This is a modern-English version of Our Hawaii : (Islands and islanders), originally written by London, Charmian. It has been thoroughly updated, including changes to sentence structure, words, spelling, and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If you click on a paragraph, you will see the original text that we modified, and you can toggle between the two versions.

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Transcriber’s notes:

Transcriber's notes:

1. This text is based on the Internet Archive scan with the identifier “ourhawaiiislands00lond”.

1. This text is based on the Internet Archive scan with the identifier “ourhawaiiislands00lond”.

2. Variant spellings and hyphenations are retained throughout; only a few simple printing errors have been remedied.

2. We’ve kept the different spellings and hyphenations as they are; only a couple of straightforward printing mistakes have been corrected.

3. All illustrations are full-page in the original.

3. All illustrations are full-page in the original.

4. The book lacks a clear layout in its use of major headings. All headings and thought breaks (horizontal rules) have been retained as printed (centered or right-aligned). Footnotes are gathered at the end of sections.

4. The book doesn’t have a clear layout for its main headings. All headings and breaks (horizontal rules) are kept as they were printed (centered or right-aligned). Footnotes are collected at the end of each section.

Young Hawaii

Young Hawai'i


OUR HAWAII

HAWAII IS OURS

(Islands and Islanders)

(Islands and Islanders)

 

BY

BY

CHARMIAN LONDON

CHARMIAN LONDON

(Mrs. Jack London)

Mrs. Jack London

 

 

AUTHOR OF “THE LOG OF THE SNARK”

AUTHOR OF “THE LOG OF THE SNARK”

“THE BOOK OF JACK LONDON”

"The Collected Works of Jack London"

 

New and Revised Edition

Updated Edition

 

New York

NYC

THE MACMILLAN COMPANY

Macmillan Publishers

1922

1922

 

All rights reserved

All rights reserved


PRINTED IN THE UNITED STATES OF AMERICA

Made in the USA

 

Copyright, 1917 and 1922,

Copyright, 1917 and 1922,

By CHARMIAN K. LONDON

By Charmian K. London

 

Set up and Electrotyped. Published December, 1917

Set up and Electrotyped. Published December 1917

New and Revised Edition; February, 1922

New and Revised Edition; February, 1922

 

FERRIS PRINTING COMPANY

Ferris Printing Co.

NEW YORK CITY

NYC


TO MY HAWAII

TO MY HAWAIIAN HOME


FOREWORD

This book was originally part of the jottings I kept during a two years’ cruise of Jack London and myself in the forty-five-foot ketch Snark into the fabulous South Seas, by way of the Hawaiian Islands. The seafaring portion of my notes was published in 1915 as “The Log of the Snark.” The record of five months spent in the Paradise of the Pacific, Hawaii, I made into another book, “Our Hawaii,” issued in 1917.

This book was originally part of the notes I took during a two-year cruise with Jack London and myself on the forty-five-foot ketch Sass into the amazing South Seas, passing through the Hawaiian Islands. The seafaring part of my notes was published in 1915 as “The Log of the Sarcasm.” The account of five months spent in the Paradise of the Pacific, Hawaii, was made into another book, “Our Hawaii,” released in 1917.

The present volume is a revision of the other, from which I have eliminated the bulk of personal memoirs, by now incorporated into my “Book of Jack London,” a thoroughgoing biography. I have substituted more detail concerning the Territory of Hawaii, and endeavored to bring my subject up to date. Also, instead of making an independent work out of Jack London’s three articles, written in 1916, entitled, “My Hawaiian Aloha,” I am making them a part of my book, placing them first, because of their peculiar value with regard to vital points of view on Hawaii. These articles, published in 1916 in The Cosmopolitan Magazine, were pronounced by one citizen of Honolulu, eminent under more than two forms of government in the troublous past of the Group, as of a worth to Hawaii not to be estimated in gold and silver.

The current volume is a revised version of the previous one, from which I've removed most of the personal anecdotes, now included in my “Book of Jack London,” a comprehensive biography. I have added more details about Hawaii and tried to update the content. Additionally, instead of treating Jack London’s three 1916 articles, titled “My Hawaiian Aloha,” as a separate work, I am incorporating them into my book, placing them at the beginning due to their unique insights on Hawaii. These articles, published in 1916 in Cosmopolitan Magazine, were described by a prominent citizen of Honolulu, who served under multiple forms of government during the Group's troubled past, as invaluable to Hawaii beyond measure in gold and silver.

“They don’t know what they’ve got!” Jack London said of the American public, when, in the Snark, he made Hawaii his first port of call, and threw himself into the manifold beauty and wonder of this territory of Uncle Sam. And “They don’t know what they’ve got,” he repeated to each new unscrolling of its wonder and beauty during those months of enjoyment and study of land and people. On his fourth visit, after the breaking out of the Great War, he amended: “Because they have no other place to go, they are just beginning to realize what they’ve got.”

“They don’t know what they have!” Jack London said about the American public when he made Hawaii his first stop on the Sass and immersed himself in the incredible beauty and wonder of this territory of Uncle Sam. And “They don’t know what they have,” he repeated with each new revelation of its wonder and beauty during those months of enjoyment and study of the land and its people. On his fourth visit, after the start of the Great War, he changed his statement to: “Because they have no other place to go, they are just starting to realize what they have.”

The knowledge of the average American is woefully scant concerning this islands possession, and woefully he distorts its very name, in conversation and song, into something like Haw-way’-ah. To an adept in the musical language there are fine nuances in the vowelly word; but simple Hah-wy’-ee serves well.

The average American's understanding of this island's possession is really lacking, and unfortunately, they mispronounce its name in conversation and song as something like Haw-way’-ah. To someone skilled in the musical language, there are subtle nuances in the vowel-rich word; but the simple Hah-wy’-ee works just fine.

What does the average middle-aged American know of the amazing history of this amazing “native” people who vote as American citizens and sit in the seats of government? The name Hawaii calls to memory vague dots on a map of the Pacific Ocean, bearing a vaguely gastronomic caption that in no wise reminds him of the Earl of Sandwich, Lord of the British Admiralty, and patron of the intrepid discoverer, Captain Cook, whose valiant bones even now rest on the Kona Coast. Savage, remote, alluring, adventurous, are the impressions. Few have grasped the fact that that pure Polynesian, Kamehameha I, the Charlemagne of Hawaii, deserves to rank as one of the most remarkable figures of all time for his revolutionary genius, unaided by outland influences. Dying in 1819, little more than a year before the first missionaries sailed from Boston, he had fought his way to the consolidation under one government of the group of eight islands, ended feudal monarchy, abolished idolatry, and all unknowing made land and inhabitants ripe for Christian civilization and exploitation.

What does the average middle-aged American know about the incredible history of this amazing “native” people who vote as American citizens and hold positions in government? The name Hawaii brings to mind vague spots on a map of the Pacific Ocean, with a somewhat culinary label that doesn’t remind him of the Earl of Sandwich, Lord of the British Admiralty, and supporter of the brave explorer, Captain Cook, whose remains still rest on the Kona Coast. Savage, remote, captivating, adventurous—those are the impressions. Few people realize that the pure Polynesian, Kamehameha I, the Charlemagne of Hawaii, deserves to be recognized as one of the most remarkable figures in history for his revolutionary genius, independent of outside influences. Dying in 1819, just over a year before the first missionaries set sail from Boston, he fought to unify the eight islands under one government, ended feudal monarchy, abolished idolatry, and unknowingly prepared the land and its people for Christian civilization and exploitation.

Of the many whom I have questioned, only one ever heard that, even previous to the discovery of gold in California and the starting of our forbears over the Plains by ox-team or across the Isthmus of Panama, early settlers in California were sending their children to the excellent missionary schools of these isles of inconsequential name. Also they imported their wheat from the same “savage” strand.

Of all the people I've asked, only one person knew that even before the gold rush in California and our ancestors traveling over the Plains by ox-drawn wagons or across the Isthmus of Panama, the early settlers in California were sending their kids to the great missionary schools on these little-known islands. They also imported their wheat from the same "wild" coast.

In this my journal, covering those few months spent a decade ago in Hawaii, concluding with a resume of experiences there in 1915, 1916, 1919 and 1920, I have tried to limn a picture of the charm of the Hawaiian Islander as he was, and of his becoming, together with the enchantment of his lofty isles and their abundant hospitality.

In this journal, covering the few months I spent a decade ago in Hawaii, ending with a summary of my experiences there in 1915, 1916, 1919, and 2020, I have tried to paint a picture of the charm of the Hawaiian Islanders as they were and how they evolved, along with the magic of their majestic islands and their generous hospitality.

Men will continue to sorrow because circumstances may hold them from exploring the South Pacific; meantime they neglect the romance and loveliness that is close at hand, less than a week’s voyage from the mainland.

Men will keep feeling sad because circumstances might prevent them from exploring the South Pacific; in the meantime, they overlook the romance and beauty that's nearby, less than a week’s journey from the mainland.

Charmian London.

Charmian London.

Jack London Ranch,
Glen Ellen, California.
1921.

Jack London Ranch, Glen Ellen, CA. 1921.

ILLUSTRATIONS

 
Young HawaiiFrontispiece
 
Facing page
 
Map: Hawaii.1
 
(1) The Peninsula. (2) The Bungalow. (3) The Sarcasm, and the Owner Ashore.24
 
(1) Damon Gardens, Honolulu. (2) Rice Fields on Kauai.50
 
(1) Working Garb in Elysium. (2) Duke Kahanamoku, 1915.74
 
(1) Old Hawaiian. (2) The Sudden Vision. (3) The Mirrored Mountains. (Painting by Hitchcock)96
 
(1) Diamond Head. (2) A Pair of Jacks—Atkinson and London. (3) Ahiumanu.116
 
(1) Princess Likelike (Mrs. Cleghorn). (2) Princess Victoria Kaiulani. (3) Kaiulani at Ainahau. (4) “Kaiulani’s Banyan.”138
 
(1) Landing at Kalaupapa, 1907. (2) The Forbidden Pali Trail, 1907. (3) Coast of Molokai—Federal Leprosarium on Shore. (4) American-Hawaiian. (5) Father Damien’s Grave, 1907.162
 
(1) Hana. (2) The Ruin of Haleakala. (3) Von and Kakina.184
 
(1) Prince Cupid. (2) Original “Monument.” (3) The Prince’s Canoe. (4) At Keauhou, Preparing the Feast. (5) Jack at Cook Monument. (6) King Kalakaua and Robert Louis Stevenson. (7) Kealakekua Bay—Captain Cook Monument at +.202
 
(1) Where the Queen Composed “Aloha Oe.” (2) A Hair-raising Bridge on the Ditch Trail. (3) A Characteristic Mountain Trail in Hawaii.224
 
(1) Iao Valley, Island of Maui. (2) Rainbow Falls, Hawaii.246
 
(1) Alika Lava Flow, 1919. (2) Pit of Halemaumau.272
 
(1) Kahilis at Funeral of Prince David Kawananakoa. (2) Kamehameha the Great. (3) and (4) Sports of Kings.294
 
(1) Jack and Charmian London, Waikiki. (2) A Race Around Oahu. (3) Sailor Jack Aboard the Hawaii. (4) Pa’-u-Rider.316
 
(1) Queen Lydia Kamakaeha Liliuokalani. (2) Governor John Owen Dominis, the Queen’s Consort. (3) A Honolulu Garden—Residence of Queen Emma.336
Map of Hawaii

OUR HAWAII

MY HAWAIIAN ALOHA

THREE ARTICLES BY JACK LONDON

PART ONE

Once upon a time, only the other day, when jovial King Kalakaua established a record for the kings of earth and time, there entered into his Polynesian brain as merry a scheme of international intrigue as ever might have altered the destiny of races and places. The time was 1881; the place of the intrigue, the palace of the Mikado at Tokio. The record must not be omitted, for it was none other than that for the first time in the history of kings and of the world a reigning sovereign, in his own royal person, put a girdle around the earth.

Once upon a time, not long ago, when the cheerful King Kalakaua set a record for kings throughout history, a lively idea of international intrigue came to his mind that could have changed the fate of nations and locations. It was 1881, and the scene of the intrigue was the Mikado's palace in Tokyo. This record is important because for the first time in the history of kings and the world, a reigning monarch personally circled the globe.

The intrigue? It was certainly as international as any international intrigue could be. Also, it was equally as dark, while it was precisely in alignment with the future conflicting courses of empires. Manifest destiny was more than incidentally concerned. When the manifest destinies of two dynamic races move on ancient and immemorial lines toward each other from east to west and west to east along the same parallels of latitude, there is an inevitable point on the earth’s surface where they will collide. In this case, the races were the Anglo-Saxon (represented by the Americans), and the Mongolian (represented by the Japanese). The place was Hawaii, the lovely and lovable, beloved of countless many as “Hawaii Nei.”

The intrigue? It was definitely as international as any intrigue could get. It was also just as dark, perfectly aligned with the future conflicting paths of empires. Manifest destiny played a significant role. When the manifest destinies of two powerful races move on ancient paths toward each other from east to west and west to east along the same lines of latitude, there’s an inevitable point on the Earth’s surface where they will meet. In this case, the races were the Anglo-Saxon (represented by the Americans) and the Mongolian (represented by the Japanese). The location was Hawaii, the beautiful and beloved, cherished by countless people as “Hawaii Nei.”

Kalakaua, despite his merriness, foresaw clearly, either that the United States would absorb Hawaii, or that, allied by closest marital ties to the royal house of the Rising Sun, Hawaii could be a brother kingdom in an empire. That he saw clearly, the situation to-day attests. Hawaii Nei is a territory of the United States. There are more Japanese resident in Hawaii at the present time than are resident other nationalities, not even excepting the native Hawaiians.

Kalakaua, despite his cheerful nature, clearly anticipated that either the United States would take over Hawaii or, through close family ties with the royal family of Japan, Hawaii could become a partner kingdom in an empire. His foresight is evident in today's situation. Hawaii is now a territory of the United States. Currently, there are more Japanese residents in Hawaii than residents of any other nationality, including the native Hawaiians.

The figures are eloquent. In round numbers, there are twenty-five thousand pure Hawaiians, twenty-five thousand various Caucasians, twenty-three thousand Portuguese, twenty-one thousand Chinese, fifteen thousand Filipinos, a sprinkling of many other breeds, an amazing complexity of intermingled breeds, and ninety thousand Japanese. And, most amazingly eloquent of all statistics are those of the race purity of the Japanese mating. In the year 1914, the Registrar General is authority for the statements that one American male and one Spanish male respectively married Japanese females, that one Japanese male married a Hapa-Haole, or Caucasian-Hawaiian female, and that three Japanese males married pure Hawaiian females. When it comes to an innate antipathy toward mongrelization, the dominant national in Hawaii, the Japanese, proves himself more jealously exclusive by far than any other national. Omitting the records of all the other nationals which go to make up the amazing mongrelization of races in this smelting pot of the races, let the record of pure-blood Americans be cited. In the same year of 1914, the Registrar General reports that of American males who intermingled their breed and seed with alien races, eleven married pure Hawaiians, twenty-five married Caucasian-Hawaiians, three married pure Chinese, four married Chinese-Hawaiians, and one married a pure Japanese. To sum the same thing up with a cross bearing: in the same year 1914, of over eighteen hundred Japanese women who married, only two married outside their race; of over eight hundred pure Caucasian women who married, over two hundred intermingled their breed and seed with races alien to their own. Reduced to decimals, of the females who went over the fence of race to secure fathers for their children, .25 of pure Caucasian women were guilty; .0014 of Japanese women were guilty—in vulgar fraction, one out of four[1] Caucasian women; one out of one thousand Japanese women.

The numbers are striking. In round figures, there are twenty-five thousand pure Hawaiians, twenty-five thousand different Caucasians, twenty-three thousand Portuguese, twenty-one thousand Chinese, fifteen thousand Filipinos, a mix of various other groups, a remarkable blend of intermingled races, and ninety thousand Japanese. Most notably, the statistics about the racial purity among Japanese pairings are telling. In 1914, the Registrar General confirms that one American man and one Spanish man each married Japanese women, one Japanese man married a Hapa-Haole (Caucasian-Hawaiian) woman, and three Japanese men married pure Hawaiian women. When it comes to a natural aversion to mixing races, the dominant group in Hawaii, the Japanese, is far more exclusive than any other. Ignoring the records of all the other groups that contribute to the remarkable mixing of races in this melting pot, let's look at pure-blood Americans. In 1914, the Registrar General reports that of American men who mixed their lineage with other races, eleven married pure Hawaiians, twenty-five married Caucasian-Hawaiians, three married pure Chinese, four married Chinese-Hawaiians, and one married a pure Japanese. To sum it up, in the same year of 1914, of over eighteen hundred Japanese women who married, only two married outside their race; of over eight hundred pure Caucasian women who married, more than two hundred mixed with races different from their own. In percentages, .25 of pure Caucasian women intermarried; .0014 of Japanese women did—in simple terms, one out of four Caucasian women; one out of one thousand Japanese women.

King Kalakaua, at the time he germinated his idea, was the royal guest of the Mikado in a special palace which was all his to lodge in, along with his suite. But Kalakaua was resolved upon an international intrigue which was, to say the least, ethnologically ticklish; while his suite consisted of two Americans, one, Colonel C. H. Judd, his Chamberlain, the other, Mr. William N. Armstrong, his Attorney-General. They represented one of the race manifest destinies, and he knew it would never do for them to know what he had up his kingly sleeve. So, on this day in 1881, he gave them the royal slip, sneaked out of the palace the back way, and hied him to the Mikado’s palace.

King Kalakaua, when he first came up with his idea, was the royal guest of the Mikado in a special palace that was entirely his to stay in, along with his entourage. However, Kalakaua was determined to engage in an international scheme that was, to say the least, ethnically sensitive; his entourage included two Americans: Colonel C. H. Judd, his Chamberlain, and Mr. William N. Armstrong, his Attorney-General. They represented one of the racial destinies, and he knew it wouldn’t be a good idea for them to find out what he was planning. So, on this day in 1881, he made a discreet exit, slipped out of the palace through the back, and hurried to the Mikado’s palace.

All of which, between kings, is a very outré thing to do. But what was mere etiquette between kings?—Kalakaua reasoned. Besides, Kalakaua was a main-traveled sovereign and a very cosmopolitan through contact with all sorts and conditions of men at the feasting board under the ringing grass-thatched roof of the royal canoe house at Honolulu, while the Mikado had never been off his tight little island. Of course, the Mikado was surprised at this unannounced and entirely unceremonious afternoon call. But not for nothing was he the Son of Heaven, equipped with all the perfection of gentleness that belongs to a much longer than a nine-hundred-years-old name. To his dying day Kalakaua never dreamed of the faux pas he committed that day in 1881.

All of this, between kings, was a very unconventional thing to do. But what did etiquette matter between kings?—Kalakaua thought to himself. Besides, Kalakaua was a well-traveled leader and very cosmopolitan from mingling with all kinds of people at the feasting table under the ringing grass-thatched roof of the royal canoe house in Honolulu, while the Mikado had never left his small island. Of course, the Mikado was surprised by this unannounced and completely informal afternoon visit. But he was the Son of Heaven, equipped with all the grace that comes with a name older than nine hundred years. Kalakaua never realized the mistake he made that day in 1881.

He went directly to the point, exposited the manifest destinies moving from east to west and west to east, and proposed no less than that an imperial prince of the Mikado’s line should espouse the Princess Kaiulani of Hawaii. He assured this delicate, hot-house culture of a man whose civilization was already a dim and distant achievement at the time Kalakaua’s forebears were on the perilous and savage Polynesian canoe-drift over the Pacific ere ever they came to colonize Hawaii—this pallid palace flower of a monarch did he assure that the Princess Kaiulani was some princess. And in this Kalakaua made no mistake. She was all that he could say of her, and more. Not alone was she the most refined and peach-blow blossom of a woman that Hawaii had ever produced, to whom connoisseurs of beauty and of spirit like Robert Louis Stevenson had bowed knee and head and presented with poems and pearls; but she was Kalakaua’s own niece and heir to the throne of Hawaii. Thus, the Americans, moving westward would be compelled to stop on the far shore of the Pacific; while Hawaii, taken under Japan’s wing, would become the easterly outpost of Japan.

He got straight to the point, explained the clear destinies shifting from east to west and west to east, and proposed that an imperial prince from the Mikado’s lineage should marry Princess Kaiulani of Hawaii. He reassured this delicate, cultivated man, whose civilization was already a faded memory when Kalakaua’s ancestors were making their dangerous and savage journey over the Pacific in canoes before they settled in Hawaii—this frail, regal flower of a monarch did he assure that Princess Kaiulani was indeed a princess. And in this, Kalakaua was spot on. She was everything he claimed she was and more. Not only was she the most refined and beautiful woman Hawaii had ever produced, admired by connoisseurs of beauty and spirit like Robert Louis Stevenson, who had paid her homage with poems and gifts; but she was also Kalakaua’s own niece and heir to Hawaii's throne. Thus, as Americans moved westward, they would have to stop at the far edge of the Pacific, while Hawaii, embraced by Japan, would become its eastern outpost.

Kalakaua died without knowing how clearly he foresaw the trend of events. To-day the United States possesses Hawaii, which, in turn, is populated by more Japanese than by any other nationality. Practically every second person in the island is a Japanese, and the Japanese are breeding true to pure race lines while all the others are cross-breeding to an extent that would be a scandal on any stock farm.

Kalakaua died without realizing how accurately he predicted what was coming. Today, the United States owns Hawaii, which is now home to more Japanese people than any other nationality. Almost every other person on the island is Japanese, and they are maintaining pure racial lines while the others are mixing to an extent that would be considered scandalous on any farm.

Fortunately for the United States, the Mikado reflected. Because he reflected, Hawaii to-day is not a naval base for Japan and a menace to the United States. The haoles, or whites, overthrew the Hawaiian Monarchy, formed the Dole Republic, and shortly thereafter brought their loot in under the sheltering folds of the Stars and Stripes. There is little use to balk at the word “loot.” The white man is the born looter. And just as the North American Indian was looted of his continent by the white man, so was the Hawaiian looted by the white men of his islands. Such things be. They are morally indefensible. As facts they are irrefragable—as irrefragable as the facts that water drowns, that frost bites, and that fire incinerates.

Fortunately for the United States, the Emperor thought about it. Because he did, Hawaii today is not a naval base for Japan and a threat to the United States. The haoles, or white people, overthrew the Hawaiian Monarchy, established the Dole Republic, and shortly after brought their gains under the protection of the Stars and Stripes. There's no point in avoiding the word “loot.” The white man is a natural looter. Just as the North American Indian was robbed of his land by the white man, the Hawaiian was robbed by the white men of his islands. These things happen. They are morally indefensible. As facts, they are undeniable—just as undeniable as the facts that water drowns, that frost bites, and that fire burns.

And let this particular haole who writes these lines here and now subscribe his joy and gladness in the Hawaiian loot. Of all places of beauty and joy under the sun—but there, I was born in California, which is no mean place in itself, and it would be more meet to let some of the talking be done by the Hawaii-born, both Polynesian and haole. First of all, the Hawaii-born, unlike the Californian, does not talk big. “When you come down to the Islands you must visit us,” he will say; “we’ll give you a good time.” That’s all. No swank. Just like an invitation to dinner. And after the visit is accomplished you will confess to yourself that you never knew before what a good time was, and that for the first time you have learned the full alphabet of hospitality. There is nothing like it. The Hawaii-born won’t tell you about it. He just does it.

And let this particular outsider who writes these lines here and now express his joy and happiness in the Hawaiian experience. Of all the beautiful and joyful places under the sun—there, I was born in California, which is quite nice on its own, and it would be more fitting to let some of the conversation come from those born in Hawaii, both Polynesian and outsider. First of all, the Hawaii-born, unlike the Californian, doesn’t brag. “When you come down to the Islands, you must visit us,” they might say; “we’ll show you a great time.” That’s it. No show-off behavior. Just like an invitation to dinner. And after the visit is over, you’ll realize that you never truly understood what a good time was, and that for the first time, you’ve learned the complete meaning of hospitality. There’s nothing like it. The Hawaii-born won’t talk about it. They just make it happen.

Said Ellis, nearly a century ago, in his Polynesian Researches: “On the arrival of strangers, every man endeavored to obtain one as a friend and carry him off to his own habitation, where he is treated with the greatest kindness by the inhabitants of the district; they place him on a high seat and feed him with abundance of the finest food.”

Said Ellis, nearly a century ago, in his Polynesian Studies: “When strangers arrive, every man tries to make one his friend and takes him to his home, where the locals treat him with the utmost kindness; they put him on a high seat and serve him plenty of the best food.”

Such was Captain Cook’s experience when he discovered Hawaii, and despite what happened to him because of his abuse of so fine hospitality, the same hospitality has persisted in the Hawaiians of this day. Oh, please make no mistake. No longer, as he lands, will the latest beach-comber, whaleship deserter, or tourist, be carried up among the palms by an enthusiastic and loving population and be placed in the high seat. When, in a single week to-day, a dozen steamships land thousands of tourists, the impossibility of such lavishness of hospitality is understandable. It can’t be done.

Such was Captain Cook’s experience when he discovered Hawaii, and despite what happened to him because of his mistreatment of such wonderful hospitality, that same spirit of hospitality still exists in the Hawaiians today. Oh, make no mistake. No longer, when someone arrives, will the latest beach bum, deserter from a whaling ship, or tourist be carried up among the palms by an enthusiastic and loving community and placed in a position of honor. Nowadays, when a dozen steamships land thousands of tourists in a single week, it’s clear why such extravagant hospitality is no longer feasible. It just can’t happen.

But—the old hospitality holds. Come with your invitations, or letters of introduction, and you will find yourself immediately instated in the high seat of abundance. Or, come uninvited, without credentials, merely stay a real, decent while, and yourself be “good,” and make good the good in you—but, oh, softly, and gently, and sweetly, and manly, and womanly—and you will slowly steal into the Hawaiian heart, which is all of softness, and gentleness, and sweetness, and manliness, and womanliness, and one day, to your own vast surprise, you will find yourself seated in a high place of hospitableness than which there is none higher on this earth’s surface. You will have loved your way there, and you will find it the abode of love.

But the old hospitality still exists. Bring your invitations or letters of introduction, and you’ll immediately find yourself in a comfortable spot filled with plenty. Or, come without an invitation and with no credentials—just stay for a while, be genuine, and bring out the goodness in yourself. But do it softly, gently, sweetly, in a way that’s both strong and graceful, and you’ll gradually win the heart of Hawaii, which embodies softness, gentleness, sweetness, strength, and grace. One day, to your surprise, you’ll discover that you’ve found a warm place of hospitality that’s unmatched anywhere else on Earth. You’ll have loved your way there, and you’ll realize it’s a true home of love.

Nor is that all. Since I, as an attestant, am doing the talking, let me be forgiven my first-person intrusions. Detesting the tourist route, as a matter of private whim or quirk of temperament, nevertheless I have crossed the tourist route in many places over the world and know thoroughly what I am talking about. And I can and do aver, that, in this year 1916, I know of no place where the unheralded and uncredentialed tourist, if he is anything of anything in himself, so quickly finds himself among friends as here in Hawaii. Let me add: I know of no people in any place who have been stung more frequently and deeply by chance visitors than have the people of Hawaii. Yet the old heart and hale (house) hospitality holds. The Hawaii-born is like the leopard; spotted for good or ill, neither can change his spots.

Nor is that all. Since I’m the one speaking, please forgive my use of "I." I really dislike the typical tourist route, but out of personal preference, I’ve traveled those paths in many places around the world and know what I’m talking about. I can confidently say that, in this year 1916, there’s no place where unrecognized and uncredentialed tourists, if they have anything to offer, find themselves among friends as quickly as they do here in Hawaii. Let me add: I know of no group of people who have been hurt more often and deeply by random visitors than the people of Hawaii. Yet the traditional heart and healthy (house) hospitality remain strong. Those born in Hawaii are like leopards; they’re marked for better or worse, and they can’t change who they are.

Why, only last evening I was talking with an Hawaii matron—how shall I say?—one of the first ladies. Her and her husband’s trip to Japan for Cherry Blossom Time was canceled for a year. Why? She had received a wireless from a steamer which had already sailed from San Francisco, from a girl friend, a new bride, who was coming to partake of a generally extended hospitality of several years before. “But why give up your own good time?” I said; “turn your house and servants over to the young couple and you go on your own trip just the same.” “But that would never do,” said she. That was all. She had no thought of house and servants. She had once offered her hospitality. She must be there, on the spot, in heart and hale and person. And she, island-born, had always traveled east to the States and to Europe, while this was her first and long anticipated journey west to the Orient. But that she should be remiss in the traditional and trained and innate hospitality of Hawaii was unthinkable. Of course she would remain. What else could she do?

Why, just last night I was chatting with a Hawaiian matron—how should I put it?—one of the prominent ladies. Her and her husband’s trip to Japan for Cherry Blossom Time was postponed for a year. Why? She had received a message from a steamer that had already sailed from San Francisco, from a female friend, a newlywed, who was coming to enjoy the kind of extended hospitality that had been offered for several years before. “But why give up your own good time?” I said; “just let the young couple stay at your place and you can go on your trip anyway.” “But that wouldn’t be right,” she replied. That was it. She didn’t think about her house and staff. She had once offered her hospitality. She needed to be there, fully present, in spirit and body. And she, born in the islands, had always traveled east to the mainland and to Europe, while this was her first and much-anticipated journey west to the Orient. But for her to neglect the traditional, learned, and natural hospitality of Hawaii was unthinkable. Of course, she would stay. What else could she do?

Oh, what’s the use? I was going to make the Hawaii-born talk. They won’t. They can’t. I shall have to go on and do all the talking myself. They are poor boosters. They even try to boost, on occasion; but the latest steamship and railroad publicity agent from the mainland will give them cards and spades and talk all around them when it comes to describing what Hawaii so beautifully and charmingly is. Take surf-boarding, for instance. A California real estate agent, with that one asset, could make the burnt, barren heart of Sahara into an oasis for kings. Not only did the Hawaii-born not talk about it, but they forgot about it. Just as the sport was at its dying gasp, along came one, Alexander Ford, from the mainland. And he talked. Surf-boarding was the sport of sports. There was nothing like it anywhere else in the world. They ought to be ashamed for letting it languish. It was one of the Island’s assets, a drawing card for travelers that would fill their hotels and bring them many permanent residents, etc., etc.

Oh, what’s the point? I was hoping the Hawaii-born would speak up. They won’t. They can’t. I guess I’ll have to do all the talking myself. They’re not great promoters. They even try to promote sometimes, but the latest steamship and railroad publicity agents from the mainland can easily outshine them when it comes to explaining how beautiful and charming Hawaii really is. Take surfing, for example. A California real estate agent with that one skill could turn the scorched, barren Sahara into a paradise for kings. Not only did the Hawaii-born people not talk about it, but they even forgot about it. Just when the sport was about to fade away, a guy named Alexander Ford came over from the mainland. And he spoke up. Surfing became the ultimate sport. There was nothing like it anywhere else in the world. They should be ashamed for letting it fade away. It was one of the Island’s treasures, a major draw for travelers that could fill their hotels and attract many long-term residents, etc., etc.

He continued to talk, and the Hawaii-born smiled. “What are you going to do about it?” they said, when he button-holed them into corners. “This is just talk, you know, just a line of talk.”

He kept talking, and the person from Hawaii smiled. “What are you going to do about it?” they said, as he cornered them. “This is just talk, you know, just a bunch of words.”

“I’m not going to do anything except talk,” Ford replied. “It’s you fellows who’ve got to do the doing.”

“I’m not going to do anything but talk,” Ford replied. “It’s you guys who need to take action.”

And all was as he said. And all of which I know for myself, at first hand, for I lived on Waikiki Beach at the time in a tent where stands the Outrigger Club to-day—twelve hundred members, with hundreds more on the waiting list, and with what seems like half a mile of surf-board lockers.

And everything was just as he described. I know this from my own experience because I lived on Waikiki Beach at that time in a tent where the Outrigger Club stands today—1,200 members, with hundreds more on the waiting list, and what feels like half a mile of surfboard lockers.

“Oh, yes,—there’s fishing in the Islands,” has been the customary manner of the Hawaii-born’s talk, when on the mainland or in Europe. “Come down some time and we’ll take you fishing.”—Just the same casual dinner sort of an invitation to take pot luck. And, if encouraged, he will go on and describe with antiquarian detail, how, in the good old days, the natives wove baskets and twisted fish lines that lasted a century from the fibers of a plant that grew only in the spray of the waterfall; or cleared the surface of the water with a spread of the oil of the kukui nut and caught squid with bright cowrie shells tied fast on the end of a string; or, fathoms deep, in the caves of the coral-cliffs, encountered the octopus and bit him to death with their teeth in the soft bone between his eyes above his parrot-beak.

“Oh, definitely—there’s fishing in the Islands,” has been the usual way someone from Hawaii talks when they're on the mainland or in Europe. “Come down sometime and we’ll take you fishing.” It’s just a casual dinner invitation, like a chance to join in on a meal. And if you encourage them, they'll dive into great detail about how, in the good old days, the natives made baskets and twisted fishing lines that lasted a century from the fibers of a plant that only grew in the mist of the waterfall; or how they would clear the water’s surface using oil from the kukui nut and catch squid with bright cowrie shells tied to a string; or how they would dive deep into the caves of the coral cliffs, face the octopus, and kill it with their teeth by biting the soft bone between its eyes above its parrot-like beak.

Meanwhile these are the glad young days of new-fangled ways of fish-catching in which the Hawaii-born’s auditor is interested; and meanwhile, from Nova Scotia to Florida and across the Gulf sea shore to the coast of California, a thousand railroads, steamship lines, promotion committees, boards of trade, and real estate agents are booming the tarpon and the tuna that may occasionally be caught in their adjacent waters.

Meanwhile, these are the exciting young days of modern fishing methods that the Hawaii-born listener is interested in; and at the same time, from Nova Scotia to Florida and along the Gulf Coast to California, countless railroads, steamship lines, promotional committees, trade boards, and real estate agents are hyping the tarpon and tuna that can sometimes be caught in their nearby waters.

And all the time, though the world is just coming to learn of it, the one unchallengeable paradise for big-game-fishing is Hawaii. First of all, there are the fish. And they are all the year round, in amazing variety and profusion. The United States Fish Commission, without completing the task, has already described 447 distinct species, exclusive of the big, deep-sea game-fish. It is a matter of taking any day and any choice, from harpooning sharks to shooting flying-fish—like quail—with shotguns, or taking a stab at a whale, or trapping a lobster. One can fish with barbless hooks and a six-pound sinker at the end of a drop-line off Molokai in forty fathoms of water and catch at a single session, a miscellany as generous as to include: the six to eight pound moelua, the fifteen pound upakapaka, the ten-pound lehe, the kawelea which is first cousin to the “barricoot,” the hapuupuu, the awaa, and say, maybe, the toothsome and gamy kahala mokulaie. And the bait one will use on his forty-fathom line will be the fish called the opelu, which, in turn, is caught with a bait of crushed pumpkin.

And all the while, even though the world is just beginning to find out, the ultimate spot for big-game fishing is Hawaii. First off, there are the fish. They’re available all year round, in incredible variety and abundance. The United States Fish Commission, without finishing the job, has already identified 447 different species, not including the large, deep-sea game fish. You can choose any day and any option, from harpooning sharks to shooting flying fish—like quail—with shotguns, or trying to catch a whale, or trapping a lobster. You can fish with barbless hooks and a six-pound sinker at the end of a drop-line off Molokai in forty fathoms of water and, in just one session, you might catch a mix as generous as: the six to eight-pound moelua, the fifteen-pound upakapaka, the ten-pound lehe, the kawelea which is closely related to the "barricoot," the hapuupuu, the awaa, and maybe even the deliciously meaty kahala mokulaie. And the bait you'll use on your forty-fathom line will be the fish called opelu, which, in turn, is caught with crushed pumpkin as bait.

But let not the light-tackle sportsman be dismayed by the foregoing description of such crass, gross ways of catching unthinkable and unpronounceable fish. Let him take a six ounce tip and a nine-thread line and essay one of Hawaii’s black sea bass. They catch them here weighing over six hundred pounds, and they certainly do run bigger than do those in the kelp beds off Southern California. Does the light-tackle man want tarpon? He will find them here as gamy and as large as in Florida, and they will leap in the air—ware slack!—like range mustangs to fling the hook clear.

But the light-tackle angler shouldn’t be discouraged by the earlier description of those rough ways of catching unimaginable fish. Instead, he should grab a six-ounce tip and a nine-thread line and try for one of Hawaii’s black sea bass. They catch them here weighing over six hundred pounds, and they definitely grow larger than those in the kelp beds off Southern California. Does the light-tackle guy want tarpon? He’ll find them here just as feisty and big as in Florida, and they’ll jump into the air—watch out for slack!—like wild mustangs trying to shake off the hook.

Nor has the tale begun. Of the barracuda, Hawaiian waters boast twenty species, sharp-toothed, voracious, running to a fathom and even more in length, and, unlike the Florida barracuda, traveling in schools. There are the albacore and the dolphin—no mean fish for light tackle; to say nothing of the ocean bonita and the California bonita. There is the ulua pound for pound the gamest salt-water fish that ever tried a rod; and there is the ono, half way a swordfish, called by the ancient Hawaiians the father of the mackerel. Also, there is the swordfish, at which light-tackle men have never been known to sneer—after they had once hooked one. The swordfish of Hawaii, known by its immemorial native name of a’u, averages from three to four hundred pounds, although they have been caught between six and seven hundred pounds, sporting swords five feet and more in length. And not least are those two cousins of the amber jack of Florida, the yellow tail and the amber fish, named by Holder as the fish of Southern California par excellence and by him described for their beauty and desperateness in putting up a fight.

Nor has the story started. Hawaiian waters are home to twenty species of barracuda, sharp-toothed and fierce, growing up to a fathom or more in length, and, unlike Florida barracuda, they travel in schools. There are the albacore and the dolphin—great catches for light tackle; not to mention the ocean bonita and the California bonita. There’s the ulua, pound for pound the toughest salt-water fish that ever went for a rod; and there’s the ono, halfway to a swordfish, known by ancient Hawaiians as the father of the mackerel. Also, there’s the swordfish, which light-tackle anglers have never disdained—after they’ve hooked one. The swordfish of Hawaii, known by its traditional name a’u, typically weighs between three and four hundred pounds, although some have been caught weighing between six and seven hundred pounds, with swords five feet long or more. And let’s not forget the two cousins of Florida's amberjack, the yellowtail and the amber fish, named by Holder as the top fish of Southern California and praised by him for their beauty and fierce fighting spirit.

And the tuna must not be omitted, or, at any rate, the thunnus thynnus, the thunnus alalonsa, and the thunnus macrapterus, so called by the scientists, but known by the Hawaiians under the generic name of ahi, and, by light-tackle men as the leaping tuna, the long-fin tuna, and the yellow-fin tuna. In the past two months, Messrs. Jump, Burnham and Morris, from the mainland, seem to have broken every world record in the tuna line. They had to come to Hawaii to do it, but, once here, they did it easily, even if Morris did break a few ribs in the doing of it. Just the other day, on their last trip, Mr. Jump landed a sixty-seven pound yellow-fin on a nine-thread line, and Mr. Morris similarly a fifty-five pound one. The record for Catalina is fifty-one pounds. Pshaw! Let this writer from California talk big, after the manner of his home state, and still keep within the truth. A yellow-fin tuna, recently landed out of Hawaiian waters and sold on the Honolulu market, weighed two hundred and eighty-seven pounds.

And the tuna shouldn't be left out, or at least, the bluefin tuna, the yellowfin tuna, and the longfin tuna, as scientists call them, but known by the Hawaiians as ahi, and by light-tackle anglers as the leaping tuna, long-fin tuna, and yellow-fin tuna. In the last two months, Messrs. Jump, Burnham, and Morris from the mainland seem to have set every world record for tuna fishing. They had to come to Hawaii to do it, but once they were here, they made it look easy, even if Morris did break a few ribs in the process. Just the other day, on their last outing, Mr. Jump caught a sixty-seven-pound yellow-fin on a nine-thread line, and Mr. Morris caught a fifty-five-pound one. The record for Catalina is fifty-one pounds. Pshaw! Let this writer from California boast, like his home state encourages, and still stick to the truth. A yellow-fin tuna recently caught in Hawaiian waters and sold at the Honolulu market weighed two hundred and eighty-seven pounds.


Statistics compiled in 1921 by the Bishop Museum, of Honolulu, show that one out of every six women of Caucasian birth in the Territory of Hawaii marries a Hawaiian or part-Hawaiian; and other figures prove that a large percentage of part-Hawaiian women marry either Hawaiians or part-Hawaiians. Still another large proportion marries Caucasians or Chinese. Further, the figures illustrate that the new stock is better able to withstand disease and is, in that sense, more vigorous than its Hawaiian ancestors, as well as more prolific. It is the creation of a new race, strong, virile, and productive; while the pure-blooded Hawaiians steadily decrease in numbers.

Statistics collected in 1921 by the Bishop Museum in Honolulu show that one out of every six Caucasian women in Hawaii marries a Hawaiian or part-Hawaiian. Additional data indicates that a significant number of part-Hawaiian women marry either Hawaiians or part-Hawaiians, while a considerable portion also marries Caucasians or Chinese. Furthermore, the statistics suggest that this new population is better able to resist disease and is, in that sense, more vigorous than their Hawaiian ancestors, as well as more fertile. This represents the emergence of a new race that is strong, virile, and productive, while the pure-blooded Hawaiian population continues to decline.

PART TWO

Hawaii is the home of shanghaied men and women, and of the descendants of shanghaied men and women. They never intended to be here at all. Very rarely, since the first whites came, has one, with the deliberate plan of coming to remain, remained. Somehow, the love of the Islands, like the love of a woman, just happens. One cannot determine in advance to love a particular woman, nor can one so determine to love Hawaii. One sees, and one loves or does not love. With Hawaii it seems always to be love at first sight. Those for whom the Islands were made, or who were made for the Islands, are swept off their feet in the first moments of meeting, embrace, and are embraced.

Hawaii is the home of people who were forced here against their will, and their descendants. They never planned to be here at all. Since the first white settlers arrived, it’s very rare for someone to come with the intention of staying and actually stay. Somehow, falling in love with the Islands, like falling in love with a woman, just happens. You can’t decide in advance to love a specific woman, and you can’t decide to love Hawaii either. You see it, and you either love it or you don’t. With Hawaii, it always feels like love at first sight. Those who are meant for the Islands, or whom the Islands are meant for, are swept off their feet in the very first moments of meeting, embracing, and being embraced.

I remember a dear friend who resolved to come to Hawaii and make it his home forever. He packed up his wife, all his belongings including his garden hose and rake and hoe, said “Goodbye, proud California,” and departed. Now he was a poet, with an eye and soul for beauty, and it was only to be expected that he would lose his heart to Hawaii as Mark Twain and Stevenson and Stoddard had before him. So he came, with his wife and garden hose and rake and hoe. Heaven alone knows what preconceptions he must have entertained. But the fact remains that he found naught of beauty and charm and delight. His stay in Hawaii, brief as it was, was a hideous nightmare. In no time he was back in California. To this day he speaks with plaintive bitterness of his experience, although he never mentions what became of his garden hose and rake and hoe. Surely the soil could not have proved niggardly to him!

I remember a close friend who decided to move to Hawaii and make it his permanent home. He packed up his wife and all their belongings, including his garden hose, rake, and hoe, said “Goodbye, proud California,” and left. He was a poet with a deep appreciation for beauty, so it was only natural that he would fall in love with Hawaii, just like Mark Twain, Stevenson, and Stoddard had before him. So he arrived with his wife, garden hose, rake, and hoe. Only heaven knows what expectations he had. But the truth is, he didn’t find any beauty, charm, or joy there. His time in Hawaii, as short as it was, turned into a terrible nightmare. Before long, he was back in California. To this day, he talks about his experience with a sense of bitter sadness, although he never mentions what happened to his garden hose, rake, and hoe. Surely the soil couldn’t have been unkind to him!

Otherwise was it with Mark Twain, who wrote of Hawaii long after his visit: “No alien land in all the world has any deep, strong charm for me but that one; no other land could so longingly and beseechingly haunt me sleeping and waking, through half a lifetime, as that one has done. Other things leave me, but it abides; other things change, but it remains the same. For me its balmy airs are always blowing, its summer seas flashing in the sun; the pulsing of its surf-beat is in my ears; I can see its garlanded crags, its leaping cascades, its plumy palms drowsing by the shore, its remote summits floating like islands above the cloudrack; I can feel the spirit of its woodland solitudes; I can hear the plash of its brooks; in my nostrils still lives the breath of flowers that perished twenty years ago.”

It was different for Mark Twain, who wrote about Hawaii long after his visit: “No other place in the world has any deep, strong charm for me but that one; no other place could so longingly and urgently linger in my mind, both when I’m awake and asleep, throughout my life, as that one has. Other things fade away, but it stays with me; other things change, but it remains constant. For me, its warm breezes are always blowing, its summer waves sparkling in the sun; the rhythm of its surf is in my ears; I can see its decorated cliffs, its tumbling waterfalls, its feathery palm trees relaxing by the shore, its distant peaks floating like islands above the clouds; I can feel the spirit of its quiet woods; I can hear the sound of its streams; the scent of flowers that faded twenty years ago still lingers in my nostrils.”

One reads of the first Chief Justice under the Kamehamehas, that he was on his way around the Horn to Oregon when he was persuaded to remain in Hawaii. Truly, Hawaii is a woman beautiful and vastly more persuasive and seductive than her sister sirens of the sea.

One reads about the first Chief Justice under the Kamehamehas, that he was on his way around the Horn to Oregon when he was convinced to stay in Hawaii. Truly, Hawaii is a woman beautiful and much more persuasive and seductive than her sister sirens of the sea.

The sailor boy, Archibald Scott Cleghorn, had no intention of leaving his ship; but he looked upon the Princess Likelike, the Princess Likelike looked on him, and he remained to become the father of the Princess Kaiulani and to dignify a place of honor through long years. He was not the first sailor boy to leave his ship, nor the last. One of the recent ones, whom I know well, arrived several years ago on a yacht in a yacht race from the mainland. So brief was his permitted vacation from his bank cashiership that he had planned to return by fast steamer. He is still here. The outlook is that his children and his grand-children after him will be here.

The sailor boy, Archibald Scott Cleghorn, had no plans to leave his ship; but he saw the Princess Likelike, she noticed him, and he chose to stay and become the father of Princess Kaiulani, earning a place of honor for many years. He wasn’t the first sailor boy to leave his ship, nor will he be the last. One recent sailor I know well arrived several years ago on a yacht during a yacht race from the mainland. His vacation from his job as a bank cashier was so short that he intended to return by fast steamer. He’s still here. It looks like his children and grandchildren will be here too.

Another erstwhile bank cashier is Louis von Tempsky, the son of the last British officer killed in the Maori War. His New Zealand bank gave him a year’s vacation. The one place he wanted to see above all others was California. He departed. His ship stopped at Hawaii. It was the same old story. The ship sailed on without him. His New Zealand bank never saw him again, and many years passed ere ever he saw California. But she had no charms for him. And to-day, his sons and daughters about him, he looks down on half a world and all of Maui from the rolling grasslands of the Haleakala Ranch.

Another former bank cashier is Louis von Tempsky, the son of the last British officer killed in the Maori War. His New Zealand bank gave him a year off. The one place he wanted to see more than anywhere else was California. He set off, and his ship stopped in Hawaii. It was the same old story. The ship left without him. His New Zealand bank never saw him again, and many years went by before he finally saw California. But it held no appeal for him. And today, with his sons and daughters around him, he looks down over half the world and all of Maui from the rolling grasslands of the Haleakala Ranch.

There were the Gays and Robinsons. Scotch pioneers over the world in the good old days when families were large and patriarchial, they had settled in New Zealand. After a time they decided to migrate to British Columbia. Among their possessions was a full-rigged ship, of which one of their sons was master. Like my poet friend from California, they packed all their property on board. But in place of his garden hose and rake and hoe, they took their plows and harrows and all their agricultural machinery. Also, they took their horses and their cattle and their sheep. When they arrived in British Columbia they would be in shape to settle immediately, break the soil, and not miss a harvest. But the ship, as was the custom in the sailing-ship days, stopped at Hawaii for water and fruit and vegetables. The Gays and Robinsons are still here, or, rather, their venerable children, and younger grandchildren and great grandchildren; for Hawaii, like the Princess Likelike, put her arms around them, and it was love at first sight. They took up land on Kauai and Niihau, the ninety-seven square miles of the latter remaining intact in their possession to this day.

There were the Gays and Robinsons. Scotch pioneers around the world in the good old days when families were large and patriarchal, they had settled in New Zealand. After a while, they decided to move to British Columbia. Among their belongings was a fully-rigged ship, which one of their sons captained. Like my poet friend from California, they loaded all their possessions on board. But instead of his garden hose and rake and hoe, they brought their plows, harrows, and all their farming equipment. They also brought their horses, cattle, and sheep. When they arrived in British Columbia, they would be ready to settle immediately, break the soil, and not miss a harvest. However, the ship, as was customary in the sailing-ship days, stopped in Hawaii for water, fruit, and vegetables. The Gays and Robinsons are still here, or rather, their esteemed children, younger grandchildren, and great-grandchildren; because Hawaii, like Princess Likelike, embraced them, and it was love at first sight. They acquired land on Kauai and Niihau, with the ninety-seven square miles of the latter still intact in their possession today.

I doubt that not even the missionaries, wind jamming around the Horn from New England a century ago, had the remotest thought of living out all their days in Hawaii. This is not the way of missionaries over the world. They have always gone forth to far places with the resolve to devote their lives to the glory of God and the redemption of the heathen, but with the determination, at the end of it all, to return to spend their declining years in their own country. But Hawaii can seduce missionaries just as readily as she can seduce sailor boys and bank cashiers, and this particular lot of missionaries was so enamored of her charms that they did not return when old age came upon them. Their bones lie here in the land they came to love better than their own; and they, and their sons and daughters after them, have been, and are, powerful forces in the development of Hawaii.

I doubt that even the missionaries, sailing around the Horn from New England a century ago, ever imagined they would spend the rest of their lives in Hawaii. That’s not the typical path for missionaries around the world. They’ve always set out for distant places with the intent of dedicating their lives to the glory of God and the salvation of the lost, but they’ve usually intended to return home to spend their later years in their own country. However, Hawaii has a way of enchanting missionaries just as easily as it does sailor boys and bank tellers, and this particular group of missionaries was so captivated by her beauty that they didn’t go back when old age arrived. Their remains rest here in the land they grew to cherish more than their own, and they, along with their children and grandchildren, have been, and continue to be, significant influences in the development of Hawaii.

In missionary annals, such unanimous and eager adoption of a new land is unique. Yet another thing, equally unique in missionary history, must be noted in passing. Never did missionaries, the very first, go out to rescue a heathen land from its idols, and on arrival find it already rescued, self-rescued, while they were on the journey. In 1819, all Hawaii was groaning under the harsh rule of the ancient idols, whose mouthpieces were the priests and whose utterances were the frightfully cruel and unjust taboos. In 1819, the first missionaries assembled in Boston and sailed away on the long voyage around the Horn. In 1819, the Hawaiians, of themselves, without counsel or suggestion, over-threw their idols and abolished the taboos. In 1820, the missionaries completed their long voyage and landed in Hawaii to find a country and a people without gods and without religion, ready and ripe for instruction.

In missionary history, the unanimous and eager embrace of a new land is rare. Another equally rare occurrence must also be mentioned briefly. Never before had missionaries, the very first ones, set out to save a pagan land from its idols only to find that it had already been saved—self-saved—by the time they arrived. In 1819, all of Hawaii was suffering under the oppressive rule of ancient idols, with priests acting as their spokespeople and enforcing cruel and unjust prohibitions. In 1819, the first missionaries gathered in Boston and embarked on the long journey around the Horn. In 1819, the Hawaiians, on their own and without any outside advice, overthrew their idols and abolished the prohibitions. By 1820, the missionaries had completed their lengthy voyage and arrived in Hawaii to discover a country and a people without gods or religion, ready for guidance.

But to return. Hawaii is the home of shanghaied men and women, who were induced to remain, not by a blow with a club over the head or a doped bottle of whisky, but by love. Hawaii and the Hawaiians are a land and a people loving and lovable. By their language may ye know them, and in what other land save this one is the commonest form of greeting, not “Good day,” nor “How d’ye do,” but “Love?” That greeting is Aloha—love, I love you, my love to you. Good day—what is it more than an impersonal remark about the weather? How do you do—it is personal in a merely casual interrogative sort of a way. But Aloha! It is a positive affirmation of the warmth of one’s own heart-giving. My love to you! I love you! Aloha!

But to get back to the point. Hawaii is home to people who were lured to stay, not by a hit to the head or a spiked drink, but by love. Hawaii and its people are a loving and lovable land. By their language, you can understand them, and in what other place besides this one is the most common greeting, not “Good day” or “How are you,” but “Love?” That greeting is Hello—love, I love you, sending my love to you. “Good day”—what does that mean except a generic comment about the weather? “How do you do”—that’s personal in a somewhat casual way. But Aloha! It’s a genuine expression of the warmth of one’s own heart. My love to you! I love you! Aloha!

Well, then, try to imagine a land that is as lovely and loving as such a people. Hawaii is all of this. Not strictly tropical, but sub-tropical, rather, in the heel of the Northeast Trades (which is a very wine of wind), with altitudes rising from palm-fronded coral beaches to snow-capped summits fourteen thousand feet in the air; there was never so much climate gathered together in one place on earth. The custom of the dwellers is as it was of old time, only better, namely: to have a town house, a seaside house, and a mountain house. All three homes, by automobile, can be within half an hour’s run of one another; yet, in difference of climate and scenery, they are the equivalent of a house on Fifth Avenue or the Riverside Drive, of an Adirondack camp, and of a Florida winter bungalow, plus a twelve-months’ cycle of seasons crammed into each and every day.

Well, try to picture a place that is as beautiful and welcoming as its people. Hawaii is all of that. It's not strictly tropical, but more sub-tropical, located in the path of the Northeast Trades (which is a gentle breeze), with heights rising from palm-lined coral beaches to snow-capped peaks fourteen thousand feet high; there has never been so much climate gathered in one spot on earth. The lifestyle of the inhabitants is much like it was in the past, but even better: they have a town house, a beach house, and a mountain house. All three homes can be reached by car within half an hour of each other; yet, in terms of climate and scenery, they represent the equivalent of a residence on Fifth Avenue or Riverside Drive, an Adirondack cabin, and a Florida winter home, all while experiencing a full year’s worth of seasons packed into each and every day.

Let me try to make this clearer. The New York dweller must wait till summer for the Adirondacks, till winter for the Florida beach. But in Hawaii, say on the island of Oahu, the Honolulu dweller can decide each day what climate and what season he desires to spend the day in. It is his to pick and choose. Yes, and further: he may awake in his Adirondacks, lunch and shop and go to the club in his city, spend his afternoon and dine at his Palm Beach, and return to sleep in the shrewd coolness of his Adirondack camp.

Let me clarify this. A person living in New York has to wait for summer to visit the Adirondacks and for winter to enjoy the Florida beach. But in Hawaii, specifically on the island of Oahu, someone living in Honolulu can choose each day what climate and season they want to experience. They have the freedom to pick and choose. Plus, they could wake up in the Adirondacks, have lunch, shop, and hang out at a club in the city, spend the afternoon and have dinner at Palm Beach, and then return to sleep in the refreshing coolness of their Adirondack camp.

And what is true of Oahu, is true of all the other large islands of the group. Climate and season are to be had for the picking and choosing, with countless surprising variations thrown in for good measure. Suppose one be an invalid, seeking an invalid’s climate. A night’s run from Honolulu on a steamer will land him on the leeward coast of the big Island of Hawaii. There, amongst the coffee on the slopes of Kona, a thousand feet above Kailua and the wrinkled sea, he will find the perfect invalid-climate. It is the land of the morning calm, the afternoon shower, and the evening tranquility. Harsh winds never blow. Once in a year or two a stiff wind of twenty-four to forty-eight hours will blow from the south. This is the Kona wind. Otherwise there is no wind, at least no air-draughts of sufficient force to be so dignified. They are not even breezes. They are air-fans, alternating by day and by night between the sea and the land. Under the sun, the land warms and draws to it the mild sea air. In the night, the land radiating its heat more quickly, the sea remains the warmer and draws to it the mountain air faintly drenched with the perfume of flowers.

And what’s true for Oahu is true for all the other large islands in the group. You can pick and choose your climate and season, with countless surprising variations to enjoy. If you’re an invalid looking for a restorative climate, a night’s journey from Honolulu on a steamer will take you to the leeward coast of the big Island of Hawaii. There, among the coffee on the slopes of Kona, a thousand feet above Kailua and the ruffled sea, you’ll discover the ideal climate for recovery. It’s a place of morning stillness, afternoon showers, and evening calm. Strong winds rarely blow. Once every year or two, a strong wind may blow from the south for twenty-four to forty-eight hours, known as the Kona wind. Other than that, there’s hardly any wind—no air drafts strong enough to be called that. They’re not even breezes; they’re gentle air currents that switch between the sea and land day and night. Under the sun, the land warms and attracts the mild sea air. At night, the land cools quicker, leaving the sea warmer, which then pulls in the mountain air subtly filled with floral scents.

Such is the climate of Kona, where nobody ever dreams of looking at a thermometer, where each afternoon there falls a refreshing spring shower, and where neither frost nor sunstroke has ever been known. All of which is made possible by the towering bulks of Mauna Kea and Mauna Loa. Beyond them, on the windward slopes of the Big Island, along the Hamakua Coast, the trade wind will as often as not be blustering at forty miles an hour. Should an Oregon web-foot become homesick for the habitual wet of his native clime, he will find easement and a soaking on the windward coasts of Hawaii and Maui, from Hilo in the south with its average annual rainfall of one hundred and fifty inches to the Nahiku country to the north beyond Hana which has known a downpour of four hundred and twenty inches in a single twelve-month. In the matter of rain it is again pick and choose—from two hundred inches to twenty, or five, or one. Nay, further, forty miles away from the Nahiku, on the leeward slopes of the House of the Sun, which is the mightiest extinct volcano in the world, rain may not fall once in a dozen years, cattle live their lives without ever seeing a puddle and horses brought from that region shy at running water or try to eat it with their teeth.

Kona has a unique climate where no one ever thinks about checking a thermometer. Every afternoon, a refreshing spring shower falls, and there's never been frost or sunstroke. This pleasant weather is thanks to the towering Mauna Kea and Mauna Loa mountains. On the other side, along the Hamakua Coast of the Big Island, the trade winds often blow at forty miles per hour. If someone from Oregon starts to miss the constant rain of their home, they can find relief by visiting the windward coasts of Hawaii and Maui. Hilo in the south gets an average annual rainfall of one hundred and fifty inches, while the Nahiku area north of Hana has received a staggering four hundred and twenty inches in just one year. When it comes to rainfall, it's a matter of choice—from two hundred inches to twenty, five, or even one. On the leeward slopes of the House of the Sun, which is the largest extinct volcano in the world, it may not rain at all for a dozen years. Cattle live without ever seeing a puddle, and horses from that area tend to be afraid of running water or try to bite it.

One can multiply the foregoing examples indefinitely, and to the proposition that never was so much climate gathered together in one place, can be added that never was so much landscape gathered together in one place. The diversification is endless, from the lava shores of South Puna to the barking sands of Kauai. On every island break-neck mountain climbing abounds. One can shiver above timber-line on the snow-caps of Mauna Kea or Mauna Loa, swelter under the banyan at sleepy old Lahaina, swim in clear ocean water that effervesces like champagne on ten thousand beaches, or sleep under blankets every night in the upland pastures of the great cattle ranges and awaken each morning to the song of sky-larks and the crisp, snappy air of spring. But never, never, go where he will in Hawaii Nei, will he experience a hurricane, a tornado, a blizzard, a fog, or ninety degrees in the shade. Such discomforts are meteorologically impossible, so the meteorologists affirm. When Hawaii was named the Paradise of the Pacific, it was inadequately named. The rest of the Seven Seas and the islands in the midst thereof should have been included along with the Pacific. “See Naples and die”—they spell it differently here: see Hawaii and live.

One can endlessly multiply the examples mentioned above, and along with the idea that no other place has so much climate concentrated in one spot, we can also say that no place has so much diverse landscape packed together. The variety is limitless, from the lava shores of South Puna to the barking sands of Kauai. On every island, there are thrilling mountain climbs. One can feel the chill above the timberline on the snowy peaks of Mauna Kea or Mauna Loa, sweat under the banyan trees in the laid-back old Lahaina, swim in crystal-clear ocean waters that fizz like champagne on countless beaches, or sleep under blankets every night in the lush pastures of the great cattle ranges and wake up each morning to the songs of skylarks and the fresh, crisp air of spring. But, no matter where you go in Hawaii Nei, you will not encounter a hurricane, tornado, blizzard, fog, or temperatures of ninety degrees in the shade. Such discomforts are considered meteorologically impossible, according to the experts. When Hawaii was called the Paradise of the Pacific, it was an understatement. The rest of the Seven Seas and the islands in between should have been included along with the Pacific. “See Naples and die”—they spell it differently here: visit Hawaii and stay.

Nor is Hawaii niggardly toward the sportsman. Good hunting abounds. As I write these lines on Puuwaawaa Ranch, from every side arises the love-call of the quail, which are breaking up their coveys as the mating proceeds. They are California quail, yet never in California have I seen quail as thick as here. Yesterday I saw more doves—variously called turtle doves and mourning doves—than I ever saw before in any single day of my life. Day before yesterday I was out with the cowboys roping wild pig in the pastures.

Nor is Hawaii stingy when it comes to sports. Great hunting opportunities are everywhere. As I write this from Puuwaawaa Ranch, I can hear the calls of quail from all around me, breaking up their groups as the mating season continues. They are California quail, but I've never seen them as plentiful anywhere in California as they are here. Just yesterday, I saw more doves—often called turtle doves and mourning doves—than I have in any single day of my life. The day before that, I was out with the cowboys, roping wild pigs in the pastures.

Of birds, in addition to quail and doves, in place and season may be hunted wild duck, wild turkey, rice birds, Chinese and Japanese pheasants, pea fowl, guinea fowl, wild chicken (which is a mongrel cross of the indigenous moa and the haole chicken), and, not least, the delicious golden plover fat and recuperated after its long flight from Alaska and the arctic shores. Then there are the spotted deer of Molokai. Increasing from several introduced pair, they so flourished in their new habitat that they threatened the pastures and forests, and some years ago the government was compelled to employ professional hunters to reduce their numbers. Of course there is pig-sticking, and for real hunting few things can out-thrill the roping, after cowboy fashion, of the wild bulls of the upper ranges. Also are there to be had wild goats, wild sheep—yes, and wild dogs, running in packs and dragging down calves and cows, that may even prove perilous to the solitary hunter. And as for adventure and exploration, among many things, one can tackle Rabbit Island, inaccessible to all but the most intrepid and most fortunate, or seek for the secret and taboo burial places of the ancient kings.

Of birds, besides quail and doves, you can hunt wild ducks, wild turkeys, rice birds, Chinese and Japanese pheasants, peafowl, guinea fowl, and wild chickens (a mixed breed of the native moa and the haole chicken) during the right season. Don’t forget the tasty golden plovers that have fattened up after their long journey from Alaska and the Arctic shores. Then there are the spotted deer of Molokai. Originally introduced in small numbers, they thrived in their new environment to the point of threatening the pastures and forests, prompting the government to hire professional hunters to control their population a few years ago. There’s also pig-sticking, and for real hunting, few things can compare to the excitement of roping wild bulls in cowboy style on the upper ranges. Additionally, you can find wild goats, wild sheep, and even wild dogs that run in packs and can take down calves and cows, posing a risk to solo hunters. As for adventure and exploration, among many things, you can challenge Rabbit Island, which is only accessible to the bravest and luckiest, or search for the secret and forbidden burial sites of the ancient kings.

Indeed, Hawaii is a loving land. Just as it welcomed the spotted deer to the near destruction of its forests, so has it welcomed many other inimical aliens to its shores. In the United States, in greenhouses and old fashioned gardens, grows a potted flowering shrub called lantana, which originally came from South America; in India dwells a very noisy and quarrelsome bird known as the mynah. Both were introduced into Hawaii, the bird to feed upon the cutworm of a certain moth called spodoptera mauritia; the flower to gladden with old associations the heart of a flower-loving missionary. But the land loved the lantana. From a small plant that grew in a pot with its small, velvet flowers of richest tones of orange, yellow, and rose, the lantana took to itself feet and walked out of the pot into the missionary’s garden. Here it flourished and increased mightily in size and constitution. From over the garden wall came the love-call of all Hawaii, and the lantana responded to the call, climbed over the wall, and went a-roving and a-loving in the wild woods.

Indeed, Hawaii is a nurturing land. Just as it welcomed the spotted deer, which nearly led to the destruction of its forests, it has also welcomed many other harmful outsiders to its shores. In the United States, in greenhouses and traditional gardens, there's a potted flowering shrub called lantana, which originally came from South America; in India, there's a very noisy and quarrelsome bird known as the mynah. Both were brought to Hawaii, the bird to feed on the cutworm of a certain moth called spodoptera mauritia; the flower to bring joy to the heart of a flower-loving missionary with its familiar beauty. But the land cherished the lantana. From a small plant growing in a pot with its tiny, soft flowers in vibrant shades of orange, yellow, and rose, the lantana grew strong and stepped out of the pot into the missionary’s garden. Here it thrived and expanded both in size and strength. From over the garden wall came the affectionate call of all Hawaii, and the lantana answered, climbing over the wall and roaming freely and lovingly in the wild woods.

And just as the lantana had taken to itself feet, by the seduction of the seeds in its aromatic blue-black berries, it added to itself the wings of the mynah, who distributed its seed over every island in the group. Like the creatures Mr. Wells writes of who ate of the food of the gods and became giants, so the lantana. From a delicate, hand-manicured, potted plant of the greenhouse, it shot up into a tough and belligerent swashbuckler from one to three fathoms tall, that marched in serried ranks over the landscape, crushing beneath it and choking to death all the sweet native grasses, shrubs, and flowers. In the lower forests it became jungle. In the open it became jungle, only more so. It was practically impenetrable to man. It filled and blotted out the pastures by tens of thousands of acres. The cattlemen wailed and vainly fought with it. It grew faster and spread faster than they could grub it out.

And just as the lantana had taken root, drawn in by the allure of the seeds in its fragrant blue-black berries, it gained the wings of the mynah, which spread its seeds across every island in the group. Like the beings Mr. Wells describes who consumed the food of the gods and became giants, so did the lantana. From a delicate, carefully tended potted plant in the greenhouse, it grew into a tough and aggressive swashbuckler, reaching heights of one to three fathoms. It marched in dense ranks across the landscape, crushing and choking out all the sweet native grasses, shrubs, and flowers. In the lower forests, it turned into jungle. In open areas, it became even more of a jungle. It was nearly impossible for humans to penetrate. It filled and obliterated pastures by tens of thousands of acres. The cattlemen lamented and fought against it in vain. It grew and spread faster than they could remove it.

Like the invading whites who dispossessed the native Hawaiians of their land, so did the lantana to the native vegetation. Nay, it did worse. It threatened to dispossess the whites of the land they had won. And battle royal was on. Unable to cope directly with it, the whites called in the aid of the hosts of mercenaries. They sent out their agents to recruit armies from the insect world and from the world of micro-organisms. Of these doughty warriors let the name of but one, as a sample, be given—crenastobombycia lantenella. Prominent among these recruits were the lantana seed-fly, the lantana plume-moth, the lantana butterfly, the lantana leaf-miner, the lantana leaf-bug, the lantana gall-fly. Quite by accident the Maui blight or scale was enlisted.

Like the invading settlers who took the land from the native Hawaiians, the lantana did the same to the native plants. In fact, it did even worse. It threatened to take away the land from the settlers too. And a fierce battle began. Unable to fight it directly, the settlers called in mercenaries. They sent out their agents to recruit armies from the insect world and the world of microorganisms. Of these brave warriors, let’s mention just one as an example—crenastobombycia lantenella. Prominent among these recruits were the lantana seed-fly, the lantana plume-moth, the lantana butterfly, the lantana leaf-miner, the lantana leaf-bug, and the lantana gall-fly. By pure chance, the Maui blight or scale also got involved.

Some of these predacious enemies of the lantana ate and sucked and sapped. Others made incubators out of the stems, tunneled and undermined the flower clusters, hatched maggots in the hearts of the seeds, or coated the leaves with suffocating fungoid growths. Thus simultaneously attacked in front and rear and flank, above and below, inside and out, the all-conquering swashbuckler recoiled. To-day the battle is almost over, and what remains of the lantana is putting up a sickly and losing fight. Unfortunately, one of the mercenaries has mutinied. This is the accidentally introduced Maui blight, which is now waging unholy war upon garden flowers and ornamental plants, and against which some other army of mercenaries must be turned.

Some of these predatory enemies of the lantana fed on it, drained it, and weakened it. Others created incubators in the stems, tunneled through the flower clusters, hatched larvae in the seeds, or coated the leaves with suffocating fungal growths. Under attack from every direction—front, rear, sides, top, bottom, inside, and out—the once-dominant fighter has faltered. Today, the battle is nearly over, and what’s left of the lantana is putting up a weak, losing fight. Unfortunately, one of the hired guns has turned against us. This is the accidentally introduced Maui blight, which is now launching a ruthless campaign against garden flowers and ornamental plants, and we need to deploy another force of mercenaries to combat it.

Hawaii has been most generous in her hospitality, most promiscuous in her loving. Her welcome has been impartial. To her warm heart she has enfolded all manner of hurtful, stinging things, including some humans. Mosquitos, centipedes and rats made the long voyages, landed, and have flourished ever since. There was none of these here before the haole came. So, also, were introduced measles, smallpox, and many similar germ afflictions of man. The elder generations lived and loved and fought and went down into the pit with their war weapons and flower garlands laid under their heads, unvexed by whooping cough, and mumps, and influenza. Some alien good, and much of alien ill, has Hawaii embraced and loved. Yet to this day no snake, poisonous or otherwise, exists in her forests and jungles; while the centipede is not deadly, its bite being scarcely more discomforting than the sting of a bee or wasp. Some snakes did arrive, once. A showman brought them for exhibition. In passing quarantine they had to be fumigated. By some mischance they were all suffocated, and it is whispered that the quarantine officials might have more to say of that mischance than appeared in their official report.

Hawaii has been incredibly generous in her hospitality, truly open in her affection. Her welcome has been unbiased. With her warm heart, she has embraced all kinds of hurtful, stinging things, including some humans. Mosquitos, centipedes, and rats made the long journey, arrived, and have thrived ever since. There were none of these here before the haole came. Similarly, diseases like measles, smallpox, and many other harmful germs were introduced. The older generations lived, loved, fought, and passed away with their weapons and flower garlands under their heads, unbothered by whooping cough, mumps, or influenza. Some foreign good, and a lot of foreign bad, has been welcomed and cherished by Hawaii. Yet to this day, there are no snakes, poisonous or otherwise, in her forests and jungles; while the centipede is not dangerous, its bite is only a bit more uncomfortable than a bee or wasp sting. Some snakes did arrive once. A showman brought them for display. During quarantine, they had to be fumigated. By some unfortunate chance, they all suffocated, and it's rumored that the quarantine officials might have more to say about that accident than what was in their official report.

And, oh, there is the mongoose. Originally introduced from India via Jamaica to wage war on that earlier introduction, the rat, which was destroying the sugar cane plantations, the mongoose multiplied beyond all guestly bounds and followed the lantana into the plains and forests. And in the plains and forests it has well nigh destroyed many of the indigenous species of ground-nesting birds, made serious inroads on the ground-nesting imported birds, and compelled all raisers of domestic fowls to build mongoose-proof chicken yards. In the meantime the rats have changed their nesting habits and taken to the trees. Some of the pessimistic farmers even aver that, like the haole chickens which went wild in the woods and crossed with the moa, the mongoose has climbed the trees, made friends with and mated with the rats, and has produced a permanent hybrid of omnivorous appetite that eats sugar cane, birds’ eggs, and farmyard chickens indiscriminately and voraciously. But further deponent sayeth not.

And, oh, there’s the mongoose. It was originally brought over from India through Jamaica to fight against the earlier introduction of the rat, which was destroying the sugar cane plantations. The mongoose multiplied rapidly and followed the lantana into the plains and forests. There, it has nearly wiped out many indigenous species of ground-nesting birds, seriously impacted the ground-nesting imported birds, and forced all farmers with domestic fowl to build mongoose-proof chicken coops. In the meantime, the rats have changed their nesting habits and moved into the trees. Some pessimistic farmers even claim that, like the haole chickens that went wild in the woods and interbred with the moa, the mongoose has climbed the trees, befriended the rats, and created a permanent hybrid with an insatiable appetite that voraciously eats sugar cane, birds’ eggs, and farmyard chickens without discrimination. But further testimony is not provided.

PART THREE

Hawaii is a great experimental laboratory, not merely in agriculture, but in ethnology and sociology. Remote in the heart of the Pacific, more hospitable to all forms of life than any other land, it has received an immigration of alien vegetable, insect, animal and human life more varied and giving rise to more complicated problems than any other land has received. And right intelligently and whole-heartedly have the people of Hawaii taken hold of these problems and striven to wrestle them to solution.

Hawaii is a fantastic testing ground, not just for agriculture, but also for studying cultures and societies. Located far out in the Pacific, it's more welcoming to all kinds of life than any other place, having welcomed a mix of foreign plants, insects, animals, and people that creates more complex challenges than anywhere else. The people of Hawaii have approached these challenges with intelligence and commitment, working hard to find solutions.

A melting pot or a smelting pot is what Hawaii is. In a single school, at one time I have observed scholars of as many as twenty-three different nationalities and mixed nationalities. First of all is the original Hawaiian stock of pure Polynesian. These were the people whom Captain Cook discovered, the first pioneers who voyaged in double canoes from the South Pacific and colonized Hawaii at what is estimated from their traditions as some fifteen hundred years ago. Next, from Captain Cook’s time to this day, has drifted in the haole, or Caucasian—Yankee, Scotch, Irish, English, Welsh, French, German, Scandinavian—every Caucasian country of Europe, and every Caucasian colony of the world has contributed its quota. And not least to be reckoned with, are the deliberate importations of unskilled labor for the purpose of working the sugar plantations. First of these was a heavy wave of Chinese coolies. But the Chinese Exclusion Act put a stop to their coming. In the same way, King Sugar has introduced definite migrations of Japanese, Koreans, Russians, Portuguese, Spanish, Porto Ricans, and Filipinos. With the exception of the Japanese, who are jealously exclusive in the matter of race, all these other races insist and persist in intermarrying, and the situation here should afford much valuable data for the ethnologist.

A melting pot or a smelting pot is what Hawaii is. In a single school, I've seen students from as many as twenty-three different nationalities and mixed nationalities. First of all is the original Hawaiian stock of pure Polynesian. These were the people Captain Cook discovered, the first pioneers who journeyed in double canoes from the South Pacific and settled in Hawaii, which is estimated from their traditions to have been about fifteen hundred years ago. Next, from Captain Cook’s time to now, many haole, or Caucasians—Yankee, Scottish, Irish, English, Welsh, French, German, Scandinavian—have arrived. Every Caucasian country in Europe and every Caucasian colony in the world has contributed its share. Additionally, there are the intentional importations of unskilled labor to work on the sugar plantations. The first wave was a significant influx of Chinese laborers. However, the Chinese Exclusion Act halted their arrival. Similarly, King Sugar has brought in specific migrations of Japanese, Koreans, Russians, Portuguese, Spanish, Puerto Ricans, and Filipinos. With the exception of the Japanese, who are quite exclusive about their race, all these other groups insist on intermarrying, and the situation here should provide valuable data for ethnologists.

Of the original Hawaiians one thing is certain. They are doomed to extinction. Year by year the total number of the pure Hawaiians decreases. Marrying with the other races as they do, they could persist as hybrids, if—if fresh effusions of them came in from outside sources equivalent to such continued effusions as do come in of the other races. But no effusions of Polynesian come in nor have ever come in. Steadily, since Captain Cook’s time, they have faded away. To-day, the representatives of practically all the old chief-stocks and royal-stocks are half-whites, three-quarter whites, and seven-eighths whites. And they, and their children, continue to marry whites, or seven-eighths and three-quarters whites like themselves, so that the Hawaiian strain grows thinner and thinner against the day when it will vanish in thin air. All of which is a pity, for the world can ill afford to lose so splendid and lovable a race.

Of the original Hawaiians, one thing is clear. They are facing extinction. Year after year, the number of pure Hawaiians is decreasing. By intermarrying with other races, they might survive as mixed descendants, if—if there were a steady stream coming from outside sources similar to the flow from other races. But there has never been an influx of Polynesians. Steadily, since Captain Cook’s time, they have been disappearing. Today, most representatives of the old chief and royal lineages are part-white, three-quarters white, or seven-eighths white. And they, along with their children, continue to marry whites or those who are three-quarters and seven-eighths white like themselves, causing the Hawaiian lineage to become thinner and thinner until it eventually vanishes. This is unfortunate because the world can hardly afford to lose such a remarkable and cherished race.

And yet, in this period of world war wherein the United States finds it necessary to prepare against foes that may at any time launch against it out of the heart of civilization, little Hawaii, with its hotch potch of races, is making a better demonstration than the United States.

And yet, during this time of world war when the United States feels it must get ready against enemies that could strike from the very core of civilization, little Hawaii, with its mix of cultures, is showing a better example than the United States.

The National Guard has been so thoroughly reorganized, livened up, and recruited that it makes a showing second to none on the Mainland, while, in proportion to population, it has more of this volunteer soldiery than any of the forty-eight states and territories in the United States. In addition to the mixed companies, there are entire companies of Hawaiians, Portuguese, Chinese (Hawaii-born), and Filipinos; and the reviewing stand sits up and takes notice when it casts its eyes over them and over the regulars.

The National Guard has been completely reorganized, revitalized, and expanded, making it one of the best on the Mainland. In fact, relative to its population, it has more volunteer soldiers than any of the forty-eight states and territories in the United States. Along with the mixed companies, there are full companies of Hawaiians, Portuguese, Chinese (born in Hawaii), and Filipinos; and the reviewing stand pays attention when it looks out at both them and the regular forces.

(1) The Peninsula. (2) The Hobron Bungalow. (3) The Snark, and the owner ashore.

(1) The Peninsula. (2) The Hobron Bungalow. (3) The Snarky humor and the owner on land.

No better opportunity could be found for observing this medley of all the human world than that afforded by the Mid-Pacific Carnival last February when the population turned out and held festival for a week. Nowhere within the territory of the United States could so exotic a spectacle be witnessed. And unforgettable were the flower-garlanded Hawaiians, the women pa’u riders on their lively steeds with flowing costumes that swept the ground, toddling Japanese boys and girls, lantern processions straight out of old Japan, colossal dragons from the Flowery Empire, and Chinese school girls, parading two by two in long winding columns, bare-headed, their demure black braids down their backs, slimly graceful in the white costumes of their foremothers. At the same time, while the streets stormed with confetti and serpentines tossed by the laughing races of all the world, in the throne room of the old palace (now the Executive Building) was occurring an event as bizarre in its own way and equally impressive. Here, side by side, the two high representatives of the old order and the new held reception. Seated, was the aged Queen Liliuokalani, the last reigning sovereign of Hawaii; standing beside her was Lucius E. Pinkham, New England born, the Governor of Hawaii. A quarter of a century before, his brothers had dispossessed her of her kingdom; and quite a feather was it in his cap for him to have her beside him that night, for it was the first time in that quarter of a century that any one had succeeded in winning her from her seclusion to enter the throne-room. And about them, among brilliantly uniformed army and navy officers from generals and admirals down, moved judges and senators, sugar kings and captains of industry, the economic and political rulers of Hawaii, and many of them, they and their women, intermingled descendants of the old chief stocks and of the old missionary and merchant pioneers.

No better chance could be found to observe this mix of humanity than at the Mid-Pacific Carnival last February, when the community turned out to celebrate for a week. Nowhere else in the United States could such an exotic event be seen. The flower-garlanded Hawaiians were unforgettable, with women in pa’u riding on their spirited horses, their flowing costumes brushing the ground, and little Japanese boys and girls, lantern parades straight out of old Japan, giant dragons from the Flowery Empire, and Chinese schoolgirls walking two by two in long, winding lines, bare-headed, with their modest black braids falling down their backs, elegantly dressed in the white outfits of their ancestors. At the same time, while the streets were filled with confetti and streamers tossed by the cheerful crowds from all over the world, an equally striking event was happening in the throne room of the old palace (now the Executive Building). There, two high representatives from the old and new orders were holding a reception. Seated was the elderly Queen Liliuokalani, the last reigning monarch of Hawaii; standing next to her was Lucius E. Pinkham, born in New England and the Governor of Hawaii. A quarter-century earlier, his brothers had stripped her of her kingdom; and it was quite a triumph for him to have her beside him that night, as it was the first time in that 25 years that anyone had managed to bring her out of her isolation to enter the throne room. Among them were brilliantly uniformed army and navy officers, from generals to admirals, judges and senators, sugar kings and industry leaders, the economic and political elite of Hawaii, many of whom, with their families, were mixed descendants of the old chief lineages and the early missionaries and merchants.

And what more meet than that in Hawaii, the true Aloha-land which has welcomed and loved all wayfarers from all other lands, that the Pan-Pacific movement should have originated. This had its inception in the mind of Mr. Alexander Hume Ford—he of Outrigger Club fame who resurrected the sports of surf-boarding and surf-canoeing at Waikiki. Hands-Around-the-Pacific, he calls the movement; and already these friendly hands are reaching out and clasping all the way from British Columbia to Panama, from New Zealand to Australia and Oceanica, and on to Java, the Philippines, China and Japan, and around and back again to Hawaii, the Cross-Roads of the Pacific and the logical heart and home and center of the movement.

And what better place than Hawaii, the true Aloha-land that has welcomed and embraced travelers from around the world, for the Pan-Pacific movement to begin. This idea was born in the mind of Mr. Alexander Hume Ford—known for his role in the Outrigger Club, who revived the sports of surfboarding and surf-canoeing at Waikiki. He calls the movement Hands-Around-the-Pacific, and already these friendly hands are reaching out and connecting from British Columbia to Panama, from New Zealand to Australia and Oceania, and on to Java, the Philippines, China, and Japan, and back again to Hawaii, the Crossroads of the Pacific and the natural heart, home, and center of the movement.

Hawaii is a Paradise—and I can never cease proclaiming it; but I must append one word of qualification: Hawaii is a paradise for the well-to-do. It is not a paradise for the unskilled laborer from the mainland, nor for the person without capital from the mainland. The one great industry of the islands is sugar. The unskilled labor for the plantations is already here. Also, the white unskilled laborer, with a higher standard of living, cannot compete with coolie labor, and, further, the white laborer cannot and will not work in the canefields.

Hawaii is a paradise—and I can’t stop saying it; but I need to add one important point: Hawaii is a paradise for wealthy travelers. It is not a paradise for unskilled workers from the mainland, nor for anyone without funds from the mainland. The islands' main industry is sugar. The unskilled labor force for the plantations is already present. Additionally, white unskilled workers, who have a higher cost of living, cannot compete with cheaper labor, and, on top of that, white workers aren’t willing to work in the sugar fields.

For the person without capital, dreaming to start on a shoestring and become a capitalist, Hawaii is the last place in the world. It must be remembered that Hawaii is very old... comparatively. When California was a huge cattle ranch for hides and tallow (the meat being left where it was skinned), Hawaii was publishing newspapers and boasting schools of higher learning. During the early years of the gold rush, before the soil of California was scratched with a plow, Hawaii kept a fleet of ships busy carrying her wheat, and flour, and potatoes to California, while California was sending her children down to Hawaii to be educated. The shoestring days are past. The land and industries of Hawaii are owned by old families and large corporations, and Hawaii is only so large.

For someone without resources, dreaming of starting small and becoming successful, Hawaii is the least favorable place. It’s important to remember that Hawaii is quite old... relatively speaking. When California was dominated by vast cattle ranches for hides and tallow (with the meat left where it was skinned), Hawaii was already publishing newspapers and had established higher education institutions. During the early years of the gold rush, before California’s soil had even been plowed, Hawaii had a fleet of ships transporting wheat, flour, and potatoes to California, while California was sending its children to Hawaii for education. Those days of starting with little are gone. The land and industries of Hawaii are owned by established families and large corporations, and Hawaii is limited in size.

But the homesteader may object, saying that he has read the reports of the millions of acres of government land in Hawaii which are his for the homesteading. But he must remember that the vastly larger portion of this government land is naked lava rock and not worth ten cents a square mile to a homesteader, and that much of the remaining land, while rich in soil values, is worthless because it is without water. The small portion of good government land is leased by the plantations. Of course, when these leases expire, they may be homesteaded. It has been done in the past. But such homesteaders, after making good their titles, almost invariably sell out their holdings in fee simple to the plantations. There is a reason for it. There are various reasons for it.

But the homesteader might argue that he has seen reports about the millions of acres of government land in Hawaii available for homesteading. However, he needs to remember that a large portion of this government land is just bare lava rock and isn’t worth a dime per square mile for a homesteader. Much of the rest of the land, while fertile, is useless because it lacks water. The small amount of quality government land is leased by the plantations. Naturally, when these leases end, they can be homesteaded. This has happened in the past. But those homesteaders, after securing their titles, almost always end up selling their properties outright to the plantations. There are reasons for this. There are several reasons for it.

Even the skilled laborer is needed only in small, definite numbers. Perhaps I cannot do better than quote the warning circulated by the Hawaiian Promotion Committee: “No American is advised to come here in search of employment unless he has some definite work in prospect, or means enough to maintain himself for some months and to launch into some enterprise. Clerical positions are well filled; common labor is largely performed by Japanese or native Hawaiians, and the ranks of skilled labor are also well supplied.”

Even skilled workers are only needed in small, specific numbers. It might be best to quote the warning issued by the Hawaiian Promotion Committee: “No American is advised to come here looking for a job unless they have something specific lined up or enough money to support themselves for a few months and start a venture. Clerical jobs are fully staffed; most common labor is done by Japanese or native Hawaiians, and there are also plenty of skilled workers available.”

For be it understood that Hawaii is patriarchal rather than democratic. Economically it is owned and operated in a fashion that is a combination of twentieth century, machine-civilization methods and of medieval feudal methods. Its rich lands, devoted to sugar, are farmed not merely as scientifically as any land is farmed anywhere in the world, but, if anything, more scientifically. The last word in machinery is vocal here, the last word in fertilizing and agronomy, and the last word in scientific expertness. In the employ of the Planters’ Association is a corps of scientific investigators who wage unceasing war on the insect and vegetable pests and who are on the travel in the remotest parts of the world recruiting and shipping to Hawaii insect and micro-organic allies for the war.

For it should be understood that Hawaii is more patriarchal than democratic. Economically, it operates in a way that combines twentieth-century machine culture with medieval feudal practices. Its fertile lands, dedicated to sugar production, are farmed not just as scientifically as any land is farmed anywhere else in the world but, if anything, in an even more advanced way. The latest in machinery, fertilizers, and agronomy is fully utilized here, along with top-notch scientific expertise. The Planters’ Association employs a team of scientific researchers who continuously fight against insect and plant pests and travel to the farthest corners of the globe to recruit and bring back insect and micro-organic allies for this battle.

The Sugar Planters’ Association and the several sugar factors or financial agencies control sugar, and, since sugar is king, control the destiny and welfare of the Islands. And they are able to do this, under the peculiar conditions that obtain, far more efficiently than could it be done by the population of Hawaii were it a democratic commonwealth, which it essentially is not. Much of the stock in these corporations is owned in small lots by members of the small business and professional classes. The larger blocks are held by families who, earlier in the game, ran their small plantations for themselves, but who learned that they could not do it so well and so profitably as the corporations, which, with centralized management, could hire far better brains for the entire operation of the industry, from planting to marketing, than was possessed by the heads of the families. As a result, absentee ownership or landlordship has come about. Finding the work done better for them than they could do it themselves, they prefer to live in their Honolulu and seaside and mountain homes, to travel much, and to develop a cosmopolitanism and culture that never misses shocking the traveler or newcomer with surprise. All of which makes this class in Hawaii as cosmopolitan as any class to be found the world over. Of course, there are notable exceptions to this practice of absentee landlordism, and such men run their own plantations and corporations and are active as sugar factors and in the management of the Planters’ Association.

The Sugar Planters’ Association and various financial agencies control sugar, and since sugar is crucial, they also control the fate and well-being of the Islands. They can do this, given the unique circumstances, much more effectively than the people of Hawaii could if it were truly a democratic society, which it essentially is not. A lot of the shares in these companies are owned in small amounts by members of the small business and professional classes. The larger shares are held by families who, in the past, managed their small plantations, but realized they couldn't do it as effectively or profitably as the corporations. With centralized management, the corporations can hire much more talented individuals to oversee everything from planting to marketing than the family heads could. Consequently, absentee ownership has developed. Finding the work done more efficiently than they could manage on their own, they prefer to live in their homes in Honolulu and by the coast and mountains, travel extensively, and embrace a cosmopolitan lifestyle and culture that often surprises travelers and newcomers. This makes this class in Hawaii as cosmopolitan as any class found anywhere in the world. Of course, there are notable exceptions to the trend of absentee landlordism, with some men running their own plantations and corporations while being actively involved as sugar factors and in the management of the Planters’ Association.

Yet will I dare to assert that no owning class on the mainland is so conscious of its social responsibility as is this owning class of Hawaii, and especially that portion of it which has descended out of the old missionary stock. Its charities, missions, social settlements, kindergartens, schools, hospitals, homes, and other philanthropic enterprises are many; its activities are unceasing; and some of its members contribute from twenty-five to fifty per cent of their incomes to the work for the general good.

Yet I will confidently claim that no owning class on the mainland is as aware of its social responsibility as the owning class in Hawaii, particularly those who come from the old missionary families. Their charities, missions, social settlements, kindergartens, schools, hospitals, homes, and other philanthropic efforts are numerous; their activities are constant; and some of their members donate between twenty-five to fifty percent of their incomes to work for the common good.

But all the foregoing, it must be remembered, is not democratic nor communal, but is distinctly feudal. The coolie and peasant labor possesses no vote, while Hawaii is after all only a territory, its governor appointed by the President of the United States, its one delegate sitting in Congress at Washington but denied the right to vote in that body. Under such conditions, it is patent that the small class of large land-owners finds it not too difficult to control the small vote in local politics. Some of the large land-owners are Hawaiian or part Hawaiian, as are practically all the smaller land-owners. And these and the land-holding whites are knit together by a common interest, by social equality, and, in many cases, by the closer bonds of affection and blood relationship.

But all of the above should be remembered as not democratic or communal, but distinctly feudal. The laborers and farmers have no vote, while Hawaii is just a territory, its governor appointed by the President of the United States, and its one delegate in Congress in Washington is denied the right to vote in that body. Under these conditions, it's clear that the small group of large landowners finds it easy to control the limited vote in local politics. Some of the large landowners are Hawaiian or part Hawaiian, just like almost all the smaller landowners. These individuals, along with the white landowners, are connected by shared interests, social equality, and often by close bonds of affection and family ties.

Interesting, even menacing, problems loom large for Hawaii in the not distant future. Let but one of these be considered, namely, the Japanese and citizenship. Granting that no Japanese immigrant can ever become naturalized, nevertheless remains the irrefragable law and fact that every male Japanese, Hawaii-born, by his birth is automatically a citizen of the United States. Since practically every other person in all Hawaii is Japanese, it is merely a matter of time when the Hawaii-born Japanese vote will not only be larger than any other Hawaiian vote, but will be practically equal to all other votes combined. When such time comes, it looks as if the Japanese will have the dominant say in local politics. If Hawaii should get statehood, a Japanese governor of the State of Hawaii would be not merely probable but very possible.

Interesting, even threatening, challenges are ahead for Hawaii in the near future. Let's focus on one of these, the issue of Japanese people and citizenship. While no Japanese immigrant can ever become naturalized, it remains an undeniable fact that every male Japanese person born in Hawaii is automatically a citizen of the United States. Since nearly everyone else in Hawaii is Japanese, it's only a matter of time before the voting population of Hawaii-born Japanese will exceed that of any other group and will be almost equal to the total of all other votes combined. When that time comes, it seems likely that the Japanese will have a major influence in local politics. If Hawaii achieves statehood, the possibility of a Japanese governor of the State of Hawaii would not just be likely, but very much achievable.

One feasible way out of the foregoing predicament would be never to strive for statehood but to accept a commission government, said commission to be appointed by the federal government. Yet would remain the question of control in local politics. The Japanese do not fuse any more than do they marry out of their race. The total vote other than Japanese is split into the two old parties. The Japanese would constitute a solid Japanese party capable of out-voting either the Republican or Democratic parties. In the meantime the Hawaii-born Japanese population grows and grows. In passing it may be significantly noted that while the Chinese, Filipinos, and Portuguese flock enthusiastically into the National Guard, the Japanese do not.

One possible solution to the situation would be to stop aiming for statehood and instead accept a government appointed by the federal government. However, the issue of local political control would still be a concern. The Japanese community remains insular and doesn't intermarry outside their race. The non-Japanese vote is divided between the two traditional parties. The Japanese could form a strong party that would be able to outvote either the Republican or Democratic parties. In the meantime, the population of Japanese born in Hawaii keeps increasing. It's worth noting that while Chinese, Filipinos, and Portuguese actively join the National Guard, the Japanese do not.

But a truce to far troubles. This is my Hawaiian aloha—my love for Hawaii; and I cannot finish it without stating a dear hope for a degree of honor that may some day be mine before I die. I have had several degrees in the past of which I am well proud. When I had barely turned sixteen I was named Prince of the Oyster Pirates by my fellow pirates. Since they were all men-grown and a hard-bitten lot, and since the term was applied in anything but derision, my lad’s pride in it was justly great. Not long after, another mighty degree was given me by a shipping commissioner in San Francisco, who signed me on the ship’s articles as A.B. Think of it! Able-bodied! I was not a landlubber, nor an ordinary seaman, but an A.B.! An able-bodied seaman before the mast! No higher could one go—before the mast. And in those youthful days of romance and adventure I would rather have been an able-bodied seaman before the mast than a captain aft of it.

But let's set aside serious matters for now. This is my Hawaiian aloha—my love for Hawaii; and I can't finish without expressing a heartfelt hope for a certain recognition that I wish to achieve before I pass away. I've earned several honors in the past that I'm quite proud of. When I was just sixteen, my fellow pirates named me Prince of the Oyster Pirates. Since they were all grown men and tough characters, and the title was given without any mockery, my youthful pride in it was well-deserved. Not long after, another significant title was granted to me by a shipping commissioner in San Francisco, who listed me on the ship’s articles as A.B. Can you believe it? Able-bodied! I wasn't just a landlubber or an ordinary sailor; I was an A.B.! An able-bodied seaman before the mast! There was no higher rank one could attain—before the mast. In those youthful days filled with romance and adventure, I would have preferred to be an able-bodied seaman before the mast than a captain behind it.

When I went over Chilcoot Pass in the first Klondike Rush, I was called a chechaquo. That was equivalent to new-comer, greenhorn, tenderfoot, short horn, or new chum, and as such I looked reverently up to the men who were sour-doughs. It was a custom of the country to call an old-timer a sour-dough. A sourdough was a man who had seen the Yukon freeze and break, traveled under the midnight sun, and been in the country long enough to get over the frivolities of baking powder and yeast in the making of bread and to content himself with bread raised from sour-dough.

When I crossed Chilcoot Pass during the first Klondike Rush, people called me a Newcomer. That meant newcomer, greenhorn, tenderfoot, short horn, or new chum, and I looked up to the men who were sour-doughs with a lot of respect. It was a local custom to refer to an old-timer as a sour-dough. A sourdough was someone who had witnessed the Yukon freeze and thaw, traveled under the midnight sun, and had been in the area long enough to move past the fuss of using baking powder and yeast for making bread, settling instead for bread made with sourdough.

I am very proud of my sour-dough degree. A few years ago I received another degree. It was in the West South Pacific. A kinky-headed, asymmetrical, apelike, head-hunting cannibal climbed out of his canoe and over the rail and gave it to me. He wore no clothes—positively no covering whatever. On his chest, from around his neck, was suspended a broken, white China plate. Through a hole in one ear was thrust a short clap pipe. Through divers holes in the other ear were thrust a freshly severed pig’s tail and several rifle cartridges. A bone bodkin four inches long was shoved through the dividing wall of his nose. And he addressed me as “Skipper.” Owner and master I was, the only navigator on board, without even a man I could trust to stand a mate’s watch; but it was the first time I had been called Skipper, and I was mighty proud of it.

I’m really proud of my sourdough degree. A few years ago, I got another degree. It was in the South Pacific. A wild-looking, asymmetrical, ape-like, head-hunting cannibal climbed out of his canoe and over the rail to give it to me. He wasn’t wearing any clothes—absolutely none at all. Hanging from his neck was a broken white China plate. Through a hole in one ear, he had a short pipe, and in various holes in the other ear were a freshly cut pig’s tail and several rifle cartridges. A four-inch bone was pierced through the bridge of his nose. And he called me “Skipper.” I was the owner and captain, the only navigator on board, without a single person I could trust to take a mate’s watch; but it was the first time anyone had called me Skipper, and I was really proud of it.

I’d rather possess these several degrees of able seaman, sour-dough, and skipper than all university degrees from Bachelor of Arts to Doctor of Philosophy. They mean more to me, and I am prouder of them. But there is yet one degree I should like to receive, than which there is no other in the wide world for which I have so great a desire. It is Kamaaina.

I’d rather have these various certifications of able seaman, sour-dough, and skipper than any university degrees from Bachelor of Arts to Doctor of Philosophy. They mean more to me, and I take more pride in them. But there’s one more recognition I really want, one that I desire more than anything else in the world. It’s Local resident.

Kamaaina is Hawaiian. It contains five vowels, which, with the three consonants, compose five syllables. No syllable is accented, all syllables are pronounced, the vowels having precisely the same values as the Italian vowels. Kamaaina means not exactly old-timer or pioneer. Its original meaning is “a child of the soil,” “one who is indigenous.” But its meaning has changed, so that it stands to-day for “one who belongs”—to Hawaii, of course. It is not merely a degree of time or length of residence. It applies to the heart and the spirit. A man may live in Hawaii for twenty years and yet not be recognized as a kamaaina. He has remained alien in heart warmth and spirit understanding.

Kamaaina is Hawaiian. It has five vowels, which, along with the three consonants, create five syllables. No syllable is stressed; all syllables are pronounced, and the vowels have the same values as Italian vowels. Kamaaina doesn’t exactly mean old-timer or pioneer. Its original meaning is “a child of the soil,” or “one who is indigenous.” But its meaning has shifted, so that today it stands for “one who belongs”—to Hawaii, of course. It’s not just about the amount of time spent living there. It’s connected to the heart and the spirit. A person might live in Hawaii for twenty years and still not be recognized as a kamaaina. They may still feel like an outsider in terms of warmth and understanding.

Nor can one assume this degree for oneself. Any man who has seen the seasons around in Alaska automatically becomes a sour-dough and can be the first so to designate himself. But here in Hawaii kamaaina must be given to one. He must be so named by the ones who do belong and who are best fitted to judge whether or not he belongs. Kamaaina is the proudest accolade I know that any people can lay with the love-warm steel of its approval on an alien’s back.

Nor can one assume this status for oneself. Any man who has experienced the seasons in Alaska automatically becomes a sourdough and can call himself that first. But here in Hawaii, kamaaina must be given to someone. They need to be named by those who truly belong and who are best qualified to judge whether or not they belong. Kamaaina is the proudest accolade I know that any community can place with the warm, affectionate weight of its approval on an outsider’s shoulders.

Pshaw! Were it a matter of time, I could almost be reckoned a kamaaina myself. Nearly a quarter of a century ago—to be precise, twenty-four years ago—I first saw these fair islands rise out of the sea. I have been back here numerous times. As the years pass, I return with increasing frequency and for longer stays. Of the past eighteen months I have spent twelve here.

Pshaw! If it were just about time, I could almost consider myself a local too. Almost a quarter of a century ago—exactly twenty-four years ago—I first saw these beautiful islands emerge from the ocean. I’ve come back here many times. As the years go by, I return more often and stay longer each time. In the past eighteen months, I’ve spent twelve of them here.

Some day, some one of Hawaii may slap me on the shoulder and say, “Hello, old kamaaina.” And some other day I may chance to overhear some one else of Hawaii speaking of me and saying, “Oh, he’s a kamaaina.” And this may grow and grow until I am generally so spoken of and until I may at last say of myself: “I am a kamaaina. I belong.” And this is my Hawaiian Aloha:

Some day, someone from Hawaii might tap me on the shoulder and say, “Hey, old kamaaina.” And another day, I might hear someone else from Hawaii referring to me and saying, “Oh, he’s a kamaaina.” This might continue to spread until I'm commonly recognized this way, and I can finally say of myself: “I am a kamaaina. I belong.” And this is my Hawaiian Aloha:

Aloha nui oe, Hawaii Nei!

Aloha nui oe, Hawaii!

Jack London.

Jack London.

Puuwaawaa Ranch, Hawaii,

Puuwaawaa Ranch, Hawaii

April 19, 1916.

April 19, 1916.


Pearl Harbor, Oahu,

Pearl Harbor, Oahu,

Territory of Hawaii,

Hawaii

Tuesday, May 21.

Tuesday, May 21st.

Come tread with me a little space of Paradise. Many pleasant acres have I trod hitherto, but never an acre like this. It is so beautiful and restful and green. Green upon green. With blue-depthed shadows imposed from green-depthed foliage of great trees upon thick deep lawn that cushions underfoot. Bare foot. For one somehow dissociates the idea of footwear with an acre of Elysium. It is one of the paradisal blessings of this new Sweet Home of ours that we may blissfully pace it unshod, and for the most part unobserved.

Come walk with me for a little while in this piece of Paradise. I’ve walked through many beautiful places before, but never one quite like this. It’s so stunning and peaceful and lush. Green on green. With deep blue shadows cast by the thick foliage of tall trees over the soft, thick grass beneath my feet. Barefoot. Because somehow, wearing shoes feels wrong in this acre of heaven. One of the amazing perks of our new Sweet Home is that we can enjoy it blissfully without shoes, mostly unnoticed.

The street is a mere white, meandering, coral-powdered by-way; no thing less inquisitive than the birds abides in the adjoining garden, where a rustic dwelling shows but vaguely amidst a riot of foliage; and on our southern boundary is a tropic tangle of uninhabited wildwood, fronting upon a native fishpond—an elongated bit of bay inclosed by a low wall of masonry of such antiquity that no tradition of Hawaii can place its origin.

The street is just a narrow, winding path covered in white and coral dust; nothing more curious than the birds lingers in the nearby garden, where a simple house is barely visible among the dense greenery. To the south, there's a tangled mess of unoccupied wilderness facing a local fishpond—an elongated stretch of bay surrounded by a low stone wall so old that no Hawaiian legend can trace its beginnings.

Bayward the outlook is a shadowy coral reef, swept by tepid pea-green tides; and to its outer rim extends a slender wooden jetty, at the end of which our ship’s boat can lie even at low tide.

Bayward, the view reveals a dim coral reef, moved by warm pea-green waves; and to its outer edge stretches a narrow wooden jetty, where our ship’s boat can dock even at low tide.

An eighth of a mile beyond in the rippling chrysoprase flood of Pearl Harbor, “Dream Harbor” Jack loves to call it, swings our Boat of Dreams, our little Snark, anchored in the first port of call on her mission of pure golden adventure—a gallant foolishness, perhaps, but if we be fools, let us be gallant ones. Whenever my eyes come to rest on her shining shape, I feel them growing big with visions of the coming years on her deck; and then, remembering vivid incidents of the voyage, drift back to the present with a pleased sense of several laps of adventure already run. Not the least of these is mere living in a shady nook of Paradise where one’s eyes must quest twice in the green gloom among the big trees to discover, near the waterside, the habitation—a very small, very rustic, very simple brown bungalow of three rooms.

An eighth of a mile further in the shimmering waters of Pearl Harbor, which Jack likes to call “Dream Harbor,” swings our Boat of Dreams, our little Sarcasm, moored at our first stop on this mission of pure golden adventure—a brave kind of foolishness, maybe, but if we’re going to be fools, let’s be courageous ones. Whenever I gaze at her shining form, my imagination fills with visions of the years ahead on her deck; and then, recalling vivid moments from the journey, I return to the present with a contented sense of the many adventures we’ve already had. Among these is simply living in a cool spot of Paradise where one must look closely in the green shade among the tall trees to find, by the waterside, a very small, very rustic, very simple brown bungalow with three rooms.

Already, in swimming suits, we have ventured the reef at high tide, with unbounded delight in the sun-washed liquid silk. Our goal for to-morrow is the yacht, as there is scant danger from man-eating sharks in this sheltered harbor.

Already, in our swimsuits, we have explored the reef at high tide, filled with unlimited joy in the sun-drenched, smooth water. Our plan for tomorrow is to go out on the yacht since there’s little risk from man-eating sharks in this safe harbor.

Beyond the Snark, across this arm of the sea, over low green volcanic hills lying southeast between Pearl Lochs and Honolulu, one is just able to glimpse the rosy bulk of Diamond Head, trembling in the fervent sunlight. To the north, over vast rice fields and upland plantations, shrug the rugged, riven Koolau Mountains, their heads lost in heavy cloud masses that everlastingly roll and shift above these tropic ranges.

Beyond the Sarcasm, across this part of the sea, over low green volcanic hills lying southeast between Pearl Lochs and Honolulu, you can just catch a glimpse of the rosy shape of Diamond Head, shimmering in the intense sunlight. To the north, over vast rice fields and high plantations, loom the rugged, jagged Koolau Mountains, their peaks hidden in thick clouds that constantly roll and shift above these tropical ranges.

Pearl Harbor embraces some twelve square miles, divided naturally into three lochs, or arms, by two peninsulas, on the eastern of which lies the village dignified by the suggestive name of Pearl City. Trust me for having already gleaned the information that the locality has been these many years filched of its jewels.

Pearl Harbor covers about twelve square miles, naturally divided into three bays by two peninsulas. On the eastern peninsula sits the village aptly named Pearl City. Trust me when I say I’ve already learned that this area has been stripped of its treasures for many years.

On the southeastern extremity of our particular “neck of the woods,” stray a few suburban homes of Honolulans, of which ours is one. Tochigi, Nipponese and poet-browed cabin boy of the Snark, is to live ashore with us and resume his erstwhile household service, while the rest of the yacht’s complement will retain their accommodations aboard. In these protected waters, the boat lies at least as steady as a house on wheels, as she swings to ebb and flow.

On the southeastern edge of our little neighborhood, there are a few suburban homes belonging to people from Honolulu, including ours. Tochigi, a Japanese cabin boy with a poetic vibe from the Sass, will live with us on land and return to his previous household duties, while the rest of the crew will stay on the boat. In these calm waters, the yacht is at least as stable as a mobile home, gently rocking with the tides.

Strangely content are we in the unwonted tranquillity of motion and sound, lacking wish to venture afield, even to Honolulu, about twelve miles distant by the railroad. Enough just to rest and rest, and gaze around upon the beautiful, long-desired world of island. Scarcely can we glance athwart the apple-green water but there curves a span of rainbow between our eyes and the far hills, and like as not a double-span, with promise of a triple-bow; while frequent warm showers delicately veil the land’s vivid emerald with all melting tints of opal.

Strangely, we feel happy in the unusual peace of movement and sound, not wanting to venture out, even to Honolulu, which is about twelve miles away by train. It's enough just to rest and relax, and to look around at the beautiful, long-desired island world. We can hardly glance across the apple-green water before we see a rainbow arching between our eyes and the distant hills, and often there's a double rainbow, promising a triple one; while frequent warm showers gently cover the land's bright emerald with all the soft colors of opal.

Very florid, all this, you will smile—a bit overdone, perhaps? Gird at my word-storms if you will. Then consider ... and take ship for this “fleet of islands” in the western ocean. It isn’t real; it can’t be—too sweet it is, the round twenty-four hours. Here but the one night and day, already we grope for new forms of expression, as will you an you follow the sinking sun.

Very flowery, all this, you might think—a bit excessive, maybe? Go ahead and critique my wordy storms if you want. But then think about it... and set sail for this “fleet of islands” in the western ocean. It’s not real; it can’t be—it's too sweet, this continuous twenty-four hours. Here we have just one night and day, and we’re already searching for new ways to express ourselves, just as you will when you follow the setting sun.

The heat is not oppressive, even though the season is close to summer. But one must realize that Hawaii is only subtropical. To be precise, the group of eight inhabited islands occupies a central position in the North Pacific, and lies just within the northern tropic. For the benefit of any sailor who may run and read, Jack says I might as well be still more explicit, and record that the Snark, now anchored about 2000 sea miles southwest of her native shore, lies between 18° 54′ and 22° 15′ north latitude, and between 154° 50′ and 160° 30′ of longitude west of Greenwich. These islands are blessed with a lower temperature than any other country in the same latitude. The reasons are simple enough—the prevailing “orderly trades” that blow over a large extent of the ocean, and the ocean itself that is cooled by the return current from the region of Bering Straits. Pleasantly warm though we found the waters of Pearl Harbor this bright morning, yet are they less warm by ten degrees than the waters of other regions in similar latitudes.

The heat isn't overwhelming, even though summer is approaching. But it’s important to remember that Hawaii is only subtropical. Specifically, this group of eight inhabited islands is located centrally in the North Pacific, just north of the tropic line. For any sailor who might stumble upon this, Jack says I might as well be more specific and note that the Sassy remark, currently anchored about 2000 nautical miles southwest of her home shores, is positioned between 18° 54′ and 22° 15′ north latitude, and between 154° 50′ and 160° 30′ west longitude from Greenwich. These islands enjoy cooler temperatures than any other country at the same latitude. The reasons are straightforward—the consistent "orderly trades" that blow across a large stretch of the ocean, and the ocean itself, which is cooled by the returning current from the Bering Straits region. While the waters of Pearl Harbor felt pleasantly warm this bright morning, they are still ten degrees cooler than those of other regions at similar latitudes.

And now, to go back a little and recount how we came to rest in this fair haven—Fair Haven, in passing, was the name bestowed upon Honolulu Harbor by one of her discoverers, Captain Brown, when, in 1794, in his schooner Jackal, accompanied by Captain Gordon in the sloop Prince Lee Boo, he entered the bay, and mixed in local affairs by selling arms and ammunition to King Kalanikupule of Oahu, who was resisting an invasion from the sovereign of the island of Maui, Kaeo. Right near us here, at Kalauao on the way to Honolulu, a red battle was waged, in which Kalanikupule, assisted by Captain Brown and his men, overthrew the powerful enemy. Poor Captain Brown was born unlucky, it would seem. Firing a salute the next day from the Jackal, in honor of the victory, a wad from his guns went wild and killed Captain Kendrick, who was quietly dining aboard his own vessel, the Lady Washington. The blameless skipper’s funeral, being of a different sort from the native ceremony, was looked upon by the Hawaiians as an act of sorcery to induce the death of Captain Brown. Kalanikupule paid the latter four hundred hogs for his assistance in the struggle with the vanquished Kaeo, and Brown, after the sailing of the Lady Washington for China, put his men to salting down the valuable pork at Kaihikapu, an ancient salt pond between Pearl Harbor and Honolulu.

And now, to go back a bit and explain how we ended up in this beautiful place—Fair Haven, by the way, is the name given to Honolulu Harbor by one of its discoverers, Captain Brown, when in 1794, he entered the bay on his schooner Jackal, alongside Captain Gordon in the sloop Prince Lee Boo. They got involved in local issues by selling weapons and ammunition to King Kalanikupule of Oahu, who was fighting off an invasion from the ruler of Maui, Kaeo. Right nearby, at Kalauao, on the way to Honolulu, a fierce battle took place, in which Kalanikupule, with help from Captain Brown and his crew, defeated the powerful enemy. Unfortunately for Captain Brown, it seemed he was born under a bad sign. The next day, while firing a salute from the Jackal to celebrate the victory, a cannonball went stray and accidentally killed Captain Kendrick, who was peacefully dining on his own ship, the Lady Washington. The funeral for the innocent captain, which differed from the native customs, was viewed by the Hawaiians as sorcery aimed at bringing about Captain Brown's death. Kalanikupule compensated Captain Brown with four hundred pigs for his help in defeating Kaeo, and after the Lady Washington left for China, Brown had his crew start salting the valuable pork at Kaihikapu, an old salt pond between Pearl Harbor and Honolulu.

One day while the Jackal’s mate, Mr. Lamport, and the sailors were gathering salt, Kamohomoho, uncle of Oahu’s king, boarded the Prince Lee Boo and the Jackal, and more than made good the “act of sorcery” by dispatching poor Brown as well as Gordon, imprisoning those of the crews not employed ashore. Lamport and his men were captured, but their lives spared. The gratitude of the royal family for favors rendered had been outbalanced by ambition for a modern navy with which to attack Kamehameha the Great on the “Big Island,” Hawaii. On the voyage, however, the white seamen regained possession of the vessels, sent the natives ashore in their own canoes which were being towed, and lost no time following the Lady Washington to the Orient.

One day while the Jackal's mate, Mr. Lamport, and the sailors were collecting salt, Kamohomoho, the uncle of Oahu’s king, boarded the Prince Lee Boo and the Jackal, and more than compensated for the "act of sorcery" by killing poor Brown and Gordon, imprisoning the crew members who weren't working ashore. Lamport and his men were captured, but they were spared their lives. The royal family’s gratitude for past favors was overshadowed by their ambition for a modern navy to attack Kamehameha the Great on the “Big Island,” Hawaii. However, during the voyage, the white sailors took back control of the ships, sent the natives ashore in their own canoes that were being towed, and quickly followed the Lady Washington to the Orient.

I become lost in the history of the men who blazed our trail to these romantic isles, forgetting that this is the chronicle of a more modern adventure, and return to this idyllic resting spot after the tumult of our first traverse on the bit of boat yonder.

I get wrapped up in the history of the men who paved the way to these beautiful islands, forgetting that this is the story of a more recent adventure, and I come back to this peaceful place after the chaos of our first journey on that little boat over there.

And yet, casting back over those twenty-six days of ceaseless tossing, we are aware only of pleasure in the memory of every happening, disagreeable and agreeable alike. In fact the last week aboard was so cozy and homelike that more than often we caught ourselves regretting the imminent termination of the cruise. Even at this moment of writing, despite blissful surroundings, did I not know that the Snark’s dear adventure were but just begun, I should be robbed indeed, so in love am I with sea and Snark:

And yet, looking back over those twenty-six days of nonstop movement, we only feel joy in remembering everything that happened, both the good and the bad. In fact, the last week on board was so comfortable and homey that we often found ourselves wishing the cruise wouldn’t end. Even while I’m writing this, despite the beautiful surroundings, if I didn’t know that the Snarky’s adventure was just beginning, I would truly feel lost, so in love am I with the sea and the Sass:

“For the wind and waterways have stamped me with their seal.”

“For the wind and waterways have marked me with their seal.”

We picked up a good slant of wind to make Honolulu yesterday morning—an immeasurable relief after the worrisome calm of the night before, during which we had taken our turns at the idle wheel and scanned the contrary compass with all emotions of anxiety; while the helpless yacht swung on every arc of the circle, with no slightest fan of air to fill her limp sails that flapped ponderously in the glassy offshore heave. Never shall I forget my own tense double-watch of four hours, straining eye and ear toward the all-too-nigh coral reefs off Koko Head, with Makapuu Point light blinking to the northeast. But when a dart of sun through a decklight woke me from brief sleep, we were spanking along smartly in a cobalt sea threshed white on every rushing wave, with the green and gold island of Oahu shifting its scenery like a sliding screen as we swept past tawny Diamond Head and palm-dotted Waikiki toward Honolulu Harbor. After an oddly fishless voyage of four weeks from San Francisco (called by the natives Kapalakiko—pronounced Kah-pah-lah-ke-ko), we were joyously excited over a school of big porpoises, “puffing-pigs,” intent as any flock of barnyard fowl to cross our fleeing forefoot. Undignified haste was their only resemblance to domestic poultry, for in general movement they were more like sportive colts hurdling in pasture with snort and puff—sleek sides glistening blue black in the brilliant sunlight.

We caught a good wind to reach Honolulu yesterday morning—an enormous relief after the troubling stillness of the night before, during which we took turns at the idle wheel and nervously checked the uncooperative compass; while the helpless yacht swayed on every arc of the circle, with no hint of wind to fill her limp sails that flapped heavily in the calm waters. I’ll never forget my own tense four-hour shift, straining my eyes and ears toward the dangerously close coral reefs off Koko Head, with Makapuu Point light blinking to the northeast. But when a beam of sun through a decklight woke me from a brief sleep, we were moving swiftly in a deep blue sea, white foam forming on every rushing wave, with the green and gold island of Oahu changing its view like a moving screen as we passed by tawny Diamond Head and palm-lined Waikiki on our way to Honolulu Harbor. After an unusually fishless four-week journey from San Francisco (called by the locals Kapalakiko—pronounced Kah-pah-lah-ke-ko), we were thrilled to see a school of large porpoises, “puffing-pigs,” eagerly crossing our path like any flock of barnyard animals. Their only similarity to domestic fowl was their undignified haste; in their general movement, they resembled playful colts bounding in a pasture, snorting and puffing—sleek bodies gleaming blue-black in the bright sunlight.

To our land-eager eyes, the beautiful old city was the surpassing picture of her pictures, when, still outside, we came abreast of her wharves—the water front with ships and steamers moored beside the long sheds, and behind, the Pompeian-red Punch Bowl, so often described by early voyagers; the suburban heights of Tantalus; the purple-deep rifts of valleys and gorges; and the green-and-violet needled peaks upthrusting through dense dark cloud rack.

To our eager eyes, the stunning old city was the ultimate image of her beauty. When we approached her docks, we saw the waterfront with ships and steamers tied up next to the long warehouses, and behind that, the Pompeian-red Punch Bowl, often described by early travelers; the suburban heights of Tantalus; the deep purple valleys and gorges; and the green and violet needle-like peaks pushing through the thick dark clouds.

Barely had we finished Martin’s eggless breakfast, when a government launch frothed alongside, and the engineer’s cheery “Want a line, Jack—eh?” sounded classic assurance of Hawaii’s far-famed grace of hospitality. Despite my sanguine temperament, I had been conscious of a premonition that something unfortunate would happen upon our arrival, probably due to the impression left by the hasty ship chandler of San Francisco, who unjustly libeled the Snark in Oak land and delayed our sailing; so this gracious “Want a line, Jack?” was music to my ears. You see, Jack London is not infrequently arrested, or nearly arrested, for one reason or another, whenever he sets his merry foot upon foreign soil (I have disquieting memories of Cuba, Japan, and Korea); and Hawaii seems like foreign soil, albeit annexed by the Stars and Stripes.

Barely had we finished Martin’s eggless breakfast when a government launch came up alongside us, and the engineer’s cheerful “Want a line, Jack—eh?” sounded like a classic expression of Hawaii’s renowned hospitality. Despite my optimistic nature, I couldn’t shake the feeling that something bad would happen when we arrived, likely because of the impression left by the hasty ship supplier from San Francisco, who unfairly criticized the Snarky in Oakland and delayed our departure; so this friendly “Want a line, Jack?” was music to my ears. You see, Jack London is often arrested, or almost arrested, for one reason or another whenever he steps onto foreign soil (I have unsettling memories of Cuba, Japan, and Korea); and Hawaii appears like foreign soil, even though it’s annexed by the Stars and Stripes.

The morning paper, the Pacific Commercial Advertiser, preceded Immigration Inspector and Customs Inspector over the rail, and they laughingly pointed to a conspicuously leaded item that the Snark was supposed to be lost with all on board—bright tidings already cabled to California and read by our horrified families and friends! We cannot help wishing we were early enough here to be handed the very first English newspaper published at Honolulu, in 1836—the Sandwich Islands Gazette. And two years before that, the Hawaiian sheets, Kumu Hawaii and Lama Hawaii, were the initial newspapers in the Pacific Ocean.

The morning paper, the Pacific Commercial Advertiser, arrived before the Immigration Inspector and Customs Inspector, who jokingly pointed to a prominently featured item saying that the Sarcasm was lost with everyone on board—joyful news that had already been wired to California and read by our shocked families and friends! We can’t help but wish we had gotten here early enough to receive the very first English newspaper published in Honolulu in 1836—the Sandwich Islands News. And two years before that, the Hawaiian papers, Kumu Hawaii and Lama Hawaii, were the first newspapers in the Pacific Ocean.

Speed is not the object of our junketing in the Seven Seas; but if we of the Snark had known any hurt vanity about the length of our passage, it would have been amply offset by a report the inspectors made of the big bark Edward May, arriving six days before, which beat our tardy record but forty-eight hours, after an equally uneventful voyage.

Speed isn't the goal of our adventures on the Seven Seas; however, if we on the Sass had felt any bruised pride about the length of our journey, it would have been completely balanced out by a report from the inspectors about the large ship Edward May, which arrived six days earlier and only beat our slow record by forty-eight hours, after a similarly uneventful trip.

Meanwhile the pilot had come aboard, a line was passed for’ard to the launch, and we now ripped and zipped over a billowy swell to meet the port physician, whose snowy launch could be seen putting out from a wharf. That dignitary, once on deck, scanned our clean bill of health, asked a few routine questions—one of which was whether we carried any rats or snakes; and all three officials pronounced us free to enter the port of Honolulu. Whereupon Jack stated that we were bound for Pearl Lochs, to take possession of a cottage lent us by a friend. We were then told that the wharves of Honolulu were lined with her citizens, waiting to garland us in welcome; but too impelling behind our eyes was the fancied picture of the promised retreat by the still waters of Pearl Lochs, so we thanked our kind visitors, secured a launch, and towed resolutely past the hospitable city.

Meanwhile, the pilot had come on board, a line was passed forward to the launch, and we sped over the swells to meet the port physician, whose white launch was visible leaving the wharf. Once on deck, that official checked our clean bill of health and asked a few routine questions—one of which was whether we had any rats or snakes; and all three officials confirmed that we were allowed to enter the port of Honolulu. Jack then mentioned that we were headed for Pearl Lochs, to take possession of a cottage borrowed from a friend. We were informed that the wharves of Honolulu were filled with locals waiting to greet us with garlands; but the vision of the peaceful retreat by the still waters of Pearl Lochs was too compelling in our minds, so we thanked our kind visitors, organized a launch, and resolutely towed past the welcoming city.

“It does seem a darned shame,” Jack mused regretfully. “But what can we do with all our plans made for Pearl Harbor?” “And anyway,” he added, “I don’t want the general public to see a boat of mine sail, looking as if she’s been half-built and then half-wrecked, the way this one does.... I’ve got some pride.”

“It really feels like such a shame,” Jack said, sounding regretful. “But what are we supposed to do with all our plans for Pearl Harbor?” “And besides,” he added, “I don’t want the public to see one of my boats setting off, looking like it’s only half-finished and then half-destroyed, the way this one does.... I’ve got some pride.”

Then all attention was claimed by the beauty of our westward way to the harbor entrance, as we skirted a broad shoreward reef where green breakers burst into fountains of tourmaline and turquoise, shot through with javelins of sun gold, and the air was filled with rainbow mist. Our boat slipped along in a world compounded of the very ravishment of suffused colors—land and sea, it was all of a piece; while off to the southeastern horizon ocean and sky merged in silvery azure, softly gloomed by shadowy shapes of other Promised Islands.

Then all attention was captured by the beauty of our westward journey to the harbor entrance, as we passed a wide shoreward reef where green waves crashed into fountains of tourmaline and turquoise, filled with rays of golden sunlight, and the air was filled with rainbow mist. Our boat glided along in a world made up of a stunning mix of colors—land and sea, it all blended together; while off to the southeastern horizon, ocean and sky merged in silvery blue, softly shaded by mysterious shapes of other Promised Islands.

Turning almost due north into the narrow reef entrance to the Lochs, we could easily have sailed unassisted, even with the light breeze then remaining, so well marked is the channel which has been dredged, full thirty feet deep, to admit passage of the largest vessels into this land-locked harbor, invaluable acquisition to the American government—the finest naval station in the Pacific, if not in the world. Its low banks show both lava and coral formation, and vast cane plantations and gently terraced rice fields slope their green leagues back to the foothills of the Waianae Mountains. Scattered over the rice areas are picturesquely tattered Mongolians, who utter long resonant calls to frighten the marauding ricebirds, which, swarming up in black, disturbed clouds, are brought down with shotguns.

Turning almost directly north into the narrow reef entrance to the Lochs, we could have easily sailed without assistance, even with the light breeze blowing at the time, as the channel is so well marked and dredged a full thirty feet deep to allow the largest vessels to pass into this landlocked harbor—an invaluable asset to the American government—the finest naval station in the Pacific, if not in the world. Its low banks display both lava and coral formations, and vast sugarcane plantations and gently terraced rice fields stretch back in lush green toward the foothills of the Waianae Mountains. Scattered across the rice fields are colorfully worn Mongolians, who shout loud calls to scare off the pesky ricebirds, which swarm up in dark, disturbed clouds and are brought down with shotguns.

We two, with oneness in love of our watery roaming, were happy and vociferous as a pair of children, entering this our first port. Had we given it a thought, we could have wished for a less civilized landfall, with conscious missing of a native face or two. But I am sure this never entered our busy heads—not mine, at any rate; and my memory of Jack’s alert and beaming face precludes doubt of his contentment with things as they were.

We were both united in our love for adventure on the water, happy and loud like a couple of kids, arriving at our first destination. If we'd thought about it, we might have hoped for a less developed place, maybe wishing for a familiar face or two among the locals. But I’m sure that never crossed our minds—not mine, at least; and my memory of Jack’s bright, cheerful face leaves no doubt he was happy with how things were.

Presently, as we wound along between the western peninsula and a little green islet, he called attention to the snowy bore of a tiny craft racing toward us. In short order a smart white launch was rounding up with dash and style befitting the commodore of the Hawaiian Yacht Club, Mr. Clarence Macfarlane, who, with Mr. Albert Waterhouse, had learned by telephone from Honolulu of our arrival, and hurried out to make us welcome. Both of these “dandy fellows,” as Jack promptly rated them, sent a warm glow through us by the unassuming good will of their greeting eyes and hand-grasp, while the first word on their lips was the beautiful Hawaiian “Aloha!” (ah-lo-hah) that is epitome of hearty welcome, broad hospitality, and unquestioning friendship. No noise nor flurry was theirs, as they set foot on the deck of the much-bruited Snark; only the kindest, quietest, make-yourself-at-home manner, as if we had all been acquainted for years, or else that it was the most usual thing in the world to receive a wild man and woman who had essayed to circumnavigate the globe in an absurd shallop of outlandish rig. But those keen sailor eyes missed jot nor tittle of the vessel’s lines and visible equipment, for to the mind of the world at large this boat, “the strongest of her size ever built,” to quote her owner, with convenient English dogger bank sail plan, is a somewhat questionable experiment. I intercepted Albert Waterhouse’s roving glance on its return from examining the stepping of the stout mizzenmast, which stepping constitutes the main difference between this imported ketch-rig and the more familiar yawl. The comprehending laugh in my own eyes called out a roguish, half-embarrassed twinkle in his. But “She’s some boat!” he appreciated, taking in the sturdy sticks and teak deck fittings.

Right now, as we navigated between the western peninsula and a small green island, he pointed out the snowy bow of a tiny boat speeding toward us. Before long, a sleek white launch appeared, approaching with the flair and style that suited Mr. Clarence Macfarlane, the commodore of the Hawaiian Yacht Club. He and Mr. Albert Waterhouse had learned by phone from Honolulu about our arrival and rushed out to greet us. Both of these "great guys," as Jack quickly called them, filled us with warmth through the genuine kindness in their welcoming eyes and handshakes. The first word they said was the beautiful Hawaiian “Hey there!” (ah-lo-hah), which perfectly embodies a warm welcome, generous hospitality, and unwavering friendship. They stepped onto the much-talked-about Sarcasm without any fuss or commotion; their demeanor was kind and relaxed, as if we had known each other for years, or as if it was completely normal to welcome a couple of wild adventurers trying to sail around the world in an unconventional boat. But those experienced sailor eyes noticed every detail of the vessel's design and equipment. To the general public, this boat—“the strongest of her size ever built,” according to its owner—with its practical English dogger bank sail setup, seems like a bit of a questionable venture. I caught Albert Waterhouse’s curious gaze as he looked back after checking the sturdy mizzenmast stepping, which is the main difference between this imported ketch rig and the more common yawl. The knowing laugh in my own eyes brought out a playful, slightly embarrassed gleam in his. But he acknowledged, “She’s some boat!” while taking in the robust masts and teak deck fittings.

Then he related how he had been commissioned to turn over the bungalow and do what he could to make us at home. His first neighborly service was to see the Snark properly anchored, the while I strained eyes across the eighth mile of gray green water to glimpse our home amongst the plumy foliage.

Then he shared how he had been asked to hand over the bungalow and do what he could to make us feel at home. His first friendly act was to make sure the Sass was properly anchored, while I strained my eyes across the eighth mile of gray-green water to catch a glimpse of our home among the lush foliage.

Leaving the crew aboard to make everything snug, Jack and I were carried by launch farther up the Loch to a long foot pier that leads over the shallow shore reef to a spacious suburban home.

Leaving the crew on board to get everything ready, Jack and I were taken by boat further up the Loch to a long footbridge that extends over the shallow shoreline reef to a large suburban house.

And here occurreth a teapotful of mischance. Let none question that negotiating several hundred feet of narrow, stationary, unrailed bridge above shifting water, by legs that for over three weeks have known only a pitching surface of forty-five by fifteen, is little short of tragedy for one who would make seemly entry into an hospitable strange land. I know how Jack looked; I can only tell how I felt. And he was distinctly unkind. He made no secret of his amusement at my gyrations, although to my jaundiced eye his own progress was open to criticism.

And here happens a whole lot of bad luck. Let’s be clear, trying to cross several hundred feet of narrow, stationary, unrailed bridge over moving water, with legs that have only experienced a bumpy 45 by 15 foot surface for over three weeks, is pretty close to a disaster for someone wanting to make a good impression in a new place. I know how Jack looked; I can only describe how I felt. And he was definitely unsupportive. He didn't hide his laughter at my struggles, even though from my perspective, his own movements were definitely questionable.

Repeatedly I had to apologize for the frantic dabs made at our friends to prevent myself from going headlong into the water. That interminable board walk would rise straight up until I felt obliged to lean acutely forward to the ascent, in terror of bumping a sunburnt nose—only to find that it had abruptly slanted downward, whereupon I must angle as giddily backward to preserve balance. From the rear, Jack, in difficulties of his own, tittered something about his wife’s “sad walk,” and I remember retorting with asperity that it was a pity he had never noticed it before. Then we all fell to laughing and, very much better acquainted, somehow gained the coral-graveled pathway that led into a garden of lawns, hedged by scarlet-blooming shrubbery, and shaded by great gnarled trees that would have delighted Doré’s tortured fancy.

I had to keep apologizing for the desperate attempts to grab onto our friends to avoid falling into the water. That endless boardwalk would rise straight up, making me lean forward at a weird angle, scared I'd hit a sunburnt nose—only to find it suddenly slanted downward, forcing me to lean awkwardly back to maintain my balance. Behind me, Jack, struggling with his own problems, chuckled something about his wife’s “sad walk,” and I snapped back that it was too bad he had never noticed it before. Then we all burst out laughing, and feeling much closer, we somehow found the coral-graveled path that led into a garden with lawns, bordered by bright red blooms, and shaded by large gnarled trees that would have thrilled Doré’s imaginative mind.

In response to her husband’s shout of “Here they are, Gretchen!” Mrs. Waterhouse moved towards us on bare sandaled feet across the broad veranda of the big cool house, a cool and unruffled vision of woman, stately in long unbroken lines of sheer muslin and lace.

In response to her husband’s shout of “Here they are, Gretchen!” Mrs. Waterhouse stepped toward us on bare feet across the wide porch of the big, cool house, a calm and poised figure in flowing sheer muslin and lace.

“You poor child,” was her greeting to me, with arm-around hovering me into a white bathroom sweet-scented and piled with fluffy towels. “You must be nearly tired to death. Just come right in here and rest your bones in a good hot bath before lunch.”

“You poor thing,” she said as she wrapped her arm around me, guiding me into a bright, fragrant bathroom filled with soft towels. “You must be completely exhausted. Just come in here and relax in a nice hot bath before lunch.”

Rightly she guessed our tired bones; and rightly she prescribed the beneficence of steaming water. But the ache was from violent stresses of accommodating our precious skeletons to a stable environment, rather than from any hardships of sea-buffeting. Fifteen minutes’ relaxation in that shining tub made me all new; and once more in my blue silk bloomer-suit, I joined the happy captain of my boat and heart. Likewise bathed and refreshed, his wet hair futilely brushed to snub the curling ends, sprawling in cool white ducks upon a very wide couch spread deep with fine-woven native mats, he was immersed in a magazine of later date than our sailing from California. No one was about for the moment, and we lay and looked around with wordless content in this, our first household of Hawaii. Everything was restfully shaded by vines, yet nothing dark, what of the light polished floors, light walls and handsome rattan furniture from Orient and Philippines. Roomy window seats, banked with cushions, lovely pictures, and a grand piano, furnished an air of city elegance to the equally refined summer rusticity.

She correctly sensed our tired bodies and wisely recommended the soothing effect of hot water. But the pain came from the intense effort of adjusting our precious bodies to a stable environment, rather than from enduring the rough seas. Fifteen minutes of relaxation in that gleaming tub rejuvenated me completely; and once again, dressed in my blue silk bloomers, I joined the cheerful captain of my boat and my heart. Bathed and refreshed as well, he tried unsuccessfully to tame his wet hair, which curled at the ends, sprawled out on a very wide couch covered with beautiful native mats. He was absorbed in a magazine that was published after we left California. For the moment, we were alone, lounging and looking around with silent satisfaction in this, our first home in Hawaii. Everything was softly shaded by vines, yet nothing felt dark, thanks to the light, polished floors, light walls, and stylish rattan furniture from the Orient and the Philippines. Spacious window seats piled with cushions, lovely artwork, and a grand piano lent a touch of city sophistication to the equally charming summer setting.

Jack, watching under his long lashes, smiled indulgently.

Jack smiled indulgently, watching with his long lashes.

“Funny way to make a living, Mate-Woman!” Often he thinks aloud about his selection of a means of livelihood, and ever grows more convinced that he chose the best of all ways for him—and me. “I carry my office in my head, and see the world while I earn the money to see it with.”

“Funny way to make a living, Mate-Woman!” He often thinks out loud about his choice of work, and he becomes more and more convinced that he picked the best way for himself—and for me. “I carry my office in my head and get to see the world while I earn the money to enjoy it.”

Entered Gretchen with her lovely babe, breathing beauty and comfort and cleanliness, followed by her husband who announced luncheon with a jolly: “Come on, you famished seafarers, and see what there is to eat!” But first we must be crowned, I with a wreath of small pink rosebuds, dainty as a string of coral, while around Jack’s neck was laid a wide circlet of limp green vine, glossy and fragrant. Commodore Macfarlane was decorated in the same charming way that the white dwellers of the Islands have adopted from the native custom.

Entered Gretchen with her beautiful baby, exuding beauty, comfort, and cleanliness, followed by her husband who cheerfully announced lunch with a hearty, “Come on, you starving sailors, and see what we have to eat!” But first, we had to be crowned; I wore a wreath of small pink rosebuds, delicate like a string of coral, while around Jack’s neck was a broad circlet of soft green vine, shiny and fragrant. Commodore Macfarlane was adorned in the same lovely way that the white inhabitants of the Islands have embraced from the native tradition.

The meal was furnished forth on a wide veranda, or lanai (lah-nah’-e—quickly lahn-I), screened with flowering vines, and our host and hostess were on tiptoe to see whether or not we would try the native dishes which form part of their daily menu. As Jack said afterward, they “let us down easy,” because, instead of experimenting on our malihini (newcomer) palates with straight poi, some of the smooth pinkish gray paste was diluted with cold water and milk, and a pinch of salt was added. Served in a long thin glass, it was called a poi cocktail. I scarcely see how one could dislike it. The plain thick poi, unseasoned, would be debatable to those unfortunates who dread sampling anything “odd”; but we took to it instanter. It must have excellent food value, being as it is the staple of all Pacific native peoples who are lucky enough to have right conditions for its raising. They showed us how to combine the unseasoned poi with accessories—a spoonful of the cool gray mush with a bite of meat or salt dried fish. Eaten by itself, poi is somewhat flat in taste, like slightly fermented starch. I do not know whether they were joking, but our friends told us that it is used successfully for wall-paper paste! In these days it is manufactured by machinery in nice sanitary factories. Originally it was made by first roasting the tuber of the plant known throughout the South Seas as taro, Arum esculentum (kalo in the old Hawaiian), wrapped in leaves, among heated rocks in the ground, then pounding the malleable mass with stone pounders and manipulating it with the hands. It would be noteworthy if foot work had not also been utilized, as by the Italians in macaroni making.

The meal was served on a spacious veranda, or patio (lah-nah’-e—quickly lahn-I), surrounded by flowering vines. Our host and hostess were eager to see if we would try the local dishes that are part of their daily menu. As Jack said later, they “let us down easy” because, instead of giving us plain poi, they diluted some of the smooth pinkish-gray paste with cold water and milk, adding a pinch of salt. Served in a long, thin glass, it was called a poi cocktail. I can hardly imagine anyone disliking it. The plain, thick poi, without seasoning, might be questionable for those who are hesitant to try anything “odd,” but we took to it immediately. It must have great nutritional value, as it is the staple of all Pacific native peoples fortunate enough to have the right conditions for growing it. They showed us how to mix the unseasoned poi with other dishes—a spoonful of the cool, gray mush alongside a bite of meat or salt-dried fish. Eaten by itself, poi has a somewhat bland taste, similar to slightly fermented starch. I’m not sure if they were joking, but our friends claimed it is even used as wallpaper paste! Nowadays, it’s manufactured by machines in clean, sanitary factories. Originally, it was made by first roasting the tuber of the plant known throughout the South Seas as taro root, Arum lily (kalo in old Hawaiian), wrapped in leaves and placed among hot rocks in the ground, then pounded into a malleable mass with stone pounders and worked by hand. It would be interesting to note that footwork was also used, similar to the Italians in making macaroni.

Also we were regaled with the tuber itself fresh boiled—a very good vegetable, prepared like a potato, with butter, salt, and pepper. It would be hard to give an idea of the flavor, and so many writers have failed to describe foreign tastes that as yet I am not going to try, save to state that I feel sure taro would prove a palatable substitute for both bread and potatoes, if one were deprived of the old standbys.

We were also treated to the freshly boiled tuber—a really good vegetable, cooked like a potato, with butter, salt, and pepper. It's hard to describe the flavor, and many writers have struggled to convey foreign tastes, so I won't attempt it, except to say that I believe taro would make a tasty alternative to both bread and potatoes if you were without the usual staples.

Jack was interviewed by several perspiring newspaper men who had taken the first train to Pearl City after the elusive Snark had passed out of sight; and in the mid-afternoon we were guided to our new dwelling, distant about ten minutes’ walk. We met the entire crew bound for the village to see what they could see. Tochigi, cabin-boy, alas, failed to return until evening, so that I was obliged to do the unpacking. For Jack had developed a vicious headache, due to smoking cigarettes after abstaining during the voyage, and I hastened to reduce all confusion and establish a serene home atmosphere; but I must confess that the really happy task was an uphill one, when it wasn’t downhill, due to the sad walk that led me devious ways and many extra steps, with frequent halts to orient a revolving brain.

Jack was interviewed by several sweating reporters who caught the first train to Pearl City after the elusive Sarcasm had disappeared from sight; and in the early afternoon, we were shown to our new place, about a ten-minute walk away. We met the whole crew headed for the village to explore. Tochigi, the cabin boy, unfortunately, didn't come back until evening, so I had to unpack. Jack had developed a terrible headache from smoking cigarettes after avoiding them during the trip, and I rushed to sort everything out and create a calm home environment; but I must admit that this enjoyable task was quite challenging, especially since the sad walk took me through winding paths and many extra steps, with frequent pauses to steady my spinning head.

By seven, with still no Tochigi, and not a scrap to eat, came a tap on the door. As if in answer to a wish, there stood a smiling woman bearing a tray of enormous tomatoes and cucumbers, a napkined loaf of newly baked bread, and a generous pat of homemade butter. She is our nearest neighbor, Miss Frances Johnson, descendant of an old missionary family, with whom we have made arrangements to board.

By seven, still no Tochigi and not a bite to eat, there came a knock on the door. As if by magic, a smiling woman appeared with a tray of huge tomatoes and cucumbers, a loaf of fresh bread wrapped in a napkin, and a generous pat of homemade butter. She is our closest neighbor, Miss Frances Johnson, a descendant of an old missionary family, with whom we’ve arranged to board.

No sooner had she gone, than another neighbor brought an offering of papaias (pah-py’-ahs)—wonderful green-and-yellow melon things that grow on trees—and asked what further he could do for us. The combination of old-world and new-world neighborliness was quite overwhelming, and I was more than grateful, for by now poor Jack had taken to the big white bed, although he weakly admitted that he might eat a tomato if urged.

No sooner had she left than another neighbor showed up with some papayas (pah-py’-ahs)—amazing green-and-yellow melon-like fruits that grow on trees—and asked what else he could do for us. The mix of old-world and new-world kindness was really overwhelming, and I was extremely thankful, because by now poor Jack had collapsed onto the big white bed, although he weakly mentioned that he might eat a tomato if encouraged.

At length, he fell sound asleep under the well-tucked cloud of fine bobinet that graces all Hawaiian beds and I breathed a sigh of relief.

At last, he fell fast asleep under the neatly tucked cloud of fine bobinet that adorns all Hawaiian beds, and I let out a sigh of relief.

My troubles had only begun.

My troubles had just started.

When the crew passed through on their return to the yacht, I softly called Martin to look at the kitchen-sink faucet, which was not working properly. No sooner had he turned on the water, than up wriggled a truly appalling centipede all of five inches in length, the only thing comparable to a serpent in this Eden. The leathery toughness of the monstrous insect, which was as thick as my finger, made the slaying of it an eminently lively and disgusting tussle. Martin finally vanquished the leggy foe, but we kept a wary eye for its possible mate. Fate left it to me, alone in the bathroom—for I would not disturb Jack’s healing slumbers,—to deal with the bereft one. After scissoring off its ugly fanged head, I fled to bed, fervently trusting to dream of things with wings—birds, butterflies, angels. No remembered assurances of the very mild venomousness of this transplanted little dragon can ever lessen its hideous offensiveness. In my mind there is filed away a word of protest for its every leg, of which, despite its name, I counted but seventy-four. The people here pay scant attention to this insect’s bite.

When the crew passed through on their way back to the yacht, I quietly called Martin to check out the kitchen sink faucet, which wasn’t working right. As soon as he turned on the water, a truly horrifying centipede, about five inches long, wriggled up—the only thing close to a snake in this paradise. The leathery toughness of the huge insect, which was as thick as my finger, made killing it a very lively and gross struggle. Martin eventually defeated the leggy enemy, but we stayed alert for any potential mate. Fate made it my job, alone in the bathroom—since I wouldn’t disturb Jack’s healing sleep—to deal with the lone survivor. After chopping off its ugly, fang-filled head, I dashed to bed, hoping to dream of things with wings—birds, butterflies, angels. No memories of how mildly venomous this little dragon is can ever lessen its disgusting presence. In my mind, I’ve stored a word of protest for each of its legs, of which, despite its name, I counted only seventy-four. The people here don’t pay much attention to this insect’s bite.

In the morning I summoned Tochigi to remove the mutilated remains. Oh, of course, before cremation they must be displayed to an admiring audience of husband. For even more fussy is he than I, about crawly things, and he could see, by involuntary reminiscent tremors, that my overworn nerves had been somewhat shaken by the encounter. Not having laughed at me, we could laugh in company later in the morning when, hair-brush in hand, he went right into the air with a “Great Scott!” before an ill-looking hairy gray spider, some four or five inches across, that dropped from the ceiling and clattered upon the bureau top. Was it Mark Twain who, disturbed at his writing by one of these, put the cuspidor upon it, claiming that a fringe of legs showed all around the vessel? Somewhere I have read that these spiders are descendants of the tarantula; but they have descended a long way, for tarantulas are meaty monsters compared with these paper-and-fuzz household gods of Hawaii, which harm nothing but mosquitoes and other dispensable vermin.

In the morning, I called Tochigi to remove the mangled remains. Oh, of course, before cremation, they need to be showcased to an admiring audience—my husband. He is even more particular than I am about creepy crawlies, and he could tell from my involuntary shudders that I was a bit rattled by the encounter. Since he didn’t laugh at me, we could share a laugh later in the morning when, with a hairbrush in hand, he jumped back with a “Great Scott!” at the sight of a nasty hairy gray spider, about four or five inches wide, that fell from the ceiling and landed on the dresser. Was it Mark Twain who, bothered by one while writing, put a spittoon on it, claiming that a fringe of legs was visible all around the vessel? I’ve read somewhere that these spiders are relatives of the tarantula, but they’ve come quite a long way down the family tree, as tarantulas are hefty beasts compared to these lightweight and fuzzy household spirits of Hawaii, which only harm mosquitoes and other expendable pests.

Jack had slept off the headache, and was able to enjoy his first luncheon at Miss Johnson’s. She served a most appetizing table for us seaworn pilgrims—a capital steak, done rare to a nicety, accompanied by taro which had been boiled and then sliced and fried lightly in fresh butter; cool platefuls of raw tomatoes and cucumbers, in oil and lemon; poi, with dried salt aku (ah-koo—bonita), papaias, and avocados—the almost prohibitively expensive alligator pears that we know in California, where they are sent by steamer and in shipping deteriorate; and bananas so luscious that we declared we had never before tasted bananas. These and sweet seedling oranges, as well as papaias, thrive in the fragrant garden of roses and hibiscus and palms, seen through Venetian blinds from where we sat at table, eating hothouse viands in the hothouse air.

Jack had slept off his headache and was finally able to enjoy his first lunch at Miss Johnson’s. She set a delicious table for us weary travelers—a perfect rare steak, cooked just right, paired with taro that had been boiled, then sliced and lightly fried in fresh butter; fresh plates of raw tomatoes and cucumbers, dressed with oil and lemon; poi, with dried salt aku (ah-koo—bonita), papayas, and avocados—the overly expensive alligator pears that we know in California, which get shipped by steamer and decline in quality during transit; and bananas so sweet that we claimed we had never tasted bananas this good before. These, along with sweet seedling oranges and papayas, flourish in the fragrant garden filled with roses, hibiscus, and palms, visible through the Venetian blinds from where we sat at the table, enjoying hothouse delicacies in the warm air.

We came away congratulating ourselves and each other upon such a feasting place within two minutes’ walk of our own little red gate; and the trio of ladies granted indulgence to drop over in any garmenture that pleases our mood, and also offered the piano for my use. Although even on this warm leeward side of Oahu the temperature is said to range only from 60° to 85°, with a mean of 74°, the humid quality of the atmosphere invites loose lines of apparel, of duck and summer lawn. In the dreamy green privacy of our lovely acre, it is kimono and kimono, with not much else to mention. And I am already planning certain flowing gowns of muslin and lace, on the pattern of Gretchen Waterhouse’s home attire, which flouncy robe is called a holoku (ho-lo-koo). It is a worthy development from the first clothing introduced by the missionaries, the simplest known design—like that cut by our childhood scissors for paper dolls, and called muumuu (moo-oo-moo-oo smoothly) by the Hawaiians. In time this evolved into the full-gathered Mother Hubbard atrocity; but in this year of grace it is a sumptuous, swinging, trailing model of its own, just escaping the curse of the Mother Hubbard and somehow eliding the significance of wrapper. Not all women would look as well in the holoku as does Mrs. Albert, who is straight and tall and walks as if with pride in her fine height and proportion, as large women should walk. A great measure of the holoku’s good looks depends upon its being carried well. The muumuu, in its pristine simplicity, is still used by native women for an under-garment, and, in all colors of calico, for swimming, although I have yet to learn how it could permit freedom of movement in the water.

We walked away feeling proud of finding such a great place to eat just two minutes from our little red gate. The three ladies even said we could drop by in whatever outfits we feel like wearing, and they offered me the use of the piano too. Even though the temperature on this warm, sheltered side of Oahu is said to only range from 60° to 85°, averaging around 74°, the humidity makes it perfect for light summer clothes made of duck and lawn. In the lush, green privacy of our beautiful acre, it’s all about kimonos with not much else to mention. I’m already planning some flowing muslin and lace dresses, inspired by Gretchen Waterhouse’s home attire, which is called a holoku (ho-lo-koo). It's a nice upgrade from the simple clothes introduced by the missionaries, resembling the designs we used to cut out for paper dolls, known as muumuu dress (moo-oo-moo-oo smoothly) by the Hawaiians. Over time, this evolved into the unflattering full-gathered Mother Hubbard style; but this year, it’s become a luxurious, flowing design of its own, managing to skirt the issues of the Mother Hubbard and the significance of a wrapper. Not all women can pull off the holoku like Mrs. Albert does; she’s tall and straight and walks with pride in her height and figure, just like larger women should. A lot of the holoku’s appeal comes from how well it’s worn. The muumuu, in its original simplicity, is still worn by native women as an undergarment, and in all sorts of calico, for swimming, although I still don’t see how it allows for much movement in the water.

Jack smiled to me just now, after I had read him the above: “I hope you will get some of those loose white things. I like them.”

Jack just smiled at me after I read him the above: “I hope you get some of those loose white things. I really like them.”

Paucity of coast mail would indicate that relatives and friends have been chary of wasting energy on letters that might never be received by such reckless rovers. O ye of scant faith in the Snark’s oaken ribs and her owner’s canny judgment!

A lack of coastal mail suggests that family and friends have been hesitant to waste their effort on letters that might never reach such reckless wanderers. Oh, you with little faith in the Snark's sturdy frame and her owner’s smart judgment!

The mail is brought by a tiny bobtail dummy and coach run by one, Tony, from Pearl City, a mile away, to a station near the end of the peninsula. Tony is a handsome little swarthy fellow, regarded by me with much interest, as my first Hawaiian on his native heath. Certain misgivings at sight of him rendered my surprise less to learn that he is full-blooded Portuguese. Alack, my first Hawaiian is a Portuguese—and of course Jack is hilarious.

The mail is delivered by a small bobtail carriage operated by a guy named Tony, who comes from Pearl City, about a mile away, to a station near the tip of the peninsula. Tony is a good-looking little guy with a tan, and I find him quite interesting as my first Hawaiian in his homeland. My initial doubts about him made my surprise less shocking when I found out he’s completely Portuguese. Unfortunately, my first Hawaiian is actually Portuguese—and of course, Jack thinks it’s hilarious.

Another caller crossed the springy turf of our garden—one who, having been told we were looking for saddle animals, came to suggest that we bring up our saddles the first of next week, and ride two of his horses back to the peninsula, where we are welcome to them as long as we please. Truly, the face of Hawaii hospitality is fair to see. What a place to live, with the gift of a roof from the rain, tree tops from the noonday sun, a peaceful space in which to work, strange pleasant foods irreproachably set forth, a warm vast bowl of jade for swimming, and fleet steeds for less than the asking! As this latest gift bringer departed, Jack, touched to huskiness, said:

Another caller walked across the springy grass of our garden—one who, having heard we were looking for saddle animals, suggested that we bring our saddles up next week and ride two of his horses back to the peninsula, where we’re welcome to them for as long as we want. Honestly, the hospitality of Hawaii is amazing. What a place to live, with shelter from the rain, shade from the midday sun, a peaceful space to work, delicious unique foods beautifully served, a warm vast pool of jade for swimming, and fast horses for less than we’d expect! As this latest gift-giver was leaving, Jack, feeling emotional, said:

“A sweet land, Mate, a sweet land.”

“A beautiful place, buddy, a beautiful place.”

And now our green gloom purples into twilight where we have lain upon the sward the long afternoon; and twice my companion has hinted at a dip before dinner.

And now our green sadness turns purple as evening falls, where we have rested on the grass all afternoon; and twice my friend has suggested a swim before dinner.

(1) Damon Gardens, Honolulu. (2) Rice Fields on Kaunai.

(1) Damon Gardens, Honolulu. (2) Rice Fields in Kaunai.

May 22.

May 22nd.

Too bright and warm the morning to stay asleep even in this arboreal spot, we rose at six. Another and earlier riser played his part, that disturber of peace—the saucy mynah bird, whose matin racket is full as soothing as that of our cheerfully impudent blue jay in the Valley of the Moon. “False” mynah though he is said to be, there is nothing false about either his voice or his manners, both of which are blatantly real and sincere in their abandon. Imported from India, to feed on the cutworm of a certain moth, he has made himself more at home than any other introduced bird, and has been known to pronounce words. He is a sagacious and interesting rowdy; but could one have choice in feathered alarm clocks, the silver-throated skylark, another importation to Hawaii, would come first.

Too bright and warm to stay asleep in the morning, even in this wooded spot, we got up at six. Another early riser played his part, that troublemaker—the cheeky mynah bird, whose morning noise is just as comforting as that of our cheerfully bold blue jay in the Valley of the Moon. “False” mynah though he’s called, there’s nothing fake about either his voice or his behavior, both of which are strikingly genuine and carefree. Brought in from India to eat the cutworms of a certain moth, he has made himself more at home than any other introduced bird and has even been known to say words. He’s a clever and fascinating troublemaker; but if one could choose a feathered alarm clock, the silver-throated skylark, another import to Hawaii, would be the top pick.

But who should complain? We had not stirred for nine solid, dreamless hours—speaking for myself, for Jack always dreams, and vividly.

But who would complain? We hadn't moved for nine full, dreamless hours—speaking for myself, since Jack always dreams, and he dreams vividly.

In search for an ideal work-room, he pounced upon a shaded, wafty space out of doors, mountainward of the bungalow. Tochigi found a small table and box-stool for that left foot which always seeks for a rest when Jack settles to writing. A larger box serves to hold extra “tools of trade,” such as books and notes. Each morning, at home or abroad, Tochigi sharpens a half dozen or more long yellow pencils with rubber tips, and dusts the table, but never must he disturb the orderly litter of note-pads, scribbled and otherwise.

In search of the perfect workspace, he stumbled upon a shaded, breezy spot outside, towards the mountains from the bungalow. Tochigi found a small table and a box stool for his left foot, which always craves a rest when Jack begins to write. A larger box holds extra "tools of the trade," like books and notes. Every morning, whether at home or away, Tochigi sharpens half a dozen or more long yellow pencils with erasers and cleans the table, but he must never disturb the organized mess of note pads, both scribbled and otherwise.

Within a couple of brisk hours, under my direction, the boy finished the work of settling, not the least item being the installing of our big Victor and some three hundred disks; then nothing would do but Jack would have me whirring off Wagnerian overtures and other orchestral “numbers” while I pattered about in Japanese sandals.

In just a couple of quick hours, with my guidance, the boy wrapped up the tasks, including setting up our big Victor and about three hundred records; then Jack insisted that I play Wagner's overtures and other orchestral pieces while I walked around in Japanese sandals.

By nine, with a big palm fan I was joining him in the hammock where he hung between two huge algarobas, surrounded by a batch of periodicals forwarded from the Coast, and we felicitated ourselves upon having risen in the comparative cool of the morning and done the more active part of the day’s work. Owing to a stoppage of the blessed Trades the air was enervatingly heavy. For the past month Hawaii has known the same unusual atmospheric conditions that marked our passage. Only a mild south wind blows—the Kona, “the sick wind,” and it does seem to draw the life out of one. We are warned that when a Kona really takes charge, all things that float must look lively. Because this is not the regular season for Konas, old sea-dogs are wagging their heads.

By nine, with a large palm fan, I was joining him in the hammock where he was hanging between two huge algarobas, surrounded by a stack of magazines sent over from the Coast, and we were congratulating ourselves for having risen in the relatively cool morning and done the more active part of the day's work. Because the blessed Trades were stalled, the air felt oppressively heavy. For the past month, Hawaii has been experiencing the same unusual weather patterns that we encountered on our journey. Only a gentle south wind blows—the Kona, "the sick wind," and it really does seem to sap your energy. We’ve been warned that when a Kona really takes control, everything that floats needs to stay alert. Since this isn't the usual season for Konas, old sea veterans are shaking their heads.

“Do you know what you are?” I quizzed Jack, having outrun him by a word or two in the race for knowledge.

“Do you know what you are?” I asked Jack, having outpaced him by a word or two in the race for knowledge.

“No, I don’t. And I don’t care. But do you know where you are?” he countered.

“No, I don’t. And I don’t care. But do you know where you are?” he replied.

“No, I don’t. You are a malihini—did you know that?”

“No, I don’t. You are a newcomer—did you know that?”

“No, and I don’t know it now. What is it?”

“No, and I don’t know it now. What is it?”

“It’s a newcomer, a tenderfoot, a wayfarer on the shores of chance, a—”

“It’s a newcomer, a novice, a traveler on the banks of opportunity, a—”

“I like it—it’s a beautiful word,” Jack curbed my literary output. “And I can’t help being it, anyway. But what shall I be if I stay here?”

“I like it—it’s a beautiful word,” Jack cut short my writing. “And I can’t help being it, anyway. But what will I become if I stay here?”

Recourse to a scratch-pad in my pocket divulged the fascinating sobriquet that even an outlander, be he the right kind of outlander, might come in time—a long time—to deserve. It is kamaaina, and its significance is that of old-timer, and more, much more. It means one who belongs, who has come to belong in the heart and life and soil of Hawaii; as one might say, a subtropical “sour-dough.”

Pulling out a scratch-pad from my pocket revealed the intriguing nickname that even an outsider, if they’re the right kind of outsider, might eventually—after a long time—earn. It’s local resident, which means old-timer, and even more than that. It signifies someone who belongs, someone who has truly become a part of the heart, life, and land of Hawaii; in other words, a subtropical “sour-dough.”

“How should it be pronounced, since you know so much?”

“How should it be pronounced, since you know so much?”

“Kah-mah-ah-ee-nah,” I struggled with careful notes and tongue. “But when Miss Frances says it quickly, it seems to run into ‘Kah-mah-I’-nah.’—And you mustn’t say ‘Kammy-hammy-hah’ for ‘Kam-may-hah-may’-hah,’” I got back at him, for Kamehameha the Great’s name had tripped us both in the books read aloud at sea.

“Kah-mah-ah-ee-nah,” I struggled with careful notes and my tongue. “But when Miss Frances says it quickly, it seems to turn into ‘Kah-mah-I’-nah.’—And you shouldn’t say ‘Kammy-hammy-hah’ for ‘Kam-may-hah-may’-hah,” I shot back at him, since Kamehameha the Great’s name had tripped us both up in the books read aloud at sea.

“I’d rather be called ‘Kamaaina’ than any name in the world, I think,” Jack ignored my efforts at his education. “I love the land and I love the people.”

“I’d rather be called Local resident than any name in the world, I think,” Jack disregarded my attempts to educate him. “I love the land and I love the people.”

For be it known this is not his first sight of these islands. Eleven or twelve years ago, on the way to the sealing grounds off the Japan coast in the Sophie Sutherland, he first saw the loom of the southernmost of the group, Hawaii, on its side Kilauea’s pillar of smoke by day and fiery glow by night. Again, in 1904, bound for Korea as correspondent to the Japanese-Russian War, he was in Honolulu for the short stop-over of the Manchuria, and spent as brief a time there on his return aboard the Korea six months later. And ever since, despite the scantiness of acquaintance, he has been drawn to return—so irresistibly as now to make a very roundabout voyage to the Marquesas in the South Pacific, in order that Hawaii might be first port of call.

For the record, this isn’t his first time seeing these islands. Eleven or twelve years ago, while heading to the sealing grounds off the coast of Japan on the Sophie Sutherland, he first spotted the southernmost island of the group, Hawaii, with Kilauea’s smoke rising by day and its fiery glow at night. Then, in 1904, on his way to Korea as a correspondent for the Japanese-Russian War, he had a brief stop in Honolulu on the Northeast China, and spent a short time there again on his return six months later aboard the Korea. Ever since, despite not knowing much about the place, he has felt a strong pull to return—so much so that he’s now taking a long detour to the Marquesas in the South Pacific just to make Hawaii his first stop.

“Here’s something I didn’t show you in the mail,” he said presently, picking up a thick envelope addressed in his California agent’s hand. It contained a sheaf of rejections of his novel “The Iron Heel” which has proved too radical for the editors, or at least for their owners’ policies. “I had hoped it was timely,” he went on, “and would prove a ten-strike; but it seems I was wrong.

“Here’s something I didn’t send you in the mail,” he said, picking up a thick envelope addressed in his California agent’s handwriting. It held a stack of rejections for his novel “The Iron Heel,” which turned out to be too radical for the editors, or at least for their owners’ policies. “I had hoped it was on time,” he continued, “and that it would be a big hit; but it seems I was wrong."

“They’re all afraid of it, Mate-Woman. They see their subscriptions dropping off if they run it; but they give hell to us poor devils of writers if they catch us writing for the mere sake of money instead of pure literature. What’s a fellow to do? We’ve got to eat, and our families have got to eat. And we’ve got to buy holo—what do you call those flowy white things? for small wives;—and sail boats, and gather fresh material for more stories that will and won’t sell...” he trailed off lugubriously.

“They're all scared of it, Mate-Woman. They worry their subscriptions will drop if they publish it; but they give us poor writers a hard time if they catch us writing just for money instead of pure literature. What’s a guy supposed to do? We need to eat, and our families need to eat. And we have to buy hologram—what do you call those flowy white things?—for our little wives; and sailboats, and gather fresh material for more stories that might sell or might not...” he trailed off gloomily.

Thus Jack on his unsuccessful and very expensive novel. Whereupon he shrugs his wide shoulders under the blue kimono, girds the fringed white obi a little more snugly, picks up a note-pad and long sharp pencil, and makes swift, sprawling notes for a Klondike yarn on which he has been working, “To Build a Fire.” I catch myself holding back tears of disappointment in his disappointment, and hoping he knows the half of how sorry I am. When I turn to look at him again, he is shaking uncontrollably in a fit of giggles over a cartoon in Life.

Thus Jack with his unsuccessful and very expensive novel. Then he shrugs his broad shoulders under the blue kimono, tightens the fringed white obi a bit more snugly, picks up a notepad and a long sharp pencil, and quickly jots down notes for a Klondike story he’s been working on, “To Build a Fire.” I find myself holding back tears of disappointment for him, wishing he knew how sorry I am. When I turn to look at him again, he’s shaking uncontrollably with laughter over a cartoon in Life.

Perspiring this afternoon even in the thick shade of the gnarled algarobas, we watched the “dear old tub” swirl on her chain cable in stiff little squalls, and noted with satisfaction that her anchors seem to have taken firm hold despite the reputed “skaty” bottom of this part of the harbor.

Perspiring this afternoon even in the thick shade of the gnarled algarobas, we watched the “dear old tub” swirl on her chain cable in stiff little gusts, and noted with satisfaction that her anchors seemed to have taken a solid hold despite the rumored “skaty” bottom of this part of the harbor.

After the exertion of a vociferous rubber of cribbage, the crisp sage-green wavelets on the reef invited us to come out and play. So fine was the water that, once at the outer edge of the coral, I decided to venture as far as the yacht.

After a loud game of cribbage, the clear sage-green waves on the reef called us to come out and play. The water was so nice that, once I reached the edge of the coral, I decided to swim as far as the yacht.

Martin, who vanished Honolulu-ward yesterday, returned this morning laden with an assortment of produce—all he could carry. His ambition was to be photographed rampant in the midst of tropical plenty for the wonder and envy of his Kansan acquaintance. The fruity properties for the tender scene cost him all of five dollars. A mainlander might naturally conjecture Hawaii to be a land of almost automatic abundance; but the price Martin paid is illustration of the not economical cost of living. Meat is very high, and even fish, as this morning when Tochigi had to pay twenty-five cents for three small mullet, Hawaii’s best “meat that swims” (that is Jack’s) peddled by a Chinese fisherman. And everything else is in proportion.

Martin, who headed towards Honolulu yesterday, came back this morning loaded with a variety of produce—all he could carry. He wanted to be photographed surrounded by tropical abundance to impress his friends from Kansas. The fresh fruits for the picturesque scene cost him a total of five dollars. Someone from the mainland might assume that Hawaii is just a land of endless resources; however, the price Martin paid shows the high cost of living here. Meat is very expensive, and even fish was pricey this morning when Tochigi had to fork out twenty-five cents for three small mullet, known as Hawaii's best "meat that swims," sold by a Chinese fisherman. Everything else is similarly priced.

Unfortunately the papaia on our trees is not yet ripe. Jack is wild about this fruit, and has it for every breakfast. I like it, too, but the larger part of my pleasure is in looking at it, especially on its tree, which is too artificially beautiful to seem a live plant. Never have we read nor heard any adequate description of a papaia tree; but it is the most remarkable we have ever seen. The trunks of our papaias are six or seven inches in diameter, rise perfectly straight without a branch nearly to the top, where the fruit clusters thick and close around the carven hole, for so the ash-colored wood appears with its indented markings. Among the “melons” and above them are very soft large palmated leaves, some close to the trunk and some on slender stems. And then there are the blossoms, on the axils of the leaves, twisting and twining where the fruit comes later, little flowerlets not unlike orange blossoms in appearance and odor. The trunk is said to be hollow; and there are male and female trees, which should be planted in company to insure a good yield—for both share in bearing. The young trees are not so tall but one can easily reach the fruit; but the trees at Miss Johnson’s call for a stepladder, or stout hands and knees for climbing. Papaia faintly resembles cantaloupe and muskmelon, although more evenly surfaced; and it tastes—how does it taste? We have about decided upon “sublimated pumpkin, very sublimated, but sweeter.” For the table, it is cut in half, lengthwise, its large canary-yellow interior scraped of a fibrous lining and a handful of slippery black seeds coated with a sort of mucus, that look like caviar, and is then set in the ice box before serving with lemon. In conjunction with beauty and flavor, the fruit has strong peptonic virtues, and some one told us it would disintegrate a raw beefsteak overnight.

Unfortunately, the papaya on our trees isn’t ripe yet. Jack loves this fruit and has it for breakfast every day. I like it too, but I enjoy just looking at it, especially on its tree, which is too perfectly beautiful to look like a real plant. We’ve never read or heard any good description of a papaya tree, but it’s the most impressive one we've ever seen. The trunks of our papayas are six or seven inches in diameter, standing perfectly straight without branches almost to the top, where the fruit clusters tightly around a carved hole, making the ash-colored wood look indented. Among the “melons” and above them are very soft, large, palm-like leaves, some close to the trunk and some on slender stems. And then there are the blossoms, in the leaf axils, twisting and twining where the fruit will later grow, little flowerlets that look and smell somewhat like orange blossoms. The trunk is said to be hollow, and there are male and female trees that should be planted together to ensure a good yield—both trees contribute to bearing fruit. The young trees aren't very tall, so you can easily reach the fruit, but the ones at Miss Johnson’s require a stepladder or a strong climb. Papaya faintly resembles cantaloupe and muskmelon, though it has a smoother surface; and it tastes—how to describe the taste? We’ve settled on “a very refined pumpkin, but sweeter.” To serve it, it’s cut in half lengthwise, and its large canary-yellow interior is scraped of a fibrous lining along with a handful of slippery black seeds that look like caviar and are coated with a sort of mucus, then it’s put in the fridge before serving with lemon. Along with its beauty and flavor, the fruit has strong digestive benefits, and someone told us it could break down a raw beefsteak overnight.

So Martin had us “snap” him, properly alert amidst his Pacific plentitude, banked under an algaroba at the waterside—cocoanuts, watermelons, pineapples, oranges, lemons, mangoes (real mangoes but tastelessly unripe), guavas, and bananas; not to mention papaias and taro, and a homely cabbage or two for charm against nostalgia. After which nothing would do for him but he must pose Jack and myself. Martin can now be heard developing films in our bathroom, his principal noise a protest at the warmth of the “cold” water.

So Martin had us take a picture of him, looking wide awake in his tropical paradise, resting under a mesquite tree by the water—coconuts, watermelons, pineapples, oranges, lemons, mangoes (actual mangoes but bland and unripe), guavas, and bananas; not to mention papayas and taro, along with a couple of humble cabbages to add a touch of nostalgia. After that, he insisted on posing for a picture with Jack and me. You can now hear Martin developing photos in our bathroom, his main complaint being about the temperature of the “cold” water.

May 23.

May 23rd.

Beginning to wonder why Tochigi was so late laying breakfast on the end of the long table that holds the phonograph and the typewriter, our surprise was sweet when with a flush on his olive cheeks he led us out to where he had set a little table under the still trees. It was strewn with single red hibiscus and glossy coral peppers from a low hedge that trims the base of the cottage. He served a faultless meal of papaia, shirred eggs, a curled shaving of bacon, and fresh-buttered toast, with perfect coffee brewed in the Snark’s percolator.

Starting to wonder why Tochigi was so late serving breakfast at the long table with the phonograph and the typewriter, we were pleasantly surprised when he showed up, his olive cheeks flushed, leading us to a small table he had set up under the quiet trees. It was decorated with single red hibiscus flowers and shiny coral peppers from a low hedge that lined the base of the cottage. He served a perfect meal of papaya, shirred eggs, a twist of bacon, and fresh buttered toast, along with excellent coffee brewed in the Snark's percolator.

Breakfast over, for an hour we lingered at table reading aloud snatches of books on Hawaii, and laughing over some of the freaks of her mythology, which are not in the main so dissimilar from those of other races, including the Caucasian, as entirely to justify our superior mirth.

Breakfast finished, we spent an hour at the table reading snippets from books about Hawaii and laughing at some of the oddities in her mythology, which aren’t that different from those of other cultures, including Caucasians, to fully justify our laughter.

All the time I am conscious of a wish that is almost a passion to share, with any who may read this diary, the loveliness of this smiling garden so green and so sweet-scented when little winds wake the acacia laces of the umbrageous algarobas; where nothing really exists beyond our red wicket, but dreams may be dreamed of mirage-like mountains shimmering in the tropic airs across the fairy lagoon.

All the time, I feel a strong desire to share, with anyone who reads this diary, the beauty of this cheerful garden that is so lush and sweet-smelling when a gentle breeze stirs the acacia branches of the shady algarobas; where nothing truly exists beyond our red gate, but dreams can be imagined of shimmering mountains that look like a mirage in the tropical air across the enchanting lagoon.

Strolling to the bank, we sit in long grass with our feet over the seaweed-bearded coral, and lazily watch three native women—the first we have seen—in water to their ample waists, with holokus tucked high, wading slowly in the reef-shallows. One carries a small box with glass bottom, and now and again she bobs under with the box, and then comes up laughing and flinging back her dark hair that waves and ringlets in the sun. They are hunting crabs and other toothsome sea food, which they snare in small hooped nets with handles; and their mellow contralto voices strike the heavy air like full-throated bells, as they gossip and gurgle or break into barbaric measures of melody. Whether it be hymn or native song, the voices are musically barbaric. Upon discovery of us, a truly feminine flurry of bashfulness overcomes them, but they smile like children when we call “Aloha!” and repeat the sweet greeting softly. The mirage effect of the scene is furthered by a motionless reflection of the white yacht in the glassy water, as well as of the far shore and billowy reaches of snowy cloud. The very thought of work is shocking in such drowsy unreality of air and water and earth. Poor Jack groans over self-discipline and there is a lag in his light and merry foot when he finally makes for the little work table, brushes off a brown pod and leafy lace pattern from the algaroba, and dives into the completion of “To Build a Fire.”

Strolling to the bank, we settle in the long grass with our feet resting on the seaweed-covered coral, lazily watching three local women—the first we've seen—standing in the shallow water up to their waists, with their dresses pulled up. One of them carries a small box with a glass bottom, and every now and then she dips under the water with the box, emerging with laughter and tossing her dark hair that flows and curls in the sunlight. They're hunting crabs and other tasty seafood, which they catch in small hoop nets with handles; their warm, deep voices fill the heavy air like rich bells as they chat and laugh or break into lively melodies. Whether it's a hymn or a native song, their singing is beautifully raw. When they notice us, a suddenly shy wave washes over them, but they smile like children when we call out “Aloha!” and softly repeat the delightful greeting. The dreamlike quality of the scene is enhanced by the still reflection of the white yacht in the smooth water, along with the distant shore and billowy clouds. The very idea of work feels out of place in such a lazy atmosphere of air, water, and land. Poor Jack sighs about self-discipline, and there's a slight drag in his light and cheerful step as he finally heads to the little work table, clears off a brown pod and some leafy lace pattern from the algaroba, and dives into finishing “To Build a Fire.”

May 25.

May 25th.

Observing those native women (wahines—wah-he-nays) harvest crabs gave me an idea. Stirring betimes, virtuously I gathered a novel breakfast for my good man. In other words, I set baited lines along the jetty, and was soon netting the diminutive shellfish that hurried to the raw meat. No hooks are used; the crab furnishes these, and, being a creature of one idea, forgets to let go his juicy prize when the string begins to pull, so that by the time he does relinquish hold, the net is ready for his squirming fall. Although small, these yellowish gray, red-spotted crabs are spicily worth the trouble of picking to pieces.

Watching those native women (women—wah-he-nays) catch crabs gave me an idea. Early in the morning, I gathered a fresh breakfast for my boyfriend. In other words, I set baited lines along the pier and soon started catching the little shellfish that rushed to the raw meat. No hooks are needed; the crab provides those, and since it's a creature with a single focus, it forgets to let go of its tasty prize when the line starts to pull, so by the time it finally releases its grip, the net is ready for its wriggling fall. Even though they’re small, these yellowish-gray, red-spotted crabs are definitely worth the effort of picking them apart.

Here is a peculiar thing: the fish of Pearl Lochs seldom bite, and must be either netted or speared native fashion. To be sure, there are the ancient fishponds, where it would be easy to use a seine; but these ponds are closely protected by their owners, and no uncertain penalties are exacted for poaching. There are no privileges connected with the long pond that flanks our boundary to the north, so we must depend upon the unromantic peddler for our sea fruit.

Here’s something strange: the fish in Pearl Lochs rarely bite and have to be caught by netting or spearing in the traditional way. Sure, there are the old fishponds where using a seine would be easy, but those ponds are tightly guarded by their owners, and there are serious punishments for poaching. There are no rights associated with the long pond that borders our property to the north, so we have to rely on the practical peddler for our seafood.

No lingering could we allow ourselves at table this morning, for we were bound Honolulu-ward on the forenoon train, to bring back the horses. “Wish I had a million dollars, so I could really enjoy life here,” yawned Jack, arms above head and bare feet in the warm, wet grass (it had rained heavily overnight), as he moved toward his work, with a longing eye hammockward.

We couldn't spend too much time at the table this morning because we had to catch the morning train to Honolulu to bring back the horses. “I wish I had a million dollars so I could really enjoy life here,” yawned Jack, stretching his arms above his head and resting his bare feet in the warm, wet grass (it had rained heavily overnight), as he headed towards his work, glancing longingly at the hammock.

Always have I remembered, from my days at Mills College, where I met and loved my first Hawaiian girls, the enthusiasm of Mrs. Susan L. Mills over the cross-saddle horse craft of women in Honolulu, where she and her husband founded a school in early days. So I do not hesitate to ride my Australian saddle here.

Always have I remembered, from my time at Mills College, where I met and fell in love with my first Hawaiian girls, the excitement of Mrs. Susan L. Mills about the cross-saddle horse skills of women in Honolulu, where she and her husband established a school in the early days. So I don't hesitate to ride my Australian saddle here.

And so, trousered, divided-skirted, booted and spurred, both of us coatless, as the day promised to be sultry, we walked to Tony’s little dummy-train, on which, with fellow passengers of every yellow and brown nationality except the Hawaiian, we traveled to the very Japanesque-Americanesque village of Pearl City, to join the through-train. During the half-hour ride, we enjoyed the shining landscape of cane and terraced rice, long rolling hills, and the alluring purple gorges and blue valleys of the mountains. The volcanic red of the turned fields is like ours in Sonoma County, with here and there splashes of more violent madder than any at home.

And so, in our pants, divided skirts, boots, and spurs, both of us without coats because the day was expected to be hot, we walked to Tony’s little dummy train. With fellow passengers from every yellow and brown nationality except for Hawaiians, we traveled to the very Japanese-American village of Pearl City to catch the through train. During the half-hour ride, we enjoyed the beautiful landscape of sugarcane and terraced rice, long rolling hills, and the stunning purple gorges and blue valleys of the mountains. The volcanic red of the plowed fields is like what we have in Sonoma County, with occasional splashes of a more intense madder color than anything back home.

I had expected Oahu to be more tropical, palmy and jungly. But I woefully lacked information, and the disappointment is nobody’s fault but my own. Even the cocoanut palms of Hawaii are not indigenous, nor yet the bananas, breadfruit, taro, oranges, sugar cane, mangoes—indeed, this group does not lie in the path of seed-carrying birds, and it remained for early native geniuses navigating their great canoes by the stars, and white discoverers like Cook and Vancouver, to introduce a large proportion of the trees and plants that took like weeds to the fertile soil.

I expected Oahu to be more tropical, full of palm trees and jungle. But I really didn't have the right information, and the disappointment is nobody's fault but my own. Even the coconut palms in Hawaii aren't native, nor are the bananas, breadfruit, taro, oranges, sugarcane, and mangoes—this area didn't attract seed-carrying birds, so it took early native pioneers navigating their canoes by the stars, as well as European explorers like Cook and Vancouver, to bring in many of the trees and plants that thrived in the rich soil.

Of all imported trees, the algaroba Prosopis juliflora (Hawaiian, kiawe—ke-ah’-vay) has been the best “vegetable missionary” to the waiting territory, and flourishes better here than in its own countries, which seem to include the West Indies, the southern United States, and portions of South America. One writer fares farther, and claims that it is the Al-Korab, the husks of which the Prodigal Son fed to the swine he tended. The first seed of the algaroba is supposed to have been brought to Hawaii from Mexico by Father Bachelot, founder of the Catholic Mission, and was planted by him in Honolulu, on Fort Street, near Beretania, the inscription giving the date as 1837. But an old journal of Brother Melchoir places the date as early as 1828. This tree is still alive and responsible for above 60,000 acres of algaroba growth in Hawaii. Left to itself, the algaroba seems to prefer an arid and stony bed, judging from the manner in which it has reclaimed and forested the reefy coast about Honolulu, making beautiful what was formerly a bare waste. On this island as well as on Molokai, Maui, and Hawaii, it has changed large tracts of rocky desert into abundantly wooded lands. The algaroba shades the ground with a dense brush, and attains all heights up to fifty and sixty feet—as these in our garden, where the boles have been kept trimmed and show their massive twisted trunks and limbs in contrast to their light and feathery foliage. The wood is of splendid quality, the pods are a most useful stock feed, while bees love the sweet of the blossoms and distill excellent honey. One of the two kinds of gum exuded is used like gum arabic. Containing no tannin, it has been used, dissolved in water, in laundries in other countries than Hawaii, where for some reason it is not appreciated.

Of all the imported trees, the algaroba Prosopis juliflora (Hawaiian, kiawe—ke-ah’-vay) has been the most successful “vegetable missionary” for this territory, thriving here better than in its native regions, which include the West Indies, the southern United States, and parts of South America. One author goes even further, claiming that it is the Al-Korab, the pods of which the Prodigal Son fed to the pigs he looked after. The first seed of the algaroba is believed to have been brought to Hawaii from Mexico by Father Bachelot, the founder of the Catholic Mission, who planted it in Honolulu on Fort Street, near Beretania, with the inscription dating it to 1837. However, an old journal from Brother Melchoir suggests the date could be as early as 1828. This tree is still alive today and contributes to over 60,000 acres of algaroba growth in Hawaii. Left to its own devices, the algaroba seems to thrive in a dry and rocky environment, as shown by how it has transformed and greened the rocky coast around Honolulu, turning what was once a barren wasteland into beauty. On this island and also on Molokai, Maui, and Hawaii, it has converted large areas of rocky desert into lush, wooded landscapes. The algaroba provides dense shade, reaching heights of fifty to sixty feet—like those in our garden, where the trunks have been pruned to reveal their massive, twisted shapes in contrast to their light, feathery leaves. The wood is of exceptional quality, the pods are useful as livestock feed, and bees are attracted to the sweet blossoms, producing excellent honey. One of the two types of gum produced is similar to gum arabic. Lacking tannin, it has been used, when dissolved in water, in laundries in places outside of Hawaii, where it is somehow not well-regarded.

Speeding along, we noticed a number of the exotic monkey-pod trees. The tropical-American name is samang, though sometimes it is called the rain-tree, from its custom of blossoming at the beginning of the rainy season. Broad-spreading, flat-topped, with enormous trunk, like the algaroba it is a member of the acacia family, folding its feathery leaves at night. It is wonderfully ornamental for large spaces, but cannot be used to shade streets, as its quick growth plays ludicrous havoc with sidewalks and gutters. I have read that a common sight in the Islands is a noonday monkey-pod shade of a hundred and fifty feet diameter.

Speeding along, we spotted several exotic monkey-pod trees. The tropical-American name is samang, though it’s sometimes called the rain-tree because it usually blooms at the start of the rainy season. With broad, flat tops and massive trunks, it’s a member of the acacia family, folding its feathery leaves at night. It looks great in large spaces, but it's not suitable for shading streets, as its rapid growth wreaks havoc on sidewalks and gutters. I've read that a common sight in the islands is a monkey-pod tree casting shade with a diameter of one hundred and fifty feet.

“The Japanese city of Honolulu!” burst from my astonished lips, once we were out of the station and walking toward the famous fish market. For the Japanese are in possession of block after block of tenements, stores and eating places, that fairly overlap one another, while both men and women go about their business in the national garb of kimono and sandals.

“The Japanese city of Honolulu!” I exclaimed in disbelief as we stepped out of the station and headed toward the famous fish market. The Japanese occupy block after block of apartments, shops, and eateries that are practically stacked on top of each other, while both men and women go about their business in traditional kimonos and sandals.

The market was more or less depleted of the beautiful colored fish Jack had been so desirous for me to see, and we plan to come back some time in the early morning, when both the fish and the quaint crowd are at their best.

The market was pretty much out of the beautiful colored fish Jack really wanted me to see, so we plan to come back sometime in the early morning when both the fish and the interesting crowd are at their best.

Not until in the business center of the city proper were our eyes gladdened by the sight of our own kind and of the native Hawaiians, though the latter have become so intermixed with foreign strains that comparatively few in Honolulu can be vouched for as pure bred. According to the latest census, there are less than 30,000 all-Hawaiians in Hawaii Nei, with nearly 8000 hapa-haoles (hap-pah-hah-o-lays—quickly hah-pah-how-lees), which means half-whites. The total population of Honolulu is around the 40,000 mark, and of these roughly 10,000 only are white.

Not until we were in the city's business center did we feel happy to see our own people and the native Hawaiians, although the latter have mixed so much with other backgrounds that relatively few in Honolulu can be recognized as purebred. According to the latest census, there are fewer than 30,000 full Hawaiians in Hawaii Nei, with nearly 8,000 hapa-haoles (hap-pah-hah-o-lays—quickly hah-pah-how-lees), which means half-whites. The total population of Honolulu is around 40,000, and of these, only about 10,000 are white.

I had pictured Honolulu differently; and the abrupt evidence of my eyes was a trifle saddening. The name Honolulu is said to mean “the sheltered,” and it would not inaptly refer to the population of far-drifted nationalities that shelters in its hospitable confines.

I had imagined Honolulu differently, and the sudden reality I saw was a bit disappointing. The name Honolulu is supposed to mean “the sheltered,” and it fittingly describes the diverse nationalities that find refuge in its welcoming spaces.

Soon, however, all temporary dash to my hopes became absorbed in the types that had given rise to disappointment, and in the unfolding of the town itself, with its bright shop windows, and sidewalks where real, unmistakably real, Hawaiian wahines sat banked in a riot of flowers, themselves crowned with leis (lay’ees—wreaths), and offering others for sale.

Soon, however, all the fleeting excitement I felt was overshadowed by the disappointments of the past, and by the town itself, with its bright shop windows and sidewalks where authentic Hawaiian women sat surrounded by a burst of flowers, wearing leis (lay’ees—wreaths) and selling more of them.

Many of the Japanese are of a totally different breed from those in the cities of California—the refined, student house-boys like our Tochigi of the gentle voice and unfailing courtesy. The coolies in Hawaii are of bigger, sturdier frame and coarser features, with a masculine, aggressive expression in their darker-skinned faces. Jack’s practiced eye leads him to think that a large proportion of them is from the rank and file that served in the Japanese-Russian War three years ago.

Many of the Japanese are completely different from those in the cities of California—the educated, polite young men like our Tochigi, who has a gentle voice and constant courtesy. The laborers in Hawaii are sturdier and have coarser features, with a strong, assertive look on their darker-skinned faces. Jack’s keen observation makes him believe that a significant number of them are from the regular troops that fought in the Japanese-Russian War three years ago.

We lunched in the Alexander Young Hotel, a modest skyscraper of gray stone. It is altogether too continental looking for this sub-tropic zone, but has a delightful café in the top story, affording a view of the city. Here we learned two new dishes of the island. One was an “alligator-pear cocktail,” sliced avocado in a peppery tomato-sauce; and guava ice-cream, the deliciously flavored crushed fruit staining the cream a salmon pink.

We had lunch at the Alexander Young Hotel, a modest gray stone skyscraper. It looks a bit too continental for this tropical area, but it has a lovely café on the top floor that offers a view of the city. Here, we discovered two new island dishes. One was an “alligator-pear cocktail,” which was sliced avocado in a spicy tomato sauce, and the other was guava ice cream, with the deliciously flavored crushed fruit giving the cream a salmon pink color.

We could not help noting how many men go about in woollen business suits of the cooler mainland. Jack remarked:

We couldn't help noticing how many guys walk around in wool business suits from the cooler mainland. Jack said:

“I leave it to any one if it isn’t silly that in a tropic city the conventions of altogether different climates should make slaves of men!”

"I leave it up to anyone to decide if it’s not ridiculous that in a tropical city, the rules from completely different climates should control people!"

I am glad we are not obliged to follow their example, but may happily be counted with the “white-robed ones” who compose the fitting majority.

I’m glad we don’t have to follow their example, but can happily be counted among the “white-robed ones” who make up the appropriate majority.

Pasadena with all its riot of roses is not more beautiful than lovely Honolulu glowing with gorgeous flowering vines as well as large trees that vie in abandon of bloom. And Honolulu has her roses as well.

Pasadena, with all its colorful roses, isn't more beautiful than lovely Honolulu, which shines with stunning flowering vines and large trees competing in their display of blooms. And Honolulu has its roses too.

Inside a garden gate, I sat me down, breathless with the astounding mantle of color that lay over house and barns and fence. I had heard of the poinciana regia, and bougainvillea, and golden shower, and was already familiar with the single red and pink hibiscus in the West Indies. And again we must register complaint that either the globe trotters we have met have short memories or little care for these things, for we were quite unprepared for the splendor.

Inside a garden gate, I sat down, breathless from the amazing burst of color that covered the house, barns, and fence. I had heard of the royal poinciana, bougainvillea, and golden shower, and I was already familiar with the single red and pink hibiscus found in the West Indies. And once again, we must express our frustration that either the travelers we’ve met have short memories or don’t care much for these things, because we were completely unprepared for the beauty.

“There can’t be any such tree,” Jack broke our silence before the poinciana regia, the “flame tree,” and flamboyante of the French. It was named in honor of Poinci, Governor General of the West Indies about the middle of the seventeenth century, who wrote upon their natural history. I have never seen anything so spectacular growing out of the ground. It might have been manufactured in Japan—like the fretted papaia—for stage property. The smooth trunk expands at the base into a buttress-like formation that corresponds to the principal roots, with an effect on the eye of an artificial base broad enough to support the gray pillar without underpinning. The tree grows flat topped, not unlike the monkey-pod; and the foliage of fine pinnate leaves, superimposed horizontally layer upon layer, carries out the “made in the Orient” fantasy. But the wonder of wonders is the burst of flame that covers all the green with palpitating scarlet. Clearly red in the flowering mass, it is another marvel to examine the separate blossoms, one of which covered the palm of my hand. In form it was suggestive of an orchid, and there were one or two small, salmon-yellow petals. The petals were soft and crinkly as those of a Shirley poppy, delicate fairy crêpe.

“There can’t be any tree like that,” Jack interrupted our silence in front of the poinciana regia, the “flame tree,” and flamboyant in French. It was named after Poinci, the Governor General of the West Indies around the mid-seventeenth century, who wrote about their natural history. I have never seen anything so incredible growing out of the ground. It looked like it could have been made in Japan—like the intricate papaya—for a stage prop. The smooth trunk widens at the base into a buttress-like formation that matches the main roots, creating an illusion of an artificial base wide enough to support the gray pillar without needing additional support. The tree has a flat top, similar to a monkey-pod; and the leaves, with finely pinnate structures layered horizontally, contribute to the “made in the Orient” vibe. But the most amazing part is the burst of flame that covers all the green in vibrant scarlet. Clearly red in the mass of flowers, it’s another marvel to see each individual bloom, one of which fit in the palm of my hand. It resembled an orchid and had one or two small, salmon-yellow petals. The petals were soft and crinkly like those of a Shirley poppy, delicately fair and light.

Under this colorful shelter, Mr. Rowell raises orchids for the market, and I thought I never could tear myself from the floral butterflies. I was sorry I could not carry on horseback the ones freely proffered.

Under this colorful shelter, Mr. Rowell cultivates orchids for sale, and I thought I would never be able to pull myself away from the floral butterflies. I regretted that I couldn’t take home the ones offered to me for free on horseback.

In the rambling garden, we could but turn from one bursting wonder to another. The most ramshackle building, chicken coop, fence, or outhouse is glorified by the bougainvillea vine, named after the early French navigator. In color a bright yet soft brick-red, or terra cotta, like old Spanish tiling, it flows over everything it touches, sending out showers and rockets that softly pile in masses on roof and arbor. I discovered they were not exactly flowers, these painted petals, but more on the order of leaves, or half-formed petals. It is the bracts themselves, which surround the inconspicuous blossoms, that hold the color—as with the poinsettia. We had already noticed, in other gardens, great masses of magenta vine, which is also bougainvillea, and sports two varieties, one a steady bloomer, season upon season. There are other colors, too—salmon-pink, orange, and scarlet. And speaking of the poinsettia, which, even in California, we cherish in pots, here in magical Hawaii it thrives out of doors, sometimes to a height of fifteen or twenty feet—as do begonias on some of the islands; but I, for one, want to see to believe.

In the sprawling garden, we moved from one amazing sight to another. Even the shoddiest building, chicken coop, fence, or shed is transformed by the bougainvillea vine, named after an early French navigator. Its color is a bright yet soft brick-red, or terracotta, reminiscent of old Spanish tiles, flowing over everything it touches and creating soft piles on roofs and arbors. I found out that these colorful petals aren’t exactly flowers but are more like leaves or half-formed petals. It’s the bracts themselves, surrounding the subtle blossoms, that hold the color—similar to the poinsettia. We had already seen, in other gardens, great clusters of magenta vine, which is also bougainvillea, and has two varieties, one that blooms consistently, season after season. There are other colors, too—salmon-pink, orange, and scarlet. And speaking of the poinsettia, which, even in California, we love to keep in pots, here in enchanting Hawaii, it thrives outdoors, sometimes reaching heights of fifteen or twenty feet—just like begonias on some of the islands; but I, for one, need to see it to believe it.

We are willing to accept anything about the guava, be it tree or shrub, and it is both in this sunset land, for to-day we feasted on its yellow globes—dozens of them. Ripe, they were better far than the ice cream, a soft edible rind inclosing a heart of pulpy seeds crushed-strawberry in tint, which, oddly enough, taste not unlike strawberries—stewed strawberries with a dash of lemon. Before I realize it, I am breaking my vow not to try describing flavors.

We’re open to anything about the guava, whether it’s a tree or a shrub, and we have both here in this sunset land, because today we enjoyed its yellow globes—dozens of them. Ripe, they were way better than ice cream, with a soft edible skin surrounding a heart of pulpy seeds that are a crushed-strawberry color, which, funnily enough, taste a bit like strawberries—like stewed strawberries with a hint of lemon. Before I know it, I'm breaking my promise not to describe flavors.

At length we must tear rudely from this Edenic inclosure, and saddle the little bay mares. It was good to feel the creaking leather and the eager pull on bits, though in the case of Jack’s mount, Koali (Morning Glory), that eager pull was all in a retrograde direction when we attempted to leave town. City limits were good enough for the Morning Glory, and her rider had a perilous time on the slippery quadruped, who had evidently been not too well trained. My heart was in my mouth at her narrow escapes from electric cars, and from sliding sprawls on wet tracks. Finally she capitulated, and all went smoothly once we struck the fine stretch of road to the peninsula, which leads through the Damon gardens—an enchanted wood. This is the way to travel, intimately in touch with land and sea and sky, without having to crane our necks out of car windows or after vanishing views on the wrong side of the coach. We went leisurely, and found it very warm, with that heavy, moist, perfumed air that more than all the scenery makes one feel the strangeness of a new country. Tall sugar cane rustled in the late fan of wind, and a sudden shower, warm as milk, wet our coatless shoulders. Little fear of catching cold from a drenching in this climate where it is always summer.

At last, we have to roughly leave this paradise and saddle the little bay mares. It felt nice to hear the creaking leather and the eager pull on the bits, although in the case of Jack’s horse, Koali (Morning Glory), that eager pull was all in the opposite direction when we tried to leave town. The city limits were more than enough for Morning Glory, and her rider had a tough time on the slippery horse, who clearly hadn’t been well trained. I was on edge with her close calls from electric cars and slipping on wet tracks. Eventually, she gave in, and everything went smoothly once we hit the nice stretch of road to the peninsula that goes through the Damon gardens—an enchanted forest. This is how to travel, closely in touch with land, sea, and sky, without having to lean our heads out of car windows or chase after disappearing views on the wrong side of the coach. We took our time, enjoying the warm, heavy, perfumed air that more than the scenery makes you feel the oddness of a new country. Tall sugar cane rustled in the light breeze, and a sudden shower, warm as milk, soaked our bare shoulders. There’s little fear of catching a cold from a soaking in this climate where it’s always summer.

The owner of the mares assures us that all they need be fed is the sorghum that grows outside our inclosure along the roadway, balanced by a measure of grain twice daily. We are also at liberty to pasture them in a handy vacant lot, and Tochigi will feed the grain which he has stored in the tiny servant house.

The owner of the mares assures us that all they need to be fed is the sorghum that grows outside our enclosure along the road, along with a portion of grain twice a day. We’re also free to graze them in a nearby vacant lot, and Tochigi will provide the grain he has stored in the small servant house.

“They’re used to outdoors day and night, so the sky is sufficient stable roof,” their owner praised the climate.

“They’re used to being outside day and night, so the sky is a good enough roof,” their owner praised the climate.

May 28.

May 28th.

One old-time sojourner on this coral strand fitly wrote: “When all days are alike, there is no reason for doing a thing to-day rather than to-morrow.” Whether or not he lived up to his wise conclusion I do not know; but the average hustling white-skin, filled with unreasonable ambition to visit other shores, does not live up, or down, to any such maxim. Maybe it is a mistake; maybe we should pay more heed to the lure of dolce far niente. Even so, for us it is not expedient and we may as well put it by. Jack does not regard it seriously, anyway. His deep-chested vitality and personal optimism, together with his gift of the gods, sleep under any and all conditions, if he but will to sleep, quite naturally make him intolerant of coddling himself in any climate under the sun, no matter how inimical to his supersensitive white skin. And I decline to worry. It is so easy to acquire the habit of worrying about one’s nearest and dearest, to the ruin of all balance of true values. Nothing annoys and antagonizes Jack so much as inquiries about his feelings when he himself has not given them a thought. Time enough when the thing happens, is his practice, if not his theory; but in justice I must say that he applies this unpreparedness only to himself, and has ever a shrewd and scientific eye for the welfare of those dependent upon him, though never will he permit himself to “nag.” “I’m telling you, my dear,” once, twice, possibly thrice—and there’s an end on’t.

One old-time traveler on this coral beach aptly wrote: “When all days are the same, there’s no reason to do something today instead of tomorrow.” Whether he actually lived by this wise thought, I can’t say; but the typical ambitious white person, eager to see new places, doesn’t really adhere to any such saying. Maybe that’s a mistake; maybe we should listen more to the appeal of sweet idleness. Still, for us, it’s not practical, so we might as well set it aside. Jack doesn’t take it seriously, anyway. His strong vitality and personal optimism, along with his natural ability to sleep in any situation if he chooses to, make him quite dismissive of pampering himself in any environment, no matter how harsh it is on his overly sensitive skin. And I refuse to worry. It’s too easy to fall into the habit of worrying about loved ones, throwing off all sense of what really matters. Nothing irritates Jack more than being asked about his feelings when he hasn’t even considered them. “There’ll be time enough when it happens,” is his rule, if not his theory; but to be fair, he only applies this lack of preparation to himself, and he always has a keen eye for the well-being of those relying on him, though he’ll never allow himself to “nag.” “I’m telling you, my dear,” once, twice, maybe three times—and that’s the end of it.

Everything is freshening in the cool trade wind that is commencing to wave the live-palm-leaf fans, and on the slate-blue horizon masses of low trade wind clouds pile and puff and promise refreshment—“wool-packs,” sailors call them. The past few days of variable weather have roasted us one minute, and steamed us the next when the un-cooling rains descended. But it is all in the tropic pattern, and it is nice never to require anything heavier than summer garments.

Everything feels fresh in the cool trade wind that's starting to sway the palm-leaf fans, and on the slate-blue horizon, clusters of low trade wind clouds are building up and puffy, promising refreshment—sailors refer to them as “wool-packs.” The last few days of unpredictable weather have baked us one minute and made us feel like we’re in a sauna the next when the cooling rains came down. But it’s all part of the tropical rhythm, and it’s nice to never need anything heavier than summer clothes.

“Hello, Twin Brother!” Jack greeted me yesterday, when, booted and trousered, I was bridling Lehua. “I wish you didn’t have to put on the skirt, you look so eminently trim and appropriate!”

“Hey, Twin Brother!” Jack greeted me yesterday, when I was getting Lehua ready in my boots and pants. “I wish you didn’t have to wear the skirt; you look really sharp and fitting!”

“Be patient,” I told him. “We’ll all be riding this way in a few years, see if we aren’t. You wait.”

“Just be patient,” I said to him. “In a few years, we’ll all be riding this way, just wait and see.”

But the cheery prophecy of public good sense could not stifle a sigh as I blotted out the natty boyish togs with the long, hot black skirt. What a silliness to put the “weaker sex” to such disadvantages—as if we did not manifest our bonny brawn by surviving to fight them!

But the optimistic prediction of common sense couldn’t suppress a sigh as I covered up the neat boyish clothes with the long, hot black skirt. What a ridiculous thing to put the "weaker sex" at such a disadvantage—as if we didn’t show our strength by surviving to fight them!

To the village we cantered to have Koali and Lehua shod at the blacksmith’s, and odd enough it was to see a Japanese working on their hoofs. But for a succession of violent downpours, we should have taken a long ride. There is inexpressible glory in this broken weather; one minute you move in a blue gloom under a low-hanging sky and the next all brilliance of heaven shines through, gilding and be jeweling the vivid-green world.

To the village, we rode over to have Koali and Lehua fitted with new shoes at the blacksmith’s, and it was pretty surprising to see a Japanese guy working on their hooves. If it weren’t for a series of heavy downpours, we would have gone for a long ride. There’s something indescribably amazing about this unpredictable weather; one moment you’re surrounded by a blue gloom under a low sky, and the next, the brilliance of the heavens bursts through, lighting up and decorating the vibrant green world.

This date marks a vital readjustment in ship matters. Two of the Snark’s complement are to return to the mainland, and Jack has cabled a man to come down by first steamer and take hold of the engines. Not to mention many other details of incomprehensible neglect aboard by the undisciplinary sailing master, the costly sails have been left to mildew in their tight canvas covers on the booms in all this damp weather, with deck awnings stretched under the booms instead of protectingly above. And no bucket of water has been sluiced over the deck since our arrival eight days ago, necessitating the not inconsiderable expense of recalking thus early in the voyage. The appearance of the deck can be guessed; and otherwise no effort has been put forth to bring the yacht into presentable order, nor any interest nor head-work displayed in forwarding repairs. If a salaried master will let his valuable charge lapse, there is no cure but to get one who will not.

This date marks an important shift in ship operations. Two members of the Snark's crew are going back to the mainland, and Jack has sent a message for someone to come down on the next steamer to take charge of the engines. Not to mention the many other details of unimaginable neglect by the undisciplined sailing master, the expensive sails have been left to mildew under their tight canvas covers on the booms in this damp weather, with deck awnings stretched under the booms instead of protectively above. No bucket of water has been poured over the deck since we arrived eight days ago, making it necessary to spend a considerable amount on recalking so early in the voyage. You can imagine the state of the deck; otherwise, no effort has been made to get the yacht looking presentable, nor has there been any interest or initiative shown in progressing repairs. If a paid captain allows his valuable responsibility to deteriorate, the only solution is to find someone who won't.

Last Sunday we lunched with the Waterhouses and their rollicking week-end crowd from town, who showed what they thought of conventional restrictions in tropic cities, by spending the day in light raiment and bare feet, resting or romping over house and grounds. Mrs. Gretchen’s father, who is superintendent of the Honolulu Iron Works, was also there, and came back with us to take a personal look-see at our wrecked engine. To-day he made a special trip from the city, bringing an engineer, and the upshot was a more encouraging report than he had deemed possible from his first inspection. “Anyway,” he cheered our dubiousness, “you’re a whole lot better off than the little yacht that piled ashore on the reef outside yonder this morning.”

Last Sunday, we had lunch with the Waterhouses and their lively weekend crowd from the city, who showed their views on the usual rules in tropical cities by spending the day in light clothing and bare feet, either relaxing or playing around the house and grounds. Mrs. Gretchen’s dad, who is the superintendent of the Honolulu Iron Works, was also there and came back with us to take a personal look at our damaged engine. Today, he made a special trip from the city, bringing along an engineer, and the result was a more positive report than he had expected from his first inspection. “Anyway,” he reassured our doubts, “you’re in a much better position than the little yacht that ran aground on the reef outside this morning.”

So Jack’s face, that had been fairly downcast for two or three days, cleared like an Oahu sky after a thunder-shower; and later he said to me, with a familiar little apologetic smile:

So Jack's face, which had been pretty gloomy for two or three days, brightened up like an Oahu sky after a thunderstorm; and later he said to me, with a familiar little apologetic smile:

“Mate Woman, you mustn’t mind my getting a little blue sometimes. I can’t help it. When a fellow does his damndest to be square with everybody, buys everything of the best in the market and makes no kick about paying for it, and then gets thrown down the way I’ve been thrown down with the whole building and running of this boat, from start to finish—why, it’s enough to make him bite his veins and howl. A man picks out a clean wholesome way of making and spending his money, and every goldarned soul jumps him. If I went in for race horses and chorus girls and big red automobiles, there’d be no end of indulgent comment. But here I take my own wife and start out on good clean adventure.... Oh, Lord! Lord! What’s a fellow to think!... Only, don’t you mind if I get the blues once in a while. I don’t very often.—And don’t think I’m not appreciating your own cheerfulness. I don’t miss a bit of it.—And you and I are what count; and we’ll live our life in spite of them!”

“Hey there, you shouldn’t mind if I get a bit down sometimes. I can’t help it. When a guy tries his hardest to be fair with everyone, buys only the best things out there, and doesn’t complain about paying for them, and then gets let down like I have been with everything involved in this boat from start to finish—well, it’s enough to drive him crazy. A guy chooses a decent way to make and spend his money, and everyone jumps on him. If I went for racehorses and showgirls and flashy cars, there’d be no end of people saying nice things. But here I am, taking my wife and starting off on a good, clean adventure.... Oh, man! What’s a guy supposed to think!... Just don’t worry if I feel a bit down once in a while. It doesn’t happen often. —And don’t think I don’t appreciate your own cheerfulness. I notice it all. —It’s you and me that matter; and we’ll live our lives despite them!”

Again referring to that beloved scrap heap, the Snark, there’s a comedian in our own small tragedy, although he doesn’t know it. His sweet and liquid name is Schwank, assumably Teutonic, and, with hands eloquent of by-gone belaying pins, “every finger a fishhook, every hair a rope yarn,” he tinkers about the boat in the capacity of carpenter. With his large family, he lives on the other side of the peninsula, and bids fair to be a great diversion to us all. Belike he has of old been a sad swashbuckler for he hints at dark deeds on the high seas, of castaways and stowaways, of smuggled opium and other forbidden treasure; and he gloats over memories of gleaming handfuls of pearls exchanged for handfuls of sugar in the goodly yesteryears. Why did he not make it pailfuls of pearls while he was on the subject? In my own dreams of pearl-gathering in the Paumotus and Torres Straits far to the southwest, I never allow myself to think in less measure than a lapful. But pondering upon this theatrical old pirate’s vaunted exchange, I cannot help wishing I had been a sugar planter, for I care more for pearls than for sugar.

Again referring to that beloved scrap heap, the Attitude, there’s a comedian in our own small tragedy, even if he doesn’t realize it. His sweet and flowing name is Schwank, likely of German origin, and with hands that speak of old-time sailing gear, “every finger a fishhook, every hair a rope yarn,” he busies himself around the boat as a carpenter. He lives with his large family on the other side of the peninsula, and seems poised to bring great entertainment to us all. He may have once been a sorrowful swashbuckler, as he alludes to dark deeds on the high seas, tales of castaways and stowaways, smuggled opium, and other forbidden treasures; and he revels in memories of shimmering handfuls of pearls traded for handfuls of sugar in the good old days. Why didn’t he suggest pailfuls of pearls while he was at it? In my own dreams of gathering pearls in the Paumotus and Torres Straits far to the southwest, I never allow myself to think in less than a lapful. But reflecting on this theatrical old pirate’s claimed exchange, I can’t help but wish I had been a sugar planter, as I value pearls more than sugar.

Late this afternoon we took out the horses for a few red miles over the roads of Honolulu Plantation. The rich, rolling country recalled rides in Iowa, its high green cane, over our heads, rustling and waving like corn of the Middle West. And everywhere we turned were the stout and gnarly Japanese laborers, women as well as men. Female field laborers may be picturesque in some lands; but I am blest if these tiny Japanese women, with their squat, misshapen bodies, awful bandy legs, and blank, sexless faces, look well in ours. Their heads are bound in white cloth, while atop, fitting as well as Happy Hooligan’s crown, sit small sun-hats of coarse straw. From under bent backs men and women alike lowered at us with their slant, inscrutable eyes. Tony, who claims a smattering of their language, tells us: “I think Americans no lika-da talk those Japanese I hear on my train and Pearl City.” And there are 56,000[2] of them by now in this covetable Territory.

Late this afternoon, we took the horses out for a few scenic miles over the roads of Honolulu Plantation. The lush, rolling landscape reminded me of rides in Iowa, with the tall green cane overhead rustling and swaying like corn in the Midwest. Everywhere we looked, there were stout and gnarly Japanese laborers, both women and men. Female field workers might be charming in some places, but honestly, these petite Japanese women, with their squat, misshapen bodies, awkward legs, and blank, androgynous faces, don't quite fit in here. Their heads are wrapped in white cloth, and on top sit small straw sun hats that fit as poorly as Happy Hooligan’s crown. From their bent postures, both men and women gazed at us with their slant, inscrutable eyes. Tony, who claims to know a bit of their language, says, “I think Americans don't really like the way those Japanese talk on my train and in Pearl City.” And there are 56,000[2] of them here now in this desirable Territory.

Sunday night we went up by train to Honolulu, to fulfill a dinner engagement with Mr. and Mrs. Charles L. Rhodes. Mr. Rhodes is editor of the evening paper, The Star, and Mr. Walter Gifford Smith, editor of the Pacific Commercial Advertiser, whom Jack had met here in 1904, was also a guest. The others were Brigadier-General John H. Soper and his family. General Soper is the first officer ever honored by the Hawaiian Government—by any one of the successive Hawaiian Governments—with the rank and commission of General. He had been in charge of the police during the unsettled days of the Revolution, and later on was made Marshal of the Republic of Hawaii, in effect previous to her annexation by the United States.

On Sunday night, we took the train to Honolulu to keep a dinner date with Mr. and Mrs. Charles L. Rhodes. Mr. Rhodes is the editor of the evening newspaper, The Star, and Mr. Walter Gifford Smith, who is the editor of the Pacific Commercial Advertiser, was also a guest; Jack had met him back in 1904. The other guests included Brigadier-General John H. Soper and his family. General Soper is the first officer ever recognized by the Hawaiian Government—by any of the various Hawaiian Governments—with the rank and title of General. He was in charge of the police during the turbulent times of the Revolution and was later appointed Marshal of the Republic of Hawaii, just before it was annexed by the United States.

Mr. and Mrs. Rhodes live in a roomy, vine-clambered cottage, set in a rosy lane tucked away behind an avenue clanking with open electric cars; such a pretty lane, a garden in itself, closed at one end, where a magnificent bougainvillea flaunts magenta banners, and a slanting coconut palm traces its deep green frondage against the sky.

Mr. and Mrs. Rhodes live in a spacious cottage covered in vines, located on a charming lane hidden behind a busy avenue filled with electric cars. It's such a lovely lane, like a garden on its own, ending at one side where a stunning bougainvillea displays vibrant magenta flowers, and a leaning coconut palm shows off its deep green fronds against the sky.

This was a most pleasant glimpse into a Honolulu home, and our new friends further invited us to go with them to a reception Wednesday evening. Now, be it known that neither of us is overfond of public receptions; but this one is irresistible, for Prince Jonah Kuhio Kalanianaole and his royal wife are to receive in state, in their own home, with the Congressional party, now visiting the Islands from Washington, on the Reception Committee. Also, there is a possibility that Her Majesty, Liliuokalani, the last crowned head of the fallen monarchy, may be there. In these territorial times of Hawaii, such a gathering may not occur again, and it is none too early for us to grasp a chance to glimpse something of what remains of the incomparably romantic monarchy.

This gave us a really nice look into a Honolulu home, and our new friends invited us to join them for a reception on Wednesday evening. Now, just so you know, neither of us is a big fan of public receptions; but this one is hard to resist, since Prince Jonah Kuhio Kalanianaole and his royal wife will be hosting it at their home, along with the Congressional party visiting the Islands from Washington, who are on the Reception Committee. There's also a chance that Her Majesty, Liliuokalani, the last crowned head of the fallen monarchy, might be there. In these territorial times in Hawaii, a gathering like this may not happen again, so it’s about time we seize the opportunity to catch a glimpse of what’s left of the incredibly romantic monarchy.

May 29.

May 29th.

Heigh-O, palm-trees and grasses! This is a lovely world altogether, and we are most glad to be in it. But it has its small drawbacks, say when the honored Chief Executive of one’s own United States of America makes an error quite out of keeping with his august superiority. This placid gray-and-gold morning, arriving by first train from town, and before we had risen from our post-breakfast feast of books at the jolly little outdoor table, an affable young man, whose unsettled fortune—or misfortune—it is to be a newspaper reporter, invaded our vernal privacy. In his hand no scrip he bore, but a copy of Everybody’s Magazine, portly with advertising matter, his finger inserted at an article by Theodore Roosevelt on the subject of “nature-fakers.” In this more or less just diatribe, poor Jack London is haled forth and flayed before a deceived reading public as one of several pernicious writers who should be restrained from misleading the adolescent of America with incorrect representation of animal life and psychology. An incident in Jack’s “White Fang,” published last fall, companion novel to “The Call of the Wild,” is selected for damning evidence of the author’s infidelity to nature. Our Teddy, oracle and idol of adventurous youth, declares with characteristic emphasis that no lynx could whip a wolf-dog as Jack’s lynx whipped Kiche, the wolf-dog. But the joke is on the President this time, as any one can see who will take the trouble to look up the description in “White Fang.” And lest you have no copy convenient, let me explain that Jack never said the lynx whipped the wolf-dog. Quite to the contrary—

Hey there, palm trees and grass! This world is just beautiful, and we're really happy to be part of it. But it does have its minor issues, like when the esteemed President of the United States makes a mistake that's completely beneath his high status. On this calm gray-and-gold morning, after arriving on the first train from town and while we were enjoying our post-breakfast reading at the cheerful little outdoor table, a friendly young man, whose unpredictable fate is to be a newspaper reporter, barged into our peaceful scene. He didn't carry a checkbook but had a copy of Everyone's Magazine, thick with ads, and his finger was pointing at an article by Theodore Roosevelt about “nature-fakers.” In this somewhat justified rant, poor Jack London is called out and criticized before a misled reading public as one of the several harmful writers who should be stopped from misleading America's youth with false portrayals of animal life and behavior. An incident from Jack’s “White Fang,” released last fall and a companion to “The Call of the Wild,” is picked as damning proof of the author’s betrayal of nature. Our Teddy, the voice and hero of adventurous youth, states emphatically that no lynx could defeat a wolf-dog like Jack’s lynx defeated Kiche, the wolf-dog. But the joke's on the President this time, as anyone can see if they take the time to look up the description in “White Fang.” And in case you don't have a copy handy, let me clarify that Jack never claimed the lynx beat the wolf-dog. Quite the opposite—

“Why, look here,” he laughed, running his eye rapidly down the magazine column, “he says that the lynx in my story killed the wolf-dog. It did nothing of the kind. That doesn’t show that Mr. Roosevelt is as careful an observer as Everybody’s would have us believe. My story is about the wolf-dog killing the lynx—and eating it!”

“Hey, check this out,” he laughed, quickly scanning the magazine column, “it says that the lynx in my story killed the wolf-dog. That’s not true at all. This just proves that Mr. Roosevelt isn’t as careful an observer as Everyone's wants us to think. My story is about the wolf-dog killing the lynx—and eating it!”

“I hope he’ll get it straight,” he mused after the departing form of the reporter with a “good story.” “I can see myself writing an answer to Mr. Roosevelt later on, in some magazine.”

“I hope he figures it out,” he thought after the reporter left with a “good story.” “I can see myself writing a response to Mr. Roosevelt later, in some magazine.”

Jack’s hope that his response to the charge of “nature-faking” would be honestly reported, was a reflex to the relentless treatment he has suffered from the press of the Pacific Coast. This is undoubtedly due to the menace of his socialistic utterances; but what a distorted civilization it is that makes a man who has unaided fought his way up from nether levels of circumstance, pay so bitterly for his stark humanitarian politics.

Jack's hope that his response to the accusation of "nature-faking" would be reported truthfully was a reaction to the constant negative coverage he has faced from the Pacific Coast press. This is definitely a result of the threat posed by his socialist views; yet, what a twisted society it is that forces a man who has fought his way up from the lowest levels of circumstance to pay such a heavy price for his genuine humanitarian beliefs.

The newspapers of Honolulu, this Farthest West of his own country, have shown toward him no influence of the unkindness of his natal State, but have been all that is hospitable, and this in face of the rebuff put upon their city when we sailed calmly by to the suburbs. From various sources again we hear of the welcomes that were waiting along the wharves, the garlands that were woven for our necks.

The newspapers in Honolulu, the Farthest West of his own country, have shown him no signs of the unkindness from his home state, but have instead been completely welcoming, even after their city was snubbed when we sailed past to the suburbs. From different sources, we hear about the warm welcomes that were waiting for us along the wharves and the garlands that were made for us.

It must be forgiven that I jump from theme to theme in more or less distracted manner; for if the way of my life is one of swift adjustments, so must be the honest way of my chronicle. And so, from Presidents, and reporters, wolf-dogs, and politics, lynxes, and ethics, and histories of author-husbands, I shift to fripperies, and gala gardens, and Polynesian princes.

It should be understood that I switch from topic to topic in a somewhat scattered way; since my life is all about quick changes, my story has to reflect that honesty. And so, I move from Presidents, reporters, wolf-dogs, and politics, to lynxes, ethics, and stories about author-husbands, and then shift to fads, fancy gardens, and Polynesian princes.

My party-gown hangs on a line across a corner of the big room, faultlessly pressed by the æsthetic Tochigi, with yards of Spanish lace, souvenir of Santiago de Cuba, about the shoulders, arranged with unerring taste by fair Gretchen. It is always a pleasure to hear her benevolent “How are you people?” and Albert’s cheery “Zing!” at the red gate. Often he and the Madonna stroll over in the dusk, in their hands slender red-glowing punks to ward off mosquitoes—the “undesirable immigrants” that have infested Hawaii’s balmy nights these eighty years, ever since the ship Wellington, last from San Bias, Mexico, unwittingly discharged them in her otherwise empty water barrels at Lahaina, on Maui. It was a sad exchange for unpolluted drinking water. Fortunately the days are free of the pests; but woe to the malihini who kens not deftly how to tuck his bobinet under the edges of his mattress.

My party dress hangs on a line in the corner of the big room, perfectly pressed by the stylish Tochigi, with yards of Spanish lace, a souvenir from Santiago de Cuba, draped over the shoulders, arranged with great taste by lovely Gretchen. It's always nice to hear her kind "How are you all?" and Albert's cheerful "Zing!" at the red gate. Often, he and the Madonna stroll over in the evening, holding slender, glowing punks to keep the mosquitoes away—the "unwanted visitors" that have infested Hawaii's warm nights for the past eighty years, ever since the ship Wellington, the last from San Bias, Mexico, unknowingly let them loose in her otherwise empty water barrels at Lahaina, on Maui. It was a sad trade for clean drinking water. Luckily, the days are free of the pests; but woe to the newcomer who doesn’t deftly tuck his bobinet under the edges of his mattress.

The enchantment of our lovely acre and the novel way of living, it would seem, are being challenged by the varying temptations of the Capital. To-night we attend the reception, and to-morrow ride to Waikiki to spend a few days on the Beach.

The charm of our beautiful piece of land and our unique lifestyle seems to be under pressure from the different temptations of the city. Tonight, we're going to the reception, and tomorrow we're heading to Waikiki to spend a few days at the beach.

Pearl Harbor, May 30.

Pearl Harbor, May 30.

We took the five o’clock train to Honolulu, and drove in a funny one-horse carriage to the Royal Hawaiian Hotel for dinner. Ever since Jack’s letters to me from Hawaii three years ago, I have longed to see this noted tropic hostelry with its white tiers of balconies and its Hawaiian orchestra, and the red and green lights which its foreign visitors execrate and adore. Last evening, however, the hotel was quiet—no music, no colored lights, and few guests. But the gardens were there, and the fairy balconies, on the lowest of which we dined most excellently, with an unforeseen guest. Before the “American-plan” dinner hour, we were sitting in a cool corner, when a bearded young man stepped briskly up:

We took the five o’clock train to Honolulu and rode in a quirky one-horse carriage to the Royal Hawaiian Hotel for dinner. Ever since Jack's letters from Hawaii three years ago, I've been eager to see this famous tropical hotel with its white balconies and Hawaiian orchestra, and the red and green lights that its international guests both hate and love. Last night, though, the hotel was quiet—no music, no colored lights, and only a few guests. But the gardens were beautiful, and the enchanting balconies, on the lowest of which we had an amazing dinner with an unexpected guest. Before the "American-plan" dinner time, we were sitting in a cool corner when a bearded young man approached us quickly:

“You’re Jack London, aren’t you?—My name is Ford.”

“Are you Jack London? My name is Ford.”

(1) Working Garb in Elysium. (2) Duke Kahanamoku, 1915.

(1) Work Clothes in Elysium. (2) Duke Kahanamoku, 1915.

“Oh, yes,” Jack returned, quickly on his feet. “—Alexander Hume Ford. I heard you were in Honolulu, and have wanted to see you. I’ve read lots of your stuff—and all of your dandy articles in The Century.”

“Oh, yes,” Jack responded, getting to his feet quickly. “—Alexander Hume Ford. I heard you were in Honolulu, and I’ve been wanting to see you. I’ve read a lot of your work—and all of your great articles in The 21st Century.”

Mr. Ford could hardly spare time to look his pleasure, nor to be introduced to me, before rushing on, in a breathless way that made one wonder what was the hurry:

Mr. Ford barely had time to show his enjoyment or to be introduced to me before he rushed off, in such a breathless manner that it made you wonder what was the rush:

“Now look here, London,” in a confidential undertone. “I’ve got a lot of whacking good material—for stories, you understand. I can’t write stories—there’s no use my trying. My fiction is rot—rot, I tell you. I can write travel stuff of sorts, but it takes no artist to do that. You can write stories—the greatest stories in the world—and I’ll tell you what: I’ll jot down some of the things I’ve got hold of here and everywhere, and you’re welcome to them.... What d’you say?”

“Listen up, London,” he said in a confidential tone. “I’ve got a ton of really great material for stories, you know. I can’t write stories—there's no point in me trying. My fiction is terrible—terrible, I mean it. I can write some travel pieces, but it doesn’t take any real skill to do that. You can write stories—the best stories in the world—and here’s the deal: I’ll write down some of the things I’ve gathered here and there, and you can have them... What do you think?”

Jack suggested that he make three at our table, and he talked a steady stream all through—of information about everything under the sky, it would seem, for he has traveled widely. At present he is interested in reviving the old Hawaiian sport of surf-riding, and promised to see us at Waikiki, and show us how to use a board.

Jack suggested that he join us at our table, and he kept talking the whole time—sharing info about just about everything you can think of since he’s traveled a lot. Right now, he's focused on bringing back the old Hawaiian sport of surfing, and he promised to meet us at Waikiki to show us how to use a surfboard.

On the electric car bound for Waikiki, we found ourselves part of a holiday crowd that sat and stood, or hung on the running-boards—a crowd that convinced me Honolulu was Honolulu after all. The passengers on the running boards made merry way for the haole wahine, while a beaming Hawaiian, a gentleman if ever was one, gave me his seat, raising a garlanded hat. The people made a kaleidoscope of color—white women in evening gowns and fluffy wraps, laughing Hawaiian and hapahaole girls in gaudy holokus and woolly crocheted “fascinators,” the native men sporting brilliant leis of fresh flowers, the most characteristic being the ilima, which, strung on thread, forms an orange-hued inch-rope greatly affected for neck garlands and hat bands. Like ourselves, all were making for the gardens of their Prince.

On the electric car heading to Waikiki, we found ourselves in a holiday crowd that sat and stood, or held on to the running boards—a crowd that convinced me that Honolulu was truly Honolulu after all. The passengers on the running boards made way for the haole wahine, while a smiling Hawaiian gentleman, the epitome of a gentleman, offered me his seat, tipping his garlanded hat. The people created a vibrant tapestry of colors—white women in evening gowns and fluffy wraps, laughing Hawaiian and hapa-haole girls in bright holokus and fluffy crocheted “fascinators,” the native men wearing striking leis made of fresh flowers, the most distinctive being the ilima, which, strung together, forms an orange-hued inch-rope that is highly sought after for neck garlands and hat bands. Like us, everyone was heading to the gardens of their Prince.

Some three miles from the center of town, we alighted at the big Moana Hotel, where, in a lofty seaward lanai overlooking a palmy carriage court, was spent our first hour at Waikiki, sipping from cool glasses while we rested in large rattan chairs; for none but a malihini moves quickly here in hours of relaxation, though the haoles of Hawaii work at least as hard as on the mainland, and no shorter hours. Lovely indeed was this my first glimpse of Hawaii’s celebrated watering place, as we lounged in the liquid night-breeze from over rolling star-tipped waters that broke in long white lines on the dim crescent beach.

About three miles from downtown, we got off at the big Moana Hotel, where we spent our first hour in Waikiki on a spacious oceanfront lanai overlooking a palm-fringed courtyard, sipping cool drinks while relaxing in large rattan chairs. Only newcomers take it fast during these moments of chill, even though the locals in Hawaii work just as hard and for just as long as they do on the mainland. It truly was a beautiful first view of Hawaii’s famous beach resort as we lounged in the refreshing night breeze from the rolling waters sparkling under the stars, which crashed in long white lines onto the faint crescent beach.

Strolling across broad Kalakaua Avenue, we entered a park where great looming trees were festooned high and low with colored lights—Prince Cupid’s private gardens thrown wide to his own people as well as to foreign guests. A prodigious buzz and hum came from a lighted building, and we stepped over the lawns to a fanfare of martial music from Berger’s Royal Hawaiian Band. From an immense open tent where many were sitting at little tables, the lilting of a Hawaiian orchestra of guitars and ukuleles (oo-koo-lay’lees) blended into the festive din; and then, threading purely the medley of sound, was heard a woman’s voice that was like a violin, rising high and higher, dominating the throng until it lapsed into absolute silence. It was the sweetest of Hawaiian singers, Madame Alapai; and when she had finished a prodigious gale of applause went up from all over the grounds, ceasing instantly at the first crystal tone of her encore.

Strolling along the wide Kalakaua Avenue, we entered a park where tall trees were adorned with colorful lights at all heights—Prince Cupid’s private gardens were open to both his people and international visitors. A lively buzz came from a lit-up building, and we walked across the lawns to the sound of martial music from Berger’s Royal Hawaiian Band. From a large open tent where many people were gathered at small tables, the cheerful sounds of a Hawaiian orchestra with guitars and ukes (oo-koo-lay’lees) mixed with the festive atmosphere; then, cutting through the medley of sounds, a woman’s voice like a violin rose higher and higher, capturing the crowd's attention until there was complete silence. It was the sweetest Hawaiian singer, Madame Alapai; and when she finished, a tremendous round of applause erupted from all across the grounds, stopping immediately at the first clear note of her encore.

Like a child at a fair, I had no attention for the way of my feet in the grass, and Jack laughed paternally at my absorption as he piloted me by the elbow, with a “Dear Kid—it’s a pleasure to take you anywhere, you do have such a good time!”

Like a kid at a carnival, I was completely focused on everything but where my feet were stepping in the grass, and Jack chuckled kindly at my enthusiasm as he guided me by the elbow, saying, “Dear Kid—it’s a joy to take you anywhere; you really know how to have a good time!”

A pretty Hawaiian maid at the dressing-tent greeted us haole wahines with a smiling “Aloha,” and led to where we women could shed wraps, and dust noses and pat coiffures; after which the four of us picked a way through the company, the women lovely in their trailing gowns, and men in black and white evening attire or glittering army and navy uniforms. All around under the trees in the back-ground hundreds of Hawaiians looked on, their dusky faces and eyes eloquent with curiosity and interest. Up a green terrace we paced, to the broad encircling lanai of what looked to be an immense grass house. And grass house it proved, in which the royal owners dwelt before the building of the more modern mansion.

A pretty Hawaiian maid at the dressing tent welcomed us haole women with a cheerful “Aloha,” and led us to where we could take off our wraps, clean our noses, and fix our hairstyles. After that, the four of us made our way through the crowd, with women looking stunning in their flowing gowns and men dressed in black and white evening wear or shiny army and navy uniforms. All around us, under the trees in the background, hundreds of Hawaiians watched with their dark faces and eyes full of curiosity and interest. We walked up a green terrace to the wide, surrounding lanai of what appeared to be a huge grass house. And indeed, it was a grass house, where the royal owners had lived before the newer mansion was built.

This entertainment, including as it did the Congressional party, was unique in its significance. To the right of the receiving line stood the delegate, Prince Jonah Kuhio Kalanianaole, affectionately known as Prince Cupid, a well-known figure in Washington, D. C., a dark, well-featured, medium-sized man in evening dress, handsome, but in my eyes quite eclipsed by the gorgeous creature at his side, pure Hawaiian like himself, his wife, the Princess Elizabeth. The bigness of her was a trifle overwhelming to one new to the physical aristocracy of island peoples. You would hesitate to call her fat—she is just big, sumptuous, bearing her splendid proportions with the remarkable poise I had already noticed in Hawaiian women, only more magnificently. Her bare shoulders were beautiful, the pose of her head majestic, piled with heavy, fine, dark hair that showed bronze lights in its wavy mass. She was superbly gowned in silk that had a touch of purple or lilac about it, the perfect tone for her full, black, calm eyes and warm, tawny skin. For Polynesians of chiefly blood are often many shades fairer than the commoners.

This event, which included the Congressional party, was significant in its own way. To the right of the reception line stood the delegate, Prince Jonah Kuhio Kalanianaole, affectionately called Prince Cupid, a well-known figure in Washington, D.C. He was a dark, attractive, medium-sized man in evening attire, handsome, but to me, he was overshadowed by the stunning presence beside him, a fellow Hawaiian, his wife, Princess Elizabeth. Her size was a bit overwhelming for someone new to the physical presence of island elites. You wouldn’t want to call her fat—she was just big, majestic, carrying her impressive figure with the remarkable grace I've noticed in Hawaiian women, only more magnificently. Her bare shoulders were lovely, her head held high, adorned with thick, beautiful dark hair that shimmered with bronze highlights in its wavy volume. She wore a stunning gown made of silk with hints of purple or lilac, the perfect shade to complement her deep, calm black eyes and warm, tawny skin. Polynesians of noble lineage are often several shades lighter than commoners.

Under our breath, Jack and I agreed that we could not expect ever to behold a more queenly woman. My descriptive powers are exasperatingly inept to picture the manner in which this Princess stood, touching with hers the hands of all who passed, with a brief, graceful droop of her patrician head, and a fleeting, perfunctory, yet gracious flash of little teeth under her small fine mouth. Glorious she was, the Princess Kalanianaole, a princess in the very tropical essence of her. Always shall I remember her as a resplendent exotic flower, swaying and bending its head with unaffected, innate grace.

Quietly, Jack and I agreed that we couldn’t expect to see a more regal woman. My ability to describe her is frustratingly inadequate to capture the way this Princess stood, reaching out to touch the hands of everyone who passed, with a quick, elegant bow of her noble head, and a brief, casual, yet charming flash of her small, fine teeth beneath her delicate mouth. She was stunning, Princess Kalanianaole, a true tropical embodiment of royalty. I will always remember her as a radiant exotic flower, swaying and nodding its head with effortless, natural grace.

One and all, they filed by, those of her own race, proud and humble alike, kissing the small, jeweled brown hand, while the white Americans merely touched it with their own. And what came most sharply to me, out of the conventionality, out of the scene so wrapped about with state and pomp, was a fleeting, shifting glint of the wild in her full black eyes, shining through the garmenture of her almost incredible culture and refinement—a fitful spark of the passing savage soul of her, one of a people but lately clothed in modern manners.

Everyone passed by, both the proud and the humble of her own race, kissing her small, jeweled brown hand, while the white Americans just lightly touched it with their own. What struck me the most, amidst all the formality and the grandeur of the scene, was a brief, flickering glimpse of wildness in her deep black eyes, shining through the layers of her almost unbelievable culture and sophistication—a fleeting spark of the untamed spirit within her, from a people who have only recently adopted modern ways.

To the left of the deposed Princess, in a deep armchair, sat an even more interesting, if not so beautiful, personage—no less than Queen Lydia Kamakaeha Liliuokalani, last sovereign of the Kingdom of Hawaii, sister and successor to the much-traveled King Kalakaua. The Queen is rarely on view to foreigners, especially Americans, for she loves us not, albeit her consort, Governor John Owen Dominis, dead these sixteen years, was the son of a Massachusetts captain. I was glad to be well down the line, as I had more time to watch her, for the vigor of her hot fight of but yesterday to preserve the Crown of Hawaii is to me one of the most interesting dramas in history—bleeding tragedy to her.

To the left of the deposed Princess, in a plush armchair, sat an even more intriguing, though not as beautiful, figure—Queen Lydia Kamakaeha Liliuokalani, the last ruler of the Kingdom of Hawaii, sister and successor to the well-traveled King Kalakaua. The Queen is rarely seen by foreigners, especially Americans, as she does not have much affection for us, although her husband, Governor John Owen Dominis, who passed away sixteen years ago, was the son of a captain from Massachusetts. I was glad to be further back in line, as it gave me more time to observe her, for the intensity of her recent struggle to preserve the Crown of Hawaii is, to me, one of the most fascinating dramas in history—an agonizing tragedy for her.

Photographs and paintings do not flatter Queen Liliuokalani. All I have seen depict a coarseness and heaviness that is entirely absent. I was therefore surprised, brought face to face with Her Majesty, to find that face rather thin, strong, and pervaded with an elusive refinement that might be considered her most striking characteristic, if anything elusive can be striking. But this evasive effect, in a countenance fairly European in feature, was due, I think, to the expression of the narrow black eyes, rather close-set, which gave the impression of being implacably savage in their cold hatred of everything American. However the seeming, I have been assured that by this time the Queen has come amiably to accept the U. S. A. in Hawaii, and to rise above all vengeful feelings. Indeed during this very reception she greeted an erstwhile arch-enemy: “I am glad to see you Mr—!” As near as I can figure it, she was tricked and trapped by brains for which her brain, remarkable though it be, was no match. Imagine her emotions, she who received special favor from Queen Victoria at the Jubilee in London; she who then had the present Kaiser for right-hand courtier at royal banquets, and the royal escort of Duke This and Earl That upon public occasions, now sitting uncrowned, receiving her conquerors.[3]

Photographs and paintings don’t do Queen Liliuokalani justice. All the images I’ve seen show a roughness and heaviness that she doesn’t actually have. So, when I finally met Her Majesty, I was surprised to see that her face was rather thin, strong, and filled with a subtle elegance that could be considered her most notable trait, if anything subtle can be notable. This elusive quality, in a face that was fairly European in appearance, seemed to come from her narrow black eyes, which were close-set and gave off an impression of being fiercely hostile towards everything American. However, I’ve been told that by now the Queen has amicably accepted the U.S. presence in Hawaii and put any vengeful feelings aside. In fact, during this very reception, she greeted a former enemy with, “I’m glad to see you, Mr—!” As far as I can tell, she was outsmarted and caught off guard by people whose intellect was beyond her own, remarkable as it is. Imagine her emotions: she who had been specially favored by Queen Victoria at the Jubilee in London; she who had the current Kaiser as her right-hand man at royal banquets and was escorted by Dukes and Earls at public events; now sitting without a crown, receiving her conquerors.

It is easier for the younger ones; but the Queen’s pretense looks very thin, and my sympathy, for one, is warm toward her. There is no gainsaying that truism, “the survival of the fittest,” in the far drift of the human, and the white indubitably has proved the fittest; but our hearts are all for this poor old Queen-woman; although I could not help wondering if she would have liked us any better had she known. Most certainly, when our eyes met in the short contact of glances there was nothing of the tender suavity of the Hawaiian, only abysmal dislike. Taking my cue from those preceding, I offered a dubious paw, which she touched gingerly, as if she would much prefer to slap it. It was a distinct relief to meet the prankish eye of Acting Governor “Jack” Atkinson, my Jack’s old friend (who stood next the Queen’s chair, murmuring in her ear the names of strangers), and surrender my timorous hand to his hearty clasp.

It's easier for the younger ones, but the Queen’s act seems pretty shallow, and I feel a lot of sympathy for her. There's no denying the saying, “survival of the fittest,” in the broader context of humanity, and it's clear that the white race has proven to be the fittest; yet, our hearts are all with this poor old Queen. Still, I can’t help but wonder if she would have liked us more if she had known that. When our eyes met in the brief exchange of glances, there was no hint of the gentle charm of the Hawaiian people, only deep-seated disdain. Picking up from those before me, I offered a hesitant hand, which she touched carefully, as if she would have preferred to slap it away. It was a huge relief to see the playful eyes of Acting Governor “Jack” Atkinson, my Jack’s old friend (who stood next to the Queen’s chair, whispering the names of strangers in her ear) and give my nervous hand to his warm grip.

Thence on, down one side of the long lanai, and off to the lawn, we ran the gantlet of a bowing, embarrassed, amused string of Congressmen with their wives and daughters, all smiling uncomfortably in the absence of introductions, since they formed the Reception Committee in this stranger city. We undoubtedly looked quite as foolish, when the tension was immeasurably let down by a jolly young Congressman who blurted out:

Thence on, down one side of the long porch, and off to the lawn, we navigated a line of bowing, embarrassed, amused Congressmen with their wives and daughters, all smiling awkwardly in the absence of introductions, as they made up the Reception Committee in this unfamiliar city. We probably looked just as silly when the tension eased significantly by a cheerful young Congressman who blurted out:

That Jack London! Why didn’t somebody tell us? Great Scott!”

That Jack London! Why didn’t anyone tell us? Wow!”

A subdued titter went up, and I said to the grinning Jack:

A quiet chuckle went up, and I said to the smiling Jack:

“That’s how you pay for your ‘Dream Harbor’ seclusion!”

"That’s how you pay for your ‘Dream Harbor’ seclusion!"

Now we were free to mingle with the charming throng, and it was “Aloha” here and “Aloha” there, that all-loving salutation, employed alike by white and native. We happened upon old acquaintances from the States, and were introduced to many Honolulans. Some of these were Hawaiian or part-Hawaiian, who met us with a half-bashful, affectionate child-sweetness that was altogether irresistible. There is that in their beautiful eyes which is a golden trumpet call for a like honesty and good will.

Now we were free to mix with the lovely crowd, and it was “Aloha” here and “Aloha” there, that all-loving greeting used by both locals and visitors. We ran into old friends from the States and met many people from Honolulu. Some of them were Hawaiian or part-Hawaiian, meeting us with a shy, affectionate sweetness that was completely charming. There’s something in their beautiful eyes that calls out for the same honesty and kindness.

Every one shakes hands—men, women, children—at every friendly excuse of meeting and parting. Smiles are one with the language, and there is a pretty custom of ending a remark, or even a direction, or command, with a pleasant “eh!”—the e pronounced a, with an upward inflection. Jack is especially taken with this gentle snapper, and goes about practicing on it with great glee.

Everyone shakes hands—men, women, children—at any friendly opportunity for meeting or saying goodbye. Smiles are part of the communication, and there's a charming habit of finishing a comment, or even a direction or command, with a cheerful “eh!”—the e pronounced a, with an upward tone. Jack is particularly fond of this cute little addition and happily practices it.

You might have thought yourself at a social fair at home, what of the canopies, refreshments, and faces of countrymen—but for the interspersing of brown Hawaiians, so soft and so velvet in face and body, voice and movement, “the friendliest and kindest people in the world.” A learned New Englander over forty years ago eulogized: “When the instinct of hospitality which is native to these islands gets informed and enriched and graced by foreign wealth, intelligence, and culture, it certainly furnishes the perfection of social entertainment. Of course there are in other lands special circles of choice spirits who secure a brilliant intercourse all to themselves of a rare and high kind, but I question if anywhere in the whole world general society is more attractive than in Honolulu. Certainly nowhere else do so many nationalities blend in harmonious social intercourse. Natives of every well-known country reside there, and trading vessels or warships from America and the leading countries of Europe are frequently in port. A remarkable trait of these foreign-born or naturalized Hawaiians is that interest in their native land seems only intensified by their distant residence. The better Hawaiians they are, the better Americans, English, French, or Germans they are. And thus it happens that you meet people fully alive to the great questions and issues of the day all the world over. Their distance from the scene of these conflicts seems to clear their view, and I have heard some of the wisest possible comments upon American affairs, methods, and policies from residents of the islands. Besides, they have in small the same problems to solve in their little kingdom which engage us. All the projected reforms social, moral, civil, or religious, have their place and agitators here.”

You might have thought you were at a social fair at home, with the canopies, snacks, and familiar faces of locals—but for the mix of brown Hawaiians, with their soft, velvet-like skin, voices, and movements, “the friendliest and kindest people in the world.” A learned New Englander praised this over forty years ago: “When the natural hospitality of these islands is enhanced by foreign wealth, knowledge, and culture, it truly creates the ultimate social experience. Of course, in other countries, there are special circles of extraordinary individuals who enjoy brilliant interactions that are rare and elevated, but I doubt there's anywhere in the world where general society is more appealing than in Honolulu. Nowhere else do so many nationalities come together in harmonious social interaction. People from every well-known country live there, and trading ships or warships from America and the leading European nations are often in port. A remarkable characteristic of these foreign-born or naturalized Hawaiians is that their interest in their homeland seems to grow stronger the farther away they are. The better Hawaiians they are, the better Americans, English, French, or Germans they become. This leads to meeting people who are fully engaged with the big issues and events happening around the world. Their distance from these conflicts seems to give them clearer perspectives, and I’ve heard some of the most insightful comments on American affairs, methods, and policies from island residents. Plus, they face similar challenges to solve in their small kingdom that we do. All the proposed reforms—social, moral, civil, or religious—have their place and advocates here.”

The residence of the Prince was open to the public, and through a labyrinth of handsome apartments we roamed, now up a step into a big drawing-room furnished in magnificent native woods and enormous pots of showering ferns, the walls hung with old portraits of the rulers of Hawaii; now down three steps into a pillared recess where, in a huge iron safe, unlocked for the evening, we were shown trophies of the monarchies. Near by were several priceless old royal capes woven of tiny bird-feathers, some red, some of a rich deep yellow, and others of the two colors combined in a glowing orange. Farther on, a glass-front cabinet displayed shelf above shelf of medals and trinkets pertaining to the past regime, including the endless decorations received by King David Kalakaua in the lands visited in his progress around the world in the early ’80s. Some one remarked that he had possessed more of these royal decorations than any known monarch. But this is not so surprising as the fact that he was the only known reigning monarch who ever circumnavigated the globe.

The prince's residence was open to the public, and we wandered through a maze of beautiful rooms, stepping up into a large drawing room decorated with stunning native woods and enormous pots of cascading ferns, the walls adorned with old portraits of Hawaii's rulers; then we went down three steps into a pillared alcove where a massive iron safe, unlocked for the evening, displayed trophies from the monarchies. Nearby were several priceless old royal capes made of tiny bird feathers, some red, some a rich deep yellow, and others combining both colors in a vibrant orange. Further along, a glass-front cabinet showcased shelf after shelf of medals and trinkets from the past regime, including the countless honors received by King David Kalakaua during his travels around the world in the early ’80s. Someone noted that he held more royal decorations than any known monarch. However, what’s even more remarkable is that he was the only known reigning monarch to ever sail around the globe.

A space in the cabinet was devoted to the Crown of the Realm, a piece of workmanship at once formal and barbaric, with its big bright gems, most conspicuous of which, to me, were the huge pearls. One diamond had been stolen, and the large gaping socket was a pathetic reminder of the empty throne in the old Palace now used as the Executive Building.

A section in the cabinet was reserved for the Crown of the Realm, a piece of art that was both formal and primitive, featuring large, bright gems, the most noticeable of which were the huge pearls. One diamond was missing, and the large empty space left behind was a sad reminder of the vacant throne in the old Palace, which is now the Executive Building.

Many and barbaric were the objects in this modern home, mere “curios” should the uncaring gaze upon them in a museum; but here in Hawaii they breathed of the vanishing race whose very hands we were pressing and whose singers’ voices caressed the heavy, fragrant air; the while across a lawn that had been carpet for Hawaii Nei festivities of many years sat the deprived sovereign under the eaves of a grass house.

Many and barbaric were the objects in this modern home, mere “curios” should the uncaring gaze upon them in a museum; but here in Hawaii they breathed of the vanishing race whose very hands we were pressing and whose singers’ voices caressed the heavy, fragrant air; the while across a lawn that had been carpet for Hawaii Nei festivities of many years sat the deprived sovereign under the eaves of a grass house.

When, we wonder, in our westward traverse, shall we see another queen, or a prince, or a princess—even shadows of such as are these of Hawaii? Not soon enough, I swear, to fade the memory of this remarkable trio; for nothing can ever dim the picture that is ours. And the Princess Elizabeth Kalanianole has set an example, a pattern, that will make us full critical of royal women of any blood.

When, we wonder, on our journey west, will we see another queen, or a prince, or a princess—even shadows of those from Hawaii? Not anytime soon, I swear, to erase the memory of this amazing trio; because nothing can ever dull the image we have. And Princess Elizabeth Kalanianole has set an example, a standard, that will make us very discerning about royal women of any lineage.

Seaside Hotel, Waikiki Beach, Honolulu, May 31.

Waikiki Beach Seaside Hotel, Honolulu, May 31.

“Waikiki! there is something in the very name that smacks of the sea!” caroled a visitor in the late ’70s. Waikiki—the seaside resort of the world, for there is nothing comparable to it, not only in the temperature of its effervescent water, which averages 78° the year round, but in the surroundings, as well as the unusual variety of sports connected with it, surf-canoeing in the impressively savage black-and-yellow dug-outs; surf-boarding, the ancient game of kings; fishing, sailing; and all on a variously shallow reef, where one may swim and romp forgetful hours without necessarily going out of depth on the sandy bottom. The cream-white curve of beach is for miles plumed with coconut palms, and Diamond Head, “Leahi,” which rounds in the southeastern end of the graceful crescent, is painted by every shifting color, light, and shade, the day long, on its rose-tawny, serrated steeps. And many’s the sail comes whitening around the point, yacht or schooner or full-rigged ship, a human mote that catches the eye and sets one a-dreaming of lately hailed home harbors and beckoning foreign ports with enchanting names.

“Waikiki! There’s something about that name that feels like the sea!” sang a visitor in the late ’70s. Waikiki—the world’s top beach resort, as nothing else can compare to it. Not only does its refreshing water stay at an average of 78°F year-round, but the scenery and variety of water sports are also unmatched. You can try surf canoeing in the impressive black-and-yellow dugouts, surfboarding, which is the ancient sport of kings, fishing, sailing, and all on a shallow reef where you can swim and play for hours without worrying about going too deep into the sandy bottom. The stunning white beach stretches for miles, lined with coconut palms, and Diamond Head, “Leahi,” which forms the southeastern end of the beautiful crescent, is painted with colors, light, and shadows throughout the day on its rose-tinted, jagged slopes. Many sails—whether yachts, schooners, or full-rigged ships—glide around the point, tiny specks that draw your gaze and inspire daydreams of familiar home harbors and exotic foreign ports with alluring names.

And one must not forget the earlier mariners who fixed these island havens in the eye of the world. There was Captain Broughton, who anchored off Waikiki in the British discovery-ship Providence, bristling with her sixteen guns. In lazy, inviting mood, floating upon the rocking swell, I like to picture Kamehameha the Great, gorgeous in his orange and crimson feather-cape, stepping aboard from his hardly less gorgeous black and yellow canoe of state, manned by warriors; his mission to request arms and ammunition. But it seems that Broughton was more peacefully bent than his predecessors of two years before, Brown and Gordon; for he firmly declined to lend any part of his armament. When he went ashore, it was for the purpose of making the first survey of Honolulu harbor, and his men were kept at this work for three days.

And we shouldn’t forget the early sailors who marked these island havens on the world map. There was Captain Broughton, who anchored off Waikiki in the British discovery ship Fate, armed with her sixteen guns. In a relaxed, inviting mood, floating on the rocking waves, I like to imagine Kamehameha the Great, stunning in his orange and crimson feather cape, stepping aboard from his no less impressive black and yellow royal canoe, manned by warriors; his mission was to ask for weapons and ammunition. However, it seems Broughton was more inclined towards peace than his predecessors from two years earlier, Brown and Gordon; he firmly refused to lend any part of his armament. When he went ashore, it was to conduct the first survey of Honolulu harbor, and his crew worked on this for three days.

Broughton was much concerned over the poor estate of the common people, and noted a rapid decline in their numbers since his former visit with Vancouver. Both on Oahu and later on Kauai, he did his best to dissuade those in power from their internecine warfare. Nor did he relax his refusal to allow any part of his sea-arsenal to leave the Providence.

Broughton was very worried about the bad situation of the common people and noticed a quick drop in their numbers since his last visit with Vancouver. Both on Oahu and later on Kauai, he did his best to convince those in power to stop their internal conflicts. He also stayed firm in refusing to let any part of his sea-arsenal leave the Providence.

Waikiki! Waikiki! We keep repeating the word; for already it spells a new phase of existence. Here but a scant twenty-four hours, the rest of the world slips into a mild and pleasant, not imperative memory, for the spirit of storied Waikiki has entered ours. The air seems full of wings. I am so happy making home, this time a tent. We two can pitch home anywhere we happen to alight: a handful of clothes-hangers, a supply of writing materials—and other details are mere incidentals. The art of living, greatest of arts, may be partially summed up in this wise:

Waikiki! Waikiki! We keep saying the word; it already marks a new stage of life. Here for just twenty-four hours, the rest of the world fades into a pleasant and gentle memory, as the spirit of legendary Waikiki becomes part of us. The air feels vibrant. I'm so happy creating a home, this time in a tent. We can set up home anywhere we land: a few clothes hangers, some writing supplies—and the rest are just small details. The art of living, the greatest of arts, can be partly summed up like this:

“... to inhabit the earth is to love that which is; to catch the savor of things.”

“… to live on this earth is to love what exists; to appreciate the essence of things.”

This brown canvas domicile, comprising three rooms separated by thin portieres, with an accessory bath-house and servant room, also of tenting, is the last of a scattered row of detached accommodations belonging to the Seaside Hotel, some of them weathered old cottages of the palmy days when Hawaiian royalty spent most of its time on the beach. A short distance mauka (mountainward) or away from makai (toward the sea), on a lawn pillared with sky-brushing coconut palms, still stands a true old grass house of romantic association. It was created for the seaside retreat of King Lot, Kamehameha V, during his reign in the decade commencing 1863, and each Wednesday was devoted to the fashioning of it, from Lama wood inside and pandanus (screw-pine) leaves outside. It was named Lama House, for the wood was sacred to the construction of temples and idols in the older days. The King left no issue, and upon his death the estate went to the Princess Ruta (Ruth) Keelikolani, and at her demise to Mrs. Bernice Pauahi Bishop, the last known descendant of Kamehameha the Great.

This brown canvas home, made up of three rooms divided by thin curtains, along with a bathroom and a servant's room, also made of tent material, is the last in a line of standalone accommodations that belong to the Seaside Hotel. Some of these are weathered old cottages from the good old days when Hawaiian royalty spent most of their time at the beach. Not far mauka (mountainward) or makai (toward the sea), there's a true old grass house surrounded by tall coconut palms, which is steeped in romantic history. It was built for King Lot, Kamehameha V, during his reign starting in 1863, and every Wednesday was dedicated to its construction, made from Lama wood inside and covered with pandanus (screw-pine) leaves outside. It was named Lama House because the wood was sacred for building temples and idols in earlier times. The King had no children, and after he died, the estate went to Princess Ruta (Ruth) Keelikolani, and upon her death, it passed to Mrs. Bernice Pauahi Bishop, the last known descendant of Kamehameha the Great.

To the south we are separated from the big Moana Hotel with its tiers of green roofs, by a sand-banked stream fed from the mountains, with, beyond, a lavender field of lilies. Kalakaua Avenue is so far away across the hotel gardens that the only sound from that quarter is an occasional rumble of electric trams over a bridge that spans the stream, fitting into our bright solitude like distant thunder from the black range that is visible through a grove of palms and algaroba.

To the south, we're separated from the large Moana Hotel, with its layers of green roofs, by a sandy stream that flows down from the mountains, with a lavender lily field just beyond. Kalakaua Avenue feels so far away across the hotel gardens that the only sound from that direction is the occasional rumble of electric trams crossing a bridge over the stream, blending into our peaceful solitude like distant thunder from the dark mountains visible through a grove of palm and algaroba trees.

Not twenty feet in front, where grass grows to the water’s edge at highest tide, the sands, sparkling under blazing sunrays, are frilled by the lazy edges of the surf; and the flawed tourmaline of the reef-waters, pale green, or dull pink from underlying coral patches, stretches to the low white line of breakers on the barrier reef some half-mile seaward, while farthest beyond lies the peacock-blue ribbon of the deep-sea horizon.

Not twenty feet ahead, where the grass meets the water at high tide, the sand shines under the bright sun, gently lapped by the edges of the waves. The imperfect tourmaline colors of the reef waters—pale green or dull pink from the coral below—extend to the low white line of waves on the barrier reef about half a mile out, while in the distance, the deep-sea horizon stretches as a peacock-blue ribbon.

In the cool of morning, we skipped across the prickly grasses for a dip, accompanied by a frisking collie neighbor. The water was even more wonderful than at the Lochs, invigorating enough at this early hour, full of life and movement. Jack gave me lessons in diving through the mild breakers, and it was hard to tear ourselves away, even for the tempting breakfast tray that a white-suited Filipino was bearing to the tent-house.

In the cool morning, we skipped over the prickly grass for a swim, joined by an energetic collie from next door. The water was even better than at the Lochs, refreshing at this early hour, full of life and movement. Jack was teaching me how to dive through the gentle waves, and it was hard to pull ourselves away, even for the enticing breakfast tray that a Filipino in a white suit was bringing to the tent.

Besides our cottage row, the Seaside Hotel includes one large frame house of many rooms, half over the water, reached by a winding driveway from the main avenue through a grove of lofty coconut palms, under which stray large cottages belonging to the hotel. In a rambling one-storied building are the kitchen, the bar, an oriental private dining room, and a reception hall, also furnished in Chinese carved woods and splendid fittings, that belong to the estate. This hall opens into a circular lanai with frescoed ceiling—a round dining and ballroom open half its disk. Beyond the curving steps, on the lawn toward the sea, grow two huge gnarled hau trees, each in the center of a round platform where drinks are served. The hau is a native of the Islands, and is related to the hibiscus. The limbs snarl into an impenetrable shape, and are hung with light yellow bells formed of five to ten lobes, which turn to mauve and then to ruddy brown when they fall.

Besides our cottage row, the Seaside Hotel features a large frame house with many rooms, partially extending over the water, accessed by a winding driveway from the main avenue through a grove of tall coconut palms, under which sit several large cottages belonging to the hotel. In a sprawling single-story building are the kitchen, the bar, an oriental private dining room, and a reception hall, all furnished with Chinese carved woods and beautiful fittings from the estate. This hall opens into a circular lanai with a beautifully painted ceiling—a round dining and ballroom that is partially open. Beyond the curved steps, on the lawn toward the sea, grow two massive gnarled hau trees, each situated in the center of a round platform where drinks are served. The hau is a native plant of the Islands and is related to the hibiscus. The branches twist into a dense shape and are adorned with light yellow bells made of five to ten lobes, which turn mauve and then deep brown when they fall.

Mr. and Mrs. Fred Church (he is manager, and an old Klondike acquaintance of Jack) gave us a dinner before the “Transport Night Dance.” While the first word is appropriate for the bewitchment of dancing in a Hawaiian night to the music of Hawaii, it is here used to designate the entertainment on arrival of a United States Army transport, when the officers and their ladies come ashore midway in the long passage to or from the Coast and the Philippines.

Mr. and Mrs. Fred Church (he's a manager and an old friend of Jack from the Klondike) hosted a dinner for us before the “Transport Night Dance.” While the first word fits the magic of dancing on a Hawaiian night to Hawaiian music, here it refers to the celebration when a United States Army transport arrives, and the officers along with their ladies come ashore during their long journey to or from the Coast and the Philippines.

The immense half-open circle of the lanai was cleared of dining equipment, and the shining floor dusted with shavings of wax. Many-hued Chinese lanterns were the only lighting here and out among the trees, where dancers rested in the pauses of the music.

The large half-open space of the lanai was cleared of dining gear, and the shiny floor was sprinkled with wax shavings. Colorful Chinese lanterns were the only lights here and among the trees, where dancers took breaks in between the music.

And the music. It was made entirely by an Hawaiian orchestra of guitars and ukuleles, with a piano for accent, and all I had heard and dreamed of the glamour of “steamer night in Honolulu” came to pass. It seemed hardly more real than the dream, gliding over the glassy floor to lilt of hulas played and sung by these brown musicians whose mellow, slurring voices sang to the ukuleles and guitars because they could not refrain from singing.

And the music. It was all played by a Hawaiian orchestra featuring guitars and ukuleles, with a piano for some extra flair, and everything I had imagined about the glamour of “steamer night in Honolulu” came true. It felt almost as unreal as a dream, gliding over the smooth floor to the sweet sound of hulas performed by these brown musicians whose smooth, flowing voices sang along with the ukuleles and guitars because they couldn't help but sing.

Between two dances I found Jack talking with Princess David Kawananakoa and her husband, who is brother to Prince Cupid, and whom he resembles. Both Princes are nephews of King Kalakaua’s queen, Kapiolani. Princess David, Abigail, was a Campbell, and is only about an eighth Hawaiian. She is a beauty; no more splendid in carriage than her sister-in-law, but much more European in coloring and feature. Doubtless she could be quite as regal upon occasion; but this evening she was charmingly vivacious, and I caught myself looking with affection born of the instant into her beautiful eyes that smiled irresistibly with her beautiful mouth—“a smile of pearls.”

Between two dances, I found Jack talking with Princess David Kawananakoa and her husband, who is the brother of Prince Cupid and looks just like him. Both princes are nephews of King Kalakaua’s queen, Kapiolani. Princess David, Abigail, was a Campbell and is only about an eighth Hawaiian. She’s beautiful; not necessarily more graceful than her sister-in-law, but definitely more European in color and features. She could probably be just as regal if she wanted, but tonight she was wonderfully lively, and I caught myself gazing affectionately into her beautiful eyes that smiled irresistibly along with her lovely mouth—“a smile of pearls.”

The lovely ball closed with “Aloha Oe,” Love to You, in waltz measure, while the dancers joined in singing. The last, dying cadence left one with a reposeful sense of fulfillment, and none broke this dreamy repose by clapping for an encore.

The beautiful ball ended with “Aloha Oe,” Love to You, in waltz time, while the dancers sang along. The final, fading notes gave everyone a peaceful feeling of satisfaction, and nobody interrupted this dreamy moment by asking for an encore.

Waikiki, June 1.

Waikiki, June 1.

Yesterday, after a luncheon that included our first yam (little different from a fried potato-patty), we rode to Diamond Head, where at last I gazed into a real crater. The way led through Kapiolani Park, where the little sleeping volcano formed a painted background for the scattered trees and blossoming lotus ponds. Once out of the shady driveways, we sweltered in a windless glare upon the rising white road.

Yesterday, after a lunch that included our first yam (which was just a bit different from a fried potato patty), we rode out to Diamond Head, where I finally looked into a real crater. The path took us through Kapiolani Park, with the small sleeping volcano creating a colorful backdrop for the scattered trees and blooming lotus ponds. Once we got out of the shady driveways, we baked in the still, glaring heat on the rising white road.

It was a mud volcano, this Leahi, and upon its oblong steep sides remain the gutterings of age-ago eruptions. While less than eight hundred feet high, at a distance it appears much higher. We had had a never-to-be-forgotten view of it on our first ride to Honolulu, when, through a gap, we looked across the tree-embowered city, and the low red crater of Punchbowl—Puowaina; and far Diamond Head rose too ethereal in the shimmering atmosphere to be of solid earth thrown up by ancient convulsions.

It was a mud volcano, Leahi, and its long, steep sides still show signs of past eruptions. Although it’s less than eight hundred feet tall, it looks much taller from a distance. We had an unforgettable view of it on our first ride to Honolulu, when we peered through a gap and saw the tree-filled city and the low red crater of Punchbowl—Puowaina; and far away, Diamond Head rose so beautifully in the shimmering air that it seemed almost otherworldly, as if made from solid earth by ancient eruptions.

Skirting the south side of the Head, we tethered our dripping horses, and on foot climbed the limy wall, seething hot under the midday sun. I arrived at the edge of the crater sans heart and lungs, muscles quivering, and eyes dim. But what I there saw brought me back in short order to my normal state of joy at being alive. Compared with other wonders of Hawaii Nei, probably this small hollow mountain should be sung without trumpets. But I have not seen Haleakala and Kilauea, Mauna Kea or Hualalai, and lacked no thrills over my first volcano, albeit a dead one. The bowl is a symmetrical oval, and may be half a mile long—we could not judge, for the eye measures all awry these incurving walls of tender green, cradling, far beneath, the still, green oval mirror of a lakelet.

Skirting the south side of the Head, we tied our dripping horses and climbed the chalky wall on foot, seething under the midday sun. I reached the edge of the crater feeling breathless and weak, my muscles trembling and my vision blurry. But what I saw there quickly brought me back to my usual state of joy at being alive. Compared to other wonders of Hawaii Nei, maybe this small hollow mountain doesn't deserve a grand celebration. But I haven't seen Haleakala, Kilauea, Mauna Kea, or Hualalai, and I felt no lack of excitement over my first volcano, even though it's inactive. The bowl is a symmetrical oval and may be half a mile long—we couldn't really tell, because everything looks distorted with these sloping walls of soft green, cradling far below the calm, green oval reflection of a small lake.

We rested our burned eyes on the soft green shell of earth before retracing the scorching way to the horses, and decided that small-boat travel is ill training for mountain scaling anywhere near the Southern Cross. Around Diamond Head we continued, gazing off across blue bays and white beaches to Koko Head, very innocent seen from the land by light of day, but full of omen by night when winds blow hot and small Snarks drift near wicked reefs. To-day the road led close by Diamond Head lighthouse and the signal station that telephoned our approach to Honolulu; and we learned that it was wirelessed from the city to the island of Maui, where the Congressional party hung 10,000 feet, on the lip of Haleakala’s twenty-three-mile crater. How different from times when the only way of messages was by the watery miles separating the islands, in sloops and schooners or outrigger canoes, and telephones had never been dreamed of.

We rested our tired eyes on the soft green landscape before heading back along the hot path to the horses. We agreed that traveling by small boat isn't great preparation for climbing mountains near the Southern Cross. We continued around Diamond Head, looking out over the blue bays and white beaches towards Koko Head. By day, it looks quite innocent from the land, but at night, when the winds blow hot and small Snarks drift near dangerous reefs, it feels ominous. Today, the road took us right by the Diamond Head lighthouse and the signal station that alerted Honolulu of our approach. We learned that they sent a wireless message from the city to the island of Maui, where the Congressional party was at an elevation of 10,000 feet, right on the edge of Haleakala’s twenty-three-mile crater. How different it was in the past when the only way to send messages was through the water-filled distance between the islands, using sloops, schooners, or outrigger canoes, and telephones were just a fantasy.

On the way to return the mares, Jack took me aside to the transport wharf that I might see the departure of a vessel from Honolulu, for never, since his own experiences, has he spoken without emotion of this beautiful ceremonial. There is nothing like it anywhere else in the world.

On our way to return the mares, Jack pulled me aside to the transport wharf so I could witness a ship leaving for Honolulu. He has always spoken about this stunning ritual with deep feeling ever since his own experiences. There's nothing quite like it anywhere else in the world.

The steamer decks were bowers of fragrant color, as was the wharf, for the shoulders of the departing congressmen and their womenfolk were high-piled with wreaths, of ilima, of roses, of heliotrope, carnations, lilies, and scented green things; while the dense throng ashore was hardly less garlanded, and streams of flowers flowed back and forth on the gangways. A great humming of voices blent with the quivering strains of an Hawaiian orchestra on the upper deck, and now and again all tuneful din drowned in a patriotic burst from Berger’s Royal Hawaiian Band ashore. An impressive scene it was, not alone for beauty, but in a human way, for the myriad faces of the concourse shaded from white through all the browns to yellow skins, mingling in good fellowship and oneness of spirit in this hour of farewell to the lawmakers of their common cause. And none of these wishing godspeed were more imposing nor charming than the Hawaiians, from the two Princes and their splendid consorts to the humblest commoners of their people. Humblest is wrong—there is no humility in the breed. Their eyes look only an innocent equality of sweet frankness, and their feet step without fear the soil they can but still regard as their dearest own.

The steamer decks were filled with colorful, fragrant blooms, just like the wharf, as departing congressmen and their families were loaded with wreaths made of ilima, roses, heliotrope, carnations, lilies, and aromatic greens. The thick crowd ashore was hardly less adorned, with streams of flowers moving back and forth on the gangways. The buzzing of voices blended with the lively sounds of a Hawaiian orchestra on the upper deck, and now and then, the cheerful noise was drowned out by a patriotic outburst from Berger’s Royal Hawaiian Band on the shore. It was an impressive scene, not just for its beauty, but for the sense of community, as the many faces in the crowd ranged from white to all shades of brown to yellow, coming together in friendship and shared spirit during this farewell to their lawmakers. And none of those wishing them well were more striking or delightful than the Hawaiians, from the two Princes and their majestic partners to the ordinary people of their community. "Ordinary" is an understatement—there’s no humility in their spirit. Their eyes reflect a sweet, open equality, and they walk confidently on the land they cherish as their own.

Prince Cupid, the delegate, received round after round of cheers from the passengers when a deep-mouthed siren called the parting moment; and at the last, the native orchestra, descending the gangway, joined with the wind instruments in Queen Liliuokalani’s own song, tenderest of farewells and hopes for a returning, “Aloha Oe.” The human being did not live whose heart was not conscious of a nameless longing for he knew not what. One ached with burden of all the good-bys that ever were and ever will be, of all the sailings of all the ships of all the world.

Prince Cupid, the delegate, was met with cheers from the passengers as a deep siren signaled the moment of departure; and finally, the native orchestra, coming down the gangway, joined the wind instruments in Queen Liliuokalani’s song, the most heartfelt farewell and hope for a return, “Aloha Oe.” There wasn’t a person whose heart didn’t feel an indescribable longing for something unknown. One felt the weight of all the goodbyes that have ever been and ever will be, all the departures of all the ships around the world.

“O warp her out with garlands from the quays,”

“O spin her out with flowers from the docks,”

went through my mind when the vessel glided slowly past the wharf, and the ropes of living blossoms and network of wild-hued serpentine parted and fell into the water. Flowers filled the air as they were tossed to and from the gay decks of the ship, many falling into the stream, until she moved upon a gorgeous tapestry that clung to her forefoot.

went through my mind when the boat glided slowly past the dock, and the ropes of living flowers and the web of brightly colored serpentine parted and fell into the water. Flowers filled the air as they were tossed to and from the colorful decks of the ship, many falling into the stream, until she moved upon a stunning tapestry that clung to her bow.

As the huge black transport cleared, suddenly her surface seemed flying to pieces. A perfect fusillade of small dark objects in human form sprang from her sides, rails, rigging, from every height of ringbolt and sill, and disappeared in almost unrippling dives through the swirling blossomy carpet of the harbor.

As the huge black transport moved away, her surface suddenly seemed to explode. A perfect barrage of small dark figures that looked human burst from her sides, rails, and rigging, from every height of bolt and sill, and vanished in almost smooth dives through the swirling, colorful carpet of the harbor.

“Look—look at them!” Jack cried, incoherent with the excitement of his joy in the kanaka imps who entered the water so perfectly and came up shaking petals from their curly heads, white teeth flashing, their child faces eloquent with expectation of a lucrative shower from the passengers. A bountiful hour it was for them, and little their bright eyes and brown hands lost of the copper and silver disks that slowly angled through the bubbling flood. We wished we were down there with them, for it is great fun to pick a coin from the deep as it filters down with a short, tipping motion.

“Look—look at them!” Jack shouted, overwhelmed with excitement at the kanaka kids who jumped into the water so smoothly and emerged, shaking petals from their curly hair, their bright white teeth flashing, their youthful faces filled with anticipation for the generous shower of coins from the passengers. It was a great time for them, and their sparkling eyes and brown hands barely missed the copper and silver coins that trickled down through the bubbling water. We wished we could join them, because it’s so much fun to fetch a coin from the depths as it drifts down with a quick, tipping motion.

“Do you wish you were aboard, going back?” Jack asked, as we turned for the last time to look at the diminishing bulk of the ship, bannered with scarves and handkerchiefs and serpentine. I did not. I want to go home only from east to west.

“Do you wish you were on board, heading back?” Jack asked, as we turned for the last time to look at the shrinking silhouette of the ship, decorated with scarves and handkerchiefs. I didn’t. I only want to go home from east to west.

Such content is ours here at Waikiki, that it is a shame to press it all into one life, for it could be spread over several incarnations. We sleep like babies, in the salt night airs wafting through mosquito canopies. Before breakfast, it is into the blissful warm tide, diving through bubbling combers, coming up eyes level with tiny sails of fishermen beyond the barrier reef. All hours one hears the steady, gentle boom and splash of the surf—not the disturbing, ominous gnashing and roaring of the Pacific Coast rollers, nor the carnivorous growlings off the rock-jagged line of New England. And under sun or moon, it is all a piece of beauty. Toward Diamond Head, when the south wind drives, swift breakers, like endless charges of white cavalry, leap and surge shoreward, flinging back long silver manes. The thrill of these landward races never palls at Waikiki. One seems to vision Pharaoh’s Horses in mighty contest with backwashing waters, arriving nowhere, dying and melting impotent upon the sand.

The experience here at Waikiki is so rich that it feels like it shouldn’t be confined to just one lifetime; it could easily be spread across multiple ones. We sleep peacefully, with the salty night air drifting through mosquito nets. Before breakfast, we dive into the warm, inviting waves, swimming through the rolling surf and surfacing with our eyes level with the tiny sails of fishermen beyond the coral reef. Throughout the day, the soft, steady sound of the surf fills the air—not the jarring, frightening roar of the Pacific Coast waves or the menacing growls from New England's rocky shores. Whether under the sun or the moon, it's all just beautiful. As we look toward Diamond Head, when the south winds blow, the swift breakers surge onto the shore like endless waves of white cavalry, tossing their long silver manes back. The excitement of these waves racing to the shore never gets old at Waikiki. You can almost imagine Pharaoh’s Horses competing fiercely with the retreating waters, arriving nowhere, crumbling and fading away on the sand.

Jack, to whom beauty is never marred by knowledge of its why and wherefore, has explained to me the physics of a breaking wave.

Jack, who believes that beauty isn't ruined by understanding its reasons or background, has explained to me the physics of a breaking wave.

“A wave is a communicated agitation,” he says. “The water that composes a wave really does not move. If it moved, when you drop a stone in a pool and the ripples widen in an increasing circle, there should be at the center an increasing hole. So the water in the body of a wave is stationary. If you observe a portion of the ocean’s surface, you will see that the same water rises and falls endlessly to the agitation communicated by endless successive waves. Then picture this communicated agitation moving toward shore. As the land shoals, the bottom of the wave hits first and is stopped. Water is fluid, and the upper part of the wave not having been stopped, it keeps on communicating its agitation, and moves on shoreward. Ergo,” says he, “something is bound to be doing when the top of a wave keeps on after the bottom has stopped, dropped out from under. Of course, the wave-top starts to fall, forward, down, cresting, overcurling, and crashing. So, don’t you see? don’t you see?” he warms to his illustration, “it is actually the bottom of the wave striking against the rising land that causes the surf! And where the land shoals gradually, as inside this barrier reef at Waikiki, the rising of the undulating water is as gradual, and a ride of a quarter of a mile or more can be made shoreward on the cascading face of a wave.”

“A wave is a communicated disturbance,” he says. “The water that makes up a wave doesn’t actually move. If it did, when you drop a stone in a pool and the ripples spread out in a growing circle, there should be a growing hole in the center. So the water in the body of a wave is stationary. If you look at a part of the ocean's surface, you'll see that the same water rises and falls endlessly due to the disturbance created by continuous waves. Now imagine this disturbance moving toward the shore. As the land gets shallower, the bottom of the wave hits first and gets stopped. Water is fluid, and since the top part of the wave isn't stopped, it continues to pass on its disturbance and moves toward the shore. So,” he says, “something must be happening when the top of a wave continues after the bottom has stopped, dropped out from underneath. Of course, the wave-top starts to fall, forward, down, cresting, overcurling, and crashing. So, don’t you see? Don’t you see?” he gets more animated with his explanation, “it’s actually the bottom of the wave hitting against the rising land that creates the surf! And where the land gradually slopes, like inside this barrier reef at Waikiki, the rise of the undulating water is gradual too, and you can ride a quarter of a mile or more shoreward on the cascading face of a wave.”

Alexander Hume Ford, true to promise, appeared to-day with an enormous surf-board, made fun of the small ones that had been lent us, and we went down to the sea to learn something of hee-nalu, sport of Hawaiian kings. The only endeavor of fish, flesh, and fowl, which Mr. Ford seems not to have partially compassed, is that of the feathered tribe—undoubtedly from lack of time, for his energy and ambition seem tireless enough even to grow feathers. Jack, who seldom stops short of what he wants to accomplish, finds this man most stimulating in an unselfish enthusiasm to revive neglected customs of elder islands days, for the benefit of Hawaii and her advertisement to the world. Although we have seen a number of natives riding the breakers, face downward, and even standing upright, almost no white men appear to be expert. Mr. Ford, born genius of pioneering and promoting, swears he is going to make this islands pastime one of the most popular on earth, and judging by his personal valor, he cannot fail.

Alexander Hume Ford, as promised, showed up today with a huge surfboard, making fun of the smaller ones that had been lent to us. We headed down to the sea to learn about surfing, the sport of Hawaiian kings. The only thing that Mr. Ford seems to have not tackled yet is working with birds—probably due to a lack of time, since his energy and ambition seem limitless, almost as if he could grow feathers himself. Jack, who usually goes all out to get what he wants, finds Mr. Ford's selfless enthusiasm for reviving old customs from the islands’ past to be really inspiring, aiming to benefit Hawaii and promote it to the world. Although we've seen quite a few locals riding the waves, both lying down and even standing up, very few white men seem to be skilled at it. Mr. Ford, a born pioneer and promoter, insists he’s going to make this island pastime one of the most popular in the world, and based on his personal bravery, he’s bound to succeed.

The thick board, somewhat coffin-shaped, with rounded ends, should be over six feet long. This plank is floated out to the breaking water, which can be done either wading alongside or lying face-downward paddling; and there you wait for the right wave. When you see it coming, stand ready to launch the board on the gathering slope, spring upon it, and—keep on going if you can. Lie flat on your chest, hands grasping the sides of the large end of the heavy timber, and steer with your feet. The expert, having gauged the right speed, rises cautiously to his knees, to full stature, and then, erect with feet in the churning foam, makes straight for the beach, rides up the sparkling incline, and steps easily from his grounded sea-car.

The thick board, shaped a bit like a coffin with rounded ends, should be over six feet long. This board is taken out to the breaking waves, which you can do by either wading next to it or lying face down and paddling; then you wait for the perfect wave. When you see it coming, get ready to push the board onto the rising slope, jump on it, and keep going if you can. Lie flat on your chest, gripping the sides of the large end of the heavy board, and steer with your feet. The expert, having judged the right speed, carefully rises to his knees, then to his full height, and standing with his feet in the swirling foam, heads straight for the beach, rides up the sparkling incline, and steps off easily from his grounded sea-rider.

A brisk breeze this afternoon, with a rising surf, brought out the best men, and we saw some splendid natives at close range, who took our breath away with their reckless, beautiful performance. One, George Freeth, who is only one quarter Hawaiian, is accounted the best surf-board rider and swimmer in Honolulu.

A quick breeze this afternoon, along with the increasing waves, brought out the finest people, and we witnessed some amazing locals up close, who left us in awe with their daring, stunning performance. One of them, George Freeth, who is only one-quarter Hawaiian, is considered the best surfboard rider and swimmer in Honolulu.

When a gloriously bodied Hawaiian, naked but for a loin-cloth carved against his shining bronze, takes form like a miracle in the down-rushing smother of a breaking wave, arms outstretched and heels winged with backward-streaming spray, you watch, stricken of speech. It is not the sheer physical splendor of the thing that so moves one, for, lighting and informing this, is an all dominating spirit of joyful fearlessness and freedom that manifests an almost visible soul, and lends a slow thrilling of awe to one’s contemplation of the beauty and wonder of the human. What was it an old Attic philosopher exclaimed? “Things marvelous there are many, but among all naught moves more truly marvelous than man.”

When a beautifully built Hawaiian, wearing nothing but a loincloth that contrasts with his gleaming bronze skin, emerges like a miracle from the crashing surf of a wave, arms stretched out and feet kicking up spray behind him, you watch in speechless awe. It's not just the raw physical beauty of the moment that stirs you; it's the overwhelming spirit of joyful fearlessness and freedom that seems to shine through him, making his essence almost tangible, evoking a deep thrill of awe as you contemplate the beauty and wonder of humanity. What was it that an old Athenian philosopher said? “There are many marvelous things, but among all, nothing is more truly wonderful than man.”

And our journalist friend, malihini, white-skinned, slim, duplicated the act, and Jack murmured, “Gee! What a sport he is—and what a sport this is for white men too!” His glowing eyes, and a well-known firm expression about the jaw, told me he would be satisfied with nothing less than hours a day in the deep-water smokers. As it was, in the small surf, he came safely in several times. I accomplished one successful landing, slipping up the beach precisely to the feet of some stranger hotel guests, who were not half so surprised as myself. It took some while to learn to mount the board without help, for it is a cumbrous and unruly affair in the heaving water.

And our journalist friend, a newcomer, with fair skin and a slim build, copied the move, and Jack said, “Wow! What a thrill this is—for him and for white guys too!” His bright eyes and a familiar strong expression on his jaw showed me he wouldn’t settle for anything less than spending hours a day in the deep-water waves. As it turned out, in the small surf, he made it back in safely several times. I managed to land successfully once, slipping up the beach right at the feet of some hotel guests, who were not nearly as surprised as I was. It took me a while to learn how to get on the board without help, because it’s a bulky and unruly thing in the choppy water.

The rising tide was populous with Saturday afternoon bathers, but comparatively few women, except close inshore. A fleet of young surf-boarders hovered around Ford and his haole pupils, for he loves children and is a great favorite with these. Often, timing our propelling wave, we would find a brown and smiling cherub of ten or so, all eyes and teeth, timing the same wave, watching with anxiety lest we fail and tangle up with the pitching slice of hardwood. Not a word would he utter—but in every gesture was “See! See! This way! It is easy!”

The rising tide was crowded with Saturday afternoon bathers, but there were relatively few women, except close to the shore. A group of young surfers gathered around Ford and his haole students because he loves kids and is really popular with them. Often, while we were waiting for the right wave, we'd spot a brown and smiling kid, around ten years old, with wide eyes and a big grin, also timing the same wave, nervously hoping we wouldn't fail and get tangled up in the crashing wave. He wouldn’t say a word—but every gesture screamed, “Look! Look! This way! It’s easy!”

Several times, on my own vociferous way, I was spilled diagonally down the face of a combing wave, the board whirling as it overturned, and slithering up-ended, while I swam to bottom for very life, in fear of a smash on the cranium. And once I got it, coming up wildly, stars shooting through my brain. And once Jack’s board, on which he had lain too far forward, dived, struck bottom, and flung him head over heels in the most ludicrous somersault. His own head was struck in the ensuing mix-up and we were able to compare size and number of stars. Of course, his stars were the bigger—because my power of speech was not equal to his. It seems to us both that never were we so wet in all our lives, as during those laughing, strenuous, half-drowned hours in the milk warm surf.

Several times, in my loud and wild way, I was thrown diagonally down the face of a rolling wave, the board spinning as it flipped over, while I scrambled to the bottom for dear life, terrified of a hit to the head. And once I got hit, surfacing wildly, stars flashing in my head. And once Jack’s board, on which he had been lying too far forward, dove, hit the bottom, and tossed him head over heels in the most ridiculous somersault. His head ended up getting hit in the chaos, and we compared the size and number of stars we saw. Of course, his stars were bigger—because my ability to talk didn’t match his. It felt like neither of us had ever been so damp in our lives as we were during those laughing, intense, half-drowned hours in the pleasantly warm surf.

Sometimes, just sometimes, when I want to play the game beyond my known vitality, I almost wish I were a boy. I do my best, as to-day; but when it comes to piloting an enormous weighty plank out where the high surf smokes, above a depth of twelve to fifteen feet, I fear that no vigor of spirit can lend my scant five-feet-two, short hundred-and-eleven, the needful endurance. Mr. Ford pooh-poohs: “Yes, you can. It’s easier than you think—but better let your husband try it out first.”

Sometimes, just sometimes, when I want to push my limits, I almost wish I were a guy. I do my best, like today; but when it comes to handling a huge, heavy board out where the big waves crash, in water that's twelve to fifteen feet deep, I worry that no amount of determination can give my small five-foot-two, one hundred eleven pounds the necessary strength. Mr. Ford brushes it off: “Yes, you can. It’s easier than you think—but you should probably let your husband give it a try first.”

(1) Old Hawaiian. (2) The Sudden Vision. (3) The Mirrored Mountains. (Painting by Hitchcock.)

(1) Old Hawaiian. (2) The Sudden Vision. (3) The Mirrored Mountains. (Painting by Hitchcock.)

Waikiki, June 2.

Waikiki, June 2.

An eventful day, this, especially for Jack, who is in bed thinking it over between groans, eyes puffed shut with a strange malady, and agonizing in a severe case of sunburn. I can sympathize to some extent, for, in addition to a considerable roasting, my whole body is racked with muscular quirkings and lameness from the natatorial gymnastics of the past forty-eight hours. Our program to-day began at ten, with a delirious hour of canoe riding in a pounding sea. While less individual boldness is called upon, this game is even more exciting than surf-boarding, for more can take part in the shoreward rush.

An eventful day, especially for Jack, who is in bed reflecting on it between groans, his eyes sealed shut from a strange illness, and suffering from a bad case of sunburn. I can relate to some extent because, besides being seriously burned, my entire body is aching from muscle cramps and soreness from the swimming exercises of the past forty-eight hours. Our schedule today kicked off at ten, with an exhilarating hour of canoeing in rough waters. While it requires less individual bravery, this activity is even more thrilling than surfing because more people can join in the rush toward the shore.

The great canoes are the very embodiment of royal barbaric sea spirit—dubbed out of hard koa logs, long, narrow, over two feet deep, with slightly curved perpendicular sides and rounded bottoms; furnished with steadying outriggers on the left, known as the “i-á-ku”—two curved timbers, of the light tough hardwood, their outer ends fastened to the heavy horizontal spar, or float, of wili-wili, called the “a-ma,” nearly the canoe’s length. The hulls are painted lusterless, dead black, and trimmed by a slightly in-set, royal-yellow inch-rail, broadening upward at each end of the boat, with a sharp tip. There is an elegance of savage warlikeness about these long sable shapes; but the sole warfare in this day and age is with Neptune, when, manned by shining bronze crews, they breast or fight through the oncoming legions of rearing, trampling, neighing sea cavalry.

The great canoes are the perfect expression of the royal, untamed spirit of the sea—carved from solid koa logs, long, narrow, over two feet deep, with slightly curved sides and rounded bottoms; equipped with steadying outriggers on the left, known as the “i-á-ku”—two curved pieces of lightweight, durable hardwood, their outer ends attached to a heavy horizontal spar or float made of wili-wili, called the “a-ma,” nearly the length of the canoe. The hulls are painted a dull, matte black and accented with a slightly inset, royal-yellow inch-rail, widening at each end of the boat with a sharp point. There’s a fierce elegance to these long black shapes; however, the only battles nowadays are with Neptune, when manned by crews with shiny bronze skin, they face or navigate through the approaching waves of the charging, stomping, neighing sea cavalry.

It required several men on a side to launch our forty-foot canoe, and altogether eight embarked, vaulting aboard as she took the water, each into a seat only just wide enough. Jack wielded a paddle, but I was placed in the very bow, where, both outward and back, the sharpest thrills are to be had. As we worked reefward in the high breaking flood, more than once breath was knocked out of me when the bow lunged straight into a stiff wall of green water just beginning to crest. Again, the canoe poised horizontally on the springing knife-edge of a tall wave on the imminence of overcurling, and then, forward-half in midair, plunged head-into the oily abyss, with a prodigious slap that bounced us into space, deafened with the grind of the shore-going leviathan at our backs. I could hear Jack laughing in the abating tumult of sound, as he watched me trimming my lines so as to present the least possible surface to the next deluge. He knew, despite my desperate clutches at the canary streak on either hand, that I was having the time of my life, as, from his own past experience, he had told me I would have.

It took several guys on each side to launch our forty-foot canoe, and in total, eight of us climbed aboard as it hit the water, each finding a seat that was just barely wide enough. Jack had a paddle, but I was up front, where the most exciting moments happen both forward and backward. As we pushed toward the reef in the high waves, I was knocked breathless more than once when the bow slammed straight into a solid wave of green water just about to break. Again, the canoe hung on the sharp edge of a tall wave, about to tip over, and then, half in the air, dove headfirst into the oily depths with a huge splash that sent us flying, deafened by the rumble of the massive waves behind us. I could hear Jack laughing in the fading chaos, watching me adjust my positioning to minimize exposure to the next wave. He knew, despite my frantic grip on the canary-colored streaks on either side, that I was having the time of my life, which he had told me I would experience based on his own past adventures.

It was more than usually rough, so that our brown crew would not venture out as far as we had hoped, shaking their curly heads like serious children at the big white water on the barrier reef. Then they selected a likely wave for the slide home, shouting strange cries to one another that brought about the turning of the stern seaward to a low green mounting hill that looked half a mile long and ridged higher and higher to the burst.

It was rougher than usual, so our brown crew didn’t go as far as we had hoped, shaking their curly heads like serious kids at the big white water on the barrier reef. Then they picked a good wave to ride back, shouting strange calls to each other that turned the stern towards the sea, heading for a low green hill that looked about half a mile long and rose higher and higher to the break.

“‘A hill, a gentle hill, Green and of mild declivity,’... It is not!” some one quoted and commented on his Byron and the threatening young mountain, with firm hands grasping his paddle, when, at exactly the right instant, he joined the frantic shrill “Hoe! Hoe!” (Paddle! paddle like—everything!) that sent all the blades madly flying to maintain equal speed with the abrupt, emerald slope. Almost on end, wiki-wiki, faster—faster, and yet faster, we shot, ever the curl of white water behind, above, overhanging, menacing any laggard crew. Once I dared to look back. Head above head I marked them all; but never can fade the picture of the last of all, a magnificent Hawaiian sitting stark in the stern, hardly breathing, curls straight back in the wind, his biceps bulging to the weight of canoe and water against the steering paddle, his wide brown eyes reflecting all the responsibility of bringing right-side-up to shore his haole freight.

“‘A hill, a gentle hill, green and with a mild slope,’... ‘It’s not!’ someone quoted and commented on his Byron and the intimidating young mountain, gripping his paddle tightly when, at just the right moment, he joined the frantic, sharp “Hey! Hey!” (Paddle! paddle like crazy!) that sent all the paddles racing to keep pace with the steep, green slope. Almost upright, wiki-wiki, quicker—quicker, and even quicker, we sped along, the curl of white water trailing behind, above, looming, threatening any crew that fell behind. I once dared to look back. Row upon row I saw them all; but the image of the last one will never fade, a stunning Hawaiian sitting boldly in the stern, barely breathing, curls flying back in the wind, his biceps straining against the weight of the canoe and water with the steering paddle, his wide brown eyes reflecting all the responsibility of bringing his haole cargo safely to shore.

And then the stern settles a little at a time, as the seething bulk of water dissipates upon the gentle up-slope of the land before the Moana, while dripping crew and passengers swing around in the backwash and work out to repeat the maneuver.

And then the back of the boat gradually lowers as the churning water calms on the gentle rise of land in front of the ocean, while soaked crew and passengers swirl around in the wake and prepare to do the same thing again.

Few other canoes were tempted out to-day, but we saw one capsize by coasting crookedly down a wave. The yellow outrigger rose in air, then disappeared in white chaos. Everything emerged on the sleek back of the comber, but the men were unable in the ensuing rough water to right the swamped boat. We lost sight of them as the next breaker set us zipping inshore, but later saw them swimming slowly in, towing the canoe bottom-upward, like a black dead sea monster, and making a picnic of their plight.

Few other canoes were out today, but we saw one flip over while awkwardly riding down a wave. The yellow outrigger soared into the air, then vanished into a splash of white. Everything popped up on the smooth back of the wave, but the men couldn't right the capsized boat in the rough water that followed. We lost sight of them as the next wave sent us rushing toward the shore, but later spotted them swimming in slowly, dragging the canoe upside down like a dark sea creature, and making a fun time out of their situation.

An hour of this tense and tingling recreation left us surprisingly tired, as well as chilled from the strong breeze on wet suits. Mr. Ford, with a paternal “I-told-you-so” smile at our enthusiasm over the canoeing, was prompt for the next event on our program, a further lesson in surf-boarding. After assisting me for a time I noticed he and Jack were sending desireful glances toward the leaping backs of Pharaoh’s Horses, and I knew they wanted to be quit of the pony breakers inshore—the wahine (woman) surf, as the native swimmers have it, and manfulwise ride the big water. Our friend had a thorough pupil in Jack, who with characteristic abandon never touched foot to sand in four broiling hours.

An hour of this tense and exciting activity left us surprisingly tired and chilled from the strong breeze on our wet suits. Mr. Ford, with a knowing "I-told-you-so" smile at our enthusiasm for canoeing, was ready for the next event on our schedule: another lesson in surfboarding. After helping me for a while, I noticed he and Jack were exchanging eager glances toward the jumping backs of Pharaoh’s Horses, and I realized they were eager to leave the pony breakers onshore—the wahine (woman) surf, as the local swimmers call it—and ride the big waves like real men. Our friend had a dedicated student in Jack, who, true to form, didn’t set foot on the sand for four scorching hours.

Nursing my own reddened skin in the cool tent-house, I saw a weary figure dragging its feet across the lawns, which it was hard to recognize for Jack until he came quite near. Face and body, he was covered with large swollen blotches, like hives, and his mouth and throat were closing painfully. Rather against his wish, I sent Tochigi to summon a doctor. He had not given a thought during those four hours, face-downward on the board, to the fact that under the vertical rays of a tropic sun a part of him never before so exposed was being cooked through and through. Shoulders and back of neck were cruelly grilled; but the really frightful damage was to the backs of his legs, especially the tender hind-side of the knee joints, which were actually warping so rapidly that in a few moments he could not stand erect because the limbs refused to straighten. Between us we managed to get him into bed, and later on, restless with the intolerable pain of his ruined surfaces, and thinking my room might be cooler, he could progress there only on heels and palms, face upward. “Don’t let me laugh—it hurts too much,” he moaned through swollen lips, realizing the preposterous spectacle.

Nursing my own sunburned skin in the cool tent, I saw a tired figure dragging its feet across the lawn, and it was hard to recognize Jack until he got closer. His face and body were covered with large swollen patches, like hives, and his mouth and throat were hurting from swelling. Reluctantly, I sent Tochigi to call a doctor. He hadn’t even thought about the fact that for the past four hours, lying face-down on the board, a part of him that had never been exposed before was getting burned under the intense tropical sun. His shoulders and the back of his neck were badly burned, but the worst damage was on the backs of his legs, especially the sensitive area behind his knees, which were bending so quickly that soon he couldn't stand up because his legs wouldn’t straighten. Together, we managed to get him into bed, and later, restless from the unbearable pain of his burnt skin, he thought my room might be cooler but could only move on his hands and feet, facing up. “Don’t make me laugh—it hurts too much,” he moaned through swollen lips, realizing how ridiculous he looked.

Little aid could be rendered, either of diagnosis or practice, by the physician, Dr. Charles B. Cooper. From his six-foot-odd of height he bent wide, black eyes upon the piteous mass on my bed, that indisputably required all known sun-burn remedies; but the swollen blotches were plainly beyond him. He had observed cases of mouth and throat swelling from fruit poisoning in the tropics; but this patient had eaten nothing that he had not been living on for weeks. And also there was the blotched body.

Little help could be given, either in diagnosis or treatment, by the doctor, Dr. Charles B. Cooper. From his tall, six-foot frame, he looked down with wide, dark eyes at the pitiful figure on my bed, which clearly needed every sunburn remedy out there; but the swollen patches were clearly beyond his expertise. He had seen cases of mouth and throat swelling from fruit poisoning in tropical areas, but this patient hadn’t eaten anything different from what he had been living on for weeks. And then there was the blotched skin.

“Just my luck!” this from the sufferer. “I’m always running into something no one ever saw or heard of! Although this is something like the shingles I had on the Sophie Sutherland.”

“Just my luck!” said the sufferer. “I always run into something no one has ever seen or heard of! Although this is kind of like the shingles I had on the Sophie Sutherland.”

Dr. Cooper left some medicine, and later his filled prescription came from a druggist, to relieve the torturing burn. Meantime I kept up a steady changing of cool, wet cloths on the warped legs, while Jack’s “It can’t last forever!” was the best cheer under the circumstances, until the blotches began to subside and the throat could swallow grateful drafts of cold water, and a supper of long, iced poi-cocktail—“Such beneficent stuff,” he dwelt upon it.

Dr. Cooper left some medicine, and later his filled prescription arrived from a pharmacist to help relieve the burning pain. In the meantime, I kept swapping cool, wet cloths on the swollen legs, while Jack’s “It can’t last forever!” was the best encouragement under the circumstances, until the red spots started to fade and the throat could finally swallow refreshing sips of cold water, along with a dinner of chilled poi cocktail—“Such amazing stuff,” he kept going on about it.

You! All whiteskins who would learn Ford’s rejuvenescent royal sport, take warning that the “particular star” which illumes our world, despite its insidiousness, is particularly ardent in Hawaiian skies.

You! All you white folks who want to learn Ford’s rejuvenating royal sport, take heed that the “particular star” that lights up our world, despite its deceitfulness, shines especially bright in Hawaiian skies.

Pearl Lochs, June 6.

Pearl Lochs, June 6th.

Home in our Dream Harbor, after a full week away. The burning hours at Waikiki were beguiled with cool cloths and reading aloud, Jack taking his turn when I grew nervous with my own distressed cuticle and an aching ear from diving. Out of his grip of varied reading matter, he had selected Lilian Bell’s “The Under Side of Things”—I wonder if with reference to his fried-and-turned-over condition! A Bulletin reporter lightened a half hour in an interview upon our unplotted future around the globe, and told us that our erstwhile sailing master, leaving yesterday for the Coast on the Sierra, had given the impression that he considered the Snark unsafe.

Home in our Dream Harbor, after a whole week away. The hot hours at Waikiki were made more enjoyable with cool cloths and reading out loud. Jack took his turn when I got anxious about my messed-up cuticle and an aching ear from diving. From his collection of various reading materials, he chose Lilian Bell’s “The Under Side of Things”—I wonder if that was a dig at his fried-and-turned-over state! A Bulletin reporter brightened up half an hour with an interview about our unpredictable future around the globe, and mentioned that our former sailing master, who left yesterday for the Coast on the Sierra, seemed to think the Sarcasm was unsafe.

“He built her!” was Jack’s only comment.

“He created her!” was Jack’s only comment.

“And sailed over two thousand miles in her,” the newspaper man grinned.

“And sailed over two thousand miles in her,” the newspaper guy grinned.

On Tuesday, waiving all discussion, Jack got into his clothing, the operation (not an unappropriate word) accompanied by running commentary on things as they were, which would be both interesting and instructive in a biographical sense, did one dare the editorial censor. Neither of us was this day “admirin’ how the world was made,” and my widest sympathy was with his fevered sentiments concerning astronomy, geology, the starry hereafter, mid-Pacific watering places—and Alexander-Hume-Fords.

On Tuesday, skipping all discussion, Jack put on his clothes, the process (not an inappropriate word) accompanied by a running commentary on things as they were, which would be both interesting and informative in a biographical sense, if one dared to bypass the editorial filter. Neither of us was “admiring how the world was made” that day, and my deepest sympathy was with his intense feelings about astronomy, geology, the starry afterlife, mid-Pacific resorts—and Alexander-Hume-Fords.

“But I warned you, and warned you!” fended poor Ford, suppressing a snicker as the fervid cripple, now on his feet, essayed a step or two. “And you’re luckier than I was the first time I got burned—worse than you are—and by mistake used capsicum vaseline!—And anyway, I really did think you had become toughened a bit on your month at sea.”

“But I told you, and told you!” protested poor Ford, holding back a laugh as the enthusiastic cripple, now standing, tried to take a step or two. “And you’re actually luckier than I was the first time I got burned—worse than you are—and accidentally used capsaicin ointment!—And honestly, I thought you had toughened up a bit during your month at sea.”

With stiff-crooked legs, for he could neither unbend nor further bend the knees, and feet pitched some twenty inches apart, Jack’s action was perforce unlike that of any known biped. So enamored did he become of the wonder of it that he insisted upon employing it to progress to the lanai for luncheon, where his most pitying acquaintances failed to keep back their mirth. Be assured he enjoyed it all as much as they, for the lessening hurt made him very happy. An hour face-downward on the beach that fateful afternoon had not improved my own carriage, but I was not unwilling to risk it on a short trip along Kalakaua Avenue to the Aquarium, which Jack, from his memories, had pronounced a world-wonder. In the cool many-roomed grotto, built of quarried lava, we forgot all earthly dole, spellbound before the incredible forms and colors of the sentient rainbows.

With stiff, bent legs, since he could neither straighten nor bend his knees more, and feet planted about twenty inches apart, Jack's movements were definitely unlike any human. He became so fascinated by it that he insisted on using it to make his way to the lanai for lunch, where his most sympathetic friends couldn't hold back their laughter. Rest assured, he enjoyed it as much as they did because the decreasing pain made him very happy. An hour lying face-down on the beach that fateful afternoon hadn't improved my own posture, but I was willing to risk it on a short trip along Kalakaua Avenue to the Aquarium, which Jack had called a world wonder from his memories. In the cool, multi-roomed grotto made of quarried lava, we forgot all our earthly worries, mesmerized by the incredible shapes and colors of the sentient rainbows.

It is impossible to communicate an adequate idea of these color organisms. If an object could be laughably lovely, any one of these fish would serve; Striped Roman scarf effects showed behind the glass as if in a shop window display; polka-dot patterns in color schemes beyond imagining; against the crystal lay figured designs that manufacturers would make no mistake in copying. And all were possessed of an iridescent quality that made one expect them to melt into the shifting greens of their element, as they faded into the farther spaces of the tanks. But presently they would intensify, coming on larger and brighter like marine headlights in Elfland.

It’s hard to fully describe these vibrant creatures. If anything could be adorably beautiful, it would be one of these fish. Striped patterns looked stunning behind the glass, like something in a shop window; polka-dot designs in colors that are unimaginable; intricate shapes against the clear backdrop that any manufacturer would want to replicate. Each had an iridescent quality that made you expect them to blend into the shifting greens of their environment as they faded into the deeper parts of the tanks. But soon, they would become more vivid, appearing larger and brighter, like marine headlights in a fantasy world.

One fish was an aquatic bird-of-paradise for hues, with a long spine like an aigrette springing from midway of a body almost as round as a coin and not much larger, with golden-brown beak and bold black eye. His name was the kihi-kihi. The hinaleanukuiwi was a turquoise-blue, five-inch shuttle, terminating in a peacock-blue wisp of tail, with fins like ruffles tipped with stripes of yellow and black, and a long blue needle for beak. The fins back of and below its beaded eyes were tiny azure butterflies striped two ways with purple and gold; and on each side the turquoise body a splotch of opaque gold rested like a sunbeam. Around this bright blue marvel slowly wove one of magenta as vivid, and half as long, of familiar shape but with the bulging eye of a frog shaded by a thick ruby lid, two pale-pink fins shaped like center-boards, and a dorsal fin carrying five smartly raked masts.

One fish looked like a vibrant, colorful bird-of-paradise, with a long spine resembling a decorative feather sticking out from the middle of a body that was almost as round as a coin and not much bigger, sporting a golden-brown beak and a bold black eye. Its name was the kihi-kihi. The hinaleanukuiwi was a turquoise-blue shuttle measuring five inches, ending in a peacock-blue tail, with fins that looked like ruffles edged in yellow and black stripes, and a long blue beak like a needle. The tiny fins behind and below its beaded eyes resembled little azure butterflies striped in two directions with purple and gold; and on each side of its turquoise body was a splotch of opaque gold, resting like a sunbeam. Around this bright blue marvel slowly swam another fish of vivid magenta, half its length, with a familiar shape but featuring a bulging frog-like eye shaded by a thick ruby lid, two pale-pink fins resembling centerboards, and a dorsal fin adorned with five stylishly arranged masts.

The kikakapu did not look his bristly name, being a mere shapeless handful of pigments—green as a parrot, with birdlike head of harlequin opal and parrot eye of black and yellow. Half of the dorsal was a black-velvet spot rimmed with gold, his tail two shades of gray with a root of scarlet. I have not patience to spell the name of an almost perfect oval of blue black, with a flaming autumn leaf on each side, a narrow dorsal of shaded rose and salmon-yellow bearing a dotted line of red, and a gray and red flag for tail, while two sapphire-blue feathers trailed underneath. Next him flaunted a bright yellow fish that had patently been scissored midlength and grown a stiff mauve tail in the middle of its vertical rear, to match a mauve-velvet, long-beaked face. A canary-wing formed this one’s dorsal fin, and two absurd back-slanted spikes and a ribby trailer decorated its horizontal base.

The kikakapu didn't fit its spiky name, looking more like a misshapen blob of colors—green like a parrot, with a birdlike head made of harlequin opal and a parrot eye in black and yellow. Half of its back was a black-velvet spot edged with gold, and its tail had two shades of gray with a touch of scarlet. I don't have the patience to describe an almost perfect oval of blue-black, with a bright autumn leaf on each side, a narrow back fin in shaded rose and salmon-yellow with a dotted red line, and a gray and red tail, while two sapphire-blue feathers trailed underneath. Next to it was a bright yellow fish that clearly had been cut in half and grown a stiff mauve tail in the middle of its vertical rear, matching its mauve-velvet, long-beaked face. A canary-wing made up this one's top fin, with two silly back-angled spikes and a ribbed tail decorating its horizontal base.

The opule and the luahine were both meant to be normally formed,—the first, speckled on top like a mountain trout, its frills red and black and blue, jaw crimson spotted, with grass-green gills and tiny gilt fins, and on its dark sides three parallel rows of larger dots, and one dropped below, of startling blue, each with an electric light behind! The second, all brown save for a scarlet headlight on the tall dorsal, was similarly lit up, all over, fins as well, the head zigzagged with lightning streaks of the same electric blue. The akilolo wore cold blue jewels on plum satin, with electric-green stripes on its head, crimson and green fins and sharply demarked rudder of yellow.

The opule and the luahine were both supposed to be normally shaped—the first one was speckled on top like a mountain trout, with frills in red, black, and blue, a jaw that was crimson spotted, grass-green gills, and tiny golden fins. On its dark sides were three parallel rows of larger dots, and one that dropped below, a striking blue, each with an electric light behind it! The second one, all brown except for a scarlet headlight on the tall dorsal fin, was similarly lit up all over, even its fins, and its head had zigzagging lightning streaks of the same electric blue. The akilolo had cold blue jewels on plum satin, with electric-green stripes on its head, crimson and green fins, and a sharply defined yellow rudder.

One lovely thing would have been a little heart of gold, if its white-and-gilt tail had not transformed it into a prefect ace of spades. Another, modestly fashioned, bore pink fins socketed in emerald like the head and tail, a yellow stomach, seal-brown back, with three broad downward bands of the emerald joining a wide lateral band of the same, decorated in hollow squares of indigo! There were also dainty mother-of-pearl forms, and gorgeous autumnal petals of the ocean drifting among the jeweled swimming creatures, with little rainbow crabs lying on the bottom of sand and shells, and other crannied creatures.

One beautiful thing could have been a little heart of gold, if its white and gold tail hadn't turned it into a perfect ace of spades. Another, simply designed, had pink fins set in emerald like its head and tail, a yellow belly, a seal-brown back, with three wide downward bands of emerald connecting to a broad lateral band of the same color, decorated with hollow squares of indigo! There were also delicate mother-of-pearl shapes and stunning autumnal petals of the ocean drifting among the jeweled swimming creatures, with little rainbow crabs resting on the sandy bottom and shells, along with other crevice-dwelling creatures.

An imaginative child could spin unending day dreams about these living pictures in the Honolulu Aquarium; and for nightmares, there be excellent specimens of the octopus family. These squid we have on the Pacific Coast, but there is no way of observing them. Mr. Potter, the superintendent, said his were unusually active to-day, and we saw them displaying all their paces—a very useful spectacle for those who may venture among the more unfrequented coral hummocks at Waikiki. A wader can be made very uncomfortable by their ugly ability to attach to a rock and a victim at one and the same time. They showed their fighting colors through the glass, coming straight at us, their little devil’s-heads set with narrow serpent-eyes glinting maliciously, and sharp turtle-beaks; all their tentacles—awful constricting arms covered with awful suckers—cast behind in the lightning dart.

An imaginative child could daydream endlessly about the living pictures in the Honolulu Aquarium; and for nightmares, there are some great examples of the octopus family. We have squid on the Pacific Coast, but there’s no way to really see them. Mr. Potter, the superintendent, mentioned that they were unusually active today, and we watched them show off all their moves—a very helpful sight for anyone who might venture among the less visited coral chunks at Waikiki. A wader can have a pretty uncomfortable experience with their nasty ability to cling to both a rock and a victim at once. They displayed their fighting colors through the glass, coming straight at us, their little devil-like heads with thin serpent eyes gleaming maliciously and sharp turtle beaks; all their tentacles—terrifying constricting arms covered with gross suckers—trailing behind in a quick burst.

When attacked, the squid opens an “ink bag,” fouling the water to the confusion of its enemy. A native in trouble with one bites its head, and to such mortal wound the pediculate marine dragon gives up the ghost. The only thing about the squid that is not unpleasant is its color—in action a rosy tan; but when curled in the rock crevices, protective tinting makes it hard to find. Mr. Potter dropped some tiny crabs into the tank from behind the scenes which caused an exhibition not soon to be forgotten. The almost invisible squid, watching with one bright eye, unwreathed its eight flexile, trailing limbs, rose swiftly, swooped, and enfolded the prey as with a swirl of grey net or veiling. When the monster presently unwound, the mites of crabs had been absorbed.

When threatened, the squid releases an "ink bag," clouding the water and confusing its attacker. A native species in danger will bite its head, leading to its demise. The only nice thing about the squid is its color—when active, it’s a rosy tan; but when it hides in rock crevices, its camouflage makes it hard to spot. Mr. Potter dropped some tiny crabs into the tank offstage, causing an unforgettable display. The nearly invisible squid, watching with one bright eye, unfurled its eight flexible, trailing limbs, quickly rose, swooped down, and wrapped the prey as if with a swirl of grey netting. When the creature eventually unwound, the little crabs had been consumed.

“And the Creator sat up nights inventing that,” Jack observed with sacrilegious gravity. The superintendent looked appropriately startled, but not unappreciative.

“And the Creator stayed up all night coming up with that,” Jack noted with serious irreverence. The superintendent appeared suitably shocked, but not unappreciative.

This Honolulu Aquarium, though small, is said to surpass in the beauty of its exhibit anything in the world, not excepting the Italian; and fancy our surprise to learn that it is not maintained by the Territory, nor yet by the city, existing solely by the enterprise of the electric railway company. The “colored” fish are recruited from the chance catch of fishermen and from adjacent reefs by the Aquarium attendants. It is not easy to understand why Honolulu remains luke-warm with regard to this, one of her greatest attractions. Mr. Ford should be spoken to about it!

This Honolulu Aquarium, while small, is said to be more beautiful than any exhibit in the world, even those in Italy. Imagine our surprise when we learned it isn’t funded by the Territory or the city, but exists solely through the effort of the electric railway company. The “colored” fish are gathered from local fishermen's catches and nearby reefs by the aquarium staff. It’s hard to understand why Honolulu is so indifferent toward this, one of its greatest attractions. Someone should definitely talk to Mr. Ford about it!

Hawaii is a paradise for the visiting fisherman, where can be hooked anything from a shark to small fry of various sorts, whether “painted” or otherwise. Among the many game fish may be named black sea bass, barracuda in schools, albacore, dolphin, swordfish, yellow-tail, amber fish, leaping tuna and several other kinds of tuna—these of unthinkable weight and size. And flying fish may be picked off with rifle or shotgun—or netted, as by the old Hawaiians.[4]

Hawaii is a fishing paradise for visitors, where you can catch everything from sharks to small fish of all kinds, whether colorful or plain. Among the many game fish, you can find black sea bass, schools of barracuda, albacore, mahi-mahi, swordfish, yellowtail, amberjack, jumping tuna, and several other types of tuna—all of incredible weight and size. Flying fish can be taken down with a rifle or shotgun—or caught with a net, just like the old Hawaiians.[4]

Ever keen on the trail of Why and Wherefore, Jack has left no stone of research unturned as to the cause of the violent swelling that succeeded his sunburning, and has finally diagnosed it as urticaria.

Always eager to find out the reasons behind things, Jack has thoroughly investigated the cause of the severe swelling that followed his sunburn, and he has ultimately identified it as hives.

Glad are we to rest once more in our Sweet Home, in sight of that bright reminder of the long voyage yet to be, the Snark and her unwonted clatter of active repairs. For a Captain Rosehill has accepted the commission, and “dry bones are rattling,” as Jack chuckled a moment ago from the hammock. The sad old sea-dog has taken hold with a vengeance, but professes little respect for all the modern “fol-de-rol of gewgaws” that he found lying around, costly labor-saving gear, unavailing only because of the ruinous mishandling it received in the post-earthquake days of building. But standing with huge, limp-hanging arms, he almost half-smiled at our big sea anchor—an article he has always yearned to possess. Clearly it is the one thing aboard with which he is satisfied.

We’re so glad to be back in our Sweet Home, where we can see that bright reminder of the long journey ahead, the Sassy comment and her unusual noisy repairs. Captain Rosehill has accepted the job, and “dry bones are rattling,” as Jack just joked from the hammock. The old sea-dog is fully engaged, but he doesn’t show much respect for all the modern “foolishness and trinkets” he found lying around, expensive labor-saving equipment that’s useless due to the damage it suffered during the post-earthquake construction. But standing there with his big, droopy arms, he almost smiled at our large sea anchor—something he has always wanted to have. It’s clear that it’s the only thing on board that he’s happy with.

Jack finds endless source of amusement in his skipper and the irrepressible Schwank, who, it seems, once sailed together. The experience evidently has not endeared one to the other, and all our gravity is taxed when the pair display their divergent ways of showing dislike and contempt. Rosehill is a man of few words; but words are not needed when Schwank’s name is mentioned. The sound of that raucous proper noun curdles the old sailor’s sober and asymmetrical features. On the other hand, Schwank is voluble and expressive. Never in his wildest tales of that ill-starred voyage with Rosehill has he hinted that he was ship’s cook under Rosehill. When he recounts how the vessel was wrecked, one would conclude that Schwank had been in command instead of the other, and, in giving this intentional twist, he loses sight of the fact that it looks much as if he, Schwank, must be responsible for the loss. “I told Rosehill to brace up,” he will roar pompously, throwing a mighty chest. He always appears about to rise triumphant from the solid earth. Nor has he lost all of his piratical tendencies. From his acre of fruitful soil, he sells produce at extortionate prices, and is clever enough to vend the same through his most beautiful offspring. When Maria-of-the-Seraph-Smile or Ysabel-of-the-Divine-Gaze stands before me in the very artistry of colorful and revealing tatters, proffering a scraggly pineapple or an abortive tomato, valued at Israelitic sums, they are not to be gainsaid. The pleasure is mine to be robbed.

Jack finds endless amusement in his skipper and the irrepressible Schwank, who, it seems, once sailed together. The experience clearly hasn’t brought them closer, and our patience is put to the test when they show their different ways of expressing dislike and contempt. Rosehill is a man of few words, but none are needed when Schwank's name comes up. Just hearing that raspy name twists the old sailor’s serious, awkward face. On the other hand, Schwank is talkative and expressive. Never in his wildest stories about that ill-fated trip with Rosehill does he mention that he was the ship’s cook under Rosehill. When he talks about how the ship was wrecked, one would think Schwank was actually in charge instead of Rosehill, and by bending the story this way, he conveniently ignores the fact that it looks very much like it's his fault the ship went down. “I told Rosehill to get it together,” he will bellow pompously, puffing out his chest. He always seems ready to rise triumphantly from the ground. He hasn’t lost all of his pirate-like tendencies either. From his patch of fertile land, he sells produce at outrageous prices and cleverly uses his most beautiful children to sell it. When Maria-of-the-Seraph-Smile or Ysabel-of-the-Divine-Gaze stands before me in their colorful, tattered clothes, offering a scraggly pineapple or a subpar tomato priced like gold, I can’t resist. I take pleasure in being robbed.

Pearl Lochs, June 7.

Pearl Lochs, June 7.

When you come to Hawaii, do not fail to visit one of the big sugar plantations, to see the working of this foremost industry of the Territory, for nowhere in the world has it been brought to such perfection. Mr. Ford had arranged a trip to the Ewa Plantation, a short distance by rail southwest of the Lochs. With him came a young South African millionaire, who was much more bent upon discussing socialism with Jack London than inspecting sugar mills—although in the varied nationalities among the laborers he might find a rare mine of sociological data.

When you visit Hawaii, make sure you check out one of the large sugar plantations to see how this leading industry in the Territory operates, as it’s been perfected like nowhere else in the world. Mr. Ford had organized a trip to the Ewa Plantation, just a short train ride southwest of the Lochs. Accompanying him was a young South African millionaire who was way more interested in discussing socialism with Jack London than looking at sugar mills—though among the diverse nationalities of the laborers, he could discover a treasure trove of sociological insights.

The railroad traverses a level of country dotted with pretty villages peopled by imported human breeds. In my mind’s eye lingers one wee hamlet like a jewel in the sun—a cluster of little Portuguese shacks covered with brilliant flowering vines and hedged with scarlet hibiscus, all imaged in an unrippled stream that brimmed even with its green banks. Not for nothing were these sunny-blooded children of Portugal blessed with wide and beautiful eyes; for they can see no virtue in a dwelling that is not surrounded and entwined with living color. No matter how squalid their circumstance, they do not rest until growing things begin to weave a covering of beauty. The tourist could not please himself more than by hunting out these adoptive spots of color in Hawaii.

The railroad runs through a flat area filled with charming villages inhabited by different cultures. In my mind, I keep seeing one small town like a gem in the sun—a group of tiny Portuguese houses covered in vibrant flowering vines and surrounded by bright red hibiscus, all reflected in a still stream that filled right up to its green banks. These lively children of Portugal are truly blessed with wide and beautiful eyes because they can’t see beauty in a home that isn’t surrounded and intertwined with color. No matter how rough their situation, they won’t stop until plants start to create a beautiful environment. Tourists couldn’t find more joy than discovering these colorful places in Hawaii.

Our station was in the center of the Plantation, which embraces about 5,000 acres. It was the far-sighted sire of Princess Kawananakoa, Mr. Campbell, who only ten years ago bought this property for one dollar an acre. Last year its output of sugar was over 29,000 tons. One alone of the underground pumping plants which we wandered through, cost $180,000; and every day 70,000,000 gallons of water are pumped on this Plantation.

Our station was in the heart of the Plantation, which covers about 5,000 acres. It was the visionary father of Princess Kawananakoa, Mr. Campbell, who just ten years ago bought this land for one dollar per acre. Last year, it produced over 29,000 tons of sugar. One of the underground pumping plants we explored cost $180,000, and every day, 70,000,000 gallons of water are pumped on this Plantation.

The manager devoted his day to our party. It must be more or less of a satisfaction, however, to a man of his patent capabilities, lord over the complicated affairs of such a project and its horde of workers, to display his achievement to men who can comprehend its enormousness and possibilities.

The manager dedicated his day to our event. However, it must be somewhat satisfying for a man of his evident talents to oversee the complex details of such a project and its team of workers, showcasing his accomplishment to those who can truly understand its significance and potential.

In comfortable chairs on a flat car drawn by a small locomotive, over a network of tracks that intersect the property, we rode from point to point, meanwhile simmering gently in the moist hot air thick with odor of growing cane, or, near the huge mill, of sugar in the making. The land reminded us of Southern California in springtime, with tree-arbored roads and flower-drifted banks and fine irrigating ditches. We want to spend a day on horseback at Ewa, in the lanes and byways with their lovely vistas. Judging from Mr. Renton’s own leisurely enjoyment of the occasion and frequent halting of the car that we might gather wildflowers and wild red tomatoes the size of cranberries, one would not have dreamed how busy a man he is.

In comfy chairs on a flat car pulled by a small locomotive, we traveled across a network of tracks that crisscrossed the property. We enjoyed the moist hot air filled with the smell of growing cane or, near the massive mill, the scent of sugar being made. The landscape reminded us of Southern California in spring, with tree-lined roads, flower-covered banks, and nice irrigation ditches. We wanted to spend a day horseback riding at Ewa, exploring the lanes and byways with their beautiful views. Based on Mr. Renton’s relaxed enjoyment of the day and the frequent stops so we could pick wildflowers and wild red tomatoes the size of cranberries, you would never guess how busy he truly is.

It is hard, in the peaceful heart of this agricultural prospect, to realize that not long ago it was a place dark with pain and blood and terror. For here, a hundred and eleven years ago, Kamehameha the Great dedicated a temple, heiau, with human sacrifices, preparatory to sailing for Kauai on conquest bent.

It’s difficult, in the calm heart of this farming area, to understand that not long ago it was a place filled with pain, blood, and fear. Because here, a hundred and eleven years ago, Kamehameha the Great dedicated a temple, temple, with human sacrifices, in preparation for sailing to Kauai with the intent to conquer.

Sugar cane is classified as a “giant perennial grass,” but, unlike most members of the grass family, has solid stems, and grows from eight to twenty feet high. The origin of cane in these islands is unknown though it is thought to have been introduced from the South Sea Islands by early native navigators in their exploring canoes. It was used as an article of diet at the time white men first set foot in Hawaii, but not made into sugar until about 1828; and less than a decade afterward the first exportation of sugar was shipped. Primitive stone or wooden rollers pressed out the sweet juice, which was boiled in crude iron vessels. Present-day processes have been brought to a high state of scientific excellence, and probably no plant in the world has been so exhaustively exploited. The red lava soil, decomposed through the ages, has been found through experimentation to be the most productive, and the irrigation scheme of one of these large plantations, with its artesian wells and mountain reservoirs whence water is carried great distances, is a colossal feat of engineering.

Sugar cane is known as a “giant perennial grass,” but unlike most grasses, it has solid stems and can grow between eight to twenty feet tall. The exact origins of cane in these islands are unclear, but it's believed to have been brought over from the South Sea Islands by early native navigators in their exploring canoes. By the time the first Europeans arrived in Hawaii, it was part of the local diet, but sugar wasn't produced until around 1828; less than ten years later, the first sugar export was shipped. Back then, primitive stone or wooden rollers were used to extract the sweet juice, which was boiled in basic iron pots. Today's methods have reached a high level of scientific advancement, and no other plant in the world has been as thoroughly utilized. The red lava soil, which has been broken down over the years, has been shown through experiments to be the most productive. The irrigation systems of one of these large plantations, complete with artesian wells and mountain reservoirs that transport water over long distances, showcase impressive engineering.

A man once wrote that agriculture in the tropics consisted of not hindering the growth of things. But the raising and converting into sugar of these vast areas of rustling sugar-in-the-stem is not such smooth luck, for either employer or employed. He who would manufacture sugar has many formidable if infinitesimal foes to success, among which are named the nimble leaf hopper, the cane borer, the leaf roller, the mole cricket, the mealy bug, the cypress girdler, and Fisher’s rose beetle, known locally as the Olinda bug. To discover the natural enemies of these pests requires an able corps of entomologists seeking over the face of the globe, as well as working sedulously in the Experiment Station in Honolulu.

A man once wrote that farming in the tropics was all about not preventing things from growing. But growing and processing sugar from these vast areas of rustling sugarcane isn’t as easy as it seems for either the employer or the worker. Anyone looking to produce sugar faces many significant yet tiny challenges, including the agile leaf hopper, the cane borer, the leaf roller, the mole cricket, the mealybug, the cypress girdler, and Fisher’s rose beetle, which is known locally as the Olinda bug. Finding the natural predators of these pests requires a skilled team of entomologists searching the world and working diligently at the Experiment Station in Honolulu.

The mill, with its enormous processes, I shall not attempt to describe further than to assure that it is a place of breathless interest and wonder. One sees and tastes the sugar in its successive phases of manufacture, up to the point where it is shipped to the States for the last stage of refining.

The mill, with its massive operations, I won’t try to describe any further except to say that it’s a place of incredible fascination and awe. You can see and experience the sugar in its various stages of production, right up until it’s sent to the States for the final stage of refining.

And more absorbing than these technicalities of the Plantation were the human races represented among the workers who live and labor, are born, married, and die within its confines. Through a bewilder of foreign villages we wandered on foot—Japanese, Chinese, Portuguese, Norwegian, Spanish, Swedish, Korean, Porto Rican; even the Russians were here but lately. One cannot fail to note the scarcity of Hawaiian laborers—and rejoice in it, for they are proud and free creatures, and it would seem pity to bind them on their own soil. On the other hand, there is no gainsaying that they are capable toilers when they will. Indeed, it is said that they accomplish twice the work that a Japanese is willing to do in a day; but following pay day the Hawaiian is likely not to appear again until all his money is gloriously squandered. He is strong and trustworthy, and makes an excellent overseer, or luna, as well as teacher; for he is not merely imitative, but intelligent in applying what he has learned.

And even more interesting than the specifics of the Plantation were the different ethnic groups represented among the workers who live and work, are born, married, and die within its boundaries. We wandered on foot through a mix of foreign villages—Japanese, Chinese, Portuguese, Norwegian, Spanish, Swedish, Korean, Puerto Rican; even the Russians had been here recently. It's impossible to overlook the lack of Hawaiian laborers—and we can be glad about that, because they are proud and independent individuals, and it seems wrong to confine them to their own land. On the flip side, it’s undeniable that they are capable workers when they choose to be. It’s said that they complete twice the work that a Japanese worker is willing to do in a day; however, after payday, the Hawaiian is likely to not show up again until he has spent all his money. He is strong and reliable, making a great overseer, or moon, as well as a teacher; because he is not just imitative, but also smart in applying what he has learned.

We were led into schools and kindergartens maintained for the scores of children, and presided over for the most part by white women. In one room there was a Japanese-Hawaiian teacher—a sweet and maidenly young thing, her Nipponese strain lending an elusive delicacy to the round warm native features. In faultless English she explained the duties of her schoolroom, showing great pride in a sewing class then in session, and pointing through the window to where the boys of her class could be seen putting the yard to rights.

We were taken into schools and kindergartens set up for a lot of children, mostly overseen by white women. In one room, there was a Japanese-Hawaiian teacher—a sweet and gentle young woman, her Japanese heritage giving an enchanting delicacy to her round, warm native features. In flawless English, she explained the responsibilities of her classroom, clearly proud of a sewing class that was currently in session, and pointed out the window where her male students were tidying up the yard.

I thought we could never leave the kindergartens, with their engaging babies of endless colors and variety of lineaments, pure types and crossbred. Most beautiful of all were the Portuguese, with only one drawback to their childish charm—the grave maturity of their faces. Bella, however, two-years-tiny, golden-eyed and gold-tawny of skin, forgot her temperamental soberness and coquetted shamelessly from an absurd chair in the circle on the bright floor, when she should have been attending to Teacher. But even Bella came to grief. Like some other coquettes she was winningly familiar at a distance; but when I tried to cultivate a closer acquaintance with the young pomegranate blossom, and take a picture of her loveliness, she fell victim to a panic of embarrassment and terror that ended in violent weeping in Teacher’s lap.

I thought we could never leave the kindergartens, with their adorable kids in endless colors and a mix of features, both pure and mixed. The most beautiful were the Portuguese, although they had one flaw in their childlike charm—the serious look on their faces. Bella, though, just two years old, with golden eyes and golden-tan skin, forgot her serious demeanor and flirted shamelessly from a silly chair in the circle on the bright floor when she should have been paying attention to the Teacher. But even Bella faced the consequences. Like some other flirts, she was charming from a distance; but when I tried to get to know the young pomegranate blossom better and take a picture of her beauty, she became overwhelmed with embarrassment and fear, which resulted in her crying hysterically in the Teacher’s lap.

Homeward bound, it seemed as if we had been transported to and from a foreign land for the day, though what land was the problem, in view of the manifold types we had walked among.

Homeward bound, it felt like we had been taken to and from a foreign land for the day, though figuring out which land was the issue, considering all the different types we had encountered.

In the soft black evening, some of our neighbors drifted across the yielding turf beneath the ancient trees, the women taking form in the velvet dark like tall spirit vestals trailing dim draperies and swirling incense. We lay in the cool grass, the lighted ends of our scented punks flitting and darting like fireflies, and listened to Peer Gynt from the Victor indoors, and Mascagni’s orchestral paradises of sound, Patti’s rippling treble, and Emma Eames’s clear fluting of “Still as the Night,” floating upward to the sighing obligato of a rising wind from across the rustling reef-waters.

In the soft black evening, some of our neighbors wandered across the yielding grass beneath the ancient trees, the women emerging in the velvety darkness like tall spirit figures trailing dim drapes and swirling incense. We lay in the cool grass, the glowing tips of our scented sticks flickering and darting like fireflies, and listened to Peer Gynt playing indoors on the Victor, along with Mascagni’s orchestral soundscapes, Patti’s flowing high notes, and Emma Eames’s clear rendition of “Still as the Night,” floating upward to the gentle background of a rising wind from across the rustling reef waters.

Sweet land of palms and peace, love and song—and yet, those who knew her in days gone by would walk sadly now in remembered haunts. Old faces are missing, and faces resembling them are few. The Hawaii of yesterday passes, and it makes even the stranger pensive to see the changing. To one who views her from the height of his heart, a bright commercial future is cold compensation for the irreplaceable loss of the old Hawaii.

Sweet land of palm trees and peace, love and music—and yet, those who knew her in the past would walk sadly through familiar places now. Old faces are gone, and there are few that look like them. The Hawaii of yesterday is fading away, and even a stranger feels reflective seeing the changes. To someone who views her with deep emotions, a bright commercial future feels like a cold comfort for the irreplaceable loss of the old Hawaii.

Pearl Lochs, June 11.

Pearl Lochs, June 11.

A bit of real Hawaii was ours last night—Hawaii as she is, with more than a trace of what she has been. It came about through an invitation from one of our neighbors, who owns the cemetery near Pearl City, to accompany his wife and himself to a native luau (loo-ah-oo—quickly, loo-ow), meaning feast. And a luau becomes a hookupu when the guests bring the food. We four were the only white guests, for in these latter days the natives are chary of including foreigners in their more intimate entertainments. But for our friend’s confidential and sympathetic relation toward them, nothing would have induced them to consent to our intrusion.

A bit of real Hawaii was ours last night—Hawaii as it is, with more than a hint of what it has been. It happened when one of our neighbors, who owns the cemetery near Pearl City, invited us to join him and his wife at a native luau party (loo-ah-oo—quickly, loo-ow), which means feast. A luau becomes a hookupu when the guests bring food. We four were the only white guests, as lately the locals are hesitant to include foreigners in their more personal gatherings. If it weren't for our friend's close and understanding relationship with them, nothing would have convinced them to allow us to join.

The feast was a sort of “benefit,” given at the christening of the baby of one “Willie,” this being a familiar custom among the people. Mr. Willie and his pretty, giggly wife were in a small frenzy of hospitality and diffidence at receiving a man who writes books, and ran out to the gate calling “Come in! Come in! Come in!” in rapid sweet staccato.

The feast was a kind of “benefit,” held to celebrate the christening of a baby belonging to one “Willie,” which was a common tradition among the community. Mr. Willie and his lovely, giggling wife were a bit flustered with hospitality and shyness at having a writer as a guest, and they hurried to the gate, shouting “Come in! Come in! Come in!” in quick, cheerful bursts.

We should have preferred to remain in the garden of palms and flowers. But we were ushered to the cottage, where one glance into the hot little parlor, fainting with heavy-scented bouquets, every window sealed tight as if in a New England winter, taught us that this was the pride of their simple, generous lives, with its neat furniture and immaculate “tidies” on chair, sofa, and exact center-table. Head and neck and shoulders, we were garlanded with ropes of buff ginger blossoms twined with mailé, and sat around straight-backed in delighted discomfort, praying for fans. Admiring the handsome slumbering infant who was the object and beneficiary of the festival, we strove the while to express to our host and hostess how glad and honored we felt to be with them.

We would have preferred to stay in the garden filled with palms and flowers. But we were led to the cottage, where just one look into the warm little living room, overwhelmed with heavily scented bouquets and every window tightly shut as if it were the middle of a New England winter, made it clear that this was the pride of their simple, generous lives, with its tidy furniture and pristine covers on the chairs, sofa, and center table. Adorned with ropes of buff ginger blossoms mixed with mailé, we sat up straight in a mix of delight and discomfort, wishing for fans. As we admired the beautiful sleeping baby, who was the guest of honor at the celebration, we tried to show our hosts how happy and honored we were to be with them.

From the cool twilight lanai floated in the most bewitching, sleepy, sensuous music, rippled through with gurgles of lazy laughter. Presently, left to wander at will, whom should we discover in the happy huddle of musicians but Madame Alapai herself, not at all the grand prima of her Prince’s park, but a benevolent, smiling wahine, robed simply like all the rest in spotless white holoku, and unaffectedly ready, once her sudden, laughing bashfulness was conquered, to warble anything and everything she knew.

From the cool twilight patio floated the most enchanting, lazy, sensual music, mixed with lazy laughter. Soon, wandering freely, we discovered in the cheerful group of musicians none other than Madame Alapai herself, not at all the grand star of her Prince’s park, but a kind, smiling woman, simply dressed like everyone else in a pure white holoku, and genuinely ready, once her sudden, laughing shyness was overcome, to sing anything and everything she knew.

The coyness of these winsome brown women is only skin deep, for to smiles and sincerity they warm and unfold like their own tropic blossoms to the morning sun. Deliciously they laugh at everything or nothing, with an abandon that does not tire, but draws the becharmed malihini fervently to wish he were one of them for the nonce—a product of sunshine and dew and affection, without painful responsibility, with no care but the living, loving present.

The shyness of these charming brown women is only superficial, as they open up with smiles and honesty, like their tropical flowers greeting the morning sun. They laugh joyfully at everything or nothing, with a carefree spirit that never gets old, captivating newcomers who wish they could be one of them for a while—a blend of sunshine, dew, and love, free from heavy responsibilities, with no worries except for enjoying the moment and spreading love.

Madame Alapai accompanied the first American tour of the Royal Hawaiian Band. The story runs that she was prepared to go on the second, but her husband, jealous of her successes and advantages, decided he needed a change of air and scene, and made the manager of his song-bird a proposition the prompt rejection of which cost the band its prima donna. His amiable suggestion was that he travel with the troupe and be paid a salary for the honor of his mere company, since he possessed no marketable talent. It seemed enough to his limited vision that he should allow his wife to earn her salary. Be it credited the lady that the facts were made public without her assistance, for she remains guiltless of shaming her life-companion by ridicule or criticism. When asked why she did not go to the Coast the second time, she replies, with a slightly lofty air that is without offense, what of its childlikeness: “Oh, they wanted me to go, but I refused.”

Madame Alapai joined the first American tour of the Royal Hawaiian Band. The story goes that she was set to go on the second tour, but her husband, jealous of her success and opportunities, decided he needed a change of scenery and made a proposal to the manager of his talented wife that was promptly rejected, costing the band its star performer. His friendly suggestion was that he would travel with the group and be paid a salary just for being there, even though he had no marketable talent. It seemed enough to him that he would let his wife earn her salary. To the lady's credit, the truth came to light without her involvement, as she did not shame her partner with ridicule or criticism. When asked why she didn’t go to the Coast the second time, she responds, with a slightly elevated tone that isn't offensive, despite its naivety: “Oh, they wanted me to go, but I refused.”

She sang for us without reserve, out of her very good repertory. Her voice is remarkable, and I never heard another of its kind, for it is more like a stringed instrument than anything I can think of—metallic, but sweetly so, pure and true as a lark’s, with falls and slurs that are indescribably musical and human. The love-eyed men and women lounging about her with their guitars and ukuleles, garlanded with drooping roses and carnations and ginger, were commendably vain of showing off their first singer in the land, and thrummed their loveliest to her every song. None can waken strings as do these people. Their fingers bestow caresses to which wood and steel and cord become sentient and tremulously responsive.

She sang for us openly, showcasing her impressive repertoire. Her voice is extraordinary, unlike any I've ever heard; it resembles a stringed instrument more than anything else—metallic yet sweet, pure and true like a lark's, with falls and slurs that are incredibly musical and human. The adoring men and women surrounding her with their guitars and ukuleles, adorned with drooping roses, carnations, and ginger, were proudly showing off their top singer in the land, strumming along to her every song. No one can play strings quite like these people. Their fingers coax out caresses that make wood, steel, and string come alive and respond with emotion.

The ukulele, with its petite guitar-shape, and four slender strings, seems a part of the Hawaiian at every merrymaking. It hailed originally from Portugal, but one seldom remembers this, so native has it become to the Islands. Primitive Hawaiians played on a crude little affair that was a mere stick from the wood of the ulei, a flowering indigenous shrub. The tuneful stick was cut eighteen or twenty inches long and three or four wide, strung across with gut, and was held in the teeth like a Jew’s harp, while the strings were swept with a fine grass-straw. Lovers thus whispered through their teeth an understood language of longing and trysting, the light wood vibrating the voice to some distance in the still night.

The ukulele, with its small guitar shape and four slim strings, feels like it belongs to every celebration in Hawaii. It originally came from Portugal, but you rarely think of that since it’s become so much a part of the Islands. Early Hawaiians played on a simple little instrument made from a stick of the ulei, a native flowering shrub. The musical stick was about eighteen or twenty inches long and three or four wide, strung with gut, and was held in the mouth like a Jew’s harp, while the strings were plucked with a fine grass straw. Lovers would whisper an understood language of desire and secret meetings through their teeth, with the light wood carrying their voices a distance into the quiet night.

From temporary arbors broke the clatter of busy wahines making ready the feast, and new guests laughed their way into the garden. Our nostrils twitched to unknown but appetizing odors. We expected as a matter of course that we should be invited to sit cross-legged on grass-mats, and were disappointed to find a table prepared for the more distinguished of the company.

From temporary shelters came the sounds of busy women getting the feast ready, and new guests laughed as they entered the garden. We caught whiffs of unfamiliar but delicious smells. We naturally expected to be invited to sit cross-legged on grass mats, so we were disappointed to see a table set up for the more esteemed guests.

At every place was a heap of food so attractive that one did not know which mysterious packet to open first. Each diner had at least a quart of poi, of the approved royal-pink tint, in a big shiny goblet carved from a coconut thinned and polished and scalloped around the brim, and this substance as usual formed the pièce de résistance. There are varying consistencies of poi. The “one-finger” poi is thick enough to admit of a mouthful being twirled at one twirl upon the forefinger; two-fingered poi is thinner, requiring two digits to carry the required portion. I do not know whether or not three-fingered poi is ever exceeded; but if it is, I am sure no true Hawaiian or kamaaina would hesitate to apply his whole fist to it.

At every place, there was a pile of food so tempting that it was hard to decide which mysterious package to open first. Each diner had at least a quart of poi, in the approved royal-pink color, served in a big shiny goblet carved from a coconut, thinned, polished, and scalloped around the edge, and this dish was typically the highlight. Poi comes in different consistencies. "One-finger" poi is thick enough that you can twirl a mouthful on your forefinger; "two-finger" poi is thinner and needs two fingers to hold the portion. I'm not sure if there’s a "three-finger" poi, but if there is, I’m sure no true Hawaiian or kamaaina would hesitate to dive in with their whole fist.

It is etiquette to sample every delicacy forthwith, rather than to finish any one or two until all have been tasted. And we depended solely upon our fingers in place of forks and spoons. A twist of poi on the forefinger is conveyed neatly to the lips, followed by a pinch of salt salmon, for seasoning, or of hot roast fish or beef or fowl steaming in freshly opened leaf-wrappings; for this is the incomparable way roast foods are prepared, then laid in the ground among heated stones, and covered with earth. Thus none of the essential flavor is liberated until the clean hot leaves of the ti-plant, or the canna in absence of the ti, are removed at table.

It’s proper etiquette to try every dish right away, rather than finishing one or two before tasting them all. We relied completely on our fingers instead of using forks and spoons. A twist of poi on the forefinger is brought easily to the lips, followed by a pinch of salt salmon for seasoning, or some hot roast fish, beef, or chicken steaming in freshly opened leaf-wrappings; this is the exceptional way roast foods are prepared, then buried in the ground with heated stones and covered with soil. As a result, none of the essential flavors escape until the clean, hot leaves of the ti plant, or canna if ti isn’t available, are removed at the table.

There was also chicken stewed in coconut milk, sweet and tasty; for relishes, outlandish forms of sea-life, particularly the opihis (o-pe-hees), salt and savory, which we may come to prefer to raw oysters. Mullet is eaten raw, cut in tempting little gray cubes and dusted with coarse red salt. Jack pronounced it one of his favorite articles of diet henceforth. I may in time acquire a liking for well-seasoned raw fish, which in all logic is less offensive than live raw oysters and squirming razor-back clams; but fairly certain am I that never shall I assimilate ake (ah-kay)—which is raw liver and chile peppers.

There was also chicken cooked in coconut milk, sweet and delicious; for sides, unusual types of sea life, especially the opihis (o-pe-hees), salty and savory, which we might come to like more than raw oysters. Mullet is eaten raw, cut into tempting little gray cubes and sprinkled with coarse red salt. Jack said it was one of his new favorite foods. I might eventually develop a taste for well-seasoned raw fish, which logically is less off-putting than live raw oysters and wriggling razor-back clams; but I’m pretty sure I’ll never be able to handle Take (ah-kay)—which is raw liver and chili peppers.

Small crabs, alemihi, were very good, and pinkish round tidbits from squid tentacles; to say nothing of some little parboiled lobsters.

Small crabs, alemihi, were really tasty, along with pinkish round pieces from squid tentacles; not to mention some little boiled lobsters.

(1) Diamond Head. (2) A Pair of Jacks—Atkinson and London. (3) Ahuimanu.

(1) Diamond Head. (2) A Pair of Jacks—Atkinson and London. (3) Ahuimanu.

One toothsome accompaniment to a Hawaiian meal is the kukui, or candlenut (Aleurites Moluccana). Its meat is baked and crushed, then mixed with native salt. Pinches of this relish, called i-na-mo-na, are taken with poi and other viands, and it is sometimes stirred in to season a mess of raw mullet. The kukui tree, a comparatively recent introduction from the South Seas, has nearly as many uses as the coconut palm, for aside from the gustatory excellence of its nut, a gum from the bark is valuable, and a dye found in the nut shell was formerly used to paint the intricate patterns of the tapa that served for clothing. This dye also formed a waterproofing for tapa cloaks, and with it tattoo artists drew fashionable designs into the flesh of their patrons, who also rubbed their bodies with oil pressed from the nut, especially in making them slippery for wrestling and fighting. The nuts strung on the midrib of a coconut leaf formed the Hawaiians’ only torch. The oil of the nut, expressed under pressure, is a valuable paint oil.

One delicious side dish to a Hawaiian meal is the kukui, or candlenut (Candlenut). Its meat is baked and crushed, then mixed with local salt. Pinches of this seasoning, called i-na-mo-na, are enjoyed with poi and other dishes, and it’s sometimes stirred in to flavor a dish of raw mullet. The kukui tree, a relatively recent arrival from the South Seas, has nearly as many uses as the coconut palm. Besides the great taste of its nut, a gum from the bark is valuable, and a dye from the nut shell was once used to paint the intricate patterns of tapa that were used for clothing. This dye also worked as a waterproofing for tapa cloaks, and tattoo artists used it to create trendy designs on their clients’ skin, who also rubbed their bodies with oil pressed from the nut, especially to make them slippery for wrestling and fighting. The nuts strung on the midrib of a coconut leaf were the Hawaiians’ only torch. The oil from the nut, extracted under pressure, is a valuable paint oil.

For the drinking we were given choice of a mild beer and “pop” (soda-water of various colors), and coconut water in the shell; and for dessert, the not unpleasant anti-climax of good old vanilla ice cream to remind us that Hawaii has long been in the grasp of Jack’s “inevitable white man.”

For drinks, we were offered a light beer, soda in various flavors, and coconut water straight from the shell; and for dessert, a simple but satisfying bowl of classic vanilla ice cream to remind us that Hawaii has long been under the influence of Jack’s “inevitable white man.”

Next came the dancing. Mr. Moore had promised us a hula; but a hula, except by professional dancers, is more easily promised than delivered. The native must be in the precise right humor before any performance is forthcoming for the malihini. Our pleasant task was to overcome the shyness that whelmed both Kanakas and wahines when we coaxed them to show their paces. Few, very likely, had ever danced before strangers. Indeed, for the most part, the hula is frowned upon by haole residents. And the majority of these were simple rural folk with a terror of wrong-doing. I think the Hawaiians are quick to detect a meretricious gayety or any patronizing, overdone familiarity; and to make them feel one’s genuine interest in their customs is the only means by which to establish a basis of confidence. Left to themselves, they will dance anywhere at any time. Tochigi witnessed his first hula on Toby’s train! He did not comment upon it; but after seeing Americans dance, each couple following its own method, he had respectfully observed that he thought we danced more for our own pleasure than for that of onlookers.

Next came the dancing. Mr. Moore had promised us a hula, but a hula, unless performed by professional dancers, is easier to promise than to actually pull off. The performers need to be in just the right mood before they’ll dance for outsiders. Our delightful challenge was to help overcome the shyness that took over both Kanakas and wahines when we encouraged them to show us their moves. Few, if any, had likely danced in front of strangers before. In fact, for the most part, the hula is looked down upon by haole residents. Most of these were simple rural folks who had a deep fear of doing something wrong. I think Hawaiians quickly pick up on any insincere cheerfulness or patronizing behavior, and the best way to earn their trust is to show a genuine interest in their customs. Left to their own devices, they’ll dance anywhere at any time. Tochigi witnessed his first hula on Toby’s train! He didn’t comment on it, but after watching Americans dance, each couple doing their own thing, he respectfully noted that he thought we danced more for our own enjoyment than for the spectators.

At length a bolder or more persuadable spirit, yearning to express the real general desire to please, broke through the crust of reserve and began a series of convolutions to the endless two-step measure of guitars and ukuleles that during the luau had throbbed in a leafy corner of the grass shelter.

At last, a bolder or more open-minded person, eager to show the genuine desire to make others happy, broke through the wall of shyness and started a series of twists and turns to the never-ending rhythm of guitars and ukuleles that had been pulsing in a leafy spot of the grass shelter during the luau.

Arch faces lighted, hands clapped and feet beat time, eyes and teeth flashed in the dim light of lanterns and lamps, and flower-burdened shoulders swung involuntarily to the rhythm. One after another added the music of his throat to an old hula that has never seen printer’s ink, while the violin threnody of the Alapai raised the plaintive, savage lilt to something incommunicably high and haunting.

Arch's face lit up, hands clapped, and feet kept the beat. Eyes and teeth sparkled in the dim light of lanterns and lamps, while flower-laden shoulders swayed involuntarily to the rhythm. One by one, they added their voices to an old hula that has never been written down, as the mournful tune of the Alapai lifted the haunting, wild melody to something indescribably beautiful and captivating.

Jack seemed in a trance, his eyes like stars, while his broad shoulders swayed to the measure. Discovering my regard, caught in his emotion of delight in this pregnant folk dance and song, he did not smile, but half-veiled his eyes as he laid a hand on mine in token of acknowledgment of my comprehension of his deep mood. For in every manifestation of human life, he goes down into the tie ribs of racial development, as if in eternal quest to connect up the abysmal past with the palpable present.

Jack seemed lost in thought, his eyes shining like stars, while his broad shoulders moved to the rhythm. When he noticed me watching, caught up in his joy from this vibrant folk dance and song, he didn’t smile. Instead, he partially closed his eyes and placed a hand on mine as a gesture of acknowledgment for my understanding of his deep feelings. For in every expression of human life, he digs into the deep roots of cultural development, as if in a never-ending search to link the distant past with the tangible present.

A pause, full of murmurs and low laughter, then a strapping young wahine with the profile of Diana seized an old guitar. With a shout to another girl to get on her feet, she leaned over and swept the strings masterfully with the backs of her fingers, at the same time setting up a wanton, thrilling hula song that was a love cry in the starlight, each repeated phrase ending in a fainting, crooning, tremulous falsetto which trailed into a vanishing wisp of sound. She could not sit quietly, but swung her body and lissom limbs in rhythm like a wild thing possessed, seeming to galvanize the dancers by sheer force of will, for one by one they sprang to the bidding of her voice and magnetic fingers, into the flickering light where they swayed and bent and undulated like mad sweet nymphs and fauns. Now and again a brown sprite separated from the moving group, and came to dance before the haole guests, the dance a provocation to join the revelry. Sometimes the love appeal was unmistakable, accompanied by singing words we wotted not of, but which were the cause of good-natured merriment from the others. Then abruptly the performer would become impersonal in face and gesture, and melt back into the weaving group.

A pause filled with whispers and soft laughter, then a strong young woman with the profile of a goddess grabbed an old guitar. With a shout to another girl to get up, she leaned over and expertly strummed the strings with her fingertips, simultaneously launching into a wild, exciting hula song that was a love cry under the stars, each repeated line ending in a faint, crooning, trembling falsetto that faded into a whisper of sound. She couldn’t sit still, her body and graceful limbs moving in rhythm like a wild creature possessed, seeming to inspire the dancers by sheer willpower, as one by one they sprang to respond to her voice and captivating fingers, moving into the flickering light where they swayed and undulated like playful nymphs and fauns. Occasionally, a brown sprite broke away from the group to dance in front of the foreign guests, the dance an invitation to join the fun. Sometimes the romantic vibe was obvious, accompanied by sung words we didn’t understand, but which caused plenty of good-natured laughter from the others. Then suddenly, the performer would become distant in expression and gesture, melting back into the swirling group.

After a while the dancing lagged, and we sensed it was time to relieve these kind people of our more or less restraining presence. They had done so much, and to wear out such welcome would have been a crime against good heart and manners.

After a while, the dancing slowed down, and we felt it was time to let these kind people enjoy themselves without our somewhat limiting presence. They had done so much for us, and overstaying our welcome would have been bad manners.

Having neglected to ask the obliging Tony to wait his dummy, down the track we footed, listening to small noises of the night, among which was the sighing of water buffalo, those grotesque gray shapes that patiently toil by day in the rice fields.

Having forgotten to ask the helpful Tony to wait for his pacifier, we walked down the path, listening to the small sounds of the night, including the sighing of water buffalo, those strange gray shapes that work tirelessly during the day in the rice fields.

Pearl Lochs, June 14.

Pearl Lochs, June 14.

At luncheon to-day Miss Johnson introduced us to a girl from Maine, and it was a unique experience to sit in the hot-house air, gazing out upon the hot-house vegetation, the while we conversed in “down-east” colloquialisms. “Did you see her jump at the sound of that falling leaf!” Jack laughed on the way home, for the young stranger had been not the only one startled when a twenty-foot frond let go its parent palm and crashed to earth.

At lunch today, Miss Johnson introduced us to a girl from Maine, and it was a unique experience to sit in the humid air, looking out at the tropical plants while we talked in "down-east" slang. "Did you see her jump when that leaf fell!" Jack laughed on the way home, since the young stranger wasn't the only one startled when a twenty-foot frond dropped from its palm and crashed to the ground.

Our captain of the roseate name is painting the Snark, and she floats, a boat of white enamel, in the still blue and silver of the morning flood; while for frame to the fair picture a painted double-rainbow overarches, flinging the misty fringes of its ends in our enraptured faces. From the shell-pink dawn, through the green and golden day, to sunset and purple twilight and starshine, we move in beauty. “What a lot of people must have been shanghaied here by their own desire!” Jack ruminates. And truly, Hawaii is sufficient excuse for never going home.

Our captain with the lovely name is painting the Sass, and she floats, a boat of white enamel, in the calm blue and silver of the morning tide; while a painted double-rainbow arches overhead, casting its misty edges onto our delighted faces. From the shell-pink dawn, through the green and golden day, to sunset and purple twilight and starshine, we move in beauty. “So many people must have been shanghaied here by their own desire!” Jack thinks. And honestly, Hawaii is a good enough reason to never go home.

One of our pleasures, of a Sunday, is watching the yachts from Honolulu sail into Pearl Harbor and slant about on the crisping water, for a look at the Snark. Last Sunday came a corps of young engineers from the Iron Works, who had offered to give their holiday for the fellow who wrote “The Game” and “The Sea Wolf.” Jack was much touched; and especially pleased at the tribute to “The Game,” which novel is a favorite of his own.

One of our favorite things to do on a Sunday is watch the yachts from Honolulu sail into Pearl Harbor and glide over the shimmering water for a glimpse of the Sass. Last Sunday, a group of young engineers from the Iron Works came by, volunteering their day off for the author of “The Game” and “The Sea Wolf.” Jack was really moved by this and especially happy about the recognition for “The Game,” which is one of his personal favorites.

Last evening we had opportunity again to come in contact with the Hawaiians, receiving a party in our sylvan drawing- and music-room. Miss Johnson had told us that Judge Hookano (Ho-o-kah-no), the native district judge at Pearl City, wished to bring his wife to call. To our prompt invitation they responded with the large immediate family as well as more distant relatives. One of these, who dislikes Americans, during a conversation with Miss Johnson concerning the Londons, remarked: “Oh, yes, the English are always very nice.” “But the Londons are American—very American!” Miss Johnson straightened her out. However, the dusky lady was cordial enough when our meeting took place, as were all the party. The Judge proved an intelligent and kindly soul, and Mrs. Hookano whom we had long admired at a distance, is a magnificently proportioned woman with the port of a queen, always attired in stately lines of black lawn or silk.

Last night, we had the chance to connect with the Hawaiians again, hosting a gathering in our beautiful drawing and music room. Miss Johnson informed us that Judge Hookano (Ho-o-kah-no), the native district judge from Pearl City, wanted to bring his wife for a visit. They quickly accepted our invitation, showing up with their close family as well as some more distant relatives. One of the relatives, who isn't fond of Americans, commented to Miss Johnson during a discussion about the Londons, “Oh, yes, the English are always very nice.” Miss Johnson corrected her, saying, “But the Londons are American—very American!” Despite this, the lady was warm when we finally met, as were all the guests. The Judge turned out to be an intelligent and kind person, and Mrs. Hookano, whom we had long admired from afar, is a beautifully proportioned woman with the grace of a queen, always dressed in elegant black lawn or silk.

None of our visitors had heard Hawaiian music on the phonograph and clapped their shapely hands over the hulas like joyous children. But those merry hands folded devoutly when the Trinity Choir voices rose on the night air, and all joined in singing the harmonies of “Lead, Kindly Light” and the several other beautiful hymns. The spirit of these folk is so sweet, so guileless; I know I shall love them forever. Manners among them are gentle and considerate, so courteous in every conventional observance, prompted by their simple, affectionate hearts. Hookano means proud, and these who bear the name demonstrate a blending of pride and gentlehood that is altogether aristocratic.

None of our visitors had ever heard Hawaiian music on the phonograph and clapped their graceful hands along with the hulas like happy kids. But those cheerful hands came together reverently when the voices of the Trinity Choir filled the night air, and everyone joined in singing the harmonies of “Lead, Kindly Light” and several other beautiful hymns. The spirit of these people is so sweet and pure; I know I will love them forever. Their manners are gentle and thoughtful, so polite in every traditional observance, driven by their simple, loving hearts. Hookano means proud, and those who carry the name show a blend of pride and kindness that feels truly aristocratic.

While Jack manipulated the talking-machine, I lay happily with head in a friendly lap, while satin-brown fingers caressed face and hair; looking high through the lacy foliage to where big stars hung like bright fruit in the branches. Jack ended the machine-made concert with the Hawaiian National Anthem, and the Judge removed his hat and stood, the others rising about him. Then we cajoled them into contributing their own music, and after some hesitation, untinged by the faintest unwillingness, they settled dreamily to singing their melodies—brown velvet maids with laughing, shining eyes, who warbled in voices thin and penetrating as sweet zither-strings, softly, as if afraid to vex the calm night with greater volume.

While Jack played the record player, I lay contentedly with my head in a friendly lap, as satin-brown fingers gently stroked my face and hair; gazing up through the delicate leaves to where bright stars hung like shiny fruit in the branches. Jack finished the machine-made concert with the Hawaiian National Anthem, and the Judge took off his hat and stood, prompting everyone else to rise with him. Then we encouraged them to share their own music, and after a bit of hesitation, completely without any reluctance, they settled in dreamily to sing their tunes—brown velvet maids with laughing, shining eyes, who sang in voices light and piercing like sweet zither strings, softly, as if afraid to disturb the peaceful night with too much volume.

At parting we walked to the gate, arms around the shoulders of our new friends, their own Aloha nui on our lips. And every aloha spoken or sung in Hawaii is the tender tone-fall of a dying bell, tolling for the olden Hawaii Nei.

At farewell, we strolled to the gate with our arms around the shoulders of our new friends, their own Aloha nui on our lips. And every aloha spoken or sung in Hawaii is the gentle sound of a fading bell, ringing for the old Hawaii Nei.

Then, arms-around, we two paced back across the grass, and stood for a moment on the edge of our bewitching garden, looking at the slender sliver of a new moon of good omen dipping low above the shadowy hills.

Then, with our arms around each other, we walked back across the grass and stopped for a moment at the edge of our enchanting garden, gazing at the thin crescent of a promising new moon sinking low above the dark hills.

Waikiki, June 25.

Waikiki, June 25.

Once more in the tent-cottage at Waikiki, as the hub for many spokes of exploration in the Islands. I mistrust we shall never again pursue the idyllic life of the peninsula. Unfortunately, no way has been devised to live in two or more places simultaneously—except in the imagination, and that we can richly do. Artemus Ward is responsible for the delicious paradox: “No man can be in two places at once unless he is a bird.”

Once again in the tent-cottage at Waikiki, serving as the center for many explorations around the Islands. I doubt we will ever return to the idyllic life of the peninsula. Unfortunately, there’s no way to live in two or more places at the same time—except in our imagination, and that we can certainly do. Artemus Ward is behind the amusing paradox: “No man can be in two places at once unless he is a bird.”

Many jaunts are in prospect: an automobile journey around Oahu; a yacht race girdling the same island, on which “Wahine Kapu,” no woman, is writ large upon the visages of the yachtsmen; a torchlight fishing expedition fifty miles distant with Prince Cupid, under the same no-petticoat mandate; a wonderful trip to Maui, to camp through the greatest extinct crater in the world, Haleakala, said to surpass Ætna in extent and elevation; and Jack has been deftly pulling wires to bring about a visit for us both to the famous Leper Settlement on Molokai, which is said to occupy one of the most beautiful sites in the Islands. Lucius E. Pinkham, president of the Board of Health, has been our guest to dinner, and not only has he put no obstacles in our way, but appears anxious for us to see Molokai. There has been considerable misrepresentation of the Settlement, and he evidently believes that Jack will paint a just picture. Mr. Pinkham seems to have the welfare of the lepers close at heart; and I have heard that when he fails to obtain from the Government certain appropriations for improvements, he draws on his own funds.

Many adventures are ahead: a road trip around Oahu; a yacht race circling the same island, where “Wahine Kapu,” meaning no women, is boldly displayed on the faces of the yacht crews; a torchlight fishing trip fifty miles away with Prince Cupid, adhering to the same no-petticoat rule; an amazing journey to Maui to camp in the largest extinct crater in the world, Haleakala, which is said to be bigger and higher than Ætna; and Jack has been skillfully making arrangements for us to visit the famous Leper Settlement on Molokai, said to be in one of the most stunning locations in the Islands. Lucius E. Pinkham, the president of the Board of Health, has joined us for dinner, and not only has he not put up any barriers but seems eager for us to see Molokai. The Settlement has been greatly misrepresented, and it's clear he believes Jack will portray it accurately. Mr. Pinkham genuinely cares about the lepers' welfare; I’ve heard that when he can’t secure certain funding from the Government for improvements, he taps into his own resources.

Thus, the air is brimful of glamour and interest, which helps to offset a tender regret for the lovely Lochs and for our neighbors who have been so lavish in neighborliness. One night before we departed, the Hookano young folk arranged a crabbing party, and sang the hours away under the light of a half-moon; another time, at sunset, we fished off the lee shore of the peninsula, where we landed a mess of “colored fish” like a flock of wet butterflies.

Thus, the air is full of charm and excitement, which helps balance a gentle sadness for the beautiful Lochs and for our neighbors who have been so generous in their kindness. One night before we left, the Hookano youth organized a crabbing party and sang the night away under the glow of a half-moon; another time, at sunset, we fished off the sheltered shore of the peninsula, where we caught a bunch of “colored fish” that looked like a swarm of wet butterflies.

Here at the Beach life is so gay there is hardly chance to sleep and work, what with arrivals of transports and the ensuing frivolities in the hotel lanai, varied by swimming and surf-boarding under sun and moon. One fine day we essayed to ride the breakers in a Canadian canoe, and capsized in a wild smoker exactly as we had been warned. I stayed under water such a time that Jack, alarmed, came hunting for me; but I was safe beneath the overturned canoe, which I was holding from bumping my head. He was so relieved to find me unhurt and capable of staying submerged so long that promptly he read me a lecture upon swimming as fast as possible from a capsized boat, to avoid being struck in event of succeeding rollers flinging it about.

Here at the beach, life is so cheerful that there’s hardly a chance to sleep or work, what with the arrival of transports and the fun at the hotel lanai, mixed with swimming and surfing under the sun and moon. One day, we decided to ride the waves in a Canadian canoe, and we capsized in a wild surge just like we had been warned. I stayed underwater for such a long time that Jack, worried, came looking for me; but I was safe under the overturned canoe, keeping it from banging my head. He was so relieved to find me unhurt and able to stay submerged for so long that he immediately lectured me on swimming as quickly as possible away from a capsized boat to avoid getting hit if the following waves tossed it around.

One night we attended a moonlight swimming party at a seaside home and became acquainted with more of the white Islands’ kamaainas. A lovely custom prevails here among the owners, who, in absences abroad, allow friends the use of their suburban places for occasions of this kind. Across the hedges we peeped into the next garden where, in the smother of scented foliage, there still lurks the house Robert Louis Stevenson once occupied.

One night, we went to a moonlight swimming party at a beach house and got to know more of the local residents of the white islands. There's a nice tradition among the homeowners here: when they're away, they let friends use their suburban homes for events like this. Through the hedges, we peeked into the next yard where, surrounded by fragrant plants, the house where Robert Louis Stevenson once lived still stands.

After a military dance at the hotel last evening, tables were carried out on the lawn to the sands-edge, where supper was served by silent, swift Japanese in white. It was like a dream, there among the trees hung with soft rosy lights, our eyes sweeping the horizon touched by a low gold disk of moon, and on across the effervescing foam of an ebbing tide at our feet, and the white sea horses charging the crescent beach, to Diamond Head purple black against the star-dusted southern sky. “Do you know where you are?” And there was but one answer to Jack’s whisper—“Just Waikiki,” which tells it all. The charm of Waikiki—it is the charm of Hawaii Nei, “All Hawaii.”

After a military dance at the hotel last night, tables were set up on the lawn at the edge of the sand, where dinner was served by quiet, quick Japanese servers in white. It felt like a dream, surrounded by trees draped in soft pink lights, our eyes scanning the horizon lit by a low golden moon, across the sparkling foam of the retreating tide at our feet, and the white waves crashing on the crescent beach, all leading to Diamond Head, a deep purple silhouette against the starry southern sky. “Do you know where you are?” Jack whispered, and there was only one answer—“Just Waikiki,” which says it all. The allure of Waikiki—it embodies the charm of Hawaii Nei, “All Hawaii.”

June 28.

June 28th.

To Mr. Ford we owe a new debt of gratitude. And so does Hawaii, for such another promoter never existed. All he does is for Hawaii, desiring nothing for himself except the pleasure of sharing the attractions of his adopted land. The past two days have been spent encircling Oahu, or partly so, since only the railroad continues around the entire shore-line, the automobile drive cutting across a tableland midway of the island. Oahu comprises an area of 598 square miles, is trapezoidal in shape, its coast the most regular of any in the group. Another notable feature is that it possesses two distinct mountain chains, Koolau and Waianae, whereas the other islands have isolated peaks and no distinct ranges. Waianae is much the older of the two. The geology of this volcanic isle is a continual temptation to diverge.

To Mr. Ford, we owe a new debt of gratitude. So does Hawaii, because no other promoter like him has ever existed. Everything he does is for Hawaii; he seeks nothing for himself other than the joy of sharing the beauty of his adopted land. The past two days have been spent going around Oahu, or partly so, since only the railroad goes around the entire shoreline, while the car route cuts across a plateau in the middle of the island. Oahu covers an area of 598 square miles, has a trapezoidal shape, and its coastline is the most regular of any in the chain. Another notable feature is that it has two distinct mountain ranges, Koolau and Waianae, whereas the other islands only have isolated peaks and no continuous ranges. Waianae is the older of the two. The geology of this volcanic island is a constant temptation to explore.

Two machines carried ten of us, including the drivers. The party was composed of men whom Mr. Ford wanted Jack to know, representing the best of Hawaii’s white citizenship. There was Mr. Joseph P. Cooke, dominating figure of Alexander & Baldwin, which firm is the leading financial force of the Islands (it was Mr. Cooke’s missionary grandparents, the Amos P. Cookes, who founded and for many years conducted what was known as the “Chiefs’ School,” afterward called the “Royal School,” which was patronized by all of the higher chiefs and their families); Mr. Lorrin A. Thurston, also descended from the first missionaries, and associated conspicuously with the affairs of Hawaii, both monarchical and republican—and incidentally owner of the morning paper; and Senor A. de Souza Canavarro, Portuguese Consul, an able man who has lived here twenty years and whose brain is shelved with Islands lore.

Two machines transported ten of us, including the drivers. The group included men Mr. Ford wanted Jack to meet, representing the best of Hawaii’s white community. There was Mr. Joseph P. Cooke, a prominent figure at Alexander & Baldwin, the leading financial force in the Islands (it was Mr. Cooke’s missionary grandparents, the Amos P. Cookes, who founded and ran what was known as the “Chiefs’ School,” later called the “Royal School,” which was attended by all the higher chiefs and their families); Mr. Lorrin A. Thurston, who also descended from the first missionaries and was actively involved in Hawaiian affairs, both monarchical and republican—and incidentally owns the morning newspaper; and Senor A. de Souza Canavarro, the Portuguese Consul, a capable man who has lived here for twenty years and is filled with local knowledge.

The world was all dewy cool and the air redolent with flowers when, after an early dip in the surf, we glided down Kalakaua Avenue between the awakening duck ponds with their lily pads and grassy partitions. Leaving the center of town by way of Nuuanu Avenue, along which an electric car runs for two miles, we headed for the storied heights of the Pali (precipice), and presently began climbing between converging mountains to the pass through the Koolau Range. This Nuuanu Valley is a wondrous residence section, of old-fashioned white mansions of by-gone styles of architecture, still wearing their stateliness like a page in history. The dwellers therein are cooled by every breeze—not to mention frequent rains. It is a humorous custom for a resident to say, “I live at the first shower,” or the second shower, or even the third, according to his distance from moister elevations in the city limits. The rainfall in upper Nuuanu, and Manoa, the next valley to the southeast, is from 140 inches to 150 inches annually. In lower Nuuanu—only three or four miles distant—it averages around 30-35 inches. Many of these old houses stand amidst expansive lawns, the driveways columned with royal palms—the first brought to the Islands. One white New England house was pointed out as having been the country home of Queen Emma, bought with its adjoining acres by the Government and turned into a public park. The building contains some of the Queen’s furniture, and other antiques of the period. “The Daughters of Hawaii,” an organization of Hawaii-born women of all nationalities, has the care of the premises.

The world was cool and dewy, and the air was filled with the scent of flowers as, after an early swim in the ocean, we glided down Kalakaua Avenue, passing the awakening duck ponds with their lily pads and grassy sections. Leaving the town center via Nuuanu Avenue, where an electric streetcar operates for two miles, we headed towards the famous heights of the Pali (cliff), and soon started climbing between the converging mountains to pass through the Koolau Range. Nuuanu Valley is an amazing residential area, featuring old-fashioned white mansions of past architectural styles, still holding their grandeur like a page from history. The residents enjoy cool breezes—not to mention frequent rains. It's a funny custom for someone to say, “I live at the first shower,” or the second, or even the third, depending on how far they are from the wetter elevations within the city limits. The rainfall in upper Nuuanu and Manoa, the next valley to the southeast, ranges from 140 to 150 inches a year. In lower Nuuanu—just three or four miles away—it averages about 30-35 inches. Many of these old houses are surrounded by expansive lawns, with driveways lined by royal palms—the first brought to the Islands. One white New England-style house was noted as the country home of Queen Emma, which was purchased along with its surrounding land by the Government and turned into a public park. The building holds some of the Queen’s furniture and other antiques from that era. “The Daughters of Hawaii,” an organization of Hawaii-born women of all backgrounds, takes care of the property.

I promised myself an afternoon in the cemetery, where quaint tombs show through beautiful trees and shrubbery, and where, in the Mausoleum, are laid the bones of the Kamehameha and Kalakaua dynasties. King Lunalilo, who was the last of the Kamehamehas and preceded Kalakaua, rests in a mausoleum at Kawaiahao Church in town.

I promised myself an afternoon in the cemetery, where charming tombs peek through lovely trees and shrubs, and where the remains of the Kamehameha and Kalakaua dynasties are laid to rest in the Mausoleum. King Lunalilo, the last of the Kamehamehas before Kalakaua, rests in a mausoleum at Kawaiahao Church in town.

Up we swung on a smooth road graded along the hillsides, the flanks of the valley drawing together, the violet-shadowed walls of the mountains growing more sheer until they seemed almost to overtop with their clouded heads breaking into morning gold—Lanihuli and Konahuanui rising three thousand feet to left and right. From a keen curve, we looked back and down the green miles we had come, to a fairy white city suffused in blue mist beside a fairy blue sea.

Up we went on a smooth road running along the hillsides, the sides of the valley coming together, the violet-shadowed walls of the mountains becoming steeper until they seemed to almost tower over us with their cloud-covered peaks glowing in the morning light—Lanihuli and Konahuanui standing three thousand feet high on either side. From a sharp curve, we looked back down the green miles we had traveled, to a magical white city wrapped in blue mist next to a beautiful blue sea.

Four miles from the end of the car-track, quite unexpectedly to me, suddenly the car emerged from a narrow defile upon a platform hewn out of the rocky earth, and my senses were momentarily stunned, for the high island had broken off, fallen away beneath our feet to the east and north. Alighting, we pressed against a wall of wind that eternally drafts through the gap, and threading among a score of small pack-mules resting on the way to Honolulu, gained the railed brink of the Pali. In the center of a scene that had haunted me for years, since I beheld it in a painting at the Pan-American Exposition at Buffalo, I looked a thousand feet into an emerald abyss. Over its awful pitch Kamehameha a century ago forced the warriors of the King of Oahu, Kalanikupule—a “legion of the lost ones” whose shining skulls became souvenirs for strong climbers in succeeding generations. Some one pointed to a ferny, bowery spot far below, where Prince Cupid once kept a hunting cabin; but there was now neither trace of it nor of any trail penetrating the dense jungle.

Four miles from the end of the road, unexpectedly, the car suddenly came out of a narrow passage onto a platform carved out of the rocky ground, and my senses were momentarily overwhelmed, because the high island had broken off, falling away beneath us to the east and north. Getting out, we were met by a wall of wind that constantly blows through the gap, and weaving our way among a bunch of small pack mules resting on their way to Honolulu, we reached the railed edge of the Pali. In the middle of a scene that had haunted me for years, ever since I saw it in a painting at the Pan-American Exposition in Buffalo, I looked a thousand feet down into a green abyss. Over its steep drop, Kamehameha forced the warriors of the King of Oahu, Kalanikupule—a “legion of the lost ones” whose shining skulls became trophies for strong climbers in later generations. Someone pointed to a ferny, shady spot far below, where Prince Cupid once had a hunting cabin; but there was now no sign of it or any trail leading into the dense jungle.

To the left, lying northwest, stretch the perpendicular, inaccessible ramparts of the Koolau Range, which extends the length of the island, bastioned by erosions, and based in rich green slopes of forest and pasture that fall away to alluvial plains fertile with rice and cane, and rippled with green hillocks. Where we stood, a spur of the range bent in a right-angle to the eastward at our back; and off to the right, the great valley is bounded by desultory low hills, amid which an alluring red road winds to Kailua and Waimanalo by the sapphire sea, where we are told the bathing beaches and surf are unsurpassed.

To the left, stretching northwest, are the steep, unreachable cliffs of the Koolau Range, which runs the length of the island, shaped by erosion and sitting on lush green slopes of forest and farmland that descend to fertile alluvial plains rich with rice and sugarcane, dotted with rolling green hills. Where we stood, a spur of the range angled to the east behind us; to our right, the vast valley is flanked by low, scattered hills, through which a tempting red road winds to Kailua and Waimanalo beside the blue sea, where we hear the beaches for swimming and surfing are the best.

A reef-embraced bay on the white-fringed shore caused me to inquire why Honolulu had not been builded upon this cool windward coast of Oahu, with its opulent and ready-made soil. “Any navigator could tell you that,” Jack chided. “Honolulu was begun when there was no steam, and the lee side of the island was the only safe anchorage for sailing vessels.”

A bay surrounded by a reef on the white-sand beach made me wonder why Honolulu wasn't built on this cool windward side of Oahu, with its rich, fertile soil. “Any sailor could tell you that,” Jack teased. “Honolulu started out when there was no steam power, and the leeward side of the island was the only safe place for sailboats to anchor.”

The sun was now burning up the moving mists below, and through opalescent rents and thinning spaces we could trace the ruddy ribbon of road we were to travel. If I had dreamed of the majestic grandeur of these mountains, of the wondrous painted valley to the east, how feebly I should have anticipated other islands until first exploring this one. Jack keeps repeating that he cannot understand why it is not thronged with tourists, and calls it the garden of the world. We have seen nothing like it in America or Europe. And yet Oahu is not generally spoken of as by any means the most beautiful of the Hawaiian Islands. Instead, both residents and visitors rave over the “Garden Isle,” Kauai, the Kona coast of Hawaii and that Big Island’s gulches, the wonders of Maui with its Iao Valley and Haleakala, “The House of the Sun.” What must they all be, say we, if these persons have not been stirred by Windward Oahu!

The sun was now burning off the moving mists below, and through shimmering gaps and thinning spaces, we could see the reddish ribbon of road we were going to travel. If I had imagined the majestic beauty of these mountains, of the incredible painted valley to the east, how little I would have expected other islands before exploring this one. Jack keeps saying he doesn’t understand why it’s not packed with tourists and calls it the garden of the world. We haven’t seen anything like it in America or Europe. And yet Oahu is not generally considered the most beautiful of the Hawaiian Islands. Instead, both locals and visitors rave about the “Garden Isle,” Kauai, the Kona coast of Hawaii, and the gulches of that Big Island, along with the wonders of Maui, including its Iao Valley and Haleakala, “The House of the Sun.” What must they all be like, we wonder, if these people haven’t been moved by Windward Oahu!

After clinging spellbound to our windy vantage for half an hour (meanwhile speculating how many times Kalanikupule’s unfortunate army bumped in its headlong fall), we coasted the serpentine road that is railed and reënforced with masonry, fairly hanging to a stark wall for the best part of two miles. I noticed that Mr. Cooke preferred himself to negotiate his car on this blood-tingling descent, until we rounded into the undulating floor of the plain whence we stared abruptly up at the astonishing way we had come, with its retaining walls of cement, some of them four hundred feet in length.

After being spellbound at our windy lookout for half an hour (while wondering how many times Kalanikupule's unfortunate army crashed during its chaotic descent), we navigated the winding road that's bordered and reinforced with masonry, practically clinging to a sheer cliff for the better part of two miles. I saw that Mr. Cooke preferred to drive his car down this thrilling slope himself, until we turned onto the gently rolling floor of the plain where we suddenly looked up in amazement at the incredible path we had taken, with its concrete retaining walls, some stretching four hundred feet long.

One stands at the base of an uncompromising two-thousand-foot crag, an outjut of the range, and it appears but a few hundred feet to its head. For there is an elusiveness about the atmosphere that makes unreal the sternest palisades, the ruggedest gorges. Everything is as if seen in a mirror that has been dulled by a silver breath. That is it—it is all a reflection—these are mirrored mountains and shall always remain to me like something envisioned in a glass.

One stands at the base of an imposing two-thousand-foot cliff, an extension of the mountain range, and it seems only a few hundred feet to its peak. The atmosphere has a way of making even the harshest cliffs and the deepest gorges feel unreal. Everything looks like it’s seen through a foggy mirror. That’s it—it’s all a reflection—these are mirrored mountains and will always feel to me like something imagined in glass.

I for one was commencing to realize how early I had breakfasted, when the machines turned aside from the road on which we had been running through miles of the Kahuku sugar plantation into a private driveway that led to Mrs. James B. Castle’s sea-rim retreat, The Dunes. Having been called unexpectedly to Honolulu, she had left the manager of the plantation to do the honors, together with a note of apology embodying the wish that we make ourselves at home, and a request that we write in her guest book. After luncheon the men insisted that I inscribe something fitting for them to witness. Warm and tired, I wrote the following uninspired if grateful sentiment:

I was just starting to notice how early I had eaten breakfast when the vehicles turned off the road we had been traveling for miles through the Kahuku sugar plantation and onto a private driveway leading to Mrs. James B. Castle’s seaside getaway, The Dunes. She had been called to Honolulu unexpectedly and left the plantation manager in charge, along with a note apologizing and saying we should make ourselves at home, plus a request for us to sign her guest book. After lunch, the men insisted that I write something nice for them to see. Feeling warm and tired, I wrote the following simple but grateful message:

“With appreciation of the perfect hospitality—and deep regret that the giver was absent.”

“With gratitude for the wonderful hospitality—and a strong sense of regret that the host was not present.”

The others followed with their signatures; and when Mr. Ford’s turn came, his eye read what I had written, but his unresting mind must have been wool-gathering, for he scribbled:

The others followed with their signatures, and when it was Mr. Ford's turn, he glanced at what I had written, but his restless mind must have been wandering because he quickly wrote:

“Hoping that every passer-by may be as fortunate.”

“Wishing that every person passing by has the same luck.”

A chorus of derision caused him to bend an alarmed eye upon the page, which he carefully scanned, especially my latter phrase. And then out came the page.

A chorus of mockery made him glance anxiously at the page, which he scrutinized closely, particularly my last phrase. And then the page came out.

We were shown over the labor barracks, neat settlements of Japanese and Portuguese, in which we saw swarms of beautiful children rolling in the grass. The Portuguese flocked around the Consul, who was apparently an old and loved friend.

We were taken on a tour of the labor camps, tidy communities of Japanese and Portuguese, where we saw groups of beautiful children playing in the grass. The Portuguese gathered around the Consul, who seemed to be an old and cherished friend.

Several miles farther, we came to the Reform School, where the erring youth of Oahu, largely of native stock, are guided in the way they should go. There was not a criminal face among them, and probably the majority are detained for temperamental laxness of one sort or another. Emotional they are, easily led, and inordinately fond of games of chance—but dishonest never. A small sugar plantation is carried on in connection with the school, which is worked by the boys.

Several miles later, we arrived at the Reform School, where the troubled youth of Oahu, mostly of native descent, are directed on the right path. There wasn't a criminal expression among them, and most are likely there for various issues related to their temperaments. They are emotional, easily influenced, and have a strong love for games of chance—but they are never dishonest. A small sugar plantation is operated in conjunction with the school, which the boys help run.

Our last lap was from the Reform School to Haleiwa Hotel, at Waialua, which lies at the sea edge of the Waialua Plantation. Haleiwa means “House Beautiful,” and is pronounced Hah-lay-e-vah. There is so much dissension as to how the “v” sound crept into the “w,” that I am going to retire with the statement that Alexander, in his splendid “History of the Hawaiian People,” remarks that “The letter ‘w’ generally sounds like ‘v’ between the penult and final syllable of a word.”

Our final stretch was from the Reform School to Haleiwa Hotel in Waialua, which is located right by the ocean at the edge of the Waialua Plantation. Haleiwa means "House Beautiful" and is pronounced Hah-lay-e-vah. There's a lot of debate about how the "v" sound came into the "w," so I'll just quote Alexander, who in his excellent "History of the Hawaiian People," notes that "The letter 'w' usually sounds like 'v' between the second-to-last and last syllable of a word."

House and grounds are very attractive, broad lawns sloping to an estuary just inside the beach; and in this river-like bit of water picturesque fishing boats and canoes lie at anchor. A span of rustic Japanese bridge leads to the bath-houses, and thither we went for a swim before dinner. I would not advise beginners to choose this beach for their first swimming lessons. It shelves with startling abruptness, while the undertow is more noticeable than at Waikiki. But for those who can take care of themselves, this lively water is good sport and more bracing than on the leeward coast.

The house and grounds are very attractive, with wide lawns sloping down to an estuary just off the beach. In this river-like area, picturesque fishing boats and canoes are anchored. A rustic Japanese bridge leads to the bathhouses, and we headed there for a swim before dinner. I wouldn’t recommend this beach for beginners learning to swim. It drops off quite suddenly, and the undertow is more noticeable than at Waikiki. But for those who can handle themselves, this lively water offers great sport and is more refreshing than on the leeward coast.

We strolled through the gardens and along green little dams between duck ponds spotted with lily pads, and the men renewed their boyhood by “chucking” rocks into a sumptuous mango tree, bringing down the russet-gold, luscious fruit for an appetizer. I may some day be rash enough to describe the flavor of a mango, or try to; but not yet—though I seem to resent some author’s statement that it bears more than a trace of turpentine.

We walked through the gardens and along small green banks between duck ponds filled with lily pads, and the guys revisited their childhood by throwing rocks at a beautiful mango tree, knocking down the rich, golden fruit for a snack. I might one day be bold enough to describe the taste of a mango, or at least attempt to; but not yet—although I find myself disagreeing with some author’s claim that it has more than a hint of turpentine.

Leaving Haleiwa next morning, we deserted the seashore for very different country. The motor ascended steadily toward the southwest, on a fine red road—so red that on ahead the very atmosphere was tinged. Looking back as we climbed, many a lovely surf-picture rewarded the quest of our eyes, white breakers ruffling the creamy beaches, with a sea bluer than the deep blue sky.

Leaving Haleiwa the next morning, we left the beach for a completely different landscape. The car climbed steadily toward the southwest on a beautiful red road—so red that ahead the very air seemed tinted. Looking back as we ascended, we were rewarded with many stunning views of the surf, white waves crashing against the creamy beaches, with a sea bluer than the deep blue sky.

At an elevation of about eight hundred feet one strikes the rolling green prairieland of the “Plains,” where the ocean is visible northwest and southeast, on two sides of the island. It is a wonderful plateau, between mountain-walls, swept by the freshening northeast trade—miles upon miles of rich grazing, and hill upon hill ruled with blue-green lines of pineapple growth. At one plantation we stopped to look around at the fabulously promising industry. Mr. Kellogg, the manager, gave an interesting demonstration of how simple is the cultivation of the luscious “pines,” and held stoutly that a woman, unaided, could earn a good living out of a moderate patch. The first “pine” plantation in Hawaii was established in Manoa valley, back of Honolulu, by a Devonshire man, Captain John Kidwell. He started in the early ‘80’s with native shoots from the Kona Coast, later importing old stumps from Florida. In 1892 a hundred thousand plants were growing, and the Hawaiian Fruit and Packing Company was established, the second canning industry in Hawaii—fish-canning having been the only other.

At an elevation of about eight hundred feet, you enter the rolling green prairies of the “Plains,” where you can see the ocean to the northwest and southeast on two sides of the island. It is a beautiful plateau, nestled between mountain walls, brushed by the refreshing northeast trade winds—miles and miles of rich grazing land, with hill after hill lined with the blue-green growth of pineapples. At one plantation, we paused to take in the incredibly promising industry. Mr. Kellogg, the manager, gave an interesting demonstration on how simple it is to cultivate the delicious pineapples, asserting that a woman could easily make a good living from a modest patch, all on her own. The first pineapple plantation in Hawaii was set up in Manoa Valley, behind Honolulu, by a man from Devonshire, Captain John Kidwell. He began in the early ‘80s with native shoots from the Kona Coast, later bringing in old stumps from Florida. By 1892, a hundred thousand plants were thriving, and the Hawaiian Fruit and Packing Company was formed, marking the second canning industry in Hawaii—fish canning being the only one prior to that.

Although like prairie seen from a distance, we discovered that this section of Oahu is serrated by enormous gullies, in character resembling our California barrancas, but of vastly greater proportions. A huge dam has been constructed for the purpose of conserving the water for irrigation.

Although it looks like a prairie from far away, we found that this part of Oahu is cut up by massive gullies, similar to our California barrancas, but on a much larger scale. A large dam has been built to store water for irrigation.

Something went wrong with one of our machines and we were obliged to telephone from Wahiawa to Honolulu for some parts. Think of this old savage isle in the middle of the Pacific Ocean, where, from its high interior, one may talk over a wire to a modern city, for modern parts of a “horseless carriage,” to be sent by steam over a steel track! It is stimulating once in a day to ponder the age in which we live.

Something went wrong with one of our machines, and we had to call from Wahiawa to Honolulu for some parts. Imagine this old, primitive island in the middle of the Pacific Ocean, where, from its highlands, you can talk over a wire to a modern city to get parts for a "car," which will be sent by train on a steel track! It's refreshing to think about the era we live in at least once a day.

And on one of these ridges near Wahiawa, not so long ago, there preyed a regular ogre, a robber-chief whose habit it was to lie in wait in a narrow pass, and pounce upon his victims, whom he slew on a large, flat rock, and ate them—the only sure-enough cannibal in Hawaiian history.

And not too long ago, in one of the ridges near Wahiawa, there was a true ogre, a bandit leader who liked to hide in a narrow path and jump on his victims. He would kill them on a large, flat rock and eat them—the only real cannibal in Hawaiian history.

June 29.

June 29th.

“Have you been in the Cleghorn Gardens?” is a frequent question to the malihini, and only another way of asking if one has seen the gardens of the late Princess Victoria Kaiulani, lovely hybrid flower of Scottish and Polynesian parentage, daughter of a princess of Hawaii, Miriam Likelike (sister of Liliuokalani and Kalakaua) and the Honorable Archibald Scott Cleghorn. We are too late by twenty years to be welcomed by Likelike, and eight years behind time to hear the merriment of Kaiulani in her father’s house—Kaiulani, who would now be of the same age as Jack London. King Kalakaua died at the Palace Hotel in San Francisco on January 20, 1891, and when his remains arrived in Honolulu from the U. S. S. Charleston nine days later, and his sister Liliuokalani was proclaimed his successor, the little Princess Kaiulani, their niece, was appointed heir apparent.

“Have you been to the Cleghorn Gardens?” is a common question for newcomers, and it’s just another way of asking if you’ve seen the gardens of the late Princess Victoria Kaiulani, a beautiful hybrid of Scottish and Polynesian heritage, daughter of Hawaiian princess Miriam Likelike (sister of Liliuokalani and Kalakaua) and the Honorable Archibald Scott Cleghorn. We’re twenty years too late to be welcomed by Likelike and eight years too late to enjoy Kaiulani’s laughter in her father’s house—Kaiulani, who would now be the same age as Jack London. King Kalakaua passed away at the Palace Hotel in San Francisco on January 20, 1891, and when his body arrived in Honolulu from the U. S. S. Charleston nine days later, his sister Liliuokalani was announced as his successor, while little Princess Kaiulani, their niece, was named heir apparent.

The house, Ainahau, is not visible from the Avenue. Here the bereft consort of Likelike lives in solitary state with his servants, amid the relics of unforgotten days. He receives few visitors, and we felt as if breaking his privacy were an intrusion, even though by invitation. But the commandingly tall, courtly Scot, wide brown eyes smiling benevolently under white hair and beetling brows, paced halfway down his palm-pillared driveway in greeting, and led our little party about the green-shady ways of the wonderland of flowers and vines, lily ponds and arbors, “Where Kaiulani sat,” or sewed, or read, or entertained—all in a forest of high interlacing trees of many varieties, both native and foreign. I was most fascinated by a splendid banyan, a tree which from childhood I had wanted to see. This pleased the owner, whose especial pride it is—“Kaiulani’s banyan”; although he is obliged to trim it unmercifully lest its predatory tentacles capture the entire park.

The house, Ainahau, isn’t visible from the Avenue. Here, Likelike’s heartbroken partner lives in solitude with his servants, surrounded by reminders of the past. He has few visitors, and we felt like we were intruding on his privacy, even though we were invited. However, the tall and graceful Scot, with his kind wide brown eyes smiling beneath his white hair and heavy brows, walked down his palm-lined driveway to greet us and guided our small group through the beautiful greenery filled with flowers and vines, lily ponds, and gazebos, “Where Kaiulani sat,” or sewed, or read, or entertained—all amidst a forest of tall, intertwined trees of various kinds, both native and exotic. I was especially captivated by a magnificent banyan, a tree I had wanted to see since childhood. This pleased the owner, who takes special pride in it—“Kaiulani’s banyan”; although he has to trim it harshly to prevent its sprawling branches from taking over the entire park.

Into nurseries and vegetable gardens we followed him, and real grass huts that have stood untouched for years. Another pride of Mr. Cleghorn’s is his sixteen varieties of hibiscus, of sizes and shapes and tints that we would hardly have believed possible—magic puffs of exquisite color springing like miracles from slender green stems that are often too slight, and snap under the full blossom-weight. Honolulu holds an annual hibiscus exhibition, in which many leading citizens compete.

Into nurseries and vegetable gardens, we followed him, along with real grass huts that have remained untouched for years. Another source of pride for Mr. Cleghorn is his sixteen varieties of hibiscus, with sizes, shapes, and colors that we would hardly believe are possible—magical bursts of exquisite color springing like miracles from slender green stems that often seem too weak and snap under the full weight of the blossoms. Honolulu hosts an annual hibiscus exhibition where many prominent citizens compete.

The portion of the house once occupied by the vanished Princess is never opened to strangers, nor used in any way. Only her father wanders there, investing the pretty suite of rooms with recollection of her tuneful young presence. For she was little over twenty when she died.

The part of the house that was once inhabited by the missing Princess is never opened to outsiders or used at all. Only her father goes there, filling the beautiful set of rooms with memories of her melodious young presence. She was just a little over twenty when she died.

But we were made welcome in the great drawing-room, reached by three broad descending steps, walled with rare books, and containing works of art and curios from all the world: old furniture from European palaces that would be the despair of a repulsed collector; tables of lustrous Hawaiian woods fashioned to order in Germany half a century ago; rare oriental vases set upon flare-topped pedestals ingeniously made from inverted tree stumps of native brown kou wood, polished like marble; a quaint and stately concert grand piano; old portraits of royalty, white and dusky; and, most fascinating of all, treasures of Hawaiian courts, among them some of the marvelous feather work. In dim corners, kahilis stand as if on guard—barbaric royal insignia, plumed staffs of state, some of them twice the height of a man. The feathers are fastened at right angles to the pole of shining hardwood, forming a barrel-shaped decoration, somewhat like our hearse-plumes of a past generation. But the kahili is only sometimes of funereal hue, more often flaming in scarlet, or some grade of the rich yellows loved of the Islanders. Originally a fly-brush in savage courts, the kahili progressed in dignity through the dynasties to an indispensable adjunct to official occasions, sometimes exceeding thirty feet in height. To me, it and the outrigger canoe are the most significantly impressive of royal barbaric forms.

But we were welcomed in the grand drawing room, which was accessed by three wide descending steps, lined with rare books and filled with artwork and curiosities from around the world: old furniture from European palaces that would frustrate any rejected collector; tables made of beautiful Hawaiian woods custom crafted in Germany fifty years ago; rare oriental vases displayed on creatively designed pedestals made from inverted tree stumps of native brown kou wood, polished to a marble-like shine; an elegant and impressive concert grand piano; old portraits of royalty, both white and dark; and, most captivating of all, treasures from Hawaiian courts, including some magnificent featherwork. In dim corners, kahilis stand as if on guard—barbaric royal symbols, plumed staffs of state, some reaching twice the height of a man. The feathers are attached at right angles to the shining hardwood pole, creating a barrel-shaped decoration, somewhat like the hearse plumes of a past generation. However, the kahili is not always in mourning colors; more often, it shines in vibrant scarlet or some hue of the rich yellows favored by the Islanders. Originally a fly-brush in savage courts, the kahili gained dignity over the dynasties to become a necessary part of official events, sometimes exceeding thirty feet in height. To me, it and the outrigger canoe are the most impressively significant forms of royal barbarism.

Mr. Cleghorn suggested that he could arrange a private audience with Queen Liliuokalani at her residence in town, if we desired. Which reminds me that Jack holds a letter of introduction to her from Charles Warren Stoddard, who knew her in the days of her tempestuous reign. He and Jack have called each other Dad and Son for years, though acquainted only by correspondence. But we have little wish to intrude upon the Queen, for it can be scant pleasure to her to meet Americans, no matter how sympathetic they may be with her changed state.

Mr. Cleghorn mentioned that he could set up a private meeting with Queen Liliuokalani at her home in town, if we wanted. This reminds me that Jack has a letter of introduction to her from Charles Warren Stoddard, who knew her during her tumultuous reign. He and Jack have been calling each other Dad and Son for years, even though they've only communicated through letters. However, we don't really want to impose on the Queen, as it probably brings her little joy to meet Americans, regardless of how sympathetic they might be towards her situation.

Upon a carven desk lay open a guest book, an old ledger, in which we were asked to leave our hand. The first name written in this thick tome is that of “Oskar, of Sweden and Norway,” and, running over the yellowed pages, among other notable autographs we read that of Agassiz.

Upon a carved desk lay open a guest book, an old ledger, where we were asked to leave our names. The first name written in this thick book is “Oskar, from Sweden and Norway,” and, skimming through the yellowed pages, we spotted other notable signatures, including that of Agassiz.

Here, there, and everywhere, in photograph, in oil portraiture, on wall and upon easel, we met the lovely, pale face of Kaiulani, in whose memory her father seems to exist in a mood of adoration. Every event dates from her untimely passing. “When Kaiulani died,” he would begin; or “Since Kaiulani went away,” and “Before Kaiulani left me—” was the burden of his thought and conversation concerning the past of which we loved to hear. Pictures show her to have been a woman compounded of the beauty of her dual races, proud, loving, sensitive, spirituelle, with the characteristic curling mouth and luminous brown eyes of the Hawaiian, looking out wistfully upon a world of pleasure and opportunity that could not detain her frail body. Flower of romance she was—romance that nothing in the old books of South Sea adventuring can rival; her sire, a handsome roving boy ashore from an English ship back in the ’50’s; her mother a dusky princess of the blood royal, who loved the handsome fair-skinned youth and constituted him governor of Oahu under the Crown, that she might with honor espouse him.

Here, there, and everywhere, in photos, in oil portraits, on walls and easels, we encountered the beautiful, pale face of Kaiulani, whose memory her father seems to cherish with deep admiration. Every moment is marked by her untimely death. “When Kaiulani died,” he would start; or “Since Kaiulani left,” and “Before Kaiulani was gone—” became the focus of his thoughts and conversations about the past that we loved to hear. Pictures show her to have been a woman embodying the beauty of her mixed heritage, proud, loving, sensitive, and thoughtful, with the signature curly mouth and bright brown eyes of the Hawaiian, gazing wistfully at a world full of enjoyment and opportunity that couldn't hold her delicate body. She was a symbol of romance—romance that nothing in the old stories of South Sea adventuring can match; her father, a dashing young man from an English ship in the ’50s; her mother, a dusky royal princess who fell in love with the handsome fair-skinned youth and named him governor of Oahu under the Crown so she could honorably marry him.

And now, the boy, grown old—his Caucasian vitality having survived the gentle Polynesian blood of the wife who brought him laurels in her own land,—having watched the changing administrations of that land for nearly threescore years, abides alone with the shadow of her and of the daughter with the poet brow who did honor to them both by coming into being. To this beloved child-woman, previous to her voyage to England’s Court, Robert Louis Stevenson, living where we peeped into the garden but a few nights gone, sent the following:

And now, the boy, now old—his Caucasian vitality having endured alongside the gentle Polynesian heritage of the wife who brought him recognition in her homeland—having witnessed the shifting leadership of that country for nearly sixty years, lives alone with the memory of her and the daughter with the poetic spirit who honored them both by being born. To this cherished child-woman, before her journey to the English Court, Robert Louis Stevenson, living where we looked into the garden just a few nights ago, sent the following:

[Written in April to Kaiulani in the April of her age; and at Waikiki, within easy walk of Kaiulani’s banyan! When she comes to my land and her father’s, and the rain beats upon the window (as I fear it will), let her look at this page; it will be like a weed gathered and pressed at home; and she will remember her own islands, and the shadow of the mighty tree; and she will hear the peacocks screaming in the dusk and the wind blowing in the palms; and she will think of her father sitting there alone.—R. L. S.]

[Written in April to Kaiulani during her April years; and at Waikiki, just a short walk from Kaiulani’s banyan! When she comes to my land and her father’s, and the rain hits the window (as I'm afraid it will), let her look at this page; it will be like a flower picked and pressed at home; and she will remember her own islands, and the shadow of the great tree; and she will hear the peacocks calling in the evening and the wind rustling through the palms; and she will think of her father sitting there alone.—R. L. S.]

“Forth from her land to mine she goes,

“Out from her land to mine she goes,

The island maid, the island rose,

The island girl, the island flower,

Light of heart and bright of face:

Light of heart and bright of face:

The daughter of a double race.

The daughter of mixed race.

 

“Her islands here, in Southern sun,

“Her islands here, in Southern sun,

Shall mourn their Kaiulani gone;

Shall mourn their Kaiulani lost;

And I in her dear banyan shade.

And I in her beloved banyan shade.

Look vainly for my little maid.

Look in vain for my little maid.

 

“But our Scots islands far away

“But our Scottish islands far away

Shall glitter with unwonted day,

Will shine with unusual light,

And cast for once their tempests by

And for once let them set aside their storms

To smile in Kaiulani’s eye.”

To smile in Kaiulani's eyes.

Aboard the Noeau, bound for Molokai, Monday Evening, July 1.

Aboard the Noeau, headed to Molokai, Monday evening, July 1.

Noeau (No-a-ah-oo—quickly No-a-ow)—the very name has a mournful, ominous sound; Noeau, ship of despair, ferry of human freight condemned. We are not merry, Jack and I, for what we have witnessed during the past two hours would wring emotion from a graven image. And just when we would cheer a trifle, it not being our mutual temperament long to remain downcast, our eyes are again compelled by the huddle of doomed fellow-creatures amidst their pathetic bundles of belongings on the open after-deck of the plunging interisland steamer bound for Molokai.

Noeau (No-a-ah-oo—quickly No-a-ow)—the very name has a mournful, ominous sound; Noeau, ship of despair, ferry of human burdens condemned. Jack and I aren’t feeling cheerful, because what we’ve seen in the last two hours would bring tears even from a stone. Just when we feel like lifting our spirits a bit, since it’s not in our nature to stay down for long, our eyes are again drawn to the group of doomed fellow humans with their sad piles of belongings on the open after-deck of the plunging interisland steamer headed for Molokai.

None of it did we miss—the parting and the embarkation of the banished; and never, should I live a thousand fair years, shall I forget the memory of that strange, rending wailing, escaping bestiality by its very deliberateness; for, no matter how deep and true may be the grief, this wailing expression of it constitutes a ceremonial in this as in other countries where it survives as a set form of lamentation. Shrill, piercing, it curdled the primitive life-current in us, every tone in the gamut of sorrow being played upon the plaintive word auwe (ah-oo-way’—quickly ow-way’), alas, in recurrent chorusing when each parting took place and the loved one stepped upon the gangplank, untouched by officers and crew of the small steamer.

We didn’t miss any of it—the farewell and the departure of those who were banished; and no matter how long I might live, I’ll never forget the memory of that strange, gut-wrenching wailing, which somehow rose above its rawness with its very deliberate nature; because, no matter how deep and genuine the grief may be, this expression of sorrow serves as a ritual in this and other cultures where it exists as a formal way to mourn. It was shrill and piercing, chilling us to our core, striking every note of sadness as the mournful word ouch (ah-oo-way’—quickly ow-way’), unfortunately, echoed in a chorus each time a farewell occurred and the loved one stepped onto the gangplank, untouched by the officers and crew of the small steamer.

“Clean” passengers were taken aboard first, the vessel picking up at another wharf those who bore no return ticket to the land of the clean. As the Noeau ranged alongside, the crowd ashore appeared like any other dock-gathering of natives, even to the flowers; but suddenly Jack at my elbow jerked out, “Look—look at that boy’s face!” It was a lad of twelve or so, and one of his cheeks was so swollen that the bursting eye seemed as if extended on a fleshy horn. Beside him a woman hovered, her face dark with sorrow. We were soon quick to detect the marks and roved from face to face, selecting more or less accurately those who proved later to be passengers for the dark fifty-odd miles across Kaiwi Channel and along the north coast of Molokai to the village of Kalaupapa, is their final destination and home on this earth.

“Clean” passengers were boarded first, while the vessel picked up others at another dock who had no return ticket to the land of the clean. As the Noeau came alongside, the crowd on the shore looked like any other gathering of locals, even with the flowers; but suddenly, Jack next to me exclaimed, “Check this out—check out that boy’s face!” He was about twelve years old, and one of his cheeks was so swollen that the bulging eye looked like it was sitting on a fleshy horn. Next to him stood a woman, her face heavy with sorrow. We quickly began to notice the signs, moving from face to face, trying to identify those who would later turn out to be passengers for the dark fifty-odd miles across Kaiwi Channel and along the northern coast of Molokai to the village of Kalaupapa, their final destination and home on this earth.

But one can only see what one can see, and there were men and women who bore no apparent blemish; and yet these are now among the disfigured company on the lurching after-deck.

But you can only see what's in front of you, and there were men and women who looked perfectly fine; yet now they are part of the disfigured group on the swaying after-deck.

The ultimate wrench of hearts and hands, the supreme acme of ruth, came when, separated by the widening breach between steamer and dock, the lost and the deserted gazed upon one another, and the last offerings of leis fell short into the water. No normal malihini could stand by unwrung; it was utterly, hopelessly sad—a funeral in which the dead themselves walked.

The final twist of emotions, the peak of compassion, happened when, separated by the growing gap between the steamer and the dock, the lost and the abandoned looked at each other, and the last gifts of flowers dropped into the water. No ordinary newcomer could watch without feeling overwhelmed; it was profoundly, hopelessly heartbreaking—a funeral where the deceased themselves were present.

Toward one white child, a blonde-haired little German maid, we felt especial solicitude. Her bronze companions all had dear ones to wail for them and for whom to “keen.” She stood quite apart, with dry eyes old before their time, watching an alien race voice its woe in ways she had not learned. Whose baby is she? To whom is she dear? Where is the mother who bore her? And the answer was just now volunteered by the Superintendent of the Leper colony, returning from a vacation, Mr. J. D. McVeigh. The child’s mother is already in Kalaupapa, far gone with a rapid form of leprosy; and this little daughter, who had been left with a drunken father who treated her ill, has been found with the same manifestation, and will live but a few years. So she is going to her own, and her own is waiting for her, and it is well. But think of the whole distorted face of the dream of life...

Toward one white child, a little German girl with blonde hair, we felt special concern. Her bronze companions all had loved ones to mourn for them and to “keen” for. She stood completely apart, with dry eyes that seemed older than her age, watching others express their sorrow in ways she hadn't learned. Whose child is she? Who cares for her? Where is the mother who gave birth to her? And the answer was just given by the Superintendent of the Leper colony, who had just returned from vacation, Mr. J. D. McVeigh. The child’s mother is already in Kalaupapa, severely affected by a fast-acting form of leprosy; and this little girl, who had been left with an abusive, alcoholic father, has been found showing the same symptoms, and will only live a few more years. So she is going to her own, and her own is waiting for her, and that is good. But think of the whole twisted reality of the dream of life...

(1) Princess Likelike (Mrs. Cleghorn). (2) Princess Victoria Kaiulani. (3) Kaiulani at Ainahau. (4) “Kaiulani’s Banyan.”

(1) Princess Likelike (Mrs. Cleghorn). (2) Princess Victoria Kaiulani. (3) Kaiulani at Ainahau. (4) “Kaiulani’s Banyan.”

...Now the white child has fallen asleep in a dull red sunset glow, her flaxen head in the lap of a beautiful hapa haole girl who carries no apparent spot of corrosion. She looks down right motherly upon the tired face of the small Saxon maid. Hawaiian women eternally “rock cradles in their hearts,” which are so expansive that it is said to matter little whose child they cradle—bringing up one another’s offspring with impartial loving-kindness. This practice extended even into highest circles, as Liliuokalani attests in her entertaining book, “Hawaii’s Story by Hawaii’s Queen.” She herself was “given away” at birth, wrapped in the finest tapa cloth, to Konia, a granddaughter of Kamehameha the Great, wedded to a high chief, Paki. Their own daughter, Bernice Pauahi. Liliuokalani’s foster-sister, was afterward married to C. R. Bishop, Minister of Foreign Affairs in 1893 under King Lunallio, Kalakaua’s predecessor. The Queen writes that in using the term foster-sister she merely adopts one customary in the English language, there being no such modification recognized in her own tongue. As a matter of fact, in childhood she knew no other parents than Paki and Konia, no other sister than Pauahi. Her own father and mother were no more than interesting acquaintances. For this custom she offers only the reason that the alliance by adoption cemented ties of friendship between chiefs, which, spreading to the common people, doubtless encouraged harmony—a harmony that would have delighted King Solomon, to say nothing of white men’s courts of law!

...Now the white child has fallen asleep in a dull red sunset glow, her light hair resting in the lap of a beautiful hapa haole girl who shows no signs of aging. She looks down affectionately at the tired face of the little Saxon girl. Hawaiian women always “rock cradles in their hearts,” which are so vast that it’s said to be of little importance whose child they hold—raising each other’s kids with unconditional love. This practice even reached the highest levels of society, as Liliuokalani shares in her engaging book, “Hawaii’s Story by Hawaii’s Queen.” She herself was “given away” at birth, wrapped in the finest tapa cloth, to Konia, a granddaughter of Kamehameha the Great, who was married to a high chief, Paki. Their own daughter, Bernice Pauahi, Liliuokalani’s foster-sister, later married C. R. Bishop, Minister of Foreign Affairs in 1893 under King Lunallio, Kalakaua’s predecessor. The Queen explains that when she uses the term foster-sister, she’s just using an English term, as there isn’t a similar term in her own language. In her childhood, she only knew Paki and Konia as her parents, and Pauahi as her only sister. Her biological parents were nothing more than distant acquaintances. She offers the reason for this custom as the idea that the bond formed through adoption strengthened friendships between chiefs, which, spreading to the regular people, likely promoted harmony—a harmony that would have pleased King Solomon, not to mention the courts of law in white society!

They forget quickly, these Hawaiians, one hears; and one must believe, I suppose—and, believing, thank whatever gods may be; for this blissful latitude never was created for the harboring of grief. But the ability or tendency to forget pain has little to do with its momentary poignancy. The passionate Hawaiian suffers with all the abandon of the blood that keeps him always young. The sorrow is real, and the weeping. If these people could not recover speedily from despair, they would die off faster than they are already perishing from their arcadian isles.

They forget quickly, these Hawaiians, or so they say; and I suppose one must believe that—and if you believe it, be thankful to whatever gods may be; because this beautiful place was never meant for holding onto grief. However, the ability or tendency to forget pain doesn’t really relate to how intense it feels in the moment. The passionate Hawaiian feels sorrow deeply, with all the intensity of the vibrant blood that keeps them forever youthful. The sadness is genuine, and so is the crying. If these people couldn't bounce back from despair quickly, they'd be disappearing even faster than they already are from their idyllic islands.

On our deck, observing the dolorous scene aft, is a young native girl, round and ripe and more lovely than any we have yet seen. Clean and wholesome, unsullied by any blight, a happy body, she stands beside her father, a stalwart gray-haired Hawaiian with lofty mien. One wonders what are the young girl’s thoughts as she gazes upon these wrecks of her kind. And yet, she herself might have to be sought in Molokai another year. As well seek her under-ground, is the next thought. Poor human flesh and blood!

On our deck, watching the sad scene behind us, is a young native girl, plump and beautiful, more stunning than anyone we have seen so far. Fresh and pure, untouched by any hardship, she stands happily next to her father, a strong gray-haired Hawaiian with a dignified presence. One wonders what thoughts are crossing the young girl’s mind as she looks at these remnants of her people. And yet, she might herself need to be searched for in Molokai next year. It would be just as likely to look for her underground, is the next thought. Poor human flesh and blood!

Kalaupapa, Molokai, July 2.

Kalaupapa, Molokai, July 2.

We are trying to reconstruct whatever mind-picture we have hitherto entertained of that grave of living death, Molokai. But it is no use, and we would best give it up. Eye and brain are possessed of the bewildering actuality, and having expected Heaven knows what lugubrious prospect, we are all at sea. Certain it is that our preconceptions were far removed from the joyous sunny scene now before us, as I rock in a hammock on the Superintendent’s lanai, shaded from the late sunshine by a starry screen of white jasmine. Jack stretches at length on a rattan lounge, cigarette in one hand and long cool glass in the other; and what we see is a serene pasture of many acres, a sort of bulging village green, in the center a white bandstand breathing of festivity. Around the verdant semi-hemisphere, widely straggling as if space and real estate values were the least consideration of mankind, are dotted the flower-bedecked homes of the leprous inhabitants. Breaking gaily into this vision of repose, a cowboy on a black horse dashes across the field and out of sight. A leper. Two comely wahines in ruffly white holokus, starched to a nicety, stroll chatting by the house, looking up brightly to smile Aloha with eyes and lips. Lepers. Jack looks at me. I look at Jack. And this is Molokai the dread; Molokai, isle of despair, where Father Damien spent his martyrdom.

We’re trying to piece together whatever image we’ve held of that grave, living death—Molokai. But it's pointless; we should just let it go. Our eyes and minds are overwhelmed by the surprising reality, and after expecting some grim sight, we feel completely lost. It's clear that our expectations were nowhere near the cheerful, sunny scene unfolding before us as I rock in a hammock on the Superintendent’s porch, shaded from the late sun by a starry curtain of white jasmine. Jack is sprawled out on a rattan lounge, a cigarette in one hand and a long, cool drink in the other; and what we see is a peaceful pasture of several acres, like a bulging village green, with a white bandstand in the center that exudes festivity. Around the green, with little regard for space or real estate values, are the flower-adorned homes of the leprous residents. A cheerful cowboy on a black horse suddenly speeds across the field and disappears. A leper. Two lovely women in frilly white dresses, perfectly starched, stroll by the house, chatting and looking up to greet us with bright smiles of Aloha. Lepers. Jack looks at me. I look at Jack. And this is the dreaded Molokai; Molokai, the island of despair, where Father Damien endured his martyrdom.

The Settlement lies on a low triangle, a sort of wide-based peninsula, selected by Dr. Hutchinson in 1865, shut effectively off as it is from the rest of the island to the south by a formidable wall rising over two thousand feet against the deep-blue sky—a wall of mystery, for it is well-nigh unscalable except by the bands of wild goats that we can discover only by aid of Mr. McVeigh’s telescope. Every little while, as a sailor sweeps the horizon, he steps to the glass, hidden from the community by the jasmine screen, and studies the land of his charge, keeping track of the doings of the village.

The Settlement sits on a low triangle, like a wide-based peninsula, chosen by Dr. Hutchinson in 1865. It's effectively cut off from the rest of the island to the south by a massive wall that rises over two thousand feet against the deep-blue sky—a wall shrouded in mystery, because it’s nearly impossible to climb except for the wild goats that we can only spot with Mr. McVeigh’s telescope. Every so often, as a sailor scans the horizon, he steps to the telescope, hidden from the community by the jasmine screen, and watches over his charge, keeping an eye on what’s happening in the village.

The only trail out of or into this isolated lowland zigzags the bare face of the pali near its northern end, at the seagirt extremity of the Settlement reserve. A silvery-green cluster of kukui trees marks the beginning of the trail not far up from the water’s edge. Thus far and no farther may the residents of the peninsula stray; and the telescope is most often trained to this point of the compass. That trail does not look over-inviting; but we have set our hearts upon leaving Kalaupapa by this route, albeit Mr. McVeigh, who knows what is in our thought, warns that it is undergoing repairs and is unsafe. Indeed, he has gone so far as to hint that it is out of the question for us to ascend now.

The only way in or out of this isolated lowland winds up the bare face of the cliff near its northern end, at the edge of the settlement reserve. A silvery-green cluster of kukui trees signals the start of the trail not far from the water's edge. This is as far as the residents of the peninsula can venture; their telescope is often pointed in this direction. The trail doesn’t look very inviting, but we’re determined to leave Kalaupapa this way, even though Mr. McVeigh, who knows what we’re thinking, warns that it’s being repaired and is unsafe. In fact, he has even suggested that it’s out of the question for us to go up there now.

In view of the pleasant reality of the island, yesternight’s racking experience seems a nightmare. Over and above pity for the stricken exiles, we were none too comfortable ourselves. In the tiny stuffy staterooms it was impossible to sleep, and except for coolness the populous deck was scarcely less disturbing. Besides the Superintendent, the other passengers were hapa haoles and a white Catholic father with his Bishop, bound for the Settlement to inspect their institutions.

In light of the beautiful reality of the island, last night’s harrowing experience feels like a nightmare. Besides feeling sorry for the unfortunate exiles, we weren’t very comfortable ourselves. In the cramped, stuffy staterooms, it was impossible to sleep, and the crowded deck was hardly any better, despite the cooler air. Along with the Superintendent, the other passengers were mixed-race people and a white Catholic priest with his Bishop, who were headed to the Settlement to check on their institutions.

We turned in early on deck-mattresses, after listening to some thrilling yarns from the captain and mate of the sorry little steamer, to say nothing of those of Mr. McVeigh, who sparkles with Hibernian wit. As the miles and time increased between the lepers and the harbor of farewells, they searched out their ubiquitous ukeleles and guitars, and rendered us happier for their presence. All would have been well, and the music and murmuring voices soon have had us drowsing, but for a tipsy native sailor who chipped in noisily with ribald song and speech that was loudly profane.

We settled in early on deck mattresses after hearing some exciting stories from the captain and the mate of the little steamer, not to mention the entertaining stories from Mr. McVeigh, who is full of witty Irish charm. As the distance and time grew between the lepers and the harbor of goodbyes, they pulled out their ever-present ukuleles and guitars, making us happier with their music. Everything would have been fine, and the music and soft voices would have lulled us to sleep, if it weren't for a tipsy local sailor who joined in loudly with crude songs and profanity.

At intervals the captain and mates issued from their unrestful cubbies on to the short strip of plunging deck (these interisland channels have a reputation equal to the passage between Dover and Calais), and conversed at length in unmuffled accents. To cap my sleepless discomfort, Jack, who had been fighting all night, he avers unconsciously, to wrest away the soft pillow he had insisted upon my using, finally appropriated the same with a determined “pounding of the ear” in hobo parlance. And poor I, lacking the meanness to reclaim it at price of rousing him from his troubled slumber, languished upon a neck-wrenching bolster stuffed, I swear, with scrap-iron. It has since occurred to us that it may have been a life-preserver.

At intervals, the captain and mates stepped out from their restless little cabins onto the narrow, steep deck (these interisland channels are said to be as challenging as the route between Dover and Calais) and chatted openly. To make my sleepless discomfort worse, Jack, who claimed he was fighting all night without realizing it to claim back the soft pillow he insisted I use, finally snagged it with a determined "pounding of the ear," as hobos say. And there I was, too nice to take it back and wake him from his troubled sleep, suffering on a neck-wrenching bolster that felt like it was stuffed with scrap iron. We later thought it might have actually been a life-preserver.

At the chill hour of four, all passengers for Kalaupapa were landed in a rough-and-ready life-boat through breakers which, to our regret, were the reverse of boisterous. We had looked forward to making through a breach of surf like that shown in photographs of Kalaupapa Landing. But it was novel enough, this being let down the lurching black flank of the ship where she rolled in the unseen swell, into an uncertain boat where muscular arms eased us into invisible seats. The merest fitful whisper of air was stirring, and there was something solemn in our progress, deep-dipping oars sending the heavy boat in large, slow rhythm over a broad swell and under the frown of a wall of darker darkness against the jeweled southern sky.

At the chilly hour of four, all passengers heading to Kalaupapa were lowered into a makeshift lifeboat through waves that, unfortunately, were anything but wild. We had been looking forward to crossing a surf break like the ones shown in pictures of Kalaupapa Landing. But it was still quite an experience, being lowered down the rolling black side of the ship as it swayed in the unseen swell, into a shaky boat where strong hands helped us into unseen seats. A slight, sporadic breeze was stirring, and there was something serious about our journey, as the deep-dipping oars moved the heavy boat in a slow, steady rhythm over a wide swell and beneath the shadow of a wall of deeper darkness against the jeweled southern sky.

The landing is a small concrete breakwater, into the crooked arm of which we slipped, trusting in the lantern gleam to hands of natives that reached to help. We wondered, entirely without alarm, if they were leprous fingers we grasped, but rested upon fate and climbed our spryest.

The landing is a small concrete breakwater, into the crooked arm of which we slipped, trusting in the lantern’s glow to the hands of locals that reached out to help. We wondered, without any worry, if those were leprous fingers we were grabbing, but left it up to fate and climbed our spryest.

The wall was rimmed with sitting figures, and when our twenty-five leper passengers set foot on the cement, some were greeted in low, hesitant Hawaiian speech as if by acquaintances. In the flicker of the swinging lanterns we saw a white woman’s anxious face and two pale hands stretched out. And tears were in my eyes to see the German mother and child united, even in their awful plight.

The wall was lined with seated figures, and when our twenty-five leper passengers stepped onto the concrete, some were welcomed in soft, cautious Hawaiian words as if by friends. In the flicker of the swinging lanterns, we saw a white woman’s worried face and two pale hands reaching out. And I felt tears in my eyes to witness the German mother and child reunited, even in their terrible situation.

A silent Japanese took charge of me and my suitcase, and I was carried in a cart up a gentle rise to this cottage smothered in trees, the door of which is reached by way of a fragrant, vine-clasped arbor. The night was almost grewsomely still, and I tried to pierce the gloom to judge how near was that oppressive wall in the velvet black to the south.

A quiet Japanese man took control of me and my suitcase, and I was transported in a cart up a gentle slope to this cottage surrounded by trees, the door of which is accessed through a fragrant, vine-covered archway. The night was eerily quiet, and I tried to see through the darkness to determine how close that heavy wall in the velvet black to the south was.

The Japanese turned me over to his wife, a small motherly thing who fluttered me into a bright white room with canopied bed, into which she indicated I was to plump forthwith; that the bath was just across the lanai; breakfast at eight; and could she do anything for me?

The Japanese handed me over to his wife, a petite, nurturing woman who ushered me into a bright white room with a canopied bed, where she indicated I should settle in right away; the bath was just across the lanai; breakfast was at eight; and was there anything else she could do for me?

After breakfast the official “clean” members of the colony dropped in, Doctors Goodhue and Hollmann, the pioneer resident surgeon and his assistant, with their wives, as well as the German-Hawaiian parents of Mrs. Goodhue, who had tramped down the pali the previous day from their ranch in the highlands “beyond the pale,” to visit their daughter. Jack and I promptly registered the thought that if they could negotiate that trail, why not we?

After breakfast, the official “clean” members of the colony stopped by, Doctors Goodhue and Hollmann, the pioneering resident surgeon and his assistant, along with their wives, as well as the German-Hawaiian parents of Mrs. Goodhue, who had hiked down the cliff the day before from their ranch in the highlands “beyond the pale” to visit their daughter. Jack and I immediately thought that if they could manage that trail, why couldn’t we?

Never have we spent a day of such strange interest. Before luncheon, Mr. McVeigh drove us to within two or three hundred yards of the foot of the pali, to see the Kalaupapa Rifle Club at practice. Quite as a matter of course we sat on benches side by side with the lepers, and when our turns came, stood in their shooting boxes, and with rifles warm from their hands hit the target at two hundred yards. Oh, I did not quite make the bull’s-eye, but there were certain drawbacks to my best marksmanship—the heavy and unfamiliar gun that I had not the strength to hold perfectly steady, and the audience of curious men whose personal characteristics were far from quieting to malihini wahine nerves. We were duly decorated with the proud red badge of the Club, bearing “Kalaupapa Rifle Club, 1907,” in gilt letters.

Never have we spent a day so strange and interesting. Before lunch, Mr. McVeigh drove us a couple of hundred yards to the base of the pali to watch the Kalaupapa Rifle Club practice. Naturally, we sat on benches side by side with the lepers, and when it was our turn, we stood in their shooting boxes and fired rifles that were still warm from their hands, hitting the target at two hundred yards. I didn't quite hit the bull’s-eye, but there were some challenges to my best shooting—the heavy and unfamiliar gun that I wasn't strong enough to hold steady, plus the curious audience of men whose personal traits were far from calming for my nerves as a newcomer. We were proudly given the distinctive red badge of the Club, which read “Kalaupapa Rifle Club, 1907,” in gold letters.

But fancy watching these blasted remnants of humanity, lost in the delight of scoring, their knotted hands holding the guns, on the triggers the stumps of what had once been fingers, while their poor ruined eyes strove to run along the sights...

But imagine watching these cursed remnants of humanity, lost in the thrill of scoring, their twisted hands gripping the guns, with stumps of what used to be fingers on the triggers, while their poor destroyed eyes struggled to align with the sights...

It took all our steel, at first, to avoid shrinking from their hideousness; but, assured as we were of the safety of mingling, our concern was to let them know we were unafraid. And it made such a touching difference. From out their watchful silence and bashful loneliness they emerged into their natural care-free Hawaiian spirits.

It took all our courage at first to not back away from their ugliness; but, confident in the safety of mingling, we wanted to show them that we weren’t scared. And it made such a beautiful difference. From their careful silence and shy isolation, they came out into their true, carefree Hawaiian spirits.

For, you must know, all leprosy is not painful. There is what is termed the anæsthetic variety, which twists and deforms but which ceases from twinging as the disease progresses or is arrested, and the nerves go to sleep. Another and loathsome form manifests itself in running sores; but Dr. Goodhue now takes prompt action with such cases, his brave, deft surgery producing marvelous results. Tubercular leprosy makes swift inroads and quick disposal of the sufferer. But it should make the public happier to know that here the majority of the patients come and go about the business of their lives as in other villages the world over, if with less beauty of face and form.

You should know that not all leprosy is painful. There’s a type called the anesthetic variety, which causes twisting and deformity but stops causing discomfort as the disease progresses or is treated, and the nerves essentially become dormant. Another disgusting form appears as open sores; however, Dr. Goodhue now takes quick action with these cases, and his skilled surgery produces amazing results. Tubercular leprosy progresses rapidly and leads to the swift demise of the patient. But it should make the public feel better to know that most patients here carry on with their daily lives just like people in other villages around the world, even if they don’t have as much beauty in their faces and bodies.

In the afternoon Dr. Hollmann took us in charge and showed us first the Bishop (Catholic) Home for Girls, presided over by Mother Marianne, the plucky, aged Mother Superior of Hawaii Nei. Here she spends most of her life, two sisters living with her. Like a tall spirit she guided us across the playground and through schoolrooms and dormitories. In one of the latter we recognized a young girl who came on the Noeau last night. Standing in a corner talking with two old friends whose faces were almost obliterated, this latest comer neither looked nor acted as if there was anything unusual about them. She has a rare sense of adjustment, that girl—or else is mercifully wanting in imagination.

In the afternoon, Dr. Hollmann took us under his wing and first showed us the Catholic Bishop Home for Girls, run by Mother Marianne, the courageous, elderly Mother Superior of Hawaii Nei. She spends most of her life here, along with two sisters living with her. Like a tall spirit, she guided us across the playground and through the classrooms and dormitories. In one of the dorms, we spotted a young girl who arrived on the Noeau last night. Standing in a corner, talking with two old friends whose faces were almost unrecognizable, this newcomer neither looked nor acted like there was anything unusual about them. She has a rare sense of adaptation, that girl—or she might just be blissfully lacking in imagination.

Women seem more susceptible to the ruin of disease, mental or physical, than their brothers—at least they show it more ruinously. I have noticed in feeble-minded and insanity institutions that the eclipse of personality is more complete among the females. Perhaps it is because we are used to especial comeliness in women; and to see a vacant or disfigured countenance above feminine habiliments instead of the sweet flower of woman’s face, is dreadful beyond the dreadfulness of man’s features under similar misfortune.

Women appear to be more affected by the devastation of illness, whether mental or physical, than men—at least they display it in a more dramatic way. In institutions for those with intellectual disabilities and mental illness, I’ve observed that the loss of personality is more profound among women. Perhaps it’s because we expect a certain beauty in women; seeing a vacant or disfigured face above feminine clothing, instead of the lovely visage of a woman, is more horrifying than witnessing a man’s features under similar circumstances.

“Would you like to hear the girls sing?”

“Do you want to listen to the girls sing?”

Like was hardly the word; I would have fled weeping from what could only be an ordeal to every one. But we could not refuse good Mother Marianne the opportunity to display the talents of her pupils, and a Sister was dispatched to summon them.

Like isn’t the right word; I would have run away crying from what could only be a nightmare for everyone. But we couldn’t turn down good Mother Marianne the chance to show off her students' skills, so a Sister was sent to call them.

Draggingly enough they came, unsmiling, their bloated or contracted features emerging grotesquely from the clean holokus. Every gesture and averted head bespoke a piteous shame over lost fairness—a sensitive pridefulness that does not appear to trouble the male patients.

Draggingly enough they came, unsmiling, their bloated or shrunken features emerging grotesquely from the clean backdrop. Every gesture and turned-away head showed a painful shame over lost beauty—a fragile pride that doesn't seem to affect the male patients.

Clustered round a piano, one played with hands that were not hands—for where were the fingers? But play she did, and weep I did, in a corner, in sheer uncontrol of heartache at the girlish voices gone shrill and sexless and tinny like the old French piano, and the writhen mouths that tried to frame words carolled in happier days. They gazed dumbly at the white wahine who grieved for them—indeed, it would have been difficult to say who was sorrier for the other. Out of their horrible eye-pits they watched us go, and I wonder if Jack’s sad face and my wet cheek were any solace to them. But they called Aloha bravely as we went down the steps, as did a group of girls under a hau tree—one of whom, a beautiful thing, crossing the inclosure with the high-breasted, processional carriage of Hawaiian, showed no mark of the curse upon her swart skin where the blood surged in response to our greeting.

Clustered around a piano, one played with hands that were not hands—where were the fingers? But she played anyway, and I cried in a corner, completely overcome with heartache at the girl-like voices that had turned shrill, and sexless, and tinny like the old French piano, and the twisted mouths that struggled to form words sung in happier days. They stared blankly at the white woman who mourned for them—honestly, it would have been hard to say who felt sorrier for the other. From their hollow eyes, they watched us leave, and I wonder if Jack’s sad face and my wet cheek offered them any comfort. But they said Aloha bravely as we went down the steps, just like a group of girls under a hau tree—one of whom, a stunning girl, crossing the enclosure with the proud, elegant walk of a Hawaiian, showed no sign of the curse on her dark skin where the blood surged in response to our greeting.

The Bay View Home was our next objective, in which are kept the most advanced cases of the men. Nothing would do but Jack would see everything to be seen—and where he goes and can take me, there does he wish me to go to learn the face, fair and foul, of the world in which we live. Here we found several of our own race who appeared quite cheerful—let us say philosophical. One in particular, a ghastly white old man whose eyes hung impossibly upon his cheeks, spoke with the gentlest Christian fortitude, trying to smile with a lip that fanned his chest—I do not exaggerate. Only one there was who seemed not in the slightest resigned—he who led us among his brother sufferers in this house of tardy dissolution.

The Bay View Home was our next stop, where they keep the most serious cases of the men. Jack was determined to see everything—and wherever he goes, he wants me to go with him to learn about the good and bad of the world we live in. Here, we found several people like us who seemed quite cheerful—let's say philosophical. One in particular, a shockingly pale old man with eyes that seemed to hang off his cheeks, spoke with a gentle Christian strength, trying to smile with a lip that waved at his chest—I’m not exaggerating. Only one person there didn’t seem to be resigned at all—he who guided us among his fellow sufferers in this place of lingering decline.

“Do any of them ever become used to their condition?”

“Do any of them ever get used to their condition?”

His terrible eyes came down to my face with a look of utter hopelessness.

His intense eyes locked onto my face with a look of complete despair.

“I have been here twenty-five years, Mrs. London, and I am not used to it yet.”

“I’ve been here for twenty-five years, Mrs. London, and I still haven’t gotten used to it.”

Glancing back from the gate, we saw him still standing on the lanai, straight and tall, gazing out over the sea; a man once wealthy and honored in his world—a senator, in fact. And now there remains nothing, after his two and a half disintegrating decades of exile, but long years of the same to follow; at the end of which he sees himself, an unsightly object, laid in the ground out of the light of heaven.

Glancing back from the gate, we saw him still standing on the porch, tall and straight, looking out at the sea; a man who was once rich and respected in his world—a senator, actually. And now there’s nothing left, after his two and a half decades of decline in exile, but many more years of the same to come; at the end of which he envisions himself, an unpleasant figure, buried in the ground away from the light of day.

There is one hope, always, for those of the lepers who think—the shining hope that blessed science, now aroused, may discover at any illuminated moment the natural enemy of the bacillus lepræ which has been isolated and become thoroughly familiar to the germ specialists. Jack, visiting the Kalihi Detention Home and Experiment Station, in Honolulu, was shown the bacillus lepræ under the microscope. Plans are under way for a federal experiment laboratory and hospital on Molokai for the study of the evil germ. The Settlement itself is a territorial care, managed by the Board of Health.

There is always one hope for those suffering from leprosy who still think—the shining hope that blessed science, now awake, may discover at any moment the natural enemy of the Leprosy bacillus, which has been isolated and is well-known to germ specialists. Jack, visiting the Kalihi Detention Home and Experiment Station in Honolulu, was shown the Mycobacterium leprae under the microscope. Plans are in progress for a federal research lab and hospital on Molokai for studying this harmful germ. The Settlement itself is territorial care, managed by the Board of Health.

In still another building we inspected the little dispensary, and here met Annie Kekoa, a half-white telephone operator from Hilo, on Hawaii, daughter of a native minister. One of her small hands is very slightly warped; otherwise she is without blemish, and very charming—educated and refined, with the loveliest brown eyes and heart-shaped face. Being a deft typewriter, she is employed in the dispensary to fill her days, for she is unreconciled to her changed condition. Little she spoke of herself, but was eager for news of Honolulu and our own travels. We told her of a resemblance she bears to a friend at home, and she said in a shaken voice: “When you see your friend again, tell her she has a little sister on Molokai.” At the moment of parting, a sudden impulse caused us both to forget the rules, and we reached for each other’s hands. I know I shall never be sorry.

In another building, we checked out the small dispensary and met Annie Kekoa, a half-white telephone operator from Hilo, Hawaii, and the daughter of a native minister. One of her small hands is slightly warped; otherwise, she is flawless and very charming—educated and sophisticated, with the most beautiful brown eyes and a heart-shaped face. Being a skilled typist, she works in the dispensary to keep busy since she's struggling to come to terms with her circumstances. She said very little about herself but was eager to hear news about Honolulu and our travels. We mentioned how much she resembles a friend back home, and she replied with a shaky voice: “When you see your friend again, tell her she has a little sister on Molokai.” At the moment we said goodbye, an instinct made us forget the rules, and we reached for each other’s hands. I know I’ll never regret it.

“Major” Lee, one-time American engineer in the Inter-Island Steamship Company, demonstrated the workings of a newly installed steam poi factory. He was in the gayest of humors, and ever so proud of his spick-and-span machinery. “We’re not so badly off here as the Outside chooses to think,” he announced, patting a rotund boiler. And then, with explosive earnestness: “I say, Mr. London—give ’em a breeze about us, will you? Tell ’em how we really live. Nobody knows—nobody has told half the truth about Molokai and the splendid way things are run. Why, they give the impression that you can go around with a basket and pick up fingers and toes and hands and feet. They don’t take the trouble to find out the truth, and nobody seems to put ’em straight. Why, leprosy doesn’t work that way, anyhow. Things don’t fall off: they take up—they absorb. We’ve got our pride, you know and we don’t like the wrong thing believed on the Outside, naturally. So you give the public a breeze about us, Mr. London, and you’ll have the gratitude of the fellows on Molokai.”

“Major” Lee, a former American engineer at the Inter-Island Steamship Company, showed off the newly installed steam power factory. He was in a great mood and very proud of his shiny machinery. “We’re not as bad off here as people from the Outside think,” he said, giving a round boiler a pat. Then, with intense seriousness, he added: “I say, Mr. London—spread the word about us, will you? Let them know how we really live. Nobody knows—no one has shared the whole truth about Molokai and how well things are managed. They have the impression that you can just walk around with a basket and pick up fingers and toes and hands and feet. They don’t bother to check the facts, and no one seems to set them straight. Well, leprosy doesn’t work like that, anyway. Things don’t just drop off: they start—they absorb. We’ve got our pride, you know, and we don’t like the wrong things being believed about us by those on the Outside. So you tell the public about us, Mr. London, and the guys on Molokai will appreciate it.”

And I thought I saw, in Jack’s active eye, a hint of the fair breeze to a gale that he would set a-blowing on the subject of “the fellows on Molokai.”

And I thought I saw, in Jack’s keen eye, a glimpse of the gentle breeze turning into a strong wind that he would stir up about “the guys on Molokai.”

When “Major” Lee sailed his last trip on the old Line, the luckier engineers of the Noeau, taking him to Kalaupapa, said: “Come on down to our rooms, and be comfortable.” Lee protested—No, it would not be right; it wouldn’t be playing the game; he was a leper now, a leper, do you hear?—and things were different, old fellows.... “Different, your granny!” and with friendly oaths and suspicious movements of shirtsleeves across eyes, the chief and his men had their old comrade into their quarters and gave him the best they had, even to a stirrup-cup—an infringement of orders, as alcohol is the best accomplice of leprosy.

When “Major” Lee took his last trip on the old Line, the luckier engineers of the Noeau, who were heading to Kalaupapa, said, “Come on down to our rooms and make yourself comfortable.” Lee objected—No, that wouldn’t be right; it wouldn’t be playing by the rules; he was a leper now, a leper, got it?—and things were different, old friends.... “Different, your grandma!” With friendly swearing and the suspicious way they brushed their shirtsleeves across their eyes, the chief and his crew welcomed their old comrade into their quarters and offered him the best they had, even a stirrup cup—going against orders since alcohol is the worst enemy of leprosy.

Leaving Kalaupapa, we drove to the elder village, Kalawao, across the mile of the rolling peninsula, a pathway of beauty from the iron-bound, surf-fountained sea line, to the grandeurs of the persistent pali to the south, which is beyond word-painting, unfolding like a giant panorama even along that scant mile. Such crannied canyons, crowded with ferns; such shelves for waterfalls that banner out in the searching wind; such green of tree and purple of shadow. Midway of the trip, Dr. Hollmann turned to the left up a short, steep knoll, from the top of which our eyes dropped into a tiny crater—deep, emerald cup jeweled with red stones, a deeper emerald pool in the bottom, fringed with clashing sisal swords. We came near having a more intimate view of the inverted cone, for a sudden powerful gust of the strong trade that sweeps the peninsula caught us off guard and obliged us to lean sharply back against the blast. Descending the outer slopes of the miniature extinct volcano, we poked around amidst some nameless graves, the old cement mounds and decorations crumbling to dust. The place was provocative of much speculation upon human destiny.

Leaving Kalaupapa, we drove to the elder village, Kalawao, across the mile of rolling peninsula. It was a beautiful path from the rugged, surf-splashed coastline to the breathtaking cliffs to the south, which are beyond description, unfolding like a giant panorama over that short mile. There were jagged canyons filled with ferns, ledges for waterfalls that flowed in the searching wind, and vibrant greens of trees contrasted with deep purple shadows. Halfway through the journey, Dr. Hollmann turned left up a short, steep knoll, and from the top, we looked down into a small crater—an emerald cup adorned with red stones, a deeper green pool at the bottom, surrounded by sharp sisal plants. We almost got a closer look at the inverted cone when a sudden strong gust of wind, typical of the trade winds that sweep the peninsula, caught us off guard and forced us to lean back against the blast. As we made our way down the outer slopes of the tiny extinct volcano, we explored some nameless graves, the old cement mounds and decorations crumbling to dust. The place sparked a lot of thoughts about human destiny.

In Kalawao we called at the Catholic Home for Boys, presided over by Father Emmerau and the Brothers, and met up with Brother Dutton, veteran of the Civil War, Thirteenth Wisconsin, who later entered the priesthood, and has immolated himself for years among the leper youth. We found him very entertaining, as he found Jack, with whose career he proved himself well acquainted.

In Kalawao, we visited the Catholic Home for Boys, run by Father Emmerau and the Brothers, and met Brother Dutton, a Civil War veteran from the Thirteenth Wisconsin, who later became a priest and dedicated many years to helping the leper youth. We found him quite entertaining, as he found Jack, whose story he knew well.

Across the road in a little churchyard, we stood beside the tombstone of Father Damien—name revered by every one who knows how this simple Belgian priest came to no sanitary, law-abiding, well-ordered community such as to-day adorns this shunned region. He realized his destination before he leaped from the boat; and, once ashore, did not shrink nor turn back from the duty he had imposed upon himself. A life of toil and a fearful lingering death were the forfeit of this true martyr of modern times. We have seen photographs of him in the progressing stages of his torment, and nothing more frightful can be conjured.

Across the road in a small churchyard, we stood by the tombstone of Father Damien—a name respected by everyone who knows how this humble Belgian priest came to a place that wasn’t sanitary, lawful, or orderly like the community that now blankets this neglected area. He understood where he was headed before he jumped off the boat; and, once on land, he didn’t hesitate or turn away from the responsibility he had taken on. A life of hard work and a painful, prolonged death were the price paid by this true martyr of modern times. We have seen pictures of him as he suffered through his ordeal, and nothing more terrifying can be imagined.

Never had we thought to stand beside his grave. Just a little oblong plot of tended green, inclosed in iron railing, with a white marble cross and a footstone—that is all; fittingly simple for the simple worker, as is the Damien Chapel alongside, into which we stepped with the Bishop, our fellow passenger on the Noeau, and Fathers Emmerau and Maxime, to see the modest altar. Standing before the shrine in the subdued light, it seemed as if there could have been no death for the devoted young priest who came so far to lay down his life for his friends.

Never did we imagine we'd stand by his grave. Just a small rectangular patch of well-kept grass, surrounded by iron railings, with a white marble cross and a footstone—that’s all; perfectly simple for the humble worker, just like the Damien Chapel next door, where we stepped in with the Bishop, our fellow traveler on the Nope, and Fathers Emmerau and Maxime, to see the modest altar. Standing before the shrine in the soft light, it felt like there could be no death for the devoted young priest who traveled so far to give his life for his friends.


After dinner, cooked by the pretty Japanese Masa and her husband, the other household came over to our lanai. And while we talked, in through the twilight stole vibrations of swept strings, and the sob of a violin, and voices of the men’s “Glee Club” that wove in perfect harmonies—voices thrilling as the metal wires but sharpened and thinned by corroded throats. There we sat in plenitude of health and circumstance, while at the gate, through which none but the clean may ever stray, outside the pale of ordinary human association, these poor pariahs, these shapes that once were men in a world of men, sang to us, the whole, the fortunate, who possess return passage for that free world, the Outside—lost world to them.

After dinner, made by the lovely Japanese Masa and her husband, the other household came over to our lanai. And while we chatted, we were accompanied by the sounds of strummed strings, the wail of a violin, and the voices of the men’s “Glee Club” blending in perfect harmony—voices as thrilling as the metal strings but weakened and strained by worn-out throats. We sat there in good health and comfort, while at the gate, which only the clean can pass, outside the realm of ordinary human connection, these poor outcasts, these figures that were once men in a world of men, sang to us, the whole, the fortunate, who have a way back to that free world, the Outside—an unattainable world for them.

On and on they sang, the melting Hawaiian airs, charming “Ua Like No a Like,” and “Dargie Hula,” “Mauna Kea” beloved of Jack, and his more than favorite, Kalakaua’s “Sweet Lei Lehua,” with tripping, ripping hula harmonies unnumbered. At the end of an hour bewitched, to Mr. McVeigh’s low “Good night, boys,” their last Queen’s “Aloha Oe,” with its fadeless “Love to You,” that has helped to make Hawaii the Heart-Home of countless lovers the world over, laid the uttermost touch of eloquence upon the strange occasion. The sweet-souled musicians, who in their extremity could offer pleasure of sound if not of sight to us happy ones, melted away in the blue starlight, the hulaing of their voices that could not cease abruptly, drifting faint and fainter on the wind.

On and on they sang, the warm Hawaiian breezes, charming “Ua Like No a Like” and “Dargie Hula,” “Mauna Kea,” beloved by Jack, and his favorite, Kalakaua’s “Sweet Lei Lehua,” with lively, exciting hula harmonies galore. At the end of an hour, enchanted, to Mr. McVeigh’s soft “Good night, boys,” their final Queen’s “Aloha Oe,” with its timeless “Love to You,” which has helped make Hawaii the Heart-Home of countless lovers around the world, brought the ultimate touch of elegance to the unique occasion. The sweet-souled musicians, who in their moment of need could provide pleasure of sound if not of sight to us joyful ones, faded away in the blue starlight, the hula of their voices that couldn’t stop suddenly, drifting faintly and fainter on the breeze.

Kalaupapa, Wednesday, July 3, 1907.

Kalaupapa, Wed, July 3, 1907.

“Quick! First thought! Where are you?” Jack quizzed, as through the jasmine we peered at a score of vociferous lepers running impromptu horse races on the rounding face of the green. Remote, fearsome Molokai, where the wretched victims of an Asiatic blight try out their own fine animals for the prize events of the Glorious Fourth! And all forenoon we listened to no less than four separate and distinct brass bands practicing in regardless fervor for the great day. Laughing, chattering wahines bustled about the sunny landscape, carrying rolls of calico and bunting; for they, too, will turn out in force on the morrow to show how the women of Hawaii once rode throughout the kingdom, following upon that gift of the first horse by Captain Cook to Kamehameha, astride in long, flowing skirts of bright colors—the pa’u riders of familiar illustrations.

“Quick! First thought! Where are you at?” Jack asked, as we looked through the jasmine at a group of loud lepers holding spontaneous horse races on the sloping green. Distant, fearsome Molokai, where the unfortunate victims of an Asian disease test their fine animals for the prize events of the Glorious Fourth! And all morning we listened to at least four different brass bands practicing energetically for the big day. Laughing, chatting women bustled around the sunny scene, carrying rolls of calico and bunting; because they, too, will show up in large numbers tomorrow to demonstrate how the women of Hawaii once rode across the kingdom, following the first horse gifted by Captain Cook to Kamehameha, dressed in long, flowing skirts of bright colors—the pa’u riders from the familiar illustrations.

Mr. McVeigh, satisfaction limned upon his Gaelic countenance at all this gay preparation, is much occupied, together with his kokuas (helpers), in an effort to forestall another brand of conviviality that is sought by the lepers on their feast days; and, denied all forms of alcohol, they slyly distil “swipes” from anything and everything that will ferment—even potatoes.

Mr. McVeigh, satisfaction evident on his Irish face at all this cheerful preparation, is busy, along with his kokuas (helpers), trying to prevent another type of celebration that the lepers seek on their feast days; and, being denied any form of alcohol, they secretly make “swipes” from anything and everything that can ferment—even potatoes.

But the lusty Superintendent was not too busy to plan for us a ride to the little valleys of the pali. There was an odd assortment of mounts—every one of which, despite the appearance of two I could name, was excellent in its way. Jack’s allotment was a stout, small-footed beastie little larger than a Shetland, and to me fell an undersized, gentle-seeming white palfrey. To my observant eye, Jack looked more than courtesy would allow him to express, for his appearance was highly ridiculous. Although of medium height, his feet hung absurdly near the ground, and his small Australian saddle nearly covered the pony.

But the enthusiastic Superintendent wasn't too busy to arrange a ride for us to the little valleys of the pali. There was an odd mix of mounts—each one, despite the appearance of a couple I could mention, was great in its own way. Jack got a stout, small-footed creature a bit larger than a Shetland, while I ended up with a slightly undersized, gentle-looking white pony. To my watchful eye, Jack looked more ridiculous than courtesy would allow him to show, as his appearance was quite comical. Even though he was of medium height, his feet dangled absurdly close to the ground, and his small Australian saddle almost completely covered the pony.

We ambled along for a short distance, when our host’s huge gray suddenly bolted, followed by the others, and I as suddenly became aware that my husband was no longer by my side. The next instant I was in the thick of a small stampede across country, the meekness of the milk-white palfrey a patent delusion and snare, while Jack’s inadequate scrap, leaping like a jackrabbit, had outdistanced the larger horses. Every one was laughing, and Jack, now enjoying the practical joke, waved an arm and disappeared down Damien Road in a cloud of red dust.

We strolled along for a bit when our host’s massive gray horse suddenly took off, followed by the others, and I suddenly realized that my husband was no longer beside me. In the next moment, I found myself in the middle of a mini stampede across the countryside, the gentleness of the milk-white horse being a clear trick and trap, while Jack’s small horse, jumping like a jackrabbit, had outrun the bigger horses. Everyone was laughing, and Jack, now fully enjoying the prank, waved an arm and vanished down Damien Road in a cloud of red dust.

Pulling up to a decorous gait through Kalawao, we left the peninsula and held on around the base of the pali till the spent breakers washed our trail, where a tremendous wall of volcanic rock rose abruptly on the right. The trail for the most part was over bowlders covered with seaweed, and we two came to appreciate these pig-headed little horses whose faultless bare hoofs carried us unslipping.

Pulling up to a respectable pace through Kalawao, we left the peninsula and followed along the base of the cliff until the crashing waves erased our path, where a massive wall of volcanic rock rose steeply on the right. The trail was mostly over boulders covered in seaweed, and we both came to appreciate these stubborn little horses whose perfect bare hooves kept us from slipping.

Skirting the outleaning black wall, we looked ahead to a coast line of lordly promontories that rise beachless from out the peacock-blue ocean, and between which are grand valleys inaccessible except by boat and then only in calm weather. Two of these valleys, Pelekunu and Wailau, contain settlements of non-leprous Hawaiians, who are said to live much as they did before the discovery of the Islands, although they now sell their produce to the Leper Settlement.

Skirting the jutting black wall, we looked ahead to a coastline of impressive cliffs that rise directly from the peacock-blue ocean, with grand valleys in between that are accessible only by boat and only in calm weather. Two of these valleys, Pelekunu and Wailau, have communities of non-leprous Hawaiians, who are said to live much like they did before the Islands were discovered, although they now sell their produce to the Leper Settlement.

Turning into the broad entrance of a swiftly narrowing cleft called Waikolu, we rode as far as the horses could go, and some nice problems were set them on the sliding, crumbling trail. We overheard the Superintendent’s undertone to Dr. Goodhue: “No malihini riders with us to-day!” which is encouragement that we may be permitted to travel the coveted zigzag out of the Settlement. Then tethering the animals in the kukui shade, we proceeded on foot up a muddy steep where the vegetation, drenched overnight with rain, in turn drenched us and cooled our perspiring skins. Except for the trail—and for all we knew that might have been a wild-pig run—the valley appeared innocent of man; but presently we gained to where orderly patches of water taro with its heart-shaped leaves terraced the steep, like a nursery of lilies, and glimpsed idyllic pictures of grass-houses clinging to ferny ledges of the mountain side, shaded by large banana and breadfruit trees, and learned that in these upland vales live certain of the lepers who, preferring an agricultural life, furnish the Settlement with vegetables and fruit. And we tried some “mountain apples,” the ohia ai, as distinguished from the ohia lehua which furnishes a beautiful dark hardwood. This fruit is pear-shaped, red and varnished as cherries, and sweet and pulpy like marshmallows.

As we turned into the wide entry of a quickly narrowing ravine called Waikolu, we rode as far as the horses could take us, encountering some tricky sections on the slippery, crumbling path. We overheard the Superintendent quietly tell Dr. Goodhue, “No new riders with us today!” which was a good sign that we might be allowed to take the desirable zigzag route out of the Settlement. After tying up the horses in the shade of kukui trees, we continued on foot up a muddy slope where the plants, soaked by overnight rain, ended up drenching us and cooling our sweaty skin. Aside from the trail—and for all we knew, it could have been a wild pig path—the valley seemed untouched by humans; but soon we reached areas where neatly arranged patches of water taro with their heart-shaped leaves lined the steep hillsides, resembling a nursery of lilies. We caught glimpses of picturesque grass houses perched on fern-covered ledges of the mountainside, shaded by large banana and breadfruit trees, and learned that in these upland valleys live some of the lepers who, choosing an agricultural lifestyle, provide the Settlement with vegetables and fruit. We tasted some “mountain apples,” the ohia ai, distinct from the ohia lehua which produces beautiful dark hardwood. This fruit is pear-shaped, red and shiny like cherries, and sweet and soft like marshmallows.

Here were also many pandanus trees (pandanus ordoratissimus), called lauhala or hala by the natives. Lest one fall into the misconception that the Hawaiian tongue is a simple one, or depreciate the manifold importance of the pandanus, it is interesting to note that the tree itself is known more strictly as puuhala; the flat, pointed knives of leaves, lauhala; the edible nut growing at the base, ahuihala; the flower from which leis are strung, hinana. Aakala are the many stilted aerial roots which uphold the tree and even branch downward from some of the limbs. These gradually lift the trunk, at the same time anchoring it to the ground in all directions. They bear a very slight resemblance to the mangrove, but are straight, while the other writhes into an inextricable tangle. The pandanus is also familiarly spoken of as the screw-pine, from the manner in which its sheaves of blades twist in a perfect spiral upon the hole.

There were also many pandanus trees (pandanus odoratissimus), known as lauhala or hala by the locals. To avoid the misconception that the Hawaiian language is simple, or to underestimate the varied significance of the pandanus, it's interesting to point out that the tree itself is more specifically called puuhala; the flat, pointed leaves are referred to as lauhala; the edible nut growing at the base is ahuihala; and the flower used for making leis is called hinana. Aakala refers to the numerous stilted aerial roots that support the tree and can even branch downward from some limbs. These roots gradually lift the trunk while anchoring it to the ground in all directions. They bear a slight resemblance to mangroves, but unlike them, the pandanus roots are straight, while mangrove roots twist into an unresolvable tangle. The pandanus is also commonly known as the screw-pine because of the way its clusters of leaves spiral perfectly around the trunk.

The number of its benefits to mankind is rivaled only by the coconut. The puuhala, besides furnishing food in the shape of nuts and esthetic pleasure by its orange leis and its tropical beauty, is the staple for mat-, hat-, fan-, and cushion-weaving. Of old, strands of its fiber went to make deadly slings for warfare. The fibrous wood of the mature trees is hard and takes so high a polish that it is used in making the handsome turned bowls that have come to be known as calabashes.

The number of its benefits to humans is only rivaled by the coconut. The puuhala, besides providing food in the form of nuts and aesthetic pleasure with its orange leis and tropical beauty, is essential for weaving mats, hats, fans, and cushions. In the past, strands of its fiber were used to make deadly slings for warfare. The fibrous wood of the mature trees is tough and can be polished to a high shine, making it suitable for crafting the elegant turned bowls known as calabashes.

Jack’s imagination went a-roving over the possibilities of the peninsula: “Why, look here, Mate Woman,” he planned, “we could, if ever we contracted leprosy, live here according to our means. I could go on writing and earning money, and we could have a mountain place, a town house down in the village, a bungalow anywhere on the seashore that suited us, set up our own dairy with imported Jerseys, and ride our own horses, as well as sail our own yacht—within the prescribed radius, of course—and let Dr. Goodhue experiment on our cure!—Isn’t it all practical enough?” this to the grinning “Jack” McVeigh, who was regarding him with unconcealed delight, and who assured us he wished us no harm, but for the pleasure of our company he could almost hope the plan might come to pass!

Jack's imagination wandered over the possibilities of the peninsula: "Hey, look here, Mate Woman," he suggested, "if we ever got leprosy, we could live here according to our means. I could keep writing and making money, and we could have a mountain place, a town house in the village, and a bungalow anywhere on the beach that we liked. We could start our own dairy with imported Jerseys and ride our own horses, as well as sail our own yacht—within the allowed range, of course—and let Dr. Goodhue experiment on our cure! Isn’t that practical enough?" He said this to the grinning "Jack" McVeigh, who was looking at him with clear delight and who assured us he meant us no harm, but just for the enjoyment of our company, he could almost hope the plan came true!

Hours Jack London spends “cramming” on leprosy from every book the doctors have in their libraries. And literally it is one of the themes about which what is not known fills many volumes. The only point upon which all agree is that they are sure of nothing as regards the means by which the disease is communicated. The nearest they can hazard is that it is feebly contagious, and that a person to contract it must have a predisposition. Thus, one might enter the warm blankets of a leper just risen, and, by hours of contact with the effluvia therein, “catch” the disease. The same if one slept long in touch with a victim—and then only if one had the predisposition. But who is to know if the predisposition be his? Certain theories as to the mode of contagion were given us as settled facts by the authorities of the Lazar Hospital in Havana, where we first became interested in leprosy; but that there is little dependence to be placed on these opinions is borne out by at least two known cases on Molokai; one, a native who has remained “clean” though living with a wife so far gone that she attends to her yearly babies with her deft feet; and the other, a wahine who has buried five successive leprous husbands, and has failed to contract their malady.

Hours Jack London spends “cramming” on leprosy from every book the doctors have in their libraries. And literally, it's one of those topics where what's not known fills countless volumes. The only point everyone agrees on is that they’re sure of nothing regarding how the disease is transmitted. The closest they can guess is that it is weakly contagious, and that a person needs to have a predisposition to catch it. So, someone could get into the warm blankets of a leper who just got up and, after hours of contact with the germs, “catch” the disease. The same thing could happen if someone slept closely next to a victim—and only if that person had the predisposition. But who can know if they have that predisposition? Certain theories about how the disease spreads were presented to us as settled facts by the authorities at the Lazar Hospital in Havana, where we first became interested in leprosy; but the fact that these opinions can’t always be relied upon is supported by at least two known cases on Molokai: one, a native who has remained “clean” while living with a wife so advanced in the disease that she cares for her yearly babies with her skilled feet; and the other, a wahine who has buried five consecutive leprous husbands and has not contracted their illness.

We recall that in Havana we were assured that no attendant, no Caucasian living for years within the confines of the institution, had ever become afflicted; and the same is held on Molokai—which reports make us, as visitors, feel secure. On the other hand, several of the few white men here assert that they are absolutely ignorant as to the means of their own contagion, not having, to their knowledge, been exposed. One of these is the village storekeeper, a hearty soul whom we have seen riding about in smart togs on a good horse. He possesses but a spot—on one foot—which to date has neither increased nor diminished. When he discovered the “damned spot,” promptly he reported himself to the Board of Health; and here he makes the courageous best of his situation.

We remember that in Havana we were told that no staff member, no white person who had lived for years at the facility, had ever gotten sick; and the same is said about Molokai—which makes us feel safe as visitors. On the flip side, several of the few white men here claim they have no idea how they could have been infected, as they haven’t knowingly been exposed. One of them is the village storekeeper, a lively guy we've seen riding around in stylish clothes on a nice horse. He only has one spot—on one foot—which hasn't changed in size so far. When he noticed the “damned spot,” he immediately reported himself to the Board of Health; and here he bravely makes the most of his situation.

No positive cure of leprosy has yet been discovered. But occasionally some patient is found upon bacteriological examination to have no leprosy in him—never having had leprosy. Such are discharged from the Settlement. Nine times out of ten, they do not want to go, and will practice any innocent fraud to retain residence in the place that has become a congenial home.

No effective cure for leprosy has been found yet. However, sometimes a patient is discovered, through bacteriological testing, to actually have never had leprosy at all. These individuals are released from the Settlement. Most of the time, they don’t want to leave and will resort to harmless tricks to stay in the place that has become a comfortable home for them.

In some ways the inhabitants of this peninsula are the happiest in the world. Food and shelter are automatic; pocket-money may be earned. Several private individuals conduct stores. The helpers, kokuas, are in the main lepers, and earn salaries. The Board of Health carries on agriculture, dairying, stock-raising, and the members of the colony are paid for their labor, and themselves own many heads of cattle and horses which run pasture-free over some 5,000 acres. The men possess their fishing boats and launches, and sell fish to the Board of Health for Settlement consumption. Sometimes a catch of 4,000 pounds is made in a night. It is not an unhappy community—quite the reverse. And their religions are not interfered with, which is amply shown by the six different churches that flourish here. Also there is a Young Men’s Christian Association.

In some ways, the people living on this peninsula are the happiest in the world. They have immediate access to food and shelter; they can earn some pocket money. A few private individuals run shops. The helpers, called kokuas, are mostly lepers and they receive salaries. The Board of Health is involved in farming, dairy production, and raising livestock, and the members of the colony get paid for their work. They also own many cattle and horses that roam freely across about 5,000 acres. The men have their own fishing boats and launches, selling their catches to the Board of Health for the Settlement's use. Sometimes they can catch up to 4,000 pounds in a single night. This is not a sad community—quite the opposite. Their religions are not interfered with, which is clearly seen in the six different churches that thrive here. There's also a Young Men's Christian Association.

Long we rested on the Goodhue lanai to-night, and long the shadowy leper orchestra serenaded beyond the hibiscus hedges, while some one recalled a story of Charles Warren Stoddard’s “Joe of Lahaina,” in which a Hawaiian boy, bright companion of other days, crept to the gateway in the dusk, and there from the dust called to his old friend. Forever separated, they talked of old times when they had walked arm in arm, and arms about shoulders, in Sweet Lahaina.

Long we rested on the Goodhue lanai tonight, and the shadowy leper orchestra serenaded beyond the hibiscus hedges while someone recalled a story from Charles Warren Stoddard’s “Joe of Lahaina,” in which a Hawaiian boy, a bright companion from the past, crept to the gateway in the dusk and called out to his old friend from the dust. Forever separated, they talked about the old times when they had walked arm in arm, with their arms around each other, in Sweet Lahaina.

July 4.

July 4th.

This morning we were shocked from dreams by noises so outlandish as to make us wonder if we were not struggling in nightmare—unearthly cackling mirth and guttural shoutings and half-animal cries that hurried us into kimonos and sandals to join our household at the gate where they were watching a scene as weird as the ghastly din. Only a little after five o’clock, the atmosphere was vague, and overhead we heard the rasping cry of a bosun bird, koae. In the eery whispering dawn there gamboled a score or so “horribles,” men and women already horrible enough, God wot, and but thinly disguised in all manner of extravagant costumings. They wore masks of home manufacture, in which the makers had unwittingly imitated the lamentable grotesquerie of the features of their companions—the lopping mouth, knobby or almost effaced nose, flapping ear; while, equally correct in similitude, the hue of these false-true visages was invariably an unpleasant, pestilent yellow. Great heaven!—do our normal countenances appear abnormal to them?

This morning, we were jolted from our dreams by noises so bizarre that we wondered if we were caught in a nightmare—unnatural laughter, deep shouts, and half-animal cries pushed us into kimonos and sandals to join our household at the gate, where they were watching a scene as strange as the horrific noise. It was just a little after five o'clock, the atmosphere was hazy, and overhead, we heard the harsh cry of a bosun bird, koae. In the eerie, whispering dawn, a group of about twenty “horribles,” men and women already frightening enough, were running around, only thinly disguised in all sorts of over-the-top costumes. They wore masks made at home that unintentionally copied the ridiculous features of their peers—the droopy mouth, bumpy or nearly nonexistent nose, floppy ear; and strikingly, the color of these disguises was always an unpleasant, sickly yellow. Good heavens!—do our normal faces look abnormal to them?

Some of the actors in this serio-comic performance were astride cavorting horses, some on foot; and one, an agile clown in dots and frills, seemed neither afoot nor horseback, in a way of speaking, for he traveled in company with a trained donkey that lay down peaceably whenever it was mounted. One motley harlequin, whose ghostly white mask did not conceal a huge bulbous ear, exhibited with dramatic gesture and native elocution a dancing bear personified by a man in a brown shag to represent fur.

Some of the actors in this funny yet serious performance were riding playful horses, while others were on foot; and one, a nimble clown dressed in polka dots and frills, seemed to be neither walking nor riding, so to speak, because he was partnered with a trained donkey that lay down calmly whenever someone got on it. One colorful harlequin, whose pale white mask couldn’t hide his large bulbous ear, dramatically showcased a dancing bear, which was really a guy dressed in brown shag to mimic fur.

And all the while the crowd kept up a running fire of jokes and mimicry that showed no mean originality and talent.

And all the while, the crowd kept throwing out a continuous stream of jokes and impressions that displayed impressive originality and talent.

In the silvering light across the dewy hemisphere a cavalcade of pa’u riders took shape, coming on larger and larger with a soft thunder of hoofs, wild draperies straight out behind in the speeding rush, and drawing up with a flourish, horses on haunches, before the Superintendent’s house. The vivid hues of the long skirts intensified in the increasing daylight—some of them scarlet, some blue, or orange, while one proud equestrienne sued for favor with a flaunting panoply of Fourth of July red, white, and blue.

In the glowing light across the dewy landscape, a group of pa’u riders appeared, getting bigger and bigger with a gentle pounding of hooves, their flowing fabrics streaming behind them in the rush, and finishing with a flourish as the horses reared up in front of the Superintendent’s house. The bright colors of the long skirts became more vibrant in the growing daylight—some were scarlet, some blue, and others orange, while one proud rider sought attention with a bold display of red, white, and blue, just like the Fourth of July.

Many of the girls were mercifully still comely, even pretty, and rode superbly, handling their curvetting steeds with reckless grace and ease.

Many of the girls were thankfully still attractive, even pretty, and rode exceptionally well, managing their prancing horses with carefree grace and ease.

All forenoon these gala-colored horsewomen trooped singing and calling over the rises and hollows of the countryside, to incessant blaring of the bands of both villages combined. The whole was a picture of old Hawaii not to be composed elsewhere in the Territory, and certainly nowhere else in the world. For no set reproduction of the bygone customs could equal this whole-souled exhibition, costumed from simple materials by older women who remembered days of the past, carried out in the natural order of life in one of the most beautiful spots in the Islands, if not on the globe. No description can depict the sight that was ours the forenoon long.

All morning, these colorful horsewomen rode through the hills and valleys of the countryside, singing and calling out, accompanied by the constant sound of the combined bands from both villages. It was a scene of old Hawaii that couldn't be recreated anywhere else in the Territory, and certainly nowhere else in the world. No staged version of past customs could match this heartfelt display, crafted from simple materials by older women who remembered the days gone by, all unfolding in the natural rhythm of life in one of the most beautiful places in the Islands, if not in the world. No words can truly capture the incredible sight we witnessed all morning long.

To our distress, we were appointed to award prizes at the race track. We feared hurting the contestants by injudicious choices. But Jack McVeigh pooh-poohed our diffidence, and insisted that we serve on the committee. Horseback we went to the races, and found the track like any other, with its grand stand, its judges, its betting and bickering—the betting running as high as $150—its well-bred horses, and wild excitement when the jockeys came under the wire.

To our dismay, we were chosen to give out prizes at the racetrack. We worried about disappointing the contestants with bad choices. But Jack McVeigh dismissed our concerns and insisted that we be on the committee. We went to the races on horseback and found the track just like any other, with its grandstand, judges, betting and arguments—the betting going as high as $150—along with its well-bred horses and the wild excitement when the jockeys crossed the finish line.

Jack tied his fractious pony, and I saw him on foot over by the judges’ stand, waving arms and cowboy hat and yelling himself hoarse, just as crazy as the crowd of lepers he jostled, who were as crazy as he. Later, he was conversing soberly with a Norwegian and his wife, both patients, who told us we had no idea what it meant to them all for us to come here and mingle among them as friends, and that people were very happy about it. This was good tidings, for the lepers are so little forward in manners that invariably we must accost them first, whereupon they break into the smiling Aloha of their land.

Jack tied up his unruly pony, and I spotted him on foot over by the judges' stand, waving his arms and cowboy hat and yelling himself hoarse, just as wild as the crowd of lepers he was mingling with, who were equally spirited. Later, he was having a serious conversation with a Norwegian and his wife, both patients, who told us that we had no idea how much it meant to them for us to come here and socialize with them as friends, and that people were really happy about it. This was great to hear, because the lepers are often quite reserved, so we usually have to approach them first, after which they break into the warm smiles of Aloha from their island.

Between heats, there were footraces, and screaming sack races, and races to the slowest, in which McVeigh figured on the rump of a balking donkey, and won; then followed a wahine contest of speed, and a wahine horse race.

Between heats, there were footraces, wild sack races, and races for the slowest, where McVeigh rode on the back of a stubborn donkey and won; then there was a women's contest of speed, followed by a women's horse race.

But the most imposing event of the afternoon, as of the morning, was enacted by the pa’u riders, who paced leisurely in stately procession once around the course, then circled once in a swinging canter, and, finally, with mad whoopings, broke into a headlong stampede that swept twice and a half around before the Amazons could win control of their excited animals. A truly gorgeous spectacle it was, the flying horses with their streaming beribboned tails, the glowing riders, long curling hair outblown, and floating draperies painting the track with brilliant color—all mortal decay a thing forgot of actors and onlookers alike, in one grand frolic of bounding vitality and youth.

But the most impressive event of the afternoon, just like in the morning, was performed by the pa’u riders, who strolled leisurely in a grand procession around the course, then circled once more in a lively canter, and finally, with wild whoops, charged into a frenzied stampede that went around twice and a half before the Amazons could regain control of their excited animals. It was an absolutely stunning sight, with the galloping horses and their flowing, decorated tails, the vibrant riders with their long hair blowing in the wind, and their flowing garments painting the track in bright colors—all signs of human frailty forgotten by both the performers and the spectators in one grand celebration of energy and youth.

The three prizes were for $5, $3, and $2, and it would not be guessing widely to say that they came out of the private pocket of the Superintendent, along with numerous other gifts during the day. He is not the man to go about with his heart’s good intentions pinned on his sleeve—indeed, a supersensitive character would be out of place as manager of such an institution; but hand in hand with iron will and executive ability, he carries a heart as big as the charge he keeps, and a keen gray eye quick to the needs of his children, as he calls them.

The three prizes were for $5, $3, and $2, and it wouldn't be a stretch to say that they came from the Superintendent's own pocket, along with many other gifts throughout the day. He's not the type to wear his good intentions on his sleeve—actually, someone overly sensitive wouldn't fit as the manager of such an institution; however, along with his strong will and leadership skills, he has a heart as big as the responsibility he carries, and a sharp gray eye that quickly notices the needs of his kids, as he calls them.

The three beaming winners galloped abreast once around the track, and then rode out; but suddenly the buxom wahine, bright and bold of eye and irresistible of smile, who had taken second, wheeled about and came to attention before the judges’ stand with the request, to our surprise, that I ride once around with her. “Oh, do, do!” Jack under his breath instantly prompted, fearing I might hesitate. Of course I mounted forthwith, and together we pranced the circuit, to deafening cheers.

The three excited winners rode side by side around the track once, then rode off; but suddenly, the confident woman, bright-eyed and with an irresistible smile, who had come in second, turned around and got the judges’ attention with the surprising request that I ride around with her. “Oh, do it!” Jack eagerly urged under his breath, worried I might hesitate. So, I quickly got on my horse, and together we strutted around the track to roaring cheers.

But I was not riding with a leper, for it turned out that this inviting girl is a kokua, an assistant at the surgery, from whom the bid to ride with her was in the best Kalaupapa social usage.

But I wasn't riding with a leper, because it turned out that this charming girl is a kokua, an assistant at the clinic, and the invitation to ride with her was totally in line with the best social customs in Kalaupapa.

The Superintendent’s big dinner was a signal triumph, and he handled the mixed company with rare tact, several factions being represented. But even the grave Bishop Liebert and the Fathers warmed to his kindly and ready humor, and soon all were under the spell of Kalama’s perfumed garlands and the really sumptuous feast.

The Superintendent's big dinner was a major success, and he managed the diverse crowd with exceptional skill, as several groups were present. Even the serious Bishop Liebert and the Fathers relaxed thanks to his friendly and quick wit, and soon everyone was enchanted by Kalama's fragrant garlands and the truly lavish meal.

Following several merry toasts, Mr. McVeigh rose and raised his glass to “The Londons—Jack and Charmian, God bless them!” And went on to confess to a warm regard that affected us deeply. For he has given us of his confidence during the past day or two in a way that has mightily pleased us. At the end of the little speech, breaking into his engaging smile, he announced that he knew all present would wish us well upon our departure, which was approaching all too soon etc., etc., and which would be via the pali trail; and that Mrs. London should ride the best horse on Molokai—his mule Makaha!

Following several cheerful toasts, Mr. McVeigh stood up and raised his glass to “The Londons—Jack and Charmian, God bless them!” He then went on to share a heartfelt sentiment that touched us all deeply. He had opened up to us in the past day or two, and it really pleased us. At the end of his little speech, breaking into his charming smile, he announced that he was sure everyone present would wish us well on our upcoming departure, which was coming up way too soon, etc., etc., and that Mrs. London should ride the best horse on Molokai—his mule Makaha!

By the time we arrived at Beretania Hall for the evening entertainment, it was crammed to suffocation with a joyful crowd of lepers, orchestra in place, resting on their violins, banjos, guitars and ukuleles. After they had opened with Star-Spangled Banner and several Hawaiian selections, a willowy young woman, graceful as a nymph but with face as awful as her body was lovely, rendered a popular lightsome song in tones that had lost all semblance to music. Half-caste she is, traveled and cultured, once a beauty in Honolulu, whose native mother’s bank account is in seven figures. And this girl, in the blossom-time of life, with death overtaking in long strides, bereft of comeliness, shocking to behold, and having known the best that life has to bestow, rises superior to life and dissolution, and, foremost in courage, surpasses the gayest of her sisters in misfortune. What material for a Victor Hugo!

By the time we got to Beretania Hall for the evening entertainment, it was packed to the brim with a cheerful crowd of lepers, the orchestra set up with their violins, banjos, guitars, and ukuleles at the ready. After they kicked things off with the Star-Spangled Banner and a few Hawaiian tunes, a tall young woman, as graceful as a nymph but with a face as striking as her body was beautiful, sang a popular upbeat song in a way that was completely off-key. She's mixed-race, well-traveled, and cultured, once a beauty in Honolulu, where her native mother has a bank account with seven figures. And this girl, in the prime of her life, with death approaching swiftly, lacking in looks, and shocking to see, who has experienced the best that life has to offer, rises above the struggles of life and death, showing more courage than the happiest of her unfortunate peers. What a subject for a Victor Hugo!

At the end of an hour, we left the fantastic company dancing as lustily as it had sung and laughed and ridden the gladsome day through. No one, listening outside to the unrestrained merrymaking, could have guessed the band of abbreviated human wrecks, their distorted shadows monstrous in the flickering lamplight, performing, unconcernedly for once, their Dance of Death.

At the end of an hour, we left the amazing gathering dancing just as joyfully as it had sung, laughed, and enjoyed the bright day. Anyone listening outside to the wild celebration would never have guessed the group of broken individuals, their twisted shadows looking monstrous in the flickering lamplight, casually performing their Dance of Death.

July 5.

July 5th.

Let none say that great men, capable of noble sacrifice, have ceased from the earth in this day and age. And Dr. William J. G. Goodhue, with his exceeding modesty, would be the first to protest any association of his pleasant name with such holy company. But no outsider, entering upon the scene of his wonderful and precarious operations in tissue and bone diseased with the mysterious curse of the ages, could doubt that he had come face to face with one who spares himself not from peril of worse than sudden death. Although the world at large recks as little of him as it does of leprosy, great surgeons know and acclaim his work, performed bi-weekly at his clinics, where remedial and plastic operations of incalcuable importance take place. His tracheotomies in lepral stenosis have saved many, and have cured or improved conditions of the nose and throat which no other treatment, so far, has been known to relieve.

Let no one say that great individuals, capable of noble sacrifice, have vanished from the earth in this day and age. And Dr. William J. G. Goodhue, with his remarkable humility, would be the first to reject any connection of his nice name with such esteemed company. But any outsider stepping into the scene of his incredible and risky work on tissue and bone affected by the mysterious curse of ages would have no doubt that they were facing someone who doesn't shy away from the dangers of worse than sudden death. Although the world at large pays as little attention to him as it does to leprosy, renowned surgeons recognize and celebrate his work, carried out bi-weekly at his clinics, where life-changing and reconstructive surgeries of immense importance occur. His tracheotomies for leprous stenosis have saved many lives and have improved or cured nasal and throat conditions that no other treatment has been able to alleviate so far.

(1) The Forbidden Pali Trail, 1907. (2) Landing at Kalaupapa, 1907. (3) Coast of Molokai—Federal Leprosarium on shore. (4) American-Hawaiian. (5) Father Damien’s Grave, 1907.

(1) The Forbidden Pali Trail, 1907. (2) Arriving at Kalaupapa, 1907. (3) Coast of Molokai—Federal Leprosarium on the shore. (4) American-Hawaiian. (5) Father Damien’s Grave, 1907.

Ungloved, his sole protection vested in caution against abrading his skin, and an antiseptic washing before and after his work, the man of empirical science waded elbow-deep into the unclean menace upon the operating table. He was assisted by two women nurses, one Hawaiian, one Portuguese, and both with a slight touch of anæsthic leprosy.

Ungloved, his only defense relying on his caution to avoid scraping his skin, and an antiseptic wash before and after his work, the man of practical science waded in up to his elbows into the dirty threat on the operating table. He was helped by two female nurses, one Hawaiian and one Portuguese, both showing a slight trace of anesthetic leprosy.

The first subject to-day was a middle-aged wahine, jolly and rolling fat, who was borne in laughing and borne out laughing again. In between were but a few self-pitying moans when she raised her head to watch the doctor. We had every proof that she knew no pain, nor even discomfort; but the sight of copiously flowing blood caused her to weep and wail “Auwe!” until one of the nurses said something that made her laugh in spite of herself. The sole of her foot had thickened two inches, and she had not stepped upon it for a couple of years. Into this dulled pad, lengthwise, the cool surgeon cut clean to the diseased bone, which he painstakingly scraped, explaining that the blood itself remains pure, only the tissues and bone being attacked by the bacillus lepræ.

The first patient today was a middle-aged woman, cheerful and overweight, who was brought in laughing and taken out still laughing. In between, there were just a few self-pitying moans when she lifted her head to watch the doctor. We had every reason to believe she felt no pain or even discomfort; however, the sight of blood flowing freely made her cry out and wail, “Auwe!” until one of the nurses said something that made her laugh despite herself. The sole of her foot had swollen two inches, and she hadn’t put weight on it for a couple of years. The skilled surgeon made a clean cut through the thickened area straight to the diseased bone, which he meticulously scraped, explaining that the blood itself remains clean, only the tissues and bone being affected by the leprosy bacillus.

But the second patient, a good-looking lad who came on the Noeau with us, was victim of the most loathsome and agonizing sort, which made it necessary to anæsthetize him—Dr. Hollman using the slow and safe “A. C. E.” (Alcohol, one part; Chloroform, two parts; Ether, three parts). The only visible spot was a running sore forward of and below the left shoulder; but what appeared on the surface was nothing to that which the knife divulged.

But the second patient, a handsome young guy who came on the No way with us, was suffering from the most repulsive and painful condition, which made it necessary to put him under anesthesia—Dr. Hollman used the slow and safe “A. C. E.” (one part Alcohol, two parts Chloroform, three parts Ether). The only visible issue was a running sore in front of and below his left shoulder; but what was revealed by the surgery was far worse than what appeared on the surface.

Although the details are not pretty, and I shall not harrow with more of them, I wish I could picture the calm, pale surgeon, with his intensely dark-blue eyes and the profile of Ralph Waldo Emerson, whose kinsman he is, working with master strokes that cleansed the deep cavity of corruption; for it was an illustration of the finest art of which the human is capable.

Although the details are unpleasant, and I won’t go into more of them, I wish I could describe the calm, pale surgeon, with his strikingly dark-blue eyes and the profile of Ralph Waldo Emerson, who is his relative, skillfully working to clean the deep cavity of corruption; it was an example of the finest art that humans are capable of.

And now this boy may possibly be quite healthy for the rest of a natural life, and die of some other cause or of old age. Again, the bacillus at any time may resume its destructive inroads elsewhere in his system. There are myriad unknown quantities about leprosy. All that Dr. Goodhue, with his pensive smile, can say about it with finality, is:

And now this boy could very well be completely healthy for the rest of his life and die of something else or simply from old age. However, the bacteria could anytime start causing harm in other parts of his body. There are countless uncertainties about leprosy. All that Dr. Goodhue, with his thoughtful smile, can say definitively about it is:

“The more I study and learn about leprosy, the less assurance I have in saying that I know anything about it!”

“The more I study and learn about leprosy, the less confident I feel claiming that I know anything about it!”

By this evening all troubadour spirit was quenched, and no minstrelsy greeted our postprandial lolling on the lanai. No voice above a night-bird’s disturbed the quiet of tired Kalaupapa. And we also were weary, for seeing the operations, though not our first, claimed a certain measure of nervous energy; besides, we had ridden hard to another rugged valley in the late afternoon, goat-hunting on the crags, and were ready for early bed. In passing, I must not forget to relate that we were shown some black-and-white-striped mosquitoes up-valley, the proper carriers of yellow fever—though Heaven forbid that these ever have a chance to carry it!

By this evening, all the spirit of the troubadour was gone, and no music welcomed our relaxed time after dinner on the porch. No voice louder than a night bird broke the stillness of tired Kalaupapa. We were also exhausted, as witnessing the operations, although not our first time, took a toll on our nervous energy; plus, we had hiked hard to another rugged valley in the late afternoon, hunting goats on the cliffs, and were ready for an early bedtime. As an aside, I must mention that we were shown some black-and-white-striped mosquitoes up the valley, the right carriers of yellow fever—though Heaven forbid they ever get a chance to spread it!

Mr. and Mrs. Myers to-day ascended the baking pali on foot, to prepare for our coming on the morrow, when we shall have accomplished the hair-raising exit from Kalaupapa. Now that permission has been graciously accorded, our witty host enlarges continually upon the difficulties and dangers of the route.

Mr. and Mrs. Myers today climbed the steep hill on foot to get ready for our arrival tomorrow, when we will finally make the thrilling exit from Kalaupapa. Now that we have been graciously granted permission, our funny host keeps going on and on about the challenges and dangers of the route.

Waikiki, Sunday, July 7.

Waikiki, Sunday, July 7.

At eleven o’clock yesterday, on our diminutive beasts, we bade farewell under the cluster of kukuis where our friends had accompanied us on the beginning of the ascent, and proceeded to wage the sky-questing, arid pathway, for this section of the pali is almost bare of vegetation. Short stretches as scary we have ridden; it is the length of this climb that tries—angling upon the stark face of a 2300-foot barrier.

At eleven o’clock yesterday, on our small animals, we said goodbye under the group of kukui trees where our friends had joined us at the start of the climb, and continued on the sky-searching, dry trail, since this part of the cliff is nearly empty of vegetation. We have ridden through short sections that were just as frightening; it’s the distance of this climb that challenges us—slanting up the bare face of a 2300-foot wall.

They told me, when I bestrode the short strong back of the mule Makaha, to “stay by her until the summit is reached. She never fails.” Implicitly I obeyed, for the very good reason that I would have been loath to trust my own feet, let alone my head. Never a stumble did her tiny twinkling hoofs make, even where loose stony soil crumbled and fell a thousand feet and more into the sea that wrinkled oilily far below; and the hardy muscle and lungs of her seemed to put forth no unusual effort. But Jack and the Hawaiian mail carrier, who led the way, were obliged several times to dismount where the insecure vantage was too much for the quivering, dripping ponies, though they are accustomed to the work. Once, from the repairing above, some rubble came down, fortunately curving clear. Makaha, who has a few rudimentary nerves, shied, but instantly recovered, only to shy again at a bag of tools by the trailside.

They told me, as I sat on the sturdy back of the mule Makaha, to “stick with her until we reach the top. She never lets you down.” I followed their advice, mainly because I wouldn't have trusted my own feet, much less my own judgment. Her tiny, bright hooves never missed a step, even on loose rocky ground that crumbled and dropped thousands of feet into the oily, wrinkling sea below; it seemed like her strong muscles and lungs didn't even strain. But Jack and the Hawaiian mail carrier, who were leading the way, had to get off their ponies several times where the shaky footing was too much for their nervous, sweating ponies, even though they were used to it. Once, some loose debris fell from above, but luckily it moved away from us. Makaha, who has a few basic nerves, flinched but quickly steadied herself, only to shy away again from a bag of tools by the side of the trail.

Sometimes an angle was so acute that she and the ponies were forced to swing on hind legs to reach the upper zigzag, where poised front hoofs must grip into sliding stones or feel for hold among large, fixed rocks, and the rider lie forward on the horse’s neck. A miss meant something less than a half mile of catapultic descent through blue space into the blue ocean. Once Jack glimpsed destruction from the guide’s horse that slipped and scrambled and almost parted from the zigzag immediately overhead. There were places where it seemed incredible that anything less agile than a goat could stick.

Sometimes an angle was so sharp that she and the ponies had to balance on their hind legs to reach the upper zigzag, where their front hooves had to grip onto sliding stones or search for stability among large, fixed rocks, while the rider leaned forward on the horse’s neck. A misstep would send them hurtling less than half a mile through open air into the blue ocean below. Once, Jack caught a glimpse of disaster from the guide’s horse, which slipped and struggled, nearly losing its grip on the zigzag directly above. There were spots where it seemed unbelievable that anything less agile than a goat could maintain its footing.

“I don’t wonder McVeigh won’t let malihinis go out this way,” Jack called down, craning his neck to see the base of the sea-washed rampart, and failing. “It is worse than its reputation!”

“I can’t believe McVeigh won’t let the malihinis go out like this,” Jack shouted, stretching his neck to see the bottom of the sea-washed rampart, but he couldn’t. “It’s worse than everyone says!”

The Settlement lay stretched in the noonday sun, like the green map of a peninsula in a turquoise sea. And we amused ourselves, while resting the animals, picking out familiar landmarks.

The Settlement was sprawled out in the midday sun, like a green map of a peninsula in a turquoise sea. We kept ourselves entertained while the animals rested, identifying familiar landmarks.

A short distance from the summit we joined the rebuilt portion of the trail, and passed the time of day with the stolid Japanese laborers. Six feet wide, some parts railed, to our pinched vision it appeared a spacious boulevard. Our sensations, now speedily at the top and looking over, may have been something like those of Jack of Beanstalk fame when he found a verdant level plain at the end of his clambering. Here was a rolling green prairie browsed by fat cattle, and threaded by a red road. A family carriage waited, driven by a stalwart son of the Myers’.

A short distance from the summit, we joined the rebuilt part of the trail and chatted with the stoic Japanese workers. Six feet wide, with some sections having railings, it seemed like a spacious avenue to our constrained perspective. Our feelings, quickly rising to the top and looking out, might have been similar to those of Jack from the Beanstalk story when he discovered a lush green plain after his climb. There was a rolling green prairie with plump cattle grazing and a red road winding through it. A family carriage was waiting, driven by a sturdy son of the Myers family.

The restful two-mile drive through rich pasture land dotted with guava shrub brought us to his home in the midst of a 60,000-acre ranch. There are no hotel facilities on Molokai, which is forty miles long by ten in breadth, and the visitor without friends and friends of friends on the island will see little unless equipped for camping. The climate at this elevation is mild and cool, the hills and ruggeder mountains interspersed with meadows, where spotted Japanese deer have become so numerous that shooting them is a favor to the ranchers.

The peaceful two-mile drive through lush pasture land filled with guava bushes took us to his home in the middle of a 60,000-acre ranch. There aren’t any hotels on Molokai, which is forty miles long and ten miles wide, and visitors without local friends or connections will miss out on a lot unless they come prepared for camping. The climate at this elevation is mild and cool, with hills and rough mountains mixed with meadows, where spotted Japanese deer have become so abundant that hunting them is a service to the ranchers.

High Molokai—and the top of it, Mt. Kamakou, is nearly 5000 feet—should be a paradise for sportsmen, and it is surprising the Territory does not get together with the owners and try to develop facilities at Kaunakakai for housing, and transportation into the back country which is surpassingly beautiful and interesting. Somewhere on the coast there is an old battlefield where countless human bones still whiten; and on the rocky coast to the south can be seen in shallow water the ruins of miles of ancient fish ponds equaled nowhere in the group. To the northwest Oahu disturbs the horizon, cloud-capped and shimmering in the blue; while Haleakala bulks ten thousand feet in air on Maui to the east.

High Molokai—and its highest point, Mt. Kamakou, rises nearly 5,000 feet—should be a paradise for outdoor enthusiasts. It's surprising that the Territory hasn't collaborated with the owners to develop facilities in Kaunakakai for accommodation and access into the incredibly beautiful and fascinating backcountry. Somewhere along the coast, there's an old battlefield where countless human bones still remain; and along the rocky southern coast, you can see the ruins of miles of ancient fish ponds in shallow water, unmatched anywhere else in the area. To the northwest, Oahu catches your eye, its cloud-covered peak shimmering in the blue; while Haleakala rises majestically to 10,000 feet on Maui to the east.

This ranch home is buried in flowers, and my unbelief in begonias a dozen feet high underwent rude check. A fairy forest of these surrounds the guest cottage, casting a rosy shadow on window and lanai. I should have been content to remain here indefinitely.

This ranch house is surrounded by flowers, and my disbelief in begonias that are twelve feet tall was harshly challenged. A magical forest of these plants surrounds the guest cottage, casting a rosy shadow on the window and patio. I should have been happy to stay here forever.

On the ten-mile gradual descent mid-island to the port, Kaunakakai, there was ample chance to observe this aspect of the supposedly melancholy isle, and noticing dry creeks and the general thirsty appearance of the lower foothills, we descanted upon its rich future when irrigation schemes are worked out and applied. As it is now, only in the rainy season do the streams flow, while the amphitheatre-shaped valleys on the other side of the island, set as they are almost directly across the path of the northeast tradewinds, are drenched with tropical rains. Some day these waters will be controlled to make fertile these rich but parched lands.

On the ten-mile gradual descent through the middle of the island to the port, Kaunakakai, there was plenty of opportunity to see this side of the supposedly gloomy island. Noticing the dry streams and the overall thirsty look of the lower foothills, we talked about its promising future once irrigation projects are developed and put into place. Right now, the streams only flow during the rainy season, while the bowl-shaped valleys on the other side of the island, positioned almost directly in the path of the northeast tradewinds, are soaked with tropical rains. One day, these waters will be managed to turn these rich but dry lands into fertile ground.

Dashing native cowboys, bound for a wedding luau, passed us on the road, teeth and eyes flashing, gay neckerchiefs about their singing brown throats, and hatbrims blown back from vivid faces, out-Westing the West.

Dashing local cowboys heading to a wedding luau passed us on the road, their teeth and eyes shining, colorful neckerchiefs around their singing brown necks, and hat brims blown back from their vivid faces, out-Westing the West.

Kaunakakai itself is not especially attractive, and during two hours’ waiting for the Iwalani, we occupied ourselves keeping as comfortable as possible, for July is hot on the leeward sides of the “Sandwich Islands.”

Kaunakakai isn’t particularly appealing, and during the two hours we waited for the Iwalani, we tried to stay as comfortable as we could, since July is really hot on the leeward sides of the "Sandwich Islands."

Once aboard, and our luggage, taken on at Kalaupapa, safely located, we watched the loading of freight and live-stock on the little steamer. Between the deep rolling of the ship and the din and odor of seasick swine for’ard, there was little rest the night. And the Steamship Company has a very unceremonious way of dumping its passengers ashore in Honolulu at heathenish hours. The car lines had not yet started when we stood yawning and chill beside our bags and saddles on the wharf, and we were obliged to wake a hackman to drive us to Waikiki. The city might have been dead but for an occasional milk-wagon; but after all we did not grudge ourselves the dawning loveliness of the morning—an unearthly gray-silver luminance wherein a large lemon-tinted moon melted in a lilac sky. It was like a miracle, this swift awakening of the growing earth. Birds stretched into song, the water-taro rustled in a fitful wind, young ducks stirred and fluffed their night-damp feathers on the margins of the ponds, where lilies opened to the brightening waves of light, while the broken slate-blue mountains in the background shifted their graying curtains of shimmering rain. Diamond Head developed slowly into the scene, like a photographed mountain in a dark-room, and took opalescent shades of dove and rose. Creation might have been like this! I recalled Mascagni’s “Iris,” for all living things burgeoned visibly on the warm awakening earth.

Once we were on board and our luggage, taken on at Kalaupapa, was safely stowed away, we watched as they loaded freight and livestock onto the little steamer. With the ship rolling heavily and the noise and smell of seasick pigs up front, there was hardly any rest that night. The Steamship Company has a very no-frills way of dropping off its passengers in Honolulu at awful hours. The streetcars hadn’t started running yet when we stood yawning and cold beside our bags and saddles on the dock, and we had to wake up a taxi driver to take us to Waikiki. The city might have been deserted except for the occasional milk truck; however, we didn’t mind the beautiful dawn of the morning—a surreal gray-silver glow where a large lemon-colored moon faded into a lilac sky. It felt like a miracle, this quick awakening of the growing earth. Birds burst into song, the water-taro rustled in a gentle breeze, young ducks stirred and fluffed their damp feathers on the edges of the ponds, where lilies opened up to the brightening light, while the broken slate-blue mountains in the background shifted their gray curtains of shimmering rain. Diamond Head slowly emerged into view, like a mountain being developed in a darkroom, taking on iridescent shades of dove and rose. Creation could have been like this! I remembered Mascagni’s “Iris,” as every living thing visibly flourished on the warm awakening earth.

All through the busy morning hours, and the surf-boarding and swimming and romping of the afternoon, of all the remarkable impressions of that astounding week on Molokai, the pali endured. Again and again I seem to cling to the incredible face of it, creeping foot by foot, alert, tense, unafraid except for each other...[5]

All through the hectic morning hours, and the surfing and swimming and playing in the afternoon, of all the amazing experiences from that unforgettable week on Molokai, the cliffs remained. Over and over, I feel drawn to its incredible view, moving closer step by step, alert, tense, unafraid except for each other...[5]

Waikiki, July 11.

Waikiki, July 11.

In a fine frenzy to give a just presentation of the Leper Settlement, Jack has lost no time finishing the promised article, “The Lepers of Molokai.”

In a passionate rush to provide an accurate portrayal of the Leper Settlement, Jack has quickly completed the promised article, “The Lepers of Molokai.”

In it he pictures himself having a “disgracefully good time,” yelling at the track-side with the lepers when the horses came under the wire, and presently branches off into a serious consideration of the situation, interspersed with bright items of life in the Settlement. The article is highly approved by Mr. Pinkham, and Mr. Lorrin A. Thurston avers it is the best and fairest that has ever been written.

In it, he imagines himself having an “incredibly great time,” cheering at the trackside with the lepers when the horses crossed the finish line, and soon shifts into a serious reflection on the situation, mixed with lively highlights from life in the Settlement. Mr. Pinkham highly approves of the article, and Mr. Lorrin A. Thurston claims it’s the best and most balanced piece that has ever been written.

Although the President of the Board of Health is entirely satisfied with himself and with the article, as well as with Jack’s press interviews regarding the trip, several prominent citizens have expressed themselves to the official as highly indignant that we should have been allowed in the Settlement. But the imperturable Pinkham has told them with asperity that it does not profit them or Hawaii to imitate ostriches and simulate obliviousness of the fact that the world knows of leprosy in Hawaii. And why should Hawaii be supersensitive? Leprosy is not unknown in the large cities even of America; and Hawaii should be proud to advertise her magnificent system of segregation, unequaled anywhere in the world, and be glad to have it exploited by men of conscience and intelligence.

Although the President of the Board of Health is completely pleased with himself, the article, and Jack’s interviews about the trip, several prominent citizens have voiced their strong disapproval to the official that we were allowed to enter the Settlement. But the unflappable Pinkham has firmly told them that it doesn’t benefit them or Hawaii to act like ostriches and pretend that the world isn’t aware of leprosy in Hawaii. And why should Hawaii be overly sensitive? Leprosy is not unknown in major cities in America; Hawaii should take pride in showcasing her outstanding system of segregation, unmatched anywhere else in the world, and be happy to have it highlighted by thoughtful, intelligent people.

Wailuku, Maui, Sunday, July 14.

Wailuku, Maui, Sunday, July 14.

Two evenings gone, in company with Mr. and Mrs. Thurston, we boarded the Claudine, which though much larger than the Noeau, pitched violently in the head-sea of Kaiwi Channel, and took more than spray over the upper deck for’ard where were our staterooms.

Two evenings ago, along with Mr. and Mrs. Thurston, we got on the Claudine, which, although much bigger than the Noeau, rocked violently in the head-sea of Kaiwi Channel, spraying water over the upper deck at the front where our staterooms were located.

A swarm of Japanese sailed steerage and outside on the lower deck, each bearing a matted bundle exactly like his neighbor’s. The women carried their possessions wrapped in gorgeously printed challies in which a stunning orange was most conspicuous among vivid blues and greens and intermediate purples. Early in the trip all were laid low in everything but clamor and from our deck we could see the poor things in every stage of disheartened deshabille, pretty matron and maiden alike careless of elaborate chignon falling awry, the men quite chivalrously trying to ease their women’s misery in the pauses of their own.

A group of Japanese passengers traveled in steerage on the lower deck, each carrying a messy bundle just like the one next to them. The women had their belongings wrapped in beautifully printed fabrics, with a striking orange standing out among the vivid blues, greens, and various shades of purple. Early in the journey, everyone was feeling sick, except for the noise they made, and from our deck, we could see them all looking disheveled, both the pretty mothers and young women, with their elaborate hairstyles spilling out of place. The men were gallantly trying to ease their women's discomfort during the moments they weren't feeling bad themselves.

Kahului, our destination, on Maui, the “Valley Isle,” is on the northern shore of the isthmus connecting West Maui with the greater Haleakala section of this practically double island; but Mr. Thurston’s sea-going emotions had increased to such intensity that around midnight he crept to our latticed door and suggested we disembark at Lahaina, the first port, finish the night at the hotel, and in the morning drive around the Peninsula of West Maui to Wailuku.

Kahului, our destination on Maui, the “Valley Isle,” is located on the northern shore of the isthmus that connects West Maui with the larger Haleakala area of this nearly double island. However, Mr. Thurston’s excitement about being at sea had grown so strong that around midnight he quietly approached our latticed door and proposed that we get off at Lahaina, the first port, spend the night at the hotel, and in the morning drive around the Peninsula of West Maui to Wailuku.

Nothing loath to escape the roughest part of the passage, doubling the headland, we dressed and gathered our hand-luggage; and at half past one in the morning dropped over the Claudine’s swaying side. As we clung in the chubby, chopping boat, manned by natives with long oars, we could make out towering heights against the star-bright sky, and on either side heard the near breakers swish and hiss warningly upon the coral. And all about, near and far, burned the slanting flares of fishermen, the flames touching the inky tide water with elongated dancing sparkles. Voices floated after from the anchored steamer, and ghostly hoof-beats clattered faint but distinct from the invisible streets of the old, old town. As at Molokai, shadowy hands helped us upon the wharf—and the tender witchery of the night fled before the babble of hackmen, stamping of mosquito-bitten horses, a lost and yelping dachshund pup that insisted on being trod upon, and the huge red-headed hotel proprietor of an unornamental wooden hostelry, its uninviting entrance lighted with smoking kerosene lamps.

Eager to escape the roughest part of the journey, we got ready and gathered our bags; at 1:30 in the morning, we climbed down the swaying side of the Claudine. As we clung to the chubby, bouncing boat, rowed by locals with long oars, we could see towering heights against the starry sky, and on either side, we could hear the nearby waves crashing and hissing ominously on the coral. All around us, near and far, fishermen's flares burned, their flames sparkling on the dark water. Voices drifted from the anchored steamer, and faint but clear hoofbeats echoed from the unseen streets of the old town. Just like at Molokai, shadowy hands helped us onto the wharf—and the enchanting magic of the night vanished in the chaos of cab drivers, stomping mosquito-bitten horses, a lost and yapping dachshund puppy that kept getting stepped on, and the big red-headed hotel owner of a plain wooden inn, its uninviting entrance lit by smoking kerosene lamps.

“Beautiful Lahaina,” warbles Isabella Bird Bishop, in her charming book “Hawaii”; “Sleepy Lahaina,” she ecstatically trills—and she is not the only writer who has sung the praises of this town of royal preference, once the prosperous capital of the kingdom, and the oldest white settlement, where touched the whaling ships that sometimes anchored fifty strong off shore. But this prosperity entailed disease and death, since the sailors were given free run by their unscrupulous captains. The village dwindled to less than a wraith of its former opulence, much of the original site now being planted to cane.

“Beautiful Lahaina,” sings Isabella Bird Bishop in her delightful book “Hawaii”; “Sleepy Lahaina,” she joyfully exclaims—and she's not the only writer who has celebrated this town of royal favor, once the prosperous capital of the kingdom and the oldest white settlement, where whaling ships sometimes anchored in large numbers offshore. However, this prosperity brought disease and death, as sailors roamed freely under their unscrupulous captains. The village has shrunk to less than a shadow of its former glory, much of the original area now planted with cane.

A short distance above the town, at an altitude of 700 feet, the old Lahainaluna (“upper Lahaina”) Seminary, founded in 1831 by the missionaries, still flourishes, maintaining its reputation as an excellent industrial school. The land on which it stands was a gift from Hoopili Wahine, wife of Hoopili, governor of Maui. The original school opened in a temporary lanai shed of kukui poles with grass roof. Tuition was free; but the scholars did what work was required, and raised their own food. Among the pupils of The Reverend Lorrin Andrews were some of the finest young men from the islands, many of whom were married. During the next year a stone building with thatched roof was raised by the scholars. In 1833 a very much worn printing outfit was obtained and placed in charge of Mr. Ruggles, with the aid of which school books were printed; and the very first Hawaiian newspaper was published, the Lama Hawaii (“Hawaiian Luminary”), preceding the Kumu Hawaii, at Honolulu. Mr. Andrews prepared the first Hawaiian Grammar, and later the Hawaiian Dictionary.

A short distance above the town, at an elevation of 700 feet, the old Lahainaluna ("upper Lahaina") Seminary, founded in 1831 by missionaries, continues to thrive, keeping its reputation as a top industrial school. The land where it sits was a gift from Hoopili Wahine, the wife of Hoopili, governor of Maui. The original school started in a temporary shed made of kukui poles with a grass roof. Tuition was free; however, the students did the necessary work and grew their own food. Among the pupils of The Reverend Lorrin Andrews were some of the finest young men from the islands, many of whom were married. The following year, the students built a stone building with a thatched roof. In 1833, a very worn printing press was acquired and put under the supervision of Mr. Ruggles, which allowed for the printing of school books; this was also when the very first Hawaiian newspaper was published, the Lama Hawaii ("Hawaiian Luminary"), before the Kumu Hawaii in Honolulu. Mr. Andrews created the first Hawaiian Grammar and later the Hawaiian Dictionary.

The reader of Isabella Bird longs for Lahaina above all bournes; Lahaina, Seat of Kings! He cannot wait to test for himself its spell of loveliness and repose. But this repose is of the broad day, or else the gallant lady’s mosquito net was longer than ours, which did cruelly refuse to make connection with the coverlet. Jack’s priceless perorations will ever be lost to posterity, for I shall repeat them not.

The reader of Isabella Bird craves Lahaina more than anywhere else; Lahaina, the Seat of Kings! He can't wait to experience its charm and tranquility for himself. But this tranquility happens in the bright daylight, or maybe the brave lady’s mosquito net was bigger than ours, which unfortunately didn’t connect with the bedspread. Jack’s priceless speeches will forever be lost to history, because I won’t be repeating them.

In the morning, Mrs. Thurston peeped laughingly in and asked if I knew my husband’s whereabouts; and I, waking solitary, confessed that I did not, though I seemed to recall his desertion in a blue cloud of vituperation against all red-headed hotel hosts and stinging pests. Mrs. Thurston, viewing the blushing morn from the second-story veranda, had come upon the weary boy fast asleep on the hard boards, blanket over head and feet exposed, as is the wont of sailors and tramps, and led me to where he lay. But none more vigorously famished than he, when we sat in an open-air breakfast room, table spread with land fruit and sea fruit; for Mr. Thurston had been abroad early to make sure the repast should be an ideal one after our hard night—fish from the torchlight anglers, alligator pears dead-ripe out of the garden, mangoes of Lahaina, the best in the Islands, and coffee from the Kona Coast.

In the morning, Mrs. Thurston peeked in with a laugh and asked if I knew where my husband was; I, waking up alone, admitted that I didn’t, although I vaguely remembered him leaving in a fit of anger against all the red-headed hotel hosts and annoying pests. Mrs. Thurston, looking out at the blushing morning from the second-story porch, had found the tired boy fast asleep on the hard floor, a blanket over his head with his feet showing, like sailors and drifters often do, and she brought me to where he lay. But no one was hungrier than he was when we sat in an open-air breakfast room, the table set with fresh fruits from both land and sea; Mr. Thurston had gotten up early to ensure the meal would be perfect after our rough night—fish caught by the torchlight anglers, ripe alligator pears from the garden, mangoes from Lahaina, the best in the Islands, and coffee from the Kona Coast.

Mrs. Bishop, in the seventies, spoke of Lahaina as “an oasis in a dazzling desert.” The dazzling desert has been made to produce the cane for two great sugar mills whose plantations spread their green over everything in sight to the feet of sudden mountains, rent by terrific chasms that rise 6000 feet behind the village. Once this was a missionary center as well as the regular port of call for the devastating whale ships. The deserted missionary house, fallen into decay these long years, is still landmark of a Lahaina that but few live to remember. But the blood of the missionaries has neglected not to make hay, or, more properly, sugar, under the ardent sun.

Mrs. Bishop, in the 1970s, referred to Lahaina as “an oasis in a dazzling desert.” That dazzling desert has been transformed to grow the sugar cane for two massive sugar mills, whose plantations stretch their greenery as far as the eye can see, all the way to the steep mountains, torn apart by deep chasms that rise 6,000 feet behind the village. Once, this was a center for missionaries and also a regular stop for the whaling ships that caused so much destruction. The now-derelict missionary house, which has fallen into disrepair over the years, still stands as a reminder of a Lahaina that only a few people still remember. But the legacy of the missionaries has not ignored the opportunity to produce sugar, or, more appropriately, to make hay under the blazing sun.

The streets of the drowsy town are thickly shaded by coconuts, breadfruit with its glossy truncated leaves and green globes, monkey-pod, kukui, bananas, and avocados; and before we bade farewell to Lahaina, Mr. Thurston drew up beside an enormous mango tree, benefactor of his boyhood, where an obliging Hawaiian policeman, in whose garden it grows, with his pretty wife threw rocks to bring down a lapful of the ripe fruit—deep yellow, with crimson cheeks, a variety known as the “chutney” mango.

The streets of the sleepy town are heavily shaded by coconuts, breadfruit with its shiny, cut-off leaves and green globes, monkey-pod, kukui, bananas, and avocados. Before we said goodbye to Lahaina, Mr. Thurston stopped next to a huge mango tree, a gift from his childhood, where a friendly Hawaiian policeman, whose garden it grows in, along with his lovely wife, threw rocks to shake down a lapful of the ripe fruit—deep yellow with red blush, a type known as the “chutney” mango.

It is some twenty-three scenic miles from Lahaina to Wailuku, and the road runs for a distance through tall sugar cane, then begins an easy ascent to where it is cut into the sides of steep and barren volcanic hills above the sea. There was a glorious surf running, and for miles we could gaze almost straight down to the water, in places catching glimpses of shoals of black fish in the blue brine where there was no beach and deep ocean washed the feet of the cliffs.

It’s about twenty-three beautiful miles from Lahaina to Wailuku, and the road goes through tall sugar cane for a while before starting an easy climb into the steep and barren volcanic hills above the ocean. The waves were magnificent, and for miles we could look almost straight down at the water, sometimes spotting schools of black fish in the blue water where there was no beach and the deep ocean met the cliffs.

Jack has blue-penciled my description of the capital luncheon arranged in advance by Mr. Thurston, holding that though I write best on the subject of food, my readers may become bored. So I pass on to Iao Valley (E-ah-o—quickly E-ow) where we drove in the afternoon, following the Wailuku River several miles to the valley mouth. On the shelving banks of this river, near the town, many Hawaiians have their homes and live in native style for the most part.

Jack has edited my description of the capital lunch set up by Mr. Thurston, arguing that even though I write best about food, my readers might get tired of it. So, I move on to Iao Valley (E-ah-o—quickly E-ow), where we drove in the afternoon, following the Wailuku River for several miles to the mouth of the valley. Along the sloping banks of this river, near the town, many Hawaiians have their homes and mostly live in traditional style.

Iao has been pronounced by travelers quite as wonderful in its way as Yosemite. I should not think of comparing the two, because of their wide dissimilarity. The walls of Iao are as high, but appear higher, since the floor, if floor it can be called, is much narrower. Most gulches in Hawaii draw together from a wide entrance, but in Iao this is reversed, for, once the narrow ascending ingress is passed, the straight walls open like the covers of a book which Dore might have illustrated, the valley widening into an amphitheater of surpassing grandeur. On the ferned and mossed walls of the entrance hang festoons of deep-trumpeted, blue convolvulæ between slender dracena palms and far-reaching branches of silvery kukuis, quivering or softly swaying in passing airs.

Iao has been described by travelers as just as amazing in its own way as Yosemite. I wouldn't even think of comparing the two because they are so different. The walls of Iao are just as high but look even higher since the floor—if you could call it that—is much narrower. Most valleys in Hawaii come together from a broad opening, but in Iao, it’s the other way around. Once you get past the narrow entrance, the straight walls unfold like the covers of a book that Dore might have illustrated, and the valley expands into a stunning amphitheater. On the fern-covered and mossy walls of the entrance, deep blue morning glories hang between slender dracaena palms and the far-reaching branches of silvery kukui trees, gently quivering or swaying in the passing breeze.

It is foolish to try to extend any impression of the prodigious palisades with their springing bastions; the needled peaks; shimmering tropical growth of tree and vine; bursting, sounding falls of watercourses rushing headlong over mighty bowlders; the rolling glory of clouds, casting showers of gold upon joyous green pinnacles or with deep violet shadow turning these into awful fingers pointing to the zenith. Nor can one fitly characterize the climate—the zephyrs warm and the wind-puffs cool that poured over us where we lay on a table-land, reached by trail through a sylvan jungle of ferns, in matted grass so deep and dense that we never felt the solid earth.

It’s pointless to try to describe the amazing cliffs with their rising towers; the pointed peaks; the sparkling tropical vegetation of trees and vines; the thundering waterfalls rushing over huge boulders; the rolling beauty of clouds casting golden showers on the vibrant green peaks or deep violet shadows that turn them into frightening fingers pointing toward the sky. It’s also hard to accurately describe the climate—the warm breezes and cool gusts that surrounded us as we lay on a flat area reached by a trail through a lush jungle of ferns, in tangled grass so thick and deep that we never felt the solid ground.

Long we rested, speaking little, surrounded by impregnable fastnesses, marveling at this superlatively grand and beautiful cleft, at its head, lord of all lesser peaks and spires and domes, Puu Kukui piercing nearly 6000 feet into the torn sky. There are other valleys back of Puu Kukui, as beautiful as Iao, but more difficult of access. It is said by the few who have ascended that the view from the top of Puu Kukui is away and beyond anything they have ever seen.

We rested for a long time, talking little, surrounded by impenetrable fortresses, amazed by this incredibly grand and beautiful valley, with Puu Kukui at its head, towering nearly 6000 feet into the jagged sky. There are other valleys behind Puu Kukui, just as beautiful as Iao, but harder to reach. Those who have made it to the top say the view from Puu Kukui is beyond anything they have ever experienced.

There is but one way out of Iao, as with most of these monster gulches of Hawaii, and that is the way in. Old warriors learned this to their rue, caught by Kamehameha in the sanguinary battle that completed his conquest of Maui, when their blood stained the waters of the stream as it flowed seaward, which henceforth bore the name of Wailuku, “Water of Destruction.”

There’s only one way out of Iao, just like with most of the massive valleys in Hawaii, and that’s the same way you came in. Old warriors learned this lesson the hard way when Kamehameha caught them in the bloody battle that finished his takeover of Maui, their blood staining the stream's waters as it flowed toward the sea, which afterward became known as Wailuku, “Water of Destruction.”

From our high post, looking seaward, down past the interlacing bases of beryl-green steeps eroded by falling waters of æons, the vision included the plains country beneath, rose and yellow and green with cultivated abundance, bordered at the sea-rim by white lines of surf inside bays and out around jutting points and promontories, the sapphire deep beyond; and upon the utmost indigo horizon pillowy trade clouds lowlying—all the splendor softened into tremulous, mystic fairyland. “Hawaii herself, in all the buxom beauty, roving industry ... with all the bravery and grace of her natural scenery.”

From our high perch, looking out to sea, down past the intertwining bases of green slopes worn down by ages of falling water, the view included the flatlands below, colored in shades of rose, yellow, and green from abundant cultivation, edged at the ocean's edge by white lines of surf in the bays and around the jutting points and cliffs, with the deep sapphire water beyond; and on the far indigo horizon, soft billowy clouds drifting low—everything transformed into a delicate, enchanting fairyland. “Hawaii herself, in all her voluptuous beauty, vibrant industry ... with all the bravery and grace of her natural scenery.”

One pursues one’s being in Hawaii within an incessant atmosphere of wonder and expectation—ah, I have seen Yosemite, the Grand Canyon, the Alps, the Swiss lakes; but Hawaii is different, partaking of those and still different, and more elusively wonderful. Even now, as I write of what my eyes have gloried in, they behold mighty roofless Haleakala, ancient House of the Sun, its ragged battlements ranging two miles into the ether, above the cloud-banners of sunset.

One pursues their existence in Hawaii within a constant atmosphere of wonder and anticipation—ah, I have seen Yosemite, the Grand Canyon, the Alps, and the Swiss lakes; but Hawaii is different, sharing traits with those but still distinct and even more mysteriously beautiful. Even now, as I write about what my eyes have delighted in, they gaze upon the magnificent, roofless Haleakala, the ancient House of the Sun, its jagged peaks soaring two miles into the sky, above the sunset's cloud banners.

Haleakala Ranch, Maui, Monday, July 15.

Haleakala Ranch, Maui, Monday, July 15.

Except one be deaf, dumb, and blind, there is no boredom in these Islands. Indeed, one must avoid bewilderment among the attractions that fill the days. Little opportunity was ours to become acquainted with the old town of Wailuku, with its picturesque population of natives and immigrants, for yesterday’s program included a private-car trip over the Hawaiian Commercial and Kihei Sugar Companies’ vast plantations. We were the guests of the superintendent of the Kahului Railroad Company, who entertained us at Kahului, where we went aboard the car. There was a bustling air of activity and newness about the port—track-laying, boat-loading, house-building; and in the harbor swung at anchor a big freighter of the American-Hawaiian Line, unloading on lighters and receiving sugar by the same means.

Except for those who are deaf, mute, and blind, there’s no chance for boredom in these Islands. In fact, one must be careful not to get overwhelmed by the attractions that fill the days. We didn’t have much time to explore the old town of Wailuku, with its charming mix of locals and newcomers, since yesterday’s agenda involved a private car trip through the massive plantations of the Hawaiian Commercial and Kihei Sugar Companies. We were hosted by the superintendent of the Kahului Railroad Company, who welcomed us at Kahului, where we boarded the train. The port had an energetic vibe of activity and progress—track-laying, boat-loading, house-building; and in the harbor, a large freighter from the American-Hawaiian Line was anchored, unloading cargo onto smaller boats and receiving sugar in the same way.

Waving fields of cane occupy practically all the broad neck between the two sections of Maui, spreading into the slopes of Haleakala’s foothills and extending well around to the “windward” side of the island. Our trip included one of the mills and a descent three hundred feet into the shaft of Kihei’s pumping station, where we were conducted by a young football giant from Chicago.

Waving fields of sugar cane cover almost the entire stretch of land between the two parts of Maui, spreading up the slopes of Haleakala's foothills and reaching over to the "windward" side of the island. Our visit included one of the mills and a descent of three hundred feet into Kihei's pumping station, where we were guided by a young football player from Chicago who was quite large.

At the village of Paia, with its alluring Japanese shops, we transferred to carriages for an eight-mile drive to this stock ranch 2000 feet up Haleakala. From afar, the mountain appears simple in conformation, smooth and gradual in rise. The rise is gradual, to be sure, but varied by ravines that are valleys, and level pastures, and broken by ancient blowholes and hillocks that are miniature mountains as symmetrical as Fujiyama. It is almost disappointing—one has a right to expect more spectacular perpendicularity of a 10,000-foot mountain. Even now, from where we sit on a shelf of lawn, under a tree with a playhouse in its boughs, it is impossible to realize that the amethyst summit, free for once of cloud, is still 8000 feet above, so lazily does it lean back. And looking downward, never have I taken in so much of the world from any single point.

At the village of Paia, with its charming Japanese shops, we switched to carriages for an eight-mile drive to this stock ranch 2,000 feet up Haleakala. From a distance, the mountain looks simple in shape, smooth, and has a gentle rise. The ascent is gradual, but it's varied by ravines that create valleys, flat pastures, and interrupted by ancient blowholes and small hills that resemble mini mountains as symmetrical as Fujiyama. It’s almost disappointing—one expects a more dramatic vertical drop from a 10,000-foot mountain. Even now, from where we're sitting on a patch of lawn, under a tree with a playhouse in its branches, it’s hard to grasp that the amethyst peak, for once clear of clouds, is still 8,000 feet above, so lazily does it recline. And looking down, I've never taken in so much of the world from any single spot.

Louis von Tempsky, English-Polish, son of the last British officer killed in the Maori War, handsome, wiry, military of bearing and discipline, is manager of this ranch of sixty thousand-odd acres, owned by Lorrin A. Thurston, James B. Castle, and H. P. Baldwin. He came to Hawaii years ago on a vacation from his New Zealand bank cashiership, and he never went back—“Shanghaied,” says Jack. One cannot blame the man. Here he is able to live to the full the life he loves, with those he loves—the big free life of saddle and boundless miles, with his own fireside (and one needs a fireside up here of an evening) at the end of the day. His wife, Amy, was born in Queen Emma’s house in Honolulu, of English parentage. Her father, Major J. H. Wodehouse, was appointed English Minister to Hawaii about three years before annexation to the United States took place, and now, home in England, is retired upon a pension.

Louis von Tempsky, of English-Polish descent and the son of the last British officer killed in the Maori War, is a handsome, wiry man with a military demeanor and discipline. He manages this ranch of about sixty thousand acres, owned by Lorrin A. Thurston, James B. Castle, and H. P. Baldwin. He came to Hawaii years ago for a vacation while working as a cashier at a bank in New Zealand, and he never returned—“Shanghaied,” as Jack puts it. One can't blame him. Here, he gets to fully enjoy the life he loves, surrounded by the people he cares about—the vast, free life of riding and endless miles, with his own cozy fireside (and you'll need a fireside here in the evenings) waiting for him at the end of the day. His wife, Amy, was born in Queen Emma’s house in Honolulu to English parents. Her father, Major J. H. Wodehouse, was appointed as the English Minister to Hawaii about three years before the annexation to the United States, and he is now back in England, retired on a pension.

The climate is much like California’s in the mountains, and refreshing after the sea-level midsummer heat. This bracing air makes one feel younger by years. Life here is ideal—a rambling old house, with a drawing-room that is half lanai, furnished with a good library and piano, and fine-matted couches deep in cushions; a cozy dining-room where one comes dressed for dinner, and a commodious guest-wing where Jack and I have two rooms and bath, and he can work in comfort.

The climate is similar to California’s in the mountains, and it feels refreshing after the summer heat at sea level. This invigorating air makes you feel years younger. Life here is perfect—a spacious old house with a drawing room that serves as half lanai, filled with a nice library and piano, and comfy couches loaded with cushions; a snug dining room where everyone dresses for dinner, and a roomy guest wing where Jack and I have two rooms and a bathroom, allowing him to work comfortably.

The lawn is in a two-sided, sheltered court, intersected with red-brick walks, and lilies grow everywhere. From our books on the lawn beside a little fountain under tall trees where birds sing and twitter, we rise and step past the lilies to the edge of the garden where the rich red earth, grass mantled, slopes to the ocean. Standing as if in a green pavilion, we seem detached from the universe while viewing it. Terrace upon terrace of hills we trace, champaigns of green speckled with little rosy craters like buds turned up to sun and shower; and off in the blue vault of sea and sky, other islands mirror-blue and palpitating like mirages. One hears that Maui, the second largest island, contains 728 square miles and that it is 10,000 feet high; but what are calculated confines when apparently the whole world of land and sea is spread before one’s eyes on every hand! Hand in hand, we look, and look, and strive to grasp the far-flung vision, feeling very small in its midst. “Beautiful’s no name for it,” breathes Jack; and through my mind runs a verse of Mrs. Browning’s, a favorite of my childhood:

The lawn is in a two-sided, sheltered courtyard, lined with red-brick paths, and lilies grow everywhere. From our books on the lawn next to a small fountain under tall trees where birds sing and chirp, we get up and walk past the lilies to the edge of the garden where the rich red earth, covered in grass, slopes down to the ocean. Standing as if in a green pavilion, we feel separate from the universe while taking it all in. We trace the layers of hills, green fields dotted with tiny rosy spots like buds reaching for the sun and rain; and far off in the blue expanse of sea and sky, there are other islands, mirror-blue and shimmering like mirages. We hear that Maui, the second largest island, covers 728 square miles and rises 10,000 feet high; but what do such boundaries matter when it seems like the entire world of land and sea is spread out before us in every direction! Hand in hand, we look, and look, and try to grasp the vast view, feeling very small in the midst of it all. “Beautiful doesn't even begin to describe it,” Jack breathes; and a line from Mrs. Browning’s poem, a favorite from my childhood, runs through my mind:

“We walk hand in hand in the pure golden ether,

“We walk hand in hand in the pure golden air,

  And the lilies look large as the trees;

And the lilies look as big as the trees;

  And as loud as the birds sing the bloom-loving bees—

And as loud as the birds sing, the flower-loving bees—

And the birds sing like angels, so mystical-fine,

And the birds sing like angels, so beautifully magical,

    While the cedars are brushing the Archangel’s feet.

While the cedars are touching the Archangel’s feet.

And Life is eternity, Love is divine,

And life is forever, love is sacred,

    And the world is complete.”

"And the world is whole."

This morning early we were out looking over our mounts and seeing that our saddles were in good shape. “I love the old gear!” Jack said, caressing the leather, well worn on many a journey. A cattle-drive and branding, with colt-breaking to follow, were the business of the day. At ten we cantered away from the corrals, and Jack and I went right into the work with Mr. Von Tempsky and his girls, Armine and Gwendolen, and the native cowboys, to round up the steers. Oddly enough, although born and raised in the West, we two have sailed over two thousand miles to take part in our first rodeo.

This early morning, we were out checking our horses and making sure our saddles were in good condition. “I love this old gear!” Jack said, stroking the leather, which had been worn from many journeys. Our day was filled with cattle-driving and branding, followed by breaking colts. At ten, we rode away from the corrals, and Jack and I jumped right into the work with Mr. Von Tempsky and his daughters, Armine and Gwendolen, along with the local cowboys, to round up the steers. Interestingly, even though we were born and raised in the West, we traveled over two thousand miles to join in our first rodeo.

To my secret chagrin, I was doomed to be tried out upon an ambitionless mare, albeit Louisa is well-gaited and goodly to the eye. But I dislike to spur another person’s animal, so took occasion to look very rueful when my host, coming alongside, inquired: “Are you having a good time?” He could see that I was not, and sensed why; so he advised me not to spare the spur, adding: “There isn’t a better cattle pony, when she knows you mean business!”

To my secret disappointment, I was stuck riding an unambitious mare, even though Louisa is well-gaited and attractive. But I really don't like pushing someone else's horse, so I took the opportunity to look very sad when my host came over and asked, “Are you having a good time?” He could tell I wasn't, and understood why; so he advised me not to hold back on the spur, adding: “She’s a great cattle pony once she knows you’re serious!”

And oh, these “kanaka” horses, with their sure feet! And oh, the wild rushes across grassland that has no pit-falls—gophers and ground-squirrels are unknown—thudding over the dustless, cushioned turf, hurdling the taller growth, whirling “on a cowskin” to cut off stray or willful stock, and making headlong runs after the racing herd. All the while taking commands from General Daddy, and sitting tight our eager horses, streaking the landscape in ordered flight to head off the runaways, the young girls with hair flying, sombreros down backs, cheeks glowing, eyes sparkling, utterly devoted to the work in hand.

And oh, these “kanaka” horses, with their steady footing! And oh, the wild sprints across grassland that has no potholes—gophers and ground-squirrels don’t exist—thumping over the dust-free, cushioned turf, jumping over the taller grass, spinning “on a cowskin” to catch stray or stubborn livestock, and charging after the racing herd. All the while following commands from General Daddy, and sitting tight on our eager horses, streaking across the landscape in organized flight to intercept the runaways, the young girls with hair flying, sombreros tucked down their backs, cheeks flushed, eyes sparkling, completely devoted to the task at hand.

Miles we covered, doubling back and forth, searching out the bellowing kine; up and down steep canyons we harried them, along narrow soft-sliding trails on stiff inclines, turning to pathless footing to keep them going in the right direction. And the farther afield we rode, the farther beckoned the reaches of that deceptive mountain.

Miles we traveled, going back and forth, searching for the bellowing cattle; up and down steep canyons we chased them, along narrow, slippery trails on steep slopes, turning to rough ground to keep them moving in the right direction. And the farther we rode, the more that elusive mountain seemed to call us farther away.

At last the droves were converged toward a large gate not far from the outlying corrals, and after a lively tussle we rounded up all but one recalcitrant—a quarter-grown, black-and-white calf that outran a dozen of us for half an hour before we got him.

At last, the groups were gathering near a large gate not far from the outer corrals, and after a spirited struggle, we rounded up all but one stubborn one—a quarter-grown black-and-white calf that outran a dozen of us for half an hour before we caught it.

Promptly followed the segregation of those to be marked; the throwing of calves in the dusty corral, and their wild blatting when the cowboys trapped them neck and thigh, with the lasso; the restless circling of the penned victims waiting their turns; the trained horses standing braced against lariats thrown from their backs into the seething mass; the rising, pungent smoke of burning hair and hide as the branding irons bit; then frantic scrambling of the released ones to lose themselves in the herd.

Promptly followed the sorting of those to be marked; the throwing of calves into the dusty corral, and their wild bleating when the cowboys caught them around the neck and thigh with the lasso; the restless circling of the penned victims waiting for their turns; the trained horses standing firm against lariats thrown from their backs into the chaotic group; the rising, pungent smoke of burning hair and hide as the branding irons pressed down; then the frantic scrambling of the released ones to disappear into the herd.

We sat fence-high on a little platform overlooking the strenuous scene, and when the branding was finished, the colt-breaking began, in which the Von Tempsky children took intense interest, as did we. Their father superintended his efficient force of native trainers in the work of handling three-year-old colts that had never known human restraint, which made a Buffalo Bill show seem tame indeed. For breathless hours we watched the making of docile saddlers, all being finally subdued but one, which threatened to prove an “outlaw.” After the “buck” has been taken out of the young things, they are tied up all night to the corral fence, and in the morning are expected to be tractable, with all tendency to pull back knocked out of them forever.

We sat high up on a little platform overlooking the intense scene, and once the branding was over, the colt-breaking started. The Von Tempsky kids were really interested in it, just like we were. Their dad supervised his skilled team of local trainers who were handling three-year-old colts that had never experienced human control, which made a Buffalo Bill show seem pretty mild. We spent breathless hours watching the transformation of wild colts into gentle saddlers, with only one refusing to cooperate and threatening to be an "outlaw." After the young ones have been bucked out, they're tied up all night to the corral fence, and in the morning, they’re expected to be manageable, with any urge to pull back completely trained out of them.

“And some are sulky, while some will plunge,

“And some are moody, while some will dive,

        (So ho! Steady! Stand still, you!)

(Hey! Wait! Stay right there!)

Some you must gentle, and some you must lunge,

Some you have to treat gently, and some you have to charge at,

        (There! There! Who wants to kill you!)

(There! There! Who's trying to hurt you!)

Some—there are losses in every trade—

Some—there are losses in every trade—

Will break their hearts ere bitted and made;

Will break their hearts before they are tamed and controlled;

Will fight like fiends as the rope cuts hard,

Will fight like crazy as the rope cuts deep,

And die dumb-mad in the breaking-yard.”

And die crazy in the junkyard.”

Ukulele, on Haleakala, July 16.

Ukulele, on Haleakalā, July 16.

Thirteen strong, we rode out from the ranch house this morning, beginning a week’s trip in the crater and on around through the Nahiku “Ditch” country. Besides the cowboys, gladsome brown fellows, overjoyed to go along, there were seven in the party, with a goodly string of pack animals trailing out behind. And bless my soul! if there wasn’t Louisa, meekly plodding under a burden of tent-poles and other gear. For Mr. Von Tempsky had now allotted me his own Welshman, “the best horse on the mountain.”

Thirteen strong, we rode out from the ranch house this morning, kicking off a week-long trip into the crater and around through the Nahiku “Ditch” country. Along with the cowboys, cheerful brown guys thrilled to be part of the adventure, there were seven of us in the group, with a good line of pack animals trailing behind. And wouldn’t you know it! there was Louisa, quietly marching along under a load of tent poles and other gear. Mr. Von Tempsky had now assigned me his own Welsh horse, “the best horse on the mountain.”

Fifty-four hundred feet above sea level, we stopped here at Ukulele, the dairy headquarters of the ranch. Why Ukulele, we are at loss to know, for nothing about the place suggests that minute medium of harmony. However, there is a less romantic connotation, for the definition of ukulele is literally “jumping louse,” which name was given by the natives to the first fleas imported. Let us hope the place was called after the instrument!

Fifty-four hundred feet above sea level, we stopped here at Ukulele, the dairy headquarters of the ranch. Why it’s called Ukulele is a mystery to us, as nothing about the place hints at that small, harmonious instrument. However, there’s a less romantic meaning; the word ukulele literally means “jumping louse,” a name given by the locals to the first fleas that were brought in. Let’s hope the name comes from the instrument instead!

The ascent was steeper than below the ranch house, but it worked no hardship on horse or rider. We were in good season to “rustle” supper, and went berrying for dessert. Of course, there had to be a berry-fight between Jack and the two husky girls, who soon became weird and sanguinary objects, plastered from crown to heel with the large juicy akalas, which resemble our loganberries. Jack asserts that they are larger than hens’ eggs; but lacking convenient eggs, there is no proving him in error. Nothing does him more good than a whole-hearted romp with young people, and these were a match that commanded his wary respect.

The climb was steeper than below the ranch house, but it was no trouble for the horse or rider. We arrived just in time to “rustle” up some dinner and went berry-picking for dessert. Naturally, there had to be a berry fight between Jack and the two strong girls, who quickly became messy and covered from head to toe with the large, juicy akalas, which are similar to our loganberries. Jack claims they are bigger than hens’ eggs, but without any eggs on hand, there’s no way to prove him wrong. Nothing makes him happier than a good, lively play session with young people, and these girls were a bunch that earned his cautious respect.

After supper, we reclined upon a breezy point during a lingering sunset over the wide, receding earth, lifted high above the little affairs of men, and, still high above, the equally receding summit. We felt light, inconsequential, as if we had no place, no ponderability, no reality—motes poised on a sliver of rock between two tremendous realities.

After dinner, we relaxed on a breezy spot during a long sunset over the vast, fading landscape, elevated above the small concerns of people, and, even higher, the diminishing peak. We felt light, insignificant, as if we had no purpose, no weight, no existence—dust particles balancing on a piece of rock between two enormous realities.

Louis Von Tempsky recounted old legends concerning the House of the Sun, and the naming thereof, and the fierce warfare that is ever going on about its walls, between the legions of Ukiukiu and Naulu, the Northeast Trade and the Leeward Wind; and until we were driven indoors by the chill, we lay observing the breezy struggle beneath among opposing masses of driven clouds.

Louis Von Tempsky shared old legends about the House of the Sun, its name, and the ongoing fierce battles around its walls between the forces of Ukiukiu and Naulu, the Northeast Trade Winds and the Leeward Winds. We kept watching the windy clash below with the opposing groups of shifting clouds until the cold drove us indoors.

There is a continual temptation to digress and dwell upon the rich folk-lore. I am glad to note that Thomas G. Thrum, of Honolulu, has compiled a book entitled Hawaiian Folk Tales.

There’s a constant urge to get sidetracked and focus on the fascinating folklore. I’m happy to see that Thomas G. Thrum from Honolulu has put together a book called Hawaiian Folk Tales.

It will fascinate many an older person than a child in years to learn, whatever we know or do not know about fairies, that in truth there is a foundation, in the lore of Hawaii, for the belief in Brownies. Tradition says that they were the original people of these Islands—an adventurous and nomadic tribe known as Menehunes, sprightly, cunning, and so industrious that it was their rule that any work undertaken must be entirely accomplished in one night. If it were not, it would never be finished, since they would not put their hand twice on one task. An ancient uncompleted wall of a fish-pond, on Kauai, is by credulous natives laid to the fact that the Menehunes neglected to begin work until midnight, and dawn found them but half done. To those who may smile at this legend, I can only point out the Little Peoples whom Martin Johnson has but lately discovered in both the Solomons and New Hebrides, moving-pictures of which I have seen: veritable Brownies, if better-proportioned than our fairy-tale books would have us believe of Menehunes.

It will intrigue many older individuals more than children to discover, regardless of what we know or don’t know about fairies, that there is indeed a basis in Hawaiian lore for the belief in Brownies. Tradition holds that they were the original inhabitants of these Islands—an adventurous and nomadic tribe called Menehunes, lively, clever, and so hardworking that they had a rule that any task must be finished in one night. If it wasn’t, it would never be completed, as they wouldn’t revisit any task. An ancient, unfinished wall of a fish pond in Kauai is, according to believing locals, attributed to the fact that the Menehunes didn’t start working until midnight, and when dawn came, they were only halfway done. For those who may chuckle at this legend, I can only refer to the Little Peoples that Martin Johnson recently found in both the Solomons and New Hebrides, with moving pictures I've seen: genuine Brownies, if more proportionate than our fairy tale books portray Menehunes.

We are going to rest upon our hikie (hik-e-a), the same being a contrivance of hard boards, seven feet square, laid deep, native fashion, with lauhala mats, and haole quilts made to measure, with warmer covering at hand for the crisp small hours.

We are going to relax on our hike (hik-e-a), which is a setup of sturdy boards, seven feet square, arranged in the traditional way, with lauhala mats and custom-made haole quilts, plus warmer blankets available for the chilly early hours.

Paliku, Crater of Haleakala, July 17.

Paliku, Haleakala Crater, July 17.

And it’s ho! for the crater’s rim, to look over into the mysterious Other Side from the tantalizing skyline that promises what no other horizon in all the world can give. Hail, Haleakala! It’s boots and saddles for the unroofed House of the Sun, the largest extinct crater in existence! What will it be like? (“Nothing you’ve ever seen or dreamed,” assures one.) Shall we be disappointed? (“Not if you’re alive!” laughs another.) Jack gives me a heaving hand into the saddle, and my Welshman strikes a swinging jog-trot that plays havoc with the opu-full—opu being stomach—with which my terrible mountain appetite has been assuaged.

And it’s time to head to the crater’s rim to gaze into the mysterious Other Side from the exciting skyline that offers what no other horizon in the world can provide. Cheers to Haleakala! It’s time for boots and saddles for the open House of the Sun, the largest extinct crater on the planet! What will it be like? (“Nothing you’ve ever seen or imagined,” one person confidently states.) Will we be let down? (“Not if you’re alive!” laughs another.) Jack helps me up into the saddle, and my Welshman breaks into a lively jog-trot that plays havoc with my stomach, which has been trying to settle my huge mountain appetite.

Rolling grasslands give place to steep and rugged mountain, with sparse vegetation. Here and there gleams a sheaf of blades, the “silver-sword,” with a red brand of blossoms thrusting from the center; or patches of “silver verbena,” a velvet flower that presses well and serves as edelweiss for Haleakala. Stopping to breathe the horses, we nibble ohelo berries, like cranberries, but with a mealy-apple flavor, like the manzanita-berries of California. There is wild country up here, where sometimes cattle and ranging horses are pulled down by wild dogs; and back in the fastnesses, even mounted cowboys, rounding up the stock, have been attacked.

Rolling grasslands give way to steep and rugged mountains with sparse vegetation. Here and there, a cluster of blades glimmers, the “silver-sword,” with a red tuft of blossoms sticking out from the center; or patches of “silver verbena,” a velvety flower that presses well and acts as edelweiss for Haleakala. While we take a break to let the horses rest, we snack on ohelo berries, which are similar to cranberries but have a mealy-apple flavor, like the manzanita berries of California. There’s wild terrain up here, where wild dogs sometimes bring down cattle and roaming horses; and deep in the wilderness, even mounted cowboys rounding up the cattle have faced attacks.

Somebody is singing all the time. If it is not Mr. Von’s tenor, one hears Mr. Thurston’s pleasant voice on the breeze, attempting a certain climacteric note that eludes his range at the end of “Sweet Lei Lehua.”

Somebody is singing all the time. If it's not Mr. Von’s tenor, you can catch Mr. Thurston’s nice voice on the breeze, trying for a high note that he just can't reach at the end of “Sweet Lei Lehua.”

Over the sharp, brittle lavas of antiquity our horses, many barefooted, their hoofs like onyx, scramble with never a fall on the panting steeps; on and on, up and up, we forge, with a blithe, lifting feel in the thin and thinner air, while the great arc of the horizon seems ever above eye level. Rings a thrilling call from ahead that the next rise will land us on the jagged edge of the hollow mountain. I am about to join the charge of that last lap when a runaway packhorse—none other than Louisa—diverts my attention to the rear. When I turn again, the rest are at the top—all but Jack, who faces me upon his Pontius Pilate, until I come up. “I wanted to see it with you,” he explains, and together we follow to Magnetic Peak—so-called what of its lodestone properties. And then...

Over the sharp, brittle lavas of the past, our horses, many without shoes, their hooves like onyx, scramble without ever falling on the steep and panting slopes; we push on, higher and higher, feeling carefree in the thin and thinning air, while the great arc of the horizon always seems above eye level. A thrilling call comes from ahead, promising that the next rise will take us to the jagged edge of the hollow mountain. I’m about to join the charge for that last stretch when a runaway packhorse—none other than Louisa—catches my attention from behind. When I look back, the others are already at the top—all except Jack, who faces me on his Pontius Pilate, waiting for me to catch up. “I wanted to see it with you,” he explains, and together we head to Magnetic Peak—named for its lodestone properties. And then...

More than twenty miles around its age-sculptured brim, the titanic rosy bowl lay beneath; seven miles across the incredible hollow our eyes traveled to the glowing mountain-line that bounds the other side, and, still above, across a silver sea, high in the sky ... we could not believe our vision that was unprepared for such ravishment of beauty. Surely we beheld very Heaven, the Isles of the Blest, floating above clouds of earth—azure, snow-crowned peaks so ineffably high, so ungraspably lovely, that we forgot we had come to see a place of ancient fire, and gazed spellbound, from our puny altitude of ten thousand feet, upon peaks of snow all unrelated to the burned-out world on which we stood.

More than twenty miles around its age-shaped edge, the massive rosy bowl lay below; seven miles across the amazing hollow, our eyes traveled to the glowing mountain range on the other side, and, still above, across a silver sea, high in the sky ... we couldn't believe our eyes that weren’t ready for such stunning beauty. Surely we were looking at Heaven, the Isles of the Blessed, floating above earthly clouds—blue, snow-capped peaks so incredibly high, so indescribably beautiful, that we forgot we had come to see a place of ancient fire, and stared in awe, from our low altitude of ten thousand feet, at peaks of snow completely unrelated to the scorched world beneath us.

It was only Mauna Kea—Mauna Kea and its twin, Mauna Loa, on the Big Island of living fire, half again as high as our wind-swept position; but so remote and illusive were they, that our earthborn senses were incapable of realizing that their sublimity was anything more than a day-dream, and that we looked upon the same island, the loftiest on the globe, that had greeted our eyes from the Snark.

It was just Mauna Kea—Mauna Kea and its twin, Mauna Loa, on the Big Island of active volcanoes, almost one and a half times as high as where we stood in the wind; but they seemed so far away and elusive that our human senses couldn’t grasp that their greatness was anything more than a daydream, and that we were looking at the same island, the highest in the world, that had first appeared to us from the Sassy remarks.

“It never palls,” Armine whispered solemnly, the dew in her forget-me-not-blue eyes. And her father, who had stood here uncounted times, soberly acquiesced. I knew, with certitude birthed of the magic moment, that my memory, did I never return, would remain undimmed for all my days.

“It never gets boring,” Armine whispered seriously, the dew in her forget-me-not-blue eyes. And her father, who had been here countless times, nodded solemnly in agreement. I knew, with a certainty born from the magic of the moment, that my memory, even if I never returned, would stay clear for all my days.

(1) Hana. (2) The Ruin of Haleakala. (3) Von and Kakina.

(1) Hana. (2) The Ruin of Haleakala. (3) Von and Kakina.

And then we devoted ourselves to hanging upon the glassy-brittle brink and peering into the crater’s unbelievable depths, which are not sheer but slope with an immensity of sweep that cannot be measured by the eye, so deceptive are the red and jet inclined planes of volcanic sand.

And then we focused on hanging over the glassy, fragile edge and gazing into the crater’s unbelievable depths, which aren't straight down but slope with an immense sweep that can’t be measured by sight, as the red and black slanted surfaces of volcanic sand are so misleading.

Pointing to an inconsiderable ruddy cone in the floor of the crater, Mr. Thurston said: “You would hardly think that that blowhole is taller than Diamond Head, but it is!” And before there was time to readjust our dazzled minds, he was indicating an apparent few hundred feet of incurving cinder-slope that looked ideal for tobogganing, with the information that it was over a mile in length. A dotted line of hoof prints of some wayward goat strung across its red-velvet surface, and we tossed clinkers of lava over-edge upon unbroken stretches immediately below, to watch the little interrupted trails they traced until the wind should erase them. Only when the men loosened bowlders into the chasm, and we saw them leaving diminishing puffs of yellow ocher dust as they bounded upon the cindrous declivity, could we begin to line up the proportions of the immediate crater-side. Whole minutes were consumed, and minutes upon minutes for those swift projectiles to pass beyond sight.

Pointing to a small red cone on the floor of the crater, Mr. Thurston said, “You wouldn't believe that this blowhole is taller than Diamond Head, but it is!” And before we could wrap our minds around that, he pointed out a slope covered in cinders that seemed perfect for tobogganing, mentioning it was over a mile long. A trail of hoof prints from a stray goat stretched across its red-velvet surface, and we tossed chunks of lava over the edge onto the unbroken stretches below, watching the little trails they made until the wind blew them away. Only when the men started rolling boulders into the chasm, and we saw them sending up clouds of yellow ocher dust as they rolled down the cinder slope, could we start to grasp the scale of the crater’s edge. It took whole minutes, and then some, for those swift projectiles to disappear from view.

“And why,” queried Jack, “are we the only ones enjoying this incomparable grandeur? Why aren’t there thousands of people climbing over one another to hang all around the rim of ‘the greatest extinct crater in the world’? Such a reputation ought to be irresistible. Why, there’s nothing on earth so wonderful as this! I should think there wouldn’t be ships enough to carry the tourists, if only for Iao and Haleakala. Perhaps Hawaii doesn’t want them, or need them..... Personally,” he laughed, “I’m glad my wife and I are the only tourists here to-day. And we’re not tourists, thank God!”

“And why,” asked Jack, “are we the only ones experiencing this incredible beauty? Why aren’t there thousands of people crowding around the edge of ‘the greatest extinct crater in the world’? That kind of reputation should draw everyone in. Honestly, there’s nothing on earth as amazing as this! I would think there wouldn’t be enough boats to accommodate all the tourists, especially for Iao and Haleakala. Maybe Hawaii doesn’t want them or need them... Personally,” he laughed, “I’m glad my wife and I are the only visitors here today. And we’re not tourists, thank God!”

Two broad portals there are into the House Built by the Sun, and through them march the warring winds, Ukiukiu and Naulu. In at the northern portal, Ukiukiu drives the trade clouds, mile-wide, like a long line of silent, ghostly breakers, only to have them torn to shreds, as to-day, and dissipated in the warm embrace of the rarefied airs of Naulu. Sometimes Ukiukiu meets with better fortune, and fills the castle with cloud-legions; but ours was the fortune this day, for the crater was swept of all but remnants of floating cloud-dust, and the view was superb.

There are two wide entrances into the House Built by the Sun, and through them march the battling winds, Ukiukiu and Naulu. Through the northern entrance, Ukiukiu drives in the trade clouds, mile-wide, like a long line of silent, ghostly waves, only to have them torn apart, like today, and scattered in the warm embrace of the thin airs of Naulu. Sometimes Ukiukiu has better luck and fills the castle with clouds; but today, we had the good fortune, as the crater was cleared of everything but remnants of floating cloud dust, and the view was stunning.

At last, tearing from the absorbing spectacle, we descended a short way to a stone-walled corral, where the bright-eyed, quiet-mannered cowboys had lunch waiting—a real roughing-it picnic of jerked beef and salt pork, products of the ranch; and hard-poi, called pai’ai, thick and sticky, royal pink-lavender, in a roomy sack. Into this we dug our fists, bringing them out daubed with the hearty substance. It came to me, blissfully licking the pai’ai from my fingers, that this promiscuous delving for poi into one receptacle which obtains among the natives, and which the real kamaaina hesitates not to emulate, is far from the unfastidious custom it is sure to appear upon first sight. “Why, yes—” Jack caught the idea, “you stick your finger into a thick paste, and the finger is withdrawn coated with it. Ergo, your finger has touched nothing of what remains in the pot—or sack.”

Finally, breaking away from the captivating scene, we made our way down to a stone-walled pen where the bright-eyed, easygoing cowboys had lunch prepared—a true camping-style picnic of dried beef and salted pork, straight from the ranch; and hard poi, called pai’ai, thick and sticky, a royal pink-lavender color, in a large sack. We plunged our hands into it, pulling them out covered in the hearty substance. As I blissfully licked the pai’ai from my fingers, it occurred to me that this casual digging for poi into a common container, which the locals practice and the true kamaaina don’t hesitate to imitate, is far from the careless custom it might seem at first glance. “Well, yes—” Jack understood the idea, “you dip your finger into a thick paste, and when you pull it out, it’s covered with it. So, your finger hasn’t touched anything else left in the pot—or sack.”

Having lunched, we mounted a disgorged litter of bowlders and sharp lava, to the meager crumbling ruins of what are thought to be fortifications built into the side of the mountain by Kamehameha the Great; then, overtopping the verge, slowly we sank into the ruddy depths, by way of the cinder declivities we had speculated upon from our soaring perch. They proved entirely too rough with loose rubble for tobogganing. The horses left sulphur-yellow tracks as they pulled their pasterns from out the bottomless burnt sands, and a golden streamer flew backward from each hoof-fall. So swift was our drop that riders strung out ahead speedily grew very, very small, though distinct, as if seen through the wrong end of a telescope. In the crystal-pure atmosphere each object stood out clean-cut, while an insidious sunburn began to spread over lips and cheeks and noses. Apart from slightly shortened breathing at the summit, we had felt no inconvenience from the elevation.

Having had lunch, we climbed into a litter made of boulders and sharp lava, heading to the crumbling ruins thought to be fortifications built into the mountainside by Kamehameha the Great. As we reached the edge, we slowly descended into the reddish depths, navigating the cinder slopes we had observed from our high vantage point. They were way too rough with loose rubble for tobogganing. The horses left sulfur-yellow tracks as they pulled their hooves out of the bottomless burnt sands, and a golden trail flew back with each hooffall. We dropped so quickly that the riders ahead quickly appeared very small, yet still distinct, as if seen through the wrong end of a telescope. In the crystal-clear atmosphere, each object stood out sharply, while a sneaky sunburn began to spread across our lips, cheeks, and noses. Aside from a slight shortness of breath at the summit, we didn’t feel any discomfort from the elevation.

Thus our caravan straggled into the depths of Haleakala, sometimes a horseman galloping springily across a dark cinderslope in a halo of tawny sun-shot dust, then dropping steeply, his mount nearly sitting; while overhead and behind, on the evanescent path of our making, came the picturesque pack horses and cowboys, and one small patient mule laden with camp comforts. From farthest below rose quaint reiterative chants of hulas, as Louis von Tempsky rode and sang, loose in the saddle, reins on his cow-pony’s neck, debonair and tireless, with a bonny daughter to either side.

Thus our caravan made its way into the heart of Haleakala, with a horseman occasionally galloping energetically across a dark cinder slope, surrounded by a halo of dusty sunlight, then plunging steeply, his horse nearly sitting down; while above and behind, on the fleeting path we created, came the colorful pack horses and cowboys, along with one small, patient mule loaded with camp supplies. From far below, quaint songs of hula floated up, as Louis von Tempsky rode and sang, casually in the saddle, reins resting on his cow-pony's neck, charming and tireless, with a lovely daughter on each side.

Strange is the furnishing of this stronghold of the Sun God. And few are the nooks in it that would invite the tired and parched wayfarer to tarry. For all the beauty of its rose and velvet of distance, there reigns intense desolation, With something sinister in the dearth of plant or animal life. Passing an over-toppling crimson Niagara of dead lava frozen in its fall, we reinvested the silent bleakness with fire and flow and upheaval, until, suddenly whooping into a mad race up the flanks of a big blowhole that had earlier presented its dry throat to our downward scrutiny, we hesitated to look over into the soundless pit, half expecting we knew not what. Nothing happened, of course, though dead volcanoes have been known to resurrect; and we slanted back into the floor of the House, and went on our burning, arid course.

Strange is the layout of this stronghold of the Sun God. And there are few spots that would invite a weary and thirsty traveler to linger. Despite the beauty of its distant rose and velvet hues, there is an overwhelming sense of desolation, with something ominous in the lack of plant or animal life. Passing a crumbling crimson waterfall of dried lava frozen in its cascade, we breathed life back into the silent bleakness with fire, flow, and upheaval, until we suddenly raced up the steep slopes of a large blowhole that had previously shown us its dry throat from below. We hesitated to look into the silent pit, half-expecting something, though we weren’t sure what. Nothing happened, of course, though dormant volcanoes have been known to erupt; and we slanted back down to the floor of the House and continued on our burning, dry journey.

It gives an odd sensation to realize that one is traversing miles literally inside a high mountain. We thought of friends we should have liked to transport abruptly into this unguessable cavity. Oddly enough, as we progressed, it turned out that the warm color, so vivid from the summit, flushes only one side of the cones, like a fever not burned out; although ahead, on the opposite wall, there is a giant scar of perfect carmine.

It feels strange to realize that we are traveling miles deep inside a high mountain. We thought of friends we would have liked to suddenly bring into this unexpected space. Interestingly, as we moved forward, we found that the warm color, so bright from the top, only lights up one side of the peaks, like a fever that's not fully gone; although ahead, on the other wall, there's a massive scar of bright red.

At last we commenced to wind among crateresque hillocks, clothed with rough growths by the healing millenniums, until, far on, we could just glimpse the Promised Rest of verdure—clustered trees and smiling pasture, where our tents were to be pitched for two nights, while the beasts should graze. But the distance was as deceptive as a mirage, and we had still to endure many a sharp trail across fields of clinking lava, black and fragile as jet, swirled smoothly in the cooling process, and called pahoehoe; while the a-a lava, twisted and tormented into shapes of flame, licked against the blue-enamel sky. I never cease to feel a sense of aghastness before these stiff, upstanding waves of the slow, resistless molten rock, flung stark and frozen like the stilled waters of the Red Sea of old; and here, at the bases of the carven surges, are smooth sandy levels, dotted with shrubs, where one may gallop in and out as if at the bottom of a recessant ocean.

At last we began to wind among crater-like hills, covered with rough vegetation after countless years of recovery, until, far ahead, we could just catch a glimpse of the promised rest of greenery—clusters of trees and open fields, where our tents would be set up for two nights while the animals grazed. But the distance was as misleading as a mirage, and we still had to navigate many sharp trails across fields of clinking lava, black and fragile like jet, which swirled smoothly as it cooled, known as pahoehoe; while the a-a lava, twisted and contorted into fiery shapes, reached up against the blue sky. I can't help but feel a sense of shock in front of these stiff, upright waves of slow, unstoppable molten rock, thrown stark and frozen like the still waters of the ancient Red Sea; and here, at the bases of the carved waves, are smooth sandy patches, dotted with shrubs, where one can gallop in and out as if at the bottom of a receding ocean.

Involved in a maze of lava-flows among small gray cones, the vast aspect of the crater was lost. Still, turning, we could yet discern Magnetic Peak. In every direction the vistas changed from moment to moment; and wonder surged as we tried to grasp the immensity of the moribund volcano and its astounding details. Once we halted at the Bottomless Pit itself—a blowhole in the ground that had leisurely spat liquid rock, flake upon flake, until around its jagged mouth a wall piled up, of material so glassy light that large pieces could easily be broken off. And one must have a care not to lean too heavily, for judged by its noiseless manner of swallowing dropped stones, a human body falling into the well would never be heard after its first despairing cry.

Caught in a maze of lava flows surrounded by small gray cones, the vastness of the crater was hard to perceive. Still, as we turned, we could see Magnetic Peak. The views changed with every moment, and awe filled us as we tried to comprehend the enormity of the dormant volcano and its incredible details. At one point, we stopped at the Bottomless Pit itself—a blowhole in the ground that had slowly spat out liquid rock, layer by layer, until a wall of material so glassy formed around its jagged opening that large chunks could be easily broken off. One had to be careful not to lean too heavily, because based on its silent way of swallowing dropped stones, a human body falling into the well would never be heard after its first desperate scream.

There is but one chance to water animals until camp-ground is reached, and we found the pool dry—auwe! But the kanakas, carrying buckets, scaled the crater wall to a higher basin, from which they sent down a thin stream. One by one the horses drank while we rested in an oasis of long grass, cooling our flaming faces in the shade.

There’s only one chance to water the animals before we reach the campsite, and we found the pool dry—oh no! But the locals, carrying buckets, climbed the crater wall to a higher basin and sent down a thin stream. One by one, the horses drank while we rested in a patch of long grass, cooling our flushed faces in the shade.

A mile or two more, and we reined up, to the cracking of rifle-shots, under the cliff at Paliku, a fairy nook of a camping spot where Mr. Von and the cowboys, having outdistanced us, were bringing down goat-meat for supper. I was guilty of inward treacherous glee that only one was killed, as that was plenty for our needs; and the spotted kids looked so wonderful upon a wall where we could see no foothold.

A mile or two later, we pulled up amidst the sound of gunfire under the cliff at Paliku, a beautiful little camping spot where Mr. Von and the cowboys, having outpaced us, were bringing down goat meat for dinner. I couldn't help but feel a bit secretly pleased that only one was killed, since that was more than enough for our needs; and the spotted kids looked amazing on a wall where we couldn't see any foothold.

Camp had been planned in a luxuriant grove of opala and kolea trees close to the foot of the pali; but the ground being soggy from recent rains, we found better tent-space in the open, where sleek cattle grazed not far off, getting both food and drink from lush grass that grows the year round in this blossoming pocket of the desert. There are sections on the “dry” side of Maui where herds flourish entirely upon prickly cactus, having no other food or moisture. Only the weaker ones succumb to the spines of the cactus, and it is said that there are no finer cattle on the islands than the survivors.

Camp had been set up in a lush grove of opala and kolea trees near the base of the cliff; however, since the ground was wet from recent rain, we found better space for our tents in the open, where sleek cattle were grazing not far away, getting both food and water from the lush grass that grows year-round in this blooming pocket of the desert. There are areas on the “dry” side of Maui where herds thrive solely on prickly cactus, without any other food or moisture. Only the weaker ones fall prey to the cactus spines, and it's said that there are no better cattle on the islands than the ones that survive.

All took a hand in settling camp, we women filling sacks with ferns, to serve as mattresses. The change of exercise was the best thing that could happen to us malihinis, else we might have stiffened from the many hours in saddle.

All helped set up camp, with the women filling bags with ferns to use as mattresses. This change of activity was the best thing for us malihinis; otherwise, we might have stiffened from the long hours in the saddle.

It was a starved company that smacked its lips at Von’s jerked beef broiling on a stick over a fire at the open tent-flap, behind which the rest of us sat and made ready the service on a blanket. For it is right cold of an evening, nearly 7000 feet in the air—a veritable refrigerating plant in the mansion of the Sun.

It was a hungry group that licked its lips at Von’s jerked beef grilling on a stick over a fire at the open tent-flap, behind which the rest of us sat and prepared the service on a blanket. Because it gets really cold in the evening, nearly 7,000 feet up in the air—a true refrigeration unit in the house of the Sun.

I hope, if ever I land in heaven, and it is anything half as attractive as this earth I go marveling upon, that it will not be incumbent upon me to keep a journal. Seeing and feeling are enough to keep one full occupied.

I hope that if I ever end up in heaven, and it’s even half as appealing as this amazing earth I wander through, I won’t have to keep a journal. Just seeing and experiencing everything is more than enough to keep me busy.

Paliku, to Hana, Maui, July 18.

Paliku, to Hana, Maui, July 18.

Too burned and tired to fancy goat-hunting in the rain, Mrs. Thurston and I spent yesterday resting, reading, sleeping, and playing cards in the dripping tent, while our men went with Mr. Von and the girls. The drenching clouds drifted and lifted on the pali, where the sun darted golden javelins through showers until the raindrops broke into a glory of rainbows. Then the brief splendor waned, leaving us almost in darkness at midday, in an increasing downpour.

Too worn out and tired to think about goat-hunting in the rain, Mrs. Thurston and I spent yesterday resting, reading, sleeping, and playing cards in the dripping tent, while our guys went with Mr. Von and the girls. The heavy clouds moved and lifted over the cliffs, where the sun shot golden rays through the rain until the raindrops created beautiful rainbows. Then the short-lived brightness faded, leaving us nearly in darkness at noon, in a heavy downpour.

The hunters returned in late afternoon, wet and weary, but jubilant and successful, eager for supper and a damp game of whist on the blankets. After we had tucked under those same blankets, with shrewdly placed cups to catch the leaks in our soaked tent-roof, we listened to the mellow voices of the Hawaiians singing little hulas and love-songs and laughing as musically.

The hunters got back in the late afternoon, wet and tired, but happy and successful, looking forward to dinner and a relaxed game of whist on the blankets. Once we snuggled under those same blankets, using cleverly placed cups to catch the leaks in our wet tent roof, we listened to the soothing voices of the Hawaiians singing sweet hulas and love songs, laughing just as musically.

This morning it was down-tent, and boot and saddle once more; but ere we made our six o’clock get-away, I found a half hour to go prowling to the feet of the pali, to an alluring spot that had been in my eyes since the moment of arrival—a green lap in the gray rock where a waterfall had been. Winning through a thicket, I peeped into a ferny, flowery corner of Elfland at the base of a vertical fall, down which the water had furrowed a shining streak on the polished rock amid fanning ferns and grasses and velvet mosses—a grotto fit for childhood’s imaginings to people with pink and white fairy-folk and brown and green gnomes.

This morning it was time to pack up and saddle up again, but before we left at six, I found half an hour to explore the foot of the mountain, heading to a tempting spot I had noticed since I arrived—a green patch in the gray rock where a waterfall used to be. Pushing through some bushes, I peeked into a lush, flowery corner that felt like something out of a fairy tale, at the base of a vertical waterfall. The water had created a shiny streak on the polished rock, surrounded by ferns, grasses, and soft moss—a grotto that seemed perfect for childhood fantasies filled with pink and white fairies and brown and green gnomes.

They were slippery trails that led out of the crater and down through Kaupo Gap, chill with Naulu’s drafty onslaught, where Pélé, Goddess of Fire, once broke through the ramparts of the crater and fled forever from Maui to take up her abode on Mauna Loa’s wounded side. But soon out of the clouds we rode and went steaming in the horizontal rays of a glorious sunrise. Again there were glimpses of Mauna Kea and Mauna Loa, supernal in the morning sky, though a trifle more plausible seen from this level.

They were slippery trails that led out of the crater and down through Kaupo Gap, cold from Naulu’s chilly winds, where Pélé, the Goddess of Fire, once broke through the walls of the crater and escaped forever from Maui to settle on the wounded side of Mauna Loa. But soon we emerged from the clouds and rode through the bright rays of a stunning sunrise. Once again, we caught sight of Mauna Kea and Mauna Loa, majestic in the morning sky, though a bit more believable from this level.

Down our sure-footed animals dropped into lush meadows, where fat cattle raised their heads to stare; up and down, across crackling lava beds, like wrecked giant stairways balustraded by the cool gray-and-gold palisades of the Gap, from between which we could make out the surfy coast line. Once we had struck the final descent, there were no ups, only downs, for 6000 feet; and several times our saddles, sliding over the withers of the horses, obliged us to dismount and set them back.

Down our sure-footed animals went into lush meadows, where plump cattle raised their heads to watch us; up and down, across crackling lava beds, like destroyed giant staircases bordered by the cool gray-and-gold palisades of the Gap, from which we could see the surfy coastline. Once we hit the final descent, there were no ups, only downs, for 6000 feet; and several times our saddles, sliding over the horses' withers, forced us to get off and adjust them.

On a rocky cliff above the sea we found an early lunch ready and waiting, at the house of a Portuguese-Hawaiian family; and by eleven were cantering easily along green cliffs, past old grass-houses still occupied by natives—a sight fast becoming rare. From one weirdly tattered hut, there rushed a nut-brown, wrinkled woman, old, but with fluffy black hair blown out from wild black eyes, flinging her arms about and crying “Aloha! Aloha!” with peal upon peal of mad sweet laughter.

On a rocky cliff above the sea, we found an early lunch waiting for us at the house of a Portuguese-Hawaiian family. By eleven o'clock, we were casually riding along the green cliffs, passing by old grass houses still occupied by locals—a sight that’s becoming rare. From one strangely tattered hut, a nut-brown, wrinkled woman rushed out—she was old but had fluffy black hair blown out from wild black eyes. She threw her arms around and shouted, “Aloha! Aloha!” followed by bursts of joyful laughter.

For several miles the coast was much like that of Northern California, with long points, rimmed by surf, running out into the ocean; but soon we were scrambling up and down gulch-trails. In olden times these clefts were impassable on account of the tremendous rainfall on this eastern shore; and around on the north, or Nahuku side, it averages two hundred inches yearly. (Three years ago it registered as high as four hundred and twenty inches.) So the wise chiefs, somewhere around the sixteenth century, with numerous commoners at their command, had the curt zigzags paved with a sort of cobblestone, without regard to suavity of grade. So the rises and falls of this slippery highway are nothing short of formidable, especially when one’s horse, accustomed to leading, resents being curbed midway of the procession and repeatedly tries to rush past the file where there is no passing-room.

For several miles, the coast looked a lot like Northern California, with long points lined by surf stretching out into the ocean; but soon we were hiking up and down steep trails. In the past, these gaps were impossible to cross because of the heavy rainfall on this eastern shore; on the north side, or Nahuku side, it averages two hundred inches a year. (Three years ago, it recorded as much as four hundred and twenty inches.) So, wise chiefs around the sixteenth century, with many commoners at their service, had the steep zigzags paved with a kind of cobblestone, without worrying about a smooth grade. The ups and downs of this slippery path are quite challenging, especially when your horse, used to leading, gets frustrated being held back in the middle of the line and keeps trying to rush ahead where there’s no room to pass.

But the animals quickly proved that they could take care of themselves, and we advantaged by this assurance to look our fill upon the beautiful coast and forested mountain. Tiny white beaches dreamed in the sunlight at the feet of the deep indentations, where rivers flowed past banana and cocoanut palms that leaned and swayed in the strong sea breeze, and brown babies tumbled among tawny grass huts; while gay calicoes, hung out to dry, gave just the right note of brilliant color.

But the animals quickly showed that they could take care of themselves, and we took advantage of this confidence to enjoy the stunning coast and forested mountains. Tiny white beaches basked in the sunlight at the edges of deep bays, where rivers flowed past banana and coconut palms that leaned and swayed in the strong sea breeze, and brown toddlers played among the tan grass huts; while bright fabrics hung out to dry, adding the perfect splash of color.

Some of the idyllic strands were uninhabited and inviting; and I thought of the tired dwellers of the cities of all the world, who never heard of Windward Maui, where is space, and solitude, and beauty, warm winds and cool, soothing rainfalls, fruit and flowers for the plucking, swimming by seashore and hunting on mountain side, and Mauna Kea over there a little way to gladden eye and spirit. Then, “Mate, are you glad you’re alive?” broke upon my reverie as Jack leaned from his horse on a zigzag above my head.

Some of the beautiful beaches were deserted and welcoming; and I thought of the weary people in cities around the world, who have never heard of Windward Maui, where there’s space, solitude, and beauty, warm breezes and cool, soothing rain, fruit and flowers just waiting to be picked, swimming along the shore, and hunting on the mountainside, with Mauna Kea nearby to lift the spirits and please the eye. Then, “Hey, are you glad to be alive?” interrupted my daydream as Jack leaned over from his horse on a trail above me.

It would not have seemed like Hawaii if we had not traversed a cane plantation, and halt was made at the Kipahulu Sugar Mill, where one of the horses must have a shoe reset. It would appear that the onyx feet of the unshod horses, that have never worn iron in their lives, stand the wear and tear of the hard travel over ripping lava better than the more pampered ones.

It wouldn’t have felt like Hawaii if we hadn’t crossed a sugarcane plantation, and we stopped at the Kipahulu Sugar Mill, where one of the horses needed a shoe put back on. It seems that the feet of the unshod horses, which have never worn metal shoes, handle the rough travel over jagged lava better than those that are more spoiled.

All of the eager train knew from experience that at Hana waited their fodder; and we, in like frame of mind, restrained them not. We had done thirty-five miles when we pulled up before the small hotel—and such miles! Mr. Cooper, manager of Hana Plantation store, called upon us with extra delicacies to eke out the plain hotel fare—avocados, luscious papaias, and little sugary bananas. “Gee!” murmured Jack from the buttery depths of a big alligator pear, “I wish we could grow these things in the Valley of the Moon!”

All the eager train knew from experience that Hana was where their food awaited; and we, feeling the same way, didn’t stop them. We had traveled thirty-five miles when we arrived at the small hotel—and what a journey it was! Mr. Cooper, the manager of the Hana Plantation store, came to greet us with extra treats to complement the simple hotel food—avocados, delicious papayas, and sweet little bananas. “Wow!” Jack murmured, buried in the creamy goodness of a big avocado, “I wish we could grow these things in the Valley of the Moon!”

This village of Hana lies high on the horseshoe of a little blue bay embraced by two headlands, and is fraught with warlike legend and history. In the eighteenth century, King Kalaniopuu, of the old dynasty, whose life was one long bloody battle with other chiefs of Maui for the possession of these eastern districts, held the southern headland of the bay, Kauiki, for over twenty years; then the great Kahekili deprived the garrison of its water supply, and retook the fort, which is an ancient crater. In the time of Kamehameha, it withstood his attacks for two years, after the remainder of Maui had been brought to his charmed heel.

This village of Hana sits high on the curve of a small blue bay surrounded by two headlands and is rich in warlike legends and history. In the eighteenth century, King Kalaniopuu of the old dynasty spent his life in relentless battles with other chiefs of Maui for control of these eastern areas. He held the southern headland of the bay, Kauiki, for over twenty years; then the great Kahekili cut off the garrison's water supply and recaptured the fort, which is an ancient crater. During Kamehameha's time, it withstood his attacks for two years after the rest of Maui had been brought under his control.

To-night, I know, I shall fall unconscious with, in my ears, the ringing of iron hoofs on stony pathways and the gurgle and plash of waterfalls.

Tonight, I know I'll drift off unconscious, with the sound of iron hooves on rocky paths and the gurgling and splashing of waterfalls in my ears.

Hana, to Keanae Valley, Maui, July 20.

Hana to Keanae Valley, Maui, July 20.

The Ditch Country—this is the unpoetical, imageless name given to a wonderland that eludes the power of language. An island world in itself, it is compounded of vision upon vision of heights and depths, hung with waterfalls. It is of a gentle grandeur withal, clothed softly with greenest green of tree and shrub and grass, ferns of endless variety, fruiting guavas, bananas, mountain-apples—all in a warm, generous, tropical tangle. It is a Land of Promise for generations to come. All who can sit a Haleakala horse—the best mountain horse on earth—must come some day to feast eyes upon this possession of the United States of America, whose beauty, we are assured of the surprising fact, is unknown save to a few hundred white men exclusive of the engineers of the trail and ditch and those financially interested in the plantations of Windward Maui. And undoubtedly no white foot previously trod here.

The Ditch Country—this is the uninspiring, image-less name given to a wonderland that defies description. It’s like an island all on its own, made up of layers of stunning views filled with heights and depths, adorned with waterfalls. It's gently grand, softly dressed in the lushest greens of trees, shrubs, and grass, with countless types of ferns, fruiting guavas, bananas, and mountain apples—all tangled together in a warm, generous tropical setting. It’s a Land of Promise for generations to come. Anyone who can ride a Haleakala horse—the best mountain horse on the planet—should definitely come someday to see this piece of the United States, the beauty of which, surprisingly, only a few hundred white men know of, aside from the engineers building the trail and ditch and those with financial interests in the plantations of Windward Maui. And without a doubt, no white foot has walked here before.

The Ditch Country—untrammeled paradise wherein an intrepid engineer yclept O’Shaughnessy, overcame almost unsurmountable odds and put through an irrigation scheme that harnessed the abundant water and tremendously increased the output of the sugar plantations. And to most intents it remains an untrammeled paradise, for what little the transient pilgrim marks of the fine achievement of the Nahiku Ditch is in the form of a wide concrete waterway running for short, infrequent distances in company with a grassy trail before losing itself in Mr. O’Shaughnessy’s difficult tunnels, through which most of its course is quarried.

The Ditch Country—an untouched paradise where a brave engineer named O’Shaughnessy faced nearly impossible challenges to implement an irrigation system that tapped into the plentiful water supply and significantly boosted the production of the sugar plantations. For all practical purposes, it still feels like an untouched paradise, as the only mark of the remarkable accomplishment of the Nahiku Ditch that passing travelers notice is a broad concrete waterway that stretches for short, sporadic distances alongside a grassy trail before disappearing into Mr. O’Shaughnessy’s challenging tunnels, where most of its path is excavated.

All manner of Hawaiian timber goes to make up the splendid foresting of this great mountainside, whose top is lost in the clouds; huge koa trees, standing or fallen, the dead swathed in vines, the quick embraced by the ie-ie, a climbing palm that clings only to living pillars, its blossoming tendrils depending in curves like cathedral candelabra; the ohia ai, lighting the prevailing green with its soft, thistle-formed, crimson-brushed blossom, and cherry-red fruit; the ohia lehua, prized for its dark-brown hardwood, but bearing no edible fruit; and the kukui, silver-green as young chestnuts in springtime, trooping up hill and down dale. More than half a hundred varieties of bananas grow from beach to summit of this exotic region. Especially ornamental are the luxuriant tree ferns on their chocolate-hued, hairy pedestals. Many of the ground ferns were familiar—even the gold- and silver-back flourish in Hawaii. Indeed, a collector of Filicales would be in his element in these islands, which own to a large number known nowhere else. Maui alone has a hundred and thirty-odd different kinds.

All kinds of Hawaiian timber make up the stunning forest on this great mountainside, whose peak is lost in the clouds; huge koa trees, whether standing or fallen, with the dead wrapped in vines, and the living embraced by the ie-ie, a climbing palm that only clings to living hosts, with its flowering tendrils hanging in curves like cathedral candelabras; the ohia ai, brightening the dominant green with its soft, thistle-shaped, crimson-tipped blossoms and cherry-red fruit; the ohia lehua, valued for its dark-brown hardwood but producing no edible fruit; and the kukui, silvery-green like young chestnuts in the spring, sprawling up hills and down valleys. More than fifty varieties of bananas grow from the beach to the summit of this exotic region. The lush tree ferns, with their chocolate-colored, hairy bases, are especially decorative. Many of the ground ferns feel familiar—even the gold- and silver-backed ones thrive in Hawaii. In fact, a collector of Filicales would be right at home in these islands, which have a large number that aren’t found anywhere else. Maui alone has over one hundred thirty different kinds.

We nooned on a rubber plantation, where we were entertained at a hospitable luncheon, served by two kimino’d Japanese maids—little bits of pictures off a fan, Jack observed. He, by the way, well-nigh disgraced himself when, replying to a query from the hostess whether or not he liked foreign dishes, he assured her he enjoyed all good food of all countries, with one exception, “nervous” pudding, which he declared made him tremble internally. The words and accompanying gestures were still in the air when a maid entered bearing the dessert, a quivering watermelon-hued dome of gelatine! A horrified silence was broken by a shout of laughter, in which every one joined with relief. But Jack consistently declined any part of the “nervous” confection, saying that he always preferred coffee alone for his dessert.

We had lunch on a rubber plantation, where we were treated to a friendly meal served by two Japanese maids in kimonos—little images from a fan, Jack commented. By the way, he nearly embarrassed himself when, in response to a question from the hostess about whether he liked foreign food, he told her he enjoyed all good food from around the world, with one exception: “nervous” pudding, which he said made him feel uneasy inside. The words and gestures hung in the air when a maid walked in with the dessert, a quivering, watermelon-colored dome of gelatin! A stunned silence was shattered by a burst of laughter, which everyone joined in on with relief. But Jack continued to refuse any part of the “nervous” dessert, saying he always preferred just coffee for his dessert.

Armine, to the surprise of father and sister, and my speechless delight, offered to let me ride her superb Bedouin, a young equine prince with movement so springy that he seemed treading in desert sand. We had traveled nearly all day in heavy showers, and were convinced of the accuracy of the figures of Windward Maui’s annual rainfall; for no saddle-slicker was able to turn the searching sky-shot water. But the discomfort of wet garments was lost in rapt attention to the splendor round about. Rightly had our guides assured us that yesterday’s scenery was as nothing compared to this, where the waterfalls ever increased in height and volume, thundering above and sometimes clear over the trail quarried into a wall of rock that towered thousands of feet overhead and a thousand sheer below the narrow foothold. Our brains swam with the whirling, shouting wonder of waters, the yawning depths that opened beneath our feet, filled with froth of wild rivers born of the fresh rains. Jack’s warning was right: I have saved no words for this stunning spectacle.

Armine, to the surprise of my dad and sister, and my speechless delight, offered to let me ride her amazing Bedouin horse, a young equine prince whose steps were so springy it felt like he was walking on desert sand. We had been traveling nearly all day in heavy rain, and we believed the stats about Windward Maui’s annual rainfall; no raincoat could keep out the pouring water from the sky. But the discomfort of our wet clothes faded away as we focused on the breathtaking beauty all around us. Our guides were right in saying that yesterday’s views were nothing compared to this, where the waterfalls kept getting taller and louder, crashing above us and sometimes flowing clear over the narrow trail carved into a rock wall that rose thousands of feet above us and dropped thousands below us. Our minds were overwhelmed by the rush and roar of the water, with the deep chasms opening up beneath our feet, filled with the froth of wild rivers created by the recent rains. Jack's warning was spot on: I have no words left to describe this stunning sight.

We reached Keanae Valley tired in body, in eye, in mind—aye, even surfeited with beauty. Once in dry clothing, however, weariness fell from us, and we reclined in rattan chairs on a high lanai, leisurely counting the cataracts that fringed the valley amphitheatre, upon whose turrets the sunset sky, heavy with purple and rose and gold, seemed to rest. We made out thirty-five, some of them dropping hundreds of feet, making hum the machinery in great sugar mills elsewhere. Commercialism in grand Keanae! And yet, it is not out of the way of romance to associate the idea of these natural forces with the mighty enginery that man’s thinking machinery has evolved for them to propel in the performance of his work.[6]

We arrived at Keanae Valley exhausted in body, eyes, and mind—yes, even overwhelmed by the beauty. Once we changed into dry clothes, though, the fatigue lifted, and we relaxed in rattan chairs on a high lanai, casually counting the waterfalls that bordered the valley’s amphitheater, where the sunset sky, heavy with purple, pink, and gold, seemed to settle. We spotted thirty-five, some plunging hundreds of feet, creating a hum that resonated in the big sugar mills nearby. Commercialism in grand Keanae! Still, it’s not too far-fetched to connect these natural forces with the powerful machinery that human ingenuity has developed to harness them for our work.[6]

Keanae Valley, to Haleakala Ranch, July 21.

Keanae Valley to Haleakala Ranch, July 21.

Mr. Von had us stirring by half-past six, after ten hours in bed. So soundly had we been sunk in “the little death in life,” that even a driven rain which soaked our dried riding togs, hanging on chairs in the middle of the room, failed to disturb. We had the novel sensation of shivering in a tropic vale, the while pulling on water-logged corduroy and khaki, even hats being soggy.

Mr. Von got us up by 6:30 after ten hours of sleep. We had been so deeply out that even the heavy rain that drenched our dry riding gear hanging on the chairs in the middle of the room didn’t wake us. We experienced the strange feeling of shivering in a tropical valley while putting on our soaked corduroy and khaki, even our hats were wet.

Our amiable host and hostess, Mr. and Mrs. Tripp, after serving a breakfast of wild bananas, boiled taro, poi, broiled jerked beef, and fresh milk, bade us Godspeed with tiaras and necklets of ginger-blossoms, and we fared from the mist-wreathed valley and up-trail on horses spurred with knowledge of this last stretch to home stables. The air was ineffably clear, as if from a cleansing bath, with light clouds in the sunny sky to rest the eyes.

Our friendly hosts, Mr. and Mrs. Tripp, after serving us breakfast of wild bananas, boiled taro, poi, grilled jerked beef, and fresh milk, wished us well with crowns and necklaces made of ginger blossoms. We set off from the misty valley and up the trail on horses eager for the final stretch back to the stables. The air was incredibly clear, as if it had just been washed, with light clouds in the sunny sky to ease our eyes.

More ditch trails and jungle of unwithering green, sparkling wet, and steaming rainbows in the slanting sun-gold of the morning; more and still more stupendous gulches, to make good Mr. Von’s overnight prophecy. And we traversed a succession of makeshift bridges that called for the best caution of the horses who knew every unstable inch. Jack, pacing behind on many-gaited Pontius Pilate, told me afterward that his heart was in his throat to see the slender spans give to the weight and swinging motion of my stout charger, who, never ceasing to fret at being withheld from the lead, pranced scandalously in the most unwise places.

More dirt paths and jungles of vibrant green, gleaming wet, and steaming rainbows in the slanting morning sun; more and more incredible gulches, confirming Mr. Von’s prediction from last night. We crossed a series of makeshift bridges that required the utmost care from the horses, who knew every shaky inch. Jack, keeping pace behind on the multi-gaited Pontius Pilate, later told me that his heart raced as he watched the narrow bridges bend under the weight and movement of my hefty horse, who, restless to take the lead, pranced recklessly in the most dangerous spots.

At length we approached a promised “worst and last gulch,” a flood-eroded ravine of appalling beauty, down the pitch of which we slid with bated breath, to the reverberation of hurtling waters on every hand. Obeying Mr. Von’s serious behest, we gathered on the verge of a roaring torrent overflung by a mere excuse for a bridge, not more than four feet wide, about fifty feet long, and innocent of railing. To our left the main cataract sprayed us in its pounding fall to a ledge in the rocky defile where it crashed just under the silly bridge, thence bursting out in deafening thunder to its mightiest plunge seaward.

At last, we reached the so-called “worst and last gulch,” a stunning flood-eroded ravine that took our breath away as we slid down its steep slope, surrounded by the sound of rushing water all around us. Following Mr. Von’s serious instructions, we gathered at the edge of a roaring torrent, supported by a flimsy excuse for a bridge that was no more than four feet wide, about fifty feet long, and had no railing. To our left, the main waterfall soaked us with its powerful rush as it fell to a ledge in the rocky gorge, crashing just beneath the rickety bridge and then bursting forth in a deafening roar as it plunged forcefully toward the sea.

“Now, hurry and tell Von what you want,” Jack shouted in my ear above the din. And what I wanted was to be allowed to precede the others over this bridge;—oh, not in bravado, believe—quite the contrary. Fact was, I feared to trust the Welshman, justly intolerant of his enforced degradation to the ranks, not to make a headlong rush to overtake his rival, Mr. Von’s horse, should he lead; for a single rider at a time was to be permitted on the swaying structure.

“Now, hurry and tell Von what you want,” Jack yelled in my ear over the noise. And what I wanted was to go first across this bridge;—oh, not out of bravado, believe me—quite the opposite. The truth was, I was worried about trusting the Welshman, justifiably irritated by being forced down to the lower ranks, to not make a reckless dash to catch up to his competitor, Mr. Von’s horse, if he happened to be ahead; because only one rider at a time was allowed on the shaky bridge.

Mr. Von appreciated and consented; and when the order of march was arranged, the Welshman proved his right to leadership; without hesitation, wise muzzle between his exact feet, sniffing, feeling each narrow plank of the unsteady way. It was an experience big with thought—carrying with it an intense sense of aloneness, aloofness from aid in event of disaster, trusting the vaunted human of me without reserve to the instinct and intelligence of a “lesser animal.” The blessed Welshman!—with chaos all about the insecure foothold, trembling but courageous, he won slowly step by step across the white destruction and struck his small fine hoofs into firm ground once more.

Mr. Von appreciated and agreed; and when the march order was set, the Welshman showed his right to lead. Without hesitation, he wisely positioned himself with his exact feet, sniffing and feeling each narrow plank of the wobbly path. It was a profound experience—filled with a deep sense of isolation, a detachment from help in case of a disaster, trusting completely in the supposed superiority of humans and relying on the instinct and intelligence of a “smaller animal.” The wonderful Welshman!—with chaos all around the shaky ground, trembling but brave, he made his way step by step across the white devastation and finally planted his small, fine hooves on solid ground once more.

With brave, set face Harriet Thurston, who was little accustomed to horses, came next after Mr. Von, and her ambitious but foolhardy steed, midway of the passage, began jogging with eagerness to be at the end, setting up a swaying rhythm of the bridge that sent sick chills over the onlookers, and it was with immense relief we watched him regain solid earth. Pontius Pilate bore Jack sedately, followed by the little girls.

With a determined look, Harriet Thurston, who wasn’t very used to horses, came right after Mr. Von, and her eager but reckless horse, halfway across the bridge, started jogging excitedly to reach the end. This created a swaying motion on the bridge that caused the spectators to feel uneasy, and we felt a huge wave of relief when he finally got back on solid ground. Pontius Pilate carried Jack calmly, followed by the little girls.

A conception may be gained of the scariness of this adventure through an incident related by Mr. Von. One of his cowboys, noted on Maui for his fearlessness, always first in the pen with a savage bull, and first on the wildest bucking bronco off range, absolutely balked at riding this final test of all our nerve: “I have a wife and family,” he expostulated; then led his horse across.[7]

A sense of how intimidating this adventure was can be understood through a story shared by Mr. Von. One of his cowboys, known for his bravery on Maui, always jumped into the pen with a fierce bull first and was the first to ride the wildest bucking bronco, completely froze when it came to this ultimate test of our courage: “I have a wife and family,” he protested, and then he led his horse across.[7]

Kaleinalu, Maui, July 23.

Kaleinalu, Maui, July 23.

Kaleinalu (Kah-lay-e-nah’-lu), “Wreath of Surf,” the seaside retreat of the Von Tempskys, is but another illustration of the ideal conditions that compose existence in these fabulous isles. We become almost incoherent on the subject of choice of climates and scenery and modes of living to be found from mountain top to shore. One may sleep none too warmly under blankets at Ukulele and Paliku, with all the invigoration of the temperate zone; enjoy mild, variable weather at 2000 to 3000 feet, as at the Ranch house; or lie at sea level, under a sheet or none, caressed by the flowing trade wind. “Watch out, Mate,” Jack warns; “I’m likely to come back here to live some day, when we have gone round the world and back—if I don’t get too attached to the Valley of the Moon.” One ceases not to marvel that the shore-line is not thronged with globe trotters bickering for sand lots. It is an enviable place for old and young, with finest of sand for the babies to play in, and exciting surfing inside protecting reef, for swimmers.

Kaleinalu (Kah-lay-e-nah’-lu), “Wreath of Surf,” the beach getaway of the Von Tempskys, is just another example of the perfect conditions that make life in these incredible islands so unique. We can hardly contain our excitement when it comes to the variety of climates, landscapes, and lifestyles available from the mountain tops to the shores. You might feel a bit chilly sleeping under blankets at Ukulele and Paliku, experiencing the refreshing air of the temperate zone; enjoy mild, changing weather at 2000 to 3000 feet, like at the Ranch house; or relax at sea level, either under a sheet or none at all, gently touched by the flowing trade winds. “Watch out, Mate,” Jack warns; “I might end up coming back here to live someday, after traveling around the world and back—unless I get too attached to the Valley of the Moon.” It’s hard to believe that the coastline isn’t crowded with travelers fighting for a spot in the sand. It’s a desirable place for both young and old, with soft sand perfect for babies to play in and thrilling surfing inside the protective reef for swimmers.

And here we malihinis are resting, after one day of tennis and colt-breaking up-mountain, from our six days in the saddle. Nothing more arduous fills the hours than swinging in hammocks in a sheltered ell of the beach-house, reading, playing whist, swimming in water more exhilarating than at Waikiki, romping, sleeping—and eating, fingering our poi and kukui-nut and lomi’d salmon with the best.

And here we locals are resting after a day of tennis and breaking colts up the mountain, following our six days in the saddle. Nothing more challenging fills our time than lounging in hammocks in a shaded corner of the beach house, reading, playing cards, swimming in water even more refreshing than at Waikiki, playing around, sleeping—and eating, enjoying our poi, kukui nuts, and lomi salmon with the best.

To-morrow we bid good-by to these new friends, who must have sensed our heart of love for them and their wonderland, for they beg us to return, ever welcome, to their unparalleled hospitality. By now we have proudly come into our unexpected own, with a translation of our name into the Hawaiian tongue, worked out by Kakina (Mr. Thurston) and Mr. Von, who speak like natives with the natives, and sometimes with each other, while the speech of the lassies abounds in the pretty colloquialisms of their birth-land.

Tomorrow we say goodbye to these new friends, who must have sensed our love for them and their amazing land, since they invite us back anytime to their unmatched hospitality. By now, we have proudly embraced our unexpected identity, with a translation of our name into Hawaiian, created by Kakina (Mr. Thurston) and Mr. Von, who speak like locals with the locals, and sometimes among themselves, while the girls' speech is filled with the charming phrases from their homeland.

Always they say pau for connotation of “finish,” “that will do,” “enough”; kokua for help, noun or verb—or, in the sense of approval, or permission; hapai is to carry; hiki no, as we should say “all right,” “very well”; hele mai, or pimai, come here, or go up; one oftenest hears pilikia for trouble, difficulty, or aole pilikia for the harmonious negative; the classic awiwi, hurry, has been superseded by expressive and sharply explosive synonym, wikiwiki; and when the hostess orders a bath prepared, she enunciates auau to the Japanese maids. Most commands, however, are given in mixed English-Hawaiian. The old pure word for food, and to eat, paina, is never heard, for the Chinese kowkow—kaukau in the Hawaiian adaptation—has likewise come to stay.

They always say pau for “finish,” “that’s enough,” or “that will do”; help for help, whether noun or verb—or, in the context of approval or permission; happy means to carry; hiki no is what we’d say as “all right” or “very well”; come here or pimai means come here or go up; you often hear trouble for trouble or difficulty, and aole pilikia for a harmonious negative; the old term awiwi, meaning hurry, has been replaced by the expressive and sharp synonym wikiwiki; and when the hostess asks for a bath to be prepared, she tells the Japanese maids auau. Most commands, however, are given in a mix of English and Hawaiian. The original pure word for food and to eat, pain, is rarely used, as the Chinese term kowkow—adapted as kale in Hawaiian—has also become permanent.

Peremptory commands often trail off into the engaging eh? that charmed our ears the first day at Pearl Lochs. And so, as I say, upon us has been bestowed the crown of all graciousness accorded upon Maui—the Hawaiian rendering of London, which is Lakana; although how London can be transmuted into Lakana is as much a mystery as the mutation of Thurston into Kakina. At any rate, my pleased partner struts as Lakana Kane (Kane means literally male), while meekly I respond to Lakana Wahine.

Peremptory commands often fade into the charming huh? that captivated us on our first day at Pearl Lochs. So, as I mentioned, we have been given the crown of all kindness found in Maui—the Hawaiian version of London, which is Lakana; although how London becomes Lakana is as mysterious as transforming Thurston into Kakina. Anyway, my happy partner walks around proudly as Lakana Kane (Kane literally means man), while I humbly respond to Lakana Wahine.

Aboard Claudine, Maui to Honolulu, July 24.

Aboard Claudine, Maui to Honolulu, July 24.

From Kahului the passengers were towed on a big lighter to the Claudine rocking well offshore; and, watching Louis von Tempsky’s lean, military figure growing smaller on the receding wharf, we felt a surge of emotion at parting. “He’s all man, that Von,” Jack said, hastily turning away and lighting a cigarette. And in my ears still rang the quaint cadences of his voice, rising from the cinder-slopes of Haleakala, or heard from smoking corral, or hammock on the beach, in little hulas of his own devising.

From Kahului, the passengers were towed on a large barge to the Claudine, swaying well offshore; and as we watched Louis von Tempsky’s lean, military figure shrink on the distant wharf, we felt a rush of emotion at saying goodbye. “He’s all man, that Von,” Jack said, quickly turning away and lighting a cigarette. And in my ears still echoed the unique cadence of his voice, rising from the cinder slopes of Haleakala, or heard from the smoking corral, or while lounging in a hammock on the beach, in little hulas of his own creation.

From the deck we saw his fine beef-cattle towed swimming to the steamer and crowded in the main-deck forward, bound for the Honolulu market. And when the Claudine swept out of the roadstead, we gazed our last, through daylight into dark, upon hoary Haleakala, whose stern head only once looked out from a red sunset smother.

From the deck, we saw his nice beef cattle being towed, swimming to the steamer and packed on the main deck up front, headed for the Honolulu market. And when the Claudine left the harbor, we took our last look, from daylight into darkness, at the gray Haleakala, whose rugged peak only peeked out from beneath a red sunset haze once.

The moon came up like a great electric globe, spilling pools of brilliant light in the pitchy water. At Lahaina the steamer lay off to take aboard a few passengers, and again we saw the infrequent lights of the little quiet town. We could have wished nothing better than once more to disembark at Sleepy Lahaina, and repeat the whole holiday.

The moon rose like a massive electric ball, casting pools of bright light on the dark water. In Lahaina, the steamer anchored to pick up a few passengers, and we saw the rare lights of the small, peaceful town. We could have wished for nothing better than to once again get off at Sleepy Lahaina and relive the entire holiday.

Nuuanu Valley, August 1.

Nuuanu Valley, August 1.

It seems that we are to know many homes in Hawaii Nei. Now it is with Mr. and Mrs. Thurston, who have lifted us, bag and baggage, from the August fervency of Waikiki to a cooler site within the “first shower” level of Nuuanu. Here, at the end of a short side street, their roomy house[8] juts from the lip of a ravine worn by a tumultuous watercourse from the Koolau Mountains. And here, on the edge of the city, from the windows, we can see, across fertile plains broken with green hillocks, the blue, velvet masses of the Waianae Range, and, below, can pick out Pearl Lochs and the silvered surf-line of the coast around to Honolulu Harbor.

It looks like we're going to get to know many homes in Hawaii. Right now, we're with Mr. and Mrs. Thurston, who have moved us, bags and all, from the hot August days of Waikiki to a cooler spot near the “first shower” level of Nuuanu. Here, at the end of a short side street, their spacious house[8] juts out from the edge of a ravine carved by a rushing stream from the Koolau Mountains. And here, on the city's edge, we can see from the windows, across fertile fields dotted with green hills, the blue, velvety shapes of the Waianae Range, and down below, we can spot Pearl Lochs and the shimmering surf line of the coast around to Honolulu Harbor.

(1) Prince Cupid. (2) Original “Monument.” (3) The Prince’s Canoe. (4) At Keauhou, Preparing the Feast. (5) Jack at Cook Monument. (6) King Kalakaua and Robert Louis Stevenson. (7) Kealakekua Bay—Captain Cook Monument at +.

(1) Prince Cupid. (2) Original “Monument.” (3) The Prince’s Canoe. (4) At Keauhou, Getting Ready for the Feast. (5) Jack at Cook Monument. (6) King Kalakaua and Robert Louis Stevenson. (7) Kealakekua Bay—Captain Cook Monument at +.

At table, on a broad lanai, morning, noon and night, can be observed the life of the port, the movement of ships to and from the storied harbors of all the world. One cannot rave too earnestly over this lanai existence, in the ideal climate of Hawaii. Jack, at work, must needs sit with back resolute against the distracting windows that set him dreaming of the future of the Snark.

At the table on a spacious porch, morning, noon, and night, you can watch the life of the port and the movement of ships coming to and going from the famous harbors of the world. You can't emphasize enough how wonderful this porch lifestyle is, especially in the perfect climate of Hawaii. Jack, while working, has to keep his back firmly against the distracting windows that make him dream about the future of the Sassy remark.

We are accorded the perfect entertainment of freedom to come and go at our own sweet will, which is the way of the land. At meals, and afterward lounging in hanging-couches and great reclining chairs, we listen rapt to Kakina’s memories of the old regime, from his missionary childhood on through the variable fortunes of the doomed monarchies, in which he bore his important part. And he, wisely reticent except with those he knows are deeply appreciative of the romance and tragedy of the Hawaiian race and dynasties, delves into his mine of information with never a relaxing of attention from us.

We enjoy the perfect freedom to come and go as we please, which is just how things are here. During meals, and later while lounging on hanging couches and big recliners, we listen intently to Kakina’s stories about the old days, starting from his childhood as a missionary and going through the ups and downs of the fallen monarchies, in which he played a significant role. He is wisely reserved, only sharing with those he knows truly appreciate the romance and tragedy of the Hawaiian culture and royal families, tapping into his wealth of knowledge while keeping our full attention.

Of a late afternoon, Mrs. Thurston and I drive down palmy Nuuanu avenue into the architectural jumble of the business center, picturesque despite its unbeautiful buildings, what of foreign shops and faces and costumes. Here we abstract her husband from the Advertiser editorial sanctum, and Jack from the barber’s shop; afterward driving for an hour in the bewilder of wandering hibiscus byways and narrow streets, where hide, in a riot of foliage, the most exquisite old cottages of both native and foreign citizens. Thus we become acquainted with the city known and loved until death by travelers like Isabella Bird, whose book still holds place, with me, as the sweetest interpretation of the Hawaii we have so far seen.

On a late afternoon, Mrs. Thurston and I drive down palm-lined Nuuanu Avenue into the mix of the business center, which is charming despite its unattractive buildings, filled with foreign shops and people in different outfits. Here we pick up her husband from the Advertiser editorial office and Jack from the barber’s shop; then we drive for an hour through the maze of winding hibiscus-lined streets, where the most beautiful old cottages of both local and foreign residents are tucked away amidst lush vegetation. This is how we get to know the city that travelers like Isabella Bird have cherished until their last breath, and her book remains for me the most delightful depiction of Hawaii that we’ve experienced so far.

One evening we left behind the homes that stray over the lower slopes of the purple-rosy, time-worn crater of Punch Bowl, Puowaina; wound up past the Portuguese settlement that hangs, overgrown with gayest flowers, on haphazard rock terraces, and ascended through a luxuriant growth of blossoming, fruiting cactus, to the height of five hundred feet, where we stood at the mouth of the perfect crater basin that had suggested the name of Punch Bowl. This cone, blown out by a comparatively recent, final upheaval between the spurs of the older peaks and the Pacific, standing isolated as it does, we now realize should be visited early in one’s sojourn in Honolulu, for it is a remarkable point from which to orient oneself to the city’s topography. And lo, a white speck on the water-front, we could make out the Snark, moored opposite a leviathan black freighter. From the mauka edge of the Bowl we looked up Pauoa, one of the wooded vales that rend Honolulu’s lofty background, flanked with sharp green ridges.

One evening, we left the homes that scatter across the lower slopes of the purple-pink, weathered crater of Punch Bowl, Puowaina; we climbed past the Portuguese settlement that sits, overgrown with colorful flowers, on uneven rock terraces, and went up through a lush growth of blooming, fruiting cactus, reaching the height of five hundred feet, where we stood at the entrance of the perfect crater basin that gave Punch Bowl its name. This cone, formed by a relatively recent, final eruption between the older peaks and the Pacific, stands isolated, and we now realize it should be visited early in one’s stay in Honolulu, as it's an amazing spot to get oriented to the city’s layout. And look, a white speck on the waterfront, we could see the Sass, anchored next to a massive black freighter. From the mauka edge of the Bowl, we looked up Pauoa, one of the wooded valleys that cut through Honolulu’s tall background, flanked by sharp green ridges.

For the present, although we miss the convenient swimming of Waikiki, welcome indeed is this chance to acquaint ourselves with other phases of this Paradise at the cross-roads of the Pacific.

For now, even though we miss the easy swimming at Waikiki, we're truly glad for this opportunity to explore other aspects of this paradise at the crossroads of the Pacific.

August 4.

August 4th.

“Mate, you know, or I think you know, how little figure fame cuts with me, except in so far as it brings you and me the worth-while things—the free air and earth, sky and sea, and the opportunities of knowing worth-while people.” Thus Jack, descanting upon some of the rare privileges that money cannot buy but which his work has earned him in all self-respect. This leads to the observation that in this community composed of groups of the closest aristocracies in the world, bar none, to quote Jack’s sober judgment, mere wealth cannot buy the favor of their hospitality. It is a well-recommended tourist who ever sees behind into the kamaaina social atmosphere of Honolulu. And of all the exclusive spirit manifested by the kamaainas, none is more difficult to conquer than that of the elder Hawaiian and part-Hawaiian families.

“Hey, you know, or at least I think you know, how little fame means to me, except for how it gets us the truly valuable things—the fresh air, the land, the sky, the sea, and the chance to meet interesting people.” This is Jack’s take on the rare privileges that money can’t buy but that his work has earned him while maintaining his self-respect. This leads to the point that in this community, which is made up of the closest aristocracies in the world, to quote Jack, mere wealth can’t buy their hospitality. Only a well-recommended tourist ever gets a glimpse into the kamaaina social environment of Honolulu. And of all the exclusive attitudes shown by the kamaainas, none is tougher to penetrate than that of the older Hawaiian and part-Hawaiian families.

So it was with quiet gratification that we two set out upon an invitation to the out-of-town retreat of Mr. and Mrs. Henry Macfarlane, members of the same family with whom we have come in contact from time to time, since the day we first shook the Commodore’s hand in Pearl Lochs.

So it was with quiet satisfaction that we both headed out for the invitation to the retreat of Mr. and Mrs. Henry Macfarlane, who are part of the same family we’ve interacted with occasionally since the day we first shook the Commodore’s hand in Pearl Lochs.

Our way lay over the Pali, and this second view lost none of the glamorous memory of the former. Now that I have seen other parts of Hawaii, I find that no comparison can be made. Nuuanu Pali stands unique.

Our path took us over the Pali, and this second view didn’t lose any of the stunning memory of the first. Now that I’ve seen other parts of Hawaii, I realize there’s no comparison. Nuuanu Pali is one of a kind.

Descending the zigzags to the main drive, we soon turned off to the left and rolled over the red loops of a branch road to the very base of the Mirrored Mountains, where nestles Ahuimanu, “Refuge of Birds.” It is a beauteous spot, more than faintly Spanish in suggestion, where an old house, in sections connected by arbors, rambles about a court of green lawn that terraces down to the hospitable gate. The Spanish-mission effect of the low architecture is enhanced by the fact that it occupies the site of a Catholic institution, built by the first French Bishop of Honolulu as a place where he might retire for meditation and prayer. A short distance behind the present buildings the precipitous mountain rises until its head is lost in the clouds. Somewhere on its face, reached by a stiff trail, hides a pocket, a small, green solitude, called the Bishop’s Garden. From this the climb is so steep that it is said none but the olden natives could surmount it, and one young priest lost his life making the attempt.

Descending the winding paths to the main road, we quickly turned left and drove along the red curves of a side road to the very base of the Mirrored Mountains, where Ahuimanu, “Refuge of Birds,” is located. It's a beautiful spot, with a hint of Spanish style, featuring an old house made up of sections connected by arbors, surrounding a green lawn that slopes down to a welcoming gate. The Spanish mission style of the low buildings is enhanced by the fact that it stands on the site of a Catholic institution established by the first French Bishop of Honolulu as a place for him to retreat for meditation and prayer. Just behind the current buildings, the steep mountain rises until it disappears into the clouds. Somewhere on its slopes, accessible via a challenging trail, lies a secluded area called the Bishop’s Garden. The climb is so steep that it's said only the old natives could make it, and one young priest lost his life trying to reach it.

Adown the terraced walk, with this background of romance and stern beauty, stepped our part-Hawaiian hostess with the inimitable stately bearing of her chiefly kind, clad in flowing white holoku; and a little behind walked her daughter, Helen, as stately and graceful if more girlishly slender. Our welcome was of a warmth and courtesy that still further bore out the Spanish air of the place. But Hawaiian manners and hospitality were never patterned upon the Spanish nor any other; they are original, and as natural to these gracious souls as the breath of their nostrils.

Down the terraced walkway, against a backdrop of romance and rugged beauty, our part-Hawaiian hostess stepped forward with the unique, dignified grace of her chiefly lineage, dressed in a flowing white holoku. A little behind her walked her daughter, Helen, equally dignified and graceful but more girlishly slender. The welcome we received was warm and courteous, further reflecting the Spanish ambiance of the place. Yet, Hawaiian manners and hospitality were never modeled after the Spanish or anyone else; they are original and as natural to these gracious individuals as breathing.

In bathing attire we all emerged from our rooms that opened upon a low flagged veranda, and went barefoot along a grassy pathway wet with a fresh rain shot from the near clouds which hid the upstanding heights, to a large cement pool fed from a waterfall. The sun had dropped untimely behind the valley wall, while the air was anything but summery in this nook where daylight is of short duration; but the shock of cold water sent blood and spirit a-tingling. Before we had finished a game of water-tag, there was a merry irruption of young cousins from the city, several of whom we greeted as acquaintances. Boys and girls, in haole swimming suits or muumuus, they turned the tranquil late-afternoon into a rollicking holiday, some making directly for the pool, others playing hand ball, and all wasting no moment of their youth and high spirits while the light lasted.

In our swimwear, we all came out of our rooms that opened onto a low tiled porch and walked barefoot along a grassy path damp from a recent rain that had fallen from the nearby clouds covering the steep hills. The sun had set too early behind the valley, and the air was anything but summery in this spot where daylight is brief; but the shock of the cold water set our blood and spirits racing. Before we could finish a game of water-tag, a cheerful crowd of younger cousins from the city came bursting in, several of whom we recognized. Boys and girls, in swanky swim trunks or muumuus, turned the peaceful late afternoon into a lively celebration, some heading straight for the pool, others playing handball, and all seizing every moment of their youth and excitement while the light lasted.

In the absence of her husband, Mrs. Macfarlane presided at the head of a long table that nearly filled the low-ceilinged, oblong room in a wing of the old house, and the more racket the hungry swarm raised, the more benignly she beamed. The greater the number of guests and their appetite, the greater the content of the Hawaiian-born.

In her husband's absence, Mrs. Macfarlane sat at the head of a long table that almost filled the low-ceilinged, rectangular room in a wing of the old house, and the louder the hungry crowd got, the more kindly she smiled. The more guests there were and the hungrier they became, the happier she felt.

Following dinner, we sat or lay about in the soft-illumined living-room, gone all the bashful reserve that unknowing ones mistake for superciliousness in the Hawaiian. Mrs. Macfarlane we coaxed from smiling confusion to talk of her family’s interesting present and past, members of whom, Cornwells and Macfarlanes, served in honored capacities under the crowned heads of the country, as late as Queen Liliuokalani’s interrupted reign.

After dinner, we lounged around in the softly lit living room, all the awkwardness gone that those who don’t understand might mistake for arrogance in the Hawaiian culture. We encouraged Mrs. Macfarlane, who was blushingly shy, to share stories about her family's fascinating history and present. Her relatives, the Cornwells and the Macfarlanes, held respected positions under the ruling monarchs of the country, even during the troubled times of Queen Liliuokalani’s reign.

In a comprehensive window seat some of the young men sprawled reading magazines, and a quartet at the card-table was oblivious to all comforts of deep easy-chairs, pillowed floor-nooks, and indoor hammocks. One golden-eyed boy on a scarlet hassock strummed an ukulele to a low song to his lady-love. She, from the cushioned recess of a hanging-chair, gazed back langurously out of great soft Hawaiian eyes—lovely as an exotic blossom, in her long, clinging holoku of rose-flowered silken stuff. Oh, we were very Spanish this night—and all-Hawaiian.

In a spacious window seat, some of the young men lounged around reading magazines, while a group of four at the card table completely ignored the cozy deep chairs, cushioned floor nooks, and indoor hammocks. One boy with golden eyes sat on a red hassock, strumming an ukulele and singing a soft tune to his girlfriend. She, in the comfy recess of a hanging chair, looked back dreamily with her big, soft Hawaiian eyes—beautiful like an exotic flower, dressed in a long, fitted holoku made of rose-patterned silk. Oh, we felt very Spanish that night—and totally Hawaiian.

And yet, there is but a trace of the Hawaiian stock in any of these—like Jack’s French, or my own Spanish strain—an eighth, perhaps, a sixteenth, a thirty-second; but the modicum of native blood that they are heir to lends them their pleasant lack of sharp edges. Among such one is gentled and loved into thinking well of oneself and all mankind.

And yet, there's only a hint of Hawaiian ancestry in any of these—like Jack's French heritage or my own Spanish background—maybe an eighth, a sixteenth, or a thirty-second; but the small amount of native blood they carry gives them a nice, smooth quality. With such people, you feel comforted and accepted, leading you to have a positive view of yourself and all humanity.

“I have Aloha nui loa for them, forever,” Jack murmured as we pattered over the brick pave of the fragrant arbor to the quaint bedroom whose small-paned windows might have looked out upon a New England landscape.

“I have Much love for them, forever,” Jack murmured as we walked softly over the brick path of the fragrant arbor to the cozy bedroom whose small-paned windows might have gazed out upon a New England landscape.

At six we were roused by the shouting clan trooping to the pool, and the indefatigable Jack rose to write for a couple of hours before breakfast, on his Maui article, “The House of the Sun.” By nine, with dewy cables of roses about our shoulders, unwillingly we bade farewell to the household, and drove under a lovely broken sky to the foot of the Nuuanu Pali. Here, as much for the experience of climbing the up-ended ridges as to ease the burden of the horses, we left the carriage to meet it at the pass. Except for a short climb I once made at Schynige Platte in Switzerland, this wet path, lying straight up an extremely narrow hog-back, was the steepest and most difficult of my life. The ground drops with startling suddenness on either hand—or foot; and for me it was not infrequently both hand and foot. But we won over the horses, and had leisure at the drafty platform once more to feast our unsatiated eyes on the wide beauty of that scene which never can tire.

At six, we were woken up by the shouting clan heading to the pool, and the tireless Jack got up to write for a couple of hours before breakfast on his Maui article, “The House of the Sun.” By nine, with dewy strands of roses draped over our shoulders, we reluctantly said goodbye to the household and drove under a beautiful, partly cloudy sky to the foot of the Nuuanu Pali. Here, as much for the experience of climbing the steep ridges as to lighten the load on the horses, we left the carriage to meet it at the pass. Aside from a short climb I once did at Schynige Platte in Switzerland, this wet path, running straight up an extremely narrow ridge, was the steepest and most challenging of my life. The ground drops away quite abruptly on either side—or foot; and for me, it was often both hand and foot. But we managed to conquer the horses and had time at the breezy platform once again to soak in the endless beauty of that scene, which never gets old.

My husband, who holds that it is a waste of valuable effort to shave himself when he might be enjoying the soothing ministrations of a specialist, went to the barber in town while I shopped in the fascinating Japanese, Chinese, Portuguese, and East Indian stores, always with an eye to the fine Filipino and other embroideries, pina or pineapple cloth, of exquisite tints, and unusual and gorgeous stuffs worn by the oriental women in Honolulu—silk and wool and mysterious fibers impossible to buy in the States, as there is no demand. And the heart feminine thrills not in vain over kimonos and mandarin coats, for the prices are absurdly cheap, and the colors food for the eye, with untold possibilities for household as well as personal decoration.

My husband, who thinks it's a waste of time to shave when he could be enjoying the services of a professional, went to the barber in town while I browsed the amazing Japanese, Chinese, Portuguese, and East Indian shops, always keeping an eye out for the beautiful Filipino and other embroideries, pina or pineapple cloth, with stunning colors, and the unique and gorgeous fabrics worn by the women of Honolulu—silk and wool and other mysterious fibers that are impossible to find in the States due to lack of demand. And the feminine heart thrills for kimonos and mandarin coats, because the prices are incredibly cheap, and the colors are a feast for the eyes, with endless possibilities for decorating both the home and oneself.

From little houses and huts on the rolling fields, parties of natives, men, women, old and young, and naked brown imps of babies, gather to bathe—always the favorite sport—in a rocky basin of the verdant ravine. From the balconies of the big house often we watch them playing, in gaudy, wet-clinging muumuus, unaware of any haole observer—their carefree, childlike selves, splashing, diving, laughing and singing, laundering their hair, and calling to one another in wild, sweet gutturals. This afternoon we were struck with a new note—a strange, savage chanting. In it there was distinct, accentuated rhythm, but no music as we understand the term—only the harsh, primitive voicing of a man with the noble, grayed head of the old Hawaiians. Listening to the curious untamed note, the like of which we had never heard, Mr. Thurston said: “You are lucky to hear it under these circumstances—when the old fellow thinks no one but his own people are listening. He is probably intoning the oli, genealogy of one of the swimmers. There was no music, what we would call music, until the missionaries brought it here.”

From small houses and huts on the rolling fields, groups of locals—men, women, the old and the young, and naked brown babies—gather to bathe, which is always their favorite pastime, in a rocky pool in the lush ravine. From the balconies of the big house, we often watch them play, wearing colorful, wet muumuus, completely unaware of any outsider watching them—their carefree, childlike selves, splashing, diving, laughing, and singing, washing their hair, and calling to each other in wild, sweet voices. This afternoon, we heard something new—a strange, primal chant. It had a clear, strong rhythm, but no music in the way we know it—only the rough, raw sound of an older man with the distinguished, gray hair of the old Hawaiians. As we listened to this fascinating, untamed sound that we had never encountered before, Mr. Thurston remarked, “You’re lucky to hear it like this—when the old man thinks no one but his own people are paying attention. He’s probably reciting the oli, the genealogy of one of the swimmers. There was no music, what we would call music, until the missionaries brought it here.”

In the sudden transition from the ancient tabu system to an entirely changed order that came with the death of Kamehameha I in 1819, followed by the arrival from Boston a year later of the first missionaries, the old “singing” became obsolescent. The new music, with its pa, ko, li, conforming to our do, re, mi, was taken up by everyone, soon becoming universal with these people who learned with such facility; and out of the simple, melodious Christian hymning, the natives evolved a music inoculated with their primal rhythms, that has become uniquely their own. Captain James King, who sailed with Captain Cook on his disastrous last voyage, makes the interesting statement that the men and women chanted in parts.

In the sudden shift from the ancient tabu system to a completely new order that came with the death of Kamehameha I in 1819, followed by the arrival of the first missionaries from Boston a year later, the old “singing” became outdated. The new music, with its pa, ko, li, aligning with our do, re, mi, was embraced by everyone, quickly becoming widespread among the people who learned so easily; and from the simple, melodic Christian hymns, the natives created a style of music infused with their original rhythms, which has become distinctly their own. Captain James King, who sailed with Captain Cook on his ill-fated last voyage, notes that the men and women chanted in pieces.

The predominance of vowel and labial sounds lends a distinct character to the tone-quality of Polynesian language, lacking, as it does our consonants, b, c, s and d, f, g, j, q, x, and z, so that the upper cavities of the throat are not called into full play. Therefore the voice, with its Italian vowels, developed a low and sensuous quality that, when strained for dramatic or passional expression, breaks into the half-savage, barbaric tones that stir the ferine blood lying so close to the outer skin of the human. Sometimes there is a throaty musical gurgle that seems a tone-language out of the very tie-ribs of the human race.

The dominance of vowel and labial sounds gives a unique character to the tone of Polynesian language, as it doesn’t have our consonants, b, c, s, d, f, g, j, q, x, and z, meaning that the upper cavities of the throat aren’t fully utilized. Therefore, the voice, with its Italian vowels, develops a low and sensuous tone that, when pushed for dramatic or emotional effect, breaks into raw, barbaric sounds that awaken the primal instincts lying just beneath the surface of humanity. Sometimes, there’s a throaty musical gurgle that feels like a primal tone-language emerging from the very core of the human race.

The phrasing was made by old Hawaiians to suit the verse of the mélé, a sort of chanted saga, and not to express a musical idea. The cadencing was marked by a prolonged trilling or fluctuating movement called i’i, in which the tones rose and fell, touching the main note that formed the framework of the chant, repeatedly springing away for short intervals—a half-step or even less. In the hula the verses are shorter, with a repetitional refrain of the last phrase of each stanza. That full-throated, lissom-limbed girl at the christening feast on the peninsula illustrated much of the foregoing when she sang for the dancers.

The phrasing was created by ancient Hawaiians to fit the verses of the mélange, a type of chanted story, rather than to convey a musical idea. The rhythm was characterized by a long trilling or wavering movement called i’i, where the tones would rise and fall, touching the main note that served as the foundation of the chant, frequently darting away for brief moments—a half-step or even less. In hula, the verses are shorter, with a repeated refrain of the last phrase of each stanza. That vibrant, nimble girl at the christening feast on the peninsula demonstrated much of this when she sang for the dancers.


With a pleasant thrill I looked forward to meeting Alice Roosevelt Longworth at a dinner and dance given this evening at the Seaside. In one’s imagination she seems the epitome of the American Girl, and I found her far more beautiful than her pictures, with eyes wide apart, unafraid and level, looking like topazes from across the table in a glow of yellow candleshades upon yellow roses. And when “Princess Alice” smiles, she smiles, with eyes as well as lips. There is inner as well as outer poise about her brown-golden head, and she is straight as a young Indian and fair as a lily.

With a pleasant excitement, I looked forward to meeting Alice Roosevelt Longworth at a dinner and dance being held this evening at the Seaside. In my mind, she represented the perfect American girl, and I found her even more beautiful than her photographs, with wide-set, fearless eyes that looked like topaz across the table, illuminated by the glow of yellow candlelight on yellow roses. When “Princess Alice” smiles, she smiles with both her eyes and her lips. There’s a sense of inner and outer grace about her brown-golden hair, and she stands as straight as a young Native American and as fair as a lily.

She and Jack were in no time cheek-by-jowl in a heated argument upon “nature-faking” that would have delighted, by proxy, her illustrious father, with whom Jack has all these weeks been tilting in the press; and I heard him offering to back a bull-dog against the Colonel’s wolf-dog, in the latter’s back yard!

She and Jack quickly found themselves in a heated argument about “nature-faking” that would have pleased her famous father, with whom Jack had been sparring in the press for weeks; I heard him offering to bet a bulldog against the Colonel’s wolf-dog in the latter’s backyard!

I sat between Nicholas Longworth and “Jack” Atkinson, and our talk at table—strange subject for a banquet—was largely concerned with the welfare of the Leper Settlement, in which both Mr. Longworth and Mr. Atkinson are extraordinarily interested.

I sat between Nicholas Longworth and “Jack” Atkinson, and our conversation at the table—an unusual topic for a banquet—mainly focused on the well-being of the Leper Settlement, which both Mr. Longworth and Mr. Atkinson are very passionate about.

The Longworths were scheduled to serve on the committee receiving Secretary Strauss and his party from Washington; and though Jack and I first begged off from attending the formal occasion, when we learned it was to be in the old throne room of the Palace, we decided to go. Mr. Atkinson whirled us away to the Executive Building, standing in its illuminated gardens, and soon we were passing along the dignified line of those receiving, out of which Mrs. Longworth, who is refreshingly unbound by convention, temporarily strayed to bombard Jack with a new argument in favor of the wolf-dog she had essayed to champion against his imaginary bull-pup.

The Longworths were set to serve on the committee welcoming Secretary Strauss and his group from Washington; and even though Jack and I initially declined to attend the formal event, we changed our minds when we found out it would take place in the old throne room of the Palace. Mr. Atkinson whisked us away to the Executive Building, with its beautifully lit gardens, and soon we were walking through the dignified line of hosts. Among them, Mrs. Longworth, who is delightfully free from convention, temporarily stepped away to hit Jack with a new argument in support of the wolf-dog she had been trying to promote against his imaginary bull-pup.

But what snared our fancy on this occasion was not the gathering of American statesmen and their bejeweled ladies, nor the impressive meeting between Secretary Strauss from Washington and Governor Carter of Hawaii. Our eyes were most often with the throng of high-caste Hawaiians in the lofty hall, more especially the queenly women, gowned in their distinguishing and distinguished white holokus, standing proud-bosomed, gazing with their beautiful eyes of brown at the white-and-gold girl who is the daughter of their alien ruler, President Theodore Roosevelt. We wondered what memories were in their brains as they recalled other brilliant occasions when they had filed by the imposing crimson throne yonder, to bow kissing the hands of their hereditary kings, and their last queen. She, H. R. H. Liliuokalani, has resolutely declined all invitations whatsoever to this house of her royal triumph and her humiliating imprisonment, since 1895, the year of her formal renouncement of all claim to the crown, and her appeal for clemency to those who had taken part in the insurrection.

But what caught our attention this time wasn’t the gathering of American politicians and their glamorous wives, nor the notable meeting between Secretary Strauss from Washington and Governor Carter of Hawaii. We found our gaze drawn to the group of high-ranking Hawaiians in the grand hall, especially the regal women dressed in their signature and elegant white holokus, standing tall and gazing with their beautiful brown eyes at the white-and-gold girl, the daughter of their foreign ruler, President Theodore Roosevelt. We wondered what memories lingered in their minds as they recalled past brilliant events when they had walked past the impressive crimson throne over there, to bow and kiss the hands of their hereditary kings and their last queen. She, H. R. H. Liliuokalani, has firmly declined all invitations to this place of her royal triumph and her painful imprisonment since 1895, the year she formally gave up all claims to the crown and appealed for mercy from those who had participated in the uprising.

Honolulu, August 6.

Honolulu, August 6.

A few kamaainas of Honolulu have long since discovered the climatic and scenic advantages of Tantalus, Puu Ohia, one of the high, wooded ridges behind the city, more particularly in the sultry summer months. Tantalus is ideal for suburban nests, overlooking as it does the city and Waikiki District, well-forested, with opportunity for vigorous exercise on the steep sides of Makiki and Pauoa valleys, and to their rustic eyry at the head of Makiki Valley, the Thurstons carried us by saddle.

A few locals from Honolulu have long recognized the climate and scenic benefits of Tantalus, Puu Ohia, one of the high, forested ridges behind the city, especially during the hot summer months. Tantalus is perfect for suburban homes, as it overlooks the city and Waikiki District, is well-wooded, and offers opportunities for active outdoor activities on the steep slopes of Makiki and Pauoa valleys. The Thurstons took us there on horseback to their rustic retreat at the end of Makiki Valley.

One afternoon, while I languished with a headache, Jack returned gleefully from a tramp, bringing me some of the wild fruits and nuts of the mountain, among them water-lemons and rose-apples. The former are round balls of about two-inch diameter, with greenish-brown, crisp rind full of tart, pulpy, spicy seeds. Although quite different in flavor and color, the formation reminds one of pomegranates and guavas. But the rose-apple!—evergreen native of the West Indies, it is too good to be true, for the edible shell has a flavor precisely like the odor of attar of roses, which is my favorite perfume. Almost it makes one feel native to the soil of a strange country, to nourish the blood of life with its vegetation.

One afternoon, while I was suffering from a headache, Jack happily came back from a hike, bringing me some of the wild fruits and nuts from the mountain, including water-lemons and rose-apples. The water-lemons are round balls about two inches in diameter, with a greenish-brown, crisp skin filled with tart, pulpy, spicy seeds. Although they taste and look quite different, their shape reminds me of pomegranates and guavas. But the rose-apple!—an evergreen native of the West Indies, it seems too good to be real, because the edible skin tastes exactly like the scent of rose oil, which is my favorite perfume. It almost makes you feel connected to the land of a foreign place, nourishing your life with its plants.

Last night, back in town, Jack, at the request of Mr. Thurston and the Research Club of which he is a member, delivered his much-bruited lecture, “Revolution.”

Last night, back in town, Jack, at the request of Mr. Thurston and the Research Club of which he's a member, gave his highly talked-about lecture, “Revolution.”

This paper of Jack’s, an arraignment of the capitalist class for its mismanagement of human society, was originally a partly extempore flare of the spirit delivered in 1905 before an audience of nearly five thousand at the University of California, where he himself had studied during part of a Freshman year.

This paper by Jack, a critique of the capitalist class for its mismanagement of society, was initially a mostly impromptu expression of his ideas delivered in 1905 to an audience of nearly five thousand at the University of California, where he had studied during part of his Freshman year.

Hawaii knows little of socialism, for she lacks the problems that confront the United States and other great countries. Sugar is her backbone, labor is almost entirely imported, and handled in a patriarchal way that makes for comparative contentment, especially in so rigorless a climate. Feudal Hawaii is; but the masters are benevolent.

Hawaii has little experience with socialism, as it doesn't face the same issues that the United States and other large nations do. Sugar is its main industry, labor is mostly brought in from elsewhere, and it's managed in a way that creates a level of contentment, especially in such a mild climate. Hawaii operates like a feudal system; however, the leaders are kind.

And Jack, who stepped before the Research Club with the blue fire of challenge in his eyes, his spirited head well back, and a clarion in his voice, found these gentlemen to be their own vindication of the name they had chosen for their Club. For with open minds they hearkened to this passionate youngster, insolent with righteous certitude of his solution of the wrongs of the groaning old earth; and presently, sensing unexpected atmosphere of intelligent and courteous attention, Jack muted his trumpets.

And Jack, who stepped in front of the Research Club with a fierce determination in his eyes, his head held high, and confidence in his voice, found these men to truly embody the name they had given their Club. With open minds, they listened to this passionate young man, brimming with confidence in his ideas for fixing the world's problems; and soon, feeling an unexpected vibe of intelligence and courteous attention, Jack toned down his enthusiasm.

Discussion lasted into the small hours, and Lorrin Thurston, no mean antagonist with his lightning-flash arguments, who laid every possible gin and pitfall for Jack’s undoing, beamed upon the rather startling guest he had introduced among his tranquil fellows, and whispered to me:

Discussion went on into the early hours of the morning, and Lorrin Thurston, no slouch when it came to sharp arguments, who set every possible trap for Jack’s failure, smiled at the rather surprising guest he had brought among his calm companions, and whispered to me:

“That boy of yours is the readiest fellow on his feet in controversy that I ever laid eyes upon!”

“That boy of yours is the quickest thinker I’ve ever seen in a debate!”

Honolulu, August 14.

Honolulu, August 14.

To-morrow we embark once more upon our Boat of Dreams, for the Big Island. Thence, if the engines prove satisfactory, and our new skipper, Captain James Langhorne Warren of Virginia, measures up to Jack’s judgment, we shall sail from Hilo in earnest for the South Seas. Captain Rosehill and the crew had failed to assimilate.

Tomorrow we set off again on our Boat of Dreams, heading for the Big Island. From there, if the engines work well and our new captain, James Langhorne Warren from Virginia, meets Jack’s expectations, we will seriously depart from Hilo for the South Seas. Captain Rosehill and the crew did not manage to adapt.

And now, a few notes upon these latter days on Oahu.

And now, a few notes about these recent days on Oahu.

No one interested should fail to visit the Entomological and Sugar Cane Experiment Station, where the clear-eyed and sometimes weary-eyed scientists are glad to explain the remarkable work being done in coping with all pestiferous enemies of profitable agriculture in the Territory. Mr. “Joe” Cooke, midway in a drive to the polo field, allowed us a fascinating hour or two with our eyes glued to wondrous microscopes that showed us an undreamed world of infinitesimal life.

No one interested should miss the Entomological and Sugar Cane Experiment Station, where the attentive and sometimes tired scientists are happy to explain the amazing work being done to tackle all the harmful enemies of profitable agriculture in the area. Mr. “Joe” Cooke, while en route to the polo field, gave us an intriguing hour or two with our eyes fixed on marvelous microscopes that revealed an unimaginable world of tiny life.

In the open air once more, we set out for Moanalua Valley, to see the polo ponies that were being conditioned for the great game, which we attended two days later. The players of Hawaii cherish a widespread and enviable reputation for their keen, clean game.

In the fresh air again, we headed to Moanalua Valley to check out the polo ponies that were being prepared for the big game we were going to watch two days later. The players in Hawaii are well-known and respected for their sharp, fair play.

Saturday dawned clear and fine, after a hard rain. The beautiful course around the slippery field was lined with automobiles, while an upper terrace furnished the parked carriages an unobstructed view. Miss Rose Davison, astride a mighty red roan, officer of the S. P. C. A., and a splendidly efficient character, marshaled the crowd, with the assistance of a staff of mounted Hawaiian police—magnificent fellows all. Every one loves the Hawaiian police for their ability, courtesy, and distinguished appearance.

Saturday dawned clear and bright after a heavy rain. The beautiful course around the slick field was lined with cars, while an upper terrace gave the parked vehicles an unobstructed view. Miss Rose Davison, riding a strong red roan and an officer of the S. P. C. A., who was impressively efficient, organized the crowd with the help of a team of mounted Hawaiian police—who were all impressive guys. Everyone loves the Hawaiian police for their skill, courtesy, and distinguished appearance.

Mr. and Mrs. Longworth declared that this tournament, set in the exquisite little valley, and played so inimitably, was quite the most exciting they had ever witnessed anywhere.

Mr. and Mrs. Longworth declared that this tournament, set in the beautiful little valley, and played so flawlessly, was by far the most exciting they had ever seen anywhere.

We had heard of the Bishop Museum as being one of the world’s best, embracing exhibits from every isle in the Pacific Ocean, historical, geographical, ethnological, zoological; and hither one afternoon we went. Despite the exalted repute of this storehouse of antiquity, we had passed it by, for the idea of wandering through a stuffy public building on a hot day, concerning ourselves with lifeless relics, when we might be out in the open-air world of the quick, had never appealed.

We had heard that the Bishop Museum is one of the best in the world, featuring exhibits from every island in the Pacific Ocean, including historical, geographical, ethnological, and zoological displays; so one afternoon we decided to check it out. Even though this place is well-known for its collection of ancient artifacts, we had ignored it before because the thought of strolling through a stuffy public building on a hot day, focusing on lifeless relics, didn’t seem appealing when we could be outside enjoying the vibrant world.

Once inside the portals of koa wood, as ornamental as precious marbles, we knew no passing of time until the hour of their closing for the day. The building alone is worthy of close inspection, finished as it is throughout with that incomparable hardwood. In the older sections, the timber has been fantastically turned, much of its splendid grain being lost in convolutions of pillar and balustrade; but modern architects have utilized the timber in all its beauty of rich gold, mahogany-red, maple-tints, and darker shades, with sympathetic display of its traceries that sometimes take the form of ships at sea, heads of animals, or landscapes.

Once inside the koa wood doors, which were as decorative as precious marbles, we lost track of time until they closed for the day. The building itself deserves a close look, beautifully finished with that unique hardwood. In the older sections, the wood has been artistically shaped, much of its stunning grain hidden in the curves of the pillars and railings; but modern architects have highlighted the wood's beauty in rich gold, mahogany-red, maple shades, and darker tones, showcasing its patterns that sometimes resemble ships at sea, animal heads, or landscapes.

The Curator of the Museum, Dr. William T. Brigham, spends his learned years in the absorbing work of sustaining and adding to the excellence of his charge.

The museum's curator, Dr. William T. Brigham, dedicates his expert years to the engaging task of maintaining and enhancing the quality of his responsibilities.

Of all the treasures of this passing race, we lingered most enchanted before the superb feather cloaks, or capes, long and short, of almost unbelievable workmanship; as well as helmets, fashioned of wicker and covered with the same tiny feathers, yellow or scarlet, of the oo, mamo, iiwi, and akakani, birds now practically extinct, and modeled on a combined Attic and Corinthian pattern. The cloaks, robes of state, called mamo, were the costly insignia of high rank; a wondrous surface of feathers, black, red, red-and-black, yellow, yellow-and-black, upon a netting of olona, native hemp. Some notion of the value of these kingly garments may be gained by the statement that nine generations of kings lapsed during the construction of one single mantle, the greatest of all these in the Bishop Museum, that fell upon the godlike shoulders of the first Kamehameha. Among the others, remarkable though they be, this woof of mamo, of indescribable flame-yellow, like Etruscan gold, stands out “like a ruby amidst carrots.”

Of all the treasures of this passing culture, we were most captivated by the stunning feather cloaks, both long and short, crafted with almost unbelievable skill. There were also helmets made of wicker and adorned with the same tiny feathers, yellow or scarlet, from the practically extinct oo, mamo, iiwi, and akakani birds, designed in a mix of Attic and Corinthian styles. The cloaks, known as mamo, were the expensive symbols of high rank; a magnificent display of feathers in black, red, red-and-black, yellow, and yellow-and-black over a netting of olona, native hemp. You can get a sense of the value of these royal garments from the fact that nine generations of kings passed while creating a single mantle, the largest of its kind in the Bishop Museum, which rested on the divine shoulders of the first Kamehameha. Among the other remarkable pieces, this fabric of mamo, with its indescribable flame-yellow hue, like Etruscan gold, stands out “like a ruby amidst carrots.”

All this royal regalia, blood-inherited by Mrs. Pauahi Bishop, together with the kahilis, formed the starting point for the Museum. And the kahilis! Their handles are inlaid cunningly with turtle shell and ivory and pearl, some of them ten to thirty feet in height, topped by brilliant black or colored feather cylinders fifteen or eighteen inches in diameter. In 1822, one of the second party of missionaries went into ecstacies over these feather devices of Hawaii royalty:

All this royal regalia, inherited by Mrs. Pauahi Bishop, along with the kahilis, served as the foundation for the Museum. And the kahilis! Their handles are skillfully inlaid with turtle shell, ivory, and pearl, with some standing ten to thirty feet tall, topped with striking black or colorful feather cylinders that are fifteen or eighteen inches in diameter. In 1822, one of the second group of missionaries was in awe of these feather symbols of Hawaiian royalty:

“So far as the feather mantles, helmets, coronets and kahilis had an effect, I am not fearful of extravagance in the use of the epithet (splendid). I doubt whether there is a nation in Christendom which at the time letters and Christianity were introduced, could have presented a court dress and insignia of rank so magnificent as these; and they were found here, in all their richness, when the islands were discovered by Cook. There is something approaching the sublime in the lofty noddings of the kahilis of state as they tower far above the heads of the group whose distinction they proclaim; something conveying to the mind impressions of greater majesty than the gleamings of the most splendid banners I ever saw unfurled.”

“As far as the feather capes, helmets, crowns, and kahilis are concerned, I’m not worried about being overly fancy when I call them splendid. I doubt there’s any nation in Christendom that, at the time letters and Christianity arrived, could have showcased a formal attire and insignia of rank as magnificent as these; and they were found here, in all their glory, when Cook discovered the islands. There’s something nearly amazing about the tall kahilis of state as they rise high above the heads of the group they signify; they evoke a sense of majesty greater than the shine of the most magnificent banners I've ever seen displayed.”

Dr. Brigham comments upon the foregoing:

Dr. Brigham comments on the above:

“Not in the least does the excellent missionary exaggerate in his eulogy on the grand kahilis. Those of us who, in these latter days of the degeneration of all good native works and customs, have seen the kahilis wave above royalty, however faded—the finely built and naked bronze statues that bore the kahilis replaced by clumsy, ill-dressed, commonplace bearers of neither rank nor dignity—even the withered rose, most of its fragrance gone, has yet appealed strongly to our admiration and sympathy. The powerfully built chiefs, head and shoulders above the common crowd, free from all sartorial disfigurements, sustained easily the great weight of these towering plumes; but the modern bearer, stranger alike to the strength and virtue of his predecessors, has to call in the aid of stout straps of imported leather to bear the much smaller kahilis of the modern civilized days.”

“Not at all does the amazing missionary exaggerate in his praise of the magnificent kahilis. Those of us who have witnessed, in these recent times of decline of all good native craftsmanship and traditions, the kahilis waving above royalty, despite their fading grandeur—the well-crafted and bare bronze statues that held the kahilis now replaced by awkward, poorly dressed, ordinary bearers of no rank or dignity—even the dried-up rose, most of its scent gone, still strongly resonates with our admiration and sympathy. The strong chiefs, towering above the common crowd, free from any fashion flaws, easily carried the great weight of these tall plumes; but the modern bearer, unfamiliar with the strength and virtue of his predecessors, has to rely on thick straps of imported leather to hold the much smaller kahilis of today’s cultured world.”

A bit of heraldry would not be out of place here. I borrow Mary S. Lawrence’s description of the Royal Hawaiian coat-of-arms. The device is extensively reproduced in jewelry, its colors pricked up in enamel, and is a handsome souvenir of these islands.

A bit of heraldry would be fitting here. I’m using Mary S. Lawrence’s description of the Royal Hawaiian coat-of-arms. The design is widely reproduced in jewelry, with its colors highlighted in enamel, and it makes for a beautiful souvenir from these islands.

“It is divided into quarters. The first and fourth quarters of the shield contain the eight red, white and blue stripes which represent the inhabited islands.

“It is divided into quarters. The first and fourth quarters of the shield contain the eight red, white, and blue stripes that represent the inhabited islands.

“Upon the yellow background of the second and third quarters are the puloulou, or tabu sticks—white balls with black staffs. These were a sign of protection, as well as of tabu.

“On the yellow background of the second and third quarters are the puloulou, or tabu sticks—white balls with black poles. These represented a sign of protection, as well as a marker of tabu.

“In the center is found a triangular flag, the puela, lying across two alia, or spears. This also was a sign of tabu and protection.

“In the center is a triangular flag, the puela, lying across two alia, or spears. This was also a sign of taboo and protection."

“The background represents a mantle or military cloak of royalty. At the sides are the supporters in feather cloaks and helmets. Kameeiamoku on the right carries an ihe, or spear, while Kamanawa, his twin brother, on the left, holds a kahili, or staff, used only upon state occasions.

“The background represents a royal cloak or military cape. On the sides are the supporters in feathered capes and helmets. Kameeiamoku on the right carries a ihe, or spear, while Kamanawa, his twin brother on the left, holds a kahili, or staff, which is only used during state occasions.

“Above the shield is the crown, ornamented with twelve taro leaves. Below is the national motto taken from the speech of the king upon Restoration Day: ‘The life of the land is perpetuated by righteousness.’”

“Above the shield is the crown, decorated with twelve taro leaves. Below is the national motto taken from the king's speech on Restoration Day: 'The life of the land is sustained by righteousness.'”

The coat-of-arms has not been used by the government since the islands have been a territory of the United States.

The coat of arms hasn't been used by the government since the islands became a territory of the United States.

No tapa “cloth” is made in Hawaii to-day, though these people formerly excelled all Polynesia for fineness of the almost transparent, paper-like tissue, beaten from bark of the wauke, paper-mulberry. It was worn, several deep, for draping the human form. Now, for the most part, Hawaiian tapa can be seen only in the Museum, where rare samples are pasted carefully upon diamond-paned windows. Yards of it are stored in drawers. There is little resemblance between this delicate stuff and the handsome but heavy modern tapas of Samoa, with which one grows familiar in the curio shops of Honolulu.

No tapa "cloth" is made in Hawaii today, although these people used to surpass all of Polynesia in the fineness of the almost transparent, paper-like tissue made from the bark of the wake, or paper-mulberry. It was worn in several layers to drape the human body. Now, mostly, Hawaiian tapa can only be seen in the Museum, where rare samples are carefully pasted on diamond-paned windows. Yards of it are stored in drawers. There is little resemblance between this delicate fabric and the attractive but heavy modern tapas from Samoa, which one gets used to in the curio shops of Honolulu.

A replica of the volcano Kilauea claimed especial attention, in view of our visit in the near future to the vent in Mauna Loa’s 14,000-foot flank; and we lingered over a model, worked out in wood and grass and stone, of an ancient temple and City of Refuge, or heiau, with its place of human sacrifice at one end of the inclosure. A gruesome episode took place shortly after this model was installed. A young Hawaiian, repairing the roof, lost balance and crashed through, breaking a gallery railing directly above the imitation sacrificial altar, where his real blood was spilled—Fate his executioner, ilamuku.

A replica of the Kilauea volcano drew special attention, considering our upcoming visit to the vent on Mauna Loa’s 14,000-foot slope. We spent time admiring a model, crafted from wood, grass, and stone, of an ancient temple and City of Refuge, or temple, with its human sacrifice site at one end of the enclosure. A horrific incident happened shortly after this model was set up. A young Hawaiian, while fixing the roof, lost his balance and fell through, breaking a gallery railing right above the replica sacrificial altar, where his real blood was spilled—Fate his executioner, ilamuku.

One more of the countless exhibits, and I am done. Here and there in the building, stages are set with splendid waxen Hawaiians engaged in olden pursuits, such as basket-weaving and poi-pounding. The figures, full-statured, are startlingly lifelike, except in the unavoidable deadness of the coloring. It is impossible to imitate the living hue, of which the natives say, “You can always see the blood of an Hawaiian under his skin.” The model for one of the best of these figures died some time ago; and to this day his young widow comes, and brings her friends, to admire the beautiful image.

One more exhibit, and I’m done. Throughout the building, stages are set with stunning wax figures of Hawaiians engaged in traditional activities, like basket-weaving and poi-pounding. The figures are life-size and incredibly lifelike, except for the inevitable lifelessness of the coloring. It’s impossible to replicate the living hue, which the locals say, “You can always see the blood of a Hawaiian under his skin.” The model for one of the best of these figures passed away some time ago; and to this day, his young widow comes and brings her friends to admire the beautiful likeness.

No matter how the very thought of a museum aches your feet, and back, and eyes, do not pass by the Bishop Museum.

No matter how much the idea of a museum makes your feet, back, and eyes hurt, don’t skip the Bishop Museum.


It was our good fortune to be bidden, with the Thurstons, to a New England breakfast at the Diamond Head seaside residence of Judge and Mrs. Sanford B. Dole. Judge Dole, who was President of the Provisional Republic (often called the Dole Republic) that followed the collapse of the monarchy, is a busy man; and so, rather than visit and be visited during the week, at eleven of a Sunday he and Mrs. Dole welcome their friends to déjeuner.

It was our lucky break to be invited, along with the Thurstons, to a New England breakfast at the Diamond Head seaside home of Judge and Mrs. Sanford B. Dole. Judge Dole, who was the President of the Provisional Republic (often referred to as the Dole Republic) that came after the monarchy fell, is a busy guy; so instead of socializing during the week, he and Mrs. Dole host their friends for brunch at eleven on a Sunday.

Imposingly tall, benignant and patriarchal, blue-eyed and healthy-skinned, with silver-white hair and long beard, the Judge is unaffectedly grand and courteous, making a woman feel herself a queen with his thought for her every comfort. He must have been another of the courtly figures of the old regime, and Jack always warms to the instance of the gallant resistance made by him and another man, holding the legislative doors against an infuriated mob during an uprising incident to a change of monarchs. “Can’t you see them? Can’t you see the two of them—the glorious youth of them risking its hot blood to do what it saw had to be done!” he cries in appreciation of the sons of men.

Tall, kind, and fatherly, with blue eyes and healthy skin, silver-white hair, and a long beard, the Judge has a naturally grand and courteous presence, making any woman feel like a queen with his concern for her comfort. He must have been one of those elegant figures from the old days, and Jack always admires the heroic stand he and another man took, holding the legislative doors against an angry mob during a time of royal change. “Can’t you see them? Can’t you see the two of them—the brave youth risking everything to do what needed to be done!” he exclaims in admiration for the heroes.

Anna Dole, the Judge’s wife, is a forceful, stately woman of gracious manner, with handsome eyes rendered more striking by her shining white hair and snowy garb—a diaphanous holoku of sheerest linen and rare lace.

Anna Dole, the Judge’s wife, is a strong, dignified woman with a graceful demeanor, possessing beautiful eyes that stand out even more thanks to her shining white hair and elegant attire—a delicate holoku made of the finest linen and exquisite lace.

And groaning board is just what it was, from alligator pears and big spicy Isabella grapes, papaias, luscious Smyrna figs, mangoes, pineapples, and “sour-sop,” a curious and pleasant fruit, of the consistency of cotton or marshmallow, and of a taste that might be described as a mixture of sweet lemonade and crushed strawberries.

And the table was indeed overflowing, filled with alligator pears, big spicy Isabella grapes, papayas, juicy Smyrna figs, mangoes, pineapples, and “sour-sop,” a unique and enjoyable fruit that had the texture of cotton or marshmallow, with a flavor that could be described as a blend of sweet lemonade and crushed strawberries.

Also we sampled our first breadfruit, roasted over coals, although not at its best in this season. I concluded that upon closer acquaintance I should like it as well as taro or sweet potatoes, for it resembles both potato and bread, broken open and steaming its soft shellful of tender meat, of the consistency of moist potato. The breadfruit has no seeds, being propagated by suckers.

Also, we tried our first breadfruit, roasted over hot coals, even though it wasn't at its best this season. I figured that if I got to know it better, I would like it just as much as taro or sweet potatoes, because it reminds me of both. When you break it open, it’s hot and steamy, with a soft and tender inside that's similar to moist potato. Breadfruit has no seeds and grows from suckers.

But this exotic menu was not the half. We were expected to partake, and more than once, of accustomed as well as extraordinary breakfast dishes—eggs in variety, crisp bacon, and delicious Kona coffee from Leeward Hawaii—and, as if to bind us irrevocably to New England tradition, brown-bread and baked pork and beans!

But this fancy menu was just the start. We were expected to enjoy, not just once but multiple times, both regular and unique breakfast dishes—different kinds of eggs, crispy bacon, and tasty Kona coffee from Leeward Hawaii—and to really tie us to New England tradition, brown bread and baked pork and beans!

This leisurely breakfasting was done to the animated conversation of two of the most representative of kamaainas, who talked unreservedly of their vivid years and their ambitions for the future of the Islands. Always and ever we note how devoted seem the “big” men of the Territory, old and young alike, above personal aggrandizement, to the interests of Hawaii. It looks to be an example of a benevolent patriarchy.

This relaxed breakfast was accompanied by the lively conversation of two of the most notable locals, who openly shared stories from their colorful pasts and their dreams for the future of the Islands. Time and again, we observe how dedicated the influential figures of the Territory, both young and old, seem to be, prioritizing Hawaii's well-being over personal gain. It appears to be an example of a kind-hearted leadership.

Following this matin banquet, which, it scarce need be urged, one should approach after a fast, we reclined about the awninged lanai, talking or listening to the phonographic voices of the world’s great singers, the while a high tide, driven by the warm Kona wind, broke upon coral retaining walls in a rhythmic obligato.

Following this morning feast, which, it's hardly necessary to mention, one should enjoy after fasting, we relaxed on the covered porch, chatting or listening to the recorded voices of the world’s greatest singers, while a high tide, pushed by the warm Kona wind, crashed against the coral walls in a rhythmic background sound.

“The Doctorage,” Holualoa, Hawaii, August 21.

“The Doctorage,” Holualoa, Hawaii, August 21.

Long ago, when the building and purpose of the Snark were first reported in the press, Dr. E. S. Goodhue, brother of our noble Dr. Will Goodhue on Molokai wrote to Jack, bidding us welcome when we should put in at Kailua, in the Kona District of the west coast of Hawaii. And here we are, surrounded with the loving-kindness of his family, in their home nestled a thousand feet up the side of Hualalai, “Child of the Sun,” a lesser peak on this surpassing isle of mounts—merely eight thousand feet in height, and an active volcano within the century.

Long ago, when the construction and purpose of the Sass were first covered in the news, Dr. E. S. Goodhue, the brother of our esteemed Dr. Will Goodhue on Molokai, wrote to Jack, welcoming us to Kailua in the Kona District of the west coast of Hawaii. And here we are, surrounded by the warmth and generosity of his family, in their home situated a thousand feet up the side of Hualalai, “Child of the Sun,” a smaller peak on this stunning island of mountains—just eight thousand feet high, and it's an active volcano from the last century.

There was a touching gathering of Honolulu acquaintance on the 15th, to bid the Snark Godspeed for the Southern Seas, by way of Kailua and Hilo on Hawaii. Piled to the eyes with sumptuous leis, we waved farewell while the little white yacht, under power, moved out in response to the new skipper’s low, decisive commands. She was a very different craft, or so we thought, from the floating wreck that, praying to be unnoticed of yachtsmen, slipped by the same harbor four months earlier.

There was a heartfelt gathering of friends in Honolulu on the 15th to send the Snarky off to the Southern Seas, passing through Kailua and Hilo on Hawaii. Loaded with beautiful leis, we waved goodbye as the little white yacht, fueled up, sailed out in response to the new captain's calm, firm commands. She was a completely different ship, or so we believed, from the barely floating wreck that had slipped by the same harbor four months earlier, hoping not to be noticed by other yachtsmen.

With the exception of Nelson, a Scandinavian deep-water sailor, we all fell seasick in the rough channel. Next day, with a dead calm of which we had been warned, in Auau Channel between Maui and the low island of Lanai, the big engine was started, with high hopes of reaching Kailua by nightfall. But auwe! Something went immediately wrong, despite the months of expensive repair.

Except for Nelson, a Scandinavian deep-water sailor, we all got seasick in the rough channel. The next day, with the dead calm we had been warned about, in Auau Channel between Maui and the small island of Lanai, we started the big engine, hoping to reach Kailua by nightfall. But oh no! Something went wrong right away, despite the months of costly repairs.

At sunset Haleakala vouchsafed a glimpse of its head two miles in the flushing ether, and on Sunday we sighted the island of Hawaii above a cloud-bank. Crippled with neither engine nor wind-power, we could only wonder when the few remaining miles would be covered; for still in our ears rang tales of schooners long becalmed off the Kona coast, and of one that drifted offshore for a sweltering month.

At sunset, Haleakala revealed a view of its peak two miles up in the glowing sky, and on Sunday we spotted the island of Hawaii rising above a layer of clouds. Without any engine or wind power, we could only wonder when we would cover the few remaining miles; for we still heard stories of schooners stuck without wind off the Kona coast, and of one that drifted offshore for a scorching month.

Monday night, four days from Honolulu, the Snark wafted into Kailua. There Kamehameha died in 1819, at the age of eighty-two, his active brain to the last filled with curiosity about the world even to an interest in rumors of the Christian religion, which had found their way from the Society group. Three years after his death, Kaahumanu, favorite of his two wives (a remarkable woman whose career would make a great romance), together with her second husband, held a grand midsummer burning of idols collected from their hiding places.

Monday night, four days from Honolulu, the Sass floated into Kailua. There, Kamehameha passed away in 1819 at the age of eighty-two, his active mind still filled with curiosity about the world, even showing interest in the rumors about Christianity that had reached the Society group. Three years after his death, Kaahumanu, the favorite of his two wives (a remarkable woman whose life story would make a great romance), along with her second husband, held a grand midsummer burning of idols collected from their hiding spots.

Kailua is the first port into which our boat has made her own way under sail. It was an occasion of sober excitement, in a moonless night lighted softly by large stars that illumined the shifting cloud vapors. The enormous bulk of the island appeared twice its height against the starry night-blue sky, and a few unblinking lights strewn midway of the darkling mass hinted of mouths of caverns strewn in a savage wilderness.

Kailua is the first port where our boat has navigated on its own under sail. It was an event of serious excitement, on a moonless night softly illuminated by bright stars that lit up the moving cloud wisps. The massive shape of the island loomed twice its height against the starry night sky, and a few unblinking lights scattered throughout the dark mass suggested entrances to caves hidden in a wild wilderness.

When at last the searchlight was manned, fed by the five-horse-power engine that had been driving our blessed electric fans, we discovered the palm-clustered village on the shore, and, sweeping the water with the shaft of radiance, made out a ghostly schooner in our own predicament.

When the searchlight was finally operated, powered by the five-horsepower engine that had been running our precious electric fans, we spotted the village with palm trees on the shore. Sweeping the water with the beam of light, we saw a shadowy schooner in the same situation as ours.

“Do you know where you are?—do you like it?” Jack breathed in the almost oppressive stillness, where we sat in damp swimming-suits, in which we had spent the afternoon, occasionally sluicing each other with canvas bucketfuls of water from overside. Ah, did I like it! I sensed with him all the wordless glamour of the tropic night; floating into a strange haven known of old to discoverer and Spanish pirate, the land a looming shadow of mystery; our masts swaying gently among bright stars so low one thought to hear them humming through space, and no sound but the tripping of wavelets along our imperceptibly moving sides, with a dull boom of breakers not too far off the port bow. As we drew closer in the redolent gloom, dimly could be seen melting columns and spires of white, shot up by the surf as it dashed against the rugged lava shore line.

“Do you know where you are?—do you like it?” Jack breathed in the almost oppressive stillness, where we sat in damp swimsuits we had worn all afternoon, occasionally splashing each other with canvas buckets of water from the side. Ah, did I like it! I felt all the unspoken magic of the tropical night with him; drifting into a strange haven known to explorers and Spanish pirates, the land a dark shadow full of mystery; our masts swaying gently among bright stars so low you could almost hear them humming through space, with only the sound of tiny waves lapping against our barely moving sides and the distant roar of breakers not too far off the port side. As we got closer in the fragrant darkness, we could barely see the melting columns and spires of white foam created by the surf crashing against the rugged lava shoreline.

Little speech was heard—the captain alert, anxious, the searchlight playing incessantly to the throbbing of the little engine, anchor ready to let go at an instant’s notice. Suddenly the voice of Nelson, who handled the lead-line, struck the tranquility, naming the first sounding, and continued indicating the lessening depth as we slid shoreward in a fan of gentle wind, until “Twelve!” brought “Let her go!” from the skipper. Followed the welcome grind of chain through the hawse pipe, the yacht swung to her cable as the fluke laid hold of bottom, the breakers now crashing fairly close astern; and we lay at anchor in a dozen fathoms in Kailua Bay, all tension relaxed, half-wondering how we had got there.

Little speech was heard—the captain was alert and anxious, the searchlight shining continuously with the rhythm of the little engine, anchor ready to drop at a moment’s notice. Suddenly, the voice of Nelson, who was handling the lead-line, broke the calm, announcing the first depth reading and continued to call out the decreasing depth as we glided toward the shore in a gentle breeze, until “Twelve!” prompted the skipper to shout, “Let her go!” We heard the welcome grind of the chain through the hawse pipe as the yacht swung to its anchor when the fluke caught the bottom, the waves crashing fairly close behind us; and we lay at anchor in twelve fathoms in Kailua Bay, all tension eased, half-wondering how we had arrived there.

Hardly could we compose ourselves to sleep, for curiosity to see in broad daylight our first unaided landfall. And it was not disappointing, but quite our tropic picturing, simmering in dazzling sunlight. One could not but vision historical enactments in the placid open bay, say when the French discovery-ship Uranie put in, the year of Kamehameha’s death, yonder, past the wharf, where heavy stone walls mark his crumbling fortifications. The Uranie was received by a chief, Kuakine, popularly called Governor Adams, from a fancied resemblance to President Adams of the United States. The “palace” built by Kuakine still is to be seen, across from the stone church with its memorial arch to the first missionaries, who stepped ashore near the site of the wharf where we of the Snark landed, with their three Hawaiian associates, Thomas Hopu, William Kenui, John Honolii, all returning from Connecticut. Besides the Thurstons, the other first missionaries were: Mr. and Mrs. Bingham, Mr. and Mrs. Chamberlain with their five children, Mr. and Mrs. Holman, Mr. and Mrs. Loomis, Mr. and Mrs. Ruggles, Mr. and Mrs. Whitney. George Kaumalii, son of the king of Kauai, was also with them, returning home. “Kuakine,” says the late Dr. Sereno E. Bishop in his Reminiscences of Hawaii, “was disposed to monopolize such trade as came from occasional whalers.... He possessed large quantities of foreign goods stored up in his warehouses, while his people went naked. I often heard my father tell of once seeing one of Kuakine’s large double canoes loaded deep with bales of broadcloths and Chinese silks and satins which had become damaged by long storage. They were carried out and dumped in the ocean. Probably they had been purchased by the stalwart Governor with the sandalwood which in the twenties was such a mine of wealth to the chiefs, but soon became extirpated.” And, later, the brig Thaddeus, long months from Boston Town with her pioneer missionaries, was greeted by the welcome tidings that the tabus were abolished, temples and fanes destroyed, and that peace reigned under Kamehameha the Second, Liholiho, who, among other radical acts, had broken the age-long tabu and sat at meat with his womenkind.

We could hardly settle down to sleep, filled with curiosity to see our first unexplored landing in the daylight. It didn’t disappoint; it was exactly what we imagined for a tropical paradise, shimmering in bright sunlight. One couldn't help but picture historical events unfolding in the calm open bay, like when the French discovery ship Urania arrived the year Kamehameha died, just past the wharf, where heavy stone walls mark his crumbling fortifications. The Urania was welcomed by a chief named Kuakine, who was popularly called Governor Adams because of his resemblance to President Adams of the United States. The “palace” built by Kuakine is still visible, across from the stone church with its memorial arch dedicated to the first missionaries, who landed near the wharf where we of the Sass arrived, along with their three Hawaiian associates: Thomas Hopu, William Kenui, and John Honolii, all coming back from Connecticut. Besides the Thurstons, the other first missionaries were: Mr. and Mrs. Bingham, Mr. and Mrs. Chamberlain with their five children, Mr. and Mrs. Holman, Mr. and Mrs. Loomis, Mr. and Mrs. Ruggles, and Mr. and Mrs. Whitney. George Kaumalii, son of the king of Kauai, was also with them, returning home. “Kuakine,” as the late Dr. Sereno E. Bishop noted in his Memories of Hawaii, “tended to monopolize the trade from occasional whalers... He had large amounts of foreign goods stored in his warehouses while his people went without clothes. I often heard my father mention seeing one of Kuakine’s big double canoes deeply loaded with bales of broadcloth and Chinese silks and satins that had been damaged by long storage. They were taken out and dumped into the ocean. These were probably bought by the strong Governor with the sandalwood that was a huge source of wealth for the chiefs in the twenties but soon became depleted.” Later, the brig Thad, which had been on its long journey from Boston with its pioneer missionaries, received the good news that the tabus were lifted, temples and shrines destroyed, and peace was once again under Kamehameha the Second, Liholiho, who, among other radical changes, broke ancient taboos and shared meals with women.

(1) Where the Queen Composed “Aloha Oe”. (2) A Hair-raising Bridge on the Ditch Trail. (3) A Characteristic Mountain Trail in Hawaii. (4) The Flume Across a Gulch.

(1) Where the Queen Wrote “Aloha Oe”. (2) A Thrilling Bridge on the Ditch Trail. (3) A Typical Mountain Trail in Hawaii. (4) The Flume Over a Gulch.

Aboard the Thaddeus were Mr. and Mrs. Asa Thurston, grandparents of our Kakina. All must have suffered outlandish inconveniences, to say the least, in that primitive environment. I am minded of having read how, on one occasion, those early Thurstons made a passage from Kailua to Lahaina in a very small brig that scarcely furnished standing room for its four hundred and seventy-five passengers and numerous live stock; which was not considered an unusual overcrowding.

Aboard the Thad were Mr. and Mrs. Asa Thurston, the grandparents of our Kakina. Everyone must have dealt with outrageous inconveniences, to say the least, in that basic environment. I remember reading that, at one point, those early Thurstons traveled from Kailua to Lahaina on a very small brig that barely provided standing room for its four hundred and seventy-five passengers and various livestock; this was not seen as unusual overcrowding.

A good five-mile pull it is from the village to the “Doctorage,” through quaint Kailua, past Hackfeld’s old store, and the small, formal white palace where Prince Kalanianaole and his princess are staying; on, higher and higher, across a sloping desert of cactus blooming white and red and yellow, and laden with juicy-sweet “prickly pears,” called papipi, and sometimes panini, by the natives. In these, with care for the prickles, we eased a continuous thirst in the sapping noonday heat.

A solid five-mile trek it is from the village to the “Doctorage,” passing through charming Kailua, past Hackfeld’s old store, and the small, formal white palace where Prince Kalanianaole and his princess are staying; onward, higher and higher, across a sloping desert of white, red, and yellow blooming cacti, loaded with juicy-sweet “prickly pears,” called papipi, and sometimes panini sandwich, by the locals. Carefully avoiding the prickles, we quenched our constant thirst in the draining midday heat.

Shortly after quitting Kailua, we were pointed out a tumble-down frame dwelling, the home of the original Thurstons, which is now almost disintegrated by termites, borers, inaccurately termed “white ants,” whose undermining must ceaselessly be fought in the Islands. This house is a dreamfully pathetic reminder of those long-dead men and women who voyaged so courageously to a far land where, oh, savage association! a conch shell was the bell for the afternoon session of school. Their special interest in the Hawaiian people had been awakened in the New England missionaries by the acquaintance of several kanaka sailors brought to New Haven by Captain Brintnall in 1809, more especially one Opukahaia, whom they dubbed Obookiah. In 1817 the “Foreign Mission School” was instituted at Cornwall, Connecticut, for heathen youth, and five Sandwich Islanders were among the first pupils. Obookiah died in 1818, but three of his countrymen embarked for their native isles, with the missionaries, in 1819, in the Thaddeus, Captain Blanchard.

Shortly after leaving Kailua, we were shown a rundown wooden house, the home of the original Thurstons, which is now almost falling apart due to termite infestation, borers, mistakenly called “white ants,” whose destructive influence must constantly be managed in the Islands. This house is a haunting reminder of those long-gone men and women who bravely sailed to a distant land where, how ironic, a conch shell served as the bell for the afternoon school session. Their special interest in the Hawaiian people was sparked in the New England missionaries when they met several kanaka sailors brought to New Haven by Captain Brintnall in 1809, especially one named Opukahaia, whom they called Obookiah. In 1817, the “Foreign Mission School” was established in Cornwall, Connecticut, for young people from heathen backgrounds, and five Sandwich Islanders were among the first students. Obookiah died in 1818, but three of his countrymen sailed back to their native islands with the missionaries in 1819 on the Thad, Captain Blanchard.

Presently we began to enjoy a cooler altitude, in which the vegetation changed to a sort of exotic orchard—a wilderness of avocado, kukui, guava, and breadfruit trees burdened with shining knobby globes of emerald, like those of Aladdin’s jeweled forest. And coffee—Kona coffee; spreading miles of glossy, green shrubbery sprinkled with its red, sweet berry inclosing the blessed bean.

Right now, we started to enjoy a cooler altitude where the plants changed into a kind of exotic orchard—a wild area filled with avocado, kukui, guava, and breadfruit trees loaded with shiny, knobby green globes, similar to those in Aladdin’s jeweled forest. And coffee—Kona coffee; covering miles of glossy green bushes dotted with its red, sweet berries surrounding the precious bean.

At 1000 feet elevation the road emerged upon a variously level, winding highway which we pursued to the post office of Holualoa. From there we turned down an intricate lane between stone walls overhung with blossomy trees, that with sudden twist delivered us upon a verdant shelf of the long seaward lava incline. Here the Goodhues live and work and raise their young family of two in this matchless equable climate; and here with the unstudied graciousness of their adopted land welcomed us as we had been kinfolk.

At 1000 feet up, the road opened up to a winding highway that we followed to the Holualoa post office. From there, we turned onto a narrow lane flanked by stone walls and flowering trees, which suddenly brought us to a green ledge on the long slope down to the sea. This is where the Goodhues live, work, and raise their two young kids in this amazing, mild climate; and with the effortless charm of their new home, they welcomed us as if we were family.

“Now, this is what I call a white-man’s climate,” Jack enounces. “Few of us Anglo-Saxons are so made as to thrive in fervent spots like Kailua yonder,” indicating the far-distant and just-visible thumb-sketch of that storied hamlet, “no matter how beautiful they may be to the eye and mind.”

“Now, this is what I call a white man's climate,” Jack states. “Not many of us Anglo-Saxons can thrive in hot places like Kailua over there,” pointing to the distant and barely visible outline of that famous little town, “no matter how beautiful they might be to our eyes and minds.”

Dr. Goodhue agrees to this; but Jack will not follow him in the contention that, under the Hawaiian sun, even in this semi-temperate climate, said Anglo-Saxon should rest more than do we. “I wish you’d heed what I am advising,” almost wistfully the good Doctor urges. “You’ll last longer under the equator and have a better time on your voyage.—If I did not have such sweet responsibilities,” he smiled upon his wife and young ones, “I’d beg the chance to go along as ship’s physician!... And as for myself,” he added, “I have to work too hard—largely prescribing for people like you and myself, who have not heeded my own warnings.”

Dr. Goodhue agrees with this, but Jack won't go along with the idea that under the Hawaiian sun, even in this semi-tropical climate, we should rest more than the Anglo-Saxon. “I wish you’d take my advice,” the good doctor urged almost wistfully. “You’ll last longer under the equator and have a better experience on your journey. If I didn’t have such sweet responsibilities,” he smiled at his wife and kids, “I’d jump at the chance to join as the ship's doctor!… And as for me,” he added, “I have to work too hard—mostly treating people like you and me who haven’t listened to my own warnings.”

There is small need for residents of Kona to plan special entertainment for guests, provided those guests have eyes. First, one’s imagination is set in motion by this unheard-of gradient vastness of molten rock so ancient that it has become rich soil overspread in the higher reaches with bright sugar cane, coffee, bracken and forestage. Below this belt of vegetation, barren, seamy lava stretches to the coast line, lost in distance to right and left, all its miniature palm-feathered bays pricked out by a restless edge of pearly surf in dazzling contrast to the vivid turquoise water inshore. Off to the south, the last indentation visible is historic Kealakekua Bay, where Captain Cook paid with his life for stupid mishandling of a people proud beyond that Englishman’s comprehension of a brown-skinned people. We have never seen anything like this azure hemisphere of sea and sky. For we have observed no horizon from the Kona Coast. The water lies motionless as the sky—a frosted blue-crystal plane, no longer a “pathless, trackless ocean,” for over its limitless surface run serpentine paths, coiling and intermingling as in an inconceivable breadth of watered silk. Ocean and dome overhead are wedded by cloud masses that rear celestial castles in the blue, which in turn are reflected in the “windless, glassy floor”; and the atmospheric and vaporous suffusion I can only call a blue flush. The very air is blue.

There’s little need for residents of Kona to plan special entertainment for guests, as long as those guests can see. First, the incredible expanse of ancient molten rock sparks the imagination, transforming over time into rich soil that’s covered in bright sugar cane, coffee, ferns, and forests in the higher areas. Below this green belt, barren lava stretches to the coastline, disappearing into the distance on either side, with countless small palm-fringed bays marked by a restless line of pearly surf, contrasting sharply with the vibrant turquoise water closer in. To the south, the last visible indentation is the historic Kealakekua Bay, where Captain Cook lost his life due to his foolish mishandling of a proud people beyond his understanding. We’ve never seen anything like this blue expanse of sea and sky. From the Kona Coast, there’s no horizon in sight. The water is as still as the sky—a frost-blue crystal plane, no longer a “pathless, trackless ocean,” as winding paths shimmer across its limitless surface, intertwining like an unimaginable expanse of watered silk. The ocean and the dome above are connected by clouds that form celestial castles in the blue, which are mirrored in the “windless, glassy floor”; and the atmospheric haze I can only describe as a blue flush. Even the air feels blue.

We can just make out our house-upon-the-sea, tiny pearl upon lapis lazuli, beyond the slender, white spire of Kailua’s church. Fair little Dorothy, her eyes the all-prevalent azure, glides white-frocked and cool to our side and lisps her father’s child-verse:

We can barely see our house by the sea, a tiny pearl on a deep blue background, just past the slender white spire of Kailua’s church. Sweet little Dorothy, with her bright blue eyes, glides over in her white dress and recites her father's childhood poem:

“There’s Jack London coming, see?

"Look, here comes Jack London!"

  In a little white-speck boat;

In a small white boat;

He will wave his hands to me,

He will wave his hands at me,

  Then he’ll float and float and float;

Then he’ll drift and drift and drift;

    So he said last time he wrote—

So he said the last time he wrote—

    He is such a man of note!”

He is such a noteworthy man!”

For three miles today we rode south along the fine road skirting the mighty sweep of mountain. On our saddles were tied raincoats, for smart rains are frequent of an afternoon, filling one’s nostrils with the smell of the good red earth.

For three miles today, we rode south along the nice road next to the impressive curve of the mountain. We had raincoats tied to our saddles because sudden rain showers are common in the afternoons, filling the air with the scent of the rich, red earth.

“Oh, look—look at your yacht!” Jack suddenly cried; and there was she, the “white-speck boat,” in a whisper of wind crawling out across the level blue carpet of the open roadstead, growing dimmer and still dimmer in the Blue Flush, bound for Hilo, our port of departure for the Marquesas.

“Oh, look—look at your yacht!” Jack suddenly exclaimed; and there it was, the “white-speck boat,” gently moving across the flat blue expanse of the open roadstead, becoming fainter and fainter in the Blue Flush, headed for Hilo, our departure point for the Marquesas.

We turned downhill on a trail through guava and lantana shrubbery sparkling from the latest shower. Owing to the success of an imported enemy, large tracts of that beautiful pest, the lantana, have the appearance of having been burned.

We went downhill on a path through guava and lantana bushes glistening from the recent rain. Because of the effectiveness of an imported pest, many areas of that beautiful nuisance, the lantana, look like they've been scorched.

One of our party bestrode a ridiculous dun ass, a pet that for the most part wreaked its own will upon its young rider, especially when its large braying, “a sound as of a dry pump being ‘fetched’ by water and suction,” elicited like responses from the “bush” where these Kona Nightingales, as they are known throughout the region, breed unchecked and are had for the catching. If not a favorite, they are an inexpensive and popular means of travel among the poorer natives and the long-legged pakés (Chinese) on the roads of the district.

One of our group was riding a silly, dull-colored donkey, a pet that mostly did whatever it pleased with its young rider, especially when its loud braying, “a sound like a dry pump being primed with water and suction,” drew similar reactions from the “bush” where these Kona Nightingales, as they are known throughout the region, breed unchecked and are easy to catch. If they’re not a favorite, they’re a cheap and popular way to travel among the poorer locals and the tall packages (Chinese) on the roads of the area.

Winning through the expanse of shrubbery, we traversed a desert of decomposed lava, our path edged pastorally with wild flowers, among them the tiny dark-blue ones of the indigo plant. Across this arid prospect undulates the ruin of the prehistoric holualoa—a causeway built fifty feet wide of irregular lava blocks, flanked either side by massive, squat walls of masonry several feet thick. This amazing slide extends from water’s edge two or three miles up-mountain, and its origin, like that of the ambitious fish ponds, is lost in the fogs of antiquity. Its supposed use was as an athletic track for the ancient game of holua—coasting on a few-inches-wide sledge—papa holua—with runners a dozen feet long and several inches deep, fashioned of polished wood, hard as iron, curving upward in front, and fastened together by ten or more crosspieces. The rider, with one hand grasping the sledge near the center, ran a few yards for headway, then leaped upon it and launched headforemost on the descent. Ordinarily, a smooth track of dry pili grass was prepared on some long declivity that ended in a plain; but this holualoa (loa connotes long) is believed to have been sacred to high chiefdom, whose papa holuas were constructed with canoe-bottoms. Picture a mighty chief of chiefs, and his court of magnificent warriors, springing upon their carved and painted canoe-sleds, flashing with ever increasing flight down this regal course until, at the crusty edge of the solid world, shouting they breasted the surf of ocean!

Winning through the expanse of shrubs, we crossed a desert of broken lava, our path lined with wildflowers, including the tiny dark-blue ones of the indigo plant. Across this dry landscape lies the remains of the prehistoric holualoa—a causeway built fifty feet wide from irregular lava blocks, flanked on both sides by massive, thick walls of stone. This incredible slide stretches from the water’s edge two or three miles up the mountain, and its origin, like that of the ambitious fish ponds, is shrouded in the mists of history. It's thought to have been used as a track for the ancient game of holua—coasting on a few-inches-wide sled—papa holua—with runners that are a dozen feet long and several inches deep, made of polished wood as hard as iron, curving upward at the front, and held together by ten or more crosspieces. The rider, gripping the sled near the center with one hand, would run a few yards to gain momentum, then leap onto it and push off headfirst down the slope. Typically, a smooth track of dry pillow grass was prepared on a long decline that ended in a flat area; however, this holualoa (loa means long) is believed to have been sacred to high chiefs, whose papa holuas were built with canoe bottoms. Imagine a powerful chief of chiefs and his court of impressive warriors launching themselves on their carved and painted canoe-sleds, racing down this majestic course until, at the edge of solid ground, they shouted as they plunged into the ocean waves!

We have heard that there is another holua, a short one, with a level approach of but seventy-five feet, eight feet wide, with a two-hundred-foot incline widening to twenty feet at the sea-edge. This may be visited by canoe, with a chance to see beautiful colored fish by water-telescopes.

We’ve heard that there’s another holua, a short one, with a straight approach of only seventy-five feet, eight feet wide, with a two-hundred-foot slope that widens to twenty feet at the ocean edge. You can visit this by canoe, and there’s a chance to see colorful fish through water telescopes.

The ancients of Hawaii were keen sportsmen—and gamblers. One historian asserts that many of their games were resorted to primarily for the betting, which was pursued by both sexes, and often resulted in impromptu pitched battles. We should hesitate before speaking loosely of “modern” sports, for in Old Hawaii boxing, moko-moko, regulated by umpires who rigidly enforced strict rules, was the favorite national sport, often attended by spectators numbering ten thousand.

The people of ancient Hawaii were enthusiastic athletes—and gamblers. One historian claims that many of their games were mainly played for betting, which both men and women participated in, often leading to spontaneous fights. We should be careful when casually discussing “modern” sports, because in Old Hawaii, boxing, moko-moko, was the beloved national sport, overseen by referees who strictly enforced tough rules, and often drew crowds of up to ten thousand spectators.

And there was wrestling, hakoko, and the popular kukini, foot-racing. Disk-throwing, maika, was done with a highly polished stone disk, ulu, three or four inches in diameter, slightly convex from edge to center, on a track half a mile long and three feet broad. The game was either to send the stone between two upright sticks fixed but a few inches apart at a distance of thirty or forty yards, or to see which side could bowl it the greater length. The champions would sometimes succeed in propelling it upward of a hundred rods.

And there was wrestling, hakoko, and the popular fast runner, foot racing. Disk-throwing, maika, was done with a highly polished stone disk, ulu, three or four inches in diameter, slightly curved from the edge to the center, on a track half a mile long and three feet wide. The goal was either to throw the stone between two upright sticks set just a few inches apart at a distance of thirty or forty yards or to see which side could throw it the farthest. The champions would sometimes manage to throw it over a hundred rods.

They also knew a complicated game of checkers, played with black and white pebbles upon a board marked with numerous squares. These irrepressible gamesters raised cocks for fighting, and wagered hotly around the ringside. The tug-of-war was not unknown, hukihuki; and there was a polite parlor game, loulou, the pulling of crooked fingers hooked in those of an opponent. Another mild amusement was similar to “cat’s cradle,” the hei. A wide variety of ball-playing was done with a round ball, and called kini-popo. Po-hee was a contest in which darts or spears were made to skip along the ground or over the grass. Even children played at this, with reeds or sugar-canes, getting their hand in for adult spear-throwing, in which Kamehameha was so proficient. There were schools for warriors, in which the use of the sling-shot, maa, was taught as a fine art with warlike purpose.

They also played a complex game of checkers using black and white stones on a board filled with squares. These enthusiastic players raised fighting cocks and bet heavily around the ring. Tug-of-war was also popular, known as hukihuki; and there was a polite game called loulou, which involved pulling crooked fingers interlocked with an opponent's. Another light form of entertainment was similar to “cat’s cradle,” called hey. A wide range of ball games was played with a round ball, known as kini-popo. Po-hee was a game where darts or spears were made to skip along the ground or over the grass. Even children participated, using reeds or sugar-canes, practicing for adult spear-throwing, in which Kamehameha excelled. There were warrior schools that taught the use of the sling-shot, maa, as a skilled art for martial purposes.

Mr. Ford should resurrect some of the games of Hawaii—even to the restoration of the Great Slide—as he has done with surf-boarding, for not only would the natives doubtless be interested, but haole residents have their lives enriched by either the novelty or the resemblance of the ancient sports to modern ones. Visitors would welcome the innovations. I do not mean merely as a spectacle, such as Honolulu resurrects so splendidly from time to time, but that some of these forgotten athletics be incorporated into the life of the Islands.

Mr. Ford should bring back some of the games from Hawaii—even restoring the Great Slide—just like he did with surfboarding. Not only would the locals be interested, but non-Hawaiians living there would find their lives enriched by either the novelty or the similarities between these traditional sports and modern ones. Visitors would appreciate these changes. I’m not just talking about a show, like the spectacular events that Honolulu revives from time to time, but rather about integrating some of these forgotten athletic activities into the culture of the Islands.

That monster scenic railway, holualoa, of Polynesian forefathers, lies in flowing undulations like our twentieth century ones, showing the engineers to have been men of calculation. One old Hawaiian told us the story that the arduous toil of building it was performed by amorous youths contesting for a single look at the loveliness of a favorite of the moi, king.

That amazing scenic railway, holualoa, from the Polynesian ancestors, curves and flows just like our modern ones, proving that the engineers were master planners. An old Hawaiian shared the story that the challenging work of building it was done by young men competing for just one glance at the beauty of a favorite of the hey, the king.

Despite the fact that wahines existed under severe and sometimes heartless tabus and punishments for the infringement thereof, they played the usual important role of femininity among superior races. For one thing, they were exempt from sacrifice; and rank was inherited chiefly from the maternal parents. War canoes were christened for the loved one of the chiefs, as evidenced by Kamehameha, whose sentiment for Kaahumanu caused him to rename for her the brig Forester, bought from Captain Piggott in exchange for sandalwood. And after Kamehameha II, Liholiho, had removed the ban of Adamless feasting, woman’s emancipation went on apace. When, in the past century, the “people” were called by their white government to vote, there was no murmur from the husbands, fathers, and brothers, if report can be credited, at having their womenkind accompany them to the polls to cast their own ballot. The haole law-makers, however, not ripe to tolerate woman suffrage, and equally unwilling to cause hurt, got around the embarrassing difficulty by merely neglecting to count the feminine names![9]

Despite the fact that women faced harsh and often cruel taboos and punishments for breaking them, they still played a significant role in representing femininity among dominant races. For one, they were exempt from being sacrificed, and social status was mostly inherited through the maternal line. War canoes were named after the loved ones of chiefs, as shown by Kamehameha, whose affection for Kaahumanu led him to rename the brig Forest ranger, which he bought from Captain Piggott in exchange for sandalwood. After Kamehameha II, Liholiho, lifted the ban on feasting without men, women’s liberation progressed quickly. When, in the last century, the “people” were called by their white government to vote, husbands, fathers, and brothers reportedly had no objection to their women joining them at the polls to cast their own ballots. However, the haole lawmakers, not ready to accept women's suffrage and unwilling to cause offense, cleverly sidestepped the issue by simply not counting the women's names![9]

The “free life of the savage” is a myth, so far as concerns the early Hawaiians. Almost every act was accompanied by prayer and offering, to the tutelar deities. Every vocation had its patron gods, who must be propitiated, and innumerable omens were observed. A fisherman could not use his new net without sacrifice to his patron fane, more especially the shark-god. A professional diviner, kilokilo, had to be called in for advice as to the position of a house to be erected; and no tree must stand directly before the door for some distance, lest bad luck be the portion of the householder. Canoe-building was a ceremonial of the strictest sort; while, most important of all, the birth of a male child was attended by offerings to the idols, with complicated services.

The "free life of the savage" is a myth when it comes to the early Hawaiians. Almost every action involved prayer and offerings to the protective deities. Each job had its own patron gods that needed to be honored, and countless omens were monitored. A fisherman couldn't use his new net without making a sacrifice to his patron shrine, especially to the shark god. A professional diviner, kiloton, had to be consulted for advice on where to position a house; also, no tree should be directly in front of the door for some distance, as it could bring bad luck to the homeowner. Canoe-building was a very strict ceremony; most importantly, the birth of a male child involved offerings to the idols along with elaborate rituals.

Again am I lost in the labyrinth of Hawaii’s tempting history, for between the lines one may find the utmost romance.

Again, I'm lost in the maze of Hawaii's captivating history, because hidden within the details, you can discover the deepest romance.

The Kona coast is said to be as primitive in its social status as anywhere in Hawaii to-day, but we saw none but wooden dwellings, tucked in the foliage of the high bank behind Keauhou’s miniature crescent beach with its miniature surf—a mere nick in the snowy coastline, where small steamers call at a little roofed pier. In a small lot inclosed by a low stone wall, gravely we were shown by the natives a large sloping rock, upon which, they said, Kamehameha III, grandson of the Great Ancestor, was born. Queen Liliuokalani has lately caused the wall to be built around the sacred birthplace.

The Kona coast is considered to have a social status that's as basic as anywhere in Hawaii today, but we saw nothing but wooden houses, nestled in the greenery of the high bank behind Keauhou’s tiny crescent beach with its small waves—a mere dent in the snowy coastline, where small boats dock at a little covered pier. In a small area enclosed by a low stone wall, the locals seriously showed us a large sloping rock, which they claimed was the birthplace of Kamehameha III, grandson of the Great Ancestor. Queen Liliuokalani has recently ordered the wall to be built around this sacred birthplace.

August 23.

August 23rd.

This perfect day, in high balmy coolness, found us driving twenty miles over the shower-laid highway. Once more we detected the Snark, still holding to westward in order to lay her proper slant for the coastwise course—by now a mere-flick of white or silver or shadow in the shifting light, sometimes entirely eluding sight in the cloud-dimming blue mirror.

This perfect day, with a warm and pleasant coolness, had us driving twenty miles down the freshly washed highway. Once again, we spotted the Sarcasm, still heading west to set her proper angle for the coastal route—by now just a small flicker of white, silver, or shadow in the changing light, at times completely disappearing from view in the cloud-covered blue reflection.

The road swings along through forest of lehua and tree-ferns, the larger koa being found in higher regions of the acclivity; and on some of the timbered hillsides Jack and I exclaimed over the likeness to our home woods.

The road curves through a forest of lehua and tree ferns, with larger koa trees found in the higher areas of the slope; and on some of the wooded hillsides, Jack and I marveled at how similar it was to our home woods.

At intervals, up little trails branching from the road, poi-flags fluttered appetizingly in the breeze—a white cloth on a stick being advertisement of this staple for sale. I longed to follow those crooked pathways for the sake of a peep at the native folk and their huts.

At times, small paths branching off the road had poi-flags fluttering enticingly in the breeze—a white cloth on a stick advertising this staple for sale. I really wanted to follow those winding trails just for a chance to see the local people and their huts.

“I wish I had miles of these stone walls on my ranch,” quoth Jack, on the broad top of one of which he sat, munching a sandwich in the kukui shade. Every where one sees examples of this well-made rock-fencing, built by the hands of bygone Hawaiian commoners to separate the lands of the alii. But most of the stone-fencing along the highway has been done since 1888, when the first wagon-road was built in Kona.

“I wish I had miles of these stone walls on my ranch,” said Jack, sitting on top of one while munching a sandwich in the shade of the kukui tree. Everywhere you look, there are examples of this well-built rock fencing, created by the hands of past Hawaiian commoners to separate the lands of the alii. But most of the stone fencing along the highway has been done since 1888, when the first wagon road was built in Kona.

The return miles were covered in a downpour that the side-curtains could not entirely exclude, and we stopped but once—to make a call upon a neighbor, a hale and masterful man of eighty-odd years, whose fourth wife, in her early twenties, is nursing their two-months-old babe. “Gee!” Jack said in an awed tone as we resumed our way under a sunset-breaking sky, “the possibilities of this high Kona climate are almost appalling! This is certainly the place to spend one’s declining years.” And the Doctor added, “They say in this district that people never die. They simply dry up and float away in the wind!”

The return trip was made in a heavy downpour that the side curtains couldn't completely keep out, and we only stopped once—to visit a neighbor, a vibrant and commanding man in his eighties, whose fourth wife, in her early twenties, is caring for their two-month-old baby. “Wow!” Jack said in an amazed tone as we continued on our way under a sunset-streaked sky, “the potential of this high Kona climate is pretty incredible! This is definitely the spot to spend your later years.” And the Doctor added, “They say in this area that people never really die. They just dry up and get blown away in the wind!”

Jack’s admiration for the holoku remains unabated; and so, as have many Americans, I have adopted it for housewear as the most logically beautiful toilette in this easy-going latitude. Callers arrive: I am bending over the typewriter, wrapped in a kimono. In a trice, I am completely gowned in a robe of fine muslin and lace, with ruffled train, ready for domestic social emergency.

Jack's admiration for the holoku is still strong; and like many Americans, I've embraced it for home wear as the most beautifully practical outfit in this laid-back area. Guests arrive: I'm leaning over the typewriter, dressed in a kimono. In an instant, I'm fully dressed in a robe of fine muslin and lace, with a ruffled train, prepared for any social occasion at home.

August 24.

August 24th.

To Keauhou again we came this lovely evening, guests of Mr and Mrs. Thomas White, of Kona, she of alii stock. After a mad dash, neck and neck, on the bunched and flying horses, with heavy warm rain beating in our warmer faces, someone led the riot makai on the muddiest trail through the slapping, dripping lantana. We arrived at the seashore drenched to the buff, feet squashing unctuously in our boots.

To Keauhou we returned this beautiful evening, guests of Mr. and Mrs. Thomas White from Kona, she from noble heritage. After a crazy race, neck and neck, on the fast-moving horses, with warm rain pouring down on our faces, someone took the wild route makai on the muddiest path through the smacking, dripping lantana. We reached the shore soaked to our skin, our feet squashing uncomfortably in our boots.

Turkey-red calico muumuus had been brought for us malihini haoles, that we might be entirely Hawaiian in the water, and at last I was able to demonstrate to my own skepticism that it is more than possible to keep from drowning in a flowing robe. A bevy of chocolate colored water-babies were already bobbing blissfully in the sunset-rosy flood that was tepid as new milk.

Turkey-red calico muumuus were brought for us newcomers, so we could fully embrace the Hawaiian vibe at the beach. Finally, I was able to prove to myself that it is completely possible to stay afloat in a flowing dress. A group of chocolate-colored water babies were already happily floating in the sunset-pink water that felt as warm as fresh milk.

In the water I was seized with a small panic when a distressful stinging sensation began spreading over my body like flame. Simultaneously, others began to make for the beach with little shrieks of pain and laughter. The brown mer-babies tried with wry, half-smiling faces to explain, but it took an older indigene to make plain that in the twilight we had blundered into a squadron of Portuguese men of war, whose poisonous filaments are thrown out somewhat as spiders cast their webs over victims. A man-of-war has been known to lower these filaments many feet, say into a shoal of sardines, whereupon the fish become paralyzed from poison at the instant of contact and the enemy is able to hoist them to the surface. No wonder our tender skins felt the irritation. Never again shall I be able to look upon the fairy fleets of Lilliputian azure ships with the same unalloyed pleasure in their pretty harmlessness.

In the water, I felt a rush of panic when a painful stinging sensation started spreading over my body like fire. At the same time, others began rushing to the beach with little yelps of pain and laughter. The brown mer-babies tried to explain with wry, half-smiling faces, but it took an older local to clarify that in the fading light, we had stumbled into a group of Portuguese man o' war, whose venomous tentacles are released much like how spiders cast their webs to trap their prey. A man-of-war can drop these tentacles many feet, like into a school of sardines, which then become paralyzed from the poison upon contact, allowing the predator to pull them to the surface. No wonder our sensitive skin felt the irritation. I will never again be able to look at the fairy fleets of tiny blue ships with the same innocent joy in their supposed harmlessness.

Robust appetites we brought to Mrs. White’s luau, spread on the little wharf. Although we did sit on the floor, in approved posture, it was disappointing to note the forks, spoons, and knives, together with many haole dishes. Jack considerately forestalled comment from me by whispering, “They do not know us well enough to realize that we would appreciate the strictly Hawaiian customs.”

Robust appetites we brought to Mrs. White’s luau, spread on the little dock. Although we did sit on the floor, in the accepted way, it was disappointing to see forks, spoons, and knives along with many foreign dishes. Jack kindly prevented me from commenting by whispering, “They don’t know us well enough to understand that we’d really appreciate the traditional Hawaiian customs.”

Some of the Keauhou folk sat with us, but were extremely shy, for few strangers find their way to the little village by the sea; and at the shore end of the pier a group of singers stared at us out of their beautiful eyes while their voices blended “with true consent” in older melodies than any we had heard.

Some of the people from Keauhou sat with us, but they were really shy because not many strangers come to their small village by the sea. At the end of the pier, a group of singers looked at us with their beautiful eyes while their voices harmonized “with true consent” in older melodies than any we had heard.

Jack and I rode home in the dim misty moonlight, beholding the land and sea in a wondrous new aspect, the Blue Flush transformed into iridescent pearl and the frosted silver sea streaked with dull gold by a low-dipping moon. In the stillness the hoofs rang sharply on the stony steep, or a clash of palm swords in a vagrant puff of wind startled the horses to the side. It was a wild ride, up into the chiller air strata and along the clattering highway, and I enjoyed imagining myself a half-winged creature in a dream.

Jack and I rode home in the dim, misty moonlight, taking in the land and sea in an amazing new way, the Blue Flush turning into shimmering pearls and the frosted silver sea streaked with dull gold by a low-hanging moon. In the stillness, the hooves echoed sharply on the rocky slope, or a clash of palm swords in a sudden gust of wind startled the horses to the side. It was an exhilarating ride, up into the cooler air and along the noisy highway, and I loved picturing myself as a half-winged creature in a dream.

August 25.

August 25th.

Farther than any day yet we have bowled along the blithesome highroad, and then dropped into the increasing heat of the shimmering tropic levels, into Napoopoo village under its fruitful palms on the beach of Kealakekua Bay where Captain Cook met his fate. Mr. Leslie had us into his pleasant home to rest from the hot drive, and then led to where two canoes lay ready at the landing to paddle us over the romantic waters to the Cook Monument. Weather-grayed little outriggers they were; one of them propelled by an astonishing person, a full-blooded Hawaiian albino—curious paradox of a white man who was not a white man.

Further than any day before, we traveled along the cheerful highway, then descended into the rising heat of the shimmering tropics, into Napoopoo village beneath its fruitful palms on the beach of Kealakekua Bay, where Captain Cook met his fate. Mr. Leslie welcomed us into his lovely home to cool off from the hot drive, and then took us to where two canoes were ready at the landing to paddle us across the picturesque waters to the Cook Monument. They were weathered little outriggers; one of them was powered by an incredible person, a full-blooded Hawaiian albino—an intriguing contradiction of a white man who wasn’t actually a white man.

Skimming the lustrous water beyond the inshore breakers, on our way to the point of land, Kaawaloa, where stands the white monument pure and silent in the green gloom of trees, our eyes roved the palm-feathered, surf-wreathed shore and beetling cliffs honeycombed with tombs where rotting canoes still hold tapa-swathed bones of bygone inhabitants. Some of these, undoubtedly, knew the features of the Captain James Cook whom they deified as an incarnation of their secondary god, Lono, previous to slaying him for his misbehavior with a people too decent to countenance methods he had found possible among certain South Sea groups.

Gliding over the shiny water past the shoreline waves, we made our way to Kaawaloa, the point of land where the white monument stands, quiet and pure amid the green shadows of trees. Our eyes wandered over the palm-fringed, surf-tinged shore and towering cliffs filled with caves, where decaying canoes still hold the tapa-wrapped bones of past residents. Some of these people surely recognized Captain James Cook, whom they worshipped as a physical representation of their minor god, Lono, before they killed him for his inappropriate actions towards a people too honorable to accept the behaviors he had found acceptable among certain South Sea communities.

Day-dreaming I reinvested the roadstead with its sturdy whalers and picturesque adventurers’ ships, and garlanded dusky mermaidens swimming out in laughing schools to the strange white men from an unimagined bourne beyond the blue flush that encircled theirs, while again the friendly natives made high luau beneath the palms of the waterside. Our handsome boatman somewhat disturbed the mermaid fantasy: “Aole—no; no swim this place ... I tell you—planty, planty shark.”

Daydreaming, I brought back the harbor filled with its sturdy whaling ships and colorful adventure vessels, and adorned the scene with dark-skinned mermaids swimming in joyful groups towards the unfamiliar white men from a place beyond the blue horizon that surrounded them, while the friendly locals held a lively luau under the palm trees by the water. Our attractive boatman interrupted the mermaid dream: “Aole—no; you can't swim here... I’m telling you—lots and lots of sharks.”

No shark could we discern; only, in coral caverns deep below the quaint outrigger, burnished fishes playing in and out like sunbeams. We skimmed a jeweled bowl, the blue contents shot through with broadsides of amber by the afternoon sun, and on the surface shadowy undulations—violet pools in the azure; liquid sapphire spilled upon molten turquoise; and all exquisite hues melting into an opalescent fusion of water and air.

No sharks were in sight; just, in the coral caves deep below the charming outrigger, shiny fish darting in and out like rays of sunlight. We glided over a jeweled bowl, its blue waters streaked with amber in the afternoon sun, and on the surface, shadowy waves—purple pools in the blue; liquid sapphire spilling into molten turquoise; and all the beautiful colors blending into a shimmering mix of water and air.

An arm of lava draws in the harbor on the north and near its end the rocky ruin of a heiau, undoubtedly of Lonomakahiki, where Captain Cook was worshipped, lends a befitting sacrificial spell, which the loud and irreverent mynah does everything in his power to desecrate. We landed on the broad dark rocks opposite the white concrete monument, which stands half-way of the little cape. The original memorial was a piece of ship’s copper, nailed to a coco palm near the site of the present imposing shaft, which is inclosed in a military square of chain-cable supported from posts topped by cannon-balls.

An arm of lava reaches into the harbor on the north side, and near its end, the rocky remains of a heiau, definitely Lonomakahiki, where Captain Cook was honored, adds an appropriate sacrificial atmosphere, which the loud and disrespectful mynah does everything it can to spoil. We landed on the broad dark rocks across from the white concrete monument that stands halfway down the small cape. The original memorial was a piece of ship’s copper, nailed to a coconut palm near the spot of the current impressive column, which is enclosed in a military square of chain cable supported by posts topped with cannonballs.

When Captain Cook was slain here, in 1779, his body was borne to a smaller heiau above the pali, where the same night the high priests performed their funeral rites. The flesh was removed from the skeleton, and part of it burned; while the bones were cleansed, tied with red feathers and deified in the temple of Lono. All that the men of his ship, the Resolution, could recover of their commander’s valorous meat was a few pounds which had been allotted to Kau, chief priest of Lono, which he and another friendly priest secretly conveyed to them under cover of darkness. Most of the wan framework, apportioned among the chiefs according to custom, was eventually restored, and committed with military honors to the deep.

When Captain Cook was killed here in 1779, his body was taken to a smaller heiau above the cliffs, where that same night the high priests performed his funeral rites. The flesh was removed from the skeleton, and part of it was burned, while the bones were cleaned, tied with red feathers, and honored in the temple of Lono. All that the crew of his ship, the Resolution, could recover of their commander’s remains was a few pounds that were given to Kau, the chief priest of Lono, which he and another loyal priest secretly brought to them under the cover of darkness. Most of the remaining body, divided among the chiefs as per tradition, was eventually returned and given military honors before being sent to the sea.

It has been held that the flesh of Captain Cook was devoured, but this rumor is disproved by written accounts of officers of the Resolution and the Discovery. What probably gave rise to the impression of gustatory propensities in the Hawaiians at that time is the story that three hungry youngsters, prowling about during the ghastly ceremonial, picked up the heart and other organs that had been laid aside, and made a hearty lunch, taking them to be offal of some sacrificial animal. It is not recorded whether or not these gruesome giblets were already roasted! The three children lived to be old men in Lahaina. There seems to be no proof that the Hawaiians ever were cannibals—with the exception of the man on Oahu, before mentioned, where he was named Aikanaka, Man-Eater; whereas there is indisputable evidence that in extremity many Caucasians have eaten their fellows.

It's been said that Captain Cook's body was eaten, but this rumor is debunked by the written accounts of the officers of the Goal and the Discovery. What likely led to the belief that Hawaiians had a taste for human flesh at that time is the story of three hungry kids who, during the horrifying ceremony, found the heart and other organs that had been set aside and had a hearty lunch, thinking they were the leftovers of some sacrificed animal. There's no record of whether or not those gruesome pieces were already cooked! The three kids lived to be old men in Lahaina. There seems to be no evidence that Hawaiians were ever cannibals—except for the man on Oahu, previously mentioned, known as Aikanaka, Man-Eater; however, there's solid evidence that in desperate situations many Caucasians have eaten their fellow humans.

Always a rebellious memory will be mine that I allowed myself to be dissuaded by the Doctor from climbing the avalanched slope at the base of the pali in which those canoe-coffined bones of Kealakekua’s dead are shelved. It is even said that Kekupuohe, wife of Kalaniopuu, who was king of Hawaii at the time of its discovery by Captain Cook, is interred here. Such a burial place is rare in the Islands, for more frequently human relics were secreted beyond discovery, as in the case of the mighty warrior Kahekili, who died at Waikiki less than twenty years after Cook’s passing, and whose blanched bones were effectively hidden in some cave near Kaloko on the North Kona coast. Mine was a perfectly healthy yearning to brave the face of the cliff and peer into sunless cobwebby recesses to see what I could see. The open mouths of these aerie tombs were once barred by upright stakes. The fact that so few are now thus grated is said to be due to warships having used them as targets; while sailors rifled the lower caves.

I always have a rebellious memory of letting the Doctor talk me out of climbing the snowy slope at the base of the cliff where the canoe-coffined bones of Kealakekua’s dead are stored. It’s even said that Kekupuohe, wife of Kalaniopuu, who was the king of Hawaii when Captain Cook discovered it, is buried here. This kind of burial place is rare in the Islands, as human remains were often hidden away, like those of the mighty warrior Kahekili, who died at Waikiki less than twenty years after Cook's death, and whose bleached bones were effectively concealed in a cave near Kaloko on the North Kona coast. I had a perfectly healthy urge to face the cliff and peek into the dark, cobweb-covered nooks to see what I could find. The entrances to these cliffside tombs were once blocked by upright stakes. It's said that the reason so few are still barred like that is that warships used them for target practice, while sailors looted the lower caves.

Back on the lava masonry of the steamboat landing at Napoopoo, in the shade we ate luncheon, dangling our happy heels overside; after which Mr. Leslie carried us off again to his house, where he showed us the original Cook “monument,” the slab of vert, sea-worn copper, bearing the old scratched inscription. A man of deep content is the wealthy Mr. Leslie, who declares that he prefers life in this dreamy Polynesian haven, with his tranquil-sweet part-Hawaiian wife, to any place on earth. Perhaps his philosophy of happiness is somewhat like that of our Jack, who always comes back to this:

Back at the lava stone landing of the steamboat in Napoopoo, we ate lunch in the shade, swinging our happy heels over the edge. After that, Mr. Leslie took us back to his house, where he showed us the original Cook monument, the sea-worn copper slab with the old scratched inscription. Mr. Leslie, who is quite content, says he prefers life in this dreamy Polynesian paradise with his calm and lovely part-Hawaiian wife over anywhere else in the world. Maybe his idea of happiness is a bit like Jack's, who always returns to this:

“A man can sleep in but one bed at a time; and he can eat but one meal at a time. The same with cigarettes, drink, everything. And, best of all, he can only love one woman at a time ... a long time, if he is lucky.”

“A man can sleep in just one bed at a time, and he can eat only one meal at a time. The same goes for cigarettes, drinks, everything. And, best of all, he can only love one woman at a time ... for a long time, if he’s lucky.”

August 26.

August 26th.

Mr. White, debonair and gay, on a nimble cattle pony, led up a guava-wooded trail that leads to a fair free range of upland, where we could give rein to the impatient horses, as on the Haleakala pasture-lands. Higher still, near the edge of the umbrageous woods we rounded in with a flourish at an inclosure containing a very old frame house, or connected group of houses of various periods. Here lives Mrs. Roy, Mrs. White’s part-Hawaiian mother of chiefly lineage.

Mr. White, stylish and cheerful, rode a quick cattle pony along a trail lined with guava trees that led to a beautiful open area in the hills, where we could let our restless horses run free, just like on the Haleakala pastures. Higher up, near the edge of the shady woods, we made a turn with a flourish into an enclosure with a very old frame house, or a cluster of houses from different eras. This is where Mrs. Roy, Mrs. White’s part-Hawaiian mother with noble ancestry, lives.

Never were ranch-house precincts so bewitchingly harmonious. The garden is terraced shallowly, its grassy divisions hedged with flowering hibiscus, white and blush, coral, and crimson flame; and all about the rambling structure, bounded castle-like with a great barrier of eucalyptus, grows a tended riot of plants—red amaryllis, and glooms of heliotrope; young bananas, their long leaves like striped ribbons; tree-ferns in the deep, short-clipped sod; a sober cypress or two; tawny lilies, with splashes of blood in their hearts; a merry blow of Shirley poppies, white and crinkly and scarlet-edged like bonbons, and double rosettes of white and mauve and twilight-purple; steep gables of the dwelling smothered under climbing roses; and rarest roses blooming about the steps; flagged walks bordered with violets white and blue, distilling perfume.

Never have the ranch-house grounds been so enchanting and harmonious. The garden has shallow terraces, with grassy sections surrounded by flowering hibiscus in white, blush, coral, and crimson; and all around the sprawling building, encircled like a castle by a tall barrier of eucalyptus, there’s a vibrant mix of plants—red amaryllis, and clusters of heliotrope; young banana trees with long leaves resembling striped ribbons; tree-ferns in the short, well-kept grass; a few stately cypress trees; tawny lilies with red splotches in their centers; a cheerful spread of Shirley poppies in white, crinkly, and scarlet-edged like candies, along with double blooms of white, mauve, and twilight-purple; steep gables of the house covered in climbing roses; and rare roses blooming around the steps; pathways lined with white and blue violets, releasing sweet fragrance.

And begonias amazingly everywhere. Begonias big, begonias little; begonias in sedate rows, pink and white; begonias in groups, and singly; begonias standing a dozen feet tall swaying like reeds in the wind; why, the very entrance to the charmed garden is by a gateway of withy begonias, afire like lanterns dripping carmine; wrist-thick and twenty feet in length, bent and bound into a triumphal arch of welcome. What had seemed the enormity of the Molokai begonias receded before these that were twice their height and girth. And speaking of Molokai reminds me that a guest at the Whites to-day is a relative of the Myers family—a magnificent woman, high-featured, high-breasted, with the form and presence of a goddess and the indefinable Hawaiian hauteur that dissolves before a smile.

And begonias everywhere, remarkably. Big begonias, little begonias; begonias in neat rows, pink and white; begonias in clusters, and alone; begonias standing twelve feet tall, swaying like reeds in the wind; the very entrance to the enchanted garden is a gateway of flexible begonias, glowing like lanterns dripping with deep red; as thick as a wrist and twenty feet long, twisted and shaped into a welcoming triumphal arch. What had once seemed the enormous Molokai begonias faded in comparison to these, which were twice their height and thickness. Speaking of Molokai reminds me that a guest at the Whites today is a relative of the Myers family—a stunning woman, elegantly featured, with the presence and form of a goddess and that indescribable Hawaiian dignity that melts away with a smile.

The old house seems made of crannied nooks, and contains curious and antique furnishings that fared across the Plains or around Cape Horn; little steps up, little steps down, from room to room; or rooms joined by short paved walks drifted with flowers.

The old house feels like it's filled with cracked corners and has interesting, vintage furniture that traveled across the Plains or around Cape Horn; small steps up, small steps down, from room to room; or rooms connected by short paved paths surrounded by flowers.

Later, continuing up Hualalai, we edged along lehua woods that would make a lumberman dream of untold wealth of sawmills; and I for one yearned toward the forest primeval of koa, still above, which we had not time to penetrate. Once this mountain was the property of the Princess Ruta Keelikolani, granddaughter of Kamehameha.

Later, as we continued up Hualalai, we wove our way through lehua woods that would make any lumberjack dream of endless sawmill profits; and I, for one, longed for the untouched koa forest higher up, which we didn't have time to explore. Once, this mountain belonged to Princess Ruta Keelikolani, the granddaughter of Kamehameha.

Native cowboys, with shining eyes and teeth, gay in colored neckerchiefs, dashed about the pasture, working among the cattle. Upon the backs of detached ruminating cows sat the ubiquitous and impudent mynah birds, devouring pestiferous horn-flies. And we malihinis were amused and edified by the sworn statements of the men of our party, that the scraggly tails of the Kona horses, which had aroused our polite curiosity, are shaped by hungry calves patiently chewing this questionable fodder with scant protest from the larger beasts.

Native cowboys, with bright eyes and smiles, dressed in colorful neckerchiefs, rushed around the pasture, working among the cattle. On the backs of the relaxed cows sat the ever-present and cheeky mynah birds, gobbling up pesky horn-flies. We newcomers were entertained and informed by the stories from the men in our group, asserting that the scraggly tails of the Kona horses, which had sparked our polite curiosity, are shaped by hungry calves patiently chewing on this questionable food with little complaint from the larger animals.

One feature of great human interest is a mammoth wall of large stones, four feet high, and more than wide enough to accommodate an automobile. It rose in a single day, by edict of Kamehameha, to inclose four hundred acres of choice grazing land. The people turned out en masse and toiled systematically under the genius of organization and the direction of his lieutenants.

One notable aspect that really captures human interest is a massive wall made of large stones, four feet tall, and wide enough to fit a car. It went up in just one day, by Kamehameha's order, to enclose four hundred acres of prime grazing land. The community rallied together and worked diligently under the smart organization and guidance of his assistants.

One who has come to believe that the “trade winds make the climate of Hawaii,” cannot comprehend why, in Kona, lying north and south, where the trades are cut off by Mauna Loa’s bulk to the east and the dome of Hualalai to the north, this is the most “abnormally healthy” climate in the group. Explanation is found in the frequent afternoon and night rains resulting from the piling up, by a gentle west wind, of banks of cloud against the high lands. Toward sundown, whatever airs have been blowing from the west, die out, replaced by an all-night mountain breeze, chill and refreshing, which makes one draw the blankets close.

Someone who believes that the "trade winds create the climate of Hawaii" might find it hard to understand why Kona, which lies north and south, has the most "abnormally healthy" climate in the region, especially since the trade winds are blocked by the mass of Mauna Loa to the east and the dome of Hualalai to the north. The explanation lies in the frequent afternoon and evening rains that occur when a gentle west wind pushes clouds up against the highlands. As the sun sets, whatever winds have been coming from the west fade away, and they're replaced by a cool mountain breeze that lasts all night, which can make you want to pull the blankets in closer.

August 27.

August 27.

“The little ship—the little old tub!” Jack fairly crooned, hanging up the telephone receiver. “It was Captain Warren, and they anchored last night in Hilo Bay. He says they ran into a stiff gale as soon as they got out of that Blue Flush calm of yours, and the big schooner that left Kailua the same day had to double-reef, while our audacious little tub weathered the big blow under regular working canvas. The captain’s voice was quite shaky with emotion when he said he was more in love with the Snark than ever.—Some boat, Mate-Woman, some boat!” And all during the drive to Kailua to call on Prince and Princess Kalanianaole he kept bubbling over with his joy in “the little tub.”

“The little ship—the little old tub!” Jack sang happily, hanging up the phone. “It was Captain Warren, and they anchored last night in Hilo Bay. He says they hit a strong gale as soon as they left that calm weather you had, and the big schooner that left Kailua the same day had to reef its sails twice, while our daring little tub handled the storm just fine under regular sails. The captain’s voice was pretty shaky with emotion when he said he was more in love with the Sarcastic remark than ever.—What a boat, Mate-Woman, what a boat!” And all the way to Kailua to visit Prince and Princess Kalanianaole, he kept expressing his excitement about “the little tub.”

Prince Cupid had urged Dr. Goodhue to bring us to the Palace; but the meeting was doomed through carelessness of a Japanese servant who failed to deliver the Doctor’s telephoned message; and the couple, to our disappointment, were absent when we called.

Prince Cupid had convinced Dr. Goodhue to take us to the Palace, but the meeting fell through because a Japanese servant neglected to pass along the Doctor's phone message. Unfortunately, the couple was not there when we arrived.

We tied the team in the shade of banyan, and proceeded along the garden path between white-pillared royal palms to the mauka entrance, where we knocked again and again. Peering through the ajar door, we saw, at the farther end of a little reception hall, upon its man-high pedestal the marble head of King Kalakaua, heroic size, festooned with freshly made leis of the enamel-green mailé and glowing red roses. What furniture we could see was of koa and hair-cloth, reminiscent of our grand-parents.

We tied up the team in the shade of the banyan tree and made our way along the garden path lined with white-pillared royal palms to the mauka entrance, where we knocked repeatedly. Peeking through the slightly open door, we saw at the far end of a small reception hall, on its tall pedestal, the marble head of King Kalakaua, impressively sized and adorned with freshly made leis of the bright green mailé and vibrant red roses. The furniture we could see was made of koa and hair-cloth, reminding us of our grandparents.

So I was robbed of my opportunity to wander in the square wooden house of departed as well as deposed Polynesian royalty, that had surperseded the grass habitations of Hawaii’s undiscovered centuries. It was on the Kona coast, according to tradition, that the very first white navigators who flushed these Delectable Isles set their feet—the captain of a Spanish vessel that was wrecked at Keei, just below Kealakekua Bay. The only other survivor was his sister, and the natives received them kindly. Intermarrying, these Castilian castaways became the progenitors of well-known alii families, one of these being represented by Kaikioewa, a former governor of Kauai. There is also small doubt that the Sandwich Islands were discovered also by another Spaniard, Juan Gaetano, in 1555, since no other Europeans were navigating the Pacific at that early time.

So I missed my chance to explore the square wooden house of the long-gone and overthrown Polynesian royalty, which had replaced the grass huts of Hawaii’s uncharted past. It was on the Kona coast, according to tradition, that the very first white explorers who visited these beautiful islands set foot—the captain of a Spanish ship that was wrecked at Keei, just south of Kealakekua Bay. The only other survivor was his sister, and the locals welcomed them warmly. Through intermarriage, these Spanish survivors became the ancestors of prominent alii families, one of which is represented by Kaikioewa, a former governor of Kauai. There is also little doubt that the Sandwich Islands were discovered by another Spaniard, Juan Gaetano, in 1555, since no other Europeans were sailing the Pacific at that early time.

The Princess’s garden is ravishing—a fragrant crush of heliotrope and roses and begonias, with shadowy bowers among tall vine-veiled trees. Our mind’s eye needed only the flower of all—the tropic grace of the Princess of the Palace.

The Princess’s garden is stunning—a fragrant mix of heliotrope, roses, and begonias, with shady spots among the tall, vine-covered trees. All we needed was the ultimate flower—the tropical beauty of the Princess of the Palace.

August 29.

August 29th.

Mr. Tommy White, aided and abetted by Mrs. Tommy, making good the determination that we should see a real, untarnished-by-haole luau, had us down once more to the jewel-sanded horseshoe of Keauhou waterside, and gave us what bids fair to rival all memories of Hawaiian Hawaii that have yet been ours.

Mr. Tommy White, with the help of Mrs. Tommy, decided we should experience a true, authentic luau that wasn't influenced by tourists. They took us once again to the beautiful, sandy shores of Keauhou, offering us what promises to be an unforgettable memory of Hawaii that surpasses all our previous experiences.

Our one responsibility, at ease on yielding layers of ferns and flowers and broad ti-leaves that brown hands had spread, was to strike the exact right human note with the Keauhou dwellers. The essential thing a foreigner, who would know them, should avoid is the slightest spark of condescension toward the free, uncapturable spirit-stuff of the race. Proud, with fine, light scorn of lip and eye, volatile if you will, they are still unhumiliated by circumstance. Grudges they do not harbor; but pride bulks large in their natures. Affection spent upon them returns in tenfold meed of love and confidence that to forfeit would be one of the few true sins of mankind.

Our main responsibility, surrounded by layers of ferns and flowers and broad ti-leaves that had been spread by skilled hands, was to connect genuinely with the people of Keauhou. The key thing a foreigner should avoid is even the tiniest hint of condescension toward the independent and untameable spirit of the community. Proud, with a subtle disdain in their expressions, and perhaps a bit unpredictable, they remain unbowed by their circumstances. They don’t hold grudges, but pride is a significant part of their identity. The affection we give them comes back tenfold, bringing love and trust that would be a true loss to forfeit.

Arriving early to observe the bustle of preparation, we peeped into an improvised kitchen over by the bank, near which sucking-pigs were barbecued in native fashion, stuffed with hot stones and wrapped in ti-leaves and laid among other hot roasting-stones in the ground; and wahines sat plaiting individual poi-baskets from wide grasses.

Arriving early to see the busy preparations, we peeked into a makeshift kitchen by the river, where piglets were barbecued in the local style, stuffed with hot stones and wrapped in ti leaves, then placed among other hot stones in the ground. Women were weaving individual poi baskets from broad grasses.

The men were approachable, and ready to chat upon the least encouragement. One in particular was an elegantly mannered man, of fine form and carriage and handsome face, hair touched with gray at the temples and corners of eyes sprayed with the kindly wrinkles that come from much smiling through life. Educated at Punahou College in Honolulu, he speaks noticeably correct English. Again to-night we observed that the elderly men are even more distinguished in appearance than their sons, with unmistakably aristocratic air, something lion-like about their gray-curled heads, the leonine note softened by smile-wrought lines and wonderfully sweet expression of large, wide-set, long-lashed eyes. And in their bearing is a slow stateliness of utter serenity, and gentlehood, as of souls born to riches of content. Many tend to obesity; but this superior specimen was slim, and clean-limbed, and muscularly graceful as a cadet in marching trim.

The men were friendly and open to conversation with the slightest prompt. One in particular was a well-mannered man, with a great physique and an attractive face, his hair touched with gray at the temples and his eyes softly lined from years of smiling. Educated at Punahou College in Honolulu, he speaks impressively proper English. Once again tonight, we noticed that the older men appear even more distinguished than their sons, having a distinctly aristocratic presence, something lion-like about their gray curls, with a softer look thanks to the smile lines and the wonderfully kind expression in their large, wide-set, long-lashed eyes. Their demeanor carries a slow elegance of complete peace and gentleness, as if they belong to a life of rich contentment. Many of them are prone to obesity, but this exceptional man was slim, well-built, and gracefully athletic like a cadet in parade form.

Mr. Kawewehi, a full-blooded Hawaiian who ran for the Legislature last year, was cordial as ever and entirely at ease, while his pretty hapa-paké wife, amiably non-committal at a former meeting, blossomed out deliciously, talking excellent English and doing much by her unaffected example to draw the other women from their cool aloofness.

Mr. Kawewehi, a full-blooded Hawaiian who ran for the Legislature last year, was as friendly as always and completely relaxed, while his attractive hapa-paké wife, who was previously a bit reserved, opened up wonderfully, speaking excellent English and encouraging the other women to come out of their cool detachment through her genuine example.

One unforgettable picture I must give: Upon arrival we had observed a more than ordinarily large and elegant canoe of brilliant black and yellow, fitted with mast and sail, hauled out upon the sunset-saffron strand. “The Prince’s canoe,” was the word, and a perfect thing it was in the semi-torrid scene. And then came Prince Cupid, and we knew, once and for all, why he was so called. In careless open-breasted fishing clothes, a faint embarrassment in his otherwise calm expression as he regretted his absence the day of our call, he was another creature from the formal Prince of Honolulu. Despite mature years, he looked a beautiful boy as he stood before us, holding his hat in both tapering hands, showing a double row of white teeth in a smile that spread like breaking sunlight to his warm brown eyes. He declined an invitation to remain to the luau, pleading as excuse his rough attire and that he was expected home; and by the time we were taking our places around the feast on the pier, the great barbaric canoe floated alongside and presently sailed out leisurely, two men resting on the steering-paddles, their graceful, indolent Prince, crowned with red bugles of stephanotis, in the stern sheets.

One unforgettable image I have to share: When we arrived, we noticed a particularly large and elegant canoe in vibrant black and yellow, equipped with a mast and sail, pulled up on the sunset-gold beach. “The Prince’s canoe,” we were told, and it was truly a stunning sight in the warm setting. Then Prince Cupid appeared, and we understood right away why he had that name. Dressed casually in fishing clothes that were open at the chest, he showed a hint of awkwardness in his otherwise relaxed expression as he regretted missing our earlier visit. He was so different from the formal Prince of Honolulu. Despite being older, he looked like a beautiful young man as he stood before us, holding his hat with both hands, his smile revealing a double row of white teeth that lit up his warm brown eyes like sunlight breaking through. He politely declined our invitation to stay for the luau, citing his casual outfit and that he needed to go home; and as we settled around the feast on the pier, the majestic canoe floated nearby and then set sail slowly, with two men resting on the steering paddles and their graceful, laid-back Prince, adorned with red stephanotis flowers, sitting in the back.

In the past, the physical difference between the nobility—alii—and the common or laboring people was far more conspicuous than to-day, when practically all Hawaiians are well nourished. “No aristocracy,” says one historian, “was ever more distinctly marked by nature.” Death was the penalty for the most trifling breach of etiquette, such as for a commoner to remain on his feet at mention of the moi’s (king’s) name, or even while the royal food or beverage was being carried past. This stricture was carried even to the extent of punishing by death any subject who crossed the shadow of the sacred presence or that of his halé, house.

In the past, the physical difference between the nobility—alii—and the common or working-class people was much more obvious than it is today, when almost all Hawaiians are well-fed. “No aristocracy,” one historian notes, “was ever more clearly distinguished by nature.” Death was the punishment for the slightest breach of etiquette, like a commoner standing while the name of the moi (king) was mentioned or while royal food or drink was being passed by. This strict rule even extended to executing any subject who crossed the shadow of the sacred presence or that of his halé, house.

Besides the ordinary household officials, such as wielder of the kahili, custodian of the cuspidor, masseur (the Hawaiians are famous for their clever massage, or lomi-lomi), as well as chief steward, treasurer, heralds, and runners, the court of a high chief included priests, sorcerers, bards and story-tellers, hula dancers, drummers, and even jesters.

Besides the usual household staff, like the person carrying the kahili, the one in charge of the cuspidor, the masseur (Hawaiians are known for their skilled massages, or lomi lomi), as well as the main steward, treasurer, messengers, and heralds, the court of a high chief also included priests, sorcerers, poets and storytellers, hula dancers, drummers, and even entertainers.

The chiefs were as a rule the only owners of land, appropriating all that the soil raised, and the fish adjacent to it, to say nothing of the time and labor of the makaainana (workers) living upon it—a proper feudal system. The only hold the common people and the petty chiefs had upon the moi was their freedom to enter, service with some more popular tyrant; and as wars were frequent, it behooved monarchs not to act too arbitrarily lest they be caught in a pinch without soldiery.

The chiefs were usually the only landowners, taking all the resources the land produced and the nearby fish, not to mention the time and effort of the commoner (workers) living on it—essentially a feudal system. The only leverage the common people and minor chiefs had over the king was their option to side with a more popular ruler; and since wars happened often, it was wise for monarchs not to be too heavy-handed, or they might find themselves short on soldiers in a tough situation.

To dip into the lore of Hawaii, is to be stirred by the tremendous romance of it all. Visioning the conditions of those days, one sees the people slaving and sweating for their warlike masters, and, after the manner of slaves the world over down the past, worshiping the pageantry supported by their toil, whether of white invention, or that of the most superb savagery—priceless feather-mantles, ornaments, weapons of warfare, or red-painted canoes with red sails cleaving the blue of ocean.

To explore the stories of Hawaii is to be moved by the incredible romance of it all. Imagining the conditions of those times, you see the people working hard and sweating for their warlike leaders, and, like slaves throughout history, revering the spectacle created by their labor, whether it was a product of white ingenuity or remarkable fierceness—valuable feather capes, jewelry, weapons of war, or red-painted canoes with crimson sails slicing through the blue ocean.

(1) Iao Valley, Island of Maui. (2) Rainbow Falls, Hawaii.

(1) Iao Valley, Maui. (2) Rainbow Falls, Hawaii.

Before reclining upon the green-carpeted wharf, we haole guests were weighted with leis of the starry plumeria, awapuhi, in color deep-cream centered with yellow, in touch like cool, velvety flesh, clinging caressingly to neck and shoulder. The perfume is not unlike that of our tuberose, or gardenia, though not quite so heavy. Half-breathing in the sensuous air, we were conscious of the lapping of dark waters below, that mirrored the star-lamped zenith.

Before lying down on the green carpeted wharf, we, the haole guests, were adorned with leis made of starry plumeria and awapuhi, a deep cream color with yellow centers, feeling cool and velvety against our necks and shoulders. The fragrance is similar to that of tuberose or gardenia, but not as overpowering. Breathing in the sensual air, we were aware of the dark waters below, reflecting the starry sky above.

Our unforced relish of their traditional delicacies had much to do with the unbending of the natives, both those who sat with us and those who served. And when we were seen to twirl our fingers deftly in their beloved poi and absorb it with avidity that was patently honest, the younger women and girls were captured, ducking behind one another in giggly flurry at each encounter of smiles and glances. I wonder if they ever pause to be thankful that they live in the days of ai noa, free eating, as against those of ai kapu, tabu eating, which obtained before the time of Kamehameha II.

Our genuine enjoyment of their traditional dishes had a lot to do with the natives becoming more relaxed, both those who joined us and those who served us. When we were seen skillfully twirling our fingers in their cherished poi and devouring it with sincere enthusiasm, the younger women and girls were enchanted, hiding behind each other in playful bursts of laughter at every smile and glance exchanged. I wonder if they ever take a moment to appreciate their freedom to enjoy food now during the days of ai noa, free eating, compared to the restrictions of ai kapu, tabu eating, that existed before the era of Kamehameha II.

The foods were of the finest, and, half-lying, like the Romans, we ate at our length—and almost consumed our length of the endless variety, this time without implements of civilized cutlery. We pitied quite unnecessarily, those who boast that they have lived so-and-so many years in the Islands and have never even tasted poi—together with most other good things of the land and sea and air.

The food was top-notch, and lounging around like the Romans, we indulged in a wide assortment, this time without the usual civilized utensils. We couldn't help but feel sorry for those who brag about spending years in the Islands without ever having tried poi—or most of the other delicious offerings from the land, sea, and air.

Recalling the christening feast at Pearl Lochs, we looked vainly for some sign of desire on the part of the Hawaiians to dance, and finally asked Mr. Kawewehi about it. The young people appeared unconquerably shy, but an old man, grizzled and wrinkled, his dim eyes retrospective of nearly fourscore years, squatted before us, reenforced with a rattling dried gourd, and displayed the rather emasculated hula of the Kalakaua reign—an angular performance of elbows and knees accompanied by a monotonous, weird chant, the explosive rattling of the gourd accentuating the high lights. This obliging ancient responded to several encores; and while the “dance” was different from any we had witnessed, it seemed a bloodless and decadent example of motion in which was none of the zest of life that rules the dancing of untrained peoples.

As we remembered the christening feast at Pearl Lochs, we looked unsuccessfully for any signs of interest from the Hawaiians to dance and finally asked Mr. Kawewehi about it. The young people seemed incredibly shy, but an old man, grizzled and wrinkled, with dim eyes full of memories from nearly eighty years, squatted before us, enhanced by a rattling dried gourd, and showed us the rather weakened hula from the Kalakaua reign—a stiff performance of elbows and knees with a monotonous, strange chant, and the loud rattling of the gourd highlighting the movements. This kind old man performed several encores; and while the “dance” was different from anything we had seen, it felt lifeless and degraded, lacking the vitality that characterizes the dancing of untrained people.

With smiles and imploring looks, and finally, in response to their tittering protestations of ignorance of the steps, declaring that after all we believed they did not know the hula, we touched the mettle of some of the younger maidens. One white-gowned girl of sixteen disappeared from the line sitting along the stringer-piece of the pier, and presently, out of the dusk at the land-end, materializing between the indistinct rows of her people, she undulated to the barbaric two-step fretting of an old guitar that had strummed throughout. Directly the social atmosphere underwent a change, vibrating and warming. Wahines with their sweet consenting faces, and their men, strong bodies relaxed as they rested among the ferns, jested musically in speech that has been likened to a gargle of vowels. Another and younger sprite took form in the shoreward gloom and joined the first, where the two revolved about each other like a pair of pale moths in the lantern light. Fluttering before Mrs. Kawewehi, with motions they invited her to make one of them; but either she could not for diffidence, or would not, even though her husband sprang into the charmed space and danced and gestured temptingly before her blushing, laughing face. A slim old wahine, coaxed by the two girls, whom all the company seemed eager to exhibit as their choicest exponent of the olden hula, next stood before us, and held the company breathless with an amazing and all-too-short dance. Unsmiling, she seemed unconscious of our presence—twisting and circling, drawing unseen forms to her withered heart; level eyes and still mouth expressionless, dispassionate as a mummy’s. She was anything but comely, and far from youthful. But she could out-dance the best and command the speechless attention of all.

With smiles and eager looks, and finally, in response to their giggles claiming they didn’t know the steps, we asserted that we really thought they didn’t know the hula. We sparked the interest of some of the younger girls. One girl in a white dress, about sixteen, slipped away from the group sitting along the pier, and soon, emerging from the twilight at the edge of the land, she swayed to the lively two-step strumming of an old guitar that had been playing throughout. Instantly, the mood shifted, becoming more vibrant and warm. Women with their sweet, agreeable faces and their men, relaxed bodies resting among the ferns, joked playfully in a speech that has been described as a mix of vowels. Another younger girl appeared in the gloom and joined the first, as the two danced around each other like pale moths in the light of the lantern. They fluttered before Mrs. Kawewehi, moving in a way that invited her to join, but either she was too shy, or she simply didn’t want to, even though her husband jumped into the open space and danced enticingly before her blushing, laughing face. An slender older woman, encouraged by the two girls, whom everyone seemed eager to showcase as their best performer of the traditional hula, then stood before us and captivated the audience with an incredible but all-too-brief dance. Without smiling, she appeared unaware of our presence—twisting and swirling, drawing in unseen spirits to her withered heart; her steady eyes and expressionless mouth were as unyielding as a mummy’s. She was anything but attractive and far from youthful. Yet she could outdance anyone and command the captivated attention of all.

Came a pause when the guitar trembled on, though it seemed that the dancing must be done. Just as, reluctantly, we began to gather our leis and every day senses, in order not to outlive the sumptuous welcome, into the wavering light there glided a very young girl, slender and dark, curl-crowned, dainty and lovely as a dryad, who stepped and postured listlessly with slow and slower passes of slim hands in the air, as a butterfly opens and shuts its wings on a flower, waiting for some touch to send it madly wheeling into space.

There was a pause as the guitar kept playing, even though it felt like the dancing should be over. Just as we started to reluctantly gather our leis and everyday thoughts, trying not to overstay the lavish welcome, a very young girl glided into the flickering light. She was slender, dark-haired, wearing curls, delicate and beautiful like a dryad. She danced and posed lazily, moving her slim hands in the air more and more slowly, like a butterfly opening and closing its wings on a flower, waiting for a touch that would send her spinning wildly into the sky.

And he came—the Dancing Faun; I knew him the moment he greeted my eyes. Black locks curled tightly to his shapely head, his nose was blunt and broad, eyes wild and wicked-black with fun, and lips full and curled back from small, regular teeth. I could swear to a pointed ear in his curls to either side, and that his foot was cloven. I could not see these things, but knew they must be. His shirt, for even a Faun must wear a shirt in twentieth century Hawaii, was a frank tatter—a tatter and nothing more, over his bister, glistening chest. The hands, long and supple, betokened the getting of an easy livelihood from tropic branches.

And he showed up—the Dancing Faun; I recognized him as soon as he caught my eye. His black hair curled tightly around his well-shaped head, his nose was blunt and wide, his eyes wild and playfully black, and his full lips curved back to reveal small, even teeth. I could swear I saw pointed ears hidden in his curls on either side, and that his foot was cloven. I couldn't see these details, but I just knew they were there. His shirt, because even a Faun needs to wear a shirt in twentieth-century Hawaii, was basically just a rag—just a rag, draped over his shiny brown chest. His long, flexible hands suggested he made a comfortable living from tropical trees.

The listless dryad swayed into quickened life, and the last and most beautiful spectacle of the night was on. I do not try to describe a hula. To you it may mean one thing, or many; to me, something else, or many other things. History tells us that the ancient professional dancers were devotees of a very naughty goddess, Laka. One may read vulgarity and sordid immorality into it; another infuse it with art and with poetry. And it is the love-poetry of the Polynesian. A poet sings because he must. The Hawaiian dances because he cannot refrain from dancing. Deprived of his mode of motion, he fades away, and in the process is likely to become immoral where before he was but unmoral, as a child may be. The page of the history of this people is nearly turned. Such as they were, they have never really changed—the individuality of their blood, manifested in their features, their very facial expression, is not strong enough to persist as a race, but unaltered endures in proportion to its quantity, largely mixed as it now is with other strains. The pure-bred Hawaiians are become far-apart and few, dying off every year with none to fill their gracious places. The page is being torn off faster and faster, and soon must flutter away.

The weary dryad came to life, and the most stunning show of the night began. I won’t try to define a hula. To you, it might mean one thing or many; to me, it means something different or even more. History tells us that ancient professional dancers worshiped a very mischievous goddess, Laka. Some may read vulgarity and immoral behavior into it; others might see it as art and poetry. And it is the love-poetry of the Polynesian people. A poet sings because they have to. The Hawaiian dances because they can't help but dance. Without their way of expressing themselves, they wither away and might even turn immoral, just like a child who doesn't understand right from wrong. The page of this people's history is almost turned. They have never really changed— the essence of their blood, seen in their features and expressions, isn’t strong enough to sustain them as a distinct race, but it remains in proportion to how much of it is left, largely mixed with other backgrounds. The pure-bred Hawaiians are becoming rare and few, fading away each year with no one to take their beautiful places. The page is being torn out faster and faster, and soon it will flutter away.

Holualoa, to Huehue, August 30.

Holualoa to Huehue, August 30.

The Doctor, as a final benefaction, waiving inconvenience to himself, sent us the whole journey to Waimea on the Parker Ranch, in his own carriage, in charge of the Portuguese coachman.

The Doctor, as a final favor, putting aside any inconvenience to himself, arranged for us to travel the entire way to Waimea on the Parker Ranch in his own carriage, with the Portuguese coachman in charge.

The first night we were fortunate enough to spend at Huehue, home of the John Maguires, rich Hawaiian ranchers who had extended the invitation at the Goodhues’ reception. Lacking such hospitality, the malihini must travel, either by horse or carriage, or the one automobile stage, a long distance to any sort of hotel. “They don’t know what they’ve got!” Jack commented on the ignorance of the American public concerning the glorious possibilities of this country. “Just watch this land in the future, when they once wake up!”

The first night, we were lucky to stay at Huehue, the home of the John Maguires, wealthy Hawaiian ranchers who had invited us during the Goodhues’ reception. Without such hospitality, newcomers would have to travel, either by horse or carriage, or the one automobile stage, a long way to reach any hotel. “They don’t realize what they have!” Jack said about how unaware the American public is regarding the amazing potential of this country. “Just wait and see this land in the future, once they wake up!”

Mrs. Maguire, one eighth Hawaiian, is an unmitigated joy, compounded of sweet dignity and a bubbling vivacity that wipes out all thought of years and the wavy graying hair that only intensifies the beauty of her dark eyes—a merry, sympathetic companion, one decides, for all moods and ages. Her husband is a noble example of the Hawaiian type, like the descendant of a race of rulers, strong kings, with commanding brow and eye of eagle, firm mouth, square jaw, and stern aquiline nose, the lofty-featured countenance gentled by a thatch of thick powder-gray hair and a benevolent expression.

Mrs. Maguire, one-eighth Hawaiian, is a pure joy, a mix of sweet dignity and lively energy that makes you forget about her age and the wavy gray hair that only adds to her beauty. Her dark eyes reveal her as a cheerful and understanding companion for any mood or age. Her husband is a great example of the Hawaiian type, looking like a descendant of a line of leaders. He has a strong presence with a commanding brow and eagle-like eyes, a firm mouth, square jaw, and a strong, hooked nose. His high cheekbones are softened by a thick, powder-gray hairstyle and a kind expression.

The Kona Sewing Guild was in full blast when we drew up in the blooming garden of the rambling house, but I fell napping on a hikiè in the guest-cottage, tired from a strenuous day of packing, typing—and traveling, even through such ravishing country, in full view of the ravishing Blue Flush of sea and sky.

The Kona Sewing Guild was in full swing when we arrived at the blooming garden of the sprawling house, but I dozed off on a sofa in the guest cottage, exhausted from a long day of packing, typing—and traveling, even through such stunning scenery, with the beautiful Blue Flush of sea and sky in full view.

“I hate to wake my poor tired Woman,” Jack’s voice wooed me from sleep an hour later; “but the most wonderful horse is waiting for you to ride him.”

“I hate to wake my poor tired woman,” Jack’s voice called to me from sleep an hour later; “but the most amazing horse is waiting for you to ride him.”

“But I’ve no clothes,” as I came back to earth.

“But I don’t have any clothes,” as I came back to reality.

“Oh, I’ve got some for you,” he grinned, depositing a scarlet calico muumuu on the hikiè, “and I’m just dying to see you ride in it!—Mrs. Maguire has one on, and looks all right.”

“Oh, I’ve got something for you,” he grinned, dropping a bright red calico muumuu on the couch, “and I can’t wait to see you wearing it while riding!—Mrs. Maguire has one on, and she looks great.”

Properly adjusted, in a man’s saddle this full garment appears like bloomers, and I can vouch is most comfortable.

Properly adjusted, in a man’s saddle this full garment looks like bloomers, and I can assure you it’s very comfortable.

Then to me they led one of Pharaoh’s horses—no other could it be, so full his eye, so proud his neck, the pricking of his ear so fine; none but a steed of Pharaoh’s wears quite such flare of nostril, nor looks so loftily across the plain. Ah, he is something to remember, “Sweet Lei Lehua,” and I can never forget his brave crest, nor the flick of that small pointed ear, and the red, red nostril, blowing scented breath of grass and flowers—sweet as the flower whose name he wears.

Then they brought me one of Pharaoh’s horses—there was no doubt it was his, with such bright eyes, a proud neck, and the way his ears perked up; no horse but Pharaoh’s has such flaring nostrils or looks so majestically over the plain. Ah, he’s unforgettable, “Sweet Lei Lehua,” and I can never shake off the memory of his noble crest, the flick of that small pointed ear, and the red, red nostrils, breathing in the sweet scents of grass and flowers—just as sweet as the flower he’s named after.

Our ride was upon the lava flank of Hualalai and all within the boundaries of the Maguire possessions, which comprise some 60,000 acres. My steed, like the Welshman on Haleakala showing yonder above the clouds, evidenced his sober years only in judgment of head and hoof. We attacked precarious places of sliding stones and slid down others as steep and uncertain, brushing lehua and great ferns; into deep, green-grown blowholes of prehistoric convulsions we peered; and finally, descending a verdant pinnacle where Mrs. Maguire led for the viewing of broad downward miles of tumultuous lava to the blue sea, we went gingerly on a grassy trail beset with snares of slaty lava that tinkled like glass, over natural bridges of the same brittle-blown substance, then threaded a sparse lehua wood to the main road.

Our ride was on the lava slope of Hualalai and all within the boundaries of the Maguire properties, which cover about 60,000 acres. My horse, like the Welshman on Haleakala visible above the clouds, showed his age only in his wise judgment. We navigated tricky spots with sliding stones and slid down others that were steep and uncertain, brushing against lehua and large ferns; we peered into deep, green-filled blowholes from ancient eruptions; and finally, descending a lush peak where Mrs. Maguire led us to take in the expansive view of the turbulent lava stretching down to the blue sea, we cautiously followed a grassy path riddled with snags of slate-like lava that tinkled like glass, over natural bridges made from the same fragile material, and then made our way through a sparse lehua forest to the main road.

All the while our hostess, younger hearted than any, was the soul of the party, a constant incentive to daring climbs or breathless bursts of speed, just an untired girl in mind and body of her. One could but join in abandon of enjoyment that comes with swift motion, urging to greater effort, whirling around curves, going out of the way to leap obstacles. And which is better, and what constitutes long life: to sit peacefully with folded hands while the rout goes by a-horseback with laugh and love and song, walking carefully all one’s days, or to live in heat of blood and thrill of beauty and every cell of persisting youth, taking high hazard with sea and sail, mountain and horse, and every adventurous desire?

All the while, our hostess, younger in spirit than anyone else, was the heart of the party, constantly encouraging daring climbs or breathless bursts of speed—just an energetic girl in both mind and body. One couldn't help but get swept up in the joy that comes from swift movement, pushing for greater effort, whirling around curves, and going out of the way to leap over obstacles. And what’s better, what really adds up to a long life: to sit peacefully with your hands resting while everyone else rides by on horseback with laughter, love, and song, carefully walking through life, or to live in the heat of excitement and thrill of beauty, with every cell filled with youthful energy, taking bold risks with the sea and sail, mountains and horses, and every adventurous desire?

Spinning an abrupt curve, our mounts stopped at a gate like shots against a target, and our gleeful leader spurred at right angles straight up a four-foot stone wall to the next zigzag of road, we following willy-nilly in the mad scramble, marveling how we escaped a spill.

Spinning around a sharp curve, our horses came to a halt at a gate like bullets hitting a target, and our excited leader urged his horse at a right angle straight up a four-foot stone wall to the next winding stretch of road, with us following along in the chaotic rush, amazed that we managed to avoid a fall.

Following the Feast of Horses came the luau—not so-called, for it is the accustomed dinner of these people who, it seems to me, feed upon nectar and ambrosia. Fancy the tender fowl, stewed in coconut cream, and the picked and “lomied” rosy salmon bellies, with rosier fresh tomatoes, and salmon-pink salt like ground pigeon-blood rubies, and—but the entirely Hawaiian dinned, served with all the silver and crystal, napery and formality of a city banquet eludes my pen.

After the Feast of Horses, the luau followed—not by that name, since it's just the regular dinner of these folks who, to me, seem to feast on nectar and ambrosia. Just imagine the tender chicken, simmered in coconut cream, and the marinated rosy salmon bellies, with bright red fresh tomatoes, and salmon-pink salt like crushed pigeon-blood rubies, and—but the completely Hawaiian dinner, served with all the silver and crystal, linens and formalities of a city banquet, escapes my writing.

“Do play, Mate,” Jack said in the twilight, where he lounged on the lanai after dining; “I haven’t heard a grand piano for a long time, in this lotus loveland of guitars and ukuleles and their delectable airs.”

“Please play, buddy,” Jack said in the twilight, where he relaxed on the porch after dinner; “I haven’t heard a grand piano in ages, in this beautiful place filled with guitars and ukuleles and their wonderful tunes.”

And so, high upon a sleeping volcano in the Sandwich Isles I sat me down to Chopin’s and Beethoven’s stately processionals. For once, in this land of spent fires, we all forewent and forgot the lilt of hulas and threnodies of dusky love songs, in the brave, deep music of our own Caucasian blood.

And so, high on a sleeping volcano in the Sandwich Isles, I settled down to the majestic processions of Chopin and Beethoven. For once, in this land of extinct volcanoes, we all set aside and forgot the rhythm of hulas and mournful love songs, in the bold, deep music of our own Caucasian heritage.

“I haven’t played those things since I studied in Paris,” Mrs. Maguire said with reminiscence in her sobered eyes; and a “Thank you” came through the doorway from a visiting clergyman, while a blithe young judge of the District called for Mendelssohn’s Funeral March while I was about it.

“I haven’t played those things since I was studying in Paris,” Mrs. Maguire said with a nostalgic look in her serious eyes; and a “Thank you” came through the doorway from a visiting clergyman, while a cheerful young District judge requested Mendelssohn’s Funeral March while I was at it.

But Jack, with cigarette dead between his pointed fingers, lay in a long chair, his wide eyes star-roving in the purple pit of the night sky; for music always sets him dreaming, and many’s the time I have momentarily wondered, at concert and opera, if he heard aught but the suggestions of the opening measures, so busily did he make notes upon whatever those suggestions had been to his flying brain.

But Jack, with a cigarette resting between his fingers, lay in a lounge chair, his wide eyes wandering in the deep purple of the night sky; music always made him dream, and many times I’ve paused, at concerts and operas, to wonder if he heard anything beyond the initial notes, so focused was he on jotting down whatever those notes inspired in his imaginative mind.

Huehue, to Parker Ranch, August 31.

Huehue, to Parker Ranch, August 31.

“The sweetest poi is eaten out of the hau calabash,” “He mikomiko ka ai’na oka poi o loko oka umeke hau,” say the Hawaiians; and our parting gift from the Maguires was a little calabash of polished, light-golden wood, out of their cherished hoard.

“The sweetest poi is eaten out of the hau calabash,” “He mixed up some poi inside a hau container.,” say the Hawaiians; and our farewell gift from the Maguires was a small calabash made of polished, light-golden wood from their treasured collection.

Then, sped by the warm “Aloha nui oe” we set our faces toward the expanse of lava that was to be our portion for a day. One’s principal impression, geographical as well as geological, of the journey, is of lava, and lava, and more lava—new lava of 1859, old lava, older lava, oldest lava, and wide waste of inexpressible ruin upon ruin of lava, lava without end. How present any conception of this resistless, gigantic fall of molten rock across which, mid-mountain, our road graded? The general aspect of stilled lava is little different from photographic portrayal of the living, fluid substance. It cools, and quickly, in the veriest shapes of its activity, and the traveler who misses the wonder of a moving mountain-side finds fair representation in the arrested flood. It needs little imagination to assist the eye to carry to the brain an illusion of movement in the long red-brown sweep from mountain top to sea margin. In many places we could see where hotter, faster streams had cut through slower, wider swaths; and again, following the line of least resistance, where some swift, deep torrent had burned its devastating way down between the rocky banks of a gully.

Then, propelled by the warm “Aloha nui oe,” we turned our faces toward the vast expanse of lava that would be our territory for the day. The main impression, both geographical and geological, from the journey is lava, lava, and more lava—new lava from 1859, old lava, even older lava, and the endless wasteland of unimaginable ruin upon ruin of lava, lava without end. How can one fully grasp this relentless, gigantic flow of molten rock across which our road was graded mid-mountain? The overall look of solidified lava is hardly different from a photographic representation of the living, flowing substance. It cools quickly, taking on the very shapes of its activity, and a traveler who misses the marvel of a moving mountainside finds a fair reflection in the halted flood. It takes little imagination to help the eye convey to the brain an illusion of movement in the long red-brown sweep from the mountain top to the sea's edge. In many spots, we could see where hotter, faster streams had sliced through slower, wider paths; and again, following the path of least resistance, where some swift, deep torrent had forcibly carved its way down between the rocky sides of a gully.

The pahoehoe lava preserves all its swirls and eddies precisely as they chilled in the long-ago or shorter-ago; while the a-a rears snapping, flame-like edges against obstructions, or has piled up of its own coolness in toothed walls. Incalculable, shimmering leagues below, purple-brown lava rivers lie like ominous shadows of unseen menaces upon plains of disintegrate eruptive stuff of our starry system that has for remote ages ceased to resemble lava.

The pahoehoe lava keeps all its swirls and eddies just as they solidified long ago or not too long ago; while the a-a lava rises with snapping, flame-like edges against obstacles, or has piled up on its own in jagged walls. Countless, shimmering leagues below, purple-brown lava rivers stretch out like ominous shadows of unseen threats over plains of crumbling eruptive material from our starry system that for ages has stopped looking like lava.

Ribboning this strange, fire-licked landscape our road lay gray-white as ashes, at times spanning dreadful chasms where once had blown giant blisters and bubbles. These, chilling too suddenly, had collapsed, leaving caverns and bridges of material fragile as crystal, layer upon layer, which at close range looked to be molten metal, shining like grains of gold and silver mixed with base alloy.

Ribboning through this strange, scorched landscape, our road lay gray-white like ashes, sometimes crossing terrifying chasms where giant blisters and bubbles once formed. These, cooling too quickly, had collapsed, leaving caverns and bridges of material as fragile as crystal, layer upon layer, which up close appeared to be molten metal, shining with a mix of gold and silver along with a base alloy.

Often our eyes lifted to the azure summer sea with its tracks like footprints of the winds, or as if the water had been brushed by great wings. And with that day, meeting the breezes of Windward Hawaii, there passed my Blue Flush into the limbo of heavenly memories.

Often our eyes gazed at the blue summer sea, with its trails resembling the footprints of the winds, as if the water had been touched by giant wings. And on that day, as we encountered the breezes of Windward Hawaii, my Blue Flush faded into the realm of beautiful memories.

Leaving the later flow, we traversed a land of lava so eternally ancient that it blossoms with fertile growth. Beautiful color of plant life springs from this seared dust of millenniums—cactus blossoming magenta and reddish-gold and snow-white; native hibiscus, flaunting tawny flames on high, scraggly trees of scant foliage; lehua’s crimson-threaded paint brushes; blue and white morning-glories and patches of crimson flowers, flung about like velvet rugs. And here one comes upon what remains of a sandalwood forest that was systematically despoiled by generations of traders from the time of its discovery somewhere around 1790, according to Vancouver. By 1816 the ill-considered deforesting of sandalwood had become an important industry of the Hawaiians, chief and commoner, with foreigners.

Leaving the later flow, we crossed a land of lava so ancient that it thrives with fertile growth. Vibrant plant life bursts forth from this scorched earth of millennia—cacti blooming in magenta, reddish-gold, and snow-white; native hibiscus, showcasing tawny flames on tall, scraggly trees with little foliage; lehua’s crimson-threaded paintbrushes; blue and white morning glories and patches of crimson flowers scattered like velvet rugs. And here, you find what’s left of a sandalwood forest that was methodically stripped by generations of traders since its discovery around 1790, according to Vancouver. By 1816, the reckless deforestation of sandalwood had turned into a significant industry for both Hawaiians, chiefs and commoners alike, alongside foreigners.

The wood was originally exported to India, though said to be rather inferior. Then the Canton market claimed the bulk of the aromatic timber, where it was used for carved furniture, as well as for incense. Even the roots were grubbed by the avaricious native woodsmen, and trade flourished until about 1835, when the government awoke to the imminent extermination of the valuable tree, and put a ban upon the cutting of the younger growth. But it is not surprising to learn that the tireless forethought of Kamehameha had long before protested against the indiscriminate barter, and particularly the sacrifice of the new growth.

The wood was originally shipped to India, although it was considered pretty low quality. Then the Canton market took most of the fragrant timber, which was used for carved furniture and incense. Even the roots were dug up by greedy local woodworkers, and trade thrived until around 1835, when the government realized the valuable tree was at risk of being wiped out and prohibited the cutting of younger trees. However, it’s not surprising to find out that Kamehameha had already raised concerns about the reckless trade and especially the loss of new growth.

The livelong day we had traveled upon privately owned ranches, and at last found ourselves on Parker Ranch, the largest in the Territory, approximately 300,000 acres, lying between and on the slopes of the Kohala Mountains to the north, knobby with spent blowholes, and great Mauna Kea, reaching into the vague fastnesses of the latter. This grand estate, estimated at $3,000,000, is the property of one small, slim descendant of the original John Parker who, with a beautiful Hawaiian maiden to wife, founded the famous line and the famous ranch, which is a principality in itself. Perhaps no young Hawaiian beauty, since Kaiulani, has commanded, however modestly, so conspicuous a place as that occupied by Thelma Parker.

All day long, we had traveled across privately owned ranches, and finally found ourselves at Parker Ranch, the largest in the Territory, covering about 300,000 acres, nestled between the slopes of the Kohala Mountains to the north, marked by old volcanic craters, and the impressive Mauna Kea, reaching into the distant wilderness. This grand estate, valued at $3,000,000, belongs to a slender descendant of the original John Parker who, married to a beautiful Hawaiian woman, established this famous lineage and ranch, which stands as a principality in its own right. Perhaps no young Hawaiian beauty, since Kaiulani, has held such a prominent place, however modestly, as that of Thelma Parker.

Although we had gone with humane leisure, the horses fagged as the day wore. Often we walked to rest them and refresh our own cramped members, treading rich pasture starred with flowers we did not know, and keeping an eye to bands of Scotch beef-cattle, some of the 20,000 head with which little Thelma is credited. After the pampering climate of Kona, coats and carriage robes were none too warm at the close of day, when we neared the sizable post-office village of Waimea, headquarters of the enormous ranch.

Although we had traveled at a relaxed pace, the horses became tired as the day went on. We often walked to give them a break and to stretch our own cramped limbs, walking through lush pastures dotted with unfamiliar flowers, while keeping an eye on groups of Scotch beef cattle, some of the 20,000 head that little Thelma is known for. After the warm climate of Kona, our coats and blankets felt a bit chilly as the day ended, when we approached the large post-office village of Waimea, the headquarters of the vast ranch.

Never shall be forgotten that approach to Waimea under Kohala’s jade-green mountains like California’s in showery springtime; nor the little craters in plain and valley—red mouths blowing kisses to the sun; nor yet tenderly painted foothills and sunset cloud-rack, and the sweet, cool wind and lowing herds.

Never will we forget that approach to Waimea under Kohala’s jade-green mountains, similar to California's in the rainy spring; nor the small craters in the plain and valley—red openings kissing the sun; nor the gently painted foothills and sunset clouds, along with the sweet, cool breeze and grazing herds.

“It seems like something I have dreamed, long ago,” Jack mused; for, year in and year out, often in sleep he wanders purposefully in a land of unconscious mind that his waking eyes have never seen.

“It feels like something I dreamed a long time ago,” Jack thought; because, year after year, he often roams in his sleep through a land of unconscious thought that his awake eyes have never seen.

Parker Ranch, September 2.

Parker Ranch, September 2.

Judging from even our sketchy view of the Parker Ranch, it is reason in itself for a future visit to Hawaii. The glorious country, with its invaluable assets, is handled with all the precision of a great corporation. Through the courtesy of Mr. Thurston, we are enjoying the hospitality of the manager, Mr. Alfred W. Carter, and his wife, who dwell in the roomy house of Thelma, now abroad. In our short horseback ride we saw a few of the fine thoroughbred horses which are raised, one of the imported stallions being a son of Royal Flush II. Royal Flush II lives and moves and pursues his golden-chestnut being on the ranch of Rudolph Spreckles, adjoining our own on Sonoma Mountain.

Judging from our limited view of the Parker Ranch, it's enough reason for a future trip to Hawaii. The beautiful land, with its valuable resources, is managed with the precision of a large corporation. Thanks to Mr. Thurston, we’re enjoying the hospitality of the manager, Mr. Alfred W. Carter, and his wife, who live in the spacious house of Thelma, currently abroad. On our short horseback ride, we saw a few of the amazing thoroughbred horses that are raised here, including an imported stallion that is a son of Royal Flush II. Royal Flush II lives and thrives on the ranch of Rudolph Spreckles, which is next to our own on Sonoma Mountain.

Louisson Brothers’ Coffee Plantation, Honokaa District, Hawaii, September 5.

Louisson Brothers' Coffee Plantation, Honokaa District, Hawaii, September 5.

Our next lap was to Honokaa, where we were met by another carriage. The day’s trip demonstrated a still better realization that the big island comprises nearly two-thirds of the 6700 square miles of the eight inhabited islands; as well as the copiously watered fertility of this windward coast. Leaving Waimea, we continued across the rolling green plains, whose indefinite borders were lost in Mauna Kea’s misty foothills. Rain fell soothingly, and often we had glimpses of fierce-looking, curly-headed Scotch bulls with white faces, vignetted in breaking Scotch mist into the veriest details of old steel engravings. Hawaiian cowboys, taking form in the cottony vaporousness, waved and called to our coachman ere swallowed again.

Our next stop was in Honokaa, where another carriage was waiting for us. The day’s journey gave us an even clearer understanding that the big island makes up almost two-thirds of the 6,700 square miles of the eight populated islands, not to mention the lush richness of this windward coast. After leaving Waimea, we continued across the rolling green plains, which seemed to fade into the misty foothills of Mauna Kea. Rain fell gently, and we often caught sight of fierce-looking, curly-haired Scottish bulls with white faces, appearing sharply defined against the dissolving Scottish mist like scenes from old steel engravings. Hawaiian cowboys, forming out of the fluffy mist, waved and called to our driver before disappearing again.

One cannot encompass Hawaii without stepping upon the feet of one lordly mountain or another. If it is not the exalted Mauna Kea, it is surely the hardly less lofty Mauna Loa, or Hualalai.

One cannot fully experience Hawaii without stepping on the feet of one impressive mountain or another. If it's not the majestic Mauna Kea, it's definitely the barely less towering Mauna Loa, or Hualalai.

At any moment in these Islands one may look off to the sea, whether calm or blue-flushed; or, as here, deep-blue and white-whipped, driven like a mighty river by the strong and steady trade wind. One never grows fully accustomed to the startling height of the horizon, which seems always above eye-level, cradling one’s senses in a vast blue bowl.

At any moment in these Islands, you can gaze out at the sea, whether it’s calm or a vibrant blue; or, as it is here, deep blue and frothy, pushed along like a powerful river by the steady trade wind. You never really get used to the surprising height of the horizon, which always seems to be above eye level, enveloping your senses in a vast blue dome.

At last the road dipped seaward to the bluffs where lies red-roofed, tree-sheltered Honokaa, headquarters of a great sugar plantation. After luncheon at the little hotel, we set out upon the almost unbroken climb of several miles to Louissons’ coffee plantation, where we had been invited by these two indefatigable brothers. Never have I met but one man who could surpass in perpetual motion our dear and earnest friend Alexander Hume Ford, and that man is “Abe” Louisson, who, body and eye and brain, seems animated by a galvanic battery.

At last, the road sloped down toward the bluffs where the red-roofed, tree-covered town of Honokaa sits, the center of a large sugar plantation. After lunch at the small hotel, we began the nearly nonstop climb of several miles to Louissons’ coffee plantation, where we had been invited by these two tireless brothers. I have only met one person who could outpace our dear and dedicated friend Alexander Hume Ford in constant motion, and that person is “Abe” Louisson, who seems to be powered by a battery of energy in his body, eyes, and mind.

It was a waving, shimmering land of incalculable proportions through which we ascended, of green so fair that there is no other green like it—the fabulous sugar-cane so closely standing that it responds to all moods of the capricious sky, like the pale-green surfaces of mountain lakes; cane that on the one hand surges out of sight into the mountain clouds, and on the other floods its fair green clear to the sudden red verge of cliffs sheering into the blue, high-breasting Pacific. And every way we turned, there were the sweat-shining, swart foreigners, Japanese, Portuguese, and what not, in blue-denim livery of labor, directed by mounted khaki-gaitered lunas (overseers), white or Hawaiian, or both, under broad sombreros.

It was a waving, shimmering land of unimaginable size that we traveled through, with a vibrant green that you won't find anywhere else—the incredible sugarcane standing so close together that it reflects the ever-changing moods of the sky, like the pale-green surfaces of mountain lakes. The cane waves out of sight into the mountain clouds on one side and stretches its beautiful green right up to the sudden red edges of cliffs dropping steeply into the deep blue Pacific Ocean on the other. Everywhere we looked, there were hardworking people, Japanese, Portuguese, and others, dressed in blue denim work uniforms, overseen by mounted supervisors in khaki trousers, whether they were white or Hawaiian, or both, wearing wide-brimmed hats.

We had not been in the high-basemented cottage half an hour, when the driven enthusiasm of Mr. “Abe” had us out again and among the magnificent coffee plants; and we learned that a coffee plantation can be one of the prettiest places under heaven, with its polished dark-green foliage, head-high and over, crowded with red jewels of berries, interspersed by an imported shade tree which he calls the grevillea. This tree serves the dual purpose of shading the plants—which are kept resolutely trimmed to convenient height—and of fertilizing with its leaves the damp ground under the thick shrubbery. Nowhere have we seen such luxuriant growth of coffee, and the café noir was unequaled save for a magic brew we had once drunk in the mountains of Jamaica.

We hadn't been in the high-basemented cottage for half an hour when Mr. "Abe's" excitement got us outdoors again, surrounded by the stunning coffee plants. We discovered that a coffee plantation can be one of the prettiest places on earth, with its shiny dark-green leaves towering above and filled with clusters of bright red berries, mixed in with an imported shade tree he calls the grevillea. This tree not only provides shade for the plants, which are kept neatly trimmed to a manageable height, but also enriches the damp ground under the thick bushes with its fallen leaves. We’ve never seen such lush coffee growth anywhere else, and the café noir was unsurpassed except for a magical brew we once enjoyed in the mountains of Jamaica.

We were making very jolly over dessert and the thick, black coffee, when the house seemed seized in an angry grasp and shaken like a gigantic rat. I never did like earthquakes, and the April eighteenth disaster which I saw through in California has not strengthened my nerve. Jack, with expectant face, remained in his seat; but I, as the violence augmented, stood up and reached for his hand, vaguely wondering why every one did not run for the outside. The frame building seemed yielding as a basket—purposely erected that way. At the beginning of the tremor, the cook and his kokua had come quietly into the room and held the lamps; and when the second shock was heard grinding through the mountain Mr. Abe, wishing us to have the full benefit of the harmless volcanic diversion, rose dramatically, black eyes burning and arms waving, and cried:

We were having a great time over dessert and the thick, black coffee when it felt like the house was suddenly gripped with anger and shaken like a giant rat. I’ve never liked earthquakes, and the disaster on April eighteenth that I experienced in California didn’t help my nerves at all. Jack, with an eager expression, stayed in his seat; but as the shaking got worse, I stood up and reached for his hand, wondering vaguely why everyone didn’t rush outside. The wooden building felt as flexible as a basket—designed that way on purpose. At the start of the tremor, the cook and his assistant had quietly come into the room and were holding the lamps; and when the second shock rumbled through the mountain, Mr. Abe, wanting us to enjoy the harmless volcanic excitement, dramatically stood up, his dark eyes blazing and arms waving, and shouted:

“Here it comes! Listen to it! It’s coming! Hear it! Feel it!”

“Here it comes! Listen! It’s coming! Hear it! Feel it!”

It was a milder shock, and was followed by a still lighter one, accompanied by a distant rumbling and grinding in this last living island of the group.

It was a softer shock, followed by an even lighter one, accompanied by a distant rumble and grinding in this last remaining island of the group.

Of course, our first thought following upon the immediate excitement of the shake was of the volcanoes. Would Kilauea, which had this long time dwindled to a breath of smoke, awake? A telephone to Hilo brought no report of activity. Our first attempts to use the wire were ludicrous failures, for every Mongolian and Portuguese of the thousands on Hawaii was yapping and jabbering after his manner, and the effect was as of a rising and falling murmur of incommunicable human woe, broken here and there by a sharper or more individual note of trouble. A white man’s speech carried faintly in the unseen Babel.

Of course, our first thought after the immediate excitement of the tremor was about the volcanoes. Would Kilauea, which had down to now barely been a wisp of smoke, awaken? A call to Hilo brought no news of any activity. Our first attempts to use the phone were ridiculous failures, as every Mongolian and Portuguese among the thousands in Hawaii was chattering away, and the result was like a rising and falling murmur of uncommunicable human distress, occasionally interrupted by a sharper or more individual note of trouble. A white person's speech barely registered amidst the unseen chaos.

Louisson’s to Hilo, September 6.

Louisson’s to Hilo, Sept 6.

In the perfumed cool of morning we bade farewell to the hospitable bachelors, and descended once more from the knees of Mauna Kea to its feet upon the cliffs. The world was a-sparkle from glinting mountain brow above purple forest and cloud-ring, down the undulating lap of rustling cane, to the dimpling sea that ruffled its edges against the bold coast. Trees, heavy with overnight rain, shook their sun-opals upon us from leaf and branch, and little rills tinkled across the road. The air was filled with bird-songs, and in our hearts there was also something singing for gladness.

In the fragrant cool of the morning, we said goodbye to our welcoming bachelor hosts and made our way down once again from the slopes of Mauna Kea to its base along the cliffs. The world sparkled from the shining mountaintop above the purple forest and ring of clouds, down the rolling landscape of rustling sugarcane, to the gentle sea that lapped at the rugged coast. Trees, weighed down by the rain from the night before, showered us with sunlit drops from their leaves and branches, and small streams trickled across the road. The air was filled with the sounds of birds singing, and in our hearts, there was also a joyful melody.

Thus far, in our junketing, we have relied for the most part upon saddle horses and railroad trains, or private conveyances of one sort or another. Long stretches endured in public vehicles have never tempted. But to-day’s journeying, in the middle seat of three, luggage strapped on behind the four-in-hand stage, was a unique experience, and an excellent chance to observe the labor element. For we traveled in company with members of its various branches—Hawaiian, Portuguese, Japanese, and many another breed.

So far, on our travels, we’ve mostly relied on saddle horses, trains, or private rides of some kind. We’ve never been keen on long stretches in public transport. But today’s trip, squeezed into the middle seat of three, with our luggage strapped behind the four-in-hand stage, was a unique experience and an excellent opportunity to observe the working class. We traveled alongside people from various backgrounds—Hawaiian, Portuguese, Japanese, and many others.

The overcrowding was ludicrous. At some stop on the way, a bevy of Japanese would swarm into the stage without first a “look-see” to find if it was already full, literally piling themselves upon us. Jack, determinedly extricating them and holding firmly to his seat, would say with laughing eyes and smiling-set lips, while he thrust his big shoulders this way and that: “I like to look at them, but they’d camp on us if we’d let them!”

The overcrowding was ridiculous. At one of the stops along the way, a group of Japanese would rush into the bus without even checking to see if it was already full, literally piling onto us. Jack, determined to push them away while holding tightly to his seat, would say with twinkling eyes and a big grin, as he shoved his broad shoulders this way and that: “I enjoy looking at them, but they’d totally crash on us if we let them!”

The only compromise we made with the overreaching coolie tide was to take into our seat a sad little Porto Rican cripple, a mere child with aged and painwrought face, whom the passengers, of whatsoever nationality, shunned because of the bad repute of his blood in the Islands; and also a sunny small daughter of Portugal, glorious-eyed and bashfully friendly. When presented with a big round dollar, she answered maturely, to his query as to how she would squander it, a laconic:

The only compromise we made with the overwhelming wave of migrants was to allow a sad little Puerto Rican boy, just a kid with a worn and pain-filled face, to join us. The other passengers, regardless of their nationality, avoided him because of his family's bad reputation in the Islands. We also welcomed a cheerful little girl from Portugal, with bright eyes and a shy friendliness. When asked how she would spend a big shiny dollar, her response was straightforward:

“School shoes.”

"School sneakers."

Shades of striped candy! How did her mother accomplish it? Now, the shrinking Porto Rican lad hobbled straight into a fruit store at the next halt, reappeared laden with red-cheeked imported apples, and with transfigured face of gratitude, held up his treasure for us to share. Jack, with moist eyes, bit his lip. So much for one Porto Rican in Hawaii. One would like to know his mother, too.

Shades of striped candy! How did her mom manage that? Now, the small Puerto Rican boy limped right into a fruit store at the next stop, came back with a load of rosy imported apples, and with a beaming face of appreciation, held up his treasure for us to share. Jack, with teary eyes, bit his lip. So much for one Puerto Rican in Hawaii. It would be nice to know his mom, too.

Isabella Bird Bishop has painted a thrilling word-picture of the gulches of Windward Hawaii in the Hilo District—giant erosions of age-old cloud-bursts, their precipitous sides hidden in a savage wealth of vegetation, heavy with tropic perfume. And this day, swinging through and beyond the coffee and cane of the Hamakua District that adjoins the Kona, following the patient grades along the faces of stupendous ravines, descending to bridges over rapturous streams that began and ended in waterfalls, we remembered how she, long before any bridging, at the risk of her precious life, forded on horseback these same turbulent water courses, swollen by freshets. For she was possessed of that same joy in existence that I know so well, and which, unescorted in a period when few women braved traveling alone, led her to venture ocean and island and foreign continent, writing as vividly as she lived.

Isabella Bird Bishop has created an incredibly vivid depiction of the valleys of Windward Hawaii in the Hilo District—massive cuts from ancient cloudbursts, their steep sides covered in a wild abundance of vegetation, heavy with tropical scents. On this day, moving through and beyond the coffee and sugar cane fields of the Hamakua District that borders Kona, following the gentle slopes along the faces of immense ravines, descending to bridges over stunning streams that start and end in waterfalls, we recalled how she, long before any bridges existed, risked her life crossing these same turbulent waterways on horseback, swollen from heavy rains. She embodied that same joy in life that I deeply understand, and which, traveling solo at a time when few women dared to do so, inspired her to explore oceans, islands, and foreign continents, writing as vividly as she lived.

Only fleeting glimpses we had of the coast—sheer green capes overflung with bursting waterfalls that dropped rainbow fringes to meet the blue-and-white frills of surf. “Bearded with falls,” to quote Robert Louis Stevenson, is this bluffwise coast of the Big Island, and we envied the Snark’s crew who from seaward had viewed the complete glory, from surf to mountain head.

Only brief glimpses did we catch of the coast—steep green cliffs cascading with waterfalls that dropped rainbow fringes to meet the blue-and-white waves of surf. “Bearded with falls,” to quote Robert Louis Stevenson, describes this rugged coast of the Big Island, and we envied the Snark's crew who had seen the full beauty, from the surf to the mountain peaks.

Laupahoehoe, “leaf of lava,” was the simple poesy of the ancient-Hawaiian who named a long, low outthrust at the mouth of a wide ravine. Weather-softened old houses as well as grass huts stray its dreamy length, under coco palms etched against the horizon; and the natives seem to have no business but to bask beneath the blue-and-gold sky. One lovely thumb-sketch we glimpsed, where a river frolicked past a thatched hut beneath a leaning coco palm, near which a living bronze stood motionless—a rare picture in modern Hawaii.

Laupahoehoe, meaning “leaf of lava,” was the simple poetry of the ancient Hawaiians who named a long, low point at the mouth of a wide ravine. Weather-worn old houses and grass huts line its dreamy stretch, framed by coconut palms against the horizon; and the locals seem to have no other goal but to relax under the blue-and-gold sky. We caught a glimpse of a beautiful scene, where a river playfully flowed past a thatched hut under a leaning coconut palm, next to which a living bronze statue stood still—a rare sight in modern Hawaii.

Laupahoehoe, Hakalau, Onomea, each representing a sugar plantation—we passed them all, and toward the end of day our absurd four-in-hand of gritty little mules trotted into a fine red boulevard. Just as we had settled our cramped limbs to enjoy the unwonted evenness of surface, the driver pulled up in Wainaku, a section of suburban Hilo, before a seaward-sloping greensward terrace fanned by a “Travelers’ palm,” under which grazed a golden-coated mare. Here, upon a word sent ahead by mutual friends in the adorable way of the land, we were again to know the welcome of perfect strangers—an unequalled hospitality combined of European and Polynesian ideals by the white peoples who have made this country their own.

Laupahoehoe, Hakalau, Onomea, each representing a sugar plantation—we passed them all, and toward the end of the day, our quirky team of gritty little mules trotted onto a nice red avenue. Just as we settled our cramped limbs to enjoy the unexpected smoothness of the surface, the driver stopped in Wainaku, a part of suburban Hilo, in front of a seaward-sloping grassy terrace shaded by a “Travelers’ palm,” under which a golden-coated mare was grazing. Here, thanks to a message sent ahead by mutual friends in the lovely way of the land, we were once again to experience the welcome of perfect strangers—an unmatched hospitality blending European and Polynesian ideals by the white people who have made this place their home.

On the steps of an inviting lanai room stood a blue-eyed lady-woman, sweet and cool and solicitous, with three lovely children grouped about her slender, blue-Princess-gowned form—Mrs. William T. Balding, whose husband is connected with the Hilo Sugar Company. Its mill purrs all hours at Wainaku by the sea.

On the steps of a welcoming lanai room stood a blue-eyed woman, sweet, calm, and caring, with three beautiful children gathered around her slim figure in a lovely blue princess dress—Mrs. William T. Balding, whose husband is associated with the Hilo Sugar Company. The mill runs smoothly all day and night at Wainaku by the sea.

Refreshed by a bath, and arrayed in preposterously wrinkled ducks and holoku out of our suit cases, we dined exquisitely with the young couple in an exquisite dining room hung with fern baskets, the table sparkling with its perfect appointment, in contrast with the natural wildness of tropical growth seen through the wide windows.

Refreshed from a bath and dressed in ridiculously wrinkled outfits from our suitcases, we enjoyed a fabulous dinner with the young couple in a beautiful dining room decorated with fern baskets. The table was sparkling with its perfect setup, contrasting the natural wildness of the tropical greenery visible through the large windows.

Shipmans’ Volcano Home, Hawaii, September 7.

Shipmans’ Volcano Home, Hawaii, September 7.

Away back in 1790 or thereabout, an American fur-trader named Metcalf, commanding the snow Eleanor, visited the Sandwich Islands on his way to the Orient, his son, eighteen years of age, being master of a small schooner, Fair American, which had been detained by the Spaniards at Nootka Sound.

Away back in 1790 or so, an American fur trader named Metcalf, who was in charge of the snow Eleanor, visited the Sandwich Islands on his way to the East, while his son, who was eighteen years old, was the captain of a small schooner, Fair American, which had been held up by the Spaniards at Nootka Sound.

A plot was hatched by some of the chiefs to capture the Eleanor, which was frustrated by Kamehameha, who himself boarded her and ordered the treacherous chiefs ashore. Following this, a high alii of Kona was insulted and thrashed with a rope’s-end by Captain Metcalf for some trifling offense, and vowed vengeance upon the next vessel that should come within his reach.

A plan was devised by some of the chiefs to seize the Eleanor, but Kamehameha thwarted it by boarding the ship and ordering the traitorous chiefs to disembark. After that, a high-ranking chief from Kona was insulted and beaten with a rope by Captain Metcalf for a minor offense, and he swore revenge against the next ship that came within his grasp.

The little snow crossed Hawaii Channel to Honuaula, Maui, where a chief of Olowalu with his men one night stole a boat and killed the sailor asleep in it, afterward breaking up the boat for the nails. Metcalf set sail for Olowalu, where, under mask of trading with the natives, he turned loose a broadside of cannon into the flock of peaceful canoes surrounding the Eleanor, strewing the water with dead and dying.

The small snow crossed the Hawaii Channel to Honuaula, Maui, where a chief from Olowalu and his men stole a boat one night and killed the sailor who was asleep in it, later taking apart the boat for the nails. Metcalf set sail for Olowalu, where, pretending to trade with the locals, he fired a broadside of cannons into the group of peaceful canoes surrounding the Eleanor, scattering dead and dying across the water.

After this wanton massacre of innocent islanders, Metcalf returned to Hawaii and lay on and off Kealakekua Bay waiting for the Fair American, which had by now arrived off Kawaihae, the seaport of the present Parker Ranch, which we had seen when we passed through.

After this brutal massacre of innocent islanders, Metcalf returned to Hawaii and relaxed on and off Kealakekua Bay, waiting for the Fair American, which had now arrived near Kawaihae, the seaport of what is now Parker Ranch, which we had seen when we passed through.

Chief Kameeiamoku went out with a fleet of canoes as if to trade, and when the eighteen-year-old skipper of the schooner was off guard, threw him outboard and dispatched the crew with the exception of Isaac Davis, the mate.

Chief Kameeiamoku went out with a fleet of canoes as if to trade, and when the eighteen-year-old captain of the schooner wasn't paying attention, he tossed him overboard and took care of the crew, except for Isaac Davis, the first mate.

Simultaneously, John Young, the original of the Youngs of Hawaii, found himself detained ashore, and all canoes under tabu by orders of Kamehameha, in order that Metcalf should not hear of the loss of his son and the schooner. The Eleanor continued lying off and on, firing signals, for a couple of days, and finally sailed for China.

Simultaneously, John Young, the ancestor of the Youngs of Hawaii, found himself stuck on land, with all canoes restricted by Kamehameha's orders, so that Metcalf wouldn’t learn about his son and the schooner being lost. The Eleanor continued to circle around, firing off signals for a couple of days, and eventually set sail for China.

John Young and Isaac Davis were eventually raised by Kamehameha to the rank of chiefs, endowed with valuable tracts of land; and they in turn lent the great moi their service of brain and hand in council and war, though carefully guarded for years whenever a foreign keel hove in sight.

John Young and Isaac Davis were eventually elevated by Kamehameha to the rank of chiefs, given valuable pieces of land; and they, in turn, offered their skills and support to the great moi in both council and battle, although they were carefully protected for years whenever a foreign ship appeared on the horizon.

Small cannon, looted from the Fair American as well as from other vessels which had been “cut out,” were of priceless worth in the experienced hands of the white men in enabling Kamehameha eventually to win his war of conquest, especially over the Maui armies under the sons of Kahekili.

Small cannons, taken from the Fair USA and other ships that had been “captured,” were incredibly valuable in the skilled hands of the white men, helping Kamehameha ultimately achieve victory in his conquest, particularly against the Maui armies led by the sons of Kahekili.

All of which is preamble to the pleasant fact that we are enviable guests of Mr. and Mrs. W. H. Shipman, of Hilo, at their volcano residence, Mrs. Shipman being the granddaughter of the gallant Isaac Davis. Also we find she is half-sister to our friend Mrs. Tommy White. Such a healthy, breezy household it is; and such a wholesome, handsome brood of young folk, under the keen though indulgent eye of this motherly deep-bosomed woman. Her three fourths British ancestry keeps firm vigilance against undue demonstration of the ease-loving strain of wayward sunny Polynesian blood she has brought to their dowry.

All of this sets the stage for the nice fact that we're lucky guests of Mr. and Mrs. W. H. Shipman, who live in Hilo at their home by the volcano. Mrs. Shipman is the granddaughter of the brave Isaac Davis, and we also discover that she is the half-sister of our friend Mrs. Tommy White. It's such a healthy, refreshing household, filled with a lovely group of young people, all under the watchful yet caring eye of this nurturing, warm-hearted woman. Her mostly British roots ensure she keeps a close eye on the laid-back tendencies that come from the carefree Polynesian heritage she brings to the family.

The tropic wine in her veins has preserved her from all age and decay of spirit. During this day and evening I have more than once failed to resist my desire to lay my tired head upon her breast, where it has been made amply welcome.

The tropical wine in her veins has kept her from aging and losing her spirit. Throughout this day and evening, I have repeatedly struggled to resist my urge to rest my tired head on her chest, where it has been warmly welcomed.

A social and domestic queen is Mrs. Shipman, and right sovranly she reigns over her quiet, resourceful Scotch spouse, in whose contented blue eye twinkles pride in her efficient handling of their family. Although models of discipline and courtesy, their offspring are brimming with hilarious humor, while ofttimes their mother’s stately, silken-holokued figure is the maypole of a dancing, prancing romp. Those holokus are the care of the two elder daughters, who never tire of planning variations of pattern and richness, with wondrous garniture of lace and embroidery.

A social and domestic queen is Mrs. Shipman, and rightly so, she rules over her calm, resourceful Scottish husband, whose satisfied blue eye sparkles with pride in her efficient management of their family. Although their children are excellent examples of discipline and respect, they are bursting with joyful humor, while often their mother’s elegant, silk-covered figure is the centerpiece of a lively, playful romp. The elder two daughters take care of the silk covers, constantly coming up with new patterns and styles, adorned with beautiful lace and embroidery.

Mrs. Shipman—and again we are in Kakina’s debt—had telephoned our latest hostess to extend an invitation to this suburban home; and according to arrangement Jack and I met her on the up-mountain train from Hilo to the terminal station, whence the Shipman carriage carried us ten miles farther to this high house in a garden smothered in tree-ferns.

Mrs. Shipman—and once again we owe thanks to Kakina—had called our latest hostess to invite us to her suburban home; following the plan, Jack and I met her on the train from Hilo to the terminal station, where the Shipman carriage took us another ten miles to this elevated house surrounded by a garden filled with tree ferns.

Today we had our first glimpse of Hilo, the second city of the Territory, on its matchless site at the feet of Mauna Loa, divided by two rivers, the Wailuku tearing its way down a deep and tortuous gorge. Nothing could be more impressive than the pretty town’s background of steadily rising mountain of sugar cane and forest and twisted lava-flow. The rivers are spanned by steel bridges, the main streets broad and clean and shaded by enormous trees, with many branching lanes over-arched by blossoming foliage and hedged with vines and shrubbery.

Today we got our first look at Hilo, the second-largest city in the Territory, located on its stunning site at the base of Mauna Loa, separated by two rivers, with the Wailuku rushing through a deep and winding gorge. Nothing could be more impressive than the charming town’s backdrop of continuously rising mountains of sugar cane and forest, along with twisted lava flow. The rivers are crossed by steel bridges, the main streets are wide and clean, shaded by massive trees, and there are many side streets arched with blooming foliage and bordered by vines and shrubs.

Hilo Harbor was once called after Lord Byron, cousin of the poet, who nearly a century ago dropped the anchor of his frigate Blonde in the offing, and surveyed the bay as well as the Volcano Kilauea. Captain Vancouver, that thoroughgoing benefactor of Polynesia, saw the possibilities of this port, for he wrote:

Hilo Harbor was once named after Lord Byron, who was the poet's cousin. Nearly a century ago, he anchored his frigate Blonde nearby and took a look at the bay as well as Volcano Kilauea. Captain Vancouver, a true supporter of Polynesia, recognized the potential of this port and wrote:

“Byron Bay will no doubt become the site of the capital of the island. The fertility of the district of Hilo, ... the excellent water, and abundant fish pools which surround it, the easy access it has to the sandalwood district, and also to the sulphur, which will doubtless soon become an object of commerce, and the facilities it affords for refitting vessels, render it a place of great importance.”

“Byron Bay will definitely become the capital of the island. The rich soil in the Hilo area, the great water supply, and the plentiful fish pools around it, along with easy access to the sandalwood region and the sulfur that will likely soon become a commercial commodity, as well as the resources it provides for refitting ships, make it an incredibly important place.”

It was the Blonde which brought back in that year of 1825, to his native land the remains of Kamehameha II, Liholiho, and his queen, Kamamalu, from England, where they had been made much of at court. Both fell victims to measles—always one of the deadliest of diseases to islanders throughout the South Seas.

It was the Blond that brought back in 1825 the remains of Kamehameha II, Liholiho, and his queen, Kamamalu, to his homeland from England, where they had been treated well at court. Both tragically died from measles—one of the deadliest diseases for islanders throughout the South Seas.

Poor things! Three years before, this favorite queen of Liholiho, Kamamalu, on the last day of a long revel, had been the most gorgeous object ever described by a reverend missionary:

Poor things! Three years earlier, this beloved queen of Liholiho, Kamamalu, on the final day of an extended celebration, had been the most stunning sight ever described by a reverend missionary:

“The car of state in which she joined the processions passing in different directions consisted of an elegantly modeled whaleboat fastened firmly to a platform of wicker work thirty feet long by twelve wide, and borne on the heads of seventy men. The boat was lined, and the whole platform covered, first with imported broadcloth, and then with beautiful patterns of tapa or native cloth of a variety of figures and rich colors. The men supporting the whole were formed into a solid body so that the outer rows only at the sides and ends were seen; and all forming these wore the splendid scarlet and yellow feather cloaks and helmets of which you have read accounts; and than which, scarce anything can appear more superb. The only dress of the queen was a scarlet silk pa’u or native petticoat, and a coronet of feathers. She was seated in the middle of the boat and screened from the sun by an immense Chinese umbrella of scarlet damask, richly ornamented with gilding, fringe and tassels, and supported by a chief standing behind her, in a scarlet malo or girdle, and feather helmet. On one quarter of the boat stood Karimoku (Kalaimoku) the Prime Minister, and on the other Naihe, the national orator, both also in malos of scarlet silk and helmets of feathers, and each bearing a kahili or feathered staff of state near thirty feet in height. The upper parts of these kahilis were of scarlet feathers so ingeniously and beautifully arranged on artificial branches attached to the staff as to form cylinders fifteen or eighteen inches in diameter and twelve to fourteen feet long; the lower parts or handles were covered with alternate rings of tortoise shell and ivory of the neatest workmanship and highest polish.”

“The government car that she used to join the processions going in different directions was an elegantly designed whaleboat securely attached to a thirty-foot by twelve-foot wicker platform, carried on the shoulders of seventy men. The boat was lined, and the entire platform was covered first with imported broadcloth, then with stunning patterns of tapa or native cloth featuring a variety of figures and rich colors. The men who supported it formed a solid group so that only the outer rows at the sides and ends were visible; all of them were dressed in the magnificent scarlet and yellow feather cloaks and helmets you’ve read about, which are among the most impressive sights. The queen wore just a scarlet silk pa’u or native petticoat, along with a coronet of feathers. She sat in the center of the boat, shielded from the sun by a large Chinese umbrella made of scarlet damask, richly adorned with gold, fringe, and tassels, held up by a chief standing behind her in a scarlet bad or girdle, along with a feathered helmet. On one side of the boat stood Karimoku (Kalaimoku), the Prime Minister, and on the other was Naihe, the national orator, both also in scarlet silks and feathered helmets, each holding a kahili or feathered staff of state nearly thirty feet tall. The tops of these kahilis were made of scarlet feathers, arranged so ingeniously and beautifully on artificial branches attached to the staff that they formed cylinders fifteen to eighteen inches in diameter and twelve to fourteen feet long; the lower parts or handles were covered with alternating rings of tortoise shell and ivory, crafted to the highest standards of workmanship and polish.”

King Liholiho had a very engaging streak of recklessness that more than once spread consternation amongst his following. As once in 1821, when he left Honolulu in an open boat for a short trip to Ewa. The boat was crowded with thirty attendants, including two women. But when off Puuloa, he refused to put in to the lagoon, and kept on into the very lively water around Barber’s Point. Then, with royal disregard of the fear and protests of his entourage, without water or provisions, he set the course for Kauai, ninety miles of strong head wind and sea.

King Liholiho had a pretty reckless streak that often caused panic among his followers. Like in 1821, when he set off from Honolulu in an open boat for a quick trip to Ewa. The boat was packed with thirty attendants, including two women. But when they reached Puuloa, he refused to head into the lagoon and instead pushed on into the rough waters near Barber’s Point. Then, ignoring the fear and protests of his entourage, and with no water or supplies, he charted a course for Kauai, which was ninety miles of strong headwind and choppy seas.

“Here is your compass!” he cried to the helmsman, flinging up his right hand, the fingers spread. “Steer by this!—And if you return with the boat, I shall swim to Kauai, alone!”

“Here’s your compass!” he shouted to the helmsman, raising his right hand, fingers spread. “Steer by this!—And if you come back with the boat, I’ll swim to Kauai by myself!”

Good seamanship and luck vindicated him, and they arrived safely off Waimea, Kauai, after a night of peril. And to think that the measles should have had their way with such a prince as that!

Good sailing skills and luck saved him, and they arrived safely at Waimea, Kauai, after a night of danger. And to think that the measles could have taken down someone as important as him!

From the second station out of Hilo, moored near the main wharf, we could make out the dear little Snark.

From the second station out of Hilo, docked near the main wharf, we could see the lovely little Sass.

The observation car was filled with well-to-do Hilo residents bound for the week-end at their volcano lodges, and I could see Jack planning two more island homes.

The observation car was packed with wealthy Hilo residents heading to their volcano lodges for the weekend, and I could see Jack thinking about building two more homes on the island.

To Kilauea, at last, at last—my first volcano, albeit a more or less disappointing Kilauea these days, without visible fire, the pit, Halemaumau, only vouchsafing an exhibition of sulphurous smoke and fumes. But living volcano it is, and much alive or little, does not greatly matter. Besides, one may always hope for the maximum since Kilauea is notoriously capricious.

To Kilauea, finally—my first volcano, even if it's a bit of a letdown these days, with no visible fire. The pit, Halemaumau, is only showing a display of sulfurous smoke and fumes. But it’s still a living volcano, and whether it’s active or not isn’t that important. Plus, one can always hope for the best since Kilauea is known to be unpredictable.

For eighteen miles the track up from Hilo slants almost imperceptibly, so gradual is the ascent through dense forest, largely of tree ferns, and, latterly, dead lehua overspread sumptuously with parasitic ferns and creepers. There seems no beginning nor end to the monster island. Despite the calm, vast beauty of many of its phases, one cannot help thinking of it as something sentient and threatening; of the time when it first heaved its colossal back out of the primordial slime. And it is still an island in the making.

For eighteen miles, the path from Hilo gently slopes upward, so slowly that you hardly notice the ascent through the dense forest, mostly filled with tree ferns, and later, dead lehua covered lavishly with parasitic ferns and vines. It feels like there’s no start or end to this gigantic island. Despite the serene, immense beauty of many of its aspects, you can’t shake the feeling that it’s something alive and menacing; a reminder of when it first emerged from the primeval muck. And it’s still an island in the process of being formed.

The carriage, sent up the day before from Hilo, was driven by one Jimmy, a part-Hawaiian, part-Marquesan grandson of Kakela, a Hawaiian missionary to the Marquesas group, whose intervention saved Mr. Whalon, mate of an American vessel, from being roasted and eaten by the cannibals of Hiva-oa. Jimmy’s grandfather was rewarded by the personal gift of a gold watch from Abraham Lincoln, in addition to a sum of money from the American Government. “And don’t forget, Mate,” Jack reminded me, “your boat is next bound to the Marquesas!”

The carriage, sent up the day before from Hilo, was driven by a guy named Jimmy, who was part Hawaiian and part Marquesan. He was the grandson of Kakela, a Hawaiian missionary to the Marquesas group, whose help saved Mr. Whalon, a mate of an American ship, from being roasted and eaten by the cannibals of Hiva-oa. Jimmy’s grandfather received a gold watch directly from Abraham Lincoln, as well as some money from the American Government. “And don't forget, Mate,” Jack reminded me, “your next stop is the Marquesas!”

It was a hearty crowd that sat at dinner; and imagine our smacking delight in a boundless stack of ripe sweet corn-on-the-cob mid-center of the bountiful table! Among all manner of Hawaiian staples and delicacies, rendered up by sea and shore, we found one new to us—stewed ferns. Not the fronds, mind, but the stalks and stems and midribs. Served hot, the slippery, succulent lengths are not unlike fresh asparagus. The fern is also prepared cold, dressed as a salad.

It was a lively crowd gathered for dinner, and just picture our excitement over a huge pile of ripe sweet corn-on-the-cob right in the center of the abundant table! Among all sorts of Hawaiian staples and treats brought in from the sea and land, we discovered something new to us—stewed ferns. Not the fronds, though, but the stalks and stems and midribs. Served hot, the juicy, tender pieces are quite similar to fresh asparagus. The fern is also served cold, tossed in a salad.

The father of his flock rode in late from one of the headquarters of his own great cattle ranch, PuuOO, on Mauna Kea. These estates, in the royal manner of the land, often extend from half the colossal height of one or the other of the mountains, bending across the great valley to the nether slope of the sister mount, in a strip the senses can hardly credit, to the sea. This enables a family to enjoy homes from high altitudes, variously down to the seaside.

The father of his herd returned late from one of the headquarters of his large cattle ranch, PuuOO, on Mauna Kea. These estates, in the traditional style of the land, often stretch from halfway up one of the massive mountains, sweeping across the vast valley to the lower slope of the neighboring mountain, in a strip so incredible it’s hard to believe, down to the sea. This allows a family to enjoy homes at various elevations, from high altitudes all the way to the beach.

The flock as well as its maternal head rose as one to make their good man comfortable after his long rough miles in the saddle. In a crisp twilight, the men smoked on the high lanai, and the rest of us breathed the invigorating mountain air. It was hard to realize the nearness of this greatest of living volcanoes. Presently Jack and I became conscious of an ineffably faint yet close sound like “the tiny horns of Elfland blowing.” Crickets, we thought, although puzzled by an unwontedly sustained and resonant note in the diminutive bugling. And we were informed, whether seriously I know not, that the fairy music proceeded from landshells (Achatinella), which grow on leaves and bark of trees, some 800 species being known. Certainly there are more things in earth and heaven—and these harmonious pixie conches, granting it was they, connoted the loftier origin. Jack’s eyes and mouth were dubious:

The group, along with its leader, came together to make their good man comfortable after his long and tough ride. In the crisp twilight, the men smoked on the high porch, while the rest of us enjoyed the fresh mountain air. It was hard to believe how close we were to this massive living volcano. Soon, Jack and I noticed a strangely faint yet nearby sound that resembled “the tiny horns of Elfland blowing.” We assumed it was crickets, although we were puzzled by an unusually sustained and resonant note in the small sounds. We were told, though I’m not sure if it was serious, that the fairy music came from land snails (Achatinella), which live on the leaves and bark of trees, and there are known to be around 800 species. Surely, there are more things in heaven and earth—and these melodic pixie shells, assuming that’s what they were, hinted at a higher origin. Jack looked skeptical:

“I ha’e ma doots,” he softly warned; “but I hope it is a landshell orchestra, because the fancy gives you so much pleasure.”

“I have my doubts,” he softly warned; “but I hope it’s a really great orchestra, because the idea brings you so much joy.”

September 8.

September 8th.

Kilauea, “The Only,” has a just right to this distinguished interpretation of its name, for it conforms to no preconceived idea of what a volcano should be. Not by any stretch of imagination is it conical; and it fails by some nine thousand feet of being, compared with the thirteen-odd-thousand-foot peak on the side of which it lies, a mountain summit; its crater is not a bowl of whatsoever oval or circle; nor has it ever, but once, to human knowledge, belched stone and ashes—a hundred and fifty years ago when it wiped out the bulk of a hostile army moving against Kamehameha’s hordes, thus proving to the all-conquering chief that the Goddess Pélé, who dwells in the House of Everlasting Fire, Halemaumau, was on his side.

Kilauea, “The Only,” truly earns this special interpretation of its name because it doesn't fit any preconceived ideas about what a volcano should look like. It's not conical by any imagination, and it falls short by about nine thousand feet compared to the thirteen-thousand-foot peak next to it, meaning it’s not a mountain summit. Its crater isn't shaped like a bowl, oval, or circular in any way; and, to our knowledge, it has only erupted stone and ash once in the last hundred fifty years—when it destroyed a large part of a hostile army that was advancing on Kamehameha’s forces, showing the conquering chief that the Goddess Pélé, who lives in the House of Everlasting Fire, Halemaumau, was on his side.

Different from Mauna Loa’s own skyey crater, which has inundated Hawaii in nearly every direction, Kilauea, never overflows, but holds within itself its content of molten rock. It has, however, been known to break out from underneath. The vertical sides, from 100 to 700 feet high, inclose nearly eight miles of flat, collapsed floor containing 2650 acres, while the active pit, a great well some 1000 feet in diameter, is sunk in this main level.

Different from Mauna Loa’s lofty crater, which has flooded Hawaii in almost every direction, Kilauea never overflows but keeps its molten rock contained. However, it can break out from underneath. The vertical walls, ranging from 100 to 700 feet high, surround nearly eight miles of flat, sunken floor that covers 2,650 acres, while the active pit, a large well about 1,000 feet in diameter, is located at this main level.

In the forenoon we visited the Volcano House on the yawning lip of the big crater, and sat before a roomy stone fireplace in the older section, where Isabella Bird and many another wayfarer, including Mark Twain, once toasted their toes of a nipping night.

In the morning, we visited the Volcano House on the edge of the large crater and sat in front of a spacious stone fireplace in the older part of the building, where Isabella Bird and many other travelers, including Mark Twain, once warmed their toes on a chilly night.

From the hotel lanai we looked a couple of miles or so across the sunken lava pan to Halemaumau, from which a column of slow, silent, white vapor rose like a genie out of underworld Arabian Nights, and floated off in the light air currents. No fire, no glow—only the ghostly, thin smoke. And this inexorable if evanescent breath of the sleeping mountain has abundant company in myriad lesser banners from hot fissures over all the surrounding red-brown basin, while the higher country, variously green or arid, shows many a pale spiral of steam.

From the hotel balcony, we gazed a couple of miles across the sunken lava field to Halemaumau, where a slow, silent column of white vapor rose like a genie from the Arabian Nights and drifted away in the gentle air currents. There was no fire, no glow—just the ghostly, thin smoke. This relentless yet fleeting breath of the sleeping mountain is accompanied by countless smaller plumes rising from hot cracks throughout the surrounding red-brown basin, while the higher terrain, either lush or dry, reveals many pale spirals of steam.

Rheumatic invalids should thrive at the Volcano House, for this natural steam is diverted through pipes to a bath-house where they may luxuriate as in a Turkish establishment; and there is nothing to prevent them from lying all hours near some chosen hot crack in the brilliant red earth that sulphurous exudation has incrusted with sparkling yellow and white crystals.

Rheumatic patients should do well at the Volcano House, since natural steam is channeled through pipes to a bathhouse where they can indulge just like in a Turkish bath; and nothing stops them from spending all day near a preferred hot spot in the vivid red earth, which is coated with sparkling yellow and white crystals from the sulfur.

Having arranged with Mr. Demosthenes, Greek proprietor of this house as well as the pretty Hilo Hotel, for a guide to the pit later on, Mrs. Shipman directed her coachman farther up Mauna Loa—the “up” being hardly noticeable—to see thriving as well as dead koa forest, and also the famous “tree molds.” A prehistoric lava-flow annihilated the big growth, root and branch, cooling rapidly as it piled around the trees, leaving these hollow shafts that are faithful molds of the consumed trunks.

Having set up a guide to the pit later with Mr. Demosthenes, the Greek owner of this place and the lovely Hilo Hotel, Mrs. Shipman instructed her driver to head further up Mauna Loa—the "up" being barely noticeable—to see both the flourishing and dead koa forest, as well as the famous “tree molds.” An ancient lava flow destroyed the large growth, root and branch, cooling quickly as it piled up around the trees, leaving behind these hollow shafts that perfectly represent the burnt trunks.

The fading slopes of Mauna Loa, whose far from moribund crater is second in size only to Kilauea’s, beckoned alluringly to us lovers of saddle and wilderness. One cannot urge too insistently the delusive eye-snare of Hawaii’s heights, because an elastic fancy, continuously on the stretch, is needful to realize the true proportions. Today, only by measuring the countless distant and more distant forest belts and other notable features on the incredible mountain side could we gain any conception of its soaring vastitude.

The fading slopes of Mauna Loa, whose lively crater is second in size only to Kilauea’s, called out to us lovers of riding and the wild. It’s hard to stress enough the misleading allure of Hawaii’s heights, because a flexible imagination is essential to grasp the true scale. Nowadays, only by measuring the countless distant and even more distant forest belts and other notable features on the incredible mountainside could we appreciate its immense size.

For a time the road winds through rolling plains of pasture studded with gray shapes of large, dead trees, and then comes to the sawmills of the Hawaii Mahogany Company. Here we went on foot among noble living specimens of the giant koa, which range from sixty to eighty feet, their diameters a tenth of their height, with wide-spreading limbs—beautiful trees of laurel-green foliage with moon-shaped, leaf-like bracts. It was in royal canoes of this acacia, often seventy feet in length, hollowed whole out of the mighty boles, that Kamehameha made his conquest of the group, and by means of which his empire-dreaming mind planned to subdue Tahiti and the rest of the Society Group. As a by-product, the koa furnishes bark excellent for tanning purposes.

For a while, the road winds through rolling fields of grassland dotted with gray silhouettes of large, dead trees, and then arrives at the sawmills of the Hawaii Mahogany Company. Here, we walked among impressive living examples of the giant koa, which stand between sixty and eighty feet tall, their diameters being a tenth of their height, with wide-spreading branches—stunning trees with laurel-green leaves and crescent-shaped, leaf-like bracts. It was in royal canoes made from this acacia, often seventy feet long and carved entirely out of the massive trunks, that Kamehameha conquered the islands, and through which his empire-building vision aimed to conquer Tahiti and the rest of the Society Group. Additionally, the koa tree provides bark that is great for tanning.

(1) Alika Lava Flow, 1919. (2) Pit of Halemanman.

(1) Alika Lava Flow, 1919. (2) Pit of Halemanman.

Great logs, hugely pathetic in the relentless clutch of machinery, were being dragged out by steel cable and donkey-engine, and piled in enormous and increasing heaps. Jack, who is inordinately fond of fine woods if they are cut unshammingly thick, left an order for certain generous table-top slabs to be seasoned from logs which we chose for their magnificent grain and texture.

Huge logs, struggling under the relentless grip of machinery, were being pulled out by steel cables and a donkey engine, then stacked into huge, growing piles. Jack, who has a strong appreciation for beautiful woods when they're cut thickly and honestly, placed an order for some generously sized table-top slabs to be seasoned from logs we selected for their stunning grain and texture.

In addition to their flourishing koa business, these mills are turning out five hundred ohia lehua railroad ties per day, and filling orders from the States. But one can easily predict a barren future for the forests of Hawaii if no restraint, as now, is enforced in the selection of trees.

In addition to their thriving koa business, these mills are producing five hundred ohia lehua railroad ties daily and fulfilling orders from the mainland. However, it's easy to foresee a bleak future for Hawaii's forests if no limits, as currently, are implemented on tree selection.

In the bright afternoon, horseback, with a Hawaiian guide, we made descent into Kilauea.

In the bright afternoon, riding on horseback with a Hawaiian guide, we descended into Kilauea.

The morning’s cursory view had been no preparation for the beautiful trail, on which we were obliged to brush aside tree-branches and ferns and berry bushes in order to see the cracking desolation of the basin. Abruptly enough, however, we debouched upon its floor, under the stiff wall we had descended, now hundreds of feet overhead. Before us lay a crusted field of copperish dull-gold, where whiffs and plumes of white rose near and far from awesome fissures—a comfortless waste without promise of security, a treacherous valley of fear, of lurking hurt, of extermination should a foot slip.

The quick look we got in the morning didn’t prepare us for the beautiful trail, where we had to push aside tree branches, ferns, and berry bushes to see the cracked desolation of the basin. Suddenly, we found ourselves on its floor, beneath the steep wall we had climbed down, now hundreds of feet above us. In front of us was a rugged expanse of dull coppery gold, with wafts and clouds of white rising near and far from terrifying cracks—a bleak wasteland with no hint of safety, a dangerous valley filled with fear, hidden dangers, and potential destruction if one missteps.

On a well-worn pathway, blazed in the least dangerous places, we traversed the strange, hot earth-substance. The horses, warily sniffing, seemed to know every yard of the way as accurately as the tiny Hawaiian guide. But I recalled Christian in the Valley of the Shadow, for at every hand yawned pitfalls large and small and most fantastic—devilish cracks issuing ceaseless scalding menace, broken crusts of cooled lava-bubble of metallic dark opalescence; jagged rents over which we hurried to avoid the hot, gaseous breath of hissing subterranean furnaces.

On a well-trodden path, marked in the safest spots, we crossed the strange, hot ground. The horses, cautiously sniffing around, seemed to know every step of the route as well as our little Hawaiian guide. But I remembered Christian in the Valley of the Shadow, because everywhere there were yawning pitfalls, both big and small, and most bizarre—devilish cracks releasing a constant, scalding threat, broken surfaces of cooled lava bubbles with a dark, metallic shine; jagged openings that we rushed past to escape the hot, gaseous breath from hissing underground furnaces.

Now and then the guide requested us to dismount, and then led, crawling, into caverns of unearthly writhen forms of pahoehoe lava, weirdly beautiful interiors—bubbles that had burst redly in the latest overflow of Halemaumau into the main crater. On through the uncanny, distorted lavascape cautiously we fared under a cloud-rifted sky, and finally left the horses in a corral of quarried lava, thence proceeding afoot to the House of Fire.

Now and then, the guide asked us to get off our horses and then led us, crawling, into caverns filled with the strange, writhing shapes of pahoehoe lava—interiors that were oddly beautiful, with bubbles that had burst vividly during the latest overflow of Halemaumau into the main crater. We carefully made our way through the bizarre, distorted lava landscape beneath a sky filled with clouds, and eventually left the horses in a corral made of quarried lava, then continued on foot to the House of Fire.

Perched on the ultimate, toothed edge, we peered into a baleful gulf of pestilent vapors rising, forever rising, light and fine, impalpable as nightmare mists from out a pit of destruction. Only seldom, when the slight breeze stirred and parted the everlasting, unbottled vapors, were we granted a fleeting glimpse, many hundreds of feet below on the bottom of the well, of the plummetless hole that spills upward its poisonous breath. If the frail-seeming ledge on which we hung had caved, not one of us could have reached bottom alive—the deadly fumes would have done for us far short of that.

Perched on the jagged edge, we gazed into a toxic abyss of noxious fumes rising endlessly, light and fine, as intangible as nightmare mists from a pit of ruin. Only occasionally, when a gentle breeze would stir and scatter the ever-present, uncontainable vapors, did we catch a brief glimpse, hundreds of feet below on the bottom of the well, of the bottomless hole that released its poisonous breath upward. If the fragile ledge we clung to had collapsed, none of us would have survived the fall—the deadly gases would have taken us long before that.

A long silent space we watched the phenomenon, thought robbed of definiteness by our abrupt and absolute removal from the blooming, springing, established world above the encircling palisade of dead and dying planetary matter. Jack’s comment, if inelegant, was fit, and without intentional levity:

A long silent moment, we observed the phenomenon, our thoughts stripped of clarity by our sudden and complete separation from the vibrant, flourishing, familiar world beyond the surrounding barrier of lifeless and fading planetary debris. Jack's remark, though not elegant, was appropriate and made without any intention of being humorous:

“A hell of a hole,” he pronounced.

“A really bad hole,” he said.

Pélé, Goddess of Volcanoes, with her family, constituted a separate class of deities, believed to have emigrated from Samoa in ancient days, and taken up their abode in Moanalua, Oahu. Their next reputed move was to Kalaupapa, Molokai, thence to Haleakala, finally coming to rest on the Big Island. In Halemaumau they made their home, although stirring up the furies in Mauna Loa and Hualalai on occasion, as in 1801, when unconsidered largess of hogs and sacrifices was vainly thrown into the fiery flood to appease the huhu (angry) goddess. Only the sacrifice of a part of Kamehameha’s sacred hair could stay her wrath, which cooled within a day or two.

Pélé, the Goddess of Volcanoes, along with her family, formed a unique group of deities believed to have migrated from Samoa in ancient times and settled in Moanalua, Oahu. They were said to have later moved to Kalaupapa, Molokai, and then to Haleakala, finally finding their home on the Big Island. In Halemaumau, they established their residence, although they would occasionally stir up trouble in Mauna Loa and Hualalai, like in 1801, when careless offerings of hogs and sacrifices were thrown into the fiery lava in a futile attempt to calm the huh (angry) goddess. Only the sacrifice of part of Kamehameha’s sacred hair was able to cool her rage, which subsided within a day or two.

Many, doubtless, have there been of great men and women in the Polynesian race; but the fairest complement to the greatest, Kamehameha, seems to have been that flower of spiritual bravery, Kapiolani. A high princess of Hawaii, she performed what is accounted one of the greatest acts of moral courage ever known—equal to and even surpassing that of Martin Luther. Woman of lawless temperament, her imperious mind became interested in the tenets of Christianity, and swiftly she blossomed into a paragon of virtue and refinement, excelling all the sisterhood in her intelligent adoption of European habits of thought and living.

Many, without a doubt, have been great men and women in the Polynesian race; but the most fitting complement to the greatest, Kamehameha, seems to be that remarkable spirit of courage, Kapiolani. A high princess of Hawaii, she carried out what is considered one of the greatest acts of moral bravery ever known—comparable to, and even surpassing, that of Martin Luther. A woman with a free spirit, her strong mind became engaged with the teachings of Christianity, and she quickly evolved into a model of virtue and refinement, surpassing all her peers in her thoughtful adoption of European ways of thinking and living.

Brooding over the unshakable spell of Pélé upon her people, in defiance of their dangerous opposition, as well as that of her husband, Naihe, the national orator, she determined to court the wrath of the Fire Goddess in one sweeping denunciation and renunciation. We have it, however, that Naihe later cultivated an aloha for the missionaries, and was buried where are now only the ruined foundations of the first mission station, established by Ely and Ruggles in 1824 and 1828, mauka of Cook Monument.

Brooding over the powerful influence of Pélé on her people, despite their significant resistance and that of her husband, Naihe, the national speaker, she decided to provoke the anger of the Fire Goddess with a bold rejection and condemnation. However, we know that Naihe later developed a fondness for the missionaries and was buried where only the crumbling remains of the first mission station now stand, established by Ely and Ruggles in 1824 and 1828, mauka of the Cook Monument.

It was almost within our own time, in 1824, when she set out on foot from Kaawaloa on Kealakekua Bay, a weary hundred and fifty miles, to Hilo. Word of the pilgrimage was heralded abroad, so that when she came to Kilauea, one of the pioneer missionaries, Mr. Goodrich, was already there to greet her. But first the inspired princess was halted by the priestess of Pélé, Who entreated her not to go near the crater, prophesying certain death should she violate the tabus. Kapiolani met all argument with the Scripture, silencing the priestess, who confessed that ke akua, the deity, had deserted her.

It was almost in our own time, in 1824, when she started her journey on foot from Kaawaloa on Kealakekua Bay, a tiring hundred and fifty miles to Hilo. News of the pilgrimage spread far and wide, so when she arrived at Kilauea, one of the first missionaries, Mr. Goodrich, was already there to welcome her. But first, the inspired princess was stopped by the priestess of Pélé, who begged her not to approach the crater, predicting certain death if she broke the taboos. Kapiolani countered every argument with Scripture, silencing the priestess, who admitted that the god, the deity, had abandoned her.

Kapiolani proceeded to Halemaumau. There in an improvised hut she spent the prayerful night; and in the morning, undeserted by her faithful train of some fourscore persons, descended over half a thousand feet to the “Black Ledge,” where, in full view and heat of the grand and awful spectacle of superstitious veneration, unflinchingly she ate of the votive berries consecrate to the dread deity. Casting outraging stones into the burning lake, she fearlessly chanted:

Kapiolani made her way to Halemaumau. There, in a makeshift hut, she spent a night of prayer; and in the morning, accompanied by her loyal group of about eighty people, she descended over five hundred feet to the “Black Ledge,” where, in full view of the awe-inspiring and fearsome scene of superstitious reverence, she bravely ate the sacred berries offered to the feared deity. Throwing stones into the burning lake, she boldly chanted:

“Jehovah is my God!

“God is my guide!”

He kindled these fires!

He started these fires!

I fear thee not, Pélé!

I don’t fear you, Pélé!

If I perish by the anger of Pélé,

If I die from Pélé's wrath,

Then Pélé may you fear!

Then Pélé, you should fear!

But if I trust in Jehovah, who is my God,

But if I trust in the Lord, who is my God,

And he preserve me when violating the tabus of Pélé,

And he protected me when breaking the taboos of Pélé,

Him alone must you fear and serve!”

“Him alone must you fear and serve!”

Vision how this truly glorious soul then knelt, surrounded by the bowed company of the faithful, in adoration of the Living God, while their mellow voices, solemn with supreme exaltation, rose in praise. One cannot help wondering if Mr. Goodrich, fortunate enough to experience such epochal event, was able, over and above its moral and religious significance, to sense the tremendous romance of it.

Imagine how this truly glorious person then knelt, surrounded by the humbled crowd of the faithful, in worship of the Living God, while their warm voices, heavy with deep joy, rose in praise. One can't help but wonder if Mr. Goodrich, lucky enough to witness such a monumental event, was able, beyond its moral and spiritual significance, to feel the incredible romance of it.

Scarcely less illuminating, was the conversion of that remarkable woman, Kaahumanu, favorite wife of Kamehameha, to whom I have already referred as one of the most vital feminine figures in Polynesian annals. Far superior in intellect to most of the chiefs, she had been created regent upon the demise of her husband, ruling with an iron will, haughty and overbearing.

Almost equally enlightening was the transformation of that remarkable woman, Kaahumanu, the favorite wife of Kamehameha, whom I've already mentioned as one of the most important female figures in Polynesian history. Much more intelligent than most of the chiefs, she became regent after her husband passed away, ruling with a strong, authoritative, and often domineering style.

At first disdainful of the missionaries, finally her interest was enlisted in educational matters, whereupon with characteristic abandon she threw herself into the learning of the written word as well as the spoken. An extremist by nature, born again if ever was human soul, from 1825 to her death in Manoa Valley, Honolulu, in June of 1832, she held herself dedicate to the task of personally spreading virtue and industry throughout the Islands. Her last voyage was to pay a visit to Kapiolani, after which she lived to receive the fourth re-enforcement of American missionaries, who arrived in the Averick a month before her passing. The crowning triumph of her dying hours was to hold in her fingers the first complete copy of the New Testament in the Hawaiian tongue. Alexander writes:

At first dismissive of the missionaries, she eventually became interested in education, and with her usual enthusiasm, she immersed herself in learning to read and write as well as speak. An extremist by nature, as passionate as any human can be, from 1825 until her death in Manoa Valley, Honolulu, in June of 1832, she dedicated herself to spreading virtue and hard work throughout the Islands. Her last trip was to visit Kapiolani, after which she lived to welcome the fourth group of American missionaries, who arrived on the Averick a month before she passed away. The highlight of her final moments was holding in her hands the first complete copy of the New Testament in Hawaiian. Alexander writes:

“... Her place could not be filled, and the events of the next few years (of reaction, uncertainty, and disorder in internal affairs) showed the greatness of the loss which the nation had sustained. The ‘days of Kaahumanu’ were long remembered as days of progress and prosperity.”

“... Her role was irreplaceable, and the events of the next few years (marked by reaction, uncertainty, and chaos in internal affairs) demonstrated just how significant the loss to the nation was. The ‘days of Kaahumanu’ were fondly remembered as times of advancement and prosperity.”

And yet, according to all research, the ancient Hawaiians were essentially a religious people according to their lights. As already said, almost every important undertaking was led by prayer to widely diverse gods, unfortunately not all beneficent. The “witch doctor,” or kahuna, exerting a disastrous influence in all phases of racial development, has not to this day entirely ceased to blight the minds, to the actual death, of certain classes. “Praying to death” is the most potent principle of kahunaism, and in the past played an important part in holding down the population of this never-too-prolific race. One prayer alone, related at length by J. S. Emerson, enumerates eleven methods of causing death to any subject selected, and illustrates the unsleeping brain and artistry of the sorcerers, “assassins by prayer,” who invented it. Still, kahunas were not an altogether enviable faction in the past, since on occasion they employed their own mental medicine against one another. A certain class of these metaphysicians bore a reputation of being more like evil spirits than human beings, so feared and hated that their practices constituted a boomerang, resulting in themselves being stoned to death.

And yet, according to all research, the ancient Hawaiians were fundamentally a spiritual people in their own way. As mentioned before, nearly every significant endeavor began with a prayer to a variety of gods, not all of whom were good. The “witch doctor,” or expert, had a harmful influence across all aspects of societal development, and even today, they have not completely stopped affecting the minds of certain groups, sometimes leading to actual death. "Praying to death" is the most powerful principle in kahunaism, and in the past, it played a crucial role in keeping the population of this always struggling race in check. One prayer, detailed by J. S. Emerson, lists eleven methods for causing death to any chosen individual and showcases the relentless creativity and skill of the sorcerers, “assassins by prayer,” who created it. Still, kahunas were not entirely enviable figures back then, since they sometimes used their own mental techniques against each other. A certain group of these metaphysicians gained a reputation for being more like malevolent spirits than humans, so feared and despised that their practices often backfired, leading to them being stoned to death.

All the foregoing, and more, we lazily discussed at length on the precarious shelf in Pélé’s mansion, though often speech was interrupted by sulphur fumes that blinded and suffocated. Once more in the pure air, we agreed that even in the quiescent mood of its least spectacular aspect, Kilauea is more than well worth a long voyage.

All of the above, and more, we casually talked about for a long time on the unstable shelf in Pélé’s mansion, though our conversation was often interrupted by sulfur fumes that blinded and choked us. Once back in the fresh air, we agreed that even in its calm and least impressive form, Kilauea is definitely worth a long trip.

At the Volcano House, Mr. Demosthenes led the way to his guest book in the long glass sun-room, and showed many celebrated autographs, reaching back into the years. Jack, upon request, added his own sprawling, legible signature that always seems so at variance with his small hand. With a friend, our joint contribution was as follows, Jack leading off:

At the Volcano House, Mr. Demosthenes took us to his guest book in the long glass sunroom and showed off many famous autographs from past years. Jack, when asked, added his own large, clear signature that always appears so mismatched with his small hand. Together with a friend, our joint entry was as follows, with Jack going first:

“‘It is the pit of hell,’ I said.

“‘It’s the pit of hell,’ I said.

“‘Yes,’ said Cartwright (another guest). ‘It is the pit of hell. Let us go down.’

“‘Yes,’ said Cartwright (another guest). ‘It is the pit of hell. Let's go down.’

“‘And where Jack goes, there go I.’ So I followed them down.”

“‘And wherever Jack goes, I'm going too.’ So I followed them down.”

Next Day.

Next day.

This bright, blue and crystal morning, despite the bustle of packing for the return to Hilo, Mrs. Shipman was found seated amidst cut flowers of her own tender care, weaving crisp leis for our shoulders and hats. That in itself was not surprising; but in view of the fact that she was to accompany us, it seemed the very acme and overflow of hospitality. Jack, gazing upon this mother-of-many, his eyes brimming with appreciation, broke out: “To me, Mother Shipman is the First Lady of Hawaii!”

This bright, clear blue morning, despite the chaos of packing for the return to Hilo, Mrs. Shipman was found sitting among the cut flowers she lovingly tended, weaving fresh leis for our shoulders and hats. That alone wasn’t surprising; but considering she was going to join us, it felt like the ultimate show of hospitality. Jack, looking at this mother of many, his eyes filled with admiration, exclaimed, “To me, Mother Shipman is the First Lady of Hawaii!”

To the garlands were added necklaces of strung berries, bright blue and hard as enamel, and strands of tiny round rosebuds, exquisite as pale corals from Naples. It was a custom in less strenuous years to present these plant-gems laid in jewel cases of fresh banana bark split lengthwise, the inside of which resembles nothing so well as mother-of-pearl.

To the garlands, they added necklaces made of strung berries, bright blue and as tough as enamel, along with strands of tiny round rosebuds, delicate like pale corals from Naples. In easier times, it was a tradition to present these plant gems arranged in jewelry boxes made from fresh banana bark split lengthwise, the inside of which looks a lot like mother-of-pearl.

And so, wreathed in color and perfume, we rumbled down the fragrant mountain, ourselves a moving part of the prevalent luxuriance of flower and fern and vine. One mile is as another for unspoiled beauty, though turns in the magical pathway open up pictures that surpass beauty if this may be. Great trees, living or dead, their weird roots half above ground, form hanging gardens of strange blooms and tendrilly creepers imagined of other planets or the pale dead moon. Giant ferns, their artificial-looking pedestals set inches-deep in moss on fallen trunks, crowd the impenetrable, dank undergrowth. Climbing-palms net the forest high and low with fantastic festoons, and star the glistening wildwood with point-petaled waxen blossoms of burnt-orange luster, while the decorative ie-ie sets its rust-colored candelabra on twisted trunk and limb. If you never beheld else in all Hawaii Nei, the Volcano Road would impress a memory of one of the most marvelous journeys of a lifetime. Of the thirty miles, the twenty nearest to Hilo wind through this virgin forest garden, into the picturesque outskirting lanes of the old town. If I mistake not, Kakina, when Minister of the Interior, was the pioneer road-builder of this region. Before that, men and women made their way on foot or horseback; and Mrs. Shipman relates how she carried her babies on the saddle before her.

And so, surrounded by color and fragrance, we rolled down the fragrant mountain, becoming a moving part of the abundant beauty of flowers, ferns, and vines. One mile is just like another when it comes to untouched beauty, although twists in the enchanting path reveal scenes that exceed even that. Massive trees, living or dead, with their strange roots partially exposed, create hanging gardens of unusual blooms and creeping vines that seem to belong to other worlds or the pale dead moon. Giant ferns, with their oddly shaped bases sunk inches deep in moss on fallen logs, fill the thick, damp undergrowth. Climbing palms drape the forest from top to bottom with spectacular garlands and sprinkle the shiny wilderness with pointy, waxy flowers in vibrant burnt-orange, while the decorative ie-ie plants their rust-colored candelabras on twisted trunks and branches. If you’ve never seen anything else in all of Hawaii Nei, the Volcano Road would leave you with a memory of one of the most incredible journeys of your life. Of the thirty miles, the twenty closest to Hilo wind through this untouched forest garden and into the charming side streets of the old town. If I’m not mistaken, Kakina, when he was the Minister of the Interior, was the trailblazer for building the roads in this area. Before that, people traveled on foot or horseback; and Mrs. Shipman shares how she carried her babies in front of her on the saddle.

When the carriage left the bridge that crosses Wailuku’s roaring gorge into the Shipmans’ driveway to their castle-white house overlooking Hilo, a pair of white-gowned daughters, brunette Clara, and Caroline tawny-blonde, ran to meet mother and father and younger ones as if from long absence, and lo, also Mary, now Mrs. English, who proved to be an old classmate of Jack’s in the Oakland High School. Behind them, Uncle Alec, another hale example of Hawaii’s beneficence to the old, stood apple-cheeked and smiling under his thatch of vital, frosty hair, and joined in a welcome that seemed to seal us forever their very own.

When the carriage crossed the bridge over Wailuku’s roaring gorge and pulled into the Shipmans’ driveway leading to their white castle-like house overlooking Hilo, two daughters in white dresses, brunette Clara and tawny-blonde Caroline, ran to greet their parents and younger siblings as if they had been away for ages. And there was Mary, now Mrs. English, who turned out to be an old classmate of Jack’s from Oakland High School. Behind them stood Uncle Alec, another healthy example of Hawaii’s kindness to the elderly, with his rosy cheeks and a smile under his fluffy, white hair, joining in a welcome that felt like it bonded us to them forever.

Wainaku, September 15.

Wainaku, September 15.

As often happens, one of our giddiest experiences came through a remembered suggestion of Mr. Ford, who has long wished to coast the cane-flumes of the Big Island. Jack made a tentative bid to the Baldings for this rather startling entertainment, and the pair entered into the spirit of the idea, which, however, was not altogether new to them.

As often happens, one of our most exciting experiences came from a suggestion from Mr. Ford, who has wanted to ride the cane-flumes of the Big Island for a long time. Jack casually proposed this pretty shocking activity to the Baldings, and they both embraced the idea, which, however, wasn’t entirely new to them.

One of the flimsy aqueducts runs just beyond their rear fence, on the seaward slope; and any week-day we can follow with our eyes the loose green faggots slipping noiselessly toward the toothed maw of the sugar mill, the whistle of which measures the working hours of its employees.

One of the flimsy aqueducts runs just beyond their rear fence, on the seaward slope; and any weekday we can watch the loose green bundles silently sliding toward the jagged entrance of the sugar mill, the whistle of which signals the working hours of its employees.

To the right is a gulch, crossed, perhaps two hundred feet in air, by the flume’s airy trestle; and over this, in swimming-suits, a merry party of us essayed the narrow footboard that accompanies the flume elbow high at one’s side.

To the right is a ravine, spanned, maybe two hundred feet above, by the flume’s light trestle; and over this, in swimsuits, a cheerful group of us attempted the narrow footboard that runs alongside the flume at elbow height.

Each had his or her own method of preserving balance, mental and bodily, above the unsettling depths. Jack sustained his confidence by letting one hand slide lightly along the edge of the flume, with the result that his palm, still calloused from the Snark’s ropes, picked up an unnoticed harvest of finest splinters that gave us an hour’s work to extract. My system was first deliberately to train my eyes on the receding downward lines to the tumbling gulch-stream, and at intervals, as I walked, to touch hand momentarily to the flume. Martin, of the Snark, debonair stranger to system of any sort under any circumstances, paced undaunted halfway across, and suddenly fell exceeding sick, grasping the waterway with both hands until the color flowed back into his ashen face.

Each person had their own way of keeping balance, both mentally and physically, above the unsettling depths. Jack kept his confidence up by lightly sliding one hand along the edge of the flume, which caused his palm, still rough from the Snark's ropes, to pick up a bunch of tiny splinters that took us an hour to remove. My approach was to focus my eyes on the fading downward lines toward the tumbling stream below, and occasionally, as I walked, to briefly touch the flume with my hand. Martin, from the Sass, a stylish guy who didn’t follow any system in any situation, walked boldly halfway across, then suddenly felt extremely sick, grabbing the waterway with both hands until the color returned to his pale face.

The wooden ditch is just wide enough in which to sit with elbows close, and the water flows rapidly on the gentle incline. If one does not sit very straight, he will progress on one hip, and probably get to laughing beyond all hope of righting himself. With several persons seated a hundred yards apart, the water is backed up by each so that its speed is much decreased, and there is little difficulty in regulating one’s movements and whatever speed is to be had—and mind the nails! Supine, feet-foremost, arms-under-head, the maximum is obtained; sit up, and it slackens.

The wooden ditch is just wide enough to sit with your elbows close, and the water flows quickly down the gentle slope. If you don't sit up straight, you'll end up sliding onto one hip and probably laughing too hard to fix it. With several people sitting a hundred yards apart, the water backs up behind each person, slowing it down significantly, making it easier to control your movements and whatever speed you can manage—and watch out for the nails! Lying back with your feet forward and arms under your head gives you the best speed; sit up, and it slows down.

It was capital fun, and, safely on the ground once more at our starting point, Jack was so possessed with the sport that he telephoned to Hilo for “hacks” to convey us a mile or so up the road to a point where the flume crosses. A laughable party were we: the men, collarless, with overcoats on top of their dripping suits, the women also in wet garments under dry ulsters.

It was a blast, and once we were safely back on the ground at our starting point, Jack was so excited about the fun that he called Hilo for some “hacks” to take us about a mile up the road to where the flume crosses. We were quite the amusing group: the men, without collars and wearing overcoats on top of their soaked suits, and the women also in wet clothes under their dry coats.

In a sweltering canefield we were directed how to build small, flat bundles of the sweet-smelling sugar stems; then still with the fear of nails, however smoothed and flattened, strong upon us, remembering tragical cellar-doors of childhood, we embarked upon our sappy green rafts.

In a scorching sugarcane field, we were shown how to make small, flat bundles of the sweet-smelling sugar stalks; then still haunted by the fear of nails, though smoothed and flattened, we set out on our sticky green rafts, remembering the traumatic cellar doors of our childhood.

Picture lying on your back, the hour near sunset, in a tepid stream of clear mountain water, slipping along under the bluest of blue skies with golden-shadowed clouds, breathing the sun-drenched air; then lifting slowly to glance, still moving and strangely detached, over the edge, to canefields far beneath and stretching from timber line to sea rim; picking out rocky water-courses, toy bridges and houses, and Lilliputian people going about their business on the verdant face of earth; while not far distant a gray-and-gold shower-curtain rainbow-tapestried, blows steadily to meet you in midair, tempering the vivid peacock hues of sea and sky and shore. In the void betwixt ourselves and the shimmering green earth, ragged bundles of cane, attached to invisible wires, drawn as by a spell toward the humming mill at sea-rim, looked for all the world like fleeing witches on broomsticks, with weird tattered garments straight behind. You glide in an atmosphere of fantasy, “so various, so beautiful, so new,” in which every least lovely happening is the most right and natural, no matter how unguessed before.

Imagine lying on your back as the sun sets, in a warm stream of clear mountain water, beneath the bluest sky with clouds casting golden shadows. You're breathing in the sun-kissed air; then slowly lifting your gaze, still moving and feeling strangely detached, to look over the edge at the fields of cane far below, stretching from the tree line to the sea. You can spot rocky waterways, little bridges and houses, and tiny people going about their daily routines on the lush earth; meanwhile, not far off, a gray-and-gold curtain of rain, woven with rainbows, blows towards you in midair, softening the vibrant peacock colors of the sea, sky, and shore. In the space between you and the shimmering green earth, ragged bundles of cane, held by invisible strings, drawn as if by magic toward the humming mill at the edge of the sea, resemble fleeing witches on broomsticks, with their tattered robes trailing behind. You glide in a fantasy atmosphere, “so various, so beautiful, so new,” where every little beautiful moment feels completely natural, no matter how unexpected it might have been.

Over-edge and on the ground again, at exactly the proper spot to obviate feeding one’s shrinking toes into the cane grinder, one can only think of a longer ride next time—perhaps with a ten-mile-away start.

Over the edge and on the ground again, right at the perfect spot to avoid jamming one’s shrinking toes into the cane grinder, all you can think about is a longer ride next time—maybe starting ten miles away.

Belike our latest skipper is a better man at sea than ashore. Certain rumors lead us to this hazard. Perhaps a professional sailor is always “a sailor ashore”; and doubtless the captain has by now read my easy-going husband well enough to know that he will not be left to settle the personal bills incurred in Hilo over and above his salary.

Our new captain is probably better at sea than on land. Certain rumors suggest this. Maybe a professional sailor is always “a sailor on land”; and I’m sure the captain has figured out my laid-back husband enough to know he won’t be the one to pay the extra expenses from Hilo beyond his salary.

Hilo, October 7.

Hilo, October 7.

Tomorrow the dream-freighted Snark, carrying only three of her initial adventurers, Jack, Martin Johnson, and myself, sails from Hilo for the Marquesas Islands lying under the Line, toward which Jack’s sea-roving spirit has yearned from boyhood, since first he devoured Melville’s tale, “Typee,” of months guarded in the cannibal valley on Nuka-Hiva. I, even, have early memories of the same incomparable record. And soon, by the favor of wind and current, we shall drop our modern patent hook in Melville’s very anchorage at Taiohae Bay, which was also that of Robert Louis Stevenson’s Casco in later years; and together we shall quest inland to Typee Vai.

Tomorrow, the dream-filled Sassy remark, with only three of her original adventurers—Jack, Martin Johnson, and me—sets sail from Hilo for the Marquesas Islands, which sit along the equator. Jack has longed for these islands since childhood, ever since he read Melville’s story, “Typee,” about months spent in the cannibal valley on Nuka-Hiva. I also have early memories of that incredible story. Soon, with good winds and currents on our side, we’ll drop our modern anchor in Melville’s own anchorage at Taiohae Bay, which was also where Robert Louis Stevenson’s Casco docked years later; then we’ll head inland to Typee Vai together.

Besides the captain, there is a new Dutch sailor, Herrmann de Visser, delft-blue of eye, and of a fair white-and-pinkness of skin that no lifetime of sea-exposure has tarnished. The berth of the sorely regretted Tochigi, who could never outlive seasickness, is occupied by a brown manling of eighteen, Yoshimatsu Nakata, a moon-faced subject of the Mikado, who speaks, and kens not, but one single word of English, same being the much overtaxed Yes; but his blithe eagerness to cover all branches of the expected service promises well. Martin has been graduated from galley into engine-room; and Wada, a Japanese chef of parts, bored with routine of schooner schedule between San Francisco and Hilo, is in charge of our “Shipmate” range and perquisites in the tiny, below-deck galley.

Besides the captain, there's a new Dutch sailor, Herrmann de Visser, with bright blue eyes and fair skin that hasn’t been weathered by years at sea. The spot of the much-missed Tochigi, who could never get over seasickness, is now taken by an 18-year-old brown guy, Yoshimatsu Nakata, a moon-faced subject of the Emperor, who knows just one word of English: the often-used "Yes." But his cheerful eagerness to take on all sorts of duties looks promising. Martin has moved up from the kitchen to the engine room, and Wada, a talented Japanese chef, tired of the routine schooner trips between San Francisco and Hilo, is now in charge of our “Shipmate” stove and supplies in the tiny galley below deck.

We had confidently assumed, after four months’ repairing in Honolulu, that the new break in the seventy-horse-power engine could easily be mended, and that in a week or ten days at most we might resume the voyage. But alas, as fast as one weakness was dealt with another appeared, until even that long-suffering patience which Jack displays in the larger issues, was worn to a thread. At times I could see that he was restless and unhappy, though he worked doggedly at his novel.

We had confidently thought that after four months of repairs in Honolulu, the new issue with the seventy-horsepower engine could be easily fixed, and that in a week or ten days at most, we could continue our journey. But unfortunately, as soon as we resolved one problem, another one showed up, until even Jack's remarkable patience with larger issues was stretched thin. At times, I could see that he was restless and unhappy, even though he was determinedly working on his novel.

Among other exasperating discoveries, the cause of a hitherto unaccountable pounding of the engine was found to lie in an awryness of the bronze propeller blades, probably caused at the time the yacht was allowed to fall through the inadequate ways in the shipyard at San Francisco. This corrected, something else would go wrong, until we became soul-sick of sailing dates and hope deferred.

Among other frustrating discoveries, the cause of the previously unexplained pounding of the engine was found to be the misalignment of the bronze propeller blades, likely caused when the yacht was allowed to fall through the inadequate ways in the shipyard in San Francisco. Once that was fixed, something else would go wrong, until we became utterly fed up with sailing schedules and delayed hopes.

One day, packed and ready for an early departure, Jack, who had answered the telephone ring, called that the captain wanted to talk to me. As I passed Jack whimsically remarked: “I hope it isn’t something so bad he doesn’t want to break it to me!”

One day, all packed and set for an early departure, Jack answered the phone and said that the captain wanted to talk to me. As I walked by, Jack jokingly remarked, “I hope it’s not something so bad that he doesn’t want to tell me!”

It was precisely that, and the captain’s opening words made me swallow hard and brace for the worst.

It was exactly that, and the captain’s first words made me gulp and prepare for the worst.

Some day I may learn that in Snark affairs nothing is too dreadfully absurd nor absurdly dreadful to occur. This time the five-horse-power engine that runs the lights had fractured its bedplate, and the repairs would hold the Snark in port at least a week longer. This engine and the big one are of different makes, built in different parts of the United States; and yet each had been set in a flawed bedplate! Jack was forced to laugh. “I see these things happen, but I don’t believe them!” he repeated an old remark. We named no more sailing dates for a while—until to-day, when almost we believe we shall get away to-morrow at two o’clock. In our cool bathroom lie the farewell leis, of roses, and violets, mailé and ginger, that the Shipman girls, entirely undiscouraged by the remembrance of more than one withered supply, have already woven.

Some day I might realize that in Sassy comments affairs, nothing is too ridiculously absurd or absurdly terrible to happen. This time, the five-horsepower engine that powers the lights had broken its bedplate, and the repairs would keep the Sarcasm stuck in port for at least another week. This engine and the larger one are from different manufacturers, built in different parts of the United States; yet somehow, both were installed on faulty bedplates! Jack couldn’t help but laugh. “I see these things happen, but I don't really believe them!” he repeated an old saying. We didn't set any more sailing dates for a while—until today, when we almost believe we will finally leave tomorrow at two o'clock. In our cool bathroom are the farewell leis of roses, violets, mailé, and ginger that the Shipman girls, completely undeterred by the memory of more than one dried-out supply, have already woven.

In face of Snark annoyance, our more than kind friends have seemed to redouble their efforts to beguile us from the not unreasonable fear of outstaying our welcome. Always the carriage is at our disposal, and beautiful saddlers.

In the face of Sarcasm annoyance, our really nice friends have seemed to ramp up their efforts to charm us away from the perfectly reasonable worry of overstaying our welcome. The carriage is always ready for us, along with lovely saddlers.

One day the girls have taken us horseback to see where the latest lava-flow encroached to within five miles of the town, threatening to engulf it. This having been in 1881, the inhabitants probably thought Mother Shipton’s notorious prophecy was coming to pass.

One day, the girls took us horseback to see where the latest lava flow came within five miles of the town, threatening to swallow it up. Since this was in 1881, the locals probably thought Mother Shipton’s infamous prophecy was about to come true.

Another fine afternoon, to Rainbow Falls we rode, to which no photograph, nor even painting, can do justice, because the approach is impossible to the use of lens or brush. One rides peacefully along a branch trail from the road, when unexpectedly, into a scene that has hinted no chasm or stream, there bursts a cataract of the Wailuku, eighty feet, into a green shaft lined with nodding ferns, where the fall, on a rainless day, sprays its deep pool with rainbows. Farther up the Wailuku, reached on foot from the main drive through cane fields, there is a succession of pools in the lava river-bed, known as the Boiling Pots from the wild swirling of cascading waters. They form a close rival to the beauty of Rainbow Falls.

Another beautiful afternoon, we rode to Rainbow Falls, which no photograph or painting could ever capture because the view is beyond what a camera or brush can show. You ride quietly along a side trail from the main road, and suddenly, without any warning of a gorge or stream, a waterfall from the Wailuku appears, dropping eighty feet into a green gorge filled with swaying ferns, where the fall creates rainbows in its deep pool on a dry day. Further up the Wailuku, accessible on foot from the main road through sugarcane fields, there are a series of pools in the lava riverbed called the Boiling Pots, named for the wild swirling of the rushing waters. They rival the beauty of Rainbow Falls.

One favorite spot to me will always remain the boat landing at Waiakea village, at the mouth of the Waiakea river, on Hilo’s southwestern edge. This little settlement in 1877 was washed away by a wave caused by an earthquake in Peru. It is an essentially oriental picture, except for haoles and Hawaiians arriving or departing in ship’s boats. It is a sequestered nook of Nippon; from the sea approached under a bridge, and partially bounded by rickety, balconied houses, hung with colorful Japanese signs and flags and rags. Down the marshy little river, after turbulent weather, come the most fairy-like floating islets, forested in miniature with lilac-tinted lilies. Past the bannered buildings and the brilliantly painted sampans, under the bridge they move in the unhurrying flood, on and out to sea; to me, following their course, freighted with dreams.

One of my favorite places will always be the boat landing at Waiakea village, where the Waiakea River meets the sea, on Hilo’s southwestern edge. This little settlement was washed away in 1877 by a wave triggered by an earthquake in Peru. It has a distinctly Asian vibe, except for the locals and tourists arriving or leaving in small boats. It’s like a hidden pocket of Japan; from the sea, you approach under a bridge, surrounded by rickety houses with balconies, decorated with colorful Japanese signs and flags. Down the marshy little river, after a storm, come the most enchanting floating islands, dotted with lilac-hued lilies. They glide past the bannered buildings and vibrantly painted fishing boats, moving slowly under the bridge, making their way out to sea; for me, following their path is filled with dreams.

There came a day of “Hilo rain,” when Mrs. Shipman tucked us into the curtained rig and haled us about town to observe an example of what the burdened sky can do in this section. Since Hiloites must endure the violent threshing of crystal plummets from their overburdened sky, they wisely make of it an asset. The annual rainfall is 150 inches against Honolulu’s 35 on the lee side of Oahu. And we must see Rainbow Fall, now an incredibly swollen, sounding young Niagara born of the hour. Chaney wrote: “It rains more easily in Hilo than anywhere else in the known world.... We no longer demurred about the story of the Flood.... Let no man be kept from Hilo by the stories he may hear about its rainfall. Doubtless they are all true; but the natural inference of people accustomed to rain in other places is far from true. There is something exceptional in this rain of Hilo. It is never cold, hardly damp even. They do say that clothes will dry in it. It is liquid sunshine, coming down in drops instead of atmospheric waves.... Laugh if you will, and beg to be excused, and you will miss the sweetest spot on earth if you do not go there.” And that is Hilo.

There was a day of “Hilo rain” when Mrs. Shipman tucked us into the covered carriage and took us around town to see what the heavy sky can do in this area. Since people in Hilo have to put up with the intense downpours from their overloaded sky, they smartly turn it into a plus. The annual rainfall here is 150 inches, compared to Honolulu’s 35 on the dry side of Oahu. And we had to check out Rainbow Falls, now a massive, roaring young Niagara created by the moment. Chaney wrote: “It rains more easily in Hilo than anywhere else in the known world.... We no longer questioned the story of the Flood.... Let no one be deterred from visiting Hilo by the tales they may hear about its rainfall. They’re probably all true; but the usual assumptions of those used to rain in other places are completely off. There’s something special about Hilo’s rain. It’s never cold, hardly even damp. They say clothes can dry in it. It’s like liquid sunshine, falling in drops instead of waves in the air.... Laugh if you want, and feel free to skip it, but you’ll miss the sweetest spot on earth if you don’t go there.” And that’s Hilo.

Aboard the Snark, October 7.

On the Snark, October 7.

Half-past one, and early aboard. With the help of moon-faced, smiling Nakata, all luggage has been stowed shipshape in our wee staterooms, and we await a few belated deliveries from the uptown shops, and the friends who are to see us off.

Half-past one, and we're already on board. With the help of moon-faced, smiling Nakata, all our luggage is neatly arranged in our tiny staterooms, and we’re waiting for a few last-minute deliveries from the uptown stores, along with the friends who are here to see us off.

Frankly, I am nervous. All forenoon, doing final packing, I have startled at every ring of the telephone, apprehensive of some new message of the Inconceivable and Monstrous quivering on the wire. And Jack—has done his thousand words as usual on the novel, Martin Eden.

Frankly, I’m feeling anxious. All morning, while finishing up the packing, I’ve jumped at every ring of the phone, worried about some new message about the Unthinkable and Terrible buzzing on the line. And Jack—has written his usual thousand words on the novel, Martin Eden.

He now stands about the shining, holystoned deck, unconsciously lighting cigarettes without number, and as unconsciously dropping them overboard half-smoked or dead full-length. He is not talking much, but nothing of the spic-and-span condition of his boat escapes his pleased blue sailor eye. And he hums a little air. Over and above the antic luck that has stalked her since the laying of her iron keel, the Snark indubitably remains, as Jack again assures, “the strongest boat of her size ever built”; and we both love her every pine plank, and rib of oak, and stitch of finest canvas.

He now stands on the shiny, polished deck, unconsciously lighting cigarette after cigarette, and just as unconsciously tossing them overboard half-smoked or completely burned out. He isn’t talking much, but nothing about the spotless condition of his boat escapes his pleased blue sailor’s eye. And he hums a little tune. Aside from the weird luck that has followed her since her iron keel was laid, the Sarcasm definitely remains, as Jack again confirms, “the strongest boat of her size ever built”; and we both appreciate every pine plank, every rib of oak, and every stitch of the finest canvas.


Later: We got over the good-byes somehow—even the Shipmans’ Uncle Alec came to see us off. I hope nothing better than to have a kiss of welcome from the old, old man years hence when we come again to beautiful Hilo, which means “New Moon,” fading yonder against the vast green mountain in a silver rain.

Later: We somehow managed to get through the goodbyes—even Uncle Alec from the Shipman family came to see us off. I hope for nothing more than to receive a warm welcome from the old man years from now when we return to beautiful Hilo, which means "New Moon," shimmering over there against the vast green mountain in a silver rain.

“And there isn’t one of them ever expects to lay eyes on us again,” Jack laughed low to me as the captain pulled the bell to the engine-room for Martin to start the bronze propeller, and the little white yacht began to stand out from the wharf on her outrageous voyage. They tried their best to look cheerful, dear friends all, and Mrs. Balding’s “Do you really think you’ll ever come back alive?” would have been funny but for the unshed tears in her violet eyes. Little convinced was she, or any soul of them, by Jack’s vivid disquisition on this “safest voyage in the world.”

“And none of them ever expects to see us again,” Jack chuckled quietly to me as the captain rang the bell for Martin to start the bronze propeller, and the little white yacht began to pull away from the wharf on her daring journey. They all tried their best to look happy, dear friends and all, and Mrs. Balding’s “Do you really think you’ll ever come back alive?” would have been amusing if it weren't for the unshed tears in her violet eyes. She, like everyone else, was not convinced at all by Jack’s lively talk about this being the “safest voyage in the world.”

Waving our hands and calling last good-byes, we made our way out through no floating isles of amethyst lilies from the Waiakea River’s marshes, for Hilo Bay lies clear and blue, in a fair afternoon that gives herald of a starry night. The captain of the Bark Annie Johnson, in port, a favorite poker antagonist of Jack’s the past week, accompanied us a distance in the Iron Works engineer’s launch, and the big American-Hawaiian freighter, Arizonan, unloading in the stream, with a Gargantuan sonorous throat saluted the tiny Snark, who answered with three distinct if small toots of her steam-whistle.

Waving goodbye and saying our last farewells, we made our way out through the floating isles of amethyst lilies from the Waiakea River marshes, as Hilo Bay lay clear and blue under a pleasant afternoon, promising a starry night. The captain of the Bark Annie Johnson, who was in port and had been a favorite poker opponent of Jack's over the past week, accompanied us for a bit in the Iron Works engineer’s launch. Meanwhile, the massive American-Hawaiian freighter, Arizonan, was unloading in the stream and greeted the tiny Sass with a deep, resonant sound, to which she responded with three distinct but small toots of her steam whistle.

A westering sun floods with golden light the city brightening from a silver shower, and we know that some at least of her thoughts are with us happy estrays on the “white-speck boat” adventuring the pathless ocean.

A setting sun pours golden light over the city, glowing after a silver shower, and we realize that some of her thoughts are with us, joyful wanderers on the “white-speck boat” exploring the endless ocean.

And one beside me in a hushed voice repeats:

And someone next to me softly whispers:

“‘The Lord knows what we may find, dear lass,

“‘The Lord knows what we might discover, dear girl,

And the deuce knows what we may do—

And who knows what we might end up doing—

But we’re back once more on the old trail, our own trail, the out trail

But we're back again on the old path, our own path, the wild path.

We’re down, hull down on the long Trail—the trail that is always new!’”

We’re down, hull down on the long Trail—the trail that’s always fresh!’”

Thus, on our Golden Adventure, we set out to sea once more, answering its clear call; and it is Good-by Hawaii—Hawaii of love and unquestioning friendship without parallel. Her sons and daughters, they have been kind beyond measure.

Thus, on our Golden Adventure, we set out to sea once more, answering its clear call; and it is Good-bye Hawaii—Hawaii of love and unwavering friendship like no other. Her sons and daughters have been incredibly kind.

Great love to you, Hawaii—“until we meet again,” the words of your sweetest song of parting grief and joyful welcome:

Great love to you, Hawaii—“until we meet again,” the words of your sweetest song of goodbye and joyful welcome:

“Aloha oe.”

“Farewell to you.”


In 1921—114,879.

In 1921—114,879.

One statesman of the old régime, however, tells me this: “But for her determination to ‘rule’ instead of ‘reign’ as a constitutional sovereign, Liliuokalani might have lived and died a queen, with no stronger support than those who deposed her.”

One politician from the old regime, however, tells me this: “If it weren't for her determination to ‘rule’ instead of just ‘reign’ as a constitutional monarch, Liliuokalani might have lived and died a queen, relying on no stronger backing than those who removed her.”

In 1916 a specimen of the yellow-fin tuna sold in the Honolulu market weighing 287 pounds. The record yellow-fin tuna at Santa Catalina Island, California, was 51 pounds.

In 1916, a yellow-fin tuna weighing 287 pounds was sold in the Honolulu market. The record yellow-fin tuna at Santa Catalina Island, California, was 51 pounds.

A few weeks after our ascent, one of the Japanese laborers fell 1500 feet in the clear.

A few weeks after our climb, one of the Japanese workers fell 1500 feet into the open.

Another way has been devised for the traveler who would see the Ditch Trail: by automobile from Wailuku to Pogue’s, thence on foot (stopping overnight at a rest house in Keanae Valley), to Nahiku on the coast, where a steamer calls. It is possible to travel by rail from Wailuku to Haiku, about nine miles from Pogue’s, and begin the “hike” at Haiku. The railway terminus is the home-steading settlement, and the railway ride is of unique interest.

Another way has been created for travelers who want to explore the Ditch Trail: by driving from Wailuku to Pogue’s, and then hiking (with an overnight stay at a rest house in Keanae Valley) to Nahiku on the coast, where a steamer stops. You can also take the train from Wailuku to Haiku, which is about nine miles from Pogue’s, and start your hike there. The train station is located in a homesteading settlement, and the train ride itself is quite interesting.

Ours was the last party that ever crossed this bridge. A new one was hung shortly afterward.

Ours was the last group to ever cross this bridge. A new one was put up shortly after.

Burned in 1920.

Burned in 1920.

In a late Pacific Commercial Advertiser, I notice the following cable:

In a recent Pacific Commercial Advertiser, I saw the following cable:

“Washington, August 13, 1917.

"Washington, August 13, 1917."

Favorable report was made to the Senate to-day on the bill to empower the Hawaiian Legislature to extend suffrage to women and submit the question to voters of the territory.”

A positive report was made to the Senate today on the bill to give the Hawaiian Legislature the power to allow women to vote and put the question before the voters of the territory.

Jack London, Local Resident

The other day a man stood, uncovered, beside the red bowlder that marks by his own wish the ashes of Jack London, upon the little Hill of Graves on his beloved Ranch in the Valley of the Moon. Set in indestructible cement, about those ashes—for he desired to rest in the ashes rather than any dust of him—are wrapped two cherished leis of ilima that he had brought withered from Hawaii.

The other day, a man stood bare, next to the red boulder that marks, by his own choice, the ashes of Jack London, on the small Hill of Graves at his beloved Ranch in the Valley of the Moon. Set in durable cement, surrounding those ashes—because he wanted to rest in the ashes instead of any of his dust—are wrapped two cherished leis of ilima that he had brought, now withered, from Hawaii.

The man, there among the trees of the whispering ridge, told me how, only a week earlier, he had been talking with a simple ukulele-player in a Hawaiian orchestra at one of the San Francisco theaters. The Hawaiian boy had spoken haltingly, with emotion:

The man, standing among the trees of the whispering ridge, shared how, just a week before, he had been chatting with an unassuming ukulele player in a Hawaiian orchestra at one of the theaters in San Francisco. The Hawaiian guy had spoken slowly, with feeling:

“Better than any one, he knew us Hawaiians... Jack London, the Story Maker.... The news came to Honolulu—and people, they seemed to have lost a great friend—auwe! They could not understand.... They could not believe. I tell you this: Better than any one, he knew us Hawaiians.”

“Better than anyone, he knew us Hawaiians... Jack London, the Story Maker.... The news reached Honolulu—and people felt like they had lost a great friend—ouch! They couldn’t understand.... They couldn’t believe it. I’m telling you this: Better than anyone, he knew us Hawaiians.”

Months before, a friend wrote from Honolulu: “These many weeks, when two or three who knew him meet upon the street, they do not speak. They cannot speak. They only clasp hands and weep.”

Months ago, a friend wrote from Honolulu: “These past weeks, whenever two or three people who knew him meet on the street, they don’t talk. They can’t talk. They just hold hands and cry.”

And another: “Jack’s death has done a wonderful thing. It has brought together so many of his friends who had not known one another before. More—it has brought together even those of his friends who did not previously care-to know one another.”

And another: “Jack’s death has done a great thing. It has brought together so many of his friends who hadn’t met before. Even more—it has united those friends who didn’t care to know each other previously.”

What sweeter requiem could be his?

What sweeter farewell could he have?

It was not an easy nor a quick matter for Jack London to earn his kamaainaship. Nor did he in any way beg the favor. Time only has been the proof whether his two stories, “The Sheriff of Kona” and “Koolau the Leper,” have made one tourist stay his foot from the shores of the Hawaiian Islands.

It wasn't easy or quick for Jack London to earn his kamaaina status. He didn't beg for it either. Only time will tell if his two stories, "The Sheriff of Kona" and "Koolau the Leper," have made even one tourist think twice before visiting the Hawaiian Islands.

And yet, these stories, works of art that had nothing to do with his visit to Molokai, in no way counteracting, to his judgment, the admitted benefit of his article on the Settlement, were the cause of bitter feelings and recriminations from what of provincialism there was in Hawaii—and was ever island territory that was not provincial? “Provincial they are,” reads a penciled note of Jack’s: “which is equally true, nay, more than true, of New York City.”

And yet, these stories, which were works of art unrelated to his visit to Molokai, didn’t change, in his view, the clear benefit of his article about the Settlement. They actually stirred up resentment and blame from the local mindset present in Hawaii—and wasn’t every island territory a bit provincial? “They are provincial,” reads a note in Jack’s handwriting: “which is just as true, if not more so, for New York City.”

And untrue things were spoken and printed of Jack. Erect, on his “two hind legs,” as was his wont, he defended himself. In the pages of Lorrin A. Thurston’s Pacific Commercial Advertiser, following certain remarks of the editor, Jack and Kakina had it out, hammer and tongs, without mincing of the English, as good friends may and remain good friends. Even now, it is with reminiscent smile of appreciation for the heated pair of them that I turn over the pages of Jack’s huge clipping scrapbook of 1910, forgotten the grave on the Little Hill, and once more live in memory of that brilliant discussion and Jack’s hurt and indignation that he should have been accused of abusing hospitality. There is no space here for the published letters; and besides, it is the long run of events that counts.

And false things were said and printed about Jack. Standing tall on his “two hind legs,” as he liked to do, he defended himself. In the pages of Lorrin A. Thurston’s Pacific Commercial Advertiser, after some comments from the editor, Jack and Kakina went at it hard, without holding back, just like good friends can and still stay friends. Even now, I smile fondly as I look back at the heated exchange between them while flipping through Jack’s massive scrapbook of clippings from 1910, forgetting the grave on the Little Hill, and reliving the memory of that spirited discussion and Jack’s hurt and anger that he’d been accused of mistreating hospitality. There’s no room here for the published letters, and besides, it’s the overall sequence of events that really matters.

Kamaaina, desire of his heart, he became, until, in the end, the Hawaiians offered him that most honored name in their gift. In Hawaiian historical events, Kamehameha I was the only hero ever designated

Kamaaina, the one he truly wanted to be, he became, until finally, the Hawaiians gave him that most respected title they could offer. In Hawaiian history, Kamehameha I was the only hero ever designated

“Ka Olali o Hawaii nui Kuaulii ka moa mahi i ku i ka moku,”

“Ka Olali o Hawaii nui Kuaulii ka moa mahi i ku i ka moku,”

which is to say,

in other words,

“The excellent genius who excelled at the point of the spear all the warriors of the Hawaiian Islands, and became the consolidator of the group.”

“The remarkable genius who stood out at the forefront of all the warriors of the Hawaiian Islands and became the unifier of the group.”

And to Jack London, this is their gift:

And to Jack London, this is their present:

“Ka Olali o kapeni maka kila.”

“Ka Olali o kapeni maka kila.”

“By the point of his pen his genius conquered all prejudice and gave out to the world at large true facts concerning the Hawaiian people and other nations of the South Seas.”

“Through the power of his pen, his genius overcame all biases and shared with the world accurate information about the Hawaiian people and other nations of the South Seas.”

The First Comeback

We came back, as we had always known we should.

We came back, just like we always knew we would.

The Snark’s voyage ended untimely in 1909—because we paid too little heed to Dr. E. S. Goodhue’s warnings against “speeding up” in the tropics. Jack’s articles, collected under the title of “The Cruise of the Snark” and my journal book, “The Log of the Snark,” tell the story of the wonderful traverse as far as it attained. To this day, friend and stranger alike occasionally write from the South Seas that the little Snark, now schooner-rigged, has put in at this bay or that in the New Hebrides, under the flag of our French Allies—Snark Number One of a fleet of Snarks trading and recruiting in the cannibal isles.

The Snark’s journey came to an unexpected end in 1909—because we didn’t pay enough attention to Dr. E. S. Goodhue’s warnings about “speeding up” in the tropics. Jack’s articles, compiled under the title “The Cruise of the Sassy remark,” along with my journal, “The Log of the Sass,” recount the story of our remarkable journey as far as we got. Even now, friends and strangers occasionally write from the South Seas saying that the little Sarcasm, now rigged as a schooner, has docked at this bay or that one in the New Hebrides, sailing under the flag of our French Allies—Sassy remarks Number One of a fleet of Snarky comments trading and recruiting in the cannibal isles.

We came back: and on the wharf at Honolulu that morning of the Matsonia’s arrival, March 2, 1915, in the crowd we thrilled to meet the eyes of many friends who had kept us a-tiptoe for days aboard ship with their welcoming wireless Alohas and invitations.

We returned: and on the dock in Honolulu that morning of the Matsonia's arrival, March 2, 1915, we were excited to meet the eyes of many friends in the crowd who had kept us on edge for days on the ship with their welcoming wireless Alohas and invitations.

An amusing incident did much to mellow the pleasure-pang of our meeting. Nearest the stringer-piece of the pier stood a brown-tanned girl in an adorable bonnet of roses, her dark eyes searching the high steamer rail.

An amusing incident really lightened the bittersweet feelings of our meeting. Closest to the support beam of the pier stood a sun-kissed girl in a lovely bonnet adorned with roses, her dark eyes scanning the tall steamer rail.

“Gee! what a pretty girl!” exclaimed a voyage acquaintance at our elbow. “Wouldn’t you take her for at least half-white?” Jack, following the directing gesture, enthusiastically agreed that she must be “all of hapa-haole,” and added:

“Wow! What a pretty girl!” exclaimed a fellow traveler beside us. “Wouldn’t you say she’s at least half-white?” Jack, following the gesture, eagerly agreed that she must be “totally hapa-haole,” and added:

“Furthermore, I’ll show you something; I’ll throw her a kiss, see? and I’ll bet you ‘even money’ that she’ll respond. Is it a go?—you just watch.”

“Also, I’ll show you something; I’ll blow her a kiss, got it? And I’ll bet you ‘even money’ that she’ll reply. Sound good?—just watch.”

And the conspicuous wafted caress arresting her eye, the young woman answered with blown kisses and outstretched brown arms.

And the noticeable gentle breeze caught her attention, the young woman responded with blown kisses and outstretched brown arms.

“Gee!” was the awed whisper. “Are they all like that?”

“Wow!” was the amazed whisper. “Are they all like that?”

It was Beth Wiley, my cousin from California—who is as much or as little Spanish as I, but shows it more. By several months she had preceded us, and had become well-tanned by unstinted sunning on the beach at Waikiki.

It was Beth Wiley, my cousin from California—who is as much or as little Spanish as I am, but shows it more. She had arrived several months before us and had gotten a nice tan from soaking up the sun on the beach at Waikiki.

The malihini’s confusion was almost pathetic when Jack introduced “Mrs. London’s cousin—I taught her to swim when she was a gangly kid!” and he continued mischievously, “I’ll leave it to you, Beth, to convince him that part of that color of yours has been acquired since last I saw you!”

The newcomer’s confusion was almost sad when Jack introduced “Mrs. London’s cousin—I taught her to swim when she was an awkward kid!” and he continued playfully, “I’ll leave it to you, Beth, to convince him that part of that color of yours has been picked up since the last time I saw you!”


Tremulous with memory of those hack-drives in the silver and lilac dawns of eight years gone, we entered an automobile in the crush outside the wharf’s great sheds, and proceeded to the Alexander Young Hotel for one night. Kilauea being in eruption, we were to return aboard the Matsonia next day for the round trip to Hilo.

Trembling with memories of those chaotic drives in the silver and lilac dawns of eight years ago, we got into a car in the crowded area outside the wharf's large buildings and headed to the Alexander Young Hotel for one night. With Kilauea erupting, we planned to return on the Matsonia the next day for the round trip to Hilo.

On this short voyage, for the first time from sea vantage, we saw the Big Island’s green cliffs, stepped in dashing surf and fringed with waterfalls, Mauna Kea’s fair knees and lap of sugar cane extending into the broad belt of clouds—and, glory of glories, Mauna Kea’s wondrous morning face white and still against the intense blue sky.

On this brief journey, for the first time from the ocean, we saw the Big Island’s green cliffs, crashing surf, and waterfalls; Mauna Kea’s beautiful slopes and fields of sugar cane reaching up into a wide band of clouds—and, the greatest sight of all, Mauna Kea’s amazing morning face, white and calm against the deep blue sky.

At Hilo, we were met by Mr. R. W. Filler, manager of Mr. Thurston’s concrete dream of a Hilo Railroad, over which, in an automobile on car wheels, we made the thirty-four miles to Paauilo in the Hamakua District, and knew it to be one of the most scenically beautiful rail journeys we had ever had the good fortune to travel. It was hard to realize the accomplishment of these trestles, one horseshoe of which, we understood, is the most acute broad gauge in existence. And thus, high in a motorcar, upon steel tracks, we looked fascinated into the depths of the same gulches, unbridged and perilous in Isabella Bird’s time, and laboriously journeyed by ourselves nearly a decade ago. Sections of the railroad, instead of imitating the bluff coast line, run through passes that have been sliced deep through the bluffs themselves, the narrow cuts already blossoming like greenhouses.

At Hilo, we were greeted by Mr. R. W. Filler, the manager of Mr. Thurston’s concrete vision for a Hilo Railroad. We traveled the thirty-four miles to Paauilo in the Hamakua District using a car on railway wheels, enjoying one of the most stunning scenic journeys we've ever experienced. It was hard to comprehend the achievement of these trestles, one of which, we learned, has the sharpest broad gauge in existence. High in a motorcar on steel tracks, we gazed in fascination into the depths of the same ravines, which were unbridged and dangerous in Isabella Bird’s time, and which we had laboriously traversed nearly a decade ago. Parts of the railroad, instead of following the rugged coastline, cut through passes carved deep into the cliffs, with narrow cuts already blooming like greenhouses.

Beaching the terminal, Paauilo, a pretty spot on the seaward edge of a sugar plantation, we lunched in a rustic hotel, before starting on the return. Part-way back, we left the train, at a station where Mr. Filler had been especially urged by Kakina to have an automobile waiting to take us mauka to the Akaka Fall, seldom visited and rather difficult of access. A muddy tramp in a shower brought us to the fall—a streaming ribbon five hundred feet long, trailing into an exquisitely lovely cleft, earth and rocks completely hidden by maiden-hair and other small ferns. The origin of Akaka is told in a charming legend.

Beaching the terminal, Paauilo, a beautiful spot on the edge of a sugar plantation, we had lunch in a rustic hotel before starting our return. Partway back, we got off the train at a station where Mr. Filler had been especially urged by Kakina to have a car waiting to take us upland to Akaka Falls, which is rarely visited and somewhat challenging to get to. A muddy trek through a light rain led us to the fall—a stunning waterfall five hundred feet long, cascading into a beautifully hidden gorge, with earth and rocks completely covered by maiden-hair and other small ferns. The story of Akaka’s origin is shared in a lovely legend.

Strange it seemed to speed over the red road to Hilo in a “horseless carriage,” reminiscent as we were of the four-mule progress of yore. Good it was to meet up once more with the Baldings, Mrs. Balding dimpling at Jack’s reminder of her pessimism concerning the Snark; and with Jack’s First Lady of Hawaii, “Mother” Shipman, her Hawaiian curls perhaps more silvery, but her face beaming as ever. And there was Uncle Alec, smiling only more benignly.

It was strange to zoom along the red road to Hilo in a “car,” especially since we were reminded of the slow progress of the four-mule teams from the past. It was great to meet up again with the Baldings, with Mrs. Balding smiling at Jack’s reminder of her doubts about the Sass; and with Jack’s First Lady of Hawaii, “Mother” Shipman, her Hawaiian curls maybe a bit more silver, but her face shining just like always. And there was Uncle Alec, smiling even more kindly.

Next morning, in an unyieldingly new hired machine, up mountain we fared, noting a lessening of the forestage along the route, due to the encroachment of sugar cane. In some of the cleared areas we recognized the familiar ’ava plant of the South Seas. Still remained untouched stretches, as of a dream within a dream for beauty, and again I could vision the evanescent minarets and airy spans of the Palace of Truth I had once liked to fancy growing before my eyes in the delicate tracery of parasite foliage. Nothing seen in all the Snark’s coming and going among the isles under the Line had surpassed this enchanted wood.

The next morning, in a brand-new hired vehicle, we headed up the mountain, noticing less forest along the way because sugar cane was taking over. In some of the cleared areas, we spotted the familiar ’ava plant from the South Seas. Yet there were still untouched stretches that felt like a dream within a dream, filled with beauty. I could once again envision the fleeting minarets and airy spans of the Palace of Truth, which I used to imagine growing before my eyes amid the delicate patterns of parasitic foliage. Nothing I saw during all the Snark's travels among the islands under the Line compared to this magical woods.

Saving the Volcano for evening, we spent the day horseback, visiting Kilauea’s environs of sister craters, some still breathing and others dead and cold, shrouded in verdure. Kalauea-iki, one of the nearest to the Volcano House and the new Crater Hotel, is an 800-foot deep sink, with a diameter of half a mile. The neighborhood is pitted with these void caldrons, and one could spend wonderful weeks in the jungle trails. The Thurstons have made a study of the region, and find it one of the most interesting in the Islands. Into a number of the more important craters we peered, and our native guide finally led the way up Puuhuluhulu around whose mellifluous name we had been rolling our tongues from Honolulu, where Kakina’s last adjuration was not to miss a sight of this particular blowhole.

Saving the volcano for the evening, we spent the day horseback riding, exploring Kilauea’s surrounding sister craters, some still active and others dead and cold, covered in greenery. Kilauea-iki, one of the closest to the Volcano House and the new Crater Hotel, is an 800-foot deep sinkhole, with a diameter of half a mile. The area is filled with these empty craters, and one could easily spend wonderful weeks on the jungle trails. The Thurstons have studied the region and consider it one of the most fascinating in the Islands. We peered into several of the more significant craters, and our native guide finally led the way up Puuhuluhulu, a name we had been practicing from Honolulu, where Kakina's final advice was not to miss seeing this specific blowhole.

Leaving the animals with the sandwich-munching guide, we carried our own lunch to the summit, where, prone, we lay with faces over the edge of the bewitching inverted cone. For an hour, like foolish children, we played with our fantasy, planning the most curious of all contemplated Hawaii dwellings, this time in the uttermost depths of Puuhuluhulu’s riotous natural fernery, with a possible glass roof over the entire crater!

Leaving the animals with the guide munching on a sandwich, we took our own lunch to the summit, where we lay down with our faces over the edge of the enchanting inverted cone. For an hour, like silly kids, we let our imaginations run wild, dreaming up the strangest of all possible homes in Hawaii, this time in the lush depths of Puuhuluhulu’s vibrant fern forest, maybe with a glass roof covering the entire crater!

Already, as we returned, low-pressing clouds above Kilauea were alight with the intense red-rose glow of Halemaumau. And no remembered volcano of Tana or Savaii made me any less excited at prospect of at last beholding Pélé’s boiling well.

Already, as we came back, the low-hanging clouds above Kilauea were lit up with the bright red-rose glow of Halemaumau. And no volcano I remembered from Tana or Savaii lessened my excitement at the chance of finally seeing Pélé’s boiling well.

(1) Kahilis at Funeral of Prince David Kawananakoa. (2) Kamehameha the Great. (3) and (4) Sport of Kings.

(1) Kahilis at the Funeral of Prince David Kawananakoa. (2) Kamehameha the Great. (3) and (4) Sport of Kings.

Not by the old trans-basin trail did we pilgrimage to the House of Everlasting Fire, but upon a new road graded through veriest stage-scenery of ohia and tree ferns, a fairyland in the brilliant headlights. One encircles nearly half of the great sink until, on the southeastern section, the road winds down westerly and across the floor to Halemaumau.

Not by the old trans-basin trail did we travel to the House of Everlasting Fire, but by a new road carved through the stunning scenery of ohia trees and tree ferns, a fairyland illuminated by bright headlights. The route circles almost half of the great sink until, in the southeastern section, it winds down westward and across the floor to Halemaumau.

It was weird; and weirder still it became when, within a few minutes’ walking distance of the pit, the car, making for a walled parking circle, ran into a waft of steam like a tepid pink fog. Out of this, or into it, the eyes of an oncoming machine took form, burning larger and brighter through the downy smother, and safely passing our own.

It was strange; and it got even stranger when, within a few minutes' walk of the pit, the car headed toward a walled parking circle and drove into a cloud of steam like a warm pink fog. From this, or into it, the headlights of an approaching vehicle emerged, glowing larger and brighter through the thick haze, and safely passed us.

A well-defined pathway is worn in the gritty lava to the southeast edge. Soon we were settled there waiting for the warm mists to incline the other way and disclose the disturbance of liquid earth that we could hear hissing softly, heavily, hundreds of feet beneath, like the sliding fall of avalanches muffled by distance and intervening masses of hills.

A clear path is worn in the rough lava on the southeast edge. Soon, we were settled there, waiting for the warm mists to shift and reveal the movement of molten earth that we could hear hissing softly and heavily, hundreds of feet below, like the sound of avalanches muted by distance and the hills in between.

Then, suddenly, the mist drafted in a slanting flight toward the western crags, sucked clear of the inland sea of incredible molten solids. Open-mouthed we gazed into the earth and saw nothing akin to the colored representations of Halemaumau, but a tortured, crawling surface of grayish black, like a mantle thrown over slow-wrestling Titans in a fitful, dying struggle. Then a crack would show—not red, but an intensely luminous orange flame-color—a glimpse of earth’s hot blood. As our eyes became accustomed to the heaving skin of the monstrous tide, they could follow the rising, slow-flowing, lapsing waves that broke sluggishly against an iron-bound shore. And never a wave of the fiery liquid but left some of itself on the black strand, its ruthless, heavy-flung comb resistlessly imposing coat upon coat of rocky gore that cooled, at least in comparison to its source, in upbuilding process. Once in a while a bubble would rise out in the central mass, and burst info a fountain of intolerably brilliant orange fluid, its scorching drops fading on the dense black surge.

Then, suddenly, the mist drifted at an angle toward the western cliffs, pulled away from the inland sea of incredible molten materials. With our mouths agape, we stared into the earth and saw nothing like the colorful images of Halemaumau, but a tortured, crawling surface of grayish-black, like a blanket thrown over slow-wrestling giants in a restless, dying struggle. Then a crack would appear—not red, but a bright, glowing orange flame—a glimpse of the earth’s hot blood. As our eyes adjusted to the heaving skin of the massive tide, we could follow the rising, slowly flowing waves that crashed sluggishly against an iron-bound shore. And every wave of the fiery liquid left some of itself on the black shore, its ruthless, heavy crest relentlessly layering on top of layers of rocky remnants that cooled, at least compared to its source, in an ongoing process. Once in a while, a bubble would rise from the central mass and burst into a fountain of incredibly bright orange liquid, its scorching drops fading on the dense black surge.

From the seduction of its merest smoke display to this deep-sunk eruption of 1915, the House of Fire is all one in its confounding marvel.

From the allure of its faintest smoke to the intense eruption of 1915, the House of Fire is one unified, bewildering wonder.

That night, when the first vivid crack broke the oily dark surface, Jack, with a gasp of delight, seized my hand, lighted a match above it, and peered closely at a big black opal, precious loot of Australia’s Lightning Ridge, that I had named “Kilauea” before ever we had seen Pélé’s colors. Tipping the stone from slanting plane to plane, its blue-gray dull face cracked into flaming lines for all the world like the phenomenon before us in the wounded side of Mauna Loa—a truer replica of Halemaumau than any painting.

That night, when the first sharp crack split the dark surface, Jack, with a gasp of excitement, grabbed my hand, lit a match above it, and closely examined a large black opal, precious treasure from Australia’s Lightning Ridge, which I had named “Kilauea” before we had seen Pélé’s colors. Tilting the stone from side to side, its dull blue-gray surface broke into fiery lines that looked just like what we were witnessing in the wounded side of Mauna Loa—a more accurate replica of Halemaumau than any painting.

Upon our return, Mr. Demosthenes had the old guest book lying open in the same long glass room, and again we read the page written years before.

Upon our return, Mr. Demosthenes had the old guestbook open in the same long glass room, and once again we read the page written years ago.

“Be sure, now, Lakana,” had been another final behest of Kakina’s, “to call up Col. Sam Johnson in Pahoa, when you get to Hilo. I’m writing him to expect to take you from the Volcano down to Puna. Never saw such a man for punch.”

“Make sure to contact Col. Sam Johnson in Pahoa when you get to Hilo,” was another last request from Kakina. “I’m writing him to expect to take you from the Volcano down to Puna. I’ve never seen a man with such punch card.”

Next morning the Colonel arrived at the Volcano House, and drove us by way of Hilo to Pahoa, where he is in charge of the lumber mill.

Next morning, the Colonel showed up at the Volcano House and drove us from Hilo to Pahoa, where he manages the lumber mill.

Nine miles from Hilo, at the mill of the enormous Olaa Sugar Plantation, we branched off southwest on the picturesque Puna Road. Once clear of certain beautiful miles of jungle, it crosses an interesting if monotonous desert of aged lava, supporting a sparse growth of lehua and ohia, and pasturage for cattle of the Shipmans and others. Mauna Kea and her sister mountain were good to us that day, for both going and returning we had fair view of their snowy springtime summits.

Nine miles from Hilo, at the mill of the massive Olaa Sugar Plantation, we turned off southwest onto the scenic Puna Road. Once we got past some beautiful stretches of jungle, it led us through an interesting yet repetitive stretch of old lava, which had some sparse growth of lehua and ohia, along with grazing land for the cattle of the Shipmans and others. Mauna Kea and her sister mountain were kind to us that day, as we enjoyed clear views of their snow-capped peaks in the spring both on our way there and back.

The mill at Pahoa demonstrated to us how the forests of lehua, koa, the ohia, and all the valuable hard timber of the rich woods is converted into merchantable lumber. And we came away with a handsome souvenir, a precious calabash of kou wood (now almost extinct, owing to an insect that deprives the tree of its leaves, heavy and polished like mottled brown marble), a product of the mill.

The mill at Pahoa showed us how the forests of lehua, koa, ohia, and other valuable hardwoods are turned into sellable lumber. We left with a beautiful keepsake, a treasured calabash made from kou wood (now nearly extinct due to an insect that strips the tree of its leaves, heavy and polished like mottled brown marble), a product from the mill.

After luncheon there were summoned three part-Hawaiian sisters, cultured and modest-mannered, to sing. And there, my initial time in the District of Puna—scene of Tully’s “Bird of Paradise,”—quite unexpectedly I learned something of what these isles of the Snark’s first landfall meant to me. While the contralto and treble of their limpidezzo voices sang the beloved old “Sweet Lei Lehua,” “Mauna Kea,” the “Dargie Hula,” and the heart-compelling “Aloha oe,” suddenly I fell a-weeping, quite overwhelmed with all the unrealized pent emotion of what I had seen and felt the preceding days, and the gracious memories that flooded back from the older past. And auwé, murmured the dusky sisters, hovering about me in solicitude.

After lunch, three part-Hawaiian sisters, cultured and modest, were called in to sing. It was during my first time in the Puna District—the setting for Tully’s “Bird of Paradise”—that I unexpectedly learned what these islands, the Snark’s first stop, really meant to me. As the rich contralto and treble of their beautiful voices sang the beloved old songs “Sweet Lei Lehua,” “Mauna Kea,” the “Dargie Hula,” and the moving “Aloha oe,” I suddenly started to cry, completely overwhelmed by all the unexpressed emotions I had experienced over the past few days, along with the fond memories that rushed back from my earlier past. And auwé, the dark-skinned sisters murmured, surrounding me with concern.

Once more at Hilo Harbor, the Matsonia, out in the stream, her siren sounding the warning hour, was reached by launch from the pretty oriental waterside at the mouth of the Waiakea. Our eyes were more than a little wistful as in memory we sailed out with the Snark. But we did it! “With our own hands we did it,” thus Jack; and the glamorous voyage was now an accomplished verity, from which we had come back very much alive and unjaded.

Once again at Hilo Harbor, the Matsonia, out in the water, her horn sounding the warning hour, was reached by a launch from the beautiful waterfront at the mouth of the Waiakea. We felt a bit nostalgic as we remembered sailing out with the Sarcasm. But we did it! “With our own hands we did it,” said Jack; and the exciting journey was now a completed reality, from which we had returned very much alive and refreshed.


Back in Honolulu at daybreak, Jack declined to be ousted by any officious steward until the final period was dotted to his morning’s ten pages. Eventually he issued upon deck almost into the arms of Alexander Hume Ford, whom we were no end glad to see, buoyant and incessant as ever, brimful of deeds for the advantage of Hawaii as ever he had been of their visioning.

Back in Honolulu at sunrise, Jack refused to be pushed around by any overbearing steward until he finished writing the last period on his ten pages for the morning. Eventually, he stepped onto the deck almost right into the arms of Alexander Hume Ford, who we were incredibly happy to see, as energetic and talkative as ever, full of plans to benefit Hawaii just like he always had been with their ideas.

The first responsibility, not to be neglected for a single hour, was the hunting of a habitation that we might call our own for the time being. Beth had reported the total failure of her exhaustive search. Honolulu was chock-a-block with tourists. “Beginning to realize what they’ve got,” Jack observed with satisfaction, though a trifle put out that his prophesied appreciation of the Islands by the mainlanders should interfere with his own getting of a roof-shelter.

The first priority, which couldn't be put off for even an hour, was finding a place to live temporarily. Beth had told us that her thorough search had turned up nothing. Honolulu was packed with tourists. “They’re finally starting to see what these Islands have to offer,” Jack noted with satisfaction, though a little annoyed that the increasing interest from people on the mainland was making it harder for him to find a place to stay.

We learned from one of the large Trust Companies that a cottage on Beach Walk, a newly opened residence street not far from the Seaside Hotel, was to be let a couple of months hence. We found it eminently suitable for our little household of four, for Beth was to be one of us, and Nakata, as usual, was our shadow. Next we devoted all our powers to persuade the somewhat flustered owners that they needed an earlier visit to the Pan-American Exposition than they had planned; and proceeded to move in before they could change their minds, while Jack wirelessed to the Coast for Sano, our cook.

We heard from one of the big Trust Companies that a cottage on Beach Walk, a newly opened residential street not far from the Seaside Hotel, would be available to rent in a couple of months. We thought it was perfect for our small family of four, since Beth was going to be one of us, and Nakata, as usual, was going to be our shadow. Next, we focused all our efforts on convincing the somewhat flustered owners that they should go to the Pan-American Exposition sooner than they had planned; and then we moved in before they could change their minds, while Jack wirelessed to the Coast for Sano, our cook.

Not a day passed, before, in swimming suits, we walked down Kalia Road to the old Seaside Hotel, and once more felt underfoot the sands of Waikiki. But such changes had been wrought by sea and mankind that we could hardly believe our eyes, and needed a guide to set us right.

Not a day went by before we strolled down Kalia Road to the old Seaside Hotel in our swimsuits and once again felt the sands of Waikiki beneath our feet. However, the changes brought about by the ocean and humans were so significant that we could hardly believe what we saw, and we needed a guide to help us understand it all.

The sands, shifting as they do at irregular periods, had washed away from before the hotel, leaving an uninviting coral-hummock bottom not to be negotiated comfortably except at high tide, and generally shunned. A forbidding sea-wall buttressed up the lawn of the hotel while the only good beach was the restricted stretch between where the row of cottages once had begun, and the Moana Hotel.

The sand shifted unpredictably, washing away from in front of the hotel and leaving an unwelcoming coral bottom that could only be crossed comfortably at high tide, and was mostly avoided. A daunting sea wall supported the hotel lawn, while the only decent beach was the limited stretch between where the row of cottages had started and the Moana Hotel.

And what had we here? In place of those little weather-beaten houses and the brown tent, the Outrigger Canoe Club had established its bathhouses, separate club lanais for women and men, and, nearest the water, a large, raised dancing-lanai, underneath which reposed a fleet of great canoes, their barbaric yellow prows ranged seaward. At the rear, in a goodly line of tall lockers, stood the surf-boards, fashioned longer and thicker than of yore, of the members of the Canoe Club.

And what do we have here? Instead of those small, weathered houses and the brown tent, the Outrigger Canoe Club had set up its bathhouses, separate lounging areas for women and men, and, closest to the water, a large elevated dance deck, underneath which rested a fleet of big canoes, their bright yellow bows facing the sea. At the back, in a neat row of tall lockers, stood the surfboards, made longer and thicker than before, belonging to the members of the Canoe Club.

A steel cable, whiskered with seaweed, anchored on the beach, extended several hundred yards into deeper water where a steel diving-stage had been erected. Upon it dozens of swimmers, from merest children with their swimming teachers, to old men, were making curving flights inside the breakers. Several patronesses of the Club give their time on certain days of the week, from the women’s lanai inconspicuously chaperoning the Beach.

A steel cable, tangled with seaweed, anchored on the beach, stretched several hundred yards into deeper water where a steel diving platform had been set up. On it, dozens of swimmers, from little kids with their swim instructors to older men, were taking graceful leaps into the waves. Several club hosts volunteer some of their time on certain days of the week, subtly supervising the beach from the women's lanai.

The only landmark recognizable was the date-palm still flourishing where had once been a corner of our tent-house, now become a sheltering growth with yard-long clusters of fruit, and we were told it was known as the “Jack London Palm.” For it might be said that in its shadow Jack wove his first tales of Hawaii.

The only recognizable landmark was the date-palm still thriving where our tent used to be, now grown into a shelter with clusters of fruit a yard long. We were told it was called the “Jack London Palm.” In its shadow, it could be said that Jack crafted his first stories about Hawaii.

All this progress meant Ford! Ford! Ford! Everywhere evidence of his unrelaxing brain and energy met the eye. But he, in turn, credits Jack with having done incalculably much toward bringing the splendid Club into existence, by his article on surf-board riding, “A Royal Sport.” Largely on the strength of the interest it aroused, Mr. Ford had been enabled to keep his word to Jack that he would make surf-boarding one of the most popular pastimes in Hawaii. Upon his representations the Queen Emma estate, at a lease of a few dollars a year to be contributed to the Queen’s Hospital, which her Majesty had established, had set aside for the Club’s use this acre of ground, which, with the revival of surf-boarding, was now become almost priceless.

All this progress meant Ford! Ford! Ford! Everywhere you could see signs of his relentless brainpower and energy. But he, in return, credits Jack for doing an incredible amount to help create the amazing Club, thanks to his article on surfboard riding, “A Royal Sport.” Mr. Ford was able to keep his promise to Jack to make surfboarding one of the most popular pastimes in Hawaii, largely due to the interest it generated. Based on his recommendations, the Queen Emma estate set aside this acre of land for the Club’s use, in exchange for a small annual lease to support the Queen’s Hospital that Her Majesty had founded. With the revival of surfboarding, this land had now become almost priceless.

Queen Emma was the wife of Kamehameha IV, mother of the beautiful “Prince of Hawaii,” who died in childhood, herself granddaughter of John Young, and adopted daughter of an English physician, Dr. Rooke, who had married her aunt, Kamaikui. The Queen owned this part of the Beach, from which her own royal canoes were launched in the good old days, and where she also used the surf-board.

Queen Emma was the wife of Kamehameha IV, the mother of the beautiful “Prince of Hawaii,” who passed away in childhood, and the granddaughter of John Young. She was also the adopted daughter of an English doctor, Dr. Rooke, who married her aunt, Kamaikui. The Queen owned this part of the beach, from which her own royal canoes were launched back in the day, and where she also used to surf.

“Her estate holds this land,” Ford had said in 1907, “and I’m going to secure it for a Canoe Club. I don’t know how; but I’m just going to.”

“Her estate owns this land,” Ford had said in 1907, “and I’m going to secure it for a Canoe Club. I don’t know how; but I’m going to.”

Honolulu had of course altered, and grown. New streets, like this our Beach Walk, had been laid on filled marshlands at Waikiki, and bordered with bungalows set in unfenced lawns, while the lilied area of duck-ponds along Kalakaua Avenue had shrunken to the same populous end. Beyond the Moana, Heinie’s, an open-air café chantant—and dansant—beguiled the up-to-date residents and tourists, and a roof-garden, with like facilities, was bruited for the Alexander Young. The Country Club, out Nuuanu, boasted what we heard many a mainlander term “the finest golf-links anywhere.” Diamond Head’s rosy cradle had become unapproachable as a heavily fortified military position. Residential districts of beautiful homes had extended well into the valleys; some of the vernal ridges of Honolulu’s background had blossomed into alluring building-sites, such as Pacific Heights; and Tantalus was developing its possibilities. Kaimuki, on the rolling midlands beyond Kapiolani Park, formed quite a little city by itself. Kaimuki’s red lands, on the side of the gentle, seaward-tipped bowl that holds Honolulu, seemed always to be brushed by the raveled ends of rainbow-opal scarves. Never in the minds of living men, due to the continuous storms that year, were there such rainbows over Oahu. We lay, Jack and I, floating on the green hills of water beyond the inshore surges, and bathed our very souls in heavenly color. To mauka, out of deep blue skies pearled with magnificent clouds, out of the warm palpitant chaos of reflected sunset over against the eastern mountains, came the miracle, the rainbows, formless, generous, streaming banners of immaterial, loosely-banded colors, frayed with melting jewels that softly drenched the ruby and emerald vale and foothills. If I should have to live in a house for the rest of my days, I should call upon my memory of Oahu’s rainbow-tapestried skies, and dwell within that memory.

Honolulu had, of course, changed and expanded. New streets, like our Beach Walk, had been built on filled marshlands at Waikiki and lined with bungalows set in unfenced lawns, while the lily-filled duck ponds along Kalakaua Avenue had shrunk to the same busy end. Beyond the Moana, Heinie’s, an open-air café with singing and dancing, captivated the trendy residents and tourists. A roof garden with similar amenities was rumored for the Alexander Young. The Country Club, out in Nuuanu, proudly featured what we heard many visitors from the mainland call “the finest golf links anywhere.” Diamond Head’s scenic area had become inaccessible, like a heavily fortified military base. Residential neighborhoods filled with beautiful homes had extended deep into the valleys; some of the green ridges in Honolulu’s backdrop had turned into attractive building sites, like Pacific Heights; and Tantalus was exploring its potential. Kaimuki, on the rolling landscape just beyond Kapiolani Park, had developed into quite a little city on its own. Kaimuki’s red soil, on the gentle, seaward sloping bowl that holds Honolulu, seemed to always be touched by the frayed edges of rainbow-colored scarves. Never in the minds of those alive at the time, due to the relentless storms that year, had there been such rainbows over Oahu. Jack and I lay back, floating on the green hills of water beyond the breaking waves, soaking in the heavenly colors. Above, from deep blue skies adorned with magnificent clouds, from the vibrant chaos of sunset reflections over the eastern mountains, came the miracle of rainbows—formless, generous, flowing banners of soft, blended colors, fringed with melting jewels that gently drenched the ruby and emerald valleys and foothills. If I had to live in a house for the rest of my days, I would call upon my memories of Oahu’s rainbow-draped skies and reside within that memory.


Automobile traffic had drawn the island closer together, and a drive around Oahu, by the route we had formerly traveled, was more often accomplished in one day. Once we spent a night on Kahuku Plantation, and visited the huge Marconi Wireless Station near by. Our return to Honolulu was made by way of the railroad around the extreme western end of the island. This trip should not be missed, for it shows a remarkable coast line, and splendid valleys of the mountain ranges, on the slopes of which one may still see the ruins of stone walls and habitations of long-dead generations. Automobile picnics from Diamond Head to Koko Head, and others over the Nuuanu Pali to points on the eastern shore, like Kailua and Waimanalo bays, together with a visit to Kaneohe Bay and its wondrous coral gardens, with swimming and sailing in pea-green water over jet-black volcanic sands, nearly completes the circuit one may make of this protean isle.

Car traffic has brought the island closer together, and a drive around Oahu, following the route we used to take, is now often completed in just one day. We once spent a night at Kahuku Plantation and visited the large Marconi Wireless Station nearby. On our way back to Honolulu, we took the train around the far western part of the island. This trip is a must, as it showcases a stunning coastline and beautiful valleys of the mountain ranges, where you can still see the remnants of stone walls and homes from long-gone generations. Car picnics from Diamond Head to Koko Head, and others over the Nuuanu Pali to locations on the eastern shore, like Kailua and Waimanalo bays, along with a visit to Kaneohe Bay and its amazing coral gardens, swimming and sailing in pea-green water over black volcanic sands, nearly completes the circuit of this ever-changing island.

That summer of 1915, during a warm spell in town, bag and baggage we moved for a week to the little hotel at Kaneohe Bay. Each time we emerged over the Pali into the valley of the Mirrored Mountains, Jack would exclaim at the vast pineapple planting that had flowed over the carmine hillocks below. Instead of bemoaning this encroachment of man upon the natural beauty of the landscape, Jack hailed it with acclaim. To those who deprecated the invasion he would cry:

That summer of 1915, during a warm stretch in town, we packed our bags and headed for a week at the little hotel by Kaneohe Bay. Each time we drove over the Pali into the valley of the Mirrored Mountains, Jack would shout out about the vast pineapple fields that had spread over the red hills below. Instead of complaining about how humans were taking over the natural beauty of the landscape, Jack celebrated it. To those who criticized this invasion, he would say:

“I love to see the good rich earth being made to work, to produce more and better food for man. There is always plenty of untouched wild that will not produce food. Every time I open up a new field to the sun on the ranch, there is a hullabaloo about the spoiling of natural beauty. Meantime, I am raising beautiful crops to build up beautiful draft-animals and cattle—improving, improving, trying to help the failures among farmers to succeed. And, don’t you see? don’t you see?—there’s always plenty of wild up back. To me the change is from one beauty to another; and the other, in turn, goes to make further beauty of animal life, and more abundance for man.”

“I love seeing the rich earth being put to work, producing more and better food for people. There’s always plenty of untouched wilderness that won’t provide food. Every time I clear a new field to let in the sunlight on the ranch, there’s a big fuss about ruining natural beauty. Meanwhile, I’m growing beautiful crops to raise strong draft animals and cattle—improving, improving, trying to help struggling farmers succeed. And, don’t you see? Don’t you see?—there’s always plenty of wild land in the back. To me, the change is from one kind of beauty to another; and that, in turn, creates even more beauty in animal life and greater abundance for people.”

Indeed, from its small beginnings of but a few years before, the pineapple industry had risen to the second in importance in the Islands, giving place only to sugar. The exported product alone, for 1914, had been valued at $6,000,000.00.[10]

Indeed, from its humble beginnings just a few years prior, the pineapple industry had grown to become the second most important industry in the Islands, following only sugar. The value of the exported product alone in 1914 was estimated at $6,000,000.00.[10]

Mr. Thurston took us horseback on one of the most interesting and least known jaunts on Oahu. From Kaneohe we held east a quarter-mile to the sandy mouth of the Kaneohe River, across a spit of mountain-washed debris, through abandoned fishing villages and little tufts of groves; thence along an arm of the bay, outside the ancient barrier of a fish pond nearly half a mile in diameter, where the tide washed our horses’ flanks.

Mr. Thurston took us on horseback for one of the most fascinating and least explored trips on Oahu. From Kaneohe, we headed east for a quarter-mile to the sandy mouth of the Kaneohe River, crossing a stretch of mountain-washed debris, passing through abandoned fishing villages and small clusters of trees; then along a bay arm, outside the ancient barrier of a fish pond nearly half a mile wide, where the tide washed against our horses' sides.

We attained to a plain partially covered with sand and sand hills drifted up out of the ocean, and rode upon a dead coral bed formerly undersea, which had been elevated several feet by volcanic action. Northwest to the point at the entrance to Kaneohe Bay, from a small fishing village we climbed a low cone to see the ruins of an old heiau, where some seventy years ago a church was erected by the pioneer Catholics. It is now in ruins, for the inhabitants, numbering several hundreds, have passed away. The pathetic remains of their little rocky homes can still be seen scattered about the slopes of the green hills and upon surrounding levels, where plover run, with skylarks soaring overhead. And for the first time in our lives, in this lonely deserted spot we listened to the celestial caroling of those lovely flying organisms, English skylarks, which our old friend, Governor Cleghorn, now dead, first imported from New Zealand. Ainahau, auwe and ever auwe, had been broken up into town lots, and was become the site of a boarding-house! Never, once, did Jack or I, in passing along Kalakaua Avenue, glance that way. Too sorrowful and indignant we were, that the home of Likelike and Kaiulani should not have been held inviolate. A distinguished architect, later passing through Honolulu, complained: “One thing regarding Honolulu I would say is damnable: that is the three-deck tenement on part of the old gardens of the Princess Kaiulani at Ainahau. This three-deck fills me with amazement, disgust and apprehension. This class of construction is not desirable under any consideration and should be stopped in this extraordinarily beautiful city.” He went on to say: “During my drive around the Island I came to the belief, after a matter of conclusion extending over thirty-five years of travel in Europe and Asia, that the Island of Oahu is the most beautiful place on earth. You have here the home of absolute beauty, and you should conserve it.”

We reached a flat area partially covered in sand and sand dunes that had drifted up from the ocean. We rode over a dead coral bed that used to be underwater but had been raised a few feet by volcanic activity. To the northwest, at the entrance to Kaneohe Bay, we climbed a low hill to see the ruins of an old heiau, where a church was built by the early Catholics about seventy years ago. Now it lies in ruins, as the few hundred residents have passed on. The sad remnants of their small rocky homes can still be found scattered across the slopes of the green hills and on the surrounding flat lands, where plovers run and skylarks soar overhead. For the first time in our lives, in this lonely, deserted place, we listened to the beautiful singing of the English skylarks, which our old friend, Governor Cleghorn, who is now deceased, first brought over from New Zealand. Ainahau, auwe and ever auwe, had been divided into town lots and had turned into a boarding house! Not once did Jack or I, while passing along Kalakaua Avenue, look in that direction. We were too sad and angry that the home of Likelike and Kaiulani hadn’t been preserved. A well-known architect, who passed through Honolulu later, complained: “One thing I must point out about Honolulu is outrageous: the three-deck tenement built on part of the old gardens of Princess Kaiulani at Ainahau. This three-deck structure fills me with shock, disgust, and worry. This type of building is undesirable under any circumstances and should be prohibited in this extraordinarily beautiful city.” He continued, “While driving around the island, I came to the conclusion, after thirty-five years of travel in Europe and Asia, that the Island of Oahu is the most beautiful place on earth. You have here a home of absolute beauty, and you should protect it.”

On the seashore, inside a glorious surf, in view of Namoku manu, or Bird Islands, where we could see myriad seabirds nesting and flying about in clouds, we lunched under grotesque lava rocks, carved by the seas of ages; and Jack and I studied the green and turquoise rollers that thundered close, driven by the full power of the trans-Pacific swell, figuring how we should comport ourselves in such waters if ever we should be spilled therein. Again in the saddle, we let the horses run wild over a continuous, broad sand-beach, for a mile and a half; to our right a line of glaring sand hills, called Heleloa. Mounting these, Kakina led us to the battle field of a century before, where the Mauis, landing, had fought with the Oahus. The winds had uncovered a scattering of bleached bones, whiter than the white sand, and we found one perfect jawbone, larger than Jack’s, with several undecayed molars firm in their sockets, and, curiously enough, no provision for “wisdom teeth.”

On the beach, amidst the beautiful surf, facing Namoku manu, or Bird Islands, where we could see countless seabirds nesting and flying around, we had lunch under bizarre lava rocks, shaped by the seas over time. Jack and I watched the green and turquoise waves crashing nearby, powered by the vast trans-Pacific swell, thinking about how we should act in those waters if we ever ended up in them. Back in the saddle, we let the horses run free over a long, wide stretch of sandy beach for about a mile and a half; to our right was a row of bright sand dunes called Heleloa. Climbing these, Kakina took us to the battlefield from a century ago, where the Mauis had come ashore to fight the Oahus. The winds had revealed a scattering of bleached bones, whiter than the sand, and we found one perfect jawbone, larger than Jack's, with several intact molars still in their sockets, and interestingly enough, no signs of "wisdom teeth."

Near the shore at one point we turned aside and dismounted to hunt for land-shells in the bank of a small gulch. For Lorrin A. Thurston was become a land-shell enthusiast, and by now had, by personal searching, amassed a fascinating collection of over 200 varieties, laid out like jewels in shallow, velvet-lined drawers.

Near the shore, we veered off and got off our horses to search for land shells in the bank of a small ravine. Lorrin A. Thurston had become really into land shells and had now built an amazing collection of over 200 varieties through his own efforts, arranged like jewels in shallow, velvet-lined drawers.

Following the northerly shore of Mokapu Point, the trail mounted the outer shell of the little mountain, until, entering at the open south side, we were in a half-crater where cattle and horses grazed. Tying our animals, we lay heads-over the sea wall of the broken bowl, looking down and under, two hundred feet and more—“Kahekili’s Leap”—where the ocean surged against the forbidding cliff, from which our scrutiny frightened nesting seabirds.

Following the northern shore of Mokapu Point, the trail climbed the outer edge of the small mountain until we entered through the open south side into a half-crater where cattle and horses were grazing. After tying up our animals, we leaned over the sea wall of the broken bowl, looking down over two hundred feet—to "Kahekili's Leap”—where the ocean crashed against the steep cliff, startling the nesting seabirds below us.

So far, we have met no one who has taken this journey of a day; but it is easily accessible and more than worth while. Nothing can surpass the view one has of the blue Pacific, white-threshed by the glorious trade wind; and the prospect, landward to the Mirrored Mountains, is indescribably uplifting.

So far, we haven't encountered anyone who has made this one-day journey, but it's easy to get to and definitely worth it. Nothing beats the view of the blue Pacific, white-capped by the beautiful trade winds; and the sight of the Mirrored Mountains inland is overwhelmingly uplifting.

Returning to Honolulu by motor a few days later, after heavy rains, we thrilled to the sight of those same mountains curtained with rainbowed waterfalls. Once in the pass, the mighty draft of the trades revealed fresh cataracts behind torn cloud-masses, and looped and dissipated them before ever they could reach the bases of the dark-green palisades.

Returning to Honolulu by car a few days later, after heavy rains, we were excited to see those same mountains adorned with rainbow-colored waterfalls. Once in the pass, the strong gusts of the trade winds revealed new waterfalls behind the broken clouds, swirling and dissipating them before they could ever reach the bases of the dark green cliffs.

One of the most attractive means of recreation here is under the auspices of the Trail and Mountain Club of Hawaii, founded by Alexander Hume Ford. It is allied with the local activities of the Pan-Pacific Union, and associated with the American Mountaineer Club of North America, central information offices in New York City. It is proposed to establish a center of information in Honolulu, to act as a clearing house so that a member of one Pacific outing club may automatically become a visiting member of any other similar Pacific organization, should he travel in other lands than his own. Mr. Ford pursues a commendable if rather startling course in promoting this branch of his work for the Islands. When a new trail is required, it is projected, named for some citizen of means, who is then notified that it will be his duty to bear the expense of building. Once completed, the Club keeps the trail in order, the actual labor being done by the Boy Scouts, who are advised which particular patriotic member of society will pay them for their work. It is understood that the money goes toward the equipment expenses of the Scout troop which clears the path and puts it in order.

One of the most appealing ways to enjoy leisure time here is through the Trail and Mountain Club of Hawaii, founded by Alexander Hume Ford. This club is linked to the local activities of the Pan-Pacific Union and is affiliated with the American Mountaineer Club of North America, which has central information offices in New York City. There's a plan to set up an information center in Honolulu, serving as a hub so that a member of one Pacific outing club can easily become a visiting member of any other similar Pacific organization when traveling abroad. Mr. Ford takes a commendable, if somewhat surprising, approach in promoting this aspect of his work for the Islands. When a new trail is needed, it’s planned out and named after a wealthy citizen, who is then informed of their responsibility to cover the construction costs. Once the trail is finished, the Club maintains it, with the actual work being done by the Boy Scouts, who are informed about which specific patriotic member of society will pay them for their efforts. It’s understood that the funds go towards the equipment expenses for the Scout troop that clears and maintains the path.

The outcome of all this agitation is that there are scores of different mountain trails on the island of Oahu alone. Officers of the project have spent thousands of dollars in erecting rest-houses, some of which, as on the rim of Haleakala, contain bunks and camp accommodations. Mr. Ford explains his method of drafting money and personal interest by the fact that the Club’s annual dues of $5.00 are not adequate for its upkeep and expansion, and so well has he presented his arguments that his fellow citizens are convinced of the worth to the territory of his unremitting drive to open up the lofty wonders of its interior to the world at large.

The result of all this effort is that there are tons of different mountain trails on the island of Oahu alone. Project officials have spent thousands of dollars building rest houses, some of which, like on the rim of Haleakala, have bunks and camping facilities. Mr. Ford explains his strategy for securing funding and personal interest by pointing out that the Club’s annual dues of $5.00 aren’t enough for its maintenance and growth. He has presented his case so well that his fellow citizens believe in the value of his relentless push to make the stunning landscapes of the interior accessible to everyone.

Auto buses are used to transport hikers to points from which they may radiate into the fastnesses, and steamers are sometimes chartered to convey them to other islands, as say to a strategic harbor for the reaching of Haleakala’s crater.

Auto buses are used to transport hikers to places where they can explore the wilderness, and sometimes boats are rented to take them to other islands, like to a key harbor for accessing Haleakala’s crater.

Occasionally a patron of the Club, alive to the opportunity for increased health, mentally and physically, in a latitude wherein the sea-level climate does not induce muscular effort except for water sports, places funds at the disposal of the officers. And it may be the Chinese, Filipino, or Japanese branch of the organization that is eager to cut the trail. The animating spirit among these inter-racial limbs of the body proper is one of mutual service.

Occasionally, a member of the Club, aware of the chance for better health, both mentally and physically, in a location where the sea-level climate doesn't require much physical activity except for water sports, provides funds for the officers. It could be the Chinese, Filipino, or Japanese branch of the organization that's excited to pave the way. The driving force among these diverse parts of the organization is one of mutual support.

The Associated Outing Clubs of Hawaii have selected Haleiwa—Waialua—as the location for the first of their rest houses. To the dabblers in sugar stocks, I have it from Mr. Ford, Haleiwa means little, and Waialua everything. For Waialua means “two waters,” and the length of the streams of Oahu that pour from the mountains to the sea at Waialua spells millions of dividends; for here there is never a drought. So, to the kamaaina Haleiwa is Waialua. He loves both. Waialua dividends make Haleiwa, “House Beautiful,” week ends possible for him. On the bank of the Anahula river, that flows into the sea near by, where the swimming is so fine, there is left a wing of the old Emerson homestead, built of coral in a grove of breadfruit. This has been secured by the Outing Clubs to fit up for a camping place; and none lovelier can be imagined. A fleet of canoes will be maintained upon the river. At the head of navigation are the rapids where the natives net the opae which they use for bait in the ocean a few hundred yards away.

The Associated Outing Clubs of Hawaii have chosen Haleiwa—Waialua—as the site for their first rest house. For those dabbling in sugar stocks, I hear from Mr. Ford that Haleiwa means very little, while Waialua means everything. Waialua translates to “two waters,” and the length of Oahu’s streams that flow from the mountains to the ocean at Waialua represents millions in dividends; drought is never an issue here. So, for the locals, Haleiwa is Waialua. They value both. The dividends from Waialua make weekends at Haleiwa, “House Beautiful,” possible for them. On the bank of the Anahula River, which flows into the nearby ocean and has great swimming spots, there's a section of the old Emerson homestead, made of coral and surrounded by a breadfruit grove. This has been secured by the Outing Clubs to be converted into a camping site; none could be more beautiful. A fleet of canoes will be maintained on the river. At the furthest point navigable are the rapids where locals catch the opae that they use for bait in the ocean just a few hundred yards away.

From Waialua there are splendid motor trips. One in especial leads uphill at an unvarying five per cent grade through canefields to Opaeula, nearly 2000 feet above the sea on the edge of a great canyon, in the bottom of which there is a well-ordered rest-house in a tropical grove by a large natural swimming pool. From this point one may follow the well-cut ditch trails into the heart of the range. And this is but a sample of the opportunities offered the visitor to Oahu and its neighboring isles.

From Waialua, there are amazing car trips. One in particular goes uphill at a steady five percent grade through sugarcane fields to Opaeula, which is almost 2000 feet above sea level on the edge of a large canyon. At the bottom of this canyon, there's a nice rest area in a tropical grove next to a big natural swimming pool. From this spot, you can follow the well-maintained ditch trails into the heart of the mountain range. And this is just a taste of the experiences available to visitors on Oahu and its nearby islands.

One evening we became acquainted with Colonel and Mrs. C. P. Iaukea, part-Hawaiian, and looking aristocrats to their finger tips. He had been Chamberlain to King Kalakaua, and accompanied Kalakaua’s queen Kapiolani (probably named after the illustrious defier of Pélé), to London at the time of Queen Victoria’s Jubilee. At present Colonel Iaukea is one of the trustees of Liliuokalani’s estate. He stated that the Queen had expressed a wish to meet London, and Jack, pleased that the meeting should come about in this way, arranged to be present at a private audience the following Thursday, March 11.

One evening, we met Colonel and Mrs. C. P. Iaukea, who were part-Hawaiian and looked like aristocrats through and through. He had served as a Chamberlain to King Kalakaua and had accompanied Kalakaua’s queen, Kapiolani (likely named after the famous defier of Pélé), to London for Queen Victoria’s Jubilee. Currently, Colonel Iaukea is one of the trustees of Liliuokalani’s estate. He mentioned that the Queen had expressed a desire to meet in London, and Jack, happy to facilitate the meeting, arranged to be present at a private audience the following Thursday, March 11.

The Royal Hawaiian Band, conducted by the venerable Henri Berger, now in his seventy-first year, after forty years’ conducting, was in full attendance in the Queen’s Gardens at Washington Place, which, in this city of notable gardens, is cited as the finest. Berger, owing to age and failing health, was later retired upon a pension, and has since died.

The Royal Hawaiian Band, led by the respected Henri Berger, who was in his seventy-first year and had been conducting for forty years, performed in full force in the Queen’s Gardens at Washington Place, which is recognized as the best garden in this city known for its beautiful gardens. Due to his age and declining health, Berger was later retired on a pension and has since passed away.

The dignified white mansion is as beautiful in its own way as the gardens, and tastefully tropical, surrounded as it is by broad lanais, with large pillars, supporting the roof in Southern colonial style. As one Kamaaina has it: “The whole has an air of retirement expressive of the attitude of the Queen herself.”

The elegant white mansion is just as stunning in its own way as the gardens, tastefully tropical, surrounded by wide lanais and large pillars that support the roof in Southern colonial style. As one local puts it: “The whole place has a vibe of seclusion that reflects the Queen's own attitude.”

On the columned veranda, robed in black holoku, tender old hands folded in her silken lap, Her Majesty sat in a large armchair, at her back certain faithful ladies—Mrs. Dominis, wife of Aimoku Dominis, the Queen’s ward, with her cherubic little son; Mrs. Irene Kahalelaukoa Ii Holloway; and Mrs. Iaukea, all of them solicitous of their Queen’s every word and gesture. Their veneration is a touching link to the close and vivid past.

On the columned porch, dressed in a black holoku, tender old hands resting in her silky lap, Her Majesty sat in a large armchair. Behind her were some loyal ladies—Mrs. Dominis, wife of Aimoku Dominis, the Queen’s ward, with her cherubic little son; Mrs. Irene Kahalelaukoa Ii Holloway; and Mrs. Iaukea, all of them attentive to their Queen’s every word and gesture. Their admiration is a heartfelt reminder of a close and vibrant past.

Liliuokalani’s fine face, as we saw it that day, was calm and lovable, as if a soothing hand had but lately passed over it.[11] She raised quiet, searching eyes, and upon Colonel Iaukea’s introduction, smiled and extended her hand, which it is the custom to kiss, and which we saluted right gladly. A few low-voiced questions and answers concerning work Jack had done on Hawaii; the listening to a number or two from the Band; and we were free to wander among the treasures of the house, than which are no better specimens of royal insignia outside the Museum. At length, Hawaii’s National Anthem, rising from under the palms, brought us all to the lanai again, where the men stood uncovered.

Liliuokalani’s beautiful face, as we saw it that day, was calm and charming, as if a gentle hand had just brushed over it. She raised her soft, searching eyes, and upon Colonel Iaukea’s introduction, smiled and extended her hand, which is customary to kiss, and which we gladly acknowledged. After a few quiet questions and answers about work Jack had done in Hawaii, listening to a tune or two from the Band, we were free to explore the treasures of the house, which has the best examples of royal insignia outside of the Museum. Eventually, Hawaii’s National Anthem, rising from beneath the palms, called us all back to the lanai, where the men stood uncovered.

Queen Liliuokalani’s own book, “Hawaii’s Story, by Hawaii’s Queen,” published in 1906, by John Murray, London, should be read not only for her viewpoint, but also because it is piquantly entertaining in its lighter humors, and her naive descriptions of travel and characters in the United States and England are delicious.

Queen Liliuokalani’s own book, “Hawaii’s Story, by Hawaii’s Queen,” published in 1906 by John Murray, London, should be read not only for her perspective but also because it is delightfully entertaining with its lighter humor, and her candid descriptions of travel and characters in the United States and England are delightful.

Returning from a luncheon given by that vital institution, the Honolulu Ad Club, Jack burst into the house:

Returning from a lunch hosted by the essential Honolulu Ad Club, Jack rushed into the house:

“Guess whom I met today! Two men, both of whom you have known, one here and one in Samoa—and now risen to different positions and titles. I give you three chances. Bet you ‘even money’ you couldn’t guess in a thousand years.”

“Guess who I ran into today! Two guys you know, one here and one in Samoa—and they’ve both moved up to different positions and titles. I’ll give you three guesses. I bet you ‘even money’ you couldn’t figure it out in a thousand years.”

That was “easy money” for him, and I threw up my hands. Our fearless old friend, Lucius E. Pinkham, once president of the Board of Health, was now become Governor of the Territory of Hawaii, appointed in 1913 by President Wilson, for a term of four years; and the other we had known in Tahiti and Pago-Pago, C. B. T. Moore, erstwhile Governor at the latter American port, and Captain of the Annapolis, now Rear Admiral, stationed at Pearl Harbor. Later we exchanged visits with Admiral and Mrs. Moore, and colorful were our reminiscences of days and nights under the Southern Cross.

That was “easy money” for him, and I just gave up. Our fearless old friend, Lucius E. Pinkham, who once served as president of the Board of Health, had now become the Governor of the Territory of Hawaii, appointed in 1913 by President Wilson for a four-year term. The other person we had known in Tahiti and Pago-Pago, C. B. T. Moore, who used to be the Governor at the latter American port and was Captain of the Annapolis, was now a Rear Admiral stationed at Pearl Harbor. Eventually, we visited Admiral and Mrs. Moore, and our memories of days and nights under the Southern Cross were quite colorful.

It would require a book in itself to tell of the revolutionary alterations in Pearl Lochs, now possessed of all the circumstance of a thoroughgoing naval station. On September 28, 1917, the Pearl Harbor Radio Station was formally opened. In 1919, the drydock was completed, at a cost exceeding $5,000,000.00. The opening was attended by the Secretary of the Navy.

It would take a whole book to describe the drastic changes at Pearl Lochs, which now has all the features of a full-fledged naval station. On September 28, 1917, the Pearl Harbor Radio Station officially opened. By 1919, the drydock was finished, at a cost of more than $5,000,000.00. The opening was attended by the Secretary of the Navy.

As for the old Elysian acre, we were informed it had changed hands and the bungalow had been replaced by a more ambitious one. It would be difficult to express why we never went back. Perhaps it had been a perfect thing in itself, that experience, finished and laid aside in heart’s lavender.

As for the old Elysian lot, we were told it had new owners and that the bungalow was replaced by a more impressive one. It’s hard to say why we never returned. Maybe it was just one of those perfect moments, completed and set aside in our hearts like a cherished memory.

So much, briefly, for naval activity on Oahu. As for the Army, in addition to the older forts, and the new fortifications on Diamond Head, Schofield Barracks had sprung up, a city in itself, over against the Waianae Mountains on the table-land, and we could hardly believe our eyes, motoring from Haleiwa Hotel by way of Pearl Harbor, when they rested on the modern military post that spread over the grassy plain to the mountain slopes. Oahu, as if overnight, had become the largest military station of the United States.

So, that's a quick overview of naval activity on Oahu. As for the Army, besides the older forts and the new defenses on Diamond Head, Schofield Barracks had emerged, a city in itself, situated against the Waianae Mountains on the plateau. We could hardly believe our eyes as we drove from Haleiwa Hotel through Pearl Harbor when we saw the modern military base that stretched across the grassy plain up to the mountain slopes. Oahu had seemingly transformed overnight into the largest military station in the United States.


One Sunday we spent outside Honolulu Harbor on the famous racing yacht, Hawaii; and in our hearts and on our lips was the wish that again we were “down, hull down on the old trail,” with a hail and farewell to every glamorous link of the Snark’s golden chain of ports, thence on and on through the years, from the Solomon Isles to the Orient, beyond to the seas and inland waterways of Europe. “You never did gather all that lapful of pearls I promised you,” Jack mused regretfully.

One Sunday we spent outside Honolulu Harbor on the famous racing yacht, Hawaii; and in our hearts and on our lips was the wish that we were “down, hull down on the old trail” again, waving hello and goodbye to every glamorous link in the Snark's golden chain of ports, then on and on through the years, from the Solomon Islands to the Orient, and beyond to the seas and inland waterways of Europe. “You never did collect all that lapful of pearls I promised you,” Jack mused regretfully.

Four days after this yachting party, Honolulu and the rest of the Union shuddered to the loss of the Submarine F-4. They went out merrily in the morning—F-l, F-2, F-3, F-4—and all emerged but the last. For weeks and months, during the work of raising, under supervision of the U. S. S. Maryland, Captain Kittelle, there was a subtle gloom over the gayest life of the capital. Outside the Harbor channel, where the submarine had eventually slipped off coral bottom into deep ocean, from steamer and sailer, canoe and fishing boat and yacht that passed in or out, leis were dropped upon the mournful waters.

Four days after the yachting party, Honolulu and the rest of the country were shaken by the tragic loss of the Submarine F-4. The submarines set out cheerfully that morning—F-1, F-2, F-3, F-4—and only F-4 failed to return. For weeks and months, as efforts were made to raise it under the supervision of the U.S.S. Maryland, Captain Kittelle, a somber mood hung over the usually vibrant life of the capital. Outside the harbor channel, where the submarine had ultimately sunk from the coral bottom into the deep ocean, leis were tossed into the sorrowful waters by steamers, sailboats, canoes, fishing boats, and yachts passing by.

With the incursion of gasolene-driven craft and vehicle, the old-time yachting has nearly lapsed. No more does one see the racing fleets outside the reef. One can only hope that the matchless sport will be revived.

With the arrival of gasoline-powered boats and vehicles, traditional yachting has almost disappeared. You no longer see racing fleets outside the reef. One can only hope that this incredible sport will make a comeback.

Upon the Beach at Waikiki it was seldom we missed the long afternoon. “I’m glad we’re here now,” Jack would ruminate; “for some day Waikiki Beach is going to be the scene of one long hotel. And wonderful as it will be, I can’t help clinging, for once, to an old idea.”

Upon the Beach at Waikiki, we rarely missed the long afternoons. “I’m glad we’re here now,” Jack would reflect; “because someday Waikiki Beach is going to be one giant hotel. And as amazing as that will be, I can’t help but hold on to an old idea.”

Under the high lanai of the Outrigger, we lay in the cool sand between canoes and read aloud, napped, talked, or visited with the delightful inhabitants of the charmed strand, until ready to swim in the later afternoon. One special diversion was to watch several Hawaiian youths, the unsurpassed Duke Kahanamoku among them, performing athletic stunts in water and out. And that sturdy little American girl, Ruth Stacker, with records of her own, could be seen instructing her pupils in the wahine surf. George Freeth, we heard, was teaching swimming and surf-boarding in Southern California. Our own swims became longer from day to day. Still inside the barrier reef, through the breakers we would work, emerging with back-flung hair on their climbing backs while they roared shoreward. Beyond the combing crests, in deeper water above the coral that we could see gleaming underfoot in the sunshafts, lazily we would tread the bubbling brine or lie floating restfully, almost ethereally, on the heaving warm surface, conversing sometimes most solemnly in the isolated space between sky and solid earth.

Under the high lanai of the Outrigger, we lounged in the cool sand between canoes, reading aloud, napping, chatting, or mingling with the friendly locals of the magical beach until we were ready to swim in the late afternoon. One highlight was watching a group of Hawaiian young people, including the amazing Duke Kahanamoku, showing off their athletic skills both in and out of the water. That tough little American girl, Ruth Stacker, who had her own records, could be seen teaching her students how to surf. We heard George Freeth was teaching swimming and surfing in Southern California. Our own swims got longer each day. Still inside the barrier reef, we would navigate through the waves, emerging with our hair tossed back as we rode the waves toward the shore. Beyond the breaking crests, in the deeper water over the coral that sparkled beneath us in the sunbeams, we would lazily tread the bubbling sea or float peacefully, almost dreamily, on the warm surface, sometimes engaging in serious conversations in the quiet space between the sky and the solid earth.

The newest brood of surf-boarders had learned and put into practice angles never dreamed of a decade earlier. Now, instead of always coasting at right-angles to the wave, young Lorrin P. Thurston and the half-dozen who shared with him the reputation of being the most skilled would often be seen erect on boards that their feet and balance guided at astonishing slants. Surf-boarding had indeed come into its own. And it never seems to pall. Its devotees, as long as boards and surf are accessible, show up every afternoon of their lives on the Beach at Waikiki. When a youth must depart for eastern college-life, his keenest regret is for the loss of Waikiki and all it means of godlike conquest of the “bull-mouthed breakers.” No athletic-field dream quite compensates. Surfing remains the king of sports. Young Lorrin, indeed, at Yale, has captained his swimming team, the fastest that college has ever put out in the east, to more than one world’s record and several intercollegiate ones.

The latest group of surfers had learned and applied techniques that were unimaginable a decade ago. Now, instead of always riding straight to the wave, young Lorrin P. Thurston and the half-dozen others who shared his reputation as the best would often be seen standing tall on boards that their feet and balance controlled at incredible angles. Surfing had truly come into its own. And it never seems to lose its appeal. Its fans, as long as boards and waves are available, show up every afternoon of their lives at Waikiki Beach. When a young person has to leave for college on the East Coast, their biggest regret is losing Waikiki and everything it represents about mastering the "big waves." No athletic field dream can quite make up for that. Surfing remains the top sport. Young Lorrin, in fact, at Yale, has led his swimming team, the fastest this college has ever had in the East, to multiple world records and several intercollegiate ones.


One night in early May, Mayor John C. Lane of Honolulu gave a great luau in Kapiolani Park, where some fifteen hundred sat under a vast tent-roof and listened to the flowery eloquence of Senators and Congressmen from Washington. And it was to the venerable but sprightly “Uncle Joe” Cannon we awarded the triumphal palm for the most sensible, logical speechifying of the event. This magnificent luau, presided over by the handsome Mayor, surpassed any in our experience the South Seas over. “Mayor Lane ought to be re-elected indefinitely,” Jack would say, “to do the honors of his office!”

One night in early May, Mayor John C. Lane of Honolulu hosted a huge luau in Kapiolani Park, where about fifteen hundred people gathered under a large tent and listened to the flowery speeches of Senators and Congressmen from Washington. We awarded the most sensible and logical speech of the night to the esteemed yet lively “Uncle Joe” Cannon. This incredible luau, led by the charming Mayor, was beyond anything we had experienced in the South Seas. “Mayor Lane should be re-elected forever,” Jack would say, “to keep honoring his role!”

The following day we sailed from Honolulu for Hawaii, but on separate ships. The Mauna Kea was chartered to take the Congressional party junketing about the Islands, and Jack was bidden to be one of the Entertainment Committee. Owing to the fact that the Mauna Kea was full to overflowing, so that many of the Committee bunked on deck, we resident wives were blandly uninvited. But I, through a timely invitation from the Big Island, was enabled to come in contact with the august picnic party.

The next day, we set sail from Honolulu to Hawaii, but on different ships. The Mauna Kea was booked to host the Congressional party exploring the Islands, and Jack was asked to join the Entertainment Committee. Since the Mauna Kea was completely full, many of the Committee members ended up sleeping on deck, which meant that we local wives were pleasantly left out. However, thanks to a timely invitation from the Big Island, I was able to meet the distinguished picnic group.

And so, with “Aloha nui oe” one to the other, Jack saw me off for Hilo on the Kilauea, sister of the smart Mauna Kea, while twelve hours later he was headed for Maui. My roommate on the crowded steamer was an Englishwoman, busily knitting socks for her brothers fighting in France. She told me how her husband, who had worked on the Snark’s machinery eight years before, when confronted with difficult or unsurmountable obstacles or problems, had ever since declared: “This is as hard as repairing Jack London’s engines!”

And so, with “Much love to you” to each other, Jack saw me off for Hilo on the Kilauea, sister of the sleek Mauna Kea, while twelve hours later he headed for Maui. My roommate on the crowded steamer was an English woman, busy knitting socks for her brothers fighting in France. She told me how her husband, who had worked on the Snark's machinery eight years earlier, when faced with tough or impossible challenges, always said: “This is as hard as fixing Jack London’s engines!”

On Maui, Jack became much interested in the experiment that had been made in small homesteading on government land; but he did not foresee success in the venture. “You can’t turn the clock back,” he said. But his reasons for his opinion in the matter are set forth in “My Hawaiian Aloha,” his own articles which preface this book of mine.

On Maui, Jack became very interested in the experiment that had been done in small homesteading on government land; however, he didn’t expect it to succeed. “You can’t turn back time,” he said. His reasons for his view on the matter are explained in “My Hawaiian Aloha,” the articles he wrote that introduce this book of mine.

And so I next saw Jack at Napoopoo, on Kealakekua Bay, with the Blue Flush for background, and we agreed warmly that never anywhere had we seen anything like it, and nothing to surpass. Here the Congressional party disembarked to see the Cook Monument, and from Napoopoo were whirled south and around through the Kau District, over a new, lava highway, to the Volcano House. It was during this day’s ride, at luncheon by the way, that the wires flashed to us the stunning news of the sinking of the Lusitania, and a stricken look was upon the faces of all for a time.

And so I next saw Jack at Napoopoo, on Kealakekua Bay, with the Blue Flush in the background, and we agreed wholeheartedly that we had never seen anything like it anywhere, and nothing could top it. Here, the Congressional group got off to visit the Cook Monument, and from Napoopoo, they were taken south and around through the Kau District, over a new lava highway, to the Volcano House. It was during this ride, while we were having lunch, that we received the shocking news about the sinking of the Lusitania, and everyone had a stunned look on their faces for a while.

The machine carried a full and very jolly cargo back to Pahoa on the Puna coast, for in addition to its driver, the exuberant Colonel, and us two, there were Senator and Mrs. Warren, Mr. Roderick O. Matheson, long a figure as editor of Kakina’s paper, and “Bob” Breckons, Hawaii’s brilliant attorney and a unique personage in Islands affairs.

The machine was loaded with a happy crowd heading back to Pahoa on the Puna coast. Along with its driver, the lively Colonel, and the two of us, there were Senator and Mrs. Warren, Mr. Roderick O. Matheson, who had long been an editor of Kakina’s newspaper, and “Bob” Breckons, Hawaii’s talented attorney and a distinctive figure in Island affairs.

Again on the sulphurous brink of Halemaumau, Jack, who cared comparatively little for spectacles of this ilk, remarked to me after a long gazing silence at the increased flow and disturbance of the mountain’s internal forces:

Again on the sulfurous edge of Halemaumau, Jack, who didn't care much for shows like this, said to me after a long, silent stare at the increased flow and turmoil of the mountain's inner forces:

“I’m coming personally to understand your fondness for volcanoes—I myself am getting the volcanic habit. I shall come here every time there is a chance; and in future, if this pot boils up and threatens to boil over, and we’re in California, we’ll take the first steamer down to see it!”

“I’m here to get a grip on your love for volcanoes—I’m starting to get hooked on them myself. I’m going to come back here whenever I can; and from now on, if this volcano erupts and looks like it’s about to blow, and we’re in California, we’ll catch the first steamship down to check it out!”

The fame of Mrs. Johnson’s house party the next twenty-four hours, given to her allotment of members of the junketing crowd and their Entertainment Committee, is still talked in Hawaii. Among others from Washington, besides Senator and Mrs. Warren, there were Senator and Mrs. Shafroth and Mrs. Hamilton Lewis. Our two steamers arrived back in Honolulu within an hour of each other. Mr. Thurston, who was aboard mine, carried me up Nuuanu for breakfast on the well-remembered and ideal lanai over the rocky stream; and I was led down into a magnificent fernery connected to the lanai, roofed over a grotto hewn in great bowlders on which the house rests—delightful and feasible arrangement which I can well recommend to new residents. While still at breakfast, we spied the Mauna Kea entering harbor from Kauai 90 miles away, and a taxicab delivered me on the dock exactly as my man, beaming at my precise calculation, descended the gangway.

The buzz about Mrs. Johnson's house party over the next twenty-four hours, hosted for the members of the partying crowd and their Entertainment Committee, is still a hot topic in Hawaii. Among the attendees from Washington, besides Senator and Mrs. Warren, were Senator and Mrs. Shafroth and Mrs. Hamilton Lewis. Our two steamers arrived back in Honolulu within an hour of each other. Mr. Thurston, who was on my boat, took me up Nuuanu for breakfast on the memorable and perfect lanai overlooking the rocky stream; and I was shown into a stunning fernery connected to the lanai, covered over a grotto carved from the large boulders upon which the house stands—a delightful and practical setup that I can highly recommend to new residents. While we were still having breakfast, we spotted the Mauna Kea coming into the harbor from Kauai, 90 miles away, and a taxi dropped me off at the dock just as my friend, smiling at my exact timing, came down the gangway.

Shall I ever see Kauai? I had planned to do so; for this 1915 visit to Hawaii I had expected to make alone, returning with my cousin. Meanwhile Jack, for an eastern weekly, was to sail on a battleship with President Wilson, attended by the Atlantic Fleet, through the Panama Canal to the Exposition at San Francisco. But Jack repeatedly complained: “If you knew how much I’d rather go to Hawaii—but I need the money, if I’m to carry out my schemes on the ranch!”

Shall I ever see Kauai? I had planned to; for this 1915 trip to Hawaii, I expected to make it alone, returning with my cousin. Meanwhile, Jack was set to sail on a battleship with President Wilson, accompanied by the Atlantic Fleet, through the Panama Canal to the Exposition in San Francisco for an eastern weekly. But Jack kept saying, “If you only knew how much I’d rather go to Hawaii—but I need the money if I'm going to follow through with my plans on the ranch!”

The official cruise being abandoned on account of war developments, he contentedly declared:

The official cruise was canceled due to the war developments, and he happily declared:

Now I can go to Hawaii with you for a few weeks. And I’ll write a new dog book while I’m there. And we’ll see Kauai, too.”

Now I can go to Hawaii with you for a few weeks. And I’ll write a new dog book while I’m there. And we’ll check out Kauai, too.”

The few weeks became five months, and “Jerry of the Islands” was begun and finished, to be followed by “Michael, Brother of Jerry.”

The few weeks turned into five months, and “Jerry of the Islands” was started and completed, followed by “Michael, Brother of Jerry.”

So it came to pass that Jack alone of our small family saw Kauai, the “Garden Isle,” with its exquisite Hanalei Valley and bay, one of the most beautiful in Hawaii; and Waimea Canyon, which he said beggared description in grandeur and coloring, only comparable with the Grand Canyon of Colorado. Jack came back promising that next trip to the Islands we should together visit Kauai.

So it happened that Jack, the only one in our small family, visited Kauai, the “Garden Isle,” with its stunning Hanalei Valley and bay, one of the most beautiful spots in Hawaii; and Waimea Canyon, which he claimed was beyond description in its beauty and colors, only comparable to the Grand Canyon in Colorado. Jack returned promising that on our next trip to the Islands, we would visit Kauai together.

The president of the Board of Health, Dr. John S. B. Pratt, being absent from the Territory, Governor Pinkham, always full of aloha toward us, sent to Mr. D. S. Bowman, Acting, his earnest kokua (recommendation) that we be granted a permit to revisit the Leper Settlement. We had long since heard from Jack McVeigh, who affectionately assured us of his personal welcome. He had lately asked Jack to give a lecture in Honolulu, the proceeds to be applied toward erecting a new motion-picture theater at Kalaupapa; but shortly the means came from some other source, and the lecture did not take place.

The president of the Board of Health, Dr. John S. B. Pratt, was out of the Territory, so Governor Pinkham, who always had a lot of aloha for us, reached out to Mr. D. S. Bowman, Acting, and earnestly recommended that we be allowed to visit the Leper Settlement again. We had already heard from Jack McVeigh, who warmly welcomed us. He had recently asked Jack to give a lecture in Honolulu, with the proceeds going toward building a new movie theater at Kalaupapa; but soon after, the funds came from another source, and the lecture didn’t happen.

Jack always disliked repeating even the most desired experience in exactly the same manner; so this time, for the sake of variety, we were to descend the Molokai Pali. To this end, we landed from the Likelike one midnight, bag and saddle, at Kaunakakai, where waited Henry Ma, a wizzled, clever little old Hawaiian, sent all the way from Kalaupapa with horses. Miss Myers, a sister of Kalama of hearty memory, going home from Honolulu, accompanied us up-mountain.

Jack has always disliked repeating even the most sought-after experiences in exactly the same way; so this time, for the sake of variety, we were going to go down the Molokai Pali. To make this happen, we arrived from the Likewise at midnight, with our bags and saddles, at Kaunakakai, where Henry Ma, a tough, clever little old Hawaiian, was waiting with horses he had brought all the way from Kalaupapa. Miss Myers, sister of the memorable Kalama, was coming back from Honolulu and joined us as we headed up the mountain.

(1) Jack and Charmion London, Waikiki. (2) A Race around Oahu. (3) Sailor Jack Aboard the Hawaii. (4) Pá-u-Rider.

(1) Jack and Charmion London, Waikiki. (2) A Race around Oahu. (3) Sailor Jack Aboard the Hawaii. (4) Pá-u-Rider.

Thus, under a full moon, we retraced the road descended eight years earlier in the heat of midday. The moonlight bewitched the remembered landscape, and silvered the receding ocean floor; and very tenuous and unreal it all seemed, as the eager horses forged lightly up, mile upon inclining mile, into chill air, for which I, for one, was unprepared. To Jack’s insistence that I wear his coat I refused to listen, until, riding alongside, he pressed his warm hands to my cheek. “See—how warm I am—you know me!” His circulation was always of the best, and never have I known his hands to be cold. Even on frosty days, tobogganing or sleighing, or long, damp hours at the Roamer’s winter wheel up the Sacramento or San Joaquin rivers, it was the same; “See—how warm my hands are!”

Thus, under a full moon, we retraced the road we had taken eight years earlier in the heat of midday. The moonlight enchanted the landscape I remembered and made the ocean floor shine; everything felt very fragile and unreal as the eager horses lightly climbed mile after mile into the chilly air, which I was definitely not ready for. Despite Jack's insistence that I wear his coat, I refused to listen until he rode alongside me and pressed his warm hands to my cheek. “See—how warm I am—you know me!” His circulation was always fantastic, and I had never known his hands to be cold. Even on frosty days, whether tobogganing or sleighing, or during long, damp hours at the Roamer's winter wheel up the Sacramento or San Joaquin rivers, it was always the same; “See—how warm my hands are!”

Ten very short miles to ourselves and the home-bound animals lay behind when we-reached the Myers’ house-gate. I shall always blame-sweet Hawaiian backwardness that set a silence upon Kalama’s red lips. No word she spoke except “Aloha,” as smiling she led the flagged way to the guest-cottage. And how were we to know that this imperial-bodied, full-blossomed Juno was molded on the frame of that tall, slim, strapping cow-girl we had met nearly ten years ago? There was something only vaguely familiar about her, and I dared to ask: “We knew you here before?” Oh, shades of night, protect and hide! “Why, yes,” quietly, “I am Kalama—don’t you remember?” Kalama! Kalama! Will you ever forgive? Why were you so gorgeously, amply different that we knew you not?

Ten very short miles to ourselves and the home-bound animals lay behind when we reached the Myers’ house gate. I will always blame sweet Hawaiian backwardness that created a silence on Kalama’s red lips. She spoke no word except “Aloha,” as she smiled and led the way to the guest cottage. And how were we to know that this regal, full-figured woman was shaped from the same mold as that tall, slim, strong cowgirl we had met nearly ten years ago? There was something vaguely familiar about her, and I dared to ask: “Did we know you here before?” Oh, shades of night, protect and hide! “Why, yes,” she replied quietly, “I am Kalama—don’t you remember?” Kalama! Kalama! Will you ever forgive? Why were you so beautifully, remarkably different that we didn't recognize you?

“Do you know where you are?” this, when, after three hours’ sleep, Henry Ma had tapped upon the begonia-screened window, and we had breakfasted and mounted and were galloping over green pastures to Molokai’s great falling-off place. Almost, as one hesitates to unlock a long-sealed box of letters and pictures, I drew back from the imminent verge. How I should like to have been the first who ever came suddenly upon this unexpected void of disaster and gazed upon the incredible lapse of the world below! We had yet to search for its equal.

“Do you know where you are?” This was asked after three hours of sleep when Henry Ma tapped on the begonia-covered window, and we had eaten breakfast, saddled up, and were galloping over green fields to Molokai’s dramatic cliff. Just like someone hesitating to open a long-sealed box of letters and photos, I held back from the edge. I would have loved to be the first person to unexpectedly discover this staggering drop and look out at the unbelievable expanse of the world below! We still needed to find something to match it.

A very different trail from the one we had never forgotten was that we now descended—wider, and so depressed in the middle that the earth was raised at the outer edge. Man nor beast could fall off the palisade except he went out of his way to do so. But the action of water had on the steepest declivities exposed large bowlders that were exceeding disconcerting to horse and rider. Still hanging with hind-hoofs, while feeling below with fore-, a grunt from the cheerfully alert buckskin pony would advertise that its unprotected belly had come in contact or impact with an equally rounded if less yielding object. Several times our saddles slipped so far over-neck that the beasts almost overbalanced to a somersault.

A very different path from the one we had never forgotten was the one we were now going down—wider and so low in the middle that the earth was raised at the outer edge. Neither man nor beast could fall off the edge unless they intentionally went out of their way to do so. However, the action of water on the steepest slopes had exposed large boulders that were extremely unsettling for both horse and rider. While still hanging on with their hind hooves, feeling below with their front feet, a grunt from the cheerful, alert buckskin pony would signal that its unprotected belly had come into contact with a similarly rounded, though less forgiving, object. Several times our saddles slipped so far over the necks of the horses that the animals almost tumbled head over heels.

“It would be far simpler to walk and lead them,” Jack giggled. “But I rode up the trail without getting off, and I’m going down the damned thing the same way! What do you say?” And we did not dismount, save when necessary to set back our saddles.

“It would be way easier to walk and lead them,” Jack laughed. “But I rode up the trail without getting off, and I’m going down that thing the same way! What do you think?” So we didn’t get off, except when we needed to adjust our saddles.

Once at the doubly luxuriant kukui cluster at the feet of the pali, we saw a rider urging his flying steed in our direction—Jack McVeigh, could it be? It was; and the handclasp and voice were the same, if more than ever cordial. One of the first remarks was: “I wish you were going to be here for the Fourth. We’re going to whoop it up in grander style than ever. The Fourth you saw won’t be a patch on what’s going to happen this time.”

Once we arrived at the lush kukui grove at the base of the cliff, we spotted a rider urging his galloping horse toward us—was it Jack McVeigh? It was; the handshake and voice were the same, now even more friendly. One of the first things he said was, “I wish you could be here for the Fourth. We’re planning to celebrate bigger and better than ever. The Fourth you saw before won’t compare to what’s happening this time.”

Dr. Will Goodhue, a little heavier, and if anything more benign if that could be, with his beautiful Madonna, in her arms their newest babe, waited at the arbored gate to welcome us of the wayward feet. Dr. Hollmann was now with the indefatigable Dr. George W. McCoy, at the Kalihi Receiving Station in Honolulu, where subsequently we renewed acquaintance.

Dr. Will Goodhue, a bit heavier and even more pleasant if that's possible, stood at the trellised gate with his lovely wife, holding their newest baby, to welcome us wayward souls. Dr. Hollmann was now with the tireless Dr. George W. McCoy at the Kalihi Receiving Station in Honolulu, where we later reconnected.

The huge Belgian dairyman of old memory, good Van Lil, now a patient, had married another, and the pair lived happily in a vine-hidden cottage near Kalawao, making the most of their remaining time on earth. Beyond a fleeting embarrassment in his vague blue eye, he met us on the Damien Road with the undimmed buoyancy of other years, and our eyes could see no blemish on his face. Probably we were the more affected, for in the main the victim of leprosy is as optimistic as he of the White Plague.

The big Belgian dairyman from memory, good Van Lil, now a patient, had married someone else, and the two of them lived happily in a cottage hidden by vines near Kalawao, making the most of their remaining time on earth. Aside from a brief awkwardness in his vague blue eye, he met us on the Damien Road with the same cheerful spirit as in previous years, and we could see no flaws on his face. Maybe we were the ones more affected, because generally, someone suffering from leprosy is just as optimistic as someone with the White Plague.

Emil Van Lil was not the only one whom we saw who had perforce changed his status toward society in the intervening eight years. The little mail-carrier who had led us up out of the Settlement, we found in the Bay View Home, cheerful as of yore, though far gone with the malefic blight. And, auwe!—some of the men and women we had known here before as extreme cases still lingered, sightless perhaps, but trying to smile with what was left of their contorted visages, in recognition of our voices. Others, whose closing throats had smothered them, breathed through silver tubes in their windpipes. Strange is this will to persist—tenacity of life!

Emil Van Lil wasn't the only person we saw who had to change their place in society over the past eight years. The little mail carrier who guided us out of the Settlement was at the Bay View Home, just as cheerful as before, even though he was severely affected by the illness. And, oh no!—some of the men and women we had known here previously in extreme situations were still around, maybe blind now, but trying to smile with what was left of their twisted faces, recognizing our voices. Others, whose throats had closed up, were breathing through silver tubes in their windpipes. It's strange how strong this will to survive is—what a tenacity for life!

To light the almost desperate gloom of pity that could not but overwhelm me, Jack, with the shadow on his bright face too often there since the Great War commenced, said:

To brighten the almost desperate gloom of pity that I couldn't help but feel, Jack, with the shadow on his once-bright face too often there since the Great War started, said:

“Dear child—awful it is; but awful as it is, think of how thousands of healthy, beautiful human beings are making one another look in the shambles of civilized Europe right now while we stand here looking at these.”

“Dear child—it's terrible; but as terrible as it is, think of how thousands of healthy, beautiful people are making each other suffer in the ruins of civilized Europe right now while we stand here looking at these.”

Annie Kekoa, we were cheered to hear, had been discharged years before, all tests having failed to locate further evidence in her of the bacillus lepræ. Its depredations had ceased with her slightly twisted hand.

Annie Kekoa, we were happy to hear, had been released years ago, as all tests failed to find any more evidence of the Mycobacterium leprae in her. Its effects had stopped with her slightly twisted hand.

With pardonable pride the Superintendent showed us through the new “McVeigh Home,” for white lepers; and next forenoon, while Jack finished writing a chapter of “Jerry,” I visited the Nursery, also new. There behind glass, mothers may see their babes once a week until the tiny things are removed to the Detention Home in Honolulu. Born as they are “clean” of the disease, they are taken from their mothers immediately after birth, since further contact is a peril most strictly to be avoided.

With justifiable pride, the Superintendent took us on a tour of the new “McVeigh Home” for white lepers. The next morning, while Jack wrapped up a chapter of “Jerry,” I explored the new Nursery. There, behind glass, mothers can see their babies once a week until the little ones are moved to the Detention Home in Honolulu. Born “clean” of the disease, they are separated from their mothers right after birth, as any further contact poses a serious risk that must be avoided at all costs.

Probably not one remained of the Bishop Home girls who had wrung our souls with their plaintive singing; but for Mother Marianne, wraith-like in her frail transparency, with blessings in her blue-veined hands and old eyes that seemed to look through and beyond us, we endured, as in the past, a concert. And it was no easier for them and for us than it had been for us and those who had gone before. Again were the tender things more sorrowful for my unconcealable grief than for their own.

Probably not one of the Bishop Home girls remained who had touched our souls with their sad singing; but for Mother Marianne, ghostly in her delicate frailty, with blessings in her blue-veined hands and old eyes that seemed to look through us and beyond us, we endured another concert, just like before. And it was just as hard for them and for us as it had been for us and those who came before. Once again, the tender moments felt more sorrowful because of my obvious grief than because of their own.

But facts are facts, and joyous ones must overbalance the sorrowful. By stern and sterner segregation, as was done in Europe, leprosy is slowly being stamped out of the Hawaiian Islands. Eight years before, on Molokai, there were nearly a thousand lepers, and the Noeau made four yearly trips to carry the apprehended victims of the Territory; now there are a trifle over six hundred, and but one human cargo in the twelve months disembarks at Kalaupapa. This diminution of roughly thirty per cent of patients led Jack to prognosticate that fifty years hence the good rich acres of the Molokai Peninsula will be clean farmland for the clean, and moreover an accessible and unparalleled scenic wonder for the travelers of the world.

But facts are facts, and the happy ones must outweigh the sad. Through strict and even stricter separation, as was done in Europe, leprosy is gradually being eliminated from the Hawaiian Islands. Eight years ago, on Molokai, there were nearly a thousand lepers, and the Noeau made four trips a year to transport the affected individuals from the Territory; now there are just over six hundred, and only one group arrives at Kalaupapa in the whole year. This reduction of about thirty percent in patients led Jack to predict that in fifty years, the fertile lands of the Molokai Peninsula will become clean farmland for the healthy and, furthermore, an accessible and extraordinary scenic wonder for travelers from around the world.

“I am happier about this place than I ever hoped to be,” he imparted to me. “Oh, don’t think for a moment that I minimize the dreadfulness of leprosy. But I am certain now of the passing of it, if the Islands persist in this rigid segregation.”

“I’m happier about this place than I ever expected to be,” he told me. “Oh, don’t think for a second that I downplay how terrible leprosy is. But I’m sure now that it will go away, as long as the Islands stick to this strict separation.”

Jack ever stood reverent before the beyond-price work of Dr. Will Goodhue toward freeing the inhabitants of the Settlement from their thrall. Let me quote from his article, requested by the Advertiser upon our return to Honolulu:

Jack always stood in awe of the invaluable work Dr. Will Goodhue did to free the people of the Settlement from their bondage. Let me quote from his article, which was requested by the Marketer upon our return to Honolulu:

“I insist that I must take my hat off in salute to two great, courageous, noble men: Jack McVeigh ... and Dr. Will Goodhue... My pride is to say that I have had the vast good fortune to know two such men. McVeigh, sitting tight on the purse-strings of the one hundred and fifty thousand dollars a year appropriated by the Territory, sitting up nights as well, begging money from his friends to do additional things for the Settlement over and beyond what the Territory finds itself able to-day to appropriate, is the one man in the Territory to-day who could not be replaced by any other man in his job. Dr. Goodhue, the pioneer of leprosy surgery, is a hero who should receive every medal that every individual and every country has ever awarded for courage and life-saving... I know of no other place, lazar house or settlement, in the world, where the surgical work is being performed that Dr. Goodhue performs daily... I have seen him take a patient, who, in any other settlement or lazar house in the world, would from the complications of the disease die horribly in a week, or two weeks or three ... and give it life, not for weeks, not for months, but for years and years, to the rounded ripeness of three score and ten, and give to it thereby the sun, the ever changing beauty of the Pali, the eternal wine of wind of the northeast trades, the body-comfort, the brain-quickness, the love of man and woman—in short, all the bribes and compensations of existence.”

“I have to take my hat off to two amazing, brave, and honorable men: Jack McVeigh ... and Dr. Will Goodhue... I’m proud to say that I’ve had the incredible luck to know both of them. McVeigh, who’s holding tight to the purse strings of the one hundred and fifty thousand dollars a year budgeted by the Territory, even spends nights begging his friends for extra funds to do more for the Settlement than what the Territory can currently provide. He’s the one person in the Territory today who couldn't possibly be replaced in his role. Dr. Goodhue, the pioneer in leprosy surgery, is a hero deserving of every medal given for bravery and life-saving efforts... I don’t know of any other place, lazar house, or settlement in the world where the kind of surgical work Dr. Goodhue does daily is being performed... I’ve seen him take a patient who, in any other settlement or lazar house in the world, would suffer a horrible death from complications of the disease within a week or two or three ... and give that patient life—not just for weeks or months, but for years, into the ripe old age of seventy, allowing them to enjoy the sun, the ever-changing beauty of the Pali, the refreshing winds of the northeast trades, the comfort of the body, the sharpness of the mind, and the love between men and women—in short, all the joys and rewards of life.”

But that is not all. Jack London’s hopeful prophecy did not take into account the discovery of a positive cure for leprosy. Alas, that he could not have read with me the glad, almost incredible tidings that meet my eyes in newspaper and periodical. The latest is a quotation from the lips of Dr. William J. Goodhue himself, speaking to members of the legislature visiting Kalaupapa in 1921. Said he:

But that's not all. Jack London’s hopeful prediction didn't consider the discovery of an effective cure for leprosy. Unfortunately, he couldn't have read with me the joyful, almost unbelievable news that I see in newspapers and magazines. The latest is a quote from Dr. William J. Goodhue himself, addressing members of the legislature who visited Kalaupapa in 1921. He said:

“With two years’ chaulmoogra oil treatment, I believe sixty-five per cent of the chronic cases of leprosy on Molokai can be cured.” And within ten years, he added, all cases should be cured, and Kalaupapa be abandoned as a leper settlement. That same day, Dr. F. E. Trotter, president of the territorial board of health, announced to the lepers assembled in their amusement hall, that within a period of two years probably not twenty-five of their number would be compelled to stay on Molokai.

"With two years of treatment using chaulmoogra oil, I believe that sixty-five percent of the chronic leprosy cases on Molokai can be cured." He added that within ten years, all cases should be cured, and Kalaupapa would no longer need to be a leper settlement. That same day, Dr. F. E. Trotter, president of the territorial board of health, told the lepers gathered in their entertainment hall that within two years, probably no more than twenty-five of them would need to stay on Molokai.

The feelings of those in the audience undoubtedly varied. To the majority, the hope held out for a return to the outside world must have been received with solemn thanksgiving; but there were some, I am sure, who, suffering little, have been happy in the harmoniousness of life on the peninsula, and who look with dismay upon being torn from its care and kindness.

The feelings of the audience definitely varied. For most, the promise of returning to the outside world was likely met with serious gratitude; however, I’m sure there were some who, having endured little hardship, found happiness in the peacefulness of life on the peninsula, and who feel dismayed at the thought of being separated from its comfort and kindness.

The astounding revelation, after many centuries, is based upon results obtained at Kalihi, under Dr. J. T. McDonald, Director Leprosy Investigation Station, from the use of chaulmoogra oil. The history is brief. In 1918, the distinguished chemist, Dr. Arthur L. Dean, president of the University of Hawaii, and head of its chemistry department, was asked by the United States Public Health Service to add to the college research work some scientific problems in relation to chaulmoogra oil, which had enjoyed a good reputation with experimenters in different parts of the world. Chaulmoogra, according to my Standard Dictionary, is an East-Indian tree (Gynocardia odorata) of the Indian plum family, with a succulent fruit yielding a fixed oil.

The amazing discovery, after many centuries, is based on findings from Kalihi, under Dr. J. T. McDonald, Director of the Leprosy Investigation Station, using chaulmoogra oil. The story is brief. In 1918, the notable chemist, Dr. Arthur L. Dean, president of the University of Hawaii and head of its chemistry department, was asked by the United States Public Health Service to include some scientific research related to chaulmoogra oil in the college’s research efforts, which had received a good reputation among researchers around the world. According to my Standard Dictionary, chaulmoogra is an East-Indian tree (Gynocardia odorata) from the Indian plum family, with a fleshy fruit that produces a fixed oil.

It seems that the ethyl esters of the fatty acids of the oil had been reported by observers elsewhere to be ineffective on leprosy. Dr. Dean, however, succeeded in producing a form of that derivative of the oil, which in its curative effects on the patients of Kalihi Hospital has surpassed, so far as known, anything ever attained in the line of leprosy therapy.

It seems that observers elsewhere have reported that the ethyl esters of the fatty acids from the oil are ineffective against leprosy. However, Dr. Dean managed to create a version of that oil derivative, which has achieved better curative effects on patients at Kalihi Hospital than anything else known in leprosy treatment.

It was in the beginning of the reign of Kamehameha V, Prince Lot, that compulsory segregation was established by law and the process of isolation commenced. And now, over half a century later, in no equal period of the history of segregation in the Hawaiian Islands have there been so many voluntary surrenders as since the “Dean Cure” has been known to make headway. Not only have adults asked to be taken for treatment, but children have been brought freely as soon as the nature of their disease was guessed by parents and guardians. This is in striking contrast to the necessity in past years of arresting suspected lepers through deputy sheriffs.

It was at the start of Kamehameha V's reign, Prince Lot, that mandatory segregation was put into law and the process of isolation began. Now, more than fifty years later, there hasn't been a time in the history of segregation in the Hawaiian Islands when so many people have willingly sought help as since the “Dean Cure” started gaining traction. Not only have adults requested treatment, but children have been brought in freely as soon as their parents or guardians suspected what illness they might have. This is a stark contrast to previous years when suspected lepers had to be apprehended by deputy sheriffs.

The Kalihi Station is flooded with letters from all over the world, requesting its remedies. The reply must perforce be that these are still of an experimental nature, and not yet commercially available; also that they are for hospital treatment, where the patient is under observation; that they do not lend themselves to the practice even of the family physician; and that they are impossible of self-administration.

The Kalihi Station is overwhelmed with letters from around the world asking for its remedies. The response has to be that these are still experimental and not available for commercial use; also, that they are meant for hospital treatment, where patients are monitored; that they are not suitable for even family doctors to use; and that they cannot be administered by the patients themselves.

Dr. Goodhue is using Dr. Dean’s derivatives of chaulmoogra oil at Kalaupapa; and out of the five hundred and twelve patients, one hundred and seventy-five have been taking regular treatment. Lack of oil is the sole reason that all were not sharing in the capsules or the hypodermic injections; but a full supply has been promised. At the meeting in Kalaupapa, above referred to, Senator L. M. Judd, commenting upon the willingness of the legislature to do everything possible for the patients, remarked that the board of health budget is larger in 1921 than the territorial budget was eight years ago. Dr. Dean, called to speak, was not to be found in the hall. Summoned from outside, he spoke briefly, saying that the laboratory of the University of Hawaii, its force supplemented by workers furnished by the board of health, is working to turn out the oil in sufficient quantities for all needs.

Dr. Goodhue is using Dr. Dean’s versions of chaulmoogra oil at Kalaupapa; out of the five hundred and twelve patients, one hundred and seventy-five have been receiving regular treatment. The only reason all patients aren't using the capsules or getting the hypodermic injections is the lack of oil, but a complete supply has been promised. At the meeting in Kalaupapa mentioned earlier, Senator L. M. Judd noted the legislature's willingness to do everything possible for the patients, stating that the board of health budget is larger in 1921 than the territorial budget was eight years ago. Dr. Dean, who was called to speak, couldn't be found in the hall. After being summoned from outside, he spoke briefly, mentioning that the laboratory of the University of Hawaii, with extra help from workers provided by the board of health, is working to produce enough oil to meet all needs.

But it was our friend Charles F. Chillingworth, president of the senate, who brought up the problem of finding homes for the patients who would be paroled after they had made Kalaupapa their home for years. He suggested the homesteading by them of lands on Molokai, and voiced his intention of taking the question before the governor and the legislature. The Hawaiian Annual, issued by the Hawaii Tourist Bureau, and the yearly Report of the Governor of Hawaii, trace the progress of the Cure.

But it was our friend Charles F. Chillingworth, president of the senate, who raised the issue of finding homes for the patients who would be released after spending years at Kalaupapa. He proposed that they could homestead lands on Molokai and expressed his plan to present the matter to the governor and the legislature. The Hawaiian Annual, published by the Hawaii Tourist Bureau, and the annual Report of the Governor of Hawaii, track the progress of the Cure.

For those who have been measurably happy on that verdant cape, and are loth to bid it farewell, how ideal it would be if their homesteads eventually could be chosen from its grasslands, and the yielding valleys of the pali, no longer a barrier to outside intercourse.

For those who have experienced true happiness on that green cape and are reluctant to say goodbye, how perfect it would be if they could eventually select their homes from its grassy fields and the fertile valleys of the mountains, no longer blocked from outside interaction.

But to return:

But to get back:

In a machine, by way of a new boulevard on the coast, we sped to Kalawao, and saw the faithful Brother Dutton, alert as ever among his pupils; then passed on to the imposing Federal Leprosarium on the windswept shore in view of the lordly front of promontories with their feet in the deep indigo sea. This Leprosarium had been built at a cost of $300,000, and was now abandoned and falling into the swift decay of disuse in the tropics. Such a Leprosarium was never known. Jack McVeigh almost wept as he fingered the full equipment of blankets molding in their original wrappings: the beds, the washstands, the endless costly paraphernalia of a hospital, lying inutile and deteriorating, which he was unable to put into needful circulation in the Settlement. Even the fine dynamo, which a caretaker was paid to keep from rusting—“Think how this could furnish my people with electricity!” he mourned. O red, red tape—what a curious institution dost thou create!

In a car, we raced down a new coastal highway to Kalawao, where we saw the dedicated Brother Dutton, as attentive as ever with his students. Then we moved on to the impressive Federal Leprosarium, situated on the windy shore with a majestic view of the cliffs dipping into the deep blue sea. This Leprosarium had been built at a cost of $300,000, but it was now abandoned and quickly falling into disrepair in the tropical climate. Such a Leprosarium had never been seen before. Jack McVeigh almost cried as he touched the complete set of blankets going to waste in their original packaging: the beds, the washstands, and the endless expensive medical supplies, all useless and deteriorating, which he couldn't put to good use in the Settlement. Even the fine generator, which a caretaker was supposed to prevent from rusting—“Think how this could provide my people with electricity!” he lamented. O red tape—what a strange institution you create!

Jack London very shortly got himself into trouble by airing his views in the Advertiser, which stirred up a tidy tempest of protest in Washington, D. C.; but he was, after much hot correspondence in the press, the means of Jack McVeigh finally getting his selflessly covetous hands on the outfit of the ambitious edifice.

Jack London quickly got himself into trouble by sharing his opinions in the Ad marketer, which sparked quite a storm of protests in Washington, D.C. However, after a lot of heated exchanges in the press, Jack McVeigh eventually managed to get his greed-driven hands on the gear of the ambitious building project.

Eight months after Jack’s death, the Pacific Commercial Advertiser contained a column stating that the Federal Leprosarium would probably be torn down and the material used for building cottages in the Settlement, which, J. D. McVeigh is quoted as saying, “it would be a God-send to secure.” In that column Jack London is mentioned as having been first to suggest such action.

Eight months after Jack’s death, the Pacific Commercial Advertiser had a column stating that the Federal Leprosarium would likely be demolished and the materials repurposed for building cottages in the Settlement, which J. D. McVeigh is quoted as saying, “it would be a God-send to secure.” In that column, Jack London is mentioned as having been the first to suggest this kind of action.

For some reason the edifice has not been touched; and I notice that Dr. Goodhue in 1921, has offered to use it as a hospital for the treatment of patients taking chaulmoogra oil.

For some reason, the building hasn't been touched; and I see that Dr. Goodhue, in 1921, has offered to use it as a hospital for treating patients taking chaulmoogra oil.

By a strange fatality, writes Dr. J. T. McDonald in the Journal of the American Medical Association, of the four principal scientists who have resided and worked in the Settlement, three are dead. But not of the disease which they were investigating. One succumbed to pneumonia, two from nephritis. The fourth, Dr. George W. McCoy, is now director of the Hygienic Laboratory at Washington.

By a strange twist of fate, Dr. J. T. McDonald writes in the Journal of the American Medical Association that of the four main scientists who lived and worked in the Settlement, three are dead. But they didn't die from the disease they were studying. One died from pneumonia, and two from nephritis. The fourth, Dr. George W. McCoy, is now the director of the Hygienic Laboratory in Washington.

Mr. Thurston had long planned a Japanese sampan trip from Honolulu to the non-leper valleys of windward Molokai, which lie between those stately promentories beyond Kalawao. And so, early on Sunday, “Decoration Day,” according to prearrangement by wireless and telephoned to the Settlement, a smart blue sampan hove in sight around the pali headland, and lying off-shore sent in a coffin-shaped tender with an alarming freeboard that made it appear topheavy. Kakina possessed no permit and therefore did not so much as step on the Kalaupapa breakwater-landing.

Mr. Thurston had been planning a trip on a Japanese sampan from Honolulu to the non-leper valleys of windward Molokai, which are located between those impressive cliffs beyond Kalawao. So, early on Sunday, which was “Decoration Day,” as arranged ahead of time by wireless and phone calls to the Settlement, a sleek blue sampan appeared around the pali headland. Anchored offshore, it sent a coffin-shaped tender that looked quite top-heavy due to its high freeboard. Kakina didn’t have a permit, so he didn’t even step onto the Kalaupapa breakwater.

Aboard the outlandish power-boat, we found Mr. W. L. Emory, an architect of Honolulu, and his son Kenneth, and, to our hearty delight, Mr. Jack Atkinson, who had not yet decided whether or not he would be seasick. We decided for him, if unwittingly. A rainbow-and-silver sickle of an aku, bonita, was presently seen tripping the wave-tops at the end of the Japanese sailors’ trolling-line. This, promptly dispatched and prepared with Japanese soyu—to Jack and me more toothsome than any raw oysters—proved the last straw, not to mix metaphors, to Mr. Atkinson’s camel of control.

Aboard the strange powerboat, we met Mr. W. L. Emory, an architect from Honolulu, and his son Kenneth, along with the delightful Mr. Jack Atkinson, who hadn’t yet decided if he would get seasick. We made that decision for him, albeit unknowingly. Soon, we spotted a rainbow-and-silver aku, or bonita, dancing on the wave-tops at the end of the Japanese sailors’ trolling line. After it was quickly caught and prepared with Japanese soy sauce—more delicious to Jack and me than any raw oysters—it became the final straw, to mix metaphors, for Mr. Atkinson’s control.

Oh, the rich life we lived on our via regia of happiness! Here were we again, in a small boat, sixty feet over all—“Only five feet longer than the Snark, Mate-Woman!” running before the big coastwise seas that heaved and broke in jeweled fountains almost over the fleeing stern. Again the “stinging spindrift” was in our faces, and I could have cried for joy at being on even so small a portion of “the trail that is always new.”

Oh, the wonderful life we lived on our royal road of happiness! Here we were again, in a small boat, sixty feet overall—“Only five feet longer than the Sassy remark, Mate-Woman!” gliding ahead of the big coastal waves that surged and crashed in sparkling fountains almost over the retreating stern. Once more, the “stinging spindrift” hit our faces, and I could have cried for joy at being on even such a tiny part of “the trail that is always new.”

Skirting the black lava-bound peninsula, with its combing surf, we were soon in calmer water off the mouth of the riotous valley where we had ridden that long-ago day, its walls rising thousands of feet into the blue. It gave us an adventurous, alert feeling to skim the glassy swell under those overtowering somber cliffs, in the passes between shore and the three dark-green abrupt islets, fragments left from old convulsions of the riven island. The largest, Mokapu, over a hundred feet high, is crowned with mosses and shrubs, and a species of stunted palm tree found nowhere else in the world save, perhaps, on Necker, another islet of Hawaii.

Skirting the black lava-covered peninsula, with its crashing waves, we soon found ourselves in calmer waters at the mouth of the turbulent valley where we had ridden that long-ago day, its walls rising thousands of feet into the blue sky. It gave us an adventurous, alert feeling to glide over the smooth swell beneath those towering dark cliffs, in the channels between the shore and the three dark green, steep islets, remnants from the ancient eruptions of the fractured island. The largest, Mokapu, standing over a hundred feet tall, is topped with mosses and shrubs, along with a kind of stunted palm tree that can only be found here, and perhaps on Necker, another islet in Hawaii.

The air rustled with wings, around and overhead, and Jack and I thrilled again to the call of the bosun bird, koae, and watched rapt its flight, high, high, and higher, above the pure white waterfalls that, spent in the wind, never reached the sunshot dark-sapphire brine.

The air rustled with wings, around and overhead, and Jack and I excitedly listened to the call of the bosun bird, koae, and watched its flight, high, high, and higher, above the pure white waterfalls that, exhausted in the wind, never reached the sunlit dark blue sea.

Two miles or so beyond the last valley we had known, the sampan rounded into Pelekunu, unknown to the tourist, and visited by no one we had ever met. No vessel can approach the beach of its U-shaped bay, which shelves steeply out of deep water, bluer than the staring-blue sampan. “Why, the valley ran into the ocean,” Kenneth observed.

Two miles or so beyond the last valley we had known, the sampan turned into Pelekunu, a place unknown to tourists and visited by no one we had ever met. No boat can get close to the beach of its U-shaped bay, which drops steeply from deep water, bluer than the bright blue sampan. “Wow, the valley goes right into the ocean,” Kenneth noted.

No possible landing place could we detect, and followed the slant eyes of the Nipponese skipper and his men while the oriental launch chugged steadily into mid-bay, presently making in closer to the beetling cliff on our right. A ledge of volcanic rock, jutting into the ocean-deep water, was indicated as the landing; but slow-surges swept rhythmically across it. “Can’t help being glad we know how to swim,” Jack remarked, every sailor-sense of him on the qui vive. Our problem lay in gauging the leap from the top-heavy marine coffin at the exact right moment. Only in quiet weather can any sort of connection be effected. If it be a trifle rougher than on this day, a basket on a derrick is lowered into the boat for passengers to climb into.

We couldn't find any suitable place to land and watched the narrow-eyed Japanese captain and his crew as their boat chugged steadily into the bay, soon heading closer to the steep cliff on our right. A ledge of volcanic rock sticking out into the deep ocean was marked as the landing spot, but slow waves rolled rhythmically over it. “I can’t help but feel glad we know how to swim,” Jack said, fully alert. Our challenge was to time our jump from the top-heavy boat just right. You can only make a connection when the weather is calm. If it's even slightly rougher than today, a basket on a crane is lowered into the boat for passengers to climb into.

I decided to try both ways, and, once safely on the ledge, indicated to several native youngsters who had run the half mile from the village at the head of the U, to send down the rattan car. Swinging up in the air, the cable manipulated by two mere children, I had a decided if precarious advantage over my companions who clutched their way up a long vertical ladder.

I decided to try both methods, and once I was safely on the ledge, I signaled to a few local kids who had run half a mile from the village at the top of the U to send down the rattan car. Swinging up in the air, with the cable managed by two young children, I had a clear but risky advantage over my friends who were climbing up a long vertical ladder.

Our slight luggage disappeared villageward in the arms of the natives, and we followed at leisure the tropic trail. It is a story in itself, that night and the next day in the isolate valley of Pelekunu. The sea, and this at rare intervals, is its sole egress, except by way of a precipitous trail that attains to a height of nearly 4500 feet, and it is accessible only to those who have clinging abilities second to none but wild goats. The few inhabitants, living in weather-grayed houses almost as picturesque as their hereditary lauhala huts, welcomed us with wide arms, and, like souls of grace we had known so sweetly in the South Seas, gave us their best. A Hawaiian pastor and a Belgian priest vie in kindness to their limited flocks, and all proffered us the freedom of the place.

Our light luggage was taken by the locals, and we leisurely made our way along the tropical path. The events of that night and the following day in the secluded valley of Pelekunu are a story in themselves. The sea, and only rarely, is its only exit, except for a steep trail that rises to almost 4500 feet, which only those with skills as good as wild goats can navigate. The few residents, living in weathered houses that are nearly as charming as their traditional lauhala huts, welcomed us with open arms and, like gracious spirits we had met so nicely in the South Seas, offered us their best. A Hawaiian pastor and a Belgian priest compete in their kindness to their small congregations, and everyone gave us the freedom to explore the area.

Up wet and steaming paths we strove through hot-house plants that shook perfumed raindrops upon us, into the short, mounting vale; and I, while the men went landshell-hunting with and for the eager Kakina, idled in deep grass like that remembered of Iao and Tantalus. I tried hard to realize the earthly actuality of this amphitheater of greenest green swishing with water-courses and long falls, and the intense inshore peacock-green of the precipitously walled bay, turning to intenser peacock-blue outside, clear to the low white wool-packs on the intensest indigo horizon.

Up wet and steamy paths, we pushed through greenhouse plants that shook fragrant raindrops onto us, into the steepening valley; and I, while the men went land-shell hunting with the eager Kakina, lounged in the thick grass like I remembered from Iao and Tantalus. I tried hard to grasp the realness of this amphitheater of the brightest green, swirling with water flows and long waterfalls, and the vivid inshore peacock green of the steep-walled bay, shifting to a deeper peacock blue outside, clear to the low white clouds on the darkest indigo horizon.

“We’ll return here some day, when we needn’t hurry; and then we’ll go into Wailau, too,” Jack, who had been especially happy on this little side-voyage, endeavored to compensate my regret in passing the next lovely rent in the shore Wailau, “four hundred water-falls”—lovely as Pelekunu, with an almost impregnable partition between the two. What we saw from the resumed sampan trip, young Kenneth Emory, in Ford’s Mid-Pacific Magazine, later on described too happily to omit:

“We’ll come back here someday when we don’t have to rush, and then we’ll explore Wailau as well,” Jack said, who was particularly thrilled by this little detour, trying to make up for my disappointment at missing the beautiful opening in the shore at Wailau, “four hundred waterfalls”—just as beautiful as Pelekunu, with a nearly impenetrable barrier between the two. What we saw during the resumed sampan trip, young Kenneth Emory, later described too joyfully to leave out in Ford’s Mid-Pacific Magazine:

“With each revolution of the propeller, scenes were laid open whose magnificence and beauty surpassed all that we thought impossible to surpass the day before. A plateau three thousand feet high and a mile long ended in one vast pali—cut down as if by a knife. Waterfalls, peaceful vales, lagoons hidden under dark caverns, tropical birds floating above, vines swaying in the wind, every form and color of beauty lay revealed upon the grand precipice above us.”

“With each turn of the propeller, new scenes opened up that were more magnificent and beautiful than anything we had thought possible just the day before. A plateau three thousand feet high and a mile long ended in a sheer cliff—cut down as if by a knife. Waterfalls, serene valleys, lagoons concealed beneath dark caves, tropical birds flying overhead, vines swaying in the breeze, every type and color of beauty was laid bare on the grand cliff above us.”

Some of the finest scenery in this island, Molokai nui a Hina, “The Lonely Isle,” is to be found in the valley of Halawa. “The traveler,” wrote “A Haole,” in 1854, “stumbled upon its brink unawares.” At a depth of nearly twenty-five hundred feet below, there spreads out a panorama of exquisite beauty. Several large cascades spring hundreds of feet into the valley. These, and scores of taro beds, with a scattering of native dwellings, can all be seen in a sweeping glance. “It seems,” the old writer said, “as if one leap would lodge the visitor at the foot of the enormous walls which bound this earthly Eden.”

Some of the most stunning scenery on this island, Molokai nui a Hina, “The Lonely Isle,” is found in the valley of Halawa. “The traveler,” wrote “A Haole,” in 1854, “stumbled upon its edge unexpectedly.” At nearly twenty-five hundred feet below, there is a breathtaking view. Several large waterfalls cascade hundreds of feet into the valley. These, along with numerous taro fields and a few native homes, can all be seen in a single glance. “It feels,” the old writer said, “like a single leap would land the visitor at the base of the massive cliffs that enclose this earthly paradise.”

He tells how the scenes in Pilgrim’s Progress had stayed in his consciousness since childhood, and how that “matchless allegory” welled up in memory as here on Molokai he came upon the Delectable Mountains, and the Land of Beulah, and explored their wonders.

He describes how the scenes in Pilgrim’s Progress have stuck in his mind since he was a kid, and how that “incomparable allegory” surged back in his memory as he discovered the Delectable Mountains and the Land of Beulah on Molokai, exploring their wonders.

Halawa is little changed in this day, they say, and is quite accessible. Hawaii is awakening to the possibilities of this island so little known by travelers; and hotels are planned at strategic points to enable the visitor to reach novel sights in the “Paradise of the Pacific” which have so far been unheard-of. I, for one, shall make my pilgrimage to that Molokai, I have not seen; and I shall tarry at leisure until I have known it all.

Halawa hasn't changed much these days, they say, and it's pretty easy to get to. Hawaii is starting to realize the potential of this island that's not well known to travelers; hotels are being planned at key locations to help visitors discover new attractions in the "Paradise of the Pacific" that have been largely unknown so far. I, for one, am determined to visit that part of Molokai that I haven't seen yet; and I'll take my time there until I've experienced it all.

A correspondent writes me from Pukoo, on the southeast rim of Molokai: “I live here in my house by the sea, as isolated as if I were in Tonga.”

A correspondent writes to me from Pukoo, on the southeast coast of Molokai: “I live here in my house by the sea, as isolated as if I were in Tonga.”

But the years are few ere “the horn of the hunter,” to say nothing of the honk of the gas-car and the strident explosion of aeroplane enginery will daily contest the supremacy of the birds in the utmost fastnesses. Regretfully enough, one must remember that the swarming of the white sojourners means the gradual disappearance of the last indigenes, until now practically undisturbed in their lovely retreats on the edge of the world, by the gruelling march of events outside in that world.

But the years are few before “the horn of the hunter,” not to mention the honk of the car and the loud noise of airplane engines, will daily challenge the dominance of the birds in the farthest reaches. Sadly, one must acknowledge that the influx of white settlers means the slow disappearance of the last native people, who until now have been mostly undisturbed in their beautiful homes on the edge of the world, by the harsh changes happening out there in that world.

Next we voyaged to Maui. How strange to ascend Haleakala in an automobile!—oh, not to the summit, but even to the Von Tempsky’s and some miles above.

Next we traveled to Maui. How odd to drive up Haleakala in a car!—oh, not all the way to the summit, but even just to the Von Tempsky's and a few miles above that.

Kahului had fulfilled its promise and become a lively young town. Wailuku remained as if unchangeably serene; and fabulous Iao transcended all recollection of it. Then we heard the voices of the Vons over the telephone from Wreath of Surf, Kaleinalu by the sea, and next from their smart motor car—the same debonair Von, and the two elder girls grown to splendid womanhood. Lorna, thirteen, brought up as a girl in Hawaii may gloriously be, to the free life of saddle and range, could rope cattle with the best. At the races in Kahului, we saw Jubilee’s colt, Wallaby, carry off honors for Gwendolen.

Kahului had lived up to its promise and become a vibrant young town. Wailuku stayed peaceful as ever, while the incredible Iao overshadowed it all. Then we heard the Vons’ voices over the phone from Wreath of Surf, Kaleinalu by the sea, and soon after from their stylish SUV—the same charming Von, and the two older girls, now stunning women. Lorna, now thirteen, raised in Hawaii like so many girls can be, thriving in the freedom of saddle and range, could rope cattle like a pro. At the racetrack in Kahului, we watched Jubilee’s colt, Wallaby, win honors for Gwendolen.

During the weeks spent there, I noticed with surprise and faint misgiving that Jack stayed rather close to the house. “Oh, you girls run along... I thing I won’t ride to-day. There’s so much to read—I can never catch up. Perhaps I’m lazy; I’d rather lie around and read. We’ll do Haleakala next time we come.” But he never looked into Haleakala again. Even then the Shadow was upon him.

During the weeks we were there, I was surprised and a little uneasy to see that Jack stayed close to the house. “Oh, you girls go ahead... I think I won’t ride today. There’s so much to read—I can never catch up. Maybe I’m just lazy; I’d rather relax and read. We’ll do Haleakala next time we come.” But he never mentioned Haleakala again. Even then, the Shadow was already upon him.


Report for 1918 showed an export of 20,000,000 cans of pineapple. In March, 1920, the estimated pack for that year was 6,000,000 cases. All this in face of certain discouragements, such as “pineapple wilt,” “Kauai blight,” and the objection of large areas of plants to flourish in manganese soil.

Report for 1918 showed an export of 20,000,000 cans of pineapple. In March 1920, the estimated pack for that year was 6,000,000 cases. All this despite some challenges, like “pineapple wilt,” “Kauai blight,” and the inability of large areas of plants to thrive in manganese soil.

During the World War, for the first time since her abdication, the American flag floated over Washington Place, indicating the Queen’s sympathy with our entry into the fight against Prussianism. On November 11, 1917, Liliuokalani, last sovereign of the Hawaiians, passed away.

During World War I, for the first time since she stepped down, the American flag flew over Washington Place, showing the Queen’s support for our involvement in the fight against Prussianism. On November 11, 1917, Liliuokalani, the last ruler of the Hawaiians, passed away.

The Second Coming

Voyaging back to California in time for Jack to attend the High Jinks of the Bohemian Club at their Grove, which is within a few miles of the Ranch, we spent a gay summer and fall, with a continuous house party making merry upon Sonoma mountain-side. Jack’s 7,000,000-gallon reservoir impounded behind his new dam, of summer-warm water encircled by redwood and madrono forest, made it possible to keep up our Waikiki swimming condition. Too often, however, I could not but notice that he sat and watched the rest swim, or, in bathing-suit, paddled guests about in the canvas canoe or the larger skiff—items of Snark outfit that had never got aboard.

Voyaging back to California in time for Jack to attend the High Jinks of the Bohemian Club at their Grove, which is just a few miles from the Ranch, we enjoyed a fun summer and fall with a nonstop house party celebrating on the Sonoma mountainside. Jack’s 7,000,000-gallon reservoir, filled with warm summer water and surrounded by redwood and madrone forests, allowed us to maintain our Waikiki swimming condition. However, I often noticed that he would sit and watch the others swim, or, in his bathing suit, paddle guests around in the canvas canoe or the larger skiff—those items from the Snarky outfit that never made it aboard.

As the autumn wore, again he turned to Hawaii. “Why not spend our winters there?” he suggested. “We’ll take the whole household down.” He thereupon set the wires vibrating, to the end that when we arrived in Honolulu, December 23 of the same year, 1915, on the Great Northern, by way of Hilo and the volcano, we went right into a delightful house, 2201 Kalia Road, around the corner from our former cottage on Beach Walk.

As autumn passed, he once again thought about Hawaii. "Why don't we spend our winters there?" he suggested. "We'll bring the whole household." He then started making arrangements, so that when we arrived in Honolulu on December 23 of the same year, 1915, on the Great North, after stopping in Hilo and visiting the volcano, we went straight into a lovely house, 2201 Kalia Road, just around the corner from our old cottage on Beach Walk.

Our place at Waikiki, adjoining the grounds of the quiet Hau Tree Hotel of old, now the Halekulani, had once been the property of one of the Castles, and next of Judge Arthur Wilder, cousin of James and Gerrit Wilder, whose suicide at the Beach in the fall of 1916 shocked the Islands. It was now owned by a Chicago millionaire.

Our spot at Waikiki, next to the peaceful grounds of the old Hau Tree Hotel, now known as the Halekulani, used to belong to one of the Castles and later to Judge Arthur Wilder, who was related to James and Gerrit Wilder. The news of Gerrit’s suicide at the beach in the fall of 1916 shocked everyone in the Islands. It’s now owned by a millionaire from Chicago.

Mr. Ford met us at the wharf, but before getting away, we must shake hands and condole with our old friend Mr. Kawewehi, of Keauhou memory, just returning to the Big Island from burying his sweet life-partner.

Mr. Ford met us at the dock, but before we left, we had to shake hands and express our condolences to our old friend Mr. Kawewehi, who has fond memories of Keauhou, just returning to the Big Island after burying his beloved partner.

Jack, so frequently and viciously misrepresented, found he had dived full tilt into a cool wave of hostility in Army and Navy circles, due to the recrudescence of a canard which for years he had vigorously denied, and which had occasioned endless annoyance at most inopportune moments. This canard, “The Good Soldier,” purported to be an address by Jack London to the youth of America who might have a mind to enlist, exhorting such, in no uncertain terms, to avoid military service.

Jack, often and harshly misrepresented, found himself suddenly caught in a wave of hostility in Army and Navy circles, thanks to the resurgence of a false rumor that he had vigorously denied for years. This rumor, “The Good Soldier,” claimed to be a speech by Jack London to the youth of America, urging them in no uncertain terms to steer clear of military service.

“If the Army and Navy men would only take the trouble to read their own official sheets,” Jack would fume. “But they don’t know their own papers. How am I going to tell them all, separately, that I didn’t write a word of the thing! I deny, and deny, and deny, until I am tired, and what good does it do, when they don’t see the denials?” For in the Army and Navy Register, as well as the Journal, and in the general press, he had repeatedly disclaimed authorship of the canard.

“If the Army and Navy personnel would just take the time to read their own official reports,” Jack would rant. “But they don’t even know their own documents. How am I supposed to tell each of them separately that I didn’t write a single word of it? I deny, and deny, and deny, until I’m exhausted, and what good does it do when they don’t pay attention to the denials?” Because in the Army and Navy Journal, as well as the Journal, and in the general press, he had repeatedly rejected the false claims of authorship.

Also I found a silly impression persisting among the Army women:

Also, I found a ridiculous impression continuing among the Army women:

“Your husband does not like us,” they voiced their belief. “He made derogatory remarks about Army women in ‘The House of Pride.’”

“Your husband doesn’t like us,” they expressed. “He made negative comments about Army women in ‘The House of Pride.’”

Jack fairly sizzled, with despairing arms flaying the air: “Don’t mind my violence—I always talk with my hands—it’s my French, I guess.—But these people make me tired. If they’d only really read what they think they’re reading. Because I have a bloodless, sexless, misanthropic, misogamistic mysogynist disapprove of décolleté and dancing, and all and every other social diversion and custom, I myself am saddled with these unnatural peculiarities. A merry hell of a lot of interesting characters there would be in fiction if they all talked alike and agreed with one another and their author!—What’s a poor devil of a writer to do, anyway?” he repeated his wail of nine years earlier, at Pearl Lochs when “The Iron Heel” had been rejected of men. “Of course I like Army women—just as I like other women!”

Jack was pretty worked up, waving his arms around in frustration: “Don’t mind my outburst—I always speak with my hands—it’s my French, I guess. But these people exhaust me. If they would just really read what they think they're reading. Because I have a cold, sexless, misanthropic, anti-marriage, woman-hating attitude toward anything that involves revealing clothes and dancing, and every other social activity and tradition, I’m stuck with these strange quirks. There would be a whole lot of interesting characters in fiction if they all talked the same and agreed with each other and their author!—What’s a poor writer supposed to do, anyway?” he repeated his lament from nine years earlier, at Pearl Lochs when “The Iron Heel” had been rejected. “Of course I like Army women—just like I like other women!”

On New Year’s Eve, we attended a reception in the Throne Room of the old Palace, where Queen Liliuokalani sat at Governor Pinkham’s right hand. “And it’s the first time in over twenty years that Her Majesty has received in this room,” he whispered his satisfaction with what he had been able to bring about.

On New Year’s Eve, we went to a reception in the Throne Room of the old Palace, where Queen Liliuokalani sat at Governor Pinkham’s right hand. “And it’s the first time in more than twenty years that Her Majesty has received in this room,” he whispered, pleased with what he had been able to accomplish.

Followed a great military ball in the Armory, dinner and dance at the Country Club, and a wild night of fun at Heinie’s. Nowhere in the world could there be such a New Year as in this subtropical paradise. Rain it did, and bountifully—a tepid torrent of liquid jewels in the many-colored lights of the city streets, which kept no Pierrot nor Pierrette indoors. The very gutters ran colored streams, what of the showers of confetti.

Followed a big military ball at the Armory, dinner and dancing at the Country Club, and a wild night of fun at Heinie’s. Nowhere in the world could there be such a New Year as in this subtropical paradise. It rained a lot—a warm downpour of liquid jewels under the colorful city lights, which kept no Pierrot or Pierrette indoors. The very gutters ran with colorful streams from the showers of confetti.

“Can you surpass it?” Jack murmured when, at dawn, the machine threshed hub-deep in water down our long driveway under vine-clambered coco-palms, to the ceaseless rhythmic impact of a big gray surf upon our sea wall.

“Can you beat it?” Jack whispered as, at dawn, the machine threshed deep in water down our long driveway under vine-covered coconut palms, to the continuous rhythmic crash of a big gray surf against our sea wall.

Carnival Week was in February—a succession of pageantry opening with the Mardi Gras. No one with steamer-fare in pocket should forego Carnival season in Honolulu. It grew originally out of Washington’s Birthday observance, and has become an institution.

Carnival Week was in February—a series of celebrations starting with Mardi Gras. No one with money for a ticket should miss Carnival season in Honolulu. It originally developed from the celebration of Washington’s Birthday and has become a tradition.

Polo, the best in the world, automobile races, equine races, took place at Kapiolani Park, with Diamond Head spilling unwonted waterfalls down the unwontedly green truncations of its steep flanks; and there were aquatic contests at the harborside, where Duke Kahanamoku added more emblems to his shield than he lost, and where Mayor Lane’s slim kinswoman, Lucile Legros, won over Frances Cowells from the Coast. And Jack and I could not refrain from working, with every nerve of desire, on behalf of our Hawaiians in their own waters!

Polo, the best in the world, along with car races and horse races, took place at Kapiolani Park, where Diamond Head poured unexpected waterfalls down its unusually green slopes. There were also swimming competitions at the harbor, where Duke Kahanamoku added more medals to his collection than he lost, and where Mayor Lane’s petite relative, Lucile Legros, beat Frances Cowells from the Coast. Jack and I couldn't help but passionately support our Hawaiians in their own waters!

The military reviews were especially imposing. The showing of the national guard, rated as second to none in the union, surpassed that of the regulars; while it was declared that the cadets of the Kamehameha School for Hawaiians, founded by Mrs. Bernice Pauahi Bishop, put both regulars and militia in the shade. The work that had been done with the Boy Scouts was evidenced by the orderly discharge of their Carnival duties in maintaining order. That fabled red hill, Punch Bowl, sprouted with verdure, its shallow crater now become the cradle of Boy Scout encampments, their staunch khaki bringing together unnumbered nationalities into the fine automatic usefulness and courtesy of a discipline one dreams of some day belonging to civil rather than military procedure.

The military reviews were particularly impressive. The display by the national guard, regarded as the best in the nation, outshone that of the regular troops; and it was said that the cadets from the Kamehameha School for Hawaiians, established by Mrs. Bernice Pauahi Bishop, outperformed both the regulars and the militia. The efforts made with the Boy Scouts were evident in how well they managed their Carnival responsibilities in keeping order. That famous red hill, Punch Bowl, blossomed with greenery, its shallow crater now serving as the base for Boy Scout camps, their sturdy khaki uniforms bringing together countless nationalities into the admirable efficiency and politeness of a discipline one hopes will eventually apply to civilian life instead of military.

In Punch Bowl, I must say in passing, has been found an excellent potter’s clay; and this, combined with the founding of an Academy of Design in Honolulu lends still a new allure to the Paradise of the Pacific.

In Punch Bowl, I should mention that they’ve discovered some great potter's clay; and this, along with the establishment of an Academy of Design in Honolulu, adds even more charm to the Paradise of the Pacific.

Pa’u riders turned out in full panoply, as did floats of wondrous construction and significance; and there were historical pageants at Kapiolani Park that left little to be desired in illustration of old sports. Especially impressive was the spear-throwing done by descendants of warriors, who had not allowed their valorous traditions to rust. And at Aala Park, in another part of the merry metropolis, an excellent “Midway Pleasance” furnished entertainment that was anything but historical, but enjoyable nevertheless.

Pa’u riders showed up in full gear, and there were floats of amazing design and meaning; there were also historical parades at Kapiolani Park that perfectly illustrated traditional sports. The spear-throwing by descendants of warriors was especially impressive, as they kept their brave traditions alive. Meanwhile, at Aala Park, in another part of the lively city, an excellent “Midway Pleasance” provided entertainment that might not have been historical, but was still a lot of fun.

In train came a succession of balls, civic as well as military, in the enormous Armory. Every moment was filled and packed down, and little did Honolulu sleep that week. Jack relinquished all work and accompanied me throughout the whole gay rout, sitting the long night sipping soft drinks and an occasional “small beer,” while he talked with our many friends and shed his ever benignant, bright approval upon my delight in dancing.

In came a series of balls, both civic and military, at the huge Armory. Every moment was filled to the brim, and Honolulu barely slept that week. Jack put aside all his work and joined me for the entire lively event, spending the long night sipping soft drinks and the occasional light beer, chatting with our many friends and showing his kind, encouraging approval of my enjoyment of dancing.

Hawaii’s mixed population, aided and abetted by her romantic climate, are the means of encouraging out-of-door exhibitions of various kinds, bearing upon historic events. Balboa Day, September 25, 1916, observed in many Pacific lands, in Hawaii was combined with the first great Pan-Pacific Union celebration, which lengthened into several days of veritable carnival, with pageantry that surpassed any that Honolulu had ever before carried out. Guests from every country of the western hemisphere attended. And each adopted nationality in its own way of picturesqueness took part in the colorful entertainment. The preponderance of Oriental talent along the lines of decoration insures a magnificence of display in the matter of floats and processions. But of deeper interest, and no less beauty, is the stately resurrection of old-time Hawaiian custom and costuming. These must be correct in every detail, and an afternoon spent in watching the dramatic revival of savage royalty, its ceremonial and its sports, as well as of humbler occupations, is worth a voyage to the Islands.

Hawaii’s diverse population, along with its beautiful climate, encourages outdoor events related to historic occasions. Balboa Day, celebrated on September 25, 1916, in many Pacific regions, was combined in Hawaii with the first major Pan-Pacific Union celebration, which turned into several days of true carnival, featuring pageantry that exceeded anything Honolulu had seen before. Guests from every country in the western hemisphere came to attend. Each nationality showcased their unique style in the vibrant entertainment. The strong presence of Oriental talent in decorations ensured a magnificent display of floats and parades. However, even more interesting and beautiful is the grand revival of traditional Hawaiian customs and attire. These must be accurate in every detail, and spending an afternoon watching the dramatic reenactment of royal ceremonies, sports, and everyday activities is worth the trip to the Islands.

That their forefathers and the rich old traditions may not be forgotten by descendants and the world at large, associations have been formed, such as Daughters of Hawaii, Daughters and Sons of Hawaiian Warriors, and others. These commemorate certain historic dates or events. The most conspicuous and general of these is Kamehameha Day, a national holiday, when the several native societies join in decorating their mighty hero’s imposing statue, and conducting musical exercises in the palace park, now the executive grounds. A grand parade is a feature. The day is participated in by many other orders, such as the mystic Shriners and the fraternal body of Foresters, to say nothing of the Ad Club and the Rotary Club.

To ensure that their ancestors and rich old traditions are not forgotten by their descendants and the larger world, various associations have been created, including Daughters of Hawaii and Daughters and Sons of Hawaiian Warriors, among others. These groups honor specific historic dates or events. The most prominent and widely recognized of these is Kamehameha Day, a national holiday when various native societies come together to decorate the impressive statue of their great hero and hold musical performances in the palace park, which is now the executive grounds. A grand parade is also part of the celebration. Many other organizations, like the mystic Shriners and the fraternal group of Foresters, as well as the Ad Club and the Rotary Club, also take part in the festivities.

The program of Kamehameha Day also includes an exciting regatta in the harbor, and horse-racing at the park.

The Kamehameha Day program also features an exciting regatta in the harbor and horse racing at the park.

Kamehameha’s second son, Kauikeouli, who reigned as Kamehameha III, also has his day, which falls on St. Patrick’s March 17. He is remembered for his unselfish patriotism, the liberal constitution granted his people, and for his gift of the right to hold lands in fee simple. Alexander says: “While there were grave faults in his character, there were also noble traits... He was true and steadfast in friendship. Duplicity and intrigue were foreign to his nature. He always chose men of tried integrity for responsible offices, and never betrayed secrets of state, even in his most unguarded moments.”

Kamehameha's second son, Kauikeouli, who ruled as Kamehameha III, is honored on St. Patrick's Day, March 17. He is remembered for his selfless love for his country, the open constitution he provided for his people, and for allowing them the right to own land in fee simple. Alexander states: “Although he had serious flaws in his character, he also possessed noble qualities... He was loyal and dependable in friendship. Deceit and scheming were not part of his nature. He always selected individuals of proven integrity for significant roles, and he never revealed state secrets, even in his most vulnerable moments.”

I cannot refrain from diverging once in a while, to point out the qualifications of such a man, whole-Hawaiian, of whom one may speak lightly as a savage!

I can't help but stray off-topic sometimes, to highlight the qualities of a man, fully Hawaiian, whom people might casually refer to as a savage!

A week in April, 1920, saw the celebration of the Hawaiian Missions Centennial, which was attended by many distinguished guests from the mainland and from foreign countries. On the second day H. R. H. the Prince of Wales dropped in, off the Renown.

A week in April 1920 marked the celebration of the Hawaiian Missions Centennial, attended by many notable guests from the mainland and other countries. On the second day, H. R. H. the Prince of Wales made an appearance, arriving off the Fame.

(1) Queen Lydia Kamakaeha Liliuokalani. (2) Governor John Owen Dominis, the Queen’s Consort. (3) A Honolulu Garden—Residence of Queen Emma.

(1) Queen Lydia Kamakaeha Liliuokalani. (2) Governor John Owen Dominis, the Queen’s husband. (3) A Honolulu Garden—Home of Queen Emma.

Although this memorable week saw all the pageantry and sport that was possible to crowd into it, to many minds the greatest charm of it was in the more specific services devoted to the Centennial itself, one of the most beautiful exercises being the song contests of the churches from the different islands. The Hawaiians take the keenest interest in this expression of themselves.

Although this unforgettable week was filled with all the celebration and sports it could hold, for many people, the highlight was the special events dedicated to the Centennial itself. One of the most beautiful activities was the song contests held by churches from various islands. The Hawaiians are deeply passionate about this form of self-expression.

Lavish entertaining, after the manner of Honolulu, we did that spring and summer in the old house at Waikiki—luncheons, dinners, dances, card-parties, teas under our hau tree, with ever the swimming between whiles. Sometimes, after the day’s round of social events, winding up with dancing, our guests and we trooped out of the spacious, half-open bungalow, through the great detached lanai roofed with a jungle-tangle of blossomy hau trees old in story; across the lawn bordered with young Samoan coco-palms planted by Arthur Wilder; and along the sea-wall right-of-way to a tiny beach two gardens away toward Diamond Head. Here we slipped into the sensuous lapping waters under a rust-gold moon, or the great electric-blue stars, and swam for a wonderful hour.

Lavish entertaining, like they do in Honolulu, was what we enjoyed that spring and summer in the old house at Waikiki—luncheons, dinners, dances, card parties, and teas under our hau tree, with lots of swimming in between. Sometimes, after a day packed with social events that ended with dancing, our guests and we would shuffle out from the spacious, half-open bungalow, through the large detached lanai covered with a tangle of blooming hau trees steeped in history; across the lawn lined with young Samoan coco palms planted by Arthur Wilder; and along the sea-wall path to a small beach two gardens down toward Diamond Head. There, we would slip into the inviting waters beneath a rust-gold moon or the bright electric-blue stars, swimming for a beautiful hour.

“The Southern Cross rides low, dear lass... and the old lost stars wheel back,” Jack would paraphrase softly while we timed our strokes for the diving float in the channel. “What shall it be, Twin Brother? The house over there is for sale. Shall I buy you it, now, for the first of our string of island homes?—or a sweet three-topmast schooner after the War, to do it all over again, only better—though never more sweetly than in the dear little old tub—and sail on round the world as we love to plan?”

“The Southern Cross hangs low, my dear... and the old lost stars circle back,” Jack would softly say as we timed our strokes for the diving float in the channel. “What do you think, Twin Brother? That house over there is for sale. Should I buy it for you now, as the first of our string of island homes?—or a nice three-masted schooner after the War, to do it all over again, but better—though never more sweetly than in that charming little old boat—and sail around the world as we love to dream?”

What other choice for me, who had heard and answered “the beat of the offshore wind”? The three-topmast schooner, by every wish, with all it implied of resumed adventure overseas. Our dreams had been rudely cut midmost by ill health. But those we had realized, instead of seeming true, were still wrapped as in a blue and rose glamor of untried desires. “Which way I feel goes to prove,” I wound up somewhat of the above to Jack, “that the becoming of them, as far as they went, was in excess of the anticipation.” And he, to withhold me from the verge of sentimentality, made the shocking rejoinder: “You mean to say—am I right?—that the young fuzz has not worn off your enthusiasms! Never did I see woman who wanted to go to so many places!”

What other choice did I have, having heard and responded to “the beat of the offshore wind”? The three-topmast schooner represented everything I wanted, with all it promised in terms of new adventures abroad. Our dreams had been abruptly interrupted by illness. But those we managed to realize, instead of feeling like a reality, were still wrapped in a beautiful haze of unfulfilled desires. “The way I feel supports the idea,” I concluded to Jack, “that achieving them, at least to some extent, exceeded our expectations.” And he, trying to pull me back from getting too sentimental, made the surprising reply: “Are you saying—am I right?—that the initial excitement hasn’t worn off for you yet? I’ve never seen anyone so eager to visit so many places!”

Ah yes, Jack had learned full well to “loaf” in the tropics. With his comprehensive knowledge, mastery of his implements, and his alert sense of form and color, those inexorable thousand words a day consumed little energy; and there was scant exertion in his habit of life in the palm-furnished, breezy bungalow of wide spaces, and the deep gardens of hibiscus and lilies. Too little exertion. Too seldom was the blue-butterfly kimono changed for swimming-suit or riding togs; too often, from the water, I cast solicitous eyes back to the hammock where, out of the blue-figured robe, a too white arm waved to show that he was watching me put to use the strokes in which he had coached me. “Oh, yes—no—yes—no, I think I’ll hang here and read,” he would waver between two impulsions. Or, “No thank you—I’ll read instead—all this war stuff I want to catch up on. I’m glad you asked me, though,” half-wistfully, “—you forgot, yesterday, and went in alone.” Forgot, no! Never once did I forget. I was avoiding all approach to the “nagging” we still never permitted in our family of two.

Ah yes, Jack had really learned how to relax in the tropics. With his deep understanding, skill with his tools, and sharp eye for form and color, those endless thousand words a day took little effort; and his lifestyle in the breezy bungalow surrounded by palm trees and the lush gardens of hibiscus and lilies required hardly any exertion. Too little exertion. Too rarely did he swap his blue-butterfly kimono for a swimsuit or riding clothes; too often, while swimming, I glanced back at the hammock where, out of the blue-patterned robe, a too-white arm waved to show that he was keeping an eye on me as I practiced the strokes he had taught me. “Oh, yes—no—yes—no, I think I’ll just stay here and read,” he would waver between two urges. Or, “No thank you—I’ll read instead—all this war news I want to catch up on. I’m glad you asked me, though,” he added half wistfully, “—you forgot yesterday and went in alone.” Forgot, no! Not once did I forget. I was just avoiding any hint of the “nagging” we still never allowed in our little family of two.

And ever the Great War pressed upon spirit and brain and heart. But this is a book on Hawaii, not a biography; and besides, I have written and published the Biography proper, which relates all the inwardness of the last phases of Jack London’s life.

And always, the Great War weighed heavily on the mind and heart. But this is a book about Hawaii, not a biography; besides, I have already written and published the proper biography that details everything about the later years of Jack London’s life.

All during those last months, there was in Jack the widening gratification that he was advancing in his conquest of the heart and understanding of Hawaii’s people, Hawaii-born Anglo-Saxon and part-Hawaiian, and the all-Hawaiians themselves.

All during those last months, Jack felt a growing satisfaction that he was making progress in winning the hearts and understanding the people of Hawaii, including the Hawaii-born Anglo-Saxons, those of mixed heritage, and the native Hawaiians.

Then, one day, we met Mary Low—Mary Eliza Kipikane Low—a connection of the Parker family. At a midday luau in a seaside garden at Kahala, on Diamond Head, we came together with Mary and, as if it had been foreordained, were forthwith adopted by her capacious heart. Like a devoted elder sister, she assumed a sort of responsibility for us twain with her people. Only an eighth-Hawaiian, no malihini would be competent to detect her Polynesian affinity. But, to us, the royal arches of the black eyebrows on her broad forehead, and the high aquiline nose and imperious lift of her small, fine mouth, expounded the quintessence of Polynesian aristocracy as we had come to know it here and under the Equator.

Then, one day, we met Mary Low—Mary Eliza Kipikane Low—a relative of the Parker family. At a midday luau in a seaside garden in Kahala, on Diamond Head, we came together with Mary and, as if it had been meant to be, were immediately embraced by her big-hearted nature. Like a caring older sister, she took on a kind of responsibility for us with her family. Although she was only one-eighth Hawaiian, no outsider would be able to notice her Polynesian roots. But for us, the regal arches of her thick black eyebrows on her broad forehead, along with her high, aquiline nose and the commanding lift of her small, elegant mouth, perfectly represented the essence of Polynesian nobility as we had come to recognize it here and under the Equator.

Already Jack was in the way of becoming ineffaceably associated with the interests and affections of Hawaii—was there not more than a hint of intention to enshrine him in the inner circle of that seclusively exclusive lodge, Chiefs of Hawaii?—and he was bound in good time to come into his own with them all; but Mary, bless her forever, hastened the day, else he might have faded back from the world ere he had known the “Kamaaina” that had begun to form upon their lips.

Already Jack was on his way to being permanently linked to the interests and affections of Hawaii—was there not a clear intention to welcome him into the inner circle of that exclusive group, Chiefs of Hawaii?—and he was sure to eventually find his place with them all; but Mary, bless her forever, sped up the day, or else he might have faded away from the world before he truly understood the “Kamaaina” that was starting to form on their lips.

At this poi-luncheon, as a noonday luau is now called, demand was made of Jack for a speech. “My Aloha for Hawaii” was his topic, and he gave a glowing brief résumé of the history of that aloha nui in his life. And then Prince Cupid, in a brilliant and logical address, delivered a tribute to the gifts Jack had brought to the Islands with his discerning brain that had interpreted to the world much of the true inwardness of misunderstood aspects of the country and its life and people.

At this poi-luncheon, what we now call a midday luau, Jack was asked to give a speech. His topic was “My Aloha for Hawaii,” and he shared a passionate brief overview of the significance of that aloha nui in his life. Then Prince Cupid, in a brilliant and logical speech, paid tribute to the contributions Jack had made to the Islands with his keen insight that had helped the world understand many of the often misunderstood aspects of the country, its life, and its people.

Upon a later occasion, a luau at the home of the Prince and Princess, Mayor Lane humorously declared, to hearty applause, that he should like to nominate Jack London to succeed him in office. For often Jack, rare genius of previsioning, and with the added advantage perspective, had thought a step in advance of the dwellers in the Islands, and had fearlessly expressed his earnest convictions. A few Hawaiian-born Americans have realized this. One or two have even gone the extraordinary length of consulting his opinions upon how best to apply their millions to benefit their sea-girt land which they love better than mere personal gain. In time; as in case of Jack’s protest on the idleness of the Federal Leprosarium, his ideas and protests had been substantiated; and none so ready as these people to proclaim him right.

On a later occasion, during a luau at the home of the Prince and Princess, Mayor Lane jokingly said, to loud applause, that he would like to nominate Jack London to take over his position. Jack, with his rare gift for foresight and an added sense of perspective, often thought a step ahead of the residents of the Islands and boldly shared his strong beliefs. Only a few Hawaiian-born Americans truly recognized this. A couple even went so far as to seek his advice on how best to use their wealth to benefit their beloved islands rather than just for personal gain. In time, just as with Jack's objections to the inactivity of the Federal Leprosarium, his ideas and concerns were validated; and no one was more ready than these individuals to acknowledge that he was right.

A Journey Around the Big Island

“Why can we three not go around Hawaii together? I will take you to some Hawaiian homes, and you will love them and they you,” urged Mary Low, perhaps the third time we met.

“Why can’t the three of us go around Hawaii together? I’ll take you to some Hawaiian homes, and you’ll love them and they’ll love you,” Mary Low insisted, probably for the third time we met.

“Why not?” Jack brightly took her up. “I’m ready as soon as I finish ‘Michael, Brother of Jerry,’ When shall it be? Set the date. Any time you say—eh? Mate?”

“Why not?” Jack responded eagerly. “I’m ready as soon as I finish ‘Michael, Brother of Jerry.’ When should we do it? Just pick a date. Anytime you say—huh? Mate?”

So it came to pass that on the Big Island we spent six weeks going from house to house of the Hawaiians, some strangers to us, some old acquaintances, in a round of entertainment and hospitality that set us on tiptoe with the unstudied human beauty and wonder of it all.

So it happened that on the Big Island we spent six weeks going from house to house of the Hawaiians, some unfamiliar to us, some old friends, in a cycle of entertainment and hospitality that left us amazed by the natural human beauty and wonder of it all.

“I question—do you really get what this means to you and me, in our present and future relation to Hawaii?” Jack would reiterate with that adorable eagerness that I share in his vision. “I have read more, listened to more, than have you, of the ways of the people in the past generations—of the royal progresses of their princes, their kings, and their queens. This way of ours, led by Mary Low, is of the nature of a royal progress, but with the difference that, not being born into the honor, it is up to us to be worthy of its being thrust upon us. Do you get me?—Oh, pardon my insistence,” he would relax his high, sparkling tension, “but I do so want you, my sharer, to enjoy with me the knowledge of what all this means for you and me.”

“I question—do you really understand what this means for you and me, in our current and future connection to Hawaii?” Jack would emphasize with that charming eagerness that I share his vision. “I've read more, listened to more, than you have about how people lived in past generations—about the royal journeys of their princes, kings, and queens. This path we’re on, led by Mary Low, resembles a royal journey, but the difference is that, since we weren't born into this honor, it's on us to prove ourselves worthy of it. Do you get what I’m saying?—Oh, sorry for being so insistent,” he would ease his high, vibrant energy, “but I really want you, my partner, to share with me the understanding of what all this means for you and me.”

Ah, I did, I did. And I do. My own heart and intelligence, further quickened by his still more sensitive divination, lent to the otherwise vastly interesting experience an appreciation that will abide for all my days. The imperishable charm of what it meant and means has come back a thousandfold, pressed down and overflowing, his share and mine together, to me in my singleness.

Ah, I did, I did. And I do. My own heart and mind, further inspired by his even more keen intuition, gave this otherwise fascinating experience a significance that will last for all my days. The lasting charm of what it meant and means has returned to me a thousand times over, overflowing, our contributions combined, as I stand alone.

“Mary Low is a wonder, I tell you!” Thus Jack, elate. “She is a mine of interest and information. Her mind a kingdom is. I haven’t talked with a woman in Hawaii, of whatever nationality or blend of nationalities, whose brain can eclipse Sister Mary’s for vision of the enormous dramatic connotations of the race as it has been and is being lived out right here on this soil which you and I love. Listen here,” breaking off to read me his scribbled notes, “think of the story this will make—why, I want to write a dozen yarns all at once. I become desperate with my inability to do so, when, any hour of the day, Mary chats about say the Parker Ranch history, or, for that matter, almost any big holding on this isle of ranches. She might, with her memory and adjustment of values and her imagination, have been a great writer of fiction.”

“Mary Low is amazing, I’m telling you!” Jack said, feeling ecstatic. “She’s a treasure trove of insights and information. Her mind is like a kingdom. I haven’t met a woman in Hawaii, no matter her background, whose intellect can match Sister Mary’s understanding of the profound dramatic implications of our race as it has unfolded and continues to unfold right here on this land that we both cherish. Listen,” he said, pausing to show me his scribbled notes, “imagine the stories this could generate—honestly, I want to write a dozen tales all at once. I get frustrated by my inability to do so when, at any time of the day, Mary talks about something like the history of the Parker Ranch or, really, almost any major property on this island of ranches. With her memory, her understanding of values, and her imagination, she could have been a fantastic fiction writer.”

In such company, we disembarked one morning before daylight on the wharf at Kailua, Hawaii, where, far cry to the old time Goodhue surrey, in the thick darkness we made our way toward an electric-lighted 1916 motor that had cost its owner, Robert Hind, Mary’s brother-in-law, some eight thousand dollars to land here from the East.

In that company, we got off one morning before dawn at the dock in Kailua, Hawaii, where, a far cry from the old Goodhue surrey, we navigated through the thick darkness toward a 1916 motor car that had cost its owner, Robert Hind, Mary’s brother-in-law, around eight thousand dollars to bring here from the East.

Effortlessly we surmounted the familiar road, to a point where our way turned to the left. In a gray car in a gray-and-silver dawn we passed the home of the Maguires, and with Mauna Kea’s icy peak flushing in our eyes, pursued the drive toward Parker Ranch. Bending off to the right for a remembered sugar-loaf hill, Puuwaawaa, we came to the home of the Hinds, and there spent a fortnight with Robert Hind and his wife, Hannah, whose eyes and smile Jack more than once preserved, for what time may be, in written romances. Their sons and daughters were absent in eastern colleges. Here in terraced gardens of lawns and every flower and plant that will grow at this 2700-foot elevation, we worked and played; and each morning, before breakfast, Jack and I made it a point to attend the toilette of a kingly peacock, whose absorption in the preening of his black-opal plumage was little disturbed by our admiring scrutiny and conversation. And there were horseback rides, and long motoring trips. One of these picnics was to the great heiau of Honaunau, south of Kealakekua Bay.

Effortlessly, we navigated the familiar road until it turned left. In a gray car during a gray-and-silver dawn, we passed the Maguires' home, and with Mauna Kea's icy peak glowing in our view, we drove toward Parker Ranch. Veering right toward a familiar sugarloaf hill, Puuwaawaa, we arrived at the Hind family's home, where we stayed for two weeks with Robert Hind and his wife, Hannah. Jack often captured her eyes and smile in written stories, preserving them for what time might bring. Their children were away at colleges in the East. In the terraced gardens filled with lawns and every flower and plant that can thrive at this 2700-foot elevation, we enjoyed both work and play. Every morning before breakfast, Jack and I made it a ritual to watch a regal peacock groom his black-opal feathers, barely bothered by our admiring glances and chatter. We also went on horseback rides and long drives. One of those picnics took us to the great heiau of Honaunau, south of Kealakekua Bay.

To reach this Temple of Refuge,—which also served as a court of Justice—one was obliged to leave a vehicle and take to the saddle. There has since been made a good automobile road.

To get to this Temple of Refuge—which also acted as a courthouse—you had to leave your vehicle behind and ride a horse. They’ve since built a nice road for cars.

We descended upon horses lent by Miss Ethel Paris, an energetic young woman capable of running her cattle ranch unaided should need arise. She entertained us with the unobtrusive, faultless hospitality of her Hawaiian strain, combined with the Caucasian blood that attains, in this gentle tropic, to something nearly equal in warmth and generousness.

We rode on horses borrowed from Miss Ethel Paris, an energetic young woman who could run her cattle ranch on her own if necessary. She welcomed us with her unobtrusive, perfect hospitality, which combined her Hawaiian heritage with her Caucasian roots, creating a warmth and generosity that's almost unmatched in this lovely tropical setting.

Honaunau is one of the most imposing of Hawaii’s relics, and covers nearly seven acres. Its walls, still intact, measure a dozen feet in height and eighteen in thickness, and in olden times protected uncounted fugitives from the wrath of their fellows. Those of the Tower of London dwindle into comparative insignificance before this savage architectural triumph.

Honaunau is one of the most striking relics in Hawaii, spanning almost seven acres. Its walls, which are still standing, are about twelve feet high and eighteen feet thick, and in the past, they sheltered countless people from the anger of others. The walls of the Tower of London seem minor in comparison to this impressive example of brutal architecture.

The heiau forms a lordly man-made promontory upon a low cape of lava, relieved by towering coconut palms that wave their plumage at entrancing angles for one who would sketch. It is a mammoth pile of mystery, every stone, small and great, a secret laid by the hands of men who were born of woman and who loved, and fought, and worked, and now are cosmic dust. The Bishop Museum is conducting further investigations into this broken edifice that piques the imagination far beyond its available legend.

The heiau stands as an impressive man-made outcrop on a low lava cape, accented by tall coconut palms swaying gracefully—perfect for someone wanting to draw. It's a massive structure filled with mystery; every stone, big or small, holds secrets created by people who loved, fought, and worked, and who are now part of the cosmos. The Bishop Museum is carrying out more research on this ruined building, which captures the imagination well beyond its known legends.

Umbilical cords were placed in interstices of the stones and sealed with small rocks. To this day, many a modest Hawaiian maiden of Christian beliefs could admit, if she would, that her parents had dedicated to the huge altar of their forefathers such souvenir of their pride and lingering sense of romance and reverence for hereditary custom. I wonder, left to themselves in this lotus land, how long it would take the Hawaiians to revert. I wonder, equally, how long we dominant white-faces, given that same dreamy environment, would need to attain the same retrogression. Jack London played with this theme in “The Scarlet Plague,” but in California climate. He gave them about a generation.

Umbilical cords were placed in the gaps between the stones and sealed with small rocks. Even today, many modest Hawaiian girls with Christian beliefs could admit, if they wanted to, that their parents had dedicated to the great altar of their ancestors such reminders of their pride and lingering sense of romance and respect for family traditions. I wonder, if left to their own devices in this peaceful land, how long it would take the Hawaiians to return to their roots. I also wonder how long it would take us dominant white people, in that same dreamy setting, to experience the same regression. Jack London explored this idea in “The Scarlet Plague,” but set it in California. He suggested it would take about a generation.

A racy episode in the pre-Christian stage of Kaahumanu’s career, when she fled the consequences of Kamehameha’s rage following an amorous escapade, is still whispered half-laughingly by hapa-haoles. They point out, in the great inclosure, the tilted, roof-like stone under which the fascinating and capricious lady took sanctuary.

A scandalous moment in the early years of Kaahumanu’s career, when she escaped the fallout from Kamehameha’s fury after a romantic fling, is still talked about jokingly by mixed-heritage locals. They highlight, in the large enclosure, the slanted, roof-like stone where the intriguing and unpredictable woman found refuge.

That night we slept at the Tommy Whites’, after a luau at their house. Here, to our joy, we found Mother Shipman, carrying on a little “progress” of her own; and her greeting was: “My own son and daughter!” Next day there was still another luau, mauka at the old Roy place, Wahou, where again we met the Walls. Mrs. Roy, mother of both Mrs. Shipman and Mrs. White, had passed away several years earlier. Her garden remained, more beautiful than ever in its fragrant riot of roses and blumeria and heliotrope, and the begonias had surpassed all promising.

That night we stayed at the Tommy Whites’ after a luau at their place. To our delight, we found Mother Shipman there, enjoying a little “progress” of her own; her greeting was: “My own son and daughter!” The next day, there was another luau, mauka at the old Roy place, Wahou, where we met the Walls again. Mrs. Roy, the mother of both Mrs. Shipman and Mrs. White, had passed away several years earlier. Her garden remained, more beautiful than ever in its fragrant explosion of roses, plumeria, and heliotrope, and the begonias had exceeded all expectations.

Kiholo, seaside retreat of the Hinds, was enjoyed for a night and a day—miles down-slope over the lava. And again we drove to Parker Ranch, guests of Mary and Hannah’s Aunt Kalili, Mrs. Martin Campbell. The great holding, nearly doubled in acreage, is now the fortune of one part-Hawaiian lad, Richard Smart. For Thelma Parker had sacrificed herself for love in a tragic marriage, and died untimely, survived by but one of her children, who, the father shortly following his child-wife to the grave, became sole heir to the estate. On the side of Mauna Kea, in the family burial ground walled with sepulchral cypresses, rest the ashes of beautiful Thelma, taken there with all fitting pomp, mourned by every Hawaiian heart born on her lands. Standing beside her grave, we tried to vision that long funeral cortège winding up the grassy leagues she had so often galloped wild in her childhood. Poor little maid—one is thankful that at least she had that wonderful maidenhood.

Kiholo, the seaside getaway of the Hinds, was enjoyed for a night and a day—miles downhill over the lava. Again, we drove to Parker Ranch, guests of Mary and Hannah’s Aunt Kalili, Mrs. Martin Campbell. The expansive property, nearly doubled in size, is now owned by one part-Hawaiian guy, Richard Smart. Thelma Parker had sacrificed herself for love in a tragic marriage and died too soon, leaving behind only one of her children, who, shortly after his child-wife passed away, became the sole heir to the estate. On the side of Mauna Kea, in the family burial ground surrounded by towering cypress trees, lie the ashes of beautiful Thelma, honored there with all due reverence, mourned by every Hawaiian heart born on her lands. Standing beside her grave, we tried to imagine that long funeral procession winding up the grassy stretches she used to gallop through in her childhood. Poor girl—at least we’re glad she had that amazing youth.

Near the cemetery is Mana, old deserted home of Parkers, rambling in a great courtyard. The main body of the building is called Kapuaikahi; the right wing, Waialeale; the left, Evahale. Mary wept amidst the ruined fountains, for here her early years had been spent with her sisters and cousins, and Princess Kaiulani had been a familiar visitor. An Hawaiian caretaker let us in, and through the koa rooms we wandered, touching almost reverently the treasures of generations—furniture, pianos, china, and moldy albums of photographs. One curio especially appealed to Jack, who uses a similar incident in “Michael, Brother of Jerry”—a whale-tooth, sailor-carven, with an inscription referring to the sinking of the Essex by a cow-whale. Coincidentally, a man, claiming to be a survivor of the Essex, died in Honolulu about this time of our visit to Mana.

Near the cemetery is Mana, an old deserted home of the Parkers, sprawling in a large courtyard. The main part of the building is called Kapuaikahi; the right wing, Waialeale; and the left, Evahale. Mary cried among the ruined fountains, because this is where she spent her early years with her sisters and cousins, and Princess Kaiulani was a regular visitor. A Hawaiian caretaker let us in, and we wandered through the koa rooms, almost reverently touching the treasures of generations—furniture, pianos, china, and musty albums of photographs. One curiosity especially caught Jack's attention, which he uses in “Michael, Brother of Jerry”—a whale-tooth, carved by a sailor, with an inscription referring to the sinking of the Essex by a cow-whale. Coincidentally, a man who claimed to be a survivor of the Essex died in Honolulu around the same time we visited Mana.

It was a distinct pleasure to learn that Frank Woods, of Kohala, had lately bought the old place for his wife, Eva, who is a daughter of the famous Colonel Sam Parker, Minister of Foreign Affairs during the reign of Liliuokalani, bon vivant and familiar of King Kalakaua. Mr. Woods later acquired the house at Waikiki, Honolulu, in which Robert Louis Stevenson once lived and wrote. The early home of the original Parker, Mana Hale, built with his own hands, stands in a corner of the inclosure. One aches with the romance of it all, and would like to write an entire volume upon the history of the Ranch that started on this spot.

It was a real pleasure to hear that Frank Woods from Kohala recently bought the old place for his wife, Eva, who is the daughter of the famous Colonel Sam Parker, former Minister of Foreign Affairs during Liliuokalani's reign, a socialite, and a close friend of King Kalakaua. Mr. Woods later acquired the house in Waikiki, Honolulu, where Robert Louis Stevenson once lived and wrote. The original Parker's early home, Mana Hale, built by his own hands, is situated in a corner of the property. It's all so romantic, and I wish I could write an entire book about the history of the Ranch that started here.

At the historic old port, Kawaihae, where the Ranch does its shipping, we were shown Queen Emma’s home, eloquent with decay, still dignified in the age-wreck of its palm gardens. It was off Kawaihae, in a gale, that Captain Cook’s Resolution sprung her foremast, which caused him to put in at Kealakekua Bay for repairs, to his doom. Only the heat prevented us from making an effort to walk to the ruins of the important heiau of Puukohala, erected upon advice of the priests, to secure to Kamehameha the Kingdom of Hawaii.

At the historic old port of Kawaihae, where the Ranch handles its shipping, we were shown Queen Emma’s home, rich in history yet still dignified amidst the decay of its palm gardens. It was off Kawaihae, in a storm, that Captain Cook’s Resolution lost its foremast, forcing him to stop at Kealakekua Bay for repairs, which ultimately led to his demise. Only the intense heat stopped us from attempting to walk to the ruins of the significant heiau of Puukohala, built on the priests' advice to secure the Kingdom of Hawaii for Kamehameha.

Upon our final leave-taking of Puuwaawaa, the Hinds’ open-handed hospitality sent us in one of their cars to Hilo. On the way, Mrs. Tommy White ran out with an addition to our lunch—a marvelous cold red fish, the ulaula, baked in ti-leaves, and a huge cake, compounded of fresh-grated, newly plucked coconut and other delicious things we could not guess. Of course we visited the Maguires, as well as the Goodhues down their lovely winding lane. And we must slip in for a moment to the wide unglassed window-ledge, to gaze once more, from that vantage through the needled branches of imported ironwood trees, across the long void of lava, upon the divine Blue Flush.

Upon our final goodbye to Puuwaawaa, the Hinds’ generous hospitality treated us to a ride to Hilo in one of their cars. On the way, Mrs. Tommy White came running out with something extra for our lunch—a fantastic cold red fish, the ulaula, baked in ti leaves, and a huge cake made of freshly grated, recently picked coconut and other tasty ingredients we couldn't identify. Of course, we stopped by the Maguires, as well as the Goodhues down their beautiful winding lane. And we had to take a moment at the wide, unglassed window ledge to look out once again, from that spot through the needle-like branches of imported ironwood trees, across the long expanse of lava, at the stunning Blue Flush.

South we passed beyond the Blue Flush of Kona, and sped over the road traveled by the Congressional party the year before, through the tranquil village of Pahala, and on up Mauna Loa for an all-too-short stopover, which included a sumptuous luau, with Mr. and Mrs. Julian Monsarrat, on Kapapala Ranch in the Kau District, before pushing on to the Volcano.

South, we went past the Blue Flush of Kona and traveled along the route that the Congressional party had taken the year before, through the peaceful village of Pahala, and then up Mauna Loa for a brief stop. This included a lavish luau with Mr. and Mrs. Julian Monsarrat at Kapapala Ranch in the Kau District, before continuing on to the Volcano.

Different again from other volcanic deserts of the island is this of Kau, made up of flow upon succeeding flow from Mauna Loa, in color black and bluish-gray. Vast fields of cane alternate with arid stretches, and west of Pahala is a sisal plantation and mill, the most extensive on the Island. Mauka of the road one sees a fertile swath of cane growing on a mud-flow of Mauna Loa at an elevation of 1200 feet. This mud-flow was originally a section of clay marshland which, in 1868, was jarred loose by an earthquake from the bluff at the head of a valley. In but a few moments it had swept down three miles in a wet landslide half a mile wide and thirty feet deep. Immediately afterward a tidal wave inundated the entire coast of Kau, while Kilauea, joining the general celebration, disgorged lava through underground fissures toward the southwest.

Different from other volcanic deserts on the island is Kau, which consists of layer upon layer of flows from Mauna Loa, in shades of black and bluish-gray. Vast fields of sugar cane alternate with dry stretches, and to the west of Pahala is a sisal plantation and mill, the largest on the island. Mauka of the road, one can see a fertile stretch of cane growing on a mud flow from Mauna Loa at an elevation of 1,200 feet. This mud flow was originally part of a clay marshland that, in 1868, was shaken loose by an earthquake from the cliff at the head of a valley. In just a few moments, it rushed down three miles in a wet landslide that was half a mile wide and thirty feet deep. Shortly after, a tidal wave flooded the entire coast of Kau, while Kilauea added to the chaos by erupting lava through underground cracks to the southwest.

Full majestic lies Kau under the deep-blue sky, and as majestic moves the deep-blue, white-crested ocean that washes its lava-bound feet. From the Monsarrats’ roof we made a side-trip to the coast, where in the black sands of Ninole beach we gathered the “breeding-stones,” believed by old inhabitants to be reproductive, and which were sought after as small idols. Being full of holes, these large pebbles secrete smaller pebbles, which roll out at odd times, thus furnishing grist for the fancy of simple folk. Jack, immensely taken with the conceit, in no time had several brown urchins earning nickels collecting a supply which, he declared, he was going to turn loose on the Ranch at home to raise stone walls. Another curiosity in the neighborhood is a fresh-water pool just inside the high beach where the Pacific swell breaks. But to the hunter, Kau’s prime attraction is its wide opportunity for plover shooting.

Full of majesty lies Kau under the deep-blue sky, and as majestically moves the deep-blue, white-crested ocean that washes its lava-bound shores. From the Monsarrats’ roof, we took a side trip to the coast, where on the black sands of Ninole beach we collected the “breeding-stones,” which the old inhabitants believed had reproductive properties and sought after as small idols. Filled with holes, these large pebbles release smaller pebbles, which roll out at unexpected moments, providing fuel for the imaginations of simple folks. Jack, who was really caught up in the idea, quickly had several brown urchins earning nickels collecting a supply that he declared he was going to release on the Ranch back home to create stone walls. Another interesting sight in the area is a fresh-water pool just beyond the high beach where the Pacific waves crash. But for the hunter, Kau’s main draw is its vast opportunity for plover shooting.

A pretty legend is told of a small fishing place, Manilo, near Honuapo on the coast. A trick of the current eternally brought flotsam of various sorts from the direction of Puna into the little indentation at Manilo. Over and above the driftage of bodies of warriors who had been slain and thrown over the cliffs along the coast, the inlet became famous as a sort of post office for the lovers of Puna, whose messages, in the form of hala or mailé leis, inclosed in calabashes, could dependably be sent to their sweethearts in Kau.

A charming legend is told about a small fishing spot, Manilo, near Honuapo on the coast. A quirk of the current constantly brought various flotsam from the direction of Puna into the little bay at Manilo. Besides the drifting bodies of warriors who had been killed and thrown over the cliffs along the coast, the inlet became well-known as a kind of post office for the lovers of Puna, whose messages, in the form of hala or mailé leis sealed in calabashes, could reliably be sent to their sweethearts in Kau.

Near Punaluu, the landing place for East Kau, are the remains of a couple of heiaus—Punaluunui and Kaneeleele, said to have been connected in their workings with the great Wahaula heiau, of Puna. Scientists are continually on the hunt for old temples and sites, and in 1921 the total for all of the Islands reached five hundred and seventeen. Dr. T. A. Jaggar, Jr., recently stumbled upon a most interesting discovery—an old heiau in the Pahala section of the Kau district, of which the neighborhood professed to have no knowledge. The ruins differ from all others known, in that the stones bear many rude carvings, or petroglyphs, in crescents and circles, with and without dots. These may be similar to the petroglyphs that may be seen on the rocks of the Kona shore.

Near Punaluu, the landing spot for East Kau, are the remnants of a couple of heiaus—Punaluunui and Kaneeleele—which are said to have been linked to the significant Wahaula heiau of Puna. Scientists are constantly searching for ancient temples and sites, and in 1921, the total across all the Islands reached five hundred and seventeen. Dr. T. A. Jaggar, Jr. recently made a fascinating discovery—an old heiau in the Pahala area of the Kau district that the locals claimed to know nothing about. The ruins are different from all others known because the stones have many rough carvings, or petroglyphs, in crescents and circles, some with dots and some without. These may be similar to the petroglyphs found on the rocks along the Kona shore.

And thus we merely glanced through a District rife with treasures for the explorer into the past, making mental notes for a return. That day we were to see evidence of the high attainment of the Hawaiians in the science of massage. An old woman, still handsome, with an antic humor in her black eyes from which the fire was yet to be quenched, noticed that I had a severe headache. Enticing me, with benevolent gestures and moans, to an ancient sofa, she laid rude but shrewd hands upon the tendons of the inner side of the legs below the knees. Nothing availed my shrieks of agony. Those powerful fingers, relentless as the bronze they looked, kneaded and twanged those cords until, lo! in a mere ten minutes or so the headache, accumulated in hours of motoring under the brassy sky, was charmed away—charmed not by any means being the best word for such drastic method. In this manner we thenceforth did away with headaches in our family of two.

And so we just glanced through a District filled with treasures for anyone wanting to explore the past, making mental notes to come back. That day we were going to witness the advanced skills of Hawaiians in massage therapy. An older woman, still attractive, with a playful glint in her black eyes that still held a spark, noticed that I had a bad headache. She beckoned me over with kind gestures and soothing sounds to an old sofa, then placed her rough but skilled hands on the tendons on the inner sides of my legs just below the knees. My cries of pain were of no use. Those strong fingers, relentless as the bronze they resembled, worked on those muscles until, remarkably, in just about ten minutes, the headache that had built up after hours of driving under the harsh sun was magically gone—though "magically" might not be the best way to describe such a harsh technique. From that point on, headaches were no longer a problem for the two of us.

The Monsarrats’, on Kapapala Ranch, is another of the homes that quaintly combine the lines and traditions of prim New England architecture with a lavish charm of subtropic treatment of interior and garden compound. In the latter, high-edged aloofly with cypress and eucalyptus from the winds of the surrounding amplitude of far-flung, treeless mountain areas, one feels bewilderingly lifted apart and set aside, amidst an abandon of flowers, from the rest of the kingly island.

The Monsarrats’ home on Kapapala Ranch is another example of how the classic lines and traditions of pristine New England architecture can blend beautifully with the lush appeal of subtropical interior design and landscaping. In the garden, bordered by cypress and eucalyptus, you feel pleasantly separate from the expansive, treeless mountain areas surrounding you. Amidst this abundance of flowers, it feels like you’re wonderfully detached from the rest of the grand island.

Julian Monsarrat, with keen appreciation of Hawaii’s turbulent history, filled Jack with valuable material for fiction.

Julian Monsarrat, with a deep understanding of Hawaii’s complicated history, provided Jack with great ideas for his stories.

From this Ranch, one may ride to the summit of Mauna Loa, which is overtopped by its sister peak only by 150 feet height of small cones in Mauna Kea’s immense crater. But Mary Low’s time was limited, and there was still so much ahead of us, that this venture, too, was set forward into the ever receding allure of future returnings.

From this ranch, you can ride to the top of Mauna Loa, which is only 150 feet shorter than its sister peak, thanks to some small cones in Mauna Kea’s huge crater. But Mary Low’s time was limited, and there was still so much ahead of us, so this adventure was pushed into the ever-receding promise of future visits.

Still another sumptuous luau, at which we came in contact with some of the Pahala neighbors, and we set out for Kilauea. There, in broad daylight, at last we beheld the bursting, beating wonder of her heart of lava quite as blood-red as all its painted or sculptured imagings. Thus it must have been when a churchman half a century ago wrote:

Still another lavish luau, where we met some of the neighbors from Pahala, and we headed out for Kilauea. There, in broad daylight, we finally saw the explosive, pulsating marvel of her lava heart, just as blood-red as all its painted or sculpted representations. It must have been like this when a churchman wrote about it half a century ago:

“Wine of the wrath of God, which is poured out without mixture into the cup of His indignation.”

“Wine of God's anger, which is poured out undiluted into the cup of His wrath.”

We amused ourselves trying to believe that this manifestation was the reward of certain offerings, of flowers and tid-bits brought purposely from the Monsarrat abundance, which Mary and ourselves cast into the burning lake.

We entertained ourselves by trying to convince ourselves that this event was the result of specific offerings, like flowers and treats brought over from the Monsarrat abundance, which Mary and we tossed into the burning lake.

From Hilo, where our Shipman family once more enfolded us, even to Uncle Alec, we made another flying trip down the Puna Coast, leaving Pahoa behind on our second quest into idyllic Kalapana by the turquoise sea. Here the natives are still “natives” in simple mode of life and attitude toward the same; and here one finds, at the village of Kaimu, what is said to be the largest grove of coconut palms in the Islands. On the high-piled crescent of sand, overrun by a blossoming vine, under the angled plume-tossing pillars of the grove lolled a scattered group of Hawaiians. From the noble silvered head of one of the benevolent old men Jack bought me a coral-red lei, one of a sort seldom seen these latter days in Hawaii—a solid cable full an inch in diameter, made by laboriously perforating, below the center, hard red berries or seeds, resembling the black-eyed Susan, but smaller, and sewing these close together around a cord.

From Hilo, where our Shipman family welcomed us again, including Uncle Alec, we made another quick trip down the Puna Coast, leaving Pahoa behind on our second adventure into the beautiful Kalapana by the turquoise sea. Here, the locals still live a simple life and have a straightforward attitude towards it; and in the village of Kaimu, you can find what’s said to be the largest grove of coconut palms in the Islands. On the high crescent of sand, covered in a blooming vine, under the tall, swaying pillars of the grove lounged a small group of Hawaiians. Jack bought me a coral-red lei from the noble, silver-haired head of one of the kind old men—it's a unique type that’s hard to find these days in Hawaii—a thick cable that’s about an inch in diameter, made by painstakingly piercing hard red berries or seeds, which look like smaller black-eyed Susans, and sewing them tightly together around a cord.

The village of Kalapana, farther south, supports quite a large population, and is very lovely with its fine growth of coconut, puuhala, and monkey-pod trees. Near by are to be seen the niu moe, or sleeping-coconuts—palms such as are bent, when young, by visiting chiefs, and thereafter called by the names of the chiefs. These in Kalapana were bent by Queen Emma, wife of Kamehameha IV. The day has now gone by when Hawaiian travelers observed their telic and beautiful custom of planting a coconut wherever they chanced to rest. I call to mind an exquisite cluster of five green coco-palms beside a spring, on the Peninsula, near Pearl Harbor, Oahu. They were planted by John F. Colburn on his own estate, in the stormy days of Liliuokalani’s accession to the tottering throne, to commemorate her appointment of himself and four other ministers to serve in her cabinet. Every mile in the Territory of Hawaii is fraught with keen human interest, if one could only recognize the signs.

The village of Kalapana, further south, has a pretty large population and is very beautiful with its lush growth of coconut, puuhala, and monkey-pod trees. Nearby, you can see the new mom, or sleeping coconuts—palms that are bent when they're young by visiting chiefs and then named after those chiefs. In Kalapana, these were bent by Queen Emma, the wife of Kamehameha IV. The time has passed when Hawaiian travelers followed their lovely tradition of planting a coconut wherever they stopped. I remember a stunning cluster of five green coconuts beside a spring on the Peninsula near Pearl Harbor, Oahu. They were planted by John F. Colburn on his property during the tumultuous days of Liliuokalani’s rise to the shaky throne, to commemorate her appointment of him and four other ministers to her cabinet. Every mile in the Territory of Hawaii is packed with rich human stories, if only we could recognize the signs.

Kalapana landing has become so rough that it is used only for canoes, and not far off rises a cliff from out the ocean. From an inshore dell we labored up a gigantic litter of bowlders to the plateau of this bluff, and looking down from the top could detect shoals of large fish directly below in deep water. Jack, bargaining for raw fish at a native hut, missed this side-diversion, which included the exploring of a century-old tunnel beginning midway of the plateau, its mouth surrounded by broken old stone fences. Reached by this eerie passage is a large chamber once used as a place of refuge. The tunnel, made winding so that spears might not be cast after the fleeing, snakes out from the main chamber to a place on the cliff, high above the deep water. There is also, in this neighborhood, the remnant of the Niukukahi heiau. From Kalapana runs a native trail to the Volcano, but no road farther than the village itself. Also near Kalapana lies the heiau of Wahaula, “Red Mouth,” that being a feature of the idols it contained. Here idolatry was most extensively, and last, practiced. It is the largest and best preserved of the heiaus, supposed to have been built by Paao, a powerful priest, in the eleventh century. Wahaula, by the way, is the original of that restored model in the Bishop Museum, at Honolulu. The natives still tell the story of the temple’s destruction. The tradition runs that a wrestler lived near by, whose habit it was to slay pilgrims to the sacred grove of pandanus and coconut. On guard in a cave in the bluff where the trail strikes mauka toward Kau, lived a blood-thirsty maiden whose pleasure it was to signal the wrestler when wayfarers approached. The inference is that she ate the flesh of those he slew; but this, unlike the incident of the Wahiawa, Oahu, ogre, is not authentic.

Kalapana landing has become so rough that it’s only used for canoes, and a cliff rises out of the ocean not far away. From a small valley inland, we struggled up a huge pile of boulders to the top of this bluff, and looking down from the edge, we could see schools of large fish swimming directly below in deep water. Jack, who was negotiating for fresh fish at a local hut, missed this side adventure, which included exploring a century-old tunnel that begins halfway up the plateau, its entrance surrounded by old broken stone walls. This eerie passage leads to a large chamber that was once used as a place of refuge. The tunnel twists and turns so that spears couldn't be easily thrown after those fleeing, winding from the main chamber to a spot on the cliff, high above the deep water. There is also a remnant of the Niukukahi heiau nearby. From Kalapana, there’s a native trail to the Volcano, but no road extends beyond the village itself. Close to Kalapana is the heiau of Wahaula, “Red Mouth,” named for the idols it housed. Here, idolatry was practiced extensively and lastly. It is the largest and best-preserved of the heiaus, believed to have been built by Paao, a powerful priest, in the eleventh century. Wahaula, by the way, is the inspiration for the restored model in the Bishop Museum in Honolulu. The locals still share the story of the temple's destruction. According to tradition, a wrestler lived nearby, and it was his habit to kill pilgrims heading to the sacred grove of pandanus and coconut. Guarding a cave in the bluff where the trail leads mauka toward Kau was a bloodthirsty maiden who took pleasure in signaling the wrestler when travelers approached. It’s implied that she ate the flesh of those he killed; however, unlike the tale of the ogre from Wahiawa, Oahu, this part isn’t verified.

A Kona chief had a friend who had been sacrificed in the heiau. This friend’s spirit appeared and bade his friend go and recover his bones from the temple inclosure. But first he must anoint his body with kukuinut oil; and by this slippery strategy he withstood the attack of the wrestler, whom he killed. He entered the heiau by daylight, the spirits, akuas, being then off duty, and hid beneath the picked bones of his friend. When the akuas returned at dusk, they suspicioned the presence of a human, but were reassured by the spirit of the Kona man’s friend, who, at midnight, crowed like a cock, and the akuas departed, thinking it was dawn. Before the rescuer of his friend’s bones made his own escape, he destroyed the great grass temple by fire. The tabu (kapu) of Wahaula was fire, and any person upon whom rested the shadow of smoke from the ghastly rites, was sacrificed.

A Kona chief had a friend who had been sacrificed in the heiau. This friend’s spirit appeared and told him to go and retrieve his bones from the temple enclosure. But first, he needed to anoint his body with kukuinut oil; and with this slippery tactic, he was able to fend off the wrestler, whom he killed. He entered the heiau during the day when the spirits, akuas, were off duty, and hid beneath the picked bones of his friend. When the akuas returned at dusk, they suspected the presence of a human but were calmed by the spirit of the Kona man’s friend, who crowed like a rooster at midnight, leading the akuas to believe it was dawn. Before the rescuer of his friend’s bones made his escape, he burned down the large grass temple. The tabu (kapu) of Wahaula was fire, and anyone who found themselves in the shadow of smoke from the horrific rites was sacrificed.

Farther along the trail, on the makai side, is shown the footprint of a demigod of old, Niheu, as well as the mark of an arrow which he sent at another demigod who came to fight him. Following west, makai of where the trail turns mauka, is Kamoamoa, and there one may see a natural arch, of which there are several in the islands. A few interesting rock-carvings have been found here.

Farther along the trail, on the ocean side, you can see the footprint of the ancient demigod Niheu, as well as the mark left by an arrow he shot at another demigod who came to challenge him. Continuing west, on the ocean side of where the trail turns inland, is Kamoamoa, where you can find a natural arch, of which there are several in the islands. A few interesting rock carvings have been discovered here.

That night we slept in Kapoho, to the north, the beautiful old home of Henry K. Lyman, whom we had known for some time, Road Supervisor of the Puna District, and part-Hawaiian, descended from the old missionary stock, and a most interesting personality. At the Chicago Convention of Delegates, he was affectionately known as Prince of Kapoho. And right princely does the tall, suave-mannered gentleman live in the lovely house of his childhood.

That night we slept in Kapoho, to the north, the beautiful old home of Henry K. Lyman, whom we had known for a while, the Road Supervisor of the Puna District. He was part-Hawaiian, descended from the old missionary lineage, and a really interesting person. At the Chicago Convention of Delegates, he was affectionately called the Prince of Kapoho. And truly princely does this tall, smooth-spoken gentleman live in the beautiful house of his childhood.

Not far away is a famous spring in the lava-rock, always at blood heat, which forms a bath sixty feet long by thirty wide, and twenty-five deep. Also near Kapoho is Green Lake, a “bottomless” pond in a volcanic emerald cup, in which it is said the bodies of swimmers under water show brilliant in shades of blue and green.

Not far away is a well-known hot spring in the lava rock, always at a temperature that feels like blood, creating a pool that is sixty feet long, thirty feet wide, and twenty-five feet deep. Also close to Kapoho is Green Lake, a “bottomless” pond in a volcanic emerald basin, where it's said that the bodies of swimmers underwater appear in brilliant shades of blue and green.

Many lava trees are to be seen in the Puna District—trees once surrounded and preserved by upstanding lava—great vases sprouting from their tops with living growths of fern or parasite. Certain deep-green hills seen from the lanai showed as if sculptured by the hand of man; and it is not considered unlikely that they were fortifications in their day. This Puna coast is packed with beauty and historical interest. Sitting on the fragrant lanai at dusk, listening to a serenade by the plantation boys after their day in the canefields, Jack assured me we should come back to explore Puna to heart’s content.

Many lava trees can be seen in the Puna District—trees that were once surrounded and preserved by upright lava—great vases sprouting from their tops with living ferns or parasites. Certain deep-green hills seen from the lanai appeared as if sculpted by human hands; and it’s not unlikely that they were fortifications in their time. This Puna coast is full of beauty and historical significance. Sitting on the fragrant lanai at dusk, listening to a serenade by the plantation boys after their day in the cane fields, Jack assured me we should come back to explore Puna to our heart's content.

In the morning we drove to Hilo, in a steady downpour that almost made a motorboat of the automobile. The loops of that old road that wound over the aged lava through the magnificent jungle into Hilo’s suburbs, are now cut across by a perfect highway, carved through stone and solid tropical forest that does its best to encroach upon the asphalt. Rolling along, one who remembers the old leisurely way cannot help casting regretful glances upon the rambling lane that now and again comes into view, fast falling into decay.

In the morning, we drove to Hilo in a steady downpour that almost turned the car into a motorboat. The twists of that old road, which used to wind over the ancient lava through the beautiful jungle into Hilo's suburbs, are now replaced by a perfect highway, carved through stone and solid tropical forest that tries hard to reclaim the asphalt. As we rolled along, anyone who remembers the old leisurely route can't help but glance regretfully at the winding lane that occasionally comes into view, quickly falling into disrepair.

At the same time, let no malihini think that the straight-away engineering of the modern motor track is an innovation in the old Kingdom of Hawaii. I have traveled, horseback, many miles on the Shipman holdings along Puna’s ironbound coast, from their beach retreat Keaau, to Papae, a sheep camp, upon a road straight as a moonbeam, that was built by hands dust this hundred years and more. It was Kamehameha’s edict that it be laid in a direct line across the turbulent surface of rotting a-a lava, so his fleet runners might lose no dispatch in carrying his commands and news. Where caverns from cooled bubbles were encountered, masonry of the same lavish material was reared from the depths to support that unswerving, level pave which was to bear the feet of him who did the great monarch’s bidding.

At the same time, let no newcomer think that the straightforward engineering of the modern roadway is a new thing in the old Kingdom of Hawaii. I have traveled on horseback for many miles through the Shipman lands along Puna’s rugged coast, from their beach retreat Keaau to Papae, a sheep camp, on a road as straight as a beam of moonlight, built by hands over a hundred years ago. It was Kamehameha’s order that it be laid in a direct line across the rough surface of crumbling a-a lava, so his swift runners could deliver his commands and news without delay. Where caverns formed by cooled bubbles were found, a structure made of the same abundant material was raised from the depths to support that unwavering, flat pavement meant to bear the steps of those who fulfilled the great monarch’s wishes.

At Hilo we boarded the train for Paauilo, the end of the railroad, and were confirmed in our belief that it is one of the world’s wonder routes. An observation-car, carrying a buffet, has since been added for the convenience of tourists.

At Hilo, we got on the train to Paauilo, the last stop on the railroad, and were convinced that it’s one of the world’s amazing routes. An observation car with a buffet has since been added for the convenience of tourists.

From Paauilo, the young manager of two big sugar plantations took us to Honokaa above the sea, whence we had ascended to Louissons eight years before. Next day we journeyed on to the second plantation home at Kukuihaele, an enormous house, sedately paneled the height of its walls, and set in a terraced park of lawns and umbrageous trees. We wondered at such an inappropriate structure in this sub-tropic land, and were told that the original happy bungalow, built by a Scotch architect, had been demolished by a later German manager, who preferred the present stately pile. But the gravest architecture could not dampen our spirits, and a contented time we had in the sober interior playing cards by a large fireplace of an evening, and working by day, meanwhile delaying for the unobliging weather to clear, that we might visit Waipio and Waimanu valleys near at hand.

From Paauilo, the young manager of two large sugar plantations took us to Honokaa above the sea, where we had climbed to Louissons eight years earlier. The next day we traveled to the second plantation home at Kukuihaele, a huge house, tastefully paneled up to the height of its walls, and set in a terraced park with lawns and shady trees. We wondered about such an out-of-place structure in this subtropical land and were told that the original charming bungalow, built by a Scottish architect, had been torn down by a later German manager who preferred the current grand building. But no amount of serious architecture could bring us down, and we enjoyed a relaxing time in the calm interior playing cards by a large fireplace in the evenings and working during the day, all while waiting for the stubborn weather to clear so we could visit the nearby Waipio and Waimanu valleys.

From the deck of the Kilauea the previous spring, I had been pointed out these grand clefts, which by old travelers have been called the Eden of the Hawaiian Islands; and I was urged, rather than enter by trail, to surf in from seaward in canoes. This we had hoped to do; but the natives reported too great a swell from the continued rough weather. Moreover, the trail up the pali out of Waipio into Waimanu was little safer than the beach. But one day, riding in a drizzle, Jack and I happened upon the broad, steep trail of the 2500-foot eastern scarp, into Waipio, and mushed through its mud down into a sunnier level, meeting strings of ascending mules laden with garden produce. An old chronicler referred to the condition of the “roads” hereabout as “embarrassing.” Our horses tried very fractiously to refuse the descent.

From the deck of the Kilauea Volcano the previous spring, I had been shown these impressive cliffs, which old travelers have called the Eden of the Hawaiian Islands; and I was encouraged, instead of taking the trail, to surf in from the ocean in canoes. We had planned to do this, but the locals said the waves were too strong from the ongoing bad weather. Plus, the trail up the cliff from Waipio to Waimanu was hardly any safer than the beach. But one day, while we were riding in a light rain, Jack and I stumbled upon the wide, steep trail of the 2500-foot eastern edge, leading into Waipio, and made our way through the mud down to a sunnier area, encountering groups of mules going up, carrying fresh produce. An old historian described the state of the “roads” around here as “embarrassing.” Our horses were quite stubborn about going down the slope.

This was one of the prettiest little adventures we two ever had together, dropping into the sequestered vale that opened wondrously as we progressed to the lovely banks of a wooded river that wound to the sea, widening to meet the surf that thundered upon a two-mile shingle. On the banks of the stream we could see wahines at their washing, and hear the ringing sweet voices of children at play—survivors of a once thick population, as evidenced by remains that are to be found of fish-ponds, taro-patches, and the like. Here the last Hawaiian tapa cloth was made. That same chronicler says: “There was something about that valley so lovely, so undisturbed ... it seemed to belong to another world, or to be a portion of this into which sorrow and death had never entered.”

This was one of the prettiest little adventures we ever had together, stepping into the secluded valley that opened up beautifully as we made our way to the lovely banks of a forested river that flowed to the sea, widening to meet the waves crashing on a two-mile pebbly beach. On the riverbanks, we could see women doing their laundry and hear the cheerful voices of children at play—remnants of a once thriving community, as shown by the remains of fish ponds, taro patches, and the like. This was where the last Hawaiian tapas cloth was made. That same historian noted: “There was something about that valley so lovely, so undisturbed ... it seemed to belong to another world, or to be a part of this one into which sorrow and death had never entered.”

At the head of this great break in the coast nestles the half-deserted, half-ruined village of Waipio, and behind it there wedges into the floor of the valley a tremendous rock bastion veiled in waterfalls to its mid-hidden summit. A second river curved from beyond its feet, and joined the one that flowed into the sea. We rode on across reedy shallows to a pathway once sacred to the sorcerers, kahunas, the which no layman then dared to profane with his step. Only approaching twilight held us back from the beach trail that leads to a clump of tall coconuts, marking the site of a one-time important temple of refuge in this section of Hawaii, Puuhonua, built as long ago as the thirteenth century by a Kauai king. There is reason to believe that there were several lesser temples in the neighborhood. They do say that Kamehameha the Great was born here in Waipio. One would like to think that first seeing the light of day in so superlatively grand and beautiful a vale might make for greatness!

At the edge of this huge coastal break lies the partially abandoned, partially ruined village of Waipio, and behind it juts a massive rock fortress draped in waterfalls up to its halfway hidden peak. A second river curved from its base and merged with the one that flowed into the ocean. We crossed over grassy shallows to a path that was once sacred to the sorcerers, kahunas, which no common person dared to step on. Only the approaching twilight kept us from the beach trail leading to a cluster of tall coconut trees, marking the spot of a once-important temple of refuge in this area of Hawaii, Puuhonua, built all the way back in the thirteenth century by a Kauai king. There's reason to believe that there were several smaller temples around here. They say that Kamehameha the Great was born here in Waipio. One can’t help but think that being born in such an impressively grand and beautiful valley might lead to greatness!

That day, moving along the bases of the cloud-shadowed precipices, we planned happily how we should some day come here, restore one of the abandoned cottages and its garden, and live for a while without thought of time. What a place for quietude and work! For once Jack seemed to welcome the idea of such seclusion and repose. Little as he ever inclined toward folding his pinions for long, Hawaii stayed them more than any other land. “You can’t beat the Ranch in California—it’s a sweet land,” he would stanchly defend, “but I’d like to spend a great deal of my time down here.”

That day, as we moved along the bases of the cloud-covered cliffs, we happily planned how we would someday come here, fix up one of the abandoned cottages and its garden, and live for a while without worrying about time. What a perfect place for peace and productivity! For once, Jack seemed to embrace the idea of such solitude and relaxation. Even though he rarely wanted to settle down for long, Hawaii drew him in more than any other place. “You can’t beat the Ranch in California—it’s a wonderful place,” he would firmly argue, “but I’d love to spend a lot of my time down here.”

We bemoaned the weather that prevented us from climbing the zig-zag stark above our heads into Waimanu.

We complained about the weather that kept us from climbing the sharp zig-zag above us into Waimanu.

An accession of the storm began tearing out the road to Honokaa, and even a section of the plantation railway along the seaward bluffs. That repaired, we heeded the warning of the manager, aware of our schedule, that we might not be able to leave for weeks if we did not avail ourselves of this route. In a heavy downpour and wind that turned our futile umbrellas inside-out, we made the several miles in an open roadster on the track, and the spanning of rain-washed gulches recalled the flume-coasting of 1907.

A storm started damaging the road to Honokaa and even took out part of the plantation railway along the coastal cliffs. After it was fixed, we listened to the manager's warning, knowing our schedule, that we might not be able to leave for weeks if we didn't take this route. In a heavy downpour and wind that flipped our useless umbrellas inside-out, we traveled a few miles in an open roadster on the track, and crossing the rain-soaked streams reminded us of the flume ride from 1907.

After an automobile passage over the roads of our journey of years earlier, we arrived once more at Waimea, on the Parker Ranch. Here, turning off into North Kohala, the machine emerged into better weather and dryer roads along the flanks of the Kohala Mountains, which are over 5000 feet in elevation. Carelessly enough, we had somehow pictured the North Kohala District as in the main a wilderness of impassable gulches. And to be sure this feature is not lacking, for the district embraces some splendid country that is a continuation of the gulch and valley scenery of which Waipio and Waimanu form part.

After driving over the roads from our journey years ago, we arrived again at Waimea, on the Parker Ranch. Here, as we turned into North Kohala, the car entered better weather and drier roads along the sides of the Kohala Mountains, which rise over 5,000 feet. Carelessly, we had somehow imagined the North Kohala District mostly as an impassable wilderness of steep ravines. And while that aspect isn’t missing, the district also includes some beautiful areas that continue the gulch and valley scenery found in Waipio and Waimanu.

Imagine our surprise to find ourselves, at the Frank Woods’ home, Kahua, on a gigantic green-terraced sweep from mountain top to sea rim, in the midst of a ranch or conglomeration of ranches covering many thousands of acres, whose volcanic rack had been rounded by the ages and clothed with pasture. The laying out of the grounds had been guided by the natural lines of the incline. From the house, where the living-room extended full width overlooking the vast panorama, it was hard to discern, except by the finer grass of the lawns, where garden and wild ended and began. Never have I seen Jack so pleased over any gardening as with the undulating spaces of Kahua. And in this house of valuable antiques we slept in a high koa bedstead, crested with the royal arms, that had belonged to Queen Emma.

Imagine our surprise to find ourselves at Frank Woods’ home, Kahua, on a massive green-terraced landscape stretching from mountaintop to the ocean's edge, in the midst of a ranch or a collection of ranches covering thousands of acres, whose volcanic rock had been smoothed over the years and covered with pastures. The layout of the grounds followed the natural contours of the land. From the house, where the living room spanned the full width and overlooked the expansive view, it was difficult to tell—except by the finer grass of the lawns—where the garden ended and the wild began. I’ve never seen Jack so happy about any garden as he was with the rolling spaces of Kahua. And in this house filled with valuable antiques, we slept in a high koa bedframe, adorned with the royal crest, that once belonged to Queen Emma.

Motoring across to the northwest coast, our surprise grew. A perfect road traversed an ordered landscape that was unescapably English in its general trimness as well as in the architecture of its buildings. Of course, there was everywhere a waving expanse of the fair green cane, and near the oceanside were ranged the sugar mills of Kohala. At the town of Kohala, where Kamehameha began his conquesting career, one happens suddenly upon the original Kamehameha statue, spear in hand, helmet and cape gilded to simulate yellow feathers. This figure, by T. R. Gould of Boston, cast in Italy, was lost coming around Cape Horn. The exact duplicate, which stands before Honolulu’s Court House, was made and set up previous to the salving of the original from the wreck, which was sold to the Hawaiian Government.

Motoring across to the northwest coast, our surprise grew. A perfect road cut through a well-kept landscape that felt unmistakably English in its neatness, as well as in the architecture of its buildings. Of course, there was a vast expanse of lush green cane everywhere, and along the coast were the sugar mills of Kohala. In the town of Kohala, where Kamehameha started his conquering journey, you suddenly come across the original Kamehameha statue, spear in hand, with a helmet and cape designed to look like yellow feathers. This statue, created by T. R. Gould of Boston and cast in Italy, was lost while navigating around Cape Horn. The exact duplicate, which stands in front of Honolulu’s Court House, was made and installed before the original was recovered from the wreck, which was sold to the Hawaiian Government.

The rich plantations formerly depended upon rainfall for irrigation; but in 1905 and 1906 they became independent of this more or less sporadic source by constructing the Kohala Ditch on the order of those of Maui and Kauai. The indefatigable M. M. O’Shaughnessy was chief engineer of this nine miles of tunnel-building and fourteen of open waterway, that supplies five plantations. He was assisted by Jorgen Jorgensen, whose own remarkable Waiahole Tunnel and ditch on Oahu, aggregating nearly 19,000 feet, we had seen; and P. W. P. Bluett, whom we visited at Puuhue following our stay at Kahua.

The wealthy plantations used to rely on rainfall for irrigation, but in 1905 and 1906, they became self-sufficient by constructing the Kohala Ditch, similar to those in Maui and Kauai. The tireless M. M. O’Shaughnessy was the chief engineer for this nine-mile tunnel project and fourteen miles of open waterway, which supplies five plantations. He was helped by Jorgen Jorgensen, who had created the impressive Waiahole Tunnel and ditch on Oahu, totaling almost 19,000 feet, which we had seen; and P. W. P. Bluett, whom we visited at Puuhue after our stay at Kahua.

Mr. Bluett took us horseback up the mountain to show us this Kohala Ditch, and also the second great engineering feat, of his own designing and supervision, the Kehena Ditch, consisting of fourteen miles of tunnel and ditch line, some of it through rank jungly swampland. This ditch supplements the Kohala viaduct by conserving storm-waters which had heretofore been wasted. Along the Kehena we rode at an elevation of thousands of feet, through some of the most gorgeous country of the whole Territory of Hawaii, culminating in that of the valley Honokane Nui, into which we peered while our host described the perilous building of a trail we could see scratched oh the almost perpendicular wooded side of the great gulch, this being the line of communication for the O’Shaughnessy system.

Mr. Bluett took us on horseback up the mountain to show us the Kohala Ditch, as well as the other major engineering accomplishment he designed and supervised, the Kehena Ditch, which spans fourteen miles of tunnels and ditches, some of it through dense, swampy jungle. This ditch works alongside the Kohala viaduct by collecting stormwater that would otherwise go to waste. We rode along the Kehena at an elevation of thousands of feet, through some of the most beautiful landscapes in the entire Territory of Hawaii, reaching the valley of Honokane Nui. We looked down into it while our host described the dangerous construction of a trail we could see carved into the near-vertical, wooded side of the great gulch, which serves as the route for the O’Shaughnessy system.

Jack, with his unquestionable love of natural beauty, was ever impressed with man’s lordly harnessing of the outlaw, Nature, leading her by the mouth to perform his work upon earth.

Jack, with his undeniable appreciation for natural beauty, was always struck by how humans have tamed wild Nature, guiding her to do their bidding on Earth.

“Do you get the splendid romance of it?” he would say. “Look what these engineers have done—reaching out their hands and gathering and diverting the storm wastage of streams over the edge of this valley thousands of feet here in the clouds.

“Do you see the incredible romance in this?” he would say. “Look at what these engineers have accomplished—extending their hands to collect and redirect the storm runoff from streams thousands of feet above us in the clouds.”

“Look what man has accomplished, and he isn’t shouting very loud about it, either. Do you remember Jorgensen, what a modest, unassuming fellow he was?—and Peter Bluett here—look at him: Anglo-Saxon, big, strong, efficient—you have to draw out such men to learn what they’ve done in making the world a better place to live in.... And yet,” he would lapse sadly, “just such men are devoting their brains to producing destructive machinery for making anarchical chaos out of Europe, where there should be only constructive work ... all because a crazy kaiser and his lot want a place in the sun, and the whole earth to boot, and the rest of the earth objects.”

“Look at what people have achieved, and they aren't making a big deal about it, either. Do you remember Jorgensen? What a modest, unassuming guy he was?—and here’s Peter Bluett—just look at him: Anglo-Saxon, big, strong, efficient—you really have to get to know these guys to see what they’ve done to make the world a better place to live... And yet,” he would sadly drift off, “it’s just these kinds of people who are using their talents to create destructive machines that turn Europe into chaos, when it should be about building things... all because a crazy kaiser and his crew want to secure their spot in the sun, and the whole world to go with it, while everyone else is pushing back.”

The story of this Ranch alone, and the old headquarters, Puuhue, of its original owner, James Woods, an Englishman who married a sister of Colonel Sam Parker, is inextricably woven with the golden age of the Parker Ranch. Puuhue is a house of connected as well as detached houses, strung over a terraced green court high-hedged from the Trades and shaded by fine trees. The whole premises are a-whisper with gentle ghosts of the past.

The story of this Ranch, along with its original headquarters, Puuhue, owned by James Woods, an Englishman who married Colonel Sam Parker's sister, is deeply tied to the golden age of the Parker Ranch. Puuhue consists of both connected and separate houses, spread out over a terraced green courtyard, shielded from the trade winds by tall hedges and shaded by beautiful trees. The entire property seems to whisper with the gentle ghosts of the past.

Again is the compulsion strong within me to expatiate upon the place of our blissful tarrying; but my book would needs start a yard-shelf of books—none too long to do the subject justice—were I to let pen stray among the unwritten stories that Mary Low’s active memory, impelled by her untrained sense of artistry, spun for us on the way to and from charming social functions given by the hospitable dwellers of the English countryside, from Kahua and Puuhue to Kohala and beyond.

Once again, I'm really tempted to go on about how wonderful our time there was; however, my book would easily turn into a massive collection of works—none long enough to do the subject justice—if I allowed my writing to wander into the untold stories that Mary Low’s sharp memory, driven by her natural artistic flair, created for us during our trips to and from delightful social events hosted by the welcoming residents of the English countryside, from Kahua and Puuhue to Kohala and beyond.

There was an afternoon in an entrancing British garden on a Hawaiian hillside. And once, after tea in a quaint garden lanai past Kohala, on the beautiful Niulii Plantation, its little gulches choked with ferns and blossoming ginger, we were taken to inspect a less modern ditch, tunnel and all, that still irrigates a large tract of taro—another striking ebullition of the constructive genius of Kamehameha.

There was an afternoon in a charming British garden on a Hawaiian hillside. Once, after tea in a cozy garden lanai past Kohala, at the lovely Niulii Plantation, with its small ravines filled with ferns and blooming ginger, we were shown an older ditch, tunnel and all, that still irrigates a large area of taro—another impressive example of Kamehameha's innovative spirit.

There is a prehistoric chart, eloquent of long-forgotten affairs of men, laid upon the long incline of the Woods Ranch. It resembles the map of a vast scheme of town-lots, the rocks, overgrown with green, windrowed into age-leveled partitions. An explanation which has been offered is that this was not a continuously inhabited district, but the chance halting place of chiefs, who, ever migrating with their retainers, were wont to settle down for months and even years, raising their produce as well as depending upon the commoners of the invaded soil. These miles-broad checkerboards of windrowed stones are also to be seen in Kona and Waianea, both sections being, like this portion of Kohala, more or less dry in certain seasons, where sweet potatoes were of old the principal crops, growing abundantly in the wetter months.

There’s an ancient chart, hinting at long-forgotten events involving people, laid out on the sloping land of Woods Ranch. It looks like a map of a huge plan for town lots, with rocks covered in greenery arranged into even sections. One explanation suggests that this area wasn’t continuously inhabited, but rather a temporary stopping point for chiefs, who constantly migrated with their followers and would settle down for months or even years, growing their own crops while relying on the local inhabitants for support. These expansive patterns of stacked stones can also be found in Kona and Waianea, both of which, like this part of Kohala, tend to be dry during certain seasons, where sweet potatoes used to be the main crops, thriving in the wetter months.

This location was the point at which Kamehameha I from time to time converged his great armies, for the invasion of Maui, Molokai, and Oahu. Several years, for example, were consumed in assembling his legion of 18,000 fighting men and a fleet of war canoes to transport them to the conquest of Oahu alone. It is likely that many of these troops practically supported themselves in and around this area, which would account for the large operations in rock-gathering that fenced and divided their myriad plots.

This spot was where Kamehameha I occasionally gathered his massive armies to invade Maui, Molokai, and Oahu. For instance, he spent several years organizing his force of 18,000 soldiers and a fleet of war canoes just to take Oahu. It’s likely that many of these troops mostly relied on this area for support, which explains the extensive rock-gathering activities that created fences and divided their numerous plots.

“And they, too, whispered to their loves that life was sweet—and passed,” Jack would muse upon their disappearance from the face of the earth; “and we, too, shall pass, as they passed, from the land they loved.”

“And they, too, whispered to their loved ones that life was sweet—and then they were gone,” Jack would reflect on their absence from the earth; “and we, too, shall pass, just like they did, from the land they cherished.”

Mr. Woods lent me a chestnut horse that had been in training for his wife, absent in Honolulu. She had not yet seen her husband’s surprise gift, and I was the first woman to ride the splendid creature, while the Hawaiian cowboys who had broken him stood about waiting for whatever might happen. For be it known that Eva and Frank Woods are notable specimens of Polynesian “physical aristocracy,” despite their slight Hawaiian blood; and this animal, his dam a cow-pony and his sire a thoroughbred race-horse belonging to Prince Cupid, had been chosen for size and power to carry his Amazonian mistress about the mountain ranch, and trained by heavy men. Little was he held down to the springy earth by my light weight, and we spent much time in mid-air, for he touched ground as seldom as possible in his leaping uphill or down, over the high lush grasses, as if conquering a never ending succession of hurdles. This is a paradise for one who rides.

Mr. Woods lent me a chestnut horse that had been trained for his wife, who was away in Honolulu. She hadn’t seen her husband’s surprise gift yet, and I was the first woman to ride this magnificent creature, while the Hawaiian cowboys who had broken him stood around waiting for whatever might happen. It should be noted that Eva and Frank Woods are prime examples of Polynesian “physical aristocracy,” despite having a bit of Hawaiian blood; and this horse, with a cow-pony for a mother and a thoroughbred racehorse belonging to Prince Cupid for a father, had been chosen for his size and strength to carry his adventurous mistress around the mountain ranch and trained by heavy men. My light weight barely kept him grounded, and we spent a lot of time in mid-air, as he rarely touched the ground while jumping uphill or downhill, over the tall lush grasses, as if he were conquering an endless series of hurdles. This is a paradise for anyone who rides.

It was from Mahukona, after a luau, that our truly royal progress around the royal island came to its end. Laden with the leis of our friends, we embarked in boats for the Mauna Kea anchored outside the bight. And while the steamer edged along the southerly coast before squaring for Oahu, stopping off several familiar landings, over again we lived what Jack vowed were six of the happiest weeks he had ever spent in the Islands.

It was from Mahukona, after a luau, that our royal journey around the royal island came to an end. Burdened with the leis from our friends, we got into boats for the Mauna Kea anchored outside the bay. As the steamer moved along the southern coast before heading for Oahu, stopping at several familiar places, we once again experienced what Jack insisted were six of the happiest weeks he had ever spent in the Islands.

Back at Waikiki, the spreading bungalow seemed home indeed, with our own servants, always adoring of Jack, smiling welcome from the wide lanai.

Back at Waikiki, the spacious bungalow felt like home, with our own servants, who always adored Jack, smiling a warm welcome from the wide lanai.

“Almost do we feel ourselves kamaaina, Mate Woman,” he would say, arm about my shoulders, while we greeted or sped Honolulu guests, or watched, beyond the Tyrian dyes of the reef, smoke of liners that brought to us visitors from the Coast. “Only, never forget—it is not for us to say.”

“Almost feel like we belong here, Mate Woman,” he would say, with his arm around my shoulders, as we welcomed or rushed Honolulu guests, or watched, beyond the vibrant colors of the reef, the smoke of liners bringing visitors from the Coast. “Just remember—it's not for us to decide.”

One thing that earned Jack London his kamaainaship was his activity for the Pan-Pacific Club, with its “Hands Around the Pacific” movement. Under the algarobas at Pearl Harbor, in 1907, one day he and Alexander Hume Ford had discussed socialism—upon Ford’s initiative. “Well,” the latter concluded, “I can’t ‘see’ your socialism. My idea is, to find out what people want, help them to it, then make them do what you wish them to do; and if it is right, they will do it—if you keep right after them!... Now, I’m soon leaving for Australia and around the Pacific at my own expense, to see if there is a way to get the peoples to work together for one another and for the Pacific.”

One thing that made Jack London respected in the community was his involvement with the Pan-Pacific Club and its “Hands Around the Pacific” initiative. Under the algarobas at Pearl Harbor in 1907, he and Alexander Hume Ford discussed socialism—at Ford’s suggestion. “Well,” Ford concluded, “I can’t see your socialism. My idea is to find out what people want, help them get it, and then make them do what you want them to do; and if it’s the right thing, they will do it—if you stay on top of them!... Now, I’m about to leave for Australia and around the Pacific at my own expense to see if there’s a way to get the people to work together for each other and for the Pacific.”

“That’s socialism—look out!” Jack contentedly blew rings into the still air.

“That’s socialism—watch out!” Jack happily blew rings into the calm air.

“I don’t care if it is,” retorted his friend. “That won’t stop me. Walter Frear has just been appointed Governor of Hawaii, and I’ve interested him, and carry an official letter with me. Hawaii, with her mixture of Pacific races, yet with no race problems, should be the country to take the lead. I’m going to call a Pan-Pacific Convention here.”

“I don’t care if it is,” his friend shot back. “That won’t stop me. Walter Frear has just been appointed Governor of Hawaii, and I’ve caught his interest, plus I have an official letter with me. Hawaii, with its blend of Pacific races and no race issues, should be the place to take the lead. I’m going to call a Pan-Pacific Convention here.”

“Go to it, Ford, and I’ll help all I can,” Jack approved.

“Go for it, Ford, and I’ll support you as much as I can,” Jack agreed.

“All right, then,” the other snapped him up. “Address the University Club next week!”

“All right, then,” the other snapped at him. “Speak to the University Club next week!”

“Sure I will, and glad to, though you know how I despise public speaking.” And Jack kept his pledge, while Mr. Ford was presently off on his mission to Australasia.

“Sure, I will, and I’m happy to, even though you know how much I hate public speaking.” And Jack upheld his promise, while Mr. Ford soon left on his mission to Australasia.

On the day of our return from California to Honolulu in 1915, while helping us find a house at Waikiki, Ford recounted the expansion of his venture, which he declared needed only Jack’s further co-operation to carry it through to success. “It’s big, I tell you; it’s big!” Weekly dinners were given by Ford in the lanai of the Outrigger Club, at which occasion there were present a score of the leading Hawaiians, or Chinese, or Japanese, Koreans, Filipinos, or Portuguese, to exchange ideas with the leading white men who were behind the movement. The speeches and discussions were of vital interest, all bent toward bringing about a working in unison for the mutual benefit of Pacific nations.

On the day we returned from California to Honolulu in 1915, while helping us find a house in Waikiki, Ford shared how his business was expanding, which he said only needed Jack’s cooperation to succeed. “It’s huge, I’m telling you; it’s huge!” Ford hosted weekly dinners on the lanai of the Outrigger Club, where a number of the leading Hawaiians, Chinese, Japanese, Koreans, Filipinos, and Portuguese gathered to share ideas with the prominent white men supporting the initiative. The speeches and discussions were really engaging, all aimed at promoting collaboration for the mutual benefit of Pacific nations.

Out of these affairs sprang up interesting friendships between ourselves and these foreigners and their families, resulting in social functions in our respective homes and at the foreign clubs, and also at the Japanese theaters. Would that all the international differences of the Union might be handled as harmoniously as they are in Hawaii. During that sojourn in Honolulu, more than one Japanese father assured us: “My sons were born under your flag. I should expect them to fight under your flag if need arose.”

Out of these experiences, interesting friendships developed between us and the foreigners and their families, leading to social gatherings in our homes, at the foreign clubs, and even at the Japanese theaters. If only all the international differences in the Union could be managed as smoothly as they are in Hawaii. During our time in Honolulu, more than one Japanese father told us, “My sons were born under your flag. I would expect them to fight under your flag if it came to that.”

One evening, at the Outrigger Club, Jack spoke the Pan-Pacific doctrine before the Congressional visitors and three hundred representatives of the various nationalities in Hawaii, all of whom responded enthusiastically through their orators. One of our friends, Mr. S. Sheba, of the Japanese paper, Hawaii Shimpo, and an early director in the Pan-Pacific Union, has since bought the Japan Times, an English daily in Tokyo, and placed in charge a former American editor of Honolulu. Another American editor of Hawaii is connected with the Transpacific Magazine in Tokyo, and is also on the staff of the Japan Advertiser. An ex-Honolulu newspaperman owns a daily in Manila, while in Shanghai several Hawaii-Americans do their bit for Pan-Pacific sentiment by their editorial writings.

One evening, at the Outrigger Club, Jack presented the Pan-Pacific doctrine to visiting Congressional members and three hundred representatives from different nationalities in Hawaii, all of whom responded enthusiastically through their speakers. One of our friends, Mr. S. Sheba, from the Japanese paper Hawaii News, and an early director in the Pan-Pacific Union, has since bought the Japan Times, an English daily in Tokyo, and put a former American editor from Honolulu in charge. Another American editor from Hawaii is involved with Transpacific Magazine in Tokyo and is also part of the staff at Japan Ad Agency. A former Honolulu newspaperman owns a daily in Manila, while in Shanghai several Hawaii-Americans contribute to Pan-Pacific sentiment through their editorial writing.

While the rest of the world writhes and struggles, Hawaii forges ahead, using its best brains to further the means of international peace; and the Pan-Pacific Union grows apace. It is incorporated as an international body of trustees, the consuls in Honolulu from all Pacific lands are on its board of management, and the heads of all Pacific governments, from President Harding to the king of Siam, are among its officers and active workers. Among its branches may be named those in Japan, Canada, Australia, New Zealand, and the Philippines; and the zeal of its members is steadily creating new branches. Its first official housing was in the University Club, in the room where Jack London first spoke to its nucleus. And in this room, on Balboa Day, 1917, Finn Haakon Frolich’s bust of Jack London, modeled from life in 1915, was unveiled; while at Waikiki, beneath the date palm that marks the site of our brown tent-cottage, a Jack London Memorial drinking-fountain is talked of. Although Alexander Hume Ford was the discoverer of this new Pacific, and founder of the movement whose name now rings from shore to shore around the Western Ocean, humbly he insists that without his friend’s help and moral support it would have been a longer, stronger pull to bring about the present situation. Which is:

While the rest of the world struggles, Hawaii is moving forward, using its brightest minds to promote international peace, and the Pan-Pacific Union is growing rapidly. It's set up as an international board of trustees, with consuls from all Pacific nations on its management team. The heads of all Pacific governments, from President Harding to the King of Siam, are among its leaders and active members. Its branches include those in Japan, Canada, Australia, New Zealand, and the Philippines, and the enthusiasm of its members is consistently establishing new branches. Its first official location was in the University Club, in the room where Jack London first spoke to its core group. In this room, on Balboa Day in 1917, Finn Haakon Frolich’s bust of Jack London, sculpted from life in 1915, was unveiled; and at Waikiki, under the date palm that marks the spot of our small brown tent-cottage, there are talks of a Jack London Memorial drinking fountain. Although Alexander Hume Ford discovered this new Pacific and founded the movement that is now known across the Western Ocean, he humbly insists that without his friend's help and moral support, it would have taken much longer to achieve the current situation. Which is:

That Honolulu, Oahu, Territory of Hawaii, at the very crossroads of the Pacific, has become what might be called the racial experiment station of the Western Hemisphere. In place of the weekly pan-race luncheons established years ago by Mr. Ford and Mr. Thurston, to further co-operation to the common weal of all countries represented, and that of the adoptive one Hawaii, now monthly dinners are attended by leaders of the Chinese, Japanese, and American races, twelve picked men from each, comprising editors, consuls, and other officials of the Territory. The discussions are understood not to be for publication, and therefore are of a freedom and frankness, to quote Lorrin A. Thurston, never before experienced. One triumphant consequence of this policy of uninterrupted conference was a settling, by the Japanese themselves, of the delicate and long-troublesome question of the Japanese language-schools in Hawaii. After one of these Pan-Pacific Union meetings, they drew up a bill which was introduced into the legislature and has become a law.

That Honolulu, Oahu, Territory of Hawaii, right at the crossroads of the Pacific, has become what you might call a racial experiment station for the Western Hemisphere. Instead of the weekly pan-race luncheons started years ago by Mr. Ford and Mr. Thurston to promote cooperation for the benefit of all countries involved, including Hawaii, there are now monthly dinners attended by leaders from the Chinese, Japanese, and American communities—twelve selected individuals from each group, including editors, consuls, and other officials from the Territory. The discussions are said to be off the record, which allows for the kind of freedom and openness, to quote Lorrin A. Thurston, that has never been experienced before. One successful outcome of this ongoing dialogue was the resolution, by the Japanese themselves, of the sensitive and longstanding issue surrounding Japanese language schools in Hawaii. After one of these Pan-Pacific Union meetings, they drafted a bill that was presented to the legislature and has now become law.

Another burning topic touched upon has been the treatment of citizens of Oriental parentage born under the Stars and Stripes, who are Americans. Wise adjustment of the relations among the many peoples whose territory margins the Pacific is a task for statesmen, nay, for seers. The attitude of the Union is that recognition of reciprocal rights and duties toward one’s alien neighbor, and a general desire on the part of the rank and file of different nationalities to live in harmony, will accomplish wonders. The Pan-Pacific Union and the Y. M. C. A. of Hawaii are fostering a movement to make the passport of an American worth one hundred per cent of its face value regardless of the slant of a man’s eyes or the color of his skin; to devise methods, by amendments of laws, regulations or instructions, as may be found expedient, and to make sure of enactment, of securing to American citizens of Oriental descent the same rights and privileges enjoyed by other citizens, and protect them, when traveling, from unreasonable technical delays and annoyances from officials, such as have been suffered by known characters, of proven loyalty and good business and social standing; to become familiar with our laws and those of other countries, for the purpose of enabling naturalized citizens of the United States, and those of American birth but foreign ancestry, to free themselves from the claims of the governments to whom they or their fathers owed allegiance, and establish their status as American citizens; to devise means to prevent the language press from aggravating racial antipathy, but rather to promote harmony and Americanization of aliens and citizens of alien descent; to organize evening schools for adults, for education in English, in Americanization, and general knowledge; to seek the remedying of living conditions in tenement houses, and improving of the surroundings of the rising generation in their individual homes; to create children’s playgrounds.

Another pressing issue that has come up is the treatment of citizens of Asian descent born in the United States, who are Americans. Finding a smart way to manage relations among the various peoples along the Pacific is a challenge for leaders, even visionaries. The stance of the nation is that recognizing mutual rights and responsibilities towards one's foreign neighbors, along with a genuine willingness among individuals from different backgrounds to coexist peacefully, can achieve remarkable results. The Pan-Pacific Union and the Y. M. C. A. of Hawaii are promoting a movement to ensure that an American passport holds its full value, no matter the shape of a person’s eyes or the color of their skin. They aim to develop methods, through changes in laws, regulations, or guidelines as necessary, to guarantee that American citizens of Asian descent enjoy the same rights and privileges as other citizens and are protected from unnecessary delays and frustrations from officials while traveling—issues that have been faced by individuals with established loyalty and good reputations in business and society. They want to understand our laws and those of other nations to help naturalized U.S. citizens and those of American birth but foreign ancestry to break free from the claims of the governments to which they or their ancestors were loyal and to affirm their status as American citizens. They also intend to find ways to discourage the press from fueling racial tensions and instead foster harmony and the American integration of both immigrants and citizens of immigrant backgrounds; to set up evening classes for adults in English, Americanization, and general knowledge; to improve living conditions in tenement buildings and enhance the environments of the younger generation in their homes; and to create children’s playgrounds.

Aside from the humanitarian aspect of these intentions, to quote from a report of the Committee of Nine, of which Mr. Thurston is chairman, “public policy demands that we bind these citizens to us and encourage their loyalty and co-operation in the solution of the many puzzling problems that face us, for which task they are peculiarly fitted. They are not subjects for ‘Americanization,’ They are already American by birth, by law, by inclination, by sentiment, by residence, by service, by participation in the burdens and responsibilities incident to American citizenship.... Our fellow citizens of Oriental descent proved during the late war to be as loyal and patriotic in all respects as those of other race origin in service in the army, participation in Red Cross and other services and contributions. We then freely accepted their services and contributions and voluntarily recognized their loyalty to the government and their value to the community. To discriminate now against them in any manner, upon the sole ground of their race or their ancestors, is ungrateful, contrary to basic American principles of justice and fair play; humiliating alike to the subjects of the discrimination and to other American citizens who feel that American honor is thereby being impugned.”

Aside from the humanitarian aspect of these intentions, to quote from a report by the Committee of Nine, which Mr. Thurston chairs, “public policy requires that we connect these citizens to us and encourage their loyalty and cooperation in addressing the many complex problems we face, for which they are uniquely suited. They are not subjects for ‘Americanization.’ They are already American by birth, by law, by inclination, by sentiment, by residence, by service, and by participating in the burdens and responsibilities of American citizenship.... Our fellow citizens of Asian descent demonstrated during the recent war to be just as loyal and patriotic in every respect as those of other racial backgrounds serving in the military, participating in the Red Cross, and contributing in other ways. We then gladly accepted their services and contributions and voluntarily acknowledged their loyalty to the government and their value to the community. To discriminate against them now in any way, solely based on their race or ancestry, is ungrateful, goes against fundamental American principles of justice and fair play; it is humiliating to both those who face discrimination and to other American citizens who believe that American honor is being tarnished.”

But the Union branches out from this direct drive to promote a mutually beneficial inter-racial amity. There is, for instance, the Pan-Pacific Scientific Council, an outgrowth of the first conference in Honolulu in August, 1920. This was called by the Union, and made possible by Mr. A. H. Ford, who secured a territorial appropriation of $10,000, then a Congressional appropriation from Washington of $9,000, and, next, appropriations from Australia, New Zealand, and China. The Pan-Pacific conference headquarters, through the courtesy of Governor C. J. McCarthy, are the throne room and senate chamber of the Executive building, the Iolani Palace of the monarchy. Two or three times a year, Pan-Pacific conferences of some sort are held there.

But the Union expands from this direct effort to foster a mutually beneficial relationship between races. For example, there's the Pan-Pacific Scientific Council, which grew out of the first conference in Honolulu in August 1920. This was organized by the Union and made possible by Mr. A. H. Ford, who secured a territorial grant of $10,000, followed by a Congressional grant from Washington of $9,000, and additional funding from Australia, New Zealand, and China. The headquarters for the Pan-Pacific conference, thanks to Governor C. J. McCarthy's generosity, are located in the throne room and senate chamber of the Executive building, the Iolani Palace of the monarchy. Two or three times a year, various Pan-Pacific conferences are held there.

These conferences, the resolute dream of Mr. Ford, have been materialized by the aid of Director Herbert E. Gregory, of the Bishop Museum, who, with a few co-workers, organized the Conference body, and sent out over a hundred invitations to prominent scientists and research institutions, for delegates to consider the desirability, and ways and means, for exploration of the Pacific area on lines of Anthropology, Biology, Botany, Entomology, Geography, Meteorology, Seismology and Volcanology, and allied subjects. Some of the main purposes of the Scientific Research Council are: To organize, create and conduct an institute of learning that will gather and disseminate information of a scientific character; acting for and co-operating with the Pan-Pacific Union in conducting its scientific conferences. To correspond with scientific bodies throughout the world, but more particularly with those interested in the solution of the scientific problems connected with the Pacific region. To co-operate at all times with the Union in obtaining from the legislature, and commercial bodies, as well as from individuals, appropriations and funds necessary for carrying on the scientific research approved by the Union.

These conferences, the determined vision of Mr. Ford, have come to life with the help of Director Herbert E. Gregory from the Bishop Museum, who, along with a few colleagues, set up the Conference and sent out over a hundred invitations to leading scientists and research institutions, inviting delegates to explore the feasibility and methods for studying the Pacific region in fields like Anthropology, Biology, Botany, Entomology, Geography, Meteorology, Seismology, Volcanology, and related topics. Some of the main goals of the Scientific Research Council are: to organize, create, and run a learning institute that will gather and share scientific information; to work with the Pan-Pacific Union in hosting its scientific conferences; to communicate with scientific organizations worldwide, particularly those focused on solving scientific issues related to the Pacific area; and to continuously collaborate with the Union to secure appropriations and funding from legislators, businesses, and individuals necessary for conducting the scientific research endorsed by the Union.

The call to the first conference was responded to in person by ninety-six delegates, scientists all, hailing from the United States, British Columbia, Australia’s various provinces, China, Japan, England, Philippines, Samoa, New Zealand, Tahiti, and other remote quarters. Such scientific Conferences are to be followed by others. It is considered that the next gathering should be on a far broader basis than the first, which was but preliminary to the series the Pan-Pacific Union pledged itself to call. Each class of scientific men now desires a section under its direction—the agriculturists, the medical brothers, the entomologists, and so through the roster.

The first conference was attended in person by ninety-six delegates, all scientists, from the United States, British Columbia, various provinces of Australia, China, Japan, England, the Philippines, Samoa, New Zealand, Tahiti, and other distant places. These scientific conferences will continue with more to come. It's expected that the next gathering will have a much wider focus than the first, which was just a preliminary meeting for the series the Pan-Pacific Union committed to organize. Each group of scientists now wants a section to represent them—the farmers, medical professionals, entomologists, and so on.

That the activities of the Pan-Pacific Union have not been hid under a bushel by her publicity agents, is seen by the fact that the state department, represented by Dr. P. P. Claxton, U. S. Commissioner of Education, awakening to the importance of Hawaii as the central information outpost at the crossroads of the Pacific, has co-operated with the Secretary of the Interior, Thomas Barton Payne, in preparing the program for a great Pan-Pacific Educators’ Congress at Honolulu in August, 1921, and issuing a summons thereto to more than a score of countries encircling the globe. The scope of interests for the attention of such a Pan-Pacific educational Congress are best indicated by certain tentative questions suggested by the state department, such as:

That the activities of the Pan-Pacific Union have not gone unnoticed by its publicity team is evident from the fact that the state department, represented by Dr. P. P. Claxton, U.S. Commissioner of Education, has recognized the significance of Hawaii as the central information hub at the crossroads of the Pacific. They have collaborated with the Secretary of the Interior, Thomas Barton Payne, to prepare the agenda for a major Pan-Pacific Educators’ Congress in Honolulu in August 1921, and have sent invitations to more than twenty countries around the world. The range of topics for discussion at this Pan-Pacific educational Congress is best illustrated by some suggested questions from the state department, such as:

What are the outstanding educational problems of each country?

What are the major educational issues facing each country?

What should be the ideals of education in each country?

What should the goals of education be in each country?

(a) As to preparation for citizenship?

(a) What about preparing for citizenship?

(b) As to preparation for the vocations?

(b) What about preparing for the careers?

(c) As to preparation for individual development, including health?

(c) What about preparing for personal growth, including health?

How are these ideals affected by forms of government and by the social ideals of the respective countries? How affected by geographical conditions, including natural resources?

How are these ideals influenced by different types of government and by the social ideals of each country? How are they impacted by geographical factors, including natural resources?

What elements should be included in the education of these countries to serve international relations?

What elements should be included in the education of these countries to support international relations?

(a) Commercial relations.

Business relations.

(b) Political relations.

Political relationships.

What is taught in the schools of each country in regard to the other countries of the group—as to resources, industries, commerce, people, civilization, ideals, government, etc.?

What do schools in each country teach about the other countries in the group, such as their resources, industries, trade, people, cultures, values, governments, etc.?

(a) What does a child know about these matters at the end of the elementary school period? At the end of the high school period? At the end of the college period?

(a) What does a child really understand about these things by the end of elementary school? By the end of high school? By the end of college?

(b) What attitude of mind toward the other countries will the child have as a result?

(b) What kind of attitude will the child develop toward other countries as a result?

(c) To what extent is it desirable to teach the language and literature of given countries in the others?

(c) How beneficial is it to teach the language and literature of specific countries in others?

By what means may the schools and other educational agencies assure the continuity and still further strengthen the cordial relations existing among the countries of this group?

By what means can schools and other educational organizations ensure continuous and even stronger friendly relations among the countries in this group?

The adult element is taken account of with regard to the extension of education through community activities and otherwise; also looking toward research from the standpoint of practical results in agriculture, home-making, industry, commerce, and so forth.

The adult aspect is considered in terms of expanding education through community activities and other means; also focusing on research from the perspective of practical outcomes in agriculture, home-making, industry, commerce, and so on.

That the purely commercial consideration is not lacking in the schemes of the Pan-Pacific leaders, is borne out by plans which enlisted the interest of Franklin K. Lane, first honorary vice-president of the Union, in a Commercial Conference at Honolulu. “Good fortune to you, brave man of big visions,” he wrote, shortly before his death, to Alexander Hume Ford, whose official status is that of secretary-director. “What an interest there is now in the South Seas,” Mr. Lane goes on. “Never before have I seen anything like it. Get people to your islands—boat service—that’s all you need. Then they will become the focus of Pacific progress.” And in furtherance of publicity for the manifold ambitions of the Pan-Pacific Union, a mammoth Press Conference has been called, as a department of the Press Congress of the world. In fact, that World Congress, representing forty nations, convened at Honolulu in the autumn of 1921.

The purely commercial aspect isn't missing in the plans of the Pan-Pacific leaders, as shown by the interest of Franklin K. Lane, the first honorary vice-president of the Union, in a Commercial Conference in Honolulu. “Good luck to you, brave man with big visions,” he wrote shortly before he passed away to Alexander Hume Ford, who serves as the secretary-director. “There’s so much interest now in the South Seas,” Mr. Lane continues. “I’ve never seen anything like it before. Get people to your islands—boat services—that’s all you need. Then they will become the center of Pacific progress.” To promote the diverse ambitions of the Pan-Pacific Union, a huge Press Conference has been organized as part of the world’s Press Congress. In fact, that World Congress, involving forty nations, met in Honolulu in the fall of 1921.

One tangible result of the Scientific Conference has been that every state bordering the vast bowl of the Pacific has been aroused to the conserving and furthering of the world supply of sea-food. This means the stimulation of the fishery scientists to resume a definite study of the migrations and habits of fish, that they may in turn counsel the various governments what laws should be enacted for the protection of young food fish, looking toward supplying the world. The establishment of fish universities has become a hope of the Pan-Pacific group; in fact, there is already an institution in Seattle along these lines. And a merchant prince of Osaka, Japan, Hirabayashi by name, has offered to found and finance an extensive educational plant in a peninsula park on the Inland Sea. It is to include an aquarium, a library on Pacific Research, a laboratory for the observing of fish culture, a building to house students, and all other departments consonant with the purpose of such an establishment, from which will be sent out scientists to garner knowledge of fish and their habits, as well as the methods of fishing, canning, and distribution pursued by different lands.

One clear outcome of the Scientific Conference is that every state around the vast Pacific has been motivated to conserve and promote the global supply of seafood. This means encouraging fishery scientists to conduct detailed studies on fish migrations and behaviors, so they can advise various governments on what laws should be put in place to protect young food fish, aimed at supplying the world's needs. The creation of fish universities has become a goal of the Pan-Pacific group; in fact, there's already an institution in Seattle focusing on this. A wealthy businessman from Osaka, Japan, named Hirabayashi, has offered to establish and fund a large educational facility in a park on the Inland Sea. This will include an aquarium, a library dedicated to Pacific Research, a laboratory for studying fish culture, housing for students, and all other facilities relevant to such an institution, from which scientists will be sent out to gather knowledge about fish and their habits, as well as the fishing, canning, and distribution methods used by different countries.

It sometimes happens that government appropriations to the Pan-Pacific Union are in blanket form, the Union to appropriate the funds to cover expenses of either educational or commercial conferences, the scientific coming under the latter head, though scientists may be invited to attend the commercial councils. And at the Legislative Pan-Pacific conference, those scientists who are familiar with the depredations in Pacific waters by unscientific commercial fishermen, may be sure of warm welcome; for the various conferences are fashioned to overlap and co-operate as much as possible one with another. It is prophesied that the sages of the Pan-Pacific Union will not rest until they have set in operation international fishery laws for the whole Pacific area.

It sometimes happens that government funding for the Pan-Pacific Union comes in a lump sum, allowing the Union to allocate the money for either educational or commercial conferences, with scientific conferences falling under the latter category, though scientists can still be invited to the commercial meetings. At the Legislative Pan-Pacific conference, scientists who are aware of the damage done in Pacific waters by unregulated commercial fishermen can expect a warm welcome; the various conferences are designed to overlap and collaborate as much as possible. It is expected that the leaders of the Pan-Pacific Union will not stop until they have implemented international fishing laws for the entire Pacific region.

The Union was for a time at home in that white caravansary dear to many a by-gone voyager to Honolulu and beyond, the Royal Hawaiian Hotel, with its shaded spaciousness and its flying balconies. But it has now come to rest at the Alexander Young Hotel, while plans are in progress for the erection of a great Pan-Pacific Palace that will house the commercial and art exhibits that are now being collected from every Pacific land. Here will convene the Conference; and the scope of the building includes an open air Greek theatre to seat five thousand.

The Union was temporarily based at the iconic white hotel that many past travelers adored, the Royal Hawaiian Hotel, with its spacious shaded areas and flowing balconies. But now it has settled at the Alexander Young Hotel, while plans are underway to build a grand Pan-Pacific Palace that will showcase the commercial and art exhibits being gathered from across the Pacific. The Conference will take place here, and the design of the building includes an open-air Greek theater that will seat five thousand people.

Professor Pitkin of Columbia University has urged the Union to summon a conference of heads of Pacific governments, to consider the formation of a Pan-Pacific League of Nations. President Warren G. Harding, in his letter of acceptance as an Honorary President of the Pan-Pacific Union, cautions a gentle approach to this subject. He writes:

Professor Pitkin of Columbia University has encouraged the Union to call a conference of leaders from Pacific governments to discuss creating a Pan-Pacific League of Nations. President Warren G. Harding, in his letter accepting the role of Honorary President of the Pan-Pacific Union, advises a gentle approach to this topic. He writes:

“I feel the policy of the Union should be one of proceeding for the time being in an unofficial fashion.... as a wise one. I should hope that in due time such an organization might secure the co-operation and support of the governments which have interests in the Pacific; for I can realize that it has possibilities of very great usefulness.”

“I believe the Union's approach should be to operate unofficially for now.... as a smart move. I hope that eventually, this organization can gain the cooperation and support of the governments with interests in the Pacific; because I can see that it has the potential to be extremely useful.”

President Harding has been invited to attend one of the Conferences this summer of 1921. “Why not make Honolulu the summer capital of the United States?” the Pan-Pacific heads propose. Indeed, their boundless ambition points out that it is the logical National Capital. For Honolulu in truth lies halfway between Maine and Manila; half-way between Alaska and Samoa. It is literally the central city of the United States of America, as it is of the Pacific Ocean, tributary to which dwell two-thirds of the population of the globe!

President Harding has been invited to attend one of the conferences this summer of 1921. “Why not make Honolulu the summer capital of the United States?” the Pan-Pacific leaders suggest. Their immense ambition makes it clear that it’s the logical national capital. After all, Honolulu is indeed halfway between Maine and Manila; halfway between Alaska and Samoa. It is literally the central city of the United States, as well as of the Pacific Ocean, where two-thirds of the world’s population lives!

Why not?

Why not?

Amongst the many social events we attended, that are the life of the Island metropolis, there were days and nights when we met Prince Cupid and our First Princess, at Sam Parker’s. The old Colonel’s devoted girls, Eva Woods and Helen Widemann, entertained informally, and we saw the gallant spendthrift host of other days failing, failing.... It was the year before, one of the last days he ever left the house, that in our Beach Walk cottage we had Colonel Parker for luncheon, together with his life-long friend, that good Bohemian and gentleman, Frank Unger, both old comrades, since dead. The two wore about their Panama hats orange leis of ilima, now so rarely seen in these days of careless paper imitations, which they presented to Jack and me. And it is these cherished garlands of wilted flower-gold that now wreathe their friend’s ashes in the Valley of the Moon.

Among the many social events we attended that are the heartbeat of the Island metropolis, there were days and nights when we ran into Prince Cupid and our First Princess at Sam Parker’s. The old Colonel’s beloved daughters, Eva Woods and Helen Widemann, hosted informal gatherings, and we witnessed the brave spendthrift host of earlier days struggling, struggling.... It was the year before, on one of the last days he ever left the house, that we had Colonel Parker over for lunch at our Beach Walk cottage, along with his lifelong friend, the good-natured Bohemian gentleman Frank Unger, both of whom are now gone. The two wore their Panama hats adorned with orange leis of ilima, which are now so rarely seen in these days of careless paper imitations, and they presented those leis to Jack and me. And it is these treasured garlands of wilted flower-gold that now surround their friend’s ashes in the Valley of the Moon.

A fine gentleman was Colonel Samuel (Kamuela) Parker, if ever I saw one—courtly in manner yet bearing himself with that careless, debonair sweetness we so rarely have the privilege of knowing. He combined all the geniality and large-heartedness of his double heritage. He died on March 19, 1920. Less than a week before, he had pressed my hand in farewell.

A great gentleman was Colonel Samuel (Kamuela) Parker, if I ever saw one—polite in his ways yet carrying himself with that relaxed, charming grace we so seldom get the chance to experience. He had all the warmth and generosity that came from his mixed background. He passed away on March 19, 1920. Less than a week earlier, he had shaken my hand in goodbye.

The seven days in which the body lay in his house in Kapiolani Park, where he had peacefully slipped into unconsciousness, was characteristic of the stately observance attending Hawaii’s distinguished dead. The spacious living-room was banked with orchids and roses, its walls entirely covered with the floral tribute. Four-hour watches, by daylight and dark, were kept by members of the Chiefs of Hawaii, who first sent the Tabu Stick of deep yellow chrysanthemums to stand at the head of the bier. At the foot hung the faithful replica of a feather cape, made of the same royal-hued blossoms, with a pattern traced in blood-red carnations.

The seven days that the body rested in his home at Kapiolani Park, where he had quietly slipped into unconsciousness, reflected the dignified rituals surrounding Hawaii’s notable deceased. The spacious living room was filled with orchids and roses, the walls completely covered in floral tributes. Members of the Chiefs of Hawaii kept four-hour vigils, both day and night, starting with the Tabu Stick made of deep yellow chrysanthemums placed at the head of the casket. At the foot, there hung a faithful replica of a feather cape, crafted from the same royal-colored flowers, featuring a pattern outlined in blood-red carnations.

For one night, in regal splendor of real yellow-feather mantle, Ahuala, and feather-lei upon her blue-black hair, there sat Princess David (Abigail) Kawananakoa, a picture of mourning, at the head of her friend’s coffin. Behind her was a young Hawaiian maiden; and to right and left two helmeted Warriors, each with upright spear in hand, stood motionless. Between these and two similar impressive figures at the foot of the dead chief, were ranged on either side in full regalia the highest in rank of the Daughters of Warriors.

For one night, dressed in a stunning yellow feather cloak, Ahuala, and adorned with a feather lei on her dark hair, Princess David (Abigail) Kawananakoa sat, looking sorrowful, at the head of her friend’s coffin. Behind her stood a young Hawaiian girl, and on either side, two helmeted warriors stood still, each holding an upright spear. Between these warriors and two similar imposing figures at the foot of the deceased chief were the most prestigious of the Daughters of Warriors, all in their full regalia.

Certain ancient men and women, with rigid discipline in the matter of chiefly precedence, maintained the ceremonial of that splendidly somber week of honor to the alii. The music, chanted, or played upon ukulele and guitar, that wove softly into the spirit of the occasion, was mostly old meles of the days of the monarchy.

Certain ancient men and women, with strict discipline regarding leadership hierarchy, upheld the ceremonies of that impressively serious week of honoring the alii. The music, sung or played on ukulele and guitar, that gently blended into the spirit of the occasion, was mostly traditional songs from the days of the monarchy.

In high contrast to these traditional rites was one day of service by the Church of Christ, Scientist, in whose faith this man had gone to sleep. His Masonic Chapter also held its ceremony.

In stark contrast to these traditional rituals was a day of service by the Church of Christ, Scientist, in whose faith this man had passed away. His Masonic Chapter also held its ceremony.

Colonel Parker’s body was taken “home” to Mana on the Parker Ranch. There, beneath the cypresses of the quaint family graveyard, his casket, swathed in the choicest blooms that grow, was laid in the vault with his first wife, Panana, and their daughter, Hattie.

Colonel Parker’s body was taken “home” to Mana on the Parker Ranch. There, beneath the cypress trees of the charming family graveyard, his casket, covered in the most beautiful flowers, was placed in the vault with his first wife, Panana, and their daughter, Hattie.

So ended one of the monarchy’s most picturesque careers—that of a man once accounted remarkable by those of more than many countries, for his extraordinary good fellowship, the gracious kindliness of his heart, and his grandeur of physique and address.

So ended one of the monarchy’s most colorful careers—that of a man once considered remarkable by people from many countries, for his incredible friendliness, the warm kindness of his heart, and his impressive physique and presence.

A little story, and I am done. It is too gentle a thing, too simple and illuminating of the past and present of Polynesia and all mankind, to lay aside with the countless notes no book of reasonable length can encompass. It comes to me through one who accompanied the funeral party, composed of representatives from the different branches of the Parker family, from Honolulu to Mahukona on Hawaii. There they disembarked with the coffin, en route to Mana.

A little story, and I’m finished. It’s too gentle a thing, too simple and revealing of the past and present of Polynesia and all humanity, to set aside with the countless notes that no reasonably sized book can contain. It comes to me through someone who joined the funeral party, made up of representatives from the different branches of the Parker family, traveling from Honolulu to Mahukona on Hawaii. There, they got off with the coffin, on their way to Mana.

The passage through Oahu channel and Molokai channel was extremely rough, and the Mauna Kea “labored woundily.” The woman fell asleep, and dreamed that she saw Kahaleahu, once valet to Sam Parker; a cultured Hawaiian who had traveled about the world with the Colonel, and who, when the young folk of Parker Ranch had their vacations from school in Honolulu, would be dispatched to escort them home to Mana. The dreamer addressed Kahaleahu:

The journey through the Oahu channel and the Molokai channel was really choppy, and the Mauna Kea “struggled to keep steady.” The woman fell asleep and dreamed she saw Kahaleahu, who used to be Sam Parker's valet; a well-educated Hawaiian who had traveled around the world with the Colonel. Whenever the kids from Parker Ranch had their school breaks in Honolulu, he would be sent to bring them back home to Mana. The dreamer spoke to Kahaleahu:

“Ino maoli ke kai!” (The sea is so rough!)

“Ino maoli ke kai!” (The sea is so rough!)

Kahaleahu replied:

Kahaleahu responded:

“It will be calm in a little while, for the guide of the night is the mother of the Boy.”

“It will be calm soon, because the night’s guide is the Boy’s mother.”

Awakening, in Hawaiian she told her cabin-mate the dream. “But it was a vision, a sign,” she believes. “Do you not see?—Kilia, a chieftess of Hana, Maui, Sam Parker’s mother, was lost in the channel between Hawaii and Maui. She had come from Hana in a canoe, to marry Sam’s father, Eben Parker, at Kawaihae; and when she was old, in her was a great longing to see again her old home in Hana, and her people. And she must go in a canoe, as she had come forty years before. She set out in the canoe, and was never heard from.... She was guide of that night, and sent Kahaleahu to give me the sign that The Boy, ka keiki, her boy, should come safely ashore at Mahukona.”

Waking up, she told her cabin-mate about the dream in Hawaiian. “But it was a vision, a sign,” she thinks. “Don’t you see?—Kilia, a chieftess of Hana, Maui, Sam Parker’s mother, got lost in the channel between Hawaii and Maui. She had rowed over from Hana in a canoe to marry Sam’s dad, Eben Parker, at Kawaihae; and when she got older, she felt a strong desire to see her old home in Hana and her people again. She had to go in a canoe, just like she did forty years before. She set out in the canoe and was never heard from again.... She was a guide that night and sent Kahaleahu to give me the sign that The Boy, the child, her boy, should come safely ashore at Mahukona.”

Now Sam Parker to his retainers had never been Sam (Kamuela), in the usual native way, but was always referred to as ka keiki, The Boy—even at forty years and over; that being, in their etiquette, a mark of attention to superior birth.

Now Sam Parker to his retainers had never been Sam (Kamuela), in the usual native way, but was always referred to as the child, The Boy—even at forty years and over; that being, in their etiquette, a mark of attention to superior birth.

To the prophecy of the vision: The Mauna Kea’s pitching and rolling began speedily to abate, and in due course she came to anchor off Lahaina in an unrippled calm, to send ashore and take aboard passengers and freight. This calm, under a cloudless sky, continued clear to Mahukona, where the landing from ship’s boats is habitually made difficult by a heavy swell, and passengers must watch their chance to avoid a ducking when leaping from boat to jetty. Never, in all the dreamer’s interisland voyaging, girl and woman, had she known the water of this open roadstead so like a millpond. It was a sign.

To the prophecy of the vision: The Mauna Kea's pitching and rolling quickly started to settle down, and eventually she anchored off Lahaina in a perfectly calm sea, ready to take on and drop off passengers and cargo. This calm, under a clear sky, lasted all the way to Mahukona, where it's usually tough to land from the ship's boats due to a heavy swell, forcing passengers to time their jumps carefully to avoid getting soaked when moving from the boat to the dock. Never, in all the dreamer's interisland travels, had she seen the water in this open harbor so still, like a millpond. It was a sign.

Up the long acclivity, at Kahua, Frank Woods had a great fire burning, and fine mats spread to receive the casket of his father-in-law; while in another room an abundant feast of “funeral baked meats” was spread—pig, and fowl, and fish, and all that goes therewith in this goodly land. After partaking of it, the mourners sat out the night, amongst the flowers, with their dead; and with the morning started upon the day-long journey over Kohala’s mountains to Waimea, on up Mauna Kea’s giant flank to Mana and the house of death.

Up the long hill at Kahua, Frank Woods had a big fire going, and nice mats spread out to hold his father-in-law's casket; meanwhile, in another room, a large feast of "funeral baked meats" was laid out—pig, chicken, fish, and all the sides that go with them in this beautiful land. After enjoying the meal, the mourners spent the night among the flowers with their deceased loved one; when morning came, they set off on the long journey over Kohala’s mountains to Waimea, continuing up Mauna Kea’s giant slope to Mana and the place of mourning.

“It was a vision, not a dream,” they believe. And why not? “Sam died,” they say, “on the anniversary of the birth of Panana, his youth’s bride. And was not that nineteenth day of March also the anniversary of the death of their first daughter?”

“It was a vision, not a dream,” they think. And why not? “Sam died,” they say, “on the anniversary of the birth of Panana, his bride from youth. And wasn’t that nineteenth day of March also the anniversary of their first daughter's death?”

What would you?

What would you do?

There were times when we twain were included in affairs that were solely Hawaiian except for the few who had married into the families—as at Charles W. Booth’s beautiful house, Halewa, one night in Pauoa Valley. There a hundred sat down to a great banquet, with a dance to follow in the vine-screened lanai to music from instruments invisible in the fragrant shrubbery; from which one could see up the valley the hundreds of tended acres that were as a back-garden of the estate. Mrs. Booth, herself part Hawaiian, and daughter of a Maui chief, let us roam about the absorbing apartments, each a veritable museum of treasure trove inherited from her aunt, Malie Kahai, a celebrated beauty—feather leis, tapas, calabashes, finest of mats, and, prize of all, a feather cape that had belonged to her princely father. Some of the furniture had come from the palace of the king and from Queen Emma’s residence. Here we met Stella Keomailani, Mrs. Kea, “Stella” to her intimates, last living descendant of the high chiefs of the Poohoolewaikala line—a sort of royal Hawaiian clan descended from kings. Blue-blooded pure Hawaiian, she is a remarkable type—tall, slender with brown hair and hazel eyes and a skin as of ivory washed with pale gold. On her father’s side she is cousin to Queen Emma, and one of the heirs mentioned in the Queen’s will.

There were times when the two of us were included in events that were purely Hawaiian, except for a few who had married into the families—like one night at Charles W. Booth’s beautiful house, Halewa, in Pauoa Valley. There, a hundred people sat down to a grand banquet, followed by a dance in the vine-covered lanai, to music from instruments hidden in the fragrant shrubs; from which you could see up the valley the vast acres that served as the estate's backyard. Mrs. Booth, who was part Hawaiian and the daughter of a Maui chief, allowed us to explore the fascinating rooms, each a true treasure trove inherited from her aunt, Malie Kahai, a well-known beauty—feather leis, tapas, calabashes, beautiful mats, and, the prize of them all, a feather cape that had once belonged to her princely father. Some of the furniture had come from the king’s palace and from Queen Emma’s home. Here, we met Stella Keomailani, Mrs. Kea, known as “Stella” to her friends, the last living descendant of the high chiefs of the Poohoolewaikala line—a sort of royal Hawaiian clan descended from kings. With pure Hawaiian heritage, she is a remarkable figure—tall and slender with brown hair, hazel eyes, and skin like ivory brushed with pale gold. On her father’s side, she is a cousin to Queen Emma and one of the heirs mentioned in the Queen’s will.

But there—to mention all who blessed us with their friendship would be almost to quote our Honolulu telephone directory, which hangs now at my elbow, with its markings desolately reminiscent of the roof under which Jack London dwelt those seven months on Kalia Road.

But there—to list everyone who has blessed us with their friendship would almost be like quoting our Honolulu phone directory, which is now next to me, marked in a way that sadly reminds me of the roof under which Jack London lived for those seven months on Kalia Road.

Eager for the criticism of Honoluluans upon certain stories he Was writing at this period, “On the Makaloa Mat,” “The Water Baby,” “When Alice Told Her Soul,” “The Bones of Kahekili,” Jack often had me telephoning for a party to come for luncheon or drop around for tea under the hau, for the reading, with a swim to follow. Other new stories he wrote and read aloud—“The Kanaka Surf,” “The Message,” “The Princess,” and “Like Argus of the Ancient Times.” With the exception of “The Kanaka Surf,” which was a haole tale placed in Honolulu, none of these latter are Hawaiian fiction. The next novel he contemplated settling down to was to bear the title of “Cherry”—a Japanese heroine with an Islands setting and a potent racial motif. And this work, “Cherry,” was the broken thing he left behind when he died on November 22.

Eager for feedback from the people of Honolulu on the stories he was writing during this time, “On the Makaloa Mat,” “The Water Baby,” “When Alice Told Her Soul,” and “The Bones of Kahekili,” Jack often had me call people to come over for lunch or drop by for tea under the hau tree, for a reading, followed by a swim. He also wrote and read aloud other new stories like “The Kanaka Surf,” “The Message,” “The Princess,” and “Like Argus of the Ancient Times.” Except for “The Kanaka Surf,” which was a foreign story set in Honolulu, none of these later works are Hawaiian fiction. The next novel he planned to focus on was titled “Cherry”—featuring a Japanese heroine with a setting in the Islands and a strong racial theme. This work, “Cherry,” was the unfinished piece he left behind when he died on November 22.

One morning Jack was obliged to have me call in Doctors Herbert and Walters, for he had been seized with the agonies of kidney stone. Shortly before, he had been very ill all night, as if from ptomaine poisoning. “Don’t worry,” he would usually brush aside attempts to diagnose or to call in medical advice. “It will pass—look at me: I am in good weight, and shall live many happy years, my dear.” But there was that in his face which brought me white nights, and caused his friends to ask, “What ails Jack? He looks well enough, but there’s something about him... his eyes...”

One morning, Jack had to have me call in Doctors Herbert and Walters because he was suffering from a kidney stone. Not long before that, he had been very sick all night, almost like he had food poisoning. “Don’t worry,” he would typically dismiss any attempts to figure out what was wrong or to get medical help. “It will pass—look at me: I'm in good shape and I’ll live many happy years, my dear.” But there was something in his expression that kept me awake at night and made his friends ask, “What’s wrong with Jack? He looks okay, but there’s something off about him... his eyes...”

And so the gay wheel turned in Honolulu, as the golden days and star-blue nights came and went. And yet, for all Jack courted more or less excitement—I quote from my pocket diary, and the date is June 14, 1916: “Mate said to-night that this has been the happiest day he ever spent in the Islands. And what did he do? Write, read me what he had composed; and we lunched and dined conjugally alone together, with a little swim in between whiles; and in the evening he read to me from George Sterling’s latest book of poems, ‘The Caged Eagle,’ just received from George, and broke down in the reading before the deathless beauty of the poem called ‘In Autumn.’”

And so the vibrant life went on in Honolulu, as the sunny days and starry nights came and went. Still, for all the excitement Jack chased—I'm quoting from my pocket diary dated June 14, 1916: “My friend said tonight that this has been the happiest day he’s ever spent in the Islands. And what did he do? He wrote, read me what he had created; we enjoyed lunch and dinner together, with a quick swim in between; and in the evening, he read to me from George Sterling’s newest poetry collection, ‘The Caged Eagle,’ which we just got from George, and he got emotional while reading the stunning poem called ‘In Autumn.’”

Before we sailed for home, which was on July 26, that Jack might attend the Bohemian Jinks, we put our heads together with Mary Low’s for the planning of a luau, just before our departure, under our own roof and hau tree for our own Hawaiian friends, with a night of dancing and music and cards to follow. The only haoles to be bidden were their close connections. Forty they sat at the great board that was entirely covered with deep layers first of ti-leaves and then ferns, strewn with flowers and fruit of every description, native and imported. It was a feast served by Hawaiian women whose business it was to see that every detail was in the most approved native fashion.

Before we sailed home on July 26, so Jack could attend the Bohemian Jinks, we teamed up with Mary Low to plan a luau right before we left, under our own roof and the hau tree, for our Hawaiian friends, followed by a night of dancing, music, and card games. The only outsiders invited were their close connections. Forty people gathered at the big table, which was completely covered with layers of ti leaves and ferns, decorated with flowers and fruit of all kinds, both local and imported. It was a feast served by Hawaiian women whose job was to ensure that every detail followed the best native traditions.

To Mary Low must be given the praise for the success of this occasion, for under her superintendence it was produced. And upon her unerring wisdom and tact the place-cards, bearing embossed the royal coat-of-arms of Hawaii, were laid. The ends of the enormous table were seated in this wise: Jack center, with Princess Cupid to his right, and Mrs. Stella Kea left. Myself at opposite end, with Prince Cupid on my right, and Mayor Lane at my other side, while his wife, Alice, sat at the Prince’s right—she of the beautiful hands that are her husband’s pride, exquisitely modeled by a mother’s early manipulation, lomilomi, after the charming Hawaiian practise. A characteristic of many well-born Hawaiians is the straight, high back-head; and the mothers here, as with the hands, have exercised their patient modeling. Full thighs were also deemed a mark of superior beauty, and much attention was given to massaging and developing the limbs of the young wahines.

To Mary Low goes the credit for the success of this event, as it was produced under her supervision. Thanks to her keen insight and skill, the place cards, which had the royal coat-of-arms of Hawaii embossed on them, were arranged perfectly. The enormous table was set this way: Jack was in the center, with Princess Cupid to his right and Mrs. Stella Kea to his left. I was at the opposite end, with Prince Cupid on my right and Mayor Lane on my other side, while his wife, Alice, sat to the Prince’s right—she has beautiful hands that are her husband’s pride, delicately shaped by her mother’s hands through the traditional lomilomi technique, a charming Hawaiian practice. A common trait among many well-born Hawaiians is the straight, high back of the head, and mothers here, like with the hands, have invested their time in careful shaping. Full thighs were also seen as a sign of superior beauty, and significant effort was put into massaging and developing the limbs of young wahines.

Our friends will not, I am sure, be offended if I mention a laughable incident that all took in jovial good part. Next the Princess, Senator “Bob” Shingle, best of toastmasters, had concluded his opening speech, and sat down amidst hearty applause. But his sitting was not of a permanence that was to be expected, being in fact an entire disappearance to those at my end of the long table, and alarm widened the eyes of Muriel, his wife, sister to Princess David Kawananakoa. Alack, the floor of the aged lanai had not upborne such weight of Polynesian aristocracy these many years, and the hind-legs of even this medium-sized haole’s chair had gone incontinently through the rotten planking.

I'm sure our friends won't mind if I bring up a funny incident that everyone took in good spirits. After the Princess, Senator “Bob” Shingle, who is the best toastmaster, wrapped up his opening speech and sat down to warm applause, his seat didn’t last as long as expected. In fact, he completely disappeared from our view at the long table, causing Muriel, his wife and sister to Princess David Kawananakoa, to widen her eyes in alarm. Unfortunately, the old lanai floor hadn’t supported this kind of Polynesian aristocracy in many years, and the back legs of this medium-sized haole’s chair went right through the rotting planks.

Hardly had the bubble of merriment subsided when, to my speechless horror, Prince Cupid vanished from my side in a clean back-somersault. He was on his nimble feet almost before he struck the sand nearly a foot below the lanai-level—not for nothing had he learned football tactics in his university days. His good-natured mirth put all at ease, and the alert nervousness of Senator Charles Chillingworth and others of his stature and avoirdupois called forth much funning. There were fortunately no more accidents, and the speech-making in appreciation of Jack and his services to Hawaii was gratifying in the extreme.

Hardly had the joy of the moment faded when, to my utter shock, Prince Cupid disappeared from my side in a perfect backflip. He was on his nimble feet almost before he hit the sand nearly a foot below the lanai level—not for nothing had he learned football moves back in college. His good-humored laughter relaxed everyone, and the anxious tension of Senator Charles Chillingworth and others of his rank provided plenty of laughs. Thankfully, there were no more mishaps, and the speeches expressing appreciation for Jack and his contributions to Hawaii were extremely rewarding.

I can see Jack now, as he rose, all in white save for his black soft tie, hesitating half-diffidently with the fingers of one hand absently caressing the flowers on the ti-leaves, before lifting his eyes, black-blue and misted with feeling. At first his voice, low and clear, shook slightly, but gathered, with his beautiful, Greek face, a solemnity that increased as he spoke his heart to these people among whom he loved to dwell.

I can see Jack now, as he stood up, dressed all in white except for his black soft tie, hesitating a bit with one hand gently rubbing the flowers on the ti-leaves, before finally lifting his eyes, which were a deep blue and filled with emotion. At first, his voice was low and clear but trembled slightly, then gained strength, matching the solemnity of his beautiful, Greek face as he opened his heart to these people among whom he loved to be.

Secondarily to the pure aloha motive of this luau, we had assembled our friends for the christening of the Jack London Hula, chanted stanza by stanza, each repeated by Ernest Kaai and his perfect Hawaiian singers with their instruments. Mary Low was the mother of this mélé, for in her fertile brain was conceived the idea of immortalizing, for Hawaii, Jack London himself and more specifically his progress around the Big Isle of Mounts, as was done for the chiefs of old by their bards and minstrels.

Secondarily to the pure aloha spirit of this luau, we gathered our friends for the christening of the Jack London Hula, chanted stanza by stanza, each one repeated by Ernest Kaai and his talented Hawaiian singers with their instruments. Mary Low was the mastermind behind this mélange, as the idea of honoring Jack London himself, and specifically his journey around the Big Isle of Mounts, was born in her creative mind, much like how the old chiefs were celebrated by their bards and minstrels.

The Hawaiian woman best fitted, in Mary’s judgment, to recite the saga, was Rosalie (Lokalia) Blais-dell, who had helped in the versifying; and all Lokalia asked in return for the long evening’s effort, which with lofty sweetness she assured us was her honor and pleasure, was a copy each of Jack’s “Cruise” and my “Log” of the Snark.

The Hawaiian woman that Mary thought was best suited to tell the story was Rosalie (Lokalia) Blais-dell, who had contributed to the poetry. All Lokalia asked in return for the long evening’s work, which she assured us was both an honor and a pleasure, was a copy of Jack’s “Cruise” and my “Log” of the Sass.

Thus, during the eating of the hundred and one tropic delicacies that a swarm of pretty girls prepared and served from the kitchen, never was the gayety so robust that it did not silence instantly when Lokalia’s voice rose intoning above the lilting wash of reef waters against the sea wall thirty feet away, followed by the succession of Kaai’s lovely music to the mele. Each long stanza, carrying an incident of the progress around Hawaii and those who welcomed Jack, closed with two lines:

Thus, during the feast of the hundred and one tropical delicacies that a group of pretty girls prepared and served from the kitchen, the joy was so lively that it instantly quieted when Lokalia’s voice rose, singing above the gentle sound of the reef waters against the sea wall thirty feet away, followed by the beautiful music of Kaai accompanying the mele. Each long stanza, telling a story of the journey around Hawaii and those who welcomed Jack, ended with two lines:

“Hainaia mai ana ka puana,

"Hainaia mai ana ka puana,"

No Keaka Lakana neia inoa.”

“Not Keaka Lakana, this name.”

 

“This song is then echoed,

“This song is then repeated,

’Tis in honor of Jack London.”

'It's in honor of Jack London.'

Listened critically all those qualified to judge, and now and again a low “Good,” or “Perfect,” or “Couldn’t be better, Mary,” or “All honor to Mary Kipikane!” would be forthcoming from Prince or Mayor or Senator. And there was in the mélé a swaying Spanish dance song for Lakana Wahine—Kaikilani Poloku, which is myself; for kind hearts gave me that name of a beloved queen of the long gone years, whose meaning is passing sweet to me.

Listened closely to everyone qualified to judge, and now and then a low “Good,” or “Perfect,” or “Couldn’t be better, Mary,” or “All honor to Mary Kipikane!” would come from the Prince, the Mayor, or the Senator. And there was in the mix a swaying Spanish dance song for Lakana Wahine—Kaikilani Poloku, which is me; kind hearts gave me that name of a beloved queen from years long past, whose meaning is quite sweet to me.

Laden to the eyes with no false leis by the hands of Hawaii, we looked down from the high steamer deck into the upturned faces of the people of our Aloha Land, standing ankle-deep in flowers and serpentine. The Matsonia cast off hawsers, and, moving ahead majestical-slow, parted the veil of serpentine and flowers woven from her every deck to the quay.

Laden to the eyes with no fake leis by the hands of Hawaii, we looked down from the high steamer deck into the upturned faces of the people of our Aloha Land, standing ankle-deep in flowers and serpentine. The Matsonia cast off the ropes and, moving ahead slowly and majestically, parted the veil of serpentine and flowers woven from every deck to the quay.

“Of all lands of joy and beauty under the sun...” Jack began, the words trailing into eloquent silence. He had approached Hawaii with gifts of candor and affection in hands, and eyes, and lips. And real Hawaii, impermeable to meanness or harboring of grudge over franknesses that had but voiced a grave interest in her, has been the greater giver, in that she granted him the joy and satisfaction of realizing that they had not known each other in vain.

“Of all the joyful and beautiful places under the sun...” Jack began, his words fading into a meaningful silence. He had come to Hawaii with openness and warmth in his hands, eyes, and words. The true Hawaii, untouched by negativity or holding onto resentment for the honesty that had merely shown a deep interest in her, was the greater giver, as she allowed him the happiness and fulfillment of knowing that their connection had not been in vain.

HAWAII, 1920.

I went back, alone, and in that aloneness there was something very solemn. Of course I went back. One who knows Hawaii always goes back. The old lure abides; nor does it abate when the vessel’s forefoot, spurning the silver flying-fish, is heard thripping into the azure silken sea-level which betokens nearness to remembered isles. Again “The old lost stars wheel back”; again the yard-arm of the Southern Cross leans upon the night-purple horizon; again, the old, lovely approach to Oahu, with Molokai sleeping to the southeast.

I went back, alone, and that solitude felt very serious. Of course, I went back. Anyone who knows Hawaii always returns. The old attraction remains; it doesn't fade when the ship's bow, leaving behind the shimmering flying fish, cuts into the deep blue sea, signaling that we're close to familiar islands. Once again, “The old lost stars wheel back”; once more, the arm of the Southern Cross rests on the dark purple horizon; again, the beautiful approach to Oahu, with Molokai resting to the southeast.

It was the Maui’s first sailing for Honolulu since her war service in the Atlantic. Long will sound in the ears of her passengers the mighty conching of her deep-sea siren, as the battle-grey hull warped in to the quay. Every brazen throat, every clangorous bell of Honolulu joined in swelling the deafening, triumphal paean. Never had the many wharves been so obliterated by waving, flower-bedecked throngs. It must have been a proud and happy day for Captain Francis Milner Edwards. The approximate number of men under arms in Hawaii during the war, as given by the American Legion, was 8,500. This included practically every nationality represented in the Islands, and included army and navy. A large proportion of this total were in the federalized national guard, which took over the local garrison and released the regular troops for service on the mainland or over-seas.

It was the Maui's first trip to Honolulu since her war service in the Atlantic. The powerful sound of her deep-sea siren will echo in the ears of her passengers for a long time as the battle-grey hull docked at the quay. Every loud voice and ringing bell in Honolulu joined in creating a deafening, triumphant cheer. Never before had the wharves been so overwhelmed by waving, flower-adorned crowds. It must have been a proud and happy day for Captain Francis Milner Edwards. According to the American Legion, about 8,500 service members were in Hawaii during the war. This included almost every nationality present in the Islands and encompassed both army and navy personnel. A significant portion of this total was part of the federalized national guard, which took over the local garrison and allowed regular troops to be deployed to the mainland or overseas.

How strange, to be arriving alone in Honolulu! Not a soul in the city knew that I was aboard. Sheltered by a life-boat, I waited, watching the concourse as it welcomed, and bound with embraces and cables of blossoms, its disembarking friends. There is no welcome so rare as Honolulu’s. Do I not know? But on that day, not a familiar face could I pick out in the vast bouquet of upturned faces, though in it were a score of old friends.

How strange to be arriving alone in Honolulu! Not a single person in the city knew I was here. Hiding behind a lifeboat, I waited, watching as the crowd welcomed its arriving friends with hugs and strings of flowers. There’s no welcome quite like Honolulu’s. Don’t I know that? But on that day, I couldn’t spot a familiar face in the sea of upturned faces, even though there were plenty of old friends among them.

I have since wondered at my lack of emotion. Nature, as if to bear me across a void, seemed to have congealed all thrills and tears. What I remember is a sense of almost creeping, half-diffidently, half-curiously, between two walls of humanity that formed a lane through the sheds to the street.

I have since wondered about my lack of feeling. Nature, as if to carry me across a gap, seemed to have frozen all excitement and tears. What I remember is an almost creeping, half-shyly, half-curiously, moving between two walls of people that created a path through the sheds to the street.

“But aren’t you Mrs. Jack?”

“But aren't you Mrs. Jack?”

Startled, I looked up into a fresh, young face.

Startled, I looked up at a fresh, young face.

“Joe!” It was Alexander Hume Ford’s ward. Never before had I beheld in him any striking resemblance to an angel. Assuring me he was not meeting any one, into his car he tucked me. I hardly had to explain that I wanted to drive about the city, and to Waikiki, before letting any one know I had come. I would have it all over with first; I would acquaint myself thoroughly with the event—that I had returned to Jack’s Loveland. Before I had gone to the hotel, I had dared to look into my long garden on Kalia Road; at the Beach Walk cottage of earlier memory; once more at the Outrigger Club, had again shaken hands with David and Duke Kahanamoku, and met two other champion sea-gods, Norman Ross and Rudy Langer. Then I had been whirled up Honolulu’s incomparable background, upon a new and perfect serpentine of road, in and out of the canyons that opened enchanting vistas in every direction. The last dash was out to Nuuanu Pali, to marvel afresh at the undisappointing grandeur of Oahu’s windward sea-prospect, Oahu’s dimming miles of green pineapples upon rolling, rosy prairie, Oahu’s eroded mountains, my Mirrored Mountains, their bastions like green waves, frothing and curling with kukui foliage that flooded cliff and gorge.

“Joe!” It was Alexander Hume Ford’s ward. I had never seen any striking resemblance to an angel in him before. He assured me he wasn't meeting anyone and tucked me into his car. I barely had to explain that I wanted to drive around the city and to Waikiki before telling anyone I had arrived. I wanted to get all of this over with first; I wanted to fully understand the event—that I had returned to Jack’s Loveland. Before going to the hotel, I had dared to peek into my long garden on Kalia Road; at the Beach Walk cottage from my earlier memories; once again at the Outrigger Club, where I had shaken hands with David and Duke Kahanamoku and met two other champion sea-gods, Norman Ross and Rudy Langer. Then I was taken up Honolulu’s incredible backdrop, along a new and perfectly winding road, weaving in and out of canyons that opened up enchanting views in every direction. The final stretch went out to Nuuanu Pali, where I marveled once more at the breathtaking splendor of Oahu’s windward sea view, Oahu’s endless miles of green pineapples on rolling, rosy pastures, Oahu’s weathered mountains, my Mirrored Mountains, their peaks like green waves, foaming and curling with kukui foliage that spilled over cliffs and gorges.

For that one day and night I went in the same lightly frozen state, observing the world in a detached way. I telephoned surprised acquaintances, and gradually oriented myself. One never knows what factor will thaw the ice. Next morning, upon the breakfast tray it was the golden sickle of the papaia that cut my controls and loosed the gate of tears. Why the papaia? Why not the coco palms, the fragrance of the plumeria, the clinging caress of the ilima lei, the sight of the long garden beneath its palms, or, above all, the wet eyes of Jack’s friends and mine? Why the mild breakfast melon from the carven papaia tree? I do not know. But thence on I was myself again, myself in my own Hawaii, aware of the compensations of life.

For that one day and night, I stayed in a lightly frozen state, watching the world from a distance. I called some surprised acquaintances and slowly got my bearings. You never know what will melt the ice. The next morning, on the breakfast tray, it was the golden slice of papaya that broke my control and opened the floodgates of tears. Why the papaya? Why not the coconut palms, the scent of the plumeria, the gentle touch of the ilima lei, the view of the long garden beneath the palms, or, most importantly, the tearful faces of Jack’s friends and mine? Why the sweet breakfast melon from the carved papaya tree? I don’t know. But from then on, I was myself again, truly myself in my own Hawaii, recognizing the joys of life.

After the tears, the joy of knowing more than ever surely how kind are the hearts of Hawaii. Haole, hapa-haole, and all-Hawaiian, they flocked to me, dear friends all, and gave me to know that I “belonged,” that I was kamaaina, not less but more—in double measure for myself and our lost one.

After the tears, the joy of knowing more than ever just how kind the hearts of Hawaii are. Haole, hapa-haole, and all-Hawaiian, they came to me, dear friends all, and made me feel that I “belonged,” that I was kamaaina, not less but more—in double measure for myself and our lost one.

I had made Honolulu my first port because of the uncertainty of post-war sailings from San Francisco for Hilo. I was tired, body and soul, from a year spent in writing my Book of Jack London. The gaieties of Honolulu were not for me. Hilo, and the arms of my Mother Shipman, and a quiet winter upon the Big Island, should precede my stay on Oahu. So I planned to continue the next day on the Maui to Hilo. But Mother Shipman happened to be in town, and I delayed for a week. For old sake’s sake, after a night in the Alexander Young, I put up at the Seaside Hotel, in one of its white cottages beneath the lofty coco palms. My rooms were soon full of flowers; and there were no paper leis among these. Conspicuous upon the lanai was a basket of sweet peas and maidenhair from Yoshimatsu Nakata, nine years our domestic familiar, on land and sea; now prosperous dentist, a man of family.

I chose Honolulu as my first stop because I wasn’t sure about the post-war sailings from San Francisco to Hilo. I was completely worn out, both physically and mentally, after spending a year writing my Book of Jack London. The lively scene in Honolulu wasn’t for me. I wanted to go to Hilo, be with my Mother Shipman, and enjoy a peaceful winter on the Big Island before heading to Oahu. So, I planned to catch the Maui to Hilo the next day. But since Mother Shipman happened to be in town, I decided to stay for a week. For old times’ sake, after a night at the Alexander Young, I checked into the Seaside Hotel, in one of the white cottages under the tall coconut palms. My room quickly filled with flowers, and there were no paper leis among them. A basket of sweet peas and maidenhair from Yoshimatsu Nakata, who had been our familiar companion for nine years on land and sea, stood out on the lanai; he was now a successful dentist with a family.

I lunched purposely by myself in the well-remembered lanai circle at the Seaside, looking out across the rainbow reef where the mad, white-maned sea-horses tore beachward as of yore. Memories of twelve years marched across my vision—a lovely pageantry in which the white sails of the doughty small Snark appeared most often and vividly. Many brown peoples were in the procession. Then the salt savor of the warm spray upon my lips invited me to breast at least the wahine surf, the little inshore breakers. But when I had passed the shallows, to where the Bearded Ones reared, green and menacing, I did not find myself as courageous as once with my Strong Traveler at hand.

I intentionally had lunch by myself in the familiar lanai circle at the Seaside, looking out over the rainbow reef where the wild, white-maned sea-horses rushed toward the beach like in the past. Memories of the last twelve years filled my mind—a beautiful display with the white sails of the brave little Sass appearing most often and clearly. Many brown-skinned people were in the mix. Then the salty taste of the warm spray on my lips tempted me to at least catch the wahine surf, the small waves close to shore. But when I made it past the shallows, toward where the Bearded Ones rose up, green and threatening, I didn’t feel as brave as I once did with my Strong Traveler beside me.

Thursday was my birthday, and on Thanksgiving for the first time in many years. There was a lovable rush of my Hawaiian family to gather native kaokao for me. Mary Low had been the first to hear my voice over the wire. Her sister, Hannah Hind, and Aunt Carrie Robinson, saw to it that I lacked not for the peculiar delicacies than which in long wanderings, I had found nothing more to my taste. Aunt Carrie’s home on the Peninsula, near my one-time acre of Paradise, was the scene of a feast the like of which is seldom known in these degenerate days. Senator “Robbie” Hind and I vied in attention to the greatest number of viands. I won. Nor can I be ashamed of the fact. Which leads me to believe that the most complicated luau in these friendly isles is a “balanced ration” for my otherwise sensitive organism! Midway of the repast, I noticed across the flower-mounded table that one sylph-like maiden gazed out of window with the far-away look of repletion. “Weakening?” I queried scornfully. “Oh, no; I should say not!” amiably she disclaimed. “Only resting!”

Thursday was my birthday, and it also happened to be Thanksgiving for the first time in many years. My Hawaiian family excitedly gathered native kaokao for me. Mary Low was the first to hear my voice on the phone. Her sister, Hannah Hind, and Aunt Carrie Robinson made sure I had all the unique delicacies that I hadn’t tasted in my long travels. Aunt Carrie’s home on the Peninsula, close to my old piece of Paradise, hosted a feast like few others in these times. Senator “Robbie” Hind and I competed to see who could try the most dishes. I won. And I'm not ashamed of that. This makes me think that the most elaborate luau in these friendly islands is a “balanced meal” for my otherwise sensitive system! Halfway through the meal, I noticed a graceful young woman across the flower-covered table staring out the window with a distant look of satisfaction. “Feeling weak?” I asked mockingly. “Oh, no; not at all!” she replied cheerfully. “Just resting!”

But here I am, again writing about Hawaiian food. In conclusion, I must repeat that he or she who fails to approach with open mind and appetite a Sandwich Islands (no pun intended) banquet, misses the ultimate of normal gustatory blessings. For the casual sojourner there are special tourists’ luaus, tickets for which can be purchased at the news-stands of the large hotels. These native feasts include a hula dance.

But here I am, once again writing about Hawaiian food. In conclusion, I have to say that anyone who doesn’t come with an open mind and a hungry stomach to a Sandwich Islands (no pun intended) feast is missing out on the best culinary experience. For the casual visitor, there are special tourist luaus, tickets for which can be bought at the newsstands of the large hotels. These local celebrations include a hula dance.


Very softly I went down the red road, to pass through the little wicket into our old Elysian acre, for the first time since 1907, when our white ketch had swung at anchor in the jade tide off the jetty. Oh, the pity of it! A storm of a ferocity seldom before known in this part of the ocean, had snapped short the giant algarobas; while a new owner had elevated by a whole story the once low bungalow. The world, for a few moments, seemed as out of joint as the proportions of tree and house. I grieved that I had come. Miss Frances Johnson, across the way, was very full of years; and I thought, as I responded to her emotion, that it might be our last meeting. She has since died.

Very quietly, I walked down the red road to pass through the small gate into our old paradise for the first time since 1907, when our white ketch was anchored in the green tide off the jetty. Oh, how sad it was! A storm of intensity rarely seen in this part of the ocean had broken off the giant algarobas, and a new owner had raised the once low bungalow by a whole story. For a brief moment, the world felt as out of sync as the sizes of the trees and the house. I regretted coming. Miss Frances Johnson, who lived across the way, was quite old, and as I shared in her feelings, I thought it might be our last meeting. She has since passed away.

In these days there is much talk, by way of book and periodical, about the South Seas; South Seas meaning, for the most part, Tahiti, Samoa, Tonga, and other Polynesian isles, with little reference to the still raw and adventurous Melanesian region farther west, familiar to us of the Snark. But many who long to step upon the coralline sands of the east South Pacific, and cannot go that far, forget our own sub-tropics, whose spell works so wonderfully within five or six days’ sail from California. For one who would see Oahu in short order, the great Kamehameha Highway is well under way. “Hammer on federal aid for roads,” is the slogan of those interested in publicity for the Territory. Hawaii, they saw, has contributed vast sums to the federal government since annexation, but has never been included in federal appropriations for roads. Yet millions are being spent by the government in Alaska for this purpose. President Harding is hopefully regarded in this particular. A glance at the week-end automobile sections of Honolulu’s leading papers leaves no doubt of the charms of motoring about the group.

These days, there’s a lot of talk in books and magazines about the South Seas, mostly referring to places like Tahiti, Samoa, Tonga, and other Polynesian islands, with little mention of the still-untamed and adventurous Melanesian region further west, which we know from the Sass. However, many who dream of stepping onto the coral sands of the eastern South Pacific and can’t make it that far often forget about our own subtropical regions, which are incredibly appealing and only five or six days’ sail from California. For anyone wanting to visit Oahu quickly, the great Kamehameha Highway is making great progress. “Push for federal aid for roads” is the slogan of those promoting the Territory. Hawaii has contributed a huge amount of money to the federal government since becoming a part of the U.S., yet it has never received federal funding for roads. Meanwhile, millions are being spent by the government in Alaska for the same purpose. President Harding is viewed with hope for this issue. A look at the weekend car sections of Honolulu’s top newspapers clearly shows the allure of driving around the islands.

I was overjoyed to note that work was projected upon the red leagues to Waimanalo on windward Oahu. There, besides other indestructible glories of God, is that great beach, once before mentioned, the finest in all Hawaii.

I was thrilled to see that work was planned for the red leagues in Waimanalo on the windward side of Oahu. There, along with other amazing wonders of nature, is that beautiful beach I mentioned before, the best in all of Hawaii.

One day, returning from Waimanalo, we angled aside to the old Irwin place, Maunawili, in an enchanting pocket on a mountainside. Here, long years ago, Queen Liliuokalani composed her sweet and simple song, now so widely known and associated with Hawaii, “Aloha Oe.” James Boyd, hapa-haole, and a close friend of the royal family, had then been the owner. With one who knew of the old days, I wandered about the original house, now occupied by a caretaker, where the alii had journeyed merrily over the Pali from Honolulu to rest and play; when there was no thought of time; when the heady air trembled with fragrance, and melody from happy, care-free throats. It was a quaint experience, stepping up or down from one built-on room to another; peering into musty wardrobes; contemplating the vast hikiés that had lulled long rows of Hawaiian noblemen to child-like slumber; musing above the remnants of furniture brought by clippers around Cape Horn. All the time in my ears the rich lore of a generation now silent in death.

One day, coming back from Waimanalo, we took a detour to the old Irwin place, Maunawili, nestled in a beautiful spot on the mountainside. A long time ago, Queen Liliuokalani wrote her sweet and simple song, now widely known and linked with Hawaii, “Aloha Oe.” James Boyd, who was hapa-haole and a close friend of the royal family, was the owner back then. With someone who knew about the old days, I explored the original house, now looked after by a caretaker, where the alii had happily traveled over the Pali from Honolulu to relax and have fun; when there was no concern for time; when the fragrant air buzzed with the melodies from joyful, carefree voices. It was a charming experience, moving from one room to another; peeking into dusty wardrobes; thinking about the vast hikiés that had lulled long lines of Hawaiian noblemen into child-like sleep; pondering over the remnants of furniture brought by clippers around Cape Horn. All the while, the rich stories of a generation now gone echoed in my ears.

Another day I was again at Refuge of Birds, Ahuimanu, hard against the Mirrored Mountains. Old as it had seemed before, now it looked far more than thirteen years older. Then it had been an inhabited and tended decline. Now the mossy roofs lay unrepaired beneath sun and star, cloud and rain, silent, deserted. But the few hours in which we awakened the echoes in that long dining-room and remembered chambers, and in garden and swimming pool, brought out the hospitable spirit of other days. Beside my own California mountain-side, there is one place above all others that I should love to have and cherish. It is Ahuimanu, Refuge of Birds.

Another day, I was back at the Refuge of Birds, Ahuimanu, nestled against the Mirrored Mountains. As old as it had seemed before, now it looked much more than thirteen years older. It had once been a cared-for decline. Now the moss-covered roofs lay unrepaired under the sun and stars, clouds and rain, silent and deserted. But the few hours we spent awakening the echoes in that long dining room and reminiscing in the chambers, garden, and swimming pool brought back the welcoming spirit of the past. Besides my own mountain side in California, there’s one place I would love to have and cherish above all others. It’s Ahuimanu, the Refuge of Birds.


I have descanted upon the outdoor sports of Hawaii. And if you would have the fever of city life in a rigorless climate, no city so gay as Honolulu. The hotel life is a dream of leisure, dining, teas, bridge, bathing, canoeing, and dancing in the immense lanais to the swooning Hawaiian strains or the latest mainland jazz, from stringed instruments and native voices.

I have talked about the outdoor sports of Hawaii. And if you want to escape the hustle and bustle of city life in a comfortable climate, no city is as lively as Honolulu. The hotel life is a dream of leisure, with dining, tea, bridge, swimming, canoeing, and dancing in the huge lanais to the soothing Hawaiian melodies or the latest mainland jazz from string instruments and local singers.

One new activity I noticed was by way of well-coached companies in Little Theatres. The Lanai Players and the Footlight Players are notable among these. Talent is recruited from both amateur and professional material, even some of the older and most exclusive kamaainas taking enthusiastic part now and again in the excellent plays that are produced. Musical instruction and entertainments are kept at high standard in Honolulu. It is hardly necessary to mention that there are the best of moving picture houses throughout the islands.

One new activity I noticed was through well-coached companies in Little Theatres. The Lanai Players and the Footlight Players stand out among these. Talent is drawn from both amateur and professional sources, with some of the older and more exclusive locals occasionally taking part in the excellent plays that are produced. Musical instruction and entertainment maintain a high standard in Honolulu. It's hardly worth mentioning that there are top-notch movie theaters throughout the islands.

In these latter days of the South Seas proper, one’s heart is wrung by the decadence of the natives through the ills of white civilization; and the influenza reaped its ghastly harvest everywhere. But Hawaii fared not so ill from the dread scourge. The all-Hawaiians, though not holding their own in fecundity, are far from presenting a puny appearance—the splendid creatures! Thus, the traveler who would gaze upon the pure Polynesian in his native haunt, may still have curiosity gratified. If he be in San Francisco, New York, or Los Angeles, he may step out and secure steamship reservations at branch offices of the Hawaii Tours Company. And here let me say it is in sheer good will that I pass along this information, unbeknown to said Tours Company. My pleasure it is to share My Hawaii with the whole world. Many is the letter that weights my morning mail, telling me Our Hawaii has sent the writer out upon the blue Pacific. Never was I more gratified in this connection than upon a day when we went to meet Princess David Kawananakoa and her children, arriving from New York. Stepping from the gangplank to the wharf, a bright-faced woman made straight for myself, stretching out her hand: “You are Mrs. Jack London? Charmian London? Well, I want to tell you I am here to-day because I read your book, Our Hawaii. Oh, yes, and your Log of the Snark, too. I fully expect to get to the South Seas because of that! And there are others aboard who can tell you the same story.”

In these recent times in the South Seas, it's heartbreaking to see the decline of the locals due to the problems brought by white civilization; and influenza has taken a terrible toll everywhere. However, Hawaii hasn’t suffered as much from this dreadful disease. The locals, while not as prolific as before, still look vibrant—their beauty is striking! Therefore, travelers wanting to see pure Polynesians in their home environment can still satisfy their curiosity. If they're in San Francisco, New York, or Los Angeles, they can easily get steamship reservations at the Hawaii Tours Company branch offices. I want to share this info out of goodwill, and I’m doing it without the Tours Company’s knowledge. I take joy in sharing My Hawaii with the world. I receive many letters in my morning mail, telling me Our Hawaii trip inspired the writer to travel across the blue Pacific. I was never more pleased than the day we went to greet Princess David Kawananakoa and her children arriving from New York. As soon as she stepped off the gangplank onto the wharf, a cheerful woman hurried towards me, extending her hand: “You are Mrs. Jack London? Charmian London? Well, I want to tell you I’m here today because I read your book, Our Hawaii trip. Oh, yes, and your Log of the Snark, too. I genuinely expect to reach the South Seas because of that! And there are others on board who can share the same story.”

It saddens me to read the cold, hard figures of the official census of 1920. The only race registering a decrease is the native. The total pure-Hawaiians are given as 23,723—a decrease of 2,318 in ten years. The Asiatic-Hawaiian has doubled, However; and the Caucasian-Hawaiian risen from 8,772 to 11,072. Total population of the Territory, 255,912, of which 109,274 were Japanese.

It makes me sad to see the cold, hard numbers from the official census of 1920. The only race showing a decline is the native population. The total pure Hawaiians is listed as 23,723—a drop of 2,318 in ten years. Meanwhile, the Asiatic-Hawaiian population has doubled, and the Caucasian-Hawaiian count has risen from 8,772 to 11,072. The total population of the Territory is 255,912, with 109,274 being Japanese.

Prince Jonah Kuhio Kalananaole has announced that at the end of his present term he will end his service as Hawaii’s representative in Congress, which began twenty years ago.

Prince Jonah Kuhio Kalananaole has announced that at the end of his current term, he will finish his service as Hawaii’s representative in Congress, which started twenty years ago.

“I can best serve the ends of my own people by acting as a member of the Hawaiian Rehabilitation Act Commission,” he says. “I feel that I have done my duty to my country and my people in the past twenty years in Washington. I want to use what knowledge and influence I have in making the Hawaiian home laws a success. I succeeded in getting the Rehabilitation Act through Congress, and will continue to work on the successful carrying out of the law. The rest depends on the Hawaiian people.”

“I can best serve my own people by being part of the Hawaiian Rehabilitation Act Commission,” he says. “I believe I’ve done my duty to my country and my people over the past twenty years in Washington. I want to use my knowledge and influence to make the Hawaiian home laws successful. I managed to get the Rehabilitation Act passed through Congress, and I will keep working on successfully implementing the law. The rest is up to the Hawaiian people.”

The Rehabilitation Act provides homesteads on the islands for people of Hawaiian blood as an aid to the rebuilding and perpetuation of the race. The act was passed on the ground that foreigners were taking up all available land and crowding out the natives.

The Rehabilitation Act offers land on the islands for people of Hawaiian descent to help with the restoration and continuation of their culture. The act was established because outsiders were claiming all the available land and pushing out the local population.

When Princess David returned that winter of 1919-1920, she said it was to stay. For years she had lived in the eastern capitals, or sometimes in California, more especially San Diego, where once I visited her. She has made good her intention, busying herself with affairs in Honolulu.

When Princess David came back that winter of 1919-1920, she said it was for the long haul. For years, she had been living in various eastern capitals, or sometimes in California, especially San Diego, where I once went to see her. She has followed through on her plans, keeping herself busy with matters in Honolulu.

Vividly there arises the memory of the great reception staged at her own house on that day of her landing. Owing to another engagement, I arrived in the latter part of the festivities. The sumptuous beauty, in a princess-like holoku of black charmeuse and lace, crowned and garlanded with golden ilima, sat in state near one end of her enormous lanai, still receiving the homage of her people. All official Honolulu dropped in during the afternoon. The orchestra played incessantly but unobtrusively, its haunting airs threading into the universal loveliness of low laughter, fragrance of jasmine and plumeria, exquisite tints of hibiscus, and the gentle pomp and happiness of the occasion.

Vividly, I recall the grand reception held at her home on the day she arrived. Due to another commitment, I got there later in the festivities. The stunning beauty, dressed in a princess-like black charmeuse and lace holoku, adorned with golden ilima, sat regally at one end of her massive lanai, still receiving the admiration of her people. Everyone important in Honolulu stopped by during the afternoon. The orchestra played constantly but subtly, its captivating melodies blending with the overall charm of soft laughter, the scent of jasmine and plumeria, vibrant shades of hibiscus, and the gentle grandeur and joy of the event.

Between the welcoming formalities, wahines, from young maidenhood to wrinkled age, approached wreathed in smiles and flowers, and made brief vowelly speeches before their princess. Not so brief, however, were those of one or two aged dames, who intoned the mele of their royal mistress. Some knelt to her, invoking blessings; some kissed her hands; others danced little hulas, archly chanting words that brought merry laughter to the lips of the princess.

Between the warm greetings, women, from young girls to elderly ladies, approached with smiles and flowers, making short, heartfelt speeches before their princess. However, the speeches of a couple of older women were anything but short, as they serenaded their royal mistress. Some knelt before her, asking for blessings; some kissed her hands; others performed little hula dances, playfully singing words that brought joyful laughter to the princess's lips.

“They love all this so,” she said, holding my hand with her own beautiful one. “And I love it, too. It makes them so happy. I am never going away again to live. Other times I have come home, this has lasted far into the night; and perhaps two hundred Hawaiians brought their mats or coverings and slept right here on this lanai. They will do the same to-night—sleep under my roof, you see.” I caught the unstudied regalness of her slight inclination to an old courtier, as she answered a question I had put:

“They all really love this,” she said, holding my hand with her own beautiful one. “And I love it too. It makes them so happy. I’m never leaving again to live somewhere else. In the past when I came home, this happiness lasted well into the night; and maybe two hundred Hawaiians brought their mats or blankets and slept right here on this lanai. They'll do the same tonight—sleep under my roof, you see.” I noticed the natural grace in her slight nod to an old courtier as she responded to a question I had asked:

“Am I tired? I am not. I rested all the way from San Francisco to Honolulu, in preparation for this day and night!—Ah, I want my children to know you—Kalakaua!” she raised her voice a little toward a tall youth, “bring your sisters!”

“Am I tired? I’m not. I rested the whole way from San Francisco to Honolulu, getting ready for this day and night!—Ah, I want my kids to meet you—Kalakaua!” she raised her voice a bit toward a tall young man, “bring your sisters!”

They are representative Hawaiians in appearance, the brother and two girls. Kalakaua, about sixteen, had the seeming of other dusky princes I had met in the world of Polynesia, with a lofty sweetness of expression and manner, and erect ease of carriage that made one’s eyes follow him as he moved about. The sisters, Kapiolani and Liliuokalani, were equally attractive. Despite their Caucasian blood and training in fashionable schools, and their latest word in summer modes, there was preserved an elusive wildness in their unfathomable eyes. I had seen the same untamable thing in the old Queen’s look of a dozen years before—though they were not related. The very pose of their young heads, from which rebellious curls seemed continually springing out of bonds, bore out this wholly charming island effect.

They looked like typical Hawaiians, the brother and two sisters. Kalakaua, around sixteen, had the same noble aura as other Polynesian princes I had encountered, with a graceful expression and confident posture that drew attention as he moved. The sisters, Kapiolani and Liliuokalani, were just as captivating. Even with their Caucasian heritage and education in fashionable schools, along with the latest summer styles, there was a subtle wildness in their deep, mysterious eyes. I had noticed the same untamed quality in the old Queen's gaze from a dozen years earlier, even though they weren’t related. The way they held their young heads, with rebellious curls always seeming to break free, added to this entirely enchanting island vibe.


It had been my privilege at different times to have with me on the Jack London Ranch certain girl friends from Hawaii. And now I was again to meet some of these in Hilo in their own house—the Shipmans. Here I made home for the winter. A right royal welcome was mine, as always. Tranquil Hilo was what I most needed, and the days and nights were not long enough in which to rest, write letters, and drive about the country.

It was a privilege for me at different times to have some friends from Hawaii visit me at the Jack London Ranch. Now, I was going to meet some of them again in Hilo at their home—the Shipmans. I made it my home for the winter. I received a warm welcome, as always. I needed the peacefulness of Hilo, and the days and nights were never long enough for me to relax, write letters, and explore the area.

“Come—you’ve been quiet long enough for one day!” a bright voice would call, and Margaret, or Caroline, in summer lawns, stood beaming from the lanai through the French window. “Come on down to the Yacht Club for tea and a swim.” Or, “We’re off for Keaau—come with us; and we’ll swim and have supper there!” Keaau, as before mentioned, being their seaside retreat, and headquarters for the lower reaches of their cattle lands. It is pronounced Kay-ah-ah’-oo—quickly Kay-ah-ow’.

“Come on—you’ve been quiet long enough today!” a cheerful voice would call, and Margaret or Caroline, standing happily on the summer lawns, beamed from the lanai through the French window. “Come down to the Yacht Club for tea and a swim.” Or, “We’re heading to Keaau—join us, and we’ll swim and have dinner there!” Keaau, as mentioned earlier, is their beach getaway and the main spot for the lower parts of their cattle ranch. It’s pronounced Kay-ah-ah’-oo—quickly Kay-ah-ow’.

Such tropic jungle on the winding way! But first, last, and always, the cane, a jungle in itself, high above the big car: and often one had to be wary of the slicing thrusts of living green blades where the stalks had bent down the wire barriers which protect the road. Once at shady Keaau, Mother Shipman, knowing what I like, has a nimble Hawaiian scaling one of her fine palms for nuts. A clever swash of the heavy knife, and the chalice of fragrant cool water is ready to quaff. One lolls in hammocks on the high lanai, until an irruption of young things carrying bathing suits stirs one’s delicious languor.

Such a tropical jungle along the winding road! But first, last, and always, the cane, a jungle in itself, towers above the big car: and often you had to be careful of the slicing thrusts of living green blades where the stalks had bent down the wire barriers protecting the road. Once at the shady Keaau, Mother Shipman, knowing what I like, has a quick Hawaiian climbing one of her beautiful palms for nuts. A swift swipe of the heavy knife, and the cup of fragrant cool water is ready to enjoy. One relaxes in hammocks on the high lanai, until a group of young people carrying bathing suits interrupts one's delightful laziness.

Swimming at Keaau is inside a surf-pounded lava-rock barrier. The high breakers spill over and through crevices into this sheltered play-ground. We descended steps in a stone wall, to frolic on the sand, across which a fresh stream, never by the same route, finds its way to the sea. One has to hunt for places to swim among lava hummocks, and at high tide it is lively work battling with miniature currents that wash in and out the crevices. For a thorough swim, we would afterward wind up in a large fresh pond on the higher ground.

Swimming at Keaau takes place inside a barrier made of surf-pounded lava rocks. The big waves crash over and through crevices into this sheltered playground. We went down steps in a stone wall to play on the sand, where a fresh stream, taking different routes each time, makes its way to the sea. You have to search for spots to swim among the lava formations, and at high tide, it’s quite a challenge to deal with the small currents that wash in and out of the crevices. For a good swim, we would afterward end up in a large freshwater pond higher up.

It was from here we made that ride on Kamehameha’s arrow-straight highway to the cowboys’ camp, Papae. Our supper was steak roasted on coals by lantern light. The native boys at first would not credit that I wanted raw fish, which I repeat is estimable above oysters. But after a little parleying among themselves, they prepared for me a morsel fresh-caught off the iron-bound coast. The night was far from tropic. Resting after supper, it was from under blankets where we lay in the moonlight on a cool swirl of age-old pahoehoe, that we watched the Pacific spouting high in gleaming spires against the lava cliffs. It was so beautiful, following the racing cloud-ships across an illumined sky where hung the few enormous stars the full moon let shine. Under the blanket, in the crook of my arm, a blooded young fox terrier moaned with the joy of white caresses—a white man’s dog, tolerated kindly enough by the cowboys.

It was from here that we took that ride on Kamehameha’s straight highway to the cowboys' camp, Papae. Our dinner was steak grilled over coals by lantern light. At first, the local boys couldn’t believe that I wanted raw fish, which I insist is better than oysters. But after a bit of discussion among themselves, they prepared a piece for me, freshly caught from the rocky coast. The night was far from tropical. After dinner, lying under blankets in the moonlight on a cool patch of ancient pahoehoe, we watched the Pacific spray high in shining spouts against the lava cliffs. It was so beautiful, following the racing cloud ships across a lit-up sky where the few giant stars that the full moon allowed to shine hung. Under the blanket, in the crook of my arm, a purebred young fox terrier moaned with pleasure from the gentle touches—a white man’s dog, nicely tolerated by the cowboys.

We slept on a broad platform in the Japanese goat-herd’s hut. It did not look tempting. But noting that the Shipman girls were nothing loth, I made myself at home in the small, earth-floored room hung with quaint rags. Coming to examine these and the rest of the windowless apartment, I found it all immaculate, everything “sweet as a nut,” as if fresh laundered. The crisp night-wind flowed through the open doorways, and at intervals a pink glow suffused us from far Kilauea. We slept like children to the organ music of the surf; and there was a poignancy in the pleasure of awakening to the sunrise, an enormous orb, clear-cut as a harvest moon, red as wine, lifting out of a slate-blue, heaving plane. Then the snows of Mauna Kea and Mauna Loa blushed from rose to fervid crimson above the fathomless mist-blues of their towering bulks.

We slept on a wide platform in the Japanese goat-herd's hut. It didn't look inviting. But seeing that the Shipman girls were totally fine with it, I settled in comfortably in the small, dirt-floored room decorated with unique rags. As I checked out these and the rest of the windowless space, I found everything spotless, everything "sweet as a nut," as if it had just been washed. The cool night breeze flowed through the open doors, and every now and then, a pink glow warmed us from far-off Kilauea. We slept like kids to the soothing sounds of the surf; and there was a bittersweet joy in waking up to the sunrise, a huge sphere, sharp as a harvest moon, red as wine, rising from a deep slate-blue, rolling plain. Then the snows of Mauna Kea and Mauna Loa transitioned from rose to fiery crimson above the endless misty blues of their towering heights.


Naturally, I had been eager to see the great eruption of Mauna Loa’s crater, Mokuoweoweo, down the Kau side of Hawaii; but it had ceased before my arrival. Kilauea, too, had joined in the general outburst, Halemaumau overflowing into the main crater, clear to the foot of the bluff below the Volcano House. The day before I landed, the lava had suddenly lapsed several hundreds of feet, carrying with it large sections of the pit walls. Before I had left Hilo, however, mine was the good fortune to see it risen to within twenty feet of the rim.

Naturally, I was excited to witness the massive eruption of Mauna Loa’s crater, Mokuoweoweo, on the Kau side of Hawaii; however, it had stopped before I arrived. Kilauea had also erupted, with Halemaumau spilling into the main crater, reaching all the way to the base of the bluff below the Volcano House. The day before I landed, the lava had surprisingly dropped several hundred feet, taking large chunks of the pit walls with it. Luckily, before I left Hilo, I was fortunate enough to see it rise to within twenty feet of the rim.

It was away and beyond all imagining from former views. Night after night I stood upon the crusted margin of the boiling shaft, prickly with Pélé’s strands of spun-glass hair, and ever the wonder accumulated. The circle of lava wall that had fallen in was raised by the powerful tide into the wreath-form of a south sea atoll, supporting tiny hills as does the surrounding reef of Bora-Bora in the Societies. Upon one arc the island bore a rugged miniature mountain with the silhouette of a castle on the Rhine. Inside this black lava circlet there moved and fountained a lake of fiery liquid, while between the ring and the crater walls there flowed and exploded a molten torrent. This would gradually sink a few feet, disclosing awful caverns at white heat along the lower edges of the island. The fountains, first bubbling up in domes of exquisite rose and lambent yellow, would swell to bursting point, and fling high into the burning night tons of molten fire-gold, which fell in great drops heavily back into the restless, roaring, hissing flood.

It was far beyond anything I could have imagined from earlier views. Night after night, I stood at the crusty edge of the boiling pit, prickly with Pélé’s strands of spun-glass hair, and the wonder just kept growing. The circle of lava wall that had collapsed was lifted by the powerful tide into the ring shape of a southern sea atoll, holding tiny hills like the surrounding reef of Bora-Bora in the Society Islands. On one side, the island had a rugged mini mountain with the outline of a castle on the Rhine. Inside this black lava circle, a lake of fiery liquid bubbled and fountained while a molten torrent flowed and exploded between the ring and the crater walls. This would gradually drop a few feet, revealing terrifying caverns at white heat along the island's lower edges. The fountains, initially bubbling up in domes of delicate rose and glowing yellow, would swell to the bursting point and hurl tons of molten fire-gold high into the burning night, which would then fall in massive drops back into the restless, roaring, hissing flood.

When one first leaves his car in the parking place, there is heard the peculiar soft-grinding, avalanching sound of the milling chaos. The sky is painted red above the pit, and clouds of pink steam rise and bend back and forth in the wind, or float away. But this illumination is no preparation, even to the very brink, for what impinges upon the eye when it looks over into the House of Fire. The brilliance is of an intensity so terrific that all the white-hot furnaces of the world could give little intimation of this glare that seems, like the eye of God, to pierce and light the innermost convolutions of one’s brain, rob the very spirit of its vain secrets.

When you first leave your car in the parking lot, you hear the strange, soft grinding and rumbling sounds of the chaotic scene. The sky is painted red above the pit, and clouds of pink steam rise and sway in the wind or drift away. But this lighting doesn’t even prepare you, not even a little, for what you see when you look into the House of Fire. The brightness is so intense that all the white-hot furnaces in the world could hardly compare to this glare, which seems to pierce like the eye of God, illuminating the deepest corners of your mind and stealing away even the emptiest secrets of your spirit.

By day the brilliance is more one of color, as if the solar spectrum dyed the earth-substance and vapor with fervid rose, red, and orange, and sulphurous greens and yellows.

By day, the brightness is more about color, as if the sunlight has colored the earth and air with vivid pinks, reds, oranges, and fiery greens and yellows.

Pélé has played fast and loose the past several years; and no man can count upon his pilgrimage being rewarded by her most spectacular performances. Although I continue to maintain that her serenest vaporings are worth the voyage.

Pélé has been unpredictable these past few years, and no one can guarantee that their journey will be rewarded with her most amazing performances. Still, I stand by my belief that her calm moments are worth the trip.

In March of 1921, the big steamer Hawkeye State made her first Baltimore to Hawaii trip, bringing a large list of eastern passengers to visit the volcanic marvel. The campaign of publicity which landed them at Hilo had been based more than all else upon the prayer that the fire goddess might be in wrathful mood. As the Hawkeye State neared port, there was a disheartening lack of glow upon the side of Mauna Loa. The hopes of the promoters were faint when the hotels at Kilauea were reached, and grumbling arose at the insufficient accommodation and lethargic aspect of Halemaumau in the distance. This continued until the procession of motors was well on its way through the forest, bound for the pit.

In March of 1921, the big steamship Iowa made its first trip from Baltimore to Hawaii, bringing a large group of eastern passengers to visit the volcanic wonder. The publicity campaign that drew them to Hilo was largely based on the hope that the fire goddess might be in a wrathful mood. As the Iowa approached the port, there was a disappointing lack of glow on the side of Mauna Loa. The promoters' hopes were dwindling when they reached the hotels at Kilauea, and complaints arose about the lack of accommodations and the dull appearance of Halemaumau in the distance. This continued until the convoy of cars was well on its way through the forest, heading for the pit.

And then it happened.

And then it happened.

Abruptly, as if ordered for their benefit, Pélé broke loose upon the starry night; and by the time the excited scores had reached the verge of her dwelling, the ponderous surge, urged from beneath, was lashing tremendously against the battlements. These capitulated to the onslaught, and crashed into the molten mass, driving the tourists hastily to their cars and the safety and sight-seeing vantage of the bluffs around the main crater. I quote from an eye-witness:

Abruptly, as if it were meant to impress them, Pélé unleashed herself upon the starry night; and by the time the excited crowd reached the edge of her home, the heavy surge, pushed from below, was violently crashing against the walls. These gave way to the assault and collapsed into the molten mass, forcing the tourists to rush back to their cars and the safety and views of the cliffs surrounding the main crater. I quote from an eye-witness:

“The lake broke through crevices and rushed with express speed out over the old lava surface, where flowing lava had not been known for forty years. A river formed on the side toward the Volcano House, plunged down the incline, covered the old horse corral where Professor Jaggar’s instruments were stored, sealing them forever. On and on the river spread until it stopped at the foot of the cliffs just below the Volcano House. All night and on St. Patrick’s day, which was also the birthday of Kamehameha III, the lava found new openings. It poured like a Niagara over the south side. A new fountain formed near the bluff southwest of Halemaumau and sent incandescent rockets into the air. Another fountain formed over toward the Kau road.”

“The lake burst through cracks and surged quickly over the old lava surface, where flowing lava hadn’t been seen for forty years. A river formed on the side toward the Volcano House, rushing down the slope, covering the old horse corral where Professor Jaggar’s instruments were kept, sealing them away forever. The river continued to spread until it reached the base of the cliffs right below the Volcano House. All night and on St. Patrick’s Day, which was also Kamehameha III’s birthday, the lava discovered new pathways. It flowed like Niagara Falls over the southern side. A new fountain emerged near the bluff southwest of Halemaumau, shooting glowing rocks into the air. Another fountain appeared over toward the Kau road.”

Never in the history of personally conducted excursions had the volcano presented such a spectacle on schedule time. All discontented murmurings ceased. The goddess was surely working for the promotion committee; and a new hotel and enlargement of all present facilities, both there and in Hilo, were promptly on the way. To say nothing of improvements on the volcano highway.

Never before in the history of guided tours had the volcano put on such a show at the scheduled time. All the grumbling stopped. The goddess was definitely on the side of the promotion committee; and a new hotel along with upgrades to all the existing facilities, both there and in Hilo, were immediately on the way. Not to mention improvements to the volcano highway.

Late tidings from this section of the territory augur that it will not in future be regarded as a mere amusement park. Its Titan energies are to be put to work. Professor Thomas Augustus Jaggar, Jr., volcanologist in charge (U. S. Department of Agriculture, Weather Bureau), has submitted that borings in search of heat for transformation into electric energy be made in the valley that lies between Kilauea—which he has found to be an independent mountain—and Mauna Loa. The idea, it seems, was suggested by John Brooks Henderson, zoologist from Washington, D. C., who backed up the proposal with a contribution of $1,500.00. These holes should be sunk at the base of the west bluff of Kilauea crater, in the bottoms of Kilauea and Kilauea Iki, and in the outer slopes of Kilauea and Mauna Loa. The Hawaii Volcano Research Association has approached the territorial legislature with this project, and funds have been appropriated. The borings are to be deep, to determine temperature, mineral and gas conditions, earthquake phenomena, and water underground at the volcanoes.

Recent news from this area indicates that it will no longer be seen as just an amusement park. Its massive potential is set to be harnessed. Professor Thomas Augustus Jaggar, Jr., a volcanologist in charge at the U.S. Department of Agriculture, Weather Bureau, has proposed drilling to seek heat for conversion into electric energy in the valley between Kilauea—identified by him as a distinct mountain—and Mauna Loa. This idea was reportedly suggested by John Brooks Henderson, a zoologist from Washington, D.C., who supported the proposal with a donation of $1,500. These boreholes are to be drilled at the base of the southwest bluff of Kilauea crater, in the bottoms of Kilauea and Kilauea Iki, and on the outer slopes of Kilauea and Mauna Loa. The Hawaii Volcano Research Association has brought this project to the attention of the territorial legislature, and funding has been allocated. The drilling will be deep enough to assess temperature, mineral and gas conditions, earthquake activity, and groundwater at the volcanoes.

It is a fascinating thing to contemplate. Far more so than the invention of fast-obsolete war enginery and the squandering of dizzying billions on the same, while the victims of the infernal machines beg for bread and bed, or turn to crime. And think of the child-brains dulling in the factories of the land of the free and the home of the brave, because a time-dishonored law has been found constitutional in this day. Who knows that any one of these young brains might not be such an one as those of Henderson and the volcanologist on the slopes of Kilauea, who open up this vista of scientific romance for young and old. Not for nothing did Jack London, dying before the United States stepped into the “fight for democracy,” picture his native land “on her fat, helpless, lonely, unhonorable, profit-seeking way.” We got into the fight, wastefully, to be sure, but quickly and magnificently, and helped the rest of the world, temporarily, out of it. But look at us now, without conscience toward our educators, our children, our “heroes,” our “democracy.” One is tempted to indorse Shaw’s remark: “The longer I live, the more firmly I am convinced that the other planets use our earth as their lunatic asylum.”

It’s really interesting to think about. Much more so than the creation of quickly outdated military technology and the waste of mind-boggling billions on it, while the victims of these horrifying machines plead for food and shelter or turn to crime. And consider the young minds dulling away in the factories of the land of the free and the home of the brave, because an outdated law has been deemed constitutional today. Who knows if any one of these young minds might not be like those of Henderson and the volcanologist on the slopes of Kilauea, who reveal this exciting world of science for both the young and the old. Jack London didn’t paint a pretty picture of his homeland, “on her fat, helpless, lonely, unhonorable, profit-seeking way,” dying before the United States entered the “fight for democracy.” We entered the fight, wastefully, that's true, but quickly and impressively, and helped the rest of the world, if only for a moment, out of it. But look at us now, without any conscience toward our educators, our children, our “heroes,” our “democracy.” One can’t help but agree with Shaw’s comment: “The longer I live, the more firmly I am convinced that the other planets use our earth as their lunatic asylum.”

But this is a book on Hawaii, and I have digressed—yet have I? This work of Tom Jaggar’s, on his heights geographically, creatively, head thrust forward into a golden age of scientific research for the good of man, stings one into swift realization of the cruel, wanton loss of strength and money that makes for destruction of body and mind, when it might be turned to account for the beautiful emancipations of life.

But this is a book about Hawaii, and I’ve gone off track—have I really? This work by Tom Jaggar, showcasing his geographical and creative heights, pushes forward into a golden age of scientific research for the benefit of humanity, driving home the painful truth about the destructive loss of strength and resources that leads to the ruin of both body and mind, when it could be better used for the wonderful freedoms of life.

In July, 1921, Kilauea National Park, comprising a large area of Hawaii’s mountain land, including the fire-pit, was dedicated. The picturesque exercises included the recitation by a lineal descendant of a priest of Pélé, of a prayer to the fire goddess. This invocation, delivered in the full-toned chant of the old Hawaiians, was succeeded by an impressive recitation of the first Christian prayer delivered at the same brink by the spirited Kapiolani in olden days.

In July 1921, Kilauea National Park, which covers a large area of Hawaii’s mountainous region, including the volcanic crater, was officially dedicated. The beautiful ceremony featured a direct descendant of a priest of Pele reciting a prayer to the fire goddess. This invocation, performed in the rich chant of the ancient Hawaiians, was followed by a powerful recitation of the first Christian prayer spoken at that same spot by the courageous Kapiolani in earlier times.

In connection with this National Park a road is to be built to the crater Mokuaweoweo at the summit of Mauna Loa. Owners of the land required for this highway are willing to donate the property. The possibilities of this road are set astir in one’s imagination by the popular watchword, “From Surfing to Ski-ing.”

In relation to this National Park, a road is going to be built to the Mokuaweoweo crater at the top of Mauna Loa. The landowners needed for this highway are willing to donate their property. The potential of this road sparks excitement in people's minds with the popular phrase, “From Surfing to Skiing.”

The greatest volcanic event in Hawaii for the year 1919 was the activity of Mauna Loa itself. It was no surprise to the unsleeping keeper of Kilauea and the Long Mountain. That autumn, with its unruly flock of seismic disturbances, was a busy one for Professor Jaggar, who made more than one lofty ascent to the flaming pastures of his charge.

The biggest volcanic event in Hawaii in 1919 was the activity of Mauna Loa. This didn’t catch the vigilant keeper of Kilauea and the Long Mountain off guard. That autumn, filled with a chaotic array of seismic activity, kept Professor Jaggar busy, as he made several climbs to the fiery landscape he oversaw.

Back at Kilauea observatory, it was at 1:45 on the morning of Monday, September 29, that he noticed the fume and glow from Mauna Loa’s 13,675-foot crater, Mokuaweoweo, spreading to the southward along a route he knew well. By telephone he warned Kapapala and the other districts in the course the flow would take. Many is the account I have listened to from residents of those sections who saw destruction looming far above, and who hurried to pack their belongings in preparation for flight. Some thought they would go grey in a night, through the freaks played by the fluid avalanche, which would seem to skirmish in avoidance of an obviously doomed home. And I noticed a hesitance among these, as well as other island visitors who rushed to the ten-days’ wonder, about telling what they had seen.

Back at the Kilauea observatory, it was 1:45 AM on Monday, September 29, when he noticed the smoke and glow coming from Mauna Loa’s 13,675-foot crater, Mokuaweoweo, spreading south along a path he recognized. He called Kapapala and other nearby districts to warn them of the lava flow's trajectory. I've heard many stories from residents in those areas who saw destruction approaching from above and quickly packed their belongings to escape. Some thought they would turn gray overnight, watching the unpredictable flow that seemed to dodge homes that were clearly in danger. I sensed that there was hesitation among these locals and other island visitors who hurried to witness the spectacle about sharing what they had experienced.

“It’s like this,” they faltered. “We saw things that nobody would believe. How do we know? We tried it out when we got home. The thing was too big, too terrible, to impress those who had not seen it—in spite of the great smoke and glare that hid Hawaii from the other islands for days and days. Why, I stood on the hot bank of that burning cascade, and saw bowlders as big as houses, I tell you, perfectly incandescent, go rolling down to the sea; and—but there I go. I don’t think you’d believe the things I could tell you.”

“It’s like this,” they hesitated. “We saw things that nobody would believe. How do we know? We tested it out when we got home. The thing was too massive, too frightening, for those who hadn’t experienced it to understand—despite the thick smoke and bright light that covered Hawaii from the other islands for days. I stood on the hot bank of that burning waterfall and saw boulders huge, I swear, glowing bright, rolling down to the sea; and—but there I go. I don’t think you’d believe the things I could tell you.”

Yet I find this in Professor Jaggar’s official report: “The lava ‘rafts’ or blocks of bench magma which rolled down the live channel, were seen to bob up [in the sea], make surface steam, and float out some distance from the shore without sinking at first, as though buoyed by the hot gas inflating them. Lightnings were seen in the steam columns. There was much muddying of the water, and fish were killed in considerable numbers.”

Yet I find this in Professor Jaggar’s official report: “The lava ‘rafts’ or blocks of bench magma that rolled down the active channel were observed to bob up [in the sea], create steam on the surface, and float out some distance from the shore without sinking at first, as if supported by the hot gas inflating them. Lightning was seen in the steam columns. The water became very muddy, and fish were killed in significant numbers.”

For the week previous the professor had kept a pack train in readiness, and by sun-up on September 29 he and Mr. Finch of the observatory, with two native packers, were on their difficult and perilous adventure over the lava deserts of other periods. The redoubtable scientist risked life and limb in the following days to secure his remarkable photographs and take samples of gas in vacuum tubes. The absorbing details of the journey and its observations are in his Bulletin of October, 1919—the high fountains of lava, the great detonations of explosions, the lake of fire on the mountain, and the final plunge of the melt over old lava bluffs into the sea in a river speeding five to ten miles an hour. This red torrent coursed for ten days. The heat of the stilled lava was not yet gone when, four months afterward, I motored upon it where it had crossed, a hundred yards wide, the highway in Alika district—a waste of aa as upstanding as the wavelet of a tide-rip, kupíkipíkio. It had swept everything in its path, causing suffering, fear and death among the herds. A temporary restoration of the highway was begun as soon as the heat had sufficiently cooled; but it made one nervous, in an inflammable vehicle, to see how a light shower caused the lava to steam, and to feel warmth still rising from crevices. Through the courtesy of Professor Jaggar, I am able to present his photograph of the flowing lava-stream.

For the week before, the professor had kept a pack train ready, and by sunrise on September 29, he and Mr. Finch from the observatory, along with two local packers, were on their challenging and dangerous adventure across ancient lava deserts. The brave scientist risked his life in the days that followed to capture his incredible photographs and collect gas samples in vacuum tubes. The detailed accounts of the journey and its observations are in his Bulletin from October 1919—the high fountains of lava, the loud explosions, the lake of fire on the mountain, and the final cascade of molten rock over old lava cliffs into the sea, flowing at five to ten miles an hour. This raging red stream flowed for ten days. The heat from the solidified lava was still present when, four months later, I drove over it where it had crossed the highway in the Alika district—a stretch a hundred yards wide, covered in aa as upright as a wavelet in a tide rip, kupíkipíkio. It had swept away everything in its path, causing suffering, fear, and death among the herds. A temporary repair of the highway began as soon as the heat had cooled enough; but it made one anxious, in a flammable vehicle, to see how a light rain made the lava steam, and to feel warmth still rising from cracks. Thanks to Professor Jaggar's generosity, I can present his photograph of the flowing lava stream.

During the eruption there was a succession of short-period, shallow tidal waves ranging from three to fourteen feet in height. These kept in trepidation the passengers on vessels of all classes that swarmed off shore. An authentic tale is told of the wife of an islander being swept some distance off-shore by a subsiding tidal wave. Fortunately she was a swimmer. I have forgotten whether she was returned by the next landward billow or was rescued by a canoe.

During the eruption, there were a series of short, shallow tidal waves that ranged from three to fourteen feet high. These kept the passengers on all types of vessels that crowded offshore in fear. There’s a true story about an islander’s wife who was swept out to sea by a receding tidal wave. Luckily, she was a swimmer. I can't remember if she was brought back by the next wave that came in or if a canoe came to rescue her.

As I write, at this late date, of Hawaii’s volcanoes quick and dead, it comes to me that they have new rivals in extent—Katmai in Alaska, and Svea crater in Iceland just discovered by the Swedish savants Yberg and Waddell. But the character and accessibility of Kilauea and Haleakala make them immune from neglect.

As I write this now, about Hawaii’s volcanoes, both active and dormant, I realize they have new competitors in size—Katmai in Alaska and the recently discovered Svea crater in Iceland by the Swedish researchers Yberg and Waddell. However, the unique features and accessibility of Kilauea and Haleakala ensure they won’t be overlooked.

One morning at half past two we left Hilo for the Shipmans’ highest altitude on Mauna Kea. But not by way of their volcano house, which necessitates traversing the lava valley between Mauna Loa and its twin mountain. We motored up the coast, in and out the misty, moonlit gulches, breathing the odors of Eden, and trying to catch glimpses of the sleeping beaches at their mouths. The sky went every opal tint that dawn can paint; and when the sun rose it was a dull, blood-red globe that burned its way through the mist at our backs. By five we were breakfasting in substantial New England manner with friends in Waimea on Parker Ranch.

One morning at 2:30, we left Hilo to head for the Shipmans’ highest point on Mauna Kea. But we didn’t take the route through their volcano house, which would mean crossing the lava valley between Mauna Loa and its twin mountain. We drove up the coast, navigating the misty, moonlit valleys, inhaling the scents of Eden, and trying to catch glimpses of the quiet beaches at their entrances. The sky displayed every iridescent color that dawn can create; and when the sun rose, it was a dull, blood-red orb that pushed its way through the mist behind us. By 5:00, we were enjoying a hearty New England breakfast with friends in Waimea at Parker Ranch.

More than one gorgeous sunrise was ours while we wound southerly up Mauna Kea’s western side on tracks more fit for cow-ponies, and only lately attempted by automobiles. As the “clover-leaf” climbed, one felt less and less inclined to talk. The beauty, the enormousness of every prospect was almost stupefying. The first great valley we encountered lies several thousand feet high between the largest mountain’s broken knees and Hualalai lifting its head more than eight thousand feet to the right, with Mauna Loa visible ahead. It must be kept in mind that this highest island in the world is composed of three mountains, two of which are nearly twice the elevation of Hualalai. This valley had the effect of a desert basin, hemmed in by the three looped mountains. The rolling plain, broken by hills and lesser valleys, was tufted with tree-growths and half-dried, golden-green pili grass, blowing in the high wind. For the island was suffering from what was as near drouth as it ever experiences. But one knew that with abundant moisture the wavy plateau would be an incalculably rich one.

More than one stunning sunrise greeted us as we traveled south up the western side of Mauna Kea on paths more suitable for cow ponies, only recently attempted by cars. As the road climbed, we became less and less inclined to talk. The beauty and vastness of the views were almost overwhelming. The first major valley we encountered sat several thousand feet up, nestled between the jagged slopes of the largest mountain and Hualalai, which rose over eight thousand feet to our right, with Mauna Loa in sight ahead. It's important to remember that this highest island in the world consists of three mountains, two of which are nearly twice the height of Hualalai. This valley had the feel of a desert basin, surrounded by the three looping mountains. The undulating plain, marked by hills and smaller valleys, was dotted with trees and half-dried, golden-green pili grass, swaying in the strong wind. The island was experiencing what was as close to a drought as it ever faces. But we understood that with plenty of moisture, this rolling plateau would be incredibly rich.

At Kalaieha, on the Humuulu tract, still on Parker Ranch, we watched the throwing and shearing of rams, while waiting for the Japanese cowboys to bring horses on which we rode to the Shipmans’ ranch, PuuOO. The ponies’ feet thudded softly in the meadow turf. The air was light and sweet, and full of bird voices—questioning whistle of plover, bickering and calling of mynah, and skylarks near the ground, with more of earth-earthy mellowness than that small feathered angel’s celestial strains from the thin blue ether. From time to time, on our curving path among hillocks high and low, we would have a glimpse, still six thousand feet overhead, of Mauna Kea’s pure snowy pinnacles, with their azure shadows.

At Kalaieha, on the Humuulu tract of Parker Ranch, we watched as rams were thrown and sheared while we waited for the Japanese cowboys to bring horses. We rode to the Shipmans’ ranch, PuuOO. The ponies’ hooves thudded softly against the meadow ground. The air was light and sweet, filled with the sounds of birds— the questioning whistle of plovers, the bickering and calling of mynah birds, and the skylarks near the ground, offering more earthy warmth than the small feathered angel’s heavenly songs from the clear blue sky. Occasionally, on our winding path through the hills, we caught a glimpse of Mauna Kea’s pure snowy peaks, still six thousand feet above us, casting their azure shadows.

“I’m afraid you’ll be disappointed in the buildings,” Caroline ventured. Disappointed? Never had I seen anything to equal this little ranch house, perched a mile and a quarter above sea level. It is built of hand-hewn koa—walls, roof, floors, lanais. Koa, red as Etruscan gold, is as common here as precious metal in heaven. The furniture, too, is of the same “Hawaiian mahogany,” fashioned long ago in quaintest of shapes. Outside, the house was grayed beautifully with age and weathers of many years. We slept in high koa beds, on fat wool mattresses carded by Jack’s “First lady of Hawaii,” Mother Shipman herself. And what sleep! What appetite! What life! It was snapping-cold at morn and eve, with a moon diamond-bright—never did I see moon so bright. I would wake to hear, as if in a Maine winter, the telephone wire humming and crackling, and the mynahs complaining of the cold; and another bird, with a benevolent warble low in the throat.

“I’m afraid you’ll be disappointed by the buildings,” Caroline said. Disappointed? I had never seen anything like this little ranch house, sitting a mile and a quarter above sea level. It’s made of hand-hewn koa—walls, roof, floors, lanais. Koa, as red as Etruscan gold, is as common here as precious metal in heaven. The furniture is also made from the same “Hawaiian mahogany,” crafted long ago in the quaintest shapes. Outside, the house had aged beautifully, grayed by many years of weather. We slept in high koa beds on thick wool mattresses made by Jack’s “First Lady of Hawaii,” Mother Shipman herself. And what sleep! What appetite! What life! It was freezing in the morning and evening, with a moon that was diamond-bright—never had I seen a moon so bright. I would wake to hear, as if in a Maine winter, the telephone wire humming and crackling, and the mynahs complaining about the cold; along with another bird, offering a gentle warble low in the throat.

Before the moon had risen, we could make out afar, where the sea laved the foot of the valley, the twinkling lights of Hilo town, a little to south of east. Already the glow from Kilauea’s raging furnace was coloring the dark clouds beyond Mauna Loa’s long incline. Any time of the night one could reckon upon that intense, lurid wine-glow to the southeast.

Before the moon came up, we could see in the distance, where the sea washed against the valley's base, the sparkling lights of Hilo town, just a bit south of east. The bright glow from Kilauea’s fierce eruption was already tinting the dark clouds beyond Mauna Loa’s long slope. At any time during the night, you could count on that intense, vivid wine glow in the southeast.

Breakfasts were mainly of plumpest plover, proudly served to the queen’s taste by Ondera, the Japanese cook, a broken-down cowboy. For some reason it had been hard for me to think of the Japanese as cowboys; but men who are fortunate enough to get and keep them say there are none more able nor more faithful. The time came when none of the splendid Hawaiian horsemen were to be found who would stay on the upper reaches. A picturesque Japanese graveyard on a neighboring knoll attests the devotion of the transplanted labor.

Breakfasts were mostly made of plump plover, served with pride to the queen's liking by Ondera, the Japanese chef who was a former cowboy. For some reason, it was hard for me to picture Japanese people as cowboys; but those who are lucky enough to have them and keep them say there are none more skilled or loyal. Eventually, none of the amazing Hawaiian horsemen could be found who would stay in the higher areas. A scenic Japanese graveyard on a nearby hill shows the dedication of the relocated workers.

I came to call it The Book of the Mountain, what I read into and out of it from saddle and from lanai at PuuOO. From dawn to dusk the pages were always turning. Sometimes twilight came short hours after high noon, with an infloat of cloud between earth and sun that seemed to rob one of weight and all relation to every-day sensations, giving great area to the imagination. Then would show the sudden etching, against thinning vapor, of the writhen, ghostly skeleton of a dead koa tree, or the large grace of a living lehua. But for the most part the satin-gray doorway framed a happy foreground of green touched with sun-gold.

I came to call it The Book of the Mountain, which I read in and out of while sitting on the saddle and the lanai at PuuOO. From dawn to dusk, the pages were always turning. Sometimes twilight would arrive just hours after high noon, with a rush of clouds between the earth and the sun that felt like it lifted the weight off you and disconnected you from everyday sensations, letting your imagination roam. Then, you would see the sudden outline, against the fading mist, of the twisted, ghostly skeleton of a dead koa tree, or the graceful presence of a living lehua. But mostly, the satin-gray doorway framed a cheerful scene of green illuminated by sun-gold.

What held me most in thrall was the breathtaking lap of earth between the two great mountains. For the first time I realized, only possible from such vantage, what a whale of a mountain is Mauna Loa, and why the ancients named it Loa, Long. It is that long, gradual slope to the sea. Upon its side, from the summit, miles upon miles of lava that had flowed from Mokuaweoweo in the early ’fifties and as late as 1880, glisten under the brassy sun like streaming fields of mica, hardly distinguishable from snow or ice.

What captivated me the most was the stunning stretch of land between the two massive mountains. For the first time, I understood, only possible from this perspective, how enormous Mauna Loa really is, and why the ancients called it Loa, meaning Long. It has that long, gradual slope down to the sea. From its side, starting at the summit, miles and miles of lava that flowed from Mokuaweoweo in the early '50s and up until 1880 shine under the harsh sun like flowing fields of mica, barely distinguishable from snow or ice.

Sometimes, at PuuOO, I seemed to be in a balcony looking upon a gigantic stage. The cloud-drop of tarnished silver rose and lowered upon the bright scene of flowing leagues of seaward-declining valley, with showers of sun-javelins falling inside the curtain. I wondered why the very vastness of it did not speak monotony. Perhaps the vastness was the answer. Movement depended upon sunshine and cloud-shadow, except when one picked out upon the colossal map a gliding herd of cattle, or a pack-train of mules crawling con moto over the gray and fawn of lichened lava. What I do know is that never was the unearthly sweep of valley twice alike; always the vision was renewed with a difference; and never did it seem a tangible reality.

Sometimes, at PuuOO, I felt like I was on a balcony looking out at a massive stage. The tarnished silver clouds rose and fell over the bright scene of flowing valleys leading to the sea, with rays of sunlight pouring through the gaps. I wondered why the vastness of it all didn’t feel boring. Maybe the vastness was the reason. Movement relied on sunshine and cloud shadows, except when I spotted a gliding herd of cattle or a pack train of mules slowly moving across the gray and brown of lichened lava on the gigantic map. What I do know is that the otherworldly expanse of the valley was never the same twice; the view was always refreshed with something new, and it never felt like a solid reality.

One day we spent following the pig-hunters. There was lacking the famed excitement of boar-sticking, for the boars were stunted and spiritless from the prolonged drouth. This sport is all in the day’s work for Otji and Muranka, immovable as sacks of meal in their saddles—efficient Japanese vaqueros, but far from graceful. They and their ponies are of a sort in appearance, stocky, short-legged, homely, with sagacious eyes. Good little philosophers, both, and kindly.

One day we followed the pig hunters. There was none of the usual thrill of boar hunting, as the boars were stunted and lifeless from the long drought. This activity is just another day at work for Otji and Muranka, sitting still in their saddles like sacks of flour—skilled Japanese cowboys, but not very graceful. They and their ponies look similar, stocky, short-legged, plain, but with wise eyes. Both are good little philosophers, and they’re kind.

Exhilarating was the dash down the hummocky, slanting champaign, hoofs displacing dust only lightly laid by cloud-mist. Fear of monotony is dispelled in the first mile of closer acquaintance with the range. Quite suddenly the soft pasture-soil gives place to harder ground of half-decomposed lava forested in koa, standing and fallen. Then we come quite unexpectedly upon a large river between steep banks; but it is of long-arrested lava. Halting on the brink, we watch the hunters scrambling below after a boar, the collies stringing out eagerly in pursuit, bearing their plumed tails like kahilis, proudly.

Exciting was the rush down the bumpy, sloping plain, hooves stirring up just a little dust settled by the misty clouds. The fear of boredom fades away in the first mile of getting to know the landscape. Suddenly, the soft pasture turns into harder ground of decaying lava, dotted with koa trees, both standing tall and fallen. Then, we unexpectedly come across a large river flanked by steep banks, but it's made of ancient lava. Pausing at the edge, we see the hunters scrambling below after a boar, the collies eagerly trailing behind, their plumed tails held high like royal staffs.

I rein down into the channel, and negotiate the stream of stone and the farther bank, marveling upon the puissance of my square and honest pony. On over a descent of rough lava country, with clinking shoes the horses leap like goats, landing bunched from mound to mound with perfect precision, or scampering like rabbits in the wider spaces. We stop where a stout plain-wire boundary is reached, by which the government protects the young koa forestage, rooted in large bracken and tree ferns. From among this undergrowth the collies’ smiling faces, bright-eyed, point up at us, where they have come upon the quarry accounted for by the first shot. A cowboy swings from his horned saddle, and dexterously, without a waste movement, skins the bristly beast, whose lips in death snarl away from yellowed tusks. The butchering is unpleasant and malodorous, but interesting. The knife releases the entrails, and a small rough boot is planted conveniently midmost of the smoking ruins that seem to shrink from contact with an inimical outer world. All of the once vicious wild-pig is left on the ground save the four quarters, except in case of especially fine ribs. When the boys are out for longer periods, they roast the meat, wrapped in koa leaves, in a bed of hot stones lined with koa branches. The meat remains all day in this primitive tireless cooker.

I ride down into the channel and navigate the stream of stones and the distant bank, amazed by the strength of my sturdy and honest pony. We make our way across a rough lava landscape, with the horses leaping like goats, landing perfectly from mound to mound, or scampering like rabbits in the open spaces. We stop when we reach a sturdy plain-wire boundary that the government has put up to protect the young koa forest, which is rooted in large bracken and tree ferns. From the undergrowth, the collies' cheerful faces, bright-eyed, look up at us where they’ve found the quarry marked by the first shot. A cowboy dismounts from his horned saddle and skillfully, without wasting a motion, skins the bristly animal, whose lips curl back from yellowed tusks in death. The butchering is unpleasant and smells bad, but it's interesting. The knife cuts through the entrails, and a small rough boot is conveniently placed in the middle of the smoking remains, which seem to shrink away from the hostile outside world. All of the once ferocious wild pig is left on the ground except for the four quarters, unless there are particularly nice ribs. When the boys are out for a long time, they roast the meat wrapped in koa leaves in a bed of hot stones lined with koa branches. The meat stays in this primitive, tireless cooker all day.

Sometimes we trailed after the hunters into deep gulches, crowded with ferns, where the victims were brought to bay and dispatched in places from which it was difficult to retrieve their bodies.

Sometimes we followed the hunters into deep ravines, packed with ferns, where the prey was cornered and killed in spots that made it hard to recover their bodies.

Caroline and I turned homeward by way of an obscure trail she knew upon the long acclivity. Part of the distance was over pahoehoe lavas of antiquity, patterned in grey-green lichen and a rich, tawny-tiger moss deep and yielding as Wilton carpet. The sky was wonderful as the earth—a satsuma sky of blue and white, the fleck of clouds giving the effect of delicate cracked surfaces.

Caroline and I headed back home along a hidden path she knew up the long hill. Part of the way was over ancient pahoehoe lava, covered in grey-green lichen and a deep, plush tawny-tiger moss that felt like luxurious carpet. The sky was just as beautiful as the land—a satsuma blue and white sky, with flecks of clouds that created the look of delicate, cracked surfaces.

A roaring fireplace greeted our return. The smiling Ondera bustled about like an old nurse making us comfortable, and set upon the koa table, already holding his vase of dewy blue violets, a steaming roast of ranch beef, and steaming vegetables from his garden. Later, while we read cozily in the warmth, out of the windy night we heard the hunters and pack animals coming in with the slain porkers; and presently their laconic expressions of satisfaction as they sat to meat in Ondera’s domain.

A roaring fireplace welcomed us back. The cheerful Ondera moved around like a caring nurse, making us comfortable, and on the koa table, which already had his vase of fresh blue violets, he placed a steaming roast of ranch beef and hot vegetables from his garden. Later, while we read comfortably in the warmth, we heard the hunters and their pack animals arriving from the windy night with the butchered pigs; and soon we saw their relaxed expressions of satisfaction as they sat down to eat in Ondera’s place.

Under a tortoise sky this time, a dome of large close patches of lead and white, we swung down-mountain to move into certain paddocks a drove of cattle which had come all the way from Keaau by the sea. To an American, the word paddock sounds so futile to designate the seemingly immeasurable acres between fences or gates. Moment by moment I marveled at the variety of that sage-green obliquity. Large areas are so rich and friable that it must have puzzled the owner where, in some practically desirable spot, as PuuOO, to find a place firm enough to bear a house.

Under a heavy, gray sky this time, a dome of big, close patches of lead and white, we descended the mountain to guide a herd of cattle that had traveled all the way from Keaau by the sea into certain pastures. To an American, the word "pasture" seems so inadequate to describe the vast expanses between fences or gates. Moment by moment, I was amazed by the variety of that sage-green landscape. Large areas are so rich and crumbly that it must have left the owner wondering where, in some practically suitable spot like PuuOO, to find a place sturdy enough to build a house.

It is saddening to come upon so much fallen timber. A pest of moss has overspread and destroyed great numbers of the large growth. Among living trees, I saw a few of the naia, false sandalwood, pricked out bright-green by stray sunbeams.

It’s disheartening to find so much fallen timber. A moss infestation has spread and destroyed many of the big trees. Among the living trees, I spotted a few of the naia, false sandalwood, illuminated in bright green by random beams of sunlight.

Over the tussocks of grass we raced, senses aching with very pleasure of motion in so boundless a survey. The declining earth stretches in an unbroken expanse; then suddenly, under a clearing sky, an unguessed deep serration yawns at our feet. The little horses drop easily from the prairie into tropic ferns and flowering lehua, where the ground is lush, the air hot as a greenhouse. Just as one notices that the fern-edges are frost-bitten to brown, a cloud rolls majestically overhead, and coats are drawn on without delay. Shortly afterward the torrid sunshine floods down, and one pants in the rarefied air, while the toughest pony breaks out in sweat.

Over the grassy tufts we raced, our senses buzzing with the sheer joy of movement across such an endless view. The sloping land stretches out in a continuous sea; then suddenly, beneath a clear sky, an unexpected deep ravine opens up at our feet. The little horses easily descend from the prairie into tropical ferns and flowering lehua, where the ground is lush and the air is as warm as a greenhouse. Just as you notice that the fern edges have turned brown from frost, a cloud rolls majestically overhead, and jackets are put on without hesitation. Shortly after, the scorching sun pours down, and you find yourself gasping in the thin air, while the toughest pony starts to sweat.

We would ride through a living greenwood of large koa, and the next paddock would shock as the veriest boneyard of blanched trunks and limbs, erect or prone. In one such, we moistened our throats with thimble-berries, less insipid than our California ones, and quite juicy and refreshing.

We would ride through a vibrant green forest of large koa trees, and the next pasture would surprise us with the stark sight of bleached trunks and branches, standing upright or lying down. In one such place, we quenched our thirst with thimble-berries, which were more flavorful than the ones from California, and really juicy and refreshing.

Resting loosely in saddle, we followed with our eyes the red cattle deploying with soft impact of tired hoofs. Next we would be over-edge driving into some wet ruddy gulch, where the ponies, machine-like but more reliable than any machine, slid steeply upon braced fours, into fainting depths and dauntlessly up the opposite walls, keeping the beeves in line.

Resting loosely in the saddle, we watched the red cattle moving gently with the soft thud of their tired hooves. Next, we’d go over the edge, driving into a wet, reddish gulch, where the ponies, working like machines but more dependable than any machine, slid steeply on their sturdy legs into the dark depths and bravely climbed up the opposite walls, keeping the cattle in line.

Homeward bound, to show me more of the endless novelty we rode leisurely by a round-about way that led through a stretch of Kentucky bluegrass which would make a golfer’s paradise. This close lawn spread into the most beautiful wood I have ever seen. It was of thriving koa and ohia lehua, and would serve for the scene of legend or fairy tale. The lehua are of as great girth and height as the koa; the fair green gloom, trickled through with showers of sunrays, making the white-grey trunks gleam as in a dream forest, or like the spirits of trees. That a red-fibered plant may be so white outside, is of a piece with the wonder of white-skinned humanity. One looked for pure, exquisite wood-sprites to step into the emerald clearings and challenge the invader. Then, like a shot, the lovely tranquillity was shattered by the spurring of a pony after a frightened wild-pig, and I found myself very much occupied staying with the bounding, darting pursuit of my own steed. The black boar, at bay, almost underneath a mounted hunter, stood motionless except for the savage glint of eye, bristling crest along neck and back, and gnashing of tusks—the strangest, wildest note I have ever heard outside a nightmare. In this posture, with all outdoors around him offering a fighting chance, the animal menaced death and received it at full gaze.

Heading home, to show me more of the endless wonders, we took a leisurely roundabout route through a stretch of Kentucky bluegrass that would make any golfer dream. This close lawn opened up into the most beautiful forest I had ever seen. It was filled with thriving koa and ohia lehua trees, perfect for a scene from a legend or fairy tale. The lehua trees were as big and tall as the koa; the lush green shadows were sprinkled with beams of sunlight, making the white-grey trunks shimmer like something out of a dream or like the spirits of trees. The fact that a plant with red fibers could appear so white on the outside is just as incredible as the beauty of white-skinned humans. One could almost expect delicate wood-sprites to step into the clear emerald spaces and challenge any intruders. Then, in an instant, the lovely calm was shattered by a pony chasing a frightened wild pig, and I found myself fully engaged in keeping up with my own galloping horse. The black boar, cornered almost right beneath a mounted hunter, stood still except for its fierce, gleaming eyes, bristling hair along its neck and back, and gnashing tusks—the strangest, wildest sound I had ever heard outside of a nightmare. In that position, with nature around him giving him a fighting chance, the animal faced death head-on and embraced it boldly.

Puaakala—akala blossom—is the eastern ranch house of PuuOO, and thither we rode for our last sleep on Mauna Kea. Raincoats and our few traveling effects were strapped behind on the saddles, and thus we set out, over an entirely different route, upon the return journey to the east coast.

Puaakala—akala blossom—is the eastern ranch house of PuuOO, and there we rode for our last night on Mauna Kea. Raincoats and our few travel items were tied behind on the saddles, and so we set out, following a completely different route on our journey back to the east coast.

Puaakala, roofed in red corrugated iron, was otherwise even more picturesque, more hand-made in appearance than the PuuOO eyrie, even the washing-bowl and the bath-tub being dubbed out of koa. That tub, long and narrow and sloped at one end, was unavoidably reminiscent of a stout coffin. The living room had an aged and mellow look, walled with beautifully seasoned wood. There were well filled bookcases and cupboards of koa, stands of rifles and shotguns, small koa tables bearing pots of flowers; and a large couch covered with a scarlet shawl that I fancied was an heirloom. The fireplace shed its warmth and glow upon the splendid woods, which gave back the cheer. Cooking and serving was done by another Nipponese cowboy, with a face like weathered mahogany, and whose usefulness in the saddle had passed. He, like Ondera, busied himself with our welfare like an old family nurse. Unlike Ondera, various small replicas of himself played charmingly upon the greensward outside.

Puaakala, topped with red corrugated iron, was even more picturesque and seemed more hand-crafted in appearance than the PuuOO eyrie, even the sink and bathtub made from koa wood. That tub, long and narrow with a sloped end, inevitably reminded one of a stout coffin. The living room had an aged, warm feel, with beautifully seasoned wooden walls. There were well-stocked bookcases and koa cupboards, rifle and shotgun racks, small koa tables with flower pots, and a large couch covered with a scarlet shawl that I imagined was an heirloom. The fireplace cast warmth and glow on the lovely woods, which reflected back the cheer. Cooking and serving was handled by another Japanese cowboy, with a face like weathered mahogany, whose riding days were behind him. He, like Ondera, took care of us like a family nurse. Unlike Ondera, various small versions of himself played charmingly on the grass outside.

The low front lanai, wreathed with honeysuckle, faced mauka. Makai of the house we wandered on foot at sunset through a grove of koa rooted in uneven velvet turf pastured by Holstein Frisian and Hereford cattle that made pictures at every turn.

The low front lanai, covered in honeysuckle, faced the mountains. Makai of the house, we strolled on foot at sunset through a grove of koa trees set in uneven, soft grass where Holstein and Hereford cattle grazed, creating picturesque scenes at every turn.

That night, when I shut the koa panel that was my bedroom door, I became aware that Gauguin had not been the only young painter who left his mark upon wood. I found on the inner side an oil, manifestly not new, of a spray of akala berries and leaves. It had been done as long ago as 1882, on a visit by Howard Hitchcock, who has since attracted much attention by his fine canvases of Hawaii.

That night, when I closed the koa panel that served as my bedroom door, I realized that Gauguin wasn't the only young painter who had left his mark on wood. On the inside, I found an oil painting, clearly not new, depicting a spray of akala berries and leaves. It had been created back in 1882 during a visit by Howard Hitchcock, who has since gained a lot of recognition for his beautiful paintings of Hawaii.

In a crisp dawn that tingled cheeks and gloved fingers, we took to the homeward trail, fifty miles down-mountain to the railroad. There we were to board train for Hilo, leaving the cowboys to lead our mounts back to PuuOO. It is the sort of traveling that only a seasoned rider should undertake. Not that it demands special horsemanship, for the ponies are surefooted and docile. But the approved gait is that steady jog-trot which one must, with at least simulated composure, maintain to the bitter end. This for five times ten miles, downhill at that, unrelieved by even a stop for lunch, and paced, mile in and mile out, by chunky little Japanese whose one duty was to see that we did not miss our train... I, fortunately, was a seasoned rider.

In the cool dawn that made our cheeks tingle and our gloved fingers numb, we set off on the way home, fifty miles down the mountain to the railroad. There, we would catch a train to Hilo, while the cowboys took our horses back to PuuOO. This kind of travel is something only an experienced rider should attempt. It doesn’t require special riding skills, since the ponies are surefooted and gentle. But the right pace is a steady jog-trot that you have to keep up, at least pretending to be calm, all the way to the end. This is for fifty miles downhill, without even a break for lunch, and we were paced the entire time by short little Japanese guys whose only job was to make sure we didn’t miss our train... Luckily, I was an experienced rider.

But every foot of the way was of a beauty and interest never to be forgotten. The start, for instance: did I say dawn? It was barely more than the beginning of the end of morning twilight. The sky was deep blue in contrast to a crescent moon bright as any star. The day grew, and beetling cloud-masses, slate-blue, stood up, solid, the lightning streaking athwart, like fantastic mountains against the heavenly hyacinth dome. I almost listened for grand music to usher in this creation of a new day. Music there was not wanting, however, of birds on earth and in the scintillating air. Then a Gargantuan cloud-zeppelin sailed on its tremendous way above the horizon, raining reflected fire over a burning cloud-city of sunrise upon a cobalt sea.

But every step of the journey was filled with a beauty and interest that I’ll never forget. The start, for example: did I mention dawn? It was barely more than the end of morning twilight. The sky was a deep blue, contrasting with a crescent moon as bright as any star. As the day unfolded, heavy slate-blue clouds rose solidly, while lightning streaked across them, resembling fantastic mountains against the heavenly blue sky. I almost expected to hear grand music to welcome this new day. There was certainly music, though, with birds singing both on the ground and in the sparkling air. Then a massive cloud-zeppelin drifted majestically above the horizon, casting reflected light over a fiery cloud-city of sunrise on a deep blue sea.

How different the vision upon our left—shadowy Mauna Kea’s snows flushing rosier, shade by shade, to the sun’s ardency; but in some towering fields it was that the color of the snow is occasioned by the red volcanic soil.

How different the view on our left—shadowy Mauna Kea’s snow turning rosier, layer by layer, under the sun's warmth; but in some elevated areas, the color of the snow is caused by the red volcanic soil.

Dipping in and out of gulches, the clawing, sliding hoofs uncovered earth as yellow as rusty iron. In a light rain, the warm breath of the dust rose fog-like in the frosty air. While the sun dispersed the mists and sent them drifting, drifting, in opal veils, we noted the semblance of a Japanese print in the dead and dying koa trees, stark and gray against a pearl-white curtain.

Dipping in and out of valleys, the scraping, sliding hooves revealed earth as yellow as rusty iron. In a light rain, the warm breath of the dust rose like fog in the chilly air. As the sun broke up the mists and sent them drifting in opal layers, we noticed a resemblance to a Japanese print in the lifeless and dying koa trees, stark and gray against a pearl-white background.

When the sharp, hot sunlight became obscured by clouds through which we plodded, our coats had to be unrolled. The changes of temperature were startling. But as the morning wore, the heat settled down, and jerseys were added to the saddle bundles. In and out of forest and descending plain jogged we; and many were the views of the mountain—red, upturned profiles of burned-out craters against the enamel-blue sky, and the sharp-edged summit blotched with snow. The drouth was very apparent where we had come again into the Parker Ranch, which reaches over the shoulders and about both sides of Mauna Kea, into and around other tracts. Reforesting has been done by setting out eucalyptus. I saw some well-grown groves, of a kind bearing blossoms which drenched the breeze with fragrance.

When the bright, hot sunlight was blocked by clouds that we trudged through, we had to take off our coats. The temperature shifts were surprising. But as the morning went on, the heat settled in, and we packed jerseys onto the saddle bundles. We jogged in and out of the forest and down the plains; the mountain views were plentiful—red, jagged profiles of dormant craters against the bright blue sky, and the sharp peak speckled with snow. The drought was very noticeable as we reentered the Parker Ranch, which stretches over the slopes and around both sides of Mauna Kea, into and around other areas. Reforestation has taken place with the planting of eucalyptus. I saw some well-grown groves of a type that produced blossoms filling the air with fragrance.

The last few miles, by highway along the ocean bluffs, were painful, I will admit; but I was not the only “seasoned rider” who dismounted stiffly. A short walk, and the restful trip to Hilo in an open railway coach, put us into condition for a dance. But I was bothered much by the sudden wrenching from transcendent heights of which I had been a thankful and very humble part for the past days. It was hard again to tread city pavement, to gaze upon buildings of wood and stone instead of fronded tree and the extravagant bulks of God’s mountains. Even when contemplating the Shipmans’ string of automobiles, I harked back regretfully to my friends up yonder on Mauna Kea’s shoulder—the funny, fuzzy, excellent philosophers, the square, true little horses of PuuOO.

The last few miles, driving along the ocean bluffs, were tough, I’ll admit; but I wasn't the only “seasoned rider” who got off the bike feeling stiff. A short walk and a relaxing trip to Hilo in an open train car helped us get ready for a dance. But I was really troubled by the sudden shift from the breathtaking heights I had been so thankful to experience over the past few days. It was hard to walk on city streets again, to look at buildings made of wood and stone instead of palm trees and the massive forms of God’s mountains. Even when I saw the Shipmans’ line of cars, I couldn’t help but long for my friends up there on Mauna Kea’s shoulder—the funny, fuzzy, amazing philosophers, the sturdy little horses of PuuOO.

Yet for all the stupendousness of my late surroundings, and the wholesome excitements of the chase, the memory of it remained a quiet thing, something serenely happy.

Yet for all the amazing things happening around me, and the exciting thrill of the chase, the memory of it stayed a peaceful thing, something quietly joyful.

At one o’clock of another morning, I arrived at Lahaina, on Maui, to spend Christmas holidays upon Haleakala Ranch. Not long after leaving Hilo, the Mauna Kea had run into a succession of violent squalls, through which she threshed steadily for hours. But when the ship’s boat landed, it was under a sky of low-hanging stars, and I could see the loom of West Maui’s valleyed heights.

At one o'clock one morning, I arrived in Lahaina, on Maui, to spend the Christmas holidays at Haleakala Ranch. Not long after leaving Hilo, the Mauna Kea had encountered a series of violent squalls, and she battled through them for hours. But when the ship’s boat landed, it was under a sky full of low-hanging stars, and I could see the outline of West Maui’s mountainous valleys.

Louis von Tempsky, debonair as of old, and the sonsy Armine, stood peering down in the uncertain light. Without trace of yawn from interrupted sleep, they reached to me the hands of perfect welcome one fails not to clasp in these sweet isles. Never, should I embark and depart a thousand times, can Hawaii’s landings become commonplace. Day or night, they remain the most unspoiled of travel blessings.

Louis von Tempsky, charming as ever, and the cheerful Armine, stood looking down in the dim light. Without a hint of a yawn from being woken up, they extended to me their hands of genuine welcome that you can't help but grasp in these beautiful islands. No matter how many times I come and go, Hawaii's landings will never feel ordinary. Day or night, they continue to be the most untouched of travel gifts.

If there is one thing lovelier than sea-level on Maui, it is her temperate zone. I slept and woke for a month in the wing of a new house on the ranch, set in thick, wild lawns where before breakfast one romps barefoot with an adorable sprawl of puppies. By day, it was the old story of bird-song, of sunshine and shadow, of illimitable mountain rim above blue-shadowed clouds. And rainbows. Such rainbows! Conflagrations of rainbows; the air afire with drifting rainbows; rainbows against cloudrack of West Maui; through a veil of rainbowed mist, all the centuried lapse of green-clothed lava below. Each morning, my own pet rainbow frayed itself out in a dewy meadow just beyond my window. And once, on a day’s ride of fifty miles, I saw at sunset, across a vast bowl of pale-green cane, an old burial ground turned into a glittering city of the dead, with a huge slanting shaft of rainbow piercing a low, leaden pall of cloud.

If there's one thing more beautiful than sea level on Maui, it’s the temperate zone. I spent a month sleeping and waking in a wing of a new house on the ranch, surrounded by thick, untamed lawns where, before breakfast, you can run around barefoot with a bunch of adorable puppies. During the day, it was the familiar melody of birds, sunshine and shadows, and an endless mountain rim above blue-tinged clouds. And the rainbows. Oh, the rainbows! Explosions of rainbows; the air filled with drifting rainbows; rainbows against the cloud cover of West Maui; through a veil of rainbow mist, all the ancient lapses of green-covered lava below. Each morning, my own personal rainbow stretched out in a dewy meadow just beyond my window. And once, on a fifty-mile ride, I saw at sunset, across a vast expanse of pale-green sugar cane, an old burial ground transformed into a shimmering city of the dead, with a massive slanting shaft of rainbow breaking through a low, gray blanket of clouds.

During that same ride on the mountain, above the cactus plains, we could make out the island of Kahoolawe. And Armine told me how once she had found, in a rocky interstice, an old tambourine—so old it fell to dust in her fingers. Lanai was visible to the northwest, and I planned some day to go there from Lehaina. One reads that the ages have exposed on Lanai a strata of soil of every conceivable shape and color, as remarkable as the Garden of the Gods.

During that same ride on the mountain, above the cactus plains, we could see the island of Kahoolawe. Armine told me how she once found an old tambourine in a rocky crevice—it was so old that it crumbled to dust in her fingers. Lanai was visible to the northwest, and I planned to visit it someday from Lahaina. I've read that over the ages, the soil on Lanai has revealed layers of every imaginable shape and color, as stunning as the Garden of the Gods.

Christmas and New Year came and went, with all the gay observance of tree and feast and dancing. On both days, a swarm of men and women who had for years worked under Von, came like retainers to share in the holiday spirit—Hawaiian, Portuguese, Chinese and Japanese. And all played their part in music and merriment. The New Year’s Eve ball opened the new hall at Kahului’s race-track. Then there were the New Year’s races. In an unguarded moment I let fall that I had always been ambitious to ride in a race. Promptly Von took me up, and it was arranged that I should be one in the cow-girls’ contest on polo ponies. I demanded further practice in the required “cowboy” saddle, being used to the English tree. But almost incessant storms prevented much preparation, and none whatever on the race-course.

Christmas and New Year came and went, filled with the joyful celebrations of trees, feasts, and dancing. On both days, a crowd of men and women who had worked under Von for years came like loyal followers to join in the holiday spirit—Hawaiian, Portuguese, Chinese, and Japanese. And everyone participated in the music and fun. The New Year’s Eve ball opened the new hall at Kahului’s racetrack. Then it was time for the New Year’s races. In a moment of honesty, I mentioned that I had always wanted to ride in a race. Right away, Von jumped on the idea, and it was set that I would compete in the cow-girls’ contest on polo ponies. I requested more practice in the required “cowboy” saddle since I was used to the English saddle. But nearly constant storms kept me from preparing much, and I couldn’t practice at all on the racetrack.

On the great day, after dancing all night, I entered the event on a horse and saddle I had never tried nor even seen before that day, upon a new track so deep in mud that several jockeys had already been hurt from falling horses. But the worst of it was that two “dark horses” proved to be rangy thoroughbreds. Armine and I, indignant but determined, managed despite to pass second and third under the wire, very close to the winner. The other thoroughbred was at our rear, along with the beaten ponies.

On the big day, after dancing all night, I rode into the event on a horse and saddle I had never used or even seen before that day, on a track so muddy that several jockeys had already been hurt from their horses falling. But the worst part was that two "dark horses" turned out to be scrappy thoroughbreds. Armine and I, frustrated but resolute, still managed to finish second and third, close to the winner. The other thoroughbred was behind us, along with the losing ponies.

The weather did not permit the Haleakala camping I had so longed to repeat. I was especially disappointed, because the von Tempskys had some time previously made the startling discovery of heiaus in many of the interior cones of the main crater. They had so far guarded their fascinating secret; but in September, 1920, conducted to the treasure-trove the scientists of the new Polynesian Research Society. In all but two of the entire number of cones were found structures. These were of three descriptions—the first a sort of prayer heiau; the second, a type of burial heiau, “the passing place of priests,” in some of which skeletons were still preserved. The Kaupo natives say that the gray cinder-cone was for women, the black for men. A third variety, of which there were dozens in more or less demolished condition, were of the kind once used by Maui troops when they tried to hold Red Hill against an invading army from the Big Island. The floor of one cone held several small heiaus in a perfect state, while another crater bore nearly a dozen temples terraced upon its inner slopes. A sling-stone of antique pattern was the only relic they came across. I cannot imagine any exploration in Hawaii more alluring than this in Haleakala, and shall continue to burn for the chance, on horseback, to make at the side of cone after cone in the great House of the Sun.

The weather didn’t allow for the Haleakala camping trip I had been looking forward to. I was really let down because the von Tempskys had previously made the amazing discovery of heiaus in many of the inner cones of the main crater. They had kept their exciting find a secret, but in September 1920, they brought the scientists from the new Polynesian Research Society to see it. Structures were discovered in all but two of the entire number of cones. There were three types: the first was a kind of prayer heiau; the second was a type of burial heiau, “the passing place of priests,” some of which still contained skeletons. The Kaupo natives say that the gray cinder-cone was for women and the black one for men. The third type, which were found in various states of destruction, were used by Maui troops when they tried to defend Red Hill against an invading army from the Big Island. One cone's floor held several small heiaus in perfect condition, while another crater had nearly a dozen temples terraced on its inner slopes. The only relic they found was an ancient sling-stone. I can’t think of any exploration in Hawaii that would be more exciting than this in Haleakala, and I will keep wishing for the chance to ride alongside cone after cone in the great House of the Sun.

I was to enjoy a new revelation of Hawaii, the Kona coast in winter. Gone was the Blue Flush, except the opalescent ghost of it at dawn or sunset. Instead, the horizon was keen as a steel-blue knife, though at times hardly darker than the deep blue sky. Seldom was the ocean like the streaked mirror I remembered. Winds blew fresh and stirred the surface into a semblance of more turbulent waters of the group.

I was about to experience a fresh perspective of Hawaii, the Kona coast in winter. The Blue Flush was no longer present, except for its shimmering shadow at dawn or sunset. Instead, the horizon was sharp like a steel-blue knife, though sometimes it hardly seemed darker than the deep blue sky. Rarely was the ocean like the streaked mirror I remembered. Winds blew briskly and stirred the surface, giving it a hint of the more turbulent waters of the area.

Over the highway from the Volcano House, on through the Kau district, we drove close-protected as in a tent, in warm deluging rain-flurries that lightened to misty showers; out of rain-curtain into blazing sunshine that tore splendid vistas in the clouds mauka and to the crawling indigo sea far below. Lava from underneath Kilauea had broken out, in a fine spectacle, upon a bygone flow. The yacht Ajax, one hundred and ninety miles off-shore, had reported as plainly visible the glow from this Kau desert stream as well as from Halemaumau. But seeing the lower outburst entailed arduous tramping over sharp aa, and I, for one, having been a spectator of Samoa’s similar eruption on Savaii, decided not to spare the time and effort.

Over the highway from the Volcano House, through the Kau district, we drove closely protected like in a tent, through warm downpours that eased into misty showers; we emerged from the rain into blazing sunshine that revealed stunning views in the clouds to the mountains and the crawling indigo sea far below. Lava from beneath Kilauea had erupted in a beautiful display on an old flow. The yacht Ajax, one hundred and ninety miles offshore, had reported seeing the glow from this Kau desert stream as well as from Halemaumau. However, reaching the lower eruption required tough hiking over sharp aa lava, and I, having witnessed a similar eruption in Samoa on Savaii, decided not to waste the time and energy.

The Paris ranch was our goal. There we visited our friend Ethel who, with her brother, was administering the ranch. On the velvet lap of the mountain, the house rests in a close of natural lawn and rioting flowers. Oh, these gardens of Hawaii! It would seem that here the main effort might be not to stimulate growth, but to curb it from getting out of hand. This garden is inclosed by a low stone wall, above which rises a hedge bearing a profusion of rusty-orange flowers that make an arbor of the gate-arch. I loved to stroll down the pave of broad, flat volcanic flags, moss-grown, edged with amaryllis and iris, and then wander in the tree shade over the springy grass, breathing perfume of plumeria, magnolia, orange, my eyes full of the creamy color of their blooms and the scarlet and coral of tall hibiscus. The deep, rich loam in beds close to the house foundations was planted in luxuriant, tall begonias, red, pink, and blush, and many another flower that flourishes in this ardent clime; while the brilliant magenta Bougainvillea clambered up the pillars, screened the lanai, and banked upon its roof. In a leafy, damp ell of the building, I came upon an old well-top of mossy cement, that looked more like a beautiful miniature mausoleum.

The Paris ranch was our destination. There, we visited our friend Ethel, who, along with her brother, was managing the ranch. Nestled on the soft slope of the mountain, the house sits amid a natural lawn and vibrant flowers. Oh, these gardens of Hawaii! It seems like the main task here might be more about controlling growth than promoting it. This garden is surrounded by a low stone wall, topped with a hedge bursting with rusty-orange flowers that create a canopy over the gate-arch. I loved to walk along the path of broad, flat volcanic stones, covered with moss and edged with amaryllis and iris, and then wander in the tree shade over the springy grass, inhaling the fragrance of plumeria, magnolia, and orange, my eyes filled with the creamy colors of their blooms and the reds and corals of tall hibiscus. The rich, dark soil in beds near the house was filled with luxurious, tall begonias in red, pink, and blush, along with many other flowers that thrive in this warm climate, while the vibrant magenta Bougainvillea climbed up the pillars, shaded the lanai, and cascaded over its roof. In a leafy, damp corner of the building, I found an old well-top made of mossy cement, resembling a charming miniature mausoleum.

Outside the garden, on the natural terraces, were untended coffee plants, with their green and red beans; the air-plant cassia (kolu), with bell-shaped flowers, tinged with pink. This is a native of Africa, and is a well known curiosity. Its leaf, allowed to lie on a table, will continue to grow from the crenate notches along its edges, deriving life from the air—hence, air-plant.

Outside the garden, on the natural terraces, were untended coffee plants, with their green and red beans; the air-plant cassia (kolu), with bell-shaped flowers tinged with pink. This plant is native to Africa and is a well-known curiosity. Its leaf, when left on a table, will keep growing from the notches along its edges, drawing life from the air—hence the name air-plant.

It was to this very spot where now stands the Paris home that from earliest times the missionaries came as a health resort when the tropical coast proved too warm for their New England blood.

It was to this very spot where the Paris home now stands that, since ancient times, missionaries came as a health resort when the tropical coast became too hot for their New England blood.

Coffee raising in Kona, as in other sections of the Big Island, goes on apace. The tobacco industry can hardly be said to be firmly established, but its prospects are excellent. The leaf has the tropical flavor and quality, classing with “Havana” rather than with any of our “domestic” varieties. The 1920 crop was disposed of to a New York firm, who express faith that at no distant day the Hawaiian “weed” will occupy a permanent place in the American market.

Coffee farming in Kona, like in other parts of the Big Island, is progressing rapidly. The tobacco industry isn’t fully established yet, but its outlook is very promising. The leaf has a tropical flavor and quality that rivals “Havana” rather than any of our “domestic” varieties. The 1920 crop was sold to a New York firm, which believes that soon the Hawaiian “weed” will secure a lasting position in the American market.

One novel trip to me was on horseback to Kaawaloa, where is the Cook monument. The trail lies down a rocky ridge, on which one sees the site of that small heiau where Captain Cook’s body was dismembered, and where one may turn aside to look upon Lord Byron’s 1825 oaken cross with tablet to the memory of his slain countryman.

One memorable trip for me was horseback riding to Kaawaloa, where the Cook monument is located. The trail goes down a rocky ridge, where you can see the site of that small heiau where Captain Cook’s body was dismembered, and you can take a moment to look at Lord Byron’s 1825 oak cross with a plaque dedicated to his fallen countryman.

How certain faces and scenes stand out clear, definite, as if challenging to be forgotten! One head I saw on the cape persists in my impressions of that dreamy day. Its owner was vouched for as pure Hawaiian—yet why, when he flashed his eyes sidewise, did I fancy they were grey? He was the alii type, nobly tall, with straight-backed skull and waving iron-grey hair. The Hawaiian lofty sweetness was not wanting, softening the sternness of a large mouth and aquiline nose—reminiscent of the carven lineaments of the fast-disappearing Marquesan.

How certain faces and scenes stand out so clearly, almost as if daring us to forget them! One face I saw on the cape sticks in my memory from that dreamy day. His background was confirmed as pure Hawaiian—yet why did I think his eyes were gray when he glanced sideways? He had the noble, tall frame of an alii, with a straight-backed head and flowing iron-gray hair. There was a gentle sweetness typical of Hawaiians that softened the firmness of his large mouth and hooked nose—reminding me of the carved features of the quickly fading Marquesan.

The scene that is stamped upon my recollection is of the peacock-blue, deep water at foot of that dull-gold burial cliff. Here some grand specimens of Polynesians, nude save for bright loin-cloths, were fishing as of old from a small fleet of the savage black and yellow outrigger canoes. The noonday sun beat hot upon them, and their skins glistened like wet copper and bronze. Now and again a fixed, silent statue became alive and went overboard with a perfect grace that left hardly a ripple upon the intensely blue current. Then two or more would pull in a tawny net, and spill into the canoes their catch of sentient silver. Or, if some were colored fish of unedible sorts, these were flung like autumn leaves back into their element.

The scene etched in my memory is of the peacock-blue, deep water at the base of that dull-gold burial cliff. Here, some impressive Polynesians, naked except for brightly colored loincloths, were fishing just like they used to from a small fleet of savage black and yellow outrigger canoes. The midday sun beat down on them, making their skin shine like wet copper and bronze. Occasionally, a still statue would come to life and leap overboard with a grace that barely caused a ripple in the intensely blue water. Then two or more would haul in a tawny net and dump their catch of shimmering silver into the canoes. If there were any colorful fish that weren’t edible, they were tossed back into the water like autumn leaves.

Unwatched so far as they knew, untrammeled, utterly at one with their native environment, they gave me unwittingly a look into the past of their race. Often I feel again beneath my head the cast-up spar, sun-whitened, of a forgotten wreck, and see from beneath drowsy lashes that vision of the golden age of Polynesia, and hear the desultory chatter and young, care-free laughter of those children of the sun who little knew the priceless worth of their gift to one white visitor on their shore.

Unwatched as far as they knew, untouched, completely in sync with their natural surroundings, they unintentionally gave me a glimpse into the history of their people. Often, I can still feel beneath my head the sun-bleached remains of a forgotten shipwreck, and from beneath sleepy lashes, I see that vision of the golden age of Polynesia and hear the random chatter and youthful, carefree laughter of those children of the sun who had little idea of the incredible gift they offered to one white visitor on their shore.

Doubtless I heard and listened to the same natives, but in their unlovely modern clothes, at a church convention song-festival in Napoopoo, part of the centennial commemoration of Opukahaia. The best voices on the island were there, sweet, pure, true, melodious. I sat on a bench with my back to the singers, but more particularly, to the glaring lanterns; swinging my feet over a small surf and dreaming into the starry night. “What dreams may come,” when one revisits lands where one’s own romance has been enacted. I thought I saw the Snark’s headsails come questing through the gloom around the point—my little ship of dreams-realized.

I definitely heard and listened to the same locals, but in their unappealing modern outfits, at a church convention song festival in Napoopoo, as part of the hundredth anniversary celebration of Opukahaia. The best voices on the island were there, sweet, pure, true, and melodious. I sat on a bench with my back to the singers, but more specifically, to the bright lanterns; swinging my feet over a small wave and dreaming into the starry night. “What dreams may come,” when one revisits places where one’s own love story has played out. I thought I saw the Snark headsails appearing through the darkness around the point—my little ship of dreams come true.

Upon the outskirts of Napoopoo village lie the well-preserved remains of Hikiau heiau where the monument to the famous young Hawaii Christian of a century ago was unveiled with day-long song and prayer and genuine Hawaiian oratory. This temple, which has been cleared of debris, shows half a dozen shallow terraces rising to the final shrine. Here one can see the very holes where once stood the idol-posts. In the middle of this level is a divided wall inclosure. A short distance southeast of the savage edifice, one comes upon a small stone platform where was the house of Opukahaia’s uncle, with its family chapel—I should say heiau; and two tall coconut palms which the boy is supposed to have planted.

On the outskirts of Napoopoo village are the well-preserved remains of Hikiau heiau, where the monument to the famous young Hawaiian Christian from a century ago was unveiled with a day of song, prayer, and authentic Hawaiian speeches. This temple, cleared of debris, features several shallow terraces leading up to the final shrine. Here, you can see the very holes where the idol-posts once stood. In the middle of this level is a divided wall enclosure. A short distance southeast of this impressive structure, you’ll find a small stone platform that was once the house of Opukahaia’s uncle, along with its family chapel—I should say heiau—and two tall coconut palms that the boy is said to have planted.

The new monument stands hard against the outer southwest corner of the impressive Hikiau temple, that point being nearest to where Opukahaia had lived, and from where he sailed quite literally for the bourne whence there was no return for him. The Anglicized inscription follows:

The new monument stands firmly at the outer southwest corner of the impressive Hikiau temple, that spot being closest to where Opukahaia had lived and from which he sailed, quite literally, to the destination from which he would never return. The Anglicized inscription reads:

IN MEMORY OF

In Memory Of

HENRY OPUKAHAIA

HENRY OPUKAHAIA

Born in Kau 1792.

Born in Kau, 1792.

Resided at Napoopoo 1797-1808

Lived in Napoopoo 1797-1808

Lived in New England Until His Death at Cornwall,

Lived in New England until his death in Cornwall,

Conn., in 1818.

Conn. in 1818.

His Zeal for Christ and Love for His People Inspired

His passion for Christ and love for his people inspired

the First American Board Mission to Hawaii in 1820.

the First American Board Mission to Hawaii in 1820.

Standing or sitting in the grass, without boredom for hours on end I listened to the exercises. The oratory of the Hawaiian leaders, several of them government officials, is like music. There is nothing they would rather do than launch into speechmaking upon public occasions; and with good reason, for there is nothing they do better. Their rounded periods, their intonations, are impressive in the extreme. They know the value of emphasis, of pause, of repose. I was transported to Bora-Bora, the Jolly Isle, and heard again the ringing improvisations of the Talking Men. Not the least among the speakers at Napoopoo that day was our good friend Mr. Kawewehi. Some of the old men of the district, perspiring patiently in resurrected frock-coats that were moss-green with age and damp, delivered themselves of word and gesture with volume and fervor that betokened they had been long-pent.

Standing or sitting in the grass, I listened to the speeches for hours without getting bored. The way the Hawaiian leaders spoke, many of whom were government officials, was like music. They love nothing more than to start speaking at public events, and for good reason, as it’s something they excel at. Their well-rounded phrases and intonations are incredibly impressive. They understand the power of emphasis, pause, and silence. I was transported to Bora-Bora, the Jolly Isle, and heard once again the lively improvisations of the Talking Men. One of the standout speakers at Napoopoo that day was our good friend Mr. Kawewehi. Some of the older men from the district, sweating in their revived frock coats that were a mossy green from age and dampness, delivered their words and gestures with a volume and passion that showed they had been holding back for a long time.

Between speeches, the choirs from various churches and Sunday schools about the island, including every adopted race, were heard in songs and hymns and recitations. School songs were also given, and I can only wish I had reels of motion-picture, in colors, to preserve the types, beautiful, comical, dark, fair, large and small, from royally-fleshed Hawaiian, on through the score of other nationalities, to the tiniest, bashfullest Chinese or Japanese maiden, or babe from sunny Portugal. Such a gathering may never be again upon the strand of storied Kealakekua.

Between speeches, choirs from different churches and Sunday schools around the island, representing every race, sang songs, hymns, and recitations. School songs were also performed, and I can only wish I had colorful motion pictures to capture the vibrant array of people—beautiful, funny, dark, fair, large, and small—from the proudly built Hawaiians to a mix of other nationalities, down to the smallest, shyest Chinese or Japanese girl, or a baby from sunny Portugal. There may never be another gathering like this at the historic shores of Kealakekua.

One distinguished figure that mingled with the gathering was Miss Bertha Ben Taylor. Her official title is Supervising Principal of the West Hawaii government schools. For years this strong and capable woman has devoted her abilities to maintaining the high standard she has set for the schools under her charge.

One notable person at the gathering was Miss Bertha Ben Taylor. Her official title is Supervising Principal of the West Hawaii government schools. For years, this strong and capable woman has committed her skills to upholding the high standards she has established for the schools she oversees.

“Do you approve of whipping children?” I once asked Miss Taylor.

“Do you think it's okay to whip kids?” I once asked Miss Taylor.

“Not now,” she replied, breaking into a smile. Then, to my questioning look, she went on:

“Not right now,” she replied, breaking into a smile. Then, seeing my puzzled expression, she continued:

“The last time I ever spanked a child, it suddenly occurred to me to ask the little fellow if he knew why I had punished him. ‘Yes,’ he blubbered. ‘Why, then?’ said I. ‘Because you’re bigger’n me!’ Why else? it struck me. I have never laid hand on a child since that day.”

“The last time I ever spanked a kid, it suddenly hit me to ask the little guy if he knew why I had punished him. 'Yes,' he cried. 'Why, then?' I asked. 'Because you’re bigger than me!' Why else? it occurred to me. I've never touched a child in that way since that day.”

The collection plate was passed by the sheriff—could that have been unpremeditated by the committee in charge? The last hymn died away upon the seabreeze, and the amen of the final invocation to Deity floated up to blue heaven. The summery throng, so solemnly happy throughout the warm hours of attention, left chairs, stones, grass, and the walls of the heiau, and descended upon a huge feast in a half-open building at water’s edge. Preparations had been afoot for days. More than once, bound through for other points, we had noted the busy wahines and their men, and passed the time o’ day with them. That very morning our nostrils had dilated to delicious odors of roast pig.

The sheriff passed the collection plate—was that really something the committee had thought of ahead of time? The last hymn faded away on the sea breeze, and the amen of the final prayer rose up to the blue sky. The cheerful crowd, so joyfully serious during the warm hours of the service, left their chairs, stones, grass, and the walls of the heiau, and headed to a big feast in a partially open building by the water. Preparations had been in the works for days. More than once, while passing through to other places, we had spotted the busy wahines and their men and exchanged pleasantries with them. That very morning, we had inhaled the delicious smells of roast pig.

We remained at the luau only long enough for a first course, because we had been invited by the head of the Captain Cook Coffee Company to dine at his cottage on the beach beyond the heiau. One could envy our host his location, tucked away back in the cool shadow of the hoary temple, half-surrounded by ponds, and with splendid swimming outside off the shelving sands. There seems to be no fear of sharks here; why, I could not unearth, for the ocean pours over no barrier reef. I never had finer swimming than out beyond in those large, billowing rollers that did not burst until close to the beach, and then mildly. But it is a wicked place, they promise, in stormy weather.

We stayed at the luau just long enough for the first course because we had been invited by the head of the Captain Cook Coffee Company to eat at his cottage on the beach past the heiau. You could easily envy our host for his spot, nestled in the cool shade of the ancient temple, partially surrounded by ponds, with great swimming just off the gently sloping sands. There seems to be no concern about sharks here; why that is, I couldn’t figure out, since the ocean has no barrier reef. I’ve never had better swimming than out there in those big, rolling waves that didn’t break until close to the shore, and even then it was gentle. But they say it gets dangerous in stormy weather.


There is no part of the world I have seen that is so fascinating to me as Kona. Aside from its material beauty from surf-frilled coast to timberline, it is pervaded by a mysterious charm that links it with my oldest dreams. Back in childhood, in the beginnings of personal memory, my dreaming at intervals took me upon a mountain where dwelt a sophisticated people who lived for beauty and pleasure. There were dark rooms somewhere in the steeps, but I never fathomed their significance. Although the men and women were my kind—I saw no children—I seemed to wander among them in a sort of seclusion, with little attention paid me. For years I had not thought of this land of unconsciousness until that week on the Paris ranch. As soon as the clover-leaf had emerged upon the Kona slopes, its high ridge began to stir a remembrance that led to the all but forgotten dream mountain. That skyline was a constant lure. The tender wedges of young papaia groves and other crops, fingering into the primeval forest, did not lessen the impression of familiarity with older visits than my former ones here. By daylight and by dark the whole prospect retained its unreality. Twilight and dawn lent the mountain-side a perpendicularity, the depressions and shadows caverns of mystery. In the eerie gloom one was almost afraid to find the ghostly wall impalpable.

There’s no place in the world I’ve seen that fascinates me as much as Kona. Beyond its stunning beauty from the surf-kissed coast to the mountain tops, it has a mysterious charm that connects to my oldest dreams. Back in my childhood, during the earliest moments of my memory, I would sometimes dream of a mountain where an elegant people lived for beauty and pleasure. There were dark rooms somewhere in the heights, but I never understood their meaning. Although the men and women were like me—I didn’t see any children—I felt as if I wandered among them in a kind of solitude, with little attention directed at me. For years, I hadn’t thought of this dreamlike land until that week at the Paris ranch. As soon as the clover started to bloom on the Kona slopes, its high ridge sparked a memory that led me back to that almost forgotten dream mountain. That skyline was an irresistible pull. The delicate patches of young papaya groves and other crops, reaching into the ancient forest, only heightened my sense of familiarity from previous visits. Day and night, the entire view maintained its surreal quality. Twilight and dawn gave the mountainside a vertical aspect, with the dips and shadows resembling mysterious caverns. In the eerie darkness, you almost felt afraid to touch the ghostly wall that seemed insubstantial.

By far the most savage thing in the Kona district is a small Catholic church that clings to the precipitous land. Some holy brother of long ago had decorated every inch of this chapel with his conception of the Hereafter. I will say that his sense of fitness kept the scene in key with native surroundings, for the wooden pillars simulated coco palms, their fronds spreading upon the blue ceiling. The painted trunks were scrolled in the native with hopeful prophecies such as “You are going to hell.” The tormented souls depicted on the right-hand wall were indubitably Hawaiians, with a sprinkling of imported tillers of the soil. Most of them wore expressions of pained surprise at shrewd punishments for sins they wotted not of. It was an unfortunate skurrying paké, Chinaman, however, with a long and inconvenient queue, who seemed to be having a peculiarly unpleasant time of it, between fire and snakes and an extremely unstable equilibrium. The distinguished attention lavished upon his execution, artistically and spiritually, by a harrying, tailed demon with a red pitchfork, led one to hazard that the painter had “had it in” for his earthly prototype. An artist of old Salem could not have used more lurid and thrilling realism!

By far the most brutal thing in the Kona district is a small Catholic church that clings to the steep land. Some holy brother from long ago decorated every inch of this chapel with his vision of the afterlife. I have to say that his sense of design matched the local surroundings, as the wooden pillars resembled coconut palms, their fronds spreading across the blue ceiling. The painted trunks were adorned in the native style with hopeful messages like “You are going to hell.” The tormented souls depicted on the right-hand wall were clearly Hawaiians, along with a mix of imported farmers. Most of them wore expressions of pained surprise at clever punishments for sins they didn't even know they committed. However, it was an unfortunate, skurrying Chinese man, with a long and awkward queue, who seemed to be having an especially rough time, caught between fire and snakes with a very unstable balance. The intense focus given to his torment, artistically and spiritually, by a pursuing, tailed demon with a red pitchfork, suggested that the painter had a personal grudge against his earthly counterpart. An artist from old Salem could not have depicted it with more shocking and thrilling realism!

On the opposite wall, with a certain rude sublimity, was limned the Temptation in the Wilderness, besides scenes of heavenly reward for righteousness.

On the opposite wall, with a certain rough grandeur, was depicted the Temptation in the Wilderness, along with scenes of heavenly rewards for those who are righteous.

The story runs, if I remember aright, that when the earnest proselyter was called to another parish, his mural illuminations failing to meet with aught but contumely, he revenged himself by painting brown the angels’ faces!

The story goes, if I remember correctly, that when the dedicated preacher was assigned to a different parish, his wall paintings received nothing but disdain, so he got back at them by painting the angels' faces brown!

I was more than curious to learn if that three miles of new automobile road across the lava from Napoopoo had altered the native atmosphere of Honaunau. I record with thanksgiving that such is not to any grave extent the case. The pilgrim, approaching the beach village with open spirit and sympathy, may still find a bit of real Hawaii. Myself, I spent a perfect day, the abominable fumes and noise of gas-cars excepted. The church convention, taking the opportunity to revisit the heiau, motored over en masse. From what I observed, not a Hawaiian was guilty of the slightest levity within the pagan precincts.

I was really curious to see if that three miles of new road for cars across the lava from Napoopoo had changed the vibe of Honaunau. I'm happy to report that it hasn't changed too much. A traveler, arriving at the beach village with an open heart and understanding, can still experience a bit of genuine Hawaii. I spent a perfect day there, aside from the awful fumes and noise from the cars. The church convention took the chance to visit the heiau and drove over in a group. From what I could see, none of the Hawaiians showed the slightest disrespect in the sacred area.

It is a sweet spot, Honaunau, removed as far from the restless work-a-day world as may be in a machine age, considering its nearness to the continent. As all over the island, the old women, reminded of my identity, caressed me half-reverently for my widowhood. They recalled Jack London of the sea-gray eyes, and sunny curls as recalcitrant as their own, and that he wrote understandingly of their people. “A good man,” they murmured in the native; and Auwe! and again Auwe! they repeated in the kindest voices I had heard since far days in Samoa.

Honaunau is a perfect escape, as far removed from the hectic world we live in as possible during this age of machines, especially given how close it is to the mainland. Like everywhere else on the island, the older women, reminded of who I was, gently touched me with a kind of respect for my being a widow. They remembered Jack London, with his sea-gray eyes and unruly sunny curls, just like their own, and how he wrote with a deep understanding of their culture. “A good man,” they murmured in their native tongue; and Ouch! and once more Auwe! they echoed in the warmest tones I had heard since my days back in Samoa.

Ethel Paris, unknown to me, also hinted to the villagers that Lakana Wahine favored, above haole oysters, raw tidbits of Hawaiian fish. I had found, in the stone-walled palm grove, a coconut frond twenty feet long that suited me well for a sylvan couch. With head on log, I was complete. I sharpened my pencil on a convenient lava bowlder, and went at making word-sketches of my environs, unwilling to lose one moment in entire forgetfulness. I wrote a few sentences, set down some of the colors. But I found my mood better fed by idly wondering why the drowsy interval between the impact of an ax wielded by a distant woodchopper, and the sound of it, seemed longer than in any other atmosphere. An old break in the stone wall opened up a deep bight, striped in peacock and green-turquoise, where rolled at anchor a dove-gray sampan that dully mirrored the gaudy tide. To either side, arms of lava embraced miniature bays. On a moss-green islet stood a native boy, in perspective a mere Tanagre figurine, tarnished with vert reflections. In his hand was a snow-white crust of coconut, and motionless he watched a green-crested, red-webbed duck nozzling in the shallows.

Ethel Paris, who I didn't know, also suggested to the villagers that Lakana Wahine preferred fresh Hawaiian fish over haole oysters. I had discovered a twenty-foot-long coconut frond in the stone-walled palm grove, which made a perfect natural couch for me. With my head resting on a log, I felt complete. I sharpened my pencil on a handy lava boulder and began sketching the words that described my surroundings, not wanting to miss a moment lost in complete forgetfulness. I wrote a few sentences and noted some of the colors. But I found my thoughts were better occupied by wondering why the pause between the sound of an ax swung by a distant woodcutter and the echo of it felt longer here than anywhere else. An old gap in the stone wall revealed a deep inlet, striped in peacock and green-turquoise, where a dove-gray sampan sat at anchor, reflecting the colorful tide. On either side, lava formations hugged small bays. On a moss-green islet stood a native boy, looking like a tiny Tanagre figurine, mottled with green reflections. He held a snow-white piece of coconut and watched a green-crested, red-webbed duck poking around in the shallows.

Not far off, in a wind-ruffled, reef-sheltered place, swam a dozen men and women. They wore loincloths and white or red muumuus, and threshed the water, brilliant blue even close inshore, with overhand breast-strokes from brown arms smooth-shining against the lava background of rougher bronze surface. The unrestrained laughter and exclamations were too much for me, and I went out upon the piled lava shore for a nearer view of their gambols. While I sat, feet trailing in the brine-washed sand, a sumptuous wahine strolled by with the correct, straight-front poise of the heaviest Hawaiians. With the slightest recognition of my presence, a diffident reticence often mistaken for hauteur, she rested at a distance, filled and smoked a small pipe at her ease, the while carelessly studying a salt pool near by. Pipe empty, it and her sack of Bull Durham were tucked jauntily into the band of a tattered straw of native weave that tilted at a killing angle over her pretty eyes and saucy nose. The up-ended back of the brim gave view of a generous toss of curls that made me envious of her very probable ignorance of its beauty. With a hand-net and bag she commenced hunting for seafood in the sandy places, planting her feet on lava hummocks as squarely and ponderously, with her mighty ankles, as might a quickened idol of stone. When she ventured in above the knees, her floating red holoku revealed limbs like trunks, laughably fat, yet pleasantly proportioned.

Not far away, in a breezy, reef-protected spot, swam a dozen men and women. They wore loincloths and white or red muumuus, splashing the brilliantly blue water close to shore with overhand breaststrokes from their smooth brown arms, contrasting against the rough bronze of the lava background. Their carefree laughter and shouts were overwhelming, so I stepped out onto the stacked lava shore for a closer look at their antics. While I sat, letting my feet trail in the brine-washed sand, a stunning wahine walked by, showcasing the poised, upright stance typical of the heaviest Hawaiians. With a subtle acknowledgment of my presence—an awkward shyness often misinterpreted as arrogance—she paused a bit away, casually enjoying a small pipe while observing a nearby salt pool. After finishing her pipe, she tucked it and her sack of Bull Durham into the band of a worn straw hat woven locally, which tilted at a flattering angle over her lovely eyes and playful nose. The flipped-up back of the brim revealed a generous wave of curls that made me wish I could be as blissfully unaware of her own beauty. With a hand-net and bag, she started searching for seafood in the sandy areas, stepping on the lava hummocks as solidly and deliberately as a revived stone idol. When she waded in above her knees, her flowing red holoku showcased limbs that were as thick as tree trunks—humorously hefty yet nicely proportioned.

A bevy of young women came wading in from their swim, shaking out yards of splendid hair to dry in the sun along with their dripping muumuus—hair abundant, not coarse, breaking into wonderful red-bronze waves, ringleting at the long ends and about face and neck as if in sheer celebration of vital life. Some of these wahines and their men converged where a swift current poured through a wee channel from one rocky pool to another, and began netting colored fish. Joining them with my friends, half in and half out in the drifting sand and milk-warm water, I watched the pretty sport.

A group of young women walked in from their swim, shaking out long, beautiful hair to dry in the sun along with their wet muumuus—hair plentiful, not coarse, flowing in stunning red-bronze waves, curling at the ends and around their faces and necks as if celebrating the joy of life. Some of these women and their partners gathered where a fast current flowed through a small channel from one rocky pool to another, starting to catch colorful fish. I joined them with my friends, half in and half out in the shifting sand and warm water, watching the enjoyable activity.

“Do you know that they’re after the right fish for your lunch?” Margaret whispered to me. Repeating to the fishers in their tongue what she had said to me in mine, they all laughed, lowered their eyelids with the movement that caresses the cheek with the lashes, and bobbed their heads in delighted confusion.

“Do you know they’re looking for the perfect fish for your lunch?” Margaret whispered to me. When I repeated what she had said in their language, they all laughed, lowered their eyelids in a way that brushed their cheeks with their lashes, and nodded their heads in joyful confusion.

I swam and frolicked in the racing brine, and once, floating face-down, spied a long shadow that sent me half-laughing, half-panicky, to win to safety ahead of an imaginary shark. But the natives knew that no sea-tiger comes into these lava-rimmed baylets, and I joined in the rippling explosion of mirth that went up at my discomfiture.

I swam and played in the churning sea, and once, floating face-down, I spotted a long shadow that made me half-laugh, half-panic, as I raced to safety ahead of an imaginary shark. But the locals knew that no sea predator comes into these lava-fringed inlets, and I joined in the wave of laughter that erupted at my embarrassment.

When I had returned to my shady coconut grove and palm-frond, ready to have lunch, a handsome elderly Hawaiian, with leonine gray mane above beautiful wide eyes of brown, approached with the grand air of a queen’s minister. In his shapely hand was a large leaf. Upon this natural platter lay freshly-snared game of the right varieties, white-fleshed and size of my palm, cleansed and sliced raw. Not a smile marred the high respectfulness of his manner; only the most formal ceremoniousness, without affectation, of service from one race to another. Without a word, he went as he had come, in unhurried and graceful stateliness. After I had eaten, curiously yet courteously observed by the passing dignified pilgrims to the ancient shrine, I joined my fish-host at the water’s edge, where he sat with the large wahine, who proved to be his wife. We waxed as chummy as our lingual disadvantage would permit. I was glad to learn that in these unprolific times the fine couple had at least one child; but he did not appear strong.

When I returned to my shady coconut grove and palm fronds, ready for lunch, a handsome older Hawaiian man with a striking gray mane and beautiful wide brown eyes approached me with the grand presence of a queen's minister. In his elegant hand, he held a large leaf. On this natural platter lay freshly caught game of the right kind, with white flesh and the size of my palm, cleaned and sliced raw. Not a smile disrupted the deep respectfulness of his demeanor; it was only the most formal and genuine service between one race and another. Without saying a word, he left as he had come, moving with unhurried and graceful dignity. After I ate, I was curiously yet politely observed by the dignified pilgrims passing by on their way to the ancient shrine. I joined my fish-host at the water's edge, where he was sitting with a large wahine, who turned out to be his wife. We became as friendly as our language barrier would allow. I was pleased to hear that during these tough times, the lovely couple had at least one child, although he didn’t seem very strong.

And thus, in all leisureliness, I linked with a chain of hours that seemed like days, in which there was enough of unspoiled human nature and habit to link one in turn with Hawaii’s yesterday. These child-people of the beach were pleased, too, in their way, that an outsider should love to be at one, as a matter of course, with their customs.

And so, in complete relaxation, I connected with a stretch of hours that felt like days, filled with unspoiled human nature and habits that tied me back to Hawaii's past. The kids on the beach were happy, in their own way, that someone from outside could genuinely enjoy being in sync with their customs.

Ten days of reuniting with friends in Honolulu, and there came my sailing date. The four months’ vacation I had allotted myself was done. I must get home to the finishing of Jack London’s biography.

Ten days of reconnecting with friends in Honolulu, and my sailing date arrived. The four-month vacation I had set for myself was over. I needed to get home to finish Jack London’s biography.

On the big wharf was scarcely standing room for those come to God-speed the ship. The faces of the passengers were regretful, no matter what their pleasure of home-going. Bedecked with wreaths, they struggled through the flowery crush to reinforce the crowded steamer rails that appeared like tiered garden walls.

On the big wharf, there was barely any room for those who came to send off the ship. The passengers’ faces showed regret, even amidst their excitement to go home. Dressed with wreaths, they pushed through the floral crowd to gather by the packed steamer rails that looked like layered garden walls.

The embracing was over, the eyes-to-eyes of farewells that tried to remain composed. Jack Atkinson, who at the last took charge of breasting a way for me to the gangplank, handed me through the gate. I was banked to the eyes with the rarest leis of roses, violets, plumeria, proud ilima and all. It being a warm March day, and the weight of flowers very palpable, one felt much as if in a perfumed Turkish bath!

The embrace was over, and the eye contact during the goodbyes was awkwardly composed. Jack Atkinson, who took the lead at the end, guided me to the gangplank and helped me through the gate. I was covered in beautiful leis made of roses, violets, plumeria, proud ilima, and more. It was a warm March day, and the weight of the flowers was very noticeable, making me feel like I was in a fragrant Turkish bath!

Leaning over the topmost rail, trying to locate faces in the dense gathering, I realized again all the sweetness of my welcome and parting. Diffidently, desolately, I had approached Our Hawaii. As I had been welcomed for two, so I departed for two; and my speeding was two-fold. And now in my heart was gratitude and happiness for the renewed love and trust that made it My Hawaii.

Leaning over the top rail, trying to spot familiar faces in the crowd, I once again felt the warmth of both my welcome and farewell. Hesitantly and with a sense of loss, I had come to Our Hawaii. Just as I was welcomed for two, I left for two; and my departure felt doubly significant. Now, my heart was filled with gratitude and joy for the renewed love and trust that made it My Hawaii.

The hawsers were cast off, the band melted into Aloha Oe, the streams of serpentine began to part and blossoms to fly, as the Matsonia got under way. Something made me glance down at the stringer-piece of the pier. A handsome Hawaiian youth stood looking aloft at me in mute distress, holding up fathoms of pink cables made from stripped carnations. He had failed to get aboard with them in time. It was Kalakaua Kawananakoa. Princess David had sent him in her stead, for I had made her promise that she would not brave the exhaustion of the merry mob.

The ropes were untied, the band started playing Aloha Oe, the winding streams began to separate and flowers flew into the air as the Matsonia set off. Something made me look down at the pier. A handsome Hawaiian guy was staring up at me, clearly upset, holding up long pink cords crafted from stripped carnations. He hadn’t been able to get on board in time with them. It was Kalakaua Kawananakoa. Princess David had sent him instead, since I had made her promise not to put herself through the exhaustion of the lively crowd.

Then I lost track of the young prince. A few moments later, one of the music boys came to me bearing the royal ropes of flowers, five inches in diameter, which Kalakaua had somehow contrived to land on the lower deck across the widening gap. Still unable to detect his among the myriad faces, I swung the wondrous lariat, letting out its yards about my flower-crowned head, that he might know the gift was safely mine.

Then I lost sight of the young prince. A few moments later, one of the music boys came to me carrying the royal flower garland, five inches in diameter, which Kalakaua had somehow managed to get to the lower deck across the widening gap. Still unable to spot him among the countless faces, I swung the beautiful lasso, letting it circle around my flower-crowned head, so he would know the gift was securely mine.

With a sob in the throat, I recalled Jack’s words, that last time I had stood in the same place at the Matsonia’s hurricane rail:

With a lump in my throat, I remembered Jack’s words from the last time I had been in the same spot at the Matsonia’s hurricane rail:

“Of all lands of joy and beauty under the sun...”

“Of all the joyful and beautiful places on earth...”

But always the sob must turn to song, in contemplation of that beauty and joy.

But always the sob has to become a song, as we think about that beauty and joy.

Not alone because it was Jack London’s Loveland do I adore Hawaii and her people. To me, native and kamaaina alike, have they given their heart of sorrow, and their Welcome Home, in ways numerous and touching. To them, therefore, this book, Our Hawaii. To them, friends all, greeting and farewell.

Not just because it was Jack London’s Loveland do I love Hawaii and its people. To me, both the locals and kamaaina have shared their heartfelt sorrow and their Warm Welcome Home in many touching ways. So, this book is for them, Our Hawaii trip. To them, all my friends, greeting and goodbye.

“Love without end.”

"Endless love."

“Aloha pau ole.”

“Aloha forever.”

Jack London Ranch,

Jack London Estate,

In the Valley of the Moon,

In the Valley of the Moon,

1921.

1921


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