
Curled over woods of snow-hung oak.
A solitude made more intense
By dreary-voicèd elements,
The shrieking of the mindless wind,
The moaning tree-boughs swaying blind,
And on the glass the unmeaning beat
Of ghostly finger-tips of sleet.
Beyond the circle of our hearth
No welcome sound of toil or mirth
Unbound the spell, and testified
Of human life and thought outside.
We minded that the sharpest ear
The buried brooklet could not hear,
The music of whose liquid lip
Had been to us companionship,
And, in our lonely life, had grown
To have an almost human tone.
All day the strong north wind carried
The loose snow as its breath;
Low circling around its southern area,
The sun shone through the bright snow mist.
No church bell added its comforting sound
To the wild air, no friendly smoke
Curling over the snow-covered oak trees.
A solitude made even more intense
By the dreary, harsh elements,
The howling of the mindless wind,
The moaning tree branches swaying aimlessly,
And on the window the meaningless beat
Of ghostly fingers of sleet.
Beyond the warmth of our fire
No welcoming sound of work or joy
Broke the silence, showing
That there was human life and thought outside.
We noticed that not even the keenest ear
Could hear the buried stream,
The music of whose flowing voice
Had been our companion,
And in our lonely life had grown
To have an almost human sound.
As night drew on,
and, from the crest
Of wooded knolls that ridged the west,
The sun, a snow-blown traveler, sank
From sight beneath the smothering bank,
We piled with care our nightly stack
Of wood against the chimney-back,--
The oaken log, green, huge, and thick,
And on its top the stout back-stick;
The knotty forestick laid apart,
And filled between with curious art
The ragged brush; then, hovering near,
We watched the first red blaze appear,
Heard the sharp crackle, caught the gleam
On whitewashed wall and sagging beam,
Until the old, rude-furnished room
Burst, flower-like, into rosy bloom;
While radiant with a mimic flame
Outside the sparkling drift became
And through the bare-boughed lilac-tree
Our own warm hearth seemed blazing free.
The crane and pendent trammels showed,
The Turk's heads on the andirons glowed;
While childish fancy, prompt to tell
The meaning of the miracle,
Whispered the old rhyme: "Under the tree,
When fire outdoors burns merrily,
There the witches are making tea."
As night fell, and from the top of wooded hills that lined the west, the sun, a traveler covered in snow, sank out of sight beneath the thick clouds, we carefully piled our nightly stack of wood against the chimney-back— the heavy, green oak log, thick and sturdy, with a strong back-stick on top; the knotted branch set aside, and filled in between with careful arrangement the rough brush; then, gathering close, we watched the first red flame appear, heard the sharp crackling, caught the glow on the whitewashed wall and sagging beam, until the old, simply furnished room burst into a rosy bloom like a flower; while glowing with a false flame, outside the sparkling snow drifted, and through the bare lilac tree our own warm hearth seemed to shine brightly. The crane and hanging trammels showed, the Turk's heads on the andirons glowed; while childish imagination, quick to explain the meaning of the wonder, whispered the old rhyme: "Under the tree, when fire outdoors burns merrily, there the witches are making tea."
The moon above
the eastern wood
Shone at its full; the hill-range stood
Transfigured in the silver flood,
Its blown snows flashing cold and keen,
Dead white, save where some sharp ravine
Took shadow, or the sombre green
Of hemlocks turned to pitchy black
Against the whiteness of their back.
For such a world and such a night
Most fitting that unwarming light,
Which only seemed where'er it fell
To make the coldness visible.
The moon above
the eastern woods
Shone brightly; the mountain range stood
Transformed in the silver glow,
Its blown snow sparkling cold and sharp,
Dead white, except where some steep ravine
Created shadows, or the dark green
Of hemlocks turned to pitch black
Against their white backdrop.
For such a world and such a night
It was most fitting that unwarming light,
Which only seemed wherever it fell
To make the coldness visible.
Shut in from all
the world without,
We sat the clean-winged hearth about,
Content to let the north-wind roar
In baffled rage at pane and door,
While the red logs before us beat
The frost-line back with tropic heat;
And ever, when a louder blast
Shook beam and rafter as it passed,
The merrier up its roaring draught
The great throat of the chimney laughed,
The house-dog on his paws outspread
Laid to the fire his drowsy head,
The cat's dark silhouette on the wall
A couchant tiger's seemed to fall;
And, for the winter fireside meet,
Between the andirons' straddling feet,
The mug of cider simmered slow,
The apples sputtered in a row,
And, close at hand, the basket stood
With nuts from brown October's wood.
Shut in from all
the world outside,
We gathered around the clean-winged hearth,
Happy to let the north wind howl
In frustrated rage against the windows and door,
While the red logs in front of us pushed
The frost-line back with warmth like summer;
And whenever a stronger gust
Shook the beams and rafters as it blew,
The merrier the chimney laughed
As it drew in the roaring breeze,
The house dog lay with his paws outstretched
Resting his sleepy head by the fire,
The cat's dark shadow on the wall
Looked like a crouching tiger;
And, for the winter fireside gathering,
Between the andirons' wide feet,
The mug of cider simmered slowly,
The apples popped in a row,
And nearby, the basket stood
Filled with nuts from October's woods.
What matter how
the night behaved?
What matter how the north-wind raved?
Blow high, blow low, not all its snow
Could quench our hearth-fire's ruddy glow.
O Time and Change!--with hair as gray
As was my sire's that winter day,
How strange it seems, with so much gone
Of life and love, to still live on!
Ah, brother! only I and thou
Are left of all that circle now,--
The dear home faces whereupon
That fitful firelight paled and shone.
Henceforward, listen as we will,
The voices of that hearth are still;
Look where we may, the wide earth o'er,
Those lighted faces smile no more.
We tread the paths their feet have worn,
We sit beneath their
orchard trees,
We hear, like them, the
hum of bees
And rustle of the bladed corn;
We turn the pages that they read,
Their written words we
linger o'er,
But in the sun they cast no shade,
No voice is heard, no sign is made,
No step is on the
conscious floor!
Yet Love will dream and Faith will trust
(Since He who knows our need is just)
That somehow, somewhere, meet we must.
Alas for him who never sees
The stars shine through his cypress-trees!
Who, hopeless, lays his dead away,
Nor looks to see the breaking day
Across the mournful marbles play!
Who hath not learned, in hours of faith,
The truth to flesh and
sense unknown,
That Life is ever lord of Death,
And Love can never lose
its own!
What does it matter how
the night acts?
What does it matter how the north wind howls?
Blow high, blow low, not all its snow
Could put out our hearth-fire's warm glow.
Oh Time and Change!—with hair as gray
As my father's was on that winter day,
How strange it feels, with so much gone
Of life and love, to still go on!
Ah, brother! Only you and I
Are left of that circle now,—
The beloved faces that once
The flickering firelight filled with light and shade.
From now on, no matter how we listen,
The voices of that hearth are silent;
Look wherever we want, across the wide earth,
Those bright faces smile no more.
We walk the paths they used to tread,
We sit under their orchard trees,
We hear, like them, the buzz of bees
And the rustling of the tall corn;
We turn the pages they read,
Their written words we linger over,
But in the sunlight, they cast no shadow,
No voice is heard, no sign is made,
No footstep on the aware floor!
Yet Love will dream and Faith will believe
(Since He who knows our need is fair)
That somehow, somewhere, we must meet again.
Alas for the one who never sees
The stars shining through his cypress trees!
Who, hopeless, lays his dead to rest,
And doesn’t look to see the breaking day
Play across the mournful tombstones!
Who hasn’t learned, in moments of faith,
A truth beyond flesh and perception,
That Life is always master of Death,
And Love can never lose its own!
We sped the time
with stories old,
Wrought puzzles out, and riddles told,
Or stammered from our school-book lore
"The chief of Gambia's golden shore."
Our father rode again his ride
On Memphremagog's wooded side;
Sat down again to moose and samp
In trapper's hut and Indian camp;
Lived o'er the old idyllic ease
Beneath St. François' hemlock trees;
Again for him the moonlight shone
On Norman cap and bodiced zone;
Again he heard the violin play
Which led the village dance away,
And mingled in its merry whirl
The grandam and the laughing girl.
Or, nearer home, our steps he led
Where Salisbury's level marshes spread
Mile-wide as flies the
laden bee;
Where merry mowers, hale and strong,
Swept, scythe on scythe, their swaths along
The low green prairies
of the sea.
We shared the fishing off Boar's Head,
And round the rocky
Isles of Shoals
The hake-broil on the
driftwood coals;
The chowder on the sand-beach made,
Dipped by the hungry, steaming hot,
With spoons of clam-shell from the pot.
We heard the tales of witchcraft old,
And dream and sign and marvel told
To sleepy listeners as they lay
Stretched idly on the salted hay,
Adrift along the winding shores,
When favoring breezes
deigned to blow
The square sail of the
gundalow,
And idle lay the useless oars.
Our mother, while she turned her wheel
Or run the new-knit stocking-heel,
Told how the Indian hordes came down
At midnight on Cochecho town,
And how her own great-uncle bore
His cruel scalp-mark to fourscore.
Recalling, in her fitting phrase,
So rich and picturesque
and free
(The common unrhymed poetry
Of simple life and country ways),
The story of her early days,--
She made us welcome to her home;
Old hearths grew wide to give us room;
We stole with her a frightened look
At the gray wizard's conjuring-book,
The fame whereof went far and wide
Through all the simple country-side;
We heard the hawks at twilight play,
The boat-horn on Piscataqua,
The loon's weird laughter far away;
We passed the time with old stories,
Solved puzzles and told riddles,
Or stumbled through our schoolbook tales
"The chief from Gambia's golden shore."
Our father rode again on his journey
By Memphremagog’s wooded bank;
Sat down once more for moose and cornmeal
In a trapper’s hut and an Indian camp;
Relived the old carefree days
Beneath St. François' hemlock trees;
Once again the moonlight shone
On his Norman cap and fitted jacket;
Again he heard the violin play
That led the village dance away,
And in its cheerful whirl mingled
The grandmother and the laughing girl.
Or, closer to home, he guided us
Where Salisbury's flat marshes stretched
Mile-wide like busy bees;
Where strong and merry haymakers
Swept, scythe on scythe, their swaths
Across the low green meadows of the sea.
We shared fishing off Boar's Head,
And around the rocky Isles of Shoals
Cooked fish over driftwood coals;
The chowder made on the sandy beach,
Dipped by the hungry, steaming hot,
With clam-shell spoons from the pot.
We heard old tales of witchcraft,
And dreams, signs, and wonders
Told to sleepy listeners as they lay
Stretched out lazily on the salted hay,
Drifting along the winding shores,
When gentle breezes blew
The square sail of the gundalow,
And the useless oars lay idle.
Our mother, while she spun her wheel
Or knitted the heel of a new stocking,
Told how the Indian tribes came down
At midnight on Cochecho town,
And how her great-uncle bore
His grim scalp-mark to the age of eighty.
Recalling, in her fitting words,
So rich, vivid, and free
(The common unrhymed poetry
Of simple life and country ways),
The story of her early days,--
She welcomed us into her home;
Old hearths felt spacious to give us room;
We stole a frightened glance with her
At the gray wizard’s spellbook,
Whose fame spread far and wide
Throughout the simple countryside;
We heard the hawks play at twilight,
The boat horn on Piscataqua,
The loon’s eerie laughter far away;
We fished her
little trout-brook, knew
What flowers in wood and meadow grew,
What sunny hillsides autumn-brown
She climbed to shake the ripe nuts down,
Saw where in sheltered cove and bay
The ducks' black squadron anchored lay,
And heard the wild geese calling loud
Beneath the gray November cloud.
Then, haply, with a look more grave,
And soberer tone, some tale she gave
From painful Sewel's ancient tome,
Beloved in every Quaker home,
Of faith fire-winged by martyrdom,
Or Chalkley's Journal, old and quaint,--
Gentlest of skippers, rare sea-saint!--
Who, when the dreary calms prevailed,
And water-butt and bread-cask failed,
And cruel, hungry eyes pursued
His portly presence, mad for food,
With dark hints muttered under breath
Of casting lots for life or death,
Offered, if Heaven withheld supplies,
To be himself the sacrifice.
Then, suddenly, as if to save
The good man from his living grave,
A ripple on the water grew,
A school of porpoise flashed in view.
"Take, eat," he said, "and be content;
These fishes in my stead are sent
By Him who gave the tangled ram
To spare the child of Abraham."
We fished in her little trout stream, knew
What flowers grew in the woods and meadows,
What sunny hillsides had turned brown in autumn
She climbed to shake down the ripe nuts,
Saw where in quiet cove and bay
The ducks' black squadron was anchored,
And heard the wild geese calling loud
Under the gray November cloud.
Then, with a more serious look,
And in a somber tone, she told a story
From painful Sewel's old book,
Beloved in every Quaker home,
Of faith set on fire by martyrdom,
Or Chalkley's Journal, old and quaint,--
The gentlest of captains, a rare sea-saint!--
Who, when the dreary calm took over,
And the water barrel and bread supply ran out,
And cruel, hungry eyes followed him
Desperate for food,
With dark hints whispered under breath
About drawing lots for life or death,
Offered, if Heaven held back supplies,
To be the one sacrificed.
Then, suddenly, as if to save
The good man from his living grave,
A ripple on the water appeared,
And a school of porpoises flashed into view.
"Take, eat," he said, "and be satisfied;
These fish in my place are sent
By Him who gave the tangled ram
To spare the child of Abraham."
Our uncle,
innocent of books,
Was rich in lore of fields and brooks,
The ancient teachers never dumb
Of Nature's unhoused lyceum.
In moons and tides and weather wise,
He read the clouds as prophecies,
And foul or fair could well divine,
By many an occult hint and sign,
Holding the cunning-warded keys
To all the woodcraft mysteries;
Himself to Nature's heart so near
That all her voices in his ear
Of beast or bird had meanings clear,
Like Apollonius of old,
Who knew the tales the sparrows told,
Or Hermes, who interpreted
What the sage cranes of Nilus said;
A simple, guileless, childlike man,
Content to live where life began;
Strong only on his native grounds,
The little world of sights and sounds
Whose girdle was the parish bounds,
Whereof his fondly partial pride
The common features magnified,
As Surrey hills to mountains grew
In White of Selborne's loving view,--
He told how teal and loon he shot,
And how the eagle's eggs he got,
The feats on pond and river done,
The prodigies of rod and gun;
Till, warming with the tales he told,
Forgotten was the outside cold,
The bitter wind unheeded blew,
From ripening corn the pigeons flew,
The partridge drummed i' the wood, the mink
Went fishing down the river-brink.
In fields with bean or clover gay,
The woodchuck, like a hermit gray,
Peered from the doorway
of his cell;
The muskrat plied the mason's trade,
And tier by tier his mud-walls laid;
And from the shagbark overhead
The grizzled squirrel
dropped his shell.
Our uncle,
naive about books,
Was rich in knowledge of fields and streams,
The old teachers were never silent
In Nature's open school.
He understood the moons, tides, and weather,
Reading the clouds like prophecies,
And whether it would be good or bad, he could tell,
By many hidden hints and signs,
Holding the cleverly guarded keys
To all the secrets of the woods;
He felt so close to Nature's heart
That all her voices, whether beast or bird,
Had clear meanings for him,
Like Apollonius of old,
Who understood the stories the sparrows told,
Or Hermes, who interpreted
What the wise cranes of the Nile said;
A simple, sincere, childlike man,
Happy to live where life started;
Strong only in his hometown,
The small world of sights and sounds
Whose borders were the parish lines,
In which his lovingly biased pride
Magnified the common features,
As Surrey hills seemed like mountains
In White of Selborne's loving eyes,--
He shared how he shot teal and loons,
And how he collected the eagle's eggs,
The achievements on pond and river,
The wonders of rod and gun;
Until, warming up with the stories he shared,
He forgot the cold outside,
The bitter wind blew unnoticed,
Pigeons flew from ripening corn,
The partridge drummed in the woods, and the mink
Fished along the riverbank.
In fields filled with beans or clover,
The woodchuck, like a gray hermit,
Peered from the doorway of his burrow;
The muskrat worked as a builder,
Layering his mud walls tier by tier;
And from the shagbark above,
The gray squirrel dropped his shell.
Next, the dear
aunt, whose smile of cheer
And voice in dreams I see and hear,--
The sweetest woman ever Fate
Perverse denied a household mate,
Who, lonely, homeless, not the less
Found peace in love's unselfishness,
And welcome whereso'er she went,
A calm and gracious element,
Whose presence seemed the sweet income
And womanly atmosphere of home,--
Called up her girlhood memories,
The huskings and the apple-bees,
The sleigh-rides and the summer sails,
Weaving through all the poor details
And homespun warp of circumstance
A golden woof-thread of romance.
For well she kept her genial mood
And simple faith of maidenhood;
Before her still a cloud-land lay,
The mirage loomed across her way;
The morning dew, that dried so soon
With others, glistened at her noon;
Through years of toil and soil and care,
From glossy tress to thin gray hair,
All unprofaned she held apart
The virgin fancies of the heart.
Be shame to him of woman born
Who had for such but thought of scorn.
Next, the dear aunt, whose cheerful smile
And voice I see and hear in dreams,--
The sweetest woman ever denied a home
By cruel fate,
Who, although lonely and homeless, still
Found peace in love’s selflessness,
And was welcomed wherever she went,
A calm and gracious presence,
Whose presence felt like the warm embrace
And nurturing atmosphere of home,--
Brought up her girlhood memories,
The huskings and apple-bees,
The sleigh rides and summer sails,
Weaving through all the humble details
And simple fabric of life
A golden thread of romance.
For she always maintained her cheerful spirit
And the simple faith of her youth;
Before her still lay a land of dreams,
A mirage shimmering across her path;
The morning dew, which quickly dries
For others, sparkled at her noon;
Through years of hard work and worry,
From glossy hair to thin gray strands,
She kept untouched
The pure dreams of the heart.
Shame on him who was born of a woman
And thought only scorn for such a soul.
There, too, our
elder sister plied
Her evening task the stand beside;
A full, rich nature, free to trust,
Truthful and almost sternly just,
Impulsive, earnest, prompt to act,
And make her generous thought a fact,
Keeping with many a light disguise
The secret of self-sacrifice.
O heart sore-tried! thou hast the best
That Heaven itself could give thee,--rest,
Rest from all bitter thoughts and things!
How many a poor one's
blessing went
With thee beneath the
low green tent
Whose curtain never outward swings!
There, too, our older sister worked
Her evening task at the stand;
A full, rich nature, ready to trust,
Honest and almost sternly just,
Impulsive, earnest, quick to act,
And turn her generous thoughts into facts,
Keeping hidden behind many a light disguise
The secret of self-sacrifice.
O heart that has been tried! you have the best
That Heaven itself could give you--rest,
Rest from all bitter thoughts and things!
How many a poor person's
blessing went
With you beneath the low green tent
Whose curtain never swings outward!
As one who held
herself a part
Of all she saw, and let her heart
Against the household
bosom lean,
Upon the motley-braided mat
Our youngest and our dearest sat,
Lifting her large, sweet, asking eyes,
Now bathed within the fadeless green
And holy peace of Paradise.
Oh, looking from some heavenly hill,
Or from the shade of
saintly palms,
Or silver reach of
river calms,
Do those large eyes behold me still?
With me one little year ago:--
The chill weight of the winter snow
For months upon her
grave has lain;
And now, when summer south-winds blow
And brier and harebell
bloom again,
I tread the pleasant paths we trod,
I see the violet-sprinkled sod,
Whereon she leaned, too frail and weak
The hillside flowers she loved to seek,
Yet following me where'er I went
With dark eyes full of love's content.
The birds are glad; the brier-rose fills
The air with sweetness; all the hills
Stretch green to June's unclouded sky;
But still I wait with ear and eye
For something gone which should be nigh,
A loss in all familiar things,
In flower that blooms, and bird that sings.
And yet, dear heart! remembering thee,
Am I not richer than of
old?
Safe in thy immortality,
What change can reach
the wealth I hold?
What chance can mar the
pearl and gold
Thy love hath left in trust with me?
And while in life's late afternoon,
Where cool and long the
shadows grow,
I walk to meet the night that soon
Shall shape and shadow
overflow,
I cannot feel that thou art far,
Since near at need the angels are;
And when the sunset gates unbar,
Shall I not see thee
waiting stand,
And, white against the evening star,
The welcome of thy beckoning hand?
As someone who saw herself as part
Of everything around her, and let her heart
Lean against the warmth of home,
Our youngest and most precious sat
Lifting her large, sweet, curious eyes,
Now surrounded by the endless green
And sacred peace of Paradise.
Oh, looking from some heavenly place,
Or from the shade of holy palms,
Or the calming flow of silver rivers,
Do those large eyes still see me?
Just a year ago we were together:--
The heavy weight of winter's snow
Has rested on her grave for months;
And now, when the summer winds blow
And briars and harebells bloom again,
I walk the lovely paths we took,
I see the violet-speckled ground,
Where she leaned, too delicate and weak
To reach for the hillside flowers she loved,
Yet always following me wherever I went
With dark eyes full of love's content.
The birds are happy; the brier rose fills
The air with sweetness; all the hills
Stretch green toward June's clear sky;
But still I wait with ear and eye
For something lost that should be near,
A void in everything familiar,
In flowers that bloom, and birds that sing.
And yet, dear heart! remembering you,
Am I not richer than before?
Safe in your immortality,
What change can reach the wealth I hold?
What chance can tarnish the
Pearl and gold
Your love has left in trust with me?
And while in life's late afternoon,
Where cool and long the shadows stretch,
I walk to meet the night that soon
Will overflow with shape and shadow,
I can't feel that you're far away,
Since the angels are nearby when needed;
And when the sunset gates open,
Will I not see you waiting there,
And, white against the evening star,
The welcome of your beckoning hand?
Brisk wielder of
the birch and rule,
The master of the district school
Held at the fire his favored place;
Its warm glow lit a laughing face
Fresh-hued and fair, where scarce appeared
The uncertain prophecy of beard.
He teased the mitten-blinded cat,
Played cross-pins on my uncle's hat,
Sang songs, and told us what befalls
In classic Dartmouth's college halls.
Born the wild Northern hills among,
From whence his yeoman father wrung
By patient toil subsistence scant,
Not competence and yet not want,
He early gained the power to pay
His cheerful, self-reliant way;
Could doff at ease his scholar's gown
To peddle wares from town to town;
Or through the long vacation's reach
In lonely lowland districts teach,
Where all the droll experience found
At stranger hearths in boarding round,
The moonlit skater's keen delight,
The sleigh-drive through the frosty night,
The rustic party, with its rough
Accompaniment of blind-man's-buff,
And whirling plate, and forfeits paid,
His winter task a pastime made.
Happy the snow-locked homes wherein
He tuned his merry violin,
Or played the athlete in the barn,
Or held the good dame's winding yarn,
Of mirth-provoking versions told
Of classic legends rare and old,
Wherein the scenes of Greece and Rome
Had all the commonplace of home,
And little seemed at best the odds
'Twixt Yankee peddlers and old gods;
Where Pindus-born Arachthus took
The guise of any grist-mill brook,
And dread Olympus at his will
Became a huckleberry hill.
A careless boy that night he seemed;
But at his desk he had
the look
And air of one who wisely schemed,
And hostage from the
future took
In trainèd
thought and lore of book.
Another guest that winter night
Flashed back from lustrous eyes the light.
Unmarked by time, and yet not young,
The honeyed music of her tongue
And words of meekness scarcely told
A nature passionate and bold,
Strong, self-concentred, spurning guide,
Its milder features dwarfed beside
Her unbent will's majestic pride.
She sat among us, at the best,
A not unfeared, half-welcome guest,
Rebuking with her cultured phrase
Our homeliness of words and ways.
A certain pard-like, treacherous grace
Swayed the lithe limbs
and dropped the lash,
Lent the white teeth
their dazzling flash;
And under low brows,
black with night,
Rayed out at times a
dangerous light;
The sharp heat-lightnings of her face
Presaging ill to him whom Fate
Condemned to share her love or hate.
A woman tropical, intense
In thought and act, in soul and sense,
She blended in a like degree
The vixen and the devotee,
Revealing with each freak or feint
The temper of Petruchio's Kate,
The raptures of Siena's saint.
Her tapering hand and rounded wrist
Had facile power to form a fist;
The warm, dark languish of her eyes
Was never safe from wrath's surprise.
Brows saintly calm and lips devout
Knew every change of scowl and pout;
And the sweet voice had notes more high
And shrill for social battle-cry.
Since then what old cathedral town
Has missed her pilgrim staff and gown,
What convent-gate has held its lock
Against the challenge of her knock!
Through Smyrna's plague-hushed thoroughfares,
Up sea-set Malta's rocky stairs,
Gray olive slopes of hills that hem
Thy tombs and shrines, Jerusalem,
Or startling on her desert throne
The crazy Queen of Lebanon
With claims fantastic as her own,
Her tireless feet have held their way;
And still, unrestful, bowed and gray,
She watches under Eastern skies,
With hope each day
renewed and fresh,
The Lord's quick coming in the flesh,
Whereof she dreams and prophesies!
Where'er her troubled path may be,
The Lord's sweet pity
with her go!
The outward wayward life we see,
The hidden springs we
may not know.
Nor is it given us to discern
What threads the fatal
sisters spun,
Through what ancestral
years has run
The sorrow with the woman born,
What forged her cruel chain of moods,
What set her feet in solitudes,
And held the love
within her mute,
What mingled madness in the blood,
A lifelong discord and
annoy,
Water of tears with oil
of joy,
And hid within the folded bud
Perversities of flower
and fruit.
It is not ours to separate
The tangled skein of will and fate,
To show what metes and bounds should stand
Upon the soul's debatable land,
And between choice and Providence
Divide the circle of events;
But He who knows our
frame is just,
Merciful and compassionate,
And full of sweet assurances
And hope for all the language is,
That He remembereth we
are dust!
Brisk wielder of the birch and rule,
The master of the district school
Held his favorite spot by the fire;
Its warm glow lit up a laughing face
Fresh and fair, where hardly appeared
The uncertain hint of a beard.
He teased the mitten-blinded cat,
Played games with my uncle's hat,
Sang songs, and told us what happens
In the classic halls of Dartmouth college.
Born among the wild Northern hills,
Where his yeoman father earned
A meager living through patient toil,
Not quite comfortable but also not in want,
He quickly learned to support
His cheerful, self-reliant way;
Could easily take off his scholar's gown
To sell goods from town to town;
Or during the long vacation break
Teach in lonely lowland districts,
Where all the amusing experiences
Were found in stranger homes in boarding round,
The thrill of moonlit skating,
The sleigh ride through the frosty night,
The rustic party, with its rough
Games of blind-man's-buff,
And spinning plates, and forfeits paid,
His winter work became a fun time.
Happy the snow-covered homes where
He played his merry violin,
Or acted like an athlete in the barn,
Or helped the good lady wind her yarn,
With humor-filled versions shared
Of classic legends rare and old,
Where scenes of Greece and Rome
Felt just like the everyday of home,
And little seemed the difference
Between Yankee peddlers and old gods;
Where Arachthus born on Pindus
Took the shape of any local brook,
And dreaded Olympus, at his will,
Became a huckleberry hill.
A carefree boy that night he appeared;
But at his desk, he had
The look and air of one who planned well,
And took hostage from the future
Through trained thought and knowledge of books.
Another guest that winter night
Reflected back the light with bright eyes.
Timeless and yet not young,
The sweet music of her voice
And words of kindness barely revealed
A passionate and bold nature,
Strong, self-centered, rejecting guidance,
Its softer traits dwarfed beside
Her unyielding will's grand pride.
She sat among us, at her best,
A not-so-welcome, half-feared guest,
Challenging our plain words and ways
With her cultured speech.
A certain playful, dangerous grace
Moved her lithe limbs and softened the lash,
Gave her white teeth their dazzling shine;
And under dark brows of night,
At times, shone a dangerous light;
The sharp flashes of her face
Warning ill to anyone whom Fate
Condemned to experience her love or hate.
A woman fiery and intense
In thought and action, in soul and sense,
She blended equally
The cunning and the devout,
Revealing with each trick or act
The spirit of Petruchio's Kate,
The ecstatic joys of Siena's saint.
Her tapering hand and rounded wrist
Had the ability to form a fist;
The warm, dark longing in her eyes
Was never safe from sudden wrath.
Brows saintly calm and devout lips
Knew every shift from scowl to pout;
And her sweet voice had higher
And shriller notes for social battles.
Since then, what old cathedral town
Has not missed her pilgrim staff and gown,
What convent gate has kept its lock
Against her bold knock!
Through Smyrna's plague-silent streets,
Up sea-set Malta's rocky steps,
Gray olive-covered hills that surround
Thy tombs and shrines, Jerusalem,
Or startling on her desert throne
The crazy Queen of Lebanon
With claims as wild as her own,
Her energetic feet have kept moving;
And still, restless, bowed and gray,
She watches under Eastern skies,
With hope each day renewed and fresh,
For the Lord's quick return in the flesh,
Which she dreams and prophesizes!
Wherever her troubled path may lead,
May the Lord's sweet mercy go with her!
The outward wayward life we see,
The hidden sources we may not know.
It’s not for us to discern
What threads the fatal sisters spun,
Through what ancestral years they've run
The sorrow with the woman born,
What forged her harsh chain of moods,
What put her feet in solitude,
And kept the love within her silenced,
What mingled madness in the blood,
A lifelong disharmony and annoyance,
Water of tears with oil of joy,
And hid within the folded bud
Perversities of flower and fruit.
It’s not ours to untangle
The tangled threads of will and fate,
To show what boundaries should stand
On the soul's disputed land,
And between choice and fate
Separate the circle of events;
But He who knows our nature is just,
Merciful and compassionate,
And full of sweet promises
And hope for all human language is,
That He remembers we are dust!
At last the great
logs, crumbling low,
Sent out a dull and duller glow,
The bull's-eye watch, that hung in view,
Ticking its weary circuit through,
Pointed with mutely-warning sign
Its black hand to the hour of nine.
That sign the pleasant circle broke:
My uncle ceased his pipe to smoke,
Knocked from its bowl the refuse gray,
And laid it tenderly away,
Then roused himself to safely cover
The dull red brand with ashes over.
And while, with care, our mother laid
The work aside, her steps she stayed
One moment, seeking to express
Her grateful sense of happiness
For food and shelter, warmth and health,
And love's contentment more than wealth,
With simple wishes (not the weak,
Vain prayers which no fulfilment seek,
But such as warm the generous heart,
O'er-prompt to do with Heaven its part)
That none might lack, that bitter night,
For bread and clothing, warmth and light.
At last, the big logs, crumbling low,
Sent out a duller glow,
The bull's-eye clock, hanging in view,
Ticking its tired rhythm through,
Pointed with a silently warning sign
Its black hand to nine o'clock.
That sign broke the pleasant circle:
My uncle put down his pipe,
Knocked the gray ash from its bowl,
And carefully set it aside,
Then got up to safely cover
The dull red ember with ashes.
And while our mother gently set
Her work aside, she paused a bit,
Trying to express
Her gratitude for happiness
For food and shelter, warmth and health,
And love's contentment more than riches,
With simple wishes (not the weak,
Empty prayers that seek no end,
But ones that warm the generous heart,
Quick to do its part with Heaven)
That none might go without that cold night,
For bread and clothing, warmth and light.
Within our beds
awhile we heard
The wind that round the gables roared,
With now and then a ruder shock,
Which made our very bedsteads rock.
We heard the loosened clapboards tost,
The board-nails snapping in the frost;
And on us, through the unplastered wall,
Felt the lightsifted snow-flakes fall;
But sleep stole on, as sleep will do
When hearts are light and life is new;
Faint and more faint the murmurs grew,
Till in the summer-land of dreams
They softened to the sound of streams,
Low stir of leaves, and dip of oars,
And lapsing waves on quiet shores.
Within our beds
for a while we heard
The wind roaring around the eaves,
With occasional rough gusts,
That made our very beds shake.
We heard the loose clapboards toss,
The nails popping in the cold;
And on us, through the unplastered wall,
Fell the gently drifting snowflakes;
But sleep came on, as it always does
When hearts are light and life is fresh;
Fainter and fainter the murmurs grew,
Till in the summerland of dreams
They faded to the sound of streams,
The soft rustle of leaves, and the dip of oars,
And the gentle waves on calm shores.
Next morn we
wakened with the shout
Of merry voices high and clear;
And saw the teamsters drawing near
To break the drifted highways out.
Down the long hillside treading slow
We saw the half-buried oxen go,
Shaking the snow from heads uptost,
Their straining nostrils white with frost.
Before our door the straggling train
Drew up, an added team to gain.
The elders threshed their hands a-cold,
Passed, with the
cider-mug, their jokes
From lip to lip; the
younger folks
Down the loose snow-banks, wrestling, rolled,
Then toiled again the cavalcade
O'er windy hill,
through clogged ravine,
And woodland paths that
wound between
Low drooping-pine-boughs winter-weighed.
From every barn a team afoot,
At every house a new recruit,
Where, drawn by Nature's subtlest law,
Haply the watchful young men saw
Sweet doorway pictures of the curls
And curious eyes of merry girls,
Lifting their hands in mock defense
Against the snow-balls' compliments,
And reading in each missive tost
The charm which Eden never lost.
We heard once more the sleigh-bells' sound;
And, following where the teamsters led,
The wise old Doctor went his round,
Just pausing at our door to say,
In the brief autocratic way
Of one who, prompt at Duty's call,
Was free to urge her claim on all,
That some poor neighbor
sick abed
At night our mother's aid would need.
For, one in generous thought and deed,
What mattered in the
sufferer's sight
The Quaker matron's
inward light,
The Doctor's mail of Calvin's creed?
All hearts confess the saints elect
Who, twain, in faith,
in love agree,
And melt not in an acid sect
The Christian pearl of
charity!
So days went on: a week
had passed
Since the great world was heard from last.
The Almanac we studied o'er,
Read and reread our little store
Of books and pamphlets, scarce a score;
One harmless novel, mostly hid
From younger eyes, a book forbid,
And poetry, (or good or bad,
A single book was all we had,)
Where Ellwood's meek, drab-skirted Muse,
A stranger to the
heathen Nine,
Sang, with a somewhat
nasal whine,
The wars of David and the Jews.
At last the floundering carrier bore
The village paper to our door.
Lo! broadening outward as we read,
To warmer zones the horizon spread;
In panoramic length unrolled
We saw the marvel that it told.
Before us passed the painted Creeks,
And daft McGregor on
his raids
In Costa Rica's
everglades.
And up Taygetus winding slow
Rode Ypsilanti's Mainote Greeks,
A Turk's head at each saddle bow!
Welcome to us its week-old news,
Its corner for the rustic Muse,
Its monthly gauge of
snow and rain,
Its record, mingling in a breath
The wedding bell and dirge of death;
Jest, anecdote, and love-lorn tale,
The latest culprit sent to jail;
Its hue and cry of stolen and lost,
Its vendue sales and goods at cost,
And traffic calling
loud for gain.
We felt the stir of hall and street,
The pulse of life that round us beat;
The chill embargo of the snow
Was melted in the genial glow;
Wide swung again our ice-locked door,
And all the world was ours once more!
Next morning we woke up to the shout
Of cheerful voices high and clear;
And saw the teamsters coming near
To clear the snow-blocked roads out.
Down the long hillside, moving slow
We watched the half-buried oxen go,
Shaking the snow from their heads,
Their straining nostrils white with frost.
In front of our door the straggling train
Stopped to add another team.
The older folks rubbed their cold hands,
Swapping jokes with the cider mug
From person to person; the younger crowd
Rolled down the loose snowbanks, wrestling,
Then worked again as the cavalcade
Crossed windy hills, through clogged ravines,
And wooded paths that wound between
Low, drooping pine-boughs weighed down by snow.
From every barn a team hitched up,
At every house a new recruit,
Where, drawn by Nature's subtle law,
The watchful young men noticed
Charming doorway scenes of curls
And curious eyes of cheerful girls,
Raising their hands in mock defense
Against the compliments of snowballs,
And reading in each toss
The charm that Eden never lost.
We heard once more the sound of sleigh bells;
And, following where the teamsters led,
The wise old Doctor made his rounds,
Pausing at our door to say,
In the brief authoritative way
Of someone ready for Duty's call,
He insisted that some poor neighbor
Sick in bed at night would need our mother's help.
For, united in thought and deed,
What mattered to the sufferer
The Quaker matron's inner light,
The Doctor's mail of Calvin's creed?
All hearts recognize the chosen saints
Who, united in faith and love,
Do not lose the Christian pearl of
charity in an acid sect!
So the days went by: a week had passed
Since we last heard from the outside world.
We studied the Almanac,
Read and reread our limited collection
Of books and pamphlets, barely a score;
One harmless novel, mostly hidden
From younger eyes, a forbidden book,
And poetry, (good or bad,
A single book was all we had,)
Where Ellwood's meek, drab-skirted Muse,
A stranger to the heathen Nine,
Sang, with a somewhat nasal whine,
About the wars of David and the Jews.
At last the floundering carrier brought
The village paper to our door.
Look! broadening outward as we read,
The horizon expanded to warmer zones;
In panoramic length unrolled
We saw the wonders it described.
Before us, the painted Creeks passed,
And crazy McGregor on his raids
In Costa Rica's everglades.
And up Taygetus winding slowly
Rode Ypsilanti's Mainote Greeks,
A Turk's head at each saddle bow!
Welcome to us, its week-old news,
Its spot for the rustic Muse,
Its monthly measurements of snow and rain,
Its records, blending in one breath
The wedding bell and death's dirge;
Jokes, anecdotes, and love-lorn tales,
The latest culprit sent to jail;
Its hue and cry for stolen and lost,
Its sales and goods at cost,
And commerce calling out for gain.
We felt the stir of hall and street,
The pulse of life beating around us;
The chill of the snow
Melted in the warm glow;
Our ice-locked door swung wide again,
And all the world was ours once more!
Clasp, Angel of
the backward look
And folded wings of
ashen gray
And voice of echoes far
away,
The brazen covers of thy book;
The weird palimpsest old and vast,
Wherein thou hid'st the spectral past;
Where, closely mingling, pale and glow
The characters of joy and woe;
The monographs of outlived years,
Or smile-illumined or dim with tears,
Green hills of life
that slope to death,
And haunts of home, whose vistaed trees
Shade off to mournful cypresses
With the white
amaranths underneath.
Even while I look, I can but heed
The restless sands'
incessant fall,
Importunate hours that hours succeed,
Each clamorous with its own sharp need,
And duty keeping pace
with all.
Shut down and clasp the heavy lids;
I hear again the voice that bids
The dreamer leave his dream midway
For larger hopes and graver fears:
Life greatens in these later years,
The century's aloe flowers today!
Clasp, Angel of
the backward glance
And folded wings of
ashen gray
And voice of echoes far
away,
The bold covers of your book;
The strange, old palimpsest vast,
Where you hide the ghostly past;
Where, closely mixed, pale and bright
The signs of joy and sorrow unite;
The records of years gone by,
Or lit by smiles or dimmed by cries,
Green hills of life
that slope to death,
And places of home, whose lined trees
Fade into mournful cypresses
With white amaranths below.
Even as I look, I can only pay attention
To the restless sands'
constant fall,
Persistent hours that follow each other,
Each loud with its own sharp need,
And duty keeping pace
with all.
Shut down and close the heavy lids;
I hear again the voice that urges
The dreamer to leave his dream halfway
For greater hopes and deeper fears:
Life expands in these later years,
The century's aloe blooms today!
Yet, haply, in
some lull of life,
Some Truce of God which breaks its strife,
The worldling's eyes shall gather dew,
Dreaming in throngful
city ways
Of winter joys his boyhood knew;
And dear and early friends--the few
Who yet remain--shall pause to view
These Flemish pictures
of old days;
Sit with me by the homestead hearth,
And stretch the hands of memory forth
To warm them at the
wood-fire's blaze!
And thanks untraced to lips unknown
Shall greet me like the odors blown
From unseen meadows newly mown,
Or lilies floating in some pond,
Wood-fringed, the wayside gaze beyond;
The traveler owns the grateful sense
Of sweetness near, he knows not whence,
And, pausing, takes with forehead bare
The benediction of the air.
Yet, perhaps, in some calm moment of life,
Some peace from God that stops the conflict,
The worldly person's eyes will glisten,
Dreaming in crowded city streets
Of winter joys from their childhood;
And dear, early friends—the few
Who are still around—will stop to look
At these Flemish pictures of the past;
Sit with me by the home fire,
And reach out the hands of memory
To warm them by the wood-fire's glow!
And thanks unspoken from unknown voices
Will greet me like the scents wafted
From unseen meadows just mowed,
Or lilies drifting in some pond,
Surrounded by trees, gazing down the road;
The traveler feels a grateful sense
Of sweetness nearby, though he knows not why,
And stops, with his forehead bare,
To take in the blessing of the air.
HELPS TO STUDY.
Helps with studying.
Notes and Questions.
Notes and Questions.
What does "snow-bound" mean?
What does "snowbound" mean?
Find a line in the poem which explains the title.
Find a line in the poem that clarifies the title.
Where is the scene of the poem laid? Find lines in the poem that tell you this.
Where does the poem take place? Look for lines in the poem that reveal this.
Of whom did the circle gathered around the fire consist?
Who made up the circle gathered around the fire?
What members of the family are not described in the poem? Why?
What family members aren’t mentioned in the poem? Why not?
Which one of the group can you see most plainly? Why?
Which person in the group can you see the clearest? Why?
Select the lines which please you most in the description of each.
Select the lines that you like best from the description of each.
Read four lines which show that the evening's pleasure was not disturbed by the storm.
Read four lines that reveal the evening's enjoyment wasn't interrupted by the storm.
In what respects does the room described differ from one in your home?
In what ways is the described room different from one in your home?
How long was the family "snow-bound"?
How long was the family trapped in the snow?
Of what did their library consist?
Of what did their library consist?
What does Whittier tell us about the brook?
What does Whittier say about the brook?
What other poem have you read which describes a brook in Winter? By whom was it written?
What other poem have you read that describes a brook in winter? Who wrote it?
What messenger put the household again in touch with the outside world? What did he bring?
What messenger reconnected the household with the outside world? What did he bring?
Explain, what Whittier means by saying the family looked on nothing they could call their own after the heavy snow?
Explain what Whittier means by saying the family looked at nothing they could call their own after the heavy snow?
What is the meaning of the reference to "Pisa's leaning miracle"?
What does the reference to "Pisa's leaning miracle" mean?
Who was Aladdin?
Who is Aladdin?
What were his "lamp's supernal powers"?
What were the incredible powers of his lamp?
What effect did the moonlight have upon the night?
What impact did the moonlight have on the night?
Of what are cypress trees a symbol?
Of what do cypress trees symbolize?
What do the stars shining through the cypress trees symbolize?
What do the stars shining through the cypress trees represent?
What is the voice which Whittier says bids the dreamer leave his dream!
What is the voice that Whittier says calls the dreamer to wake up from his dream!
What lines do you think best show the poet's appreciation of beauty in nature?
What lines do you think best illustrate the poet's appreciation for the beauty of nature?
Choose the lines which you like best as showing his deep affections.
Choose the lines that you think best express his deep feelings.
Read lines which show his faith.
Read lines that show his faith.
Of what is the poet thinking when he speaks of the "restless sands' incessant fall"?
Of what is the poet thinking when he talks about the "restless sands' incessant fall"?
To what mythological characters does he refer when he speaks of the "threads the fatal sisters spun"?
To which mythological characters is he referring when he talks about the "threads the fatal sisters spun"?
What mythological characters are meant by "the heathen Nine"?
What mythological characters are referred to as "the heathen Nine"?
Words and Phrases for Discussion.
Words and Phrases for Chat.
"Apollonius"
"Hermes"
"Egypt's Amun"
"Surrey hills"
"silhouette"
"White of Selborne"
"clean-winged hearth."
"Petruchio'a Kate"
"Siena's saint"
"cranes of Nilua"
"Apollonius"
"Hermes"
"Egypt's Amun"
"Surrey hills"
"silhouette"
"White of Selborne"
"clean-winged hearth."
"Petruchio's Kate"
"Siena's saint"
"cranes of Nile"
JOHN GREENLEAF WHITTIER
JOHN GREENLEAF WHITTIER
The earth is gray below,
And, spectral in the river-mist,
The ship's white timbers show.
Then let the sounds of measured stroke
And grating saw begin;
The broad-axe to the gnarled oak,
The mallet to the pin!
Hark!--roars the
bellows, blast on blast,
The sooty smithy jars,
And fire-sparks, rising far and fast,
Are fading with the
stars.
All day for us the smith shall stand
Beside that flashing
forge;
All day for us his heavy hand
The groaning anvil
scourge.
Listen!—the bellows roar, blast after blast,
The smoky forge shakes,
And fire sparks, shooting up high and fast,
Are disappearing with the stars.
All day the blacksmith will be there
Next to that bright forge;
All day his strong hands will work
The complaining anvil.
From far-off
hills, the panting team
For us is toiling near;
For us the raftsmen down the stream
Their island barges
steer.
Rings out for us the axe-man's stroke
In forests old and
still,--
For us the century-circled oak
Falls crashing down his
hill.
From distant hills, the exhausted team
Works hard for us nearby;
For us, the raftsmen on the river
Guide their island boats by.
The sound of the woodcutter's axe
Rings out in the ancient woods,--
For us, the century-old oak
Crashes down from the hill.
Up!--up!--in
nobler toil than ours
No craftsmen bear a
part:
We make of Nature's giant powers
The slaves of human Art.
Lay rib to rib and beam to beam,
And drive the treenails
free;
Nor faithless joint nor yawning seam
Shall tempt the
searching sea!
Up!--up!--in nobler work than ours
No craftsmen have a part:
We turn Nature's immense powers
Into the tools of human skill.
Lay rib to rib and beam to beam,
And drive the wooden pegs in tight;
No weak joint nor open seam
Shall lure the probing sea!
Where'er the keel
of our good ship
The sea's rough field
shall plough,--
Where'er her tossing spars shall drip
With salt-spray caught
below--
That ship must heed her master's beck,
Her helm obey his hand,
And seamen tread her reeling deck
As if they trod the
land.
Wherever the keel of our good ship
The sea's rough surface will cut,--
Wherever her swaying masts will splash
With saltwater caught below--
That ship must follow her captain's signal,
Her helm must obey his command,
And the crew must walk her rocking deck
As if they were on solid ground.
Her oaken ribs
the vulture-beak
Of Northern ice may
peel;
The sunken rock and coral peak
May grate along her
keel;
And know we well the painted shell
We give to wind and
wave,
Must float, the sailor's citadel,
Or-sink, the sailor's
grave!
Her wooden ribs
the vulture's beak
Of Northern ice may
peel;
The sunken rock and coral peak
May scrape along her
keel;
And we know well the painted shell
We hand to wind and
wave,
Must float, the sailor's fortress,
Or sink, the sailor's
grave!
Ho!--strike away
the bars and blocks,
And set the good ship
free!
Why lingers on these dusty rocks
The young bride of the
sea?
Look! how she moves adown the grooves,
In graceful beauty now!
How lowly on the breast she loves
Sinks down her virgin
prow!
Ho!--remove the bars and blocks,
And set the good ship
free!
Why does the young bride of the
sea linger on these dusty rocks?
Look! how she glides down the grooves,
In graceful beauty now!
How gently her virgin prow
Sinks down to the breast she loves!
God bless her!
wheresoe'er the breeze
Her snowy wing shall
fan,
Aside the frozen Hebrides,
Or sultry Hindostan!
Where'er, in mart or on the main,
With peaceful flag
unfurled,
She helps to wind the silken chain
Of commerce round the
world!
God bless her! Wherever the breeze Her snowy wing will fan, Away from the frozen Hebrides, Or the hot Hindostan! Wherever, in markets or at sea, With a peaceful flag raised, She helps to weave the silken chain Of commerce around the world!
Be hers the
Prairie's golden grain,
The Desert's golden
sand,
The clustered fruits of sunny Spain,
The spice of
Morning-land!
Her pathway on the open main
May blessings follow
free,
And glad hearts--welcome back again
Her white sails from
the sea!
Be hers the
Prairie's golden grain,
The Desert's golden sand,
The clustered fruits of sunny Spain,
The spice of Morning-land!
Her pathway on the open ocean
May blessings follow freely,
And happy hearts welcome back again
Her white sails from the sea!
HELPS TO STUDY.
Easier to study.
Notes and Questions.
Notes and Questions.
What time of day is indicated in the first and second stanzas?
What time of day is shown in the first and second stanzas?
What tells you this?
What makes you say that?
How does the smith "scourge" the anvil?
How does the blacksmith "scourge" the anvil?
What effect does the poet fancy this has upon the anvil?
What impact does the poet imagine this has on the anvil?
Which of these two thoughts do you suppose first occurred to the poet?
Which of these two thoughts do you think the poet thought of first?
What are the "island barges"?
What are the "island barges"?
What is a "century-circled oak"? Did you ever see one?
What is a "century-circled oak"? Have you ever seen one?
What is Whittier's idea of a shipbuilder's work?
What does Whittier think about a shipbuilder’s work?
In what way would a "yawning seam" tempt the sea?
In what way would a "yawning seam" attract the sea?
What is the "painted shell"?
What’s the "painted shell"?
How is a ship launched?
How is a ship launched?
What other poem have you read which describes the launching of a ship? Who wrote it?
What other poem have you read that talks about launching a ship? Who wrote it?
Which poem do you like better? Why?
Which poem do you prefer? Why?
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"gnarled oak"
"faithless joint"
"coral peak"
"the sailor's citadel"
"snowy wing"
"Desert's golden sand"
"spice of Morningland"
"gnarled oak"
"faithless joint"
"coral peak"
"the sailor's fortress"
"snowy wing"
"Desert's golden sand"
"spice of Morningland"
Oliver Wendell Holmes's birth year, 1809, was made memorable on both sides of the Atlantic by the births of Lincoln, Tennyson, Poe, and Gladstone. His father, of colonial descent, was a Congregational minister at Cambridge. On his mother's side--the Wendells or Vondels--he was of Dutch descent.
Oliver Wendell Holmes was born in 1809, a year that became notable on both sides of the Atlantic due to the births of Lincoln, Tennyson, Poe, and Gladstone. His father, with colonial roots, served as a Congregational minister in Cambridge. On his mother's side— the Wendells or Vondels— he had Dutch ancestry.
Holmes was brought up very simply in the old gambrel-roofed house, half parsonage and half farm house. He read the "New England Primer," "Pilgrim's Progress" and such poems as were to be found in the early school books. Later he was a student at Harvard, a member of the class of 1829, which, while not to be compared for literary genius with the Bowdoin class of 1825, was one of Harvard's most famous classes. Not long after his graduation, the class of 1829 began to held annual dinners and Holmes was regularly called upon to furnish an ode for the occasion. It was on the thirtieth anniversary that he wrote and recited "The Boys." In 1889, at the sixtieth anniversary, he wrote the last class poem, "After the Curfew."
Holmes grew up simply in a traditional gambrel-roofed house, part parsonage and part farmhouse. He read the "New England Primer," "Pilgrim's Progress," and various poems found in early school books. Later, he attended Harvard as a member of the class of 1829, which, while not as renowned for literary talent as the Bowdoin class of 1825, was one of Harvard's most prominent classes. Shortly after graduating, the class of 1829 began hosting annual dinners, and Holmes was often asked to write an ode for the event. It was during the thirtieth anniversary that he wrote and recited "The Boys." In 1889, for the sixtieth anniversary, he penned the final class poem, "After the Curfew."
It was in the first year after his graduation that his verses went into type and then he says he had his first attack of "lead poisoning." After leaving Harvard he studied law for a while and then turned to medicine and surgery, spending two years in study in Paris. It is a singular coincidence and shows his double work in life, that in 1836 when he published his first volume of poems he also took his degree as doctor of medicine. As a physician he was always deeply interested in the problems of heredity and he wrote several novels in which inherited characteristics play an important part.
It was during the first year after he graduated that his poems were published, and he later said he experienced his first bout of "lead poisoning." After leaving Harvard, he studied law for a while before switching to medicine and surgery, spending two years studying in Paris. It's an interesting coincidence that in 1836, when he published his first collection of poems, he also earned his medical degree. As a doctor, he was always very interested in issues of heredity, and he wrote several novels where inherited traits play a significant role.
It was in September, 1830, that Holmes chanced to read in a newspaper of the proposal of the Navy Department to dismantle the frigate Constitution, which had done such good service in 1812 but which was then lying, old and unseaworthy, in the navy yard at Charleston. He wrote at once with a lead pencil on a scrap of paper the stirring verses "Old Ironsides" and sent them to the Boston Daily Advertiser, from which they were copied in all the papers of the country. The frigate was converted into a school-ship, and Oliver Wendell Holmes became known as a poet.
It was in September 1830 when Holmes happened to read in a newspaper about the Navy Department's proposal to dismantle the frigate Constitution, which had served so well in 1812 but was now old and unseaworthy, sitting in the navy yard at Charleston. He immediately wrote down the powerful verses "Old Ironsides" with a pencil on a piece of paper and sent them to the Boston Daily Advertiser, from which they were republished in newspapers across the country. The frigate was turned into a school ship, and Oliver Wendell Holmes became recognized as a poet.
On every public occasion which could be enlivened or dignified by a special poem, Dr. Holmes was called upon. Such a position is a trying one and one to which only men with a sense of humor are often called. The doctor rarely refused to respond; so that nearly one-half of his verse is of this occasional character. Much of his verse is in lighter vein, but of the serious, surest in their hold upon his readers are "The Last Leaf" and "The Chambered Nautilus." But Holmes, while he had a genuine gift of song, was no persistent singer like Longfellow or Whittier, and so he reached almost the age of fifty without feeling that the reading public had any special interest in him. Then in 1857, when the Atlantic Monthly was established, and Lowell took the editorship only on condition that Holmes would be a contributor, he wrote the "Autocrat of the Breakfast Table." In this role of talker, comfortable, brilliant, and witty, Holmes made friends wherever the Autocrat was read.
On every public occasion that could be brightened or made more meaningful by a special poem, Dr. Holmes was asked to contribute. This is a challenging position, usually suited for those with a good sense of humor. The doctor rarely turned down a request, so nearly half of his poetry has this occasional nature. Much of his poetry is lighthearted, but his most impactful serious pieces are "The Last Leaf" and "The Chambered Nautilus." However, while Holmes had a true talent for writing, he wasn't a consistent poet like Longfellow or Whittier, and he nearly reached fifty without believing that the reading public had a particular interest in him. Then in 1857, when the Atlantic Monthly was launched and Lowell agreed to edit it only if Holmes would contribute, he wrote the "Autocrat of the Breakfast Table." In this role as a conversationalist, charming, brilliant, and witty, Holmes made friends wherever the Autocrat was read.
Holmes's intellect remained bright and he continued an active worker into extreme old age. In 1890 he published his last volume, "Over the Teacups." As one by one this brilliant company of New England writers left the world, Holmes sang to each a farewell song. When his own time came he was really "The Last Leaf upon the Tree." The end came peacefully as he was talking to his son, October 7, 1894.
Holmes's intellect stayed sharp, and he remained an active worker well into old age. In 1890, he published his final book, "Over the Teacups." As each one of this talented group of New England writers passed away, Holmes honored them with a farewell tribute. When his own time arrived, he truly was "The Last Leaf upon the Tree." The end came peacefully while he was talking to his son on October 7, 1894.
OLIVER WENDELL HOLMES
Oliver Wendell Holmes
Sails the unshadowed main--
The venturous bark that flings
On the sweet summer wind its purpled wings,
In gulfs enchanted, where the Siren sings,
And coral reefs lie bare,
Where the cold sea-maids rise to sun their streaming hair.
Its webs of
living gauze no more unfurl;
Wrecked
is the ship of pearl!
And
every chambered cell,
Where its dim dreaming life was wont to dwell,
As the frail tenant shaped his growing shell,
Before
thee lies revealed--
Its irised ceiling rent, its sunless crypt
unsealed!
Its webs of living cloth no longer unfold;
The ship made of pearls is destroyed!
And every chambered cell,
Where its faint dreaming life used to exist,
As the delicate occupant formed its growing shell,
Before you lies exposed--
Its colorful ceiling torn, its dark resting place opened!
Year after year
beheld the silent toil
That
spread his lustrous coil;
Still,
as the spiral grew,
He left the past year's dwelling for the new,
Stole with soft step its shining archway
through,
Built
up its idle door,
Stretched in his last-found home, and knew the
old no more.
Year after year
watched the quiet work
that spread his shining coil;
Still, as the spiral grew,
he moved from last year's space to the new,
slipped through its bright entrance with soft steps,
built up its empty door,
settled in his newfound home, and no longer knew the past.
Thanks for the
heavenly message brought by thee,
Child
of the wandering sea,
Cast
from her lap, forlorn!
Prom thy dead lips a clearer note is born
Than ever Triton blew from wreathed horn!
While
on mine ear it rings,
Through the deep caves of thought I hear a
voice that sings:
Thanks for the
heavenly message brought by you,
Child
of the wandering sea,
Cast
from her lap, left alone!
From your silent lips a clearer sound is born
Than ever Triton blew from his wreathed horn!
While
it rings in my ear,
Through the deep caves of thought I hear a
voice that sings:
Build thee more
stately mansions, O my soul,
As
the swift seasons roll!
Leave
thy low-vaulted past!
Let each new temple, nobler than the last,
Shut thee from heaven with a dome more vast,
Till
thou at length art free,
Leaving thine outgrown shell by life's
unresting sea!
Build yourself more impressive homes, O my soul,
As the fast seasons pass!
Leave your low-ceilinged past!
Let each new temple be grander than the last,
Shut you away from heaven with a dome even bigger,
Until you are finally free,
Leaving your outdated shell by life's restless sea!
HELPS TO STUDY.
STUDY AIDS.
Notes and Questions.
Notes and Questions.
What does the word nautilus mean?
What does the word nautilus mean?
What thought must have been in the mind of those who gave the chambered nautilus this name?
What must have been going through the minds of those who named the chambered nautilus?
Who does Holmes tell us have given expression to this fancy?
Who does Holmes tell us expressed this idea?
Can you think of any bodies of water which might be called "enchanted gulfs"?
Can you think of any bodies of water that could be called "enchanted gulfs"?
Give reasons for your answer.
Give reasons for your answer.
What are coral reefs? Where are they found?
What are coral reefs? Where can you find them?
What kind of beings--were "sea-maids" supposed to be?
What kind of beings were "sea-maids" supposed to be?
What are they more commonly called?
What are they typically called?
To whom is the poet speaking?
To whom is the poet talking?
What name do we give to such a speech?
What do we call a speech like that?
How does the soul build mansions?
How does the soul create homes?
In what directions must a dome be extended to make it "more vast"?
In which directions should a dome be expanded to make it "larger"?
What does the poet mean by the "outgrown shell" of the soul?
What does the poet mean by the "outgrown shell" of the soul?
What is the lesson of the poem?
What is the lesson of the poem?
Which stanza do you like best? Why?
Which stanza is your favorite? Why?
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"Its webs of living gauze no more unfurl"
"dim dreaming life"
"sunless crypt"
"caves of thought"
"lustrous coil"
"cast from her lap forlorn"
"low-vaulted past"
"irised ceiling"
"life's unresting sea"
"Its webs of living fabric no longer spread"
"faint dreaming life"
"lightless tomb"
"mind's caverns"
"shiny spiral"
"thrown from her lap in despair"
"shallow past"
"rainbowed ceiling"
"life's restless ocean"
A LOGICAL STORY
A RATIONAL STORY
OLIVER WENDELL HOLMES
Oliver Wendell Holmes
That was built in such a logical way
It ran a hundred years to a day,
And then, of a sudden, it----ah, but stay,
I'll tell you what happened without delay,
Scaring the parson into fits,
Frightening people out of their wits,--
Have you ever heard of that, I say?
Seventeen hundred
and fifty-five.
Georgius Secundus was then alive,--
Snuffy old drone from the German hive.
That was the year when Lisbon-town
Saw the earth open and gulp her down,
And Braddock's army was done so brown,
Left without a scalp to its crown.
It was on the terrible Earthquake-day
That the Deacon finished the one-hoss shay.
Seventeen hundred and fifty-five.
George the Second was still around,--
An old, grumpy guy from the German hive.
That was the year when Lisbon saw
The ground open up and swallow it whole,
And Braddock's army got really messed up,
Left without a single trophy to its name.
It was on the terrible earthquake day
That the Deacon finished the one-horse cart.
Now in building
of chaises, I tell you what,
There is always somewhere a weakest
spot,--
In hub, tire, felloe, in spring or thill,
In panel, or crossbar, or floor, or sill,
In screw, bolt, thoroughbrace,--lurking, still,
Find it somewhere you must and will,--
Above or below, or within or without,--
And that's the reason, beyond a doubt,
A chaise breaks down, but doesn't wear
out.
Now, when it comes to building carriages, let me tell you,
There’s always somewhere a weak point,--
In the hub, tire, wheel, spring, or shaft,
In the panel, crossbar, floor, or sill,
In the screw, bolt, or brace,--hiding, still,
You’ve got to find it, you will, no doubt,--
Above or below, or inside or out,--
And that’s why, without a doubt,
A carriage breaks down, but doesn’t wear
out.
But the Deacon
swore, (as Deacons do,
With an "I dew vum," or an "I tell yeou,")
He would build one shay to beat the taown
'N' the keounty 'n' all the kentry raoun';
It should be so built that it couldn'
break daown.
--"Fur," said the Deacon, "'t's mighty plain
Thut the weakes' place mus' stan' the strain;
'N' the way t' fix it, uz I maintain, is only
jest
T' make that place uz strong uz the rest."
But the Deacon swore, (like Deacons do,
With an "I do vow," or an "I tell you,")
He would build a carriage to outshine the town
And the county and all the surrounding area;
It should be built so that it couldn't break down.
--"For," said the Deacon, "'tis quite clear
That the weakest part must bear the strain;
And the way to fix it, as I believe, is simply
To make that part as strong as the rest."
So the Deacon
inquired of the village folk
Where he could find the strongest oak,
That couldn't be split nor bent nor broke,--
That was for spokes and floor and sills;
He sent for lancewood to make the thills;
The crossbars were ash, from the straightest
trees,
The panels of white-wood, that cuts like cheese,
But lasts like iron for things like these;
The hubs of logs from the "Settler's ellum,"--
Last of its timber,--they couldn't sell 'em,
Never an axe had seen their chips,
And the wedges flew from between their lips,
Their blunt ends frizzled like celery-tips;
Step and prop-iron, bolt and screw,
Spring, tire, axle, and linchpin too,
Steel of the finest, bright and blue;
Thoroughbrace, bison-skin, thick and wide;
Boot, top, dasher, from tough old hide
Found in the pit when the tanner died.
That was the way he "put her through."--
"There!" said the Deacon, "naow she'll dew."
So the Deacon asked the villagers where he could find the strongest oak, that couldn't be split, bent, or broken— that was for spokes, floors, and sills; he called for lancewood to make the thills; the crossbars were ash from the straightest trees, the panels of white wood, which cuts like cheese, but lasts like iron for things like these; the hubs were logs from the "Settler's elm,"— the last of its timber—they couldn’t sell them, never an axe had touched their chips, and the wedges flew from between their lips, their blunt ends frizzled like celery tips; step and prop iron, bolt and screw, spring, tire, axle, and linchpin too, steel of the finest, bright and blue; thoroughbrace, bison skin, thick and wide; boot, top, dasher, from tough old hide found in the pit when the tanner died. That was how he "put her together."— "There!" said the Deacon, "now she’ll do."
Do! I tell you, I
rather guess
She was a wonder, and nothing less!
Colts grew horses, beards turned gray,
Deacon and deaconess dropped away,
Children and grandchildren--where were they?
But there stood the stout old one-hoss shay
As fresh as on Lisbon-earthquake-day!
Do! I tell you, I would bet she was amazing, and nothing less! Colts grew into horses, beards turned gray, Deacon and deaconess disappeared, Children and grandchildren--where did they go? But there stood the sturdy old one-horse shay As fresh as it was on the day of the Lisbon earthquake!
EIGHTEEN
HUNDRED;--it came and found
The Deacon's masterpiece strong and sound.
Eighteen hundred increased by ten;--
"Hahnsum kerridge" they called it then.
Eighteen hundred and twenty came;--
Running as usual; much the same.
Thirty and forty at last arrive,
And then came fifty, and FIFTY-FIVE.
EIGHTEEN
HUNDRED;--it arrived and discovered
The Deacon's masterpiece intact and solid.
Eighteen hundred plus ten;--
They called it "handsome carriage" back then.
Eighteen hundred and twenty showed up;--
Operating as usual; pretty much the same.
Thirty and forty eventually arrived,
And then came fifty, and FIFTY-FIVE.
Little of all we
value here
Wakes on the morn of its hundredth year
Without both feeling and looking queer.
In fact, there's nothing that keeps its youth,
So far as I know, but a tree and truth.
(This is a moral that runs at large;
Take it.--You're welcome.--No extra charge.)
Little of all we value here
Wakes up on the morning of its hundredth year
Without both feeling and looking strange.
In fact, there’s nothing that stays youthful,
As far as I know, except a tree and truth.
(This is a lesson that’s widely known;
Take it.—You’re welcome.—No extra charge.)
First of
November,--the Earthquake-day.--
There are traces of age in the one-hoss shay,
A general flavor of mild decay,
But nothing local, as one may say.
There couldn't be--for the Deacon's art
Had made it so like in every part
That there wasn't a chance for one to start.
For the wheels were just as strong as the
thills,
And the floor was just as strong as the sills,
And the panels just as strong as the floor,
And the whippletree neither less nor more,
And the back-crossbar as strong as the fore,
And spring and axle and hub encore.
And yet, as a whole, it is past a doubt
In another hour it will be worn out!
First of November,--the Earthquake-day.--
There are signs of age in the one-horse cart,
A general vibe of mild decay,
But nothing specific, so to speak.
There couldn't be--because the Deacon's skill
Had made it so uniform in every detail
That there wasn't a chance for one to fail.
For the wheels were just as strong as the shafts,
And the floor was just as strong as the beams,
And the panels just as strong as the floor,
And the whippletree neither less nor more,
And the back-crossbar as strong as the front,
And spring and axle and hub again.
And yet, as a whole, it is beyond doubt
In another hour it will be worn out!
First of
November, fifty-five!
This morning the parson takes a drive.
Now, small boys, get out of the way!
Here comes the wonderful one-hoss shay,
Drawn by a rat-tailed, ewe-necked bay.
"Huddup!" said the parson.--Off went they.
The parson was working his Sunday's text,--
Had got to fifthly, and stopped
perplexed
At what the--Moses--was coming next.
All at once the horse stood still,
Close by the meet'n'-house on the hill.
First of November, fifty-five!
This morning, the pastor goes for a drive.
Now, little boys, get out of the way!
Here comes the amazing one-horse carriage,
Drawn by a rat-tailed, ewe-necked bay horse.
"Hurry up!" said the pastor.--Off they went.
The pastor was working on his Sunday sermon,--
Had gotten to fifthly, and stopped
Confused about what the--Moses--was coming next.
Suddenly, the horse stopped still,
Right by the meeting house on the hill.
First a shiver,
and then a thrill,
Then something decidedly like a spill,--
And the parson was sitting upon a rock,
At half-past nine by the meet'n'-house clock--
Just the hour of the Earthquake shock!
What do you think the parson found,
When he got up and stared around?
The poor old chaise in a heap or mound,
As if it had been to the mill and ground.
You see, of course, if you're not a dunce,
How it went to pieces all at once,--
All at once, and nothing first,--
Just as bubbles do when they burst.
First a shiver,
and then a thrill,
Then something definitely like a spill,--
And the pastor was sitting on a rock,
At half-past nine by the meeting house clock--
Just the hour of the earthquake shock!
What do you think the pastor found,
When he got up and looked around?
The poor old carriage in a pile or mound,
As if it had been to the mill and ground.
You see, of course, if you're not clueless,
How it fell apart all at once,--
All at once, and nothing first,--
Just like bubbles do when they burst.
End of the
wonderful one-hoss shay,
Logic is logic. That's all I say.
End of the
wonderful one-hoss shay,
Logic is logic. That's all I say.
HELPS TO STUDY.
STUDY HELPS.
Notes and Questions.
Notes & Questions.
How does Holmes account for the fact "that a chaise breaks down, but doesn't wear out"?
How does Holmes explain why "a carriage breaks down, but doesn't wear out"?
What kind of chaise did the Deacon decide to build?
What kind of chair did the Deacon decide to build?
On what principle did he expect to do this?
On what basis did he think he could do this?
Read the lines in which the Deacon states the result of his experience with chaises.
Read the lines where the Deacon shares the outcome of his experience with carriages.
What do you think of his reasoning?
What do you think about his reasoning?
To what besides the building of a chaise might this principle be applied?
To what else besides building a carriage could this principle be applied?
To what does the poet compare the breaking down of the chaise?
To what does the poet compare the breakdown of the carriage?
Read lines which show the serious side of the poet's nature.
Read lines that reveal the serious aspect of the poet's character.
Read the lines by means of which he passes from seriousness to jest.
Read the lines that show how he shifts from serious to playful.
Do you think Holmes expects his readers to believe this story? Give reason for your answer.
Do you think Holmes expects his readers to believe this story? Give reasons for your answer.
What was his purpose in writing it?
What was his reason for writing it?
What has the reading of this poem done for you?
What has reading this poem done for you?
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"Georgius Secundus"
"Lisbon earthquake day"
"from the German hive"
"Braddock's army"
"Georgius Secundus"
"Lisbon earthquake day"
"from the German hive"
"Braddock's army"
OLIVER WENDELL HOLMES
Oliver Wendell Holmes
Long has it waved on high,
And many an eye has danced to see
That banner in the sky:
Beneath it rung the battle shout,
And burst the cannon's roar:--
The meteor of the ocean air
Shall sweep the clouds no more!
Her deck, once
red with heroes' blood,
Where knelt the
vanquished foe,
When winds were hurrying o'er the flood,
And waves were white
below,
No more shall feel the victor's tread,
Or know the conquered
knee;--
The harpies of the shore shall pluck
The eagle of the sea!
Her deck, once
red with heroes' blood,
Where the defeated foe knelt,
When winds were rushing over the water,
And waves were white below,
Will no longer feel the victor's footsteps,
Or witness the conquered kneeling;--
The harpies from the shore will snatch
The eagle of the sea!
O better that her
shattered hulk
Should sink beneath the
wave;
Her thunders shook the mighty deep,
And there should be her
grave:
Nail to the mast her holy flag,
Set every threadbare
sail,
And give her to the god of storms,
The lightning and the
gale!
O better that her
shattered hull
Should sink beneath the
wave;
Her thunders shook the mighty deep,
And there should be her
grave:
Nail to the mast her sacred flag,
Set every worn sail,
And give her to the god of storms,
The lightning and the
gale!
HELPS TO STUDY.
STUDY AIDS.
Historical: Old Ironsides was the name given the frigate Constitution. It was proposed by the Secretary of the Navy to dispose of the ship as it had become unfit for service. Popular sentiment did not approve of this. It was said a ship which was the pride of the nation should continue to be the property of the Navy and be rebuilt for service when needed. Holmes wrote this poem at the time of this discussion.
Historical Old Ironsides was the name given to the frigate Constitution. The Secretary of the Navy suggested getting rid of the ship because it had become unfit for service. However, the public did not support this idea. People believed that a ship that was a source of national pride should remain with the Navy and be restored for service when required. Holmes wrote this poem during that time of discussion.
Notes and Questions.
Notes and Questions.
Of what does the first stanza treat?
Of what does the first stanza discuss?
The second?
The second one?
What does the third stanza tell you?
What does the third stanza mean to you?
To what does "tattered ensign" refer?
To what does "tattered flag" refer?
What is "The meteor of the ocean air"?
What is "The meteor of the ocean air"?
What is meant by lines 15 and 16?
What do lines 15 and 16 mean?
Where does Holmes say should be the grave of Old Ironsides? Why?
Where does Holmes say Old Ironsides should be buried? Why?
Explain lines 23 and 24.
Explain lines 23 and 24.
Which lines do you like best? Why?
Which lines do you like the most? Why?
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"sweep the clouds"
"conquered knee"
"mighty deep"
"vanquished foe"
"The god of storms"
"threadbare sail"
"victor's tread"
"shattered hulk"
"sweep the clouds"
"conquered knee"
"mighty deep"
"defeated enemy"
"The storm god"
"worn-out sail"
"victor's footsteps"
"broken wreck"
OLIVER WENDELL HOLMES
OLIVER WENDELL HOLMES
If there has, take him out, without making a noise.
Hang the Almanac's cheat and the Catalogue's spite!
Old Time is a liar! We're twenty tonight!
We're twenty!
We're twenty! Who says we are more?
He's tipsy,--young jackanapes!--show him the
door!
"Gray temples at twenty?"--Yes! white if
we please;
Where the snow-flakes fall thickest there's
nothing can freeze!
We're twenty!
We're twenty! Who says we're older?
He's drunk,--young punk!--show him the
door!
"Gray hair at twenty?"--Yes! white if
we want;
Where the snowflakes fall thickest, nothing can freeze!
Was it snowing I
spoke of? Excuse the mistake!
Look close,--you will see not a sign of a flake!
We want some new garlands for those we have
shed,--
And these are white roses in place of the red.
Was it snowing I talked about? Sorry for the mix-up!
Take a good look—you won't see a single flake!
We need some new decorations for the ones we've lost,
And these are white roses instead of the red.
We've a trick, we
young fellows, you may have been told,
Of talking (in public) as if we were old:--
That boy we call "Doctor," and this we call
"Judge";
It's a neat little fiction,--of course it's all
fudge.
We've got a trick, we young guys, you might have heard,
Of speaking (in public) like we’re old:--
That kid we call "Doctor," and this one we call
"Judge";
It's a clever little story,--of course it’s all
nonsense.
That fellow's the
"Speaker,"--the one on the right;
"Mr. Mayor," my young one, how are you tonight?
That's our "Member of Congress," we say when we
chaff;
There's the "Reverend" What's his name?--don't
make me laugh.
That guy's the "Speaker," the one on the right;
"Mr. Mayor," my young one, how are you tonight?
That's our "Member of Congress," we say when we joke;
There's the "Reverend" What's-his-name?--don’t make me laugh.
That boy with the
grave mathematical look
Made believe he had written a wonderful book,
And the ROYAL SOCIETY thought it was true!
So they chose him right in; a good joke it was,
too!
That kid with the serious math vibe
Pretended he had written an amazing book,
And the ROYAL SOCIETY believed it was true!
So they brought him in; it was quite a joke, too!
There's a boy, we
pretend, with a three-decker brain,
That could harness a team with a logical chain;
When he spoke for our manhood in syllabled fire,
We called him "The Justice," but now he's "The
Squire."
There's a boy, we pretend, with a three-level brain,
That could organize a team with a logical chain;
When he spoke for our manhood with passionate words,
We called him "The Justice," but now he's "The Squire."
And there's a
nice youngster of excellent pith,--
Fate tried to conceal him by naming him Smith;
But he shouted a song for the brave and the
free,--
Just read on his medal, "My country, ... of
thee!"
And there's a
great young person with amazing depth,--
Fate tried to hide him by calling him Smith;
But he sang out a song for the brave and the
free,--
Just look at his medal, "My country, ... of
thee!"
You hear that boy
laughing?--You think he's all fun;
But the angels laugh, too, at the good he has
done;
The children laugh loud as they troop to his
call,
And the poor man that knows him laughs loudest
of all!
You hear that boy laughing? You think he’s just a source of fun;
But the angels are laughing, too, at the good he’s done;
The children laugh joyfully as they rush to his call,
And the poor man who knows him laughs the loudest of all!
Yes, we're
boys,--always playing with tongue or with pen,--
And I sometimes have asked,--Shall we ever be
men?
Shall we always be youthful, and laughing, and
gay,
Till the last dear companion drops smiling away?
Yes, we're boys,--always playing with our words or writing,--
And I've sometimes wondered,--Will we ever grow up?
Will we always be young, laughing, and carefree,
Until the last beloved friend departs with a smile?
Then here's to
our boyhood, its gold and its gray!
The stars of its winter, the dews of its May!
And when we have done with our life-lasting
toys,
Dear Father, take care of thy children, THE
BOYS.
Then here's to our childhood, both its bright days and darker times!
The stars of our winters, the morning dews of May!
And when we've finished with our lifelong toys,
Dear Father, watch over your kids, THE BOYS.
HELPS TO STUDY.
STUDY AID.
Historical: This poem was read by Oliver Wendell Holmes at a reunion of his college class thirty years after their graduation.
Historical This poem was read by Oliver Wendell Holmes at a reunion of his college class thirty years after they graduated.
Notes and Questions.
Notes and Questions.
Who were "the boys"?
Who were "the guys"?
What was the "Almanac's cheat"?
What was the "Almanac cheat"?
What catalogue do you think Holmes meant?
What catalog do you think Holmes was referring to?
How could it be interpreted as showing spite against "the boys"?
How could it be seen as showing resentment towards "the boys"?
How did the poet defend "gray temples at twenty"?
How did the poet defend having "gray hair at twenty"?
What was the significance in early times of the garland or wreath upon the head?
What was the importance of wearing a garland or wreath on the head in ancient times?
What do you think the garlands which the poet imagines his classmates "have shed" represent?
What do you think the garlands that the poet imagines his classmates "have shed" represent?
Of what does Holmes say their new garlands were made?
Of what does Holmes say their new garlands were made?
What might the "new garlands" represent?
What could the "new garlands" symbolize?
What fancy does the poet carry out in the next stanza?
What idea does the poet explore in the next stanza?
What song did the "nice youngster" write?
What song did the "nice kid" write?
What is his full name?
What's his full name?
What word is omitted from the line of the song quoted by Holmes?
What word is missing from the line of the song that Holmes quoted?
How do you think Holmes felt toward the laughing "boy"? Why do you think so?
How do you think Holmes felt about the laughing "boy"? What makes you think that?
Can you name anything besides, "tongue and pen" with which men may be said to play?
Can you think of anything other than "tongue and pen" that people might use to play?
What time of life is meant by the "gold"? By the "gray"?
What stage of life does "gold" refer to? What about "gray"?
How much of this poem is fun?
How much of this poem is enjoyable?
Which stanza do you like best? Why?
Which stanza do you like the most? Why?
What do you know about Oliver Wendell Holmes from this poem?
What do you know about Oliver Wendell Holmes from this poem?
Words and Phrases for Discussion.
Words and Phrases to Discuss.
"Royal Society"
"three-decker brain"
"excellent pith"
"life-lasting toys"
"Royal Society"
"triple-decker brain"
"great wit"
"durable toys"
OLIVER WENDELL HOLMES
OLIVER WENDELL HOLMES
As he passed by the door,
And again
The pavement stones resound,
As he totters o'er the ground
With his cane.
They say that in
his prime,
Ere the pruning-knife of Time
Cut him down,
Not a better man was found
By the Crier on his round
Through the town.
They say that in his prime,
Before Time's pruning-knife
Took him away,
No better man was found
By the town crier on his rounds
Through the town.
But now he walks
the streets,
And he looks at all he meets
Sad and wan,
And he shakes his feeble head,
That it seems as if he said,
"They are gone."
But now he walks
the streets,
And he looks at everyone he meets
Sad and tired,
And he shakes his weak head,
As if he’s saying,
"They're gone."
The mossy marbles
rest
On the lips that he has prest
In their bloom,
And the names he loved to hear
Have been carved for many a year
On the tomb.
The moss-covered marbles
rest
On the lips he pressed
In their bloom,
And the names he loved to hear
Have been etched for many years
On the tomb.
My grandmamma has
said,--
Poor old lady, she is dead
Long ago,--
That he had a Roman nose
And his cheek was like a rose
In the snow.
My grandma used to say,--
Poor old lady, she passed away
A long time ago,--
That he had a strong nose
And his cheek was like a rose
In the snow.
But now his nose
is thin,
And it rests upon his chin
Like a staff,
And a crook is in his back,
And a melancholy crack
In his laugh.
But now his nose
is slim,
And it sits on his chin
Like a stick,
And there's a hunch in his back,
And a sad crack
In his laugh.
I know it is a sin
For me to sit and grin
At him here;
But the old three-cornered hat,
And the breeches, and all that,
Are so queer!
I know it’s wrong
For me to sit and smile
At him here;
But the old triangular hat,
And the pants, and all that,
Are so weird!
And if I should
live to be
The last leaf upon the tree
In the spring,
Let them smile, as I do now,
At the old forsaken bough
Where I cling.
And if I end up
Being the last leaf on the tree
In the spring,
Let them smile, just like I do now,
At the old forgotten branch
Where I hold on.
HELPS TO STUDY.
STUDY AID.
Notes and Questions.
Notes and Questions.
What was the office of the Crier?
What was the role of the Crier?
What has done away with the necessity for such service?
What has eliminated the need for such service?
At what time was the costume described in the seventh stanza worn?
At what time was the outfit mentioned in the seventh stanza worn?
What great men can you mention who are pictured in this dress?
What great men can you name who are shown in this outfit?
What makes the description of the old man so vivid?
What makes the description of the old man so striking?
How does he resemble "the last leaf on the tree"?
How is he like "the last leaf on the tree"?
Of whom is Holmes thinking when he says "Let them smile"?
Of whom is Holmes thinking when he says "Let them smile"?
What is added to the picture of the last leaf by the words "Is the spring"?
What do the words "Is the spring" add to the image of the last leaf?
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"pruning knife of Time"
"mossy marbles"
"Time's pruning knife"
"mossy marbles"
JAMES RUSSELL LOWELL was born at Cambridge in the beautiful house known as Elmwood. He was more fortunate than most Americans, for in this same house he lived and died. The dwelling at Elmwood was like Craigie House, an historic place of Revolutionary memories. The secluded, ample grounds made a fine rural refuge for a youth of poetic fancies. Nor was there only wealth for the nature-lover of outdoors; there were also treasures for the lover of books within. The Lowell library was the accumulation of several generations of scholarly men, and Lowell from early youth was familiar with books which Whittier even in the studious leisure of old age never looked into.
JAMES RUSSELL LOWELL was born in Cambridge in a lovely house called Elmwood. He was luckier than most Americans because he lived and died in the same house. The Elmwood residence was similar to Craigie House, a historic site filled with Revolutionary memories. The spacious, secluded grounds provided a great rural escape for a young person with poetic dreams. There was not only wealth for nature lovers outside; there were also treasures for book lovers inside. The Lowell library was built up over several generations of scholarly men, and from a young age, Lowell was familiar with books that Whittier never got around to reading, even in the relaxed years of his old age.
Lowell was twelve years younger than Longfellow and was a sophomore when Longfellow went to Harvard as professor of Romance languages. At Harvard Lowell distinguished himself especially in literary matters. In the last year of his residence he was one of the editors of the college magazine and was also elected class poet. Although he studied law, he was never attracted to the practice of it.
Lowell was twelve years younger than Longfellow and was a sophomore when Longfellow became a professor of Romance languages at Harvard. At Harvard, Lowell stood out, particularly in literary pursuits. In his final year, he served as one of the editors of the college magazine and was also chosen as the class poet. Although he studied law, he was never drawn to practicing it.
Lowell, like Whittier, could turn from the heat and strife of public affairs to the solace of pure poetry. Inspired by the legend of the Holy Grail, he wrote within forty-eight hours, so we are told, the poem of knightly aspiration and brotherly love, "The Vision of Sir Launfal."
Lowell, similar to Whittier, could shift from the intensity and conflict of public issues to the comfort of pure poetry. Inspired by the legend of the Holy Grail, he reportedly wrote the poem of chivalrous longing and brotherly love, "The Vision of Sir Launfal," in just forty-eight hours.
In 1856, upon Longfellow's resignation, Lowell was appointed professor of Romance Languages at Harvard, and, like Longfellow, he remained for twenty years. In 1857 a new magazine to which Holmes had given the name "Atlantic Monthly" was established and Lowell was its first editor.
In 1856, after Longfellow resigned, Lowell was appointed professor of Romance Languages at Harvard, and, like Longfellow, he stayed for twenty years. In 1857, a new magazine that Holmes named "Atlantic Monthly" was launched, and Lowell was its first editor.
In 1877 Lowell was appointed minister to Spain, where Irving had been sent more than thirty years before; and in 1880 he was transferred to the court of St. James. Here he distinguished himself by tact, courtesy, and wisdom and won the admiration of the English people.
In 1877, Lowell was appointed minister to Spain, a position Irving had held over thirty years earlier; and in 1880, he was reassigned to the court of St. James. There, he stood out for his tact, courtesy, and wisdom, earning the admiration of the English people.
Returning to America in 1885 Lowell continued to write, and delivered addresses when his strength would permit. He spent his time among his books and lived peacefully at Elmwood, where he died in 1891 at the age of seventy-two.
Returning to America in 1885, Lowell continued to write and gave speeches when he could. He spent his time with his books and lived a quiet life at Elmwood, where he passed away in 1891 at the age of seventy-two.
JAMES RUSSELL LOWELL
James Russell Lowell
PRELUDE TO PART FIRST
Prelude to Part One
Over his keys the
musing organist.
Beginning doubtfully
and far away,
First lets his fingers wander as they list,
And builds a bridge
from Dreamland for his lay:
Over his keys the
musing organist.
Starting off hesitantly
and from a distance,
He first lets his fingers roam as they please,
And creates a bridge
from Dreamland for his tune:
Then, as the
touch of his loved instrument
Gives hope and fervor,
nearer draws his theme,
First guessed by faint auroral flushes sent
Along the wavering
vista of his dream.
Then, as the
touch of his beloved instrument
Brings hope and passion,
his theme draws closer,
First hinted at by soft dawn blushes sent
Along the wavering
path of his dream.
Not
only around our infancy
Doth
heaven with all its splendors lie;
Daily,
with souls that cringe and plot,
We
Sinais climb and know it not.
Over our manhood bend the skies;
Against our fallen and
traitor lives
The great winds utter prophecies;
With our faint hearts
the mountain strives;
Its arms outstretched, the Druid wood
Waits with its
benedicite;
And to our age's drowsy blood
Still shouts the
inspiring sea.
Earth gets its price for what Earth gives us;
The beggar is taxed for
a corner to die in,
The priest hath his fee who comes and shrives
us.
We bargain for the
graves we lie in;
At the Devil's booth are all things sold,
Each ounce of dross costs its ounce of gold;
For a cap and bells our
lives we pay,
Bubbles we buy with a whole soul's tasking:
'Tis heaven alone that
is given away,
'Tis only God may be had for the asking;
No price is set on the lavish summer;
June may be had by the poorest comer.
Not only around our infancy
does heaven with all its splendors lie;
Daily, with souls that cringe and plot,
we climb the Sinais and don't even realize it.
Over our adulthood, the skies loom;
Against our fallen and treacherous lives,
the great winds deliver prophecies;
With our weary hearts, the mountain strives;
Its arms outstretched, the Druid woods
wait with their blessings;
And to our age's sluggish blood,
still shouts the inspiring sea.
Earth gets its price for what it gives us;
The beggar is charged for a spot to die in,
The priest has his fee when he comes and absolves us.
We negotiate for the graves we lie in;
At the Devil's booth, everything is for sale,
Each ounce of dross costs its ounce of gold;
For a cap and bells, we pay with our lives,
Bubbles we buy with the hard work of our souls:
Only heaven is given away,
Only God can be had for the asking;
No price is set on the generous summer;
June can be enjoyed by the poorest visitors.
And what is so
rare as a day in June?
Then, if ever, come
perfect days;
Then Heaven tries earth if it be in tune,
And over it softly her
warm ear lays;
Whether we look, or whether we listen,
We hear life murmur, or see it glisten;
Every clod feels a stir of might,
An instinct within it
that reaches and towers,
And, groping blindly above it for light,
Climbs to a soul in
grass and flowers;
The flush of life may well be seen
Thrilling back over
hills and valleys;
The cowslip startles in meadows green,
The buttercup catches
the sun in its chalice,
And there's never a leaf or a blade too mean
To be some happy
creature's palace;
The little bird sits at his door in the sun,
Atilt like a blossom
among the leaves,
And lets his illumined being o'errun
With the deluge of
summer it receives;
His mate feels the eggs beneath her wings,
And the heart in her dumb breast flutters and
sings;
He sings to the wide world, and she to her
nest,--
In the nice ear of Nature which song is the
best?
And what’s as rare as a day in June?
That's when perfect days really happen;
That’s when Heaven checks in on earth to see if everything's in harmony,
And gently rests her warm ear over it;
Whether we look or listen,
We hear life murmuring or see it sparkling;
Every clod feels a surge of energy,
An instinct pushing it to reach and rise,
And, groping blindly for light above it,
It climbs toward a soul in grass and flowers;
The rush of life is clearly visible,
Thrill spreading over hills and valleys;
The cowslip surprises us in lush meadows,
The buttercup catches the sun in its cup,
And there isn’t a leaf or blade too insignificant
To be the palace of some happy creature;
The little bird sits at his door in the sun,
Teetering like a blossom among the leaves,
And lets his bright existence overflow
With the summer's flood it welcomes;
His mate feels the eggs beneath her wings,
And the heart in her silent breast flutters and sings;
He sings to the wide world, and she sings to her nest,--
Which song does Nature think is the best?
Now is the
high-tide of the year,
And whatever of life
hath ebbed away
Comes flooding back with a ripply cheer,
Into every bare inlet
and creek and bay;
Now the heart is so full that a drop overfills
it,
We are happy now because God wills it;
No matter how barren the past may have been,
'Tis enough for us now that the leaves are
green;
We sit in the warm shade and feel right well
How the sap creeps up and the blossoms swell;
We may shut our eyes, but we cannot help knowing
That skies are clear and grass is growing;
The breeze comes whispering in our ear,
That dandelions are blossoming near,
That maize has
sprouted, that streams are flowing,
That the river is bluer than the sky,
That the robin is plastering his house hard by;
And if the breeze kept the good news back,
For other couriers we should not lack;
We could guess it all
by yon heifer's lowing,--
And hark! how clear bold chanticleer,
Warmed with the new wine of the year,
Tells all in his lusty
crowing!
Now is the
high tide of the year,
And whatever life
has faded away
Comes flooding back with a cheerful ripple,
Into every empty inlet
and creek and bay;
Now the heart is so full that a single drop overfills
it,
We are happy now because God wants it;
No matter how barren the past may have been,
It's enough for us now that the leaves are
green;
We sit in the warm shade and feel just fine
How the sap rises and the blossoms grow;
We may close our eyes, but we can't help knowing
That skies are clear and grass is growing;
The breeze whispers in our ear,
That dandelions are blooming near,
That corn has
sprouted, that streams are flowing,
That the river is bluer than the sky,
That the robin is building his nest nearby;
And if the breeze kept the good news back,
We wouldn't lack for other messengers;
We could figure it all out
by that heifer's mooing,--
And listen! how clearly bold rooster,
Warmed with the new energy of the year,
Tells everything in his lively
crowing!
Joy comes, grief
goes, we know not how:
Everything is happy now,
Everything is upward
striving;
'Tis as easy now for the heart to be true
As for grass to be green or skies to be blue,--
'Tis the natural way of
living:
Who knows whither the clouds have fled?
In the unscarred heaven
they leave no wake;
And the eyes forget the tears they have shed,
The heart forgets its
sorrow and ache;
The soul partakes the season's youth,
And the sulphurous
rifts of passion and woe
Lie deep 'neath a silence pure and smooth,
Like burnt-out craters
healed with snow.
What wonder if Sir Launfal now
Remembered the keeping of his vow?
Joy comes and grief disappears, we don’t know how:
Everything is happy now,
Everything is reaching for more;
It’s as easy now for the heart to be true
As it is for grass to be green or skies to be blue,--
It’s the natural way of living:
Who knows where the clouds have gone?
In the clear sky they leave no trace;
And the eyes forget the tears they’ve cried,
The heart forgets its sorrow and pain;
The soul shares in the season’s youth,
And the burn of passion and grief
Lies deep beneath a pure and calm silence,
Like empty craters covered in snow.
What a surprise if Sir Launfal now
Remembered to keep his vow?
PART FIRST
PART ONE
I.
I.
"My golden spurs
now bring to me,
And bring to me my
richest mail,
For tomorrow I go over land and sea
In search of the Holy
Grail;
Shall never a bed for me be spread,
Nor shall a pillow be under my head,
Till I begin my vow to keep;
Here on the rushes will I sleep,
And perchance there may come a vision true
Ere day create the world anew."
Slowly Sir Launfal's
eyes grew dim,
Slumber fell like a
cloud on him,
And into his soul the vision flew.
"My golden spurs
now bring to me,
And bring to me my
richest armor,
For tomorrow I’ll cross land and sea
In search of the Holy
Grail;
No bed will be made for me,
Nor will there be a pillow under my head,
Until I start my vow to keep;
Here on the rushes will I sleep,
And maybe a true vision will come to me
Before day creates the world anew."
Slowly Sir Launfal's
eyes grew dim,
Slumber fell like a
cloud on him,
And a vision flew into his soul.
II.
II.
The crows flapped
over by twos and threes,
In the pool drowsed the cattle up to their
knees,
The little birds sang
as if it were
The one day of summer
in all the year,
And the very leaves seemed to sing on the trees;
The castle alone in the landscape lay
Like an outpost of winter, dull and gray:
'Twas the proudest hall in the North Countree,
And never its gates might opened be,
Save to lord or lady of high degree;
Summer besieged it on every side,
But the churlish stone her assaults defied;
She could not scale the chilly wall,
Though around it for leagues her pavilions tall
Stretched left and right,
Over the hills and out of sight;
Green and broad was
every tent,
And out of each a
murmur went
Till the breeze fell off at night.
The crows flew by in pairs and threes,
In the pool, the cattle lounged up to their knees,
The little birds sang like it was
The one summer day all year,
And even the leaves seemed to sing on the trees;
The castle stood alone in the landscape
Like a winter outpost, dull and gray:
It was the proudest hall in the North Country,
And its gates were only opened
For lords or ladies of high status;
Summer surrounded it on every side,
But the stubborn stone resisted her attacks;
She couldn't scale the chilly wall,
Though her tall tents stretched for leagues
To the left and right,
Over the hills and out of sight;
Every tent was green and wide,
And each carried a murmur
Until the breeze died down at night.
III.
III.
The drawbridge
dropped with a surly clang,
And through the dark arch a charger sprang,
Bearing Sir Launfal, the maiden knight,
In his gilded mail, that flamed so bright
It seemed the dark castle had gathered all
Those shafts the fierce sun had shot over its
wall
In his siege of three
hundred summers long,
And, binding them all in one blazing sheaf,
Had cast them forth:
so, young and strong,
And lightsome as a locust-leaf,
Sir Launfal flashed forth in his unscarred mail,
To seek in all climes
for the Holy Grail.
The drawbridge dropped with a loud clang,
And through the dark arch, a horse leaped,
Carrying Sir Launfal, the noble knight,
In his shining armor that glimmered so bright
It looked like the dark castle had gathered all
The rays the fierce sun had sent over its wall
In its siege for three hundred long summers,
And, binding them all in one brilliant bundle,
Had thrown them out: so, young and strong,
And light as a locust leaf,
Sir Launfal rode out in his flawless armor,
To search in every land for the Holy Grail.
IV.
IV.
It was morning on
hill and stream and tree,
And morning in the
young knight's heart;
Only the castle moodily
Rebuffed the gifts of the sunshine free,
And gloomed by itself
apart;
The season brimmed all other things up
Full as the rain fills the pitcher-plant's cup.
It was morning on the hill, by the stream, and among the trees,
And morning in the young knight's heart;
Only the castle sulkily
Rejected the warm gifts of the sunshine,
And sat in its own gloom apart;
The season filled everything else up
Just like rain fills a pitcher-plant's cup.
V.
V.
As Sir Launfal
made morn through the darksome gate,
He was 'ware of a
leper, crouched by the same,
Who begged with his hand and moaned as he sate;
And a loathing over Sir
Launfal came;
The sunshine went out of his soul with a thrill,
The flesh 'neath his
armor did shrink and crawl,
And midway its leap his heart stood still
Like a frozen waterfall;
For this man, so foul and bent of stature,
Rasped harshly against his dainty nature,
And seemed the one blot on the summer morn,--
So he tossed him a piece of gold in scorn.
As Sir Launfal
walked in the morning through the dark gate,
He noticed a leper, huddled by it,
Who begged with his hand and moaned as he sat;
And a feeling of disgust washed over Sir Launfal;
The sunshine faded from his soul with a jolt,
The flesh under his armor shrank and crawled,
And in the middle of its leap, his heart stopped
Like a frozen waterfall;
For this man, so foul and hunched in shape,
Clashed sharply with his refined nature,
And seemed like the one blemish on the summer morning,—
So he tossed him a piece of gold in contempt.
VI.
VI.
The leper raised
not the gold from the dust:
"Better to me the poor man's crust,
Better the blessing of the poor,
Though I turn me empty from his door;
That is no true alms which the hand can hold;
He gives nothing but worthless gold
Who gives from a sense
of duty;
But he who gives but a slender mite,
And gives to that which is out of sight,
That thread of the
all-sustaining Beauty
Which runs through all and doth all unite,--
The hand cannot clasp the whole of his alms,
The heart outstretches its eager palms,
For a god goes with it and makes it store
To the soul that was starving in darkness
before."
The leper did not lift the gold from the dust:
"Better for me the poor man's crust,
Better the blessing of the poor,
Even if I walk away empty from his door;
That's not real charity that you can hold;
He gives nothing but useless gold
Who gives out of obligation;
But he who gives even a small amount,
And gives to what can't be seen,
That thread of the all-sustaining Beauty
That runs through everything and connects us all,--
The hand cannot grasp the entirety of his gift,
The heart stretches out its eager hands,
For a god accompanies it and turns it into plenty
For the soul that was starving in darkness before."
PRELUDE TO PART SECOND
Prelude to Part Two
Down swept the
chill wind from the mountain peak,
From the snow five
thousand summers old;
On open wold and hilltop bleak
It had gathered all the
cold,
And whirled it like sleet on the wanderer's
cheek;
It carried a shiver everywhere
From the unleafed boughs and pastures bare;
The little brook heard it and built a roof
'Neath which he could house him, winter-proof;
All night by the white stars' frosty gleams
He groined his arches and matched his beams;
Slender and clear were his crystal spars
As the lashes of light that trim the stars;
He sculptured every summer delight
In his halls and chambers out of sight;
Sometimes his tinkling waters slipt
Down through a frost-leaved forest-crypt,
Long, sparkling aisles of steel-stemmed trees
Bending to counterfeit a breeze;
Sometimes the roof no fretwork knew
But silvery mosses that downward grew;
Sometimes it was carved in sharp relief
With quaint arabesques of ice-fern leaf;
Sometimes it was simply smooth and clear
For the gladness of heaven to shine through,
and here
He had caught the nodding bulrush-tops
And hung them thickly with diamond-drops,
That crystalled the beams of moon and sun,
And made a star of every one:
No mortal builder's most rare device
Could match this winter-palace of ice;
'Twas as if every image that mirrored lay
In his depths serene
through the summer day,
Each fleeting shadow of earth and sky,
Lest the happy model
should be lost,
Had been mimicked in fairy masonry
By the elfin builders
of the frost.
Down swept the cold wind from the mountain peak,
From the snow five thousand summers old;
Across open fields and bare hilltops
It carried all the chill,
And whipped it like sleet against the wanderer's cheek;
It sent shivers everywhere
From the bare branches and empty fields;
The little brook noticed it and built a roof
To protect himself from the winter;
All night, under the frosty gleams of the white stars,
He arched his ceilings and matched his beams;
Thin and clear were his crystal icicles
Like the lashes of light that trim the stars;
He sculpted every summer delight
In his hidden halls and chambers;
Sometimes his tinkling waters slipped
Through a frost-covered forest cave,
Long, sparkling aisles of steel-stemmed trees
Bending to imitate a breeze;
Sometimes the roof had no intricate designs
But silvery mosses that grew downwards;
Sometimes it was carved in sharp relief
With unique patterns of ice-fern leaves;
Sometimes it was just smooth and clear
For the joy of heaven to shine through, and here
He had caught the nodding bulrush-tops
And hung them thick with diamond drops,
That crystalized the beams of moon and sun,
And made a star of every one:
No human builder's most rare creation
Could match this winter palace of ice;
It was as if every image that mirrored in
His clear depths during the summer day,
Each fleeting shadow of earth and sky,
To ensure the joyful model wasn’t lost,
Had been replicated in magical masonry
By the tiny builders of the frost.
Within the hall
are song and laughter,
The cheeks of Christmas
grow red and jolly,
And sprouting is every corbel and rafter
With lightsome green of
ivy and holly;
Through the deep gulf of the chimney wide
Wallows the Yule-log's roaring tide;
The broad flame-pennons droop and flap
And belly and tug as a
flag in the wind;
Like a locust shrills the imprisoned sap,
Hunted to death in its
galleries blind;
And swift little troops of silent sparks,
Now pausing, now
scattering away as in fear,
Go threading the soot-forest's tangled darks
Like herds of startled
deer.
Within the hall
are songs and laughter,
The cheeks of Christmas
grow red and cheerful,
And every corbel and rafter is sprouting
With bright green ivy and holly;
Through the wide opening of the chimney
Flows the roaring tide of the Yule log;
The broad flames dip and flutter
And swell and pull like a flag in the wind;
Like a locust, the trapped sap shrills,
Hunted to death in its blind galleries;
And quick little groups of silent sparks,
Now pausing, now scattering away in fear,
Thread through the tangled dark of the soot forest
Like startled herds of deer.
But the wind
without was eager and sharp,
Of Sir Launfal's gray hair it makes a harp,
And
rattles and wrings
The
icy strings,
Singing, in dreary
monotone,
A Christmas carol of
its own,
Whose burden still, as
he might guess,
Was "Shelterless,
shelterless, shelterless!"
The voice of the seneschal flared like a torch
As he shouted the wanderer away from the porch,
And he sat in the gateway and saw all night
The great hall-fire, so
cheery and bold,
Through the
window-slits of the castle old,
Build out its piers of ruddy light
Against the drift of
the cold.
But the wind outside was sharp and eager,
It played a tune with Sir Launfal's gray hair,
And
Rattled and twisted
The icy strings,
Singing in a dreary monotone,
Its own version of a Christmas carol,
Whose message, as he could guess,
Was "Shelterless, shelterless, shelterless!"
The voice of the seneschal blazed like a torch
As he shouted the wanderer away from the porch,
And he sat in the doorway and watched all night
The great hall fire, so cheerful and bright,
Through the window slits of the old castle,
Casting its beams of warm light
Against the cold outside.
PART SECOND
Part Two
I.
I.
There was never a
leaf on bush or tree,
The bare boughs rattled shudderingly;
The river was dumb and could not speak,
For the weaver Winter
its shroud had spun;
A single crow on the tree-top bleak
From his shining
feathers shed off the cold sun;
Again it was morning, but shrunk and cold.
As if her veins were sapless and old,
And she rose up decrepitly
For a last dim look at earth and sea.
There wasn’t a single leaf on any bush or tree,
The bare branches rattled uneasily;
The river was silent and couldn’t speak,
Because Winter had woven its shroud;
One crow sat on the bleak treetop
Shedding the cold sun from its shiny feathers;
It was morning again, but shriveled and cold.
As if her veins were dry and old,
And she rose up feebly
For one last dim look at earth and sea.
II.
II.
Sir Launfal
turned from his own hard gate,
For another heir in his earldom sate;
An old, bent man, worn out and frail,
He came back from seeking the Holy Grail;
Little he recked of his earldom's loss,
No more on his surcoat was blazoned the cross,
But deep in his soul the sign he wore,
The badge of the suffering and the poor.
Sir Launfal
turned away from his harsh gate,
For another heir was in his earldom;
An old, hunchbacked man, tired and weak,
He returned from searching for the Holy Grail;
He hardly cared about the loss of his earldom,
No longer was the cross displayed on his surcoat,
But deep in his heart, he carried the sign,
The mark of the suffering and the poor.
III.
III.
Sir Launfal's
raiment thin and spare
Was idle mail 'gainst the barbed air,
For it was just at the Christmas time;
So he mused, as he sat, of a sunnier clime,
And sought for a shelter from cold and snow
In the light and warmth of long ago;
He sees the snake-like caravan crawl
O'er the edge of the desert, black and small,
Then nearer and nearer, till, one by one,
He can count the camels in the sun,
As over the red-hot sands they pass
To where, in its slender necklace of grass,
The little spring laughed and leapt in the
shade,
And with its own self like an infant played,
And waved its signal of palms.
Sir Launfal's
clothes were thin and worn,
Just useless armor against the biting air,
Because it was right at Christmas;
So he sat there, dreaming of a warmer place,
Looking for shelter from the cold and snow
In the light and warmth of days gone by;
He sees the snake-like caravan crawling
Over the edge of the dark desert,
Then closer and closer, until, one by one,
He can count the camels in the sun,
As they move over the scorching sands
To where, in its slender necklace of grass,
The little spring giggled and jumped in the shade,
And played like a child with itself,
Waving its signal of palm trees.
IV.
IV.
"For Christ's
sweet sake, I beg an alms;"--
The happy camels may reach the spring,
But Sir Launfal sees naught save the grewsome
thing,
The leper, lank as the rain-blanched bone,
That cowers beside him, a thing as lone
And white as the ice-isles of Northern seas
In the desolate horror of his disease.
"For Christ's sake, I ask for charity;"--
The happy camels may reach the spring,
But Sir Launfal sees nothing but the grotesque sight,
The leper, thin as a rain-bleached bone,
Cowering beside him, a creature as lonely
And pale as the icebergs of Northern seas
In the bleak terror of his illness.
V.
V.
And Sir Launfal
said, "I behold in thee
An image of Him who died on the tree;
Thou also hast had thy crown of thorns,
Thou also hast had the world's buffets and
scorns,
And to thy life were not denied
The wounds in the hands and feet and side:
Mild Mary's Son, acknowledge me;
Behold, through him, I give to Thee!"
And Sir Launfal said, "I see in you
An image of Him who died on the cross;
You have also worn your crown of thorns,
You have faced the world's blows and scorn,
And to your life were not denied
The wounds in your hands and feet and side:
Mild Mary's Son, recognize me;
Look, through him, I give to You!"
VI.
VI.
Then the soul of
the leper stood up in his eyes
And looked at Sir
Launfal, and straightway he
Remembered in what a haughtier guise
He had flung an alms to
leprosie,
When he caged his young life up in gilded mail
And set forth in search of the Holy Grail.
The heart within him was ashes and dust;
He parted in twain his single crust,
He broke the ice on the streamlet's brink,
And gave the leper to eat and drink:
'Twas a mouldy crust of coarse brown bread,
'Twas water out of a
wooden bowl,--
Yet with fine wheaten bread was the leper fed,
And 'twas red wine he
drank with his thirsty soul.
Then the soul of the leper stood up in his eyes
And looked at Sir Launfal, and right away he
Remembered how arrogantly he had tossed an alms to leprosy,
When he locked his young life up in shiny armor
And set off in search of the Holy Grail.
The heart inside him was ashes and dust;
He split his only crust in two,
He broke the ice at the stream's edge,
And gave the leper something to eat and drink:
It was a moldy crust of rough brown bread,
It was water from a wooden bowl,--
Yet the leper was fed with fine wheat bread,
And it was red wine he drank with his thirsty soul.
VII.
VII.
As Sir Launfal
mused with a downcast face,
A light shone round about the place;
The leper no longer crouched at his side,
But stood before him glorified,
Shining and tall and fair and straight
As the pillar that stood by the Beautiful
Gate,--
Himself the Gate whereby men can
Enter the temple of God in Man.
As Sir Launfal thought with a sad expression,
A light shone all around the area;
The leper was no longer hunched beside him,
But stood before him, transformed,
Bright and tall, beautiful and upright,
Like the pillar by the Beautiful Gate,--
He himself being the Gate through which people can
Enter the temple of God in Man.
VIII.
VIII.
His words were
shed softer than leaves from the pine,
And they fell on Sir Launfal as snows on the
brine,
That mingle their softness and quiet in one
With the shaggy unrest they float down upon;
And the voice that was calmer than silence said,
"Lo, it is I, be not afraid!
In many climes, without avail,
Thou hast spent thy life for the Holy Grail;
Behold, it is here,--this cup which thou
Didst fill at the streamlet for Me but now;
This crust is My body broken for thee;
This water His blood that died on the tree;
The Holy Supper is kept, indeed,
In whatso we share with another's need:
Not what we give, but what we share,--
For the gift without the giver is bare;
Who gives himself with his alms feeds three,--
Himself, his hungering neighbor, and Me."
His words were softer than leaves from the pine,
And they fell on Sir Launfal like snow on the sea,
That blend their gentle touch and calmness in one
With the wild restlessness they drift down upon;
And the voice that was calmer than silence said,
"Look, it’s me, don’t be afraid!
In many places, without success,
You have spent your life searching for the Holy Grail;
See, it’s here,--this cup that you
Just filled at the stream for Me;
This crust is My body broken for you;
This water is His blood that died on the tree;
The Holy Supper is truly celebrated,
In whatever we share with someone else's need:
Not what we give, but what we share,--
For the gift without the giver is empty;
Who gives himself with his charity feeds three,--
Himself, his starving neighbor, and Me."
IX.
IX.
Sir Launfal awoke
as from a swound:--
"The Grail in my castle here is found!
Hang my idle armor up on the wall,
Let it be the spider's banquet-hall;
He must be fenced with stronger mail
Who would seek and find the Holy Grail."
Sir Launfal woke up as if from a faint:--
"The Grail is found in my castle here!
Hang my useless armor on the wall,
Let it be a banquet hall for spiders;
He must be protected with stronger armor
Who wants to seek and find the Holy Grail."
X.
X.
The castle gate
stands open now,
And the wanderer is
welcome to the hall
As the hangbird is to the elm-tree bough;
No longer scowl the
turrets tall,
The Summer's long siege at last is o'er;
When the first poor outcast went in at the door,
She entered with him in disguise,
And mastered the fortress by surprise;
There is no spot she loves so well on ground,
She lingers and smiles there the whole year
round;
The meanest serf on Sir Launfal's land
Has hall and bower at his command;
And there's no poor man in the North Countree
But is lord of the earldom as much as he.
The castle gate
is open now,
And the wanderer is
welcome in the hall
Just like the bird is to the elm tree branch;
The tall turrets no longer scowl,
The long siege of summer is finally over;
When the first lonely outcast walked in through the door,
She entered with him in disguise,
And took the fortress by surprise;
There’s no place she loves more on this earth,
She stays and smiles there all year round;
Even the lowest serf on Sir Launfal's land
Has a hall and home at his command;
And there’s no poor man in the North Countree
Who isn't as much a lord of the earldom as he is.
HELPS TO STUDY.
STUDY AID.
Notes and Questions.
Notes and Questions.
Into what two parts does the poem divide?
Into what two parts does the poem divide?
What purpose does the prelude to each part serve?
What is the purpose of the prelude to each section?
What were the conditions under which Sir Launfal set out in search of the Holy Grail?
What were the circumstances that led Sir Launfal to embark on his quest for the Holy Grail?
How did the sight of the leper affect the young knight when he "flashed forth" from his castle?
How did seeing the leper impact the young knight when he "flashed forth" from his castle?
How did the leper explain his refusal of the alms tossed him?
How did the leper explain why he turned down the money thrown to him?
What picture does the prelude to Part Second give you? Contrast it with that of the prelude to Part First.
What image does the introduction to Part Two give you? Compare it to the introduction to Part One.
Describe Sir Launfal's appearance on his return from his quest.
Describe Sir Launfal's appearance on his return from his quest.
What had he lost while on his search?
What had he lost during his search?
What had he gained?
What did he gain?
Describe the second meeting with the leper.
Describe the second meeting with the leper.
How much of this story was a dream? Explain why you think so.
How much of this story was a dream? Explain your reasoning.
With what line does Lowell begin the account of Sir Launfal's vision?
With what line does Lowell start the account of Sir Launfal's vision?
What effect did the dream or vision have upon Sir Launfal?
What impact did the dream or vision have on Sir Launfal?
What do you think is the great lesson of this poem?
What do you think is the main lesson of this poem?
Of whom is Sir Launfal a type?
Of whom is Sir Launfal a symbol?
What does the cold grim castle represent?
What does the cold, dark castle symbolize?
Find lines in the prelude to Part First which show the first stirring of Sir Launfal's spiritual nature. What influences prompted this?
Find lines in the prelude to Part First that reveal the initial awakening of Sir Launfal's spiritual nature. What influences triggered this?
Why did Lowell choose a leper to confront Sir Launfal?
Why did Lowell pick a leper to challenge Sir Launfal?
Words and Phrases for Discussion.
Discussion Words and Phrases.
"We Sinais climb and know it not"
"Behold it is here--the Grail in my castle here
is found"
"With our faint hearts the mountain strives"
"Then Heaven tries earth if it be in tune"
"For a god goes with it"
"Himself the Gate whereby men can Enter the
temple of God in Man"
"She entered with him in disguise"
"He must be fenced with stronger mail"
"We climb the Signs and don’t even realize it."
"Look, it’s here—the Grail is found in my castle."
"Our weak hearts struggle up the mountain."
"Then Heaven tests the earth to see if it’s in harmony."
"Because a god walks with it."
"He is the Gate through which people can enter the temple of God in Man."
"She entered with him in disguise."
"He needs to be protected with stronger armor."
JAMES RUSSELL LOWELL
James Russell Lowell
Saying, "Behold one outcast and in dread,
Against whose life the bow of power is bent,
Who flies, and hath not where to lay his head;
I come to thee for shelter and for food,
To Yussouf, called through all our tribes 'The Good.'"
"This tent is
mine," said Yussouf, "but no more
Than it is God's; come in, and be at peace;
Freely shalt thou partake of all my store
As I of His who buildeth over these
Our tents His glorious roof of night and day,
And at whose door none ever yet heard 'Nay.'"
"This tent belongs to me," said Yussouf, "but no more Than it belongs to God; come in and be at ease; You are welcome to share all my supplies Just as I share with Him who covers these Our tents with His glorious roof of night and day, And at whose door no one has ever heard 'No.'"
So Yussouf
entertained his guest that night,
And, waking him ere day, said: "Here is gold;
My swiftest horse is saddled for thy flight;
Depart before the prying day grow bold."
As one lamp lights another, nor grows less,
So nobleness enkindleth nobleness.
So Yussouf entertained his guest that night,
And, waking him before dawn, said: "Here is gold;
My fastest horse is saddled for your escape;
Leave before the curious day becomes bold."
As one lamp lights another without losing its flame,
So nobility sparks nobility.
That inward light
the stranger's face made grand,
Which shines from all self-conquest; kneeling
low,
He bowed his forehead upon Yussouf's hand,
That inner light the stranger's face radiated, which comes from complete self-mastery; kneeling low, he rested his forehead on Yussouf's hand,
Sobbing: "O,
Sheik, I cannot leave thee so;
I will repay thee; all this thou hast done
Unto that Ibrahim who slew thy son!"
Sobbing: "Oh, Sheik, I can't leave you like this;
I will make it up to you; everything you've done
For that Ibrahim who killed your son!"
"Take thrice the
gold," said Yussouf, "for with thee
Into the desert, never to return,
My one black thought shall ride away from me;
First-born, for whom by day and night I yearn,
Balanced and just are all of God's decrees;
Thou art avenged, my first-born, sleep in
peace!"
"Take three times the gold," said Yussouf, "for with you
Into the desert, never to return,
My one dark thought will leave me;
First-born, for whom I long day and night,
All of God's decisions are fair and just;
You are avenged, my first-born, rest in peace!"
HELPS TO STUDY.
STUDY HELP.
Notes and Questions.
Notes & Questions.
Where do you think the scene of this poem was laid? Give the reason for your answer.
Where do you think the setting of this poem is? Explain why you think so.
What do you know of the habits of people who live in tents?
What do you know about the habits of people who live in tents?
What virtues would men living in this way most admire? Why?
What qualities would men living like this admire the most? Why?
How do you think Yussouf had won his title of "The Good"?
How do you think Yussouf earned the title "The Good"?
To what does the stranger compare himself?
To what does the stranger compare himself?
What does the bending of the bow signify?
What does bending the bow mean?
To what tribes does the stranger refer?
To which tribes is the stranger referring?
What do you learn of Yussouf's character from the second and third stanzas?
What do you learn about Yussouf's character from the second and third stanzas?
What emotions made the stranger's face "grand"?
What feelings made the stranger's face look "grand"?
What do you suppose Yussouf's "one black thought" had been?
What do you think Yussouf's "one dark thought" was?
How did he avenge his son?
How did he get back at the person who hurt his son?
When does Yussouf show himself most noble?
When does Yussouf show his true nobility?
Words and Phrases for Discussion.
Words and Phrases for Chat.
"prying day"
"self-conquest"
"nobleness enkindleth nobleness"
"for whom by day and night I yearn"
"curious day"
"mastering oneself"
"greatness inspires greatness"
"for whom I long day and night"
Sidney Lanier is a poet of the South who year by year appeals to a larger number of lovers of good literature. He was born in Georgia of Huguenot and Scotch ancestry and when only a small lad showed great talent and love for music. His mother encouraged him in this, and from beginning with clapping bones it was not long before he learned to play on the guitar, banjo, violin, and flute. On the Christmas when he was seven years old he was given a small one-keyed flute, and from that time on the flute became his favorite instrument. When he grew to manhood he became first flutist in the Baltimore orchestra. So passionately fond was he of music that he could scarcely decide between that and poetry as his choice for a profession.
Sidney Lanier is a Southern poet who, year after year, attracts more and more fans of great literature. He was born in Georgia to Huguenot and Scottish ancestry and showed exceptional talent and a love for music from a young age. His mother supported him in this, and starting with clapping bones, he quickly learned to play the guitar, banjo, violin, and flute. When he was seven, he received a small one-keyed flute for Christmas, which became his favorite instrument. As he reached adulthood, he became the lead flutist in the Baltimore orchestra. He was so passionate about music that he struggled to choose between it and poetry as a career.
He was graduated from a Georgia college at the age of eighteen, and in the following year, 1861, he enlisted in the Southern army. His younger brother, Clifford, of whom he was very fond, also enlisted, and when opportunities for promotion came to both they declined rather than be separated. They engaged in many battles, but Sidney Lanier found time, even during the war, to continue his study. In 1864 he was taken prisoner, while doing duty as a signal officer, and spent five months in Point Lookout prison. He came home from the hardships of war broken in health, so that from that time on his life was one fierce struggle against disease.
He graduated from a college in Georgia at eighteen, and the next year, 1861, he joined the Southern army. His younger brother, Clifford, whom he cared for deeply, also joined, and when chances for promotion came for both, they turned them down to avoid being separated. They fought in many battles, but Sidney Lanier managed to keep studying, even during the war. In 1864, he was captured while serving as a signal officer and spent five months in Point Lookout prison. He returned home from the hardships of war in poor health, and from then on, his life was a constant struggle against illness.
From the time when as a boy he spent hours in his father's library reading the tales of King Arthur, the stories of romantic chivalry were of absorbing interest to him. He understood and loved boys, for he had four of his own, and for these he has written "The Boy's Froissart," "The Boy's King Arthur" and the "Knightly Legends of Wales."
From the time he was a boy spending hours in his dad's library reading the tales of King Arthur, stories of romantic chivalry captivated him. He understood and loved boys, since he had four of his own, and for them, he wrote "The Boy's Froissart," "The Boy's King Arthur," and the "Knightly Legends of Wales."
In 1879 he was appointed lecturer on English literature at the Johns Hopkins University, and his prospects were at last brightening when two years later he died. During the last seven years of his life, struggling ever with poverty and pain, he wrote his one volume of poetry. His poems show his great faith--indeed, his poem, "The Marshes of Glynn," is religion set to music.
In 1879, he was appointed a lecturer in English literature at Johns Hopkins University, and his future finally seemed promising when he passed away two years later. During the last seven years of his life, constantly battling poverty and pain, he wrote a single volume of poetry. His poems reflect his deep faith—indeed, his poem, "The Marshes of Glynn," is religion turned into music.
SIDNEY LANIER
Sidney Lanier
O braided dusks
of the oak and woven shades of the vine,
While the riotous noonday sun of the June day
long did shine
Ye held me fast in your heart and I held you
fast in mine;
But now when the noon is no more, and riot is
rest,
And the sun is a-wait at the ponderous gate of
the West,
And the slant yellow beam down the wood aisle
doth seem
Like a lane into heaven that leads from a
dream,--
Aye, now, when my soul all day hath drunken the
soul of the oak,
And my heart is at ease from men, and the
wearisome sound of the stroke
Of the scythe of time
and the trowel of trade is low,
And belief overmasters
doubt, and I know that I know,
And my spirit is grown
to a lordly great compass within,
That the length and the breadth and the sweep
of the marshes of Glynn
Will work me no fear like the fear they have
wrought me of yore
When length was fatigue, and when breadth was
but bitterness sore,
And when terror and shrinking and dreary
unnamable pain
Drew over me out of the merciless miles of the
plain,--
Oh, now, unafraid, I am fain to face
The vast, sweet visage
of space.
To the edge of the wood I am drawn, I am drawn,
Where the gray beach glimmering runs, as a belt
of the dawn,
For a mete and a mark
To
the forest dark:--
So:
Affable live oak, leaning low,--
Thus--with your favor--soft, with a reverent
hand,
(Not lightly touching your person, lord of the
land!)
Bending your beauty aside, with a step I stand
On the firm-packed sand,
Free
By a world of marsh, that borders a world of
sea.
Sinuous southward and sinuous northward the
shimmering band
Of the sand beach fastens the fringe of the
marsh to the folds of the land.
Vanishing, swerving, evermore curving again
into sight,
Softly the sand beach wavers away to a dim gray
looping of light.
And what if behind me to westward the wall of
the woods stands high?
The world lies east: how ample the marsh and
the sea and the sky!
A league and a league of marsh grass,
waist-high, broad in the blade,
Green, and all of a height, and unflecked with
a light or a shade,
Stretch leisurely off, in a pleasant plain,
To the terminal blue of the main.
Oh, what is abroad in the marsh and the
terminal sea?
Somehow my soul seems
suddenly free
From the weighing of fate and the sad
discussion of sin,
By the length and the breadth and the sweep of
the marshes of Glynn.
Ye marshes, how candid and simple and
nothing-withholding and free
Ye publish yourselves to the sky and offer
yourselves to the sea!
Tolerant plains, that suffer the sea and the
rains and the sun,
Ye spread and span like the catholic man who
hath mightily won
God out of knowledge and good out of infinite
pain
And sight out of blindness and purity out of a
stain.
As the marsh hen secretly builds on the watery
sod,
Behold I will build me a nest on the greatness
of God!
I will fly in the greatness of God as the marsh
hen flies
In the freedom that fills all the space 'twixt
the marsh and the skies:
By so many roots as the marsh grass sends in
the sod
I will heartily lay me a-hold on the greatness
of God:
Oh, like to the greatness of God is the
greatness within
The range of the marshes, the liberal marshes
of Glynn.
And the sea lends large, as the marsh: lo, out
of his plenty the sea
Pours fast: full soon the time of the flood
tide must be:
Look how the grace of the sea doth go
About and about through the intricate channels
that flow
Here
and there,
Everywhere,
Till his waters have flooded the uttermost
creeks and the low-lying lanes,
And the marsh is meshed with a million veins,
That like as with rosy and silvery essences flow
In the rose-and-silver
evening glow.
Farewell,
my lord Sun!
The creeks overflow: a thousand rivulets run
'Twixt the roots of the sod; the blades of the
marsh grass stir;
Passeth a hurrying sound of wings that westward
whir;
Passeth, and all is still; and the currents
cease to run;
And the sea and the marsh are one.
How still the plains of the waters be!
The tide is in his ecstasy;
The tide is at its highest height:
And
it is night.
And now from the Vast of the Lord will the
waters of sleep
Roll in on the souls of men,
But who will reveal to our waking ken
The forms that swim and the shapes that creep
Under
the waters of sleep?
And I would I could know what swimmeth below
when the tide comes in
On the length and the breadth of the marvelous
marshes of Glynn.
O braided dusks
of the oak and intertwined shades of the vine,
While the wild noonday sun of the June day
long did shine
You held me tight in your heart and I held you
tight in mine;
But now when noon is gone, and the chaos is
quiet,
And the sun waits at the heavy gate of
the West,
And the slanting yellow beam down the wood aisle
seems
Like a path to heaven that leads from a
dream,--
Yes, now, when my soul all day has drunk the
soul of the oak,
And my heart is at peace from people, and the
weary sound of the toll
Of the scythe of time
and the trowel of trade is low,
And belief overcomes
doubt, and I know that I know,
And my spirit has grown
to a grand extent within,
That the length and the breadth and the sweep
of the marshes of Glynn
Will not scare me like they used to before
When length was exhaustion, and when breadth was
just bitter pain,
And when fear and shrinking and dreary
indescribable pain
Came over me from the relentless miles of the
plain,--
Oh, now, unafraid, I am eager to face
The vast, sweet face
of space.
To the edge of the wood I am drawn, I am drawn,
Where the gray beach glimmers like a belt
of dawn,
As a measure and a mark
To
the dark forest:--
So:
Friendly live oak, leaning low,--
Thus--with your favor--soft, with a respectful
hand,
(Not carelessly touching your person, lord of the
land!)
Bending your beauty aside, with a step I stand
On the firm-packed sand,
Free
By a world of marsh, that borders a world of
sea.
Curving southward and curving northward, the
shimmering band
Of the sandy beach connects the fringe of the
marsh to the folds of the land.
Fading, swerving, always curving back
into sight,
Softly the sandy beach fades away to a dim gray
loop of light.
And what if behind me to the west the wall of
woods stands tall?
The world lies east: how vast the marsh and
the sea and the sky!
A league and a league of marsh grass,
waist-high, wide in the blade,
Green, and all of a height, and unflecked with
a light or a shade,
Stretching leisurely off, in a pleasant plain,
To the deep blue of the ocean.
Oh, what is out there in the marsh and the
endless sea?
Somehow my soul seems
suddenly free
From the weight of fate and the sad
debate of sin,
By the length and the breadth and the sweep of
the marshes of Glynn.
You marshes, how open and simple and
unpretentious and free
You reveal yourselves to the sky and offer
yourselves to the sea!
Tolerant plains, that endure the sea and the
rains and the sun,
You stretch and cover like the universal man who
has mightily won
God from knowledge and good from infinite
pain
And sight from blindness and purity from a
stain.
As the marsh hen quietly builds on the watery
soil,
Behold, I will build myself a nest on the greatness
of God!
I will soar in the greatness of God as the marsh
hen flies
In the freedom that fills all the space between
the marsh and the skies:
By as many roots as the marsh grass sends into
the ground
I will firmly hold on to the greatness of God:
Oh, like the greatness of God is the
greatness within
The range of the marshes, the generous marshes
of Glynn.
And the sea gives abundantly, as the marsh: look,
out of his plenty the sea
Pours forth: before long the time of the flood
tide must be:
See how the grace of the sea flows
About and around through the intricate channels
that flow
Here
and there,
Everywhere,
Until his waters have flooded the farthest
creeks and the low-lying paths,
And the marsh is woven with a million veins,
That like rosy and silvery essences flow
In the rose-and-silver
evening glow.
Goodbye,
my lord Sun!
The creeks overflow: a thousand rivulets run
Between the roots of the soil; the blades of the
marsh grass stir;
A hurried sound of wings flies westward;
It passes, and all is still; and the currents
cease to flow;
And the sea and the marsh are one.
How calm the waters be!
The tide is in its ecstasy;
The tide is at its highest height:
And
it is night.
And now from the Vast of the Lord will the
waters of sleep
Roll in on the souls of men,
But who will reveal to our waking sight
The forms that swim and the shapes that creep
Under
the waters of sleep?
And I wish I could know what swims beneath
when the tide comes in
On the length and the breadth of the marvelous
marshes of Glynn.
HELPS TO STUDY.
AIDS IN STUDYING.
Notes and Questions.
Notes and Questions.
What can you tell of the coastal plain in Georgia?
What can you say about the coastal plain in Georgia?
What effect on the poet had the "dusks of the oak" at noon?
What impact did the "dusks of the oak" at noon have on the poet?
At sunset what appealed more strongly to him?
At sunset, what attracted him more?
How does the poet account for his lack of fear of the marshes now?
How does the poet explain his fearlessness of the marshes now?
In the marsh region what is "lord of the land"?
In the marsh area, what is the "ruler of the land"?
What characteristics of the marshes does the poet point out?
What features of the marshes does the poet highlight?
What comparisons are found in lines fifty to fifty-five?
What comparisons are made in lines fifty to fifty-five?
To what does the poet compare the extent of the marshes of Glynn?
To what does the poet compare the size of the marshes of Glynn?
In this region when does the flood tide come? What tells you?
In this area, when does the tide come in? How can you tell?
Which picture in the poem do you like best?
Which image in the poem do you like the most?
Explain: "Passeth a hurrying sound of wings that westward whir."
"There's a rushing sound of wings that flies west."
What is the meaning of the last nine lines?
What do the last nine lines mean?
Do you like this poem? Why? What can you tell of the author?
Do you like this poem? Why? What can you say about the author?
Point out parts that you like best.
Point out the parts you like the most.
Find examples of alliteration.
Search for alliteration examples.
Why does the poet repeat "I am drawn"?
Why does the poet keep saying "I am drawn"?
Select lines that are especially beautiful.
Select lines that are particularly beautiful.
Words and Phrases for Discussion.
Words and Phrases for Discussion.
"glimmering"
"Vanishing"
"swerving"
"Like a lane into heaven that leads from a
dream"
"Bending your beauty aside"
"intricate channels"
"uttermost creeks"
"glimmering"
"Vanishing"
"swerving"
"Like a path to heaven that comes from a
dream"
"Moving your beauty aside"
"complex channels"
"farthest creeks"
"Glynn"--a county in Georgia which borders on the Atlantic.
"Glynn"—a county in Georgia that borders the Atlantic Ocean.
"live oak"--a species of oak found along the coasts of the southern states.
"live oak"—a type of oak tree found along the southern coastal states.
"catholic man"--a broad-minded man.
"open-minded man."
"braided dusks"--shadows of branches crossing one another.
"braided dusks"—shadows of branches weaving.
"woven shades"--shadows interlacing.
"woven shades"—interlacing shadows.
"riotous noonday sun"--beating down hard.
"blazing midday sun"—beating down hard.
"ye held me fast in your heart"--attracted and delighted me.
"you held me tightly in your heart"—attracted and delighted me.
"I held you fast in mine"--loved, enjoyed.
"I held you tightly in mine"—loved, enjoyed.
"riot is rest"--the heat of the day is past, all is quiet.
"riot is rest"—the heat of the day has faded, and everything is calm.
"a-wait"--waiting.
"waiting"
"ponderous gate"--vast western horizon at sunset.
"heavy gate" -- wide western horizon at sunset.
"wood aisle"--path of sun's rays in the woods at sunset.
"wood aisle" -- a path of sunlight filtering through the trees at sunset.
"drunken the soul of the oak"--absorbed its strength.
"drunken the soul of the oak" -- absorbed its strength.
"scythe of time"--symbol of death.
"Scythe of time" - symbol of death.
"trowel of trade"--symbol of industry.
"trowel of trade" - symbol of industry.
"belief overmasters doubt"--inner confidence, faith takes the place of uncertainty.
"belief overpowers doubt"—inner confidence, faith replaces uncertainty.
"I know that I know"--become self-confident thro' a Power greater than self.
"I know that I know"—gain self-confidence through a Power greater than yourself.
"My spirit grows to a lordly great compass within"--My soul becomes its own confident guide, relying on a Power greater than self.
"My spirit expands to a grand scale within"—My soul becomes its own confident guide, depending on a Power greater than myself.
"When length was fatigue"--tiresome to look at--he was unable to understand it.
"When it got too long"—boring to look at—he couldn't grasp it.
"breadth was but bitterness sore"--so vast as to be disappointing and beyond his ability to know and control.
"breadth was but bitterness sore"--so wide that it felt disappointing and beyond his ability to understand and manage.
"drew over me out of the merciless miles of the plain"--The vastness of the marshes filled him with fear and awe.
"drew over me out of the merciless miles of the plain"—The sheer size of the marshes filled him with fear and wonder.
"sweet visage of space"--He came to love the view of the marshes.
"sweet face of space"—He grew to appreciate the sight of the marshes.
"belt of the dawn"--the line where the gray beach and the woods come together is like the horizon at daybreak.
"belt of the dawn"—the line where the gray beach meets the woods is like the horizon at sunrise.
"For a mete and a mark"--a line to measure and distinguish the limits of the marsh.
"For a measure and a mark"—a line to measure and define the boundaries of the marsh.
"affable live oak"--friendly, kindly.
"friendly live oak"
"lord of the land"--the oak tree.
"lord of the land"—the oak tree.
"sinuous southward"--irregular line connecting wood and marsh.
"sinuous southward"—an irregular line connecting the woods and the marsh.
"fastens the fringe of the marsh to the folds of the land"--the line which marks the coming together of the marsh and the land--"the shimmering band."
"fastens the edge of the marsh to the contours of the land"--the line which marks the boundary where the marsh meets the land--"the shimmering band."
"gray looping of light"--the light reflected or thrown back from the woods in the dim distance.
"gray looping of light"—the light bounced off or returned from the trees in the faint distance.
"terminal blue of the main"--the sea coast, the coast line.
"terminal blue of the main"—the coastline, the shore.
"weighing of fate"--serious thoughts of the future.
"weighing of fate"—serious thoughts about the future.
"publish yourselves"--to show or to expose.
"publish yourselves" -- to show or to reveal.
"offer yourselves"--the sea overruns the marsh.
"offer yourselves"—the sea spills over the marsh.
"Tolerant plains"--generous, broad, liberal.
"Tolerant plains"—generous, wide, open-minded.
"mightily won God out of Knowledge"--won thro' kindness and love, and broad-mindedness.
"greatly earned God through Knowledge"—earned through kindness, love, and open-mindedness.
"good out of infinite pain"--was helped by suffering to become noble and true.
"good out of infinite pain" -- was shaped by suffering to become noble and authentic.
"build me a nest on the greatness of God"--to establish himself on the principles of the great Power.
"Create a foundation for me based on the greatness of God"—to ground himself in the principles of the Almighty.
"lay me a-hold on the greatness of God"--to lay hold of this Heavenly beauty and goodness and greatness.
"grab hold of the greatness of God"—to grasp this Heavenly beauty, goodness, and greatness.
"liberal marshes"--great, broad. Thro' these he learned the beauty of greatness and of broad-mindedness in man, and from that to the greatness of God was but a natural step.
"liberal marshes"—vast and expansive. Through these, he discovered the beauty of greatness and open-mindedness in people, and from that understanding to the greatness of God was just a natural progression.
"sea lends large"--sends its waters out in tides over the marsh country twice a day.
"sea lends large"—carries its waters out in tides across the marshland twice daily.
"grace of the sea"--the generous waters of the sea.
"grace of the sea"—the abundant waters of the ocean.
"rosy and silvery essences"--relates to the color of the water in the channel, as determined by the setting sun's rays.
"rosy and silvery essences"—refers to the color of the water in the channel, influenced by the rays of the setting sun.
"passeth a hurrying sound of wings"--a sound of wings hurrying past.
"passes a rushing sound of wings"—a sound of wings rushing by.
"is in his ecstasy"--the tide has reached its highest point--it is the moment of accomplishment; the task is finished.
"is in his ecstasy"--the tide has reached its highest point--it is the moment of achievement; the task is complete.
"Vast of the Lord"--The influence of God upon men is compared to that of the tides of the sea upon the marshes.
"waking ken"--Who can tell us the meaning of our dreams?
"waking ken"—Who can explain the meaning of our dreams?
ORATIONS AND PATRIOTIC SELECTIONS
SPEECHES AND PATRIOTIC SELECTIONS
"Stirred up with high hopes of living to be brave men and worthy patriots, dear to God and famous to all ages."
"Driven by the desire to be courageous people and respected patriots, loved by God and remembered throughout history."
--JOHN MILTON.
--John Milton.
EPES SARGENT
EPES SARGENT
It ill becomes me, Senators of Rome, me, Regulus, after having so often stood in this venerable assembly, clothed with the supreme dignity of the republic, to stand before you to-day, a captive,--the captive of Carthage. Though outwardly free, yet the heaviest of chains, the pledge of a Roman Consul, makes me the bondsman of the Carthaginians. They have my promise to return to them in the event of the failure of this their embassy.
It doesn't suit me, Senators of Rome, Regulus here, having so often stood in this respected assembly, holding the highest authority of the republic, to stand before you today as a captive—the captive of Carthage. Although I may appear free, the weightiest chains, tied to my duty as a Roman Consul, keep me bound to the Carthaginians. I have promised to return to them if their mission fails.
But, Conscript Fathers, Senators, there is but one course to be pursued. Abandon all thought of peace! Reject the overtures of Carthage! Reject them wholly and unconditionally! What? What? Give back to her a thousand able-bodied men, and receive in return this one, attenuated, war-worn, fever-wasted frame,--this weed, whitened in a dungeon's darkness, pale and sapless, which no kindness of the sun, no softness of the summer breeze, can ever restore to life and vigor? It must not, shall not be! Oh, were Regulus what he was once, before captivity had unstrung his sinews and enervated his limbs, he might pause; he might think he were worth a thousand of the foe; he might say, "Make the exchange, Rome shall not lose by it!" But now, alas, 'tis gone,--that impetuosity of strength which could once make him a leader indeed, to penetrate a phalanx, or guide a pursuit. His very armor would be a burden now! His battlecry would be drowned in the din of onset! His sword would fall harmless upon his opponents shield!
But, Consul Fathers, Senators, there’s only one path to take. Forget about peace! Reject Carthage’s proposals! Reject them entirely and without conditions! What? What? Give her back a thousand strong men, and in return get this one, worn-down, sickly figure—this shadow, pale and lifeless from imprisonment, which no warmth from the sun or gentle summer breeze can ever bring back to life and strength? This must not, cannot happen! Oh, if only Regulus were what he once was, before captivity weakened him and drained his strength, he might hesitate; he might think he was worth a thousand of the enemy; he might say, "Make the exchange, Rome won’t suffer for it!" But now, unfortunately, that fierce strength is gone—the kind that once made him a true leader, capable of breaking through a phalanx or directing a chase. His armor would now be a burden! His battle cry would be lost in the noise of battle! His sword would fall useless against his opponent's shield!
But if he cannot live, he can at least die, for his country. Do not deny him this supreme consolation. Consider! Every indignity, every torture which Carthage shall heap on his dying hours, will be better than a trumpet's call to your armies. They will remember only Regulus, their fellow-soldier and their leader. They will forget his defeats. They will regard only his services to the Republic. Tunis, Sicily, Sardinia, every well-fought field, won by his blood and theirs, will flash on their remembrance and kindle their avenging wrath!
But if he can't live, he can at least die for his country. Don't deny him this ultimate comfort. Think about it! Every humiliation, every torture that Carthage inflicts on his final moments will be better than a trumpet call to your armies. They will only remember Regulus, their comrade and leader. They'll forget his defeats. They will only think about his contributions to the Republic. Tunis, Sicily, Sardinia—every hard-fought battlefield won by his blood and theirs will come to mind and ignite their desire for revenge!
And so shall Regulus, though dead, fight as he never fought before against the foe.
And so Regulus, even in death, will fight like he never fought before against the enemy.
Conscript Fathers, there is another theme,--my family. Forgive the thought. To you and to Rome, I commit them. I leave no legacy but my name, no testament but my example.
Conscript Fathers, there's another topic—my family. Please forgive me for bringing it up. I entrust them to you and to Rome. I leave behind no inheritance but my name, no will but my actions.
And you, ambassadors of Carthage, now in this august presence, I have spoken, not as you expected. I am your captive. Lead me back to whatever fate may await me. Doubt not that you shall find that to Roman hearts country is dearer than life, and integrity more precious than freedom.
And you, ambassadors of Carthage, now in this honored presence, I have spoken, not as you expected. I am your prisoner. Take me back to whatever fate lies ahead for me. Don’t doubt that you will discover that to Roman hearts, their country is more precious than life, and integrity is more valuable than freedom.
Epes Sargent, 1812-1880, was an American author and journalist. For a
number of years he was editor of the "Boston Evening Transcript."
Epes Sargent, 1812-1880, was an American author and journalist. For several years, he served as the editor of the "Boston Evening Transcript."
Historical: Regulus was a celebrated Roman general. As consul he led the Roman forces against the Carthaginians and defeated them in a number of engagements, but finally was himself defeated and taken prisoner by the Carthaginians. After five years of captivity he was sent to Rome to negotiate for peace and an exchange of prisoners. Though he had been promised his liberty, if the Romans should accept the treaty, yet when he appeared before the Roman senate, he denounced the terms most emphatically. Accordingly he returned to Carthage, where he suffered a cruel death.
Historical Regulus was a famous Roman general. As consul, he led the Roman army against the Carthaginians and won several battles, but eventually, he was defeated and captured by the Carthaginians. After five years in captivity, he was sent to Rome to negotiate for peace and a prisoner exchange. Even though he was promised his freedom if the Romans accepted the treaty, when he appeared before the Roman senate, he strongly rejected the terms. As a result, he went back to Carthage, where he faced a brutal death.
ELIJAH KELLOGG
Elijah Kellogg
The beams of the rising sun had gilded the lofty domes of Carthage, and given, with its rich and mellow light, a tinge of beauty even to the frowning ramparts of the outer harbor. Sheltered by the verdant shores, a hundred triremes were riding proudly at their anchors, their brazen beaks glittering in the sun, their streamers dancing in the morning breeze, while many a shattered plank and timber gave evidence of desperate conflict with the fleets of Rome.
The rays of the rising sun had covered the tall domes of Carthage in gold, and with its warm and soft light, even made the grim walls of the outer harbor look beautiful. Protected by the green shores, a hundred warships were proudly at anchor, their metal prows shining in the sunlight, their flags fluttering in the morning breeze, while many broken planks and beams showed signs of fierce battles with the Roman fleets.
No murmur of business or of revelry arose from the city. The artisan had forsaken his shop, the judge his tribunal, the priest the sanctuary, and even the stern stoic had come forth from his retirement to mingle with the crowd that, anxious and agitated, were rushing toward the senate-house, startled by the report that Regulus had returned to Carthage.
No sound of business or celebration came from the city. The artisan had left his shop, the judge his courtroom, the priest the temple, and even the serious stoic had stepped out of his solitude to join the crowd that was anxiously and hurriedly heading toward the senate-house, alarmed by the news that Regulus had returned to Carthage.
Onward, still onward, trampling each other under foot, they rushed, furious with anger, and eager for revenge. Fathers were there, whose sons were groaning in fetters; maidens, whose lovers, weak and wounded, were dying in the dungeons of Rome, and gray-haired men and matrons, whom the Roman sword had left childless.
Onward, still onward, trampling each other underfoot, they rushed, filled with rage and hungry for revenge. There were fathers whose sons were suffering in chains; maidens whose lovers, weak and injured, were dying in the dungeons of Rome, and elderly men and women who had been left childless by the Roman sword.
But when the stern features of Regulus were seen, and his colossal form towering above the ambassadors who had returned with him from Rome; when the news passed from lip to lip that the dreaded warrior, so far from advising the Roman senate to consent to an exchange of prisoners, had urged them to pursue, with exterminating vengeance, Carthage and Carthaginians,--the multitude swayed to and fro like a forest beneath a tempest, and the rage and hate of that tumultuous throng vented itself in groans, and curses, and yells of vengeance.
But when the serious face of Regulus was seen, and his massive figure loomed above the ambassadors who came back with him from Rome; when it spread from person to person that the feared warrior, instead of urging the Roman senate to agree to a prisoner swap, had actually pushed them to relentlessly seek revenge on Carthage and the Carthaginians, the crowd swayed back and forth like a forest in a storm, and the anger and hatred of that chaotic group erupted in groans, curses, and cries for vengeance.
But calm, cold, and immovable as the marble walls around him, stood the Roman; and he stretched out his hand over that frenzied crowd, with gesture as proudly commanding as though he still stood at the head of the gleaming cohorts of Rome. The tumult ceased; the curse, half muttered, died upon the lip; and so intense was the silence, that the clanking of the brazen manacles upon the wrists of the captive fell sharp and full upon every ear in that vast assembly, as he thus addressed them:--
But calm, cold, and unyielding like the marble walls around him, stood the Roman; he extended his hand over the frenzied crowd with a gesture as proudly commanding as if he were still leading the shining troops of Rome. The chaos quieted down; the curse, half-spoken, faded away; and the silence was so intense that the sound of the metal shackles clinking on the captive’s wrists rang out clearly in the ears of everyone in that huge crowd as he addressed them:--
"Ye doubtless thought--for ye judge of Roman virtue by your own--that I would break my plighted oath, rather than, returning, brook your vengeance. I might give reasons for this, in Punic comprehension, most foolish act of mine. I might speak of those eternal principles which make death for one's country a pleasure, not a pain. But, by great Jupiter! methinks I should debase myself to talk of such high things to you; to you, expert in womanly inventions; to you, well-skilled to drive a treacherous trade with simple Africans for ivory and gold!
"You probably thought—since you judge Roman virtue by your own standards—that I would break my sworn oath rather than face your wrath upon my return. I could explain this seemingly foolish act of mine in a way that might make sense to you. I could talk about those timeless principles that make dying for one’s country a joy rather than a sorrow. But, by great Jupiter! I believe it would lower me to discuss such noble topics with you; with you, who are skilled in the arts of deceit; with you, who expertly engage in treacherous dealings with simple Africans for ivory and gold!"
"If the bright blood that fills my veins, transmitted free from godlike ancestry, were like that slimy ooze which stagnates in your arteries, I had remained at home, and broke my plighted oath to save my life. I am a Roman citizen; therefore have I returned, that ye might work your will upon this mass of flesh and bones, that I esteem no higher than the rags that cover them.
"If the bright blood coursing through my veins, inherited without any divine lineage, were like that slimy goo that sits stagnant in your arteries, I would have stayed home and broken my promise to save my life. I am a Roman citizen; that’s why I have come back, so you can do whatever you want with this body of flesh and bones, which I value no more than the rags that cover them."
"Here, in your capital, do I defy you. Have I not conquered your armies, fired your towns, and dragged your generals at my chariot wheels, since first my youthful arms could wield a spear? And do you think to see me crouch and cower before a tamed and shattered senate? The tearing of flesh and rending of sinews is but pastime compared with the mental agony that heaves my frame.
"Here, in your capital, I stand against you. Haven’t I defeated your armies, burned your cities, and pulled your generals behind my chariot since I was old enough to handle a spear? And do you really think I would shrink and tremble before a broken and defeated senate? The tearing of flesh and ripping of sinews is nothing compared to the mental pain that overwhelms me."
"The moon has scarce yet waned since the proudest of Rome's proud matrons, the mother upon whose breast I slept, and whose fair brow so oft had bent over me before the noise of battle had stirred my blood, or the fierce toil of war nerved my sinews, did, with fondest memory of bygone hours, entreat me to remain. I have seen her, who, when my country called me to the field, did buckle on my harness with trembling hands, while the tears fell thick and fast down the hard corselet scales--I have seen her tear her gray locks and beat her aged breast, as on her knees she begged me not to return to Carthage! and all the assembled senate of Rome, grave and reverend men, proffered the same request. The puny torments which ye have in store to welcome me withal, shall be, to what I have endured, even as the murmur of a summer's brook to the fierce roar of angry surges on a rocky beach.
"The moon has barely changed since the proudest of Rome's noblewomen, the mother I slept beside, who often bent her beautiful brow over me before the sound of battle stirred my blood or the harshness of war strengthened my muscles, asked me, remembering our cherished times together, to stay. I have seen her, who, when my country called me to fight, put on my armor with shaking hands, while tears streamed down her cheeks and fell onto the hard metal of my breastplate—I have seen her pull at her gray hair and beat her aged chest, begging on her knees for me not to return to Carthage! And all the distinguished members of Rome's senate, serious and respected men, made the same plea. The small pains you have waiting for me will feel like nothing compared to what I have already endured, just like the gentle sound of a summer stream compared to the thunderous crash of waves on a rocky shore."
"Last night, as I lay fettered in my dungeon, I heard a strange, ominous sound; it seemed like the distant march of some vast army, their harness clanging as they marched, when suddenly there stood by me Xanthippus, the Spartan general, by whose aid you conquered me, and, with a voice as low as when the solemn wind moans through the leaflless forest, he thus addressed me:--
"Last night, as I lay trapped in my dungeon, I heard a strange, foreboding sound; it felt like the distant march of a huge army, their armor clanging as they walked, when suddenly Xanthippus, the Spartan general, appeared beside me. He was the one who helped you defeat me, and with a voice as quiet as the solemn wind moaning through the leafless trees, he spoke to me:"
"'Roman, I come to bid thee curse, with thy dying breath, this fated city: know that in an evil moment, the Carthaginian generals, furious with rage that I had conquered thee, their conqueror, did basely murder me. And then they thought to stain my brightest honor. But, for this foul deed, the wrath of Jove shall rest upon them here and hereafter.' And then he vanished.
"'Roman, I'm here to ask you to curse this doomed city with your dying breath: know that in a moment of anger, the Carthaginian generals, furious that I had defeated you, their conqueror, killed me in a cowardly way. And then they tried to tarnish my greatest honor. But for this evil act, the anger of Jove will be upon them now and forever.' And then he disappeared."
"And now, go bring your sharpest torments. The woes I see impending over this guilty realm shall be enough to sweeten death, though every nerve and artery were a shooting pang. I die! but my death shall prove a proud triumph; and, for every drop of blood ye from my veins do draw, your own shall flow in rivers.
"And now, go ahead and bring your sharpest tortures. The troubles I see coming for this guilty land will be enough to make death appealing, even if every nerve and artery feels like a stabbing pain. I'm dying! But my death will be a glorious victory; and for every drop of blood you draw from my veins, your own will flow like rivers."
"Woe to thee, Carthage! Woe to the proud city of the waters! I see thy nobles wailing at the feet of Roman senators! thy citizens in terror! thy ships in flames! I hear the victorious shouts of Rome! I see her eagles glittering on thy ramparts. Proud city, thou art doomed! The curse of God is on thee--a clinging, wasting curse. It shall not leave thy gates till hungry flames shall lick the fretted gold from off thy proud palaces, and every brook runs crimson to the sea."
"Woe to you, Carthage! Woe to the proud city by the water! I see your nobles crying at the feet of Roman senators! Your citizens are in fear! Your ships are on fire! I hear the victorious cheers of Rome! I see her eagles shining on your walls. Proud city, you are doomed! The curse of God is upon you—a lingering, consuming curse. It will not leave your gates until hungry flames consume the ornate gold from your magnificent palaces, and every stream runs red to the sea."
ELIJAH KELLOGG
Elijah Kellogg
It had been a day of triumph in Capua. Lentulus, returning with victorious eagles, had amused the populace with the sports of the amphitheatre to an extent hitherto unknown even in that luxurious city. The shouts of revelry had died away; the roar of the lion had ceased; the last loiterer had retired from the banquet, and the lights in the palace of the victor were extinguished. The moon, piercing the tissue of fleecy clouds, silvered the dewdrop on the corselet of the Roman sentinel, and tipped the dark waters of Volturnus with wavy, tremulous light. It was a night of holy calm, when the zephyr sways the young spring leaves, and whispers among the hollow reeds its dreamy music. No sound was heard but the last sob of some weary wave, telling its story to the smooth pebbles of the beach, and then all was still as the breast when the spirit has departed.
It had been a day of celebration in Capua. Lentulus, returning with victorious eagles, had entertained the crowd at the amphitheater like never before in that lavish city. The cheers of joy had faded; the roar of the lion had stopped; the last guests had left the feast, and the lights in the winner's palace were out. The moon, breaking through the soft clouds, lit up the dewdrop on the armor of the Roman guard and danced on the dark waters of Volturnus with a shimmering glow. It was a night of peaceful calm, as the gentle breeze swayed the young spring leaves and whispered dreamy melodies among the hollow reeds. The only sound was the last sigh of an exhausted wave, sharing its story with the smooth pebbles on the shore, and then everything fell silent like a chest when the spirit has left.
In the deep recesses of the amphitheatre a band of gladiators were crowded together,--their muscles still knotted with the agony of conflict, the foam upon their lips, and the scowl of battle yet lingering upon their brows,--when Spartacus, rising in the midst of that grim assemblage, thus addressed them:--
In the dark corners of the amphitheater, a group of gladiators huddled together—their muscles still tense from the pain of fighting, foam on their lips, and the anger of battle still etched on their faces—when Spartacus, standing up in the middle of that grim gathering, spoke to them:
"Ye call me chief, and ye do well to call him chief who, for twelve long years, has met upon the arena every shape of man or beast that the broad Empire of Rome could furnish, and yet never has lowered his arm. And if there be one among you who can say that, ever, in public fight or private brawl, my actions did belie my tongue, let him step forth and say it. If there be three in all your throng dare face me on the bloody sand, let them come on!
"You call me chief, and you’re right to call him chief who, for twelve long years, has faced every kind of man or beast that the vast Empire of Rome could offer, and yet has never lowered his arm. And if there’s anyone among you who can say that, in public fights or private brawls, my actions disagreed with my words, let him step forward and say it. If there are three in your crowd who dare to face me on the bloody sand, let them come on!"
"Yet, I was not always thus, a hired butcher, a savage chief of savage men. My father was a reverent man, who feared great Jupiter, and brought to the rural deities his offerings of fruits and flowers. He dwelt among the vineclad rocks and olive groves at the foot of Helicon. My early life ran quiet as the brook by which I sported. I was taught to prune the vine, to tend the flock; and then, at noon, I gathered my sheep beneath the shade, and played upon the shepherd's flute. I had a friend, the son of our neighbor; we led our flocks to the same pasture, and shared together our rustic meal.
"Yet, I wasn't always like this, a hired killer, a brutal leader of savage men. My father was a respectful man, who feared the great Jupiter, and brought his offerings of fruits and flowers to the rural gods. He lived among the vine-covered rocks and olive groves at the base of Helicon. My early life was as peaceful as the brook where I played. I was taught to prune the vines and tend the flock; then, at noon, I would gather my sheep under the shade and play my flute. I had a friend, the son of our neighbor; we took our flocks to the same pasture and shared our simple meals together."
"One evening, after the sheep were folded, and we were all seated beneath the myrtle that shaded our cottage, my grandsire, an old man, was telling of Marathon and Leuctra, and how, in ancient times, a little band of Spartans, in a defile of the mountains, withstood a whole army. I did not then know what war meant; but my cheeks burned. I knew not why; and I clasped the knees of that venerable man, till my mother, parting the hair from off my brow, kissed my throbbing temples, and bade me go to rest, and think no more of those old tales and savage wars.
"One evening, after we had brought the sheep in and were all sitting under the myrtle tree that shaded our cottage, my grandfather, an old man, was talking about Marathon and Leuctra, and how, in ancient times, a small group of Spartans held off an entire army in a mountain pass. I didn't really understand what war was at the time, but my cheeks felt hot. I didn't know why; I just held onto the knees of that wise old man, until my mom gently moved the hair from my forehead, kissed my pounding temples, and told me to go to bed and not think about those old stories and brutal wars anymore."
"That very night the Romans landed on our shore, and the clash of steel was heard within our quiet vale. I saw the breast that had nourished me trampled by the iron hoof of the warhorse; the bleeding body of my father flung amid the blazing rafters of our dwelling. To-day I killed a man in the arena, and when I broke his helmet clasps, behold! he was my friend! He knew me,--smiled faintly,--gasped,--and died; the same sweet smile that I had marked upon his face when, in adventurous boyhood, we scaled some lofty cliff to pluck the first ripe grapes, and bear them home in childish triumph. I told the praetor he was my friend, noble and brave, and I begged his body, that I might burn it upon the funeral-pile, and mourn over him. Ay, on my knees, amid the dust and blood of the arena, I begged that boon, while all the Roman maids and matrons, and those holy virgins they call vestal, and the rabble, shouted in mockery, deeming it rare sport, forsooth, to see Rome's fiercest gladiator turn pale, and tremble like a very child, before that piece of bleeding clay; but the praetor drew back as if I were pollution, and sternly said, 'Let the carrion rot! There are no noble men but Romans!' And he, deprived of funeral rites, must wander, a hapless ghost, beside the waters of that sluggish river, and look--and look--and look in vain to the bright Elysian Fields where dwell his ancestors and noble kindred. And so must you, and so must I, die like dogs!
"That very night the Romans landed on our shore, and the clash of steel echoed in our quiet valley. I saw the chest that had nurtured me trampled by the iron hoof of a warhorse; my father's bleeding body thrown among the burning beams of our home. Today I killed a man in the arena, and when I broke his helmet's fastenings, I realized—he was my friend! He recognized me, smiled faintly, gasped, and died; the same sweet smile I remembered from our adventurous childhood when we climbed a high cliff to pick the first ripe grapes and carried them home in triumphant joy. I told the praetor he was my friend, noble and brave, and I begged for his body so I could burn it on a funeral pyre and mourn for him. Yes, on my knees, amid the dust and blood of the arena, I pleaded for that favor, while all the Roman women and the so-called holy virgins, along with the crowd, shouted in mockery, thinking it was amusing to watch Rome's fiercest gladiator turn pale and tremble like a child before that bleeding piece of flesh; but the praetor recoiled as if I were filth, and sternly said, 'Let the carcass rot! There are no noble men but Romans!' And he, denied funeral rites, must wander as a lost ghost beside the waters of that sluggish river, looking—looking—looking in vain for the bright Elysian Fields where his ancestors and noble kin reside. And so must you, and so must I, die like dogs!"
"O Rome! Rome! thou hast been a tender nurse to me! Ay, thou hast given to that poor, gentle, timid shepherd-lad, who never knew a harsher sound than a flute-note, muscles of iron and a heart of flint; taught him to drive the sword through rugged brass and plaited mail, and warm it in the marrow of his foe! to gaze into the glaring eyeballs of the fierce Numidian lion, even as a smooth-cheeked boy upon a laughing girl. And he shall pay thee back till thy yellow Tiber is red as frothing wine, and in its deepest ooze thy life-blood lies curdled!
"O Rome! Rome! you have been a nurturing mother to me! Yes, you have given that poor, gentle, timid shepherd boy, who has never heard a harsher sound than a flute, muscles of iron and a heart of stone; taught him to drive a sword through hard brass and woven armor, and warm it in the blood of his enemy! to look into the fierce eyes of the raging Numidian lion, just like a smooth-cheeked boy gazing at a laughing girl. And he will repay you until your yellow Tiber runs red like frothy wine, and in its deepest depths, your lifeblood lies thickened!
"Ye stand here now like giants, as ye are! the strength of brass is in your toughened sinews; but to-morrow some Roman Adonis, breathing sweet odors from his curly locks, shall come, and with his lily fingers pat your brawny shoulders, and bet his sesterces upon your blood! Hark! Hear ye yon lion roaring in his den? 'Tis three days since he tasted meat; but to-morrow he shall break his fast upon your flesh; and ye shall be a dainty meal for him.
"You're standing here now like giants, and you really are! The strength of brass is in your toughened muscles; but tomorrow some Roman Adonis, smelling sweet from his curly hair, will come and touch your strong shoulders with his delicate fingers, betting his coins on your blood! Listen! Do you hear that lion roaring in his den? It's been three days since he had a meal; but tomorrow he will feast on your flesh, and you'll be a tasty meal for him."
"If ye are brutes, then stand here like fat oxen waiting for the butcher's knife; if ye are men, follow me! strike down yon sentinel, and gain the mountain passes, and there do bloody work as did your sires at old Thermopylæ! Is Sparta dead? Is the old Grecian spirit frozen in your veins, that you do crouch and cower like base-born slaves beneath your master's lash? O comrades! warriors! Thracians! if we must fight, let us fight for ourselves; if we must slaughter, let us slaughter our oppressors; if we must die, let us die under the open sky, by the bright waters, in noble, honorable battle."
"If you are animals, then stand here like fat cows waiting for the butcher's knife; if you are men, follow me! Take down that guard, seize the mountain passes, and do bloody work just like your ancestors did at old Thermopylae! Is Sparta dead? Is the ancient Greek spirit frozen in your veins, making you crouch and cower like lowly slaves under your master's whip? Oh comrades! Warriors! Thracians! If we must fight, let's fight for ourselves; if we must kill, let's kill our oppressors; if we must die, let us die under the open sky, by the bright waters, in noble, honorable battle."
Biographical and Historical:
This is a supposed speech of Spartacus written by Elijah Kellogg, a New
England clergyman. Spartacus was a Thracian by birth, who served in the
Roman army. Having deserted, he was taken prisoner, sold as a slave, and
trained as a gladiator at Capua. He escaped and gathered about him a
large army of slaves and gladiators, with whom he intended to push
northward and allow them all to return to their homes. They, however,
after attacking many towns, were finally overcome. Spartacus himself
died in battle, and six thousand slaves were crucified on the road from
Capua to Rome.
Bio and History:
This is a fictional speech by Spartacus, written by Elijah Kellogg, a clergyman from New England. Spartacus was originally from Thrace and served in the Roman army. After deserting, he was captured, sold into slavery, and trained as a gladiator in Capua. He managed to escape and assembled a large army of slaves and gladiators, aiming to head north and help them return home. However, after attacking several towns, they were ultimately defeated. Spartacus himself was killed in battle, and six thousand slaves were crucified along the route from Capua to Rome.
Capua was a city of great luxury, containing an amphitheater nearly as large as the Coliseum at Rome. The ancients attached great importance to the rites of burial, and believed that the soul could not reach the Elysian Fields unless the body had been buried.
Capua was a city of great luxury, featuring an amphitheater almost as large as the Coliseum in Rome. The ancients placed significant importance on burial rituals, believing that the soul couldn't reach the Elysian Fields unless the body had been buried.
TRANSLATED FROM SALLUST
TRANSLATED FROM SALLUST
You have committed to my conduct, O Romans, the war against Jugurtha. The patricians take offence. They say, "Why, he has no family statues. He can point to no illustrious ancestors." What of that? Will dead ancestors or motionless statues fight battles? Can your general appeal to them in the hour of extremest danger? How wise it would be, surely, to intrust your army to some untried person without a single scar, but with any number of ancestral statues,--who knows not the simplest rudiments of military service, but is very perfect in pedigree! I have known such holiday heroes, raised, because of family, to positions for which they had no fitness. But, then, in the moment of action they were obliged, in their ignorance and trepidation, to intrust every movement, even the most simple, to some subaltern, some despised plebeian.
You have put your trust in me, O Romans, for the war against Jugurtha. The patricians are upset. They say, "But he has no family statues. He can’t point to any famous ancestors." So what? Will dead ancestors or motionless statues fight battles? Can your general turn to them in the toughest times? How foolish it would be to hand over your army to someone untested, with not a single scar but plenty of ancestral statues—who knows nothing about the basic principles of military service but is great on paper! I've seen these so-called heroes, pushed into positions because of their family, despite having no real ability. But when it came time for action, they had to rely on some subordinate, some low-ranking commoner, for every move, even the simplest ones, out of their own ignorance and fear.
What they have seen in books, I have seen written on battlefields, with steel and blood. They sneer at my mean origin. Where,--and may the gods bear witness,--where, but in the spirit of man, is nobility lodged? Tell these despicable railers that their haughty lineage cannot make them noble, nor will my humble birth make me base. I profess no indifference to noble descent; but when a descendant is dwarfed in the comparison, it should be a shame, and not a matter to boast of! I can show the standards, the armor, and the spoils which I have in person wrested from the vanquished. I can show the scars of many wounds received in combating the enemies of Rome. These are my statues! These are my honors, to boast of; not inherited by accident, but earned by toil, by abstinence, by valor, amid clouds of dust and seas of blood. Their titles date from similar acts of their ancestors; but these detractors did not even dare to appear on the field as spectators. These are my credentials! These, O Romans, are my titles of nobility! Tell me, are they not as deserving of your confidence and reward as those of which any patrician of them all can boast?
What they’ve read in books, I’ve witnessed firsthand on battlefields, with steel and blood. They look down on my humble beginnings. Where, and may the gods witness this, where else, but in the spirit of a person, is true nobility found? Tell these contemptible critics that their proud ancestry doesn’t make them noble, nor does my modest background make me lesser. I have no indifference to noble heritage; but when a descendant pales in comparison, it should be a source of shame, not something to brag about! I can show the banners, the armor, and the spoils that I’ve personally taken from the defeated. I can show the scars of the many wounds I’ve received while fighting Rome’s enemies. These are my monuments! These are my honors to be proud of; not inherited by chance, but earned through hard work, sacrifice, and bravery, amidst clouds of dust and seas of blood. Their titles stem from similar deeds of their ancestors; yet these critics wouldn’t even dare to step onto the battlefield as onlookers. These are my credentials! These, O Romans, are my titles of nobility! Tell me, aren’t they just as worthy of your trust and reward as those of any patrician?
Biographical and Historical: Sallust, the author of this selection, was a famous Roman historian of the first century B. C. Caius Marius was the son of a small farmer and worked his way up from this humble origin to the highest position, that of consul, in spite of the determined opposition of the senate, and the aristocracy. By the vote of the Roman people, he was given command of the army in the campaign against Jugurtha, a prince who had usurped the Numidian throne.
Bio and History: Sallust, the author of this selection, was a well-known Roman historian from the first century B.C. Caius Marius was the son of a small farmer and worked his way up from this modest background to the highest role, that of consul, despite facing strong resistance from the senate and the aristocracy. The Roman people voted to give him command of the army in the campaign against Jugurtha, a prince who had taken over the Numidian throne.
MARY RUSSELL MITFORD
Mary Russell Mitford
I come not here to talk. You know too well
The story of our thralldom. We are slaves!
The bright sun rises to his course, and lights
A race of slaves! he sets, and his last beam
Falls on a slave!--not such as, swept along
By the full tide of power, the conqueror leads
To crimson glory and undying fame,
But base, ignoble slaves--slaves to a horde
Of petty tyrants; feudal despots; lords,
Rich in some dozen paltry villages,
Strong in some hundred spearmen; only great
In that strange spell--a name.
Each hour dark fraud,
Or open rapine, or protected murder,
Cry out against them. But this very day,
An honest man, my neighbor--there he stands--
Was struck--struck like a dog, by one who wore
The badge of Ursini, because, forsooth,
He tossed not high his ready cap in air,
Nor lifted up his voice in servile shouts
At sight of that great ruffian! Be we men,
And suffer such dishonor?--Men, and wash not
The stain away in blood?
Every hour, dark deceit,
Or blatant robbery, or sanctioned murder,
Calls out against them. But today,
An honest man, my neighbor—there he is—
Was struck—hit like a dog—by someone wearing
The Ursini badge, simply because,
He didn’t raise his cap high in the air,
Or lift his voice in obedient shouts
At the sight of that great bully! Are we men,
And let such dishonor happen?—Men, and not
Wash away the stain in blood?
Such
shames are common.
I have known deeper wrongs. I that speak to you,
I had a brother once, a gracious boy,
Full of gentleness, of calmest hope,
Of sweet and quiet joy: there was the look
Of heaven upon his face, which limners give
To the beloved disciple. How I loved
That gracious boy! Younger by fifteen years,
Brother at once and son! He left my side,
A summer bloom on his fair cheek, a smile
Parting his innocent lips: in one short hour,
The pretty, harmless boy was slain! I saw
The corse, the mangled corse, and then I cried
For vengeance!
Such shames are common.
I've experienced deeper wrongs. I, who speak to you,
I once had a brother, a lovely boy,
Full of kindness, the calmest hope,
Of sweet and quiet joy: there was a look
Of heaven on his face, like what artists give
To the beloved disciple. How I loved
That lovely boy! Fifteen years younger,
Brother and son all at once! He left my side,
A summer bloom on his fair cheek, a smile
Parting his innocent lips: in just one short hour,
The sweet, harmless boy was killed! I saw
The body, the mangled body, and then I cried
For revenge!
Rouse ye,
Romans! rouse ye, slaves!
Have ye brave sons? Look in the next fierce
brawl
To see them die. Have ye fair daughters? Look
To see them live, torn from your arms,
distained,
Dishonored; and, if ye dare call for justice,
Be answered by the lash!
Rouse yourselves, Romans! Wake up, slaves!
Do you have brave sons? Watch in the next fierce
fight to see them die. Do you have beautiful daughters? Look
to see them live, taken from your arms,
dishonored; and if you dare ask for justice,
be met with the whip!
Yet this is Rome,
That sat on her seven hills, and from her throne
Of beauty ruled the world! Yet we are Romans!
Why, in that elder day, to be a Roman
Was greater than a king! And, once again,--
Hear me, ye walls, that echoed to the tread
Of either Brutus!--once again, I swear,
The Eternal City shall be free!
Yet this is Rome,
That stood on her seven hills, and from her throne
Of beauty ruled the world! Yet we are Romans!
Why, in those ancient days, being a Roman
Was greater than being a king! And, once again,--
Hear me, you walls, that echoed to the footsteps
Of either Brutus!--once again, I swear,
The Eternal City shall be free!
Biographical and Historical: Mary
Russell Mitford, born in 1787, was an English writer of miscellaneous
works. Among her most noted productions is the tragedy "Rienzi," which
was presented in London in 1828. It is the story of the Roman patriot,
Rienzi, who led a revolution at Rome in 1347. He overthrew the power of
the aristocracy and introduced many reforms in the government. After
establishing himself in power, however, he is said to have become in
turn haughty and arbitrary.
Biography and History: Mary Russell Mitford, born in 1787, was an English writer known for various works. One of her most famous pieces is the tragedy "Rienzi," which premiered in London in 1828. It tells the story of the Roman patriot Rienzi, who led a revolution in Rome in 1347. He toppled the aristocracy and introduced several reforms in the government. After gaining power, however, he is said to have become arrogant and oppressive.
MY LORDS: What have I to say why sentence of death should not be pronounced on me, according to law? I have nothing to say that can alter your predetermination, nor that it will become me to say with any view to the mitigation of that sentence which you are here to pronounce, and I must abide by. But I have that to say which interests me more than life, and which you have labored to destroy. I have much to say why my reputation should be rescued from the load of false accusation and calumny which has been heaped upon it.
MY LORDS: What can I say to stop you from giving me a death sentence, as the law requires? I have nothing that can change your minds or anything that I should say to lessen the punishment you are about to impose, which I must accept. However, I do have something to say that means more to me than life itself, and that you have tried to destroy. I have plenty to say about why my reputation deserves to be saved from the weight of false accusations and slander that have been thrown at it.
Were I only to suffer death, after being adjudged guilty by your tribunal, I should bow in silence, and meet the fate that awaits me without a murmur; but the sentence of law which delivers my body to the executioner will, through the ministry of that law, labor, in its own vindication, to consign my character to obloquy; for there must be guilt somewhere--whether in the sentence of the court, or in the catastrophe, posterity must determine. The man dies, but his memory lives. That mine may not perish--that it may live in the respect of my countrymen--I seize upon this opportunity to vindicate myself from some of the charges alleged against me.
If I were only facing death after being found guilty by your court, I would accept it in silence and meet my fate without complaint; however, the law's sentence that hands my body to the executioner will also try to tarnish my character in the process of justifying that law. There has to be blame somewhere—either in the court's verdict or in the tragedy itself, and future generations will decide that. A man may die, but his memory lives on. To ensure mine doesn’t fade—that it continues to be respected by my fellow citizens—I take this chance to clear my name of some of the accusations made against me.
When my spirit shall be wafted to a more friendly port; when my shade shall have joined the bands of those martyred heroes who have shed their blood, on the scaffold and in the field, in defense of their country and virtue; this is my hope--I wish that my memory and name may animate those who survive me, while I look down with complacency on the destruction of that perfidious government which upholds its domination by blasphemy of the Most High, which displays its powers over man as over the beasts of the forest, which sets man upon his brother, and lifts his hand, in the name of God, against the throat of his fellow who believes or doubts a little more or less than the government standard--a government which is steeled to barbarity by the cries of the orphans and the tears of the widows which its cruelty has made.
When my spirit is carried to a better place; when my soul has joined the ranks of those heroic martyrs who gave their lives, both on the scaffold and in battle, defending their country and their principles; this is my wish—I hope that my memory and name will inspire those who remain, while I look down with satisfaction on the downfall of that deceitful government which maintains its power through blasphemy against the Most High, which exercises its control over people as if they were mere animals, which pits one person against another, and raises its hand, in the name of God, against those who believe differently or doubt a bit more or less than what the government dictates—a government that becomes hardened to cruelty by the cries of orphans and the tears of widows created by its oppression.
I swear by the throne of Heaven, before which I must shortly appear--by the blood of the murdered patriots who have gone before me--that my conduct has been, through all this peril and all my purposes, governed only by the convictions which I have uttered, and no other view than that of the emancipation of my country from the superinhuman oppression under which she has so long and too patiently travailed; and that I confidently and assuredly hope, wild and chimerical as it may appear, that there is still union and strength in Ireland to accomplish this noble enterprise.
I swear by the Heavenly throne, before which I will soon have to appear—by the blood of the murdered patriots who came before me—that my actions, amidst all this danger and all my goals, have been driven solely by the beliefs I have expressed, and by nothing other than the liberation of my country from the inhuman oppression it has endured for so long and too patiently; and that I firmly and surely hope, however wild and unrealistic it may seem, that there is still unity and strength in Ireland to achieve this noble mission.
My country was my idol. To it I sacrificed every selfish, every endearing sentiment; and for it I now offer up my life! I acted as an Irishman, determined on delivering my country from the yoke of a foreign and unrelenting tyranny, and from the more galling yoke of a domestic faction, its joint partner and perpetrator in the patricide, whose reward is the ignominy of existing with an exterior of splendor and a consciousness of depravity. It was the wish of my heart to extricate my country from this doubly riveted despotism. I wished to place her independence beyond the reach of any power on earth. I wished to exalt her to that proud station in the world which Providence had fitted her to fill.
My country was my idol. I sacrificed every selfish and every loving feeling for it; and now, I offer up my life for it! I acted as an Irishman, determined to free my country from the burden of foreign and relentless tyranny, and from the even worse burden of a domestic faction, its partner in the betrayal, whose reward is the shame of existing in splendor while being fully aware of its depravity. It was my heartfelt desire to free my country from this double oppression. I wanted to secure her independence beyond the influence of any power on earth. I wanted to elevate her to that proud position in the world that Providence intended for her.
Let no man dare, when I am dead, to charge me with dishonor; let no man attaint my memory by believing that I could have engaged in any cause but that of my country's liberty and independence, or that I could have become the pliant minion of power in the oppression or the miseries of my countrymen. I would not have submitted to a foreign oppressor, for the same reason that I would resist the domestic tyrant; in the dignity of freedom I would have fought upon the threshold of my country, and her enemies should enter only by passing over my lifeless corpse. Am I, who lived but for my country, and who have subjected myself to the vengeance of the jealous and wrathful oppressor, and to the bondage of the grave, only to give my countrymen their rights and my country her independence--am I to be loaded with calumny, and not to be suffered to resent or repel it? No! God forbid!
Let no one dare, when I'm gone, to accuse me of dishonor; let no one tarnish my memory by thinking I would have fought for anything other than my country's freedom and independence, or that I could have become a submissive tool of power, contributing to the oppression or suffering of my fellow citizens. I would never have submitted to a foreign oppressor, just as I would resist a domestic tyrant; in the nobility of freedom, I would have fought at the front lines of my country, and her enemies would only come in over my dead body. Am I, who lived solely for my country and who has faced the wrath of the envious oppressor and the confinement of the grave, just to secure my fellow citizens' rights and my country's independence—am I to be burdened with slander and not allowed to respond or fight back? No! God forbid!
If the spirits of the illustrious dead participate in the concerns and cares of those who are dear to them in this transitory life, O ever dear and venerated shade of my departed father, look down with scrutiny on the conduct of your suffering son, and see if I have even for a moment deviated from those principles of morality and patriotism which it was your care to instill into my youthful mind, and for an adherence to which I am now to offer up my life!
If the spirits of the great who have passed are involved in the worries and struggles of their loved ones in this temporary life, O beloved and respected spirit of my late father, please observe closely the actions of your suffering son, and see if I have strayed, even for a moment, from the principles of morality and patriotism that you worked hard to instill in my youth, and for which I am now ready to give my life!
My Lords, you are all impatient for the sacrifice. The blood which you seek is not congealed by the artificial terrors which surround your victim; it circulates warmly and unruffled through the channels which God created for noble purposes, but which you are bent to destroy, for purposes so grievous that they cry to Heaven!
My Lords, you are all eager for the sacrifice. The blood you desire isn't frozen by the fake fears surrounding your victim; it flows warmly and smoothly through the paths that God designed for noble reasons, but which you are determined to ruin, for reasons so terrible they cry out to Heaven!
Be ye patient; I have but a few words more to say. I am going to my silent grave; my lamp of life is nearly extinguished; my race is run; the grave opens to receive me, and I sink into its bosom. I have but one request to ask at my departure from this world--it is the charity of its silence. Let no man write my epitaph; for, as no one who knows my motives dare now vindicate them, let not prejudice or ignorance asperse them. Let them and me repose in obscurity and peace, and my tomb remain uninscribed, until other times and other men can do justice to my character. When my country shall take her place among the nations of the earth, then, and not till then, let my epitaph be written! I have done.
Be patient; I have just a few more words to share. I’m heading to my silent grave; my life is almost over; my journey is complete; the grave is ready to accept me, and I’m sinking into its embrace. I have just one wish as I leave this world—it’s for the respect of silence. Let no one write my epitaph; because no one who understands my reasons would dare to defend them now, let not prejudice or ignorance tarnish them. Let them and me rest in obscurity and peace, and may my grave stay unmarked, until a time when different generations can accurately reflect my character. When my country takes its rightful place among the nations of the world, then, and only then, let my epitaph be written! I’m finished.
Biographical and Historical: During
the latter part of the eighteenth century and the beginning of the
nineteenth, the spirit of independence was abroad. The American
Revolution was followed by the French Revolution, and in 1803 Robert
Emmet, an Irish patriot, headed a band to gain independence for Ireland.
After an unsuccessful attempt to take the arsenal and castle at Dublin,
he fled to the Wicklow mountains, whence he planned to escape to the
continent. Contrary to the advice of his friends, he determined to have
a last interview with his sweetheart, but the delay proved fatal to him.
He was seized and condemned to death. This extract is from the
remarkably eloquent speech with which he vainly defended himself.
Bio and History: During the late 1700s and early 1800s, the desire for independence was strong. The American Revolution was followed by the French Revolution, and in 1803, Robert Emmet, an Irish patriot, led a group fighting for Ireland's independence. After an unsuccessful attempt to seize the arsenal and castle in Dublin, he retreated to the Wicklow mountains, where he planned to escape to the continent. Against the advice of his friends, he decided to have a final meeting with his girlfriend, but this delay ultimately led to his capture. He was arrested and sentenced to death. This excerpt is from his remarkably eloquent speech, which he delivered in a futile attempt to defend himself.
EDWARD EVERETT
EDWARD EVERETT
Think of the country for which the Indians fought. Who can blame them? As Philip looked down from his seat on Mount Hope, that glorious eminence, that
Think about the land that the Native Americans fought for. Who could blame them? As Philip looked down from his spot on Mount Hope, that magnificent height, that
"----throne of royal
state, which far
Outshone the wealth of Ormus and of Ind,
Or where the gorgeous East, with richest hand,
Showers on her kings barbaric pearl and gold,"--
"----throne of royal state, which far
Outshone the wealth of Ormus and of India,
Or where the beautiful East, with the richest hand,
Covers her kings with exotic pearls and gold,"--
as he looked down, and beheld the lovely scene which spread beneath, at a summer sunset, the distant hill-tops glittering as with fire, the slanting beams streaming across the waters, the broad plains, the island groups, the majestic forest,--could he be blamed, if his heart burned within him, as he beheld it all passing, by no tardy process, from beneath his control, into the hands of the stranger?
as he looked down and saw the beautiful scene below him, at a summer sunset, the distant hilltops sparkling like fire, the slanting rays streaming across the water, the wide plains, the island clusters, the grand forest—could he really be blamed if his heart burned with emotion as he watched it all rapidly slip from his grasp into the hands of someone else?
As the river chieftains--the lords of the waterfalls and the mountains--ranged this lovely valley, can it be wondered at, if they beheld with bitterness the forest disappearing beneath the settler's ax--the fishing-place disturbed by his saw-mills? Can we not fancy the feelings with which some strong-minded savage, the chief of the Pocomtuck Indians, who should have ascended the summit of the Sugar-loaf Mountain (rising as it does before us, at this moment, in all its loveliness and grandeur),--in company with a friendly settler,--contemplating the progress already made by the white man, and marking the gigantic strides with which he was advancing into the wilderness, should fold his arms and say, "White man, there is eternal war between me and thee! I quit not the land of my fathers, but with my life. In those woods, where I bent my youthful bow, I will still hunt the deer; over yonder waters I will still glide, unrestrained, in my bark canoe. By those dashing waterfalls I will still lay up my winter's store of food; on these fertile meadows I will still plant my corn.
As the river leaders—the rulers of the waterfalls and mountains—moved through this beautiful valley, can we really be surprised that they watched in anger as the forest vanished under the settler's axe and the fishing spots were disrupted by his sawmills? Can we not imagine the emotions of a strong-minded Native American, the chief of the Pocomtuck tribe, who stood atop Sugarloaf Mountain (rising before us now in all its beauty and grandeur), alongside a friendly settler, contemplating the advancements made by white settlers and noting the massive strides they were taking into the wilderness? He might fold his arms and say, "White man, there is an everlasting conflict between us! I will not leave my ancestors' land without a fight. In those woods, where I once hunted with my bow, I will continue to hunt deer; over those waters, I will still paddle freely in my canoe. By those flowing waterfalls, I will gather my winter food; on these rich meadows, I will keep planting my corn."
"Stranger, the land is mine! I understand not these paper rights. I gave not my consent, when, as thou sayest, these broad regions were purchased, for a few baubles, of my fathers. They could sell what was theirs; they could sell no more. How could my fathers sell that which the Great Spirit sent me into the world to live upon? They knew not what they did.
"Stranger, this land is mine! I don't understand these paper rights. I never agreed to it when, as you say, my ancestors sold these vast lands for a few trinkets. They could sell what belonged to them; nothing more. How could my ancestors sell what the Great Spirit intended for me to live on? They didn’t know what they were doing."
"The stranger came, a timid suppliant,--few and feeble, and asked to lie down on the red man's bear-skin, and warm himself at the red man's fire, and have a little piece of land to raise corn for his women and children; and now he is become strong, and mighty, and bold, and spreads out his parchments over the whole, and says, 'It is mine.'
"The stranger arrived, a shy beggar—few and weak—and asked to rest on the Native American's bear skin, warm himself by the Native American's fire, and have a small piece of land to grow corn for his women and children; and now he has become strong, powerful, and bold, spreading out his documents over everything and declaring, 'It's mine.'"
"Stranger! there is not room for us both. The Great Spirit has not made us to live together. There is poison in the white man's cup; the white man's dog barks at the red man's heels. If I should leave the land of my fathers, whither shall I fly? Shall I go to the south, and dwell among the graves of the Pequots? Shall I wander to the west, the fierce Mohawk,--the man-eater,--is my foe. Shall I fly to the east, the great water is before me. No, stranger; here I have lived, and here will I die; and if here thou abidest, there is eternal war between, me and thee.
"Stranger! There's not enough space for both of us. The Great Spirit hasn't designed us to coexist. There's poison in the white man's cup; the white man's dog chases the red man's feet. If I were to leave my ancestors' land, where would I go? Should I head south and settle among the graves of the Pequots? Should I wander west, where the fierce Mohawk—the man-eater—is my enemy? Should I flee east, where the great water lies before me? No, stranger; I've lived here, and here I will die; and if you stay here, there will be an endless war between you and me."
"Thou hast taught me thy arts of destruction; for that alone I thank thee. And now take heed to thy steps; the red man is thy foe. When thou goest forth by day, my bullet shall whistle past thee; when thou liest down by night, my knife is at thy throat. The noonday sun shall not discover thy enemy, and the darkness of midnight shall not protect thy rest. Thou shalt plant in terror, and I will reap in blood; thou shalt sow the earth with corn, and I will strew it with ashes; thou shalt go forth with the sickle, and I will follow after with the scalping-knife; thou shalt build, and I will burn,--till the white man or the Indian perish from the land. Go thy way for this time in safety,--but remember, stranger, there is eternal war between me and thee!"
"You’ve taught me your ways of destruction, and for that, I thank you. Now be careful where you step; the Native American is your enemy. When you go out during the day, my bullet will whiz by you; when you lie down at night, my knife will be at your throat. The midday sun won’t reveal your enemy, and the darkness of midnight won’t protect your rest. You will plant in fear, and I will harvest in blood; you will sow the earth with corn, and I will cover it with ashes; you will go out with the sickle, and I will follow behind with the scalping knife; you will build, and I will burn—until either the white man or the Indian is gone from this land. Go your way safely this time, but remember, stranger, there is eternal war between me and you!"
Biographical and Historical: Edward Everett was a celebrated American orator and statesman. His career was varied, but he will be remembered chiefly through his essays and orations. He was in turn clergyman, professor of Greek at Harvard, representative in Congress, governor of Massachusetts, minister to England, president of Harvard, and secretary of state. He died at the close of the Civil War.
Bio and History: Edward Everett was a well-known American speaker and politician. His career was diverse, but he will primarily be remembered for his essays and speeches. He served as a clergy member, a professor of Greek at Harvard, a congressman, the governor of Massachusetts, the ambassador to England, the president of Harvard, and the secretary of state. He passed away at the end of the Civil War.
This extract is from an address delivered at Bloody Brook, South Deerfield, Mass., September 30, 1835, in commemoration of the death of many colonists in that spot during King Philip's War, September 18, 1675. King Philip, son of Massasoit, was an Indian chief who resented the coming of the white man and, gathering many Indian tribes about him, waged bitter war against the colonists. He himself was killed at Mount Hope, Rhode Island.
This excerpt is from a speech given at Bloody Brook, South Deerfield, Mass., on September 30, 1835, to remember the many colonists who died there during King Philip's War on September 18, 1675. King Philip, the son of Massasoit, was a Native American leader who opposed the arrival of white settlers and united various tribes to fight against the colonists. He was ultimately killed at Mount Hope, Rhode Island.
FRANCIS PARKMAN
Francis Parkman
The sun rose, and, from the ramparts of Quebec, the astonished people saw the Plains of Abraham glittering with arms, and the dark-red lines of the English forming in array of battle. Breathless messengers had borne the evil tidings to Montcalm, and far and near his wide-extended camp resounded with the rolling of alarm drums and the din of startled preparation.
The sun rose, and from the walls of Quebec, the amazed people saw the Plains of Abraham shining with weapons, and the dark-red lines of the English forming for battle. Out-of-breath messengers had brought the bad news to Montcalm, and his large camp echoed with the sound of alarm drums and the chaos of hurried preparations.
He, too, had had his struggles and his sorrows. The civil power had thwarted him; famine, discontent, and disaffection were rife among his soldiers; and no small portion of the Canadian militia had dispersed from sheer starvation. In spite of all, he had trusted to hold out till the winter frosts should drive the invaders from before the town; when, on that disastrous morning, the news of their successful temerity fell like a cannon-shot upon his ear.
He had his own struggles and sorrows. The government had worked against him; hunger, unrest, and dissatisfaction were widespread among his soldiers, and many of the Canadian militia had scattered due to starvation. Despite all this, he had hoped to hang on until the winter frost would force the invaders away from the town; then, on that terrible morning, the news of their bold success hit him hard like a cannon shot.
Still he assumed a tone of confidence. "They have got to the weak side of us at last," he is reported to have said, "and we must crush them with our numbers." With headlong haste, his troops were pouring over the bridge of the St. Charles, and gathering in heavy masses under the western ramparts of the town. Could numbers give assurance of success, their triumph would have been secure; for five French battalions and the armed colonial peasantry amounted in all to more than seven thousand five hundred men.
Still, he took on a confident tone. "They've finally found our weak spot," he reportedly said, "and we have to overwhelm them with our numbers." In a frantic rush, his troops were streaming over the St. Charles bridge and assembling in large groups under the town's western walls. If sheer numbers guaranteed success, they would have been certain to win; five French battalions and the armed local peasants totaled more than seven thousand five hundred men.
Full in sight before them stretched the long, thin lines of the British forces, the half-wild Highlanders, the steady soldiery of England, and the hardy levies of the provinces,--less than five thousand in number, but all inured to battle, and strong in the full assurance of success.
Full in sight before them stretched the long, narrow lines of the British forces, the somewhat wild Highlanders, the reliable soldiers of England, and the tough troops from the provinces—less than five thousand in total, but all battle-tested and confident in their certain victory.
Yet, could the chiefs of that gallant army have pierced the secrets of the future, could they have foreseen that the victory which they burned to achieve would have robbed England of her proudest boast, that the conquest of Canada would pave the way for the independence of America, their swords would have dropped from their hands, and the heroic fire have gone out within their hearts.
Yet, if the leaders of that brave army could have glimpsed the future, if they could have predicted that the victory they were so eager to attain would take away England's proudest claim, that the conquest of Canada would lead to America's independence, their swords would have fallen from their hands, and the heroic fire within their hearts would have been extinguished.
It was nine o'clock, and the adverse armies stood motionless, each gazing on the other. The clouds hung low, and, at intervals, warm light showers descended, besprinkling both alike. The coppice and cornfields in front of the British troops were filled with French sharp-shooters, who kept up a distant, spattering fire. Here and there a soldier fell in the ranks, and the gap was filled in silence.
It was nine o'clock, and the opposing armies were frozen in place, staring at each other. The clouds hung low, and every now and then, warm rain showers fell, drenching both sides alike. The thicket and fields in front of the British troops were crowded with French sharpshooters, who maintained a distant, sporadic fire. Every so often, a soldier dropped in the ranks, and the gap was filled in silence.
At a little before ten, the British could see that Montcalm was preparing to advance, and, in a few moments, all his troops appeared in rapid motion. They came on in three divisions, shouting after the manner of their nation, and firing heavily as soon as they came within range.
At just before ten, the British noticed that Montcalm was getting ready to make a move, and moments later, all his troops were in quick motion. They approached in three groups, yelling in the style typical of their country, and started firing heavily as soon as they were within range.
In the British ranks, not a trigger was pulled, not a soldier stirred; and their ominous composure seemed to damp the spirits of the assailants. It was not till the French were within forty yards that the fatal word was given, and the British muskets blazed forth at once in one crashing explosion. Like a ship at full career, arrested with sudden ruin on a sunken rock, the ranks of Montcalm staggered, shivered, and broke before that wasting storm of lead.
In the British lines, no one fired a shot, and no soldier moved; their eerie calm seemed to deflate the attackers' morale. It wasn't until the French were just forty yards away that the order was finally given, and the British muskets fired simultaneously in one thunderous blast. Like a ship sailing at full speed suddenly crashing into a hidden rock, Montcalm's ranks staggered, shook, and fell apart under that relentless hail of bullets.
The smoke, rolling along the field, for a moment shut out the view; but when the white wreaths were scattered on the wind, a wretched spectacle was disclosed; men and officers tumbled in heaps, battalions resolved into a mob, order and obedience gone; and when the British muskets were leveled for a second volley, the masses of the militia were seen to cower and shrink with uncontrollable panic.
The smoke, rolling across the field, briefly blocked the view; but when the white clouds were blown away by the wind, a terrible sight was revealed; men and officers lay in heaps, battalions had turned into a mob, order and discipline were lost; and as the British muskets were aimed for another volley, the militia was seen to cower and shrink back in sheer panic.
For a few minutes, the French regulars stood their ground, returning a sharp and not ineffectual fire. But now, echoing cheer on cheer, redoubling volley on volley, trampling the dying and the dead, and driving the fugitives in crowds, the British troops advanced and swept the field before them. The ardor of the men burst all restraint. They broke into a run, and with unsparing slaughter chased the flying multitude to the gates of Quebec. Foremost of all, the light-footed Highlanders dashed along in furious pursuit, hewing down the Frenchmen with their broadswords, and slaying many in the very ditch of the fortifications. Never was victory more quick or more decisive.
For a few minutes, the French regulars held their ground, firing back sharply and effectively. But now, with cheers growing louder, firing volley after volley, tramping over the dying and the dead, and pushing the fleeing soldiers into chaos, the British troops moved forward and took control of the field. The soldiers' excitement broke all restraint. They started to run, mercilessly chasing the retreating crowd all the way to the gates of Quebec. At the forefront, the quick-footed Highlanders sprinted ahead in a furious chase, cutting down the French soldiers with their broadswords and killing many in the very ditch of the fortifications. Never was a victory more swift or more decisive.
Biographical and Historical: Francis Parkman is one of America's greatest historians. He took for his theme the great conflict between the English, the French, and the Indians on the frontiers of the northern new world. He was not only a historian of genius, but was gifted with a delightful style. His books are full of the fragrance of woods and streams and the fresh, free air of the plains and the mountains.
Bio and History: Francis Parkman is one of America's greatest historians. He focused on the major conflicts among the English, the French, and the Native Americans on the frontiers of the northern new world. He wasn't just a brilliant historian but also had a wonderful writing style. His books are rich with the scents of forests and rivers and the fresh, open air of the plains and mountains.
EDMUND BURKE
EDMUND BURKE
England's hold of the colonies is in the close affection which grows from common names, from kindred blood, from similar privileges, and equal protection. These are ties which, though light as air, are as strong as links of iron. Let the colonies always keep the idea of their civil rights associated with your government; they will cling and grapple to you, and no force under heaven will be of power to tear them from their allegiance. But let it once be understood that your government may be one thing, and their privileges another; that these two things may exist without any mutual relation--the cement is gone; the cohesion is loosened; and everything hastens to decay and dissolution. As long as you have the wisdom to keep the sovereign authority of this country as the sanctuary of liberty, the sacred temple consecrated to our common faith; wherever the chosen race and sons of England worship freedom, they will turn their faces toward you. The more they multiply, the more friends you will have; the more ardently they love liberty, the more perfect will be their obedience. Slavery they can have anywhere. It is a weed that grows in every soil. They may have it from Spain; they may have it from Prussia; but, until you become lost to all feelings of your true interest and your natural dignity, freedom they can have from none but you. This is the commodity of price of which you have the monopoly. This is the true Act of Navigation, which binds to you the commerce of the colonies, and through them secures to you the wealth of the world. Deny them this participation of freedom, and you break that sole bond which originally made, and must still preserve, the unity of the empire. Do not entertain so weak an imagination as that your registers and your bonds, your affidavits and your sufferances, are what form the great securities of your commerce. Do not dream that your letters of office, and your instructions, and your suspending clauses, are the things that hold together the great contexture of this mysterious whole. These things do not make your government. Dead instruments, passive tools as they are, it is the spirit of the English communion that gives all their life and efficacy to them. It is the spirit of the English constitution, which, infused through the mighty mass, pervades, feeds, unites, invigorates, vivifies every part of the empire, even down to the minutest member. Is it not the same virtue which does everything for us here in England?
England's grip on the colonies comes from the strong connection built on shared identities, family ties, similar rights, and equal protection. These connections, though light as air, are as unbreakable as iron chains. If the colonies always associate their civil rights with your government, they'll hold on to you tightly, and no power on Earth will be able to pull them away from their loyalty. However, if it becomes clear that your government is one thing and their rights are another, and these two can exist separately—then the bond is broken; the connection is weakened; and everything will start to fall apart. As long as you wisely keep the sovereign authority of this country as a protector of liberty, the sacred place dedicated to our shared beliefs; wherever the chosen people and sons of England value freedom, they will look to you. The more they grow, the more allies you'll gain; the more passionately they cherish liberty, the more devoted they will be. They can find slavery anywhere. It’s a pest that can thrive in any environment. They might get it from Spain, or they might get it from Prussia; but as long as you don't lose sight of your true interests and dignity, freedom is something they can only get from you. This is the valuable resource that you have the sole control over. This is the true Act of Navigation, which ties the colonies' commerce to you, and through them secures global wealth for you. If you deny them a share in freedom, you will destroy the only bond that originally formed, and must continue to maintain, the unity of the empire. Don’t indulge in the misguided belief that your records, contracts, affidavits, and licenses are what secure your commerce. Don't fool yourself into thinking that your appointments, instructions, and suspending clauses hold together the complex structure of this mysterious whole. These things don't define your government. Being lifeless tools, it's the spirit of the English community that brings them to life and gives them purpose. It is the spirit of the English constitution, which, infused throughout the vast framework, nourishes, connects, empowers, and animates every part of the empire, right down to the smallest detail. Isn't it the same virtue that drives everything for us here in England?
Do you imagine, then, that it is the land tax which raises your revenue? That it is the annual vote in the committee of supply which gives you your army? Or that it is the mutiny bill which inspires it with bravery and discipline? No! surely no! It is the love of the people; it is their attachment to their government, from the sense of the deep stake they have in such a glorious institution, which gives you your army and your navy, and infuses into both that liberal obedience without which your army would be a base rabble and your navy nothing but rotten timber.
Do you really think it's the land tax that boosts your revenue? That it's the annual vote in the supply committee that provides your army? Or that it's the mutiny bill that encourages it to show bravery and discipline? No! Absolutely not! It's the love of the people; it's their loyalty to their government, stemming from the deep investment they have in such a great institution, that gives you your army and your navy, and instills in both a sense of willing obedience, without which your army would just be a worthless mob and your navy nothing but decaying wood.
Biographical and Historical: Edmund Burke was a British statesman of Irish birth, who lived at the time of the American Revolution. While William Pitt opposed, in the House of Lords, the policy of the British government, Edmund Burke delivered, in the House of Commons, his famous speech on the Conciliation of the Colonies, March 22, 1775. This extract is taken from the closing paragraphs of this celebrated speech.
Bio and History: Edmund Burke was a British politician born in Ireland, who lived during the American Revolution. While William Pitt spoke against the British government's policies in the House of Lords, Edmund Burke gave his famous speech on the Conciliation of the Colonies in the House of Commons on March 22, 1775. This excerpt comes from the closing paragraphs of this well-known speech.
BENJAMIN FRANKLIN
Ben Franklin
COURTEOUS READER: I have heard that nothing gives an author so great pleasure as to find his works respectfully quoted by others. Judge, then, how much I must have been gratified by an incident I am going to relate to you.
COURTEOUS READER: I've heard that there's nothing more gratifying for an author than to see their work respectfully quoted by others. So, consider how pleased I was by an incident I'm about to share with you.
I stopped my horse, lately, where a great number of people were collected at an auction of merchants' goods. The hour of the sale not being come, they were conversing on the badness of the times; and one of the company called to a plain, clean old man, with white locks: "Pray, Father Abraham, what think you of the times? Will not these heavy taxes quite ruin the country? How shall we ever be able to pay them? What would you advise us to do?"
I recently stopped my horse where a large crowd had gathered for an auction of merchant goods. Since the sale hadn't started yet, they were chatting about how tough things had gotten. One person in the group called out to a simple, neat old man with white hair: "Hey, Father Abraham, what do you think about the times? Aren't these heavy taxes going to ruin the country? How are we ever going to pay them? What do you suggest we do?"
Father Abraham stood up and replied: "If you would have my advice, I will give it to you in short; for 'a word to the wise is enough,' as Poor Richard says." They joined in desiring him to speak his mind, and, gathering around him, he proceeded as follows: "Friends," said he, "the taxes are indeed very heavy; and, if those laid on by the Government were the only ones we had to pay, we might more easily discharge them; but we have many others, and much more grievous to some of us.
Father Abraham stood up and said, "If you want my advice, I'll give it to you briefly; as Poor Richard says, 'a word to the wise is enough.'" They all encouraged him to share his thoughts, and as they gathered around, he continued: "Friends," he said, "the taxes are really high; and if the ones from the Government were the only ones we had to pay, we could manage them more easily; but we have many others, which are much harder for some of us."
"We are taxed twice as much by our idleness, three times as much by our pride, and four times as much by our folly; and of these taxes the commissioners can not ease or deliver us by allowing an abatement. However, let us hearken to good advice, and something may be done for us. 'Heaven helps them that help themselves,' as Poor Richard says.
"We're taxed twice as much by our laziness, three times as much by our arrogance, and four times as much by our foolishness; and the authorities can't reduce or relieve us of these burdens. However, if we listen to good advice, we might find a way forward. 'Heaven helps those who help themselves,' as Poor Richard puts it."
"It would be thought a hard government that should tax its people one tenth part of their time to be employed in its service; but idleness taxes many of us much more; sloth, by bringing on diseases, absolutely shortens life. 'Sloth, like rust, consumes faster than labor wears; while the used key is always bright,' as Poor Richard says. How much more than is necessary do we spend in sleep! forgetting that 'the sleeping fox catches no poultry,' and that there will be sleeping enough in the grave.
"It would be considered a tough government that taxed its people one-tenth of their time to work for it; but idleness costs many of us much more. Laziness, by leading to health issues, actually shortens our lives. 'Laziness, like rust, consumes faster than hard work wears; while the key that’s used is always shiny,' as Poor Richard puts it. How much more time than necessary do we waste sleeping! We forget that 'the sleeping fox catches no chickens,' and that there will be plenty of sleep in the grave."
"'Lost time is never found again; and what we call time enough, always proves little enough.' Let us, then, be up and doing, and doing to the purpose; so by diligence shall we do more with less perplexity. 'Drive thy business, and let not that drive thee'; and 'early to bed, and early to rise, makes a man healthy, wealthy, and wise,' as Poor Richard says.
"'Lost time is never found again; and what we call time enough, always proves to be too little.' So let's get moving and be purposeful; by working hard, we can achieve more with less confusion. 'Take charge of your work, and don't let it take charge of you'; and 'going to bed early and waking up early makes a person healthy, wealthy, and wise,' as Poor Richard says."
"So, what signifies wishing and hoping for better times? We may make these times better if we bestir ourselves. 'Industry need not wish, and he that lives upon hopes will die fasting.' 'There are no gains without pains; then help hands, for I have no lands.' 'He that hath a trade, hath an estate; and he that hath a calling, hath an office of profit and honor'; but then the trade must be worked at, and the calling well followed, or neither the estate nor the office will enable us to pay our taxes. Work while it is called to-day, for you know not how much you may be hindered to-morrow. 'One to-day is worth two to-morrows,' as Poor Richard says; and further, 'Never leave that till to-morrow which you can do to-day.'
"So, what does it mean to wish and hope for better times? We can make these times better if we put in the effort. 'Hard work doesn’t wish for things, and someone who lives on hopes will go hungry.' 'There are no rewards without work; so lend a hand because I have no property.' 'If you have a trade, you have wealth; and if you have a calling, you have a job that brings profit and respect'; but that trade needs to be practiced, and that calling properly pursued, or neither the wealth nor the job will help us pay our bills. Work while you can today, because you never know how much you might be held back tomorrow. 'One today is worth two tomorrows,' as Poor Richard says; and also, 'Never put off until tomorrow what you can do today.'"
"If you were a servant, would you not be ashamed that a good master should catch you idle? Are you, then, your own master? Be ashamed to catch yourself idle, when there is so much to be done for yourself, your family, and your country. It is true, there is much to be done, and perhaps you are weak-handed; but stick to it steadily, and you will see great effects; for 'constant dropping wears away stones,' and 'little strokes fell great oaks.'
"If you were a servant, wouldn't you feel ashamed if a good master found you slacking off? So, are you your own master now? You should feel embarrassed to find yourself idle when there’s so much you need to do for yourself, your family, and your country. It’s true that there’s a lot to tackle, and maybe you feel overwhelmed, but keep at it consistently, and you’ll see big results; because 'steady dripping wears away stone,' and 'little strokes bring down mighty oaks.'”
"But with our industry we must likewise be steady, settled, and careful, and oversee our own affairs with our own eyes, and not trust too much to others; for, as Poor Richard says, 'Three removes are as bad as a fire'; and again, 'Keep thy shop, and thy shop will keep thee'; and again, 'If you would have your business done, go; if not, send'; and again, 'The eye of the master will do more work than both his hands'; and again, 'Want of care does us more damage than want of knowledge.'
"But in our industry, we also need to be steady, settled, and careful. We should manage our own affairs ourselves and not rely too much on others; because, as Poor Richard puts it, 'Three moves are as bad as a fire'; and again, 'Keep your shop, and your shop will keep you'; and again, 'If you want your business done, go do it; if not, send someone'; and again, 'The eye of the master accomplishes more than both his hands'; and again, 'Neglect does us more harm than lack of knowledge.'"
"So much for industry, my friends, and attention to one's own business; but to these we must add frugality, if we would make our industry more certainly successful. A man may, if he knows not how to save as he gets, keep his nose to the grindstone all his life, and die not worth a groat at last. 'If you would be wealthy, think of saving as well as of getting.'
"So much for working hard and focusing on your own business, friends; but we also need to add frugality if we want our hard work to be more successful. A person can toil away their entire life without knowing how to save, and end up with nothing to show for it. 'If you want to be wealthy, remember to think about saving as much as earning.'"
"Away with your expensive follies, and you will not then have so much cause to complain of hard times, heavy taxes, and chargeable families; for 'what maintains one vice would bring up two children.' Beware of little expenses. 'Many a little makes a mickle'; 'A small leak will sink a great ship.' Here you are all got together at this sale of fineries and knickknacks. You call them goods, but, if you do not take care, they will prove evils to some of you.
"Away with your pricey indulgences, and you won't have as much to complain about regarding tough times, high taxes, and costly families; for 'what supports one vice could raise two children.' Watch out for small expenses. 'Many a little makes a mickle'; 'A small leak can sink a big ship.' Here you are all gathered at this sale of fancy items and trinkets. You call them goods, but if you're not careful, they might turn into problems for some of you."
"You expect they will be sold cheap, and perhaps they may be, for less than cost; but, if you have no occasion for them, they must be dear to you. Remember what Poor Richard says: 'Buy what thou hast no need of, and ere long thou shalt sell thy necessaries.' 'Silks, satins, scarlet, and velvets put out the kitchen fire.' These are not the necessaries of life; they can scarcely be called the conveniences; and yet, only because they look pretty, how many want to have them!
"You think they'll be available for a low price, and maybe they will, even below cost; but if you don’t need them, they’ll end up being costly for you. Keep in mind what Poor Richard says: 'Buy what you don’t need, and soon you'll have to sell what you really do need.' 'Silks, satins, scarlet, and velvets put out the kitchen fire.' These aren’t essentials for living; they can hardly be called conveniences; yet, just because they look nice, so many people want to have them!"
"By these and other extravagances, the greatest are reduced to poverty, and forced to borrow of those whom they formerly despised, but who, through industry and frugality, have maintained their standing. 'If you would know the value of money, go and try to borrow some; for he that goes a-borrowing goes a-sorrowing'; and, indeed, so does he that lends to such people, when he goes to get it again.
"Through these and other excesses, even the greatest are brought to poverty and forced to borrow from those they once looked down upon, but who have kept their status through hard work and careful spending. 'If you want to understand the value of money, go try to borrow some; because whoever borrows is likely to be unhappy'; and, of course, so is the lender when he tries to collect it back."
"It is as truly folly for the poor to ape the rich, as for the frog to swell in order to equal the ox. After all, this pride of appearance can not promote health, nor ease pain; it makes no increase of merit in the person; it creates envy; it hastens misfortunes.
"It is just as foolish for the poor to mimic the rich as it is for a frog to inflate itself to match the size of an ox. After all, this obsession with appearances cannot improve health or relieve pain; it does not add to a person's worth; it breeds envy and brings about misfortune."
"But what madness it must be to run in debt for superfluities! Think what you do when you run in debt: you give to another power over your liberty. If you can not pay at the time, you will be ashamed to see your creditor; you will be in fear when you speak to him; you will make poor, pitiful, sneaking excuses, and by degrees come to lose your veracity, and sink into base, downright lying; for 'the second vice is lying, the first is running in debt,' as Poor Richard says; and again, 'Lying rides upon debt's back.'
"But how crazy is it to go into debt for things you don’t really need! Think about what happens when you borrow money: you give someone else power over your freedom. If you can’t pay back the debt right away, you’ll feel embarrassed to face your creditor; you'll be scared when you talk to them; you’ll come up with weak, pathetic excuses, and over time, you’ll start to lose your honesty and fall into outright lying. As Poor Richard says, 'the second vice is lying, the first is running in debt,' and again, 'Lying rides upon debt's back.'”
"This doctrine, my friends, is reason and wisdom; but industry, and frugality, and prudence may all be blasted without the blessing of Heaven. Therefore ask that blessing humbly, and be not uncharitable to those that at present seem to want it, but comfort and help them."
"This principle, my friends, is based on reason and wisdom; however, hard work, saving, and careful planning can all come to nothing without the grace of God. So, ask for that blessing humbly, and don’t be harsh towards those who currently seem to lack it, but instead support and help them."
The old gentleman ended his harangue. The people heard it, and approved the doctrine, and immediately practiced the contrary, just as if it had been a common sermon; for the auction opened, and they began to buy extravagantly. I found the good man had thoroughly studied my almanac, and digested all I had dropped on these topics during the course of twenty-five years. The frequent mention he made of me must have tired any one else; but my vanity was wonderfully delighted with it, though I was conscious that not a tenth part of the wisdom was my own which he ascribed to me, but rather the gleanings that I had made of the sense of all ages and nations.
The old man wrapped up his speech. The crowd listened and agreed with what he said, but then immediately did the opposite, just like it was a regular sermon; because as soon as the auction started, they began to spend extravagantly. I realized that this good man had thoroughly examined my almanac and absorbed everything I had mentioned about these topics over the past twenty-five years. His frequent references to me would have annoyed anyone else, but my ego was really pleased by it, even though I knew that only a small fraction of the wisdom he credited to me was actually mine. Instead, it was more like bits and pieces I had gathered from the wisdom of all ages and cultures.
However, I resolved to be the better for the echo of it; and, although I had at first determined to buy stuff for a new coat, I went away resolved to wear my old one a little longer. Reader, if thou wilt do the same, thy profit will be as great as mine.--I am, as ever, thine to serve thee.
However, I decided to take the lesson to heart; and, although I initially planned to buy material for a new coat, I left determined to wear my old one a little longer. Reader, if you do the same, your benefit will be just as great as mine.--I am, as always, here to help you.
Biographical and Historical: These
are paragraphs selected from Benjamin Franklin's "Way to Wealth," about
which he has the following to say in his Autobiography: "In 1732, I
first published my Almanac, under the name of 'Richard Saunders'; it was
continued by me about twenty-five years, and commonly called 'Poor
Richard's Almanac.' I filled all the little spaces that occurred between
the remarkable days in the calendar with proverbial sentences, chiefly
such as inculcated industry and frugality as the means of procuring
wealth, and thereby securing virtue. These proverbs, which contained the
wisdom of many ages and nations, I assembled and formed into a connected
discourse, prefixed to the Almanac of 1757 as the harangue of a wise old
man to the people attending an auction. The bringing all these scattered
counsels thus into a focus enabled them to make greater impression."
Biographical and Historical: These are excerpts from Benjamin Franklin's "Way to Wealth," which he discusses in his Autobiography: "In 1732, I first published my Almanac under the name 'Richard Saunders.' I continued it for about twenty-five years, and it became popularly known as 'Poor Richard's Almanac.' I filled all the little spaces between the notable dates in the calendar with sayings, mainly those that promoted hard work and saving as the keys to wealth and, in turn, to virtue. I gathered these proverbs, which held the wisdom of many ages and cultures, and turned them into a cohesive piece that I included at the beginning of the 1757 Almanac as the speech of a wise old man addressing the crowd at an auction. By focusing all these scattered pieces of advice in this way, they were able to leave a stronger impact."
BY PATRICK HENRY
BY PATRICK HENRY
MR. PRESIDENT,--No man thinks more highly than I do of the patriotism, as well as abilities, of the very worthy gentlemen who have just addressed the House. But different men often see the same subject in different lights; and, therefore, I hope it will not be thought disrespectful to those gentlemen, if, entertaining, as I do, opinions of a character very opposite to theirs, I shall speak forth my sentiments freely and without reserve. This is no time for ceremony. The question before the House is one of awful moment to this country. For my own part, I consider it as nothing less than a question of freedom or slavery; and in proportion to the magnitude of the subject ought to be the freedom of the debate. It is only in this way that we can hope to arrive at truth, and fulfil the great responsibility which we hold to God and our country. Should I keep back my opinions at such a time, through fear of giving offence, I should consider myself as guilty of treason towards my country, and of an act of disloyalty towards the Majesty of Heaven, which I revere above all earthly kings.
MR. PRESIDENT,--No one values the patriotism and skills of the esteemed gentlemen who have just spoken more than I do. However, different people often view the same issue from different perspectives; therefore, I hope it's not seen as disrespectful to them if I share my opposing views openly and honestly. This is not a time for formality. The matter before us is of great importance to this country. Personally, I see it as nothing less than a choice between freedom and slavery; and the seriousness of the issue demands a candid discussion. It is only through this that we can hope to uncover the truth and meet the significant responsibility we have to God and our nation. If I were to hold back my opinions at such a critical moment due to fear of offending others, I would consider myself guilty of treason against my country and disloyalty to the Majesty of Heaven, which I hold in higher regard than any earthly ruler.
Mr. President, it is natural to man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of the number of those who, having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.
Mr. President, it's human nature to get lost in the illusions of hope. We tend to close our eyes to painful truths and listen to that siren's song until it turns us into animals. Is this how wise people act when they're in the middle of a tough struggle for freedom? Are we ready to be like those who, although they have eyes, don’t see, and those who have ears, don’t hear, the things that are vital to their survival? For me, no matter how much distress it may cause, I'm ready to face the whole truth; to know the worst, and to prepare for it.
I have but one lamp by which my feet are guided; and that is the lamp of experience. I know of no way of judging of the future but by the past. And judging by the past, I wish to know what there has been in the conduct of the British Ministry for the last ten years to justify those hopes with which gentlemen have been pleased to solace themselves and the House? Is it that insidious smile with which our petition has been lately received? Trust it not, sir; it will prove a snare to your feet. Suffer not yourselves to be betrayed with a kiss. Ask yourselves how this gracious reception of our petition comports with those warlike preparations which cover our waters and darken our land. Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled that force must be called in to win back our love? Let us not deceive ourselves, sir. These are the implements of war and subjugation--the last arguments to which kings resort. I ask, sir, what means this martial array, if its purpose be not to force us to submission? Can gentlemen assign any other possible motive for it? Has Great Britain any enemy, in this quarter of the world, to call for all this accumulation of navies and armies? No, sir, she has none. They are meant for us; they can be meant for no other. They are sent over to bind and rivet upon us those chains which the British Ministry have been so long forging. And what have we to oppose to them? Shall we try argument? Sir, we have been trying that for the last ten years. Have we anything new to offer upon the subject? Nothing. We have held the subject up in every light of which it is capable; but it has been all in vain. Shall we resort to entreaty and humble supplication? What terms shall we find, which have not been already exhausted? Let us not, I beseech you, sir, deceive ourselves longer. Sir, we have done everything that could be done to avert the storm which is now coming on. We have petitioned; we have remonstrated; we have supplicated; we have prostrated ourselves before the throne, and have implored its interposition to arrest the tyrannical hands of the Ministry and Parliament. Our petitions have been slighted; our remonstrances have produced additional violence and insult; our supplications have been disregarded; and we have been spurned, with contempt, from the foot of the throne! In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free--if we mean to preserve inviolate those inestimable privileges for which we have been so long contending--if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon, until the glorious abject of our contest shall be obtained--we must fight! I repeat it, sir, we must fight! An appeal to arms and to the God of Hosts is all that is left us!
I have only one light to guide my way, and that’s the light of experience. I know no way to predict the future except by looking at the past. Based on the past, I want to know what actions the British Ministry has taken in the last ten years to justify the hopes that some people have been comforting themselves and this House with? Is it the sneaky smile with which our petition was recently received? Don’t trust it, sir; it will be a trap for you. Don’t let yourselves be betrayed by a deceptive show of friendliness. Ask yourselves how this welcoming response to our petition fits with the military preparations that are surrounding us and overshadowing our land. Are fleets and armies necessary for a mission of love and reconciliation? Have we shown ourselves so unwilling to reconcile that force must be used to win back our affection? Let’s not fool ourselves, sir. These are tools of war and oppression—the last arguments that kings resort to. I ask, sir, what does this military buildup mean if it’s not meant to force us into submission? Can anyone suggest any other possible reason for it? Does Great Britain have any enemies in this part of the world that justify this buildup of fleets and armies? No, sir, she has none. They are intended for us; they can be intended for no one else. They are sent here to bind us with the chains that the British Ministry has been forging for so long. And what do we have to fight back with? Should we try reasoning? Sir, we have been doing that for the last ten years. Do we have anything new to add to the discussion? No. We have approached the issue from every possible angle; but it has all been for nothing. Should we resort to begging and humble pleading? What words can we find that haven’t already been used up? Let us not, I implore you, sir, fool ourselves any longer. Sir, we have done everything we could to avoid the storm that is now upon us. We have petitioned; we have protested; we have pleaded; we have humbled ourselves before the throne and asked for its intervention to stop the oppressive actions of the Ministry and Parliament. Our petitions have been ignored; our protests have led to more violence and insult; our pleas have been disregarded; and we have been dismissed with contempt from the foot of the throne! After all this, it is pointless to hold on to the hope for peace and reconciliation. There is no longer any room for hope. If we want to be free—if we intend to protect those invaluable rights that we have fought for so long—if we refuse to cowardly abandon the noble struggle we have been engaged in, and vowed never to abandon until we achieve the glorious goal of our fight—we must fight! I say it again, sir, we must fight! An appeal to arms and to the God of Hosts is all that is left to us!
They tell us, sir, that we are weak; unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed, and when a British guard shall be stationed in every house? Shall we gather strength by irresolution and inaction? Shall we acquire the means of effectual resistance by lying supinely on our backs and hugging the delusive phantom of hope until our enemies shall have bound us hand and foot?
They tell us, sir, that we are weak and can't handle such a tough opponent. But when will we be stronger? Will it be next week or next year? Will it be when we are completely disarmed and a British guard is stationed in every house? Will we gain strength by being indecisive and inactive? Will we find the means for real resistance by lying on our backs and clinging to the false hope until our enemies have tied us up completely?
Sir, we are not weak, if we make a proper use of those means which the God of nature hath placed in our power. Three millions of people, armed in the holy cause of liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us. Besides, sir, we shall not fight our battles alone. There is a just God who presides over the destinies of nations, and who will raise up friends to fight our battles for us. The battle, sir, is not to the strong alone; it is to the vigilant, the active, the brave. Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable--and let it come! I repeat it, sir, let it come!
Sir, we're not weak if we make proper use of the resources that nature’s God has given us. Three million people, armed in the righteous cause of freedom, and in such a country as ours, are unbeatable by any force our enemy can send against us. Furthermore, sir, we won’t fight our battles alone. There is a just God who oversees the fate of nations and will raise allies to fight our battles for us. The battle, sir, isn’t just for the strong; it’s for the vigilant, the active, and the brave. Also, sir, we have no choice. Even if we were cowardly enough to want it, it’s too late to back down from the fight. There’s no retreat except into submission and slavery! Our chains are already forged! Their clanking can be heard on the plains of Boston! War is inevitable—so let it come! I say it again, sir, let it come!
It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, peace!--but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!
It’s useless, sir, to downplay this issue. People might shout, “Peace, peace!”—but there is no peace. The war has already started! The next strong wind from the north will bring us the sound of clashing weapons! Our fellow countrymen are already out there fighting! Why are we standing here doing nothing? What do these gentlemen want? What do they expect? Is life so valuable, or peace so nice, that it should be bought with chains and slavery? God forbid! I don’t know what others will choose to do; but for me, give me liberty or give me death!
Biographical and Historical: Patrick Henry was an American patriot and orator whose eloquent speech was a powerful force in moulding public opinion at the time of the Revolution. This famous speech was made in the Virginia Convention, March 28, 1775, and is an appeal to place the colonies in a state of defence.
Biography and History: Patrick Henry was an American patriot and speaker whose powerful words significantly influenced public opinion during the Revolution. This famous speech was delivered at the Virginia Convention on March 28, 1775, and urged the colonies to prepare for defense.
EDWARD EVERETT HALE
EDWARD EVERETT HALE
I first came to understand anything about "the man without a country" one day when we over-hauled a dirty little schooner which had slaves on board. An officer was sent to take charge of her, and, after a few minutes, he sent back his boat to ask that someone might be sent him who could talk Portuguese. But none of the officers did; and just as the captain was sending forward to ask if any of the people could, Nolan stepped out and said he should be glad to interpret, if the captain wished, as he understood the language. The captain thanked him, fitted out another boat with him, and in this boat it was my luck to go.
I first started to understand anything about "the man without a country" one day when we worked on a dirty little schooner that had slaves on board. An officer was assigned to take charge of her, and after a few minutes, he sent his boat back to request someone who could speak Portuguese. But none of the officers could; just as the captain was about to send someone to ask if any of the crew could, Nolan stepped forward and said he’d be happy to interpret if the captain wanted, since he understood the language. The captain thanked him, sent out another boat with him, and I ended up going in that boat.
There were not a great many of the negroes; most of them were out of the hold and swarming all round the dirty deck, with a central throng surrounding Vaughan. "Tell them they are free, Nolan," said Vaughan; "and tell them that I will take them all to Cape Palmas."
There weren't many of the Black people; most of them were out of the hold and crowding around the dirty deck, with a central group gathered around Vaughan. "Tell them they are free, Nolan," Vaughan said, "and tell them that I will take them all to Cape Palmas."
Cape Palmas was practically as far from the homes of most of them as New Orleans or Rio Janeiro was; that is, they would be eternally separated from home there. And their interpreters, as we could understand, instantly said, "Ah, non Palmas." The drops stood on poor Nolan's white forehead, as he hushed the men down, and said:
Cape Palmas was almost as far from home for most of them as New Orleans or Rio de Janeiro; in other words, they would be forever separated from home there. And their interpreters, as we could tell, immediately said, "Ah, no Palmas." Sweat beaded on poor Nolan's white forehead as he quieted the men and said:
"He says, 'Not Palmas.' He says, 'Take us home, take us to our own country, take us to our own house, take us to our own pickaninnies and our own women.' He says he has an old father and mother who will die if they do not see him. And this one says," choked out Nolan, "that he has not heard a word from, his home in six months."
"He says, 'Not Palmas.' He says, 'Take us home, take us to our country, take us to our house, take us to our kids and our women.' He says he has elderly parents who will die if they don’t see him. And this one says," Nolan said, choking out the words, "that he hasn't heard a thing from home in six months."
Even the negroes stopped howling, as they saw Nolan's agony, and Vaughan's almost equal agony of sympathy. As quick as he could get words, Vaughan said:
Even the Black people stopped howling when they saw Nolan's pain and Vaughan's almost equal pain of sympathy. As quickly as he could find the words, Vaughan said:
"Tell them, yes, yes, yes; tell them they shall go to the Mountains of the Moon, if they will."
"Tell them, yes, yes, yes; tell them they can go to the Mountains of the Moon, if they want."
And after some fashion Nolan said so. And then they all fell to kissing him again.
And after a while, Nolan said that. Then they all started kissing him again.
But he could not stand it long; and getting Vaughan to say he might go back, he beckoned me down into our boat. As we lay back in the stern-sheets and the men gave way, he said to me: "Youngster, let that show you what it is to be without a family, without a home, and without a country. And if you are ever tempted to say a word or to do a thing that shall put a bar between you and your family, your home, and your country, pray God in his mercy to take you that instant home to his own heaven. Think of your home, boy; write and read, and talk about it. Let it be nearer and nearer to your thought, the farther you have to travel from it; and rush back to it when you are free, as that poor black slave is doing now. And for your country, boy," and the words rattled in his throat, "and for that flag," and he pointed to the ship, "never dream a dream but of serving her as she bids you, though the service carry you through a thousand terrors. No matter what happens to you, no matter who flatters you or who abuses you, never look at another flag. Remember, that behind all these men you have to do with,--behind officers, and government, and people even--there is the Country Herself, your Country, and that you belong to Her as you belong to your own mother."
But he couldn’t handle it for long; after getting Vaughan to agree he could go back, he signaled me to come down into our boat. As we leaned back in the stern and the men started rowing, he said to me: “Kid, let this show you what it's like to be without a family, a home, and a country. And if you ever feel tempted to say or do anything that creates a divide between you and your family, your home, and your country, pray that God in his mercy takes you home to his heaven right at that moment. Think of your home, boy; write about it, read about it, and talk about it. Keep it closer to your thoughts the farther away you are from it; and rush back to it when you're free, just like that poor black slave is doing now. And for your country, boy," and his voice shook, "and for that flag," and he pointed to the ship, "never let your dreams stray from serving her as she commands, even if that service takes you through countless dangers. No matter what happens to you, no matter who flatters you or who insults you, never look at another flag. Remember that behind all these people you deal with—behind officers, the government, and even the public—there is the Country Herself, your Country, and you belong to Her just like you belong to your own mother."
Biographical and Historical: This
is an extract from "The Man Without a Country," a book written by
Edward Everett Hale, a clergyman and author (1822-1909). He was a
grand-nephew of Nathan Hale, of Revolutionary fame.
Bio and History: This is an excerpt from "The Man Without a Country," a book by Edward Everett Hale, a clergyman and author (1822-1909). He was a grand-nephew of Nathan Hale, known for his role in the Revolutionary War.
"The Man without a Country" is the story of Philip Nolan, a young officer of the United States army. On account of his intimacy with Aaron Burr, he was court-martialed and, having expressed the wish never to hear the name of his country again, was banished and sentenced to live upon a government boat, where no one was allowed to mention his country.
"The Man without a Country" is the story of Philip Nolan, a young officer in the U.S. Army. Because of his close ties with Aaron Burr, he was court-martialed and, after expressing his desire to never hear the name of his country again, was banished and sentenced to live on a government boat, where no one was allowed to mention his country.
SIR WALTER SCOTT
SIR WALTER SCOTT
Breathes there the man with soul so dead,
Who never to himself hath said:--
"This is my own, my native land!"
Whose heart hath ne'er within him burned,
As home his footsteps he hath turned
From wandering on a foreign strand?
If such there breathe, go, mark him well;
For him no minstrel raptures swell;
High though his titles, proud his name,
Boundless his wealth as wish can claim;
Despite those titles, power, and pelf,
The wretch concentered all in self,
Living, shall forfeit fair renown,
And, doubly dying, shall go down
To the vile dust, from whence he sprung,
Unwept, unhonored, and unsung.
CHARLES PHILLIPS
CHARLES PHILLIPS
He is fallen! We may now pause before that splendid prodigy, which towered among us like some ancient ruin, whose frown terrified the glance its magnificence attracted. Grand, gloomy, and peculiar, he sat upon the throne, a sceptered hermit, wrapt in the solitude of his own originality. A mind, bold, independent, and decisive,--a will despotic in its dictates--an energy that distanced expedition, and a conscience pliable to every touch of interest, marked the outline of this extraordinary character--the most extraordinary, perhaps, that, in the annals of this world, ever rose, or reigned, or fell.
He has fallen! We can now pause to look at that magnificent figure, which stood among us like some ancient ruin, whose scowl intimidated anyone drawn in by its splendor. Grand, dark, and unique, he sat on the throne, a ruler in isolation, wrapped up in the solitude of his own uniqueness. A mind that was bold, independent, and decisive—a will that was absolute in its decisions—an energy that surpassed all efforts, and a conscience easily swayed by self-interest, defined this exceptional character—the most remarkable, perhaps, that has ever risen, ruled, or fallen in the history of this world.
Flung into life in the midst of a revolution that quickened every energy of a people who acknowledge no superior, he commenced his course, a stranger by birth, and a scholar by charity! With no friend but his sword, and no fortune but his talents, he rushed into the lists where rank and wealth and genius had arrayed themselves, and competition fled from him as from the glance of destiny. He knew no motive but interest--he acknowledged no criterion but success--he worshiped no God but ambition, and, with an Eastern devotion, he knelt at the shrine of his idolatry.
Thrown into life during a revolution that energized a people who recognize no one as their superior, he started his journey, a foreigner by birth and a scholar by chance! With only his sword as a companion and his talents as his fortune, he charged into the arena where rank, wealth, and genius had gathered, and competition avoided him as if he were guided by fate. He had no motive other than self-interest—he accepted no standard other than success—he worshiped no deity but ambition, and with an Eastern devotion, he bowed at the altar of his obsession.
Subsidiary to this, there was no creed that he did not profess, there was no opinion that he did not promulgate; in the hope of a dynasty, he upheld the Crescent; for the sake of a divorce, he bowed before the Cross; the orphan of St. Louis, he became the adopted child of the Republic; and, with a parricidal ingratitude, on the ruins both of the throne and tribune, he reared the throne of his despotism.
Subsidiary to this, there was no belief that he didn't claim as his own, there was no viewpoint that he didn't promote; in the hope of a dynasty, he supported the Crescent; for the sake of a divorce, he bowed to the Cross; the orphan of St. Louis, he became the adopted child of the Republic; and, with a shocking ingratitude, on the ruins of both the throne and the platform, he built the throne of his tyranny.
A professed Catholic, he imprisoned the Pope; a pretended patriot, he impoverished the country; and, in the name of Brutus, he grasped--without remorse and wore without shame the diadem of the Caesars. Through this pantomime of policy, fortune played the clown to his caprices. At his touch, crowns crumbled, beggars reigned, systems vanished, the wildest theories took the color of his whim, and all that was venerable, and all that was novel, changed places with the rapidity of a drama.
A self-proclaimed Catholic, he imprisoned the Pope; a fake patriot, he ruined the country; and, in the name of Brutus, he took—without any guilt and wore without any shame—the crown of the Caesars. Through this charade of politics, fate acted like a jester to his whims. With his touch, crowns fell apart, beggars ruled, systems disappeared, the wildest ideas transformed to fit his fancies, and everything that was respected, along with everything that was new, switched places as quickly as a play.
Even apparent defeat assumed the appearance of victory,--his flight from Egypt confirmed his destiny,--ruin itself only elevated him to empire. But, if his fortune was great, his genius was transcendent; decision flashed upon his counsels; and it was the same to decide and to perform. To inferior intellects his combinations appeared perfectly impossible, his plans perfectly impracticable; but, in his hands, simplicity marked their development, and success vindicated their adoption. His person partook the character of his mind,--if the one never yielded in the cabinet, the other never bent in the field. Nature had no obstacle that he did not surmount--space no opposition that he did not spurn: and whether amid Alpine rocks, Arabian sands, or Polar snows, he seemed proof against peril, and empowered with ubiquity.
Even what looked like defeat took on the appearance of victory—his escape from Egypt confirmed his destiny—total ruin even elevated him to greatness. But while his luck was extraordinary, his brilliance was off the charts; clarity struck his decisions, and deciding and acting were the same for him. To lesser minds, his strategies seemed completely impossible, and his plans totally impractical; but in his hands, their execution was straightforward, and success proved their validity. His appearance reflected his mindset—just as he never backed down in meetings, he never wavered in battle. Nature posed no challenge he couldn’t overcome—no terrain offered him any resistance: whether he was among Alpine mountains, Arabian deserts, or Polar ice, he seemed immune to danger and as if he could be everywhere at once.
The whole continent trembled at beholding the audacity of his designs, and the miracle of their execution. Skepticism bowed to the prodigies of his performance; romance assumed the air of history; nor was there aught too incredible for belief, or too fanciful for expectation, when the world saw a subaltern of Corsica waving his imperial flag over her most ancient capitals. All the visions of antiquity became commonplace in his contemplation; kings were his people--nations were his outposts; and he disposed of courts, and crowns, and camps, and churches, and cabinets, as if they were titular dignitaries of the chess-board. Amid all these changes, he stood immutable as adamant.
The entire continent shook at the sight of his bold plans and the incredible way he brought them to life. Doubt gave way to the amazing feats he accomplished; fantasy took on the feel of reality; nothing seemed too unbelievable or too far-fetched when the world witnessed a low-ranking officer from Corsica raising his imperial flag over its oldest capitals. All the visions of the past became ordinary in his mind; kings were his subjects—nations were his outposts—and he controlled courts, crowns, armies, churches, and governments as if they were just pieces on a chessboard. Amid all these changes, he remained unmovable like rock.
It mattered little whether in the field or in the drawing-room, with the mob or the levee--wearing the Jacobin bonnet or the iron crown--banishing a Braganza, or espousing a Hapsburg--dictating peace on a raft to the Czar of Russia, or contemplating defeat at the gallows of Leipsic--he was still the same military despot.
It didn’t really matter whether it was in the battlefield or in the drawing room, with the crowd or at the royal court—wearing a Jacobin bonnet or an iron crown—exiling a Braganza or supporting a Hapsburg—forcing a peace agreement on a raft with the Czar of Russia, or facing defeat at the gallows in Leipsic—he was still the same military dictator.
In this wonderful combination, his affectations of literature must not be omitted. The jailer of the press, he affected the patronage of letters; the proscriber of books, he encouraged philosophy; the persecutor of authors and the murderer of printers, he yet pretended to the protection of learning. Such a medley of contradictions, and at the same time, such an individual consistency, were never united in the same character. A royalist--a republican and an emperor--a Mohammedan--a Catholic and a patron of the synagogue--a subaltern and a sovereign--a traitor and a tyrant--a Christian and an infidel--he was, through all his vicissitudes, the same stern, impatient, inflexible original--the same mysterious, incomprehensible self--a man without a model and without a shadow.
In this amazing mix, we can't overlook his literary pretensions. As the jailer of the press, he sought the favor of literature; as the banisher of books, he supported philosophy; as the oppressor of authors and the killer of printers, he still claimed to protect learning. This clash of contradictions, combined with his consistent persona, has never appeared in the same individual. A royalist, a republican, and an emperor; a Muslim, a Catholic, and a supporter of the synagogue; a subordinate and a ruler; a traitor and a tyrant; a Christian and a nonbeliever—through all his ups and downs, he remained the same stern, restless, inflexible original—the same enigmatic, unfathomable self— a man without a model and without a shadow.
BY CHARLES SUMNER
BY CHARLES SUMNER
The flowers of gentleness, of kindliness, of fidelity, of humanity, which flourish in unregarded luxuriance in the rich meadows of peace, receive unwonted admiration when we discern them in war, like violets shedding their perfume on the perilous edges of the precipice, beyond the smiling borders of civilization. God be praised for all the examples of magnanimous virtue which he has vouchsafed to mankind! God be praised that the Roman emperor, about to start on a distant expedition of war, encompassed by squadrons of cavalry and by golden eagles which moved in the winds, stooped from his saddle to listen to the prayer of the humble widow, demanding justice for the death of her son! God be praised that Sidney, on the field of battle, gave with dying hand the cup of cold water to the dying soldier! That single act of self-forgetful sacrifice has consecrated the fenny field of Zutphen far, oh, far beyond its battle; it has consecrated thy name, gallant Sidney, beyond any feat of thy sword, beyond any triumph of thy pen. But there are hands out-stretched elsewhere than on fields of blood for so little as a cup of cold water; the world is full of opportunities for deeds of kindness. Let me not be told, then, of the virtues of war. Let not the acts of generosity and sacrifice which have triumphed on its fields be invoked in its defense. In the words of Oriental imagery, the poisonous tree, though watered by nectar, can produce only the fruit of death.
The flowers of gentleness, kindness, loyalty, and humanity that bloom freely in the rich meadows of peace receive unexpected admiration when we spot them in war, like violets releasing their fragrance on the dangerous edges of a cliff, far beyond the comforting borders of civilization. Praise be to God for all the examples of noble virtue He has granted to humanity! Praise be that the Roman emperor, about to embark on a distant military campaign, surrounded by cavalry squadrons and golden eagles flying in the wind, bent down from his horse to hear the prayer of a humble widow seeking justice for her son's death! Praise be that Sidney, on the battlefield, gave the cup of cold water to the dying soldier with his dying hand! That single act of selfless sacrifice has honored the marshy field of Zutphen far, oh, far beyond its battle; it has honored your name, brave Sidney, beyond any achievement of your sword, beyond any success of your writing. But there are hands reaching out in places other than battlefields for something as simple as a cup of cold water; the world is filled with chances for acts of kindness. So don’t tell me about the virtues of war. Don’t use the acts of generosity and sacrifice that have emerged on its fields to justify it. In the words of Eastern imagery, the poisonous tree, though watered by nectar, can only bear the fruit of death.
As we cast our eyes over the history of nations, we discern with horror the succession of murderous slaughters by which their progress has been marked. As the hunter traces the wild beast, when pursued to his lair, by the drops of blood on the earth, so we follow man, faint, weary, staggering with wounds, through the black forest of the past, which he has reddened with his gore. Oh, let it not be in the future ages as in those which we now contemplate. Let the grandeur of man be discerned in the blessings which he has secured; in the good he has accomplished; in the triumphs of benevolence and justice; in the establishment of perpetual peace.
As we look back at the history of nations, we can’t help but feel horror at the series of violent massacres that have marked their progress. Just like a hunter tracks a wild animal to its den by the blood left on the ground, we trace humanity—weak, exhausted, and wounded—through the dark forest of the past, stained with its own blood. Oh, let future generations not repeat the same mistakes as those we now reflect on. Let humanity’s greatness be seen in the blessings we have achieved; in the good we have done; in the victories of kindness and justice; in the establishment of lasting peace.
And peace has its own peculiar victories, in comparison with which Marathon and Bannockburn and Bunker Hill, fields held sacred in the history of human freedom, shall lose their lustre. Our own Washington rises to a truly heavenly stature--not when we follow him over the ice of the Delaware to the capture of Trenton--not when we behold him victorious over Cornwallis at Yorktown--but when we regard him, in noble deference to justice, refusing the kingly crown which a faithless soldiery proffered, and at a later day upholding the peaceful neutrality of the country, while he received unmoved the clamor of the people wickedly crying for war....
And peace has its own unique victories, that make events like Marathon, Bannockburn, and Bunker Hill, which are considered sacred in the history of human freedom, seem less significant. Our own Washington truly rises to remarkable greatness—not when we follow him across the icy Delaware to capture Trenton—nor when we see him triumph over Cornwallis at Yorktown—but when we witness him nobly refusing the kingly crown offered by a disloyal army, and later maintaining the country's peaceful neutrality, all while he remained unshaken by the loud demands of the people irrationally calling for war...
To this great work let me summon you. That future which filled the lofty visions of the sages and bards of Greece and Rome, which was foretold by the prophets and heralded by the evangelists, when man in happy isles or in a new paradise shall confess the loveliness of peace, may be secured by your care, if not for yourselves, at least for your children. Believe that you can do it, and you can do it. The true golden age is before you, not behind you.
To this important task, I invite you. The future that inspired the great thinkers and poets of Greece and Rome, prophesied by the seers and shared by the evangelists, when people in blissful lands or a new paradise will embrace the beauty of peace, can be achieved through your efforts, if not for yourselves, at least for your children. Believe that you can make it happen, and you will. The real golden age is ahead of you, not in the past.
Let it not be said that the age does not demand this work. The mighty conquerors of the past from their fiery sepulchres demand it; the blood of millions unjustly shed in war crying from the ground demands it; the voices of all good men demand it; the conscience even of the soldier whispers "peace." There are considerations springing from our situation and condition which fervently invite us to take the lead in this great work. To this should bend the patriotic ardor of the land; the ambition of the statesman; the efforts of the scholar; the pervasive influence of the press; the mild persuasion of the sanctuary; the early teachings of the school. Here, in ampler ether and diviner air, are untried fields for exalted triumphs, more truly worthy the American name than any snatched from rivers of blood. War is known as the last reason of kings. Let it be no reason of our republic. Let us renounce and throw off forever the yoke of a tyranny more oppressive than any in the annals of the world. As those standing on the mountain tops first discern the coming beams of morning, let us, from the vantage-ground of liberal institutions, first recognize the ascending sun of a new era. Lift high, the gates and let the King of glory in--the King of true glory, of peace. I catch the last words of music from the lips of innocence and beauty--
Let’s not say that our time doesn’t call for this work. The powerful conquerors of the past demand it from their fiery graves; the blood of millions unjustly spilled in war cries out from the ground; the voices of all good people call for it; even a soldier's conscience whispers "peace." There are reasons arising from our situation and condition that urgently invite us to lead in this great effort. The patriotic passion of our nation should focus on this; the ambitions of politicians; the efforts of scholars; the widespread influence of the media; the gentle persuasion of faith; the early lessons from schools. Here, in a broader atmosphere and a more uplifting spirit, are untapped opportunities for noble achievements, far more deserving of the American name than any won from rivers of blood. War is often seen as the last resort of kings. Let it not be a reason for our republic. Let us reject and cast off forever the burden of a tyranny more oppressive than any in history. Just as those on mountaintops are the first to see the dawn, let us, from the perspective of our liberal institutions, be the first to recognize the rising sun of a new era. Lift the gates high and let the King of glory in—the King of true glory, of peace. I hear the final notes of music from the lips of innocence and beauty—
"And let the whole earth be filled with his glory!"
"And let the whole world be filled with his glory!"
It is a beautiful picture in Grecian story that there was at least one spot, the small island of Delos, dedicated to the gods, and kept at all times sacred from war, where the citizens of hostile countries met and united in a common worship. So let us dedicate our broad country. The temple of honor shall be surrounded by the temple of concord, so that the former can be entered only through the portals of the latter; the horn of abundance shall overflow at its gates; the angel of religion shall be the guide over its steps of flashing adamant; while within, Justice, returned to the earth from her long exile in the skies, shall rear her serene and majestic front. And the future chiefs of the republic, destined to uphold the glories of a new era, unspotted by human blood, shall be "the first in peace, and the first in the hearts of their countrymen."
It’s a beautiful image from Greek mythology that there was at least one place, the small island of Delos, dedicated to the gods, always kept sacred from war, where people from rival nations came together for common worship. So let’s dedicate our vast country. The temple of honor will be surrounded by the temple of unity, so that you can only enter the former through the portals of the latter; the cornucopia of abundance will overflow at its gates; the spirit of faith will guide its path of shining stone; while inside, Justice, returning to earth from her long exile in the heavens, will raise her calm and majestic presence. And the future leaders of the republic, meant to uphold the glories of a new era, untouched by human blood, will be "the first in peace, and the first in the hearts of their countrymen."
But while we seek these blissful glories for ourselves, let us strive to extend them to other lands. Let the bugles sound the truce of God to the whole world forever. Let the selfish boast of the Spartan women become the grand chorus of mankind, that they have never seen the smoke of an enemy's camp. Let the iron belt of martial music which now encompasses the earth be exchanged for the golden cestus of peace, clothing all with celestial beauty. And now, on this Sabbath of our country, let us lay a new stone in the grand temple of universal peace, whose dome shall be as lofty as the firmament of heaven, as broad and comprehensive as the earth itself.
But while we pursue these joyful blessings for ourselves, let's work to share them with other countries. Let the bugles announce a lasting peace for the whole world. Let the proud claims of Spartan women be the united voice of humanity, that they have never witnessed the smoke from an enemy's camp. Let the harsh sounds of war that currently surround the earth be replaced with the beautiful harmony of peace, covering everyone in celestial grace. And now, on this Sunday of our nation, let’s add a new stone to the great temple of universal peace, whose dome will reach as high as the heavens and be as wide and inclusive as the earth itself.
Biographical: Charles
Samuer was an American statesman noted for his oratory. His speeches
were marked by soundness of reason, and the fifteen published volumes of
them make an imposing addition to our literature. This selection is
taken from his address "The True Grandeur of Nations," which was
delivered in Tremont Temple, Boston, July 4, 1845.
Bio: Charles Samuer was an American politician known for his powerful speeches. His oratory was characterized by solid reasoning, and the fifteen published volumes of his speeches are a significant contribution to our literature. This selection is from his address "The True Grandeur of Nations," delivered at Tremont Temple, Boston, on July 4, 1845.
HENRY CLAY
HENRY CLAY
"The drying up a single tear has more
Of honest fame, than shedding seas of gore."--Byron.
"Stopping a single tear has more
Of true recognition than spilling oceans of blood."--Byron.
War, pestilence, and famine, by the common consent of mankind, are the
three greatest calamities which can befall our species; and war, as the
most direful, justly, stands foremost and in front. Pestilence and
famine, no doubt for wise although inscrutable purposes, are inflictions
of Providence, to which it is our duty, therefore, to bow with
obedience, humble submission, and resignation. Their duration is not
long, and their ravages are limited. They bring, indeed, great
affliction, while they last, but society soon recovers from their
effects.
War, disease, and famine are, by common agreement, the three worst disasters that can strike humanity. War, being the most devastating, rightly takes the top spot. Disease and famine are surely inflicted by a higher power for reasons we may not understand, and it is our responsibility to accept them with obedience, humility, and resignation. Their impacts aren't permanent, and their destruction is usually temporary. They cause significant suffering while they persist, but society quickly bounces back from their consequences.
War is the voluntary work of our own hands, and whatever reproaches it may deserve, should be directed to ourselves. When it breaks out, its duration is indefinite and unknown,--its vicissitudes are hidden from our view. In the sacrifice of human life, and in the waste of human treasure,--in its losses and in its burdens,--it affects both belligerent nations, and its sad effects of mangled bodies, of death, and of desolation, endure long after its thunders are hushed in peace.
War is the result of our own choices, and any blame it carries should be directed at ourselves. Once it starts, there's no telling how long it will last, and its changes are beyond our understanding. In the loss of lives and the waste of resources—through its costs and consequences—it impacts both warring nations, and its tragic outcomes of injured bodies, death, and devastation persist long after the fighting has stopped.
War unhinges society, disturbs its peaceful and regular industry, and scatters poisonous seeds of disease and immorality, which continue to germinate and diffuse their baneful influence long after it has ceased. Dazzling by its glitter, pomp, and pageantry, it begets a spirit of wild adventure and romantic enterprise, and often disqualifies those who embark in it, after their return from the bloody fields of battle, for engaging in the industrious and peaceful vocations of life.
War disrupts society, disturbs its peaceful and regular activities, and spreads harmful seeds of disease and immorality that continue to grow and spread their negative influence long after it has ended. Shining with its glitter, grandeur, and spectacle, it creates a spirit of wild adventure and romantic enterprise, and often leaves those who participate in it unable to engage in the hardworking and peaceful pursuits of life after they return from the bloody battlefields.
History tells the mournful tale of conquering nations and conquerors. The three most celebrated conquerors, in the civilized world, were Alexander, Caesar, and Napoleon. The first, after ruining a large portion of Asia, and sighing and lamenting that there were no more worlds to subdue, met a premature and ignoble death. His lieutenants quarreled and warred with each other as to the spoils of his victories, and finally lost them all.
History tells a sad story of conquering nations and their conquerors. The three most famous conquerors in the civilized world were Alexander, Caesar, and Napoleon. Alexander, after destroying a large part of Asia and wishing there were more worlds to conquer, met an early and shameful death. His generals fought and bickered over the spoils of his victories, and in the end, they lost everything.
Cæsar, after conquering Gaul, returned with his triumphant legions to Rome, passed the Rubicon, won the battle of Pharsalia, trampled upon the liberties of his country, and expired by the patriot hand of Brutus. But Rome ceased to be free. War and conquest had enervated and corrupted the masses. The spirit of true liberty was extinguished, and a long line of emperors succeeded, some of whom were the most execrable monsters that ever existed in human form.
César, after conquering Gaul, came back to Rome with his victorious legions, crossed the Rubicon, won the battle of Pharsalia, crushed the freedoms of his country, and was killed by the patriotic hand of Brutus. But Rome was no longer free. War and conquest had weakened and corrupted the people. The spirit of true liberty was snuffed out, and a long line of emperors followed, some of whom were the most detestable monsters ever to exist in human form.
And Napoleon, that most extraordinary man, perhaps, in all history, after subjugating all continental Europe, occupying almost all its capitals,--seriously threatening proud Albion itself,--and decking the brows of various members of his family with crowns torn from the heads of other monarchs, lived to behold his own dear France itself in possession of his enemies, was made himself a wretched captive, and far removed from country, family, and friends, breathed his last on the distant and inhospitable rock of St. Helena.
And Napoleon, that remarkable figure in all of history, after conquering all of continental Europe, occupying nearly all its capitals, seriously threatening proud England itself, and crowning various members of his family with crowns taken from other kings, lived to see his beloved France in the hands of his enemies. He ended up a miserable prisoner, far away from his country, family, and friends, and took his last breath on the distant and unforgiving island of St. Helena.
The Alps and the Rhine had been claimed, as the natural boundaries of France, but even these could not be secured in the treaties, to which she was reduced to submit. Do you believe that the people of Macedon or Greece, of Rome, or of France, were benefited, individually or collectively, by the triumphs of their captains? Their sad lot was immense sacrifice of life, heavy and intolerable burdens, and the ultimate loss of liberty itself.
The Alps and the Rhine were accepted as the natural borders of France, but even these couldn't be guaranteed in the treaties she was forced to accept. Do you think that the people of Macedon or Greece, of Rome, or of France, gained anything, either individually or as a whole, from the victories of their leaders? Their unfortunate fate involved immense loss of life, heavy and unbearable burdens, and ultimately the loss of their freedom.
Biographical: Henry Clay was one
of the most prominent statesmen of his time, serving as speaker of the
House for ten years, as secretary of state for four years, and as
senator from Kentucky for twenty years. He was the author of the
compromise measures in 1850, and was known as the "Great Pacificator,"
and the "Great Compromiser."
Biography: Henry Clay was one of the most influential politicians of his era, serving as Speaker of the House for ten years, Secretary of State for four years, and Senator from Kentucky for twenty years. He authored the compromise measures in 1850 and earned the nicknames "The Great Pacificator" and "The Great Compromiser."
JOHN C. CALHOUN
John C. Calhoun
I am opposed to war, as a friend to human improvement, to human civilization, to human progress and advancement. Never, in the history of the world, has there occurred a period so remarkable. The chemical and mechanical powers have been investigated and applied to advance the comforts of human life, in a degree far beyond all that was ever known before. Civilization has been spreading its influence far and wide, and the general progress of human society has outstripped all that had been previously witnessed.
I am against war because I believe in the betterment of humanity, in civilization, and in progress. Never in history has there been such an impressive time. The study and use of chemical and mechanical forces have improved the comforts of life more than ever before. Civilization has been extending its reach, and the overall progress of society has surpassed anything seen in the past.
The invention of man has seized upon, and subjugated two great agencies of the natural world, which never before were made the servants of man. I refer to steam and to electricity, under which I include magnetism in all its phenomena. We have been distinguished by Providence for a great and noble purpose, and I trust we shall fulfill our high destiny.
The invention of humanity has taken control of and harnessed two major forces of the natural world that were never before at our command. I'm talking about steam and electricity, which also includes magnetism in all its forms. We have been chosen by Providence for a significant and honorable purpose, and I hope we will accomplish our great destiny.
Again, I am opposed to war, because I hold that it is now to be determined whether two such nations as these shall exist for the future, as friends or enemies. A declaration of war by one of them against the other, must be pregnant with miseries, not only to themselves, but to the world.
Again, I am against war because I believe that it’s now crucial to decide whether these two nations will exist in the future as friends or enemies. A declaration of war by one against the other will bring suffering, not just to them, but to the entire world.
Another reason is, that mighty means are now put into the hands of both, to cement and secure a perpetual peace, by breaking down the barriers of commerce, and uniting them more closely in an intercourse mutually beneficial. If this shall be accomplished, other nations will, one after another, follow the fair example, and a state of general prosperity, heretofore unknown, will gradually unite and bless the nations of the world.
Another reason is that powerful tools are now available to both sides to establish and maintain lasting peace by eliminating trade barriers and bringing them closer together in a mutually beneficial relationship. If this is achieved, other nations will gradually follow their positive example, leading to a previously unknown era of general prosperity that will connect and benefit the nations of the world.
And far more than all. An intercourse like this points to that inspiring day which philosophers have hoped for, which poets have seen in their bright dreams of fancy, and which prophecy has seen in holy vision,--when men shall learn war no more. Who can contemplate a state of the world like this, and not feel his heart exult at the prospect? And who can doubt that, in the hand of an Omnipotent Providence, a free and unrestricted commerce shall prove one of the greatest agents in bringing it about?
And much more than that. A connection like this points to that inspiring day which philosophers have dreamed of, which poets have imagined in their bright fantasies, and which prophecy has envisioned in holy insight—when humanity will no longer learn to wage war. Who can think about a world like this and not feel their heart soar at the thought? And who can doubt that in the hand of an all-powerful Providence, free and open trade will be one of the biggest factors in making it happen?
Finally, I am against war, because peace--peace is preëminently our policy. Our great mission, as a people, is to occupy this vast domain,--there to level forests, and let in upon their solitude the light of day; to clear the swamps and morasses, and redeem them to the plow and the sickle; to spread over hill and dale the echoes of human labor, and human happiness, and contentment; to fill the land with cities and towns; to unite its opposite extremities by turnpikes and railroads; to scoop out canals for the transmission of its products, and open rivers for its internal trade. War can only impede the fulfillment of this high mission of Heaven; it absorbs the wealth and diverts the energy which might be so much better devoted to the improvement of our country. All we want is peace,--established peace; and then time, under the guidance of a wise and cautious policy, will soon effect for us all the rest. Where we find that natural causes will of themselves work out good, our wisdom is to let them work; and all our task is to remove impediments. In the present case, one of the greatest of these impediments is found in our impatience.
Finally, I’m against war because peace—peace is our top priority. Our great mission as a people is to occupy this vast land—to clear forests and let in the light; to drain swamps and turn them into farmland; to spread the sounds of human work, happiness, and contentment across the hills and valleys; to fill the land with cities and towns; to connect its farthest points with highways and railroads; to dig canals for transporting goods and create rivers for internal trade. War only hinders the fulfillment of this noble mission from above; it consumes resources and diverts energy that could be much better spent on improving our country. All we want is peace—lasting peace; and then time, guided by a wise and careful approach, will soon take care of everything else. Where we see that natural forces will bring about good on their own, our best strategy is to let them do their work; our only job is to remove the obstacles. In this case, one of the biggest obstacles is our impatience.
Yes; time--ever-laboring time--will effect everything for us. Our population is now increasing at the annual average of six hundred thousand. Let the next twenty-five years elapse, and our increase will have reached a million a year, and, at the end of that period, we shall count a population of forty-five millions. Before that day it will have spread from ocean to ocean. The coast of the Pacific will then be as densely populated and as thickly settled with villages and towns as is now the coast of the Atlantic. If we can preserve peace, who shall set bounds to our prosperity, or to our success? With one foot planted on the Atlantic and the other on the Pacific, we shall occupy a position between the two old continents of the world,--a position eminently calculated to secure to us the commerce and the influence of both. If we abide by the counsels of common sense,--if we succeed in preserving our constitutional liberty, we shall then exhibit a spectacle such, as the world never saw.
Yes; time—always working time—will do everything for us. Our population is currently growing at an annual average of six hundred thousand. If we let the next twenty-five years pass, our growth will reach a million a year, and by the end of that period, we’ll have a population of forty-five million. By then, it will have spread from ocean to ocean. The Pacific coast will be as densely populated and filled with villages and towns as the Atlantic coast is now. If we can maintain peace, who can limit our prosperity or our success? With one foot on the Atlantic and the other on the Pacific, we will have a position between the two old continents of the world—a position perfectly suited to secure the trade and influence of both. If we follow the advice of common sense—if we succeed in keeping our constitutional liberty—we will present a spectacle like the world has never seen.
I know that this one great mission is encompassed with difficulties; but such is the inherent energy of our political system, and such its expansive capability, that it may be made to govern the widest space. If by war we become great, we can not be free; if we will be both great and free, our policy is peace.
I know that this one big mission comes with challenges; but the inherent strength of our political system and its ability to grow mean it can manage the largest areas. If we become powerful through war, we can't be free; if we want to be both powerful and free, our approach must be peace.
Biographical: John C. Calhoun was a distinguished American statesman. He is noted for his advocacy of the annexation of Texas and his maintenance of the cause of peace, when war with Great Britain was threatened by the claims of the United States to Oregon. This selection is from one of his speeches in the Senate on that subject.
Bio: John C. Calhoun was a notable American politician. He is recognized for supporting the annexation of Texas and for his efforts to promote peace when the United States faced the possibility of war with Great Britain over Oregon claims. This selection is from one of his Senate speeches on that topic.
DANIEL WEBSTER
DANIEL WEBSTER
The hours of this day are rapidly flying, and this occasion will soon
be passed. Neither we nor our children can expect to behold its return.
They are in the distant regions of futurity, they exist only in the
all-creating power of God, who shall stand here, a hundred years hence,
to trace, through us, their descent from the Pilgrims, and to survey, as
we have now surveyed, the progress of the country during the lapse of a
century. We would anticipate their concurrence with us in our sentiments
of deep regard for our common ancestors. We would anticipate and partake
of the pleasure with which they will then recount the steps of New
England's advancement. On the morning of that day, although it will not
disturb us in our repose, the voice of acclamation and gratitude,
commencing on the rock of Plymouth, shall be transmitted through
millions of the sons of the Pilgrims, till it lose itself in the murmurs
of the Pacific seas.
The hours of this day are quickly passing by, and this moment will soon be over. Neither we nor our children can expect to see it again. They are far in the future, existing only in the all-creating power of God, who will stand here a hundred years from now to trace, through us, their lineage from the Pilgrims and to look back, as we do now, at the progress of the country over the past century. We hope they will share our feelings of deep respect for our common ancestors. We look forward to enjoying the pleasure they'll have as they recount New England's progress. On the morning of that day, even though it won’t interrupt our peace, the sounds of celebration and gratitude, starting on the rock of Plymouth, will spread through millions of the Pilgrim's descendants until they fade into the whispers of the Pacific Ocean.
We would leave for the consideration of those who shall occupy our places, some proof that we hold the blessings transmitted from our fathers in just estimation; some proof of our attachment to the cause of good government, and ardent desire to promote everything which may enlarge the understandings and improve the hearts of men. And when, from the long distance of a hundred years, they shall look back upon us, they shall know, at least, that we possessed affections which, running backward and warming with gratitude for what our ancestors have done for our happiness, run forward also to our posterity, and meet them with cordial salutation, ere yet they have arrived on the shore of being.
We want to leave behind some evidence for those who will take our place, showing that we truly value the blessings passed down from our ancestors; proof of our commitment to good governance and our passionate desire to promote everything that can expand people's understanding and enrich their hearts. And when, a hundred years from now, they look back at us, they will know, at the very least, that we had feelings that not only looked back with gratitude for what our ancestors did for our happiness but also reached forward to our future generations, greeting them warmly before they even exist.
Advance, then, ye future generations! We would hail you, as you rise in your long succession, to fill the places which we now fill, and to taste the blessings of existence, where we are passing, and soon shall have passed, our human duration. We bid you welcome to the healthful skies and the verdant fields of New England. We greet your accession to the great inheritance which we have enjoyed. We welcome you to the blessings of good government and religious liberty. We welcome you to the treasures of science and the delights of learning. We welcome you to the transcendent sweets of domestic life, to the happiness of kindred, and parents, and children. We welcome you to the immeasurable blessings of rational existence, the immortal hope of Christianity, and the light of everlasting truth!
Move forward, future generations! We greet you as you rise in your long line, ready to take our places, and to enjoy the blessings of life, just as we are about to pass through our human journey. We welcome you to the healthy skies and lush fields of New England. We celebrate your joining in the great inheritance we have enjoyed. We welcome you to the benefits of good governance and religious freedom. We invite you to the wonders of science and the joys of learning. We welcome you to the profound joys of family life, to the happiness of relatives, parents, and children. We welcome you to the immense blessings of rational existence, the eternal hope of Christianity, and the light of everlasting truth!
Biographical and Historical: Daniel Webster stands out as America's foremost orator. His eloquence, enhanced by the force of his personality, was equally great whether answering an opponent in the Senate, pleading a case as a lawyer, or in the more dispassionate orations of anniversary occasions. He was the champion of the national idea and of complete union, and therefore bitterly opposed Hayne and Calhoun. He supported Clay in the compromise measures of 1850. His supremacy in American statesmanship, as senator, and as secretary of state, makes him "the notablest of our notabilities." These are the closing paragraphs from his oration delivered at Plymouth, December 22, 1820, on the two hundredth anniversary of the landing of the Pilgrims.
Biography and History: Daniel Webster is recognized as America's greatest orator. His powerful speaking ability, combined with his strong personality, shone whether he was debating an opponent in the Senate, representing a client as a lawyer, or delivering more measured speeches at anniversary events. He was a strong advocate for national unity and strongly opposed Hayne and Calhoun. He backed Clay in the compromise measures of 1850. His prominence in American politics, both as a senator and as secretary of state, earns him the title "the notablest of our notabilities." These are the closing paragraphs from his oration delivered at Plymouth, December 22, 1820, on the two hundredth anniversary of the landing of the Pilgrims.
DANIEL WEBSTER
DANIEL WEBSTER
Sink or swim, live or die, survive or perish, I give my hand and my
heart to this vote. It is true, indeed, that in the beginning we aimed
not at independence. But there is a divinity which shapes our ends. The
injustice of England has driven us to arms; and, blinded to her own
interest, she has obstinately persisted, till independence is now within
our grasp. We have but to reach forth to it, and it is ours. Why, then,
should we defer the declaration? If we postpone independence, do we mean
to carry on or to give up the war? Do we mean to submit, and consent
that we shall be ground to powder, and our country and its rights
trodden down in the dust? I know we do not mean to submit. We never
shall submit!
Sink or swim, live or die, survive or perish, I wholeheartedly commit to this vote. It’s true that at first, we didn’t aim for independence. But there’s a higher power that shapes our destiny. The injustice from England has pushed us to take up arms; and, ignoring her own best interests, she has stubbornly carried on until independence is now within our reach. We just need to reach out for it, and it’s ours. So, why should we wait to declare it? If we delay independence, are we planning to continue the fight or to give up? Are we ready to submit and let ourselves be crushed, along with our country and its rights, being trodden into the ground? I know we do not intend to submit. We will never submit!
The war, then, must go on; we must fight it through. And if the war must go on, why put off the declaration of independence? That measure will strengthen us. It will give us character abroad. Nations will then treat with us, which they never can do while we acknowledge ourselves subjects in arms against our sovereign.
The war has to continue; we need to see it through. And if the war has to continue, why delay the declaration of independence? That step will make us stronger. It will enhance our reputation internationally. Other nations will then engage with us, which they can't do as long as we consider ourselves subjects fighting against our ruler.
If we fail, it can be no worse for us. But we shall not fail. The cause will raise up armies; the cause will create navies. The people--the people, if we are true to them, will carry us, and will carry themselves, gloriously through this struggle. I care not how fickle other people have been found. I know the people of these colonies; and I know that resistance to British aggression is deep and settled in their hearts, and cannot be eradicated. Sir, the declaration of independence will inspire the people with increased courage. Instead of a long and bloody war for the restoration of privileges, for redress of grievances, set before them the glorious object of entire independence, and it will breathe into them anew the spirit of life.
If we fail, it can't get any worse for us. But we won't fail. The cause will rally armies; the cause will create navies. The people—the people, if we stay true to them, will lift us and will elevate themselves, triumphantly through this struggle. I don’t care how unpredictable others have been. I know the people from these colonies, and I know that their resistance to British aggression runs deep and strong in their hearts, and it can't be wiped away. Sir, the declaration of independence will fill the people with renewed courage. Instead of fighting a long and bloody war just to restore privileges and address grievances, let’s present them with the noble goal of complete independence, and it will reignite their spirit.
Read this declaration at the head of the army; every sword will be drawn, and the solemn vow uttered to maintain it or perish on the bed of honor. Publish it from the pulpit; religion will approve it, and the love of religious liberty will cling around it, resolved to stand with it, or fall with it. Send it to the public halls; proclaim it there; let them see it, who saw their brothers and their sons fall on the field of Bunker Hill, and in the streets of Lexington and Concord, and the very walls will cry out in its support.
Read this declaration at the front of the army; every sword will be drawn, and the serious promise made to defend it or die in honor. Announce it from the pulpit; faith will endorse it, and the desire for religious freedom will stand beside it, determined to support it or fall with it. Share it in public spaces; announce it there; let those who witnessed their brothers and sons fall on the battlefield at Bunker Hill, and in the streets of Lexington and Concord, see it, and the very walls will echo their support.
O Sir, I know the uncertainty of human affairs, but I see, I see clearly through this day's business. You and I, indeed, may rue it. We may not live to see the time this declaration shall be made good. We may die; die colonists; die slaves; die, it may be ignominiously, and on the scaffold. Be it so: be it so. If it be the pleasure of Heaven that my country shall require the poor offering of my life, the victim shall be ready at the appointed hour of sacrifice, come when that hour may. But while I do live, let me have a country, or at least the hope of a country, and that a free country.
O Sir, I understand how uncertain human affairs can be, but I can clearly see what’s happening today. You and I might regret this. We might not live to see this declaration come to fruition. We could die—die as colonists, die as slaves, possibly die in disgrace on the scaffold. So be it; so be it. If it is the will of Heaven that my country needs the small sacrifice of my life, I will be ready at the designated moment of sacrifice, whenever that may be. But as long as I’m alive, let me have a country, or at least the hope for a country, and that it be a free country.
But whatever may be our fate, be assured--be assured that this declaration will stand. It may cost treasure, and it may cost blood; but it will stand, and it will richly compensate for both. Through the thick gloom of the present I see the brightness of the future, as the sun in heaven. We shall make this a glorious, an immortal day. When we are in our graves, our children will honor it. They will celebrate it with thanksgiving, with festivity, with bonfires, and illuminations. On its annual return they will shed tears, copious, gushing tears; not of subjection and slavery, not of agony and distress, but of exultation, of gratitude, and of joy.
But no matter what happens to us, know this—know that this declaration will endure. It may cost us our resources, and it may cost us lives; but it will stand, and it will be worth both. Through the dark clouds of today, I see the bright future, like the sun in the sky. We will turn this into a glorious, unforgettable day. Even after we’re gone, our children will honor it. They will celebrate it with gratitude, festivities, bonfires, and lights. Every year when this day comes around, they will cry tears—abundant, flowing tears; not tears of oppression and suffering, but of triumph, gratitude, and happiness.
Sir, before God, I believe the hour is come. My judgment approves the measure, and my whole heart is in it. All that I have, and all that I am, and all that I hope in this life, I am now ready here to stake upon it; and I leave off as I began, that, live or die, survive or perish, I am for the declaration. It is my living sentiment, and, by the blessing of God, it shall be my dying sentiment; independence now, and independence forever.
Sir, before God, I believe the time has come. My judgment supports this decision, and my whole heart is in it. Everything I have, everything I am, and everything I hope for in this life, I am ready to stake on this. I’ll say it again: whether I live or die, whether I survive or perish, I am for the declaration. It’s my heartfelt belief, and, with God’s blessing, it will be my last thought; independence now, and independence forever.
Historical: Boston was deeply moved, on July 4, 1826, by the news of the death of John Adams, just fifty years after the signing of the Declaration of Independence. He was not only conscious of the significance of the day, but had spoken of his colleague, Thomas Jefferson, and the fact that Jefferson would survive him. A few days later, news came from Virginia that Jefferson had died on the same day, a few hours earlier than Adams. The whole country was deeply affected by this remarkable coincidence. On the second of August a public memorial meeting was held in Faneuil Hall, Boston, at which Daniel Webster delivered an oration on "Adams and Jefferson." In this speech, merely a part of the oration, Webster represents what Adams might have said at the time of the Declaration of Independence.
Historical Boston was profoundly affected on July 4, 1826, by the news of John Adams' death, just fifty years after the signing of the Declaration of Independence. He was aware of the day's significance and had mentioned his colleague, Thomas Jefferson, noting that Jefferson would outlive him. A few days later, word came from Virginia that Jefferson had died on the same day, a few hours before Adams. The entire country was deeply impacted by this incredible coincidence. On August 2, a public memorial meeting took place in Faneuil Hall, Boston, where Daniel Webster gave a speech titled "Adams and Jefferson." In this speech, which was just part of the oration, Webster captures what Adams might have expressed at the time of the Declaration of Independence.
ROBERT HAYNE
ROBERT HAYNE
I shall make no profession of zeal for the interests and honor of South
Carolina. If there be one state in the Union that may challenge
comparison with any other, for a uniform, zealous, ardent, and
uncalculating devotion to the Union, that state is South Carolina. From
the very commencement of the Revolution up to this hour, there is no
sacrifice, however great, she has not cheerfully made, no service she
has ever hesitated to perform. She has adhered to you in your
prosperity; but in your adversity she has clung to you with more than
filial affection. No matter what was the condition of her domestic
affairs, though deprived of her resources, divided by parties, or
surrounded with difficulties, the call of the country has been to her as
the voice of God. Domestic discord ceased at the sound; every man became
at once reconciled to his brethren, and the sons of Carolina were all
seen crowding together to the temple, bringing gifts to the altar of
their common country.
I won’t pretend to be overly passionate about the interests and honor of South Carolina. If there’s one state in the Union that can stand beside any other for its unwavering, devoted, and selfless commitment to the Union, it’s South Carolina. From the very beginning of the Revolution until now, there hasn’t been a sacrifice too great that she hasn’t willingly made, nor a service she shied away from performing. She has stood with you in your successes; but in your tough times, she has supported you with more than just familial love. No matter her own challenges—whether stripped of resources, divided by factions, or facing hardships—the call of the nation has felt to her like a divine command. Internal conflicts faded at that call; every man instantly reconciled with his neighbor, and the sons of Carolina were all seen gathering together at the temple, bringing gifts to the altar of their shared country.
What was the conduct of the South during the Revolution? I honor New England for her conduct in that glorious struggle. But great as is the praise which belongs to her, I think at least equal honor is due the South. They espoused the quarrel of their brethren with a generous zeal which did not suffer them to stop to calculate their interest in the dispute. Favorites of the mother country, possessed of neither ships nor seamen to create a commercial rivalship, they might have found in their situation a guaranty that their trade would be forever fostered and protected by Great Britain. But, trampling on all considerations either of interest or of safety, they rushed into the conflict, and, fighting for principle, periled all in the sacred cause of freedom. Never were there exhibited in the history of the world higher examples of noble daring, dreadful suffering, and heroic endurance than by the Whigs of Carolina during the Revolution. The whole state, from the mountains to the sea, was overrun by an overwhelming force of the enemy. The fruits of industry perished on the spot where they were produced, or were consumed by the foe.
What was the South's role during the Revolution? I respect New England for her actions in that incredible struggle. But as much as she deserves praise, I believe the South deserves equal honor. They took on their friends' fight with a passionate commitment that didn't let them stop to think about their own interests in the conflict. As darlings of the mother country, without ships or sailors to pose a trade threat, they could have felt secure that their trade would always be supported and protected by Great Britain. However, putting aside all concerns for their safety and interests, they jumped into the fight, risking everything for the noble cause of freedom. There have never been greater examples of courage, immense suffering, and heroic perseverance than those shown by the Whigs of Carolina during the Revolution. The entire state, from the mountains to the coast, was invaded by a powerful enemy force. The rewards of their hard work were destroyed right where they were produced or taken by the enemy.
The "plains of Carolina" drank up the most precious blood of her citizens. Black and smoking ruins marked the places which had been the habitations of her children. Driven from their homes into the gloomy and almost impenetrable swamps, even there the spirit of liberty survived, and South Carolina, sustained by the example of her Sumters and her Marions, proved, by her conduct, that, though her soil might be overrun, the spirit of her people was invincible.
The "plains of Carolina" soaked up the most valuable blood of its citizens. Blackened and smoking ruins marked the sites that had once been home to its people. Forced from their homes into the dark and nearly impenetrable swamps, even there the spirit of freedom endured, and South Carolina, inspired by the examples of its Sumters and Marions, demonstrated through its actions that, although its land might be invaded, the spirit of its people was unbeatable.
Historical: In January of 1830, Senator Foote of Connecticut introduced into the Senate a resolution regarding the sale of public lands. The subject of state rights being uppermost in their minds, the debaters wandered off into a discussion of the Constitution. Senator Robert Y. Hayne of South Carolina, in a brilliant speech set forth the doctrine of nullification, and Daniel Webster answered him in one of the greatest speeches ever delivered. This extract and the following are taken from this memorable debate, when for the first time the two opposing theories of the Constitution, the "state" and he "national," were clearly set forth.
Historical In January 1830, Senator Foote from Connecticut brought a resolution to the Senate about selling public lands. With state rights on their minds, the debate shifted to a discussion about the Constitution. Senator Robert Y. Hayne from South Carolina gave an impressive speech outlining the idea of nullification, and Daniel Webster responded with one of the greatest speeches ever given. This excerpt and the following ones are taken from this significant debate, where for the first time the two opposing interpretations of the Constitution, the "state" and the "national," were clearly articulated.
DANIEL WEBSTER
DANIEL WEBSTER
I shall not acknowledge that the honorable member goes before me in
regard for whatever of distinguished talent or distinguished character
South Carolina has produced. I claim part of the honor, I partake in the
pride, of her great name. I claim them for countrymen, one and all. The
Laurenses, the Rutledges, the Pinckneys, the Sumters, the
Marions--Americans all--whose fame is no more to be hemmed in by state
lines than their talents and patriotism were capable of being
circumscribed within the same narrow limits. In their day and
generation, they served and honored the country, and the whole country;
and their renown is of the treasures of the whole country.
I won’t agree that the honorable member has more respect for the distinguished talent or character that South Carolina has produced. I share in the honor and pride of her great name. I claim it for all my fellow countrymen. The Laurenses, the Rutledges, the Pinckneys, the Sumters, the Marions—Americans all—whose fame isn’t restricted by state lines, just as their talents and patriotism couldn’t be confined to such narrow limits. In their time, they served and honored the nation, and it was the whole nation they represented; their legacy belongs to everyone.
Mr. President, I shall enter upon no encomium upon Massachusetts; she needs none. There she is. Behold her, and judge for yourselves. There is her history; the world knows it by heart. The past, at least, is secure. There is Boston, and Concord, and Lexington, and Bunker Hill; and there they will remain forever. The bones of her sons, fallen in the great struggle for independence, now lie mingled with the soil of every state from New England to Georgia; and there they will lie forever. And, sir, where American liberty raised its first voice, and where its youth was nurtured and sustained, there it still lives, in the strength of its manhood, and full of its original spirit. If discord and disunion shall wound it; if party strife and blind ambition shall hawk and tear it; if folly and madness, if uneasiness under salutary and necessary restraint, shall succeed in separating it from that Union by which alone its existence is made sure,--it will stand, in the end, by the side of that cradle in which its infancy was rocked; it will stretch forth its arm, with whatever vigor it may still retain, over the friends who gather round it; and it will fall at last, if fall it must, amidst the proudest monuments of its own glory and on the very spot of its origin.
Mr. President, I won't praise Massachusetts; she doesn't need it. Here she is. Look at her and decide for yourselves. Her history is well-known. The past is secure. There's Boston, Concord, Lexington, and Bunker Hill; they will always be there. The remains of her sons, who fought for independence, are now intertwined with the soil of every state from New England to Georgia; and they will stay there forever. And, sir, where American liberty first made its voice heard, and where its youth was raised and supported, it still exists, in the strength of its maturity, full of its original spirit. If discord and division hurt it; if party conflict and blind ambition tear it apart; if foolishness and madness, or discomfort with necessary and beneficial restraint, manage to separate it from that Union which is essential for its survival,--it will ultimately remain by the side of the cradle where it was nurtured; it will reach out with whatever strength it has left toward the friends who gather around it; and it will fall at last, if it must, among the proudest monuments of its own glory and right at the place of its birth.
I cannot persuade myself to relinquish this subject without expressing my deep conviction, that, since it respects nothing less than THE UNION OF THE STATES, it is of most vital and essential importance to the public happiness. I profess, sir, in my career hitherto, to have kept steadily in view the prosperity and honor of the whole country and the preservation of our federal Union. It is to that Union we owe our safety at home and our consideration and dignity abroad. It is to that Union that we are chiefly indebted for whatever makes us most proud of our country.
I can’t bring myself to let go of this topic without stating my strong belief that, because it concerns nothing less than THE UNION OF THE STATES, it is extremely important for the happiness of the public. I must say, sir, in my career thus far, I have always focused on the prosperity and honor of the entire country and maintaining our federal Union. This Union is what provides us safety at home and respect and dignity abroad. It is to this Union that we mainly owe whatever makes us most proud of our country.
That Union we reached only by the discipline of our virtues in the severe school of adversity. It had its origin in the necessities of disordered finance, prostrate commerce, and ruined credit, Under its benign influences, these great interests immediately awoke, as from the dead, and sprang forth with newness of life.
That Union we achieved only through the discipline of our virtues in the tough lessons of hardship. It started because of the urgent needs of chaotic finances, struggling commerce, and damaged credit. Under its positive influences, these important areas quickly revived, as if coming back to life, and emerged with a renewed spirit.
Every year of its duration has teemed with fresh proofs of its utility and its blessings; and, although our territory has stretched out wider and wider, and our population spread farther and farther, they have not outrun its protection or its benefits. It has been to us a copious fountain of national, social, and personal happiness.
Every year it's been around has brought new evidence of its usefulness and benefits; and even though our land has expanded more and more, and our population has spread farther and farther, they haven’t outpaced its protection or advantages. It has been a rich source of national, social, and personal happiness for us.
I have not allowed myself to look beyond the Union, to see what might lie hidden in the dark recess behind. I have not coolly weighed the chances of preserving liberty, when the bonds that unite us together shall be broken asunder. I have not accustomed myself to hang over the precipice of disunion, to see whether, with my short sight, I can fathom the depth of the abyss below; nor could I regard him as a safe counselor in the affairs of this government, whose thoughts should be mainly bent on considering, not how the Union should be best preserved, but how tolerable might be the condition of the people when it shall be broken up and destroyed.
I haven’t let myself look beyond the Union to see what might be hiding in the dark behind it. I haven’t calmly weighed the chances of keeping our freedom when the ties that bind us together are broken. I haven’t gotten used to hanging over the edge of disunion, trying to figure out, with my limited vision, if I can understand the depth of the chasm below; nor could I consider someone who primarily focuses on how to handle the fallout of a broken Union as a reliable advisor in matters of this government.
While the Union lasts, we have high, exciting, gratifying prospects spread out before us, for us and our children. Beyond that, I seek not to penetrate the veil. God grant that, in my day, at least, that curtain may not rise,--that on my vision never may be opened what lies behind.
While the Union continues, we have bright, thrilling, and rewarding opportunities ahead for us and our children. Beyond that, I don't want to look beyond the veil. God grant that, at least in my lifetime, that curtain may not be lifted— that my eyes may never see what lies behind it.
When my eyes shall be turned to behold, for the last time, the sun in heaven, may I not see him shining on the broken and dishonored fragments of a once glorious Union--on States dissevered discordant, belligerent,--on a land rent with civil feuds, or drenched, it may be, in fraternal blood! Let their last feeble and lingering glance rather behold the gorgeous ensign of the republic, now known and honored throughout the earth, still full high advanced, its arms and trophies streaming in their original luster, not a stripe erased or polluted, nor a single star obscured, bearing for its motto, no such miserable interrogatory as, "What is all this worth?" nor those other words of delusion and folly, "Liberty first and Union afterward"; but everywhere, spread all over in characters of living light, blazing on all its ample folds, as they float over the sea and over the land, and in every wind under the whole heavens, that other sentiment, dear to every true American heart,--LIBERTY AND UNION, NOW AND FOREVER, ONE AND INSEPARABLE!
When I look up to see the sun in the sky for the last time, may I not witness it shining on the broken and dishonored remains of a once glorious Union—on states torn apart, in conflict and fighting—on a land scarred by civil struggles or perhaps soaked in the blood of our brothers! Let my final weak and fleeting glance instead see the beautiful flag of the republic, now recognized and respected all around the world, still flying high, its arms and trophies shining in their original glory, not a stripe faded or stained, nor a single star dimmed, bearing no miserable question like, "What is all this worth?" nor those other words of illusion and foolishness, "Liberty first and Union afterward"; but everywhere, written in bright characters, shining on all its wide folds as they wave over the sea and land, and in every breeze across the entire globe, that other sentiment, cherished by every true American heart—LIBERTY AND UNION, NOW AND FOREVER, ONE AND INSEPARABLE!
ABRAHAM LINCOLN.
Abraham Lincoln.
Four score and seven years ago our fathers brought forth on this
continent, a new nation, conceived in Liberty, and dedicated to the
proposition that all men are created equal. Now we are engaged in a
great civil war; testing whether that nation, or any nation so conceived
and so dedicated, can long endure. We are met on a great battle-field of
that war. We have come to dedicate a portion of that field, as a final
resting place for those who here gave their lives that that nation might
live. It is altogether fitting and proper that we should do this.
Eighty-seven years ago, our forefathers established a new nation on this continent, founded on the principle of freedom, and committed to the idea that all people are created equal. Right now, we are caught in a major civil war, testing whether this nation, or any nation built on these principles, can survive. We are gathered on a significant battlefield of that war. We have come to dedicate a part of that field as a final resting place for those who gave their lives so that this nation could endure. It is entirely appropriate and proper for us to do this.
But, in a larger sense, we can not dedicate--we can not consecrate--we can not hallow--this ground. The brave men, living and dead, who struggled here have consecrated it far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us--that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion--that we here highly resolve that these dead shall not have died in vain--that this nation, under God, shall have a new birth of freedom--and that government of the people, by the people, for the people, shall not perish from the earth.
But in a broader sense, we cannot dedicate—we cannot consecrate—we cannot hallow—this ground. The brave men, both living and dead, who fought here have already consecrated it far beyond our limited ability to add or subtract. The world will hardly notice, nor will it long remember what we say here, but it can never forget what they did here. It is up to us, the living, to dedicate ourselves to the unfinished work that they who fought here have so nobly advanced thus far. It is rather up to us to be dedicated to the great task that still lies ahead of us—so that from these honored dead we gain an even greater devotion to the cause for which they gave their all—that we resolve here that these dead shall not have died in vain—that this nation, under God, shall experience a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.
Historical: At the dedication of the national cemetery at Gettysburg, November 19, 1863, President Lincoln was asked to be present and say a few words. This address has become a classic. Edward Everett, the orator who had delivered the long address of the day wrote to Mr. Lincoln, "I should be glad if I could flatter myself that I came as near the central idea of the occasion in two hours as you did in two minutes."
Historical During the dedication of the national cemetery at Gettysburg on November 19, 1863, President Lincoln was invited to attend and say a few words. This speech has become iconic. Edward Everett, the speaker who gave a lengthy address that day, wrote to Mr. Lincoln, "I would be glad if I could convince myself that I captured the main idea of the occasion in two hours as you did in two minutes."
Several versions of the speech have appeared, but the one here printed was given out by President Lincoln himself as the authorized version. See "Lincoln's Gettysburg Address," Century Magazine, Feb., 1894.
Several versions of the speech have been published, but the one printed here was issued by President Lincoln himself as the official version. See "Lincoln's Gettysburg Address," Century Magazine, Feb., 1894.
EDWIN MARKHAM
EDWIN MARKHAM
Greatening and darkening as it hurried on,
She bent the strenuous Heavens and came down
To make a man to meet the mortal need.
She took the tried clay of the common road--
Clay warm yet with the genial heat of Earth,
Dashed through it all a strain of prophecy;
Then mixed a laughter with the serious stuff.
It was a stuff to wear for centuries,
A man that matched the mountains, and compelled
The stars to look our way and honor us.
The color of the
ground was in him, the red earth;
The tang and odor of the primal things--
The rectitude and patience of the rocks;
The gladness of the wind that shakes the corn;
The courage of the bird that dares the sea;
The justice of the rain that loves all leaves;
The pity of the snow that hides all scars;
The loving kindness of the wayside well;
The tolerance and equity of light
That gives as freely to the shrinking weed
As to the great oak flaring to the wind--
To the grave's low hill as to the Matterhorn
That shoulders out the sky.
And so he came.
From prairie cabin up to capitol
One fair ideal led our chieftain on.
Forevermore he burned to do his deed
With the fine stroke and gesture of a king.
He built the rail-pile as he built the State,
Pouring his splendid strength through every
blow,
The conscience of him testing every stroke,
To make his deed the measure of a man.
The color of the ground was in him, the red earth;
The tang and smell of the basic elements--
The strength and patience of the rocks;
The joy of the wind that rustles the corn;
The bravery of the bird that faces the sea;
The fairness of the rain that nurtures all leaves;
The compassion of the snow that covers all scars;
The kindness of the wayside well;
The acceptance and balance of light
That gives as freely to the humble weed
As to the mighty oak swaying in the wind--
To the small grave’s hill as to the Matterhorn
That towers into the sky.
And so he came.
From prairie cabin to capitol
One noble ideal led our leader on.
He was always passionate about doing his work
With the elegant touch and poise of a king.
He built the rail-pile just as he built the State,
Pouring his incredible strength into every blow,
His conscience guiding every stroke,
To make his work the true measure of a man.
So came the
Captain with the mighty heart:
And when the step of Earthquake shook the house
Wrenching the rafters from their ancient hold,
He held the ridge-pole up, and spiked again
The rafters of the Home. He held his place--
Held the long purpose like a growing tree--
Held on through blame and faltered not at
praise.
And when he fell in whirlwind, he went down
As when a kingly cedar green with boughs
Goes down with a great shout upon the hills,
And leaves a lonesome place against the sky.
So came the Captain with the strong heart:
And when the ground shook from the earthquake
Wrenching the rafters from their old grip,
He held the ridge-pole up and secured
The rafters of the Home again. He stood his ground--
Held the long purpose like a growing tree--
Stood firm through criticism and didn't waver
At praise. And when he fell in the storm, he went down
Like a great cedar lush with branches
Falls with a loud crash on the hills,
Leaving a lonely spot against the sky.
Biographical: Edwin Markham was
born in Oregon, taught school in California, and more recently has been
a resident of Brooklyn. His poem "The Man with the Hoe" brought him
immediate fame.
Bio: Edwin Markham was born in Oregon, taught school in California, and more recently lived in Brooklyn. His poem "The Man with the Hoe" earned him instant recognition.
WALT WHITMAN
Walt Whitman
The ship has weather'd every rack, the prize we sought is won,
The port is near, the bells I hear, the people all exulting,
While follow eyes the steady keel, the vessel grim and daring;
But O heart! heart! heart!
O the bleeding drops of red,
Where on the deck my Captain lies,
Fallen cold and dead.
O Captain! my
Captain! rise up and hear the bells;
Rise up--for you the flag is flung--for you the
bugle trills,
For you bouquets and ribbon'd wreaths--for you
the shores a-crowding,
For you they call, the swaying mass, their
eager faces turning;
Here, Captain! dear
father!
This
arm beneath your head!
It
is some dream that on the deck
You've
fallen cold and dead.
O Captain! my Captain! wake up and hear the bells;
Wake up—for you the flag is flying—for you the
bugle plays,
For you flowers and ribboned wreaths—for you the
shores are crowded,
For you they call, the swaying crowd, their
eager faces turning;
Here, Captain! dear
father!
This
arm beneath your head!
Is
this some dream that on the deck
You've
fallen cold and dead.
My Captain does
not answer, his lips are pale and still,
My father does not feel my arm, he has no pulse
nor will,
The ship is anchor'd safe and sound, its voyage
closed and done,
From fearful trip the victor ship comes in with
object won;
Exult, O shores! and
ring, O bells!
But
I with mournful tread,
Walk
the deck my Captain lies,
Fallen
cold and dead.
My Captain doesn’t reply, his lips are pale and still,
My father doesn’t feel my arm, he has no pulse or will,
The ship is anchored safe and sound, its journey is over,
From a fearful trip, the victorious ship comes in with its prize;
Rejoice, O shores! and ring, O bells!
But I with sorrowful steps,
Walk the deck where my Captain lies,
Fallen cold and dead.
Biographical and Historical:
Walt Whitman will always be remembered as the author of this poem. It
differs from his other poems in that it shows a great deal of attention
to form, to metre, and rhyme. He wrote not so much with the aim to
please as to arouse and uplift. He was very democratic in his taste, and
loved to mingle with the crowds on the ferries and omnibuses. At
different times he was school teacher, carpenter, and journalist. This
poem was written in appreciation of Lincoln, at the time of his death.
Bio and History:
Walt Whitman will always be remembered as the author of this poem. It stands out from his other work because it pays close attention to form, meter, and rhyme. He wrote not just to please but to inspire and uplift. He had a very democratic taste and loved interacting with crowds on ferries and buses. At various times, he was a school teacher, carpenter, and journalist. This poem was written in honor of Lincoln at the time of his death.
Friends and Fellow-Citizens,
Friends and Neighbors,
The period for a new election of a Citizen, to administer the Executive Government of the United States, being not far distant, and the time actually arrived, when your thoughts must be employed in designating the person, who is to be clothed with that important trust, it appears to me proper, especially as it may conduce to a more distinct expression of the public voice, that I should now apprise you of the resolution I have formed, to decline being considered among the number of those, out of whom a choice is to be made....
The time for a new election of a Citizen to lead the Executive Government of the United States is approaching, and it’s now the moment for you to think about who should take on that important role. I believe it's important, especially to ensure a clearer expression of the public's opinion, that I inform you of my decision to step back from being considered for this position...
The unity of government, which constitutes you one people, is also now dear to you. It is justly so; for it is a main pillar in the edifice of your real independence,--the support of your tranquillity at home and your peace abroad, of your safety, of your prosperity, of that very liberty which you so highly prize.
The unity of government, which brings you together as one nation, is now important to you. It rightfully should be; it's a key foundation of your true independence—supporting your peace at home and your stability abroad, your safety, your prosperity, and that cherished freedom you value so much.
But as it is easy to foresee that, from different causes and from different quarters, much pains will be taken, many artifices employed, to weaken in your minds the conviction of this truth; as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively, though often covertly and insidiously, directed,--it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourself to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can, in any event, be abandoned; and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts.
But as it's easy to see that, for various reasons and from different sources, a lot of effort will be made and many tricks used to undermine your belief in this truth; since this is the key area in your political defense that internal and external enemies will target most actively, although often secretly and deceitfully, it’s extremely important that you fully understand the huge value of your national unity to both your collective and personal happiness. You should nurture a strong, consistent, and unwavering connection to it, getting used to thinking and talking about it as the foundation of your political safety and success; always watching over its preservation with careful concern; rejecting anything that might even hint at the possibility of it being abandoned; and strongly opposing any early signs of attempts to separate any part of our country from the rest or to weaken the sacred bonds that currently connect the various parts.
To the efficacy and permanency of your union a government for the whole is indispensable. No alliances, however strict, between the parts can be an adequate substitute; they must inevitably experience the infractions and interruptions which all alliances in all times have experienced. Sensible of this momentous truth, you have improved your essay, by the adoption of the constitution of a government better calculated than your former for an intimate union, and for the efficacious management of your common concerns.
To ensure the effectiveness and longevity of your union, a government for everyone is essential. No matter how strong the partnerships are between the individual parts, they can't adequately replace this; they will inevitably face the violations and disruptions that all alliances have encountered throughout history. Recognizing this important truth, you have enhanced your efforts by adopting a constitution for a government that is better suited for a close union and for effectively managing your shared issues.
This government, the offspring of our own choice, uninfluenced and unawed, adopted upon full investigation and mature deliberation, completely free in its principles, in the distribution of its powers, uniting security with energy, and containing within itself a provision for its own amendment, has a just claim to your confidence and your support. Respect for its authority, compliance with its laws, acquiescence in its measures, are duties enjoined by the fundamental maxims of true liberty. The basis of our political systems is the right of the people to make and to alter their constitution of government; but the constitution which at any time exists, till changed by an explicit and authentic act of the whole people, is sacredly obligatory upon all. The very idea of the power and the right of the people to establish government presupposes the duty of every individual to obey the established government.
This government, born from our own choices, unhindered and unafraid, was established after thorough examination and thoughtful discussion, completely independent in its principles and the way it distributes its powers. It balances safety with energy, and includes a way for its own amendment, claiming your trust and support. Respecting its authority, following its laws, and agreeing with its actions are duties rooted in the core principles of true freedom. The foundation of our political systems is the right of the people to create and change their government; however, the constitution currently in place, until officially changed by a clear and authentic act of the entire population, is binding on everyone. The very concept of the people's power and right to establish a government assumes that every individual has a duty to obey that established government.
All obstructions to the executions of the laws, all combinations and associations, under whatever plausible character, with the real design to direct, control, counteract, or awe the regular deliberation and action of the constituted authorities, are destructive of this fundamental principle and of fatal tendency. They serve to organize faction, to give it an artificial and extraordinary force; to put, in the place of the delegated will of the nation, the will of a party, often a small but artful and enterprising minority of the community; and, according to the alternate triumphs of different parties, to make the public administration the mirror of the ill-concerted and incongruous projects of faction, rather than the organ of consistent and wholesome plans digested by common counsels and modified by mutual interests.
All obstacles to enforcing the laws, all groups and associations—no matter how reasonable they seem—aimed at manipulating, controlling, countering, or intimidating the proper deliberation and actions of the established authorities are harmful to this core principle and potentially dangerous. They help to create factions, giving them an unnatural and excessive power; they replace the collective will of the nation with the will of a party, often a small but clever and ambitious minority within the community; and, depending on which parties are in control at different times, they turn public administration into a reflection of poorly coordinated and contradictory factional agendas, instead of serving as a channel for consistent and effective plans developed through shared discussions and adjusted by mutual interests.
However combinations or associations of the above description may now and then answer popular ends, they are likely, in the course of time and things, to become potent engines by which cunning, ambitious, and unprincipled men will be enabled to subvert the power of the people, and to usurp for themselves the reins of government; destroying afterward the very engines which had lifted them to unjust dominion.
However, combinations or associations like the ones described above may occasionally achieve popular goals, they are likely, over time, to become powerful tools for clever, ambitious, and unscrupulous individuals to undermine the people's power and seize control of the government for themselves; ultimately destroying the very tools that helped them attain their unfair rule.
Toward the preservation of your government and the permanency of your present happy state, it is requisite not only that you steadily discountenance irregular oppositions to its acknowledged authority, but also that you resist with care the spirit of innovation upon its principles, however specious the pretexts. One method of assault may be to effect, in the forms of the constitution, alterations which will impair the energy of the system, and thus to undermine what cannot be directly overthrown.
To keep your government strong and maintain your current happy situation, it's essential not only to firmly reject any irregular challenges to its recognized authority but also to carefully guard against any attempts to change its fundamental principles, no matter how convincing the arguments might seem. One way this can happen is through changes to the constitution that weaken the system's effectiveness, thereby undermining what cannot be directly destroyed.
In all the changes to which you may be invited, remember that time and habit are at least as necessary to fix the true character of governments as of other human institutions; that experience is the surest standard by which to test the real tendency of the existing constitution of a country; that facility in changes, upon the credit of mere hypothesis and opinion, exposes to perpetual change, from the endless variety of hypothesis and opinion; and remember especially that for the efficient management of your common interest in a country so extensive as ours, a government of as much vigor as is consistent with the perfect security of liberty is indispensable. Liberty itself will find in such a government, with powers properly distributed and adjusted, its surest guardian. It is, indeed, little else than a name where the government is too feeble to withstand the enterprises of faction, to confine each member of the society within the limits prescribed by the laws, and to maintain all in the secure and tranquil enjoyment of the rights of person and property.
In all the changes you may face, remember that time and habit are just as important for defining the true character of governments as they are for other human institutions. Experience is the best way to gauge the real direction of a country's current constitution. Being too quick to change based only on assumptions and opinions leads to constant change, due to the endless variety of those assumptions and opinions. Especially keep in mind that for effective management of our shared interests in a country as large as ours, a government with enough strength to ensure complete liberty is essential. Liberty itself will find in such a government, with powers properly allocated and balanced, its best protector. Without this, it becomes just a name where the government is too weak to resist the actions of factions, to keep each member of society within the boundaries set by the laws, and to ensure everyone can securely and peacefully enjoy their rights to person and property.
It is important, likewise, that the habits of thinking in a free country should inspire caution, in those intrusted with its administration, to confine themselves within their respective constitutional spheres, avoiding in the exercise of the powers of one department to encroach upon another. The spirit of encroachment tends to consolidate the powers of all the departments in one, and thus to create, whatever the form of government, a real despotism. A just estimate of that love of power and proneness to abuse it, which predominates in the human heart, is sufficient to satisfy us of the truth of this position. The necessity of reciprocal checks in the exercise of political power, by dividing and distributing it into different depositories, and constituting each the guardian of the public weal against invasion by the others, has been evinced by experiments ancient and modern; some of them in our country and under our own eyes. To preserve them must be as necessary as to institute them.
It’s also important that the thinking habits in a free country encourage caution among those in charge of its administration, ensuring they stay within their specific constitutional boundaries and avoid overstepping into another department's powers. The tendency to overreach can lead to the consolidation of all powers into one department, ultimately resulting in a real despotism, regardless of the government's structure. A realistic understanding of the human tendency to seek power and misuse it is enough to confirm this truth. The need for mutual checks on political power, by dividing and distributing it among different entities and making each one a protector of the public good against encroachment by the others, has been demonstrated by both ancient and modern examples; some of which have occurred in our own country. Maintaining these checks is just as vital as establishing them.
If, in the opinion of the people, the distribution or modification of the constitutional powers be in any particular wrong, let it be corrected by an amendment in the way which the constitution designates. But let there be no change by usurpation; for, though this, in one instance, may be the instrument of good, it is the customary weapon by which free governments are destroyed. The precedent must always greatly overbalance in permanent evil any partial or transient benefit, which the use can at any time yield.
If, according to the people's opinion, the way constitutional powers are distributed or changed is incorrect in any way, it should be fixed through an amendment as outlined in the constitution. However, there should be no changes made through usurpation; because, while this might result in a temporary good in one instance, it is usually the means by which free governments are dismantled. The long-term damage caused by such precedents will always outweigh any short-term or limited benefit they might bring.
Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity.
Of all the traits and habits that contribute to political success, religion and morality are essential foundations. It would be pointless for anyone to claim the honor of patriotism if they work to undermine these vital pillars of human happiness, the strongest supports for the responsibilities of individuals and citizens. Both the politician and the faithful person should respect and value them. It would take a whole book to explain all their links to personal and public well-being.
Let it simply be asked, where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in courts of justice? And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.
Let’s simply ask, where is the security for property, reputation, and life if the sense of religious obligation disappears from the oaths that are essential for investigations in courts of justice? And let’s be careful to assume that morality can exist without religion. No matter what can be said about the influence of education on uniquely structured minds, both reason and experience tell us that national morality cannot thrive without a foundation in religious principles.
It is substantially true that virtue or morality is a necessary spring of popular government. The rule, indeed, extends with more or less force to every species of free government. Who, that is a sincere friend to it, can look with indifference upon attempts to shake the foundation of the fabric?
It is largely true that virtue or morality is a crucial foundation for a democratic government. This principle indeed applies with varying intensity to all kinds of free governments. Who among those who truly support it can watch without concern as attempts are made to undermine its foundation?
Promote then, as an object of primary importance, institutions for the general diffusion of knowledge. In proportion as the structure of a government gives force to public opinion, it is essential that public opinion should be enlightened.
Promote, therefore, as a top priority, institutions for spreading knowledge widely. As the structure of a government empowers public opinion, it is crucial that public opinion is informed.
In offering to you, my countrymen, these counsels of an old and affectionate friend, I dare not hope they will make the strong and lasting impression I could wish; that they will control the usual current of the passions, or prevent our nation from running the course, which has hitherto marked the destiny of nations. But, if I may even flatter myself, that they may be productive of some partial benefit, some occasional good; that they may now and then recur to moderate the fury of party spirit, to warn against the mischiefs of foreign intrigue, to guard against the impostures of pretended patriotism; this hope will be a full recompense for the solicitude for your welfare, by which they have been dictated.
In giving you, my fellow citizens, these suggestions from an old and caring friend, I can’t expect they will have the strong and lasting impact I hope for; that they will steer away the usual flow of emotions or stop our nation from following the path that has shaped the fate of nations before us. But if I can even convince myself that they might bring some limited benefit, some occasional good; that they may sometimes come to mind to calm the intensity of party spirit, to warn against the dangers of foreign influence, to protect against the deceptions of false patriotism; this hope will fully reward my concern for your well-being, which inspired these words.
How far in the discharge of my official duties, I have been guided by the principles which have been delineated, the public records and other evidences of my conduct must witness to you and to the world. To myself, the assurance of my own conscience is, that I have at least believed myself to be guided by them.
How much I’ve followed the principles I’ve outlined in my official duties can be seen in the public records and other evidence of my actions. For me, the reassurance of my own conscience is that I genuinely believe I’ve been guided by them.
Though, in reviewing the incidents of my administration, I am unconscious of intentional error, I am nevertheless too sensible of my defects not to think it probable that I may have committed many errors. Whatever they may be I fervently beseech the Almighty to avert or mitigate the evils to which they may tend. I shall also carry with me the hope, that my country will never cease to view them with indulgence; and that, after forty-five years of my life dedicated to its service with an upright zeal, the faults of incompetent abilities will be consigned to oblivion, as myself must soon be to the mansions of rest.
While reflecting on my time in office, I’m not aware of any intentional mistakes, but I fully recognize my shortcomings and realize that I've likely made many errors. No matter what they are, I sincerely ask the Almighty to prevent or lessen the harm they might cause. I also hold onto the hope that my country will continue to look upon these mistakes with kindness, and that, after dedicating forty-five years of my life to its service with honest enthusiasm, the failures resulting from my limited abilities will be forgotten, just as I will soon be laid to rest.
Relying on its kindness in this as in other things, and actuated by that fervent love towards it, which is so natural to a man, who views in it the native soil of himself and his progenitors for several generations; I anticipate with pleasing expectation that retreat, in which I promise myself to realize, without alloy, the sweet enjoyment of partaking, in the midst of my fellow-citizens, the benign influence of good laws under a free government, the ever favorite object of my heart, and the happy reward, as I trust, of our mutual cares, labors, and dangers.
Relying on its kindness in this and other matters, and driven by that deep love for it, which is so natural for someone who sees it as the homeland of themselves and their ancestors for several generations; I look forward with happy anticipation to that retreat, where I hope to fully enjoy, alongside my fellow citizens, the positive impact of good laws under a free government, which is the constant dream of my heart, and the joyful reward, as I believe, of our shared efforts, struggles, and sacrifices.
HENRY WARD BEECHER
Henry Ward Beecher
We are called upon to cherish with high veneration and grateful
recollections the memory of our fathers. Both the ties of nature and the
dictates of policy demand this. And surely no nation had ever less
occasion to be ashamed of its ancestry, or more occasion for
gratification in that respect; for, while most nations trace their
origin to barbarians, the foundations of our nation were laid by
civilized men, by Christians. Many of them were men of distinguished
families, of powerful talents, of great learning and of preeminent
wisdom, of decision of character, and of most inflexible integrity. And
yet not unfrequently they have been treated as if they had no virtues;
while their sins and follies have been sedulously immortalized in
satirical anecdote.
We are called to honor and remember our forefathers with deep respect and gratitude. Both the bonds of family and the requirements of policy demand this. No nation has ever had less reason to be ashamed of its heritage, or more reason to take pride in it; while most nations trace their roots back to barbarians, the foundations of our nation were built by civilized men, by Christians. Many of them were from prominent families, with exceptional talents, extensive knowledge, outstanding wisdom, strong character, and unwavering integrity. Yet, they have often been treated as if they had no virtues, while their mistakes and shortcomings have been carefully preserved in satirical stories.
The influence of such treatment of our fathers is too manifest. It creates and lets loose upon their institutions the vandal spirit of innovation and overthrow; for, after the memory of our fathers shall have been rendered contemptible, who will uphold and sustain their institutions? The memory of our fathers should be the watch-word of liberty throughout the land; for, imperfect as they were, the world before had not seen their like, nor will it soon, we fear, behold their like again. Such models of moral excellence, such apostles of civil and religious liberty, such shades of the illustrious dead looking down upon their descendants with approbation or reproof, according as they follow or depart from the good way, constitute a censorship inferior only to the eye of God; and to ridicule them is a national suicide.
The impact of how we treat our ancestors is clear. It unleashes a destructive spirit of change and rebellion against their principles; because once our ancestors' memories are looked down upon, who will defend and support their values? The legacy of our forefathers should be the rallying cry for freedom across the nation; because, as flawed as they were, the world has never seen anyone quite like them, and we fear it won't again for a long time. Their examples of moral integrity, their advocacy for civil and religious freedom, and the memories of these great individuals watching over us with approval or disapproval, depending on whether we stay on the right path or not, create a moral guidance second only to God's judgment; to mock them is to commit national suicide.
The doctrines of our fathers have been represented as gloomy, superstitious, severe, irrational, and of a licentious tendency. But when other systems shall have produced a piety as devoted, a morality as pure, a patriotism as disinterested, and a state of society as happy, as have prevailed where their doctrines have been most prevalent, it may be in season to seek an answer to this objection.
The beliefs of our ancestors have been portrayed as dark, superstitious, harsh, irrational, and indulgent. However, when other systems create a devotion as strong, a morality as clean, a patriotism as selfless, and a society as joyful as those that have thrived where their beliefs have been most common, it might be time to address this criticism.
The persecutions instituted by our fathers have been the occasion of ceaseless obloquy upon their fame. And, truly, it was a fault of no ordinary magnitude, that sometimes they did persecute. But let him whose ancestors were not ten times more guilty cast the first stone, and the ashes of our fathers will no more be disturbed. Theirs was the fault of the age, and it will be easy to show that no class of men had, at that time, approximated so nearly to just apprehensions of religious liberty; and that it is to them that the world is now indebted for the more just and definite views which now prevail.
The persecutions carried out by our ancestors have led to constant criticism of their reputation. And honestly, it was a significant mistake that they sometimes engaged in persecution. But let anyone whose ancestors were not far more guilty be the first to throw a stone, and the legacy of our ancestors will no longer be disturbed. Their actions were a reflection of their time, and it's easy to demonstrate that no other group of people had come closer to understanding religious freedom; it is thanks to them that the world now holds more just and clear views that we have today.
The superstition and bigotry of our fathers are themes on which some of their descendants, themselves far enough from superstition, if not from bigotry, have delighted to dwell. But when we look abroad and behold the condition of the world, compared with the condition of New England, we may justly exclaim, "Would to God that the ancestors of all the nations had been not only almost, but altogether such bigots as our fathers were."
The superstition and prejudice of our ancestors are topics that some of their descendants, who are themselves far removed from superstition, if not from prejudice, have taken pleasure in discussing. However, when we look around and see the state of the world compared to New England, we might rightly say, "Wouldn't it be great if the ancestors of all nations had been not just somewhat, but completely as bigoted as our ancestors were."
Biographical: Henry Ward Beecher
was a noted preacher, orator, and writer. For forty years he was pastor
of Plymouth Church, Brooklyn. He lectured extensively throughout the
country, taking up the great issues of his time. He died in 1887 at the
age of seventy-four.
Biography: Henry Ward Beecher was a well-known preacher, speaker, and author. He served as the pastor of Plymouth Church in Brooklyn for forty years. He traveled across the country giving lectures on the major issues of his time. He passed away in 1887 at the age of seventy-four.
J. E. DRAKE
J. E. DRAKE
Unfurled her standard to the air,
She tore the azure robe of night,
And set the stars of glory there;
She mingled with its gorgeous dyes
The milky baldric of the skies,
And striped its pure celestial white
With streakings of the morning light;
Then, from his mansion in the sun,
She called her eagle-bearer down,
And gave into his mighty hand
The symbol of her chosen land!
Majestic monarch
of the cloud,
Who rear'st aloft thy
regal form,
To hear the tempest-trumpings loud,
And see the lightning lances driven,
When strive the
warriors of the storm,
And rolls the thunder-drum of heaven--
Child of the sun! to thee 'tis given
To guard the banner of
the free,
To hover in the sulphur smoke,
To ward away the battle-stroke,
And bid its blendings shine afar,
Like rainbows on the cloud of war,
The harbingers of
victory!
Majestic ruler of the clouds,
Who lifts your regal form high,
To hear the loud calls of the storm,
And see the lightning strikes unleashed,
When the warriors of the storm clash,
And the thunder rolls across the sky--
Child of the sun! it’s your duty
To protect the flag of the free,
To hover in the sulfur smoke,
To block the blows of battle,
And let its colors shine from afar,
Like rainbows on the war cloud,
The signs of victory!
Flag of the
brave! thy folds shall fly,
The sign of hope and triumph high,
When speaks the signal trumpet tone,
And the long line comes gleaming on,
Ere yet the life-blood, warm and wet,
Has dimmed the glistening bayonet,
Each soldier's eye shall brightly turn
To where thy sky-born glories burn;
And as his springing steps advance,
Catch war and vengeance from the glance.
And when the cannon's mouthings loud,
Heave in wild wreaths the battle shroud,
And gory sabres rise and fall,
Like shoots of flame on midnight's pall;
Then shall thy meteor glances glow,
And cowering foes shall sink below
Each gallant arm that strikes beneath
That awful messenger of death.
Flag of the brave! Your folds will fly,
A symbol of hope and triumph high,
When the signal trumpet sounds,
And the long line marches on,
Before the life-blood, warm and wet,
Has dimmed the shining bayonet,
Each soldier's eye will brightly turn
To where your sky-born glories burn;
And as his eager steps advance,
He’ll catch war and vengeance from a glance.
And when the cannon roars loud,
Sending wild wreaths in the battle shroud,
And bloodied sabres rise and fall,
Like bursts of flame on midnight's pall;
Then your meteor glances will glow,
And cowering foes will sink below
Each brave arm that strikes below
That terrible messenger of death.
Flag of the seas!
on ocean's wave
Thy stars shall glitter o'er the brave;
When death, careering on the gale,
Sweeps darkly round the bellied sail,
And frighted waves rush wildly back
Before the broadside's reeling rack,
Each dying wanderer of the sea,
Shall look at once to heaven and thee,
And smile to see thy splendors fly
In triumph o'er his closing eye.
Flag of the seas!
on the ocean's wave
Your stars will shine over the brave;
When death, racing on the wind,
Sweeps darkly around the full sail,
And frightened waves rush wildly back
Before the broadside’s swaying rack,
Each dying wanderer of the sea,
Will look at once to heaven and you,
And smile to see your splendor fly
In triumph over his closing eye.
Flag of the free
heart's hope and home!
By angel hands to valor
given;
Thy stars have lit the welkin dome,
And all thy hues were
born in heaven.
Forever float that standard sheet!
Where breathes the foe
but falls before us,
With Freedom's soil beneath our feet,
And Freedom's banner
streaming o'er us?
Flag of the free,
symbol of hope and home!
Created by angelic hands for bravery;
Your stars shine in the sky,
And all your colors were made in heaven.
May that flag always fly!
Wherever the enemy breathes, they fall before us,
With the soil of Freedom beneath our feet,
And Freedom's banner waving over us?
Biographical and Historical: The
name of Joseph Rodman Drake is inseparably associated with that of his
friend, Fitz-Greene Halleck. Together they contributed a series of forty
poems to the New York Evening Post. Among these was "The American Flag,"
the last four lines of which were written by Halleck, to replace those
written by Drake:
Biography and History: The name Joseph Rodman Drake is closely linked with his friend, Fitz-Greene Halleck. Together, they wrote a collection of forty poems for the New York Evening Post. One of these was "The American Flag," with the last four lines having been penned by Halleck to replace the lines written by Drake:
"As fixed as
yonder orb divine,
That saw thy bannered blaze unfurled,
Shall thy proud stars resplendent shine,
The guard and glory of the world."
"As stable as that divine orb up there,
That witnessed your banner's bright display,
So shall your proud stars brightly shine,
The protector and honor of the world."
Drake was a youth of many graces of both mind and body, who wrote verses as a bird sings--for the pure joy of it. His career was cut short by death when he was only twenty-five years old. Of him Halleck wrote:
Drake was a young man with many talents, both intellectually and physically, who wrote poetry as effortlessly as a bird sings—just for the sheer joy of it. His life was tragically cut short by death when he was only twenty-five. Halleck wrote about him:
"None knew thee
but to love thee,
Nor named thee but to praise."
"Nobody knew you except to love you,
And nobody spoke your name without praising you."
JOHN PIERPONT
John Pierpont
Will ye give it up to slaves?
Will ye look for greener graves?
Hope ye mercy still?
What's the mercy despots feel?
Hear it in that battle peal!
Read it on yon bristling steel!
Ask it--ye who will.
Fear ye foes who
kill for hire?
Will ye to your homes retire?
Look behind you! they're afire!
And, before you, see
Who have done it!--From the vale
On they come!--and will ye quail?--
Leaden rain and iron hail
Let their welcome be!
Fear your enemies who kill for money?
Will you go back to your homes?
Look behind you! They're coming for you!
And, in front of you, see
Who’s responsible!--From the valley
They’re advancing!--Will you back down?--
Let their welcome be
Lead and iron!
In the God of
battles trust!
Die we may--and die we must:
But, O where can dust to dust
Be consigned so well,
As where heaven its dews shall shed,
On the martyred patriot's bed,
And the rocks shall raise their head,
Of his deeds to tell?
In the God of battles we trust!
We may die—and we must die:
But, oh, where can dust return to dust
More fittingly,
Than where heaven's dews will fall
On the martyred patriot's grave,
And the rocks will stand tall,
To tell of his deeds?
Biographical and Historical:
John Pierpont was a Unitarian clergyman of Connecticut, who published
several volumes of poetry. General Joseph Warren was one of the generals
in command of the patriot army at the battle of Bunker Hill, and was
killed in the battle. He was counted one of the bravest and most
unselfish patriots of the Revolutionary War. In this poem we have the
poet's idea of how General Warren inspired his men.
Biography and History:
John Pierpont was a Unitarian minister from Connecticut who published several volumes of poetry. General Joseph Warren was one of the leaders of the patriot army at the Battle of Bunker Hill and was killed in action. He was regarded as one of the bravest and most selfless patriots of the Revolutionary War. In this poem, the poet expresses how General Warren inspired his men.
JOAQUIN MILLER
Joaquin Miller
Behind the Gates of Hercules;
Before him not the ghosts of shores,
Before him only shoreless seas.
The good mate said: "Now must we pray,
For lo! the very stars are gone.
Brave Admiral, speak, what shall I say?"
"Why, say 'sail on! sail on! and on!'"
"My men grow
mutinous day by day;
My men grow ghastly wan
and weak."
The stout mate thought of home; a spray
Of salt wave washed his
swarthy cheek.
"What shall I say, brave Admiral, say,
If we sight naught but
seas at dawn?"
"Why, you shall say at break of day,
'Sail on! sail on! and
on!'"
"My crew is getting restless every day;
They're looking pale and exhausted."
The tough first mate thought about home; a splash
Of saltwater hit his sun-tanned face.
"What should I tell you, brave Admiral, if
We see nothing but ocean at dawn?"
"Well, you should say at sunrise,
'Sail on! sail on! and on!'"
They sailed and
sailed, as winds might blow.
Until at last the
blanched mate said:
"Why, now not even God would know
Should I and all my men
fall dead.
These very winds forget their way,
For God from these
dread seas is gone,
Now speak, brave Admiral, speak and say"--
He said: "Sail on! sail
on! and on!"
They sailed and sailed, just like the winds would blow.
Finally, the pale first mate said:
"Well, now not even God would know
If I and all my crew were to drop dead.
These very winds seem to have lost their way,
Because God is gone from these terrifying seas.
Now speak, brave Admiral, speak and say"--
He replied: "Sail on! sail on! and on!"
They sailed. They
sailed. Then spake the mate;
"This mad sea shows his
teeth to-night.
He curls his lip, he lies in wait,
With lifted teeth, as
if to bite!
Brave Admiral, say but one good word:
What shall we do when
hope is gone?"
The words leapt like a leaping sword;
"Sail on! sail on! and
on!"
They set sail. They set sail. Then the first mate spoke:
"This crazy sea is ready to strike tonight.
It curls its lip, lying in wait,
With bared teeth, as if to bite!
Brave Admiral, just say one good word:
What should we do when hope is lost?"
The words came out like a flashing sword;
"Sail on! sail on! and on!"
Then, pale and
worn, he kept his deck,
And peered through
darkness. Ah, that night
Of all dark nights! And then a speck--
A light! A light! A
light! A light!
It grew, a starlit flag unfurled!
It grew to be Time's
burst of dawn.
He gained a world; he gave that world
Its grandest lesson:
"On! sail on!"
Then, pale and worn, he stayed at his post,
And looked into the darkness. Ah, that night
Of all dark nights! And then a speck—
A light! A light! A light! A light!
It grew, like a starlit flag waving!
It expanded into Time's burst of dawn.
He gained a world; he gave that world
Its greatest lesson: "On! sail on!"
Biographical and Historical:
Cincinnatus Heine Miller (Joaquin [hoa'kin] Miller) was born in Indiana
in 1841. Joining the general movement to the West after the discovery of
gold, his parents moved to the Pacific coast in 1850. He died in 1914.
Bio and History:
Cincinnatus Heine Miller (Joaquin [hoa'kin] Miller) was born in Indiana in 1841. After the gold rush, his family joined the migration to the West and moved to the Pacific coast in 1850. He passed away in 1914.
"In point of power, workmanship, and feeling, among all the poems written by Americans, we are inclined to give first place to 'The Port of Ships,' or 'Columbus,' by Joaquin Miller."--London Athenaeum.
"In terms of power, craftsmanship, and emotion, among all the poems written by Americans, we lean towards giving top recognition to 'The Port of Ships' or 'Columbus' by Joaquin Miller."--London Athenaeum.
RUDYARD KIPLING
RUDYARD KIPLING
Lord of our far-flung battle line--
Beneath whose awful hand we hold
Dominion over palm and pine--
Lord God of Hosts, be with us yet,
Lest we forget--lest we forget!
The tumult and
the shouting dies--
The Captains and the
Kings depart--
Still stands Thine ancient sacrifice,
An humble and a
contrite heart.
Lord God of Hosts, be with us yet,
Lest we forget--lest we forget!
The noise and chaos fade away--
The leaders and kings move on--
Yet Your timeless sacrifice remains,
A humble and repentant heart.
Lord God of Hosts, stay with us still,
So we don't forget--so we don't forget!
Far-called, our
navies melt away--
On dune and headland
sinks the fire--
Lo, all our pomp of yesterday
Is one with Nineveh and
Tyre!
Judge of the Nations, spare us yet,
Lest we forget--lest we forget!
Far away, our navies fade--
On the dunes and cliffs
the fire goes out--
Look, all our glory from yesterday
Is now just like Nineveh and
Tyre!
Judge of the Nations, have mercy on us still,
Before we forget--before we
If, drunk with
sight of power, we loose
Wild tongues that have
not Thee in awe--
Such boasting as the Gentiles use,
Or lesser breeds
without the Law--
Lord God of Hosts, be with us yet,
Lest we forget--lest we forget!
If, intoxicated by the sight of power, we unleash
Wild tongues that don’t hold You in respect--
Such bragging as the Gentiles display,
Or lesser groups without the Law--
Lord God of Hosts, stay with us still,
Lest we forget--lest we forget!
For heathen heart
that puts her trust
In reeking tube and
iron shard--
All valiant dust that builds on dust,
And guarding calls not
Thee to guard.
For frantic boast and foolish word,
Thy Mercy on Thy People, Lord!
For a heart that trusts
In smoky pipe and
metal shard--
All brave dust that rests on dust,
And doesn’t call on You for protection.
For wild boasts and silly words,
Please show Your Mercy to Your People, Lord!
Amen.
Amen.
Biographical and Historical:
Rudyard Kipling was born Christmas Week, 1865, in Bombay. After school
life in England, he returned to India at the age of seventeen, to do
journalistic work. His tales of Indian. life and his ballads describing
the life of the British soldier won immediate favor. Perhaps he is best
known to the boys and girls as the author of the Jungle Books. From 1892
to 1896 he lived in the United States. This poem, which appeared in
1897, at the time of the Queen's Jubilee, struck a warning note against
the arrogance of power.
Bio and History:
Rudyard Kipling was born during Christmas Week in 1865, in Bombay. After attending school in England, he returned to India at seventeen to work in journalism. His stories about Indian life and his ballads about the British soldier gained immediate popularity. He is perhaps best known to kids as the author of the Jungle Books. From 1892 to 1896, he lived in the United States. This poem, published in 1897 during the Queen's Jubilee, sounded a warning against the arrogance of power.
CARDINAL NEWMAN
Cardinal Newman
It is almost a definition of a gentleman to say he is one who never
inflicts pain. This description is both refined and, as far as it goes,
accurate. He is mainly occupied in merely removing the obstacles which
hinder the free and unembarrassed action of those about him; and he
concurs with their movements rather than takes the initiative himself.
His benefits may be considered as parallel to what are called comforts
or conveniences in arrangements of a personal nature: like an easy-chair
or a good fire, which do their part in dispelling cold and fatigue,
though nature provides both means of rest and animal heat without them.
The true gentleman in like manner carefully avoids whatever may cause a
jar or a jolt in the minds of those with whom he is cast;--all clashing
of opinion, or collision of feeling, all restraint, or suspicion, or
gloom, or resentment; his great concern being to make every one at their
ease and at home. He has his eyes on all his company; he is tender
toward the bashful, gentle toward the distant, and merciful toward the
absurd; he can recollect to whom he is speaking; he guards against
unseasonable allusions, or topics which may irritate; he is seldom
prominent in conversation, and never wearisome. He makes light of favors
while he does them, and seems to be receiving when he is conferring. He
never speaks of himself except when compelled, never defends himself by
a mere retort; he has no ears for slander or gossip, is scrupulous in
imputing motives to those who interfere with him, and interprets
everything for the best. He is never mean or little in his disputes,
never takes unfair advantage, never mistakes personalities or sharp
sayings for arguments, or insinuates evil which he dare not say out.
From a long-sighted prudence, he observes the maxim of the ancient sage,
that we should ever conduct ourselves toward our enemy as if he were one
day to be our friend. He has too much good sense to be affronted at
insults; he is too well employed to remember injuries, and too indolent
to bear malice. He is patient, forbearing, and resigned, on
philosophical principles; he submits to pain because it is inevitable,
to bereavement because it is irreparable, and to death because it is his
destiny. If he engages in controversy of any kind, his disciplined
intellect preserves him from the blundering discourtesy of better,
perhaps, but less educated minds; who, like blunt weapons, tear and hack
instead of cutting clean, who mistake the point in argument, waste their
strength on trifles, misconceive their adversary, and leave the question
more involved than they find it. He may be right or wrong in his
opinion, but he is too clear-headed to be unjust; he is as simple as he
is forcible, and as brief as he is decisive. Nowhere shall we find
greater candor, consideration, indulgence: he throws himself into the
minds of his opponents, he accounts for their mistakes. He knows the
weakness of human reason as well as its strength, its province, and its
limits.
A gentleman is essentially someone who never causes pain. This description is both elegant and accurate in its own way. He focuses mainly on removing the barriers that prevent those around him from acting freely and comfortably; he aligns with their actions rather than taking the lead himself. His contributions can be likened to comforts or conveniences in personal arrangements, like a comfy chair or a warm fire, which help alleviate cold and fatigue, even though nature provides rest and warmth without them. Similarly, a true gentleman carefully avoids anything that might disturb the peace of those around him—like conflicting opinions, emotional clashes, any sort of restraint, suspicion, gloom, or resentment. His main goal is to ensure everyone feels comfortable and at home. He pays attention to all his guests; he is kind to the shy, gentle with those who keep their distance, and forgiving of those who act strangely. He remembers who he’s talking to, avoids inappropriate topics or comments that could upset others, and stays understated in conversation, never becoming tiresome. He downplays his own favors while giving them and seems to be the one receiving while he’s actually helping. He talks about himself only when necessary, never defends himself with mere comebacks; he doesn’t listen to slander or gossip, is careful not to judge the motives of those who cross him, and interprets everything in the best light. He never behaves poorly in arguments, doesn’t take unfair advantage, doesn’t confuse personal attacks with real arguments, and doesn’t imply bad things that he wouldn’t say outright. With practical foresight, he follows the ancient wisdom that we should treat our enemies as if they might one day become friends. He has too much wisdom to let insults bother him, is too focused to dwell on past hurts, and is too relaxed to hold grudges. He is patient, tolerant, and accepting based on philosophical beliefs; he endures pain because it’s unavoidable, accepts loss because it can’t be changed, and faces death because it’s his fate. If he does engage in any form of debate, his trained intellect keeps him from the awkward rudeness of perhaps better but less educated minds, who, like blunt instruments, tear apart rather than cut cleanly, misunderstand the point of the discussion, waste their energy on trivial matters, misinterpret their opponent, and complicate the issue more than it was. He may be right or wrong in his views, but he is too clear-minded to be unfair; he is as straightforward as he is impactful, and as concise as he is assertive. Nowhere will you find greater honesty, thoughtfulness, or leniency: he puts himself in his opponents' shoes and understands their errors. He recognizes both the limitations and strengths of human reasoning, as well as its scope and boundaries.
Biographical: John Henry Newman, 1801-1890, a distinguished Prelate was born in London. He graduated from Trinity College, Oxford, and became noted both as a scholar and a writer. "Lead, Kindly Light," a poem of rare beauty, was written by him while on a voyage in the Mediterranean Sea. This selection is from his book, "The Idea of a University". He was made a cardinal in 1879.
Bio: John Henry Newman, 1801-1890, a notable religious leader, was born in London. He graduated from Trinity College, Oxford, and became recognized both as a scholar and a writer. "Lead, Kindly Light," a poem of exceptional beauty, was written by him while traveling in the Mediterranean Sea. This selection is from his book, "The Idea of a University." He was appointed a cardinal in 1879.
abandon (a-ban'dun), give up.
give up
abatement (a-bat'ment), putting an end to.
abatement (a-bat'ment), putting a stop to.
abbey (ab'i), monastery; convent.
abbey, monastery; convent.
abnegation (ab'ne-ga'shun), denial.
abnegation, denial.
aboon (a-boon'), Scotch for above.
aboon (a-boon'), Scottish for above.
Absalom (ab'sa-lom),
Absalom (ab'sa-lom),
absolute (ab'so-lut), without any limits or conditions.
absolute (ab'so-lut), without any limits or conditions.
abstinence (ab'sti-nens), refraining from certain kinds of pleasures.
abstinence (ab'sti-nens), avoiding certain types of pleasures.
abstract (ab-strakt'), separate.
abstract (ab-strakt'), separate.
abyss (a-bis'), a bottomless gulf.
abyss, a bottomless pit.
Acadie (a'ka'de'),
Acadie (a'ka'de'),
accession (ak-sesh'un), coming into possession of.
accession, acquiring ownership.
acord (a-kord'), blend.
blend
acost (a'kost'), approach; speak to.
acost (a'kost'), approach; talk to.
acumulate (a-ku'mu-lat), collect; store up.
accumulate, collect; store up.
acuracy (ak'u-ra-si), exactness.
accuracy, exactness.
acurately (ak'u-rat-li), precisely.
accurately, precisely.
acquiescence (ak'wi-es'ens), a yielding or agreeing.
acquiescence (ak'wi-es'ens), agreeing or going along with something.
Act of Navigation (act of nav'i-ga'shun), an ordinance passed by the British Parliament for the American colonies by which goods were to be imported to the colonies free of duty for a period of years, provided all goods were sent out of the colonies in British ships.
Act of Navigation (act of nav'i-ga'shun), a law passed by the British Parliament for the American colonies that allowed goods to be imported to the colonies without tax for a number of years, as long as all goods were shipped out of the colonies on British vessels.
adamant (ad'a-mant), a stone of extreme hardness.
adamant (ad'a-mant), a stone that is incredibly hard.
adapt (a-dapt), fit; change to suit.
adapt (a-dapt), fit; change to suit.
Adayes (a-da'yes), an early settlement in southwestern United States.
Adayes (a-da'yes), an early settlement in the Southwestern United States.
addled (ad'ld), rotten; confused,
confused; out of sorts
adequate (ad'e-kwat), fully sufficient.
adequate (ad'e-kwat), fully sufficient.
adherence (ad-her'ens), steady attachment.
adherence, steady attachment.
adherent (ad-her'ent), clinging; a follower.
adherent (ad-her'ent), clinging; a follower.
adieu (a-du'), good-by, farewell.
goodbye, farewell.
adjust (a-just'), fit; to put in order.
adjust (a-just'), fit; to arrange.
administer (ad-min'is-ter), manage or conduct (public affairs); tender an oath.
administer (ad-min'is-ter), manage or run (public affairs); take an oath.
admiral (ad'mi-ral), a naval officer of the highest rank.
admiral (ad'mi-ral), a naval officer with the highest rank.
ado (a-doo'), trouble, fuss.
hassle
Adonis (a-do'nis), in Greek mythology, a youth of marvelous beauty.
Adonis (a-do'nis), in Greek mythology, a young man of incredible beauty.
adoption (a-dop'shun), acceptance
adoption, acceptance
adrift (a-drift'), floating at the mercy of the wind and waves.
adrift (a-drift'), floating at the mercy of the wind and waves.
advent (ad'vent), coming, approach
advent, coming, arrival
adversary (ad'ver-sa-ri), one opposed, a foe.
adversary (ad'ver-sa-ri), someone who opposes you, an enemy.
adverse (ad'vers), contrary.
adverse, contrary.
aerial (a-e'ri-al), pertaining to the air; lofty.
aerial (a-e'ri-al), related to the air; high.
Aershot (ar'skot), the town Aerschot in Belgium, 23 miles northeast of Brussels.
Aershot (ar'skot), the town Aerschot in Belgium, 23 miles northeast of Brussels.
affable (af'a-bl), friendly, gracious.
friendly and gracious
affectation, (af'ek-ta'shun), an attempt to assume what is not natural or real.
affectation, (af'ek-ta'shun), an attempt to pretend to be something that is not natural or genuine.
affidavit (af'i-da'vit), a sworn statement in writing.
affidavit (af'i-da'vit), a written statement that someone confirms is true under oath.
aft (aft), near or towards the stern of a vessel.
aft (aft), near or towards the back of a ship.
Agassiz (ag'a-se), a celebrated Swiss-American naturalist who came to the United States in 1846. He was professor of geology at Harvard.
Agassiz (ag'a-se), a renowned Swiss-American naturalist who arrived in the United States in 1846. He was a professor of geology at Harvard.
aggression (a-gresh'un), attack.
aggression (uh-gresh-uhn), attack.
aghast (a-gasf), terrified.
shocked, scared.
agitate (aj'i-tat), stir up; discuss.
agitate (aj'i-tat), stir up; talk about.
agog (a-gog'), eager.
eager
agony (ag'o-ni), great pain.
agony (ag'o-ni), intense pain.
aid de camp (ad'de-kamp'; ad'de-kan'), an officer who assists a general in correspondence and in directing movements.
aid de camp (ad'de-kamp'; ad'de-kan'), an officer who helps a general with correspondence and in managing movements.
Aidenn (a'den), paradise (from the Arabic word for Eden, used by Poe for the sake of the rhyme).
Aidenn (a'den), paradise (from the Arabic word for Eden, used by Poe for the rhyme).
Aix (aks), a city in Prussia, founded by the Romans and a favorite residence of Charlemagne.
Aix (aks), a city in Prussia, established by the Romans and a popular residence of Charlemagne.
Aix-la-Chapelle (aks'la-sha'pel), is the French name and Aachen the German.
Aix-la-Chapelle (aks'la-sha'pel) is the French name and Aachen is the German name.
akimbo (a-kim'bo), with hand on the hip and elbow turned outward.
akimbo (a-kim'bo), with a hand on the hip and elbow sticking out.
alacrity (a-lak'ri-ti), cheerful readiness.
alacrity (a-lak'ri-ti), eager willingness.
Aladdin (a-lad'in), in the "Arabian Nights' Entertainments," the possessor of a wonderful lamp with magic charms.
Aladdin (a-lad'in), in the "Arabian Nights' Entertainments," is the owner of a magical lamp with extraordinary powers.
alarum (a-lar'um), an old form for alarm.
alarum (a-lar'um), an old term for alarm.
Albion (al'bi-un), an ancient name of England,
Albion (al-bye-un), an old name for England,
Albyn (al'bin),
Albyn (al-bin),
Alexander (al'eg-zan'der), surnamed "the Great," was a famous conqueror who lived in the fourth century B. C.; founder of Alexandria in Egypt.
Alexander (al'eg-zan'der), known as "the Great," was a well-known conqueror who lived in the fourth century B.C.; he founded Alexandria in Egypt.
alienate (al'yen-at), make strange; take away.
alienate (al'yen-at), to make someone feel isolated or disconnected; to withdraw or remove.
all-absorbing (ol-ab-sorb'ing), taking up completely.
all-absorbing (ol-ab-sorb'ing), fully consuming.
Allah (al'la), in the Mohammedan faith, the name for God.
Allah (al'la), in the Islamic faith, the name for God.
Allahu (al-la'hoo), probably a Persian ejaculation.
Allahu (al-la'hoo), likely a Persian exclamation.
all-besetting (ol-be-set'ing), surrounding on all sides.
all-besetting (ol-be-set'ing), surrounding on all sides.
allege (a-lej'), declare; affirm.
allege, declare, affirm.
allegiance (a-le-jans), loyalty.
loyalty
allegory (al'e-go-ri), description of one thing under the image of another; parable.
allegory (al'e-go-ri), describing one thing through the image of another; parable.
alliance (a-li'ans), union of interests; league.
alliance (a-li'ans), a union of interests; a league.
alloy (a-loi'), a baser metal mixed with a finer.
alloy (a-loi'), a lesser metal combined with a purer one.
aloe (al'e), a fragrant plant growing in warm climates; the American aloe is the century plant.
aloe (al-o-ee), a fragrant plant that thrives in warm climates; the American aloe is known as the century plant.
alteration (ol'ter-a'shun), making different; change.
change
alternately (al-ter'nat-li) by turns.
by turns
alternative (al-tur'na-tiv), a choice between two or more things.
alternative (al-tur'na-tiv), a choice between two or more options.
amain (a-man'), with full force.
with full force.
amaranth (am'a-ranth), an imaginary flower supposed never to fade.
amaranth (am'a-ranth), a fictional flower that is believed to never wilt.
Ambaaren (am'ba-ar'en),
Ambaaren
ambassador (am-bas'a-der), a minister representing his ruler or country at a foreign court.
ambassador (am-bas'a-der), a person who represents their ruler or country at a foreign government.
ambition (am-bish'un), desire for honor or power.
ambition (am-bish'un), a desire for respect or influence.
ambrosial (am-bro'zhi-al), pertaining to the fabled food of the gods, which immortalized them.
ambrosial (am-bro'zhi-al), relating to the legendary food of the gods that made them immortal.
amendment (a-mend'ment), a change for the better; a change in a bill or motion by adding or omitting.
amendment (a-mend'ment), a change for the better; a change in a bill or motion by adding or removing.
amiable (a'mi-a-b'l), lovable, goodnatured.
friendly, lovable, good-natured.
amidships (a-mid'ships), in the middle of a ship.
amidships (a-mid'ships), in the center of a ship.
amorpha (a-mor'fa), a plant belonging to the pea family and having blue-violet flowers.
amorpha (a-mor'fa), a plant from the pea family that has blue-violet flowers.
amphitheatre (am'fi-the'a-ter), an oval or circular building with rising tiers of seats about an open space.
amphitheatre (am'fi-the'a-ter), an oval or circular structure with ascending rows of seats surrounding an open area.
ample (am'p'l), abundant; full.
ample (am'p'l), abundant; plentiful.
Amun (a'mon), an Egyptian deity generally represented as a ram.
Amun (a'mon), an Egyptian god commonly depicted as a ram.
anchorite (an'ko-rit), one who renounces the world and secludes himself, a hermit.
anchorite (an'ko-rit), someone who gives up the outside world and lives in seclusion, a hermit.
andirons (and'i'urnz), metallic stands to support wood in a fireplace.
andirons (and'i'urnz), metal stands used to hold wood in a fireplace.
anecdote (an'ek-dot), a short narrative of some particular incident.
anecdote (an'ek-dot), a brief story about a specific event.
Angel of Death. See Exodus, chapter 12
Angel of Death. See Exodus, chapter 12
Angel of the backward look; memory
Reflection angel; memory
Angelus (an'je-lus), the bell tolled in the morning, at noon, and in the evening to tell the faithful the time for prayer.
Angelus (an'je-lus), the bell rang in the morning, at noon, and in the evening to signal to the faithful that it was time to pray.
Angus (an'gus),
Angus (an'gus),
annals (an'alz), historical records.
historical records.
anon (a-non'), in a little while.
anon (a-non'), in a little while.
anticipate (an-tis'i-pat), count upon in advance; foresee.
anticipate (an-tis'i-pate), to expect something in advance; to predict.
antique (an-tek'), old.
vintage (vin-tij'), old.
antiquity (an-tik'wi-ti), great age
antiquity, great age
apathetic (ap'a-thet'ik), without feeling.
apathetic, lacking emotion.
apathy (ap'a-thi), lack of feeling.
apathy, lack of feelings.
apex (a'peks), summit; point.
apex, summit; peak.
apology (a-pol'e-ji), an acknowledgment for some injurious act; an excuse.
apology (a-pol'e-ji), a recognition of a harmful action; an explanation.
Apolonius (ap-po-lo'ni-us), a philosopher and wonder-worker who lived at about the same time as Christ.
Apolonius (ap-po-lo'ni-us), a philosopher and miracle worker who lived around the same time as Christ.
apostrophe (a-pos'tro-fe), a speech or address to some person or thing absent or present. Apostrophe to the Ocean,
apostrophe (a-pos'tro-fe), a speech or address to someone or something, whether present or absent. Apostrophe to the Ocean,
appalling (a-pol'ing), terrifying.
shocking, scary.
apparel (a-par'el), clothing.
clothing
apparent (a-par'ent), clear, plainly to be seen.
apparent (a-par'ent), clear, easy to see.
appealing (a-pel'ing), calling for aid or sympathy.
appealing (a-pel'ing), seeking help or compassion.
apprehension (ap're-hen'shun), a taking hold of; anxiety.
apprehension (ap're-hen'shun), a grasping of; anxiety.
apprise (a-priz'), inform.
inform
approbation (ap'ro-ba'shun), liking; consent.
approval, liking; consent.
approximate (a-prok'si-mat), approach; nearly exact.
approximate, approach; almost exact.
arabesque (ar'a-besk'), a kind of ornament, brought to high perfection by Arabian artists and consisting of lines, figures, fruits, flowers, and men variously grouped.
arabesque (ar'a-besk'), a type of ornament, perfected by Arabian artists, made up of lines, figures, fruits, flowers, and people arranged in various groups.
Arachthus (a-rak'thus), the ancient name of a river in Greece; modern Arta.
Arachthus (a-rak'thus), the old name of a river in Greece; modern Arta.
arbiter (ar'bi-ter), one appointed to determine a controversy; umpire.
arbiter (ar'bi-ter), someone chosen to resolve a dispute; umpire.
architect (ar'ki-tekt), one who is skilled in planning, designing, and constructing buildings.
architect (ar'ki-tekt), a person skilled in planning, designing, and building structures.
Ardennes (ar-den'),
Ardennes (ar-den'),
ardent (ar'dent), burning; passionate.
ardent; passionate.
ardor (ar'der), heat; zeal.
passion, enthusiasm
arduous (ar'du-us), hard, difficult.
arduous, hard, difficult.
arena (a-re'na), the sanded area in the central part of a Roman amphitheater.
arena (a-re'na), the sandy area in the middle of a Roman amphitheater.
argosy (ar'go-si), a large merchant vessel.
argosy (ar'go-si), a large commercial ship.
argument (ar'gu-ment), proof or reasons in a controversy.
argument (ar'gu-ment), evidence or reasons in a dispute.
Armada (ar-ma'da),
Armada (ahr-mah-duh),
armament (ar'ma-ment), arms, ships and other equipment for war.
armament (ar'ma-ment), weapons, ships, and other gear for warfare.
aroma (a-ro'ma), fragrance; a spicy perfume.
aroma (a-ro'ma), scent; a fragrant perfume.
array (a-ra'), clothe; an orderly collection.
array (a-ra'), to dress; an organized collection.
arrogance (ar'e-gans), pride with contempt of others.
arrogance (ar'e-gans), pride with a disregard for others.
artifice (ar'ti-fis), workmanship; artful trick.
artifice (ar'ti-fis), craftsmanship; clever trick.
artisan (ar'ti-zan), one skilled in some art or trade.
artisan (ar'ti-zan), someone who is skilled in a particular craft or trade.
ascertain (as'er-tan'), learn for certain.
confirm, learn for sure.
Ashur (a'shoor),
Ashur (a'shoor),
askance (a-skans'), sideways.
skeptically, sideways.
aspect (as'pekt), look.
aspect, appearance.
asperse (as-purs'), sprinkle; defame.
asperse (as-purs'), sprinkle; slander.
asphodel (as'fo-del), a lily, in Greek mythology the special flower of the dead. The English daffodil is derived from this Greek word.
asphodel (as'fo-del), a lily, in Greek mythology the special flower of the dead. The English daffodil comes from this Greek word.
aspiration (as'pi-ra'shun), strong wish, high desire.
aspiration (as-pi-ra-shun), a strong wish, a high desire.
assail (a-sal'), attack violently.
assail (a-sal'), attack aggressively.
assailant (a-sal'ant), one who attacks.
attacker, one who attacks.
assault (a-solt'), a violent attack.
assault, a violent attack.
assemblage (a-sem'blaj), a company of people gathered together.
assemblage (a-sem'blaj), a group of people gathered together.
assiduity (as'i-du'i-ti), constant attention; industry.
diligence, constant attention; hard work.
assiduous (a-sid'u-us), busy; persevering.
diligent, hardworking; persistent.
assign (a-sin'), give over.
assign (a-sin'), give over.
Assyria (a-sir'i-a), an ancient state in Asia, east of the Tigris river.
Assyria (a-sir'i-a), an ancient region in Asia, located east of the Tigris river.
astern (a-sturn'), in the rear part of the ship.
astern (a-sturn'), at the back of the ship.
astounding (as-tound'mg), astonishing.
astounding, astonishing.
asunder (a-sun'der), apart.
apart
Atchafalaya (ach'a-fa-li'a), an outlet of the Red and Mississippi rivers in southern Louisiana.
Atchafalaya (ach'a-fa-li'a), an outlet of the Red and Mississippi rivers in southern Louisiana.
atilt (a-tilf), balanced lightly.
atilt (a-tilt), balanced lightly.
Atlantic Monthly, a magazine first published in 1857, with Lowell as editor.
Atlantic Monthly, a magazine first published in 1857, with Lowell as editor.
attain (a-tan'), reach; accomplish.
achieve; reach; accomplish.
attaint (a-tant'), corrupt; disgrace.
attaint, corrupt; disgrace.
attenuated (a-ten'u-at'ed), thinned, slender.
thinned, slender.
attitude (at'i-tud), position; feeling.
attitude: position; feeling.
attribute (a-trib'ut), give; refer.
attribute (a-trib'ut), assign; refer.
attribute (at'ri-but), characteristic; quality.
attribute, characteristic; quality.
audacity (o-das'i-ti), boldness.
audacity (o-das'i-ti), boldness.
audible (o'di-b'l), capable of being heard.
audible (o'di-b'l), able to be heard.
auditor (o'di-ter), a hearer.
auditor (o'di-ter), a listener.
august (o-gust'), majestic; solemn.
august (aw-gust'), grand; serious.
auroral (o-ro'ral), pertaining to the dawn, rosy.
auroral (o-ro'ral), related to dawn, rosy.
austere (es-ter'), severe.
austere (os-teer'), severe.
austerity (os-ter'i-ti), severity; severe simplicity.
austerity (os-ter'i-ti), strictness; minimalism.
authentic (o-then'tik), true; genuine.
authentic (o-then'tik), real; genuine.
autocrat (e'to-krat), an absolute ruler.
autocrat: an absolute ruler.
avail (a-val'), help; be of use.
avail (uh-vayl), help; be of use.
Ave Maria (a'va ma-re'a), Hail Mary, first words of a Roman Catholic prayer to the Virgin Mary. The words are those of the Angel Gabriel, hence the prayer is called the Angelus.
Ave Maria (a'va ma-re'a), Hail Mary, the opening words of a Roman Catholic prayer to the Virgin Mary. These words are spoken by the Angel Gabriel, which is why the prayer is called the Angelus.
avenge (a-venj'), punish in order to execute justice.
avenge (a-venj'), to punish someone in order to serve justice.
aversion (a-vur'shun), dislike.
dislike
avert (a-vurt'), turn aside.
avert, turn away.
awry (a-ri'), turned or twisted: crooked.
awry (uh-rye), turned or twisted: crooked.
aye and anon (a and a-non'), continually.
aye and anon (a and a-non'), continuously.
Azores (a-zorz'), a group of islands in the Atlantic belonging to Portugal, and 800 miles west of it.
Azores (a-zorz'), a group of islands in the Atlantic Ocean that belong to Portugal, located 800 miles to the west of the mainland.
azure (azh'ur), the clear blue color of the sky.
azure (azh'ur), the clear blue color of the sky.
Baal (ba'al), the supreme god o! the Assyrians,
Baal (ba'al), the supreme god of the Assyrians,
Babylonish jargon (bab'ilo'nish), unintelligible language. See story of the "tower of Babel." Gen. XI.
Babylonian slang (bab'ilo'nish), meaningless speech. See the story of the "tower of Babel." Gen. XI.
bacchanal (bak'a-nal), a carouser; a follower of Bacchus, the god of wine.
bacchanal (bak'a-nal), a party-goer; a follower of Bacchus, the god of wine.
Bacchantes (ba-kan'tez), priestesses of Bacchus, the god of wine.
Bacchantes (ba-kan'tez), the priestesses of Bacchus, the god of wine.
bairn (barn), Scottish name for a child.
bairn (barn), a Scottish term for a child.
Balaklava (ba'la-kla'va), a city in the Crimea on the Black Sea.
Balaklava (ba'la-kla'va), a town in Crimea on the Black Sea.
baldric (bol'drik), a broad belt worn over the shoulder and under the opposite arm.
baldric (bol'drik), a wide belt worn across the shoulder and under the opposite arm.
ballad (bal'ad), a short poem telling a story.
ballad (bal'ad), a short poem that tells a story.
balm (bam), anything that soothes pain.
balm (bam), anything that eases pain.
balm in Gilead (bam in gil'e-ad), a biblical expression meaning comfort or healing,
balm in Gilead (bam in gil'e-ad), a biblical phrase that means comfort or healing,
balmy (bam'i), mild; soothing; fragrant.
balmy, mild; soothing; fragrant.
bandit (ban'dit), an outlaw.
bandit, an outlaw.
baneful (ban'fool), injurious.
harmful
Bannockburn (ban'uk-burn), a battlefield in Scotland upon which Robert Bruce defeated the English.
Bannockburn (ban'uk-burn), a battlefield in Scotland where Robert Bruce defeated the English.
Baptiste Le-blanc (ba'tesf le blan'),
Baptiste Le-Blanc (ba'teese le blan'),
bar (bar), the legal profession.
bar (bar), the legal field.
bard (bard), a poet.
poet (bard).
barge (barj), a boat.
barge, a boat.
barometer (ba-rom'e-ter), an instrument for determining the weight or pressure of the atmosphere.
barometer (ba-rom'e-ter), a device used to measure the weight or pressure of the atmosphere.
barouche (ba-robsh'), four-wheeled carriage, with a falling top, and two double seats on the inside.
barouche (ba-robsh'), a four-wheeled carriage with a convertible top and two double seats inside.
barrack (bar'ak), a building for soldiers, especially when in garrison,
barrack (bar'ak), a building for soldiers, especially when stationed.
barrier (bar'i-er), an obstruction or limit.
barrier (bar'i-er), an obstacle or limitation.
bask (bask), warm; lie comfortably,
bask, warm; lie back comfortably
baste (bast), drip fat on meat in roasting.
baste (bast), drizzle fat on meat while roasting.
battery (bat'er-i), two or more pieces of artillery in the field.
battery (bat'er-i), two or more artillery pieces in the field.
bayonet (ba'e-net), a dagger fitted on the muzzle of a musket.
bayonet (ba'e-net), a knife attached to the end of a musket.
bayou (bi'oo), an inlet from a gulf, lake, or large river.
bayou (bi'oo), a channel that connects to a gulf, lake, or large river.
Beau Se-jour (bo-sa-zhoer'), a French fort upon the neck of land connecting Acadia and the mainland. It had just been taken by the British,
Beau Se-jour (bo-sa-zhoer'), a French fort situated on the strip of land connecting Acadia and the mainland. The British had just captured it,
"beard the lion," defy.
"Face the lion," defy.
Beautiful Gate, an entrance to the temple in Jerusalem. See Acts III-2 and John X-7.
Beautiful Gate, the entrance to the temple in Jerusalem. See Acts III-2 and John X-7.
Beautiful River, the Ohio.
Beautiful Ohio River.
beck (bek), call.
beck and call.
beetling (be'tling), projecting, jutting out.
beetling, projecting, jutting out.
Beg (bag),
Beg (bag),
begotten (be-got'n), caused to exist; born.
begotten (be-got'n), brought into existence; born.
beguile (be-gil'), relieve the tedium or weariness of, entertain.
beguile (bi-gahyl), to take away the boredom or fatigue of, to entertain.
belfry (bel'fri), a bell tower.
bell tower
Bell, name of an inn.
Bell, the name of an inn.
Belle Aurore (bel e-ror'), the dawn.
Belle Aurore (bel e-ror'), the dawn.
"bell or book," religious ceremony.
"bell or book," religious service.
Belle-fontaine (bel-fon-tan'),
Bellefontaine
belligerent (be-lij'er-ent), waging war.
belligerent (buh-lij-er-uhnt), engaged in conflict.
bellows (bel'oz), an instrument for driving air through a tube.
bellows (bel'oz), a tool for forcing air through a tube.
"belted knight," girt with a belt as an honorary distinction.
"belted knight," equipped with a belt as a mark of honor.
benedicite (ben'e-d'is'i-te), a chant or hymn, the Latin version of which begins with this word; an exclamation corresponding to "Bless you!"
benedicite (ben'e-d'is'i-te), a chant or hymn, the Latin version of which starts with this word; an expression similar to "Bless you!"
benediction (ben'e-dik'shun), a blessing.
blessing
beneficence (be-nef'i-sens), goodness or charity.
beneficence (be-nef'i-sens), kindness or charity.
benign (be-nin'), of a kind disposition.
benign (be-nin'), having a gentle or kind nature.
benignant (be-nig'nant), kind.
benignant (be-nig'nant), kind.
beseech (be-sech'), entreat.
plead, request.
bestead (be-sted'), put in peril.
put in danger
bestial (bes'chal), beastly; vile.
beastly; vile.
bestow (be-sto'), give; grant.
give; grant.
betrothal (be-troth'al), contract to anyone for a marriage.
betrothal (be-troth'al), a contract for marriage with someone.
beverage (bev'er-aj), drink.
beverage (bev'er-aj), drink.
bicker (bik'er), move quickly with a pattering noise,
bicker (bik'er), move fast with a tapping sound,
bier (her), a frame on which a corpse is borne to the grave.
bier (her), a frame on which a body is carried to the grave.
bigot (big'ut), one blindly devoted to his own opinion; narrow-minded.
bigot (big'ut), someone who is blindly committed to their own opinion; narrow-minded.
bigotry (big'ut-ri), narrow-mindedness.
bigotry, narrow-mindedness.
biography (bi-eg'ra-fi), the written history of a person's life.
biography (bi-eg'ra-fi), the written account of someone's life.
birkie (bur'ki),
birkie (bur'ki),
blanch (blanch), take the color out of; whiten.
blanch (blanch), remove the color; make white.
blasphemy (blas'fe-mi), impious speech against God or sacred things.
blasphemy (blas-fuh-mee), disrespectful talk about God or sacred things.
blast (blast), a violent gust of wind.
blast (blast), a strong burst of wind.
blazoned (bla'z'nd), adorned, depicted in color.
blazoned (bla'z'nd), decorated, shown in color.
blithe (blith), gay, joyous.
carefree, happy, joyful.
blithesome (blitn'sum), happy, gay,
happy
Blomidon (blo'mi-dun), a mountain in Nova Scotia.
Blomidon (blo'mi-dun), a mountain in Nova Scotia.
bodkin (bod'km), a pointed implement for making holes in cloth.
bodkin (bod'km), a pointed tool for making holes in fabric.
bondsman (bondz'man), one who gives security for another.
bondsman (bondz'man), someone who provides security for someone else.
"bonnet and plume," a soft cap worn by men in Scotland.
"bonnet and plume," a soft cap that men in Scotland wear.
Boom (bom), a town in Belgium.
Boom (bom), a town in Belgium.
boon (boon), a gift; bountiful; gay.
boon (boon), a gift; abundant; cheerful.
bootless (bpot'les), useless.
useless
Border (bor'der), the frontier between England and Scotland,
Border (bor'der), the border between England and Scotland,
"bore the bell," carried off the prize. A bell was formerly used as a prize in races.
"bore the bell," took home the prize. A bell used to be given as a prize in races.
bosky (bos'ki), woody or bushy.
bosky (bos'ki), wooded or bushy.
bosom (booz'um), the breast.
breast
Bothnia (both'nr-a), Gulf of the northern arm of the Baltic Sea between Finland and Sweden.
Bothnia (both'nr-a), Gulf of the northern arm of the Baltic Sea between Finland and Sweden.
bountiful (boun'ti-fobl), liberal.
bountiful, generous.
bourn (born), a boundary; limit.
bourn (born), a boundary; limit.
bow (bou), the forward part of a ship, (bo) to rhyme with tow.
bow (bou), the front part of a ship, (bo) to rhyme with tow.
Bowdoin (bo'd'n), in Brunswick, Maine, college from which Longfellow graduated in 1825.
Bowdoin (bo'd'n), located in Brunswick, Maine, is the college where Longfellow graduated in 1825.
Bozzaris, Marco (bo-zar'is. Mar'ko),
Bozzaris, Marco (bo-zar'is. Mar'ko),
brackish (brak'ish), saltish; distasteful.
brackish (brak'ish), salty; unpleasant.
Braddock (brad'uk), a British general who met defeat and was killed in 1755.
Braddock (brad'uk), a British general who was defeated and killed in 1755.
Braganza (bra-gan'za), a reigning family of Portugal.
Braganza (bra-gan'za), the ruling family of Portugal.
brake (brak), a fern; a thicket.
brake (brak), a fern; a dense growth of shrubs or small trees.
brawl (brol), noise: quarrel.
brawl (brawl), noise: argument.
breach (brech), an opening in; a break.
breach (brech), a gap or opening; a break.
breakers (brak'erz), waves breaking into foam against the shore.
breakers (brak'erz), waves crashing into foam against the shore.
breeches (brich'ez), trousers.
trousers
Breton, (bret'un), a province of France.
Breton, (bret'un), a region of France.
brig (brig), a two-masted vessel.
brig, a two-masted ship.
brigade (bri-gad'), a body of troops larger than a regiment.
brigade (bri-gade), a group of soldiers larger than a regiment.
brink (brink), verge or edge.
brink, verge, or edge.
British Ministry, the British Government.
UK Ministry, the UK Government.
Briton (brit'un), a native of England.
Briton (brit'un), a person from England.
broadside (brod'sid'), the side of a ship above the water line, from bow to quarter.
broadside (brod'sid'), the side of a ship above the water line, from front to back.
broadsword (brod'sord'), a sword with a broad blade and cutting edge.
broadsword (brod'sord'), a sword with a wide blade and sharp edge.
Brook Farm, a farm near Boston, where an experiment in agriculture and education was tried by a group of literary people.
Brook Farm, a farm near Boston, where a group of writers and thinkers tried out an experiment in farming and education.
Brunswick (brunz-wik), Duke of Brunswick (Frederick William) was killed in the engagement described,
Brunswick (brunz-wik), Duke of Brunswick (Frederick William) was killed in the battle described,
Brutus (broq'tus), a Roman politician who joined in the assassination of Caesar.
Brutus (broq'tus), a Roman politician involved in the assassination of Caesar.
Buckholm (buk'hom),
Buckholm (buk'hom),
buffcoat (buf'kot), a military coat made of buff leather.
buffcoat (buf'kot), a military coat made from buff leather.
buffet (buf'et), a blow.
buffet (buf'et), a hit.
bulkhead (bulk'hed'), a wall to resist pressure of earth or water.
bulkhead (bulk'hed'), a wall designed to withstand the pressure from soil or water.
Bunker Hill, a hill near Boston where a famous battle was fought.
Bunker Hill, a hill close to Boston where a well-known battle took place.
bouyancy (bou'an-si), lightness.
buoyancy, lightness.
burger (bur'get), an inhabitant of a borough.
burger (bur'get), a resident of a town.
burgesses (bur'jes-es), citizens of a borough.
burgesses (bur'jes-es), citizens of a town.
Burgundian (bur-gun'di-an), pertaining to Burgundy, a province of France on the Rhone river.
Burgundian (bur-gun'di-an), related to Burgundy, a region of France along the Rhone River.
buskin (bus'kin), a covering for the foot and leg, worn by tragic actors.
buskin (bus'kin), a type of footwear that covers the foot and leg, typically worn by dramatic actors.
cad (ca'd), Scotch for called.
cad (ca'd), Scottish for called.
cadence (ka'dens), a fall of the voice; rhythm.
cadence (kad-uhns), a drop in the voice; rhythm.
Cadmus (kad'mus), in Greek legend the founder of Thebes and introducer of the letters of the Greek alphabet.
Cadmus (kad'mus), in Greek legend, is the founder of Thebes and the one who brought the letters of the Greek alphabet.
Caesar. Julius (se'zar), (l00 B. C.-44 B. C.), a famous Roman general, statesman and writer.
Caesar, Julius (se'zar), (100 B.C.-44 B.C.), a well-known Roman general, politician, and author.
Caius Marius (ka'yus ma're-us),
Caius Marius (KAY-us MAR-ee-us),
calamity (ka-lam'i-ti), misfortune; disaster.
calamity, misfortune; disaster.
calender (kal'en-der), one whose business it is to press cloth or paper between cylindrical rollers.
calender (kal'en-der), a person whose job is to press cloth or paper between cylindrical rollers.
calumny (kal'um-ni), slander.
slander
"Calvin's creed." Calvin was a celebrated reformer whose doctrines are noted for their severity.
"Calvin's creed." Calvin was a renowned reformer known for his strict doctrines.
Cameron (kam'er-eri),
Cameron (kam-er-uhn),
candid (kan'did), frank; open.
candid, frank; open.
Cannobie Lee (kan'e-be le), a lea or large open space in Scotland.
Cannobie Lee (kan'e-be le), a lea or large open area in Scotland.
cannonade (kan'un-ad'), a discharging of cannon.
cannonade (kan'un-ad'), a firing of cannon.
capacity (ka-pas'i-ti), power.
capacity, power.
"cap and bells," the tokens or signs of a jester or clown, therefore, foolish pleasures.
"cap and bells," the symbols of a jester or clown, so, silly pleasures.
Cape Palmas (pal'mas), a promontory on the coast of Liberia, western Africa.
Cape Palmas, a headland on the coast of Liberia, western Africa.
caper (ka'per), "cutting a caper," to leap about in a frolicsome manner.
caper (ka'per), "cutting a caper," to jump around playfully.
capon (ka'pon), choice chicken.
capon (ka'pon), premium chicken.
caprice (ka-pres'), whim, fancy.
caprice, whim, fancy.
Capua (cap'u-a), an ancient city in Italy near Naples, famous for its wealth and luxury.
Capua (cap'u-a), an ancient city in Italy near Naples, known for its wealth and luxury.
career (ka-rer'), move rapidly.
career, move quickly.
carrion (kar'i-un), dead and decaying flesh of an animal.
carrion (kar'i-un), the dead and decaying flesh of an animal.
Carthage (kar'thaj), an ancient city in northern Africa. Its wars with Rome are known as the Punic Wars.
Carthage (kar'thaj), an ancient city in North Africa. Its conflicts with Rome are known as the Punic Wars.
casement (kas'ment), a hinged window sash.
casement (kas'ment), a window sash that is hinged.
casual (kazh'u-al), happening without regularity.
casual, happening randomly.
catholic (kath'e-lik), liberal
catholic (katholic), liberal
cauldron (kol'drun), a large kettle
cauldron, a large pot
causeway (koz wa), raised road over wet ground.
causeway (koz wa), elevated road over wet terrain.
cavalcade (kav'al-kad'), a procession of persons on horseback.
cavalcade (kav'al-kad'), a parade of people on horseback.
celestial (se-les'chal), heavenly, divine.
celestial, heavenly, divine
cenotaph (sen'o-taf), a monument to one buried elsewhere.
cenotaph (sen'o-taf), a memorial for someone who is buried in a different location.
censer (sen'ser), a vessel in which incense is burned.
censer (sen'ser), a container used for burning incense.
censorship (sen'sor-ship), office or power to examine papers for the press and suppress what is thought harmful.
censorship (sen'sor-ship), the authority or power to review printed materials and remove anything considered harmful.
censure (sen'shfir), blame.
censure, blame.
century-circled (sen'tu-ri-sur'k'ld), having a hundred circles, indicating its age.
century-circled (sen'tu-ri-sur'k'ld), marked by a hundred circles, showing its age.
cessation (se-sa'shun), pause, stop.
cessation (se-sa'shun), pause, stop.
cestus (ses'tus), girdle.
cestus (ses'tus), belt.
chaise (shaz), a two-wheeled carriage.
chaise (shaz), a two-wheeled cart.
chalice (chal'is), a cup.
chalice (chal'is), a cup.
Chalkley's Journal. Thomas Chalkley was a traveling Quaker preacher. His journal, published in 1747, told of his many wonderful experiences.
Chalkley's Journal. Thomas Chalkley was a traveling Quaker preacher. His journal, published in 1747, described his many amazing experiences.
Chambered Nautilus (cham'berd no'ti-lus), a shellfish belonging to the highest class of mollusks.
Chambered Nautilus (cham'berd no'ti-lus), a shellfish that belongs to the highest class of mollusks.
chancel (chan'sel), that part of a church containing the altar.
chancel (chan'sel), the section of a church that includes the altar.
chanticleer (chan'ti-kler), a cock, so called from his clear voice in crowing.
chanticleer (chan'ti-kler), a rooster, named for his loud crowing.
chaos (ka-os), disorder.
chaos, disorder.
chaotic (ka-ot'ik), confused.
chaotic, confused.
chaplet (chap'let), wreath.
chaplet, wreath.
characterize (char'ak-ter-iz), describe.
characterize, describe.
chasm (kaz'm), deep opening, gap.
chasm, deep opening, gap.
Chattahoochee (chat'a-hoo'chi), a river in Georgia which forms part of its western boundary.
Chattahoochee (chat-a-hoo'chi), a river in Georgia that makes up part of its western border.
chaunt (chant), song, especially one that is solemn and slow.
chaunt (chant), a song, particularly one that is serious and slow.
Cheapside (chep'sid), the central east-and-west street of London, formerly a market. "Chepe" is the old English word for market.
Cheapside (chep'sid), the main east-west street in London, used to be a marketplace. "Chepe" is the old English term for market.
Chersonese (kur'so-nez), Athenians who had colonized the peninsula between the Hellespont and the Gulf of Melos. Miltiades ruled over them.
Chersonese (kur'so-nez), Athenians who settled the peninsula between the Hellespont and the Gulf of Melos. Miltiades was in charge of them.
chimerical (ki-mer'i-kal), unreal, fantastic.
chimerical, unreal, fantastic.
chivalry (shiv'al-ri), manners of knighthood, courtesy.
chivalry (shiv'al-ri), the principles of knighthood, politeness.
chowder (chou'der), a dish made of fresh fish or clams, biscuit, etc., stewed together.
chowder, a dish made of fresh fish or clams, biscuits, etc., stewed together.
chronicle (kron'i-k'l), historical record.
chronicle, historical record.
churlish (chur'lish), rough, ill bred.
rude, crude, ill-mannered.
ci devant (se'de-van'), former.
former
circuit (sur'kit), a regular journey from place to place; the district journeyed over.
circuit (sur'kit), a regular route from one location to another; the area covered during the journey.
circumscribe (sur'kum-skrib') inclose, encircle.
circumscribe (sur'kum-skrib') enclose, encircle.
citadel ( sit'a-del), fortress.
citadel (sit'a-del), stronghold.
"civil feuds" (siv'il fuds), quarrels within one's own country.
"civil feuds" (siv'il fuds), disputes within one's own country.
clamor (klam'er), an outcry; uproar.
clamor, an outcry; uproar.
clan (klan),
clan
clang (klang), strike together so as to produce a ringing metallic sound.
clang (klang), hit together to create a ringing metal sound.
clangor (klanger), a sharp, harsh, ringing sound.
clangor (klanger), a loud, jarring, ringing noise.
clapboard (klap'bord), a narrow board, thicker at one edge than at the other, for weatherboarding houses.
clapboard (klap'bord), a narrow board that is thicker on one edge than the other, used for siding houses.
cleave (klev), cling; open or crack.
cleave (klev), cling; split or break.
cleft (kleft), crack, crevice.
cleft, crack, crevice.
clement (klem'ent), mild.
mild
clergy (klur'ji), a body of ministers of the gospel.
clergy (klur'ji), a group of ministers of the gospel.
cloud-vesture (kloud-ves'tur), clothing of clouds.
cloud clothing.
Cochecho (ko-che'cho), Indian name for Dover, N. H.
Cochecho (ko-che'cho), the Native American name for Dover, NH.
cocked hat (kokt), a hat with the brim turned up.
cocked hat (kokt), a hat with the brim flipped up.
cohesion (ko-he'zhun), close union.
cohesion (ko-he'zhun), tight connection.
cohort (ko'hort), in the ancient Roman army, a body of about 500 soldiers.
cohort (ko'hort), in the ancient Roman army, a group of about 500 soldiers.
coil (koil), trouble; the body.
coil (koil), trouble; the body.
coincidence (ko-in'si-dens), a happening at the same time.
coincidence (ko-in'si-dens), an event that occurs simultaneously.
colossal (ko-los'al), of enormous size.
huge, of enormous size.
Comanches (ko-man'chez), a tribe of Indians noted for their warlike character.
Comanches (ko-man'chez), a tribe of Native Americans known for their warrior nature.
comely (kum'li), pleasing.
attractive, pleasing.
comment (kom'ent), meditate upon; a remark or criticism.
comment (kom'ent), think about; a remark or critique.
commissioner (ko-mish'un-er) an officer having charge of some department of public service.
commissioner (ko-mish'un-er) an official responsible for overseeing a specific area of public service.
commodity (ko-mod'i-ti), goods, wares.
commodity (ko-mod'i-ti), products, goods.
communal (kom'u-nal), having property in common.
communal (kuh-myoo-nuhl), sharing property or resources collectively.
commune (ko-mun'), take counsel.
commune, give advice.
communicate (ko-mu'm-kat), make known.
communicate, make known.
communion (ko-mun'yun), intercourse.
community (kuh-myu-nuh-tee), interaction.
compass (kum'pas), size, capacity.
compass, size, capacity.
compensate (kom'pen-sat), recompense or reward.
compensate (kom'pen-sat), payback or reward.
compete (kom-pet'), seek or strive for the same thing.
compete (kuhm-peet'), to pursue or strive for the same goal.
competence (kom'pe-tens), property sufficient for comfort.
competence (kom'pe-tens), enough resources for comfort.
complacency (kom-pla'sen-si), self-satisfaction.
complacency, self-satisfaction.
compliance (kom-pli'ans), yielding.
compliance (kuhm-plahy-uhns), yielding.
comply (kom-pli'), yield, assent.
comply, yield, agree.
component (kom-po'nent), composing; an ingredient.
component (kuhm-poh-nuhnt), composing; an ingredient.
comport (kom-port'), agree or suit conduct.
comport (kom-port'), to agree with or suit behavior.
compose (kom-poz'), put together: quiet.
compose (kom-poz'), put together: calm.
composition (kom'po-zish'un), combination, make-up.
composition, combination, makeup.
composure (kom-po'zhur), calm.
composure (kom-po'zhur), serenity.
comprehend (kom'pre-hend'), understand.
understand
comprehension (kom'pre-hen'shun), perception, understanding.
comprehension, perception, understanding.
comprehensive (Kom'pre-hen'siv), including much.
comprehensive, including a lot.
compressed (kom-prest') pressed together.
compressed (kom-prest') pressed together.
comprise (kom-priz'), include.
include.
compromise (kom'pro-miz), an agreement in which all parties concerned give up something.
compromise (kom'pro-miz), an agreement where everyone involved gives up something.
concave (kon'kav), hollow and curved in.
concave (kon'kav), hollow and curved inward.
conceal (kon-sel'), hide from observation.
conceal, hide from view.
concede (kon-sed'), grant or allow.
concede (kuh n-seed'), grant or allow.
conceive (kon-sev'), understand: think.
conceive, understand: think.
concenter (kon-sen'ter), bring to, or meet in a common center; condense,
concenter (kon-sen'ter), bring together, or gather at a common center; condense,
concentrate (kon'sen-trat), bring to, or meet in a common center; condense.
concentrate (kon-sen-trayt), to bring together or come together in a common center; condense.
concentric (kon-sen'trik), having a common center.
concentric (kon-sen'trik), having a shared center.
conception (kon-sep'shun), formation in the mind of an image or notion.
conception (kuhn-sep-shun), the creation of an image or idea in your mind.
conciliate (kon-sil'i-at), reconcile, pacify.
conciliate, reconcile, calm down.
conclusive (kon-kloo'siv), convincing; final.
conclusive, convincing; final.
concord (kon'kord), state of agreement; harmony.
concord (kon'kord), a state of agreement; harmony.
concurrence (kon-kur'ens), agreement in opinion.
agreement in opinion.
conduce (kon-dus') lead or tend.
conduce (kon-dus') lead or guide.
confound (kon-found') confuse; blend.
confound (kon-found') confuse; mix.
congeal, (kon-jel'), freeze; thicken.
congeal, (kon-jel'), freeze; thicken.
congregate (kon'gre-gat), assemble.
gather, meet.
conjure (kon-joor'), call on solemnly.
conjure, call on seriously.
conjure (kun'jer), call forth or expel by magic arts.
conjure (kun'jer), summon or banish using magical techniques.
conjuring book (kun'jer-ing), a copy of Cornelius' Agrippa's "Magic," printed in 1657.
conjuring book (kun'jer-ing), a copy of Cornelius Agrippa's "Magic," printed in 1657.
connubial (ko-nu'bi-al), pertaining to marriage.
marital
Conscript Fathers (kon'skript), a translation of a certain form used in addressing the senate of ancient Rome.
Conscript Fathers (kon'skript), a term used to address the Senate of ancient Rome.
consecrate (kon'se-krat), dedicate, hallow.
consecrate, dedicate, hallow.
conservative (kon-sur'va-tiv), opposed to change; safe.
conservative (kuhn-sur-vuh-tiv), resistant to change; cautious.
consign (kon-sin'), intrust; deliver.
consign, entrust; deliver.
consistent (koti-Sis'tent), not contradictory; having harmony among its parts.
consistent (kuh-SIS-tuhnt), not contradictory; having harmony among its parts.
construe (kon'stroo), interpret, explain.
construe, interpret, explain.
consul (kon'sul), commercial agent of a government in a foreign country; a magistrate.
consul (kon'sul), a government official representing a country in a foreign nation; a magistrate.
consume (kon-sum') destroy; swallow up.
consume (kon-sum') destroy; take in.
consummation (kon's'u-ma'shun), achievement; end.
consummation, achievement; conclusion.
contagious (kon-ta'jus), catching.
contagious (kon-ta'jus), infectious.
contemplate (kon'tem-plat), view; study.
contemplate (kon'tem-plat), see; study.
contemptible (kon-temp'ti-b'l), deserving disdain; despised.
contemptible, deserving disdain; despised.
contemptuous (kon-temp'tu-us), scornful.
contemptuous, scornful.
contention (kon-ten'shun), strife.
contention, conflict.
contexture (kon-teks'tur), system, texture.
contexture, system, texture.
continuity (kon'ti-nu'i-ti), the being continuous.
continuity, the quality of being continuous.
contrite (kon'trit), humbly penitent.
contrite, humbly sorry.
contrition (kon-trish'un), self reproach.
guilt, self-blame.
contumely (kon'tu-me-li), disdain, scorn.
contempt, disdain, scorn.
convene (kon-ven'), assemble.
meet, gather.
convex (kon'veks), rising or swelling into a rounded form; opposite from concave.
convex (kon'veks), arching or bulging into a rounded shape; the opposite of concave.
convoluted (kon'vo-lut'ed), rolled together, one part upon another.
convoluted (kon'vo-lut'ed), twisted together, one part on top of another.
convulse (kon-vuls') contract violently and irregularly.
convulse (kon-vuls') contract forcefully and unpredictably.
coof (koof),
coof (cough),
coot (koot), a kind of duck.
coot (koot), a type of duck.
copious (ko'pi-us), plentiful.
plentiful
coppice (kop is), a grove of growth.
coppice (kop is), a bunch of trees that are growing back.
corbel (kor'bel), a bracket.
corbel, a support bracket.
cordage (kor'daj), anything made of rope or cord.
cordage (kor'daj), anything made from rope or cord.
corroborate (ko-rob'o-rat), make more certain, confirm.
corroborate (kuh-rob-uh-reyt), make more certain, confirm.
corrupt (ko-rupt'), change from good to bad.
corrupt (ko-rupt'), change from good to bad.
corse (kors), a corpse.
corpse
corselet (kors'let), breastplate.
breastplate
Corsica (kor'si-ka), an island in the Mediterranean, belonging to France, the birthplace of Napoleon.
Corsica (kor'si-ka), an island in the Mediterranean, part of France and the birthplace of Napoleon.
Cossacks (kos'aks), a military people inhabiting the steppes of Russia.
Cossacks (kos'aks), a warrior group living in the plains of Russia.
council (koun'sil), assembly or meeting, assembly for advice.
council (koun'sil), a gathering or meeting, a group convened for discussion and advice.
counsel (koun'sel), interchange of opinions; advise.
counsel (koun'sel), sharing of thoughts; advice.
countenance (koun'ti-nans), appearance of the face, the features.
countenance (koun'ti-nans), the way someone's face looks, their features.
counterfeit (koun'ter-fit), that which resembles another thing; carry on a deception.
counterfeit (koun'ter-fit), something that looks like something else; to maintain a deception.
counterpart (koun'ter-part'), a copy, duplicate.
counterpart, a copy, duplicate.
Coureur-de-bois (koo'rur'de-bwa'), a class of men, French by birth, who, through long association with the Indians were only half civilized. Their chief occupation was conducting the canoes of the traders along the lakes and rivers of the interior.
Coureur-de-bois (koo'rur'de-bwa'), a group of men, originally French, who, due to prolonged interaction with the Indigenous people, were only partly civilized. Their main job was to navigate the traders' canoes across the lakes and rivers of the inland areas.
courier (koo'rl-er), a messenger.
courier, a messenger.
Court of St. James, the official name of the British court. St. James's Palace was formerly the royal residentce.
Court of St. James, the official name for the British court. St. James's Palace used to be the royal residence.
courteous (kur'te-us), polite.
courteous, polite.
courtesy (kur'te-si), good breeding.
courtesy, good manners.
cove (kov), a small inlet or bay.
cove (kov), a small inlet or bay.
covertly (kuv'ert-li), secretly.
covertly, secretly.
covet (kuv'et), long for.
covet, desire deeply.
craft (kraft), art or skill; a vessel.
craft (kraft), an art or skill; a container.
crag (krag), steep, rugged rock.
steep, rugged rock
Craigie House (krag'i), the house in Cambridge in which Longfellow lived from 1836 until his death. During the Revolution, it had been Washington's headquarters.
Craigie House (krag'i), the home in Cambridge where Longfellow lived from 1836 until his death. During the Revolution, it served as Washington's headquarters.
crane (kran), an iron arm fastened to a fireplace and used for supporting kettles over the fire,
crane (kran), a metal arm attached to a fireplace used to hold kettles above the fire,
cranny (kran'i), a chink.
cranny, a gap.
crank (krank), top-heavy.
crank (krank), unbalanced.
craven (kra'v'n), coward; faint-hearted.
craven, coward; timid.
craw (kro), crop or stomach.
craw (kro), crop or stomach.
credentials (kre-den'shalz), testimonies of the bearer's right to recognition.
credentials (kred-en-shuhlz), evidence of the bearer's right to acknowledgment.
creditor (kred'i-ter), one to whom money is due.
creditor (kred'i-ter), someone to whom money is owed.
credulous (kred'e-lus), apt to believe on slight evidence.
credulous (kred'e-lus), likely to believe with little evidence.
Creeks (krekz), a powerful confederation of Indians who occupied the greater part of Alabama and Georgia.
Creeks (krekz), a strong alliance of Native Americans who lived in most of Alabama and Georgia.
crescent (kres'ent), the increasing moon; anything shaped like a new moon; emblem of the Turkish Empire.
crescent (kres'ent), the growing moon; anything shaped like a new moon; symbol of the Turkish Empire.
crest (krest), upper curve of a horse's neck.
crest (krest), the top curve of a horse's neck.
crevice (krev'is), a narrow crack.
crevice, a narrow crack.
crier (kri'er), one who gives notice by proclamation.
crier (kri'er), someone who announces or gives notice by making a proclamation.
criterion (kri-te'ri-un), standard of judging.
criterion, standard for judging.
critic (krit'Ik), one skilled in judging.
critic (krit'Ik), someone skilled at evaluating.
critical (krit'i-kal), decisive; important.
critical; decisive; important.
Croisickese (kroiz'i-kez), an inhabitant of Croisic, a small fishing-village near the mouth of the Loire. Here Browning wrote Herve Riel.
Croisickese (kroiz'i-kez), a resident of Croisic, a small fishing village near the mouth of the Loire. This is where Browning wrote Herve Riel.
Cromwell, Oliver (1599-1658), commander-in-chief of the parliamentary forces in the struggle with Charles I of England.
Cromwell, Oliver (1599-1658), the head of the parliamentary forces in the conflict with Charles I of England.
cronies (kro'niz), intimate companions.
friends (kron-eez), close companions.
cross (kros), emblem of the Roman Catholic church.
cross (kros), symbol of the Roman Catholic Church.
croupe (kroop), the place on the horse behind the saddle.
croupe (kroop), the area on the horse just behind the saddle.
crucifix (kroo'si'fiks), a representation of the figure of Christ upon the cross.
crucifix (kroo'si'fiks), a depiction of Christ on the cross.
cruise (krooz), a voyage in various directions.
cruise (krooz), a trip taken in different directions.
crypt (kript), a vault; cell for burial purposes.
crypt (kript), a vault; a space for burial.
crystaline (kris'tal-in), pure; transparent; consisting of crystal.
crystaline (kris'tal-in), pure; clear; made of crystal.
culprit (kul'prit), a criminal.
culprit, a criminal.
cumberless (kum'ber-les), without care.
cumberless, carefree.
cumbrous (kum'brus), burdensome.
cumbersome, burdensome.
cunning (kun'ing), skill.
cunning (kun'ing), skill.
"cunning-warded keys," knowledge which comes only from close observation and which is hidden from the less observant.
"cleverly protected keys," knowledge that comes only from careful observation and is hidden from those who are less attentive.
curb (kurb), to keep in check.
curb (kurb), to control or restrain.
curfew (kur'fu), an evening bell, originally to cover fires and retire to rest.
curfew (kur'fu), an evening bell, originally to extinguish fires and go to bed.
curlew (kur'lu), a wading bird, having a long, curved bill.
curlew (kur'lu), a wading bird with a long, curved beak.
custom (kus'tum), duty or toll imposed by law on commodities imported or exported.
custom (kus'tum), a duty or tax required by law on goods brought in or shipped out.
cylindrical (si-lin'dri-kal), having the form of a cylinder.
cylindrical (si-lin'dri-kal), shaped like a cylinder.
Dalhem (dal'em), town in Belgium.
Dalhem, town in Belgium.
dalliance (dal'i-ans), delay; interchange of caresses.
dalliance (dal'i-ans), delay; exchange of affectionate touches.
Damfreville (dam'fre-vil), commander of the fleet.
Damfreville, fleet commander.
Dante's Divine Comedy (dan'te), celebrated Italian poem in three parts, "Hell," "Purgatory," "Paradise."
Dante's Divine Comedy (dan'te), a renowned Italian poem in three sections: "Hell," "Purgatory," "Paradise."
dapper (dap'er), little and active; trim.
dapper (dap'er), small and lively; neat.
darkling (dark'ling), gloomy.
darkling, gloomy.
Dartmouth (dart'muth), college at Hanover, N. H.
Dartmouth (dart'muth), college located in Hanover, NH.
dastard (das'tard), coward.
coward
daunted (dant'ed), dismayed.
daunted, disheartened.
dauntless (dant'les), fearless.
fearless
David.
David.
"dead of night," middle of the night.
"dead of night," middle of the night.
dearth (durth), want, lack.
shortage, scarcity, absence.
debatable (de-bat'a-b'l), open to question or dispute.
debatable (de-bat'a-b'l), open to questioning or disagreement.
decease (de-ses'), death.
death
decisive (de-si'siv), positive, final.
decisive, positive, final.
decorum (de-ko'rum), proper conduct.
decorum (de-ko'rum), appropriate behavior.
decree (de-kre'), law; decision given by a court or umpire.
decree (de-kre'), law; a decision made by a court or referee.
decrepit (de-krep'it), worn out with age.
decrepit (de-krep'it), worn out from age.
deeming (dem'mg), thinking.
deeming (dem'mg), thinking.
defaced (de-fast'), disfigured, marred.
defaced, disfigured, marred.
defer (de-fur'), postpone; yield to the wishes of another.
defer (de-fur'), put off; give in to someone else's wishes.
deference (def'er-ens), respect.
deference (def'er-ens), respect.
defiance (de-fi'ans), disposition to resist.
defiance (de-fi'ans), willingness to resist.
defile (de-fil'), pass between hills.
defile (de-fil'), pass between mountains.
deflower (de-flou'er), deprive of flowers; take away the beauty of.
deflower (de-flou'er), strip of flowers; remove the beauty of.
defy (de-fi'), dare.
defy (de-fi'), challenge.
degenerate (de-jen'er-at), grow worse or meaner.
degenerate (de-jen'er-at), to become worse or more immoral.
deities (de'i-tiz), heathen gods.
gods, pagan deities.
delegate (del'e-gat), send as one's representative.
delegate (del'e-gat), to send someone as your representative.
deliberate (de-lib'er-at), not hasty; (de-lib'er-at), weigh in one's mind.
deliberate (de-lib'er-at), not rushed; (de-lib'er-at), think it through.
delineate (de-lin'e-at), represent by sketch; describe.
delineate (de-lin'e-at), represent with a sketch; describe.
delirious (de-lir'i-us), wild with feeling.
delirious, wildly emotional.
Delos (de'los), the smallest island of the Cyclades, according to legend originally a floating island and the birthplace of Apollo.
Delos (de'los), the smallest island in the Cyclades, was once said to be a floating island and the birthplace of Apollo, according to legend.
deluge (del'uj), flood.
flood
delusion (de-lu'zhun), deception for want of knowledge.
delusion (de-lu'zhun), misperception due to lack of understanding.
delusive (de-lu'siv), deceptive.
delusive (de-lu'siv), misleading.
demeanor (de-men'er), behavior.
demeanor (de-men'er), behavior.
demon (de'mon), evil spirit.
demon (de'mon), evil spirit.
demoniac (de-mo'ni-ak), like a demon.
demonic, like a demon.
denotement (de-not'ment), sign or indication.
denotement, sign or indication.
deplorably (de-plor'a-bli), grievously.
regrettably, seriously.
depositories (de-poz'i-to-riz), place where anything is stored for keeping.
depositories (de-poz'i-to-riz), places where things are stored for safekeeping.
depravity (de-prav'i-ti), corruption, wickedness.
depravity, corruption, wickedness.
derision (de-rizh'un), insult.
derision (de-rizh'un), insult.
descent (de-sent'), a passing downward.
descent, a downward movement.
descried (de-skrid'), saw, beheld.
saw
desert (dez'ert), solitary; empty.
desert (dez'ert), isolated; barren.
designate (des'ig-nat), point out.
designate, point out.
desist (de-zist'), stop.
stop.
desolateness (des'e-lat-nes), state of being desolate or lonely.
desolateness (des'e-lat-nes), the state of being lonely or abandoned.
despair (de-spar'), give up hope.
despair, lose hope.
desperate (des'per-at), hopeless, reckless.
desperate, hopeless, reckless.
despicable (des'pi-ka-b'l), fit to be despised; mean.
despicable (des'pi-ka-b'l), deserving of contempt; unkind.
despondent (de-spon'dent), low spirited.
despondent (de-spon'dent), downhearted.
despotism (des'pot-iz'm), tyranny.
despotism, tyranny.
destined (des'tind), marked out.
destined, marked out.
destiny (des'ti-ni), doom, fate.
destiny, doom, fate.
detained (de-tand'), kept back or from; delayed.
detained (de-tand'), held back or away; delayed.
detract (de-trakt'), take away.
detract (de-trakt'), take away.
detractor (de-trak'ter), one who slanders.
critic (krit'ik), one who slanders.
deviate (de'vi-at), go put of the way.
deviate (de'vi-at), go out of the way.
device (de-vis'), design; invention.
device (de-vis'), design; invention.
devious (de'vi-us), wandering.
sneaky, meandering.
devoid (de-void'), destitute.
empty, destitute.
devotee (dev'o-te'), one wholly devoted.
devotee, someone who is all in.
devoutly (de-vout'li), earnestly.
devoutly, seriously.
dexterity (deks-ter'i-ti), skill.
dexterity, skill.
dexterous (deks'ter-us), skillful, artful.
dexterous, skillful, artistic.
diffuse (di-fuz'), spread.
spread.
dight (dit), adorn.
adorn
dignities (dig-'ni-tiz), honors.
dignities, honors.
dike (dik), embankment to prevent flooding.
dike (dīke), a raised barrier built to stop flooding.
diligence (dil'i-jens), industry.
diligence (dil'i-jens), effort.
dinning (din'ing), incessant talking.
dinning (din'ing), constant talking.
"dire-struck," struck with terror.
"terrified," struck with fear.
dirge (durj), funeral hymn.
dirge, funeral song.
discern (di-zurn'), see, detect.
discern, see, detect.
discipline (dis'i-plin), training; punishment.
discipline (dis'i-plin), training; penalty.
disconsolate (dis-kon'so-lat), sorrowful, comfortless.
disconsolate (dis-kon'so-lat), sad, distressed.
discordant (dis-kor'dant), not harmonious.
discordant, not harmonious.
discountenance (dis-koun'te-nans), not approve of; discourage.
discountenance (dis-koun'te-nans), to disapprove of; to discourage.
discourse (dis-kors'), conversation.
discourse, conversation.
discredit (dis-kred'it), disbelief.
discredit (dis-kred'it), disbelief.
disembogue (dis'em-bog'), discharge; flow out.
discharge; flow out.
disguise (dis-giz'), change the appearance of.
disguise (dis-giz'), change the way something looks.
dismember (dis-mem'ber), disjoint.
dismember, disjoint.
disperse (dis-purs'), scatter.
disperse (dis-perse), scatter.
disputation (dis'pu-ta'shun), dispute, a reasoning on opposite sides.
disputation (dis'pu-ta'shun), dispute, a discussion where opposing viewpoints are presented.
disqualify (dis-kwol'i-fi), render unfit.
disqualify, make unfit.
dissever (di-sev'er), part in two.
dissever (di-sev'er), split in two.
dissolution (dis'o-lu'shun), separating into parts.
dissolution (dis'o-lu'shun), breaking apart.
dissonant (dis'o-nant), sounding harshly, discordant.
dissonant (dis'o-nant), sounding jarring, discordant.
distaff (dis'taf), a staff holding a bunch of flax, tow, or wool, from which thread is spun by hand.
distaff (dis'taf), a stick that holds a bunch of flax, tow, or wool, from which thread is hand-spun.
distended (dis-tend'ed), lengthened out.
distended, stretched out.
distorted (dis-tort'ed), twisted, wrested.
distorted, twisted, wrested.
ditto (dit'o), exact copy.
ditto, exact copy.
diverge (di-vurj'), extend from a common point in different directions.
diverge (di-vurj'), extend from a common point in different directions.
divers (di'verz), several, different.
diverse (di'vers), multiple, various.
divert (di-vurt'), turn aside.
divert, turn aside.
divest (di-vest'), deprive; strip.
divest (di-vest'), take away; remove.
divine (di-vin'), godlike; foretell.
divine (di-vin'), godlike; predict.
divinity (di-vin'i-ty), deity, God.
divinity, deity, God.
docile (dos'il), easily managed.
docile, easily managed.
doctrine (dok'trin), principle of faith.
doctrine, principle of faith.
doff (dof), put off (dress).
doff (dof), take off (dress).
doling (dol'n'g), giving out scantily or grudgingly.
doling (dol'n'g), giving out sparingly or reluctantly.
domestic (do-mes'tik), pertaining to one's home.
domestic (duh-mes'tik), relating to one's home.
domination (dom'i-na'shun), exercise of power in ruling; authority.
domination (dom'i-na'shun), the act of exercising power to rule; authority.
dormer-window (dor'mer), a vertical window in a sloping roof.
dormer-window (dor'mer), a vertical window set into a sloping roof.
"double-reefed trysail," a sail reduced in extent doubly to adapt it to the force of the wind.
"double-reefed trysail," a sail that has been reduced in size twice to make it suitable for the strength of the wind.
doublet (dub'let), a close-fitting coat, formerly worn.
doublet (dub'let), a snug-fitting coat that was worn in the past.
dower (dou'er), that with which one is gifted or endowed.
dower (dou'er), that which one is given or provided.
drama (dra'ma), a picture of human life, especially for representation on the stage.
drama (dra'ma), a portrayal of human life, particularly for performance on stage.
draught (draft), act of drinking.
draft, act of drinking.
drawbridge, a bridge which may be raised or let down.
drawbridge, a bridge that can be raised or lowered.
"drink the cup," a biblical expression meaning endure.
"drink the cup," a biblical term meaning to endure.
dross (dros), waste matter, dregs.
waste, dregs.
Druids (droo'idz), ancient Celtic priests.
Druids, ancient Celtic priests.
dubious (du'bi-us), doubtful, questionable.
dubious, doubtful, questionable.
dune (dun), a low hill of drifting sand.
dune (dun), a small hill made up of shifting sand.
dynasty (di'nas-ti), sovereignty, dominion.
dynasty, sovereignty, dominion.
ebony (eb'un-i), a hard wood capable of a fine polish; black
ebony (eb'un-i), a dense wood that can be polished to a high shine; black
ecstasy (ek'sta-si), a state of over-mastering feeling; height.
ecstasy (ek'sta-si), an overwhelming feeling; peak.
eddy (ed'i), move in a circle; whirling.
eddy (ed'i), move in a circle; spinning.
edifice (ed'i-fis), splendid building.
building (splendid).
effected (e-fekt'ed), accomplished,
achieved
efficacious (ef'i-ka'shus), capable of producing a desired effect.
efficacious (ef'i-ka'shus), able to produce the desired effect.
efficacy (ef'i-ka-si), force.
effectiveness, force.
efficient (e-fish'ent), active, helpful.
efficient, active, helpful.
effulgence (e-ful'jens), great luster or brightness.
effulgence (e-ful'jens), a brilliant shine or brightness.
eke (ek), also.
eke, also.
election (e-lek'shun), choice
vote, choice
elevation (el'e-va'shun), height.
elevation (el'e-va'shun), height.
elfin (el'fin), relating to little elves or fairies.
elfin (el'fin), related to small elves or fairies.
Elfland (elf'land), fairy land.
Elfland, fairyland.
Elijah (e-li'ja), II Kings, 2, 11.
Elijah (e-li'ja), 2 Kings, 2, 11.
eloquence (el'o-kwens), effective speech.
eloquence (el'o-kwens), persuasive speech.
Ellwond, Thomas, a Quaker, who was a friend of Milton, and wrote a long poem on King David.
Ellwond, Thomas, a Quaker who was a friend of Milton, wrote a long poem about King David.
Elysian Fields (e-lizh'an), the fabled dwelling place of happy souls after death.
Elysian Fields (e-lizh'an), the legendary home of joyful souls after they pass away.
emancipation (e-man'si-pa'shun), freedom.
emancipation (e-man'si-pa'shun), liberty.
embargo (em-bar'go), restraint
embargo, restriction
embassy (em'ba-si), a solemn message.
embassy, a formal message.
ember (em'ber), a lighted coal, smoldering amid ashes.
ember (em'ber), a glowing piece of coal, smoldering among the ashes.
emblazon (em-bla'z'n), illuminate, make light and beautiful.
emblazon (em-bla'z'n), to highlight, make bright and attractive.
emblem (em'blem), visible sign of an idea.
emblem (em'blem), a visible sign of an idea.
embosomed (em-booz'und), sheltered.
sheltered
embrasure (em-bra'zhur), a window having its sides slanted on the inside.
embrasure (em-bra'zhur), a window with slanted sides on the inside.
emerge (e-murj'), appear.
emerge (i-murj'), appear.
emergency (e-mur'jen-si), necessity.
emergency, necessity.
eminence (em'i-nens), height.
eminence, height.
eminently (em'i-nent-li), highly.
highly
emulation (em'u-la'shun), great desire to excel,
emulation (em-u-lay-shun), strong desire to do better,
enchantress (en-chan'tres), a wicked fairy, who weaves spells over her victims.
enchantress (en-chan'tres), a malevolent fairy, who casts spells on her victims.
encomium (en-ko'mi-um), high praise.
encomium, high praise.
encompass (en-kum'pas), surround,
encompass, surround,
encore (an-kor', an'kor), again; the same.
encore (an-kor', an'kor), again; the same.
encounter (en-koun'ter), a meeting face to face.
encounter (en-koun'ter), a meeting in person.
encroach (en-kroch'), enter gradually into anothers rights.
encroach (en-kroch'), to gradually invade someone else's rights.
Encyclopaedia Britannica (en-si'klo-pe'di-a bri-tan'i-ka), a dictionary of the arts, sciences, and literature.
Encyclopaedia Britannica (en-si'klo-pe'di-a bri-tan'i-ka), a reference book on the arts, sciences, and literature.
endeavor (en-dev'er), effort.
endeavor, effort.
endow (en-dou'), enrich.
endow, enrich.
enervate (en'er-vat), weaken.
weaken.
enhance (en-hans'), increase.
enhance, increase.
enjoin (en-join'), urge.
enjoin, urge.
enraptured (en-rap'turd), delighted beyond measure.
enraptured, thrilled beyond measure.
ensign (en'sin), banner; national flag.
ensign (en'sin), flag; national flag.
entreaty (en-tret'i), an earnest request.
entreaty, a serious request.
envelop (en-vel'up), wrap in.
envelop (en-vel'up), wrap in.
epaulet (ep'o-let), a shoulder ornament worn by military and naval officers, and indicating differences of rank.
epaulet (ep'o-let), a shoulder decoration worn by military and naval officers, showing differences in rank.
epic (ep'ik), an heroic poem.
epic, a heroic poem.
epicurism (ep'i-kur-iz'm), pleasures of the table.
epicurism (ep'i-kur-iz'm), enjoyment of good food and drink.
epitaph (ep'i-taf), inscription on a tomb.
epitaph (ep'i-taf), an inscription on a grave.
equip (e-kwip'), furnish or fit out.
equip (e-kwip'), provide or outfit.
equity (ek'wi-ti), fairness, impartial justice.
equity (ek'wi-ti), fairness, unbiased justice.
era (e'ra), a period of time.
era (e'ra), a period of time.
eradicate (e-rad'i-kat), destroy utterly.
eradicate (e-rad'i-kat), completely destroy.
Erzeroum (erz'room'), the principal city of Turkish Armenia.
Erzeroum (erz'room'), the main city of Turkish Armenia.
Esk (esk), a river in Scotland flowing into the Solway Firth.
Esk (esk), a river in Scotland that flows into the Solway Firth.
espouse (es-pouz'), make one's own; marry.
support; adopt; marry.
essay (e-sa'), try,
essay, attempt,
essence (es'ens), substance.
essence (es'ens), substance.
essential (e-sen'shal), indispensably necessary.
essential (e-sen'shal), absolutely necessary.
estate (es-tat'), possession; wealth.
estate, belongings; wealth.
estranged (es-tranjd'), indifferent.
estranged, indifferent.
eternal (e-tur'nal), endless; perpetual.
eternal (e-tur'nal), never-ending; perpetual.
Eternal City, Rome.
Eternal City, Rome.
ether (e'ther), an extremely fine fluid, lighter than air, supposed to pervade all space beyond the atmosphere of the earth.
ether (e'ther), an incredibly fine substance, lighter than air, believed to fill all the space beyond the Earth's atmosphere.
ethereal (e-the're-al), spiritlike; heavenly.
ethereal, ghostly; heavenly.
Evan (e'van),
Evan (ee-van),
Evangeline (e-van'je-len), the gentle Acadian maiden, and subject of the poem.
Evangeline (e-van'je-len), the kind Acadian girl, and the focus of the poem.
evangelists (e-van'jel-istz), writers of the gospels.
evangelists (e-van'jel-istz), authors of the gospels.
evince (e-vins'), show clearly.
evince (e-vins'), show clearly.
ewe-necked (u'nekt'), having a thin, hollow neck.
ewe-necked (u'nekt'), having a slim, hollow neck.
excess (ek-ses'), that which exceeds the ordinary limit, extravagance.
excess (ek-ses'), something that goes beyond the normal limit, extravagance.
exclusive (eks-kloo'siv), shutting out others.
exclusive, shutting out others.
execration (ek'se-kra'shun), a cursing;
curse;
execution (ek'se-ku'shun), carrying to effect.
execution, carrying out.
executive (eg-zek'u-tiv), a chief magistrate or officer who administers the government; the governing person.
executive (eg-zek'yoo-tiv), a chief leader or officer who manages the government; the person in charge of governing.
exempt (eg-zempt'), free.
exempt (eg-zempt'), free.
exertion (eg-zur'shun), effort.
effort
exhausted (eg-zos'ted), tired out, wearied.
exhausted, tired, worn out.
exit (ek'sit), departure of a player from the stage after performing his part.
exit (ek'sit), the leaving of a player from the stage after completing their role.
expanse (eks-pans'), extent, a continuous area.
expanse (eks-pans'), extent, a continuous area.
expedition (eks'pe-dish'un), excursion, voyage.
trip, journey, adventure.
expert (eks-purt'), skillful.
expert (ek-spurt), skilled.
expire (ek-spir'), die.
expire, die.
explicit (eks-plis'it), distinctly stated, clear.
explicit, clearly stated.
expostulation (eks-pos'tu-la'shun), earnest reasoning or remonstrance.
expostulation (eks-pos'tu-la'shun), serious discussion or objection.
express (eks-pres'), exact, clear,
express, exact, clear
exterior (eks-te'ri-er), outside.
exterior (eks-te'ri-er), outside.
exterminate (eks-tur'mi-nat), drive away, root out.
exterminate (eks-tur'mi-nayt), get rid of, drive away, eliminate.
external (eks-tur'nal), outside, foreign.
external, outside, foreign.
extract (eks'trakt), a selection; short part of a book or writing.
extract (eks'trakt), a selection; a brief section of a book or written work.
extravagance (eks-trav'a-gans), want of moderation, lavishness.
extravagance (eks-trav'a-gans), lack of moderation, over-the-top spending.
extremity (eks-trem'i-ti), greatest peril.
extremity, greatest danger.
extricate (eks'tri-kat), free.
extricate, free.
exult (eg-zult'), be in high spirits; triumph.
exult (ig-zult'), feel really happy; celebrate victory.
facile (fas'il), ready.
easy, ready.
faculty (fak'ul-ti), mental power.
faculty, mental ability.
fain (fan), willingly.
willingly
fallow (fal'o), land plowed but not seeded.
fallow (fal'o), land that has been plowed but not seeded.
Faneuil Hall (fan'l), a building in Boston, Massachusetts, where Revolutionary orators frequently addressed public meetings.
Faneuil Hall (fan'l), a building in Boston, Massachusetts, where Revolutionary speakers often addressed public gatherings.
fantastic (fan-tas'tik), grotesque; imaginary.
fantastic (fan-tas'tik), weird; imaginary.
"fatal sisters," this refers to the three Fates of Greek mythology, "spinners of the thread of life." The first, Clotho, spins the thread of life, the second, Lachesis, determines its length, and the third, Atropos, cuts it. The Greek Fates have their counterpart in the Norse Norns.
"fatal sisters," this refers to the three Fates of Greek mythology, "spinners of the thread of life." The first, Clotho, spins the thread of life, the second, Lachesis, decides how long it will be, and the third, Atropos, cuts it. The Greek Fates have their counterparts in the Norse Norns.
Fata Morgana (fa'ta mor-ga'na), a mirage at sea. The spectator on shore sees images of men, houses, and ships, sometimes on the sea; so-called because formerly regarded as the work of a fairy of this name.
Fata Morgana (fa'ta mor-ga'na), a sea mirage. The person onshore sees images of people, buildings, and boats, sometimes out on the water; it’s called this because it was once thought to be the magic of a fairy with that name.
Father of Waters, a fanciful name given by the Indians to the Mississippi River.
Father of Waters, a whimsical name given by the Indigenous people to the Mississippi River.
fathom (fath'um), find the depth of; measure of length containing six feet.
fathom (fath'um), to figure out the depth; a unit of length equal to six feet.
Fatigue (fa-teg'), weariness from labor or exertion.
Fatigue (fa-teg'), tiredness from work or effort.
Federal (fed'er-al), a friend of the Constitution of the United States at its adoption.
Federal (fed'er-al), a supporter of the Constitution of the United States at the time it was adopted.
feign (fan), pretend.
fake (fan), act.
feint (fant), pretense.
feint, pretense.
Felician, Father (fe-lish'an),
Father Felician
felicity (fe-lis'i-ti), happiness.
felicity (fe-lis'i-ti), joy.
fell (fel), a rocky hill.
fell, a rocky hill.
felloe (fel'o), the outside rim of a wheel supported by the spokes.
felloe (fel'o), the outer rim of a wheel that is supported by the spokes.
felon (fel'un) one guilty of a crime.
felon (fel'un) someone who is guilty of a crime.
Fenwick (fen wik), a Scotch family.
Fenwick (fen wik), a Scottish family.
Feroe (fer'o), a group of islands in the North Sea between the Shetlands and Iceland.
Feroe (fer'o), a collection of islands in the North Sea situated between the Shetlands and Iceland.
fervently (fur'_vent-li), earnestly.
fervently (fur'vent-li), sincerely.
festoons (fes-toonz'), green vines or leaves hanging in a curve, garlands.
festoons (fes-toonz'), green vines or leaves hanging in a curve, garlands.
fettered (fet'erd), bound.
fettered (fet'erd), restricted.
feudal (fu'dal), the feudal ystem, by which the holding of land depended upon rendering military service to the king or feudal lord during the Middle Ages.
feudal (fu'dal), the feudal system, where the ownership of land was based on providing military service to the king or feudal lord during the Middle Ages.
filch (filch), steal.
filch, steal.
filial (fil'yal), dutiful as a child to his parent.
filial (fil'yal), being obedient and respectful as a child to their parent.
film (film), a thin, slight covering.
film (film), a thin, delicate layer.
finance (fi-nans'), public money.
finance (fi-nans'), public funds.
"finny herd," a school of fish.
"finny herd," a school of fish.
firmament (fur'ma-ment), heavens.
heavens
"fishing smack," a small sloop-rigged vessel used for fishing along the coast.
"fishing smack," a small sloop-rigged boat used for fishing along the coast.
flag-bird, a poetic word for standard.
flag-bird, a poetic term for flag.
flagon (flag'un), a vessel with a narrow mouth for holding liquor.
flagon (flag'un), a container with a narrow opening used for holding alcohol.
flail (flal), a wooden instrument for threshing out grain by hand.
flail (flal), a wooden tool used for manually separating grain from the stalks.
"flame pennons," (flam-pen'un), swallow-tailed flags.
"flame pennons," swallow-tailed flags.
flank (flank), the side of an animal, between the ribs and hip.
flank (flank), the side of an animal, between the ribs and hip.
flaunt (riant), display with pride or in a showy manner.
flaunt (riant), show off with pride or in a flashy way.
Flemish (flem'ish), pertaining to Flanders, One of the provinces of Belgium. A favorite subject of Flemish painters was the family group around the fireside.
Flemish (flem'ish), relating to Flanders, one of the provinces of Belgium. A popular theme among Flemish painters was the family gathered around the fireplace.
Flimen (flim''n),
Flimen (flim'n),
floundering (floun'der-ing), tossing and tumbling.
floundering, tossing and turning.
flurry (flur'i), hurry.
flurry, hurry.
flux (fluks), the setting in of the tide toward the shore.
flux (fluks), the incoming tide moving toward the shore.
fondling (fond'ling), caressing.
fondling, caressing.
Fontaine quibout (fon-tan'ke-boo),
Fontaine quibout (fon-tan'ke-boo),
Foolish Virgins, this refers to the parable of the Ten Virgins, Matthew 25; 1-13.
Foolish Virgins, this refers to the parable of the Ten Virgins, Matthew 25; 1-13.
foolscap (foolz'kap), long folio writing paper named from its watermark, the fool's cap and bells.
foolscap (foolz'kap), long folio writing paper named after its watermark, the fool's cap and bells.
ford (ford), a place where water may be crossed on foot by wading.
ford (ford), a spot where you can walk across water by wading.
forebode (for-bod'), foretell despondingly.
forebode (for-bod'), sadly predict.
forfeit (for'fit), lose the right to a thing by some error or crime.
forfeit (for'fit), lose the right to something due to a mistake or wrongdoing.
formidable (for'mi-da-b'l), alarming, dangerous.
formidable, alarming, risky.
Forsters (for'sterz), a Scotch family.
Forsters, a Scottish family.
Fortunate Isles, imaginary isles where the souls of the good are made happy.
Fortunate Isles, fictional islands where the souls of the righteous find happiness.
foster (fos'ter), encourage; support
foster, encourage; support
fouled (fould), entangled.
fouled, tangled.
fowler (foul'er), one who hunts wild fowl.
fowler (foul'er), a person who hunts wild birds.
fragile (fraj'il), frail, weak.
fragile (fraj'il), delicate, weak.
Franks, a Germanic people on the Rhine river, who afterward founded the French monarchy.
Franks, a Germanic group along the Rhine River, who later established the French monarchy.
fraternal (fra-tur'nal), brotherly
brotherly
fraught (frot), mixed.
fraught, mixed.
frenzied (fren'zid), furious, wild.
frenzied, furious, wild.
frequent (fre-kwent'), visit often.
visit often
fret work (fret'wurk'), ornamental raised work, as carving.
fret work (fret'wurk'), decorative raised design, like carving.
frigate (frig'ate), formerly a warship.
frigate, once a warship.
Froissart (froi'sart), a celebrated French chronicler who wrote a history of the fourteenth century.
Froissart (froi'sart), a well-known French chronicler who documented the history of the fourteenth century.
frontier (fron'ter), the boundary or limits of a country.
frontier (fron'ter), the border or limits of a country.
frugal (froo'gal), thrifty.
frugal, thrifty.
fudge (fuj), nonsense.
fudge, nonsense.
"funeral pile," a pile of wood upon which the dead are burned.
"funeral pile," a stack of wood where the deceased are cremated.
funereal (fu-ne're-al), mournful.
funeral, mournful.
furrows (fur'oz), wrinkles.
furrows, wrinkles.
fustian (fus'chan), See note
fustian, See note
futurity (fu-tu'ri-ti), time to come.
futurity (fu-tu'ri-ti), future time.
Gabriel La jeunesse (ga'bri-el la-zhu-nes'),
Gabriel The youth (ga'bri-el la-zhu-nes'),
Galilee (gal'i-le), a lake in the northern province of Palestine.
Galilee (gal'i-le), a lake in the northern region of Palestine.
gall (gol), chafe, annoy.
gall, chafe, annoy.
gallant (ga-lant'), a man attentive to ladies. In "Lochinvar" pronounced gal'lant on account of meter.
gallant (ga-lant'), a man who is attentive to women. In "Lochinvar," pronounced gal'lant due to the meter.
galliard (gal'yard),
galliard (gal'yard),
galligas'kins (gal'i-gas'kinz), loose hose; leather leg guards.
galligas'kins (gal'i-gas'kinz), loose-fitting pants; leather leg protectors.
gallows (gal'oz), guilty, ready to be executed.
gallows (gal'oz), guilty, set for execution.
Gambia (gam'bi-a), an English colony in western Africa along the river Gambia. "The chief of Gambia's golden shore" is a line in a school book, "The American Preceptor," which was used when Whittier was a boy.
Gambia (gam'bi-a), an English colony in western Africa along the Gambia River. "The chief of Gambia's golden shore" is a line in a textbook, "The American Preceptor," which was used when Whittier was a child.
gambol (gam'bol), a sportive prank; a frolic.
gambol (gam'bol), a playful trick; a fun activity.
gambrel-roofed (gam'brel), a curved roof.
gambrel roof, a curved roof.
gaping (gap'ing), yawning.
gaping (gap'ing), yawning.
garrulous (gar'oo-lus), wordy; chattering.
talkative; wordy; chattering.
Gaspereau (gas-per-o'), a river in King's county, Nova Scotia, flowing into the Basin of Minas.
Gaspereau (gas-per-oh), a river in King's County, Nova Scotia, flows into the Basin of Minas.
Gates of Hercules (hur'ku-lez), the Strait of Gibraltar.
Gates of Hercules (hur'ku-lez), the Strait of Gibraltar.
gauge (gaj), estimate; a measure.
gauge (gaj), estimate; a measure.
gauger (gaj'er), an officer, whose business it is to find the contents of casks.
gauger (gaj'er), an officer whose job is to determine the contents of casks.
gauntlet (gant'let), a long glove covering the wrist.
gauntlet (gant'let), a long glove that covers the wrist.
genial (je'ni-al; jen'yal), cheerful, kindly.
friendly, cheerful, kind.
genie (je'ni), a good or evil spirit. Pl. genii.
genie (je'ni), a good or evil spirit. Pl. genies.
genius (jen'yus), one who has high mental powers.
genius (jen'yus), a person with exceptional intelligence.
Gentile (jen'tll), one who is not a Jew.
Gentile (jen'tl), a person who is not Jewish.
geometric (je'e-met'trik), referring to the figures used in geometry, the branch of mathematics which treats of the measurement of lines, angles, surfaces, and solids.
geometric (je'e-met'trik), referring to the shapes used in geometry, the branch of mathematics that deals with the measurement of lines, angles, surfaces, and solids.
Georgius Secundus (jor'jus sek-und'us), George the Second, king of Great Britain.
Georgius Secundus (jor'jus sek-und'us), George II, king of Great Britain.
germinate (jur'mi nat), bud, sprout.
germinate, bud, sprout.
gesture (jes'tur), a movement of the face, body, or limbs to express ideas.
gesture (jes'tur), a movement of the face, body, or limbs to express ideas.
Ghent (gent), capital of province of east Flanders, Belgium.
Ghent (gent), the capital of the province of East Flanders, Belgium.
ghoul (gool), an oriental demon, supposed to feed upon dead human bodies. In "The Bells" pronounced gol on account of rhyme.
ghoul (gool), an eastern demon thought to feed on dead human bodies. In "The Bells," pronounced gol for the sake of rhyme.
gigantic (ji-gan-tik), large.
huge, large.
gill (gil), a deep narrow valley through which a river flows.
gill (gil), a steep, narrow valley where a river runs.
glade (glad), a cleared space in a forest.
glade (glad), an open area in a forest.
gladiator (glad'i-a'ter), in ancient Rome a swordsman who fought in the arena with other men or animals.
gladiator (glad'i-a'ter), in ancient Rome, a fighter who battled in the arena against other people or animals.
glebe (gleb), turf, sod.
glebe, turf, sod.
gleed (gled), a burning coal.
burning coal
gloaming (glom'ing), twilight.
twilight
gloat (glot), stare or gaze earnestly often with a feeling of cruelty.
gloat (glot), to stare or gaze intently often with a sense of cruelty.
Glynn (glin), a county in southeastern Georgia.
Glynn (glin) is a county in southeastern Georgia.
goad (god), a pointed instrument to urge on a beast.
goad (gohd), a sharp tool used to prod or motivate an animal.
gorgeous (gor'jus), showy, magnificent.
gorgeous, flashy, stunning.
gory (gor'i), bloody.
gory (gor'i), bloody.
gowd (god: good), the Scotch name for gold.
gowd (god: good), the Scottish name for gold.
Graemes (gramz), the name of a Scotch clan, sometimes spelled Graham.
Graemes (gramz), the name of a Scottish clan, sometimes spelled Graham.
grampus (gram'pus), a large toothed fish, valued for its oil.
grampus (gram'pus), a large toothed fish, prized for its oil.
granary (gran'a-ri), a storehouse for grain.
granary (gran'uh-ree), a storehouse for grain.
grandeur (gran'dur), majesty, loftiness.
grandeur, majesty, loftiness.
Grand Pre' (gran-pra'), a village in King's county, Nova Scotia. The woll means "great meadow."
Grand Pre' (gran-pra'), a village in King's County, Nova Scotia. The word means "great meadow."
grapple (grap'l), seize.
grapple (grap'l), grab.
grave (grav), cut letters or figures on a hard substance with a chisel.
grave (grav), carve letters or figures into a hard material using a chisel.
grayling (gray'ling), a fish somewhat like a trout.
grayling (gray'ling), a fish that resembles a trout.
Great Harry, the name of a ship.
Great Harry, the name of a ship.
grenadier (gren'a-der'), in olden times a soldier armed with grenades, iron shells filled with powder and thrown among the enemy. The word is now applied to a member of the Grenadier Guards.
grenadier (gren'a-der'), in the past, a soldier equipped with grenades, metal shells filled with gunpowder that were thrown into enemy ranks. The term is now used to refer to a member of the Grenadier Guards.
Greve (grav),
Grave (grav),
grewsome (groo'sum), frightful.
gruesome, frightening.
groat (grot), an old English silver coin worth four pence.
groat (grot), an old English silver coin valued at four pence.
groin (groin), bring together in a curve.
groin, curve together.
guaranty (gar'an-ti), security.
guarantee, security.
guid (giid),
guid (gid),
guinea stamp (gin'i), the mark or impress upon a guinea-an old English coin worth about five dollars.
guinea stamp (gin'i), the mark or impression on a guinea—an old English coin worth about five dollars.
guise (giz), shape; cloak.
guise, shape; cloak.
gundalow (gun'da-le), another form for gondola (gon'do-la).
gundalow (gun'da-lo), another term for gondola (gon'do-la).
gyratory (ji'ra-te-ri), winding, whirling around a central point.
gyratory (ji'ra-te-ri), turning, spinning around a central point.
Habersham (hab'er-sham), a county in northeast Georgia. The Chattahoochee rises in this county.
Habersham (hab'er-sham) is a county in northeast Georgia. The Chattahoochee River starts here.
habit (hab'it), a garment; behavior,
habit, a clothing item; behavior,
Hagar (ha'gar), See Genesis 21, 14-21.
Hagar, see Genesis 21:14-21.
hake-broil (hak-broil), a seafish like the cod, cooked over a beach fire.
hake-broil (hak-broil), a type of fish similar to cod, cooked over a fire on the beach.
Half-Moon, name of a boat on which Henry Hudson entered New York bay and explored the Hudson river.
Half-Moon, the name of a boat that Henry Hudson used to enter New York Bay and explore the Hudson River.
Hall, a county in northern Georgia intersected by the Chattahoochee river.
Hall, a county in northern Georgia, is crossed by the Chattahoochee River.
halloo (ha-loo'), call.
hello, call.
hallow (hal'e), consecrate, make holy.
hallow, consecrate, make holy.
Hampton Falls (hamp'tun), a town in Rockingham county, New Hampshire, seven miles north of Newburyport, Massachusetts.
Hampton Falls (hamp'tun) is a town in Rockingham County, New Hampshire, located seven miles north of Newburyport, Massachusetts.
hapless (hap'les), unfortunate.
unlucky
Hapsburg (haps'burg), a princely German family to which Maria Louise, wife of Napoleon, belonged.
Hapsburg (haps'burg), a noble German family to which Maria Louise, Napoleon's wife, belonged.
harangue (ha-rang'), an address or speech to a crowd.
harangue (huh-rang'), a speech or talk to a group of people.
harbinger (har'bm-jer), a forerunner; usher in.
harbinger (har'bm-jer), a sign of things to come; to signal the start.
harem (ha'rem), a family of wives belonging to one man.
harem (ha'rem), a group of wives belonging to one man.
harpy (har'pi), one of the three daughters of Neptune and Terra, having a woman's face and body and sharp claws like a vulture; a buzzard.
harpy (har'pi), one of the three daughters of Neptune and Terra, with a woman's face and body and sharp claws like a vulture; a buzzard.
Hasselt (has'elt), a town in Belgium. haunch (hanch), the hip, part of body between the ribs and thigh.
Hasselt (has'elt), a town in Belgium. haunch (hanch), the hip, the part of the body between the ribs and thigh.
Haverhill (ha'ver-il), city in Essex county, Massachusetts.
Haverhill (ha'ver-il), a city in Essex County, Massachusetts.
hazard (haz'ard), chance; danger, risk.
hazard, chance; danger, risk.
heather (heth'er), a small, evergreen flowering shrub with rose-colored flowers native to Scotland and northern Europe.
heather (heth'er), a small, evergreen flowering shrub with pink flowers that is native to Scotland and northern Europe.
heave (hev), force from the breast, as a sigh.
heave (hev), a forceful exhale from the chest, like a sigh.
Hebrides (heb'ri-dez), islands off the western coast of Scotland.
Hebrides (heb'ri-dez), islands located off the western coast of Scotland.
Helicon (hel'i-kon), a famous mountain in Greece.
Helicon (hel-i-kon), a well-known mountain in Greece.
Helseggen (hel-seg 'n),
Helseggen (hel-seg 'n),
helter-skelter (hel'ter-skel'ter), in hurry and confusion.
helter-skelter (hel'ter-skel'ter), in a rush and in chaos.
henpecked (hen'pekt'), governed by one's wife.
henpecked (hen'pekt'), controlled by one's wife.
herald (her'ald), usher in; announce.
herald (her'ald), announce; signal.
herbage (ur'baj; hur'baj), grass, pasture.
herbage, grass, pasture.
hereditary (he-red'i-ta-ri), passing from an ancestor to a descendant.
hereditary (he-red'i-ta-ri), passed down from an ancestor to a descendant.
Hermes (hur'mez), an ancient Egyptian wiseman, "the scribe of the gods," who interpreted the truth of the gods to the people. In Greek mythology, the messenger of the gods.
Hermes (hur'mez), an ancient Egyptian sage, known as "the scribe of the gods," who explained the truth of the gods to the people. In Greek mythology, he is the messenger of the gods.
hermit (hur'mit), one who has retired from society and lives in solitude.
hermit (hur'mit), a person who has withdrawn from society and lives alone.
hern (hern), short form for heron, a water bird.
hern (hern), short form for heron, a water bird.
Herve Riel (hur-va're-el')
Herve Riel (hur-va're-el')
hilarious (hi-la'ri-us), noisy; merry.
funny, loud; cheerful.
hilt (hilt), the handle of a sword.
hilt (hilt), the handle of a sword.
Hindostan (hin'doo-stan), the central peninsula of Asia.
Hindostan (hin'doo-stan), the central part of Asia.
hoary (hor'i), gray with age.
hoary (hor'i), gray with age.
Hoeyholm (ho'a-hom)
Hoeyholm (ho-a-hom)
Hogue (hog), See note.
Hogue (hog), See note.
hold (hold), a castle, stronghold.
hold (hold), a castle, fortress.
hollas (ho-loz'), calls out.
hollas (ho-loz'), shouts out.
holster (hol'ster), a horseman's case for a pistol.
holster (hol'ster), a case for a pistol that a horseback rider uses.
Holy Grail (ho'li gral), the cup or bowl from which Christ drank at the Last Supper.
Holy Grail (ho'li gral), the cup or bowl that Christ drank from at the Last Supper.
Holy Supper, Christ's last supper with His disciples.
Holy Supper, Christ's final meal with His disciples.
horde (hord), a wandering tribe; a vast multitude.
horde (hord), a nomadic group; a large crowd.
hospitality (hos'pi-tal'i-ti), the practice of entertaining friends and strangers with kindness.
hospitality (hos'pi-tal'i-ti), the act of welcoming friends and strangers with warmth.
hostage (hos'taj), a person who remains in the hands of another for the fulfilment of certain conditions; pledge.
hostage (hos'taj), a person who is held by someone else until specific conditions are met; pledge.
housings (houz'ingz), pl. trappings; a cover for a horse's saddle.
housings (houz'ingz), pl. trappings; a cover for a horse's saddle.
hover (huv'er), hang fluttering in the air.
hover (huv'er), hang fluttering in the air.
Huddup (hu-dup'), a New England interjection addressed to a horse meaning "Get along."
Huddup (hu-dup'), a New England expression said to a horse meaning "Move along."
hue (hu), color; "hue and cry," a loud outcry with which thieves were anciently pursued.
hue (hu), color; "hue and cry," a loud protest that was historically used to chase after thieves.
Huguenot (hu'ge-not), a French Protestant of the sixteenth century.
Huguenot (hu'ge-not), a French Protestant from the sixteenth century.
hurry-skurry (hur'ri-skur'ri), confused bustle.
hurry-scurry, confused hustle.
husbandman (huz'band-man), a tiller of the soil, a farmer.
husbandman (huz'band-man), a farmer, someone who cultivates the land.
Hydra (hi'dra), in classical mytholology, the water serpent with nine heads slain by Hercules: each head, on being cut off, became two.
Hydra (hi'dra), in classical mythology, is the water serpent with nine heads that was killed by Hercules: each head, when cut off, grew back as two.
Hymeneal (hi'me-ne'al), referring to marriage; from Hymen, the Greek god of marriage.
Hymeneal (hi'me-ne'al), related to marriage; derived from Hymen, the Greek god of marriage.
hypothesis (hi-poth'e-sis), something not proved, but taken for granted for the purpose of argument.
hypothesis (hi-poth'e-sis), something not proven, but assumed for the sake of argument.
hyssop (his'up), a fragrant plant whose leaves have a strong taste.
hyssop (his'up), a fragrant herb with leaves that have a strong flavor.
Ibrahim (e'bra-hem), the Arabic for Abraham.
Ibrahim (e'bra-hem), the Arabic version of Abraham.
ideal (i-de'al), an imaginary standard of perfection; faultless.
ideal (i-de'al), a perfect standard that exists only in imagination; without faults.
identity (i-den'ti-ti), sameness, the being the same.
identity (i-den'ti-ti), sameness, being the same.
"I dew vum," a mild New England oath, "I do vow."
"I do vow," a mild New England expression.
idyl (i-dil), a short poem describing country life.
idyl (i-dil), a short poem depicting rural life.
Iflesen (ef-la'sen)
Iflesen (if-lay-zen)
ignoble (ig-no'b'l), not noble, low.
ignoble (ig-no'b'l), not noble, lowly.
ignominy (ig'no-min-i), dishonor.
shame, dishonor.
Illah (e'la), the Arabic for "the God." "La illah illa Allah" means "Allah is the God."
Illah (e'la), the Arabic word for "the God." "La illah illa Allah" means "Allah is the God."
illconcerted (il-kon-sur'ted), poorly-planned and executed.
ill-conceived (il-kon-sēvd), poorly planned and executed.
illimitable (i-lim'it-a-b'l), vast, immeasurable.
limitless, vast, immeasurable.
illuminate (i-lu'mi-nat), brighten with light.
illuminate (i-lu'mi-nate), brighten with light.
illusion (i-lu'zhun), an unreality.
illusion (i-lu'zhun), a false reality.
imbibe (im-bib'), receive, absorb.
drink, receive, absorb.
imbue (im-bu'), tinge deeply.
imbue (im-bu'), deeply influence.
immemorial (im'e-mo'ri-al), extending beyond reach of memory or record.
immemorial (im'e-mo'ri-al), going back beyond the limits of memory or record.
immortal (i-mor'tal), lasting forever.
immortal (i-mor'tal), living forever.
immutable (i-mu'ta-b'l), unchangeable.
immutable (i-mu'ta-b'l), unchangeable.
impede (im-ped'), hinder.
hinder
impediment (im-ped'i-ment), hindrance.
impediment, obstacle.
impel (im-pel'), urge on, drive.
impel, urge on, drive.
impending (im-pend'ing), overhanging, threatening.
impending, looming, threatening.
impenetrable (im-pen'e-tra-b'l), cannot be entered.
impenetrable, cannot be entered.
imperceptible (im'per-sep'ti-b'l), not easily seen or noticed.
imperceptible (im'per-sep'ti-b'l), not easily seen or noticed.
imperious (im-pe'ri-us), haughty, kingly.
domineering, arrogant, royal.
impetuous (im-pet'u-us), rushing violently; hasty.
impulsive, rushing violently; hasty.
implacable (im-pla'ka-b'l), not to be pacified; unforgiving.
implacable (im-pla'ka-b'l), unable to be calmed down; not forgiving.
importtune (im'por-tun'), urge constantly.
importune, urge constantly.
imposition (im'po'-zish'un), deceit; fraud.
imposition, deceit; fraud.
imposture (im-pos'tur), cheat; trick.
imposture, cheat; trick.
imprecation (im'pre-ka'shun), a curse; an evil wish.
imprecation (im'pre-ka'shun), a curse; a harmful wish.
impulse (im'puls), a mental force directly urging to action.
impulse (im'puls), a mental driving force that pushes someone to take action.
impunity (im-pu'ni-ti), freedom from punishment or injury.
impunity (im-pu'ni-ti), freedom from punishment or harm.
inanimate (in-an'i-mat), without life.
inanimate (in-an'i-mat), lifeless.
inarticulate (in'ar-tik'u-lat), without voice, indistinct.
inarticulate, voiceless, unclear.
incantation (in'kan-ta'shun), a magical charm said or sung.
incantation (in-kan-tay-shun), a magical charm spoken or sung.
incessant (in-ses'ant), continuing without interruption.
incessant, ongoing without interruption.
incident (in'si-dent), event.
incident (in'si-dent), event.
incident to, in connection with.
related to, in connection with.
inclement (in-klem'ent), severe; stormy.
severe; stormy
incompetent (in-kom'pe-tent), unfit; incapable.
incompetent, unfit; incapable.
incomprehensible (in-kom'pre-hen'si-b'l), cannot be understood.
incomprehensible: cannot be understood.
incongruous (in-kon'grob-us), unsuitable, unfit.
incongruous (in-kon'grob-us), unsuitable, unfit.
incredible (in-kred'i-b'l), hard to believe.
unbelievable
inculcate (in-kul'kat), teach; instill.
instill, teach.
Ind (ind), short form for India.
Ind (ind), short form for India.
indefinable (in'de-fin'a-b'l), cannot be described.
indefinable, cannot be described.
independent (in'de-pen'dent), free; self-reliant.
independent, free; self-sufficient.
indiscreet (in'dis-kret'), foolish.
indiscreet, foolish.
indispensable (in'dis-pen'sa-b'l), absolutely necessary.
essential, absolutely necessary.
induced (in-dust'), caused, lead into.
induced, caused, led into.
indulgence (in-dul'jens), a favor granted.
indulgence, a favor granted.
inevitable (in-ev'i-ta-b'l), certain, unavoidable.
inevitable, certain, unavoidable.
inexhaustible (in'eg-zos'ti-b'l), cannot be emptied; unfailing.
inexhaustible (in'eg-zos'ti-b'l), unable to be depleted; reliable.
infidel (in'fi-del), an unbeliever.
infidel (in'fi-del), a nonbeliever.
infinite (in'fi-nit), immeasurable, perfect.
infinite, immeasurable, flawless.
infraction (in-frak'shun), a breaking, especially of the law.
infraction (in-frak'shun), a violation, especially of the law.
infuse (in-fuz'), pour into, shed.
infuse, pour in, shed.
ingredient (in-gre'di-ent), a part of a mixture.
ingredient (in-gre'di-ent), a part of a mixture.
inhale (in-hal'), draw into the lungs.
inhale (in-hal'), to draw into the lungs.
inherent (in-her'ent), inborn, natural.
inherent, inborn, natural.
innovation (in'e-va'shun), something new or contrary to custom.
innovation (in-e-va-shun), something new or different from traditional practices.
innumerable (i-nu'mer-a-b'l), cannot be numbered.
countless, cannot be numbered.
inscrutable (in-skroo'ta-b'l), not able to be understood.
inscrutable, impossible to understand.
insidious (in-sid'i-us), sly, deceitful.
insidious, sly, deceptive.
insolence (in'so-lens), impudence.
insolence, disrespect.
inspire (in-spir'), to fill with hope.
inspire (in-spir'), to fill someone with hope.
instance (in'stans),
instance
instill (in-stil'), bring to mind,
instill, recall
insulated (in'su-latf ed), separated.
insulated, separated.
insuperable (in-su'per-a-b'l), cannot be overcome.
insuperable, cannot be overcome.
insurmountable (in'sur-moun'ta-b'l), impassable.
insurmountable, impassable.
intact (in-takt'), untouched; whole
intact (in-takt'), untouched; complete
integrity (in-teg'ri-ti), honesty.
integrity, honesty.
intelligence (in-tel'i-jens), news,
intelligence, news
intercourse (in'ter-kors), interchange of thought and feeling; trade.
intercourse (in'ter-kors), the exchange of ideas and emotions; trade.
interminably (in-tur'mi-na-bli), endlessly.
endlessly
internal (in-tur'nal), inland; inside.
internal; inland; inside.
interpose (in-ter-poz'), place between.
interpose, place in between.
interpret (in-tur'pret), tell the meaning of.
interpret (in-tur'pret), explain what something means.
interrogatory (in'te-rog'a-to-ri), a question.
interrogatory (in'te-rog'a-to-ri), a question.
interval (in'ter-val), a space of time between any two events.
interval (in'ter-val), a period of time between any two events.
interview (in'ter-vu), a meeting face to face.
interview, a in-person meeting.
intolerable (in-tol'er-a-b'l), not capable of being endured.
intolerable (in-tol'er-a-b'l), not able to be endured.
intricate (in'tri-kat), entangled.
intricate, entangled.
intrigue (in-treg'), a plot or conspiracy.
intrigue (in-treg'), a plot or scheme.
intruder (in-trood'er), one who enters without invitation.
intruder (in-trood'er), someone who enters without an invitation.
inundate (in'un-dat), cover with a flood.
inundate (in'un-dat), to cover with a flood.
inured (in-urd'), accustomed.
used to
invade (in-vad'), enter for conquest or plunder.
invade (in-vayd'), enter to conquer or steal.
invariably (in-va'ri-a-bli), constantly.
invariably, constantly.
inventory (in'ven-to-ri), catalogue or list of goods, furniture, etc., with cost attached.
inventory (in'ven-to-ri), a list or catalog of items, furniture, etc., with prices included.
invigorate (in-vig'or-at), refresh, give life to.
invigorate (in-vig'or-at), refresh, bring energy to.
invincible (in-vin'si-b'l), not able to be overcome or conquered.
invincible (in-vin'si-b'l), unable to be defeated or conquered.
inviolate (in-vl'e-lat), uninjured.
inviolate (in-vl'e-lat), intact.
involuntarily (in-vorun-ta-ri-li), not under control of the will; unwillingly.
involuntarily (in-vorun-ta-ri-li), not controlled by one's will; unwillingly.
irascible (i-ras'i-b'l; i-ras'), easily angered.
irritable, easily angered.
ire (ir), anger.
anger
irised (i'rist), having beautiful colors, like the rainbow.
irised (i'rist), having beautiful colors, like a rainbow.
irksome (urk'sum), tedious, tiresome.
irritating, boring, exhausting.
irrational (i-rash'un-al), without reason.
irrational (i-rash'un-al), unreasonable.
Ishmael (ish'ma-el), Genesis 21.14-21.
Ishmael, Genesis 21:14-21.
"Islands of the Blest," mythical islands supposed to be in the Western Ocean where the favorites of the gods were conveyed at death and dwelt in ever-lasting joy.
"Islands of the Blest," mythical islands believed to be in the Western Ocean where the chosen ones of the gods were taken after death to live in eternal happiness.
Islington (iz'ling-tun), a district in the north of London.
Islington (iz'ling-tun), a neighborhood in north London.
Israel (iz'ra-el), the descendants of Israel, or Jacob.
Israel (iz'ra-el), the descendants of Israel, or Jacob.
"I wis" (i-wis'), surely, certainly.
"I swear"
jackanapes', a short form of "Jack of Apes," an impertinent fellow.
jackanapes, a shortened version of "Jack of Apes," an annoying person.
Jacob's Ladder (ja'kub), Genesis 28, 12.
Jacob's Ladder (jakob), Genesis 28, 12.
jaded (jad'eti), tired by overwork.
burned out, tired from overwork.
jargon (jar'gon), a confused, unintelligible language.
jargon (jar'gon), a confused, unclear language.
jerkin (jur'kin), a jacket or short coat.
jerkin (jur'kin), a jacket or short coat.
Jerusalem (je-roo'sa-lem), the capital of the Jewish people.
Jerusalem (je-roo'sa-lem), the capital of the Jewish nation.
Jesuit (jez'u-it), one of a Roman Catholic religious order called "The Society of Jesus," founded by Ignatius Loyola in 1543.
Jesuit (jez'u-it), a member of a Roman Catholic religious order known as "The Society of Jesus," established by Ignatius Loyola in 1543.
Joab (jo'ab), the "captain of the host" of the army during nearly the whole of David's reign.
Joab (jo'ab), the "commander of the army" for most of David's reign.
jocund (jok'und), merry, gay.
cheerful, happy, joyful.
Johns Hopkins University, a university in Baltimore, Maryland.
Johns Hopkins University, a university located in Baltimore, Maryland.
Joris (jor'is), the Flemish word for George.
Joris (jor'is), the Flemish term for George.
journalistic (jur'nal-is'tik), referring to journalism, newspaper, or magazine articles.
journalistic (jur'nal-is'tik), relating to journalism, newspaper, or magazine articles.
Jove (jov), the short form for Jupiter.
Jove (jov), the abbreviated form of Jupiter.
jovial (jo'vi-al), merry, jolly.
cheerful, happy, jolly.
Jugurtha (joo-gur'tha),
Jugurtha
junto (jun'to), a secret council to talk over affairs of government.
junto (jun'to), a private group that gathers to discuss government matters.
Jupiter (joo'pi-ter), in Roman mythology, the supreme god of heaven. In Greek mythology, known as Zeus.
Jupiter (joo'pi-ter), in Roman mythology, the highest god of the sky. In Greek mythology, he is called Zeus.
justification (jus'ti-fi-ka'shun), defense; support by proof.
justification (jus'ti-fi-ka'shun), defense; support with evidence.
Kaatskill (kats'kil), a group of mountains of the Appalachian system in New York state.
Kaatskill (kats'kil), a range of mountains in the Appalachian system located in New York state.
Kalevala (ka'la-va'la), "The land of heroes," the title of the national epic of Finland.
Kalevala (ka'la-va'la), "The land of heroes," the name of Finland's national epic.
keel (kel), the lowest timber of a vessel, to which the ribs are attached.
keel (kel), the lowest beam of a boat, to which the ribs are connected.
keelson (kel'sun), a beam laid on the middle of the floor timbers over the keel to strengthen it.
keelson (kel'sun), a beam placed in the center of the floor timbers above the keel to reinforce it.
kelp (kelp), a large, coarse seaweed.
kelp (kelp), a large, rough seaweed.
ken (ken), knowledge,
knowledge
khan (kan; kan), an Asiatic prince; an Eastern inn.
khan (kan; kan), an Asian prince; an Eastern inn.
Kieldholm (keld'hom),
Kieldholm (keld'hom),
kine (kin), cattle.
cattle
King Arthur, a mythical British king, founder of the Knights of the Round Table, made famous in Tennyson's "Idylls of the King."
King Arthur, a legendary British king and the creator of the Knights of the Round Table, is best known from Tennyson's "Idylls of the King."
kinsman (kmz'man), a relative.
relative
kirtle (kur't'l), a garment.
kirtle, a garment.
"kith and kin," friends and relatives.
"friends and family," friends and relatives.
knarred (nard), the poetic form of gnarled, knotted.
knarred (nard), the poetic form of gnarled, twisted.
Knickerbocker Dietrich (nik'er-bok'er de'trik),
Knickerbocker Dietrich
knoll (nol), a little, round hill.
knoll (nol), a small, round hill.
Koordistan (koor'di-stan), a region of western Asia, mostly in Turkey, but partly in Persia.
Koordistan (koor'di-stan), a region in western Asia, primarily located in Turkey, but also extending into Persia.
Kurroglou (koor'e-glou),
Kurroglou (koor'e-glou),
Kyrat (ke'rat),
Kyrat (ke'rat),
lacklustre (lak'lus'ter), wanting brightness.
dull, lacking brightness.
lade (lad), draw water; put load on or in.
lade (lad), draw water; put a load on or in.
lading (lad'ing), that which makes a load or cargo.
lading (lad'ing), the stuff that makes up a load or cargo.
laggard (lag'ard), a slow person.
laggard, a slowpoke.
lagoon (la-goon'), a shallow channel or lake.
lagoon (la-goon'), a shallow channel or lake.
lamentably (lam'en-ta-bli), sadly.
sadly
lance (lans), a long spear carried by a horseman.
lance (lans), a long spear used by a mounted rider.
languor (lan'ger), a state of mind or body caused by exhaustion, weariness.
languor (lan'ger), a condition of the mind or body brought on by exhaustion and fatigue.
Lanier, Sydney (la-ner'),
Lanier, Sydney (luh-neer),
Lannes (Ian), one of Napoleon's generals.
Lannes (Ian), one of Napoleon's generals.
lapse (laps), a passing away slowly.
lapse (laps), a gradual fading away.
larboard (lar'bord), the left-hand side of a ship to one on board facing the bow, port.
larboard (lar'bord), the left side of a ship for someone on board facing the front, port.
Lascar (las'kar), a native sailor or cooly of India.
Lascar (las'kar), a native sailor or laborer from India.
lashing (lash'ing), cord; strike quickly or cut.
lashing (lash'ing), cord; to hit quickly or cut.
Latin (lat'in) Latium, a country of Italy in which Rome was situated, hence Roman, the language of the ancient Romans.
Latin (lat'in) Latium, a region in Italy where Rome was located, thus Roman, the language of the ancient Romans.
latticed window (lat'ist), crossed open work of wood or metal, forming a window.
latticed window (lat'ist), a crisscrossed structure made of wood or metal that creates a window.
laureate (le're-it), the English court poet.
laureate (lor-ee-it), the English court poet.
laurel (le'rel), an evergreen shrub having sweet-smelling leaves,
laurel (le'rel), an evergreen shrub with fragrant leaves,
Laurens (lo'rens), the name of an old southern family. John and Henry Laurens are famous statesmen of Revolutionary times.
Laurens (lo'rens) is the name of an old southern family. John and Henry Laurens are well-known politicians from the Revolutionary era.
laving (lav'ing), bathing.
bathing
lavish (lav'ish), extravagant.
lavish, extravagant.
lay (la), song.
lay (la), track.
lea (le), a grassy field.
lea (le), a grassy meadow.
league (leg), a measure of distance equal to about three miles.
league (leg), a measure of distance equal to about three miles.
leaguer (le'ger), a camp.
leaguer (le'ger), a camp.
Lebanon (leb'a-non), a mountain range in Syria.
Lebanon (leb'a-non), a mountain range in Syria.
"Le Carillon de Dunkerque" (le kar'i-lon-de-dun'kurk), a popular song, the tune of which was played on the Dunkirk chimes.
"Le Carillon de Dunkerque" (le kar'i-lon-de-dun'kurk), a popular song, the melody of which was played on the Dunkirk bells.
ledger (lej'er), the principal account book of a business firm.
ledger (lej'er), the main accounting book of a business.
lee (le), the calm, sheltered side.
lee (le), the peaceful, protected side.
legacy (leg'a-si), a gift, by will, of money or property.
legacy (leg'a-si), a gift, through a will, of money or property.
legend (lej'end), a wonderful story of the past having no historical proof.
legend (lej'end), an amazing story from the past that has no historical evidence.
legibly (lej'i-bli), plainly
clearly
Lentulus (len'tu-lus), a Roman politician who lived in the first century, B. C.
Lentulus (len'tu-lus), a Roman politician who lived in the first century B.C.
leper (lep'er), one afflicted with leprosy.
leper (lep'er), a person who has leprosy.
leprosy (lep'ro-si), a loathsome skin disease.
leprosy (lep'ro-si), a disgusting skin disease.
Letiche (la-tesh'),
Letiche (la-tesh'),
Leuctra (luk'tra), a Spartan pass.
Leuctra, a Spartan pass.
levee (lev'e), a morning reception held by a person of rank.
levee (lev'e), a morning gathering hosted by someone of high status.
leviathan (le-vi'a-than), a large water animal described in the Book of Job, hence anything huge.
leviathan (le-vi'a-than), a massive sea creature mentioned in the Book of Job, and by extension, anything enormous.
levy (lev'i), collect troops by authority.
levy (lev'i), gather troops by official command.
liberal (lib'er-al), wide, spacious.
liberal, wide, spacious.
licentious (li-sen'shus), unrestrained, both morally and legally.
licentious (li-sen'shus), unrestrained, both morally and legally.
lieutenant (lu-ten'ant), an officer ranking just below a captain in the army and a commander in the navy.
lieutenant (lu-ten'ant), an officer ranking just below a captain in the army and a commander in the navy.
Lilinau (lil'i-no'),
Lilinau (lil'i-no'),
limner (lim'ner), a painter who illumines books or parchments.
limner (lim'ner), a painter who decorates books or scrolls.
linchpin (linch'pin'), the pin which goes through the end of the axle of a wheel and keeps it in place.
linchpin (linch'pin'), the pin that goes through the end of the axle of a wheel and keeps it secure.
lineage (lin'e-aj), family.
lineage, family.
linendraper (lin'en-dra'per), one who deals in linen.
linendraper (lin'en-dra'per), a person who sells linen.
list (list), will. pl. n. an enclosing for a tournament.
list (list), will. pl. n. an enclosure for a tournament.
listlessly (list'les-li), in an indifferent manner.
listlessly (list'les-li), in a casual, uncaring way.
literature (lit'er-a-tur), the written or printed literary productions of a country or period of time.
literature (lit'er-a-tur), the written or printed literary works of a country or time period.
lithe (lith), easily bent, pliable.
flexible, easily bent, pliable.
livery (liv'er-i), a uniform.
livery, a uniform.
loath (loth), unwilling.
unwilling
local (lo'kal), belonging to a particular place.
local (lo'kal), pertaining to a specific area.
Lochiel (lok-el'),
Lochiel (lok-el'),
Lodore (lo-dor'), a cataract in the Derwent river in England.
Lodore (lo-dor'), a waterfall in the Derwent River in England.
Lofoden (lo-fo'den), a group of islands off the coast of northern Norway.
Lofoten (lo-fo'ten), a set of islands off the northern coast of Norway.
logical (loj'i-kal), according to reason.
logical (loj'i-kal), based on reason.
Lokeren (lo'ker-en), a town in Belgium.
Lokeren (lo'ker-en), a town in Belgium.
loon (loon), a northern web-footed water bird whose note sounds like a laugh.
loon (loon), a northern web-footed water bird known for its call that resembles a laugh.
looping (loop'ing), fold.
looping, fold.
loose (loos), unbind.
loosen, unbind.
Looz (looz), a town in Belgium.
Looz (looz), a town in Belgium.
lore (lor), knowledge.
lore (lor), knowledge.
Loupgaroo (loo'ga'roo'), meaning a "Were-wolf," a person who, according to the superstition of the Middle Ages, became a wolf in order to devour children.
Loupgaroo (loo'ga'roo'), meaning a "werewolf," is a person who, based on a superstition from the Middle Ages, turned into a wolf to eat children.
Lucifer (lu'si-fer),
Lucifer (loo-suh-fer),
luminous (lu'mi-nus), giving out light.
luminous (lu'mi-nus), emitting light.
lure (lur), anything used as an enticement; entice.
lure (lur), anything used to attract or persuade someone; to entice.
lusty (lus'ti), healthy, vigorous.
lively, healthy, energetic.
luxuriant (luks-u'ri-ant), very abundant.
luxuriant (luhk-soo'ri-uhnt), very plentiful.
lyceum (li-se'um), originally the grove at Athens where Aristotle taught; an academy.
lyceum (li-se'um), originally the grove in Athens where Aristotle taught; an academy.
Maelström (mal'strom), a whirlpool on the coast of Norway.
Maelström (mal'strom), a whirlpool off the coast of Norway.
magnanimous (mag-nan'i-mus) great of mind; heroic.
magnanimous (mag-nan'i-mus) generous and noble in spirit; heroic.
magpie (mag'pi), a chattering bird belonging to the crow family.
magpie (mag'pi), a talkative bird that is part of the crow family.
main (man), ocean,
main (man), ocean,
Mainote (mi'not), Maina was the gathering place for the Greek troops who, under the Greek general, Ypsilanti, fought for Greek independence.
Mainote (mi'not), Maina was the meeting point for the Greek troops who, led by General Ypsilanti, fought for Greek independence.
maintop (man'top'), a platform at the head of the main-mast of a square-rigged vessel.
maintop (man'top'), a platform at the top of the main mast of a square-rigged ship.
malice (mal'is), wicked intention to injure others.
malice (mal'is), a malicious intention to harm others.
malleable (mal'e-a-b'l), capable of being shaped by beating or by pressure.
malleable (mal'e-a-b'l), able to be shaped by pounding or by pressure.
mallow (mal'o), a weed.
mallow (mal'o), a plant.
Malo (ma'lo),
Malo (ma'lo),
Malouins (mal'e-wins),
Malouins (mal-ewans),
Malta (mol'ta), a rocky fortified island belonging to Great Britain, and situated in the Mediterranean Sea south of Sicily.
Malta (mol'ta) is a rocky fortified island that's part of Great Britain, located in the Mediterranean Sea, south of Sicily.
manacles (man'a-k'lz), chains for the hand or wrist.
manacles (man'a-k'lz), chains for the hands or wrists.
mandate (man'dat), command.
mandate, command.
manifest (man'i-fest), known.
manifest (man'i-fest), recognized.
manifestation (man'i-fes-ta'shun), sign.
manifestation, sign.
manifold (man'i-fold), many in number.
manifold (man'i-fold), numerous.
manoeuvre (ma-noo'ver), a skillful movement with a certain aim or plan.
maneuver (ma-noo'vur), a skillful movement with a specific goal or plan.
manor (man'er), a district over which a feudal lord ruled subject to the commands of his court-baron or lord.
manor (man'er), a district over which a feudal lord ruled, subject to the commands of his court-baron or lord.
"mantling blush," color or glow of youth spreading over the face.
"covering blush," the color or glow of youth spreading across the face.
manual (man'u-al), made or performed by the hand.
manual (man'u-al), done or performed by hand.
Marathon (mar'-a-thon), a plain in Greece 18 miles northeast of Athens, the scene of a famous battle between the Greeks and the Persians.
Marathon (mar'-a-thon), a plain in Greece located 18 miles northeast of Athens, known for being the site of a famous battle between the Greeks and the Persians.
marauders (ma-rod'erz), rovers in search of plunder.
marauders (ma-rod'erz), wanderers looking for loot.
Mare Ten'ebra'rum (mar ten'e-bra'-rum), Latin words meaning "sea of darkness."
Mare Ten'ebra'rum (mar ten'e-bra'-rum), Latin words meaning "sea of darkness."
marge (marj), poetic form for margin or edge.
marge (marj), a poetic form for the margin or edge.
Marion (mar'i-on), the name of an old southern family, to which Francis Marion, a Revolutionary general, belonged.
Marion (mar'i-on) is the name of an old Southern family, to which Francis Marion, a general from the Revolutionary War, belonged.
Marmion (mar'mi-on),
Marmion (mar'mi-on),
marquis (mar'kwis), a nobleman of England, France, and Germany next in rank below a duke.
marquis (mar'kwis), a nobleman in England, France, and Germany, who ranks just below a duke.
marshal (mar'shal), direct or lead; in the French army, the highest military officer.
marshal (mar'shal), to direct or lead; in the French army, the highest military rank.
mart (mart), short form for market.
mart (mart), short form for market.
martial (mar'shal), suited for war.
martial (mar'shal), fit for battle.
marveled (mar'veld), to be astonished.
amazed, to be astonished.
maternal (ma-tur'nal), motherly.
motherly
mathematical (math'e-mat'i-kal), precise.
math, precise.
matin (mat'in), morning worship, prayers or songs.
matin (mat'in), morning service, prayers or songs.
Matterhorn (mat'er-horn), a high mountain peak in the Swiss Alps.
Matterhorn (mat'er-horn), a tall mountain peak in the Swiss Alps.
maxim (mak'sim), a true saying, proverb.
maxim (mak'sim), a true statement, saying, or proverb.
McGregor (mak-greg'er), a Scotch nobleman who tried to establish a colony in Porto Rico.
McGregor (mak-greg'er), a Scottish nobleman who attempted to create a colony in Puerto Rico.
meager (me'ger), scanty, poor.
meager, scant, poor.
Mecheln (mek'lin), a town in Belgium.
Mecheln (mek'lin), a city in Belgium.
Medford (med'ferd), a small town near Boston, Massachusetts.
Medford (med'ferd), a small town close to Boston, Massachusetts.
mediaeval (me'di-e'val; med'i), belonging to the Middle Ages, eighth to fifteenth centuries, A. D.
mediaeval (me'di-e'val; med'i), relating to the Middle Ages, from the eighth to the fifteenth centuries, A.D.
meditate (med'i-tat), muse or ponder.
meditate (med'i-tat), think or reflect.
medium (me'di-um), substance.
medium (me'di-um), material.
meet (met), fit.
meet (met), fit.
melancholy (mel'an-kol-i), gloomy.
melancholy, gloomy.
Melita (mel'i-ta), an island, where the apostle Paul, a prisoner on the way to Rome, was shipwrecked, modern Malta.
Melita (mel'i-ta), an island where the apostle Paul, a prisoner on his journey to Rome, was shipwrecked; it’s present-day Malta.
mellow (mel'o), softened by years; tender.
mellow (mel'o), softened by time; gentle.
memento (me-men'to), a hint or relic to awaken memory.
memento (me-men'to), a reminder or keepsake to trigger memory.
Memphremagog (mem'fre-ma'gog), a lake on the border of Vermont and Canada.
Memphremagog (mem'fre-ma'gog), a lake located on the border of Vermont and Canada.
menace (men'as), threaten, danger.
menace, threaten, danger.
mendicant (men'di-kant), practicing beggary.
beggar, practicing begging.
Mersey (mur'zi), a river in England, on which Liverpool is situated.
Mersey (mur'zi), a river in England where Liverpool is located.
metamorphose (met'a-mor'foz), change into a different form.
metamorphose (met'a-mor'foz), change into a different form.
mete (met), measure; limit.
mete (met), measure; limit.
methinks (me-thinks'), it seems to me.
methinks (me-thinks'), it seems to me.
mewling (mul'mg),
mewling
mickle (mik'l), much, great.
much, plenty, great.
Midas (mi'das), a king, in fable, whose touch turned things to gold.
Midas (mi'das), a king in legend, whose touch turned everything into gold.
mien (men), outward appearance or look.
mien (men), outward appearance or look.
militia (mi-lish'a), the whole military force of a nation; citizens enrolled and trained for the protection of a state.
militia (mi-lish'a), the entire military force of a nation; citizens who are enrolled and trained to protect the state.
Miller, Joaquin' (mil'er wa-ken'),
Miller, Joaquin (mil'er wa-ken'),
Miltiades (mil-ti'a-dez), commander of the Athenian army who conquered the Persians at Marathon.
Miltiades (mil-ti'a-dez), the leader of the Athenian army who defeated the Persians at Marathon.
mimosa (mi-mo'sa), plants with pods including the sensitive plants.
mimosa (mi-mo'sa), plants with pods that include sensitive plants.
Minas, Basin of (mi-nas), a bay in the northwestern part of the Bay of Fundy.
Minas, Basin of (mi-nas), a bay in the northwestern section of the Bay of Fundy.
miniature (min'i-a-tur), done on a very small scale.
miniature (min'i-a-tur), created on a very small scale.
minion (min'yun), a flattering servant or dependent.
minion (min'yun), a sycophantic servant or follower.
miraculous (mi-rak'u-lus), wonderful.
miraculous, amazing.
mirage (me-razh'), an illusion of the eye by which objects like ships at sea are seen inverted or oases appear to travelers in the desert.
mirage (me-razh'), an optical illusion where objects such as ships at sea appear upside down or oases seem to appear for travelers in the desert.
miscalculation (mis-kal'ku-la'-shun), a wrong judgment.
miscalculation, a wrong judgment.
missal (mis'al), a mass-book.
missal (mis'al), a service book.
mitigate (mit'i-gat), make less severe or painful.
mitigate (mit'i-gat), make less severe or painful.
mitigation (mit'i-ga'shun), relief; lessening.
mitigation, relief; reduction.
moccasin (mok'a-sin), a shoe made of soft leather worn by the American Indian.
moccasin (mok'a-sin), a shoe made of soft leather typically worn by Native Americans.
mockery (mok'er-i), imitating reality, but not real; sham.
mockery (mok'er-i), mimicking reality, but not genuine; false.
mode (mod), manner of doing or being; custom.
mode (mod), way of doing or being; practice.
Mohawk (mo'hok), a tribe of Indians.
Mohawk (mo'hok), a Native American tribe.
molder (mol'der), turn into dust by natural decay.
molder (mol'der), to turn into dust through natural decay.
moment (mo'ment), importance; consequence,
moment, significance; consequence,
monody (mon'e-di), a mournful poem or song for one voice.
monody (mon'e-di), a sad poem or song for one voice.
monograph (mon'o-graf), a paper written on one particular subject or on some branch of it.
monograph (mon'o-graf), a paper focused on a specific topic or a related area of study.
monopoly (mo-nop'o-li), possession of the whole of anything.
monopoly (mo-nop'o-li), having complete control over something.
monotone (mon'o-ton), a single unvaried tone or sound.
monotone (mon'o-ton), a single, unchanging tone or sound.
monotony (mo-not'o-ni), a tiresome sameness.
monotony (mo-not'o-ni), a boring sameness.
Montcalm (mont-kam'), an officer commanding the French troops at Quebec.
Montcalm (mont-kam'), an officer in charge of the French troops in Quebec.
moorings (mobr'ingz), the place where a vessel is anchored.
moorings (mobr'ingz), the spot where a boat is anchored.
moorland (moor'land), a waste land covered with patches of heather, a low shrub.
moorland (moor'land), a barren area covered with patches of heather, a low shrub.
moraler (mor'al-er),
moraler
Moravian (mo-ra'vi-an), one of a sect called United Brethren, organized in Moravia in the fifteenth century.
Moravian (mo-ra'vi-an), a part of a group known as the United Brethren, formed in Moravia in the 15th century.
Moskoe (mos'ko), Probably Poe had in mind the Mos'kenaso island.
Moskoe (mos'ko), Poe likely had the Mos'kenaso island in mind.
Moslem (moz'lem; mos),
Muslim (moz'lem; mos),
motive (mo'tiv), the reason for actions.
motive (mo'tiv), the reason behind actions.
motley-braided (mot'li-brad'ed), interlaced with many colors.
motley-braided (mot'li-brad'ed), woven together with various colors.
mouldering (mol'der-ing), crumbling.
decaying, crumbling.
multitudinous (mul'tl-tu'di-nus), numerous.
numerous
Muse (muz), the goddess who is supposed to inspire poets.
Muse (muse), the goddess meant to inspire poets.
muse (muz), think.
muse, contemplate.
Musgraves (mus'gravz), a clan or family of Scotland.
Musgraves (mus'gravz), a clan or family from Scotland.
Mussulmans (mus'ul-manz), Mohammedans, The "tottering bridge which Mussulmans say is the only pathway between Time and Eternity" is the bridge which extends over hell and which has been described as being "finer than a hair and sharper than the edge of a sword."
Mussulmans (mus'ul-manz), Mohammedans, The "wobbly bridge that Mussulmans say is the only path between Time and Eternity" is the bridge that stretches over hell and is described as being "thinner than a hair and sharper than the edge of a sword."
muster (mus'ter), the gathering of troops or ships for war.
muster (mus'ter), the assembly of soldiers or ships for military action.
mutation (mu-ta'shun), change.
mutation (mu-ta'shun), change.
mutiny (mu'ti-ni), a revolt against one's superior officers or any rightful authority, especially applied to sailors or soldiers.
mutiny (mu'ti-ni), a rebellion against one's superior officers or any legitimate authority, particularly used for sailors or soldiers.
mutual (mu'tu-al), having something in common.
mutual (mu'tu-al), sharing something in common.
Mystic (mis'tik), a river in Massachusetts.
Mystic (mis'tik), a river in Massachusetts.
naiad (na'yad; ni'ad), a water nymph, fabled to preside over some lake, river, brook, or fountain.
naiad (na'yad; ni'ad), a water nymph, believed to oversee a lake, river, stream, or spring.
necromancer (nek'ro-man'ser), one who foretells future events by pretending to communicate with the dead.
necromancer (nek'ro-man'ser), someone who predicts future events by claiming to communicate with the dead.
nectar (nek'tar), in Greek mythology, the divine wine of the gods served in golden drinking-cups by Hebe, the goddess of Youth.
nectar (nek'tar), in Greek mythology, the divine drink of the gods served in golden cups by Hebe, the goddess of Youth.
nepenthe (ne-pen'the), a drug supposed, by the ancient Greeks, to have the power of causing forgetfulness of sorrow.
nepenthe (ne-pen'the), a drug that the ancient Greeks believed had the ability to erase sorrowful memories.
Netherby (neth'er-bi), the name of a Scotch family or clan.
Netherby (neth'er-bi), the name of a Scottish family or clan.
niche (nich), a hollow, generally within the thickness of a wall, for a statue or other erect ornament.
niche (nich), a recessed space, typically within a wall's thickness, for a statue or other upright decoration.
night-tide, night-time.
night tide, night time.
Nilus (nil'us), the Latin word for Nile.
Nilus (nil'us), the Latin term for Nile.
"Nine," referring to the nine Muses of Greek mythology, goddesses of Song, Dance, Music, and Poetry, companions of Apollo, who, in their light flowing draperies, danced and sang on Olympus.
"Nine," referring to the nine Muses of Greek mythology, goddesses of Song, Dance, Music, and Poetry, companions of Apollo, who, in their flowing robes, danced and sang on Olympus.
nine-pins (nin'pinz), a game played with ninepins or pieces of wood set on end at which a wooden ball is bowled to knock them down.
nine-pins (nin'pinz), a game played with nine pins or pieces of wood set upright that a wooden ball is rolled toward to knock them down.
Nineveh (nin'e-ve), the famous capital of the Assyrian empire, which was entirely destroyed in the fall of the empire.
Nineveh (nin'e-ve), the well-known capital of the Assyrian empire, was completely destroyed with the collapse of the empire.
Normandy (nor'man-di), an ancient province of France occupied by the Northmen or Normans during their invasion.
Normandy (nor'man-di), an old region of France taken over by the Northmen or Normans during their invasion.
Norn-Mother (norn), in Norse mythology, the Norns corresponded to the Fates in Greek myths.
Norn-Mother (norn), in Norse mythology, the Norns matched the Fates in Greek myths.
notary (no'ta-ri), a public officer who examines legal papers to make certain that they are genuine or true and sets the seal of his office upon the same.
notary (no'ta-ri), a public official who reviews legal documents to ensure they are authentic or accurate and affixes the seal of their office to them.
Nubian geographer (nu'bi-an je-og'ra-fer), Poe, in all probability, refers to the African geographer, Ptolemy. 150 A. D.
Nubian geographer (nu'bi-an je-og'ra-fer), Poe, most likely refers to the African geographer, Ptolemy. 150 A.D.
nullification (nul'i-fi-ka'shun), an act giving the State the right to cancel a law of Congress.
nullification (nul'i-fi-ka'shun), an action that gives the State the authority to cancel a law passed by Congress.
Numidian lion (nu-mid'i-an), the fierce animals which attacked the gladiators in the arena were brought from Numidia, a country in northern Africa.
Numidian lion (nu-mid'i-an), the fierce animals that attacked the gladiators in the arena came from Numidia, a country in North Africa.
nurtured (nur'turd), nourished, trained.
nurtured, nourished, trained.
nymph (nimf), a goddess presiding over mountains, forests, meadows, or waters.
nymph (nimf), a goddess who watches over mountains, forests, meadows, or waters.
obeisance (e-ba'sans; e-be'), a sign of respect; a bow.
obeisance (e-ba'sans; e-be'), a sign of respect; a bow.
obligatory (ob'li-ga-to-ri; ob-lig'-a-to-ri), required, binding in law or conscience.
obligatory (ob'li-ga-to-ri; ob-lig'-a-to-ri), required, legally or morally binding.
obliquely (ob-lek'li), in a slanting manner.
obliquely (ob-leek'lee), in a slanted way.
oblivion (eb-liv'i-un), a forgetting or being forgotten.
oblivion (uh-bliv-yuhn), the state of being forgotten or failing to remember.
obloquy (ob'lo-kwi), slander, reproach.
slander, criticism, shame.
obsequious (ob-se'kwi-us), promptly obedient to the will of others; cringing.
obsequious (ob-se'kwi-us), overly eager to please and follow the wishes of others; submissive.
obstacle (ob'sta-k'l), a hindrance.
obstacle, a barrier.
occult (o-kult'), secret.
occult (o-kult'), hidden.
ode (od), a short poem, which might be sung.
ode (od), a short poem that can be sung.
odorous (o'der-us), fragrant.
smelly, scented.
offenceless (o-fens'les), harmless.
offenceless (o-fens'les), harmless.
offing (of'ing), that part of the sea where there is deep water and no need of a pilot.
offing (of'ing), the area of the sea where the water is deep and you don't need a pilot.
Olympus (o-lim'pus), a mountain in Thessaly, fabled as the home of the gods.
Olympus (o-lim'pus), a mountain in Thessaly, believed to be the home of the gods.
ominous (om'i-nus), foreboding evil.
ominous, suggesting impending doom.
omnipotent (om-nip'e-tent), all powerful.
all-powerful
Opelou'sas (op'e-loo'sas), an early settlement in south central Louisiana.
Opelousas (op-e-loo-sas), an early settlement in south central Louisiana.
opponent (o-po'nent), foe.
opponent, foe.
opposed (o-pozd'), enemy,
opposed, enemy
oppressive (o-pres'iv), heavy, burdensome.
oppressive, heavy, burdensome.
oracular (e-rak'u-lar), like oracles or answers of the gods to questions about future events.
oracular (e-rak'u-lar), like the insights or answers from the gods regarding questions about future events.
orb (orb), a poetical word for sun, moon, or star.
orb (orb), a poetic term for the sun, moon, or star.
Oregon (or'e-go-n), a name by which the Columbia river was first known.
Oregon (or-ee-gun), the name that the Columbia River was originally called.
Ormus (or'mus), an ancient Persian city, noted for its wealth.
Ormus (or'mus), an ancient Persian city known for its wealth.
Othello (e-thel'o), a Moorish general in the service of the Venetians.
Othello (oh-thel-oh), a Moorish general serving the Venetians.
Otterholm (ot'er-hom),
Otterholm (ot-er-hom),
overture (e'ver-tur), an offer
overture, an offer
Owyhee (e-wi'he), a river in northern Nevada.
Owyhee (e-wi'he), a river in northern Nevada.
paean (pe'an), a song of triumph.
paean (pe'an), a song celebrating victory.
pageant (paj'ent; pa'jent), spectacular exhibition or display.
pageant (paj'ent; pa'jent), a grand exhibition or show.
palimpsest (pal'imp-sest), a parchment written upon twice, the first writing having been erased.
palimpsest (pal'imp-sest), a parchment written on twice, with the first writing having been erased.
pall (pol), a black cloth thrown over a coffin at a funeral.
pall (pol), a black cloth placed over a coffin at a funeral.
palladium (pa-la'di-um), the statue of Pallas, on the preservation of which depended the safety of Troy, hence an effectual safeguard.
palladium (pa-la'di-um), the statue of Pallas, which was crucial for the safety of Troy, serving as an effective protection.
Pallas (pal'as), Pallas Athene, the Grecian goddess of Wisdom, called also Athene, and identified at a later period with the Roman Minerva.
Pallas (pal'as), Pallas Athene, the Greek goddess of Wisdom, also known as Athene, and later associated with the Roman Minerva.
pallet (pal'et), a small and mean bed.
pallet (pal'et), a small and basic bed.
pallid (pal'id), wan.
pale, weak.
palpable (pal'pa-b'l), capable of being touched and felt; plain, evident.
palpable (pal'pa-b'l), something that can be touched and felt; clear, obvious.
palpitate (pal'pi-tat), beat rapidly and strongly.
palpitate (pal'pi-tate), beat quickly and intensely.
paltry' (pol'tri), small, worthless, trifling.
paltry: small, worthless, trivial.
panorama (pan'e-ra'ma), a complete view in every direction.
panorama (pan'e-ra'ma), a full view in every direction.
pantomime (pan'to-mim), a dramatic representation by actors who use only dumb show.
pantomime (pan'to-mim), a performance by actors who communicate through physical actions without speaking.
paragon (par'a-gon), a model pattern of perfection.
paragon (par'a-gon), a perfect example or model.
parchment (parch'ment), skin of sheep or goat, etc., prepared for writing.
parchment (parch'ment), skin from a sheep or goat, etc., made ready for writing.
pard (pard), a leopard.
leopard
parricide (par'i-sid), one who murders his own father, or any ancestor.
parricide (par'i-sid), a person who kills their own father or any ancestor.
participate (par-tis'i-pat), have a share in common with others; to take part.
participate (par-tis'i-pate), to share something in common with others; to take part.
particularize (par-tik'u-lar-iz), to state in detail.
particularize (par-tik'u-lar-iz), to explain in detail.
Pascagoula (pas'ka-goo'la), a river in Mississippi flowing into the Gulf of Mexico.
Pascagoula (pas'ka-goo'la), a river in Mississippi that flows into the Gulf of Mexico.
patriarch (pa'tri-ark), Father and ruler of a family; a venerable old man.
patriarch (pa'tri-ark), Father and leader of a family; a respected elder.
patrician (pa-trish'an), one of high birth; a nobleman.
patrician (pa-trish'an), someone of high birth; a noble.
patricide (pat'ri-sid), murder of one's father; the crime of murdering one's father.
patricide (pat'ri-sid), killing your father; the act of murdering your father.
patrimonial (pat'ri-mo'ni-al), inherited from an ancestor.
patrimonial (pat'ri-mo'ni-al), passed down from a relative.
pavilion (pa-vil'yun), a tent, a large temporary building.
pavilion (puh-vil-yun), a tent, a large temporary structure.
peasant (pez'ant), tiller of the soil in European countries.
peasant (pez'ant), farmer in European countries.
peasantry (pez'ant-ri), peasants, collectively.
peasantry, collectively.
pedagogue (ped'a-gog), teacher of children; a schoolmaster.
pedagogue (ped'a-gog), a teacher of kids; a schoolmaster.
pedantry (ped'ant-ri), vain display of learning.
pedantry (ped'ant-ri), a pointless show of knowledge.
pedigree (ped'i-gre), a line of ancestors; descent.
pedigree (ped'i-gre), a line of ancestors; ancestry.
peer (per), one of the same rank; an equal; member of the British nobility.
peer (per), someone of the same rank; an equal; a member of the British nobility.
pellicle (pel'i-k'l), a crystallized film.
pellicle (pel'i-k'l), a crystal film.
pell-mell (pel'-mel'), in utter confusion.
pell-mell, in total chaos.
pendent (pen'dent), something which hangs, depends, or is suspended.
pendent (pen'dent), something that hangs, depends, or is suspended.
penetrate (pen'e-trat), enter into: understand.
penetrate (pen'e-trat), enter: understand.
penitent (pen'i-tent), feeling sorrow on account of offence. Penitent Peter, Luke 22, 54-62.
penitent (pen'i-tent), feeling regret due to wrongdoing. Penitent Peter, Luke 22, 54-62.
pensive (pen'siv), thoughtful; sad.
thoughtful; sad.
pent (pent), penned or shut up.
pent (pent), penned or closed off.
penthouse (pent'hous'), a shed sloping from the main wall or building, as over a door or window.
penthouse (pent'hous'), a structure that slopes away from the main wall or building, like over a door or window.
Pequot (pe'kwot), a former tribe of North American Indians, the most dreaded of all in southern New England.
Pequot (pe'kwot), a former tribe of Native Americans, was the most feared of all in southern New England.
peradventure (per'ad-ven'tur), by chance; perhaps.
by chance; perhaps.
perceive (per-sev'), obtain knowledge of through the senses; see.
perceive (per-sev'), gain knowledge through the senses; see.
perceptible (per-sep'ti-b'l), capable of being perceived.
perceptible (per-sep'ti-b'l), able to be noticed.
perfidious (per-fid'i-us), false to a trust reposed.
untrustworthy or treacherous
perpetrator (pur'pe-tra'ter), one who does or performs.
perpetrator (pur'pe-tra'ter), someone who does or carries out.
perpetual (per-pet'u-al), continuing forever, endless.
perpetual, continuing forever, endless.
perplexity (per-plek'si-ti), bewilderment; doubt.
perplexity, confusion; uncertainty.
persecution (pur'se-ku'shun), pursuing to injure; injury.
persecution (pur'se-ku'shun), the act of pursuing to harm; harm.
perseverance (pur'se-ver'ans), continuing in a given cause; persistence.
perseverance (pur-suh-veer-uhns), sticking with a specific goal; persistence.
perusal (pe-rooz'al), a careful reading through.
perusal (pe-rooz'al), a thorough reading through.
pervade (per-vad'), spread through-out; pass through.
pervade (per-vayd'), spread throughout; pass through.
pervasive (per-va'siv), having the power to spread throughout.
pervasive (per-va'siv), capable of spreading everywhere.
perverse (per-vurs'), turned aside or away from the right, contrary.
perverse (per-vurs'), turned aside or away from what is right, contrary.
perversity (per-vur'si-ti), the quality of being perverse.
perversity (per-vur'si-ti), the characteristic of being perverse.
pestilence (pes'ti-lens), any contagious disease that is devastating.
pestilence (pes'ti-lens), any contagious disease that is destructive.
pestilent (pes'ti-lent), destructive; troublesome.
pestilent (pes'ti-lent), harmful; annoying.
Petruchio's Kate (pe-troo'chi-o), Petruchio--a character in Shakespeare's play, "Taming the Shrew." His wife, Kate, is called a shrew on account of her ill-temper.
Petruchio's Kate (pe-troo'chi-o), Petruchio--a character in Shakespeare's play, "Taming the Shrew." His wife, Kate, is referred to as a shrew because of her bad temper.
petty (pet'i), small, trifling.
petty, minor, trivial.
pewter (pu'ter), a hard, tough, but easily fusible alloy of tin with lead.
pewter (pu'ter), a hard, durable, but easily melted mixture of tin and lead.
phalanx (fa'lanks), a body of troops in close array; combination of people firmly united.
phalanx (fa'lanks), a group of soldiers arranged closely together; a combination of people who are strongly united.
phantom (fan'tum), that which has only apparent existence, a ghost.
phantom (fan'tum), something that seems to exist but isn't real, a ghost.
phenomenon (fe-nom'e-non), pl. phenomena, that which strikes one as strange, unusual, or unaccountable; an appearance.
phenomenon (fe-nom'e-non), pl. phenomena, something that seems strange, unusual, or hard to explain; an appearance.
philanthropist (fi-lan'thro-pist), one who loves mankind, and seeks to promote the good of others.
philanthropist (fi-lan'thro-pist), someone who loves humanity and strives to improve the well-being of others.
philosopher (fi-los'o-fer), one who lives according to the rules of practical wisdom; one devoted to the search after wisdom.
philosopher (fi-los‘o-fer), someone who lives by the principles of practical wisdom; a person dedicated to the pursuit of wisdom.
phiz (fiz), the face; a humorous abbreviation for physiognomy.
phiz (fiz), the face; a funny shorthand for physiognomy.
Phlegethon (fleg'e-thon), in Greek mythology, a river of fire in the lower world.
Phlegethon (fleg'e-thon), in Greek mythology, is a river of fire in the underworld.
phlegm (flem), sluggishness of temperament; dullness.
phlegm (flem), a sluggish mood; lack of energy.
Phoebus (fe'bus), or Phoebus Apollo in Greek and Roman mythology, one of the great Olympian gods and giver of light and life. Leader of the Muses and God of music.
Phoebus (fe'bus), or Phoebus Apollo in Greek and Roman mythology, is one of the major Olympian gods and the source of light and life. He leads the Muses and is the God of music.
physical (fiz'i-kal), pertaining to nature; relating to the bodily structure as opposed to things mental.
physical (fiz'i-kal), related to nature; concerning the body's structure as opposed to mental aspects.
physiognomy (fiz'i-og'no-mi), the face or countenance.
physiognomy (fiz'i-og'no-mi), the face or appearance.
pibroch (pe'brok), a Highland air; air played on bagpipes when Highlanders go to battle.
pibroch (pe'brok), a Highland tune; a tune played on bagpipes when Highlanders go to battle.
picturesque (pik'tur-esk'), forming a pleasing picture.
picturesque (pik'tur-esk'), creating a visually appealing image.
pillage (pil'aj), something taken by force; plunder.
pillage (pil'aj), something taken by force; looting.
pin (pin), mood,
pin, vibe,
Pinckney, William (pink'ni), an American lawyer and diplomatist of a fine old southern family.
Pinckney, William (pink'ni), an American lawyer and diplomat from a distinguished old Southern family.
"Pindusborn Aracthus" (pin'dus, a-rak'thus), a river in Greece, Pindus-born because it rises in the Pindus mountains.
"Pindusborn Aracthus" (pin'dus, a-rak'thus), a river in Greece, Pindus-born because it flows from the Pindus mountains.
pinion (pin'yun), a feather; quill; a wing.
pinion (pin'yun), a feather; quill; a wing.
pinnacle (pin'a-k'l), a lofty peak; the very topmost point.
pinnacle (pin'a-k'l), a tall peak; the highest point.
Pisa (pe'za), small town in Italy, famous for its leaning tower.
Pisa (pee-zah), a small town in Italy, is known for its leaning tower.
Piscataqua (pis-kit'a-kwa), a river in New Hampshire.
Piscataqua (pis-kit'a-kwa), a river in New Hampshire.
"pitch and moment," impetus or speed.
"pitch and moment," force or speed.
"pitch of pride," in the very place where Douglas's pride is centered.
"pitch of pride," in the exact spot where Douglas's pride is focused.
pitcher plant, a plant with leaves shaped like pitchers.
pitcher plant, a plant with leaves that resemble pitchers.
"pith o' sense," the force, strength, or essence of sense.
"essence of understanding," the power, strength, or core of comprehension.
plain (plan), complain.
plain (plan), complain.
Plains of Abraham, an elevated plain just beyond Quebec to the southwest; the scene of the battle of Quebec.
Plains of Abraham, a raised flat area just southwest of Quebec; the site of the battle of Quebec.
plain-song, a short, comprehensive prayer, adapted to a particular day or occasion, recited in one tone.
plain-song, a brief, straightforward prayer, tailored to a specific day or event, spoken in a single tone.
Plaquemine (plak'men), Bayou of (bi'oo) an inlet from the Mississippi river in Louisiana.
Plaquemine (plak'men), Bayou of (bi'oo) an inlet from the Mississippi River in Louisiana.
planetree, an Oriental tree, rising with a straight, smooth branching Stem to a great height; the sycamore or buttonwood.
planetree, an Asian tree, growing tall with a straight, smooth branching trunk; the sycamore or buttonwood.
plashy (plash'i), watery; splashy
splashy, watery; splashy
Plataea's day (pla-te'a),
Plataea's day (pla-te'a),
plausible (plo'zi-b'l), praiseworthy; reasonable.
plausible, praiseworthy; reasonable.
pleasance (plez'ans), pleasure; merriment.
pleasure; fun.
plebeian (ple-be'yan), of or pertaining to the common people.
plebeian (ple-be'yan), relating to the common people.
pliant (pli'ant), capable of plying or bending; flexible.
pliant (pli'ant), able to bend or flex; flexible.
policy (pol'i-si), prudence or wisdom in the management of public and private affairs.
policy (pol'i-si), the smart or wise handling of public and private matters.
pollute (po-lut'), make foul, impure, or unclean.
pollute (po-lut'), to make dirty, unclean, or contaminated.
pomp (pomp), show of magnificence or splendor.
pomp (pomp), a display of grandeur or splendor.
ponder (pon'der), think or deliberate.
ponder (pon'der), think or reflect.
ponderous (pon'der-us), very heavy; weighty.
ponderous, very heavy; weighty.
Popedom (pop'dum), place, office, or dignity of the pope.
Popedom (pop'dum), the position, role, or authority of the pope.
populous (pop'u-lus), containing many inhabitants.
populous (pop'u-lus), having many residents.
porpoise (por'pus), a sea fish closely allied to the dolphin.
porpoise (por'pus), a marine animal closely related to the dolphin.
port (port), the left side of a ship, looking forward.
port (port), the left side of a ship when facing forward.
portal (por'tal), a door or gate.
portal (por'tal), a door or gate.
portcullis (port-kul'is), a grating of iron or of timbers pointed with iron, hung over the gateway of a fortress.
portcullis (port-kul'is), a metal or wooden grate reinforced with iron, suspended over the entrance of a fortress.
portent (por'tent), a sign of coming calamity.
portent (por'tent), a sign of impending disaster.
portico (por'ti-ko), a colonnade; covered space before a building.
portico (por'ti-ko), a covered entrance or walkway in front of a building with columns.
postern (pos'tern), back door or gate, especially of a castle.
postern (pos'tern), a back door or gate, especially one of a castle.
potent (po'tent), powerful, having great authority.
potent (po'tent), strong, having significant influence.
potentate (po'ten-tat), monarch.
ruler, monarch.
praetor (pre'tor), a civil officer among the ancient Romans,
praetor (pre'tor), a civil officer in ancient Rome,
precarious (pre-ka'ri-us), riot to be depended on; dangerous.
precarious (pre-ka'ri-us), unreliable; risky.
precedent (pre-sed'ent), going before.
precedent (pre-sed'ent), previous example.
precedent (pres'e-dent), a decision serving as a rule for future determination in similar cases.
precedent (pres'e-dent), a decision that acts as a guideline for future rulings in similar cases.
precipitate (pre-sip'i-tat), overhasty, rash; to fall with steep descent.
precipitate (pre-sip'i-tate), overly hasty, reckless; to fall sharply.
precocity (pre-kos'i-ti), development more than is natural at a given age.
precocity (pre-kos'i-ti), development that exceeds what is typical for a certain age.
preconceive (pre'kon-sev'), form an idea or opinion in the mind beforehand.
preconceive (pre'kon-sev'), to form an idea or opinion in your mind ahead of time.
predetermination (pre'de-tur'mi-na'shun), a decision reached beforehand.
predetermination (pre'de-tur'mi-na'shun), a decision made in advance.
preeminent (pre-em'i-nent), above other things of exalted station.
preeminent (pre-em'inent), superior to other things of high status.
pregnant (preg'nant), heavy with important contents or significance.
pregnant (preg'nant), full of important content or meaning.
prejudice (prej'oo-dis), judgment formed without due examination; to bias the mind of.
prejudice (prej'oo-dis), a judgment made without proper investigation; to influence someone's thoughts unfairly.
prelude (prel'ud), introductory performance.
prelude, intro performance.
premature (pre'ma-tur'), ripe before the proper time.
premature (pre'ma-tur'), ready before the right time.
presage (pre'saj), n. sign, presentiment.
presage (pre'saj), n. sign,intuition.
presage (pre-saj'), foretell.
predict, foretell.
presuppose (pre'su-poz'), take for granted.
assume, take for granted.
pretension (pre-ten'shun), laying claim to more than is due.
pretension (pre-ten'shun), claiming more than one actually deserves.
prevalent (prev'a-lent), generally existing; widespread.
prevalent (prev'a-lent), commonly existing; widespread.
primal (pri'mal), first; original.
primal (pri'mal), first; original.
prithee (prith'e), a corruption of "pray thee," generally used without the "I."
prithee (prith'e), a variation of "pray thee," usually used without the "I."
privation (pri-va'shun), depriving or taking away; getting along without.
privation (pri-va'shun), the act of depriving or taking something away; managing without.
proclaim (pro-klam'), make known by public announcement.
proclaim (pro-klam'), make known by public announcement.
prodigal (prod'i-gal), given to extravagant spending. Prodigal Son, Luke 15, 11-32.
prodigal (prod'i-gal), known for excessive spending. Prodigal Son, Luke 15, 11-32.
prodigious (pro-dij'us), very great; immense.
prodigious, extremely great; massive.
prodigy (prod'i-ji), a marvel or wonder.
prodigy (prod'i-ji), something amazing or extraordinary.
profess (por-fes) admit freely.
profess (por-fes) admit openly.
proffer (prof-er), offer for acceptance.
offer for acceptance
profound (pro-found') reaching too the bottom of a matter; deep.
profound (pro-found') getting to the core of an issue; deep.
profuse (pre-fus'), pouring forth bountifully; lavish.
profuse (pre-fus'), pouring out abundantly; generous.
progenitor (pro-jen'i-ter), ancestor; forefather.
ancestor; forefather.
projecting (pro-jekt'ing), planning; throwing forward.
projecting, planning; throwing forward.
promontory (prom'un-to-ri), high point of land projecting into the sea.
promontory (prom'un-to-ri), a high point of land that sticks out into the sea.
promulgate (pro-mul'gat), make known, proclaim.
promulgate, announce, proclaim.
prone (pron), prostrate, flat; inclined, disposed.
prone (pron), lying flat, flat on one’s back; inclined, willing.
proportionate (pro-por'shun-at), at the same rate.
proportionate (pro-por'shun-at), at the same rate.
proscribe (pro-skrib'), doom to destruction; denounce.
proscribe (pro-skrib'), condemn to destruction; criticize.
prostrate (pros'trat), lying at length with the body extended on the ground.
prostrate (pros'trat), lying flat with the body stretched out on the ground.
provoke (pre-vok'), call forth, irritate.
provoke, call forth, annoy.
prudence (proo'dens), wisdom in the way of caution and provision.
prudence (proo'dens), wisdom that involves being careful and making plans ahead.
puke (puk), vomit.
puke, vomit.
Punic (pu'nik), pertaining to the Carthaginians, whom the Romans considered unworthy of trust, hence, faithless.
Punic (pu'nik), relating to the Carthaginians, whom the Romans viewed as untrustworthy, thus, faithless.
purling (pur'ling), eddy; also, to make a murmuring sound as water does in running over an obstruction.
purling (pur'ling), a small whirlpool; also, to make a soft murmuring sound like water flowing over a blockage.
purport (pur'port), meaning.
purport, meaning.
pursue (pur-su'), follow with a view to overtake; chase.
pursue (pur-su'), follow with the intention to catch up; chase.
Pyrrhic (pir'ik), Pyrrhic dance, a Greek martial dance. Pyrrhic phalanx, a phalanx such as was used by Pyrrhus, king of Epirus.
Pyrrhic (pir'ik), Pyrrhic dance, a Greek martial dance. Pyrrhic phalanx, a phalanx used by Pyrrhus, king of Epirus.
quaff (kwaf), drink.
drink
Queen of Lebanon (Leba-nen), Lady Hester Stanhope, niece of William Pitt. She established herself in the Lebanon hills near Jerusalem, awaiting the second coming of Christ.
Queen of Lebanon (Leba-nen), Lady Hester Stanhope, niece of William Pitt. She settled in the Lebanon hills near Jerusalem, waiting for the second coming of Christ.
quell (kwel), subdue; repress.
quell, subdue; suppress.
querulous (kwer'oo-lus), apt to find fault.
complainy, likely to complain.
quick (kwik), vital part.
quick, crucial part.
quietus (kwi-e'tus), that which silences claim; death.
quietus (kwi-e'tus), that which puts an end to a claim; death.
rack (rak), danger.
rack, danger.
radical (rad'i-kal), proceeding directly from the root.
radical (rad'i-kal), coming straight from the source.
railer (ral'er), one who scoffs.
railer (ral'er), a scoffer.
raiment (ra'ment), clothing.
clothing
rampart (ram'part), defense.
rampart, defense.
rampire (ram'pir), same as rampart.
rampire (ram'pir), same as wall.
Rance (rans), a river in France.
Rance (rans), a river in France.
random (ran'dum), want of direction: chance.
random (ran'dum), lack of direction: chance.
rapine (rap'Tn), a plundering,
plundering
rapture (rap'tur), pleasure, delight.
rapture, pleasure, delight.
Ratisbon (rat'is-bon), town in Bavaria, Germany, called Regensburg by the Germans.
Ratisbon (rat'is-bon), a town in Bavaria, Germany, known as Regensburg by the Germans.
ravage (rav'aj), desolation by violence.
destruction by violence.
ravenous (rav''n-us), devouring with great eagerness.
ravenous (rav''n-us), eating with intense eagerness.
raze (raz), lay level with the ground.
raze (raz), to level something to the ground.
rebuff (re-buf), sudden check.
rebuff, sudden rejection.
rebuke (re-buk'), check or silence with reproof; chide.
rebuke (re-buk'), to stop or quiet someone with criticism; to scold.
recall (re-kol'), call back; remember.
recall, call back; remember.
recede (re-sed'), retreat; move back.
recede, retreat; move back.
recess (re-ses'), part of a room formed by the receding of a wall.
recess (re-ses'), a part of a room created by the wall that curves inward.
recessional (re-sesh'un-al), a hymn sung while the choir and clergy are leaving the church at the close of a service.
recessional (re-sesh'un-al), a hymn sung while the choir and clergy are exiting the church at the end of a service.
reciprocate (re-sip'ro-kat), a mutual giving and returning.
reciprocate (re-sip'ro-kate), a mutual exchange of giving and receiving.
reck (rek), heed.
reck (rek), pay attention.
recoil (re-koil'), drawing back.
recoil, drawing back.
recollection (rek'o-lek'shun), something called to mind.
recollection (rek'o-lek'shun), something that comes to mind.
reconcile (rek'on-sil), pacify, settle.
reconcile, calm down, settle.
reconnoiter (rek'o-noi'ter) examine with the eye, survey.
reconnoiter (rek'o-noi'ter) scout out.
recreation (rek're-a'shun), amusement.
leisure, fun.
recruit (re-kroot'), repair by fresh supplies; reinforcement.
recruit (re-kroot'), to restore with new supplies; reinforcement.
rectitude (rek'ti-tud), honesty.
integrity, honesty.
recurrence (re-kur'ens), the act of returning from time to time.
recurrence (re-kur'ens), the act of coming back from time to time.
redress (re-dres'), set right a wrong.
correct a wrong
reek (rek), send forth vapor or smoke, "reeking tube," guns and cannons.
reek (rek), to give off vapor or smoke, "reeking tube," guns and cannons.
reel (rel), stagger.
reel, stagger.
refluent (ref'loo-ent), flowing back.
refluent (ref'loo-ent), flowing back.
reflux (re'fluks), ebb.
reflux (re'fluks), decline.
refugee (ref'u-je'), one who flees to a place of safety.
refugee (ref'u-je'), someone who escapes to a safe place.
refuse (ref'us), waste matter.
refuse, waste material.
regal (re'gal), royal.
royal
regent (re'jent), ruler.
regent, ruler.
Regulus (reg'u-lus),
Regulus (reg'u-lus),
reiterate (re-it'er-at), repeat again and again.
reiterate (re-it'er-at), repeat over and over.
relax (re-laks'), slacken.
relax (ri-laks'), loosen.
relevant (rel'e-vant), bearing upon the case in hand.
relevant (rel'e-vant), related to the situation at hand.
relief (re-lef), in art, projection of a figure above the ground on which it is formed.
relief (re-lef), in art, the projection of a figure above the surface on which it is created.
reluctant (re-luk'tant), unwilling.
reluctant, unwilling.
remnant (rem'nant), that which remains after a part is removed.
remnant (rem'nant), what is left after a part is taken away.
remonstrate (re-mon'strat), present and urge reasons in opposition to an act.
remonstrate (re-mon'strat), to present and advocate for reasons against an action.
removes (re-moovz'), a transfer of one's business or belongings from one place to another.
removes (re-moovz'), a transfer of someone's business or belongings from one location to another.
remuneration (re-mu'ner-a'shun), payment.
payment
renown (re-noun'), fame.
fame
rent (rent), broken.
rent (rent), broken.
repair (re-par'), go.
repair, go.
reputation (rep'u-ta'shun), estimation in which one is held.
reputation (rep'u-ta'shun), the perception in which someone is regarded.
repute (re-put'), estimate.
reputation (rep-you-tation), estimate.
requisite (rek'wi-zit), something required.
required item
research (re-surch'), continued search after truth.
research (re-surch'), ongoing pursuit of truth.
reserve (re-surv'), withhold from present use for another purpose or time.
reserve (re-surv'), hold back from current use for a different purpose or time.
resignation (rez'ig-na'shun), a giving up a claim, possession or office, etc.
resignation (rez'ig-na'shun), the act of giving up a claim, possession, or position, etc.
resistless (re-zist'les), powerless to withstand; helpless.
resistless (re-zist'les), unable to resist; defenseless.
resolute (rez'e-lut), determined.
resolute, determined.
respectively (re-spek'tiv-li), relating to each.
respectively, relating to each.
respite (res'pit), a putting off.
respite, a postponement.
restoration (res'to-ra'shun), a bringing back to a former condition.
restoration (res'to-ra'shun), returning to a previous state.
retain (re-tan'), keep.
retain (re-tan'), keep.
retreat (re-tret'), departure; shelter.
retreat, leaving; refuge.
reveal (re-vel'), disclose.
reveal, disclose.
revelry (rev'el-ri), noisy festivity.
party (par-tee), noisy celebration.
reverberate (re-vur'ber-at), echo.
reverberate (re-vur'ber-at), echo.
reverence (rev'er-ens), a mingled feeling of awe and admiration.
reverence (rev'er-ens), a combination of awe and admiration.
reverend (rev'er-end), worthy of respect.
reverend (rev'er-end), deserving of respect.
revery (rev'er-i), day dream.
daydream
reviving (re-viv'ing), returning to life.
reviving, coming back to life.
Reyhan (ra-han'),
Reyhan (ray-han'),
ribband (rib'band'), a ribbon.
ribbon
rife (rif), prevailing.
widespread
rift (rift), an opening made by splitting.
rift (rift), an opening created by splitting.
riot (ri ut), tumult.
riot, disturbance.
rise (riz; ris), cause; occasion.
rise (riz; ris), cause; event.
rite (rit), solemn observance.
rite (rit), solemn ceremony.
rivet (riv'et), fasten firmly.
rivet (riv'et), secure tightly.
riving (riv'ing), splitting.
riving (riv'ing), splitting.
roan (ron), brown or black color, with gray or white interspersed.
roan (ron), a mix of brown or black with gray or white scattered throughout.
roister (rois'ter), a blustering, noisy fellow.
roister (rois'ter), a boisterous, loud person.
romance (ro-mans'), tale or novel.
romance, story or novel.
"Romance languages," the languages which were originally dialects of Latin, as French, Spanish, Italian.
"Romance languages," the languages that originally started as dialects of Latin, like French, Spanish, and Italian.
Roos (roos),
Roos (roos),
Roushan Beg (roo'shan-bag),
Roushan Beg (roo'shan-bag),
routed (rout'ed), overpowered.
routed, overpowered.
routine (roo-ten'), a round of business or pleasure frequently returning.
routine (roo-ten'), a regular mix of work or fun that happens often.
Royal Society, a society of London for improving natural knowledge.
Royal Society, a London organization dedicated to advancing natural knowledge.
rub (rub), hindrance.
rub, obstacle.
rubicund (roo'bi-kund), ruddy, red.
rubicund, ruddy, red.
rudiment (roo'di-ment), a beginning or first step.
rudiment (roo'di-ment), a starting point or initial step.
rumor (roo'mer), hearsay, common talk.
rumor (roo'mer), gossip, talk.
runic (roo'nik), pertaining to the written language of the ancient Norsemen.
runic (roo'nik), related to the writing system of the ancient Norse people.
rural (roo'ral), pertaining to the country.
rural (roo-ral), related to the countryside.
rustic (rus'tik), unpolished.
rustic, unrefined.
ruthlessly (rooth'les-li), in a cruel manner.
ruthlessly (rooth'les-li), in a harsh manner.
Rutledge (rut'lej), the name of an illustrious family in South Carolina--one of them was a signer of the declaration of Independence and governor of the state.
Rutledge (rut'lej), the name of a prominent family in South Carolina—one of them was a signer of the Declaration of Independence and served as governor of the state.
sabre (sa'ber), a sword with a broad, heavy blade, usually curved.
sabre (sa'ber), a sword with a wide, heavy blade that is typically curved.
sackcloth (sak'kloth'), a garment worn in mourning or penitence.
sackcloth (sak'kloth'), a type of clothing worn during mourning or for repentance.
saddle-girth (sad'l-gurth), that which fastens on the saddle.
saddle girth (sad'l-gurth), the strap that secures the saddle.
saddletree, frame of a saddle.
saddletree, saddle frame.
sage (saj), wise.
sage (saj), knowledgeable.
Saint (sant),
Catherine's tresses (kath'er-in) in the Roman
church, St. Catherine is noted for her vows never to marry. To braid St.
Catherine's tresses applies to one who does not marry.
Saint (sant),
Catherine's hair (kath'er-in) in the Roman church, St. Catherine is known for her commitment to never marrying. To braid St. Catherine's hair refers to someone who remains unmarried.
Eulalie (u-la'li), St. Eulalie's day is the 12th of February. If the sun shines on that day, there will be a plentiful apple harvest.
Eulalie (u-la'li), St. Eulalie's day is the 12th of February. If the sun shines on that day, there will be a bountiful apple harvest.
Francois (fran'swa'), a small river in Quebec.
Francois (fran'swa'), a small river in Quebec.
Helena (he-le'na), island off the coast of Africa; the place of Napoleon's exile.
Helena (he-le'na), an island off the coast of Africa; the site where Napoleon was exiled.
Louis (loo'i), Louis IX, king of France. Napoleon received his education at his country's expense.
Louis (loo'i), Louis IX, king of France. Napoleon was educated at the expense of his country.
Malo (ma'le), city in France noted for its high tides.
Malo (ma'le), a city in France famous for its high tides.
Maur (mor), town on the Teche river in Louisiana.
Maur (mor), a town located on the Teche River in Louisiana.
Salamis (sal'a-mis), an island in the Gulf of Aegina, Greece, famous for a great naval battle, 480 B. C.
Salamis (sal'a-mis), an island in the Gulf of Aegina, Greece, known for a significant naval battle, 480 B.C.
Salisbury (solz'ber-i), a town in northeastern Massachusetts near Whittier's home.
Salisbury (solz'ber-i), a town in northeastern Massachusetts close to Whittier's house.
Sallust (sal'ust), a Roman historian who accompanied Caesar on his African campaign.
Sallust (sal'ust), a Roman historian who traveled with Caesar during his African campaign.
sally (sal'i), an excursion from the usual course.
sally (sal'i), a departure from the usual routine.
salutary (sal'u-ta-ri), wholesome.
salutary (sal'u-ta-ri), beneficial.
salutation (sal'u-ta'shun), greeting.
greeting
Samian (sa'mi-an), pertaining to the island of Samos.
Samian (sa'mi-an), related to the island of Samos.
sanctuary (sank'tu-a-ri), a sacred place; a place of refuge.
sanctuary (sank'tu-eh-ree), a holy place; a place of safety.
Sandflesen (sand-fla'sen),
Sandflesen (sand-flay-sen),
sanguine (san'gwin), hopeful.
sanguine (san'gwin), optimistic.
Sappho (saf'o), a Greek woman who lived about 600 B. C., famous for her lyric poetry.
Sappho (saf'o), a Greek woman who lived around 600 B.C., is well-known for her lyric poetry.
sark (sark), a skirt.
sark (sark), a dress.
sassafras (sas'a-fras), an American tree of the Laurel family.
sassafras (sas'a-fras), a North American tree from the Laurel family.
satiety (sa-ti'e-ti), fullness beyond desire.
satiety, fullness beyond desire.
satirical (sa-tir'i-kal), cutting or sarcastic.
satirical, sharp or sarcastic.
savanna (sa-van'a), tract of level land covered with grass or reeds, but without trees.
savanna (sa-van'a), a flat area of land covered with grass or reeds, but without any trees.
Saxon (sak'sun), English,
Saxon (sak'sun), English,
scar (skar), a bare place on a mountain side.
scar (skar), a bare spot on a mountainside.
scarf (skarf), in carpentry a certain kind of joint forming a continuous piece.
scarf (skarf), in carpentry, a type of joint that creates a continuous piece.
scaur (skar),
scaur (cliff),
sceptic (skep'tik), a doubter of fact.
sceptic (skep'tik), someone who questions facts.
schooner (skoon'er), a vessel with three, four, and even with six masts similarly rigged.
schooner (skoon'er), a type of boat that has three, four, or even six masts arranged in the same way.
Scian (si'an), pertaining to Scio, claimed by some to be the birth-place of Homer, who is called the "Scian muse,"
Scian (si'an), related to Scio, is said by some to be the birthplace of Homer, who is referred to as the "Scian muse,"
Scio (si'e), an island in the Aegean Sea noted for its wine.
Scio (si'e), an island in the Aegean Sea famous for its wine.
scoff (skof), sneer.
scoff, sneer.
score (skor), furrow.
score, furrow.
Scorpion (skor'pi-un), a constellation; the eighth sign of the zodiac.
Scorpio (skor-pee-oh), a constellation; the eighth sign of the zodiac.
scrupulous (skroo'pu-lus), exact.
scrupulous, precise.
scrutiny (skroo'ti-ni), close examination.
scrutiny, close examination.
scud (skud), move swiftly.
scud (skud), move quickly.
sculpture (skulp'tur), carve.
sculpt (verb), carve.
"seal and hand," a letter with the seal and signature of the king,
"seal and hand," a letter with the king's seal and signature,
season (se'z'n), temper.
season, mood.
sedulous (sed'u-lus), diligent, earnest.
sedulous (sed'u-lus), hard-working, earnest.
seethe (seth), boil.
seethe, boil.
segment (seg'ment), a part cut off.
segment (seg'ment), a part that has been cut off.
Selborne (sel'born), a parish in England, noted on account of Gilbert White's Natural History of Selborne.
Selborne (sel'born), a parish in England, is famous for Gilbert White's Natural History of Selborne.
semblance (sem'blans), likeness.
semblance, likeness.
seneschal (sen'e-shal), officer in a prince's house.
seneschal (sen'e-shal), an officer in a prince's household.
Sennacherib (se-nak'er-ib),
Sennacherib (sen-ack-er-ib),
sensation (sen-sa'shun), feeling obtained through the senses; state of excited feeling or that which causes.
sensation (sen-sa'shun), a feeling experienced through the senses; a state of heightened emotion or something that triggers it.
sentiment (sen'ti-ment), opinion
sentiment, opinion
sentinel (sen'ti-nel), soldier set to guard an army or camp.
sentinel (sen'ti-nel), a soldier assigned to watch over an army or camp.
sentry (sen'tri), guard.
sentry (sen'tri), guard.
sepulchre (sep'ul-ker), grave; bury.
tomb; bury.
seraglio (se-ral'yo), a harem.
harem
seraph (ser'af), an angel.
seraph, an angel.
serenity (se-ren'i-ti), calmness.
serenity (suh-ren-i-tee), calmness.
serf (surf), a slave bound to work on a certain estate and sold with it.
serf (surf), a laborer bound to work on a specific estate and sold with it.
servile (sur'vil), like a slave; cringing.
servile (sur'vil), like a slave; groveling.
session (sesh'un), meeting.
session (sesh'un), meetup.
sesterce (ses'ters), an ancient Roman coin.
sesterce (ses'ters), an ancient Roman coin.
settie (set''l), a high-backed bench.
settie (set''l), a high-backed bench.
Sewel (su'al), William Sewel wrote a ponderous history of the Quakers.
Sewel (su'al), William Sewel wrote a heavy history of the Quakers.
Sexagesima (sek'sa-jes'i-ma), the second Sunday before Lent.
Sexagesima (sek'sa-jes'i-ma), the second Sunday before Lent.
sever (sev'er), disjoin.
sever (sev'er), disconnect.
shade (shad), ghost.
shade, ghost.
shard (shard), a fragment of any hard substance.
shard (shard), a piece of any hard material.
"sharps and trebles," musical notes.
"sharp and treble notes."
Shawnee (sho-ne'), a tribe of Indians. Their name means "Southerners."
Shawnee (sho-ne'), a Native American tribe. Their name means "Southerners."
sheathe (sheth), cover with something which protects.
sheathe (sheth), to cover with something that offers protection.
sheen (shen), brightness.
sheen, brightness.
Sheik (shek), chief magistrate of an Arabian village.
Sheik (shek), the chief leader of an Arabian village.
shelves (shelvz), slopes.
shelves, slopes.
shifty (shif'ti), changable.
shifty (shif'ti), changeable.
shingly (shm'gli), covered with gravel or pebbles.
shingly (shm'gli), covered with small stones or gravel.
shoal (shol), a bar which makes the water shallow.
shoal (shol), a sandbar that makes the water shallow.
shrew (shroo), a scold.
shrew, a nag.
shrewdness (shrood'nes), sharp-wittedness.
shrewdness, sharp-wittedness.
shrive (shriv), to hear confession and pardon.
shrive (shriv), to hear confession and grant forgiveness.
shroud (shroud), set of ropes staying a ship's masts.
shroud (shroud), set of ropes that support a ship's masts.
shuffle (shuf'l), to rid one's self of.
shuffle (shuf'l), to get rid of something.
sicklied (sik'lid), made sickly.
sickly
Sidney (sid'ni), Sir Philip, an English author and general of exceptionally fine feeling.
Sidney (sid'ni), Sir Philip, an English writer and general with exceptionally strong emotions.
Sienas saint (sye'na), St. Catherine, the patron saint of Siena.
Siena's saint (sye'na), St. Catherine, the patron saint of Siena.
silhouette (sil'oo-et'), profile portrait in black.
silhouette (sil'oo-et'), a profile portrait in black.
similitude (si-mil'i-tud), resemblance.
similarity, resemblance.
Sinai (si'ni), the mountain near, which the Israelites encamped, and where the law was given to Moses.
Sinai (si'ni), the mountain nearby where the Israelites camped and where Moses received the law.
Sinbad (sin'bad), or Sindbad, a character in the "Arabian Nights," who made seven wonderful voyages.
Sinbad (sin'bad), or Sindbad, a character in the "Arabian Nights," who went on seven amazing journeys.
sinew (sin'u), that which supplies strength or power; a tendon or tissue.
sinew (sin'u), something that provides strength or power; a tendon or tissue.
sinuous (sin'u-us), winding, curving in and out.
sinuous (sin'u-us), winding, curving in and out.
sire (sir), a father.
sir, a father.
Siren (si'ren), one of the three fabled sea nymphs, whose singing lured mariners to destruction.
Siren (si'ren), one of the three legendary sea nymphs, whose singing drew sailors to their doom.
site (sit), situation.
site (sit), situation.
Skarholm (skar'hom),
Skarholm (skar'hom),
skepticism (skep'ti-siz'm), doubt or uncertainty.
skepticism, doubt or uncertainty.
skirt (skurt), surround.
skirt, surround.
skulk (skulk), hide sneakingly.
skulk (skulk), sneakily hide.
slack (slak), loosen; not pressing.
slack (slak), loose; not tight.
sledge (slej), a sleigh.
sledge (slej), a sled.
Sleepy Hollow, a locality in Tarrytown, New York.
Sleepy Hollow, a neighborhood in Tarrytown, New York.
slip (slip), an inclined plane on which a vessel is built.
slip (slip), a sloped surface where a boat is constructed.
sloth (sloth), slowness.
sloth, laziness.
smack (smak), small coasting vessel.
smack, small sailing boat.
smelt (smelt), melt ore so as to separate and refine metal.
smelt (smelt), melt ore to separate and refine metal.
solace (sol'as), comfort in grief.
solace (sol'as), comfort in loss.
solicitude (so-lis'i-tud), concern.
solicitude, concern.
Solidor (sol'i-dor), a fortress on the Rance river.
Solidor (sol'i-dor), a fort on the Rance River.
soliloquy (se-lil'e-kwi), a talking to one's self.
soliloquy, talking to yourself.
solstice (sol'stis), point in the earth's orbit at which the sun is farthest from the equator; winter solstice at about December 22, summer solstice about June 21.
solstice (sol'stis), the point in the Earth's orbit where the sun is farthest from the equator; winter solstice around December 22, summer solstice around June 21.
Solway (sol'wa), an arm of the Irish Sea between England and Scotland, noted for the rapidity of its tides.
Solway (sol'wa), an inlet of the Irish Sea located between England and Scotland, known for its fast tides.
sombre (som'ber), sad.
sombre (som'ber), gloomy.
sombrero (som-bra'ro), broad-brimmed hat worn in Spain and Spanish America.
sombrero (som-bra'ro), a wide-brimmed hat worn in Spain and Latin America.
sonorous (so-no'rus), loud sounding.
sonorous, loud-sounding.
sophomore (sof'o-mor), one belonging to the second of the four classes in an American college.
sophomore (sof'o-mor), a student in the second of the four levels in an American college.
sordid (sor'did), base.
sordid, base.
sorebestead (sor-be-sted'), being put in great peril.
sorebestead (sor-be-sted'), being put in serious danger.
Southey, Robert (south'i), (1774-1843), an English poet of the Lake School. He was made poet-laureate in 1813.
Southey, Robert (south'i), (1774-1843), an English poet of the Lake School. He became poet-laureate in 1813.
sovereign (sov'er-in), monarch.
sovereign, monarch.
spacious (spa'shus), vast in extent.
spacious (spa'shus), very large.
Spanish Main, the name formerly given to the southern part of the Caribbean Sea and the adjoining coast, covering the route of the Spanish treasure ships.
Spanish Main, the name once used for the southern part of the Caribbean Sea and the nearby coast, covering the path of the Spanish treasure ships.
spar (spar), round timber used on a mast.
spar (spar), a round piece of wood used for a mast.
Spartan (spar'tan), an inhabitant of Sparta; one of great endurance.
Spartan (spar'tan), a resident of Sparta; someone with incredible stamina.
spawn (spon), bring forth.
spawn, bring forth.
species (spe'shez), a kind.
species (spe'shez), a type.
specious (spe'shus), showy.
misleading, flashy.
spectacle (spek'ta-k'l), something exhibited to view.
spectacle (spek'ta-k'l), something shown for people to see.
spectre (spek'ter), ghost.
specter (spek'ter), ghost.
spherule (sfer'ool), a little sphere.
spherule (sfer'ool), a small sphere.
spiral (spi'ral), winding like the thread of a screw.
spiral (spi'ral), winding like a screw thread.
spontaneous (spon-ta'ne-us), proceeding from a natural feeling, not forced.
spontaneous (spon-ta'ne-us), coming from a natural feeling, not forced.
spouse (spouz), husband or wife.
partner (spouz), husband or wife.
sprite (sprit), fairy.
sprite, fairy.
spume-flakes (spum), flakes of froth or foam.
spume-flakes (spum), bits of froth or foam.
spur (spur), a pricking implement fastened to a rider's heel.
spur (spur), a sharp object attached to a rider's heel.
spurn (spurn), scorn.
reject, disdain.
squadron (skwod'run), a detachment of war vessels under command of a flag-officer.
squadron (skwod'run), a group of warships led by a flag officer.
squall (skwol), sudden and violent gust of wind.
squall (skwol), a sudden and violent burst of wind.
stagnate (stag'nat), cease to flow, become dull.
stagnate (stag'nat), stop flowing, become boring.
stalwart (stol'wert), brave, strong.
loyal, courageous, strong.
stalworth (stol'wurth), brave, strong.
stalwart, brave, strong.
stanchion (stan'shun), bar for confining cattle in a stall.
stanchion (stan'shun), a bar used to keep cattle confined in a stall.
starboard (star'bord), side of a vessel on the right hand of one on board facing the bow.
starboard (star'bord), the side of a ship on the right hand of someone on board facing the front.
staunch (stanch), stop the flow of.
staunch (stanch), stop the flow of.
stemson (stem'sun), a piece of curved timber bolted to the stem in a ship's frame.
stemson (stem'sun), a curved piece of wood fastened to the stem in a ship's framework.
sterile (ster'il), barren.
sterile, barren.
sterling (stur'ling), genuine.
sterling (stur'ling), authentic.
stern (sturn), after end of a vessel.
stern (sturn), the back end of a ship.
sternsonknee (sturn'sun-ne), the continuation of a vessel's keelson to which the stern-post is secured by bolts.
sternsonknee (sturn'sun-ne), the part of a ship's keelson that connects to the stern-post with bolts.
stirrup (stir'up), a ring for supporting a horseman's foot.
stirrup (stir'up), a loop for supporting a rider's foot.
stoic (sto'ik), one who appears to be indifferent to pleasure or pain.
stoic (sto'ik), someone who seems unaffected by pleasure or pain.
Stony Point, a fort on the west bank of the Hudson, captured by the British in 1779 and retaken by the American forces under Anthony Wayne.
Stony Point, a fort on the west side of the Hudson, was taken by the British in 1779 and reclaimed by the American forces led by Anthony Wayne.
storied (sto'rid), having an interesting history.
storied (sto'rid), having an interesting history.
strained (strand), forced.
strained (strand), compelled.
strenuous (stren'u-us), earnest; active, vigorous.
strenuous; earnest; active; vigorous.
sturgeon (stur'jun), a large fish common on the coasts and in large rivers and lakes.
sturgeon (stur'jun), a big fish found along the coastlines and in large rivers and lakes.
Suarven (swar'ven),
Suarven (swar'ven),
subaltern (sub-pi'tern), an officer of inferior position, usually below the rank of a captain.
subaltern (sub-pi'tern), a lower-ranking officer, typically below the rank of captain.
subjugation (sub'joo-ga'shun), the act of conquering or subduing.
subjugation (sub'joo-ga'shun), the act of conquering or suppressing.
sublime (sub-lim'), majestic.
awesome, majestic.
submission (sub-mish'un), a yielding to power or authority.
submission (sub-mish'un), giving in to power or authority.
subservience (sub-sur'vi-ens), the state of being subordinate; yielding.
subservience (sub-sur'vi-ens), the condition of being in a lower position; compliance.
subside (sub-sid'), cease from action, be calm.
subside (sub-sid'), stop doing something, relax.
subsidiary (sub-sid'i-a-ri), assisting.
subsidiary (sub-sid'i-a-ri), supporting.
subsistence (sub-sis'tens), means of support.
subsistence, means of survival.
substantial (sub-stan'shal), real; firm.
substantial (sub-stan'shal), real; solid.
subtile (sub'til; sut'l), difficult of understanding.
subtile (sub'til; sut'l), hard to understand.
suburb (sub'urb), an outlying part of a city.
suburb (sub'urb), a residential area on the outskirts of a city.
subvert (sub-vurt'), overthrow.
subvert, overthrow.
suction (suk'shun), a sucking in.
suction (suk'shun), the act of sucking in.
sue (su), seek after; plead.
sue (su), pursue; plead.
sufferance (suf'er-ans), endurance.
sufferance (suf'er-ans), tolerance.
suffuse (su-fus'), overspread.
suffuse, overspread.
Suliote (soo'li-et),
Suliote (soo-lee-et),
sultry (sul'tri), very hot and moist.
sultry (sul'tri), extremely hot and humid.
summons (sum'unz), call by authority to appear at a place named.
summons (sum'unz), a request by an authority to appear at a specified location.
Sumter (sum'ter), an illustrious family of South Carolina. Thomas Sumter was a Revolutionary general.
Sumter (sum'ter), a prominent family from South Carolina. Thomas Sumter was a general in the Revolutionary War.
sunder (sun'der), sever.
sunder (sun'der), split.
Sunium (su'ni-um), an ancient city on a promontory in southeastern Greece. It contains the white marble ruins of a temple to Athene, a famous landmark from the sea.
Sunium (su'ni-um), an ancient city on a cliff in southeastern Greece. It features the white marble ruins of a temple dedicated to Athene, a well-known landmark visible from the sea.
superb (su-purb'), magnificent.
superb, magnificent.
superfluity (su'per-floo'i-ti), a greater quantity than is wanted.
superfluity (su'per-floo'i-ti), an excess amount beyond what is needed.
superinhuman (su'per-in-hu'man), attended with cruelty to a very great degree.
superinhuman (su'per-in-hu'man), marked by extreme cruelty.
supernal (su-pur'nal), being in a higher place; heavenly.
supernal (su-pur'nal), existing in a higher realm; heavenly.
supernatural (su'per-nat'u-ral), being beyond the powers or law of nature.
supernatural (su'per-nat'u-ral), existing beyond the limits or rules of nature.
superstition (su'per-stish'un), a reverence for or fear of what is unknown or mysterious.
superstition (su'per-stish'un), a respect for or fear of what is unknown or mysterious.
supine (su-pin'), indolent; inattentive.
supine; lazy; inattentive.
suppliance (sup'li-ans), entreaty.
support, request.
surcease (sur'ses'), end.
stop, finish.
surcoat (sur'kot'), a coat worn over the other garments, especially the long, flowing coat of the knights worn over the armor.
surcoat (sur'kot'), a coat worn over other clothing, especially the long, flowing coat that knights wore over their armor.
surf (surf), swell of the sea breaking upon the shore.
surf (surf), waves of the sea crashing onto the beach.
surge (surj), a large wave or billow; rise high and roll.
surge (surj), a big wave or swell; go up high and roll.
surgery (sur'jer-i), art of healing by manual operation.
surgery (sur'jer-ee), the practice of healing through physical procedures.
surly (sur'li), ill-natured, sullen.
grumpy, irritable, moody.
surmise (sur-miz'), suspicion; imagine without certain knowledge.
surmise (sur-miz'), a guess; to think or believe something without having complete proof.
surmount (stir-mount'), rise above; conquer.
overcome; rise above; conquer.
Surrey (sur'i), an English nobleman, Earl of Surrey, lieutenant of the northern counties, a county in England.
Surrey (sur'i), an English nobleman, Earl of Surrey, lieutenant of the northern counties, a county in England.
survive (sur-viv'), outlive; continue to live.
survive (sur-viv'), live longer than; keep on living.
suspect (sus-pekt'), an object of suspicion; mistrust.
suspect (sus-pekt'), something or someone that raises suspicion; mistrust.
susurrus (su-sur'us), a whisper or murmur.
susurrus (su-sur'us), a soft whisper or murmur.
swanlike (swon'lik), referring to the tradition that the swan sings a most beautiful song just before death.
swanlike (swon'lik), referring to the belief that a swan sings a beautiful song just before it dies.
swarthy (swor'thi), being of a dark hue or dusky complexion.
swarthy (swor'thi), having a dark color or a deep complexion.
swath (swoth; swoth), whole sweep of a scythe or machine.
swath (swoth; swoth), entire stroke of a scythe or machine.
sweep (swep), a pole swinging on a tall post, to raise and lower a bucket for drawing water.
sweep (swep), a pole swinging on a tall post to raise and lower a bucket for drawing water.
swoon (swoon), faint.
swoon, faint.
sylvan (sil'van), forestlike; rustic.
forest-like; rustic.
symbol (sim'bol), emblem.
symbol, emblem.
symmetry (sim'e-tri), due proportion of several parts of a body to each other; beauty and balance of form.
symmetry (sim'e-tri), the proper proportion of different parts of a body to one another; beauty and balance in shape.
symptom (simp'tum), sign; token.
symptom, sign; token.
synagogue (sin'a-gog), Jewish congregation or place for worship.
synagogue (sin'a-gog), a Jewish community or place of worship.
taciturn (tas'i-turn), habitually silent.
taciturn (tas'i-turn), habitually quiet.
tang (tang), a strong taste.
tang, a bold flavor.
tankard (tank'ard), large drinking vessel.
tankard, large drinking cup.
Tantallon (tan-tal'on), a castle in Scotland, the stronghold of the Douglas family.
Tantallon (tan-tal'on), a castle in Scotland, the fortress of the Douglas family.
taper (ta'per), gradually growing smaller.
taper, gradually getting smaller.
tapestry (tap'es-tri), hangings of wool or silk with gold or silver threads producing a pattern or picture.
tapestry (tap'es-tri), fabric hangings made of wool or silk with gold or silver threads that create a design or image.
tarn (tarn), a small mountain lake.
tarn (tarn), a small mountain lake.
Tartar (tar'tar), an inhabitant of Tartary, central Asia; an irritable or violent person.
Tartar (tar'tar), a person from Tartary, central Asia; a difficult or aggressive individual.
Taygetus (ta'ge-tus), (p. 283, pronounced ta-ge'tus on account of rhythm), highest mountain range in southern Greece.
Taygetus (ta'ge-tus), (p. 283, pronounced ta-ge'tus for rhythm), the tallest mountain range in southern Greece.
Teche (tesh), a small stream in Louisiana.
Teche (tesh), a little stream in Louisiana.
teeming (tem'ing), bringing forth, abounding.
teeming, full of life.
"teeth of the wind," grasp of the wind.
"teeth of the wind," grip of the wind.
Teian (te'yan), pertaining to Te'os, an ancient Greek city in Asia Minor, the birthplace of the Greek poet Anac'reon, who is called "the Teian Muse."
Teian (te'yan), related to Te'os, an ancient Greek city in Asia Minor, is the birthplace of the Greek poet Anacreon, often referred to as "the Teian Muse."
temerity (te-mer'i-ti), contempt of danger; boldness.
temerity (te-mer'i-ti), disregard for danger; boldness.
temper (tem'per), soften.
temper, soften.
temporal (tem'po-ral), pertaining to time or this world; not lasting.
temporal (tem'po-ral), related to time or this world; not permanent.
temporary (tem'po-ra-ri), lasting for a time only.
temporary (tem'po-ra-ri), lasting for just a period of time.
tenant (ten'ant), occupant.
tenant, occupant.
tenantless (ten'ant-les), unoccupied.
unoccupied
tendril (ten'dril), a slender leafless portion of a plant which attaches itself to a supporting body.
tendril (ten'dril), a thin, leafless part of a plant that clings to a support.
tenebrous (ten'e-brus), dark, gloomy.
dark, gloomy
tenor (ten'er), general course; conduct.
tenor (ten'er), overall direction; behavior.
tenure (ten'ur), a holding.
holding
termagant (tur'ma-gant), scolding; violent; a scold.
termagant (tur'ma-gant), nagging; aggressive; a nag.
terminal (tur'mi-nal), boundary, end.
terminal (tur'mi-nal), boundary, end.
testament (tes'ta-ment), a will or bequest.
testament (tes'ta-ment), a will or gift.
thatch (thach), straw, rushes, etc.
thatch (thach), straw, reeds, etc.
theme (them), a topic on which one writes or speaks. In music, a short melody from which a set of variations is developed.
theme (them), a topic that someone writes or talks about. In music, a short melody that serves as the basis for a series of variations.
theory (the'o-ri), an idea; a plan.
theory (the'o-ri), an idea; a plan.
thereat (thar-at'), on that account.
therefore
Thermopylae (ther-mop'i-le), a narrow pass in Greece, the scene of a famous conflict in the Persian wars. A small army of Greeks defended the pass against a vast army of Persians under Xerxes.
Thermopylae (ther-mop'i-le), a narrow pass in Greece, the site of a famous battle in the Persian wars. A small group of Greeks defended the pass against a massive army of Persians led by Xerxes.
thill (thil), shaft of a carriage.
thill (thil), the shaft of a carriage.
thole (thol), pin set in the gunwale of a boat to serve as a fulcrum for the oar in rowing.
thole (thol), a pin placed in the side of a boat to act as a support for the oar while rowing.
thorough-brace (thur'o-bras'), a leather strap supporting the body of a carriage.
thorough-brace (thur'o-bras'), a leather strap that supports the body of a carriage.
thorp (thorp), a small village.
thorp, a small village.
Thracian (thra'shan), pertaining to Thrace, in early times the entire region north of Greece.
Thracian (thra'shan), related to Thrace, which in ancient times referred to the whole area north of Greece.
thrall (throl), slave, bondman.
thrall, slave, bondman.
thylke (thilk), the same.
thylke (thilk), same thing.
tinsel (tin'sel), something shiny and gaudy, more showy than valuable.
tinsel (tin'sel), something shiny and flashy, more decorative than valuable.
tintinnabulation (tin'ti-nab'u-la'shun), a word coined by Poe to represent the sound of bells.
tintinnabulation (tin'ti-nab'u-la'shun), a term created by Poe to describe the sound of bells.
Titan (ti'tan), enormous, like the ancient giants in Greek mythology.
Titan (ti'tan), huge, like the ancient giants in Greek mythology.
titular (tit'u-lar), existing in title or name only.
titular (tit'u-lar), existing only in name or title.
tocsin (tok'sin), an alarm bell.
tocsin, an alarm bell.
tolerable (tol'er-a-b'l), capable of being endured.
tolerable (tol-er-uh-buhl), able to be endured.
tolerant (tol'er-ant), indulgent, allowing.
tolerant, lenient, permissive.
tollmen (tol'men), men who gather toll or tax.
tollmen (tol'men), men who collect tolls or taxes.
tome (tom), a large book.
tome, a large book.
Tongres (ton'gr'), a town in Belgium.
Tongres (ton'gr'), a town in Belgium.
torpor (tor'por), dullness.
torpor, lethargy.
torrent (tor'ent), a violent stream as of water or lava.
torrent (tor'ent), a fast-moving flow of water or lava.
Tory (to'ri), a supporter of the king.
Tory (to'ri), a supporter of the king.
Tourville (toor'vel),
Tourville
"Tous les Bourgeois' de Chartres" (too la boor-zhwa' de shartr), the title of an old French song.
"Tous les Bourgeois' de Chartres" (too la boor-zhwa' de shartr), the title of an old French song.
tradition (tra-dish'un), custom or practice long observed; oral delivery of information from father to son.
tradition (tra-dish'un), a custom or practice that has been followed for a long time; passing down information orally from father to son.
Trafalgar (tra-fal'gar),
Trafalgar
traffic (traf'ik), commerce.
traffic, commerce.
trainband (tran'band), a band or company of an organized military force instituted by James I dissolved by Charles II but reorganized later.
trainband (tran'band), a group or company of an organized military force established by James I, disbanded by Charles II, but later reformed.
trait (trat), distinguishing mark or feature.
trait (trat), a distinguishing mark or feature.
traitor (tra'ter), one who betrays a trust.
traitor (tra'ter), someone who betrays a trust.
tranquil (tran'kwil), calm.
tranquil (tran'kwil), peaceful.
transcendent (tran-sen'dent), very excellent, surpassing others.
transcendent (tran-sen'dent), really outstanding, going beyond others.
transfigure (trans-fig'ur), change the appearance of; make more beautiful.
transfigure (trans-fig'ur), change how something looks; make it more beautiful.
transient (tran'shent), not lasting; staying for a short time.
transient (tran'shent), not permanent; staying for a brief period.
transition (tran-sizh'un), passing from one condition or place to another.
transition (tran-sizh'un), moving from one state or location to another.
transitory (tran'si-to-ri), fleeting.
temporary, fleeting.
transmutation (trans'mu-ta'shun), the changing from one form or condition to another.
transmutation (trans'mu-ta'shun), the process of changing from one form or condition to another.
travail (trav'al), toil; produce with severe exertion.
travail (trav'al), hard work; create with intense effort.
treacherous (trech'er-us), faithless.
treacherous, untrustworthy.
Trebizond (treb'i-zond'), province in northeastern Asia Minor.
Trebizond (treb'i-zond'), a province in northeastern Turkey.
treble, (treb'l), increase threefold.
treble, (treb'l), increase by three times.
treenails (tre'nalz), long wooden pins used in fastening planks of a vessel to the timbers or to each other.
treenails (tre'nalz), long wooden pins used to fasten planks of a vessel to the timbers or to each other.
tremor (tre'mor; trem'or), a trembling.
tremor, a shaking.
tremulous (trem'u-lus), quivering; affected with fear or timidity.
tremulous (trem'u-lus), shaking; influenced by fear or shyness.
trepidation (trep'i-da'shun), fear.
fear
tribulashun (trib'u-la'shun), that which causes distress.
tribulation (trib-yoo-LAY-shun), something that causes distress.
tribunal (tri-bu'nal), a court; seat of a judge.
tribunal (tri-bu'nal), a court; the place where a judge presides.
tributary (trib'u-ta-ri), inferior; contributing.
tributary (trib'u-ta-ri), lesser; contributing.
trice (tris), a very short time.
trice (tris), a very brief moment.
trireme (tri'rem), an ancient galley or vessel with three tiers of oars.
trireme (tri'reem), an ancient ship or boat with three levels of oars.
Triton (tri'ton), a sea god, son of Neptune and his trumpeter.
Triton (tri'ton), a sea god, the son of Neptune and his trumpeter.
triumphal (tri-um'fal), in honor of a victory.
triumphal, celebrating a win.
trophy (tro'fi), anything preserved as a memorial.
trophy (tro'fi), something kept as a reminder or memorial.
"Truce of God," in 1040 the church drew up a compact which forbade any fighting between sunset on Wednesday and sunrise on the following Monday.
"Truce of God," in 1040 the church created an agreement that banned any fighting from sunset on Wednesday until sunrise on the following Monday.
truculent (truk'u-lent), fierce.
truculent (truk'u-lent), aggressive.
trysail (tri'sal'), a fore-and-aft sail, bent to a gaff, and hoisted on a lower mast--used chiefly as a storm sail.
trysail (tri'sal'), a fore-and-aft sail attached to a gaff and raised on a lower mast--primarily used as a storm sail.
tumultuous (tu-mul'tu-us), boisterous, riotous.
tumultuous, boisterous, riotous.
Tunis (tu'nls), a country in N. Africa, one of the Barbary states.
Tunis (tu'nls), a country in North Africa, one of the Barbary states.
turbulent (tur'bu-lent), producing commotion; restless.
turbulent, causing chaos; restless.
turf (turf), sod.
grass, sod.
turmoil (tur'moil), worrying confusion.
turmoil, distressing confusion.
turnpike (turn'pik'), tollgate; a turnpike road.
turnpike (turn'pik'), tollgate; a toll road.
turret (tur'et), a small tower at the angle of a large building.
turret (tur'et), a small tower at the corner of a large building.
Tuscarora (tus-ka-ro'ra), a tribe of Indians who, when first known, lived in North Carolina. After years of warfare with the colonists, the remnant joined the Iroquois in New York.
Tuscarora (tus-ka-ro'ra), a tribe of Native Americans who, when first encountered, lived in North Carolina. After years of fighting with the colonists, the remaining members joined the Iroquois in New York.
twang (twang), sound with a quick, harsh noise.
twang (twang), a sound that comes with a quick, sharp noise.
typify (tip'i-fi), represent by a type, model, or resemblance.
typify (tip'i-fi), represent by a type, model, or resemblance.
tyranny (tir'a-ni), cruel government or discipline; severity.
tyranny (tir'a-ni), cruel government or strict control; harshness.
Tyre (tir), a famous maritime city of Phoenicia.
Tyre (tir), a well-known coastal city in Phoenicia.
ubiquity (u-blk'wi-ti), existence everywhere at the same time.
ubiquity (u-bik'wi-ti), being present everywhere at the same time.
ultimate (ul'ti-mat), incapable of further analysis; final.
ultimate (ul'ti-mat), unable to be broken down any more; last.
unbeholden (un'be-hol'd'n), not indebted.
unbeholden, not in debt.
uncalculating (un-kal'ku-lat'ing), not estimating.
uncalculating, not estimating.
unconditional (un'kon-dish'un-al), made without conditions.
unconditional, made without conditions.
unconfined (un-kon-find'), not bound or limited.
unconfined (un-kon-find'), not restricted or limited.
uncouth (un-kooth'), awkward.
awkward.
undulating (un'du-lat'ing), moving backward and forward, or up and down in waves.
undulating (un'du-lat'ing), moving back and forth, or up and down in waves.
unfledged (un-flejd'), not feathered, hence not fully developed.
unfledged (un-flejd'), not having feathers, therefore not fully developed.
unfurl (un-furl'), unfold.
unfurl (un-furl'), unfold.
unison (u'ni-sun), harmony.
unison, harmony.
universal (u'ni-vur'sal), including the whole number, quantity, or space; all-reaching.
universal (u'ni-vur'sal), covering the entire number, amount, or area; all-encompassing.
unknelled (un-neld'), having no bell tolled at funeral or death.
unknelled (un-neld'), without a bell ringing at a funeral or death.
unmeet (un-met'), not suitable.
unmet, not suitable.
unobtrusive (un'ob-troo'siv), modest.
unobtrusive, modest.
unperturbed (un-per-turbd'), not troubled or confused.
unperturbed (un-per-turbd'), not bothered or confused.
unpremeditated (un-pre-med'i-tat'ed), not thought out beforehand.
unpremeditated (un-pre-med'i-tat'ed), not planned in advance.
unprofaned (un-pro-fand'), not violated, as anything sacred.
unprofaned (un-pro-fand'), not violated, like anything sacred.
unproportioned (un-pro-por'shund), not having the right relation of one portion to another.
unproportioned (un-pro-por'shund), not having the correct relationship between one part and another.
unrestrained (un-re-strand'), not kept in check or curbed.
unrestrained (un-re-strained), not kept in check or limited.
unrivalled (un-ri'vald), having competitor.
unrivaled, having no competition.
unscathed (un-skathd'), not injured.
unscathed, not injured.
unwonted (un-wun'ted), unaccustomed.
unusual, unfamiliar
upbraid (tip-brad'), reproach or blame.
reproach or blame
Upharsin (u-far'sin), See Daniel 5, 25.
Upharsin (u-far'sin), See Daniel 5, 25.
upholsterer (up-hol'ster-er), one who provides curtains, coverings, hangings, etc.
upholsterer (up-hol'ster-er), a person who supplies curtains, coverings, hangings, and more.
urchin (ur'chin), a roguish child.
urchin, a mischievous child.
Ursini (ur-se'ne), a prominent noble family in Rome.
Ursini (ur-see-nee), a prominent noble family in Rome.
usurp (u-zurp'), seize and hold a possession by force.
usurp (u-zurp'), take and keep control of something by force.
utterance (ut'er-ans), the act of speech.
utterance (ut'er-ans), the act of speaking.
vague (vag), uncertain.
vague, uncertain.
valiant (val'yant), courageous.
brave, courageous.
valor (val'er), personal bravery.
valor (val'er), personal courage.
van (van), the front of an army
van (van), the leading part of an army
vandal (van'dal), one who wilfully destroys any work of art or literature.
vandal (van'dal), a person who intentionally destroys any artwork or literature.
vane (van), weathercock.
weather vane, weathercock.
vanquish (van'kwish), conquer or get the better of.
vanquish, defeat or overcome.
vantage-ground (van'taj-ground), condition which gives one advantage over another.
vantage-ground (van'taj-ground), a situation that gives one person an advantage over another.
variant (va'ri-ant), different.
variant (va'ri-ant), different.
variegated (va'ri-e-gat'ed), having marks of different colors.
variegated (va-ree-uh-gay-tid), having markings of different colors.
vassal (vas'al), a subject or servant.
vassal (vas'al), a subject or servant.
vaunt (vant), boast.
boast
vehement (ve'he-ment), acting with great force; violent.
vehement (ve-hee-muhnt), acting with strong intensity; forceful.
velocity (ve'-los'i-ti), speed.
velocity (ve'-los'i-ti), speed.
vendue (ven-du'), an auction.
auction
venerable (ven'er-a-b'l), deserving honor and respect.
venerable (ven-er-uh-buhl), worthy of honor and respect.
venerate (ven'er-at), regard with respect and awe.
venerate (ven-er-ate), to regard with respect and admiration.
vengeance (ven'jans), punishment inflicted in return for injury; revenge.
vengeance (ven'jans), punishment given in return for harm; revenge.
vent (vent), outlet.
vent, outlet.
venture (ven'tur), risk.
venture, risk.
veracity (ve-ras'i-ti), truthfulness.
veracity, truthfulness.
verdant (vur'dant), green.
green
verdure (vur'dur), greenness.
verdure (vur'dur), greenery.
verge (vurj), edge, brink.
verge, edge, brink.
verily (ver'i-li), beyond doubt or question, truly.
verily (ver'i-li), without a doubt, truly.
vernal (vur'nal), pertaining to the spring.
vernal, relating to spring.
version (vur'shun), a translation, account.
version, a translation, account.
vestal (ves'tal), a virgin consecrated to Vesta; nun.
vestal (ves'tal), a virgin dedicated to Vesta; nun.
veteran (vet'er-an), one grown old in service.
veteran (vet-er-an), someone who has become experienced through long service.
vibrant (vi'brant), tremulous.
vibrant, shaky.
vibration (vi-bra'shun), quick motion to and fro.
vibration (vi-bra'shun), quick back-and-forth movement.
vicinity (vi-sin'i-ti), neighborhood.
vicinity (vi-sin'i-ti), area.
vicissitude (vi-sis'i-tud), regular change or succession from one thing to another.
vicissitude (vi-sis'i-tud), a regular change or transition from one thing to another.
vigil (vij'il), watch.
vigil (vij'il), watch.
vindicate (vin'di-kat), justify.
vindicate, justify.
virago (vi-ra'go), a woman of extraordinary size, strength, and courage.
virago (vi-ra'go), a woman of remarkable size, strength, and bravery.
virtually (vur'tu-al-li), being in essence or effect, not in fact.
virtually (vur'tu-al-li), essentially or in effect, but not actually.
visage (viz'aj), the face.
face
vision (vizh'un), that which is seen.
vision (vizh'un), what you see.
vista (vis'ta), view between intervening objects.
vista (vis'ta), a view through gaps between objects.
vivid (viv'id), true to life; bright.
vivid (viv'id), lifelike; bright.
vivify (viv'i-fi), make alive.
vivify (viv'i-fi), bring to life.
vixen (vik's'n), a cross, ill-tempered woman.
vixen (vik's’n), a spiteful, bad-tempered woman.
vocation (vo-ka'shun), occupation.
vocation, career.
vociferous (vo-sif'er-us), noisy.
loud
void (void), empty; being without.
void (void), empty; lacking.
volley (vol'i), a burst of many things at once.
volley (vol'i), a sudden outpouring of many things at once.
Volturnus (vol-toor'nus), a river in Italy.
Volturnus, a river in Italy.
voluminous (vo-lu'mi-nus), of great volume or bulk.
voluminous (vo-lu'mi-nus), having a large volume or bulk.
voluptuous (ve-lup'tu-us), full of pleasure; luxurious.
voluptuous (vuh-luhp-chuhs), rich in pleasure; lavish.
vortices (vor'ti-sez), whirlpools.
vortices (vor'ti-sez), whirlpools.
vouchsafe (vouch-saf'), condescend to grant; assure.
vouchsafe (vouch-saf'), to kindly grant; guarantee.
voyageur (vwa'ya'zhur'), a traveler; Canadian term used for one employed in transporting goods to the Northwest.
voyageur (vwa'ya'zhur'), a traveler; Canadian term used for someone employed in transporting goods to the Northwest.
vulture (vul'tur), a bird which feeds on dead flesh of animals or birds.
vulture (vul'tur), a bird that feeds on the carcasses of dead animals or birds.
Vurrgh (vurg),
Vurrgh (vurg),
Wachita (wa'shi-ta),
Wichita (wi-chi-ta),
wafted (waft'ed), floated along lightly on air or water.
wafted (waft'ed), floated gently on air or water.
wail (wal), weep.
cry, weep.
wain (wan), wagon.
wagon
wake (wak), trace.
wake, trace.
wallet (wol'et), knapsack; pocket-book.
wallet; backpack; pocketbook.
Walleway (wal'e-wa), probably Longfellow had reference to the Wallowa river in northeastern Oregon.
Walleway (wal'e-wa), it’s likely that Longfellow was referring to the Wallowa River in northeastern Oregon.
wan (won), pale.
wan, pale.
wanton (won'tun), reckless.
wanton, reckless.
wantoned (won'tund), played.
wantoned, played.
warder (wor'der), guard.
warden (wor'den), guard.
Ware (war), a town in England about 20 miles north of London.
Ware, a town in England, is located about 20 miles north of London.
warld (warld), world.
world
warp (worp), the threads extending lengthwise in a loom, and crossed by the woof.
warp (worp), the threads running vertically in a loom, crossed by the weft.
wary (wa'ri; war'i), cautious, watchful.
wary, cautious, watchful.
wash (wosh), bog or marsh.
wash (wosh), swamp or marsh.
watch (woch), period during which one serves as a sentinel or guard.
watch (woch), the time when someone serves as a lookout or guard.
water-butt (wo'ter-but), a large, open-headed cask, set up on end to contain water.
water butt (water but), a large, open-topped barrel, positioned upright to hold water.
Waterloo (wo'ter-loo'), a village near Brussels where Napoleon met defeat. So complete and so decisive was the disaster that Waterloo has come to mean defeat.
Waterloo (wo'ter-loo'), a village near Brussels where Napoleon faced defeat. The disaster was so complete and decisive that "Waterloo" has come to symbolize defeat.
waver (wa'ver), totter; unsettled.
waver, totter; uncertain.
weather-cock, figure often in the form of a cock, turning with the wind and showing its direction.
weathercock, a figure typically shaped like a rooster, that rotates with the wind and indicates its direction.
weird (werd), pertaining to witchcraft; wild.
weird (weerd), related to witchcraft; crazy.
welkin (wel'kin), vault of heaven; sky.
welkin (wel'kin), the vault of heaven; sky.
welter (wel'ter), roll or tumble about.
welter (wel'ter), roll or tumble around.
Wert (wurt), were (pronounce to rhyme with "art").
Wert (wurt), were (pronounced to rhyme with "art").
Westminster Abbey (west'min-ster), a former church in London, the burial place of many kings, statesmen, and authors.
Westminster Abbey (west'min-ster) is a former church in London and the burial site of many kings, politicians, and writers.
whig (h'wig), one of a political party in England, also in America; opposed to Tories.
whig (h'wig), a political party in England, and also in America; opposed to Tories.
whipple-tree (hwip'l-tre'), bar to which the traces of a harness are fastened for drawing a carriage.
whipple-tree (hwip'l-tre'), the bar that connects the harness traces for pulling a carriage.
whisking (hwisk'ing), moving nimbly and with velocity.
whisking (hwisk'ing), moving quickly and with agility.
whit (hwit), the smallest part imaginable.
whit (hwit), the smallest part you can think of.
White, Gilbert (hwit), an eminent English naturalist, who was born in Selborne and was the author of "Natural History of Selborne."
White, Gilbert, an influential English naturalist, was born in Selborne and wrote "Natural History of Selborne."
Wicaco (we-ka'ko),
Wicaco (wi-ka'koh),
wimpling (wim'pling), rippling.
wimpling, rippling.
wis (wis), think.
wise (wise), think.
wistful (wist'fool), longing.
wistful, longing.
witchhazel (wich'-ha-z'l), American tree or shrub which blossoms late in Autumn.
witchhazel (wich'-ha-z'l), an American tree or shrub that blooms in late fall.
withhold (with-hold'), keep back.
withhold, keep back.
wizard (wiz'ard), a magician.
wizard (wiz'ard), a mage.
woebegone (wo'be-gon'), distressed with grief.
woebegone, grieving and distressed.
wold (wold), a plain or low hill.
wold (wold), a flat area or low hill.
Wolfe, Charles (woolf), an Irish clergyman and poet, born 1791.
Wolfe, Charles (Woolf), an Irish clergyman and poet, born 1791.
Wolsey, Thomas (wool'si), a celebrated English statesman and cardinal. He gained the ill-will of Henry VIII by his conduct in the matter of the King's divorce.
Wolsey, Thomas (wool'si), a renowned English politician and cardinal. He fell out of favor with Henry VIII due to his handling of the King's divorce.
wont (wunt), custom or habit.
wont (wunt), custom or habit.
woof (woof), the threads crossing the warp in a woven fabric.
woof (woof), the strands that cross the lengthwise threads in a woven fabric.
Worcester, Joseph Emerson (woos'ter),
Worcester, Joseph Emerson (wor'ster),
wrack (rak), ruin.
wreck, ruin.
writhe (rith), twist.
writhe, twist.
wrought (rot), made.
crafted (rot), made.
Xanthippus (zan-thip'us), a Spartan commander who won a victory over Regulus in 255 B.C.
Xanthippus (zan-thip'us), a Spartan commander who defeated Regulus in 255 B.C.
yacht (yot), light vessel for pleasure trips.
yacht (yot), a lightweight boat designed for leisure trips.
yard (yard), a long, slender timber to support and extend a ship's sail.
yard (yard), a long, narrow beam used to support and extend a ship’s sail.
yeoman (yo'man), a common man of a reputable class.
yeoman (yo'man), a regular person of respectable standing.
Ypsilanti (ip'se-lan'te), a celebrated Greek patriot who in 1820 became a leader in the movement for Greek independence.
Ypsilanti (ip'se-lan'te), a renowned Greek patriot who in 1820 became a key figure in the fight for Greek independence.
Yulelog (yool'-log') a large log of wood, formerly put on the hearth on Christmas Eve, as the foundation of the fire. It was brought in with much ceremony.
Yule log (yool'-log') a large piece of wood that was traditionally placed on the fireplace on Christmas Eve as the base for the fire. It was brought in with great ceremony.
zeal (zel), enthusiasm.
zeal (zel), excitement.
zone (zon), girdle.
zone, belt.
Zutphen (zut'fen), a town in the Netherlands. Sir Philip Sidney was wounded before it in 1586.
Zutphen (zut'fen), a town in the Netherlands. Sir Philip Sidney was injured near it in 1586.
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