This is a modern-English version of The pioneers of Unadilla village, 1784-1840 : and, Reminiscences of village life and of Panama and California from 1840 to 1850, originally written by Halsey, Francis W. (Francis Whiting), Halsey, Gaius Leonard.
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THE PIONEERS OF UNADILLA
AND
REMINISCENCES.
THE SURVIVING AUTHOR HAS PRESENTED SIX HUNDRED COPIES OF THESE MEMORIALS TO THE VESTRY OF ST. MATTHEW’S CHURCH IN UNADILLA, N. Y., WITH A VIEW TO THEIR SALE. THE SUM THUS SECURED IS TO BE HELD IN RESERVE AS A FUND, THE INCOME FROM WHICH SHALL FINALLY BE EXPENDED, WHEN NEEDED, IN THE CARE OF THE BURIAL GROUNDS ADJOINING THAT CHURCH IN WHICH, WITH A FEW EXCEPTIONS, THESE “PIONEERS OF UNADILLA,” LIE BURIED....
THE AUTHOR WHO SURVIVED HAS DONATED SIX HUNDRED COPIES OF THESE MEMORIALS TO THE VESTRY OF ST. MATTHEW’S CHURCH IN UNADILLA, N.Y., TO SELL. THE MONEY RAISED WILL BE KEPT IN A FUND, AND THE INCOME GENERATED WILL BE USED, WHEN NECESSARY, FOR THE MAINTENANCE OF THE CEMETERY NEXT TO THE CHURCH WHERE, WITH A FEW EXCEPTIONS, THESE “PIONEERS OF UNADILLA” ARE BURIED....

THE SUSQUEHANNA AT UNADILLA,
From the Dam at the Head of the Binnekill.
THE SUSQUEHANNA AT UNADILLA,
From the Dam at the Head of the Binnekill.
From “The Old New York Frontier.” Courtesy of Charles Scribner’s Sons.
From “The Old New York Frontier.” Courtesy of Charles Scribner’s Sons.
THE PIONEERS
OF UNADILLA VILLAGE
The Pioneers of Unadilla Village
1784-1840
1784-1840
BY
FRANCIS WHITING HALSEY,
AUTHOR OF
“THE OLD NEW YORK FRONTIER.”
BY
FRANCIS WHITING HALSEY,
AUTHOR OF
“THE OLD NEW YORK FRONTIER.”
REMINISCENCES
Of Village Life and of Panama and California
from 1840 to 1850
REMINISCENCES
Of Village Life and Panama and California
from 1840 to 1850
BY
GAIUS LEONARD HALSEY, M. D.
A PHYSICIAN IN UNADILLA FOR FIFTY YEARS.
BY
GAIUS LEONARD HALSEY, M. D.
A DOCTOR IN UNADILLA FOR FIFTY YEARS.
ILLUSTRATIONS AND A MAP
Illustrations and a map
SOLD BY THE
VESTRY OF ST. MATTHEW’S CHURCH,
UNADILLA, N. Y.
1902
SOLD BY THE
VESTRY OF ST. MATTHEW’S CHURCH,
UNADILLA, N. Y.
1902
650 Copies Only Printed and the
Type Distributed.
Only 650 copies were printed and the
type was distributed.
Press of George D. Raitt,
The Unadilla Times.
Press of George D. Raitt,
The Unadilla Times.
TO
JULIET CARRINGTON HALSEY
THESE MEMORIALS OF MY NATIVE VILLAGE
AND EARLY HOME.
To
JULIET CARRINGTON HALSEY
THESE MEMORIES OF MY HOMETOWN AND CHILDHOOD.
PAGE | |
THE PIONEERS OF UNADILLA VILLAGE. | |
I. BEFORE THE VILLAGE WAS FOUNDED. 1616-1784. |
|
The Early Explorers—Settlers Before the Revolution—Sidney and the Ouleout—Wattles’s Ferry—Other Susquehanna Villages—The Catskill Turnpike—Village Founders—“My Native Land”—The Isolation of Unadilla, | 3 |
II. THE VILLAGE SITE AND THOSE WHO CHOSE IT. 1784-1800. |
|
The Coming of Daniel Bissell, Guido L. Bissell, Solomon Martin, Gurdon Huntington, Aaron Axtell and Others—Sites they Settled On, | 12 |
III. TWO FRONTIER MERCHANTS. 1800. |
|
Curtis Noble and Isaac Hayes—The opening of the Turnpike—Arks on the Susquehanna—Col. George H. Noble and Judge Charles C. Noble—H. H. Howard and Dr. Willis Edson, | 28[viii] |
IV. EARLY TOWN MEETINGS, ROADS AND HOUSES. 1787-1810. |
|
Many towns made from the original Unadilla—“The County of Unadilla”—Curiosities from town records—Roads before 1800—Houses standing in 1808—Dr. Dwight’s visit in 1804—Road Districts in 1800, | 42 |
V. LATER MEN OF MARK. 1804-1815. |
|
Stephen Benton and his store—Major C. D. Fellows, Judge Sherman Page and Dr. Adanijah, Daniel, Gilbert and Gardner Cone—Capt. Frederick A. Bolles, Salmon G. Cone, David Finch, William J. Thompson, Niel Robertson, Col. Thomas Heath, A. P. Gray, M. B. Jarvis, Josiah Thatcher, John Eells, and Lyman Sperry, | 60 |
VI. A GRIST AND SAWMILL CENTRE. 1790-1812. |
|
The builders of the mills—Origin of the Binnekill—Creeks that fed it—Sampson Crooker’s purchase—Joel Bragg—The burning of the mills—Gen. Edward S. Bragg, | 74[ix] |
VII. CHURCHES, BRIDGES AND A SCHOOL. 1809-1824. |
|
Early missionaries—Father Nash and St. Matthew’s—Rev. Norman H. Adams—Pioneers buried in the churchyard—The Presbyterian, Baptist and Methodist churches—Freedom Lodge—Capt. Edward Howell—A schoolhouse in 1821—The two bridges built, | 82 |
VIII. PIONEERS IN TRIBUTARY NEIGHBORHOODS. 1784-1823. |
|
Crookerville settled—Unadilla Centre and Rogers Hollow—Families along the old Butternuts road—Sand Hill and Hampshire Hollow—Sidney Centre and the old Paper Mill region—“Spencer Street”—Samuel Rogers, Martin B. Luther, Col. David Hough and Perry P. Rogers, | 94 |
IX. MAIN AND MILL STREET MEN. 1815-1840. |
|
Two business centres—Roswell Wright’s store and Stephen Benton’s—Arnold B. Watson—The Unadilla Bank—The old Academy—Clark I. Hayes—Col. A. D. Williams and Erastus Kingsley—Dr. John Colwell, Henry Ogden, L. B. Woodruff, Henry S. Woodruff and Seleck H. Fancher, | 111[x] |
X. TWO MEN OF NOTE. 1828-1835. |
|
Frederick A. Sands[1] and his father, Judge Obadiah Sands—Frank B. Arnold—Col. Samuel North and Thomas G. North, | 124 |
XI. HOUSES STANDING SEVENTY-THREE YEARS AGO. 1828. |
|
Col. North’s description of the village at the time of his arrival—Men who were living here, their families and their occupations, | 133 |
XII. THE UNADILLA HUNTING CLUB AND THE JUBILEE OF INDEPENDENCE. 1820-1826. |
|
A famous haunt of deer—Men who came to hunt them—Dinners at Hunter’s Hall—Poachers and Pomp’s Eddy—A great Fourth at Kortright—Political feeling disclosed in an oration—Survivors of the Border Wars—Joseph Brant, | 146[xi] |
XIII. VILLAGE LIFE SEVENTY YEARS AGO. 1830-1833. |
|
Charming light on business and social life—Post Office contests and “up-street and down-street”—A celebration of the Fourth—Frederick T. Hayes—“The footsteps of bygone generations,” | 159 |
REMINISCENCES. | |
PREFACE, | 177 |
I. KORTRIGHT AND UNADILLA. 1819-1840. |
|
Birthplace and family history—Dr. Gaius Halsey of Kortright—The Catskill Turnpike—The first stove—To Delhi for general training—Erastus Root and the Rev. William McAuley—Reading medicine—To Scranton or Unadilla?—Arrival at Kingsley’s Hotel, | 179 |
II. UNADILLA SIXTY YEARS AGO. 1840. |
|
Houses then standing—Commodore Woolsey—The Norman H. Adams house—The lower hotel—Martin Brook road, | 193[xii] |
III. OLD INHABITANTS AND EARLY PRACTICE. 1840-1847. |
|
Others who survived with the author from 1840—“Capt. Horn”—Practical Jokes at Williams’s Store—The Carmichaels—A Year’s Business—Harry Wolcott—A dead man brought to life—Frolics with a three-year-old colt—Removal to Connecticut, | 206 |
IV. PANAMA AND CALIFORNIA. 1849. |
|
Sailing away from New York—In the Chagres River—First view of the Pacific—A long stay in Panama—Admiral Porter and C. P. Huntington—The voyage up the Pacific Coast—Arrival in the Golden Gate, | 222 |
V. SAN FRANCISCO AND SACRAMENTO. 1849. |
|
A city of cloth tents—Gambling and curiosities in prices—A perilous trip to Sacramento—Two board shanties make a town—Sutter’s Fort—Samuel Brannon—Chances in real estate, | 245[xiii] |
VI. IN THE GOLD DIGGINGS. 1849. |
|
Mining on the American River—A hole that lasted a season—Taking turns as cook—Profitable practice of medicine—Other mining parties—Two cities grow up in a night, | 256 |
VII. THE RETURN TRIP TO PANAMA. 1849. |
|
The finding of a lost bag of gold—Desperately ill—Abandoned by natives on the Isthmus—Saved by Capt. “Dick” Norton, | 270 |
VIII. JAMAICA AND THE RETURN TO UNADILLA. 1849-1850. |
|
Health restored in the Atlantic—A look around Kingston—Settle in Unadilla again—Origin of the word Unadilla—Men in the Civil War—Charles C. Siver—Service in the War as surgeon after Antietam, | 276 |
IX. MY CALIFORNIA DIARY. February 12, 1849—November 11, 1849. |
|
A record made in pencil and still legible—Interesting notes of the experience—Last illness and death, | 289 |
INDEX, | 307 |
The Susquehanna at Unadilla Village, | Frontispiece |
FACING PAGE | |
Map of the Original Village Lots in the Wallace Patent, | 12 |
The Benton and Fellows Store, | 60 |
St. Matthew’s Church, | 86 |
First Consecrated in 1814, enlarged in 1845 and again in 1852. | |
The Second Bridge on the Site of Wattles’s Ferry, | 92 |
Built in 1817, taken down in 1893. | |
Portrait of Joseph Brant, | 156 |
Born about 1742, died in 1807. | |
Portrait of Dr. Gaius L. Halsey, | 178 |
Born in 1819, died in 1891. | |
The Dr. Gurdon Huntington House, the oldest in the village, | 198 |
The Original Unadilla, the “place of Meeting,” | 280 |
White men appear to have been in the upper Susquehanna valley in 1616, or about one hundred and sixty years before the Revolution. They came as explorers and then as fur traders. After them in the next century came missionaries to the Indians. Finally in 1769 arrived surveyors, owners of land patents and actual settlers. When the first Indian raids were made upon the valley in 1777 during the Revolution, thriving farm communities, composed mainly of Scotch-Irish, with a few Dutch and Palatine Germans, had been established at points from Otsego Lake down to the mouth of the Unadilla River.
White men seem to have been in the upper Susquehanna valley in 1616, about one hundred sixty years before the Revolution. They initially arrived as explorers and later became fur traders. Later in the next century, missionaries came to work with the Indians. Finally, in 1769, surveyors, land patent owners, and actual settlers arrived. When the first Indian raids occurred in the valley in 1777 during the Revolution, there were already thriving farming communities, primarily of Scotch-Irish descent, along with a few Dutch and Palatine Germans, established from Otsego Lake down to the mouth of the Unadilla River.
One of these existed at the mouth of the Ouleout Creek and was called Albout; another was in the old paper mill region; another across the Susquehanna in what is now Sidney village and still another along the lower waters of the Unadilla River. The three settlements at the confluence of the Susquehanna and Unadilla rivers were sometimes known collectively as Unadilla, although the[4] one on the site of Sidney was often designated separately as the Johnston settlement before the war and as Susquehanna Flats afterwards. While it is not unlikely that some of the Unadilla village lands had been occupied in that period, actual proof of this is wanting.
One of these was located at the mouth of the Ouleout Creek and was called Albout; another was in the old paper mill area; another across the Susquehanna in what is now Sidney village, and another along the lower waters of the Unadilla River. The three settlements where the Susquehanna and Unadilla rivers meet were sometimes referred to as Unadilla, although the[4] one on the site of Sidney was often identified separately as the Johnston settlement before the war and as Susquehanna Flats afterward. While it's possible that some of the Unadilla village lands were occupied during that time, there is no actual proof of this.
When the war closed, and settlers began to return to the valley, seven years had passed since those early pioneers were driven out. The country was again a wilderness in some respects more forbidding than when the settlers first entered it. Only the blackened logs of burned houses remained on many farms. Lands that had produced wheat and corn through several seasons in happier times were now overgrown with weeds, brush and briars.
When the war ended and settlers started coming back to the valley, seven years had gone by since those early pioneers were forced to leave. The area was once again a wilderness, in some ways more intimidating than when the settlers first arrived. Only the charred remains of burnt houses were left on many farms. Lands that had once yielded wheat and corn during better times were now overrun with weeds, brush, and thorns.
No part of New York state, not even the Mohawk valley, had been more constantly the scene of depredations; none had been so often used as a route of travel for small armies of Indians and Tories on the one hand and of American patriot soldiers on the other; none had now become a land of such utter desolation.[2]
No part of New York state, not even the Mohawk valley, had experienced more continuous attack; none had been used as frequently as a travel route for small groups of Indians and Loyalists on one side and American patriot soldiers on the other; none had become a place of such complete devastation. [2]
When the Revolution closed the earliest settlers[5] to return came in 1784 and many were families whom the war had driven out. Others were men who had entered the valley as soldiers, or who had heard of its rich lands through others who were soldiers. Many went to the old paper mill region. Among these were the Johnstons who had formerly lived in Sidney, and, after spending a year on Unadilla lands, returned to Sidney again. The McMasters and William Hanna also settled in the paper mill region. Others went to the valley of the Unadilla River and still others to the Ouleout. All these men took up lands that had been occupied before the Revolution.
When the Revolution ended, the first settlers[5] were allowed to return in 1784, and many of them were families who had been forced out by the war. Others were men who had come to the valley as soldiers or had learned about its fertile lands from fellow soldiers. Many headed to the old paper mill area. Among them were the Johnstons, who had previously lived in Sidney and, after spending a year on Unadilla lands, returned to Sidney again. The McMasters and William Hanna also moved to the paper mill area. Some others went to the valley of the Unadilla River, while still others settled in the Ouleout. All of these men took up land that had been occupied before the Revolution.
Of those pioneers we have, in several cases, full and authentic records. One who settled on the Ouleout was Sluman Wattles, who came from Lebanon, Connecticut, in 1784 and took up lands below Franklin village where he was to remain a potent factor in the life of all that region for the remainder of his life. Another was Timothy Beach who settled at the mouth of the Ouleout. Another, in the same region, was James Hughston and still another Nathaniel Wattles, who opened a hotel near the Sidney side of the present upper village bridge.
Of the pioneers, we have complete and authentic records for several of them. One was Sluman Wattles, who moved from Lebanon, Connecticut, in 1784 and settled on land south of Franklin village, where he would play a significant role in the area's development for the rest of his life. Another was Timothy Beach, who settled at the mouth of the Ouleout. Also in the same area were James Hughston and Nathaniel Wattles, who opened a hotel near the Sidney side of what’s now the upper village bridge.
Before a bridge was built Mr. Wattles maintained a ferry at that point to which his name was given. Wattles’s Ferry for many years was the[6] point of destination for scores of pioneers who each season crossed the wilderness from the Hudson to the Susquehanna and here entered boats in which they and their household possessions were transported to points further south and west.
Before a bridge was built, Mr. Wattles operated a ferry at that location, which became known as Wattles’s Ferry. For many years, this was the[6] destination for numerous pioneers who crossed the wilderness from the Hudson to the Susquehanna each season. Here, they would board boats to transport themselves and their household belongings to destinations further south and west.
Another pioneer, and the ancestor of a large family that still survives in the Ouleout country, was Isaac Hodges who arrived in 1789 from Florida, Montgomery county, where he must have known the Johnstons and others who came to this valley from that place. The family had been settled in Florida for some years, Abraham Hodges before the war being one of the well known citizens of that part of the Mohawk valley. Isaac Hodges’s son Hezekiah in 1790 settled on the farm where William T. Hodges spent his life. It is recorded of Hezekiah that he planted the first apple orchard known in that neighborhood. It became the parent orchard of many others.
Another pioneer, and the ancestor of a large family that still exists in the Ouleout area, was Isaac Hodges, who arrived in 1789 from Florida, Montgomery County, where he must have known the Johnstons and others who came to this valley from that location. The family had been established in Florida for several years, with Abraham Hodges being one of the well-known citizens of that part of the Mohawk Valley before the war. Isaac Hodges’s son Hezekiah settled in 1790 on the farm where William T. Hodges spent his life. It’s recorded that Hezekiah planted the first apple orchard known in that neighborhood, which became the parent orchard of many others.
These men had all been a few years in the country before others came to plant the settlement that grew into Unadilla village. Some of the founders of the village arrived from the same towns in Connecticut whence had come the men of the Ouleout. Here in the stream called Martin Brook they found a water power which would drive a saw mill, then a pressing need of the country, and which soon afterwards drove also a grist mill. Here one of them opened a hotel, another a store, and a third became a physician—facts which laid the foundations[7] of a small community in which ere long were to be centered many vital interests of a large frontier territory.
These men had been in the area for a few years before others arrived to establish the settlement that eventually became Unadilla village. Some of the founders came from the same towns in Connecticut as the men of the Ouleout. In the stream called Martin Brook, they discovered a water source that could power a sawmill, which was a pressing need at the time, and soon after, it also powered a gristmill. One of them opened a hotel, another started a store, and a third became a doctor—these actions laid the groundwork[7] for a small community that would soon be the center of many vital interests in a large frontier area.
Finally in 1800 an old primitive road, running from Catskill to Wattles’s Ferry, was improved into a turnpike. It became the model road in all this part of the state, and was destined to remain for more than a quarter of a century the main highway of trade, travel and settlement. Contemporary with the opening of this road, was the coming of Curtis Noble and Isaac Hayes, two young merchants, whose enterprise and success gave the final weight of influence to causes already operating for the founding on this soil of the village which, for half a century, was to control a larger sum of interests than any other within a radius of perhaps twenty miles.
Finally, in 1800, an old primitive road connecting Catskill to Wattles’s Ferry was upgraded to a turnpike. It became the model road for this part of the state and was set to remain the main highway for trade, travel, and settlement for over twenty-five years. Coinciding with the opening of this road were the arrivals of Curtis Noble and Isaac Hayes, two young merchants whose ventures and successes significantly bolstered the efforts already underway to establish a village on this land that would dominate a larger range of interests than any other within about twenty miles for half a century.
Indeed the origin and early growth of nearly all the upper Susquehanna villages came from similar causes. Usually a store and a saw and grist mill determined the site. Mills were established near the mouths of streams tributary to the main waterway. Hotels and stores naturally followed. Centers were thus established, around which other enterprises and homes soon were gathered. With Cooperstown, Oneonta, Otego, Unadilla, Sidney and Bainbridge the genesis is practically the same.
Indeed, the creation and early development of almost all the upper Susquehanna villages stemmed from similar reasons. Typically, a store and a sawmill and gristmill decided the location. Mills were set up close to the mouths of streams flowing into the main river. Hotels and stores naturally followed. This led to the establishment of centers, around which other businesses and homes quickly formed. With Cooperstown, Oneonta, Otego, Unadilla, Sidney, and Bainbridge, the origins are virtually the same.
As time went on, other circumstances, added to what lumbering and agriculture had done, led to newer progress, such as the Catskill turnpike that[8] aided Unadilla, the Esopus one that helped Bainbridge, the Charlotte one that made for the welfare of Oneonta, or those later circumstances, which, before the era of railroads set in, made Oneonta and Bainbridge centers of the stage business for the whole valley. All these villages, save Cooperstown and Bainbridge, were founded on lands in the Wallace patent.
As time passed, new factors, along with what lumbering and agriculture had achieved, led to further progress, like the Catskill Turnpike that[8] helped Unadilla, the Esopus road that benefited Bainbridge, the Charlotte route that improved Oneonta, and those later developments, which, before the railroad era began, made Oneonta and Bainbridge hubs for the stagecoach business throughout the valley. All these villages, except for Cooperstown and Bainbridge, were established on land from the Wallace patent.
The sketches which follow relate to one alone of these villages; but Unadilla might serve as a type of them all. It is a village with whose annals the circumstances of birth and an eighteen years’ residence on its soil have helped to make the author familiar. Many of its leading citizens of a past generation he knew in boyhood. Its highways, hills and streams remain the most familiar and among the fairest he has ever known.
The sketches that follow are about just one of these villages, but Unadilla could represent all of them. It’s a village that the author knows well due to being born there and living there for eighteen years. Many of its prominent citizens from the past are people he knew as a child. Its roads, hills, and streams are the most familiar and some of the prettiest he has ever encountered.
The lives of the men who founded and built up this village may be assumed to possess interest to those who were born in that village, or who have made it their home. No wise man can be indifferent to the founders of any place bearing such relations to himself, any more than he can be indifferent to the founders of his native land in a larger sense. In a very forceful way such men have helped to make him what he is, and what he must forever remain. They are
The lives of the men who established and developed this village are probably interesting to those born there or who have made it their home. No wise person can be indifferent to the founders of any place that's connected to them, just like they can't be indifferent to the founders of their country as a whole. In a significant way, these men have shaped who he is and who he will always be. They are
Out of the very soil on which one is reared appear[9] to spring forces fixing deep marks on one’s nature. One is not alone a native of his birthplace, but in some considerable degree a product. No fact is more familiar in biographies, whether of great or small lives, and for example in the life of Dickens. The fondness of Dickens for ships and salt water was life long because Dickens, like his own Copperfield, had been “born within sound of the sea and its eternal nevermore.”
Out of the very soil where one grows up come[9] forces that leave deep impressions on a person’s character. A person is not just a native of their hometown but, to a significant extent, a product of it. This is a well-known fact in biographies, whether they belong to famous or ordinary people, such as in the life of Dickens. Dickens’s love for ships and the ocean lasted his whole life because he, like his own character Copperfield, had been “born within sound of the sea and its eternal nevermore.”
This influence springs not from climate altogether; nor from soil or landscape. More than to any of these influences perhaps it is due to inhabitants, older and wiser than he, by whom his tendencies were directed, if not actually shaped. Such as these are the unacknowledged teachers of us all. As of the founders of states and of cities, so of those who found villages and small settlements: they definitely give to communities their character. They still exert their sway long after they have ceased to speak and toil.
This influence doesn’t come solely from the climate, soil, or landscape. More than any of these factors, it likely comes from the inhabitants, who are older and wiser than he is, and who guided his tendencies, if not shaped them outright. These people are the unrecognized teachers of us all. Just like the founders of states and cities, those who establish villages and small communities definitely give their character to those places. Their impact continues long after they have stopped speaking and working.
The primary interest in these sketches now is, and must continue to be, local. And yet, in a sense, those quiet annals have wider value. Small as this village has remained, the charm of its site and the beauty of its streets have impressed all visitors. The place, moreover, stands otherwise apart, and stands with some eminence, as an example of a New York village at its best.
The main focus of these sketches now is, and should continue to be, local. Yet, in a way, those quiet records have broader significance. Even though this village has stayed small, the appeal of its location and the beauty of its streets have captivated all visitors. Moreover, the place stands out in its own right, serving as a prime example of a New York village at its best.
For three quarters of a century, Unadilla remained thoroughly isolated from the great world[10] beyond its borders. Until the nineteenth century had two-thirds passed away, it had neither railroad, nor canal, nor any near communication with one. At Catskill, or at points in the Mohawk valley, for a long series of years, its people could first reach a larger world, and then the undertaking involved a journey on wheels, in some cases of ninety miles, through a rough country. Even in Civil War times, a day’s journey by stage was still necessary in order to reach a railway and learn the war news; while the war had some years passed away, when a railway first came to its own doors.
For seventy-five years, Unadilla was completely cut off from the outside world[10] beyond its borders. Not until two-thirds of the nineteenth century had gone by did it have a railroad, canal, or any nearby connection to one. For many years, the only way for its residents to access a bigger world was to travel to Catskill or points in the Mohawk Valley, which involved a journey of up to ninety miles through rugged terrain. Even during the Civil War, it took a full day’s travel by stagecoach just to reach a railway and get news about the war; it was only years later that a railway finally arrived at its doorstep.
How that event gradually changed this community those know best who have known the village both before and since the invasion. Before it occurred, growth and character proceeded almost wholly from local forces, which were mainly strong and otherwise beneficent. Whatever was good and productive, proceeded out of the place itself—out of the virtues that lay in its own people, who were very largely of New England stock.
How that event slowly transformed this community is best understood by those who have experienced the village both before and after the invasion. Before it happened, growth and character were driven almost entirely by local forces, which were mostly strong and positive. Everything good and productive came from the community itself—stemming from the qualities found in its own people, who were largely of New England descent.
Here in many families dwelt a quality in refinement, the things which, in these matters, mean culture—fineness of feeling, elevation of sentiment, a sense of the obligations which worldly independence confers and a good breeding—which isolation could not deny to the place, and which isolation probably did much to bestow upon it.
Here in many families lived a quality of refinement, the aspects that, in these matters, signify culture—sensitivity, elevated feelings, an awareness of the responsibilities that come with personal freedom, and good manners—which isolation couldn't take away from the place, and which isolation probably contributed to greatly.
To New England the obligation for that is unquestionably large; but this cannot explain all things. When we say that in this inland New York village thrived for almost four score years a bit of New England transplanted in the west, we must add to the statement that it thrived in an isolation so complete that, what was best in New England culture, here came to florescence in full degree.
To New England, the responsibility for that is definitely significant; however, this can't explain everything. When we say that in this inland New York village a piece of New England thrived for nearly eighty years after being moved west, we must also emphasize that it thrived in such complete isolation that the best aspects of New England culture fully blossomed here.
It is a common enough experience to find men and women showing a partial fondness for their early homes. Out of this isolation of Unadilla has sprung, I think, a very partial fondness for the place among those who knew it in the early forties, fifties and sixties. What Webster, on a famous occasion said of Dartmouth college, they might say of this village: it is a small place, but there are those who love it.
It’s pretty common for people to have a bit of a soft spot for their childhood homes. From the isolation of Unadilla, I believe, has come a special affection for the town among those who experienced it in the early forties, fifties, and sixties. What Webster famously said about Dartmouth College could apply to this village as well: it’s a small place, but there are those who love it.
The men who led in this work of village foundation are little known to the present generation. Many of them lie buried in St. Matthew’s churchyard, and headstones mark their graves, familiar places to all who frequent that enclosure. But few are the visitors who know anything of the story of those strong and valiant souls.
The men who were instrumental in founding this village are largely unknown to today's generation. Many of them are buried in St. Matthew’s churchyard, and headstones mark their graves, which are familiar spots for anyone who visits that area. However, very few visitors know anything about the story of those strong and brave individuals.
The site of Unadilla village comprises nine lots of the Wallace or, as it would be better to call it, the Banyar Patent, since its real owner was neither Alexander nor Hugh Wallace, but Gouldsborough Banyar. They are lots 92 to 100, inclusive. Each runs in a northeasterly direction on lines generally parallel. The lots are of somewhat varying widths with lengths of perhaps ten times the widths. Besides Mr. Banyar the non-resident early owners from whom the settlers obtained their titles included eminent citizens of Albany County—John Livingston, the Lansings and the Van Vechtens—who seem to have acquired their holdings from Mr. Banyar. At first leases on the redemption plan were given. Several pioneers had long been here before they acquired actual titles, although others purchased soon after coming; but it was not until 1811 that the last village lot passed from an alien owner to an actual settler.
The Unadilla village area consists of nine lots of the Wallace Patent, or more accurately, the Banyar Patent, since the true owner was neither Alexander nor Hugh Wallace, but Gouldsborough Banyar. These are lots 92 to 100, inclusive. Each one runs northeast on generally parallel lines. The lots have somewhat varying widths, with lengths about ten times their widths. Besides Mr. Banyar, the non-resident early owners from whom the settlers got their titles included prominent citizens of Albany County—John Livingston, the Lansings, and the Van Vechtens—who seem to have obtained their properties from Mr. Banyar. Initially, leases were issued under a redemption plan. Several pioneers had been here for a long time before they received actual titles, although others bought their lots soon after arriving; however, it wasn't until 1811 that the last village lot transferred from an external owner to an actual settler.

The records of those early transactions are not complete. Searches made for the author leave several[13] gaps to be filled. It was not a universal custom in those times to record deeds. A buyer often accepted the old deeds from the man from whom he purchased. Even in cases where deeds were eventually recorded several years might have elapsed after the purchase. In the period from 1772 until 1791, during which Unadilla was part of Tryon, or Montgomery County, no records exist of any sales by Mr. Banyar or of any sales to or by the Livingstons, Lansings or Van Vechtens, searches for the same having been made for the author in vain at Fonda. In Cooperstown the author has fared better. Here titles to almost any lot can be traced back to the formation of the county in 1791. From these records alone has it been possible to prepare the appended account of first sales to settlers.[3]
The records of those early transactions are not complete. Searches conducted for the author leave several[13] gaps to be filled. It wasn't a common practice back then to record deeds. A buyer often accepted the old deeds from the seller. Even in cases where deeds were eventually recorded, several years might have passed after the purchase. From 1772 to 1791, when Unadilla was part of Tryon or Montgomery County, no records exist of any sales by Mr. Banyar or any transactions involving the Livingstons, Lansings, or Van Vechtens. Searches for these records have been conducted for the author in vain at Fonda. In Cooperstown, the author has had better luck. Here, titles to almost any lot can be traced back to the formation of the county in 1791. From these records alone, it has been possible to prepare the attached account of the first sales to settlers.[3]
First to purchase outright, so far as the records show, was Aaron Axtell, the pioneer blacksmith of the village, who was here before 1794. In August 1795, he secured a part of lot 93 for £110. He made the purchase from Mr. Banyar. Lot 93 lies in the western end of the village. Mr. Axtell’s house stood on the site of the future Owens or Salmon G. Cone residence just beyond the railroad crossing, which some twenty odd years ago was burned. In 1810, Uriah Hanford had become the owner of this lot.
The first person to buy outright, according to the records, was Aaron Axtell, the village's pioneer blacksmith, who was here before 1794. In August 1795, he bought part of lot 93 for £110 from Mr. Banyar. Lot 93 is located in the western part of the village. Mr. Axtell’s house was where the future Owens or Salmon G. Cone residence would be, just past the railroad crossing, which burned down about twenty years ago. By 1810, Uriah Hanford had become the owner of this lot.
Mr. Axtell was of Welsh origin, and another of the name who came to Unadilla was Moses Axtell. Moses Axtell had lived in Boston before the Revolution, where he was one of the famous party who disguised themselves as Indians and threw the tea into Boston harbor,—the act by which, in the trouble with the Mother Country, the gauntlet was definitely thrown down by the Colonists. Moses Axtell afterwards fought in the battle of Lexington and at Bunker Hill.
Mr. Axtell was of Welsh descent, and another person with the same last name who came to Unadilla was Moses Axtell. Moses Axtell had lived in Boston before the Revolution, where he was one of the notable individuals who disguised themselves as Native Americans and dumped the tea into Boston Harbor—the act that marked a definitive challenge by the Colonists during their conflict with the Mother Country. Moses Axtell later fought in the battles of Lexington and Bunker Hill.
Next as a purchaser came Solomon Martin, who in June 1796 secured lot 96, embracing perhaps 150 acres. He paid for it the sum of £141 5s. The sale was made by the Van Vechtens. Like all these lots it ran back to the hills for a distance of about a mile from the river bank.
Next as a buyer was Solomon Martin, who in June 1796 acquired lot 96, which covered about 150 acres. He paid £141 5s for it. The sale was conducted by the Van Vechtens. Like all these lots, it extended back to the hills for about a mile from the riverbank.
The third purchase was made by Daniel Bissell. In August 1796 he obtained from Mr. Banyar lots 99 and 100, comprising nearly 400 acres, for which he paid £345. These lots extended from the extreme eastern end of the village down to about where St. Matthew’s church stands. Mr. Bissell sold a part of lot 100 in 1801, to his kinsman Guido L. Bissell for $250. Another part of the same lot he sold to Solomon Martin in the following year for $450.
The third purchase was made by Daniel Bissell. In August 1796, he bought lots 99 and 100 from Mr. Banyar, covering nearly 400 acres, for £345. These lots stretched from the far eastern end of the village down to where St. Matthew’s Church is located now. Mr. Bissell sold a portion of lot 100 in 1801 to his relative Guido L. Bissell for $250. The next year, he sold another part of the same lot to Solomon Martin for $450.
Gurdon Huntington was the next purchaser. He did not acquire title, however, until 1800, which was about ten years after he came into the country. He then purchased from John Livingston a[15] part of lot 98 for $352. Probably Dr. Huntington had already erected on this lot, the yellow house that still stands in the rear of the building long used as the post office. He seems to have built the house while occupying the land under a lease with the privilege of purchase.
Gurdon Huntington was the next buyer. However, he didn’t gain ownership until 1800, about ten years after he arrived in the country. He then bought a[15] part of lot 98 from John Livingston for $352. It’s likely that Dr. Huntington had already built the yellow house that still stands behind the building that was long used as the post office. He seems to have constructed the house while leasing the land with the option to buy.
Aaron Axtell in 1803 purchased a further part of lot 93 from William Fitch and Sarah, his wife. He paid $1400 for it, which would indicate that improvements had been made by the former owner. Mr. Fitch had a house in the village before 1803. As Mr. Axtell bought his first part of lot 93 from Mr. Banyar, Mr. Fitch’s part had, of course, originally been purchased from the same owner.
Aaron Axtell bought another part of lot 93 from William Fitch and his wife, Sarah, in 1803. He paid $1,400 for it, suggesting that the previous owner made some improvements. Mr. Fitch already had a house in the village before 1803. Since Mr. Axtell bought his first part of lot 93 from Mr. Banyar, Mr. Fitch's portion must have originally been purchased from the same owner.
Stephen Benton, in 1804, became the owner of lot 95. He purchased it for $1095 from Peter Betts who then lived in Bainbridge and whose wife was Eliza Fitch, a sister of Amasa Fitch, an early settler on village land. Peter Betts owned other lands in the Wallace patent below the village. He, with William Fitch and Jonathan Fitch, had secured titles to land within the village limits somewhat earlier than the settlers already named; but the Cooperstown records give no clue to the date of their purchases which indicates that he made the purchase before 1791. There were Fitches in Lebanon, Connecticut, and these men perhaps came into the country with the Wattles families in or soon after 1784, which would make them the first settlers who took up village lands.
Stephen Benton became the owner of lot 95 in 1804. He bought it for $1,095 from Peter Betts, who lived in Bainbridge and whose wife was Eliza Fitch, the sister of Amasa Fitch, an early settler on village land. Peter Betts owned other properties in the Wallace patent below the village. Along with William Fitch and Jonathan Fitch, he had secured titles to land within the village limits somewhat earlier than the other settlers mentioned; however, the Cooperstown records don't provide a clue to the date of their purchases, which suggests that he made the purchase before 1791. There were Fitches in Lebanon, Connecticut, and these men likely came to the area with the Wattles families in or shortly after 1784, making them the first settlers to claim village lands.
Jonathan Fitch in 1805 sold to Jacob Hayes the land he lived on in lot 94. For a part of that lot Mr. Hayes paid $800. Here again improvements obviously were included in the purchase price. Mr. Fitch is known to have had a house in the village at that time.
Jonathan Fitch sold the land he lived on in lot 94 to Jacob Hayes in 1805. For part of that lot, Mr. Hayes paid $800. Clearly, improvements were included in the purchase price. At that time, Mr. Fitch is known to have had a house in the village.
Next among the purchasers came Solomon Martin a second time. He bought lot 97 from Mr. Banyar in 1807, paying £153 14s. On this lot stood General Martin’s house and store. He at this time was the largest land owner in the village. After his death in 1816, the estate was said to be “land poor.”
Next among the buyers was Solomon Martin, returning for a second time. He purchased lot 97 from Mr. Banyar in 1807, paying £153 14s. On this lot stood General Martin’s house and store. At that time, he was the largest landowner in the village. After his death in 1816, the estate was described as “land poor.”
The records now proceed to the purchase made by Daniel and Gilbert Cone, in 1811. This was lot 92 which lay beyond the Axtell purchase. The Cones bought of the Lansings and paid $563.39 for the tract. Three years later they sold one acre of it to Niel Robertson for $400, which must have included improvements. From Mr. Banyar in 1813 the Cones bought another lot for $501.25. This was lot 108, but it was outside village limits.
The records now continue with the purchase made by Daniel and Gilbert Cone in 1811. This was lot 92, located beyond the Axtell purchase. The Cones bought it from the Lansings and paid $563.39 for the tract. Three years later, they sold one acre of it to Niel Robertson for $400, which likely included improvements. In 1813, the Cones purchased another lot from Mr. Banyar for $501.25. This was lot 108, but it was outside the village limits.
Daniel Bissell who in some respects is the most interesting of these pioneers was a native of Lebanon where he was born in 1748. He married in that place Sarah Wattles and was approaching forty years of age when, about 1792, and perhaps earlier, he came to Wattles’s Ferry. In Lebanon he had already become a man of varied and useful activities. He possessed a considerable tract of[17] land there and papers now owned by Harriet Bissell Sumner show that he had had many transactions with Sluman Wattles. A paper characteristic of the period, containing an “account of Benjamin Bissell’s estate that Daniel Bissell took”, names pistols valued at £2, a greatcoat valued at 12s., leather breeches at 5s. and one gun at £1, 12s., 6d. Another paper signed “Jonathan Trumbull, Captain-General”, who was the original “Brother Jonathan”, his home being in Lebanon, is dated in 1773 and excuses Daniel Bissell from military service owing to “a lameness of the arm caused by fracture and a pain in the chest caused by a sprain.”
Daniel Bissell, who is arguably the most intriguing of these pioneers, was born in Lebanon in 1748. He married Sarah Wattles there and was nearing forty when he arrived at Wattles’s Ferry around 1792, possibly earlier. In Lebanon, he had already established himself as a man of diverse and valuable contributions. He owned a substantial piece of land there, and documents now held by Harriet Bissell Sumner reveal that he engaged in numerous transactions with Sluman Wattles. A document typical of that era, which includes an “account of Benjamin Bissell’s estate that Daniel Bissell took,” lists items such as pistols valued at £2, a greatcoat valued at 12s., leather breeches at 5s., and one gun at £1, 12s., 6d. Another document, signed by “Jonathan Trumbull, Captain-General”—the original “Brother Jonathan” from Lebanon—is dated 1773 and excuses Daniel Bissell from military duty due to “a lameness of the arm caused by fracture and a pain in the chest caused by a sprain.”
Still another paper dated in March 1792 gives a list of articles delivered to Daniel Bissell from the estate of Mr. Fitch. It includes one large kettle, valued at 8s., one meal chest at 3½s., one small feather bed at 30s., one pair of saddle bags at 6s., one small bedstead 10s., and one copy of Gibbs’s “Architecture”, 24s. Some of these articles no doubt found their way to the new settlement. Mr. Bissell had a family of nine children, three or four of whom had reached their twentieth year. He brought with him the large sum of $7,000 in specie, which completely filled a good sized basket.
Another document from March 1792 lists items delivered to Daniel Bissell from Mr. Fitch's estate. It includes one large kettle worth 8 shillings, one meal chest at 3.5 shillings, one small feather bed at 30 shillings, one pair of saddle bags at 6 shillings, one small bedframe at 10 shillings, and one copy of Gibbs's "Architecture" at 24 shillings. Some of these items likely ended up in the new settlement. Mr. Bissell had a family of nine children, three or four of whom were already in their twenties. He brought with him a substantial amount of $7,000 in cash, which completely filled a decent-sized basket.
One of the recorded facts in Mr. Bissell’s life is that he kept the first hotel. A license issued to him, though not the earliest in the town by five or more years, still exists with the seal attached. It[18] is signed by Solomon Martin, in whose hand the whole paper is written, and by Peter Schremling and Gurdon Huntington. By virtue of law these gentlemen, Commissioners of Excise for the town of Unadilla, say they “do hereby permit Daniel Bissell to retail strong and spirituous liquors according as it is in said law made and provided, from the date hereof until the first Tuesday in May next after this date.” The license is dated September 9, 1799.
One of the recorded facts in Mr. Bissell’s life is that he ran the first hotel. A license issued to him, though not the earliest in town by five or more years, still exists with the seal attached. It[18] is signed by Solomon Martin, who wrote the entire document, along with Peter Schremling and Gurdon Huntington. According to the law, these gentlemen, Commissioners of Excise for the town of Unadilla, state that they “do hereby allow Daniel Bissell to sell strong and spirituous liquors as provided in said law, from this date until the first Tuesday in May next after this date.” The license is dated September 9, 1799.
Mr. Bissell’s relations with other settlers are shown in several letters. One from Noble and Hayes, of which he was the bearer, dated in 1806, is addressed to Bogardus and DuBois of Catskill, and informed them that the Unadilla merchants sent by Mr. Bissell three barrels of wheat, with other articles which were to be sold “if you can and credit us the avails.” Another from Dr. Huntington was addressed to Packard and Conant of Albany. Dr. Huntington sent by Mr. Bissell a few rags and said “I expect you will give four dollars for rags, or more, and if they do not come to the amount of the paper [the rags were to be exchanged for writing paper] I will be I suppose in Albany in about two weeks and will settle for the same.” The date of this is November 1808, when Dr. Huntington was a Member of the Assembly.
Mr. Bissell’s connections with other settlers are evident in several letters. One from Noble and Hayes, which he delivered, is dated 1806 and addressed to Bogardus and DuBois of Catskill. It informed them that the Unadilla merchants sent by Mr. Bissell three barrels of wheat, along with other items that were to be sold “if you can and credit us the proceeds.” Another letter from Dr. Huntington was directed to Packard and Conant of Albany. Dr. Huntington sent a few rags with Mr. Bissell and mentioned, “I expect you will give four dollars for the rags, or more, and if they don’t reach the value of the paper [the rags were to be exchanged for writing paper], I’ll probably be in Albany in about two weeks to settle for it.” This letter is dated November 1808, when Dr. Huntington was a Member of the Assembly.
About the same time came a relative of Daniel Bissell, though not a near one, Guido L. Bissell, Mrs. Sumner’s ancestor. He was born in 1769[19] and was the father of that other Daniel Bissell whom many men and women can still remember. He was also the father of Hannah Bissell who became the wife of John Veley. In 1796, as Mr. Bissell’s account book records, “John Barsley began to work for me”, and in the following spring “Sevenworth began to work for me.” In this ancient volume, another entry under date of Franklin, March 23rd, 1798, is this: “I promise to Guido Bissell 15 shillings on demand, being for value received, John Pooler”, and still another, “Mr. Guido Bissell and I have settled and find a balance of 2 pounds due said Bissell on account, James Hughston.” Mr. Bissell for some time was engaged in trade. His book has many entries of sales of “jane”, velvet, cloth, etc., as well as charges for work done by himself and men whom he employed. He did some of the work in building Wright’s store in 1815, and when St. Matthew’s church was built made note of “work on the church five days by Mr. Beadle.”
Around the same time, a distant relative of Daniel Bissell, Guido L. Bissell, who was Mrs. Sumner’s ancestor, came into the picture. He was born in 1769[19] and was the father of another Daniel Bissell, whom many people still remember. He was also the father of Hannah Bissell, who married John Veley. In 1796, Mr. Bissell's account book notes, “John Barsley began to work for me,” and the following spring, “Sevenworth began to work for me.” There’s another entry from Franklin, dated March 23, 1798: “I promise Guido Bissell 15 shillings on demand, being for value received, John Pooler,” and yet another, “Mr. Guido Bissell and I have settled and find a balance of 2 pounds due to said Bissell on account, James Hughston.” Mr. Bissell was involved in trade for some time. His book has numerous entries for sales of “jane,” velvet, cloth, etc., as well as charges for work done by himself and the men he employed. He contributed to the construction of Wright’s store in 1815, and when St. Matthew’s Church was built, he noted “work on the church five days by Mr. Beadle.”
A numerous and influential family in Connecticut had been the Bissells. John Bissell, a pioneer of Windsor, and believed to be the ancestor of them all, was the first white man who ventured across the Connecticut River from Windsor, where he built a house and began the East Windsor settlement. For forty-four years his descendants, Aaron Bissell and Aaron Bissell, Jr., filled the office of town clerk. In Windsor in the last century was a[20] Daniel Bissell and a Daniel Bissell, Jr. The latter performed secret service for Washington, that won for him a badge of merit. Members of this family have been prominent in various walks of life. One of them was a Protestant Episcopal bishop.
A large and influential family in Connecticut was the Bissells. John Bissell, a pioneer of Windsor and considered the ancestor of them all, was the first white man to cross the Connecticut River from Windsor, where he built a house and started the East Windsor settlement. For forty-four years, his descendants, Aaron Bissell and Aaron Bissell, Jr., served as town clerks. In Windsor in the last century, there was a[20] Daniel Bissell and a Daniel Bissell, Jr. The latter did secret service for Washington, earning him a badge of merit. Members of this family have been prominent in various fields. One of them even became a Protestant Episcopal bishop.
Solomon Martin came to Unadilla some years before 1790. In 1792 he already had a store here. He was a native of Woodbury, Connecticut, one of the oldest towns in that state outside the Connecticut River valley, and was a son of another Solomon Martin, descended from one of the first settlers. The family was English and one of them, Captain John Martin, went around the world with Drake. They were entitled to bear arms and had for their motto “Sure and Steadfast.” Solomon was born June 15, 1762. His name is given by Cothran among natives of Woodbury who served in the Revolution, although he was only a boy of thirteen when the war began. His title of general—a militia title, I believe—belongs to a late period in his life. In 1792 he was a captain and in 1806 a colonel. He served in the war of 1812.
Solomon Martin came to Unadilla a few years before 1790. By 1792, he already had a store here. He was from Woodbury, Connecticut, one of the oldest towns in that state outside the Connecticut River valley, and he was the son of another Solomon Martin, who was a descendant of one of the first settlers. The family was English, and one of their ancestors, Captain John Martin, traveled around the world with Drake. They had the right to bear arms and their motto was “Sure and Steadfast.” Solomon was born on June 15, 1762. His name is listed by Cothran among the residents of Woodbury who served in the Revolution, even though he was just thirteen when the war started. His title of general—a militia title, I think—came later in his life. In 1792, he was a captain and by 1806, he was a colonel. He served in the War of 1812.
His store in Unadilla was the first set up. Its site was on Main just west of Martin Brook Street. Here also he lived, the house and store having been built together. At a late date he appears to have been in partnership with Gurdon Huntington. Many years afterwards there stood near the present White store block a building called the Dr. Huntington store. It was afterwards moved to the[21] site of the present L. L. Woodruff residence and then conveyed to the street that fronts on the river where it still stands adjoining the churchyard grounds. Solomon Martin had a distillery as early as 1803, when Guido L. Bissell charged him “to work at trough at stillhouse 18 shillings,” “to work in the still house 6 shillings”, and again “to work on the still.”
His store in Unadilla was the first to open. It was located on Main Street, just west of Martin Brook Street. He also lived there, as the house and store were built together. Later on, it seems he went into partnership with Gurdon Huntington. Many years later, there was a building near the current White store block called the Dr. Huntington store. It was eventually moved to the[21] location of the current L. L. Woodruff residence and then shifted to the street that faces the river, where it still stands next to the churchyard. Solomon Martin had a distillery as early as 1803, when Guido L. Bissell charged him “to work at trough at stillhouse 18 shillings,” “to work in the still house 6 shillings,” and again “to work on the still.”
Solomon Martin and Sluman Wattles had close business relations. Mr. Wattles sold him boards “delivered to your store” in 1792, and in the same year charged George Johnson 3 pounds, 17 shillings for “goods taken at Captain Martin’s store.” In 1794 he charged Martin 6 shillings as “fees for license”, and the same year Roger Wattles with “an order on Solomon Martin for three quarts of rum for 7 shillings.” When Martin was in the Legislature in 1806, Sluman Wattles sold him a yoke of oxen “which he agrees to allow me as much for as he can sell them to the McAlpins for and answer the same to Lansing at Albany towards the Mill place which I bought of him (Lansing) between now and the last of August next.” Martin appears to have made his journey to the State Capital in a conveyance drawn by these oxen.
Solomon Martin and Sluman Wattles had a solid business relationship. In 1792, Mr. Wattles sold him boards “delivered to your store,” and in the same year, he charged George Johnson 3 pounds, 17 shillings for “goods taken at Captain Martin’s store.” In 1794, he charged Martin 6 shillings as “fees for license,” and that year, Roger Wattles had “an order on Solomon Martin for three quarts of rum for 7 shillings.” When Martin was in the Legislature in 1806, Sluman Wattles sold him a yoke of oxen “which he agrees to allow me as much for as he can sell them to the McAlpins for and answer the same to Lansing at Albany towards the Mill place which I bought of him (Lansing) between now and the last of August next.” It seems Martin made his journey to the State Capital using a wagon pulled by these oxen.
Solomon Martin’s wife was Susan Scott of Catskill, whom he married in 1796. In 1816 he died, and Mrs. Martin with her four sons and her unmarried sister continued to occupy the home in Unadilla for many years. He was elected Supervisor[22] in 1798, 1799, 1800, 1801 and 1802. He was Sheriff of Otsego County from 1802 to 1806, and was twice a Member of Assembly. His business relations were large. Among plaintiffs in suits before Sluman Wattles in and about the year 1794, Martin often appears, some twenty suits and confessions of judgment in his behalf being entered.
Solomon Martin’s wife was Susan Scott from Catskill, whom he married in 1796. He died in 1816, and Mrs. Martin, along with her four sons and her unmarried sister, continued to live in their home in Unadilla for many years. He was elected Supervisor[22] in 1798, 1799, 1800, 1801, and 1802. He served as Sheriff of Otsego County from 1802 to 1806 and was elected as a Member of Assembly twice. He had extensive business dealings. Martin frequently appeared among the plaintiffs in lawsuits before Sluman Wattles around 1794, with about twenty suits and confessions of judgment entered in his favor.
During his term as Sheriff, Martin became associated with a murder case in a way that gave his name considerable notoriety. Stephen Arnold of Burlington had so severely whipped a girl six years old that she died of her injuries. Arnold was tried, convicted and sentenced to be hanged. On the day appointed for the execution, thousands of people assembled to witness it in an open field on the banks of the river in Cooperstown. An address was made by a clergyman, the prisoner spoke a few words, Sheriff Martin adjusted the rope, and then, while the assemblage was breathlessly waiting for the final scene, Martin produced a letter from Governor Lewis granting a respite. It appeared that this letter had reached Martin early in the morning and it was now past noon. His excuse for his conduct was that he and a few others whom he had consulted thought it would be improper to make the letter public except on the scaffold.
During his time as Sheriff, Martin became linked to a murder case that made his name quite notorious. Stephen Arnold from Burlington had brutally beaten a six-year-old girl so badly that she died from her injuries. Arnold was tried, found guilty, and sentenced to hang. On the day of the execution, thousands of people gathered to watch it in an open field by the river in Cooperstown. A clergyman gave a speech, the prisoner said a few words, Sheriff Martin prepared the rope, and then, as the crowd waited in tense silence for the final moment, Martin revealed a letter from Governor Lewis granting a stay of execution. It turned out that this letter had reached Martin early that morning, and it was now past noon. His explanation for his actions was that he and a few others he had spoken with felt it would be improper to announce the letter's existence until just before the execution.
Solomon Martin’s permanent memorial in this village is the stream that bears his name. It was formerly divided into two streams running through[23] village lands, and then coming together, thus forming an island. When the owners of land on and near this island desired to erect buildings they thought it proper that the brook should be confined to one channel, and accordingly attempted so to make it.
Solomon Martin’s lasting memorial in this village is the stream named after him. It used to be two separate streams flowing through[23] village property, which then merged to create an island. When the landowners on and around this island wanted to build structures, they felt it was best to have the brook flow through a single channel, so they tried to make that happen.
More than half a century has passed since that step was taken, but the stream in high water time is still true to its old time habit: the brook pushes out to the westward and asserts dominion over its old time territory. All the efforts of two generations to prevent this again and again have failed. Across this stream on Main street originally stood a wooden bridge. At the sides horses could be driven down for water. A stone arched bridge erected a great many years ago, admirably took the place of this primitive structure and so remained until 1893, a striking monument of the care with which it was built.
More than fifty years have gone by since that step was taken, but the river during high water is still true to its old habit: the brook flows westward and claims its old territory. All the efforts of two generations to stop this have repeatedly failed. A wooden bridge originally stood across this river on Main street. Horses could be led down to the sides for water. A stone arch bridge, built many years ago, perfectly replaced this basic structure and remained intact until 1893, serving as a remarkable testament to the craftsmanship that went into its construction.
Solomon Martin for many years had a sawmill on this brook. It stood a short distance above the tannery site and here for many years the road came to an end. The building of this sawmill goes back of the year 1796. Solomon Martin, his store and his sawmill were long since gone. They are all forgotten to this generation. A dark stone slab marks his burial place in St. Matthew’s churchyard. Meanwhile the unruly brook remains forever to strengthen recollections of his name.
Solomon Martin had a sawmill on this brook for many years. It was located just a short distance above the site of the tannery, which is where the road used to end. The sawmill was built in 1796. Both Solomon Martin and his store, along with the sawmill, have long been forgotten by this generation. A dark stone slab marks his grave in St. Matthew’s churchyard. Meanwhile, the wild brook continues to keep memories of his name alive.
Further up this stream other sawmills were afterwards[24] built. What was the dwelling house adjoining these mills still does duty there as a home on a different site, and here in their old age long lived Lewis, or “Luke”, and Edward Carmichael. Beyond that site Martin Brook now possesses a newer and more lasting memorial of individual enterprise. Athwart the stream have been erected imposing dams of stone serving reservoirs and standing as firm and permanent as the hills that form their abutments. Solomon Martin had been nearly forty years in his grave when was born the citizen of Unadilla who in that secluded ravine was to erect these enduring and beneficent structures,—Samuel S. North.
Further up this stream, other sawmills were later built. The original dwelling next to these mills still serves as a home on a different site, where Lewis, or “Luke,” and Edward Carmichael lived long into their old age. Beyond that site, Martin Brook now has a newer and more lasting tribute to individual effort. Impressive stone dams have been constructed across the stream, functioning as reservoirs and standing as solid and permanent as the hills that support them. Solomon Martin had been buried for nearly forty years when a resident of Unadilla, who would build these lasting and beneficial structures in that secluded ravine, was born—Samuel S. North.
Gurdon Huntington, whose home for many years was in the historic building that still stands at the corner of Main and Martin Brook Streets, came to Unadilla before 1794, and here he lived until 1830. He was a native of Franklin, Connecticut, which lies within a few hours’ walk of Lebanon, Daniel Bissell’s home. His father was Deacon Barnabus Huntington, and he belonged to the sixth generation in descent from Simon Huntington, a noted early emigrant from England who sailed for the new world in 1633 with his wife and children, and on the voyage over died and was buried at sea. From his surviving sons a very distinguished family of descendants were to be raised up in many parts of this country—Samuel who was governor of Connecticut and a signer of the Declaration of Independence,[25] Samuel who was governor of Ohio, Daniel the artist, and Collis P., the railroad magnate, whose home in early life was in the Susquehanna Valley at Oneonta.
Gurdon Huntington, who lived for many years in the historic building still standing at the corner of Main and Martin Brook Streets, arrived in Unadilla before 1794 and stayed there until 1830. He was originally from Franklin, Connecticut, which is just a few hours’ walk from Lebanon, Daniel Bissell’s home. His father was Deacon Barnabus Huntington, and he was part of the sixth generation descending from Simon Huntington, a well-known early immigrant from England who sailed to the New World in 1633 with his wife and children. Tragically, he died during the voyage and was buried at sea. From his surviving sons, a very distinguished family of descendants emerged across many parts of this country—Samuel, who served as governor of Connecticut and signed the Declaration of Independence,[25] Samuel, who was governor of Ohio, Daniel the artist, and Collis P., the railroad tycoon, who spent his early life in the Susquehanna Valley at Oneonta.
Gurdon Huntington was born on July 3rd, 1768. He was educated by his father’s pastor, the Rev. Dr. Nott. One of his schoolmates was that Eliphalet Nott who rose to much eminence as president of Union College. The boy read medicine in Connecticut and then came to Unadilla. In 1798 he married Esther, the only daughter of Benjamin Martin of Woodbury, Connecticut. Benjamin Martin was Solomon Martin’s eldest brother.
Gurdon Huntington was born on July 3rd, 1768. He was taught by his father’s pastor, the Rev. Dr. Nott. One of his classmates was Eliphalet Nott, who became well-known as the president of Union College. The boy studied medicine in Connecticut and then moved to Unadilla. In 1798, he married Esther, the only daughter of Benjamin Martin from Woodbury, Connecticut. Benjamin Martin was the oldest brother of Solomon Martin.
Dr. Huntington “became a successful and deservedly popular physician” in Unadilla. His practice is known to have extended to places distant forty or fifty miles from home, and one may well believe the statement that “a more welcome visitor never entered those scattered homes.” In this laborious field he made journeys by day and night and often wended “his solitary way along almost untrodden paths”, forded unbridged streams and yet was a “cheerful and happy man”, as well as a “skillful and prosperous physician.” He is said to have accumulated in his time “a handsome property.” He was a man of genial manners and by nature companionable.
Dr. Huntington “became a successful and deservedly popular physician” in Unadilla. His practice is known to have extended to places as far away as forty or fifty miles from home, and it's easy to believe the claim that “a more welcome visitor never entered those scattered homes.” In this demanding field, he traveled day and night, often making his way “along almost untrodden paths,” crossing unbridged streams, and yet he remained a “cheerful and happy man,” as well as a “skillful and prosperous physician.” He is said to have built “a handsome property” over time. He was a man with a friendly demeanor and was naturally sociable.
Dr. Huntington was elected supervisor of Unadilla in 1803 and again in 1809 and 1811. For seven years he was town clerk. He served four[26] terms in the Legislature—in 1805, 1806, 1807 and 1808. In 1813 he removed to Cairo, Greene County, where he died in 1847 at the age of seventy-nine.
Dr. Huntington was elected supervisor of Unadilla in 1803, and then again in 1809 and 1811. He served as town clerk for seven years. He was in the Legislature for four terms—in 1805, 1806, 1807, and 1808. In 1813, he moved to Cairo, Greene County, where he passed away in 1847 at the age of seventy-nine.
In this early pioneer history, other names besides these are found—Adam Rifenbark, Seth Abel, Capt. Uriah Hanford, Jacob Boult, Abel Case and Jonas Sliter. Each was here before the eighteenth century closed. Capt. Hanford came before 1796 and was a freeholder in 1809. He died here more than thirty years afterwards. He was the father of Theodore Hanford. Jonas Sliter dates as far back as 1795 and probably several years further. He seems to have belonged to the family which settled in the old paper mill region before the Revolution. Perhaps he came back as soon as the war closed. Seth Abel was living in the town before 1798 and long served as tax collector and pathmaster. Abel Case was probably here before the century closed. In 1809 he was a freeholder and in 1810 a commissioner of highways. He owned land that joined Solomon Martin’s and was one of the first vestrymen of St. Matthew’s Church. Guido L. Bissell worked on his wagon house and roofed over his barn in 1806. Jacob Boult was living in the village in 1800 “near the bridge” and was still a resident in 1837. Giles Sisson was living on the river road above the village before 1808. Still another name is William Wheeler, to whom in 1797 Guido L. Bissell sold “15 lights of sash for 7 and[27] 6 pence”, “290 feet of timber for 10 shillings and 1300 shingles for 1 pound.”
In this early pioneer history, other names besides these are found—Adam Rifenbark, Seth Abel, Capt. Uriah Hanford, Jacob Boult, Abel Case, and Jonas Sliter. Each was here before the close of the eighteenth century. Capt. Hanford arrived before 1796 and was a landowner in 1809. He passed away here more than thirty years later. He was the father of Theodore Hanford. Jonas Sliter goes back as far as 1795 and probably several years earlier. He seems to have belonged to the family that settled in the old paper mill area before the Revolution. Maybe he returned as soon as the war ended. Seth Abel was living in the town before 1798 and served long as the tax collector and pathmaster. Abel Case was likely here before the century ended. In 1809, he was a landowner and in 1810 a commissioner of highways. He owned land adjacent to Solomon Martin’s and was one of the first vestrymen of St. Matthew’s Church. Guido L. Bissell worked on his wagon house and roofed his barn in 1806. Jacob Boult was living in the village in 1800 “near the bridge” and was still a resident in 1837. Giles Sisson lived on the river road above the village before 1808. Another name is William Wheeler, to whom in 1797 Guido L. Bissell sold “15 lights of sash for 7 and[27] 6 pence,” “290 feet of timber for 10 shillings and 1300 shingles for 1 pound.”
The life story of these pioneers is really a history of this settlement in its formative period. Their activities widely differed, and so did their importance. But all were among the first pioneers and they all had a share in laying the foundations.
The life stories of these pioneers are truly a history of this settlement during its early days. Their activities varied greatly, as did their significance. However, they were all among the first pioneers, and each played a part in laying the groundwork.
While Solomon Martin, Gurdon Huntington and Guido L. Bissell had sold goods in Unadilla before the century closed, the first merchants, in any large and permanent sense, were Curtis Noble and Isaac Hayes. Among settlers who came after the century had just ended, special distinction belongs to both men. They were contemporary in their coming with the building of the turnpike, and both were young, Mr. Noble being twenty-five and Mr. Hayes twenty-four. Here they remained in partnership until Mr. Noble died more than a generation afterwards. Their varied activities extended far along the valley and to the north and south of it. They were typical frontier merchants, a class of whom New York State in those times had many examples—men of youthful energy, largeness of aims, honorable purposes, capacity for toil and fine mercantile instincts.
While Solomon Martin, Gurdon Huntington, and Guido L. Bissell had sold goods in Unadilla before the century ended, the first significant and permanent merchants were Curtis Noble and Isaac Hayes. Among the settlers who arrived after the century closed, both men stand out. They arrived around the same time the turnpike was being built, and both were young—Mr. Noble was twenty-five and Mr. Hayes was twenty-four. They remained in partnership until Mr. Noble passed away more than a generation later. Their diverse activities spread far along the valley and to the north and south of it. They were typical frontier merchants, a group that New York State had many examples of back then—men full of youthful energy, ambitious goals, honorable intentions, strong work ethic, and sharp business instincts.
Curtis Noble was descended from Thomas Noble, an Englishman who reached Boston as early as 1653. Descendants of Thomas Noble make up a genealogical record filling a book of more than 600[29] pages. He settled in Westfield, Massachusetts, and there died in 1704. His eldest son, John, was the first white man who settled in New Milford, Connecticut, and there in 1750 was born John’s son Elnathan, and in 1754 his son Jesse.
Curtis Noble was a descendant of Thomas Noble, an Englishman who arrived in Boston as early as 1653. The descendants of Thomas Noble have a family history that fills a book of over 600[29] pages. He settled in Westfield, Massachusetts, where he died in 1704. His oldest son, John, was the first white man to settle in New Milford, Connecticut. There, in 1750, John's son Elnathan was born, followed by his son Jesse in 1754.
Elnathan Noble in 1794 bought for $750 a farm of 100 acres in Otsego County on the Butternut Creek in what is now New Lisbon. When he moved to the farm in April of that year, there was a log house on it ten feet by twelve, with an elm bark roof and a chimney of sticks and clay. In a cart covered with tow cloth and drawn by two yoke of oxen he arrived early in May with Johanna Bostwick, his wife, and their one daughter and four sons, finding the land heavily timbered, the settlers few, and these chiefly Dutch or German.
Elnathan Noble bought a 100-acre farm in Otsego County on Butternut Creek, now part of New Lisbon, in 1794 for $750. When he moved to the farm in April that year, there was a log house measuring ten by twelve feet, topped with an elm bark roof and a chimney made of sticks and clay. He arrived in early May with his wife, Johanna Bostwick, their daughter, and four sons, traveling in a cart covered with tow cloth and pulled by two yoke of oxen. They found the land heavily wooded, with very few settlers, mostly Dutch or German.
Here Elnathan Noble lived until his death in 1824, his funeral being conducted by the Rev. Daniel Nash, known better as “Father” Nash, with whom he had long co-operated in support of the Episcopal faith. Jesse had followed him to New Lisbon, and Jesse’s son Thomas found in Unadilla a wife in Eliza Ann Beach, daughter of Abijah H. Beach, by whom he had eight sons, Whitney B., George N., Edward B., Thomas H., Carrington T., John Henry and Clark. Jesse’s daughter Hetty became the wife of the Rev. Russell Wheeler, the first rector of St. Matthew’s church in Unadilla.
Here, Elnathan Noble lived until his death in 1824. His funeral was led by Rev. Daniel Nash, who was better known as “Father” Nash, with whom he had long worked to support the Episcopal faith. Jesse followed him to New Lisbon, and Jesse’s son Thomas found a wife in Unadilla named Eliza Ann Beach, the daughter of Abijah H. Beach. Together, they had eight sons: Whitney B., George N., Edward B., Thomas H., Carrington T., John Henry, and Clark. Jesse’s daughter Hetty married Rev. Russell Wheeler, the first rector of St. Matthew’s Church in Unadilla.
Elnathan Noble’s eldest son Curtis did not go to New Lisbon with his father. He had already entered[30] upon a mercantile life at New Milford in the store of Elijah Boardman, where also had been employed his future partner, Isaac Hayes, and there Curtis Noble remained until 1800 when he and Mr. Hayes formed their partnership and set out for Unadilla. In that year Mr. Noble married Mr. Hayes’s sister, Anna, who survived him until 1865 when she died at eighty-four.
Elnathan Noble’s oldest son, Curtis, didn’t go to New Lisbon with his dad. He had already started a business life in New Milford at Elijah Boardman's store, where his future partner, Isaac Hayes, also worked. Curtis Noble stayed there until 1800, when he and Mr. Hayes formed their partnership and headed to Unadilla. That same year, Mr. Noble married Mr. Hayes’s sister, Anna, who lived on until 1865, when she passed away at the age of eighty-four.
Mr. Hayes was born in 1776. His father was Thomas Hayes of Ilminster, Somersetshire, England. Mr. Hayes in 1798 was sent by Mr. Boardman to the Western Reserve of Connecticut, now a part of Ohio, under contract to clear up a tract of land, sow grain and otherwise prepare the way for settlers. These lands were in the present township of Medina.
Mr. Hayes was born in 1776. His father was Thomas Hayes from Ilminster, Somerset, England. In 1798, Mr. Hayes was sent by Mr. Boardman to the Western Reserve of Connecticut, now part of Ohio, with a contract to clear a piece of land, plant grain, and otherwise get things ready for settlers. This land was in what is now the township of Medina.
Early in 1800 Mr. Hayes had returned to New Milford and entered into his agreement with Curtis Noble to conduct a business “as merchants or shopkeepers in the State of New York at such place as may by them be thought most proper under the name and firm of Noble and Hayes for a term of time not less than ten years.” They contributed each at the beginning one thousand dollars. Mr. Hayes was soon afterwards to increase his amount, while Mr. Noble had the privilege of doing so. Each was to “devote his whole time and attention to the business, use and benefit of the said company.”[4][31] Instead of ten years this partnership continued for nearly forty. Formal settlement was finally made in 1841 with George H. Noble and Charles C. Noble as executors of their father’s estate.
Early in 1800, Mr. Hayes returned to New Milford and made an agreement with Curtis Noble to run a business "as merchants or shopkeepers in the State of New York at a location they deemed most suitable under the name and firm of Noble and Hayes for a term of not less than ten years." They both contributed one thousand dollars at the start. Mr. Hayes would soon increase his investment, while Mr. Noble had the option to do the same. Each was to "dedicate his full time and attention to the business, for the use and benefit of the company." [4][31] Instead of ten years, this partnership lasted for nearly forty years. A formal settlement was finally made in 1841 with George H. Noble and Charles C. Noble as executors of their father's estate.
These Unadilla pioneers came by way of Catskill, the turnpike being then in process of construction. On reaching the river they stopped at the Wattles’s Ferry hotel and soon concluded that the lands across the stream offered the most promising site they had seen for their enterprise. Here was the terminus of the turnpike over which their goods could be brought from Catskill and from here down the Susquehanna could be sent in boats the produce of the country which they expected to acquire in exchange for goods.
These Unadilla pioneers came through Catskill, as the turnpike was still being built. When they got to the river, they stopped at the Wattles’s Ferry hotel and quickly decided that the land across the stream was the best location they had found for their venture. This was the end of the turnpike where they could bring their goods from Catskill, and from here, they could send the local produce they hoped to acquire in exchange for goods down the Susquehanna River by boat.
Their first stock of goods arrived on a Saturday, when they were living in the house afterwards called the Priest house, a close copy of the Gurdon Huntington house. It occupied the site of the present Horace Eells residence. In one of the rooms of this dwelling the goods were opened and on the following Monday Mr. Hayes on horseback made a tour of the Ouleout country and the upper Susquehanna, announcing to all the inhabitants that a new store had been opened. Solomon Martin, who had a rival store, predicted disaster for the new firm. But Mr. Hayes’s tour brought a crowd of customers at once and a large trade was soon secured.
Their first shipment of goods arrived on a Saturday, when they were living in what later became known as the Priest house, which was a close replica of the Gurdon Huntington house. It was located where the current Horace Eells residence stands. In one of the rooms of this house, the goods were unpacked, and the following Monday, Mr. Hayes rode on horseback to tour the Ouleout country and the upper Susquehanna, announcing to everyone that a new store had opened. Solomon Martin, who owned a competing store, foresaw trouble for the new business. However, Mr. Hayes’s tour quickly attracted a crowd of customers, and a substantial trade was soon established.
In the following year the firm was able to send a[32] large quantity of local produce to Catskill and Baltimore. Pearl and pot ashes, pork, bacon, wheat, cattle, dried apples and eventually whiskey became staple articles of export. An old account book records that in 1808 Mr. Noble, on one occasion, sold 30 barrels of pot ashes “for cash in York”, and in 1809, “588 pounds of rags.” Shipments to Catskill were made by well known residents of the town—John Pooler, John Carley, Aaron Axtell, James Hughston and others. The business eventually grew to large proportions. Wheat, rye and corn were grown in vast quantities and everyone was overburdened with the stock on hand. In a single week the firm was known to ship to Catskill 3,000 bushels of wheat, which meant 90 sleigh-loads. These circumstances forced the firm into distilling rye and corn into whiskey, and for this purpose the stone building, afterwards used as a tannery was erected.
In the following year, the company was able to send a[32] large quantity of local produce to Catskill and Baltimore. Pearl and pot ashes, pork, bacon, wheat, cattle, dried apples, and eventually whiskey became staple export items. An old account book shows that in 1808, Mr. Noble sold 30 barrels of pot ashes “for cash in York” on one occasion, and in 1809, “588 pounds of rags.” Shipments to Catskill were made by well-known residents of the town—John Pooler, John Carley, Aaron Axtell, James Hughston, and others. The business eventually grew significantly. Wheat, rye, and corn were produced in large quantities, and everyone was overwhelmed with the stock on hand. In a single week, the firm shipped 3,000 bushels of wheat to Catskill, which equaled 90 sleigh-loads. These circumstances forced the firm to distill rye and corn into whiskey, for which a stone building, later used as a tannery, was built.
Between Unadilla and Baltimore regular ark loads of produce made journeys down the river. As described to the author by the late Clark I. Hayes, these arks were from 20 to 30 feet long and from 15 to 20 feet wide, the depth being from 3 to 4 feet. Boats similar to them were in general use on inland waters at that period. On the Mohawk the favorite boat was called the Schenectady boat, which was “a broad and shallow scow some 50 feet in length steered by a sweep oar of 40 feet and pushed upstream by man power.” On these boats[33] when the river was high 10 tons of freight could be carried.
Between Unadilla and Baltimore, regular barge loads of produce made trips down the river. As the late Clark I. Hayes described to the author, these barges were 20 to 30 feet long and 15 to 20 feet wide, with a depth of 3 to 4 feet. Boats like these were commonly used on inland waters during that time. On the Mohawk, the preferred boat was called the Schenectady boat, which was "a broad and shallow scow about 50 feet long, steered by a 40-foot sweep oar and propelled upstream by manpower." On these boats[33] when the river was high, they could carry 10 tons of freight.
The ark proper was the invention of a Pennsylvania farmer named Kryder living on the Juniata. In 1792, when flour and lumber were dear, he first resorted to this kind of boat in order to reach Baltimore, and thus realized an excellent profit. The ark afterwards came into very general use all along the upper as well as the lower Susquehanna. In favorable water 80 miles a day could be traversed. Mr. Kryder’s first ark carried 300 barrels of flour. Later ones were large enough to bear the weight of 500 barrels. It was by means of these boats that the vast grain product of Central and Western New York was for many years transported to southern markets.
The ark was created by a Pennsylvania farmer named Kryder who lived by the Juniata River. In 1792, when flour and lumber were expensive, he decided to use this type of boat to get to Baltimore, making a great profit in the process. The ark then became widely used throughout the upper and lower Susquehanna. In good conditions, it could cover 80 miles a day. Mr. Kryder's first ark could carry 300 barrels of flour, while later versions were big enough to hold 500 barrels. These boats were used for many years to transport the massive grain output from Central and Western New York to southern markets.
The arks of Noble and Hayes were loaded at a cut in the river bank that may still be seen opposite their old store. Having been hauled near the bank, planks were thrown out to the arks from the shore. In seasons when the water was at its most favorable stage,—which was usually falling high water that enabled a boat to be kept in the centre of the stream,—loading was done at other points in order to start several arks at one time. All the products of the country went down the river in these arks—at least all for which a market existed at the end of the journey. They were loaded sufficiently well to draw from 20 to 24 inches of water. From three to five of them were usually[34] coupled together in line and placed in charge of an experienced pilot who understood the course and currents of the stream. Men with long oars steered them at each end of the line under directions from the pilot.
The arks of Noble and Hayes were loaded at a spot in the riverbank that you can still see across from their old store. After being pulled close to the bank, planks were extended from the shore to the arks. During times when the water was most favorable—which usually meant it was just above normal levels, allowing a boat to stay in the middle of the stream—loading took place at different locations so that several arks could set off at once. All the products from the area traveled down the river in these arks—at least all the ones that could be sold at the journey's end. They were loaded enough to draw between 20 and 24 inches of water. Typically, three to five of them were linked together in a line and placed under the care of an experienced pilot who knew the river's route and currents. Men with long oars steered them at each end of the line following the pilot's instructions.
Lumber intended for Baltimore went in rafts which were put together at places along the river where some quiet eddy could be found near a sawmill. One of the best spots of this kind near Unadilla was the eddy below the Condensery which formerly covered a large territory that has since been filled in by the action of the water, leaving scarcely a trace of the water area that formerly existed. After making their sales in Baltimore, Mr. Hayes or Mr. Noble went on to New York to purchase goods, shipping them by way of the turnpike.
Lumber meant for Baltimore was put onto rafts that were assembled at spots along the river where some calm current could be found near a sawmill. One of the best places like this near Unadilla was the eddy below the Condensery, which once covered a large area that has since been filled in by the water, leaving hardly any evidence of the water area that used to be there. After making their sales in Baltimore, Mr. Hayes or Mr. Noble would travel to New York to buy goods, shipping them via the turnpike.
Refuse grain from the Noble and Hayes distillery was fed to cattle and hogs. It was a common thing to slaughter from 200 to 300 hogs in the fall, and to feed half that number of cattle through the winter. In the time of Jefferson’s Embargo the firm met with heavy losses. Mr. Hayes used to tell how a supply of crockery that had cost $1200 just before the Embargo was raised was afterwards worth only $112.
Refused grain from the Noble and Hayes distillery was given to cattle and pigs. It was common to slaughter between 200 and 300 pigs in the fall and to feed half that number of cattle through the winter. During Jefferson’s Embargo, the company faced significant losses. Mr. Hayes would often share how a shipment of crockery that had cost $1200 right before the Embargo was later worth only $112.
When the Embargo was imposed however, it not only affected the stock of merchants favorably but the farmer’s produce unfavorably. Grist mills had been busy with heavy crops all through the autumn[35] of 1807 in anticipation of high prices, due to the foreign demand; but when the ports were closed, the demand ceased and farmers often found themselves in possession of a staple article for which they could not get the cost of the labor put into it—the sowing, reaping and grinding. The loss in New England to each family because of this measure was reckoned in 1808 to be about $100. Thousands of men were ruined by it, and notices of sheriff’s sales covered tavern doors and guide posts at forked roads. Men in those days could be sent to jail for debt and thus in New York City during a period of less than a year 1300 persons were imprisoned. That city has been described as looking “like a town ravished by pestilence.” Streets were deserted and grass grew on the wharves.
When the embargo was implemented, it not only benefited the merchants but negatively impacted the farmers' products. Grist mills had been working hard with large crops all through the autumn of 1807, expecting high prices because of foreign demand. However, when the ports were closed, the demand disappeared, and farmers often found themselves with a staple product for which they couldn’t recover the cost of the labor involved in sowing, reaping, and grinding. The loss in New England for each family because of this decision was estimated in 1808 to be about $100. Thousands of men were financially devastated by it, and notices of sheriff’s sales plastered tavern doors and signposts at crossroads. Back then, people could be jailed for debt, and during a span of less than a year, 1,300 people were imprisoned in New York City. That city has been described as looking “like a town ravaged by disease.” The streets were empty, and grass grew on the wharves.
Isaac Hayes in 1804 built the house in which his son so long lived—the house still occupied by descendants of his. It was for many years regarded as the finest residence on the road between Catskill and Ithaca. This may readily be believed, for in 1804 the common dwelling house was a log hut, while the three “yellow houses”, then standing in the village, one of which the Huntington house still survives, were fine modern residences.[5] Mr. Hayes’s house for that time was indeed a palatial country mansion. A remarkable feature of it was[36] the height of the rooms, as may still be seen; they are as high as rooms in many dwellings of our day. Remarkable also was the design of the house—the elevation, the mantels, above all the circular stairway. In the existence here of that edifice in those early days lay a sign of the culture which someone has said “corrects the theory of success.”
Isaac Hayes built the house in 1804 where his son lived for a long time—the house is still occupied by his descendants. For many years, it was considered the finest residence on the road between Catskill and Ithaca. This can easily be believed, as in 1804, the typical home was a log cabin, while the three “yellow houses” standing in the village at that time, one of which is the Huntington house that still exists, were elegant modern homes. Mr. Hayes’s house was truly a grand country mansion for its time. A notable feature was the height of the rooms, which can still be seen; they are as tall as the rooms in many homes today. The design of the house was also impressive—its elevation, the mantels, and especially the circular staircase. The presence of that building in those early days indicated a level of culture that someone has said “corrects the theory of success.”
On the island opposite this house formerly existed a race-course. It does not appear to have been in use long, however,—perhaps not for more than two seasons. A temporary foot bridge was erected across the stream, made of planks resting upon benches having legs long enough to keep the planks above water. This bridge was wide enough for two persons to pass. After the races were over it was removed. Horses and carriages reached the island by the fordway.
On the island across from this house, there used to be a racecourse. It doesn't seem to have been in operation for long, maybe just a couple of seasons. A temporary footbridge was built over the stream, made of planks resting on benches with long legs to keep the planks above water. This bridge was wide enough for two people to walk side by side. Once the races were done, it was taken down. Horses and carriages accessed the island through the ford.
Mr. Hayes’s activities in this community, apart from his mercantile business, were wide and varied. He was postmaster for many years, supervisor in 1805, and for seven other years, and was elected to the Legislature in 1811 and in five other years. He had an important share in founding St. Matthew’s Church. He had come from the home of Congregationalism and did not embrace the Episcopal faith until some years after he came to Unadilla, when he joined with others in promoting the services held by “Father” Nash. He was a vestryman, warden and treasurer of the Church for many years and was senior warden at the time of his[37] death, which occurred in 1857 at the age of eighty years and ten months.
Mr. Hayes’s involvement in this community, aside from his business, was extensive and diverse. He served as postmaster for many years, was a supervisor in 1805, and held that position for seven additional years. He was elected to the Legislature in 1811 and in five subsequent years. He played a significant role in founding St. Matthew’s Church. He came from a Congregationalist background and didn't adopt the Episcopal faith until several years after arriving in Unadilla, when he collaborated with others to promote the services led by “Father” Nash. He served as a vestryman, warden, and treasurer of the Church for many years and was the senior warden at the time of his[37] death, which occurred in 1857 at the age of eighty years and ten months.
Isaac Hayes’s wife was Sarah, daughter of Benjamin S. Mygatt, of New Milford. To the same family belonged the late Henry R. Mygatt of Oxford and his sister, Mrs. Frederick A. Sands, of Unadilla. The two families of Noble and Hayes, as already shown, were related by marriage, Mrs. Noble being Mr. Hayes’s sister. No family accounts were kept at the store; each took what it needed. Eventually the two family homes contained twenty children. One of these children survived elsewhere until 1892; when he died in Bennington, Vermont, at the age of eighty-three,—Joel M. Hayes.
Isaac Hayes’s wife was Sarah, the daughter of Benjamin S. Mygatt from New Milford. The same family also included the late Henry R. Mygatt from Oxford and his sister, Mrs. Frederick A. Sands from Unadilla. The Noble and Hayes families, as previously mentioned, were connected through marriage, with Mrs. Noble being Mr. Hayes’s sister. No family accounts were kept at the store; each family simply took what it needed. Eventually, the two family homes housed twenty children. One of these children lived elsewhere until 1892; he passed away in Bennington, Vermont, at the age of eighty-three—Joel M. Hayes.
Thomas Hayes of Ilminster had seven children besides Isaac. They were Abraham, Polly, Jacob, Hannah, Daniel C. and Thomas. Abraham’s daughter Anna married Dr. David Walker, who succeeded Dr. Huntington as the occupant of the “yellow house”, and whose brother Francis built the house across the street that was long the home of the late Henry S. Woodruff. Dr. Walker lived in Unadilla as late as 1835, and finally died in the West. A daughter of Jacob Hayes, Julia Ann, became the wife of Col. A. D. Williams, for many years a merchant in Unadilla, of whom more will be said hereafter.
Thomas Hayes from Ilminster had seven kids in addition to Isaac. They were Abraham, Polly, Jacob, Hannah, Daniel C., and Thomas. Abraham’s daughter Anna married Dr. David Walker, who took over from Dr. Huntington as the resident of the “yellow house,” and whose brother Francis built the house across the street that was long the residence of the late Henry S. Woodruff. Dr. Walker lived in Unadilla until as late as 1835 and eventually passed away in the West. Jacob Hayes’ daughter, Julia Ann, became the wife of Col. A. D. Williams, who was a merchant in Unadilla for many years, and more will be mentioned about him later.
Isaac Hayes’s daughter Sarah Ann, who was born in 1815, became the wife of the Rev. Louis[38] LeGrand Noble, a cousin of Curtis Noble, whose career as a clergyman began in the historic St. Peter’s Church in Albany and included successive charges in North Carolina, Catskill, Chicago, Glens Falls and Hudson City, New Jersey. He became in 1872 professor of English literature in St. Stephen’s college at Annandale. He was a friend of Thomas Cole, the artist, became one of his executors, edited his papers, and wrote his life.
Isaac Hayes's daughter Sarah Ann, born in 1815, married Rev. Louis[38] LeGrand Noble, who was a cousin of Curtis Noble. Rev. Noble began his career as a clergyman at the historic St. Peter's Church in Albany and went on to serve in North Carolina, Catskill, Chicago, Glens Falls, and Hudson City, New Jersey. In 1872, he became a professor of English literature at St. Stephen's College in Annandale. He was a friend of the artist Thomas Cole, served as one of his executors, edited his papers, and wrote his biography.
Like Mr. Hayes, Curtis Noble was active in many affairs apart from his own business. He was supervisor in 1825 and 1829 and held the office of town clerk for a longer period than any other citizen of the village has ever done—from 1805 to 1824. A story that has survived to this day is that he once brought down with his gun from the top of a pine tree a Susquehanna shad. This was strictly true. He had shot a hawk and with the hawk fell a shad which the hawk had taken from the river.
Like Mr. Hayes, Curtis Noble was involved in many activities outside his own business. He served as supervisor in 1825 and 1829 and was the town clerk for a longer time than anyone else in the village has ever done—from 1805 to 1824. One story that has lasted to this day is that he once shot a Susquehanna shad from the top of a pine tree. This is actually true. He had shot a hawk, and along with the hawk, a shad fell that the hawk had caught from the river.
Curtis Noble’s eldest son was Col. George H. Noble, whose wife was Sherman Page’s daughter, Elizabeth Butler. He was a man of extensive knowledge and deeply impressed those who knew him. For some time he was engaged in business in the brick store at Main and Depot Streets. The stone part of the Arnold residence was built by him. Colonel Noble at one time edited a paper called the Unadilla News. In 1840, Edward H. Graves had started a paper called the Susquehanna[39] News, which Col. Noble purchased of him in the following year and changed the name. After a brief career it was followed by the Weekly Courier, of which Edson S. Jennings was editor.[6] Colonel Noble died in 1847 at the age of forty-two.
Curtis Noble’s oldest son was Col. George H. Noble, whose wife was Sherman Page’s daughter, Elizabeth Butler. He was a well-informed man and left a strong impression on those who knew him. For a while, he worked in the brick store at Main and Depot Streets. He also built the stone part of the Arnold residence. Colonel Noble once edited a paper called the Unadilla News. In 1840, Edward H. Graves started a paper called the Susquehanna[39] News, which Col. Noble bought from him the next year and renamed. After a short run, it was succeeded by the Weekly Courier, edited by Edson S. Jennings. [6] Colonel Noble passed away in 1847 at the age of forty-two.
Curtis Noble’s second son was Charles Curtis, a graduate of Union College who became a lawyer at Owego, but after his father’s death returned to Unadilla. He was County Judge in 1843, and a Member of Assembly in 1849. He died in 1851 at the age of forty-five, while on a visit to Owego, where he hoped a change of air might improve his health. By way of Deposit, the body was brought back to Unadilla by rail and from Bainbridge a funeral train of thirty carriages conveyed it to Unadilla. His stone law office, near the house where his widow long afterwards lived, stands as a familiar relic of his career.
Curtis Noble's second son was Charles Curtis, a Union College graduate who became a lawyer in Owego, but after his father's death, he moved back to Unadilla. He was County Judge in 1843 and a Member of Assembly in 1849. He passed away in 1851 at the age of forty-five while visiting Owego, hoping that a change of scenery would improve his health. His body was transported back to Unadilla by rail through Deposit, and from Bainbridge, a funeral train of thirty carriages took it to Unadilla. His stone law office, located near the house where his widow lived for many years afterward, remains a well-known reminder of his career.
His widow survived until July 13, 1890. She was a large-minded, gifted woman. Few like her have dwelt so long in this valley. She was born in Owego in October 1808 and was married in 1834, becoming the mother of six children, three of whom grew to maturity and one to the age of fifteen. All these[40] children soon passed away in the steps of their father. With the finest resignation, Mrs. Noble bore these recurring afflictions which left her for more than a quarter of a century a solitary figure in the home where her young life had been spent. One who knew her long, when writing of her early life, described her as “the centre of a large social circle and the brightest intellectual force within it.” It was, indeed, women like her who could make one realize what Steele meant when he said of Lady Elizabeth Hastings that “to love her was a liberal education.”
His widow lived until July 13, 1890. She was an open-minded, talented woman. Few like her have spent so much time in this valley. She was born in Owego in October 1808 and got married in 1834, becoming the mother of six children, three of whom reached adulthood and one lived to fifteen. All these[40]children sadly passed away like their father. With remarkable grace, Mrs. Noble endured these constant losses, leaving her a solitary figure in the home where she had spent her youthful years for over twenty-five years. Someone who knew her well described her early life as “the center of a large social circle and the brightest intellectual force within it.” Indeed, women like her made it clear what Steele meant when he said of Lady Elizabeth Hastings that “to love her was a liberal education.”
Curtis Noble’s daughter Harriet Amelia, the widow of Henry H. Howard, was long the sole survivor of Mr. Noble’s family in the village. Mr. Howard was a citizen of the village for nearly sixty-five years: he came in 1827 and died in 1890. He was a native of Madison County, his father being Samuel Howard a native of Bridgewater, Massachusetts. He married Harriet Noble in 1837, their only surviving child being Dr. Frederick S. Howard of New York. Men and women can now recall the Fourth of July celebrations of their childhood to which Mr. Howard usually contributed the balloons made by him on his own premises. He was a man of bright and original mind, capable of varied and forceful wit, and had considerable knowledge of human nature.
Curtis Noble’s daughter Harriet Amelia, the widow of Henry H. Howard, was the last surviving member of Mr. Noble’s family in the village for a long time. Mr. Howard had lived in the village for nearly sixty-five years, having moved there in 1827 and passing away in 1890. He was originally from Madison County, and his father, Samuel Howard, was from Bridgewater, Massachusetts. He married Harriet Noble in 1837, and their only surviving child is Dr. Frederick S. Howard of New York. Many people can still remember the Fourth of July celebrations from their childhood, where Mr. Howard usually provided the balloons he made himself. He was a bright and original thinker, known for his sharp wit and a deep understanding of human nature.
Curtis Noble had a brother named Elnathan who went from New Lisbon to Michigan in 1833,[41] where he gave to a town in Livingston County, the name of Unadilla,[7] and a sister named Sally who in 1808 was married to Dr. Willis Edson. Dr. Edson was a native of Pittsfield, Massachusetts. He read medicine with the famous Dr. White of Cherry Valley and in 1815 came to Unadilla, where he died in 1823 at the age of forty, leaving a son Willis who was long in business here.
Curtis Noble had a brother named Elnathan who moved from New Lisbon to Michigan in 1833,[41] where he named a town in Livingston County Unadilla, and a sister named Sally who married Dr. Willis Edson in 1808. Dr. Edson was from Pittsfield, Massachusetts. He studied medicine with the well-known Dr. White of Cherry Valley and arrived in Unadilla in 1815, where he passed away in 1823 at the age of forty, leaving behind a son, Willis, who was in business here for a long time.
A daughter of Dr. Edson was the wife of Col. Robert Hughston who led a regiment to the front in the Civil War. Col. Hughston was descended from the Ouleout pioneer and spent many years on the farm where a bridge crosses that stream to the lands that were taken up after the Revolution by Timothy Beach. Dr. Edson’s son Darwin was the father of William D. Edson, the author’s friend and schoolmate, who practiced law in Unadilla for some years and afterwards joined other men from the village in finding a new home in the “zenith city of the unsalted seas.” In that distant town Mr. Edson is now City Judge.
The daughter of Dr. Edson was married to Col. Robert Hughston, who led a regiment to the front during the Civil War. Col. Hughston was a descendant of the Ouleout pioneer and spent many years on the farm where a bridge crosses that stream to the land that Timothy Beach settled after the Revolution. Dr. Edson’s son Darwin was the father of William D. Edson, the author’s friend and schoolmate, who practiced law in Unadilla for several years before joining other men from the village to find a new home in the "zenith city of the unsalted seas." In that distant town, Mr. Edson is now the City Judge.
Otsego County was formerly part of Montgomery. Montgomery had before been called Tryon County after the Colonial Governor, William Tryon. Governor Tryon became a Tory during the Revolution and hence the change in name. At the close of the war Montgomery embraced lands enough to have formed a small state—the lands that now comprise the counties of Montgomery, Otsego, Herkimer, Fulton, Hamilton, St. Lawrence, Lewis, Oswego, Jefferson and parts of Delaware, Oneida and Schoharie.
Otsego County used to be part of Montgomery. Montgomery was previously known as Tryon County, named after the Colonial Governor, William Tryon. Governor Tryon sided with the Loyalists during the Revolution, which is why the name was changed. After the war ended, Montgomery had enough land to make up a small state—the lands that now include the counties of Montgomery, Otsego, Herkimer, Fulton, Hamilton, St. Lawrence, Lewis, Oswego, Jefferson, and parts of Delaware, Oneida, and Schoharie.
Otsego was formed from Montgomery in 1791, but the need for a division of the large territory comprising Montgomery had been felt soon after it was set off from Albany County in 1772 under the name of Tryon. The Legislative Council in 1775 set apart a certain tract called the Old England district, in which were included settlements on the Unadilla River and Butternut Creek: under this name the tract was known during the Revolution. After the war, it was reorganized under the[43] same name with new officers and so continued until Otsego was set off in 1791 and then the name disappeared.
Otsego was created from Montgomery in 1791, but people realized the need to split up the large area of Montgomery soon after it was separated from Albany County in 1772, when it was called Tryon. In 1775, the Legislative Council designated a specific area known as the Old England district, which included settlements along the Unadilla River and Butternut Creek; this name was used during the Revolution. After the war, it was reorganized under the[43] same name with new officials and continued this way until Otsego was established in 1791, at which point the name faded away.
Otsego first comprised only two towns—the towns called Otsego and Cherry Valley, but in 1792 the town of Otsego was divided and the name Unadilla was given to its southern half. In that town of Unadilla were then embraced lands that have since been made to constitute seven Otsego County towns, and which by the census of 1890 had a population of 20,024, divided as follows: Butternuts, 2,723; Morris, 1,920; Milford, 2,051; Laurens, 1,659; Oneonta, 8,018; Otego, 1,840; Unadilla, 2,723; Oneonta Village,[8] being not only the largest community in Otsego County, but the largest between Albany and Binghamton. When Oneonta was first taken off from Unadilla, it was named Otego from the creek that still flows across its territory—the Wauteghe Creek of earlier times.
Otsego originally included just two towns—Otsego and Cherry Valley. However, in 1792, the town of Otsego was split in two, and the southern portion was named Unadilla. This town of Unadilla eventually included areas that became seven towns in Otsego County. By the 1890 census, these towns had a combined population of 20,024, broken down as follows: Butternuts, 2,723; Morris, 1,920; Milford, 2,051; Laurens, 1,659; Oneonta, 8,018; Otego, 1,840; Unadilla, 2,723; Oneonta Village,[8] which was not only the largest community in Otsego County but also the biggest between Albany and Binghamton. When Oneonta was first separated from Unadilla, it was named Otego, after the creek that still runs through the area—the Wauteghe Creek from earlier times.
The division of the Unadilla territory began in 1796 when Butternuts (with lands afterwards taken from Butternuts and called Morris), Oneonta, (including lands that afterwards were taken from Oneonta to make Laurens), and Milford were erected as separate towns. The present Otego lands remained a part of Unadilla until 1822. This division found its justification in the growth of[44] population which had been surprisingly large before the 18th century closed. As early as 1794, Otsego County was able to cast 1,487 votes for Member of Congress, which would mean a population of probably more than 10,000. The town of Otsego alone in 1795 had 2,160 male inhabitants above the age of sixteen. Six years later the entire county contained 21,343 souls. Spafford in 1813, which was before Otego was taken off, credited the town of Unadilla with a population of 1,426, and the taxable property was valued at $141,896. Unadilla had five distilleries and fourteen schoolhouses. The land was “held in fee.”
The division of the Unadilla territory began in 1796 when Butternuts (which later had lands taken from it and called Morris), Oneonta (including lands that were later taken from Oneonta to create Laurens), and Milford were established as separate towns. The present Otego lands remained part of Unadilla until 1822. This division was justified by the surprisingly large population growth that occurred before the end of the 18th century. By 1794, Otsego County managed to cast 1,487 votes for Member of Congress, suggesting a population of probably over 10,000. The town of Otsego alone had 2,160 male residents over the age of sixteen in 1795. Six years later, the entire county had 21,343 people. Spafford in 1813, before Otego was separated, reported the town of Unadilla had a population of 1,426, with taxable property valued at $141,896. Unadilla had five distilleries and fourteen schoolhouses. The land was “held in fee.”
A study of the records of this town of Unadilla, as contained in a large pigskin-bound volume, now in the office of the Town Clerk, sheds interesting light on many aspects of frontier life. It contains the record of the town meeting held in 1796, which met in the house of Daniel Bissell, on the site of the present residence of Samuel D. Bacon, which for so many years was the home of Dr. Evander Odell. This meeting was presided over by Nathaniel Wattles of Wattles’s Ferry. David Baits was elected supervisor and Gurdon Huntington town clerk. It was voted that the next town meeting should also be held in Daniel Bissell’s house, but later meetings held their sessions “in the schoolhouse near Daniel Bissell’s.” In 1798 the house of Solomon Martin was used; in several other years the schoolhouse.
A look at the records from the town of Unadilla, found in a large pigskin-bound book now located in the Town Clerk's office, offers fascinating insights into various aspects of frontier life. It includes the minutes of the town meeting that took place in 1796, hosted at Daniel Bissell's house, on the site of what is now Samuel D. Bacon's residence, which for many years was the home of Dr. Evander Odell. Nathaniel Wattles from Wattles’s Ferry led this meeting. David Baits was elected as the supervisor and Gurdon Huntington as the town clerk. They decided that the next town meeting would also be held at Daniel Bissell’s house, but future meetings took place “in the schoolhouse near Daniel Bissell’s.” In 1798, Solomon Martin's house was used; in other years, they met in the schoolhouse.
Suggestions were often made that meetings be[45] held outside the village, because of the long distances which many persons had traveled for the earlier meetings. In 1817, and some other years, voters assembled at the house of Capt. Elisha S. Saunders, several miles up the river. Motions were afterwards made that meetings take place on the Unadilla river, in the paper mill country, and in Unadilla Centre, but these were lost.
Suggestions were often made that meetings be[45] held outside the village due to the long distances many people had traveled for previous meetings. In 1817, and during some other years, voters gathered at the home of Capt. Elisha S. Saunders, several miles up the river. Later on, there were motions to hold meetings on the Unadilla River, in the paper mill area, and in Unadilla Centre, but these proposals were rejected.
At the meeting in 1797 it was voted that “the town will be at the expense of sending after Esquire Scramling, or some other magistrate, to qualify the town officers”, and in 1797 that “the town will allow the Town Clerk five dollars for his services for the last year.” The same sum was voted in 1803 to Solomon Martin and David Baits for “services done heretofore as supervisors of this town.” Lawful fences were declared to be those “four feet nine inches high”, with the “poles or rails not more than six inches asunder.” Earmarks were registered as follows: Abner Griffith, “slots in the right ear”; Daniel Bissell, “a square crop on ear, with a half penny on the under side of the left ear”; John Sisson, “a hole through the right ear and a half penny the underside of the left”; William Fitch, “a half penny under side each ear.”
At the meeting in 1797, it was decided that “the town will cover the cost of sending for Esquire Scramling or another magistrate to qualify the town officers,” and in 1797, it was also decided that “the town will pay the Town Clerk five dollars for his services from the past year.” The same amount was approved in 1803 for Solomon Martin and David Baits for “services previously rendered as supervisors of this town.” Legal fences were defined as being “four feet nine inches high,” with the “poles or rails no more than six inches apart.” Earmarks were recorded as follows: Abner Griffith, “slots in the right ear”; Daniel Bissell, “a square crop on the ear, with a half penny on the underside of the left ear”; John Sisson, “a hole through the right ear and a half penny on the underside of the left”; William Fitch, “a half penny under each ear.”
It was voted that hogs “with yokes eight inches long above the neck and four inches below be allowed to run as free commoners”, and that “the town will give for each wolf killed within the limits thereof forty shillings.” Wolves seem to have been[46] plentiful until a rather late period. Dr. Odell in 1872 said men were then living who could remember the site of the railroad station in the village as “a tangled thicket from which the cry of the panther and howl of the wolf were frequently heard.”
It was decided that hogs “with yokes eight inches long above the neck and four inches below should be allowed to roam as free commoners,” and that “the town will pay forty shillings for each wolf killed within its limits.” Wolves seem to have been[46] common until quite late. Dr. Odell in 1872 mentioned that there were still men alive who could remember the site of the railroad station in the village as “a tangled thicket from which the cry of the panther and howl of the wolf were often heard.”
In 1796 the number of persons assessed in Unadilla was ninety-nine; the total real and personal property was set down at £2,275, and the tax at £52. A year later the persons assessed numbered 106; the property was $12,045 in value and the taxes were $370. In 1808 a memorandum declared the number of “Quakers returned in this town, 1, viz: Stephen Wilber, tax $4.”
In 1796, there were ninety-nine people assessed in Unadilla; the total real and personal property was valued at £2,275, and the tax was £52. A year later, the number of assessed individuals had increased to 106; the property was valued at $12,045, and the taxes amounted to $370. In 1808, it was noted that the number of “Quakers reported in this town was 1, specifically Stephen Wilber, with a tax of $4.”
Signs of the discontent, due to an inconveniently large town, which eventually led to taking off Huntsville (Otego) from Unadilla were seen very early. One was the holding of the town meeting at the house of Captain Saunders; another was a proposal in 1817 to divide Unadilla by adding to Chenango County “all that part lying in Upton’s Patent”, which was the valley of the Unadilla River, and coming east to the “west end of the village of Unadilla.” This proposal emanated from “the western portion of the town.” But the town meeting of 1817 resolved to “use all due diligence to prevent such division.” Nine-tenths of the people were declared to be opposed to it, its strongest advocates lying outside the town, and their motives being “to divide and distract the citizens of our territory.”
Early signs of discontent due to an overly large town eventually led to the removal of Huntsville (Otego) from Unadilla. One sign was the town meeting held at Captain Saunders' house; another was a proposal in 1817 to split Unadilla by adding to Chenango County “all that part lying in Upton’s Patent,” which referred to the valley of the Unadilla River, extending east to the “west end of the village of Unadilla.” This proposal came from “the western portion of the town.” However, the town meeting of 1817 decided to “use all due diligence to prevent such division.” It was noted that nine-tenths of the residents were against it, with its strongest supporters coming from outside the town, their intentions being “to divide and distract the citizens of our territory.”
Some twenty-five years after Otsego County was formed a project was started for setting off a new county comprising parts of Otsego, Chenango and Delaware, and to be called the County of Unadilla, with the village of Unadilla as the county seat. In 1818, the sum of $250 was voted to defray the expenses of a committee while attending the Legislature “for the purpose of obtaining a new county.” Other papers on this subject may be found in the State archives down to a period so late as 1856.
About twenty-five years after Otsego County was established, a project was initiated to create a new county that would include parts of Otsego, Chenango, and Delaware, to be named the County of Unadilla, with the village of Unadilla serving as the county seat. In 1818, a budget of $250 was approved to cover the expenses of a committee while they attended the Legislature “to pursue the creation of a new county.” Additional documents on this topic can be found in the State archives, extending up to as late as 1856.
In 1802 it was resolved that the town should have two pounds. One was to stand “not to exceed half a mile from Hubbell’s Mills, so-called, and the other within half a mile of Yates’s Ferry, so-called.” The two were to be built of “logs rolled up in form or manner of a house.” William Potter was Poor Master in 1793, and in October he charged the town with “a winding sheet for F—— twelve shillings”, and “for F——’s attendance and doctrine £3, 12s. 3d.” In March 1794, he received as license money $10 each from Isaac Gates, Nathan Hill and Barrett Overheyser, and in 1795 the same from nine other persons.
In 1802, it was decided that the town would have two pounds. One was to be located “no more than half a mile from Hubbell’s Mills,” and the other “within half a mile of Yates’s Ferry.” Both were to be constructed from “logs arranged in the shape of a house.” William Potter was the Poor Master in 1793, and in October he billed the town for “a winding sheet for F—— costing twelve shillings,” and “for F——’s attendance and service £3, 12s. 3d.” In March 1794, he collected $10 each in license fees from Isaac Gates, Nathan Hill, and Barrett Overheyser, and in 1795 the same amount from nine other individuals.
First among enterprises having in view the general good came roads which at the start were mere clearings through the forests. Above all things the scattered settlements in the upper valley needed communication with each other. The road by which they reached the outer world ran from Wattles’s Ferry to Catskill,—a road much older in its[48] first state than the turnpike and one which the turnpike finally supplanted. The original road had been opened about fifteen years before the turnpike was established. A wheeled vehicle as early as 1787 is known to have made a journey over its entire length.
The first priority for businesses focused on the common good was the roads, which originally were just clearings through the woods. Most importantly, the scattered communities in the upper valley needed a way to connect with each other. The road that led them to the outside world ran from Wattles’s Ferry to Catskill—this road was much older than the turnpike that eventually replaced it. It had been opened roughly fifteen years before the turnpike was created. A wheeled vehicle is recorded to have traveled its entire length as early as 1787.
By the summer of 1788 this first road was in passable condition. The State now took its improvement in charge. G. Gelston made a survey of it in August 1790, and during the next year Sluman Wattles did some work on it, his cousin, Nathaniel, having a contract with the State for the work. In 1792, Solomon Martin drove a yoke of oxen over it to Catskill and back, taking fifteen days, which meant an average of six miles a day. The road was only twenty-five feet wide. In the same year a regular weekly mail route was established over it from the Hudson to the Susquehanna.
By summer 1788, this first road was in decent shape. The State then took charge of its improvement. G. Gelston surveyed it in August 1790, and the following year, Sluman Wattles did some work on it, with his cousin Nathaniel holding a contract with the State for the work. In 1792, Solomon Martin drove a yoke of oxen over it to Catskill and back, taking fifteen days, averaging about six miles a day. The road was only twenty-five feet wide. That same year, a regular weekly mail route was set up along it from the Hudson to the Susquehanna.
A State road that dates from 1790, led from Unadilla by the Susquehanna and Charlotte to Schoharie Flats. In that year Sluman Wattles reported to State officials that it was worth £12 per mile “to clear out and make this road.” It became an important highway to the settlers.
A state road that goes back to 1790 connected Unadilla by the Susquehanna and Charlotte to Schoharie Flats. That year, Sluman Wattles told state officials that it would cost £12 per mile “to clear out and make this road.” It became a crucial highway for the settlers.
To about the same period belongs the building of Main Street in Unadilla village, which was extended westward to the Unadilla River. The survey was made by Nathaniel Lock of Westchester County. The original map made by him may still be seen in Albany. In December 1791, a certificate,[49] signed by Solomon Martin, David Baits, Israel Smith, Elijah Heyden, Nathaniel Lock and other “inhabitants of the Ouleout and Unadilla”, declared that this road had been completed agreeable to Lock’s map by Benjamin Hovey[9] and John Massereau. The signers added that “said road had been amended so that loaded ox teams or carts can pass and repass the whole distance with ease.” Originally the road in Unadilla village ran closer to the river. It was several times altered and once at the instance of Solomon Martin, to whom credit is given for the obtuse angle formed near the Post Office.
To around the same time belongs the construction of Main Street in Unadilla village, which was extended westward to the Unadilla River. The survey was conducted by Nathaniel Lock from Westchester County. The original map he created can still be seen in Albany. In December 1791, a certificate,[49] signed by Solomon Martin, David Baits, Israel Smith, Elijah Heyden, Nathaniel Lock, and other “residents of the Ouleout and Unadilla,” stated that this road had been completed according to Lock’s map by Benjamin Hovey[9] and John Massereau. The signers added that “this road had been improved so that loaded ox teams or carts can travel back and forth the entire distance with ease.” Originally, the road in Unadilla village ran closer to the river. It was changed multiple times and once at the request of Solomon Martin, who is credited for the sharp angle created near the Post Office.
Solomon Martin and others certified in 1791 that they had completed a road from the Unadilla to the Chenango River. A road also had been opened down the Susquehanna, where were many settlements, and at Windsor in 1791 one had been started across the hills to Cookoze (Deposit) on the Delaware “to serve”, says Lincklaen, “to transport commodities to the Philadelphia market.” By 1794, a road ran all the way over to Carr’s Creek from the Ouleout, beginning at a point near the stone house on the W. J. Hughston farm. It had been begun somewhat earlier. In that year a bridge was constructed across Carr’s Creek, Sluman Wattles charging 8 shillings for one day’s work on it.
Solomon Martin and others confirmed in 1791 that they had finished a road from Unadilla to the Chenango River. A road was also built down the Susquehanna, where there were several settlements, and at Windsor in 1791, one was started across the hills to Cookoze (Deposit) on the Delaware “to serve,” says Lincklaen, “to transport goods to the Philadelphia market.” By 1794, there was a road that connected all the way over to Carr’s Creek from the Ouleout, starting at a point near the stone house on the W. J. Hughston farm. It had been initiated somewhat earlier. In that year, a bridge was built across Carr’s Creek, with Sluman Wattles charging 8 shillings for one day's work on it.
For the records of later road building we must[50] turn to the town archives instead of the State. In 1796, there was made “a return of a highway, laid out through the town of Unadilla, beginning at Abner Griffith’s on the river and running north to the Sand Hill Creek where the patent line crosses; then crossing the creek; thence northerly through lot number 119 until it runs twenty-five rods on the lot of Elisha Lathrop”, from whence it proceeded to the north line of the town. These records show how early the Sand Hill and Hampshire Hollow parts of the town were settled.
For the records of later road construction, we need to check the town archives instead of the State. In 1796, there was a report of a highway laid out through the town of Unadilla, starting at Abner Griffith’s by the river and heading north to the Sand Hill Creek where the patent line crosses; then crossing the creek; continuing north through lot number 119 until it extends twenty-five rods on Elisha Lathrop’s lot, after which it went to the north boundary of the town. These records indicate how early the Sand Hill and Hampshire Hollow areas of the town were settled.
The northern central parts of the town were at first approached from the Unadilla River and the Butternut Creek. Earliest among records concerning a road running directly north from the village is “a return for an alteration of a road beginning near Captain Solomon Martin’s on the line between him and Daniel Bissell and running on said line northerly as far as the land will permit.” This return is dated May 10th, 1796; but there is nothing to show anything further in connection with such a road. The present Martin Brook road through to the north part of the town from Martin’s saw mill, was not opened until nearly fifty years after the date of this paper.
The northern central part of the town was initially accessed from the Unadilla River and Butternut Creek. The earliest record of a road running directly north from the village is “a return for an alteration of a road beginning near Captain Solomon Martin’s on the line between him and Daniel Bissell and running on said line northerly as far as the land will permit.” This return is dated May 10, 1796; however, there’s nothing to indicate any further developments related to this road. The current Martin Brook road, leading from Martin’s sawmill to the northern part of the town, wasn't opened until almost fifty years after this document was dated.
In June 1796, commissioners, on the application of twelve freeholders, laid out a road “beginning near Aaron Axtell’s house at a stake, thence running a northwesterly course to a pine tree marked H; then to a pine tree marked with a blaze;[51] thence to a walnut staddle, also marked with a blaze; then running nearly the same course to a pine tree marked with an X; thence running until it intersects the old road six rods north of the five-mile tree.” To this project, which points to what was afterwards the old Kilkenny road, there was opposition and it was referred to a jury of twelve men, who reported that it was “not consistent; neither do we think it necessary and therefore we do protest against said road.” Built, however, this road was in early times, though it had some years to wait. Mention of it first occurs in the list of road districts for 1810.
In June 1796, commissioners, responding to a request from twelve landowners, laid out a road “starting near Aaron Axtell’s house at a stake, then running northwest to a pine tree marked H; next to a pine tree marked with a blaze;[51] then to a walnut stump, also marked with a blaze; then continuing in nearly the same direction to a pine tree marked with an X; finally running until it meets the old road six rods north of the five-mile tree.” There was opposition to this project, which later became known as the old Kilkenny road, and it was brought before a jury of twelve men, who reported that it was “not consistent; nor do we think it necessary and therefore we protest against said road.” Nonetheless, this road was built in early times, although it had to wait a few years. The first mention of it appears in the list of road districts for 1810.
Earliest of all roads actually opened from the village leading over the hills to the north, seems to have been the one running from near the store of Noble and Hayes, of which mention occurs in the road list for 1809, but a return for the survey of it had been made in 1808. The town in 1800 had already been divided into road districts of which there were fifteen. They show with much force the extent to which the Unadilla township lands had been opened up at that early day. They are as follows:
The earliest road actually opened from the village ran over the hills to the north and seems to be the one that started near the store of Noble and Hayes, which was mentioned in the road list for 1809, but a survey for it had been done in 1808. By 1800, the town had already been divided into fifteen road districts. These clearly show how much of the Unadilla township lands had been developed at that early time. They are as follows:
“First district, beginneth at the town line at Stephen Harrington’s and runneth to the Unadilla River road.
“First district starts at the town line at Stephen Harrington’s and runs to the Unadilla River road.
“Second, beginneth at the Butternut Creek and runneth on the said Unadilla road to the Eel Ware Bridge.
“Second, it starts at Butternut Creek and continues along the Unadilla road to the Eel Ware Bridge.
“Third, beginneth at the Eel Ware Bridge and runneth on the said road to a pine tree marked No. 4 at the foot of the hill.
“Third, it starts at the Eel Ware Bridge and continues along the road to a pine tree marked No. 4 at the bottom of the hill.”
“Fourth, beginneth at the pine tree at the foot of the hill marked No. 4; from thence to the State road and from the ferry to the line of Banyar Patent.
"Fourth, starts at the pine tree at the bottom of the hill marked No. 4; from there to the State road and from the ferry to the boundary of Banyar Patent."
“Fifth, beginneth at Banyar Patent line and running to the two-mile tree on the State road, and from Colonel Baits’s.
“Fifth, starts at the Banyar Patent line and runs to the two-mile tree on the State road, and from Colonel Baits’s.”
“Sixth, beginneth at the two-mile tree and from thence to the Grog Shop Creek to include the bridge.[10]
“Sixth, starts at the two-mile tree and goes from there to Grog Shop Creek to include the bridge.[10]
“Seventh, beginning at the east end of the village, thence to the foot of still water.
“Seventh, starting at the east end of the village, then to the edge of the still water.”
“Eighth, beginning at the foot of still water and up the cross new road as far as Laban Crandall’s house; from thence to the eight-mile tree.
“Eighth, starting at the edge of the still water and heading up the new crossroad as far as Laban Crandall’s house; from there to the eight-mile tree.
“Ninth, beginning at the eight-mile tree; from thence to the Otsdawa bridge.
“Ninth, starting at the eight-mile tree; from there to the Otsdawa bridge.
“Tenth, beginning at the Susquehanna River road up the Sand Hill Creek road to the north line of the town.
“Tenth, starting at the Susquehanna River, go up the Sand Hill Creek road to the northern boundary of the town.”
“Eleventh, beginning at Merriman’s sawmill; from thence to the northwest line of the town.
"Eleventh, starting at Merriman’s sawmill; from there to the northwest boundary of the town."
“Thirteenth, beginning at the river road; thence up Wheaton Creek to Joseph Peam’s house.
“Thirteenth, starting at the river road; then up Wheaton Creek to Joseph Peam’s house.
“Fourteenth, beginning at the Wheaton road; from thence to the Sand Hill Creek road.
“Fourteenth, starting at the Wheaton road; from there to the Sand Hill Creek road.
“Fifteenth, begins at the west branch of the Otsdawa Creek; thence to the town of Otego [now Oneonta] at or near Thurston Brown’s.”
“Fifteenth starts at the west branch of the Otsdawa Creek; then it goes to the town of Otego [now Oneonta] at or near Thurston Brown’s.”
Such were the roads that established communication among the settlers—primitive highways the most of them, and greatly inferior to the turnpike that came in in 1800 as the model road for all this territory and which remained for many years the chief highway to many parts of central and southern New York. One of the earliest highways in the State west of the Hudson and south of the Mohawk was this one from Wattles’s Ferry to Catskill, and it stands as a historic landmark of that great turnpike era which began with the new century.
These were the roads that connected the settlers—mostly basic dirt paths, far worse than the turnpike that was established in 1800 as the standard road for the area and continued to be the main route to many regions in central and southern New York for many years. One of the earliest highways in the state, west of the Hudson and south of the Mohawk, was the one from Wattles’s Ferry to Catskill, serving as a historic landmark from that significant turnpike era that started with the new century.
The turnpike grew out of stern necessity. So great had been the demand for roads pouring in upon State authorities from all neighborhoods, that it was impossible to meet them. The State in consequence gave to private corporations permission to open and improve roads and impose tolls as their recompense. Among the men who took stock in the Catskill Turnpike were Stephen Benton, Solomon Martin and Sluman Wattles, the[54] price of shares being twenty dollars and the amount of stock twelve thousand dollars. Caleb Benton, who lived in Catskill and was a brother of Stephen, at one time was president of the company. Two stages were kept regularly on the road, the fare being five cents per mile, making the cost of the trip from Unadilla to Catskill about the same as the fare by rail from Unadilla to New York now, while the time consumed was three days.
The turnpike emerged from a serious need. The demand for roads from all parts of the state was so high that it was impossible to keep up with it. As a result, the state allowed private companies to create and improve roads and charge tolls for their services. Among the investors in the Catskill Turnpike were Stephen Benton, Solomon Martin, and Sluman Wattles, with shares priced at twenty dollars each and a total stock amount of twelve thousand dollars. Caleb Benton, who lived in Catskill and was Stephen's brother, once served as the company president. There were two regular stagecoaches on the road, charging five cents per mile, which made the trip from Unadilla to Catskill cost about the same as the current rail fare from Unadilla to New York, although it took three days.
Dr. Dwight came over the road in 1804 and tells how he saw “a few lonely plantations recently begun”, and how he “occasionally passed a cottage and heard the distant sounds of an axe and of a human voice”, while all else “was grandeur, gloom and solitude.” He describes Franklin as “for some miles a thinly built village, composed of neat, tidy houses”, in which everything “indicated prosperity.” Further down the Ouleout the country “bore a forbidding aspect, the houses being thinly scattered and many of them denoted great poverty.”
Dr. Dwight traveled through the area in 1804 and shared how he saw "a few lonely farms that had just started," and how he "occasionally passed a cottage and heard the distant sounds of an axe and a human voice," while everything else "was grand, gloomy, and isolated." He described Franklin as "a sparsely built village for several miles, made up of neat, tidy houses," where everything "showed signs of prosperity." Further down the Ouleout, the countryside "had a bleak appearance, with houses spread out thinly, and many of them showed signs of significant poverty."
At Wattles’s Ferry he was unable to find a boat. Even a dinner was denied him. A bridge had been begun but he had to cross “a deep and rapid ford.” Further down the river William Hanna supplied him with a dinner. It was the opening of this turnpike[11] which, as I have said, determined that a village should grow up at its western terminus.[55] Here was a stopping place, the end of the land journey, a place for stores and hotels, the point where pioneers might enter boats and thus be conveyed to destinations south and west.
At Wattles’s Ferry, he couldn’t find a boat. He was even denied dinner. A bridge was under construction, but he had to cross “a deep and rapid ford.” Further down the river, William Hanna provided him with a meal. It was the start of this turnpike[11] which, as I mentioned, ensured that a village would develop at its western end.[55] This was a stopover, the end of the land journey, a place for shops and hotels, where pioneers could board boats and be taken to destinations south and west.
The number of houses standing in the village in 1808 could not have been more than fifteen or seventeen. At the extreme eastern end near the bridge lived a man named Morgan. His house was a rude affair dug into the bank.
The number of houses in the village in 1808 was probably no more than fifteen or seventeen. At the far eastern end near the bridge lived a man named Morgan. His house was a simple structure dug into the bank.
To the west of Morgan came one of the yellow houses, then occupied by Guido L. Bissell, who seems to have built it.
To the west of Morgan stood one of the yellow houses, then occupied by Guido L. Bissell, who appears to have built it.
Next was the home of Curtis Noble whose family comprised at this date his wife and his two sons George and Charles, then five and two years old respectively, and an infant daughter.
Next was the home of Curtis Noble, whose family at this time included his wife and their two sons, George and Charles, who were five and two years old, respectively, along with an infant daughter.
Beyond stood the Isaac Hayes residence, built four years before, and already famous as the most attractive dwelling between Catskill and Ithaca.
Beyond stood the Isaac Hayes house, built four years ago, and already known as the most beautiful home between Catskill and Ithaca.
Beyond this lived Captain Amos Bostwick, whose wife was Sally Hayes, an aunt of Isaac Hayes. Captain Bostwick had served in the Revolution in the same regiment with Elijah Boardman of New Milford. His wife died in 1825 at the age of seventy-seven, and he in 1829 at the age of eighty-six. Clark I. Hayes could just remember him as “an old, infirm man, sitting by his open fire on the hearth, cane in hand, poking the ashes.”
Beyond this lived Captain Amos Bostwick, whose wife was Sally Hayes, an aunt of Isaac Hayes. Captain Bostwick had served in the Revolution in the same regiment with Elijah Boardman from New Milford. His wife died in 1825 at the age of seventy-seven, and he passed away in 1829 at the age of eighty-six. Clark I. Hayes could just remember him as “an old, frail man, sitting by his open fire on the hearth, cane in hand, poking the ashes.”
To reach the next dwelling, involved a walk to the home of Gurdon Huntington on the corner of Martin Brook Street. This house was built by Guido L. Bissell and Jerome Bates and has long been the oldest house in the village. Except for the rear part, put on afterwards, it has scarcely been altered since its original erection. The flight of time long since raised it to the eminence of a centenarian. Besides Dr. Huntington, those who have owned and occupied it include Dr. David Walker, Dr. G. L. Halsey and Albert T. Amsden, while at one time it was owned by Col. A. D. Williams. The last occupant who owned it was Peter Hodges, who, on the death of his wife in 1889, sold it to Dr. Halsey, who thus became its owner a second time. The design of the house is Flemish. Houses like it may be seen to this day in the older parts of Bruges and Ostend. Readers will perhaps pardon the personal pride which prompts the statement that beneath that roof, on an October day, some time “befo de war,” was born the writer of this chronicle.
To get to the next home, you had to walk to Gurdon Huntington's place at the corner of Martin Brook Street. This house was built by Guido L. Bissell and Jerome Bates and has long been the oldest house in the village. Besides the back part that was added later, it has hardly changed since it was first built. Over time, it has gained the status of a century-old home. Along with Dr. Huntington, past owners and residents have included Dr. David Walker, Dr. G. L. Halsey, and Albert T. Amsden, and at one point it was owned by Col. A. D. Williams. The last owner-occupant was Peter Hodges, who sold it to Dr. Halsey after his wife passed away in 1889, returning the house to its second owner. The house has a Flemish design. Similar houses can still be found in the older parts of Bruges and Ostend. Readers might forgive the personal pride in sharing that under that roof, on an October day, sometime "before the war," the author of this chronicle was born.
The land thence westward was vacant as far down as the site of the present residence of Milo B. Gregory, on which had been erected a few years before the home of Stephen Benton.
The land to the west was empty all the way down to where Milo B. Gregory's current residence is located, where a few years earlier, Stephen Benton’s home had been built.
No other house existed until one reached the site of the E. C. Belknap home, where a house is said to have existed at that time, but its occupant’s name remains unknown to me.
No other house was around until you got to the E. C. Belknap home, where a house was supposed to be at that time, but I don’t know the name of the person who lived there.
Beyond this all was vacant until the yellow house of Aaron Axtell, the pioneer blacksmith, was reached.
Beyond this, everything was empty until we reached the yellow house of Aaron Axtell, the pioneering blacksmith.
On the southern side of the street were fewer houses than on the northern—in all not more than six. First at the eastern end came the Abijah H. Beach home, where Oliver Buckley lived in later years. It had been erected as early as 1805. Mr. Beach was a native of New Milford, and thus had for neighbors across the way three other New Milford families,—Hayes, Noble and Bostwick. Next to the west was the Daniel Bissell house, where Mr. Bissell at first had erected a log dwelling. He put up a frame house in 1794, which remained until 1817 when Joel Bragg built on this site his first hotel.
On the south side of the street, there were fewer houses than on the north—only about six in total. First, at the eastern end, was the Abijah H. Beach home, where Oliver Buckley lived in later years. It was built as early as 1805. Mr. Beach was originally from New Milford, so he had three other New Milford families—Hayes, Noble, and Bostwick—as neighbors across the street. Next to the west was the Daniel Bissell house, where Mr. Bissell initially built a log cabin. He constructed a frame house in 1794, which stood until 1817 when Joel Bragg built his first hotel on that site.
Further on stood the Sampson Crooker residence on the L. B. Woodruff site, a portion of which still remains at the rear of the later building.
Further down was the Sampson Crooker house on the L. B. Woodruff property, some of which still exists behind the newer building.
Next came the hotel which Dr. Cone built on the site of the present Unadilla House at the corner of Clifton Street.
Next came the hotel that Dr. Cone built on the site of the current Unadilla House at the corner of Clifton Street.
Beyond stood Jacob Hayes’s house, just below the site of the Presbyterian Church.
Beyond stood Jacob Hayes's house, just below the location of the Presbyterian Church.
From this point there was no house until the Sliter place was reached beyond the present barns of James White.
From this point, there were no houses until reaching the Sliter place beyond the current barns of James White.
Such was the village of Unadilla, twenty-five years after Sluman Wattles and Timothy Beach made their settlements on the banks of the Ouleout. Seven years later the number of houses was thirty, in which fact we see the influence of the turnpike in building up the settlement. Dr. Dwight in his notes of the visit made in 1804, gives as follows his impressions of the place and its surroundings:
Such was the village of Unadilla, twenty-five years after Sluman Wattles and Timothy Beach settled by the banks of the Ouleout. Seven years later, there were thirty houses, showing how the turnpike helped grow the settlement. Dr. Dwight, in his notes from his visit in 1804, shares his impressions of the area:
“That township in which we now were is named Unadilla and lies in the county of Otsego. It is composed of rocks, hills and valleys, with a handsome collection of intervales along the Susquehanna. On a remarkably rugged eminence, immediately northwest of the river, we saw the first oaks and chestnuts after leaving the neighborhood of Cat skill. The intervening forests were beech, maple, and so forth.
“That township we are currently in is called Unadilla and is located in Otsego County. It's made up of rocks, hills, and valleys, with a beautiful collection of flatlands along the Susquehanna River. On a very rugged hill right northwest of the river, we saw the first oaks and chestnuts after leaving the Catskill area. The forests in between were filled with beech, maple, and other trees.”
“The houses were scattered along the road which runs parallel with the river. The settlement is new and appears like most others of a similar date. Rafts, containing each from twenty to twenty-five thousand feet of boards, are from this township floated down the Susquehanna to Baltimore. Unadilla [the township] contained in 1800 823 inhabitants.”
“The houses were spread out along the road that runs alongside the river. The settlement is new and looks like most others from the same time period. Rafts, holding about twenty to twenty-five thousand feet of boards each, are sent from this township down the Susquehanna to Baltimore. Unadilla [the township] had 823 residents in 1800.”
Important additions to the population soon followed the coming of Curtis Noble and Isaac Hayes. They included men who for a long period were to remain foremost citizens. One was Stephen Benton, who came from Sheffield, Massachusetts, and from Peter Betts of Bainbridge in 1804 purchased his farm of 115 acres. Guido L. Bissell in July 1805 charged Mr. Benton with “three day’s work at harvest 18 shillings”, “to making drag 10 shillings”, and “to putting up partition 6 shillings.” Two years later Mr. Bissell charged against him “to making of bedstead 17 shillings”, and “to making table 6 shillings.” In 1810, when work was going forward on St. Matthew’s Church, Mr. Bissell charged for “5½ days work on Church, £2, 6s.”
Important additions to the population soon followed the arrival of Curtis Noble and Isaac Hayes. These included men who would remain prominent citizens for a long time. One was Stephen Benton, who came from Sheffield, Massachusetts, and in 1804 purchased his 115-acre farm from Peter Betts of Bainbridge. In July 1805, Guido L. Bissell billed Mr. Benton for “three days' work at harvest 18 shillings,” “making drag 10 shillings,” and “putting up partition 6 shillings.” Two years later, Mr. Bissell charged him for “making bedstead 17 shillings” and “making table 6 shillings.” In 1810, while work was ongoing at St. Matthew’s Church, Mr. Bissell charged for “5½ days work on Church, £2, 6s.”

THE BENTON AND FELLOWS STORE.
Benton and Fellows Store.
Mr. Benton opened a store on the northwest corner of Main and Clifton Streets. Across the street may still be seen the building in which on the former site he and his son Albert long did business: it has the date 1816 still upon the pediment. From Sheffield Mr. Benton in 1816 secured as clerk a[61] young man then fourteen years old named Christopher D. Fellows. Mr. Fellows came to Unadilla over the Catskill turnpike, and in 1823 became a partner in the store with Albert Benton. He thus was launched upon a business career that was to last nearly eighty years, his span of life extending to his ninety-third year.
Mr. Benton opened a store on the northwest corner of Main and Clifton Streets. Across the street, you can still see the building where he and his son Albert used to run their business; it still has the date 1816 on the front. In 1816, Mr. Benton hired a young man named Christopher D. Fellows as a clerk. Christopher was just fourteen years old at the time. He traveled to Unadilla via the Catskill turnpike, and in 1823, he became a partner in the store with Albert Benton. This marked the beginning of his nearly eighty-year business career, which lasted until he was ninety-three years old.
Major Fellows’s share in building up the village was large. He became an active and intelligent force in nearly all that advanced its interests. A feature of the Benton and Fellows business was a distillery. Like Noble and Hayes this firm suffered from a surplus of grain. There was no other way by which the stock could be disposed of. A merit of this whiskey, however, was its purity. Much of the product was consumed by men engaged in lumbering. So great was the demand for it, that a hogshead was sometimes sold at retail in one day. Large quantities in casks were shipped down the river every year.
Major Fellows played a significant role in developing the village. He became an active and insightful force in nearly everything that promoted its interests. A notable aspect of the Benton and Fellows business was their distillery. Like Noble and Hayes, this company faced a surplus of grain. There was no other way to sell off the stock. One advantage of this whiskey, though, was its purity. A lot of the product was consumed by people working in lumbering. The demand was so high that sometimes a hogshead was sold at retail in just one day. Large quantities in barrels were shipped down the river every year.
The Benton distillery stood in the rear of the present residence of Milo B. Gregory. This house dates from 1823, and was erected by Major Fellows and Albert Benton after an earlier house, built by Stephen Benton, had been destroyed by fire. Stephen Benton died in April 1840 at the age of sixty-six. The wife of Major Fellows was his daughter. Major Fellows was elected to the Assembly in 1845 when John A. Dix and Daniel S. Dickinson were chosen United States Senators. In[62] 1894, almost fifty years after that event, Major Fellows went to Albany and was invited to sit in the speaker’s chair.[12]
The Benton distillery was located behind what is now Milo B. Gregory's house. This house was built in 1823 by Major Fellows and Albert Benton after an earlier house, constructed by Stephen Benton, was destroyed by fire. Stephen Benton passed away in April 1840 at the age of sixty-six. Major Fellows' wife was his daughter. Major Fellows was elected to the Assembly in 1845, the same year John A. Dix and Daniel S. Dickinson were chosen as United States Senators. In[62] 1894, nearly fifty years later, Major Fellows went to Albany and was invited to sit in the speaker’s chair.[12]
Contemporary with the coming of Stephen Benton was the coming of Sherman Page, a native of Cheshire, Connecticut, where he was born in 1779. His father was Jared Page, who settled in what is now the town of Greene, Chenango County, at a place still known as Page Brook, on a stream that flows into the Chenango River a few miles above Port Crane. About 1799 Sherman Page went over into the adjoining town of Coventry and there taught the first school in the place. He read law about this time and went to Unadilla to open an office, being the first man in the village to practice that profession regularly.
Contemporaneous with Stephen Benton’s arrival was Sherman Page, who was born in 1779 in Cheshire, Connecticut. His father, Jared Page, settled in what is now Greene, Chenango County, at a spot still called Page Brook, on a stream that flows into the Chenango River a few miles upstream from Port Crane. Around 1799, Sherman Page moved to the nearby town of Coventry and taught the first school there. He also studied law during this time and later moved to Unadilla to open an office, becoming the first person in the village to practice law regularly.
He was here as early as 1805 and in 1807 was elected a path master. With his father he had come into the country by way of Wattles’s Ferry of which he must have retained the vivid recollections of youth. Into most enterprises, Mr. Page’s energies appear to have entered, whether these were social, religious or commercial. He was supervisor in 1826 and in three other years, a member of Assembly in 1827, and a member of Congress[63] from 1833 to 1837. He was also county judge. He built and long occupied the house where now lives Mr. George W. Hardy, but later on his home was in the stone house across the street. His wife was a niece of Sampson Crooker, and he had five children,—Robert who was a lawyer in Flint, Michigan, Vincent who also went West and long afterwards died in Unadilla, Elizabeth who became the wife of George H. Noble, and long survived as the widow of her second husband, Arthur Yates of Waverley, Mary who was the first wife of William H. Emory, and Maria, the first wife of Frederick A. Sands. Judge Page died in September, 1853.
He was here as early as 1805 and in 1807 was elected as a path master. He and his father came to the area via Wattles’s Ferry, which he must have had vivid memories of from his youth. Mr. Page seems to have invested his energy into many different endeavors, whether social, religious, or commercial. He served as a supervisor in 1826 and in three other years, was a member of the Assembly in 1827, and served in Congress from 1833 to 1837. He was also a county judge. He built and lived for a long time in the house that Mr. George W. Hardy now occupies, but later his home was in the stone house across the street. His wife was a niece of Sampson Crooker, and together they had five children: Robert, who was a lawyer in Flint, Michigan; Vincent, who also moved west and later died in Unadilla; Elizabeth, who married George H. Noble and was widowed after her second husband, Arthur Yates of Waverley; Mary, the first wife of William H. Emory; and Maria, the first wife of Frederick A. Sands. Judge Page died in September 1853.
Mr. Emory was a native of Maryland and was born in 1811. He came to Unadilla about sixty years ago and was all his life engaged in the dry goods trade, at one time in the building that now adjoins White’s store on the west, but which then stood on the lot opposite J. Fred. Sands’s residence, later at the corner of Main and Clifton Streets, in the brick building that was destroyed in the fire of 1878, and still later in the old brick store uptown. He was an active member of the Methodist Church and his home was the westerly one of the two stone houses, its builder having been Frederick A. Sands.
Mr. Emory was from Maryland and was born in 1811. He moved to Unadilla about sixty years ago and spent his entire life in the dry goods business, initially in the building that now adjoins White’s store on the west, which originally stood on the lot across from J. Fred. Sands’s house. Later, he operated at the corner of Main and Clifton Streets in the brick building that was destroyed in the 1878 fire, and subsequently in the old brick store uptown. He was an active member of the Methodist Church, and his home was the westerly one of the two stone houses, built by Frederick A. Sands.
As early as 1805 had come the first of four brothers who were to leave a distinct mark on the growth of the village,—Dr. Adanijah Cone. His first home was the original hotel that stood at Main and Clifton Streets which he built, and of which for several years he was the proprietor. He then built the rear portion of the house that was afterwards the home of his son, Lewis G. Cone, and in which now lives his grandson, Frederick L. Cone. In 1808, his two brothers, Daniel and Gilbert, followed him, and in 1815, the fourth brother, Gardner. Daniel and Gilbert first lived in an old house on the south side of the road about one hundred rods from the present James White house. The White house was built by them in 1815. These brothers Cone came from Hebron, Connecticut. Their varied interests comprised farm lands, a fulling mill, a store, a hotel and the practice of medicine.
As early as 1805, the first of four brothers who would significantly influence the village’s development arrived—Dr. Adanijah Cone. His first residence was the original hotel located at Main and Clifton Streets, which he built and ran as the owner for several years. He then constructed the back part of the house that later became the home of his son, Lewis G. Cone, where his grandson, Frederick L. Cone, currently lives. In 1808, his two brothers, Daniel and Gilbert, joined him, followed by the fourth brother, Gardner, in 1815. Daniel and Gilbert initially lived in an old house on the south side of the road, about one hundred rods from what is now the James White house. The White house was built by them in 1815. The Cone brothers were originally from Hebron, Connecticut. Their diverse interests included farmland, a fulling mill, a store, a hotel, and practicing medicine.
Daniel and Gilbert Cone in 1808 bought 300 acres of land from Mr. Sliter and in 1811 Lot 92 of the Wallace Patent from the Lansings of Albany. They did a large business in fulling and dressing cloth, people coming from far and near with the cloth they had woven at home. Theodore Hanford and Erastus Kingsley at one time were employed by them. Gardner Cone settled on the farm afterwards the home of Salmon G. Cone, who was his nephew. Gardner Cone’s wife was Sarah Robertson, a sister of Niel Robertson. Daniel married[65] Margaret Hull, a sister of Mrs. Calvin Gates, and for second wife married Hannah Taylor, a sister of Lydia Taylor, the wife of Dr. Cone. Lydia Taylor had a niece also named Lydia Taylor who became the wife of Erastus Kingsley. Hannah Taylor Cone, after her husband’s death, removed to Connecticut, where on January 8, 1894, she died at the age of ninety-four.
Daniel and Gilbert Cone bought 300 acres of land from Mr. Sliter in 1808 and in 1811 acquired Lot 92 of the Wallace Patent from the Lansings of Albany. They ran a successful business in fulling and dressing cloth, with people coming from far and wide to bring the cloth they had woven at home. Theodore Hanford and Erastus Kingsley were employed by them at one point. Gardner Cone later settled on the farm that became home to Salmon G. Cone, his nephew. Gardner Cone’s wife was Sarah Robertson, who was the sister of Niel Robertson. Daniel married[65] Margaret Hull, a sister of Mrs. Calvin Gates, and later married Hannah Taylor, who was the sister of Lydia Taylor, the wife of Dr. Cone. Lydia Taylor also had a niece named Lydia Taylor who married Erastus Kingsley. After her husband’s death, Hannah Taylor Cone moved to Connecticut, where she died on January 8, 1894, at the age of ninety-four.
Dr. Cone died in 1862 at the age of eighty-four. His widow when she died was past ninety. Their son Lewis G. Cone was for a great number of years one of the best known citizens of the village. With his brother-in-law Frederick A. Bolles, he was long engaged in business. Captain Bolles came to the village in 1838 and remained here until his death in June, 1891. He arrived from Oxford, to which place he had gone from his native town of Vernon, Oneida County. He purchased the hotel at Main and Bridge Streets and conducted it for several years when he sold the property to Colonel Thomas Heath. He married Julia A. Cone in 1839, and afterwards went into the hardware trade with Lewis G. Cone. For almost forty years the two were partners. On the death of Mr. Cone in 1878, the partnership was continued with Mr. Cone’s only son, Frederick L. Cone.
Dr. Cone passed away in 1862 at the age of eighty-four. His widow lived past ninety. Their son, Lewis G. Cone, was widely recognized as one of the best-known residents of the village for many years. He and his brother-in-law, Frederick A. Bolles, were involved in business together for a long time. Captain Bolles arrived in the village in 1838 and stayed until his death in June 1891. He came from Oxford, having moved there from his hometown of Vernon in Oneida County. He bought the hotel located at Main and Bridge Streets and ran it for several years before selling the property to Colonel Thomas Heath. He married Julia A. Cone in 1839 and later went into the hardware business with Lewis G. Cone. The two were partners for nearly forty years. After Mr. Cone’s death in 1878, the partnership continued with Mr. Cone’s only son, Frederick L. Cone.
Captain Bolles in 1845 was captain of a company which went out from this village during the anti-rent difficulties in Delaware County. It was a company of light infantry from the 151st Regiment,[66] described by Jay Gould as “composed mostly of young men who with a little drilling made excellent soldiers”. Colonel Samuel North, who afterwards came to Unadilla where the remainder of his life was spent, commanded the regiment. His orders were to hold it “in readiness to answer any call that may be made for additional force should it be deemed necessary”. At the funeral of the murdered Deputy Sheriff Steele in Delhi on August 10, the Rev. Norman H. Adams from Unadilla assisted in the services. Captain Bolles was supervisor of Unadilla in 1851 and in 1861 was a member of Assembly. His first wife died in 1868, and in 1871 he married Mrs. W. S. Bryant of Guilford.
Captain Bolles in 1845 was the leader of a company that left this village during the anti-rent troubles in Delaware County. This was a light infantry company from the 151st Regiment,[66] which Jay Gould described as “mostly young men who, with a little training, became excellent soldiers.” Colonel Samuel North, who later settled in Unadilla for the rest of his life, commanded the regiment. His orders were to keep it “on standby to respond to any request for more troops if needed.” At the funeral of the murdered Deputy Sheriff Steele in Delhi on August 10, Rev. Norman H. Adams from Unadilla helped with the services. Captain Bolles was the supervisor of Unadilla in 1851 and was a member of the Assembly in 1861. His first wife passed away in 1868, and in 1871, he married Mrs. W. S. Bryant from Guilford.
Following Captain Bolles came his brother, Frank G. Bolles, who spent the remainder of his life almost entirely in this village. He was long associated with his brother and Lewis G. Cone in the hardware business, at one time as employe, at another as partner. He was prominently identified with Free Masonry in this part of the State, and was Postmaster under President Cleveland, and saw service in the Civil War. He was all his life one of the most agreeable personalities in the village, his gift of humor being marked and its manifestations incessant. He knew everybody and everybody knew him. His death did more than any other event in a long period of years to[67] eclipse the gaiety of life in public places. Fare-you-well, friend of us all.
Following Captain Bolles was his brother, Frank G. Bolles, who spent nearly his entire life in this village. He worked alongside his brother and Lewis G. Cone in the hardware business, sometimes as an employee and other times as a partner. He was heavily involved in Free Masonry in this part of the state, served as Postmaster under President Cleveland, and had military service during the Civil War. Throughout his life, he was known for being one of the most pleasant personalities in the village, with a notable sense of humor that was always on display. He knew everyone, and everyone knew him. His death was the event that most significantly dimmed the joy of life in public spaces after many years. Farewell, friend to us all.
Of those four brothers Cone, Dr. Cone’s grandson, Frederick L. Cone, now alone in the male line survives on village soil to preserve the family name. To this family belonged the late Salmon G. Cone, but neither of the four brothers was his ancestor. They were his uncles. His father was Zachariah Cone, who remained in Connecticut where Salmon G. was born and grew up. Salmon taught school in Connecticut, afterwards in Sag Harbor on Long Island and in Kentucky. He came to Unadilla in 1843, and thenceforth until his death few men in this part of the upper Susquehanna valley were better known. He had often been elected supervisor and always by an unusually large majority. The energies of his nature were mainly directed to private enterprises extending much beyond the limits of the village. One who knew him well for the most of his life thus wrote of him after his death:
Of the four brothers, Dr. Cone’s grandson, Frederick L. Cone, is the only male descendant still living in the village to carry on the family name. This family also included the late Salmon G. Cone, but none of the four brothers were his ancestors; they were his uncles. His father was Zachariah Cone, who stayed in Connecticut, where Salmon G. was born and raised. Salmon taught school in Connecticut, then later in Sag Harbor on Long Island and in Kentucky. He moved to Unadilla in 1843, and from then until his death, very few men in the upper Susquehanna valley were better known. He was frequently elected as supervisor, always by a surprisingly large majority. He focused most of his energy on private ventures that extended well beyond the village limits. Someone who knew him well for most of his life wrote about him after he passed away:
“He was a bold and outspoken advocate of any cause which he espoused. While this sometimes made his conduct seem rash and injudicious, no one who knew him could fail to have respect for his character, which seemed to be above the use of means to which men ordinarily resort. He could do nothing by indirection. His antagonisms were open as the day, and he was the most firm and steadfast of friends. Mr. Cone’s early training,[68] habits and proverbial industry and thoughtfulness would have made him successful anywhere. He saw all his projects thrive. From small investments he watched his fortune grow to imposing proportions and he was proud in the contemplation that it was all the work of his hands. He lived a great, generous, liberal, manly life and he was in accord with whatever was brave and manly in the community, as he understood it.”
“He was a daring and outspoken supporter of any cause he believed in. While this sometimes made him seem reckless and unwise, anyone who knew him couldn’t help but respect his character, which appeared to rise above the usual methods people commonly use. He couldn’t operate through indirect means. His oppositions were as clear as day, and he was the most loyal and steadfast of friends. Mr. Cone’s early training,[68] habits, and well-known diligence and thoughtfulness would have made him successful anywhere. He watched all his projects succeed. From small investments, he saw his fortune grow to impressive sizes, and he took pride in knowing it was all the result of his own efforts. He lived a grand, generous, open-hearted, and manly life, and he resonated with whatever was courageous and noble in the community, as he understood it.”
Mr. Cone died in April, 1890, in his seventy-eighth year. He lies buried on the outer edge of that elevated plain where a new cemetery has been opened, overlooking the peaceful village from the Sidney shore of the Susquehanna.
Mr. Cone died in April 1890, at the age of seventy-eight. He is buried on the outer edge of that elevated plain where a new cemetery has been established, overlooking the quiet village from the Sidney side of the Susquehanna.
In those first years of the century came other settlers of note,—William Wilmot in 1800, Niel Robertson and John Eells in 1811, and David Finch in 1814. William Wilmot was the first cabinet maker. A memorandum made by Guido L. Bissell in April, 1800, reads, “Wilmot and Hayes began to board with me”, and another “Hayes left of the 12th of December.” Mr. Wilmot was born in Danbury, Connecticut, in 1780, and died in 1849. Near the home of the late A. P. Gray still stands the building where he did business. The house in which his son Daniel W. Wilmot long lived was built by him. Mr. Wilmot married Rachel Wattles, a relative of Nathaniel Wattles. She died in 1812, and he then married her sister Octavia, who was the mother of Daniel. Mr. Wilmot’s[69] third wife was Nancy Cleveland. Later he married Ann Smith. He and they all lie buried in the village churchyard. His business was continued until quite recent times by his son, with whom was associated Colonel Thomas Heath.
In those early years of the century, other notable settlers arrived—William Wilmot in 1800, Niel Robertson and John Eells in 1811, and David Finch in 1814. William Wilmot was the first cabinet maker. A note made by Guido L. Bissell in April 1800 says, “Wilmot and Hayes began to board with me,” and another reads, “Hayes left on December 12th.” Mr. Wilmot was born in Danbury, Connecticut, in 1780 and died in 1849. Near the home of the late A. P. Gray, the building where he did business still stands. The house where his son Daniel W. Wilmot lived for a long time was built by him. Mr. Wilmot married Rachel Wattles, who was a relative of Nathaniel Wattles. She passed away in 1812, and he then married her sister Octavia, who was the mother of Daniel. Mr. Wilmot’s[69] third wife was Nancy Cleveland. He later married Ann Smith. He and all of them are buried in the village churchyard. His business continued until quite recently by his son, who partnered with Colonel Thomas Heath.
Colonel Heath from 1844 until 1858 kept the hotel at Main and Bridge Streets and at one time was Sheriff of the county. He was afterwards proprietor of the Oquaga House in Deposit which got its name from the ancient and historic Susquehanna town, Oghwaga. From the doorway of this hotel many persons, born in Unadilla, first saw a railway train. After the opening of the Albany and Susquehanna Railroad, Colonel Heath returned to Unadilla. Here he died in 1889. He was born in Walton in 1812 and was the father of George W. Heath.
Colonel Heath ran the hotel at Main and Bridge Streets from 1844 to 1858 and was once the Sheriff of the county. Later, he owned the Oquaga House in Deposit, named after the ancient and historic Susquehanna town of Oghwaga. From the doorway of this hotel, many people born in Unadilla saw a railway train for the first time. After the Albany and Susquehanna Railroad opened, Colonel Heath returned to Unadilla, where he passed away in 1889. He was born in Walton in 1812 and was the father of George W. Heath.
Niel Robertson came from the same place as the Cones,—Hebron. He bought from them his Unadilla land in 1814 and thereon built the house which still stands under the hill at the extreme lower end of the village. Elsewhere he survived to a very old age. His wife died from a lightning stroke. When Mr. Robertson came to Unadilla he brought a child five years old who was afterwards married to the Rev. Lyman Sperry. Another daughter became the wife of A. P. Gray.
Niel Robertson was from the same place as the Cones—Hebron. He bought his land in Unadilla from them in 1814 and built the house that still stands at the bottom of the village under the hill. He lived to a very old age elsewhere. His wife died from being struck by lightning. When Mr. Robertson arrived in Unadilla, he brought a five-year-old child who later married Rev. Lyman Sperry. Another daughter married A. P. Gray.
Mr. Sperry, who was the father of Watson R. Sperry, for many years managing editor of The New York Evening Post, and who afterwards[70] went to Persia as the United States Minister under President Harrison, was born in Alford, Massachusetts, in 1808, and was a son of Nathan Sperry, whose family had settled originally in Hartford, Connecticut. He became a minister of the Methodist Episcopal church and at one time was Presiding Elder of the Otsego district. Mr. Sperry died in 1892. I recall him best in his old age, when the stoop of senility was upon him, and the kindly, almost eager, interest he always took in anything I chose to say to him. I cannot forget those conversations, each summer for many years in vacation time, on sidewalks and in dooryards, with this beautiful old man.
Mr. Sperry, who was the father of Watson R. Sperry, for many years served as the managing editor of The New York Evening Post, and later went to Persia as the United States Minister under President Harrison, was born in Alford, Massachusetts, in 1808. He was the son of Nathan Sperry, whose family originally settled in Hartford, Connecticut. He became a minister of the Methodist Episcopal Church and at one point was the Presiding Elder of the Otsego district. Mr. Sperry passed away in 1892. I remember him best in his later years, when the signs of aging were upon him, and the warm, almost eager, interest he always showed in anything I chose to share with him. I can’t forget those conversations, each summer for many years during vacation time, on sidewalks and in dooryards, with this wonderful old man.
Mr. Gray was a native of Durham, Greene County. He was born in 1811 and came to Unadilla in 1832. He was an old friend of the Rev. Norman H. Adams who had lived at the neighboring town of Oak Hill. Mr. Gray engaged in harness making in Mechanic’s Hall, and later in carriage trimming. After marriage he lived in the house that Sampson Crooker owned on the L. B. Woodruff site. Late in life he was employed in a responsible place by the Albany and Susquehanna Railroad Company. In the rear of his house on land of his, once existed a brickyard where were made the bricks used in constructing the store destroyed in the fire of 1878. Mr. Gray died in November, 1886.
Mr. Gray was originally from Durham, Greene County. He was born in 1811 and moved to Unadilla in 1832. He was an old friend of Rev. Norman H. Adams, who lived in the nearby town of Oak Hill. Mr. Gray started a harness-making business in Mechanic’s Hall and later got into carriage trimming. After getting married, he lived in the house that Sampson Crooker owned on the L. B. Woodruff site. Later in life, he worked in a prominent position with the Albany and Susquehanna Railroad Company. Behind his house, on his property, there used to be a brickyard that produced the bricks used to build the store that was destroyed in the fire of 1878. Mr. Gray passed away in November 1886.
John Eells came from Walton. He followed marked trees to find the way. He was a shoemaker[71] and tanner, and near the residence of the late John Van Cott opened the first tannery in the village. For a time he lived in the Priest house. The rear portion of Elizabeth Clark’s home was built by him as a shoe shop on lower Main Street. He died in 1870 at the age of eighty-four. His son Horace Eells survived in Unadilla until about three years ago. For a long period he continued the business of tanning and was actively identified with the Presbyterian church.
John Eells came from Walton. He followed marked trees to find his way. He was a shoemaker[71] and tanner, and he opened the first tannery in the village near the home of the late John Van Cott. For a while, he lived in the Priest house. He built the back part of Elizabeth Clark’s home as a shoe shop on lower Main Street. He passed away in 1870 at the age of eighty-four. His son Horace Eells lived in Unadilla until about three years ago. For many years, he kept the tanning business going and was actively involved with the Presbyterian church.
David Finch was a son of Daniel Finch, an Englishman who settled in Litchfield, Connecticut, before the Revolution. David Finch was one of four children. He married Ruth Mallery of Cornwall, Connecticut, whose father, like his own, had come from England to America before the war. After his marriage David Finch lived for some years in Oxford, Connecticut, where he engaged in manufacturing woolen cloth and where four children were born. His business declined after the War of 1812, and in 1814 he set out for Unadilla where he engaged in building.
David Finch was the son of Daniel Finch, an Englishman who settled in Litchfield, Connecticut, before the Revolution. David was one of four children. He married Ruth Mallery from Cornwall, Connecticut, whose father, like his own, had come from England to America before the war. After getting married, David lived for several years in Oxford, Connecticut, where he was involved in manufacturing woolen cloth and where four children were born. His business declined after the War of 1812, and in 1814, he headed to Unadilla to work in construction.
His first home in the village was in the western end beyond the Wilmot house. He afterwards bought a farm in Sidney, opposite the old fulling mill, but some years afterward returned to the village and lived in the Masonic Hall, while it occupied the old Brick Store lot. In 1820 he acquired the house afterwards removed to its present site by Horace Eells. It was then an unfinished building[72] which had been begun by Thomas Noble. Mr. Finch, assisted by William J. Thompson, completed it and made it his home.
His first home in the village was at the western end, beyond the Wilmot house. He later bought a farm in Sidney, across from the old fulling mill, but some years later he returned to the village and lived in the Masonic Hall while it was on the old Brick Store lot. In 1820, he bought the house that was later moved to its current location by Horace Eells. At that time, it was an unfinished building[72] that had been started by Thomas Noble. Mr. Finch, with help from William J. Thompson, finished it and made it his home.
His first considerable work as a builder was the Roswell Wright house, afterwards the residence of Senator David P. Loomis, which was erected in 1823 or 1824. The panel lumber used for it cost only five dollars per thousand. Mr. Finch built the Edson house below the Presbyterian church about the same time, and in company with Lord and Bottom did work on St. Matthew’s church. Of him William J. Thompson learned his trade. Mr. Finch was born in 1782 and died in 1841. His son, William T. Finch, who died a few years ago in Chicago was long a citizen of Unadilla. A daughter was the wife of Rufus G. Mead.
His first major project as a builder was the Roswell Wright house, which later became the home of Senator David P. Loomis, built in 1823 or 1824. The panel lumber used for it cost only five dollars per thousand. Around the same time, Mr. Finch also constructed the Edson house near the Presbyterian church and worked on St. Matthew’s church with Lord and Bottom. William J. Thompson learned his trade from him. Mr. Finch was born in 1782 and passed away in 1841. His son, William T. Finch, who died a few years ago in Chicago, was a long-time resident of Unadilla. A daughter married Rufus G. Mead.
Mr. Thompson was born in Saratoga in 1805 and came with his father to Otego in 1808, and to Unadilla as an apprentice to Mr. Finch in 1824. He and Mr. Finch were afterwards partners and together reared many structures still standing in Unadilla village, as well as in other places, including Meredith Square and Coventry. Mr. Thompson was a member of St. Matthew’s Church for sixty years or more. He died in Savannah, Georgia, in January, 1895, and his body was brought to the old churchyard for burial. In the Masonic Hall, while an apprentice, Mr. Thompson found his first Unadilla home, scarcely dreaming that he would live to move the edifice to its present place[73] as his own residence for nearly fifty years—the house now the summer home of his son-in-law Lester T. Hubbell.
Mr. Thompson was born in Saratoga in 1805 and moved with his father to Otego in 1808, then to Unadilla as an apprentice to Mr. Finch in 1824. He and Mr. Finch later became partners and built many structures still standing in the village of Unadilla, as well as in other places, including Meredith Square and Coventry. Mr. Thompson was a member of St. Matthew’s Church for over sixty years. He died in Savannah, Georgia, in January 1895, and his body was brought back to the old churchyard for burial. In the Masonic Hall, while he was an apprentice, Mr. Thompson found his first home in Unadilla, hardly imagining that he would later move the building to its current location and live there for nearly fifty years—the house is now the summer home of his son-in-law, Lester T. Hubbell.[73]
A friend of Curtis Noble and Isaac Hayes who soon followed them to Unadilla, was Melancthon B. Jarvis who was born in Norwalk, Connecticut, in June, 1775, where he had known Josiah Thatcher. He settled on the Timothy Beach farm near the mouth of the Ouleout, but later moved to the village and occupied part of the house Sheldon Griswold long lived in. He died in 1856.
A friend of Curtis Noble and Isaac Hayes who soon joined them in Unadilla was Melancthon B. Jarvis, who was born in Norwalk, Connecticut, in June 1775, where he had known Josiah Thatcher. He settled on the Timothy Beach farm near the mouth of the Ouleout but later moved to the village and lived in part of the house that Sheldon Griswold occupied for a long time. He died in 1856.
Captain Josiah Thatcher about the same time settled on a neighboring farm, part of which has since been known as the Sternberg place. He had served in the Revolution three years. In the house which still stands on the place he lived until he died in 1856 at the age of eighty-six. His wife was Anna Reed, and his children were Polly, George, Esther, Harriet, Nancy, Amelia and Frances. His ancestor was an Englishman from Kent, who on arrival in America was shipwrecked off Cape Cod, where a lighthouse was afterwards set up and named after him.
Captain Josiah Thatcher settled on a nearby farm around the same time, part of which is now known as the Sternberg place. He served three years in the Revolution. He lived in the house that still stands on the property until he died in 1856 at the age of eighty-six. His wife was Anna Reed, and their children were Polly, George, Esther, Harriet, Nancy, Amelia, and Frances. His ancestor was an Englishman from Kent who, upon arriving in America, was shipwrecked off Cape Cod, where a lighthouse was later built and named after him.
Until the new century had well started on its course, the only business in the country yielding much cash was lumbering, which involved journeys down the Susquehanna and Delaware rivers to Harrisburgh, Baltimore and Philadelphia. So extensive became this industry that others were neglected and prophets of evil predicted the ruin of the country. Every settlement in the valley had many sawmills, not only on the river but along tributary streams. Spafford in 1813 reported that Unadilla alone had sixteen, five of which were accompanied by grist mills.
Until the new century was fully underway, the only profitable industry in the country was lumbering, which required trips down the Susquehanna and Delaware rivers to Harrisburg, Baltimore, and Philadelphia. This industry grew so large that others were overlooked, and pessimists warned of the country's downfall. Every settlement in the valley had numerous sawmills, not just on the river but also along the smaller streams. Spafford reported in 1813 that Unadilla alone had sixteen sawmills, five of which were paired with grist mills.
Among the mills which exerted influence in fixing the sites of villages considerable eminence belongs to those situated in Unadilla village near the mouth of the Binnekill. Originally they were known as the Bissell mills. This site was chosen in order to make use of the waters of Martin Brook and other streams which there found a way into the Susquehanna. Martin Brook at that time was a much larger stream than now. Indeed,[75] on village land, it consisted, as already stated, of two streams which formed an island, a branch starting some distance below the old Peter Weidman place, proceeding westward and southward until it crossed Main Street near a willow tree at the old Post Office corner, and thence went across the Woodruff lands to join the main channel in the churchyard. Besides the waters of this brook, there flowed through the village two smaller creeks then having a larger volume than now, one near the residence of Samuel D. Bacon, the other crossing Main Street several rods further east. Before the timber was cut these three streams combined to pour into the river a large volume of water.
Among the mills that played a significant role in determining the locations of villages, those located in Unadilla village near the mouth of the Binnekill are quite notable. They were originally known as the Bissell mills. This location was chosen to take advantage of the waters of Martin Brook and other streams that flowed into the Susquehanna. At that time, Martin Brook was a much larger stream than it is now. In fact, on village land, it consisted of two streams that created an island, with a branch starting some distance below the old Peter Weidman property, going westward and southward until it crossed Main Street near a willow tree at the old Post Office corner, and then continued across the Woodruff lands to merge with the main channel in the churchyard. In addition to the waters of this brook, there were two smaller creeks flowing through the village, which had a larger volume at the time than they do now—one near the home of Samuel D. Bacon and the other crossing Main Street several rods further east. Before the timber was cut, these three streams combined to deliver a significant volume of water into the river.
The first mill on the site of the present mills was the sawmill built by Daniel Bissell some years before 1800 and supplied by the waters of these three creeks. At the point near where the combined streams emerged into the river, the banks on both the island and the mainland shore were high, thus affording a natural site for a dam. Daniel Bissell probably erected his sawmill here as early as 1790. We, therefore, have in this mill the pioneer industry for Unadilla village, the first distinct industry in which men engaged aside from farming.
The first mill where the current mills are located was the sawmill built by Daniel Bissell a few years before 1800, powered by the waters of three creeks. At the spot where the streams joined to flow into the river, the banks on both the island and mainland were high, making it a perfect spot for a dam. Daniel Bissell likely built his sawmill here around 1790. Therefore, this mill represents the pioneering industry for Unadilla village, being the first significant business that people engaged in aside from farming.
As early as 1803, additional water had been secured from the river through a small raceway dug by John Bissell and a man named Mason. The volume of water was further increased by a dam[76] thrown across the river at the head of this raceway. The lumber industry having expanded, other mills had been erected further up Martin Brook, thus interfering with the supply of water, and making it necessary to obtain a new source from the river. The original raceway, still called the Binnekill, was a much smaller affair than the present one. By using a pole one could leap across it. It is not unlikely that some water always flowed through from the river, except when the water might be very low. It became an easy matter to enlarge the volume by deepening the bed. Evidence exists above the present river dam on the island side that an earlier dam had been built there running diagonally up the stream, instead of straight across as now. M. W. Duley, who owned the property for many years and often made repairs to the present dam, held to the opinion that the original dam was a primitive affair constructed of brush and stone like an eel rack dam.
As early as 1803, more water had been secured from the river through a small raceway dug by John Bissell and a man named Mason. The volume of water was further increased by a dam[76] built across the river at the head of this raceway. With the lumber industry expanding, other mills were built further up Martin Brook, which interfered with the water supply, making it necessary to find a new source from the river. The original raceway, still called the Binnekill, was much smaller than the current one. One could leap across it using a pole. It’s likely that some water always flowed through from the river, except when levels were very low. It became easy to increase the water flow by deepening the bed. There’s evidence above the current river dam on the island side that an earlier dam had been constructed there, running diagonally upstream instead of straight across as it does now. M. W. Duley, who owned the property for many years and frequently repaired the current dam, believed that the original dam was a simple structure made of brush and stone, similar to an eel rack dam.
There still exists in Mrs. Sumner’s hands a certified copy of the contract for the sale of this property to Sampson Crooker in 1803, as made by the owners, Daniel Bissell and John Bissell. It provided that Mr. Crooker should have “the privilege of opening the artificial raceway called the Binekill wider if necessary to supply the mill with water and throwing out the dirt on the bank of said Binekill, together with all the privileges and appurtenances unto the said land, sawmill and[77] Binekill[13] belonging, and also the dam on the river.” With the mill, the raceway and the dam Mr. Crooker acquired a considerable tract of land, in lots 98 and 99 of the Wallace patent, on which were houses inhabited by Brewster Platt and Elijah Ferry.
There is still a certified copy of the contract for the sale of this property to Sampson Crooker in 1803, held by Mrs. Sumner, made by the owners, Daniel Bissell and John Bissell. It stated that Mr. Crooker would have “the right to open the artificial raceway called the Binekill wider if needed to supply the mill with water and dispose of the dirt on the bank of the Binekill, along with all the rights and attachments related to the land, sawmill and[77] Binekill[13] and also the dam on the river.” With the mill, raceway, and dam, Mr. Crooker acquired a significant piece of land, in lots 98 and 99 of the Wallace patent, which included houses occupied by Brewster Platt and Elijah Ferry.
The contract further specified that Mr. Crooker should have “the privilege of digging a ditch through on the line between said Livingston’s land and said Bissell’s land from the mill to the river, on condition that Livingston stop the water where it now runs into the river.” For this property Mr. Crooker was to pay eleven hundred dollars. He was described as “of Canton, Greene County.” Mr. Crooker probably erected the grist mill soon after 1804. It was standing in 1808 and he owned the property until finally sold to Joel Bragg. Mr. Crooker’s home stood on the site of the L. B. Woodruff house in a lot which then embraced also the St. Matthew’s Church ground and the cemetery. His brothers George and Jacob soon followed him to Unadilla from Cairo.[14]
The contract also stated that Mr. Crooker should have “the right to dig a ditch along the boundary line between Livingston’s land and Bissell’s land from the mill to the river, as long as Livingston stops the water from flowing into the river.” For this land, Mr. Crooker was to pay $1,100. He was known as “from Canton, Greene County.” Mr. Crooker likely built the grist mill soon after 1804. It was still there in 1808, and he owned the property until he eventually sold it to Joel Bragg. Mr. Crooker’s home was located on the site of the L. B. Woodruff house in a lot that also included the St. Matthew’s Church property and the cemetery. His brothers George and Jacob soon joined him in Unadilla from Cairo.[14]
From Sampson Crooker these mills passed to Joel Bragg, whose life was one of the most stirring and impressive to be found in these annals. Mr. Bragg was a native of Vermont. With his father early in the century he went to Chenango County. The father seems to have been a “Vermont sufferer”, one of those who were deprived of their Vermont lands by the settlement of the disputes growing out of the New Hampshire Grants, and had received land in Chenango County as compensation for his losses. About the year 1812, Joel Bragg came to Unadilla and purchased land that had been a part of the original Daniel Bissell purchase. He built a new hotel on the site of Mr. Bissell’s hotel, and when this was burned he rebuilt it. George W. Reynolds of Franklin, a few years ago, recalled how in 1828 he had stopped at this hotel with his father, finding it “full of brawny men whose business seemed to be hauling logs to the sawmill and boards to the Delaware at Walton for rafting to Trenton and Philadelphia markets.”
From Sampson Crooker, these mills transferred to Joel Bragg, whose life was among the most exciting and notable in these records. Mr. Bragg was from Vermont. Early in the century, he moved with his father to Chenango County. His father appeared to be a “Vermont sufferer,” one of those who lost their Vermont lands due to the disputes arising from the New Hampshire Grants, and received land in Chenango County as compensation for his losses. Around 1812, Joel Bragg arrived in Unadilla and bought land that had originally belonged to Daniel Bissell. He built a new hotel on the site of Mr. Bissell’s hotel, and when this one burned down, he rebuilt it. A few years ago, George W. Reynolds from Franklin remembered staying at this hotel in 1828 with his father, describing it as “full of strong men whose job seemed to be hauling logs to the sawmill and boards to the Delaware at Walton for rafting to the markets in Trenton and Philadelphia.”
After Mr. Bragg bought the grist and sawmill property from Mr. Crooker, he met with a second misfortune. The mills were burned. It is related[79] that, on the morning after the fire, Mr. Bragg was seen coming down the street smoking a pipe and with an axe over his shoulder. Asked where he was going, his reply was, that he was starting for the woods to cut timber for a new mill. This illustrates the indomitable pluck of Joel Bragg. He not only erected a new sawmill but the stone building used for the gristmill was his work.
After Mr. Bragg purchased the grist and sawmill property from Mr. Crooker, he faced another setback. The mills burned down. It is said[79] that, the morning after the fire, Mr. Bragg was seen walking down the street smoking a pipe and carrying an axe over his shoulder. When asked where he was going, he replied that he was heading to the woods to cut timber for a new mill. This shows the unwavering determination of Joel Bragg. He not only built a new sawmill, but he also constructed the stone building that served as the gristmill.
Later on Mr. Bragg built the present brick house belonging to the Dr. Gregory estate, making the bricks himself, in the lot between the schoolhouse grounds and the railroad station. This was not long after 1837. Students at the old Academy can recall the ditches that formerly existed in that ground, where clay had been taken out to make bricks. The land being marshy there, these ditches were commonly full of water and became populous with frogs. I well remember going there with other boys to catch these frogs with spears, roasting their legs at the fire we built nearby.
Later, Mr. Bragg built the current brick house that belongs to the Dr. Gregory estate, making the bricks himself in the lot between the school grounds and the train station. This was not long after 1837. Students from the old Academy can remember the ditches that used to be in that area, where clay had been dug out to make bricks. Since the land was marshy, these ditches often filled with water and were swarming with frogs. I clearly remember going there with other boys to catch the frogs with spears and roasting their legs over the fire we made nearby.
Mr. Bragg died in 1870 at the age of eighty-five years and ten months. A son of his who was reared in this village rose to honors elsewhere,—Edward S. Bragg. He was born in Unadilla in 1827, was educated at Hobart College and read law in the office of Judge Noble. Admitted to the bar in 1848, he soon removed to Fond du Lac, Wisconsin, where he had held several offices before 1860, and in that year became a delegate to the Charleston Convention which nominated Stephen[80] A. Douglass. He became a captain in the army in 1861 and rose to the rank of Brigadier-General, with which he was mustered out in October, 1865, having served in nearly all the campaign of the Army of the Potomac. He was a delegate to the Democratic conventions which nominated Seymour, Greeley and Cleveland. The first nomination of Cleveland was seconded by him in a speech which became celebrated all over the country for its allusion to Tammany Hall’s opposition to Cleveland, General Bragg saying Cleveland was admired “for the enemies he had made.” General Bragg has been repeatedly elected to Congress where he was always a conspicuous figure on the Democratic side. He was seriously mentioned as a candidate for President on the Sound Money Democratic ticket, to run during the first Bryan campaign.
Mr. Bragg died in 1870 at the age of eighty-five years and ten months. One of his sons, who grew up in this village, achieved recognition elsewhere—Edward S. Bragg. He was born in Unadilla in 1827, attended Hobart College, and studied law in the office of Judge Noble. After being admitted to the bar in 1848, he soon moved to Fond du Lac, Wisconsin, where he held several offices before 1860. In that year, he became a delegate to the Charleston Convention that nominated Stephen A. Douglass. He became a captain in the army in 1861 and advanced to the rank of Brigadier-General, from which he was mustered out in October 1865, having served in nearly all the campaigns of the Army of the Potomac. He was a delegate to the Democratic conventions that nominated Seymour, Greeley, and Cleveland. He seconded Cleveland's first nomination with a speech that gained national attention for its reference to Tammany Hall's opposition to Cleveland, stating that Cleveland was admired “for the enemies he had made.” General Bragg was repeatedly elected to Congress, where he was always a prominent figure on the Democratic side. He was seriously considered as a candidate for President on the Sound Money Democratic ticket during the first Bryan campaign.
These village mills have had many names contemporary with their owners. Besides the Bissells and Mr. Bragg, the owners have included N. F. Brant, Albert T. Hodges, M. W. Duley and H. Y. Canfield, the present owner. Historic among industries in this village they stand. Elsewhere in the town, few, if any, pioneer mills still remain, and fewer still have any work to perform. Even here the familiar hum of wheel and buzz of saw, which aforetime were often the only sounds that the village heard in still summer afternoons, and which formerly were often heard through the night time also, now seldom startle even the most listening[81] ear. What piles of logs have I not seen gathered about that site in boyhood times; what sleigh-loads have I not seen pass through village streets, now and then to climb upon their tops for a ride to the mill site to watch their unloading! Grass is now growing close to the highway where logs once were piled to the utmost limit, and seldom does any sound emerge from either mill roof or shed.
These village mills have had many names over the years, reflecting their owners. Besides the Bissells and Mr. Bragg, other owners have included N. F. Brant, Albert T. Hodges, M. W. Duley, and H. Y. Canfield, the current owner. They are historic landmarks among the industries of this village. In the rest of the town, there are few, if any, pioneer mills left, and even fewer are still operational. Here, the familiar sounds of wheels turning and saws buzzing, which used to be the only noises the village heard on quiet summer afternoons—and even during the night—are now rarely heard, not even by the most attentive listener. How many piles of logs did I see gathered around that spot in my childhood? How many sleigh-loads did I see passing through the village streets, sometimes causing me to hop on top for a ride to the mill and watch the unloading? Grass is now growing close to the highway where logs used to be stacked high, and there is rarely any noise coming from either mill's roof or shed.
The earliest religious services held in Unadilla village appear to have been conducted by “Father” Nash. He came to Otsego County as a missionary near the end of the eighteenth century and labored in many parts of the county with great zeal and fruitful results for the remainder of his life. His wife often went with him to distant places on horseback, she leading in the singing while he conducted the services. Of many Episcopal Churches in the county, he, in a spiritual sense, was the founder.
The earliest religious services in Unadilla village seem to have been led by "Father" Nash. He arrived in Otsego County as a missionary near the end of the 18th century and worked in various parts of the county with great enthusiasm and significant impact for the rest of his life. His wife often accompanied him on horseback to far-off locations, where she would lead the singing while he ran the services. He can be considered the spiritual founder of many Episcopal Churches in the county.
“Father” Nash had held services many times in Unadilla before St. Matthew’s Church was founded, the meetings being held in private houses and even in barns. To his influence was largely due the denominational character of that Church, established as it was in a community composed so largely of men who had come from the home of Congregationalism. It was due to his influence upon them, combined with the fact that several of these men had already acquired some acquaintance[83] with the Episcopal faith, that the Church took on the Episcopal character. These men were Curtis Noble, Isaac Hayes, Josiah Thatcher, Abijah H. Beach, Solomon Martin, Dr. Cone and Sherman Page. They had all come from some of the few Connecticut towns in which Episcopalianism had been able at last to secure a foothold. To its forms and faith they were not wholly strangers.
“Father” Nash had led services many times in Unadilla before St. Matthew’s Church was founded, with gatherings taking place in private homes and even in barns. His influence was a major factor in shaping the denominational character of that Church, established as it was in a community largely made up of men who had come from the heart of Congregationalism. Thanks to his influence on them, combined with the fact that several of these men had already gained some familiarity with the Episcopal faith, the Church adopted an Episcopal character. These men were Curtis Noble, Isaac Hayes, Josiah Thatcher, Abijah H. Beach, Solomon Martin, Dr. Cone, and Sherman Page. They all came from a few Connecticut towns where Episcopalianism had finally managed to gain a foothold. They were not entirely strangers to its forms and beliefs.[83]
Among the first Episcopal clergymen who preached in Connecticut was a member of the family to which Mr. Beach belonged, the Rev. John Beach, who changed to that faith from Congregationalism in 1732, and became an active man in the formation of Episcopal Churches in several Litchfield towns. In 1740, he rendered such services to Woodbury, the ancestral home of Solomon Martin, where in 1783 was held a meeting which has historic fame as the first step taken in this country to secure Episcopal authority, Samuel Seabury being selected as bishop.
One of the first Episcopal clergy to preach in Connecticut was a relative of Mr. Beach, the Rev. John Beach, who converted from Congregationalism to that faith in 1732. He played an important role in establishing Episcopal Churches in several towns around Litchfield. In 1740, he contributed significantly to Woodbury, the ancestral home of Solomon Martin, where a historic meeting took place in 1783. This meeting is known as the first step in the United States to secure Episcopal authority, with Samuel Seabury being chosen as bishop.
In 1736, the Rev. Jonathan Arnold, another Episcopal clergyman, held services at New Milford, the home of Mr. Noble and Mr. Hayes, “where the use of the Lord’s prayer, the creed and the ten commandments, or the reading of the scriptures in divine service was never before known”, while at New Milford in 1764 a church was organized. At Hebron, the home of the Cones, was formed in 1734 the sixth Episcopal Church ever known in the state of Connecticut; while at[84] Cheshire, the home of Sherman Page, a Church edifice had first been erected in 1760. The Nobles of New Milford were among the most active supporters of the Episcopal Church in that place. Mr. Hayes when he came to Unadilla, although his sympathies as an Englishman’s son, were perhaps in that direction, was not a professing Episcopalian. In New Milford dwelt friends of Episcopalianism named Thatcher. Partridge Thatcher, who went there originally from Lebanon, was the architect of the New Milford church. To the same family belonged Josiah Thatcher who came from Norwalk, where also Episcopal beginnings had been made.
In 1736, Rev. Jonathan Arnold, an Episcopal clergyman, held services in New Milford, the home of Mr. Noble and Mr. Hayes, "where the Lord's Prayer, the creed, and the Ten Commandments, or the reading of scriptures in divine service was never before known." A church was organized in New Milford in 1764. In Hebron, the home of the Cones, the sixth Episcopal Church ever established in Connecticut was formed in 1734. In Cheshire, the home of Sherman Page, a church building was first erected in 1760. The Nobles of New Milford were some of the most active supporters of the Episcopal Church there. When Mr. Hayes arrived in Unadilla, despite his sympathies as the son of an Englishman, he was not a professing Episcopalian. In New Milford, there were friends of Episcopalianism named Thatcher. Partridge Thatcher, who originally came from Lebanon, was the architect of the New Milford church. Josiah Thatcher, who came from Norwalk, where Episcopal beginnings had also started, belonged to the same family.
When finally it was decided to form a Church in Unadilla, the chief inspiring cause was a desire to elevate the moral tone of the community: a frontier settlement seldom maintains a high standard of social life. The motive, therefore, was not so much to found a Church of any one denomination, as to found a Church of some kind. The denominational character of the society was finally determined by a vote. Sherman Page presided at the meeting and the vote was equally divided between Episcopalians and Presbyterians. Mr. Page was therefore called upon to give a casting vote, and thus turned the scale in favor of an Episcopal Church. This meeting was held in 1809.
When it was finally decided to create a Church in Unadilla, the main reason was to raise the community's moral standards: a frontier settlement rarely upholds a high level of social life. The goal, then, was not so much to establish a Church of a specific denomination, but to create a Church of some kind. The denominational identity of the society was eventually determined by a vote. Sherman Page led the meeting, and the vote was evenly split between Episcopalians and Presbyterians. Mr. Page was then asked to cast the deciding vote, which tipped the balance in favor of an Episcopal Church. This meeting took place in 1809.
For the first permanent rector, the wardens and vestrymen sent to Connecticut and secured[85] the Rev. Russell Wheeler who came in the spring of 1814, remaining until August 1819. Josiah Thatcher made a special journey to Connecticut to arrange for his coming. Mr. Wheeler was a graduate of Williams College and had studied divinity under Bishop Hobart. Before coming to Unadilla he had been rector of a Church in Watertown, Connecticut, ten miles from New Milford. After leaving Unadilla, he was rector of the Church in Morris. For him was built the house that formerly stood where now stands the Sperry residence, and in which afterwards lived Albert Benton and Bradford Kingsley.
For the first permanent rector, the wardens and vestry members went to Connecticut and secured the Rev. Russell Wheeler, who arrived in the spring of 1814 and stayed until August 1819. Josiah Thatcher made a special trip to Connecticut to arrange for his arrival. Mr. Wheeler was a graduate of Williams College and had studied divinity under Bishop Hobart. Before coming to Unadilla, he was the rector of a church in Watertown, Connecticut, ten miles from New Milford. After leaving Unadilla, he became the rector of the church in Morris. A house was built for him that used to stand where the Sperry residence is now located, and later, it was occupied by Albert Benton and Bradford Kingsley.
For one year following Mr. Wheeler, the Rev. James Keeler was rector, and then came the Rev. Marcus A. Perry who remained five years, his home being in the Howard house. Next came the rector who of all men that ever ministered over this Church perhaps made the deepest personal impression and exerted the widest influence on the community, the Rev. Norman H. Adams. He was rector of St. Matthew’s from 1825 until 1853, the year of his death. In the year of his coming, Colonel George H. Noble addressed to his cousin, Susan E. Hayes, who was then in New York, a letter in which he said:
For one year after Mr. Wheeler, Rev. James Keeler served as rector, followed by Rev. Marcus A. Perry, who stayed for five years, living in the Howard house. Next was the rector who probably left the most significant personal impact and had the broadest influence on the community, Rev. Norman H. Adams. He was the rector of St. Matthew’s from 1825 until 1853, the year he passed away. In the year he arrived, Colonel George H. Noble wrote a letter to his cousin, Susan E. Hayes, who was then in New York, in which he said:
“We are now preparing for Christmas, on which occasion we calculate to have Mr. Adams preach for us. He commences an engagement to preach for us for half the time for six months. He has[86] preached here two Sundays and was very much liked by all who heard him. He writes elegantly and is quite an orator; so I think we shall not have so many dull, go-to-meetingless Sundays this winter as we had anticipated.”
“We're getting ready for Christmas, and we plan to have Mr. Adams preach for us. He’s starting a six-month engagement to preach half the time. He’s already preached here for two Sundays and was really well-received by everyone who heard him. He writes beautifully and is a great speaker, so I don’t think we’ll have as many boring Sundays this winter as we thought.”
The grave of Mr. Adams with the striking monument that indicates its site is a familiar spot in the churchyard. Mr. Adams came from Greene County and was an old friend of Arnold B. Watson, who came to Unadilla from the same neighborhood.
The grave of Mr. Adams, marked by a prominent monument that shows its location, is a well-known place in the churchyard. Mr. Adams was from Greene County and was an old friend of Arnold B. Watson, who moved to Unadilla from the same area.
Ground for a Church edifice and burial purposes was purchased in January 1810. A headstone in the churchyard still marks that date as the year of the first interment. A contract was let in the same year to Sampson Crooker for the construction of a building thirty feet by fifty, but for want of means the frame stood as a skeleton for two years afterward, when the structure was at last finished. Trinity Church of New York city supplied the parish with the money needed for this purpose—fourteen hundred dollars. The means by which that opulent corporation was induced to make the contribution forms an interesting story. It has come down from Judge Page, through the recollections of Lester Hubbell.[15]
Ground for a church building and burial purposes was bought in January 1810. A headstone in the churchyard still marks that date as the year of the first burial. A contract was awarded in the same year to Sampson Crooker for the construction of a building thirty feet by fifty, but due to lack of funds, the frame stood incomplete for two years after that, until the structure was finally finished. Trinity Church of New York City provided the parish with the needed funds—fourteen hundred dollars. The way that wealthy organization was persuaded to make the contribution is an interesting story. It has been passed down from Judge Page, through the memories of Lester Hubbell.[15]

ST. MATTHEW’S CHURCH.
St. Matthew's Church.
Consecrated in 1814, Enlarged in 1845, and Again in 1852.
Consecrated in 1814, Expanded in 1845, and Again in 1852.
LLOYD L. WOODRUFF AND SAMUEL D. BACON STANDING ON THE SIDEWALK.
LLOYD L. WOODRUFF AND SAMUEL D. BACON STANDING ON THE SIDEWALK.
The vestry of St. Matthew’s had decided to ask Trinity for help and Judge Page was sent to New York to make the application. He found on arrival that Trinity had so many applications of the[87] kind that its policy had been to decline all, but the Judge, by means of the City Directory, ascertained the personal addresses of all members of the vestry and proceeded to call upon them. On meeting with a refusal from the first one he told him how much he regretted to return home without securing a single vote, and asked as a favor that he might have this man’s vote. The vestryman at last consented, but assured the Judge he could not possibly secure the gift. The Judge then called upon the other vestrymen and employed the same methods as with the first. Each was to give him one vote in order to save his pride on returning home. When the vestry of Trinity came together, the request from St. Matthew’s was duly read by the clerk, put to a vote, and, to the surprise of every one present except the Judge, was passed unanimously. The Judge is said to have kept his countenance in a state of rigid repose, when he rose to his feet and thanked the vestry for their generosity.
The vestry of St. Matthew’s decided to ask Trinity for help, and Judge Page was sent to New York to make the request. Upon arriving, he found that Trinity had so many similar applications that their policy was to decline them all. However, the Judge used the City Directory to find the personal addresses of all the vestry members and went to see them. After being turned down by the first one, he expressed how much he regretted going home without securing a single vote and asked as a favor for that man's vote. The vestryman eventually agreed but made it clear he couldn't guarantee the support. The Judge then visited the other vestry members, using the same approach as with the first. Each one was asked to give him one vote to save his pride when he returned home. When the Trinity vestry convened, the request from St. Matthew’s was read by the clerk, put to a vote, and, to everyone’s surprise except the Judge's, it was passed unanimously. It’s said that the Judge maintained a calm demeanor when he stood up to thank the vestry for their generosity.
Bishop Hobart consecrated the Church in 1814 and in 1817 a bell that had been cast in London was set up. In 1845 the church at a cost of fifteen hundred dollars was enlarged and entirely remodeled by William J. Thompson. This was during the administration of Mr. Adams: it was newly consecrated by Bishop DeLancey. About seven years afterwards another enlargement of the nave was made by Mr. Thompson and Lewis Carmichael, during the rectorship of the Rev.[88] Samuel H. Norton. About the time when Trinity Church gave the fourteen hundred dollars, Gouldsborough Banyar gave the Church 116 acres of land two miles below the village,—a property which was retained until some years after the Civil War, when it was sold and the present rectory in part built from the proceeds.
Bishop Hobart consecrated the Church in 1814, and in 1817, a bell that had been cast in London was installed. In 1845, the church was enlarged and completely remodeled by William J. Thompson at a cost of fifteen hundred dollars. This took place during Mr. Adams' administration and the church was reconsecrated by Bishop DeLancey. About seven years later, Mr. Thompson and Lewis Carmichael made another enlargement of the nave during the rectorship of the Rev. [88] Samuel H. Norton. Around the time when Trinity Church contributed fourteen hundred dollars, Gouldsborough Banyar donated 116 acres of land to the Church, located two miles below the village. This property was kept until a few years after the Civil War, when it was sold, and part of the proceeds were used to build the current rectory.
The first grave opened within the burial ground was that of Edward Howell, a sea captain, who, early in the century, had abandoned his roving life and settled on the Nathaniel Wattles place intending there to spend the remainder of his days. When the purchase of this land was under consideration, Mr. Howell was asked for a subscription. He declined on the ground that he had just sold his farm with the intention of going with his family to Bath, Steuben County. A few days afterwards, Captain Howell was taken ill and died. Thus his grave was the first ever opened in those grounds. As may still be seen, the stone that marks Captain Howell’s grave was “inscribed by his children.” The family removed to Bath where one of his sons became a judge and member of Congress.
The first grave opened in the burial ground belonged to Edward Howell, a sea captain who, earlier in the century, had left his adventurous life behind and settled on the Nathaniel Wattles property, planning to spend his remaining years there. When the purchase of the land was being discussed, Mr. Howell was asked to contribute. He declined, stating that he had just sold his farm and intended to move with his family to Bath, Steuben County. A few days later, Captain Howell fell ill and died. As a result, his grave was the very first one opened in that area. The stone that marks Captain Howell’s grave, which can still be seen today, was “inscribed by his children.” The family moved to Bath, where one of his sons became a judge and a member of Congress.
In this churchyard are buried many of the first Unadilla pioneers, as well as men who followed them in the first half of the nineteenth century, among the number Solomon Martin, Guido L. Bissell, Josiah Thatcher, James Hughston, Isaac Hayes, Curtis Noble, Stephen Benton, Sherman[89] Page, William Wilmot, Adanijah, Daniel, Gilbert and Gardner Cone, Abijah H. Beach, David Finch, Niel Robertson, Fowler P. Bryan, Joel Bragg, Col. A. D. Williams, Henry Ogden, Dr. John Colwell, Erastus Kingsley, Arnold B. Watson, Col. Samuel North, Frederick A. Sands, Rev. Norman H. Adams, L. Bennett Woodruff, Henry S. Woodruff, and Dr. Gaius L. Halsey.
In this churchyard are buried many of the first Unadilla pioneers, as well as those who followed them in the first half of the nineteenth century, including Solomon Martin, Guido L. Bissell, Josiah Thatcher, James Hughston, Isaac Hayes, Curtis Noble, Stephen Benton, Sherman[89] Page, William Wilmot, Adanijah, Daniel, Gilbert and Gardner Cone, Abijah H. Beach, David Finch, Niel Robertson, Fowler P. Bryan, Joel Bragg, Col. A. D. Williams, Henry Ogden, Dr. John Colwell, Erastus Kingsley, Arnold B. Watson, Col. Samuel North, Frederick A. Sands, Rev. Norman H. Adams, L. Bennett Woodruff, Henry S. Woodruff, and Dr. Gaius L. Halsey.
An earlier burial place than this stood just east of Lester Hubbell’s summer home. There was buried Daniel Bissell. Mr. Thompson remembered the head stone that marked his grave. What disposition was made of these graves when the grounds were abandoned as a burial place, the author has been unable to ascertain.
An earlier burial site than this was located just east of Lester Hubbell's summer home. Daniel Bissell was buried there. Mr. Thompson recalled the headstone that marked his grave. What happened to these graves when the area was no longer used as a burial place remains unknown to the author.
Contemporary with the founding of St. Matthew’s Church was the founding of Freedom Lodge. Its charter dates from the same year—1809. De Witt Clinton was then Grand Master of the Grand Lodge of the State. At the organization of the lodge, Stephen Benton was made master, Abijah H. Beach senior warden, and Sherman Page, junior warden. For some years meetings were held in the house of Stephen Benton. During that period, the lodge records were lost in a fire which destroyed Mr. Benton’s house. In the time of the anti-Masonic movement, growing out of the Morgan tragedy, the lodge was practically closed. But in 1854, it was reorganized, with A. B. Watson as Master,[90] and R. G. Mead and A. D. Williams as wardens. To a much later date belongs the Chapter.
Contemporary with the founding of St. Matthew’s Church was the founding of Freedom Lodge. Its charter dates from the same year—1809. De Witt Clinton was then the Grand Master of the Grand Lodge of the State. At the organization of the lodge, Stephen Benton became master, Abijah H. Beach was senior warden, and Sherman Page served as junior warden. For several years, meetings were held in Stephen Benton’s house. During that time, the lodge records were lost in a fire that destroyed Mr. Benton’s house. During the anti-Masonic movement that followed the Morgan tragedy, the lodge was mostly closed. However, in 1854, it was reorganized, with A. B. Watson as Master, and R. G. Mead and A. D. Williams as wardens. The Chapter originated much later.
After St. Matthew’s, the next oldest village Church is the Presbyterian, the influence of which has been an important factor in spiritual and social life. Two Presbyterian missionaries had been here before 1800, and possibly as early as the coming of “Father” Nash. Perhaps it was due to them that so much early Calvinistic strength had been shown in Cooperstown and Sidney. But Elihu Spencer and Gideon Hawley had been more than forty years in advance of them, those men coming as missionaries to the Indians. It is, therefore, true that the earliest religious teachings in the valley came from men of the Presbyterian faith, although on village soil the pioneer,—in so far as depth of impression was concerned, and possibly as a matter of date also—was “Father” Nash, an Episcopalian.
After St. Matthew’s, the next oldest village church is the Presbyterian, which has played a significant role in the spiritual and social life of the community. Two Presbyterian missionaries were here before 1800, possibly as early as the arrival of “Father” Nash. It’s likely that their presence contributed to the strong Calvinistic influence seen in Cooperstown and Sidney. However, Elihu Spencer and Gideon Hawley were over forty years ahead of them, arriving as missionaries to the Indians. Therefore, it’s accurate to say that the earliest religious teachings in the valley came from men of the Presbyterian faith, although when it comes to the depth of impact, and possibly the timeline as well, the pioneer was “Father” Nash, an Episcopalian.
The Presbyterian Church in Unadilla was organized in 1823. Its first members were Uriah Hanford, Rhoda Hanford, Jesse R. Hovey, Mary Hovey, Holley Seeley, Garrett Monfort, Sarah Monfort, John Eells, Sophia Bottom, Daniel Castle, and Philo L. Phelps. For several years services were held in the school-house and in private dwellings. The building of a Church edifice was delayed until 1844, the year in which at Sand Hill the Baptist church was erected.
The Presbyterian Church in Unadilla was established in 1823. Its first members were Uriah Hanford, Rhoda Hanford, Jesse R. Hovey, Mary Hovey, Holley Seeley, Garrett Monfort, Sarah Monfort, John Eells, Sophia Bottom, Daniel Castle, and Philo L. Phelps. For several years, services took place in the schoolhouse and in people's homes. The construction of a church building was postponed until 1844, the same year the Baptist church was built at Sand Hill.
Since the building of the Episcopal church thirty[91] years had now gone by, in which fact we see the historic importance in early village annals of St. Matthew’s. At Unadilla Centre, as early as 1830, a Methodist Church had been set up, but it was not until a quarter of a century afterward that a Methodist Church building was erected in Unadilla by a society destined to exert marked influence, and to-day existing in a fine state of vigor and usefulness.
Since the building of the Episcopal church, thirty[91] years have passed, highlighting its historical significance in the early records of St. Matthew’s. At Unadilla Centre, a Methodist Church was established as early as 1830, but it wasn’t until twenty-five years later that a Methodist Church building was constructed in Unadilla by a society that would have a significant impact, and it continues to thrive and be useful today.
The Baptist Church dates from 1847. Judge Page gave the land on which the building stands, valued by him at two hundred dollars. Frederick A. Sands, William J. Hughston and Simeon Bidwell were among the other contributors. Many gifts were in small sums. Scores of persons gave twenty-five and fifty cents. Anything was acceptable. On the original subscription book may still be read items like these: “$3 in boots and shoes”; “$10, one-half in cash, half in hats”; “$5 in boots and shoes”; “$3 in a United States map”; “2 dozen papers of tobacco”; and twenty-five cents in the form of “one bottle of Cholera Morbus Specific.”
The Baptist Church was founded in 1847. Judge Page donated the land where the building is located, which he valued at two hundred dollars. Frederick A. Sands, William J. Hughston, and Simeon Bidwell were some of the other donors. Many contributions were small. Dozens of people gave twenty-five or fifty cents. Any amount was welcome. The original subscription book still shows items like: “$3 in boots and shoes”; “$10, half in cash, half in hats”; “$5 in boots and shoes”; “$3 for a United States map”; “2 dozen packs of tobacco”; and twenty-five cents in the form of “one bottle of Cholera Morbus Specific.”
Spafford records that in 1824, Unadilla possessed “a handsome toll bridge across the Susquehanna, 250 feet long, with three arches well covered and painted, as ornamental to the village as it is useful.” This bridge had been erected in 1817, the builder being Luther Cowles and one of the workmen Guido L. Bissell. It supplanted an older[92] and inferior structure which had been partly completed as early as 1804, and which stood a few feet further up the stream where remains of one of the piers were still visible a few years ago in clear water. The piers of the new bridge were originally formed of plank boxes filled with stone. These proved inadequate in times of high water and projecting piers of stronger masonry were erected in their place. The bridge continued in use until 1893, when the present structure of iron was erected. It was owned by a company which had the privilege of raising money by issuing bank notes.
Spafford notes that in 1824, Unadilla had “a beautiful toll bridge across the Susquehanna, 250 feet long, with three arches that were nicely covered and painted, making it as decorative to the village as it is functional.” This bridge was built in 1817 by Luther Cowles, with one of the workers being Guido L. Bissell. It replaced an older[92] and inferior structure that had been partly built as early as 1804, and which stood a few feet further upstream where remnants of one of the piers were still visible a few years ago in clear water. The piers of the new bridge were originally made of wooden boxes filled with stone. These turned out to be insufficient during high water, so stronger masonry piers were built in their place. The bridge was in use until 1893, when the current iron structure was constructed. It was owned by a company that had the right to raise money by issuing bank notes.
The building of another bridge on a new site at Unadilla was probably influenced somewhat by the enterprise which was building up a settlement at Crookerville. It was also inspired by the growing interests of the lower business centre of the village. On June 29, 1822, in the presence of Daniel Cone, Stephen Benton gave the Commissioners of Highways a quitclaim deed to a strip of land running “from the turnpike near Foster’s Tavern[16] on the west side of Sherman Page’s line south.”
The construction of another bridge at a new location in Unadilla was likely influenced by the development of a settlement in Crookerville. It was also motivated by the increasing interests of the lower business area of the village. On June 29, 1822, in front of Daniel Cone, Stephen Benton provided the Highway Commissioners with a quitclaim deed for a strip of land that ran “from the turnpike near Foster’s Tavern[16] on the west side of Sherman Page’s line south.”
This land was granted for a public highway and was to revert back to Stephen Benton or his heirs “in one year after the bridge which is contemplated to be built across the river shall become impassable for teams and loads, unless a new[93] bridge shall be built, and that in good repair for passing with loads and teams.” On the same day a similar deed to land one rod wide adjoining Mr. Benton’s was given to Sherman Page in Daniel Cone’s presence for similar uses and on the same conditions. Benjamin Saunders, W. D. Spencer and Eber Ferris, Commissioners of Highways, laid out this road “agreeable to the request of Gilbert Cone, Albert Benton and John Bissell, trustees for building the free bridge.” This bridge remained free for ten years and then became a toll-bridge. The road was not opened earlier than 1823. A new iron bridge was erected on this site in the summer of 1894.
This land was granted for a public highway and was to return to Stephen Benton or his heirs “one year after the bridge that is supposed to be built across the river becomes impassable for teams and loads, unless a new[93] bridge is built and kept in good condition for passing with loads and teams.” On the same day, a similar deed for land one rod wide next to Mr. Benton’s was given to Sherman Page in Daniel Cone’s presence for similar purposes and under the same conditions. Benjamin Saunders, W. D. Spencer, and Eber Ferris, Commissioners of Highways, laid out this road “according to the request of Gilbert Cone, Albert Benton, and John Bissell, trustees for building the free bridge.” This bridge was free for ten years and then became a toll bridge. The road wasn’t opened before 1823. A new iron bridge was built at this location in the summer of 1894.

SECOND BRIDGE ON THE SITE OF WATTLES’S FERRY.
SECOND BRIDGE ON THE SITE OF WATTLES’S FERRY.
Built in 1817, Taken Down in 1893.
Built in 1817, Removed in 1893.
In 1821, a handsome two-story building was erected as a school-house, including a classical school of about thirty scholars and a common district school. The land for a site had been granted by Robert Harper of Windsor in July, 1820, the consideration being “one dollar and other divers good causes and considerations him thereunto moving.” This edifice, on the site of the present home of R. K. Teller, continued in use as a school for about sixty-five years, when it was sold for a hundred dollars, moved to a street across the railroad track and converted into a dwelling.
In 1821, an attractive two-story building was built as a schoolhouse, which included a classical school with about thirty students and a local district school. The land for the site was given by Robert Harper of Windsor in July 1820, with the payment being “one dollar and other various good reasons and considerations for him.” This building, located where R. K. Teller's current home is, served as a school for around sixty-five years before being sold for a hundred dollars, moved to a street across the railroad track, and turned into a residence.
The rapidity with which the lands in this valley were taken up, once they had been made accessible, is most striking. Not only was the site of the village put under cultivation before the century closed, but many tracts elsewhere, on the hills to the north and south and along the two rivers, Susquehanna and Unadilla. Of those pioneers this volume should contain some record. They became familiar figures in village streets. Here they found a market for their produce; here many of them attended Church; here was the bank; here lived their family physicians and their lawyers; here was the post office, and here were the dry goods and grocery stores. Some of these localities have since built up villages of their own, such as Sidney Centre (or Maywood) and Wells Bridge; but for three-quarters of a century Unadilla was the central village with which all their interests were closely identified.
The speed at which the land in this valley was claimed, once it became accessible, is amazing. Not only was the land for the village cultivated before the century ended, but many areas on the hills to the north and south and along the Susquehanna and Unadilla rivers were as well. This book should include some record of those pioneers. They became well-known figures in the village. Here they found a market for their produce; many of them attended church here; the bank was here; their family doctors and lawyers lived here; the post office was here, along with the dry goods and grocery stores. Some of these areas have since developed their own villages, like Sidney Centre (or Maywood) and Wells Bridge; but for seventy-five years, Unadilla was the main village closely tied to all their interests.
Across the river from the village in the Crookerville neighborhood, a settlement had been started[95] by Stephen Wood before the eighteenth century closed, and here was a sawmill. Mr. Wood’s wife was a sister of William Gordon who afterwards came to live on the Nathaniel Wattles place. Mr. Gordon was the father of Samuel Gordon of Delhi who was stationed at Unadilla during the Civil War as Provost Marshall. The sawmill in Crookerville had been built some years before 1800, when Guido L. Bissell charged Mr. Gordon “to two days on the mill, six shillings”, “to repairing the sawmill, 14 shillings”, and in 1801, “to work on sawmill, 6 shillings”, and “to work on sawmill and gate 6 shillings.” Soon afterwards a grist mill was erected. It was owned by a man named Bennett who sold it to Mr. Crooker, after whom the place got its name.
Across the river from the village in the Crookerville neighborhood, a settlement was established by Stephen Wood before the eighteenth century ended, and there was a sawmill. Mr. Wood’s wife was a sister of William Gordon, who later moved to the Nathaniel Wattles place. Mr. Gordon was the father of Samuel Gordon from Delhi, who served as Provost Marshal at Unadilla during the Civil War. The sawmill in Crookerville was built a few years before 1800, when Guido L. Bissell charged Mr. Gordon “for two days on the mill, six shillings,” “for repairing the sawmill, 14 shillings,” and in 1801, “for work on the sawmill, 6 shillings,” and “for work on the sawmill and gate, 6 shillings.” Soon after, a grist mill was constructed. It was owned by a man named Bennett, who sold it to Mr. Crooker, after whom the place got its name.
Mr. Crooker gave a new start to the settlement by erecting a woolen mill in which yarn was spun, cloth woven and carpets made. For some of these carpets he found a market in New York. He erected seven houses around the mills, one for himself, the others for his employes. He died in 1842, and his son Edmund continued the business, with Elisha Thompson, a brother of William J. Thompson, but in 1844, the property passed into the hands of Major Fellows who, in 1845, converted the woolen mill into a grist mill.
Mr. Crooker revitalized the settlement by building a woolen mill where they spun yarn, wove cloth, and made carpets. He found a market for some of these carpets in New York. He built seven houses around the mills: one for himself and the rest for his employees. He passed away in 1842, and his son Edmund took over the business, along with Elisha Thompson, who was a brother of William J. Thompson. However, in 1844, the property was taken over by Major Fellows, who transformed the woolen mill into a grist mill in 1845.
Early among those who reached the hills north of the village were Peter Rogers, Abel DeForest and a man named Morefield. In 1799, Mr. Rogers’s[96] dwelling was described as an “old house,” indicating that it had been built before the Revolution. Town records show that Mr. DeForest was living there as early as 1797. Other men who came to this region were Elijah Place and Rufus Fisk, as early as 1799, and James Maxwell, John Butler and Lysander Curtis, who arrived later.
Among the first to reach the hills north of the village were Peter Rogers, Abel DeForest, and a man named Morefield. In 1799, Mr. Rogers’s[96] home was referred to as an “old house,” suggesting it had been built before the Revolution. Town records indicate that Mr. DeForest was living there as early as 1797. Other men who arrived in this area included Elijah Place and Rufus Fisk, who came in 1799, along with James Maxwell, John Butler, and Lysander Curtis, who arrived later.
Abel DeForest was a member of Assembly in 1810, 1813 and 1814. The DeForest name has been well preserved in numerous descendants. According to the census of 1890, there were fifty-eight persons of the name living in the town. William DeForest for more than thirty years was a groceryman in the village. Over his counter, in exchange for peanuts and oranges, were to pass the most of the pennies that came into the author’s hands when a boy.
Abel DeForest served in the Assembly in 1810, 1813, and 1814. The DeForest name has been well preserved through many descendants. According to the 1890 census, there were fifty-eight people with that name living in the town. William DeForest was a grocery store owner in the village for over thirty years. He exchanged most of the pennies that came into the author's hands as a boy for peanuts and oranges over his counter.
Lysander Curtis outlived all his contemporaries. When he died in December, 1890, his age was ninety-eight years, nine months and twenty days. For nearly sixty years he had lived on the same farm. He was born in Columbia County in 1792 and came to this valley with his father when twelve years old. He served in the War of 1812, and in 1833 settled on 300 acres of unimproved land at the upper end of Rogers Hollow. Out of this land he made a valuable farm, which at the time of his death was still in his possession. Mr. Curtis had voted at every election save one since he became of age.
Lysander Curtis outlived all his peers. When he died in December 1890, he was ninety-eight years, nine months, and twenty days old. He had lived on the same farm for nearly sixty years. Born in Columbia County in 1792, he moved to this valley with his father when he was twelve. He served in the War of 1812, and in 1833, he settled on 300 acres of undeveloped land at the upper end of Rogers Hollow. He transformed this land into a valuable farm, which he still owned at the time of his death. Mr. Curtis had voted in every election except one since he turned eighteen.
Noah Gregory, whose son settled in that part of the town called Unadilla Centre, was a native of Norwalk, Connecticut, where he was born in 1796. He lived in Gilbertsville, and after him was named Gregory Hill. His son, Ebenezer Gregory, in 1823 married James Maxwell’s daughter and moved to a farm where he built the stone house that still stands in Unadilla Centre. He reared four sons and four daughters who have contributed for more than one generation familiar figures to the social and business life of the village.
Noah Gregory, whose son settled in the area known as Unadilla Centre, was originally from Norwalk, Connecticut, where he was born in 1796. He lived in Gilbertsville, which was later named Gregory Hill after him. His son, Ebenezer Gregory, married James Maxwell’s daughter in 1823 and moved to a farm where he built the stone house that still stands in Unadilla Centre. He raised four sons and four daughters who have been familiar figures in the social and business life of the village for over one generation.
One of his sons was Jared C. Gregory who died in Madison, Wisconsin, in 1891. He lived in Unadilla for many years, reading law with Judge Noble, and practising it here until 1858 when he removed to Wisconsin, having been two years before the Democratic candidate for Congress. In Wisconsin he had success as a lawyer, became a Regent of the University of the State and postmaster of Madison under President Cleveland. His wife was Charlotte Camp, a sister of Mrs. Charles C. Noble. She is still living in Madison. The author had the pleasure of meeting her there in the summer of 1900, while securing material for “The Old New York Frontier” in the Library of the State Historical Society. He spent two hours in her home, and they passed as might one.
One of his sons was Jared C. Gregory, who passed away in Madison, Wisconsin, in 1891. He lived in Unadilla for many years, studying law with Judge Noble and practicing it there until 1858, when he moved to Wisconsin. Two years prior, he had been the Democratic candidate for Congress. In Wisconsin, he found success as a lawyer, became a Regent of the University of the State, and served as postmaster of Madison under President Cleveland. His wife was Charlotte Camp, the sister of Mrs. Charles C. Noble. She is still living in Madison. The author had the pleasure of meeting her there in the summer of 1900 while gathering material for “The Old New York Frontier” in the Library of the State Historical Society. He spent two hours in her home, and they enjoyed each other's company as friends might.
Another son was Dr. Nelson B. Gregory, who in the last years of his life was a conspicuous figure in the village. In his youth he had learned dentistry[98] and went to France where he became a pioneer American dentist. He had among his patients men of whom the world everywhere has heard, including Thiers. He returned to Unadilla about twenty years ago and devoted himself to farming and stock raising on the fertile island farm formed by the Susquehanna and the Binnekill. He died in 1895.
Another son was Dr. Nelson B. Gregory, who in the later years of his life was a prominent figure in the village. In his youth, he trained in dentistry[98] and went to France, where he became a pioneering American dentist. He treated notable patients, including Thiers, who is well known worldwide. He returned to Unadilla about twenty years ago and focused on farming and raising livestock on the fertile island farm created by the Susquehanna and the Binnekill. He passed away in 1895.
In 1804, Abel Holmes came from Connecticut to Morris, bringing with him a son Amos, then one year and a half old. In 1809 Mr. Holmes went to Unadilla Centre, built a log house and cleared up a farm, with his nearest neighbor living one mile away. He lived to be eighty-four years old, and his son Amos died at ninety-five. Amos learned to ride a bicycle when he was ninety-three. The last years of Amos’s life were spent in the village and he distinctly remembered the place as he had seen it in boyhood.
In 1804, Abel Holmes moved from Connecticut to Morris, bringing along his son Amos, who was just one and a half years old at the time. In 1809, Mr. Holmes headed to Unadilla Centre, where he built a log cabin and cleared land for a farm, with his nearest neighbor a mile away. He lived to be eighty-four years old, while his son Amos lived to ninety-five. Amos learned to ride a bike when he was ninety-three. In his later years, Amos lived in the village and clearly remembered it as he had known it in his childhood.
By 1820 many families were living along the old Butternut road, running north from the Noble and Hayes store. Beginning at the north line of the town and coming south, the first farm was occupied by Richard Musson, who had settled there in 1804. Then came in the order named, Daniel Adcock, Jehiel Clark, Captain A. Bushnell, a family on the Peter Coon farm, Simeon Church, L. Farnsworth and James Maxwell. This brings us to Unadilla Centre where Mr. Maxwell kept a hotel. South from this point the settlers were Mr. Lamb,[99] Mr. Carr, William Derrick, a colored man who had formerly been a slave owned by General Jacob Morris, another Mr. Carr, Jarvis Smith, John Haynes, who was a blacksmith, Joseph Smith, Mr. Allen, and finally Mr. Hemenway. This brought the traveler to the hill overlooking the village, at the base of which lay a group of buildings belonging to merchants, stock dealers, and farmers, gathered about the store and distillery of Noble and Hayes.[17]
By 1820, many families were living along the old Butternut Road, which ran north from the Noble and Hayes store. Starting at the north edge of town and moving south, the first farm was owned by Richard Musson, who had settled there in 1804. Following him in order were Daniel Adcock, Jehiel Clark, Captain A. Bushnell, a family on the Peter Coon farm, Simeon Church, L. Farnsworth, and James Maxwell. This brings us to Unadilla Center, where Mr. Maxwell operated a hotel. South from this point, the settlers included Mr. Lamb, [99] Mr. Carr, William Derrick, a Black man who had formerly been a slave owned by General Jacob Morris, another Mr. Carr, Jarvis Smith, John Haynes, who was a blacksmith, Joseph Smith, Mr. Allen, and finally Mr. Hemenway. This led the traveler to the hill overlooking the village, at the base of which was a collection of buildings belonging to merchants, stock dealers, and farmers, centered around the store and distillery of Noble and Hayes.[17]
In the Sand Hill and Hampshire Hollow regions, the town road records show that lands had been taken up before the eighteenth century closed. Among the early names are Daniel Buckley, John Sisson, Samuel Merriman, Elisha Lathrop, Thomas Wilbur, and John Cranston, all of whom had arrived as early as 1796 when Abner Griffith and Samuel Betts were living on the river road south of those settlements. John Sisson came as early as 1790, living first on the river road and then removing to the neighborhood afterwards called Sisson Hill. Other early names are Eber Ferris, John Palmer, Aaron Sisson, Lee Palmer, Hezekiah and William Carr, Edward Smith, Harvey Potter, Bethel Lesure, Samuel Patterson, and Captain Seth Rowley.
In the Sand Hill and Hampshire Hollow areas, the town road records show that land was settled before the end of the eighteenth century. Some of the early settlers include Daniel Buckley, John Sisson, Samuel Merriman, Elisha Lathrop, Thomas Wilbur, and John Cranston, all of whom had arrived as early as 1796 when Abner Griffith and Samuel Betts were living on the river road south of those settlements. John Sisson arrived as early as 1790, initially living on the river road and later moving to the area now known as Sisson Hill. Other early settlers include Eber Ferris, John Palmer, Aaron Sisson, Lee Palmer, Hezekiah and William Carr, Edward Smith, Harvey Potter, Bethel Lesure, Samuel Patterson, and Captain Seth Rowley.
Captain Rowley had taken part in the siege of Fort Schuyler in 1777, that historic event which, combined with the battle at Oriskany, precipitated[100] the Border Wars of the American Revolution. Captain Rowley spent three weeks at Fort Schuyler. He died at the age of ninety-one. On the river road near the mouth of Sand Hill Creek settled Captain Elisha Saunders, who was a physician as well as a soldier. He was killed at the battle of Queenstown in the War of 1812, and left two sons, one of whom became a physician in Otego, while the other, B. G. W. Saunders, lived for many years in Unadilla.
Captain Rowley participated in the siege of Fort Schuyler in 1777, a key event that, along with the battle at Oriskany, sparked[100] the Border Wars of the American Revolution. He spent three weeks at Fort Schuyler and passed away at the age of ninety-one. On the river road near the mouth of Sand Hill Creek, Captain Elisha Saunders settled; he was both a doctor and a soldier. He was killed during the battle of Queenstown in the War of 1812, leaving behind two sons. One became a doctor in Otego, while the other, B. G. W. Saunders, lived many years in Unadilla.
Benjamin Wheaton had settled in the eastern part of the town before 1796. He survived in that neighborhood as the traditional hero of many hunting tales, some of which are worthy of Baron Munchausen. One of them relates to a panther. Mr. Wheaton, after a long tramp through the woods, on sitting down to rest, fell asleep. When he awoke, he found himself covered with leaves and concluded that a panther had thus bestowed upon him the attentions received from other creatures by the celebrated Babes in the Woods. He believed however that the panther’s attentions had been prompted by self interest, in that she expected to return with her young and make a meal of him. Accordingly, he climbed a tree and when the big cat came back with her kittens, the mighty hunter slew all three.
Benjamin Wheaton had moved to the eastern part of the town before 1796. He became known as a traditional hero, celebrated in many hunting stories, some of which could rival those of Baron Munchausen. One tale involves a panther. After a long hike through the woods, Mr. Wheaton sat down to rest and fell asleep. When he woke up, he found himself covered in leaves and figured that a panther had treated him like the famous Babes in the Woods. However, he believed the panther’s interest was self-serving, as she likely intended to return with her cubs and make a meal out of him. So, he climbed a tree, and when the big cat returned with her kittens, the mighty hunter killed all three.
The condition of Hampshire Hollow, which was settled by seven families from New Hampshire, has been described by Sylvester Smith as it existed in[101] the early part of the century.[18] The heads of families and the number of their children were these: Parker Fletcher, seven children; Whiting Bacon, (the father of Samuel D. Bacon of Unadilla), eleven; Peter Davis, six; Walter Winans, four; Gaius Spaulding, four; Ephraim Smith, ten; Abraham Post, ten; John Cranston, ten; Samuel Lamb, four; Levi Lathrop, twelve; Asa Lesure, eight; Ephraim Robbins, six; Theophilus Merriman, seven; William Chapin, seven; John Lesure, eight (Mr. Lesure was living in 1891 at the age of eighty-nine); Thomas J. Davis, three, and B. M. Goldsmith, three. Nearly all of these families in Mr. Smith’s boyhood were still living in log houses.
The state of Hampshire Hollow, which was settled by seven families from New Hampshire, was described by Sylvester Smith as it appeared in the early part of the century.[101] The family heads and their number of children were as follows: Parker Fletcher, seven children; Whiting Bacon (the father of Samuel D. Bacon from Unadilla), eleven; Peter Davis, six; Walter Winans, four; Gaius Spaulding, four; Ephraim Smith, ten; Abraham Post, ten; John Cranston, ten; Samuel Lamb, four; Levi Lathrop, twelve; Asa Lesure, eight; Ephraim Robbins, six; Theophilus Merriman, seven; William Chapin, seven; John Lesure, eight (Mr. Lesure was living in 1891 at the age of eighty-nine); Thomas J. Davis, three; and B. M. Goldsmith, three. Nearly all of these families during Mr. Smith’s childhood were still living in log houses.
With the building of the road from the Ouleout over to Carr’s Creek, in 1794, an important beginning was made in opening up the Sidney Centre neighborhood—a road little used now-a-days because of the heavy grade, but it seems to have been the original means of approach to Sidney Centre. Settlers came in slowly. The first to arrive came before the road was open. Jacob Bidwell settled there in 1793 and found two or three families had preceded him, but they did not remain long. Mr. Bidwell built a house on the farm owned in recent years by Harper W. Dewey. His brother taught the first school on Carr’s Creek and in 1798, at this wilderness home, was born a son[102] who spent his old age in Unadilla village—Simeon Bidwell.
With the construction of the road from the Ouleout to Carr’s Creek in 1794, a significant step was taken in developing the Sidney Centre area—a road that isn’t frequently used today because of its steep grade, but it seems to have been the original route to Sidney Centre. Settlers arrived slowly. The first ones came before the road was completed. Jacob Bidwell settled there in 1793 and discovered that two or three families had come before him, but they didn’t stay long. Mr. Bidwell built a house on the farm that was owned in more recent years by Harper W. Dewey. His brother was the first to teach school on Carr’s Creek, and in 1798, at this remote home, a son was born[102] who spent his later years in Unadilla village—Simeon Bidwell.
At Smith Settlement homes were planted about the same time, the pioneer having been Samuel Smith. On the Niles farm the first settler was John Wellman who sold the place to Joseph Niles in 1810. Mr. Niles came from Connecticut. He was drafted for the War of 1812 and for twenty-five dollars hired a man to go in his place. This man went to Sackett’s Harbor under General Erastus Root of Delhi. Mr. Niles’s son Samuel lived on this farm all his life, I think. In 1816, David Baker, the father of Horace and William Baker, came to this neighborhood.
At Smith Settlement, homes were built around the same time, with Samuel Smith being the first pioneer. On the Niles farm, the first settler was John Wellman, who sold the land to Joseph Niles in 1810. Mr. Niles came from Connecticut. He was drafted for the War of 1812 and, for twenty-five dollars, hired someone to take his place. This person went to Sackett’s Harbor under General Erastus Root from Delhi. Mr. Niles’s son Samuel lived on this farm for his entire life, I believe. In 1816, David Baker, the father of Horace and William Baker, moved to this area.
Another early settler was Jonathan Burdick. His father had settled in Kortright in 1810. Jonathan came to Carr’s Creek in 1836. Except for the Smith settlement, the country was still in large part a wilderness. Assisted by his wife Mr. Burdick rolled up a log house. His father had been present as one of the guard at the time Major André was taken from the old Dutch Church at Tappan to his place of execution, for complicity in the treason of Benedict Arnold. The father was also present at the surrender of Cornwallis. Another pioneer in the Sidney Centre neighborhood was Windsor Merithew. He came in 1835. The first school-house in this region was built in 1825 and was constructed of logs.
Another early settler was Jonathan Burdick. His father had moved to Kortright in 1810. Jonathan arrived at Carr’s Creek in 1836. Aside from the Smith settlement, the area was still mostly wilderness. With help from his wife, Mr. Burdick built a log house. His father had been one of the guards when Major André was taken from the old Dutch Church in Tappan to his execution for being involved in Benedict Arnold’s treason. The father was also present at Cornwallis's surrender. Another pioneer in the Sidney Centre area was Windsor Merithew, who arrived in 1835. The first schoolhouse in this region was built in 1825 and made of logs.
In the paper mill district some of the first settlements[103] in the town were made. Here stood the original village of Unadilla, a village of scattered farms, planted in 1772 and burned by the American soldiers under Colonel William Butler in 1778, when it had become a settlement of Indians, British Tories and runaway negroes who had driven out the original Scotch-Irish pioneers. To these lands came some of the first settlers who returned to the valley after the war, which was about 1784. On the paper mill site, saw and grist mills had been built within a few years and around them was gathered a thriving settlement. The mills were owned by Abimileck Arnold. A carding mill and cloth dressing factory were also established here. Mr. Arnold arrived soon after the war closed and seems to have been here before the conflict began.
In the paper mill district, some of the first settlements[103] in the town were established. Here was the original village of Unadilla, a community of scattered farms, founded in 1772 and destroyed by American soldiers under Colonel William Butler in 1778. By that time, it had become home to a mix of Indians, British Loyalists, and runaway slaves who had displaced the original Scotch-Irish pioneers. These lands attracted some of the first settlers who returned to the valley after the war, around 1784. On the paper mill site, saw and grist mills were built within a few years, leading to a thriving community forming around them. The mills were owned by Abimileck Arnold, and a carding mill and cloth dressing factory were also set up here. Mr. Arnold arrived soon after the war ended and seems to have been in the area before the conflict began.
On the farm just below the paper mill site, where the Johnstons spent their first season, was made one of the settlements that belong to a time previous to the war. Here now William Hanna, a Scotchman from Cherry Valley, made his home and here he long lived and kept a hotel. Mr. Hanna was possibly a relative of the Rev. William Hanna, who twenty years before had been pastor of the first Presbyterian Church established in Albany and had corresponded with Sir William Johnson, from which we may, perhaps, infer that the younger William Hanna had come into the valley before the war. The younger Hanna had served[104] in the Revolution in the Third Regiment of Tryon County Militia. Witter and Hugh Johnston were in the same regiment. In this regiment David McMaster was a captain.
On the farm just below the paper mill site, where the Johnstons spent their first season, one of the settlements that existed before the war was established. Here was William Hanna, a Scottish man from Cherry Valley, who made this place his home and ran a hotel for many years. Mr. Hanna was possibly related to Rev. William Hanna, who had been the pastor of the first Presbyterian Church in Albany twenty years earlier and had corresponded with Sir William Johnson. From this, we might infer that the younger William Hanna came to the valley before the war. The younger Hanna served in the Revolution in the Third Regiment of Tryon County Militia. Witter and Hugh Johnston were also in the same regiment, which was led by Captain David McMaster.
Two Ouleout names that appear on the muster roll are Abraham Fuller who built the mill there probably before the war, and Abraham Hodges, while among other names are Daniel and David Ogden of Otego, and Henry Scramling and John Van Dewerker of Oneonta. Jonathan Carley the pioneer of the family that still survives on the Ouleout, had served in the Revolution and came into the country in 1796 from Duchess County.
Two Ouleout names that show up on the muster roll are Abraham Fuller, who likely built the mill there before the war, and Abraham Hodges. Other names include Daniel and David Ogden from Otego, along with Henry Scramling and John Van Dewerker from Oneonta. Jonathan Carley, the pioneer of the family that still lives in the Ouleout area, served in the Revolution and arrived in the region in 1796 from Duchess County.
A sister of the Johnstons was the wife of Stephen Stoyles who settled on the farm where recently lived Norman D. Foster and whose daughter was married to Obel Nye. Mr. Stoyles had served in the Revolution and came into the valley in 1788. Descendants of Mr. Nye lived on this farm until it passed to Mr. Foster. Here for many years cider was made and to this mill and the rival manufactory at the Ryder farm on the Ouleout many boys from the village years ago were accustomed in the autumn to make their pilgrimages. With delight the author recalls that among these boys he was often one.
A sister of the Johnstons was married to Stephen Stoyles, who settled on the farm where Norman D. Foster recently lived, and whose daughter married Obel Nye. Mr. Stoyles served in the Revolutionary War and moved to the valley in 1788. Mr. Nye's descendants lived on this farm until it passed to Mr. Foster. For many years, they made cider here, and every autumn, many boys from the village would make their way to this mill and the rival factory at the Ryder farm on the Ouleout. The author fondly remembers that he was often one of those boys.
Captain David McMaster came with the Johnstons. He lived across the way from the Ephraim Smith house. C. Frasier settled on the A. N. Benedict farm and David Bigelow on the Evans place,[105] not far from the site of the old Indian Monument, all trace of which I believe has now disappeared. As early as 1796 Moses Hovey had settled in this neighborhood—I believe on the Sylvester Arms place.
Captain David McMaster came with the Johnstons. He lived across from the Ephraim Smith house. C. Frasier settled on the A. N. Benedict farm and David Bigelow on the Evans place,[105] not far from where the old Indian Monument used to be, which I think is now gone. As early as 1796, Moses Hovey had settled in this area—I believe on the Sylvester Arms place.
To the Luther farm early came back one of the Sliters of the Revolution and then Phineas Bennett who was here at the beginning of the century, or before. Elisha Luther, a Revolutionary pensioner, came from Clarendon, Vermont, in 1825, and bought the farm from a family named Sherwood. Mr. Sherwood’s daughter was the wife of Moses Foster whose coming was contemporary with Mr. Luther’s. Mr. Foster left behind numerous descendants.
To the Luther farm, one of the Sliters from the Revolution returned early, followed by Phineas Bennett, who was here at the start of the century, or even earlier. Elisha Luther, a Revolutionary War pensioner, moved from Clarendon, Vermont, in 1825 and bought the farm from a family called Sherwood. Mr. Sherwood’s daughter was married to Moses Foster, whose arrival coincided with Mr. Luther’s. Mr. Foster left behind many descendants.
Other daughters of Mr. Sherwood by another wife were those who became the three wives of Colonel David Hough, owner of the farm on which stands a brick house. One of these daughters when married to Colonel Hough was already the widow of a man named Lord. Another was the widow of Dr. Slade, the father of Chauncey Slade, a citizen of the village for many years. Colonel Hough bought his farm from a family named Hurd who were relatives of the Jewell family of Guilford. On this farm bricks were made and many thousands of them were used for chimneys in Unadilla village. Alvin Woodworth lived in this neighborhood early in the century and his son Alvin Clarke Woodworth, who died in 1818, was the[106] first person buried in the cemetery near the home of Norman D. Foster. Here Chauncey Slade lies buried.
Other daughters of Mr. Sherwood from a different marriage were the three wives of Colonel David Hough, who owned the farm with the brick house. One of these daughters, when she married Colonel Hough, was already a widow of a man named Lord. Another was the widow of Dr. Slade, who was the father of Chauncey Slade, a longtime resident of the village. Colonel Hough bought his farm from a family named Hurd, who were relatives of the Jewell family from Guilford. On this farm, bricks were produced, and many thousands of them were used for chimneys in Unadilla village. Alvin Woodworth lived in this area early in the century, and his son Alvin Clarke Woodworth, who died in 1818, was the[106] first person buried in the cemetery near Norman D. Foster's home. This is also where Chauncey Slade is buried.
With Elisha Luther came his son, Martin B. Luther, whose death in the summer of 1890 removed a citizen of much personal worth and superior intellectual endowments. He had been supervisor in 1841 and 1842 and was a justice of the peace for several terms. He was an authority on titles in the Wallace and Upton patents and was a surveyor of long experience. He was prominent in Masonry. He joined to wide reading a clear and large understanding. Mr. Rogers[19] did not exaggerate in describing him as “a man of great capacity, much modesty, an honored citizen, a good farmer, and a gentleman of unquestioned honor.”
With Elisha Luther came his son, Martin B. Luther, whose death in the summer of 1890 took away a valuable member of the community with exceptional intelligence. He served as a supervisor in 1841 and 1842 and was a justice of the peace for several terms. He was knowledgeable about titles in the Wallace and Upton patents and had extensive experience as a surveyor. He was a prominent figure in Masonry. He combined wide reading with a clear and deep understanding. Mr. Rogers[19] did not exaggerate when he described him as “a man of great capacity, much modesty, an honored citizen, a good farmer, and a gentleman of unquestioned honor.”
On the Unadilla river a large family of the name of Spencer settled,—so large indeed that a part of that neighborhood was known as “Spencer Street.” The father was Jonathan Spencer and one of the sons was Orange Spencer. These men appear to have first settled here before the Revolution. Following them were several families to whom they were related by marriage, sisters of Jonathan being the wives of Jeremiah Birch, Jonathan Stark and Jeremiah Thornton.
On the Unadilla River, a big family named Spencer settled—so big that part of the area became known as "Spencer Street." The father was Jonathan Spencer, and one of the sons was Orange Spencer. These men seem to have moved here before the Revolution. Following them were several families related by marriage, with Jonathan's sisters marrying Jeremiah Birch, Jonathan Stark, and Jeremiah Thornton.
Mr. Birch was the grandfather of Albert G.[107] Birch.[20] Jeremiah Birch came soon after the Spencers and was from the same locality in Montgomery County. He as well as the Spencers had served in the Revolution in the Third Regiment of Tryon County Militia and probably was at Oriskany. Mr. Stark made his home on the Horace Phelps place and died about sixty-five years ago. Another relative of Jonathan Spencer was Jalleal Billings, who was a son of one of his sisters. He settled near the bridge that now crosses to Shaver’s Corners. Mr. Billings’s mother had for her second husband Enos Yale, who settled in that valley several years before the eighteenth century closed. Mr. Yale was prominent in town affairs.
Mr. Birch was the grandfather of Albert G.[107] Birch.[20] Jeremiah Birch arrived shortly after the Spencers and was from the same area in Montgomery County. He, like the Spencers, fought in the Revolutionary War in the Third Regiment of Tryon County Militia and was likely present at Oriskany. Mr. Stark lived on the Horace Phelps property and passed away about sixty-five years ago. Another relative of Jonathan Spencer was Jalleal Billings, who was a son of one of his sisters. He settled near the bridge that now leads to Shaver’s Corners. Mr. Billings’s mother married Enos Yale, her second husband, who moved to that valley several years before the 18th century ended. Mr. Yale was an important figure in local affairs.
To this same valley, near the mouth of the river, some time afterwards came another family named Spencer. Their ancestor, Amos Spencer, originally was from Connecticut and had served in the Revolution. He had settled in the town of Maryland, Otsego Co. On the Unadilla river settled two of his family, Simeon and Porter, who afterwards came to the village, leaving descendants, some of whom are still living there.
To this same valley, near the mouth of the river, some time later, another family named Spencer arrived. Their ancestor, Amos Spencer, originally came from Connecticut and had served in the Revolution. He had settled in the town of Maryland, Otsego County. Two of his family members, Simeon and Porter, settled on the Unadilla River before moving to the village, leaving behind descendants, some of whom still live there.
Samuel Rogers, the ancestor of P. P. Rogers, came to Unadilla before 1795. Four children and his wife came with him. They settled first on the Gates place above the Salmon G. Cone farm, but[108] went afterwards to the Unadilla river. Mr. Rogers was a native of North Bolton, Connecticut, where he was born in 1764, and his wife a native of the neighboring town of East Windsor. He died in 1829. Mr. Rogers was one of those shoemakers who have been remarkable for other things than their trade. He worked at that trade for the most of his life, but had great love of books and was possessed of much knowledge in several directions. Like Sluman Wattles, he was a typical pioneer of the best class, a man who could do many things and do them well. He was a practical surveyor and knew enough medicine to have practised it. He had learned some law, and after he was fifty-five years old acquired a good reading knowledge of the Latin language. Judge McMaster, who knew him well, said: “There was no man in this society in his time of so much intellectual culture as Mr. Rogers except the minister, and not always excepting him.”
Samuel Rogers, the ancestor of P. P. Rogers, arrived in Unadilla before 1795. He brought along his wife and four children. They first settled at the Gates place above the Salmon G. Cone farm, but later moved to the Unadilla river. Mr. Rogers was originally from North Bolton, Connecticut, where he was born in 1764, and his wife came from the nearby town of East Windsor. He passed away in 1829. Mr. Rogers was one of those shoemakers who were notable for more than just their trade. He spent most of his life working as a shoemaker, but he had a deep love for books and was knowledgeable in various areas. Similar to Sluman Wattles, he was a standout pioneer, a man capable of doing many things and doing them well. He was a skilled surveyor and had enough medical knowledge to practice. He studied some law and, after turning fifty-five, gained a good reading knowledge of Latin. Judge McMaster, who knew him well, remarked: “There was no man in this society during his time with as much intellectual culture as Mr. Rogers, except for the minister, and not always excluding him.”
Mr. Rogers’s son Jabez was long a resident of the village, as was his grandson, Perry P. Rogers, whose later life was spent in Binghamton where he died in 1894, to the regret of every person who had known him. He had a most intimate knowledge of the early settlers of this part of the valley. He was born on the Unadilla river, but in boyhood went to Steuben County and thence to Buffalo, where he was admitted to the bar. He came to this village in 1857 and practised law here until[109] 1871, when he went to Binghamton and there spent the remainder of his days. He lies buried in St. Matthew’s churchyard. My school mate, his son Joseph, grew up in this village, and in the churchyard sleeps.
Mr. Rogers's son Jabez lived in the village for a long time, as did his grandson, Perry P. Rogers, who spent his later years in Binghamton, where he passed away in 1894, causing sadness for everyone who knew him. He had an intimate understanding of the early settlers in this part of the valley. He was born on the Unadilla River but moved to Steuben County in his youth and then to Buffalo, where he became a lawyer. He arrived in this village in 1857 and practiced law here until[109] 1871, when he moved to Binghamton and lived there for the rest of his life. He is buried in St. Matthew's churchyard. My schoolmate, his son Joseph, grew up in this village and is also buried in the churchyard.
At the mouth of the Unadilla river grist and saw mills were owned at the beginning of the century, if not earlier, by a man named Nickerson. Sixty or more years ago they had passed into the hands of Harry Hoffman. The farm where Delos Curtis lives was occupied by John Abbey, the Bryan farm by Silas Scott. Seth Scott is an early name connected with the Thomas Monroe farm, and another name connected with it is Phineas Reed, who built the stone house in 1832. On a portion of this farm lived Major David Francis, who came into the country as early as 1790. His house stood near the creek that crosses the highway where the road turns off to East Guilford. Older residents well remembered many amusing stories of this man.
At the mouth of the Unadilla River, grist and saw mills were owned at the beginning of the century, if not earlier, by a man named Nickerson. Sixty or more years ago, they passed into the hands of Harry Hoffman. The farm where Delos Curtis lives was previously occupied by John Abbey, and the Bryan farm by Silas Scott. Seth Scott is an early name associated with the Thomas Monroe farm, and another name connected to it is Phineas Reed, who built the stone house in 1832. A portion of this farm was home to Major David Francis, who arrived in the area as early as 1790. His house was located near the creek that crosses the highway where the road branches off to East Guilford. Older residents fondly remembered many amusing stories about this man.
Seth Scott and his brother Silas had arrived as early as 1796. Seth’s wife was Amy Birch, an aunt of Albert G. Birch. Silas Scott, William D. Mudge, father of the late William L. Mudge of Binghamton, and Jesse Skinner all lived in this neighborhood and married sisters named Lee, daughters of Philemon Lee. Of this family of Scott was “Granther” Scott, who kept the first toll bridge at Wattles’s Ferry. Henry Dayton, who surveyed many of the first town roads, lived where Julius[110] Utter more recently lived. Jerome Bates was another early resident on the Unadilla river. He was a carpenter and with the builder Bottom erected the house on the Bundy farm. Here also settled Zachariah C. Curtis who died in 1891 in his ninety-second year. His parents were from Stratford, Connecticut, and had settled in Madison County. About 1800, he was born. Mr. Curtis settled on the Unadilla river in 1823, where he was a pioneer in the cultivation of hops. For many years his yard was the only one in the southern part of the county. Mr. Curtis was the father of J. Delos Curtis.
Seth Scott and his brother Silas arrived as early as 1796. Seth's wife was Amy Birch, an aunt of Albert G. Birch. Silas Scott, William D. Mudge, the father of the late William L. Mudge from Binghamton, and Jesse Skinner all lived in this neighborhood and married sisters named Lee, the daughters of Philemon Lee. Among the Scott family was "Granther" Scott, who operated the first toll bridge at Wattles's Ferry. Henry Dayton, who surveyed many of the first town roads, lived where Julius[110] Utter more recently lived. Jerome Bates was another early resident by the Unadilla River. He was a carpenter and, along with the builder Bottom, constructed the house on the Bundy farm. Zachariah C. Curtis also settled here; he died in 1891 at the age of ninety-two. His parents were from Stratford, Connecticut, and had settled in Madison County. He was born around 1800. Mr. Curtis moved to the Unadilla River in 1823, where he was a pioneer in hop cultivation. For many years, his yard was the only one in the southern part of the county. Mr. Curtis was the father of J. Delos Curtis.
Early in the eighteenth century the village had become divided in its business interests, two trade centers having been created. Sharp rivalry had well begun before the new century was ten years old. As time went on, this rivalry deepened and spread until it permeated the entire community. Indeed, for three generations it formed a pivot around which many interests revolved.
Early in the eighteenth century, the village had split into different business interests, creating two trade centers. Intense competition had already begun before the new century reached its tenth year. Over time, this rivalry grew deeper and spread, eventually affecting the whole community. In fact, for three generations, it became a central point around which many interests revolved.
At the beginning of the settlement, the indications were that the center would be in the neighborhood of what is now Main and Martin Brook Streets, where the first goods were sold. The desire to be as near as possible to the terminus of the Catskill Turnpike, and directly accessible to the river from their store, led Noble and Hayes to begin their enterprise at the extreme eastern end of the village. But the interests which centered at that distant point were afterwards shifted to Main and Mill Street, largely because new enterprises had grown up there. Here was found a site more nearly central; here were the thriving mills of Joel Bragg;[112] here Roswell Wright in 1815 built his store; nearby was Bragg’s Hotel; here was St. Matthew’s Church; and here was established the post office.
At the start of the settlement, it seemed like the center would be around what is now Main and Martin Brook Streets, where the first goods were sold. The desire to be as close as possible to the endpoint of the Catskill Turnpike and directly accessible to the river from their store led Noble and Hayes to launch their business at the far eastern end of the village. However, the focus that initially centered there later shifted to Main and Mill Street, mainly because new businesses developed in that area. This location was more central; it was home to the bustling mills of Joel Bragg; here Roswell Wright built his store in 1815; nearby was Bragg’s Hotel; here was St. Matthew’s Church; and this was where the post office was established.[112]
Meanwhile, had occurred the opening of the store of Stephen Benton at Main and Clifton Streets, and the building of the hotel by Dr. Cone diagonally across the way. Here therefore was now another center. Thus had been cast the die from which so much of the subsequent history of the village was to take its rise—two rival centers of trade. Colonel North has shown with fullness, in a paper reprinted in a later chapter, what had been the growth of the two ends by 1828. Each in some respects had advantages. If the eastern, or upper, end had a young ladies’ private school, the western end had two physicians as against the other’s one. Up-town had the only church building and the grist and saw mill; but down-town had the fulling mill and the tannery. Each had a hotel. Wagons were made down-town and clocks and watches were there repaired, but hats were made up-town and so were coats and trousers. In one respect the honors were notably easy. Each had its own distillery; but this fact may have increased rather than allayed the disputatious tendencies.
Meanwhile, the store of Stephen Benton opened at Main and Clifton Streets, and Dr. Cone built a hotel diagonally across the street. This marked the establishment of another center. This was the turning point from which much of the village's future history would unfold—two rival centers of trade. Colonel North has detailed in a later chapter how the two areas had developed by 1828. Each had its own advantages. While the eastern or upper end had a private school for young ladies, the western end boasted two doctors compared to the other’s one. Up-town had the only church building along with the grist and saw mill, whereas down-town had the fulling mill and the tannery. Each location had a hotel. Wagons were made down-town, and clocks and watches were repaired there, but hats were made up-town, along with coats and trousers. In one respect, the competition was remarkably balanced. Each had its own distillery; however, this may have heightened rather than settled the contentious tendencies.
The opening of the two stores of Stephen Benton and Roswell Wright was almost simultaneous. Mr. Wright at the beginning did business alone, but soon had as partner Moses G. Benjamin. Mr. Wright had come from Wethersfield, Connecticut,[113] where he was born in 1785, and had previously started in business in Catskill. After remaining his partner in Unadilla for several years, Mr. Benjamin went to Bainbridge. Their store stood on the southeast corner of Main and Mill streets, and among those who helped to build it was Guido L. Bissell. Standing in the centre of the village, it supplanted for its immediate area the store formerly conducted by Solomon Martin and Gurdon Huntington, General Martin having died in 1816 and Dr. Huntington having gone to Cairo in 1813. It continued for a long period of years to be the up-town centre of village business life. Mr. Wright was postmaster for a number of years and he had in his employ, or as partners, at one time and another, young men who were to become notable factors in the future of the village. More than one was to remain a resident for sixty years.
The opening of the two stores owned by Stephen Benton and Roswell Wright happened almost at the same time. Mr. Wright started out alone, but soon teamed up with Moses G. Benjamin as a partner. Mr. Wright had come from Wethersfield, Connecticut, where he was born in 1785, and had previously started a business in Catskill. After being partners in Unadilla for several years, Mr. Benjamin moved to Bainbridge. Their store was located on the southeast corner of Main and Mill streets, and among the builders was Guido L. Bissell. Positioned in the center of the village, it replaced the store that had been run by Solomon Martin and Gurdon Huntington, with General Martin passing away in 1816 and Dr. Huntington relocating to Cairo in 1813. It remained the central hub of village business for many years. Mr. Wright served as postmaster for several years and employed, or partnered with, many young men who would later become significant figures in the village's future. More than one would end up living there for sixty years.
Arnold B. Watson, one of the number, was a native of Albany County, and came to the village in 1821 to take charge of a classical school in the upper story of the building that long stood on the site of R. K. Teller’s residence. He was then twenty-three years old. Two and a half years later he entered Roswell Wright’s store and in a short time was a partner, the firm becoming Wright and Watson. Later it was Wright, Watson and Company, Abiel D. Williams having joined the firm.
Arnold B. Watson, one of the group, was originally from Albany County and arrived in the village in 1821 to manage a classical school in the upper level of the building that once stood where R. K. Teller's house is now. He was just twenty-three at the time. Two and a half years later, he joined Roswell Wright's store and quickly became a partner, with the business operating as Wright and Watson. Eventually, it became Wright, Watson and Company when Abiel D. Williams joined the partnership.
Mr. Wright died in 1832 and Mr. Watson went[114] into business on his own account in the brick store which had been erected across the street in 1832, on the site of the Masonic Hall. The Masonic Hall was then ten years old. It had been built by Lord and Bottom and was now removed eastward to the site of the present beautiful residence afterwards built by Mr. Watson. Here Mr. Watson continued to do business for many years, and here he established the Unadilla Bank, which for more than twenty years was perhaps the most widely known bank in this part of the valley. Clark I. Hayes became his partner, and by this firm the extensive operations of Noble and Hayes were revived and long continued.
Mr. Wright died in 1832, and Mr. Watson started his own business in the brick store that had been built across the street in 1832, on the site of the Masonic Hall. The Masonic Hall was already ten years old. It had been constructed by Lord and Bottom and was later relocated eastward to the site of the beautiful home that Mr. Watson eventually built. Mr. Watson ran his business here for many years, establishing the Unadilla Bank, which for over twenty years was likely the most recognized bank in this part of the valley. Clark I. Hayes became his partner, and through their partnership, the extensive operations of Noble and Hayes were revived and continued for a long time.
Mr. Watson’s activities outside his firm extended in many directions. He became active in the organization and building of the Albany and Susquehanna railroad and his name was one of those proposed for president. Of St. Matthew’s Church he was senior warden and treasurer for thirty years. To him more than to any other one person was the village indebted for the old Academy. He not only had the largest amount of stock but in every possible way promoted its welfare afterwards, his interest never ceasing until his death.
Mr. Watson participated in a variety of activities outside of his company. He took an active role in the creation and development of the Albany and Susquehanna railroad, and his name was put forward for president. He served as the senior warden and treasurer of St. Matthew’s Church for thirty years. The village owed more to him than to anyone else for the old Academy. He not only held the most stock but also supported its success in every way possible, maintaining his interest until his death.
Mr. Watson had twenty-two shares of the Academy stock; A. D. Williams had sixteen; L. B. Woodruff, twelve; Erastus Kingsley, thirteen; Mrs. Charles C. Noble, eight; C. I. Hayes, eight; the estate of Isaac Hayes, twelve; Mrs. Isaac Hayes,[115] seven; Joel Bragg, five; and W. J. Thompson, two. An effort was made to secure for the Academy the land known as the Harper lot, which faced Main Street opposite the present Sands and Arnold residences. Subscriptions were solicited, but disputes arose, ending in the purchase of the present site from Joel Bragg, land which was then an orchard.
Mr. Watson owned twenty-two shares of the Academy stock; A. D. Williams had sixteen; L. B. Woodruff had twelve; Erastus Kingsley had thirteen; Mrs. Charles C. Noble owned eight; C. I. Hayes had eight; the estate of Isaac Hayes held twelve; Mrs. Isaac Hayes had seven; Joel Bragg owned five; and W. J. Thompson had two. There was an attempt to secure the land known as the Harper lot, which faced Main Street across from the current Sands and Arnold residences. Subscriptions were requested, but conflicts arose, resulting in the purchase of the current site from Joel Bragg, which was then an orchard.[115]
The absence of down-town names from the list of stockholders would indicate that down-town men had been disappointed in the selection of the site, the stock being entirely taken by men living uptown. The building was erected by Mr. Thompson in 1851. It continued in use until 1894, when the present fine structure of brick was erected and the old building sold and taken down, the Academy site and its endowment fund being united with the new school.
The lack of downtown names on the list of stockholders suggests that downtown people were let down by the chosen site, with all the stock being purchased by those living uptown. The building was constructed by Mr. Thompson in 1851. It remained in use until 1894, when the current impressive brick structure was built, and the old building was sold and demolished, merging the Academy site and its endowment fund with the new school.
Mr. Watson, in 1832, built for his residence the brick structure which now forms part of Bishop’s Hotel. Erastus Kingsley afterwards acquired this property and enlarged it for hotel purposes. Later on Mr. Watson erected the residence which still stands east of the brick store. Mr. Thompson built it for him. This involved the second removal of the Masonic Hall, which was taken to its present site where with its enlargements it stands as the summer home of Lester T. Hubbell. Mr. Thompson found a model for Mr. Watson’s new house near Utica, or at least some suggestions for it; but[116] otherwise he was the architect as well as the builder of that noble village residence.
Mr. Watson, in 1832, built the brick building that now makes up part of Bishop's Hotel for his home. Erastus Kingsley later bought this property and expanded it for hotel use. Eventually, Mr. Watson constructed the house that still stands east of the brick store. Mr. Thompson built it for him. This also required moving the Masonic Hall for the second time, which was relocated to its current site where, with its additions, it now serves as the summer home of Lester T. Hubbell. Mr. Thompson used a house design near Utica, or at least some ideas for it; but[116] overall, he was both the architect and the builder of that impressive village home.
Mr. Watson’s first wife was Susan Emily, daughter of Isaac Hayes. Their children were Henry M., now of Buffalo; Julia N., who died in her youth; Sarah A., who was married to the Rev. E. Folsom Baker; Susan H., the wife of Frederick T. Sherman of Brooklyn, and William H. of Buffalo. In 1865 Mr. Watson married Isaac Hayes’s daughter Augusta, who survived him until December 20th, 1891, when at the age of seventy-three she died in the house her father had built in 1804. In this house she had been born. In St. Matthew’s Church she was baptised; she remained all her life a member of it and in its churchyard she lies buried.
Mr. Watson’s first wife was Susan Emily, the daughter of Isaac Hayes. Their children were Henry M., who now lives in Buffalo; Julia N., who passed away in her youth; Sarah A., who was married to Rev. E. Folsom Baker; Susan H., the wife of Frederick T. Sherman from Brooklyn; and William H. from Buffalo. In 1865, Mr. Watson married Isaac Hayes’s daughter Augusta, who outlived him until December 20, 1891, when she died at the age of seventy-three in the house her father built in 1804. It was also where she was born. She was baptized at St. Matthew’s Church, where she remained a member for her entire life, and she is buried in its churchyard.
Mrs. Watson’s brother, Clark I. Hayes, at the age of seventy, followed her to this last resting place a little more than a year afterwards. Mr. Hayes during his business career was universally popular throughout a large territory. Mr. Rogers, whose acquaintance with him was intimate, has described him as “a gentleman by instinct, courteous, pleasant, affable.” Amid many changes of fortune he maintained through life a placid, hospitable and manly relation towards society and those who compose it. Born as he had been to rural affluence and reared in refined surroundings, he personally seemed never altered by trials which might have been sufficient to break the spirit of men trained in sterner schools. Under his influence,[117] probably more than that of any other man in the community, was due the elevation of the standard of farm stock in this part of the valley.
Mrs. Watson’s brother, Clark I. Hayes, passed away at seventy, a little over a year after her. Mr. Hayes was widely liked in a large area throughout his business career. Mr. Rogers, who knew him well, described him as “a gentleman by nature, courteous, pleasant, and friendly.” Despite many ups and downs, he always had a calm, welcoming, and strong relationship with society and its people. Born into rural wealth and raised in a refined environment, he seemed unchanged by challenges that could have broken the spirit of others trained in harsher conditions. Under his influence,[117] likely more than that of any other man in the community, the standard of farm stock in this part of the valley improved significantly.
Like his sister Mr. Hayes was born in the house in which he died. Her home for some years was elsewhere, but Mr. Hayes spent all his days in this dwelling, which was part of his inheritance. Few lives have embraced so long a period of village history as these two. When this brother and sister first saw the light scarcely more than twenty houses were standing; the turnpike was still the main highway from the Hudson to this part of the state; lumbering was the chief industry and produce arks were making voyages down the Susquehanna. These lives were interesting in many other ways, ways more personal, for all who knew and understood this man of staid courtesy and sweet spirit, this woman of bright and gentle life, whose careers closed in the very place where they began.
Like his sister, Mr. Hayes was born in the house where he died. She lived elsewhere for several years, but Mr. Hayes spent his entire life in this home, which was part of his inheritance. Few lives have spanned such a long period of village history as theirs. When this brother and sister first entered the world, there were barely twenty houses standing; the turnpike was still the main road from the Hudson to this area; lumbering was the primary industry, and produce barges were traveling down the Susquehanna. Their lives were fascinating in many other ways, more personal ones, for anyone who knew and understood this man of steady courtesy and kind spirit, and this woman of vibrant and gentle character, whose lives ended in the very place where they began.
Another year brought to this churchyard another child of Isaac Hayes, his son Frederick T., of whose boyhood more than one pleasing glimpse is given in Henry Noble’s diary, of which extracts will be printed in a later chapter. Frederick Hayes spent his business life in a New York bank of which he was an officer, but he often came back to Unadilla, pleased once more to walk among the scenes of his youth.
Another year brought another child of Isaac Hayes to this churchyard, his son Frederick T. Hayes, whose childhood is captured in several delightful entries in Henry Noble’s diary, with excerpts to be published in a later chapter. Frederick Hayes spent his career at a bank in New York, where he was an officer, but he frequently returned to Unadilla, happy to stroll through the places of his youth.
In Erastus Kingsley was seen perhaps the most popular landlord which this valley ever knew. He[118] was a native of Franklin where he was born in 1800, his father being Bradford Kingsley. On coming to Unadilla, he was employed by Daniel and Gilbert Cone. For a short time he kept the hotel at Main and Bridge Streets. A sister of his was the first wife of Marvin C. Allen and the mother of Chester K. Allen. Mr. Allen for some time lived in the Bradford Kingsley house and later on bought a house then standing on the corner of Main and Walnut Streets, where he died. For his second wife he married Caroline Gregory. Mr. Kingsley died in 1865. His hotel at Main and Depot Streets was the headquarters in stage-coaching times and in the rear of it travelling circuses usually fixed their tents.
In Erastus Kingsley, we see perhaps the most popular landlord this valley has ever known. He[118] was born in Franklin in 1800, the son of Bradford Kingsley. When he arrived in Unadilla, he worked for Daniel and Gilbert Cone. For a brief time, he managed the hotel at Main and Bridge Streets. His sister was Marvin C. Allen's first wife and the mother of Chester K. Allen. Mr. Allen lived in the Bradford Kingsley house for a while before purchasing a house on the corner of Main and Walnut Streets, where he passed away. He later married Caroline Gregory. Mr. Kingsley passed away in 1865. His hotel at Main and Depot Streets was the hub during the stage-coaching era, and traveling circuses often set up their tents behind it.
Around this village corner gather many other memories. After Mr. Watson perhaps comes Colonel Williams, at least in point of duration of associations. He was a native of Westford, Otsego County and a son of Israel Williams. He began life in Unadilla as a clerk in Wright’s store and afterwards was a partner. In 1827 he removed to Honesdale, Pennsylvania, where with his wife’s brother, Thomas Hayes, he was engaged in trade for ten years. He then returned to Unadilla and resumed business on the old site, Mr. Wright having died. Mr. Wright’s house became Colonel Williams’s home. He was elected supervisor in 1855 and died in 1871 at the age of sixty-nine. Long after his death his son Thomas and his daughter Elizabeth remained familiar and pathetic[119] figures amid the scenes of their father’s life, which had been active and honorable in youth and prime but which closed in misfortune. Thomas Williams died in Cooperstown in 1890, and was buried in the churchyard here at his father’s side.
Around this village corner are many other memories. After Mr. Watson, perhaps the next notable figure is Colonel Williams, at least in terms of the length of his associations. He was originally from Westford, Otsego County, and was the son of Israel Williams. He started his career in Unadilla as a clerk at Wright’s store and later became a partner. In 1827, he moved to Honesdale, Pennsylvania, where he worked in trade for ten years with his wife’s brother, Thomas Hayes. He then returned to Unadilla and took over the old business location after Mr. Wright passed away. Mr. Wright’s house became Colonel Williams’s home. He was elected supervisor in 1855 and passed away in 1871 at the age of sixty-nine. Long after his death, his son Thomas and daughter Elizabeth remained recognizable and poignant figures in the places tied to their father's life, which had been active and respected in his youth and prime but ended in misfortune. Thomas Williams died in Cooperstown in 1890 and was buried in the churchyard here next to his father.
Contemporary with these names is the name of John Colwell. Dr. Colwell was a bachelor, and a bachelor he died. He was born in Richfield in 1794. An authentic story of his youth relates to his dislike of school. Found missing one day, he was long searched for in vain until at last discovered by his mother half way down a well. Being urged to emerge from his cool retreat, he refused to do so unless assured that he would be neither punished nor made to go to school. Dr. Colwell read medicine in Cherry Valley with the elder Dr. White and settled in Unadilla as early as 1820. Here he remained until his death, widely known and always beloved. His office still stands on Mill Street just below the blacksmith shop. He boarded for many years at Kingsley’s hotel and previously had lived at Bragg’s hotel.
Alongside these names is John Colwell. Dr. Colwell was a bachelor, and he died a bachelor. He was born in Richfield in 1794. An authentic story from his youth tells of his dislike for school. One day, when he was missing, a long search turned up nothing until his mother finally found him halfway down a well. When she asked him to come out of his cool hiding spot, he refused unless she promised he wouldn't be punished or forced to go to school. Dr. Colwell studied medicine in Cherry Valley with the elder Dr. White and settled in Unadilla as early as 1820. He lived there until his death, being widely known and always loved. His office still stands on Mill Street just below the blacksmith shop. He boarded for many years at Kingsley’s hotel and had previously lived at Bragg’s hotel.
Mr. Kingsley was tolerant of Dr. Colwell’s eccentricities in money matters. The doctor never kept any book accounts, seldom made collections and infrequently made payments. Mr. Kingsley in consequence acquired a habit of collecting some of the doctor’s bills himself, and thus took care of his own claims; it might now be money that he collected, or it might be a “side of beef.” This simple[120] method of paying two debts by one transaction seemed to accord admirably with the doctor’s liking for simple methods in finance. He was supervisor in 1845 and 1846 and died in 1868 at the home of Dr. Joseph Sweet. He was laid away in St. Matthew’s churchyard.
Mr. Kingsley was understanding of Dr. Colwell’s quirks when it came to money. The doctor never kept any financial records, rarely collected payments, and seldom made payments himself. As a result, Mr. Kingsley developed a habit of collecting some of the doctor’s bills on his own, which allowed him to manage his own claims as well; sometimes he collected money, and other times it could be a “side of beef.” This straightforward method of settling two debts in one go seemed to align perfectly with the doctor’s preference for simple financial practices. He served as supervisor in 1845 and 1846 and passed away in 1868 at Dr. Joseph Sweet’s home. He was buried in St. Matthew’s churchyard.
Dr. Colwell was an old schoolmate of Levi Beardsley, the author of the “Reminiscences.” Contemporary with him in Unadilla was Henry Ogden, whom Beardsley describes as “a fine, talented fellow, but amazingly fond of hunting and fishing and a most keen sportsman.” Mr. Ogden was from Catskill. He had four sons and two daughters, the eldest son being a graduate of West Point, who died a brevet-major in the regular army, receiving his rank for meritorious conduct. He served in the Black Hawk war of 1832 and in the Florida wars of 1837-38 and 1840-42. He died at Fort Reilly, Kansas, in 1845, and lies buried in the churchyard here with his father and mother. Henry Ogden’s two other sons removed to California. Mr. Ogden was a lawyer and his office building still exists as part of the home of William H. Sewell on Watson Street. His house occupied the site of the church rectory and was built as early as 1815. It now occupies a new site on Martin Brook Street.
Dr. Colwell was an old school friend of Levi Beardsley, the writer of the “Reminiscences.” In Unadilla at the same time was Henry Ogden, whom Beardsley describes as “a great, talented guy, but incredibly into hunting and fishing and a really enthusiastic sportsman.” Mr. Ogden was from Catskill. He had four sons and two daughters, with his oldest son graduating from West Point. He passed away as a brevet-major in the regular army, earning his rank for exemplary service. He fought in the Black Hawk War of 1832 and in the Florida Wars of 1837-38 and 1840-42. He died at Fort Riley, Kansas, in 1845 and is buried in the churchyard here alongside his father and mother. Henry Ogden’s other two sons moved to California. Mr. Ogden was a lawyer, and his office building still stands as part of William H. Sewell’s home on Watson Street. His house was built on the site of the church rectory as early as 1815. It now has a new location on Martin Brook Street.
Another name permanently connected with this village corner is that of Levi Bennett Woodruff. Mr. Woodruff was a native of Hartford County,[121] Connecticut, whence he went with his father, Joel Woodruff, to Meredith, in Delaware County, when ten years old. In coming to Unadilla he was the forerunner among four brothers, one of whom, Lloyd L. Woodruff, is still living here. Joel Woodruff spent his last years in the old house on the turnpike just above the Foster Thompson farm, an ancient dwelling with an old sweep well and once owned by Ira Spaulding. A portion of this structure had formerly been used as a schoolhouse on another site.
Another name closely associated with this village corner is Levi Bennett Woodruff. Mr. Woodruff was originally from Hartford County, [121] Connecticut, and moved with his father, Joel Woodruff, to Meredith in Delaware County when he was ten years old. When he came to Unadilla, he was the first among four brothers, one of whom, Lloyd L. Woodruff, still lives here. Joel Woodruff spent his final years in the old house on the turnpike just above the Foster Thompson farm, an ancient home with an old dug well and once owned by Ira Spaulding. Part of this building had previously been used as a schoolhouse at a different location.
L. B. Woodruff came to Unadilla in 1829 in company with Edwin J. Smith, who also was from Meredith. The two engaged in blacksmithing near the present stone shop and for many years conducted a prosperous business. Blacksmithing had previously been carried on in the same place by Turner McCall and Charles Wood. Mr. Woodruff in 1835 or 1836 built the stone shop still standing and later on the spacious dwelling on the Main Street corner. Retiring from the shop, he engaged in trade in a store near his house, and during the railroad building years conducted a large business. He died in 1879.
L. B. Woodruff arrived in Unadilla in 1829 alongside Edwin J. Smith, who was also from Meredith. The two started a blacksmithing business near the current stone shop and for many years ran a successful enterprise. Blacksmithing had already been done at the same location by Turner McCall and Charles Wood. Mr. Woodruff built the stone shop that still stands today in 1835 or 1836, and later constructed the large house on the corner of Main Street. After stepping back from the shop, he opened a store close to his home and during the railroad construction years, he ran a thriving business. He passed away in 1879.
Mr. Woodruff was followed in 1835 by his brother, Henry S. Woodruff, who survived him several years. He also was a blacksmith, but he abandoned that calling from ill health and for a long term of years was proprietor of the stage line from Unadilla over the old Turnpike to Delhi,[122] by way of Meredith Square. He had exceptional eminence for familiarity with that road. He was born upon it in the town of Meredith and had travelled over its western end more times than any one else living in his day. When he died the buildings on his premises were found stored full of many curious relics of the stage business, from the smaller hardware of sleighs and harnesses, to worn-out whips and ancient buffalo robes, from two-horse vehicles to an old-time covered sleigh that marked in signal manner the passing away of an interesting era.
Mr. Woodruff was followed in 1835 by his brother, Henry S. Woodruff, who outlived him for several years. He was also a blacksmith but left that job due to health issues and for many years ran the stage line from Unadilla along the old Turnpike to Delhi, via Meredith Square. He was known for his extensive knowledge of that road. Born in the town of Meredith, he had traveled its western end more times than anyone else of his time. When he passed away, his property was found filled with various interesting relics from the stage business, ranging from small parts for sleighs and harnesses to worn whips and old buffalo robes, including two-horse vehicles and a vintage covered sleigh that signified the end of a fascinating era.[122]
The year 1841 brought to the village the third of these brothers, Lloyd L. Woodruff, who engaged in trade as a merchant tailor and then as a general dry goods merchant, builder, &c., with his brother-in-law, Milo B. Gregory, in the uptown brick store. John Woodruff, the fourth brother, spent some years as a clerk in the old brick store when a young man, but finally removed to Delhi where he became an eminent citizen and merchant.
The year 1841 brought the third brother, Lloyd L. Woodruff, to the village. He started working as a merchant tailor and then became a general dry goods merchant and builder, collaborating with his brother-in-law, Milo B. Gregory, at the uptown brick store. John Woodruff, the fourth brother, worked as a clerk in the old brick store during his youth but eventually moved to Delhi, where he became a prominent citizen and merchant.
More than sixty years ago, when the Masonic Hall stood on its original site, one of its occupants was Seleck H. Fancher, whose sudden death from heart failure in March, 1891, startled the community. He was found in his garden about eight o’clock in the morning with life extinct. He was a native of Connecticut and died at eighty-two years of age. Until the hour of his death, his life had been an active one. Several generations of boys[123] and girls will long preserve the memory of this open-minded man, this kind-hearted friend of theirs. He was a shoemaker and like Samuel Rogers was wise in many things besides his craft. A building that will long be associated with his activities is the octagon house built by him and which was his home for more than twenty years. Mr. Fancher was himself as many-sided as the house he dwelt in. His mind had as many windows open to the sun.
More than sixty years ago, when the Masonic Hall was still in its original location, one of its residents was Seleck H. Fancher, whose sudden heart failure in March 1891 shocked the community. He was discovered in his garden around eight o’clock in the morning, already gone. A native of Connecticut, he passed away at the age of eighty-two. Up until his death, he lived an active life. Several generations of boys[123] and girls will always remember this open-minded man, their kind-hearted friend. He was a shoemaker, and like Samuel Rogers, he was knowledgeable about many things beyond his trade. A building that will forever be tied to his legacy is the octagon house he built, which was his home for over twenty years. Mr. Fancher was as versatile as the house he lived in, with a mind that had many windows open to the light.
At the junction of Main and Mill Streets two other men, destined to notable distinction in village annals, began their careers. Each had been born in another place, each came to Unadilla as a young man, each spent here the most of his remaining days, and here finally each was to pass away and be buried in the old churchyard, the one fifty-one years afterwards, the other sixty-six—Frederick A. Sands and Samuel North.
At the intersection of Main and Mill Streets, two other men, who were to become well-known in the village's history, started their journeys. Both were born elsewhere, arrived in Unadilla as young men, spent most of their lives here, and ultimately passed away and were buried in the old churchyard—one fifty-one years later and the other sixty-six years later: Frederick A. Sands and Samuel North.
Mr. Sands, as early as 1835, was a clerk in the Wright store. He had come to the village from Franklin and was a son of Judge Obadiah Sands, a native of Sands Point on Long Island, descended from Captain James Sands[21], an Englishman, who came to this country about 1642, landing at Plymouth. Capt. Sands had been born at Reading, England in 1622.
Mr. Sands, as early as 1835, was a clerk in the Wright store. He had come to the village from Franklin and was the son of Judge Obadiah Sands, a native of Sands Point on Long Island, descended from Captain James Sands[21], an Englishman who arrived in this country around 1642, landing at Plymouth. Capt. Sands was born in Reading, England in 1622.
Benjamin Sands of Sands Point married Mary Jackson, and Obadiah Sands, the father of Frederick[125] A. Sands, was their son. Leaving Sands Point in May 1795, when in his twenty-first year, Obadiah, fifteen days later arrived at Cookoze, now Deposit, then a large centre of the lumber industry. He had with him as cook a colored boy who was a slave. Mr. Sands engaged actively in lumbering and dealt in real estate, following these pursuits at Cookoze until 1802, when he settled in Delhi, remaining there three years. He then removed to a place in Sidney, about three miles below Franklin village on the turnpike, and in the same year was married to Elizabeth Teed of Somers in Westchester County. In 1811 he removed to Jericho[22], afterwards Bainbridge Village, where he engaged largely in the purchase and sale of real estate.
Benjamin Sands from Sands Point married Mary Jackson, and Obadiah Sands, the father of Frederick[125]A. Sands, was their son. Leaving Sands Point in May 1795, when he was just twenty-one, Obadiah arrived at Cookoze, now known as Deposit, fifteen days later. At the time, it was a significant center for the lumber industry. He brought along a young black boy who was a slave to act as his cook. Mr. Sands became actively involved in the lumber business and invested in real estate, continuing these activities in Cookoze until 1802 when he moved to Delhi, where he stayed for three years. He then moved to a location in Sidney, about three miles south of Franklin village on the turnpike, and that same year he married Elizabeth Teed from Somers in Westchester County. In 1811, he relocated to Jericho[22], later known as Bainbridge Village, where he became heavily involved in buying and selling real estate.
Mr. Sands afterwards purchased a tract of land in Franklin, one mile east of the village, and in 1818 went there to live. On this farm Abel Buell of Lebanon, Connecticut, had settled in 1790, or earlier, and thus was near his old Connecticut neighbor, Sluman Wattles. Franklin thenceforth until 1840 continued to be Judge Sands’s home. For a short time afterwards he lived in Meredith and in 1845 went to Oxford where he died in 1858. He was buried on the farm in Franklin, but his remains[126] were afterwards brought to Unadilla and now rest in the churchyard. He had six sons and three daughters. All but three of them survived him. The survivors were Dr. William G. Sands of Oxford, Jerome B., of Bainbridge, Marcellus, Dr. A. Jackson, who lived many years in Unadilla, Frederick A., and Elizabeth E., who became the wife of Joshua C. Sanders and is still living in New York.
Mr. Sands later bought a piece of land in Franklin, one mile east of the village, and moved there in 1818. Abel Buell from Lebanon, Connecticut, had settled on this farm in 1790 or earlier, so he was close to his old Connecticut neighbor, Sluman Wattles. From then until 1840, Franklin was Judge Sands's home. After that, he lived in Meredith for a short time before moving to Oxford in 1845, where he died in 1858. He was buried on the farm in Franklin, but his remains[126] were later moved to Unadilla and now rest in the churchyard. He had six sons and three daughters. All but three of them outlived him. The survivors were Dr. William G. Sands of Oxford, Jerome B. of Bainbridge, Marcellus, Dr. A. Jackson, who spent many years in Unadilla, Frederick A., and Elizabeth E., who married Joshua C. Sanders and still lives in New York.
Frederick A. Sands was born in Bainbridge February 19th, 1812. Following his employment as a clerk in the Wright store, Mr. Sands engaged in business first with Christopher D. Fellows, under the name of Fellows and Sands, and next with Mr. Watson as Watson and Sands. He then removed to Oxford where he was active in business with his brother-in-law, James W. Clark, along with whom and an old personal friend, Henry L. Miller, and others, he became interested in the First National Bank of that place, an institution that has had a prominent and successful career. Mr. Miller and he were lifelong friends. They were buried at the same hour and on the same day in 1886.
Frederick A. Sands was born in Bainbridge on February 19, 1812. After working as a clerk in the Wright store, Mr. Sands went into business first with Christopher D. Fellows, under the name Fellows and Sands, and then with Mr. Watson as Watson and Sands. He later moved to Oxford, where he was involved in business with his brother-in-law, James W. Clark. Together with Clark, an old friend, Henry L. Miller, and others, he became involved in the First National Bank of that town, an institution that has had a significant and successful history. Mr. Miller and he were lifelong friends. They were buried at the same hour on the same day in 1886.
On the death of his father in 1868, Mr. Sands, who was executor and trustee of the estate, abandoned his mercantile pursuits and devoted himself to the affairs of the estate, which was a large one for that period. In his management of this property the necessity never arose for a lawsuit. He possessed what Matthew Arnold called[127] “sweet reasonableness.” When he died, it was said of him that “few men have done so much business with so little litigation.” He was familiar with real estate titles in the neighborhood where he lived, and his papers have been described as “models of neatness and brevity and always as correct as care and labor could make them.” With this scrupulous exactness went also a fine integrity. In politics Mr. Sands was a democrat, though he had small liking for the profession of politics. Official place he never sought. Mere office could scarcely have added anything to the esteem in which for two generations he here was held.
When his father passed away in 1868, Mr. Sands, who was the executor and trustee of the estate, left his business career and focused on managing the estate, which was substantial for that time. Throughout his management, he never faced the need for a lawsuit. He embodied what Matthew Arnold referred to as “sweet reasonableness.” When he died, people remarked that “few men have done so much business with so little litigation.” He was knowledgeable about real estate titles in his local area, and his documents were noted as “models of neatness and brevity and always as correct as care and labor could make them.” Along with this meticulousness, he also had a strong sense of integrity. Politically, Mr. Sands identified as a democrat, but he wasn't fond of the political profession. He never sought official positions. Holding office would hardly have increased the respect he enjoyed here for two generations.
Mr. Sands’s first wife was Maria, daughter of Sherman Page. Two years after the marriage she died. In January 1841 he married Clarissa A., sister of the late Henry R. Mygatt of Oxford, who survived him only a few months. Mr. Sands had dwelt in both of the stone houses in the centre of the village, having built the western one and enlarged the other, which was his home for more than forty years. Between these ancient dwellings his son, J. Fred. Sands, in later years erected a beautiful modern home, and far to the rear of them, on an elevated plateau where agricultural fairs were annually held long ago, opened up streets and erected a number of houses.
Mr. Sands's first wife was Maria, the daughter of Sherman Page. She passed away two years after they got married. In January 1841, he married Clarissa A., the sister of the late Henry R. Mygatt of Oxford, who only lived a few months after him. Mr. Sands lived in both stone houses in the center of the village, having built the western one and expanded the other, which was his home for over forty years. Between these old homes, his son, J. Fred. Sands, later built a beautiful modern house, and far behind them, on a raised area where agricultural fairs used to take place long ago, opened up streets and built several houses.
The story of this Main and Mill Street centre, of the Academy and the old brick store, connects itself closely with the life of another citizen of the[128] village who was Mr. Sands’s son-in-law. In the Academy building Frank B. Arnold’s life in the village had its beginning. In the brick store he had his office and there he died. He lived in Unadilla more than twenty years, and first came to take charge of the Academy. Dr. Odell and Mr. Thompson were the trustees who engaged him. He was from Gilbertsville, where he had just been graduated from the school, and now wished to teach in order to help himself through Hamilton College. Under Mr. Arnold the Academy became very prosperous, and never was teacher more popular with students. A memorial of his career may be seen in the trees that still stand near the side-walk in those school grounds. They were planted by the hands of Mr. Arnold and his pupils.
The story of the Main and Mill Street center, the Academy, and the old brick store is closely linked to the life of another resident of the village who was Mr. Sands’s son-in-law. Frank B. Arnold's life in the village began in the Academy building. He had his office in the brick store, where he also passed away. He lived in Unadilla for over twenty years and initially came to take charge of the Academy. Dr. Odell and Mr. Thompson were the trustees who hired him. He was from Gilbertsville, where he had just graduated from school, and he wanted to teach to support himself through Hamilton College. Under Mr. Arnold, the Academy thrived, and he was the most popular teacher among the students. A tribute to his legacy can be seen in the trees that still stand near the sidewalk in the school grounds. They were planted by Mr. Arnold and his students.
Having read law and been admitted to practice, Mr. Arnold soon removed to Nebraska, but he came back in a few years and thenceforth always lived in the village. Although a Republican, he was several times elected supervisor in this Democratic town by majorities as large as were ever given to any candidate. In 1885 and 1886 he was elected to the Assembly and in 1887-1888 served in the Senate. He became the Republican candidate for Congress in 1890, but was defeated by a small majority. His health was seriously undermined at this time, and on December 11th he died in his office at Main and Depot Streets.
After studying law and being admitted to practice, Mr. Arnold moved to Nebraska, but he returned a few years later and then always lived in the village. Even though he was a Republican, he was elected supervisor several times in this Democratic town by margins larger than any other candidate received. In 1885 and 1886, he was elected to the Assembly, and from 1887 to 1888, he served in the Senate. He became the Republican candidate for Congress in 1890 but lost by a small margin. His health was seriously affected during this period, and on December 11th, he passed away in his office at Main and Depot Streets.
Mr. Arnold made a distinct mark in the Legislature[129] and became known throughout the State. He had many attractive personal qualities, with tastes quite apart from those which the law and politics fostered. He had read extensively in general literature and had collected many books. His law library was the one which formerly belonged to Daniel S. Dickinson. Mr. Arnold was born in Ireland and came to this country when a child. His father settled in East Hartford, Connecticut, where some years later the boy was seen by Major C. P. Root of Butternuts, and under his influence made his home in Butternuts.
Mr. Arnold made a significant impact in the Legislature[129] and became well-known across the State. He had many appealing personal qualities and interests that were quite different from those typically found in law and politics. He was well-read in general literature and had built up a sizable collection of books. His law library used to belong to Daniel S. Dickinson. Mr. Arnold was born in Ireland and moved to this country as a child. His father settled in East Hartford, Connecticut, where a few years later, Major C. P. Root from Butternuts noticed the boy, and under his guidance, he made Butternuts his home.
On this corner in Roswell Wright’s store the business life of Samuel North in Unadilla was begun. His age was fourteen when he arrived in May, 1828, remaining in the store until he was twenty-one. The history of his family goes back to pioneer days in the valley of the Delaware. The Norths are of Long Island origin and of English ancestry. At Newtown the line comes down from Thomas to Benjamin and then to Robert, who in 1784, with twenty other persons, mostly from Long Island, set out for what is now the village of Walton by crossing the wilderness from Kingston to the Delaware. With Robert North came his wife and an infant son named Benjamin who was the father of Colonel North. Mrs. North for the last portion of this journey rode on horseback with her infant in her arms and with a bed and pieces of furniture fastened on the horse behind her.
On this corner in Roswell Wright’s store, the business life of Samuel North in Unadilla began. He was fourteen when he arrived in May 1828 and stayed in the store until he was twenty-one. His family history dates back to the pioneer days in the Delaware Valley. The Norths originally came from Long Island and are of English descent. In Newtown, the lineage goes from Thomas to Benjamin and then to Robert, who in 1784, along with twenty others, mostly from Long Island, set out for what is now the village of Walton by crossing the wilderness from Kingston to the Delaware. Robert North was accompanied by his wife and their infant son, Benjamin, who was the father of Colonel North. Mrs. North rode on horseback for the final part of this journey, holding her baby in her arms, with a bed and pieces of furniture tied to the horse behind her.
The owner of the Walton patent was William Walton, a man of much note and affluence in New York at that time. He had offered to give a tract of land in his patent to the first male child born there on condition that the child should bear his name. The first child thus born was a son of Robert North. Mrs. North had wished to call him Samuel, and, in spite of the offer, the name Samuel was adopted. This boy went to Albany as a clerk in the Assembly, and afterwards became a lawyer, but died in early life. Long after this event Samuel’s brother Benjamin became the father of a son, in whom was revived the name of Samuel. This was Colonel North, who for many years was probably the most distinguished citizen of the village.
The owner of the Walton patent was William Walton, a well-known and wealthy man in New York at the time. He had offered a piece of land in his patent to the first male child born there, on the condition that the child would carry his name. The first child born was a son of Robert North. Mrs. North wanted to name him Samuel, and despite the offer, they went with the name Samuel. This boy went to Albany to work as a clerk in the Assembly and later became a lawyer, but he died young. Many years later, Samuel’s brother Benjamin had a son, reviving the name Samuel. This son was Colonel North, who was probably the most distinguished citizen of the village for many years.
After leaving Unadilla when he became of age, Colonel North pursued his mercantile calling for a time in New York. Returning to Walton he became colonel of a regiment of Hamden and Walton militia which was called out during the Anti-rent difficulties. He once more settled in Unadilla and in 1849 was elected County Clerk. In 1853 he was made principal clerk in the appointment division of the General Post Office Department in Washington, and soon afterwards was made special agent of the department for a portion of New York and New England. He was a delegate to the Charleston convention of 1860 and voted for Stephen A. Douglass. By this act he incurred the displeasure of President Buchanan and lost his[131] position. Returning to Unadilla he engaged in the hardware business. While acting as one of the fifteen special agents of the Post Office Department he had been rated as No. 1 as to the value of his services.[23]
After leaving Unadilla at adulthood, Colonel North worked in the mercantile industry for a while in New York. He returned to Walton and became the colonel of a regiment of Hamden and Walton militia that was called up during the Anti-rent troubles. He settled back in Unadilla and was elected County Clerk in 1849. In 1853, he was promoted to principal clerk in the appointment division of the General Post Office Department in Washington, and shortly after, he became a special agent for the department covering parts of New York and New England. He was a delegate to the Charleston convention in 1860 and voted for Stephen A. Douglass. This action made President Buchanan unhappy with him, resulting in him losing his[131] position. After returning to Unadilla, he went into the hardware business. While serving as one of fifteen special agents in the Post Office Department, he was rated as the top agent in terms of the value of his services.[23]
Colonel North’s wife was Eliza Gray of Durham, Greene County, whom he married in 1835. She died in 1891 and he followed her in 1894 in the 81st year of his age. Their son Thomas Gray North, was born in Walton, August 15, 1840, and for years filled a large place in the business life of Unadilla. He was the head and manager of the banking house then known as Thomas G. North & Co. which, for more than thirty years, has been among the prominent and successful banks in this part of the State. Since his death the house has been continued as North & Co., Samuel S. North, Colonel North’s only surviving child being the head. Thomas G. North’s untimely death in 1885 cast a shadow over the village such as few events have done. He was educated at Geneva and began business with Charles C. Siver in 1865, first as hardware merchant and then as banker. Mr. Siver’s poor health ending finally in his lamented death broke up the partnership and Mr. North continued the business with his father until he died.
Colonel North's wife was Eliza Gray from Durham, Greene County, whom he married in 1835. She passed away in 1891, and he followed her in 1894 at the age of 81. Their son, Thomas Gray North, was born in Walton on August 15, 1840, and for years he played a significant role in the business life of Unadilla. He was the head and manager of the banking house then known as Thomas G. North & Co., which had been one of the prominent and successful banks in this part of the state for over thirty years. After his death, the institution continued as North & Co., with Samuel S. North, Colonel North’s only surviving child, as the head. Thomas G. North's untimely death in 1885 cast a shadow over the village like few events ever have. He was educated at Geneva and started his business career with Charles C. Siver in 1865, initially as a hardware merchant and later as a banker. Mr. Siver's poor health, which ultimately led to his tragic death, ended their partnership, and Mr. North continued the business with his father until he passed away.
Colonel North, near the close of his life, published an interesting and valuable description of the village at the time of his first arrival in 1828.[24] By his kind permission, secured at the time of its appearance, the greater part of this paper is given here. The description begins at the eastern end of the village and first embraces the north side of Main Street through to the western end as follows:
Colonel North, toward the end of his life, published an interesting and valuable description of the village when he first arrived in 1828.[24] With his kind permission, obtained when it was published, most of this paper is included here. The description starts at the eastern end of the village and first covers the north side of Main Street all the way to the western end as follows:
“The first dwelling was a one story house in which lived an aged couple, Jesse Noble and his wife.
“The first home was a one-story house where an elderly couple, Jesse Noble and his wife, lived.”
“Next was the residence of David Finch and family consisting of himself and wife, four sons and four daughters.
“Next was the home of David Finch and his family, which included him, his wife, four sons, and four daughters.”
“At this point was a diverging road, then as now, leading over the hills to the town of Butternuts. On the west side of this road, a few rods from Main Street, stood the distillery of Noble and Hayes, one of the seeming necessary adjuncts of the then new country, to work up the surplus grain[134] of those days, for which there was no market except in a liquid form.
“At this point was a diverging road, then as now, leading over the hills to the town of Butternuts. On the west side of this road, a short distance from Main Street, stood the distillery of Noble and Hayes, one of the seemingly necessary features of the then new country, to process the surplus grain of those days, for which there was no market except in liquid form.[134]
“Next was what was known as the tenant house of Noble & Hayes, in which lived Amos Priest and his wife on the site of which now stands the residence of Horace B. Eells, being the same house with additions and improvements in which David Finch lived, but was moved to where it now stands, because of railroad encroachments.
“Next was what was known as the tenant house of Noble & Hayes, where Amos Priest and his wife lived. Now, the residence of Horace B. Eells stands on that site, which is the same house—though it has been expanded and improved—where David Finch lived. The house was moved to its current location because of railroad encroachments.”
“Next was the store and storage buildings of Noble & Hayes, one of the earliest mercantile firms established in this section. The store, since abandoned for such use, has been altered into a dwelling, and is now occupied by George Wolcott and family.
“Next was the store and storage buildings of Noble & Hayes, one of the earliest retail businesses set up in this area. The store, which has since been repurposed, has been converted into a home and is now lived in by George Wolcott and his family."
“Next was the residence of Curtis Noble and family, consisting of himself, wife, four sons and four daughters.
Next was the home of Curtis Noble and his family, which included him, his wife, their four sons, and four daughters.
“Next was the residence of Isaac Hayes and family, consisting of himself, wife, four daughters, two sons and a niece. It is now the home of Clark I. Hayes and family.
“Next was the home of Isaac Hayes and his family, which included him, his wife, four daughters, two sons, and a niece. It is now the residence of Clark I. Hayes and his family.”
“Next was the residence of Captain Amos Bostwick, a Revolutionary soldier, and family, consisting of himself, wife and one daughter. It is now known as the tenant house attached to the farm of Clark I. Hayes.
“Next was the home of Captain Amos Bostwick, a Revolutionary soldier, along with his family, which included his wife and one daughter. It is now referred to as the tenant house on the farm of Clark I. Hayes.”
“Next passing an intervening space of several rods of open field, came what was designated as the “yellow store” built by Henry A. Beach,[135] but never successfully utilized for business purposes. It became a sort of “catch all” for migratory tenants. It occupied the lot on which now stands the residence of LeGrand Stone.
“Next, after crossing a stretch of several rods of open field, we arrived at what was known as the “yellow store,” built by Henry A. Beach,[135] which was never successfully used for business. It turned into a kind of “catch-all” for temporary tenants. It sat on the lot where LeGrand Stone’s home now stands.
“Next was an open field to where Hiram Benedict and family resided in a small house, detached from which was a shop in which he carried on the tailoring business. The house at a later day was improved and modernized by Jared C. Gregory, and is now the residence of Mrs. Wm. McLaury and daughter.
“Next was an open field where Hiram Benedict and his family lived in a small house. Attached to it was a shop where he ran his tailoring business. Later, the house was upgraded and modernized by Jared C. Gregory and is now home to Mrs. Wm. McLaury and her daughter.
“Next was the house now the residence of Mrs. Henry H. Howard, then occupied by Arnold B. Watson and family.
“Next was the house that is now home to Mrs. Henry H. Howard, but at that time, it was occupied by Arnold B. Watson and his family.”
“Next was the residence of Daniel Castle and family, consisting of himself, wife, two sons and a daughter. It is the same house modernized and improved, now the property and residence of Mrs. Hurlburt.
“Next was the home of Daniel Castle and his family, which included him, his wife, two sons, and a daughter. It is the same house, but now updated and improved, currently owned and occupied by Mrs. Hurlburt.”
“Next was an intervening cultivated field, upon the west side of which was an unoccupied house, formerly the residence of Jacob Hayes and family. It was at a later day removed, and the lot with some addition to it was afterward built upon by Hon. Charles C. Noble. The place has lately been purchased by James Collins, who with his family now occupies it.
“Next was a cultivated field, and on the west side of it stood an empty house, which had once been home to Jacob Hayes and his family. It was taken down later, and the lot, with some added space, was built on by Hon. Charles C. Noble. Recently, James Collins bought the place, and he now lives there with his family."
“Next was an open field a distance of thirty rods down to where H. C. Gregory and his family now reside in the house built by Mr. A. B. Watson.[136] Within the grounds of the same as now inclosed, stood near the east line, the dwelling of Mason DeForest, and near thereto a shop in which he worked at shoe making. Both the house and shop were demolished when Mr. Watson built his house.
“Next was an open field about thirty rods down to where H. C. Gregory and his family now live in the house built by Mr. A. B. Watson.[136] Within the same enclosed grounds stood, close to the east border, the home of Mason DeForest, and nearby, a workshop where he made shoes. Both the house and shop were taken down when Mr. Watson built his house.”
“Next was the Masonic Hall standing about two rods east of the brick store since built, in which lived Henry A. Beach and his family. Masons at that time being in a languishing condition, the lodge room was soon used for a young lady’s school, kept by a Miss Seymour from Connecticut. The Hall was afterward purchased by William J. Thompson, moved to Watson Street, and by him converted into a dwelling which is now his residence.
“Next was the Masonic Hall, located about two rods east of the brick store that had been built, where Henry A. Beach and his family lived. At that time, Masons were in a declining state, so the lodge room was soon turned into a school for young ladies, run by a Miss Seymour from Connecticut. The Hall was later bought by William J. Thompson, moved to Watson Street, and he transformed it into a home, which is now where he lives.”
“Next passing an intervening space of several rods down to where White’s Hall now stands, there was an unoccupied building known as the Dr. Huntington store, which was afterwards moved off, and is now the residence of Nicholas Price on Watson Street.
“Next, after covering a distance of several rods down to where White’s Hall now stands, there was an empty building known as the Dr. Huntington store, which was later moved and is now the home of Nicholas Price on Watson Street.”
“Next was the yellow house yet standing, then the residence of Dr. David Walker, his wife, and one child, a son.
“Next was the yellow house still standing, then the home of Dr. David Walker, his wife, and their son.”
“Next after an interval of several rods was the house occupied by the family of General Solomon Martin, deceased, consisting of his widow, her maiden sister, Mary Scott, and four sons, Edward, William, Benjamin and Robert. It is the place whereon now stands the residence of Marvin[137] Sweet, which was built by, and for many years, was the residence of the Rev. Norman H. Adams.
“Next, after a distance of several yards, was the house belonging to the family of General Solomon Martin, who has passed away. The family included his widow, her unmarried sister, Mary Scott, and their four sons: Edward, William, Benjamin, and Robert. This is now the site of Marvin[137] Sweet's home, which was built by and was the residence of Rev. Norman H. Adams for many years.”
“Next was an open space of about forty rods down to what is now known as the Elder Sperry place, where was a house occupied by Albert Benton and family, on the site of which now stands the Sperry mansion.
Next was an open area of about forty rods down to what is now known as the Elder Sperry property, where there was a house occupied by Albert Benton and his family, on the site of which now stands the Sperry mansion.
“Next were the store and storage buildings of Benton and Fellows, back of which was their distillery and tenant house. It is worthy to be remarked that, notwithstanding the cheapness and abundance of whiskey in those spiritual times—two shillings per gallon at retail—there was more drinking and fewer drunkards than there are now. Delirium tremens was not a resultant effect of over indulgence, nor was such a thing known in Unadilla, until after the local distilleries had ceased to make pure extract of rye and corn and the merchants introduced as a substitute therefor that vile decoction of the Devil’s invention, New England rum.
“Next were the store and storage buildings of Benton and Fellows, with their distillery and tenant house located behind them. It’s worth noting that, despite the low cost and abundance of whiskey during those spirited times—two shillings per gallon at retail—there was more drinking and fewer alcoholics than there are now. Delirium tremens wasn’t a result of excessive drinking, nor was it known in Unadilla until after the local distilleries stopped producing pure rye and corn extract and merchants introduced that terrible concoction of the Devil’s making, New England rum.”
“Next was the residence of Stephen Benton, where now Major C. D. Fellows, one of the old and honored survivors of the long ago now eighty-nine years of age, resides, and rejoices in the possession of pleasant home surroundings and the comforting consciousness of an upright life, having been always a Democrat without variableness or shadow of turning.
“Next was the home of Stephen Benton, where Major C. D. Fellows now lives. He is one of the long-time respected survivors, now eighty-nine years old, who enjoys a nice living environment and takes comfort in knowing he has lived an honest life, having always been a consistent Democrat without any change or doubt.”
“Next was a building adjoining the west line of the house, lot and premises of Samuel North, in which Deacon John Eells carried on the business of shoe making.
“Next was a building next to the west side of the house, lot, and property of Samuel North, where Deacon John Eells operated his shoe-making business.”
“Next was the wagon shop and manufactory, of Horace and Sheldon Griswold, since made into a dwelling and now the residence and property of Mrs. Isaac Crandall.
“Next was the wagon shop and factory of Horace and Sheldon Griswold, which has since been converted into a home and is now owned by Mrs. Isaac Crandall.”
“Next was the cabinet shop of Wm. Wilmot still standing, but changed to a tenant house.
“Next was the cabinet shop of Wm. Wilmot, still there but turned into a rental house.”
“Next was the residence of Wm. Wilmot and family consisting of himself, wife, three daughters and one son. The residence is now occupied by the survivors of the family, one daughter and the widow of Daniel.
“Next was the home of Wm. Wilmot and his family, which included him, his wife, three daughters, and one son. The home is now occupied by the remaining family members, one daughter and the widow of Daniel.”
“Next was the residence of Deacon John Eells and family, which he abandoned a little later to occupy the brick house he had built and in which his son-in-law E. C. Belknap and family now live.
“Next was the home of Deacon John Eells and his family, which he left shortly after to move into the brick house he had built and where his son-in-law E. C. Belknap and his family now live.”
“Next was an old house occupied by Luke Washburn, jr., which served the double purpose of a residence and a shop in which he manufactured chairs. It is the locality on which now stands the residence of Mrs. Henry Briggs.
“Next was an old house where Luke Washburn, Jr. lived, which also served as a workshop for making chairs. This is the location where Mrs. Henry Briggs’s home now stands.”
“Next was the Capt. Uriah Hanford place with a frontage of some forty rods on which standing well back from the road was a red house in which Major Fellows commenced housekeeping.
“Next was Captain Uriah Hanford's property, with about forty rods of frontage, where a red house stood well back from the road. This was where Major Fellows started his household.”
“Next was a diverging road from Main Street, leading from Kilkenny and Rogers Hollow, facing which on the corner west stood a small building in which Niel Robertson carried on the business of saddle and harness making.
“Next was a split in the road from Main Street, leading from Kilkenny and Rogers Hollow, where on the corner to the west stood a small building where Niel Robertson operated his saddle and harness making business.
“Next was the residence of Dr. Nijah Cone and family consisting of himself, wife, son and daughter. The place is now owned and occupied by the widow of his son Lewis G. and his grandson Frederick L.
“Next was the home of Dr. Nijah Cone and his family, which included him, his wife, their son, and daughter. The place is now owned and lived in by the widow of his son Lewis G. and his grandson Frederick L.
“Next was the residence of Daniel and Gilbert Cone, now owned and occupied by James White and family.
“Next was the home of Daniel and Gilbert Cone, now owned and lived in by James White and his family.
“Next and last on the north side of the street about forty rods further west was a tenant house of D. & G. Cone, since demolished, in which lived a man named John Hough and his family.”
“Next and last on the north side of the street, about forty rods further west, was a rental house owned by D. & G. Cone, which has since been demolished. In that house lived a man named John Hough and his family.”
Colonel North next describes the south side of Main Street, returning first to the eastern end as before, and then proceeding west as follows:
Colonel North then describes the south side of Main Street, starting again at the eastern end like before, and then moving west as follows:
“First came the residence of Judge Abijah H. Beach and family, consisting of himself, wife, two daughters and one son, and is now the residence of the widow of Oliver Buckley.
“First came the home of Judge Abijah H. Beach and his family, which included him, his wife, two daughters, and one son, and it is now the home of the widow of Oliver Buckley.”
“Next where Miss Jeyes and her brother now reside, was the home of Guido L. Bissell, his wife, two daughters and two sons. The house was built by the accumulated earnings of the two daughters, Betsy and Hannah.
“Next to where Miss Jeyes and her brother now live was the home of Guido L. Bissell, his wife, two daughters, and two sons. The house was built from the savings of the two daughters, Betsy and Hannah.
“Next was the residence of Capt. Daniel Hayes, his wife and four sons. Within the same inclosure was a shop in which Capt. Hayes worked at the business of making hats.
“Next was the home of Capt. Daniel Hayes, his wife, and their four sons. Within the same enclosure was a shop where Capt. Hayes made hats.”
“Next at a distance of several rods further down was the hotel kept by Joel Bragg, in which he with his wife and their children, four sons and two daughters resided. It was lately the residence of Dr. Evander Odell and family and is now owned by F. O. Adams.
“Next, a short distance away, was the hotel run by Joel Bragg, where he lived with his wife and their children—four sons and two daughters. It was recently the home of Dr. Evander Odell and his family and is now owned by F. O. Adams.”
“Next passing along a few rods below stood the shop in which Daniel Castle and Benjamin H. Ayers dealt in furs and manufactured hats. The building since altered into a dwelling, is now owned by Lyman H. DeForest.
“Next, a little further down stood the shop where Daniel Castle and Benjamin H. Ayers sold furs and made hats. The building, which has since been converted into a home, is now owned by Lyman H. DeForest.”
“Next was the residence of “Uncle John Bissell” (he was everybody’s uncle). “Uncle John,” who was a widower, lived here with his son Benjamin and family. The old house was at a later day torn down to make place for the brick mansion now the residence of Dr. Gregory, which was built by Joel Bragg, who at that time owned the farm property therewith connected.
“Next was the home of “Uncle John Bissell” (he was everyone’s uncle). “Uncle John,” a widower, lived there with his son Benjamin and his family. The old house was later demolished to make way for the brick mansion that is now Dr. Gregory's residence, which was built by Joel Bragg, who owned the farm property at that time.”
“Next standing on the corner of the road leading to the grist and saw mills of Joel Bragg, was the store of Roswell Wright, occupied by the firm of Wright, Watson & Co., composed of Roswell Wright, Arnold B. Watson and Abiel D. Williams. It is the same building, modernized and now owned by Albert Mallery in which the grocery business is carried on by Heimer & Mallery.
“Next, on the corner of the road leading to the grist and saw mills of Joel Bragg, was the store of Roswell Wright, run by the firm of Wright, Watson & Co., which included Roswell Wright, Arnold B. Watson, and Abiel D. Williams. It’s the same building, modernized and now owned by Albert Mallery, where the grocery business is operated by Heimer & Mallery.”
“Next, turning down the mill road, there stood, some ten rods from the corner, on the west side of the road, a wood framed blacksmith shop, occupied successively by Turner McCall and Charles Wood. Later this building was abandoned and the more commodious stone building as now used was erected by Levi B. Woodruff in which he continued the business.
“Next, as you turn onto the mill road, about ten rods from the corner on the west side, there was a wooden blacksmith shop, first run by Turner McCall and then by Charles Wood. Eventually, this building was left empty, and a bigger stone structure was built by Levi B. Woodruff, who carried on the business there.”
“Next standing near the present residence of Hiel Crandall was a house in which lived a very respectable colored family of the name of Howell of which the husband and father, Peter, was a trusty man and a recognized favorite.
“Next to the current home of Hiel Crandall was a house where a very respectable Black family named Howell lived. The husband and father, Peter, was a reliable man and a well-liked member of the community.”
“Next on the opposite side of the road midway between the brook and the sawmill, lived Richard Ferguson, the sawyer, and his wife, in a small, one story plank house long ago demolished.
“Next, on the other side of the road, halfway between the creek and the sawmill, lived Richard Ferguson, the sawyer, and his wife, in a small, one-story wooden house that was torn down long ago.”
“Next the grist and saw mills stood together at the end of the road which was a Cul de sac ending thereat.
“Next, the grist and saw mills were located together at the end of the road, which was a dead end there.”
“Next on the corner of Main and Mill Streets opposite Wright’s store, there stood an old house in which lived the family of a man by the name of Robinson who attended to grinding the grain of customers and taking judicious tolls at the gristmill.
“Next, at the corner of Main and Mill Streets across from Wright’s store, there was an old house where the family of a man named Robinson lived. He was in charge of grinding customers' grain and charging appropriate fees at the gristmill."
“Next was the law office of Henry Ogden, Esq., occupying the site on which afterwards was built by Rufus Mead the store now standing vacant. The office was moved down near the mills and altered into a dwelling.
“Next was the law office of Henry Ogden, Esq., occupying the site where Rufus Mead later built the currently vacant store. The office was relocated near the mills and converted into a home.”
“Next was the residence of Henry Ogden and family, consisting of himself, his mother, his wife, four sons and two daughters, occupying the site of the present Episcopal rectory.
“Next was the home of Henry Ogden and his family, which included him, his mother, his wife, four sons, and two daughters, located where the current Episcopal rectory stands.”
“Next was St. Matthew’s Episcopal Church, occupying the site on which it now stands, then and for several years afterward, the only church edifice in town.
“Next was St. Matthew’s Episcopal Church, which occupies the site it stands on now. At that time, it was the only church building in town for several years afterward.”
“From the church to the old district school house there were no buildings.
“From the church to the old district school house, there were no buildings.
“From the school house to the present residence of H. E. Bailey was an open field known as the “Harper lot,” on which were no buildings. It was a place of resort for pitching quoits, ball playing, military parades, shows and circus performances.
“From the schoolhouse to H. E. Bailey's current home was an open field called the ‘Harper lot,’ where there were no buildings. It was a spot for playing quoits, games, military parades, shows, and circus performances.”
“The residence of Mr. Bailey, referred to in the preceding paragraphs, was built by the Hon. Sherman Page, and at the time we write of, was the residence of his family, consisting of himself and[143] wife, two sons, three daughters and a niece. Mr. Page was a representative man and a notable figure in public affairs of that time. On the east of the house, close to the street, stood his law office, long since moved off and appropriated to other uses.
“The home of Mr. Bailey, mentioned in the previous paragraphs, was built by the Hon. Sherman Page and, at the time we are discussing, was the home of his family, which included him and his wife, two sons, three daughters, and a niece. Mr. Page was a prominent man and a significant figure in public affairs of that period. To the east of the house, right by the street, stood his law office, which has since been relocated and repurposed for other uses.”
“Next was the well-kept hotel of James Williams which since its modernization and extensive alteration and improvement, now bears the name of the Tingley House. In the now open space, corner of Main and Bridge Streets, stood the hotel barn, in front of which was a commodious open shed for the use of travellers and local patrons of the hotel. On the road leading to the bridge, then as now, spanning the Susquehanna river, a distance of about seventy rods, there were no buildings of any kind.
“Next was the well-kept hotel of James Williams, which, after its modernization and extensive renovations, is now called the Tingley House. In the open space at the corner of Main and Bridge Streets stood the hotel barn, in front of which was a spacious open shed for travelers and local patrons of the hotel. On the road leading to the bridge, which still spans the Susquehanna River a distance of about seventy rods, there were no buildings of any kind.”
“From the corner of Main and Bridge Streets down to the Edson place, the present residence of W. E. Rifenbark, a distance of over fifty rods, there were no buildings. On the west side of the house, next to the west line of the premises, was the office of Dr. Edson but that has disappeared.
“From the corner of Main and Bridge Streets down to the Edson place, which is now the home of W. E. Rifenbark, there were no buildings for over fifty rods. On the west side of the house, right by the western boundary of the property, was Dr. Edson’s office, but that's no longer there.”
“Next was the house that is now the home of William Ingraham and family then occupied by John Bottom and family who afterward moved to Boston and were there known by the name of Bottome.
“Next was the house that is now the home of William Ingraham and family, then occupied by John Bottom and family, who later moved to Boston and were known there by the name of Bottome."
“Next was the tanning and currying shop of Johnson Wright which, with his house nearby, since demolished or removed, were on the lot and premises on which stands the fine residence of the family of the late John Van Cott.
“Next was the tanning and currying shop of Johnson Wright, which, along with his house nearby, has since been demolished or moved. They were located on the lot and premises where the beautiful residence of the family of the late John Van Cott now stands."
“Next was the residence of Deacon Holley Seeley and family and a little further on was his blacksmith shop in which he wrought skillfully and industriously at his trade of shoeing horses and fashioning implements of farming for his customers. The family long ago moved away and the house was transported to a location on Martin Brook Street. The old shop fell into disuse and went to decay.
“Next was the home of Deacon Holley Seeley and his family, and a little further on was his blacksmith shop where he worked skillfully and diligently at shoeing horses and making farming tools for his customers. The family moved away long ago, and the house was relocated to Martin Brook Street. The old shop fell into disrepair and became abandoned.”
“Next was an open space of some forty rods down to the residence of Niel Robertson and family where John Armstrong now lives with his family.
“Next was an open area of about forty rods down to the home of Niel Robertson and his family, where John Armstrong currently lives with his family.”
“Next was the office of Dr. Nijah Cone near the present gateway entrance to the barnyard of James White.
“Next was the office of Dr. Nijah Cone near the current entrance to the barnyard of James White.
“Next was the cloth dressing and finishing shop of D. and G. Cone who carried on work in that line largely.
“Next was the cloth dressing and finishing shop of D. and G. Cone, who primarily handled work in that area.”
“Next were the barns of Messrs. Cone who, among their other industries, were quite extensive farmers.
“Next were the barns of Messrs. Cone, who, along with their other businesses, were also quite large-scale farmers.”
“A little further down near Bartholomew’s shingle mill was the fulling mill of Messrs. Cone.”
“A little further down near Bartholomew’s shingle mill was the fulling mill of Messrs. Cone.”
When the century had passed through its first quarter, Unadilla had become a thriving frontier settlement. Affording as it did a terminus for two great highways, the one to Catskill, the other to Ithaca, and with a navigable river giving an outlet to Southern markets for lumber and farm products, notable prosperity had been secured. As we have seen, two new bridges had been built across the river, a fine schoolhouse erected, and church societies established. There were thriving stores and hotels, woolen industries, blacksmith, cabinet and wagon shops, a hat factory, lawyers and physicians. In the township the cloth produced in the year 1824 comprised 19,206 yards. There were four grist mills, three fulling mills, six carding machines, and one ashery.[25] On farm lands the number of sheep was 5,044; of cattle, 2,324, and of horses 439.
When a quarter of the century had passed, Unadilla had become a bustling frontier settlement. With two major highways leading to Catskill and Ithaca, along with a navigable river that provided access to Southern markets for lumber and agricultural products, it had achieved notable prosperity. As we’ve seen, two new bridges had been built across the river, a nice schoolhouse was constructed, and church communities were established. There were successful stores and hotels, woolen industries, blacksmiths, cabinet and wagon shops, a hat factory, lawyers, and doctors. In the township, the cloth produced in 1824 totaled 19,206 yards. There were four grist mills, three fulling mills, six carding machines, and one ashery. On the farms, there were 5,044 sheep, 2,324 cattle, and 439 horses.
The population of the village was somewhat less than 300: in 1827 it was 282, and in that year it was incorporated. It so remained for thirty years when after an interval of more than thirty, it was incorporated again. Under that early incorporation one-third of the highway tax was applied to the construction of side walks. At the same time, efforts were made in other directions for improvements. In the spring of 1828 the large trees that now adorn Main Street, were set out—“by the united work of willing hands, gratuitously rendered”, said Col. North.
The village had a population of just under 300: in 1827, it was 282, and that year it became incorporated. It stayed that way for thirty years, and after more than thirty years, it was incorporated again. During the first incorporation, one-third of the highway tax was used for building sidewalks. At the same time, efforts were made in other areas for improvements. In the spring of 1828, the large trees that now beautify Main Street were planted—“by the combined efforts of willing hands, freely given,” said Col. North.
The population of the township in 1824 was 2,194, of whom 506 men were farmers and 110 mechanics, in the latter class being embraced the carpenters, masons, blacksmiths, mill operators, etc., the proportion to farmers indicating very promising activity outside mere soil cultivation. Thirteen men were classed as traders, or storekeepers. Six were foreigners, by which term seems to have been meant persons not of an English speaking race. Nineteen were free blacks, men who a short time before had doubtless been slaves. Throughout the county the population had grown surprisingly everywhere. By 1820 Otsego counted up 44,800 souls, or nearly as large a population as it has ever had since.
The township's population in 1824 was 2,194, which included 506 men working as farmers and 110 as mechanics. The mechanics category included carpenters, masons, blacksmiths, mill operators, and others, showing a healthy level of activity beyond just farming. Thirteen men were identified as traders or storekeepers. Six were foreigners, meaning they were likely not from an English-speaking background. Nineteen were free Black men, who had likely been slaves not long before. Overall, the county's population had surprisingly increased everywhere. By 1820, Otsego had a population of 44,800, nearly the largest it has ever been since then.
On the side of social life for a period ten years later, the next chapter will give interesting glimpses from Henry Noble’s journal. The village[148] had already become a well known centre for deer hunting. Indeed, its fame in that respect had extended far beyond its borders. Nowhere in the upper valley were deer to be had so plentifully as among these hills. Men came from distant places in the autumn, having formed what they called the Unadilla Hunting Club, of which a charming account has been left us by Levi Beardsley.[26] Among its members were Sherman Page, Henry Ogden and Dr. Colwell, with professional and other friends of theirs from Oxford, Utica and elsewhere, among them General Rathbone, Colonel Clapp, Judge Monell, Judge Morris, and John C. Clark. Sherman Page was the Grand Sachem of the club.
Ten years later, the next chapter will share interesting insights from Henry Noble’s journal about social life. The village[148] had become a well-known hub for deer hunting. Its reputation in this area had spread far beyond its borders. Nowhere in the upper valley could you find deer as plentifully as in these hills. In the autumn, people traveled from far away to join what they called the Unadilla Hunting Club, which Levi Beardsley has beautifully described. Among its members were Sherman Page, Henry Ogden, and Dr. Colwell, along with professional and other friends from Oxford, Utica, and beyond, including General Rathbone, Colonel Clapp, Judge Monell, Judge Morris, and John C. Clark. Sherman Page served as the Grand Sachem of the club.
The meetings extended over four days. After lasting for five years a Legislative enactment interfered with them. At each meeting a dinner was given by Judge Page, at which were consumed one or two saddles of venison, Susquehanna pike—then plentiful in the river, and in the capture of which Henry Ogden was an expert,—wine and brandy. The general meeting place was the village inn, on the site of the present Unadilla House, which adjoined Judge Page’s home and was called Hunters’ Hall. The game mostly sought was deer. From early Indian times this region had been celebrated[149] as a favorite haunt of these fleet-footed and mild-eyed creatures. In a letter written some years after the meetings ceased, Judge Page said:
The meetings lasted for four days. After five years, a legislative law interrupted them. At each meeting, Judge Page hosted a dinner where they enjoyed one or two saddles of venison, Susquehanna pike—which was abundant in the river, and Henry Ogden was skilled at catching—and they also had wine and brandy. The main meeting spot was the village inn, located where the current Unadilla House is, next to Judge Page’s home, which was called Hunters’ Hall. The game they primarily pursued was deer. Since early Native American times, this area had been known as a favorite spot for these swift and gentle creatures. In a letter written a few years after the meetings ended, Judge Page said:
“We killed twenty-seven deer one week. Among them were twelve large bucks. That week we ran fifty-two well trained hounds. We had thirty-two men who put out the dogs, some in pairs, others singly, and about thirty bloods; some men were on horseback and others on foot; some watching the points of hills, others at the fords of the river, and always one or more at the Indian Monument.[27]
“We killed twenty-seven deer in one week. Among them were twelve large bucks. That week, we used fifty-two well-trained hounds. We had thirty-two guys who released the dogs, some in pairs, others individually, and about thirty bloodhounds; some people were on horseback while others were on foot; some were watching the hilltops, others were at the river crossings, and there was always one or more at the Indian Monument.[27]
“Imagine yourself on the high bank at Pomp’s Eddy,[28] the sun just resting over Burnt Hill, Round Top at the south, Poplar Hill at the north [the points of the compass are here obviously reversed] the famous eel weir above and the cave bank below you. A hound breaks forth on Poplar Hill; another and still another on Burnt Hill and Round Top. By this time twenty are in hearing. You know not when the dog may come. You hear a[150] rifle at the cave bank and now another at the eel weir, and perhaps at the haystack and Ouleout. Crack, crack, crack, and still the music of the dogs grows louder and more shrill as they approach. All is expectation and excitement. You are flurried.
“Picture yourself on the high bank at Pomp’s Eddy, the sun just setting over Burnt Hill, Round Top to the south, Poplar Hill to the north [the points of the compass are here obviously reversed]. The famous eel weir is above you and the cave bank below. A hound barks from Poplar Hill; another and then another from Burnt Hill and Round Top. At this point, you can hear about twenty dogs. You have no idea when they will arrive. You hear a rifle shot at the cave bank and then another at the eel weir, and maybe at the haystack and Ouleout. Crack, crack, crack, and still the sound of the dogs gets louder and more high-pitched as they get closer. It’s all anticipation and excitement. You feel flustered.”
“At this moment a large buck with antlers erect is seen on the opposite side, making his way directly to you. Pop goes a smooth-bore, and Spickerman,[29] the poacher, has killed him. Your agitation and excitement cease, for you are angry and wish John Carley was there to lick the rascal. You despair of killing anything, but are not discouraged for another deer will soon be along, and as for Carley he will certainly flog the poacher when he meets him.
“At this moment, a large buck with its antlers raised is spotted on the other side, heading straight for you. Pop goes a smooth-bore, and Spickerman,[29] the poacher, has shot him. Your agitation and excitement fade away because you feel angry and wish John Carley was there to deal with the scoundrel. You doubt you’ll get to kill anything, but you’re not too discouraged since another deer will likely show up soon, and as for Carley, he’ll definitely confront the poacher when he sees him."
“The dogs are still in full cry in every direction and your morning’s sport has just commenced. Keep your place for another deer will be here; and so it turns out. You have killed him and Carley has found and licked Spickerman, and got away his buck, but has finally restored it at your request after the flogging.”
“The dogs are still barking furiously in every direction, and your morning’s hunt has just begun. Stay put because another deer will be along soon; and that's exactly what happens. You’ve shot it, and Carley has discovered and taken care of Spickerman, stealing his buck, but has ultimately returned it at your request after the beating.”
Mr. Beardsley wrote of those times thirty years afterwards:
Mr. Beardsley wrote about those times thirty years later:
“I have seen nineteen fat bucks and does lying side by side in the ballroom of our hotel at Unadilla. Even in my sleep and often within the last twelve months I have dreamed of those Unadilla hunts, and the well known cries of the hounds that[151] used to traverse those romantic hills. That music has in fact ceased; the deer are all gone; the huntsmen have laid by their rifles, and civilization and agricultural improvements have spread over those rugged hills as well as those delightful valleys.”
“I’ve seen nineteen fat bucks and does lying side by side in the ballroom of our hotel at Unadilla. Even in my sleep, and often in the last twelve months, I’ve dreamed of those Unadilla hunts and the familiar cries of the hounds that[151] used to roam those beautiful hills. That music has actually stopped; the deer are all gone; the hunters have put away their rifles, and civilization and farming developments have spread over those rugged hills as well as those lovely valleys.”
On July 4, 1826, the Jubilee of Independence was celebrated with enthusiasm along the valley and on the Turnpike. Toast lists that still survive show with what keen interest the political topics of that time were discussed. The strife of parties and the flow of patriotic speech were as intense in that period as in any that since has passed, save perhaps during the Civil War. It was an important era of expansion and development, in which our new civilization was broadening out into the democratic spirit that has since pervaded it, supplanting the aristocratic tendencies of public life in earlier times. The presidents who had been in office were Washington, John Adams, Jefferson, Madison and Monroe. In the year of the Jubilee, John Quincy Adams was President. Four years later was to begin the long supremacy of Andrew Jackson, with all that this implied in making the general government what Lincoln afterwards declared that it should still be,—a “government of the people, by the people, for the people.”
On July 4, 1826, the Independence Jubilee was celebrated with excitement throughout the valley and along the Turnpike. Surviving toast lists show how passionately political issues of that time were discussed. The rivalry between political parties and the surge of patriotic speeches were as intense then as at any time since, except maybe during the Civil War. It was a key period of growth and development, where our new civilization was expanding into the democratic spirit that has since taken hold, replacing the aristocratic trends of earlier public life. The presidents who had served were Washington, John Adams, Jefferson, Madison, and Monroe. In the year of the Jubilee, John Quincy Adams was President. Four years later, Andrew Jackson would begin his long rule, embodying what Lincoln would later describe as a “government of the people, by the people, for the people.”
In those Jubilee orations were contained valuable suggestions of the political temper and stress out of which the Jacksonian spirit was to rise into control of the National Administration. Along[152] this valley, and in the towns on the Catskill Turnpike with which Unadilla had the most intimate relations,—more intimate than with settlements on the Susquehanna—these political sentiments were everywhere strong.
In those Jubilee speeches were valuable insights about the political mood and tensions that would empower the Jacksonian spirit to take control of the National Administration. Throughout this valley, and in the towns along the Catskill Turnpike that were closely connected to Unadilla—more so than with the communities on the Susquehanna—these political feelings were prevalent everywhere.
Among the celebrations was one at Kortright Centre, now a mere handful of scattered farmhouses, but then a thriving village where had gathered for the celebration practically all the population within a radius of perhaps twenty miles. The Turnpike was then in its most flourishing state, with hotels so frequent as often to stand within sight of each other. Along this highway dwelt a homogeneous, though long drawn out, community, ninety miles in length, with its pulse beating as from the throbbings of one heart, its main interests practically identical from Catskill to Unadilla. The oration spoken at Kortright in that Jubilee celebration discloses the prevailing public sentiment of the time.[30] Of Washington the speaker said:
Among the celebrations was one at Kortright Centre, which is now just a few scattered farmhouses, but back then it was a bustling village where practically the entire population from around twenty miles came together for the event. The Turnpike was thriving, with so many hotels that they were often visible from one another. Along this highway lived a uniform, though extended, community stretching ninety miles, with its heartbeat synchronized as if from a single heart, sharing nearly identical main interests from Catskill to Unadilla. The speech given at Kortright during that Jubilee celebration reveals the dominant public sentiment of the time.[30] About Washington, the speaker said:
“Endowed by nature with a frame of the greatest strength, which had not been enervated by parental indulgence or a puny education, with a strength and depth of mind to which to find a parallel we may search the records of the world in vain, he seemed from infancy destined to command.[153] The inflexibility of his virtues astonished his enemies; his coolness and self-possession in the hour of danger pointed to him as the master spirit of the Revolution, peculiarly fitted ‘to ride the whirlwind and direct the storm.’ His valor had been tested in the French war, and long will the banks of the Monongahela bear witness to his youthful prudence and courage in saving the remnant of Braddock’s defeated army.
“Gifted by nature with an exceptionally strong build, unaffected by lenient parenting or inadequate schooling, possessing a remarkable strength and depth of mind that one would search history in vain to find a match for, he seemed destined to lead from a young age.[153] The rigidity of his values surprised his enemies; his calmness and composure in dangerous situations identified him as the key figure of the Revolution, uniquely equipped ‘to ride the whirlwind and direct the storm.’ His bravery had been proven in the French war, and the banks of the Monongahela will long remember his youthful wisdom and courage in saving the remnants of Braddock’s defeated army.
“On accepting the chief command, his modesty and diffidence betrayed the greatness of his soul. After showing his countrymen the way to conquest and victory he concluded the American war with honor to himself and his compatriots in arms. He resigned his commission into the hands which gave it and retired to his farm to enjoy the sweets of domestic life, and this, too, at a time when an exasperated and injured people were ready to confer upon him absolute power. But, preferring the happiness of his country and the approving smiles of his own countrymen to the glittering diadem, he once more endeared himself to the land of his nativity, gaining the paternal appellation of the Father of his Country.
When he took on the top leadership role, his humility and shyness revealed the greatness of his character. After guiding his fellow countrymen to triumph and victory, he ended the American war with honor for himself and his fellow soldiers. He handed his commission back to those who had given it to him and returned to his farm to enjoy the comforts of family life, all while a frustrated and wronged populace was ready to grant him absolute power. But, valuing the happiness of his country and the support of his fellow citizens over a shiny crown, he once again won the affection of his homeland, earning the affectionate title of the Father of His Country.
“When it became necessary to secure the Federal compact by adopting a proper constitution, fitted to the growing wants of the young and rising republic, he presided in that august assembly that framed it. He was the first to administer the government under its regulations, and for eight successive[154] years, beset with perils and dangers, guided by wisdom, he steered the bark of state into the port of safety.
“When it was necessary to solidify the Federal agreement by adopting a proper constitution that met the needs of the young and growing republic, he led that important assembly that created it. He was the first to run the government under its rules, and for eight straight[154] years, facing challenges and risks, guided by wisdom, he navigated the ship of state into safe harbor."
“For all these services and self-denials, what did he ask as a recompense? The crown had been refused when within his grasp. Did he lay his hands upon the national treasury? No; he refused pay for the seven years he had spent in arduous service. Did he ask for peculiar privileges for himself and his family? No; none of these. He retired sublimely to the shades of Mount Vernon, there to enjoy the happiness rural life affords, content with the honor of having assisted his countrymen to achieve their independence and establish their liberty upon a permanent basis. History furnishes no parallel to this. Compared with Washington, Alexander becomes a selfish destroyer of the human race, Caesar the ambitious votary of power, and Bonaparte the disappointed candidate for universal empire.”
“For all these services and sacrifices, what did he ask for in return? The crown was within his reach, but he turned it down. Did he take from the national treasury? No; he refused payment for the seven years he dedicated to hard service. Did he seek special privileges for himself and his family? No; none of that. He withdrew gracefully to the peace of Mount Vernon, ready to enjoy the happiness that rural life brings, satisfied with the honor of having helped his fellow countrymen gain independence and establish a lasting freedom. History doesn’t offer a comparison to this. Next to Washington, Alexander appears as a selfish destroyer of humanity, Caesar as an ambitious seeker of power, and Bonaparte as a failed contender for a global empire.”
To the Border Wars of the Revolution, which were still fresh in the memory of many of his auditors, the speaker referred as follows:
To the Border Wars of the Revolution, which were still fresh in the minds of many of his listeners, the speaker referred as follows:
“The sufferings of many peaceful inhabitants were little inferior to those of actual combatants. Their fields were laid waste and devastated; their homes burned over their heads; their sons murdered upon the paternal hearth; their wives and daughters outraged by a licentious soldiery, and to cap the climax of British butchery, the merciless[155] savages were let loose on our defenseless frontier settlements and a bounty was given for American scalps. How often were the scattered inhabitants led captive into the howling wilderness; how often was the murderous tomahawk plunged into the defenseless bosom; how often was the smiling babe torn from its mother’s arms and its brains beat out against the wall!
“The suffering of many peaceful people was almost as severe as that of actual fighters. Their fields were destroyed and ruined; their homes burned down around them; their sons killed right on their family hearths; their wives and daughters assaulted by unruly soldiers, and to top it all off, the merciless[155] savages were unleashed on our defenseless frontier settlements, with a bounty placed on American scalps. How often were the scattered inhabitants taken captive into the wild; how often was the brutal tomahawk driven into the helpless; how often was the smiling baby ripped from its mother’s arms, its head smashed against the wall!
“Alas! the records of those days furnish too many incidents of tragic scenes. How could that nation, which we have been told was the bulwark for that religion taught by the Prince of Peace, authorize such barbarity? How could that nation, which still wishes to lord itself over our minds and style itself the pattern of refinement, assist in those acts so revolting to human feelings? But such was the fact. If any in this assembly have a doubt of the truth of this assertion, I appeal for confirmation to those whitehaired patriots before me whose eyes I see moisten at the recollection of the tragic scenes. Certainly the curse of an offended God must fall upon that people so lost to the feelings of honor and humanity.”
“Unfortunately, the records from those days provide too many examples of tragic events. How could that nation, which we’ve been told was the defender of the religion taught by the Prince of Peace, allow such brutality? How could that nation, which still wants to dominate our thoughts and claim to be the model of refinement, support actions so repulsive to human emotions? But that was the reality. If anyone in this gathering doubts this claim, I look to the white-haired patriots before me, whose eyes I see well up with tears at the memory of those tragic events. Surely, the wrath of an offended God must fall upon a people so devoid of honor and humanity.”
Of England’s direct complicity in the barbarities committed during the Border Wars there no longer exists any doubt. Joseph Brant, during his visit to London, in 1775-6, entered into an understanding with Lord George Germaine, the member of Lord North’s cabinet, who had direct charge of the conduct of the war in America, while the correspondence[156] between at least one other member of the Cabinet and the commander of the English army in this country settles beyond all question the complicity of the home government in the employment of Indians during the war.
There’s now no doubt about England’s direct involvement in the atrocities committed during the Border Wars. Joseph Brant, during his visit to London in 1775-6, came to an agreement with Lord George Germaine, a member of Lord North’s cabinet who oversaw the war efforts in America. The correspondence[156] between at least one other cabinet member and the commander of the English army in this country confirms, without a doubt, the home government's complicity in using Native Americans during the war.
A large mass of testimony also exists to show that the Indians were not only urged to take part in the war, but were promised immediate pecuniary rewards, were lavishly supplied with presents, and were assured that, however the war might terminate, their material condition should be made as good as before. It was not the Indians who were responsible for the most barbarous scenes on the frontier, but the English themselves—Tories who had gone to Canada and come back, of whom the master fiend was Walter N. Butler and a leader scarcely less culpable, his father, John Butler. Brant himself declared, on more than one occasion, and notably at Cherry Valley, that the Tories were “more savage than the savages themselves.”
A large amount of evidence also shows that the Native Americans were not only encouraged to join the war, but were promised immediate cash rewards, generously given gifts, and assured that regardless of how the war ended, their living conditions would be restored to what they were before. It wasn’t the Native Americans who were responsible for the most brutal scenes on the frontier, but the English themselves—Tories who had gone to Canada and returned, among whom the most notorious was Walter N. Butler, along with his father, John Butler, who was hardly any less guilty. Brant himself stated, on more than one occasion, especially at Cherry Valley, that the Tories were “more savage than the savages themselves.”
How high ran party spirit in 1826 further passages from this oration by my grandfather will show:
How intense was party spirit in 1826, as further excerpts from this speech by my grandfather will demonstrate:
“There is one reflection painful to the feelings of every well-wisher of our land. It cannot be denied that party spirit has had a baneful influence upon national character. Long must the moralist deplore its effects on the manners and morals of the present age. Why has the hated demon been permitted to stalk through our land uncontrolled, embittering[157] the cup of domestic happiness and poisoning the social intercourse of friends and neighbors? But thanks to the wisdom and enlightened policy of our late president, James Monroe, the administration was shown to be the representative of a nation and not the instrument of party feeling, and under him we have enjoyed a political calm that is both salutary and refreshing.”
“There’s one thought that’s hard to bear for anyone who truly cares about our country. It’s undeniable that party spirit has negatively impacted our national character. It’s frustrating for anyone who values morality to see how its effects have influenced the behavior and ethics of today. Why has this hateful force been allowed to roam our nation freely, ruining the joy of home life and poisoning the social interactions of friends and neighbors? But thanks to the wisdom and thoughtful policies of our recent president, James Monroe, the administration has shown itself to be a representative of the nation rather than just a tool for party interests. Under his leadership, we’ve enjoyed a political calm that is both beneficial and refreshing.”

JOSEPH BRANT—THAYENDANEGEA,
Born in 1742, Died in 1807.
JOSEPH BRANT—THAYENDANEGEA,
Born in 1742, Died in 1807.
From the Original Painted from Life in London in 1776.
From the Original Painted from Life in London in 1776.
From “The Old New York Frontier.” Courtesy of Charles Scribner’s Sons.
From “The Old New York Frontier.” Courtesy of Charles Scribner’s Sons.
President Adams, having recommended what is known as the Panama Mission, the speaker remarked that for this he “had been denounced by the aristocratic slave-holders of the South and a few renegades from the cause of freedom and humanity in the North”, and then added the following words on slavery and disunion, subjects which even then had become portentous to men’s minds:
President Adams, after suggesting what is now called the Panama Mission, remarked that for this he “had been criticized by the wealthy slave owners of the South and a few turncoats from the cause of freedom and humanity in the North,” and then added the following words on slavery and disunion, topics that even then had begun to weigh heavily on people’s minds:
“These men style themselves patriots and republicans. Yet we have been told by the mouth of this faction (I mean the beardless man of Roanoke)[31] that our Constitution is a falsehood; that it carries a lie upon the face of it in asserting that men are born free and equal. Our legislative halls have been polluted by hints at the dissolution of the Union. May that tongue cleave to the roof of the mouth that dares to utter such a treacherous sentence, and may that arm be paralyzed that shall be raised to carry the unrighteous threat into execution.”
“These men call themselves patriots and republicans. But we've heard from this group (I’m referring to the beardless guy from Roanoke)[31] that our Constitution is a sham; that it contains a lie in claiming that all men are born free and equal. Our legislative halls have been tainted by whispers of breaking up the Union. May that tongue stick to the roof of the mouth of anyone who dares to speak such a treacherous statement, and may that arm be immobilized that is lifted to carry out such an unjust threat.”
“Ye war-worn remnant of that patriotic band who were the stay and defense of your country in the hour of danger, what cause have we not to venerate those silver locks, bleached in the service of your country, those war-worn features the consequence of many a painful campaign, and those scars received in defense of American liberty? They are the emblems of merit and the true badges of honor, serving as marks of distinction by which we are enabled to point you out from among your less fortunate citizens. They are far more honorable than those toys of knighthood so eagerly sought after by the sycophants of monarchical power.
“Hey, you battle-hardened survivors of that patriotic group who supported and protected your country in its time of need, what reason do we have not to respect those silver strands of hair, lightened through your service to the country, those weathered faces shaped by many tough campaigns, and the scars earned in defense of American freedom? They symbolize true achievement and are the real marks of honor, allowing us to distinguish you from your less fortunate fellow citizens. They are far more honorable than those superficial titles of knighthood that sycophants of royal power so desperately chase after.”
“Long will your country respect that valor which shielded her liberty from the attacks of an infuriated foe. May your country still reward you for those services performed a half century ago. Although the liberal intentions of our chief magistrate have been frustrated toward you for the present by the illiberality of a faction, yet I trust that the day is not far distant when you will acknowledge that republics are not always ungrateful. May the evening of your days be as happy and serene as its meridian was glorious and honorable. Although time has greatly thinned your ranks and each succeeding year makes your number less, your fame will be as durable as the everlasting hills of your own dear country.”
"Your country will always honor the courage that protected its freedom from the attacks of a furious enemy. I hope your country continues to recognize your contributions from half a century ago. Even though our president's good intentions have currently been overshadowed by the unfairness of a certain group, I believe the day isn't far off when you'll see that republics can be grateful. May the later years of your life be as joyful and peaceful as the peak of your achievements was glorious and honorable. Although time has greatly reduced your numbers and each passing year takes away more, your legacy will endure like the everlasting mountains of your beloved country."
A newspaper as already shown, was first established here about sixty years ago.[32] For a period earlier than that, no better light could be shed on social and business life than is found in an old journal kept by Henry C. Noble from November 1830 to January 1833, now in the possession of Mr. Noble’s nephew, Dr. Frederick S. Howard of New York. When he began this journal, Henry Noble was twenty-one years old, serving as a clerk in the store of his father and Isaac Hayes. In company with Frederick T. Hayes, his cousin, he afterwards began business for himself in the old Noble and Hayes store, but died of fever in May 1833.
A newspaper, as previously mentioned, was first established here about sixty years ago.[32] Before that, there wasn't a better way to understand social and business life than through an old journal kept by Henry C. Noble from November 1830 to January 1833, which is now in the hands of Mr. Noble’s nephew, Dr. Frederick S. Howard of New York. When he started this journal, Henry Noble was twenty-one years old, working as a clerk in his father's store alongside Isaac Hayes. Eventually, he teamed up with his cousin, Frederick T. Hayes, to start their own business in the old Noble and Hayes store, but he tragically died of fever in May 1833.
That he was a young man of much promise this journal alone would show. Any one may see that who reads the subjoined passages. While writing the journal its pages seem to have been accessible to his companions including his brother George H.,[160] and Rufus G. Mead, who occasionally made entries some of which were prompted by refreshing boyishness. Here and there were signs of good literary ability, especially on the part of his brother. The following items are taken from the last six months of 1830:
That he was a young man with a lot of potential is clear from this journal alone. Anyone can see that by reading the passages included. While writing the journal, it seems his friends, including his brother George H.,[160] and Rufus G. Mead, had access to its pages and occasionally made entries, some of which were inspired by youthful enthusiasm. Here and there, there are signs of good writing ability, especially from his brother. The following items are taken from the last six months of 1830:
“Dec. 5. Page and Benton party mustered all hands today and sent them all over town to get signers to have Isaac Hayes (the now postmaster) put out of office and C. D. Fellows appointed in his stead. Do not fear for the result of their labors much; think they mean to effect more at town meeting than at Washington.
“Dec. 5. The Page and Benton party gathered everyone today and sent them all over town to get signatures to have Isaac Hayes (the current postmaster) removed from office and C. D. Fellows appointed in his place. Don’t worry too much about the outcome of their efforts; I think they plan to accomplish more at the town meeting than in Washington.”
“Dec. 8. Employed considerable part of the day in arranging post office concerns. We have a stage from Catskill every night and one from Ithaca every morning; one from Albany and one from Cooperstown weekly. The post office spirit is abroad. Everything that has a sound echoes post office.
“Dec. 8. Spent a significant part of the day organizing post office matters. We have a stage coming from Catskill every night and one from Ithaca every morning; there’s another from Albany and one from Cooperstown each week. The excitement around the post office is in the air. Everything that has a sound seems to echo post office.”
“Dec. 20. Cotillion party at night; had Arnold extra music; a very pleasant time. Eat a bowl of oysters and come home.
“Dec. 20. Cotillion party at night; had Arnold for extra music; a really nice time. Ate a bowl of oysters and came home.”
“Dec. 23. Alarmed about two o’clock this morning by the cry of fire. As Fred sallied out the first thing to attract our attention was a bright blaze flashing at intervals towards the heavens. We hasten to the scene of conflagration which was Mr. J. Bragg’s sawmill and his stone gristmill. Not anything could be done to save them as they[161] were so far gone before discovered. All the village folks assembled to see the destruction that was going on. Much sympathy was shown as Mr. Bragg is one of the most unfortunate men that ever lived in the tide of time. About four years ago his house was burned. I do not think $8,000 would make good his loss that he has suffered for four years past.
“Dec. 23. Alarmed around two o’clock this morning by the sound of a fire. As Fred rushed out, the first thing that caught our attention was a bright blaze flashing skyward at intervals. We hurried to the scene of the fire, which was Mr. J. Bragg’s sawmill and his stone gristmill. There was nothing that could be done to save them as they[161] were already beyond saving by the time we noticed. All the villagers gathered to witness the destruction. A lot of sympathy was shown since Mr. Bragg is one of the most unfortunate men ever to live in these times. About four years ago, his house was burned down. I don’t think $8,000 would cover the losses he has endured over the past four years.”
“Came home from the fire; went to bed; got up at daylight and in the course of the day all of us fixed for the wedding. Christmas eve and Mary Hayes is to be married to Nathaniel Piersol, in the church before such an audience as always attend on Christmas eve. Miss E. B. Page, H. A. Noble and A. Edson were bridesmaids, and Hen, Fred and George groomsmen. All of us started from Isaac Hayes’s house to the church. We soon found ourselves before the altar and the holy man. The ceremony soon performed and all took a seat in the right hand corner of St. Matthew’s exposed to the wonderment of a thousand eyes. Came home and had a merry time.
Came home from the fire; went to bed; got up at dawn, and throughout the day, we all prepared for the wedding. On Christmas Eve, Mary Hayes is set to marry Nathaniel Piersol in the church, in front of the usual crowd that comes for Christmas Eve. Miss E. B. Page, H. A. Noble, and A. Edson were the bridesmaids, and Hen, Fred, and George were the groomsmen. We all left Isaac Hayes's house to head to the church. We quickly found ourselves at the altar with the officiant. The ceremony was performed without delay, and we all took our seats in the right corner of St. Matthew's, exposed to the curiosity of a thousand eyes. Came home and had a great time.
“Dec. 27. It is supposed Mr. Bragg’s mills were set on fire—by whom none knows.
“Dec. 27. It's believed Mr. Bragg’s mills were set on fire—by whom no one knows.
“Dec. 28. Mr. Bragg is getting out timber to repair his sawmill immediately. They have got a subscription to help him; which has been signed very liberally.”
“Dec. 28. Mr. Bragg is quickly gathering lumber to fix his sawmill. They have collected donations to assist him, and many people have signed on generously.”
During the first six months of 1831, the record embraces parties, a music school, a stirring town[162] meeting, the finding of a boy lost in the woods and the raising of Joel Bragg’s new sawmill:
During the first six months of 1831, the record includes gatherings, a music school, an exciting town meeting, the discovery of a boy lost in the woods, and the establishment of Joel Bragg’s new sawmill:
“Jan. 3, 1831. Much is said about clearing the dams out of the Susquehanna. They are to have a great meeting down the river.
“Jan. 3, 1831. There’s a lot of discussion about removing the dams from the Susquehanna. They’re planning a big meeting downriver.”
“Jan. 15. All went to cotillion party in the evening; last one we are to have; eight or ten couples from Franklin, some from Huntsville and Bainbridge; had a very fine company of ladies, say twenty-five, and about thirty gentlemen; had Pyro to play, a blind boy and Arnold; danced until about two o’clock.
“Jan. 15. Everyone went to the cotillion party in the evening; it's the last one we're going to have; eight or ten couples from Franklin, some from Huntsville and Bainbridge; there was a great group of ladies, about twenty-five, and around thirty gentlemen; Pyro was there to play, a blind boy and Arnold; we danced until about two o'clock."
“Jan. 28. All went down to Williams’s to music school, the last they have; had some very fine music and all the young folks from the village there; girls and boys and some old women; went from there to Dr. Walker’s and spent the rest of the evening very pleasantly; got home at twelve.
“Jan. 28. Everyone went to Williams’s music school for the last time; they had some really great music and all the young people from the village were there—girls, boys, and a few older women. After that, we went to Dr. Walker’s and spent the rest of the evening enjoying ourselves. We got home at midnight.”
“Feb. 1. Benton’s store down town, folks say, is the centre of business. Let them think, for after a close examination we find we have as many mechanics at the upper side of the schoolhouse as below and more merchants, more lawyers, doctors, etc., and much more taxable property, and take a great many more newspapers by one-third.
“Feb. 1. Benton’s store downtown, people say, is the center of business. Let them think that, but after a close look, we find there are just as many mechanics on the upper side of the schoolhouse as there are below, along with more merchants, more lawyers, more doctors, etc., and a lot more taxable property, and we take a whole lot more newspapers by one-third.”
“Feb. 4. We did but little business in the store except we sold a bill of drygoods to T. Allen to amount of $230.
"Feb. 4. We did very little business in the store except for selling a bill of dry goods to T. Allen for $230."
“Feb. 19. Bragg raised his sawmill this afternoon.
“Feb. 19. Bragg set up his sawmill this afternoon.
“Feb. 27. Caucus meeting at Williams’s; all met and up-street and down-street could not agree upon the mode of making nominations. Therefore, they quit and came up to Bragg’s and nominated Curtis Noble supervisor and David Walker for town clerk. Down-street folks held up John Eells for supervisor, H. Griswold town clerk, etc., and anti-Masons held a meeting at Maxwell’s and nominated David Hough for supervisor and D. Walker for town clerk. S—— kept open doors all day; kept a bottle of whiskey in readiness and free for all who wished to drink, but, by the bye, must vote as he wants to have them.
“Feb. 27. Caucus meeting at Williams’s; everyone met, but people from up the street and down the street couldn’t agree on how to make nominations. So, they left and went to Bragg’s where they nominated Curtis Noble for supervisor and David Walker for town clerk. The folks from down the street supported John Eells for supervisor and H. Griswold for town clerk, etc. The anti-Masons held a meeting at Maxwell’s and nominated David Hough for supervisor and D. Walker for town clerk. S—— kept the doors open all day; had a bottle of whiskey ready and available for anyone who wanted to drink, but, by the way, they had to vote the way he wanted them to.”
“March 2. Town meeting day and three parties. S—— store turned into a grog shop and all the poorest shacks in town voted his ticket and got drunk on his whiskey. Eells got 130 votes, C. Noble 108, Hough 80, a close run; took a vote to move the town meeting up to Bragg’s and tied; tied again to move to Betts’s, and lost by fifteen votes; therefore it must be at J. Williams’s again.
“March 2. Town meeting day and three parties. S—— store turned into a bar, and all the poorest shacks in town voted for his ticket and got drunk on his whiskey. Eells got 130 votes, C. Noble 108, Hough 80, a close race; took a vote to move the town meeting to Bragg’s and tied; tied again to move to Betts’s, and lost by fifteen votes; so it has to be at J. Williams’s again.”
“March 27. Some of the Clipknockey[33] Dutchmen ran against the free bridge.
“March 27. Some of the Clipknockey[33] Dutchmen ran into the free bridge.”
“May 18. S. Pooler had a boy of twelve years old lost in the woods near Judson’s mill[34] on Thursday, and all the people for five or ten miles about turned out to look for him, say about 500 men each day, until Sunday all went out and the number was estimated at more than 1,000. They formed[164] companies and each company formed a line and scoured the woods until about two o’clock P. M., when they found him. Then they all rushed to Pooler’s house (and it was a splendid sight), to hear the horns, guns and the hallooing and the multitude altogether produced a scene seldom witnessed anywhere. A joyous smile seemed to light up every countenance. The boy was out three nights and four days. He was able to run about and to all appearances would have lived a month longer.”
“May 18. S. Pooler had a twelve-year-old boy lost in the woods near Judson’s mill on Thursday, and all the people from five or ten miles around came out to search for him, about 500 men each day, until Sunday when over 1,000 joined the search. They formed companies, and each company lined up to comb the woods until around 2 PM, when they found him. Everyone then rushed to Pooler’s house (and it was a magnificent sight); the sounds of horns, guns, and the cheering from the crowd created a scene rarely seen anywhere. A joyful smile lit up every face. The boy had been out for three nights and four days. He was able to run around and, by all appearances, could have lived for another month.”
A celebration of the Fourth of July, a mad dog scare, the Catskill and Erie railroad,[35] Dr. Walker’s new store, Thanksgiving Day, and the marriage of the Rev. Norman H. Adams are topics touched upon in the ensuing six months:
A celebration of the Fourth of July, a rabid dog scare, the Catskill and Erie railroad, [35] Dr. Walker’s new store, Thanksgiving Day, and the wedding of Rev. Norman H. Adams are topics discussed in the next six months:
“July 4. Called very early in the morning; boys firing an old gun; heard the thirteen guns fired down at Williams’s from a three-pounder; worked very hard in the store until ten o’clock; then went down to Williams’s orchard and heard a very good oration from Samuel Gordon, Esquire; marched over to the tavern and sat down to a good dinner; paid four shillings for it; gave one shilling to sit at the wine table. Commodore M. T. Woolsey presided; Captain Thatcher commanded the gun and thirteen regular toasts were drunk, accompanied[165] by the hurrahs of the people and the thunders of the cannon.
“July 4. Woke up very early; boys were firing an old gun; heard the thirteen shots fired down at Williams's from a three-pounder; worked hard in the store until ten o'clock; then went down to Williams's orchard and listened to a great speech from Samuel Gordon, Esquire; marched over to the tavern and sat down to a nice dinner; paid four shillings for it; gave one shilling to sit at the wine table. Commodore M. T. Woolsey was in charge; Captain Thatcher handled the gun, and thirteen regular toasts were toasted, accompanied[165] by the cheers of the crowd and the booming of the cannon.
“Came home about four o’clock, opened the store and stayed here until about eight o’clock, and then started for Bragg’s where the Bachelors of Unadilla had assembled and all the girls in the village and some from Huntsville and Walton, etc., and together with the officers of the day occupied the whole house; the company a large one and very select. About eleven o’clock the doors to the dinner table were thrown open and all turned in and everyone helped him or herself to whatever they wished. The rooms were handsomely decorated and the tables were furnished with all the luxuries the land produced—berries, cakes, wine, etc. Each and all ate what they wanted, then went down below and promenaded from room to room until they were satisfied, all following the dictates of their own feelings. At a seasonable hour retired each to his respective homes in the best spirits possible. Thus we celebrated the Fourth of July, and it was said by all to be the happiest day Unadilla had to boast of.
I got home around four o’clock, opened the store, and stayed there until about eight. Then I headed to Bragg’s where the Bachelors of Unadilla had gathered, along with all the girls from the village and some from Huntsville and Walton, and together with the officers of the day, they filled the whole house; it was a large and very select crowd. Around eleven, the doors to the dining room were opened, and everyone went in, helping themselves to whatever they wanted. The rooms were beautifully decorated, and the tables were set with all the delicious food the area had to offer—berries, cakes, wine, and more. Everyone ate what they liked, then moved downstairs to stroll from room to room until they felt satisfied, following their own whims. At a reasonable hour, everyone headed home in great spirits. That’s how we celebrated the Fourth of July, and everyone said it was Unadilla’s happiest day yet.
“July 16. Some droviers here to buy cattle. George added up accounts of sales to-day and found the month of June $1,900. Store full of hired hands to get their pay for harvesting.
“July 16. Some cattle drivers here to buy livestock. George reviewed sales accounts today and found that June's total was $1,900. The store is filled with hired workers waiting to get paid for harvesting.”
“July 24. In the evening all the girls and boys went to take a walk, say a company of seventeen assorted; went up to the bridge and down to[166] Williams’s corner and home. We have now in our village E. A. Ogden, R. H. Martin, C. C. Noble, three young men, two of whom, Noble and Martin, have just been admitted to the bar and Ogden is a graduate of West Point.
“July 24. In the evening, all the girls and boys went for a walk, a group of seventeen of us; we headed up to the bridge, then down to[166] Williams’s corner and back home. Our village now has E. A. Ogden, R. H. Martin, and C. C. Noble, three young men, two of whom, Noble and Martin, just got admitted to the bar, and Ogden is a West Point graduate.”
“July 30. Charles[36] started with Piersol for Owego to look at the place and see about going there to settle down. George and all the commissioned officers gone over to Butternuts to officers’ election; returned at night; made A. D. Williams lieutenant-colonel.
“July 30. Charles[36] set out with Piersol for Owego to check out the area and discuss possibly moving there to settle down. George and all the commissioned officers went over to Butternuts for the officers’ election; they returned at night and made A. D. Williams lieutenant-colonel.”
“Aug. 30. Great cry about mad dogs. Every person that ventures out in the evening now carries a large cane to kill mad dogs with.
“Aug. 30. There’s a huge fuss about rabid dogs. Everyone who goes out in the evening now carries a big stick to deal with them.”
“Sept. 1. Pooler and I went on the island and fixed the race course, three-fourths of a mile long.
“Sept. 1. Pooler and I went to the island and set up the racetrack, which is three-fourths of a mile long.
“Oct. 13. Horse-racing people collecting from all parts of the country to see the sport; race course on the island. About four o’clock the horses trotted, and Pooler’s mare by beating the two first heats took the money without running the third. At night, Fred and myself took the stage for Catskill; from there we went to Albany and looked about the city; went up to the railroad to see the cars (steam) come in from Schenectady and go out.[37] Started for New York on Sunday morning.[167] Nothing new or old that is worth recording happened until Saturday morning when we started for Connecticut in the steamboat. New Milford is a dull old town and a very rich one. Some fine girls and many old folks.
“Oct. 13. Horse racing fans from all over the country came to watch the sport at the racetrack on the island. Around four o’clock, the horses started trotting, and Pooler’s mare won the first two heats, taking the prize without having to run the third. That night, Fred and I took the stagecoach to Catskill; from there, we went to Albany and explored the city; we went to the railroad to watch the steam trains coming in from Schenectady and heading out. [37] We headed for New York on Sunday morning.[167] Nothing new or old worth mentioning happened until Saturday morning when we took the steamboat to Connecticut. New Milford is a boring old town but a very wealthy one. There are some nice girls and many older folks.”
“Oct. 28. Norman H. Adams came home with his wife; had been out to Rensselaerville and got married.
“Oct. 28. Norman H. Adams came home with his wife; they had been out to Rensselaerville and got married.
“Oct. 30. Have been to church all day. Adams preached and his wife was at church exposed to the gaze of a large congregation that wished to satisfy their curiosity to see the priest’s wife.
“Oct. 30. I’ve been at church all day. Adams preached, and his wife was there, exposed to the gaze of a large crowd that was curious to see the priest’s wife.”
“Nov. 16. Dr. Walker has opened a store one door west of the church. Warsaw is in the hands of the Russians, but the Poles still fight like heroes. England is agitating her Reform Bill and France, unhappy France, is losing what she gained in the ever-memorable days of July, 1830.
“Nov. 16. Dr. Walker has opened a shop one door west of the church. Warsaw is under Russian control, but the Poles are still fighting like heroes. England is pushing for her Reform Bill and France, poor France, is losing what she achieved during the unforgettable days of July 1830.”
“Nov. 30. People talk about a railroad coming down the river from about ten miles below Cooperstown and from there to Catskill. When such a project shall be carried into effect, then I think our part of the country will flourish again, for it is the only thing that will shake off the curse that was put upon us by the construction of the Erie Canal.
“Nov. 30. People are discussing a railroad that will come down the river from about ten miles below Cooperstown and go to Catskill. Once this project gets underway, I believe our area will thrive again, as it's the only thing that can lift the curse placed upon us by the construction of the Erie Canal.
“Dec. 4. Talk about having a dance to-morrow night at Williams’s, but can get but few ladies to agree to go. Many of them have a kind of religious scruple about the matter: think it is wicked, but dare not say so for fear of being thought foolish.
“Dec. 4. There's talk of having a dance tomorrow night at Williams’s, but only a few ladies are willing to go. Many of them have some religious concerns about it: they think it's wrong, but they won't say anything for fear of looking foolish.”
“Dec. 8. This day is Thanksgiving, but people hardly know it; they read so little of newspapers and think so little of the day. Nothing is done to distinguish it from any other day. In earlier times it used to be set apart for eating pumpkin pies, pudding and molasses. Shocking degeneracy. The usages of olden times have given place to cranberry tarts, mince and apple pastry.
“Dec. 8. Today is Thanksgiving, but people hardly recognize it; they barely read newspapers and don’t think much about the day. Nothing is done to set it apart from any other day. In the past, it was dedicated to enjoying pumpkin pies, pudding, and molasses. What a shocking decline. The traditions of old have been replaced by cranberry tarts, mince, and apple pastries."
“Dec. 9. We held a meeting a few days since to appoint delegates to Owego, the object of which is to take into consideration the contemplated railroad from Catskill to Lake Erie, and at the same meeting agreed to apply for a charter for a toll bridge where the free bridge now is.
“Dec. 9. We had a meeting a few days ago to select delegates for Owego. The purpose of this is to discuss the proposed railroad from Catskill to Lake Erie, and during the same meeting, we decided to apply for a charter for a toll bridge at the site of the current free bridge.”
“The cold water folks are as active now as any we have. They are making great efforts to reform the whole community and say the time is not far distant when drinking ardent spirits will be completely done away with.
“The cold water supporters are just as active now as anyone we have. They are working hard to change the entire community and claim that the time isn’t far off when drinking hard liquor will be totally eliminated.”
“Came home, got horse and went down to Foster’s with Mead and Colwell; got supper for ourselves and a bit of hot toddy, and came home about twelve o’clock.”
“Came home, got the horse, and went down to Foster’s with Mead and Colwell; we had dinner and a little hot toddy, and got back home around twelve o’clock.”
Below is an interesting collection of entries ranging from a remarkable freshet and rafting time to the raising of Mr. Adams’s new house; from the marriage of men who were afterwards well known citizens to the cholera in New York, and from oyster suppers at Foster’s tavern to the departure of[169] Samuel North for New York where he had obtained employment in Pearl Street:
Below is an interesting collection of entries ranging from an impressive flood and rafting experience to the construction of Mr. Adams’s new house; from the marriages of men who later became prominent citizens to the cholera outbreak in New York, and from oyster dinners at Foster’s tavern to the departure of[169] Samuel North for New York, where he had secured a job on Pearl Street:
“1832. Jan. 16. News, news, news, news! This day William J. Thompson, a bachelor, was married to Miss Eliza Betts in the morning and a good many of us village folks went up to bear witness.
“1832. Jan. 16. News, news, news, news! Today, William J. Thompson, a bachelor, got married to Miss Eliza Betts in the morning, and quite a few of us from the village went to witness the event.”
“Jan. 19. Benton’s free bridge went off with the ice last night. The ice went out of the river here to-day. It came down from above and dammed up before the store so much that it stopped and turned the water onto the island, which in a few minutes was almost all flooded, but after a few hours the water forced a way through. It was a splendid sight to see the rolling and tumbling, cracking and breaking up of the ice (say sixteen inches thick) and to see the anxiety of the multitude that lined the bank gazing with a pleasure approaching terror to see the operation of such tremendous powers. It left the island covered with large cakes.
“Jan. 19. Benton’s free bridge went down with the ice last night. The ice came out of the river today. It came down from upstream and built up so much in front of the store that it stopped and directed the water onto the island, which was almost completely flooded in just a few minutes. After a few hours, the water broke through. It was an incredible sight to see the ice (about sixteen inches thick) rolling and tumbling, cracking and breaking apart, and to watch the crowd lining the bank, their enjoyment mixing with a sense of fear as they witnessed such powerful forces at work. It left the island covered in large chunks of ice."
“Jan. 22. Cone has been down to the Unadilla river and says the bridge has gone; also the Sidney bridge has turned up about a foot and must go off with the ice; but few bridges stand the ice freshet this winter. It is the hardest we have had this twelve years, so say all.
“Jan. 22. Cone went down to the Unadilla river and says the bridge is gone; also, the Sidney bridge has risen about a foot and will likely be taken out by the ice; but few bridges are surviving the ice flood this winter. It's the toughest we've had in twelve years, or so everyone says.
“March 13. The island is almost all flooded. George and myself went onto it in the boat and sailed all over from head to foot. Crooker’s part is almost wholly flooded. Up at Boalt’s the road[170] is drowned out, so much so that no one can pass, and the Sidney bridge went off last Sunday. Almost all our communications with the other villages are cut off.
“March 13. The island is nearly completely flooded. George and I took the boat and sailed all around it. Crooker’s area is almost entirely underwater. Up at Boalt’s, the road[170] is submerged, so no one can get through, and the Sidney bridge went down last Sunday. Almost all our connections with the other villages are gone.
“March 17. The vestry have voted Mr. Adams one hundred dollars and have raised one hundred more by subscription to assist him in building a house on the Martin farm which he has bought for $1,500. God prosper him.
“March 17. The vestry has voted to give Mr. Adams one hundred dollars and has raised another one hundred by subscription to help him build a house on the Martin farm, which he purchased for $1,500. May God bless him.”
“As a bachelor and a member of the club, I feel it a duty to note particularly all the marriages that take place, whereby our society is affected. Therefore, the case of Levi Bennett Woodruff must be commented upon. The bachelors have given him a discharge. Woodruff, in short, is a fine fellow of uncommon attainments, rather interesting than otherwise, in his manners good-natured and good-looking. His wife (Silva Eldridge) I do not know much about, although I have long been acquainted with her; but think she is of good disposition and possessed of generous feelings.
“As a bachelor and a member of the club, I feel it’s my duty to specifically note all the marriages that happen, as they affect our society. Therefore, I must comment on the case of Levi Bennett Woodruff. The bachelors have released him. Woodruff, to put it simply, is a great guy with exceptional skills, more interesting than not, with a friendly demeanor and good looks. I don’t know much about his wife (Silva Eldridge), even though I’ve known her for a while, but I believe she has a good nature and generous spirit.”
“April 5. Heard from George today by some raftsmen that have been down to Philadelphia and sold their lumber and returned. The best brought $23. Mr. Wright was buried today.
“April 5. I heard from George today through some raftsmen who went down to Philadelphia, sold their lumber, and returned. The best sold for $23. Mr. Wright was buried today.”
“April 15. All the young ladies in this end of the street are getting to be religious. Three or four of them ‘obtaining a hope’ as it is called (where one is convinced of her duty towards God and the light of the everlasting gospel works upon her).
“April 15. All the young women on this end of the street are becoming religious. Three or four of them are 'finding hope,' as it's called (when someone feels sure about their duty to God and the light of the eternal gospel influences them).
“May 6. Wednesday Samuel North left Watson and Williams and has gone to New York. Samuel was a good fellow and well liked and one and all expressed a regret to lose him.
“May 6. Wednesday Samuel North left Watson and Williams and has gone to New York. Samuel was a nice guy and well-liked, and everyone expressed regret at losing him.
“May 30. Samuel North was over from Walton and returned on Tuesday. He has been since he was here to New York and obtained a situation in Pearl Street with O. O. Halsted and Company—very good place indeed.
“May 30. Samuel North came over from Walton and returned on Tuesday. Since he was here, he went to New York and got a job on Pearl Street with O. O. Halsted and Company—a really good place indeed.
“June 5. Watson is building a new house, almost opposite his store; also Adams is pulling down the old Martin house and is to build a new one this summer.
“June 5. Watson is constructing a new house, almost across from his store; also, Adams is demolishing the old Martin house and plans to build a new one this summer.
“June 17. Concert on Thursday evening last at W. H. Scott’s[38] where he had assembled all the finest girls in the neighboring towns as well as of this. He had three pianos and the young ladies played in succession from the youngest to the oldest. The room was crowded with the most respectable audience I ever beheld in this place upon any occasion of the kind.
“June 17. Concert on Thursday evening last at W. H. Scott’s[38] where he had gathered all the best girls from the surrounding towns as well as this one. He had three pianos, and the young ladies performed in order from the youngest to the oldest. The room was packed with the most respectable audience I have ever seen in this place for any occasion like this.”
“June 21. The Indians in the Northwest Territory have declared war against the United States. My old friend E. A. Ogden is with the United States troops in the enemy’s country.”
“June 21. The Native Americans in the Northwest Territory have declared war on the United States. My old friend E. A. Ogden is with the U.S. troops in enemy territory.”
The building of the brick store, protracted meetings at Esquire Eells’s and a visit from Bishop Onderdonk are chronicled during the next half year:
The construction of the brick store, long meetings at Esquire Eells's, and a visit from Bishop Onderdonk are recorded over the next six months:
“Who talks about anything else but the cholera: it is prayed and preached and sung and laughed about. The city of New York vomits out its inhabitants by thousands daily as if it had itself got the cholera and was throwing the disturbed contents of its prodigious stomach over the whole country. The steamboats puff and the coaches groan under their heavy loads. When the stage driver winds his melodious horn as he comes round the hill all the good old ladies and some of the men run to the door to see if the cholera is coming.[39]
“Who talks about anything other than the cholera? It’s prayed about, preached about, sung about, and joked about. The city of New York is throwing out its residents by the thousands every day, as if it itself had the cholera and was spilling the upset contents of its massive stomach all over the country. The steamboats puff and the coaches creak under their heavy loads. When the stage driver blows his cheerful horn as he rounds the hill, all the good old ladies and some of the men rush to the door to see if the cholera is on its way.[39]
“July 22. Bishop Onderdonk here and preached two sermons, and in the forenoon confirmed about thirty-five of the young people, principally young ladies. Bishop Onderdonk is good sized and well proportioned (two hundred and thirty pounds) for a man; performs his duty in a very impressive and solemn manner, and supposing none equal to Bishop Hobart we were happily disappointed.
“July 22. Bishop Onderdonk was here and preached two sermons. In the morning, he confirmed about thirty-five young people, mostly young women. Bishop Onderdonk is a large and well-built man (weighing two hundred and thirty pounds); he performs his duties in a very impressive and serious way, and although we thought no one could match Bishop Hobart, we were pleasantly surprised.”
“July 28. Cholera meeting at Williams’s tonight.
“July 28. Cholera meeting at Williams’s tonight."
“August 26. Cholera still continues to rage in New York, Albany, Rochester and Syracuse. Dr. Colwell gone to New York, sent by the inhabitants of this village.
“August 26. Cholera is still raging in New York, Albany, Rochester, and Syracuse. Dr. Colwell has gone to New York, sent by the people of this village."
1833. “Jan. 6. On the evening of January 1st, the good people of the village had what is called a[173] donation party at the Rev. Mr. Adams’s, at which was a very large and respectable company assembled, and together with the fine supper and very good address by Mr. Adams made the evening very pleasant. Donation amounted to about sixty dollars and the effect produced was very good.”
1833. “Jan. 6. On the evening of January 1st, the good people of the village had what’s called a[173] donation party at Rev. Mr. Adams’s place, where a large and respectable group gathered. Along with a great dinner and a nice speech by Mr. Adams, the evening turned out to be very enjoyable. The donations totaled around sixty dollars, and the overall impact was very positive.”
Under later dates are many entries in the journal in another hand, the hand of Henry Noble’s friend Frederick T. Hayes, who seems to have been his most intimate and constant friend. Some of these passages were written years afterwards in New York city; others here in Unadilla. Following are a few of them:
Under later dates are many entries in the journal written in a different hand, that of Henry Noble’s friend Frederick T. Hayes, who appears to have been his closest and most reliable friend. Some of these passages were written years later in New York City; others here in Unadilla. Here are a few of them:
“Henry C. Noble died in Unadilla the 15th of May, 1833, at twenty minutes before seven o’clock.
“Henry C. Noble passed away in Unadilla on May 15, 1833, at twenty minutes to seven o’clock.”
“1843. August 6. Looking over this old journal and much disposed to feel melancholy. Had he lived, today would have been his birthday. I even now feel the pang of the separation. Time has been multiplied but has not lessened my friendship. I can even now shed a tear. I can say no more.
“1843. August 6. As I look over this old journal, I can’t help but feel a wave of sadness. If he were still alive, today would be his birthday. I still feel the sting of our separation. Time has passed, but it hasn’t diminished my friendship. I can shed a tear even now. I have no more to say.”
“George H. Noble died in Unadilla 26th July, 1847.
“George H. Noble died in Unadilla on July 26, 1847.
“1853. August 30. Henry A. Ogden died this day at 6 A. M.
“1853. August 30. Henry A. Ogden passed away today at 6 A.M.
“1868. Tuesday, May 19. Obituary of Dr. John Colwell in the Unadilla Times. He died on the morning of the 13th at the house of Dr. Joseph Sweet, full of honors and full of years. Thus are those whose names are written in this book passing away from off the earth.
“1868. Tuesday, May 19. Obituary of Dr. John Colwell in the Unadilla Times. He died on the morning of the 13th at Dr. Joseph Sweet's home, having lived a long and respected life. So those whose names are recorded in this book are leaving this world.
“1870. January 6. While over to Hudson City yesterday, Carrington I. Hayes told me Mr. Joel Bragg of Unadilla died last Monday.”
“1870. January 6. While I was in Hudson City yesterday, Carrington I. Hayes told me that Mr. Joel Bragg of Unadilla passed away last Monday.”
Mr. Hayes survived until 1894, when he died in Montclair, New Jersey, and as already stated, his body was brought to Unadilla for burial. Opposite the house in which he was born, has since been erected as a memorial a large and beautiful seat cut from granite. Standing there in a small park-like enclosure, overlooking the Susquehanna, it may well testify to the fondness Mr. Hayes always had for the village on whose soil he was born, and in whose soil he sleeps.
Mr. Hayes lived until 1894, when he passed away in Montclair, New Jersey. As mentioned earlier, his body was brought back to Unadilla for burial. Across from the house where he was born, a large and beautiful granite bench has been built as a memorial. Standing in a small park-like area overlooking the Susquehanna, it serves as a testament to the affection Mr. Hayes always had for the village where he was born and in which he rests.
And so have passed away these pioneers—they and many of their descendants. A kind of desolation has indeed overspread this beautiful land, in the midst of which, even in broad noonday, one seems to hear “the footsteps of bygone generations passing up the village street.”
And so these pioneers have passed on—along with many of their descendants. A sense of emptiness has definitely settled over this beautiful land, where even in the middle of the day, you can almost hear “the footsteps of past generations walking down the village street.”
These reminiscences were written by Dr. Halsey for “The Unadilla Times” and were printed in the columns of that newspaper in the spring and summer of 1890. In the following winter they underwent revision, with a view to their appearance in pamphlet form for distribution among his old friends. He had long been in failing health and on February 17, 1891, he passed away at his home in Unadilla. The last mental exertion in which he ever engaged occurred two days before his death and was connected with these papers.
These memories were written by Dr. Halsey for “The Unadilla Times” and were published in the columns of that newspaper in the spring and summer of 1890. In the following winter, they were revised for publication in pamphlet form to share with his old friends. He had been in declining health for a while, and on February 17, 1891, he passed away at his home in Unadilla. The last mental effort he engaged in occurred two days before his death and was related to these writings.
Beginning in the spring of the same year the present writer undertook to prepare a series of footnotes to these papers, with an introduction, giving a brief outline of the early history of this part of the upper Susquehanna Valley. As the subject was investigated, it became evident that for such an introduction a great mass of material, largely unpublished, could be had in libraries and state archives,—in New York City and Albany, and in the Harvard University library and the Wisconsin State Library at Madison. The work of years, rather than of weeks was seen to be necessary to prepare a record that could aspire to be at all worthy of the historic interest of the subject.
Beginning in the spring of that year, I started working on a series of footnotes for these papers, along with an introduction that provides a brief overview of the early history of this area in the upper Susquehanna Valley. As I researched the topic, it became clear that a substantial amount of material, much of it unpublished, was available in libraries and state archives—in New York City, Albany, the Harvard University library, and the Wisconsin State Library in Madison. It realized that years of work, rather than just a few weeks, would be required to create a record that could truly reflect the historical significance of the subject.
Researches from year to year finally resulted in the[178] preparation not of a mere introduction to the reminiscences, but a formidable manuscript of many hundred pages and more than 150,000 words, embracing not only the history of Unadilla village, but the entire upper Susquehanna valley from Otsego Lake to Old Oghwaga, and many neighboring localities. This manuscript that has since been divided into two parts, one of local interest, the other of general,—“The Pioneers of Unadilla Village”, now submitted to the public, and “The Old New York Frontier.” The real germ of the two volumes, therefore, lies in these reminiscences. Indeed, except for my father’s work, those volumes never would have been undertaken.
Research conducted year after year finally led to the[178] creation of not just a simple introduction to the recollections, but a substantial manuscript of hundreds of pages and over 150,000 words, covering not only the history of Unadilla village but the entire upper Susquehanna valley from Otsego Lake to Old Oghwaga, along with many nearby areas. This manuscript has since been split into two parts: one focused on local interest, the other more general—“The Pioneers of Unadilla Village,” now presented to the public, and “The Old New York Frontier.” Therefore, the true foundation of the two volumes lies in these recollections. In fact, without my father’s work, those volumes might never have come to be.
F. W. H.
F.W.H.
146 W. 119th St., New York.
Dec. 10, 1901.
146 W. 119th St., New York.
Dec. 10, 1901.

DR. GAIUS L. HALSEY.
Dr. Gaius L. Halsey.
Born in 1819, Died in 1891.
Born in 1819, died in 1891.
Readers of our village paper may find some interest in the personal reminiscences of one who came to Unadilla just half a century ago in April of this year, 1890. Such a record may properly include a brief reference to my childhood and early youth, which were spent elsewhere, the object being to contrast old circumstances with the advantages now accessible for training and educating the young that they may the more readily and completely fulfill the purposes of the Great Father of us all.
Readers of our village paper might find some interest in the personal memories of someone who arrived in Unadilla exactly fifty years ago this April, in 1890. Such a record should include a brief mention of my childhood and early years, which were spent elsewhere, aimed at contrasting past circumstances with the benefits now available for training and educating the youth so they can more easily and fully achieve the goals of the Great Father of us all.
It must be evident to intelligent minds that there is a Great First Cause from which emanate all the phenomena of organized life; and equally evident that the governing motive of that intelligence is something higher and more elevating than the enslaving of masses of men in order that a few may accumulate wealth and power. Conditions are indeed improving, though not as rapidly as we might wish to see them. The facilities of the present day for enlightening all classes through higher education are so ample, varied and often so free, as compared[180] with fifty years ago, that none need now be launched upon the uncertain sea of life without being better able to understand and fulfill the purposes of their existence.
It should be clear to thoughtful people that there is a Great First Cause from which all organized life originates; and just as clear is that the main drive behind that intelligence is something greater and more uplifting than just controlling masses of people for the benefit of a few who want to accumulate wealth and power. Conditions are definitely getting better, though not as quickly as we’d like. Today's opportunities for educating all groups through higher learning are so plentiful, diverse, and often free compared[180] to fifty years ago, that no one should now have to face the uncertain seas of life without being better prepared to understand and achieve their life’s purpose.
I was ushered into the world, according to the record, on the fourth of May, 1819, twenty days before the Queen of England;[40] among the bleak and stony hills of Kortright, Delaware County, New York.[41] My father was born at Bridgehampton, which lies at the eastern end of Long Island, where his ancestors had lived and died since 1640. Thomas Halsey, the first settler there, was a Hertfordshire Englishman who had lived in Naples, Italy, and then in Lynn, Massachusetts,—in the latter place some time before 1637. From Lynn in 1640[42] he sailed with a company of men and women to Long Island, where they founded Southampton, the oldest town, I believe, in this state settled by Englishmen.
I was brought into the world, according to the records, on May 4, 1819, twenty days before the Queen of England;[40] among the bleak and rocky hills of Kortright, Delaware County, New York.[41] My father was born in Bridgehampton, at the eastern end of Long Island, where his family has lived and died since 1640. Thomas Halsey, the first settler there, was an Englishman from Hertfordshire who lived in Naples, Italy, and then in Lynn, Massachusetts—where he was for some time before 1637. In 1640[42] he sailed with a group of men and women to Long Island, where they established Southampton, which I believe is the oldest town in this state settled by Englishmen.
My father, after whom I was named, was also a physician and had emanated from the office of the elder Dr. White of Cherry Valley[43] and was of more than average prominence along the Catskill Turnpike in those early days. Being a profound lover of his profession, he was very devoted to its practice.[44] He was never known to refuse a call from rich or poor, day or night, if able to go. Naturally sociable and fond of mirth he was a great story teller, ever ready to give or receive a joke.
My father, after whom I was named, was also a doctor and had come from the office of the older Dr. White of Cherry Valley[43] and was quite well-known along the Catskill Turnpike in those early days. Being a deep lover of his profession, he was very dedicated to his practice.[44] He was never known to turn down a call from anyone, rich or poor, day or night, if he was able to go. Naturally sociable and fond of a good laugh, he was a great storyteller, always ready to share or hear a joke.
I will give an instance when a rather expensive one was perpetrated upon him, but he took it as it was intended, and repaid it in due time with compound interest. A man of the name of William Blakely kept a noted hotel about three miles west of our home. A shooting match was being held[182] there one winter day. My father had great pride in his abilities with the rifle and was present. He and Blakely each had a new beaver hat, which kind of head covering was all the style in those days, costing eight dollars, then a large sum for a hat. Blakely began to banter my father about his marksmanship, and finally offered to set up his beaver forty rods off as a mark at sixpence a shot, Blakely to pay a shilling when the hat was struck, the trial to begin after dinner. While at dinner Blakely exchanged hats and set up father’s as the target instead of his own. A confederate in the joke was sent to report on every shot. He reported a failure until the hat had been struck several times, but finally brought it in, when my father found he had ruined his own hat.
I'll give you an example of when a pretty costly trick was played on him, but he took it as it was meant and paid it back in due time with interest. A guy named William Blakely ran a well-known hotel about three miles west of our house. One winter day, there was a shooting match happening there. My dad was really proud of his skills with a rifle and decided to join in. He and Blakely both had new beaver hats, which were the style back then, costing eight dollars—a lot for a hat at that time. Blakely started teasing my dad about his marksmanship and eventually offered to set up his beaver hat forty rods away as a target for sixpence a shot, with Blakely paying a shilling if the hat got hit, and the contest to start after dinner. During dinner, Blakely switched hats and set my dad's hat as the target instead of his own. A buddy of his was sent to monitor each shot. He reported misses until the hat had been hit several times, but eventually brought it back, and my dad found out he had ruined his own hat.
The old Catskill turnpike, that starts at our upper village river bridge, and runs eastward through to Catskill on the Hudson, passes the door of my father’s house. On one of the red mile stones that stood within a few rods of the house was cut “56 miles to Catskill.” It was the goal for many a frolic in boyhood with my neighboring playmates.
The old Catskill turnpike, which starts at the river bridge in our upper village and runs east to Catskill on the Hudson, passes right by my father's house. On one of the red mile markers just a short distance from the house, it said "56 miles to Catskill." This was the destination for many fun adventures during my childhood with my nearby friends.
As there were no canals or railroads in those days, this turnpike was the outlet for a large portion of western and southern New York, and also for parts of the state of Ohio. The products of the farms, butter, grain lumber, wool, etc., had to be drawn by teams over this road to reach a market at Catskill. Droves of hundreds of head of cattle[183] and sheep were passed daily. Stages with three and four extra teams heavily loaded hourly passed both ways. Hotels were to be found as often as every two miles the whole length of the road, and all crowded every night. Private carriages without number were to be seen loaded with people and their baggage, going on journeys to visit friends at a distance. This vast amount of travel to and from Catskill, naturally made that place a point of great interest in my boyish mind; to see it was the height of my ambition.
Since there were no canals or railroads back then, this turnpike served as the main route for a large part of western and southern New York, as well as for some areas in Ohio. Farmers had to transport their goods—like butter, grain, lumber, and wool—over this road to reach the market at Catskill. Hundreds of cattle and sheep were driven along this route every day. Stagecoaches, heavily loaded with three or four extra teams, traveled back and forth every hour. There were inns every couple of miles along the entire road, all fully booked every night. Countless private carriages were seen carrying people and their luggage on trips to visit distant friends. This level of travel to and from Catskill naturally made it a place of great interest to me as a boy; seeing it was the peak of my ambition.
In those early days the motto of the civilized world was “to spare the rod is to ruin the child.” My father not only endorsed it but improved upon it, using the rawhide in place of the rod, but as I felt then and am now positive it was a grave mistake. I believe most emphatically that no child, whatever may have been his characteristics, was ever improved mentally or physically, through having the base feeling of fear instilled into him. To this day, when that instrument of torture is brought up and I recall my sufferings from the use of it, the old feeling of resentment and denunciation is aroused. I know it was a great damage in my mental development, and I have no knowledge of any instance where it served a beneficial purpose.
In those early days, the motto of the civilized world was “spare the rod, spoil the child.” My father not only agreed with it but also took it further, using rawhide instead of a rod. However, I felt back then—and I’m sure now—that it was a terrible mistake. I strongly believe that no child, no matter their traits, was ever improved mentally or physically by instilling a sense of fear in them. Even now, when that instrument of torture comes to mind and I remember my suffering from it, the old feelings of resentment and anger resurface. I know it seriously harmed my mental development, and I’ve never seen an instance where it had any positive outcome.
Training and persistent appeals to the budding reasoning faculties of the youthful brain are the only correct method for the parent who would[184] secure control of his children. Love and reverence, not fear and hate, are the principles to inculcate. Are the rod and rawhide calculated in their nature to inspire love and reverence? Parents should rather make companions of children, reason with them, let them see and know there are two sides to all pictures, good and bad; familiarize them with the two sides of all moral questions and then show them through reasoning powers why the right one should be adopted. Brutal chastisement with rod or rawhide never drove a moral idea into a youthful brain and never can.
Training and consistent encouragement of the developing reasoning skills of young minds is the only right approach for parents who want to gain control over their children. Love and respect, not fear and anger, are the values to teach. Do physical punishment and harsh methods promote love and respect? Parents should instead be friends to their children, discuss things with them, and help them understand that there are two sides to every situation, both good and bad. They should get familiar with both perspectives on moral issues and then guide them through reasoning to understand why the right choice should be made. Harsh punishment with a rod or strap never instilled a moral concept in a young mind and never will.
What a change in every department of life since those times has taken place. Kitchen stoves were then unknown; no carpets covered floors. My father brought the first cooking stove into the town, and his house became as it were a hotel for many days, owing to the callers who came out of curiosity to see the wonderful “Jew’s Harp” cooking stove. Matches were unknown. Many and many a cold, stormy night, have I been called up to harness or unharness my father’s horse, and many a cold morning have I had to go to a neighbor’s forty or fifty rods away, for a shovel of live coals to start the morning fire.
What a change in every part of life since those days! Kitchen stoves didn’t exist back then, and there were no carpets on the floors. My dad brought the first cooking stove to the town, and his house became like a hotel for many days because people came out of curiosity to see the amazing “Jew’s Harp” cooking stove. Matches weren’t around either. Many times on cold, stormy nights, I was called to harness or unharness my dad’s horse, and many cold mornings, I had to walk to a neighbor’s house forty or fifty yards away to get a shovel of live coals to start the morning fire.
My school days at Kortright were confined to the district school, and three years in a private school kept by the village clergyman.[45] I then[185] spent a year at Hartwick Seminary[46] near Cooperstown from which place I walked at the close of the term to my home in a day, a distance of 30 miles. The greater portion of the three years of private instruction I have always looked upon as lost or wasted, it having been mainly devoted to acquiring a smattering of the dead languages, Latin and Greek. I say wasted, unless the case were that of a person desirous of becoming a teacher, or of diving into moss covered theological traditions. Even such persons however would be better fitted to advance the general welfare of the race, if they devoted more energies to acquiring a knowledge of what pertains to that welfare, through methods of mental development that belong to modern times. I recently read in the Delhi Gazette a notice of the death of Robert F. McAuley, a member of the bar, at Kingston, on the Hudson river. He was an old schoolmate, and the youngest child of the Rev. William McAuley, referred to above as the village clergyman, whose private school I attended.
My school days at Kortright were spent at the local school, and I also attended a private school run by the village clergyman for three years.[45] After that, I spent a year at Hartwick Seminary[46] near Cooperstown, from which I would walk home in a day at the end of the term, a distance of 30 miles. I've always considered the majority of those three years of private instruction to be lost or wasted, as they were mostly focused on learning a bit of the dead languages, Latin and Greek. I say wasted unless someone wants to become a teacher or delve into outdated theological traditions. Even then, those individuals would be better off contributing to the overall good of society if they put more effort into learning what actually promotes that well-being through modern methods of mental development. I recently read in the Delhi Gazette about the death of Robert F. McAuley, a lawyer, in Kingston on the Hudson River. He was an old schoolmate and the youngest child of Rev. William McAuley, mentioned earlier as the village clergyman whose private school I attended.
The son and I were very intimate in our youthful associations. This led to what I may call an epoch-making[186] incident in my youthful history. In those days the military law of the state called for a general training day; all males between the ages of 18 and 45 were required to be enrolled and to do two days’ duty yearly—one day of company, and one of general training. General training was looked forward to yearly as a very important event, not only for doing military duty, but as a general holiday for the amusement and recreation of old and young, both male and female. Our fathers decided, in order to encourage us in our studies, to give us the privilege of attending the coming general training, which was to be held that year at Delhi; that is, provided we were studious, and attentive to our school duties.
The son and I were very close in our youthful experiences. This led to what I can call a life-changing[186] incident in my early life. Back then, the military law of the state required a general training day; all males aged 18 to 45 had to be registered and complete two days of duty each year—one day for the company and one for general training. General training was eagerly anticipated each year as a significant event, not just for fulfilling military obligations, but also as a public holiday for the enjoyment and recreation of everyone, young and old, male and female. Our fathers decided that to encourage us in our studies, we would have the privilege of attending the upcoming general training, which was to take place that year in Delhi, provided we were diligent and focused on our schoolwork.
On the morning of the anxiously looked for day we received a letter of introduction to General Erastus Root,[47] of Delhi, who at that time was the most prominent lawyer and statesman in that section of the country, if not in the State, and the commanding officer of the military force assembled. We were received very kindly, and placed in charge of his son, who took pleasure in showing[187] us over the field where the exercises took place, and we went home at night feeling greatly elated over the reception and other delights of the trip.
On the morning of the eagerly anticipated day, we received an introduction letter to General Erastus Root, [47] of Delhi, who was at that time the most prominent lawyer and politician in that area, if not in the entire State, and the commanding officer of the assembled military force. We were welcomed warmly and were put in the care of his son, who took pleasure in showing us around the field where the exercises occurred. That night, we went home feeling very excited about the warm reception and the other joys of the trip.
Mr. McAuley was one of the most highly educated men of his day, a graduate of Glasgow, Scotland; he was as familiar with Latin, Greek, and Hebrew, as with the English language. His church was of the Scotch-Irish Presbyterian faith—“Seceders” as they called themselves in those days; he was looked up to and revered by the entire community, and was the peace-maker in all differences that arose among his parishioners. The communicants numbered several hundred. The grounds about his church on every Sunday were crowded with teams; in fact Sunday was like a general training day in point of numbers. Within a radius of six miles from his church I am sure it is no exaggeration to say there would not be fifty of the populace absent from the services, which were made up of two long sermons each day, opening and closing with a prayer of corresponding length.
Mr. McAuley was one of the most educated men of his time, a graduate of Glasgow, Scotland; he was just as comfortable with Latin, Greek, and Hebrew as he was with English. His church followed the Scotch-Irish Presbyterian faith—“Seceders” as they called themselves back then; he was admired and respected by the whole community and acted as the peacemaker in any disagreements that arose among his parishioners. The congregation had several hundred members. Every Sunday, the area around his church was packed with horse-drawn carriages; in fact, Sundays felt like a big gathering in terms of numbers. Within a six-mile radius of his church, it’s safe to say that no more than fifty people would be absent from the services, which consisted of two lengthy sermons each day, starting and ending with equally long prayers.
At his death the congregation split up into three churches which I am told have a comparatively feeble existence; in fact I was told on a recent visit to the old home by one of the most prominent members[188] of the parent church, that he doubted whether they could longer sustain a clergyman and that they would probably be obliged to sell their building to the Methodists. Mr. McAuley raised to maturity 16 children—9 sons and 7 daughters; he lived to bury all I think but four or five. He was totally blind for several years before he died.
At his death, the congregation split into three churches, which I’ve been told have a pretty weak existence. In fact, during a recent visit to the old home, one of the most prominent members of the parent church mentioned to me that he wasn’t sure they could continue to support a clergyman and that they might have to sell their building to the Methodists. Mr. McAuley raised 16 children—9 sons and 7 daughters; he lived to see the funerals of all but four or five of them. He had been completely blind for several years before he died.
At the age of sixteen I was left an orphan by the death of my father, my mother having died five years previous. They both lie buried in a favorite corner of the ground he owned near the old home which was reserved at the sale of the estate after he died. Time and the elements have not dealt kindly with their monuments, but it has recently been a reverent occupation of my brothers and myself to restore them and enclose the grounds with a new wrought iron fence. The old buildings are still standing, but in a very dilapidated condition; the office, a two story building—the upper story, used by his many students as a dissecting room—stands unoccupied; even the outside front door was unclosed on a recent visit. But in most other things there has been little change. Kortright presents today essentially the same scene that I looked upon in boyhood,—except that the inspiring scenes of busy life along the highway are known no more.
At sixteen, I became an orphan with my father’s passing, my mother having died five years earlier. They are both buried in a cherished spot on the land he owned near the old family home, which was set aside when the estate was sold after his death. Time and the elements haven’t been kind to their memorials, but my brothers and I have recently taken it upon ourselves to restore them and put up a new wrought iron fence around the area. The old buildings are still there, but they’re in pretty bad shape; the office, a two-story building—its upper floor used by his many students as a dissecting room—stands empty; even the front door was left wide open during a recent visit. However, in most other respects, not much has changed. Kortright looks much the same today as it did in my boyhood, except that the lively scenes along the highway are no longer there.
On reviewing at this date the following few years of my free intercourse with the world, unchecked and uninfluenced by parental restraint, I am astonished[189] at my escape from moral destruction, through the wiles and baneful influences, which are every where so prevalent and attractive in appearance to the uncultured, easily impressed, youthful mind. Does the world and do parents, realize their responsibility in watching over and guiding children through this, the most critical period, morally speaking, of life, from sixteen to twenty-one? If we only look about we may see a horde of stranded, mental and physical wrecks as compared with the few who are carried safely through that period.
Looking back at the past few years of my unrestrained interaction with the world, free from parental control, I’m amazed at how I managed to avoid moral destruction amid the alluring and harmful influences that are everywhere present and enticing to an uninformed, impressionable young mind. Do the world and parents understand their responsibility to supervise and guide children through this, the most critical period of life, morally speaking, from sixteen to twenty-one? If we just take a moment to observe, we can see a multitude of mental and physical wrecks compared to the few who make it safely through that time.
After spending three years required by law as a medical student, beginning with Dr. E. T. Gibbs in Kortright, two years after the death of my father and ending with Drs. Fitch and Hine of Franklin, I was graduated and received my diploma from the Fairfield Herkimer County Medical College, which was afterward moved to Albany and merged into the college established there.[48] This was in the winter of 1839-40, three months before I reached my majority.
After completing three years of medical school as required by law, starting with Dr. E. T. Gibbs in Kortright, two years after my father's death, and finishing with Drs. Fitch and Hine of Franklin, I graduated and received my diploma from Fairfield Herkimer County Medical College, which later moved to Albany and merged with the college established there.[48] This was in the winter of 1839-40, three months before I turned 18.
As an example of the wonderful advancement in all departments of knowledge, allow me here to[190] mention the little that was then known of the wonderful, all-pervading principle of electricity. The professor of chemistry at the Fairfield College, James Hadley, when lecturing upon that subject, said to the class before him that this principle, so omnipresent throughout nature, could never be of practical use, for the reason that it could only be made to produce motion, being without other power, and to prove it he had an apparatus, driven by electricity, by which a wheel was made to revolve rapidly, but the slightest obstruction, as a feather, would stop it. He was estimated to be one of the highest of chemical authorities. Could he return to life again with what amazement would he look upon the influence that this element is exerting upon the enlightenment and advancement of the world.
As an example of the incredible progress in all areas of knowledge, let me mention the little that was known back then about the amazing, all-encompassing principle of electricity. The chemistry professor at Fairfield College, James Hadley, told his class that this principle, which is so present in nature, could never be practically useful because it could only produce movement, lacking any other power. To demonstrate this, he used a device powered by electricity that made a wheel spin rapidly, but the slightest obstruction, like a feather, would stop it. He was considered one of the top chemical experts. If he were to come back to life now, he would be astonished by the impact this element has had on the education and progress of the world.
In looking about for a place in which to open an office for the practice of my profession, I decided to stop at what is now Scranton,[49] Pennsylvania, then a hamlet known as Razorville and a lumbering section. Coal was known and the people of the region were burning it but it had no commercial value, for the simple reason that there were no railroads or other facilities for transporting it to market. I finally abandoned the idea and on the 9th day of April, 1840, landed in Unadilla and took board with Erastus Kingsley but not having the traditional shilling piece in my pocket; instead[191] I had $5 borrowed money, and a debt of $700 on my shoulders.
While searching for a place to set up an office for my profession, I decided to stop in what is now Scranton, Pennsylvania, which was then a small village called Razorville and part of a lumbering area. Coal was known, and people in the area were using it for fuel, but it had no commercial value because there were no railroads or other ways to transport it to market. I eventually gave up on that idea and, on April 9, 1840, arrived in Unadilla and stayed with Erastus Kingsley. However, I didn't have the usual shilling in my pocket; instead, I had $5 in borrowed money and a $700 debt hanging over me.[191]
The 9th day of April, 1840, was a clear beautiful spring day; the ground was dry, roads were dusty and farmers busy with their spring’s work. On my way from Franklin to Unadilla on horseback, when opposite the old Daniel Beach Hotel,[50] two miles west of Franklin, a hotel having a reputation far and wide, my horse stumbled throwing me over her head sprawling into the dust, but luckily doing me no damage other than covering me most thoroughly with dust.
The 9th of April, 1840, was a clear, beautiful spring day; the ground was dry, the roads were dusty, and farmers were busy with their spring work. While I was riding my horse from Franklin to Unadilla and was passing the old Daniel Beach Hotel, [50] two miles west of Franklin, a hotel that was well-known, my horse stumbled and threw me over her head, landing me in the dust. Fortunately, I wasn't hurt, just covered thoroughly in dust.
Unadilla Village was then a hamlet estimated to contain 300 inhabitants; there were three physicians, one of whom had come in the year before and bought the old Bragg Hotel, the property known in later years as the Dr. Odell place. Had I known that this gentleman intended to practice his profession, in addition to keeping a hotel I probably should not have ventured to remain here, but once arrived and circumstanced financially as I was, I could see no alternative but to stay, and sink or swim as the fates might decree. The two other physicians, Drs. Cone and Colwell, had been here many years, and were firmly established practitioners. While their deportment toward me as a new comer and competitor, was cool and dignified, I had no reason to complain of their treatment.[192] The outlook at best was anything but encouraging for a young stripling lacking a month of being of man’s age.
Unadilla Village was a small community with about 300 residents. There were three doctors, one of whom had arrived the year before and purchased the old Bragg Hotel, which would later be known as the Dr. Odell place. If I had known this doctor planned to practice medicine in addition to running a hotel, I probably wouldn’t have chosen to stay here. But once I arrived and considering my financial situation, I saw no choice but to stay and face whatever fate brought my way. The other two doctors, Drs. Cone and Colwell, had been here for many years and were well-established. While they treated me, a newcomer and competitor, with cool dignity, I had no reason to complain about their behavior.[192] The situation was far from encouraging for a young man just shy of becoming an adult.
The village as it would have appeared upon the map in 1840 I may describe as follows: Beginning at the upper or east end, the first building was a one story, weather-beaten house, standing near the shanty occupied by Mrs. Slavin; it was the home of our venerable disciple of St. Crispin, S. H. Fancher.
The village as it would have looked on the map in 1840 can be described like this: Starting at the upper or east end, the first building was a single-story, weathered house, located near the small cabin where Mrs. Slavin lived; it was the home of our respected follower of St. Crispin, S. H. Fancher.
Then came the house now owned and occupied by Horace Eells. It then stood on the opposite or eastern corner of the old Butternuts road—the site is now occupied by another house—and was owned by David Finch, father of Wm. T. Finch, Esq.
Then came the house now owned and occupied by Horace Eells. It stood on the opposite or eastern corner of the old Butternuts road—the site is now occupied by another house—and was owned by David Finch, father of Wm. T. Finch, Esq.
A few rods back on the old Butternuts road stood a small, low shanty that had been used in connection with the Noble and Hayes distillery (since occupied as a tannery by Mr. Eells) as a hog pen; it was then occupied by a family of the name of Nichols—Ti Nichols, who was one of my first patrons. I shall ever retain a feeling remembrance of the premises, for the reason that on my first visit in a dark night, the crown of my head came in violent contact with a knot in a beam over[194] head, the room being not over five feet in the clear.[51]
A few yards back on the old Butternuts road stood a small, low shack that had been used in connection with the Noble and Hayes distillery (which is now a tannery run by Mr. Eells) as a hog pen; it was then occupied by the Nichols family—Ti Nichols, who was one of my first customers. I will always remember that place because during my first visit on a dark night, the top of my head hit a knot in a beam overhead, and the room was only about five feet high.
On the site now occupied by Mr. Eells’s house there stood one of the first houses built in this place, the house on the present Post Office corner being the other and of the same style. The one in question was then occupied by Amos Priest, who was the practical farmer for the Noble and Hayes firm.[52]
On the site where Mr. Eells’s house is located, there used to be one of the first houses built in this area, with the other being the house on the current Post Office corner, both in the same style. The house in question was then lived in by Amos Priest, who was the hands-on farmer for the Noble and Hayes company. [52]
Next was the old store building of the above firm, soon afterward used as a tobacco and cigar factory by Noble and Howard.
Next was the old store building of the above firm, which was soon afterward used as a tobacco and cigar factory by Noble and Howard.
The two next as now standing were the residences of the Noble and Hayes families with the farm house next adjoining. Mr. Noble had died a few years previously. Mr. Hayes was still living and dealing quite largely in fat stock.
The two next ones, as they stand now, were the homes of the Noble and Hayes families, with the farmhouse right next to it. Mr. Noble had passed away a few years ago. Mr. Hayes was still alive and actively involved in trading livestock.
Next came the old yellow building that was recently torn down and a double tenement house erected on its site.
Next came the old yellow building that had recently been demolished, and a double apartment building was built in its place.
Thence was a vacancy down to the premises now occupied by Frank Bacon, where was a small house afterward succeeded by the present neat cottage.
There was an empty space leading to the property currently occupied by Frank Bacon, where a small house used to be, which was later replaced by the tidy cottage that stands there now.
Thence we pass to the stone law office of C. C. Noble.[55]
Thence we move to the stone law office of C. C. Noble.[55]
Thence was a vacancy down to the site of the A. B. Watson house now occupied and owned by H. C. Gregory, where then stood the Masonic Hall afterwards moved to its present location on Watson[196] Street, and converted into a dwelling by William J. Thompson.[56]
There was an empty space leading to the location of the A.B. Watson house, which is now owned and occupied by H.C. Gregory. At that time, the Masonic Hall stood there, which was later relocated to its current spot on Watson[196] Street and turned into a home by William J. Thompson.[56]
Between this hall and the brick hotel stood the Mechanic’s hall, afterwards moved to its present site and now owned and occupied by R. M. Brant as a grocery and dwelling.
Between this hall and the brick hotel was the Mechanic’s hall, which was later moved to its current location and is now owned and used by R. M. Brant as a grocery store and residence.
The brick store was then occupied by the firm, I think though am not positive, of Noble and Emory, but it was soon changed to Watson and Noble and finally to Watson and Hayes.
The brick store was then taken over by the company, I think but I'm not sure, of Noble and Emory, but it was quickly changed to Watson and Noble and ultimately to Watson and Hayes.
Next came the brick hotel opened that spring by Erastus Kingsley who was probably as well known as a hotel landlord as any man in the rural part of the state. He could count his patrons by the hundred; when traveling they would go 10, 15, and 20 miles extra, just to stay over night with “Old Kingsley.”
Next came the brick hotel that opened that spring, run by Erastus Kingsley, who was probably as well-known as any hotel owner in the rural part of the state. He could count his guests by the hundreds; when traveling, they would go 10, 15, and 20 miles out of their way just to spend the night with “Old Kingsley.”
All was now vacancy again down to the old yellow house on the corner of Martin Brook Street now owned by the writer.
All was empty again, down to the old yellow house on the corner of Martin Brook Street, now owned by the writer.
There were no buildings on Martin Brook Street except a small one story one which is now a part of Dr. Joseph Sweet’s residence; it was then occupied by the widow Lamb and two sons, Lewis and Gurdon.
There were no buildings on Martin Brook Street except for a small one-story one that is now part of Dr. Joseph Sweet’s home; it was then occupied by the widow Lamb and her two sons, Lewis and Gurdon.
Next on Main Street came the Rev. N. H. Adams house with farm attached, Lewis Lamb, above[197] mentioned, being his farm hand. This is the house now owned and occupied by M. P. Sweet.[57]
Next on Main Street was the house of Rev. N. H. Adams, with a farm attached. Lewis Lamb, who was mentioned earlier[197], worked as his farmhand. This is now the house owned and lived in by M. P. Sweet.[57]
Again was a vacancy down to the stone houses; the first or eastern one was built and occupied by George H. Noble, the other was built by F. A. Sands and occupied by Judge Page, who had purchased it on the death of Mrs. Sands, who was the Judge’s daughter.[58]
Again, there was an empty spot down by the stone houses; the first one on the east was built and lived in by George H. Noble, while the other was constructed by F. A. Sands and occupied by Judge Page, who bought it after the death of Mrs. Sands, the Judge’s daughter.[58]
Where now stands the Lyman Sperry house stood an old house owned by Bradford Kingsley, the father of Erastus.
Where the Lyman Sperry house is now, there was an old house owned by Bradford Kingsley, the father of Erastus.
Then was a vacancy again to the corner of Clifton Street, since opened, where stood the old Benton and Fellows store, the front of which—afterward built on—was moved across the street and is now the Fellows Block, occupied by M. B. Gregory, the printing office, etc. The firm name was[198] then, I think, Benton and Fellows, but it was soon changed to Fellows, Mead and Finch.
Then there was an opening again at the corner of Clifton Street, which has since been developed, where the old Benton and Fellows store used to stand. The front of that store—later remodeled—was moved across the street and is now the Fellows Block, which is home to M. B. Gregory, the printing office, and others. The firm was called[198] at that time, I believe, Benton and Fellows, but it soon changed to Fellows, Mead, and Finch.
Next was the old Benton house, then occupied as now by Major C. D. Fellows in whose house the elder Benton, his father-in-law, died a few days or a short time after my advent.
Next was the old Benton house, still occupied by Major C. D. Fellows, in whose house the elder Benton, his father-in-law, died a few days after I arrived.
A vacancy occurred again and extended down to the house then owned and occupied by Col. Daniel Cone, since remodelled.[59]
A vacancy came up again and stretched down to the house then owned and occupied by Col. Daniel Cone, which has since been remodeled.[59]
A small house stood next, on the lot now occupied by Col. Samuel North’s residence; it was afterward moved farther down on the south side of the street and is now owned by Mr. Bryant, the cooper.
A small house stood next, on the lot now occupied by Col. Samuel North’s residence; it was later moved farther down on the south side of the street and is now owned by Mr. Bryant, the cooper.
Next was the adjoining brick house, owned by Esq. Eells, father of Horace Eells, and of the wife of E. C. Belknap, the present owner.
Next was the neighboring brick house, owned by Esq. Eells, father of Horace Eells, and of the wife of E. C. Belknap, the current owner.
Then came the frame part of Edson and Hanford’s carriage shop;[60] and then the brick shop and Wilmot’s cabinet shop.
Then came the framework of Edson and Hanford’s carriage shop;[60] and then the brick shop and Wilmot’s cabinet shop.
The adjoining house now owned by the A. P. Gray estate[61] was then owned by a blacksmith of the name of Chatfield, whose wife, a sister of our old patriarch O. F. W. Crane, was in the last stages of consumption, and was put into my hands[199] as a patient by her then attending physician, one of my old preceptors, Dr. Francis W. Hine,[62] of Franklin.
The neighboring house now owned by the A. P. Gray estate[61] used to belong to a blacksmith named Chatfield. His wife, who was the sister of our old patriarch O. F. W. Crane, was in the final stages of tuberculosis and was referred to me as a patient by her doctor, one of my former mentors, Dr. Francis W. Hine,[62] of Franklin.[199]

DR. GURDON HUNTINGTON’S HOME
Dr. Gurdon Huntington’s House
The Oldest House in the Village.
The Oldest House in the Village.
After the A. P. Gray house came the Wilmot homestead.
After the A. P. Gray house came the Wilmot homestead.
The next was an old rookery where the residence of the widow Briggs now stands and in the same yard stood a small house which was afterward burned.
The next spot was an old rookery where the widow Briggs's home is now located, and in the same yard, there was a small house that was later burned down.
Then came a house patterned after the old house behind the Post Office. An incident attached to the latter dwelling I overlooked in its proper place and will give it here. I bought this property, on the corner of Martin Brook Street, in 1850, of Col. A. D. Williams, and lived in it seventeen years. Here my sons were born. While living there I took out the chimney and in doing so, came across a brick, on which were the initials of a man and the year 1809, thus giving at least a hint as to the age of that chimney.[63] The house mentioned above stood on the site of the fine residence afterwards erected by Evans Owens, which was burned mysteriously.
Then a house was built that resembled the old one behind the Post Office. There's an event related to that house that I missed mentioning earlier, so I'll include it here. I bought this property, located at the corner of Martin Brook Street, in 1850 from Col. A.D. Williams, and lived there for seventeen years. It’s where my sons were born. While I lived there, I removed the chimney and found a brick with a man's initials and the year 1809, giving at least a clue about the age of that chimney.[63] The house I just mentioned was on the same spot where a beautiful residence was later built by Evans Owens, which was mysteriously burned down.
Next was the Dr. Nijah Cone house, now owned by his grandson Frederick L. Cone, and then the Gilbert Cone house, now owned by James White.
Next was the Dr. Nijah Cone house, now owned by his grandson Frederick L. Cone, and then the Gilbert Cone house, now owned by James White.
The next house stood where the John Van Cott residence now is[64] and was owned by Johnson Wright who conducted a tannery in the rear of the house. He had a leather store in a building which was moved and now stands on Martin Brook Street where it has been converted into a house for rental.
The next house was where the John Van Cott residence now is[64] and was owned by Johnson Wright, who ran a tannery behind the house. He had a leather store in a building that was relocated and now sits on Martin Brook Street, where it has been turned into a rental home.
Then came the house[65] and store owned by Colonel Sheldon Griswold, now the property of the Rev. Mr. Hayes. The store was occupied by Griswold and Cone, Lewis Cone being Mr. Griswold’s partner.
Then came the house[65] and store owned by Colonel Sheldon Griswold, now the property of Rev. Mr. Hayes. The store was run by Griswold and Cone, with Lewis Cone being Mr. Griswold's partner.
A house occupied by A. P. Gray who was running a harness shop came next.
A house lived in by A. P. Gray, who was running a harness shop, came next.
From there all was vacant up to the Dr. Edson place, now belonging to the Peter Rifenbark estate.[66]
From there, everything was empty all the way to the Dr. Edson property, which now belongs to the Peter Rifenbark estate.[66]
From there the land was all open up to the hotel now the Unadilla House.[67]
From there, the land was all clear up to the hotel now known as the Unadilla House.[67]
Next came the old Page house now owned by H. E. Bailey.
Next came the old Page house now owned by H.E. Bailey.
From there all was vacant up to the old school house site now occupied by the Teller residence, except that there was a building on the corner of Main and Walnut Streets, which was afterward moved and is now the upright part of the Jordan place on Walnut Street.
From there, everything was empty all the way to the old schoolhouse site, which is now where the Teller residence is, except for a building at the corner of Main and Walnut Streets. That building was later moved and is now the upright part of the Jordan place on Walnut Street.
Adjoining the school house stood, as now, the H. S. Woodruff place, and next a small house, where now the L. L. Woodruff house stands. This house was moved and is now occupied by Mr. Price, on Watson Street.
Adjoining the schoolhouse was, just like now, the H. S. Woodruff place, and next to it was a small house, where the L. L. Woodruff house stands today. This house was moved and is now lived in by Mr. Price, on Watson Street.
Next came the Episcopal Church and adjoining it a house where the rectory stands, which was moved to Martin Brook Street for a house to rent.
Next came the Episcopal Church and next to it, the house where the rectory is located, which was moved to Martin Brook Street to be rented out.
Next was a small house which is now the rear part of the L. B. Woodruff house.[68]
Next was a small house, which is now the back part of the L. B. Woodruff house.[68]
Next across the street came the store and dwelling of Colonel A. D. Williams, now owned respectively by A. Mallory and D. P. Loomis.
Next across the street was the store and home of Colonel A. D. Williams, now owned by A. Mallory and D. P. Loomis.
Then came the brick house owned by Joel Bragg and now the property of Dr. Gregory.
Then came the brick house owned by Joel Bragg, which is now the property of Dr. Gregory.
The next was the hat shop of B. H. Ayers, afterwards[202] converted[69] into a dwelling and now owned by Lyman DeForest and occupied by Charles Mulligan.
The next was the hat shop of B. H. Ayers, later[202] turned[69] into a home and now owned by Lyman DeForest and lived in by Charles Mulligan.
The next was the old Bragg Hotel now owned by our agent at the railroad station, Mr. Adams.[70]
The next stop was the old Bragg Hotel, which is now owned by our agent at the train station, Mr. Adams.[70]
From there was an open space up to the old Bissell residence which recently passed into the hands, by purchase, of Mr. and Miss Jeyes.
From there was an open area leading to the old Bissell house, which was recently bought by Mr. and Miss Jeyes.
Next was an old house, since torn down, occupied by Daniel Hayes, a hatter. Lastly came the old Judge Beach house which now is the Oliver Buckley residence.[71]
Next was an old house, which has since been torn down, occupied by Daniel Hayes, a hat maker. Lastly came the old Judge Beach house, which is now the Oliver Buckley residence.[71]
Thus I have mentioned every house and building of any importance which constituted the village of Unadilla when I first became a resident and which stood on Main Street. Watson Street has since been opened through to Bridge Street with the exception of the portion that runs through the land between the Misses Raitt and Miss Elizabeth Veley[203] residences, but there were no buildings yet erected on it. There was not a dwelling or other building standing on Mill Street except the Woodruff stone blacksmith shop, J. Hanford’s wagon shop, the mills and the house where Hiel Crandall lives, which was then the Mill house and stood on the corner by the Condensery.
So, I've talked about every important house and building that made up the village of Unadilla when I first moved here, all of which were located on Main Street. Watson Street has since been opened all the way through to Bridge Street, except for the part that goes through the land between Misses Raitt and Miss Elizabeth Veley's[203] homes, but there weren't any buildings put up on it yet. The only structure on Mill Street was the Woodruff stone blacksmith shop, J. Hanford’s wagon shop, the mills, and the house where Hiel Crandall lived, which at that time was the Mill house and was located on the corner by the Condensery.
Martin Brook road had been opened a few years previous. It was opened in its upper part largely through the efforts of A. B. Watson and A. D. Williams who desired to bring business from the Rogers Hollow country to the upper end of the village. The land on either side was in a state of nature, covered from near the Eells tannery, with pine and hemlock; nearly an unbroken forest through to the Wheeler Warrener farm on the Rogers Hollow side of the hill. There was a small clearing on what is now the John Osborn farm, and just beyond, a man of the name of Wycott, had rolled up the year before, a small one room log house. The road was hardly passable the greater portion of the way and I had quite a serious time one very dark, stormy night in getting home from a visit to one of the Bartholomew families, then living beyond the Rogers Hollow Creek.
Martin Brook Road had been opened a few years earlier. It was developed in its upper section mainly thanks to A. B. Watson and A. D. Williams, who wanted to attract business from the Rogers Hollow area to the upper part of the village. The land on either side was wild, covered with pine and hemlock starting from near the Eells tannery; it was almost a continuous forest all the way to the Wheeler Warrener farm on the Rogers Hollow side of the hill. There was a small clearing on what is now the John Osborn farm, and just beyond that, a man named Wycott had built a small one-room log cabin the year before. The road was barely passable for most of the stretch, and I had quite a difficult time one very dark, stormy night getting home from a visit to one of the Bartholomew families, who were then living past the Rogers Hollow Creek.
I was on horseback, and started for home about eight or nine o’clock, as near as I can remember. It was raining and as dark as a pocket, but I had no difficulty until I reached the summit of the ridge, coming toward the village, where I struck the[204] thickest of the woods. The limbs and underbrush began to whip me in the face, and I soon became aware that my horse had lost the trail—it was not fit to be called road—but I could do no better than give her the reins, protect my face from the brush, and allow her to go where she pleased. After what seemed to me hours, I discovered in the distance, a slight glimmer of light and pointed for it. I found it to be the reflection, through the unmudded chinks, of the Wycott house fire place. They were all abed, and had left the brands burning and the light showing between the logs. I hallooed and induced the old man to lend me his lantern. When I reached home the clock was striking twelve so that I was certainly three hours traveling some three and a half or four miles.
I was on horseback and started heading home around eight or nine o'clock, as far as I can remember. It was raining and pitch dark, but I didn’t have any trouble until I reached the top of the ridge coming into the village, where I hit the[204]thickest part of the woods. The branches and underbrush started hitting me in the face, and I soon realized that my horse had lost the trail—it really wasn’t a road at all—but I couldn’t do anything better than let her have the reins, protect my face from the branches, and let her go wherever she wanted. After what felt like hours, I spotted a faint glimmer of light in the distance and headed toward it. I found it was the reflection from the unboarded gaps of the Wycott house fireplace. They were all in bed, having left the embers burning and the light shining between the logs. I called out and got the old man to lend me his lantern. By the time I got home, the clock was striking twelve, so I had definitely spent three hours traveling about three and a half or four miles.
An amusing incident in my experience in that neighborhood occurred on the Osborn farm above referred to. An old log house standing near the creek below the Osborn barn was occupied by Ethan Allen, known as “Capt. Horn,” who was given, as those who remember him will recall, to boasting and telling pretty tough yarns, one of which gave him the nickname above mentioned. This yarn related to his grabbing a bull by the horns and hurling him off a bridge and twisting off the horns.
An amusing incident in my experience in that neighborhood happened on the Osborn farm mentioned earlier. An old log house near the creek below the Osborn barn was home to Ethan Allen, known as “Capt. Horn.” He was known for bragging and telling some pretty tall tales, one of which earned him his nickname. This particular story was about how he grabbed a bull by the horns, tossed him off a bridge, and twisted off the horns.
Well, I was called to see him one cold night and found him suffering severely from pleurisy; while preparing to bleed him, which was the accepted[205] treatment in those days for that disease, he made the remark, in his boastful way, that he had never fainted in his life, and that I might take as much blood out of him as I pleased; I could not make him faint. Feeling a little mischievous I concluded to test his powers of endurance. I drew him up before the fireplace, where a roaring fire was burning, corded his arm, made a free opening into the vein, and the blood poured out in a stream nearly as large as my little finger. In less than two minutes he was on his back on the floor in a complete faint. After a few moments he came to; looking up and rubbing his eyes he said: “Doctor, I was not the least bit faint. I was only a little sick at the stomach and thought I would lie down a moment.”[72]
Well, I was called to see him one cold night and found him suffering badly from pleurisy. While I was getting ready to bleed him, which was the standard treatment for that illness back then, he bragged that he had never fainted in his life and that I could take as much blood as I wanted from him; he claimed I couldn't make him faint. Feeling a bit playful, I decided to test his endurance. I pulled him up in front of the fireplace where a roaring fire was going, tied off his arm, made a good opening into the vein, and the blood flowed out in a stream nearly as thick as my little finger. Within two minutes, he was laid out on the floor completely fainted. After a few moments, he came to; looking up and rubbing his eyes, he said, “Doctor, I wasn’t the least bit faint. I was just a little sick to my stomach and thought I would lie down for a moment.”
The following are the names, I believe, of all persons now living whom I found here in April, 1840, and who are still residents in April, 1890: S. H. Fancher, C. I. Hayes, Mr. and Mrs. H. H. Howard, Mrs. C. C. Noble, Mrs. Curtis Gregory, Mrs. A. P. Gray, Major C. D. Fellows, Mrs. E. C. Belknap, Miss Elizabeth Veley, David Hanford, Samuel D. Bacon, Mrs. Louisa Hanford, Mrs. Edson Jennings, Emeline Wilmot and Captain F. A. Bolles. Others who were then here and are still living elsewhere are these: Mrs. George H. Noble, Waverley; Mrs. A. B. Watson, New York; Samuel Robertson, Corning; Mrs. R. S. Hughston, Delhi; William T. Finch, Chicago, and J. I. Laraway. C. W. Carpenter arrived a month later.[73]
The following are the names, I believe, of all the people currently living whom I found here in April, 1840, and who are still residents as of April, 1890: S. H. Fancher, C. I. Hayes, Mr. and Mrs. H. H. Howard, Mrs. C. C. Noble, Mrs. Curtis Gregory, Mrs. A. P. Gray, Major C. D. Fellows, Mrs. E. C. Belknap, Miss Elizabeth Veley, David Hanford, Samuel D. Bacon, Mrs. Louisa Hanford, Mrs. Edson Jennings, Emeline Wilmot, and Captain F. A. Bolles. Others who were here then and are still living elsewhere are: Mrs. George H. Noble, Waverley; Mrs. A. B. Watson, New York; Samuel Robertson, Corning; Mrs. R. S. Hughston, Delhi; William T. Finch, Chicago, and J. I. Laraway. C. W. Carpenter arrived a month later.[73]
J. I. Laraway and his father-in-law Weidman had recently purchased the water power and mills[207] of Joel Bragg, and had moved in from Schoharie County a month or two ahead of me. Older citizens will remember the disaster which befell them soon after their arrival, by the going out of the river dam.
The only Church was St. Matthew’s, of which the Rev. N. H. Adams was rector. He was universally beloved and was very attractive in the pulpit, the church being well filled upon all occasions when he preached. The district school offered the only facilities for educating the young, but it was generally supplied with excellent teachers.
The only church was St. Matthew’s, where Rev. N. H. Adams was the rector. He was widely loved and very engaging in the pulpit, with the church full on all occasions when he preached. The local school provided the only options for educating the young, but it usually had excellent teachers.
Captain “Horn” was one of my first and most constant patrons. He then lived on the old Butternuts road, about two miles from the village, in a tumbled down log house—log houses were the rule in those days; outside of the villages a frame dwelling was comparatively rare—with a flock of small children nearly as wild as Arabs. My day book for the year 1840 will show that I averaged visits twice a week professionally and my only recompense was the working of my poll tax and an occasional day’s work he did on the lot which I now occupy purchased of A. B. Watson and Isaac Hayes in 1841.
Captain “Horn” was one of my first and most consistent clients. He lived on the old Butternuts road, about two miles from the village, in a rundown log cabin—log cabins were the norm back then; outside of the villages, frame houses were pretty rare—with a bunch of small children who were nearly as wild as Arabs. My day book from 1840 shows that I averaged visits twice a week for work, and my only compensation was the payment of my poll tax and the occasional day’s work he did on the lot that I now occupy, which I bought from A. B. Watson and Isaac Hayes in 1841.
As an instance of how lasting an impression a slight and insignificant matter will make on a person’s mind I give the following: In the woods as you climb the hill on the old Butternuts road going north one day I saw a bird about half the size of a[208] robin, of a dirty red plumage, which had as I remember, but two notes to its song and these of a mournful character. Whenever I have since heard that bird’s song it has brought to my mind the idea of pinching poverty, so closely associated was it with my frequent travels to that poor family.
As an example of how a small and seemingly unimportant detail can leave a lasting impression on a person’s mind, let me share this: One day, while walking up the hill on the old Butternuts road heading north, I spotted a bird about half the size of a[208] robin. It had a dull red color and, if I remember correctly, only sang two notes that sounded quite mournful. Whenever I’ve heard that bird’s song since, it has reminded me of extreme poverty, so strongly did it connect with my frequent visits to that struggling family.
Col. Williams’ store, on the corner of Mill Street, was a rendezvous in those days for the genial spirits of the village including the Colonel himself. It was rare fun to listen to the jokes and repartee of a coterie of fun-loving men, made up of Dr. Colwell, Rufus G. Mead, Benjamin H. Ayers, L. Bennett Woodruff, A. B. Watson, David Finch and others. The shots and jokes flew thick and fast, keeping the room in a roar of laughter.
Col. Williams' store, at the corner of Mill Street, was a meeting spot back then for the friendly folks in the village, including the Colonel himself. It was a blast to hear the jokes and banter from a group of fun-loving men, which included Dr. Colwell, Rufus G. Mead, Benjamin H. Ayers, L. Bennett Woodruff, A. B. Watson, David Finch, and others. The jokes and laughter came fast and furious, filling the room with echoes of laughter.
Mr. Woodruff was then running the blacksmith shop. He had recently bought a pair of sporting fowls. Mr. Mead rushed into the shop one morning, saying to Mr. Woodruff hurriedly, “there’s a crow in your walnut tree; let me take your gun.” Mr. Woodruff had a double barrelled gun, and prided himself on his abilities as a marksman. He insisted on using it himself—just what Mr. Mead wanted him to do. Mr. Woodruff loaded both barrels and creeping out very cautiously to a proper distance, blazed away and brought down his blooded hen. It was a long time before he heard the last of that joke.
Mr. Woodruff was running the blacksmith shop at that time. He had just bought a pair of fancy chickens. One morning, Mr. Mead rushed into the shop and quickly said to Mr. Woodruff, “There’s a crow in your walnut tree; can I use your gun?” Mr. Woodruff had a double-barreled gun and took pride in his marksmanship. He insisted on using it himself, which was exactly what Mr. Mead wanted. Mr. Woodruff loaded both barrels and, carefully creeping out to a good distance, aimed and shot, hitting his prized hen. It took a long time before he heard the end of that joke.
When “Mesmerism” began to attract attention, Dr. Colwell took quite an interest in it. Mr. Mead[209] thought he saw an opportunity to accomplish a good joke on the doctor. He proposed to mesmerize him and appointed a time for the experiment. He prepared on the sly a dinner plate, covered on the bottom with lamp black, which he gave to the doctor to be held by him in front with the clean side opposite his face, Mr. Mead sitting in front with a similar plate, minus the lamp black. Dr. Colwell was to make every motion that Mr. Mead made. Mr. Mead drew his finger across the bottom of his clean plate, and then across his forehead. Dr. Colwell started to make the same motion on his blackened plate—he of course being ignorant of the lamp black—but instantly fathomed the aims of the enemy and putting his thumb to his nose, said, “Don’t you wish you could!”
When “Mesmerism” started getting attention, Dr. Colwell became really interested in it. Mr. Mead thought he saw a chance to pull a prank on the doctor. He suggested mesmerizing him and set a time for the experiment. He secretly prepared a dinner plate smeared with lamp black on the bottom and handed it to the doctor, telling him to hold it in front with the clean side facing his face, while Mr. Mead sat across from him with a similar plate, but without the lamp black. Dr. Colwell was supposed to mimic every move that Mr. Mead made. Mr. Mead ran his finger across the bottom of his clean plate and then across his forehead. Dr. Colwell started to copy the same action on his blackened plate—unaware of the lamp black—but quickly realized what was happening and, putting his thumb to his nose, said, “Don’t you wish you could!”
The street was alive with similar episodes in those days, but when town meeting occurred, then what a tumult! The cries were “up-street” and “down-street!” and “Hurrah, boys”; there was war to the knife for the two factions and a triumph duly celebrated by the winning side. Happily those days, so suicidal and damaging to the welfare of the village, are fast becoming mere matters of history.
The street buzzed with similar events back then, but when town meetings happened, what a commotion! People yelled “up-street” and “down-street!” and “Hurrah, boys!” There was fierce conflict between the two sides, and the winning group celebrated their victory. Thankfully, those days, which were so destructive and harmful to the village’s well-being, are quickly becoming just a part of history.
Some time in the month of June following my advent in Unadilla, a renowned menagerie—June, Titus and Angevine’s—appeared for exhibition; they stayed over night with Kingsley, where I was[210] boarding, leaving before day break. Mr. June, on going out of his sleeping room in the dark, fell down the stairway, bruising himself severely and had to remain behind for two days. I being in the house was called up to see to his injuries, for which I charged him one dollar. This was the first money I received from my profession.
Some time in June after I arrived in Unadilla, a famous menagerie—June, Titus and Angevine’s—came to town for an exhibition. They stayed overnight with Kingsley, where I was[210] boarding, leaving before dawn. Mr. June, while heading out of his bedroom in the dark, fell down the stairs and hurt himself badly, so he had to stay behind for two days. Since I was in the house, I was called to help with his injuries, for which I charged him one dollar. This was the first money I made from my profession.
My first act in dental surgery was performed on the person of the well known Lewis Carmichael, who at that time was a rising influential politician; in fact he almost controlled the politics of the town, though he was not old enough to use the franchise himself.[74]
My first dental surgery was performed on the well-known Lewis Carmichael, who was then an up-and-coming influential politician; in fact, he nearly controlled the town's politics, even though he was too young to vote himself.[74]
At the close of my first year of practice I had charged the sum of $125, as my day book will show and three quarters of it still stands unpaid. I owed Kingsley ninety odd dollars for board for which I gave him a note, that was current in the community for several years, apparently legal tender; it passed through many hands before it finally reached mine again. This was anything but encouraging. The future had a decidedly blue look but I could do nothing less than hang on and hope.
At the end of my first year of working, I had billed a total of $125, as my day book indicates, and three quarters of it is still unpaid. I owed Kingsley about ninety dollars for board, for which I gave him a note that was accepted in the community for several years, seeming like legal tender; it changed hands multiple times before it eventually came back to me. This was far from encouraging. The future looked pretty bleak, but I had no choice but to hold on and keep hoping.
I had then a friend to whom I owe a lasting debt of gratitude, which it has ever been a great pleasure[211] to repay so far as has been in my power by rendering similar encouragement to the young man just starting out. His name was Harry Wolcott; he lived on the farm now owned by Gardner Rider on the Franklin road in Sidney and was a bachelor living with an invalid maiden sister. Whenever I met him his encouraging words were “stick doctor; you will finally succeed.” No one but he who is similarly situated can realize and appreciate the value of such a friend as he was. He held a high position in the community as an intelligent, thorough-going business man. That his surroundings in his present state of existence are more in consonance with his faculties and aspirations I can have no doubt.[75]
I had a friend to whom I owe a lasting debt of gratitude, and it has always been a great pleasure[211] to repay that as much as I can by giving similar support to the young man just starting out. His name was Harry Wolcott; he lived on the farm now owned by Gardner Rider on the Franklin road in Sidney and was a bachelor living with his sick sister. Whenever I met him, his encouraging words were, “Stick with it, doctor; you will eventually succeed.” No one but someone in a similar situation can truly understand and appreciate the value of such a friend. He held a high position in the community as a knowledgeable, diligent businessman. I'm sure that his current situation aligns well with his abilities and ambitions.
Asking pardon for this digression, I resume my story. In the fall of 1840—when I cast my first vote, which was cast for Martin Van Buren—I married Theodora Kirby, daughter of Reuben Kirby,[76] of Bainbridge, and began house keeping in the spring of 1841, in the house now owned by Mr. Morse on the corner of Main and Walnut Streets which had been built in the summer of 1840.[212] Death claimed her a little over two years afterwards, beloved by all who had ever known her.
Asking for forgiveness for this detour, I’ll get back to my story. In the fall of 1840—when I voted for the first time for Martin Van Buren—I married Theodora Kirby, the daughter of Reuben Kirby, [76] of Bainbridge, and started our household in the spring of 1841, in the house now owned by Mr. Morse on the corner of Main and Walnut Streets, which had been built in the summer of 1840.[212] Sadly, she passed away a little over two years later, cherished by everyone who had ever known her.
In the spring of 1841 a boy came asking me to go over to what was then known as the Baxter Saw Mill, on Carr’s Creek,[77] to see his brother. On reaching the bridge crossing the creek on the river road, I met another boy urging haste. I hurried accordingly, and when I reached the house a young man stood in the door in great agony for want of breath. Just as I reached him after tying my horse he began to settle down in a suffocating condition. I caught him in my arms and laid him on the bed. After a hasty inquiry, the house being filled with the family and neighbors, I surmised where the difficulty was, unbuttoned his shirt collar and took out my thumb lancet—having no other instrument with me. Mr. Chester Sweet, father of the two Drs. Sweet, a giant of a man, then stepped up and asked, “what are you going to do doctor, cut his throat?”. I replied “yes.” “You must not do it” said he, “let him die a natural death” making a motion to push me away. I replied, “Stand back! I am the doctor here, and you interfere at your peril.” I passed the lancet into the trachea or wind pipe, just below the “Adam’s apple,” or prominence in the male neck, and called for a goose[213] quill, having rolled the man over on his face to prevent the blood from running into the opening.
In the spring of 1841, a boy came to me asking if I could go to what was then called the Baxter Saw Mill, on Carr’s Creek, to see his brother. When I reached the bridge over the creek on the river road, I encountered another boy urging me to hurry. I rushed over, and when I got to the house, a young man stood at the door, struggling to breathe. Just as I arrived and tied up my horse, he began to slip into a suffocating state. I caught him in my arms and laid him on the bed. After a quick inquiry, with the house filled with family and neighbors, I figured out what the issue was, unbuttoned his shirt collar, and pulled out my thumb lancet—since I had no other tools with me. Mr. Chester Sweet, the father of the two Drs. Sweet and a large man, stepped forward and asked, “What are you going to do, doctor, cut his throat?” I responded, “Yes.” He insisted, “You must not do that; let him die a natural death,” and made a move to push me away. I snapped back, “Step back! I’m the doctor here, and you interfere at your own risk.” I inserted the lancet into the trachea or windpipe, just below the “Adam’s apple” on his neck, and asked for a goose quill, having turned the man over onto his face to keep the blood from flowing into the opening.
The instant the lancet entered the trachea the air rushed into the lungs with a whistle, so forcibly were the muscles endeavoring to inhale air into the lungs. In a few moments he recovered consciousness and continued to breath through the quill until the next morning. This operation had taken place in the afternoon. In the night, or toward morning, an abscess broke, discharging a large amount of pus. The operation thus was successful and the fellow lived many years. News of the operation was carried far and near. The young doctor had actually brought a dead man back to life; so went the report, and from that time on I had my share of business.
The moment the lancet pierced the trachea, air rushed into the lungs with a whistle, as the muscles desperately tried to inhale. In a few minutes, he regained consciousness and continued to breathe through the quill until the next morning. This procedure had taken place in the afternoon. During the night, or early morning, an abscess burst, releasing a large amount of pus. The operation was successful, and the man lived many more years. News of the operation spread far and wide. The young doctor had actually brought a dead man back to life; that's how the story went, and from that point on, I got my fair share of patients.
My first opportunity for treating a broken bone was the case of a young lady living two miles below Teedville, on Trout Creek, a sister of Mrs. H. B. Crooker of this village. On her return from a visit to her parents to resume her position in the woolen mill, then in operation at Crookerville, she was thrown from her carriage, breaking the bone between the knee and hip. In passing over the road to reach her I did not wonder at the accident; a worse road to be called a highway could not be found. I never had better success in all my experience in after practice.
My first chance to treat a broken bone was with a young woman who lived two miles below Teedville, on Trout Creek, and was the sister of Mrs. H. B. Crooker from this village. While returning from visiting her parents to go back to her job at the woolen mill operating in Crookerville, she was thrown from her carriage and broke the bone between her knee and hip. As I traveled the road to reach her, I wasn’t surprised by the accident; it was the worst excuse for a highway I had ever seen. I never had better success in my entire later practice.
Many years afterwards I had a similar case which proved disastrous to the patient from[214] causes beyond control, but resulted in my having to defend a charge of mal-practice at Delhi. A Mr. Bundy, of East Masonville, had the misfortune to break his thigh. He was past the prime of life, and had been a sufferer for many years from chronic diarrhœa, from which cause he was very thin in flesh, his physical powers poorly conditioned to withstand the strain of a long confinement upon his back as was necessary in the treatment of his injury. I apprised him of the fact at the time, that he might understand his danger.
Many years later, I encountered a similar situation that turned out to be disastrous for the patient due to factors beyond our control, leading to my defense against a malpractice charge in Delhi. A Mr. Bundy from East Masonville had the unfortunate incident of breaking his thigh. He was no longer in the prime of life and had been suffering for many years from chronic diarrhea, which had left him very thin. His physical condition was poorly suited to endure the stress of being confined to bed for a long time, as was necessary for treating his injury. I made sure to inform him of this at the time, so he would understand the risks involved.
I used every effort to support his feeble condition but with such slight success that at the end of seven weeks I was obliged to relieve him from the close restraint in order to save his life—three months is the average duration of time necessary in such cases. He fully understood the condition and refused any professional counsel, which I tendered, expressing himself as having confidence in the wisdom of my management. The result was a bending at the seat of the fracture, the callosity not having become sufficiently hard to offset the contraction of the muscles and he was a cripple for the remainder of his life. More than a year afterward, through the influence of professional rivalry, he became dissatisfied, and prosecuted me. The case was tried at Delhi and resulted in disagreement of the jury. Before the sitting of the next court the plaintiff voluntarily offered, through his attorney, to drop the case by each party paying[215] his own costs, which I accepted, notwithstanding Judge Mason, before whom the case was tried, told my counsel he never saw a more complete defense established, and that I was entitled to a verdict.
I did everything I could to help his weak condition, but I was only somewhat successful. After seven weeks, I had to release him from close confinement to save his life—three months is the typical recovery time in these situations. He clearly understood the condition and refused any professional advice I offered, insisting that he trusted my judgment. The outcome was a bending at the site of the fracture, as the callus hadn't hardened enough to counteract the muscle contraction, leaving him a cripple for the rest of his life. More than a year later, fueled by professional rivalry, he became unhappy and sued me. The trial took place in Delhi and resulted in a hung jury. Before the next court session, the plaintiff's attorney offered to drop the case if both parties agreed to pay their own legal costs, which I accepted, even though Judge Mason, who oversaw the trial, told my lawyer he had never seen such a solid defense and that I deserved a verdict.
My first obstetrical case was in the family of John Butler,[78] father of Captain Frank Butler. Dr. Cone was the family physician but was not obtainable, and as a last resort I was called to officiate. I shall never forget the reception I met with, and the close scanning by the sharp black eyes of the patient, with the severe catechising I had to endure. Expecting her “old doctor,” and seeing a young stripling—“Dr. Bean Pole”[79] I was called in those days—she as a matter of course was taken by surprise, never having seen me before. That straight laced moralist, who believes the sin of lying should be denounced under any and all circumstances, would I am sure admit that there[216] are exceptions to all rules, had he been in my shoes at that time and thus forced to give an encouraging answer to the many questions as to my experience in such cases, a truthful answer to which would have driven me from the house. The case terminated happily for all concerned and we have been fast friends ever since.[80]
My first obstetrical case was in the family of John Butler, the father of Captain Frank Butler. Dr. Cone was the family doctor but was unavailable, so I was called to take over as a last resort. I’ll never forget the reception I received and the intense scrutiny from the patient’s sharp black eyes, along with the tough questions I had to face. Expecting her “old doctor” and instead seeing a young kid—“Dr. Bean Pole,” as I was called back then—she was understandably surprised since she had never seen me before. That rigid moralist who thinks lying should be condemned under any circumstance would, I’m sure, agree that there are exceptions to every rule if he had been in my position and had to give an encouraging answer to the many questions about my experience in such cases, a truthful answer to which would have sent me packing. The case ended happily for everyone involved, and we have been close friends ever since.
My horse when I got her was an unbroken three year old colt. She proved to be a remarkably fleet roadster. I drove her six years and during that time had many a frolic with other drivers on the road. I was driving once from Mt. Upton down the Unadilla river, and overtook a man on horseback near where the old Oxford turnpike joins the river road. He refused to let me pass him by whipping in ahead whenever I attempted to pass. My horse soon “caught on” to the situation and was as anxious for a little fun as I. Having a long bow-tipped whip I drew up on the lines and chirupped to the mare. When close enough I gave his horse a cut with my whip which caused him to jump and came very near unhorsing the rider. He had not more than recovered his equilibrium before I brought the whip down again and so on continued to lash the horse which was soon running his best gait.
My horse when I got her was an unbroken three-year-old colt. She turned out to be an incredibly fast roadster. I drove her for six years, and during that time, I had plenty of fun racing against other drivers on the road. One time, I was driving from Mt. Upton down the Unadilla River and caught up to a guy on horseback near where the old Oxford turnpike meets the river road. He wouldn’t let me pass, continuously cutting in front of me whenever I tried to get around him. My horse quickly picked up on what was happening and was just as eager for some fun as I was. With my long bow-tipped whip, I pulled on the reins and urged the mare forward. When I got close enough, I gave his horse a crack with my whip, which made it jump and nearly threw the rider off. He barely regained his balance before I brought the whip down again, and I kept it up, which got his horse running at its best speed.
It became so interesting for the rider that he finally offered me the road by getting outside the[217] track, but I refusing the offer followed up another cut of the whip which brought him back into the road. I ran him in this way to Rockdale, a distance of a mile or more. On reaching his home he rolled himself off without waiting for his horse to stop, and with an oath said: “Now get out of that wagon and I will whip you.” I stopped and laughingly said to him “next time a stranger in civil manner asks for the road I am inclined to think you may find it worth while to give it,” bade him good day and passed on.
It became so intriguing for the rider that he finally offered me the road by stepping off the track, but when I declined his offer, I gave another cut of the whip that brought him back onto the road. I kept him in this way all the way to Rockdale, which was about a mile or so. Once we reached his home, he rolled off without waiting for his horse to stop and, with a curse, said, “Now get out of that wagon and I’ll whip you.” I stopped and laughingly replied, “Next time a stranger politely asks for the road, you might find it worthwhile to give it,” then wished him a good day and moved on.
On another occasion I was driving home from Cooperstown. Just this side of Portlandville a road comes down off the hill on which a man in a cutter was that day coming. He apparently saw me as he struck his horse into a sharp trot. I allowed him to come in ahead of me, but soon my horse’s head was over the back of his cutter puffing her breath against his head. He lashed his horse into a run but was unable to get away; the mare’s nose still kept his ears warm. Thus I ran him to where he turned up the hill road just this side of Milford Centre. Bidding him good night as I passed him—it was a bright moonlight evening—I came on home.
On another occasion, I was driving home from Cooperstown. Just before Portlandville, a road slopes down from the hill where a guy in a cutter was coming down that day. He must have seen me because he made his horse trot quickly. I let him go ahead of me, but soon my horse's head was over the back of his cutter, breathing against his horse. He whipped his horse into a run, but he couldn't get away; my mare's nose was still keeping his ears warm. I followed him until he turned up the hill road just before Milford Centre. I said goodnight to him as I passed— it was a bright moonlit evening— and then I headed home.
I could give many like incidents, and cannot refrain from giving one such frolic I had with Dr. Colwell. He had just got a very fast mare from “Bill” Green of Mt. Upton. We were both called in counsel in the case of Zachariah Prindle, father[218] of Judge Prindle of Norwich. He lived in Ideuma and it was his last sickness. It was fine sleighing and when we were putting on our overcoats Colwell said: “Doctor if you get started first, I will try and keep in sight of you.” I replied, “Well, if you do, I will either give you the road or drive fast enough to get out of the way.” I started out first and soon after striking the Hollow Creek road, the doctor’s mare’s nose was in my neck. I drew up on the lines, chirupped to my horse, and soon was out of his way. I doubt whether two horses were ever driven over that road to the village in so short a time. When I drove up to my barn, which still stands in the rear of the Teller residence, the doctor was about where the railroad crosses Martin Brook Street. He never referred to the matter afterwards.
I could share plenty of similar stories, but I can't help but tell you about a fun time I had with Dr. Colwell. He had just gotten a really fast mare from “Bill” Green over in Mt. Upton. We were both called to help with the case of Zachariah Prindle, the father of Judge Prindle from Norwich. He lived in Ideuma and was sick for the last time. The sleighing conditions were great, and as we were putting on our overcoats, Colwell said, “Doctor, if you take off first, I’ll try to keep you in sight.” I replied, "Well, if you do, I’ll either give you the way or drive fast enough to be out of your way." I took off first, and soon after I hit the Hollow Creek road, the doctor’s mare was right behind me. I pulled back on the reins, encouraged my horse, and quickly got out of his way. I doubt anyone has ever driven that road to the village in such a short time. When I pulled up to my barn, which still stands behind the Teller residence, the doctor was about where the railroad crosses Martin Brook Street. He never mentioned it again.
Dr. Colwell was a bachelor, somewhat eccentric, sharp, quick witted, and could be very sarcastic when occasion required it. As an instance, I have heard the following anecdote often told. When he came to Unadilla, Dr. Edson was practicing here—grandfather to our present Supervisor. He was said to have been a nervous excitable man, easily irritated. He met Colwell one day on the road, not long after Colwell settled here, stopped his horse and said to him, “Young man, you had better leave here while you can, for I shall starve you out.” Colwell promptly replied, “You can’t, for I won’t board with you.”
Dr. Colwell was a bachelor, a bit eccentric, quick-witted, and could be very sarcastic when necessary. One story that I’ve heard many times goes like this: When he arrived in Unadilla, Dr. Edson was already practicing here—he was the grandfather of our current Supervisor. He was known to be a nervous, excitable man, easily irritated. One day, he encountered Colwell on the road not long after Colwell settled here. He stopped his horse and said to him, “Young man, you should leave while you can, because I’m going to starve you out.” Colwell quickly replied, “You can’t, because I won’t board with you.”
[As an illustration of Dr. Halsey’s fondness for animals may be introduced here a little item written by him on another occasion for the Unadilla Times. Dog Daisy whom he describes was a poodle having a coat as white as Angora wool:
[As an example of Dr. Halsey’s love for animals, we can mention a short piece he wrote for the Unadilla Times on another occasion. Dog Daisy, whom he describes, was a poodle with a coat as white as Angora wool:]
“Kind nature once bestowed upon a household in Unadilla a dear girl baby as another link in the unending chain of organized life in human form. While yet in her infant years an elder brother, grown to manhood, gave her as an evidence of his interest in her welfare an infant specimen of the canine species for a companion and plaything. The two became almost inseparable, by day and by night. Years passed, and their love and friendship strengthened.
“Kind nature once gifted a household in Unadilla with a sweet baby girl, adding another link to the endless chain of organized life in human form. When she was still an infant, an older brother, now a man, gave her a baby dog as a sign of his concern for her well-being, making it her companion and plaything. The two became nearly inseparable, day and night. As the years went by, their love and friendship grew even stronger.”
“When the child arrived at the proper age to require the pedagogue’s aid in the development of her intellectual faculties, the little white bundle of animated wool would be seen in constant daily attendance upon her, going to and from the school room, during the hours of study, reclining under her seat and by her side during recitations. Upon arrival home at the close of the day’s session he would bound into the house with the happiest possible expression of laughing face and wagging bushy tail, fully understood by the parents as saying ‘One more day of faithful protection for your child.’
“When the child reached the right age to need help from a tutor for her intellectual growth, the little white ball of energetic fur could be seen with her every day, coming and going from the classroom during study hours, lounging under her seat and beside her during lessons. At the end of the school day, he would jump into the house with the biggest grin on his face and his bushy tail wagging, a clear message to the parents saying, ‘Another day of loyal protection for your child.’”
“Such were his characteristics of faithfulness and gentleness that both teachers and scholars recognized[220] his claims to an exception in school rules; he was allowed free entrance and occupancy of the general school room. But age and its attendant infirmities which have no respect for any human or other being, gave at last the final decree of change which we call death and Daisy has gone where all good dogs go.”[81]]
“His faithfulness and gentleness were so remarkable that both teachers and students acknowledged his special status in school rules; he was allowed unrestricted access to the main classroom. However, age and its inevitable frailties, which affect everyone, ultimately delivered the final verdict of change we refer to as death, and Daisy has gone to where all good dogs go.”
For the following few years up to 1847, I had a full share of patronage, but in consequence of the scarcity of money in circulation, the original load diminished slowly. In 1845 I had found and married my present wife in Yankeeland, Connecticut. Here allow me to perform the most grateful and pleasing duty of my life and say that to her unselfish, and devoted efforts for my interests, I am largely indebted for any measure of success I have attained in life. She had a strong affection for her native State and place of birth. I knew that my ledger showed I had more than enough to balance my obligations. Confident that there was an inviting field at her old home, I decided to emigrate to Connecticut, and in 1847 sold out to Dr. Odell,[82] and left Unadilla as I supposed for good—so little do we know what the future has in store for us. I[221] located first in the town of Southington, Hartford County. The year following I bought a house and lot in Plainville, four miles north and a promising town of recent origin. Here I considered myself a permanent fixture and was building up a good practice when the whole course of my life was changed for a year. The scene was shifted to the tropics and then to California, in the course of which I nearly lost my life.
For the next few years until 1847, I had my fair share of support, but due to the limited money circulating, my initial load got lighter slowly. In 1845, I met and married my wife in New England, Connecticut. Here, I want to express my deepest gratitude and say that I owe much of my success in life to her selfless and dedicated efforts on my behalf. She had a strong love for her home state and place of birth. I knew I had more than enough in my finances to meet my obligations. Confident there was an appealing opportunity in her hometown, I decided to move to Connecticut and in 1847 sold my business to Dr. Odell,[82] and left Unadilla, thinking I was leaving for good—how little we know about what the future holds for us. I[221] first settled in the town of Southington, Hartford County. The following year, I bought a house and lot in Plainville, four miles north and a promising new town. I considered myself a permanent resident and was establishing a good practice when the entire course of my life changed for a year. The scene shifted to the tropics and then to California, during which I nearly lost my life.
In 1848 the news of finding gold in California was a prominent feature of newspapers all over the country. A fever for emigration to the mines spread with unheard of rapidity throughout the civilized world. Companies were being formed everywhere.[83] California was the only topic of interest. The question of how to get there was a knotty one; there were no railroads, and the Rocky Mountains, with an intervening, desolate, unexplored barren waste, offered apparently unsurmountable obstacles to an overland route. There was no course other than a voyage around Cape Horn—a six to ten months’ trip—or across the Isthmus of Panama, taking the chances of a vessel from that point—at that time a bye place rarely visited by sailing vessels. There were not vessels[223] enough afloat to take the multitude anxious to make the venture.
In 1848, news of gold being discovered in California was a major headline in newspapers across the country. A rush to migrate to the mines spread incredibly quickly all over the civilized world. Groups were forming everywhere. California was the only hot topic. Figuring out how to get there was a complicated issue; there were no railroads, and the Rocky Mountains, along with a vast, desolate, unexplored area in between, seemed to present insurmountable challenges for a land route. The only options were to sail around Cape Horn—which took six to ten months—or to travel across the Isthmus of Panama, hoping for a ship from that point, which was rarely frequented by sailing vessels at the time. There weren't enough ships available to carry the countless people eager to take the chance.
A comic entertainment was put on the stage of one of the New York theatres in Broadway showing “Mose trying to go to California.”[84] I witnessed its performance while waiting to sail for the Isthmus with the company to which I was attached. It was exceedingly amusing. “Mose,” the leading character, was so strikingly like one of our company that we dubbed him “Mose” and he is still known by that name by the old members of the company, five of whom are still living. We have for several years had an annual meeting and a barbecued lamb dinner in a very romantic locality in Connecticut, beside a charming sheet of water, called Compounce Pond, under a high steep ledge of granite rocks, where we meet, with a few choice friends, and renew our experience in California gold digging.
A comedy show was performed at one of the Broadway theaters in New York titled “Mose trying to go to California.”[84] I watched it while waiting to sail for the Isthmus with the company I was part of. It was really entertaining. “Mose,” the main character, resembled one of our crew so much that we started calling him “Mose,” and old members of the company still remember him by that name; five of us are still around. For several years now, we've held an annual meeting and a barbecued lamb dinner in a lovely spot in Connecticut, next to a beautiful body of water called Compounce Pond, beneath a steep ledge of granite rocks, where we gather with a few close friends to reminisce about our gold mining experiences in California.
Our company as organized consisted of eight men afterward taking in two more, one of whom was “Mose.” We had a capital of $4,000 invested in part in an outfit, including a years’ supply of provisions, and a twenty gallon cask of brandy which we kept full by putting in water whenever a draft was made upon it. We finally sold that[224] brandy and water in Sacramento for $108. The original cost was $20.[85] We bought our tickets in New York for passage from Panama to San Francisco, on the steamer California[86] on her second trip from Panama. She was the first steamer sent out from New York by the Pacific Mail Steamship Company to San Francisco, and was billed to be due at Panama the 1st day of March, 1849, to make her second trip.
Our company was made up of eight men, and later we added two more, including one named "Mose." We had a capital of $4,000 invested in part of an outfit, which included a year's supply of food and a twenty-gallon cask of brandy that we kept topped off with water whenever we took a drink from it. Eventually, we sold that brandy and water in Sacramento for $108, and it originally cost us $20. We bought our tickets in New York for the journey from Panama to San Francisco on the steamer California on her second trip from Panama. She was the first steamer sent from New York by the Pacific Mail Steamship Company to San Francisco, and she was scheduled to arrive in Panama on March 1, 1849, for her second trip.[224]
We took passage from New York on a sailing vessel, her name “Abrasia”—which was sent down by the Panama Railroad Company with supplies for making the preliminary survey of the road now running across the Isthmus.[87] She was lightly loaded with freight and the members of our company were the only passengers. We had a bouncing[225] trip. The second day out from New York, just after striking the Gulf Stream, we encountered a terrific storm of wind and rain which lasted five days, the wind blowing right in our teeth and one day it was so violent that we were obliged to run on our back track 150 miles, under bare poles.
We boarded a sailing ship named “Abrasia” in New York, sent by the Panama Railroad Company with supplies for the initial survey of the road currently running across the Isthmus.[87] The ship was only lightly loaded with cargo, and our group were the only passengers. We had an exciting[225] trip. On the second day after leaving New York, shortly after we entered the Gulf Stream, we faced a massive storm with heavy wind and rain that lasted five days. The wind was blowing directly against us, and one day it was so intense that we had to turn back and sail 150 miles in the opposite direction, with only the bare poles up.
The most striking demonstration of man’s powerlessness and complete subjection to the mercy of the elements that I ever witnessed was on the day above mentioned—the wind blowing a hurricane with rain in sheets. As far in the misty distance as the eye could discern, was a vessel scudding under bare poles, and not a living soul was to be seen. The situation was anything but pleasant for green landsmen; not one of the passengers failed to pay his tribute to old Neptune in an involuntary effort to turn himself inside out.
The most striking demonstration of human powerlessness and complete submission to the mercy of nature that I ever witnessed was on the day mentioned above—the wind blowing a hurricane with sheets of rain. As far as the eye could see in the misty distance, there was a ship speeding along with its sails down, and not a single living soul could be seen. The situation was anything but pleasant for inexperienced landlubbers; every single passenger couldn't help but pay their tribute to Neptune in an involuntary attempt to turn themselves inside out.
As soon as it became evident that the captain knew his business and was attending to it, we buried our fears and really enjoyed the excitement. I was awakened one night by the captain swearing a perfect torrent of oaths. He had gone out on deck, as was his custom through the night, to see that everything was all right. He had nothing on[226] but his shirt. Just as he reached the deck from his stateroom door a tremendous wave dashed over the vessel, drenching him thoroughly. It would be useless to attempt giving a description of the torrent which poured out of his mouth, but I laughed until my sides ached. Several years afterwards I met him at the United States Hotel in New York and reminded him of the storm. He told me it was one of the worst he had ever encountered.
As soon as it became clear that the captain knew what he was doing and was taking care of things, we pushed aside our fears and truly enjoyed the excitement. One night, I was woken up by the captain shouting a stream of curses. He had gone out on deck, as he usually did at night, to check that everything was okay. He was only wearing his shirt. Just as he stepped out from his stateroom onto the deck, a huge wave crashed over the ship, soaking him completely. It’s impossible to describe the flood of words that came out of his mouth, but I laughed until my sides hurt. Several years later, I ran into him at the United States Hotel in New York and reminded him of that storm. He told me it was one of the worst he had ever faced.
We reached Chagres[88] on the Atlantic side of the Isthmus on the thirteenth day from New York, when we embarked on a little steamboat which had been sent down to navigate the Chagres river.[89] Could that stream, with its banks an impenetrable mass of vegetation, lofty trees covered with vines hanging in festoons with myriads of flowers of all colors, besides monkeys, parrots, paraquets, and many other birds making a perfect babel of song and chattering, bewildering to the northern ear—could it be easily reached by only a day or two of travel from New York, it would attract thousands[227] of visitors.[90] At the head of navigation we were transferred to large dug-outs or canoes, manned by two natives with long poles, to take us to Gorgona[91] some twelve miles higher up the stream. These boatmen were stripped entirely naked for this work and every few rods would run their canoes on to a sandy shore, dive into the water and swim around until cooled off. We paid them fifty cents each for poling us twelve miles against the current. A Real (10 cents) was a day’s wages before the advent of California travel across the Isthmus.
We arrived at Chagres[88] on the Atlantic side of the Isthmus on the thirteenth day after leaving New York, when we boarded a small steamboat that had been sent to navigate the Chagres River.[89] Could that river, with its banks covered in thick vegetation, tall trees draped with vines hanging in festoons and filled with countless flowers of every color, alongside monkeys, parrots, parakeets, and many other birds creating a delightful symphony of sounds that would dazzle a northern ear—if it were just a day or two of travel from New York, it would attract thousands[227] of visitors.[90] At the end of the navigation, we switched to large dugouts or canoes, paddled by two locals using long poles, to take us to Gorgona[91] about twelve miles upstream. These boatmen worked completely naked for this task and every few rods would pull their canoes onto a sandy shore, dive into the water, and swim around to cool off. We paid them fifty cents each to paddle us twelve miles against the current. A Real (10 cents) was a day's wages before the California travel boom across the Isthmus.
Being ahead of time for the steamer we put up our tent at Gorgona, sent our Captain over to Panama—about 24 miles—to the agent of the steamship company for information. The Chagres river was simply alive with fish. When we threw in a handful of crumbs the water would fairly boil[228] from their efforts to secure them, but if you baited a hook they would not touch it. We exhausted all plans for catching them. We had a net in our outfit 150 feet long, and thought that it would work; we got it out and strung it; got two boats and launched them into the water. Then we surrounded a host of fish and could we have landed them I have no doubt we would have had two wagon loads at least, but with three men to each rope, before we could get to the shore the fish began to jump over the cork line exactly like a flock of sheep over a stone wall; we secured only a few, perhaps a dozen.
Arriving early for the steamer, we set up our tent at Gorgona and sent our Captain over to Panama—about 24 miles—to get information from the steamship company’s agent. The Chagres River was teeming with fish. When we tossed in a handful of crumbs, the water would bubble with their attempts to grab them, but if you tried using a baited hook, they wouldn’t bite. We tried every possible method to catch them. We had a 150-foot net in our gear and thought it would do the trick; we set it up, got two boats, and launched them into the water. We managed to surround a ton of fish, and if we could have landed them, I’m sure we would have had at least two wagon loads. However, with three men on each rope, before we could reach the shore, the fish started jumping over the cork line like a herd of sheep over a stone wall; we only managed to catch a few, maybe a dozen.
Gorgona was at that time a village of perhaps fifty huts, standing on a beautiful plateau at an elevation of fifteen or twenty feet above low water mark. We remained there two weeks, then starting for Panama—distant 24 miles. All freight had to be packed on mules or natives’ backs. It was surprising the loads those natives would shoulder and not lie down until they reached their destination. They had a rack made of reeds to which the freight was lashed; when it had been placed on the shoulders a strap was passed around the points of shoulders and chest, and another around the forehead. I saw a large trunk, which weighed 225 pounds, thus lashed to a native and he started on a lope for Panama, which he reached next day without laying it down as the owner told me afterward. The road was simply a trail such as cattle[229] make, very rough and rocky, making it very tedious to travel with a load. We were a part of two days on the route across, reaching Panama[92] on Sunday afternoon.
Gorgona was then a village of about fifty huts, located on a lovely plateau about fifteen or twenty feet above low water mark. We stayed there for two weeks before setting off for Panama, which was 24 miles away. All the freight had to be carried on mules or the backs of locals. It was impressive to see how much those locals could carry without stopping until they reached their destination. They had a rack made of reeds to secure the freight; once it was on their shoulders, a strap was wrapped around their shoulders and chest, and another around their forehead. I saw a large trunk weighing 225 pounds strapped to a local, who began to jog toward Panama and reached it the next day without putting it down, as the owner later told me. The road was just a rough trail made by cattle, bumpy and rocky, making it very tiring to travel with a load. It took us two days to make the journey, and we arrived in Panama on Sunday afternoon.
The first view I had of the Pacific ocean as it makes inland some 600 miles to form Panama Bay was a memorable event to me. The sea was as smooth as glass with not a ripple, and the reflection of the sun’s rays from the west giving the water a rich yellow appearance, made an impression that I shall never lose. My attention has since been called to some famous lines by the poet Keats on the discovery of the Pacific by the Spaniards. Keats says that when he first read Chapman’s translation of Homer he felt
The first time I saw the Pacific Ocean as it stretches about 600 miles inland to create Panama Bay was unforgettable for me. The sea was completely calm, like glass, with no ripples at all, and the sun's rays reflecting off the water gave it a deep yellow look that left an impression I’ll never forget. I’ve since been reminded of some famous lines by the poet Keats about the discovery of the Pacific by the Spaniards. Keats mentions that when he first read Chapman’s translation of Homer, he felt
Our messenger whom we had sent ahead, finding that we were fated to be held there for an indefinite period, had secured rooms where we could live and we moved in at once. The house, a two-story stone[230] building, belonged to the governor of the state. His residence was on a corner of the plaza, and our house was opposite. He offered the building entire to us for 150 dollars or to rent for two dollars a day. This will give an idea of the value of real estate at that time. A large three story building standing on the main street was bought that spring for 300 dollars and opened as the “American Hotel.” It is still run as a hotel as I have noticed in the news from there.
Our messenger, whom we had sent ahead, discovered that we would be stuck there for an unknown amount of time, so he found us some rooms to stay in, and we moved in right away. The house, a two-story stone building, belonged to the state governor. His home was on a corner of the plaza, and our house was right across from it. He offered the whole building to us for 150 dollars or to rent for two dollars a day. This gives you an idea of the real estate market back then. A large three-story building on the main street was purchased that spring for 300 dollars and opened as the “American Hotel.” It’s still operating as a hotel, as I’ve seen in the news from there.
As I have before mentioned, the city up to the California gold excitement had had for many years a location on the map but no business; in fact grass was growing in the streets. The English government had a line of steamships trading with South American governments, on the Pacific side, which came monthly to Panama to unload and pack their ingots of silver on mules’ backs to cross the Isthmus, to be reshipped for England. I saw two cargoes of ingots landed; there were 150 or 200 ingots, shaped like a capital V, and weighing 150 pounds each. They were guarded across by soldiers.
As I mentioned before, the city had been on the map for years before the California gold rush, but it had no business; in fact, grass was growing in the streets. The English government had a line of steamships trading with South American governments on the Pacific side that came to Panama monthly to unload and pack their silver ingots onto mules to cross the Isthmus for reshipping to England. I witnessed two shipments of ingots being unloaded; there were 150 or 200 ingots, shaped like a capital V, each weighing 150 pounds. They were escorted across by soldiers.
The city was then surrounded by a heavy wall 12 to 14 feet high, laid in cement as hard as stone. On the water side it was built on the bed rock so far out that the tide coming in had pounded holes through the wall. There were two gates for ingress and egress, one the main gate from the land side, the other on the water side. Just inside the[231] main gate and facing it was a nice little stone building having but one room; inside was a life size image of the Virgin Mary, beautifully dressed, with diamonds sparkling all about her breast. She stood on an elevated platform—at her feet a pretty box for contributions. It is a Catholic country and every person on coming into the city was expected to pass into the room, kneel before the Virgin in an attitude of prayer for a moment or two, throw in his mite and go about his business. The priests removed the offerings at intervals.
The city was surrounded by a thick wall, 12 to 14 feet high, made of cement as hard as stone. On the water side, it was built on bedrock, extending so far out that the incoming tide had eroded holes in the wall. There were two gates for entering and exiting: one was the main gate on the land side, and the other was on the water side. Just inside the[231] main gate and facing it was a small, well-kept stone building with just one room; inside was a life-size statue of the Virgin Mary, beautifully dressed, with sparkling diamonds around her chest. She stood on a raised platform, and at her feet was a lovely box for donations. Since it's a Catholic country, everyone entering the city was expected to stop in the room, kneel before the Virgin for a moment of prayer, drop in a small offering, and then go on their way. The priests collected the donations at intervals.
Gambling and cock fighting, the latter on Sunday afternoon after services when even the clergy were to be seen, with an occasional mock bull fight outside the walls were the leading amusements. I saw a man who was tantalizing a bull with a red rag, caught on its horns and hurled against a stone building, apparently killed, but he finally came to himself and walked off.
Gambling and cockfighting, the latter taking place on Sunday afternoons after services when even the clergy showed up, along with occasional mock bullfights outside the walls, were the main forms of entertainment. I saw a man teasing a bull with a red rag, which got caught on its horns and was thrown against a stone building, apparently dead, but he eventually got back on his feet and walked away.
There was a large cathedral with several churches. The cathedral was never closed. I was there during Lent and Passion Week and the displays were simply gorgeous—processions by day and torch light ones by night, the entire population in line, bare headed. One night the Virgin was placed upon a raised three step platform, and carried about the streets on men’s backs. I counted 180 wax candles eighteen inches in length, enclosed under glass resting on the steps of the platform, a[232] beautiful sight. Apostles and Saints had processions making rich displays.
There was a large cathedral with several churches. The cathedral was always open. I was there during Lent and Passion Week, and the displays were absolutely stunning—processions during the day and torch-lit ones at night, with the whole community in line, heads uncovered. One night, the Virgin was placed on a raised three-step platform and carried through the streets on the backs of men. I counted 180 wax candles, each eighteen inches long, enclosed under glass resting on the steps of the platform, a beautiful sight. Apostles and Saints had processions with grand displays.
Palm Sunday was a noisy one; every individual native had his whistle, made of palm leaf and there were thousands of shrill toots, until in the middle of the afternoon, a procession appeared escorting an image of Christ, with His crown of thorns, astride an ass, a large number of the clergy with banners being in advance, and they preceded by a bevy of 40 or 50 little girls, dressed in white, with their arms full of flowers, scattering them as they walked, and all singing. The next morning a rope was stretched across the street, with an image of Judas hanging, by the neck, and every passer by hurling some missile at him. I was strolling one day behind a church building and saw a hole in the wall some four feet from the ground; on looking in I saw deep down, perhaps 10 or 12 feet, small human bones. On inquiry I was told they were the bones of still-born infants who died unbaptised and were thrown in with quick lime to destroy the soft parts.
Palm Sunday was really loud; every local had a whistle made of palm leaf, creating thousands of sharp toots. In the middle of the afternoon, a procession appeared, escorting a statue of Christ wearing a crown of thorns, riding a donkey. A large group of clergy led the way with banners, followed by a bunch of 40 or 50 little girls, dressed in white, their arms full of flowers that they scattered as they walked, all singing. The next morning, a rope was stretched across the street, with a statue of Judas hanging by the neck, and everyone passing by threw something at him. One day, I was walking behind a church and saw a hole in the wall about four feet off the ground. Looking inside, I saw small human bones down about 10 or 12 feet. When I asked about it, I was told they were the bones of stillborn infants who died unbaptized and had been thrown in with quicklime to destroy the soft tissue.
I walked one day out to the cemetery which is nearly a mile outside the walls. There was an acre of ground surrounded by a wall of 8 feet or more thick and 10 or more high, laid in cement. On the inside were three tiers of openings in the wall large enough to admit a coffin. The dead were placed in a nice coffin, dressed as the circumstances of the friends could afford, covered with a profusion of[233] flowers, carried in state to the cemetery, then stripped of everything, put in a tight rough box, the box filled with quick lime and finally pushed into the opening in the wall and sealed up with cement. After a proper interval, to allow the soft parts to be destroyed by the action of the lime and when the hole was wanted for another, it was opened and the contents, bones and all, emptied on the ground and another body put in. The ground was covered with bones. I picked up a human jaw bone which must have belonged to a giant; it was more than twice as large as any one I ever saw before or since. I brought it home as a curiosity and loaned it to William Johnston, of Sidney, an eccentric man descended from the pre-Revolutionary pioneer of the same name, and he forgot to return it.
I walked one day to the cemetery, which is almost a mile outside the city walls. There was an acre of land surrounded by a wall that was over 8 feet thick and more than 10 feet high, made of cement. Inside, there were three tiers of openings in the wall large enough for a coffin. The dead were placed in nice coffins, dressed according to what the friends could afford, covered with a lot of[233] flowers, carried in a procession to the cemetery, then stripped of everything, placed in a tight, rough box, filled with quick lime, and finally pushed into the opening in the wall and sealed with cement. After a suitable time had passed to let the lime destroy the soft parts, and when the space was needed for another body, the opening was unsealed and the remains—bones and all—were dumped on the ground to make room for another. The ground was littered with bones. I picked up a human jawbone that must have belonged to a giant; it was more than twice the size of any I had ever seen before or since. I brought it home as a curiosity and loaned it to William Johnston, from Sidney, an eccentric man descended from a pre-Revolutionary pioneer of the same name, and he forgot to give it back.
The water for the city was all brought in on the heads of women, in earthen crocks holding three gallons and sold for 10 cents a crock; the spring was the best part of a mile outside the city, walled up nicely, and ran about a half inch stream as I remember it. The tide comes in at Panama 23 feet twice a day, while on the Atlantic side at Chagres one would hardly notice that there was a tide. The places are only 50 miles apart. This is an anomaly I have never seen explained to my satisfaction; there must be some other than the moon theory I think.
The city got all its water carried in by women on their heads in clay pots that held three gallons, and it was sold for 10 cents each. The spring was about a mile outside the city, nicely enclosed, and had a stream that flowed at about a half inch, as I recall. The tide at Panama rises 23 feet twice a day, while on the Atlantic side at Chagres, you barely notice any tide at all. The two places are only 50 miles apart. This is a strange phenomenon I've never seen explained well; I believe there must be a reason beyond just the moon.
When the tide is out at Panama one can go out[234] on the rocks two miles, but he must look out for the incoming tide. I was out one day looking for shells very busily; when I looked up I was nearly surrounded by water; you may rest assured I ran for life once certainly; I could not get into the city but got out of the water about a quarter of a mile down the coast.[94]
When the tide is out in Panama, you can walk out on the rocks for two miles, but you need to watch out for the incoming tide. One day, I was out there searching for shells when I looked up and saw I was almost completely surrounded by water. I can assure you, I ran for my life; I couldn't make it back to the city but managed to get out of the water about a quarter of a mile down the coast.[234]
We had arrived in Panama the first of March and expected to meet the steamer California for which we had tickets. She failed to appear on account of her crew deserting her on her first arrival at San Francisco; the result was we were obliged to lie there until the Panama which left New York the same morning we did, and aboard which we were now to sail, came around the cape and reached Panama when the agent of the steamship company put us aboard her. It was estimated that there were 3,000 people from the States in Panama awaiting vessels to proceed to California. The condition became more and more alarming as the detention and increase of people increased the congestion. Sickness was very prevalent, funerals were of daily occurrence, a plot for a cemetery had to be purchased and it was rapidly filled. Many having but little money soon found themselves without means for living and with no prospect of getting away they took the back track and returned home.
We arrived in Panama on March 1st and expected to meet the steamer California, for which we had tickets. She didn't show up because her crew deserted her when she first got to San Francisco. As a result, we had to wait until the Panama, which left New York the same morning as us and on which we were now to sail, rounded the cape and reached Panama. The agent of the steamship company then put us on board her. It was estimated that there were about 3,000 people from the States in Panama waiting for vessels to head to California. The situation became more alarming as the wait continued and the number of people grew, leading to greater congestion. Illness was widespread, funerals happened every day, and a plot for a cemetery had to be bought, which quickly filled up. Many people, having little money, soon found themselves unable to support themselves and with no way to leave, decided to head back home.
The excitement increased daily and so desperate became the situation that had not vessels appeared just as they did I think there would have risen a riot that would have perhaps destroyed the city; in fact there were several outbreaks which were quelled with difficulty.[95] The demonstrations of joy made upon the arrival of the steamer Panama and a sailing ship the Humboldt[96] were as cheering as the previous excitement was alarming. The intense heat on the Isthmus—the thermometer standing at 100 daily—was very trying to northern people, unless protected under the shade. Being nearly under the Equator exposure to the direct[236] rays will strike one blind, but the cool trade winds from off the salt water, with quiet in the shade, relieve the oppression so completely, that reclining in a hammock with an interesting book became a luxury.
The excitement grew every day, and the situation became so desperate that if no ships had arrived, I think there would have been a riot that could have destroyed the city; in fact, there were several disturbances that were hard to control.[95] The cheers when the steamer Panama and the sailing ship Humboldt arrived[96] were as uplifting as the previous anxiety was alarming. The intense heat on the Isthmus—with the thermometer consistently at 100 degrees—was very challenging for people from the north, unless they were protected in the shade. Being nearly at the Equator, exposure to the direct[236] sun can blind you, but the cool trade winds off the ocean, along with the calm in the shade, relieve the discomfort so much that lying in a hammock with a good book became a true luxury.
The natives are of mixed blood made up of Spanish, Negroes, and Indians and are a very strong athletic race. The language is a corrupt Spanish and in tone and expression charmingly beautiful. I was frequently stopped on hearing parties in conversation; there was so much excitement and emphasis that I looked next for blows and knock downs. The people are very friendly in manner but quick to resent an insult. They are free and unsuspecting in conversation. What would be denounced here as highly indecorous and improper is unnoticed. As an instance I recall that one day a nicely dressed lady was passing whose maternal ambition was soon to be gratified. I tipped my hat saying “Senora, pickaniny poco tempo?” She replied “Si Senor” and was as far from showing any expression of false modesty as though I had inquired the time of day. Children of both sexes[237] up to 10 or 12 years are seen everywhere entirely naked, and pass unnoticed. The female dress is very picturesque and beautiful being made of light material with great profusion of ruffles and laces.
The locals have a mix of Spanish, Black, and Indigenous ancestry and are a very strong, athletic group. Their language is a corrupted form of Spanish that's charmingly beautiful in tone and expression. I often found myself stopping to listen in on conversations because there was so much excitement and emphasis that I expected a fight to break out at any moment. The people are very friendly but quick to take offense. They chat freely and naively. What would be considered highly inappropriate and improper here goes unnoticed. For example, I remember one day a well-dressed lady walked by who was clearly about to become a mother. I tipped my hat and said, “Ma'am, is it a little one soon?” She replied, “Yes, sir,” and showed no sign of false modesty, as if I had simply asked for the time. Children of both genders, up to around 10 or 12 years old, can be seen completely naked without anyone batting an eye. The women’s clothing is very picturesque and beautiful, made from light materials with lots of ruffles and lace.[237]
Without intending in the least to detract from the fame of our own beautiful sisters of the north, I must in truth say that the handsomest, most queenly and dignified woman I ever saw was a full blooded Spanish lady, who entered the cathedral at Panama one morning, at early mass, followed by her female servant carrying a handsome piece of carpeting for her mistress to kneel upon during her devotional service.
Without meaning to take anything away from the beauty of our lovely sisters in the north, I have to honestly say that the most stunning, regal, and dignified woman I’ve ever seen was a full-blooded Spanish lady. She walked into the cathedral in Panama one morning for early mass, accompanied by her female servant who was carrying a beautiful piece of carpet for her to kneel on during her prayers.
On the appearance of the “Panama” the local agent notified us to get aboard at once and we were not long in complying. Our detention had obliged us to pay in rent for the building we occupied money enough to have paid for the title as offered by the owner. Our Captain engaged a five ton dug-out, with two natives to take us and the outfit to the steamer which was lying at anchor six miles out in the bay. As I think of that day’s trip to the steamer a shiver will run over me to this day. We were loaded almost to the water’s edge, with but one sail, the wind strong in our teeth. We were obliged to start while the tide was coming in so as to reach deep water before the tide could leave us stranded on the rocks, and had to tack and beat against the wind and the inrushing tide for several hours until it changed to the opposite[238] direction. We embarked about 8 o’clock A.M. and only reached the steamship after dark; thus the entire day was spent in a six miles’ straight line voyage; why we were not capsized has always been a mystery, loaded as we were and frequently flooded with water from the waves. The boat required almost constant bailing.
When the “Panama” arrived, the local agent told us to get on board right away, and we quickly obliged. Our delay had forced us to pay enough in rent for the building we were using to have bought it outright from the owner. Our Captain hired a five-ton dug-out with two locals to take us and our gear to the steamer, which was anchored six miles out in the bay. Every time I think about that trip to the steamer, I feel a shiver even now. We were loaded almost to the waterline, with just one sail and the wind blowing strongly against us. We had to leave while the tide was coming in to reach deep water before the tide could leave us stuck on the rocks, and we had to zigzag against the wind and the incoming tide for several hours until it switched to the opposite direction. We set off around 8 o’clock A.M. and only arrived at the steamship after dark; the whole day was spent on a six-mile journey. It’s always been a mystery why we didn’t capsize, considering how loaded we were and how often waves filled the boat with water. We had to bail almost constantly.
A very exciting incident occurred soon after our arrival on board. A difficulty had arisen between two ladies on their arrival at Panama. One was the wife of a distinguished Government officer, stationed in California to whom she was going. She is still living and somewhat famous. The other was a lady of equal social rank who had been the head of a prominent temperance organization in Philadelphia. She was possessed of stinted means and was anxious to emigrate to California to improve her financial condition. She had arranged with the first named lady to travel with her as a “companion,” her passage and other expenses being furnished as compensation. On their arrival at Panama the first named lady registered at the American Hotel as Mrs. —— and servant, to which the other took prompt exception, rightfully claiming that she was an equal in status as “companion” and should not be ranked as servant. The excitement among the Americans, whose numbers were estimated at 3,000, was very great, the sympathy being with the companion lady.
A very exciting incident happened soon after we arrived on board. A disagreement had come up between two women when they got to Panama. One was the wife of a well-known government officer stationed in California, and she was on her way to join him. She’s still alive and somewhat famous. The other woman was of equal social status and had led a prominent temperance group in Philadelphia. She had limited financial resources and wanted to move to California to improve her situation. She had made arrangements to travel with the first woman as a “companion,” with her passage and other expenses covered in return. Upon arriving in Panama, the first woman checked into the American Hotel as Mrs. —— and servant, which the other woman quickly objected to, arguing that she was an equal as a “companion” and shouldn’t be referred to as a servant. The Americans present, about 3,000 in total, were very engaged in the situation, and most sympathized with the companion lady.
When the boats, or dug-outs containing the two[239] ladies, arrived at the steamship, the commander, Capt. Bailey,[97] who had evidently been apprised of the trouble, refused to allow the second lady to get aboard. The passengers, who all understood the case, arose en masse and insisted, that having a ticket for passage, she must and should be allowed to go. The Captain, seeing the determined feeling, yielded, but declared she should have neither a stateroom, which her ticket entitled her to, nor a berth—no sleeping or toilet facilities whatever. The vessel was a side-wheel steamer, and a bridge called the hurricane deck spanned across from the boiler deck to the wheel house. Underneath this bridge the passengers were allowed to put a temporary berth, where she could lie protected from rain, but over her head was a shelf used as a catch-all for bolts, pieces of iron, etc.
When the boats, or dug-outs carrying the two[239] ladies, reached the steamship, the captain, Capt. Bailey, who clearly knew about the situation, refused to let the second lady board. The passengers, all aware of the circumstances, stood up as a group and insisted that since she had a ticket, she must be allowed to travel. The captain, seeing their determination, gave in but stated that she would not receive a stateroom, which her ticket entitled her to, nor a berth—no sleeping or restroom facilities at all. The vessel was a side-wheel steamer, and there was a bridge called the hurricane deck that extended from the boiler deck to the wheelhouse. Underneath this bridge, the passengers could set up a temporary berth where she could lie sheltered from the rain, but above her would be a shelf that collected bolts, pieces of iron, and other items.
One night the vessel was rolling badly and a large iron bolt rolled off striking the sleeping lady. At first she was supposed to be dead. She was married and the result of the injury was a premature confinement. The Captain barbarously refused to allow the ship’s surgeon to attend her, and a physician from New York was selected from among the passengers to officiate. She recovered after a dangerous illness, caused by unavoidable exposure, and reached San Francisco where she opened a first-class boarding house, and prospered as long as I knew anything of her. A few years after this incident the newspapers announced the death of Captain Bailey, from cholera. I know of one of those passengers who threw up his hat and cried for joy on hearing the news.
One night, the ship was rocking a lot, and a large iron bolt rolled off and hit the sleeping woman. At first, it seemed like she was dead. She was married, and as a result of the injury, she went into early labor. The Captain cruelly refused to let the ship’s surgeon help her, and a doctor from New York was picked from among the passengers to take care of her. She eventually recovered after a serious illness caused by unavoidable exposure, and she made it to San Francisco where she opened a high-end boarding house and did well as long as I knew about her. A few years after this incident, the newspapers announced that Captain Bailey had died of cholera. I know one of those passengers who threw up his hat and cheered upon hearing the news.
I should add here that after the vessel got out to sea a meeting of the passengers was called to make an authorative statement of affairs to send back to the east for publication. When we had assembled however the Captain came on deck and ordered us to disperse or he would bring his guns—two cannons, one on each side the deck—to bear upon us, run his ship into the first port he came to, and declare a state of mutiny. Of course we could only submit.
I should mention that after the ship set out to sea, a meeting of the passengers was called to make an official statement about the situation to send back east for publication. However, when we gathered, the Captain came on deck and ordered us to disperse or he would use his guns—two cannons, one on each side of the deck—against us, take his ship to the first port he reached, and declare a state of mutiny. Naturally, we had no choice but to comply.
The voyage up the Pacific was a delightful one.[241] The water was as smooth as glass with not a ripple to break its mirror-like surface—nothing but an undulating, regular swell, like the pulsations of the human heart. We were in sight of land nearly all the way. The mountain scenery, although so distant, was grand with the coast range of mountains, rising skyward thousands of feet, peak after peak, occasionally a nearly extinct volcano belching forth smoke, and all covered with a forest of dark, perpetual green. My only fear was that being so near the coast, we might run onto a sunken rock.
The trip up the Pacific was a pleasant one.[241] The water was as smooth as glass with no ripples to disturb its mirror-like surface—just a gentle, steady swell, like the beating of a human heart. We could see land for most of the journey. The mountain views, even from a distance, were impressive with the coastal range soaring thousands of feet into the sky, peak after peak, and occasionally a nearly dormant volcano releasing smoke, all covered in a lush, dark green forest. My only worry was that since we were close to the shore, we might hit a hidden rock.
Aside from the view of the coast the voyage was devoid of interest. Occasionally whales were seen at a distance, blowing water as they came to the surface to breathe. We had a fine view of one which came alongside the vessel, within 30 feet, as I remember it. He played around the ship several minutes, finally diving and throwing his tail high in the air. A number of blackfish—a fish weighing I judged from 600 to 1000 pounds—followed in the wake of the vessel, for several days, apparently seeking the refuse as it was thrown overboard.
Other than the view of the coast, the journey was pretty boring. Occasionally, we spotted whales in the distance, spraying water as they came up for air. I recall seeing one swim right next to the ship, about 30 feet away. It spent several minutes playing around the vessel before diving and splashing its tail high in the air. A group of blackfish—fish that I estimated weighed between 600 and 1,000 pounds—followed the ship for several days, seemingly looking for scraps as we tossed them overboard.
Three days before the trip ended it was announced that our provisions were giving out and we would have to submit to close rations. The coal was also giving out; in fact everything that would burn, oil, pork, resin and every surplus spar, was used up. We were reduced to sour krout for the last meal we had on board, the morning we entered[242] San Francisco Bay. I have often wondered why I escaped death from eating that meal. I was very hungry from the short rations, and I don’t think I ever enjoyed a meal better. I must have stowed away at least a quart with no bad result.
Three days before the trip ended, we were told that our supplies were running low and we would have to stick to strict rations. The coal was also running out; in fact, everything that could burn—oil, pork, resin, and any leftover wood—was used up. For our last meal on board, the morning we entered [242] San Francisco Bay, we were left with just sauerkraut. I've often wondered how I survived after eating that meal. I was really hungry from the limited rations, and I don't think I've ever enjoyed a meal more. I probably scarfed down at least a quart with no bad effects.
The only stop we made was at San Diego where the Bay is quite large, but I judged shallow, the entrance so narrow that one could almost have jumped ashore from the vessel. Cape St. Lucas is usually a very windy locality, similar to Cape Hatteras on the Atlantic; it blew very strong when we rounded it and at that point we passed through what appeared to be oil, very offensive and foul smelling, covering a large area of water—and supposed to have come from a burned whale ship.
The only stop we made was in San Diego, where the bay is quite large but seemed shallow, and the entrance was so narrow that you could almost jump ashore from the boat. Cape St. Lucas is usually a very windy place, similar to Cape Hatteras on the Atlantic; it was really windy when we went around it, and at that point, we passed through what looked like oil, with a really unpleasant smell, covering a large area of water—and it was said to have come from a burned whale ship.
The entrance of San Francisco Bay, the Golden Gate and the bay itself, are marvelous works of nature. The “gate” is narrow, perhaps 200 feet wide—just a gap out of solid rock, rising perpendicularly upon each side perhaps some hundreds of feet. When we passed through, the tide was going out with a velocity, bewildering and frightful to behold. It did not seem possible that our vessel could move in the current but she proudly walked through, like a strong sea monster. As she was entering the bay what a marvelous scene was presented to the eye—a vast expanse of fathomless water running sixty miles north and sixty south from the gate and thus one hundred and twenty miles in length and having an average of ten miles[243] of width. This reservoir of two mighty rivers—the Sacramento and San Juaquin—draining the entire country west of the Sierra Nevada range of mountains, has all to be emptied into the ocean through that narrow “gate,” and is truly one of the greatest marvels on the globe. The entire floating war vessels of the world could find anchorage with room for more. How strange that all this wonderful arrangement of nature for the benefit of man should have lain idle, and comparatively of no benefit, until it came into the possession of Yankee enterprise and of a nation the youngest in history and then hardly out of its teens. With what rapidity it has arisen in importance within the past forty years. Has blind chance caused this marvelous advancement?
The entrance to San Francisco Bay, the Golden Gate and the bay itself, are amazing natural wonders. The "gate" is narrow, about 200 feet wide—just a gap through solid rock, rising vertically on each side for hundreds of feet. When we passed through, the outgoing tide was moving so fast that it was dizzying and terrifying to watch. It felt impossible for our vessel to navigate the current, yet she confidently sailed through, like a powerful sea creature. As we entered the bay, the view was breathtaking—a vast stretch of deep water extending sixty miles north and sixty miles south from the gate, making for a total of one hundred and twenty miles in length and averaging ten miles in width. This reservoir of two major rivers—the Sacramento and San Joaquin—drains the entire area west of the Sierra Nevada mountains, all of which flows into the ocean through that narrow "gate," making it one of the greatest marvels in the world. All the warships in the world could find a place to anchor here, with space to spare. How strange that all this incredible arrangement of nature for the benefit of humanity lay dormant, and was relatively useless, until it became part of Yankee enterprise and a nation that was the youngest in history, barely out of its teenage years. In just the past forty years, its significance has skyrocketed. Could random chance have driven this remarkable progress?
The Bristol and California Co. the name of our mining association was made up of the following members: George W. Bartholomew, manager, Wellington Winston and Isaac Pierce of Bristol, Conn., Jared Goodrich, Andrew Jackson Norton, A. L. Dodge, Geo. W. Dresser, Eldridge Atkins, and the writer, all of Plainville, Conn. Bartholomew, Pierce, Goodrich, Norton, Dodge, with the writer are still alive, the writer being the youngest except Dodge. To Norton I am doubtless indebted for my life and ability thus to make a public record of our story; further history of this fact in detail will be given later on and I will simply say here that a more noble-hearted, self-sacrificing man never lived.[244] May the declining years of “Capt. Dick” be as peaceful and happy, as he deserves to have them.
The Bristol and California Co., the name of our mining group, included the following members: George W. Bartholomew, manager; Wellington Winston and Isaac Pierce from Bristol, Conn.; Jared Goodrich; Andrew Jackson Norton; A. L. Dodge; Geo. W. Dresser; Eldridge Atkins; and myself, all from Plainville, Conn. Bartholomew, Pierce, Goodrich, Norton, and Dodge, along with me, are still alive, with me being the youngest except for Dodge. I owe my life and the ability to share our story publicly to Norton; I’ll provide more details about this later, but I’ll just say here that no one has been more noble-hearted and self-sacrificing. [244] May the later years of “Capt. Dick” be as peaceful and happy as he truly deserves.
Large vessels, like the “Panama,” had to anchor three miles from shore in the bay; passengers and freight were sent ashore in lighters. This shallow water has now been done away with by filling in and docking out to deep water so that the business portion of the city of San Francisco stands now where then was water.
Large ships, like the “Panama,” had to anchor three miles from the shore in the bay; passengers and cargo were brought to land in smaller boats. This shallow area has since been filled in and expanded into deeper water, so that the commercial part of San Francisco now sits where there used to be water.
The city of San Francisco[98] then had perhaps a hundred board shanties and cloth tents scattered about. We arrived the fourth day of June and when we returned from the gold diggings the next October there were blocks of buildings, three and four stories high, a busy city of 15,000 inhabitants as estimated. The most prominent business was gambling. Thousands of dollars, yes hundreds of thousands, in gold dust, I have seen lying upon the table awaiting the turn of a single card or the wheel.[99]
The city of San Francisco[98] then had maybe a hundred wooden shacks and cloth tents scattered around. We got there on June 4th, and when we came back from the gold mines the following October, there were blocks of buildings three to four stories tall, a bustling city with an estimated 15,000 residents. The main business was gambling. I’ve seen thousands, even hundreds of thousands of dollars in gold dust sitting on the table, just waiting for the flip of a card or the spin of a wheel.[99]
A gambler came into the diggings where we were and opened a dive. I saw him on winning a pile[246] made up of ten cent pieces, scrape them off the table and throw them, in disgust, out into the brush as too small a matter to spend his time with. Coins of ten cents were comparatively of the same value there as the cent is here for the reason that they would buy no more; in fact there was nothing on sale, from a drink of poisonous whiskey up, for less than one dollar. Flour, corn meal, dried fruit, sugar, onions, etc., etc., were a dollar a pound. Consequently fractional money was a nuisance. When we went into the diggings our freight from Sacramento cost one dollar per pound. The result of such prices was that thousands of dollars worth of outfits were thrown away; storage for a common trunk was three dollars per month and everything else was in proportion. A rag picker, junk and old clothes man could have found his paradise in the streets of San Francisco and Sacramento in those days.[100]
A gambler showed up at the mining camp where we were and opened a bar. I watched him win a huge stack made up of dimes, scrape them off the table, and in frustration, toss them into the bushes, considering them too insignificant to bother with. Dimes held about the same value there as pennies do here because they couldn’t buy anything more; actually, nothing was for sale, not even a shot of cheap whiskey, for less than a dollar. Flour, cornmeal, dried fruit, sugar, onions, and so on were all a dollar per pound. So, having smaller coins was a hassle. When we arrived at the diggings, our freight from Sacramento cost a dollar per pound. With prices like that, thousands of dollars’ worth of supplies were wasted; storing a common trunk cost three dollars a month, and everything else was similarly priced. A rag picker or junk dealer could have thrived in the streets of San Francisco and Sacramento back then.
We put up our tent in San Francisco and remained a week before we obtained a chance to reach Sacramento, vessels being very scarce. We finally found a thirty ton sloop which was about[247] to make the trip loaded with freight; we started late in the afternoon, the vessel loaded so near the water’s edge that the waves would throw water through the scupper holes on to the deck. The captain was a sleepy thick headed fellow, evidently a chance “pick up” for the trip, with an equally intelligent crew of three. There was no system or discipline, every one doing just as he pleased. I have often wondered why we were not swamped and drowned before we reached the mouth of the Sacramento river.[101]
We set up our tent in San Francisco and stayed for a week before we got a chance to head to Sacramento, as ships were really scarce. Eventually, we found a thirty-ton sloop that was about to make the trip loaded with freight; we started late in the afternoon, the vessel sitting so low in the water that the waves splashed over the scupper holes onto the deck. The captain was a drowsy, thick-headed guy, clearly a last-minute “pick up” for the trip, with a similarly bright crew of three. There was no order or discipline; everyone just did whatever they wanted. I've often wondered how we didn’t capsize and drown before we reached the mouth of the Sacramento River.[247]
It would take a more alluring excitement than gold digging to induce me to undertake a like trip; in fact the whole enterprise from the outset was a fearfully reckless one, whatever the route taken, around the Cape, across the Isthmus, or overland. It is no wonder that disasters, deaths and total failures were far, far in excess of the successes.[102] Fortunately[248] we induced the captain to cast anchor near the head of the bay for the remainder of the night. The next morning we sailed along up the river very nicely until we reached what was called the “sleugh” a stretch of deep, still water five miles long, having but little current. On the left bank was a thick forest of large, tall trees, the right bank being swampy and called Tulare Swamp. The latter was covered with bull rushes large enough for fish rods, 10 to 15 feet long, and gallinippers or mosquitoes were as large as horseflies and came in clouds. It was impossible to protect one’s self. They would think nothing of the pantaloon leg as an obstruction to their voracity.
It would take a lot more excitement than gold digging to get me to take on a trip like that; honestly, the whole venture from the start was incredibly reckless, no matter which route was chosen—around the Cape, across the Isthmus, or overland. It's no surprise that disasters, deaths, and complete failures far outnumbered the successes. [102] Luckily,[248] we convinced the captain to drop anchor near the head of the bay for the rest of the night. The next morning, we sailed smoothly up the river until we reached what was known as the “sleugh,” a five-mile stretch of deep, still water with very little current. On the left bank, there was a dense forest of tall trees, while the right bank was swampy and referred to as Tulare Swamp. The swamp was filled with bull rushes large enough for fishing rods, 10 to 15 feet long, and the mosquitoes, known locally as gallinippers, were as big as horseflies and swarmed in clouds. There was no way to protect yourself; they didn’t see a pant leg as any barrier to their appetite.
The trees on the left bank being higher than our sloop’s mast, the wind could not reach our sails—the north west trade winds blew from that direction—consequently the vessel had to be warped up through the five miles; that is, a large rope shipped into a small boat which all vessels carry for emergencies was drawn out its full length, fastened to a tree and then all hands began to pull at the other end. Thus the vessel by main strength was forced up to the tree. We then anchored and paid out the cable for another stretch. Three members of the crew were unable to perform the task, and consequently we who were passengers[249] had to do the work. At night we would tie up the ship, go ashore, build a big fire, get a meal, roll up in our blankets with our feet as near the fire as possible and sleep, the fire giving partial protection from the gallinippers.
The trees on the left bank were taller than our sloop’s mast, so the wind couldn’t reach our sails—the northwest trade winds were blowing from that direction—so we had to pull the vessel up the five miles. We used a large rope attached to a small boat that all vessels carry for emergencies, stretching it out to its full length, fastening it to a tree, and then everyone started pulling on the other end. This way, we managed to haul the vessel up to the tree using our strength. After that, we anchored and let out the cable for another stretch. Three crew members couldn’t do the work, so we passengers had to pitch in. At night, we would tie up the ship, go ashore, build a big fire, prepare a meal, roll up in our blankets with our feet as close to the fire as possible, and sleep, with the fire offering some protection from the gallinippers.
We were five days warping through the “sleugh.” When we again got wind, every man was a fearful yet comical sight, face and hands swollen from the bites of the insects beyond recognition, eyes nearly closed, fingers and hands looking like small pumpkins with sticks in them. We were so long in getting through the warping that our provisions gave out and starvation was showing his grinning teeth very forcibly, but fortunately a boat passed us one day; it had no provisions to spare, but the captain informed us there was a camp of woodchoppers about two miles off; we sent out a committee of exploration; they were gone so long that we began to fear they had become lost in the forest, but they finally came in just at dark with several pounds of pork for which they paid two dollars a pound; all now was serene again.
We spent five days struggling through the “sleugh.” When we finally caught a breeze, we all looked pretty ridiculous—our faces and hands were so swollen from insect bites that we were almost unrecognizable, our eyes were nearly shut, and our fingers and hands resembled small pumpkins with sticks in them. It took us so long to get through that our supplies ran out, and starvation was starting to show its ugly face, but luckily, a boat passed by one day. They had no extra provisions to share, but the captain told us there was a camp of woodchoppers about two miles away. We sent out a search party, and they took so long that we began to worry they’d gotten lost in the forest. However, they finally returned just as it was getting dark, bringing several pounds of pork they bought for two dollars a pound; everything was calm again.
I think the handsomest sight I ever beheld was while we were laboring so hard pulling our little vessel by main force up stream inch by inch. A large full rigged ship with every sail set and bending to the wind hove in sight several miles below us, the water flying in sheets from her prow. She moved along like a giant as she approached us and passed us as a thing of life, loaded with passengers,[250] her captain in full dress pacing the deck giving his orders with all the dignity of an autocrat as he was. She soon passed us and was out of sight in a few moments, leaving us poor devils exerting our muscles to force our little craft inch by inch. Had our safety depended entirely upon my efforts I could not have used them while that magnificent scene was before us: my imagination was, and is to-day, so charmed with its soul inspiring beauty that I was completely overwhelmed with the scene and was unconscious of our condition. It was the most striking because of the great contrast between the conditions of the two vessels.
I think the most beautiful sight I ever saw was when we were working so hard to pull our little boat upstream, inch by inch. A large, fully-rigged ship with all its sails up came into view several miles below us, the water flying off its bow. It moved toward us like a giant, passing us as if it were alive, filled with passengers, [250] its captain in full uniform walking the deck, giving orders with all the authority of an autocrat. It quickly passed us and disappeared from sight in moments, leaving us struggling to push our little craft forward. If our safety had relied solely on my efforts, I wouldn't have been able to focus on them while that stunning scene was unfolding before us: my imagination was, and still is today, so captivated by its inspiring beauty that I was completely overwhelmed and oblivious to our situation. It stood out the most because of the stark contrast between the two vessels.
When we finally arrived at Sacramento that ship was moored to the bank with her sails all furled. I went aboard of her one day to take a good look at her and whom should I run against but Vincent Page of Unadilla, sitting on a stool cleaning up his gun. Through him I learned of R. G. Mead, Charles Smith, Henry Wright and others.[103]
When we finally got to Sacramento, that ship was tied up to the shore with its sails all packed away. I went on board one day to check it out, and who should I run into but Vincent Page from Unadilla, sitting on a stool cleaning his gun. Through him, I found out about R. G. Mead, Charles Smith, Henry Wright, and others.[103]
Sacramento when we landed was a city in name only; there were only two board shanties, one being a store house for dry hides collected for shipment and market, the only business in the country previous to the gold excitement. The plot of land embraced in the city limits was originally owned by that old and now famous settler, Captain Sutter, who had a large ranch under a title from the Mexican Government. His residence was surrounded by a heavy wall for protection against attacks from Indians. In his later life he was unfortunate, with irregular pursuits, and finally lost his estate piecemeal and died in comparative poverty.[104]
Sacramento, when we arrived, was just a name; there were only two makeshift shacks, one of which served as a storage house for dry hides gathered for shipment to the market, the only business in the area before the gold rush. The land within the city limits was originally owned by the now-famous settler, Captain Sutter, who had a large ranch with a title from the Mexican government. His home was surrounded by a strong wall for protection against attacks from Indigenous people. In his later years, he faced hardships, engaged in inconsistent ventures, and ultimately lost his estate bit by bit, dying in relative poverty.[104]
Among his professed friends was “Sam” Brannon, a Mormon who managed to get title to the section embraced in the city which numbered in[252] population the following October, when we returned from the diggings, 10,000.[105] Jay Street was built up with imposing two and three story solid blocks for a long distance back from the river; buildings of all descriptions were springing up in all directions. Had our company not been blinded, as were nine-tenths of the men who came into the country, by the gold fever, we might have made our “pile” in three months without seeing the diggings or doing a single stroke of labor. We were among the first to arrive and of course knew of the vast multitude who were on the way.
Among his claimed friends was “Sam” Brannon, a Mormon who managed to secure the title for the area that became the city with a population of 10,000 when we returned from the diggings that following October.[252] Jay Street was lined with impressive two and three-story solid blocks stretching back from the river; buildings of all kinds were popping up everywhere. If our group hadn’t been blinded by gold fever like most of the men who came into the area, we could have made our fortune in three months without ever visiting the diggings or doing any actual work. We were among the first to arrive, so we were certainly aware of the huge crowd that was on the way.
Had we invested what little of our capital we had left, with running our credit as far as it would carry us, in real estate, we could have been ready to return home when I did, the following November with all the money necessary for any reasonable company of men, but the argument was that we had started for the diggings where gold could be shoveled up like wheat in the bin. I made an effort with my company to allow me to remain, put up a big cloth house, open a hospital, put out my sign and they go to the mines. I had an interview with Brannon and he advised carrying out the idea by all means, and told me to select my location—that I might have any lot on Jay Street, now the Broadway of the city, for $300, and have six months’ time for payment. I selected two adjoining 25 foot fronts, but I could not prevail upon my company to release me. I was their physician and must be with them. The next October, when we returned for the winter from the mines these lots had been sold for $13,000 each and were occupied by fine three-story buildings.[106]
If we had invested what little capital we had left, maxed out our credit, in real estate, we could have been ready to return home when I did the following November with all the money needed for a reasonable group of men. However, the argument was that we had set out for the diggings where gold could be scooped up like wheat in a bin. I tried to convince my group to let me stay, set up a large canvas tent, open a hospital, put up my sign, and they could go to the mines. I had a meeting with Brannon, and he encouraged me to go ahead with the plan, telling me to choose a location—I could have any lot on Jay Street, now the Broadway of the city, for $300, with six months to pay. I picked two adjacent 25-foot fronts, but I couldn’t convince my group to let me go. I was their doctor and had to stay with them. The following October, when we returned for the winter from the mines, those lots had sold for $13,000 each and were occupied by beautiful three-story buildings.[106]
We arranged to have two of our company, who[254] understood butchering, remain in Sacramento and open a market. Just across the river was a large ranch devoted to raising cattle for their hides. We made a bargain with the owner to sell us cattle as we wanted them to kill at $13 per head and furnish two men to help catch and drive them to the slaughter house. Beef was selling at 75 cents a pound just as fast as it could be cut up. On the morning when we were to start for the mines these two rebelled and thus broke up our arrangements.
We set up for two people from our company who[254] knew how to butcher to stay in Sacramento and open a market. Right across the river was a big ranch that raised cattle for their hides. We made a deal with the owner to sell us the cattle we needed to slaughter at $13 each and provide two men to help catch and drive them to the slaughterhouse. Beef was selling for 75 cents a pound as quickly as it could be processed. On the morning we were supposed to leave for the mines, these two backed out, which messed up our plans.
After selling what of our outfit we could and throwing away the balance except our trunks, which we stored, we made a bargain with a man from Connecticut whom our captain accidentally met and recognized as formerly a professor in Yale College—his name I cannot recall. He had invested in a pair of oxen and a lumber wagon, and was hauling freight for a living.[107] We paid him one dollar per pound for carrying our kit on to the Middle Fork of the American river, or as near as the team could haul the load. The distance was estimated, I think, as 80 miles from Sacramento.
After selling whatever part of our belongings we could and tossing out the rest except for our trunks, which we put in storage, we struck a deal with a man from Connecticut whom our captain happened to meet and recognized as a former professor at Yale—his name escapes me. He had bought a pair of oxen and a lumber wagon and was hauling freight for a living. We paid him a dollar per pound to transport our stuff to the Middle Fork of the American River, or as close as the team could carry the load. The distance was estimated, I think, to be about 80 miles from Sacramento.
The party all had to walk, of course, and camp out at night. Except for being disturbed by the howling of wolves—and a big fire would keep them at a proper distance—camping out in the open air was really a luxury after a hard day’s journey in the hot sun. The air, during the dry season of the year—seven to nine months—is devoid of moisture; the regular northwest trade winds are robbed of all moisture while passing over the snow mountains, where it is condensed and falls as snow; there are no dews, but a delicious coolness calling for a pair of woolen blankets to lie under.
The group had to walk, of course, and camp out at night. Aside from being interrupted by the howling of wolves—and a big fire would keep them at a safe distance—camping outside was actually a treat after a long day’s journey in the hot sun. The air, during the dry season of the year—lasting seven to nine months—is completely dry; the regular northwest trade winds lose all moisture while crossing over the snow-capped mountains, where it condenses and falls as snow; there’s no dew, just a nice coolness that makes you want to curl up under a couple of woolen blankets.
Sacramento City is situated at the junction of the American river with the Sacramento. We stopped there a week and decided to go on to the Middle Fork of the American. The American river is made up of three branches—north, middle and south. To reach the middle fork we had to follow up the main river some 40 miles when we struck the mouth of the south fork on which was located the sawmill built by Mr. Sutter, where the first gold was discovered in the tail raceway.[108] Here we exchanged our ox-team mode of travel for a train of mules.[109]
Sacramento City is located at the point where the American River meets the Sacramento River. We stayed there for a week and decided to proceed to the Middle Fork of the American. The American River has three branches—north, middle, and south. To get to the middle fork, we traveled up the main river for about 40 miles until we reached the mouth of the south fork, where Mr. Sutter's sawmill was built, the site where the first gold was discovered in the tailrace. [108] Here, we switched from our ox-team method of travel to a mule train. [109]
From Sutter’s mill our route now lay over the steep rocky divide between the South and Middle Forks of the American river with nothing but a mule path to follow. The mountains before us called the Coast Range were from 2,000 to 3,000 feet high, very steep and rocky, covered with several varieties of oak and red cedar; wolves and bear were numerous, and also deer. We encountered no bear, but saw many fresh tracks soon after leaving camp in the morning.
From Sutter’s mill, our route now took us over the steep, rocky divide between the South and Middle Forks of the American River, following just a mule path. The mountains ahead, called the Coast Range, were between 2,000 to 3,000 feet tall, very steep and rocky, covered with different types of oak and red cedar. Wolves and bears were common, as well as deer. We didn't run into any bears, but we saw many fresh tracks soon after leaving camp in the morning.
There were numerous flocks of fowl larger than our partridge, the plumage a bluish color and a cockade of feathers curving from the top of the head toward the bird’s bill. From the crest of the mountain at the foot of which the Middle Fork, our destination, came in sight, it seemed impossible for a human being, much less a loaded mule to make the descent, the grade was so nearly perpendicular, but a zig zag or rail fence shaped path led down and we succeeded in traveling it without any mishap. A few days after, happening to look up the mountain, I saw a loaded train of mules coming[257] down; one mule made a misstep, lost his balance and rolled head over heels to the bottom; he must have rolled 80 rods at least. I supposed he was killed of course, but the next morning he was feeding around apparently no worse for the trip.
There were many flocks of birds bigger than our partridge, with bluish feathers and a crest of feathers that curved from the top of the head down towards the bird's bill. From the top of the mountain where the Middle Fork, our destination, came into view, it looked impossible for a person, let alone a loaded mule, to make the descent because the slope was almost vertical. However, a zig-zag path shaped like a rail fence led down, and we managed to get down without any problems. A few days later, when I happened to look up the mountain, I saw a loaded train of mules coming down; one mule stumbled, lost its balance, and tumbled head over heels to the bottom, rolling at least 80 rods. I thought it must be dead, but the next morning, it was grazing around as if nothing had happened.
We arrived at the foot of the mountain about 10 o’clock A.M., and set about putting up our tent and getting dinner. One of the company anxious to see gold stole quietly away with a pan and spoon. He returned within an hour with a half ounce of it. This aroused all; it was the first gold dust we had seen and that dinner was disposed of in short notice. All went down to the water edge, where our companion had found it. It was evidently an old hole worked the year before. As the result of our afternoon’s work we took to camp 12 ounces of gold and a happier company of men could hardly be imagined.
We arrived at the base of the mountain around 10 o’clock A.M., and started setting up our tent and making dinner. One of our group, eager to find gold, quietly took off with a pan and spoon. He came back within an hour with half an ounce of gold. This got everyone excited; it was the first gold dust we had ever seen, and we finished dinner in no time. Everyone rushed down to the water where our friend had made his find. It was clearly an old spot that had been worked the year before. By the end of our afternoon work, we brought back 12 ounces of gold, and you couldn't imagine a happier group of guys.
We were two weeks in exhausting the hole. Let me explain what I mean by “hole.” We had located on a large bar known then and afterwards as the Big Bar of the Middle Fork.[110] There were[258] about 30 acres in it lying in a bend of the stream. It had been built up by the water during freshets. Gravel, cobble stones, and boulders comprised the material. The boulders which were in greatest proportion were from the size of an ordinary pumpkin, to that of a 40 gallon cask, of a green color, oblong in shape, worn to as smooth surface as a globe and nearly as heavy as the same quantity of lead would be. Consequently the moving of them was very laborious with no angles to clasp, no crowbars at hand and having from 8 to 10 feet in depth to move before we reached “paying dirt,” the thermometer standing at 118 in the shade from 10 to 3 o’clock. All these things combined will give some idea of the fun of gold digging. There being no statute laws the miners organized a code based upon Judge Lynch. Among these laws were those affecting titles to “claims.” A plot 10 feet wide running back 50 feet toward the mountain constituted a “claim.” A tool, worn out shovel, or other thing, placed there[259] constituted a title; no one thought of disturbing a claim as long as the tool lay there. A claim being worked was the “hole.”
We spent two weeks digging out the hole. Let me clarify what I mean by “hole.” We found it on a large bar that was known both then and later as the Big Bar of the Middle Fork.[110] It covered about 30 acres in a bend of the stream. The land had formed due to the water during floods. It was made up of gravel, cobblestones, and boulders. The boulders, which were the most common, ranged in size from an ordinary pumpkin to that of a 40-gallon barrel, with a green color, an elongated shape, and a surface as smooth as a globe, weighing nearly as much as the same volume of lead. Moving them was really hard work, with no angles to grip, no crowbars available, and needing to dig through 8 to 10 feet of material before we hit “paying dirt,” all while the temperature soared to 118 in the shade from 10 to 3 o’clock. All these factors give a sense of the joys of gold mining. Since there were no formal laws, the miners created a system based on Judge Lynch's principles. Among these rules were those related to ownership of “claims.” A claim was defined as a plot 10 feet wide extending back 50 feet toward the mountain. A worn-out tool, like a shovel, placed there constituted ownership; no one disturbed a claim as long as the tool was present. A working claim was referred to as the “hole.”
We finally pitched our tent upon a beautiful little plateau formed originally by a land slide. A spring of very cold water was near by. While we were at work in our first hole, a company from Vermont came to the bar and struck in a claim, sank a well hole down to the bed rock and left it. We had to pass by it on our way from our hole and I finally threw an old shovel in. It lay there several weeks undisturbed and when we had exhausted our job, three of our company including myself as the fourth decided to strike into this abandoned hole—here I should say that our company of eight—the others not yet arrived—had divided into three squads. It took us all the forenoon to clear out the hole of the boulders and debris which had been thrown in from the adjoining claims. After dinner we began washing pay dirt. I shoveled, another carried to the water, while a third was working the “rocker.” I laid bare a piece of gold while shoveling the second pailful, about one and one-half inches long and one-half to three-fourths of an inch wide and one-eighth of an inch thick, holding it up and hallooing to the boys if they knew what that was. We did not fool away much time that afternoon and carried home at night 12 ounces of dust worth then $16 per ounce or $192 for the half day’s work—pretty fair wages. But[260] after taking out the offsets the profits were materially reduced. In the first place it took us one-half of our time to get down to “pay dirt,” then it cost us $3 per day to live—nothing was less than one dollar per pound—and the squad I was with made nearly all the money.[111]
We finally set up our tent on a beautiful little plateau created by a landslide. There was a spring of very cold water nearby. While we were working on our first hole, a group from Vermont came to the bar, claimed a spot, dug a well down to the bedrock, and then left it. We had to pass by that area on our way from our hole, and I ended up throwing an old shovel in there. It stayed there for several weeks untouched, and when we finished our job, three of us, including me as the fourth, decided to dig into this abandoned hole—just to mention, our group of eight—since the others had not arrived yet—had split into three teams. It took us the whole morning to clear out the hole of the boulders and debris that had been dumped in from the neighboring claims. After lunch, we started washing pay dirt. I shoveled, another person carried it to the water, while a third worked the “rocker.” I uncovered a piece of gold while shoveling the second bucket, about one and a half inches long, half to three-fourths of an inch wide, and one-eighth of an inch thick. I held it up and shouted to the guys if they knew what it was. We didn’t waste much time that afternoon and took home 12 ounces of dust that night, worth $16 per ounce at the time, adding up to $192 for just half a day's work—pretty decent pay. But[260] after accounting for expenses, the profits were significantly lower. First, it took us half our time to reach “pay dirt,” then it cost us $3 a day to live—nothing was less than a dollar per pound—and the team I was with made most of the money.[111]
That hole lasted our squad through the season. We would take down a bench of the overlying dirt two feet wide, ten feet in length and eight feet deep, down to within a foot of the bed rock where we would strike “pay dirt” and it was rich. We would carry home at night from 20 to 36 ounces of the shining metal. I remember distinctly that for the last two days, we carried home one day 36 ounces and the other 24. There was but one more bench to take down and we swapped it for a horse to pack our combined accumulations down to Sacramento, it being about time for the winter storms, with snow and rain, to set in. A big snow storm was liable to come on and shut us in the mountains for the winter, which, without a good stock of provisions was not a pleasant outlook; besides our partnership expired in October and we must go to Sacramento to settle up and divide. Running through the hole was a smaller hole about the size of an inch augur, literally crammed full of clean pure gold which required no washing, in flakes looking almost precisely like ripe cucumber seeds.[261] We would get from ten to twelve ounces, out of that vein every bench we took down.
That hole lasted our crew through the season. We would remove a bench of the dirt overhead that was two feet wide, ten feet long, and eight feet deep, down to within a foot of the bedrock where we would hit “pay dirt,” and it was rich. We would take home anywhere from 20 to 36 ounces of the shiny metal each night. I clearly remember that for the last two days, we brought home 36 ounces one day and 24 ounces the next. There was just one more bench left to dig, and we traded it for a horse to carry our combined haul down to Sacramento, since it was almost time for the winter storms, with snow and rain, to start. A big snowstorm could easily trap us in the mountains for the winter, which wasn’t a pleasant thought without enough supplies; plus, our partnership ended in October, so we had to head to Sacramento to settle up and divide our earnings. Running through the hole was a smaller tunnel about the size of an inch auger, completely filled with clean, pure gold that didn’t need washing, appearing in flakes almost exactly like ripe cucumber seeds.[261] We would get ten to twelve ounces from that vein every time we dug a bench.
Our success was soon heralded down to Sacramento and San Francisco and miners flocked in until we had a village there of several hundred. The foot of the bar was made up almost entirely of the large boulders above described. The bed rock as it showed at the edge of the stream was evidently cup shaped declining back from the water. I proposed that one squad strike in there, but the work requisite was too formidable the others thought. I offered to be one of three to give the company one ounce a day for my time and take my chances, but no one would join me. A company of sturdy Pennsylvania Dutchmen started in there and took out gold in enormous quantities. They worked there four weeks and pulled out for home saying they had all the gold they wanted. You can rest assured I did some scolding as well as laughing at our men. The bed rock shelved back from the stream rapidly making a large receptacle for the heavy metal to drop in.
Our success quickly reached Sacramento and San Francisco, and miners came rushing in until we had a village of several hundred people there. The bottom of the bar was mostly made up of the large boulders I mentioned earlier. The bedrock at the edge of the stream clearly had a cup shape, sloping back from the water. I suggested that one group start working there, but the others thought the work was too daunting. I offered to be one of three who would give the company one ounce of gold a day for my time and take my chances, but no one wanted to join me. A group of strong Pennsylvania Dutchmen started working there and pulled out gold in huge amounts. They worked for four weeks and then headed home, saying they had all the gold they needed. You can bet I did a lot of scolding as well as laughing at our men. The bedrock sloped back from the stream quickly, forming a large pocket for the heavy metal to settle into.
I worked as hard as anyone, although not obliged to do so according to our contract. I hung my “shingle” outside our tent, had a naval medicine chest of drugs and instruments, and did quite a[262] professional business. One case I shall never forget. A tall, straight, noble looking German came into the tent one day. By motions—he could not speak English—I understood his ears were at fault; on looking in I could seen an obstruction. Making a dish of soap suds and with a glass syringe I took out of each ear a wad of figured calico cloth nearly as large as the end of my thumb. Warmer expressions of delight than those he exhibited I never witnessed. He drew out a bag of gold dust, threw it upon my medicine chest as much as to say “Take what you please, if it is all.” I weighed out two ounces which was as much as my conscience would allow; thirty-two dollars for syringing out a man’s ears seemed enough, but he was not satisfied and asked the entire company to go to a liquor tent close by and take drinks all around which cost him $1 per head or $8 in all. I suppose he had been in the military service in Germany and stuffed his ears in order to get his discharge.
I worked as hard as anyone, even though I wasn't required to according to our contract. I put up my "shingle" outside our tent, had a naval medicine chest filled with drugs and instruments, and ran quite a professional operation. One case I’ll never forget. A tall, straight, noble-looking German came into the tent one day. Through motions—since he couldn’t speak English—I figured out that his ears were the problem; when I looked in, I could see an obstruction. I made a dish of soapy water and with a glass syringe, I removed a wad of patterned cloth from each ear that was nearly the size of my thumb. I've never seen someone express joy more than he did. He pulled out a bag of gold dust and tossed it on my medicine chest as if to say, “Take as much as you want.” I weighed out two ounces, which was all I felt comfortable taking; thirty-two dollars for clearing out a man's ears seemed like plenty, but he wasn’t satisfied. He invited everyone to a nearby liquor tent for drinks all around, which cost him $1 per person, totaling $8. I guess he had served in the military in Germany and stuffed his ears to get his discharge.
We took turns of a week each as cook. The style of living was quite primeval. The kitchen apparatus consisted of a camp kettle, coffee pot and frying pan; the kettle answered for a boiler, baker and stewer. We freighted in a tierce of pork, dumped it on the ground under an oak tree, covered it with old coffee sacks where it lay until used up, the last portion as sweet as the first. Fresh meat hung up in the shade would not spoil but dry up as hard as our dried beef here. Pork, fresh beef or[263] mutton, flour, corn meal, dried apples and onions were our articles of diet and all a dollar per pound.
We took turns cooking each week. Our way of life was pretty basic. The kitchen setup included a camp kettle, a coffee pot, and a frying pan; the kettle was used for boiling, baking, and stewing. We brought in a barrel of pork, dropped it on the ground under an oak tree, and covered it with old coffee sacks until we used it all up, with the last bit tasting just as good as the first. Fresh meat hung in the shade wouldn’t spoil but would dry out until it was as tough as our dried beef. Pork, fresh beef, or mutton, along with flour, cornmeal, dried apples, and onions made up our diet, all costing a dollar per pound.
We had as light and palatable bread as I ever saw, baked every day. We saved a bit of the dough for lightening the next day’s batch, adding the surplus grease from our fried pork. I committed an error while acting as cook that caused great fun for the boys for a long time after. I thought to surprise them at dinner by getting up an old fashioned boiled Indian pudding such as my mother used to make occasionally at our home in Kortright. I stirred up a measure of corn meal in cold water—that was the error—put in dried apples as fruit, tied it up in a white sheet and got it over the fire in the camp kettle about 11 o’clock while preparing the balance of the dinner and then called the boys. After disposing of what there was on the table they started to leave. I told them to wait as I had a desert; then went out to the fire, brought in my pudding bag anticipating the expressions of delight they would make when the delicious dish was revealed. It did look inviting when I rolled it out on the tin plate, but to my astonishment when I cut down the centre and the two halves rolled apart the inside was as dry as though it had never been wet up.
We had the lightest and most enjoyable bread I’ve ever seen, baked fresh every day. We saved a bit of the dough to lighten the next day’s batch, adding the extra grease from our fried pork. I made a mistake while cooking that provided a lot of laughter for the guys for a long time afterward. I wanted to surprise them at dinner by making an old-fashioned boiled Indian pudding like my mom used to make sometimes back home in Kortright. I mixed cornmeal in cold water—that was the mistake—added dried apples as the fruit, tied it up in a white sheet, and placed it over the fire in the camp kettle around 11 o’clock while getting the rest of the dinner ready, then called the guys to eat. After finishing what was on the table, they started to leave. I told them to wait because I had a dessert; then I went out to the fire, brought in my pudding bag, and anticipated their delighted reactions when the delicious dish was unveiled. It looked tempting when I rolled it out onto the tin plate, but to my shock, when I cut it open and the two halves fell apart, the inside was as dry as if it had never been wet at all.
There was another bar across the stream just below us on which one of our squads proposed to start a hole. How to get across was the first question. A large pitch pine tree stood on the[264] bank on our side, about three feet in diameter. Norton, who was a stout, two fisted Yankee, well accustomed to the axe, said he would cut it to fall across for a foot bridge. He took his axe after dinner and in about an hour he came back to the tent saying he had had enough of that job. I asked, “How so?” He replied that he had done his best and only succeeded in getting out the first chip, the tree being so full of pitch that it cut like lead.
There was another bar across the stream just below us where one of our squads wanted to start a hole. The first question was how to get across. A large pitch pine tree stood on the[264] bank on our side, about three feet in diameter. Norton, a strong, two-fisted Yankee who was used to handling an axe, said he would cut it down to create a footbridge. He took his axe after dinner, and about an hour later, he came back to the tent saying he had enough of that job. I asked, “What happened?” He replied that he had done his best but only managed to chip off the first piece, the tree being so full of pitch that it was as hard as lead to cut.
About that time or soon after a company of 40 miners organized to cut a canal across the base of the opposite bar for the purpose of turning the whole channel of the stream and thus laying bare and dry about 100 rods of the original bed. One of the company, a last year’s miner from Oregon, gave it as his opinion that in a deep hole just at the head of the bar, cut out of the bed rock by the water dropping over a fall of several feet, was a large amount of gold. What gave assurance of the truth of the opinion was that at the head of the falls where the water was shallow but swift, scales of gold could be seen in large quantities in the seams and crevises of the bed rock, but the current was so swift that it was impossible to secure them when dug out with a knife.
Around that time or soon after, a group of 40 miners came together to dig a canal across the base of the opposite bar to redirect the whole stream and expose about 100 rods of the original riverbed. One member of the group, a miner from Oregon who joined the previous year, believed that there was a significant amount of gold in a deep hole right at the head of the bar. This hole had been carved out of the bedrock by water falling over a drop of several feet. The credibility of his belief was supported by the fact that, at the top of the falls where the water was shallow yet fast, large amounts of gold flakes could be seen in the seams and crevices of the bedrock. However, the current was so strong that it was impossible to collect them when dug out with a knife.
The proposed canal was about forty rods long. They needed a foot bridge and hired a man to chop down the pine Norton had assailed for eight dollars; he worked all day and gave up the job, but[265] was induced to continue by liberal offers of pay; he worked steadily for a week and with the combined assistance of the company, on the Sunday following succeeded in felling it. As incredible as this may seem it is literally true; the character of the timber and the man having nothing but a single axe for the work make the unreasonableness of the story materially modified even to a skeptic. But what detracts from the romance of the undertaking is the fact that the result was almost a complete failure; they spent the entire season and turned the entire stream very completely; pumped out the deep hole and secured two or three bushel of fish; not an ounce of gold in it. But just at the foot of the hole they found a large mass of gold, the balance of the bed not showing any pay dirt. They were a sorry looking company and had the sympathy of the entire settlement. The water coming from the snow capped mountains, in sight and estimated to be 30 miles away, was very cold, almost ice water, too cold for bathing and well stocked with fish similar to our trout but without speckles.
The proposed canal was about forty rods long. They needed a footbridge and hired a guy to chop down the pine Norton had targeted for eight dollars; he worked all day and quit, but[265] was persuaded to keep going with some generous pay offers; he worked steadily for a week and, with help from the company, finally managed to take it down the following Sunday. As unbelievable as this may sound, it’s literally true; the nature of the timber and the fact that the man only had a single axe for the job really changes the unreasonableness of the story, even for skeptics. However, what takes away from the excitement of the project is that the outcome was almost a total failure; they spent the whole season and completely diverted the stream; they pumped out the deep hole and managed to catch two or three bushels of fish, but no gold at all. Just at the bottom of the hole, they found a large chunk of gold, but the rest of the area showed no signs of pay dirt. They looked pretty miserable and had the sympathy of the whole settlement. The water coming from the snow-capped mountains, visible about 30 miles away, was very cold, nearly ice water—too cold for swimming—and was well-stocked with fish that were like our trout but without the spots.
Sunday was recognized as a day of rest from digging but used as washing day. From 10 A.M. to 3 P.M. was a period of rest in consequence of the extreme heat; the reflection of heat from the high barren rocky mountains was simply terrific; the thermometer ranged daily at 118. A piece of iron left in the sun could not be held in the[266] hand; about 10 the north-west trade wind would start up so that under cover or shade one would be very comfortable while quiet; the nights were deliciously cool requiring a pair of woolen blankets for comfort.[112]
Sunday was known as a day of rest from digging but was also laundry day. From 10 AM to 3 P.M., it was too hot to work; the heat reflected off the high, barren mountains was intense; the thermometer regularly hit 118. A piece of iron left out in the sun was too hot to hold in your hand; around 10, the northwest trade wind would pick up, making it quite pleasant in the shade; the nights were refreshingly cool, needing a couple of woolen blankets for comfort.[112]
We packed our valuables onto the old gray horse and bidding goodbye to the diggings started for the top of the mountain, which we reached just after dark. We arrived at the Sutter sawmill, now called Coloma, the second day after when we concluded to stop and “divide” up as some of the number wanted to go back into the dry diggings. We reached Sacramento about 9 P.M. When we left there in June the town had no buildings or streets and only a few tents. Now we found in October solid blocks of buildings of two and three stories, more like Broadway, New York, than when we saw it last with streets open and built up in all directions, and a population of 10,000. Could it be possible? Yes! it must be true; like Rip Van Winkle we had been spending our lives as it were in a sleep, and had just been aroused to find the world so completely changed as to make us strangers in it. Such were my feelings that[267] night, and it was days before I could locate old land marks, so as to realize I had ever been in the place before.
We loaded our valuables onto the old gray horse and said goodbye to the diggings as we set off for the top of the mountain, which we reached just after dark. We arrived at the Sutter sawmill, now known as Coloma, two days later and decided to stop and “divide up” since some of the group wanted to return to the dry diggings. We reached Sacramento around 9 PM When we left in June, the town had no buildings or streets, just a few tents. Now, in October, we found solid blocks of two- and three-story buildings, more reminiscent of Broadway, New York, than what we remembered, with streets developed in all directions and a population of 10,000. Could it be possible? Yes! It had to be true; like Rip Van Winkle, we realized we had spent our lives in a sort of sleep, only to wake up and find the world changed so completely that we felt like strangers in it. Those were my feelings that[267] night, and it took days before I could recognize old landmarks and realize I had ever been there before.
It was my intention to open an office and practice my profession at Sacramento, but on looking over the ground I was simply amazed to see the number of doctors’ shingles hanging out. I actually think one would have been safe to call every other man he met doctor; he would get an affirmative answer and in truth I was ashamed to let myself be known as a physician. As a consequence I decided to go to San Francisco and look about.
I planned to set up an office and start my practice in Sacramento, but when I checked out the area, I was shocked by how many doctors' signs were everywhere. I honestly believe you could call every other person you met a doctor, and they’d probably say yes. I was actually embarrassed to admit I was a physician. So, I decided to head to San Francisco and explore.
I have overlooked a matter in its proper order. As previously stated our company organized with a capital of $4,000; when we reached the diggings our funds except the outfit, tools, camp equipage, etc., were exhausted and we owed $1200, of which $100 is still unpaid. We gave a note for that amount in Sacramento, but on our return to the city we were unable to find the owner after making a diligent search. I took passage for San Francisco on the first down trip of the first steamboat[113] that was put on the Sacramento river. It was a flat bottom scow with two small engines, one to each wheel with no deck cabins or other conveniences. At the Bay we were put aboard a sloop for the balance of the trip, the steamer not being safe.
I overlooked an important issue. As I mentioned before, our company started with a capital of $4,000. By the time we got to the diggings, we had exhausted our funds, except for the supplies, tools, camping gear, etc., and we owed $1,200, of which $100 is still unpaid. We wrote a note for that amount in Sacramento, but when we returned to the city, we couldn't find the owner despite searching diligently. I took a ride to San Francisco on the first trip of the first steamboat that was put on the Sacramento River. It was a flat-bottomed scow with two small engines, one for each wheel, and there were no deck cabins or other comforts. When we reached the Bay, we were transferred to a sloop for the rest of the journey, as the steamer was unsafe.
Arriving at San Francisco I was again astonished at the marvelous change since leaving it four months before. A veritable city of 15,000 inhabitants had sprung up with towering blocks of buildings, many of which would vie with those of that time in Broadway, New York; where there was water were now docks covered with buildings and still being pushed out farther into the bay; a teeming busy throng filled the streets bordering on the water. I found the same state of affairs as to the number of doctors’ signs. I was negotiating to take an interest in a drug store as a practitioner when it was announced through the papers that the stock of provisions was rapidly diminishing and none were known to be on the way. Flour jumped from $50 to $120 per barrel at once and every thing else in the eatable line went up in the same proportion.
When I arrived in San Francisco, I was again amazed at the incredible changes since I left four months earlier. A real city of 15,000 residents had emerged, featuring tall buildings that could compete with those on Broadway in New York at the time. Where there used to be water, there were now docks filled with buildings, and new construction was being pushed further into the bay. A bustling crowd filled the streets along the waterfront. I noticed the same situation regarding the number of doctors’ signs. I was in talks to invest in a drug store as a practitioner when it was announced in the newspapers that the supply of provisions was quickly running out and none were known to be on the way. The price of flour jumped from $50 to $120 per barrel overnight, and everything else in the food category increased by the same amount.
The condition was any thing but a pleasant one, I looked the matter over very carefully and finally decided that I could go home and return the next spring for less money than it would cost me to stay there. One of our company, Captain Norton, was intending to take the next steamer for Panama and home and I decided to accompany him. While preparing for the journey we came across the Vermont party whom I have mentioned as abandoning[269] the hole which I afterwards held with an old shovel; they were also returning on the same vessel.
The situation was anything but pleasant. I looked at it very carefully and finally decided that I could go home and come back next spring for less money than it would cost me to stay there. One of our group, Captain Norton, planned to take the next steamer to Panama and home, and I decided to join him. While getting ready for the trip, we ran into the Vermont group I mentioned who had left[269] the spot that I later held with an old shovel; they were also returning on the same ship.
The difference in cost of passage between cabin and steerage from San Francisco to Panama was $100. We clubbed together, and bought some private stores and took steerage tickets. The vessel made but one call on the trip—at Acapulco about half way, where we remained one day and all went ashore. Acapulco is by nature a paradise, a beautiful little harbor, perfectly land locked, the land rising quite rapidly from the white sandy beach, for 40 or 50 rods, then descending on the opposite side through a magnificent grove of orange and other trees down to a beautiful stream of clear sparkling water about twice the size of the Ouleout. Here we all enjoyed the luxury of a swim in the clear water. I cannot remember when I enjoyed a day’s outing as upon that occasion.
The cost difference for tickets between first class and steerage from San Francisco to Panama was $100. We pooled our money, bought some personal supplies, and got steerage tickets. The ship made only one stop along the way—at Acapulco about halfway through, where we stayed for a day and all went ashore. Acapulco is naturally stunning, with a beautiful little harbor that’s completely sheltered. The land rises quickly from the white sandy beach for about 40 or 50 yards, then slopes down on the other side through a spectacular grove of orange and other trees to a lovely stream of clear, sparkling water about twice the size of the Ouleout. We all enjoyed swimming in the clear water. I can't remember when I had as much fun on a day out as I did that day.
During my rambles through the city of Acapulco I came across a pathological curiosity. I have ever regretted loosing its measurements which I took at the time. It was a hydrocephalous child which, judging from its physical developments, was two or three years of age; the face had an infant’s[271] appearance while the cranium or skull was distended to the size I am confident of half a barrel. I took its measure anterior—posteriorly and laterally over the crown, put the paper in my pocket where it disappeared with my clothes mysteriously as I will explain farther on.
During my walks around the city of Acapulco, I stumbled upon something odd that piqued my curiosity. I’ve always regretted losing the measurements I took at the time. It was a child with hydrocephalus, and judging by its physical development, it was about two or three years old. The face looked like that of an infant, while the head was swollen to about the size of half a barrel. I measured it from front to back and side to side over the crown, then put the paper in my pocket, where it mysteriously vanished along with my clothes, as I’ll explain later.
We raised anchor and sailed from Acapulco about dark the following evening, and being in a hot climate everybody lay on their blankets out on deck whenever they could. I lay down on the boiler deck about in the centre of the boat, the deck being occupied by sleeping men all around me. Some time in the night I awoke with a feeling of extreme fright, having the impression that the passengers charged me with having committed a crime so heinous that they were about to mob me. Knowing I was innocent of any offence, I lay some minutes endeavoring to convince myself that it was a delusion of my own mind, but the more I cogitated over it the more my fears were aroused, until as a final resort to save myself, I sprang up and jumped down to the main deck, some ten or twelve feet, and hid in the water closet forward of the wheelhouse.
We raised the anchor and set sail from Acapulco around nightfall the next evening, and since it was a hot climate, everyone spread out on their blankets on deck whenever they could. I lay down on the boiler deck near the center of the boat, surrounded by sleeping men all around me. At some point during the night, I woke up feeling extremely scared, convinced that the other passengers thought I had committed a terrible crime and were about to attack me. Knowing I hadn’t done anything wrong, I spent a few minutes trying to convince myself that it was just a trick of my mind, but the more I thought about it, the more anxious I became. Finally, to protect myself, I jumped up, leaped down to the main deck from about ten or twelve feet, and hid in the restroom in front of the wheelhouse.
From that time for nine days all is a blank to my mind, although I shall ever retain the impression, which proved incorrect, that I left the closet and on reaching the deck met Henry Wright who was among the passengers and is now living in Walton, a man whom all our older people will[272] remember as having formerly lived here[114] universally respected and recognized as a man of unimpeachable integrity. My reasons for thus speaking in complimentary terms will soon be apparent.
From that time for nine days, everything is a blur to me, although I will always remember the impression, which turned out to be wrong, that I left the closet and, upon reaching the deck, met Henry Wright, who was one of the passengers and now lives in Walton. He is a man that all our older folks will remember as someone who used to live here—universally respected and known as a person of unquestionable integrity. My reasons for speaking about him so positively will soon become clear.
My impression was that I had told Mr. Wright my gold dust bags were in the water closet, and requested him to take care of them. Fortunately for friend Wright and myself the traditional honesty of the sailor was our salvation from an unpleasant situation. My old friend Norton informed me after I had passed the crisis and recovered consciousness, that the morning after my attack, he found me alone in the cabin with a pair of blankets over my shoulders and no other clothing, not even a shirt, on. He asked me what was the matter and I replied “Nothing.” “But where is your clothing?” I replied, “I came aboard without any.” “Where is your money, he asked?” and my reply was “Mr. Wright has it.”
My impression was that I had told Mr. Wright my gold dust bags were in the bathroom and asked him to take care of them. Fortunately for both Mr. Wright and me, the traditional honesty of sailors saved us from an awkward situation. My old friend Norton told me after I had gone through the ordeal and regained consciousness that the morning after my episode, he found me alone in the cabin with a couple of blankets over my shoulders and no other clothes on, not even a shirt. He asked me what was wrong, and I replied, "Nothing." "But where are your clothes?" he inquired. I answered, "I came aboard without any." "Where is your money?" he asked, and I replied, "Mr. Wright has it."
After getting me in bed and calling the ship surgeon, he looked up Mr. Wright, saying, “I suppose you will take good care of his money.” “I have no knowledge of his money,” Mr. Wright answered, “I have not seen it.” Norton said: “Halsey just told me he informed you where it was and asked you to take care of it.” “It is a mistake. I have not seen Halsey and know nothing whatever of his money.”
After getting me settled in bed and calling the ship's doctor, he contacted Mr. Wright, saying, “I assume you’ll take good care of his money.” “I have no knowledge of his money,” Mr. Wright replied, “I haven’t seen it.” Norton said, “Halsey just told me he informed you where it was and asked you to look after it.” “That’s a mistake. I haven’t seen Halsey and I don’t know anything about his money.”
During the day the mate of the vessel gave out notice that one of the sailors while in the performance of his duties had found some bags of gold, which the owner could have by proving ownership. Norton, familiar with these bags, was able to obtain them, thus freeing Mr. Wright from the charge I should have entertained—that he had my money—had the sailor been a dishonest man and kept the gold.
During the day, the first mate of the ship announced that one of the sailors, while doing his job, had discovered some bags of gold, which the owner could claim by proving they were his. Norton, who recognized these bags, was able to retrieve them, thus clearing Mr. Wright of any suspicion I might have had—that he had my money—if the sailor had been dishonest and kept the gold.
The morning of the tenth day from the day of my attack of sickness the steamer cast anchor in Panama bay. The rattle of the chain as the anchor was run out aroused me to consciousness. I can never forget the feelings with which I looked around, bewildered and amazed, unable to account for my condition and surroundings, unable to lift a finger even. I could only appeal to the good angel—Norton—who was standing over me, for an explanation. I was carefully swung into a hammock over the side of the vessel and thence into a small boat and got ashore. Then they placed me upon the sand outside the wall of the city where I lay for an hour or more, until Norton could go into the town and secure a room at the American Hotel. I was there two weeks, hovering between life and death until I secured a physician from New Orleans, who with his family, was on his way to the new Eldorado and was stopping at Panama to recuperate his purse, which had been depleted.
The morning of the tenth day after I got sick, the steamer dropped anchor in Panama Bay. The sound of the chain as the anchor was lowered jolted me awake. I’ll never forget the feelings I had as I looked around, confused and amazed, unable to make sense of my situation or even move. I could only call out to the kind soul—Norton—who was standing over me for an explanation. I was carefully lifted into a hammock, brought over the side of the ship, and then into a small boat that took me ashore. They laid me on the sand outside the city wall, where I stayed for over an hour until Norton went into town to get a room at the American Hotel. I spent two weeks there, teetering between life and death until I managed to find a doctor from New Orleans, who was traveling with his family to the new Eldorado and was stopping in Panama to replenish his funds, which had run low.
He prescribed 30 grains of quinine to be taken in[274] 10 grain doses at intervals of two hours, thus taking 30 grains in three hours, an amount which no physician at the North would dare to prescribe. It unquestionably saved my life. I was wholly unconscious for the next 24 hours. When the effect wore off my fever was banished but I was as helpless as an infant. His after treatment did not suit me and at the tenth visit I dismissed him, paying for his services $100 with thanks for his good intentions. After a few days I became satisfied that I could not get any strength in Panama, but must get across the Isthmus into a cooler climate. I made a bargain with four natives to put me into a hammock, sling it on a bamboo pole and take me across to Cruces[115] on the Chagres River for twenty dollars.
He prescribed 30 grains of quinine to be taken in [274] 10 grain doses every two hours, which meant I would take 30 grains in three hours—something no doctor in the North would dare to prescribe. It definitely saved my life. I was completely unconscious for the next 24 hours. When the effects wore off, my fever was gone, but I was as weak as a baby. His follow-up treatment didn’t work for me, so after the tenth visit, I let him go, paying $100 for his services with thanks for his good intentions. A few days later, I realized I couldn't regain my strength in Panama and needed to get across the Isthmus to a cooler climate. I made a deal with four locals to carry me in a hammock, slung on a bamboo pole, to Cruces[115] on the Chagres River for twenty dollars.
We started in the morning, but when a mile or two on our way and in a dense forest, the natives laid me down and refused to go further without more pay. Here again I was cared for and protected by my dear friend Norton, except for whose presence and prompt action I should doubtless have been left to the wild beasts, or death from exposure, if not actually murdered. Norton is a large, muscular man, with the courage of a lion, though as gentle and kind in disposition as a[275] lamb when not aroused. He was the owner of a double barrelled shot gun, which he had taken to California and thought so much of that he brought it back. His hair was very long with full uncut beard, which hung down in front to his waist, altogether giving him a leonine appearance not to be trifled with. When they laid me down he drew the cover off his gun, cocked it, deliberately stepped in front of the rascals, with the most savage look imaginable—I can see it now—and with his gun at his shoulder ready to fire, ordered them to pick me up. The cowered fellows sullenly complied and we had no further trouble.
We set out in the morning, but after a mile or two into a dense forest, the locals laid me down and refused to continue without more payment. Thankfully, my dear friend Norton was there to care for and protect me. Without his presence and quick action, I would have surely been left at the mercy of wild animals or faced death from exposure, if not outright murdered. Norton is a big, strong man with the courage of a lion, yet he's as gentle and kind as a lamb when he's not provoked. He owned a double-barreled shotgun that he had taken to California and valued so much that he brought it back with him. His hair was very long, and he had a full beard that hung down to his waist, giving him a fierce look that shouldn’t be underestimated. When they laid me down, he uncovered his gun, cocked it, stepped in front of the attackers with a terrifying glare—I can picture it vividly now—and with his gun poised to fire, ordered them to pick me up. The frightened men reluctantly complied, and we didn’t encounter any more issues.
We arrived at Cruces after dark on the second day. I was refused admission to a hotel kept by a Yankee on account of my condition, the proprietor fearing I had a contagious disease, but was allowed to pass the night in an out building on a pile of dry hides. I never passed a better night of sweet sleep, and in the morning walked unaided into the hotel and relished a breakfast of sugar cured ham, soft boiled eggs and coffee, bought a bottle of sherry wine, chartered a dug out and started for Chagres, where I was put aboard a steamer bound for New York.
We arrived in Cruces after dark on the second day. I was refused entry to a hotel run by a Yankee because of my condition; the owner was worried I had a contagious disease. Instead, I was allowed to spend the night in a shed on a pile of dry hides. I’ve never had a better night of deep sleep, and in the morning, I walked into the hotel without assistance and enjoyed a breakfast of sugar-cured ham, soft-boiled eggs, and coffee. I bought a bottle of sherry wine, hired a dugout canoe, and set off for Chagres, where I was put on a steamer headed for New York.
As soon as we got under way, and struck the north-west trade wind, the effect upon me was like magic. A glass of lemonade could have been no equivalent in relieving thirst to that cool, delicious wind. I sat on deck and took it in with more relish than I ever drank any iced beverage on a sultry day in August. Every breath I took added new life and stimulation to every nerve and muscle like electricity. My appetite became almost uncontrollable. About an hour before the opening of the dining room I would seat myself at the door, the first one to enter and last to leave the table. It was on that vessel I found my relish for the tomato; it had always been a disagreeable article to me, but one day the stewardess brought out a pan of them and put them in one of the small boats which hung at the davits. They looked so inviting that I reached over and took one. I bit into it and a more luscious fruit never passed my lips.
As soon as we set off and caught the northwest trade winds, it felt magical. A glass of lemonade couldn’t have quenched my thirst as effectively as that cool, refreshing wind. I sat on deck savoring it more than I ever enjoyed any iced drink on a hot August day. Each breath filled me with new energy and excitement, almost like electricity running through my body. My appetite became nearly insatiable. About an hour before the dining room opened, I would sit by the door, the first to enter and the last to leave the table. It was on that ship that I developed a taste for tomatoes; I had always found them unappealing, but one day the stewardess brought out a pan of them and placed it in one of the small boats hanging from the davits. They looked so tempting that I reached over and grabbed one. I took a bite, and I had never tasted a fruit so delicious.
The voyage was a very pleasant and uneventful one. We stopped at Kingston on the Island of Jamaica[277] for one day. I went on shore and while sitting in a hotel a native seeing me very shabbily dressed—and by the way my clothing aboard the vessel coming down the Pacific was never found; I suppose I must have thrown it overboard after taking out my gold dust[116] and placed it where the sailor found it, other passengers had contributing to cover my nakedness—approached and asked me if I did not wish to buy some clothing. That being my object in going ashore I replied in the affirmative. He offered to take me to a shop and without thinking I started, not even saying a word to Norton who was sitting near by. The man led me into several streets and finally through a narrow alley into another street where the shop was situated.
The trip was very enjoyable and uneventful. We stopped at Kingston on the Island of Jamaica[277] for one day. I went ashore, and while I was sitting in a hotel, a local man saw me looking very poorly dressed—and by the way, my clothes from the voyage down the Pacific were never found; I guess I must have tossed them overboard after taking out my gold dust[116] and put them where the sailor found them; other passengers had provided clothes to cover me. He approached and asked if I wanted to buy some clothes. Since that was my reason for going ashore, I said yes. He offered to take me to a shop, and without thinking, I just left, not even saying a word to Norton, who was sitting nearby. The man led me through several streets and finally down a narrow alley to another street where the shop was located.
When he entered that alley the thought struck me, suddenly, that he had evil intentions. Owing to the fact that Kingston was renowned for the disorders committed by its villainous population,[117] I felt that I was in a dangerous predicament. But it would not do to show fear. My only resort was to put on a bold, unconcerned appearance, keeping my eyes open. The alley being narrow I dropped[278] behind him and kept behind the rest of the way. I selected my suit and fortunately had loose change enough to pay the bill, but no other money in sight.
When he walked into that alley, it suddenly hit me that he had bad intentions. Since Kingston was famous for the troubles caused by its shady residents, I felt like I was in a risky situation. But I couldn’t let him see I was scared. My only option was to act bold and relaxed while staying alert. The alley was narrow, so I fell back a bit and kept my distance the rest of the way. I chose my outfit and luckily had enough loose change to cover the bill, but no other cash was visible.
I think this delayed him in his plan. Soon after we started back he asked me if I was intending to remain ashore that night. I promptly answered that I expected to do so. He then said he would be around at bed time and see that I had a good room. He urged me not to go to bed until he came, which I promised, but before dark I went aboard the vessel, believing I had escaped harm once more.
I think this set him back in his plan. Soon after we started heading back, he asked me if I planned to stay on land that night. I quickly replied that I planned to do so. He then said he would come by at bedtime to make sure I had a good room. He encouraged me not to go to bed until he came, which I agreed to, but before it got dark, I went aboard the boat, thinking I had avoided trouble once again.
We reached New York on Christmas morning. It was the coldest day I ever experienced. I have no recollection of the temperature of the thermometer, but having come direct from the torrid climate into the frigid the contrast was fearful. I stopped at the United States Hotel, still standing in Fulton Street. Here came my first experience in sleeping in a feather bed since leaving home in February previous. Sleep I could not, but rolled from one side to the other in misery—such is the power of habit—and finally got out on the floor with a single[279] covering and there slept like a log the balance of the night.
We arrived in New York on Christmas morning. It was the coldest day I had ever faced. I can't remember the exact temperature, but coming straight from a hot climate to this freezing weather was shocking. I stayed at the United States Hotel, which is still on Fulton Street. This was my first time sleeping in a feather bed since I left home the previous February. I couldn't sleep at all; I just kept tossing and turning in discomfort—such is the power of habit—and eventually, I ended up on the floor with just a single[279] covering, where I slept soundly for the rest of the night.
Reaching my home in Connecticut the next day, I was received as one from the dead. Friends had had no word from me since my first arrival at Panama. From California not one letter had yet reached them.
Reaching my home in Connecticut the next day, I was welcomed like someone who had returned from the dead. Friends had heard nothing from me since I first arrived in Panama. Not a single letter had come from California.
Thus ends a brief recital of my adventurous gold seeking trip to California. Here I must refer again to the great obligations I shall ever rest under to my old friend Capt. Norton. May his days be as long and happy as, were it in my power, I would make them, with the full consciousness that when he goes to his last home, the verdict will be: There was a faithful friend and an honest man. The world in more ways than I have personally known, has been the better for his having been an actor in life’s great drama. God bless him.
Thus ends a brief account of my adventurous gold-seeking trip to California. Here, I must once again acknowledge the great debts of gratitude I will always owe to my old friend Capt. Norton. May his days be as long and happy as I would make them if I could, fully aware that when he goes to his final resting place, the verdict will be: There was a loyal friend and an honest man. The world, in more ways than I have personally experienced, has benefitted from his role in life's grand drama. God bless him.
Physically a wreck and in no condition for business, I made a visit soon after my return to this beautiful village for recuperation and pleasure among old friends. Meeting with a most cordial greeting and many requests to again become a resident, and having nothing in Connecticut to hold me—I had sold my property there before going to California—; moreover, as is universally the case with those who have spent the whole or a part of life in Unadilla[118] I still held a high appreciation[280] of it and so was pleased again to become a resident, being in this appreciation no exception to the familiar rule.
Physically a mess and not in any shape for work, I visited right after returning to this beautiful village to recuperate and enjoy time with old friends. I was welcomed with warm greetings and many requests to move back, and since I had nothing tying me to Connecticut—I sold my property there before going to California—I felt free to come back. Plus, like many others who have spent part or all of their lives in Unadilla, I still had a deep appreciation for it, so I was happy to move back, just like everyone else.

THE ORIGINAL UNADILLA,
Confluence of the Susquehanna and Unadilla Rivers.
THE ORIGINAL UNADILLA,
The junction of the Susquehanna and Unadilla Rivers.
From “The Old New York Frontier.” Courtesy of Charles Scribner’s Sons.
From “The Old New York Frontier.” Courtesy of Charles Scribner’s Sons.
Before returning to Connecticut I bought the old Martin Brook corner property[119] of Col. A. D. Williams. This was in the spring of 1850. The property then embraced what is now the Joyce furniture store and White store lots. As an evidence of the growth of the village and the advance in the value of real estate, let me say I paid Col. Williams $800 for the property, built the office, the same year, and the barn the next. The railroad project was started a few years later and real estate began to boom. I sold the White store lot for $600 and the balance for $3500. The furniture store lot was afterwards sold off and last summer (1889) I re-purchased the balance for more than three times what I had paid Col. Williams for the whole original tract. It is now the most eligible site for a business block, and will undoubtedly be so occupied in the future.
Before returning to Connecticut, I bought the old Martin Brook corner property[119] from Col. A. D. Williams. This was in the spring of 1850. The property then included what is now the Joyce furniture store and White store lots. To illustrate the growth of the village and the increase in real estate value, I paid Col. Williams $800 for the property, built the office the same year, and the barn the next year. The railroad project started a few years later, and real estate began to boom. I sold the White store lot for $600 and the rest for $3500. The furniture store lot was sold off later, and last summer (1889) I bought back the remaining land for more than three times what I had paid Col. Williams for the entire original parcel. It is now the best site for a business block and will definitely be occupied as such in the future.
When I had again become a resident in 1850, I had and have always since had no disposition to change until the final change—the common lot of all, which I am ready to accept at any time.
When I became a resident again in 1850, I had, and have always since had, no desire to change until the final change—the shared fate of everyone, which I am ready to accept at any time.
During the war of the rebellion and just after the battle of Antietam[120] I was impelled by sympathy[282] for the poor sufferers from that terrible fight to go down to Washington in company with Dr. Joshua J. Sweet and tender my services, gratis. Judge Turner, of Cooperstown, was then acting as Assistant Secretary of war. He procured an order and forwarded us to Frederick, Maryland, for duty in the barracks hospital at that place. I spent two weeks in charge of a ward where were twenty or more poor fellows suffering every imaginable form of wounds. I saw in that time all the horrors of war that I cared to see.[121]
During the Civil War, right after the Battle of Antietam, I felt compelled by sympathy for the unfortunate victims of that horrific battle to go to Washington with Dr. Joshua J. Sweet to offer my services for free. Judge Turner from Cooperstown was serving as Assistant Secretary of War at that time. He arranged an order and sent us to Frederick, Maryland, to work in the barracks hospital there. I spent two weeks overseeing a ward with twenty or more soldiers suffering from every possible type of wound. In that time, I witnessed all the horrors of war that I wanted to see.
[Dr. Halsey was asked to write a chapter giving his experience in the hospitals at Frederick. He could not be induced to do so. The entire war topic was repugnant to him. “I always feel,” he said in 1890, “like using an oath whenever the subject is brought up.” He never could believe that real necessity for the war was compatible with public intelligence. He felt fortified in this view by[284] the success with which he had seen slavery peacefully abolished elsewhere in the world. England had abolished it in her own colonies long before our Civil War and without loss of blood. In Russia millions of slaves were freed without war and the same result had been achieved without domestic conflict in Brazil. One of these countries was ruled by an autocrat and two of the three comprise in part scarcely more than semi-civilized people and[285] yet they effected great economic revolutions by means entirely peaceful.
[Dr. Halsey was asked to write a chapter sharing his experiences in the hospitals at Frederick. He was not convinced to do so. The whole topic of the war was distasteful to him. “I always feel,” he said in 1890, “like swearing whenever the subject comes up.” He could never accept that there was a real necessity for the war that matched public understanding. He felt reinforced in this belief by[284] the success he had witnessed in the peaceful abolition of slavery in other parts of the world. England had ended it in her colonies well before our Civil War and without bloodshed. In Russia, millions of slaves were freed without war, and Brazil achieved the same outcome without internal conflict. One of these countries was ruled by an autocrat, and two out of three contained largely semi-civilized populations, and[285] yet they managed to carry out significant economic revolutions entirely peacefully.
Nor could he forget that slavery in the northern States had been abolished without war. He knew that this was not due to higher moral sense on the part of the northern people, but to causes purely economic. Slavery in the North did not pay and hence it was abolished. He believed this would ultimately have been the result in the South, a view which the tremendous changes wrought in agricultural labor by machinery since the war has steadily tended to confirm in many thoughtful minds.
Nor could he forget that slavery in the northern states had ended without a war. He realized that this wasn't because of a greater moral awareness among northern people, but for purely economic reasons. Slavery in the North wasn't profitable, so it was abolished. He believed that this would eventually have been the outcome in the South as well, a perspective that the significant changes brought about in agricultural labor by machinery since the war have continued to support in many thoughtful minds.
When the war afterwards became a war to save the Union, and the Emancipation Proclamation had eliminated slavery from the issue, he knew how entirely the situation and the motives for the war had changed; but never to his last day did he fail to regard the war, in its immediate origin, as a public iniquity in which extremists at the North and South alike had dyed their hands in innocent blood. He knew that secession sentiments were not exclusively the property of South Carolina and Mississippi and that Abolitionists at the North, who have since been held in great honor and almost made national heroes, openly advocated it, long before the Southern leaders fled to it as a desperate resort.[122]]
When the war eventually turned into a fight to save the Union, and the Emancipation Proclamation removed slavery from the debate, he recognized how completely the situation and motivations for the war had shifted; yet, until his dying day, he continued to view the war, in its immediate beginnings, as a public wrong in which extremists from both the North and South had stained their hands with innocent blood. He understood that secessionist feelings weren't exclusive to South Carolina and Mississippi, and that abolitionists in the North, who have since been celebrated and almost made into national heroes, openly supported it long before Southern leaders resorted to it as a desperate measure.[122]]
In 1865 I became interested with a partner in the first drug store[123] opened in the village, which finally came into my hands alone and made necessary my withdrawing from the active practice of my profession. Failing health at last compelled me to dispose of the drug store in the spring of 1888.
In 1865, I partnered in the first drugstore [123] that opened in the village, which eventually became mine alone and required me to step back from actively practicing my profession. My declining health finally forced me to sell the drugstore in the spring of 1888.
Thus briefly have I reviewed my personal history in the past half century. Notwithstanding its length it has occupied much more time than I expected when starting it. Yet, had I included all points of any special interest as they passed my mind’s eye in panoramic order, perhaps I could have occupied a far larger space. The urgent wish of my children was the first inducement. The pleasure derived from thus reviewing my life in leisure moments has been the fullest compensation. If[287] readers have been in any like proportion gratified, this truly has been an additional as well as unexpected pleasure.
So, I've quickly gone over my personal history from the past fifty years. Even though it’s been a long journey, it took way more time than I thought it would when I started. But if I had included every interesting point that came to mind in a visual way, I might have needed a lot more space. The main reason was the strong desire of my children. The enjoyment I’ve gotten from reflecting on my life during my free time has been the best reward. If[287]readers have found any similar satisfaction, that has added to my pleasure in an unexpected way.
I cannot refrain from attempting as a final addendum a look into the probable and possible developments of the next fifty years. While I am neither a prophet nor a son of a prophet, yet in view of what the past fifty years have brought out in utilizing and subjecting the primary elements to the practical benefit of mankind, I have no hesitation in placing myself on record as anticipating as great or greater achievements in the same direction. Who would have called a man sane fifty years ago that should have sincerely said we would ever talk with another living thousands of miles away? or that one’s voice could be stirred up and again given to another’s auditory sense years after?
I can't help but take a final look at the likely and possible developments over the next fifty years. While I'm not a prophet or related to one, considering what the past fifty years have shown us in using and harnessing the basic elements for the practical benefit of humanity, I confidently say I expect equally great or even greater achievements ahead. Who would have thought fifty years ago that someone would be considered sane for genuinely believing we could ever talk to another person thousands of miles away? Or that a person’s voice could be captured and played back to someone else's ears years later?
In view of this and other equally incredible developments, how long before the air will be as safely navigable as the earth or water? It is but a question of time when principles of economy will secure us against extravagant waste of fuel. The earth is fast being gridironed with railroads driven by the consumption of coal, but only a small per cent of the heat evolved is utilized. The other ninety per cent or so is complete waste. Geology says coal will eventually be exhausted and wood is already practically destroyed as fuel.
Given this and other similar amazing advancements, how long until the air will be as safe to navigate as the land or sea? It's only a matter of time before economic principles protect us from wasting fuel unnecessarily. The land is becoming increasingly covered with railroads powered by coal, but only a small percentage of the heat generated is used. The other ninety percent is essentially wasted. Geology tells us that coal will eventually run out, and wood has almost been depleted as a fuel source.
The child is now living who will see heating,[288] lighting, washing, cooking, etc., done at central points, and supplies distributed wherever needed. He will also see the fact recognized and generally adopted that Omniscience in creating and developing our wonderful Universe had some loftier, more ennobling object in view than to allow the few to enslave the masses simply for power and gain. God speed the time when the old saying of Robert Burns, “man’s inhumanity to man makes countless thousands mourn” will cease to be true.
The child alive today will witness heating, lighting, washing, cooking, and other tasks done at central locations, with supplies distributed wherever they're needed. He will also see the recognition and widespread acceptance that the wisdom behind creating and developing our amazing Universe had a greater, more noble purpose than allowing a few to oppress the many just for power and profit. May the time come soon when the old saying of Robert Burns, “man’s inhumanity to man causes countless thousands to mourn,” is no longer true.[288]
[This diary was brought to light not long after the foregoing Reminiscences had appeared in “The Unadilla Times.” Dr. Halsey was urged to include it in the proposed pamphlet, but made no definite reply to the suggestion. It obviously did not occur to him that it would be interesting to others than himself—not even to members of his own family. I do not remember having ever seen it before, or been informed by him of its existence. Written as it was amid the scenes described, the propriety of including it here seems clear. Although he used a pencil, and more than fifty years have passed, the words are still as distinct and legible as when he set them down.]
[This diary came to light not long after the previous Reminiscences were published in “The Unadilla Times.” Dr. Halsey was encouraged to include it in the planned pamphlet, but he didn’t give a clear answer to the suggestion. It clearly didn’t occur to him that it would be interesting to anyone other than himself—not even to his own family members. I don’t remember ever seeing it before or being told by him about its existence. Since it was written in the locations described, it makes sense to include it here. Even though he used a pencil and more than fifty years have gone by, the words are still just as clear and readable as they were when he first wrote them.]
Feb. 12, ’49; left Plainville; stormy; staid at New Haven till 16th one o’clock P.M.; arrived in New York 7 P.M.
Feb. 12, ’49; left Plainville; it was stormy; stayed in New Haven until the 16th at one o’clock PM; arrived in New York at 7 P.M.
Left New York Friday 23, at 9 o’clock and 20 minutes; all sea sick before night. Saturday 24th, table vacant pretty much. Good appetites are few. Wind commenced to blow up from the north-east Saturday night and continued with rain till[290] Sunday 25th at 2 o’clock P.M., when it changed into the south-east and continued a perfect gale Monday, Tuesday, Wednesday and Thursday till 9 A.M., when it went into the north-east, or rather when we struck the trade winds blowing from the north-east.
Left New York on Friday the 23rd at 9:20 AM; everyone was seasick by night. On Saturday the 24th, the dining table was mostly empty. Good appetites are rare. The wind started to pick up from the northeast on Saturday night and kept blowing with rain until[290] Sunday the 25th at 2 PM, when it shifted to the southeast and kept up a strong gale on Monday, Tuesday, Wednesday, and Thursday until 9 AM, when it shifted back to the northeast, or rather when we hit the trade winds blowing from the northeast.
We are now, Thursday P.M. 1st March tripping it towards Chagres at the rate of 10 knots an hour.
We are now, Thursday P.M. 1st March moving quickly towards Chagres at a speed of 10 knots an hour.
Friday 2nd. A beautiful day and going at a nice rate; warm and balmy.
Friday 2nd. A beautiful day and moving along at a good pace; warm and pleasant.
Saturday 3d. A beautiful day; we this day crossed the tropic and every man has his coat off; sun comes down hot.
Saturday 3rd. A beautiful day; today we crossed the tropic and every guy has his coat off; the sun is really hot.
Tuesday 4th. Made land this morning 6 o’clock, the Caicos Islands on our right and Turks Island on our left; a beautiful day, thermometer at 10 o’clock stood at summer heat; shirt sleeves and summer vests are out in profusion; had divine service on board to-day by a lay brother (Mr. Appleton) of New York, an aged man who with two sons and two nephews are going to California after fortunes. Had occasion to prescribe for two cases to-day on board.
Tuesday 4th. We reached land this morning at 6 o’clock, with the Caicos Islands on our right and Turks Island on our left; it was a lovely day, and the thermometer at 10 o’clock was reading summer temperatures; shirt sleeves and summer vests were out in full force; we held a divine service on board today led by a lay brother (Mr. Appleton) from New York, an elderly man who, along with his two sons and two nephews, is heading to California in search of fortunes. I had to prescribe for two cases today on board.
Monday 5th. Another fine day; we made the passage to-day between the Islands of Hayti and Cuba; we were not near enough to either to see how they looked except that there was very high land on both. The inauguration of President Taylor was observed by cracking a few bottles of[291] champagne furnished us by the generosity of the house of Livingston and Wells of New York. It is getting very hot for us northerners.
Monday 5th. Another nice day; we traveled today between the islands of Haiti and Cuba; we weren’t close enough to either to see what they looked like, except that both had very high land. We celebrated President Taylor’s inauguration by popping a few bottles of[291] champagne provided by the kindness of Livingston and Wells of New York. It’s getting pretty hot for us northerners.
Wednesday 7th. Another fine day and fine run. We shall make Chagres Friday if everything continues favorable.
Wednesday 7th. Another beautiful day and great journey. We should reach Chagres on Friday if everything stays good.
Thursday 8th. Another fine day and we have made a fine run. Nothing of consequence has occurred to-day except an eclipse of the moon this evening. To-morrow we expect to see Chagres, being at 4 o’clock to-day but 130 miles off.
Thursday 8th. Another great day and we've made good progress. Nothing significant happened today except for an eclipse of the moon this evening. Tomorrow we expect to reach Chagres, as we are currently 130 miles away at 4 o’clock today.
Friday 9th. Made Porto Bello this morning and from there to Chagres is thirty miles; the scenery was magnificent. Arrived off Chagres about noon where we anchored and lay till Saturday noon; had fine sport fishing.
Friday 9th. We reached Porto Bello this morning, and from there to Chagres is thirty miles; the views were stunning. We arrived at Chagres around noon, where we anchored and stayed until Saturday noon; we had a great time fishing.
Saturday 10th. Towed into harbor this morning by the “Orus.” Left Chagres 2 P.M. in the “Orus” which took us 15 miles up the river and then we took canoes. The scenery up the river is beyond northern conception in point of beauty. The land must be capable of producing unlimitedly.
Saturday 10th. This morning we were towed into harbor by the “Orus.” We left Chagres at 2 PM on the “Orus,” which took us 15 miles up the river, and then we switched to canoes. The scenery along the river is more beautiful than anything we could imagine. The land has to be able to produce endlessly.
Sunday 11th. Arrived at Gorgona and pitched our tent. The river is literally crammed with nice fish, but cannot be caught with a hook; am not so favorably impressed with the natives here as at Chagres; they are fast learning dishonesty from the Americans. They all smoke, women and all; I observed one woman smoking with the lit end in her mouth.
Sunday 11th. Arrived at Gorgona and set up our tent. The river is packed with nice fish, but they can’t be caught with a hook; I'm not as impressed with the locals here as I was at Chagres; they are quickly picking up dishonesty from Americans. Everyone smokes, including women; I saw one woman smoking with the burning end in her mouth.
Monday 12th. Nothing of note to mention except that we drew our seine and caught a few noble fish; but there are too many snags to fish safely. Gambling is carried on here by some Americans and several fools have lost all their money and returned home. Very hot, thermometer ranging about 100.
Monday 12th. Nothing significant to report except that we hauled in our net and caught a few nice fish; however, there are too many obstacles to fish safely. Some Americans are gambling here, and several fools have lost all their money and gone home. It's very hot, with the thermometer hovering around 100 degrees.
Tuesday 13th. Five of our company went on to-day with the most of our baggage and the rest of us go when we get ready. Freight is from 6 to 10 dollars per 100 lbs. as you make your bargain.
Tuesday 13th. Five people from our group left today with most of our luggage, and the rest of us will leave when we're ready. Shipping costs range from $6 to $10 per 100 lbs., depending on what you negotiate.
Saturday 17th. Left Gorgona for Panama. Walked to the half way house and put up,—the distance called from 12 to 15 miles.
Saturday 17th. Left Gorgona for Panama. Walked to the halfway house and stayed there,—the distance was about 12 to 15 miles.
Sunday 18th. Started about 4 o’clock and reached Panama about 12; fell in on the way with a company who had a dog, and about two miles from the city it was taken rabid, but the owner would not consent to have it shot till it had treed us all. The city is a very ancient looking place, the buildings being constructed of stone, the old Spanish style with tiled roofs and surrounded by a wall of great strength, but time is crumbling it in many places. The inhabitants are a mixture of blacks, Indians and Spaniards—an ignorant inoffensive people, all Catholics; the cathedral was a splendid building in its day. All people smoke.
Sunday, the 18th. We set out around 4 o'clock and got to Panama by noon. Along the way, we met a group that had a dog, and about two miles from the city, it went rabid, but the owner refused to let anyone shoot it until it had chased us all up a tree. The city has a very ancient appearance, with buildings made of stone in the old Spanish style, featuring tiled roofs and surrounded by a strong wall, though time has caused it to crumble in many places. The residents are a mix of Black people, Indigenous people, and Spaniards—an uneducated but harmless group, all Catholics. The cathedral was an impressive building back in its day. Everyone smokes.
May 17th. Left Panama in a bunjo for the Panama steamer lying in the bay and with no little satisfaction—such in fact as no one but who[293] has been imprisoned nine weeks in the same place can appreciate. We raised anchor about 12 P.M. and started for Francisco.
May 17th. Left Panama in a small boat for the Panama steamer anchored in the bay and felt quite satisfied—something only someone who has been stuck in the same place for nine weeks can truly understand. We weighed anchor around 12 P.M. and headed for Francisco.
Friday 18th. We are on our way, all a jolly looking set of fellows. The news received from California and our being set free from a tedious imprisonment have put a happy look upon all. Saw a whale spouting this morning before getting out of the bay and also sharks.
Friday 18th. We're on our way, a cheerful group of guys. The news from California and our release from a long imprisonment have put smiles on everyone's faces. I spotted a whale spouting this morning before we left the bay, and there were also sharks.
Monday 21st. Nothing of note since last date. Pierce was taken sick today.
Monday 21st. Nothing significant since the last update. Pierce got sick today.
Tuesday 22d. P. is quite sick to-day, but hope he will not be long. We are getting along fine. We were followed to-day by a school of black fish and they attracted great notice jumping out of the water. They followed us several miles.
Tuesday 22nd. P. is pretty sick today, but I hope it won't last long. We're doing okay. Today, we were followed by a school of black fish, and they really caught everyone's attention as they leaped out of the water. They followed us for several miles.
Wednesday 23d. P. is about the same. I fear he will be hard sick.
Wednesday 23rd. P. is about the same. I'm afraid he will be seriously ill.
Thursday 24th. Nothing of note. We are on our way finely, having so far beautiful weather. P. is no better; a hard place to be sick in; no attention being paid to either sick or well.
Thursday 24th. Nothing noteworthy. We're making good progress, enjoying nice weather so far. P. isn't doing any better; it’s a tough place to be sick in, with no care given to either the ill or the healthy.
Friday 25th. Many a sick person would give a fortune to be insured as delightful weather for a sea voyage. P. is about the same, his fever not quite as high as it has been.
Friday 25th. Many sick people would pay a lot for nice weather for a sea voyage. P. is about the same, his fever not quite as high as it’s been.
Saturday 26th. We last night came very near being lost in the breakers. Our “look out” fell asleep and the first we knew we were aroused by the noise of the breakers, they being not more than[294] one and a half miles off and we going 9 or 10 knots. The captain says there is a serious mistake in the survey of the coast along here as laid down on the chart, for at noon yesterday on taking his observation and looking at his chart, it made us to be 25 miles farther from land than we were which, with the heedless “look out” came very near being our death. We spoke a little schooner this morning bound for California in distress. She was 64 days out from Panama and had lost four men from thirst and 4 others with their small boat who went ashore for water and did not return—for what reason they know not and they already had the scurvy aboard. We supplied them with water and getting three hearty cheers for it we parted. Poor fellows, I fear they will never reach their destination. A fellow of the name of McGruder, who came with us from New York on the “Abrasia” went aboard of her as mate and was one of the four who went ashore and did not return.
Saturday 26th. Last night, we almost got lost in the waves. Our lookout fell asleep, and the next thing we knew, we were startled awake by the sound of the breakers, which were only about[294] one and a half miles away, while we were going 9 or 10 knots. The captain says there's a serious mistake in the coastal survey as shown on the chart, because at noon yesterday, when he took his observation and checked the chart, it suggested we were 25 miles farther from land than we actually were, which, combined with the careless lookout, nearly cost us our lives. This morning, we spoke to a small schooner bound for California in distress. She had been out for 64 days from Panama and lost four men due to thirst, along with four others who took their small boat ashore for water and never returned—for reasons unknown to them, and they already had scurvy on board. We gave them water and received three hearty cheers in return before we parted ways. Poor guys, I fear they may never reach their destination. A guy named McGruder, who came with us from New York on the “Abrasia,” went aboard as mate and was one of the four who went ashore and didn't come back.
Sunday 27th. We are passing the mouth of the Gulf of California to-day and there is a great change in the weather. P. is improving slowly.
Sunday 27th. We are passing the entrance to the Gulf of California today and there is a big change in the weather. P. is slowly getting better.
Monday 28th. We this morning about 5 o’clock made Cape St. Lucas and of course got the first sight of California, showing a range of very high mountains. I began to feel as if I was going to California sure. May my Julia feel as well and happy to-day as I do. God protect her while I am[295] absent. P. is doing well. A good many of the passengers have their overcoats on—a very unusual sight for the past four months.
Monday, 28th. This morning around 5 o’clock, we reached Cape St. Lucas and finally caught our first glimpse of California, revealing a line of very tall mountains. I started to feel like I was definitely going to California. I hope my Julia feels as good and happy today as I do. God protect her while I'm[295] away. P. is doing well. A lot of the passengers have their overcoats on—a pretty unusual sight after the last four months.
Tuesday 29th. Nothing of note has occurred to-day. We saw a sail, but so far off as not to distinguish. More overcoats are in good demand. The weather is very cool. P. is about well. We had a very fine view of a whale to-day, being quite near and showing 30 or 40 feet of his length. He threw the water fine.
Tuesday 29th. Nothing noteworthy has happened today. We spotted a sail, but it was too far away to make out any details. There’s a strong demand for more overcoats. The weather is quite cool. P. is feeling much better. We had an amazing view of a whale today, coming really close and showing 30 or 40 feet of its length. It splashed water beautifully.
Wednesday 30th. This is the day fixed upon for the United States and Mexican governments to meet at San Diego to commence running the boundary line. We have the United States Commissioner (Col. Weller[124]) and suite aboard; we shall not reach San Diego before day after to-morrow (Friday) which of course breaks the treaty, the consequences of which we shall see. We have had strong head winds all the way from Panama and for the last 24 hours almost a gale because of which we have not made very fast time. We had another fine view of a whale to-day, being in the midst of[296] a school of them spouting in every direction and our course right along side one, within I should think 50 feet of the vessel. It was a grand sight when he came to the surface throwing the cloud of spray and showing 40 or 50 feet of his length.
Wednesday, the 30th. This is the day set for the United States and Mexican governments to meet in San Diego to start marking the boundary line. We have the United States Commissioner (Col. Weller[124]) and his team onboard; we won't reach San Diego until the day after tomorrow (Friday), which obviously violates the treaty, and we'll see what that leads to. We've been dealing with strong headwinds all the way from Panama, and for the last 24 hours, it’s been almost a gale, so we haven't made very good time. We had another amazing sighting of a whale today, being surrounded by a pod of them spouting in every direction with our course right alongside one, within I’d guess 50 feet of the ship. It was an incredible sight when it surfaced, sending up a cloud of spray and revealing 40 or 50 feet of its length.
Thursday 31st. We are plodding along and shall probably reach San Diego to-morrow. Saw plenty of whale to-day. Had the laugh on 4 or 5 of the passengers who were in the habit of hooking from the galley. The cook baked a pie containing tartar emetic. They stole it and of course had occasion to cast up their accounts.
Thursday 31st. We're making our way and will likely get to San Diego tomorrow. We saw a ton of whales today. Had a good laugh at 4 or 5 passengers who liked to sneak food from the kitchen. The cook baked a pie with tartar emetic in it. They stole it and, of course, ended up regretting it.
Friday, June 1st. We made San Diego today before it was noon and landed Colonel Weller and party, during which stay one of our crew ran away. We left about 2 P.M. again and hope to reach Francisco Sunday night.
Friday, June 1st. We arrived in San Diego today before noon and dropped off Colonel Weller and his group, during which one of our crew members ran away. We left again around 2 P.M. and hope to reach San Francisco by Sunday night.
Saturday 2nd. We found this morning that we were short of coal, but after looking about discovered several tons which we knew nothing of—a culpable neglect of the chief engineer, I should think. With prudence and using spars and other loose stuff about the vessel we hope to reach Francisco. We have had strong head winds to-day and made Point Conception about 2 o’clock, where it always blows a gale, but we weathered it. The coast about the Point presents a beautiful prospect of table land and high mountains in the rear. There is but little vegetation—no trees except occasionally[297] a cluster with patches of grass. The plains are covered with herds of wild cattle.
Saturday 2nd. This morning, we realized we were low on coal, but after searching around, we found several tons that we hadn’t known about—probably due to the chief engineer's careless oversight. With some caution and by using spars and other loose materials on the ship, we’re hoping to reach Francisco. We faced strong headwinds today and reached Point Conception around 2 o’clock, where it always gusts fiercely, but we managed to get through it. The coast near the Point offers a stunning view of flat land and tall mountains behind it. There’s not much vegetation—only a few clusters of trees here and there with patches of grass. The plains are dotted with herds of wild cattle.
Sunday 3d. We have had to give up our berths to make fuel for the engine. With the aid of them we hope to reach Francisco by 2 o’clock to-night. We have seen any quantity of whale to-day.
Sunday 3rd. We have had to give up our spots to provide fuel for the engine. With their help, we hope to reach Francisco by 2 o’clock tonight. We’ve seen a lot of whales today.
Monday 4th. We arrived at Francisco about 6 this morning after burning every thing loose about the vessel. The bay is a splendid one and the entrance puts me in mind of New York. The tide was going out and there was a terrible commotion of the water. The town is a small place yet but alive with persons. We are not discouraged about “the diggings” from what we hear. This is the windiest place I ever saw—worse than Unadilla Centre. We pitched our tents and remained here until Saturday 9th, when we left for the diggings intending to remain at Sacramento City a few days. We left Francisco about 5 o’clock and sailed up the bay about 30 miles and cast anchor for the night. For what reason I know not, but on endeavoring to raise the anchor on Sunday 10th morning, we could not do it and were obliged to cut the chain and go on.
Monday 4th. We arrived in San Francisco around 6 this morning after clearing everything loose from the ship. The bay is beautiful, and the entrance reminds me of New York. The tide was going out, creating a huge upheaval in the water. The town is still small but bustling with people. We're not discouraged about "the diggings" from what we've heard. This is the windiest place I've ever seen—worse than Unadilla Center. We set up our tents and stayed here until Saturday 9th, when we headed for the diggings, planning to stay in Sacramento City for a few days. We left San Francisco around 5 o'clock, sailed about 30 miles up the bay, and anchored for the night. For reasons I don't know, when we tried to raise the anchor on Sunday morning the 10th, we couldn't do it and had to cut the chain to move on.
Monday 11th. We had a dead calm to-day and only made five miles.
Monday 11th. We had a complete calm today and only covered five miles.
Tuesday 12th. We passed a very uncomfortable night last night. It rained all night and we all were wet through and, to add to our discomfort, the calm has continued all day and our provisions are[298] getting low. “I’m going to Sacramento with my banjo on my knee.” I can realize that song now.
Tuesday 12th. We had a really uncomfortable night last night. It rained all night and we were all soaked, and to make things worse, the calm has lasted all day and our supplies are getting low. “I’m going to Sacramento with my banjo on my knee.” I get that song now.
Wednesday 13th. The calm still continues and we have been trying to warp up, but haven’t made but a mile or two. I know not what we shall do, for starvation is staring us in the face. Hurrah! our agent went ashore this morning and walked to a small ranch and bought a small piece, 2 or 3 pounds; gave two dollars for it which will prevent our starving a day or two longer. What makes our situation more horrible are the clouds of mosquitoes. I never saw mosquitoes before so large and you cannot get away from them; every man’s face and hands look like puff balls.
Wednesday 13th. The calm continues, and we’ve been trying to move forward, but we’ve only covered a mile or two. I’m not sure what we’re going to do, because starvation is looming over us. Hurrah! Our agent went ashore this morning, walked to a small ranch, and bought a small amount, 2 or 3 pounds; he paid two dollars for it, which will keep us from starving for a couple more days. What makes our situation even worse are the swarms of mosquitoes. I’ve never seen mosquitoes this big before, and you can’t escape them; everyone’s face and hands look like puffy balls.
Thursday 14th. The wind has served us very well to-day—at least until about three P.M., when we came into a bend in the river, when it was ahead and we had to warp again. But just before we had got through the bend the wind caught us and away we went down stream, losing all we had gained and brought up at a tree on the opposite side of the river where we tied up for the night and I went ashore with my blankets and slept under a splendid oak tree—the first good night’s rest I have had on the trip.
Thursday 14th. The wind has been really good to us today—at least until about 3 PM, when we reached a bend in the river and it was blowing right at us, forcing us to pull ourselves along again. But just before we got through the bend, the wind picked up and we sped down the river, losing all the progress we’d made and ended up at a tree on the other side of the river where we anchored for the night. I went ashore with my blankets and slept under a beautiful oak tree—the first good night's sleep I've had on this trip.
Friday 15th. By warping this morning a short distance we succeeded in getting the wind in our favor and we finally have reached our destination, Sacramento City, composed of two framed buildings and some 200 cloth ones and tents. The news[299] we get here is as good as I looked for, but all of our baggage is a dead weight pretty much, as it will cost us more to get it to the mines (50 dollars a hundred) than it is worth and they ask 4 dollars a barrel per month for storing. We shall sell what we can and leave the rest.
Friday 15th. By maneuvering this morning a short distance, we managed to get the wind in our favor and finally arrived at our destination, Sacramento City, which consists of two framed buildings and about 200 cloth structures and tents. The news[299] we hear here is just as good as I expected, but all of our baggage is essentially dead weight since it will cost us more to transport it to the mines (50 dollars per hundred) than it’s worth, and they charge 4 dollars per barrel each month for storage. We will sell what we can and leave the rest.
Tuesday 19th. Five of us started to-day for the Middle Fork of the American river the balance remaining at Sacramento City. We travelled four miles and camped for the night under a splendid oak tree and we were well serenaded by a pack of prairie wolves.
Tuesday 19th. Five of us set out today for the Middle Fork of the American River, while the rest stayed in Sacramento City. We traveled four miles and camped for the night under a beautiful oak tree, accompanied by the sounds of a pack of prairie wolves serenading us.
Wednesday 20th. We have had a day’s walk in a broiling sun through an oak opening as level as a floor and have travelled 20 miles where there is no water. We met a man who showed us a lump of gold weighing 49 ounces, taken out a few days since. We have 25 miles to make to-morrow to reach Sutter’s Mill, and I dread it for my feet are both blistered.
Wednesday 20th. We walked all day in a scorching sun through a flat oak grove and covered 20 miles without any water. We met a guy who showed us a 49-ounce chunk of gold he dug up a few days ago. We have 25 more miles to go tomorrow to reach Sutter’s Mill, and I’m dreading it because both of my feet are blistered.
Thursday 21st. We have only made 15 miles to-day over a hilly road and have had fine sport shooting game along the road. The country is full of wild animals, particularly wolves. We saw four this morning within 40 rods of each other. I suppose they were after a deer which was near them.
Thursday 21st. We only traveled 15 miles today on a hilly road and had a great time hunting game along the way. The area is teeming with wildlife, especially wolves. We spotted four of them this morning within 40 rods of each other. I assume they were after a deer that was nearby.
Friday 22d. We reached Sutter’s Mill (Coloma) about one o’clock to-day and found it like the other towns, a lively place of cloth houses and the hottest place I ever saw. I think the thermometer[300] stands to-day 130° in the shade. I thought Panama was hot but this is ahead of it. We were disturbed last night between 11 and 12 by a person we took to be an Indian and we thought best to keep watch the balance of the night, each one to take his turn for an hour, but we had no further trouble.
Friday the 22nd. We got to Sutter’s Mill (Coloma) around one o’clock today and found it just like the other towns—a bustling place filled with wooden houses and the hottest place I’ve ever seen. I think the thermometer[300] reads 130° in the shade today. I thought Panama was hot, but this beats it. We were disturbed last night between 11 and 12 by someone we thought was an Indian, so we figured it was best to keep watch for the rest of the night, taking turns for an hour, but we didn't have any more trouble.
Saturday 23d. We have been out to try our washer to-day and have washed out about 8 dollars—very good for raw hands, I think.
Saturday 23rd. We went out today to try our washer and washed about 8 dollars' worth—really good for beginners, I think.
Monday 25th. We have been out to-day again and had better luck, having got 34 pwts. and 3 grains.
Monday 25th. We went out again today and had better luck, getting 34 pwts. and 3 grains.
Thursday 26th. Started for the Middle Fork and arrived on
Thursday 26th. Set out for the Middle Fork and arrived on
Thursday 28th; nothing occurring on the road worthy of note. One of our company went out with his pan and was gone about three hours and brought back 9 pwts. 11 grains of gold. I thought I had seen a wild, desolate region before, but it was a mistake. Here we are hemmed in by towering mountains, the thermometer from 100° upwards and snow in sight.
Thursday 28th; nothing happened on the road that’s worth mentioning. One of our group went out with his pan and was gone for about three hours, coming back with 9 pounds and 11 grains of gold. I thought I had seen a wild, desolate area before, but I was wrong. Here we are surrounded by towering mountains, the thermometer reading over 100° and snow visible in the distance.
Friday 29th. We have been at work to-day, at least three of us, and have done very well; made 7 ounces, 8 pwts. and 18 grains. There is gold enough here but it requires very hard labor to get it.
Friday 29th. Three of us worked today, and we did really well; we got 7 ounces, 8 pennyweights, and 18 grains. There’s plenty of gold here, but it takes a lot of hard work to extract it.
October 26th. We left the mines about the 1st of October and I made my way down to San Francisco where it was my intention of wintering, but there are more of my profession than patients and I shall make my way home as fast as possible.
October 26th. We left the mines around October 1st, and I headed down to San Francisco where I planned to spend the winter. However, there are more people in my profession than there are patients, so I’ll head home as quickly as I can.
Thursday 1st November. We left San Francisco to-day at 1 o’clock P.M. and made the port of Monterey the following day about 1 P.M. from which port we sailed about 4 P.M. and have had a rain storm since and it still (Saturday 3rd) continues to rain.
Thursday, November 1st. We left San Francisco today at 1:00 P.M. and arrived at the port of Monterey the next day around 1:00 P.M. From there, we set sail again around 4:00 P.M. and have been experiencing a rainstorm since; it’s still raining (Saturday, 3rd).
Sunday 4th. The rain ceased about 10 last evening when it cleared away and the wind changed into the north-west. We spread our sails and we are now speeding away by the united aid of wind and steam, but with nothing to relieve the aggravating ennui of a sea voyage except the western coast of California and Mexico which being a dreary, barren waste, gives but little relief. However, the cheering thought that I am on my way and with good fortune shall soon find dear friends and more than these my own Julia, makes my heart leap for joy. God speed the vessel.
Sunday 4th. The rain stopped around 10 last night, and the skies cleared as the wind shifted to the northwest. We set our sails, and now we’re making good speed with a combination of wind and steam, but there’s nothing to break the tedious boredom of a sea voyage except the dull, desolate coastline of California and Mexico, which offers little distraction. However, the uplifting thought that I’m on my way and, with some luck, will soon see dear friends—and especially my own Julia—fills my heart with joy. May the journey be swift.
Monday 5th. We made the port of San Diego last evening where we had to take in a new supply of coal which detained us till this evening. Our next port is Mazatlan.
Monday 5th. We arrived at the port of San Diego last night where we had to take on a new supply of coal, which delayed us until this evening. Our next stop is Mazatlan.
Tuesday 6th. Nothing of note except fine weather and we are getting into a warmer climate.
Tuesday 6th. Nothing special to report except that the weather is nice and we're moving into a warmer climate.
Wednesday 7th. I have had to witness a scene to-day which I hope never to be obliged to see again—a burial at sea. The earthly remains of an only son, the pride of doting parents in New York, were committed to the mighty deep—a horrible sight to me. God grant that I may be allowed to get back to mother earth when I die, let that be where it will, among friends or foe; I care but little; but give me a tenement in the bosom of earth.
Wednesday 7th. I had to witness something today that I hope I'll never have to see again—a burial at sea. The body of an only son, the pride of his loving parents in New York, was laid to rest in the vast ocean—a terrible sight for me. I hope I'm allowed to be buried in the ground when I die, wherever it may be, among friends or enemies; it doesn't matter much to me, but just give me a place in the earth.
Saturday 13th. We made the port of Mazatlan[125] about 10 A.M. where passengers were to be allowed to go ashore and some had left in the small boats when a British naval officer came aboard and brought the news of the cholera being ashore and of course we were not permitted to leave.
Saturday 13th. We arrived at the port of Mazatlan[125] around 10 AM where passengers were supposed to be allowed to go ashore, and some had already left in the small boats when a British naval officer came aboard to inform us that cholera was on land, and of course, we were not allowed to leave.
Sunday 11th. We made the port of San Blas about 10 A.M. but did not remain long.
Sunday 11th. We arrived at the port of San Blas around 10 AM but didn't stay long.
[Here the diary abruptly ends. Three day’s later the ship must have reached Acapulco, on leaving which point Dr. Halsey became dangerously ill of fever and for nine days was unconscious, as described by him in a previous chapter. During the remainder of the voyage home he was never able[303] to complete these notes of his trip. When again he took up the unfinished task, more than forty years had passed over his head and when he finally completed it he had reached almost the end of his allotted days.]
[Here the diary abruptly ends. Three days later the ship must have reached Acapulco, after which Dr. Halsey became seriously ill with a fever and was unconscious for nine days, as he mentioned in a previous chapter. For the rest of the journey home, he was never able[303] to finish these notes about his trip. When he finally picked up the unfinished task again, more than forty years had passed, and by the time he completed it, he was nearing the end of his life.]
EDITORIAL NOTE—ILLNESS AND DEATH.
After the attack of Chagres fever Dr. Halsey continued through life a man in robust health. The only subsequent illness he ever had was the last. He wrote as follows in a letter of January, 1886:
After the Chagres fever attack, Dr. Halsey went on to live a life in great health. The only illness he experienced after that was his last one. He wrote the following in a letter from January 1886:
“Three years more bring me to seventy years of age. I have good reason for feeling that I may not reach that period, and as time develops the truth of my views I can dispose of my affairs to better advantage than executors could. I am perfectly aware that my right kidney is affected with disease. I have been conscious of it for two years and have kept it measurably in abeyance, but it is gradually making progress. I have lost flesh within that time in very marked degree. I weigh less than 180, whereas I have been up to 212.
"Three more years will bring me to seventy. I have every reason to believe I might not make it that far, and as time goes on, I realize I can manage my affairs better than any executors could. I'm fully aware that my right kidney has some issues. I've known about it for two years and have managed to keep it under control, but it's slowly getting worse. I've noticeably lost weight during this time. I weigh less than 180 pounds now, while I used to weigh up to 212."
“I tell you this, not to alarm you, as it is only to be looked for as a final result some time in the future, though serious enough to warn me to put my house in order. I can keep the disease under control for some time probably, and as long as I can do so, prefer to remain in business. I have no fears of death or the future. With my children all fitted for life and well situated, my life work is finished[304] and I am ready to yield to the universal demand of nature. I feel that I have lived not wholly in vain; that the world in some small degree may have been benefited. Although conscious that I have not filled the full measure of what might have been, want of training and guidance after I was left an orphan, is in a measure to be charged with the shortcomings. I am thus frank with my boys.”
“I’m sharing this with you not to scare you, as it’s just something to expect as a final outcome at some point in the future, though it’s serious enough to remind me to get my life in order. I can probably keep the illness under control for a while, and as long as I can do that, I’d rather stay in the game. I don’t fear death or what’s next. With my kids all set for life and doing well, I feel like my life’s work is complete[304] and I’m ready to accept what nature demands. I believe I haven’t lived entirely in vain; that the world may have benefited in some small way. Even though I know I haven’t achieved everything I could have, the lack of training and guidance after I became an orphan contributes to my shortcomings. I’m being honest with my boys.”
After the last chapter of his Reminiscences had appeared in “The Unadilla Times” his health failed alarmingly. He wrote on Jan. 17, 1891: “I have lost ground in a quite marked way during the last week including the sense of feeling in my right foot. A little exertion exhausts me. To the Post Office and back is about all I can do. I feel that my worldly career is nearly ended, though I hope to see the Spring.” Three days later he wrote in what is probably his last letter: “If I lose ground as fast as I have lost it in the past two weeks, my stay here is short. I have my own affairs arranged in as good shape as possible, [he had made his will between the writing of these letters and had written out his wishes in regard to the funeral] and am ready to submit to the inevitable at any time.”
After the last chapter of his Reminiscences was published in “The Unadilla Times,” his health deteriorated rapidly. He wrote on January 17, 1891: “I have noticeably lost ground in the past week, including feeling in my right foot. A little effort wears me out. Going to the Post Office and back is about all I can manage. I feel that my worldly career is almost over, though I hope to see Spring.” Three days later, he wrote what is probably his final letter: “If I continue to lose ground as quickly as I have in the past two weeks, my time here will be short. I have arranged my affairs as well as I can, [he had made his will between writing these letters and had outlined his wishes for the funeral] and I am ready to accept the inevitable at any time.”
A few days before the end came, he was heard to say: “I am content enough, and yet I could have wished to visit Fred”—a reference to his son Frederick A. Halsey, detained at his home in Sherbrooke, Canada, by illness in his own family. His esteemed friend of many years, Dr. Paris Garner[305] Clark, was now in constant attendance, visiting him each day and several times was called in the late hours of the night. During the last week he lost ground with unexpected rapidity, but on Sunday, February 15th, was able to sit up and dictate some final instructions as to his Reminiscences.
A few days before the end came, he was heard to say: “I’m content enough, but I wish I could have visited Fred”—referring to his son Frederick A. Halsey, who was stuck at home in Sherbrooke, Canada, due to illness in his family. His long-time friend, Dr. Paris Garner[305] Clark, was now by his side all the time, visiting every day and being called in during the late hours of the night several times. During the last week, he deteriorated unexpectedly quickly, but on Sunday, February 15th, he was able to sit up and dictate some final instructions for his Reminiscences.
The end came on Tuesday the 17th. After a night of peaceful sleep, in the early forenoon of a beautiful winter’s day, the sky blue and cloudless, the earth white with snow, he passed away as if in a sleep. Among his final words were these: “I am going, going; but we have had a happy life. God bless you all.”
The end came on Tuesday the 17th. After a night of peaceful sleep, in the early morning of a beautiful winter day, with a clear blue sky and white snow on the ground, he passed away as if he were just falling asleep. Among his last words were these: “I’m going, going; but we’ve had a happy life. God bless you all.”
The approach of dissolution, which he had noted with professional discernment from week to week and day to day was thus accepted in the spirit in which he had performed the duties of life—without fear and with a manly heart.
The approach to letting go, which he had observed with keen insight week after week and day after day, was accepted in the same spirit in which he had carried out the responsibilities of life—without fear and with courage.
That serene ending has often reminded me, as indeed his whole life reminds me, seen now from afar, of some lines by Walter Savage Land or to whom, in temperament and character, he had one or two points of close resemblance:
That calm ending has often made me think, just like his entire life does, seen from a distance, of some lines by Walter Savage Land or of someone to whom, in temperament and character, he shared one or two close similarities:
The burial services were held at the family residence on the afternoon of Thursday, February 19th, when the Rev. Dr. R. N. Parke read the[306] twelfth chapter of Ecclesiastes and prayers for the family and others present. Judge Gaius L. Halsey of Wilkes-Barre, Pa., a nephew and namesake of whom he was very fond, delivered an address. The day was cold, clear and still, sun and snow filling the world with light. Because of ice on the sidewalks, the procession passed up the centre of the street—a line that reached from the doorway of his home to the old churchyard path. When the mound had been raised up, evergreen boughs were made to cover it. On the following morning the ground was wrapped in a light covering of newly fallen snow from which rose up the large mound, the evergreens concealed beneath the mantle of white.
The burial services took place at the family home on the afternoon of Thursday, February 19th. Rev. Dr. R. N. Parke read the [306] twelfth chapter of Ecclesiastes and offered prayers for the family and everyone who attended. Judge Gaius L. Halsey from Wilkes-Barre, Pa., a nephew and namesake he was very fond of, gave a speech. The day was cold, clear, and calm, with sunshine and snow brightening the surroundings. Due to icy sidewalks, the procession traveled down the center of the street, forming a line that stretched from the front door of his home to the path leading to the old churchyard. Once the mound was raised, evergreen branches were placed over it. The next morning, the ground was covered with a light layer of freshly fallen snow, under which the large mound and evergreens were hidden beneath a blanket of white.
“Let me not mourn for my father; let me do worthily of him; let me walk as blamelessly through this shadow world.”
“Don’t let me grieve for my father; let me honor him with my actions; let me navigate this uncertain world with integrity.”
[2] Of events in this valley before and during the Revolution, the author has written in detail in the volume entitled “The Old New York Frontier: Its Wars with Indians and Tories, its Missionary Schools, Pioneers and Land Titles, 1616-1800,” published in the spring of 1901 by Charles Scribner’s Sons. Many authorities for the information contained in the present volume will be found in the Bibliography appended to “The Old New York Frontier.” Others are indicated here in the text.
[2] The author has provided a detailed account of events in this valley before and during the Revolution in the book titled “The Old New York Frontier: Its Wars with Indians and Tories, its Missionary Schools, Pioneers and Land Titles, 1616-1800,” which was published in the spring of 1901 by Charles Scribner’s Sons. You can find many references for the information in this volume in the Bibliography attached to “The Old New York Frontier.” Additional sources are mentioned in the text here.
It is proper to explain that the contents of this volume originally formed a part of the manuscript of “The Old New York Frontier.” In seeking a publisher for that work, with a view to its general sale through the book trade, the author decided to reserve these village chapters for publication in their present form, their interest being local rather than general.
It’s important to note that the contents of this volume were originally part of the manuscript for “The Old New York Frontier.” When looking for a publisher for that work, aiming for broader sales in the book market, the author chose to hold back these village chapters for publication in their current form, as their interest is more local than general.
[3] The information on which this is based was supplied in 1892 by Mr. Lee B. Cruttenden, County Clerk of Otsego, who took much trouble in making the investigations that were necessary.
[3] The information this is based on was provided in 1892 by Mr. Lee B. Cruttenden, the County Clerk of Otsego, who went to great lengths to carry out the necessary investigations.
[6] A third paper called the Unadilla Herald was started a few years later with William H. Hawley as editor. It lived about a year. Nearly ten years afterwards, or in 1855, the Unadilla Times made its appearance with a Scotchman from Schoharie for its editor. He was succeeded by E. S. Watson, and Mr. Watson, in 1857, by George B. Fellows, who made a longer stay, conducting the paper until the close of the Civil War, when followed in their turn George E. Beadle, Gilbert A. Dodge, A. J. Barlow, William H. Parsons, E. S. Little, Robert F. Sullivan, Benjamin P. Ripley and George D. Raitt.
[6] A third newspaper called the Unadilla Herald was launched a few years later with William H. Hawley as the editor. It lasted about a year. Almost ten years later, in 1855, the Unadilla Times was established with a Scotchman from Schoharie as its editor. He was followed by E. S. Watson, and then in 1857, George B. Fellows took over, staying on longer and running the paper until the end of the Civil War. After him came George E. Beadle, Gilbert A. Dodge, A. J. Barlow, William H. Parsons, E. S. Little, Robert F. Sullivan, Benjamin P. Ripley, and George D. Raitt.
[7] Another town named after Unadilla lies in Otoe County, Nebraska. It was laid out by men who formerly lived in the older town, the first house being erected there in 1872.
[7] Another town named Unadilla is located in Otoe County, Nebraska. It was established by people who previously lived in the older town, with the first house built there in 1872.
[8] Originally called Milfordville and changed to Oneonta in 1830. Early land papers spell the word Onahrichton. Richard Smith wrote it Onoyarenton.
[8] Originally named Milfordville, it was changed to Oneonta in 1830. Early land documents spelled it Onahrichton. Richard Smith referred to it as Onoyarenton.
[10] As to the identity of this bacchanalian stream, it may be said that Solomon Martin and Dr. Huntington before 1800 had had licenses to sell liquor near Martin Brook, while Daniel Bissell’s hotel, the first in Unadilla, stood close to the creek that crosses Main Street near S. D. Bacon’s home. It seems probable that the latter stream is the one referred to.
[10] Regarding the identity of this party-loving stream, it can be noted that Solomon Martin and Dr. Huntington had licenses to sell alcohol near Martin Brook before 1800, while Daniel Bissell’s hotel, the first in Unadilla, was located close to the creek that runs across Main Street near S. D. Bacon’s home. It seems likely that this is the stream being referred to.
[12] The family to which Major Fellows belonged had interesting connection with the Revolution. A great uncle of his, John Fellows, served in the French and Indian war, was a member of the Massachusetts Provincial Congress in 1775, and when news of the battle of Lexington reached his home in Sheffield commanded a regiment which departed the next morning for the scene of conflict. In 1773 he was one of the Berkshire committee appointed to take into consideration the grievances of America against England. The report they drew up declared that Americans were “entitled to all the privileges and liberties of native-born British subjects, including the undisturbed enjoyment of their lives, liberty and property.” This interesting declaration is more than two years older than the one drawn up at the Mecklenburgh, North Carolina, which in turn is older than the immortal one drawn up by Thomas Jefferson in 1776.
[12] The family that Major Fellows was a part of had a fascinating connection to the Revolution. His great-uncle, John Fellows, fought in the French and Indian War, was a member of the Massachusetts Provincial Congress in 1775, and when he heard about the Battle of Lexington, he led a regiment that left the next morning to join the conflict. In 1773, he was part of the Berkshire committee that looked into America’s grievances against England. The report they created stated that Americans were “entitled to all the privileges and liberties of native-born British subjects, including the undisturbed enjoyment of their lives, liberty, and property.” This notable declaration is over two years older than the one from Mecklenburgh, North Carolina, which is in turn older than the famous one drafted by Thomas Jefferson in 1776.
[13] This word is of German origin. Binnen, meaning inner, has often been combined with gewasser, zee and other aqueous terms, as in the case of the Ulster County Binnewater and Great Binnewater. Binekill, or more properly Binnekill, means therefore an inner creek. The word could hardly have come from Connecticut. Perhaps it is ante-Revolutionary and was bestowed by some of the German settlers in the valley, who on Brant’s arrival fled to German Flatts and Æsopus. Daniel Bissell, however, who had interests at German Flatts, may have found the term applied to such a stream at that place and then adopted it himself.
[13] This word comes from German. "Binnen," meaning inner, has often been used with "gewasser," "zee," and other water-related terms, as seen in the names Ulster County Binnewater and Great Binnewater. "Binekill," or more accurately "Binnekill," thus refers to an inner creek. The word likely didn’t originate from Connecticut. It might be from before the Revolution, given to the area by some of the German settlers in the valley who fled to German Flatts and Æsopus upon Brant’s arrival. However, Daniel Bissell, who had interests in German Flatts, might have encountered the term for such a stream there and then adopted it for his use.
[14] During the War of 1812, while going down the river with a raft of lumber with a man named Cooper, a Mason from Bainbridge, then called Jericho, George Crooker and Mr. Cooper were captured by the British and taken before Admiral Sir George Cockburn. Cooper ventured to give Cockburn the Masonic sign, hoping to secure release. Both men were discharged and returned home, attributing their good fortune to Mr. Cooper’s membership in the Masonic Order. In the following year Cockburn returned to England. Napoleon had just been overthrown at Waterloo and to Cockburn was assigned the duty of conveying the fallen Emperor into exile at St. Helena. He remained in St. Helena in charge of Napoleon as Governor of the island until the following summer. It seems proper to remark that Mr. Crocker’s friend in Jericho might have gone to St. Helena with his Masonic sign and helped Napoleon out of his difficulties.
[14] During the War of 1812, while traveling down the river with a load of lumber alongside a guy named Cooper, a Mason from Bainbridge, which was then called Jericho, George Crooker and Mr. Cooper were captured by the British and taken before Admiral Sir George Cockburn. Cooper took a chance and showed Cockburn the Masonic sign, hoping it would help them get set free. Both men were released and made it back home, believing that their good luck was thanks to Mr. Cooper’s membership in the Masonic Order. The following year, Cockburn returned to England. Napoleon had just been overthrown at Waterloo, and Cockburn was assigned the task of taking the fallen Emperor into exile at St. Helena. He stayed in St. Helena as the Governor in charge of Napoleon until the next summer. It seems worth mentioning that Mr. Crooker’s friend in Jericho might have gone to St. Helena with his Masonic sign and helped Napoleon out of his troubles.
[20] Mr. Birch died at his home north of the village in January. 1892. He was a stone mason and for several years was employed on the old Croton Aqueduct in New York city and on the Chenango Canal. He was one of the last survivors in this valley of those who had followed the river in the old rafting days.
[20] Mr. Birch passed away at his home north of the village in January 1892. He was a stone mason and worked for several years on the old Croton Aqueduct in New York City and on the Chenango Canal. He was one of the last survivors in this valley of those who had followed the river during the old rafting days.
[21] The name in England was originally written Sandys and is supposed to have been derived from a place in the Isle of Wight called Sande. Leaving Plymouth, Capt. Sands lived for a time in Taunton and then joined sixteen other persons in purchasing land on Block Island, where he lived until he died. During King Philips’s War he built a stone house of which use was made as a defense against the Indians. The place was twice plundered by the enemy. Three of his sons removed to the north shore of Long Island, purchasing a tract of land at the place now called Sands Point.
[21] The name in England was originally spelled Sandys and is believed to have come from a location in the Isle of Wight called Sande. After leaving Plymouth, Capt. Sands lived for a while in Taunton and then teamed up with sixteen others to buy land on Block Island, where he lived until his death. During King Philip’s War, he built a stone house that was used as protection against the Indians. The place was raided twice by the enemy. Three of his sons moved to the north shore of Long Island, purchasing a piece of land at what is now called Sands Point.
[22] The name Jericho came from the Vermont town of that name twelve miles east of Burlington and was bestowed upon the place by Vermont settlers.
[22] The name Jericho came from the Vermont town of the same name, located twelve miles east of Burlington, and was given to the area by Vermont settlers.
[23] In 1863, Governor Seymour appointed Colonel North to represent the State in Washington in matters affecting soldiers who were sick and wounded in hospitals. While holding this place in 1864, during an exciting Presidential campaign, he was accused of defrauding soldiers of their votes. At the trial he was completely vindicated. Horace Greeley in the Tribune declared that this was “positive and unconditional.” On his return home, a reception and dinner were given to him by citizens of the village and in Albany similar honors were bestowed upon him by Judge Amasa J. Parker. His name was prominently mentioned by Democratic leaders as the candidate for Governor at the next election and he was much urged to accept it, but he positively declined to do so, and when offered the Comptrollership declined that also.
[23] In 1863, Governor Seymour appointed Colonel North to represent the State in Washington regarding issues affecting soldiers who were sick and injured in hospitals. While serving in this role in 1864, during an intense Presidential campaign, he was accused of cheating soldiers out of their votes. At the trial, he was completely cleared of any wrongdoing. Horace Greeley in the Tribune stated that this was “positive and unconditional.” Upon his return home, the citizens of the village held a reception and dinner in his honor, and in Albany, similar accolades were given to him by Judge Amasa J. Parker. His name was widely mentioned by Democratic leaders as a candidate for Governor in the upcoming election, and he was strongly encouraged to accept it, but he firmly declined and also turned down the offer for the Comptrollership.
Colonel North was long in association with the leaders of the Democratic party in this state, being at one time Chairman of the Executive Committee. He came into close relations with Erastus Corning, Dean Richmond, Horatio Seymour, Sanford E. Church, Allen C. Beach, and John T. Hoffman. The party leaders often visited Unadilla to consult him, and on one memorable occasion Governor Seymour delivered a speech here which attracted several thousand people. His last official place was that of Canal Appraiser to which Governor Hoffman appointed him in 1870. He became president of the Board.
Colonel North had a long-standing connection with the leaders of the Democratic Party in this state, serving at one point as the Chairman of the Executive Committee. He developed close relationships with Erastus Corning, Dean Richmond, Horatio Seymour, Sanford E. Church, Allen C. Beach, and John T. Hoffman. The party leaders frequently came to Unadilla to consult with him, and on one memorable occasion, Governor Seymour gave a speech here that drew several thousand people. His last official position was Canal Appraiser, a role he was appointed to by Governor Hoffman in 1870. He eventually became the president of the Board.
For nearly twenty years Colonel North was Chairman of the Board of Trustees of Unadilla Academy and secured for it the endowment fund of $10,000. He built a reservoir on Kilkenny Hill and laid pipe down Clifton to Main Street where he set three hydrants giving fire protection to property within reach. The extensive system of village water works now existing was afterwards planned and built by his son Samuel S. North. For several years he was a director of the Albany and Susquehanna Railroad and through his efforts the bill making a State appropriation which finally secured the road was signed by Governor Seymour. Under his influence a law was passed by which nearly all the stone sidewalks in the village were laid by residents who secured credit for the same on their highway taxes. Personally Colonel North was a man of marked distinction, with appearance and address such as would have gained attention in any society.
For almost twenty years, Colonel North served as the Chairman of the Board of Trustees of Unadilla Academy and secured an endowment fund of $10,000 for it. He constructed a reservoir on Kilkenny Hill and installed pipes down Clifton to Main Street, where he set up three hydrants to provide fire protection for properties within reach. The extensive village water system that exists today was later planned and built by his son, Samuel S. North. He was a director of the Albany and Susquehanna Railroad for several years, and through his efforts, the bill for a State appropriation that ultimately secured the road was signed by Governor Seymour. Thanks to his influence, a law was passed allowing nearly all the stone sidewalks in the village to be laid by residents, who could then credit the cost against their highway taxes. Personally, Colonel North was a man of notable distinction, with an appearance and demeanor that would draw attention in any social setting.
[25] Earlier in the century the production of pot and pearl ashes had been a large industry. One acre of timber land would produce about two tons of potash.
[25] Earlier in the century, the production of pot and pearl ashes was a major industry. One acre of timberland could produce around two tons of potash.
[26] Mr. Beardsley’s home was in Cherry Valley. He served several terms as Member of Assembly and State Senator, and at one time presided over the Senate. He published his book in 1852, and the charm of its style, no less than its contents, is delightful.
[26] Mr. Beardsley lived in Cherry Valley. He served multiple terms as a Member of Assembly and as a State Senator, and he even presided over the Senate at one point. He published his book in 1852, and both its style and content are charming.
[27] This interesting prehistoric relic stood close to the river road leading to Sidney on the north side of the Susquehanna. The land was I believe part of the so-called “Church farm” that gift of Gouldsborough Banyar to St. Matthew’s already referred to, I well remember the pile of stones, but all trace of them has, I think, disappeared. The late William Frey of Sidney told me that when he was a boy living on the Hough farm an Indian one day arrived at the monument and added some stones to the pile—a pile of common field stones this “monument” was, but it might more properly be called a cairn. Asked why he did this, the Indian answered that if the act were not regularly done by one of his tribe, the Great Spirit would render the tribe extinct. Cairns like this were common among the Iroquois and are believed to have been closely associated with their firm faith in a future life.
[27] This intriguing prehistoric artifact was located near the river road leading to Sidney on the north side of the Susquehanna. The land was, I believe, part of the so-called "Church farm," a gift from Gouldsborough Banyar to St. Matthew’s, which has been mentioned before. I remember the pile of stones well, but I think all evidence of it has now disappeared. The late William Frey from Sidney once told me that when he was a boy living on the Hough farm, an Indian came to the monument one day and added some stones to the pile—this "monument" was really just a pile of ordinary field stones, but it could be more accurately described as a cairn. When asked why he did this, the Indian explained that if this act was not regularly performed by someone from his tribe, the Great Spirit would make the tribe extinct. Cairns like this were common among the Iroquois and are believed to have been closely linked to their strong belief in an afterlife.
[28] No longer an eddy, the railroad embankment having cut it off from the main channel of the river, and thus obliterated it. It was named from a negro called Pompey who formerly had lived there.
[28] No longer a small stream, the railroad embankment had cut it off from the main channel of the river, effectively eliminating it. It was named after a Black man called Pompey who used to live there.
[30] The orator was the father of the late Dr. Gaius L. Halsey of Unadilla—Dr. Gaius Halsey who then practiced medicine in Kortright. These extracts are taken from the oration as printed in the Delaware Gazette of Delhi on July 12th, 1826. In the same paper was printed the news of the death of Thomas Jefferson and John Adams which had occurred simultaneously on the very day when this Jubilee was celebrated.
[30] The speaker was the father of the late Dr. Gaius L. Halsey from Unadilla—Dr. Gaius Halsey, who practiced medicine in Kortright. These excerpts are from the oration as printed in the Delaware Gazette of Delhi on July 12th, 1826. The same paper also reported the deaths of Thomas Jefferson and John Adams, which happened on the very day this Jubilee was celebrated.
[32] William Darby, who came from Liberty, Sullivan Co., in about the year 1822, had endeavored to establish a paper in Unadilla with an office in the building where Dr. Huntington had had his store; but it lived only a short time.
[32] William Darby, who came from Liberty, Sullivan Co., around 1822, tried to start a newspaper in Unadilla with an office in the building where Dr. Huntington had his store; however, it only lasted a short time.
[35] One of several railroad projects started at that period to rescue the upper Susquehanna from the injury done it by the Erie Canal. None ever got beyond the charter stage.
[35] One of several railroad projects that began at that time to save the upper Susquehanna from the damage caused by the Erie Canal. None of them ever progressed beyond the charter stage.
[37] The Mohawk and Hudson railroad here referred to was the first steam railroad built on this continent for public uses,—that is, for a highway. It was begun in August, 1830, and by October, 1831, when these young men saw it, was carrying 387 passengers a day.
[37] The Mohawk and Hudson railroad mentioned here was the first steam railroad built on this continent for public use, essentially functioning as a highway. It started construction in August 1830, and by October 1831, when these young men observed it, it was transporting 387 passengers a day.
[40] After this was written, he was naturally pleased to be told that besides Queen Victoria, there were born in that year several men who rose to great distinction—John Ruskin, James Russell Lowell, Cyrus W. Field, Walt Whitman and Charles Kingsley.
[40] After this was written, he was naturally pleased to hear that, in addition to Queen Victoria, several notable men were born that year—John Ruskin, James Russell Lowell, Cyrus W. Field, Walt Whitman, and Charles Kingsley.
[41] Laurence Kortright, after whom this town was named, had obtained a large patent in that region late in the eighteenth century. He was a son of an old New York merchant and was himself a merchant in New York for many years. In a house which stands on land formerly part of the Kortright Farm in Harlem, New York city, the previous chapters in this volume and all those in “The Old New York Frontier” were written.
[41] Laurence Kortright, the namesake of this town, secured a large land grant in the area late in the 18th century. He was the son of an established merchant from New York and was also a merchant in New York for many years. The previous chapters in this volume, as well as all those in “The Old New York Frontier,” were written in a house located on land that was once part of the Kortright Farm in Harlem, New York City.
[42] Thomas’s line in England ran back from his father Robert to John (1529). The family were of the Golden Parsonage of Great Gaddesden (near Hemel Hempstead) in Hertfordshire, where Thomas Halsey was born and baptized. To his great grandfather the parsonage had been granted by Henry VIII in 1545. It is now the home of Thomas Frederick Halsey, a member of the British Parliament. The Hertfordshire family, it is conjectured, came originally from the manor of Lanesley in Cornwall, near Penzance, where the line has been carried back to 1189.
[42] Thomas’s family in England traces back from his father Robert to John (1529). They originated from the Golden Parsonage of Great Gaddesden (near Hemel Hempstead) in Hertfordshire, where Thomas Halsey was born and baptized. The parsonage was granted to his great-grandfather by Henry VIII in 1545. It is currently the residence of Thomas Frederick Halsey, a member of the British Parliament. It is believed that the Hertfordshire family originally came from the manor of Lanesley in Cornwall, near Penzance, where the lineage can be traced back to 1189.
[43] Dr. Joseph White was a native of Chatham, Connecticut, had served in the Navy during the Revolution and settled in Cherry Valley in 1787. His practice was so extensive that he was called to Albany and even to Buffalo. In 1817 he became president of the Fairfield Medical College.
[43] Dr. Joseph White was from Chatham, Connecticut, served in the Navy during the Revolution, and settled in Cherry Valley in 1787. His practice was so widespread that he was called to Albany and even Buffalo. In 1817, he became president of Fairfield Medical College.
[44] He went to Kortright in 1817 from Bainbridge where he had married Mary Church, a daughter of Richard Billings Church and granddaughter of Colonel Timothy Church, the pioneer who came from Vermont. He died on December 18th, 1835.
[44] He moved to Kortright in 1817 from Bainbridge, where he had married Mary Church, the daughter of Richard Billings Church and the granddaughter of Colonel Timothy Church, the pioneer who came from Vermont. He passed away on December 18th, 1835.
[46] The beginnings of Hartwick Seminary date from 1754 when the Rev. John C. Hartwick, the German Lutheran, born in Thuringia purchased for a hundred pounds his tract of land embracing the present town of Hartwick. By his will all his property was devoted to religious and educational purposes. In 1812 a building for the school was erected, and in 1815 it was opened with Dr. Ernest L. Hazelius as principal. In 1830, Dr. George B. Miller succeeded him as principal and remained until 1839.
[46] The origins of Hartwick Seminary go back to 1754 when Rev. John C. Hartwick, a German Lutheran from Thuringia, bought a piece of land that includes what is now the town of Hartwick for a hundred pounds. In his will, he dedicated all his property to religious and educational purposes. A school building was constructed in 1812, and in 1815 it opened with Dr. Ernest L. Hazelius as the principal. Dr. George B. Miller took over as principal in 1830 and served until 1839.
[47] Erastus Root, a native of Hebron, Connecticut, was a graduate of Dartmouth and settled in Delhi in 1796. He sat in the Legislature from 1798 to 1802 and was then four times elected to Congress, and later was several times sent again to the Assembly. From 1820 to 1822 he was Lieutenant-Governor of the state, in 1821 a delegate to the Constitutional Convention, in 1824 a member of the commission which codified and modified the laws of the state; was three times Speaker of the Assembly; again was State Senator in 1840-44, and for many years was Major-General of the State Militia. The latter office he held when these two boys from Kortright presented their letters of introduction. He was an ardent Democrat of the George Clinton type. The poet Halleck made reference to him in one of his works. General Root died in New York in 1846.
[47] Erastus Root, originally from Hebron, Connecticut, graduated from Dartmouth and moved to Delhi in 1796. He served in the Legislature from 1798 to 1802, was elected to Congress four times, and was later sent back to the Assembly several times. From 1820 to 1822, he was the Lieutenant Governor of the state, was a delegate to the Constitutional Convention in 1821, and participated in the commission that codified and updated the state laws in 1824. He served as Speaker of the Assembly three times, was a State Senator from 1840 to 1844, and for many years held the position of Major-General of the State Militia. He was in this role when two boys from Kortright came to present their letters of introduction. He was a passionate Democrat in the style of George Clinton. The poet Halleck mentioned him in one of his works. General Root passed away in New York in 1846.
[48] The Fairfield College was officially known as the College of Physicians and Surgeons of the Western District of New York. It had been established in 1809, and enjoyed a wide reputation for thirty or forty years. It was one of the first medical schools established in the United States—in fact it has been said to be the first. Its decline followed the establishment of rival schools at Geneva and Albany, and in 1844 its union with the Albany school took place.
[48] Fairfield College was officially known as the College of Physicians and Surgeons of the Western District of New York. It was established in 1809 and had a strong reputation for about thirty or forty years. It was one of the first medical schools founded in the United States—some even say it was the first. Its decline began with the founding of rival schools in Geneva and Albany, and in 1844, it merged with the Albany school.
[52] Amos Priest came to Unadilla as early as 1828 and probably before that time. He was, I believe from Catskill. His wife’s maiden name was Olmstead. She was from Sidney and long survived him.
[52] Amos Priest arrived in Unadilla as early as 1828, and likely even earlier. I believe he was from Catskill. His wife's maiden name was Olmstead. She was from Sidney and outlived him by many years.
[53] The Howard house had been built in 1812 by a Mr. Warren for his brother-in-law Hiram Benedict, Hiel E. Benedict’s father who died there. In 1831 the house was rented for a year by Commodore M. T. Woolsey who served in the Tripolitan war; commanded the war vessel Oneida on Lake Ontario in 1812; chased a British squadron for six days in 1813, and captured four vessels; commanded the frigate Constellation in the West Indies in 1824 to 1827; was in charge of the Pensacola Navy Yard in 1827-31; commanded the Brazillian station in 1832-34; had charge of the survey of Chesapeake Bay in 1836-37, and died in Utica in 1838. He has been described to me as “a bluff, sturdy sort of gentleman with a very pretty wife much younger than himself.” Fenimore Cooper, who served under him on Lake Ontario, wrote a sketch of his life. He has already been referred to by Henry C. Noble as presiding at the Fourth of July celebration in 1831.
[53] The Howard house was built in 1812 by Mr. Warren for his brother-in-law Hiram Benedict, who was Hiel E. Benedict’s father and died there. In 1831, the house was rented for a year by Commodore M. T. Woolsey, who served in the Tripolitan war; commanded the warship Oneida on Lake Ontario in 1812; pursued a British squadron for six days in 1813 and captured four vessels; commanded the frigate Constellation in the West Indies from 1824 to 1827; oversaw the Pensacola Navy Yard from 1827 to 1831; commanded the Brazilian station from 1832 to 1834; was in charge of the survey of Chesapeake Bay from 1836 to 1837, and died in Utica in 1838. He was described to me as “a hearty, solid gentleman with a much younger, very attractive wife.” Fenimore Cooper, who served under him on Lake Ontario, wrote a sketch of his life. Henry C. Noble has already mentioned him as presiding over the Fourth of July celebration in 1831.
[57] The house was built for Mr. Adams, by William J. Thompson. Until thirty or forty years ago the grounds embraced the entire space now bounded by Main, Martin Brook and Adams Streets and by the lane that passes the Dr. Joseph Sweet residence. They were attractively fenced in, had a well kept lawn, arbors, etc. Here Sunday school picnics were held and a delightful place it was. Within the house the Sunday school Christmas tree was often set up. Many happy childhood hours have I spent within that house and those grounds—waiting for Christmas presents, eating picnic luxuries and chasing fire-flies.
[57] The house was built for Mr. Adams by William J. Thompson. Until about thirty or forty years ago, the grounds covered the entire area now surrounded by Main, Martin Brook, and Adams Streets, as well as the lane that runs by Dr. Joseph Sweet's house. They were nicely fenced in, had a well-maintained lawn, arbors, and more. Sunday school picnics were held there, and it was a lovely spot. Inside the house, the Sunday school Christmas tree was often set up. I spent many happy childhood hours in that house and those grounds—waiting for Christmas presents, enjoying picnic treats, and chasing fireflies.
[58] The mason work on those houses was done by Edward Marble and Wheeler Warrener, with help from “Elder” Place. W. J. Thompson did some of the wood work. When Mr. Sands some years later purchased the Noble house, Mr. Thompson added for him the eastern part of wood and the veranda, etc., of the stone part.
[58] The masonry on those houses was done by Edward Marble and Wheeler Warrener, with assistance from “Elder” Place. W. J. Thompson handled some of the carpentry. When Mr. Sands purchased the Noble house a few years later, Mr. Thompson added the eastern wooden section and the veranda, among other elements, to the stone part.
[65] The rear portion of the dwelling is older than 1824. The front was added after 1828 by Edwin J. Smith, partner of L. B. Woodruff, and a brother-in-law of Sheldon Griswold. Colonel Griswold subsequently purchased the property.
[65] The back part of the house is older than 1824. The front was added after 1828 by Edwin J. Smith, who was a partner of L. B. Woodruff and the brother-in-law of Sheldon Griswold. Colonel Griswold later bought the property.
[67] Among the proprietors of this house have been Dr. Cone, a man named Dixon, James Williams, Moses Foster, Erastus Kingsley, Colonel Thomas Heath, Frederick A. Bolles and Chauncey Slade.
[67] The owners of this house have included Dr. Cone, a guy named Dixon, James Williams, Moses Foster, Erastus Kingsley, Colonel Thomas Heath, Frederick A. Bolles, and Chauncey Slade.
[68] It was standing in 1803, when Sampson Crooker bought it of the Bissells. A Mr. Robinson once lived in it and Judge Page was married there.
[68] It was still standing in 1803 when Sampson Crooker bought it from the Bissells. A man named Robinson once lived there, and Judge Page got married there.
[69] Mr. Ayers was a son of Jehiel Ayers and was born near Carr’s Creek. His mother was a sister of John M. Niles who was Postmaster General under Van Buren, and at another time United States Senator. Another brother of hers was the father of Samuel Niles.
[69] Mr. Ayers was the son of Jehiel Ayers and was born near Carr’s Creek. His mother was a sister of John M. Niles, who served as Postmaster General under Van Buren and was also a United States Senator at one point. Another brother of hers was the father of Samuel Niles.
[71] Oliver Buckley was the son of William Buckley and was born near Unadilla Centre in 1817. His father removed to Albany in 1822 and engaged in a mercantile pursuit. Oliver spent many years of his life on the Unadilla Centre farm and reared a large family of sons. His wife was the daughter of Judge Douglass of Franklin. His father came to Unadilla from Litchfield, Connecticut, by way of the Turnpike.
[71] Oliver Buckley was the son of William Buckley and was born near Unadilla Centre in 1817. His father moved to Albany in 1822 and got into business. Oliver spent many years of his life on the Unadilla Centre farm and raised a large family of sons. His wife was the daughter of Judge Douglass of Franklin. His father came to Unadilla from Litchfield, Connecticut, via the Turnpike.
[73] Of these persons, the only ones now living, I believe, are: Miss Veley, David Hanford, Samuel D. Bacon. Mrs. Curtis Gregory, Mrs. E. C. Belknap and C. W. Carpenter.
[73] Of these people, I believe the only ones still living are: Miss Veley, David Hanford, Samuel D. Bacon, Mrs. Curtis Gregory, Mrs. E. C. Belknap, and C. W. Carpenter.
[74] The father of Lewis and Edward Carmichael was William Carmichael who came to Unadilla about 1830. At the age of 16 he enlisted in the British service from Ireland, where he was born about 1785 and served for 16 years and 6 months, chiefly under Wellington. He was in the Peninsula campaign and witnessed the burial of Sir John Moore at Corunna. Returning from Spain with Wellington he took part in the battle of Waterloo where he was wounded by a French soldier with a bayonet. He then came to America with his regiment and at Plattsburg left the service.
[74] The father of Lewis and Edward Carmichael was William Carmichael, who arrived in Unadilla around 1830. At 16, he joined the British army in Ireland, where he was born around 1785, and served for 16 years and 6 months, mainly under Wellington. He participated in the Peninsula campaign and witnessed Sir John Moore's burial at Corunna. After returning from Spain with Wellington, he fought in the Battle of Waterloo, where a French soldier wounded him with a bayonet. He then came to America with his regiment and left the service in Plattsburgh.
[75] Mr. Wolcott was a son of Nathaniel Wolcott, one of the pioneer settlers on the Ouleout. He died in middle life. The first charge in the ledger was for services to Mr. Wolcott. It is dated April 17, 1840—thirteen days after Dr. Halsey’s arrival.
[75] Mr. Wolcott was the son of Nathaniel Wolcott, one of the early settlers on the Ouleout. He passed away in mid-life. The first entry in the ledger was for services provided to Mr. Wolcott. It’s dated April 17, 1840—thirteen days after Dr. Halsey arrived.
[77] On or near the site of the grist and saw mills built by the Tory John Carr before the Revolution. Here stood the first mills ever built in this part of the valley.
[77] On or near the location of the grist and saw mills constructed by the loyalist John Carr before the Revolution. Here were the first mills ever built in this area of the valley.
[78] John Butler was born in 1804 in Connecticut and came to Unadilla when a young man. At the time of his death, Dr. Halsey wrote a sketch in which he said Mr. Butler, in that “dense forest, rolled up a rude log cabin and started to hew himself out a farm which became one of the handsomest hill farms in the town.”
[78] John Butler was born in 1804 in Connecticut and moved to Unadilla as a young man. When he died, Dr. Halsey wrote a piece in which he noted that Mr. Butler, in that “thick forest, built a basic log cabin and began to carve out a farm that became one of the most beautiful hill farms in the town.”
[79] Dr. Halsey was six feet two inches in height, but towards middle life, gained in weight and thereafter until he was about 70, weighed considerably more than 200 pounds. I can never forget the proportions of his figure as I saw him after death when he lay against the parlor wall in a suit of black. Taller he seemed than ever, his shoulders broader, the chest more dome-like, the features more aquiline, the forehead more ample—altogether the stateliest human figure I had ever seen recumbent.
[79] Dr. Halsey was six feet two inches tall, but as he got older, he gained weight and by the time he was around 70, he weighed well over 200 pounds. I can never forget how he looked after he passed away when he was resting against the parlor wall in a black suit. He seemed taller than ever, his shoulders broader, his chest more rounded, his features more pronounced, and his forehead larger—overall, he had the most impressive human figure I had ever seen lying down.
[81] Daisy died while the object of his long devotion, Miss Lavantia Halsey, was attending school in Tarrytown-on-the-Hudson, a school to which he could not go with her.
[81] Daisy died while the person he had devoted himself to for so long, Miss Lavantia Halsey, was attending school in Tarrytown-on-the-Hudson, a school he couldn't attend with her.
[82] Dr. Odell had then been practicing in Sidney for seven years. He was a native of New Berlin where he had read medicine with Dr. Ross. He died in Unadilla in 1883, at the age of seventy-four. In the year 1839 when he settled in Sidney he married Mary A. Mulford of New Jersey.
[82] Dr. Odell had been practicing in Sidney for seven years. He was originally from New Berlin, where he studied medicine with Dr. Ross. He passed away in Unadilla in 1883 at the age of seventy-four. In 1839, when he moved to Sidney, he married Mary A. Mulford from New Jersey.
[83] Files of New York papers for those days show the wide extent of this fever. Horace Greeley’s Tribune, then eight years old, had a standing headline “The Golden Chronicle,” continued regularly on the first page, and each time filling about two columns with accounts of companies that were being organized in cities and small villages all over the Union.
[83] Files of New York newspapers from that time reveal the widespread excitement. Horace Greeley’s Tribune, which was eight years old, featured a recurring headline “The Golden Chronicle” on the front page, regularly taking up about two columns with stories of companies being formed in cities and small towns across the country.
[84] It was a panorama showing “California and the Gold Diggings” and had been introduced as a feature in the representation of a voyage around the world. Smith and Parkhurst were the proprietors. The entertainment was given at the Minerva Rooms No. 406 Broadway.
[84] It was a view depicting “California and the Gold Diggings” and had been included as part of a presentation about a trip around the world. Smith and Parkhurst owned it. The event took place at the Minerva Rooms, located at 406 Broadway.
[85] On the company’s books, now in possession of the treasurer’s son, A. H. Dresser of Plainville, Connecticut, appear other items of credit for sales as follows: one-half barrel of pork, $14; butchers’ knives, $77.50; 2 bottles of mustard, $3.75; beads and finger rings, $39.00; 1 basket champagne, $45.00; one case of gin, $40.00; one case of claret, $27.00; 18¼ pounds of pork, $18.25.
[85] On the company’s records, currently held by the treasurer’s son, A. H. Dresser of Plainville, Connecticut, there are additional credit items for sales as follows: half a barrel of pork, $14; butcher knives, $77.50; 2 bottles of mustard, $3.75; beads and finger rings, $39.00; 1 basket of champagne, $45.00; 1 case of gin, $40.00; 1 case of claret, $27.00; 18¼ pounds of pork, $18.25.
[86] The California had reached Panama on her first trip January 30, 1849. She had accommodations for a few more than one hundred, but took on board over four hundred and left behind many more. Steerage tickets were sold as high as $1,000. Many persons were glad to find beds in coils of rope. The steamer reached the harbor of San Francisco on February 28, “a day forever memorable in the annals of the State,” says Bancroft.
[86] The California arrived in Panama on her first trip on January 30, 1849. She had room for just over one hundred passengers but ended up taking on more than four hundred, leaving many others behind. Steerage tickets were sold for as much as $1,000. Many people were happy to find beds made from coils of rope. The steamer reached the harbor of San Francisco on February 28, “a day forever memorable in the annals of the State,” according to Bancroft.
[87] The company sailed from New York on February 23d. The Abrasia was a brig. For some years before the discovery of gold the Panama railroad scheme had been in process of getting born. That discovery at once accomplished the undertaking. Capital now was easily found and early in 1849, engineers were despatched to make the surveys and locate the land. This railroad became an enormously profitable enterprise and so remained until railroads were built across the continent further north. It was finally sold to the Canal Company originated by Ferdinand De Lesseps for some $20,000,000.
[87] The company left New York on February 23rd. The Abrasia was a brig. For several years before gold was discovered, the Panama railroad project was in the works. That discovery quickly made the project a reality. Investment was easy to find, and by early 1849, engineers were sent to conduct surveys and identify the land. This railroad became an incredibly profitable venture and remained so until railroads were built further north across the continent. It was eventually sold to the Canal Company founded by Ferdinand De Lesseps for about $20,000,000.
[88] After the Panama railroad was built Chagres ceased to have commercial importance and fell into decay, Aspinwall—twelve miles distant—having become the terminus of the railroad.
[88] After the Panama railroad was built, Chagres lost its commercial significance and began to decline, as Aspinwall—twelve miles away—became the endpoint of the railroad.
[89] The Chagres river is about thirty miles long. After the Trinidad flows into it, its depth is from 16 to 30 feet. Navigation of its upper part is interfered with by cataracts and rapids. It flows through a country of extraordinary fertility. The fever which takes its name from this stream is well known for its severity. From an attack of it, Dr. Halsey—as described further on—came near losing his life.
[89] The Chagres River is about thirty miles long. After the Trinidad flows into it, its depth ranges from 16 to 30 feet. Navigation in its upper section is hindered by waterfalls and rapids. It travels through an area of remarkable fertility. The fever named after this river is notorious for its intensity. Dr. Halsey, as described later, nearly lost his life due to an attack from it.
[90] Julius H. Pratt, who went up the river several weeks after Dr. Halsey, says in the Century magazine for April, 1891: “The river was broad and its bank low and covered with an impenetrable jungle. As night came on the stillness and darkness of that tropical wilderness were very impressive. The boatmen chanted monotonous songs to the dip of the oar and wild beasts on the shore responded with savage howls.”
[90] Julius H. Pratt, who traveled up the river a few weeks after Dr. Halsey, writes in the Century magazine for April, 1891: “The river was wide, and its banks were low, cloaked in thick jungle. As night fell, the silence and darkness of that tropical wilderness were striking. The boatmen sang repetitive songs to the rhythm of the oars, while wild animals on the shore answered with their fierce howls.”
[91] The reasons for stopping at Gorgona instead of proceeding on to Cruces appear from a statement in Bancroft’s “Central America” that early in 1848 cholera had broken out “in a malignant form” following the hurried crowds up the river and striking down victims by the score. Such was the death rate at Cruces, the head of navigation, that the second current of immigrants stopped at Gorgona in affright, thence to hasten away from the smitten river course.
[91] The reasons for stopping at Gorgona instead of moving on to Cruces come from a statement in Bancroft’s “Central America” that early in 1848, cholera had broken out “in a malignant form,” following the rushing crowds up the river and taking down victims by the dozens. The death rate at Cruces, the top of navigation, was so high that the next wave of immigrants stopped at Gorgona in fear, then rushed away from the afflicted river route.
[92] Panama is the oldest European city on the American continent. For centuries it was the great entrepot for Spanish trade with China and India. Its annals go back to 1518 when the old city was founded by Pedra Rias Pavila. In 1670 it was destroyed by the buccaneers under Morgan and when rebuilt a new site six miles distant was chosen.
[92] Panama is the oldest European city on the American continent. For centuries, it served as the main hub for Spanish trade with China and India. Its history dates back to 1518 when the old city was founded by Pedro Arias Dávila. In 1670, it was destroyed by buccaneers led by Morgan, and when it was rebuilt, a new site six miles away was chosen.
[95] Men who reached Panama late in the spring fared still worse. One of these was Collis P. Huntington who had come from Oneonta, where he had been for several years a prosperous village merchant. In October of the previous year, with the merchant’s keen appreciation of prices as affected by a larger demand and small supply, he had sent out to San Francisco a cargo of goods by way of Cape Horn, with the intention of following himself in the spring by the Panama route. He sailed from New York on March 15, 1849, and on reaching Panama was obliged to spend three months waiting for a steamer. During this enforced leisure he walked twenty times across the Isthmus and by various transactions in trade added several thousand dollars to his possessions. He finally set sail from Panama aboard the sailing ship Humboldt in company with about four hundred other persons. He did not go to the mines but engaged in trade in San Francisco where he made the acquaintance of Mark Hopkins, with whom he formed a partnership, the latter history of which is now a part of the history of the industrial development of this country.
[95] Men who arrived in Panama late in the spring had an even tougher time. One of them was Collis P. Huntington, who had come from Oneonta, where he had been a successful village merchant for several years. In October of the previous year, with the savvy understanding of how prices fluctuate due to higher demand and limited supply, he shipped a load of goods to San Francisco via Cape Horn, planning to follow in the spring using the Panama route. He left New York on March 15, 1849, and once he got to Panama, he had to spend three months waiting for a steamer. During this unexpected downtime, he crossed the Isthmus twenty times and made several thousand dollars through various trade deals. He eventually boarded the sailing ship Humboldt with about four hundred other people. Instead of heading to the mines, he turned to trading in San Francisco, where he met Mark Hopkins, with whom he formed a partnership that became a significant part of the history of the industrial development of this country.
[96] Mr. Pratt, who sailed aboard the Humboldt, in a Century article describes the class of passengers with whom he associated. “We found,” he says, “a promiscuous crowd from every nation under heaven, the predominating type being that of the American rough. The deck was so densely packed with men from stem to stern that we could scarcely move. Many were prostrate with sickness or supported by friends or lying in hammocks swung along the side rigging. All day long this crowd of men were scathing, swaying, quarrelling and cursing. No food was provided, and hunger and thirst gave an edge to the bad passions of the mob.”
[96] Mr. Pratt, who sailed on the Humboldt, describes the type of passengers he encountered in a Century article. “We found,” he says, “a mixed crowd from every corner of the world, with the majority being American toughs. The deck was so packed with people that we could hardly move. Many were lying down because they were sick, supported by friends, or resting in hammocks hung along the side. All day long, this crowd of men was shouting, swaying, arguing, and cursing. No food was provided, and hunger and thirst made their bad tempers even worse.”
[97] Captain Bailey had succeeded D. D. Porter, afterwards Admiral of the Navy, in command of the Panama, but Porter was aboard the ship on this voyage. Others on board who were to reach eminence in various callings were John B. Weller, William W. Gwin, afterwards United States Senator, from California; Jessie Benton, daughter of Thomas H. Benton, and the wife of John C. Fremont; Joseph Hooker, afterwards known as “Fighting Joe Hooker;” William H. Emory, afterwards a general; Hall McAllister, brother of Ward McAllister, and Lieutenant Derby, the humorist who wrote under the name of “Phoenix.”
[97] Captain Bailey took over from D. D. Porter, who later became Admiral of the Navy, in command of the Panama, but Porter was on the ship during this voyage. Others on board who would go on to achieve success in various fields included John B. Weller, William W. Gwin, who later became a United States Senator from California; Jessie Benton, the daughter of Thomas H. Benton and wife of John C. Fremont; Joseph Hooker, who would become known as “Fighting Joe Hooker;” William H. Emory, who later became a general; Hall McAllister, brother of Ward McAllister; and Lieutenant Derby, the humorist who wrote under the name “Phoenix.”
Porter was then thirty-six years old and had made a good record in the Mexican war. Hooker was a year older and his rank was that of assistant-adjutant general. Gwin had been in Congress nine years, but was yet to earn that title of Duke which came from his relations to Louis Napoleon in Mexico. Admiral Porter died on February 13, 1891, four days before the writer of these Reminiscences. The Panama remained for many years in active service between San Francisco and other Pacific ports. In 1876 she was a store ship at Acapulco.
Porter was thirty-six years old and had built a solid reputation during the Mexican War. Hooker was a year older and held the position of assistant-adjutant general. Gwin had been in Congress for nine years, but he still had not earned the title of Duke, which came from his connections to Louis Napoleon in Mexico. Admiral Porter died on February 13, 1891, just four days before the author of these Reminiscences. The Panama stayed in active service for many years, traveling between San Francisco and other Pacific ports. In 1876, she served as a store ship at Acapulco.
[99] The gambling tents in the mining towns became the principal places of resort. One of these tents later on paid a rental of $40,000 a year and $20,000 was known to be staked on the issue of a game of cards. A two-story frame building chiefly used for gambling purposes rented for $120,000 a year. A building known as the Parker House, at one time rented for $15,000 a month. It was then sublet for gambling purposes and made to return a handsome profit above the original lease.
[99] The gambling tents in the mining towns became the main hangout spots. One of these tents later paid $40,000 a year in rent, and it was known that $20,000 was bet on the outcome of a card game. A two-story frame building primarily used for gambling rented for $120,000 a year. A building called the Parker House once rented for $15,000 a month. It was then sublet for gambling purposes and generated a nice profit over the original lease.
[100] Prices fluctuated greatly in the years 1848-49-50, due to the inflexible rule of supply and demand. The highest prices appear to have been reached just before the first steamer arrived. Bancroft says flour sold as high as $800 a barrel. Sugar and coffee were $400 a barrel; a shovel, pair of boots or gallon of whiskey and many other things were $100 each. Eggs sold for $3 apiece. A doctor charged $100 or $50 or nothing for a visit. Cooks earned $25 a day. Butter was $6 a pound, and ale $8 a bottle. Mr. Pratt spent the winter of 1849-50 on the coast and gives figures to show the cost of living. He sold for $400 a cooking stove that cost him $60. A good workman could demand $16 a day. Boots that cost him $6 in New York would bring $100, and revolvers costing $20 would bring $150. A chicken could be sold for $16. Lumber brought $500 a thousand feet, but in the following year when mills had been started and the market overstocked he bought enough lumber to build a warehouse for the bare cost of freight.
[100] Prices went up and down a lot between 1848 and 1850 because of the unchanging rules of supply and demand. The highest prices were likely just before the first steamer arrived. Bancroft notes that flour sold for as much as $800 a barrel. Sugar and coffee were $400 a barrel; a shovel, a pair of boots, or a gallon of whiskey and many other items were $100 each. Eggs cost $3 each. A doctor charged $100, $50, or nothing for a visit. Cooks made $25 a day. Butter was $6 a pound, and ale cost $8 a bottle. Mr. Pratt spent the winter of 1849-50 on the coast and shared numbers to illustrate the cost of living. He sold a cooking stove for $400, which had cost him $60. A skilled worker could ask for $16 a day. Boots that cost him $6 in New York sold for $100, and revolvers that cost $20 went for $150. A chicken could be sold for $16. Lumber fetched $500 per thousand feet, but the following year, after mills had started and the market was flooded, he bought enough lumber to build a warehouse for just the cost of freight.
[101] In August, 1849, small vessels were so scarce that 10,000 or 12,000 persons were waiting in San Francisco for the means by which to reach the mines up and beyond the Sacramento.
[101] In August 1849, there were so few small boats available that 10,000 to 12,000 people were waiting in San Francisco for a way to get to the mines up near Sacramento.
[102] Mr. Bancroft affirms that “the great majority of diggers obtained little more than the means to live at the prevailing high prices, and many not even that. In 1852 the average yield in cash for the 100,000 men engaged in mining was only $600, or barely $2 a day, while wages for common laborers were twice or three times as much.”
[102] Mr. Bancroft states that “most miners barely earned enough to survive with the high prices at the time, and many didn’t even manage that. In 1852, the average earnings for the 100,000 men working in mining were only $600, which is just around $2 a day, while wages for regular laborers were two to three times higher.”
[103] Edmund B. Birch, a brother of Albert G. Birch of Unadilla, went to California in 1849, making the overland trip by way of Council Bluffs. Lyman Birch, another brother, started by the Panama route, but engaged to work for the railroad at Panama, then offering large inducements to labor which was scarce. Mr. Birch was taken ill with fever and returned home.
[103] Edmund B. Birch, brother of Albert G. Birch from Unadilla, headed to California in 1849, traveling overland via Council Bluffs. Lyman Birch, another brother, took the Panama route but decided to work for the railroad in Panama, which was offering attractive opportunities due to a labor shortage. Mr. Birch fell ill with a fever and returned home.
Other names might be added to show the extent to which the gold fever reached this part of the Susquehanna Valley. Some twenty-five or thirty men in the neighborhood of Oneonta besought Collis P. Huntington to accept the leadership of a company formed by them to go into the mines, but Mr. Huntington—wise man that he was—declined the offer and shipped a load of goods instead, realizing handsome profits on them.
Other names could be included to highlight how far the gold rush spread in this area of the Susquehanna Valley. About twenty-five or thirty men around Oneonta urged Collis P. Huntington to lead a group they formed to go to the mines, but Mr. Huntington—being the smart person he was—turned down the offer and instead shipped a load of goods, making a nice profit from it.
[104] Sutter’s Fort had been founded in 1839 by John A. Sutter, a native of Switzerland. Its walls were 500 feet long and 160 feet in the other direction, with loopholes and bastions and a dozen cannon. Sutter was a pioneer and a great local magnate. In 1847 he owned 12,000 cattle, 2,000 horses, from 10,000 to 15,000 sheep and 1,000 hogs. He employed some Mormons to build a flour mill six miles up the American river and forty miles up the South Fork at Colona he built a sawmill with its power derived through a millrace. Of all that Sacramento region he had become a sort of lord, when through the construction of this millrace his agent, Marshall, found what he believed to be gold dust.
[104] Sutter’s Fort was established in 1839 by John A. Sutter, who was originally from Switzerland. Its walls measured 500 feet long and 160 feet wide, featuring loopholes, bastions, and a dozen cannons. Sutter was a pioneer and a significant local figure. By 1847, he owned 12,000 cattle, 2,000 horses, between 10,000 and 15,000 sheep, and 1,000 hogs. He hired some Mormons to build a flour mill six miles up the American River, and forty miles up the South Fork at Colona, he constructed a sawmill powered by a millrace. He had effectively become a sort of lord over the Sacramento region when his agent, Marshall, discovered what he believed to be gold dust during the construction of this millrace.
Sutter was sorry at the discovery, foreseeing that it threatened an interruption to all his established enterprises. Sutter, in fact, never realized any gain from the gold thus found by his own employes upon his own premises. All the current and direction of his life was suddenly broken and he lacked the foresight or alertness to adjust himself to new conditions. His employes everywhere deserted him in order to enter the mines. Titles to his lands, then in dispute, were lost through adverse decisions and he was finally reduced to want. His old age was at last made comfortable through a pension of $250 a month granted by the State of California.
Sutter was upset by the discovery, seeing that it disrupted all his established businesses. In fact, Sutter never profited from the gold found by his employees on his own land. The entire course of his life was suddenly shattered, and he didn’t have the foresight or awareness to adapt to the new circumstances. His employees left him in droves to head to the mines. Disputes over titles to his land were lost due to unfavorable rulings, and he was eventually left in need. He found some comfort in his old age thanks to a pension of $250 a month provided by the State of California.
[105] Samuel Brannon was a native of Maine. In his youth he had edited Mormon journals and became an elder of that church. In 1846 he went to California with a shipload of Mormons, mostly converts made in the East, intending to found a colony. But his plans were interfered with. The country had already been proclaimed United States territory. San Francisco became, however, for a time very largely a Mormon town. Brannon founded a newspaper in San Francisco and preached Mormonism on Sundays. With the finding of gold his community was disbanded. He had quarreled with Brigham Young and other Utah Mormons and was denounced as an apostate from the faith. Becoming the owner of large tracts of land in San Francisco and Sacramento he exerted an influence in the development of those towns and acquired large wealth. When the Civil War broke out he was rated the richest man in California, but his wife sued him for divorce and obtained a verdict which deprived him of one-half of his estate. From this blow he never recovered. During the struggle of Mexico against Maximillian, he aided that country with money and supplies for which he afterwards received a grant of land in the Province of Sonora. He attempted to colonize the province but the scheme failed and eventually he lost all his property. Brannon was born in 1819 and died in 1889 at Mazatlan, in abject poverty.
[105] Samuel Brannon was from Maine. In his early years, he edited Mormon publications and became an elder in the church. In 1846, he traveled to California with a ship full of Mormons, mainly converts from the East, with plans to establish a colony. However, his plans were disrupted. The area had already been declared United States territory. For a time, San Francisco became mostly a Mormon town. Brannon started a newspaper in San Francisco and preached Mormonism on Sundays. With the discovery of gold, his community broke apart. He had conflicts with Brigham Young and other Mormons from Utah and was labeled an apostate. He acquired large pieces of land in San Francisco and Sacramento, influencing the growth of those towns and amassing great wealth. When the Civil War began, he was considered the richest man in California, but his wife filed for divorce and won a judgment that took away half of his estate. He never recovered from this setback. During Mexico's struggle against Maximilian, he financially supported the country with money and supplies, for which he received a land grant in the Province of Sonora. He tried to colonize the province, but the effort failed, and he eventually lost all his assets. Brannon was born in 1819 and died in 1889 in Mazatlan, in extreme poverty.
[107] Mr. Gillespie, the writer of an article in the Century California series says: “Men pocketed their pride in California in those days. I met in the mines lawyers and physicians in good standing at home who were acting as barkeepers, waiters, hostlers and teamsters. An ex-Judge of Oyer and Terminer was driving an ox-team from Colona to Sacramento. One man who had been a State senator and Secretary of State in one of our Western commonwealths was doing a profitable business at manufacturing “cradles,” while an ex-Governor of one of our Southwestern states played the fiddle in a gambling saloon. These things were hardly remarked.”
[107] Mr. Gillespie, the author of an article in the Century California series, says: “In those days, men put aside their pride in California. I met lawyers and doctors, who were respected back home, working as bartenders, waiters, stable hands, and truck drivers in the mines. A former judge was driving an ox team from Colona to Sacramento. One person who had been a state senator and Secretary of State in one of our Western states was successfully making ‘cradles,’ while a former governor from one of our Southwestern states was playing the fiddle in a gambling hall. Nobody really paid much attention to these happenings.”
[109] Wagons and teams used for transportation often involved large outlays. A wagon cost from $800 to $1,500—a capacious affair with boxes six feet deep and seventeen feet long. For a double harness from $300 to $600 were paid. Mules were in common use and a pair was valued at from $500 to $1,000. On mountain roads six pairs were needed for each wagon. A complete outfit, therefore, represented a cost of between $4,000 and $8,000.
[109] Wagons and teams used for transportation often involved significant expenses. A wagon cost between $800 and $1,500—it was a spacious vehicle with boxes that were six feet deep and seventeen feet long. For a double harness, people paid between $300 and $600. Mules were commonly used, with a pair valued at between $500 and $1,000. On mountain roads, six pairs were needed for each wagon. As a result, a complete setup represented a cost of between $4,000 and $8,000.
[110] Of the exact location, Dr. Halsey, in a letter to his wife written from “Big Bar on the Middle Fork of the American River” on August 5th, 1849, says: “We were about fifteen miles (in a straight line; thirty by the road) north of Sutter’s Mill where gold was first found.” Bancroft refers to the richness of diggings in that locality and mentions the Big Bar as one place of note. He says the Middle Fork was esteemed the richest river for a regular yield in California with more bars of gold than any other, several of which were said to have produced from $1,000,000 to $3,000,000 each. In the summer of 1848, “one Hudson obtained some $20,000 in six weeks from a canyon between Coloma and the American Middle Fork, while a boy named Davenport found in the same place seventy-seven ounces of pure gold one day and ninety ounces the next.” John Sinclair, at the junction of the North and Middle branches, “displayed fourteen pounds of gold as the result of one week’s work with fifty Indians, using closely woven willow baskets.” He secured $16,000 in five weeks. One bar alone on the Middle Fork yielded over $1,000,000, and yet in spite of these figures “the unfortunate far outnumbered the successful.”
[110] Regarding the exact location, Dr. Halsey, in a letter to his wife written from “Big Bar on the Middle Fork of the American River” on August 5, 1849, says: “We were about fifteen miles (as the crow flies; thirty by the road) north of Sutter’s Mill where gold was first discovered.” Bancroft mentions the richness of the diggings in that area and highlights Big Bar as one notable spot. He states that the Middle Fork was considered the richest river in California for reliable gold extraction, containing more gold bars than any other river, with several reportedly yielding between $1,000,000 and $3,000,000 each. In the summer of 1848, “one Hudson made around $20,000 in six weeks from a canyon between Coloma and the American Middle Fork, while a boy named Davenport found seventy-seven ounces of pure gold one day and ninety ounces the next.” John Sinclair, at the junction of the North and Middle branches, “showed off fourteen pounds of gold after one week’s work with fifty Indians, using tightly woven willow baskets.” He secured $16,000 in five weeks. One bar alone on the Middle Fork produced over $1,000,000, yet despite these figures, “the unfortunate far outnumbered the successful.”
[111] “Last Saturday,” wrote Dr. Halsey to his wife from the Big Bar on September 18th, “we divided what we had dug and my share was a fraction over fifty-one ounces, which at $20 per the ounce amounts to $1,020. This gives me just $11.50 for every day I have been in the mines, clear of all expenses, and I know we have worked as hard as any other company.”
[111] “Last Saturday,” Dr. Halsey wrote to his wife from the Big Bar on September 18th, “we split what we dug and my share was a little over fifty-one ounces, which at $20 an ounce totals $1,020. This gives me just $11.50 for each day I’ve been in the mines, after all expenses, and I know we’ve worked as hard as any other team.”
[112] In a letter written during his last illness, in reply to inquiries from me, Dr. Halsey said: “There was a place below us, and as I supposed near the confluence of the stream with the other branch called Spanish Bar. I am inclined to think the place now known as Murderer’s Bar is the same. Where we were, on the Big Bar of the Middle Fork, was supposed to be about ten miles above the junction with the North Fork.”
[112] In a letter written during his final illness, in response to my questions, Dr. Halsey said: “There was a spot below us, likely near where the stream meets the other branch called Spanish Bar. I tend to believe that the spot now known as Murderer’s Bar is the same. Where we were, on the Big Bar of the Middle Fork, was thought to be about ten miles above the junction with the North Fork.”
[113] Of the first steamer on this river, Bancroft says: “On the 15th of August, 1849, a scow was launched and two days later the George Washington, the first river steamboat of California arrived from Benecia. In September the Sacramento was launched a mile above the town, and shortly after arrived another of the same name, of scow build, which sold for $40,000.”
[113] About the first steamer on this river, Bancroft states: “On August 15, 1849, a scow was launched, and two days later, the George Washington, the first river steamboat in California, arrived from Benecia. In September, the Sacramento was launched a mile upstream from the town, and shortly after, another vessel with the same name, also a scow, was sold for $40,000.”
[115] Cruces is one of the oldest settlements on the American continent. In the days of Spanish rule large quantities of silver in ingots were often stored there. The place was captured by Admiral Drake in the fifteenth century. Morgan, the buccaneer, captured it in the seventeenth.
[115] Cruces is one of the oldest settlements in North America. During the Spanish rule, a lot of silver ingots were often stored there. Admiral Drake took over the place in the 15th century. Later, in the 17th century, the buccaneer Morgan captured it.
[116] One of the bags in which he brought home his gold is still preserved at his home in Unadilla. From some of the gold he had two finger rings made. Both are now in Unadilla and one of them since 1850 has been worn by his wife.
[116] One of the bags he used to bring his gold home is still kept at his house in Unadilla. He had two finger rings made from some of the gold. Both are now in Unadilla, and one of them has been worn by his wife since 1850.
[117] Great discontent had long prevailed there and the place was still in a disturbed condition. The liberated slaves between 1833 and 1841, then in a state bordering on revolt, had caused the suspension of cultivation on no fewer than 653 sugar plantations, besides 456 others where coffee was grown. The owners of these plantations had abandoned them. A more or less unsettled condition continued to prevail until 1865, when the natives rose in rebellion and shocking atrocities occurred. The famous Governor Eyre finally suppressed the uprising, but through measures so vigorous and severe that he was recalled to England. Jamaica is almost entirely peopled by blacks. They comprise about 87 per cent of the whole.
[117] Great discontent had been a long-standing issue there, and the area was still in a chaotic state. The freed slaves from 1833 to 1841, who were nearly in revolt, led to the suspension of farming on at least 653 sugar plantations, in addition to 456 others that produced coffee. The owners of these plantations had fled. A somewhat unstable situation persisted until 1865, when the locals rebelled, resulting in horrific acts. The well-known Governor Eyre eventually put down the uprising, but his methods were so harsh and extreme that he was called back to England. Jamaica is almost entirely populated by black individuals, making up about 87 percent of the population.
[118] One of the meanings assigned to Unadilla by local tradition is “Pleasant Valley.” It has also been said to stand for some kind of a river. The meaning given by Morgan, our best authority, is “Place of Meeting”, which refers to the junction of the two streams. The word has been spelled in many ways. As in the Fort Stanwix deed we find Tianaderha, so Gideon Hawley in 1753 wrote Teyonadelhough. Richard Smith cites the form Tunaderrah. Other forms are Cheonadilha and Deunadilla, while Unendilla and Unideally are common. Joseph Brant in a letter to Persefer Carr wrote Tunadilla.
[118] One of the meanings attributed to Unadilla by local tradition is “Pleasant Valley.” It has also been said to represent some kind of river. The interpretation given by Morgan, our most reliable source, is “Place of Meeting,” which refers to the confluence of the two streams. The word has been spelled in various ways. For instance, in the Fort Stanwix deed, we find Tianaderha, and Gideon Hawley wrote Teyonadelhough in 1753. Richard Smith mentions the form Tunaderrah. Other variations include Cheonadilha and Deunadilla, while Unendilla and Unideally are also common. Joseph Brant, in a letter to Persefer Carr, wrote Tunadilla.
“All these forms resulted from the white man’s efforts to put into writing the word as he heard it pronounced by various Indian tribes. The form Unadilla comes nearest to the Oneida dialect, which has the charm of greater softness than the others. Stone is at a loss to understand why the pioneers were not content to accept as final the spelling adopted by an educated Indian like Brant. The present spelling was adopted however when the town was formed. In the Poor Master’s book of 1793 the word is written as we write it now.
“All these forms came from white people's attempts to write down the word as they heard it pronounced by different Native American tribes. The form Unadilla is the closest to the Oneida dialect, which has a softer sound than the others. Stone is puzzled as to why the pioneers weren’t satisfied with the spelling chosen by an educated Native American like Brant. However, the current spelling was adopted when the town was established. In the Poor Master’s book from 1793, the word is written as we spell it today.”
“How long the name had been in use before Hawley used it, is of course, matter of conjecture, but it was the name of a place before it ever was applied to a stream. In 1683 the Indians called the river ‘The Kill which falls into the Susquehanna.’ The stream had obviously at that time received no name. Originally the name was applied not only as now to the Unadilla side of the two rivers, but to lands across them included in the towns of Sidney and Bainbridge. It was a term for all the territory adjacent to the confluence and now intersected by the boundaries of three counties.
“How long the name had been in use before Hawley used it is, of course, a matter of speculation, but it was the name of a place before it was ever applied to a stream. In 1683, the Indians called the river 'The Kill which falls into the Susquehanna.' At that time, the stream clearly had not received a name. Originally, the name referred not just to the Unadilla side of the two rivers, but also to the lands across them, including the towns of Sidney and Bainbridge. It was a term for all the territory surrounding the confluence, now intersected by the borders of three counties.”
“The Unadilla river and part of the present town of Unadilla with perhaps all of it, were Oneida territory. Further east were Mohawk lands The Oneidas are know to have sold lands as far east as Herkimer and Delhi. Evidence, however, which Morgan regards as safe, begins the line of division at a point five miles east of Utica and extends it directly south to Pennsylvania making Unadilla border lands between the two nations. Lands in several parts of Otsego country were sold by the Mohawks but none lay as far west as Unadilla.”—From “The Old New York Frontier”; pages 26 and 27.
“The Unadilla River and part of what is now the town of Unadilla, possibly all of it, were Oneida territory. Further east were Mohawk lands. The Oneidas are known to have sold land as far east as Herkimer and Delhi. However, evidence that Morgan considers reliable starts the division line five miles east of Utica and extends directly south to Pennsylvania, making Unadilla borderlands between the two nations. The Mohawks sold land in several parts of Otsego County, but none extended as far west as Unadilla.”—From “The Old New York Frontier”; pages 26 and 27.
[119] He also formed a partnership with Dr. Joseph Sweet and made arrangements to erect for use as their office the building that for about twenty-five years was occupied as the post office. Postmasters who served out full terms in this building are: Mr. Packard, Henry Van Dusen, Frank G. Bolles, Alanson H. Meeker and Milo B. Gregory.
[119] He also teamed up with Dr. Joseph Sweet and set up plans to use the building that had served as the post office for about twenty-five years as their office. The postmasters who completed full terms in this building include: Mr. Packard, Henry Van Dusen, Frank G. Bolles, Alanson H. Meeker, and Milo B. Gregory.
[120] The battle of Antietam was fought on September 16 and 17th, 1862, by the Union army under McClellan and the Confederates under Lee. More than 100,000 men were engaged. As a result of the battle Lee withdrew from Maryland soil to Virginia and Lincoln, in accordance with his promise in the event of such a result, five days later issued the proclamation abolishing slavery. A short distance from the scene of the battle lies the city of Frederick, to which many of McClellan’s 9,416 wounded men were conveyed.
[120] The Battle of Antietam took place on September 16 and 17, 1862, with the Union army led by McClellan and the Confederates under Lee. Over 100,000 soldiers fought in this battle. As a result, Lee pulled his troops out of Maryland and back to Virginia, and five days later, Lincoln, true to his word, issued the proclamation to abolish slavery. Just a short distance from the battlefield is the city of Frederick, where many of McClellan’s 9,416 injured soldiers were taken.
[121] In many of the battles of the war Unadilla had representatives—notably in those fought in the eastern part of the field of conflict. Records already printed show that about 200 men enlisted in Unadilla. Below are some of the battles in which they fought with the names of many of the men:
[121] In many of the battles of the war, Unadilla had representatives—especially in those fought in the eastern part of the battlefield. Records already published show that around 200 men enlisted in Unadilla. Below are some of the battles they fought in, along with the names of many of the men:
At South Mountain, Sept. 1862: Henry B. Crooker, William J. Place, William T. Smyth, Marshall A. Grannis and Laurence A. Bartholomew.
At South Mountain, Sept. 1862: Henry B. Crooker, William J. Place, William T. Smyth, Marshall A. Grannis, and Laurence A. Bartholomew.
At Antietam, Sept. 1862: Charles York, William J. Place, Laurence A. Bartholomew, Henry B. Crooker, Marshall A. Grannis, William T. Smyth, Alonzo Olds, Milo Olds and George Hawks.
At Antietam, Sept. 1862: Charles York, William J. Place, Laurence A. Bartholomew, Henry B. Crooker, Marshall A. Grannis, William T. Smyth, Alonzo Olds, Milo Olds, and George Hawks.
At Fredericksburg, Dec. 1862: Henry B. Crooker, George B. Jordan, William T. Smyth, Marshall A. Grannis, Milo Olds, Alonzo Olds, Morris Shaw, Laurence A. Bartholomew, Lewis S. Nichols, Charles York, and William J. Place.
At Fredericksburg, Dec. 1862: Henry B. Crooker, George B. Jordan, William T. Smyth, Marshall A. Grannis, Milo Olds, Alonzo Olds, Morris Shaw, Laurence A. Bartholomew, Lewis S. Nichols, Charles York, and William J. Place.
At Petersburgh, May 1864: William J. Place, Henry B. Crooker, Alonzo Olds, James T. Wilkins, M. R. Vandervoort, George H. Johnson, Wesley A. Vandervoort, James Webb, and Leonard L. Butler (killed).
At Petersburg, May 1864: William J. Place, Henry B. Crooker, Alonzo Olds, James T. Wilkins, M. R. Vandervoort, George H. Johnson, Wesley A. Vandervoort, James Webb, and Leonard L. Butler (killed).
In Burnside’s Expedition, Jan. 1862: Marshall A. Grannis and George B. Jordan.
In Burnside’s Expedition, Jan. 1862: Marshall A. Grannis and George B. Jordan.
At Chancellorsville, May 1863: Frederick Albright, Alonzo Olds, Milo Olds, Alvin Clyde, (he met his death there) John M. Smythe (also killed there) Morris Shaw, William H. Crane, Charles York, and Laurence A. Bartholomew.
At Chancellorsville, May 1863: Frederick Albright, Alonzo Olds, Milo Olds, Alvin Clyde (he died there), John M. Smythe (also killed there), Morris Shaw, William H. Crane, Charles York, and Laurence A. Bartholomew.
At Spottsylvania, May 1864: Richard Slade, Edmund Nichols, Alonzo Olds, Morris Shaw, David Nichols, Charles York and Laurence A. Bartholomew.
At Spottsylvania, May 1864: Richard Slade, Edmund Nichols, Alonzo Olds, Morris Shaw, David Nichols, Charles York, and Laurence A. Bartholomew.
In the Seven Days Fight, July 1862: James Richardson and Thomas T. Webb.
In the Seven Days Fight, July 1862: James Richardson and Thomas T. Webb.
At Malvern Hill, July 1862: Edward Carmichael who was made prisoner and spent four weeks in Belle Isle Prison.
At Malvern Hill, July 1862: Edward Carmichael was captured and spent four weeks in Belle Isle Prison.
At Yorktown, May 1862: Robert S. Balestier and Thomas T. Webb.
At Yorktown, May 1862: Robert S. Balestier and Thomas T. Webb.
In the Wilderness, May 1864: Morris Shaw, Alonzo Olds, Erastus S. Hawks, Alfred C. Bartholomew, (killed) Bradford J. D. Fox (killed) Charles York and Laurence A. Bartholomew.
In the Wilderness, May 1864: Morris Shaw, Alonzo Olds, Erastus S. Hawks, Alfred C. Bartholomew, (killed) Bradford J. D. Fox (killed) Charles York and Laurence A. Bartholomew.
At Winchester, Sept 1864: Alonzo Olds, Peter Rogers, Philip M. Spencer, Charles York and Laurence A. Bartholomew.
At Winchester, September 1864: Alonzo Olds, Peter Rogers, Philip M. Spencer, Charles York, and Laurence A. Bartholomew.
At Lee’s Surrender, April, 1865; were present Morris Shaw, George H. Johnson, Alonzo Olds and Marshall A. Grannis.
At Lee’s Surrender, April 1865, Morris Shaw, George H. Johnson, Alonzo Olds, and Marshall A. Grannis were present.
Besides these battles the town was represented at Cold Harbor by George H. Johnson; at Bermuda Hundred by George H. Johnson, Marshall A. Grannis, and William J. Place; at Rappahannock Station by Charles York and Laurence A. Bartholomew; at Cedar Creek by George R. Wheeler; at Drury’s Bluff by Henry B. Crocker and Marshall A. Grannis; at Honey Hill and Bull’s Neck by Peter Weidman and Jacob F. Weidman.
Besides these battles, the town was represented at Cold Harbor by George H. Johnson; at Bermuda Hundred by George H. Johnson, Marshall A. Grannis, and William J. Place; at Rappahannock Station by Charles York and Laurence A. Bartholomew; at Cedar Creek by George R. Wheeler; at Drury’s Bluff by Henry B. Crocker and Marshall A. Grannis; at Honey Hill and Bull’s Neck by Peter Weidman and Jacob F. Weidman.
At Salisbury Prison the town was represented by M. R. Vandervoort and W. A. Vandervoort, and by James Webb who died there, and at Libby Prison by James Richardson.
At Salisbury Prison, the town was represented by M. R. Vandervoort, W. A. Vandervoort, and James Webb, who passed away there, along with James Richardson at Libby Prison.
Henry J. Halstead was a Sargeant under Generals Stone, Banks, Burnside and Butler. George L. Fiske was an orderly to General Warren. At Fair Oaks George S. Joyce was promoted to be an orderly and at Gettysburg he became a first Lieutenant. Frank G. Bolles served in the war as a Second Lieutenant.
Henry J. Halstead was a Sergeant under Generals Stone, Banks, Burnside, and Butler. George L. Fiske was an aide to General Warren. At Fair Oaks, George S. Joyce was promoted to an aide, and at Gettysburg, he became a First Lieutenant. Frank G. Bolles served in the war as a Second Lieutenant.
Another soldier from Unadilla was Charles C. Siver after whom the Grand Army Post was named. Mr. Siver became a prominent business man in Unadilla as the partner of Thomas G. North. He died all too soon. His father was David Siver who long survived him, dying in May, 1890, after having lived here since 1860. He was held in much esteem. He had come from Montgomery County and settled in Sidney about 1845, where at one time he was a merchant and at another a farmer. Other sons besides Charles came with him to Unadilla and their industry contributed notably to the welfare of the village.
Another soldier from Unadilla was Charles C. Siver, after whom the Grand Army Post was named. Mr. Siver became a well-known businessman in Unadilla as the partner of Thomas G. North. He died too soon. His father was David Siver, who outlived him by many years, passing away in May 1890 after having lived in the area since 1860. He was highly respected. He had come from Montgomery County and settled in Sidney around 1845, where he was a merchant at one point and a farmer at another. Other sons, besides Charles, also came to Unadilla and their hard work contributed significantly to the village's growth.
[122] In politics he was a Democrat. Before the war he was supervisor of the town and was a delegate afterwards to a State Convention at Rochester which nominated a governor and other officers. He was in sympathy with the public measures of Samuel J. Tilden and had some correspondence with him. With Salmon G. Cone and Martin B. Luther he afterwards supported in this region the Labor and Greenback parties and in 1883 was the candidate of those organizations for Comptroller on the State ticket.
[122] In politics, he identified as a Democrat. Before the war, he served as the town supervisor and later became a delegate to a State Convention in Rochester, where a governor and other officials were nominated. He supported the public policies of Samuel J. Tilden and had some correspondence with him. Alongside Salmon G. Cone and Martin B. Luther, he later backed the Labor and Greenback parties in this area and, in 1883, was the candidate for Comptroller on the State ticket representing those organizations.
[123] This store had been started a few years earlier by Charles N. Hughston. Before that the nearest approach to a drug store in the village probably existed in the building which was so long occupied by the Post Office. At that time it was Dr. Halsey’s office. On one side of the room was shelving filled with a supply of necessary drugs, and with a counter and drawers. The partnership of 1865 was with Chauncey Slade and continued until January, 1871. Mr. Slade during this period had been postmaster. He now removed to Adams, Jefferson County, but his health failed rapidly and he died in Binghamton in 1872.
[123] This store was started a few years earlier by Charles N. Hughston. Before that, the closest thing to a drug store in the village was probably the building that used to be the Post Office. At that time, it was Dr. Halsey’s office. One side of the room had shelves stocked with essential medications, along with a counter and drawers. The partnership formed in 1865 was with Chauncey Slade and lasted until January 1871. During this time, Mr. Slade was also the postmaster. He later moved to Adams, Jefferson County, but his health quickly declined, and he died in Binghamton in 1872.
[124] John B. Weller was a member of Congress from Ohio from 1839 to 1845; became Lieutenant Colonel of an Ohio regiment in the Mexican war and succeeded to its command on the death of its Colonel at Monterey. When Dr. Halsey met him he had been recently appointed commissioner to Mexico under the treaty of Guadaloupe Hidalgo. He afterwards became a citizen of California and in 1851 was elected United States Senator. Subsequently he was elected Governor of California and in 1860 was appointed United States Minister to Mexico. He died in New Orleans in 1875.
[124] John B. Weller was a member of Congress from Ohio from 1839 to 1845; he became a Lieutenant Colonel of an Ohio regiment during the Mexican War and took command after the Colonel died at Monterey. When Dr. Halsey met him, he had just been appointed commissioner to Mexico under the Treaty of Guadalupe Hidalgo. He later became a citizen of California and was elected United States Senator in 1851. After that, he was elected Governor of California and in 1860 was appointed United States Minister to Mexico. He died in New Orleans in 1875.
[125] Mazatlan lies at the entrance to the Gulf of California and had a population in 1891 of 12,700. Many of the houses are built in the old Castilian style. Mazatlan has lost something of its importance in late years since the Pacific railroads were built. Important silver mines exist near the place. In 1873 they were valued at $2,000,000.
[125] Mazatlan is located at the entrance to the Gulf of California and had a population of 12,700 in 1891. Many of the houses are designed in the old Castilian style. Mazatlan has lost some of its significance in recent years since the Pacific railroads were constructed. There are significant silver mines near the city, which were valued at $2,000,000 in 1873.
- Abbey, John, 109
- Abel, Seth, 26
- Academy, the, 79, 114;
- Col. North and, 131
- Acapulco, city of, 270
- Adams, F. O., 140
- Adams, Rev. Norman H., 57;
- and the Anti-Rent War, 66, 70;
- comes to Unadilla, 85-86;
- his grave, 89, 137;
- his marriage, 164, 167;
- his new home, 168, 171;
- a donation for, 173, 196;
- popularity of, 207
- Adcock, Daniel, 98.
- Albany and Susquehanna Railroad, the, 131
- Albout, settlement of, 3
- Albright, Frederick, 283
- Allen, ——, 99
- Allen, Chester K., 118
- Allen, Ethan, 204
- Allen, Marvin C., 118
- Allen, T., 162
- American River, Middle Fork of, 254-256;
- mining on, 257
- Ames, Mrs. A. S., 144
- Amsden, Albert T., 56
- André, John, 102
- Anti-Rent War, the, 65
- Antietam, battle of, 281
- Arms, Sylvester, 105
- Arnold, Abimileck, 103
- Arnold, Benedict, 102
- Arnold, Frank B., 128-129
- Arnold, Stephen, 22
- Atkins, Eldridge, 243
- Axtell, Aaron, pioneer blacksmith, 13;
- his lands, 15, 32, 50
- Axtell, Moses, 14
- Ayers, Benjamin H., his business, 140;
- his home, 195, 201;
- his family, 202, 208
- Bacon, Frank, 56, 194
- Bacon, Samuel D., his home, 44;
- creek near his home, 52, 75;
- his father, 101, 206.
- Bacon, Whiting, 101
- Bainbridge, town of, 7, 8, 125
- Bailey, Captain, 239, 240
- Bailey, Horace E., 142, 201.
- Baits, Col. David, supervisor, 44, 45, 49, 52
- Baker, Rev. E. Folsom, 116
- Baker, David, 102
- Baker, Horace, 102
- Baker, William, 102
- Balestier, Robert S., 283
- Banyar, Gouldsborough, his patent, 12, 14, 16;
- gift of farm by to St. Matthew’s Church, 88, 149
- Baptist Church, the, 91
- Bartholomew, George W., 243
- Bartholomew, Laurence A., 282, 283, 284
- Bartholomew, Alfred C., 283
- Barlow, A. J., 39
- Bates, Jerome, 56, 110
- Baxter Saw Mill, the, 212
- [310]Beach, Henry A., 134
- Beach, Abijah H., 29;
- his home, 57;
- his family, 83, 89, 139, 190, 202
- Beach, Timothy, the Ouleout settler, 5, 58, 73, 191
- Beadle, George E., 39
- Beardsley, Levi, his “Reminiscences”, 120, 148, 150
- Belknap, E. C., his home, 57, 138, 198, 206
- Benedict, A. N., 104
- Benedict, Hiel E., 195
- Benedict, Hiram, 135
- Benjamin, Moses G., 112
- Bennett, Phineas, 105
- Benton, Albert, his store, 60;
- his home, 61, 85, 93, 137
- Benton, Caleb, 54
- Benton, Stephen, his purchase of land, 15;
- and the Catskill Turnpike, 53, 60;
- his grave, 88;
- a Mason, 89;
- gives land for a street, 92;
- his store, 112;
- his distillery, 137, 160, 162
- Benton, Thomas H., 239
- Benton & Fellows, 137, 197, 198
- Betts, Eliza, 169
- Betts, Peter, 15, 60
- Betts, Samuel, 99
- Bidwell, Jacob, 101
- Bidwell, Simeon, 91, 102;
- his home, 195
- Bigelow, David, 104
- Billings, Jalleal, 107
- Binnekill, the, mills on, 74;
- origin of, 76-77
- Birch, Albert G., 107, 109, 250
- Birch, Edmund, B., 250
- Birch, Jeremiah, 106
- Birch, Lyman, 250
- Bishop’s Hotel, 115
- Bissell, Benjamin, 140
- Bissell, Betsy, 140
- Bissell, family of, 19
- Bissell, Daniel, his purchase of land, 14;
- sketch of, 16-18;
- his hotel, 17;
- town meetings in house of, 44, 57;
- his sawmill, 75;
- sale of his mill, 76, 80;
- his grave, 89
- Bissell, Guido L., his purchase of land, 14;
- his activities, 18, 21;
- his home, 55, 60, 68, 140;
- his grave, 88;
- builds a bridge, 91, 95, 113
- Bissell, Hannah, 19, 140
- Bissell, John, his island farm, 57, 75, 76, 93;
- his home, 140
- Blakely, ——, 181
- Boardman, Elijah, 30, 55
- Bolles, Capt. Frederick A., 65, 66, 206
- Bolles, Frank G., 66, 281, 284
- Border Wars, the, 3, 4, 100;
- survivors of, 154, 155
- Bostwick, Capt. Amos, 55, 134
- Bottom, John, 143
- Bottom, Sophia, 90
- Boult, Jacob, 26
- Bragg, Gen. E. S., 79
- Bragg, Joel, his mills, 77-80, 111, 207;
- his grave, 89;
- his orchard, 115;
- burning of his mills, 160, 161, 162;
- his hotel, 57, 140, 165, 191, 202;
- his death, 174, 201
- Brant, Joseph, 155
- Brant, N. F., 80
- Brant, R. M., 196
- [311]Brannon, Samuel, 252
- Bristol and California Co., the, 243
- Browne, Thurston, 53
- Briggs, Mrs. Henry, 138
- Bryan, Alexander, 55
- Bryan, Fowler P., 55, 89
- Bryant, Mrs. W. S., 66
- Buckley, Daniel, 99
- Buckley, Oliver B., 57, 139, 202
- Burdick, Jonathan, 102
- Buchanan, James, 130
- Buell, Abel, 125
- Bushnell, Capt. A., 98
- Butler, Capt. Frank, 215
- Butler, John, the Tory, 156
- Butler, John, 96, 215
- Butler, Leonard L., 283
- Butler, Walter N., 156
- Butler, Col. William, 103
- Bundy, ——, 214
- Caicos Islands, 290
- California, gold fever in, 222;
- Dr. Halsey’s experiences in, 256-266
- Camp, Charlotte, 97
- Canfield, H. Y., 80
- “Captain Horn”, 204, 207
- Cape St. Lucas, 294
- Carpenter, Chester W., 206
- Carley, John, 32, 150
- Carley, Jonathan, 104
- Carmichael, Edward, 24, 210, 283
- Carmichael, Lewis, or Luke, 24, 87, 210
- Carmichael, William, 210
- Carr, ——, 99
- Carr, Hezekiah, 99
- Carr, William, 99
- Carr’s Creek, road to, 49;
- settlements on, 101-102, 212
- Carr, John, 212
- Case, Abel, 26
- Castle, Daniel, 98;
- his home, 135, 195;
- his shop, 140
- Catskill, 10, 31, 35, 47, 48, 146, 152, 183
- Catskill Turnpike, the, 7;
- its construction, 31, 111;
- stage line on, 121, 146, 160;
- Fourth of July on, 151-152;
- early days on, 181, 182
- Catskill and Erie Railroad, the, 164, 168
- Chagres, 227, 274, 290
- Chapin, William, 101
- Cherry Valley, village of, 43, 156
- Church, Richard Billings, 181
- Church, Simeon, 98
- Church, Col. Timothy, 181
- Clark, Jehiel, 98
- Clark, Dr. Paris Garner, 304
- Clapp, Col., 148
- Clark, Elizabeth, 71
- Clark, James W., 126
- Clark, John C., 148
- Cleveland, Grover, 80
- Cleveland, Nancy, 69
- Clyde, Alvin, 283
- Cockburn, Sir George, 77
- Cole, Thomas, 38
- Collins, James, 135
- Coloma, town of, 251, 266
- Colwell, Dr. John, his grave, 89;
- sketch of, 119;
- member of the Unadilla Hunting Club, 148, 168;
- goes to New York, 172, 173, 191;
- anecdote of, 208;
- frolics with, 217-218
- [312]Compounce Pond in Connecticut, 223
- Cone, Dr. Adanijah, his hotel, 58, 112;
- his coming to Unadilla, 64, 65, 83;
- his grave, 89;
- his home, 139;
- his office, 144, 191, 199, 215
- Cone, Col. Daniel, his purchase of land, 16, 64;
- his grave, 89, 93, 118;
- his home, 139, 198;
- his shop, 144
- Cone, Frederick L., his home, 64, 139;
- his business, 65, 67, 199
- Cone, Gardner, 64, 89
- Cone, Gilbert, his purchase of land, 16, 64;
- his grave, 89, 93, 118;
- his home, 139, 199;
- his shop, 144
- Cone, Julia A., 65
- Cone, Lewis G., his home, 64;
- his business, 65, 66
- Cone, Salmon G., his residence, 13, 35, 64;
- sketch of, 67-68;
- his farm, 107, 286
- Condensery, the, 34
- Cooper, Fenimore, 193
- Cooperstown, village of, 7, 8
- Coon, Peter, 98
- Cowles, Luther, 91
- Crandall, Hiel, 141
- Crandall, ——, 203
- Crandall, Mrs. Isaac, 138
- Crandall, Laban, 52
- Crane, William H., 283
- Crane, O. F. W., 198
- Cranston, John, 99, 101
- Crooker, ——, 95
- Crooker, Edmund, 95
- Crooker, George, 77
- Crooker, Henry B., 282, 283, 284
- Crooker, Mrs. H. B., 213
- Crooker, Jacob, 77
- Crooker, Sampson, his home, 58, 63;
- his mills, 76-78;
- builds St. Matthew’s Church, 86, 201
- Crookerville, settlement of, 92, 94-95, 213
- Cruces, 274, 275
- Cuba, island of, 290
- Curtis, Jeremiah C., 110
- Curtis, J. Delos, 109, 110
- Curtis, Lysander, 96
- Darby, William, 159
- “Daisy”, a dog, 219
- Davis, Thomas J., 101
- Davis, Peter, 101
- Dayton, Henry, 109
- DeForest, Abel, 95, 96
- DeForest, Lyman H., 140, 202
- DeForest, Mason, 136
- DeLancey, Bishop, 87
- Derrick, William, 99
- Dewey, Harper W., 101
- Dickens, Charles, 9
- Dickinson, Daniel S., 129
- Dodge, A. L., 243
- Dodge, G. A., 37
- “Dr. Bean Pole”, 215
- Douglas, Stephen A., 80, 130
- Dresser, A. H., 224
- Dresser, George W., 243
- Duley, M. W., 76, 80
- Dwight, Timothy, 54, 58
- Edson and Hanford, 198
- Edson, Miss A., 161
- Edson, Dr. Willis, sketch of, 41;
- his office, 143;
- his home, 200;
- anecdote of, 218
- [313]Edson, Darwin, 41
- Edson, William D., 41
- Eells, Horace, his home, 31, 134, 193, 194
- Eells, John, 68;
- sketch of, 70, 71, 90;
- his home, 138, 198;
- runs for supervisor, 163, 171
- Eells Tannery, the, 203
- Eldridge, Silva, 170
- Embargo, the, 34
- Emory, William H., 63
- Eyre, Governor of Jamaica, 278
- Fairfield Medical College, the, 189
- Fancher, Seleck H., 122, 193, 216
- Farnsworth, L., 98
- Ferguson, Richard, 141
- Fellows & Sands, 126
- Fellows, Major Christopher D., his coming to Unadilla, 61-62;
- his mills, 95, 126;
- his store, 137, 139;
- his home, 198, 206
- Fellows, George B., 39
- Fellows, John, 62
- Fellows, Mead & Finch, 198
- Ferris, Eber, 93, 99
- Ferry, Elijah, 77
- Finch, David, his arrival in Unadilla, 68;
- sketch of, 71-72;
- his grave, 89;
- his home, 133, 198
- Finch, William T., 72, 193, 206
- Fisk, Rufus, 96
- Fiske, George L., 307
- Fitch, Amasa, 15
- Fitch, Dr., of Franklin, 189
- Fitch, Jonathan, 15;
- his home, 16
- Fitch, William, 15, 45
- Fletcher, Parker, 101
- Fort Schuyler, 99
- Foster’s Tavern, 92
- Foster, Moses, 105
- Foster, Norman D., 104, 106
- Fox, Bradford, J. D., 283
- Francis, Major David, 109
- Franklin, village of, 54, 125, 189
- Frasier, C., 104
- Frederick, Md., 282
- Freedom Lodge, 89
- Fremont, Gen. John C., 237
- Fremont, Mrs. John C., 239
- Fuller, Abraham, 104
- Gates, Mrs. Calvin, 65
- Gates, Isaac, 47
- Germaine, Lord George, 155
- Gibbs, Dr. E. T., 189
- Gordon, Samuel, 95, 164
- Gordon, William, 95
- Gorgona, 227, 228, 291
- Golden Gate, the, 242
- Goldsmith, B. M., 101
- Goodrich, Jared, 243
- Gould, Jay, 66
- Graves, Edward H., 38
- Graves, Thomas H., 195
- Green, “Bill”, 217
- Grannis, Marshall, A., 282, 283, 284.
- Gray, A. P., 68, 70;
- his home, 198, 200
- Gray, Mrs. A. P., 206
- Gray, Eliza, 131
- Greeley, Horace, 131
- Gregory, Caroline, 118
- Gregory, Mrs. Curtis, 206
- Gregory, Ebenezer, 97
- Gregory, H. C., 135
- [314]Gregory Hill, 97
- Gregory, Jared C., 97, 135
- Gregory, Milo B., 57, 61, 122, 197, 281
- Gregory, Dr. Nelson B., his home, 57, 79, 140, 201;
- sketch of, 97
- Gregory, Noah, 97
- Griffith, Abner, 45, 50, 99
- Griswold & Cone, 200
- Griswold, Horace, 138, 163, 197
- Griswold, Sheldon, his home, 73, 200;
- his shop, 138, 198
- “Grog Shop Creek”, 52
- Gulf of California, the, 294
- Gwin, William W., 239
- Hadley, Prof. James, 190
- Halsey, Frederick A., 304
- Halsey, Dr. Gaius, of Kortright, an oration by, 152-158;
- his life in Kortright, 181, 183, 184, 186, 152
- Halsey, Dr. Gaius L., of Unadilla, 56;
- his grave, 89, 152;
- his Reminiscences, 177-178;
- life in Kortright, 179-189;
- coming to Unadilla, 191;
- early life in Unadilla, 193-221;
- in Panama and California, 222-275;
- his return to Unadilla, 279-281;
- California diary, 288;
- last illness and death, 302-306
- Halsey, Judge Gaius L., of Wilkes-Barre, 305
- Halsey, Juliet Carrington, dedication to, v;
- her marriage, 220;
- letters to from the gold diggings, 257, 260, 277, 294, 301
- Halsey, Lavantia, 220
- Halstead, Henry I., 284
- Hampshire Hollow, settlement of, 50, 99, 100
- Hanford, David, 206
- Hanford, John, 203
- Hanford, Louisa, 206
- Hanford, Rhoda, 90
- Hanford, Theodore, 26, 64
- Hanford, Capt. Uriah, his lands, 13, 26, 90;
- his home, 139
- Hanna, William, 5, 54, 103
- Hardy, George W., 63
- Harper, Robert, 93
- Harrington, Stephen, 51
- Hartwick Seminary, 185
- Hawks, George, 282
- Hawks, Erastus S., 283
- Hawley, Rev. Gideon, 90
- Hawley, W. H., 39
- Hayes, Rev. ——, 143, 200
- Hayes, Augusta, 116
- Hayes, Clark I., quoted, 32, 55, 114;
- sketch of, 116-117;
- his home, 134, 206
- Hayes, Capt. Daniel, 140, 202
- Hayes, Frederick T., his life in New York, 117;
- a friend of Henry C. Noble, 159, 160, 161, 166;
- notes by, 173;
- his death, 174
- Hayes, Isaac, 7;
- comes to Unadilla, 28, 60;
- his home, 30, 55, 134;
- sketch of, 35-36, 73, 83, 84;
- his grave, 88, 114, 116;
- his business, 159, 160, 161, 194, 207
- Hayes, Mrs. Isaac, 114
- Hayes, Mary, 161
- Hayes, Jacob, 16, 37, 58, 135
- Hayes, Joel M., 37
- Hayes, Susan E., 85, 116
- [315]Hayes, Thomas, 37, 118
- Haynes, John, 99
- Hayti, Island of, 290
- Heath, George W., 69
- Heath, Col. Thomas, 65, 69
- Hayden, Elijah, 49
- Hemenway, ——, 99
- Hill, Nathaniel, 47
- Hine, Dr. Francis W., of Franklin, 189, 199
- Hobart, Bishop, 85, 87
- Hodges, Abraham, 6, 104
- Hodges, Albert T., 80
- Hodges, Hezekiah, 6
- Hodges, Isaac, 6
- Hodges, Peter, 56
- Hodges, William T., 6
- Hoffman, Harry, 109
- Hoffman, John T., 131
- Holmes, Abel, 98
- Holmes, Amos, 98
- Hooker, Gen. Joseph, 239
- Hough, Col. David, 105, 163
- Hough, John, 139
- Hovey, Benjamin, 49
- Hovey, Jesse R., 90
- Hovey, Mary, 90
- Hovey, Moses, 105
- Howard, Dr. Frederick S., 40, 159
- Howard, Henry H., 40;
- his home, 195, 206
- Howard, Mrs. Henry H., 135
- Howard, Samuel, 40
- Howell, Capt. Edward, 88
- Howell, Peter, 141
- Hubbell, Lester T., his home, 73, 86, 89, 115
- Hubbell’s Mills, 47
- Hughston, Charles N., 286
- Hughston, James, 5, 32, 88
- Hughston, Col. Robert S., 41
- Hughston, Mrs. Roberts, 206
- Hughston, William J., 49, 91
- Hull, Margaret, 65
- Hunter’s Hall, 148
- Huntington, Collis P., 25;
- goes to California, 235, 250
- Huntington, Dr. Gurdon, his purchase of land, 14, 18;
- his store, 20, 136, 159;
- sketch of, 24-26;
- town clerk, 44;
- his home, 15, 24, 31, 35, 37, 56, 113, 194, 199, 281
- Hurlburt, Mrs., ——, 135
- “Indian Monument, the”, 105, 149
- Ingraham, William, 143
- Jamaica, island of, 276-278
- Jarvis, Melancthon B., 73, 144
- Jennings, Edson S., 39
- Jennings, Mrs. Edson S., 206
- Jeyes, Miss, 140
- Johnson, Dr., ——, 145
- Johnson, George H., 283, 284
- Johnson, Sir William, 103
- Johnston Settlement, the, 4, 5
- Johnston, family of, 6, 103
- Johnston, Hugh, 104
- Johnston, William, 233
- Johnston, Rev. William, 233
- Johnston, Witter, 104
- Jordan, George B., 282, 283
- Joyce, George S., 284
- June, Titus, and Angevine, 209
- Keats, John, 229
- Keeler, Rev. James, 85
- Kilkenny, road to, 51, 131, 139
- Kingsley, Bradford, 85, 118, 197
- Kingsley, Erastus, 64;
- his wife, 65;
- [316]his grave, 89, 114;
- sketch of, 117-118;
- anecdote of, 119;
- his hotel, 115, 190, 196, 209, 210
- Kirby, Reuben, 211
- Kirby, Theodora, 211
- Kingston, island of Jamaica, 276-278
- Kortright Centre, village of, 152, 180-189, 263
- Kortright, Laurence, 180
- Lamb, ——, 98
- Lamb, Gurdon, 196
- Lamb, Lewis, 196
- Lamb, Samuel, 101
- Lane, Smith, 198
- Lansing, family of, 12, 13, 16
- Laraway, J. I., 206
- Lathrop, Elisha, 50, 99
- Lathrop, Levi, 101
- Laurens, town of, 43
- Lebanon, Conn., Unadilla pioneers from, 5, 15, 16, 17, 24, 125
- Lee, Philemon, 109
- Lesure, Asa, 101
- Lesure, Bethel, 99
- Lesure, John, 101
- Little, E. S., 39
- Livingston, John, 12, 13, 14
- Lock, Nathaniel, 48
- Loomis, David P., 72, 141, 201
- Lord & Bottom, 114
- Lather, Elisha, 105
- Luther, Martin B., 106, 286
- McAuley, Robert F., 185
- McAuley, Rev. William, 184-185
- McCall, Turner, 121, 141
- McLaury, Mrs. William, 135
- McMaster, Capt. David, 104
- Mallery, Albert, 141, 201
- Mann, Dr. ——, 200
- Marble, Edward, 197
- Martin Brook, 6, 20, 74;
- high water in, 23;
- road along, 50;
- and the Binnekill, 76, 203
- Martin, Benjamin, 136
- Martin, Edward, 136
- Martin, Robert H., 136, 166
- Martin, Solomon, his lands, 14, 16, 18;
- arrives in Unadilla, 20-23;
- his store, 22;
- as sheriff, 22, 31;
- town meetings in his house, 44, 48;
- helps build a road, 49, 50, 53;
- his home, 56, 83;
- his grave, 88, 113, 136
- Martin, Mrs. Solomon, 21
- Martin, William, 136
- Mason, Judge, ——, 215
- Masonic Hall, the, 72, 114, 115, 122, 136, 195
- Massereau, John, 49
- Maxwell, James, 96, 98
- Mazatlan, 301, 302
- Mead, Elias, 144
- Mead, Rufus G., 90, 142, 160, 168;
- anecdote of, 208;
- in California, 250
- Mechanics’ Hall, the, 70, 91, 196
- Meeker, Alanson H., 281
- Merriam, Samuel, 99
- Merriam’s Sawmill, 52
- Merithew, Windsor, 102
- Merriman, Theophilus, 101
- Methodist Church, the, 91
- Miller, Henry L., 126
- Mohawk and Hudson Railroad, 166
- Monell, Judge, ——, 148
- [317]Monfort, Garrett, 90
- Monfort, Sarah, 90
- Monroe, Thomas, 109
- Monterey, 301
- Morgan, ——, 55
- Morris, Gen. Jacob, 99
- Morris, Judge, ——, 148
- Morse, Bennett W., 211
- Mudge, William L., 109
- Mulford, Mary A., 220
- Musson, Richard, 98
- Musson, Robert S., 99
- Mygatt, Clarissa A., 127
- Mygatt, Henry R., 37, 127
- Napoleon Bonaparte, 78
- Nash, Rev. Daniel, 29, 36, 82, 90
- New England, influence of on Unadilla, 10-11
- Nichols, Tyrus, 193
- Nichols, Lewis S., 282
- Nichols, David, 283
- Nichols, Edmund, 283
- Niles, Joseph, 101
- Niles, Samuel, 102, 202
- Noble & Emory, 196
- Noble & Hayes, 18;
- their arks, 33-34;
- their store, 51, 98, 90, 111;
- their distillery, 133, 134, 159, 193, 194
- Noble & Howard, 194
- Noble, Anna, 30
- Noble, Carrington T., 29
- Noble, Judge Charles C., 31;
- sketch of, 39, 55, 79, 97, 135;
- his death, 194;
- his office, 195
- Noble, Mrs. Charles C., tribute to, 39, 97, 114;
- her early home, 166, 206
- Noble, Clark, 29
- Noble, Curtis, comes to Unadilla, 28;
- in New Milford, 30;
- his business, 30-35, 38;
- his home, 55, 60, 73, 83;
- his grave, 88, 134, 163
- Noble, Edward B., 29
- Noble, Elnathan, 29
- Noble, Col. George H., 31;
- sketch of, 38, 55, 63;
- letter from, 85, 159, 161;
- comments on cholera, 172;
- his death, 173;
- his home, 197, 198
- Noble, Mrs. George H., 206
- Noble, George N., 29
- Noble, Miss H. A., 161
- Noble, Henry C., 117, 147;
- his diary, 159-174;
- his death, 173
- Noble, Jesse, 133
- Noble, John, 29
- Noble, John Henry, 29
- Noble, Louis LeGrand, 37
- Noble, Thomas, 28
- Noble, Thomas H., 27
- Noble, Whitney P., 27
- North & Co., 132
- North, Benjamin, 129, 130
- North, Robert, 129, 130
- North, Samuel, 130
- North, Col. Samuel, in the Anti Rent War, 66;
- grave of, 89, 112, 124;
- sketch of, 129-132;
- County Clerk, 130;
- Canal Appraiser, 131;
- his account of the village, 133-145;
- quoted, 147;
- goes to New York, 171, 172
- North, Samuel S., 24, 132
- North, Thomas, 129
- North, Thomas G., 129, 131, 284
- [318]North, Thomas G., & Co., 132
- Norton, Capt. Andrew J., 243, 264, 268, 272, 273;
- saves Dr. Halsey, 274-275, 279
- Norton, Rev. S. H., 88
- Nye, Obel, 104
- Odell, Dr. Evander, his home, 44, 140, 146;
- trustee of the academy, 128;
- sketch of, 220
- Ogden, David, 104
- Ogden, Daniel, 104
- Ogden, Major, E. A., 166, 171
- Ogden, Henry A., his grave, 89;
- his office, 120;
- his home, 142, 148;
- his death, 173
- Oghwaga, the Indian village, 69, 178
- Old England District, the, 42
- “Old New York Frontier, the,” 4, 54, 178, 180;
- extract from, 279-280
- Olds, Alonzo, 282, 283
- Olds, Milo, 282, 283
- Onderdonk, Bishop, ——, 171, 172
- Oneonta, town of, 7, 8, 43, 104, 163
- Oriskany, battle of, 99
- Osborn, John, 203, 204
- Otego, town of, 7, 43, 104
- Otsego, county of, 46;
- formation of, 42, 43;
- growth of population in, 44, 47, 82, 104, 147
- Otsego Lake, early settlement at, 3
- Ouleout, the early settlements on, 3, 5, 49, 54, 104, 150, 270, 271
- Overheyser, Barrett, 47
- Owens, Evans, 199
- Oxford, town of, 49
- Packard, Mr. ——, 281
- Page, Miss E. B., 161
- Page, Jared, 62
- Page, Maria, 127
- Page, Robert, 63
- Page, Sherman, 38;
- comes to Unadilla, 62, 83, and St. Matthew’s church, 84, 86;
- grave of, 88, 89, 92, 93, 127;
- his home, 142;
- and the Hunting Club, 148-149, 160, 197;
- his marriage, 240
- Page, Vincent, 63;
- in California, 250
- Palmer, John, 99
- Palmer, Lee, 99
- Panama, Dr. Halsey’s account of, 227, 228-236;
- his return to, 270-273, 290
- Panama Railroad Co., 224
- Paper Mill region, the, 3, 102-106
- Parke, Rev. Dr. R. N., 305
- Parker, Judge, A. J., 131
- Parsons, William H., 39
- Patterson, Samuel, 99
- Peam, Joseph, 53
- Perry, Rev. Marcus A., 85
- Phelps, Horace G., 107
- Phelps, Philo L., 90
- Pierce, Isaac, 243, 293, 294
- Piersol, Nathaniel, 161
- Place, “Elder”, 197
- Place, Elijah, 96
- Place, William J., 282, 284
- Plainville, Conn., 221, 243, 289
- Platt, Brewster, 77
- Pompey, a negro, 149
- [319]Pomp’s Eddy, 149
- Poplar Hill, 102, 149
- Porter, Admiral D. D., 239
- Porto Bello, 291
- Pooler, John, 19, 32
- Pooler, S., 163
- Post, Abraham, 101
- Postmasters of Unadilla, Isaac Hayes, 36, 160;
- Roswell Wright, 113;
- Chauncey Slade, 286;
- Mr. Packard, 281;
- Henry Van Dusen, 281;
- Frank G. Bolles, 281;
- A. H. Meeker, 281
- Potter, Harvey, 99
- Potter, William, 47
- Presbyterian Church, the, 58, 90
- Price, Nicholas, 136
- Priest, Amos, 134, 194
- Priest, Mrs. Amos, 194
- Prindle, Judge, 218
- Prindle, Zachariah, 217
- Queenstown, battle of, 100
- Raitt, George D., printer of this volume, iv, 39
- Rathbone, Gen., ——, 148
- Reed, Phineas, 109
- Reynolds, George W., 78
- Richardson, James, 283, 284
- Rider, Gardner, 211
- Rifenbark, Adam, 26
- Rifenbark, W. E., 143
- Ripley, Benjamin P., 39
- Robbins, Ephraim, 101
- Robertson, Neil, his purchase of land, 16, 64;
- his home, 69, 144, 200;
- his grave, 89;
- his shop, 139
- Robertson, Samuel, 206
- Rogers Hollow, 96, 139, 203
- Robinson, ——, 142
- Rogers, Jabez, 108
- Rogers, Joseph, 109
- Rogers, Perry P., 166, 108, 116
- Rogers, Peter, 95, 283
- Rogers, Samuel, 107-108
- Root, Major C. P., 129
- Root, Gen. Erastus, 102, 186
- Round Top, 149
- Rowley, Capt. Seth, 99-100
- St Matthew’s Church, men buried in churchyard of, 11, 19, 72, 77;
- organization of, 82-89, 112, 114, 116, 120, 142, 149, 161, 201, 207
- Sacramento, city of, 246, 250, 251-253, 255, 266;
- many physicians in, 267, 297, 298
- Sacramento River, 247-250
- San Diego, 242, 296
- Sand Hill, 90, 99
- Sand Hill Creek, 50, 52, 53
- Sands, Dr. Andrew J., 126
- Sands, Benjamin, 124
- Sands, Elizabeth E., 126
- Sands, Frederick A., 37, 63;
- his grave, 89, 91;
- sketch of, 124-127;
- his home, 197
- Sands, J. Fred., 63, 127
- Sands, Jerome B., 126
- Sands, Marcellus, 126
- Sands, Judge Obadiah, 124
- Sands’ Point, 124
- Sands, Dr. William G., 126
- Sanders, Joshua C., 126
- San Francisco Bay, 242
- San Francisco, city of, 244-246;
- sudden growth of, 267, 297
- Saunders, Benjamin, 93
- Saunders, B. G. W., 100
- [320]Saunders, Capt. Elisha S., 45, 46, 100
- Scott, “Granther”, 109
- Scott, David, 138
- Scott, Mary, 136
- Scott, Seth, 109
- Scott, Silas, 109
- Scott, W. H., 171
- Scramling, Henry, 45, 104
- Seeley, Holley, 90, 144
- Sewell, William H., 120
- Seymour, Miss ——, 126
- Seymour, Horatio, 131
- Shavers’ Corners, settlement at, 107
- Shaw, Morris, 282
- Sherman, Frederick T., 116
- Sherwood, ——, 105
- Sidney Centre, settlement at, 94, 101
- Sidney, village of, first settled, 3, 4
- Sinclair, John, 258
- Sisson, Aaron, 99
- Sisson, Giles, 26
- Sisson, John, 45, 99
- Siver, David, 284
- Siver, Charles C., 284
- Skinner, Jesse, 109
- Slade, Chauncey, 105, 286
- Slade, Dr. ——, 105
- Slade, Michael, 283
- Slavin, Mrs., 193
- Sliter, Jonas, 26
- Smith, Charles, 250
- Smith, Edward, 99
- Smith, Edwin J., 121, 200
- Smith, Ephraim, 101, 104
- Smith, Israel, 49
- Smith, Jarvis, 99
- Smith, Joseph, 99
- Smith, Samuel, 101
- Smith Settlement, the, 102
- Smith, Sylvester, 100
- Smyth, William T., 282
- Southington, Conn., 221
- Spaulding, Gaius, 101
- Spanish Bar, in California, 266
- Spaulding, Ira, 121
- Spencer, Amos, 107
- Spencer, Jonathan, 106
- Spencer, Orange, 106
- Spencer, Philip M., 283
- Spencer, Porter, 107
- Spencer, Simeon, 107
- “Spencer Street”, 106
- Spencer, W. D., 93
- Sperry, Rev. Lyman, 69-70, 137, 197
- Sperry, Watson R., 69
- Spickerman, family of, 150
- Stark, Jonathan, 106
- Stone, LeGrand, 135
- Stoyles, Stephen, 104
- Steele, ——, deputy sheriff, 66
- Sternberg farm, the, 73
- Sullivan, R. F., 39
- Sumner, Mrs. Harriet Bissell, 17, 18, 76
- Sutter, Capt. John A., 251, 255
- Sutter’s Fort, 251
- Sutter’s Mill, 256, 266, 299
- Sweet, Chester, 212
- Sweet, Dr. Joseph, 120, 197, 196, 281
- Sweet, Dr. Joshua J., 282
- Sweet, Marvin P., 56, 136, 197
- Taylor, Hannah, 65
- Taylor, Lydia, 65
- Teller, R. K., 93, 113, 218, 201
- Thatcher, George, 73
- Thatcher, Capt. Josiah, sketch of, 73, 83, 84, 85;
- [321]grave of, 88, 164
- Thompson, Elisha, 95
- Thompson, Foster, 121
- Thompson, William J., 72;
- enlarges St. Matthew’s church, 87, 95;
- as a builder, 115, 128;
- his home, 136;
- his marriage, 169, 196, 197
- Thornton, Jeremiah, 106
- Tingley House, the, 143
- Trinity Church, New York, 86
- Trumbull, Jonathan, 17
- Tulare Swamp, in California, 248
- Turk’s Island, 290
- Unadilla Bank, the, 114
- Unadilla, original settlement, 3, 43, 103, 280;
- early town records of, 44-53;
- as a county seat, 47;
- upper bridge at, 91;
- lower bridge at, 92;
- school at, 93;
- Horatio Seymour’s visit to, 131;
- water works of, 131, growth of, 146-147;
- Hunting Club of, 148;
- “up-street and down-street”, 163;
- Fourth of July at, 164;
- described in 1840, 193-203;
- men from in California, 250;
- men from in Civil War, 282-284;
- origin of the name, 279-280
- Unadilla House, the, 58, 92, 148, 200
- Unadilla Centre, 45;
- Methodist church, at, 91, 97, 98, 297
- Unadilla, county of, 47
- Unadilla Hunting Club, meetings of, 148
- Unadilla, Neb., 41
- Unadilla River, settlement at mouth of, 3, 42
- “Unadilla Times, the”, editors of, 38, 39, 159;
- R. S. Musson’s article in, 99;
- Sylvester Smith’s article in, 101;
- Col. North’s account of village in, 133-145;
- Dr. Halsey’s reminiscences in, 177-288
- “Unadilla Weekly Courier”, 39
- United States Hotel in New York, 278
- Upton Patent, the, 46
- Utter, Julius, 110
- Van Cott, John, 71, 144, 200
- Van Dusen, Henry, 281
- Vandervoort, M. R., 283, 284
- Vandervoort, Wesley, 283, 284
- Veley, Miss Elizabeth, 202, 206
- Veley, John, 19
- Van Dewerker, John, 104
- Van Vechten, family of, 12, 13, 14
- Walton, William, 130
- Walker, Dr. David, 37, 56, 136, 162, 163;
- his store, 167
- Wallace Patent, the, 8;
- owner of, 12;
- lots in, 12-16, 17
- Warrener, Wheeler, 197, 203
- Washburn, Jr., Luke, 138
- Washington, George, 153
- Watson & Hayes, 196
- Watson & Noble, 196
- Watson, Arnold B., 86, 89;
- sketch of, 113-114, 115, 126;
- his home, 135, 195, 140;
- his new home, 170, 203, 207, 208
- Watson, Mrs. Arnold B., 206
- [322]Watson, E. S., 39
- Watson, Henry M., 116
- Watson, Julia N., 116
- Watson, Sarah A., 116
- Watson, Susan H., 116
- Watson, William H., 116
- Wattles’s Ferry, pioneers at, 5, 7, 16, 21;
- turnpike from, 47, 53, 54, 62;
- toll bridge at, 109
- Wattles, Nathaniel, 5, 44, 68, 88
- Wattles, Rachel, 68
- Wattles, Sluman, 5;
- business relations with Solomon Martin, 21-22;
- builds a road, 48, 49;
- and the Catskill Turnpike, 53, 58, 108, 125
- Wauteghe Creek, the, 43
- Webb, James, 283, 284
- Webb, Thomas T., 283
- Webster, Daniel, 11
- Weidman, Jacob F., 284
- Weidman, Peter, 75, 284
- Weller, John B., 239, 295, 296
- Wellman, John, 102
- Wells Bridge, 94
- Wheaton, Benjamin, 100
- Wheeler, Rev. Russell, 29, 85
- Wheeler, Eugene R., 284
- Wheeler, George R., 284
- Wheeler, William, 26
- White’s Store and Hall, 20, 63, 136, 281
- White, James, 58, 64, 139, 144, 199
- White, Dr. Joseph, of Cherry Valley, 41, 119, 181
- Wilkins, James T., 283
- Williams, Col. A. D., 37, 56;
- his grave, 89, 90, 113, 114;
- sketch of, 118;
- his store, 141;
- made a Colonel, 166, 199;
- his home, 201;
- opens a road, 203;
- his store, 208, 281
- Williams, Elizabeth, 118
- Williams, Israel, 118
- Williams, James, 143
- Williams, Thomas, 118
- Wilbur, Thomas, 99
- Wilmot, Daniel W., 68, 138
- Wilmot, Emeline, 206
- Wilmot, William, 68, 89, 138
- Winans, Walter, 101
- Winston, Wellington, 243
- Wolcott, George, 134
- Wolcott, Harry, 211
- Wolcott, Nathaniel, 211
- Wood, Charles, 121, 141
- Wood, Stephen, 95
- Woodruff, Henry S., 89, 121, 201
- Woodruff, Joel, 121
- Woodruff, John, 122
- Woodruff, L. Bennett, 58, 77;
- his grave, 89, 114;
- sketch of, 120, 141;
- his marriage, 170, 200;
- his home, 201;
- anecdote of, 208
- Woodruff, Lloyd L., 121, 122, 201
- Woodworth, Alvin, 105
- Woolsey, Commodore M. T., 164, 195
- Wright, Henry, 250;
- in California, 271-272
- Wright, Johnson, 144, 200
- Wright, Roswell, his store, 19, 72, 112, 113, 118, 126, 129, 141, 272
- [323]Wright, Watson & Co., 141
- Yale, Enos, 107
- Yates, Arthur, 63
- Yates’s Ferry, 47
- York, Charles, 282, 283, 284
[PUBLISHED IN APRIL 1901. NOW IN ITS THIRD EDITION.]
[PUBLISHED IN APRIL 1901. NOW IN ITS THIRD EDITION.]
The Old New York Frontier,
Its conflicts with Native Americans and Loyalists. Its missionary schools. Pioneers and land titles, 1614-1800.
By FRANCIS WHITING HALSEY.
By Francis Whiting Halsey.
This volume, by the author of “The Pioneers of Unadilla Village,” deals with that territory which for more than a hundred years was the frontier between the white men and the Indians in New York State. The record has never before been printed in a book in its entirety from the first settlement. Even the Revolutionary part, embracing the Border Wars, has not been dealt with in any regularly published history since Stone, Simms, Jay Gould and Campbell wrote their now very scarce volumes fifty and sixty years ago.
This book, by the author of “The Pioneers of Unadilla Village,” explores the area that was the frontier between white settlers and Native Americans in New York State for over a hundred years. This complete record has never been published in book form from the time of the initial settlement. Even the Revolutionary War aspect, which includes the Border Wars, hasn’t been covered in any standard published history since Stone, Simms, Jay Gould, and Campbell wrote their now very rare volumes fifty to sixty years ago.
Meanwhile, a large mass of new material has come to light in State publications, local histories and collections of manuscripts that seem not to have been accessible to any earlier writers. They shed floods of new light on an important subject and comprise about 160 large folio volumes. The author began his researches eleven years ago and completed “The Old New York Frontier” in the summer of 1900 after a personal examination of the Joseph Brant manuscripts in Wisconsin.
Meanwhile, a significant amount of new material has emerged in state publications, local histories, and collections of manuscripts that doesn't appear to have been available to previous writers. This new information illuminates an important topic and consists of about 160 large folio volumes. The author started his research eleven years ago and finished "The Old New York Frontier" in the summer of 1900 after personally examining the Joseph Brant manuscripts in Wisconsin.
The Border Wars were integral parts of British campaigns in America. They bore the same, if a less important, relation to the struggle for control of the Hudson Valley that Burgoyne’s campaign and Arnold’s treason bore. What made them more barbarous, was the unarmed and defenseless state of the settlements attacked. Before the Tory and Indian invasions came to an end, more than 12,000 farms on this frontier had ceased to be cultivated, some hundreds of women had become widows and thousands of children orphans.
The Border Wars were key parts of British campaigns in America. They had a similar, though less significant, relationship to the fight for control of the Hudson Valley as Burgoyne’s campaign and Arnold’s betrayal. What made them more brutal was the fact that the settlements being attacked were unarmed and defenseless. By the time the Tory and Indian invasions wrapped up, over 12,000 farms in this frontier had stopped being worked, hundreds of women had lost their husbands, and thousands of children had become orphans.
The volume relates almost wholly to the headwaters of the Susquehanna from Otsego Lake to Old Oghwaga (Windsor) and to the valley of the upper Mohawk—a region to which Fenimore Cooper has given enduring interest as containing the home of himself and his father and the scenes of some of his most famous works of fiction.
The book mostly covers the headwaters of the Susquehanna from Otsego Lake to Old Oghwaga (Windsor) and the upper Mohawk Valley—a place that Fenimore Cooper has highlighted as significant because it's where he and his father lived and the backdrop for some of his most famous stories.
CONTENTS.
[DIVIDED INTO 43 CHAPTERS.]
FOURTEEN FULL PAGE ILLUSTRATIONS.
14 Full Page Illustrations.
- Portrait of Joseph Brant
- Council Rock, Otsego Lake
- Portrait of Sir Wm. Johnson
- Fort Oswego
- Portraits of Four Eminent New York Indians
- Monument at Oriskany
- Portrait of Fenimore Cooper
- Monument at Cherry Valley
- Portrait of Col. Marinus Willett
- The Susquehanna at Unadilla Village
- Portrait of Gen. James Clinton
- An Iroquois Fort in Central New York
- Otsego Hall, Cooperstown
- Confluence of the Susquehanna and Unadilla Rivers
TWO MAPS.
TWO MAPS.
- The Frontier of New York in the Revolution.
- Early Land Patents on the Frontier, with dates and owners’ names.
Charles Scribner’s Sons, Publishers
153-157 Fifth Avenue, New York.
8vo, $2.50 net.
Charles Scribner’s Sons, Publishers
153-157 Fifth Avenue, New York.
8vo, $2.50 internet.
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