This is a modern-English version of Abraham Lincoln's Second Inaugural Address, originally written by Lincoln, Abraham.
It has been thoroughly updated, including changes to sentence structure, words, spelling,
and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If
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Lincoln’s Second Inaugural Address
March 4, 1865
Fellow countrymen: At this second appearing to take the oath of the presidential office, there is less occasion for an extended address than there was at the first. Then a statement, somewhat in detail, of a course to be pursued, seemed fitting and proper. Now, at the expiration of four years, during which public declarations have been constantly called forth on every point and phase of the great contest which still absorbs the attention and engrosses the energies of the nation, little that is new could be presented. The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself; and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured.
Fellow citizens: As I stand here for the second time to take the oath of the presidential office, there’s less need for a long speech than there was the first time. Back then, it made sense to lay out, in some detail, the plans we would follow. Now, after four years filled with public statements on every aspect of the significant struggle that still holds the nation’s focus and energy, there's not much new to say. The progress of our efforts, which everything else relies on, is as well known to you as it is to me; and I hope it is reasonably satisfying and encouraging for everyone. With great hope for what’s ahead, I won’t make any predictions about the future.
On the occasion corresponding to this four years ago, all thoughts were anxiously directed to an impending civil war. All dreaded it—all sought to avert it. While the inaugural address was being delivered from this place, devoted altogether to saving the Union without war, insurgent agents were in the city seeking to destroy it without war—seeking to dissolve the Union, and divide effects, by negotiation. Both parties deprecated war; but one of them would make war rather than let the nation survive; and the other would accept war rather than let it perish. And the war came.
On this same date four years ago, everyone was anxiously focused on the looming civil war. Everyone feared it and tried to prevent it. While the inaugural address was being delivered here, aiming entirely to save the Union without conflict, insurgent agents were in the city trying to dismantle it without conflict—wanting to break up the Union and divide resources through negotiation. Both sides rejected war; yet one side was willing to wage war rather than allow the nation to survive, while the other would accept war instead of letting it die. And then the war started.
One-eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the Southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was, somehow, the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union, even by war; while the government claimed no right to do more than to restrict the territorial enlargement of it.
One-eighth of the total population were enslaved people of color, not spread evenly across the country, but concentrated in the Southern states. These slaves represented a unique and significant interest. Everyone understood that this interest was, in some way, the reason for the war. The rebels aimed to reinforce, maintain, and expand this interest, even if it meant tearing the Union apart through conflict; meanwhile, the government asserted it had no right to do anything more than limit its territorial growth.
Neither party expected for the war the magnitude or the duration which it has already attained. Neither anticipated that the cause of the conflict might cease with, or even before, the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible, and pray to the same God; and each invokes his aid against the other. It may seem strange that any men should dare to ask a just God’s assistance in wringing their bread from the sweat of other men’s faces; but let us judge not, that we be not judged. The prayers of both could not be answered—that of neither has been answered fully.
Neither side expected the war to be as large or as long-lasting as it has become. They didn't foresee that the reason for the conflict might end along with, or even before, the fighting itself. Each side hoped for an easier victory and a result that was less fundamental and shocking. Both read the same Bible and pray to the same God, each asking for His help against the other. It may seem odd that anyone would have the audacity to ask a just God for assistance in earning their livelihood from the hard work of others; but let’s not judge, so we won’t be judged. The prayers of both sides couldn’t be fulfilled—neither has been completely answered.
The Almighty has his own purposes. “Woe unto the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense cometh.” If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through his appointed time, he now wills to remove, and that he gives to both North and South this terrible war, as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to him? Fondly do we hope—fervently do we pray—that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn by the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said, “The judgments of the Lord are true and righteous altogether.”
The Almighty has his own purposes. “Woe to the world because of offenses! For offenses will inevitably come; but woe to the person through whom the offense comes.” If we assume that American slavery is one of those offenses that, in God's plan, had to happen, but which he now intends to eliminate after allowing it to persist for his chosen time, and that he gives both the North and South this terrible war as the consequence for those responsible for the offense, can we see any contradiction in the divine qualities that believers in a living God always attribute to him? We hope earnestly and pray passionately that this terrible scourge of war may end quickly. Yet, if God wants it to continue until all the wealth amassed from the bondsman’s two hundred and fifty years of unpaid labor is lost, and until every drop of blood shed by the whip is paid for with another shed by the sword, as was said three thousand years ago, then we must still say, “The judgments of the Lord are true and righteous altogether.”
With malice toward none; with charity for all; with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation’s wounds; to care for him who shall have borne the battle, and for his widow, and his orphan—to do all which may achieve and cherish a just and lasting peace among ourselves, and with all nations.
With no hatred towards anyone; with kindness for everyone; with determination to do what’s right, as we understand it to be, let’s keep working to complete the task at hand; to heal the nation’s wounds; to support those who have fought, along with their families—to do everything we can to create and maintain a fair and lasting peace among ourselves and with all nations.
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