This is a modern-English version of The Divine Comedy by Dante, Illustrated, Purgatory, Complete, originally written by Dante Alighieri. It has been thoroughly updated, including changes to sentence structure, words, spelling, and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If you click on a paragraph, you will see the original text that we modified, and you can toggle between the two versions.

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THE VISION OF PURGATORY

BY DANTE ALIGHIERI

ILLUSTRATED BY GUSTAVE DORÉ

TRANSLATED BY
THE REV. H. F. CARY, M.A.


CANTO I

O’er better waves to speed her rapid course
The light bark of my genius lifts the sail,
Well pleas’d to leave so cruel sea behind;
And of that second region will I sing,
In which the human spirit from sinful blot
Is purg’d, and for ascent to Heaven prepares.

Here, O ye hallow’d Nine! for in your train
I follow, here the deadened strain revive;
Nor let Calliope refuse to sound
A somewhat higher song, of that loud tone,
Which when the wretched birds of chattering note
Had heard, they of forgiveness lost all hope.

Sweet hue of eastern sapphire, that was spread
O’er the serene aspect of the pure air,
High up as the first circle, to mine eyes
Unwonted joy renew’d, soon as I ’scap’d
Forth from the atmosphere of deadly gloom,
That had mine eyes and bosom fill’d with grief.
The radiant planet, that to love invites,
Made all the orient laugh, and veil’d beneath
The Pisces’ light, that in his escort came.

Across better waves to speed her swift journey
The light ship of my imagination raises the sail,
Glad to leave such a cruel sea behind;
And of that second realm will I sing,
Where the human spirit is cleansed from sin
And prepares to rise to Heaven.

Here, O you hallowed Muses! for in your company
I follow, here the lifeless melody revives;
Nor let Calliope refuse to play
A somewhat higher song, of that loud tone,
Which when the miserable birds of chattering voices
Heard it, they lost all hope of forgiveness.

Sweet hue of eastern sapphire, that was spread
Over the calm appearance of the pure air,
High up as the first circle, to my eyes
Brought unexpected joy, as soon as I escaped
From the atmosphere of deadly gloom,
That had filled my eyes and heart with grief.
The radiant planet, that invites to love,
Made all the east rejoice, and veiled beneath
The light of Pisces, who came in its company.

To the right hand I turn’d, and fix’d my mind
On the’ other pole attentive, where I saw
Four stars ne’er seen before save by the ken
Of our first parents. Heaven of their rays
Seem’d joyous. O thou northern site, bereft
Indeed, and widow’d, since of these depriv’d!

As from this view I had desisted, straight
Turning a little tow’rds the other pole,
There from whence now the wain had disappear’d,
I saw an old man standing by my side
Alone, so worthy of rev’rence in his look,
That ne’er from son to father more was ow’d.
Low down his beard and mix’d with hoary white
Descended, like his locks, which parting fell
Upon his breast in double fold. The beams
Of those four luminaries on his face
So brightly shone, and with such radiance clear
Deck’d it, that I beheld him as the sun.

“Say who are ye, that stemming the blind stream,
Forth from th’ eternal prison-house have fled?”
He spoke and moved those venerable plumes.
“Who hath conducted, or with lantern sure
Lights you emerging from the depth of night,
That makes the infernal valley ever black?
Are the firm statutes of the dread abyss
Broken, or in high heaven new laws ordain’d,
That thus, condemn’d, ye to my caves approach?”

I turned to my right and focused my mind
On the other pole, where I noticed
Four stars never seen before, except by the eyes
Of our first parents. The sky seemed joyful
With their light. Oh, northern spot, so lost
And alone, since you’ve been deprived of these!

As I stopped looking at this view, I quickly
Turned a little towards the other pole,
From where the Big Dipper had just disappeared.
I saw an old man standing next to me,
Alone, with such a dignified presence
That no son has ever owed more to a father.
His long beard, mixed with gray,
Fell down, just like his hair, which parted and rested
On his chest in double folds. The beams
From those four stars shone so brightly on his face
And with such clear brilliance
That I saw him like the sun.

“Who are you, that against the blind current,
Have escaped from the eternal prison?”
He spoke and moved those venerable plumes.
“Who has guided you, or with a sure lantern
Illuminates you as you emerge from the depths of night,
Which keeps the infernal valley always dark?
Have the strict laws of the terrifying abyss
Been broken, or have new laws been established in high heaven,
That lead you, condemned, to my caves?”

My guide, then laying hold on me, by words
And intimations given with hand and head,
Made my bent knees and eye submissive pay
Due reverence; then thus to him replied.

“Not of myself I come; a Dame from heaven
Descending, had besought me in my charge
To bring. But since thy will implies, that more
Our true condition I unfold at large,
Mine is not to deny thee thy request.
This mortal ne’er hath seen the farthest gloom.
But erring by his folly had approach’d
So near, that little space was left to turn.
Then, as before I told, I was dispatch’d
To work his rescue, and no way remain’d
Save this which I have ta’en. I have display’d
Before him all the regions of the bad;
And purpose now those spirits to display,
That under thy command are purg’d from sin.
How I have brought him would be long to say.
From high descends the virtue, by whose aid
I to thy sight and hearing him have led.
Now may our coming please thee. In the search
Of liberty he journeys: that how dear
They know, who for her sake have life refus’d.
Thou knowest, to whom death for her was sweet
In Utica, where thou didst leave those weeds,
That in the last great day will shine so bright.
For us the’ eternal edicts are unmov’d:
He breathes, and I am free of Minos’ power,
Abiding in that circle where the eyes
Of thy chaste Marcia beam, who still in look
Prays thee, O hallow’d spirit! to own her shine.
Then by her love we’ implore thee, let us pass
Through thy sev’n regions; for which best thanks
I for thy favour will to her return,
If mention there below thou not disdain.”

“Marcia so pleasing in my sight was found,”
He then to him rejoin’d, “while I was there,
That all she ask’d me I was fain to grant.
Now that beyond the’ accursed stream she dwells,
She may no longer move me, by that law,
Which was ordain’d me, when I issued thence.
Not so, if Dame from heaven, as thou sayst,
Moves and directs thee; then no flattery needs.
Enough for me that in her name thou ask.
Go therefore now: and with a slender reed
See that thou duly gird him, and his face
Lave, till all sordid stain thou wipe from thence.
For not with eye, by any cloud obscur’d,
Would it be seemly before him to come,
Who stands the foremost minister in heaven.
This islet all around, there far beneath,
Where the wave beats it, on the oozy bed
Produces store of reeds. No other plant,
Cover’d with leaves, or harden’d in its stalk,
There lives, not bending to the water’s sway.
After, this way return not; but the sun
Will show you, that now rises, where to take
The mountain in its easiest ascent.”

He disappear’d; and I myself uprais’d
Speechless, and to my guide retiring close,
Toward him turn’d mine eyes. He thus began;
“My son! observant thou my steps pursue.
We must retreat to rearward, for that way
The champain to its low extreme declines.”

The dawn had chas’d the matin hour of prime,
Which deaf before it, so that from afar
I spy’d the trembling of the ocean stream.

We travers’d the deserted plain, as one
Who, wander’d from his track, thinks every step
Trodden in vain till he regain the path.

When we had come, where yet the tender dew
Strove with the sun, and in a place, where fresh
The wind breath’d o’er it, while it slowly dried;
Both hands extended on the watery grass
My master plac’d, in graceful act and kind.
Whence I of his intent before appriz’d,
Stretch’d out to him my cheeks suffus’d with tears.
There to my visage he anew restor’d
That hue, which the dun shades of hell conceal’d.

Then on the solitary shore arriv’d,
That never sailing on its waters saw
Man, that could after measure back his course,
He girt me in such manner as had pleas’d
Him who instructed, and O, strange to tell!
As he selected every humble plant,
Wherever one was pluck’d, another there
Resembling, straightway in its place arose.

My guide, then grabbing hold of me, through words
And gestures made with hand and head,
Made my bent knees and eyes submissive show
Due respect; then I replied to him like this.

“I’m not here on my own; a Lady from heaven
Came down and asked me to bring you here.
But since your wish means that I need to explain
Our true situation in detail,
I can’t refuse your request. This mortal has never
Seen the furthest darkness.
But by his own folly, he got so close
That there was barely any room to turn back.
So, as I said before, I was sent
To help him, and there was no other way
But the path I’ve taken. I’ve shown him
All the parts of the wicked; and now
I plan to show those souls who are purged from sin,
That are under your command.
Explaining how I brought him here would take a long time.
From high above comes the power that helped
Me bring him to your sight and hearing.
Now may our arrival please you. In his quest
For freedom, he travels: they know how much
She’s worth, who for her sake chose to give up life.
You know who found death sweet
In Utica, where you left those weeds,
That will shine brightly on the last great day.
For us, the eternal decrees are unchanging:
He breathes, and I am free from Minos’ rule,
Staying in that circle where the eyes
Of your chaste Marcia shine, who still in her gaze
Prays to you, O holy spirit! to recognize her light.
Then, by her love, we implore you, let us pass
Through your seven regions; for which I will give
Best thanks to her for your favor,
If you don’t mind my mentioning it below.”

“Marcia, who pleased me so much,”
He replied, “while I was there,
Was granted everything she asked of me.
Now that she dwells beyond the accursed stream,
She can no longer move me by that law,
Which was set for me when I departed.
Not so, if a Lady from heaven, as you say,
Moves and guides you; then no flattery is needed.
It's enough for me that you ask in her name.
So go now: and with a slender reed
Make sure you properly gird him, and his face
Wash, until you wipe off all the dirt.
For it wouldn’t be fitting to come before him,
Who is the foremost minister in heaven,
With eyes clouded. This little island all around,
Far beneath, where the waves beat it, on the muddy bed
Produces a lot of reeds. No other plant,
Covered with leaves or tough in its stalk,
Lives there, without bending to the water’s sway.
After, don’t return this way; but the sun
Will indicate where to take
The easiest ascent up the mountain.”

He disappeared; and I stood up
Speechless, and to my guide moving close,
Turned my eyes toward him. He began;
“My son! carefully follow my steps.
We must go back, for that way
The plain slopes down to its low point.”

Dawn had chased away the morning hour of prime,
Which was deaf before it, so that from afar
I spotted the trembling of the ocean stream.

We crossed the deserted plain, like someone
Who, wandering off their path, thinks every step
Is wasted until they find their way back.

When we arrived, where the gentle dew
Struggled against the sun in a spot, where fresh
The wind blew over it as it slowly dried;
My master placed both hands on the watery grass
In a graceful and kind manner.
Realizing his intent beforehand,
I stretched out my cheeks to him, filled with tears.
There, he restored to my face
The color, which the dark shadows of hell had hidden.

Then we arrived at the lonely shore,
That never saw a man sail on its waters,
Who could ever measure back his course.
He wrapped me in such a way as pleased
Him who instructed me, and O, strange to tell!
As he selected every humble plant,
Wherever one was picked, another there
Immediately arose in its place.

CANTO II

Now had the sun to that horizon reach’d,
That covers, with the most exalted point
Of its meridian circle, Salem’s walls,
And night, that opposite to him her orb
Sounds, from the stream of Ganges issued forth,
Holding the scales, that from her hands are dropp’d
When she reigns highest: so that where I was,
Aurora’s white and vermeil-tinctur’d cheek
To orange turn’d as she in age increas’d.

Meanwhile we linger’d by the water’s brink,
Like men, who, musing on their road, in thought
Journey, while motionless the body rests.
When lo! as near upon the hour of dawn,
Through the thick vapours Mars with fiery beam
Glares down in west, over the ocean floor;
So seem’d, what once again I hope to view,
A light so swiftly coming through the sea,
No winged course might equal its career.
From which when for a space I had withdrawn
Thine eyes, to make inquiry of my guide,
Again I look’d and saw it grown in size
And brightness: thou on either side appear’d
Something, but what I knew not of bright hue,
And by degrees from underneath it came
Another. My preceptor silent yet
Stood, while the brightness, that we first discern’d,
Open’d the form of wings: then when he knew
The pilot, cried aloud, “Down, down; bend low
Thy knees; behold God’s angel: fold thy hands:
Now shalt thou see true Ministers indeed.”

Now the sun has reached the horizon,
Covering, with its highest point
The walls of Salem,
And night, opposite him, her orb
Emerges from the Ganges stream,
Holding the scales that drop
From her hands when she reigns supreme: so that where I was,
Aurora’s white and rosy cheek
Turned orange as she aged.

Meanwhile, we lingered by the water’s edge,
Like people who, lost in thought on their journey,
Travel in their minds while their bodies are still.
Suddenly! As dawn approached,
Through the thick mist, Mars blazed
Down in the west, over the ocean floor;
So it seemed, what I hope to see again,
A light rushing through the sea,
Faster than any winged creature could fly.
When I had looked away for a moment
To ask my guide about it,
I looked back and saw it grow in size
And brightness: you appeared on either side
As something bright, but I didn’t know what,
And gradually beneath it came
Another. My teacher still remained silent
As the brightness we first noticed
Unfolded into wings: then when he recognized
The pilot, he exclaimed, “Get down, get down; bow low
Your knees; behold God’s angel: fold your hands:
Now you shall see true Ministers indeed.”

Lo how all human means he sets at naught!
So that nor oar he needs, nor other sail
Except his wings, between such distant shores.
Lo how straight up to heaven he holds them rear’d,
Winnowing the air with those eternal plumes,
That not like mortal hairs fall off or change!”

As more and more toward us came, more bright
Appear’d the bird of God, nor could the eye
Endure his splendor near: I mine bent down.
He drove ashore in a small bark so swift
And light, that in its course no wave it drank.
The heav’nly steersman at the prow was seen,
Visibly written blessed in his looks.

Look how he disregards all human effort!
He doesn’t need oars or any other sails
Except his wings, flying between such distant shores.
Look how he holds them up straight to heaven,
Winnowing the air with those eternal feathers,
That unlike mortal hair, do not fall or change!”

As he approached us more and more, the bird of God
Appeared brighter, and the eye couldn’t handle his brilliance:
I looked down. He came ashore in a small boat so swift
And light, that it hardly made a splash.
The heavenly helmsman at the front was visible,
His face clearly marked with blessing.

Within a hundred spirits and more there sat.
“In Exitu Israel de Aegypto;”
All with one voice together sang, with what
In the remainder of that hymn is writ.
Then soon as with the sign of holy cross
He bless’d them, they at once leap’d out on land,
The swiftly as he came return’d. The crew,
There left, appear’d astounded with the place,
Gazing around as one who sees new sights.

From every side the sun darted his beams,
And with his arrowy radiance from mid heav’n
Had chas’d the Capricorn, when that strange tribe
Lifting their eyes towards us: “If ye know,
Declare what path will Lead us to the mount.”

Them Virgil answer’d. “Ye suppose perchance
Us well acquainted with this place: but here,
We, as yourselves, are strangers. Not long erst
We came, before you but a little space,
By other road so rough and hard, that now
The’ ascent will seem to us as play.” The spirits,
Who from my breathing had perceiv’d I liv’d,
Grew pale with wonder. As the multitude
Flock round a herald, sent with olive branch,
To hear what news he brings, and in their haste
Tread one another down, e’en so at sight
Of me those happy spirits were fix’d, each one
Forgetful of its errand, to depart,
Where cleans’d from sin, it might be made all fair.

Then one I saw darting before the rest
With such fond ardour to embrace me, I
To do the like was mov’d. O shadows vain
Except in outward semblance! thrice my hands
I clasp’d behind it, they as oft return’d
Empty into my breast again. Surprise
I needs must think was painted in my looks,
For that the shadow smil’d and backward drew.
To follow it I hasten’d, but with voice
Of sweetness it enjoin’d me to desist.
Then who it was I knew, and pray’d of it,
To talk with me, it would a little pause.
It answered: “Thee as in my mortal frame
I lov’d, so loos’d forth it I love thee still,
And therefore pause; but why walkest thou here?”

“Not without purpose once more to return,
Thou find’st me, my Casella, where I am
Journeying this way;” I said, “but how of thee
Hath so much time been lost?” He answer’d straight:
“No outrage hath been done to me, if he
Who when and whom he chooses takes, me oft
This passage hath denied, since of just will
His will he makes. These three months past indeed,
He, whose chose to enter, with free leave
Hath taken; whence I wand’ring by the shore
Where Tyber’s wave grows salt, of him gain’d kind
Admittance, at that river’s mouth, tow’rd which
His wings are pointed, for there always throng
All such as not to Archeron descend.”

Then I: “If new laws have not quite destroy’d
Memory and use of that sweet song of love,
That while all my cares had power to ’swage;
Please thee with it a little to console
My spirit, that incumber’d with its frame,
Travelling so far, of pain is overcome.”

“Love that discourses in my thoughts.” He then
Began in such soft accents, that within
The sweetness thrills me yet. My gentle guide
And all who came with him, so well were pleas’d,
That seem’d naught else might in their thoughts have room.

Fast fix’d in mute attention to his notes
We stood, when lo! that old man venerable
Exclaiming, “How is this, ye tardy spirits?
What negligence detains you loit’ring here?
Run to the mountain to cast off those scales,
That from your eyes the sight of God conceal.”

As a wild flock of pigeons, to their food
Collected, blade or tares, without their pride
Accustom’d, and in still and quiet sort,
If aught alarm them, suddenly desert
Their meal, assail’d by more important care;
So I that new-come troop beheld, the song
Deserting, hasten to the mountain’s side,
As one who goes yet where he tends knows not.

Nor with less hurried step did we depart.

Within a hundred spirits and more there sat.
“In Exitu Israel de Aegypto;”
All together sang in unison, with what
Is written in the rest of that hymn.
As soon as he blessed them with the sign of the holy cross,
They all jumped onto land,
Just as swiftly as he had returned. The crew,
Left behind, looked astounded by the place,
Gazing around like someone seeing new sights.

From every side the sun shot his beams,
And with his bright rays from mid-heaven
Had chased away the Capricorn, when that strange tribe
Lifted their eyes toward us: “If you know,
Tell us what path will lead us to the mountain.”

Virgil answered them, “You might think
That we are familiar with this place: but here,
We, like you, are strangers. Not long ago
We arrived, just ahead of you,
By another rough and hard road, that now
The ascent will seem to us like play.” The spirits,
Who perceived that I breathed and lived,
Grew pale with wonder. Just like a crowd
Gathering around a herald sent with an olive branch,
Eager to hear the news he brings, and in their haste
Treading on one another, so at the sight
Of me those happy spirits were fixed, each one
Forgetting its errand, to depart,
Where cleansed from sin, it might be made whole.

Then I saw one rushing forward before the rest
With such longing to embrace me that I
Was moved to do the same. O vain shadows,
Except in outward appearance! Thrice my hands
I clasped around it, and thrice they returned
Empty to my chest again. I must have looked surprised,
For the shadow smiled and pulled back.
I hastened to follow it, but with a sweet voice
It urged me to stop.
Then I recognized who it was, and asked it,
If it would pause for a moment to talk with me.
It answered: “As I loved you in my mortal body,
So I still love you now, and therefore I pause; but why are you here?”

“I’m here for a purpose, once more to return,
You find me, my Casella, as I am
Traveling this way,” I said, “but how have you
Lost so much time?” He answered right away:
“No harm has been done to me, if he
Who takes whom and when he chooses, has often denied me
This passage, since he makes his will justly.
These past three months, indeed,
He, whose choice it is to enter, has freely
Allowed it; so wandering by the shore
Where the Tiber’s waves become salty, I gained kind
Admittance at the mouth of that river, toward which
His wings are pointed, for there always gather
All who do not descend to Acheron.”

Then I said: “If new laws have not completely wiped out
The memory and practice of that sweet song of love,
That used to ease all my cares;
Please share it with me to comfort
My spirit, which, burdened by its frame,
Traveling so far, is overwhelmed with pain.”

“Love that speaks in my thoughts.” He then
Began in such soft tones that within
The sweetness still thrills me. My gentle guide
And all who came with him were so pleased,
It seemed nothing else had room in their thoughts.

Fast fixed in silent attention to his notes
We stood, when suddenly that venerable old man
Exclaimed, “How is this, you tardy spirits?
What negligence keeps you loitering here?
Run to the mountain to shed those scales,
That conceal the sight of God from your eyes.”

Like a wild flock of pigeons, gathered for food,
Whether blades of grass or weeds, without their pride
Accustomed, and quiet in nature,
If anything alarms them, they suddenly leave
Their meal, attacked by more pressing concerns;
So I saw that new group abandon the song
And hasten to the mountain’s side,
As one who goes without knowing where he’s heading.

Nor did we depart with any less urgency.

CANTO III

Them sudden flight had scatter’d over the plain,
Turn’d tow’rds the mountain, whither reason’s voice
Drives us; I to my faithful company
Adhering, left it not. For how of him
Depriv’d, might I have sped, or who beside
Would o’er the mountainous tract have led my steps
He with the bitter pang of self-remorse
Seem’d smitten. O clear conscience and upright
How doth a little fling wound thee sore!

Soon as his feet desisted (slack’ning pace),
From haste, that mars all decency of act,
My mind, that in itself before was wrapt,
Its thoughts expanded, as with joy restor’d:
And full against the steep ascent I set
My face, where highest to heav’n its top o’erflows.

The sun, that flar’d behind, with ruddy beam
Before my form was broken; for in me
His rays resistance met. I turn’d aside
With fear of being left, when I beheld
Only before myself the ground obscur’d.
When thus my solace, turning him around,
Bespake me kindly: “Why distrustest thou?
Believ’st not I am with thee, thy sure guide?
It now is evening there, where buried lies
The body, in which I cast a shade, remov’d
To Naples from Brundusium’s wall. Nor thou
Marvel, if before me no shadow fall,
More than that in the sky element
One ray obstructs not other. To endure
Torments of heat and cold extreme, like frames
That virtue hath dispos’d, which how it works
Wills not to us should be reveal’d. Insane
Who hopes, our reason may that space explore,
Which holds three persons in one substance knit.
Seek not the wherefore, race of human kind;
Could ye have seen the whole, no need had been
For Mary to bring forth. Moreover ye
Have seen such men desiring fruitlessly;
To whose desires repose would have been giv’n,
That now but serve them for eternal grief.
I speak of Plato, and the Stagyrite,
And others many more.” And then he bent
Downwards his forehead, and in troubled mood
Broke off his speech. Meanwhile we had arriv’d
Far as the mountain’s foot, and there the rock
Found of so steep ascent, that nimblest steps
To climb it had been vain. The most remote
Most wild untrodden path, in all the tract
’Twixt Lerice and Turbia were to this
A ladder easy’ and open of access.

“Who knows on which hand now the steep declines?”
My master said and paus’d, “so that he may
Ascend, who journeys without aid of wine?”
And while with looks directed to the ground
The meaning of the pathway he explor’d,
And I gaz’d upward round the stony height,
Of spirits, that toward us mov’d their steps,
Yet moving seem’d not, they so slow approach’d.

Their sudden flight had scattered across the plain,
Turning toward the mountain, where reason’s voice
Guides us; I stuck with my loyal companions
And didn’t leave them. For how could I have moved on
Without him? Who else would have led my way
Over the rugged terrain? He seemed struck
By the sharp sting of guilt. Oh, a clear conscience,
How can a small setback hurt you so deeply?

As soon as he stopped moving (slowing down),
From the rush that spoils all decent actions,
My mind, which had been lost in thought,
Expanded, as if joy had been restored:
And I directed my face right at the steep climb,
Where the peak spills into the heavens.

The sun, blazing behind me, cast a red
Light that broke against my form; for in me
Its rays met resistance. Filled with fear of being left behind,
I only saw the obscured ground ahead.
Then my comfort, turning around,
Spoke to me gently: “Why do you doubt?
Don’t you believe I’m with you, your reliable guide?
It’s evening where the body lies buried,
The one that cast a shadow when I moved
To Naples from the walls of Brundusium. Don’t be
Surprised if no shadow falls before me,
Just as one ray of light won’t block another in the sky.
To withstand the torment of extreme heat and cold, like frames
That virtue has set up, we won't be shown how it’s done.
It’s mad to think our reason can explore the space
That holds three persons in one united essence.
Don’t seek understanding, human race;
If you could see the whole, there’d be no need
For Mary to give birth. Besides, you
Have seen such men wishing in vain;
To their desires, rest would have been given,
But now it only serves as their eternal sorrow.
I’m talking about Plato, and the Stagyrite,
And many others.” Then he lowered
His forehead, and in a troubled mood
Broke off his speech. Meanwhile, we had reached
The base of the mountain, where the rock
Was so steep that even the quickest steps
Would have been useless to climb it. The furthest
And wildest untrodden path, in all the area
Between Lerice and Turbia, was easier
And more accessible than this.

“Who knows which direction is the steep descent?”
My master said and paused, “so that someone can
Climb, who journeys without the aid of wine?”
And while looking down, searching the path,
I gazed upward at the rocky height,
At the spirits, who were moving toward us,
Yet seemed to move slowly, they approached us so.

I thus my guide address’d: “Upraise thine eyes,
Lo that way some, of whom thou may’st obtain
Counsel, if of thyself thou find’st it not!”

Straightway he look’d, and with free speech replied:
“Let us tend thither: they but softly come.
And thou be firm in hope, my son belov’d.”

Now was that people distant far in space
A thousand paces behind ours, as much
As at a throw the nervous arm could fling,
When all drew backward on the messy crags
Of the steep bank, and firmly stood unmov’d
As one who walks in doubt might stand to look.

“O spirits perfect! O already chosen!”
Virgil to them began, “by that blest peace,
Which, as I deem, is for you all prepar’d,
Instruct us where the mountain low declines,
So that attempt to mount it be not vain.
For who knows most, him loss of time most grieves.”

As sheep, that step from forth their fold, by one,
Or pairs, or three at once; meanwhile the rest
Stand fearfully, bending the eye and nose
To ground, and what the foremost does, that do
The others, gath’ring round her, if she stops,
Simple and quiet, nor the cause discern;
So saw I moving to advance the first,
Who of that fortunate crew were at the head,
Of modest mien and graceful in their gait.
When they before me had beheld the light
From my right side fall broken on the ground,
So that the shadow reach’d the cave, they stopp’d
And somewhat back retir’d: the same did all,
Who follow’d, though unweeting of the cause.

“Unask’d of you, yet freely I confess,
This is a human body which ye see.
That the sun’s light is broken on the ground,
Marvel not: but believe, that not without
Virtue deriv’d from Heaven, we to climb
Over this wall aspire.” So them bespake
My master; and that virtuous tribe rejoin’d;
“Turn, and before you there the entrance lies,”
Making a signal to us with bent hands.

Then of them one began. “Whoe’er thou art,
Who journey’st thus this way, thy visage turn,
Think if me elsewhere thou hast ever seen.”

I tow’rds him turn’d, and with fix’d eye beheld.
Comely, and fair, and gentle of aspect,
He seem’d, but on one brow a gash was mark’d.

When humbly I disclaim’d to have beheld
Him ever: “Now behold!” he said, and show’d
High on his breast a wound: then smiling spake.

“I am Manfredi, grandson to the Queen
Costanza: whence I pray thee, when return’d,
To my fair daughter go, the parent glad
Of Aragonia and Sicilia’s pride;
And of the truth inform her, if of me
Aught else be told. When by two mortal blows
My frame was shatter’d, I betook myself
Weeping to him, who of free will forgives.
My sins were horrible; but so wide arms
Hath goodness infinite, that it receives
All who turn to it. Had this text divine
Been of Cosenza’s shepherd better scann’d,
Who then by Clement on my hunt was set,
Yet at the bridge’s head my bones had lain,
Near Benevento, by the heavy mole
Protected; but the rain now drenches them,
And the wind drives, out of the kingdom’s bounds,
Far as the stream of Verde, where, with lights
Extinguish’d, he remov’d them from their bed.
Yet by their curse we are not so destroy’d,
But that the eternal love may turn, while hope
Retains her verdant blossoms. True it is,
That such one as in contumacy dies
Against the holy church, though he repent,
Must wander thirty-fold for all the time
In his presumption past; if such decree
Be not by prayers of good men shorter made
Look therefore if thou canst advance my bliss;
Revealing to my good Costanza, how
Thou hast beheld me, and beside the terms
Laid on me of that interdict; for here
By means of those below much profit comes.”

I turned to my guide and said, “Lift your eyes, Look over there—there are some people who can help you, If you can’t figure it out on your own!” Immediately, he looked and replied confidently, “Let’s head that way; they’re coming slowly. And hold on to hope, my beloved son.” Now that group was far away, A thousand paces behind us, As much as an arm can throw a stone, When everyone stepped back on the rocky cliffs Of the steep bank, and stood there still Like someone who hesitates, watching. “Oh perfect spirits! Oh chosen ones!” Virgil began to address them, “By that blessed peace, Which I believe is prepared for all of you, Please tell us where the mountain slopes down, So our effort to climb it isn’t wasted. For the one who knows the most is most troubled by wasting time.” Like sheep that leave their pen one by one, Or in pairs, or threes at once; meanwhile, the rest Stand nervously, lowering their eyes and noses to the ground, Doing what the first one does, gathering around her; If she stops, they stay simple and quiet, not knowing why; So I saw the first of that fortunate group advance, They were at the front, modest and graceful in their walk. When they saw the light from my right side Breaking on the ground, so that the shadow reached the cave, they stopped And stepped back a little: the same did all Who followed, though they were unaware of the reason. “Without you asking, I’ll freely admit, This is a human body that you see. Don’t marvel at the sun’s light breaking on the ground: Believe that we aspire to climb over this wall Not without virtue derived from Heaven.” My master said this, and that virtuous group replied: “Turn around, and in front of you lies the entrance,” Making a signal to us with their hands. Then one of them began. “Whoever you are, Traveling this way, turn your face, Think if you’ve ever seen me anywhere else.” I turned to him and stared intently. He appeared handsome, fair, and gentle, But a scar was marked on one brow. When I humbly claimed I had never seen Him before: “Now look!” he said, showing A wound high on his breast; then he spoke with a smile. “I am Manfredi, the grandson of Queen Costanza; I ask you, when you return, To tell my lovely daughter, the proud mother Of Aragonia and Sicily; And let her know the truth about me, if anyone Tells her anything else. When two mortal blows Shattered my body, I went to him, Who freely forgives, weeping. My sins were terrible, but such wide arms Does infinite goodness have, that it receives All who turn to it. If this holy text Had been better understood by the shepherd of Cosenza, Who was sent after me by Clement, Then my bones would lie at the head of the bridge, Near Benevento, sheltered by the heavy mole; But now the rain soaks them, And the wind blows them out of the kingdom's bounds, As far as the stream of Verde, where, with lights Extinguished, he removed them from their resting place. Yet because of their curse, we are not completely lost, So long as eternal love may turn while hope Holds on to its green blossoms. Truly, The one who dies in rebellion Against the holy church, even if they repent, Must wander thirty-fold for all the time They have been presumptuous; unless this decree Is shortened by the prayers of good people. So see if you can advance my happiness; Reveal to my good Costanza how You have seen me, and beside the conditions Laid upon me by that interdict; for here Much benefit comes from those below.”

CANTO IV

When by sensations of delight or pain,
That any of our faculties hath seiz’d,
Entire the soul collects herself, it seems
She is intent upon that power alone,
And thus the error is disprov’d which holds
The soul not singly lighted in the breast.
And therefore when as aught is heard or seen,
That firmly keeps the soul toward it turn’d,
Time passes, and a man perceives it not.
For that, whereby he hearken, is one power,
Another that, which the whole spirit hash;
This is as it were bound, while that is free.

This found I true by proof, hearing that spirit
And wond’ring; for full fifty steps aloft
The sun had measur’d unobserv’d of me,
When we arriv’d where all with one accord
The spirits shouted, “Here is what ye ask.”

A larger aperture ofttimes is stopp’d
With forked stake of thorn by villager,
When the ripe grape imbrowns, than was the path,
By which my guide, and I behind him close,
Ascended solitary, when that troop
Departing left us. On Sanleo’s road
Who journeys, or to Noli low descends,
Or mounts Bismantua’s height, must use his feet;
But here a man had need to fly, I mean
With the swift wing and plumes of high desire,
Conducted by his aid, who gave me hope,
And with light furnish’d to direct my way.

When feelings of joy or pain seize any of our senses,
It seems the whole soul focuses itself on that power alone,
And thus the mistake is proven wrong that says
The soul is not solely lit within the heart.
So when something is heard or seen,
That strongly keeps the soul turned toward it,
Time goes by, and a person doesn’t realize it.
Because the thing they listen to is one force,
While the entire spirit has another;
This is somewhat bound, while that is free.

I discovered this to be true by experience, listening to that spirit
And wondering; for a full fifty steps up
The sun had measured without me noticing,
When we arrived where all in unison
The spirits shouted, “Here is what you seek.”

A wider opening is often blocked
By a forked thorn stake from a villager,
When the ripe grape turns purple, more than the path,
By which my guide, and I closely followed him,
Climbed alone, when that group
Left us behind. On Sanleo’s road,
Whoever travels, whether heading to Noli low,
Or climbing Bismantua’s heights, must use their feet;
But here a person needs to soar, I mean
With the swift wings and feathers of great desire,
Guided by the one who gave me hope,
And with light provided to show my way.

We through the broken rock ascended, close
Pent on each side, while underneath the ground
Ask’d help of hands and feet. When we arriv’d
Near on the highest ridge of the steep bank,
Where the plain level open’d I exclaim’d,
“O master! say which way can we proceed?”

He answer’d, “Let no step of thine recede.
Behind me gain the mountain, till to us
Some practis’d guide appear.” That eminence
Was lofty that no eye might reach its point,
And the side proudly rising, more than line
From the mid quadrant to the centre drawn.
I wearied thus began: “Parent belov’d!
Turn, and behold how I remain alone,
If thou stay not.”—“My son!” He straight reply’d,
“Thus far put forth thy strength;” and to a track
Pointed, that, on this side projecting, round
Circles the hill. His words so spurr’d me on,
That I behind him clamb’ring, forc’d myself,
Till my feet press’d the circuit plain beneath.
There both together seated, turn’d we round
To eastward, whence was our ascent: and oft
Many beside have with delight look’d back.

First on the nether shores I turn’d my eyes,
Then rais’d them to the sun, and wond’ring mark’d
That from the left it smote us. Soon perceiv’d
That Poet sage now at the car of light
Amaz’d I stood, where ’twixt us and the north
Its course it enter’d. Whence he thus to me:
“Were Leda’s offspring now in company
Of that broad mirror, that high up and low
Imparts his light beneath, thou might’st behold
The ruddy zodiac nearer to the bears
Wheel, if its ancient course it not forsook.
How that may be if thou would’st think; within
Pond’ring, imagine Sion with this mount
Plac’d on the earth, so that to both be one
Horizon, and two hemispheres apart,
Where lies the path that Phaeton ill knew
To guide his erring chariot: thou wilt see
How of necessity by this on one
He passes, while by that on the’ other side,
If with clear view shine intellect attend.”

“Of truth, kind teacher!” I exclaim’d, “so clear
Aught saw I never, as I now discern
Where seem’d my ken to fail, that the mid orb
Of the supernal motion (which in terms
Of art is called the Equator, and remains
Ever between the sun and winter) for the cause
Thou hast assign’d, from hence toward the north
Departs, when those who in the Hebrew land
Inhabit, see it tow’rds the warmer part.
But if it please thee, I would gladly know,
How far we have to journey: for the hill
Mounts higher, than this sight of mine can mount.”

He thus to me: “Such is this steep ascent,
That it is ever difficult at first,
But, more a man proceeds, less evil grows.
When pleasant it shall seem to thee, so much
That upward going shall be easy to thee.
As in a vessel to go down the tide,
Then of this path thou wilt have reach’d the end.
There hope to rest thee from thy toil. No more
I answer, and thus far for certain know.”
As he his words had spoken, near to us
A voice there sounded: “Yet ye first perchance
May to repose you by constraint be led.”
At sound thereof each turn’d, and on the left
A huge stone we beheld, of which nor I
Nor he before was ware. Thither we drew,
find there were some, who in the shady place
Behind the rock were standing, as a man
Thru’ idleness might stand. Among them one,
Who seem’d to me much wearied, sat him down,
And with his arms did fold his knees about,
Holding his face between them downward bent.

We climbed through the broken rock, enclosed
On each side, while below the ground
Called for help from hands and feet. When we arrived
Near the highest ridge of the steep bank,
Where the plain opened up, I exclaimed,
“O master! where should we go next?”

He replied, “Don’t take a step backwards.
Stay with me as we climb the mountain until
A skilled guide appears.” That peak was so high
That no eye could see its top,
And the slope rose proudly, more than a line
Drawn from the middle quadrant to the center.
I, weary, began: “Beloved father!
Turn around and see how I’m left all alone,
If you don’t move on.” — “My son!” he answered straight away,
“Just push your strength this far;” and he pointed to a path
That, curving round, circles the hill.
His words spurred me on,
So I scrambled up behind him,
Until my feet touched the flat ground below.
There, sitting together, we turned
To the east, where we had climbed from: and often
Many others have looked back with joy.

First, I looked down towards the lower shores,
Then raised my eyes to the sun, and wondered
As I noticed it shone on us from the left. I soon realized
That the wise poet was now at the chariot of light.
Amazed, I stood, where the course entered
Between us and the north. Then he said to me:
“If Leda’s offspring were now with
That broad mirror, high above and low,
Giving its light below, you would see
The ruddy zodiac closer to the bears’
Wheel, if it hasn’t strayed from its ancient path.
How that might be, if you would think; pondering,
Imagine Sion placed on the earth with this mountain,
So that both share one horizon,
With two hemispheres apart,
Where lies the path that Phaeton mismanaged
To steer his faulty chariot: you will see
How, by necessity, it passes to one side
While the other side remains unchanged,
If an intellect shines with a clear view.”

“Indeed, kind teacher!” I exclaimed, “I’ve never seen
Anything as clear as I do now,
Where my understanding seemed to falter, for the mid orb
Of the heavenly movement (referred to in technical terms
As the Equator, always found
Between the sun and winter) shifts away northward,
When those living in the Hebrew land
See it moving toward the warmer regions.
But if you would, I’d love to know,
How much farther we have to go: for the hill
Rises higher than my eyesight can manage.”

He answered me: “This steep climb
Is always difficult at first,
But the further a man goes, the less challenging it becomes.
When it starts to seem pleasant enough,
It will make climbing easier for you.
Just as it’s easy to go down the tide in a vessel,
When you reach this path’s end,
You can hope to find rest from your toil. No more
I say, and thus far you can be certain.”
As he finished speaking, a voice sounded near us:
“You may first find you’re led to rest by force.”
At the sound of this, we both turned, and on the left
We saw a huge stone, which neither he
Nor I had noticed before. We approached it,
And found some people standing in the shady spot
Behind the rock, as a man
Might stand in idleness. Among them, one,
Who seemed very tired, sat down,
Wrapping his arms around his knees,
Holding his face down between them.

“Sweet Sir!” I cry’d, “behold that man, who shows
Himself more idle, than if laziness
Were sister to him.” Straight he turn’d to us,
And, o’er the thigh lifting his face, observ’d,
Then in these accents spake: “Up then, proceed
Thou valiant one.” Straight who it was I knew;
Nor could the pain I felt (for want of breath
Still somewhat urg’d me) hinder my approach.
And when I came to him, he scarce his head
Uplifted, saying “Well hast thou discern’d,
How from the left the sun his chariot leads.”

His lazy acts and broken words my lips
To laughter somewhat mov’d; when I began:
“Belacqua, now for thee I grieve no more.
But tell, why thou art seated upright there?
Waitest thou escort to conduct thee hence?
Or blame I only shine accustom’d ways?”
Then he: “My brother, of what use to mount,
When to my suffering would not let me pass
The bird of God, who at the portal sits?
Behooves so long that heav’n first bear me round
Without its limits, as in life it bore,
Because I to the end repentant Sighs
Delay’d, if prayer do not aid me first,
That riseth up from heart which lives in grace.
What other kind avails, not heard in heaven?”

Before me now the Poet up the mount
Ascending, cried: “Haste thee, for see the sun
Has touch’d the point meridian, and the night
Now covers with her foot Marocco’s shore.”

“Hey there!” I shouted, “look at that guy, who’s lazier than if laziness were his sibling.” He immediately turned to us, lifted his face while resting on his thigh, and said, “Alright then, go ahead, brave one.” I instantly recognized who it was; the pain I felt (from struggling to breathe) didn’t stop me from approaching him. When I reached him, he barely lifted his head and said, “You’ve done well to notice how the sun leads its chariot from the left.” His lazy demeanor and interrupted speech made me laugh a little, and I started: “Belacqua, I don’t feel sorry for you anymore. But tell me, why are you sitting up here? Are you waiting for someone to take you away? Or am I just blaming the usual things?” He replied, “My friend, what’s the point of climbing, when the bird of God, who sits at the gate, won’t let me pass? It’s going to take me as long to circle heaven as it did in life because my delayed repentant sighs won’t help unless prayer aids me first, rising from a heart that lives in grace. What other help is there that isn’t heard in heaven?” Now the Poet in front of me was climbing the mountain and shouted, “Hurry up, because the sun is at its highest point, and night is now covering Morocco’s shore.”

CANTO V

Now had I left those spirits, and pursued
The steps of my Conductor, when beheld
Pointing the finger at me one exclaim’d:
“See how it seems as if the light not shone
From the left hand of him beneath, and he,
As living, seems to be led on.” Mine eyes
I at that sound reverting, saw them gaze
Through wonder first at me, and then at me
And the light broken underneath, by turns.
“Why are thy thoughts thus riveted?” my guide
Exclaim’d, “that thou hast slack’d thy pace? or how
Imports it thee, what thing is whisper’d here?
Come after me, and to their babblings leave
The crowd. Be as a tower, that, firmly set,
Shakes not its top for any blast that blows!
He, in whose bosom thought on thought shoots out,
Still of his aim is wide, in that the one
Sicklies and wastes to nought the other’s strength.”
What other could I answer save “I come?”
I said it, somewhat with that colour ting’d
Which ofttimes pardon meriteth for man.
Meanwhile traverse along the hill there came,
A little way before us, some who sang
The “Miserere” in responsive Strains.
When they perceiv’d that through my body I
Gave way not for the rays to pass, their song
Straight to a long and hoarse exclaim they chang’d;
And two of them, in guise of messengers,
Ran on to meet us, and inquiring ask’d:
“Of your condition we would gladly learn.”
To them my guide. “Ye may return, and bear
Tidings to them who sent you, that his frame
Is real flesh. If, as I deem, to view
His shade they paus’d, enough is answer’d them.
Him let them honour, they may prize him well.”
Ne’er saw I fiery vapours with such speed
Cut through the serene air at fall of night,
Nor August’s clouds athwart the setting sun,
That upward these did not in shorter space
Return; and, there arriving, with the rest
Wheel back on us, as with loose rein a troop.

I had just left those spirits and followed
My guide when someone pointed at me and shouted:
“Look how it seems like the light isn’t shining
From the left side of the guy down there, and he,
As if alive, seems to be led along.” I turned
To see my companions, who first looked at me
In wonder, then at the light shimmering below.
“Why are you fixated like that?” my guide
Called out. “Have you slowed down? Or does it
Even matter to you what they’re whispering?
Come follow me and leave their chatter behind.
Be like a tower, standing strong,
Unmoved by any wind that blows!
He who lets thought after thought crowd in,
Still misses the point, since one
Weakens the other’s strength.”
What else could I say except “I’m coming?”
I said it, a bit embarrassed,
Which often deserves forgiveness from others.
Meanwhile, ahead of us on the hill,
A group was singing
The “Miserere” in a call-and-response.
When they realized that my body
Blocked the light from shining through, their song
Changed to a long, hoarse shout;
And two of them, like messengers,
Ran to meet us and asked:
“We’d love to know about your condition.”
My guide replied, “You can go back and tell
Those who sent you that his body
Is real flesh. If they paused to see
His shadow, that’s enough of an answer for them.
Let them honor him; they can value him well.”
I’ve never seen fiery vapors cut through the clear
Night sky so quickly,
Or August clouds drifting across the setting sun,
That these didn’t return in even less time,
And when they got there, with the rest
They circled back to us like a troop with loose reins.

“Many,” exclaim’d the bard, “are these, who throng
Around us: to petition thee they come.
Go therefore on, and listen as thou go’st.”
“O spirit! who go’st on to blessedness
With the same limbs, that clad thee at thy birth.”
Shouting they came, “a little rest thy step.
Look if thou any one amongst our tribe
Hast e’er beheld, that tidings of him there
Thou mayst report. Ah, wherefore go’st thou on?
Ah wherefore tarriest thou not? We all
By violence died, and to our latest hour
Were sinners, but then warn’d by light from heav’n,
So that, repenting and forgiving, we
Did issue out of life at peace with God,
Who with desire to see him fills our heart.”
Then I: “The visages of all I scan
Yet none of ye remember. But if aught,
That I can do, may please you, gentle spirits!
Speak; and I will perform it, by that peace,
Which on the steps of guide so excellent
Following from world to world intent I seek.”
In answer he began: “None here distrusts
Thy kindness, though not promis’d with an oath;
So as the will fail not for want of power.
Whence I, who sole before the others speak,
Entreat thee, if thou ever see that land,
Which lies between Romagna and the realm
Of Charles, that of thy courtesy thou pray
Those who inhabit Fano, that for me
Their adorations duly be put up,
By which I may purge off my grievous sins.
From thence I came. But the deep passages,
Whence issued out the blood wherein I dwelt,
Upon my bosom in Antenor’s land
Were made, where to be more secure I thought.
The author of the deed was Este’s prince,
Who, more than right could warrant, with his wrath
Pursued me. Had I towards Mira fled,
When overta’en at Oriaco, still
Might I have breath’d. But to the marsh I sped,
And in the mire and rushes tangled there
Fell, and beheld my life-blood float the plain.”
Then said another: “Ah! so may the wish,
That takes thee o’er the mountain, be fulfill’d,
As thou shalt graciously give aid to mine.
Of Montefeltro I; Buonconte I:
Giovanna nor none else have care for me,
Sorrowing with these I therefore go.” I thus:
“From Campaldino’s field what force or chance
Drew thee, that ne’er thy sepulture was known?”
“Oh!” answer’d he, “at Casentino’s foot
A stream there courseth, nam’d Archiano, sprung
In Apennine above the Hermit’s seat.
E’en where its name is cancel’d, there came I,
Pierc’d in the heart, fleeing away on foot,
And bloodying the plain. Here sight and speech
Fail’d me, and finishing with Mary’s name
I fell, and tenantless my flesh remain’d.
I will report the truth; which thou again
Tell to the living. Me God’s angel took,
Whilst he of hell exclaim’d: “O thou from heav’n!
Say wherefore hast thou robb’d me? Thou of him
Th’ eternal portion bear’st with thee away
For one poor tear that he deprives me of.
But of the other, other rule I make.”
“Thou knowest how in the atmosphere collects
That vapour dank, returning into water,
Soon as it mounts where cold condenses it.
That evil will, which in his intellect
Still follows evil, came, and rais’d the wind
And smoky mist, by virtue of the power
Given by his nature. Thence the valley, soon
As day was spent, he cover’d o’er with cloud
From Pratomagno to the mountain range,
And stretch’d the sky above, so that the air
Impregnate chang’d to water. Fell the rain,
And to the fosses came all that the land
Contain’d not; and, as mightiest streams are wont,
To the great river with such headlong sweep
Rush’d, that nought stay’d its course. My stiffen’d frame
Laid at his mouth the fell Archiano found,
And dash’d it into Arno, from my breast
Loos’ning the cross, that of myself I made
When overcome with pain. He hurl’d me on,
Along the banks and bottom of his course;
Then in his muddy spoils encircling wrapt.”

“Many,” exclaimed the poet, “are those who gather Around us: they come to ask you for help. So go on, and listen as you walk.” “O spirit! who move on to eternal peace With the same body that you were born with.” They shouted, “Take a little break from your steps. See if there’s anyone among our group That you have ever seen, so you might bring us News of him. Ah, why do you keep going? Why do you not wait for us? We all Died by violence, and until our last moment Were sinners, but then, warned by heavenly light, We repented and forgave, So we left this life at peace with God, Who fills our hearts with the desire to see Him.” Then I said, “I look at the faces of all of you, Yet none of you I recognize. But if there’s anything I can do to help you, gentle spirits! Speak, and I will do it, by that peace Which I seek while following my excellent guide From world to world.” In response, he began: “None here doubts Your kindness, even if it’s not promised with an oath; So the will won't fail for lack of power. Therefore, I, who alone speak before the others, Ask you, if you ever see that land Between Romagna and the realm of Charles, To kindly pray for me to those Who live in Fano, that their prayers for me May be offered up properly, Through which I can atone for my grievous sins. From there I came. But the deep waters, Where the blood I lived in flowed, Were made upon my chest in Antenor’s land Where I thought I would be more secure. The author of this act was Este’s prince, Who, more than justice allowed, pursued me with wrath. If I had fled to Mira, When caught at Oriaco, I might still have breathed. But I rushed to the marsh, And got tangled in the mud and reeds, Fell, and saw my lifeblood spread across the plain.” Then another said: “Ah! may the wish That takes you over the mountain be fulfilled, As you graciously help me. I am from Montefeltro; my name is Buonconte: Giovanna nor anyone else cares for me, So I’m grieving alongside these I follow.” I replied: “From the battlefield of Campaldino, what fate or chance Pulled you there, so that your grave was never known?” “Oh!” he answered, “at the foot of Casentino There flows a stream called Archiano, Springing in the Apennines above the hermit's seat. Even where its name is erased, I came, Wounded in the heart, fleeing on foot, And bleeding onto the ground. Here my sight and speech Failed me, and finishing with Mary’s name I fell, leaving my body empty. I will tell you the truth, which you should then Relay to the living. God’s angel took me, While he of hell exclaimed: “O you from heaven! Say, why have you robbed me? You take from him The eternal portion for which I claim him, For just one poor tear that he deprives me of. But for the other, I’m setting other rules.” “You know how in the atmosphere gathers That damp vapor, turning back into water, As soon as it rises where cold condenses it. That wicked will, which still lingers in his mind Following after evil, came and stirred the wind And smoky mist, through the power Given by his nature. Thereafter the valley, as Day was ending, he covered with cloud From Pratomagno to the mountain range, And stretched the sky above, so that the air Turned to water. Rain fell, And all that the land didn’t hold flowed Into the ditches; and, as mighty streams are known To do, it rushed to the great river with such force That nothing could stop its flow. My stiffened body Was caught by the fierce Archiano, Which hurled me into the Arno, releasing the cross That I made of myself when overcome with pain. He tossed me along The banks and bottom of his course; Then wrapped me up in his muddy remains.”

“Ah! when thou to the world shalt be return’d,
And rested after thy long road,” so spake
Next the third spirit; “then remember me.
I once was Pia. Sienna gave me life,
Maremma took it from me. That he knows,
Who me with jewell’d ring had first espous’d.”

“Ah! When you return to the world,
And have rested after your long journey,” said
The third spirit, “then remember me.
I was once Pia. Siena gave me life,
Maremma took it from me. He knows that,
Who first married me with a jeweled ring.”

CANTO VI

When from their game of dice men separate,
He, who hath lost, remains in sadness fix’d,
Revolving in his mind, what luckless throws
He cast: but meanwhile all the company
Go with the other; one before him runs,
And one behind his mantle twitches, one
Fast by his side bids him remember him.
He stops not; and each one, to whom his hand
Is stretch’d, well knows he bids him stand aside;
And thus he from the press defends himself.
E’en such was I in that close-crowding throng;
And turning so my face around to all,
And promising, I ’scap’d from it with pains.
Here of Arezzo him I saw, who fell
By Ghino’s cruel arm; and him beside,
Who in his chase was swallow’d by the stream.
Here Frederic Novello, with his hand
Stretch’d forth, entreated; and of Pisa he,
Who put the good Marzuco to such proof
Of constancy. Count Orso I beheld;
And from its frame a soul dismiss’d for spite
And envy, as it said, but for no crime:
I speak of Peter de la Brosse; and here,
While she yet lives, that Lady of Brabant
Let her beware; lest for so false a deed
She herd with worse than these. When I was freed
From all those spirits, who pray’d for others’ prayers
To hasten on their state of blessedness;
Straight I began: “O thou, my luminary!
It seems expressly in thy text denied,
That heaven’s supreme decree can never bend
To supplication; yet with this design
Do these entreat. Can then their hope be vain,
Or is thy saying not to me reveal’d?”
He thus to me: “Both what I write is plain,
And these deceiv’d not in their hope, if well
Thy mind consider, that the sacred height
Of judgment doth not stoop, because love’s flame
In a short moment all fulfils, which he
Who sojourns here, in right should satisfy.
Besides, when I this point concluded thus,
By praying no defect could be supplied;
Because the pray’r had none access to God.
Yet in this deep suspicion rest thou not
Contented unless she assure thee so,
Who betwixt truth and mind infuses light.
I know not if thou take me right; I mean
Beatrice. Her thou shalt behold above,
Upon this mountain’s crown, fair seat of joy.”
Then I: “Sir! let us mend our speed; for now
I tire not as before; and lo! the hill
Stretches its shadow far.” He answer’d thus:
“Our progress with this day shall be as much
As we may now dispatch; but otherwise
Than thou supposest is the truth. For there
Thou canst not be, ere thou once more behold
Him back returning, who behind the steep
Is now so hidden, that as erst his beam
Thou dost not break. But lo! a spirit there
Stands solitary, and toward us looks:
It will instruct us in the speediest way.”
We soon approach’d it. O thou Lombard spirit!
How didst thou stand, in high abstracted mood,
Scarce moving with slow dignity thine eyes!
It spoke not aught, but let us onward pass,
Eyeing us as a lion on his watch.
But Virgil with entreaty mild advanc’d,
Requesting it to show the best ascent.
It answer to his question none return’d,
But of our country and our kind of life
Demanded. When my courteous guide began,
“Mantua,” the solitary shadow quick
Rose towards us from the place in which it stood,
And cry’d, “Mantuan! I am thy countryman
Sordello.” Each the other then embrac’d.
Ah slavish Italy! thou inn of grief,
Vessel without a pilot in loud storm,
Lady no longer of fair provinces,
But brothel-house impure! this gentle spirit,
Ev’n from the Pleasant sound of his dear land
Was prompt to greet a fellow citizen
With such glad cheer; while now thy living ones
In thee abide not without war; and one
Malicious gnaws another, ay of those
Whom the same wall and the same moat contains,
Seek, wretched one! around thy sea-coasts wide;
Then homeward to thy bosom turn, and mark
If any part of the sweet peace enjoy.
What boots it, that thy reins Justinian’s hand
Befitted, if thy saddle be unpress’d?
Nought doth he now but aggravate thy shame.
Ah people! thou obedient still shouldst live,
And in the saddle let thy Caesar sit,
If well thou marked’st that which God commands.
Look how that beast to felness hath relaps’d
From having lost correction of the spur,
Since to the bridle thou hast set thine hand,
O German Albert! who abandon’st her,
That is grown savage and unmanageable,
When thou should’st clasp her flanks with forked heels.
Just judgment from the stars fall on thy blood!
And be it strange and manifest to all!
Such as may strike thy successor with dread!
For that thy sire and thou have suffer’d thus,
Through greediness of yonder realms detain’d,
The garden of the empire to run waste.
Come see the Capulets and Montagues,
The Philippeschi and Monaldi! man
Who car’st for nought! those sunk in grief, and these
With dire suspicion rack’d. Come, cruel one!
Come and behold the’ oppression of the nobles,
And mark their injuries: and thou mayst see.
What safety Santafiore can supply.
Come and behold thy Rome, who calls on thee,
Desolate widow! day and night with moans:
“My Caesar, why dost thou desert my side?”
Come and behold what love among thy people:
And if no pity touches thee for us,
Come and blush for thine own report. For me,
If it be lawful, O Almighty Power,
Who wast in earth for our sakes crucified!
Are thy just eyes turn’d elsewhere? or is this
A preparation in the wond’rous depth
Of thy sage counsel made, for some good end,
Entirely from our reach of thought cut off?
So are the’ Italian cities all o’erthrong’d
With tyrants, and a great Marcellus made
Of every petty factious villager.
My Florence! thou mayst well remain unmov’d
At this digression, which affects not thee:
Thanks to thy people, who so wisely speed.
Many have justice in their heart, that long
Waiteth for counsel to direct the bow,
Or ere it dart unto its aim: but shine
Have it on their lip’s edge. Many refuse
To bear the common burdens: readier thine
Answer uneall’d, and cry, “Behold I stoop!”
Make thyself glad, for thou hast reason now,
Thou wealthy! thou at peace! thou wisdom-fraught!
Facts best witness if I speak the truth.
Athens and Lacedaemon, who of old
Enacted laws, for civil arts renown’d,
Made little progress in improving life
Tow’rds thee, who usest such nice subtlety,
That to the middle of November scarce
Reaches the thread thou in October weav’st.
How many times, within thy memory,
Customs, and laws, and coins, and offices
Have been by thee renew’d, and people chang’d!
If thou remember’st well and can’st see clear,
Thou wilt perceive thyself like a sick wretch,
Who finds no rest upon her down, but oft
Shifting her side, short respite seeks from pain.

When men finish their game of dice,
The one who lost remains stuck in sadness,
Thinking over all the bad rolls
He made: meanwhile, everyone else
Leaves with the winner; one runs ahead,
Another pulls at his cloak from behind, one
Right beside him asks him to remember him.
He doesn’t stop; and each one, whose hand
He reaches out to, knows he’s asking them to step aside;
And so he protects himself from the crowd.
I felt just like that in that jostling throng;
And looking around at everyone,
I promised I escaped with difficulty.
There I saw Arezzo's man who fell
To Ghino’s cruel blade; and beside him,
The one who was swallowed up by the stream in his chase.
Here I met Frederic Novello, reaching out his hand,
And the man from Pisa, who tested the good Marzuco
For his steadiness. I also saw Count Orso;
And a soul dismissed out of spite
And envy, as they said, not for any crime:
I mean Peter de la Brosse; and here,
While she still lives, that Lady of Brabant
Should be cautious; lest for such a false deed
She end up with worse than these. When I was free
From all those spirits, who asked for prayers
To speed up their path to blessedness;
I started: “O you, my guiding star!
It seems clearly stated in your text,
That heaven's supreme decree never changes
Due to requests; yet with this intention
They entreat. Can their hope be pointless,
Or is your saying not revealed to me?”
He replied to me: “Both what I write is clear,
And these are not misled in their hope, if well
You consider that the sacred height
Of judgment does not bow, because love’s flame
In a short moment fulfills all, which he
Who stays here, in justice should satisfy.
Furthermore, when I concluded this point,
No lack could be made up by praying;
Since prayer could not reach God.
Yet don’t rest in this deep doubt
Unless she assures you so,
Who fills the light between truth and mind.
I don’t know if you understand me correctly; I mean
Beatrice. You shall see her above,
At the top of this mountain, a fair seat of joy.”
Then I said: “Sir! let’s pick up the pace; for now
I don’t tire as I did before; and look! the hill
Cast its shadow far.” He replied:
“Our progress today will be as much
As we can manage; but the truth is
Different from what you think. For there
You can't be, until you see once more
Him who’s hidden behind the steep,
So veiled that, like before, his light
You cannot break. But look! A spirit there
Stands alone, watching us:
It will guide us on the quickest way.”
We approached it quickly. O you Lombard spirit!
How you stood, lost in high thought,
Barely moving your eyes with slow dignity!
It didn’t say anything, but let us pass,
Looking at us like a lion on watch.
But Virgil gently stepped forward,
Requesting it to show us the best way up.
It didn’t answer his question,
But asked about our homeland and way of life.
When my courteous guide began,
“Mantua,” the solitary shadow quickly
Moved toward us from where it stood,
And cried, “Mantuan! I am your countryman,
Sordello.” Then they embraced each other.
Ah, wretched Italy! you inn of sorrow,
A ship without a captain in a loud storm,
Lady no longer of beautiful provinces,
But a filthy brothel! This gentle spirit,
Even from the sweet sound of his dear land,
Was eager to greet a fellow citizen
With such gladness; while now your living ones
Live not in peace, and one
Maliciously bites another, even among those
Whom the same wall and moat contain,
Search, miserable one! around your wide coasts;
Then head back home, and see
If any part of sweet peace remains.
What good is it that your reins
Were fit for Justinian’s hand, if your saddle is unburdened?
He now does nothing but exacerbate your shame.
Ah people! you should still live obedient,
And in the saddle let your Caesar sit,
If only you heeded what God commands.
Look how that beast has fallen back into wickedness
Since losing the correction of the spur,
Since you have set your hand on the bridle,
O German Albert! who abandon her,
She has turned wild and unmanageable,
When you should have clasped her sides with spurred heels.
Let just judgment from the stars fall on your blood!
And may it be clear and visible to all!
Such as may strike fear into your successor!
For that you and your father have suffered this,
From greedy desires for those distant realms,
The garden of the empire lies waste.
Come see the Capulets and Montagues,
The Philippeschi and Monaldi! Whoever
Doesn’t care! those sunk in grief, and these
Tortured by dire suspicion. Come, cruel one!
Come and see the oppression of the nobles,
And note their injuries: and you may see.
What safety Santafiore can provide.
Come and see your Rome, who calls on you,
Desolate widow! day and night with moans:
“My Caesar, why do you abandon me?”
Come and see what love exists among your people:
And if no pity stirs you for us,
Then come and blush for your own reputation. For me,
If it is lawful, O Almighty Power,
Who was crucified for our sake on earth!
Are your just eyes turned elsewhere? Or is this
A preparation in the wondrous depth
Of your wise plan made for some good purpose,
Completely out of our reach of thought?
So are all the Italian cities crowded
With tyrants, and each petty faction has become
A great Marcellus made
From every small faction's citizen.
My Florence! you may well stay unmoved
At this digression, which doesn’t concern you:
Thanks to your people, who act so wisely.
Many have justice in their hearts, that for long
Waits for guidance to direct their aim,
Before it strikes its target: but many
Hold their resolve just on the tip of their lips. Many refuse
To bear the common burdens: more ready are yours
To reply without question, and shout, “Look, I submit!”
Rejoice, for you have reason now,
You wealthy! you at peace! you full of wisdom!
Facts best prove if I am speaking truth.
Athens and Lacedaemon, who of old
Made laws, renown for their civil arts,
Made little progress in improving life
Compared to you, who use such fine subtleties,
That by the middle of November hardly
Reaches the thread you wove in October.
How many times, within your memory,
Customs, laws, coins, and offices
Have been renewed by you, and people changed!
If you remember well and can see clearly,
You will see yourself like a sick wretch,
Who finds no rest upon her bed, but often
Shifts her side, seeking a brief respite from pain.

CANTO VII

After their courteous greetings joyfully
Sev’n times exchang’d, Sordello backward drew
Exclaiming, “Who are ye?” “Before this mount
By spirits worthy of ascent to God
Was sought, my bones had by Octavius’ care
Been buried. I am Virgil, for no sin
Depriv’d of heav’n, except for lack of faith.”
So answer’d him in few my gentle guide.
As one, who aught before him suddenly
Beholding, whence his wonder riseth, cries
“It is yet is not,” wav’ring in belief;
Such he appear’d; then downward bent his eyes,
And drawing near with reverential step,
Caught him, where of mean estate might clasp
His lord. “Glory of Latium!” he exclaim’d,
“In whom our tongue its utmost power display’d!
Boast of my honor’d birth-place! what desert
Of mine, what favour rather undeserv’d,
Shows thee to me? If I to hear that voice
Am worthy, say if from below thou com’st
And from what cloister’s pale?”—“Through every orb
Of that sad region,” he reply’d, “thus far
Am I arriv’d, by heav’nly influence led
And with such aid I come. There is a place
There underneath, not made by torments sad,
But by dun shades alone; where mourning’s voice
Sounds not of anguish sharp, but breathes in sighs.”

After exchanging polite greetings joyfully seven times, Sordello stepped back and asked, “Who are you?” “Before this mountain, by spirits worthy of ascending to God, my bones were buried with the care of Octavius. I am Virgil, deprived of heaven only due to lack of faith,” my gentle guide answered him briefly. He looked as if he saw something astonishing before him, wavering in belief, and exclaimed, “It both is and isn’t.” Then he lowered his eyes and approached with a respectful step, taking hold of Virgil as someone of lower status might grasp his master. “Glory of Latium!” he said, “In whom our language shows its greatest power! Pride of my esteemed birthplace! What merit of mine, what favor perhaps unearned, brings you to me? If I am worthy to hear your voice, tell me if you come from below and from what cloister you emerged?” “I have come this far through every realm of that sorrowful region,” he replied, “led by heavenly influence and with such help. There is a place down there, not made by painful torments, but by dim shadows alone; where the sounds of mourning are not of sharp anguish, but instead come in sighs.”

There I with little innocents abide,
Who by death’s fangs were bitten, ere exempt
From human taint. There I with those abide,
Who the three holy virtues put not on,
But understood the rest, and without blame
Follow’d them all. But if thou know’st and canst,
Direct us, how we soonest may arrive,
Where Purgatory its true beginning takes.”
He answer’d thus: “We have no certain place
Assign’d us: upwards I may go or round,
Far as I can, I join thee for thy guide.
But thou beholdest now how day declines:
And upwards to proceed by night, our power
Excels: therefore it may be well to choose
A place of pleasant sojourn. To the right
Some spirits sit apart retir’d. If thou
Consentest, I to these will lead thy steps:
And thou wilt know them, not without delight.”
“How chances this?” was answer’d; “who so wish’d
To ascend by night, would he be thence debarr’d
By other, or through his own weakness fail?”
The good Sordello then, along the ground
Trailing his finger, spoke: “Only this line
Thou shalt not overpass, soon as the sun
Hath disappear’d; not that aught else impedes
Thy going upwards, save the shades of night.
These with the wont of power perplex the will.
With them thou haply mightst return beneath,
Or to and fro around the mountain’s side
Wander, while day is in the horizon shut.”
My master straight, as wond’ring at his speech,
Exclaim’d: “Then lead us quickly, where thou sayst,
That, while we stay, we may enjoy delight.”
A little space we were remov’d from thence,
When I perceiv’d the mountain hollow’d out.
Ev’n as large valleys hollow’d out on earth,
“That way,” the’ escorting spirit cried, “we go,
Where in a bosom the high bank recedes:
And thou await renewal of the day.”
Betwixt the steep and plain a crooked path
Led us traverse into the ridge’s side,
Where more than half the sloping edge expires.
Refulgent gold, and silver thrice refin’d,
And scarlet grain and ceruse, Indian wood
Of lucid dye serene, fresh emeralds
But newly broken, by the herbs and flowers
Plac’d in that fair recess, in color all
Had been surpass’d, as great surpasses less.
Nor nature only there lavish’d her hues,
But of the sweetness of a thousand smells
A rare and undistinguish’d fragrance made.

There, I stay with innocent souls,
Who were bitten by death’s fangs before they were free
From human flaws. I’m with those,
Who didn’t embrace the three holy virtues,
But understood everything else, and without fault
Followed them all. But if you know and can,
Guide us to how we can quickly reach
Where Purgatory actually begins.”
He replied: “We don’t have a specific place
Assigned to us: I can go upwards or around,
As far as I can, I’ll join you as your guide.
But you see how the day is fading:
And moving upwards at night is beyond our strength:
So it would be wise to find
A pleasant place to rest. To the right
Some spirits are sitting apart. If you
Agree, I will lead you to them:
And you’ll recognize them with delight.”
“Why is that?” was the reply; “whoever wanted
To climb at night, would they be stopped
By someone else, or fail due to their own weakness?”
The good Sordello then, dragging his finger on the ground,
Said: “Just this line
You must not cross as soon as the sun
Has set; it’s not that anything else stops
Your ascent, except for the shades of night.
These, with their usual power, confuse the will.
With them, you might turn back,
Or wander back and forth around the mountain’s side
While the day is shut behind the horizon.”
My master, clearly amazed at his words,
Exclaimed: “Then lead us quickly, where you say,
So we can enjoy delight while we stay.”
We had barely moved from there,
When I noticed the mountain was hollowed out.
Just like large valleys shaped on the earth,
“That way,” the guiding spirit called, “we go,
Where the high bank recedes like a hug:
And you will wait for the day to renew.”
Between the steep and the flat, a winding path
Led us to the side of the ridge,
Where more than half the sloping edge ends.
Shining gold, and silver three times refined,
And scarlet grains and ceruse, Indian wood
Of a clear serene color, fresh emeralds
Just freshly broken, among the herbs and flowers
Placed in that beautiful recess, all the colors
Had been surpassed, as the greater surpasses the lesser.
And nature there didn’t just show off her colors,
But also produced a rare and blended perfume
Of a thousand sweet scents.

“Salve Regina,” on the grass and flowers
Here chanting I beheld those spirits sit
Who not beyond the valley could be seen.
“Before the west’ring sun sink to his bed,”
Began the Mantuan, who our steps had turn’d,
“’Mid those desires not that I lead ye on.
For from this eminence ye shall discern
Better the acts and visages of all,
Than in the nether vale among them mix’d.
He, who sits high above the rest, and seems
To have neglected that he should have done,
And to the others’ song moves not his lip,
The Emperor Rodolph call, who might have heal’d
The wounds whereof fair Italy hath died,
So that by others she revives but slowly,
He, who with kindly visage comforts him,
Sway’d in that country, where the water springs,
That Moldaw’s river to the Elbe, and Elbe
Rolls to the ocean: Ottocar his name:
Who in his swaddling clothes was of more worth
Than Winceslaus his son, a bearded man,
Pamper’d with rank luxuriousness and ease.
And that one with the nose depress, who close
In counsel seems with him of gentle look,
Flying expir’d, with’ring the lily’s flower.
Look there how he doth knock against his breast!
The other ye behold, who for his cheek
Makes of one hand a couch, with frequent sighs.
They are the father and the father-in-law
Of Gallia’s bane: his vicious life they know
And foul; thence comes the grief that rends them thus.
“He, so robust of limb, who measure keeps
In song, with him of feature prominent,
With ev’ry virtue bore his girdle brac’d.
And if that stripling who behinds him sits,
King after him had liv’d, his virtue then
From vessel to like vessel had been pour’d;
Which may not of the other heirs be said.
By James and Frederick his realms are held;
Neither the better heritage obtains.
Rarely into the branches of the tree
Doth human worth mount up; and so ordains
He who bestows it, that as his free gift
It may be call’d. To Charles my words apply
No less than to his brother in the song;
Which Pouille and Provence now with grief confess.
So much that plant degenerates from its seed,
As more than Beatrice and Margaret
Costanza still boasts of her valorous spouse.
“Behold the king of simple life and plain,
Harry of England, sitting there alone:
He through his branches better issue spreads.
“That one, who on the ground beneath the rest
Sits lowest, yet his gaze directs aloft,
Us William, that brave Marquis, for whose cause
The deed of Alexandria and his war
Makes Conferrat and Canavese weep.”

“Salve Regina,” on the grass and flowers
Here chanting I saw those spirits sit
Who couldn't be seen beyond the valley.
“Before the setting sun goes to rest,”
Started the Mantuan, who had changed our path,
“Among these desires, I won’t lead you on.
From this high point, you will see
Better the actions and faces of all,
Than mingling with them in the lower valley.
He, who sits higher than the rest and seems
To have forgotten what he should have done,
And does not move his lips to the others’ song,
Call him Emperor Rodolph, who could have healed
The wounds that fair Italy has suffered,
So that by others she recovers but slowly,
He, who with a kind face comforts him,
Ruled in that land, where the water flows,
From Moldaw’s river to the Elbe, and the Elbe
Rolls into the ocean: his name is Ottocar:
Who in his swaddling clothes was worth more
Than his son Winceslaus, a bearded man,
Indulged in rank luxury and ease.
And the one with the flattened nose, who closely
Seems to confer with him of gentle appearance,
Dying departed, withering the lily's flower.
Look how he strikes his chest!
The other you see, who makes a couch of one hand
For his cheek, with frequent sighs.
They are the father and the father-in-law
Of Gallia’s bane: they know his wicked life
And foul; that's the grief that tears them apart.
“He, so strong of limb, who keeps the measure
In song, with him who has a prominent face,
With every virtue, had his belt adorned.
And if that young man who sits behind him,
Had lived after him as king, his virtue then
From vessel to vessel would have been passed;
This cannot be said of the other heirs.
By James and Frederick his realms are held;
Neither claims the better heritage.
Rarely does human worth rise into the branches
Of the tree; and so it is arranged
By him who gives it, that as his free gift
It may be called. To Charles, my words apply
No less than to his brother in the song;
Which Pouille and Provence now mournfully confess.
So much that plant degenerates from its seed,
As more than Beatrice and Margaret
Costanza still boasts of her brave husband.
“Behold the king of simple life and plain,
Harry of England, sitting there alone:
He through his branches spreads better offspring.
That one, who sits lowest on the ground,
Yet directs his gaze upward,
Is William, that brave Marquis, for whose cause
The deeds of Alexandria and his war
Makes Conferrat and Canavese weep.”

CANTO VIII

Now was the hour that wakens fond desire
In men at sea, and melts their thoughtful heart,
Who in the morn have bid sweet friends farewell,
And pilgrim newly on his road with love
Thrills, if he hear the vesper bell from far,
That seems to mourn for the expiring day:
When I, no longer taking heed to hear
Began, with wonder, from those spirits to mark
One risen from its seat, which with its hand
Audience implor’d. Both palms it join’d and rais’d,
Fixing its steadfast gaze towards the east,
As telling God, “I care for naught beside.”
“Te Lucis Ante,” so devoutly then
Came from its lip, and in so soft a strain,
That all my sense in ravishment was lost.
And the rest after, softly and devout,
Follow’d through all the hymn, with upward gaze
Directed to the bright supernal wheels.
Here, reader! for the truth makes thine eyes keen:
For of so subtle texture is this veil,
That thou with ease mayst pass it through unmark’d.
I saw that gentle band silently next
Look up, as if in expectation held,
Pale and in lowly guise; and from on high
I saw forth issuing descend beneath
Two angels with two flame-illumin’d swords,
Broken and mutilated at their points.
Green as the tender leaves but newly born,
Their vesture was, the which by wings as green
Beaten, they drew behind them, fann’d in air.
A little over us one took his stand,
The other lighted on the’ Opposing hill,
So that the troop were in the midst contain’d.
Well I descried the whiteness on their heads;
But in their visages the dazzled eye
Was lost, as faculty that by too much
Is overpower’d. “From Mary’s bosom both
Are come,” exclaim’d Sordello, “as a guard
Over the vale, ganst him, who hither tends,
The serpent.” Whence, not knowing by which path
He came, I turn’d me round, and closely press’d,
All frozen, to my leader’s trusted side.
Sordello paus’d not: “To the valley now
(For it is time) let us descend; and hold
Converse with those great shadows: haply much
Their sight may please ye.” Only three steps down
Methinks I measur’d, ere I was beneath,
And noted one who look’d as with desire
To know me. Time was now that air arrow dim;
Yet not so dim, that ’twixt his eyes and mine
It clear’d not up what was conceal’d before.
Mutually tow’rds each other we advanc’d.
Nino, thou courteous judge! what joy I felt,
When I perceiv’d thou wert not with the bad!
No salutation kind on either part
Was left unsaid. He then inquir’d: “How long
Since thou arrived’st at the mountain’s foot,
Over the distant waves?”—“O!” answer’d I,
“Through the sad seats of woe this morn I came,
And still in my first life, thus journeying on,
The other strive to gain.” Soon as they heard
My words, he and Sordello backward drew,
As suddenly amaz’d. To Virgil one,
The other to a spirit turn’d, who near
Was seated, crying: “Conrad! up with speed:
Come, see what of his grace high God hath will’d.”
Then turning round to me: “By that rare mark
Of honour which thou ow’st to him, who hides
So deeply his first cause, it hath no ford,
When thou shalt be beyond the vast of waves.
Tell my Giovanna, that for me she call
There, where reply to innocence is made.
Her mother, I believe, loves me no more;
Since she has chang’d the white and wimpled folds,
Which she is doom’d once more with grief to wish.
By her it easily may be perceiv’d,
How long in women lasts the flame of love,
If sight and touch do not relume it oft.
For her so fair a burial will not make
The viper which calls Milan to the field,
As had been made by shrill Gallura’s bird.”
He spoke, and in his visage took the stamp
Of that right seal, which with due temperature
Glows in the bosom. My insatiate eyes
Meanwhile to heav’n had travel’d, even there
Where the bright stars are slowest, as a wheel
Nearest the axle; when my guide inquir’d:
“What there aloft, my son, has caught thy gaze?”
I answer’d: “The three torches, with which here
The pole is all on fire.” He then to me:
“The four resplendent stars, thou saw’st this morn
Are there beneath, and these ris’n in their stead.”
While yet he spoke. Sordello to himself
Drew him, and cry’d: “Lo there our enemy!”
And with his hand pointed that way to look.
Along the side, where barrier none arose
Around the little vale, a serpent lay,
Such haply as gave Eve the bitter food.
Between the grass and flowers, the evil snake
Came on, reverting oft his lifted head;
And, as a beast that smoothes its polish’d coat,
Licking his hack. I saw not, nor can tell,
How those celestial falcons from their seat
Mov’d, but in motion each one well descried,
Hearing the air cut by their verdant plumes.
The serpent fled; and to their stations back
The angels up return’d with equal flight.

Now was the hour that awakens deep desire
In men at sea, and softens their thoughtful hearts,
Who in the morning have said goodbye to sweet friends,
And a traveler, newly on his journey with love,
Feels a thrill if he hears the evening bell from afar,
That seems to mourn for the dying day:
When I, no longer paying attention to listen,
Began, with wonder, to notice among those spirits
One rising from its seat, which with its hand
Implored the audience. Both palms it joined and raised,
Fixing its steady gaze towards the east,
As if telling God, “I care for nothing else.”
“Te Lucis Ante,” so devoutly then
Came from its lips, with a soft tone,
That I lost all my senses in rapture.
And the rest followed after, softly and devout,
Through the whole hymn, with upward gazes
Directed to the bright heavenly spheres.
Here, reader! for the truth sharpens your eyes:
For this veil is so finely woven,
That you might easily pass through unnoticed.
I saw that gentle group quietly next
Look up, as if held in expectation,
Pale and humbly dressed; and from on high
I saw two angels descend,
With two flame-illuminated swords,
Broken and damaged at their points.
Bright green like tender leaves newly born,
Their garments were, which by wings as green
Were fanned behind them in the air.
One stood a bit above us,
The other landed on the opposing hill,
So that the group was contained in the middle.
I clearly noticed the whiteness on their heads;
But in their faces the dazzled eye
Lost itself, as a faculty overwhelmed
By too much light. “From Mary’s bosom both
Have come,” exclaimed Sordello, “as guards
Over the vale, against him who comes here,
The serpent.” Not knowing by what path
He came, I turned around, and closely pressed,
All frozen, to my leader’s trusted side.
Sordello paused not: “To the valley now
(For it’s time) let’s descend; and speak
With those great shadows: perhaps much
Their sight may please you.” In just three steps down
It seemed I measured, before I was below,
And noticed one who looked as if wanting
To know me. It was now the dim air;
Yet not so dim that between his eyes and mine
It didn’t clear up what was concealed before.
We moved mutually toward each other.
Nino, you courteous judge! what joy I felt,
When I realized you weren’t with the bad!
No kind greeting was left unsaid on either side.
He then asked: “How long
Since you arrived at the mountain’s foot,
Over the distant waves?”—“Oh!” I answered,
“Through the sad seats of woe this morning I came,
And still in my first life, thus journeying on,
Hoping to reach the other.” As soon as they heard
My words, he and Sordello stepped back,
As if suddenly astonished. One turned to Virgil,
The other to a spirit sitting nearby,
Crying: “Conrad! hurry up:
Come, see what high God has willed for him.”
Then turning to me: “By that rare mark
Of honor that you owe to him who hides
His first cause so deeply, it has no crossing,
When you shall be beyond the vast of waves,
Tell my Giovanna to call for me
There, where innocence is answered.
Her mother, I believe, no longer loves me;
Since she has changed the white and wimpled folds,
Which she is doomed to wish for again with grief.
From her it can easily be seen,
How long love lasts in women,
If sight and touch don’t often reignite it.
A burial like hers will not undo
The viper that calls Milan to the field,
As was done by the sharp song of Gallura’s bird.”
He spoke, and upon his face came the mark
Of that true seal, which glows with the right warmth
In the bosom. My insatiable eyes
Meanwhile had traveled to heaven, even there
Where the bright stars move slowly, like a wheel
Closest to the axle; when my guide asked:
“What up there, my son, has caught your gaze?”
I answered: “The three torches, with which here
The pole is all ablaze.” He then to me:
“The four shining stars you saw this morning
Are below, and these have risen in their place.”
While he was still speaking, Sordello to himself
Drew close and shouted: “Look, there’s our enemy!”
And with his hand pointed that way to look.
Along the side, where no barrier arose
Around the little vale, a serpent lay,
Such as perhaps gave Eve the bitter food.
Between the grass and flowers, the evil snake
Came on, often lifting his head;
And, like a beast that smoothes its polished coat,
Licking its back. I did not see, nor can I tell,
How those celestial falcons moved from their seat,
But I clearly saw each one in motion,
Hearing the air sliced by their green wings.
The serpent fled; and to their positions
The angels returned with equal speed.

The Spirit (who to Nino, when he call’d,
Had come), from viewing me with fixed ken,
Through all that conflict, loosen’d not his sight.
“So may the lamp, which leads thee up on high,
Find, in thy destin’d lot, of wax so much,
As may suffice thee to the enamel’s height.”
It thus began: “If any certain news
Of Valdimagra and the neighbour part
Thou know’st, tell me, who once was mighty there
They call’d me Conrad Malaspina, not
That old one, but from him I sprang. The love
I bore my people is now here refin’d.”
“In your dominions,” I answer’d, “ne’er was I.
But through all Europe where do those men dwell,
To whom their glory is not manifest?
The fame, that honours your illustrious house,
Proclaims the nobles and proclaims the land;
So that he knows it who was never there.
I swear to you, so may my upward route
Prosper! your honour’d nation not impairs
The value of her coffer and her sword.
Nature and use give her such privilege,
That while the world is twisted from his course
By a bad head, she only walks aright,
And has the evil way in scorn.” He then:
“Now pass thee on: sev’n times the tired sun
Revisits not the couch, which with four feet
The forked Aries covers, ere that kind
Opinion shall be nail’d into thy brain
With stronger nails than other’s speech can drive,
If the sure course of judgment be not stay’d.”

The Spirit (who, when called by Nino,
Had come), kept his gaze fixed on me
Throughout the whole conflict, never looking away.
"So may the lamp that guides you up high,
Find, in your destined path, enough wax
To reach the height of your goals." It began like this:
"If you know any certain news
About Valdimagra and the surrounding area,
Tell me, for I was once significant there.
They called me Conrad Malaspina, not
That old one, but I am his descendant. The love
I had for my people is now refined here."
"In your lands," I replied, "I’ve never been.
But throughout all of Europe, where do those men live,
Whose glory is not known?
The fame that honors your noble house
Celebrates the nobles and praises the land;
So much so that even someone who has never been there
Knows of it. I swear to you, may my ascent
Be successful! Your honored nation does not diminish
The worth of her wealth and her strength.
Nature and usefulness grant her such privilege,
That while the world is led astray
By misguided leaders, she walks the right path,
Holding the wrong way in contempt." He then said:
"Now move on: seven times the weary sun
Will not revisit the place,
Which with four legs
The ram covers, before that belief
Is firmly planted in your mind
With stronger nails than what others can provide,
If the true course of judgment is not interrupted."

CANTO IX

Now the fair consort of Tithonus old,
Arisen from her mate’s beloved arms,
Look’d palely o’er the eastern cliff: her brow,
Lucent with jewels, glitter’d, set in sign
Of that chill animal, who with his train
Smites fearful nations: and where then we were,
Two steps of her ascent the night had past,
And now the third was closing up its wing,
When I, who had so much of Adam with me,
Sank down upon the grass, o’ercome with sleep,
There where all five were seated. In that hour,
When near the dawn the swallow her sad lay,
Rememb’ring haply ancient grief, renews,
And with our minds more wand’rers from the flesh,
And less by thought restrain’d are, as ’t were, full
Of holy divination in their dreams,
Then in a vision did I seem to view
A golden-feather’d eagle in the sky,
With open wings, and hov’ring for descent,
And I was in that place, methought, from whence
Young Ganymede, from his associates ’reft,
Was snatch’d aloft to the high consistory.
“Perhaps,” thought I within me, “here alone
He strikes his quarry, and elsewhere disdains
To pounce upon the prey.” Therewith, it seem’d,
A little wheeling in his airy tour
Terrible as the lightning rush’d he down,
And snatch’d me upward even to the fire.

Now the beautiful partner of old Tithonus,
Having risen from her mate’s loving embrace,
Looked pale over the eastern cliff: her forehead,
Shining with jewels, sparkled, set as a sign
Of that cold creature, who with his pack
Strikes fear into nations: and where we were,
Two steps of her ascent had passed in the night,
And now the third was closing its wings,
When I, having so much of Adam in me,
Collapsed on the grass, overwhelmed by sleep,
Right where all five of us were seated. At that hour,
When close to dawn the swallow sings her sad song,
Perhaps recalling ancient sorrows, anew,
And our minds more separated from the flesh,
And less held back by thought, feel as if full
Of sacred inspiration in their dreams,
Then in a vision, I seemed to see
A golden-feathered eagle in the sky,
With wings spread wide, hovering for a dive,
And I felt I was in the place from which
Young Ganymede, taken from his friends,
Was lifted up to the high council.
“Maybe,” I thought to myself, “he alone here
Targets his prey, while elsewhere he ignores
The hunt.” Just then, it seemed,
A little circling in his airy flight
As terrifying as lightning, he swooped down,
And lifted me up even to the fire.

There both, I thought, the eagle and myself
Did burn; and so intense th’ imagin’d flames,
That needs my sleep was broken off. As erst
Achilles shook himself, and round him roll’d
His waken’d eyeballs wond’ring where he was,
Whenas his mother had from Chiron fled
To Scyros, with him sleeping in her arms;
E’en thus I shook me, soon as from my face
The slumber parted, turning deadly pale,
Like one ice-struck with dread. Solo at my side
My comfort stood: and the bright sun was now
More than two hours aloft: and to the sea
My looks were turn’d. “Fear not,” my master cried,
“Assur’d we are at happy point. Thy strength
Shrink not, but rise dilated. Thou art come
To Purgatory now. Lo! there the cliff
That circling bounds it! Lo! the entrance there,
Where it doth seem disparted! Ere the dawn
Usher’d the daylight, when thy wearied soul
Slept in thee, o’er the flowery vale beneath
A lady came, and thus bespake me: I
Am Lucia. Suffer me to take this man,
Who slumbers. Easier so his way shall speed.”
Sordello and the other gentle shapes
Tarrying, she bare thee up: and, as day shone,
This summit reach’d: and I pursued her steps.
Here did she place thee. First her lovely eyes
That open entrance show’d me; then at once
She vanish’d with thy sleep.” Like one, whose doubts
Are chas’d by certainty, and terror turn’d
To comfort on discovery of the truth,
Such was the change in me: and as my guide
Beheld me fearless, up along the cliff
He mov’d, and I behind him, towards the height.
Reader! thou markest how my theme doth rise,
Nor wonder therefore, if more artfully
I prop the structure! Nearer now we drew,
Arriv’d’ whence in that part, where first a breach
As of a wall appear’d, I could descry
A portal, and three steps beneath, that led
For inlet there, of different colour each,
And one who watch’d, but spake not yet a word.
As more and more mine eye did stretch its view,
I mark’d him seated on the highest step,
In visage such, as past my power to bear.

There, I thought, the eagle and I
Were burning; and the imagined flames were so intense
That my sleep had to be broken. Just like
Achilles shook himself, his eyes rolling
Wondering where he was,
When his mother had fled from Chiron
To Scyros, with him sleeping in her arms;
I shook as soon as sleep left my face,
Turning pale, like someone struck with dread. Alone at my side
My comfort stood: and the bright sun was now
More than two hours high: I was looking at the sea.
“Don’t be afraid,” my master called,
“We're definitely at a good point. Don’t lose your strength,
But rise up. You have come
To Purgatory now. Look! There’s the cliff
That circles around it! And there’s the entrance,
Where it seems to break apart! Before dawn
Brought the daylight, when your tired soul
Was asleep in you, a lady came above
The flowery valley below, and spoke to me: I
Am Lucia. Let me take this man,
Who is asleep. It will make his journey easier.”
Sordello and the other gentle spirits
Staying behind, she lifted you up: and, as day broke,
We reached this summit, and I followed her.
Here she placed you. First, her lovely eyes
Showed me that open entrance; then, all at once,
She vanished with your sleep.” Like someone whose doubts
Are chased away by certainty, and fear is turned
To relief upon discovering the truth,
That was how I felt: and as my guide
Saw me unafraid, he moved up along the cliff
And I followed him, towards the height.
Reader! You can see how my theme rises,
So don’t be surprised if I build the structure
More skillfully! We got closer now,
Arriving where, at this point, I first saw a breach
Like a wall appear, I could make out
A portal, and three steps down, leading
In there, each a different color,
And someone watching, but not yet speaking.
As my sight stretched further,
I noticed him seated on the highest step,
With a face that was almost too much for me to bear.

Grasp’d in his hand a naked sword, glanc’d back
The rays so toward me, that I oft in vain
My sight directed. “Speak from whence ye stand:”
He cried: “What would ye? Where is your escort?
Take heed your coming upward harm ye not.”
“A heavenly dame, not skilless of these things,”
Replied the’ instructor, “told us, even now,
‘Pass that way: here the gate is.”—“And may she
Befriending prosper your ascent,” resum’d
The courteous keeper of the gate: “Come then
Before our steps.” We straightway thither came.
The lowest stair was marble white so smooth
And polish’d, that therein my mirror’d form
Distinct I saw. The next of hue more dark
Than sablest grain, a rough and singed block,
Crack’d lengthwise and across. The third, that lay
Massy above, seem’d porphyry, that flam’d
Red as the life-blood spouting from a vein.
On this God’s angel either foot sustain’d,
Upon the threshold seated, which appear’d
A rock of diamond. Up the trinal steps
My leader cheerily drew me. “Ask,” said he,
“With humble heart, that he unbar the bolt.”
Piously at his holy feet devolv’d
I cast me, praying him for pity’s sake
That he would open to me: but first fell
Thrice on my bosom prostrate. Seven times
The letter, that denotes the inward stain,
He on my forehead with the blunted point
Of his drawn sword inscrib’d. And “Look,” he cried,
“When enter’d, that thou wash these scars away.”
Ashes, or earth ta’en dry out of the ground,
Were of one colour with the robe he wore.
From underneath that vestment forth he drew
Two keys of metal twain: the one was gold,
Its fellow silver. With the pallid first,
And next the burnish’d, he so ply’d the gate,
As to content me well. “Whenever one
Faileth of these, that in the keyhole straight
It turn not, to this alley then expect
Access in vain.” Such were the words he spake.
“One is more precious: but the other needs
Skill and sagacity, large share of each,
Ere its good task to disengage the knot
Be worthily perform’d. From Peter these
I hold, of him instructed, that I err
Rather in opening than in keeping fast;
So but the suppliant at my feet implore.”
Then of that hallow’d gate he thrust the door,
Exclaiming, “Enter, but this warning hear:
He forth again departs who looks behind.”
As in the hinges of that sacred ward
The swivels turn’d, sonorous metal strong,
Harsh was the grating; nor so surlily
Roar’d the Tarpeian, when by force bereft
Of good Metellus, thenceforth from his loss
To leanness doom’d. Attentively I turn’d,
List’ning the thunder, that first issued forth;
And “We praise thee, O God,” methought I heard
In accents blended with sweet melody.
The strains came o’er mine ear, e’en as the sound
Of choral voices, that in solemn chant
With organ mingle, and, now high and clear,
Come swelling, now float indistinct away.

Grasped in his hand a bare sword, he glanced back
The rays so toward me that I often in vain
Directed my sight. “Speak from where you are,”
He shouted: “What do you want? Where is your escort?
Make sure your ascent doesn’t harm you.”
“A heavenly lady, knowledgeable about these things,”
Replied the teacher, “told us just now,
‘Go that way: here is the gate.’”—“And may she
Help and succeed in your ascent,” resumed
The courteous gatekeeper: “Come then
Before us.” We immediately went there.
The lowest step was smooth, shiny white marble
So polished that I saw my reflected image
Clearly in it. The next step was darker
Than the darkest grain, a rough and charred block,
Cracked lengthwise and across. The third step above
Looked like porphyry, glowing
Red like the life-blood spurting from a vein.
On this, God’s angel supported himself on both feet,
Sitting on the threshold, which appeared
To be a diamond rock. Up the three steps
My leader cheerfully pulled me. “Ask,” he said,
“With a humble heart, that he unlock the door.”
Piously at his holy feet I cast myself,
Praying him for pity’s sake
To open for me: but first I fell
Prostrate three times on my chest. Seven times
The letter that signifies the inward stain
He inscribed on my forehead with the blunted point
Of his drawn sword. And “Look,” he cried,
“When you enter, make sure to wash these scars away.”
Ashes or dry earth taken from the ground
Were the same color as the robe he wore.
From beneath that garment, he took
Two metal keys: one was gold,
The other silver. With the pale first,
And then the polished one, he worked on the gate,
Easily satisfying me. “Whenever one
Fails to turn in the keyhole, then expect
Access to this alley in vain.” Those were the words he spoke.
“One is more precious: but the other requires
Skill and wisdom, a large share of both,
Before its good task of unlocking the knot
Can be performed properly. I hold these
From Peter, taught by him, that I err
More in opening than in keeping closed;
As long as the supplicant at my feet implores.”
Then at that holy gate he pushed the door,
Exclaiming, “Enter, but hear this warning:
He who looks back departs again.”
As the hinges of that sacred door
Turned, the strong metal sounded,
Harsh was the grating; nor did it roar
As violently as the Tarpeian did, when forcefully stripped
Of good Metellus, doomed to leaness from his loss.
I attentively turned,
Listening to the thunder that first came forth;
And “We praise you, O God,” I thought I heard
In tones blended with sweet melody.
The sounds reached my ears, like the sound
Of choral voices that in solemn chant
Mix with organ, and, now high and clear,
Come swelling, now float faintly away.

CANTO X

When we had passed the threshold of the gate
(Which the soul’s ill affection doth disuse,
Making the crooked seem the straighter path),
I heard its closing sound. Had mine eyes turn’d,
For that offence what plea might have avail’d?
We mounted up the riven rock, that wound
On either side alternate, as the wave
Flies and advances. “Here some little art
Behooves us,” said my leader, “that our steps
Observe the varying flexure of the path.”
Thus we so slowly sped, that with cleft orb
The moon once more o’erhangs her wat’ry couch,
Ere we that strait have threaded. But when free
We came and open, where the mount above
One solid mass retires, I spent, with toil,
And both, uncertain of the way, we stood,
Upon a plain more lonesome, than the roads
That traverse desert wilds. From whence the brink
Borders upon vacuity, to foot
Of the steep bank, that rises still, the space
Had measur’d thrice the stature of a man:
And, distant as mine eye could wing its flight,
To leftward now and now to right dispatch’d,
That cornice equal in extent appear’d.
Not yet our feet had on that summit mov’d,
When I discover’d that the bank around,
Whose proud uprising all ascent denied,
Was marble white, and so exactly wrought
With quaintest sculpture, that not there alone
Had Polycletus, but e’en nature’s self
Been sham’d. The angel who came down to earth
With tidings of the peace so many years
Wept for in vain, that op’d the heavenly gates
From their long interdict before us seem’d,
In a sweet act, so sculptur’d to the life,
He look’d no silent image. One had sworn
He had said, “Hail!” for she was imag’d there,
By whom the key did open to God’s love,
And in her act as sensibly impress
That word, “Behold the handmaid of the Lord,”
As figure seal’d on wax. “Fix not thy mind
On one place only,” said the guide belov’d,
Who had me near him on that part where lies
The heart of man. My sight forthwith I turn’d
And mark’d, behind the virgin mother’s form,
Upon that side, where he, that mov’d me, stood,
Another story graven on the rock.
I passed athwart the bard, and drew me near,
That it might stand more aptly for my view.
There in the self-same marble were engrav’d
The cart and kine, drawing the sacred ark,
That from unbidden office awes mankind.
Before it came much people; and the whole
Parted in seven quires. One sense cried, “Nay,”
Another, “Yes, they sing.” Like doubt arose
Betwixt the eye and smell, from the curl’d fume
Of incense breathing up the well-wrought toil.
Preceding the blest vessel, onward came
With light dance leaping, girt in humble guise,
Sweet Israel’s harper: in that hap he seem’d
Less and yet more than kingly. Opposite,
At a great palace, from the lattice forth
Look’d Michol, like a lady full of scorn
And sorrow. To behold the tablet next,
Which at the hack of Michol whitely shone,
I mov’d me. There was storied on the rock
The’ exalted glory of the Roman prince,
Whose mighty worth mov’d Gregory to earn
His mighty conquest, Trajan th’ Emperor.
A widow at his bridle stood, attir’d
In tears and mourning. Round about them troop’d
Full throng of knights, and overhead in gold
The eagles floated, struggling with the wind.

When we passed through the gate
(Which the soul’s bad feelings tend to neglect,
Making the crooked path seem straight),
I heard it close. If I had turned my eyes,
What excuse could I have offered for that mistake?
We climbed the split rock that twisted
On both sides alternately, like the wave
That rushes and recedes. “Here we need a bit of skill,”
My guide said, “to ensure our steps
Follow the changing curves of the path.”
So we moved so slowly that the moon,
Hanging above her watery bed,
Was once again over us before we
Navigated that narrow space. But when we finally
Came to a place where the slope above
Turns into a solid mass, exhausted from the effort,
And both uncertain of our way, we stood
In a plain lonelier than the roads
That cross desert wilderness. From where the edge
Borders on emptiness, down
To the base of the steep bank that rises higher,
The distance measured three times a man’s height:
And far as my eye could see,
To the left and then to the right,
That ledge appeared equal in length.
We hadn’t yet moved our feet on that peak,
When I noticed that the bank around,
Whose proud height denied any ascent,
Was pure white marble, so perfectly crafted
With the finest sculptures that not only Polyclitus
But nature herself would have felt ashamed. The angel who came down to earth
Bringing news of the peace so many years
People wept in vain for, that opened the heavenly gates
Which had long been closed before us seemed,
In a lifelike pose, so sculpted that
He looked like he could speak. You would swear
He said, “Hail!” for she was depicted there,
Through whom the key opened God’s love,
And in her gesture so vividly impressed
That phrase, “Behold the handmaid of the Lord,”
Like a seal on wax. “Don’t focus
On just one spot,” said my beloved guide,
Who had me near him in that place where lies
The heart of man. I quickly turned my sight
And noticed, behind the form of the virgin mother,
On that side where he who moved me stood,
Another story carved into the rock.
I stepped closer to see it better.
There, in the same marble, were engraved
The cart and oxen drawing the sacred ark,
That commands awe from mankind. Before it many people gathered, and the whole
Crowd parted into seven choirs. One voice cried, “No,”
Another, “Yes, they sing.” Doubt arose
Between sight and smell, from the curling smoke
Of incense rising from the finely crafted work.
Leading the blessed vessel, coming forth
With a light dance, dressed in humble attire,
Was sweet Israel’s harpist: in that moment he seemed
Less than, yet more than, a king. Opposite,
From a grand palace, looking out the lattice
Was Michal, like a lady full of scorn
And sorrow. To see the tablet next,
Which at the back of Michal shone white,
I moved closer. There was engraved on the rock
The exalted glory of the Roman prince,
Whose immense worth inspired Gregory to seek
His great conquest, Trajan the Emperor.
A widow stood by his bridle, dressed
In tears and mourning. All around them crowded
A throng of knights, and overhead in gold
The eagles floated, struggled by the wind.

The wretch appear’d amid all these to say:
“Grant vengeance, sire! for, woe beshrew this heart
My son is murder’d.” He replying seem’d;
“Wait now till I return.” And she, as one
Made hasty by her grief; “O sire, if thou
Dost not return?”—“Where I am, who then is,
May right thee.”—“What to thee is other’s good,
If thou neglect thy own?”—“Now comfort thee,”
At length he answers. “It beseemeth well
My duty be perform’d, ere I move hence:
So justice wills; and pity bids me stay.”
He, whose ken nothing new surveys, produc’d
That visible speaking, new to us and strange
The like not found on earth. Fondly I gaz’d
Upon those patterns of meek humbleness,
Shapes yet more precious for their artist’s sake,
When “Lo,” the poet whisper’d, “where this way
(But slack their pace), a multitude advance.
These to the lofty steps shall guide us on.”
Mine eyes, though bent on view of novel sights
Their lov’d allurement, were not slow to turn.
Reader! I would not that amaz’d thou miss
Of thy good purpose, hearing how just God
Decrees our debts be cancel’d. Ponder not
The form of suff’ring. Think on what succeeds,
Think that at worst beyond the mighty doom
It cannot pass. “Instructor,” I began,
“What I see hither tending, bears no trace
Of human semblance, nor of aught beside
That my foil’d sight can guess.” He answering thus:
“So courb’d to earth, beneath their heavy teems
Of torment stoop they, that mine eye at first
Struggled as thine. But look intently thither,
An disentangle with thy lab’ring view,
What underneath those stones approacheth: now,
E’en now, mayst thou discern the pangs of each.”
Christians and proud! O poor and wretched ones!
That feeble in the mind’s eye, lean your trust
Upon unstaid perverseness! Know ye not
That we are worms, yet made at last to form
The winged insect, imp’d with angel plumes
That to heaven’s justice unobstructed soars?
Why buoy ye up aloft your unfleg’d souls?
Abortive then and shapeless ye remain,
Like the untimely embryon of a worm!
As, to support incumbent floor or roof,
For corbel is a figure sometimes seen,
That crumples up its knees unto its breast,
With the feign’d posture stirring ruth unfeign’d
In the beholder’s fancy; so I saw
These fashion’d, when I noted well their guise.
Each, as his back was laden, came indeed
Or more or less contract; but it appear’d
As he, who show’d most patience in his look,
Wailing exclaim’d: “I can endure no more.”

The wretch appeared among them and said:
“Grant me vengeance, my lord! For, woe to this heart,
My son has been murdered.” He replied,
“Wait until I return.” And she, overwhelmed by grief, said, “O my lord, what if you
Don’t come back?”—“Where I am, who then is
Able to right your wrongs?”—“What does it matter to you what happens to others
If you neglect your own needs?”—“Now take comfort,”
He finally answered. “It's right that I fulfill
My duty before I leave:
Justice demands it; pity urges me to stay.”
He, whose sight sees nothing new, produced
That visible speaking, new and strange to us,
Unlike anything found on earth. I gazed
Fondly at those images of meek humility,
Forms made even more precious because of their creator,
When “Look,” the poet whispered, “this way
(But slow your pace), a crowd is approaching.
These will guide us to the lofty steps.”
My eyes, though focused on the view of new sights
And their beloved allure, did not hesitate to turn.
Reader! I don’t want you to be so amazed that you miss
Your good purpose, hearing how just God
Decides to cancel our debts. Don’t dwell on
The appearance of suffering. Think about what comes next,
Realize that at worst, beyond the mighty doom,
It cannot go any further. “Instructor,” I began,
“What I see approaching bears no trace
Of a human form, nor anything else
That my exhausted sight can guess.” He answered:
“So weighed down by their heavy burdens of torment,
They stoop to the ground, that my eyes struggled,
Just like yours. But look closely there,
And untangle with your weary gaze,
What approaches beneath those stones: now,
Even now, you may discern each one's pains.”
Christians and proud! O poor and miserable ones!
So weak in the mind, you lean your trust
On unstable and twisted ways! Don’t you know
That we are worms, yet meant to eventually form
The winged insect, endowed with angelic wings
That soars unimpeded to heaven's justice?
Why do you elevate your unfledged souls?
You remain abortive and shapeless,
Like the premature embryo of a worm!
As, to support a low ceiling or roof,
A corbel is sometimes seen,
Crumpling its knees to its chest,
Feigning a posture that stirs true sympathy
In the observer’s mind; so I saw
These figures, when I closely observed their appearance.
Each, as their burden weighed them down, came either
More or less bent; but it seemed
That he who showed the most patience in his gaze,
Cried out: “I can endure no more.”

CANTO XI

“O thou Almighty Father, who dost make
The heavens thy dwelling, not in bounds confin’d,
But that with love intenser there thou view’st
Thy primal effluence, hallow’d be thy name:
Join each created being to extol
Thy might, for worthy humblest thanks and praise
Is thy blest Spirit. May thy kingdom’s peace
Come unto us; for we, unless it come,
With all our striving thither tend in vain.
As of their will the angels unto thee
Tender meet sacrifice, circling thy throne
With loud hosannas, so of theirs be done
By saintly men on earth. Grant us this day
Our daily manna, without which he roams
Through this rough desert retrograde, who most
Toils to advance his steps. As we to each
Pardon the evil done us, pardon thou
Benign, and of our merit take no count.
’Gainst the old adversary prove thou not
Our virtue easily subdu’d; but free
From his incitements and defeat his wiles.
This last petition, dearest Lord! is made
Not for ourselves, since that were needless now,
But for their sakes who after us remain.”

Thus for themselves and us good speed imploring,
Those spirits went beneath a weight like that
We sometimes feel in dreams, all, sore beset,
But with unequal anguish, wearied all,
Round the first circuit, purging as they go,
The world’s gross darkness off: In our behalf
If there vows still be offer’d, what can here
For them be vow’d and done by such, whose wills
Have root of goodness in them? Well beseems
That we should help them wash away the stains
They carried hence, that so made pure and light,
They may spring upward to the starry spheres.

“Ah! so may mercy-temper’d justice rid
Your burdens speedily, that ye have power
To stretch your wing, which e’en to your desire
Shall lift you, as ye show us on which hand
Toward the ladder leads the shortest way.
And if there be more passages than one,
Instruct us of that easiest to ascend;
For this man who comes with me, and bears yet
The charge of fleshly raiment Adam left him,
Despite his better will but slowly mounts.”
From whom the answer came unto these words,
Which my guide spake, appear’d not; but ’twas said.

“Along the bank to rightward come with us,
And ye shall find a pass that mocks not toil
Of living man to climb: and were it not
That I am hinder’d by the rock, wherewith
This arrogant neck is tam’d, whence needs I stoop
My visage to the ground, him, who yet lives,
Whose name thou speak’st not him I fain would view.
To mark if e’er I knew him? and to crave
His pity for the fardel that I bear.
I was of Latiun, of a Tuscan horn
A mighty one: Aldobranlesco’s name
My sire’s, I know not if ye e’er have heard.
My old blood and forefathers’ gallant deeds
Made me so haughty, that I clean forgot
The common mother, and to such excess,
Wax’d in my scorn of all men, that I fell,
Fell therefore; by what fate Sienna’s sons,
Each child in Campagnatico, can tell.
I am Omberto; not me only pride
Hath injur’d, but my kindred all involv’d
In mischief with her. Here my lot ordains
Under this weight to groan, till I appease
God’s angry justice, since I did it not
Amongst the living, here amongst the dead.”

List’ning I bent my visage down: and one
(Not he who spake) twisted beneath the weight
That urg’d him, saw me, knew me straight, and call’d,
Holding his eyes With difficulty fix’d
Intent upon me, stooping as I went
Companion of their way. “O!” I exclaim’d,

“Art thou not Oderigi, art not thou
Agobbio’s glory, glory of that art
Which they of Paris call the limmer’s skill?”

“Brother!” said he, “with tints that gayer smile,
Bolognian Franco’s pencil lines the leaves.
His all the honour now; mine borrow’d light.
In truth I had not been thus courteous to him,
The whilst I liv’d, through eagerness of zeal
For that pre-eminence my heart was bent on.
Here of such pride the forfeiture is paid.
Nor were I even here; if, able still
To sin, I had not turn’d me unto God.
O powers of man! how vain your glory, nipp’d
E’en in its height of verdure, if an age
Less bright succeed not! Cimabue thought
To lord it over painting’s field; and now
The cry is Giotto’s, and his name eclips’d.
Thus hath one Guido from the other snatch’d
The letter’d prize: and he perhaps is born,
Who shall drive either from their nest. The noise
Of worldly fame is but a blast of wind,
That blows from divers points, and shifts its name
Shifting the point it blows from. Shalt thou more
Live in the mouths of mankind, if thy flesh
Part shrivel’d from thee, than if thou hadst died,
Before the coral and the pap were left,
Or ere some thousand years have passed? and that
Is, to eternity compar’d, a space,
Briefer than is the twinkling of an eye
To the heaven’s slowest orb. He there who treads
So leisurely before me, far and wide
Through Tuscany resounded once; and now
Is in Sienna scarce with whispers nam’d:
There was he sov’reign, when destruction caught
The madd’ning rage of Florence, in that day
Proud as she now is loathsome. Your renown
Is as the herb, whose hue doth come and go,
And his might withers it, by whom it sprang
Crude from the lap of earth.” I thus to him:
“True are thy sayings: to my heart they breathe
The kindly spirit of meekness, and allay
What tumours rankle there. But who is he
Of whom thou spak’st but now?”—“This,” he replied,
“Is Provenzano. He is here, because
He reach’d, with grasp presumptuous, at the sway
Of all Sienna. Thus he still hath gone,
Thus goeth never-resting, since he died.
Such is th’ acquittance render’d back of him,
Who, beyond measure, dar’d on earth.” I then:
“If soul that to the verge of life delays
Repentance, linger in that lower space,
Nor hither mount, unless good prayers befriend,
How chanc’d admittance was vouchsaf’d to him?”

“When at his glory’s topmost height,” said he,
“Respect of dignity all cast aside,
Freely He fix’d him on Sienna’s plain,
A suitor to redeem his suff’ring friend,
Who languish’d in the prison-house of Charles,
Nor for his sake refus’d through every vein
To tremble. More I will not say; and dark,
I know, my words are, but thy neighbours soon
Shall help thee to a comment on the text.
This is the work, that from these limits freed him.”

“O Almighty Father, who makes
The heavens your home, not confined by limits,
But with an even greater love you view
Your sacred essence, hallowed be your name:
Join each created being to praise
Your might, for even the simplest gratitude
Is due to your blessed Spirit. May the peace
Of your kingdom come to us; for we, without it,
Strive in vain to reach it.
As the angels offer you
Their perfect sacrifices, surrounding your throne
With loud hosannas, let the same be done
By holy people on earth. Grant us this day
Our daily bread, without which we wander
Through this rough desert backward, those who most
Labor to move forward. As we forgive each
Other the wrongs done to us, please forgive
Us kindly, and don’t count our merits.
Don’t test our virtue against the old enemy,
But free us from his temptations and thwart his tricks.
This last request, dearest Lord! is said
Not for ourselves, since we don’t need it now,
But for those who will come after us.”

So, seeking good for themselves and us,
Those spirits moved beneath a weight like that
We sometimes feel in dreams, all troubled,
But with varying despair, exhausted all,
Around the first circle, purging as they go,
The world’s heavy darkness away: If there are still
Vows to be offered on our behalf, what can be done
For them by those whose will is rooted in goodness? It’s good
That we help them wash away the stains
They carried with them, so that, made pure and light,
They can rise up to the starry realms.

“Ah! may mercy-mixed justice quickly relieve
Your burdens, so that you have the power
To stretch your wings, and to the height
You desire shall lift you, as you show us which way
Toward the ladder is the shortest path.
And if there are multiple paths,
Teach us the easiest to climb;
For this man who comes with me, and still wears
The weight of the flesh that Adam left him,
Despite his better will, climbs slowly.”
Then the reply to these words
My guide spoke wasn’t visible, but it was said.

“Come along the right bank with us,
And you shall find a way that doesn’t mock
The effort of living men to climb: and if it weren’t
For the rock that holds down this proud neck,
From which I must bend
My face to the ground, I would gladly see
The one you name, who is still alive,
To see if I ever knew him, and to ask
For his pity for this burden I carry.
I was of Latiun, a mighty Tuscan:
Aldobranlesco is my father’s name,
I don’t know if you’ve heard of him.
My noble blood and my ancestors’ great deeds
Made me so proud that I completely forgot
The common mother, and became so arrogant,
That I fell,
Fell indeed; by what fate Sienna’s sons,
Every child in Campagnatico, can tell.
I am Omberto; not just myself, but pride
Has harmed my entire family,
In trouble with her. Here my fate decrees
That I groan under this weight until I appease
God’s angry justice, since I didn’t do it
Among the living, so among the dead.”

Listening, I bent my face down; and one
(Not the one who spoke) under the weight
That pressed on him saw me, recognized me right away, and called,
Struggling to keep his eyes fixed
On me as I passed
By as a companion of their journey. “O!” I exclaimed,

“Aren’t you Oderigi? Aren’t you
Agobbio’s glory, the pride of that art
Which those in Paris call the painter’s skill?”

“Brother!” he replied, “with brighter colors,
Bolognian Franco’s brush paints the leaves.
All the honor now belongs to him; my light is borrowed.
In truth, I wouldn’t have been this respectful to him,
While I lived, through eagerness of zeal
For the top position my heart was set on.
Here in my humility, I pay the price for such pride.
Nor would I even be here; if I still
Could sin, I would not have turned to God.
O powers of man! how vain your glory, cut
Down even in its prime, if a less bright time
Doesn’t follow! Cimabue thought
To dominate in painting’s realm; and now
The cry is for Giotto, and his name is hidden.
Thus one Guido has snatched
The prize of knowledge from the other: and perhaps one is born,
Who will drive either from their nest. The noise
Of worldly fame is just a gust of wind,
That blows from different directions, shifting its name
As the point it blows from shifts. Will you live more
In the mouths of people if your flesh
Shrinks from you, than if you had died
Before coral and milk were left,
Or before a thousand years have passed? and that
Is, compared to eternity, a span,
Shorter than the blink of an eye
To the slowest heavenly orb. He there who walks
So leisurely before me, far and wide
Throughout Tuscany was once well-known; and now
In Sienna he’s scarcely whispered:
He was the ruler when destruction caught
The mad rage of Florence, on that day
As proud as she now disgusts. Your fame
Is like the grass, whose color fades in and out,
And its strength withers from the one by whom it sprang
From the earth.” I said to him:
“Your words are true: to my heart they breathe
The gentle spirit of humility, and calm
What pains linger there. But who is he
You just mentioned?”—“This,” he replied,
“Is Provenzano. He is here because
He reached, with presumptuous grasp, at the power
Of all Sienna. Thus he has gone,
Thus he goes endlessly, since he died.
Such is the penalty for him,
Who dared too much on earth.” I then:
“If a soul that delays
Repentance to the edge of life
Remains in that lower space,
Nor climbs here unless good prayers support,
How was access allowed to him?”

“When at his peak of glory,” said he,
“Respect for dignity all cast aside,
He freely positioned himself on Sienna’s plain,
To help free his suffering friend,
Who was languishing in the prison of Charles,
Nor, for his sake, refused to tremble
Through every avenue. More I will not say; and murky,
I know, my words are, but your neighbors soon
Shall help you understand my message.
This is the work that freed him from these confines.”

CANTO XII

With equal pace as oxen in the yoke,
I with that laden spirit journey’d on
Long as the mild instructor suffer’d me;
But when he bade me quit him, and proceed
(For “here,” said he, “behooves with sail and oars
Each man, as best he may, push on his bark”),
Upright, as one dispos’d for speed, I rais’d
My body, still in thought submissive bow’d.

I now my leader’s track not loth pursued;
And each had shown how light we far’d along
When thus he warn’d me: “Bend thine eyesight down:
For thou to ease the way shall find it good
To ruminate the bed beneath thy feet.”

As in memorial of the buried, drawn
Upon earth-level tombs, the sculptur’d form
Of what was once, appears (at sight whereof
Tears often stream forth by remembrance wak’d,
Whose sacred stings the piteous only feel),
So saw I there, but with more curious skill
Of portraiture o’erwrought, whate’er of space
From forth the mountain stretches. On one part
Him I beheld, above all creatures erst
Created noblest, light’ning fall from heaven:
On th’ other side with bolt celestial pierc’d
Briareus: cumb’ring earth he lay through dint
Of mortal ice-stroke. The Thymbraean god
With Mars, I saw, and Pallas, round their sire,
Arm’d still, and gazing on the giant’s limbs
Strewn o’er th’ ethereal field. Nimrod I saw:
At foot of the stupendous work he stood,
As if bewilder’d, looking on the crowd
Leagued in his proud attempt on Sennaar’s plain.

O Niobe! in what a trance of woe
Thee I beheld, upon that highway drawn,
Sev’n sons on either side thee slain! O Saul!
How ghastly didst thou look! on thine own sword
Expiring in Gilboa, from that hour
Ne’er visited with rain from heav’n or dew!

With the same pace as oxen in a yoke,
I journeyed on with that heavy spirit
As long as my gentle guide allowed me;
But when he told me to leave him and move on
(For “here,” he said, “each person must sail and row
As best they can to push their boat forward”),
I stood up, ready for speed, still bowed down
In thought.

I now followed my guide’s path without hesitation;
And each had shown how smoothly we traveled
When he warned me: “Look down:
To make the journey easier, it helps
To pay attention to the path beneath your feet.”

Just like memorials for the dead, depicted
On flat tombs, the sculptured images
Of what once was often evoke tears
By stirring memories, which only the sorrowful feel,
So I saw there, but with more careful detail
Of artistry, whatever space
Extended from the mountain. On one side
I saw him, above all creatures ever
Created, noble, lightning falling from heaven:
On the other side, pierced by a heavenly bolt,
Layed Briareus: burdened by the earth,
He lay there from the blow of mortal frost. The Thymbraean god
With Mars, I saw, and Pallas, gathered around their father,
Still armed, watching the giant’s limbs
Scattered across the ethereal field. I saw Nimrod:
At the base of the colossal tower he stood,
As if confused, looking at the crowd
United in his proud attempt on the plains of Sennaar.

O Niobe! What a trance of sorrow
I saw you in, on that road drawn,
Seven sons on either side slain! O Saul!
How horrifying you looked! Dying on your own sword
In Gilboa, from that moment
Never visited by rain from heaven or dew!

O fond Arachne! thee I also saw
Half spider now in anguish crawling up
Th’ unfinish’d web thou weaved’st to thy bane!

O Rehoboam! here thy shape doth seem
Louring no more defiance! but fear-smote
With none to chase him in his chariot whirl’d.

Was shown beside upon the solid floor
How dear Alcmaeon forc’d his mother rate
That ornament in evil hour receiv’d:
How in the temple on Sennacherib fell
His sons, and how a corpse they left him there.
Was shown the scath and cruel mangling made
By Tomyris on Cyrus, when she cried:
“Blood thou didst thirst for, take thy fill of blood!”
Was shown how routed in the battle fled
Th’ Assyrians, Holofernes slain, and e’en
The relics of the carnage. Troy I mark’d
In ashes and in caverns. Oh! how fall’n,
How abject, Ilion, was thy semblance there!

What master of the pencil or the style
Had trac’d the shades and lines, that might have made
The subtlest workman wonder? Dead the dead,
The living seem’d alive; with clearer view
His eye beheld not who beheld the truth,
Than mine what I did tread on, while I went
Low bending. Now swell out; and with stiff necks
Pass on, ye sons of Eve! veil not your looks,
Lest they descry the evil of your path!

I noted not (so busied was my thought)
How much we now had circled of the mount,
And of his course yet more the sun had spent,
When he, who with still wakeful caution went,
Admonish’d: “Raise thou up thy head: for know
Time is not now for slow suspense. Behold
That way an angel hasting towards us! Lo
Where duly the sixth handmaid doth return
From service on the day. Wear thou in look
And gesture seemly grace of reverent awe,
That gladly he may forward us aloft.
Consider that this day ne’er dawns again.”

Time’s loss he had so often warn’d me ’gainst,
I could not miss the scope at which he aim’d.

The goodly shape approach’d us, snowy white
In vesture, and with visage casting streams
Of tremulous lustre like the matin star.
His arms he open’d, then his wings; and spake:
“Onward: the steps, behold! are near; and now
Th’ ascent is without difficulty gain’d.”

A scanty few are they, who when they hear
Such tidings, hasten. O ye race of men
Though born to soar, why suffer ye a wind
So slight to baffle ye? He led us on
Where the rock parted; here against my front
Did beat his wings, then promis’d I should fare
In safety on my way. As to ascend
That steep, upon whose brow the chapel stands
(O’er Rubaconte, looking lordly down
On the well-guided city,) up the right
Th’ impetuous rise is broken by the steps
Carv’d in that old and simple age, when still
The registry and label rested safe;
Thus is th’ acclivity reliev’d, which here
Precipitous from the other circuit falls:
But on each hand the tall cliff presses close.

As ent’ring there we turn’d, voices, in strain
Ineffable, sang: “Blessed are the poor
In spirit.” Ah how far unlike to these
The straits of hell; here songs to usher us,
There shrieks of woe! We climb the holy stairs:
And lighter to myself by far I seem’d
Than on the plain before, whence thus I spake:
“Say, master, of what heavy thing have I
Been lighten’d, that scarce aught the sense of toil
Affects me journeying?” He in few replied:
“When sin’s broad characters, that yet remain
Upon thy temples, though well nigh effac’d,
Shall be, as one is, all clean razed out,
Then shall thy feet by heartiness of will
Be so o’ercome, they not alone shall feel
No sense of labour, but delight much more
Shall wait them urg’d along their upward way.”

Then like to one, upon whose head is plac’d
Somewhat he deems not of but from the becks
Of others as they pass him by; his hand
Lends therefore help to’ assure him, searches, finds,
And well performs such office as the eye
Wants power to execute: so stretching forth
The fingers of my right hand, did I find
Six only of the letters, which his sword
Who bare the keys had trac’d upon my brow.
The leader, as he mark’d mine action, smil’d.

O dear Arachne! I also saw you
Half spider now struggling as you crawled up
The unfinished web you spun to your own doom!

O Rehoboam! your figure now appears
No longer defiant but filled with fear,
With no one to pursue him as he spun
In his chariot.

It was shown beside us on the solid floor
How dear Alcmaeon forced his mother to say
That ornament received in a cursed hour:
How in the temple his sons fell before Sennacherib,
And how they left him there a lifeless corpse.
It showed the harm and cruel wounds inflicted
By Tomyris on Cyrus, when she cried:
“Blood you thirsted for, now take your fill of blood!”
It was shown how the Assyrians fled in battle,
Holofernes slain, and even
The remains of the slaughter. I noted
Troy in ashes and in caverns. Oh! how fallen,
How degraded, Ilion, was your likeness there!

What master of the brush or pen
Could capture the shades and lines that could make
The subtlest craftsman marvel? The dead were dead,
The living looked alive; with clearer sight
None saw the truth better than I did what I stepped
On while I walked low, bending. Now rise up; and with proud necks
Move on, you sons of Eve! Do not veil your looks,
Lest you see the evil of your path!

I didn’t realize (so focused was my thought)
How much we had already circled the mount,
And how much time the sun had spent on his course,
When he, who walked with vigilant caution,
Admonished: “Lift up your head: for know
The time is not now for slow hesitation. Look
That way, an angel is hurrying towards us! Behold,
Where duly the sixth handmaid returns
From her daily service. Wear in your look
And demeanor an appropriate grace of reverence,
So he may gladly lift us up. Remember that this day
Will never dawn again.”

The loss of time he had warned me about so often,
I could not miss the aim he had intended.

The lovely figure approached us, clothed in white
And with a face radiating streams
Of shimmering light like the morning star.
He opened his arms, then his wings; and spoke:
“Forward: the steps, look! They are near; and now
The ascent can be easily gained.”

There are very few who, when they hear
Such news, hurry. O you race of people
Though born to fly, why let a breeze
So slight hold you back? He led us on
Where the rock divided; here, against my face,
He beat his wings, then promised I should go
Safely on my way. To ascend
That steep, upon whose summit the chapel stands
(Over Rubaconte, looking down
On the well-guided city,) up the right
The steep rise is broken by the steps
Carved in that ancient and simple age, when still
The registry and label rested safe;
Thus is the climb eased here,
Where it drops steeply from the other circuit:
But on each side, the tall cliff looms close.

As we entered there, we turned, voices, in a strain
Inexpressible, sang: “Blessed are the poor
In spirit.” Ah how unlike these
The torments of hell; here songs to usher us,
There cries of despair! We climbed the holy stairs:
And I felt much lighter than before,
On the flat ground, whence I spoke:
“Master, what heavy burden have I
Been lightened from, that I hardly feel
The strain of effort while I journey?” He replied briefly:
“When sin’s broad marks, that still remain
Upon your forehead, though nearly erased,
Shall be, as one is, all completely wiped away,
Then shall your feet, with the strength of will,
Be so energized that they will not only feel
No sense of labor, but delight shall follow
Urging them along their upward path.”

Then like someone, who’s head is adorned
With something he knows nothing of but feels
When others brush past him; his hand
Assists him, searches, finds,
And does what the eye
Cannot manage to achieve: so stretching out
The fingers of my right hand, I found
Only six of the letters that his sword,
He who carried the keys, had marked upon my brow.
The leader, as he saw my action, smiled.

CANTO XIII

We reach’d the summit of the scale, and stood
Upon the second buttress of that mount
Which healeth him who climbs. A cornice there,
Like to the former, girdles round the hill;
Save that its arch with sweep less ample bends.

Shadow nor image there is seen; all smooth
The rampart and the path, reflecting nought
But the rock’s sullen hue. “If here we wait
For some to question,” said the bard, “I fear
Our choice may haply meet too long delay.”

Then fixedly upon the sun his eyes
He fastn’d, made his right the central point
From whence to move, and turn’d the left aside.
“O pleasant light, my confidence and hope,
Conduct us thou,” he cried, “on this new way,
Where now I venture, leading to the bourn
We seek. The universal world to thee
Owes warmth and lustre. If no other cause
Forbid, thy beams should ever be our guide.”

Far, as is measur’d for a mile on earth,
In brief space had we journey’d; such prompt will
Impell’d; and towards us flying, now were heard
Spirits invisible, who courteously
Unto love’s table bade the welcome guest.
The voice, that first? flew by, call’d forth aloud,
“They have no wine;” so on behind us past,
Those sounds reiterating, nor yet lost
In the faint distance, when another came
Crying, “I am Orestes,” and alike
Wing’d its fleet way. “Oh father!” I exclaim’d,
“What tongues are these?” and as I question’d, lo!
A third exclaiming, “Love ye those have wrong’d you.”

“This circuit,” said my teacher, “knots the scourge
For envy, and the cords are therefore drawn
By charity’s correcting hand. The curb
Is of a harsher sound, as thou shalt hear
(If I deem rightly), ere thou reach the pass,
Where pardon sets them free. But fix thine eyes
Intently through the air, and thou shalt see
A multitude before thee seated, each
Along the shelving grot.” Then more than erst
I op’d my eyes, before me view’d, and saw
Shadows with garments dark as was the rock;
And when we pass’d a little forth, I heard
A crying, “Blessed Mary! pray for us,
Michael and Peter! all ye saintly host!”

I do not think there walks on earth this day
Man so remorseless, that he hath not yearn’d
With pity at the sight that next I saw.
Mine eyes a load of sorrow teemed, when now
I stood so near them, that their semblances
Came clearly to my view. Of sackcloth vile
Their cov’ring seem’d; and on his shoulder one
Did stay another, leaning, and all lean’d
Against the cliff. E’en thus the blind and poor,
Near the confessionals, to crave an alms,
Stand, each his head upon his fellow’s sunk,

We reached the top of the scale and stood
On the second ledge of that mountain
That heals those who climb it. A ledge there,
Like the one before, wrapped around the hill;
Except its arch curves less widely.

No shadow or image was seen; all smooth
The wall and the path, reflecting nothing
But the rock’s gloomy color. “If we wait here
For someone to ask,” said the bard, “I’m afraid
Our choice might delay us too long.”

Then he fixed his gaze on the sun,
Made his right side the central point
From which to move, and turned left.
“O bright light, my confidence and hope,
Guide us,” he cried, “on this new path,
Where I now venture, leading to the goal
We seek. The whole world owes you,
O warmth and light. If no other reason
Prevents it, your rays should always lead us.”

Far, as measured for a mile on Earth,
In a short time we had traveled; such quick will
Urged us on; and now we heard
Invisible spirits flying toward us,
Politely inviting us to love’s table.
The first voice that flew by called out loudly,
“They have no wine;” and behind us passed,
Those sounds repeating, still clear
In the faint distance, when another came
Crying, “I am Orestes,” and swiftly
Made its hurried way. “Oh father!” I exclaimed,
“What are these voices?” And as I questioned, lo!
A third cried, “Love those who have wronged you.”

“This circle,” my teacher said, “holds the punishment
For envy, and the cords are drawn
By charity’s correcting hand. The sound
Is harsher, as you will hear
(If I’m correct), before you reach the passage,
Where forgiveness sets them free. But keep your eyes
Fixed intently through the air, and you’ll see
A crowd seated before you, each
Along the sloping cave.” Then more than before,
I opened my eyes, looked ahead, and saw
Shadows in clothes as dark as the rock;
And when we moved a little further, I heard
A cry, “Blessed Mary! pray for us,
Michael and Peter! all you holy ones!”

I don’t think there’s a man alive today
Who’s so heartless that he hasn’t felt
Compassion at the sight I saw next.
My eyes overflowed with sorrow when I stood
So close to them that their forms
Came into clear view. They wore
Ragged sackcloth; and one leaned
Against another, and they all leaned
Against the cliff. Just like the blind and poor,
Near the confessionals, reaching for alms,
Stand, each with his head on his fellow’s slumped,

So most to stir compassion, not by sound
Of words alone, but that, which moves not less,
The sight of mis’ry. And as never beam
Of noonday visiteth the eyeless man,
E’en so was heav’n a niggard unto these
Of his fair light; for, through the orbs of all,
A thread of wire, impiercing, knits them up,
As for the taming of a haggard hawk.

It were a wrong, methought, to pass and look
On others, yet myself the while unseen.
To my sage counsel therefore did I turn.
He knew the meaning of the mute appeal,
Nor waited for my questioning, but said:
“Speak; and be brief, be subtle in thy words.”

On that part of the cornice, whence no rim
Engarlands its steep fall, did Virgil come;
On the’ other side me were the spirits, their cheeks
Bathing devout with penitential tears,
That through the dread impalement forc’d a way.

I turn’d me to them, and “O shades!” said I,

“Assur’d that to your eyes unveil’d shall shine
The lofty light, sole object of your wish,
So may heaven’s grace clear whatsoe’er of foam
Floats turbid on the conscience, that thenceforth
The stream of mind roll limpid from its source,
As ye declare (for so shall ye impart
A boon I dearly prize) if any soul
Of Latium dwell among ye; and perchance
That soul may profit, if I learn so much.”

“My brother, we are each one citizens
Of one true city. Any thou wouldst say,
Who lived a stranger in Italia’s land.”

So heard I answering, as appeal’d, a voice
That onward came some space from whence I stood.

A spirit I noted, in whose look was mark’d
Expectance. Ask ye how? The chin was rais’d
As in one reft of sight. “Spirit,” said I,
“Who for thy rise are tutoring (if thou be
That which didst answer to me,) or by place
Or name, disclose thyself, that I may know thee.”

“I was,” it answer’d, “of Sienna: here
I cleanse away with these the evil life,
Soliciting with tears that He, who is,
Vouchsafe him to us. Though Sapia nam’d
In sapience I excell’d not, gladder far
Of others’ hurt, than of the good befell me.
That thou mayst own I now deceive thee not,
Hear, if my folly were not as I speak it.
When now my years slop’d waning down the arch,
It so bechanc’d, my fellow citizens
Near Colle met their enemies in the field,
And I pray’d God to grant what He had will’d.
There were they vanquish’d, and betook themselves
Unto the bitter passages of flight.
I mark’d the hunt, and waxing out of bounds
In gladness, lifted up my shameless brow,
And like the merlin cheated by a gleam,
Cried, “It is over. Heav’n! I fear thee not.”
Upon my verge of life I wish’d for peace
With God; nor repentance had supplied
What I did lack of duty, were it not
The hermit Piero, touch’d with charity,
In his devout orisons thought on me.
“But who art thou that question’st of our state,
Who go’st to my belief, with lids unclos’d,
And breathest in thy talk?”—“Mine eyes,” said I,
“May yet be here ta’en from me; but not long;
For they have not offended grievously
With envious glances. But the woe beneath
Urges my soul with more exceeding dread.
That nether load already weighs me down.”

She thus: “Who then amongst us here aloft
Hath brought thee, if thou weenest to return?

So mostly to evoke compassion, not just through words,
But also by what stirs the heart,
The sight of suffering. And just as no beam
Of midday light reaches a blind man,
Heaven was similarly stingy with its
Bright light for these souls; for, throughout all the spheres,
A thread of wire, piercing, binds them together,
As for training a wild hawk.

It would be unfair, I thought, to pass by and look
At others, while I remained unseen.
So I turned to my wise guide.
He understood the meaning of my silent plea,
And without waiting for my question, he said:
“Speak; and be brief, articulate your words carefully.”

On that part of the ledge, where no rim
Encircles its steep descent, Virgil approached;
On the other side of me were the spirits, their cheeks
Devoutly soaking with penitential tears,
That forced their way through the dread barrier.

I turned to them and said, “O shades!”

“Confident that to your unclouded eyes will shine
The lofty light, the only object of your desire,
So may heaven's grace clear whatever muck
Clouds your conscience, so that from now on
The stream of your mind flows clear from its source,
As you explain (for by doing so you grant
A favor I greatly value) if any soul
From Latium is among you; and perhaps
That soul may gain if I learn this much.”

“My brother, we are each citizens
Of one true city. Any you’d mention,
Lived as a stranger in the land of Italy.”

So I heard a voice responding, as I had asked,
That came from some distance away from where I stood.

I noticed a spirit, whose expression showed
Anticipation. How do I know? The chin was raised
As if in one deprived of sight. “Spirit,” I said,
“Who for your ascent are you instructing (if you are
The one who answered me,) or by place
Or name, reveal yourself, so I can know you.”

“I was,” it answered, “from Sienna: here
I cleanse away with these the evil life,
Pleading with tears that He, who is,
Grants me compassion. Though I wasn’t known
For wisdom, I was far more delighted
By the misfortunes of others than by any good that came to me.
That you may know I’m not deceiving you,
Listen, if my folly didn’t match what I say.
As my years were fading down the arc,
It so happened that my fellow citizens
Met their enemies in the field near Colle,
And I prayed God to grant what He had willed.
They were defeated and fled,
I watched the hunt, and getting carried away
In joy, I lifted my shameless brow,
And like a falcon tricked by a gleam,
Cried, “It’s over. Heaven! I’m not afraid of you.”
At the edge of my life I wished for peace
With God; nor would repentance have made up
For my lack of duty, had it not been
For the hermit Piero, touched by charity,
Who remembered me in his devout prayers.
“But who are you asking about our state,
Who go as if you believe, with eyes wide open,
And breathe in your speech?”—“My eyes,” I replied,
“May still be taken from me here; but not for long;
For they haven’t gravely offended
With envious glances. But the pain below
Presses my soul with greater dread.
That lower burden already weighs me down.”

She then said: “Who among us here above
Has brought you, if you think you’ll return?

“He,” answer’d I, “who standeth mute beside me.
I live: of me ask therefore, chosen spirit,
If thou desire I yonder yet should move
For thee my mortal feet.”—“Oh!” she replied,
“This is so strange a thing, it is great sign
That God doth love thee. Therefore with thy prayer
Sometime assist me: and by that I crave,
Which most thou covetest, that if thy feet
E’er tread on Tuscan soil, thou save my fame
Amongst my kindred. Them shalt thou behold
With that vain multitude, who set their hope
On Telamone’s haven, there to fail
Confounded, more shall when the fancied stream
They sought of Dian call’d: but they who lead
Their navies, more than ruin’d hopes shall mourn.”

“He,” I replied, “who stands silent beside me.
I live: so ask me, chosen spirit,
If you want me to move
For you with my mortal feet.” — “Oh!” she said,
“This is such a strange thing; it is a great sign
That God loves you. So with your prayer,
Please assist me sometimes: and by what I ask,
Which you desire the most, if your feet
Ever tread on Tuscan soil, protect my name
Among my people. You will see them
With that foolish crowd, who hope
For Telamone’s harbor, only to fail,
Confused, more so when the imagined stream
They sought of Diana calls them: but those who lead
Their ships will mourn more than just lost hopes.”

CANTO XIV

“Say who is he around our mountain winds,
Or ever death has prun’d his wing for flight,
That opes his eyes and covers them at will?”

“I know not who he is, but know thus much
He comes not singly. Do thou ask of him,
For thou art nearer to him, and take heed
Accost him gently, so that he may speak.”

Thus on the right two Spirits bending each
Toward the other, talk’d of me, then both
Addressing me, their faces backward lean’d,
And thus the one began: “O soul, who yet
Pent in the body, tendest towards the sky!
For charity, we pray thee’ comfort us,
Recounting whence thou com’st, and who thou art:
For thou dost make us at the favour shown thee
Marvel, as at a thing that ne’er hath been.”

“There stretches through the midst of Tuscany,”
I straight began: “a brooklet, whose well-head
Springs up in Falterona, with his race
Not satisfied, when he some hundred miles
Hath measur’d. From his banks bring, I this frame.
To tell you who I am were words misspent:
For yet my name scarce sounds on rumour’s lip.”

“If well I do incorp’rate with my thought
The meaning of thy speech,” said he, who first
Addrest me, “thou dost speak of Arno’s wave.”

To whom the other: “Why hath he conceal’d
The title of that river, as a man
Doth of some horrible thing?” The spirit, who
Thereof was question’d, did acquit him thus:
“I know not: but ’tis fitting well the name
Should perish of that vale; for from the source
Where teems so plenteously the Alpine steep
Maim’d of Pelorus, (that doth scarcely pass
Beyond that limit,) even to the point
Whereunto ocean is restor’d, what heaven
Drains from th’ exhaustless store for all earth’s streams,
Throughout the space is virtue worried down,
As ’twere a snake, by all, for mortal foe,
Or through disastrous influence on the place,
Or else distortion of misguided wills,
That custom goads to evil: whence in those,
The dwellers in that miserable vale,
Nature is so transform’d, it seems as they
Had shar’d of Circe’s feeding. ’Midst brute swine,
Worthier of acorns than of other food
Created for man’s use, he shapeth first
His obscure way; then, sloping onward, finds
Curs, snarlers more in spite than power, from whom
He turns with scorn aside: still journeying down,
By how much more the curst and luckless foss
Swells out to largeness, e’en so much it finds
Dogs turning into wolves. Descending still
Through yet more hollow eddies, next he meets
A race of foxes, so replete with craft,
They do not fear that skill can master it.
Nor will I cease because my words are heard
By other ears than thine. It shall be well
For this man, if he keep in memory
What from no erring Spirit I reveal.
Lo! I behold thy grandson, that becomes
A hunter of those wolves, upon the shore
Of the fierce stream, and cows them all with dread:
Their flesh yet living sets he up to sale,
Then like an aged beast to slaughter dooms.
Many of life he reaves, himself of worth
And goodly estimation. Smear’d with gore
Mark how he issues from the rueful wood,
Leaving such havoc, that in thousand years
It spreads not to prime lustihood again.”

As one, who tidings hears of woe to come,
Changes his looks perturb’d, from whate’er part
The peril grasp him, so beheld I change
That spirit, who had turn’d to listen, struck
With sadness, soon as he had caught the word.

His visage and the other’s speech did raise
Desire in me to know the names of both,
whereof with meek entreaty I inquir’d.

The shade, who late addrest me, thus resum’d:
“Thy wish imports that I vouchsafe to do
For thy sake what thou wilt not do for mine.
But since God’s will is that so largely shine
His grace in thee, I will be liberal too.
Guido of Duca know then that I am.
Envy so parch’d my blood, that had I seen
A fellow man made joyous, thou hadst mark’d
A livid paleness overspread my cheek.
Such harvest reap I of the seed I sow’d.
O man, why place thy heart where there doth need
Exclusion of participants in good?
This is Rinieri’s spirit, this the boast
And honour of the house of Calboli,
Where of his worth no heritage remains.
Nor his the only blood, that hath been stript
(’twixt Po, the mount, the Reno, and the shore,)
Of all that truth or fancy asks for bliss;
But in those limits such a growth has sprung
Of rank and venom’d roots, as long would mock
Slow culture’s toil. Where is good Lizio? where
Manardi, Traversalo, and Carpigna?
O bastard slips of old Romagna’s line!
When in Bologna the low artisan,
And in Faenza yon Bernardin sprouts,
A gentle cyon from ignoble stem.
Wonder not, Tuscan, if thou see me weep,
When I recall to mind those once lov’d names,
Guido of Prata, and of Azzo him
That dwelt with you; Tignoso and his troop,
With Traversaro’s house and Anastagio’s,
(Each race disherited) and beside these,
The ladies and the knights, the toils and ease,
That witch’d us into love and courtesy;
Where now such malice reigns in recreant hearts.
O Brettinoro! wherefore tarriest still,
Since forth of thee thy family hath gone,
And many, hating evil, join’d their steps?
Well doeth he, that bids his lineage cease,
Bagnacavallo; Castracaro ill,
And Conio worse, who care to propagate
A race of Counties from such blood as theirs.
Well shall ye also do, Pagani, then
When from amongst you tries your demon child.
Not so, howe’er, that henceforth there remain
True proof of what ye were. O Hugolin!
Thou sprung of Fantolini’s line! thy name
Is safe, since none is look’d for after thee
To cloud its lustre, warping from thy stock.
But, Tuscan, go thy ways; for now I take
Far more delight in weeping than in words.
Such pity for your sakes hath wrung my heart.”

We knew those gentle spirits at parting heard
Our steps. Their silence therefore of our way
Assur’d us. Soon as we had quitted them,
Advancing onward, lo! a voice that seem’d
Like vollied light’ning, when it rives the air,
Met us, and shouted, “Whosoever finds
Will slay me,” then fled from us, as the bolt
Lanc’d sudden from a downward-rushing cloud.
When it had giv’n short truce unto our hearing,
Behold the other with a crash as loud
As the quick-following thunder: “Mark in me
Aglauros turn’d to rock.” I at the sound
Retreating drew more closely to my guide.

Now in mute stillness rested all the air:
And thus he spake: “There was the galling bit.
But your old enemy so baits his hook,
He drags you eager to him. Hence nor curb
Avails you, nor reclaiming call. Heav’n calls
And round about you wheeling courts your gaze
With everlasting beauties. Yet your eye
Turns with fond doting still upon the earth.
Therefore He smites you who discerneth all.”

“Say, who is he among our mountain winds,
Or has death clipped his wings for flight,
Who opens and closes his eyes at will?”

“I don’t know who he is, but I know this much:
He doesn’t come alone. You should ask him,
Since you’re closer to him. Be careful
And approach him gently so he’ll speak.”

So, two Spirits leaned toward each other,
Talking about me, then both
Turned to me, leaning back,
And one began: “O soul, still
Trapped in the body, reaching for the sky!
Out of kindness, please comfort us,
And tell us where you’re from and who you are:
You make us marvel at the favor shown to you,
As if at something unheard of.”

“There’s a stream running through Tuscany,”
I started: “that springs up in Falterona,
Unsatisfied after flowing hundreds of miles.
From its banks, I bring this form.
It would be wasted words to tell you who I am:
My name hardly echoes on anyone’s lips.”

“If I’ve understood you correctly,” said the one who first
Addressed me, “you’re talking about the Arno.”

To which the other replied: “Why has he hidden
The name of that river, as if it were something terrible?” The spirit who
Was questioned responded: “I don’t know, but it’s fitting that the name
Should fade from that valley; for from the source
Where the Alps overflow with water,
Barely touching the land,
To the point where the ocean receives it,
What heaven draws from its endless supply for all the rivers of earth,
Throughout that space, virtue is ruined,
As if crushed by all, whether by mortal foes,
Or by disastrous influences on the place,
Or by misguided wills,
Spurred to evil by custom: hence, those
Who dwell in that miserable valley
Are so transformed that it seems as if they
Partook of Circe’s feeding. Among the wild swine,
More deserving of acorns than of food
Meant for humans, he shapes his obscure path;
Then, sloping down, he meets
Curs, more spiteful than powerful, from whom
He turns away in disdain: still journeying down,
The more the cursed and unfortunate muck
Swells, the more it finds
Dogs transforming into wolves. Continuing down
Through even hollower eddies, next he encounters
A pack of crafty foxes,
So filled with cunning
They do not fear being outsmarted.
I won't stop just because my words are heard
By ears other than yours. It will be good
For this guy if he remembers
What I reveal from a trustworthy Spirit.
Look! I see your grandson, who will become
A hunter of those wolves, on the bank
Of the fierce stream, scaring them all:
He sets their living flesh up for sale,
Then sends them off like old beasts to slaughter.
He takes many lives, losing his own worth
And good standing. Covered in blood,
Mark how he comes out of the sorrowful woods,
Leaving such destruction that in a thousand years
It won’t recover to its former strength.”

As one who hears news of looming woe,
Changes his expression troubled, no matter where
The danger grips him, so I saw change
In that spirit, who turned to listen, struck
With sadness as soon as he heard the words.

His face and the other’s words stirred
My desire to know both their names,
So I asked gently.

The shade who had just addressed me resumed:
“Your desire requires me to do
For you what you won’t do for me.
But since God's will is to shine
His grace upon you greatly, I will be generous too.
Know then that I am Guido of Duca.
Envy dried up my blood so much, that had I seen
Another man made happy, you would have seen
A livid paleness spread across my face.
This is the harvest I reap from the seeds I sowed.
O man, why place your heart where it’s necessary
To exclude others from goodness?
This is Rinieri’s spirit; this is the pride
And honor of the house of Calboli,
Of which no inheritance remains.
He’s not the only one whose blood has been stripped
(between the Po, the mountains, the Reno, and the shore)
Of everything that truth or fantasy asks for happiness;
But within those boundaries, such growth has sprung
From rank and poisonous roots, as would mock
The slow labor of cultivation. Where is good Lizio? Where
Manardi, Traversalo, and Carpigna?
O bastard offspring of old Romagna’s line!
When in Bologna the low artisan,
And in Faenza, that Bernardin sprouts,
A noble descendant from an ignoble stem.
Don’t wonder, Tuscan, if you see me weep
When I recall those once-loved names,
Guido of Prata, and Azzo,
Who lived among you; Tignoso and his crew,
With Traversaro’s house and Anastagio’s,
(Each lineage disinherited) and alongside them,
The ladies and knights, the toils and pleasures,
That enchanted us into love and courtesy;
Where now such malice reigns in cowardly hearts.
O Brettinoro! why are you still lingering,
Since your family has left you,
And many, hating evil, have moved on?
He does well, who decides to end his lineage,
Bagnacavallo; Castracaro poorly,
And Conio worse, who wish to propagate
A line of Counts from such blood as theirs.
You too will do well, Pagani, when
Your demon child separates from among you.
Still, it will not mean that proof remains
Of what you once were. O Hugolin!
You, born of Fantolini’s line! Your name
Is safe, since no one is expected after you
To cloud its brilliance or warp from your stock.
But, Tuscan, go your way; for now I find
Much more joy in weeping than in words.
Such pity for your sakes has wrung my heart.”

We knew those gentle spirits heard our steps
As we parted. Their silence about our path
Assured us. As soon as we left them,
Moving onward, suddenly, a voice that seemed
Like crashing lightning, when it rips the air,
Met us, shouting, “Whoever finds me
Will kill me,” then fled from us like a bolt
Shooting down from a downward-rushing cloud.
When it had given a brief truce to our hearing,
Behold, the other, with a crash as loud
As the quickly following thunder: “Mark me as
Aglauros turned to stone.” At the sound,
I stepped back closer to my guide.

Now all the air rested in silent stillness:
And he spoke: “There was the choking bit.
But your old enemy baits his hook so well,
He draws you eager to him. Therefore, neither restraint
Nor call for redemption is of any use to you. Heaven calls
And circles around you, courting your gaze
With everlasting beauty. Yet your eye
Still turns fondly toward the earth.
That’s why He strikes you who sees all.”

CANTO XV

As much as ’twixt the third hour’s close and dawn,
Appeareth of heav’n’s sphere, that ever whirls
As restless as an infant in his play,
So much appear’d remaining to the sun
Of his slope journey towards the western goal.

Evening was there, and here the noon of night;
and full upon our forehead smote the beams.
For round the mountain, circling, so our path
Had led us, that toward the sun-set now
Direct we journey’d: when I felt a weight
Of more exceeding splendour, than before,
Press on my front. The cause unknown, amaze
Possess’d me, and both hands against my brow
Lifting, I interpos’d them, as a screen,
That of its gorgeous superflux of light
Clipp’d the diminish’d orb. As when the ray,
Striking On water or the surface clear
Of mirror, leaps unto the opposite part,
Ascending at a glance, e’en as it fell,
(And so much differs from the stone, that falls)
Through equal space, as practice skill hath shown;
Thus with refracted light before me seemed
The ground there smitten; whence in sudden haste
My sight recoil’d. “What is this, sire belov’d!
’Gainst which I strive to shield the sight in vain?”
Cried I, “and which towards us moving seems?”

“Marvel not, if the family of heav’n,”
He answer’d, “yet with dazzling radiance dim
Thy sense it is a messenger who comes,
Inviting man’s ascent. Such sights ere long,
Not grievous, shall impart to thee delight,
As thy perception is by nature wrought
Up to their pitch.” The blessed angel, soon
As we had reach’d him, hail’d us with glad voice:
“Here enter on a ladder far less steep
Than ye have yet encounter’d.” We forthwith
Ascending, heard behind us chanted sweet,
“Blessed the merciful,” and “happy thou!
That conquer’st.” Lonely each, my guide and I
Pursued our upward way; and as we went,
Some profit from his words I hop’d to win,
And thus of him inquiring, fram’d my speech:

“What meant Romagna’s spirit, when he spake
Of bliss exclusive with no partner shar’d?”

He straight replied: “No wonder, since he knows,
What sorrow waits on his own worst defect,
If he chide others, that they less may mourn.
Because ye point your wishes at a mark,
Where, by communion of possessors, part
Is lessen’d, envy bloweth up the sighs of men.
No fear of that might touch ye, if the love
Of higher sphere exalted your desire.
For there, by how much more they call it ours,
So much propriety of each in good
Increases more, and heighten’d charity
Wraps that fair cloister in a brighter flame.”

“Now lack I satisfaction more,” said I,
“Than if thou hadst been silent at the first,
And doubt more gathers on my lab’ring thought.
How can it chance, that good distributed,
The many, that possess it, makes more rich,
Than if ’t were shar’d by few?” He answering thus:
“Thy mind, reverting still to things of earth,
Strikes darkness from true light. The highest good
Unlimited, ineffable, doth so speed
To love, as beam to lucid body darts,
Giving as much of ardour as it finds.
The sempiternal effluence streams abroad
Spreading, wherever charity extends.
So that the more aspirants to that bliss
Are multiplied, more good is there to love,
And more is lov’d; as mirrors, that reflect,
Each unto other, propagated light.
If these my words avail not to allay
Thy thirsting, Beatrice thou shalt see,
Who of this want, and of all else thou hast,
Shall rid thee to the full. Provide but thou
That from thy temples may be soon eras’d,
E’en as the two already, those five scars,
That when they pain thee worst, then kindliest heal,”

“Thou,” I had said, “content’st me,” when I saw
The other round was gain’d, and wond’ring eyes
Did keep me mute. There suddenly I seem’d
By an ecstatic vision wrapt away;
And in a temple saw, methought, a crowd
Of many persons; and at th’ entrance stood
A dame, whose sweet demeanour did express
A mother’s love, who said, “Child! why hast thou
Dealt with us thus? Behold thy sire and I
Sorrowing have sought thee;” and so held her peace,
And straight the vision fled. A female next
Appear’d before me, down whose visage cours’d
Those waters, that grief forces out from one
By deep resentment stung, who seem’d to say:
“If thou, Pisistratus, be lord indeed
Over this city, nam’d with such debate
Of adverse gods, and whence each science sparkles,
Avenge thee of those arms, whose bold embrace
Hath clasp’d our daughter; “and to fuel, meseem’d,
Benign and meek, with visage undisturb’d,
Her sovran spake: “How shall we those requite,
Who wish us evil, if we thus condemn
The man that loves us?” After that I saw
A multitude, in fury burning, slay
With stones a stripling youth, and shout amain
“Destroy, destroy!” and him I saw, who bow’d
Heavy with death unto the ground, yet made
His eyes, unfolded upward, gates to heav’n,

As much as between the end of the third hour and dawn,
Heaven’s sphere appears, endlessly spinning
Restless like a child at play,
So much remained for the sun
On its sloped journey toward the western goal.

Evening was there, and here was midnight;
And the rays struck full upon our foreheads.
For around the mountain, circling, our path
Had led us so that now we journeyed directly
Toward the sunset: when I felt a weight
Of brighter light than before
Pressing on my forehead. The cause unknown, I was amazed
And raised both hands against my brow,
Using them as a shield
To block the excess of light
That dimmed the fading orb. Just as a ray,
Striking water or a clear mirror,
Leaps to the other side,
Ascending in an instant, just as it fell,
(And it differs so much from a stone that falls)
Through equal space, as skill has shown;
Thus with refracted light before me seemed
The ground that was struck; and suddenly
My sight recoiled. “What is this, dear lord!
Against which I try to shield my sight in vain?”
I cried, “and what appears to be moving toward us?”

“Do not marvel if the family of heaven,”
He answered, “with dazzling radiance still
Dims your senses. It’s a messenger who comes,
Inviting man's ascent. Such sights soon,
Not burdensome, shall bring you delight,
As your perception is naturally made
To rise to their level.” The blessed angel, soon
After we reached him, greeted us with joy:
“Here, enter on a ladder far less steep
Than any you have encountered.” We immediately
Ascended, hearing behind us chanted sweet,
“Blessed are the merciful,” and “happy are you!
That you conquer.” Alone, my guide and I
Continued on our upward path; and as we went,
I hoped to gain some insight from his words,
And so I asked him:

“What did the spirit from Romagna mean when he spoke
Of bliss with no partner shared?”

He quickly replied: “No wonder, since he knows,
What sorrow follows his own worst flaw,
If he admonishes others, so they may mourn less.
Because you aim your wishes at a target,
Where, through sharing among possessors, part
Is diminished, envy amplifies the sighs of men.
No fear of that should touch you, if the love
Of a higher realm inspires your desire.
For there, the more they call it ours,
The more everyone shares in the good,
And charitable love wraps that fair community
In a brighter flame.”

“Now I lack more satisfaction,” I said,
“Than if you had been silent at first,
And my doubts only multiply.
How can it happen that distributed good,
Among many possessors, makes more rich,
Than if it were shared by few?” He replied:
“Your mind, still focused on earthly things,
Brings darkness from true light. The highest good
Unlimited, ineffable, accelerates
To love, just as a beam darts to a clear body,
Giving as much warmth as it finds.
The eternal outflow streams freely,
Spreading wherever charity extends.
So that the more aspirants there are to that bliss,
The more good there is to love,
And more is loved; like mirrors reflecting,
Each to the other, spreading light.
If these words do not satisfy your thirst,
You shall see Beatrice,
Who will fulfill this need and all else you have.
Just ensure that from your temples may soon be erased,
Those five scars, as the other two already are,
That when they hurt you most, then heal most kindly,”

“You,” I had said, “satisfy me,” when I saw
The other circle was achieved, and wonder-filled eyes
Kept me silent. Then suddenly I seemed
Wrapped away in an ecstatic vision;
And in a temple, I thought I saw a crowd
Of many people; and at the entrance stood
A lady, whose sweet demeanor expressed
A mother’s love, who said, “Child! why have you
Dealt with us this way? Behold, your father and I
Sorrowfully sought you;” and then fell silent,
And right away the vision vanished. Next,
A woman appeared before me, down whose face flowed
Those tears that grief forces from one
Stung by deep resentment, who seemed to say:
“If you, Pisistratus, are truly lord
Over this city, known for its debates
Of opposing gods, and from which all knowledge shines,
Avenge yourself on those arms, whose bold embrace
Has captured our daughter;” and to fuel the fire, it seemed,
Benign and meek, with an undisturbed face,
Her ruler spoke: “How shall we repay
Those who wish us harm, if we condemn
The man that loves us?” After that, I saw
A multitude, burning with fury, stoning
A young man, crying loudly,
“Destroy, destroy!” and I saw him, bowed
Heavy with death to the ground, yet making
His eyes, opened upward, gates to heaven,

Praying forgiveness of th’ Almighty Sire,
Amidst that cruel conflict, on his foes,
With looks, that With compassion to their aim.

Soon as my spirit, from her airy flight
Returning, sought again the things, whose truth
Depends not on her shaping, I observ’d
How she had rov’d to no unreal scenes

Meanwhile the leader, who might see I mov’d,
As one, who struggles to shake off his sleep,
Exclaim’d: “What ails thee, that thou canst not hold
Thy footing firm, but more than half a league
Hast travel’d with clos’d eyes and tott’ring gait,
Like to a man by wine or sleep o’ercharg’d?”

“Beloved father! so thou deign,” said I,
“To listen, I will tell thee what appear’d
Before me, when so fail’d my sinking steps.”

He thus: “Not if thy Countenance were mask’d
With hundred vizards, could a thought of thine
How small soe’er, elude me. What thou saw’st
Was shown, that freely thou mightst ope thy heart
To the waters of peace, that flow diffus’d
From their eternal fountain. I not ask’d,
What ails thee? for such cause as he doth, who
Looks only with that eye which sees no more,
When spiritless the body lies; but ask’d,
To give fresh vigour to thy foot. Such goads
The slow and loit’ring need; that they be found
Not wanting, when their hour of watch returns.”

So on we journey’d through the evening sky
Gazing intent, far onward, as our eyes
With level view could stretch against the bright
Vespertine ray: and lo! by slow degrees
Gath’ring, a fog made tow’rds us, dark as night.
There was no room for ’scaping; and that mist
Bereft us, both of sight and the pure air.

Praying for forgiveness from the Almighty,
In the midst of that brutal fight, towards his enemies,
With looks filled with compassion for their plight.

As soon as my spirit, returning from its lofty flight,
Sought once more the things whose truth
Doesn’t depend on how I shape them, I noticed
That she had wandered into no imaginary places.

Meanwhile, the leader, who could see I was moving,
Like someone trying to shake off sleep,
Exclaimed: “What’s wrong with you that you can’t keep
Your footing steady? You’ve traveled more than half a league
With closed eyes and a staggering gait,
Like a person overwhelmed by wine or sleep?”

“Dear father! If you are willing,” I said,
“To listen, I will tell you what I saw
Before me when my steps began to fail.”

He replied: “Not even if your face were covered
With a hundred masks could any thought of yours,
No matter how small, escape me. What you saw
Was shown to help you open your heart
To the waters of peace that flow freely
From their eternal source. I didn’t ask,
What’s wrong with you? For the same reason that someone does,
Who only looks with that eye that sees nothing
When the body lies lifeless; but I asked,
To give new strength to your steps. Such encouragement
Is needed by the slow and sluggish; it ensures they are
Not lacking when their time to watch returns.”

So we continued our journey through the evening sky,
Watching intently, far ahead, as our eyes
Could stretch to meet the bright
Evening light: and slowly, an ominous fog
Came towards us, dark as night.
There was no way to escape; and that mist
Deprived us of both sight and the fresh air.

CANTO XVI

Hell’s dunnest gloom, or night unlustrous, dark,
Of every planes ’reft, and pall’d in clouds,
Did never spread before the sight a veil
In thickness like that fog, nor to the sense
So palpable and gross. Ent’ring its shade,
Mine eye endured not with unclosed lids;
Which marking, near me drew the faithful guide,
Offering me his shoulder for a stay.

As the blind man behind his leader walks,
Lest he should err, or stumble unawares
On what might harm him, or perhaps destroy,
I journey’d through that bitter air and foul,
Still list’ning to my escort’s warning voice,
“Look that from me thou part not.” Straight I heard
Voices, and each one seem’d to pray for peace,
And for compassion, to the Lamb of God
That taketh sins away. Their prelude still
Was “Agnus Dei,” and through all the choir,
One voice, one measure ran, that perfect seem’d
The concord of their song. “Are these I hear
Spirits, O master?” I exclaim’d; and he:
“Thou aim’st aright: these loose the bonds of wrath.”

Hell’s deepest gloom, or lifeless night,
Deprived of every light and shrouded in clouds,
Never spread a veil before the eyes
As thick as this fog, nor so heavy to the touch.
Entering its darkness,
My eyes couldn’t stay open;
Noticing this, my faithful guide drew near,
Offering me his shoulder to lean on.

Like a blind man following his leader,
So he doesn’t misstep or stumble
On something harmful, or perhaps deadly,
I made my way through that stinging, foul air,
Still listening to my escort’s warning voice,
“Make sure you don’t stray from me.” Then I heard
Voices, each one seeming to pray for peace,
And for mercy, to the Lamb of God
Who takes away sins. Their opening was always
“Agnus Dei,” and throughout the choir,
One voice, one harmony flowed, perfect in
The unity of their song. “Are these spirits I hear,
Master?” I exclaimed, and he replied:
“You’re on the right track: these release the bonds of wrath.”

“Now who art thou, that through our smoke dost cleave?
And speak’st of us, as thou thyself e’en yet
Dividest time by calends?” So one voice
Bespake me; whence my master said: “Reply;
And ask, if upward hence the passage lead.”

“O being! who dost make thee pure, to stand
Beautiful once more in thy Maker’s sight!
Along with me: and thou shalt hear and wonder.”
Thus I, whereto the spirit answering spake:

“Who are you, cutting through our smoke?
And talking about us as if you still
Mark time by the months?” One voice
Spoke to me; then my guide said: “Answer;
And ask if the way up leads from here.”

“O being! You who make yourself pure to stand
Beautiful again in your Creator’s sight!
Come with me, and you’ll hear and be amazed.”
So I replied, to which the spirit responded:

“Long as ’t is lawful for me, shall my steps
Follow on thine; and since the cloudy smoke
Forbids the seeing, hearing in its stead
Shall keep us join’d.” I then forthwith began
“Yet in my mortal swathing, I ascend
To higher regions, and am hither come
Through the fearful agony of hell.
And, if so largely God hath doled his grace,
That, clean beside all modern precedent,
He wills me to behold his kingly state,
From me conceal not who thou wast, ere death
Had loos’d thee; but instruct me: and instruct
If rightly to the pass I tend; thy words
The way directing as a safe escort.”

“I was of Lombardy, and Marco call’d:
Not inexperienc’d of the world, that worth
I still affected, from which all have turn’d
The nerveless bow aside. Thy course tends right
Unto the summit:” and, replying thus,
He added, “I beseech thee pray for me,
When thou shalt come aloft.” And I to him:
“Accept my faith for pledge I will perform
What thou requirest. Yet one doubt remains,
That wrings me sorely, if I solve it not,
Singly before it urg’d me, doubled now
By thine opinion, when I couple that
With one elsewhere declar’d, each strength’ning other.
The world indeed is even so forlorn
Of all good as thou speak’st it and so swarms
With every evil. Yet, beseech thee, point
The cause out to me, that myself may see,
And unto others show it: for in heaven
One places it, and one on earth below.”

Then heaving forth a deep and audible sigh,
“Brother!” he thus began, “the world is blind;
And thou in truth com’st from it. Ye, who live,
Do so each cause refer to heav’n above,
E’en as its motion of necessity
Drew with it all that moves. If this were so,
Free choice in you were none; nor justice would
There should be joy for virtue, woe for ill.
Your movements have their primal bent from heaven;
Not all; yet said I all; what then ensues?
Light have ye still to follow evil or good,
And of the will free power, which, if it stand
Firm and unwearied in Heav’n’s first assay,
Conquers at last, so it be cherish’d well,
Triumphant over all. To mightier force,
To better nature subject, ye abide
Free, not constrain’d by that, which forms in you
The reasoning mind uninfluenc’d of the stars.
If then the present race of mankind err,
Seek in yourselves the cause, and find it there.
Herein thou shalt confess me no false spy.

“Forth from his plastic hand, who charm’d beholds
Her image ere she yet exist, the soul
Comes like a babe, that wantons sportively
Weeping and laughing in its wayward moods,
As artless and as ignorant of aught,
Save that her Maker being one who dwells
With gladness ever, willingly she turns
To whate’er yields her joy. Of some slight good
The flavour soon she tastes; and, snar’d by that,
With fondness she pursues it, if no guide
Recall, no rein direct her wand’ring course.
Hence it behov’d, the law should be a curb;
A sovereign hence behov’d, whose piercing view
Might mark at least the fortress and main tower
Of the true city. Laws indeed there are:
But who is he observes them? None; not he,
Who goes before, the shepherd of the flock,
Who chews the cud but doth not cleave the hoof.
Therefore the multitude, who see their guide
Strike at the very good they covet most,
Feed there and look no further. Thus the cause
Is not corrupted nature in yourselves,
But ill-conducting, that hath turn’d the world
To evil. Rome, that turn’d it unto good,
Was wont to boast two suns, whose several beams
Cast light on either way, the world’s and God’s.
One since hath quench’d the other; and the sword
Is grafted on the crook; and so conjoin’d
Each must perforce decline to worse, unaw’d
By fear of other. If thou doubt me, mark
The blade: each herb is judg’d of by its seed.
That land, through which Adice and the Po
Their waters roll, was once the residence
Of courtesy and velour, ere the day,
That frown’d on Frederick; now secure may pass
Those limits, whosoe’er hath left, for shame,
To talk with good men, or come near their haunts.
Three aged ones are still found there, in whom
The old time chides the new: these deem it long
Ere God restore them to a better world:
The good Gherardo, of Palazzo he
Conrad, and Guido of Castello, nam’d
In Gallic phrase more fitly the plain Lombard.
On this at last conclude. The church of Rome,
Mixing two governments that ill assort,
Hath miss’d her footing, fall’n into the mire,
And there herself and burden much defil’d.”

“O Marco!” I replied, shine arguments
Convince me: and the cause I now discern
Why of the heritage no portion came
To Levi’s offspring. But resolve me this
Who that Gherardo is, that as thou sayst
Is left a sample of the perish’d race,
And for rebuke to this untoward age?”

“Either thy words,” said he, “deceive; or else
Are meant to try me; that thou, speaking Tuscan,
Appear’st not to have heard of good Gherado;
The sole addition that, by which I know him;
Unless I borrow’d from his daughter Gaia
Another name to grace him. God be with you.
I bear you company no more. Behold
The dawn with white ray glimm’ring through the mist.
I must away—the angel comes—ere he
Appear.” He said, and would not hear me more.

“As long as it’s lawful for me, my steps
Will follow yours; and since the smoky mist
Prevents us from seeing, hearing instead
Will keep us connected.” I immediately began
“Yet in my human state, I rise
To higher realms, and I’ve come here
Through the terrifying pain of hell.
And if God has generously granted his grace,
That, completely aside from all modern standards,
He wants me to see his royal presence,
Don’t hide from me who you were before death
Freed you; but teach me: and teach
If I’m on the right path; your words
Will guide me like a safe escort.”

“I was from Lombardy, and called Marco:
Not inexperienced in the world, which worth
I still valued, from which all have turned
The weak bow aside. Your path leads true
To the summit:” and, replying thus,
He added, “I ask you to pray for me,
When you reach above.” And I said to him:
“Trust my faith as a pledge I will fulfill
What you ask. Yet one question remains,
That troubles me deeply; if I don’t solve it,
What once pressed on me, now feeling twice
As strong because of your opinion, when I link that
With another one stated elsewhere, each reinforcing the other.
The world truly is as forlorn
Of all good as you say, and swarms
With every evil. Yet, please, point
Out the cause to me, so I can see it myself,
And show it to others: for one places it in heaven
And another on earth below.”

Then he let out a deep, audible sigh,
“Brother!” he began, “the world is blind;
And you truly come from it. You, who live,
Refer every cause to heaven above,
Just as its necessary motion
Draws everything that moves with it. If this were true,
You would have no free choice; nor would justice
Provide joy for virtue, or sorrow for wrongdoing.
Your actions have their initial direction from heaven;
Not all; yet I say all; so what follows?
You still have light to choose between evil and good,
And a free will, which, if it remains
Steadfast and unwavering in Heaven’s first attempt,
Can conquer in the end, as long as it is nurtured well,
Triumphant over everything. To a mightier force,
To a better nature, you remain
Free, not constrained by what shapes in you
The reasoning mind, uninfluenced by the stars.
If the present race of mankind errs,
Look for the cause within yourselves, and find it there.
Herein you shall see I am no false spy.

“From his creative hand, who charm watches
Her image before she even exists, the soul
Comes like a baby, that playfully
Laughs and cries in its whimsical moods,
As innocent and ignorant of anything,
Except that her Maker, being one who dwells
In eternal joy, she willingly turns
To whatever brings her happiness. Of some minor good,
She quickly tastes the flavor; and, captured by that,
She eagerly pursues it, if no guide
Calls her back, no reins direct her wandering path.
Hence it is necessary for the law to be a restraint;
A sovereign is needed, whose keen sight
Might at least mark the fortress and main tower
Of the true city. Laws indeed exist:
But who observes them? None; not even he,
Who leads, the shepherd of the flock,
Who chews the cud but does not separate the hoof.
Thus the multitude, who see their guide
Strike at the very good they most desire,
Feed there and look no further. Thus the cause
Is not corrupted nature within yourselves,
But misguidance, that has turned the world
To evil. Rome, that turned it to good,
Once boasted two suns, whose different beams
Shone light on both paths, the world’s and God’s.
One since has extinguished the other; and the sword
Is grafted onto the crook; and thus connected,
Each must inevitably decline to worse, unafraid
Of the other. If you doubt me, observe
The blade: each plant is judged by its seed.
That land, through which the Adice and the Po
Flow their waters, was once home
To courtesy and valor, before the day,
That frowned on Frederick; now, secure may pass
Those limits, whoever has left, in shame,
To speak with good men, or approach their homes.
Three aged ones are still there, where
The old times remind of the new: these consider it long
Before God restores them to a better world:
Good Gherardo, from Palazzo he,
Conrad, and Guido of Castello, named
In Gallic better fit as the plain Lombard.
Conclude with this at last. The church of Rome,
Mixing two governments that don’t fit,
Has lost her footing, fallen into the mud,
And there is much defiled, both herself and her burden.”

“O Marco!” I replied, your arguments
Convince me: and I now understand
Why Levi’s descendants received no portion
Of the heritage. But answer me this:
Who is that Gherardo, that as you say
Is left a sample of the perished race,
And a rebuke to this stubborn age?”

“Either your words,” he said, “deceive me; or else
Are meant to test me; for you, speaking Tuscan,
Seem not to have heard of good Gherardo;
The only addition that, by which I know him;
Unless I borrowed from his daughter Gaia
Another name to honor him. God be with you.
I can’t accompany you any longer. Behold
The dawn with white rays glimmering through the mist.
I must leave—the angel comes—before he
Appears.” He said, and wouldn’t listen to me anymore.

CANTO XVII

Call to remembrance, reader, if thou e’er
Hast, on a mountain top, been ta’en by cloud,
Through which thou saw’st no better, than the mole
Doth through opacous membrane; then, whene’er
The wat’ry vapours dense began to melt
Into thin air, how faintly the sun’s sphere
Seem’d wading through them; so thy nimble thought
May image, how at first I re-beheld
The sun, that bedward now his couch o’erhung.

Thus with my leader’s feet still equaling pace
From forth that cloud I came, when now expir’d
The parting beams from off the nether shores.

O quick and forgetive power! that sometimes dost
So rob us of ourselves, we take no mark
Though round about us thousand trumpets clang!
What moves thee, if the senses stir not? Light
Kindled in heav’n, spontaneous, self-inform’d,
Or likelier gliding down with swift illapse
By will divine. Portray’d before me came
The traces of her dire impiety,
Whose form was chang’d into the bird, that most
Delights itself in song: and here my mind
Was inwardly so wrapt, it gave no place
To aught that ask’d admittance from without.

Next shower’d into my fantasy a shape
As of one crucified, whose visage spake
Fell rancour, malice deep, wherein he died;
And round him Ahasuerus the great king,
Esther his bride, and Mordecai the just,
Blameless in word and deed. As of itself
That unsubstantial coinage of the brain
Burst, like a bubble, Which the water fails
That fed it; in my vision straight uprose
A damsel weeping loud, and cried, “O queen!
O mother! wherefore has intemperate ire
Driv’n thee to loath thy being? Not to lose
Lavinia, desp’rate thou hast slain thyself.
Now hast thou lost me. I am she, whose tears
Mourn, ere I fall, a mother’s timeless end.”

E’en as a sleep breaks off, if suddenly
New radiance strike upon the closed lids,
The broken slumber quivering ere it dies;
Thus from before me sunk that imagery
Vanishing, soon as on my face there struck
The light, outshining far our earthly beam.
As round I turn’d me to survey what place
I had arriv’d at, “Here ye mount,” exclaim’d
A voice, that other purpose left me none,
Save will so eager to behold who spake,
I could not choose but gaze. As ’fore the sun,
That weighs our vision down, and veils his form
In light transcendent, thus my virtue fail’d
Unequal. “This is Spirit from above,
Who marshals us our upward way, unsought;
And in his own light shrouds him. As a man
Doth for himself, so now is done for us.
For whoso waits imploring, yet sees need
Of his prompt aidance, sets himself prepar’d
For blunt denial, ere the suit be made.
Refuse we not to lend a ready foot
At such inviting: haste we to ascend,
Before it darken: for we may not then,
Till morn again return.” So spake my guide;
And to one ladder both address’d our steps;
And the first stair approaching, I perceiv’d
Near me as ’twere the waving of a wing,
That fann’d my face and whisper’d: “Blessed they
The peacemakers: they know not evil wrath.”

Now to such height above our heads were rais’d
The last beams, follow’d close by hooded night,
That many a star on all sides through the gloom
Shone out. “Why partest from me, O my strength?”
So with myself I commun’d; for I felt
My o’ertoil’d sinews slacken. We had reach’d
The summit, and were fix’d like to a bark
Arriv’d at land. And waiting a short space,
If aught should meet mine ear in that new round,
Then to my guide I turn’d, and said: “Lov’d sire!
Declare what guilt is on this circle purg’d.
If our feet rest, no need thy speech should pause.”

He thus to me: “The love of good, whate’er
Wanted of just proportion, here fulfils.
Here plies afresh the oar, that loiter’d ill.
But that thou mayst yet clearlier understand,
Give ear unto my words, and thou shalt cull
Some fruit may please thee well, from this delay.

“Creator, nor created being, ne’er,
My son,” he thus began, “was without love,
Or natural, or the free spirit’s growth.
Thou hast not that to learn. The natural still
Is without error; but the other swerves,
If on ill object bent, or through excess
Of vigour, or defect. While e’er it seeks
The primal blessings, or with measure due
Th’ inferior, no delight, that flows from it,
Partakes of ill. But let it warp to evil,
Or with more ardour than behooves, or less.
Pursue the good, the thing created then
Works ’gainst its Maker. Hence thou must infer
That love is germin of each virtue in ye,
And of each act no less, that merits pain.
Now since it may not be, but love intend
The welfare mainly of the thing it loves,
All from self-hatred are secure; and since
No being can be thought t’ exist apart
And independent of the first, a bar
Of equal force restrains from hating that.

“Grant the distinction just; and it remains
The’ evil must be another’s, which is lov’d.
Three ways such love is gender’d in your clay.
There is who hopes (his neighbour’s worth deprest,)
Preeminence himself, and coverts hence
For his own greatness that another fall.
There is who so much fears the loss of power,
Fame, favour, glory (should his fellow mount
Above him), and so sickens at the thought,
He loves their opposite: and there is he,
Whom wrong or insult seems to gall and shame
That he doth thirst for vengeance, and such needs
Must doat on other’s evil. Here beneath
This threefold love is mourn’d. Of th’ other sort
Be now instructed, that which follows good
But with disorder’d and irregular course.

“All indistinctly apprehend a bliss
On which the soul may rest, the hearts of all
Yearn after it, and to that wished bourn
All therefore strive to tend. If ye behold
Or seek it with a love remiss and lax,
This cornice after just repenting lays
Its penal torment on ye. Other good
There is, where man finds not his happiness:
It is not true fruition, not that blest
Essence, of every good the branch and root.
The love too lavishly bestow’d on this,
Along three circles over us, is mourn’d.
Account of that division tripartite
Expect not, fitter for thine own research.”

Call to mind, reader, if you've ever
Been caught by a cloud on a mountaintop,
Through which you could see no better than a mole
Does through a thick covering; then, whenever
The heavy mist began to clear
Into thin air, how faintly the sun
Seemed wading through it; that’s how your quick mind
May picture, how I first saw again
The sun, which now hung over my bed.

So, matching my guide’s pace,
I emerged from that cloud just as the
Last rays faded from the lower shores.

O quick and forgetful mind! that sometimes
Robs us of ourselves, so we take no notice
Even when a thousand trumpets sound all around!
What stirs you if the senses don't respond? Light
Born in heaven, spontaneous, self-known,
Or perhaps gliding down quickly
By divine will. Before me came
The traces of her dreadful sin,
Whose form changed into the bird that most
Delights in song: and here my mind
Was so wrapped up, it gave no space
To anything asking to enter from outside.

Next came to my mind a shape
Like someone crucified, whose face expressed
Deep malice and anger, in which he died;
And around him Ahasuerus the great king,
Esther his bride, and Mordecai the just,
Innocent in word and deed. As if by itself
That insubstantial creation of the mind
Burst like a bubble that water fails
To sustain; in my vision, suddenly arose
A girl weeping loudly and cried, “O queen!
O mother! why has your wild anger
Driven you to hate your own existence? Not to lose
Lavinia, you have desperately killed yourself.
Now you’ve lost me. I am she, whose tears
Mourn, before I fall, a mother's untimely end.”

Just as sleep breaks off if suddenly
New light strikes upon closed eyelids,
The broken slumber quivering before it fades;
So before me sank that imagery,
Vanishing, as soon as a light struck
My face, shining far brighter than our earthly light.
As I turned around to see where
I had arrived, a voice exclaimed,
“Here you ascend,” which left me with no other purpose
But a strong desire to see who spoke,
I couldn't help but stare. Just like before the sun,
That weighs down our vision and hides its form
In overwhelming light, my strength failed
Incomparably. “This is a Spirit from above,
Who guides us on our upward path, uninvited;
And shrouded in His own light. Just as a man
Acts for himself, so is this done for us.
For whoever waits in hope, yet sees a need
For His quick help, prepares themselves
For blunt refusal before making a request.
Let’s not hesitate to lend a ready hand
At such an invitation: let’s hurry to ascend,
Before darkness falls: for then we may not
Return until the morning comes again.” So spoke my guide;
And we both directed our steps to one ladder;
And as I approached the first step, I perceived
Near me the fluttering of a wing,
That fans my face and whispers: “Blessed are they
The peacemakers: they know not evil wrath.”

Now at such a height above our heads
The last rays were followed quickly by the cloaked night,
That many stars shone out on all sides through the gloom.
“Why do you part from me, O my strength?”
So I spoke to myself; for I felt
My overworked muscles relaxing. We had reached
The summit and were fixed like a boat
Arrived on land. And after waiting a short while,
To see if anything would greet my ears in that new place,
Then I turned to my guide and said: “Beloved father!
Tell me what guilt lies on this purged circle.
If our feet rest, there’s no need for your speech to pause.”

He replied to me: “The love of good, whatever
Lacked the right measure, is fulfilled here.
Here the oar is worked anew, which was delayed.
But so you may understand more clearly,
Listen to my words, and you will gather
Some insight that may please you well from this delay.

“Creator or created being, never,
My son,” he began, “was without love,
Whether natural or from the free spirit’s growth.
You don’t need to learn that. The natural love still
Is without error; but the other can swerve,
If aimed at something evil, or through excess
Of strength or lack thereof. As long as it seeks
The primal blessings, or with due measure
The lesser, no joy that flows from it,
Is part of evil. But let it twist to evil,
Or with more fervor than fitting, or less.
Pursue the good—the created thing then
Works against its Maker. Hence you must understand
That love is the germ of every virtue in you,
And of every act that deserves pain.
Now since it can't be, but love intends
The welfare mainly of the thing it loves,
Everyone from self-hatred is secure; and since
No being can be thought to exist apart
And independent from the First, a force
Of equal strength restrains from hating that.

“Make that distinction clear; and it remains
That evil must be another’s, which is loved.
Three types of such love are born in your clay.
There are those who hope (depressed by their neighbor’s worth),
For their own greatness to be elevated, thus
They covertly wish for another’s downfall.
There are those who so fear losing power,
Fame, favor, and glory (should their fellow rise
Above them), and so grow sick at the thought,
They love the opposite: and there is he,
To whom wrong or insult seems to gash and shame
That he thirsts for vengeance, and such needs
Must love another’s evil. Here below
This threefold love is mourned. Of the other type,
Be instructed now, that which follows good
But with disordered and irregular course.

“All vaguely sense a bliss
On which the soul may rest, the hearts of all
Long for it, and to that desired goal
All therefore strive to move. If you behold
Or seek it with a relaxed and lax love,
This ledge after just repentance lays
Its penal torment on you. There is another good
Where man finds not his happiness:
It is not true fulfillment, not that blessed
Essence, of every good the branch and root.
The love too lavishly bestowed on this,
Is mourned along three circles above us.
Don’t expect an account of that tripartite division
More suitable than your own inquiry.”

CANTO XVIII

The teacher ended, and his high discourse
Concluding, earnest in my looks inquir’d
If I appear’d content; and I, whom still
Unsated thirst to hear him urg’d, was mute,
Mute outwardly, yet inwardly I said:
“Perchance my too much questioning offends.”
But he, true father, mark’d the secret wish
By diffidence restrain’d, and speaking, gave
Me boldness thus to speak: “Master, my Sight
Gathers so lively virtue from thy beams,
That all, thy words convey, distinct is seen.
Wherefore I pray thee, father, whom this heart
Holds dearest! thou wouldst deign by proof t’ unfold
That love, from which as from their source thou bring’st
All good deeds and their opposite.” He then:
“To what I now disclose be thy clear ken
Directed, and thou plainly shalt behold
How much those blind have err’d, who make themselves
The guides of men. The soul, created apt
To love, moves versatile which way soe’er
Aught pleasing prompts her, soon as she is wak’d
By pleasure into act. Of substance true
Your apprehension forms its counterfeit,
And in you the ideal shape presenting
Attracts the soul’s regard. If she, thus drawn,
incline toward it, love is that inclining,
And a new nature knit by pleasure in ye.
Then as the fire points up, and mounting seeks
His birth-place and his lasting seat, e’en thus
Enters the captive soul into desire,
Which is a spiritual motion, that ne’er rests
Before enjoyment of the thing it loves.
Enough to show thee, how the truth from those
Is hidden, who aver all love a thing
Praise-worthy in itself: although perhaps
Its substance seem still good. Yet if the wax
Be good, it follows not th’ impression must.”
“What love is,” I return’d, “thy words, O guide!
And my own docile mind, reveal. Yet thence
New doubts have sprung. For from without if love
Be offer’d to us, and the spirit knows
No other footing, tend she right or wrong,
Is no desert of hers.” He answering thus:
“What reason here discovers I have power
To show thee: that which lies beyond, expect
From Beatrice, faith not reason’s task.
Spirit, substantial form, with matter join’d
Not in confusion mix’d, hath in itself
Specific virtue of that union born,
Which is not felt except it work, nor prov’d
But through effect, as vegetable life
By the green leaf. From whence his intellect
Deduced its primal notices of things,
Man therefore knows not, or his appetites
Their first affections; such in you, as zeal
In bees to gather honey; at the first,
Volition, meriting nor blame nor praise.
But o’er each lower faculty supreme,
That as she list are summon’d to her bar,
Ye have that virtue in you, whose just voice
Uttereth counsel, and whose word should keep
The threshold of assent. Here is the source,
Whence cause of merit in you is deriv’d,
E’en as the affections good or ill she takes,
Or severs, winnow’d as the chaff. Those men
Who reas’ning went to depth profoundest, mark’d
That innate freedom, and were thence induc’d
To leave their moral teaching to the world.
Grant then, that from necessity arise
All love that glows within you; to dismiss
Or harbour it, the pow’r is in yourselves.
Remember, Beatrice, in her style,
Denominates free choice by eminence
The noble virtue, if in talk with thee
She touch upon that theme.” The moon, well nigh
To midnight hour belated, made the stars
Appear to wink and fade; and her broad disk
Seem’d like a crag on fire, as up the vault
That course she journey’d, which the sun then warms,
When they of Rome behold him at his set.
Betwixt Sardinia and the Corsic isle.
And now the weight, that hung upon my thought,
Was lighten’d by the aid of that clear spirit,
Who raiseth Andes above Mantua’s name.
I therefore, when my questions had obtain’d
Solution plain and ample, stood as one
Musing in dreary slumber; but not long
Slumber’d; for suddenly a multitude,

The teacher finished, and as he wrapped up his high-level talk,
He earnestly looked at me to see if I seemed satisfied; and I, who still
Was driven by an unsatisfied thirst to hear him more, was silent,
Silent outwardly, but inwardly I thought:
“Maybe my constant questioning is annoying.”
But he, a true father figure, sensed my hidden desire,
And speaking, gave me the courage to say: “Master, your insights
Bring such vibrant energy from your words,
That everything you express is clearly seen.
So I ask you, father, whom my heart holds dearest!
Please, if you would, prove to me
The love from which, as from its source, you bring
All good deeds and their opposites.” He then replied:
“Focus your clear understanding on what I’m about to explain,
And you’ll clearly see
How wrong those are who blindly choose to be
Guides for others. The soul, made to love,
Moves easily whichever way
Anything pleasing leads her, as soon as she is awakened
By pleasure into action. Your understanding shapes
Its reflection of true substance,
And in you, the ideal form presented
Draws the soul’s attention. If the soul, thus drawn,
Leans toward it, love is that inclination,
And a new nature is created by pleasure within you.
Just like fire rises, seeking its origin and lasting home,
The captivated soul enters into desire,
Which is a spiritual motion that never rests
Until it enjoys the object of its love.
This is enough to show you how the truth is hidden from those
Who claim all love is inherently worthy: even if perhaps
Its essence still seems good. But just because the wax
Is good, it doesn’t mean the impression must be.”
“What love is,” I replied, “your words, O guide!
And my own open mind reveal. Yet from this,
New doubts have arisen. For if love is offered to us from outside,
And the spirit knows no other ground to stand on, whether it’s right or wrong,
It’s not her fault.” He answered:
“What reason reveals, I can show you: what lies beyond,
Expect from Beatrice; that’s not a job for reason.
A spirit, a substantial form joined with matter
Not mixed in confusion, has within itself
A specific power born from that union,
Which is only felt when it acts, or proven
Through its effects, like plant life
By its green leaves. From this, his intellect
Deduced its first understandings of things,
Thus man doesn’t know his appetites
Or their first inclinations; much like the zeal
Of bees to gather honey; initially,
The will merits neither blame nor praise.
But over every lower faculty, a supreme power,
Which they are summoned to listen to,
You possess that virtue within you which truly speaks
As counsel, and whose word should guard
The threshold of agreement. Here is the source,
From which your merit originates,
Just as the affections, good or bad, she takes,
Or separates, sifted like chaff. Those men
Who reasoned to the deepest depths found
This innate freedom, and were led to share
Their moral teachings with the world.
So, accept that all love within you arises
Out of necessity; to accept
Or reject it, the power lies within you.
Remember, Beatrice, in her way,
Calls free choice the noble virtue,
If she talks to you about that subject.” The moon, nearing
The midnight hour, made the stars
Seem to twinkle and fade; and her broad disc
Looked like a burning crag as she traveled up the sky,
On the path the sun warms,
When those in Rome see him setting
Between Sardinia and Corsica.
And now the weight that burdened my mind
Was lifted by that clear spirit,
Who raises the Andes above Mantua’s name.
So I, having received
Clear and extensive answers to my questions, stood as one
Lost in deep thought; but not for long
Did I remain asleep; for suddenly a multitude,

The steep already turning, from behind,
Rush’d on. With fury and like random rout,
As echoing on their shores at midnight heard
Ismenus and Asopus, for his Thebes
If Bacchus’ help were needed; so came these
Tumultuous, curving each his rapid step,
By eagerness impell’d of holy love.

Soon they o’ertook us; with such swiftness mov’d
The mighty crowd. Two spirits at their head
Cried weeping; “Blessed Mary sought with haste
The hilly region. Caesar to subdue
Ilerda, darted in Marseilles his sting,
And flew to Spain.”—“Oh tarry not: away;”
The others shouted; “let not time be lost
Through slackness of affection. Hearty zeal
To serve reanimates celestial grace.”

“O ye, in whom intenser fervency
Haply supplies, where lukewarm erst ye fail’d,
Slow or neglectful, to absolve your part
Of good and virtuous, this man, who yet lives,
(Credit my tale, though strange) desires t’ ascend,
So morning rise to light us. Therefore say
Which hand leads nearest to the rifted rock?”

So spake my guide, to whom a shade return’d:
“Come after us, and thou shalt find the cleft.
We may not linger: such resistless will
Speeds our unwearied course. Vouchsafe us then
Thy pardon, if our duty seem to thee
Discourteous rudeness. In Verona I
Was abbot of San Zeno, when the hand
Of Barbarossa grasp’d Imperial sway,
That name, ne’er utter’d without tears in Milan.
And there is he, hath one foot in his grave,
Who for that monastery ere long shall weep,
Ruing his power misus’d: for that his son,
Of body ill compact, and worse in mind,
And born in evil, he hath set in place
Of its true pastor.” Whether more he spake,
Or here was mute, I know not: he had sped
E’en now so far beyond us. Yet thus much
I heard, and in rememb’rance treasur’d it.

He then, who never fail’d me at my need,
Cried, “Hither turn. Lo! two with sharp remorse
Chiding their sin!” In rear of all the troop
These shouted: “First they died, to whom the sea
Open’d, or ever Jordan saw his heirs:
And they, who with Aeneas to the end
Endur’d not suffering, for their portion chose
Life without glory.” Soon as they had fled
Past reach of sight, new thought within me rose
By others follow’d fast, and each unlike
Its fellow: till led on from thought to thought,
And pleasur’d with the fleeting train, mine eye
Was clos’d, and meditation chang’d to dream.

The steep slope was already turning, rushing on from behind, with fury and confusion, like the echoes heard on the shores of Ismenus and Asopus at midnight, if Thebes needed Bacchus’s help. These chaotic spirits came, each moving quickly, driven by intense desire for sacred love. They quickly caught up to us, the crowd moving with such speed. Two spirits at the front cried out in tears, “Blessed Mary hurried to the hilly region. Caesar rushed to subdue Ilerda, striking out from Marseilles and flying to Spain.” “Oh, don’t wait: go!” the others shouted; “don’t waste time with indecision. Genuine passion for service revives divine grace.” “O you, who perhaps feel a stronger fervor where once you faltered through indifference, slow or neglectful, in fulfilling your share of good and virtue, this man, who still lives, (believe my tale, though it’s strange) wishes to ascend, just as the morning rises to guide us. So, tell us which path leads closest to the split rock?” So said my guide, to whom a shade replied: “Follow us, and you’ll find the opening. We cannot linger: an irresistible will propels our relentless journey. Please excuse us if our duty seems rude to you. In Verona, I was the abbot of San Zeno when Barbarossa seized imperial power, a name spoken with tears in Milan. And there is someone, who is nearly at death’s door, who will soon regret misusing his power for that monastery—his son, poorly built and worse in character, born in sin, has taken the place of its rightful pastor.” Whether he spoke more or fell silent, I do not know; he had already moved far ahead of us. Yet I heard this much and remembered it. Then he, who never failed me in my time of need, called out, “Look here! Two with deep remorse are scolding their sin!” Behind the whole group, they shouted: “First, those who died while the sea opened to them, before Jordan saw his heirs; and those who endured not the suffering with Aeneas chose a life without glory.” As soon as they had fled out of sight, new thoughts emerged within me, quickly followed by even more, and each distinct from the others: until, led on from thought to thought, and enjoying the fleeting chain of ideas, my eyes closed, and contemplation shifted into a dream.

CANTO XIX

It was the hour, when of diurnal heat
No reliques chafe the cold beams of the moon,
O’erpower’d by earth, or planetary sway
Of Saturn; and the geomancer sees
His Greater Fortune up the east ascend,
Where gray dawn checkers first the shadowy cone;
When ’fore me in my dream a woman’s shape
There came, with lips that stammer’d, eyes aslant,
Distorted feet, hands maim’d, and colour pale.

I look’d upon her; and as sunshine cheers
Limbs numb’d by nightly cold, e’en thus my look
Unloos’d her tongue, next in brief space her form
Decrepit rais’d erect, and faded face
With love’s own hue illum’d. Recov’ring speech
She forthwith warbling such a strain began,
That I, how loth soe’er, could scarce have held
Attention from the song. “I,” thus she sang,
“I am the Siren, she, whom mariners
On the wide sea are wilder’d when they hear:
Such fulness of delight the list’ner feels.
I from his course Ulysses by my lay
Enchanted drew. Whoe’er frequents me once
Parts seldom; so I charm him, and his heart
Contented knows no void.” Or ere her mouth
Was clos’d, to shame her at her side appear’d
A dame of semblance holy. With stern voice
She utter’d; “Say, O Virgil, who is this?”
Which hearing, he approach’d, with eyes still bent
Toward that goodly presence: th’ other seiz’d her,
And, her robes tearing, open’d her before,
And show’d the belly to me, whence a smell,
Exhaling loathsome, wak’d me. Round I turn’d
Mine eyes, and thus the teacher: “At the least
Three times my voice hath call’d thee. Rise, begone.
Let us the opening find where thou mayst pass.”

I straightway rose. Now day, pour’d down from high,
Fill’d all the circuits of the sacred mount;
And, as we journey’d, on our shoulder smote
The early ray. I follow’d, stooping low
My forehead, as a man, o’ercharg’d with thought,
Who bends him to the likeness of an arch,
That midway spans the flood; when thus I heard,
“Come, enter here,” in tone so soft and mild,
As never met the ear on mortal strand.

With swan-like wings dispread and pointing up,
Who thus had spoken marshal’d us along,
Where each side of the solid masonry
The sloping, walls retir’d; then mov’d his plumes,
And fanning us, affirm’d that those, who mourn,
Are blessed, for that comfort shall be theirs.

“What aileth thee, that still thou look’st to earth?”
Began my leader; while th’ angelic shape
A little over us his station took.

It was that time when the daily heat
No longer clashes with the cold beams of the moon,
Overpowered by the earth, or by the influence
Of Saturn; and the geomancer sees
His Greater Fortune rising in the east,
Where the gray dawn first checks the shadowy cone;
When before me in my dream a woman’s figure
Appeared, with stammering lips, slanted eyes,
Distorted feet, maimed hands, and pale skin.

I looked at her; and just as sunshine brightens
Limbs numbed by the night’s chill, so my gaze
Loosened her tongue, then in a brief moment her form
Upright and decrepit raised, and her faded face
Illuminated with love’s own hue. Recovering her speech,
She immediately began to sing such a tune,
That I, however reluctant, could hardly pull
My attention away from the song. “I,” she sang,
“I am the Siren, the one whom sailors
On the wide sea are bewildered by when they hear:
Such fullness of delight the listener feels.
I enchanted Ulysses with my song,
And whoever visits me once
Rarely leaves; I charm him, and his heart
Content knows no emptiness.” Before her mouth
Was closed, to shame her, a holy-looking dame,
Appeared at her side. With a stern voice
She asked, “Say, O Virgil, who is this?”
Hearing this, he approached, still gazing
Toward that admirable presence: the other seized her,
And, tearing her robes, opened her up before,
Revealing her belly, which emitted
A foul smell that woke me. I turned
My eyes around, and thus my teacher said: “At the very least
Three times my voice has called you. Rise, be gone.
Let us find the opening where you can pass.”

I immediately got up. Now the day, pouring down from above,
Filled all the circles of the sacred mount;
And, as we journeyed, the early rays
Struck us on the shoulder. I followed, stooping low
My forehead, like a man overwhelmed with thought,
Who bends to resemble an arch,
Spanning the flood; when I heard this,
“Come, enter here,” in a tone so soft and mild,
As had never been heard on mortal shore.

With swan-like wings spread wide and pointing up,
Who had spoken thus guided us along,
Where on either side of the solid masonry
The sloping walls receded; then he moved his plumes,
And fanning us, declared that those who mourn
Are blessed, for comfort will be theirs.

“What troubles you that you still look to earth?”
My leader began, while the angelic figure
Took a little position over us.

“New vision,” I replied, “hath rais’d in me
Surmizings strange and anxious doubts, whereon
My soul intent allows no other thought
Or room or entrance.”—“Hast thou seen,” said he,
“That old enchantress, her, whose wiles alone
The spirits o’er us weep for? Hast thou seen
How man may free him of her bonds? Enough.
Let thy heels spurn the earth, and thy rais’d ken
Fix on the lure, which heav’n’s eternal King
Whirls in the rolling spheres.” As on his feet
The falcon first looks down, then to the sky
Turns, and forth stretches eager for the food,
That woos him thither; so the call I heard,
So onward, far as the dividing rock
Gave way, I journey’d, till the plain was reach’d.

On the fifth circle when I stood at large,
A race appear’d before me, on the ground
All downward lying prone and weeping sore.
“My soul hath cleaved to the dust,” I heard
With sighs so deep, they well nigh choak’d the words.
“O ye elect of God, whose penal woes
Both hope and justice mitigate, direct
Tow’rds the steep rising our uncertain way.”

“If ye approach secure from this our doom,
Prostration—and would urge your course with speed,
See that ye still to rightward keep the brink.”

So them the bard besought; and such the words,
Beyond us some short space, in answer came.

I noted what remain’d yet hidden from them:
Thence to my liege’s eyes mine eyes I bent,
And he, forthwith interpreting their suit,
Beckon’d his glad assent. Free then to act,
As pleas’d me, I drew near, and took my stand
O`er that shade, whose words I late had mark’d.
And, “Spirit!” I said, “in whom repentant tears
Mature that blessed hour, when thou with God
Shalt find acceptance, for a while suspend
For me that mightier care. Say who thou wast,
Why thus ye grovel on your bellies prone,
And if in aught ye wish my service there,
Whence living I am come.” He answering spake
“The cause why Heav’n our back toward his cope
Reverses, shalt thou know: but me know first
The successor of Peter, and the name
And title of my lineage from that stream,
That’ twixt Chiaveri and Siestri draws
His limpid waters through the lowly glen.
A month and little more by proof I learnt,
With what a weight that robe of sov’reignty
Upon his shoulder rests, who from the mire
Would guard it: that each other fardel seems
But feathers in the balance. Late, alas!
Was my conversion: but when I became
Rome’s pastor, I discern’d at once the dream
And cozenage of life, saw that the heart
Rested not there, and yet no prouder height
Lur’d on the climber: wherefore, of that life
No more enamour’d, in my bosom love
Of purer being kindled. For till then
I was a soul in misery, alienate
From God, and covetous of all earthly things;
Now, as thou seest, here punish’d for my doting.
Such cleansing from the taint of avarice
Do spirits converted need. This mount inflicts
No direr penalty. E’en as our eyes
Fasten’d below, nor e’er to loftier clime
Were lifted, thus hath justice level’d us
Here on the earth. As avarice quench’d our love
Of good, without which is no working, thus
Here justice holds us prison’d, hand and foot
Chain’d down and bound, while heaven’s just Lord shall please.
So long to tarry motionless outstretch’d.”

My knees I stoop’d, and would have spoke; but he,
Ere my beginning, by his ear perceiv’d
I did him reverence; and “What cause,” said he,
“Hath bow’d thee thus!”—“Compunction,” I rejoin’d.
“And inward awe of your high dignity.”

“New vision,” I replied, “has sparked in me Strange and anxious doubts, where my soul fixates And allows no other thoughts or space to enter.” — “Have you seen,” he said, “That old enchantress, the one whose tricks alone Make the spirits above us weep? Have you seen How a man can break free from her bonds? Enough. Let your heels push against the ground, and your raised gaze Focus on the lure that heaven’s eternal King Is spinning in the moving spheres.” Just like a falcon First looks down at its feet, then shifts its gaze Up to the sky, stretching out in eagerness for the prey That calls it there; so I heard the call, And continued onward, as far as the dividing rock Opened up, until I reached the plain. When I stood at the fifth circle, I saw a group before me, lying flat on the ground, Weeping deeply. “My soul has clung to the dust,” I heard With sighs so deep they nearly choked the words. “O you chosen of God, whose punishments Are softened by both hope and justice, guide Us on our uncertain path upwards.” “If you hope to escape our fate of Prostration—and want to hurry your way, Make sure you keep to the right side of the edge.” This is what the poet pleaded, and these were the words That came back to us from a short distance away. I noticed what they still didn’t see: I turned my eyes to my leader, And he, immediately understanding their request, Gestured his happy consent. Then free to act As I wished, I drew near and took my place Over that shade whose words I had just noted. And, “Spirit!” I said, “in whom repentant tears Prepare for that blessed hour when you with God Shall find acceptance, for a while suspend That greater care for me. Tell me who you were, Why do you lie groveling on the ground, And if there’s anything you want from my service, Where I, as a living soul, have come from.” He answered, “The reason why Heaven turns our backs toward the sky You’ll come to know: but first, you should know me, The successor of Peter, and the name And title of my lineage from that stream That runs between Chiavari and Sestri, Drawing its clear waters through the lowly vale. For a month and a little more, by experience, I learned What a burden that robe of sovereignty Weighs on the shoulders of those who would guard it from the mire: That every other burden seems Like feathers on a scale. Late, alas! Was my conversion: but when I became Rome’s shepherd, I immediately saw the dream And deception of life, realized that the heart Does not find rest there, yet no prouder height Lured the climber: for this reason, no longer enchanted By that life, love of a purer existence Ignited within me. Until then, I was a soul in misery, estranged From God and greedy for all earthly things; Now, as you see, I’m punished here for my foolishness. Such cleansing from the stain of greed Is what converted spirits need. This mountain inflicts No harsher penalty. Just as our eyes Were fixed below, never lifted to higher realms, Thus has justice leveled us Here on the earth. Just as greed quenched our love For good, without which no action can be taken, thus Here justice keeps us imprisoned, bound hand and foot Until heaven’s just Lord sees fit. So long we must stay, motionless and stretched out.” I bent my knees and would have spoken, but he, Before I could start, sensed my reverence And said, “What caused you to bow down like this?” — “Compunction,” I replied. “And an inner awe of your high dignity.”

“Up,” he exclaim’d, “brother! upon thy feet
Arise: err not: thy fellow servant I,
(Thine and all others’) of one Sovran Power.
If thou hast ever mark’d those holy sounds
Of gospel truth, ‘nor shall be given ill marriage,’
Thou mayst discern the reasons of my speech.
Go thy ways now; and linger here no more.
Thy tarrying is a let unto the tears,
With which I hasten that whereof thou spak’st.
I have on earth a kinswoman; her name
Alagia, worthy in herself, so ill
Example of our house corrupt her not:
And she is all remaineth of me there.”

“Get up,” he shouted, “brother! Stand on your feet.
Rise: don’t hesitate: I am your fellow servant,
(Yours and everyone else’s) of one Sovereign Power.
If you’ve ever heard those sacred words
Of gospel truth, ‘nor shall be given ill marriage,’
You might understand why I’m saying this.
Now go your way; and don’t linger here any longer.
Your delay is holding back the tears,
With which I hurry to address what you mentioned.
I have a relative on earth; her name
Alagia, deserving in herself, so don’t let
The bad example of our house corrupt her:
And she is all that remains of me there.”

CANTO XX

Ill strives the will, ’gainst will more wise that strives
His pleasure therefore to mine own preferr’d,
I drew the sponge yet thirsty from the wave.

Onward I mov’d: he also onward mov’d,
Who led me, coasting still, wherever place
Along the rock was vacant, as a man
Walks near the battlements on narrow wall.
For those on th’ other part, who drop by drop
Wring out their all-infecting malady,
Too closely press the verge. Accurst be thou!
Inveterate wolf! whose gorge ingluts more prey,
Than every beast beside, yet is not fill’d!
So bottomless thy maw!—Ye spheres of heaven!
To whom there are, as seems, who attribute
All change in mortal state, when is the day
Of his appearing, for whom fate reserves
To chase her hence? —With wary steps and slow
We pass’d; and I attentive to the shades,
Whom piteously I heard lament and wail;

The will struggles against a wiser will that pushes back,
Choosing its pleasure over mine,
I pulled the sponge, still thirsty, from the wave.

I moved onward: he also moved onward,
Leading me, always along the coast, wherever there was
Space along the rocks, like a man
Walking near the battlements on a narrow wall.
Those on the other side, who drip by drip
Squeeze out their all-consuming illness,
Crowd too closely to the edge. Cursed be you!
Endless wolf! whose greed devours more prey,
Than all other beasts combined, yet is never satisfied!
Your hunger is bottomless!—O heavenly spheres!
To whom it seems some attribute
All changes in the mortal state, when is the day
Of his coming, for whom fate has reserved
To drive her away? —With cautious steps and slow
We passed; and I, paying attention to the shadows,
Heard them weep and lament pitifully;

And, ’midst the wailing, one before us heard
Cry out “O blessed Virgin!” as a dame
In the sharp pangs of childbed; and “How poor
Thou wast,” it added, “witness that low roof
Where thou didst lay thy sacred burden down.
O good Fabricius! thou didst virtue choose
With poverty, before great wealth with vice.”

The words so pleas’d me, that desire to know
The spirit, from whose lip they seem’d to come,
Did draw me onward. Yet it spake the gift
Of Nicholas, which on the maidens he
Bounteous bestow’d, to save their youthful prime
Unblemish’d. “Spirit! who dost speak of deeds
So worthy, tell me who thou was,” I said,
“And why thou dost with single voice renew
Memorial of such praise. That boon vouchsaf’d
Haply shall meet reward; if I return
To finish the Short pilgrimage of life,
Still speeding to its close on restless wing.”

“I,” answer’d he, “will tell thee, not for hell,
Which thence I look for; but that in thyself
Grace so exceeding shines, before thy time
Of mortal dissolution. I was root
Of that ill plant, whose shade such poison sheds
O’er all the Christian land, that seldom thence
Good fruit is gather’d. Vengeance soon should come,
Had Ghent and Douay, Lille and Bruges power;
And vengeance I of heav’n’s great Judge implore.
Hugh Capet was I high: from me descend
The Philips and the Louis, of whom France
Newly is govern’d; born of one, who ply’d
The slaughterer’s trade at Paris. When the race
Of ancient kings had vanish’d (all save one
Wrapt up in sable weeds) within my gripe
I found the reins of empire, and such powers
Of new acquirement, with full store of friends,
That soon the widow’d circlet of the crown
Was girt upon the temples of my son,
He, from whose bones th’ anointed race begins.
Till the great dower of Provence had remov’d
The stains, that yet obscur’d our lowly blood,
Its sway indeed was narrow, but howe’er
It wrought no evil: there, with force and lies,
Began its rapine; after, for amends,
Poitou it seiz’d, Navarre and Gascony.
To Italy came Charles, and for amends
Young Conradine an innocent victim slew,
And sent th’ angelic teacher back to heav’n,
Still for amends. I see the time at hand,
That forth from France invites another Charles
To make himself and kindred better known.
Unarm’d he issues, saving with that lance,
Which the arch-traitor tilted with; and that
He carries with so home a thrust, as rives
The bowels of poor Florence. No increase
Of territory hence, but sin and shame
Shall be his guerdon, and so much the more
As he more lightly deems of such foul wrong.
I see the other, who a prisoner late
Had steps on shore, exposing to the mart
His daughter, whom he bargains for, as do
The Corsairs for their slaves. O avarice!
What canst thou more, who hast subdued our blood
So wholly to thyself, they feel no care
Of their own flesh? To hide with direr guilt
Past ill and future, lo! the flower-de-luce
Enters Alagna! in his Vicar Christ
Himself a captive, and his mockery
Acted again! Lo! lo his holy lip
The vinegar and gall once more applied!
And he ’twixt living robbers doom’d to bleed!
Lo! the new Pilate, of whose cruelty
Such violence cannot fill the measure up,
With no degree to sanction, pushes on
Into the temple his yet eager sails!

“O sovran Master! when shall I rejoice
To see the vengeance, which thy wrath well-pleas’d
In secret silence broods?—While daylight lasts,
So long what thou didst hear of her, sole spouse
Of the Great Spirit, and on which thou turn’dst
To me for comment, is the general theme
Of all our prayers: but when it darkens, then
A different strain we utter, then record
Pygmalion, whom his gluttonous thirst of gold
Made traitor, robber, parricide: the woes
Of Midas, which his greedy wish ensued,
Mark’d for derision to all future times:
And the fond Achan, how he stole the prey,
That yet he seems by Joshua’s ire pursued.
Sapphira with her husband next, we blame;
And praise the forefeet, that with furious ramp
Spurn’d Heliodorus. All the mountain round
Rings with the infamy of Thracia’s king,
Who slew his Phrygian charge: and last a shout
Ascends: “Declare, O Crassus! for thou know’st,
The flavour of thy gold.” The voice of each
Now high now low, as each his impulse prompts,
Is led through many a pitch, acute or grave.
Therefore, not singly, I erewhile rehears’d
That blessedness we tell of in the day:
But near me none beside his accent rais’d.”

From him we now had parted, and essay’d
With utmost efforts to surmount the way,
When I did feel, as nodding to its fall,
The mountain tremble; whence an icy chill
Seiz’d on me, as on one to death convey’d.
So shook not Delos, when Latona there
Couch’d to bring forth the twin-born eyes of heaven.

Forthwith from every side a shout arose
So vehement, that suddenly my guide
Drew near, and cried: “Doubt not, while I conduct thee.”
“Glory!” all shouted (such the sounds mine ear
Gather’d from those, who near me swell’d the sounds)
“Glory in the highest be to God.” We stood
Immovably suspended, like to those,
The shepherds, who first heard in Bethlehem’s field
That song: till ceas’d the trembling, and the song
Was ended: then our hallow’d path resum’d,
Eying the prostrate shadows, who renew’d
Their custom’d mourning. Never in my breast
Did ignorance so struggle with desire
Of knowledge, if my memory do not err,
As in that moment; nor through haste dar’d I
To question, nor myself could aught discern,
So on I far’d in thoughtfulness and dread.

And, amidst the wailing, one before us cried out, “O blessed Virgin!” like a woman in the intense pain of childbirth; and it added, “How poor you were,” witness that low roof where you laid down your sacred burden. “O good Fabricius! you chose virtue with poverty over great wealth with vice.” The words pleased me so much that I was driven by a desire to know the spirit from whose lips they seemed to come. Yet it spoke of the gift of Nicholas, which he generously bestowed on the maidens to preserve their youth unblemished. “Spirit! You who speak of such worthy deeds, tell me who you are,” I said, “and why you renew the memory of such praise with a single voice. That gift might earn a reward; if I return to complete the brief journey of life, still speeding toward its end on restless wings.” “I,” he answered, “will tell you, not for hell, which I expect from there; but because grace so transcendent shines within you, before your time of mortal dissolution. I was the source of that ill plant, whose shade spreads such poison over all the Christian land that seldom do we gather good fruit from it. Vengeance should come soon, if Ghent and Douai, Lille and Bruges had power; and I implore vengeance from heaven’s great Judge. I was Hugh Capet: from me descend the Philips and the Louis, who now govern France; born from one who worked as a slaughterer in Paris. When the line of ancient kings had vanished (except for one wrapped in mourning), I found myself grasping the reins of empire, with such newfound power and a full circle of friends, that soon the widow's crown was placed upon my son’s head, he from whom the anointed race begins. Until the great gift of Provence removed the stains that once marked our lowly blood, its power was indeed narrow, but it wrought no harm. There, with force and deception, began its robbery; later, to make amends, it seized Poitou, Navarre, and Gascony. Charles came to Italy, and in the name of amends, he slaughtered young Conradine, an innocent victim, and sent the angelic teacher back to heaven, still seeking amends. I see the time approaching when another Charles will emerge from France to make himself and his kin better known. Unarmed he emerges, except for that lance, with which the arch-traitor once charged; and with such a forceful thrust, he rends the heart of poor Florence. There will be no gain in territory, only sin and shame will be his reward, and the more lightly he regards such foul wrongs, the greater the consequences. I see another one, who just recently was a prisoner, has landed, exposing his daughter to the market, bargaining for her like the Corsairs do for their slaves. O greed! What more can you do, having so completely subdued our lineage that they feel no concern for their own flesh? To hide with deeper guilt past and future wrongs, behold! the lily enters Alagna! in his Vicar Christ Himself held captive, and his mockery acted out once more! Look! Look! His holy lips again applied with vinegar and gall! And he condemned to bleed among living robbers! Look! the new Pilate, of whose cruelty such violence cannot fill the measure up, with no authority to sanction, pushes on into the temple with eager sails! “O sovereign Master! When will I rejoice to see the vengeance your wrath has been quietly brooding over? While daylight lasts, so long what you heard about her, the sole spouse of the Great Spirit, and which you turned to me for comment, is the general theme of all our prayers: but when it darkens, then we express a different theme, then we recall Pygmalion, whose greedy thirst for gold made him a traitor, a robber, a parricide: the sorrows of Midas, which his insatiable desires brought upon him, marked for the ridicule of all future generations; and the foolish Achan, who stole the prize, seems still pursued by Joshua’s wrath. We blame Sapphira along with her husband; and praise the forefeet that fiercely kicked Heliodorus. The whole mountain echoes with the infamy of Thracian’s king, who killed his Phrygian charge; and finally a shout arises: “Declare, O Crassus! for you know the taste of your gold.” The voices of each, now high, now low, as their impulses lead them, are guided through many pitches, both acute and grave. Therefore, I didn’t solo sing about the blessedness we tell of in the day: but no one near me raised their voice.” We had just parted from him and tried with all our might to climb the way when I felt the mountain tremble as if about to fall, and an icy chill seized me, like one who is led to death. Delos did not shake so when Latona laid down to give birth to the twin-born eyes of heaven. Immediately, shouts rose from every side so loud that my guide drew near and said, “Don’t doubt, while I lead you.” “Glory!” all shouted (such were the sounds my ears gathered from those who swelled the calls around me) “Glory in the highest be to God.” We stood there, frozen in place, like those shepherds who first heard that song in the fields of Bethlehem, until the trembling stopped and the song ended; then we resumed our hallowed path, watching the prostrate shadows who renewed their customary mourning. Never in my heart did ignorance struggle so fiercely with the desire for knowledge, if my memory does not fail me, as in that moment; nor did I dare to question in haste, nor could I discern anything, thus I continued on in a state of deep thought and dread.

CANTO XXI

The natural thirst, ne’er quench’d but from the well,
Whereof the woman of Samaria crav’d,
Excited: haste along the cumber’d path,
After my guide, impell’d; and pity mov’d
My bosom for the ’vengeful deed, though just.
When lo! even as Luke relates, that Christ
Appear’d unto the two upon their way,
New-risen from his vaulted grave; to us
A shade appear’d, and after us approach’d,
Contemplating the crowd beneath its feet.
We were not ware of it; so first it spake,
Saying, “God give you peace, my brethren!” then
Sudden we turn’d: and Virgil such salute,
As fitted that kind greeting, gave, and cried:
“Peace in the blessed council be thy lot
Awarded by that righteous court, which me
To everlasting banishment exiles!”

“How!” he exclaim’d, nor from his speed meanwhile
Desisting, “If that ye be spirits, whom God
Vouchsafes not room above, who up the height
Has been thus far your guide?” To whom the bard:
“If thou observe the tokens, which this man
Trac’d by the finger of the angel bears,
’Tis plain that in the kingdom of the just
He needs must share. But sithence she, whose wheel
Spins day and night, for him not yet had drawn
That yarn, which, on the fatal distaff pil’d,
Clotho apportions to each wight that breathes,
His soul, that sister is to mine and thine,
Not of herself could mount, for not like ours
Her ken: whence I, from forth the ample gulf
Of hell was ta’en, to lead him, and will lead
Far as my lore avails. But, if thou know,
Instruct us for what cause, the mount erewhile
Thus shook and trembled: wherefore all at once
Seem’d shouting, even from his wave-wash’d foot.”

That questioning so tallied with my wish,
The thirst did feel abatement of its edge
E’en from expectance. He forthwith replied,
“In its devotion nought irregular
This mount can witness, or by punctual rule
Unsanction’d; here from every change exempt.
Other than that, which heaven in itself
Doth of itself receive, no influence
Can reach us. Tempest none, shower, hail or snow,
Hoar frost or dewy moistness, higher falls
Than that brief scale of threefold steps: thick clouds
Nor scudding rack are ever seen: swift glance
Ne’er lightens, nor Thaumantian Iris gleams,
That yonder often shift on each side heav’n.
Vapour adust doth never mount above
The highest of the trinal stairs, whereon
Peter’s vicegerent stands. Lower perchance,
With various motion rock’d, trembles the soil:
But here, through wind in earth’s deep hollow pent,
I know not how, yet never trembled: then
Trembles, when any spirit feels itself
So purified, that it may rise, or move
For rising, and such loud acclaim ensues.
Purification by the will alone
Is prov’d, that free to change society
Seizes the soul rejoicing in her will.
Desire of bliss is present from the first;
But strong propension hinders, to that wish
By the just ordinance of heav’n oppos’d;
Propension now as eager to fulfil
Th’ allotted torment, as erewhile to sin.
And I who in this punishment had lain
Five hundred years and more, but now have felt
Free wish for happier clime. Therefore thou felt’st
The mountain tremble, and the spirits devout
Heard’st, over all his limits, utter praise
To that liege Lord, whom I entreat their joy
To hasten.” Thus he spake: and since the draught
Is grateful ever as the thirst is keen,
No words may speak my fullness of content.

“Now,” said the instructor sage, “I see the net
That takes ye here, and how the toils are loos’d,
Why rocks the mountain and why ye rejoice.
Vouchsafe, that from thy lips I next may learn,
Who on the earth thou wast, and wherefore here
So many an age wert prostrate.”—“In that time,
When the good Titus, with Heav’n’s King to help,
Aveng’d those piteous gashes, whence the blood
By Judas sold did issue, with the name
Most lasting and most honour’d there was I
Abundantly renown’d,” the shade reply’d,
“Not yet with faith endued. So passing sweet
My vocal Spirit, from Tolosa, Rome
To herself drew me, where I merited
A myrtle garland to inwreathe my brow.
Statius they name me still. Of Thebes I sang,
And next of great Achilles: but i’ th’ way
Fell with the second burthen. Of my flame
Those sparkles were the seeds, which I deriv’d
From the bright fountain of celestial fire
That feeds unnumber’d lamps, the song I mean
Which sounds Aeneas’ wand’rings: that the breast
I hung at, that the nurse, from whom my veins
Drank inspiration: whose authority
Was ever sacred with me. To have liv’d
Coeval with the Mantuan, I would bide
The revolution of another sun
Beyond my stated years in banishment.”

The Mantuan, when he heard him, turn’d to me,
And holding silence: by his countenance
Enjoin’d me silence but the power which wills,
Bears not supreme control: laughter and tears
Follow so closely on the passion prompts them,
They wait not for the motions of the will
In natures most sincere. I did but smile,
As one who winks; and thereupon the shade
Broke off, and peer’d into mine eyes, where best
Our looks interpret. “So to good event
Mayst thou conduct such great emprize,” he cried,
“Say, why across thy visage beam’d, but now,
The lightning of a smile!” On either part
Now am I straiten’d; one conjures me speak,
Th’ other to silence binds me: whence a sigh
I utter, and the sigh is heard. “Speak on;”
The teacher cried; “and do not fear to speak,
But tell him what so earnestly he asks.”
Whereon I thus: “Perchance, O ancient spirit!
Thou marvel’st at my smiling. There is room
For yet more wonder. He who guides my ken
On high, he is that Mantuan, led by whom
Thou didst presume of men and gods to sing.
If other cause thou deem’dst for which I smil’d,
Leave it as not the true one; and believe
Those words, thou spak’st of him, indeed the cause.”

Now down he bent t’ embrace my teacher’s feet;
But he forbade him: “Brother! do it not:
Thou art a shadow, and behold’st a shade.”
He rising answer’d thus: “Now hast thou prov’d
The force and ardour of the love I bear thee,
When I forget we are but things of air,
And as a substance treat an empty shade.”

The natural thirst, never quenched except by the well,
That the woman of Samaria desired,
Driven, I hurried along the troubled path,
Following my guide, compelled; and pity stirred
My heart for the vengeful act, though deserved.
When suddenly! just as Luke tells us, Christ
Appeared to the two on their way,
Newly risen from his vaulted grave; to us
A shadow appeared, coming up behind,
Looking down at the crowd beneath it.
We didn’t notice it; until it spoke first,
Saying, “God give you peace, my brothers!” then
We turned quickly: and Virgil returned that greeting,
As befitted such a kind salutation, and exclaimed:
“May peace in the blessed council be your fate,
Granted by that righteous court which exiles me
To everlasting banishment!”

“What?” he exclaimed, continuing his swift pace,
“If you are spirits, whom God
Does not allow room above, who has led you
This far up the mountain?” To him the poet replied:
“If you observe the signs, which this man
Bears marked by the angel’s finger,
It’s clear he must share in the kingdom of the just.
But since she, whose wheel
Spins day and night, has not yet drawn
That thread, which, on the fatal spindle piled,
Clotho assigns to everyone who breathes,
His soul, which is the same as yours and mine,
Could not ascend on its own, for her view is not like ours:
That’s why I, from the vast gulf
Of hell was taken, to lead him, and will lead
As far as my knowledge allows. But if you know,
Please tell us why the mountain shook and trembled:
What made it seem like everyone was shouting,
Even from its wave-washed foot?”

That question matched my wish so well,
The thirst I felt weakened from just waiting for the answer. He quickly replied,
“Nothing irregular can be witnessed here in its devotion,
Or by precise rule unapproved; here, it’s free from every change.
Nothing other than that, which heaven receives
Of itself, can reach us. No storms, showers, hail, or snow,
Frost or dewy moisture, rise higher
Than that brief scale of three steps: thick clouds
Or racing clouds are never seen: swift flashes
Never lighten, nor does Thaumantian Iris shine,
That often moves from side to side in heaven.
Burning vapor never rises above
The highest of the three steps, where
Peter’s representative stands. Lower perhaps,
The ground shakes with various motion:
But here, confined by the wind in earth’s deep hollow,
I don’t know how, yet it never shakes: then
It trembles when any spirit feels itself
So purified that it may rise, or move
To rise, and such loud acclamation follows.
Purification solely by the will
Is proven, as society, free to change,
Seizes the soul rejoicing in its will.
The desire for bliss is present from the start;
But strong inclination hinders, preventing that wish
By heaven’s just ordinance opposed;
Now the inclination is as eager to fulfill
The allotted torment as it once was to sin.
And I, who had lain in this punishment
For over five hundred years, have now felt
The free wish for a happier place. That’s why you felt
The mountain tremble, and the devout spirits
Heard, beyond all limits, praise
To that sovereign Lord, whom I ask them to rejoice
To hasten.” Thus he spoke: and since the drink
Is always refreshing as the thirst is sharp,
No words can express my total content.

“Now,” said the wise instructor, “I see the net
That brings you here, and how the toils are loosened,
Why the mountain shakes and why you rejoice.
Please tell me, from your lips, who you were on earth,
And why you were prostrate here for so many ages.”
“In that time,
When the good Titus, with Heaven’s King to help,
Avenged those pitiful wounds, from which the blood
Was sold by Judas, with the name
Most lasting and most honored, there I was
Highly renowned,” the shade replied,
“Not yet endowed with faith. So sweetly passing,
My voice drew me from Tolosa to Rome,
Where I earned
A myrtle crown to wreath my brow.
They still call me Statius. I sang of Thebes,
And then of great Achilles: but on the road
I fell with the second burden. Of my flame
Those sparks were the seeds, which I derived
From the bright fountain of celestial fire
That fuels countless lamps, the song I mean
That tells of Aeneas’ wanderings: that the heart
I hung onto, that the nurse, from whom my veins
Drew inspiration: whose authority
Was always sacred to me. To have lived
At the same time as the Mantuan, I would endure
The passing of another sun
Beyond my set years in banishment.”

The Mantuan, when he heard him, turned to me,
And remained silent: by his expression
He signaled me to be silent, but the power that wills,
Does not hold supreme control: laughter and tears
Follow so closely on the passion that prompts them,
They don't wait for the motions of the will
In the most sincere natures. I just smiled,
Like someone who winks; and then the shade
Broke off, and peered into my eyes, where best
Our looks interpret. “So may you lead such a great endeavor
To a good outcome,” he cried,
“Tell me, why across your face shone, just now,
The lightning of a smile!” Now I was caught in a bind;
One part urged me to speak,
The other compelled me to silence: so I sighed,
And the sigh was heard. “Speak on;”
The teacher urged; “and do not fear to speak,
But tell him what he earnestly asks.”
So I said: “Perhaps, O ancient spirit!
You wonder at my smile. There is room
For even more wonder. He who guides my sight
Above, he is that Mantuan, who led you to sing
Of men and gods.
If you think there was another reason for my smile,
Leave it aside as not the true one; and believe
Those words you spoke of him are indeed the cause.”

Now he bent down to embrace my teacher’s feet;
But he forbade him: “Brother! don’t do it:
You are a shadow, and look at a shade.”
He stood up and responded: “Now you’ve proven
The strength and passion of the love I have for you,
When I forget we are just air,
And treat an empty shade as if it were a substance.”

CANTO XXII

Now we had left the angel, who had turn’d
To the sixth circle our ascending step,
One gash from off my forehead raz’d: while they,
Whose wishes tend to justice, shouted forth:
“Blessed!” and ended with, “I thirst:” and I,
More nimble than along the other straits,
So journey’d, that, without the sense of toil,
I follow’d upward the swift-footed shades;
When Virgil thus began: “Let its pure flame
From virtue flow, and love can never fail
To warm another’s bosom’ so the light
Shine manifestly forth. Hence from that hour,
When ’mongst us in the purlieus of the deep,
Came down the spirit of Aquinum’s hard,
Who told of thine affection, my good will
Hath been for thee of quality as strong
As ever link’d itself to one not seen.
Therefore these stairs will now seem short to me.
But tell me: and if too secure I loose
The rein with a friend’s license, as a friend
Forgive me, and speak now as with a friend:
How chanc’d it covetous desire could find
Place in that bosom, ’midst such ample store
Of wisdom, as thy zeal had treasur’d there?”

First somewhat mov’d to laughter by his words,
Statius replied: “Each syllable of thine
Is a dear pledge of love. Things oft appear
That minister false matters to our doubts,
When their true causes are remov’d from sight.
Thy question doth assure me, thou believ’st
I was on earth a covetous man, perhaps
Because thou found’st me in that circle plac’d.
Know then I was too wide of avarice:
And e’en for that excess, thousands of moons
Have wax’d and wan’d upon my sufferings.
And were it not that I with heedful care
Noted where thou exclaim’st as if in ire
With human nature, ‘Why, thou cursed thirst
Of gold! dost not with juster measure guide
The appetite of mortals?’ I had met
The fierce encounter of the voluble rock.
Then was I ware that with too ample wing
The hands may haste to lavishment, and turn’d,
As from my other evil, so from this
In penitence. How many from their grave
Shall with shorn locks arise, who living, aye
And at life’s last extreme, of this offence,
Through ignorance, did not repent. And know,
The fault which lies direct from any sin
In level opposition, here With that
Wastes its green rankness on one common heap.
Therefore if I have been with those, who wail
Their avarice, to cleanse me, through reverse
Of their transgression, such hath been my lot.”

To whom the sovran of the pastoral song:
“While thou didst sing that cruel warfare wag’d
By the twin sorrow of Jocasta’s womb,
From thy discourse with Clio there, it seems
As faith had not been shine: without the which
Good deeds suffice not. And if so, what sun
Rose on thee, or what candle pierc’d the dark
That thou didst after see to hoist the sail,
And follow, where the fisherman had led?”

He answering thus: “By thee conducted first,
I enter’d the Parnassian grots, and quaff’d
Of the clear spring; illumin’d first by thee
Open’d mine eyes to God. Thou didst, as one,
Who, journeying through the darkness, hears a light
Behind, that profits not himself, but makes
His followers wise, when thou exclaimedst, ‘Lo!
A renovated world! Justice return’d!
Times of primeval innocence restor’d!
And a new race descended from above!’
Poet and Christian both to thee I owed.
That thou mayst mark more clearly what I trace,
My hand shall stretch forth to inform the lines
With livelier colouring. Soon o’er all the world,
By messengers from heav’n, the true belief
Teem’d now prolific, and that word of thine
Accordant, to the new instructors chim’d.
Induc’d by which agreement, I was wont
Resort to them; and soon their sanctity
So won upon me, that, Domitian’s rage
Pursuing them, I mix’d my tears with theirs,
And, while on earth I stay’d, still succour’d them;
And their most righteous customs made me scorn
All sects besides. Before I led the Greeks
In tuneful fiction, to the streams of Thebes,
I was baptiz’d; but secretly, through fear,
Remain’d a Christian, and conform’d long time
To Pagan rites. Five centuries and more,
T for that lukewarmness was fain to pace
Round the fourth circle. Thou then, who hast rais’d
The covering, which did hide such blessing from me,
Whilst much of this ascent is yet to climb,
Say, if thou know, where our old Terence bides,
Caecilius, Plautus, Varro: if condemn’d
They dwell, and in what province of the deep.”
“These,” said my guide, “with Persius and myself,
And others many more, are with that Greek,
Of mortals, the most cherish’d by the Nine,
In the first ward of darkness. There ofttimes
We of that mount hold converse, on whose top
For aye our nurses live. We have the bard
Of Pella, and the Teian, Agatho,
Simonides, and many a Grecian else
Ingarlanded with laurel. Of thy train
Antigone is there, Deiphile,
Argia, and as sorrowful as erst
Ismene, and who show’d Langia’s wave:
Deidamia with her sisters there,
And blind Tiresias’ daughter, and the bride
Sea-born of Peleus.” Either poet now
Was silent, and no longer by th’ ascent
Or the steep walls obstructed, round them cast
Inquiring eyes. Four handmaids of the day
Had finish’d now their office, and the fifth
Was at the chariot-beam, directing still
Its balmy point aloof, when thus my guide:
“Methinks, it well behooves us to the brink
Bend the right shoulder’ circuiting the mount,
As we have ever us’d.” So custom there
Was usher to the road, the which we chose
Less doubtful, as that worthy shade complied.

They on before me went; I sole pursued,
List’ning their speech, that to my thoughts convey’d
Mysterious lessons of sweet poesy.
But soon they ceas’d; for midway of the road
A tree we found, with goodly fruitage hung,
And pleasant to the smell: and as a fir
Upward from bough to bough less ample spreads,
So downward this less ample spread, that none.
Methinks, aloft may climb. Upon the side,
That clos’d our path, a liquid crystal fell
From the steep rock, and through the sprays above
Stream’d showering. With associate step the bards
Drew near the plant; and from amidst the leaves
A voice was heard: “Ye shall be chary of me;”
And after added: “Mary took more thought
For joy and honour of the nuptial feast,
Than for herself who answers now for you.
The women of old Rome were satisfied
With water for their beverage. Daniel fed
On pulse, and wisdom gain’d. The primal age
Was beautiful as gold; and hunger then
Made acorns tasteful, thirst each rivulet
Run nectar. Honey and locusts were the food,
Whereon the Baptist in the wilderness
Fed, and that eminence of glory reach’d
And greatness, which the’ Evangelist records.”

Now we had left the angel, who had turned
To the sixth circle as we climbed upwards,
One mark from my forehead erased: while they,
Whose desires seek justice, shouted out:
“Blessed!” and finished with, “I thirst:” and I,
Faster than along the other paths,
Traveled on without feeling the strain,
Following the quick-footed shades;
When Virgil began: “Let its pure flame
Flow from virtue, and love will never fail
To warm another’s heart; let the light
Shine clearly forth. Hence from that hour,
When amongst us in the depths,
The spirit of Aquinum’s harsh one came down,
Who spoke of your affection, my goodwill
Has been towards you as strong
As ever connected to someone unseen.
Therefore, these stairs will now seem short to me.
But tell me: and if I relax too much
With a friend’s permission, as a friend
Forgive me, and speak now as with a friend:
How did greedy desire find
A place in that heart, amidst such ample store
Of wisdom, as your zeal had treasured there?”

First somewhat amused by his words,
Statius replied: “Every word of yours
Is a dear token of love. Things often appear
That seem to feed our doubts,
When their true causes are hidden from view.
Your question assures me that you believe
I was a greedy man on earth, perhaps
Because you found me placed in that circle.
Know then I was far removed from avarice:
And even for that excess, thousands of moons
Have come and gone upon my sufferings.
And were it not that I with careful attention
Noted where you exclaimed as if in ire
Against human nature, ‘Why, you cursed thirst
For gold! do you not guide
The appetite of mortals with better measure?’ I would have faced
The harsh encounter of the shifting rock.
Then I realized that with too wide a reach
The hands can rush to wastefulness, and I turned,
As from my other sin, so from this
In penitence. How many from their graves
Shall rise with shorn locks, who living, yes
And at life’s last brink, of this offense,
Through ignorance, did not repent. And know,
The fault that comes directly from any sin
In level opposition, here
With that wastes its green rankness in one common heap.
Therefore if I have been among those, who lament
Their greed, to cleanse me, through the reverse
Of their transgression, such has been my lot.”

To whom the master of the pastoral song:
“While you sang that cruel war waged
By the twin sorrow of Jocasta’s womb,
From your dialogue with Clio there, it seems
As faith had not been present: without which
Good deeds are not enough. And if so, what sun
Rose on you, or what candle pierced the dark
That you then saw to hoist the sail,
And follow, where the fisherman had led?”

He answered: “By you guided first,
I entered the Parnassian grottos, and drank
From the clear spring; enlightened first by you
I opened my eyes to God. You did, as one,
Who, journeying through the darkness, hears a light
Behind that does not benefit himself, but makes
His followers wise, when you exclaimed, ‘Look!
A renewed world! Justice returned!
Times of primeval innocence restored!
And a new race descended from above!’
Poet and Christian both to you I owe.
That you may see more clearly what I trace,
My hand shall stretch forth to inform the lines
With livelier coloring. Soon over all the world,
By messengers from heaven, true belief
Became prolific, and that word of yours
In harmony, chimed with the new instructors.
Induced by this agreement, I was accustomed
To approach them; and soon their sanctity
So influenced me that, as Domitian’s rage
Pursued them, I mixed my tears with theirs,
And, while I stayed on earth, still supported them;
And their most righteous customs made me scorn
All other sects. Before I led the Greeks
In melodic fiction, to the streams of Thebes,
I was baptized; but secretly, out of fear,
I remained a Christian, and conformed for a long time
To pagan rites. Five centuries and more,
For that lukewarmness I was forced to walk
Around the fourth circle. You then, who have raised
The cover that hid such blessings from me,
While much of this ascent is still to climb,
Say, if you know, where our old Terence resides,
Caecilius, Plautus, Varro: if condemned
They dwell, and in what province of the deep.”
“These,” said my guide, “with Persius and myself,
And many others, are with that Greek,
Of mortals, the most cherished by the Nine,
In the first ward of darkness. There we often
Hold conversation about that mount,
On whose top for ever our nurses live. We have the bard
Of Pella, and the Teian, Agatho,
Simonides, and many another Greek
Adorned with laurel. Among your group
Antigone is there, Deiphile,
Argia, and as sorrowful as before
Ismene, and who showed Langia’s wave:
Deidamia with her sisters there,
And blind Tiresias’ daughter, and the bride
Sea-born of Peleus.” Both poets now
Were silent, and no longer by the ascent
Or the steep walls obstructed, around them cast
Inquiring eyes. Four handmaids of the day
Had now finished their duty, and the fifth
Was at the chariot-beam, still holding
Its balmy point aloft, when my guide said:
“I think it well behooves us to the edge
Bend the right shoulder, circling the mount,
As we have always done.” So custom there
Was usher to the road, the one we chose
Less uncertain, as that worthy shade complied.

They went on ahead of me; I alone followed,
Listening to their speech, which conveyed to my thoughts
Mysterious lessons of sweet poetry.
But soon they stopped; for midway of the path
We found a tree, with goodly fruit hanging,
And pleasant to the smell: and as a fir
Spreads upward from branch to branch less widely,
So downward this spread less broadly, that none
It seems, aloft may climb. On the side,
That closed our path, a liquid crystal fell
From the steep rock, and through the sprays above
Streamed showering. With synchronized step the bards
Drew near the plant; and from amongst the leaves
A voice was heard: “You shall be careful of me;”
And then added: “Mary took more thought
For the joy and honor of the nuptial feast,
Than for herself who answers now for you.
The women of ancient Rome were satisfied
With water for their drink. Daniel fed
On pulse, and gained wisdom. The primal age
Was beautiful as gold; and hunger then
Made acorns tasty, thirst made every stream
Run nectar. Honey and locusts were the food,
Whereon the Baptist in the wilderness
Fed, and reached that eminence of glory
And greatness, which the Evangelist records.”

CANTO XXIII

On the green leaf mine eyes were fix’d, like his
Who throws away his days in idle chase
Of the diminutive, when thus I heard
The more than father warn me: “Son! our time
Asks thriftier using. Linger not: away.”

Thereat my face and steps at once I turn’d
Toward the sages, by whose converse cheer’d
I journey’d on, and felt no toil: and lo!
A sound of weeping and a song: “My lips,
O Lord!” and these so mingled, it gave birth
To pleasure and to pain. “O Sire, belov’d!
Say what is this I hear?” Thus I inquir’d.

“Spirits,” said he, “who as they go, perchance,
Their debt of duty pay.” As on their road
The thoughtful pilgrims, overtaking some
Not known unto them, turn to them, and look,
But stay not; thus, approaching from behind
With speedier motion, eyed us, as they pass’d,
A crowd of spirits, silent and devout.
The eyes of each were dark and hollow: pale
Their visage, and so lean withal, the bones
Stood staring thro’ the skin. I do not think
Thus dry and meagre Erisicthon show’d,
When pinc’ed by sharp-set famine to the quick.

“Lo!” to myself I mus’d, “the race, who lost
Jerusalem, when Mary with dire beak
Prey’d on her child.” The sockets seem’d as rings,
From which the gems were drops. Who reads the name
Of man upon his forehead, there the M
Had trac’d most plainly. Who would deem, that scent
Of water and an apple, could have prov’d
Powerful to generate such pining want,
Not knowing how it wrought? While now I stood
Wond’ring what thus could waste them (for the cause
Of their gaunt hollowness and scaly rind
Appear’d not) lo! a spirit turn’d his eyes
In their deep-sunken cell, and fasten’d then
On me, then cried with vehemence aloud:
“What grace is this vouchsaf’d me?” By his looks
I ne’er had recogniz’d him: but the voice
Brought to my knowledge what his cheer conceal’d.
Remembrance of his alter’d lineaments
Was kindled from that spark; and I agniz’d
The visage of Forese. “Ah! respect
This wan and leprous wither’d skin,” thus he
Suppliant implor’d, “this macerated flesh.
Speak to me truly of thyself. And who
Are those twain spirits, that escort thee there?
Be it not said thou Scorn’st to talk with me.”

On the green leaf, my eyes were fixed, like someone who spends their days idly chasing after tiny things, when I heard my more-than-father warn me: “Son! Our time demands we use it wisely. Don’t linger: move on.” At that, I turned my face and steps toward the wise ones, and with their uplifting conversation, I continued on my journey, feeling no strain. And behold! A sound of weeping mixed with a song: “My lips, O Lord!” These blended together, evoking both pleasure and pain. “O dear Father! What is this I hear?” I asked. “Those are spirits,” he said, “who, as they pass by, perhaps pay their debt of duty.” As the thoughtful travelers, overtaking some strangers, glance at them but don’t stop; similarly, a group of silent and devout spirits approached us quickly as they passed by. Each of their eyes was dark and hollow; their faces were pale, so gaunt that their bones seemed to peek through their skin. I don’t think Erisicthon looked this thin and emaciated when he was tortured by severe hunger. “Look!” I mused, “the people who lost Jerusalem, when Mary preyed upon her child with a dreadful beak.” Their eye sockets appeared like rings from which the gems had fallen out. Whoever reads the name of a person on their forehead would clearly see the letter "M" imprinted there. Who would think that just the scent of water and an apple could create such longing without realizing how it worked? While I stood there wondering what could be causing their wasted appearance (for the reason behind their gauntness and scaly skin wasn’t clear), suddenly a spirit turned his eyes from their deep-set space, fixed them on me, and cried out with great intensity: “What grace is this given to me?” By his looks, I would not have recognized him, but his voice revealed what his appearance hid. The memory of his changed features was sparked by that voice, and I recognized the face of Forese. “Ah! Have pity on this pale, leprous, withered body,” he pleaded. “This wasted flesh. Speak to me honestly about yourself. And who are those two spirits accompanying you? Please don’t say you refuse to talk to me.”

“That face of thine,” I answer’d him, “which dead
I once bewail’d, disposes me not less
For weeping, when I see It thus transform’d.
Say then, by Heav’n, what blasts ye thus? The whilst
I wonder, ask not Speech from me: unapt
Is he to speak, whom other will employs.”

He thus: “The water and tee plant we pass’d,
Virtue possesses, by th’ eternal will
Infus’d, the which so pines me. Every spirit,
Whose song bewails his gluttony indulg’d
Too grossly, here in hunger and in thirst
Is purified. The odour, which the fruit,
And spray, that showers upon the verdure, breathe,
Inflames us with desire to feed and drink.
Nor once alone encompassing our route
We come to add fresh fuel to the pain:
Pain, said I? solace rather: for that will
To the tree leads us, by which Christ was led
To call Elias, joyful when he paid
Our ransom from his vein.” I answering thus:
“Forese! from that day, in which the world
For better life thou changedst, not five years
Have circled. If the power of sinning more
Were first concluded in thee, ere thou knew’st
That kindly grief, which re-espouses us
To God, how hither art thou come so soon?
I thought to find thee lower, there, where time
Is recompense for time.” He straight replied:
“To drink up the sweet wormwood of affliction
I have been brought thus early by the tears
Stream’d down my Nella’s cheeks. Her prayers devout,
Her sighs have drawn me from the coast, where oft
Expectance lingers, and have set me free
From th’ other circles. In the sight of God
So much the dearer is my widow priz’d,
She whom I lov’d so fondly, as she ranks
More singly eminent for virtuous deeds.
The tract most barb’rous of Sardinia’s isle,
Hath dames more chaste and modester by far
Than that wherein I left her. O sweet brother!
What wouldst thou have me say? A time to come
Stands full within my view, to which this hour
Shall not be counted of an ancient date,
When from the pulpit shall be loudly warn’d
Th’ unblushing dames of Florence, lest they bare
Unkerchief’d bosoms to the common gaze.
What savage women hath the world e’er seen,
What Saracens, for whom there needed scourge
Of spiritual or other discipline,
To force them walk with cov’ring on their limbs!
But did they see, the shameless ones, that Heav’n
Wafts on swift wing toward them, while I speak,
Their mouths were op’d for howling: they shall taste
Of Borrow (unless foresight cheat me here)
Or ere the cheek of him be cloth’d with down
Who is now rock’d with lullaby asleep.
Ah! now, my brother, hide thyself no more,
Thou seest how not I alone but all
Gaze, where thou veil’st the intercepted sun.”

Whence I replied: “If thou recall to mind
What we were once together, even yet
Remembrance of those days may grieve thee sore.
That I forsook that life, was due to him
Who there precedes me, some few evenings past,
When she was round, who shines with sister lamp
To his, that glisters yonder,” and I show’d
The sun. “Tis he, who through profoundest night
Of he true dead has brought me, with this flesh
As true, that follows. From that gloom the aid
Of his sure comfort drew me on to climb,
And climbing wind along this mountain-steep,
Which rectifies in you whate’er the world
Made crooked and deprav’d I have his word,
That he will bear me company as far
As till I come where Beatrice dwells:
But there must leave me. Virgil is that spirit,
Who thus hath promis’d,” and I pointed to him;
“The other is that shade, for whom so late
Your realm, as he arose, exulting shook
Through every pendent cliff and rocky bound.”

“That face of yours,” I responded, “which I once mourned while it was dead, makes me no less inclined to weep when I see it transformed like this. So tell me, by Heaven, what brings you such distress? While I’m wondering, please don’t ask me to speak: I’m not able to talk when someone else is using me.” He said, “The water and the tea plant we just passed possess virtue infused by the eternal will, which causes me such pain. Every spirit whose song laments their excessive gluttony is purified here in hunger and thirst. The scent from the fruit and the spray that showers the greenery inflames our desire to eat and drink. We don’t just encounter this once along our path; we keep adding fresh fuel to the pain: Pain? Rather solace: for that will lead us to the tree by which Christ was led to call Elias, joyful when he paid our ransom with his blood.” I replied, “Forese! Since the day you left the world for a better life, not five years have passed. If your power of sinning was concluded in you before you knew that gentle grief that reunites us with God, how did you arrive here so soon? I thought I’d find you lower down, where time serves as a compensation for time.” He answered straight away, “I’ve been brought here so early to drink the bittersweet wormwood of affliction because of the tears streaming down Nella’s cheeks. Her devoted prayers and sighs have pulled me from the place where I often linger with expectation and have set me free from the other circles. In the sight of God, my widow is cherished even more, the one I loved so dearly, as she stands out for her virtuous deeds. The most barbaric part of Sardinia has women who are much chaster and more modest than where I left her. O sweet brother! What do you want me to say? There’s a time ahead that I see clearly, to which this moment won’t feel like ancient history, when the unashamed women of Florence will be warned loudly from the pulpit not to expose their bare bosoms to the public gaze. What savage women has the world ever seen, what Saracens, for whom there was a need for the scourge of spiritual or other discipline to compel them to cover themselves! But if they saw, those shameless ones, that Heaven is swiftly approaching them while I speak, their mouths would be open for howling: they will face consequences (unless my foresight fails me here) before the cheeks of the one now rocked to sleep with lullabies are covered in down. Ah! Now, my brother, don’t hide anymore; you see how not just I, but everyone, is looking at where you conceal the intercepted sun.” So I replied, “If you remember what we were once together, the memory of those days may still cause you great pain. The reason I left that life was because of him who preceded me just a few evenings ago, when she was around, who shines with a sister lamp to his, which glimmers yonder,” and I pointed to the sun. “It is he who brought me through the deepest night of the true dead, with this flesh that still remains true to follow. From that darkness, his sure comfort drew me on to climb, and as I climbed, I wound my way along this steep mountain, which corrects in you whatever the world made crooked and depraved. I have his word that he will accompany me as far as I reach where Beatrice dwells: but there he must leave me. Virgil is that spirit who has promised this,” and I pointed to him; “the other is that shade for whom, just as he rose, your realm shook with joy through every hanging cliff and rocky boundary.”

CANTO XXIV

Our journey was not slacken’d by our talk,
Nor yet our talk by journeying. Still we spake,
And urg’d our travel stoutly, like a ship
When the wind sits astern. The shadowy forms,

Our journey wasn't slowed down by our conversation,
Nor was our conversation slowed down by the journey. We kept talking,
And pushed on with our travel confidently, like a ship
When the wind is at its back. The shadowy shapes,

That seem’d things dead and dead again, drew in
At their deep-delved orbs rare wonder of me,
Perceiving I had life; and I my words
Continued, and thus spake; “He journeys up
Perhaps more tardily then else he would,
For others’ sake. But tell me, if thou know’st,
Where is Piccarda? Tell me, if I see
Any of mark, among this multitude,
Who eye me thus.”—“My sister (she for whom,
’Twixt beautiful and good I cannot say
Which name was fitter ) wears e’en now her crown,
And triumphs in Olympus.” Saying this,
He added: “Since spare diet hath so worn
Our semblance out, ’t is lawful here to name
Each one. This,” and his finger then he rais’d,
“Is Buonaggiuna,—Buonaggiuna, he
Of Lucca: and that face beyond him, pierc’d
Unto a leaner fineness than the rest,
Had keeping of the church: he was of Tours,
And purges by wan abstinence away
Bolsena’s eels and cups of muscadel.”

He show’d me many others, one by one,
And all, as they were nam’d, seem’d well content;
For no dark gesture I discern’d in any.
I saw through hunger Ubaldino grind
His teeth on emptiness; and Boniface,
That wav’d the crozier o’er a num’rous flock.
I saw the Marquis, who tad time erewhile
To swill at Forli with less drought, yet so
Was one ne’er sated. I howe’er, like him,
That gazing ’midst a crowd, singles out one,
So singled him of Lucca; for methought
Was none amongst them took such note of me.
Somewhat I heard him whisper of Gentucca:
The sound was indistinct, and murmur’d there,
Where justice, that so strips them, fix’d her sting.

“Spirit!” said I, “it seems as thou wouldst fain
Speak with me. Let me hear thee. Mutual wish
To converse prompts, which let us both indulge.”

He, answ’ring, straight began: “Woman is born,
Whose brow no wimple shades yet, that shall make
My city please thee, blame it as they may.
Go then with this forewarning. If aught false
My whisper too implied, th’ event shall tell
But say, if of a truth I see the man
Of that new lay th’ inventor, which begins
With ‘Ladies, ye that con the lore of love’.”

To whom I thus: “Count of me but as one
Who am the scribe of love; that, when he breathes,
Take up my pen, and, as he dictates, write.”

“Brother!” said he, “the hind’rance which once held
The notary with Guittone and myself,
Short of that new and sweeter style I hear,
Is now disclos’d. I see how ye your plumes
Stretch, as th’ inditer guides them; which, no question,
Ours did not. He that seeks a grace beyond,
Sees not the distance parts one style from other.”
And, as contented, here he held his peace.

Like as the bird, that winter near the Nile,
In squared regiment direct their course,
Then stretch themselves in file for speedier flight;
Thus all the tribe of spirits, as they turn’d
Their visage, faster deaf, nimble alike
Through leanness and desire. And as a man,
Tir’d With the motion of a trotting steed,
Slacks pace, and stays behind his company,
Till his o’erbreathed lungs keep temperate time;
E’en so Forese let that holy crew
Proceed, behind them lingering at my side,
And saying: “When shall I again behold thee?”

“How long my life may last,” said I, “I know not;
This know, how soon soever I return,
My wishes will before me have arriv’d.
Sithence the place, where I am set to live,
Is, day by day, more scoop’d of all its good,
And dismal ruin seems to threaten it.”

“Go now,” he cried: “lo! he, whose guilt is most,
Passes before my vision, dragg’d at heels
Of an infuriate beast. Toward the vale,
Where guilt hath no redemption, on it speeds,
Each step increasing swiftness on the last;
Until a blow it strikes, that leaveth him
A corse most vilely shatter’d. No long space
Those wheels have yet to roll” (therewith his eyes
Look’d up to heav’n) “ere thou shalt plainly see
That which my words may not more plainly tell.
I quit thee: time is precious here: I lose
Too much, thus measuring my pace with shine.”

As from a troop of well-rank’d chivalry
One knight, more enterprising than the rest,
Pricks forth at gallop, eager to display
His prowess in the first encounter prov’d
So parted he from us with lengthen’d strides,
And left me on the way with those twain spirits,
Who were such mighty marshals of the world.

When he beyond us had so fled mine eyes
No nearer reach’d him, than my thought his words,
The branches of another fruit, thick hung,
And blooming fresh, appear’d. E’en as our steps
Turn’d thither, not far off it rose to view.
Beneath it were a multitude, that rais’d
Their hands, and shouted forth I know not What
Unto the boughs; like greedy and fond brats,
That beg, and answer none obtain from him,
Of whom they beg; but more to draw them on,
He at arm’s length the object of their wish
Above them holds aloft, and hides it not.

That seemed lifeless and then lifeless again, drew in
At their deep-set eyes rare wonder of me,
Realizing I was alive; and I kept speaking
And said, “He moves up
Maybe more slowly than he could,
For the sake of others. But tell me, if you know,
Where is Piccarda? Tell me, if I see
Anyone notable among this crowd,
Who looks at me like this.”—“My sister (she for whom,
Between beauty and goodness, I can’t decide
Which name suits her better) now wears her crown,
And triumphs in Olympus.” Saying this,
He added: “Since a frugal diet has so worn
Our appearance away, it’s appropriate here to name
Each one. This,” and he raised his finger,
“Is Buonaggiuna,—Buonaggiuna, he
Of Lucca: and that face beyond him, marked
By a thinner look than the rest,
Was in charge of the church: he was from Tours,
And purges through lean abstinence away
Bolsena’s eels and cups of sweet wine.”

He showed me many others, one by one,
And all, as they were named, seemed pleased;
For I perceived no dark gesture in any.
I saw Ubaldino, hungry, grinding
His teeth on emptiness; and Boniface,
Who waved the crozier over a large flock.
I saw the Marquis, who had once
Swilled in Forli with less thirst, yet so
Was never fully satisfied. I, however, like him,
Gazing amidst the crowd, singled him out;
For it seemed to me
That none among them took such note of me.
I heard him whisper something about Gentucca:
The sound was unclear, murmured there,
Where justice, which strips them, fixed her sting.

“Spirit!” I said, “it seems you would
Like to speak with me. Let me hear you. Our mutual desire
To converse prompts this, which let us both indulge.”

He answered and began: “There’s a woman born,
Whose brow is still uncovered, who will make
My city please you, regardless of their blame.
So go with this warning. If anything false
Was implied in my whisper, the outcome will reveal.
But tell me, do I truly see the man
Of that new song’s inventor, which begins
With ‘Ladies, you who know the lore of love’?”

To whom I replied: “Count on me as one
Who is the scribe of love; when he breathes,
I take up my pen, and as he dictates, write.”

“Brother!” he said, “the barrier that once held
The notary with Guittone and me,
Short of that new and sweeter style I hear,
Is now disclosed. I see how your words
Reach out, as the writer guides them; which, no doubt,
Ours did not. He who seeks a grace beyond,
Does not see the distance that separates one style from another.”
And, satisfied, he fell silent.

Like the bird that winters near the Nile,
In squared formation directs their course,
Then lines up for a faster flight;
Thus all the spirits, as they turned
Their faces, quickly moved with the same eagerness
Through their thinness and desire. And like a man,
Tired from the motion of a trotting horse,
Slows down and stays behind his company,
Until his out-of-breath lungs regain their pace;
So Forese let that holy group
Continue on, lingering beside me,
And said: “When will I see you again?”

“How long my life will last,” I said, “I don’t know;
Just know that whenever I return,
My wishes will arrive before me.
Since the place where I am set to live,
Is day by day, losing all its goodness,
And gloomy ruin seems to threaten it.”

“Go now,” he cried: “look! he whose guilt is the greatest,
Passes before my sight, dragged at the heels
Of a furious beast. Toward the valley,
Where guilt has no redemption, he speeds,
Each step growing swifter than the last;
Until a blow strikes, leaving him
A corpse most vilely shattered. Not much longer
Those wheels have yet to roll” (with that, his eyes
Looked up to heaven) “before you’ll clearly see
What my words can’t explain more plainly.
I leave you: time is precious here: I waste
Too much by not keeping pace with them.”

As from a group of well-ranked knights
One knight, more eager than the rest,
Gallops ahead, eager to display
His prowess in the first encounter;
So he parted from us with long strides,
And left me on the way with those two spirits,
Who were such mighty leaders of the world.

When he had fled so far from us,
My eyes couldn’t reach him any closer than
My thoughts could grasp his words,
The branches of another fruit, thick with hanging fruit,
And blooming fresh, appeared. Just as our steps
Turned that way, it came into view not far off.
Beneath it was a multitude, raising
Their hands, shouting who knows what
To the branches; like greedy and eager children,
Who beg, but receive nothing from
The one they beg from; but to entice them more,
He at arm's length holds the object of their wish
Above them, keeping it in sight.

At length, as undeceiv’d they went their way:
And we approach the tree, who vows and tears
Sue to in vain, the mighty tree. “Pass on,
And come not near. Stands higher up the wood,
Whereof Eve tasted, and from it was ta’en
‘this plant.” Such sounds from midst the thickets came.
Whence I, with either bard, close to the side
That rose, pass’d forth beyond. “Remember,” next
We heard, “those noblest creatures of the clouds,
How they their twofold bosoms overgorg’d
Oppos’d in fight to Theseus: call to mind
The Hebrews, how effeminate they stoop’d
To ease their thirst; whence Gideon’s ranks were thinn’d,
As he to Midian march’d adown the hills.”

Thus near one border coasting, still we heard
The sins of gluttony, with woe erewhile
Reguerdon’d. Then along the lonely path,
Once more at large, full thousand paces on
We travel’d, each contemplative and mute.

“Why pensive journey thus ye three alone?”
Thus suddenly a voice exclaim’d: whereat
I shook, as doth a scar’d and paltry beast;
Then rais’d my head to look from whence it came.

Was ne’er, in furnace, glass, or metal seen
So bright and glowing red, as was the shape
I now beheld. “If ye desire to mount,”
He cried, “here must ye turn. This way he goes,
Who goes in quest of peace.” His countenance
Had dazzled me; and to my guides I fac’d
Backward, like one who walks, as sound directs.

As when, to harbinger the dawn, springs up
On freshen’d wing the air of May, and breathes
Of fragrance, all impregn’d with herb and flowers,
E’en such a wind I felt upon my front
Blow gently, and the moving of a wing
Perceiv’d, that moving shed ambrosial smell;
And then a voice: “Blessed are they, whom grace
Doth so illume, that appetite in them
Exhaleth no inordinate desire,
Still hung’ring as the rule of temperance wills.”

Finally, as they moved on, still unfooled:
We reached the tree, which, despite oaths and tears,
Refused to yield, the mighty tree. “Keep going,
And don’t get too close. Further up the woods,
There’s the tree from which Eve tasted, and from it
This plant was taken.” Such sounds came from the thickets.
So I, with both guides, got close to the side
That rose up and moved forward. “Remember,” then
We heard, “those noblest beings of the skies,
How they overindulged their twofold hearts
In a fight against Theseus: think of
The Hebrews, how they lowly bowed
To quench their thirst; from which Gideon’s troops were thinned,
As he marched down to Midian.”

So, as we coasted near one edge, we still heard
The sins of gluttony, punished with woe.
Then along the lonely path,
Once again, after a full thousand paces,
We traveled, each of us deep in thought and silent.

“Why are you three traveling this way alone?”
A voice suddenly exclaimed; I trembled,
Like a frightened and small creature;
Then I raised my head to see where it came from.

Never in a furnace, glass, or metal was there
So bright and glowing red as what I saw now.
“If you want to ascend,”
He shouted, “you must turn here. This way leads
To the one seeking peace.” His face
Dazzled me, and I turned to my guides
Backwards, like someone who walks by sound.

As when, to herald the dawn, a breeze
Springs up on fresh wings in May, breathing
Fragrance, filled with herbs and flowers,
I felt a similar gentle wind upon my face,
And sensed the movement of a wing
That released an ambrosial scent;
Then came a voice: “Blessed are those whom grace
Illuminates so well, that their desires
Do not exhale any excessive longing,
Always guided as temperance dictates.”

CANTO XXV

It was an hour, when he who climbs, had need
To walk uncrippled: for the sun had now
To Taurus the meridian circle left,
And to the Scorpion left the night. As one
That makes no pause, but presses on his road,
Whate’er betide him, if some urgent need
Impel: so enter’d we upon our way,
One before other; for, but singly, none
That steep and narrow scale admits to climb.

E’en as the young stork lifteth up his wing
Through wish to fly, yet ventures not to quit
The nest, and drops it; so in me desire
Of questioning my guide arose, and fell,
Arriving even to the act, that marks
A man prepar’d for speech. Him all our haste
Restrain’d not, but thus spake the sire belov’d:
“Fear not to speed the shaft, that on thy lip
Stands trembling for its flight.” Encourag’d thus
I straight began: “How there can leanness come,
Where is no want of nourishment to feed?”

“If thou,” he answer’d, “hadst remember’d thee,
How Meleager with the wasting brand
Wasted alike, by equal fires consum’d,
This would not trouble thee: and hadst thou thought,
How in the mirror your reflected form
With mimic motion vibrates, what now seems
Hard, had appear’d no harder than the pulp
Of summer fruit mature. But that thy will
In certainty may find its full repose,
Lo Statius here! on him I call, and pray
That he would now be healer of thy wound.”

“If in thy presence I unfold to him
The secrets of heaven’s vengeance, let me plead
Thine own injunction, to exculpate me.”
So Statius answer’d, and forthwith began:
“Attend my words, O son, and in thy mind
Receive them: so shall they be light to clear
The doubt thou offer’st. Blood, concocted well,
Which by the thirsty veins is ne’er imbib’d,
And rests as food superfluous, to be ta’en
From the replenish’d table, in the heart
Derives effectual virtue, that informs
The several human limbs, as being that,
Which passes through the veins itself to make them.
Yet more concocted it descends, where shame
Forbids to mention: and from thence distils
In natural vessel on another’s blood.
Then each unite together, one dispos’d
T’ endure, to act the other, through meet frame
Of its recipient mould: that being reach’d,
It ’gins to work, coagulating first;
Then vivifies what its own substance caus’d
To bear. With animation now indued,
The active virtue (differing from a plant
No further, than that this is on the way
And at its limit that) continues yet
To operate, that now it moves, and feels,
As sea sponge clinging to the rock: and there
Assumes th’ organic powers its seed convey’d.
‘This is the period, son! at which the virtue,
That from the generating heart proceeds,
Is pliant and expansive; for each limb
Is in the heart by forgeful nature plann’d.
How babe of animal becomes, remains
For thy consid’ring. At this point, more wise,
Than thou hast err’d, making the soul disjoin’d
From passive intellect, because he saw
No organ for the latter’s use assign’d.

“Open thy bosom to the truth that comes.
Know soon as in the embryo, to the brain,
Articulation is complete, then turns
The primal Mover with a smile of joy
On such great work of nature, and imbreathes
New spirit replete with virtue, that what here
Active it finds, to its own substance draws,
And forms an individual soul, that lives,
And feels, and bends reflective on itself.
And that thou less mayst marvel at the word,
Mark the sun’s heat, how that to wine doth change,
Mix’d with the moisture filter’d through the vine.

“When Lachesis hath spun the thread, the soul
Takes with her both the human and divine,
Memory, intelligence, and will, in act
Far keener than before, the other powers
Inactive all and mute. No pause allow’d,
In wond’rous sort self-moving, to one strand
Of those, where the departed roam, she falls,
Here learns her destin’d path. Soon as the place
Receives her, round the plastic virtue beams,
Distinct as in the living limbs before:
And as the air, when saturate with showers,
The casual beam refracting, decks itself
With many a hue; so here the ambient air
Weareth that form, which influence of the soul
Imprints on it; and like the flame, that where
The fire moves, thither follows, so henceforth
The new form on the spirit follows still:
Hence hath it semblance, and is shadow call’d,
With each sense even to the sight endued:
Hence speech is ours, hence laughter, tears, and sighs
Which thou mayst oft have witness’d on the mount
Th’ obedient shadow fails not to present
Whatever varying passion moves within us.
And this the cause of what thou marvel’st at.”

It was an hour when the climber needed
To walk unscathed: for the sun had now
Left the meridian circle for Taurus,
And night had departed for the Scorpion. As someone
Who doesn’t pause but keeps moving forward,
No matter what happens, if some urgent need
Drives them: so we started on our way,
One in front of the other; because alone, none
Can climb that steep and narrow path.

Just as a young stork lifts its wing
Longing to fly, yet hesitates to leave
The nest and drops it; so my desire
To question my guide arose and fell,
Reaching even the point that shows
A person ready to speak. Yet our urgency
Didn’t hold him back, but the beloved elder said:
“Don’t be afraid to launch the arrow that
Trembles on your lips.” Encouraged this way,
I immediately began: “How can there be leanness
When there’s no lack of nourishment?”

“If you,” he answered, “had remembered
How Meleager, with his burning brand,
Faded away, consumed by equal fires,
This wouldn’t trouble you: and if you had thought
About how in a mirror your reflected form
Vibrates with mimic motion, what seems
Hard would appear no harder than the flesh
Of ripe summer fruit. But so your will
May find full peace, look here! Statius is present!
I call upon him now and ask
That he would heal your wound.”

“If I reveal to him
The secrets of heaven’s vengeance in your presence,
Let me point to your own command to exonerate me.”
So Statius answered, and immediately began:
“Listen to my words, O son, and take them to heart:
They will help clear the doubt you present.
Blood that’s well-prepared,
Which never enters the thirsty veins,
And lies as extra food, to be taken
From the plentiful table, gets its effective power
In the heart, which informs
The various human limbs, as it is
What flows through the veins to create them.
Even more refined, it descends where shame
Prevents mention: and from there it distills
In a natural vessel into another’s blood.
Then each unites together, one ready
To endure, to act with the other, through the fitting nature
Of its recipient form: that being reached,
It begins to work, initially coagulating;
Then it animates what its own substance caused
To exist. Now breathing with life,
The active power (differing from a plant
Only in that this one is on a path
And that one is at its end) continues to
Operate—now it moves and feels,
Like sea sponge clinging to a rock: and there
It takes on the organic powers its seed conveys.
‘This is the moment, son! when the power,
That comes from the generating heart,
Is pliable and expansive; for each limb
Has been designed in the heart by creative nature.
How the embryo of an animal develops remains
For your consideration. At this point, clearer,
Than you have erred, separating the soul
From the passive intellect, because he saw
No organ assigned for its use.

“Open your heart to the truth that approaches.
Know as soon as in the embryo, the brain,
Articulation is complete, then the prime Mover
Turns with a smile of joy
At such a significant work of nature, and breathes
New spirit full of virtue, that what it finds active
It draws to its own essence,
And forms an individual soul that lives,
And feels, and reflects on itself.
And that you may marvel less at the word,
Consider how the heat of the sun changes
Wine when mixed with the moisture filtered through the vine.

“When Lachesis has spun the thread, the soul
Takes with her both the human and divine,
Memory, intelligence, and will, in action
Much sharper than before, while the other powers
Remain inactive and silent. Without pause,
In a wondrous way, self-moving, she falls
Into one of those strands where the departed roam,
Here she learns her destined path. As soon as the place
Receives her, the shaping power shines around her,
Distinct as it was in the living limbs before:
And as the air, when saturated with rain,
Refracts a casual beam, adorning itself
With many hues; so here the surrounding air
Wears the form which the influence of the soul
Imprints upon it; and like the flame, that where
The fire moves, it follows, so from then on
The new form continues to follow the spirit:
Thus it has appearance, and is called a shadow,
Endowed with senses, even to sight:
Therefore speech is ours, hence laughter, tears, and sighs
Which you may often have witnessed on the mount:
The obedient shadow never fails to present
Whatever shifting passion moves within us.
And this is the reason for what you marvel at.”

Now the last flexure of our way we reach’d,
And to the right hand turning, other care
Awaits us. Here the rocky precipice
Hurls forth redundant flames, and from the rim
A blast upblown, with forcible rebuff
Driveth them back, sequester’d from its bound.

Behoov’d us, one by one, along the side,
That border’d on the void, to pass; and I
Fear’d on one hand the fire, on th’ other fear’d
Headlong to fall: when thus th’ instructor warn’d:
“Strict rein must in this place direct the eyes.
A little swerving and the way is lost.”

Now we've reached the final stretch of our journey,
And as we turn to the right, new challenges
Await us. Here the rocky cliff
Erupts with abundant flames, and from the edge
A powerful gust blows back,
Driving them away from the ledge.

We had to go, one by one, along the edge,
Next to the emptiness, and I
Feared the fire on one side, and the risk
Of falling off the other side: when my guide warned:
“Keep a tight focus here.
A slight misstep, and we might lose our way.”

Then from the bosom of the burning mass,
“O God of mercy!” heard I sung; and felt
No less desire to turn. And when I saw
Spirits along the flame proceeding, I
Between their footsteps and mine own was fain
To share by turns my view. At the hymn’s close
They shouted loud, “I do not know a man;”
Then in low voice again took up the strain,
Which once more ended, “To the wood,” they cried,
“Ran Dian, and drave forth Callisto, stung
With Cytherea’s poison:” then return’d
Unto their song; then marry a pair extoll’d,
Who liv’d in virtue chastely, and the bands
Of wedded love. Nor from that task, I ween,
Surcease they; whilesoe’er the scorching fire
Enclasps them. Of such skill appliance needs
To medicine the wound, that healeth last.

Then from the heart of the burning mass,
“O God of mercy!” I heard them sing; and I
Felt just as much of a desire to turn. And when I saw
Spirits moving along the flame, I
Was eager to share my view between their steps and mine. At the end of the hymn,
They shouted loudly, “I do not know a man;”
Then in a lower voice, they picked up the song again,
Which once more ended, “To the woods,” they cried,
“Fled Dian, and drove out Callisto, pierced
By Cytherea’s poison:” then they returned
To their song; then they praised a couple,
Who lived righteously and held the bonds
Of wedded love. Nor do they cease that task, I believe,
As long as the scorching fire
Envelops them. Such skill is needed
To treat the wound that heals in the end.

CANTO XXVI

While singly thus along the rim we walk’d,
Oft the good master warn’d me: “Look thou well.
Avail it that I caution thee.” The sun
Now all the western clime irradiate chang’d
From azure tinct to white; and, as I pass’d,
My passing shadow made the umber’d flame
Burn ruddier. At so strange a sight I mark’d
That many a spirit marvel’d on his way.

This bred occasion first to speak of me,
“He seems,” said they, “no insubstantial frame:”
Then to obtain what certainty they might,
Stretch’d towards me, careful not to overpass
The burning pale. “O thou, who followest
The others, haply not more slow than they,
But mov’d by rev’rence, answer me, who burn
In thirst and fire: nor I alone, but these
All for thine answer do more thirst, than doth
Indian or Aethiop for the cooling stream.
Tell us, how is it that thou mak’st thyself
A wall against the sun, as thou not yet
Into th’ inextricable toils of death
Hadst enter’d?” Thus spake one, and I had straight
Declar’d me, if attention had not turn’d
To new appearance. Meeting these, there came,
Midway the burning path, a crowd, on whom
Earnestly gazing, from each part I view
The shadows all press forward, sev’rally
Each snatch a hasty kiss, and then away.
E’en so the emmets, ’mid their dusky troops,
Peer closely one at other, to spy out
Their mutual road perchance, and how they thrive.

That friendly greeting parted, ere dispatch
Of the first onward step, from either tribe
Loud clamour rises: those, who newly come,
Shout “Sodom and Gomorrah!” these, “The cow
Pasiphae enter’d, that the beast she woo’d
Might rush unto her luxury.” Then as cranes,
That part towards the Riphaean mountains fly,
Part towards the Lybic sands, these to avoid
The ice, and those the sun; so hasteth off
One crowd, advances th’ other; and resume
Their first song weeping, and their several shout.

Again drew near my side the very same,
Who had erewhile besought me, and their looks
Mark’d eagerness to listen. I, who twice
Their will had noted, spake: “O spirits secure,
Whene’er the time may be, of peaceful end!
My limbs, nor crude, nor in mature old age,
Have I left yonder: here they bear me, fed
With blood, and sinew-strung. That I no more
May live in blindness, hence I tend aloft.
There is a dame on high, who wind for us
This grace, by which my mortal through your realm
I bear. But may your utmost wish soon meet
Such full fruition, that the orb of heaven,
Fullest of love, and of most ample space,
Receive you, as ye tell (upon my page
Henceforth to stand recorded) who ye are,
And what this multitude, that at your backs
Have past behind us.” As one, mountain-bred,
Rugged and clownish, if some city’s walls
He chance to enter, round him stares agape,
Confounded and struck dumb; e’en such appear’d
Each spirit. But when rid of that amaze,
(Not long the inmate of a noble heart)
He, who before had question’d, thus resum’d:
“O blessed, who, for death preparing, tak’st
Experience of our limits, in thy bark!
Their crime, who not with us proceed, was that,
For which, as he did triumph, Caesar heard
The snout of ‘queen,’ to taunt him. Hence their cry
Of ‘Sodom,’ as they parted, to rebuke
Themselves, and aid the burning by their shame.
Our sinning was Hermaphrodite: but we,
Because the law of human kind we broke,
Following like beasts our vile concupiscence,
Hence parting from them, to our own disgrace
Record the name of her, by whom the beast
In bestial tire was acted. Now our deeds
Thou know’st, and how we sinn’d. If thou by name
Wouldst haply know us, time permits not now
To tell so much, nor can I. Of myself
Learn what thou wishest. Guinicelli I,
Who having truly sorrow’d ere my last,
Already cleanse me.” With such pious joy,
As the two sons upon their mother gaz’d
From sad Lycurgus rescu’d, such my joy
(Save that I more represt it) when I heard
From his own lips the name of him pronounc’d,
Who was a father to me, and to those
My betters, who have ever us’d the sweet
And pleasant rhymes of love. So nought I heard
Nor spake, but long time thoughtfully I went,
Gazing on him; and, only for the fire,
Approach’d not nearer. When my eyes were fed
By looking on him, with such solemn pledge,
As forces credence, I devoted me
Unto his service wholly. In reply
He thus bespake me: “What from thee I hear
Is grav’d so deeply on my mind, the waves
Of Lethe shall not wash it off, nor make
A whit less lively. But as now thy oath
Has seal’d the truth, declare what cause impels
That love, which both thy looks and speech bewray.”

“Those dulcet lays,” I answer’d, “which, as long
As of our tongue the beauty does not fade,
Shall make us love the very ink that trac’d them.”

“Brother!” he cried, and pointed at a shade
Before him, “there is one, whose mother speech
Doth owe to him a fairer ornament.
He in love ditties and the tales of prose
Without a rival stands, and lets the fools
Talk on, who think the songster of Limoges
O’ertops him. Rumour and the popular voice
They look to more than truth, and so confirm
Opinion, ere by art or reason taught.
Thus many of the elder time cried up
Guittone, giving him the prize, till truth
By strength of numbers vanquish’d. If thou own
So ample privilege, as to have gain’d
Free entrance to the cloister, whereof Christ
Is Abbot of the college, say to him
One paternoster for me, far as needs
For dwellers in this world, where power to sin
No longer tempts us.” Haply to make way
For one, that follow’d next, when that was said,
He vanish’d through the fire, as through the wave
A fish, that glances diving to the deep.

I, to the spirit he had shown me, drew
A little onward, and besought his name,
For which my heart, I said, kept gracious room.
He frankly thus began: “Thy courtesy
So wins on me, I have nor power nor will
To hide me. I am Arnault; and with songs,
Sorely lamenting for my folly past,
Thorough this ford of fire I wade, and see
The day, I hope for, smiling in my view.
I pray ye by the worth that guides ye up
Unto the summit of the scale, in time
Remember ye my suff’rings.” With such words
He disappear’d in the refining flame.

While we walked along the edge, my master often warned me, “Pay attention. It’s important that I caution you.” The sun now lit up the whole western sky, changing from blue to white; and as I passed by, my shadow made the fading flames burn a deeper red. Many spirits took notice of this strange sight as they moved along. This sparked a conversation about me. “He doesn’t seem like a mere shadow,” they said. To confirm this, they reached out to me, careful not to cross the boundary of fire. “O you, who are following the others, maybe not slower than they, but moved by respect, tell us, who are burning with thirst and flames: not just me, but all of us long for your answer more than an Indian or Ethiopian longs for cool water. Tell us, how do you make yourself a barrier against the sun, as if you haven’t yet entered the unavoidable traps of death?” One of them spoke, and I was ready to respond, but my attention shifted to something new. As I looked, a crowd appeared along the burning path, and I watched intently as the shadows pushed forward, each quickly exchanging a kiss before moving on. Just like ants among their groups, they peer closely at one another to find their way and see how they’re doing. After that friendly greeting, before either group could take a step forward, a loud commotion arose: the newcomers shouted, “Sodom and Gomorrah!” while the others yelled, “The cow Pasiphae entered, so that the beast she desired might indulge in her luxury.” Then, like cranes flying toward the Riphaean mountains or to the Libyan sands to escape the ice or the sun, one group rushed away while the other moved forward, weeping and resuming their original cries. The same spirits who had asked me before came back to my side, looking eager to listen. I realized their request had been made clear to me twice and spoke: “O spirits set for a peaceful end! I have left my physical body behind—neither immature nor fully aged; I am here, sustained by blood and sinews. I am striving for clarity; I aim to rise higher. There is a lady above who grants us this grace, by which I traverse your realm. May your deepest wishes soon be fulfilled, so that you may be received in the heavenly sphere, full of love and space, as you tell (to be recorded on my page) who you are and what this multitude is that has passed behind us.” Just as a rugged mountaineer, who stumbles into a city and stares around in awe and confusion, just like that each spirit appeared. But when they shook off their surprise, one of them, who had previously questioned me, continued: “O blessed one, who prepares for death and experiences our limits in your journey! Their sin for not following us was the same as Caesar’s triumph when he was taunted by the ‘queen.’ Hence their cry of ‘Sodom,’ as they departed, was to rebuke themselves and fuel the flames with their shame. Our sin was Hermaphrodite; but we, because we broke the law of humanity and followed our vile desires like beasts, part from them for our own disgrace, marking the name of the one by whom the beast was acted upon. Now you know our deeds and how we sinned. If you want to know our names, there’s no time now to tell that, nor can I. Learn what you wish about me. I am Guinicelli, who, having truly mourned before my end, am now cleansed.” With such heartfelt joy, like the two sons looking at their mother saved from sad Lycurgus, that’s how I felt (except I contained it more) when I heard him say the name of the one who was a father to me, and to those my betters, who have always sung the sweet and lovely verses of love. I heard nothing and said nothing, but I remained lost in thought, gazing at him, keeping my distance only because of the fire. Once my eyes had indulged in looking at him, with the kind of solemn pledge that demands belief, I dedicated myself entirely to his service. In response, he said: “What I hear from you is engraved so deeply in my mind that the waters of Lethe cannot wash it away or make it any less vivid. But now that your oath has confirmed the truth, tell me what causes that love which your looks and words reveal.” I replied, “Those sweet songs that, as long as our language retains its beauty, will make us love even the ink that wrote them.” “Brother!” he exclaimed, pointing to a shade before him, “There’s one whose mother tongue owes him a fairer ornament. He stands without equal in love songs and prose tales, while fools argue that the poet from Limoges surpasses him. They pay more attention to reputation and popular opinion rather than truth, confirming their viewpoint before being taught by art or reason. Many from the past praised Guittone, giving him accolades until the truth overcame him by sheer numbers. If you possess such a privilege as to have gained free access to the cloister where Christ presides, say a prayer for me as needed for those who dwell in this world, where the power to sin no longer tempts us.” After saying this, he vanished through the flames, just like a fish diving into deep water. I moved a bit closer to the spirit he had shown me and asked for his name, for which my heart, I said, kept a welcoming space. He began honestly: “Your courtesy touches me so much that I cannot hide myself. I am Arnault; and with songs, deeply lamenting my past folly, I wade through this fire, seeing the day I hope for smiling back at me. I ask you, by the worth that guides you to the top, to remember my suffering in time.” With those words, he disappeared into the purifying flames.

CANTO XXVII

Now was the sun so station’d, as when first
His early radiance quivers on the heights,
Where stream’d his Maker’s blood, while Libra hangs
Above Hesperian Ebro, and new fires
Meridian flash on Ganges’ yellow tide.

So day was sinking, when the’ angel of God
Appear’d before us. Joy was in his mien.
Forth of the flame he stood upon the brink,
And with a voice, whose lively clearness far
Surpass’d our human, “Blessed are the pure
In heart,” he Sang: then near him as we came,
“Go ye not further, holy spirits!” he cried,
“Ere the fire pierce you: enter in; and list
Attentive to the song ye hear from thence.”

I, when I heard his saying, was as one
Laid in the grave. My hands together clasp’d,
And upward stretching, on the fire I look’d,
And busy fancy conjur’d up the forms
Erewhile beheld alive consum’d in flames.

Th’ escorting spirits turn’d with gentle looks
Toward me, and the Mantuan spake: “My son,
Here torment thou mayst feel, but canst not death.
Remember thee, remember thee, if I
Safe e’en on Geryon brought thee: now I come
More near to God, wilt thou not trust me now?
Of this be sure: though in its womb that flame
A thousand years contain’d thee, from thy head
No hair should perish. If thou doubt my truth,
Approach, and with thy hands thy vesture’s hem
Stretch forth, and for thyself confirm belief.
Lay now all fear, O lay all fear aside.
Turn hither, and come onward undismay’d.”
I still, though conscience urg’d’ no step advanc’d.

When still he saw me fix’d and obstinate,
Somewhat disturb’d he cried: “Mark now, my son,
From Beatrice thou art by this wall
Divided.” As at Thisbe’s name the eye
Of Pyramus was open’d (when life ebb’d
Fast from his veins), and took one parting glance,
While vermeil dyed the mulberry; thus I turn’d
To my sage guide, relenting, when I heard
The name, that springs forever in my breast.

He shook his forehead; and, “How long,” he said,
“Linger we now?” then smil’d, as one would smile
Upon a child, that eyes the fruit and yields.
Into the fire before me then he walk’d;
And Statius, who erewhile no little space
Had parted us, he pray’d to come behind.

I would have cast me into molten glass
To cool me, when I enter’d; so intense
Rag’d the conflagrant mass. The sire belov’d,
To comfort me, as he proceeded, still
Of Beatrice talk’d. “Her eyes,” saith he,
“E’en now I seem to view.” From the other side
A voice, that sang, did guide us, and the voice
Following, with heedful ear, we issued forth,
There where the path led upward. “Come,” we heard,
“Come, blessed of my Father.” Such the sounds,
That hail’d us from within a light, which shone
So radiant, I could not endure the view.
“The sun,” it added, “hastes: and evening comes.
Delay not: ere the western sky is hung
With blackness, strive ye for the pass.” Our way
Upright within the rock arose, and fac’d
Such part of heav’n, that from before my steps
The beams were shrouded of the sinking sun.

Nor many stairs were overpass, when now
By fading of the shadow we perceiv’d
The sun behind us couch’d: and ere one face
Of darkness o’er its measureless expanse
Involv’d th’ horizon, and the night her lot
Held individual, each of us had made
A stair his pallet: not that will, but power,
Had fail’d us, by the nature of that mount
Forbidden further travel. As the goats,
That late have skipp’d and wanton’d rapidly
Upon the craggy cliffs, ere they had ta’en
Their supper on the herb, now silent lie
And ruminate beneath the umbrage brown,
While noonday rages; and the goatherd leans
Upon his staff, and leaning watches them:
And as the swain, that lodges out all night
In quiet by his flock, lest beast of prey
Disperse them; even so all three abode,
I as a goat and as the shepherds they,
Close pent on either side by shelving rock.

Now the sun was positioned as it was at first, When its early light shimmered on the peaks, Where the blood of its Maker flowed, while Libra hangs Over the Hesperian Ebro, and new flames Flash at noon on the Ganges' yellow waters. It was at that moment the angel of God Appeared before us, his expression full of joy. He stood at the edge of the flame, And with a voice, clear and lively, that Far surpassed our own, he sang, “Blessed are the pure In heart.” As we approached him, he cried, “Do not go further, holy spirits! Before the fire reaches you: enter now, and listen Attentively to the song you hear from within.” When I heard him speak, I felt as if I were in a grave. With my hands clasped together, I stretched upwards, looking into the fire, And my troubled mind conjured up the images Of those I had once seen alive, consumed by flames. The guiding spirits turned to me with gentle looks And the Mantuan spoke: “My son, Here you may feel torment, but you cannot die. Remember, remember, if I safely brought you, Even to Geryon: now I draw Closer to God; will you not trust me now? Be assured of this: though that flame may hold you For a thousand years, not a single hair From your head will perish. If you doubt my truth, Approach, and with your hands stretch out To touch the hem of your garment, And confirm your belief for yourself. Now lay aside all fear, O lay all fear aside. Turn here, and come forward unafraid.” Yet I, though urged by my conscience, took no step forward. When he saw me fixed and stubborn, Somewhat disturbed, he said: “Mark, my son, You are separated from Beatrice by this wall.” Just as the name Thisbe opened the eyes Of Pyramus (when life was ebbing away), Taking one last look while the mulberry Was stained a deep red; thus, I turned To my wise guide, relenting when I heard The name that forever springs in my heart. He shook his head and said, “How long shall we linger now?” Then smiled, as one would smile At a child who gazes at fruit and gives in. He walked into the fire before me; And Statius, who had kept a good distance Between us, he asked to follow. I would have thrown myself into molten glass To cool off when I entered, for the heat Was so intense. The dear guide, To comfort me, continued to speak Of Beatrice: “Her eyes,” he said, “I seem to see them even now.” From the other side A voice, singing, guided us, and with careful ears, Following it, we made our way upwards, Where the path led higher. “Come,” we heard, “Come, blessed of my Father.” Such were the sounds That called us from within light so bright That I could hardly bear the sight. “The sun,” it said, “

A little glimpse of sky was seen above;
Yet by that little I beheld the stars
In magnitude and rustle shining forth
With more than wonted glory. As I lay,
Gazing on them, and in that fit of musing,
Sleep overcame me, sleep, that bringeth oft
Tidings of future hap. About the hour,
As I believe, when Venus from the east
First lighten’d on the mountain, she whose orb
Seems always glowing with the fire of love,
A lady young and beautiful, I dream’d,
Was passing o’er a lea; and, as she came,
Methought I saw her ever and anon
Bending to cull the flowers; and thus she sang:
“Know ye, whoever of my name would ask,
That I am Leah: for my brow to weave
A garland, these fair hands unwearied ply.
To please me at the crystal mirror, here
I deck me. But my sister Rachel, she
Before her glass abides the livelong day,
Her radiant eyes beholding, charm’d no less,
Than I with this delightful task. Her joy
In contemplation, as in labour mine.”

And now as glimm’ring dawn appear’d, that breaks
More welcome to the pilgrim still, as he
Sojourns less distant on his homeward way,
Darkness from all sides fled, and with it fled
My slumber; whence I rose and saw my guide
Already risen. “That delicious fruit,
Which through so many a branch the zealous care
Of mortals roams in quest of, shall this day
Appease thy hunger.” Such the words I heard
From Virgil’s lip; and never greeting heard
So pleasant as the sounds. Within me straight
Desire so grew upon desire to mount,
Thenceforward at each step I felt the wings
Increasing for my flight. When we had run
O’er all the ladder to its topmost round,
As there we stood, on me the Mantuan fix’d
His eyes, and thus he spake: “Both fires, my son,
The temporal and eternal, thou hast seen,
And art arriv’d, where of itself my ken
No further reaches. I with skill and art
Thus far have drawn thee. Now thy pleasure take
For guide. Thou hast o’ercome the steeper way,
O’ercome the straighter. Lo! the sun, that darts
His beam upon thy forehead! lo! the herb,
The arboreta and flowers, which of itself
This land pours forth profuse! Till those bright eyes
With gladness come, which, weeping, made me haste
To succour thee, thou mayst or seat thee down,
Or wander where thou wilt. Expect no more
Sanction of warning voice or sign from me,
Free of thy own arbitrement to choose,
Discreet, judicious. To distrust thy sense
Were henceforth error. I invest thee then
With crown and mitre, sovereign o’er thyself.”

A small patch of sky was visible above;
And with that glimpse, I saw the stars
Shining brightly with a greater glory than usual. As I lay,
Gazing at them, lost in thought,
Sleep took over me, sleep that often brings
News of future happenings. Around the time,
I believe, when Venus first lit up the mountain from the east,
Her glow seeming to always radiate the fire of love,
I dreamt of a young and beautiful lady,
Passing over a meadow; and as she approached,
I thought I saw her now and then
Bending down to pick the flowers; and she sang:
“Know this, anyone who asks my name,
I am Leah: my hands tirelessly pluck
Flowers to weave a crown for my head.
Here, I adorn myself before the crystal mirror.
But my sister Rachel remains before her glass all day,
Her brilliant eyes, just as captivated,
As I am with this lovely task. Her joy
Is in contemplation, just as mine is in labor.”

And now as the glimmering dawn appeared, more welcome
To the traveler, who is nearer to home,
Darkness fled from all sides, and with it my sleep;
I rose and saw my guide
Already awake. “That delicious fruit,
Which the diligent efforts of mortals seek
Through so many branches, will today
Satisfy your hunger.” Those were the words I heard
From Virgil’s lips; and I had never heard
Such a pleasant greeting. Inside me, desire grew,
And with each step, I felt my wings
Getting stronger for my flight. When we had climbed
All the way to the top of the ladder,
As we stood there, the Mantuan fixed
His eyes on me and said: “You’ve seen both fires,
The temporary and the eternal, and you have arrived
Where my insight cannot go further. I have skillfully
Led you this far. Now, take your own pleasure
As your guide. You have conquered the steeper path,
And have overcome the straight one. Look! The sun,
That shines its rays upon your forehead! Look at the grass,
The trees, and the flowers which this land
Naturally produces in abundance! Until those bright eyes,
That wept and made me rush to help you,
Come joyfully, you can either sit down,
Or wander wherever you like. Expect no more
Instructions from me, free to choose on your own,
Thoughtful, wise. To doubt your own senses
From now on would be an error. So I crown you
With a crown and a mitre, a ruler over yourself.”

CANTO XXVIII

Through that celestial forest, whose thick shade
With lively greenness the new-springing day
Attemper’d, eager now to roam, and search
Its limits round, forthwith I left the bank,
Along the champain leisurely my way
Pursuing, o’er the ground, that on all sides
Delicious odour breath’d. A pleasant air,
That intermitted never, never veer’d,
Smote on my temples, gently, as a wind
Of softest influence: at which the sprays,
Obedient all, lean’d trembling to that part
Where first the holy mountain casts his shade,
Yet were not so disorder’d, but that still
Upon their top the feather’d quiristers
Applied their wonted art, and with full joy
Welcom’d those hours of prime, and warbled shrill
Amid the leaves, that to their jocund lays
inept tenor; even as from branch to branch,
Along the piney forests on the shore
Of Chiassi, rolls the gath’ring melody,
When Eolus hath from his cavern loos’d
The dripping south. Already had my steps,
Though slow, so far into that ancient wood
Transported me, I could not ken the place
Where I had enter’d, when behold! my path
Was bounded by a rill, which to the left
With little rippling waters bent the grass,
That issued from its brink. On earth no wave
How clean soe’er, that would not seem to have
Some mixture in itself, compar’d with this,
Transpicuous, clear; yet darkly on it roll’d,
Darkly beneath perpetual gloom, which ne’er
Admits or sun or moon light there to shine.

Through that heavenly forest, where the thick shade
With vibrant green welcomed the new day,
Eager to explore and discover its boundaries,
I quickly left the riverbank,
Leisurely making my way across the open land,
As I followed the ground that was filled
With delightful fragrances. A pleasant breeze,
That never stopped or changed direction,
Gently brushed against my temples, like the softest wind:
At which the branches,
All obedient, leaned trembling towards that part
Where the holy mountain first casts its shade,
Yet they weren’t so disordered that still
On their tops the feathered singers
Applied their usual art and with full joy
Welcomed those early hours, chirping happily
Among the leaves, set to their cheerful tunes
Like the gathering melody that rolls
From branch to branch in the pine forests along
The shore of Chiassi, when Eolus has released
The dripping south from his cave. My steps had already,
Though slow, taken me far into that ancient wood
That I couldn’t find the spot
Where I had entered, when suddenly! my path
Was blocked by a stream, which to the left
Bent the grass with its gentle rippling waters
That flowed from its edge. No wave on earth,
No matter how clear, could seem to match
This water, transparent and pure; yet it rolled
Darkly beneath a constant gloom that never
Allowed sunlight or moonlight to shine there.

My feet advanc’d not; but my wond’ring eyes
Pass’d onward, o’er the streamlet, to survey
The tender May-bloom, flush’d through many a hue,
In prodigal variety: and there,
As object, rising suddenly to view,
That from our bosom every thought beside
With the rare marvel chases, I beheld
A lady all alone, who, singing, went,
And culling flower from flower, wherewith her way
Was all o’er painted. “Lady beautiful!
Thou, who (if looks, that use to speak the heart,
Are worthy of our trust), with love’s own beam
Dost warm thee,” thus to her my speech I fram’d:
“Ah! please thee hither towards the streamlet bend
Thy steps so near, that I may list thy song.
Beholding thee and this fair place, methinks,
I call to mind where wander’d and how look’d
Proserpine, in that season, when her child
The mother lost, and she the bloomy spring.”

As when a lady, turning in the dance,
Doth foot it featly, and advances scarce
One step before the other to the ground;
Over the yellow and vermilion flowers
Thus turn’d she at my suit, most maiden-like,
Valing her sober eyes, and came so near,
That I distinctly caught the dulcet sound.
Arriving where the limped waters now
Lav’d the green sward, her eyes she deign’d to raise,
That shot such splendour on me, as I ween
Ne’er glanced from Cytherea’s, when her son
Had sped his keenest weapon to her heart.
Upon the opposite bank she stood and smil’d
through her graceful fingers shifted still
The intermingling dyes, which without seed
That lofty land unbosoms. By the stream
Three paces only were we sunder’d: yet
The Hellespont, where Xerxes pass’d it o’er,
(A curb for ever to the pride of man)
Was by Leander not more hateful held
For floating, with inhospitable wave
’Twixt Sestus and Abydos, than by me
That flood, because it gave no passage thence.

“Strangers ye come, and haply in this place,
That cradled human nature in its birth,
Wond’ring, ye not without suspicion view
My smiles: but that sweet strain of psalmody,
‘Thou, Lord! hast made me glad,’ will give ye light,
Which may uncloud your minds. And thou, who stand’st
The foremost, and didst make thy suit to me,
Say if aught else thou wish to hear: for I
Came prompt to answer every doubt of thine.”

She spake; and I replied: “I know not how
To reconcile this wave and rustling sound
Of forest leaves, with what I late have heard
Of opposite report.” She answering thus:
“I will unfold the cause, whence that proceeds,
Which makes thee wonder; and so purge the cloud
That hath enwraps thee. The First Good, whose joy
Is only in himself, created man
For happiness, and gave this goodly place,
His pledge and earnest of eternal peace.
Favour’d thus highly, through his own defect
He fell, and here made short sojourn; he fell,
And, for the bitterness of sorrow, chang’d
Laughter unblam’d and ever-new delight.
That vapours none, exhal’d from earth beneath,
Or from the waters (which, wherever heat
Attracts them, follow), might ascend thus far
To vex man’s peaceful state, this mountain rose
So high toward the heav’n, nor fears the rage
Of elements contending, from that part
Exempted, where the gate his limit bars.
Because the circumambient air throughout
With its first impulse circles still, unless
Aught interpose to cheek or thwart its course;
Upon the summit, which on every side
To visitation of th’ impassive air
Is open, doth that motion strike, and makes
Beneath its sway th’ umbrageous wood resound:
And in the shaken plant such power resides,
That it impregnates with its efficacy
The voyaging breeze, upon whose subtle plume
That wafted flies abroad; and th’ other land
Receiving (as ’t is worthy in itself,
Or in the clime, that warms it), doth conceive,
And from its womb produces many a tree
Of various virtue. This when thou hast heard,
The marvel ceases, if in yonder earth
Some plant without apparent seed be found
To fix its fibrous stem. And further learn,
That with prolific foison of all seeds,
This holy plain is fill’d, and in itself
Bears fruit that ne’er was pluck’d on other soil.
The water, thou behold’st, springs not from vein,
As stream, that intermittently repairs
And spends his pulse of life, but issues forth
From fountain, solid, undecaying, sure;
And by the will omnific, full supply
Feeds whatsoe’er On either side it pours;
On this devolv’d with power to take away
Remembrance of offence, on that to bring
Remembrance back of every good deed done.
From whence its name of Lethe on this part;
On th’ other Eunoe: both of which must first
Be tasted ere it work; the last exceeding
All flavours else. Albeit thy thirst may now
Be well contented, if I here break off,
No more revealing: yet a corollary
I freely give beside: nor deem my words
Less grateful to thee, if they somewhat pass
The stretch of promise. They, whose verse of yore
The golden age recorded and its bliss,
On the Parnassian mountain, of this place
Perhaps had dream’d. Here was man guiltless, here
Perpetual spring and every fruit, and this
The far-fam’d nectar.” Turning to the bards,
When she had ceas’d, I noted in their looks
A smile at her conclusion; then my face
Again directed to the lovely dame.

My feet didn’t move, but my curious eyes
Looked over the stream to see
The delicate blooms of May, rich with many colors,
In abundant variety. And there,
Suddenly coming into view,
That which chases away every other thought
From our hearts, I saw
A lady all alone, singing as she walked,
Gathering flowers, painting her path
With their beauty. “Beautiful lady!
You, who (if looks can truly express what’s in the heart)
Are warmed by love’s own light,” I said to her:
“Ah! please come closer to the stream,
So I can listen to your song.
Seeing you and this lovely place makes me think
Of where and how
Persephone wandered in the season when her child
Was lost to her, and she lost the blooming spring.”

Like a lady gracefully turning in a dance,
Barely lifting her feet with each step;
So she turned at my request, charmingly,
Lowering her serious eyes, and came so close,
That I could clearly hear her sweet voice.
When she arrived where the gentle waters now
Touched the green grass, she raised her eyes,
Which shone with such brilliance that I think
Never have I seen anything to match the light
From Venus’s when her son
Had sent his sharp arrow to her heart.
On the opposite bank, she stood and smiled,
As she played with her fingers,
Shifting the blending colors of flowers that grow
In that fertile land without sowing. Just
Three steps separated us: yet
The Hellespont, which Xerxes crossed,
(A constant reminder of human pride)
Was no more despised by Leander
For floating with its unwelcoming waves
Between Sestus and Abydos than I
Despised that river, for it offered no way across.

“You come as strangers, and maybe in this place,
That nurtured human life in its beginnings,
You view my smiles with suspicion: but that sweet song,
‘You, Lord! have made me glad,’ will give you clarity,
Which may clear your minds. And you, who stand
At the front and made your request to me,
Tell me if there’s anything else you wish to know:
I am ready to answer any question you have.”

She spoke; and I replied: “I don’t know how
To connect this stream and the rustling leaves
Of the forest with what I’ve just heard
That contradicts it.” She answered:
“I will explain the reason behind your wonder,
And remove the fog that surrounds you. The First Good,
Whose joy is found only in Himself, created man
For happiness and gave this lovely place,
As a pledge of eternal peace.
Favored thus highly, through his own choices
He fell, and here made a brief stay; he fell,
And, from the bitterness of sorrow, turned
Joyful laughter and ever-fresh delight
Into something tainted. Thus no vapors,
Whether exhaled from the earth below,
Or from the waters (which follow wherever heat
Attracts them), could rise so far
To disturb man’s peaceful state; this mountain rose
So high toward heaven, fearing not the strife
Of the elements, safe from that area
Where the gate bars his access.
Because the surrounding air flows
With its first impulse unless
Something gets in the way to disrupt it;
Upon the summit, open to the gentle air,
That motion strikes and makes
The shaded woods resound:
And in the shaken plant lies such power,
That it influences the passing breeze,
Which carries it far and wide; and the other land,
Receiving it (as it’s worthy in itself,
Or from the climate that nurtures it), gives rise,
And from its depths produces many trees
Of various qualities. Once you’ve heard this,
The marvel ceases; if in that earth
Some plant without visible seed is found
To set down its roots. And also know,
That this holy plain is filled with all kinds of seeds,
And within itself
Bears fruit that has never been harvested from other soil.
The water you see doesn’t spring from a vein,
Like a stream that flows intermittently,
But flows from a fountain, solid, unchanging, reliable;
And by the will of the omnipotent, it abundantly
Feeds whatever flows to either side;
On this side, it has the power to remove
The memory of wrongdoing, on that side to bring
Back the memory of every good deed.
That’s where its name Lethe comes from on this side;
On the other, Eunoe: both of which must first
Be tasted before their effects can occur; the last surpassing
All other flavors. Although your thirst may be
Well satisfied, if I stop here,
Revealing no more: yet I offer one more thought:
Don’t think my words are less valuable to you,
If they go a bit beyond what I promised. Those whose verses
From the golden age recorded its bliss,
On Mount Parnassus, perhaps they dreamed of this place.
Here man was innocent, here
Perpetual spring and every fruit, and this
The famous nectar.” When she stopped, I noticed in the bards’ faces
A smile at her words; then I turned my face
Back to the lovely lady.

CANTO XXIX

Singing, as if enamour’d, she resum’d
And clos’d the song, with “Blessed they whose sins
Are cover’d.” Like the wood-nymphs then, that tripp’d
Singly across the sylvan shadows, one
Eager to view and one to ’scape the sun,
So mov’d she on, against the current, up
The verdant rivage. I, her mincing step
Observing, with as tardy step pursued.

Between us not an hundred paces trod,
The bank, on each side bending equally,
Gave me to face the orient. Nor our way
Far onward brought us, when to me at once
She turn’d, and cried: “My brother! look and hearken.”
And lo! a sudden lustre ran across
Through the great forest on all parts, so bright
I doubted whether lightning were abroad;
But that expiring ever in the spleen,
That doth unfold it, and this during still
And waxing still in splendor, made me question
What it might be: and a sweet melody
Ran through the luminous air. Then did I chide
With warrantable zeal the hardihood
Of our first parent, for that there were earth
Stood in obedience to the heav’ns, she only,
Woman, the creature of an hour, endur’d not
Restraint of any veil: which had she borne
Devoutly, joys, ineffable as these,
Had from the first, and long time since, been mine.

While through that wilderness of primy sweets
That never fade, suspense I walk’d, and yet
Expectant of beatitude more high,
Before us, like a blazing fire, the air
Under the green boughs glow’d; and, for a song,
Distinct the sound of melody was heard.

O ye thrice holy virgins! for your sakes
If e’er I suffer’d hunger, cold and watching,
Occasion calls on me to crave your bounty.
Now through my breast let Helicon his stream
Pour copious; and Urania with her choir
Arise to aid me: while the verse unfolds
Things that do almost mock the grasp of thought.

Onward a space, what seem’d seven trees of gold,
The intervening distance to mine eye
Falsely presented; but when I was come
So near them, that no lineament was lost
Of those, with which a doubtful object, seen
Remotely, plays on the misdeeming sense,
Then did the faculty, that ministers
Discourse to reason, these for tapers of gold
Distinguish, and it th’ singing trace the sound
“Hosanna.” Above, their beauteous garniture
Flam’d with more ample lustre, than the moon
Through cloudless sky at midnight in her full.

I turn’d me full of wonder to my guide;
And he did answer with a countenance
Charg’d with no less amazement: whence my view
Reverted to those lofty things, which came
So slowly moving towards us, that the bride
Would have outstript them on her bridal day.

The lady called aloud: “Why thus yet burns
Affection in thee for these living, lights,
And dost not look on that which follows them?”

I straightway mark’d a tribe behind them walk,
As if attendant on their leaders, cloth’d
With raiment of such whiteness, as on earth
Was never. On my left, the wat’ry gleam
Borrow’d, and gave me back, when there I look’d.
As in a mirror, my left side portray’d.

When I had chosen on the river’s edge
Such station, that the distance of the stream
Alone did separate me; there I stay’d
My steps for clearer prospect, and beheld
The flames go onward, leaving, as they went,
The air behind them painted as with trail
Of liveliest pencils! so distinct were mark’d
All those sev’n listed colours, whence the sun
Maketh his bow, and Cynthia her zone.
These streaming gonfalons did flow beyond
My vision; and ten paces, as I guess,
Parted the outermost. Beneath a sky
So beautiful, came foul and-twenty elders,
By two and two, with flower-de-luces crown’d.

Singing, as if in love, she continued
And finished the song with, “Blessed are those whose sins
Are covered.” Like the wood-nymphs that moved
Gracefully through the forest shadows, one
Eager to see and one to escape the sun,
She moved against the current, up
The green bank. I, observing her delicate step,
Followed with a slow pace.

Between us there were less than a hundred paces,
The bank on either side curving equally,
Allowed me to face the east. Our path
Didn’t take us far when she suddenly turned to me
And exclaimed: “My brother! Look and listen.”
And behold! a sudden brightness spread
Through the great forest all around, so bright
I wondered if lightning was nearby;
Yet that fades in its own gloom, while this,
Remaining steady and growing brighter, made me question
What it might be: and a sweet melody
Filled the luminous air. Then I scolded
With justified fervor our first parent, for though the earth
Was obedient to the heavens, she alone,
A woman, a fleeting creature, couldn’t
Endure the restraint of any veil: had she accepted
It humbly, joys as profound as these
Would have been mine from the very beginning.

As I walked through that wilderness of fresh blooms
That never fade, still expecting a higher bliss,
Before us, the air glowed like a blazing fire
Under the green branches; and, in place of a song,
I distinctly heard the sound of melody.

O you thrice-holy virgins! for your sake
If I ever suffered hunger, cold, or sleeplessness,
I now ask for your generosity.
Let Helicon pour forth his waters
Into my heart; and Urania with her choir
Rise to help me: as the verse unfolds
Things that almost mock the grasp of thought.

Moving forward, I saw what looked like seven trees of gold,
The space between them misleading my eye
At first; but when I got so close
That no detail was lost,
Like a distant object that plays tricks
On the untrusting senses, then the part of my mind,
That aids reasoning, recognized these as golden candles
And traced the sound with “Hosanna.” Above, their beautiful adornments
Shone with a brighter light than the moon
Beneath a cloudless sky at midnight in full view.

I turned, full of wonder, to my guide;
And he answered with an expression
Full of amazement: so I turned my gaze
Back to those high beings, who approached
So slowly that the bride
Would have raced ahead of them on her wedding day.

The lady called out: “Why does your affection still burn
For these living lights, and you do not look at what follows them?”

I immediately noticed a group walking behind them,
As if attending their leaders, dressed
In garments so white, they had never been seen on earth.
To my left, the shimmering water
Reflected back at me when I looked.
As in a mirror, my left side was shown.

When I chose a spot on the edge of the river
That was separated by the distance of the stream,
I halted
To get a clearer view, and I watched
The flames move onward, leaving behind,
As they went, the air painted as if with a trail
Of the brightest colors! so distinctly marked
Were all those seven colors from which the sun
Makes his rainbow, and Cynthia her belt.
These flowing banners passed beyond
My vision; and ten paces, as I estimated,
Separated the outermost. Under a sky
So beautiful, came twenty-four elders,
In pairs, crowned with lilies.

All sang one song: “Blessed be thou among
The daughters of Adam! and thy loveliness
Blessed for ever!” After that the flowers,
And the fresh herblets, on the opposite brink,
Were free from that elected race; as light
In heav’n doth second light, came after them
Four animals, each crown’d with verdurous leaf.
With six wings each was plum’d, the plumage full
Of eyes, and th’ eyes of Argus would be such,
Were they endued with life. Reader, more rhymes
Will not waste in shadowing forth their form:
For other need no straitens, that in this
I may not give my bounty room. But read
Ezekiel; for he paints them, from the north
How he beheld them come by Chebar’s flood,
In whirlwind, cloud and fire; and even such
As thou shalt find them character’d by him,
Here were they; save as to the pennons; there,
From him departing, John accords with me.

The space, surrounded by the four, enclos’d
A car triumphal: on two wheels it came
Drawn at a Gryphon’s neck; and he above
Stretch’d either wing uplifted, ’tween the midst
And the three listed hues, on each side three;
So that the wings did cleave or injure none;
And out of sight they rose. The members, far
As he was bird, were golden; white the rest
With vermeil intervein’d. So beautiful
A car in Rome ne’er grac’d Augustus pomp,
Or Africanus’: e’en the sun’s itself
Were poor to this, that chariot of the sun
Erroneous, which in blazing ruin fell
At Tellus’ pray’r devout, by the just doom
Mysterious of all-seeing Jove. Three nymphs
at the right wheel, came circling in smooth dance;
The one so ruddy, that her form had scarce
Been known within a furnace of clear flame:
The next did look, as if the flesh and bones
Were emerald: snow new-fallen seem’d the third.

Everyone sang one song: “Blessed are you among
The daughters of Adam! and your beauty
Blessed forever!” After that, the flowers,
And the fresh herbs, on the other side,
Were free from that chosen group; like light
In heaven giving light, came after them
Four creatures, each crowned with green leaves.
Each had six wings, their feathers full
Of eyes, and the eyes of Argus would be like them,
If they were alive. Reader, I won't waste more lines
Trying to describe their appearance:
For no need restricts me here,
So I can share my bounty freely. But read
Ezekiel; for he describes them, from the north,
How he saw them by Chebar’s river,
In whirlwind, cloud, and fire; and just like
You’ll find them depicted by him,
Here they were; except for the banners; there,
From him parting, John agrees with me.

The space, surrounded by the four, held
A triumphant chariot: on two wheels it came,
Drawn by a Gryphon’s neck; and he above
Stretched out both wings raised, between the center
And three alternating colors, three on each side;
So that the wings didn’t hurt or touch anyone;
And out of sight they lifted. Its parts, far
As he was a bird, were golden; the rest
Was white interwoven with red. So beautiful
A chariot in Rome never graced Augustus’ parade,
Or that of Africanus’: even the sun’s own
Would be dull compared to this, that chariot of the sun
That errantly fell in blazing ruin
At Tellus’ devoted prayer, by the just fate
Mysterious of all-seeing Jove. Three nymphs
At the right wheel, came dancing smoothly;
The first so red, that her form could hardly
Be recognized within a furnace of clear flame:
The next looked as if flesh and bones
Were emerald: fresh-fallen snow seemed to be the third.

Now seem’d the white to lead, the ruddy now;
And from her song who led, the others took
Their treasure, swift or slow. At th’ other wheel,
A band quaternion, each in purple clad,
Advanc’d with festal step, as of them one
The rest conducted, one, upon whose front
Three eyes were seen. In rear of all this group,
Two old men I beheld, dissimilar
In raiment, but in port and gesture like,
Solid and mainly grave; of whom the one
Did show himself some favour’d counsellor
Of the great Coan, him, whom nature made
To serve the costliest creature of her tribe.
His fellow mark’d an opposite intent,
Bearing a sword, whose glitterance and keen edge,
E’en as I view’d it with the flood between,
Appall’d me. Next four others I beheld,
Of humble seeming: and, behind them all,
One single old man, sleeping, as he came,
With a shrewd visage. And these seven, each
Like the first troop were habited, but wore
No braid of lilies on their temples wreath’d.
Rather with roses and each vermeil flower,
A sight, but little distant, might have sworn,
That they were all on fire above their brow.

Whenas the car was o’er against me, straight.
Was heard a thund’ring, at whose voice it seem’d
The chosen multitude were stay’d; for there,
With the first ensigns, made they solemn halt.

Now it seemed the white was leading, the red now;
And from her song, the others took
Their treasure, whether fast or slow. At the other wheel,
A group of four, each dressed in purple,
Advanced with festive steps, as one of them
Led the rest, one who had
Three eyes on his forehead. Behind this group,
I saw two old men, different
In clothing, but similar
In stance and gestures, serious and steady; one
Appeared to be a favored advisor
To the great Coan, the one nature made
To serve the most expensive creature of her kind.
His companion had the opposite intent,
Carrying a sword, its shine and sharp edge,
Even from my view with the river in between,
Terrified me. Next, I noticed four others,
Looking humble; and behind them all,
One single old man, sleeping as he came,
With a shrewd expression. And these seven, each
Like the first group, were dressed similarly, but wore
No wreath of lilies on their heads.
Instead, with roses and every red flower,
A glance from a little distance might have made one
Think they were all on fire above their brows.

When the chariot was right in front of me, suddenly.
There was a loud noise, at whose sound it seemed
The chosen crowd was halted; for there,
With the first banners, they came to a solemn stop.

CANTO XXX

Soon as the polar light, which never knows
Setting nor rising, nor the shadowy veil
Of other cloud than sin, fair ornament
Of the first heav’n, to duty each one there
Safely convoying, as that lower doth
The steersman to his port, stood firmly fix’d;
Forthwith the saintly tribe, who in the van
Between the Gryphon and its radiance came,
Did turn them to the car, as to their rest:
And one, as if commission’d from above,
In holy chant thrice shorted forth aloud:
“Come, spouse, from Libanus!” and all the rest
Took up the song—At the last audit so
The blest shall rise, from forth his cavern each
Uplifting lightly his new-vested flesh,
As, on the sacred litter, at the voice
Authoritative of that elder, sprang
A hundred ministers and messengers
Of life eternal. “Blessed thou! who com’st!”
And, “O,” they cried, “from full hands scatter ye
Unwith’ring lilies;” and, so saying, cast
Flowers over head and round them on all sides.

I have beheld, ere now, at break of day,
The eastern clime all roseate, and the sky
Oppos’d, one deep and beautiful serene,
And the sun’s face so shaded, and with mists
Attemper’d at lids rising, that the eye
Long while endur’d the sight: thus in a cloud
Of flowers, that from those hands angelic rose,
And down, within and outside of the car,
Fell showering, in white veil with olive wreath’d,
A virgin in my view appear’d, beneath
Green mantle, rob’d in hue of living flame:

As soon as the polar light, which never sets or rises, nor is covered by any shadow except the darkness of sin, the beautiful adornment of the first heaven, stood firmly fixed, guiding each one safely to their duty, just as the lower light leads the helmsman to his port; immediately, the holy crowd, who were ahead between the Gryphon and its radiance, turned toward the chariot, as if it were their resting place. One among them, as if sent from above, loudly chanted three times: “Come, spouse, from Lebanon!” and all the others joined in the song. At the final judgment, the blessed will rise, each lifting their newly clothed flesh from their cave, just as at the authoritative call of that elder, a hundred ministers and messengers of eternal life sprang up from the sacred litter. “Blessed are you! Who comes!” they exclaimed, “Oh,” they cried, “with your full hands scatter unwithering lilies;” and as they spoke, they showered flowers overhead and around them on all sides. I have seen, before now, at dawn, the eastern sky all rosy, while the opposite sky was deep and beautifully clear, and the sun’s face so shaded and mixed with mists at its rising that the eye could endure the sight for a long time. In this way, amidst a cloud of flowers that rose from those angelic hands, which fell like rain, both inside and outside the chariot, showering down in a white veil with an olive wreath, a virgin appeared before me, draped in a green mantle and clothed in the colors of living flame.

And o’er my Spirit, that in former days
Within her presence had abode so long,
No shudd’ring terror crept. Mine eyes no more
Had knowledge of her; yet there mov’d from her
A hidden virtue, at whose touch awak’d,
The power of ancient love was strong within me.

No sooner on my vision streaming, smote
The heav’nly influence, which years past, and e’en
In childhood, thrill’d me, than towards Virgil I
Turn’d me to leftward, panting, like a babe,
That flees for refuge to his mother’s breast,
If aught have terrified or work’d him woe:
And would have cried: “There is no dram of blood,
That doth not quiver in me. The old flame
Throws out clear tokens of reviving fire:”
But Virgil had bereav’d us of himself,
Virgil, my best-lov’d father; Virgil, he
To whom I gave me up for safety: nor,
All, our prime mother lost, avail’d to save
My undew’d cheeks from blur of soiling tears.

“Dante, weep not, that Virgil leaves thee: nay,
Weep thou not yet: behooves thee feel the edge
Of other sword, and thou shalt weep for that.”

As to the prow or stern, some admiral
Paces the deck, inspiriting his crew,
When ’mid the sail-yards all hands ply aloof;
Thus on the left side of the car I saw,
(Turning me at the sound of mine own name,
Which here I am compell’d to register)
The virgin station’d, who before appeared
Veil’d in that festive shower angelical.

Towards me, across the stream, she bent her eyes;
Though from her brow the veil descending, bound
With foliage of Minerva, suffer’d not
That I beheld her clearly; then with act
Full royal, still insulting o’er her thrall,
Added, as one, who speaking keepeth back
The bitterest saying, to conclude the speech:
“Observe me well. I am, in sooth, I am
Beatrice. What! and hast thou deign’d at last
Approach the mountain? knewest not, O man!
Thy happiness is whole?” Down fell mine eyes
On the clear fount, but there, myself espying,
Recoil’d, and sought the greensward: such a weight
Of shame was on my forehead. With a mien
Of that stern majesty, which doth surround
mother’s presence to her awe-struck child,
She look’d; a flavour of such bitterness
Was mingled in her pity. There her words
Brake off, and suddenly the angels sang:
“In thee, O gracious Lord, my hope hath been:”
But went no farther than, “Thou Lord, hast set
My feet in ample room.” As snow, that lies
Amidst the living rafters on the back
Of Italy congeal’d when drifted high
And closely pil’d by rough Sclavonian blasts,
Breathe but the land whereon no shadow falls,
And straightway melting it distils away,
Like a fire-wasted taper: thus was I,
Without a sigh or tear, or ever these
Did sing, that with the chiming of heav’n’s sphere,
Still in their warbling chime: but when the strain
Of dulcet symphony, express’d for me
Their soft compassion, more than could the words
“Virgin, why so consum’st him?” then the ice,
Congeal’d about my bosom, turn’d itself
To spirit and water, and with anguish forth
Gush’d through the lips and eyelids from the heart.

Upon the chariot’s right edge still she stood,
Immovable, and thus address’d her words
To those bright semblances with pity touch’d:
“Ye in th’ eternal day your vigils keep,
So that nor night nor slumber, with close stealth,
Conveys from you a single step in all
The goings on of life: thence with more heed
I shape mine answer, for his ear intended,
Who there stands weeping, that the sorrow now
May equal the transgression. Not alone
Through operation of the mighty orbs,
That mark each seed to some predestin’d aim,
As with aspect or fortunate or ill
The constellations meet, but through benign
Largess of heav’nly graces, which rain down
From such a height, as mocks our vision, this man
Was in the freshness of his being, such,
So gifted virtually, that in him
All better habits wond’rously had thriv’d.
The more of kindly strength is in the soil,
So much doth evil seed and lack of culture
Mar it the more, and make it run to wildness.
These looks sometime upheld him; for I show’d
My youthful eyes, and led him by their light
In upright walking. Soon as I had reach’d
The threshold of my second age, and chang’d
My mortal for immortal, then he left me,
And gave himself to others. When from flesh
To spirit I had risen, and increase
Of beauty and of virtue circled me,
I was less dear to him, and valued less.
His steps were turn’d into deceitful ways,
Following false images of good, that make
No promise perfect. Nor avail’d me aught
To sue for inspirations, with the which,
I, both in dreams of night, and otherwise,
Did call him back; of them so little reck’d him,
Such depth he fell, that all device was short
Of his preserving, save that he should view
The children of perdition. To this end
I visited the purlieus of the dead:
And one, who hath conducted him thus high,
Receiv’d my supplications urg’d with weeping.
It were a breaking of God’s high decree,
If Lethe should be past, and such food tasted
Without the cost of some repentant tear.”

And over my spirit, which in the past
Had lingered so long in her presence,
No shivering terror crept in. My eyes no longer
Recognized her; yet there emanated from her
A hidden power, which, upon touch, revived
The force of ancient love deep within me.

No sooner did the heavenly influence,
That had thrilled me years ago, even in childhood,
Stream into my sight than I turned leftward to Virgil,
Panting like a child
Running to his mother for comfort
If anything has scared or upset him:
And I would have said: “There’s not a drop of blood
That doesn’t tremble within me. The old flame
Clearly shows signs of returning fire:”
But Virgil had taken himself away from me,
Virgil, my beloved father; Virgil, he
To whom I had surrendered myself for safety: nor,
Despite all our lost mother, could save
My tear-streaked cheeks from the blur of shame.

“Dante, do not weep because Virgil leaves you: no,
Do not weep just yet: you need to feel the edge
Of another sword, and you will weep for that.”

Like an admiral pacing the deck,
Inspiring his crew while all hands are busy
With the sails; thus on the left side of the chariot I saw,
(Turning at the sound of my own name,
Which I must record here)
The maiden who had appeared
Veiled in that angelic, festive shower.

She gazed toward me across the stream;
Though the veil she wore, entwined
With Minerva’s foliage, prevented me
From seeing her clearly; then, with a royal gesture,
Still holding power over her subject,
She added, as one who, while speaking, withholds
The harshest words to end the discourse:
“Pay attention to me. I am, truly, I am
Beatrice. What! Have you finally deigned
To approach the mountain? Did you not know, O man!
Your happiness is complete?” My gaze fell
On the clear fountain, but there, seeing my own reflection,
I recoiled and sought the grass: such a weight
Of shame was on my forehead. With an expression
Of that stern authority which surrounds
A mother with her awe-struck child,
She looked; a flavor of such bitterness
Was mingled with her pity. There her words
Broke off, and suddenly the angels sang:
“In you, O gracious Lord, my hope has been:”
But they went no further than, “You, Lord, have set
My feet in a wide space.” Like snow, that lies
Amidst the rafters in Italy, frozen when piled
High by harsh Sclavonian winds,
Breathe but on the land where no shadow falls,
And it melts away immediately,
Like a candle burned out: thus was I,
Without a sigh or tear, or even when these
Did sing with the harmony of heaven's sphere,
Still in their soaring melody: but when the notes
Of sweet symphony expressed for me
Their gentle compassion, more than mere words
Could convey, “Virgin, why do you let him waste away?” then the ice,
Congealed around my heart, transformed itself
Into spirit and water, and with anguish it flowed
Through my lips and eyelids from my heart.

Upon the right edge of the chariot she stood,
Unmoved, and thus addressed her words
To those radiant figures touched with pity:
“You who keep watch in the eternal day,
So that neither night nor sleep, with stealth,
Take from you a single step in all
Life’s movements: therefore, with greater care
I shape my response for his ears,
For he stands weeping, that the sorrow now
May match the transgression. Not only
Through the workings of the mighty orbs,
That direct each seed toward its destined aim,
As the fortunate or ill aspects of the stars
Influence outcomes, but through the generous
Gift of heavenly graces, which rain down
From such heights that they evade our vision, this man
In the freshness of his being was such,
So exceptionally gifted, that in him
All better qualities wondrously thrived.
The more of nurturing strength in the soil,
The more evil seeds and lack of care
Corrupt it and lead it to wildness.
These qualities once supported him; for I showed
My youthful eyes, guiding him by their light
In upright walking. As soon as I reached
The threshold of my second age, and changed
From mortal to immortal, he left me,
And devoted himself to others. When I had risen
From flesh to spirit, and an increase
Of beauty and virtue surrounded me,
I became less dear to him, and valued less.
His steps turned toward deceitful paths,
Chasing false images of good that promise
No perfect fulfillment. Nor did it help me
To seek his inspiration, with which,
In dreams of the night, as well as otherwise,
I called him back; but he paid so little heed,
Falling so deeply that all means
To save him fell short, except that he should witness
The children of perdition. To this end
I visited the outskirts of the dead:
And one who has led him thus high,
Received my desperate pleas, urging with tears.
It would be a violation of God’s supreme decree,
If Lethe were to be crossed, and such food tasted
Without the price of some repentant tear.”

CANTO XXXI

“O Thou!” her words she thus without delay
Resuming, turn’d their point on me, to whom
They but with lateral edge seem’d harsh before,
“Say thou, who stand’st beyond the holy stream,
If this be true. A charge so grievous needs
Thine own avowal.” On my faculty
Such strange amazement hung, the voice expir’d
Imperfect, ere its organs gave it birth.

A little space refraining, then she spake:
“What dost thou muse on? Answer me. The wave
On thy remembrances of evil yet
Hath done no injury.” A mingled sense
Of fear and of confusion, from my lips
Did such a “Yea” produce, as needed help
Of vision to interpret. As when breaks
In act to be discharg’d, a cross-bow bent
Beyond its pitch, both nerve and bow o’erstretch’d,
The flagging weapon feebly hits the mark;
Thus, tears and sighs forth gushing, did I burst
Beneath the heavy load, and thus my voice
Was slacken’d on its way. She straight began:
“When my desire invited thee to love
The good, which sets a bound to our aspirings,
What bar of thwarting foss or linked chain
Did meet thee, that thou so should’st quit the hope
Of further progress, or what bait of ease
Or promise of allurement led thee on
Elsewhere, that thou elsewhere should’st rather wait?”

A bitter sigh I drew, then scarce found voice
To answer, hardly to these sounds my lips
Gave utterance, wailing: “Thy fair looks withdrawn,
Things present, with deceitful pleasures, turn’d
My steps aside.” She answering spake: “Hadst thou
Been silent, or denied what thou avow’st,
Thou hadst not hid thy sin the more: such eye
Observes it. But whene’er the sinner’s cheek
Breaks forth into the precious-streaming tears
Of self-accusing, in our court the wheel
Of justice doth run counter to the edge.
Howe’er that thou may’st profit by thy shame
For errors past, and that henceforth more strength
May arm thee, when thou hear’st the Siren-voice,
Lay thou aside the motive to this grief,
And lend attentive ear, while I unfold
How opposite a way my buried flesh
Should have impell’d thee. Never didst thou spy
In art or nature aught so passing sweet,
As were the limbs, that in their beauteous frame
Enclos’d me, and are scatter’d now in dust.
If sweetest thing thus fail’d thee with my death,
What, afterward, of mortal should thy wish
Have tempted? When thou first hadst felt the dart
Of perishable things, in my departing
For better realms, thy wing thou should’st have prun’d
To follow me, and never stoop’d again
To ’bide a second blow for a slight girl,
Or other gaud as transient and as vain.
The new and inexperienc’d bird awaits,
Twice it may be, or thrice, the fowler’s aim;
But in the sight of one, whose plumes are full,
In vain the net is spread, the arrow wing’d.”

I stood, as children silent and asham’d
Stand, list’ning, with their eyes upon the earth,
Acknowledging their fault and self-condemn’d.
And she resum’d: “If, but to hear thus pains thee,
Raise thou thy beard, and lo! what sight shall do!”

With less reluctance yields a sturdy holm,
Rent from its fibers by a blast, that blows
From off the pole, or from Iarbas’ land,
Than I at her behest my visage rais’d:
And thus the face denoting by the beard,
I mark’d the secret sting her words convey’d.

No sooner lifted I mine aspect up,
Than downward sunk that vision I beheld
Of goodly creatures vanish; and mine eyes
Yet unassur’d and wavering, bent their light
On Beatrice. Towards the animal,
Who joins two natures in one form, she turn’d,
And, even under shadow of her veil,
And parted by the verdant rill, that flow’d
Between, in loveliness appear’d as much
Her former self surpassing, as on earth
All others she surpass’d. Remorseful goads
Shot sudden through me. Each thing else, the more
Its love had late beguil’d me, now the more
I Was loathsome. On my heart so keenly smote
The bitter consciousness, that on the ground
O’erpower’d I fell: and what my state was then,
She knows who was the cause. When now my strength
Flow’d back, returning outward from the heart,
The lady, whom alone I first had seen,
I found above me. “Loose me not,” she cried:
“Loose not thy hold;” and lo! had dragg’d me high
As to my neck into the stream, while she,
Still as she drew me after, swept along,
Swift as a shuttle, bounding o’er the wave.

“O you!” she said without delay,
Turning her words toward me, to whom
They had seemed harsh before,
“Tell me, you who stand beyond the holy stream,
If this is true. A charge this serious needs
Your own admission.” I was so amazed
By what she said, my voice failed
Before I could fully express it.

After a moment, she spoke again:
“What are you thinking? Answer me. The wave
Has done no harm to your memories of sin.”
A mix of fear and confusion
Led me to offer a hesitant “Yes,”
Needing help to understand it. Like a crossbow
That’s been pulled back too far,
Both the string and bow are overstretched,
The weapon weakly hits the target;
So, tears and sighs burst forth from me,
Beneath the heavy burden, my voice
Became weak. Then she began:
“When my desire urged you to love
The good, which limits our aspirations,
What obstacle or chain held you back,
That you should so abandon hope
Of moving forward? What comfort
Or temptation led you elsewhere,
Making you prefer to wait?”

I drew a bitter sigh, then barely found words
To answer, my lips hardly allowed it, wailing: “Your beauty,
Once distant, turned my steps aside with
Deceptive pleasures.” She replied: “If you had
Been silent, or denied what you admit,
You would not have hidden your sin more: such eyes
See right through it. But whenever a sinner’s cheek
Breaks into the precious tears of self-accusation,
In our court, justice will turn against the blade.
Whatever you might gain from your shame
For past errors, and that from now on you’ll be stronger
When you hear the Siren’s song,
Set aside the reason for this grief,
And listen closely as I explain
How my buried body should have pushed you.
You never saw in art or nature
Anything as sweet
As the body that held me beautifully,
Now scattered to dust.
If such sweetness failed you at my death,
What could you have desired from anything mortal
After that? When you first felt the sting
Of fleeting things at my departure
For better realms, you should have spread your wings
To follow me, and never bent down again
To endure another blow for a trivial girl,
Or any other fleeting and vain attraction.
The young and inexperienced bird waits,
Maybe twice or three times for the fowler’s aim;
But before one whose feathers are full,
The net laid, the arrow shot, is in vain.”

I stood there, like silent, ashamed children
Standing with their eyes on the ground,
Acknowledging their fault and self-condemnation.
And she continued: “If hearing this pains you,
Lift your head, and see what sight will do!”

With less reluctance than a sturdy oak,
Ripped from its roots by a wind that blows
From the pole, or from Iarbas' land,
I raised my face at her command:
And with the mark of my beard,
I recognized the hidden sting in her words.

No sooner had I lifted my face,
Than that vision of lovely creatures
Faded away; and my eyes,
Uncertain and wavering, focused their light
On Beatrice. Toward the creature,
Who unites two natures in one form, she turned,
And even under the shadow of her veil,
Parted by the flowing green stream between,
She appeared even more beautiful
Than she had on earth, surpassing all others.
Sudden pangs of remorse struck me. Everything else,
The more its love had deceived me before,
Now made me feel more loathsome. The sharp pain
Of awareness hit my heart so intensely,
I fell to the ground; and what I felt then,
She knows who caused it. When my strength
Returned from my heart outward,
I found the lady, whom I had first seen,
Above me. “Don’t let me go,” she cried:
“Don’t lose your hold;” and lo! She had dragged me up
As far as my neck into the stream, while she,
As she pulled me along, swept by
Swift as a shuttle across the waves.

The blessed shore approaching then was heard
So sweetly, “Tu asperges me,” that I
May not remember, much less tell the sound.
The beauteous dame, her arms expanding, clasp’d
My temples, and immerg’d me, where ’t was fit
The wave should drench me: and thence raising up,
Within the fourfold dance of lovely nymphs
Presented me so lav’d, and with their arm
They each did cover me. “Here are we nymphs,
And in the heav’n are stars. Or ever earth
Was visited of Beatrice, we
Appointed for her handmaids, tended on her.
We to her eyes will lead thee; but the light
Of gladness that is in them, well to scan,
Those yonder three, of deeper ken than ours,
Thy sight shall quicken.” Thus began their song;
And then they led me to the Gryphon’s breast,
While, turn’d toward us, Beatrice stood.
“Spare not thy vision. We have stationed thee
Before the emeralds, whence love erewhile
Hath drawn his weapons on thee.” As they spake,
A thousand fervent wishes riveted
Mine eyes upon her beaming eyes, that stood
Still fix’d toward the Gryphon motionless.
As the sun strikes a mirror, even thus
Within those orbs the twofold being, shone,
For ever varying, in one figure now
Reflected, now in other. Reader! muse
How wond’rous in my sight it seem’d to mark
A thing, albeit steadfast in itself,
Yet in its imag’d semblance mutable.

Full of amaze, and joyous, while my soul
Fed on the viand, whereof still desire
Grows with satiety, the other three
With gesture, that declar’d a loftier line,
Advanc’d: to their own carol on they came
Dancing in festive ring angelical.

“Turn, Beatrice!” was their song: “O turn
Thy saintly sight on this thy faithful one,
Who to behold thee many a wearisome pace
Hath measur’d. Gracious at our pray’r vouchsafe
Unveil to him thy cheeks: that he may mark
Thy second beauty, now conceal’d.” O splendour!
O sacred light eternal! who is he
So pale with musing in Pierian shades,
Or with that fount so lavishly imbued,
Whose spirit should not fail him in th’ essay
To represent thee such as thou didst seem,
When under cope of the still-chiming heaven
Thou gav’st to open air thy charms reveal’d.

The blessed shore we were approaching was heard
So sweetly, “Tu asperges me,” that I
Could hardly remember, much less describe the sound.
The beautiful lady, with her arms outstretched, embraced
My temples and immersed me, where it was right
For the wave to soak me. And then lifting me up,
In the fourfold dance of lovely nymphs
She presented me so washed clean, and with their arms
They each covered me. “Here we are, nymphs,
And in the heavens are stars. Before the earth
Was visited by Beatrice, we
Had been chosen as her handmaids, serving her.
We will lead you to her eyes; but to fully appreciate
The brightness of joy that’s in them, you’ll need to see,
Those three over there, who understand more deeply than we,
Your sight shall be sharpened.” Thus began their song;
And then they led me to the Gryphon’s side,
While, turned toward us, Beatrice stood.
“Don’t hold back your gaze. We’ve placed you
Before the emeralds, where love once drew
His weapons against you.” As they spoke,
A thousand passionate wishes fixed
My eyes on her shining eyes, which remained
Steadfast toward the Gryphon, unmoving.
Just like sunlight shines on a mirror, within
Those orbs the dual essence shone,
Forever changing, now reflected in one form,
Now in another. Reader! ponder
How amazing it seemed to me to observe
A thing, although unwavering in itself,
Yet in its imagined likeness, changeable.

Full of wonder and joy, while my soul
Fed on the substance, where the more I had,
The more I desired, the other three
With gestures that proclaimed a higher status,
Advanced: they came dancing,
In an angelic festive circle.

“Turn, Beatrice!” was their song: “O turn
Your holy gaze upon this faithful one,
Who has journeyed many tiring steps
To see you. Kindly grant our prayer
And reveal your cheeks to him: so he may see
Your second beauty, now hidden.” O splendor!
O sacred eternal light! Who is he
So pale from pondering in Pierian shadows,
Or with that source so lavishly imbued,
Whose spirit should not falter in the attempt
To represent you as you appeared,
When under the cover of the still-chiming sky
You revealed your charms to the open air.

CANTO XXXII

Mine eyes with such an eager coveting,
Were bent to rid them of their ten years’ thirst,
No other sense was waking: and e’en they
Were fenc’d on either side from heed of aught;
So tangled in its custom’d toils that smile
Of saintly brightness drew me to itself,
When forcibly toward the left my sight
The sacred virgins turn’d; for from their lips
I heard the warning sounds: “Too fix’d a gaze!”

Awhile my vision labor’d; as when late
Upon the’ o’erstrained eyes the sun hath smote:
But soon to lesser object, as the view
Was now recover’d (lesser in respect
To that excess of sensible, whence late
I had perforce been sunder’d) on their right
I mark’d that glorious army wheel, and turn,
Against the sun and sev’nfold lights, their front.
As when, their bucklers for protection rais’d,
A well-rang’d troop, with portly banners curl’d,
Wheel circling, ere the whole can change their ground:
E’en thus the goodly regiment of heav’n
Proceeding, all did pass us, ere the car
Had slop’d his beam. Attendant at the wheels
The damsels turn’d; and on the Gryphon mov’d
The sacred burden, with a pace so smooth,
No feather on him trembled. The fair dame
Who through the wave had drawn me, companied
By Statius and myself, pursued the wheel,
Whose orbit, rolling, mark’d a lesser arch.

Through the high wood, now void (the more her blame,
Who by the serpent was beguil’d) I past
With step in cadence to the harmony
Angelic. Onward had we mov’d, as far
Perchance as arrow at three several flights
Full wing’d had sped, when from her station down
Descended Beatrice. With one voice
All murmur’d “Adam,” circling next a plant
Despoil’d of flowers and leaf on every bough.
Its tresses, spreading more as more they rose,
Were such, as ’midst their forest wilds for height
The Indians might have gaz’d at. “Blessed thou!
Gryphon, whose beak hath never pluck’d that tree
Pleasant to taste: for hence the appetite
Was warp’d to evil.” Round the stately trunk
Thus shouted forth the rest, to whom return’d
The animal twice-gender’d: “Yea: for so
The generation of the just are sav’d.”
And turning to the chariot-pole, to foot
He drew it of the widow’d branch, and bound
There left unto the stock whereon it grew.

As when large floods of radiance from above
Stream, with that radiance mingled, which ascends
Next after setting of the scaly sign,
Our plants then burgeon, and each wears anew
His wonted colours, ere the sun have yok’d
Beneath another star his flamy steeds;
Thus putting forth a hue, more faint than rose,
And deeper than the violet, was renew’d
The plant, erewhile in all its branches bare.

Unearthly was the hymn, which then arose.
I understood it not, nor to the end
Endur’d the harmony. Had I the skill
To pencil forth, how clos’d th’ unpitying eyes
Slumb’ring, when Syrinx warbled, (eyes that paid
So dearly for their watching,) then like painter,
That with a model paints, I might design
The manner of my falling into sleep.
But feign who will the slumber cunningly;
I pass it by to when I wak’d, and tell
How suddenly a flash of splendour rent
The curtain of my sleep, and one cries out:
“Arise, what dost thou?” As the chosen three,
On Tabor’s mount, admitted to behold
The blossoming of that fair tree, whose fruit
Is coveted of angels, and doth make
Perpetual feast in heaven, to themselves
Returning at the word, whence deeper sleeps
Were broken, that they their tribe diminish’d saw,
Both Moses and Elias gone, and chang’d
The stole their master wore: thus to myself
Returning, over me beheld I stand
The piteous one, who cross the stream had brought
My steps. “And where,” all doubting, I exclaim’d,
“Is Beatrice?”—“See her,” she replied,
“Beneath the fresh leaf seated on its root.
Behold th’ associate choir that circles her.
The others, with a melody more sweet
And more profound, journeying to higher realms,
Upon the Gryphon tend.” If there her words
Were clos’d, I know not; but mine eyes had now
Ta’en view of her, by whom all other thoughts
Were barr’d admittance. On the very ground
Alone she sat, as she had there been left
A guard upon the wain, which I beheld
Bound to the twyform beast. The seven nymphs
Did make themselves a cloister round about her,
And in their hands upheld those lights secure
From blast septentrion and the gusty south.

“A little while thou shalt be forester here:
And citizen shalt be forever with me,
Of that true Rome, wherein Christ dwells a Roman
To profit the misguided world, keep now
Thine eyes upon the car; and what thou seest,
Take heed thou write, returning to that place.”

Thus Beatrice: at whose feet inclin’d
Devout, at her behest, my thought and eyes,
I, as she bade, directed. Never fire,
With so swift motion, forth a stormy cloud
Leap’d downward from the welkin’s farthest bound,
As I beheld the bird of Jove descending
Pounce on the tree, and, as he rush’d, the rind,
Disparting crush beneath him, buds much more
And leaflets. On the car with all his might
He struck, whence, staggering like a ship, it reel’d,
At random driv’n, to starboard now, o’ercome,
And now to larboard, by the vaulting waves.

Next springing up into the chariot’s womb
A fox I saw, with hunger seeming pin’d
Of all good food. But, for his ugly sins
The saintly maid rebuking him, away
Scamp’ring he turn’d, fast as his hide-bound corpse
Would bear him. Next, from whence before he came,
I saw the eagle dart into the hull
O’ th’ car, and leave it with his feathers lin’d;
And then a voice, like that which issues forth
From heart with sorrow riv’d, did issue forth
From heav’n, and, “O poor bark of mine!” it cried,
“How badly art thou freighted!” Then, it seem’d,
That the earth open’d between either wheel,
And I beheld a dragon issue thence,
That through the chariot fix’d his forked train;
And like a wasp that draggeth back the sting,
So drawing forth his baleful train, he dragg’d
Part of the bottom forth, and went his way
Exulting. What remain’d, as lively turf
With green herb, so did clothe itself with plumes,
Which haply had with purpose chaste and kind
Been offer’d; and therewith were cloth’d the wheels,
Both one and other, and the beam, so quickly
A sigh were not breath’d sooner. Thus transform’d,
The holy structure, through its several parts,
Did put forth heads, three on the beam, and one
On every side; the first like oxen horn’d,
But with a single horn upon their front
The four. Like monster sight hath never seen.
O’er it methought there sat, secure as rock
On mountain’s lofty top, a shameless whore,
Whose ken rov’d loosely round her. At her side,
As ’t were that none might bear her off, I saw
A giant stand; and ever, and anon
They mingled kisses. But, her lustful eyes
Chancing on me to wander, that fell minion
Scourg’d her from head to foot all o’er; then full
Of jealousy, and fierce with rage, unloos’d
The monster, and dragg’d on, so far across
The forest, that from me its shades alone
Shielded the harlot and the new-form’d brute.

My eyes, filled with such eager desire,
Were focused on quenching their ten years’ thirst,
No other sense was awake: and even they
Were shielded on both sides from noticing anything;
So tangled in its customary traps that the smile
Of saintly brightness drew me in,
When abruptly my gaze was turned to the left
By the sacred virgins; for from their lips
I heard the warning sounds: “Too fixed a gaze!”

For a moment my vision struggled; like when
The sun suddenly hits the overstrained eyes:
But soon to a lesser object, as my view
Was regained (lesser compared
To that overwhelming sight, from which I had just
Been forcibly separated) I noticed, on their right,
That glorious army turning and shifting,
Against the sun and sevenfold lights, their front.
Like a well-organized group, with large banners raised,
Circling, before the entire troop could change ground:
Even so the goodly regiment of heaven
Passed by us all before the chariot
Had tilted its beam. Attendant by the wheels,
The maidens turned; and on the Gryphon moved
The sacred burden, with a pace so smooth,
No feather on him trembled. The lovely lady
Who had drawn me through the wave, accompanied
By Statius and myself, followed the wheel,
Whose orbit, rolling, formed a smaller arc.

Through the tall wood, now empty (the more her fault,
Who was deceived by the serpent) I passed
With steps in rhythm to the angelic harmony.
We had moved onward, perhaps as far
As an arrow might fly in three full flights,
When Beatrice descended from her station.
In unison, all murmured “Adam,” circling next
Around a plant stripped of flowers and leaves.
Its tresses, spreading further as they rose,
Were such that the Indians might have gazed at
In their wild forests for height. “Blessed are you!
Gryphon, whose beak has never plucked that tree
Pleasant to taste: for from it the appetite
Was warped to evil.” Around the stately trunk
Thus shouted the rest, to which responded
The two-gendered creature: “Yes: for so
The generation of the just are saved.”
And turning to the chariot-pole, he took
The branch of the widow and tied it
Back to the stock from which it grew.

As when large streams of light from above
Shine, mixed with that glow which rises
After the setting of the scaly sign,
Our plants then flourish, each wearing anew
Its usual colors, before the sun has yoked
Beneath another star his fiery steeds;
Thus taking on a hue, fainter than rose,
And deeper than violet, the plant was renewed
That had been bare in all its branches.

Otherworldly was the hymn that then arose.
I did not understand it, nor could I endure
The harmony to the end. Had I the skill
To detail how the pitiless eyes
Closed in slumber when Syrinx sang, (eyes that paid
So dearly for their watching,) then like a painter,
Who paints from a model, I might capture
The manner of my falling into sleep.
But let whoever wants to craft the slumber;
I move past that to when I woke, and tell
How suddenly a flash of brilliance tore
Through the curtain of my sleep, and someone cried:
“Awake, what are you doing?” Like the chosen three,
On Tabor’s mount, who were allowed to see
The blooming of that fair tree, whose fruit
Angels covet and which provides
An everlasting feast in heaven, returning
At the word, from deeper sleeps
To see their tribe diminished, both Moses and Elijah gone,
And the garment their master wore transformed: thus I returned,
Looking upon me stood
The sorrowful one, who had brought
My steps across the stream. “And where,” all doubting, I exclaimed,
“Is Beatrice?”—“Look at her,” she replied,
“Beneath the fresh leaf seated on its root.
See the accompanying choir that circles her.
The others, with a sweeter and deeper melody,
Journey to higher realms,
Tending to the Gryphon.” If her words
Were cut off, I do not know; but my eyes had now
Spotted her, by whom all other thoughts
Were barred from entry. On the ground
She sat alone, as if left there
To guard the wagon, which I saw
Bound to the twofold beast. The seven nymphs
Created a cloister around her,
And in their hands held those lights safe
From northern blasts and the swirling south.

“A little while you shall be a forester here:
And a citizen you shall be forever with me,
Of that true Rome, where Christ dwells as a Roman
To benefit the misguided world; keep now
Your eyes on the car; and what you see,
Be sure to write, returning to that place.”

Thus spoke Beatrice: at whose feet inclined
Devoutly, at her command, my thoughts and eyes,
I, as she directed, focused. Never did fire,
With such swift motion, leap downward from the stormy cloud
As I beheld the bird of Jove descending
Pounce on the tree, and as he rushed, the bark,
Splintering, crushed beneath him, buds even more
And leaves. He struck hard on the car with all his might,
From which, staggering like a ship, it swayed,
Driven randomly, now to starboard, overcome,
And now to port, by the rising waves.

Then springing up into the chariot’s womb
I saw a fox, appearing starving
For all good food. But, for his ugly sins,
The saintly maid rebuked him, and he turned
Running away as fast as his bound body
Could carry him. Next, from where he came,
I saw the eagle dart into the hull
Of the car, leaving it lined with his feathers;
And then a voice, like that which emerges
From a heart torn with sorrow, came forth
From heaven, crying, “O poor bark of mine!”
“How badly are you laden!” Then it seemed,
That the earth opened between each wheel,
And I beheld a dragon emerge from there,
That through the chariot fixed his forked tail;
And like a wasp that removes its sting,
So drawing forth his harmful tail, he dragged
Part of the bottom out, and went away
Rejoicing. What remained, as living turf
With green herb, so dressed itself with plumes,
Which perhaps had been offered with pure and kind intent;
And with that adorned were the wheels,
Both one and the other, and the beam, so quickly
That a sigh could not be breathed sooner. Thus transformed,
The holy structure, through its various parts,
Sprouted heads, three on the beam, and one
On every side; the first like horned oxen,
But with a single horn upon their front
The four. Like nothing a sight has ever seen.
Above it, it seemed to me, there sat, secure as a rock
On a mountain’s lofty top, a shameless whore,
Whose gaze roamed loosely around her. Beside her,
As if to ensure that no one could take her away, I saw
A giant standing; and every now and then
They exchanged kisses. But her lustful eyes
Chancing to wander over me, that fallen minion
Scourged her from head to foot all over; then full
Of jealousy, and fierce with rage, released
The monster, and dragged her on, so far across
The forest, that from me its shades alone
Shielded the harlot and the newly-formed brute.

CANTO XXXIII

“The heathen, Lord! are come!” responsive thus,
The trinal now, and now the virgin band
Quaternion, their sweet psalmody began,
Weeping; and Beatrice listen’d, sad
And sighing, to the song’, in such a mood,
That Mary, as she stood beside the cross,
Was scarce more chang’d. But when they gave her place
To speak, then, risen upright on her feet,
She, with a colour glowing bright as fire,
Did answer: “Yet a little while, and ye
Shall see me not; and, my beloved sisters,
Again a little while, and ye shall see me.”

Before her then she marshall’d all the seven,
And, beck’ning only motion’d me, the dame,
And that remaining sage, to follow her.

So on she pass’d; and had not set, I ween,
Her tenth step to the ground, when with mine eyes
Her eyes encounter’d; and, with visage mild,
“So mend thy pace,” she cried, “that if my words
Address thee, thou mayst still be aptly plac’d
To hear them.” Soon as duly to her side
I now had hasten’d: “Brother!” she began,
“Why mak’st thou no attempt at questioning,
As thus we walk together?” Like to those
Who, speaking with too reverent an awe
Before their betters, draw not forth the voice
Alive unto their lips, befell me shell
That I in sounds imperfect thus began:
“Lady! what I have need of, that thou know’st,
And what will suit my need.” She answering thus:
“Of fearfulness and shame, I will, that thou
Henceforth do rid thee: that thou speak no more,
As one who dreams. Thus far be taught of me:
The vessel, which thou saw’st the serpent break,
Was and is not: let him, who hath the blame,
Hope not to scare God’s vengeance with a sop.
Without an heir for ever shall not be
That eagle, he, who left the chariot plum’d,
Which monster made it first and next a prey.
Plainly I view, and therefore speak, the stars
E’en now approaching, whose conjunction, free
From all impediment and bar, brings on
A season, in the which, one sent from God,
(Five hundred, five, and ten, do mark him out)
That foul one, and th’ accomplice of her guilt,
The giant, both shall slay. And if perchance
My saying, dark as Themis or as Sphinx,
Fail to persuade thee, (since like them it foils
The intellect with blindness) yet ere long
Events shall be the Naiads, that will solve
This knotty riddle, and no damage light
On flock or field. Take heed; and as these words
By me are utter’d, teach them even so
To those who live that life, which is a race
To death: and when thou writ’st them, keep in mind
Not to conceal how thou hast seen the plant,
That twice hath now been spoil’d. This whoso robs,
This whoso plucks, with blasphemy of deed
Sins against God, who for his use alone
Creating hallow’d it. For taste of this,
In pain and in desire, five thousand years
And upward, the first soul did yearn for him,
Who punish’d in himself the fatal gust.

“Thy reason slumbers, if it deem this height
And summit thus inverted of the plant,
Without due cause: and were not vainer thoughts,
As Elsa’s numbing waters, to thy soul,
And their fond pleasures had not dyed it dark
As Pyramus the mulberry, thou hadst seen,
In such momentous circumstance alone,
God’s equal justice morally implied
In the forbidden tree. But since I mark thee
In understanding harden’d into stone,
And, to that hardness, spotted too and stain’d,
So that thine eye is dazzled at my word,
I will, that, if not written, yet at least
Painted thou take it in thee, for the cause,
That one brings home his staff inwreath’d with palm.

I thus: “As wax by seal, that changeth not
Its impress, now is stamp’d my brain by thee.
But wherefore soars thy wish’d-for speech so high
Beyond my sight, that loses it the more,
The more it strains to reach it?”—“To the end
That thou mayst know,” she answer’d straight, “the school,
That thou hast follow’d; and how far behind,
When following my discourse, its learning halts:
And mayst behold your art, from the divine
As distant, as the disagreement is
’Twixt earth and heaven’s most high and rapturous orb.”

“I not remember,” I replied, “that e’er
I was estrang’d from thee, nor for such fault
Doth conscience chide me.” Smiling she return’d:
“If thou canst, not remember, call to mind
How lately thou hast drunk of Lethe’s wave;
And, sure as smoke doth indicate a flame,
In that forgetfulness itself conclude
Blame from thy alienated will incurr’d.
From henceforth verily my words shall be
As naked as will suit them to appear
In thy unpractis’d view.” More sparkling now,
And with retarded course the sun possess’d
The circle of mid-day, that varies still
As th’ aspect varies of each several clime,
When, as one, sent in vaward of a troop
For escort, pauses, if perchance he spy
Vestige of somewhat strange and rare: so paus’d
The sev’nfold band, arriving at the verge
Of a dun umbrage hoar, such as is seen,
Beneath green leaves and gloomy branches, oft
To overbrow a bleak and alpine cliff.
And, where they stood, before them, as it seem’d,
Tigris and Euphrates both beheld,
Forth from one fountain issue; and, like friends,
Linger at parting. “O enlight’ning beam!
O glory of our kind! beseech thee say
What water this, which from one source deriv’d
Itself removes to distance from itself?”

To such entreaty answer thus was made:
“Entreat Matilda, that she teach thee this.”

And here, as one, who clears himself of blame
Imputed, the fair dame return’d: “Of me
He this and more hath learnt; and I am safe
That Lethe’s water hath not hid it from him.”

And Beatrice: “Some more pressing care
That oft the memory ’reeves, perchance hath made
His mind’s eye dark. But lo! where Eunoe cows!
Lead thither; and, as thou art wont, revive
His fainting virtue.” As a courteous spirit,
That proffers no excuses, but as soon
As he hath token of another’s will,
Makes it his own; when she had ta’en me, thus
The lovely maiden mov’d her on, and call’d
To Statius with an air most lady-like:
“Come thou with him.” Were further space allow’d,
Then, Reader, might I sing, though but in part,
That beverage, with whose sweetness I had ne’er
Been sated. But, since all the leaves are full,
Appointed for this second strain, mine art
With warning bridle checks me. I return’d
From the most holy wave, regenerate,
If ’en as new plants renew’d with foliage new,
Pure and made apt for mounting to the stars.

“The heathens are here, Lord!” they responded,
Then the threefold choir, and also the virgin group
Began their sweet song, weeping; and Beatrice listened, sad
And sighing, to the song, in such a way,
That Mary, standing beside the cross,
Was hardly more changed. But when they gave her space
To speak, she stood up straight on her feet,
Her face glowing bright like fire,
And answered: “Just a little while longer, and you
Will not see me; and, my beloved sisters,
Again a little while longer, and you will see me.”

Then she gathered all seven before her,
And, beckoning, motioned me, the lady,
And the other wise man, to follow her.

So she moved on; and she had hardly set
Her tenth step to the ground when our eyes met;
And, with a gentle face,
She said, “So speed up your pace, so if I speak
To you, you may still be well placed
To hear me.” As soon as I hastened to her side
I heard her say, “Brother!” she began,
“Why aren’t you trying to ask me questions
As we walk together?” Like those
Who speak with too much reverence before their superiors,
I struggled to form my words,
So I began with imperfect sounds:
“Lady! you know what I need,
And what will satisfy my need.” She replied:
“Put aside your fear and shame; I want you to
From now on speak no more
Like someone lost in a dream. Thus far, learn from me:
The vessel that you saw the serpent break
Was and is not: let him who is to blame
Not think he can scare God’s anger with a bribe.
Without an heir, that eagle, who left the feathered chariot,
That monster made its first and next prey.
I can clearly see, and therefore speak of the stars
Now approaching, whose conjunction, free
From all obstacles and barriers, brings about
A time in which one sent from God,
(Identifiable by five hundred, five, and ten)
That vile one and her guilty accomplice
Shall both be slain. And if by chance
My words, as dark as Themis or the Sphinx,
Fail to convince you, (since like them they blind
The understanding) events will soon be the Naiads
That will solve this tricky riddle, and no harm
Will befall flock or field. Pay attention; and as I speak
These words, teach them exactly
To those who live a life that is a race
To death: and when you write them down, remember
Not to hide how you’ve seen the plant,
That has now been spoiled twice. Whoever robs this,
Whoever picks it, sins against God,
Who alone created and sanctified it for his own use.
For the taste of this,
In pain and desire, for five thousand years
And more, the first soul yearned for him,
Who punished himself for the fatal desire.

“Your mind is asleep if it thinks this height
And level of the plant,
Has no proper reason: and if vain thoughts,
Like Elsa’s numbing waters, have not darkened your soul,
And their fond pleasures haven’t stained it
Like Pyramus with the mulberry, you would have seen,
In such a significant circumstance alone,
God’s equal justice morally implied
In the forbidden tree. But since I see you
Have hardened your understanding into stone,
And, in that hardness, spotted and stained,
So that your eye is dazzled by my words,
I want you to take it in at least as painted, not written,
For the reason that one brings home his staff wreathed with palm.

I said: “Like wax stamped with a seal that does not change
Its impression, now my mind is marked by you.
But why does your much-desired speech soar so high,
Beyond my understanding, that it loses clarity
The more it struggles to reach it?” — “So that you may understand,” she quickly answered,
“Which school you have followed; and how far behind,
When following my words, its learning lags:
And you may see your art, as distant,
As the difference is between earth and heaven’s most high and blissful sphere.”

“I don’t remember,” I replied, “ever being estranged from you,
Nor does my conscience blame me for such a fault.” She smiled and replied:
“If you can’t remember, recall
How recently you’ve drunk from Lethe’s wave;
And, as smoke indicates a flame,
In that forgetfulness, conclude
The blame incurred by your separated will.
From this point on, truly my words will be
As bare as they need to appear
In your unpracticed sight.” More brilliant now,
And at a slower pace, the sun occupied
The midday circle, which still changes
As the appearance changes in each different place,
When, as one sent ahead of a group
For escort, pauses, if he happens to spot
Signs of something strange and rare: so paused
The sevenfold band, arriving at the edge
Of a dark, hoary shade, such as is seen,
Beneath green leaves and gloomy branches, often
To overshadow a bare and lofty rock.
And, where they stood, it seemed to them,
Both Tigris and Euphrates looked forth,
Emerging from one fountain; and, like friends,
Lingering at parting. “O enlightening light!
O glory of our kind! Please tell us
What water this is, which from one source flows
And itself moves away from itself?”

To such a plea, the following answer was made:
“Ask Matilda, that she teach you this.”

And here, as one who clears himself of blame
Imputed, the fair lady returned: “From me
He has learned this and more; and I am certain
That Lethe’s water hasn’t hidden it from him.”

And Beatrice said: “Some more pressing concern
That often clouds the memory, perhaps has made
His mind’s eye dim. But look! where Eunoe flows!
Lead there; and, as you are used to doing, revive
His weakened spirit.” As a courteous spirit,
Who offers no excuses, but as soon
As he has a sign of another’s will,
Makes it his own; when she had taken me, thus
The lovely maiden moved on, and called
To Statius in a gentle tone:
“Come with him.” If further space were allowed,
Then, Reader, I might sing, even if just in part,
Of that drink, with whose sweetness I had never
Been satisfied. But, since all the leaves are full,
Set aside for this second strain, my art
With caution restrains me. I returned
From the most holy wave, reborn,
As if new plants renewed with fresh foliage,
Pure and ready to ascend to the stars.


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