This is a modern-English version of Poems of Optimism, originally written by Wilcox, Ella Wheeler.
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and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If
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POEMS OF OPTIMISM
BY
BY
ELLA WHEELER WILCOX
Ella Wheeler Wilcox
GAY AND HANCOCK, LTD.
GAY AND HANCOCK, INC.
34 HENRIETTA STREET, COVENT GARDEN
34 Henrietta Street, Covent Garden
LONDON
LONDON
1919
1919
All rights reserved
All rights reserved
ELLA WHEELER WILCOX
Ella Wheeler Wilcox
Published 1913
Released 1913
Reprinted 1915, 1918, 1919
Reprinted 1915, 1918, 1919
p. vCONTENTS
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PAGE PAGE |
WAR WAR |
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Greater Britain United Kingdom |
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Belgium Belgium |
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Knitting Knitting |
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Mobilisation Mobilization |
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Neutral Neutral |
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A book for the King A book for the king |
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The men-made gods The gods created by men |
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The Ghosts The Spirits |
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The poet’s theme The poet's theme |
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Europe Europe |
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After After |
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The peace angel The angel of peace |
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Peace should not come Peace shouldn't be forced |
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MISCELLANEOUS MISC. |
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The Winds of Fate Fate's Winds |
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Beauty Beauty |
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The invisible helpers The unseen helpers |
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To the women of Australia To the women of Australia |
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Replies Responses |
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A successful man A successful person |
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Unsatisfied Unhappy |
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Separation Separation |
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To the teachers of the young To the teachers of the young |
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Beauty making Beauty creation |
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On Avon’s breast I saw a stately swan On the Avon River, I saw a majestic swan |
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The little go-cart The small go-kart |
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I am running forth to meet you I am rushing to meet you |
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Martyrs of peace Peace martyrs |
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Home Home |
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The eternal now The present moment |
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If I were a man, a young man If I were a guy, a young guy |
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We must send them out to play We need to let them go out and play. |
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Protest Demonstration |
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Reward Reward |
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This is my task This is my job |
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The statue The sculpture |
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Behold the earth Look at the Earth |
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What they saw What they witnessed |
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His last letter His final letter |
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A dialogue A conversation |
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A wish A desire |
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Justice Justice |
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An old song A classic song |
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Oh, poor, sick world Oh, poor, sick world |
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Praise day Praise Day |
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Interlude Break |
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The harp’s song The harp's melody |
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The pendulum The pendulum |
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An old-fashioned type A retro type |
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The sword The sword |
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Love and the seasons Love and the seasons |
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A naughty little comet A mischievous little comet |
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The last dance The final dance |
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A vagabond mind A wandering mind |
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My flower room My plant room |
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My faith My belief |
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Arrow and bow Bow and arrow |
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If we should meet him If we meet him |
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Faith Belief |
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The secret of prayer The key to prayer |
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The answer The answer |
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A vision A vision statement |
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The second coming The second coming |
p. 1WAR
p. 3GREATER BRITAIN
Our hearts were not set on fighting,
We did not pant for the fray,
And whatever wrongs need righting,
We would not have met that way.
But the way that has opened before us
Leads on thro’ a blood-red field;
And we swear by the great God o’er us,
We will die, but we will not yield.
Our hearts weren't focused on fighting,
We didn't crave the battle,
And whatever wrongs need fixing,
We wouldn't have faced it that way.
But the path that has opened up before us
Leads us through a blood-red field;
And we swear by the great God above us,
We will die, but we will not give in.
The battle is not of our making,
And war was never our plan;
Yet, all that is sweet forsaking,
We march to it, man by man.
It is either to smite, or be smitten,
There’s no other choice to-day;
And we live, as befits the Briton,
Or we die, as the Briton may.
The battle isn’t something we created,
And we never intended for war;
Yet, leaving behind everything good,
We advance, one by one.
It’s either to strike or be struck,
There’s no other choice today;
And we live, as a true Brit should,
Or we die, as a Brit might.
p. 5BELGIUM
Ruined? destroyed? Ah, no; though blood
in rivers ran
Down all her ancient streets; though treasures manifold
Love-wrought, Time-mellowed, and beyond the price of gold
Are lost, yet Belgium’s star shines still in God’s
vast plan.
Ruined? Destroyed? Ah, no; even though blood was flowing in rivers
Down all her ancient streets; even though countless treasures
Born of love, shaped by time, and priceless
Are gone, Belgium’s star still shines in God’s
grand design.
Rarely have Kings been great, since kingdoms
first began;
Rarely have great kings been great men, when all was told.
But, by the lighted torch in mailèd hands, behold,
Immortal Belgium’s immortal king, and Man.
Rarely have kings been truly great since kingdoms first started;
Rarely have great kings been great individuals, when everything is considered.
But, with the torch held high in armored hands, look,
Behold the immortal king of immortal Belgium, and Man.
p. 6KNITTING
At the concert and the play
Everywhere you see them sitting,
Knitting, knitting.
Women who the other day
Thought of nothing but their frocks
Or their jewels or their locks,
Women who have lived for pleasure,
Who have known no work but leisure,
Now are knitting, knitting, knitting
For the soldiers over there.
At the concert and the play
Everywhere you see them sitting,
Knitting, knitting.
Women who just yesterday
Thought only about their outfits
Or their jewelry or their hair,
Women who lived for fun,
Who knew no life but relaxation,
Now are knitting, knitting, knitting
For the soldiers over there.
On the trains and on the ships
With a diligence befitting,
They are knitting.
Some with smiles upon their lips,
Some with manners debonair,
Some with earnest look and air.
But each heart in its own fashion,
Weaves in pity and compassion
In their knitting, knitting, knitting
For the soldiers over there.
On the trains and on the ships
With a dedication that fits,
They are knitting.
Some with smiles on their faces,
Some with charming ways,
Some with serious looks and vibes.
But each heart, in its own way,
Weaves in pity and compassion
In their knitting, knitting, knitting
For the soldiers over there.
p.
7Hurried women to and fro
From their homes to labour flitting,
Knitting, knitting,
Busy handed come and go.
Broken bits of time they spare,
Just to feel they do their share,
Just to keep life’s sense of beauty
In the doing of a duty,
They are knitting, knitting, knitting
For the soldiers over there.
p.
7Rushed women going back and forth
From their homes to work, flitting,
Knitting, knitting,
Busy hands come and go.
They spare little bits of time,
Just to feel like they’re contributing,
Just to maintain life’s sense of beauty
In doing their duty,
They are knitting, knitting, knitting
For the soldiers over there.
p. 8MOBILISATION
Oh the Kings of earth have mobilised their
men.
See them moving, valour proving,
To the fields of glory going,
Banners flowing, bugles blowing,
Every one a mother’s son,
Brave with uniform and gun,
Keeping step with easy swing,
Yes, with easy step and light marching onward to the fight,
Just to please the warlike fancy of a King;
Who has mobilised his army for the strife.
Oh, the kings of the earth have called up their men.
Look at them moving, showing courage,
Heading to the fields of glory,
Banners waving, bugles sounding,
Every one a mother's child,
Brave in their uniforms and armed,
Marching in perfect rhythm,
Yes, with a confident step and light pace, heading into battle,
Just to satisfy the warrior ambitions of a king;
Who has gathered his army for the fight.
Oh the King of Death has mobilised his men.
See the hearses huge and black
How they rumble down the track;
With their coffins filled with dead,
Filled with men who fought and bled;
p. 9Now from
fields of glory coming
To the sound of muffled drumming
They are lying still and white,
But the Kings have had their fight;
Death has mobilised his army for the grave.
Oh, the King of Death has gathered his troops.
Check out the huge, black hearses
As they rumble down the road;
With their coffins filled with the dead,
Packed with people who fought and bled;
p. 9Now from
fields of glory coming
To the sound of muffled drumming
They lie still and pale,
But the Kings have battled hard;
Death has mobilized his army for the grave.
p. 10NEUTRAL
That pale word ‘Neutral’ sits
becomingly
On lips of weaklings. But the men whose brains
Find fuel in their blood, the men whose minds
Hold sympathetic converse with their hearts,
Such men are never neutral. That word stands
Unsexed and impotent in Realms of Speech.
When mighty problems face a startled world
No virile man is neutral. Right or wrong
His thoughts go forth, assertive, unafraid
To stand by his convictions, and to do
Their part in shaping issues to an end.
Silence may guard the door of useless words,
At dictate of Discretion; but to stand
Without opinions in a world which needs
Constructive thinking, is a coward’s part.
That weak word ‘Neutral’ sits nicely
On the lips of the timid. But the men whose brains
Find energy in their blood, the men whose minds
Connect deeply with their hearts,
Those men are never neutral. That word stands
Unmanly and powerless in the realm of speech.
When big problems confront a shocked world,
No strong man is neutral. Right or wrong,
His thoughts pour out, assertive and unafraid,
Ready to stand by his beliefs and to help
Shape outcomes. Silence may keep useless words at bay,
At the command of discretion; but to stand
Without opinions in a world that needs
Constructive thinking is the act of a coward.
p. 11A BOOK FOR THE KING
A book has been made for the King,
A book of beauty and art;
To the good king’s eyes
A smile shall rise
Hiding the ache in his heart—
Hiding the hurt and the grief
As he turns it, leaf by leaf.
A book has been created for the King,
A book of beauty and art;
To the good king’s eyes
A smile will appear
Concealing the ache in his heart—
Concealing the hurt and the sorrow
As he flips through it, page by page.
A book has been made for the King,
A book of blood and of blight;
To the Great King’s eyes
A look shall rise
That will blast and wither and smite—
Yes, smite with a just God’s rage,
As He turns it, page by page.
A book has been created for the King,
A book of blood and despair;
Before the Great King’s eyes
A gaze will rise
That will shatter, wilt, and strike—
Yes, strike with a just God’s fury,
As He turns it, page by page.
p. 12THE MEN-MADE GODS
Said the Kaiser’s god to the god of the
Czar:
‘Hark, hark, how my people pray.
Their faith, methinks, is greater by far
Than all the faiths of the others are;
They know I will help them slay.’
Said the Kaiser’s god to the god of the Czar:
‘Listen, listen, how my people pray.
Their faith, I think, is much stronger
Than all the faiths of the others combined;
They believe I will help them conquer.’
Said the god of the Czar: ‘My people
call
In a medley of tongues; they know
I will lend my strength to them one and all.
Wherever they fight their foes shall fall
Like grass where the mowers go.’
Said the god of the Czar: ‘My people
call
In a mix of languages; they know
I will lend my strength to them one and all.
Wherever they fight, their enemies will fall
Like grass before the mowers.’
Then the god of the Gauls spoke out of a
cloud
To the god of the King nearby:
‘Our people pray, tho’ they pray not loud;
They ask for courage to slaughter a crowd,
And to laugh, tho’ themselves may
die.’
Then the god of the Gauls spoke out of a cloud
To the god of the King nearby:
‘Our people pray, even if they don't say it loudly;
They ask for the strength to kill many,
And to laugh, even if they might die.’
p. 14THE GHOSTS
There was no wind, and yet the air
Seemed suddenly astir;
There were no forms, and yet all space
Seemed thronged with growing hosts.
They came from Where, and from Nowhere,
Like phantoms as they were;
They came from many a land and place—
The ghosts, the ghosts, the ghosts.
There was no wind, and yet the air
Seemed suddenly alive;
There were no figures, and yet all space
Seemed filled with emerging crowds.
They came from Somewhere and Nowhere,
Like phantoms as they were;
They came from many lands and places—
The ghosts, the ghosts, the ghosts.
And some were white, and some were grey,
And some were red as blood—
Those ghosts of men who met their death
Upon the field of war.
Against the skies of fading day,
Like banks of cloud they stood;
And each wraith asked another wraith,
‘What were we fighting for?’
And some were white, and some were gray,
And some were red as blood—
Those ghosts of men who lost their lives
On the battlefield.
Against the skies of a setting sun,
They stood like banks of clouds;
And each spirit asked another spirit,
‘What were we fighting for?’
In voices like the winds that moan
Among pine trees at night,
They whispered long, the newly dead,
While listening stars came out.
‘We wonder if the cause is known,
And if the war was right,
That killed us in our prime,’ they said,
‘And what it was about.’
In voices like the winds that moan
Among pine trees at night,
They whispered long, the newly dead,
While watching stars came out.
‘We wonder if the reason is known,
And if the war was justified,
That took our lives too soon,’ they said,
‘And what it was really for.’
They came in throngs that filled all
space—
Those whispering phantom hosts;
They came from many a land and place,
The ghosts, the ghosts, the ghosts.
They arrived in huge crowds that filled every space—
Those whispering ghostly figures;
They came from many different lands and places,
The ghosts, the ghosts, the ghosts.
p. 16THE POET’S THEME
Why should the poet of these pregnant times
Be asked to sing of war’s unholy crimes?
Why should the poet of these significant times
Be asked to sing about the terrible crimes of war?
To laud and eulogise the trade which thrives
On horrid holocausts of human lives?
To praise and celebrate the trade that thrives
On the terrible destruction of human lives?
Man was a fighting beast when earth was
young,
And war the only theme when Homer sung.
Man was a warrior when the earth was young,
And war was the only topic when Homer sang.
’Twixt might and might the equal contest
lay:
Not so the battles of our modern day.
Between strength and strength the fair competition existed:
Not so the battles of our modern day.
Too often now the conquering hero struts,
A Gulliver among the Lilliputs.
Too often now the winning hero shows off,
A Gulliver among the little people.
Success no longer rests on skill or fate,
But on the movements of a syndicate.
Success no longer relies on talent or luck,
But on the actions of a collective.
Of old, men fought and deemed it right and
just,
To-day the warrior fights because he must;
In the past, men fought and considered it honorable and fair,
Today, the warrior fights because he has to;
Oh, there are worthier themes for poet’s
pen
In this great hour than bloody deeds of men:
Oh, there are more worthy themes for a poet’s pen
In this great moment than the bloody actions of men:
The rights of many—not the worth of
one—
The coming issues, not the battle done;
The rights of many—not just the worth of one—
The challenges ahead, not the battle finished;
The awful opulence and awful need—
The rise of brotherhood—the fall of greed;
The terrible wealth and terrible poverty—
The rise of community—the decline of greed;
The soul of man replete with God’s own
force,
The call ‘to heights,’ and not the cry ‘to
horse.’
The soul of man filled with God’s own power,
The call ‘to heights,’ not the shout ‘to horse.’
Are there not better themes in this great
age
For pen of poet, or for voice of sage,
Are there not better themes in this great age
For the pen of a poet, or for the voice of a sage,
Than those old tales of killing? Song is
dumb
Only that greater song in time may come.
Than those old stories of violence? Song is dumb
Only that greater song in time may come.
When comes the bard, he whom the world waits
for,
He will not sing of War.
When the poet arrives, the one everyone is waiting for,
He won’t sing about War.
p. 18EUROPE
Little lads and grandsires,
Women old with care;
But all the men are dying men
Or dead men over there.
Little kids and grandpas,
Women worn from worry;
But all the men are dying men
Or dead men over there.
No one stops to dig graves;
Who has time to spare?
The dead men, the dead men
How the dead men stare.
No one takes the time to dig graves;
Who has the time to waste?
The dead men, the dead men
Look how the dead men stare.
Kings are out a-hunting—
Oh, the sport is rare;
With dying men and dead men
Falling everywhere.
Kings are out hunting—
Oh, what a rare sport;
With dying men and dead men
Falling all around.
Life for lads and grandsires;
Spoils for kings to share;
And dead men, dead men,
Dead men everywhere.
Life for boys and grandfathers;
Loot for kings to divide;
And dead men, dead men,
Dead men all around.
p. 19AFTER
Over the din of battle,
Over the cannons’ rattle,
Over the strident voices of men and their dying groans,
I hear the falling of thrones.
Over the noise of battle,
Over the cannons' bang,
Over the loud voices of men and their dying cries,
I hear the thrones collapsing.
Out of the wild disorder
That spreads from border to border,
I see a new world rising from ashes of ancient towns;
And the Rulers wear no crowns.
Out of the chaos
That stretches from one end to the other,
I see a new world emerging from the ruins of old towns;
And the Leaders wear no crowns.
Over the blood-charged water,
Over the fields of slaughter,
Down to the hidden vaults of Time, where lie the worn-out
things
I see the passing of Kings.
Over the blood-stained water,
Over the fields of death,
Down to the hidden vaults of Time, where the worn-out things lie,
I witness the decline of Kings.
p. 20THE PEACE ANGEL
Angel of Peace, the hounds of war,
Unleashed, are all abroad,
And war’s foul trade again is made
Man’s leading aim in life.
Blood dyes the billow and the sod;
The very winds are rife
With tales of slaughter. Angel, pray,
What can we do or think or say
In times like these?
‘Child, think of
God!’
Angel of Peace, the hounds of war,
Unleashed, are everywhere,
And war’s terrible business is once again
Man’s main goal in life.
Blood stains the waves and the ground;
Even the winds are filled
With stories of slaughter. Angel, please,
What can we do, think, or say
In times like these?
‘Child, think of God!’
‘Before this little speck in space
Called Earth with light was shod,
Great chains and tiers of splendid spheres
Were fashioned by His hand.
Be thine the part to love and laud,
Nor seek to understand.
Go lift thine eyes from death-charged guns
To one who made a billion suns;
And trust and wait.
Child, dwell on God!’
‘Before this small speck in space
Called Earth was illuminated,
Great chains and levels of magnificent spheres
Were crafted by His hand.
It’s your role to love and praise,
Not try to comprehend.
Lift your eyes from deadly guns
To the one who created a billion suns;
And trust and be patient.
Child, think about God!’
p. 21PEACE SHOULD NOT COME
Peace should not come along this foul, earth
way.
Peace should not come, until we cleanse the path.
God waited for us; now in awful wrath
He pours the blood of men out day by day
To purify the highroad for her feet.
Why, what would Peace do, in a world where hearts
Are filled with thoughts like poison-pointed darts?
It were not meet, surely it were not meet
For Peace to come, and with her white robes hide
These industries of death—these guns and swords,—
These uniformed, hate-filled, destructive hordes,—
These hideous things, that are each nation’s pride.
So long as men believe in armèd might
Let arms be brandished. Let not Peace be sought
Until the race-heart empties out all thought
Of blows and blood, as arguments for Right.
p. 22The world
has never had enough of war,
Else war were not. Now let the monster stand,
Until he slays himself with his own hand;
Though no man knows what he is fighting for.
Then in the place where wicked cannons stood
Let Peace erect her shrine of Brotherhood.
Peace shouldn’t come along this dirty, earthly path.
Peace shouldn’t arrive until we clean it up.
God waited for us; now in terrible anger
He spills the blood of men day by day
To make the highroad ready for her feet.
What would Peace do in a world where hearts
Are filled with thoughts like poison-tipped darts?
It wouldn’t be right; surely it wouldn’t be right
For Peace to come and cover with her white robes
These industries of death—these guns and swords,—
These uniformed, hate-filled, destructive forces,—
These awful things that each nation takes pride in.
As long as people believe in armed power,
Let weapons be wielded. Don’t seek Peace
Until humanity empties out all thoughts
Of violence and blood as arguments for what’s right.
p. 22The world
has never had enough of war,
Otherwise war wouldn’t exist. Now let the monster remain,
Until it destroys itself with its own hands;
Though no one knows what they’re fighting for.
Then in the place where wicked cannons stood,
Let Peace build her shrine of Brotherhood.
p. 23MISCELLANEOUS
p. 25THE WINDS OF FATE
One ship drives east and another drives
west,
With the self-same winds that blow,
’Tis the set of the sails
And not the gales
That tell them the way to go.
Like the winds of the sea are the winds of fate,
As we voyage along through life,
’Tis the set of the soul
That decides its goal
And not the calm or the strife.
One ship sails east and another sails west,
With the same winds blowing,
It’s the way they set their sails
And not the winds
That determine where they go.
Like the winds of the sea are the winds of destiny,
As we travel through life,
It’s the state of our souls
That decides our goals
And not whether it’s peaceful or turbulent.
p. 26BEAUTY
The search for beauty is the search for
God
Who is All Beauty. He who seeks shall
find.
And all along the paths my feet have trod,
I have sought hungrily with heart and mind,
And open eyes for beauty,
everywhere.
Lo! I have found the world is very
fair.
The search for beauty is the search for God.
The search for beauty is the search for God
Who is All Beauty. If you seek, you will find.
And all along the paths I’ve walked,
I have searched eagerly with my heart and mind,
And open eyes for beauty,
everywhere.
Look! I have discovered the world is very beautiful.
The search for beauty is the search for God.
Beauty was first revealed to me by stars,
Before I saw it in my mother’s eyes,
Or, seeing, sensed it beauty, I was stirred
To awe and wonder by those orbs of light
All palpitant against empurpled skies.
They spoke a language to my childish heart
Of mystery and splendour, and of space,
Friendly with gracious, unseen presences.
Beauty was first revealed to me by stars.
Beauty was first shown to me by stars,
Before I recognized it in my mother’s eyes,
Or, when I saw it, felt that beauty stirred
To awe and wonder by those glowing orbs
All pulsating against purple skies.
They spoke a language to my young heart
Of mystery and splendor, and of space,
Familiar with graceful, unseen presences.
Beauty was first shown to me by stars.
p.
27Sunsets enlarged the meaning of the word.
There was a window looking to the west;
Beyond it, wide Wisconsin fields of grain,
And then a hill, whereon white flocks of clouds
Would gather in the afternoon to rest.
And when the sun went down behind that hill
What scenes of glory spread before my sight;
What beauty—beauty, absolute, supreme!
Sunsets enlarged the meaning of that word.
p. 27Sunsets expanded the meaning of the word.
There was a window facing west;
Beyond it, vast Wisconsin fields of grain,
And then a hill, where white clouds
Would gather in the afternoon to rest.
And when the sun set behind that hill
What glorious scenes unfolded before my eyes;
What beauty—beauty, pure and unmatched!
Sunsets expanded the meaning of that word.
Clover in blossom, red and honey-sweet,
In summer billowed like a crimson sea
Across the meadow lands. One day, I stood
Breast-high amidst its waves, and heard the hum
Of myriad bees, that had gone mad like me
With fragrance and with beauty. Over us,
A loving sun smiled from a cloudless sky,
While a bold breeze kissed lightly as it passed,
Clover in blossom, red and honey-sweet.
Clover blooming, red and sweet like honey,
In summer swelled like a crimson ocean
Across the meadows. One day, I stood
Chest-high in its waves and heard the buzz
Of countless bees, just as wild as I was
With the scent and the beauty. Above us,
A warm sun beamed from a clear sky,
While a gentle breeze brushed by softly,
Clover blooming, red and sweet like honey.
Autumn spoke loudly of the beautiful.
And in the gallery of Nature hung
Colossal pictures hard against the sky,
Set forests gorgeous with a hundred hues;
And with each morning, some new wonder flung
p. 28Before the
startled world; some daring shade,
Some strange, new scheme of colour and of form.
Autumn spoke loudly of the beautiful.
Autumn proclaimed beauty in bold colors.
In Nature's gallery hung
Massive images pressed against the sky,
Painting forests vibrant with a hundred shades;
And with each morning, a new marvel appeared
p. 28Before the
surprised world; some daring hue,
Some unusual, fresh design of color and shape.
Autumn proclaimed beauty in bold colors.
Winter, though rude, is delicate in
art—
More delicate than Summer or than fall
(Even as rugged man is more refined
In vital things than woman). Winter’s touch
On Nature seemed most beautiful of all—
That evanescent beauty of the frost
On window panes; of clean, fresh, fallen snow;
Of white, white sunlight on the ice-draped trees.
Winter, though rude, is delicate in art.
Winter, while harsh, is subtle in its artistry—
More subtle than Summer or Fall
(Even as a rough man can be more refined
In important ways than a woman). Winter’s touch
On Nature appears the most beautiful of all—
That fleeting beauty of frost
On window panes; of clean, fresh, fallen snow;
Of bright, white sunlight on ice-covered trees.
Winter, while harsh, is subtle in its artistry.
Morning! The word itself is beautiful,
And the young hours have many gifts to give
That feed the soul with beauty. He who keeps
His days for labour and his nights for sleep
Wakes conscious of the joy it is to live,
And brings from that mysterious Land of Dreams
A sense of beauty that illumines earth.
Morning! The word itself is beautiful.
Morning! The word itself is beautiful,
And the early hours have so much to offer
That nourishes the soul with beauty. Whoever keeps
Their days for work and their nights for rest
Wakes up aware of the joy of being alive,
And returns from that mysterious Land of Dreams
A sense of beauty that lights up the world.
Morning! The word itself is beautiful.
The search for beauty is the search for God.
The search for beauty is the search for God.
p. 29THE INVISIBLE HELPERS
There are, there are
Invisible Great Helpers of the race.
Across unatlased continents of space,
From star to star.
In answer to some soul’s imperious need,
They speed, they speed.
There are, there are
Invisible Great Helpers of the race.
Across uncharted continents of space,
From star to star.
In response to some soul’s urgent need,
They rush, they rush.
When the earth-loving young are forced to
stand
Upon the border of the Unknown Land,
They come, they come—those angels who have trod
The altitudes of God,
And to the trembling heart
Their strength impart.
Have you not seen the delicate young maid,
Filled with the joy of life in her fair dawn,
Look in the face of death, all unafraid,
And smilingly pass on?
When the nature-loving young people are made to stand
On the edge of the Unknown Land,
Here they come—those angels who have walked
The heights of God,
And to the trembling heart
Their strength gives.
Haven't you seen the delicate young woman,
Filled with the joy of life in her beautiful morning,
Look death in the face, completely unafraid,
And with a smile, move on?
This is no vision of a dreamer’s mind.
Though we are blind
They live, they live,
Filling all space—
Invisible Great Helpers of the race.
This isn't just a dreamer's fantasy.
Even if we're unaware
They exist, they exist,
Filling every corner—
Invisible Great Helpers of humanity.
p. 31TO THE WOMEN OF AUSTRALIA
A toast to the splendid daughters
Of the New World over the waters,
A world that is great as new;
Daughters of brave old races,
Daughters of heights and spaces,
Broad seas and broad earth places—
Hail to your land and you!
A toast to the amazing daughters
Of the New World across the waters,
A world that feels fresh and new;
Daughters of courageous old cultures,
Daughters of vast heights and open spaces,
Wide seas and wide land areas—
Cheers to your land and to you!
The sun and the winds have fed you;
The width of your world has led you
Out into the larger view;
Strong with a strength that is tender,
Bright with a primal splendour,
Homage and praise we render—
Hail to your land and you!
The sun and the winds have nourished you;
The vastness of your world has brought you
Out to the bigger picture;
Strong with a gentle strength,
Bright with a natural beauty,
We give you tribute and praise—
Hail to your land and you!
p. 33REPLIES
You have lived long and learned the secret
of life, O Seer!
Tell me what are the best three things to seek—
The best three things for a man to seek on earth?
You have lived a long time and learned the secret of life, O Seer!
Tell me what the best three things to pursue are—
The best three things for a person to seek on earth?
The best three things for a man to seek, O Son!
are these:
Reverence for that great Source from whence he came;
Work for the world wherein he finds himself;
And knowledge of the Realm toward which he goes.
The three most important things for a man to seek, my Son, are these:
Respect for the great Source from which he came;
Purposeful work in the world he lives in;
And understanding of the Realm he is heading toward.
What are the best three things to love on
earth, O Seer!
What are the best three things for a man to love?
What are the top three things to love on earth, O Seer!
What are the top three things for a person to love?
What are the three great sins to shun,
O Seer!—
What are the three great sins for a man to shun?
What are the three major sins to avoid,
O Seer!—
What are the three major sins for a person to avoid?
The three great sins for a man to shun, O Son!
are these:
A thought which soils the heart from whence it goes;
An action that can harm a living thing;
And undeveloped energies of mind.
The three major sins a man should avoid, O Son! are these:
A thought that taints the heart from which it arises;
An action that can hurt a living being;
And untapped potential of the mind.
What are the worst three things to fear,
O Seer!—
What are the worst three things for a man to fear?
What are the three worst things to fear,
O Seer!—
What are the three worst things for a person to fear?
The worst three things for man to fear, O Son!
are these:
Doubt and suspicion in a young child’s eyes;
Accusing shame upon a woman’s face;
And in himself no consciousness of God.
The three worst things a man can fear, O Son!
are these:
Doubt and suspicion in a young child's eyes;
Shame on a woman's face;
And within himself, no awareness of God.
p. 35EARTH BOUND
New paradise, and groom and bride;
The world was all their own;
Her heart swelled full of love and pride;
Yet were they quite alone?
‘Now how is it, oh how is it, and why is it’ (in
fear
All silent to herself she spake) ‘that something strange
seems here?’
New paradise, and groom and bride;
The world was all theirs;
Her heart was filled with love and pride;
But were they truly alone?
‘Now how is it, oh how is it, and why is it’ (in
fear
All silent to herself she spoke) ‘that something feels
off here?’
Along the garden paths they walked—
The moon was at its height—
And lover-wise they strolled and talked,
But something was not right.
And ‘Who is that, now who is that, oh who is that,’
quoth she,
(All silent in her heart she spake) ‘that seems to follow
me?’
Along the garden paths they walked—
The moon was shining bright—
And they strolled and talked like lovers,
But something felt off.
And ‘Who is that, now who is that, oh who is that,’
she said,
(All silent in her heart she spoke) ‘that seems to follow
me?’
They wandered back by beds of bloom;
They climbed a winding stair;
They crossed the threshold of their room,
But something waited there.
‘Now who is this, and what is this, and where is
this,’ she cried,
(All silent was the cry she made) ‘that comes to haunt and
hide?’
They wandered back past flower beds;
They climbed a winding staircase;
They crossed the threshold of their room,
But something was waiting there.
‘Now who is this, and what is this, and where is
this,’ she exclaimed,
(All was silent with the cry she made) ‘that comes to haunt and
hide?’
Wide-eyed she lay, the while he slept;
She could not name her fear.
But something from her bedside crept
Just as the dawn drew near,
(She did not know, she could not know—how could she
know?—who came
To haunt the home of one whose hand had dug her grave of
shame).
Wide-eyed, she lay there while he slept;
She couldn't name her fear.
But something crept from her bedside
Just as dawn was approaching,
(She didn't know, she couldn't know—how could she
know?—who came
To haunt the home of someone whose hand had dug her grave of
shame).
p. 37A SUCCESSFUL MAN
There was a man who killed a loving maid
In some mad mood of passion; and he paid
The price, upon a scaffold. Now his name
Stands only as a synonym for shame.
There was another man, who took to wife
A loving woman. She was full of life,
Of hope, and aspirations; and her pride
Clothed her like some rich mantle.
There was a guy who killed a caring maid
In a crazy fit of passion; and he paid
The price, on a scaffold. Now his name
Is just a synonym for shame.
There was another guy, who married a loving woman.
She was full of life,
Of hope and dreams; and her pride
Wrapped her like a luxurious cloak.
First,
the wide
Glad stream of life that through her veins had sway
He dammed by rocks, cast in it, day by day.
Her flag of hope, flung gaily to the world,
He placed half mast, and then hauled down, and furled.
The aspirations, breathing in each word,
By subtle ridicule, were made absurd:
First,
the broad
joyful flow of life that pulsed through her veins
he blocked with stones, casting it, day by day.
Her flag of hope, boldly raised to the world,
he lowered to half-mast, then took down and tucked away.
The dreams, alive in every word,
were rendered ridiculous by subtle mockery:
So she was murdered, while the slow years
went.
And her assassin, honoured, opulent,
Lived with no punishment, or social ban!
‘A good provider, a successful man.’
So she was killed, while the slow years passed.
And her killer, celebrated and wealthy,
Lived without punishment or social consequences!
‘A good provider, a successful man.’
p. 39UNSATISFIED
The bird flies home to its young;
The flower folds its leaves about an opening bud;
And in my neighbour’s house there is the cry of a
child.
I close my window that I need not hear.
The bird flies back to its young;
The flower wraps its leaves around a budding bloom;
And in my neighbor’s house, there's the sound of a child crying.
I close my window so I don't have to hear it.
She is mine, and she is very beautiful:
And in her heart there is no evil thought.
There is even love in her heart—
Love of life, love of joy, love of this fair world,
And love of me (or love of my love for her);
Yet she will never consent to bear me a child.
And when I speak of it she weeps,
Always she weeps, saying:
‘Do I not bring joy enough into your life?
Are you not satisfied with me and my love,
As I am satisfied with you?
Never would I urge you to some great peril
To please my whim; yet ever so you urge me,
p. 40Urge me to
risk my happiness—yea, life itself—
So lightly do you hold me.’ And then she weeps,
Always she weeps, until I kiss away her tears
And soothe her with sweet lies, saying I am content.
Then she goes singing through the house like some bright bird
Preening her wings, making herself all beautiful,
Perching upon my knee, and pecking at my lips
With little kisses. So again love’s ship
Goes sailing forth upon a portless sea,
From nowhere unto nowhere; and it takes
Or brings no cargoes to enrich the world.
She is mine, and she’s truly beautiful:
And in her heart, there’s no evil thought.
There’s even love in her heart—
Love for life, love for joy, love for this lovely world,
And love for me (or love for my love for her);
Yet she will never agree to have a child with me.
And when I bring it up, she cries,
Always crying, saying:
‘Don’t I bring enough joy into your life?
Aren’t you happy with me and my love,
Just as I’m happy with you?
I would never push you into some great danger
To satisfy my wish; yet you always push me,
p. 40Push me to risk my happiness—yeah, my life—
So lightly do you treat me.’ Then she cries,
Always crying, until I kiss away her tears
And comfort her with sweet lies, saying I’m happy.
Then she goes singing through the house like a bright bird
Preening her wings, making herself all beautiful,
Perching on my knee, and pecking at my lips
With little kisses. So again, love’s ship
Sets sail on a sea without a port,
From nowhere to nowhere; and it takes
Or brings no treasures to enrich the world.
The
years
Are passing by us. We will yet be old
Who now are young. And all the man in me
Cries for the reproduction of myself
Through her I love. Why, love and youth like ours
Could populate with gods and goddesses
This great, green earth, and give the race new types
Were it made fruitful! Often I can see,
As in a vision, desolate old age
And loneliness descending on us two,
And nowhere in the world, nowhere beyond the earth,
Fruit of my loins and of her womb to feed
p. 41Our hungry
hearts. To me it seems
More sorrowful than sitting by small graves
And wetting sad-eyed pansies with our tears.
The
years
are flying by. We will eventually be old
when we’re still young. And all the man in me
longs for a piece of myself
through the woman I love. Why, love and youth like ours
could fill this great, green earth with gods and goddesses
and bring new life to the world
if it were made to thrive! Often, I can see,
like in a vision, a lonely old age
and solitude creeping in on us two,
with nowhere in the world, nowhere beyond the earth,
to find the fruit of my loins and her womb to satisfy
p. 41our hungry hearts. It seems to me
more sorrowful than sitting beside small graves
and watering sad-eyed pansies with our tears.
The bird flies home to its young;
The flower folds its leaves about an opening bud;
And in my neighbour’s house there is the cry of a
child.
I close my window that I need not hear.
The bird flies home to its chicks;
The flower closes its petals around a budding bloom;
And in my neighbor’s house, there’s the sound of a child.
I close my window so I don’t have to hear.
p. 42SEPARATION
HE
One decade and a half since first we came
With hearts aflame
Into Love’s Paradise, as man and mate;
And now we separate.
Soon, all too soon,
Waned the white splendour of our honeymoon.
We saw it fading; but we did not know
How bleak the path would be when once its glow
Was wholly gone.
And yet we two were forced to follow on—
Leagues, leagues apart while ever side by side.
Darker and darker grew the
loveless weather,
Darker the way,
Until we could not stay
Longer together.
Now that all anger from our hearts has died,
p. 43And love
has flown far from its ruined nest,
To find sweet shelter in another breast,
Let us talk calmly of our past mistakes,
And of our faults; if only for the sakes
Of those with whom our futures will be cast.
You shall speak first.
One and a half decades since we first arrived
With passionate hearts
Into Love’s Paradise, as partners;
And now we’re parting.
Soon, way too soon,
The bright splendor of our honeymoon faded.
We noticed it disappearing; but we didn’t realize
How harsh the journey would be once its shine
Was completely gone.
And still, we had to keep going—
Miles apart while always side by side.
The loveless weather grew darker,
Darker the path,
Until we couldn’t stay
Together any longer.
Now that all anger has faded from our hearts,
p. 43And love has flown far from its broken home,
To find comfort in another’s embrace,
Let’s calmly discuss our past mistakes,
And our faults; if only for the sake
Of those whose futures will include us.
You go first.
SHE
A woman would speak last—
Tell me my first grave error as a wife.
A woman would speak last—
Tell me my first serious mistake as a wife.
HE
Inertia. My young veins
were rife
With manhood’s ardent blood; and love was fire
Within me. But you met my strong desire
With lips like frozen rose leaves—chaste, so
chaste
That all your splendid beauty seemed but waste
Of love’s materials. Then of that beauty
Which had so pleased my sight
You seemed to take no care; you felt no duty
To keep yourself an object of delight
For lover’s-eyes; and appetite
And indolence soon wrought
Their devastating changes. You were not
The woman I had sworn to love and cherish.
If love is starved, what can love do but perish?
p. 44Now will
you speak of my first fatal sin
And all that followed, even as I have done?
Inertia. My youthful veins were filled
With the passionate blood of manhood; and love was a fire
Inside me. But you met my strong desire
With lips like frozen rose petals—pure, so pure
That all your incredible beauty seemed just a waste
Of love’s resources. Then, about that beauty
Which had so captivated my eyes,
You seemed indifferent; you felt no obligation
To remain an object of delight
For a lover’s gaze; and neglect
And laziness quickly took their toll.
You were not
The woman I had promised to love and cherish.
If love goes hungry, what can love do but die?
p. 44Now will you talk about my first tragic mistake
And everything that followed, just as I have?
SHE
I must begin
With the young quarter of our
honeymoon.
You are but one
Of countless men who take the
priceless boon
Of woman’s love and kill it at the start,
Not wantonly but blindly.
Woman’s passion
Is such a subtle thing—woof of her heart,
Web of her spirit; and the body’s part
Is to play ever but the lesser rôle
To her white soul.
Seized in brute fashion,
It fades like down on wings of butterflies;
Then dies.
So my love died.
Next, on base Mammon’s cross you nailed my
pride,
Making me ask for what was mine by right:
Until, in my own sight,
I seemed a helpless slave
To whom the master gave
A grudging dole. Oh, yes, at times gifts showered
p. 45Upon your
chattel; but I was not dowered
By generous love. Hate never framed a curse
Or placed a cruel ban
That so crushed woman, as the law of man
That makes her pensioner upon his purse.
That necessary stuff called gold is such
A cold, rude thing it needs the nicest touch
Of thought and speech when it approaches love,
Or it will prove the certain death thereof.
I have to start
With the early days of our honeymoon.
You are just one
Of countless men who take the invaluable gift
Of a woman's love and ruin it right from the start,
Not intentionally but without realizing it.
A woman’s passion
Is such a delicate thing—woven from her heart,
A web of her spirit; and the body’s role
Is always to be secondary
To her pure soul.
When seized in a rough manner,
It fades like the down on butterfly wings;
Then it dies.
That’s how my love faded.
Next, you nailed my pride to the base of money,
Forcing me to ask for what I rightfully deserved:
Until, in my own eyes,
I felt like a helpless slave
To whom the master gave
A reluctant allowance. Oh, yes, sometimes gifts flowed
p. 45To your property; but I was not blessed
With generous love. Hatred has never crafted a curse
Or imposed a cruel restriction
That has crushed a woman as much as the law made by men
That makes her dependent on his wealth.
That necessary stuff called gold is such
A cold, harsh thing that it needs the gentlest touch
Of thought and words when it interacts with love,
Or it will surely lead to its death.
HE
Your words cut deep; ’tis time we separate.
Your words hurt a lot; it's time for us to part ways.
SHE
Well, each goes wiser to a newer mate.
Well, each person gets wiser with a new partner.
p. 46TO THE TEACHERS OF THE YOUNG
How large thy task, O teacher of the young,
To take the ravelled threads by parents flung
With careless hands, and through consummate care
To weave a fabric, fine and firm and fair.
God’s uncompleted work is thine to do—
Be brave and true!
How big your task is, O teacher of the young,
To take the tangled threads thrown by parents
With careless hands, and with your skillful care
To weave a fabric, strong and beautiful.
God’s unfinished work is yours to complete—
Be brave and true!
p. 47BEAUTY MAKING
Methinks there is no greater work in life
Than making beauty. Can the mind conceive
One little corner in celestial realms
Unbeautiful, or dull or commonplace?
Or picture ugly angels, illy clad?
Beauty and splendour, opulence and joy,
Are attributes of God and His domain,
And so are worth and virtue. But why preach
Of virtue only to the sons of men,
Ignoring beauty, till they think it sin?
Why, if each dweller on this little globe
Could know the sacred meaning of that word
And understand its deep significance,
Men’s thoughts would form in beauty, till their dreams
Of heaven would find expression in their lives,
p. 48However
humble; they themselves would grow
Godlike, befitting such a fair estate.
Let us be done with what is only good,
Demanding here and now the beautiful;
Lest, with the mind and eye on earth untrained,
We shall be ill at ease when heaven is gained.
I think there's no greater purpose in life
Than creating beauty. Can anyone imagine
A single spot in the heavenly realms
That’s unattractive, dull, or ordinary?
Or visualize ugly angels, poorly dressed?
Beauty and splendor, richness and joy,
Are qualities of God and His kingdom,
Along with worth and virtue. But why talk
About virtue only to humankind,
Neglecting beauty, until they see it as sinful?
If everyone on this little planet
Could grasp the sacred meaning of that word
And appreciate its profound significance,
People's thoughts would shape into beauty, and their dreams
Of heaven would find expression in their lives,
p. 48However
simple; they themselves would become
Like God, suited for such a lovely state.
Let’s move beyond just what is good,
Demanding beauty here and now;
Otherwise, with our minds and eyes untrained on earth,
We’ll feel uneasy when we reach heaven.
p. 49ON AVON’S BREAST I SAW A STATELY SWAN
One day when England’s June was at its
best,
I saw a stately and imperious swan
Floating on Avon’s fair untroubled breast.
Sudden, it seemed as if all strife had gone
Out of the world; all discord, all unrest.
One day when England's June was at its finest,
I saw a proud and commanding swan
Gliding on the calm waters of the Avon.
Suddenly, it felt like all conflict had vanished
From the world; all disagreement, all unease.
The sorrows and the sinnings of the race
Faded away like nightmares in the dawn.
All heaven was one blue background for the grace
Of Avon’s beautiful, slow-moving swan;
And earth held nothing mean or commonplace.
The sorrows and the wrongdoings of humanity
Faded away like nightmares in the morning.
All of heaven was one blue backdrop for the grace
Of Avon’s beautiful, slow-moving swan;
And earth had nothing lowly or ordinary.
Life seemed no longer to be hurrying on
With unbecoming haste; but softly trod,
As one who reads in emerald leaf, or lawn,
Or crimson rose a message straight from God.
. . . . .
On Avon’s breast I saw a stately swan.
Life no longer felt like it was rushing by
With an awkward urgency; instead, it moved gently,
Like someone reading in an emerald leaf, or on grass,
Or a red rose, a message sent straight from God.
. . . . .
On the waters of Avon, I saw a majestic swan.
p. 50THE LITTLE GO-CART
It was long, long ago that a soul like a
flower
Unfolded, and blossomed, and passed in an hour.
It was long, long ago; and the memory seems
Like the pleasures and sorrows that come in our dreams.
It was a long, long time ago that a soul like a
flower
bloomed, blossomed, and faded in an hour.
It was a long, long time ago; and the memory feels
like the joys and pains that appear in our dreams.
The kind years have crowned me with many a
joy
Since the going away of my wee little boy;
Each one as it passed me has stooped with a kiss,
And left some delight—knowing one thing I miss.
The kind years have brought me so much joy
Since my little boy left;
Each one that has gone by has stopped to give a kiss,
And left behind some happiness—knowing there’s one thing I miss.
But when in the park or the street, all
elate
A baby I see in his carriage of state,
As proud as a king, in his little go-cart—
I feel all the mother-love stir in my heart!
But when I'm in the park or on the street, all fired up
I see a baby in his fancy carriage,
As proud as a king in his little stroller—
I feel all the motherly love rise in my heart!
I whisper a prayer as he rides down the
street,
And my thoughts follow after him, tender and sweet;
For I know, by a law that is vast and divine,
(Though I know not his name) that the baby is mine!
I silently pray as he rides down the street,
And my thoughts trail after him, gentle and sweet;
For I know, by a law that is great and divine,
(Though I don’t know his name) that the baby is mine!
p. 52I AM RUNNING FORTH TO MEET YOU
I am running forth to meet you, O my Master,
For they tell me you are surely on the way;
Yes, they tell me you are coming back again
(While I run, while I run).
And I wish my feet were winged to speed on faster,
And I wish I might behold you here to-day,
Lord of men.
I’m rushing to meet you, my Master,
Because they say you’re definitely on your way;
Yes, they tell me you’re coming back again
(While I run, while I run).
And I wish my feet were like wings to go even faster,
And I wish I could see you here today,
Lord of all.
I am running, yet I walk beside my
neighbour,
And I take the duties given me to do;
Yes, I take the daily duties as they fall
(While I run, while I run),
And my heart runs to my hand and helps the labour,
For I think this is the way that leads to you,
Lord of all.
I’m running, but I’m also walking alongside my neighbor,
And I handle the responsibilities that come my way;
Yep, I tackle the daily tasks as they arise
(While I run, while I run),
And my heart connects with my hands and supports the work,
Because I believe this is how I can reach you,
Lord of everything.
p.
53I am running, yet I turn from toil and duty,
Oftentimes to just the art of being glad;
Yes, to just the joys that make the earth-world bright
(While I run, while I run).
For the soul that worships God must worship beauty,
And the heart that thinks of You can not be sad,
Lord of light.
p. 53I’m running, but I often stray from work and obligation,
Simply to focus on the art of being happy;
Yes, to the joys that light up the world we live in
(While I run, while I run).
For the soul that honors God must appreciate beauty,
And the heart that thinks of You cannot feel sadness,
Lord of light.
I am running, yet I pause to greet my
brother,
And I lean to rid my garden of its weed;
Yes, I lean, although I lift my thoughts above
(While I run, while I run).
And I think of that command, ‘Love one another,’
As I hear discordant sounds of creed with creed,
Lord of Love.
I’m running, but I stop to say hi to my brother,
And I bend down to clear the weeds from my garden;
Yeah, I bend down, even though I keep my mind up high
(While I run, while I run).
And I think about that command, ‘Love each other,’
As I hear conflicting sounds from one belief to another,
Lord of Love.
I am running, and the road is lit with
splendour,
And it brightens and shines fairer with each span;
Yes, it brightens like the highway in a dream
(While I run, while I run).
And my heart to all the world grows very tender,
For I seem to see the Christ in every man,
Lord supreme.
I’m running, and the road is shining bright,
And it gets even more beautiful with every step;
Yeah, it glows like a dream highway
(While I run, while I run).
And my heart feels really compassionate for everyone,
Because I can see the good in every person,
Lord supreme.
p. 54MARTYRS OF PEACE
Fame writes ever its song and story,
For heroes of war, in letters of glory.
Fame always tells its tale and song,
For wartime heroes, in letters of glory.
But where is the story and where is the song
For the heroes of peace and the martyrs of wrong?
But where’s the story and where’s the song
For the peacemakers and the martyrs of injustice?
They fight their battles in shop and mine;
They die at their posts and make no sign.
They fight their battles in the store and in the mine;
They die at their jobs without a word.
They herd like beasts in a slaughter pen;
They live like cattle and suffer like men.
They gather like animals in a slaughterhouse;
They live like livestock and endure pain like humans.
Why, set by the horrors of such a life,
Like a merry-go-round seems the battle’s strife,
Why, faced with the horrors of such a life,
The battle's struggle feels like a merry-go-round,
And the open sea, and the open boat,
And the deadly cannon with bellowing throat.
And the vast ocean, and the small boat,
And the deadly cannon with its booming voice.
Oh, what are they all, with death thrown in,
To the life that has nothing to lose or win—
Oh, what are they all, with death included,
To a life that has nothing to gain or lose—
Fame, where is your story and where is your
song
For the martyrs of peace and the victims of wrong?
Fame, where's your story and where's your song
For the heroes of peace and the victims of injustice?
p. 56HOME
The greatest words are always solitaires,
Set singly in one syllable; like birth,
Life, love, hope, peace. I sing the worth
Of that dear word toward which the whole world fares—
I sing of home.
The best words are always alone,
Set apart in one syllable; like birth,
Life, love, hope, peace. I celebrate the value
Of that cherished word that the whole world seeks—
I sing of home.
To make a home, we should take all of love
And much of labour, patience, and keen joy;
Then mix the elements of earth’s alloy
With finer things drawn from the realms above,
The spirit home.
To create a home, we should bring all of our love
And a lot of hard work, patience, and genuine joy;
Then combine the basic things of the earth
With the better things taken from higher realms,
The spirit of home.
There should be music, melody and song;
Beauty in every spot; an open door
And generous sharing of the pleasure store
With fellow-pilgrims as they pass along,
Seeking for home.
There should be music, melody, and song;
Beauty in every place; an open door
And generous sharing of the joy around
With fellow travelers as they move along,
Looking for home.
To narrow bounds let mirrors lend their aid
And multiply each gracious touch of art;
And let the casual stranger feel the part—
The great creative part—that love has played
Within the home.
To make things clearer, let's use mirrors to help
And reflect every beautiful touch of art;
And let the random visitor feel the role—
The amazing role—that love has played
Within the home.
Here bring your best in thought and word and
deed,
Your sweetest acts, your highest self-control;
Nor save them for some later hour and goal.
Here is the place, and now the time of need,
Here in your home.
Here, bring your best in thought, words, and actions,
Your kindest deeds, your highest self-control;
Don't hold them back for some future time or goal.
This is the moment, and now is the time to act,
Right here in your home.
p. 58THE ETERNAL NOW
Time with his back against the mighty wall,
Which hides from view all future joy and sorrow,
Hears, without answer, the impatient call
Of puny man, to tell him of to-morrow.
Time, with his back against the huge wall,
That blocks out all future joy and pain,
Listens, without responding, to the restless call
Of tiny humans, seeking news of tomorrow.
Moral, be wise, and to the silence bow,
These useless and unquiet ways forsaking;
Concern thyself with the Eternal Now—
To-day hold all things, ready for thy taking.
Be wise, and embrace silence,
Leaving behind these pointless and restless paths;
Focus on the Eternal Now—
Today, everything is yours for the taking.
p. 59IF I WERE A MAN, A YOUNG MAN
If I were a man, a young man, and knew what I
know to-day,
I would look in the eyes of Life undaunted
By any Fate that might threaten me.
I would give to the world what the world most wanted—
Manhood that knows it can do and be;
Courage that dares, and faith that can see
Clear into the depths of the human soul,
And find God there, and the ultimate goal,
If I were a man, a young man, and knew what I know to-day.
If I were a man, a young man, and knew what I know today,
I would look confidently into the eyes of Life,
Unafraid of any Fate that might come my way.
I would give the world what it desires most—
A manhood that understands it can achieve and be;
A courage that dares, and a faith that can see
Deep into the human soul,
And discover God there, along with the ultimate goal,
If I were a man, a young man, and knew what I know today.
If I were a man, a young man, and knew what I
know to-day,
I would think of myself as the masterful creature
Of all the Masterful plan;
p.
60The Formless Cause, with form and feature;
The Power that heeds not limit or
ban;
Man, wonderful man.
I would do good deeds, and forget them straightway;
I would weave my woes into ropes
and climb
Up to the heights of the helper’s gateway;
And Life should serve me, and
Time,
And I would sail out, and out, and
find
The treasures that lie in the deep
sea, Mind.
I would dream, and think, and
act;
I would work, and love, and pray,
Till each dream and vision grew
into a fact,
If I were a man, a young man, and knew what I know to-day.
If I were a man, a young man, and knew what I know today,
I would see myself as a powerful being
Of all the powerful plans;
p. 60The Formless Cause, taking shape and form;
The Power that ignores limits or rules;
A remarkable man.
I would do good things and forget them right away;
I would turn my troubles into ropes
And climb
Up to the heights of the helper’s gateway;
And Life would serve me, and Time,
And I would sail out, and out, and discover
The treasures that lie in the deep sea of the Mind.
I would dream, think, and act;
I would work, love, and pray,
Until each dream and vision became a reality,
If I were a man, a young man, and knew what I know today.
If I were a man, a young man, and knew what I
know to-day,
I would guard my passions as Kings guard
treasures,
And keep them high and clean.
(For the will of a man, with his passions,
measures;
p. 61It is strong as they are keen.)
I would think of each woman as some one’s
mother;
I would think of each man as my own blood
brother,
And speed him along on his way.
And the glory of life in this wonderful hour
Should fill me and thrill me with Conscious
power,
If I were a man, a young man, and knew what I know to-day.
If I were a man, a young man, and knew what I know today,
I would protect my passions like kings protect treasures,
And keep them pure and elevated.
(For a man’s will, along with his passions,
p. 61is as strong as they are intense.)
I would view each woman as someone's mother;
I would see each man as my own brother,
And encourage him on his journey.
And the beauty of life in this amazing moment
Should inspire and energize me with a sense of power,
If I were a man, a young man, and knew what I know today.
p. 62WE MUST SEND THEM OUT TO PLAY
Now much there is need of doing must not be
done in haste;
But slowly and with patience, as a jungle is changed
to a town.
But listen, my brothers, listen;
it is not always so:
When a murderer’s hand is lifted to kill, there is no time
to waste;
And the way to change his purpose is first to knock
him down
And teach him the law of kindness
after you give him the blow.
Now, there's a lot that needs to be done, but it shouldn't be rushed;
Instead, it should be done slowly and patiently, just like turning a jungle into a town.
But listen, my brothers, listen; it’s not always like that:
When a murderer raises his hand to kill, there’s no time to waste;
And the way to change his mind is first to bring him down
And then teach him the law of kindness after you’ve struck him.
The acorn you plant in the morning will not
give shade at noon;
And the thornless cactus must be bred by year on
year of toil.
But listen, my brothers, listen;
it is not ever the way,
p. 63For the
roots of the poison ivy plant you cannot pull too soon;
If you would better your garden and make the most of
your soil,
Hurry and dig up the evil things
and cast them out to-day.
The acorn you plant in the morning won’t provide shade by noon;
And the thornless cactus needs years of hard work to grow.
But listen, my brothers, listen;
it’s not always straightforward,
p. 63For you can’t pull the roots of poison ivy too early;
If you want to improve your garden and make the most of your soil,
Act quickly, dig up the bad stuff,
and get rid of it today.
The ancient sin of the nations no law can ever
efface;
We must wait for the mothers of men to grow, and
give clean souls to their sons.
But listen, my brothers,
listen—when a child cries out in pain,
We must rise from the banquet board and go, though the host is
saying grace;
We must rise and find the Herod of Greed, who is
killing our little ones,
Nor ever go back to the banquet
until the monster is slain.
The deep-rooted sins of nations can't be erased by any law;
We have to wait for mothers to raise their children and give them pure hearts.
But listen, my brothers,
listen—when a child cries in pain,
We have to get up from the dinner table and help, even if the host is saying grace;
We must stand up and confront the Herod of Greed, who's harming our little ones,
And not return to the table until that monster is defeated.
The strong man waits for justice, with lifted
soul and eyes,
As a sturdy oak will face the storm, and does not
break or bow.
But listen, my brothers, listen;
the child is a child for a day;
p. 64If a
merciless foot treads down each shoot, how can the forest
rise?
We are robbing the race when we rob a child; we must
rescue the children NOW;
We must rescue the little slaves
of Greed and send them out to play.
The strong man waits for justice, with a lifted spirit and eyes,
As a sturdy oak stands against the storm, refusing to break or bend.
But listen, my brothers, listen;
p. 64If a ruthless foot crushes every young shoot, how can the forest grow?
We are stealing from humanity when we steal from a child; we must save the children NOW;
We must rescue the little victims of Greed and let them go out to play.
p. 65PROTEST
To sit in silence when we should protest
Makes cowards out of men. The human race
Has climbed on protest. Had no voice been raised
Against injustice, ignorance and lust
The Inquisition yet would serve the law
And guillotines decide our least disputes.
The few who dare must speak and speak again
To right the wrongs of many. Speech, thank God,
No vested power in this great day and land
Can gag or throttle; Press and voice may cry
Loud disapproval of existing ills,
May criticise oppression and condemn
The lawlessness of wealth-protecting laws
That let the children and child-bearers toil
To purchase ease for idle millionaires,
Therefore do I protest against the boast
Of independence in this mighty land.
p. 66Call no
chain strong which holds one rusted link,
Call no land free that holds one fettered slave
Until the manacled, slim wrists of babes
Are loosed to toss in childish sport and glee,
Until the Mother bears no burden save
The precious one beneath her heart; until
God’s soil is rescued from the clutch of greed
And given back to labour, let no man
Call this the Land of Freedom.
To stay silent when we should be protesting
Makes cowards out of us. The human race
Has progressed through protest. If no one had raised their voice
Against injustice, ignorance, and greed,
The Inquisition would still enforce the law,
And executions would settle our slightest disputes.
The few who dare must continue to speak
To correct the wrongs affecting many. Thank God,
No power can silence our speech on this great day and in this land.
The media and our voices can cry out
Loud disapproval of the problems that exist,
Can criticize oppression and condemn
The unjust laws that protect the wealthy
While children and mothers work
To support lazy millionaires,
So I protest against the claim
Of independence in this powerful land.
p. 66Don’t call any chain strong that has even one rusted link,
Don’t call any land free that has even one enslaved person
Until the shackled, skinny wrists of babies
Are free to play in joy and laughter,
Until mothers bear no burden except
The precious one in their womb; until
God’s land is freed from the grip of greed
And returned to the laborers, let no one
Call this the Land of Freedom.
p. 67REWARD
Fate used me meanly; but I looked at her and
laughed,
That none might know how bitter was the cup I quaffed.
Along came Joy, and paused beside me where I sat,
Saying, ‘I came to see what you were laughing
at.’
Fate treated me harshly; but I looked at her and laughed,
So that no one could tell how bitter my experience was.
Then Joy arrived and stopped next to me where I was sitting,
Saying, ‘I came to see what you were laughing at.’
p. 68THIS IS MY TASK
When the whole world resounds with rude
alarms
Of warring arms,
When God’s good earth, from border unto border
Shows man’s disorder,
Let me not waste my dower of mortal might
In grieving over wrongs I cannot right.
This is my task: amid discordant strife
To keep a clean sweet centre in my life;
And though the human orchestra may be
Playing all out of key—
To tune my soul to symphonies above,
And sound the note of love.
This is my task.
When the whole world is filled with loud alarms
Of fighting arms,
When God's good earth, from edge to edge
Shows man's chaos,
Let me not waste my gift of human strength
In mourning over wrongs I can't fix.
This is my task: amid conflicting strife
To maintain a pure, sweet center in my life;
And even though the human orchestra may be
Playing completely out of tune—
To align my soul with higher symphonies,
And resonate with the note of love.
This is my task.
When by the minds of men most beauteous
Faith
Seems doomed to death,
And to her place is hoisted, by soul treason,
The dullard Reason,
p. 69Let me not
hurry forth with flag unfurled
To proselyte an unbelieving world.
This is my task: in depths of unstarred night
Or in diverting and distracting light
To keep (in crowds, or in my room alone)
Faith on her lofty throne;
And whatsoever happen or befall,
To see God’s hand in all.
This is my task.
When it seems that the most beautiful belief
Faith
is destined for death,
And is raised to her place through betrayal of the soul,
The foolish Reason,
p. 69Let me not rush out with my flag flying high
To convert a skeptical world.
This is my mission: in the depths of a starless night
Or in distracting and changing light
To keep (whether in crowds or alone in my room)
Faith on her elevated throne;
And whatever happens or occurs,
To recognize God’s hand in everything.
This is my mission.
When, in church pews, men worship God in
words,
But meet their kind with swords,
When Fair Religion, stripped of holy passion,
Walks masked as Fashion,
Let me not wax indignant at the sight;
Or waste my strength bewailing her sad plight.
This is my task: to search in my own mind
Until the qualities of God I find;
To seek them in the hearts of friend and foe—
Or high or low;
And in my hours of toil, or prayer, or play,
To live my creed each day.
This is my task.
When, in church seats, men worship God with words,
But face each other with swords,
When True Religion, stripped of pure passion,
Walks around disguised as Fashion,
Let me not get angry at what I see;
Or waste my energy mourning her sad state.
This is my task: to search within my own mind
Until I discover the qualities of God;
To find them in the hearts of friends and enemies—
Whether high or low;
And in my hours of hard work, prayer, or play,
To live my beliefs every day.
This is my task.
p. 70THE STATUE
A granite rock in the mountain side
Gazed on the world and was satisfied.
It watched the centuries come and go,
It welcomed the sunlight yet loved the snow,
It grieved when the forest was forced to fall,
Yet joyed when steeples rose white and tall
In the valley below it, and thrilled to hear
The voice of the great town roaring near.
A granite rock on the mountainside
Looked out at the world and felt content.
It watched the centuries pass by,
It welcomed the sunlight but loved the snow,
It felt sad when the forest had to be cut down,
Yet was happy when tall, white steeples rose
In the valley below, and excited to hear
The sound of the bustling town nearby.
When the mountain stream from its idle play
Was caught by the mill-wheel and borne away
And trained to labour, the gray rock mused,
‘Tree and verdure and stream are used
By man the master, but I remain
Friend of the mountain and star and plain,
Unchanged forever by God’s decree
While passing centuries bow to me.’
When the mountain stream that was just playing around
Got caught by the mill-wheel and taken away
And set to work, the gray rock thought,
‘Trees and greenery and streams are used
By man the master, but I stay
A friend to the mountain, stars, and plains,
Unchanged forever by God’s decree
While the passing centuries bow to me.’
p.
71Then all unwarned, with a mighty shock
Out of the mountain was wrenched the rock;
Bruised and battered, and broken in heart
It was carried away to the common mart.
Wrenched, and ruined in peace and pride,
‘Oh, God is cruel,’ the granite cried,
‘Comrade of mountain, of star the friend,
By all deserted—how sad my end.’
p. 71Then, without warning, with a huge impact
A rock was ripped from the mountain;
Hurt and shattered, and heartbroken
It was taken away to the marketplace.
Torn apart, and destroyed in peace and pride,
‘Oh, God is cruel,’ the granite cried,
‘Companion of the mountain, friend of the star,
All have abandoned me—how sad my end.’
A dreaming sculptor in passing by
Gazed on the granite with thoughtful eye;
Then stirred with a purpose supremely grand
He bade his dream in the rock expand.
And lo! from the broken and shapeless mass
That grieved and doubted, it came to pass
That a glorious statue of priceless worth
And infinite beauty adorned the earth.
A dreaming sculptor walking by
Looked at the granite with a thoughtful eye;
Then moved by a purpose so grand
He made his dream come alive in the stone’s hand.
And look! from the broken and shapeless block
That mourned and hesitated, it came to rock
That a stunning statue of priceless worth
And endless beauty graced the earth.
p. 72BEHOLD THE EARTH
Behold the earth swung in among the stars
Fit home for gods if men were only kind—
Do thou thy part to shape it to those ends,
By shaping thine own life to perfectness.
Seek nothing for thyself or thine own kin
That robs another of one hope or joy,
Let no man toil in poverty and pain
To give thee unearned luxury and ease.
Feed not the hungry servitor with stones,
That idle guests may fatten on thy bread.
Look for the good in stranger and in foe,
Nor save thy praises for the cherished few;
And let the weakest sinner find in thee
An impetus to reach receding heights.
p. 73Behold the
earth swung in among the stars—
Fit home for gods; wake thou the God within
And by the broad example of thy love
Communicate Omnipotence to men.
All men are unawakened gods: be thine
The voice to rouse them from unhappy sleep
Look at the earth hanging among the stars,
A perfect home for gods if only people were kind—
Do your part to shape it for that purpose,
By shaping your own life to perfection.
Seek nothing for yourself or your family
That takes away another’s hope or joy,
Let no one work in poverty and pain
To give you luxury and comfort you didn’t earn.
Don’t feed the hungry servant with stones,
So that lazy guests can feast on your bread.
Look for the good in strangers and enemies,
And don’t hold back your praise for just a few;
And let the weakest sinner find in you
A motivation to reach higher goals.
p. 73Look at the
earth hanging among the stars—
A perfect home for gods; awaken the God within you
And by the broad example of your love
Share your strength with others.
All people are unawakened gods: let yours
Be the voice to wake them from their unhappy sleep.
p. 74WHAT THEY SAW
Sad man, Sad man, tell me,
pray,
What did you see to-day?
Sad man, Sad man, tell me,
please,
What did you see today?
I saw the unloved and unhappy old, waiting for
slow delinquent death to come.
Pale little children toiling for the rich, in rooms where
sunlight is ashamed to go.
The awful alms-house, where the living dead rot slowly in their
hideous open graves.
And there were shameful things;
Soldiers and forts, and industries of death, and devil ships, and
loud-winged devil birds,
All bent on slaughter and destruction. These and yet more
shameful things mine eyes beheld.
Old men upon lascivious conquest bent, and young men living with
no thought of God;
And half clothed women puffing at a weed, aping the vices of the
underworld—
p. 75Engrossed
in shallow pleasures and intent on being barren wives.
These things I saw.
(How God must loathe His earth.)
I saw the neglected and unhappy elderly, waiting for a slow, lingering death to come.
Pale little children working for the wealthy, in rooms where sunlight is too ashamed to shine.
The terrible nursing home, where the living dead decay slowly in their ghastly open graves.
And there were disgraceful sights;
Soldiers and forts, and industries focused on death, and devil ships, and loud-winged devil birds,
All aimed at slaughter and destruction. These and even more disgraceful things my eyes witnessed.
Old men pursuing indulgent conquests, and young men living without any thought of God;
And half-clothed women smoking a cigarette, mimicking the vices of the underworld—
p. 75 Engrossed in trivial pleasures and determined to be barren wives.
These things I saw.
(How God must despise His earth.)
Glad man, Glad man, tell
me, pray,
What did you see to-day?
Happy man, happy man, please,
What did you see today?
I saw an aged couple, in whose eyes
Shone that deep light of mingled love and faith
Which makes the earth one room of Paradise,
And leaves no sting in death.
I saw an elderly couple, in whose eyes
Shone that deep light of combined love and faith
That makes the world a little piece of Paradise,
And leaves no pain in death.
I saw fair regiments of children pour,
Rank after rank, out of the schoolroom door
By Progress mobilised. They seemed to say
‘Let ignorance make way;
We are the heralds of a better day.’
I saw groups of children streaming out,
Line after line, from the classroom door
Organized by Progress. They seemed to say
‘Let ignorance give way;
We are the messengers of a brighter future.’
I saw the college and the church that stood
For all things sane and good.
I saw the college and the church that stood
For everything rational and positive.
I saw God’s helpers in the shop and
slum
Blazing a path for health and hope to come;
And men and women of large soul and mind
Absorbed in toil for bettering their kind.
I saw God’s helpers in the shop and slum
Lighting the way for health and hope to arrive;
And men and women with big hearts and minds
Focused on working to improve their people.
p. 77HIS LAST LETTER
Well, you are free;
The longed for, lied for, waited for decree
Is yours to-day.
I made no protest; and you had your say,
And left me with no vestige of repute.
Neglect, abuse, and cruelty you charge
With broken marriage vows. The list is large
But not to be denied. So I was mute.
Well, you are free;
The longed-for, lied-about, waited-for decree
Is yours today.
I didn't protest; you had your say,
And left me with no trace of dignity.
Neglect, abuse, and cruelty you accuse
With broken marriage vows. The list is long
But can't be denied. So I stayed silent.
Now you shall listen to a few plain facts
Before you go out wholly from my life
As some man’s wife.
Read carefully this statement of your acts
Which changed the lustre of my honeymoon
To sombre gloom,
And wrenched the cover from Pandora’s box.
Now you need to hear some straightforward facts
Before you completely leave my life
As someone’s wife.
Pay close attention to this account of your actions
That turned the brightness of my honeymoon
Into dark sadness,
And ripped the lid off Pandora’s box.
p.
78In those first talks
’Twixt bride and groom I showed you my whole heart,
Showed you how deep my love was and how true;
With all a strong man’s feeling I loved YOU:
(God, how I loved you, my one chosen mate.)
But I learned this
(So poorly did you play your little part):
You married marriage, to avoid the fate
Of having ‘Miss’
Carved on your tombstone. Love you did not know,
But you were greedy for the showy things
That money brings.
Such weak affection as you could bestow
Was given the provider, not the lover.
p. 78In those early conversations
Between bride and groom, I laid my heart bare,
Revealed how deep and true my love was for you;
With all the feelings of a strong man, I loved YOU:
(God, how I loved you, my one chosen partner.)
But I realized this
(You really didn’t play your part well):
You married for the institution, to escape the fate
Of having ‘Miss’
Etched on your gravestone. Love was foreign to you,
But you were eager for the flashy things
That money provides.
Any weak affection you could offer
Was given to the provider, not the lover.
The knowledge hurt. Keen pain like that
is dumb;
And masks itself in smiles, lest men discover.
But I was lonely; and the feeling grew
The more I studied you.
Into your shallow heart love could not come,
But yet you loved my love; because it gave
p. 79The
prowess of a mistress o’er a slave.
You showed your power
In petty tyranny hour after hour,
Day after day, year after lengthening years.
My tasks, my pleasures, my pursuits were not
Held near or dear,
Or made to seem important in your thought.
My friends were not your friends; you goaded me
By foolish and ignoble jealousy,
Till, through suggestion’s laws
I gave you cause.
The beauteous ideal Love had hung
In my soul’s shrine,
And worshipped as a something all divine,
With wanton hand you flung
Into the dust. And then you wondered why
My love should die.
My sins and derelictions cry aloud
To all the world: my head is bowed
Under its merited reproaches. Yours
Is lifted to receive
The sympathy the court’s decree insures.
The world loves to believe
In man’s depravity and woman’s worth;
But I am one of many men on earth
p. 80Whose loud
resounding fall
Is like the crashing of some well-built wall
Which those who seek can trace
To the slow work of insects at its base.
. . . . . . .
Be not afraid.
The alimony will be promptly paid
The knowledge hurt. Sharp pain like that is silent; And hides behind smiles, so no one will know. But I was lonely, and that feeling grew The more I looked at you. Love couldn’t find its way into your shallow heart, But you appreciated my love because it gave p. 79 The power of a mistress over a slave. You showed your control In small acts of dominance hour after hour, Day after day, year after long years. My tasks, my pleasures, my pursuits weren’t Important to you, Or treated as significant in your mind. My friends weren’t your friends; you tormented me With petty and dishonorable jealousy, Until, through suggestion, I gave you reason to feel that way. The beautiful ideal of Love that hung In my soul’s shrine, Worshipped as something divine, With careless hands you tossed Into the dust. And then you wondered why My love faded away. My mistakes and failures scream To the world: my head is bowed Under the deserved blame. Yours Is raised to receive The sympathy that the court’s ruling guarantees. The world loves to believe In man’s wrongdoing and woman’s value; But I am just one of many men on Earth p. 80 Whose loud, resounding fall Is like the crashing of a sturdy wall That those who seek can trace To the slow work of insects at its base. . . . . . . . Don’t be afraid. The alimony will be paid on time.
p. 81A DIALOGUE
HE
Let us be friends. My life is sad and
lonely,
While yours with love is beautiful and bright.
Be kind to me: I ask your friendship only.
No Star is robbed by lending darkness light.
Let’s be friends. My life is sad and lonely,
While yours, filled with love, is beautiful and bright.
Please be kind to me: I only ask for your friendship.
No star loses its shine by sharing its light.
SHE
I give you friendship as I understand it,
A sentiment I feel for all mankind.
I offer you friendship as I see it,
A feeling I have for all humanity.
HE
Oh, give me more; may not one friend command it?
Oh, give me more; can’t one friend ask for it?
SHE
Look in the skies, ’tis there the star
you’ll find;
It casts its beams on all with equal favour.
Look in the skies; that's where you’ll find the star.
It shines its light on everyone equally.
HE
I would have more than what all men may claim.
I would have more than what anyone can claim.
p. 82SHE
Then your ideas of friendship strongly
savour
Of sentiments which wear another name.
Then your ideas of friendship really reflect
Feelings that go by a different name.
HE
May not one friend receive more than another?
May one friend not receive more than another?
SHE
Not man from woman and still remain a
friend.
Life holds but three for her, a father, brother,
Lover—against the rest she must contend.
Not a man from a woman and still remains a friend.
Life offers her just three: a father, brother,
Lover—against the rest she has to fight.
HE
Against the universe I would protect you,
With my life even, nor hold the price too dear.
Against the universe, I would protect you,
Even with my life, and I wouldn't think twice about the cost.
SHE
But not against yourself, should fate
select you
As Lancelot for foolish Guinevere.
But not against yourself, if fate
chooses you
Like Lancelot for foolish Guinevere.
HE
You would not tempt me?
You wouldn't tempt me?
SHE
That is undisputed.
We put the question back upon the shelf.
My point remains unanswered, unrefuted
No man protects a woman from himself.
That is undeniable.
We set the question aside.
My point still stands, unanswered and unchallenged.
No man shields a woman from his own nature.
p. 83HE
I am immune: for once I loved with passion,
And all the fires within me burned to dust.
I think of woman but in friendly fashion:
In me she finds a comrade safe to trust.
I am immune: for once I loved intensely,
And all the fires inside me turned to dust.
I think of women in a friendly way:
In me, she finds a companion she can trust.
SHE
So said Mount Peelée to the listening
ocean:
Behold what followed! Let the good be wise.
Though human hearts proclaim extinct emotion,
Beware how high the tides of friendship rise.
So said Mount Peelée to the listening ocean:
Look at what happened! Let the good be smart.
Even if human hearts say feelings are gone,
Be cautious of how high the tides of friendship can rise.
p. 84A WISH
Great dignity ever attends great grief,
And silently walks beside it;
And I always know when I see such woe
That Invisible Helpers guide it.
And I know deep sorrow is like a tide,
It cannot ever be flowing;
The high-water mark in the night and the dark—
Then dawn, and the outward going.
Great dignity always accompanies great grief,
And quietly walks alongside it;
And I can always tell when I witness such sorrow
That Invisible Helpers are supporting it.
And I know deep sadness is like a tide,
It can never keep rising;
The high-water mark in the night and the dark—
Then dawn, and the retreating.
But the people who pull at my heart-strings
hard
Are the ones whom destiny hurries
Through commonplace ways to the end of their days,
And pesters with paltry worries.
The peddlers who trudge with a budget of wares
To the door that is slammed unkindly;
The vendor who stands with his shop in his hands
Where the hastening hosts pass blindly;
But the people who tug at my heartstrings
Are the ones whom fate rushes
Through ordinary paths to the end of their lives,
And bothers with trivial concerns.
The sellers who trudge along with a limited supply
To the door that is shut harshly;
The vendor who stands with his shop in his hands
Where the hurried crowds pass without noticing;
The woman who holds in her poor flat purse
The price of her rent-room only,
p. 85While her
starved eye feeds on the comfort she needs
To brighten the lot that is lonely;
The man in the desert of endless work,
Unsoftened by islands of leisure;
And the children who toil in the dust and the soil,
While their little hearts cry for pleasure;
The woman with her worn-out purse
Has just enough for her rent,
p. 85While her
hollow eyes long for the comfort she craves
To lighten her lonely life;
The man stuck in a never-ending grind,
Unrelieved by moments of rest;
And the kids who work in the dirt and the dust,
While their small hearts ache for joy;
The people who labour, and scrimp, and save,
At the call of some thankless duty,
And carefully hide, with a mien of pride,
Their ravening hunger for beauty;
These ask no pity, and seek no aid,
But the thought of them somehow is haunting;
And I wish I might fling at their feet everything
That I know in their hearts they are wanting.
The people who work hard, watch their spending, and save up,
At the call of some ungrateful duty,
And carefully hide, with a face of pride,
Their deep craving for beauty;
These don't ask for pity and don’t look for help,
But the thought of them lingers in my mind;
And I wish I could throw at their feet everything
That I know in their hearts they truly desire.
p. 86JUSTICE
However inexplicable may seem
Event and circumstance upon the earth,
Though favours fall on those who none esteem,
And insult and indifference greet worth,
Though poverty repays a life of toil,
And riches spring where idle feet have trod,
And storms lay waste the patiently tilled soil—
Yet Justice sways the universe of God.
However strange it may seem
Events and situations on Earth,
Though blessings come to those who are ignored,
And worth faces insults and indifference,
Though poverty rewards a life of hard work,
And wealth arises where lazy feet have walked,
And storms destroy the patiently cultivated land—
Yet Justice governs the universe of God.
As undisturbed the stately stars remain
Beyond the glare of day’s obscuring light,
So Justice dwells, though mortal eyes in vain
Seek it persistently by reason’s sight.
But, when once freed, the illumined soul looks out—
Its cry will be, ‘O God, how could I doubt?’
As undisturbed as the stately stars stay
Beyond the bright glare of the daytime light,
So Justice exists, though human eyes struggle
To find it through reason’s view.
But once free, the enlightened soul will look out—
Its cry will be, ‘O God, how could I have doubted?’
p. 87AN OLD SONG
Two roadways lead from this land to
That, and one is the road of Prayer;
And one is the road of Old-time Songs, and every note
is a stair.
Two paths connect this land to
That, and one is the path of Prayer;
And one is the path of Old Songs, and every note
is a step.
A shabby old man with a music machine on the
sordid city street;
But suddenly earth seemed Arcady, and life grew young and
sweet.
For the city street fled, and the world was green, and a little
house stood by the sea;
And she came singing a martial air (she who was peace itself);
She brought back with her the old, strange charm, of mingled
pathos and glee—
A scruffy old man with a music player on a gritty city street;
But suddenly the earth felt like paradise, and life became fresh and joyful.
The city street vanished, and the world was green, and a small house stood by the sea;
And she came singing a lively tune (she who was pure peace);
She brought back with her the old, unique charm, of mixed sadness and joy—
p.
88With her eyes of a child in a woman’s face, and
her soul of a saint in an elf.
She had been gone for many a year. They tell us it is not
far—
That silent place where the dear ones go, but it might as well be
a star.
Yes, it might as well be a distant star as a beautiful Near-by
Land,
If we hear no voice, and see no face, and feel no touch of a
hand.
p. 88With the eyes of a child in a woman's face and the soul of a saint in an elf.
She had been gone for many years. They say it's not far—
That quiet place where our loved ones go, but it might as well be a star.
Yes, it might as well be a faraway star as a beautiful nearby land,
If we hear no voice, see no face, and feel no touch of a hand.
But now she had come, for I saw her there, and
she looked so blithe and young;
(Not white and still, as I saw her last) and the rose that she
wore was red;
And her voice soared up in a bird-like trill, at the end of the
song she sung,
And she mimicked a soldier’s warlike stride, and tossed
back her dear little head.
But now she had arrived, because I saw her there, and she looked so cheerful and youthful;
(Not pale and motionless like I had seen her before) and the rose she wore was bright red;
And her voice lifted up in a bird-like trill at the end of the song she sang,
And she imitated a soldier’s bold stride, tossing her sweet little head back.
Two roadways lead from this land to
That, and one is the road of Prayer,
And one is the road of Old-time Songs, and every note
is a stair.
Two paths connect this land to
That, and one is the path of Prayer,
And one is the path of Old-time Songs, and each note
is a step.
p. 90OH, POOR, SICK WORLD
Lord of all the Universe, when I
think of YOU,
Flinging stars out into space, moving suns and
tides;
Then this little mortal mind gets the larger view,
And the carping self of me runs away and hides.
Lord of all the Universe, when I
think of YOU,
Throwing stars into space, shaping suns and
tides;
Then this small mortal mind gets a bigger perspective,
And the critical part of me runs away and hides.
Then I see all shadowed paths leading out to
Light;
See the false things fade away, leaving but the
True;
See the wrong things slay themselves, leaving only
Right;
When this little mortal mind gets the larger view.
Then I see all the dark paths leading out to
Light;
See the lies fade away, leaving only the
Truth;
See the wrong things destroy themselves, leaving only
What’s Right;
When this small mortal mind gets the bigger picture.
Cavillings at this and that,
censure, doubt and fear,
Fly, as fly before the dawn, insects of the
night;
Life and Death are understood; everything seems
clear,
All the wrong things slay themselves, leaving only
Right.
Fussing over this and that,
criticism, uncertainty and fear,
Flee, like insects fleeing at dawn;
Life and Death are clear; everything appears
obvious,
All the wrong things take themselves out, leaving only what’s right.
Now the World’s malady is at its
height
And there is foul contagion in its breath.
It raves of death and slaughter; and the stars
Shake with reverberations of its cries,
And the sad seas are troubled and disturbed.
So must it rave—this sick and suffering world—
Until the old secretions in its blood
Are emptied out and purged away by war;
And the deep seated cankers of the mind
Begin the healing process. Then a calm
Shall come upon the earth; and that loved word
PEACE, shall be understood from shore to shore.
Now the world's sickness is at its peak
And there’s a foul contagion in its breath.
It rants about death and destruction; and the stars
Tremble with echoes of its cries,
And the sorrowful seas are troubled and disturbed.
So it must rant—this sick and suffering world—
Until the old toxins in its blood
Are flushed out and cleansed by war;
And the deep-seated wounds of the mind
Begin the healing process. Then a calm
Shall settle upon the earth; and that cherished word
PEACE, shall be understood from coast to coast.
Shriek on, mad world. The great Physician
sits
Serenely conscious of the coming change,
Nor seeks to check the fever; it must run
Until its course is finished. He can wait.
Shriek on, crazy world. The great Doctor sits
Calmly aware of the upcoming change,
And doesn’t try to stop the fever; it has to run
Until it runs its course. He can wait.
In his vast Solar Systems he has seen
So many other worlds as sick as this
p. 92He feels
but pity for his ailing charge,
Not blame or anger. And he knows the hour
Will surely dawn when that sick child shall wake
Free from all frenzied fancies, and shall turn
Clear-seeing eyes upon the face of God.
Then shall begin the new millennium.
In his expansive Solar Systems, he's seen
So many other worlds as troubled as this.
p. 92He feels
only pity for his suffering charge,
Not blame or anger. And he knows the time
Will definitely come when that sick child will wake
Free from all wild illusions, and will gaze
With clear eyes upon the face of God.
Then the new millennium will begin.
Lord of all the Universe, when I
think of YOU,
Then this little mortal mind gets the larger view;
Then I see all shadowed paths leading into Light,
Where the wrong things slay themselves, leaving only
Right.
Lord of all the Universe, when I think of YOU,
Then this little mortal mind gets the bigger picture;
Then I see all the dark paths leading into Light,
Where the wrong things destroy themselves, leaving only what's Right.
Oh, poor, sick world!
Oh, poor, sick world!
p. 93PRAISE DAY
Let us halt now for a space in our hurrying;
Let us take time to look up and look out;
Let us refuse for a spell to be worrying;
Let us decline to both question and doubt.
If one goes cavilling,
Hair splitting, flaw hunting—ready for strife—
All the best pleasure is missed in the travelling
Onward through life.
Let’s pause for a moment in our rush;
Let’s take a minute to look up and around;
Let’s choose not to worry for a while;
Let’s decide to stop questioning and doubting.
If someone is nitpicking,
Overanalyzing, searching for flaws—always ready for a fight—
All the best joy is lost in the journey
As we move through life.
Just for to-day we will put away
sorrowing—
Just for to-day not a tear shall be shed;
Nor will we fear anything, or go borrowing
Pain from the future by profitless dread.
Thought shall go frolicking,
Pleasuring, treasuring everything bright—
Tasting the joy that is found just in rollicking
On through the light.
Just for today, we will set aside
Our sadness—
Just for today, not a single tear will fall;
We won’t fear anything or borrow
Pain from the future with useless worry.
Our thoughts will be carefree,
Enjoying and cherishing everything bright—
Savoring the joy found in just having fun
As we move through the light.
p.
94Just for to-day all the ills that need bettering
We will omit from our notebook of mind;
All that is good we will mark by red-lettering;—
Those things alone we are seeking to find.
Things to be sad over,
Pine over, whine over—pass them, I say!
Nothing is noted save what we are glad over—
This is Praise Day.
p. 94For today, let's ignore all the problems that need fixing.
We'll leave them out of our mental notebook;
We'll highlight all the good things with red ink;—
Those are the only things we want to find.
Let’s skip the stuff that makes us sad,
Makes us linger or complain—forget it, I say!
We’ll only remember what brings us joy—
This is Praise Day.
p. 95INTERLUDE
The days grow shorter, the nights grow
longer;
The headstones thicken along the way;
And life grows sadder, but love grows stronger,
For those who walk with us day by day.
The days get shorter, the nights get longer;
The headstones multiply along the path;
And life gets sadder, but love gets stronger,
For those who walk with us every day.
The tear comes quicker, the laugh comes
slower;
The courage is lesser to do and dare;
And the tide of joy in the heart falls lower,
And seldom covers the reefs of care.
The tears come faster, the laughs come slower;
The courage to act and take risks is less;
And the wave of joy in the heart retreats,
Rarely covering the rocks of worry.
But all true things in the world seem truer;
And the better things of earth seem best;
And friends are dearer, as friends are fewer,
And love is all, as our sun dips west.
But all real things in the world seem more real;
And the best things on earth seem the best;
And friends are more precious, as friends are fewer,
And love is everything, as our sun sets in the west.
Then let us clasp hands as we walk together,
And let us speak softly in love’s sweet tone;
For no man knows on the morrow whether
We two pass on—or but one alone.
Then let’s hold hands as we walk together,
And let’s speak softly in love’s gentle tone;
For no one knows if tomorrow,
We both move forward—or just one alone.
p. 96THE LAND OF THE GONE-AWAY-SOULS
Oh! that is a beautiful land I wis,
The land of the Gone-Away Souls.
Yes, a lovelier region by far than this
(Though this is a world most fair),
The goodliest goal of all good goals,
Else why do our friends stay there?
I walk in a world that is sweet with friends,
And earth I have ever held dear;
Yes, love with duty and beauty blends,
To render the earth plane bright.
But faster and faster, year on year
My comrades hurry from sight.
Oh! that is a beautiful land, I wish,
The land of the Gone-Away Souls.
Yes, a much lovelier place than this
(Though this world is truly fair),
The best destination of all good destinations,
Otherwise, why do our friends stay there?
I walk in a world that is full of friends,
And earth has always been dear to me;
Yes, love mixes with duty and beauty,
To make the earth bright and lively.
But faster and faster, year by year,
My friends are disappearing from view.
Messages come from the mystic sphere,
But few know the code of that land;
Yes, many the message, but few who hear
In the din of the world below,
Or hearing the message, can understand
Those truths which we long to know.
Messages come from the spiritual realm,
But few understand the language of that place;
Yes, there are many messages, but few who listen
In the noise of the world below,
Or if they hear the message, can grasp
Those truths that we yearn to know.
But it must be the goal of all good goals,
And I think of it more and more,
Yes I think of that land of the Gone-Away-Souls
And its growing host of friends
Who will hail my bark when it touches shore
Where the last brief journey ends.
But it has to be the aim of all worthwhile goals,
And I find myself thinking about it more often,
Yes, I think of that place of the Lost Souls
And its increasing number of friends
Who will welcome my boat when it reaches the shore
Where the final short journey concludes.
p. 98THE HARP’S SONG
All day, all day in a calm like death
The harp hung waiting the sea wind’s breath.
All day, all day in a stillness like death
The harp hung, waiting for the sea wind's breath.
When the western sky flushed red with shame
At the sun’s bold kiss, the sea wind came.
When the western sky turned red with embarrassment
From the sun’s daring kiss, the sea breeze arrived.
Said the harp to the breeze, Oh, breathe as
soft
As the ring-dove cooes from its nest aloft.
Said the harp to the breeze, Oh, blow as softly
As the dove coos from its nest above.
I am full of a song that mothers croon
When their wee ones tire of their play at noon.
I have a song that moms sing
When their little ones get tired of playing at noon.
Though a harp may feel ’tis a silent
thing
Till the breeze arises and bids it sing.
Though a harp may seem like a silent thing
Until the breeze comes and makes it sing.
Said the wind to the harp, Nay, sing for me
The wail of the dead that are lost at sea.
Said the wind to the harp, "No, play for me
The mournful song of those lost at sea."
I caught their cry as I came along,
And I hurried to find you and teach you the song.
I heard their call as I walked by,
And I rushed to find you and share the song.
Oh, the heart is the harp, and love is the
breeze,
And the song is ever what love may please.
Oh, the heart is like a harp, and love is the breeze,
And the song is always whatever love wants.
p. 99THE PENDULUM
[In Edgar Allan Poe’s story, ‘The Pit and the Pendulum,’ the victim is bound hand and foot, face upturned to a huge, knife-edged pendulum which swings back and forth across his body, the blade dropping closer to his heart at each swing.]
[In Edgar Allan Poe’s story, ‘The Pit and the Pendulum,’ the victim is tied up, lying on his back, looking up at a large, knife-sharp pendulum that swings back and forth over him, with the blade getting closer to his heart each time it swings.]
Bound hand and foot in the pit I lie,
And the wall about me is strong and high;
Stronger and higher it grows each day,
With maximum labour and minimum pay;
And there is no ladder whereon to climb
To a fairer world and a brighter time.
There is no ladder, there is no rope,
But the devil of greed has given a hope.
He swings before me the pendulum—Vice;
I know its purpose and know its price,
And the world’s good people all know it, too,
And much they chatter and little they do.
I have sent up my cry to the hosts of men
Over and over and over again:
p. 100But
should I cry once to the devil, ah, he
Would hurry to answer and set me free.
For Virtue to Virtue must ever call thrice,
But once brings an answer when Virtue calls Vice.
Bound hand and foot in this pit I lie,
And the walls around me are strong and tall;
They grow stronger and higher every day,
With maximum effort and minimum pay;
And there’s no ladder to help me climb
To a better world and a brighter time.
There’s no ladder, there’s no rope,
But the devil of greed has offered a hope.
He dangles before me the pendulum—Vice;
I know its purpose and I know its price,
And the good people of the world know it too,
They talk a lot, but they don’t do much.
I have cried out to the masses of men
Again and again and again:
p. 100But if I were to call once to the devil, he
Would rush to answer and set me free.
For Virtue must always call three times,
But just once brings a response when Virtue calls Vice.
Bound hand and foot in the pit I lie
While the pendulum swings and the days go by.
Bound hand and foot in the pit I lie
While the pendulum swings and the days pass by.
p. 101AN OLD-FASHIONED TYPE
For ‘Mabel Brown’ I never cared
(My rightful name by birth),
But when the name of Smith I shared,
I seemed to own the earth,
(I wrote it without ‘y’ or ‘e’—
Plain ‘Mrs. Jack Smith’ suited me.)
For 'Mabel Brown,' I never cared
(My real name from birth),
But when I took on the name Smith,
I felt like I owned the world,
(I wrote it without ‘y’ or ‘e’—
Plain 'Mrs. Jack Smith' worked for me.)
My happiest hour, as I look back
On times of great content,
Was when folks called me ‘Mrs. Jack,’
Though ‘Mrs. Smith’ was meant.
It was the pleasure of my life
To hear them say: ‘That’s Jack Smith’s
wife.’
My happiest hour, looking back
On times of great satisfaction,
Was when people referred to me as ‘Mrs. Jack,’
Even though ‘Mrs. Smith’ was intended.
It was the joy of my life
To hear them say: ‘That’s Jack Smith’s
wife.’
One day I joined a club. They said
That I must speak or write.
So I did both. I wrote and read
A speech one fateful night.
It made a hit, but proved, alack,
A death blow to poor ‘Mrs. Jack.’
One day I joined a club. They said
That I had to speak or write.
So I did both. I wrote and read
A speech one fateful night.
It was a success, but unfortunately,
A death blow to poor ‘Mrs. Jack.’
Just ‘Mabel Smith’ I can endure;
It leaves the world in doubt;
But ‘Mrs.’ makes the marriage sure,
Yet leaves the husband out.
It sounds like Reno, or the tomb,
And always fills me full of gloom.
Just ‘Mabel Smith’ I can handle;
It keeps the world guessing;
But ‘Mrs.’ confirms the marriage,
Yet leaves the husband out.
It feels like Reno, or a grave,
And always fills me with gloom.
They say the honours are all mine;
Well, I would trade the pack
For one sweet year in which to shine
Again as ‘Mrs. Jack.’
That gave to life a core, a pith,
Not found by ‘Mrs. Mabel Smith.’
They say all the honors are mine;
Well, I’d trade them all
For one sweet year to shine
Again as ‘Mrs. Jack.’
That brought real meaning to life,
Not found in ‘Mrs. Mabel Smith.’
If on each point of glory’s star
My name shone like a pearl,
I’d feel a pleasure greater far
In being ‘Jack Smith’s girl.’
It is ridiculous, I know,
But then, you see, I’m fashioned so.
If on every point of glory’s star
My name sparkled like a pearl,
I’d feel a joy much greater
In being ‘Jack Smith’s girl.’
I know it’s silly, but you see,
I’m just made this way.
p. 104THE SWORD
Amidst applauding cheers I won a prize.
A cynic watched me, with ironic eyes;
An open foe, in open hatred, sneered;
I cared for neither. Then my friend appeared.
Eager, I listened for his glad ‘Well done.’
But sudden shadow seemed to shroud my sun.
He praised me: yet each slow, unwilling word
Forced from its sheath base Envy’s hidden sword,
Two-edged, it wounded me; but, worst of all,
It thrust my friend down from his pedestal,
And showed him as he was—so small, so small.
Amidst the cheering applause, I won a prize.
A cynic watched me with a sarcastic look;
An open enemy, full of hatred, sneered;
I didn’t care about either of them. Then my friend showed up.
Eagerly, I waited for his cheerful “Well done.”
But a sudden shadow seemed to darken my joy.
He praised me, but each slow, reluctant word
Revealed Envy’s hidden blade,
Two-edged, it hurt me; but, even worse,
It brought my friend down from his pedestal,
And showed him as he really was—so small, so small.
p. 105LOVE AND THE SEASONS
SPRING
A sudden softness in the wind;
A glint of song, a-wing;
A fragrant sound that trails behind,
And joy in everything.
A sudden gentleness in the breeze;
A spark of melody in flight;
A sweet sound that lingers behind,
And happiness in everything.
A sudden flush upon the cheek,
The teardrop quick to start;
A hope too delicate to speak,
And heaven within the heart.
A sudden blush on the cheek,
A teardrop ready to fall;
A hope too fragile to voice,
And heaven inside the heart.
SUMMER
A riotous dawn and the sea’s great
wonder;
The red, red heart of a rose uncurled;
And beauty tearing her veil asunder,
In sight of a swooning world.
A wild dawn and the sea’s amazing sight;
The bright, red heart of a rose opened up;
And beauty ripping her veil apart,
In front of a fainting world.
A call of the soul, and the senses blended;
The Springtime lost in the glow of the sun,
And two lives rushing, as God intended,
To meet and mingle as one.
A call of the soul, and the senses blended;
The Springtime lost in the glow of the sun,
And two lives rushing, as God intended,
To meet and mingle as one.
p. 106AUTUMN
The world is out in gala dress;
And yet it is not gay.
Its splendour hides a loneliness
For something gone away.
The world is all dressed up;
But it’s not happy.
Its beauty masks a loneliness
For something that’s lost.
(Laughter and music on the air;
A shower of rice and bloom.
Smiles for the fond departing pair—
And then the empty room.)
(Laughter and music fill the air;
A shower of rice and flowers.
Smiles for the loving couple leaving—
And then the empty room.)
WINTER
Two trees swayed in the winter wind; and
dreamed
The snowflakes falling about them were bees
Singing among the leaves. And they were glad,
Knowing the dream would soon come true.
Two trees swayed in the winter wind and dreamed
The snowflakes falling around them were like bees
Singing among the leaves. And they were happy,
Knowing the dream would soon come true.
Beside the hearth an aged couple rocked,
And dozed; and dreamed the friends long passed from sight
Were with them once again. They woke and smiled,
Knowing the dream would soon come true.
Beside the fireplace, an old couple rocked,
And dozed; and dreamed that friends long gone
Were with them once again. They woke and smiled,
Knowing the dream would soon come true.
p. 107A NAUGHTY LITTLE COMET
There was once a little comet who lived near
the Milky Way!
She loved to wander out at night and jump about and play.
The mother of the comet was a very good old star—
She used to scold her reckless child for venturing out too
far;
She told her of the ogre, Sun, who loved on stars to sup,
And who asked no better pastimes than gobbling comets up.
There was once a little comet who lived near the Milky Way!
She loved to wander out at night, jumping around and having fun.
The comet's mother was a very wise old star—
She would often scold her adventurous child for going out too far;
She warned her about the ogre, Sun, who feasted on stars,
And who had no better pastime than gobbling up comets.
But instead of growing cautious and of showing
proper fear,
The foolish little comet edged up near, and near, and near.
She switched her saucy tail along right where the Sun could
see,
p. 108And
flirted with old Mars and was bold as bold could be.
She laughed to scorn the quiet stars, who never frisked about;
She said there was no fun in life unless you ventured out.
But instead of becoming careful and showing the right amount of fear,
the silly little comet moved closer and closer.
She waved her flashy tail right where the Sun could see,
p. 108and flirted with old Mars, being as daring as possible.
She mocked the calm stars, who never played around;
She claimed there was no enjoyment in life unless you took some risks.
She liked to make the planets stare, and wished
no better mirth
Than just to see the telescopes aimed at her from the Earth.
She wondered how so many stars could mope through nights and
days,
And let the sickly faced old moon get all the love and praise.
And as she talked and tossed her head and switched her shining
trail,
The staid old mother star grew sad, her cheek grew wan and
pale.
She enjoyed making the planets gaze, and desired no greater joy
Than to see the telescopes pointed at her from Earth.
She wondered why so many stars seemed to sulk through nights and
Days, allowing the pale-faced old moon to receive all the love and praise.
As she conversed and tossed her head, switching her shining
Tail, the serious old mother star grew sad, her cheek becoming wan and
Pale.
For she had lived there in the skies a million
years or more,
And she had heard gay comets talk in just this way before.
And by and by there came an end to this gay comet’s
fun—
p. 109She went
a tiny bit too far—and vanished in the Sun!
No more she swings her shining trail before the whole
world’s sight,
But quiet stars she laughed to scorn are twinkling every
night.
For she had been up in the skies for a million years or more,
And she'd heard cheerful comets chatting in just this way before.
Eventually, this cheerful comet’s fun came to an end—
p. 109She went just a bit too far—and disappeared into the Sun!
No longer does she trail her shining path for everyone to see,
But the quiet stars she used to mock are twinkling every night.
p. 110THE LAST DANCE
WHEN LOVE FOR HIS MAKER AWOKE IN MAN, THE DANCE BEGAN
WHEN LOVE FOR HIS CREATOR AWOKE IN HUMANS, THE DANCE BEGAN
The wave of the ocean, the leaf of the wood,
In the rhythm of motion proclaim life is good.
The stars are all swinging to metres and rhyme,
The planets are singing while suns mark the time.
The moonbeams and rivers float off in a trance,
The Universe quivers—on, on with the dance!
The ocean's waves and leaves in the forest,
In the rhythm of movement, declare life is great.
The stars are swaying to beats and rhymes,
The planets are singing while the suns keep time.
The moonlight and rivers drift away in a trance,
The Universe shudders—let's keep the dance going!
Our partners we pick from the best of the
throng
In the ballroom of Life and go lilting along;
We follow our fancy, and choose as we will,
For waltz or for tango or merry quadrille;
But ever one partner is waiting us all
At the end of the programme, to finish the ball.
Our partners are chosen from the best of the crowd
In the ballroom of Life, and we glide along;
We follow our whims and choose as we like,
For waltz or tango or a cheerful quadrille;
But always, one partner is waiting for us all
At the end of the program, to conclude the dance.
p.
111Unasked, and unwelcome, he comes without leave
And calls when he chooses, ‘My dance, I believe?’
And none may refuse him, and none may say no;
When he beckons the dancer, the dancer must go.
You may hate him, and shun him; and yet in life’s ball
For the one who lives well ’tis the best dance of all.
p. 111Uninvited and unwanted, he shows up unannounced
And asks whenever he wants, "I think it's time for your dance?"
And no one can say no, and no one can refuse;
When he signals the dancer, the dancer has to move.
You might dislike him and try to avoid him; but still in life's party
For those who live well, it’s the best dance of all.
p. 112A VAGABOND MIND
Since early this morning the world has seemed
surging
With unworded rhythm, and rhyme without thought.
It may be the Muses take this way of urging
The patience and pains by which poems are
wrought.
It may be some singer who passed into glory,
With songs all unfinished, is lingering near
And trying to tell me the rest of the story,
Which I am too dull of perception to hear.
Since early this morning, the world has felt
alive with a rhythm I can't express, and a rhyme that makes no sense.
Maybe the Muses are pushing me this way
to remind me of the patience and struggles that go into creating poems.
It could be a singer who has moved on to glory,
with songs left unfinished, hanging around
And trying to share the rest of the story with me,
which I’m too slow to notice.
I hear not, I see not; but feel the sweet
swinging
And swaying of metre, in sunlight and shade,
The still arch of Space with such music is ringing
As never an audible orchestra made.
The moments glide by me, and each one is dancing;
Aquiver with life is each leaf on the tree,
And out on the ocean is movement entrancing,
As billow with billow goes racing with glee.
I hear nothing, I see nothing; but I feel the sweet
swinging
and swaying of rhythm, in sunlight and shade,
The still arch of Space is ringing with music
that no orchestra has ever made.
Moments pass by me, and each one is dancing;
Each leaf on the tree is trembling with life,
And out on the ocean is captivating movement,
As waves race with joy, billow with billow.
p.
113With never a thought that is worthy the saying,
And never a theme to be put into song,
Since early this morning my mind has been straying,
A vagabond thing, with a vagabond throng,
With gay, idle moments, and waves of the ocean,
With winds and with sunbeams, and tree-tops and
birds,
It has lilted along in the joy of mere motion,
To songs without music and verse without words.
p. 113Without a single thought worth sharing,
And no theme to turn into a song,
Since early this morning, my mind has been wandering,
A wandering thing, with a wandering crowd,
With cheerful, carefree moments, and waves of the ocean,
With breezes and sunshine, and treetops and
birds,
It has floated along in the joy of simply moving,
To tunes without music and verses without words.
p. 114MY FLOWER ROOM
My Flower Room is such a little place,
Scarce twenty feet by nine; yet in that space
I have met God; yea, many a radiant hour
Have talked with Him, the All-Embracing-Cause,
About His laws.
And He has shown me, in each vine and flower
Such miracles of power
That day by day this Flower Room of mine
Has come to be a shrine.
My Flower Room is such a small space,
Barely twenty feet by nine; yet in that area
I have met God; yes, many bright hours
Have talked with Him, the All-Embracing-Cause,
About His laws.
And He has shown me, in every vine and flower
Such miracles of power
That day by day this Flower Room of mine
Has turned into a shrine.
Fed by the self-same soil and atmosphere
Pale, tender shoots appear
Rising to greet the light in that sweet room.
One speeds to crimson bloom;
One slowly creeps to unassuming grace;
One climbs, one trails;
One drinks the light and moisture;
One exhales.
Fed by the same soil and air
Pale, gentle sprouts show up
Reaching for the light in that lovely room.
One races to a bright red bloom;
One gradually grows with quiet elegance;
One climbs, one hangs down;
One absorbs the light and water;
One gives back.
p.
115Up through the earth together, stem by stem
Two plants push swiftly in a floral race;
Till one sends forth a blossom like a gem;
And one gives only fragrance
In a seed
So small it scarce is felt within the hand.
Lie hidden such delights
Of scents and sights,
When by the elements of Nature freed,
As Paradise must have at its command.
p. 115Up through the ground together, stem by stem
Two plants quickly grow in a floral competition;
Until one blooms like a sparkling gem;
And the other only offers fragrance
In a seed
So tiny it’s hardly felt in the hand.
Such hidden delights lie
In scents and sights,
When released by the forces of Nature,
Just like Paradise must have at its disposal.
From shapeless roots and ugly bulbous things
What gorgeous beauty springs!
Such infinite variety appears
A hundred artists in a hundred years
Could never copy from the floral world
The marvels that in leaf and bud lie curled.
Nor could the most colossal mind of man
Create one little seed of plant or vine
Without assistance from the First Great Plan;
Without the aid divine.
From formless roots and ugly bulbous things
What stunning beauty emerges!
Such endless variety appears
A hundred artists in a hundred years
Could never replicate from the floral world
The wonders that are curled in leaf and bud.
Nor could even the greatest human mind
Create one tiny seed of plant or vine
Without help from the First Great Plan;
Without divine assistance.
Who but a God
Could draw from light and moisture, heat and cold,
And fashion in earth’s mould,
p. 116A
multitude of blooms to deck one sod?
Who but a God!
Not one man knows
Just why the bloom and fragrance of the rose
Or how its tints were blent;
Or why the white Camelia without scent
Up through the same soil grows;
Or how the daisy and the violet
And blades of grass first on wild meadows met.
Not one, not one man knows;
The wisest but SUPPOSE.
Who but a God
Could create from light and moisture, heat and cold,
And shape in earth’s form,
p. 116A
A multitude of flowers to beautify one patch of land?
Who but a God!
Not a single person knows
Why the bloom and fragrance of the rose
Or how its colors were mixed;
Or why the white Camellia has no scent
Yet grows from the same soil;
Or how the daisy and the violet
And blades of grass first came together in wild meadows.
Not one, not one person knows;
The wisest can only GUESS.
This Flower Room of mine
Has come to be a shrine;
And I go hence
Each day with larger faith and reverence.
This Flower Room of mine
Has become a shrine;
And I leave here
Every day with greater faith and respect.
p. 117MY FAITH
My faith is rooted in no written creed;
And there are those who call me heretic;
Yet year on year, though I be well or sick
Or opulent, or in the slough of need,
If, light of foot, fair Life trips by me pleasuring,
Or, by the rule of pain, old Time stands measuring
The dull, drab moments—still ascends my cry:
‘God reigns on high!
He doeth all things well!’
My faith isn't based on any written doctrine;
And there are people who label me a heretic;
But year after year, whether I'm healthy or ill,
Whether I'm rich or struggling,
If, with a light step, beautiful Life passes by me bringing joy,
Or, under the weight of pain, old Time counts
The dull, boring moments—my cry still rises:
‘God is in charge up there!
He does everything perfectly!’
Not much I prize, or one, or any brand
Of theologic lore; nor think too well
Of generally accepted heaven and hell.
But faith and knowledge build at Love’s command
A beauteous heaven; a heaven of thought all clarified
Of hate and fear and doubt; a heaven of rarefied
And perfect trust; and from the heaven I cry:
‘God reigns on high!
Whatever is, is best.’
Not much do I value, whether one or any kind
Of theological knowledge; nor do I think too highly
Of the commonly accepted ideas of heaven and hell.
But faith and knowledge, directed by Love,
Create a beautiful heaven; a heaven of clear thought
Free from hate, fear, and doubt; a heaven of refined
And perfect trust; and from this heaven I shout:
‘God reigns above!
Whatever exists, is the best.’
p.
118My faith refuses to accept the ‘fall’!
It sees man ever as a child of God,
Growing in wisdom as new realms are trod,
Until the Christ in him is One with All.
From this full consciousness my faith is borrowing
Light to illuminate Life’s darkest sorrowing,
Whatever woes assail me still I cry:
‘God reigns on high!
He doeth all things well.’
p. 118My faith doesn't accept the ‘fall’!
It views humanity as always being a child of God,
Gaining wisdom as new paths are explored,
Until the Christ within him becomes One with All.
From this complete awareness, my faith draws
Light to brighten Life’s deepest sorrows,
No matter what troubles come my way, I still shout:
‘God is supreme!
He does everything right.’
My faith finds prayer the language of the
heart,
Which gives us converse with the host unseen;
And those who linger in the vales between
The Here and Yonder, in these prayers take part.
My dead come near, and say: ‘Death means not perishing;
Cherish us in your thoughts, for by that cherishing
Shall severed links be welded by and by.’
‘God reigns on high!
Whatever is, is best.’
My faith sees prayer as the language of the heart,
Connecting us with the unseen host;
And those who linger in the spaces between
Here and There take part in these prayers.
My loved ones who have passed come close and say: ‘Death doesn't mean ending;
Hold us in your thoughts, because through that holding
The bonds that were broken will be joined again eventually.’
‘God rules above!
Whatever exists is for the best.’
p. 119ARROW AND BOW
It is easy to stand in the pulpit, or in the
closet to kneel,
And say: ‘God do this; God do that!—
Make the world better; relieve the sorrows of man; for the sake
of Thy Son,
Oh, forgive all sin!’ Then, having planned out
God’s work, to feel
Our duty is done.
It is easy to be religious this way—
Easy to pray.
It’s easy to get up in front of people, or kneel in a private space,
And say: ‘God, do this; God, do that!—
Make the world a better place; help relieve people’s suffering; for the sake of Your Son,
Oh, please forgive all sins!’ Then, having scripted God’s work, to feel
Like we’ve done our part.
It’s easy to be spiritual this way—
Easy to pray.
It is harder to stand on the highway, or walk
in the crowded mart;
And say: ‘I am He. I am He.
‘Mine the world-burden; mine the sorrows of men; mine the
Christ-work
‘To forgive my brother’s sin,’ and then to live
the Christ-part and never to shirk.
p.
120It is hard for you and me
To be religious this way,
Day after day.
It's tougher to stand on the highway or walk in the busy mall;
And say: ‘I am He. I am He.
‘The weight of the world is mine; the sorrows of humanity are mine; the work of Christ
‘To forgive my brother’s sins,’ and then to truly embody the Christ-like spirit and never back down.
p. 120It's hard for you and me
To be religious like this,
Day after day.
But God is no longer in heaven; we drove Him
out with our prayers,
Drove Him out with our sermons and creeds, and our endless
plaints and despairs.
He came down over the borders, and Christ, too, came along;
They are looking the whole world over to see just what is
wrong.
God has grown weary of hearing His praises sung on earth;
And Jesus is weary of hearing the story about His birth;
And the way to win Their favour, that is surer than any other,
Is to join in a song of Brotherhood and praises of one
another.
But God isn’t in heaven anymore; we pushed Him out with our prayers,
Pushed Him out with our sermons and beliefs, and our endless
complaints and despair.
He came down to our level, and Christ came along too;
They’re looking everywhere to see what’s really wrong.
God has grown tired of hearing His praises sung on earth;
And Jesus is tired of hearing the story of His birth;
The best way to gain Their favor, more reliable than anything else,
Is to join in a song of Brotherhood and praises for one another.
No; God is no longer in heaven; He has come
down on earth to see
That nothing is wrong with the world He made; the wrong is in
you and me.
p. 121He meant
the earth for a garden-spot, where mill and factory stand;
Childhood, he meant for growing-time—but look at the
toiling band!
Woman was meant for mother and mate—now look at the slaves
of lust.
And the good folks shake their heads and say, ‘We must pray
to God and trust.’
God has a billion books of our prayers unopened upon his
shelves,
For the things we are begging Him to do, He wants us to do
ourselves.
No; God isn't in heaven anymore; He has come down to earth to see
That nothing is wrong with the world He created; the problem lies within you and me.
p. 121He intended the earth to be a beautiful garden, where mills and factories now stand;
Childhood was meant for growing, but look at the struggling crowd!
Women were meant to be mothers and partners—now look at those enslaved by desire.
And the good people shake their heads and say, ‘We must pray to God and trust.’
God has a billion unopened books of our prayers sitting on His shelves,
For the things we're asking Him to do, He wants us to do ourselves.
Jehovah, Jesus, and each soul in space
Are one and undividable. Until
We see God shining in each neighbour’s face
And find Him in ourselves and hail Him there,
What use is prayer?
Let us be still.
How can we love the whole and not each part?
How worship God, and harbour in the heart
Hate of God’s members—for all men are that.
Too long our souls have sat,
Like poor blind beggars at the door of God.
He never made a beggar—we are kings!
Jehovah, Jesus, and every soul in space
Are one and indivisible. Until
We see God shining in each neighbor’s face
And find Him in ourselves and celebrate Him there,
What’s the point of prayer?
Let’s be quiet.
How can we love the whole and not each part?
How can we worship God and hold in our hearts
Hatred for God’s members—for all people are that.
Our souls have waited too long,
Like poor blind beggars at the door of God.
He never made a beggar—we are royalty!
p.
122Let us rise up, for it is time we trod
The mountain-tops; time that we did the things
We have so long asked God to do.
He waits for you
To look deep in your brother’s eyes and see
The God within;
To hear you say ‘Lo, thou art He; Lo, thou art
He.’
This is the only way to end all sin,
The difficult, one way.
p. 122Let's rise up, because it's time to stand on
The mountain peaks; it's time to do the things
We've been asking God to do for so long.
He’s waiting for you
To look deep into your brother’s eyes and see
The God within;
To hear you say, ‘You are He; you are He.’
This is the only way to end all sin,
The hard, one true way.
A prayer without a deed is an arrow without
a bow-string;
A deed without a prayer is a bow-string without an
arrow.
The heart of a man should be like a quiver full of
arrows,
And the hand of a man should be like a strong bow strung for
action.
The heart of a man should keep his arrows ever
ascending,
And the hand and the mind of a man should keep at a work
unending.
A prayer without action is like an arrow without a bowstring;
Action without prayer is like a bowstring without an arrow.
A person's heart should be like a quiver full of arrows,
And a person's hand should be like a strong bow ready for action.
A person's heart should always aim high with their arrows,
And their hand and mind should be engaged in endless work.
p. 123IF WE SHOULD MEET HIM
Now what were the words of Jesus,
And what would He pause and say,
If we were to meet in home or street
The Lord of the world to-day?
Oh, I think He would pause and say,
‘Go on with your chosen labour;
Speak only good of your neighbour;
Widen your farms, and lay down your arms,
Or dig up the soil with each sabre.’
Now, what would Jesus say,
And what would He take a moment to express,
If we were to encounter Him in our homes or on the street
The Lord of the world today?
Oh, I believe He would take a moment and say,
‘Continue with your chosen work;
Speak only kindly of your neighbor;
Expand your fields, and put down your weapons,
Or till the land with each sword.’
Now what were the answer of Jesus
If we should ask for a creed
To carry us straight through the wonderful gate
When soul from body is freed?
Oh, I think He would give us this creed:
‘Praise God, whatever betide you;
Cast joy on the lives beside you;
Better the earth, by growing in worth,
With love as the law to guide you.’
Now what would Jesus say
If we asked for a creed
To help us through the amazing gate
When our soul leaves the body?
Oh, I think He would give us this creed:
‘Praise God, no matter what happens;
Spread joy to those around you;
Make the world better, by increasing its value,
With love as the guiding principle.’
p.
124Now what were the answer of Jesus
If we should ask Him to tell
Of the last great goal of the homing soul,
Where each of us hopes to dwell.
Oh, I think it is this He would tell:
‘The soul is the builder—then wake it;
The mind is the kingdom—then take it;
And thought upon thought let Eden be wrought,
For heaven will be what you make it.’
p. 124Now what would Jesus say
If we asked Him to share
About the final destination of the returning soul,
Where we all hope to live.
Oh, I believe this is what He would say:
‘The soul is the creator—so awaken it;
The mind is the kingdom—so claim it;
And with thought upon thought, let paradise be created,
For heaven will be what you make it.’
p. 125FAITH
Let a valiant Faith cross swords with Death,
And Death is certain to fall;
For the dead arise with joy in their eyes—
They were not dead at all.
If this were only a world of chance,
Then faith, with its strong white spark
Could burn through the sod and fashion a God,
And set Him to shine in the dark.
Let brave Faith battle Death,
And Death is sure to lose;
For the dead come back with joy in their eyes—
They were never really gone.
If this were just a world of randomness,
Then faith, with its bright white spark
Could break through the ground and create a God,
And make Him shine in the darkness.
So in troublesome days, and in shadowy ways,
In the dire and difficult time,
We must cling, we must cling to our Faith, and bring
Our courage to heights sublime.
It is not a matter of hugging a creed
That will lift us up to the light,
But in keeping our trust that Love is just,
And that whatever is, is right.
So in tough times, and in dark moments,
During the hard and challenging days,
We must hold on, we must hold on to our faith, and raise
Our courage to great heights.
It’s not about just following a belief
That will lift us into the light,
But in believing that love is fair,
And that whatever happens, is right.
p.
126When the hopes of this world into chaos are hurled,
And the devil seems running the earth,
When the bad folks stay and the good pass away,
And greed fares better than worth,
Oh, that is the hour to trust in the Power
That will straighten the tangle out;
For death and sorrow are little things,
But a terrible thing is doubt.
p. 126When the hopes of this world are thrown into chaos,
And it feels like the devil is in charge,
When the bad people stay and the good ones go,
And greed wins over integrity,
Oh, that’s the time to trust in the Power
That will sort everything out;
For death and sorrow are minor issues,
But doubt is a terrible thing.
p. 127THE SECRET OF PRAYER
For he who climbs to say his prayer
Meets half way the descending Grace.For the person who climbs to say their prayer
Meets halfway the descending grace.Elsa Barker, in British Review.
Elsa Barker, in British Review.
This is the secret of all prayers
That in God’s sight have worth,
They must be uttered from the stairs
That wind away from earth;
And he who mounts to speak the word,
He shall be heard. He shall be heard.
This is the secret of all prayers
That in God’s eyes have value,
They must be spoken from the steps
That lead away from the ground;
And whoever rises to say the word,
He will be heard. He will be heard.
And he who will not leave himself,
But stays down with his cares,
Or with his thoughts of pride and pelf,
Though loud and long his prayers,
Beyond earth’s dome of arching skies
They shall not rise. They shall not rise.
And he who won’t let go,
But stays stuck in his worries,
Or with his thoughts of pride and wealth,
Even if his prayers are loud and long,
Beyond the vast sky above,
They won’t rise. They won’t rise.
p. 129THE ANSWER
Up to the gates of gleaming Pearl,
There came the spirit of a girl,
And to the white-robed Guard she said:
‘Dear Angel, am I truly dead?
Just yonder, lying on my bed,
I heard them say it; and they wept.
And after that, methinks I slept.
Then when I woke, I saw your face,
And suddenly was in this place.
It seems a pleasant place to be,
Yet earth was fair enough to me.
What is there here, to do, or see?
Will I see God, dear Angel, say?
And is He very far away?’
Up to the gates of shining Pearl,
There came the spirit of a girl,
And to the white-robed Guard she said:
‘Dear Angel, am I really dead?
Just over there, lying on my bed,
I heard them say it; and they cried.
And after that, I think I slept.
Then when I woke, I saw your face,
And suddenly found myself in this place.
It seems like a nice place to be,
Yet earth was nice enough for me.
What’s there to do or see here?
Will I see God, dear Angel, tell me?
And is He very far away?’
The Angel said, ‘You are in truth
What men call dead. That word to youth
Is full of terror; but it means
Only a change of tasks, and scenes.
p. 130You have
been brought to us because
Of certain ancient karmic laws
Set into motion æons gone.
By us you will be guided on
From plane to plane, and sphere to sphere,
Until your tasks are finished here.
Then back to earth, the home of man,
To work again another span.’
The Angel said, ‘You are really
What people call dead. That word can be
Terrifying to youth; but it just means
A change of tasks and scenery.
p. 130You’ve been brought to us because
Of certain ancient karmic laws
Set in motion eons ago.
We will guide you
From one realm to another,
Until your work here is done.
Then back to earth, the home of humankind,
To work again another span.’
‘But, Angel, when will I see God?’
‘But, Angel, when will I see God?’
‘After the final path is trod;
After you no more long, or crave,
To see, or hear, or own, or have
Aught beside—HIM. Then shall His face
Reveal itself to you in space.
And you shall find yourself made one
With that Great Sun, behind the sun.
Child, go thy way inside the gate,
Where many eager loved ones wait.
Death is but larger life begun.’
‘After the last journey is taken;
After you no longer long for, or desire,
To see, hear, own, or possess
Anything besides—HIM. Then His face
Will show itself to you in the universe.
And you will discover that you are united
With that Great Sun, beyond the sun.
Child, go your way through the gate,
Where many eager loved ones are waiting.
Death is just the beginning of a greater life.’
p. 131A VISION
My soul beheld a vision of the Master:
Methought He stood with grieved and questioning
eyes,
Where Freedom drove its chariot to disaster
And toilers heard, unheeding, toilers’
cries.
Where man withheld God’s bounties from his neighbour,
And fertile fields were sterilised by greed;
Where Labour’s hand was lifted against labour,
And suffering serfs to despots turned when
freed.
My soul saw a vision of the Master:
I thought He stood with sad and questioning
eyes,
Where Freedom led its chariot to disaster
And workers heard, ignoring, workers’ cries.
Where people denied God’s blessings to their neighbor,
And fertile fields were ruined by greed;
Where Labor’s hand was raised against labor,
And suffering workers turned to tyrants when
freed.
Majestic rose tall steeple after steeple;
Imperious bells called worshippers to prayer;
But as they passed, the faces of the people
Were marred by envy, anger and despair.
‘Christ the Redeemer of the world has risen,
Peace and good will,’ so rang the major
strain;
But forth from sweat-shops, tenement and prison
Wailed minor protests, redolent with pain.
Majestic rose, tall steeple after steeple;
Powerful bells called worshippers to prayer;
But as they passed, the faces of the people
Were marred by envy, anger, and despair.
‘Christ the Redeemer of the world has risen,
Peace and goodwill,’ so rang the major strain;
But from sweatshops, tenements, and prisons
Came minor protests, filled with pain.
p.
132Methought about the Master, all unseeing,
Fought desperate hosts of striking clan with
clan,
Their primal purpose, meant for labour’s freeing,
Sunk in vindictive hate of man for man.
Pretentious Wealth, in unearned robes of beauty,
Flung Want a pittance from her bulging purse,
While ill-paid Toil went on dull rounds of duty,
Hell in her heart, and on her lips a curse.
p. 132I thought about the Master, completely unaware,
Battled fierce groups of striking factions against each other,
Their main goal, intended for freeing labor,
Lost in a spiteful hatred of man against man.
Pretentious Wealth, in unearned garments of beauty,
Tossed Want a small amount from her overflowing purse,
While poorly paid Labor continued its tedious routine,
Hell in her heart, and a curse on her lips.
Then spoke the Christ (so wondrous was my
vision)
(Deep, deep, His voice, with sorrow’s cadence
fraught):
‘This world to-day would be a realm elysian
Had my disciples lived the love I taught.
Un-Christlike is the Christian creed men fashion
Who kneel to worship, and who rise to slay.
Profane pretenders of my holy Passion,
Ye nail Me newly to the cross each day.’
Then spoke Christ (so amazing was my vision)
(His voice deep and heavy with sorrow):
‘This world today could be a paradise
If my disciples had embodied the love I taught.
Un-Christlike is the Christian belief men create
Who kneel to worship and then rise to kill.
Fake pretenders of my sacred Passion,
You re-crucify Me every day.’
p. 133THE SECOND COMING
How will Christ come back again,
How will He be seen, and where,
Where His chosen way?
Will He come in dead of night,
Shining in His robes of light,
Or at dawn of day?
How will Christ return,
How will He be visible, and where,
What will be His chosen way?
Will He come in the dead of night,
Shining in His robes of light,
Or at the break of day?
Will it be at Christmas time,
When the bells are all achime,
That He is re-born?
Or will He return and bring
Wide and wondrous wakening
On some Easter morn?
Will it be at Christmas,
When the bells are ringing,
That He is re-born?
Or will He come back and bring
A wide and amazing awakening
On some Easter morning?
When will this sad world rejoice,
Listening to that golden voice
Speaking unto men?
Lives there one who yet shall cry
Loud to startled passers-by—
‘Christ has come again?’
When will this sorrowful world celebrate,
Listening to that golden voice
Speaking to people?
Is there anyone who will shout
Loudly to surprised passers-by—
‘Christ has come again?’
While you wonder where and now
Christ shall come—behold him now,
Patient, loving, meek.
Looking from your neighbour’s eyes,
Or in humble toiling guise—
Lo! the Christ you seek.
While you ponder where and when
Christ will appear—look for him now,
Patient, loving, humble.
Seeing through your neighbor’s eyes,
Or in the simple work they do—
There’s the Christ you're searching for.
Look for him in human hearts,
In the shops, and in the marts,
And beside your hearth.
Search and speak the watchword Love,
And the Christ shall rise and prove
He has come to earth.
Look for him in people's hearts,
In the stores and in the markets,
And by your fireplace.
Search and share the word Love,
And Christ will rise and show
He has come to earth.
Seek Him, seek Him, where He dwells,
Chime the voices of the bells
On the Christmas air.
Christ has come to earth again,
He is in the hearts of men,
Seek and find him there.
Seek Him, seek Him, where He lives,
Hear the ringing of the bells
In the Christmas air.
Christ has come to earth again,
He is in the hearts of people,
Seek and find Him there.
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